•■ r^5^!^.*.*^ . O vP S « ^v-v. . ^ * .: . ^^'°- '..5* A ^^ £.„< oV'^^^^iia'- -^uv* -Mm>^\ -f^rS I'J* ^0' ':^o^ ^•i°x THE MISCELLANEOUS WORKS OF THE LATE Richard Penn Smith COLLECTED BY HIS SOJf, HORACE W. SMITH. PHILADELPHIA: PUBLISHED BY H.W. SMITH No. 69 SOUTH SEVENTH STREET. 1856. King & Baird, Printers, No. 9 Sansom Street, Philadelphia. T© T}iIE a^iOE ^mastb parents, RICHARD PENN SMITH., AND ELEANOR M. SMITH, THIS BOOK is afTectionately dedicated by their only remaining child, HORACE W. SMITH. CONTENTS, Introduction 7 The Mariner's Tale 16 Changes 33 The Fisherman's Song 37 Bornouese War Song 39 The Plague of Tripoli 41 From Amalthaeus 47 The Cottage Lovers 48 Kiskauko 51 Hope 54 Prologue to Oralloosa 55 Farewell Address 58 A Health to My Brother t31 Answer to a " Health to My Brother." 63 Prologue to the '* Red Rover." 65 Lines to a Favourite Actress 69 Song of Mortality 71 Lesbia's Sparrow 74 The Old Man's Lament 76 Fishing Song 78 Ode 80 Latin Poem 83 Seasons of Life v ^^ Fragment 85 Apologue 88 To 89 Lines 91 To a Lady 93 Song 94 Lines written in an Album 95 Song 98 To 99 The Coquette 101 Stanzas to Ellen 102 6 CONTENTS. From Anficreon.,.. 104 The Penitent 105 Lines 107 Epigram 108 Epitaph on an aged couple 109 To 110 Song 112 Stanzas 113 France 115 Stanzas 117 Epigrams 119 «♦ 120 «« 121 122 Song for the Fourth of July 123 Lines sent to a Lady, &c 125 The Labourer to his wife 126 Forrest 127 To Rebecca.... 128 Lines 129 " 131 Fragment 133 To the Lost One 135 The Village School 141 Salek 147 Nettles on the Grave 151 The Dream of Mehemet 158 Self-importance 168 Bator the Dervise 177 Azib and his Friends 180 My Uncle Nicholas 196 Dydimus Dumps 210 Mr. Aspenleaf 234 Lady of Ruthvan 263 The Visionary , 270 The Widow Indeed 288 The Recluse of Black Log Mountain 304 INTEODUCTIOK Ix publisliing the following pages I have given them to the printer in the exact condition in which the author left them — I have not altered nor added a line, except by way of note. And not wishing to publish any thing which the reader might think was flattery, I have taken the liberty of using a biographical sketch — written some years ago by my father's friend, Morton McMichael, Esq. : — EiCHARD Penn Smith was born at the south-east corner of Fifth and Chesnut, on the 13th day of March, 1779 ; he received his early education at Mount Airy, and at Joseph Neef 's Grammar School, at the Falls of Schuylkill. He entered the law office of the late William Eawle, Esq., and upon arriving at age was admitted as a member of the Bar. From his father— the late William Moore Smith, a gentleman of the old school, of highly polished education and manners, and a poet of 8 INTRODUCTION. considerable reputation, in his day — lie inherited a taste for letters, and was early distinguished for the extent and variety of his acquirements. His first appearance as an author, was in the columns of the Union^ where he published a series of papers, moral and literary, under the title of the "Plagiary." About the close of the year 1822, he purchased the newspaper establish- ment, then well known throughout this country as the Aurora^ from the late Mr. Duane, and assumed the arduous and responsible duties of an editor. At this dray-horse work he continued about five years, when, finding it both weary and unprofitable he abandoned it, and resumed his profession. A good classical scholar, and a tolerable linguist, with a decided bent for the pursuits of literature, his mind was well stored with the classics, both ancient and modern ; and amid the vexations and drudgery of a daily newspaper, he wooed the Muses with con- siderable success. Perhaps, to the discipline which editorship necessarily imposes, and the promptness which it requires, may in part be attributed the great facility he possesses in composition. While engaged in the duties of a profession, generally con- sidered uncongenial to the successful prosecution of INTRODUCTION. 9 literary adventure, lie produced a number and variety of pieces, both in prose and verse, wbicb stowed considerable versatility of talent. His favorite study is the drama, and with this depart- ment of literature he is thoroughly familiar. With the dramatists of all nations he has an extensive acquaintance ; and in the dramatic history of England and France, he is profoundly versed. Perhaps, there are few who have studied the old English masters in this art with more devoted attention, and with a keener enjoyment of their beauties. But it is not alone in the keen enjoyment and appreciation of others that he deserves atten- tion. He has given ample evidence that he pos- sesses no ordinary power for original effort in this most difficult department of literature. We do not know how many plays he has produced, but the following, all from his pen, have been performed at different periods, and in most instances with com- plete success : — Quite Correct — Eighth of January — The Disowned, or the Prodigals — The Deformed, or Woman's Trial— A Wife at a Yenture— The Senti- nels — William Penn — The Triumph at Plattsburg — Caius Marius — The Water Witch — Is She a 10 INTRODUCTIOiN'. Brigand ? — My Uncle's "Wedding — Tlie Daughter — The Actress of Padua. Of late years, Mr. Smith has avowedly written for money, and he requires something more sub- stantial than the blandishments of the Muses, to tempt him to put pen to paper. If Green Eoom anecdotes can be depended on, he is blessed with a much thicker skin than usually falls to the lot of the geniis irritabile vatum. It is said that on one occasion he happened to enter the theatre during the first run of one of his pieces, just as the curtain was falling, and met with an old school-fellow, who had that day arrived in Philadelphia, after an absence of several years. The first salutation was scarcely over, when the curtain fell, and the author's friend innocently remarked, "Well, this is really the most insufferable trash that I have witnessed for some time." " True," replied S., " but as they give me a benefit to-morrow night as the author, I hope to have the pleasure of seeing you here again." At another time, a friend met him in the lobby, as ihQ green curtain fell, like a funeral pall, on one of his progeny, and, unconscious of its paternity, asked the author, with a sneer, what the piece was all about. " Keally," was the grave answer, "it is now INTRODUCTION. 11 some years since I wrote that piece, and tliough I paid the utmost attention to the performance, I confess I am as much in the dark as you are." As an evidence of his facility in composition, it may be mentioned that several of his pieces have been written and performed at a week's notice. The entire last act of William Penn was written on the afternoon of the day previous to its performance, yet this hasty production ran ten successive nights, drawing full houses, and has since been several times revived. His '' Deformed" and " Disowned," — two dramas which may be compared favorably with any similar productions of this country — were both performed with success in London, an honor which, we believe, no other American dramatist has yet received. The tragedy of " Caius Marius," written for Edwin Forrest, and brought out by him at the Arch Street Theatre, possesses sterling merit. The plot is well imagined — the principal characters are well developed and sustained — the language is uniformly vigorous, and the sentiments are poetical and just. For more than three years Mr. S. has had in preparation another tragedy, commenced at the instance of his friend Forrest, and in view of his peculiar capabilities which, though for a long time 12 INTEODUCTION. nearly finished^ lias never, we believe, been com- pleted* In 1831 Mr. S. pnblisbed a work in two volumes, called The Forsaken^ tbe scene of which is laid in Philadelphia and the adjoining country, during our revolutionary struggle. Five years ago, American novels — with the exception of Cooper's — were not received with the same favor as now ; but a large edition of the Forsaken was even then disposed of, and it obtained from all quarters strong commenda- tion. In our Judgment, it is a work highly credit- able to the author. The story is interesting, and in its progress, fiction is blended with historical truth with considerable skill and force. During the year 1836 Mr. S. published two volumes, entitled the " Actress of Padua, and other Tales," which have been eminently successful. We understand they were the means of increasing his literary profits, and we know they have extended his literary reputation. As a writer of short tales, he is natural and unaffected in manner ; correct in description; concise in expression; and happy in the selection of incidents. He possesses, moreover * The Venetian — in Five Acts, since finished. INTRODUCTION". 13 a quiet humour, and an occasional sarcasm, wliicli make his productions both, pleasant and pungent. Mr. S. has written much for the periodical litera- ture of the day, both political and literary, and his poetical pieces, if collected, would make a large volume ; but these appear to have been scattered abroad, without any purpose of reclamation. His name is attached to a limited number, which are distinguished by a healthy tone of thought, neatness of expression, and harmony of versification ; but as, generally, they were produced for some particular occasion, they have — most of them at least — passed into oblivion with the occasions that called them into existence. Mr. S. has been active as a politician, and as all politicians, no matter how pure the patriotism they possess, look to the " loaves and fishes," he was not unwilling to accept the situation of Clerk to the Incorporated District of the Northern Liberties. In this station he remained four years, and as might have been expected, discharged his duties with ability and dispatch, until he was himself discharged with corresponding dispatch, when his political opponents came once more into power. His mind is now engrossed with his professional pursuits, and 14 INTRODUCTION. as lie has always looked upon literature as being subsidary to graver concerns, it is problematical wlietber lie will hereafter produce any laboured effort, though we know that highly advantageous offers have been made to induce him again to exer- cise his talents in the region of fiction. In 1822 Mr. Smith married a daughter of Samuel Blodget, Esq. She died in 1833, leaving but one son, the collector of these works. In 1836, Mr. Smith again married—and retired to the family seat at the Falls of Schuylkill, near Philadelphia, at which place he died, August 11th, 1854. His remains were interred at Laurel Hill, in the same grave with those of his grand-father, the Eev. Dr. William Smith — his father, and children. POEMS THE MAEINEE'S TALE, Scene. A Flower Garden of a Mariner's Asylum. Characters. An aged Sailor and a Visitor. Sailor. All things must move in circles as earth doth. The orbs that make space gorgeous move in circles ; E'en space itself is one eternal circle ; For were it not, its end would sure be reached. All drag a chain still moving round and round Until we join the two ends of the chain: Thus man completes his circle. No escape then. Stranger. You spoke, sir, of a voyage. Sailor. Oh ! pardon me : I had forgot — those circles set me wild. Where left I off? 'Tis strange, the thread is broken. Stranger. In the South Sea. 2 18 THE mariner' S TA LE. Sailor. 0, true ! — 'mong fruitful isle The jocund waters leaped when morn arose, And fringed each billow's snow-white pinnacle With golden tissue. Waves that wildly roared Through night, like fiends contending for their prey, Now smiled serenely as a lawn in spring Spangled with herbage 'mid the wasting snow ; And as our gallant vessel glided on The joyful waters, like some amorous dame, Kissed the bright prow in very wantonness, Ees^ardless of the wound so rudelv made In the too pliant bosom. Stranger. You liken well The waters to a woman ; beau.tiful In the bright sunshine of prosperity ! But when the tempest rages, sea-tossed man Oft finds a shoal there, where his bark may strand, Expecting a safe haven. Sailor. You are bitter : But truth is not always sweet. All on board Assembled on the deck to hail the sun Weaving with gold Grod's heaving world of green ; While lowly murmuring the gladsome waves Sang matins to their master. Voices full THE mariner's TALE. 19 As deep -toned organ's swell, and others slirill As notes of linnets, mingled with the songs The glad sea made in praising Him who made it. Stranger. Let the great sea and all that therein is ; The earth — its frnit — and all that live thereby — And all that live hereafter, praise his name. Sailor, Amid our happy concourse there was seen A father and his little family. And the fair partner of his joys and griefs. The mother of his children. While they gazed Upon the wide expanse, their bosoms heaved With admiration for His mighty works Who rules the fearful sea. They thanked and trusted. Stranger. All thank and trust, who know the Grod they trust in. Sailor. Among them was a fair-haired rosy boy Who hugged his father's knee ; his little hands Clasped in devotion to the unseen God, In ignorance adoring ; for his spirit. Unstained of earth, was redolent of heaven, And instinct with the praises he had learnt From angel-lips in his celestial birth-place. 20 Stranger. Childliood's inheritance, whicli manhood squanders. God gives ns all, while we return but little, Sailor. As the sun rose he sung a little hymn. The words were these. I think his father made it. In the morning of existence, Earth smiles, as Eden smiled on Adam ; With God and angels for companions, Man — little lower than the angels — Keceives the truth as it was given Once — face to face, and fresh from heaven. In the noontide of existence, With bathed brow and stalwart limb, Man, singing, struggles for subsistence For those in sin begot by him, Kejoices in those human frailties Which makes him imitate his God. In the sunset of existence, Alone, in thy Gethsemane, Quaff the cup bravely and repine not — For man, thy God is there with thee. Meekly obey the mandate given. It purifies thy soul for heaven. THE mariner's TALE. 21 Stranger. A strange thoiiglit that — childhood is Adam's Eden, Where man beholds his Maker face to face ; ' The close of life is his Gethsemane, Where he must quaff the chalice to the dregs, Without a prayer to take it from his lips. I've heard that hymn before. Sailor. Why call it strange ? The cup is sweetened though it smack of bitter, And the most bitter drops become the sweetest. Gethsemane was nearer heaven with him Who bathed with tears and blood the sacred soil, Than fresh blown Paradise appears to have been With angel visitants. Perchance they are The self-same garden, typed by Spring and Autumn, Seed-time and harvest ! If that thought be true, With bathed forelock and with steadfast soul Gather the harvest of Gethsemane, More precious than the flowers that smiled in Eden. The task is thine — first husbandman, then reaper. Stranger. Talk further of the boy who sung the hymn. Sailor. That spotless child, the rudest of the crew Loved, for his presence made us better men. 22 T H E M A R I N E II S T A L E. Strange^'. True, all men who love cliildren still grow better; And the best men are children to the last, At least in thought and feeling. Sailor. There's the circle — Extremes must meet, and we are hedged within them. But to pursue our voyage — and the boy. Day past away, and as the night came on The full-orbed moon rolled in a cloudless sky, And the high waters now lay hushed in sleep. As gentle as the slumber of a child Wearied with gambols through the live-long day. The night-breeze from the orange-groves passed by, Laden with odor. Heaven was chrisolite ; The sea a living mirror, in whose depths The richly studded concave was reflected. Making a perfect globe ; and as the ship Pursued her trackless flight, she seemed to be Some spirit on errand supernatural, So dark and silently she glided on The babbling waves were scarcely audible. Stranger. A pleasant sail which landsmen only dream of — But never enjoy. THE mariner's TALE. 23 Sailor. All joy hath bitterness. Stretched on the deck the sailor-boy reposed, And lived in dreams his infant years again. The seamen, 'mid the shronds aloft reclining. Told o'er their tales of wreck and lingering death, And in the drowsy interval was heard The rugged cadence of the helmsman's song. " A pleasant sail I" But pleasure has strange wings, She comes a zephyr and departs a whirlwind. Stranger, Kisses the flower to blooming, then de- stroys. Sailor, Sudden the helmsman's drowsy song was hushed. A fearful cry arose — " The ship's on fire !" The seamen from aloft sent back the cry ; The sailor-boy shook oQ* his happy dream. And woke to horror. All was wild dismay ; Half sleeping — half awake, the crew came forth ; Grim death, enveloped in his robes of flame, Marched on and laughed. There was no human power To put aside his footstep. On he moved In awful majesty ; whate'er he touched, True to its origin, returned to dust, And Nature's master-work, man's godlike frame, 24 THE mariner's tale. Became as worthless as tlie spars and sails, Each made its pile of ashes — nothing more. Stranger. Ashes to ashes all, and dust to dust. The self-same mandate both on earth and sea. Sailor. The flames attained dominion. Tyrant- like, They ruled and raged. Upon the shrouds they seized, Kissing destruction — laughing as they kissed ; While the broad glare they spread upon the deep Changed the sea's nature. Water soon became A lake of living fire. " A pleasant sail !" Stranger. You weep. Go on. Sailor. that I then had perished ! I seized the boy and leaped into the waves. Upon a fallen spar we safely rode Until the ship went down. " A pleasant sail !" Her knell one shriek of mortal agony. We had no heart to weep for their sad fate — No heart to pray for one less terrible. I gathered fragments from the floating wreck, And made a raft, where two immortal souls Struggled with time to check eternity With frail appliance. For three days we suffered ; THE mariner's TALE. 25 And tlien a passing ship preserved our lives For greater snfiering. Stranger. Tlie boy — his fate ? Sailor. His parents dead — the lad became my charge. I then was married to a worthy woman — God's kindest gift. We had an only child — My wife brought up the children as if twins, And at a proper age he sailed with me. He grew to manhood — noble — cheerful — kind As those who love the artless lips of children ; A very babe was he in his affections — A very demon in his bitter passions. The eagle and the dove oft make their nest — The tiger and the ermin find a lair In the same bosom. Stranger. What became of him ? Sailor. My wife grew sick. He loved her as his mother ; He loved my daughter too. I sailed, and left him To till my little ground and smooth their pathway. After three years I came to port again. Crossing my fields, which now poured forth their increase, 20 THE mariner's tale. I saw a man resting upon his plough, Singing right lustily. Stranger. What did he sing ? Sailor. In the noontide of existence, With swarthy brow and rugged limb, Man bravely struggles for subsistence For those in sin begot by him ; Rejoices in all frailties — sorrows, They draw him nearer to his God. Stranger. The hymn of early childhood still remembered. Sailor. A bending in the chain to form the circle. He led me to my home — and such a home ! It seemed as if the fairies had been there Making their May-day — wife and daughter happy. Then, from an arbor overgrown with flowers. He placed a prattling child upon my knee. And called him by my name. He laughed out- right — My daughter blushed. They now were man and wife. I danced — then blubbered like a very child. Tears are at times a truer sign of joy Than smiles and laughter. Stranger. 