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A. D. 1829. 
 
 AN ADDRESS 
 
 TO THE 
 
 Hespec tableJPeopMe 
 
 OF EVERY COT.OUR. 
 
 4ncl others if yon please. 
 

E4+t 
 
 To the Inveterate and Ungodly part of 
 Mankind. 
 
 »@0« 
 
 IN the foregoing or former treatise of the 
 Messenger, formed upon time and education, 
 &c., with a small light to view the advantage 
 which arises from learning and trades, in that 
 we discovered such a large and beautiful field, 
 apparently decorated with a great variety of 
 trees, plants and flowers, ^c. but at the ap- 
 proach of the evening shades, we were obliged 
 to withdraw, with a promise to return to the 
 field again, and venture therein somewhat far- 
 ther — -and to bring therefrom some of its pro- 
 ductions, fruits and flowers, that others may 
 taste, smell, and view tbem. So that they may 
 be induced to travel the same field, and bring 
 therefrom fruits, that may be good for the sons 
 and daughters of the rising generation of the 
 children of men. 
 
 Now, with the help of God, we shall endea- 
 vour to take a slight view of mankind in his 
 original state, and his travels through life, to- 
 
gether with liis end. In the beginning, God 
 formed man from the dnst of the earth, or as 
 in other words, day, but there was no life in 
 him, until God breathed into his nostrils the 
 breath of life and he became a living soul. — 
 Therefore the Lord was pleased to place him 
 in a happy station, with wholesome laws and 
 liberty. After some short time, God created 
 woman, after the likeness of man, and givetli 
 her to the man Adam, for his help-mate, and 
 for his happiness, agreeable to his request — 
 and there was all things added to them, that is. 
 if they had only kept the commandments » 
 God, thjey might have been happy forever, as 
 all men and wives ought to be. 
 
 But sin, that dreadful ocean, encompassed 
 them around while the tide still divided them 
 from Canaan's happy land. But those three 
 dreadful monsters, who made their appearance 
 in the world, soon after the creation of man, 
 or at the time that the law was violated, those 
 three devourers, has from thenceforward, and 
 will continue to make great destruction and ra- 
 vage upon all the living, and will until Gabriel's 
 last awful trump shall sound, they have, and 
 will contpier all things that is under the sun. 
 They have conquered great and powerful na- 
 tions, they have concpiered empires and kings, 
 and powerful monarchs; yea, they conquer the 
 
rich and the poor, the great and the small, the 
 old and young, the tjTant and his slave. 1 say 
 tliose three combined powers will take you at 
 an unexpected hour, and bind you head and 
 feet, and there shall none be able to help you; 
 and tbose delicate bodies, which you have taken 
 so much pains with, to feed, to clothe and to 
 decorate, to make them appear conspicuous in 
 the sight of dying men. But they have forgot 
 the Lord of hosts, who giveth every good and 
 perfect gift; but my respected readers will 
 please let this one remark sink deep in yoiu' 
 hearts, that is, soon and shortly, tliose delicate 
 bodies and active limbs, shall be crumbled with 
 the clods of the valley, and to its mother earth 
 again; therefore prepare to meet God, because 
 your never-dying souls will then take its de- 
 parture from the body and must stand before 
 the bar of God, the great Judge of all things, 
 in a world of spirits. It is there, all your con- 
 duct through life, shall be openly made known; 
 it is there, we shall receive our reward, whether 
 good or evil. So it becometh well for us to do 
 unto all men, as we would like them to do unto 
 us. 
 
 Adam and Eve in the garden of Paradise, at 
 the coming of the r4ord, they had sinned, were 
 naked and ashamed, and strove to hide their 
 /nakedness with iig-leaves, and aihong the trees 
 
