Of what is man but carbon, hydrogen, oxygen, nitrogen, sulphur, phosphorus, iron, and saline matter, with mind that fathoms the Uni- verse, when "of fit moldf The imprint of his renso)i is left on earth to other generations ; his substance returns to dust! Though it be at the price oi liberty; truth, through reason, shall rise from foggy sense, and fiid man know his true estate. Proof of eternal liberty and freedom to the Caucasian, and of eternal slavery to the colored races, from God's order of creation, based on organic law. lie who denies the order of creation, denies his being. Towards our fellow creatures our aim is high — friendship and protection. Seen, though unseen, no act escapes being weighed in the great amenities of life. Though alone to Hunk. thought is cast for untold millions. To knmc us, let fall the rain artifice oi pomp and higotry, and bend to nature's /... Read, reason, and see, like of yore, "i'i ni, vidi, * .i." r h e PROGRESS AND INTELLIGENCE OF AMEEICAN8; COLLATERAL PROOF OF SLAVERY, FROM THE FIRST TO THE ELEVENTH CHAPTER OF GENESIS, AS FOUNDED ON ORGANIC LAW: AND FROM THE FACT OF CHRIST BEING A CAUCASIAN, OWING TO HIS PECULIAR PARENTAGE; PROGRESS OF SLAVERY SOUTH AND SOUTH-WEST, WITH FREE LABOR ADVANCING, THROUGH THE ACQUISITION OF TERRITORY; ADVANTAGES ENUMERATED AND EXPLAINED. SECOND EDITION. BY M. T. WHEAT. nit- TO THE CONSTITUTIONAL MEN OF TAB UNITED STATES OF NORTH AMERICA, AJKTD OF THE WORLD, THIS WORK IS MOST RESPECTFULLY DEDICATED BY ITS AUTHOR, ASKING THEM ITS PROTECTION, UNDER THE iEGIS OF ETERNAL LIBERTY, AND FREEDOM TO THE WHITE MAN. Stereotyped in ville, Ky. Entered according to Act of Congress in the year 1862, by M. T. WHEAT, In the Clerk's Office of the District Court of :ky. PREFACE. The development of truth through the physical sciences, discarding errors and misconceived notions, should be the paramount object of th« naturalist. The philosophy of reasoning for the purpose of arriving at this truth, which is ever noble, ingenuous and magnanimous, is based on organic law, as to known effects of production, and on analogy, in citing what is constantly taking place around us. The world has ever been full of false theories and impracticabilities, and most of mankind base their judgments, upou which flow their actions, ou the effects which surround them, without the mind or desire to trace matter back to the commencement of creation, and thence see its formation into evident classes for no other purpose intended by God than to produce matter again in resemblance to itself. Who will pretend to say that there was a unity in the grains, such as barley, wheat, corn, buckwheat, rye, and so on, with reference to those substances upon which man can live, at the commencement or moment of their creation from matter, which before was nothing but dust of the earth ? In their respective cre- ations, there was a will and purpose to implant in each an element to reproduce itself. This is the natural organic law pervading all inanimate creation, so far as we can judge by facts of cases presenting themselves to our understandings, from our constant intercourse with life, on each day's experience. Upon the same prin- ciple of reasoning, which is natural and organic, the author of this work draws his deductions and conclusions, with reference to the Races of Color — as the Mongo- lian, Indian, Malay and African, and also the white man — the Caucasian — not having derived their origins from one common parentage, and proves, by analogy in reasoning, and by citing examples of the present production of inanimate and ani- mate life, that each of those races or existences of colors, and man had a separate existence from the beginning, according to the order of creation, as laid down in the first chapter of Genesis. The whole physiological feature of creation, whether inanimate or animate, that have arisen from matter, had their origins begun according to this order of creation; and so far back as history will trace inanimate matter in its production when it has not been acted upon by man or insects, we can discover no change. Barley, potatoes, coru, wheat, rye and oats, etc., etc., are the same now as four thousand years ago, and if four thousand years can pro- duce no organic change in these, should man imagine at some very distant day, not recorded on the page of history, from its auteriority, that some great, unac- countable convulsions in nature took place in the organic law, which destroyed the similitude in the production of matter into inanimate and animate existence f and consequently, the formation of matter into specific classes as it now appears to us on earth ? Beyond refutation, and as based on the organic law, deducible to us from the natural sciences, and reasoning by analogy, the author of this hum- ble work feels that he has founded his deductions and conclusions, placing and proving the creation of the Colored Baces as absolutely being under the head " liv- ing creature," of verse 24, of the first chapter of Genesis; consequently arises their priority in the creation to the white man, and consequently arises slavery as a Divine Institution, from the fact of " the man " being created according to tho letter and spirit of verse 26 of the above chapter, and according to the imperative commands of God in the 28th verse of the same chapter, for the constitutional government of " the man and the female," on earth, as Cod's vioepercnte! This IV PREFACE. solemn and weighty trust is reserved to" the man and the female," the last touch of God in the consummation of His great work ! Upon these rests the dominion of all matter, whether inanimate or animate below them ; it is for them to con- trol, and the sooner the perverted and wicked portion of mankind, who are now recognized as Abolitionists and Emancipationists, see their errors, their shortcom- ings, and misprisions, and make amends for the past and present revolutions in the general industrial pursuits of the country, which they have unquestionably cre- ated, so much the sooner we shall have peace upon the basis of God's organic law. Proving rebellion against this law, organized by those fanatics, the author endeav- ors to clearly and forcibly prove, and show them to be rebels and atheists against Law, Constitutional and Divine. Consequently, he asks the question, " How they are to be bound and held accountable by any form of oath ?" Having spoken and dwelt in the first and second part of his work upon the progress and intelligence of Americans, connected with the discussion of Constitutional law and liberty, and the proof of slavery from the order of creation, as laid down in the first chapter of Genesis, the author, in the third part of his work, from an extensive experience in slave States, and a general knowledge of tropical America, advocates progressive slavery South and Southwest, as we may acquire territory. This he clearly proves to be of incalculable advantage to the free States, and no less, but as advantageous to the slave States, from the fact that the African slaves are better adapted to labor in the tropics. In this march, free labor will follow in the wake of slave labor, with the lands having been cleared up and drained. The author contends that this system of progress into tropical America will vastly benefit the whole Caucasian family throughout the world, making the livelihood of existences of colon certain, not dependent on chance, stealth and robbery ! In this form, the greatest scope of philanthropy conceivable to man can be meted out for the benefit and advantages of all concerned, when slave labor shall have progressed, and have fully and conclusively established itself in tropical America, and moreover, in tropical Africa, under the guidance and control of the great Caucasian family. That such will be tho result of coming time, in view of "subduing the earth," and of mak- ing it fully productive to its utmost capacity, in the low as well as in the high lands, no penetrating philosophical mind can raise a doubt. For the tropics must be cultivated, in order to carry out the order of creation, verse 28th, first chapter of Genesis. In view of the organic law, upon which the philosophy of reason respecting this work is based, the preface is, as also the body of the work, ready for the scalpel of the Abolitionist's and the Emancipationist's ingenuity to dissect, and, if pos- sible, excoriate the course of nature, and institute in its place their assumed notions of right in contradistiuction to her principles in everything we see, with reference to the Colored Races, if they dare persist in opposing the order of creation. The pleadings of the author are not for one section of the earth, but they are as enlarged as its surface; they know no bounds but infinite space; they are the great efforts towards benefitting, moralizing and instructing the subordinate and inferior existences of colorsin the grand workhouse of physical and mental im- provement; and this, aside from the injunction, as to having dominion without choice, is the only efficient means in the form of forcible and constant contact of the Colored Races with the Caucasian, that we can hope, from the designs of God in the creation, for progress and improvement in the tropics of the earth. THE AUTHOR- PROGRESS, SLAVERY, AND ACQUISITION OF TERRITORY. PART I. PROGRESS AND INTELLIGENCE OF AMERICANS. As for ourselves in this dissertation, we would only that we may be a happy medium to our countrymen to point out facts, which will strike home to reason and common sense — it is our country, all the States and vast domain we wish to speak of, as it was the custom with patriots in Grecian times. Since the dawn of our national existence to within nearly two years past, our country has been most carefully guarded by an all-ruling Power; and prosperity, peace, and happiness have lit up a howling wilder- ness, and dotted its wild wastes with smiling habita- tions. Reflect upon our early settlements along the At- lantic, as Georgia then was the furthest South, and the Mississippi river the western boundary; while now, with giant-like strides, our country rests on the & PROGRESS, SLAVERY, AND Atlantic, the Gulf of Mexico, and the Pacific. There is, at this moment, one pulse that beats in harmony from the Atlantic to the Pacific, which announces daily news on either shore. Since the Revolution, how numerous and sublimely wouderful have been the rapid strides in the advance- ment and improvement of the arts and sciences ! So much so, that genius calls with peculiar fastidious- ness what she presents to the thoughtful considera tion of man. From the machinery adapted to the making of the pin or the needle to that of the powerful engine, that, leviathan-like, plows the mighty ocean, we see, every- where about us, evidences of their workings and prac- tical utility in the numerous good and faithful offices which they multiply and distribute for the advance- ment and happiness of man. By the means of powerful telescopes we seem to pay our respects to other worlds, and are enabled to calculate with precision the rotary planets revolving about us, and to examine with more minuteness the starry canopy, which involve unnumbered worlds. By chemistry, we are enabled to analyze the soils, and report what is lacking for certain kinds of vege- tations : and by this means we can supply the defects, and enhance very materially our prosperity and hap- piness. By geology, we gain a knowledge of the structure of the earth, and the great mutations which have, and are going on, tracing the different formations of the earth through the lapse of past ages. By min- eralogy, we obtain a knowledge of the different classes ACQUISITION OF TERRITORY. 7 of minerals, and more or less a knowledge of their formation into bodies, each having an affinity for itself. By botany, we arrive at a distinct knowledge of the vegetable kingdom, dividing it into classes or families, each having a resemblance and an affinity for its peculiar kind, as generated from a class. By the study of zoology, we discover the divisions of the animal kingdom into classes, through the aid of phy- siology, physiognomy, enthnology and anatomy, with the power of each to generate its kind. And no less in art than in science, are we, the Caucasians, rising from dust to fill that great destiny ordered in the creation of man, in the image and after the like- ness of his Creator. The abundant supply of iron in the different States keeps pace with the accustomed wants of our great national family, adding a cementing link by iron bands from one State to another, thus forming a net- work of rails and telegraph wires, on which the iron horse and the electric fluid pace away, as if by the flight of the imagination ; moreover, adding a bar- rier against the attacks of foreign enemies, in the way of iron clad war steamers ! Most of the metals used for embellishment, and as a circulating medium, are now found in the present bounds of the United States to exist most abundantly ; more especially in California, Oregon and Kew Mex- ico. Since the discovery of gold in California, not short of one billion of dollars has been exported from the Pacific coast of the United States, giving stability to the financial and commercial transactions of the world. 8 PROGRESS, SLAVERY, AND . These Pacific gold mines have surely formed the golden era of our Republic, and increased our com- merce on the Pacific, at least one thousand per cent., with the Oceanicans and neighboring Republics. To speak within bounds, no one well acquainted with the natural fecundity of the valley and mountain soils of our possessions on the Pacific, and adjacent thereto, can question, but that these regions have the -productive amplitude to yield grains sufficient to bread the vast multitudes within our ocean-bounded Empire! Since the dawn of our national existence, so rapid have been the steps in the march of the arts and sciences, and in all that is grand and ennobling, and so wide-spread has our commerce become, that where- ever we cast our eyes and tread a foreign soil, we see Americans representing their home industry and products, even in the interior of benighted Africa and Pagan-ridden Asia. The establishments of learning throughout the United States, with the simplification of books adapted to youth, have both received the fostering attention of private individuals and the States, in the form of artistic arrangements to promote health and contentment, and of donations of lands to defray the expenses of tuition. Our common school system of education, based in part ou State donations and direct taxation, forces the whole body politic to feel their mutual dependence on each other, which educates and defends the State. No one can doubt but that man, by his nature, is a peculiar being, presenting a wonderful combination oi intellect and the lowest animal propensities. His ACQUISITION OF TERRITORY. mind soars to heaven, and calculates the planitary system of worlds, and holds lightning within his reach, as if playing with a feather, demanding con- verse with other worlds, borne down to this. By his nature he is social, yet the stronger oppress the weaker, enslave them, and tax their virtues. And when wealth and power are obtained, they are not unfrequently used to exert an undue and an unholy influence, as in the case of Church and State. Animals are divided into two classes — those exercising reasoning powers and those seemingly void of them, except so far as relates to their appetites and passions. The second class are composed of all that animal existence which walk on the earth on all fours, of whatever shape, or dart through the waters, or skim the air with graceful evolutions, presenting to the critical observer links of peculiar assimilations, in their organic forms, till this class assume the shape and partial facial con- tour of the first class, yet reason in them is not appa- rent from the analogy which they bear to the former, the whites, in whom we see, in a greater or less de- gree, the height of reason displayed. In this class we see the gradation of animals rising to the forms of the human species among the differ- ent kinds of apes, which are spoken of in works on natural history, as Goldsmith's Animated Nature, Cuvier's works on the same subject, the Vestiges of Creation, Types of Mankind, and Indigenous Eaces of Mankind, bv authors of a more recent date. The native of New Holland may be a grade higher than the nondescript of Barnum's found in the for- ests of Africa; this has never been taught to speak, 10 PROGRESS, SLAVERY, AND but it grunts out the impulses of its nature in a gut- eral manner. It may be a link higher than the go- rilla ; however, its head and body are ape-shaped, and indicate its peculiar lower animal organization, in the length of its arms and fingers, the flatness of its nose, the bigness of its nostrils, the projection of its forehead backwards, fully at an angle of forty-five degrees, the broadness of the head from ear to ear, the smallness of the body just above the hips, the negro- shaped eye, its somewhat ape-shaped foot, and lack of hair. It can walk on all fours nearly as well as erect, By the study of natural history, we discover that, in the higher order of apes arranged with reference to size, their brains would appear related to man as follows, to-wit : the gorilla, chimpanzee, orang outang, mbouve and gibbon. In their habits, mode of living, the food eaten by them, their attack and defence, they quite assimilate themselves to the natives of New Holland, perhaps the lowest of the black races ! By this study ; by travels into foreign lands, either by private parties, or expeditions fitted out by Gov- ernments ; by our frequeut intercourse with man ; it is natural to draw conclusions with respect to the subordinate and inferior existences of color and the human family, and the distinctions which colors make respecting progress in the advancement of the arts and sciences. The term subordinate, and inferior existences of colors, possessing degrees of humanity, (the peculiar nature of man, by which he is distinguished from the other beings,) comprehends that order under the head of "living creature" in the 24th verse of the first ACQUISITION OF TERRITORY. 