SB 472 .K5 Copy 1 =t^472 It iss*«^m^ Ring out the Old, ring in the New, Ring out the False, ring in the True." — Tennyson. URAL Taste Western Towns and Country Districts, IX ITS RELATION TO THE PRINCIPLES OF THE ART OF Landscape (Gardening. BY MAXIMILIAN (1. KERN. COLUMBIA, MO.: HERALD PRINTINfi HOUSE, 1884. Eiiteifd according to Act of Congress in the year 1884, by Maximilian G. Kern, in the office of the Librarian of Congress at Wdshingtou. All rir/lits reserved. P R EFAC E The niaiiuscri[)t of this uiiHSSuiniiig volume lias been submitted to uu' not only for my opinion as to its rational connectio]! with matters of edueation, but also for suoli emen- dations and sug\ii"estiofis as niight l)e deemed iiecessary to the composition of one who is not a native of this country, and whose readino- and thinking has been largely in foreign tongues. Although previously Init slightly ac^juainted with the theory of Landscape (gardening. I have l)e('ome m(n'e and mon^ interested in the development of the subject, and hav laid tlie book down witli a far clearer insight into the nuitter and a much higher appreciation of its real mei'its than I had thought })ossiblc of attainment without close and proti'aeted study. The work is wi-itten. not as are most books on similar subjects, l)y mere theorists, oi- for the sole use of the wealthy classes, who most largely patronize this art, and have uidim- ited mea]is at their disposal for carrying iido practical operation tlie suggestions contained therein.; l)ut the writer is one of the few thoroughly educated, scientitic Landscape Artists whose juimes ai'c known in the history of the dissemi- nation of tliis art. as expressed chiefly in the; creation of the princi2)al oi'munental grounds of our country. His field of 4 TKEFACE. operations lias l)ee]i i)i the Avest, and the leading jjnblie parks in the metro})olis of our State owe their artistic (k'vel- opnient mainly to his intellioent labors. His efforts to remove the subject from a jjurely i)rofessional basis and to place it on educational grounds, should therefore be considered doubly valuable, inasmuch as artistic ideas in this as in all other l)ranches of education can 1)e [)0})ulai'izcd only through educational means. Most heartily, therefoi'e. do I commend the book to the teachers of the country, undei- whose guidance tlie thoughts of the youth (Committed to their instruction may be awakened to the consideration of a snbject wlii(di, })ropei'ly understood, would create a revolution in tlu' general a])])earauce of our rui-al honuis. the grounds sni'i'ound- ing our schools and colleges, and especially of the cemeteries of our land, with wliicdi our most sacred feqlings are so closely associated . A. F. FLEET, Profeisyr of Gifck. Univefsiti/ of Missouri. Part First. ATTERS eP iASTE. I N T R () D IT C T R Y The subject discussed in tlio following pages is one of prac- tical Art, available to all who wish to plan and to conduct rural iiii})rovenicnts. enibi-acing the design of grounds and the planting of trees, with a view to pictorial beauty and attract- iveness to the public mind. The essence of the sul)ject may appropriately be }n-esented to the reader, by pointing him to Nature, the source from whi(di Art, in its wiih-st sense, has ever drawn its inspiration. Tlie endless volume of scenery written by the hand of creative omnipotence, reveals to the reflecting mind the inmost thought of the Creator, infinite beauty and cleai'iiess, expressed throughout the entire realm of scenic nature. Well may tiiis evidence of the thoughts of God join in with the anthems of praise proclaimed by the heavens and the starry tirmament above. These attril)utes of scenic nature are the basis from which man has derived his fundamental conceptions of tiie beautiful which have developed into the empire of Art and Culture, crowning the age in which we live ; the leading pillar of the civilization of the race. Art claims to be an inspiration from on high. In order to deserve this exalted name, it must l)e firmly founded on the manifestafions of the thoughts of (xod found in his handiwork, the charming scenery of nature which surrounds us on all sides. We may reverently believe that these ideas of creative wisdom ^v'ere materialized in nature not merely for the abstract glory of the Creator himself, much less for the sole benefit of a carnal and greedy race of human beings, destined to populate this globe. They were to be the foundation on which the crowning triumph of creation, intellectual nature was to be reared, the central sun to illu- minate the pathway of human progression. Its history verifies fully this assertion. The beauty of material nature has ever been the faithful instructor of the human mind. In the unknown past, darkened by mental (lei)ravity and ignor- ance, the charms of Nature were the cloud of light, kindly 8 IIUKAL TASTE. drawing the bewildered mind towards its origin and destiny, the Creator. In more enlightened ages they were the pillar of fire leading the van of civilization, on the