6 
 
 of the garden, There are many Christians in 
 this our day, wlio are in a siniiJar condition to 
 Adam and Eve. You had better comply with 
 the terfus of tlie gospel; the Lord, whose ways 
 are past finding out, and who knows all our acts, 
 deeds and thougrhts before they are formed, he 
 quickly knew they had violated his holy law; 
 notwithstanding the Lord in mercy consoled 
 them; and after that he pronounced unto them 
 the sorrow, the trouble and misery, which 
 shoiJd from thenceforward, befall the disobe- 
 dient of all people; yet the Lord m his goodness, 
 granted power unto men, to rule over all the 
 wonderful works «)f his hands, which he created 
 upon the face of the whole earth — over the cat- 
 tle upon a thousand hills — over all the beasts of 
 the forest and sheep of the pastures, and fowls 
 of the air, and fishes of the sea, and all those 
 which walloweth in the briney ocean; all trees 
 and herbs and vegetations — they w ere all made 
 for the use of mankind, to use all those things, 
 and not to abuse them, but use them with 
 thankfulness, knowing that the three above 
 mentioned monsters will devour you with all 
 those good things, ^c. — yes, all the human fa- 
 mily must return to earth, from which it is 
 composed, ^'c. — yes, every soul that breathes 
 the breath of life is earthly — they are formed 
 of clay, either red or yellow clay, black or 
 
white olay with other colours — the word of God. 
 says, dust thou art, and unto dust shalt thoa 
 return; and all men shall die, and after death 
 shall come to judgment. 
 
 God was graciously pleased in the creation of 
 all tilings — to beautify them with a variety of 
 colours, sizes, shape, 5jc. Take a view of the 
 planetary system if you please, behold the Sun 
 with all its force, its powers, and virtues, and 
 strength, <&c. See the Moon^ in the fulfilment 
 of its many useful and noble offices, with the 
 number of carectors, with the many signs, ^c. 
 from the change to the full, t^e. Cast your 
 eyes upon the stars, they appear beautiful and 
 bright, they are the mariner's guide and the 
 shepherd's joy, and glory of many others — 
 from whence cometh the clouds and vapours, 
 thunder and lightning, stormy wind and rain, 
 snow and hail, seed time and harvest, the bread, 
 the water, and our clothing, our health and 
 strength, with our lives, ^c. It is the Lord that 
 giveth all these things, and he can take them 
 from us in a moment of time, therefore serve 
 the Lord; he formed the world unknown, he 
 gives the seas their bounds, tlie watery worlds 
 are all his own, and all the solid ground. 
 
 All the above and manifold works of the 
 Lord, they fulfil their different duties in har- 
 
mony and love; but O wicked men, you are 
 caijed upon to examine yourselves, and know 
 wliether you are performing tlie duties for which 
 you were created, knowing that you are the 
 higlily favoured works of liis hands, and there 
 is much required of you, and if you do continue 
 in well doing, and fulfilling your duty towards 
 God and man, there is a choice promise for you; 
 it is an inheritance in that lieavenly Jerusalem, 
 and a seat in our Father's kingdom, in that 
 twelve gated city, which is guarded by angels, 
 and none hut the holy and pure in heart dwells 
 there, no sin can be admitted therein. 
 
 It becometli all men to do justice and show 
 mercy — you may have read, or heard of that 
 ancient city, namely, Jerusalem. It was foimd- 
 ed under the reign of the third king of Israel, 
 namely, Solomon. We are informed, that was 
 a wonderful, rich and large well regulated, and 
 a flourishing city, there was none to be com- 
 pared with that city throughout all the land of 
 of Judea, neither before nor since — and the 
 temple of the living God was therein, and there 
 they praised and glorified his holy name, from 
 the king down to the lowest order, and while 
 they continued faithfully in the ser> ice of the 
 living God, it went well with them, but when 
 they,forsaked the true God, and worshipped 
 idols, it went ill with them. 
 
9 
 
 The temple of the Lord — this t'^mple was 
 erected upon twelve foundations, and was de- 
 corated with twelve rows of the finest and most 
 beautiful stones. They were placed at a dis- 
 tance from each other with great regularity and 
 judgment, so that they beautified the temple 
 completely; so that travellers at a far distance 
 could see the light, the lustre and the brigut- 
 ness of those stones. The first row was jasper, 
 the second sapphire, the third chalcedoney, the 
 fourth an emerald, the fifth a sardonix, the sixth 
 sardus, the seventh chrysolite, tht^ eighth beryl, 
 the ninth, the topaz, which is a native of Afri- 
 ca, and its prefiguratiou is, that God is no re- 
 specter of persons, and that it is his will that 
 they shall partake of the blessings of this world 
 and of that which is to come; the tenth stone 
 a chrysoprosus, the eleventh, a jacinth, and the 
 twelfth an amethyst; this concludes the num- 
 ber of the tw elve stones, the twelve gates, the 
 twelve tribes, the twelve apostles; and it is 
 more than twelve thousand sermons, and the 
 sound thereof is gone out into all the w orld, in- 
 viting of sinners to come to the Lord,, and he 
 that believeth, and is baptized, shall be saved; 
 he that believeth not, shall be damned. 
 