11 chapter of Genesis, and defines their degrees of ap- proximating humanity, which is as they come in con- tact with the white race, becoming thereby molded like them, and as they have manifested natural ca- pacities as a whole or alone, to intelligence; and inasmuch as they physically resemble man, as here- after proved. Humanity alone could not belong to them, for it is an attribute of man alone created in the image and after the likeness of God; but a degree of it is their due, inasmuch as they resemble the white man, for in so much they are accountable, and no more. Else the savage negro in Africa be human, and if so, he is, as we are, accountable for the full term humanity, with- out our light being imparted to him, as he would not need it ; but he would be like us, full of light, and hence humanity. As there is a vast difference in the mental and physical organization of the progressive existences of colors and man, as we shall hereafter prove, so there is in humanity ; hence a difference in humanity, or a degree of humanity, is not humanity itself; therefore, they cannot bear fully the term hu- man, but intermediate-human. In the researches of Dr. Pritchard, we discover that he contends all exist- ences ofcolors, including the Mongolian, Indian, Ma- lay and African, originated from the common term — homo, man. And we, in our daily conversation, find many would-be intelligent ladies and gentlemen favor this position, as if their reason had ascended its throne. These very good jpeojilc forget that God created everything into distinct classes; hence rye, corn, wheat, oats and barley, are classes respectively, re- 12 PROGRESS, SLAVERY, AND garding each, its origin in the same manner as Cau- casian, Mongolian, Indian, Malay and African, are classes respectively, respecting each, his origin. Under the organic law, when all matter was chaos, these respective classes were called into existence, and re- ceived each his organized form, by which he should perpetuate his class, as ordered in the beginning; or we should discover nothing but chance work in creation. The immortality of the soul, whether it be that of a white man, or that of any of the existences of colors is not a subject which this work is called on to dis- cuss ; but the main object of this work is to trace inanimate and animate matter back to its original state, and thence see the order of creation, and how each part is to be governed by natural law, which furnishes the basis for civil or conventional law. In casting our eyes over the Indian tribes of America, we are unable, at present, to see any mate- rial change towards a high stage of social and consti- tutional liberty ; nor do we discern it in their arts and sciences, over what they possessed at the period of their discovery to us ; nor do we trace but a retro- cession among those European nations who have largely commingled with the aboriginees of this country. This class of progressive existences fall to dust, when in contact with the whites, as the autumn leaves, after the first withering frost. They are fast passing away. In taking a survey of the oriental nations of Asia, we discover that few of the arts and sciences, which so much distinguish the Europeans and Americans, ACQUISITION OF TERRITOKY. 13 are understood by them; or otherwise, from their countless hosts, they would be able to repel the at- tacks of the combined world. Their wants are sup- plied without adding a finish to symmetrical 'propor- tions. They want courage, energy and mind; and when brought in close contact with the whites, they are forced, like the Indians, to yield to superior intel- lect, and like their congenerics of colors,they must fall to earth, though the contest be strong, and full of little incidents of a progressive nature. The historic pages of Africa are few and meager, except with respect to its northern portions, where the whites have prevailed. That here, great events and great nations have arisen, no one will question ; as the Egyptians and Carthagenians, in their past history, can fully bear proof. Few have explored Central Africa, though quite enough to bear testi- mony to the general barbarism of the country ; how- ever, to a small extent, they manufacture some com- mon cloth out of the agave and cotton grown in the countrv. From time immemorial to the present the negro class have commingled more or less with those white nations near them ; so much so, if their natures had been open to the reception of new ideas, retaining and rendering them useful, they would have disting- uished themselves by their arts and sciences, by their governments, and by that universal progress which nations make in the pursuits of commerce. In all these occupations and progressions which the mind of man makes, when raised from matter, the negro class bear no testimony to the world ; for where are 14 PROGRESS, SLAVERY, AND their ambassadors, commercial agents and commer- cial relations with other nations? That they are above some classes of animals we have abundant proof, but that they are far below mankind, even the Toltecs, Aztecs, and Peruvians of America, no one can question. As a further evidence in confirmation of this position, when we survey the labors and work- ings of the lower and lowest classes of animals, what is the progress of those which we see around us, over those which lived thousands of years ago? Their habits of gathering their food, building their nests, seeking places of safety for their young, defending themselves against attacks, and all they do, are the same when young as old, and the same in one age as in the preceding. In these animals there is no pro- gress nor advancement ; they are content with eat- ing, drinking, sleeping, and giving vent to the passions of their natures. In view of this, survey the history of the negro class in Africa, and what has been their progress from their earliest existence to the present, except such as has been absolutely forced on them, to shield themselves from cold, or to supply their hun- ger? Consequently, like other animals, they can be taught, or learn to do like the whites only to a cer- tain extent, when their reason ceases, and animal instinct manifests itself again. For ages in Africa, the negroes have lived only to eat. Their progress and developments arc only made by contact with the whites ! That there is a distinction in the progressive development of the negro class, especially when brought in contact with the whites, compared to those who have never been out of their native coun- ACQtIISITION OF TERRITORY. 15 try, we have ample proof in the slaveholding States of North America, in the provinces or departments of Brazil and Cuba, where slavery has existed nearly, and over three hundred years ; and in other portions of America where they are now free ; for full demon- strations we have of such in their whole facial con- tours over new importations. They bear in all their actions a higher degree of advancement than those freshly imported into this country ; and particularly so with reference to their facial contours and their general physical develop- ments. If prior to this period, the destiny of the African negroes had been to have possessed the arts and sciences, so near them on the Eastern portion of that Division ; if they -had not been created in the scale of existence but little above the highest class of apes, showing thereby a close analogy between the two ; if it had not been the custom for the Rulers of Central Africa to have immolated some of their cap- tives, after taking them in wars, upon bond-fires for the occasion ; eaten a few, and enslaved others ; and if there had been humanity to have exerted itself in that benighted land, as in portions of benighted Europe, America would have shrunk from her task to have imported, christainized and educated, in the labors of the field, so many forms without human lore. From the numerous negroes existing in Central Africa, their obedience, slothfulness, or almost per- fect inertia, except stimulated by the cravings of hun- ger, and from their peculiar beastial adaptation to obey the dictates of superior intelligence and superior will, not only in that region, but on the Continent 16 PROGRESS, SLAVERY, AND of America, we are led to infer that they have uo national characteristics; and, in order to insure their progression to the higher scale of- being, their thraU- dom must be continued to work out and reclaim, from the wild solitudes of America, that natural fe- cundity which she so superabundantly possesses, ren- dering it useful to man in the many multiplied stages of human advancement and refinement. In most cases, the tenure of slavery on the Conti- nent of America is growing* milder, and much more lenient than formerly ; masters are seldom accused of cruelty; — it is unpopular for one to be thus ac- cused, and consequently much forbearance is brought into requisition, from the desire to gain the applause of our own people, where this institution exists. If slavery be right to work out the destiny of this vast American Continent, as it would seem to be from surrounding manifestations which are apparent to all, the only true position we can assume, is that sla- very can never exist in a statu quo state; the only terms to be applied to it, are pro and anti; the one will let it live by its progress, and increase the South- ern products in proportion to the increase of slaves, and the fertility of the lands they cultivate ; while the latter, though not in favor of immediate emancipa- tion, would so circumscribe it by legislation, and limit the bounds of slavery, as to call for the man amission of the African race in the present limits of the United States, because the multiplicity of its numbers in the course of time, would permit no other alternative, taking in view the natural increase of the whites and the blacks. ACQUISITION OF TERRITORY. 17 Some pretend to say that the African can change his color, by living in the temperate regions of the world, and that he is capable of a high mental cul- ture, neither of which untenable positions do we see hold good amongthe thousands with whom we come in contact. If the black class desired so much the advancement of their kind, and having been brought so long in contact with intelligence, from their earli- est days in a state of freedom, and if it was as natural for the negro to progress as the white man, why is there such a marked difference in the free States among colors, where one rises, from the cradle, to high civilization and enlightenment, astonishing the world by the genius which he displays in every object he touches, — whereas the former is content to imitate him in a few of the most primitive of the arts of mechan- ism ! Is this position not beyond refutation ? If God had designed the negro race for a free people and a high state of civilization, as he had the whites, and if he had not m^de them to work out a great destiny within the tropics of the Globe, where they are so peculiarly adapted by their unique and natural organ- izations, to reclaim the wilds of gigantic forests, why would this race have been formed unalterably as they are in shape of body, head, lips, eyes, color, and of all that distinguishes the progressive existences of colors from man, if it was not intended, that there should not be mixtures of colors ? If our destiny had been alike, it would have been as easy to have had all existences of colors like the white race, or the white race like them, and our Great Prototype ; and yet there are a few enthusiasts who 18 PROGRESS, SLAVERY, AND will argue that the negro or the colored existences are created after the Image of the Creator; for they affirm this to be the fact of all the races. In this there seems to he a palpable contradiction, for it is irrecon- cilable with natural philosophy, to suppose for a mo- ment, that two colors, distinct in their natures and organizations, could be created after the Image of One Being, for this being must have had color, as well as other natural characteristics, or he was not nor is a being ; and hence we would infer that, speak- ing technically, philosophically and phrenologically, there could have been but one race of man created after the Image of the Creator, and that all others were created subordinate to him, filling intermediate positions between him and the lower scale of anima- ted nature. Every thing, and every creature of a class we see, are full of proofs, as indicating distinct colors and separate organizations, from the lowest creeping plant, to Him, who has proved himself of all others, to be created after the Image of his Creator. In the organization of the planets and stars in the Firmament, there was no chance work ; — there was design with reference to weight, quantity of matter, kind of matter, momentum, attraction and repulsion; or otherwise, how long could they have revolved within their orbits, without deviation to the right or the left? and how long could they have endured col- lision without having been dashed to atoms? In all this we see perfection in their design and finish ; and how much like this characterized perfection in the firmament above, is the Genius of the white race dis- playing itself in all of its artistic and scientific ad- ACQUISITION OF TERRITORY. 19 vaiicements ! Behold our factories of all kinds where machinery is used, and what do we see but design and perfection in the rotary or longitudinal direction of those bodies which seem to reason from cause to effect, and from effect to cause ! In all this, a Wise Provi- dence has indicated the Race created after the Image of Him, our Creator ! If, then, the colored races were not created after the Image of the Creator, but for subordinate works in the scale of progress, assuming their relative po- sitions, why should we hesitate to use them, accord- ing to that evident intent by the indications and marks fastened upon them ? In descending to the lower scale of animated nature, and examining their habits and customs, especially those of the bee and the pismire, we see in them marks of design, and a conceded power, in one of their kind, to direct them towards obtain- ing their subsistence, and the performance of requir- ed labor. This may be slavery, yet it is evident that this course with them is natural; otherwise the many would destroy the few rulers, and each one would act for himself, as in the higher scale of creation. In this illustration of animated nature, we see thought and reason displayed in the division of labor, yet we see these little armies obeying their high officials, as in the still higher existence of brute, or human nature. We see that labor is necessary, in order to act, and provide for our being and advancement ; and if we are created after the Image of our Creator, with full reason and thought, and as we believe that there is only one great class of the human family, that is so created; — our province then is to rule the earth, and 20 PROGRESS, SLAVERY, AND to elicit its products by labor. We are held account- able for our intelligence to be directed reasonably, to subdue the earth, that is, all that which contravenes its productiveness and well-being. Consequently, every thing, and existence of an animated nature, hav- ing serviceable qualities, cannot escape our attention, either in animals or progressive existences ^of colors, nearing humanity. The day may not be distant, when the Ape tribes, now so useless to man in his progressive state, will be taught some useful avocation ; — such as the picking of cotton and the like occupations, of which they are fully susceptible by imitation. And if this should ever take place in the progress of labor within the tropics, by their being caught, reclaimed from their wild state, and taught to labor in the fields, like those who are a scale higher, or those a scale lower in anima- ted nature, — what humanist, contending that all races are created after the Image of our Creator, will then say, if the apes should learn to speak, that they should, therefore, be set free and should be placed on an equal- ity with the whites, as they indicate somewhat of a human form and intelligence, so far as relates to the performance of labor ! This may be taken as though we were humorists: we are not ; we speak of things and animated nature as they appear to our consideration, with the en- deavor to render plants and animated nature useful to man, and man grateful to his Creator ! This can be done by none so fully, as by those who study na- ture's laws. In the discovery of the Continent of America, reason of the highest order was fully dis- ACQUISITION OF TERRITORY. 21 played, especially when it contemplated another di- vision of the Globe, as requisite to counterbalance what was then known of the rotundity of the earth, and of its gravitation. Therefore, since the settlement of this Western Continent, we have ever seen it used as the cradle of towering genius, and of innovations upon old and established customs. Here, the mind dares to act, to think, invent, and display itself in the full enlarge- ment begot by its contemplation of surrounding objects, vast plains and forests, with lofty mountains, majestic rivers, and ocean-like lakes. It copies after the creation ! In search of laborers to fell the forests of America, the natives nor the white exotics, being equal to the task, the thralldom of Africa was trans- ferred to this continent; and the profits of black labor, with the ability of the negroes to endure the climate of the tropics, were soon made obvious, and their increase by importation was not, in those days, a question of ethics among the European nations; nor has it become so, till a superabundance of white labor has surfeited Europe, making governments there look out for homes for those of the same color. In the early settlement of the English colonies of JTorth America, we discover a hardy and venture- some set of pioneers, who made little advancement till slavery was introduced at Jamestown, Virginia. The forests then began to give way; the soil reimbursed the husbandman ; and an American character began to enlarge itself. Their growth was so rapid, their lands so rich and extensive, their spirits so embold- ened by prosperity and intelligence, and an enlarged 22 PROGRESS, SLAVERY, AND mode of thinking and acting, that in one hundred and fifty-live years from 1620, England was fearful of her young America; she sought to subdue the colonies ; they were unconquerable ; they demanded their independence to be acknowledged by her, and it was in the year 1783 in the form of separate colo- nies, or states. The object of confederation between the Colonies for mutual defence against their common enemy was now over, and they turned their consider- ations to self-government. Their trials and privations had been severe ; an ordeal they had passed through, to fit them for nobler acts. The articles of confedera- tion between the Colonies became obligatory in March, 1781, a draft of which was brought to the notice of Congress as early as the 12th of July, 1776 ; a period of near five years required to elapse, ere this first important step was taken, to feel, at home and abroad, the force and the characteristics of a nation I Long before the colonies of North America had severed their relations from the British empire, in all their organic acts and characteristics with reference to each other, they were wholly sovereign, acknowledg- ing allegiance only to their mother and father land. Up to within eleven years of the Declaration of In- dependence, they were political bodies, ever jealous of the favors and exclusive privileges which their parent land should confer on one at the expense of the others. With reference to each other, they were distinct nationalities, unharmonious and exacting in their natures, as were the motives which induced them to leave their native lands. The plea of perse- ACQUISITION OF TERRITORY. 