summit of which we often musingly gaze through the long vista of time, for- oetful of the God-sent motor, of the culture in which we rejoice and pride ourselves. The inspired writer of Genesis expresses very significantly the true object for which the ditferent components of nature had been created. In mystic language he tells us of the ideal home of man, as a garden, a scene of infinite l)eauty and attraction to the mind, in which its dormant faculties were to be developed, amidst the charms of which its tastes and aspi- rations were to be formed. How dilferent is this scriptural version from the tdl-powerful, all-devouring materialism of our day I Can a kind voice to mankind, though allegorical it may be, be more eloquent than this one heard from the "garden eastward in Eden"'? Could Avords, relating an occurrence real or iik-al, foreshadow more clearly the funda- mental i)rinciple of education in the intellectual culture of mankind ? Are we really to wonder that a mysterious chord of sympathy vilu-ates tlirough every human heart, l)inding it indissolubly to the (-harms of nature ? Are we to wonder that this union shall 1)e perpetual, not be severed at the end of our existence on this present plaue, on which we fondly anticipate meeting l)righter scenes of nature in the unknown future "beyond the river" '1 Can it be possible that all these im})uLses of the soul, so gracefully engrafted on the religious coiu-eptions of mankind, should only be wild phantasy ? Then the poetry of the Christian era would have missed its mark and object sadly indeed. No one denies the fact that the grade of mental culture possessed by the individual conditiers. RURAL TASTE. 21 EURAL TASTE. The rnnil taste of our countrv as exiiressed in tlie grounds surroundiii.o- tlie homesteads of the people at hirge must of necessity be viewed fi-om two dirt'erent })()ints of ()l)sei'vation. It must he considered in aocordanee with the natural division of the people, as tasti^ j)revailino- either in the country, amongst the agricultural i-hisses, and taste in and around the cities of the land. The centers of po})ulation, of wealth and of culture, the large cities of the country exercise a direct influence on a certain circumference around them, which is manifested in all departments of rui-al life, in architecture, in highways and drive-;, and more cs[)ecially in the honu^, grounds of the peo])le, who arc in reality a portion of the city population. It is evident that tlu' improvements of these subur))s, or of towns in their vicinity hearing the same relation to the cities, cannot 1)e rati(»nally compared to the districts in which the great agricultural masses live. A comparison of the causes, however, which have })roiluced the scenic aspects of l)oth opposites, city and country, may he profitable, ami may open a line of rational argunu-nt on which alone some })ractical suggestions may be })rescnted. l)y which a decided improvement and elevation of the standard of rural taste can l)e effected, amongst that very numerous class of inhabitants of the rural districts, who have thus far considered the ipies- tion of rural improvements in their relation to scenic beauty, as a matter unsuited to the circumstances of the working, agricultural classes, or have paid no attention to them at all. It may be presumed that no one will deny that any honiestead whatever is benefited in many ways Ijy pleasant surroundings ; and it mayl)e presumed therefore, likewise, that the feasibility of any plan proposed to secure such benefits will l)e im})artially considered by all who wish to live and move in harmony with the progressive spirit (jf our present day. Let us consider, therefore, the crudest type of impulse — taste it cannot be called, which has preceded the conceptions of taste in general — called into existence by true civilization. 32 KURAL TASTE. The origimil owner of the American soil was inspired by a natural impulse of deep and silent reverence for the grandeur and solemnity of his home, the forest and the plain. Scenic nature was his temple of worship of a higher Being, the unknown God of nature, to such extent as the savage condi- tion of his existence would permit. Tiie gentle lispings of the zephyrs through the leafy boughs and the tree tops were to him a manifestation of the great, the all-pervading Spirit. These fundamental traits of his religious conceptions, if such they can be called, have develojjed those sullen, pensive and tricky peculiarities of his race. He loved the forest, its trees and shady glades, and never dreamed of using his physical strength in their de8tructi(ju, but desired to preserve the native beauty of liis iidieritance. and td hand it down to a new generation of liraves, as he liad received it from his ancestors. We need not wonder, therefore, at the displeasure and vexation with wliich he observed the arrival of ininii- grants from af'ar, who came to destroy the forest, and to disturb the quietness of his hunting gi-ounds. The rural taste of the newly arrived invaders being the