 In all this we neither see, nor read, nor hear 
 any particular remarks relative to colour, save 
 that whicii stands recorded in the l)ook of Num- 
 
JO 
 
 bers, 12 Chapter, and the 2d Book of Kings, 
 5th Chapter, vei. 20. And again, king Solo- 
 mon sa> s, ''- I am hlack but comely." This may 
 sufiiee lor a ^vhile; in the same time we will take 
 a walk in our own gardens now, as there was 
 a liint dropped relative to the idolatious Jews; 
 for as much as we need not go to Jerusalem to 
 worship God, since he can and may be found 
 in ail places. We need not go to the land of 
 the heathen to search out idolators, and a num- 
 ber of other abominations. The following is 
 the real productions of our own soil and gar- 
 dens; murderej's, thieves and dnmkards; liars, 
 fornicators and adultci'ers; false swearing and 
 evil speaking; cheating and defrauding; oppres- 
 sion and traffic in human flesh, keeping them 
 in bondage, slavery and ignorance, half stan ed 
 and naked; hard lal)our night and day, and oft 
 times the Sabbath is spent in labour, ^'c. with- 
 out any reward to sweeten their labours — divi- 
 sions in families, and disobedient children, and 
 a number of other evils and idols, ^c. may pro- 
 fess to serve the living God, and yet they fol- 
 low idols. 
 
 It is said, while Solomon was king of Judea, 
 there was a great confederacy betw ecu him and 
 Hiram, the king of Tyre, and that there is a 
 secret in their possession, that the general bulk 
 
11 
 
 of mankind have not obtained, and it cannot be 
 obtained without money; and the inost pleasing 
 part of the human family, namely the fens ale, 
 have neither part nor lot in the matter, money 
 or no money. This is a mystery, and it is pro- 
 nounced a very bad note, and will not pass in 
 this enlightened and gospel day; it might have 
 been current under the slar-light of the Law. 
 We are informed, that Solomon worshipped 
 many idols; it is likely that this is one of them, 
 and it becometh the people of God to be very 
 cautious, and not to participate therewith; but 
 let that be as it may, we know that all the first 
 proprietors thereof, is crumbled with the clods 
 of the vallev. and their never-dyinsr souls is in 
 a vast eternity, and we know not since which 
 period, our Lord and Saviour Jesus Christ has 
 came into the world t© save sinners: and free 
 salvation is offered to every nation, tongue and 
 people under heaven, without money and with- 
 out price, his promise is all-sufficient for every 
 believing soul. 
 
 And if your ears refuse the language of his 
 grace, and hearts grow hardened like the stub- 
 born Jews, that unbelieving race; the Loid in 
 vengeance drest, will lift his hand and swear, 
 as you despised my oifered rest, ye shall have 
 no portion there. O Jerusalem, there is more 
 difterencc between the temporal and the spiri- 
 
12 
 
 tual Jerusalem than there is hetwecn a sim- 
 shiriy day, and a dark cloudy night. It must 
 be a very desirable thing to become an inhabi- 
 tant of that ji'lorious city, since it is none but 
 the righteous can abide there. The prophet 
 Jeremiah sums up all the human family, and 
 calls them in the following language: Earth, 
 Earth, Earth, hear the word of the Lord, as 
 though he beseeched you in the name of the 
 Father, of the Son, and of the Holy Ghost. 
 
