i^^^ ^ > '\^''' A^ -^^^ ..>.*' -^t. ■^* ^' ''^. v%i. V *.. .0- -O-' ^ A^^ "^y. v->" A^ ^^^ s.:--'-f.-:': \'''^»'<.> -^- .A /\ ^V^^vf^^ 4'- <*. ^0, .-* .^A •^. .i^:' .\N f^>^ ^;%?^.v.(P '^^. ^. .N>:^' ■"^^ ,<;V'' '^^ V*' c^, > * .0. .0' . ■ ''' s.^-'. -^^^^^ ./y7n^ a "o* ' ^0^ LITERARY STUDIES LITERARY STUDIES: A COLLECTION OF MISCELLANEOUS ESSAYS BY W. A. JONES VOL. I. 3i ■« . * NEW YORK; EDWARD WALKER, 114 FULTON STREET. 1847. ah, n. «UAl(!HKAH, nilN'IKU. )\2 FI'I.TON HTKEKT, N- Y. TO MY FATHER AND BEST FRIEND, IN ADMIRATION OK IIIM MANY NOBLK QUAMTIKl THESE VOLUMES ARK RKSPKCTFUM.Y DKDICATKP HIS SON. CONTENTS OF VOL. I PAGE I. NEW-OLD ESSAYS OF ADDISON AND STEELE, ... 1 II. TYRONE POWER, 13 III. A FEW HOMERIC NODS IN MR. HALLAM, .... 17 IV. RELIGIOUS NOVELS, 22 V. LITERARY AMBASSADORS, 31 VI. THE PROSE STYLE OF POETS, 38 VIl. THE MORALITY OF POVERTY, • . , 47 VIII. CHAPTER ON SOME OLD AND LATER ENGLISH SONNETS, 56 IX. JEREMY TAYLOR, THE SPENSER OF DIVINITY, ... 75 X. CHURCH MUSIC, 81 XI. MR. BRAHAM, 88 XII. THE LIFE AND ADVENTURES OF PHILIP QUARLL, . 91 XIII. Walton's lives, 105 XIV. ELIJAH FENTON, HI XV. SWEDENBORGIANISM, 119 XVI. RELIGIOUS SATIRE, 130 NEW-OLD ESSAYS ADDISON AND STEELE. It is not an unfrequent occurrence in the case of volumi- nous writers, that a proportional moiety of their productions become after a short period succeeding to their decease, lit- tle known : and in the progress of a century, or even a still briefer space of time, almost obsolete. After the enthusi- asm of party feeling, or the excitement of novelty has gra- dually cooled down into a sober appreciation of real merit, from a previous extravagant estimate of it — we begin to learn the true secret of excellence, to discriminate the pe- culiar and characteristic traits of the author and award him the palm which shall continue fresh and green in the eyes of posterity. Of many copious authors, how little is now generally read — a few versified translations, an ode, some satires, and a prose essay or two, with one playof Dryden ; only two or three, out of the score of volumes that complete the edition of Swift. Of Voltaire's three score, a few sa- tirical tales and historical compends : some two or three dialogues of Plato : the Essays and Advancement, of Bacon : the Essay of Locke : a play, here and there, of the Old Dramatists : an occasional sonnet of a writer of a volume of sonnets. .These are illustrations at hand: a very long 1 2 LITERARY STUDIES. list might be made of the very fertile authors who have . been popularly known as the writers of but one work of , pre-eminent ability. Bunyan, Defoe and Butler are strik- ing instances. For the gratification of personal amuse- ment, or the curious eye of the diligent antiquary, we might add a copious appendix of this sort, but such might not be so generally acceptable, as these occasional reflec- tions illustrated by fewer examples. The writers of the present century, this age of authors and books, will in all probability experience a very great diminution in the extent and character of their fame with the cominor ao;e. Countless volumes of fiction will soon be laid on the shelf for ever; whilst a class of writers, read by few and whose names have not yet gone abroad into gene- ral esteem, will, we venture to predict, become classical, not only or so much from the capacity of their genius, as from its direction to the permanently classical forms of writ- ing. Except Scott (a vast deal of whose writings, it has been confessed by more than one even cautious critic, can- not last) what novelist will gain in fame, as the Critic and Essayist Hazlitt ? We have had, for more than a century, no humorist like Lamb ; and Hunt treads closely upon the heels of Steele. Many authors too will become famous in spite of their elaborate attempts at avoiding fame : the squib, the pamphlet, the newspaper editorial, will throw in the shade, heavy Epics and dull histories ; a picturesque sketch of manners, a fresh and spirited portrait of charac- ter, true and genial criticism, speculations on life and the principles and motives of human actions ; these form the favorite reading of the best class of readers in all ages — and although the readers of Addison and Steele may, at the present day, comprise a small body, still they have ADDISON AND STEELE. 3 admirers, and there are also readers and lovers of them who have succeeded them in the same form of composition. What style or range of speculation does it not embrace ? It is too didactic for the mass of readers, who, like children or ignorant people, must be entertained the same time they are taught : but for the scholar and philosopher it is inva- luable. From the prose lyric, a poetic confession, to the loftiest hymn of adoration, it is full of varied music ; and personal as it appears in its very essence, it may even be made dramatic. Myself a reader and writer of Essays, I must confess to a special fondness for the very name ; and I have contract- ed a feeling of affectionate interest for the essayist and cri- tic. As I run my eye over the shelves of my small collec- tion, I find few books it rests upon with such pleasure as upon the essayists, moral painters and historians of man- ners and fashions. There are Bacon and Temple, and Cowley, with the admirable writers whose names are pla- ced at the head of this paper. There too are Goldsmith and Shenstone and Mackenzie. Nor may I omit that trio of masterly essayists, Lamb and Hazlitt and Leigh Hunt. Of the French, I especially cherish Rochefoucald and La- bruy^re — writers with more thinking in their maxims and sentences, than you find in whole pages of weaker writ- ers. Among quite recent instances, Carlyle and Macaulay in England ; Guizot and Cousin (though more scholastic than strictly belongs to general essayists) in France : and at home, Channing, Emerson, and Dewey. Indeed, the best writing of the present day is to be found in periodical lite- rature ; though we have lost much in pure classicality and in certain traits of the essay, that have become merged in other forms of writing. Thus, owing to the necessity of 4 LITERARY STUDIES. rapid and copious production, inaccuracies are not so rare as they should be ; and evident marks of haste are to be found. The humorous painting of the Addisonian school has become the property of two or three capital novelists. We have nowadays no pictures of manners, merely in es- says ; and since Hazlitt, no prose satirist of decided abili- ty has arisen. The Lecturers and Reviewers occupy a large portion of the province formerly allotted to the Essay. Moral speculation and criticism ; analysis of character, historical painting, satirical description, the peculiar cha- racteristics of the Essay, have, for the most part, passed into other forms. Yet a taste for this sort of writing is re- tained bj^ a circle, which is rapidly widening, and in con- sequence the demand is as evidently increased for more of literature, of the pleasantest kind — for something brief, pointed and pithy — something of a practical bearing, and yet which is to be considered as valuable in a purely lite- rary estimate of the matter. A kind of Literature is needed for the busy man and the o;entleman, as well as for the recluse scholar ; a tone of fresh vigor, real knowledge of life, wide and original expe- rience is requisite. The authors of this must be men, scholars, and gentlemen. It is not by any means the most ambitious department of authorship, but, perhaps, next to fine poetry, it is the most stable ; the staple is life and books : feeling and passion ; without inclining to system or method, it is grave and philosophical : without descending to tarce or burlesque, it admits of pleasantry and good-natur- ed ridicule. It is not exact or mechanical science, but the science of human nature and the art of criticism (not of books and authors only but) of principles, and theories, and fa- shions, and contemporary manners. It is strictly histori- ADDISON AND STEELE. O, cal, though it contains little narrative, for it points out the sources of historical truth. It is experimental philosophy, though without any settled rules of art. In brief, it is the kind of writing most particularly addressed to all, who, while they read, think and feel ; and not to those who read to accumulate and display knowledge. Addison and Steele have been more fortunate than most writers of magazines, not only as they are among the best as they were among the earliest. Priority is, in fact, as important a thing in Literature, as precedence is thought to be in life. The first writers are generally the best ; at all events they are freshest and most original. In point of delicate humor, Addison is unsurpassed, though his se- rious writing, which is sometimes almost tame, has been equalled. Steele is more unique : such naturalness, so easy and uniform a style, a vein of sentiment so fresh and manly, such charming pleasantry, such elegance of compliment and heartiness at the same time, we find in no one other essayist. Not a few periodical writers might be mentioned, more brilliant, more ingenious, with greater learning and capacity, more profound, more exact, yet none who are so delightful as Steele is invariably. Happy on any topic, he is perfectly delicious where he is most at home, and writes from his heart. The greater fame of Addison has arisen in part from higher pretensions and as much from the serious nature of his moral essays. Addi- son, too, aimed more at being the censor ; Steele was con- tent with the reputation of sociality, and to be loved rather than be admired. Addison was perhaps a more cultivated man, yet Steele had wit and spirit, that needed slight aids from scholarship — yet he would, at the present day, be call- ed a scholar. Steele had less art and policy than his as- t) LITERARY STUDIES. sociate, was more open and credulous, a generous dupe, though deceived by no lack of sense, but of stratagem. Addison was author all over ; Steele was more of the man than of the writer. Both were admirable in their respec- tive manners — Addison's elegance and humor gave an ad- ditional beauty to the subjects fullest of it, naturally ; while Steele's fine sense and airy style played with easy grace upon the most barren theme. Besides the Spectator, Tattler and Guardian, Addison was concerned in other periodical publications. He was not only the creator of Sir Roger de Coverly, the satirist of the beau-monde, the elegant sermonizer, the tasteful critic ; but also, the warm partizan and leading political writer. " The Freeholder " was a strong whig paper, edited and conducted by Addison, who furnished all the papers, under that title, which are collected into a single volume. It consists of fifty-five essays, and was commenced in the year '15, celebrated for the first rising in favor of the Pre- tender — and is filled with arguments in favor of the House of Hanover, the Protestant succession, and a number of elegant artifices (compliments garnished with eloquent flat- tery) to bring in the fair portion of the inhabitants of Great Britain to the side of the existing government. These papers are the best of the series — as a specimen of the work we make the following extracts from it, and which are in the Freeholder's happiest vein. They are tran- scribed from the fourth number, entitled, " P.easons why the British Ladies should side with the Freeholder :" " It is with great satisfaction I observe that the women of our island, who are the most eminent for virtue and good sense, are in the interest of the present government. As the fair sex very much recommend the cause they are engaged in. ADDISON AND STEELE. 7 it would be no small misfortune to a sovereign, though he had all the male part of a kingdom on his side, if he did not find himself king of the most beautiful half of his sub- jects. Ladies are always of great use to the party they espouse, and never fail to win over numbers to it. " Lovers, according to Sir William Petty's computation, make at best the third part of the sensible men of the Bri- tish nation ; and it has been an uncontroverted maxim in all ages, that though a husband is sometimes a stubborn sort of a creature, a lover is always at the devotion of his mistress. By this means it Jies in the power of every fine woman to secure at least half a dozen able-bodied men to his majesty's service. The female world are likewise in- dispensably necessary in the best cause, to manage the controversial part of them, in which no man of tolerable breeding is ever able to refute them. Arguments out of a pretty mouth are unanswerable. There are many reasons why the women of Great Britain should be on the side of the Freeholder, and enemies to the person who would bring in arbitrary government and Popery. As there are several of our ladies who amuse themselves in the reading of tra- vels, they cannot but take notice what uncomfortable lives those of their own sex lead where passive obedience is pro- fessed and practised in its utmost perfection. In those countries the men have no property but in their wives, who are the slaves to slaves ; every married woman being sub- ject to a domestic tyrant who requires from her the same vassalage that he pays to his sultan. If the ladies would seriously consider the evil consequences of arbitrary power, they would find that it spoils the shape of the foot in China, where the barbarous politics of the men so diminish the basis of the human figure, as to unqualify a woman for an LITERARY STUDIES. evening walk or a country dance. In the East Indies, a widow who has any regard to her character throws herself into the flames of her husband's funeral pile, to show, for- sooth, that she is faithful and loyal to the memory of her deceased lord. In Persia, the daughters of Eve, as they call them, are reckoned in the inventory of their goods and chattels : and it is a usual thing when a man sells a bale of silk, or a drove of camels, to toss half a dozen women into the bargain. Through all the dominions of the great Turk, a woman thinks herself happy if she can but get the twelfth share of a husband, and is thought to be of no use in the creation, but to keep up a proper number of slaves for the Commander of the Faithful. I need not set forth the ill- usage which the fair ones meet with in those despotic go- vernments that lie nearer to us. Every one hath heard of the several ways of locking up women in Spain and Italy; where, if there is any power lodged in any of the sex, it is not among the young and the beautiful, whom nature seems to have formed for it, but among the old and withered matrons, known by the frightful names of Gouvernantes and Duennas. If any should allege the freedoms indulged to the French ladies, he must own that these are owing to the natural gallantry of the people, not to their form of go- vernment, which excludes by its very constitution every female from power, as naturally unfit to hold the sceptre of that kingdom. Women ought in reason to be no less averse to Popery than to arbitrary power. Some merry authors have pretended to demonstrate, that the Roman Catholic re- ligion could never spread in a nation where women would have more modesty than to expose their innocent liberties to a confessor. Others of the same turn have assured us that the fine British complexion, which is so peculiar to our ADDISON AND STEELE. 9 ladies, would suffer very much from a fish diet ; and that a whole Lent would give such a sallowness to the celebrated beauties of this island as would scarce make them distin- guishable from those of France. I shall only leave to the serious consideration of my fair countrywomen, the danger any of them might have been in (had Popery been our na- tional religion) of being forced by their relations to a state of perpetual virginity. The most blooming toast in the island might have been a nun ; and many a lady who is now a mother of fine children, condemned to a condi- tion of life disagreeable to herself, and unprofitable to the world. To this I might add the melancholy objects they would be daily entertained with, of several sightly men delivered over to an unavoidable celibacy. Let a young lady imagine to herself the brisk embroidered offi- cer, who now makes love to her with so agreeable an air, converted into a monk ; or the beau, who now addresses himself to her in a full-bottomed wig, distinguished by a little baldpate covered with a little leather black scull-cap. I forbear to mention many other objections, which the ladies, who are no strangers to the doctrines of Popery, will easily recollect ; though I do not in the least doubt but those I have already suggested will be sufficient to persuade my fair readers to be zealous in the Protestant cai^se." We read no such political writing at the present day ; elegance of style is considered as quite a subordinate matter, and pleasantry rarely passes from a paragraph into an article. The Lover, of Steele, is concerned with the policy of Passion, and the strategy of Love. It is a work of senti- ment, and peculiarly a lady's journal. The passion of Love in all its multiplied forms ; the affections of the heart with all their subtle windings j the various aspects of 1* 10 LITERARY STUDIES. friendship, are painted with masterly skill. Tales of real life, and characters so natural as to seem almost living, occupy a large space, with a rich fund of sense and unpre- tending sincerity of feeling. The purest sentiment, a facile wit, and polished gallantry, are its marked features. The Lover is an avowed imitation of the Tattler, which is a surety for the style of its author. Like that delightful collection, it contains its club, and had letters written to its author, Marmaduke Myrtle, gent. Thoroughly acquainted with city life, and the ways of the town, the book is full of good advice of the kind most needed in a great city. It is, besides this, a chart of the shoals and quicksands of the tender passion, that should be studied by all youthful navi- gators. Beyond this, it has the additional attraction of de- lightful illustrative matter, incidental to the main design. It contains many admirable suggestions of the highest practical value, and delicate satire, with jfine irony une- qualled but in the pages of his friend and associate. Of these various fine qualities we shall endeavor to present examples, though necessarily brief and few. Here is the portrait of a Lover Vagabond, as he calls the representa- tion of a certain class of speculative rakes. " He has the language, the air, the tender glance ; he can hang upon a look, has most exactly the veneration of face when he is catched ogling one whose pardon he would beg for gazing ; he has the exultation at leading off a lady to her coach ; can let drop an indifferent thing, or call her servants with a loudness and a certain gay insolence rare enough ; nay, he will hold her hand too fast for a man that leads her, and is indifferent to her, and yet come to that gripe with such slow degrees, that she cannot say he squeezed her hand, but for anything further he had no inclination.'' We wish ADDISON AND STEELE. 11 we could find room for certain delicious papers, that would be mutilated by mere extracts. Such are, the Battle of Eyes ; the Lover, containing the tragical history of Pen- ruddock, with the affecting correspondence that passed between the husband and his wife ; the story of the Vene- tian Count ; the humorous family picture of the Crabtrees ; the refined thoughts on making presents ; the account of the Ladies of^ consideration ; and of the young student who was so artfully taught to speak and act for himself; and a number of elegant episodes. Instead of these we can only copy a passage or so, at random — generally selecting such as Labruyere might have written, from their nicety and refinement ; and maxims with regard to good breeding, as judicious as anything in Chesterfield, at the same time that they have ten-fold the heart in them. " Women dissemble their passions better than men, but men suhdue their passions better than women." " There are no inclinations in women which more sur- prise me than their passions for chalk and china. The first of these maladies wears out in a little time; but when a woman is visited with the second, it generally takes pos- session of her for life. China vessels are playthings for women of all ages. An old lady of four score shall be as busy in cleaning an Indian Mandarin as her great-grand- daughter is in dressing her baby." " A too great regard for doing what you are about with a good grace, destroys your capacity for doing it at all." " The best way to do a thing as you ought, is to do it only because you ought." " As for my own part, I always approve those who make the most of a little understanding, and carry that as far as they can, than those who will not condescend to be 12 LITERARY STUDIES. perfect, if I may so speak, in the vndcr parts of their cha- racter." " ugly is a woman's word for knavish.'"' *' Some silly particle or other, as it were to tack the taking leave with the rest of the discourse, is a common error of young men of good educaticn." " A good judgment will not only supply, but go beyond experience ; for the latter is only a knowledge that directs us in the dispatch of matters future, from the consideration of matters past of the same nature ; but the former is a perpetual and equal direction in everything that can hap- pen, and does not follow, but makes the precedent that guides the other." The reader will do well to turn to the beautiful dedica- tion to the Lover, a masterpiece of composition, as well as a noble eflusion of friendship : the whole work is of the same texture, and so uniformly attractive as to appear more to advantage read continuously, than cut up into shreds and patches ; a test to be applied only to works of standard merit, since most modern writers gain by the transcription of their most elaborate passages. II TYRONE power; Is certainly the prince of Irish actors. Indeed we never saw the Irishman even decently personated before we saw this admirable performer, nor do we conceive it possible for any future rival to disturb our opinion of him. Irish Johnstone is with the past : he may have equalled Power, but we doubt it — we are sure he could not have surpassed him. Power, beyond any actor we ever saw, and we have seen the best that have graced the boards of our old Drury, unites in himself the most literal fidelity with the richest humor this side of burlesque. He is always natural ; he is the most picturesque of actors. The elder Mathews had far finer wit, knowledge of character and invention ; his son a more sparkling fancy, wonderful quickness, and a keener wit. Jack Reeve was John Bull in grotesque, and Keeley is nature's self in little. In quiet humor, the last mentioned actor beats them all. Dowton, whom we saw in his decline, was a serious old gentleman of the senti- mental school. Charles Kemble was the perfection of the genteel comedian. All of these performers were gifted with a universality to which Power can lay no claim, and yet we reiterate, in his single walk of Irishman, whether gentle or simple, the attorney or the tailor, the country * 1840. 14 LITERARY STUDIES. gentleman or the rustic, the ambassador or the valet, he is the finest, most natural, most attractive actor the stage now possesses. When we first sat down to sketch the character of Power's acting, we thought to compare him with Keeley ; a close analysis gives Power the palm. We say this with a genuine relish of the delicious quaintness, grave humor of Peter Spyk and Euclid Facile : both actors are men of excellent sense, but their humor and fancy are different. Powers is a Rubens in his rich colors, and Keeley a Te- niers in his scrupulous exactness. Keeley is a Flemish painter among actors ; cautious, thorough, elaborate. The effect of his acting proves this, though it may not be dis- covered while he is acting ; he leaves a clear, fixed impression on the mind. This Power does not aim to create, or cannot ; he is more the actor of impulse, not without study. He has too much nicety and neatness for that : what we mean is, there is more of a riant spirit, an overflow of soul in his acting than in Keeley's, which might almost tempt one to say he was a careless actor, Keeley, on the contrary, is the most careful of actors, and gradually unfolds a character; Power displays it in the first scene. Both are admirable actors, with quite opposite temperaments ; and the most we can say is, that the breadth of Power's humor is of a more sympathetic nature than the depth of Keeley's. An undoubted proof of the genius of Power, for such he certainly possesses, is his constant freshness. Acting in a single line, one might regard him as liable to monotony, and that line comprehending but two ranges of character, diversify them as you will. New incidents, a new story, new characters may come in, but in every varying light, TYRONE POWER. 15 you can find only either the Irish gentleman, or the Irish peasant; most delicately shaded, most nicely discrimi- nated, yet only these two. It has been disputed whether Power can act the Irish gentleman ; there is no doubt he is one. It is said, he carries into a genteel character the farcical conceits and low cunning that distinguish his Rory O'More, his Irish Lion, Teddy the Tiler, Looney M'Twol- ter, and Dr. O'Toole. We wish such critics to go and see his Irish Attorney. If that be not a portrait of the Irish gentleman of a past date, a harum-scarum rattlepate, but a genuine, humane-hearted gentleman withal, a man of sense to boot, then we know not what such a character should be. When Power chooses, he can assume the port and bearing of a finished gentleman. He always discovers the feelings of one. In this last-men- tioned character, he is the exact picture of a country gen- tleman, who has lived much among his inferiors, and caught something of their slang and style. His Irish Am- bassador is not so good. In O'Callaghan again we see the gentleman plainly, though clad in a rusty suit and worn beaver. His Sir Lucius O'Trigger we never saw ; but the Park company could not sustain such a comedy as the Rivals. Where would be the Acres, Sir Anthony, the Captain Absolute, the Lydia Languish ? To be sure we would have the best of Mrs. Malaprops, in Mrs. Wheatley. We would have a judicious actor in Mr. Chippendale, whatever part he assumed ; and a tolerable one in Placide, whose powers have been far overstated. But we want Charles Kemble, Jack Reeve, Farren, and Mrs. Jordan, or Miss Chester, or Miss Kelly, if the play were to be cast as it deserved. Excellent as is Mr. Power's Irish gentleman, his peasant 16 LITERARY STUDIES. must be confessed beyond all praise : it is perfection. In the White Horse of the Peppers, he leaves for a time his original character, which is that of an Irish cavalier, and assumes that of a bog-trotter. The vast difference is seen at once. If he were good in the first, and such he cer- tainly was, he was excellent in the last. Another proof of Mr. Power's merit is, that he is the piece. In all the plays he performs, his character is not only the main character, but the only character of importance ; and yet he so fills up the stage and the play, that he makes poor actors play well in his company. Other stars shine by themselves alone ; Power shines in his own person, and through the rest of the company by a reflected light. In a word. Power is the herald of mirth and good humor wherever he comes ; we greet his honest face with joy on the stage, or in the street, and cannot help regarding him as a much greater and better friend to humanity than a score of professed moralizers who never touch the heart. Ill A FEW HOMERIC NODS IN MR. HALLAM. Histories of literature in general prove very unsatisfac- tory. The ground they cover is too wide ; the topics dis- cussed too multifarious ; the space for each very limited. There is more of the narrative talent employed in them generally than critical acumen. A historical line of writers is deduced, and the genealogy of the various schools of literature and the mutations of taste and fashion are presented ; but the individual traits of single writers, unless those of the first class, are too often overlooked, and the rare merits of minor writings, which are in less regard because less known, cast almost entirely in the shade, or else unfaithfully noticed. This general fault applies to the three most prominent histories of literature with which the modern scholar is acquainted — the work of Schlegel, Sismondi, and Bouterwek. The late Introduction to the literature of Europe in the fifteenth, sixteenth and seven- teenth centuries, by Mr. Hallam, is open to the same ob- jections, and, if we are not greatly mistaken, to a wider and more prejudicial extent. The capacity and requisite attainments on the part of a historian of European letters, would, if rigorously tested in the person of Mr. Hallam, incline one to place his preten- 18 LITERARY STUDIES. sions and to rate his pertorniance rather lower tlian the press and the reading public generally have thought proper to ascribe to him. The true position of this author in the literary republic, has been well detined by Macaulay, as that of a most liberal, fair and accurate political historian. But it will be readily seen that the very qualities that best fit Hallam for this department, are the least appropriate to him in his new character. The cool decisions and rigidly impartial statements of the narrator of civil and military occurrences, and of the speculatist on the political aspects of states and nations, diminish the influence of a literary spirit cherished with enthusiasm and kept fresh by a natu- ral and healthy sympathy with men of genius. Hence we find the statesman and political economist has here got the better of the literary critic and the genuine man of lettei*s. Mr. Hallam is a man of varied acquirements, much indus- try, and a correct judgment on points where lie is well versed ; but his work is, after all, little better than a cata- ii)gue raisoiuU, and in that section of it most interesting to the English reader — the department of old English prose and jx>eiry — lamentably deficient, not only in a just ap- preciation of the glories of the reigns o{ Elizabeth, of James, and of Charles I., but also in some of the common details with which every gentleman of moderate reading is supjx)sed to be acquainted. All questions of speculative theology and theoretical politics, the antiquarian historj- of the fii'st editions of the classics, and the eaily translations of the Bible, the pmgress of oriental learning, and similar heads, are well and learnedly handled. The great defect of the writer is seen when he comes to speak of the minor prose literature of England in tlie sixteenth and seven- teenth centuries, and where those recondite niceties and A FEW HOMERIC NODS IN MR. HALLAM. 