very opposite of those of the dominant race, disputes and l)loody battles and long-continued wars ensued, the end of whidi was the expul- sion of the sons of nature, the conliscation of their lands, and the inauguration of a new, a christian era in the history of the continent. The Indian race was followed by a race of sturdy pioneers of civilization, who braved the dangers and privations of the wilderness, to found their modest homes, where no one should hinder them from worshipping (rod in accordance with the dictates of their own conscience. The impulse of the pioneer was a very simple ty}ie of taste also : but the reverse of the Indian idea. He stood scjuarely on the basis of utility, he meant business in full earnest, and could thus not be expected to parley with the Indian principle of beauty, nor with mat- ters of mere appearance as did the people of the city. To him a tree, or grove, or a majestic forest, incumbering valua- ble grounds, was simply a nuisance which had to be al)ated as soon as circumstances would permit. The Indian's idea is in one sense the principle of the RURAL TASTE. 23 fundamental conceptions of civilization expressed in every department of Art. It is a recognition, an admiration of the principle of beauty in nature, an indisputable proof of the existence of the SBsthetie principle in nnin. wliich is the foundation of his character, savage though he may be. It prompts him, in the al)senc? of a knowledge of the true (lod, to adore nature, or any part thereof, or an idea C(mceived in harmony tlierewith as D^ity itself. It prompts the savage to decorate his body l)efore he thinks of raiment foi' it — an evi- dence of tlie recDgnition in the savage mind of the pi'incipK"' of. beauty, one of the fundamental ideas of civilization. The pioneer's idea is the principle of utility of adaptation of nature's gifts to liuman wants. It is tlie principle of energy, whilst the Indian idea is the principle of indolence, and yet not of indolence alone, hut of envy and jeah)usy against all who wish to make ;t I'ational use of miture's hountic:-;. Aiul in passing, it may here l)e said, that the Indian failed to take this deadening princi[)le along with him to liis reser- vation, but left a goodly portion bcdiinil. a> a bone of contention for the paL^-faces. This negative of improvement is still alive in very m;iiiv. wliose })l'ine of s')_Mat stanling and standard of general culture sliouhl have long conviuceil them of the principle of hindrance, of ob-iti-action to rational pi-o- gression, which they repi'eseiit. whilst holding fast to the worst remnant of the Indian's retrograde, selfish idea. A compound of the two princi})les. art and utility, is what we call civilization, culture, and I'etinement. It is the sjnrit of our present age. Viewed from a narrower point of observa- tion it is the spirit dwelling witiiiu tlu' innumerable beautiful and attractive grounds met everywhere within a cei-tain radius of a progressive modern city. We have started out to consider the difference of cause of the scenic aspects of the country and the city. It is conclus- ively explained by what has l)een said above, making even due allowance for the diffei-ence of wealth and of general culture of either section. The principle of utility is the all-powerful motor of im- provement in the agricultural districts, the principle of utility combined with art pervades the city and its su})url)s. Some 24: RURAL TASTE. etill the clitt'ereuce, sneeriiigiy. a mere question of gardeniug, aiu1 refuse to see, or at least to acknowledge, the true cause involved in the (|ue.stion which is one of culture, nevertheless, not of material garden culture, but of true mental culture, of which tJic modest service of gardening is only the manifes- tation of the spirit Avliich controls its operations. The laws of eternal progression bring fortli the different generations, the last of which is always an improvement on its predecessors. That this is ti-ue in the various departments of life, is plainly manifested by all outward appearances of the country. Think of the farmer's dwelling house and its interior furniture, twenty-live or fifty years ago. Art and its cultivating influence liave invaded every dwelling of the land, and tlie standard of strict utility is dni})i)e(l long ago, I'eplaced by one of judicious economy, proportioned to tlnancial cir- cumstances. Should one deny that this indwelling spirit of improvement has regenerated also the grounds surrounding the rural homes, has made them to blossom as a rose in innumerable instances, he would do great injustice to tlie age in which we live, lint it can be asserted with the fullest truth that the standanl of stern utility has bt'cn maintained more tenaciously in this than in auv ot her dcpai'tnient of rura life, and that the ide;i of harmouizini the taste dis])layed in the interior of the home to that prevailing in its most imme- diate surroundings, has never cccurred to many tasteful and even highly educated j)eople. They c(jnsider the house their residence, but tlie yard around it. destined by God and nature for the domestic aninuds, and cannot see any connecting link between the two. but utility and daily necessity. To im})rove the yard in any way is considered an innocent freak of extravagance which might as well be left alone, as the stock will surely destroy it. This idea previuls not only "away out in the country,"" Init in many towns and their surroundings, where })eople of otherwise refined tastes and conce})tions live ; yet, notwithstanding, a desire to decorate the home grounds returns almost uinversally with the wake of .Spring, and more or less is ex})ended l>y ahnost everyl)ody, in one way or another. But to connect the (juestion of what to do and what to KUKAL TASTE. 