 They who are not spiritually-minded may 
 inquire, what gave rise or cause to the prophet 
 to be interested, and call upon the earth in the 
 above language, and the answer is as follows: 
 because the spirit of the Lord was upon him, 
 and he saw the wickedness of earth, and abomi- 
 nations thereof, like unto what is prevalent in this 
 our day. There is another dark and human 
 evjj in the land; it has been remarked by some 
 of the wise, that the population increased very 
 fast — and there is a mixed multitude; how hap- 
 pened that saying, the answer is as follows: — 
 It appears they were all of a dark hue at first, 
 how has this great change taken place? Is it 
 from the climate ? No. Has oppression and hard 
 labour done it? No; I fear it is sin, that has done 
 it, that abominable and cursed evil, namely, 
 adultery; not satisfied with trading and traftick- 
 ing in human ttcsh, but living in adultery with 
 
IS 
 
 them, till tired of them, then sell them and 
 their own children into ahjeet bondage. The 
 very act of* adultery \vas death by the Jewish 
 laws, but it is now threefold worse, because the 
 Jews committed it under the moon-light of the 
 law, and it is committed now, under the sun- 
 shine of the gospel. The Jews committed it 
 with their equals, and it is committed now with 
 the degraded slave; from such wickedness good 
 Lord deliver us. The prophet was moved by 
 the same spirit that Noah was, when he built 
 the ark; he was moved by the same spirit that 
 moved .Abraham, to offer his only son as a sa- 
 sacrifice to God, by faith; the same spirit that 
 Jacob, who wrestled with an angel until he be- 
 came acquainted with his name and nature; the 
 same spirit remained with Joseph, while in 
 1^ gypt; the same spirit was upon Moses, when 
 he preferred to suffer afflictions with the people 
 of God, than* to dwell in the courts of Egypt, 
 and there be called the son of Pharoah's dauo:h- 
 ter; that wicked king, that lover of slavery, that 
 great oppressor, who refused to let the people 
 of the Lord go free, and serve the Lord. You 
 may view his end; as all those who follow the 
 same wicked practice will meet with a similar 
 end, only ten fold worse, by reason of the gos- 
 pel privileges. 
 
 My respected renders, will please peruse 
 with carejulness, and with the understand- 
 
14 
 
 «w^, the 22nd Chapter of the Prophesy of 
 Ezekiel; an inspired servant of the moHt hish 
 God. The predictions of the prophets was 
 not (miff pronounced against the land of Ju- 
 dah and the inhabitants of Jerusalem, hut 
 they stand good for all nations and people, 
 so long as the world shall stand — where there 
 is similar wickedness pre vai tin S!"^ there shall 
 be greater punishments and miser tf upon all 
 such nations and people. 
 
 Aaron was moved by the same spirit; so m as 
 Caleb, Joshua and Samuel; the same spirit was 
 with kini; David. Now let us pause here a 
 while, in the midst of these good men, and see 
 if we have done all things well, to the best of 
 our knowledge; we bear the title of Christians, 
 we have done many good deeds, and given alms, 
 ^c. there has been and is still much doing, to 
 aid the Greeks, and there's missionaries gone 
 out among the heathen, to promulgate the gos- 
 pel of Jesus Christ; it is very good. There is 
 much done for the Indians, to atone for their 
 sufferings, they may travel tlirough the Union, 
 under a strong protection, without molestation; 
 this is also good; the right hand of fellowship 
 is received by the Jews, all Europe is received 
 with pleasure and cordiality, and their oifenders 
 is even protected, this is excellent fruit to be 
 be gathered from a christian land, and it calls 
 
15 
 
 for much applause. It is true indeed, that there 
 is a oTt at deal doing, and very much left undone, 
 which will he to the shame, to the sorrow and to 
 the pain of many in a coming day; the Lord is 
 a just God, and cannot behold sin with the least 
 degree of allowance. It is a violation of any 
 Christian laws, to steal, or to sell, or purchase 
 stolen property or goods of any kind, and who- 
 soever is found guilty in such cases, the same 
 is tried and punished for the offence. Then 
 how is it that great men, and wise statesmen, 
 and ministers of the gospel, and others, toge- 
 ther with the laws, and their own consciences 
 and feelings, forbear crying against all these 
 evils? How can they be asleep to such abomi- 
 nation, to see, to hear of, and to read the ac, 
 counts of the barbarity of a part of the human 
 family, and the purchased of the blood of Christ? 
 O wretched man, who shall deliver us from this 
 body of sin and death? They are stolen from 
 their mother country, and stowed away on ship 
 board, treated like brutes, and many are thrown 
 overboard alive, to avoid detection. They are 
 purchased with a full knowledge, how and from 
 whence they came, their suffering has exceeded 
 two centuries. It commenced when the world 
 was in gross darkness, but now the light is come, 
 O man, and there is no excuse for your cruelty. 
 They can scarce go from city to city, from place 
 to place, if it is even upon spiritual matters, and 
 