'Twas a boy you said ? THE mariner's TALE. 27 Sailor. A boy — liis bud of Paradise, be called him. Such flowers, too, often yield most bitter fruit In man's Getbsemane. Stranger. Thank God ! not always. Sailor. We dwelt together for a few brief months. He then proposed to try the sea again, To place the beings whom Ave fondly loved Beyond the cold calamities of earth. Three years we sailed — we prospered, and returned With means to make those happy whom we loved. On wearied pinions, like the dove of peace When land was found, he flew to seek the ark Where our best feelings day and night reposed, While struggling with the ocean. God ! God ! ISTo ark was there — no resting-place for him ! Even Ararat was covered with the deluge. Stranger. I understand you not. Sailor. His wife was false. Stranger. Impossible ! Sailor. But true. You tremble, sir. Her father curst the memory of his child ; Her mother withered, and soon died heart-broken. You seem disturbed. Stranger. 'Tis past. What did your son ? 28 THE mariner's TALE. Sailor. He slew the slimy reptile tliat crawled over him ; Put his hard heel upon her glossy front, Trampled her out in cold blood. Stranger. God of heaven ! Sailor. And he did right. Stranger. Your daughter ! Sailor. He did right. She who betrays the honor of her husband, Eegardless of her parents, self and children, Should cease to live, though all unfit to die. Better to rot in earth, than crawl through life, Offending all things with her foul pollution. I love my God : knowledge increases love. I ask forgiveness of him, as Christ prayed. I am his child, and yet I curse my child. Her sin hath made the best of prayers from my lips An invocation of a lasting curse On her old father's head — a mockery ! Forgive as I forgive — a lie to God ! Her sin hath robbed me of my prayer of child- hood — The prayer I gathered from my mother's lips — ' The prayer that opens the celestial portals — The prayer He taught when He appeared as mortal. THE mariner's TALE. 29 Stranger. His destiny. Sailor. He fled and took his child ; But not as Cain fled with the brand upon him. 'T was sacrifice to virtue, and no murder. When I arrived my Eden was Golgotha ; I found a corpse — my wife bereft of reason. I buried one, attended to the other For years until she died. The fruits of lust ! I went to sea again in search of strife — The quiet of the land near drove me mad. The ship I sailed in scoured the southern sea, To quell the pirates. We o'ertook a rover. A deadly strife ensued — 'twas life or death ; Their chief and I by chance met sword to sword ; I knew him not, and strange, he knew not me. ! grief outstrips the rapid wing of time In marring youthful beauty ! See this scar ! His cutlass gave it — but I mastered him. Their chief subdued, the rover soon surrendered. Stranger. His destiny? Sailor. The yard-arm, and a halter. 1 saw him pass away. Stranger. And said he nothing ? 30 THE mariner's TALE. . Sailor. Nauglit to tlie crowd — but I remember this: In the sunset of existence, Alone in my Gethsemane, I quaff the cup without repining, For God, I feel thou'rt still with me. Meekly obey the mandate given That purifies the soul for heaven. Stranger. His cradle-hymn still chanted to the grave. Sailor. The circle, sir — the end and the begin- ning — The two ends of the chain are linked together. Stranger. You said he had a boy. Sailor. I said not so. There was a boy whom I have searched for since ; But, like the shadows of all earthly hope. He hath eluded me. Stranger. I am that boy. Sailor. Thou ! — thou that boy ! The wheel is still in motion ! Stranger. I stood beside the gallows when he died. Sailor. His bird of Paradise ! A cherub then ! I've seen you often sleeping among roses. And he ; a guardian angel, smiling o'er you. THE mariner's TALE. 31 You liave not slept on roses often since, But wept beneath your father's gallows-tree. And my blind deeds have shaped your destiny. I brought your father to a shameful death, Which your young eyes beheld. And I've made known A thing, perhaps unknown to you before — Your mother's infamy. Alas ! poor boy ! What an inheritance have we bequeathed you ! Stranger. You did your duty, sir. ^ Sailor. Ay, there's the question. Can duty lead man's footsteps to God's throne, Making life death, the glad earth Tartarus ? I snatched a fellow-being, winged for heaven. With God's own impress on him still unblurred, Who, but for me, would have flown chanting there Anthems to angels. But with rufiian hands I checked his flight, and stayed him for perdition. Would that the ocean had received the child ! Would that I had let him perish in the flames ! Would that his wound had marked me for the grave. Ere I had saved him for an after life Of sin and sorrow, though impelled by — duty. 32 T H E M A R Stranger. Why do you pluck those gorgeous poppy-flowers, And cast them in the walk ? Sailor. They now are harmless ; Suffered to ripen, they are poisonous. Let them die blooming, while they are innoxious. Would he had perished as these simple flowers, Ere his bloom faded, yielding deadly seed. Stranger. I've sought you, sir, to solace your old age. Sailor. God bless my child ! We're in the circle still. Good begets evil often — evil good. The grandsire and the grandson close the chain — Alone — forlorn ! Yet both have done their duty. The world goes round and round, 'till hidden things Stalk forth as spectres from the rotten grave. All, all is plain ! These circles drive me mad ! CHANGES. 33 cha:^ges Here's pansies for thoughts. Ophelu. All tilings on earth are subject to a change. Where firm-based mountains once upreared their heads, Snow-capped amidst the clouds, now valleys smile. And shepherds pipe to flocks in flowery meads. Eivers forsake their channels and become As rippling brooks, that with a tiny voice Babble of former greatness. Mighty seas, Where navies battled and the strong whale dwelt, Now wash the axle of the globe we tread, Ne'er to be seen by mortal eye again. Nations, that in their pride and magnitude Threatened to burst the confines of this globe, Have passed away, and scarcely left behind A record of their names. The giant Eome Has dwindled to a pigmy. Macedon Is, as it were, a village among nations ; 3 o4 CHANGES. Of Cartilage scarce a single stone remains To designate her grave ; and Egypt now, Though once the sun that hurled back ravs to Heaven, Is in Egyptian darkness. — All things change ! Say, where is now the race of Pericles, The Ptolemies and Caesars ? Look among The refuse of mankind, you'll find them there, Unmindful of their name, and what they are To us, the men we magnify will be To after aores. — o Naught is lasting here ! Wealth taketh wings and fleeth as a bird, While penury usurps her empty temple. Friendship gives place to hate, and love to scorn ; Pride is o'ertoppled by humility ; Courage forsakes the strong man's heart to fear. And avarice — that yellow devotee Who would far rather starve for lack of bread Than take one glory from the golden god His own hands fashioned — plays the prodigal. Our rooted passions have not nerve to stay. CHANGES. 35 E'en Time, who changes all things in his turn, Wearied, must drop his scythe and crush his glass, And in his second childhood sink to sleep. And rise regenerate — Eternity. And what is man for man to magnify, Though made but little lower than the angels. And crowned with glory and with loving kindness ! The dust we tread on was perchance a flower ; The ox consumed it, and that shrub became His flesh and blood ; then man consumed the ox. And made the creature human, of that flesh That rises in God's image on that day, When spectral myriads of forgotten nations Stalk from the earth and deep to meet their doom, And in celestial armor feel a dread That human weakness knew not. — We are told All things were made for his use ; he consumes Fish, flesh and fowl, and various fruits of earth Combine to form and mingle in his frame. Making themselves immortal by the change, ' And subject to immortal punishment. Better remain the fruit, the fish, the fowl Than live as human, and to rise immortal As some must rise ! — 36 CHANGES. ! strange metemsychosis ! Lo ! man returns to motlier earth again, And from his dust new slirubs and beasts are fed, Wlio in like manner are by man consumed, Throngli countless generations, making thus Even the grave prolific, till earth's surface,* By transmutation has at last become The human family and not its grave ; Flesh of our flesh and bone of human bone, That, Saturn-like, devours her own creation To feed an after progeny, and fatten On the stark limbs and heart's blood of her children. There's naught on earth wherein we find no change — Save empty pockets ! • THE fisherman's SONG. 87 THE FISHERMAN'S SONG. When the morning sun is breaking In a pure and cloudless skj, And the sleeping world is waking With a burst of melody ; Then we leave our humble dwelling, Put our little bark to sea, And though angry waves be swelling, Still we sing, merrily, Merrily, O merrily. When the storm is madly roaring, And death walks upon the wave, Then we think of friends deploring Lest we find a watery grave ! Think then of our lowly dwelling, While the winds pipe drearily, Like wild dirges o'er us swelling, Still we sing 0, merrily. Merrily, Merrily. 38 THE fisherman's song. But our toils and dangers over, Then the faggots brightly burn ; Soon the festive board they cover, And to welcome our return. See the good wife blandly smiling With the child on either knee, And the bowl our cares beguiling. Then we sing, O merrily, Merrily, merrily. BOURNOUESEWAR SONG. 89 BOENOUESE WAE SONG Thou God of our prophet! whose strength we all own, Whose smile is all sunshine, but tempest his frown ; Look forth on the fight, make our spears like thy flame, To scathe where they strike, and to strike in thy name. Make the battle to us like the gay wedding feast. And the neigh of our steeds like thy bolt in the east. To the ears of the Kerdies : let us the fight wage With the strength of the elephant — buffaloe's rage. Make us rush upon danger with death in full view, For glory is sweeter than honey when new ; And the faithful who fight for their prophet and creed, Shall never expire, though in battle they bleed. 40 BOURN OUESE WAR SONG. And now for Mandara ! the battle of spears, The thunder of strife and the blood-stream of tears ! Wherever we strike, may wild terror prevail. And the might of our strength make the Kerdies bewail. Our spears now shine forth like the red lightning fire. To shed the foul blood of the foes who conspire To scoff at our prophet, his sheik and his laws — The all-seeing eye that looks down on our cause. Stronger than rocks, than the lion more fierce, Our forest of spears shall the enemy pierce. For who can the rage of the Bornouese restrain ? The flame of his fixed eye what foeman sustain ? Till prostrate on earth, they our mercy implore. Acknowledge our prophet, and vow to adore. Spear them, nor cease till the sun sees their bones, And hyaenas feast in the midst of their groans. The timbrels and zemtoos now bid us prepare, The yerma is floating too, proudly in air ; Then onward, believers, then onward ! away ! The sword of the prophet must conquer to-day. THE PLAGUE OF TRIPOLI. 41 THE PLAGUE OF TKIPOLI 'Tis midnight, and the Ml orb'd moon, A globe of fire, seems motionless ; Yon dark clond will not pass it soon, But hangs in token of distress. For not a breath of air can stir To move the tender gossamer. Deserted is each busy street ; The gorgeous halls dismantled now ; Each object that the eye doth meet Is tott'ring 'neath disease and woe. The palaces and lofty towers. Feel conscious that their pride is gone ; The maiden's green and rosy bowers, Are withering unseen, unknown. Or now are sought by her alone Who there had passed her blissful hours, 42 THE PLAGUE OF TRIPOLI. With him whom most on earth she. loved, That she may bless her life's decay, And calmly breathe her sonl away. Where all her earthly bliss she proved. But ah ! that pale one tottering there ! Thy fate is not in bowers of roses ! Hark, to her vain and dying prayer, Whilst on the pavement she reposes ; " A little water. Alia, give. And then my trembling sonl receive ; One drop to cool my burning breast ; T' assuage my dying agony ; One drop, one drop would give me rest ; I knew not half the pain to die ! I left my couch to cool the flame That parches all my feeble frame, But not one grateful breeze returns, And e'en the flinty pavement burns ! — My child, my child, why art thou here ? Hence to our home of wildest woe ; Leave me, or thou my fate must share ; — 'Tis death to kiss thy mother now ; The big drops standing on my brow THE PLAGUE OP TRIPOLI. 43 Soon to the grave will press me ; My feeble pulse is ebbing low ; Bless thee, child, bless thee ! Leave me, my child, to die alone ; Leave me, it is my latest prayer ; Touch not my corse when I am gone, Or thou thy mother's fate must share." Hush'd is the sigh ! the plaintive moan, No struggle now, the spirit's flown. Around her neck the infant clings. Deeming his tender mother sleeps ; " Wake, mother, wake," he fondly sings, Then closer to her bosom creeps. He seeks the lips that oft carest With tenderest love her infant joy, And little dreams the lips that blest Him o'er and o'er, will now destroy. " Wake, mother, wake," he fondly cries, Then softly steals in sport away ; He kisses now her rayless eyes ; Now pats her cheek in infant play — The livid cheek of gelid clay. " Wake, mother, wake," or I will leave thee, Fast sleeping here, 44 THE PLAGUE OF TRIPOLI. But that I know 'twould sadly grieve thee, When I'm not near. Forgive me, mother, do not weep, And have I then disturb'd thy rest ? — Sleep on, dear mother, calmly sleep, And I will fan thy breast." Beside the spotted corse he kneels And waves his hand to stir the air ; Now from her lips a kiss he steals, Then glides away with care, Lest he her endless sleep should break, And smiles to see she does not wake. The grey morn glimmers in the east. And still he fans the clay cold breast ; But he has watched so long her waking He dreads that sleep will know no breaking. Since e'en the startling cry he hears, Disturb her not ; excites no fears. " Bring forth your dead, the pitman comes, To furnish the houseless with endless homes. When the tenant is dust and blown away, And the hands and the tools .that build, decay. This still must last In spite of the blast, THE PLAGUE OP TRIPOLI. 45 Or the tooth of Time that all corrodes, Or the shock that crumbles mortal abode." He passes the street where the corse is lying, Which he heaves in the cart 'mid the dead and the dying ; His course resumes towards the spot, Where the lord and the pauper together must rot; The proud, the meek, the great, the small, The Christian, Jew, the Pagan and all. And that little child crawls after the cart, With fainting limbs and with sobbing heart. While still arise, 'mid the pitman's cries His plaintive wail, unmark'd by the other, " My mother, oh ! my mother." " Bring forth your dead," the cry resumes, And sounds through the streets like a voice from the tombs, " Heed not the fondest ties of the heart ; The bridegroom from the bride must part ; The mother her infant child must yield. And tottering age his staff and shield. The miser, his gold and jewels now ; A spot of death is on his brow. 46 THE PLAGUE OF TRIPOLI. But silence your anguisli and cease to complain For those wlio are severed, shall soon meet again, The plague poison's now every breath of the air, And the grave shall be wide enough, and to spare." Faint on the pavement the babe is lying ; The pitman hears him feebly crying ; Without checking his horse In his measured course, He hurls the poor thing 'mid the dead and the dying, And his feeble voice is drown'd, In the wild discordant sound. Of rattling wheels and the horse's tread, And the fearful cry, " bring forth your dead." He's now at the grave where the wicked and just, In the wildest confusion must mingle their dust ; But each atom is known, By the Omniscient One, In whom now repose both their fear and their trust. The pitman covers the mortal clay And to-morrow himself may be as they. FROM AMALTH^US. 47 FEOM AMALTH^US. ♦ There were three distinguislied Latin poets of Italy of tliis name, whose compositions were printed ai Amsterdam in 1685. The following epigram was occasioned by the afl&iction of two children of remarkable beanty, though each had lost an eye. Lumine Aeon dextro, capta est Leonilla sinistro ; Et poterat forma vincere uterque deos. Parve pner, lumen quod habes concede sorori, Sic tu csecus amor, sic erit ilia Yenus. TRANSLATION. Of his right eye young Aeon was bereft ; His sister Leonilla lost the left ; Still each in form can rival with the gods. And, though both Cyclops, beat them by all odds. Spare her, my boy, your blinker, be not stupid, She then will be a Yenus, you a Cupid. 48 THE COTTAGE LOVERS. THE COTTAGE LOVERS The mist of tlie morn is still gray on tlie mountain ; The heather bell blooms on the brink of the fountain ; Soft murmurs the stream from the mossy rock gushing, But wildly and loud through the dark ravine rushing. The heath-cock is springing elate from his nest ; The pale morn is sinking in calmness to rest ; The first streak of light is seen over the ocean ; The chorister's songs put the dull air in motion. The horn of the huntsman sounds far o'er the hill ; The voice of the fleet hound is frequent and shrill ; While panting the chased stag appears at the lake ; He swims the dark stream and then bounds through the brake. THE COTTACxE LOVERS. 