25 leave undone, strictly with the standard by whicli all other matters of good taste are measured, to view the outside grounds as the foregrounds of the elegant })arlor or drawing room, to compare their sylvan aspect with that of the costly landscape painting on the wall, to view in one word the ques- tion of improvement of the ground in the liglit of Art ami all surrounding rerinement, tiiis idea occurs to l)ut com})ara- tively few. Attem})ts made in improvements lack, tlierefore, entirely tlie guidance of correct ta^te. are dictateil only ])y an impulse of fancy, and most people are unable to give any other explanation of what they call pretty, nice, or beautiful, than that it pleases them. Occasionally a combin:ition of lucky circumstances develops a certain place in sucli a neigh- l)orliood. whicli by its sim})le grace and natural beauty is universally admired, is [»ronounced perfect in all respects, exactly as in the case of the beautiful grounds seen in the close vicinity of some leading city. The inward cause of the beauty of that place is simply its intrinsic truth to nature, which everybody enjoys, tiiough ])erliaps ign(n"ant of the real cause. Let us sto[) a farmer who happens to drive by. and hear his views of such a place, intelligent as he is. he does not deny the beauty of the place ; the ;¥sthetic principle in him is aroused, and he admires what he sees, but the stern })rinciple of utility tells him it would not do for himself and his neighl)ors. but that it is well enough for tlic I'ich who can afford such luxuries. He sujiposes the beauty of the ])lace is altogether purchased by the outlay of money, and this is the cause of his fright and fear of such a luxury. C(»uld he but be persuaded that what really attracts his mind, is not pro- duced by money, but by the sim})]e use nnule of a fixed law of scenic miture, offered in one sense of the word, free to everybody who chooses to study it and nnike ai)})lication of it at home, then surely a good lesson would have ])een sent into his whole neighborhood. But he passes on. Now should that same intelligent nuin get stalled in a mud hole of the road, he would intelligently explain and excuse the mishap by saying, what so many of his kind believed, that it is impossible to have good roads and a good farming country at tlie same time and in the same place. How great is the 36 RURAL TASTB. difference of opinion existing in tiie realm of progress and improvement ! How necessary is it. therefore, to view all questions in the light of good reason and of sound judgment. In the social circles of the city, life is not viewed solely in its aspects of utility, but also in those of appearance, of art and beauty. The art of design or decoration is in conse- quence consulted and employed in every department, and imjirovements of whatever kind are coiiducted in accordance with tlie in-iuciple of these arts. The art of design of orna- mental grounds is cm])h»yed when the owner of a certain ])iece of ground, in which in most cases his suburban home is erected, desires to im})rove the ground, not only in hai'mony with the style of arcliitecture of his house. l)Ut nioi'c so in liarmony with the ai'tistic i(h'a of Ids (hiy, expecting to display therel)y the nature of his own refined taste, to increase the value of his property, ami to l)enetit the attracti\eness ami beauty of his city. The ai-t which he employs is based like every other branch of art on cei'tain fixed principles, which produce with mathomati(;al certainty, certain effects and features of attractive l)eauty. 