16 ^ 
 
 to visit their friends, but they are molested, in- 
 sulted, abused, and often times ini]>risoned, and 
 continued to be hunted like the beast of the fo- 
 rest, or partridge upon the mountains; yes, and 
 that in a f iiristian world, whose motto is liber- 
 ty, ^c. It is those, with a number of other sin- 
 ful acts, that caused the men of God to break 
 out in the above language. " TiU'n and live, for 
 why will ye die, ^c." 
 
 Solomon felt the same spii'it; it was with Jo- 
 siah, and all the good men until the coming of 
 Christ, which was the fulfilment of the law, and 
 the ushering in of the .U'ospel, which is free for 
 all nations and people, he wrought many won- 
 derful miracles, he preached and reached thirty 
 and three years; he suffered tmd took his flight 
 to glory; he has left great encouragement to all 
 those that live and die faithful, in Christ Jesus 
 our Lord. All the Apostles and disciples was 
 moved by the same i^pirit; a Peter and a Paul; 
 they cried against all manner of sin. — 'i'he 
 spirit moved an Asbury, a Wesley, a Fktcber, 
 a Rogers, a Schofield, a Shnw, a Whitfield, 
 and an Allen, who liave toiled and laboured 
 night and day, in heat and cold, wrt and dry, 
 through much weakness and pain, tiirough evil 
 reports as well as good, and with false brethren, 
 and with uncultivated people, whom he found on 
 the commons, and in the streets and alleys, and 
 
IT 
 
 elsewhere; and many are now become God's 
 people, and followers of the meek and lowly 
 Lamb; and the Lord abundantly blessed his la- 
 bom-s. Through grace, he is bound to remain 
 in the service of King Jesus, so long as life is 
 spared; and after that he is sm*e of his bounty 
 and reward. 
 
 An Osbond was moved by the same spirit, a 
 MTaley, a Grover, a Jones, and S. Allen, a 
 good man, went through perils by sea, to the 
 mansions above; a Brown, a Miller, and a Glou- 
 cester. There are thousands of other good men, 
 who have warned you again and again, against 
 every evil and sinful act, and yet you will not 
 turn to the Lord and live; they will be swift 
 witnesses against you in the Judgment day. — 
 All ye kings and rulers of the earth, ye judges 
 and great men, even to the most inferior offi- 
 cers, it is unto you great power is given, to rule 
 and govern, to manage and protect all people, 
 who is under their dominion, and that to the 
 Jionour, and to the glory of the most high God; 
 therefore take care, take care, take care, as there 
 is much given unto you, also there will be 
 much required of you, O ye men of God, wo, 
 wo, wo, be unto you, if ye warn not the people. 
 Unto all priests and clergymen, pastors, elders 
 and deacons, and all ye located men, and heads 
 of families; each one of you, examine well first 
 
J8 
 
 yourselves, and then all that is placed under 
 your care, and know that your conduct is agree- 
 able to the will of the Lord, before whose bar 
 we shall all appear, and all those who are de- 
 termined to live to the glory of God, are in the 
 service of King Jesus; there is no end to his 
 reign, his kingdom endureth for ever and ever. 
 He commands that swords shall be turned, or 
 beaten into ploughshares, and spears into prun- 
 ing hooks, and that the lion and the lamb shall 
 dwell together, and the leopard and the calf, the 
 wolf and the kid shall lie down together. 
 