49^^ How sweet is the woodbine o'er yon lattice creep- ing, Wliicli blushingly steals where the maiden is sleeping, How softly the breeze sounds that kisses the billow ; But softer by far is the sigh on yon pillow I The dash of the light oar is heard on the lake ; The soft voice of love sings, " Awake, oh awake, The first streak of morning is gray on the hill ; The voice of the barn-cock is frequent and shrill. " Then come, dearest come, where thy soul may be free. As the pure breeze that waft's o'er the marginless sea; We'll sport on life's stream as we gently pass o'er it, And feel not the breeze as we're gliding before it." The light form of one at the lattice is seen. And ruby lips glow through the foliage of green, Like a bud of the vine the fresh breezes perfuming, Ere the breath of the morning has kissed it to blooming. 50 THE COTTAGE LOVERS. " Oh come, dearest, come, to the cot of tlij lover. Where souls may be free as the wings of the plover, And hearts be as pure as the vestal maid's shrine, And the day-star of true love shall never decline." The maiden now stands on the brink of the stream, A;id looks upon life as a fairy-like dream ; For she hies to the spot where her soul may be blest, "With a passion as mild as the dove in its nest. On the stern of the skiff she is seated in haste ; Her lover beside her, with arm round her waist ; He presses her lips as they float from the shore, And they mingle their songs with the dash of the oar. With spirits as wild as the fawn at the fountain. They glide o'er the lake and then stroll up the mountain, Where the day-star of true love in beauty is shining, And burns still more brightly as life is declining. KISKAUKO. 51 KISKAUKO.^ He wrong'd me, and when I forget A kindness render'd, insult given, May my last sun in darkness set, And lie who rules the white man's heaven ! Blot out my name, until I know. Fully to pay both friend and foe. The tide of time had cooled my blood ; My hairs became both few and gray ; And cheerful as the babbling flood I hoped life's stream might pass away But serpent-like he crossed my path, And hissed to madness gray-hair'd wrath. * The subject of the foregoing verses was a respectable Indian Chief, who, for some private and long-endured wrong, wreaked his vengeance in the manner stated, upon one of his tribe. This occurred twenty years ago, near Detroit. The murderer was arrested for the crime, convicted, and executed. 52 KISKAUKO. lie fancied that the old cliief' s ire, Could be extinguish'd by bis breath ; He saw pale ashes dim the fire, And little thought hell burnt beneath. In strife for life shall youth control? No ! — strength's not sinew, but the soul. We met, 'twas on a mountain's brow. That beetled o'er a turbid flood ; " Time once was yours," I cried, " but now We tread a narrow path of blood." He laugh'd, for in a deadly strife. Age hath poor chance with youth for life. His throat my fingers clasped ; 'Twas soul to soul and eye to eye ; He quail'd ; for thickening breath he gasped AVhile ravens croaked his destiny — The strife was brief; I sneer 'd and smiled. Then hurled him from me as a child. " Roll on," I cried, " thou carrion slave !" His death song was the raven's scream ; From clifi* to rock he sought a grave. And found it in the turbid stream. Where now he floats with sluggish motion, Ghastly and bloated through Time's ocean. K I S K A U K O. 53 And I before the pale face stand, To meet the fate his laws decree; — Milder the red-man's scourge and brand Than death on Christian cross or tree ; Tortur'd by laws too blind to know, Maneto asks but blow for blow. Some deeds call'd crimes by erring man, Are glorious in the eye of God ; Fiends oft seem angels in his plan, While angels animate a clod ; To prove his justice cannot be, Time born but of Eternity. 54 HOPE. HOPE Hope in the young heart springeth, As flowers in the infant year ; Hope in the young heart singeth, As birds when the flowers appear. Hope in the old heart dieth, As wither those early flowers ; Hope from the old heart flieth, As the birds from wintry bowers. But spring will revive the flower ; And the birds return to sing ; And death will renew Hope's power In the old heart withering. PROLOGUE TO ORALLOOSA. 55 PROLOGUE TO ORALLOOSA.* To wake the mould'ring aslies of the dead, And o'er forgotten ages light to ^hed, Until the picture in such colors glows, That Place approaches, —Time his power foregoes T' anatomise the pulses of the soul, From gentlest throb to throes beyond control : The varied passions from their germ to trace, Till Reason totters from her judgment place ; To call the latent seeds of virtue forth, And urge the mind to deeds of lasting worth. For this the Stage in ancient days arose ; In teaching this she triumphed o'er her foes, And soon became, in spite of bigot rule, A nation's glory, and a nation's school. Too long we've been accustom'd to regard Alone the dogmas of some foreign bard ; * Dr. Bird's Tragedy. 56 PROLOGUE TO ORALLOOSA. Too long imagined, 'neath our shifting skies, " That Fancy sickens, and that Genius dies." Dreaming, when Freedom left old Europe's shore, Spread the strong wing new regions to explore, Her altar in the wilderness to raise, "Where all might bend and safely chaunt her praise, The gifted nine refused to join her train. And still amidst their ruined haunts remain. — Banish the thought ; extend the fostering hand, And wild-eye'd Genius soars at your command ; With " native wood-notes wild" our hills shall swell Till all confess the muses with us dwell. Our bard, to-night, a bold adventurer grown, A flio'ht has taken to the torrid zone ; — Calls from the grave the ruthless Spaniard's dust, To meet the judgment of the free and just, Shows, in the progress of his mournful song. The Indian's vengeance and the Indian's wrong : How bigots, with the cross, and sword in hand, Unpeopled and laid waste the peaceful land, Then scourg'd the conquered with an iron rod And stabb'd for gold with seeming zeal for God. Critics ! a word ! — we pray be not too hard On native actor or on native bard. * PROLOGUE TO ORAL LOOS A. 57 A second time tli' offenders stand before you, Therefore for mercy humbly we implore you. When last arraigned the cause was ably tried, For Gladiatoks battled on their side : Took you by storm : — ere you knew what to say The valiant rogues had fairly won the day. Should Okalloosa prove a victor too, His triumph here repays for lost Peru. 58 FAREWELL ADDRESS. FAKEWELL ADDRESS. We are all pilgrims here. From clime to clime We're doom'd to wander through the realms of time; Some with light hearts — others their journey trace, Like Noah's dove, without a resting place : No olive branch appears above the wave ; No sign of peace until they reach the grave. We are all pilgrims here. We journey on, Hoping the ideal meed may yet be won, Day after day, scene after scene flits by. And scarcely leaves a trace on memory ! Still, though the promise of the present day. Like morning mists, should quickly pass away. We trust the morrow may our hopes fulfil, And hug the phantom confidently still. * Spoken by Mrs. Sloman, at her farewell benefit at the Chestnut Street Theatre. FAREWELLADDRESS. 59 Thrice bless'd are they, who in their progress find One joyous scene to captivate the mind ; Stamp, on the mem'ry in such bold relief As bids defiance to all future grief ; A spot of green that in the waste of years, Will freshly bloom, though watered by our tears. That boon is mine — for ne'er shall I forget The kind reception that I here have met. Time may roll on, and space may intervene, But nought can cloud the mem'ry of that scene. I came a stranger from a distant shore, Left kindred, friends, new regions to explore ; I sought the country that gave birth to one. Whose name still stands, and ever must — alone ! Where freedom moves in beauty, unconfined ; The exile's home ; the nation of mankind ! Where all the stranger's welcome did extend, Until the welcome made the stranger — friend. Land of the brave and free, though now we part, I bear those sacred feelings in my heart, That when between us rolls the expansive sea, " My mind untravell'd still will turn to thee ;" 60 FAREWELLADDRESS. The happy hours I've past, again live o'er, And friends far distant, to my soul restore ; Still scan with rapture life's most flattering page, Until death's curtain falls upon the stage. A HEALTH TO MY BROTHER. 61 A HEALTH TO MY BROTHEK. Fill tlie bowl to the brim, there's no use in com- plaining ; We'll drown the dark dream, while a care is remaining ; And though the sad tear may embitter the wine, Drink half, never fear, the remainder is mine. True, others may drink in the lightness of soul. But the pleasure I think is the tear in the bowl ; Then fill up the bowl with the roseate wine. And the tears of my soul shall there mingle with thine. And that being done, we will quaff it, my brother ; Who drinks of the one should partake of the other. Thy head is now gray, and I follow with pain, — Pshaw! think of our day, and we're children again. 62 A HEALTH TO MY BROTHER. 'Tis folly to grieve that our life's early vision Shone but to deceive, and then flit in derision. A fairy -like show, far too fragile to last ; As bright as the rainbow and fading as fast. 'Tis folly to mourn that our hearts' foolish kindness, Eeceive in return but deceit for their blindness ; And vain to regret that false friends have all flown ; Since fortune hath set, we can buffet alone. Then fill up the glass, there's no use in repining That friends quickly leave us, when fortune's declining — Let each drop a teai: in the roseate bowl ; A tear that's sincere, and then pledge to the soul. ANSWER TO *'A HEALTH." G3 ANSWER TO "A HEALTH TO MY BROTHEE." BY WM. E. SMITH, OF WISCONSIN. Yes, brother, quaff the gen'rous bowl, Though tears have mingled with the wine ; Our pledge — let each congenial soul Respond— " Thy joys, thy griefs, are mine!" Our sun of youth rose brightly gleaming, And promised flowers in every path ; How soon, aroused from blissful dreaming, We struggled with the whirlwind's wrath ; Now, in the world alone, my brother, Two scions of one parent tree. Soon shall the earth, our common mother, Reclaim her own, and set us free! 64 ANSWER TO ^'A HEALTH. Religion teaches souls immortal To bear submissive worldly pain ; For, soaring up to heaven's portal, The pure in bliss shall live again. Then let us bear our griefs awhile — No cause exists to shed a tear. When we look backward with a smile. And forward gaze without a fear. PROLOGUE TO THE '^RED ROVER." 65 PKOLOGUE TO THE "EED ROYEE." Spoken by Mr. "Wemyss and Mr. S. Chapman. Enter the Manager, followed by the Call-Boy. Manager. Another author ! what is this yon say, Another author, with another play — Who vows with all the vehemence of rage, That I onust forthwith bring it on the stage ; The fellow's mad — stark mad — to brave the town, And vi et armis^ force his rubbish down ; But show him in — (exit boy ;) they shall not make me fear Tho' authors now like Banquo's race, appear A moment, and then vanish. (Enter Author.) — Sir, your most — A virgin author, to give up the ghost. Author. You're wrong, my friend, my drama ; — (offers MS.) Manager. Let me see! Author. We'll charm the town, and fill your treasury. 66 PROLOGUE TO THE *'RED ROVER." Manager. A modest youth — the town — I under- stand ; But genius-like, you write a d d crarnp'd hand, Which I cannot decypher ; — Sir, no doubt You can explain what this is all about. Author. The title will explain — there — there, turn over; One leaf speaks volumes. Manager. (Reading.) — " The Red Rover." A cunning rogue, the critics to confound. Here builds his fabric on another's ground ; But let us hear what arguments you bring, By way of recommending this strange thing. Author. Our scenes are drawn from Cooper's graphic page, Sufficient passport, surely, to the stage. Sublime his taste — in beauty e'en profuse ; Yet yielding little to the Drama's muse. For these descriptions, which with nature vie, The painter's brush but feebly can supply ; Yet much depends upon the painter's art ; And how — the plane — and saw — perform their part. So critics who uphold the stagyrite. May close their ears, and shut their eyes to-night. Manager. Zounds! how is this? PROLOGUE TO THE ^^RED ROVER." G7 Author. Be patient, you shall see, A scene to tickle the catastrophe; " One," as Bays say, " shall set the audience mad, And pit, and box, and gallery it, egad. With anything extant." Manager. (Surprised.) — You mean to say. With hammer, paint, and boards, you wrote ikts play. ^ I Author. Precisely so. Manager. And should it chance to hit. Of course you'll lay a claim to taste and wit. Author. You're right again. Manager. Modest, — but if it fails — Author. Well! damn the carpenter, the boards and nails. But that's impossible — impossible. Manager. Indeed! Author. My dukedom to a dernier, 'twill succeed. A showy drama from a native tale. In this fair city, ne'er was known to fail. Manager. We'll try that point. Author. Perhaps 'twill be the rage ; The " Eover" — what ! already on the stage — This looks like expediton, cries that heau^ While sauntering in the lobby, to and fro 5 PROLOGUE TO THE ''RED ROVER. A wisli to please tlie town ; egad ! that's right — A native play — I'll take a box to-niglit. Manager. To please tlie town has been, I here declare, My proudest study, and my hourly care ; And when I prove imperfect in the part, The fault lies here ; (touching his head,) but comes not near the heart The wish to please, at least all must allow : The " RoverJ'' shall be done — so make your bow. Exeunt together. LINES TO A FAVOURITE ACTRESS. 69 LINES TO A FAYOUEITE ACTEESS* That thou art fair and lovely the coldest heart must feel, And the arrows that thy dark eyes shoot would pierce a heart of steel ; Thy lips will match the coral, and thy teeth with pearls may vie. Thy locks are of the raven's hue, thy step is majesty. Thy every look and action is fraught with match- less grace, And those who once have seen thee, can thy image ne'er efi'ace ; But what avails, thou fair one, the arrows of thine eyes? They're quick to shoot, but cannot reach time's strong wings as he flies. * Mrs. I). P. Bowers. 70 LINES TO A FAVOURITE ACTRESS. Thy check where health now revels, and the lips where roses grow. ! soon will fade, in the dust be laid, and grass from out them grow. And she whose grace and beauty made the coldest bosom burn, As a brilliant ray must pass away and dust to dust return. But wdiat wise mortal can foretell the fate of his remains, A crock may from his bones be formed, and brick- bats of his brains ; And in some future age, perhaps, a potter may discover. The porcelain clay of her who fixed the heart of many a rover. And from the sj^ren of the stage may make a tea- pot fine. If that's thy fate, I trust he'll make a water-pot of mine, That I may meet my lovely friend upon a silver tray, • And still enjoy the presence of the Jordan of the day. S O N G F M R T A L I T Y. 71 SONG OF MOETALITY. Overture^ full orchestra. Sing, sing, and dance it merrily — Whj drag our chains so wearily! 1st vocie — Young Debauchery. The hectic spot upon my cheek, My wasted frame, my shortened breath ; My voice subdued, my spirit meek Proclaim the near approach of death. 2nd Voice — Truth. These mortal vestments, soiled and torn You'll lay aside as over worn ; And ne'er again shall you resume — Such gear as useless in the tomb. Chorus, Sing, sing, and dance it merrily — Why drag your chains so wearily ! 72 SONG OF MORTALITY. Srd Voice — Old Decrepitude. Thougli slowly moving, swiftly going ; (Like snow in spring dissolving fast,) To where no fiery snn is glowing, Where I shall fear no wintry blast. 2nd Voice — Truth. Where all the heavy laden rest ; Without oppressor, or oppressed — Where truth and justice ever flowing. — Srd Voice — Old Decrepitude. I feel I'm going. — 2nd Voice. Chorus. You are going. Sing, sing, and dance it merrily — Why drag your chain so wearily ! 4:th Voice — Sanctified Hypocrisy. Though I brought nothing in this world, My anxious spirit hopes to see When its last pinions are unfurled. Time's death beget eternity. SONG OF MORTALITY. 2nd Voice — Truth. Did jou bring notliing — have yon grown From earth, where seed was never sown ? Yet hope to take — though blnrred, indeed, A record for your God to read ? Chorus. Sing, sing, and dance it cheerily — Why drag your chain so wearily ! ^th Voice — Human Nature. Nay ye brought all — to man was given The greatest gift — The power to be — Enjoy, prepare a soul for heaven. And stand before Immensity. 2nd Voice— Truth. And is this nothing ? a mere clod, Endued with attributes of God, By him approved and stamped as good ? All the voices. All nothing " says Ingratitude. Chorus. Sing, sing, and dance it merrily — Why drag your chains so wearily ! L E S B I A S SPARROW. FROM CATULLUS. LESBIA'S SPARKOW ''^ Lugite^ Oh I Veneres Cupidenesquey Ye Cupids droop jowx lieads and mourn, My Lesbia's favorite sparrow's gone, WMcli she did prize, More than her eyes. He was so fond and faithful too, Whene'er a pang touch'd Lesbia's breast, He'd nestle in the place distrest, As if he were in love with woe. But when a smile her face o'erspread. With joy he'd raise his drooping head. Then plume his wing. And chirp and sing. His heart brim full of song and play ! Then fondly bite her coral lip, All twittering now the nectar sip. And then in frolic wing away. LESBTAS SPARROW. <0 Upon her finger he wonld stand, And eat Ms meal from her fair hand, His feathers sleek, And wipe his beak ; — Her laughing eyes with joy wonld glisten. When speaking in a playful mood He'd chirp as if he understood. And archly turned his head to listen. Oh, death ! curst be thy craving jaws, That never yield to Pity's laws, For kindred dear Or friends sincere ; But thou a shaft for all art steeping ; Even this sparrow thou hast ta'en. For whose sad fate I now complain. And Lesbia's eyes are red with weeping. « 76 THE OLD man's lament. THE OLD MAN'S LAMENT. Mj boyliood, my boyliood 1 lias long since passed away, And like tlie flowers of spring its hours have faded in decay, And time, with all his promises, hath yielded scarce a joy That can repay those swept away from me whilst yet a boy. The world lay fresh before me and like a summer bird. On eager wing I rose to sing where melody was heard. The heavens were calm, the air was balm, the earth was gemm'd with flowers ; And shouts of joy without alloy brought on the winged hours. THE OLD man's LAMENT. 