'flici-c is. tliei'efore. no groping in the dai'k. no useless ex|)enditure of funds to l»e feared, anowerfully aroused, they reason and ponder on the source of pleasure thns presented to their minds. Their natural taste is awak- ened, and reinforced l>y tlic elon is identical with tlii^ principle of values. And bringing it down to the nai'row circumfer- ence of the individual home, we hud it to l)e the same, iu)r financially alone, but mentally likewise, exercising a weighty influem-e on uuiny events occurring continually all around us. How often do we see tlie homestead and widi' extended possession of a family sold t(» strangers as soon as vacated by the death of the well meaning, busy jiarents, for no better reason than that it offers no true attraction to the tastes of the children, who may have l)een at college, and Avhen once in possession of a good modern education, not calculated for the agricultural classes, drift restlessly to the \vhirl[)ool of society in the cities ! The old estate is wound uj), the proceeds are divided amongst the heirs, some of wliom are benefitted l)v the part they get, while others are assisted in the down grade of their course, and all owing to a false standard of utility at home and in education, obstinately maintained by eidightened and popular instruction. The principle of ti-ue attraction of the home alfects the life blood of the rural masses more than many are willing to admit, wdio seek all salvation only in the general volume of intelligence and literature afloat over our heads. Mental and material attraction of the home, is the only safeguai'd of the RUKAL TASTE. '.Vo rural masses, it generates contentment, stability of society, and benefits tbe state and cliurcb alike. How many jealous glances are cast over otlier people's lauds and houses with a silent wish that a better use might have been made of •'grand- father's farm'', or of "our old home". How many rush to tlu^ city to return again to the country, to repent at leisure. False utility I How many mistakes are made by mortals in its behalf ! How" many homes are left untouched by the refining hand of art merely from the false economy of one generation, and ai'e lost thereby to the next. How justly does the Aj)ostle In-and it as the root of all evils I REFLECTIOX.S. "We live to enjoy happiness ; and the happiness of living necessarily depends very much upon what degree of con- venience, comfort and enjoyment the })lace where we live will alford. "The human mind is dependent upon S()methi)ig external lo itself for its entire nourishment, culture and expansion. External natui-e impresses its images, and everything with which we are surrounded and associated has its inodifying in- lluence. Then let him who would cultivate a love of home contentment and the finer sensibilities, in his own mind, ami more especially in the minds of his children, study to make a phice jjleasing and deligldful to tJie .senses. "As fine strains of music greet the ear and tranquil ize tlie mind, so, also, pleasing objects meet the sight and im})art a more happy and abiding influence. Then, how important tliat the scenery and objects that are almost continually before our sight should be such as most delight our senses. •'With the individual that has been reared in a pleasant home — in a place surrounded by interesting scenery in the 34 KUllAL TASTE. reminiscence of tliat cliildliood, the fondest assocititions of memory will ever cling around 'the old liomestetid/ and, with true emotion, he may sing "How dear to my heart are the scenes of my childhood.'" "From earth, lessons of love, of gentleness, and of purity are given, in their silent language, by the majestic trees, by the humble shrubs, and by those children of beauty, the flowers of the held, ad( nad with every lovely tint of color that sunlight can paint on their petals, and looking uj) with their bright confiding eyes to Heaven for those influences on which their lives and growth de])end. "From the air comes forth in the joyous notes of the beau- tiful and ever cheerful birds, songs of praise and thanksgiving to their Maker, which in strains of melody give lessons to the soul, teaching it to soar upwards, like them toAvard the skies, in its aspirations for higher knowledge and brighter lights. "From the waters, whether calm and placid in their quiet beauty, or leaping and dancing amjong their rocky mates, with sportive, cheerful voices, ascend lessons of instruction to the docile heart and vigilant understaiuling ; while from the Heavens above, the many changing clouds rolling across the deep blue above them by day. and by night the bright-eyed stars looking down from above in silent watchfidness of the deeds done in the hours due to rest, warn and instruct, enlighten and direct the erring, the lost wanderer among the dangerous wilds of infidelity and skejoticism, and exhort him to look up on high for his guides. Nature's teachers are never wearied, never discouraged. 13y incessant, though gentle operations, they change the rocks of the heart to fertde soil, in which the seeds they sow will grow up and flourish, yielding blossoms of hope and fruits of righteousness," Part Second, ATTERS eP 0RT. THE ART OF DESIGN. Eiicli article subservient to the necessities of life, if deco- ruted by the hand of Art, is made ornamental as well as useful. All fabrics of human skill display in consequence the principle of design, which nudce up the taste of the people. The artists Avho originate tiie designs are. as has liceii shown, the leaders of taste and of fashion. The endless variety of design consists of three distinct forms, or principles expressed. It is made up of (1) Na,tural lines copied from animals and i)lants ; (2) Of nuithenuitical lines, straight lines, circles, or