19 delicate traits that test the fine critic, pass either without observation or are ignorantly and ahiiost insolently treated. A feeling of the beauties of an obscure author of merit is as rare in the world of books, as the honest appreciation of a worthy man, who lives out of the world, and is, perhaps, underrated by the few to whom he is known, is in the circles of society. Not only candor but also ingenuity is wanted, in a critic of this description. The critic has candor, but is by no means an ingenious man in any of his works, and, we apprehend, not so well informed on these very topics as he ought to be. On this latter suggestion alone can we account for several false reports and very inadequate decisions. We have marked many instances, but shall at present quote but a few. Mr. Hallam writes thus of Jeremy Taylor : " His sen- tences are of endless length, and hence not only altogether unmusical, but not always reducible to grammar." Of Donne and Cowley, he gives the old Johnsonian criticism, which has been amply refuted over and over again. He speaks of South as he is currently mentioned, merely a witty court preacher, and says not a word of his vigorous eloquence. Of Hammond's biblical annotations he treats at length, but adds not a syllable of the sermons of the English Fenelon. Of Marvell, says Hallam — " His satires are gross and stupid ;^^ (!) while the critic writes this sen- tence of Crashaw, "It is dilHcult in general to find any- thing in Crashaw that bad taste has not deformed"(!!) Among the Shaksperian commentators he mentions Mrs. Montague, and others inferior even to her, but omits alto- gether any reference to Hazlitt or Lamb. One of the most flagrant instances of a want of proper reverence for the finest writers of the finest period of English literature, 20 LITERARY STUDIES. is to bo seen in his notice of tlie Mermaid tavern: "the oldest and not tlie worst of clubs." The circle in which Mr. ITallani moves is perhaps more courtly and aristocra- tical. His idol, Mr. Hookham Frere, possesses ''admira- ble liumor," but poor Owen Feltham, forsooth, who wrote the first century of his Resolves at the age of eighteen, and lived the life of a dependant, is a harsh and quaint writer, full of sententious commonplaces. This young man, who was also poor, oflers a striking example of an early matu- rity of judgment, and of the union of genuine pathos and fanciful humor. His little volume will be read with grati- fication a century hence, and by a larger class than now peruse it, and we dare atVirm with more pleasure than the long and inaccurate volumes of Hallam. Mr. Ilallam's judgments, often assuredly caught from second sources, are, when original, those of a critic with the taste of Dr. Blair ; a strange union of French criticism and reverence for classic models current in the early part and until almost the close of the last century. He gives an opinion of Addison, to which no reader of varied acqui- sition, or of broad views of the present day, could by any possibility assent. After Lamb and Hazlitt's admirable criticisms, we cannot read with patience the labored cau- tiousness of Mr. Hallam, on tlie old English dramatists. Our author's notices of the old divines are too much a history of their polemical works, and the views of their pulpit eloquence either borrowed or else confused. Lest the popular admiration for genius of the popular sort should run wild, he sneeringly alludes to a certain class of critics, who would erect the John Bunyans and Daniel Defoes into the gods of an idolatry. The historian would himself peradventure substitute Dr. Lingard and Sharon A FEW HOMERIC NODS IN MR. HALLAM. 21 Turner, his brother historians, or a pair of biblical critics, or High Dutch commentators. There are critics who measure an author^s works by the company he keeps, or the clothes he wears. We suspect Mr. Hallam to be one of tiiem, who would treat Sir Harris Nicholas or the head of a college with unfeigned respect, but not allow himself to be ensnared into the vulgar society at Lamb's Wednes- day evening parties, where Coleridge, Wordsworth, Haz- litt, Godwin, Hunt, and a host of the most brilliant men of the age, met to converse freely, like men, and not like litte- rateurs or namby-pamby followers of noble lords. The history of English literature alone is much too comprehensive a subject for any one man. Mr. D'lsraeli, who advertised his intention of attempting it, lias been wisely disappointed. The curiosities of literature he has a more real love of, than for the simple beauties of prose or poetry. He might have compiled merely a collection of rare facts and curious fragments, valuable for their sug- gestive matter to the student, but quite inadequate for a phi- losophical history of literature. The best criticisms are contained in classic lives, in letters, and the ablest review articles, in the lectures of Hazlitt, and the essays of Lamb and Leigh Hunt. With these writers Mr. Hallam may in nowise compete, and we trust he will follow the bent of liis natural inclinations, in turning over state papers and government documents, and display his peculiar ability in sifting the measures of a party, and following up the con- sequences of a bill or a statute. For literary criticism, his cold temperament and negative taste are ill adapted. They incline him to look on the frank relation of an author's feelings as offensive egotism, and wholly obscure his per- ception of characteristic individuality or marked personal traits. IV. RELIGIOUS NOVELS A CERTAIN class of prosc fictions is included under the above general term, which, from Bunyan to Brownson, is and ever has been exceedingly popular. They are, for this reason, to be closely scrutinized, as their scope and tendency may prove productive either of jjreat good or con- siderable injury, not only to the cause of literature, but even to the cause of vital religion and Christian morality. Tile phrase, " Religious Novels," comprehends equally those works written professedly to favor or satirize particu- lar sects and creeds, and tiiose works wliich, with a more general and popular interest, still aim to take a high stand on all questions of morality, and to be, in eflect, text-books of ethics and political casuistry. A general objection that strikes us at once, on the very face of the matter, is with regard to the intention and spirit of these and similar productions. Is a novel, we would ask, the proper vehicle for religious sentiment and moral instruction ? We would not be misunderstood. We sin- cerely believe that every good book, even of the lightest character, should carry its moral with it, and that a good moral. What we doubt is, whether the morality of the book should be made offensively prominent, — should stand foremost, casting all its other merits into the background ; RELIGIOUS NOVELS. 23 or whether it should not lie covert and unpretendingly under a cheerful face of humble docility. Pope has wisely advised us that " Men should be taught as if we taught them not; And things unknown, d.s things /or^g-o/"." The skilful man of the world — the Sir Politic Would-be of this generation, — always reminds and never informs directly. " The agreeable man is he who agrees." So the judicious moralist, if at the same time a writer of fic- tion, conceals his moral under a veil of fancy's weaving, and impresses a solemn truth on our hearts, whilst he is delighting the imagination or instructing the reason. This palpable error of overdoing the matter, being " too moral by half" (always smacking of hypocrisy), has been re- marked by the ablest critical and sesthetical philosophers ; but it is a vulgar error of such frequent occurrence as to call for as frequent animadversion. It is not necessary that every book should contain a confession of faith, nor comprehend a code of religious precepts. Every biogra- phy is not of a good man ; some histories must relate the successes of bad men and evil principles. Novels, of all books, are permitted to be least didactic and hortatory (to employ a Johnsonian phrase). We hate misnomers. A book of devotion, a tract of controversial divinity, a sermon, a moral essay, are all well in their proper place ; but a book professing to be a novel, but which is, in fact, a sham novel, a mere cover for the introduction of a work of another class, under its name, is a forgery, a falsehood, a contempti- ble piece of deception. The title may be assumed to gain a wider circle of readers (it may be a fetch of the author's, or a trick of the publisher's), but that affords no just excuse 24 LITERARY STUDIES. for falsifying its character by giving it a name that means something directly the reverse. Lord Peter, in the Tale of the Tub, endeavored to make a loaf of bread to stand for " fish, flesh and fowl," but such is now a stale cheat. It is for bread, giving a stone, in the language of Scripture. It is virtually telling a falsehood. No honest man could countenance such an imposition, evidently a piece of Jesuit- ical policy. The defender of the practice would argue, probably, the purity of his intention and the goodness of the end to be reached : for " a verse may take him whom a sermon flies;" shielding himself under these batteries from the charge of employing unfair means. We have a word more to say on this head. We urge, a novel is not, as a matter of course, to be a moral treatise or ecclesiastical Iiorn-book (all good works of fiction pre- suppose the essentials of religion and the reality of vir- tue) ; but, — and here we join with the strictest religionists, — if it pretend directly to icaclt morals or religion at all, it must teach pure doctrine and sound ethics. It is essen- tial, primarily, that it be consistent with itself and faithful to nature. Let an exact picture of life, and manners, and character be presented, without any formal comment or prefatory analysis ; give character, and feeling, and prin- ciple fair play ; let opposites contend,* and then good will be apparent, evil will be manifest. Allurements will be offered to virtue, and vice be her own corrector. No dan- ger need be apprehended from too close fidelity of descrip- tion, for in that case the evil will correct itself. Grossness is repulsive enough ; it is the elegant voluptuousness of polished vice that is so baleful and pernicious. By all means to be avoided is the hateful paradox of painting good infidels, or cold skeptics with all the virtues of huma- RELIGIOUS NOVELS. 25 nity. And some who pass for mere skeptics, have a natural religion and a pious benevolence in their hearts, which they do not dream of, and do not profess. Such was " the good David" (Hume), the friend and almost the idol of Adam Smith, and Macintosh, and Mackenzie. We have mentioned two classes of religious novels. Under the first denomination would fall Bunyan's Pilgrim and Holy War, Patrick's Imitation (taken by Gray as a standard of dulness), the Spiritual Quixote, Walker's Vag- abond, Coelebs in Search of a Wife, and later fictions of a somewhat similar character by De Wette and Brownson. These are but a few. Of the second description are the novels of Defoe, Richardson, Dr. Moore, Johnson's Rasse- las, and a vast collection of moral tales, by Marmontel, and Cottin, and De Genlis, and Chateaubriand, and St. Pierre, with a thousand others. A striking defect is common to the above works, and the religious biographies, — the heroes are made perfect ; they are morally and intellectually accomplished, and unite the piety of the saint to the polish of the gentleman. They are literally "just men, that need no repentance." Instead of being represented as human and fallible, they are painted as so pure and immaculate as to preclude us from sympathy with weakness or failure, and have nothing left for the mind but stupid admiration. We are called by the creator of these models of superhuman excellence to fall down and do homage to the idols of their fancy, the gods of their idolatry, as to our liege exemplars. The characters themselves, by their monotony of merit, into which no particle of folly is allowed to intrude, are made tiresome and unnatural. They are flattered into the most disgusting form of vanity, — that is, spiritual conceit. They are moral and religious 2 LITERARY STUDIES. coxcombs. " It is the man, Sir Charles Grandison," is the constant exclamation of praise. The morality of these novels is moral jpedantry . It is as different from true moral wisdom as genuine learning is different from the pedant- ry of books and colleges. The morality of ethical novels is generally a conventional mannerism : the pretensions to piety savor of puritanical assumption. The religious con- versations are often blasphemous, from their absurd and presumptuous familiarity. We read a sort of religious SLANG, too often found even in the pulpit ; by which we intend to express, a stereotyped repetition of phrases, em- ployed without any definite meaning, and in an indifferent, careless spirit. The most serious Christian cannot avoid allowing the existence of cant, which is more injurious in religion than anywhere else. In religious novels, any ex- pression of this kind exposes the work to the sneers of wick- ed men, as well as to the intelligent censure of the critic, who is no scoffer. One description of religious novels, that might be better styled moral satires, if not carried out into burlesque or disfigured by illiberality, may be the vehicle of sound ar- gument and pointed rebuke. The Vagabond, by Walker, is a book of this nature. Such, also, we conceive the Spir- itual Quixote to be ; a satire directed against the Methodists and their extravagances. Bunyan, the first of religious writers, was an allegorical painter with little of the satirist. He has nothing in com- mon, as a mere writer, with later writers of religious fic- tion, — Hannah More, for instance. Pilgrim's Progress is dramatic and spiritual ; Coelebs is a tract on the art of se- lecting a wife, transformed into the shape, the figure " ex- tern," of a novel. Bunyan gives us pictures ; Hannah RELIGIOUS NOVELS. 27 More furnishes us with sermons and moral dissertations. Bunyan is a poet ; Mrs. More is a proser. Hannah More's true field — and there she was admirable — (for, in spite of many drawbacks, she had great talent), was, prose fiction in the shape of moral tracts (good Sunday reading) for the plainer class of people, and which would impress many wholesome truths on readers of all classes. She was also a good writer for children beyond infancy and on the confines of boyhood or girlhood. She wanted genius to open the minds and address the fancy of very young children ; and she wanted breadth and originality for maturer men and women of education and experience. We come, finally, to this conclusion, with regard to the morality of the novel as a work of art ; and we find our idea so justly and distinctly enunciated by Hazlitt,* that we borrow his language : " The most moral writers, after all, are those who do not pretend to inculcate any moral. The professed moralist unavoidably degenerates into the partizan of a system ; and the philosopher is too apt to warp the evidence to his own purpose. But the painter of manners gives the facts of human nature, and leaves us to draw the inference ; if we are not able to do this, or do it ill, at least it is our own fault." In the same way, a phi- losophic historian will prefer the transcript from contem- porary records to any fine-spun dissertations of his own ; and an effective orator will allow a clear and spirited statement of facts to do the work of a labored declamation. There have been warm discussions on this point, to wit, whether every work of art should have a direct moral ? Goethe and his disciples contended that it should not; that, questionless, a deep lesson was to be learnt, not ap- • Lectures on the Comic Writers. 28 LITERARY STUDIES. pearing, however, on the surface of the work, but to be educed and evolved after study and earnest meditation. Coleridge boasted that a principal beauty of his " Ancient Mariner" consisted in its being without an avowed moral, at which good Mistress Barbauld was mightily shocked. Not having a formal moral, did not impair the essential morality of the poem. This speech of the poet was analo- gous to his praise of Shakspeare's women, that they were characterless ; recipients of virtue, and reflectors of it, but not stiff, moral, heartless prudes. The great poet de- tested pretence, and most of all moral pretences. He saw a great and deep truth, which the mass can never compre- hend, or, if they did, could not appreciate, and which must ever remain a dark problem to many well-meaning and well-taught (in other respects), but pragmatical persons. For a man can only see with what eyes he has, and with none other. Optical aids furnish optical delusions ; and thus truth is perverted, because the percipient wants a true vision. The novel is a classic form of composition ; it has proved the vehicle for consummate knowledge of life and charac- ter ; it comprehends and includes exquisite descriptions of nature, and beauty, and comic traits, and pathetic situa- tions ; it paints the manners, and developes the sentiments. It is familiar history and popular philosophy ; but we apprehend it is not the proper form of writing to be selected for the propagation of religious opinions, or the instilling, in a didactic manner, of moral sentiments. We would be very far from excluding either ; but we maintain that they should be subsidiary rather than glaring ; incidental and not prominent. Palpable display only invites attack, and stimulates rude jests. RELIGIOUS NOVELS. 29 With all the love in the world for good litel-ature, and none the less for novels of the good old stamp, as a portion of literature, we yet confess religion is too holy a thing to be bandied about in lively dialogue, or defended with the supercilious condescension of arrogant eloquence. Other forms of composition are better adapted to impress moral precepts, or warm by pure devotion, or excite by passion- ate appeals, or enlighten by the inductions of reason. The divine muse of sacred poesy is reviving from the lethargy in which she lay buried for the greater part of the eight- eenth century. The rich strains of the minor religious poets of the seventeenth century are now reproduced, and rising from a new choir of contemporary bards. The songs of Zion fascinate the sense, while they purify the heart. The well of life requires no such filtering as the poisoned foun- tain of Helicon, to drink only of the pure essence of poesy. The pulpit is more especially the source whence should flow invigorating streams of the water of the River of Life, to cheer and fortify the soul. That these ends are not in all cases so answered, is a crying evil. The history of good men, who have actually lived and struggled with temptation and fortune, if truly and dramatically related, should at least equal a fictitious narrative of the ideal good man. The history of the church is a history of human nature, and full of rich instruction. For direct precept or discussion, the moral essay, the I'eview, the religious peri- odical, are always open. Aud it is indeed matter of espe- cial wonder how, with«lhe rich theological literature of England, any poverty should be felt of religious reading for the most fastidious scholar ; or the necessity of resort to novels for doctrinal or practical instruction. Perhaps the best thing to be done, is, with all humility and respect 30 LITERARY STUDIES. for the great names and greater minds of the elder English writers, to point out the several excellences of each, and thereby persuade to a study and contemplation of them. This we have always honestly endeavored to do, however feeble or imperfect may have been the execution of our purpose. LITERAM AMBASSADORS.^ The recent appointment of two of the most elegant-minded men our country has yet produced, as foreign ministers to two of the most powerful courts of the old world, has led us to the consideration of the many great authors, some- times poets, who have heretofore graced the same honora- ble office, and thence our subject has carried us into incidental reflections on the connection subsisting between politics and literature. Our country, we may remark in passing, is not only safe, as certain cautious writers observe, in such hands as those of the accomplished Everett and the tasteful Irving, but it is even highly honored by such re- presentations. Since her earliest connection with us, England has never given us so fair a specimen of her race as we now present her with ; except perhaps when the amiable enthusiast, the eloquent Bishop of Cloyne, visited our shores. And Spain, since the days of Cervantes, has been unable to exchange with us the equal of Washington Irving. Our two great countrymen may compare in lite- rary merit and social worth with the lettered statesmen of an earlier age in England's literary history, and are, with the Sidneys, the Wottons, the Herberts, of a purer epoch. * 1S4'2. 32 LITERARY STUDIES. From the earliest dawn of civilisation, the ruler has been, in the noblest instances, always something more than a mere ruler. He has been, also, a priest ; frequently, an orator ; and sometimes a poet. Moses, and David, and So- lomon, among the Jews — Pericles was an orator and a critic : Demosthenes a great orator : Cicero, a moralist and rheto- rician : Ca3sar, a general, an author, an orator, and indeed an universal genius. But to confine ourselves to great Englishmen alone, and to those of that nation employed in embassies, — Dan Chaucer, the morning star of English poetry, was sent abroad on a political errand, and passed the greater part of his life at the courts of Edward III. and Richard II. In the lime of Henry VIII. we meet the names of the courtly Surrey, the poet and lover, as well as the knight and courtier, and the all-accomplished Lord Herbert (elder brother to George Herbert). Spenser was, if we are not mistaken, entrusted with a commission of sta- tistical survey, or something of the sort, which led to his work on Ireland. All the great prose writers and poets of Elizabeth's time took a deep interest in policy, except the dramatists. At home. Bacon, and Burleigh, and the Cecils, and Selden, and Hooker, and Coke : " abroad, in arms," Sidney and Raleigh (twin brothers in genius and glory), and those gay rivals for the favor of the maiden queen , Essex and Leicester. The great dramatists seem to have been too deeply and too delightfully engrossed by creating fair visions of their own, to trouble their heads much with the concerns of this sublunary planet. The reigns of the first two Stuarts were highly favora- ble to letters, both in church and state. Then were the high loyalist divines well rewarded for their learned devo- tion and eloquent zeal. Then arose that galaxy of brilliant LITERARY AMBASSADORS. OO names, Taylor, and South, and Barrow, and Donne ; and that rare class who combined the elegant scholar, the high churchman, the accurate man of business, the high-toned royalist, and the fine gentleman, in a proportion and degree we have seldom seen since. Of this class was Sir Henry Wotton, who was sent abroad on three several missions of an important nature, and finally ended his days as provost of Eton coUeore. His name is embalmed for ever in the epitaph of Cowley, and his fame perpetuated in the artless gossip of Izaak Walton. Howell, the letter-writer, was employed in the same way. So, too, was Dr. Donne, who went to France as secretary to his noble patron ; Cowley filled a similar station ; and Quarles, who at one period was cup-bearer to the famous and beautiful queen of Bo- hemia. The list of great names might be much length, ened by reference to books ; but we are quoting from memory. During the commonwealth the claims of literature were by no means overlooked. The parliamentary leaders were men of education, as well as of great natural abilities ; Pym, Hampden, and Sir Harry Vane. The sagacious Protector himself selected the best men for his own service. The greatest poet of all time was the private secretary of Cromwell, and his assistant Marvell was a true patriot and man of fine genius. Howe and Owen, the two greatest di- vines of that day, were the Protector's chaplains. The former of these Robert Hall pronounced to be superior to all the divines he had ever read, and to have given him more just ideas on theological subjects. The latter was the champion of the Independents, and is still regarded by his sect as a Hercules in controversial theology. On the restoration of Charles II., those divines, and law- 34 LITERARY STUDIES. yers and scholars, who had given their support to his cause by their passive sutlerings, as well as by their active exer- tions with tongue or pen, were in general amply rewarded. The noble historian of the great rebellion was created Lord Chancellor. The imprisoned divines were restored to their pulpits. Defenders of the faith and adherents of the king suddenly rose from the condition of country curates to the offices of bishop and archbishop : court poets were enno- bled, and wits were in the ascendant. But at the revolution arose another change ; the whigs then came into power, and whig wciters were favored ac- cordingly. Addison and Steele were favorites with their party from their political tracts, as they were with the pub- lic from their wit, and humor, and style, and knowledge of life. Garth, the favorite whig physician, was also a popu- lar poet. The same claim gave reputation even to the prosy blockhead, Blackmore ; and both were knighted for their loyalty. The English La Fontaine (with greater licentiousness). Prior, was sent to France. Newton was made master of the mint, and the rest were well provided for. The great tory writers were continually depressed, and gained no fovor from the public save that which their brilliant poems extorted. Among these were Pope ; Swift, who never got beyond his deanship, because he could not stoop for a bishopric ; the amiable humorist, Arbuthnot ; the charming Gay ; the pensive Parnell. Two tory lead- ers, Bolingbroke and Atterbury, were even driven into exile, from which the latter never returned. Coming down to our own time, we may observe the close alliance between politics and law, and politics and litera- ture. The great public characters of the state, of this century, have been for the most part originally lawyers : LITERARY AMBASSADORS. 35 the Cannings, and Peels, and Broughams of England, and the Adamses, the Pinckneys, and the Websters of America. Of letters, the chiefs too, the Scotts, and Wordsworths, the Coleridges, and Carlyles, the Hazlitts, and the Macauleys, have taken a deep interest in the issue of certain political questions, too often mere party questions. In many cases, the leaders in literature have held prominent offices in some one of the departments of government. The connection of poetry with politics is not hard to make out. The ardor of devotion, whether to a king or to a great abstract prin- ciple of right, in either case exerts a most important effect upon the imagination. Where power is embodied and per- sonified, as in a kingly government, more outward pomp is exhibited, but less by far of a high moral elevation of sen- timent, than is seen in the severe beauty and stern dignity of republicanism. Cato is a nobler character for the mind to dwell upon than Charles of England ; and George Washington is a greater name than Frederick or Catharine. A natural alliance is also easily formed between high churchmanship and royalty, and that poetry which is cap- tivated by the splendor of both ; and yet the finest descrip- tion of cathedral music has come from the pen of a puritan poet (vide II Penseroso) : and the most eloquent passage on the French revolution from the tory poet Wordsworth. The common objection, that literary pursuits incapacitate a man for business, has been long since refuted by Bacon and a host of writers down to the time of Addison. The accuracy and nicety that certain studies impart fit one ad- mirably for the employment of legislation and diplomacy. The invariably good effects of meditation and study on men- tal discipline, and the growth of the intellectual powers, are also discernible in every human employment, and can unfit 36 LITERARY STUDIES. a man for nothing. Poets alone, it may be conceded, if not originally gifted with a robust moral constitution, may easily allow an effeminate sense of beauty to obscure their sense of rugged truths. The greatest poets, however, Dante and Milton, have been the firmest political philoso- phers and patriots. The Moores and Cornwalls of the time, might easily sink and faint beneath the heat and bur- den of the day. In our own country, Bryant and Dana would fight to the last for the principles of justice and liberty : our butterfly versifiers only would become inti- midated by the frown, and quail beneath the glances of power. American authors of the first rank are, without exception, warm advocates of the principles of a pure de- mocracy, untainted by any mixture of radicalism. There are Bancroft, the first historian ; Channing, the finest moral essayist ; Dewey, the greatest pulpit orator, and Hawthorne, the most original prose-poet, not only of our day, and of American literature, but of our age, and of English litera- ture. These are all devoted to the cause of truth, liberty, justice, and public, as well as private honor. Generally the selection of an ambassador at a foreign court is a matter left to mere hireling politicians, or deter- mined on insufficient or impartial grounds. But the repre- sentative of a great nation should be a great man. Ingenuity is not so much wanted as innate tact directing solid wisdom. A gentleman is to be preferred before what is commonly called a genius. Where there are many ceremonials, less talent is wanted. Occasions arise, nevertheless, where profound sagacity is needed, and where the weight of cha- racter is invaluable. Still, where elegance of mind and of manners may both be found united ; where a talent for negotiation and public business is farther set off by a bril- LITERARY AMBASSADORS. 37 liant elocution, with a fund of intellectual resources and personal accomplishments, — there, we have a finished pub- lic character, and such we conceive to be no more than a just, though rough sketch, of our minister to England. Mr. Irving, we suspect, is less of a man of business, but he has other claims to prefer. He is the historian of Columbus : he has charmed thousands by his romantic tales and pic- turesque descriptions of Spain. His state duties will be in all probability much less arduous than those of his illus- trious compeer, and consequently demand less of the diplo- matic talent. We conclude then, as we began, by congratulating our countrymen on the possession of such representations abroad : men to be honored and reverenced now, and to be known as classical writers and elegant gentlemen, to all future posterity. VI . THE PROSE STYLE OF POETS. Hazlitt's view is, that poets write bad prose for a variety of reasons, which we will consider in order. In the course of his essay,* he lays down certain positions that we cannot regard as tenable, and shall consequently attempt to show their unsoundness. The paper was probably written to attract attention rather than to decide the dogma ; it is brilliant and half true, but only half true. It contains some very fine special pleading, and certainly many valu- able hints ; but it is written to suit a theory, in defiance of facts, and from too narrow a generalization. We shall try to avoid doing injustice (even while advocating the opposite side) to the real merits of the essay ; to dwell upon the beauty, acuteness and eloquence of which, might alone oc- cupy the space of a separate criticism. The principal arguments our critic employs to confirm his decision are these : Poets, in writing prose (strange as it seems), display a want of cadence, have no principle of modulation in the musical construction of their periods ; but missing rhyme or blank verse, the regular accompaniment to which their words are to be said or sung, fall into a slovenly manner, devoid of art or melody. The prose * On the same subject, and bearing the same title. THE PROSE STYLE OF POETS. 