77 But now I mourn mj infancy, as I my babes deplore, Who like bright visions flitted b}^ and then were seen no more. But when as they I passed awa}^, O ! not a tear was shed, Although my boyhood is a thing now number'd with the dead. All radiant in their innocence my babes again shall live; But the bright boy that time destroy'd no power can bid revive, And of the beings manifold that breath'd and moved in me. An old man broken down with care is all that God will see. • My boyhood — my manhood ! have vanish'd like the wind, Or eager birds that clip the air and leave no trace behind, They lived — they died — both suicide, and are for- ever gone, Or at the judgment I appear a myriad in one. FISHING SONG. FISHING SONG.-^ Come, pull, boys, pull, and row, boys, row, We all are lishermen here below. Some fisli on land, and some on sea. And some wliere fisli could never be. Some bob for whale and some for sprats. While others catch but water rats. No matter where our boats we row. We find all fishing here below. The statesman who protests that he Would die for us and liberty : The swain who swears ^n spite of time, The wealthy widow's in her prime : The demagogue who makes a fuss, — Are fishing all to gudgeon us. Then pull, boys, pull, and row, boys, row, We all are fishing here below. * Written for the Centennial Celebration of the Fisliinj Company of the State in Schuylkill, May 1, 1832. FISHING SONG. 79 The lawyer casts the wily net, The parson, too, some lines has set. The damsel, timid as the deer. The widow with the roguish leer, Though modest as the wife of Lot, Are fishing both for— you know what. Then pull, boys, pull, and row, boys, row, We all are fishing here below. Yes, e'en heloiv extends the plan. Old Nick himself 's a fisherman. And few like him can bait a hook— The best, sometimes, have "fisher's luck?" But rain or shine, what e'er befall. He never gets a water haul. Then pull, boys, pull, and row, boys, row. We all are fishing here below. 80 ODE. ODE. Head at the celebration of Penn's Landing, 24th October, 1829. Let poets sing tlie Yictor's praise, And Time, until his latest days, Tlie eclio of tlie strain prolong ; Let Fame the bloody page record ; The human sacrifice applaud, " And nations deify the sword," Far other thoughts demand my song. O ! what was he of Zama's plain. Or they who piled the countless slain At Marathon — Thermopylae ! To him for whom our strains ascend. Who taught the savage knee to bend Who made the savage foe his friend. And gain'd a bloodless victory. ODE. 31 The Victor's laurel \\rreatli must fade • The sceptre in the dust be laid ; The proudest works of man consume. Obedient to the voice of God, Together in their last abode, The beggar and the prince corrode— Virtue alone defies the tomb. Then sing his praise whose copious plan, Confess'd the work of God in man, And from The Book his precepts drew ; At whose approach the forest smil'd ; A brother found in nature's child His brother's breafet of fear beguil'd, 'Till strong the bond of friendship grew. Let others sing the warrior's deed, Who lives to make a nation bleed, Then meteor-like from earth depart ; Mj humble muse I consecrate To him who raised— not crush'd a state : Whose victories were countless— great ! For lo ! he conquer'd ev'ry heart 6 ODE. Then never be his name forgot And verdant be that hallow'd spot, Beneath the ancient Elm tree's shade, Where erst the lesson was imbib'd Of faith unbroken — virtue tried ; And now upon the stone inscrib'd, Rever'd and classic ground has made. L A T I N P E M. 83 LATIN POEM. VitcB Humancz Tempora. BY WM. ALEXANDER. Mane veni ; erat Yer, Atque risi. Meridiano tempore, Perdeambulavi, Erat iEstas ; Atque gavisus Sum. Consedi Yesperi ; Erat Autumnus; Atque tristiti^ affectus Sum, Nocte quieti me dedi ; Erat Hy ems; atque dormivi. 84 SEASONSOFLIFE. SEASONS OF LIFE. A Paraphrase of Wm. Alexander'' s Latin Poem, I came in Morning ; it was Spring, And I smiled. At Mid-day, I, on eager wing, Kambled o'er the green to sing, As bird or cliild. It now was Summer, fruitful, bland, My Soul and Joy walked hand in hand O'er flowery fields in merry glee ; I smiled at Joy, he laughed at me. Shades of eve came slowly on, 'Twas Autumn now; My joys had vanished one by one, Grief pressed my brow. Although my breast was sore distrest, Soon night approached to give me rest ; 'Twas Winter now, all nature wept ; I shed no tear, but calmly slept. FRAGMENT. 85 FRAGMENT.* Art thou a husband ? — hast thou lost The partner of thy joys — thy woes ; Didst watch her when in anguish tost, And share the dire conflicting throes Of agonized mortality, Till e'en to thee 'twas bliss to close The last fond look of her glazed eye ? Art thou a father ? — hath thy son, The prop of thy declining life, Fail'd ere his manly race was run. And left thee to a world of strife ? * From a poem entitled Francesca, written before the author was aware that Leigh Hunt had pre-occupied the subject. This circumstance induced him to withhold it from publieatiou. 86 F R A G M E N T. Dost tliou pursue in cold neglect The remnant of tliy journey here ; No one thy frailties to protect, Or gray-hair'd sorrows to revere ? Is it denied thy stricken heart To gaze upon the face of one, Who seem'd thy former counter part, Kecalling ages long since gone ? To see the follies that were thine When life ran frolic through each vein ; And thus, e'en in thy life's decline To live the hours of youth again. Art thou a lover ? — is the theme Of all thy raptures torn from thee ? Hast broke the wild ecstatic dream And woke to actual agony ? The eyes where countless cup ids play'd ; The form as light as gossamer ; The neck where thy warm lips have stray'd- Say, does the grave-worm fatten there ? If so, say, hast thou never known The joy of gazing on the sky While nature sleeps, and you alone Seem roused to thought and misery. FRAGMENT. 87 Hast never watched tlie pallid moon, "While rested on some sifted cloud, Pure as the fretful ocean's foam, And filthy as an angel's shroud. Gazed on her while her cresent pride Seem'd through a sea of pitch to float ; Then from the depth of darkness glide, And burst to view a fairy boat ; And shed her beams so strong and bright, That the globe seemed a crysolite ? 'Tis heavenly at that hour to muse. When sleep is o'er the senses stealing, And e'en to agony profuse. Indulge the luxury of feeling. The features to recall of those. Who moulder in their last repose ; To chase each image that may rise In mockery before the eyes, Until you catch the happy clue That brings to life the wonted smile, And gives the cheek its roseate hue That moulders in decay the while ; Then dead to reason ; dead to pain. You dream an hour of bliss again. 88 APOLOGUE, APOLOGUE A Tar, who long had roam'd the main, About to trust the sea again. Was thus addressed at his departure, By Hodge, who had no faith in water. " Your father, and his sire before him, And many others of your stock, sir. Have left their children to deplore 'em, Stow'd snug away in Davy's locker ; Then how the d 1 can it be, You trust again the treacherous sea ?" " Pray answer me," Jack Tar replied, " And where was it your father died ?" " He died," quoth Hodge, and scratch'd his head, " Where his own father died — in bed." " You're a bold man, if that's the case," Said Jack, " to trust to such a place : The scene where all your tribe were slain — Pray never go to bed again." TO 89 TO When lowly in the dust thou 'rt laid, And all has faded, that can fade, I shall not shed one tear for thee. To stain thy Angel purity. Tho' thou art all on earth I own. The spot my spirit rests upon ; Till torn with earthly agonies. It finds a solace in the skies. Tho' in thy angel breast I trace The link that binds me to my race : And tho' I feel when thou art gone, I here shall wander — dark — alone. Yet not one bitter tear shall flow, To break thy sleep — to sooth my woe ; No sigh be heav'd — no tear be shed. No more than if thou wert not dead. 90 TO For wlio could slied one tear for tliee, Knowing, belov'd, tliy purity? Say, who could force one sinful tear. To mourn tliy loss, to wish thee here ? But if one tear should chance to flow, Belov'd, it shall not spring from woe ; But calmly to thy grave be given. To prove, I feel that thou 'rt in Heaven ! MNES. 91 LINES. There is an liour of sadness — A balm for every woe — A wild delusive madness, Tliat forms our Heaven below. 'Tis when at eve we're roving, To brood upon our pain, And feel the pangs of loving, Yet dream of bliss again. E'en then the eye that waileth, Will glisten tbrough. the tear ; E'en then the hope that faileth, Is calm and doubly dear. Oh ! Mary, though now parted, It brings thee to my sight ; Though almost broken hearted, I feel a faint delight. 92 LINES. That tells nie hard fate left as One hope to rest upon, The act that has bereft us, Had made our Spirits one. T A L A D Y. 93 TO A LADY Upon her ashing " What is LoveV And can'st thou dearest gravely ask The meaning of the word " to Love ?" How could'st thou teach so oft the task, And yet its meaning never prove ? But since thou'st taught my breast to burn With love's delightful misery, It were but justice in return That I should teach the same to thee. But, ah ! my tongue would strive to tell In vain the agony I feel, For as the trembling accents fell Thy cheeks would check the tender tale. Then in my breast, thy blushes hide ; The brain the meaning ne'er can prove ; The heart will tell, and thou'lt not chide, The heart alone can tell what's love. 94 SONG. SOJSTG There's not on earth a joy so sweet As that the tender maiden proves — When kneeling — sighing at her feet, She see's the youth she fondly loves. She weeps and heaves a broken sigh ; And cannot tell the reason why. There's not on earth a pang so great, As that which stabs the doating fair, Who falls deserted — knows her fate ; Her lover false — her life despair, She weeps and heaves a broken sigh. And well she knows the reason why. LINES WRITTEN, ETC. 95 LINES WRITTEN IN THE ALBUM OF MISS ELLEN M . I walked with thee beneath the sky, When the angels had hung their lamps on high, And I loved the moon as in early years Ere I found this world was a world of tears, And I loved the stars with a holy love For they win the soul to their realms above, And I thought what a heaven of joy 'twould be l^o rove through that world of love with thee. But I turned from God's resplendent skies To gaze in the heaven of thy blue eyes ; little dreaming I there should see The star of my evil destiny, That told me there is nought to hope, Within my gloomy horoscope. 96 LINES WRITTEN IN THE Ellen — I love thee for that name So long familiar to my tongue, — So cherished in my heart, my brain. When life and love and hope were young. That there is not a sound on earth, Nay, there is not a note in heaven, Could waken to a second birth The holy feelings crush'd and riven. In my poor heart, like that dear name, It comes like the eternal flame Of light on chaos, rousing up The speeches of departed years — They tempt me with the rosy cup, I taste and find it steep'd with tears, Still do I love thee for that name. More than ambition, power or fame. Thou little dreamest, gentle one. The mischief that thine eyes have done ; How like a little thief you stole, Into the cloister of my soul, And scattered round my foolish heart, Visions of bliss, so heavenly wild, Like to an angel's whisperings In the ear of a sleeping child. ALBUM OP MISS ELLEN M 07 Still I'll not blame the artless wile That killed me with an angel's smile, Though, true, at times, I may regret We ever parted, ever met. And I may grieve, that thou wilt be As dear to others, as thou'rt to me. But fare thee well — we soon must part And ne'er perhaps to meet again, I bear thy image on my heart. And on the tablets of my brain Is written much that I shall read. When thou'rt not near, and thy loved voice Shall cease to make my bosom bleed, With recollection of the joys Of former days, and as the flower Kill'd by the wintry snow and rain, Peeps forth at spring's reviving power E'en so my heart may bloom again. And so my thoughts still fondly dwell with thee Love, Hope and Joy will break their sepulchre. 98 SONG. SOJ^G, Yes I should mourn, The false friends gone — If you had left me too forlorn, But still you are ; The Polar star ; That guides my weary foot-steps on. A meteor light, In the darksome night. Whilst all around the stars are set, That struggles to show, In the midst of woe. There are things worthy living for yet. "Whilst your smiles beam Thro' life's dark dream. Unbroken 'twill be with sigh or tear, I shall not grieve, If fate but leave. The angel that cheers my existence here. TO 99 TO When tlie gloom of the grave is around me, And the scene of mortality sunk in decay ; When the visions of love that so madly had bound me To thee, and despair have all flitted away. Perchance thou'lt remember that I did adore thee, And cease to reproach the sad spirit that's gone ; Nay e'en thy proud bosom may deign to deplore me When virtues, not faults, are remember'd alone. When thou shalt remember how fondly you hung On the breast where the grave-worm make his repast ; How falsely you smiled and how madly I clung To the lips that swore they would love to the last 100 TO Perchance tliQU wilt weep, and oh! well I may claim, One drop of affliction to hallow my nrn : The tears that I've shed in my anguish and shame May ask this of thee as a trifling return. Since our fatal loves, a dark record of crime. Imagined or real has been blazon'd to me : Eeproach for my faults ! Heaven knows since that time. My greatest was too much affection for thee. But now let that pass, since you wish to forget That I once adored, and your bosom could feel, I shall not recall the sad moment we met. And the scenes that soon follow'd, shall strive to conceal. Aye, even from thee, for if there be a sting In recalling the past, I should cease to repine. Could I bear it alone, and reflection ne'er bring One pang to the heart that has near broken mine. THE COQUETTE. 101 THE COQUETTE, I love little Marj to madness I've told lier a hundred times o'er, From all I have hidden my sadness, Yet all seem to know I adore. How is it the world should discover The secret I closely conceal ; And she alone know not I love her. Though I daily my passion reveal ? 102 TO ELLEN. STANZAS — TO ELLEN I knew thee when tliy heart was light, As down beneath a seraph's wing, No tears thy rosy cheeks to blight Or thought that left the poisoning sting ; When all was calm within thy breast. As the grave where sainted mortals rest. I clung round thee then, In the madness of bliss. And felt naught was worth living for, Ellen, save this. I knew thee when thy heart was rent. Thy brain to madness nearly driven ; • "When every earthly hope was spent, And e'en perhaps thy hopes in Heaven ; And 'twas to me as bitterest gall. To know that I had caused thee all. TO ELLEN. 103 I clung around tliee then, In my grief and dismay, And saw all tliat I doated on, Fading away. Thy shame has past — thy fears have gone ; Thy brow as calm as Heaven appears — Thy voice — 'tis bliss ! — the only one, That soothes me in this vale of tears ; Thine eyes — I draw from them the light That guide me through this world of night. I cling round thee now. From anxiety free. And find all that I live for, Oh ! Ellen, in thee. 104 FROM ANACREON. FEOM ANACEEON If hoarded gold would but bestow On man a longer life below, I never would forsake the pleasure Of adding to the valued treasure, And thus when death would call, I'd pay My fee to live another day. But since the proud and poor are doom'd Alike to moulder in the tomb, And wealth of worlds hath not the power One moment to prolong the hour, Why should I strive that dross to save. Will yield it pleasure in the grave ; Then give me whilst through life I pass The smiling girl — the sparkling glass. That I for griefs may make amends With faithful love — and cheerful friends — But where's the man possesses here A faithful woman — friend sincere ! THE PENITENT. 105 THE PENITENT, Spirit of Hope, I have gazed upon thee, With thy radiant smile and thine eye of flame ; When Time, sped on with his merriest glee, The burthen of which, was thy heart cheering name. And the fairy dreams of earliest love, (When the soul is pure, and the heart is light,) O'er my enchanted senses would move. As the first planets shining on Eden, bright. Spirit of Hope, I have called upon thee. When the daemon of folly pass over my soul, And I felt, as thy smile was turned fondly on me. It embittered the poison that mantled the bowl. And I turned from thy smile, though thy heavenly glance Would have banished me far from my sinful fate ; Yet senseless I lay in the pride-killing trance, 'Till roused to a world that was desolate. 106 THE PENITENT. Spirit of Hope, thou hast past from my sight, Like the wild eagle's course through the trackless wind, I heedlessly gazed at your terrible flight, That left but a voidless bloom behind. 'Till the fitful star that led me on From all the bowers of Eden, with promised bliss Had darkly set — 'till its splendor had gone And left me to utter wretchedness. LINES. 107 LINES In answer to some verses from a Lady. Oh ! yes, thou art mine till the sepulchre close, Thy moments of bliss and my measure of woes ; Till the last mortal sigh shall have scatter'd the gloom That dampens all raptures this side of the tomb. I feel thou art mine, whilst a spark shall remain Of life in thy heart, or of sense in my brain ; And till my life's blood, or my reason depart. Thy image, beloved, shall remain in my heart. 'Tis the light of my life, and oh ! thou art to me. As the watch-star over the turbulent sea — And though the world deem it 2^ fatuous flame, I'll follow it even to death or to shame. I ask but that light — 'tis the light of my soul. Call it madness or reason — no word shall control; For whilst you still love, I care not for the name, Guilt, rapture, or phrenzy, so thou art the same. 108 EPIGRAM. EPIGEAM Mj little babes — said Jane to Kitty, Are quite unlike— tbougb botb are pretty. One has a little flaxen poll, The other's hair is black as coal — This striking contrast I admire. The reason why, said Kate to Jane, 'Tis not so easy to explain, Tho' one has eyes as black as jet. The other's blue as violet. Still each resembles much his sire. EPITAPH ON AN AGED COUPLE. 109 EPITAPH ON AN AGED COUPLE. Their joys througli life were one, and so their woes ; In the same grave their ashes now repose ; At the last trump when myriads shall arise, God grant they hand in hand ascend the skies, " And the bright hope that guided to their rest, Angels may sing — * Consummatum est.' " 110 TO TO True, we may dream awhile, my dear In all tlie luxury of feeling, And I may drink tliy smile, my dear, 'Till madness o'er each sense is stealing. And I may gaze upon thee, too, 'Till all is fairy land around me. And you may dream of love, 'tis true. Nor see the snake that lurks to wound thee. But when from madness' waking, love. And there is nought but sorrow near us, And when our hearts are breaking, love. Without a single hope to cheer us, In vain we'll dream of blisses past, Forgotten, then, thy love for me ! Thy heart will wither in the blast, ■ E'en as the rose in Araby. TO 111 Then shall we cease to cherish, dear, The passion that will shortly doom us ? 