23 • cution, the love of novelty natural to our being, and the spirit of adventure, shortly after the discovery of America, effectively and naturally contributed to turn the minds of Europeans to new regions where disappointed ambition and broken down fortunes mio-ht begin anew the tussle of life. Here the red man of the forest held dominion and sway, and was lord of this new continent, before whom all else bowed and supplied his wants. The rights, natural to existences of colors in a barbarous state, though of a different hue, were then as now considered by white nations as secondary, and to be dealt with as the whims and caprices of those coming in contact should deem fit to administer. The right of granting the lands of the wild Indian, by the crowned heads of Europe, to companies for the purpose of settlement, was never considered by the Indians till settlers had arrived ; possession was then taken by an ostentatious display of the efficacy of gunpowder ; and in some cases, an apparent, yet a reluctant riffht was forced from the native rulers to settle upon their lands, and yet this arbitrary right was acquiesced in, by the most conscientious of those days, in the same manner as the right of trade is now forced, by superior genius, upon most of the Asiatic nations. To the most conscientious and just of all mankind in the fullness of thought and reason, we would ask, what difference there is between taking a nation's means and the free volition of their actions away, with respect solely to themselves, and the en- forcement of involuntary service upon them ? in neither of which acts do the natives of their respect- 24 PROGRESS, SLAVERY, AND ive countries co-operate with their own free will ! Is there any difference for the better between these acts of organic, or despotic power, and negro slavery ? as in the former or Indian cases, the wants of the natives were not provided for, and famine has ensued, and contagious pestilence has walked among them, fanned by the breeze of civilization and enlightenment; whereas, in the latter or negro cases, their number has increased most rapidly, even when they perform the most onerous labors of the held, and in the same ratio is their intelligence increased, compared with that of fresh importations. In the former case, death to the Indian nation, and to the natives, ensues, lay- ing waste the proud ancestors of the soil, whose bones whiten and enrich the lands, now inhabited by the white man, where they walked monarchs of all they surveyed ! In the latter case, more than was expected is being realized. The negro, in a state of slavery, stands the contact of the white man, and is emerging from darkness to light, in the form of civilization. The motives which led our forefathers to this con- tinent obscured all honest intent with reference to na- tive rights, little questioning the hopeless and helpless condition they were entailing upon the aboriginees. Tribe after tribe have withered away like the leaves of autumn, as the whites are marching westward! And have not their spirits gone to their Creator, to tell the woes of early colonial tales? where unjust and unholy wars have been forced upon them by the . designing, to obtain more Indian lands ! This forcible ■purchase of Indian territory, or its conquest under divine right, or that of superior "power and intelligence, . ACQUISITION OF TERRITORY. 25 . cannot be reconciled upon any other principles of metaphysics or natural law, than by fully acknowledg- ing that the white man is made after the image of his Creator, and consequently, has an exclusive heritage of the earth, and of all inanimate and animate matter, where his natural rights are considered, and conflict with the existences of colors. Notwithstanding the unconventional manner of our forefathers acquiring lands of the natives, and of importing and holding slaves since the year 1620, Providence has smiled upon us; and by superior wisdom and voluntary concession, our ancestors formed a constitution on broad and liberal principles, with equal rights guaran- teed to the citizeyxs of States, and to each State, which, without a parallel in history, has elicited the applause and admiration of mankind ! The sages that bore us through the Revolution felt keenly the want of this safeguard in 1786, and more especially in 1787, when an insurrection took place in the State of Massachu- setts, called Shay's rebellion. On the second Monday in May, 1787, delegates from twelve of the States assembled in Philadelphia, to deliberate with refer- ence to a more stable form of self-government; Rhode Island refusing to act in concert. The delib- erations continued till the 17th of September, when the present Constitution was adopted by the Conven- tion ; and by degrees it was adopted in eleven of the States, by the people acting in their several and sover- eign capacities — one-third of which number adopting it the same year, and the others in the spring and sum- mer of the following year; except North Carolina in November, 1789, and Rhode Island in May, 1700. 26 PROGRESS, SLAVERY, AND The present Constitution, the palladium of the lib- ■ erties of the American people, was matured after a deliberation of some over four months ; however, by those lights, who had had, for a long time in view, the spirit of a free and prosperous nation portrayed to them, by the contemplation of the vast empire before them ! This contemplation made them think of nature and her works, and the harmony displayed in all her doings. It was conceived, molded, and formed after the order of creation, and hence, be- comes a guide for our government and progress! It was formed upon the spirit of respecting thy neigh- bor's rights as thou wouldst have thy neighbor re- spect thine. In each of the States or Colonies the right of choosing slavery or not was never questioned ; hence, in the early settlement of North America, slavery was a question of expediency, not of ethics, and it had been sanctioned by the usages and cus- toms of the Colonies as an exclusive right, as when a man raises his hand, the volition in doing so is his own, and this is natural law and right. This right, with reference to the Colonies, had existed one hundred and sixty-eight years before the adoption of the Constitution, which surrendered no rights of the Colo- nies, but those fully expressed as being their intentions to yield up to the General Government. Under the sanction of the British Parliament ; the acts of the Colonies; and by international and commercial regu- lations ; the negroes of Africa were extensively im- ported into America, to supply the demand for labor, in the several colonies settled by different nations. Hence, each colony had the exclusive privilege of ACQUISITION OF TERRITORY. 27 regulating the institution of slavery as it saw fit, with slight exceptions, with reference to the Spanish and Portuguese possessions, where it was more of a na- tional institution.' "Wars upon the coast of Central Africa were, and have been common ever since the earliest history which gives us any account of its natives; and the captives were, and have been sacrificed to appease their war god, or held in bondage by the victors. Ilence, we see, at the present day, most of Africa in a feudal condition, which yet holds comparatively and physically good of Europe, notwithstanding their boast of the freedom which the rulers alone enjoy ; for all their laws go to grant franchises to the rich in exclusion of the poor, and this begets poverty and dependence for a mere subsistence, scarcely the cravings of hunger being satisfied. This will also hold good of Asia, especially in India and China, where a scant allowance is given to the laborers, with scarcely any meat, except fish. Here are enslaved races of existences, similar to their masters; how- ever,. England has enslaved one hundred and fifty millions of Indians in the East by imposing a taxation upon them, absolutely foreign to natural laws and rights, as considered by some ; yet, according to her schooled and presumed philanthropy, she dares boast of her political freedom ! The present pro-slavery principles of the British Government are foreshadowed by a London corres- pondent of the New York Post, a Republican, show- ing how inconsistent that government was in eman- cipating her slaves in the West Indies, acting in direct 28 PROGRESS, SLAVERY, AND opposition to Organic Law, while now the press of the nation countenance that Divine Law ! and hence slavery as being a Divine Institution ! Most usually the Press represent the pulse of the Nation, and if it is divided on great national matters, we have only to enumerate and consider the quantity, weight and im- portance of the Press, in order to form just conclu- sions as to the predilections of the people. Witness the change of the English people since 1830, 1838, and 1860, with reference to slavery, when now the golden morsel is withheld from their empty platters. This brings nations back to Organic Law, with ref- erence to the Institution of Slavery, while fanaticism is wasting away ! for it will not feed the body ! The article is as follows : THE PRESS OP GREAT BRITAIN ITS HOSTILITY TO THE NORTH. [From the London Correspondent of the New York Post, Republican.] " Meanwhile 1 admit freely that the absence of sympathy for the North is almost universal in Eng- land. As I stated in a former letter, it is a great mistake made by many of your papers, the New York Herald in chief, to assume that the hostility to the North is a purely aristocratic one. If you want a proof of this, just look at the London press. The press of London is the press of England, to an ex- tent which may seem strange to a foreigner. The provincial press only repeats the opinions of theXon- don papers, with less vigor and originality; and it used often to amuse us in the States to see the opin- ions of provincial papers, such as the Manchester^:- ACQUISITION OF TERRITORY. 29 aminer, the Scotsman, or the Liverpool Albion quoted as representative opinions of the British public, The London press on the whole represents English opin- ion very fairly. It is worth while, therefore, to state strictly what the views of the chief London papers are about the North. The Times, as you all know, is growing day by day more Southern in tone. And the Times represents the mercantile and commercial community. The Morning Herald and Standard are the organs of the conservative middle classes, and what their opinion is may be shown from the fact that they publish constantly the mad ravings of some correspondent who dates his letters from New York, and signs himself "Manhattan," with the avowed object of discrediting the North by such advocacy as his. Mr. Russell, let me say in passing, has, I believe, nothing to do with the anti-northern tone of the Times. His weekly articles in his own paper, the Army and Navy Gazette, on the progress of the Amer- ican war, are very fair and favorable, though not friendly to the North. The Morning Post, the fash- ionable paper par excellence, is bitterly Southern in tone, and indulges in such violent vituperation of the North as its general feebleness will permit of. The Daily Telegraph, the great popular paper, whose cir- culation is double that of the Times, and which in every other point is stanchly liberal, is also against the North. Probably the well known connection in former years of one of its writers with the Buchanan Administration may account for this. The Morning Advertiser, the great Protestant organ of the London licensed victuallers, the tap-room paper, as it is called, 30 PROGRESS, SLAVERY, AND is on the same side, though with less vigor, and Lloyd's Journal, the Weekly Times, the Sunday Times, the Penny Newsman, and all the cheap Sunday journals, which are ultra radical in politics, and which you never see by chance in any well to do household, are as anti-northern in tone as their aristocratic cotem- poraries of the high class weekly papers. The Satur- day Review, the organ of the Universities; the Ex~ aminer, the organ of the old Whigs of the Broug- ham and Sidney Smith school, and the Press, the or- gan of Mr. D'Israeli, for once agree in their opposi- tion to the North. The papers friendly to the North are few in num- ber. The Morning Star, which belongs to Mr. Bright, is the stanchest supporter of the North. Unfortu- nately, it shares in Mr Bright' s defect of never know- ing when to stop, and the indiscriminate thick and thin character of its advocacy seriously damages its value. The Daily News, is, to my mind, the most reliable of the Freesoil advocates. Its connection with Miss Martineau gives it a little too much of a " doc- trinaire " tone, but its honesty and ability give it a weight quite disproportionate to the extent of its cir- culation. The Spectator, which is just rising rapidly into importance as the representative of the liberal educated class, is also strongly Northern in its tone. Let me add, for the credit of the Atheneum, and of its editor, Mr. Hepworth Dixon, that, though it rarely touches on political subjects, it has frequently spoken out fairly on the American question at some risk to its own popularity. On the whole, then, there is no good in shutting one's eyes to the fact that the Lon- ACQUISITION OF TERRITORY. 81 don press is unfavorable to the North ; and the Lon» don press, taken as a whole, represents every class of public opinion in England." Governments, for the most part, are composed of fragments of nations, or small tribes, with one Ruler and his noble adherents ; and all others, and those who oppose him, are held as his vassals, or slaves in plain English ; or they, in other words, are composed of a majority of men of wealth and in power, who establish their tenets by force of arms. In this case, it is wealth combined which governs the majorities; for these are poor, must live, must icork, must bear arms, as the occasions and tempests may arise among nations, or with a nation against itself! Slavery is more perceptible in old countries among races of the same origin ; though we are fully im- pressed that this position will hold good among the most of nations, either barbarous or civilized, of whom we have any account. In Europe and Asia, the difficulty of emigration to new fields of labor and settlement is increased in proportion to the ratio of population ; for when this is dense, labor is cheap, and can be had at the valuation of the rich, who mo- nopolize the lands, trades and commerce, obtaining ]abor at a price too low to admit of the poor rising in the scale of being. Some will say that this is not slavery. It is conventional slavery, sanctioned by the rich in power, and how can a poor man with a family rise and depart to a new field of labor ? Admitting the man is not sold, he must labor for what he can get or starve ! The older the country, the more we see of this, and laws passed at the expense of the 32 PROGRESS, SLAVERY, AND poor, to favor commerce and artistic skill in exclusion of common labor. In taking a survey of the world, whose senses are so befoged as to be unable to see this ? and yet mankind are governed by a few, who do the thinking, and who cause a nation to rise or fall ! This is most amply illustrated on whatever side we turn our eyes, at present, for light on this subject. The American system of slavery, as it exists in the United States, has many peculiar characteristics, which are little understood outside of the States where it prevails. That the negro is an inferior being to the white man, no one will doubt, from his naturally coarse organizations, which, to the un- thoughtful and unreasoning, rarely present them- selves in full consideration, when contrasting his features with those of the latter. Nature, not art, has made this distinction, and we feel its influence insensibly creeping over us, and the superiority of our natural intellectual faculties, in whatever condition of life we meet with the colored races, making no difference whether he be African, Malay, Indian, or Mongolian. This distinction we feel more sensibly when we contrast their progress in the advancement of the arts and sciences with our own ; though color and shape break that which otherwise would be affinity! If they were created cotempo- raneously with ourselves, some have made but little use of their understandings to advance themselves in the scale of being above the brutes, while others re- ceive their material worth from coming in contact with the whites, in the way of performing servile labor; yet, as we shall prove, they were created be- ACQUISITION OF TERRITORY. 38 fore us. "With reference to the different grades of white men of intelligence spread over a vast country, where the soils, the climate and productions are dif- ferent, we see, in each section, that the leading men of intelligence and influence endeavor to so arrange their laws as to produce the greatest good to the greatest number of individuals where each one has a voice in legislation. "With reference to this fact, the New England and Middle States, shortly after the Declaration of Independence, sought to rid them- selves of slave labor for three reasons : the poorness of their soils ; coldness of their climate ; and also the rapid increase of the white population ; and because of those sections being more healthy than further South; not because they possessed any higher moral standard than the people living in the South ! In the latter section, the climate is better adapted to the colored race, the productions being different, and the country sparsely settled ; there were more induce- ments to slave labor in the growth of tobacco, rice, cotton and indigo, than of the cereals of the North. Hence, we see the reasons why there were Abolition- ists or Emancipationists in those early days, not because the conscience of the former was any more upright than that of the latter, but because their interest, the great leveler of opinions, was based, and is now, upon the distinctions in productions heretofore alluded to. If the climate had been the same, and the profits of slave labor the same, in each section, would different conclusions have arisen aud forced the people into a compliance with what did not comport with their interests? 3 If we invest one thousand dollars in 34 PROGRESS, SLAVERY, AND business, and it pays us six or eight per cent, profit only, with the risk of losing life, and not unfrequently capital, and having much experience in this channel of business, we should be apt to change our pursuit, and follow what will pay best with capital. This is a universal law of our natures, begot in us, and or- dained for wise purposes by our Creator. By the law of organized matter, we are subject to that of adaptation and gravitation towards a common center, for the amelioration of the human and progressive existences of colors, possessing degrees of humanity ; but not humanity itself, and why ? because, has their past history indicated even a foreshadow of humanity? If the people of the New England and the Middle States, even the Quakers themselves, had entertained any conscientious scruples on the subject of slavery, while the Southerners loudly protested, during the latter part of the last century, against the further im- portation of negroes from Africa, because the profits of slave labor were not so fully developed then as now, and because the increased number materially diminished the value of those at home, why did the citizens, in the former States, especially in their chief commercial cities, that exercised a paramount influ- ence over the sentiments and actions of the country people, influence the Convention in 1787 to continue the slave trade from 1800 to 1808, when the South was in favor of abolishing it in 1800 ? They did so, because they had a large number of merchant vessels and seamen employed in this most lucrative of all trades, and this, at that time, was done for their own consideration, not in view of benefiting the South. In ACQUISITION OF TERRITORY. 