39 works of Sydney, Milton, Cowley, Dryden, Goldsmith and Dana, afford instances sufficient to disprove this assertion. At the same time it must be confessed, that rhyme has helped out many a bold thought and expanded (by rhetori- cal skill) many a half formed idea. It is no less true that certain eminent poets have as assuredly failed in attaining a first rate prose style, as certain capital prose writers have failed in writing even tolerable verse. We agree with Hazlitt, that Byron's prose is bad, inasmuch as he aims to make it too effective ; trying to knock down and stun an antagonist with the latter end of a sentence, as with the butt-end of a coach whip. Coleridge's prose, too, is not inaptly compared to the cast-off finery of a lady's wardrobe. The poet's prose muse being a sort of hand-maiden to his poetical (and true) mistress, and tricked out in the worn- out trappings of the latter, and ornaments at second hand. The Ancient Mariner, Love, the sonnets, tragedies, and occasional poetry of this author, are master-pieces : but his Watchman and Conciones ad Populum have been honestly censured as mere trash. Hazlitt is very caustic in his remarks on poetical prose, and with great justice. It is the weakest of all sorts of prose ; we prefer to it the very baldest expression, so it is only precise and clear. And so far from manifesting rich- ness of fancy or imagination, it is proof only of a good memory and a liberally stocked wardrobe of metaphorical commonplaces. It is the style of most sentimental writers, of the majority of orators, of fashionable preachers, and mystical philosophers. It is not the style of a manly thinker, of a man who has anything to say, or of a man of genius. No great orator or logician employs it ; we find it in no popular manuals of philosophy or politics. It is 40 LITERARY STUDIES. never used by a good historian or a great novelist, nor in- deed by any one who can write anything else. The critic gives a further reason for the bad prose style of the poets. He says, the same liberty of inversion is not to be allowed in prose that prevails in poetry : that there is more restraint and severity in prose composition. Yet what can be more rigorous than the laws of verse ; what style so compressed and close, yet so pithy and " matter- full," as the style of the finest poets? Truth, adds the author of Table-Talk, is the essential object of the prose- man (we suspect he meant the philosopher, from the au- thorities that follow) : but beauty is the supreme intent of the poet. At the present day, have we not learnt a better lesson than this, after the teaching of centuries ? Is not the poet the moralist and "right popular philosopher?" Do we not learn the truest and deepest metaphysics (so far as we can learn that internal and individual science from books) from the best poets : do we not obtain our highest ethical maxims and our truest aesthetical views from the same sources ? Doth not the poet impress our hearts and arouse our inmost sympathies, with a skill far superior to that of the priest or seraphic doctor ? But we need not dilate upon that head, nor repeat in plain terms, the com- prehensive and philosophical picture of the true poet, drawn by one* of the greatest and most eloquent of the craft, in the rich and glowing colors of fancy. Hazlitt has very strangely fallen into the obsolete doc- trines of Johnson and the Anglo-Gallic school of criticism (the English pupils of Dubos, Bossu and Bouhours) ; that pleasure is the highest aim of the poet : that his noblest * Sidney. THE PROSE STYLE OF POETS. 4l powers tend only to amuse or recreate. This is true of the minor and ligliter poets, but not of poets of the first class. It holds with regard to Swift and Prior, not to Milton or Young. It refers more correctly to purely fan- ciful poets, than grandly imaginative writers. To restrict ourselves to a single nation — the Hebrews. Is David, or Job, or Solomon, a " pretty " poet : do their writings fur- nish merely entertainment ? Are they not rather pro- foundly instructive, as well as sublime and impassioned ? Is Homer, or Dante, a trifler : or are we to estimate Shak- speare and jEschylus as ordinary playwrights? Every critical tyro knows better. But our critic reduces the question to one of metaphysical morality. He says, in part truly, as others have written before him, that forti- tude is not the characteristical virtue of poets. This, too, is a hasty assertion : it is not the virtue of the majority of the poets, nor of the mass of mankind, but it is a distin- guishing trait of the largest souls. If Milton and Dante, Johnson and Scott, possessed not this noble virtue, there were none ever did. And look at the manly resolution of Burns, of Elliott, of Bryant, of Dana, of Cowper, and Wordsworth. If these are not teachers of long suffering and patient endurance, we know not where such are to be found. From the want of sufficient self-command, reasons Haz- litt, the poets have been unable to conquer a sense of beauty, by which they were fascinated and had become enslaved. Nor need they to conquer it, save when opposed to truth, a higher and rarer form of intellectual beauty. Truth is more beautiful than what we ordinarily style beauty, or rather the highest truth is beauty itself in the abstract. Sensual beauty is truth materialized, and de- 42 LITERARY STUDIES. rives its charms from the union of proportion, fitness, utility, and an innate harmony — what Hazlitt meant is, that poets too much regard ornament, and fall in love with their own figurative fancies, worshipping the idols they have set up in their own imaginations, of their own creation, like the heathen of old. They seem to mistake fiction for fact, and rather dally with fancy than are filled with faith. They accumulate beautiful metaphors without regard to their connection or logical sequence. They do not hunt for illustrations to the general text, so much as for striking analysis of any description, whether suited to the subject in hand or not. This, again, we conceive to be palpably a misrepresentation. Where are the reasoning Pope and Dryden; that master of the argumentum ad absurdum, Butler; those logicians of the parlor. Swift and Prior, and Wolcot and Moore ? Where is the whole race of meta- physical poets placed ? Then, too, the large class of pro- fessedly didactic or speculative poets from Hesiod to Words- worth, what becomes of them ? Where is the critical Churchill, the moral Johnson, the religious Cowper ? In fact, the poets are the greatest reasoners, the most accurate, brief and pointed, conveying an argument in a couplet, and a syllogism in a line. The Germans and Coleridge have settled the doctrine of the losjical method of imagination, in her (apparently) wildest career, and that she lias a law and sequence of her own, not to be measured by mechanical reasons. It must be conceded, besides, that poetical teach- ing is more beautiful than the lessons of the prose-m.an ; that fancy's illustrative coloring afiords a grateful relief to the over-worked reason. In effect, too, the most captivat- ing pictures afford the strongest arguments; an illustration is always an argument by analogy, a descriptive syllogism, or reasoning by picture. THE PROSE STYLE OF POETS. 43 We have thus concisely and categorically responded to the different points of objection, but we lay very little stress on any remarks of our own, except they be con- firmed by a bulwark of testimony. Fortunately, we have a strong defence of this kind, behind which to en- trench ourselves from sudden assaults, and we shall not hesitate to avail ourselves of the forces we have been able to collect. Sydney, our earliest prose writer, of classic rank, who was also a poet, was almost equally successful in both departments, and in his Defence of Poesy, at least, a writer of pure, clear, sweet Virgilian prose. Hall's con- templations rival his versified satires, and are equally excel- lent ; the magnificent declamation of Milton and the natural eloquence of Cowley are celebrated, yet the sermons of Donne, and the prose characters of Samuel Butler, are not to be forgotten. Quarles was no less close and pointed in his Enchiridion than in his Emblems. -There are the let- ter-writers. Pope, Gray and Cowper, with Burns, Charles Lamb, and our own Willis. Even Hazlitt allows the per- fect prose style of Dryden ; yet the name of Goldsmith has been singularly overlooked. Respectability in poetry is intolerable ; yet we allow many degrees of excellence in prose. Third-rate poets sometimes have been converted into prose writers of the second class. Swift and Addison are known chiefly by their prose : they wrote clever verse also ; no one would call either a great poet, yet they were great writers. Johnson's Rasselas, and the Lives of the Poets, place the prose writer where neither Irene nor London could by any possibility have placed him. Shenstone's maxims and essays more than counterbalance all his poetical works, with the exception of the Schoolmistress. 44 LITERARY STUDIES. Where poets fail in prose, it is from a want of the more prosaic elements of composition. Coleridge, for instance, had little practical shrewdness, though an imagination second only to Milton's, and much as Campbell's prose is at present censured (the causes of the weakness of which and of his ill-success in book-making, latterly, are evident), let any one turn to his early essay on English Poetry, if he would find a model of beauty supported by strength and judgment, refined by art. The poets are not, moreover, the best prose writers, but incomparably the best critics, especially of each other. The vulgar error of the envy existing among men of genius, is as baseless as is the opinion that a fine poet is necessarily a weak critic, or the supposition that his imagination is too strong for his judgment. The greatest poets are not ignorant oracles of wisdom, but elaborate artists, who can give a reason for most of their works, though the very rarest melodies of their lyre are struck by a divine impulse above and beyond their command. There existed a crude and narrow notion of the profession of the critic formerly : that he was a spiteful, malicious libeller, rather than an honest judge and admiring advocate. The Queen Anne wits appeared to consider a good critic to be the reverse side of a bad poet, as the best vinegar was made out of the vilest cider. To pick flaws in reputations and writings, once made a man's fame. Now, we know a litile better. We can believe genuine criticism to be a labor of love, and the fruit of enthusiastic reverence. Philosophical poetry is the deepest criticism, in the hands of the master-bards, Horace, Pope, Wordsworth, and Dana. We entirely believe with Owen Felltham, that " a grave poem is the deepest kind of writing." Dramatic composi- THE PROSE STYLE OF POETS. 45 tion is, of all others, the most artificial form of writing — and we find the first tragic and comic writers profoundly conversant with the principles of their art, learned Ben, the judicious Beaumont, witty Congreve. So, too, the early classical translators into English, were philologists and critics of necessity, Fairfax and Chapman. The musing Drummond has left his judgment of books behind him — Dryden has written the best characters of Beaumont, and Fletcher, and rare Ben, that any critic has yet done ; and he has left nothing for later writers to impair or add to his portrait of Shakspeare. " Glorious John's" prefaces are models of their kind, and the earliest specimens of good criticism in England. Shakspeare and Milton, from the perfection of their works, we naturally infer to have been exquisite critics. Butler, by his satire on the abuse of learning, and ridi- cule of the French, has disclosed a vein of caustic criti- cism. Cowley was a critic and philosopher, even more than a poet ; he thoroughly appreciated the most opposite styles of poetry, the Pindaric and Anacreontic. " The Phenix Pindar," he has truly written, " is a vast species alone," and consequently, he is himself little more than an able follower, a capital imitator ; but the spirit of Anacreon he has caught with wonderful felicity, and paraphrased him in a style immeasurably beyond Tom Moore. In truth, the Anacreontics of Cowley surpass even the gay flashes of Anacreon, in spirit and effect. Charles Second's wits were shrewd, sharp men of the world, satirists, and critics, not to be imposed upon by pretension. Of this assertion, the Duke of Buckingham's Rehearsal is a proof, and an inimitable satire — Rochester, Waller, St. Evre- mond, Roscommon, were all clear and discriminating critics ; but their judgment did not reach very far. 46 " LITERARY STUDIES. Pope's finest philosophical poem is his Essay on Criti- cism ; and the hcst imitators of Pope — Johnson and Rogers — are essentially critics with widely different tastes : Johnson rudely masculine, and Rogers delicate and fastidi- ous to effeminacy. To come to the present century ; where do we read finer critical fragments than in Coleridge's Table Talk, and the notes to Lamb's Dramatic Specimens ? Shelley was a metaphysical critic. Hunt and Lamb are perhaps the most delicate. The papers on Lear and on Shak- speare's tragedies are the very finest criticisms ever penned on that most fertile theme of eulogy — the Shak- spearean Drama. Leigh Hunt has written a body of the most agreeable, if not the profoundest, criticism of his time. Mr. Dana has produced articles on Kean's acting and Shakspeare that entitle him to rank even with Lamb and Hunt. As a general rule, the best prose writers are the safest critics for ordinary reading, if only from the absence of - any possible competition. Where they rank with the greatest critics, it is from the large share they possess of the poetical temperament, and of fancy. The critic should be half poet, half philosopher ; with acute powers of analy- sis, a lively fancy, deep sensibility, and close reasoning faculties. This is a very rare combination : yet Hazlitt, Rousseau, and Emerson, might be placed in this category, with a score or two of names besides, taken from the vast array of miscellaneous authors. The poet ranks first, the critic immediately below him ; and the two united, each first of his class, combine to form the highest instance of imagination and intellectual power. VII THE MORALITY OF POVERTY. Poverty is a comparative term. Between the extremities of pauperism and that moderate competence, which the wealthy speak of with contempt, as a poor pittance, and which is certainly trifling in comparison with their " un- sunn'd heaps," the interval is very wide. The condition of the very poor we do not take into consideration, at pre- sent, as the main topic of our inquiry, though we shall by no means omit to speak of them in turn ; but we shall en- deavor to present a picture of simplicity and moderation in living, and the advantages of a sufficient competence (para- doxical as it may be thought) over an overgrown and superfluous income. Poverty has many significations, with a wide range, embracing the pauper and the poor gentleman, aye, and the poor noble, in some countries. Kings even have been beggars, and have subsisted on casual bounty. The mil- lionaire thinks all men poor, who are not possessed of equal wealth with himself; while the day laborer regards the small trader and master mechanic as rich men. In towns, one standard of wealth prevails ; in the country it is much lower. Thus we find an ever varying measure of the goods of fortune. Of a nobler species of wealth, it is not 48 LITERARY STUDIES. SO difficult to ascertain the true value. An excellent book is yet to be written for the rich, which should inform them of their duties towards their poorer neighbors; which should resolve the claims the poor have upon them, from the claims of nature, as well as from conventional position ; which should confirm them in habits of benevolence and in the practice of " assisting the brethren." By assistance, we refer not merely to alms-giving, that being regarded as a fundamental part of charity. But we also include under that phrase, the giving of wise and disinterested counsel : defending from oppression and slander : persuading to the practice of right and justice : warning from evil, by instil- ling good principles and generous sentiments : and in the comprehensive language of Scripture, loving our neighbor as ourself, and consequently acting for him as if for ourself. Higher charity than this, is none : a charity the richest may be too poor to bestow ; a charity the poorest may prove rich in dispensing. If love abounded, what a rich world would not this planet become ! If man was to man a brother and a friend (at the same time increasing the world's gear not a copper, and neither introducing any fantastical schemes of agrarian equality), in all the rela- tions of life and family, as master and servant, father and son, brother and companion, artist and artisan, in sickness and in health, at home or abroad, there could be no poverty, no disappointment, and none but natural sorrows. For though many sources of grief would still continue fresh and open, as sickness, death, loss of friends and family, and failure in favorite plans of life and action, yet they would be so mitigated by an universal tenderness, and so suffered by a general sympathy, as to lose half their sharp, ness in losing all their repulsive features. No disappoint- THE MORALITY OF POVERTY. 49 merits could then occur, because sincerity and plain dealing would take the place of falseness and deceit. None but a self- tormentor could then be unhappy, where all would be- come companions in good and evil seasons, and through every changing round of fortune's wheel. But this is an ideal not soon to be recognized. A man without a penny has yet what all the wealth in the world cannot purchase — the human form and the hu- man nature. With these, if he has health and resolution, he may become anything, except what can be reached only by innate genius or a higher order of mental gifts than his own. Give him education, you make him a scholar; brfeeding, you train him a gentleman ; religion and mora- lity, and you fill him with the sentiments of a Christian, Let no one say, the poor scholar or the poor gentleman is hurt by his education and manners. Pride often distorts those characters, but they ought to be above pride. A cultivated mind, so far from being trammelled by a narrow income, flies beyond it, and taste, the quality of the fine in- tellect, is a faculty of selection. The wisest economy is the nicest taste. Profusion is tasteless. A man of fine judgment and small income will actually live in a more genteel style, than a rich, coarse-minded nabob. He may have fewer articles of expense, but they will be choice and delicate. His style of living will be frugal, yet elegant ; which is more pleasing than extravagance without judg- ment. A genteel taste in living eschews extravagance, pomp, and all superfluity, as essentially vulgar. There is not a more pitiful sight than a mean-spirited man in a splen- did house. His soul is too small for it. On the other hand, the great heart cannot be contained within the most mag- nificent palace, and yet may content itself in the most 3 56 LITERARY STUDIES. humble mansion. The great and good poor man, in his modest and retired parlor, affords a nobler spectacle than a king or a pyramid. Riches too often excite absurdity of conduct : the giver of the gorgeous feast gets only a rich harvest of ridicule for liis pains and anxiety. The master of an immense es- tablishment is little better than the landlord of a great hotel. Guests enter and depart : he is pushed aside as a stranger and in the way. All this while his personal gra- tifications are limited. The poor soul ! he lives for others, his wealth is for others. He is nobody himself — but go to the house where the man is greater than the mansion, and you forget the bare walls unhung with admirable paintings, for his face and the countenances of a loving circle are the finest portraits in the world ; you tread on a carpet with- out reflecting it is no Brussels pattern, and you sit easily on a chair that has no satin cushions for the indolent par- venus of fashion. If a man is not rich, how much he avoids : from how many petty distractions is he not free ? Plutus is even a severer master than Necessity. In point of respectability the difference is great. Hardly without an exception, the ancient families of this country, the descendants of the statesmen, and lawyers, and heroes of the revolution (our only real aristocracy), are poor. The rich class are, in the great majority of cases, sprung ori- ginally from the lowest class, who have acquired wealth by cunning and pernicious habits ; without education, with- out sentiment ; governed by no laws of courtesy, subserv- ient to no dictates of the Spiritual Philosopliy ; coarse-minded and coarse-mannered, but clothed in purple and fine linen, and faring sumptuously every day. With such as these, poverty of spirit and want of pelf are synonymous terms. THE MORALITY OF POVERTY. 51 The poor rich man and the rich poor man are the most per- plexing problems. Authors and professed scholars, excluded as in great measure they are from amassing a fortune, and ill paid for their elaborate labors, are among the objects of especial pity, not to say contempt (pitiable truly, and returning upon the contemner) of these bloated minions of Dives. They would patronize merit, and condescend to take genius by the hand. Contemptible arrogance ! ye meanest of the mean, ignoble souls, whose highest privilege it is to be im- mortalized to posterity by the classic scorn of the indignant human creature you would protect ; the true joys of the scholar, the calm life of the thinker, the grateful occupa- tions of the author are unknown to you. Thriftless men, who in any other occupation would have succeeded as ill, and incapables, who should as soon have attempted shoe- making as authorship, have managed to reflect a most un- deserved odium on those pursuits, which adorn wealth and elevate poverty, which beautify science and invigorate bu- siness. Worthily and in sincerity pursued, what occupa- tion is so full of utility, as well as of delight, as literature. A mode of life that leads to reflection and self-denial ; that fosters humanity and begets an enlarged curiosity ; that inclines equally to serious, resolved action, and to a gay, cheerful temper ; which teaches to confine our wants and limit our desires, but at the same time to expand the affec- tions, and to fortify the will ; a mode of life that consecrates its followers as a select body of liberal spirits ; that unites the cultivation of the highest faculties with the performance of the commonest duties ; that inspires a sense of reverence in the dullest souls, and fascinates the roving eye of plea- sure ; employments, in fine, which form alone the worthi- 52 LITERARY STUDIES. est labors of the wisest and best — these constitute the occupations and fill the hours of the scholar. The literary life is never so happily spent as in a condi- tion of moderate competence and in the enjoyment of social liappiness. The wealthiest scholar, even if a man of genius, is obliged, from the nature of his position, and to avoid the scandal of meanness, or the odium of an unsociable dispo- sition, to live in a manner abhorrent to his tastes and lite- rary habits. He must live splendidly, when he would prefer elegance and quiet ; he must entertain the inditlerent and the inquisitive, where he liad rather be surrounded by the chosen friends of his youth. In a word, the rich scho- lar must live like a mere rich man, and is in danger of sinking the first character in the second. Wealth has obscured genius which would have been drawn out by exertion ; at least as often as talent has been obscured by misfortune. A great error, though a very frequent one, is, tliat utter solitude and celibacy are suited to the man of letters. That the greatest works require long meditation and per- fect repose is true. No less true is it that the periodical critic and essayist must pursue his labors in a state of se- renity and partial retirement. The true literary life is a quiet existence. No genuine scholar ever yet loved a crowd. Yet he loves society for conversation, and masses for observation of manners. He loves chiefly domestic pleasures ; the good wife has often assisted, and never yet impeded, the occupations of her husband. The inmates of his dwelling learn to respect his hours of solitude and study. A judicious disposal of his time will leave the master his own master, and the experiences of domesticity will prove more rich and abundant than the knowledge of the hack- ney courtier or politician. THE MORALITY OF POVERTY. 53 Privacy may boast of its heroes and heroism that a pub- lie scene cannot display. We look in the wrong place for truly great characters ; we seek them in high stations, but seldom find them there. Magnanimity, like eloquence, is often found where we least expect it. There are more heroical actions occurring every day in the retirement of private life than are to be seen on the great public stage of the world. There is more of fortitude exhibited, more of patience in suffering, more true benevolence, a nobler charity, a wider and wiser generosity, deeper affection, and higher aims than the mind of a mere worldling can con- ceive. The reason is plain. The greatest intellects seek repose from vain struggles of ambition and inefficient plans of improvement. The gravest business of life, rightly viewed, is a mere farce, and those pleasing labors and en- dearing adversities, that make up a private life of contented trial and consequent happiness, are in fact higher and of more real importance. Domestic life is the only field for a certain class of virtues, by no means the least in value. These are of the softer and milder kind, amiable and attractive. Home is the school of the afTections, as the world affords the test of the will and intellect. In that em- bowered valley bloom the sweet flowers of heart's-ease and contented joy. The life of Wordsworth might be proposed as a model to the author who loves letters rather than a literary reputa- tion, who prefers fame to fashion — not only to the poet but to the humblest prose writer, do we propose it. His fine maxim should be engraven on the heart of every true stu- dent — " Plain living, and high thinking." De Quincy, who published his recollections of the late poets some years since, in Tait's Magazine, has described the life of the Mil- 54 LITERARY STUDIES. tonic Bard, as simple to frugality. He resided in a small cottage with his wife and sister ; his guest was conducted into the largest room in the house, smaller than an ordinary bed room, and which had another occupant, Wordsworth's eldest boy. The common sitting room was half parlor and half kitchen. The great poet, like a good man, a lover of simple pleasures, delighted in his kettle's " faint undersong." His library was very small within doors, but without, what immense folios were his daily reading — the grand moun- tain scenery of his neighborhood. Nature is Wordsworth's library, or at least wisest commentator. Were he never so rich he could possess no pictures like the landscape around him. Even his friend, the fine painter. Sir George Beau- mont, might only copy this original. And for company, what more needed he, to whom grand thoughts in rich abun- dance came flocking at his call ; who possessed such an admirable sister and so excellent a wife. Southey was but a few hours' journey distant. Coleridge was some- times his guest. There too came Hazlitt and Charles Lamb, and there ever abided guardian angels of the poet, the spirits of humanity and philosophy, in strict alliance with the Genius of Poesy ! None but a poor spirited fool ever esteemed a man the less for his poverty, and pity, in such cases, is insult. The compassion is a glozing apology for the indulgence of purse pride, the meanest form of Satan's favorite sin, and which he must heartily despise. He who devotes a life to letters cannot expect wealth : competency is the most he can look for, a thorough education, in its widest sense, for his children, and a comfortable, though confined maintenance for those dearest to him and least fitted to struggle with misfortune. A fair example and an honorable fame is a richer legacy THE MORALITY OF POVERTY. 55 than a large fortune without either. Most fortunate he, who can unite all. But the spirit of study is adverse to the spirit of accumulation. A man with one idea, and that of money-making, can hardly fail, from one dollar, of real- izing a million. But a man of many ideas, of a compre- hensive spirit, and of aspiring views, can never contract his manly mind to the circumference of a store or factory. In his fixed and awful gaze at the wonders of creation, or in his rapt ecstasy at the celestial harmony of poesy, oppor- tunities of profit will slip by, the golden moments of barter escape. His purse is lighter, it must be confessed ; but he has gained a richer accession of fancies and feelings than the world can give or take away. VIII. CHAPTER ON SOME OLD AND LATER ENGLISH SONNETS. The Sonnet is of Italian origin, and was first imported into England from that country by the Earl of Surrey, " that reno'.vned lord, Th' old English glory bravely that restor'd, That prince and poet (a name more divine)," as Drayton enthusiastically writes. Originally a pupil of Petrarch, he left the metaphysical style of his master for a more gallant and courtly manner. He was " the bright particular star " of the court of Henry YIIL, as Sidney was of that of Elizabeth, and resembled his famous suc- cessor in that dangerous post of favorite in more than one trait of his character. Like him he was an accomplished gentleman, a graceful poet, an elegant scholar, and a gal- lant knight. Like him he chanted soft, amorous lays to his chosen fair, and has immortalized the source of his in- spiration in strains of melting beauty. Surrey is the first classic English poet (we place Chaucer at the head of the romantic school, before the era of Spenser and Shakspeare); and he was the first writer of English sonnets. He is said OLD AND LATER ENGLISH SONNETS. 57 to have been the introducer of blank verse into our poetry. For these two gifts to our literature, if for none others, we should hold his reputation in honorable remembrance. We recollect no one sonnet of surpassing beauty (Mrs. Jameson, in her Loves of the Poets, has culled the finest lines) : they will bear no comparison with succeeding pieces in the same department. And as we wish to secure space for certain fine specimens of Sidney, Shakspeare, Drummond, and Milton, we must not encumber our page with any but the choicest productions of the Muse. We pass then to the all-accomplished Sidney. His son- nets are chiefly " vain and amatorious," yet full of " wit and worth." We agree heartily in Lamb's admiration for them, as well as for their admirable author, deprecating entirely the carping and illiberal spirit in which Hazlitt criticized them. The acutest and most eloquent English critic of this century was sometimes prejudiced and occa- sionally partial. We find him so here. For delicacy, fancy, and purity of feeling, Sidney is the finest of English writers of the Sonnet, He is certainly less weighty and grand than Milton, less pathetic than Drummond, far less copious and rich than Wordsworth, yet in the graceful union of the Poet and Lover surpassing all. He is here, as in his life and actions, the Knight " sans peur et sans reproche." Stella, the goddess of his idolatry, was at once his mistress and his muse ; anciently, a very frequent combination of characters. We know not, but believe the Sonnets of Sidney are little known. This, and the intrin- sic beauty of the poem, must serve to excuse us for the following extract : Because I oft in dark abstracted guise Seem most alone in greatest company, 3* 58 LITERARY STUDIES. With dearth of words, or answers quite awry To them that would make speech of speech arise. They deem, and of their doom the rumor flies, That poison foul of bubbling Pride doth lie So in my swelling breast, that only I Fawn on myself, and others do despise. For Pride I think doth not my soul possess, Which looks too oft in his unflattering glass ; But one worse fault, Ambition, I confess. That makes me oft my best friends overpass. Unseen, unheard, while thought to highest place Bends all his powers, even unto Stella's grace. In a further beautiful sonnet occurs this fanciful apos^ trophe to Sleep : Come, Sleep, Sleep, the certain knot of peace. The baiting-place of wit, the balm of woe. The poor man's wealth, the prisoner's release. The indifferent judge between the high and low. This reminds us strongly of Shakspeare's famous excla- mation of Macbeth, bent on his murderous errand : the innocent sleep ; Sleep, that knits up the ravell'd sleeve of care, The death of each day's life, sore labor's bath. Balm of hurt minds, great Nature's second course. Chief Nourisher in life's feast. The sonnets of Sidney are highly characteristic. They combine contemplation and knightly grace. They were written in the heyday of his blood (he died at the age ot thirty-four) : and cannot be fairly compared with the later productions of a greater and more mature genius. Sidney, it must not be forgotten, was a courtier and chivalrous sol- OLD AND LATER ENGLISH SONNETS. 