'Tis better far to perish here, If such a Heavenly flame consume us, Than pass an age of littleness. And scarcely find a pleasure in it. Then Hght the lamp of love and bliss. We'll live a life in one short minute. 112 SONG. SONG And wilt tlion, Mary, never say ; The feelings of tliy breast disclose ? See, on my knees I weep — I pray My fate impart and end my woes. If life by tliee can ne'er be blest, I shall not live to mourn my fate : — If pity dwell within thy breast Then end my woes and say you hate. STANZAS. 113 STANZAS. Whilst there's a star in the dark blue sky, Or sand on the desert of Araby : Till the winds be hnsh'd, and the ocean be dry, My bosom shall doat and chng fondly to thee. The stars of the night in the morn may set, And winds be all hushed in the holiest sleep : But, Oh ! thy affection I ne'er shall forget, While my soul can feel, or my heart can weep. And thou wilt be mine while thy bosom can beat, While woman can love — or thy memory last ; And when we are doom'd but in anguish to meet, We'll turn with delight to the blisses we've past. And dream over moments of rapture again, 'Till life burns more brightly, and woes disappear But e'en when the bosom is deluged with pain, We'll sigh not, but live for each other, my dear. 114 STANZAS. Yes, I will be thine, while my bosom can beat, While honour remains, or my memory last : And when we are doom'd but in sorrow to meet. Oh 1 I shall still love for the blisses we've past. FRANCE. 115 FRANCE.* Unfold your banners to tlie wind ; Display the sleeping blade to light ; Send forth the slave — the trembling hind To perish in the unholy fight. The banner deep in slaughter dy'd The blade encrusted o'er with blood, The heart by tyranny well tried, That ne'er a Louis' frown withstand ; Compose the band that would control The flight of freedom and the soul. Go forth, sweet France, while damsels sing Thy former pride and majesty, The first great deed of Gallia's king Is now to shackle liberty. * Written in 1821. 116 JPRANCE. For he is gone, wliose deatUess name Stands forth among the great, the brave, Whose sword bequeath'd a nation's fame That now is cringing to a slave ; But he is gone, or else this blow Had laid his exiled bosom low. Thy banners wanton in the wind. The sleeping blades now leap to light, The monarch sends the trembling hind To perish in the unholy fight. But lo ! around the dotard's head The fates the wreath of cypress twine ; And now the crimson mantle spread To catch the bitterest drops of brine Shed by that poor and trifling thing, All Europe's dupe — no longer — King ! STANZAS. 117 STANZAS In imitation of some French verses. Source of my bliss ; thy soothing smile Consoles me in this world of ill ; For in the midst of shame and toil, I find a bliss in living still. Though wreck'd, forlorn with worldly care, And fainting with my load of grief, Thy image flits between despair. To yield my wounded soul relief. The taunting world may shun — despise — Pursue me to the wilderness ; "Whilst fondness sparkles in thine eyes, My anguish only serves to bless. 118 STANZAS. Despair is in my wild retreat — My only comrade — misery — But whilst this wretched heart will beat, 'Twill throb with gratitude for thee. My life — my Mary — thy dear form Eaises such transports in my soul, That in the midst of sorrow's storm, I mock the tempests as they roll. Yes ; Mary, whilst thou cling'st to me, I'll mock the tempests of my woes ; But when deprived of love and thee, I'll sink into the grave's repose. EPIGRAM. 119 EPIGKAM. In days of old — so stories go, Old Orpheus took a trip below, But modern husbands need not roam They've wife and h-U enough at home. ANOTHEK. Eurydice, as stories tell, Led her spouse Orpheus down to h-U ; But wives have long since changed the evil, Now drive their husbands to the devil. 120 EPIGRAM. EPIGRAM On a certain Doctor, running for a seat in the Senate of Pennsylvania. A Roman Emperor once, it is said, Of his favorite horse a Senator made ; But a wonder far greater has now come to pass, "We'd make a grave Senator out of an ass ! PAUPER'S DEATH. Hard Case. He was a stranger, no one took him in, — Oppress'd by poverty — perchance by sin ; No nurse assisted, and no parson pray'd. Alone he died, without a doctor's aid. EPIGRAM. 121 EPIGEAM. " Delia, my dear, you're so unkind, That I have lost my peace of mind ;" Quoth Delia " that's no loss at all, Your piece of mind's so very small." ANOTHEE. " I owe you a grudge," said Brown to Jones, " And when we meet I'U break your bones ;" " An idle threat," Jones calmly said, "No debt you owed was ever paid." 122 EPIGRAM. THE SCOLD'S LAST SQUALL. " A woman overboard ! my eyes ! she's lost ! See, on the foaming billows how she's tost ! Jack, can you swim ?" " Like any fish." " save That struggling victim from a watery grave." " Not I. Row on, and pray make no alarm, Her worthy husband never did me harm." SONG FOR THE FOURTH OF JULY. l!23 SONG FOE THE FOUKTH OF JULY The shrill bngle sounds and the war-horse is prancing, The flags and the plumes are now waiving on high; The bright polish'd arms in the sun beams are glancing, But brighter the beam that is shot from each eye, Each bosom is bounding, each pulse now is filling With drops that are rich as the gems of the sea, And each one we meet in his extacj thrilling Has stamped on his visage the soul of the free. The cripple goes forth to the splendid array, "With spirit roused up that long dormant had lain; He shoulders his crutches, to honor the day. And fights o'er his battles, and conquers again. 124 SONG FOR THE FOURTH OF JULY. His little grand-child that is scarcely knee high, Now mimics precisely his fugleman sire, He stedfastly looks on the warriors eye, And draws from their beams an unquenchable fire. The voice of the maiden is sweeter by far As she breathes on this day the bold national song, And mingles the emblems of peace and of war In a wreath for the brows, where her feelings belong. Each heart is as buoyant as gossamer new. Each drop in it pure as a gem of the sea, For where is the spirit so dastardly low Could sleep through the moment that shouted you're free ! LINES. 125 LINES SENT TO A LADY WITH A BEOACH. This broach I send, dear Nell, Is an emblem fit for thee ; Behold, the spotless shell, Is as pure as pure can be. And though the bauble's made Of but a spurious shell, The likeness still prevails. My fair and lovely Nell. The time may yet arrive When cherub boys and girls May call thee, gentle Nell, Mother of many pearls. 126 THE LABORER TO HIS WIFE. THE LABOEER TO HIS WIFE. Our love was born in poverty, His cradle rocked midst doubts and fears ! But still the urchin stoutly grew, Though nourished with our tears. Though roses bloomed upon his cheeks. His bright eyes sickened with despair. But as we nursed the angel child, We found great beauty there. At length we kissed away the tears That had bedewed his rosy cheek : And then we saw the rays of Hope Within his bright eyes break. And since he has to manhood grown. And dried with smiles the infant's tear, He proves a very Hercules — Our strenojth and solace here. FORREST. 127 FOEEEST Let no one question his transcendent art, Tlie tragic muse to him should yield the throne, Who to Bird's muse new beauties can impart. And cast a veil e'en o'er the faults of Stone. 128 TO REBECCA. TO KEBECCA. Be pure in heart and strong in mind, Perform your duty — kind on earth Towards the feeble, and unkind, For God creates a second birth. Our mortal birth to Time was given. The trist of joy and misery — Earth's but the vestibule of heaven, Time — doorkeeper to eternity. LINES. 121' LINES. "Written in a young Lady's Album on the eve of her Marriage. The world laughs out before thee, The heavens smile brightly o'er thee, Hope revels in thy heart. Flowers in thy path are springing, Birds on each spray are singing, AVhile heaven and earth are ringing, "Joy, joy can ne'er depart." The mountain stream when gushing From the cleft rock, and rushing Through green and flowery vales, Long ere it meets the ocean Are lost in wild commotion, Its brightness — the devotion Eeceived from fragrant gales. 9 130 LINES. The world soon frowns before us, The heavens soon darken o'er us, Still hope will cheer the heart. Though thorns in your path- way spring, dear, Though some may rankle and sting, dear, While fondly to one you cling dear ; "Joy, joy can ne'er depart." The white and filmy cloud, That floats like an angel's shroud, By the storm is rudely driven ; And when it is rent asunder By the lightning and the thunder, It ceases to raise man's wonder. That cloud is still in heaven. LINES. 131 LINES Say what lias bound mj soul to thee, With fetters death can scarcely break ; Is it the fire that lights thine eye, Thy fairy form or rosy cheek ? No — there are other eyes as bright, Cheeks as rosy, forms as light. Is it thy breast of driven snow, Or jetty curls — that bind my soul, Thy coral lips where pearls do grow, Or kisses sweet, that thence I stole ? No — there are bosoms full as fair, And lips that all those treasures bear. Then what has thus ensnared my breast, If not that thou art heavenly fair ? Oh ! when thy angel form I press'd, And felt a heart of fondness there. 'Twas then my mind confess'd there's one To rest all earthly hopes upon. 132 LINES. When I beheld thy parting glance, And heard the sigh that bade farewell ! Oh ! there was more in that short trance, Than years of bliss — or words can tell. It bade hope rise — life brightly roll And fixed thy image in my soul. FRAdMENT. 133 FRAGMENT. Adieu ! farewell earth's bliss, Tliis world uncertain is ; Fond are life's lustful joys, Death proves them all but toys, None from his darts can fly. I am sick, I must die ; Lord have mercy on us ; Rich men, trust not in wealth , Gold cannot buy you health. Physic himself must fade ; All things to end are made. The plague full swift goes by. I am sick, I must die ; Lord have mercy on us ! 134 FRAGMENT. Haste, therefore, each degree, To welcome destiny ; Heaven is our heritage, Earth but a player's stage. Mount we unto the sky. I am sick, I must die ; Lord have mercy on us ! TO THE LOST ONE. 135 TO THE LOST ONE.* Vale et Benedicite. In joy we met ; in anguish part ; Farewell thou frail misguided one ! Young hope sings matins in thy heart, While dirges ring in mine alone, Solemn as monumental stone. Thy life is Spring, but Autumn mine ; Thy hope all flowers ; mine bitter fruit, For hope but blossoms to repine ; It seldom hath a second shoot ; — A shadow that evades pursuit. Though poets are not prophets here, Yet Time must pass and you will see, While o'er dead joys you drop the tear. This world is one Gethsemane Where all weep — die — still dream to be. * This is the last poem written by R. P. S. It was pub- lished in Graham's Magazine a few months before his death, H. W. S. 13f) TO THE LOST ONE. Flowers spring, birds sing in the young heart, But Time spares not the flowers of Spring ; The birds that sang there soon depart. And leave God's altar withering — Flowerless and no bird to sing. God pronounced all things good in Eden ; Young Adam sang — not knowing evil. Until the snake plucked fruit forbidden, And made himself to Eve quite civil. — Did he tempt her, or she the devil? True, she made Eden Adam's heaven ; — Also the green earth Adam's hell ; Tore from his grasp all God had given ; Cast him from bliss in sin to dwell ; To make her food by his sweat and blood. Then what should man from woman hope, Who hurled from Paradise his sire ? Her frailty drew his horoscope, And barred the gates of heaven with fire Chano^ed God's intent for her desire. TO THE LOST ON E. 13" And what should she from man expect Who slew his God her soul to save ? A dreary life of cold neglect ;— For Eden lost ; — a welcome grave, Where kings make ashes with the slave ! A welcome grave ! man's crowning hope ! All trust from dust we shall revive ; Despite our gloomy horoscope, Incarnadined God will receive His children who slew him to live. A frail partition but divides Your husband from insanity ; He stares as madness onward strides To crush each spark of memory I gave you all— this you give me ! Vale et henedicite. FUGITIVE PROSE FIRST COLLECTED THE VILLAGE SCHOOL. How unstable is human opinion! In childliood we look forward to the years of maturity for the consummation of our dream of happiness; and when that period has arrived, we caU up the recol- lections of youth, and they bloom again as spots of green in the desert. I passed by boyhood in a village far remote from our populous cities, and the occurrences of those thoughtless days made so deep an impression, that at this distant period they retain their freshness, and doubtless will do so even to the close of life. The joys of youth take deep root in the mind and bloom for years, whether it be winter or spring with us ; but the pleasure of after life are but as flowers of a season, that blossom for a day and fade, and fresh seed must be scattered before others appear. I re-visited the village not long since, after an absence of many years. It had undergone numer- ous changes, and, as I walked along the streets, 142 THE VILLAGE SCHOOL. man J new faces presented themselves, and but few of the old ones were to be seen. In fact, time had rendered me a stranger in a strange place, though I had imagined that all would be as familiar to me as my own fire-side, and that my welcome would have been as cordial. With feelings of disappointment, I extended my walk to the commons beyond the skirts of the village where the school house stood. That had undergone no change ; it was still the same but it struck me that time had materially diminished it in magnitude. It is remarkable how our optics deceive us at different stages of life. I looked around with delight for every thing was familiar to me: but the picture was now in miniature. Objects that I had considered remote were near at hand, and mountains had dwindled away to comparative mole-hills. While enjoying the recollections that the scene awakened, the door of the school house opened, and a man approached. He would have been known among a thousand, by his step and air, for a country school master. After an awkward bow, he said : "A pleasant evening, sir. A charming land- scape, and you appear to enjoy it.'' THE VILLAGE SCHOOL 143 " Yes ; it is delightful to look upon familiar faces after a long separation." He gazed at me earnestly and muttered, " Faces ! I have surely seen that face before !" " Very possibly ! but not within twenty years." "At that period I was a pupil in this school," said he, " and if I mistake not, you were also." I answered in the affirmative. He grasped me immediately by the hand, and shaking it cordially, called me by my name. " But," continued he, " you appear not to remember me !" "True; the human countenance is a tablet upon which time is constantly scribbling new characters and obliterating the old, and his hand has been busily employed upon your front ?" " Yes ; another story has been written there since the time when we used to lie in wait by a salt lick, at midnight, for the coming deer, or glide over the surface of the river, with a fire in the stern of our canoe, to light us to the hiding places of the salmon trout." I knew him now to be the same who had been my constant companion in the excursions of my boyhood. " But, hoAv is this ?" I exclaimed : " have 144 THE VILLAGE SCHOOL. the old duties of the school devolved upon you ? Where is our preceptor ?" " Debemur morti nos nostraque !" "Dead!" "So his tombstone informs us; and in this in- stance it speaks the truth, contrary to the usual practice of tombstones. He took a cold by exposing himself when overheated by the labour of a severe flagellation inflicted upon the broad shoulders of a dull urchin. You may remember that his manner of teaching was impressive, for he rigidly pursued the ancient system for imparting knowledge." "0! I remember. And doubtless you are as great a terror to the rising generation as he was to us and our companions. Well, I might have fore- told your destiny. Our inclinations are early deve- loped ; and it was a prime joke with you, as soon as the school was dismissed, to put on the teacher's gown, and cap and spectacles, and seating yourself in his large oaken chair, call upon us, with mock gravity, to go through the forms we had just finished." " You may also remember," said the school mas- ter, "that upon one of these occasions you clam- bered up behind me, and gave me a libation from THE VILLAGE SCHOOL. 145 an inkhorn, while the master was standing in the door- way, the only one present who could not enter into the spirit of the farce we were performing." "Xor did we highly applaud his epilogue to our entertainment. But where are they now, who joined in our thoughtless amusements on that day ?" " Scattered as far apart as the four corners of the earth! A small room there contained them, and they found happiness in it ; but grown to man's estate, they roamed the wide world in pursuit of the phantom and it eluded their grasp." " What became of little Dick Gaylove, who, on that occasion, was detected making a profile of our old preceptor on the door ? He was a promising lad, the pride of his father's heart, and a universal favorite in the school." " He was, indeed, a boy of fine talents : but judge not of the fruit from the flower. He left the village for the metropolis, and was educated for the bar. He was admired and caressed by his acquaintances, became dissipated, ruined his father's fortune, and died the death of a prodigal at five-and -twenty." " And his brother Tom, who overturned the bench upon which Jack Williams and his cousin were seated ?" 10 146 THE VILLAGE SCHOOL. "He imitated the example set by father Adam ; and by cultivating the earth, supported his aged parents. If more would do so the world would be happier." As we walked to the village he gave me a brief history of the whole of our schoolmates, and the picture presented a vast deal more of shade than sunshine. Life may be compared to a tree in full bearing. Of the multitude of blossoms how many are nipped in the bud I Of the fruit more than half falls in its green state, and of that which attains maturity much goes to decay before it is gathered to use. SALEK. 