segments of these which in their combination makeup the curved lines ; (3) Of a combi- nation of natural and mathematical lines. Examining the pattern of any fabric, we recognize at once tlie principle under which it has been designed. The carpet or the wall paper of our room is either a representation of leaves, Howers, birds or any other natural o])ject, or is made up of straight and curved lines representing stripes, columns, squares or any other imaginal)le forin com})os(_'d of such matliematical lines; or it is a compound of sqiiares or circles, into which leaves or flowers are tastefully interwoven. The beauty of the carpet or the wall paj)er depends, according to the rules of taste, on the correctness of the lines, and on the association of the same. We display our own taste by a judicious selection made in the variety of patterns from which we nmke a choice. The selection of lines to be employed in the design of a certain piece of ground, should therefore be made in accord- ance with these established principles of design, which erfect harmony with a spot where all else is made by art. as in the immediate vicinity of the house or amidst the flower beds, but when scattered over the lawn where all is nature, they cease to be a fit factor of decoration : they become a nuisance, not in themselves, but to all around them. A rational choice of style of design must of necessity be made under a consideration of the nature of the ground, whether level, rolling or alu'uptly broken. Mathematical lines demand a mathematical conformation of the ground also. They are most suital)le on level ground, but if intro- duced amidst the natural undulations of the ground they are a contradiction of all around them, an absurdity in consequence. If selected for ground abruptly broken, they form the terrace, an ascent to which is made by the means of steps. The 40 EUEAL TASTE. ground must thus be subjugated by artificial means to a matliematieal shape— often a very expensive operation. But when a choice is made, tlien it should consistently be carried out by lines in harmony with its principle. A thoughtless mixing up of lines and forms of either style creates the ma- jority of strange oddities met in many grounds. Xo one would think of mixing things up promiscuously in the interior of a house presided over by refined taste, but many lose this attribute Avhen planning the improvements of their grounds. HISTORIC AL. Tlie ancient style of gardening being inspired by man's seltish opposition to nature, hicked altogether the principle of variety, " Grove nods ti) grove, each alley has its brother And half the platform just reflects the other." and carried in consecjuence within itself the germ of its own destruction, whicli was inevitalily to come as soon as the ar- tistic ideas of a future day were able to substitute something better in its stead. To England tlie whole of Europe, and indeed the entire civilized world owed much of the intellectual culture it pos- sessed, and England, therefore, was destined to decide finally the unsolved problem of the style of gardening. The greater part of its whole area being owned by the crown and church and by the nobility, it was in reality the land of estates, and necessarily the land of gardeners. A certain i)ortion of each domain was the park and special pleasure ground of the lord and his family, in which large herds of cattle and of game were ke})t to furnish the princi})le of animation. In such a country the question of the design of ornamental grounds was a more important one than any where else on the globe. The principle of monotony, of everlasting sameness, dwel- ling within the prevailing style, was a yoke which had to be shaken ofi some day or other; and thus an English gardener RURAL TASTE. 41 (his distinguished name was Bivaui), struck out a new path- way ill design, substituting curved lines, drawn in accordance with the shape of the ground, for straight avenues lieretofore universally prevailing. He i)lanted the trees in the same way, not in lines, but in imitation of the native groves. He copied nature. The novel idea pleased the noble lords, who saw in it the dawn of a new day in ornamental gardening. It was adopted in many neigh))oring estates, under the supervision of the ruling head gardener of the realm. It thus liappened that a great numljer of gardeners got the idea of Mr. Brown, but not his genius. They copied Mr. Brown, luit not nature, making a furious crusade against all straight lines and time- honored shady avenues of the innumerable estates of the kingdom. • After the deatli of tlie originator of the natural iik-a tliey invented the serpentine walk, so })opular to-day witli uiany in this country, entwining it uselessly amidst tlie meadows and widespread lawns of each domain. The nobility realizing the absurdity to which tlie new departure of design had run, had to command a halt in the confusion, and favored a- return to the old idea ratlier than a destruction of the leading features of the land. The gardeners