59 dier, no less than the admired poet of his time, and we should allow accordingly in our estimate of his poetry. He filled a brief career with monuments of literary glory and military honor : he endeared himself to a nation by his graces and worth, and drew friends and followers to his heart, by its sincerity and virtues. He died " with his martial cloak about him," and full of fame. It was reck- oned an honor to have been his friend. History records not his enemy. The little we know of Shakspeare is to be learnt from a perusal of his Sonnets, which afford a glimpse of poetical autobiography. The main particulars are his devoted gra- titude to his noble patron, the generous Earl of Southamp- ton, and his romantic attachment to a " fair personne," who is supposed to have been a beautiful specimen of an unfortunate class of females. Our " myriad-minded " bard, far above the general order of humanity, as he was, from his vast intellectual superiority, was yet a very man (and for that we love him all the better) in his affections and passions, like to one of us. The most profound of philo- sophers, the noblest of humorists, the grandest Painter of the passions, was a lover and gallant gentleman. Perhaps his constancy was unable to stand the test of temptation on all occasions (but that we may allow to a roving and ex- cited youth) : though after middle life we hear of his quiet life as a landholder and paterfamilias. Doubtless " the roaming swaats that drank divinely " at the Mermaid, and his lively associates at the Globe Theatre, were sometimes too much for any prudential plan of life. But in those scenes the great teacher learnt many an instructive lesson, which he has taught us ; nor shall we dare to arraign the venial follies of the selectest spirit of our race. We find 60 LITERARY STUDIES. numerous single lines and couplets in some of these sonnets that develope the character of their author more fully than any labored biographical or critical commentary. He gives us pictures of his own feelings, his desiring " this man's art and that man's scope :" he apologizes for his profession as an actor, insinuating that it degrades him not (as it never should degrade any, but as it too often tends to degradation). He fairly speaks out a lofty self-estimate, none the less true for its candor : Not marble, nor the gilded monuments Of princes shall outlive this powerful rhyme ; But you shall shine more bright in these contents Than unwept stone, besmear'd with sluttish time. When wasteful war shall statues overturn, And broils root out the work of masonry, Nor Mars's sword, nor war's quick fire shall burn The living record of your memory. The vulgar error of Shakspeare's reserve must have arisen with those who never saw his miscellaneous poems. It is true, amid the varied characters that stud his dramatic page, it is impossible to fasten any upon him, who painted them all. But we find self-confession enough in the son- nets, and we are much surprised at the nature of it, so much of melancholy and repining, utterly unlike our idea of the robust genius and vigorous heart of the creator of FalstafF and of Lear. Shakspeare's best sonnets, and indeed nearly all of them, are devoted to the expression of an apparently hopeless passion. They form a love history, mysterious and ob- scure, which we shall not attempt to penetrate. It is enough to add, that (which might be premised as impossi- ble) they do not raise Shakspeare to a higher rank than he OLD AND LATER ENGLISH SONNETS. 61 before attained : that perhaps we idolize his fame Jess where we are admitted (too freely) into certain secrets of his personal history, and it must also be confessed that he has dallied with the muse in these offerings at her shrine, rather than put forth his Samson strength in lofty triumph. On no one occasion does he attempt to reach a higher pitch than was attained by the general attempts in the same form of poetry. It is true even the lightest trifles are im- pressed with a nameless spirit from his exuberant genius and subtle individuality. It is true his phrases, his expres- sive language, are eminently Shakspearean. Yet are they comparatively wasted on trivial themes, or levelled to a moderate keynote of passion. They contain none of the deep contemplativeness of Wordsworth, or the spirited yet condensed power of Milton. We speak thus of these pro- ductions in comparison with similar attempts of other great poets ; and more especially in comparison with the other works of Shakspeare — his dramas, the richest legacy ever bequeathed to mankind by a single individual. For any other bard, it would be praise enough to have equalled the least valuable works of Shakspeare, and these sonnets would make the reputation of almost any one else. The two finest occur in one of his plays ;* that on Study, be- ginning, " Study is like heaven's glorious sun,*' and that more tender passage of self-expostulation and apology, for which we must make room: Did not the heavenly rhetoric of thine eye, 'Gainst whom the world cannot hold argument, Persuade my heart to this false perjury ? Vows for thee broke, deserve not punishment. * Love's Labor Lost 62 LITERARY STUDIES. A woman I forswore ; but I will prove. Thou being a goddess, I forswore not thee : My vow was earthly, thou a heavenly love ; Thy grace being gain'd, cures all disgrace in me. My vow was breath, and breath a vapor is ; Then thou, fair sun, which on my earth dost shine, Exhal'st this vapor vow ; in thee it is : If broken, then it is no fault of mine. If by me broke, what fool is not so wise To break an oath, to win a Paradise ? His picture of his mistress forms a fair pendant to the above, and should not therefore be omitted. Fair is my love, but not as fair as fickle, Mild as a dove, but neither true nor trusty. Brighter than glass, and yet, as glass is, brittle, Softer than wax, and yet, as iron, rusty, A little pale, with damask dye to grace her, None fairer, nor one falser to deface her. Her lips to mine how often hath she join'd, Between each kiss her oaths of true love swearing ! How many tales to please me hath she coin'd. Dreading my love, the loss whereof still fearing ! Yet in the midst of all her pure pretestings. Her faith, her oaths, her tears, and all, were jestings. She burnt with love, as straw with fire flameth. She burnt with love, as soon as straw outburneth ; She fram'd the love, and yet she foil'd the framing. She bade love last, and yet she fell a turning. Was this a lover, or a lecher whether ? Bad in the best, though excellent in neither.* Passing over the slight effusions of forgotten versifiers, our list brings us next to Drummond of Hawthornden, the * A somewhat similar history is to be read in the " Modern Pyg- malion " of a late brilliant critic and metaphysician. OLD AND LATER ENGLISH SONNETS. 63 best representative of the Scottish muse before Allan Ram- say's time, and the friend of Ben Jonson. The record of their famous conversations has been made public of late years, through the researches of one of the Antiquarian Societies. Like all of the early sonneteers, who copied their master Petrarch in this, as in other respects, Drum- mond had his mistress for a muse — but the specimen we shall present of his sonnets, is one of a more general de- scription. It is addressed to Sleep, and discovers a close resemblance to the verses of Sidney and Shakspeare, be- fore quoted : Sleep, silence' child, sweet father of soft rest, Prince whose approach peace to all mortals brings, Indifferent host to shepherds and to kings, Sole comforter of minds which are opprest ; Lo by thy charming rod all breathing things Lie slumb'ring, with forgetfulness possest, And yet o'er me to spread thy drowsy wings Thou sparest (alas !) who cannot be thy guest. Since I am thine, come, but with that face To inward light which thou art wont to show. With fancied solace ease a true-felt woe ; Or if, deaf god, thou do deny that grace. Come as thou wilt, and what thou wilt bequeath : I long to kiss the image of my death. This poet is distinguished for a sweet and elegant pathetic vein ; his line is " most musical, most melancholy." He writes thus of his prevalent manner, in a sonnet on his Lute : What art thou but a harbinger of woe ? Thy pleasing notes be pleasing notes no more. But orphan's wailings to the fainting ear. Each stroke a sigh, each sound draws forth a tear, 64 LITERARY STUDIES. For which be silent as in words before ; Or if that any hand to touch thee deign. Like widow'd turtle still her loss complain. For this lugubrious coloring he accounts by the absence of " that dear voice," which did thy sounds approve : Which wont in such harmonious strains to flow, Is reft from earth to tune those spheres above. Milton is the last great name of the elder bards we shall presume to invoke. He is the second sonnet writer in English ; we place Wordsworth at the head. Some half dozen of Milton's (he wrote altogether only fourteen, we believe) are unequalled. But though our great living poet rarely rises as high as Milton, yet his copiousness and un- matched volubility of expression combine to give him the precedence. Shakspeare we place out of comparison, since he attempted no sonnets of the reflective kind. Few of Wordsworth's bear any mention of love, and where they do speak of it, it is a holy thing, not the libertine passion of courtly versifiers. Milton's grandest sonnets, each of them a small epic in itself, have been sufficiently noticed, but there is one less referred to, that we think deserves the more regard, from its personal nature, referring to himself with a certain sublime self-consideration and Grecian en- thusiasm, that bespeak the builder of the loftiest of epics. When the assault was intended on the city — Captain, or colonel, or knight in arms, Whose chance on these defenceless doors may seize, If deed of honor did thee ever please. Guard them, and him within protect from harms. He can requite thee ; for he knows the charms That call fame on such gentle acts as these. OLD AND LATER ENGLISH SONNETS. 65 And he can spread thy name o'er lands and seas. Whatever clime the sun's bright circle warms. Lift not thy spear against the Muses' bower : The great Emathian conqueror bid spare The house of Pindarus, when temple and tower Went to the ground : and the repeated air Of sad Electra's Poet had the power To save the Athenian walls from ruin bare. The Sonnet is, perhaps, the most artificial form of poetry, and, in consequence, the most difficult to execute with spirit. The chief difficulty appears to lie in preserv- ing the unity and integrity of the single thought or senti- ment which it is intended to express and convey. It is essential that the idea be not departed from, though various shades of meaning may be introduced with effect. It is no less important that the idea be completely filled out ; a meagre sketch being equally faulty with a superfluous abundance of thoughts. The restriction to just fourteen lines is an obstacle of itself to the prosecution of a genial poetic design. Rapt in his visions of beauty, the poet must still not stray beyond this fixed limit, which appears arbi- trary enough. Yet these very restrictions tend to compact- ness and symmetrical beauty. To a cultivated ear, the music of a fine sonnet is not the least pleasing adjunct to this form of verse ; nor should we overlook the advantage gained to the thought itself by such an harmonious yet concise utterance of it. Like those minor forms of prose writing, the Letter and the Essay, the Sonnet is happy in an unlimited range of sub- ject and variety of style, of martial or sentimental, amorous, philosophic, familiar and pathetic. It is a miniature ode, with less of variety and more formal design ; but it enjoys in 66 LITERARY STUDIES. common with the Ode, the characteristic of a susceptibility of conveying strong personal traits, and of rendering itself instinct with the most individual subtleties of personal cha- racter. But why do we enlarge upon this theme, when we have the noble sonnet of Wordsworth^s at hand, at once the highest defence and purest eulogium upon sonnets and the writers of them ? Scorn not the Sonnet ; Critic, you have frowned. Mindless of its just honors ; with this key Shakspeare unlocked his heart ; the melody Of this small lute gave ease to Petrarch's wound ; A thousand times this pipe did Tasso sound ; Camoens soothed with it an exile's grief; The Sonnet glittered a gay myrtle leaf Amid the cypress with which Dante crowned His visionary brow ; a glow-worm lamp. It cheered mild Spenser, called from Faery-land To struggle through dark ways ; and when a damp Fell round the path of Milton, in his hand The thing became a trumpet, whence he blew Soul-animating strains — alas, too few ! Since the time of Milton, sonnet- writing has been little in vogue, until the commencement of the present century. The wits of Charles's days were too much occupied with libertine songs or political epigrams, to pen thoughtful and elaborate poetry. The wits of Queen Anne were too courtly and artificial to relish musings on nature, or philo- sophical meditations, or amorous conceits, after the old fashion. And though it may seem paradoxical to remark it, the sonnet was too artificial a form of writing even for the most artificial of English Poets, Dryden and Pope. Bui its art evinced higher principles of harmony than the polished couplet required. We do not recollect a single OLD AND LATER ENGLISH SONNETS. 67 sonnet of the first, or even second class of excellence, from Milton to Thomas Warton. Butler, Rochester, Denham, Waller, Roscommon, wrote none : neither did any of the religious poets of that age, Quarles, Herbert, Donne, or Crashaw. Cowley, in his fine-spun reveries, comes near- est to the matter of the best sonnet-writers, but his manner is different. If we come to the next epoch of English verse, we find not a single sonnet in the writings of Dryden, Pope, Swift, Gay, Addison, Steele, &c. It is only in a thoughtful and tasteful character, by a lover of meditative leisure, an admirer of nature, that the sonnet is ever likely to be cultivated. It presents no brilliant points for the man of wit; it is tedious and diffuse for the gay man of lively talent. It is a form of poetry that would never strike the lovers of satire or pictures of artificial manners agreeably ; unless, as the pastoral struck the Queen Anne poets, as a subject for burlesque. A true reader of the sonnet loves not the glare of what passes for strong lines ^ brilliant passages. This may be readily seen in the differ- ence of taste, and in conception of the poetical character, that distinguishes the followers of Wordsworth and of Byron. Before the time of the Lake Poets and their followers, both together, including the finest poets this century has produced, Wordsworth, Coleridge, Keats, Lamb, and Leigh Hunt, we can point to but one true poet who wrote good sonnets, almost worthy of Drummond — Thomas Warton. Warton was a man of elegant fancy and fine sensibility, but without any vigorous imagination or peculiar indivi- duality. Yet Hazlitt, much to the surprise of his readers, says, that he cannot help preferring his sonnets to any in the language. Now, paralleled by Milton or Wordsworth, 68 LITERARY STUDIES. Warton is feeble; though he is forcible in comparison with Bowles. We annex his very best sonnet, as it reads to us ; so much superior to the remainder, that it appears to have been the work of another hand. Written in a blank leaf of Dugdale's Monasticon. Deem not devoid of elegance, the sage, By fancy's genuine feelings unbeguil'd Of painful pedantry the poring child. Who turns, of these proud domes, th' historic page, Now sunk by time and Henry's fiercer rage. Think'st thou the warbling muses never smil'd On his lone hours ? Ingenuous views engage His thoughts, on themes, unclassic falsely styl'd. Intent. While cloister'd piety displays Her mouldering roll, the piercing eye explores New manners, and the pomp of elder days. Whence culls the pensive bard his pictur'd stores. Nor rough, nor barren are the winding ways Of hoar antiquity, but strown with flowers. During what may be called the Hayley rage, when the author of the Triumphs of Temper was esteemed a great poet (so barren was the vineyard of genial laborers), a band of sonneteers arose, who have deservedly been for- gotten. For of all imbecilities, to use a Carlyleism, that of writing weak poetry is at once the most pitiable and the most reprehensible. The poetic offspring, worthily begotten, thrives even amid the bleak freezings of Neglect: but a puny poem, like a puny child, rarely lives long, and only usurps the place of something better. We may speak thus, at the present time, of the attempts of Miss Seward and Charlotte Smith, since we have been treated to more delicate cates and fed on heavenly food. Later OLD AND LATER ENGLISH SONNETS. 69 Still, and nearer to our own time, we have instances of men of poetic taste, though utterly devoid of all poetic ge- nius, who have failed signally in the sonnet, and who are only known from their general connection with literature. The Rev. W. Lisle Bowles is better known from Cole- ridge's early admiration of his sonnets, and from his stake in the Pope controversy, than from any one other reason. In the latter he failed to gain his cause, though on the right side. Coleridge is said to have transcribed his sonnets forty times in the course of eighteen months in order to make presents of them to his schoolfellows ; we can only account for it by the fact, that many inferior authors have, sometimes, been more suggestive than their masters, and it may have been a mere vagary of a boy of genius. Coleridge's own sonnet, addressed to Bowles, is richly worth the whole of Bowles's sonnets put together. George Dyer, the friend of Lamb the antiquary (whose character Lamb has so admirably depicted), the historian of Cam- bridge, the scholar and gentle companion, will be known to posterity solely through the medium of his friend's ori- ginal humor and delicious irony, which he so widely mis- took. Leigh Hunt, though a graceful narrator, a charming essayist, and a lively critic ; a friend of poets, and in other walks, a pleasing poet himself, has yet been unable to do justice to his fine genius in the sonnet. His friend, Charles Lamb, too, has done his best things in prose. But among the few sonnets left by the inimitable Elia, occur three perfect specimens — that on Cambridge, and those on Work, and Leisure. Lamb's latest publisher, Moxon, has written some very tolerable sonnets — for a bookseller ; though they are tainted with the general defect of feebleness. The Hon. R. Monck- 70 LITERARY STUDIES. ton Milnes, the parliamentary poet, may be ranked in the same category. Wordsworth, Coleridge, and Keats, are the writers of the genuine sonnet, in this nineteenth cen- tury, and by far the best poets. The majestic tone and deep feeling of the first, the learned invention and univer- sality of talent of the second, and the exuberant fancy of the third, can fitly be measured by none but the same standards that we apply to the old Elizabethan poets and to Milton. Wordsworth is now confessedly the finest sonnet writer in the world, equalling in many sonnets, even the majesty, the tenderness and Attic grace of Milton in a few. Words- worth's copiousness is remarkable, and at the same time his richness of thought and expression. A mechanical wri- ter might turn out sonnets by the dozen, but of what value, we would inquire. Wordsworth's are admirable, perfectly appropriate, and harmonious as the breathings of Apollo's flute. Occasionally, he blows a noble blast, as from a silver trumpet of surpassing power ; but his favorite style may be likened to the music of a chamber-oro-an, thouj^h he can also make the massive pealing organ of the cathedral blow. His range is universal ; moral, patriotic, tender, domestic. He is meditative, playful, familiar. We should be ashamed to quote specimens of Wordsworth, were he not really still a poet unknown to the mass, even of educated readers. There are ten times the copies of Byron, Moore, or Scott, sold (at least) to where there is one of Wordsworth, who is worth all three. Of the different series, we prefer the Miscellaneous Son- nets, and next to them, the sonnets dedicated to Liberty ; the Ecclesiastical sonnets are less interesting to the gene- ral reader, and written with less power, but they add a OLD AND LATER ENGLISH SONNETS. 71 new and peculiar grace to the history of the British Church, and ought to he enshrined in the hearts of its members. The following should form the guiding maxims of the patriot, and evince a noble sympathy with political liberty and individual greatness. Milton ! thou should'st be living at this hour ; England hath need of thee ; she is a fen Of stagnant waters ; altar, sword and pen, Fireside, the heroic wreath of hall and bower, Have forfeited their ancient English dower. Of inward happiness, we are selfish men ; Oh ! raise us up, return to us again ; And give us manners, virtue, freedom, power. Thy soul was like a star, and dwelt apart : Thou hadst a voice whose sound was like the sea, Pure as the naked heavens, majestic, free. So didst thou travel on life's common way. In cheerful godliness ; and yet thy heart The lowliest duties on herself did lay, XV. Great men have been among us : hands that penned And tongues that uttered wisdom better none : The later Sidney, Marvel, Harrington, Young Vane, and others who called Milton friend. These moralists could act and comprehend : They knew how genuine glory was put on ; Taught us how rightfully a nation shone In splendor ; what strength was, that would not bend But in magnanimous meekness. France, 'tis strange Has brought forth no such souls as we had then. Perpetual emptiness ! unceasing change ! No single volume paramount, no code, No master spirit, no determined road ; But equally a want of books and men ! 72 LITERARY STUDIES. Of the Miscellaneous Sonnets, two-thirds of which are pure gold, we quote only the beautiful sonnet on the depar. ture of Sir Walter Scott from Abbotsford, for Naples. A trouble, not of clouds, or weeping rain, Nor of the setting Sun's pathetic light Engender'd, hangs o'er Eildon's triple height. Spirits of power, assembled there, complain For kindred power departing from their sight ; While Tweed, best pleased in chanting a blithe strain, Saddens his voice again, and yet again. Lift up your hearts, ye mourners ! for the might Of the whole world's good wishes with him goes : Blessings and prayers in nobler retinue Than sceptred king or laurelled conqueror knows, Follow this wondrous potentate. Be true. Ye winds of ocean and the midland sea. Wafting your charge to soft Parthenope ! Coleridge wrote but few sonnets, but they are among the most admirable of the fragments of his poetic genius. Most of them are political, celebrating some one of his fa- vorite heroes, Burke, Priestley, Erskine, Sheridan, Koscius- ko, Lafayette. The remainder are of a wholly personal nature, full either of early aspiration, or maturer despon- dency ; cheerful and ardent, or instinct with a mild yet manly melancholy. The two we extract, are typical of the different traits we have mentioned. Here is that noble address, To the Author of the Robbers. Schiller ! that hour I would have wished to die. If through the shuddering midnight I had sent. From the dark dungeon of the tower time-rent, That fearful voice, a famished father's cry — Lest in some after moment, aught more mean OLD AND LATER ENGLISH SONNETS. 73 Might stamp me mortal ! A triumphant shout Black horror screamed, and all her goblin rout Diminished shrunk from the more withering scene ! Ah, bard ! tremendous in simplicity ! Could I behold thee in thy loftier mood Wandering at eve with finely-frenzied eye Beneath some vast old tempest-swinging wood ! Awhile with mute awe gazing I would brood : Then weep aloud in a wild ecstasy. This in a different vein. It is in reply "to a friend who asked, how 1 felt when the nurse first presented my infant to me." Charles ! my slow heart was only sad, when first I scanned that face of feeble infancy : For dimly on my thoughtful spirit burst All I had been, and all my child might be ! But when I saw it on its mother's arm, And hanging at her bosom (she the while Bent o'er its features with a tearful smile), Then I was thrilled, and melted, and most warm Impressed a father's kiss : and all beguiled Of dark remembrance and presageful fear, I seemed to see an angel form appear — 'Twas even thine, beloved woman mild ! So for the mother'' s sake the child was deaVy And dearer was the mother for the child. With Keats we close our very slight sketch of writers of the sonnet. A late article in Arcturus Magazine (Dec, 1841), has done him true poetic justice. To this delicate appreciation of the young English Poet, as Hunt affection- ately calls him, we can add nothing, but only contribute a hearty assent. The hour has come at last for Keats, that always comes to the true poet. A brother bard (J. R. 4 74 LITERARY STUDIES. Lowell), whose first volume contains passages and poems Keats would have been willing to acknowledge, and whose own delicate genius enables him to appreciate a cognate talent, has done honor to the English bard in stanzas, that put to the blush all prose criticisms. Poets should criticize each other, or rather be the most intelligent admirers of their respective talents. A critic is " of understanding all compact," and wants imagination to relish the finest touches. " The words of Mercury are harsh after the songs of Apollo." IX. JEREMY TAYLOR, THE SPENSER OF DIVINITY, A POET should be the critic of Jeremy Taylor, for he was one himself, and hence needs a poetic mind for his inter- preter and eulogist. Bald criticism becomes still more barren (by contrast) when exercised on the flowery genius of the prince of pulpit orators. Taylor thought in pictures, and his ideas were shadowed out in lively images of beauty. His fancy colored his understanding, which rather painted elaborate metaphors, " long drawn out," than analyzed the complexity of a problem, or conducted the discussion of a topic, by logical processes. The material world furnished his stock of similes. He drew on it for illustrations, rather than seek them in the workings of his own mind. His descriptions are almost palpable. They have an air of reality. His landscape is enveloped in a warm and glow- ing atmosphere ; his light is " from heaven." His style is rich and luxuriant. He is all grace, beauty, melody. He does not appear so anxious to get at the result of an ar- gument, to fix the certainty of a proposition, as to give the finest coloring to a received sentiment. He is more descrip- tive and less speculative. He reposes on the lap of beauty. 76 LITERARY STUDIES. He revels in her creations. The thirst of his soul was for the beautiful. This was with him almost synonymous with the good — "the first good and the first fair." Is it not so ? Is not the highest truth the highest form of beauty ? Our common idea of beauty is more sensual and tinged with earthliness. But the platonic and spiritual conception is nobler and truer. There was a period when the volumes of Taylor lay comparatively neglected : when the Blair taste was dominant. This sensible but cold critic does not even refer to Taylor in his lecture on pulpit eloquence. The present race of critics, unlike Blair, are for elevating Taylor as the very first of orators. Of pulpit orators, he is, indeed, the Chry- sostom ; but Burke holds the first, the highest place of all orators. With the poet's imagination, he had also the logician's art and the deep reflection of the philosopher. Burke had less multifarious acquisition, and his intellect worked all the better. Taylor had a vast quantity of use- less learning, which had the ill-effect of inducing a certain laxity of belief. I mean laxity in a good sense. He was too credulous. His faith as well as his memory was equally tenacious of all statements, whether well or ill- founded. Bishop Heber notices this individual character of Taylor in his life. Undoubtedly, Taylor is a first-rate genius of the descrip- tive kind. His strengtli lay in that ; and his range, too, was universal. He painted every scene and every vary- ing phase of any one. He is Claude, Rubens, Rembrandt and Raphael combined. He unites softness, richness, depth of shadow, and pure beauty. Taylor has been called the " Shakspeare of Divinity" — a parallel that requires some limitation. If, by this, it be JEREMY TAYLOR. 77 meant that, compared with other preachers, he had a richer fancy, greater copiousness of poetic sentiment, and an un- equalled profusion of beautiful metaphor, the praise is just ; but if it be intended to express that, like Shakspeare, he was gifted with an union of wonderful and various powers, almost superhuman, the criticism is extravagant, if not ab- surd. For, in his printed works, we can find not a gleam of wit or humor — scarcely any talent for portrait-painting — no profound depth of reflection — no nice observation of real life. We say this with no intention of undervaluing Taylor ; but only to show the folly of any close comparison between him and Shakspeare. We would rather say, Tay- lor was the Spenser of Divinity. In a former criticism, we have called Temple a sort of prose Spenser. This phrase would apply with much greater force to Taylor, who was really a poet in prose. With Spenser, Taylor is eminently a descriptive writer. His imagination is pic- torial ; and, although without the allegory of Spenser, he has the same bland amenity of sentiment — the same untir- ing particularity of description — the same angelic purity of thought — the same harmonious structure of composition. Taylor is the painter : inferior to Barrow in point of reason, and to Clark in reasoning ; without a tithe of South's wit or epigrammatic smartness : less ingenious than Donne : he has a fancy and style far more beautiful than any prose writer before his time, and perhaps since. It has been called " unmeasured poetry." The Edinburgh Review and Coleridge (critics wide apart) have joined in pro- nouncing his writings more truly poetic than most of the odes and epics that have been produced in Europe since his day. And Hazlitt (surest critic of all) quotes a fine passage from Beaumont, which is apparently a translation 78 LITERARY STUDIES. of Taylor's prose into verse, and made, too, merely by occasional transposition of the words from the order in which they originally stood. Taylor is, therefore, con- fessedly a master of poetical prose. This term is sometimes used by way of dubious praise, since most writing of the kind is a wretched farrago of such tinsel and faded orna- ment as would disgrace Rag Fair. Taylor's composition is of quite a different grain. His style is naturally poetic, from the character of his mind j he had that poetic sensi- bility of feeling that saw beauty and deep meaning in everything. His imagination colored the commonest object on which it lighted, as the bow of promise throws its tints over all creation ; through this, as a veil, every object appeared bright and blooming, like the flowers of spring, or dark and terrible, like the thunder-cloud of sum- mer. Its general hue was mild and gentle ; he had a more genial feeling for beauty than for grandeur, though his awful description of the Last Judgment is stamped with the sublime force of Michael Angelo, or rather, like Rem- brandt's shadows, terrible with excess of gloom. In this grand picture are collected all the images of terror and dismay, fused into a powerful whole by his so-potent art. It is first a solemn anthem — a version of the monkish can- tide : then you hear (in imagination) the deep bass note of the last thunder that shall ever peal through the sky. You are almost blinded by the lightnings that gleam in his style. Presently, a horrid shriek of despair (the accumu- lated wailing of millions of evil spirits) rises on the aftrighted ear. And anon, the trumpet with a silver sound is blown several times, and all is still. With what a subtle power this master plays on the conscience of his readers ! He makes the boldest tremble : he magnifies, he JEREMY TAYLOR. 