147 SALEK Once upon a time there dwelt in a cave near Ispahan, a poor dervise of the name of Salek. He belonged to the most self-denying class of his order, and as his wants were few, his scanty food and miserable raiment satisfied the necessities of nature, and daily did he thank Allah for his beneficence. Salek was happy in the midst of privation, but his heart was touched for the sufferings of others, and he prayed that it might be granted him to lighten the burthen of those who were heavy laden, and wipe the tear from the eye of the mourner. He went forth and gathered alms by the way-side from the rich, which he distributed to the helpless ; and he found that his charity, like the blessed dew of heaven, revived alike the drooping weed and the flower, wherever it fell. Again did he pour forth his soul in gratitude for the charities he had been enabled to confer, and in the purity of his heart he prayed that his sphere of usefulness might be 148 S A L E K. enlarged, for countless tears were slied he had not the power to wipe away. He then threw himself upon his bed of torture and slept in peace. There were genii in those days. In his sleep the dervise had a vision, in which a genius appeared and promised that his prayer should be granted to the extent of his will; that even the wealth of Ispahan, if necessary, should flow into his coffers, on condition that he would daily bestow but one tithe of his receipts in charity. Fervently did he thank Allah in his dream, and promise that his feet should know no rest in seeking objects who needed his assistance. When he awoke, he found a bag of gold on the floor of his cell, which he grasped with equal amazement and delight, and went forth on his charitable mission. Many a heavy heart did Salak that day relieve of its burthen ; and on returning to his cell at night, he found ten bags of gold of the same size as that he had distributed. He prayed and slept. Early the next morning he again went forth, bearing as many of the bags as he could carry, and wherever he appeared the stricken and the oppressed went on their way rejoicing. At night he again found that the alms he had distributed had been replaced tenfold ; and thus he continued his SALEK. 149 good works, day after day, until his narrow cell became too small to contain tlie wealth that Allah showered upon him. The dervise now purchased a palace in the Square of Meyden, and his gardens were freshened with cascades from the sparkling waters of the Zender- out. For a time he continued to bestow his charity, which daily yielded him the promised harvest in return; but possessed of the means of indulging his appetites, he gradually yielded to the frailties of his nature, which he pampered until it became irk- some to relieve the craving necessities of his fellow mortals. He slept in luxury; thought lightly of the stewardship that had been intrusted to him, and at length wholly neglected to perform the condition upon which his wealth and happiness depended. The genius again appeared, and said, "Awake, thou sluggard ! Thy promised inheritance, though boundless, will escape thee through thy indolence. He who bestows all, has asked but one tithe out of thine abundance, which has been refused. He asked not of thine necessity, but of his own profusion ; and thou has withheld a mite from the cravings of his children, though thy own reward would have been multiplied to the extent of thy wishes. 150 S A L E K. Awake, thou fool I He who refuses to scatter the seed, must not hope to gather in the harvest." When the dervise awoke, he discovered that his wealth had vanished, and that he was again as destitute as when the genius first appeared to him. Humbled in spirit, he left his palace and returned to his cell : and as he resumed his garb of penitence, he sighed, '*-In my poverty I was keenly alive to the misfortunes of the most lowly ; in my pros- perity, dead even to my God." He again gathered alms by the way-side, and dried the tears of the stricken. He no longer gave sparingly from pro- fusiouy but freely from his frugal store ; and at length the genius again appeared and renewed the promise, " Thou art now truly the almoner of Allah. He has entrusted but little to thee, yet of that little thou bestowest all, and with all thy heart. Thy reward shall be, not only tenfold, but as the single grain of wheat compared to the yield of the harvest field ; and it shall be garnered for thee where the thief cannot break in, nor time consume it." NETTLES ON THE GRAVE. 151 NETTLES ON THE GEAYE. Strolling througli a cemetery, I beheld within one of the enclosures a widow who had buried her only child there, some two years before. I accosted her, and tendered my assistance. "Thank you," she replied, " my task is done. I have been pulling up the nettles and thistles that have overgrown little Willie's grave, and have planted mnemonics, heart's ease, and early spring flowers in their place, as more fitting emblems of my child ; and though they may fail to delight him, they will remind me that there is a spring time even in the grave, and that Willie will not be neglected by Him who bids these simple flowers revive. But is it not strange how rank nettles and all offensive weeds grow over the human grave — even a child's grave?" " I remember you mourned grievously at losing him, but trust time has assuaged affliction." "Its poignancy is blunted, but memory is con- stantly hovering around my child. Duty and reason 152 NETTLES ON THE GRAVE. have taught me resignation ; still I seldom behold a boy of his age, but fancy pictures to me how he would have appeared in the various stages of his progress toward manhood. And then again I see him like his father — and myself a proud and happy mother in. old age. True, you may call it an idle, baseless dream ; and so it is, but I cannot help in- dulging in it." " Dream on ! the best of life is a dream." We walked a few steps, and paused before an in- closure where reposed the remains of a worthy man, with nothing more than his unobtrusive name in- scribed upon a marble slab to designate his resting- place. He was respected for his integrity and energy ; beloved for his utility and benevolence. Here was no lying inscription, making the grave gorgeous, as if monumental mendacity might deceive Divinity. His record was elsewhere, traced by unseen fingers. "There are no nettles on that good man's grave," said the widow. " I knew him well ; weeds would wither there ; nothing but flowers should cover his ashes." A few young men at the time were idly passing. They paused, when one tearing a weed from the pathway, hurled it among the floAvers, exclaiming, NETTLES ON THE GRAVE. 153 " Let him rot there with weeds for his coverinsf." The slumbering dust thus spurned had long sustained the ingrate who now voided his venom upon the bene- factor who had fed him until there was no longer faith in hope. The widow sighed ; " And this is on the grave of the good and just !" " Had Willie lived, he might have been such a man, and such would have been his harvest." In the next tomb a brave soldier mingled his ashes with the red earth of Adam. In his early career he was placed in a position where daring energies alone could command success. He succeeded, and was rewarded by a nation's approbation. No subsequent opportunity occured to acquire peculiar distinction ; and when he died, a shaft was erected commemo- rating the most remarkable action of his life. His tomb attracted the attention of some visitors who read his epitaph. " Characteristic of the age !" ex- claimed one, throwing a pebble at the inscription, " to swell a corporal to the dimensions of a Csesar. It was the only action of a protracted life, worthy of record, and here it is emblazoned for the pride of posterity." Had the thoughtless scoffer of the un- conscious dead occupied his position, which gained renown, history possibly might have perpetuated 151 NETTLES ON THE GRAVE. disgrace, instead of a tombstone record of gallant services — the patriot's sole reward. " You knew the soldier?" " For years, and well. A brave and worthy man. The current of his useful life flowed smoothly on, without being ruffled by the breath of calumny." " And yet nettles cover his grave already !" '• Such might have been your child's destiny — but that matters little ; praise or scorn are now alike to the old soldier." We passed to a spot where a gay party was lean- ing on a railing. A young woman had plucked some of the gayest flowers from the enclosure, and was laughing with her merry companions. As we ap- proached, she threw the bouquet already soiled and torn, on the grave ; and they went their way with some idle jest upon their lips. The widow paused, and struggled to suppress her emotion, " Did you know the tenant of this grave ?" " From his childhood. He loved that woman, and struggled to acquire wealth to make her happy. He succeeded, and when she discovered that he was completely within her toils, she deceived and left him hopeless. There are men whose hearts retain the simplicity of childhood through life ; and such NETTLES ON THE GRAVE. 155 was his. Without reproaching her, or breathing her name to any one, he suddenly shrunk as a blighted plant, and withered day by day, until he died. Like the fabled statuary, he was enamored of the creature his own mind had fashioned, and in the credulity of his nature, he made her wealthy, trusting that time would infuse truth and vitality into the unreal vision of his youthful imagination. The world of love is a paradise of shadows ! The man beside her is now her husband ; the wealth they revel in, this grave bequeathed them." " The fool ! to die heart-broken — for a dream. But great men have at times died broken-hearted. I should not call him fool. It is a common death among good men." " Great men ! But women, sir, have pined away to death." " In poetry, the bill of mortality is a long one ; in real life the patients seldom die, unless they chance to be both vain and poor. Did a rich widow ever grieve to death for the loss of the noblest husband ? Wealth is a potent antidote to the malady, and teaches resignation; while poverty, with the first blow of his iron sledge, will make his cold anvil smoke with 156 NETTLES ON THE GRAVE. the heart's blood, for he is buried who for years had withstood the blow." ^' That woman did not cast nettles on his grave." " No nettles, but faded roses which she tore from it — blooming when she came there. Better cast stones and nettles than those withered flowers. Your boy has escaped this poor man's destiny — the Avorst of deaths ! His was the happiest ! he died — smiling — on his fond mother's bosom ! But there is a grave around which weeds grow more luxu- riantly, than about the sepulchre where mortal dust reposes. Daily watchfulness is required to prevent the bright creations therein buried, from being so over-run until nothing is seen to designate the beautiful tomb, where we had carefully embalmed them, as if in amber." " What grave, sir, do you refer to ?" "The human mind. A mighty grave wherein we daily bury crushed hopes and brilliant epheme- rons, too fragile to survive the chill atmosphere of a solitary day. Keep the weeds from growing there and smothering their memories. They are the pro- geny of the soul, and should not be allowed to perish Shall the joyous and beautiful creations of childhood be forgotten in age? must the noble NETTLES ON THE GRAVE. 157 aspirations of the vigor of manliood pass away with- out even an epitaph, because crushed in their vigor ? Eather contemplate them hourly; plant flowers beside them, though they bloom but briefly and fade, they will send forth perfume even in decay, and inevitably revive in due season, bearing refresh- ing fruit; and old age, with palsied hand, will readily gather up the long account of his steward- ship, and as he glances over the lengthened scroll that must become a record in the archives of eternity, may rejoice that he has not been an ingrate and idler in the heat of the harvest-field, but hath diligently laboured to make the entrusted talent yield the expected usage. Tear up the weeds that are incessantly growing there, ere he who was placed little lower than the angels, becomes an empty cenotaph — a stranger's grave — mouldering and mingling with his mother earth unheeded and unknown." 158 THE DREAM OF MEDEMET. THE DKEAM OF MEHEMET. An Apologue. Thus spoke the gray-haired dervise. Selim was left to my care ; his dying parents bequeathed him an ample fortune, and their example of virtue and affection. Such was his inheritance. He was a dreamy boy, in whose soul the opposite passions revelled. Gentle as the dove, yet, under aggression, fierce as the tiger. He loved as angels love ; hated as fiends hate. Framed as delicately as the gazelle, yet every sinew was endowed with the tenacity of steel. At the age of manhood, I, his old preceptor, bowed to the superior endowment of my pupil, but knew not the fountain of his know- ledge. I have said he was a dreamy boy, yet he had made the broad pages of nature his book of know- ledge, even while dreaming. The fertile earth pre- THE DREAM OF MEHEMET. 159 sented her abundant lap overflowing witli fruit to delight his palate ; the flowers peered in his face with their variegated eyes, and sent forth their incense, even while he trod upon them. The cadence of the waterfall, the low twittering of the wearied bird as it flitted to its fledglings in the nest, and the murmuring of the passing breeze as it struggled through the grove, were to him a lullaby that charmed to sleep as the angels sleep. Nature was his mother, and she nursed him with playthings as her child. I have seen him by the small streams composing songs to the music that the dimpled waters babbled, until his rosy cheeks dimpled and laughed in con- cert with the rippling brook, as if it were a thing of life, rejoicing in its existence, as his own pure heart rejoiced. They laughed and babbled together. On the wood-clad mountains at midnight, when the elements battled, I have seen him straining his feeble voice to sound the master-key that attunes to universal harmony ; and having caught it, he would spring like the antelope to a lofty waterfall to dis- cover the same note there ; and then turn up his bright face to the stars that smiled upon him, and laugh, expecting to hear them respond to his note 160 THE DREAM OF M E H E M E T. as they revolved on tlieir eternal axes. His dark eyes smiled, and the conscious stars smiled back in the heaven of his dark eyes, which glanced with delight in the diamond rays of the stars. Flowers were books to him, and from every leaf he read wisdom fragrant with truth. He cultivated them as a father would his last child. The little birds were his companions, and every morning he joined their concert until the tiny minstrels seemed to imagine that he was the leader of their orchestra. All nature was to him one mighty minister, bestow- ing all, while he asked from nature no more than the blessed privilege of imitating her, by bestow- ing on his fellow-man all in return. He had a dog, whose former owner had thrown into a stream to drown as worthless. Selim swam and saved the ill-looking cur, who followed him ever after until it appeared that instinct trod close upon the heel of reason. Selim in his turn, while bathing, became exhausted, and sinking beneath the stream, the dog plunged in and saved his dying master. Was this instinct or reason ? It matters not, but Selim per- ceived that the Prophet had made his humanity toward a friendless dog the means of prolonging his own existence here. Despise not little things, cried THE DREAM OP MEHEMET. 161 Mehemet, for tlie smallest is of magnitude in the sight of tlie Prophet. A straw may break the back of the over-burthened ; one word may consign a man to poverty or prosperity, one deed to hell or heaven. Selim's wants were few, his fortune ample, which he bestowed upon the deserving with as liberal a hand as it had been bestowed upon himself. Still he labored in the pursuit he had adopted, not for self-aggrandizement, but to assist others; and he knew not why man should be a sluggard while all nature is incessantly at work. The bee and ant work in their season — and even the spider too. His garden blossomed as Eden, and the flowers offered up their grateful incense even as they faded and died upon the universal altar of Nature's God. His aviary from morn until night was vocal, and when the flaming chariots of the bright eye of day was whirled by fiery -footed steeds over the eastern hills, I have seen him with his flute, surrounded by nature's tiny choristers pouring forth their matins until some note in the universal harmony touched the heart of his poor shaggy cur who sported around and tried to bark in unison. Then Selim laughed outright, and the birds stopped their 11 163 THE DREAM OF MEHEMET. hymns, and seemed to langli witli Selim, and the poor dog slunk away abashed, and slyly laughed at his miserable failure. He married the dark-eyed Biribi. Selim was a poet ; his soul revelled alike in tempest or sunshine, and his voice was as musical as the wings of the bee when he distills honey. He possessed the sweets of the bee, and his sting also. Biribi was abjectly poor, but in Selim's eyes as full of truth and as beautiful as the houries. He exclaimed, I will raise poverty above oppression, and place virtue where all her handmaids may minister to her enjoyment. Alas ! it was but a young poet's dream — and such dreams are too frequently disturbed by palpable agony. Thus spoke Mehemet. He had a friend who was his fellow-student while under my charge. Selim loved him as a brother, and when he married he requested Zadak to dwell with him. Neither house, garden, nor fields could be more beautiful, while his flocks and herds were nature's ornaments. Such was Selim's Eden. Zadak borrowed a portion of his fortune, which he squandered ; but the poor boy simply replied, " no matter, we require but little, and enough still remains to make us happy. Thank the Prophet for THE DREAM OF MEHEMET. 