35 Boston, New York and Philadelphia, slavers were fitted out with the same unconcern, even up to 1808, as they now fit out fishing smacks to go to the banks of Newfoundland for cod ! There was no compunc- tion of conscience about the slave trade in those days in the North ; would there have been in the South, had the cotton gin been known much before the close of the last century? which established slave labor upon a firm commercial basis as a system of exchange. In the slave States, it is seldom that our ear is pained in hearing chastisements ; the masters are lenient, and seldom over-exacting. If the negro is sick, he is cared for immediately, and the best medi- cal talent is generally brought into requisition. He is well clothed, fed and housed ; for all these require- ments appeal to humanity and interest. The licen- sciousness of the sex is restrained by the planters inducing their negroes to choose companions, and live respectably with each other. Their immoralities are corrected, and a strong desire to teach them mo- rality by employing ministers to preach to them on Sunday, is manifested in many portions of the South, where the wealthier planters have negro churches on their plantations. Upon good authority, we are en- abled to state that 500,000 blacks in the slave States have received sacrament, which number is more than three times the amount elsewhere negroes live, that have received sacrament, except in Brazil and Cuba, and one hundred and sixtj^-six times more than the missionaries in Africa have been able to impress with divine light. This shows the imitative spirit of the 8Q PROGRESS, SLAVERY, AND African when brought in contact with the whites, and that the only hope which the multitudes have of eternal fruition is by being kept in constant con- tact in bondage, serving their superiors, whom they are ever endeavoring to imitate. This shows that slavery is no damper, but an incentive to them, to imitate their masters in divine worship, that excites them to goodness, morality, and a self-respect, which the barbarians of Africa do not possess. Goodness in slavery is here traced, and it may baffle Abolition- ists to be thus apprised of it ! In this light, and in this view of the subject, though the planters require labor in return, they perform a stupendous good in civ- ilizing and moralizing the wild bands of African ne- groes, for contrast four millions of negroes in slavery in the United States with four millions of blacks in Africa, and see the moral standard and civilization. of the former. The difference of their condition, with reference to the safety of life alone, is sufficient to atone for the supposed crime of slavery, or life is worth nothing. Hence morally, and politically speaking, every plan- ter or slave-holder, acts the part of a missionary and economist, in reclaiming a portion of the savage hordes from barbarism, and teaching them the pursuits ot civilized life ; and is this not doing more for them than he who says much in their favor, without doing any thing, but to separate the relations of master and slave ! If this current of civilization could pass on unmolested, being supplied with new recruits from the coast of Africa, and sending the schooled ones there to move on in the march of progress, how be- ACQUISITION OF TERRITORY. 37 neficent and God-like would be the objects combined to produce this effect ! In the slave States, the ne- groes are bound to have homes, with provisions, clothing, and medical attendance, and the master is bound to provide them. It is the custom, on most plantations, to pay the negro for extra work, and allow patches of ground to those desiring to work for themselves ; and in this way, not unfrequently, they make one hundred dollars, and even more per year, in the cotton and sugar States. On Sunday they dress nearly as well as their masters, and appear to enjoy themselves as well as the peasantry of most portions of Europe or America, They are gay, viva- cious, and fond of dancing and music. Seldom are they taxed beyond their exertions or strength. They appear happy and contented. The prejudice, in the United States against slavery, is common among two classes in the North ; the one are the Abolition lead- ers who know what they say to be untrue with refer- ence to the condition of the slaves in the South; while the other know nothing of the condition of the slaves, and in casting their votes, they are used as jtools! It is a political game both North and South, to seek offices through appeals to the -passions and prejudices of men, rather than to their reasons and judgments. If the people had, in both sections, before the war, penetrated into the investigation of the subjects at issue, and had reasoned for themselves, carrying the Constitution and Government back to the first days of the Eepublic, the leaders, who have caused the present crisis, would have had to settle the points at issue, or to go alone themselves into the 38 PROGRESS, SLAVERY, AND field ! Reason has been dethroned in our happy land since the year 1860 ; and since this the fearful crime of national suicide has been developed on the battle- field, in gloating on human blood ! Within the bounds of the United States, the great and primordial objects of the Government should be, to increase in national prosperity ; and this can be done only by the division of labor, each portion per- forming that which is fit and compatible to the tastes and genius of the people. On the high and rolling plains of the North and "West, away from the heated miasmatic swamps, the whites live and flourish with all their advancing institutions of art and science ; whereas, in the South, the white men, who expose themselves, die off more rapidly, leaving widows and children to mourn their losses ; but the negro endures the heat and the malaria arising from the swamps. Hence, he is adapted, by the peculiar organization of the skin and cranium, to endure the labor in those fields, uncongenial to the capacity of the white man. Much has been said against the institution of sla- very in the Southern States, by the different Euro- pean nations, as being a moral wrong, and they have fully insinuated, that, if we desire to come up to their national standard of morality, we must, as they have done on their small possessions in the "West Indies, set our slaves free, and then hire them as they do. This would be crouching to royalty, and robbing God and ourselves. The progress, towards a high civili- zation in the West Indies, has not been on the wing, since the manumition of the slaves ; for their wants being few in the form of food and clothing, thev are ACQUISITION OF TERRITORY. 39 not disposed to labor, only enough to supply an im- mediate necessity for the day or the morrow, — living mostly on the natural productions of the country. They can subsist on plantains and bananas, with the fish obtained from the ocean, — the obtaining of which requires but little labor. The whites have retrogra- ded, and of late, have commingled with the blacks in licentiousness. . The estates, once so large and prosper- ous, abounding in all material prosperity and wealth, are dilapidated, wasting all that greatness and luxury, for which man pushes forward his highest aspirations. If the land proprietors of the West Indies where the slaves have been manumitted, should exert them- selves to plant sugar-cane or cotton, the disposition of the negroes is such, that they know no bounds to their extortion and rapacity, till the planters them- selves are reduced to poverty, after making one or two ineffectual efforts to rear themselves to former prosperity and happiness. The population in the West Indies has rapidly decreased, and what remains, is concentrating into small towns and cities, present- ing all that poverty and debasement, so common to the manumission of slaves in America, both among the whites and blacks. Consequently, the country is fast returning to its original state, — that of a howling- wilderness. And this would be the condition of the Southern United States, were we to follow the most moral examples of our most Christian neighbors, which would decrease the luxuries and comforts of the world, to the amount of near 300,000,000 of dollars per year, in the productions of rice, tobacco, sugar, cotton, and other tropical products. 40 PKOGRESS, SLAVERY, AND Ere the course of production could change, and give material impulse to the manufacturing interests in the North, the country, both North and South, in such an event, with all its architectural grandeur at present, would fade and become a moldering pile of ruins, like those we have seen in Mexico and Central America, and those described by Stephens ; for hu- man nature and human will are the same in every region ! "We see what has been the fate of nations engaged in civil war, and may we not, our fellow-country- men, North and South, East and West, stay this awful curse we are forcing on ourselves, and entailing to posterity? We conjure you all by the ties of frater- nal accord to pause and reason, ere humanity may cease to be humanity ! Some have the impudence to say that reason, at present, produces nothing ! Reason has made us what we were two years ago, and what is war making us both North and South, East and West? Who cannot tell the tale of some distress, and who is not in favor of peace and prosperity ? let- ting this be at the sacrifice of prejudice, but based on reason's side and the command of God ! As before mentioned, the decrease, in production from the man- umission of the Southern slaves, would be a most de- licious pill to take, in order to follow the most moral examples of the European nations, which, at the pres- ent conjuncture of international affairs, would revo- lutionize and impoverish all those nations, that have been fostered by our commerce and productions. The picture of Mexico, and the'Central and South Amer- ican provinces, that formerly belonged to Spain, is ACQUISITION OF TERRITORY. 41 one, since the emancipation of their negroes, which forbids the rest of mankind to imitate ; for what do we see in those tropical divisions but distress, misery, and poverty, with all the concomitant evils which be- set the human race, and progressive existences of colors in anarchy and confusion ! Under the Spanish sway, the regions alluded to, had progressed rapidly in the advancement of agriculture, and commerce, aud in the general improvements of the roads, and the con- centration of its population into small villages and cities, and also in the mode of developing the mineral resources of the country. Negro slavery and peone- age were, before the Revolution, sanctioned by the Spanish government, and though the lands were held by extensive grants brought partially under cultiva- tion, the profits of agriculture were so great and mu- nificent in augmenting the wealth of the proprietors, that they produced the most happy effects upon the whole body politic, in distributing their wealth among the mechanics, artizans, and men of science, in the construction of bridges and roads, in erecting tem- ples for worship, halls of learning in law T , medicine, and commerce, and in the building of towns and cities, which are common centers in the discussion of liberty and tyranny ! In taking a survey of the powerful governments of Europe, and more especially of its small divisions, we feel pained to see human misery and depravity forced by j)reconccivcd legislation upon people of one congeneric origin, of the same color and of the same natural abilities. In the conquest and re-conquest of the European States, the feudal system has prevailed 42 PROGRESS, SLAVERY, AND in the partition of the lands among the nobles: though the conqueror claimed first all the lands, and in the next place, the people as his vassals. Under this system, the nobles farmed out their lands to those inferior in rank, until they descended to the peas- antry, who cultivate the soils, and in most cases, for- merly they were a part and parcel of the estates, and could not be transferred without the transfer of the soil. In return for their labor they obtain a scant allowance for themselves, and dare not manifest any increase in prosperity, fearing that they might be in- formed on, and in this event, they would be forced to yield any material prosperity which they desire for their own accommodation. This may be gleaned from European works. Such is the course of taxa- tion, espionage, rentage, and retaining vassals to la- bor, in Denmark, England, Ireland, France, Spain, Portugal, Italy, Poland, Turkey, Bohemia, Mora- via, Hungary, Bavaria, Greece, liussia and Austria, with few exceptions in certain provinces and divi- sions, in Europe; in Egypt, the Barbary States, Cen- tral and Southern Africa, in Africa ; and in Turkey. Asia Minor, Persia, India, Tartary, China and Japan, in Asia; that, though their system of exacting tribute and forcing the peasantry to till the soil, may bear the opposite name to slavery in the United States, Cuba and Brazil, yet human baseness, ignorance and vice are as low as it is in the nature of human beings or progressive existences to descend ! This class scarcely know what they will have to-morrow for their subsistence. This we gather from works on the feudal system and population of Europe. ACQUISITION OF TERRITORY. 43 The choice and the luxuries of the land, though raised by the peasantry themselves, are yielded up to the proprietors ; and the peasants dare not partake, because they are ever fearful of being informed on. Such is the servile disposition of the peasantry to gain favors of their superiors. Scarcely have they cloth- ing to hide their nudity, living in mere huts, without the most common comforts possessed by the negroes of the South, of Cuba or Brazil. Such is the oppres- sion of man to his own color, that he blushes not to feel himself a man tinctured with inhumanity and wanton cruelty to man ! Such is the degradation of the peas- antry, both in the cities and in the country, that by their religion they are taught to marry very young, and desire large families, to be reared in the same way as themselves, acting out the low'cst desires of animal instinct. Like animals in parts of Europe and Asia, they are forced to perform the labors of the field, and that, too, with implements of the most ordi- nary nature, as first conceived, and in others, with implements which are no better than sticks or forked prongs of trees. In most of these old countries, it is seldom that the plow is used — the labor is performed by the common people with the most inferior manual implements. Hence, there is no progress among the peasantry of the most of Europe, and the whole of Asia and Africa. The fundamental evil in most of these countries is the insecurity of the cultivator against exorbitant exactions. Such will be ever the case in central Governments, towards which all Re- publics bend. The desire of rising in the world ; the dread of 44 PROGRESS, SLAVERY, AND falling in society ; the pride of superior condition ; and the consciousness of political power, which are intended to be so many restraints on the principle of increase in population, are prevented from develop- ing themselves by the slavish submission which the priests and politicians of those countries have inter- woven with the character of the people. In China, there is but one power, who rules the empire, and this is by the volition of his will ! The people are his slaves, and justice is venal over the whole empire ; and on what side soever we turn, we see that power sought after ! If the rulers and politicians of Eu- rope, of Asia and Africa, would consider carefully the condition of the peasantry of their respective countries, and that they are beings of their own color and of their own origins, and that their efforts in favor of each respective class are fully needed at home, how much good and happiness might be distributed in their own countries, and to the firesides of those who would advance comparatively and remarkably in the scale of utility and intelligence ! In America we want population, and we want it of two kinds, free and slave, the one to take the place of the other in the march of improvements, and the acquisition of territory to the South-west and South, the natu- ral home of the negro. The Constitution of the United States of North America compared with those of other countries, and the ruling characteristics of mankind, Americans may be justly proud to contemplate, and also the individ- ual importance which each one enjoys in the inter- ests of the Government, for no one is superior, not ACQUISITION OF TERRITORY, 45 even an official! For if an official of any rank what- soever deviates in any particular from the oath of his office, which is based on the Constitution, he com- mits blasphemy and perjury, and rebels against the organic law of the land, which gives tone and char- acter to legislation. Such an official has no apology to offer to the insulted people in breaking their organic law, that is made for the safety of all against tyranny and oppression ; for the people are ever ready, as oc- casions might require it, to meet, 4 deliberate, and give a new or an amended organic law, suitable to the interests and security of all concerned. These prin- ciples find their seat in common sense, and in a desire of doing to others as we would have such do unto us, in like conditions and circumstances. An official is a servant of the people, and nothing more. We are created free and equal by the laws of our nature ; and by the peculiar organization of the white race on the continent of America, we, the white race, feel that our powers and influence in bettering the con- dition of the human family must not only be felt at home, in the grandeur of our march towards reducing the colored races to civilization and enlightenment, in making them useful in developing the hidden bounties of nature in the woody and swampy wilds of the temperate and torrid zones of this continent; but that we must, by fostering liberal institutions of learning, and offering a home for the oppressed, though not equality, where color is of a different hue from the white race, humanize those governments, whose sordid ends are to debase those of the same color and origins, as in Europe ! 