79 reiterates, until the best of men shall think himself a fellow of the vilest ! Such, however, is not a scene congenial to Taylor's temper. In his description he most affects the tender and pathetic notes of humanity. He plays admirably on every chord of passion, but on some much oftener and more art- fully than on others. He is both " a son of thunder and a son of consolation." With all his powers of terrifying the soul, he most loves to entreat its gratitude to God and the practice of religion. He takes delight in painting the in- nocence of childhood, the purity of virgins, the sacred mystery of marriage, the gentle voice of pity, the mercy of our Father, the love of his Son. His landscape is oftener quiet and in repose, than savage or deserted. His favorite breezes are rather zephyrs, than The wind Euroclydon — The storm wind. His florid genius, like his sweet disposition, delighted in heavenly lays, and doubtless his piety was not a little the offspring of his temperament and genius. Taylor, in his pictures, further resembled Spenser in the prolixity of his style — dwelling on minute points and carefully finishing every trait. He had none of Milton's concise force, that painted a picture by an epithet or a line. If Taylor had the building of Pandemonium, he would have occupied six times the space Milton took for its con- struction. Milton made it to "arise like an exhalation;" Taylor would have expanded the line into a page, wliere each member of the sentence would have formed a series of steps leading from the foundation to the dome of the In- fernal Hall. 80 LITERARY STUDIES. It may be proper here to notice a peculiarity of Taylor's illustrations — they are almost always for ornament ; he does not employ a simile to clench his argument ; he does not make even his fancy logical ; but describes and paints for the pleasure of the picture. His similes, so delightful in the reading, must have been intolerably long for delivery. Public speaking requires greater compactness of mind than Taylor possessed, and yet we hear of his wonderful suc- cess, which was not slightly heightened by a beautiful person, a face " like an angel," and an elocution that ravished all hearers with its swelling cadences and sweet intonations. Taylor, in his frequent and curious quotations, is almost a Burton. A reason for this deference to foreign testimony may be gathered from the fact of the respect for authority cherished by the early divines. Just loosed from the Church of Rome, it was but natural they should cling to the first vouchers of the truth, the primitive defenders of the faith. Modern free-thinking and the fashionable doc- trine of independency of opinion had not yet made those morning stars of the church to rely too completely on their own internal light — they rather reflected and gave back the light from above. CHURCH MUSIC. " I think he hath not a mind well-tempered, whose zeal is not inflamed by i heavenly anthem." — Owen Feltham. There is no music like church music, nor any songs of equal excellence with the songs of Zion. Light, airy- strains delight the ear and enervate the sense, but reach not the soul ; dull, mournful tones induce melancholy and sadness ; but the songs of praise and thanksgiving, of ex- ultant hope and religious joy, of repentance and gratitude, touch the heart more nearly, affect the soul in her inmost recesses, and descend into the very depths of a troubled and contrite spirit. The hopeful Christian, too, is cheered by devout music, breathing peace and rest. And he must be a most indifferent auditor who can listen, unmoved, to any species of church music, of whatever sect, or to what- ever degree of refinement it attains. For my own part, I love all, from the simplest Methodist hymn to the richest cathedral vesper of the Roman Catholic Church : and I believe there is a species of pure, devotional feeling that cannot fitly be told in language, nor manifested in any other way, that is exhibited in music. Prayer and preach- ing have their fit place, and are of essential importance in divine worship ; but praise must not be absent. Psalmody 4* 82 LITERARY STUDIES. is prayer set to music ; and the majestic anthem is no less than a more elevated form of address to the Almighty Fa- ther. External harmony is but the exponent of a finer internal sense of order and design ; and that, we are taught, is " Heaven's first law." Without organ music, and the vocal accompaniment of a choir, the services of the church appear shorn of a large portion of their dignity and beauty, and wanting in an important feature. This feeling we are happy to share with the master spirits of our church, the testimonials of some of whom, to the efficacy and fasci- nation of this Christian Art, we shall presently enumerate. We call this a Christian Art, and such it certainly is. In the middle age, and just before the revival of learning, when the modern arts first took their rise and origin, all of the arts at present styled the fine arts, were consecrated wholly to the service of the Church. The architecture of that period was the Gothic, especially adapted to churches, though afterwards employed in other buildings, the castel- lated mansion of the noble, and the palace of the king. The first modern paintings were of our Saviour, and the Virgin Mary, and the Apostles, and the scenes and incidents of the Old and New Testaments. The music was choral and religious ; the orisons of the monk, the matins of the friar, the mass and vespers of the chapel. The eloquence was purely and almost restrictedly Episco- pal, or Missionary. Even the early Drama had its first beginning in the representation of Mysteries and Moralities. And to bring down the illustrations to our own day, we find Christianity the prominent symbol of tiie Arts ; or rather the Arts, the peculiar ministers of Religion. Thus we still see no nobler edifices than those consecrated to the worship of the true God ; St. Peter's, St. Paul's, N6tre CHURCH MUSIC. 83 Dame, the Madelaine, York Minster, and the noble churches of Gernmany. The finest paintings of Raphael, of Guido, of Corregio, of Titian, of Murillo, of Rubens, of Rem- brandt, and of Leonardo da Vinci, are from Scripture sub- jects, and themes sacred to the Christian. Sacred music, in the hands of Handel, Mozart, and Beethoven, is beyond all other music ; and it should be our peculiar pride, that much of our noble church music came fresh from the glowing hand and seraphic ear of the immortal Handel. In point of eloquence, no oratory yet has equalled that of the pulpit. We speak advisedly (with Taylor, and Massil- lon, and Whitfield, and, greatest of all orators, St. Paul, in our eye). We can say, as we know, nothing, of the fa- thers and Roman Catholic doctors ; but unless a general conspiracy has arisen to pervert the truth, their writings must contain a mine of rich thoughts, elaborate reasonings, and brilliant fancies. But of the English divines we can speak from some acquaintance ; and feel amply warranted in declaring, that they have (as a body) never been equal- led, in kind or degree, in point of natural or acquired gifts; embracing the wide circle of eloquence, argument, wit, fancy, erudition, and research. The noblest poetry of not only modern times, but of all times, is deeply devout. The greatest epic the world has produced, is founded on sacred story ; and the writings of all true poets have ever been instinct with a spirit of awful reverence, of charity, and comprehensive love, and of sympathy with the good, the beautiful, and the true ; and this is Christianity. We have digressed from the main point, and yet not wandered into any very irrelevant train of thought. For the whole sub- ject is closely connected, in all its parts : and what is true 84 LITERARY STUDIES. of music as a Christian art, is equally true of the other arts ; of architecture, painting, eloquence, and poetry. The elegant Home has left a sermon on Church Music, which we have not been able to procure ; but which we recommend to our readers. The finest thing, however, we have met with on this subject, is that magnificent passage of Hooker,* which may be readily turned to, but is too long for transcription. Feltham, and Sir William Temple, have both hit upon the same quotation, a notion of the Fathers, that God loves not him who loves not music ; and they taught, that a love of music was a species of predestinated assurance of a man's acceptance with heaven. Of music, and hymns, and lyres, and the trumpet, and golden harps, we read in Scripture ; and that there are hallelujahs in heaven : and though some blaspheming wit sneeringly asked if heaven were a singing-school, we may affirm that, amidst the choicest incense offered to the adorable Trinity, may very reasonably be included a celestial harmony of voice and instrument, such as mortal ears have never heard, and such as human imaginations may not dare to conceive. But let us see what others, and great names too, have to say on this topic. We shall adduce only those instances occurring to us readily, and omit many fine passages from authors whose books we may not happen to have at hand. Of Church Music, thus spoke that fine poet and true Christian, Dr. Donne : "And oh, the power of church mu- sic ! that harmony, added to this hymn, has raised the af- fections of my heart, and quickened my graces of zeal and gratitude ; and I observe, that I always return from paying * Book v., § 38. CHURCH MUSIC. 85 this public duty of prayer and praise to God, with an inex- pressible tranquillity of mind, and a willingness to leave the world." Herbert truly loved church music. We are told by Izaak Walton, that " His chiefest recreation was music ; in which heavenly Art he was a most excellent master ; and did himself compose many divine hymns and anthems, which he set and sung to his lute or viol. And though he was a lover of retiredness, yet his love to music was such, that he went usually twice every week, on cer- tain appointed days, to the cathedral church in Salisbury ; and at his return would say, ' That his time spent in prayer and cathedral music, elevated his soul, and was Jus heaven upon earth.' " Nor was he content with a mere conversa- tional declaration of this feeling ; but has given a perma- nent form to the feeling in a strain of pure, devotional har- mony : CHURCH MUSIC. Sweetest of sweets, I thatik you. When displeasure Did through my body wound my mind, You took me thence : and in your house of pleasure A dainty lodging me assign'd. Now I in you, without a body move. Rising and falling with your wings. We both together sweetly live and love, Yet say sometimes, " God help poor kings," Comfort, I'll die ; for if you part from me. Sure I shall do so, and much more ; But if I travel in your company, You know the way to heaven's door. The author of Paradise Lost, of Comus, and the Areo- pagitica, has left on record his admiration of church music. 86 LITERARY STUDIES. He was a master of the art of music, and played daily on the organ ; and one of the chief traits of his glorious epic is the admirable adaptation of sound to sense, an exquisite sense of harmony and rhythm. Who can forget that rich passage in II Penseroso, rising like " a steam of rich dis- tilled perfumes." But let my due feet never fail. To walk the studious cloisters pale, And love the high embowered roof. With antic pillars massy proof. And storied windows richly dight. Casting a dim religious light. There let the pealing organ blow To the full voicd quire below. In service high and anthems clear. As may ivith siveetness, through mine ear, Dissolve me into ecstasies. And bring all heav'n before mine eyes. Truly Milton, though in his creed a Puritan, or rather an Independent (of his own sort), and in his politics a Re- publican, was still, in his poetry, captivated by the romance and splendor of the Roman Catholic Church. Macaulay has, with great nicety, hit off the distinction. "The illu- sions," says that brilliant declaimer, " which captivated his imagination, never impaired his reasoning powers. The statesman was proof against the splendor, the solem- nity, and the romance, which enchanted the poet. Any person who will contrast the sentiments expressed in his Treatises on Prelacy, with the exquisite lines (above quoted) on Ecclesiastical Architecture and Music, in the Penseroso, which was published about the same time, will understand our meaning. This is an inconsistency which, CHURCH MUSIC. 87 more than anything else, raises his character in our esti- mation, because it shows how many private tastes and feelings he sacrificed in order to do what he considered his duty to mankind. It is the very struggle of the noble Othello, His heart relents ; but his hand is firm. He does naught in hate, but all in honor. He kisses the beautiful deceiver before he destroys her." Four excellent witnesses, admir- able as Poets and Christians, are enough to confirm the integrity of our proposition ; and we have adduced the testimony of Hooker, of Donne, of Herbert, and of Milton. Perhaps, after all, there is a nobler music than what is commonly recognized as such ; we mean " the music of speech," the music of a rich, varied, and expressive elocu- tion. Man has not been able to contrive any instrument of equal power and versatility, with that natural organ bestowed upon him by his Maker. The human voice is more complicated and exquisite than the great Harlsem Organ, or the finest Cremona Violin. It is the mastery of art to approach nature ; but here we have nature above the imitation of art. We are old-fashioned enough to love good reading, which is much rarer than good singing. We have now-a-days few Duchets (the name of the clergy, man of whom Wirt wrote witli such enthusiasm) : and it must be confessed that, to the generality of clergymen, liowever learned or eloquent, or amiable for private vir- tues, the censure of Addison still applies, which was levelled at the slovenly, careless, and irreverent perform- ance of the most sacred duty of the priest — Prayer. XI. MR, braham; When we first heard Mr. Braham in his opening Sacred Concert at the Tabernacle, we were sadly disappointed. We thought then, as we do now, that he overlaid the majes- tic simplicity of sacred music with a profusion of useless and unmeaning flourishes, mere tricks of voice and execu- tion, cadences, trills, and absurd repetitions. Wonderful power, the more astonishing at his advanced age, and equally wonderful science we could not help acknowledg- ing, but his pathos appeared labored and his enthusiasm mechanical. We did recognize a portion of the fine scorn Lamb spoke of in that magnificent piece, " Thou shalt dash them to pieces," wherein his contemptuous tones were jerked out with the same force that the fretted waves break and storm upon a rock in the raging sea. After- wards at the theatre, on each occasion of our visits there, we were equally dissatisfied. The very indifferent acting was not relieved by any very extraordinary singing. It was the extravagance and (paradoxical, yet true) the constraint of the Italian opera. But a few evenings ago, at the Stuy ve- sant Institute, we at last discovered the secret of Braham's * 1841. MR. BRAHAM. 89 powers. It is not only the amazing extent, or clearness, or melody of his voice, nor the rapid execution, nor the bril- liant expression merely, but (as in all men of true genius) it lies in the harmonious sympathy between the spirit of the man and the talent of the singer. He sang admirably, the noble heroic songs from Scott and Burns, not only be- cause he sang with power, but also with love. He then and there sang out himself, to speak after the manner of the Germans. The honest, hearty, manly old strains, heroic or naval, or even moral, of England and Scotland, are the true songs for Braham to sing. Before we heard Braham, we fancied to our eye a sort of poetical High Priest in Israel, a majestic figure of a man uttering tones of unearthly depth and beauty, in a style austere, grand, and solemn. But Old Hundred was the only specimen of the kind Mr. Braham gave of himself to any advantage. To hear Braham in " Scots wha hae wi' Wallace bled," or " the Blue Bonnets are over the Border," in which his frequent animated calls sound like the acute report of a rifle ; or " The Last Words of Marmion," where he displays the greater variety, from great force to fine tenderness, slowness and vivacity, spirit and sentiment, we say, to hear these is to hear the finest singing that is to be heard at the present day. The rich philosophy and fine poetry of " A Man's a Man for a' that," was delivered in a proud strain, evincing the generous spirit of the singer. The hearty naval songs of old England are great favorites with Braham. He sings them with all the joyaunce of a jolly Jack Tar, that creature of impulse and heart, and with a spirit of defiance at fortune, and a manly cordiality of feeling, that smack of the children of the sea. Mere sentimental songs Mr. Braham sings badly. He has a 90 LITERARY STUDIES. taste and a faculty above them ; he should " chaunt the old heroic ditty o'er," and leave Moore and Haynes Bay- ley to the lesser lights of the hour. He has force and elevation, but little of mere elegance or softness — he is the Jupiter Tonans, and not the graceful Mercurius. XII. THE LIFE AND ADVENTURES OF PHILIP QUARLL. This delightful story, the favorite of the child's library about a century ago, has now fallen into almost entire obscurity, from which we trust a late London re-publica- tion of the book may revive it. It is a designed and pal- pable imitation of Robinson Crusoe, the popularity of which led to a swarm of imitations, amongst which the above and the Adventures of Peter Wilkins are by far the most ingenious, and so full of freshness and invention as to deserve to pass for originals. ^' The Adventures of the English Hermit" were first published, in chapters, in a weekly newspaper, called the Public Intelligencer, shortly after the appearance of Robin- son Crusoe, which, in like manner, had been printed in a paper with which Defoe was connected. So we see our supposed modern fashion of continuing a work of fiction through successive numbers of a periodical is by no means so original a plan as we had supposed in the hands of Hook, Dickens, Marryatt, and a host of their copyists. Our own impression had led us to believe that Launcelot 92 LITERARY STUDIES. Greaves, Smollett's least admirable work, was the first ' English novel that had appeared in the pages of a periodi- cal, but here we have a precedent a hundred years pre- vious. Like Peter Wilkins, and Gaudentio di Lucca, the author of Philip Quarll is unknown. One who signs him- self Edward Dorrington, a nom du plume, we suppose, is the apparent compiler of the book ; but we have, now-a- days, seen revealed all the arts of publication, and know very well that Editor often means an author who palms off his own writings as the lucubrations of other people. These scanty facts we glean from the preface to the late edition, and they afford all the actual information we have been able to collect on the subject. Dunlop is entirely silent, in his history of Fiction, as to the very existence of Philip Quarll, though he mentions Peter Wilkins with praise ; in which said history he has finished the depart- ment of English fiction with comparative indifference and in the briefest manner. To confess the truth, we have ourselves only a short time since met with the Adventures, and feel that we have, by so late a reading, been deprived of the pleasant retro- spections to which the reperusal of a book of this sort al- ways gives rise. There are classic works which, if not read in early childhood, lose their principal charm, which consists of a pleasure connected with early associations, such as are peculiar in themselves, and which no other period of our life may afford us. In this class of books we place all the fairy tales and voyages imaginaires, as Gulli- ver's Travels, Robinson Crusoe, Peter Wilkins, and Philip Quarll (Gaudentio di Lucca is the single book of the kind above a mere childish imagination, but worth a text-book on ethics for the boyish youtli). Pure allegory is best LIFE AND ADVENTURES OF PHILIP QUARLL. 93 relished then. We read Pilgrim's Progress with con- stant delight before the age of ten years, but have never been able to get through five pages since ; and the Holy War we give up in despair, being quite past relishing the glories of that mortal combat between the Flesh and the Devil. Oriental tales, as the Arabian Nights and Persian Tales, are very captivating to a fancy delighted with gaudy pictures, and a taste adulterated by the crudities of igno- rance ; so, too, for a different reason, are startling matter- of-fact relations — as the adventures of Munchausen, or Baron Trenck. All of these are really beneficial to young minds ; but the class of books we consider most useful for children are combinations of books of adventures and matter-of-fact relations, as Quarll's adventures, where a child is not only impressed with generous sentiments, and taught to follow a manly model of character, but also learns, and in the pleasantest manner, something of geo- graphy and of natural history. A book like this is better than a sermon or a moral lecture, for with delight it instils truth, and gives an impulse to the affections, while it stimulates the perceptions of the understanding. To instruct children to advantage, we must charm their imaginations and touch their hearts ; through these ave- nues we excite the natural piety instinct in the most falli- ble of human creatures, and awaken the dormant love of virtue, which (and not that accursed doctrine of natural depravity), is the true birthright of man. By these means, too, we invigorate and enlighten the reason, the master faculty, and thus in effect gain far more, and in a more pleasing manner, than if we had gone directly to work, and frightened or stupified our little pupils into the practice of a decorous behavior and the acquisition of the mere signs 94 LITERARY STUDIES. of knowledge. We are sorry to see the present race of writers of books for children adopting the unwise course of pragmatically insisting upon a didactic manner in works of fiction. In the midst of all the cants of the day, we are in danwr of beinir surfeited with the cant of useful know- ledge, and the cant of human perfectibility. Certainly all knowledge (even of the worst sort) has its uses ; but for the love of variety, my masters, let us have a little (so called) jiselcss knowledge. It will at least serve as a relief to the mind ; and of goodness, though we cannot have too much, we beg there may be less talking and more performance. We did not wonder that Harriet Martineau could bore children with tirades upon frugality and the circle of domestic virtues, but we are sorry to see even Miss Sedgwick and charming Mary Howitt getting to be too moral by half; and, to crown our surprise. Captain Marryatt is overriding the useful knowledge hobby at such a pace, that we fear he will soon be found floundering in the dirt. In the midst of all this, we are gratified to bring into notice an old work with a new interest, to present our juvenile acquaintance with a new treasure to their former literary store, an accession they will not readily renounce. Our first acquaintance with Philip Quarll arose out of the encomiums we met upon it in two or three passages of Leigh Hunt's writings, and the favor with which it was re- ceived by that glorious circle which met at Lamb's Wednes- day evening parties. What fascinated three generations of children might, we logically inferred, attract a fourth ; and so we took up the work with the intention of saying some- thing about it, if we were so fortunate as to catch the spirit of it. This intention was confirmed and excused (for we foolishly enough imagined the readers of the Boston Mis- LIFE AND ADVENTURES OF PHILIP QUARLL. 95 cellany might consider a notice of an old child's book too trifling for their regard), by the article of Hunt* on Peter Wilkins, a work of similar character, and of which we have something to say before we stop. Of Philip Quarll, beyond a couple of sentences or so, we have seen a criti- cism nowhere, and have the ground, a virgin soil, entirely to ourselves. Let us premise that in our critical capacity we write to the parents ; genius alone can write up to the purity of the innocent child. We may have our say, and talk learnedly enough, but it is Mr. Hawthorne who can present his Fancy's Show-box, and fix the roving eye of childhood as by a magic spell. As we love children, however, we shall be glad to act even as subordinate to their best teachers, the father and mother, they to whom they owe life and the fostering care of it, gratitude inferior only to that we all owe to the Father of our fathers, and the merciful protector of their offspring. To make an end of what seems to be getting intermina- ble, we come at once to our new acquaintance. The Ad- ventures of Philip Quarll are prefaced by a long and very agreeable account of the discovery of the same Philip Quarll, by the aforesaid Mr. Dorrington. Our present no- lice might be entitled a discovery of the discovery of Philip Quarll, to which is added the adventures, &c. Mr. Dor- rington, we are told, was a British merchant, who on his return to England from a voyage of mercantile adventure, by accident made the discovery of an island in the South Sea, which had been supposed uninhabited, and even unap- proachable for landing, on account of the difficulties of * The Seer, xxxi,. Part First. 96 LITERARY STUDIES. access to it ; but on which was found an English hermit, who had lived there solitary and alone (as Mr. Benton might add), not only conveniently, and with comfort, but perfectly resigned and happy, for the space of fifty years. The account of the discovery includes a description of the dress, habitation, and utensils of Quarll, and a long report of the conversation held with him. Of the dress, manner of life, &c., we will only remark a close similarity to the minuteness and particularity of the descriptions and narra- tive of Robinson Crusoe. This, and the internal evidence of the story, and its conduct, induces us to suspect Defoe, himself, of the authorship of the book; a supposition highly probable, when we consider the demand for that class of writ- ings, excited by the Crusoe of the same author, his wonderful copiousness, and his natural desire to enhance the value of the first book, by an imitation of it. This is a mere supposi- tion of our own ; yet analogous circumstances, a repetition of incidents even, lead us to suspect that by chance we may have hit upon the real author. The very conceal- ment of the author's name might be employed as an argu- ment on our side of the question. Defoe had nothing to gain after writing Robinson Crusoe, by copying himself; and then the similarity is so strong in all points, down to the very homeliness, and yet expressiveness of the style, that we cannot think it a mere copy, since, at the same time, it discovers so much internal force and naturalness, which a mere copyist could not be likely to possess. Be that as it may, Quarll is Crusoe slightly altered. He is older, naturally more devout, and a greater lover of soli- tude ; but equally a lover of animals, and of nature, equally expert as a mechanic, and planter ; like Robinson Crusoe, cast by a shipwreck on a desert island, like him LIFE AND ADVENTURES OF PHILIP QUARLL. 97 recovering the most necessary articles from the wreck. There are a few points of dissimilarity. Crusoe is trans- ported at the thought of returning home, while Quarll will not leave his beloved retreat. The former hermit is con- tinually in dread of the Anthropophagi, while the latter is only once visited by two thievish Indians, who fly at his approach. Quarll has no man Friday, but a favorite mon- key, Beaufidelle. The coincidences are much more nu- merous ; Quarll finds a turtle, like Crusoe, turns it on its back to keep it, uses the shell for a dish and a kettle com- bined, preserves his fresh fish, flesh, and fowl, in the salt water. His building, and furnishing, are of a piece with Robinson Crusoe's ; so too his daily rounds, his devotional exercises. These last were somewhat particular ; Quarll was a man of a religious turn, never forgot to ask a bless- ing, return thanks at his meals, nor his daily devotions. His evening exercises are picturesquely described ; he re- gularly resorted to a place where echoes were wonderfully multiplied and prolonged, and being gifted with a noble voice, which had been highly cultivated, he filled the val- ley or cavern with a thousand melodious airs. In this book, as in its prototype, we find the same ceaseless requi- sitions and provisions for the appetite. Quarll is always getting in his fish and chestnuts, and pickling his mush- rooms, and entrapping a hare or a duck. We get a little tired of this, when reading on a full stomach, or in a large town ; but on a deserted island the three meals must be the chief objects of worldly thoughts. Quarll's monkeys play an important part in the narrative, and fill a large place in his benevolent affections. His long beard is as characteristic as Robinson's fur cap, which made us re- gard him as a grenadier, in our childish days: the old man, 5 98 LITERAKY STUDIES. thouo-h eighty-eight when discovered, could sneeze like a man of thirty : had a powerful voice, and an uncommonly viiTorous frame. He was almost a giant in his muscular power, yet mild as an humble Christian. The only defects about Quarll are those of clotiiing : from his waist up he is naked ; he has no sort of covering for his head, and his feet are bare of shoes and stockings. We think the author oucht to have furnished him, at least, with an umbrella, and a pair of buckskin slippers ; he might have sent them ashore on a wave from the wreck, or have prevailed on the voyagers to leave them for future use. As it is, our vene- rable friend looks as if a severe winter would give him a bad cold, from wet feet, and in summer there was imminent danger of a sun stroke. To leave this trifling, and add to tlie force of our former argument, we annex a short pas- san^e from an account of Mr. Dorrington's voyage home, which is as like Defoe's style as Moll Flanders is like the History of the Plague, in point of manner, or as any one work of the same author is like any other : " Having refreshed ourselves very well on this island (Juan Fernandez), we resolved to steer for Cape Verde in Chili. On the 12th we made the island of St. Jago, where -vve anchored, and sent our boat ashore. Here we bought some hogs and black cattle for our voyage round Cape Horn to the Brazils, as also some corn and maize. " We weighed anclior on the 20th, and sailed from hence round Cape Horn. Round the Cape the weather favored us extremely ; and nothing happened that was material, only that we were chased by a pirate ship, for about twelve hours on the 29th ; but the niglit coming on, it favored us, so that we lost her. On the 4th of September we made Falkland's Islands, and Cape St. Antonio, near the mouth LIFE AND ADVENTURES OF PHILIP QUARLL. 