163 that wMcli we still possess, and repine not for that wliicli we have lost. "We can labor with our fellow- men." Biribi became estranged from the pure being who fancied he had made in her bosom a nest for his dove-like heart to sing in. He awoke from a dream of repose to battle with the tempest. Zadak had betrayed him, and the gentle spirit of my boy was crushed between the sledge and the anvil ; but the eternal fire that burnt within him, burst forth in one mighty blaze as the sledge fell ; and even the sledge and the anvil rejoiced at the fire they had elicited from his heart's blood. What was to be done ? The question was soon settled. The dove had winged its way to heaven, but left the tiger on earth to punish the injuries done to the dove. Selim slew Zadak, and then walked to the tribunal to receive his sentence, knowing that an act that was approved by the immutable principle of eternal justice in heaven, would be pronounced a damning crime by drones who are fed to dole out punishment for breaking the conventional rules by which fools and knaves are linked together on earth. He confessed all before man as he had already confessed before God. 164 THE DREAM OF MEHEMET. Ignominious deatli was Ms sentence in tlie eye of his fellow-creature ; but God changed his sentence to that of eternal life ; he died of a broken-heart, and escaped man's justice, tempered with degrada- tion, and flew to the limpid and overflowing fountain — the bosom of his Creator for justice — knowing it to be a principle of eternity, and not of time. I buried him beneath a cluster of trees, where he had pursued his studies. He had no mourners except myself and his dog. The grave of the rich man is seldom bedewed by the tears of his heirs ; while the poor hard-working man may have many sincere mourners, provided they depended upon his daily labor for their bread. It was spring-time, I planted flowers from his garden over his grave, and placed his aviary among the trees. The birds sang and the flowers smiled as if he were still with them. One morning I missed his dog, and searched for him until the impulse of nature guided my foot- steps to the boy's grave. The dog was there, pil- lowed on a cluster of fragrant flowers — dying ; big tears stood in his leadened eyes, while the little birds from the blooming trees, warbled his requiem. They knew the dog, and he knew the birds, even THE DREAM OF M E H E M E T. 165 while dying. The flowers were bedewed with his tears, and I buried him beside his master, beneath the flowers. Autumn came ; the little birds had taken wing ; the grove was no longer vocal ; the flowers had faded, and their fragrance had passed away. Well, I exclaimed, the rosy-fingered stream will return, leading the birds back to warble as usual, and the flowers will revive with their former fragrance and beauty? "And is my boy dead?" my soul shrieked. " No !" replied a voice, kindly, and it seemed to me as if the lips were smiling as the judgment passed the lips, " the boy is not dead, but sleepeth, awaiting his spring-time, when the birds will sing, and the flowers bloom for him again, and bloom for eternity." Thus spoke the dervise, and his old frame chuckled with delight, for he was confident of the fulfillment of the promise. I reposed by his grave, said Mehemfet, and had a vision, which was this. His grave opened, and he arose more beautiful than when in the bloom of manhood. There was a bright star just over his heart, and methought it was composed of the tears his dying dog had shed upon his grave, and I smiled in my sleep at the fantastic thought. The flowers 166 THE DREAM OF M E H E M E T. sent fortli their incense, and myriads of birds, as he ascended from his tomb, fluttered about him, leading the way, warbling their anthems ; the gay flowers smiled at heaven, as if they were the eyes of the teeming earth, laughing their gratitude. The features of Selim became more benign as he ascended; the songs of the birds more seraphic, and the fragrance of the flowers more refreshing. Suddenly a cloud of inky darkness covered the face of the earth. Two ghastly figures emerged from it, with uplifted eyes that were rayless, and supplicating hands that trembled with terror. Oh ! what must that man be, exclaimed Mehemet, who trembles before the All-merciful, even while sup- plicating mercy ! Selim cast a look of compassion upon the guilty pair, and tried to tear the star from his bosom to throw to them, but the more he strove, the brighter the star became — it illuminated his ascending spirit— and finding his efforts fruitless, he raised his radiant face toward the boundless blue canopy, cheered onwards by the hymns of his little choristers through regions of light, and the teeming earth smiled as she poured forth her grateful incense, as if jealous that the disembodied spirit THE DREAM OP MEHEMET. 167 miglit forget tlie fragrance of this world wliile reveling in the atmosphere of heaven. I heard a shriek of despair, and turning to the sea of darkness which was fearfully troubled, I beheld the guilty pair, desperately struggling in their agony against the angry billows. They struggled in vain. With a fiend-like shriek they disappeared, and sunk through a rayless abyss of doom, without even the tear of a dog to bewail their destiny. Selim soared upward, and still more effulgent became the heavens as he ascended. There was one mighty strain of seraphic music that filled the universe ; the blue arch opened, from which issued a stream of light strong enough to restore vision to the rayless eyes of the ancient dead ; then I awoke as I beheld Selim enter the eternal portals. This continued the old man, may be but a dream at present, but the time will come when it must be verified. He then slowly tottered to his cell to dream out the remnant of his existence. 168 SELF-IMPORTANCE. SELF-IMPOETANCE Self-importance is a prominent feature in tlie genus homo. Most men delude themselves with, the idea that they are naturally endowed with abilities for all purposes, but circumstances have retarded the full development of their faculties. We accord- ingly have tinkers mending the constitutions of the several States, which our forefathers imagined were framed by the wisest sages of their times ; and we behold the artist, whose business it is to heel-tap our soles and patch up our understanding, gravely revising the decisions of our highest judicial tribunals, reversing their judgments, and satisfying an approving audience that he and the chief justice of the United States should change positions for the benefit of the universal human family. Nee sutor ultra crepidam. There is not a venerable crone, whose wisdom consists in a portion of Esau's peculiar beauty on SELF-IMPORTANCE. 169 her cbin, and who may have prepared a salve to cure a disease, very annoying to the motive-power of fubsy dowagers, and celebrated on the hoofs of Caesar's horse, who does not imagine that the mantle of Galen has descended on her shoulders, and that the whole medical faculty, compared to her in the healing art, are immeasurably worse than even old women. When some fashionable finisher of the human form divine, has managed to equip a non- descript so as to pass muster in a ball-room, whose proper place of exhibition would have been a menagerie of strange animals, but that the good- nature of naturalists, stretching to the extent Monboddo's theory, classified him as belonged to those who form the first connecting link with human beings — we behold him, like Ancient Pistol, strutting about as if the world were his oyster, and imagining that all gazers are his admirers, and vainly striving to become his icon — and then he shows his paces and his graces, to make manifest the utter futility of the attempt of his uninitiated imitators. The female belonging to this variety, as entomolo- gists term it, labor under a similar delusion ; and when they have buckled on their panoply, and 170 SELF-IMPORTANCE sally fortli for miglitj deeds of arms, tbey feel them- selves as invulnerable as Acliilles, unmindful that, like him, one spot is frequently left unguarded — the heel ! Better remain within their fortress and darn their hose before they march to the battle- field. Many a captive, who has fallen prostrate at the victor's feet, has miraculously escaped through an unsightly hole espied in a dirty stocking. Linnaeus has clearly demonstrated that all perfect Eeliconii and Nymphales, most thoroughly cleanse themselves of the remains of the Larvae and Pupa state, before they venture to appear as the Imago. A scribbler who has written a sonnet on a setter slut will class himself among literary characters, and because Shakspeare and Milton both wrote sonnets, he entertains a fraternal feeling for them, and that they may not be forgotten, he condescends to review the dramas of the one, and the Paradise Lost of the other ; and it is a daily entertainment to hear pot-house politicians pronouncing judgment upon the gravest questions of national policy, and measuring the ocean of intellect of profound states- men by the shallow capacity of their own conceited craniums. But what is the result of this self-esteem — SELF-IMPORTANCE. 171 assumption of the tripod — supposed ability for all things ? Most who entertain such an exaggerated estimate of themselves, become dissatisfied with the pursuit in which they were instructed, and looking with envy upon the success of others in a different calling, they listen to the promptings of vanity, and imagine they would have been equally prosperous had they adopted the same course. They abandon a trade in which they have skill, and steer their frail bark into an untried channel, which almost invaria- bly conducts them to wreck and ruin, and society loses an adept in an important pursuit, and gains a miserable quack in another, who brings disgrace and poverty upon himself, and injury to those who are sufficiently credulous to entrust him. By way of illustration, suppose a village where the blacksmith, from having been a farrier, turns physician, and is prepared to bleed and drench any donkey — biped or quadruped — who will entrust his life in his hands, and the disciple of Galen exchanges his pestle and mortar for the sledge and anvil. We may safely assert there would be but little entertain- ment for either man or horse in that village. The tailor, from having made many suits, imagines that he could conduct one as well as the attorney, and 172 SELF-IMPORTANCE. they accordingly change positions. What would be the result ? It is proverbial, that when a man goes to law, he will certainly have his coat stripped from his back — and perhaps he deserves it ; but if the village litigants should be so fortunate as to prove the proverb a fallacy, and escape with a certain por- tion of those external embellishments which Adam, when he made his entrd into the wide world, thought it decent and proper to put on, they must go about in their shirt-sleeves, or wear garments of more fan- tastic fashion than the party-colored coat which the fond old patriarch made for his favorite child. Al- though there are instances of legal scoundrels being made of very indifferent tailors — for lawyers are now manufactured from all sorts of mongrel mate- rial — yet it is not of record that a pettifogging law- yer ever made even a tolerable tailor, from which it may be inferred that the villagers would soon desire to behold their Knight of the Goose and Shears seated, like the god Vishnu, cross-legged, on his shop-board again, making pockets for others to pick, and the lawyer-tailor attending to his legiti- mate pursuit of stripping backs instead of covering them. It is a dogma that all men are born free and equal, SELF-IMPORTANCE. 173 consequently all factitious distinctions have very properly been abolished from among us. We look with sovereign contempt upon a star and garter, in- tended to distinguish one mass of conceited mortality from another, but at the same time frequently dero- gate from high moral worth and intellectual endow- ment when they combine to create pre-eminent dis- tinction. "We shrink instinctively "from all titles, such as — my lord, count, duke, or prince — for they are the Shibboleth to test our sense of equality ; and yet every man in the limited circle of his acquain- tance has a whole regiment of captains, colonels, majors and corporals, every one of whom would feel curtailed of his fair proportions, if his title of distinction be omitted ; and if you write to your tailor — as that important artist was styled in the olden time, but mercer in this age of improve- ment — to send home your galligaskins, you wound to the very quick his chivalrous spirit and delicate sense of etiquette, if you fail to attach esquire to his name. Self-esteem is illustrated by an anecdote related by the Duke of Saxe- Weimer, in his book of travels through this country. He was waiting in front of a tavern for a stage-coach, when the driver accosted 174 SELF-IMPORTANCE. him thus : " Are you the man who is going to Con cord ; if so, get in — for I am the gentleman that's to drive you." Now there was a man of keen percep- tive faculties. True, he failed to discover the gen- tleman in the duke, but the gentleman, with all his inherent rights, titles and appurtenances, could not escape him when he contemplated the coach-driver. We cling to petty distinctions, however insignifi- cant, and accordingly address some by the title of " your excellency ;" and others we style " the hon- orable ;" though at times it happens that they never possessed one spark of excellence or honor on God's earth, until we thought proper to make them either a governor, a judge, or a member of Congress. This silly vanity is increasing to such an extent that the time must arrive when we shall be unable to find a private and untitled citizen in the whole United States. We shall become a perfect anomaly on the map of the world, presenting a nation composed altogether of corporals and generals, judges and gov- ernors — or at least, not to speak it profanely — jus- tices of the peace. Although, as a nation, we are ever ready to mag- nify the worth of our great departed — the sages of the revolution — and with one accord admit that SELF-IMPORTANCE. 175 there were giants on the earth in those days, we are blind to the fact, though the civilized world bears voluntary testimony to its truth, that there are giants in this nation even now. But, unfortu- nately, self-conceit and envy, have generated myriads of little Davids in the land, who imagine they possess the ability with their pebble-slings to reach the radiant foreheads of those giants, and bring them to the dust ; and what is rather remarka- ble, these pigmy Davids, in the vanity of their ambition, aim at slaughtering Goliahs only. Self- importance, with a smack of envy, soon begets the spirit of detraction — all things on earth pay tribute to detraction. It is a tax which the little and envious exact from the great and good; but no nation can become truly great without entertaining an honest veneration for the characters of its distin- guished citizens. What would have been the history of Ancient Greece and Rome but one noisome record of aggres- sion and voluptuousness, had it not been for their philosophers, statesmen, patriots, and poets. Those nations are indebted for their permanent glory to the exalted virtues of individuals ; for their down- fall and degradation to the weakness and vices of 176 BELF-IMPORTANCE. the multitude. Let us not become weary of hearing Aristides called the Just, but rather render unto Ca3sar the things which are Caesar's. Sustain those whom merit has exalted, and not from envy, attempt to pull them down to our individual level. The reckless and imbecile defamer should ever bear in mind, that although the filthy snail may leave his slimy trace even on God's sacred altar, that altar is still as sacred, and is approached by the pure and just with undiminished veneration, not- withstanding the mark of the snail may continue for a time. BATOR THE DERYISE. 177 BATOE, THE DERVISE. In" tlie olden time there dwelt near Basra, a poor dervise by the name of Bator. He belonged to the most rigid and pure of their numerous orders, and such was his zeal that he refused to recognise the Naeshbendies as belonging to their fraternity, for they mingled with mankind as other men, while he dwelt in a cave secluded and alone. No human ear heard his incessant shout — " Ya hu ! ya Allah !" — that commenced with the morning sun, and ceased not, until he fell through exhaustion at midnight, on the bed of spikes he had prepared to receive him. No one beheld the unsightly wounds he had inflicted in the zeal of his devotion ; and not even Allah himself heard a sigh of anguish at his sufferings. There were good genii in those days. They knew that Bator wished to strip off all human frailty, and cultivate alone those virtues that would render him acceptable in the sight of Allah. His 12 178 BATOR, THE DERVISE. prayers at lengtTi were lieard ; tTie few evil passions he possessed were exorcised, and charity, mercy, benevolence, and all the heavenly emanations that mortal may attain, came and took np their dwell- ing in the lonely cell of Bator. He was now happy; no mortal more so. Sur- rounded alone by virtues, the solitude re-echoed his incessant cry — " Ya hu ! ya Allah ! Praise to thee ! I am not as a ISTaeshbendie, and dwell not among sinful men." And then he would scourge his flesh, and stretch himself upon his bed of torture, and turn smiling, for the approval of the heavenly attributes, who sat drowsily beside him — all save Pity, who at times would drop a tear as she beheld his sufferings. Thus years passed away, and the guests of Bator, from sheer idleness, slumbered undisturbed even by his shouts of devotion, and Pity herself had m> longer the tribute of a tear to offer. One day as he beheld them sleeping, and thought — "why is it they sleep?" — he heard a voice cry — "Bator, come forth!" and suddenly there appeared at the door of his cell the most beautiful and fascinating figure, the imagination of the recluse could conceive. She was attired in a fantastic manner, and in the brightest colours, but BATOR, THE DERVISE. 179 every movement was full of grace and seduction. The hermit felt lier influence, and tried to woo her to his cell — " I may not dwell with thee there," she cried, " I should perish soon. But arise, Bator, and come forth, and I am thine." It was beyond the power of the dervise to resist, he rushed into the embrace of the tempter; and all the virtues that were slumbering in his cell, suddenly awoke, and followed him. The gay visitant was Yanity. She led Bator and his train to Basra, and as they mingled in the populous city, the dervise found that the virtues that had hitherto slept were now even prompting him to deeds of benevolence. Charity opened his hand, and Pity the fountain of tears, while Yanity prevented him from relaxing in his labours. There passed not a day in which Bator did not some good ; and his fame spread abroad until it reached the ears of the Shiek of Basra, who made him his public almoner, and then the dervise cried, " Ya hu! ya ! Allah ! Praise to thee! — thou hast made me a Naeshbendie, to live among men as other men" — and it was a saying of his to the day of his death, that " all the virtues are of little use to the human heart, if we strip it of the frailties of mortality; for they would seldom go far from home if they were not accompanied by Yanity." 