46 PROGRESS, SLAVERY, AND Under the Constitution, we have passed through many trials to test the tempers, the concessions, the spirit and character of the American people. We were convulsed and threatened with civil war in 1794 in the western part of Pennsylvania, though its duration was short. The tempers of the people were excited in 1798 at the passing of the Alien and Sedition bill. We scorned the Eew Englanders in 1814, when they had the Hartford Convention in contemplation, to divide our country into fragments. Our ears and hearts were pained by every day's re- port of the proceedings in Congress in the years 1820, 1821, 1832, 1833, 1850 and 1854. But of late, the years 1860, 1861 and 1862, have brought with them gloom and sorrow, too deep to be passed over in silence. The mighty fabric which was reared by the patriots of a past age is now being rent in twain, like the fair constitutions of our sister Republics to the Southwest! Surely they seceded from Spain, and de- clared to the world their independence, between the years 1810 and 1821, during which interval they had a severe and sanguinary struggle for their liberties; but alas ! what are they ? More than forty years have passed away since that period, and civil war has, for the most part, prevailed, with now and then a period of peace for a few years ; though possessing the richest and most exuberant soils and the most salubrious climate upon their table lands known to man ! Like these, we are discontent to be prosper- ousand happy, butin becoming jealous and envious of each other in the North and South, East and West, ACQUISITION OF TERRITORY. 47 we are the better able to tear down the pillars of State, slay each other like brutes, and then boast of our love for our country and countrymen, instead of ever having held to the golden rule, "Do unto thy neighbor as thou wouldst, that thy neighbor should do unto thee, in like circumstances and conditions." Holding to this principle of moral teachings, we should have had no civil war, nor all the evils which are now ensuing, with the manifold calamities and death scenes, which blacken the American character ! Our Constitution is a wise one; and in order to live fully up to its spirit and interpretation, as it was formed by our forefathers, we should transport our- selves back, over the ocean of time and of blood, since its formation, to be inspired with fresh devotion, by reading the deliberations of the convention that formed it, and placing ourselves in the positions of those fathers, whose magnanimous and generous con- cessions gave this constitution birth, the paladium of our liberties ! We shall never be at peace, till we re- turn to the Golden Rule, for blind fanaticism both South and North must fall to earth, moldering, to re- new and invigorate a coming generation, with even tempers and & proper spirit of concession! It is said we know a tree by the fruit it produces, meaning its quality, aud it is so with parties in Gov- ernments. In Revolutions, it might be well that one party should be denominated strictly Constitutional ; acting under this name, and contending for measures to be carried out, according to the letter and spirit of the Constitution as it reads, and according to the prior usages and judicial decisions which have been decided 48 PROGRESS, SLAVERY, AND in the last resort. For one party to gay that it is Democratic, Republican, Secession, Abolition, or Union, we are at a loss to know at this time, what it means by such ambiguous terms, and can gain no clue to the real intent and purpose of such a party, only as their actions are made known, and as they agree or disagree with the Constitution, which is a whole, not part of a machine for government. Con- sequently, no part of this document can be laid aside, without subverting the designs for which it was cre- ated ; all of its parts are active for good in the same manner as all the constituent parts of the earth are operative for good ; consequently we can detract none, without incurring the high displeasure of their crea- tors, for each part was made for a beneficent end. Hence, under the guise of any of these names of par- ties, except < Constitutional,' men act and pretend that they act correctly. Neither a Secessionist nor an Abolitionist is a ' Constitutional man,' for the former subverts that organic law, while the latter omits two essential parts of the compact, as to representation in Congress on the apportionment clause, and the rendi- tion of persons, fugitive from labor or service. If the latter man should say that he was a ' Constitutional man,' we should know that he was false in his devo- tion, and so with the former, for both are in opposi- tion to the organic order of its creation, which com- mon sense imparts to the most casual observer. Upon this principle of reasoning, and adhering to the letter and spirit of the Constitution, how would a secession candidate for the office of United States' Representative or Senator be met and treated in any ACQUISITION OF TERRITORY. 49 of the free states, while he should be engaged in stumping the district, vindicating the right of seces- sion upon a constitutional basis? or upon any ground he miffht think justifiable? and what would be the effect if a whole district should become thus disaffect- ed to the Constitution ? Would not every voice, from that of the robust giant-like man, to the delicate rose- bud just blossoming into her teens, and from the cradle to the grave, move with one" common emotion to put down such a disorganizer of their peace and lodge him, at such a conjuncture of times like these, in some dungeon ? and place an army in the disaffected dis- trict, arresting the leaders and lodge them for safe keeping ? This, the people in any STorthern state would say to be just and proper in self-defence, and from the nature of the offence conflicting with, and breaking down, the Constitution, the organic law of the land. In this view of constitutional law against a secessionist, would not an abolitionist, seek- ing the office of United States' Representative or Sen- ator, be equally as culpable as the secessionist, for the acts of the latter bear as much against the constitu- tion as those of the former, which we have heretofore proved, in respect to his absolving himself from the obligations as to representation in Congress on three fifths of the colored population of the South, and the rendition of fugitives from labor? In consequence of these, two parts having been literally subverted by the Abolitionists in the choice of representatives in Congress, in which subversion there is open treason against the Constitution, for a part broken, breaks the whole, and in consequence of such not having 4 50 PROGRESS, SLAVERY, AND been tried for treason and punished accordingly, this present civil war is inaugurated upon us, for seces- sionism could not have risen in the first instance, nor is there anything on record to show that secession- ism could or would have arisen first; for abolitionism began back as early as the year 1775, and even before this period of time in Pennsylvania among the Quakers. Thus, in tracing the periods of emanei- pationism in the Northern States, we are enabled to trace the incipient stages of abolitionism, which, as history proves, antedates secessionism, and would destroy the industrial pursuits of the South, which are guaranteed to them, by those clauses in the Constitu- tion. To endeavor, in any manner, to pass laws in contravention of those clauses in the Constitution, is sedition and treason, for it is waging war against the states holding slaves, and becomes intolerable as a capital crime, in view of the letter and spirit of the •Constitution. The Constitution of the United States aviII bear no disintegration ; it is a whole, not a part of a machine for government, upon the faith and pledges of its adoption, as we then were in the several and sovereign states, with respect to our domestic in- stitutions of slavery, marriages, wills, deeds, and the regulations of contracts. As well might all be sub- verted as one, and in this there would be no choice, as to invading State sovereign rights. If it should be questioned where y we stand, we will now answer, that we stand on the letter and spirit of the Constitution, and denominate ourselves ' Constitutional men,' with- out any prefix or suffix to the designation, eschewing every ism which is not countenanced by the organic ACQUISITION OF TERRITORY. 51 i&w of the land. We breathe a sovereign contempt for newfangled names in politics, for all of them have lodged, on their standard, obsolete men, gone out of use in their former position, for their radical doctrines, and hope to obtain office on the false pretence of hat- ing reformed! A Democrat or a Republican may be a Constitutional man, which depends on his course of action, solely with reference to the Constitution. He is known only by his acts. At this juncture of time, a Union man has become a questionable character, who is only known by the policy he advocates. If he is a Constitutional Union man he is all right, and is a good man ; but if he is an Abolition Union man, he is a rebel to the Constitution, acting in violation of that most sacred Compact. Such a one is known by the policy he advocates, and will, in an organized community, bear close watching, lest he do harm, A man or a party advocating the letter and spirit of the Constitution to be carried out, which recognizes neither Secessionism nor Abolitionism nor Emanci- pationism, are good doers, and should be sustained by honest men under all circumstances. An admin- istration is not the Constitution, but it is founded on this compact ; hence it is either constitutional in its objects, or anarchal or tyramcal. This depends upon its acts in accordance with the letter and spirit of the Compact. In the administration of the Government, the oath of office admits of no change, under any -•ircumstances, from that compact, the supreme law of the land. For every official, without having an wise discretion given him, is sworn, in the most solemn manner, to protect and defend the letter and spirt of 02 PROGRESS, SLAVERY, AND that palladium of our liberties, that is, the Constitu- tion. "When the matter which composes the present Constitution was under discussion in the several States or Colonies, and after delegates were elected by the States to represent each in the Convention, each delegate was, ex-officio, bound to take an oath to support the highest organic law then over him, which was, literally and effectually, the State Consti- tution or Compact ; and this was the basis of his action ; for he could not aid and abet in making a compact in opposition to the State compact. An oath of office is naturally and conventionally made to discharge the functions of the office faithfully, accord- ing to the compact, and any deviation from it sub- jects the incumbent to perjury. The people, through their delegates to the Convention forming the Con- stitution, became bound to protect and defend this compact on its adoption. Hence, by descent, it is the primordial law of the land. It is the basis of the Government, in the same manner as the constitution of the earth is the basis of its government in its orbit ; for, with reference to the latter, it is governed by the law of gravitation, and by centripital and cen- trifugal powers made natural to bodies ; and thus is the general Government. For it is by the force of gravitation it possesses that causes it typically to re- volve in its orbit, and by the means of its centripical and centrifugal forces, which are defined by the terms general government and state governments,that one is kept from absorbing the other, and consequently, serves as a balance against the effect of the other. If ACQUISITION OF TERRITORY. 53 the former was inactive, the States would absorb the General Government, and if the States were inactive, the General Government would absorb them. There- fore in governments, as on the earth, those two powers or forces must balance each other, or all is lost ! Hence, in the organization of the constitution of the earth, we see its counterpart in the Constitution of the United States, which is the highest praise that man can pay to man ! The States bear the same relation to the General Government that the stars do to the constitution of the earth. The administrative power of the United States Government is embraced in an executive, styled President, whose oath of office is, "I do solemnly swear (or affirm) that I will faithfully execute the office of President of the United States, and will, to the best of my ability, preserve, protect, and defend the Constitution of the United States." The paraphranalia of the Administration are em- braced in his secretaries, foreign ministers or repre- sentatives, custom-house officers, postmasters, attor- neys, marshals, judges and military officers, being mostly confirmed by the United States Senate. The Administration is liable to change every four years, while the Constitution is perjjetual. To which do the people of the United States owe allegiance in this case, that is, their first allegiance ? to the Adminis- tration, the creature of party, with passions as near wrong as right, and with strong manifestations to depart from the compact, or with frequent depart- ures therefrom, or the Constitution ; which is likened to the constitution of the earth, that is unchangeable as the designs of the creation ? In this light an 54 PROGRESS, SLAVERY, AND American owes his natural allegiance to the compact and the laws made literally to accord with the spirit of that compact ; but to none else, for these are pri- mordial and organic, when confirmed by the supreme court of the land, who are sworn to support, defend. and protect the Constitution, not Congress, nor the Administration. These, in law and equity, are often mere creatures of the most abject passions, indicating- more the animal than the intellectual; and what would be the condition of an honest and faithful con- stitutional man ? ever true to the mark, but who is opposed to the Administration, which, having the power, mistrusts his want of confidence to it, and pleads that he should take an oath to support, de- fend, and protect the Constitution and Administra- tion, {/" the Administration, in its revolutionary ten- dency, should wholly depart from the Constitution ? Would he not be naturally absolved from his oath in part, because of the latter having committed the act of perjury in not adhering to the letter and spirit of the Constitution ? These are grave and serious ques- tions, and should be met by the philosophy of reason and good common sense, which make a man in any region. We expect to tread on men's toes that tread on the Constitution, the organic law of the land ; and by the Eternal, this is right! to the contrary, not- withstanding! Constitutional liberty is the boast of Americans ; and the toleration in discussion and in difference of opinions, where that difference is constitutional, is the great safety-valve created in the palladium of our sacred heritage, and when this is curtailed and ACQUISITION OF TERRITORY. 55 put down by the force of arms and imprisonment, or by threats to imprison "Constitutional men," liberty is gone and tyranny has begun ! Men may stand this for a time, but it works and feeds a counter-current in the breast of every Constitutional man, insomuch that, when it begins to flow, no embankments can stay the universal destruction wdrich it will entail. This has been the history of the world, and what has been, we may reasonably expect again, in like con- ditions and circumstances. One man is nothing in the way of physical force, but it is the electricity, at such a time, that pervades mankind not in power, and thinking ones in power, that we all have to fear more than the abstract principles of Abolitionism or Secession ism. Let men of common sense survey these principles, and be dictated to by constitutional liberty, which all reading and thinking men should know, understand and appreciate. The allegiance of an American citizen consists of his faithfulness and fullness in the discharge of his duties or obligations, in accordance with the letter and spirit of the Consti- tution of the United States, or that of a State. Hence, in the United States, this duty or obligation of a citizen is constitutional, in contradistinction to loyal ; which term implies an allegiance to a Govern- ment, or to a Constitution, whose head is styled king or emperor. Wherefore this term "loyal" so much in use among centralizing men in the United States, is one which our forefathers renounced on the 4th of July, 1776; and on the adoption of the Constitution of the United States, in the year 1788, we have sub- stituted the term " Constitutional." When we say 56 PROGRESS, SLAVERY, AND that a man is a " Constitutional man," we have said all that that instrument demands of him, without substituting the foreign term "loyal," which would imply an obligation to a perpetual creature, that our forefathers created in the Constitution, without the ability of doing wrong ! This term is a reproach to the term "Constitutional," and shows, in those mak- ing use of it, a disposition to ape foreign govern- ments and constitutions in preference to our own, created and ordained by the patriots of a past age. Allegiance is a term applied to a constitution as ours, or to a government inaugurated to be perpet- ual, and ruled by a king or emperor. Hence, the term " loyal" is a term applied to a subject of this lat- ter form of government, and expresses his duty to a perpetualhead, in contradistinction to the term presi- dent, according to the Constitution of the United States, who can do wrong, and is like all other officials, subject to impeachment and removal from office, on his violating the oath of his official station. There- fore, to say that an American is " loyal," is to say that he is a subject, and acknowledges a king or emperor; but when we say that he is " Constitutional," we have *aid all in commendation of him that the Constitu- tion admits of, and further than this, is sedition and treason to that sacred instrument, by creating and giving a title to the executive by implication, which is strictly forbidden by the Constitution — see section 9, clause 7. article 1. This cures the use of the term k - loyal" in the United States, for which expression, as applied to our institutions, we feel a loathing dis- gust. "Constitutional " is the term. Wherefore, from ACQUISITION OF TERRITORY. f)7 the foregoing, we discover that our allegiance is an equal obligation to the Constitution, not to an official, resting on all American citizens. If an Administra- tion severs its allegiance from the Constitution, or from its letter and. spirit, the people become natu- rally and constitutionally absolved from its support, for our first allegiance is to the organic law, and sec- ondly, to the Administration, only inasmuch as it faithfully and fully discharges its functions according to the letter and spirit of the Constitution ; other- wise the people would plot with the Administration to subvert and overthrow the fundamental law of the land, which would sink us all again in chaos, as we were before its formation. In this instrument we see the power of the people to create official servants — hirelings — to do a deputized act, according to its let- ter and. spirit, which they would find, impossible to discharge, from the extent of territory and the incon- venience it would subject the masses to. Hence, for officials to assume to do more than discharge the oath of their official stations, would imply fools or knaves. This every "Constitutional man" knows to be no more nor less than the truth. Daniel Webster, while in Congress, and at a period when free discussion of the acts of the Administration was sought to be restrained, offered the following, in defense of the freedom of speech : '• Important as I deem it to discuss, on all proper occasions, the policy of the measures at present pur- sued, it is still more important to maintain the right of such discussion in its full and just extent. Senti- ments lately sprung up, and now growing popular, 53 PROGRESS, SLAVERY, AND render it necessary to l>e explicit on this point. It is the ancient and constitutional right of this people to canvass public measures and the merits of public men. It is a home-bred right, a fireside privilege. It has been enjoyed in every house, cottage and cabin in the nation. It is not to be drawn into controversy. It is as undoubted as the right of breathing the air, and walking the earth. Belonging to private life as a right, it belongs to public life as a duty ; and it is the last duty of those whose representative I am shall find me to abandon. This high constitutional privi- lege I shall defend and exercise within this House, and in all places — in time of war, in time of peace, and at all times. Living, I will assert it ; dying, I will assert it ; and should I leave no other legacy to my children, by the blessing of God I will leave them the inheritance of free principles, and the example of a manly, independent, and constitutional defence of them." The sentiments herein expressed by the Hon. late Daniel Webster should have a cordial fellowship with every American, and will have with those who adhere to the letter and spirit of the Constitution ; for less would be unmanly and unconstitutional. Hence, we may know the party by the effects which they produce, as a tree by its fruit. At the present juncture of our national troubles, the Catholic clergy in the United States are very careful in their expressions, and seem to feel to take no part further than their duties as Constitutional men, may require of them. They are far from being Abolitionists or Emancipationists; for the bitter fruit ACQUISITION OF TERRITORY. 