99 of the River de la Plata, in Paraguay, on the 25th ; when we stood out to sea, and made the island of Grande, on the coast of Brazil, on the 29th. We here received a letter from our owners, commanding us home, and not to sail for New England, as designed. Here we got beef, mutton, hogs, fowls, sugar, rum, oranges, and lemons, so that now we did not want for good punch." Does not this read like a page out of a veritable log-book from the hand of Daniel Defoe ? The account of Quarll is written in the third person, in- stead of being an autobiography. For this reason we con- ceive that it loses a portion of its spirit. It is a work no less cui'ious than interesting, and contains much valuable matter of a miscellaneous character. It is interspersed with judicious reflection, and enlivened by agreeable pic- tures, it relates singular facts. It is withal highly cha- racteristic of the subject of it, and full of a personal interest. To confirm this criticism, we must not delay giving the reader specimens under each head. Previously to doing this we will extract a longer passage than the pre- ceding, to give the reader a better taste of our author's general manner. It is all over Defoe. It relates a passage in the solitary existence of Quarll : " About forty paces farther he found a chest in a cleft of the rock, which had been washed up there by the vio- lence of the storm. After thanking heaven for its mercy in sending this gift, he tried to lift it, but could not ; he was therefore obliged to fetch his hatchet to break it open, that he might take away what was in it by degrees. Hav- ing taken as much of the sail cloth as he could conveniently carry, with the few oysters he had got, he went home and fetched the tool, wherewith he wrenched open the chest, LofC. 100 LITERARY STUDIES. from which he took a suit of clothes and some fine linen. ' These,' said he, ' neither the owner nor I want ;' so laid them down. The next thing he took out was a roll of parchment, being blank indentures and leases ; * these.' said he, ' are instruments of law, and are often applied to injustice ; but I'll alter their mischievous properties, and make them records of Heaven's mercies, and Providence's wonderful liberality to me ; instead of being the ruin of some, they may chance to be the reclaiming of others.' At the bottom of the chest lay a runlet of brandy, a Cheshire cheese, a leather bottle full of ink, with a parcel of pens, and a penknife ; 'as for these,' said he, 'they are of use ; the pens, ink, and parclmient, have equipped me to keep a journal, which will divert and pass away a few anxious hours. By degrees he took home the chest and its contents ; and now having materials to begin his journal, he immediately fell to work ; that for want of otiier books, he might at his leisure peruse his past transactions, and the many mercies he had received from heaven ; and that after his decease whoever might be directed hither by Provi- dence, upon reading his wonderful escapes in the greatest of dangers, his miraculous living when remote from human assistance, in the like extremity he should not despair. Thus he began from his being eight years old, to the day of his being cast away, being then twenty-eight years of age, resolving to continue it to his death." It can hardly be expected that we should attempt the barest outline of incidents in a nvagazine article. We can only touch a few points in a very cursory manner. The hero of the adventures is a philosopher by nature and from circumstances : he has got a habit of reflection, and is perpetually moralizing on the most familiar aspects LIFE AND ADVENTURES OF PHILIP QUARLL. 101 of nature, and the most ordinary occurrences of life. Thus, walking along the sea shore, he perceives at the foot of a rock, " an extraordinary large whale, which, cast there by the late high wind, had died for want of water. There were shoals of small fishes swimming about it in the shal- low water wherein it lay, as rejoicing at its death." Upon this he remarks, " Thus the oppressed rejoice at a tyrant's fall. Well, happy are they who, like me, are under hea- ven's government only." He then with his knife cut several slices of the whale and threw them to the small fishes, saying, " It is just ye should, at last, feed on that which so long fed on you;" a homily which admits of a political construction. Here recurs another instance of his philosophic turn. " One day, having walked the island over and over, he proceeded to view the sea, whose fluid element being ever in motion, affords new objects of admi- ration. The day being very fair, and the weather as calm, he sat down upon the rock, taking pleasure in seeing the waves roll, and, as it were, chase one another ; the second pursuing the first, and being itself overtaken by a succeed- ing, until they sunk altogether. ' This,' said he, ' is a true emblem of ambition ; men striving to outdo one another are often undone.' " As he was making reflections on the emptiness of vanity and pride, and returning thanks to heaven that he was sepa- rated from the world, which abounds in nothing so much, a ship appeared at a great distance, a sight he had not seen since his shipwreck. "Most unlucky invention," said he, "that ever came into a man's thoughts. The ark, which gave the first notion of a floating habitation, was ordered for the preservation of man ; but its fatal copies daily expose him to destruction." Notwithstanding liis philosophy, Quarll 102 LITERARY STUDIES. is thrown into deep distress by the failure of an attempt to reacli the island, on the part of the sailors. This was, however, brief. Again, he misses an opportunity of escape. On a third occasion, an endeavor is made to carry him off by force, for exhibition. This was unsuccessful. A fourth chance of release is repulsed by him, having determined to spend the remnant of his life in his (now) beloved re- treat. Our hermit has a lively talent for coloring, an agreea- ble, descriptive fancy. The following present a few ex- amples : Antelopes. " Having a majestic presence, body and limbs representing a stag, and the noble march of a horse." A beautiful unknown bird. " He contemplated with de- light on the inexpressible beauty of the feathers, which on the back were after the nature of a drake's, every one dis- tinguished from the other by a rim round the edge, abou the breadth of a large thread, and being of a changeable color, from red to aurora and green ; the ribs were of a delightful blue, and the feathers pearl-color, speckled with a bright yellow ; the breast and belly, if they might be said to be of any particular color, were that of a dove's feathers, rimmed like the back, diversely changing ; the head, which was like that of a swan for make, was purple, changing as if moved ; the bill like burnislied gold ; the eyes like a ruby, with a rim of gold around them ; the feet the same as the bill ; the size of the bird was between that of a middling goose and a duck, and in shape it somewhat resembled a swan." Can this be a veritable picture or a fanciful extrava- gance ? A little farther on is the description of a bird somewhat similar, but still more gorgeous in its plumage. LIFE AND ADVENTURES OF PHILIP QUARLL. 103 The sea monster he paints a horrible creature, and with the Gorgon terrors of Behemoth himself. It is evidently an imaginary phantasm. " A form without likeness, and yet comparable to the most terrible part of every frightful creature ; a large head, resembling that of a lion, bearing three pair of horns ; one pair upright, like that of an ante- lope, another pair like wild goats', two more bending back- wards ; its foce armed all round with darts, like a porcu- pine ; with great eyes sparkling like a flint struck with a steel ; its nose like a wild horse, always snarling ; the mouth of a lion and teeth of a panther, the jaws of an ele- phant, and the tusks of a wild boar, shouldered like a giant, with claws like an eagle, bodied and covered with shells like a rhinoceros, and the color of a crocodile." In this fertile region, Quarll meets with numberless instances of the prodigality of nature ; the rarest fruits, fowls, and fishes ; forests of beautiful trees, sometimes of miraculous size, one covered with its branches a whole acre ; while ano- ther grew for the same extent, so closely interwoven in its branches, which seemed almost to spring from the roots, as to form an impenetrable barrier, a sort of natural picket or palisade. Monkeys were the hermit's pets, and he would sometimes excite a quarrel between two varieties, the green and grey species, to induce reflections on the folly of brawling and fighting. For invariably a third party came in and stole away the spoils for which they were contending. A pleasant instance of our hermit's loyalty is mentioned in the introduction to the adventures by the compilers of them, in whose hands Quarll left his MSS. ; which, at the same time, fixes the general date of the work. At the re- past given by the old man to Dorrington, the health of 104 LITERARY STUDIES. George III. was drank ; and an eulogiuni passed upon his character, to which some dissenting criticism might be of- fered. We liave now endeavored to give the reader a general idea of Philip Quarll's adventures, but trust he will speedily consult that history itself to verify our conjectures in })art, but more particularly for the amusement and pro- fit of an entire perusal. Peter Wilkins we can hardly pretend to write upon af- ter Hunt. But we may retain a remembrance, and haz- ard a conjecture. It was our first play (tlie story drama- tized) and hence can by no possibility be forgotten, as such an occasion forms an epoch in the life of every individual. We cannot think the author of Philip Quarll and Peter Wilkins are one and the same person, for with a great simi- larity, an element entirely original is introduced into the latter, the author of which displays a more copious inven- tion and a more spiritual fancy tlian the author of the first work. Botli are admirable of their kind, a class now quite extinct, and to tlic reproduction of which, our present race of story-tollers appear quite inadequate from a want of faith, a want of invention, a want of simplicity, and a want of exact truth and fidelity of imagination. XIII . WALTON'S LIYES "There are no colors in the fairest sky So fair as these. 7'he feather whence the pen Was shaped that traced the lives of these good men, Dropped from an Angel's wing. With moistened eye We read of Faiitli and purest Charity In Statesman, Priest, and humble citizen : could we copy their mild virtues, then What joy to live, what blessedness to die ! Methinks their very names shine still and bright ; Apart, like glow-worms on a summer night, Or lonely tapers when from far they fling A guiding ray; or seen, like stars on high. Satellites burning in a lucid ring Around meek Walton's heavenly memory." Wordsworth. In the whole circle of Englisli Literature, a volume more unique and attractive to the best class of readers cannot easily be found, than the Lives of Walton. The most en- thusiastic praises of the acutcst critics have conferred an enviable immortality on their admirable author, which, added to the sweet and manly character of Honest Izaak, have united to give his book a place on tlie shelf above that of many writers of greater reputation and more bril- liant genius. On a work of such excellence and so well known, we shall not now dwell with much particularity. 106 LITERARY STUDIES. Our object at present will be, to consider the principal features common to the Lives, and the personal as well as literary character of Walton himself. A certain family likeness exists between all the different heroes of Walton, and a similar mode of handling the relation of their lives. Thus all of them — Donne, Wotton, Herbert, Hooker, San- derson — were remarkable for their early studies as well as precocity of genius : each was a liberal scholar and de- voted to his calling : each was a firm and zealous church- man : all of them but Wotton were divines, and he was a sort of lay preacher : they were all most fortunate in their deaths, regular and happy in their lives, even Hooker, not- withstanding his domestic trials. In their tempers and dispositions, they were men of great mildness and modera- tion : of a charitable turn, given to hospitality and the company of their friends, liberal thinkers, inclined to inno- cent pleasantry, utterly devoid of cunning or deceit, sin- cere Christians and unpretending philanthropists. Yet with all these points in common, each was possessed of a marked individuality of character and genius. Though both of them poets and fine poets, the sentiment of Herbert is quite different from the fancy of Donne, and that again from the reflection of Wotton. Hooker and Sanderson, able on the same topics, displayed talents quite diverse ; the one being more of a general philosophical inquirer, the other more of a theoretical casuist. — There can be no stronger argument for the purity and innocence of Walton's life, than the fact that these were his personal friends — com- panions of his choice, who thought it no want of dignity in them to associate with the simple-hearted author of the Complete Angler. The Lives are written with considera- ble minuteness, and are yet very general, minute in par- Walton's lives. 107 ticular instances, but general in the main outlines. They uniformly commence with an apology for his unfitness for the task of historical narrative, and excuses for the defects of style and manner. This was not, in all probability, an affectation, but real diffidence. The youth and prime of Walton having been passed in the pursuit of trade and commerce, his education had been of a very miscellaneous character, picked up from desul- tory reading and the conversation of the divines with whom he was a great favorite, and of whom he was a decided ad- mirer. Commencing authorship, too, late in life, he felt the clogs of business and the want of freedom in his ideas and composition. This he soon attained, and if his style never became perfect, yet it was original of its kind, and such as no art of rhetoric could teach. Prefixed to the Lives is a biography of Walton, by Dr. Zouch, the same who wrote the life of Sir Philip Sidney. He has made a better preface of the first, than his stupid volume on the latter personage, though his passing criti- cisms on Donne and Fuller smack of the trained critic of the formal French school of criticism of the eighteenth century. The profession of Walton is known to have been that of a wholesale linen-draper or Hamburgh merchant. His first initiation into trade is thought to have been in one of the shops where, in company with other industrious young men, he was placed by the munificence of Sir Thomas Gresham (the English Medici, and founder of the Royal Exchange), who had erected several in the upper part of his celebrated building. After a course of prudent manage- ment, of frugality and assiduous labor, Walton, at the age of fifty years, retired from business, resolving to spend the 108 LITERARY STUDIES. rest of his years in the practice of his social and religious duties, and to cultivate his powers by reading, conversation and reflection. A moderate independency satisfied the simple desires of this contented Christian philosopher, and he W3ls too wise a man not to leave the turmoil of business as soon as his circumstances warranted the removal. Un- like our modern money-seekers, he preferred ease and a quiet conscience to extravagance and display, and the laborious tasks requisite to meet large demands. Immedi- ately on leaving trade, he turned author, and he affords one example more of the good writers who have arisen, not from the peasantry alone (which class boasts a Burns, an Elliott, a Hogg, and a Bloomfield), but from the middling classes of society, as Richardson the novelist, who was a printer ; Defoe, a hosier ; and even lower, Ben Jonson, a bricklayer, and Doddsley, a footman, who became a writer and publisher. We think we can perceive the effects of his business habits in the writings of Walton, in his method and accuracy, which it is becoming the fashion to impeach, his speciality, and honest dealing. The literary character of Walton is distinguished by the same sincerity and pure feeling, that mark his personal disposition. Good sense, a reverence for the wise and good, a natural piety, and unfeigned simplicity, are the principal characteristics of the author as well as of the man. His garrulity (in some cases the effect of age, he wrote the life of Sanderson in his eighty-fifth year) is the innocent, free talk of a familiar friend ; yet it must be confessed this inclination to gossip and to accept reports and traditions as true history, has led him, in some cases, to statements that have been charged with being one-sided and partial. WALTON S LIVES. 109 Beside those features of his personal character already mentioned, one occurs, and exceedingly prominent, his loyalty. This feeling grew out of his natural reverence for authority and superiors. He was also a zealous churchman for the same reason, and warmly opposed the covenant — and for this he suffered considerably in his tem- poral affairs, as well as in the trials to which his mild tem- per was subjected. A fast friend to royalty and the church, circumstances, as well as his natural bent, led him to em- brace that particular side. His mother was the niece of Archbishop Cranmer, and his wife the sister of Bishop Ken, who has wi'itten some fine hymns, and whom James II. reckoned the first among the Protestant preachers of his time. The divines of that day, with whom Walton was inti- mately associated, greatly influenced his mind and charac- ter, and may be said, by their works and conversation, to have formed his mind and leading opinions — Donne, Her- bert, Sanderson, Fuller, Ken, King, Usher, Chillingworth, and three poets, at that period the natural defenders of monarchy and nobility, Drayton, Shirley, the dramatist, and ChalkhiU. From the multitude of eulogiums and affectionate allu- sions to Walton, living, and his memory after death, we have selected the following nervous lines of Flatman, a forgotten poet, who has shown genius in two or three short pieces. Happy old man ! whose worth all mankind knows. Except himself; who charitably shows. The ready road to virtue and to praise. The road to many long and happy days, The noble acts of generous piety. 110 LITERARY STUDIES. And how to compass true felicity. Hence did he learn the art of living well ; The bright Thealma was his oracle : Inspired by her he knows no anxious cares. Through near a century of pleasant years ; Easy he lives, and cheerful shall he die, Well spoken of by late posterity. How correctly the poet has prophesied, the readers and admirers of Walton at the present day may answer. The name occurs but once beside in our literature, and then in a work of fiction, the enchanting volume of Mackenzie ; and apart from the melancholy sentiment and pathetic sweetness of that character, it is a magic name, conse- crated to the respect of all scholars, and the love of all good men throughout the world. XIV. ELIJAH FENTON In a former article, on Religious Biography, the very im- perfect list of English biographies that rank as classic pro- ductions in that department of writing there inserted, in- cludes the lives of Milton and Waller, by Fenton, an author so estimable as a man, and affording so agreeable an instance of one class of writers, that, although little known himself, and author of no very important efforts, we are inclined to pause at his name, and sketch his personal and literary character. Fenton was emphatically a man of letters, a title of dubious meaning, and that ought to have a settled character. In its most enlarged sense, it may convey the idea of a general scholar and miscellane- ous author, as the term lawyer, in this country, includes every department in the profession, uniting the contrary pursuits of barrister, special pleader, conveyancer, and equity draughtsman, which in England are separately fol- lowed as distinct professions. Or it may be taken in the sense of D'Israeli, as that body of readers and students standing between the great body of authors and the larger body of mere readers ; aiding the first as critics, or by counsel and research, or else acting the part of interpreters or commentators for the last. The very highest order of 112 LITERARY STUDIES. genius are above this class, and also the first class, of men of talent. A poet almost inspired, yet comparatively un- lettered, as Burns or Elliott, is not called a man of letters, since not a book-man or scholar. Yet he may be much superior to the mere scholar. Neither is the true man of letters purely a student, but also an author. He is not often a voluminous author, unless he is poor, for the deli- cacy of his taste will curb the facility of production, and give the last finish to his style. If obliged to live by his pen, he will write much, but miscellaneously, as Hazlitt and Hunt. It is not likely he will ever attempt a long work, for, if blessed with a competence, he will be too in- dolent, and, if pressed to write often, he cannot write at length. There are, then, two distinct divisions of the class. Gray and Warton, and, we may add, Fenton, were representatives of the first, and the miscellaneous authors, by profession, of the present and past age, of the last, as Goldsmith, Johnson, Cumberland, Southey, the regular reviewers and critics, and the ablest modern lecturers, Guizot, Cousin, Carlyle, etc. Fenton, though poor, was almost always attached to some great man or wealthy patron, who was glad to exchange a moderate pension for the pleasure of his society and conversation, and, at least for the latter part of his life, though his circumstances were narrow, yet he was placed above want and the im- portunate calls of necessity. He could write or read, as he pleased, and he cared to do little else. '- He is," says Pope,* " a right honest man and a good scholar : he sits within and does nothing but read and compose." This is the true picture. Mere amateurs of authorship, petty * Spence. ELIJAH FENTON. 113 (occasional) scribblers, or deliverers of an annual address or a quarterly lecture; collectors of rare rhymes, they have not the taste to read or capacity to comprehend ; gentlemanly, fashionable smatterers of learning ; rich pa- trons, may call themselves " literary characters," or " men of letters," but it is not their proper designation ; they are more worthily styled pretenders, shallow coxcombs, arro- gant fools. We have met with more than one character of this sort. They are generally on lecture committees, or appointed as corresponding secretaries to literary socie- ties. They haunt public libraries and reading-rooms. Their names are in all the newspapers. These are pre- tenders, with full pockets. A more unfortunate pretender, is a poor author — one destitute in a pecuniary view, who takes up the trade of authorship without the means or abili- ties to carry it on. Such a person might as well profess alchemy as literature. We are willing to take the experi- ence of the best judges, when we conclude that a good scholar and able writer, if not unfortunate in other respects, must eventually succeed in obtaining a respectable livelihood, as well as the lawyer or physician, above whom he un- questionably ranks. For he works with the finest tools, on the most exalted and purifying materials. Never let him foro-et the sentence of a master of authorship.* " Such a superiority do the pursuits of literature possess above every other occupation, that even he who attains hit a mediocrity in them, merits the pre-eminence above those that excel the most in the common and vulgar professions.^^ Of the gentility of literature, as a pursuit (not to say of its noble aristocracy), a paper might be written, demonstrat- * Hume. 114 LITERARY STUDIES. ing conclusively its generous scope and noble elevation ; but we believe we have pursued the subject sufficiently for the present. Of the works of Fenton, a brief criticism may serve. His prose is sweet and elegant : his poetry pleasing, but verging towards feebleness. In the high sense he was no poet, but only an agreeable versifier. His lives are agree- able abridgments of what a common writer would have swelled into books of twelve times the size ; but, as a mis- cellaneous scholar, and chiefly a classical scholar, was he reputed to rank high. He translated for Pope, the first, fourth, nineteenth, and twentieth books of the Odyssey ; and so smoothly, that they are not generally distinguished from those of Pope's translation. He was often engaged as private tutor — for a time he was secretary to the Earl of Orrery, in Flanders, and tutor to his son, who ever after- wards mentioned him with esteem and tenderness. He was at one time assistant in a school, and afterwards kept a school for himself. Bolingbroke persuaded him to give this up, for more honorable employment (as it was thought), and court favor. Pope stood by him under all circum- stances, and procured him an enviable situation as instruc- tor and companion to Secretary Craggs, who died too soon for the successful prosecution of the scheme. With South- erne, the dramatic poet, Fenton preserved a close inti- macy. At his house he wrote his tragedy of Mariamne, which brought its author one thousand pounds. The widow of Sir William Trumbull, at Pope's recommenda- tion (who loved to make his friends happy), invited Fenton to educate her son, whom he accompanied to Cambridge. Fenton died at the seat of this excellent woman, in the capacity of auditor of her accounts a species of gentleman- ELIJAH FENTON. 115 steward and agent. Pope wrote his epitaph, a monument of his taste and affection. The personal character of Fenton was delightful — a temper sweet, yet not insipid ; a judgment manly and liberal ; a taste refined, but not fastidious ; a talent for conversation, lively, entertaining and instructive ; integrity of the purest dye ; the gentlest consideration ; — these were the peculiar characteristics of one of the noblest of human creatures. " None knew him but to praise." His merits have softened the severity of Johnson, and disarmed the satire of Pope. For the brevity of his life, Johnson apolo- gizes ; he says, " it is not the effect of indifference or negligence." Fenton was a non-juror, and hence "a commoner of Nature ;"* but, though friendless and poor (in his early career), his biographer adds, " he kept his name unsullied, and never suffered himself to be reduced, like too many of the same sect, to mean arts and dishonor- able shifts. Whoever mentioned Fenton, mentioned him with honor." In the lives of Milton and Waller, Johnson refers with respect and eulogy to our author ; and in the life of Pope he repeats his former praises — •' The character of Fenton was so amiable, that I cannot forbear to wish for some poet or biographer to display it more fully for the advantage of posterity. If he did not stand in the first rank of genius, he may claim a place in the second ; and, whatever criticism may object to his writings, censure could find very little to blame in his life." No man may, with truth, assail Johnson for want of heart ; he had, in fact, a truly humane disposition. Eulogy of a man from whom he could expect nothing if living, and to whom, dead, he owed no debt of gratitude, bespeaks a generous nature. The only defect in Fenton (a most venial fault in * Johnson. 116 LITERARY STUDIES. him, though not in others) was a physical indolence, the effect of constitutional debility. He was tall and corpu- lent, sluggish, a late riser, and took little exercise. An attendant, where he once lodged, used to say he would " lie a-bed and be fed with a spoon." Pope said he died of indolence ; but his distemper was the fruit of physical indolence — the gout. A story is told much to his credit, that we ought not to omit repeating : — " At an entertain- ment, made for the family by his elder brother, he observed that one of his sisters, who had married unfortunately, was absent ; and found, upon inquiry, that distress had made her thought unworthy of invitation. As she was at no great distance, he refused to sit at table till she was called, and when she had taken her place was careful to show her particular attention." Such was Elijah Fenton, a man who exhibited, in a pri- vate scene, and on a limited stage, the virtues of the philo- sopher and of the Christian hero ; evincing, in his patient forbearance, his firm integrity and honorable poverty, a resolution and high tone of principle, that more ennobles human nature than the dazzling victories and gaudy tri- umphs of the conqueror. This excellent man had the tastes, the habits, the acquisitions, the pure aspirations of the genuine scholar, united to the calmness, the sagacity and moderation of the philosopher. A better tribute to his memory than a polished and epigrammatic epitaph, may be read in the following letter of Pope to the Rev. Mr. Broome, the mutual friend of Pope and Fenton, and their associate in the translation of the Odyssey. We annex it entire, with the complete details : — ELIJAH FENTON. 