180 AZIB AND HIS FRIENDS. AZIB AND HIS FEIENBS, Azib's father was a wealthy merchant of Bagdad. He did not garner to gratify avarice or ostentation, but that his strength might sustain the feeble and unfortunate. Azib, full of intelligence and benevo- lence, was the pride and joy of his father's soul ; and when the old man was dying, he blessed him, and said, " Thou hast been to me, my son, all I could have asked of Heaven to make earth heaven ; and though you have dimmed my old eyes with many a tear, they were but tears of gratitude to Omnipo- tence for making me the father of such a son." The dying blessing was a richer inheritance to Azib than all his father's wealth. Azib had now many friends, for he was liberal in aiding those less prosperous than himself. On the anniversary of his birth-day he entertained them splendidly, and even the caliph could scarcely have numbered as many friends as surrounded Azib on AZIB AND HIS FRIENDS. 181 that occasion. A feast will furnish the rich man with many friends, but very few friends will furnish the poor man with a feast. Among the guests, Azib discerned one whose graceful movements riveted his attention ; he was charmed with him, but he could not recognize him, for his features were hidden bj an impervious mask. The stranger appeared to be familiar with all the company, yet all avoided him. Azib requested his guests to introduce him, but all disavowed the slightest knowledge of the stranger. Azib approached the intruder, gave him a cordial welcome, and asked his name. " Not at present," he replied. " I am the bosom companion of all your friends, yet they are ashamed to acknowledge me in your presence. My appear- ance seems to please you ; still, at some future day, when you thoroughly know me, you will recoil from me with disgust." Azib smiled, and taking him by the hand, said : " You are frank, however, my friend. Come, our feast is ready ; and though your friends may disown you, sit at my right hand at the head of the table." It was a joyous festival ; the guests smiled to be- hold the favor that Azib bestowed upon the stranger, who chuckled with such inward delight, that it was 182 AZIB AND HIS FRIENDS. with difficulty lie prevented tlie mask from falling from his countenance. Years passed away. There is no well so deep but that it may be drained. Azib's wealth was now exhausted, like a spring in a dry season, that had supplied manifold babbling streams, which never return a drop to the fountain head, but when ex- hausted, unmindful of the days of plentitude, reproach their source with the last drop given. In his difficulties, Azib gave a feast, confident that his friends would be anxious to return him the money he had loaned them, and relieve him from his embarrassment. All assembled at the time appointed, with smiling faces, and the man in the mask, though not invited, was among them. Azib made his necessities known to each, but so far from being grateful for benefits conferred, they excused themselves from being even honest. As a last re- source, he appealed to his unknown guest, who laughed in his face, and turning on his heel, min- gled among the guests, shaking each cordially by the hand ; they knew him now, returned the grasp, and smiled. " And who are you, sir ?" demanded Azib of the stranger, " who appear so intimate with my friends." AZIB AND HIS FRIENDS. 183 " That is of little moment now," he replied, with a sneer, " as it is improbable that I shall ever cross your threshold again." " Unmask, that I may see your face." " As you please. I have no longer any reason to conceal my features, homely as tbey are, since your dispensing power is at an end." The mask fell, and Azib recoiled from the repulsive object, who coolly continued: "Well, I perceive you do not admire my appearance. If you wish never to see me again, there is but one way by which you ean avoid my intrusion." " Name it ; anything to escape your presence." "It is simply this — never confer a benefit on your fellow-man, and henceforth I shall not trouble you." " But who are you ? Answer me." " The paymaster of your many friends." " Your name ?" "Ingratitude." Saying which, he joined the other guests, and they hurried away to lighter- hearted companions, for it was too painful for their delicate feelings to behold a benefactor in adversity. Azib was now alone ; no one to condole with or encourage him. His first reflections were bitter, 184 AZIB AND HIS FRIENDS. but lie soon tore from liis bosom tlie serpents tbat were coiling within liim. He exclaimed : " Never confer a benefit on my fellow-man ! — Shall I not hand a crutch to the cripple, lest, when strengthened, he turn it as a weapon against me ? Shall I not give bread to the famished, for fear his fangs may wound the hand that feeds him ? Death were better than life, deprived of the power of doing good and of forgiving injury. And how dare man repine at ingratitude, since it is the most common vice of his nature, and daily manifested towards his God. All the good bestowed upon him in this world is overlooked, until he finds it necessary to pray for greater in the world to come. The true man never repines at his own afllictions, when he reflects upon the suffering that the ingratitude of the universe hurls back to the fountain of benefi- cence. May my heart cease to beat when it has no room for benevolence towards man and gratitude to God." A mendicant now entered the deserted hall of Azib, and asked for food. The master of the feast placed the beggar at his board, and with his own hands served him with the best. " You appear dejected," said the mendicant. AZIB AND HIS FRIENDS. 185 "For a time only," replied Azib; "the darkest night must soon give place to morning, and the sun will shine forth again." " True, but where will his rays fall to give light and life ? Even the sun rejoices in the lofty and proud places, but leaves the obscure valleys shiver- ing in darkness. Although the shades of night have already taken possession of yon mountain's base, ascend, and you will still find the golden glo- ries of the setting sun encircling its brow, proud to pay homage. A few short living rays of his cheer- ing influence would make the valleys smile with gratitude, but they are withheld." " Man imitates the example of the sun," replied Azib; "for even the sun himself may rise gor- geously, but let him set in clouds and tempest, and the splendor of the morn will be forgotten until he shines forth again." The mendicant, refreshed, pursued his journey. Azib's career was one of struggle, without friends or relatives to aid or encourage him. They had little else to bestow than reproof for having lost what he once possessed. Still he was happy, and daily returned thanks for the little his efforts yielded. Years passed, and again the mendicant called at 18Q AaiB AND HIS FRIENDS. the now humble dwelling of Azib, and asked for food and shelter. Both were bestowed as freely as when he was entertained in a palace. AYhen the old man was refreshed, Azib discovered, for the first time, that a singularly beautiful companion, in the vigor of youth accompanied him. " You have a companion, I perceive ; will he not feed also." " He fed as I fed. You see he is refreshed, and smiles cheerfully." " His features are your own, though brighter. — Who is he?" " The first-born of my soul." " Your first-born ! You are aged and apparently worn down with a long life of care, while he is still in the vigor of boyhood. How can that be ?" *' His beauty can never fade, and he can never grow old, for he has little to do in this world ; while my daily trials have left their wrinkled record on my brow, and furrowed channels in my cheeks for tears." "His name?" '* Gratitude. He and myself will never leave you ; for on a former occasion, you gave us an invi- tation to stay with you through life, and we are here." AZIB AND HIS FRIENDS. 1S7 " I Tinderstand you not ! Invite yon for life ! I am poor ; still you are welcome." " Eemember your words when in deep affliction — 'May my heart cease to beat when it has no room for benevolence towards man and gratitude to God.'" " Still, I know you not." " Yet I have been the inmate of your heart from its first pulsation. Man boasts of his wisdom, even while blindly ignorant of that which dwells within him ! At my birth I was called Benevolence. — My life has been most active ; incessantly required to perform the most arduous duties ; and where I most expected the cheering approbation of my son, he has withheld the light of his countenance. He is a wayward boy, though he doats on his father ; and my fondness for him is such, that at times I am sick even to death at his long absence." From that day Azib and his guests dwelt together, and their wealth increased, until, from the position of an humble dealer, Azib became the wealthiest merchant in Bagdad. Then his kindred, from the nearest of blood to the most remote, flocked around him, open-mouthed in praise of his sagacity; cla- morous in asking his advice, and in the same breath 188 AZIB AND HIS FRIENDS. his assistance. His friends were now so nnmerons that lie could not name them ; they were once so few that he labored under a similar difficulty. His coffers were constantly open, and old Benevolence^ who was the cash-keeper, industriously scattered the contents with a self-satisfied and idiotic smile. — Gratitude, at times, would look exceedingly blank, and remark — " Father, with all due appreciation for the purity of your motives, may the Prophet pardon me, when I most respectfully suggest, sir, that I consider you a consummate old fool." " Son," replied the old man, with becoming dig- nity, " I care not a fig for what you think. True, I do a great many foolish things which you never mention; but if I were to await your slow-paced sanction, before I perform my duty, my office would be a sinecure." Saying which, he thrust his hands into the coffers, and scattering the gold broadcast, exclaimed, with an air of importance — "There, take an account of that, you idle scamp. There, there ; I will find you employment." " You will never hear of a sequen of it from me, father. It will be picked up by those who use my name most familiarly, protesting that I am never AZIB AND HIS PRIENDS. 189 absent from them, thougli they never beheld me, and care not a rush for me." Azib overheard them. He smiled somewhat sadly, while raising his hand towards heaven, but it fell upon the old man's bead, and he patted it fondly. Gratitude raised the uplifted hand to point above, his face all radiant as the morning sun — ** There, there !" he cried. " Eight, right, my child !" exclaimed Benevolence. " There, there alone. He gave us all ; and no one but you can teach us to deserve it." Gratitude fell upon the neck of Azib, and a copious flood of tears bedewed his bosom, and the old man chuckled, as a father, in his second childhood, would over a re- claimed son, and he scattered from the abundance before him as if it were but child's play, and he had escaped from leading-strings thrown around him by his favorite child. Azib died, and, of course, was followed to the grave by an extended retinue. " Man is a noble animal; splendid in ashes, and pompous in the grave ; solemnizing nativities and deaths with equal lustre, nor omitting ceremonies of bravery in the infamy of his nature." After the funeral came a feast which was more speedly buried than poor IGO AZIB AND HIS FRIENDS. Azib, for there is nothing like grief for whetting the appetite for a funeral festival. "When gorged to the gullet, some thought it appropriate to commend the virtues of the departed, to which his immediate heirs yielded a cold assent, tempered bj a censure for his misplaced extravagance. With prudence, he would have died more wealthy. The man in the mask was present, for he is ever in the house of mourning when it becomes the house of feasting. " man, thou fool !" he exclaimed, "he who would die deplored should die poor, leaving idle ingrates dependent on his labor for their bread and shelter. Hunger will make them mourn without the aid of hypocritical tears. But die wealthy, and your heirs will make a merry feast, and dance on your grave before the grass is green; and if perchance they revert to your memory, it is but to deplore that on some particular occasion you failed to increase their inheritance." The day appointed for reading the will arrived. — All again assembled, more serious than at his funeral. No will was found; and then the heirs, in disputing about their individual rights, became as clamorous as crows dissecting carrion. They thought little of the living Azib, who was pure AZIB AND HIS FRIENDS. 191 gold, but very mucli of tlie dross he liad left in passing throngli the fiery furnaces of this world. All were now disposed to gather up the fragments of the eaten feast, and see that nothing was lost, though no one had a scrap to throw npon the same board, when famine shrieked there. "When the contest was at its height, old Benevo- lence drew a paper from his bosom, and applying the thumb of his dexter hand to the termination of his nasal organ, at the same time vibrating signifi- cantly the extended digits, coolly and emphatically exclaimed, in pure Arabic, " You can't come it, no how you can fix it. Here is his will ; I am his sole heir ; and what is better, his executor also !" A half- suppressed chuckle shook his old frame, and a sar- donic twinkle danced in his eyes, which, however, no sooner beamed, than it was quenched by a tear of pity for their disappointment. The man in the mask meandered gracefully through the assemblage, bestowing upon each a fashionable salutation of condolence, then clapped his hands as if he were the floor manager of a modern menagerie ball, cried aloud, "choose your partners!" then, with a har- lequin leap — stampede in uno, he extended his dex- ter pedestal, which vibrated as if touched with St. 19^ AZIB AND HIS FRIENDS. Vitus' dance, wliicli exhibition was succeeded by an unparalleled number of pirouettes. After this, lie contorted bis attenuated figure into all sorts of angles and curves, as if he were resolving a problem in Euclid by ocular demonstration ; be significantly snapped bis thumb and finger, as much as to say — " Azib be hanged ! Promenade ! Forward two ! — Go it you cripples I" He led the way to the grace- ful measure of an expressive dance, now familiarly known to all enlightened nations by the euphonical title of the polka. The heirs silently dropped into the retinue, two by two ; but their movements were by no means as nimble and hilarious as when they followed Azib to the grave. Kow Gratitude came in to see how the fortune would be disposed of by the old man, whose youth seemed to be renewed by his inheritance. They walked through the streets of Bagdad hand in hand, in search of the feeble and the oppressed ; such as adversity had rendered so unsightly, as to curdle the milk of humanity in the breast of charity. His pensioners consisted principally of destitute and care-worn old women, with scarce sufficient strength to bear them to the grave. His presence, however, renewed the flickering lamp of life, and his atten- AZIB AND HIS FRIENDS. 193 tions became so marked, tliat his son, in alarm, ex- postulated against his imprudence. " Old gentleman," he said, " allow me to intimate that your motives are misunderstood ; that you are losing caste daily, and what is worse, the old ladies are looked upon with a suspicious eye. Consider their reputation." " Eeputation ! Fudge ! They need not be alarmed about that. No one will take it from them, for there is nothing to be made out of it. It is of no use to any one but the owner, and frequently of very little use to him. If it were worth a fig, they would have been robbed of it lono^ ao^o." " You are called an old reprobate !" " What do I care for that ? But reproof comes with an ill grace from you, for already you have made a deeper impression on the old ladies' hearts, than all that I have done." "Father, that is true; I confess that, as you opened the door, I quietly crept in." "Then oblige me by quietly creeping out again, for I have all my life been trying to get absolute possession of an old woman's heart, without success, for, I assure you, it is no small undertaking. If you want a job, see what impression you can make upon 194 AZIB AND HIS FRIENDS. the hearts of the young and beautiful ; leave the old and tough to me." "I would rather break stone in the streets of Bagdad. Vanity can find an easy entrance there, and rich entertainment ; while I too frequently, after snapping, with patience, the iron-bound barriers, have found myself famished in an empty citadel, from which I was speedily ejected by vanity and affectation. I am perfectly at home in the hearts of your poor pensioners, and as you do not expect me to work hard there, I will take my repose in their bosoms." " Then let us finish the work we have in hand." Gratitude followed the footsteps of Benevolence OS he performed the labors of love, and the recipients of his bounty became so enamoured with the heav- enly smile of Gratitude, that finally their shrivelled features were moulded into the beauty and freshness of his own. The work progressed until they had fashioned from the refuse of mortality, immortals, more bright and beautiful than the houries that revel in the imaginary paradise of Mahomet. " The work is done !" cried Gratitude, " but father, you have been extravagant, in your day." " True ; but one smile of yours always repays me AZIB AND HIS FRIENDS. 195 tenfold, and witliont that smile, we could never have revivified our old women into angels. Thej loved you, boy, in their dotage. But you seem restive. Where are going now?" " To carry our work home, and render an account of your stewardship. There, there, to the place from whence we came." " But when shall we meet again ?" " As soon as you find another Azib who will en- trust you with the disposal of his fortune ; for until then, you will have but little employment for me on earth." Benevolence, now destitute and alone, pursued a thankless labor, until his countenance became so care-worn and repulsive that even the scalding tears he shed for the unfortunate were rejected, for they seemed to be forced from an iron heart, to bedew a channel in the haggard features of misanthropy. — " Alas I" he sighed, " with Azib's wealth I was wel- comed by all — from the pauper to the prince ; — but unassisted, my test wishes are flowerless and fruit- less ; they cannot call forth even a smile from Grati- tude." 196 MY UNCLE NICHOLAS. MY UNCLE NICHOLAS. "Call no man happy 'till you l26 THE RECLUSE. schoolmaster, with tlie permission of the persons interested, to give me the details, I will certainly make it public, and perhaps some good effect may result to the unhappy Recluse of the ^^lountain. THE END. H 289 85 4) 9 / 1 ' A» O ^. *'T:' ^^'^ "^. " .0 ^ .c... -^, ^" ^^'% '• "^n^ ^O V ■^^o« c° yj V - ,* ^v