59 of such doctrines the intelligent ones are conversant with, in the West Indies, Mexico, Central and South America, where the representatives of these incen- diary elements in society have produced the most desolating and devastating consequences. "With reference to this matter, an article from Archbishop Hughes' organ is as follows : [From the Metropolitan Record— Archbishop Hughes' Organ.] THE PRESIDENT'S PROCLAMATION — AN EMANCIPATION CRUSADE TO BE INAUGURATED. "In another part of this week's Record will be found what we think our readers will regard as a startling and extraordinary jpronunciamento from the President of the United States. We say that it is both startling and extraordinary, and a perusal of the document itself will afford sufficient proof of the correctness ot our opinion in regard to its character. This production commences with the statement that " the war is to be prosecuted hereafter, as here- tofore, for the object of practically restoring the con- stitutional relations between the United States and the people thereof in which States that relation may be, or is, suspended and disturbed.' This is a sound principle, and no patriot can take exception to its enforcement within the limits of the Constitution. But it should not be forgotten that the South is not the only portion of the country by which that Con- stitution has been violated and set at defiance, for its most cherished guarantees have been regarded as so much waste paper in many of the loyal States, whose fidelity to the Union could not be called in question. We do not care for pursuing this painful feature in 60 PROGRESS, SLAVERY, AND our eivil war any further. We only call attention to it for the simple reason that it was suggested by the opening sentence of this remarkable production of the Presidential pen. The second paragraph of the proclamation states " that on the first day of January, in the year of our Lord one thousand eight hundred and sixty-three, all persons held as slaves within any State, or any desig- nated part of a State, the people whereof shall then be in rebellion against the United States, shall be thenceforward and forever free." As we publish the document in full, it is unnecessary to make any fur- ther quotations therefrom, particularly as the extract we have made may be said to contain the pith and substance of the whole affair. Never, since the nation started into existence, has it been called upon to give its attention to a matter of such great moment and importance as that pre- sented in President Lincoln's last state paper. It is no wonder, therefore, that its publication should have produced such a profound sensation all over the coun- try, and that its probable effects upon the future of the Republic should be canvassed and discussed with such intense anxiety. It is so strangely at variance with the conservative views hitherto expressed by the Chief Magistrate, that it has fallen upon the public ear with stunning effect. "While it has delighted the radical portions of the North, it has produced a feel- ing of dismay and bewilderment among the conserva- tive and patriotic masses. Should the policy foreshadowed in this document be carried out, at the time specified therein, we may ACQUISITION OF TERRITORY. 61 reasonably expect the enactment of a tragedy on American soil, compared with which the bloody hor- rors of the St. Domingo massacre were mere child's play. The slave population of all the Southern States is, we believe, according to the last census, about four millions, while of the States in rebellion the slave population is about four- fifths of the whole. Now, in the event alluded to — that is, the continuance of the Southern Confederacy in its present attitude, and its subjugation by the Union army — all these will be emancipated. We will suppose such a condition to be realized, what is to become of the millions thus suddenly manumitted ? Where are they to go ? Are they to be placed in possession of the forfeited estates of their former owners, and if so, how is the process of the division of property to be carried out ? Let us again ask, what are we to do with the mil- lions of whites who either owned or were dependent upon slave property for the means of subsistence ? These are problems which we think will be rather difficult of solution by our greatest statesmen — that is, if the race of American statesmen has not already run out. If we pursue this matter still further, we shall lind ourselves involved in greater and more seri- ous difficulties at every step. Let us give it the seri- ous consideration to which it is entitled by its influ- ence on the future condition of the ^Republic by its terrific importance. The proclamation is only to be carried into effect in the event of the disloyal States persisting in their present attitude of hostility towards the Government after the first of January next. It will hardly be sup- 62 PROGRESS, SLAVERY, AND posed by any sane mind that a belligevant and deter- mined enemy will not be rendered still more fiercely in earnest by the inauguration of a war policy that threatens the destruction of every thing that is of value to them on this earth— for, if carried into sue* cessful operation, such a policy can only result in the disruption of the whole social system of the South, involving its inhabitants, both white and black, both bond and free, in general anarchy and ruin. Are we prepared for such a fearful calamity ? Do we understand what a servile war means ? Can we picture to ourselves, without shuddering at the dread spectacle, the scenes of savage riot and de* bauchery, of carnage and rapine—scenes of which the horrors of the battle field can furnish no adequate conception ? The conflict of man with man is a strug- gle between equals, but a war, in which women and children and old age become the victims, is savage and barbarous to the last degree. Surely, the Presi- dent of the United States does not desire to precipi- tate such a calamity upon the country ; surely., he does not mean to revive within the limits of the United States all the horrors of a negro insurrection. If this last dire extremity should happen, then we may never more expect to see the Union as it has been. Then more than one third of the land will be con- verted into a desert, and the world will stand aghast at the crimes and (mirages committed in the name of liberty. What shall we say to this remarkable contrast be- tween the President's Inaugural Address, on the 4th of March, 1861, and his Proclamation of the 22d of ACQUISITION OP TERRITORY. 63 September,. 1862? Judged by the first announce- ment, can the second be regarded as otherwise than unconstitutional ? The President says, on the 4th of March, 1861, that he has no lawful right to interfere with slavery in the States where it exists, while on the 22d day of September, 1862, he announces his determination to declare the slaves of all States, which may be in rebellion in 1863, forever free. This is total and unconditional emancipation, without previous preparation — emancipation of nearly four millions of human beings, who are totally unfit for the new posi- tion in which they will thus be placed. If we may judge from the indications already given in some parts of the North, is it likely that our people will tolerate the influx of negroes, which will set in upon us in the event of this proclamation being carried into practical operation ? In the President's own State, as we have seen, the people prohibited, by special en- actment, all negroes from entering within the limits of the State, while in other parts of the North the working classes have manifested the most determined opposition to negro immigration from the South. We have alreadv had riots in several cities between the whites and blacks, and^the President has himself admitted, in a conversation which he had some weeks ago with the members of a colored deputation, " the white race suffers from the presence of the negroes among them, and that this affords a reason why we should be separated." The separation of which he speaks is that which would be effected by coloniza- tion, an undertaking that, we think, will be admitted by every candid and impartial mind as utterly imprac* 64 PROGRESS, SLAVERY, AND ticable. We have shown once before that the free negroes of the country are opposed to this system of colonization, if the fact that only twelve thousand of them have emigrated in forty-two years to the black republic of Liberia be taken as evidence. If they are, therefore, unwilling to lend their co-operation to this scheme of colonization, shall we force them into it against their free will ? Why, this of itself, would be reducing them to slavery ; for if they are not at liberty to follow their own inclinations in this respect, they certainly can not be called free. * * * * But, let me ask, is it not time to abandon these im- practicable theories — these "inoperative" measures? They have already cost the country over two hundred thousand lives and nearly two thousand millions of dollars ; they have aroused a feeling of bitterness and enmity between the two sections that may never be allayed; they have plunged the country into all the horrors of internecine strife ; they have driven over a million of men from the peaceful paths of industry to follow the trade of war; they have desolated thousands of once happy homes, and recruited the army of the poor from the families of our dead and disabled volunteers. But we shudder at the terrible consequences which have already resulted from this Abolition policy, which, if persisted in, will convert our once happy land into a vast Golgotha." As bearing on the President's Proclamation of emancipating the slaves in the Southern States, in a certain event, and in pertinence of expressions to the Archbishop's organ, we quote the comments of the Louisville Journal, the Louisville Daily Democrat, ACQUISITION OF TERMTORY. 65 the New York Journal of Commerce, as seen in, and quoted by the Louisville Journal, the Boston Post, and Judge Caton, the Chief Justice of the Supreme Court of Illinois. THE PRESIDENT'S PROCLAMATION. "On first reading this proclamation, we supposed that it referred to the 6th section of the confiscation act, and proclaimed what the President understood to be the legal effect of his previous proclamation founded on that section. This in all conscience would have been bad enough. On reading the proclamation a second time, however, we perceived that it makes no reference to the 6th section of the confiscation act ; and, on examining this section itself, we per- ceived that its subject-matter is different from that of the proclamation, the former relating to all the prop- erty of rebels in any State, while the latter relates expressly and exclusively to all the slaves of the States in rebellion. It thus appears that the proclamation is not and does not assume to be founded on the con- fiscation law or any other law. It is evidently an arbitrary act of the President as Commander-in-Chief of the Army and Navy of the Union. In short, it is a naked stroke of military necessity ! We shall not stop now to discuss the character and tendency of this measure. Both are manifest. The one is as unwarrantable as the other is mischievous. The measure is wholly unauthorized and wholly per- nicious. Though it cannot be executed in fact, and though its execution will never be seriously attempt- ed, its moral influence will be decided and purely hurtful. So far as its own purpose is concerned, it is 66 PROGRESS, SLAVERY, AND a mere brutiun fulmen, but it will prove only too ef- fectual for the purposes of the enemy. It is a gigan- tic usurpation, unrelieved by the promise of a solita- ry advantage however minute and faint, but, on the contrary, aggravated by the menace of great and un- mixed evil. Kentucky cannot and will not acquiesce in this measure. Never ! As little will she allow it to chiil her devotion to the cause thus cruelly imperilled anew. The government our fathers framed is one thing, and a thing above price ; Abraham Lincoln, the temporary occupant of the executive chair, is another thing, and a thing of comparative little worth. The one is an individual, the sands of whose official existence are running fast, and who, when his official existence shall end, will be no more or less than any other individual. The other is a grand political struc- ture, in which is contained the treasures and the en- ergies of civilization, and upon whose lofty and shining dome, seen from the shores of all climes, cen- ter the eager hopes of mankind. What Abraham Lincoln as President does or fails to do may exalt or lower our -estimate of himself but not of the great and beneficent government of which he is but the temporary servant. The temple is not the less sacred and precious because the priest lays an unlawful sac- rifice upon the altar. The loyalty of Kentucky is not to be shaken by any mad act of the President. If necessary, she will resist the act, and aid in holding the actor to a just and lawful accountability, but she will never lift her own hand against the glorious fab- ric because he has blindly or criminally smitten it. ACQUISITION OF TERRITORY. 67 She cannot be so false to herself as this. She is inca- pable of such guilt and folly. The President has fixed the first of next January as the time for his proclamation to go into effect. Be- fore that time, the North will be called upon to elect members of Congress, and the new Congress will assemble. We believe that the proclamation will strike the loyal people of the North in general with amazement and abhorrence. We know it. We ap- peal to them to manifest their righteous detestation by returning to Congress none but the avowed and zealous adversaries of this measure. Let the revoca- tion of the proclamation be made the overshadowing issue, and let the voice of the people at the polls, fol- lowed by the voice of their representatives in Con- gress, be heard in such tones of remonstrance and of condemnation that the President, aroused to a sense of his tremendous error, shall not hesitate to with- draw this measure. The vital interests of the country demand that the proclamation shall be revoked, the sooner the better; and, until it is revoked, every loyal man should unite in vigorously working for its revo- cation. If the President by any means is pressed away from the constitution and his own pledges, he must be pressed back again and held there by the strong arm of the people. The game of pressure is one that two can play at, and it is no slight reproach to the conservative men of the country that heretofore they have not taken their fair share in this game as played at the national capi- tal. The radicals have been allowed to have the game 68 PROGRESS, SLAVERY, AND too much to themselves. We hope this reproach will now be wiped away." ABRAHAM LINCOLN GIVES WAY TO THE PRESSURE. "The President of* the United States has shown fre- quently a determination to resist the radicalism of his party, although his efforts to resist appeared, in the progress of events, to be giving way. The pro- clamation of yesterday morning shows that the Abo- litionists have pressed him into their service; not entirely, but virtually. The long solicited proclama- tion has come. It is virtually what the radicals de- sire. Although they still can find fault with it, they will accept it as a hopeful sign of progress. Those who desire the Union as it was and the Constitution as it is, can now expect little aid from the President, He has proclaimed in bad but intelligible English, that the slaves in any State, or part of a State, in re- bellion on the first of January, 1863, are to be free. The army and navy are to recognize them as free. He does not say that the military power shall enforce their proclaimed right to freedom ; but they shall not repress any efforts the slaves make to be free. Here the President is not as explicit as the Abolitionists would desire. The army and navy are not required to aid the slaves to obtain practical freedom, but they are forbidden to put down an insurrection among slaves if one should be started. The right to freedom is, however, recognized ; the next step is a natural one, and will follow if the initiative is taken. On what shadow of authority can the President rest this proclamation? Will military necessity cover an act of this sort ? If it will, then may not State ACQUISITION OF TERRITORY. 