117 " To the Rev. Mr. Broome, " At Pulham, near Harlestone, Nor., " [By Beccles, Bag.] SufFolke. " Dear Sir, — I intended to write to you on this melan- choly subject, the death of Mr. Fenton, before yrs came ; but stay'd to have informed myself and you of ye circum- stances of it. All I hear is, that he felt a gradual decay, tho' so early in life, & was declining for 5 or 6 months. It was not as I apprehended, the gout in his stomach, but I believe rather a complication first of gross humors, as he was naturally corpulent, not discharging themselves, as he used no sort of exercise. No man better bore ye ap- proaches of his dissolution (as I am told) or with less ostentation yielded up his Being. The great modesty which you know was natural to him, and ye great con- tempt he had for all sorts of vanity and Parade, never ap- peared more than in his last moments ; he had a conscious satisfaction (no doubt) in acting right, and feeling himself honest, true, and unpretending to more than was his own. So he dyed, as he lived, with that secret, yet sufficient, contentment. " As to any papers left behind him, I dare say they can be but few ; for this reason, he never wrote out of vanity, or thought much of the applause of men. I know one instance where he did his utmost to conceal his own merit that way ; and if we join to this his natural love of ease, I fancy we must expect little of this sort ; at least I hear of none except some few further remarks on Waller (which his cautious integrity made him leave an order to be given to Mr. Tonson), and perhaps, though 'tis many years since I saw it, a Translation of ye first Book of 118 LITERARY STUDIES. Oppian. He had begun a tragedy of Dion, but made small progress in it. "As to his other affairs he dyed poor, but honest, leaving no debts or legacies ; except of a few pounds to Mr. Trumbull and my Lady, in token of respect, gratefulness, and mutual esteem. " I shall, with pleasure, take upon me to draw this amia- ble, quiet, deserving, unpretending Christian and philoso- phical character, in his epitaph. There truth may be spoken in a few words : as for Flourish, and Oratory, and Poetry, I leave them to younger and more lively writers, such as love writing for writing sake, and wd rather shew their own Fine Parts, yn report the valuable ones of any other man. So the Elegy I renounce. " I condole with you from my heart on the loss of so , worthy a man, and a Friend to us both. Now he is gone, I must tell you he has done you many a good office, and set your character in ye fairest light to some who either mistook you, or knew you not. I doubt not he has done the same for me. " Adieu : Let us love his memory, and profit by his example — I am, very sincerely, "DrSir, " Your affectionate & real servant, " A. Pope. "Aug. 29, 1730." Thus wrote, not the just censor, the keen satirist, the brilliant moral painter, the gay, elegant, courtly letter- writer, the arch critic of the artificial school of poetry and of criticism ; but the humane, the affectionate, the friend- ly Pope, out of his very heart of hearts, with earnestness and undoubted zeal. To question the truth of this were to insult humanity. XV . SWEDENBORGIANISM We have here two accredited expositions of the character and tenets of the Swedenborgian sect, by respectable cler- gymen of that denomination ; and, in order to satisfy the minds of those inquiring into the truth and genuineness of these doctrines, in ever so slight a degree, we shall present a brief abstract of them ; but first, it may be necessary to lay before the reader some account of that extraordinary man, Emmanuel Swedenborg ; for such, all who study his life and system must allow him to have been, however they may refuse to admit his apostolical or prophetic cha- racter. Swedenborg was the son of a Lutheran bishop, and edu- cated with, perhaps, something of sectarian rigor. We conceive we see, in this fact, an explanation of those vision- ary theories, and that " largest liberty," which occupied the thoughts of his later years. From a restricted bigotry to unbounded freedom of belief, the transition is neither uncommon nor unnatural. Yet, true to his early education, * "A Course of five Lectures on the fundamental Doctrines of the New Jerusalem Church," by Richard De Charms, 92 pp., 12mo., Philadelphia. " Barrett's Lectures," 12mo. John Allen. 120 LITERARY STUDIES. Swedenborg never left the communion of the Lutheran Church, but remained a member to the day of his death. Many of his sentiments, of a nobler morality, and much of the spiritual interpretation, which he vulgarized by its too frequent use, might safely be introduced into every sect, and into the bosom even of the true Church ; but then, purely in an episodical manner, and not as the only saving truth. Though writing and teaching as " a man sent from the Lord," yet it was not until after his death that his fol- lowers united together to form, what they assumed to style (with sufficient humility to be sure) The New Church. Sectarian arrogance and spiritual conceit have rarely transcended this. Swedenborg was early distinguished for quickness, in- dustry, memory and enthusiasm. He had a rich, luxuriant fancy, and some poetical talent. He was a chemist, lin- guist, and mathematician : understood metallurgy and anatomy, and possessed an inventive spirit, and an original vein, in all of these. He was more than this, a clear, exact, methodical man of business ; drew up the best financial reports, succeeded in embassies, and made himself a useful statesman. Altogether, he was a man of rare natural abilities, with much and various culture. He filled nume- rous offices of high trust, was ennobled and honored with distinguished attentions ; at one time the favorite of Charles Xn. ; and, if we are not in error, he converted a later sovereign to his peculiar views. Swedenborg, from all accounts, must have been an honest man, a pure man, a sincere Christian, but essentially a religious enthusiast ; and, as we cannot help thinking, possessed with a mono- mania, not fierce and turbulent, but gentle and spiritual. It has been said, that the study of the Book of Revelations SWEDENBORGIANISM. 121 would turn any man's head who attempts to translate that mystical allegory into plain prose. Newton (says a great authority) wrote nonsense on the Revelations. Wise Dan Chaucer, long since, told his readers that The greatest clerks are not the wisest men. And Swedenborg adds another illustrious name to the list of those who attempt impossible things ; ranking, with the inquirers after the longitude, those who seek to square the circle, or discover perpetual motion. It were as wise to hunt after the art of transmuting the baser metals into gold, as to aim at a new (and true, at the same time) com- mentary on the Christian scheme and the Holy Scriptures. From one of the best accounts of the life of Swedenborg, in the Encyclopasdia Americana, to which our attention has been directed by a Svvedenborgian, we adopt a conclusion of the critic, that Swedenborg was rather a religious poet than a scientific theologian : that, though a man of a truly devotional spirit, he had more of fancy in his piety and his so-called visions, than he himself imagined. His country, his temperament, his very name, smacks of mysticism. His followers deny this : but we want no other proof of it, than some of his own pretensions, and the titles of some of his works.* What man but he, save Quevedo in satire, and Virgil, with Dante and Milton, in epic poesy, ever pre- tended a picture of Hell ? Swedenborg gives, also, a mi- nute description of Heaven and the Angelic Spirits. We have heard the Swedish Apostle compared to Jacob Boeh- men, and we suspect a close parallel : it is said that the former was obliged to the earlier mystic, for many ideas * Arcana Celestia, the Apocalypse, and Angelic Wisdom. 6 122 LITERARY STUDIES. and images. Even Emerson, very lately, spoke of Swe- denborg as the greatest poet since Dante, thereby greatly alloying liis prophetic character. For, the introduction of fancy into religion leaves too much room for the exercise of human invention. A poetical religionist is likely to be an unsafe biblical critic. We see this exemplified in the strange mixture of ancient Christianity and Neo-Platon- ism, where the distinctive doctrines of each were so con- fused as to impair the verisimilitude of the former, and give too high authority to the visions of tlie latter. This grew to so great an evil, that after the separation of the two di- verse elements, the doctrine of the Trinity itself, the very corner-stone of Christianity, came to be considered, by some, a relic of Platonism. The prophets of old spake from a celestial inspiration ; the impostors of modern days (we do not rank Swedenborg among conscious impostors), the Mother Ann Lees, of the Shakers ; the Joe Smiths, of the Mormons, etc., seek the light of their own unenlightened reason, and the vain boastings of a copious, but ill-regulated fancy. The Apostles of old were, most of them, plain, unlettered men. Modern pscudo-apostlcs are men of some acquirements, and a ready invention. To make a genuine Christian disciple, Faith and Love only are wanting (both, how rare !) ; but, to make a fashionable and popular, vulgar saint, some vigor of cliaracter and physical constitution is necessary ; but more of a dazzling showy species of talent, with a vast fund of impudence and imperturbable self- reliance. We believe Swedenborg to have been a good man, in most respects ; and in some particulars, a great man ; but like many men, both great and good, he was vain, or worse ; and enthusiastic (in the sense of weak- ness, not a manly, vigorous enthusiasm) to an extraordina- SWEDENBORGIANISM. 123 ry degree. Neither of these qualities is incompatible with great sincerity, and even elevation of mind ; and for these traits we reverence his character. Swedenborg is represented as a man of uncommonly clear judgment, which we must either wholly deny, or else impugn his cliaracter for veracity, for humility, and for philosophical consistency. Regarding him in the light of a herald of a new day, the forerunner of a purer age, we can only speak of Swedenborg as the dupe of his own fancies, and without a particle of respect for his spiritual and charac- teristic pretensions. In those passages where he exhorts to spiritual love, and purity of life and thought, he displays a noble spirit. Mr. De Charms has a section (pp. 47, 8), that unfolds this divine principle. But, in doctrinal points, he is sometimes far wrong ; often perfectly at variance with well ascertained Christian Doctrine ; sometimes crude, sometimes almost blasphemous. Of this doctrine we shall attempt a faint sketch. The Swedenborgian believes his to be the (New Jerusalem) Church ; that the final judgment took place somewhere in the middle of the last century ; that a new, and truer, and purer dispensation, commenced with Swedenborg ; and al- though they speak of him as merely a herald of a new era, and interpreter of the Scriptures, as a servant of the Lord ; still they assume for his interpretation and teaching (as it seems to us) equal weight and value with that at- tached to the precepts and parables of our Saviour, or (at the least) to that commonly conceded to his disciples and immediate followers. We add some of their peculiar views. Their notion of the Trinity differs from that of the only true Church. They imagine it to include a trinity of principles, and not of persons ; the principles of Love and 124 LITERARY STUDIES. Wisdom, with the operation of both ; or, as they define it, an intimate, or middle, and an ultimate principle. They assert the non-existence of a Trinity before the Incarnation of the Word ; that then it arose out of the union of the Divine and Human Natures, with the operation of both ; just as in Man, there is the Soul, and Body, and Life. Carrying out a spirit of independent inquiry, they also choose to differ from the received acceptation of the Atone- ment, or, as they quaintly term it, at-one-ment. They deny that God the Father was propitiated by the vicarious suffering of God the Son ; since, on the ground of their different notion of the Divine Trinity, they cannot reconcile the idea to their minds. (Vide Barrett's IX. Lecture.) Both of these most important heads require a fuller discus- sion than we are theologians enough to give, or than, if we were, we have space, in this rapid outline, to include. In this desultory notice, we do not pretend to preserve any formality of method, much less thoroughness of analy- sis, but only to touch on the most striking points. One of these is, the presumption of speaking of a peculiar sect (much as they avoid the name, they yet form a sect), as the New Church, or the New Jerusalem ; applying the phraseology of the Revelations, and implying a degree of holiness and immaculate purity in its members. What- ever is neiv, we might remind these sectaries, is not, there- fore, true ; and we may quote the remark of Sheridan, of a popular speaker, that of what he said, " the new was not true, and the true not new." There is much elevated sentiment and acute metaphysical reasoning in the Sweden- borgian writers ; but the morality is the best morality of the New Testament. Better there is none. Human genius cannot improve tlie precepts or spiritual teaching SWEDENBORGIANISM. 125 of pure Christianity ; and human invention alters only for the worse. The new interpretation, the new vouchers, we hesitate to accept ; nay, more, we reject them altoge- ther, whenever they contradict the old. Mr. Barrett sup- poses, like many others, most unphilosophically (as it ap- pears to us), and most illogically, by an entirely false analogy, that theology must advance with the physical sciences. We find the earliest commentators most re- garded, and for many dark sayings we may find no ade- quate version. Mystery must ever hang over portions of the Holy page. What is essential to be known, is plain. But there are many things we see " through a glass darkly," and which, we are reminded, are to be seen in no clearer light, while an earthly film overspreads the vision. No improved theological optics can make us see all things clearly, until our eyes (the eyes of the mind) are touched by that Divine Hand that opened the eyes of the blind Bartimeus. Spiritual truths can be discerned only in a spiritual manner ; and we cannot now, save where a miracle is granted, see with a pure spiritual vision. All the aids of critical opticians, when conducted in a wrong spirit, afford rather optical delusions than any real benefit. We are truly told, that sensuality, self-love, worldliness, and pride, so becloud our spiritual perceptions, as to pre- vent our recognizing the truth as it is, or loving it as we should ; and, undoubtedly, the spirits of most men are too much immersed in sense ', but, then, no refinement of spirituality will make a prophet out of every ordinary individual. This is as absurd as the notion of another sect, with regard to speaking the Unknown Tongue, which is equally ridiculoys and blasphemous ; and means a dia- lect that none can controvert to be what it professes, since 126 LITERARY STUDIES. no one can recognize it. The followers of Swedenborg deny this mysticism ; but it is palpably evident in his life and habits of mind, as well as in his version of Scripture. He taught a science of correspondencies (we see no good reason for prefixing the definite article, since we are not prepared to receive it) ; he has published visions of the world of spirits. He attempts to expound the mysteries of the Book of Revelations. He expressed himself by symbol and allegory. His style is an imitation of the Scriptures, and, like the Book of Jasher, reads like a close imitation. This style of composition, we conceive, by an uninspired writer (whose credentials were not most clear), to be taking a most reprehensible and audacious liberty with the Word of God. His science of correspondencies, which it is pretended was lost by Job, and only revived by Swedenborg himself, is a species of figurative -allegory. It shows acuteness and fancy ; but we can find in it, no innate force compelling the conviction of the understandinij. It is also singular in this respect, that it translates figurative allegories into the most literal phraseology, whilst it gives a symbolic trans- lation to the simple records of history. Mr. Barrett speaks thus of it : " The Science of Correspondencies, as revealed in the writings of Swedenborg, furnishes us with a rule, and the only rule, as we have before said,ybr interpreting aright the word of GodJ' Yet this species of comment and translation is full of the most startling assumptions. It denies the historical accuracy of Genesis, defining the limits of true history, which is declared to have commenced at the calling of Abraham. The first eleven chapters are taken as one continued allegory. Adam is tliought to typify the first Church : the Flood, to mean a flood of SWEDENBORGIANISM. 127 ignorance and sin over the moral world. The Waters o are understood as truths or fables, as they relate to good or evil. By Noali, and the creatures preserved in the Ark, are rendered the preservation of good principles and sound doctrine, by the Divine Providence. All this is very ingenious and plausible ; we can hardly assign it a worthier title. Speculation and fancy may run on, in this manner, ad libitum. Pure allegory, on the other hand, is construed into an exact and liberal narrative of futurity — a prophetic relation, in part accomplished. The New Je- rusalem is localized ; the Judgment Day is identified with a past epoch. Parable is considered synonymous with matter of fact history. A wise man often discovers the most wisdom in letting some things alone ; in leaving moot points at rest. Swedenborg could not abstain from a rash curiosity of gazing upon the Holy of Holies ; he must needs intrude into the awful precincts of the Apocalypse. And here in his daring rashness, he evinced equal folly. His visions, and publications of an intercourse with the spiritual world, are of a piece with the rest. It is painful to see the state into which that man's mind must have fallen, who could write out such accounts as we find in Lecture xii. (pages 415, 416-418, in particular.) We arc almost tempted to exclaim, Lo ! what a noble mind was here o'erthrown. Had Swedenborg lived a century earlier, he would have been cited as a memorable instance in old Burton's chapter on Religious melancholy. A few sentences will comprise all the criticism on the Lectures we have to offer. Mr. De Charms is the clearest writer : Mr. Barrett is more ambitious and flowery. Both are sensible thinkers, yet 128 LITERARY STUDIES. fall iuto gross blunders whenever they attempt to exalt their Hero and Master. A rather presumptuous parallel is here drawn. " We would therefore beg all who are dis- posed to ridicule and reject the writings of Swedenborg, on account of the alleged visions which they contain, to pause and consider, whether they do not, in their hearts, if not with their lips, mock at the views of ike Apostles and Prophets^ and reject the Scriptures as a revelation from GodJ' We can, by no supposition, conceive how a rejection of Sweden- borg's mission invalidates the genuineness of the Scrip- tures, or can pre-suppose such invalidation. The followers of this fanciful theorist (for as such, in the History of Religion, the character of Swedenborg, we sus- pect, will finally rest) are, in the majority of cases, pure- minded and honest men ; in some cases guided by a poeti- cal temperament in the choice of a religion ; in others, governed by the specious " rationality " of the Sweden- borgian scheme. Very few eminent men are numbered in its ranks. Dr. Hartley, the metaphysician, we believe, was one ; Kant appears to have been, and Coleridge was for a while, attracted by Swedenborgianism, as indeed he was by every current fashionable novelty, and curious an- cient heresy. American would-be Coleridges assume the doctrines, as a fair text for imposing rhetoric. It must be allowed, as we have admitted more than once, that parts of the teachings of the Swedish Apostle are imbued with tlie loftiest Christian morality ; that his spirit bathed in an at- mosphere of the purest refinement ; that he saw keenly into much of the spiritual part of our nature. Here we stop in our eulogium. As a moralist, Swedenborg is above our praise ; as a religious teacher, a biblical critic, an ex- pounder of mysteries, we regard him as unsafe, dangerous, SWEDENBORGIANISM. 129 and rash. His sect is still very small, and its polity being nearer to the Congregational form of Church government than to any other, tends continually to independency, and disunion among its members. It is without an abiding principle of unity ; and its excessive spirit of liberty is liable to run into licentiousness of doctrine. In Sweden there are very few of this belief; more in England, and on the continent. In this country they have .several con- gregations : but we apprehend no stability in Swedenbor- gianism as a Church ; but that it will gradually die out like the Quakers and the Unitarians. Still the Church may derive excellent hints from some of the strictures of Swedenborg ; and, indeed, from more than one of the spi- ritual Christian philosophers of modern Europe. XVI llELIGIOUS SATIRE Many well-intentioned, but not very deep-thinking people, are mightily frightened by anything approaching to the ar- gunientmn ad absurdum, in matters of religion or morality. They fancy a disrespect, at least, if not a secret contempt of Christianity from satirical assaults on those who profess, only to disgrace it. Tiiey apprehend evil from the air of levity with which such subjects are treated ; an apprehen- sion rarely verified, except in the case of tlie very weak, who arc sure to go wrong in almost every possible event. No man but a fool or a radically bad character, ever could conceive of universal hollowness, because there were many demure and sly hypocrites in the world. A total want of faith is the unerring sign of a temper not to be trusted ; of a fickle heart and a false tongue. But satire of the pre- tenders to true religion is, in etfect, an eulogy of the sin- cerely good ; indiscriminate praise and universal censure being alike in this respect, that finally they tend to nothing, as they nullify each other by opposite extravagances. It is true, that satirists have sometimes transcended the pro- per limits of truth and discretion ; have calumniated where they should have calmly censured ; and have written a libel instead of a criticism. The most piquant satire is, RELIGIOUS SATIRE. 131 necessarily, one sided, and carried to the extreme verge of truth ; at times overpassing it. Epigrams lose in point where they approach the truth. A moderate thinker is rarely to be found among professed wits. For, when a man comes to ponder and weigh opposite qualities and con- flicting statements, to admit this excuse and allow that apology, when circumstance and occasion are considered ; and, in a word, when he endeavors to strike a just balance of the actions and characters of men, he rarely can escape a trite conclusion or a mediocrity of argument. In a know- ledge of most elementary truths and general propositions, the philosopher and the peasant are on a par ; the differ- ence between them consists in a knowledge of the interme- diate chain of thought and reasoning on the part of the first, and ignorance in the case of the last. It is only when a point is driven home, when to paint one trait vividly, the rest of the features are thrown in the shade, that brilliancy is attained at the expense of fidelity and a liberal construction. To a reader of sense, however, a defect of this nature makes itself apparent at once, and he sifts out the false from the fair: to all other readers it matters little, for they might misconstrue the most irreproachable writer. We have frequent proof that the best book in the world has fared the worst in this respect. Religious satire has generally been directed either against the extravagances or the hypocrisy of reformers ; and when just and intelligent, it has certainly been of es- sential service. It may not benefit the immediate objects of it. It may harden or dishearten proselytes and late- converts, re-changing the self-styled elect into viler sin- ners than they were before ; but it is productive of benefit 132 LITERARY STUDIES. to those who are not intimately connected with either any- specific reformation itself or those conducting it. The very idea of undertaking to convert the world, at the present time of day, discovers, in him who cherishes it, a palpable defect of judgment and common precaution, and will induce compassion where it does not provoke ridicule. Such innovators appear to forget how much benefit may be accomplished by the thorough performance of individual duties, to say nothing of every man's natural and (as it were) hereditary influence in his own walk and circle of society, which may be turned to the best account possible. They leave the obvious and natural claims of their Maker, their own souls, and their fellow-creatures, for the vain prosecution of fantastic projects. Like the alchemist, they think they possess a talisman, unknown to all others, for converting sinners ; a talisman, that too often fails in its pretended effects when employed upon themselves. To say that no good has accrued to society from zealous yet prudential reformation, is to assert what is palpably false ; yet to conceal the great evils incurred by rash in- novation and ignorant fanaticism, would be avoiding a fair statement of the case. The greatest of Reformers, Time, as we are wisely taught by Bacon, innovates silently, but is more powerful than any other. We see in the life of man, how age reveals the errors of youth, and manhood suppresses the follies of immaturity. So in the age of the world, civilisation and custom must unite to eradicate (by degrees) the defects, the vices, the crimes of former ages. If the above is true of matters relating to the civil polity, to legislation and government, how much truer is it with regard to the growth and very existence of Christianity. We are to look for no new lights here: and a modern RELIGIOUS SATIRE. 1S3 Apostle may be suspected on 'prima facie evidence, of being an impostor. The assumption of the character of Founder of a sect, implies a degree of pride and corresponding want of humility, hardly consistent with true piety. At the same time, it evinces rashness and ignorance. Modern religious reformers generally begin by discrediting the labors and talent of previous teachers, in order to raise the value of their own. In an attempt to go back to the standard of primitive Christianity, they discredit the succession of wise and good men, who have filled the interval with their pure thoughts and holy lives. In effect, too, they hurt their own cause, where they treat the ministers of religion with contumely ; for they destroy a respect for those external decorums, which are not only becoming in the best Christians, but considered no less than essential in the department of a polished gen- tleman. Enthusiasm is, at once, the strong and the weak point of the religious reformer, enthusiasm, real or assumed; the most powerful instrument by which to form the multitude, and the most vulnerable point of attack. The control of a multitude by the sympathetic feeling of enthusiasm may be spoken of as a species of animal or spiritual magnetism. We see the effect of it in such hands as those of Mahomet, Cromwell, Whitfield. Napoleon. But this is a vulgar passion, not the enthusiasm of noble na- tures for objects of equal worth. Ordinary religious enthu- siasm is both degrading and impious; degrading as it is irrational, and impious from presumption and familiarity. As to the vulnerability of enthusiasm, we only need to read Hudibras. Yet are we no believers in the sophism of "ridicule being the test of truth." It may furnish a 134 LITERARY STUDIES. searching test of artificial manners. It is a touchstone for absurdities in conduct. But religion is above it ; its prin- ciples are too sacred for such a connexion. The practices of fanatic religionists are, however, more absurd than any ridicule that can be heaped upon them, and they are fair game for the pen of the satirist. The truest Christians have been, in general, moderate in their views, no advocates of human perfectibility, no Fifth Monarchy men. Pious persons, with a vein of mys- ticism in their characters, as Norris, Fenelon, Herbert, or Farrar, may indulge themselves in raptures and ecstasies ; but these have a certain real beauty, and at least disturb not the peace of their neighbors. Modern ranters split the ears, while they would invade the souls of the groundlings, and seem to think the kingdom of Satan can be carried by the same means which toppled down the walls of Jericho. It is a little singular, that, with a single exception, the author of Hudibras, the keenest satires on religious extra- vagances, and the severest censure (however humorously allegorized) that has been passed on the defects most visible in the clerical character, should have come from the pens of churchmen. Yet such has been the case from the time of Erasmus to the days of the Rev. Sidney Smith, the most celebrated of living clerical wits, including, among other names in the interval, those of South, Eachard, and Swift, — a trio, that for wit, sense, and honesty, cannot be paralleled. Those who are most in the habit of railing at the clergy and at religious persons in general, show great ignorance and narrowness. They confound the worthy with the worthless, under a common denomination of hypocrites. It is a usual saying with such people, that they consider themselves as good Christians as any. Having seen villa- RELIGIOUS SATIRE. 135 ny and worldliness masked under the appearance of reli- gion, they conclude all Christianity to be a deception. This is as much as if one should pretend an accurate knowledge of human nature, from having filled the station of jailer all his life, and seen much crime. The Newgate calendar is but a chapter in the great Book of Life. Re- ligious satire is not for such readers, as it gives them ideas on one side, and that the worst side, which they possess neither inclination nor ability to rebut. Their situation has precluded the possibility of an acquisition of true views on this subject, and of seeing how much more good than evil there is in the world after all (wicked as it is), despite the sneers of the profligate and the scorn of the misanthrope. L I T E R A R Y 8 T U D I E S A COLLECTION OF MISCELLANEOUS ESSAYS BY W . A . JONES. VOL. II, NEW YORK: EDWARD WALKER, 111 FULTON-STREET. IS17. CONTENTS OF VOL. 11. FAOK I. PROSE OF BARROW, 1 J J. THE POEMS OF BISHOP CORBET, 6 in. THE ladies' library, 15 IV. the early maturity OF GENIUS, 23 V. NOTORIETY, 34 VI. LETTERS, 41 VII. POPE AND HIS FRIENDS, 46 VIII. GRAY AND COWPER, 58 IX. AMATEUR AUTHORS AND SMALL CRITICS, .... 62 X. FEMALE NOVELISTS, 71 XI. SINGLE-SPEECH POETS, .85 XII. ON PREFACES AND DEDICATIONS, 96 XIJI. RELIGIOUS BIOGRAPHY, 109 XIV. TITLES, 119 XV. MINSHULL's ESSAYES and CHARACTERES of a PRI- SON AND PRISONERS, 135 XVr. ON PREACHING, , . . . . 142 PROSE OF BARROW There is an eloquence of the reason as well as of the imagination and of the affections. Perhaps it is more firmly based than either, and produces in the end the surest effects. It is less captivating than the descriptive eloquence of Taylor ; it has less hold on the taste than the sentimental passages of Rousseau or Hazlitt, less touching than the pathos of Sterne or Mackenzie, less brilliant than the declamation of Burke or Macaulay : but it is anchored in truth ; it is founded in reality ; it convinces the under- standing. Finally, all eloquence must come to this. We may be captivated by the glittering flashes of a copious fancy, and charmed, for an hour, by the attractive graces of eloquence and manner ; but the only true eloquence is that which is always such, which equally interests a future age and a foreign nation, and which is the pure essence of the noblest reason, couched in the clearest, the most forci- ble, and the richest expression. Those brilliant contem- porary speakers, of whom we have only a traditional know- ledge, such as Dean Kirwan, Patrick Henry, and Emmett, are rather to be regarded as consummate actors than solid orators. To give the praise of finished oratory to the sermons of VOL. II. . 