and the lords were thus in a wrangle, in which the leading landscape painters and })oets of that day took active part, as is plainly manifested liy Pope's satirical allusion to the pert gardener of his day : •'Prim gravel walky. through which we winding go. In endless serpentines that nothing show. Till tired, I ask why this eternal rounds And the pert gardener says: ' Tis pleasure ground." " At this critical moment a middle man l;)etween the nobility und the ignorance of the gardeners appeared upon the stage. His vv-onderful sagacity of judgment, knowledge of art. and inborn genius infuses system into the chaos of confusion ami founds the natural idea on the basis of rational and artistic judgment. It is Humphrey Kepton, the originator of the term Landscape Gardening — a term unknown before his advent. A man of the highest intellectual culture, but not a gardener himself, the fraternity of the spade pronounces him a genuine imposter on their most gracious lords, and tried of 42 RURAL TASTE. course to make his mission as unpleasant as only Englishmen can do if they try. The nobility and crown avail them- selves of his advice, the leading estates of the kingdom are remodeled and improved, and thus the ne\v-l)orn art of Land- scape Gardening is firmly established and outlined 1)y rati(»nal pi'inciples, clearly pronounced and fearlessly defended against all its opponents. Mr. Repton tells the gardeners that every thing they do in design, and outside of it likewise, must have a visibly good reason ; that every curve or line must demon- strate its own necessity ; that every purely useless feature of design is an aljsurdity ; that tiie miiul uiust be satisfied with all the eye beholds. No wonder tliey attempteh' of scenic decoi'ation, the other i^ a uiixture of foli<^ge and Ijare stems, the decorative character of which is more or less destroyed. Any part of the country therefore whicli is undergoing a change from primitive nature to a state of culture, loses its scenic beauty in the ratio in which the outer margins of the forest lands are disturbed. The scenery developed by the remnants of the forest, namely, by bare trees, is thus entirely d liferent from the original type of beauty. The scattereefore our eyes, the equal of which can noAvhere else in nature be found and enjoyed, a sight which should revive and strengthen the principle of ))eauty in every soul. This graceful line of undulation which smooths all inequalities of the ground is seen throughout all material nature. We have admired it on every step of our rambles over the mountainous terrain ; we have it before our eyes here on the endless j^hiin. It is the true inspiration of every brancli of art, the fundamental principle of all design. But does it stop aliruptly at the outer edge of material nature? Has it no continuation, no parallel in moral nature? "Though I si)eak with the tongues of men and of angels, ami have not charity. I am become as sounding brass, or a tinkling cymbal." EEXrRK The student of nature returns at last from his laisticating tour, invigorated in mind and l)ody. His friends and neigh- bors wish of course to know what he has seen and learned, and thus an argument on scenery begins. Tlie student con- tends — 1. Any favora1)Ie impression made ujiou us by an ol)ject, or by a combination of such, depends entirely on the clearness of the outlines. Wlien these are indistinct and confused the impression will he unfavorahle and cannot be called l)eautiful. 2. Distinctness of outlines cannot exist unless objects are far enough apart to be distinctly seen. RURAL TASTE. Gl CONDITIIINED BY Relative PROPORTION IN JIMRIETY Produced REl-ATlVi; Separ- TION OF Object*. HARMONY AND CONTRAST IN- FORM AND COLOR. CLEARNEfSS Or OUTLINE. DISTINCTNESS OP VISION. Balance OP LlC4HT AND Shade. Relative 1 Elevation OF I Ob.IECT*. ' NATURE'S SPONTANEOUS PRODUCTION. ^2 RURAL TASTE. 3. Distance of objects from the eye, and height of liase on which tliey stand, liave much influence on the clearness of their outlines, on their size and color. 4. The color of objects ^jrodnces shade, the space between them is the light. There is in consequence a balance — a pro- portion of light and shade which makes up the distinctness of the impression, which gives tlie character to the vision. 5. The character of tlie landscape depends not only on balance of light and shade. Init also on the manner in whicli trees are united witli each otiiev. foi-ming masses of various dimensions and outlines. 6. Some trees resemble each other very closely in foi-m and color, while others display great contrasts when c()m})ared. T. A landscape where all trees look alike, has no variety; but one made up of contrasting types, is attractive to the mind in jnvtportion to the degree of its variety. 8. Variety is produced not mei-ely l)y different forms of trees, but also by the peculiar manner in wliich they are asso- ciated. !). The surface of the ground, its smoothness, its lines of undulation ami the degree of its verdure impart to the land- sca]ie its charms of attraction. 