69 organizations be abolished, and State lines obliterated, by a military proclamation ? May not political rights be conferred on slaves by proclamation in all the States, free as well as slave ? May not Indiana and Illinois be compelled to allow negroes to make their homes in those States? May not all provisions of State constitutions be overridden by a simple procla- mation of the President ? Slaves cannot be set free in this State unless they are removed from our limits; that is a constitutional provision — can it be overrid- den by a proclamation ? If a State cannot nullify a plain right of the Federal Government, where does the Federal Government get the power to nullify the right of a State ? In our opinion, the President has as much right to abolish the institution of marriage, or the laws of a State regulating the relation of pa- rent and child, as to nullify the right of a State to regulate the relations of the white and black races. This attempt to execute laws, by trampling laws equally valid under foot, is absurd. By all true in- terpretations of military necessity, the power dies with the necessity — it has no permanent vitality. It may be said that individuals who are striving to overthrow the Constitution and the Government have no right to complain if their Constitutional rights are disregarded. "We grant the abstract j ust- ice of that, but let us see how this operates, if it could be carried into effect. It is not individuals that are to be affected, but States and parts of States. So no matter what an individual may be disposed to do, if he live in an infected district he suffers the penalty. He is compensated if he proves his loyalty, the Presi- 70 PROGRESS, SLAVERY, AND dent says ; but how is lie to fulfill his promise ? Where is he to get the means and appropriate them ? Congress has made no appropriation adequate to such a purpose ; and we have every reason to believe that such an appropriation will never be made. It is a promise that the President has no power to fulfill ; and we may go a step further, and say there is no power in the Government to fulfill such a promise, for it has not the means. It will require all the funds the Government can raise to put down the rebel armies ; at least all that a people will be willing to furnish. Will the loyal States shoulder the additional burden of compensating the owner for his slaves, and then colonizing them in addition ? But none are to be compensated until they prove their loyalty, and how is that to be done ? How is a man to give any demonstration of his loyalty, where loyalty is not protected? Cannot the President re- flect that if there are no manifestations of loyalty in the seceded States, it is the fault or misfortune of the Government itself? The Government has not been able to protect the loyal sentiment in the seceded States. Individuals there are under a rigid, despotic, de facto Government ; they are forced to a silent ac- quiescence at least ; and often forced into the rebel army. In vain have they looked to the Government to protect them. Thousands have waited and waited, and given it up in despair; although far better Union men than the Abolition cohorts who have demanded this proclamation. In the name of Eternal Justice, what right has a Government to inflict penalties for disloyalty, produced by the impotence of the Govern- ACQUISITION OF TERRITORY. 71 ment itself? Let it first show its power to protect the citizen against the despotism of the rebellion, and give him a chance to be loyal ; and then punish him, if he remains disloyal, by Constitutional penalties, not by arbitrary proclamations against laws and con- stitutions. When the Government is able to do this, the rebellion is over, and the military necessity, the only plea for this exercise of unwarrantable power, ceases. So that there can be rationally no place for it. It will be seen that Kentucky, Maryland, and Mis- souri, and Western Virginia, do not come under this proclamation ; that part of it which is entirely with- out law ; but by an article of war the military forces are not to be used to return slaves escaping from their owners. "We have no objection to that; and we pre- sume they are not to be used to entice slaves from their owners, or to conceal them in their camps. Let the latter be observed, and it is all we ask. There is no military necessity to interfere with the operations of the civil law in this State, unless the law is broken by the military themselves. As we have said, the active, conscious rebel has no right to complain if his Constitutional rights are not secured ; if he loses, it is his chosen condition. He is an enemy of the Government, and if he be a man he will ask no rights under a Constitution he tries to overthrow. We speak for a Constitution we sup- port, and for loyal men, and those who have been loyal, and would be, if the Government were able to perform its part of the bargain in giving them pro- tection. 72 PROGRESS, SLAVERY, AND And what are you going to do about it? Give up the Union and join the rebellion, because Abraham Lincoln has issued a mischievous, pestilent proclama- tion ? If Mr. Lincoln were the Union, we should give it up ; and then we should ask no favors and no justice from that source ; but this Union belongs to thirty millions of people, not to the President. They will control its destiny, not any President. Nor will his conduct alter our determination to fight forever for the union of these States. Dissolve the Union, and then — what? Do you escape emancipation? "Would not war come ? And would it not then be a crusade against slavery ? " The following able and logical article we take from the Providence (R. I.) Post. ACQUISITION OF TERRITORY. 73 SOUND VIEWS OF THE CONSTITUTION— A DANGEROUS DOCTRINE. " We have more than once had occasion to refer tc the extraordinary claims of power put forth in be- half of the Government since this war commeneed, by those who have urged the adoption of radical measures. A great many measures have been pro- posed, and some have been adopted, for which no warrant has been found, or even claimed, under the Constitution. Yet, whenever we have objected to such measures, the uniform answer has been that the Constitution was not the source of authority in such cases, but that, the country being in a state of war, the President could do whatsoever he pleased, or whatsoever was calculated to weaken the enemy, under an unlimited and illimitable war power, derived from no written instrument, or well-defined and re- cognized regulations, but solely from the circumstances of the case. "We acknowledge ourselves somewhat pained and disappointed to find the President adopting this sin- gular mode of reasoning. In his recent conversation with the Chicago clergymen, while arguing strenu- ously against the policy which they recommended, he is reported to have said : ' Understand, I raise no objection against it on legal or constitutional grounds; for, as Commander-in-chief of the army and navy, in time of war, I suppose I have a right to take any measure which may best subdue the enemy.' Here this war power is recognized in its broadest sense. It has no boundary save the judgment and will of the Commander-in-chief. Any measure which, in big 74 PROGRESS, SLAVERY, AND judgment, will best 'subdue the enemy,' becomes lawful and proper. Such is the claim of the Presi- dent, and such was the claims of radicals in Congress when their measures were under consideration. We contend that the claim is not a valid one, and that the doctrine on which it rests is subversive of all Government. Our Government is dealing with a rebellion. It is seeking to force the Constitution and laws of the United States against the armed resist- ance of men who claim to have thrown off their alle- giance to it. Two ways, and only two ways, of accomplishing our purpose, present themselves. Either we must regard these rebels as still in the Union, in fact as well as by right, and be governed wholly by the Constitution and laws of our country in dealing with them ; or, adopting the theory of Charles Sum- ner, wo must regard the rebellion for the present as a success — the seceded States as constituting a power — and proceed to make war against them as we would against any foreign power or country which we pro- posed to annex or reannex to our own. In the latter case we rnio-ht not find in the Constitution or in existing laws the rules by which our army and navy would have to be governed ; but we certainly should not find ourselves launched upon this open sea to which the President introduces us, with no law but his judgment and no restraint but his will. The laws of nations, applicable to war, are as clearly defined, on most points, as our municipal laws. They set forth the rights of belligerents with distinctness, and claim to protect the weak against the strong with as much care and as much regard for public justice as ACQUISITION OF TERRITORY. iO are exhibited in local governments. The President, as Commander-in-chief, has no more right to butcher prisoners than, as Chief Magistrate, he has to butcher citizens without trial. He must be governed, not solely by his own judgment and passions, but by the well-established laws of nations, applicable to the circumstances in which he is placed. He must re- spect private rights so far as he can do so consistently with his own safety, and trample upon no institution whose existence does not directly interfere with the legitimate purpose of his Government. He can de- clare martial law where he has the power to enforce it; but he makes a sad mistake when he declares that even martial law is no law at all, but the will of a commanding general. There are men in all communities who believe that the triumphs of laws always bear a strict relation to the severity of their penalties. They would punish the smallest crimes with death or imprisonment for life. They would resort to the most revolting tor- tures as a means of terrifying such as were disposed to transgress wholesome regulations. Let us suppose the President to become a convert to this theory of government. What better could he do than issue a proclamation declaring that hereafter when our army entered a rebel city the women should be regarded as criminals, and marched to the whipping-post ; the children should be looked upon as incumbrances and shot; while the men, more guilty than all the rest, should be subjected to the most excruciating tortures and finally die upon the gibbet? True, humanity would cry out against such barbarism; but if the 76 PROGRESS, SLAVERY, AND President, as Commander-in-chief, has 'a right to take any measure which may best subdue the enemy,' and honestly believes that the enemy may be terrified into submission by these terrible practices, who would question his right to proceed ? And if these barbari- ties should not accomplish his purpose, why could he not issue still another proclamation, offering rewards to all servants who might poison rebel masters, and to all wives who might butcher rebel husbands? Why could he not by a similar blow to that which annihilates slavery, annihilate all laws for the punish- ment of crimes, and give free course to the passions of the brutal and degraded ? The truth is, as the reader must perceive upon a moment's consideration, it is a great mistake to sup- pose that a state of war is a sufficient apology for so sweeping a declaration as that of President Lincoln. It is not true that the Commander-in-chief may do whatever, in his judgment, will tend to subdue the enemy. He is the creature of law. In war, as well as in peace, if government is not the merest farce, he must be governed by the law. It will not do for the Abolition fanatic who may chance to see this to say that our remarks are prompted by sympathy or tenderness for rebels. "We doubt very much if all the proclamations which Gree- ley and Phillips might dictate, and the President could find time to read and sign, in the next six months, would do the rebels much harm. Just now, assuredly, they are in no great danger from such pro- clamations as that recently issued. But the people of the North, we verily believe, will find the doctrine ACQUISITION OF TERRITORY. 77 we have here combatted a most dangerous aud trou- blesome enemy of their liberties. The President may find it hard, or even impossible to enforce mar- tial law in South Carolina and Georgia, while a rebel army threatens even Ohio, and Maryland, and Penn- sylvania, with invasion ; but he does not, seemingly, find it hard to enforce martial law all over the North. We of Rhode Island and New England are living to-day under a proclamation which crushes the right of speech and suspends the authority of the civil magistrate ! Does any man appeal to the Constitu- tion in justification of so extraordinary a state of things ? Not one. The Constitution is unthought of — it does not reach the case. But the answer we get to any inquiry in relation to the matter is, that the President is exercising his war -power, and that under this power he may do anything, at the North just as well as at the South, which he may deem necessary to subdue the enemy. This is the doctrine of the times, and we submit to thinking men that it is a thousand times more dangerous to the North, while this war maintains its present aspects, than to the South." "STAND BY THE GOVERNMENT." Under this head, the New York Journal of Com- merce, an independent conservative journal, has a strong article, whieh, condemning and lamenting the proclamation of the President, concludes in this wise and patriotic strain : "What then is left to the good citizen, the patriot, the lover of the Constitution and Union ? We reply that every man must stand now more firmly than 78 PROGRESS, SLAVERY, AND ever by the government of the United States, and en- deavor to preserve the priceless benefits of that gov- ernment for ourselves and our children. The Admin- istration is not the government. The Constitution is the government ; the people are the source of power ; the ballot-box is the weapon of the citizen. The voice of the people must go out now more loudly than the voice of the President, and while we believe that he has departed from the true path of a constitutional President, we must keep our own feet in the track. Proclamations are not acts, and the error of the Presi- dent does not make him any the less the constitu- tional head of our government. Let us be patient and faithful. Let the elections determine our belief in the Constitution ; our faith in its glorious provis- ions. Presidents are but men. Our President is weighed down with the most tremendous load that one man ever carried. He indeed may be pardoned for erring, on whose single head rests the impending ruin of a mighty people. But, if God will, by our faithfulness as a people, there is yet hope that the old principles will be triumphant, and the old flag be again the emblem of a united people. Stand then by the government. Watch and labor for the return to power, under that government, of men who will ad- minister the Constitution in its purity and power, who will regard it with veneration that no circum- stances can alter, no rebellion however powerful can shake. The State of New York must utter a voice for the Union and the Constitution against Radicalism that will echo from end to end of the land, and be heard ACQUISITION OP TERRITORY. 79 in the remotest ages to come. We are at the very point now on which the destiny of the nation, of the world, depends. "We must not only elect a conserva- tive State Government, but we must specially elect good able statesmen to Congress. Let us endeavor to make the next Congress somewhat like the old times when good and great men were in it, and its counsels were manly and American. Select only sound men, and the ablest men, and eschew all partisanship. Let political cliques and clubs stand aside for awhile at least. New York [must lead the van in saving the nation. She can do it. She will do it. Two thirds of her citizens are patriots and abhor the radical men who, if in their power, will now plunge us into deep ruin." In an article of the same character entitled " Stand by the Flag," the Boston Post, the leading Demo- cratic journal of New England, says : " While we cannot support President Lincoln in acts outside of the Constitution, yet the people have seen fit to select him to bear the flag as their agent, and there is, or can be, no higher constitutional duty than to crush the rebellion. In a war with England a portion of the Federalists, though they opposed the political doctrines of Madison, yet by standing with their lives on the battle-fields of their country, won by so much the more the respect, love, and gratitude of their fellow-citizens forever. So, in our transcendent hour, the individual opinions of the President have not kept back the patriotic from the cause of the country. The President's first proc- lamation was not the call of an individual, nor of a 80 PROGRESS, SLAVERY, AND party, but the sacred call of the law, of the republi- can law which the people had set up, of the govern- ment which Jefferson had pronounced in his inaugu- ral as the world's best hope ! The standard then unfurled, so far from being a radical party rag, was the great banner — to use Webster's phrase — that Washington planted on the ramparts of the Consti- tution. What a sublime spectacle, as the people ral- lied round it ! Their blood and toil and tears and suffering have nailed it to the mast. More now than ever it is a high and solemn duty to stand by this flag! More now, we repeat, than ever before— in pro- moting enlistments, in supplying money, in support- ing the war — is it a duty to stand by the Flag ! to sustain the constituted authorities of the country. There is left no choice but between a support of the government and the hell of anarchy. With sorrow do we write that President Lincoln has unmasked and is fairly with the radicals ; but with inexpressible pride do we reflect that the bone and sinew that have fought the country's battles have been his political opponents ! Never did the great and good govern- ment of the Fathers — the Constitution, with the beautiful local government that now secures the price- less boon of peace to every domestic altar in Massa- chusetts and the North, and with the ever kindling inspiration of nationality — loom up so invaluable as now. No ; let there not be so much as a suggestion of going out from the constituted authorities and against them. That w r ouid be nearing the bottomless pit of anarchy; that would be to create pools of ACQUISITION OF TERRITORY. 