1 Z LITERARY STUDIES. Barrow would be an extravagance of eulogy ; antl yet his fame is great, and his sermons most able, lie possesses the utmost fulness (this side of extravagance) in point of thouglit and expression ; yet we can hardly say as much of liis style and manner. The characteristic trait of Bar- row is his power of exhaustive analysis. lie is a perfect mental chemist, analyzing every topic into as many parts as it is composed of, and precipitating (so to speak) all the falsehood in it, leaving a clear solution of truth. Our divine is one of the most liberal-minded of men. He has a wide range of thought, and mines, as it were, in the very depth of his argument. He gives you every side of every subject he handles. He knows all the false appearances sophistry may be made to wear, as disguises of the truth. He is thoroughly informed of all the bearings of Jiis sub- ject, and leaves no part of it untouclied. Though without imagination, llarrow had such a fertility of intellect (so well cultivated was the soil), as to appear almost possess- ing invention in the way of topics and illustration. The secret of his invention lay in long and severe study, aided by a capacious and powerful and ready memory. Reason was the master faculty of Barrow's mind. He seems to have had but little fancy — no imagination ; not jnnchofan eye for nature — no humor — hardly anything like delicacy of sentiment. His understanding was a ro- bust, hard-working laculty. His analysis was very acute and tliorough — his logic exceeding close, searching, and patient. He had mucli and varied erudition, and a memory that was not crushed by the weight of it. This is an ar- gument for the original force of Barrow, as well as for most of the great old prose-writers, that their learning was not too much for tiieni. No foreign acquisitions could ob- PROSE OF BARROW. scuro the clear light of their own reason : learning served them for evidence, for illustration. But they never con- founded knowledge and wisdom, and knew as weH as the old dramatists, their grand compeers, that " The licart May <;ivc an useful lesson to the head." Hence, without vanity, they relied more on themselves than most scholars, who are too often mere pedants. It is worthy of remark, that most of Barrow's sermons are rather moral dissertations, than what we would call, at the present day, evangelical discourses. Barrow comes nearer to a teacher of moral philosophy, than the ordinary standard of modern preaching will allow. It was his practice to write a series of sermons on certain topics of practical ethics (none the less Christian, though some would have us think so) ; thus, he has four sermons on industry, eight on the tongue, &c., &c. He seldom wrote less than two, and frequently three, on a single text. Tliese arc complete moral treatises. Though, in one sense, this may he considered a defect, yet, in our view (perhaps mistaken), it is a merit. Preaching too often departs from the themes of daily importance — the ofiices of familiar duty. Most congregations require to he taught their moral, as well as their religious duties (both parts of the same great scheme, and essentially one). We have never heard the ortliodoxy of Barrow questioned, and yet it is certain he is more of a moral teacher than an Evan- gelical Divine. There is a palpable defect in Barrow. He is uniformly copious. He is often tedious. He is too apt to discuss a 4 LITERARY STUDIES. trite theme, with all the exuberance of power he employs on one more obscure and less familiar. Moreover, he is interminable. Many laughable anecdotes are related of his power of continuance. Once, at a charity sermon, he detained the audience by a discourse of three hours and a half in length. In coming down from the pulpit, and being asked if he did not feel tired, he replied that " he began to be weary with standing so long." It must have been as wearisome for the audience (we should imagine) to sit still that space of time, unless the church was a dark one, the cushions soft, and the pews high. On another occasion, being reminded that the congregation at the Ab- bey liked short sermons, he was prevailed on (with much ado) to preach but one half of his original sermon, and that occupied an hour and a half. With these defects, however, that must have rendered him, to light hearers of the Word, a rather tiresome preacher, he is still a right sturdy, manly intellect of the true English breed. This intellectual robustness was joined to great strength of moral purpose and determined physical courage. Of this last quality, two remarkable instances occur to us. Being attacked at night by a powerful mastiff, he grappled with the animal, and almost choked him, before any assist- ance came. At sea, in the Mediterranean, the vessel in which he happened to be embarked was attacked by an Algerine corsair. Barrow could not be prevailed on to go below, but fought bravely with the crew. These traits of character cannot fail to impress us with the opinion of high respect for Barrow's force and energy. Though no wit, to be sure, in his sermons, unless a strong sense of propriety and the absence of it can be PROSE OF BARROW. O termed wit, yet he gave Rochester one day a notable re- proof, and foiled that courtly wit at his own weapons. Yet Barrow penned a definition of wit, amounting to an essay, which is a miracle of ingenuity of distinction and richness of expression. Charles II. used to call Barrow " an unfair preacher," for he left nothing for future preachers to glean — unless, he might have added, to make pretty free use of the labors of their predecessors. Lord Chatham enjoined on his son the constant study of Barrow, and Pitt declared he had his sermons almost by heart. To show the common injudiciousness of parents in esti- mating the talents of their children, the father of Barrow is said to have exclaimed, " If it pleased God to take away any of his children, he hoped it would be Isaak," regard- ing him as a miracle of stupidity, who afterwards proved the glory of his family. II. THE POEMS OF BISHOP CORBET In the list of clerical wits, comprehending some of the best writers of England, and the finest satirical humorists in the world,* the name of Corbet should always find a place ; yeihis jeux (V esprit and hon-mots are known only to the antiquary and retrospective critic. This pleasant cha- racter is known only from traditional anecdote and the memoirs of his contemporaries. His poems are scattered up and down a variety of poetical collections, and have only been collected together in the present century. His modesty would not allow the public acknowledgment of them during his life, neither would he suffer any of his sermons to be printed, though they are spoken of as rarely ingenious, and if at all answerable to his conversation and verses, they must have been delicate. The best account we can gather of this eccentric wit, we find in Aubrey ; and it is one of the most lively sketches in his collection. We transcribe it entire. " Richard Corbet, D.D., was the son of Vincent Corbet (better known ' by Poynter's name than by his owne'), who was a gardener at Twick- enham, as I have heard my old cosen Whitney say. He was a Westminster scholar ; old Parson Bussey, of All- * Fuller, Earle, South, Eachard, Swift, Sterne, and Sidney Smith. POEMS OF BISHOP CORBET. 7 scottj in Warwickshire, went to school with him ; he would say he was a very handsome man, but something apt to abuse, and a coward. He was a student of Christ Church, in Oxford. He was very facetious, and a good fellow. One time he and some of his acquaintance being merry at Fryar Bacon's study (where was good beer sold), they were drinking on the leads of the house, and one of the scholars was asleep, and had a pair of good silk stockings on : Dr. Corbet (then M.A., if not B.D.) got a pair of scissors and cut them full of little holes; but when the other awakened, and perceived how and by whom he had been abused, he did chastise him, and made him pay for them. " After he was Doctor of Divinity, he sang ballads at the Crosse at Abingdon, on a market day. He and some of his camerades were at the taverne by the Crosse (which, by the way, was then the finest of England : I remember it when I was a freshman : it was admirable curious goth- ique architecture, and fine figures in the niches : 'twas one of those built by King for his queen). The ballad singer complained he had no custom, he could not put off his ballads. The jolly Doctor put off his gown, and puts on the ballad singer's leathern jockey ; and, be- ing a handsome man, and had a rare full voice, he pre- sently vended a great many, and had a full audience. After the death of Dr. Goodwin, he was made dean of Christ Church. He had a good interest with great men, as you may find in his poems, and with the then great favorite, the D. of Bucks ; his excellent wit was letter of recommendation to him. I have forgot the story, but at the same time that Dr. Fell thought to have carried it, Dr. Corbet put a pretty trick upon him to let him take a 8 LITERARY STUDIES. journey on ])urpose to London, wlien lie liad already the grant of it. " He prcach't a sermon before the King at Woodstock (I suppose King James), but it happened that he was out ; on which occasion there were made these verses : A reverend dcane, With his band starch'd clcanc. Did preach before the King ; In his band string was spied A ring that was tied, Was not that a pretty thing? The ring, without doubt, Was the thing put him out, And made him Ibrget wind, was next ; For every one there Will say, I dare swear, lie handled it more than his text. " His conversation was extreme pleasant. Dr. Stubbins was one of his cronies ; he was a jolly fat Dr., and a very good house-keeper. As Dr. Corbet and he were riding in Lob-lane, in wet weather ('tis an ordinary deep dirty lane), the coach fell, and Dr. Corbet said, that Dr. Stubbins was up to the elbows in mire, and he was up to the etboics in Stuhhins. Anno Domini 1628, he was made Bishop of Oxford, and I have heard that he had an admirable, grave, and venerable aspect. One time as he was confirming, the country people pressing in to sec the ceremony, said be, ^ Bcare off there, or Fll cmijirmc ye icith my staff. ^ Another time, being to lay his hand on the head of a man very bald, he turned to his chaplain, and said, ' Some dust, Lushington^ (to keep his hand from slipping). There was a man with a great venerable beard : said the Bishop, POEMS OF BISHOP CORBET. 9 ' You, behind the beard.^ His chaplain, Dr. Lushington, was a very learned and ingenious man, and they loved one another. The Bishop sometimes would take the key of the wine cellar, and he and his chaplain would go and lock themselves in, and be merry. Then first he lays down his episcopal hat — ' There lies the Di\' Then he put off his gown — * There lies the Bishop.' Then' twas — ' Here^s to thee, Corbet,'' and ' Here's to thee, Lushing- ton.' He was made Bishop of Norwich, A.D. 1632. His last words were, ' Good night, Lushing- ton.' .... His poems are pure natural wit, delight- ful and easie." In order to verify this criticism, we must produce some specimens of his talent and humorous satire. Corbet's poems are very few, and half of those indiffer- ent ; but the rest is pure gold. His forte is ironical eulogy, or humorous ridicule. Yet he has pure natural feeling, as shown in his Epitaphs. A certain turn for Rabelaisian jests and tricks, with an occasional palpable hit at the sec- taries, must have made him an episcopal bugbear to the Puritans of his day. And certainly his deportment, at times, little suited the dignity of his order. But he flouted at dignities, knowing his manhood to be much superior to any Bishopric. He was something between Archdeacon Paley and the Clerk of Copmanhurst, while he also added a romantic fancy peculiar to himself. He was a sincere Christian, a reasonable theologian, a moderator, a wit, a good fellow. We need not apprehend but that at proper times he bore himself like a brave old bishop, and always stood erect in the integrity of a man. His journey to France is the most finished of his sportive effusions. VOL. II, 2 10 LITERARY STUDIES. DR. CORBET'S JOURNEY INTO FRANCE I went from England into France, Nor yet to learn to cringe or dance, Nor yet to ride or fence ; Nor did I go like one of those That do return with half a nose They carried from hence. But I to Paris rode along. Much like John Dory in the song. Upon a holy tide. I on an ambling nag did get, I trust he is not paid for yet, And spurr'd him on each side. And to Saint Dennis fast we came. To see the sights of Notre-Dame, The man that shews them snaffles ; Where who is apt for to believe, May see our Ladie's right arm sleeve. And eke her old pantofles ; Her breast, her milk, her very gown That she did wear in Bethlehem town, When in the inn she lay. Yet all the world knows that's a fable, For so good clothes ne'er lay in stable Upon a lock of hay. No carpenter could, by his trade, Gain so much coin as to have made A gown of so rich stuff. Yet they, poor fools, think for their credit, They may believe old Joseph did it, 'Cause he deserved enough. There is one of the crosses nails, Which whoso sees his bonnet vails. POEMS OF BISHOP CORBET. 11 And if he will, may kneel. Some say 'twas false, 'twas never so. Yet, feeling it, thus much I know, It is as true as steel. There is a lanthorn which the Jews, When Judas led them forth, did use, It weighs my weight downright. But to believe it you must think The Jews did put a candle in't, And then 't was very light. There's one Saint there hath lost his nose ; Another 's head, but not his toes. His elbow and his thumb. But when that we had seen the rags We went to th' Inn and took our nags. And so away did come. Thus wrote our merry episcopal satirist, of superstitious relics, and all the trumpery of the Romish Church. The rest of the poem is occupied with certain exquisite strokes of local satire, and a fine historical portrait of Louis XIII., truer than most historians would have painted it — and in far finer style. Corbet wrote a number of elegies, though his vein flowed more after the manner of Sir John Suckling, than in the style of the tender Tibullus. The elegy upon his father's death is respectful and afiectionate : that upon Dr. Donne, ingenious and well turned : AN EPITAPH ON DR. DONNE— dean of st. Paul's. He that would write an Epitaph for thee. And do it well, must first begin to be Such as thou wert ; for none can truly know Thy worth, thy life, but he that hath liv'd so. 12 LITERARY STUDIES. He must have wit to spare, and to hurl down Enough to help the gallants of the town ; He must have learning plenty, best the laws, Civil and Common, to judge any cause ; Divinity, great store above the rest. Not of the last edition, but the best ; He must have language, travel, all the arts. Judgment to use, or else he wants thy parts : He must have friends, the highest, able to do, Such as Maecenas, and Augustus, too. He must have such a sickness, such a death, Or else his vain descriptions come beneath. Who then shall write an Epitaph for thee, He must be dead first ; let t' alone for me. Here follow two lively pieces, having the form of Epi- taph, but with more of a satirical than of an elegiac spirit in them : TO THE GHOST OF ROBERT WISDOMS. Thou, once a body, but now aire, Arch botcher of a psalme or prayer, From Carfax come ; And patch me up a zealous lay. With an old ever and ay. Or, all and some. Or such a spirit lend mee. As may a hymne down send mee, To purge my braine : So Robert look behind thee, Lest Turk or Pope doe find thee. And goe to bed againe. ON THOMAS J ONCE. Here for the nonce, * Came Thomas Jonce, POEMS OF BISHOP CORBET. 13 In St. Giles Church to lie. None Welsh before. None Welshman more, Till Shon Clerk die. I'll toll the bell, I'll ring his knell. He died well, He's sav'd from hell ; And so farewell Tom Jonce. Our last extract shall be in a different strain from any of the foregoing. It is a poem addressed to his son Vin- cent Corbet on his birthday, at the age of three years. What I shall leave thee, none can tell But all shall say I wish thee well ; .1 wish thee, Vin, before all Wealth, Both bodily and ghostly health : Nor too much wit, nor wealth, come to thee. So much of either may undo thee. I wish thee learning, not for show. Enough for to instruct and know ; Not such as gentlemen require. To prate at table or at fire. I wish thee all thy mother's graces. Thy father's fortunes, and his places. I wish thee friends, and one at court. Not to build on, but support; To keep thee, not in doing many Oppressions, but from suffering any. I wish thee peace in all thy ways. Nor lazy nor contentious days ; And when thy soul and body part, As innocent as now thou art. Thus much from merry, wise, and kind-hearted Bishop Corbet. in THE LADIES' LIBRARY That admirable manual of " les petUes morales j^^ and even of higher matters occasionally, the Spectator, contains a paper which we hesitate not to accept as a just specimen of cotemporary satire on female education ; we refer to the catalogue of a Ladies' Library. This heterogeneous collection embraces heroical romances and romancing his- tories, the ranting tragedies of the day, with the libertine comedies of the same period. In a word, it leads us to in- fer pretty plainly the insignificant pretensions the gentle- woman of Queen Anne's day could lay to anything like refinement of education, or even a correct propriety in dress and demeanor. Tell me your company, and I will disclose your own character ; speak that I may know you, are trite maxims ; but give me a list of your favorite authors is by no means so common, though at least as true, a test. The literary and indirectly the moral depravity of taste exhi- bited by the women of that age, is easily accounted for, when we once learn the fashionable authors and the indif- ferent countenance given to any authors but those of the most frivolous description. The queen herself was an illiterate woman, and we are told never once had the curi- osity to look into the classic productions of Pope. King THE ladies' library. ' 15 William, the preceding sovereign, was so ignorant of books and the literary character, as to offer Swift, with whom he had been agreeably prepossessed, the place of a captain of a regiment of horse. Indulging ourselves in a rapid transition, we pass from this era to the epoch of Johnson and Burke, and Goldsmith and Sheridan ; we come to the reign of George III. Here we find the scene altered. From the gay saloon we are dropped as if by magic, into the library or conversation room. We read not of balls, but of literary dinners and aesthetic teas, and we meet for company, not thoughtless, dressy dames of fashion and minions of the goddess of pleasure, but grave, precise professors in petticoats, women who had exchanged a world of anxiety for the turn of a head-dress, or the shape of a flounce for an equally wise anxiety about the philosophy of education, the success of their sonnets and tragedies, and moral tales for the young. The pedantry of authorship and dogmatic conver- sation superseded the more harmless pedantry of dress. Then we read of the stupidest company in the world, which arrogated to itself the claim of being the best. A race of learned ladies arose ; bas-bleus, the Montagues, the Mores, the Sewards, the Chapones, patronized by such prosing old formalists as Doctors Gregory and Aiken, and even by one man of vigorous talent, Johnson, and one man of real ge- nius, Richardson. The last two endured much, because they were flattered much. When we speak thus contemptuously of learned ladies, we intend to express a disgust at the pretensions of that name. Genuine learning can never be despised, whoever may be its possessor ; but of genuine learning it is not harsh to suspect a considerable deficiency where there is IG LITERARY STUDIES. SO much of display and anxious rivalry. Where the learning is exact and solid, it is to be remembered that many departments are utterly unsuited to the female mind ; wliero, at best, little can be accomplished, and that of a harsh repulsive nature. We want no Dacicrs, no Somer- villes, no Marcets, but give us an you will as many Inch- bal()s, Burncys, Edgcworths, Miss Barretts, as can be had for love or money. We believe the question as to the relative sexual dis- tinctions of intellectual character, is now generally con- sidered as settled. There is allowed to be a species of genius essentially feminine. Equality is no more arro- gated than superiority of ability, and it would be as wisely arrogated. The most limited observation of life and the most superficial acquaintance with books, must cflectually demonstrate the superior capacity of man for the great works of life and speculation. It is true, great geniuses are rare and seldom needed, and the generality of women rank on a par with the generality of men. In many cases, women of talent surpass men of an equal calibre of mere talent, through other and constitutional causes — a greater facility of receiving and transmitting impressions, greater instinctive subtlety of apprehension, and a livelier sympa- thy. We cordially admit that female intellect, in the ordi- nary concerns of life and the current passages of society, has often the advantage of masculine understanding. Cleverness outshines solid ability, and a smart woman is much more showy than a profound man. In certain walks of authorship, too, women are preeminently successful : in easy narrative of real or fictitious events (in the last im- plying a strain of ready invention), in lively descriptions of natural beauty or artificial manners ; in the develop- THE ladies' library. 17 ment of the milder sentiment of love ; in airy, comic ridi- cule. On the other hand, the highest attempts of women in poetry have uniformly failed. We have read of no female epic of even a respectable rank : those who have written tragedies, have written moral lectures (of an infe- rior sort) like Hannah More ; or anatomies of the passions, direct and formal, like Joanna Baillie ; or an historical sketch, as Rienzi. We are apt to suspect that the personal charms of Sappho prove too much for the admirers of her poetic rhapsodies, otiierwisc Longinus has done her foul injustice; for the fragment he quotes is to be praised and censured solely for its obscurity. This would have been a great merit in Lycophron. In the volume of British Poetesses, edited by Mr. Dyce, it is astonishing to find how little real poetry he has been able to collect out of the writings of near a century of authors, scattered over the surface of five or six centuries. It must be allowed that some of the finest short pieces by female writers have appeared since the publication of that selection. In the volume referred to, much sensible verse and some sprightly copies of verse occur ; a fair share of pure reflective sentiment, delivered in pleasing language rarely rising above correctness ; of high genius there is not a particle, — no pretensions to sublimity or fervor. The best piece and the finest poem, we tiiink, ever composed by woman, is the charming poem of Auld Robin Gray. Tliat is a genuine bit of true poesy, and perfect in the highest department of tlie female imagination, in the pathos of domestic tragedy. In the present century we have Mrs. Howitt and Mrs. Southey, but chief of all, Miss Barrett. The finest attempts of the most pleasing writer of this class, do not rise so high as the delightful ballad 2* 18 LITERARY STUDIES. above named. They are sweet, plaintive, moral strains, the melodious notes of a lute, tuned by taper fingers in a romantic bower, not the deep, majestic, awful tones of the great organ, or the spirited and stirring blasts of the trum- pet. The ancient bard struck wild and mournful, or hearty and vigorous notes from his harp — perchance placed "on a rock whose frowning brow," &c., and striv- ing with the rough symphonies of the tempest ; but the sybil of modern days plays elegant and pretty, or soft and tender airs upon the flageolet or accordion, in the boudoir or saloon. A poet is, from the laws both of physiology and philolo- gy — masculine. His vocation is manly, or rather divine. And we have never heard any traits of feminine character attributed to the great poet (in the Greek sense), the Creator of the universe. The muses are represented as females, but then they are the inspirers, never the com- posers, of verse. Women should be the poet's muse, as she is often the poet's theme. Let female beauty then sit for her portrait instead of being the painter. Let poets chaunt her charms, but let her not spoil a fair ideal image by writing bad verses. If all were rightly viewed, a happy home would seem preferable to a seat on Parnassus, and the Fountain of Content would furnish more palatable draughts than the Font of Helicon. The quiet home is not always the muses' bower ; though we trust the muses' bower is placed in no turbulent society. Women write for women. They may entertain, but cannot, from the nature of the case, become instructors to men. They know far less of life, their circle of expe- rience is confined. They are unfitted for many paths of active exertion, and consequently are rendered incapable THE ladies' library. 19 of forming just opinions on many matters. We do not include a natural incapacity for many studies, and as natural a dislike for many more. Many kinds of learn- ing, and many actual necessary pursuits and practices, it is deemed improper for a refined woman to know. How, then, can a female author become a teacher of man ? Literature would miss many pleasant associations if the names of the best female writers were expunged from a list of classic authors, and the world would lose many de- lightful works — the novel of sentiment and the novel of manners, letter-writers, moral tales for children, books of travels, gossipping memoirs — Mrs. Inchbald, Madame D'Ar- blay. Miss Edgeworth, Lady M. W. Montague, Miss Mar- tineau, and Miss Sedgwick, with a host besides.- Women have sprightliness, cleverness, smartness, though but little wit. There is a body and substance in true wit, with a reflectiveness rarely found apart from a masculine intellect. In all English comedy, we recollect but two female writers of sterling value — Mrs. Centlivre and Mrs. Cowley, and their plays are formed on the Spanish model, and made up of incident and intrigue, much more than of fine repartees or brilliant dialogue. We know of no one writer of the other sex, that has a high character for humor — no Rabe- lais, no Sterne, no Swift, no Goldsmith, no Dickens, no Ir- ving. The female character does not admit of it. Women cannot write history. It requires too great so- lidity, and too minute research for their quick intellects. They write, instead, delightful memoirs. Who, but an antiquary or historical commentator, would not rather read Lucy Hutchinson's Life of her Husband, than any of the professed histories of the Commonwealth — and exchange Lady Fanshawe for the other royalist biographers ? VIO i,rn.i;.\i;v .siuiuiis, NtMtlior nro wouwix to linn |n)lilii'iunM or on\lor.««. Wo lio|n> Miner to luMir ol" ii IimumIo Uiirlu^ ; s\\v wotild bo an ovcrluMirin;; l(Miu!i;>;ml. A s\)'\co ol" ji ImIciiI lor scolding, is [\\v liii;li(\s| ll»nu (•!" ("lo(|uoiu'(* \\v cim consricntiously allow iho liidios. \N'oiu(Mi Irid mon> limn ihcy liiinlv, iuid (somclimos) say nu)r(i tliui) llioy i\o. Tlu'V ini» foiis('(|U(.M»lly hi-llcr jidapUul lo d(>S(.'ril»o s( lasl(> and liioli jn'int'iplos, and slu^ is salo from tlu> arls of \\\o wiliosl liliuniino. Lcl Ium* liav(> tdl ollior j^iOs l>ul lli(\s«<, and sho is roniparalivcly doltMicoloss. 'Tasto purilios tlu> hoarl as \V(>II as llio iioad, and rtdigion slivngtluMis liolli. Tho sin>nsl pnnxMisiiit's lo ploasuro an* not. so o[\c\\ lia» moans of disorao(> and ruin as tlio <'ar(>lossnoss iA' i;Mioranl virlu(\ and an un(Mdiii;ht(MUMl moral sons(>. This makt^s all llio dilliM'iMu-t' in lla^ ^vorld, l>ol\vo(Mi thi> daUi',l»tor o\' n \hhh' country man, and llu* cluld o( an (Hhu'aUMl j.';(>ntl(Muan. l>oth havo tho san»(* dosirt\s, l»ut how dilVoHMilly dirs from virtuo in llu^ oni^ oaso, w horo m (^ lind ono in tho olhor. noli( Wi>uld a\oid all podanlio UnMurt^s lo >\onuMi, inx all suhjrots lo w hioh thi\v disooviM" any aviM'sion. Study shouKl he mado a pliNisuro. and roadini^- puro rocnv- aliou. In a general souse, we would say the best works I'll I', I.ADIF.s' MI'.UAHV. 2 1 (iii- fl'iiiul(! r(!ii(l(irM iiio lliosn lliul, lend lo form tlio l«i)^ln!Ht cloinoHlic cliiiniclnr. VVorlt.s of llio liii^dioHl, urui^imilion, UM boin;^ abovo Lliiit coiHlilion, uitd Ncioiililic iiuliiorH, vvlio nil(lr(!MM u (lil)i!r(!iil, (;Iiihm oI fiiciillit^M, iiro bolJi liiiHtiilubli*. An jidiiiiniMn vvilli may iiol, iclisli llin Hul)Iiiriil.y of Milloii or llninlcl. ; iitid a (diarniiiin coiiipanioti Ix; il.iin(!iil, not ttH an MbHlracl, priiHjijiIo, or in doctrinal poHilionH, a HonliinonI, of lovo and graloful obcidiftnco ; nioraiily, i»n|)r(!HHo virlU(> rcwiUiltMl aiul vioo pnnislunl, oithor at tlu> inevitable ills that sonietinies are allotttnl even to tho best;" or, as Shirley despondingly sinjj^s, "there is no arnjor ajjjainst Fate ! " more wisely, perhaps, we should say ProvidtMice, that '* brinot^th good out of evil." We have alhuKnl to Miss HreuHM': it were an act of injustiet^ to Ao no mori\ anil we teel it a matttM' oi' iluty to add our slight tribut(^ tt> tiu> inetMise waUed across tho wide otMMUi to that northern land, the land of tho Sagas, of \"asa, and Adolphus o\' Owwsiv'wu, anil Christina, of Charles \ll. ami 'JVgner. This wt^ glaiily pay. Miss Bromor is tho ujost prominent writtM* of the day, in lier peculiar department of fiction, m pictures of home life and domestic maimers, lividy ami genuine. Her admira- bio Swedish novtds are not oidy national wmks, but fitted for all lands. 'I'his ailmirablc writer has been compared to Miss Ivlgeworth, whom slu> greatly surpasses in senti- miMitai description and delii-ate fancy. 'I'he Swedish poetess is a livelier ami more dramatic painter than the Irish wit, who is a woman oi' sound, rather than oi' fine, sense. Miss Hremer is much the dee>ptM* writer, sees further into lunnan nature, has more versatility ; sometimes startling and prolinindly philosoj)hic, yet, in general, cheerful and piquant ; a moral poit o( the fireside, with some resem- blance to Cowper and the homelier pathos of Wordsworth. Her »' musa pedestris" is heightened, not unfi-equenlly, by FEMALE NOVELISTS. 81 an infusion of German fancies, and deepened by the seri- ous and noble thoughtfulness of that melancholy North- land. Though the scenery, the landscape, the background of the Swedish novels is comparatively new to us, known only before in the pages of the magnificent Tegner and the tasteful Longfellow, yet the characters are as familiar as those we meet every day. Who has not known personages of age, distinction, and family, like the President, the Colonel, the Judge, conser- vatives of the best class, sticklers for dogmas and usages ? yet men of clear heads, obscured by few prejudices of education or society — respectable characters, worthy citi- zens ; all little fitted for our country, in a political point of view, since they form timid statesmen and habits of nar- row diplomacy. Then, again, we have often seen head- strong cornets, pining students, romantic schoolmasters, like the heroes of the second rank in the same works. The old ladies are equally well made out — whether stately widows of condition, the relicts of distinguished officials ; old maids, chatty and active ; or matronly dames, most worthy and excellent. The young women generally par- take of the species Sylphide, and have a certain aerial grace and softness. In each novel, we have to remark the recurrence of these different types of character. The writer herself generally figures as the relater ; in the Neighbors, she is the doctor's wife; in the President's Daughters, she is the governess ; in all, she is a friend of the family, and ranks as one of the useful and agreeable among the poorer relations. A wide range of character and variety of situation and incident, mark the Swedish novels, which, besides the higher qualities we have claimed for them, are extremely VOL. II. 5 SS LITEllARY STUDIKS. atrrceablo lor the essay-mattor, the specuhition and thought they contain, no less than lor the playful humor and ge- nial Flemish distinctness which characterize the same scenes. The beauty of naturalness we further notice, and of characters for the most part, one cannot avoid liking or sympatliizing with. In the last, Strife and Peace, we do not recollect a harsh (not to say worthless) character.* This, for many readers, is an advantage. The student of human nature must see all men, but many should learn only tlie best cliaracters, as they want strength and pene- tration to see the good in the evil. The end, the tone, the moral of these works is pure and lu\dthy ; with no vitiat- in