 The Christian's weapons of war are not car- 
 nal, but mighty through faith, which is in Jesus 
 Christ our Lord, in destroying of the strong 
 holds of Satan and dispersing of the works of 
 darkness, and to shew forth the gi*eat and won- 
 derful works of the most high God; yes, they are 
 enlisted under the royal banner of love, sword 
 of prayer, and helmet of faith, and shod with 
 gospel grace; these, with the king: on the Chris- 
 tian's side, they will defy all the powers of dark- 
 ness, and will be able to stand bold, when the 
 world is on fire. A word to the bigot and self- 
 wise, if this should by chance fall into your 
 hand, remember Solomon's words, there are 
 persons who know every thing, and every bo- 
 dy's business, and condemn every thing after 
 their own judgment — take care, take care, who- 
 soever you be, O man, and you had better pre- 
 
19 
 
 pare for death and judgment, for God will surely 
 judge you before long. Such a person is often- 
 times more ignorant than a goose, and less use- 
 ful, because it will make good food for men, 
 and beds for his rest, ^c. and through the me- 
 dium of their quills, much news is conveyed 
 from all quarters of the globe. They may be 
 very justly compared to a wild ass colt, head- 
 strong and unruly, and has to be governed by 
 bridles and bits, ^c. It is well for you to be 
 careful, or you will likely stumble over your 
 bundle of conceit, head foremost into torment; 
 as there is more hope of a fool than for such per- 
 sons. Again, a word to youth of both sexes; 
 refrain from all bad and giddy company, be in- 
 dustrious, live honest, treat every person with 
 respect, particularly the aged and grey headed: 
 strive above all things, to love and serve the 
 true and living God, love and obey your parents, 
 for they have done much for you; do nothing 
 to cause them to fret, as it is sinful, be frugal 
 in your dress, make but little or no use of spi- 
 rituous, liquors, and be faithful in all things in 
 this world, and the God of love will preserve 
 and keep you throughout time, and save you in 
 eternity, through Jesus Christ our Lord and 
 Saviour. Amen. 
 
 A MESSENGER 
 
20 
 
 P.S. — As time and means have not permitted 
 the full investigation of this large field, and 
 there being many parts yet untrodden and un- 
 seen, I have therefore some thoughts of making 
 another trip; if so, 1 will strive to let you know, 
 with the help of God, so as to give you an op- 
 portunity to go with me if you please: if not, I'll 
 endeavour to describe some of the particulars 
 to you for the sake of your souls, as they are in 
 much danger, these three monsters being close 
 at hand, and almost at the thresholds of your 
 doors; they will tear the husband from the wife, 
 and the father from his children; the tyrant 
 from his slave, and the slave from his suffering. 
 These three, as stern officers, shall bring all 
 mankind before the judgment seat of the King 
 of kings, and when Gabriel's awful trump shall 
 sound, the nations that have been lying dead 
 for thousands of years, their dusty bodies shall 
 
 rise and come to judgement. Then hear 
 
 the word of the Loid, as we are living under 
 the last dispensation — at the appearance of that 
 great and mighty angel — all things will end!!! 
 Then those three monsters will be fully satis- 
 fied; tliey will rest — namely, time, sin ^ death! 
 They shall have no power over the righteous 
 and those who liave lived free from all the evils 
 which is forbidden in the holy law, and have 
 continued in grace fulfilling of our duties to all 
 
21 
 
 mankind, and die triumpliinp: in the faith which 
 was in Christ Jesus our Lord and Saviour. All 
 those shall be cauglit up into the kingdom at the 
 first sound of the trumpet, and there to rejoice 
 for ever and ever. But O, where shall the sin- 
 ner and the ungodly appear? Ther«* shall be a 
 line of distinction drawn in that awful day, be- 
 tween the righteous and the wicked, the latter 
 shall be termed goats, yea, all and every one 
 who is guilty of any one of the above mention- 
 ed evils, or any other sinful acts, they shall not 
 stand in the congregation of the righteous, but 
 shall stand at the left hand of the great king of 
 glory, there to receive their awful sentence, with- 
 out respect or partiality, the rich and the poor 
 the great and the small, the young and the old, 
 the white and the black, th e gaudy and the gayj 
 they shall all go away into utter darkness, where 
 there is weeping, wailing, and gnashing of teeth, 
 and into the lake that burneth with fire and 
 brimstone, for ever and ever — never to return 
 again. 
 
 This is free without reward or fee. 
 
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