10. AVati'v flows down hill, iiiid makes on the way all the noise and animation i)ossibk'. When settled in the lowest ground iu a placid l)()dy. or when gently flowing as a stream, it is the greatest factor of atfi'actiou. of the l)eauty of the scene. 11. Rocks are not met with anywhere and every wliere, but only in certain places, in which the cause of their })resence is plainly visil)le. 12. (xround. trees, grass, water, rocks, are the sim})le let- ters of nature's alphabet. They are the ty])es of two distinct languages spoken by the human family. Science and industry are one ; communion with scenic nature exj)ressed by art is the other. A coml)ination of both is tlic principle of the culture of our day. Mind deals with material nature; it adapts its element to KLUAL TASTE. 68 the supply of human wants. The soul — the ott'spring of the Creator's own breath of life — communes with nature ; it analyzes her elements of beauty aiul entwines them into the paths of material life. We study nature materially in science and in the industries sul)servient to the demands of life ; mentally in its relation to the designs of the Creator. Tlie study of matter produces scientific, utilitarian man ; the study of the comlu'nation of nuitter into issthelic form produces artistic man. Both studies, judiciously combined in educa- tion produce nature's nobleman — intelligent, refined ;tsthetic man. STUDY IX AKT. The exalted, nuijestic scenery of the mountains has, us wc have seen, its many lessons to the student of nature and of art, but being on so grand a scale, the latter is ([uite often at a loss to know how to approjiriate and to accommodate its fea- tures to the narrow limits of his canvas, and tluis the most practical part of the instruction escapes his observ.ition, and is lost amidst the general inspiration which the finest laiid- sca})es infuse into tlie mind. In studying the modest sylvan features and forms of prairie scenery the case is entirely diiferent. Tliis type of scenery may be called the simplest form of laiulscape ; yet still it is the most instructive example of miture's principle of design. Each section or part of it is a real, a natural sylvan scene in itself, and can in conscfiuence be readily comprehended and copied by the artist. Its careful study will initiate him into the secrets of designing nature as well as of designing art ; will teach him how to surr(»uiul his In^me with simjile, native, svlvan beauty — with grass and trees, artistically associated. While speaking of matters of rural taste in general on a former page, attentioit has been called to a medium of dissem- ination of correct rural taste. It has lieen said that many 64 EURAL TASTE. country gentlemen from the rural districts return from a visit to the suburbs of the leading eastern cities with a new idea of improvement. Suppose a man from any of the prairie towns of the west returns home with a wish to improve his spacious home grounds in truly modern artistic style, such as he has admired on the Hudson or in the vicinity of Cincinnati. He begins to acquaint himself with the subject, by reading one or the other of the gracefully written books on landscape gar- dening. The American works on this subject are inspired by the standard works of Europe, written in English, French and German. They were written by the earliest and most ])romi- nent masters of the art and express clearly the fundamental principles of tlie study of nature and its applications in the art, to which we owe the parks and pleasure grounds, together with all the leading scenic improvements of both continents. Thus fairly initiated into the literature of the art, this western gentleman begins to judge the scenery he views abroad as well as at home, whether the product of luiture, or of art, from a more enlightened point of view than he did before, and closely examining the sylvan scenes of the western forests in their combination with the smiling prairie, he realizes the unity of principle expressed in the books and on the grounds near his home. He wonders whether the early European authors ever beheld these prairie scenes of America, and wonders still more at the circuitous route by which he had to obtain a knowledge of how to copy nature, how to imitate her design in the im- provement of his own home grounds. To any one, well versed in the literature of landscape gardening, and acquainted with the scenery of the leading works of art of Europe, the first sight of the scenery of the western and northwestern states of America is not merely a happy surprise and pleasure, but even more a full realization of the unity of cause and effect, be it foreshadowed by a Eurojoean author or visible in the sylvan scenes of this picturesque and beautiful country. Should any one ask the question if it would not be well to instruct the rising generation of these western states in a branch of art so closely linked to the interests of tlie people's homesteads, so intimately connected with the future improve- KKHAL TASTE.