81 brothers' blood in our homes; that would be to add horrors to the horrors that are on us. It is necessary and vital now that all good men, who are in favor of sustaining President Lincoln as he battles with rebellion and sustains and upholds the government and stands by the Constitution, but who abhor the Jacobin doctrines of the radicals, should unite on the basis of the Constitution and sustain at the ballot-box such candidates as will correct what is usurpation and wrong and firmly sustain what is right and lawful. - An opportunity to do this is afforded in the People's Convention. Most earnestly do we hope that this convention will be large, harmonious and efficient, and be crowned with success. "Words can- not fitly describe its importance at such an hour aa this when the all of community is at stake. Let the revolutionary lava roll on and farewell Constitutional liberty even for the white man ! Let the true con- servative element prevail, and the horrid scenes of war will soon be over, for then it will be seen to be a war for the Union, the Constitution and the Law ; a war simply for the restoration of the national authority; to save the great and good government of the Fathers" To the like effect is the subjoined letter from Judge Caton, the Chief Justice of the Supreme Court of Illinois, in acknowledgment of a despatch announc- ing that the Democratic State Convention of Illinois had adopted a resolution condemning the proclama- tion of the President : Springfield, Sept. 24, 1862. J. 0. Glover, Ottawa, Illinois: " I expected it. I regret the proclamation as an ill- 82 PROGRESS, SLAVERY, AND advised measure. It is a tub thrown to the'abolition whale, which may endanger the whole ship. It can- not change the actual status of the negro from what it would be without it. It weakens the hands and lays additional burdens on the shoulders of those who are exerting every energy to support the government in this war, to uphold and support the Constitution, and to suppress this rebellion. May God, in His mercy to our bleeding country and endangered Con- stitution, grant that it may have no worse results than to meet the disapproval of the Democrats in the free States, whose whole souls are engaged in the prose- cution of this war. They cannot be drawn from this support. They will prosecute the war with unyield- ing energy, while those who have extorted this un- wise measure from the President will be clamoring loudly for a peace by separation. Seven months hence you will see these words vindicated. This country is ours to uphold, and this govern- ment is ours to maintain, as much as they are those of the President ; and although he has done an un- wise and unjustifiable act, it will not warrant or in- duce us to abandon them, but stimulate us to greater efforts to uphold and vindidate such sacred interests. Whatever the Administration may do, this people will defend and uphold their government and country until the Constitution shall be reestablished over the whole land. [Signed] J. D. CATON." Such is in general the strain of the conservative leaders of the North on this most perplexing and un- happy subject, We hail the fact with deep satisfac- ACQUISITION OF TERRITORY. 83 tion. It is a consoling and inspiring fact. It speaks volumes for the calm discernment and rooted patriot- ism of the men on whom under Providence the fate of the Republic depends in an especial manner. Let them continue to the end thus wise and firm, and we will show the world yet that man is capable of self- government! And they will so continue. We do not doubt their steadiness. We quote the comments of able Journals concern- ing the "freedom of speech," and "freedom of politi- cal action," with "abolition devices to suppress it," as follows : [From the Metropolitan Record — Archbishop Hughes' Organ.] FREEDOM OF SPEECH— ABOLITION DEVICES TO SUPPRESS IT. " It is a favorite dodge of some people now-a-days to endeavor to shut up a man who disagrees with them by accusing him of Secessionism. It is an easy way of getting rid of an argument that one can not answer; it is far easier than convincing an opponent — in fact it is " as easy as lying." But is a man a Secessionist because he desires peace, or deprecates subjugation, or intimates a wish that personal liberty was less restricted? Is he a Secessionist because he is not blind to the discrepancies in official reports, or the shortcomings of Government, the incompetency of a General, or the blunders of a statesman ? Is he a Secessionist because he abhors the idea of conquer- ors and conquered taking the place of fellow-citizens in this Republic, because he wishes for no such union as that of Ireland with England, or Poland with 84 PROGRESS, SLAVERY, AMD Russia, on this broad Continent ? Is he a Secession- ist because he is alive to the wickedness, and absurdity of enslaving white men to set negroes free ? Is a man a Secessionist who does not believe our Government infallible, our army invincible and our resources illimitable ? Is it Secessionism to hint that our South- ern brethren are human beings still, that they have rights which it would be dangerous to disregard, and feelings it would be wise to take into account? Is it Secessionism to admit that they are brave and wary or to doubt that they are so destitute and des- ponding as it is the fashion to represent them ? Is it Secessionism to shrink from taxation, to wish that our Government was more frank in dealing with the peo- ple, more desirous of relieving them from the horrors of suspense, more chary of interfering with the lib- erty of the press and freedom of speech, more economi- cal of public money? Is it Secessionism to long with a longing of which these people have no conception, for the reconstruction of the Union on the basis of the Constitution, on the good old guarantees that satisfied the men of '76? What better are we than they, or what better is the negro now than he was in their day, that he should be made a bone of conten- tion between the sections, a wedge to split up the Republic ? Our Revolutionary Fathers never thought of legislating negroes into equality with white men ; their sense of right was no more shocked by their exclusion from political privileges than it was by the exclusion of the idiotic, and they were right, for if in the case of the latter, inferiority or intellect is judged sufficient to place the individual below the level of the ACQUISITION OF TERRITORY. 85 race, why is not the same cause sufficient to place an inferior race below the level of a superior? Is belief in this, Secessionism ? We think not, but we have heard men accused of Secessionism for less. It would be well, therefore, to know what constitutes Secessionism. It would be well to know if men are to be dubbed Secessionists because they cannot think as Government thinks, or as every individual officer of the Government, from the Secretary of State down to the lowest patrolman in a police district, thinks. For this is what we are coming to. Meet Abolition- ists, or as they prefer to be called just now, Emanci- pationists, where you will, and presume to assert your right to think for yourself, to criticise with your lips what you condemn in your heart; proceed on the assumption that your right to differ from them is as clear as their right is to differ from you ; refuse to accept their say-so as an article of your political creed, and they discern at once that you are a Secessionist. In our opinion, it is not wise to bandy about such matters recklessly. Disloyalty to the Government should never be assumed, for in a land like ours, un- der a Government elected like ours, to say that the people are disloyal is to say that the Government is unworthy." [From the Pittsburg (Penn.) Post.] FREEDOM OF POLITICAL ACTION. "There being apprehension in some quarters of gov- ernmental interference in the freedom of political action, is a discouraging indication of the degeneracy of the times ; and yet there are so many dangerous schemes hinted at by revolutionary readers that the 86 PROGRESS, SLAVERY, AND most sanguine is not justified in closing bis eyes to what may at first appear the remotest danger. But there cannot be any considerable number of Ameri- can citizens who would sanction governmental inter- ference in elections ; if ever partisan spirit goes so far as that, then we may expect to see the very w stones rise i^p mutiny. The mere conception of such an in- terference is bad enough, and shows how disturbed the public mind is becoming. It is not possible, however, that we shall ever see our rulers interfere to prevent the citizen from quietly exercising his great- est privilege. Better seize the government at once, and establish ah absolute despotism upon the usurped liberties of the people. That there are individuals in the country who would assist in such an enterprise, provided they were sure of the rewards of chief con- spirators, there is no doubt ; but never can there be brought "about such a state of anarchy or confusion which will be sufficient to blind the people to such designs upon their liberties." The New York World, discussing the possibility of what we have been speak- ing remarks that : 1 Grave apprehensions have arisen, within the last day or two, of an attempt to stifle political discussion and suppress that perfect freedom of political action which the people of this country have always here- tofore enjoyed, and without which the form of pop- ular elections would be a bitter and degrading mock- ery. It is incredible that we are in any such danger. It is incredible that the Government would meditate, or that a manly and courageous people would for a single day submit to any abridgement of this freedom ACQUISITION OF TERRITORY. 87 of elections, or of the free canvassing necessary for placing the questions in issue fairly before the people. The American people would dishonor their manhood and their lineage if they were capable of supposing these rights -in serious danger. It is true there are some few cravens and some few presses among us possessing no proper sense of the inestimable value of the right. Those who would tolerate the sup- pression of free speech, even in a seditious fanatic like "Wendell Phillips, are not sufficiently in sympathy with the great American heart to understand that the right about whose infringement they talk with such flippancy can never be in any real danger in this country. It is only men of feeble courtage and a feeble sense of justice that can have any apprehensions on this score. All other American citizens know that they will exercise this inalienable right. There is not hemp enough on the continent to hang half of those who will always express their opinions as freely as they breathe the air. There need be no fears that freedom of political action is in any real danger from governmental interference.' " In view of the above proclamation being carried out, the issuing of which is so much deplored by sound Constitutional men, those whose dearest and greatest interests bind and obligate them to be instru- mental in carrying out the letter and spirit of the Constitution ; and in view of freedom to the South- ern 3laves,may we not quote and hold forth the scene of St. Domingo, where the slaves ceased to be obedi- ent to their masters? The scene is as follows, which 88 PROGRESS, SLAVERY, AND is natural to expect of Southern blacks in a certain event : MASSACRE OF THE WHITES BY THE NEGROES OF ST. DOMINGO, AT THE CLOSE OF THE LAST CENTURY. "The bloodiest picture in the Book of Time." THE MASSACRE COMMENCED. " It was on the morning of the 23d of August, 1791, just before day, that a general alarm and con- sternation spread throughout the town of the Cape. The inhabitants were called from their beds by per- sons who reported that all the negro slaves in the several neighboring parishes had revolted, and were at that moment carrying death and desolation over the adjoining large and beautiful plain to the north. The Governor and most of the military officers on duty assembled together, but the reports were so con- fused and contradictory as to gain but little credit. As daylight began to break, the sudden and successive arrival, with ghastly countenances, of persons who had with difficulty escaped the massacre, and flown to the town for protection, brought a dreadful con- firmation of the fatal tidings. The rebellion first broke out on a plantation called Noe, in the parish of Acul, nine miles only from the city. Twelve or fourteen of the ringleaders, about the middle of the night, proceeded to the refinery or sugar-house, and seized on a man, the refiner's ap- prentice, dragged him to the front of the dwelling- house, and there hewed him into pieces with their cutlasses. His screams brought out the overseer, whom they instantly shot. The rebels now found their way to the apartment of the refiner, and mas- ACQUISITION OF TEMUTOHY. 89 sacred him in his bed. A young man lying sick in his chamber was left apparently dead of the wounds inflicted by their cutlasses. He had strength enough, however, to crawl to the next plantation, and relate the horrors he had witnessed. He reported that all the whites of the estate which he had left were mur- dered, except only the surgeon, whom the rebels had compelled to accompany them, on the idea that they might stand in need of his professional assistance. Alarmed by this intelligence, the persons to whom it was communicated immediately sought their safety in flight. The revolters (consisting now of all the slaves be- longing to that plantation) proceeded to the house of Mr. Clement, by whose negroes they were imme- diately joined, and both he and his refiner were mas- sacred. The murderer of Mr. Clement was his own postillion, (coachman), a man to whom he had always shown great kindness. The other white people on this estate contrived to make their escape. At this juncture the negroes on the estate of M. Faville, a few miles distant, likewise rose and mur- dered five white persons, one of whom (the attorney for the estate) had a wife and three daughters. These unfortunate women, while imploring for mercy of the savages on their knees, beheld the husband and father murdered before their faces. For themselves, they were devoted to a more horrid fate, and were carried away captives by the assassins. The approach of daylight served only to discover the sights of horror. It was now apparent that the negroes of all the estates in the plain acted in con- 90 PROGRESS, SLAVERY, AND cert, and a general massacre of the whites took place in every quarter. On some few estates, indeed, the lives of the women were spared ; but they were re- served only to gratify the brutal appetites of the ruf- fians, and it is shocking to relate that many of them suffered violation on the dead bodies of their hus- bands and fathers ! THE STANDARD OF THE NEGROES — THE BODY OF A WHITE INFANT. In the town itself the general belief for some time was that the revolt was by no means as extensive, but a sudden and partial insurrection only. The largest sugar plantation on the plains was that of Mons. Gallifet, situated about eight miles from the town, the negroes belonging to which had always been treated with such kindness and liberality, and possessed so many advantages, that it became a pro- verbial expression among the lower white people, in speaking of any man's good fortune, to say il est heu- reux un negre de Gallifet, (he is as happy as one of Gallifet's negroes). Mons. Odeluc, the attorney or agent for this plantation, was a member of the Gen- eral Assembly, and being fully persuaded that the negroes belonging to it would remain firm in their obedience, determined to repair thither, to encourage them in opposing the insurgents, to which end he desired the assistance of a few soldiers from the town guard, which was granted him. He proceeded ac- cordingly, but, on approaching the estate, to his sur- prise and grief, he found all the negroes in arms on the side of the rebels, and (horrid to tell !) their stand- ACQUISITION OF TERRITORY. 91 ard was the body of a white infant, which they bad recently impaled on a stake ! Mons. Odeluc had ad- vanced too far to retreat undiscovered, and both he and his friend who accompanied him, with most of the soldiers, were killed without mercy. Two or three of the patrol escaped by flight, and conveyed the dread- ful tidings to the inhabitants of the town. MANSIONS AND CANE FIELDS SET ON FIRE. By this time, all or most of the white persons had been fcund on several plantations, being massacred or forced to seek their safety in flight, the ruffians ex- changed the sword for the torch. The buildings and cane-fields were every where set on fire, and the con- flagrations, which were visible from the town in a thousand different quarters, furnished a prospect more shocking and reflections more dismal than fancy can paint or powers of man describe. Consternation and terror now took possession of every mind, and the screams of the women and children running from door to door, hightened the horrors of the scene. All the citizens took up arms, and the General Assembly vested the Governor with the command of the National Guard, requesting him to give such orders as the urgency of the case seemed to demand. One of the first measures was to send the white women and children on board the ships in the harbor, very serious apprehensions being enter- tained concerning the domestic negroes within the town ; a great proportion of the ablest men among them were likewise sent on shipboard and closely guarded. 92 PROGRESS, SLAVERY, AND There still remained in the city a considerable body of free mulattoes, who had not taken, or affect- ed not to take, any part in the disputes between their brethren of color and the white inhabitants. Their situation was extremely critical, for the lower class of whites, considering the mulattoes as the immediate authors of the rebellion, marked them for destruction ; and the whole number in the town would undoubt- edly have been murdered without scruple, had not the Governor and the Colonial Assembly vigorously inter- posed and taken them under their immediate protec- tion. Grateful for this interposition in their favor, (perhaps not thinking their lives otherwise secure,) all the able men among them offered to march imme- diately against the rebels, and to leave their wives and children as hostages for their fidelity. Their offer was accepted, and N they were enrolled in different companies of the militia. A VAIN ATTEMPT TO PUT DOWN THE NEGROES. The Assembly continued their deliberations throughout the night, amid the glare of surrounding conflagrations. The inhabitants being strengthened by a number of seamen from the ships, and brought into some degree of order and military subordination, were now desirous that a detachment should be sent out to attack the strongest body of the revolters. Orders were given accordingly, and Mons. de Touzard, an officer who had distinguished himself in the United States service, took the command of a party of militia and the troops of the line. With these he marched to the plantation of Mons. Latour, and at- ACQUISITION OP TERRITORY 93 tacked a body of about four thousand of the rebel negroes. Many were destroyed, but to little purpose; for Touzard, finding the number of revolters to in- crease to more than a centuple proportion of their losses, was at length forced to retreat. The Governor, by the advice of the Assembly, now determined to act for some time solely on the defensive; and as it was every moment to be apprehended that the revolt- ers would pour down upon the town, all the roads and passes leading into it were fortified. At the same time an embargo was laid on all the shipping in the harbor — a measure of indispensable necessity, calcu- lated as well to obtain the assistance of the seamen as to secure a retreat for the inhabitants in the last ex- tremity. To such of the distant parishes as were open to communication, either by land or by sea, notice of the revolt had been transmitted within a few hours after advice of it was received at the Cape, and the white inhabitants of many of those parishes had therefore found time to establish camps, and form a chain of posts, which, for a short time, seemed to prevent the rebellion from spreading beyond the northern prov- ince. Two of these camps were, however, attacked by the negroes — who were here openly joined by the mulattoes — and forced with great slaughter. At Don- don the whites maintained the contest for seven hours, but were overpowered by the infinite disparity of numbers, and compelled to give way, with the loss of upward of one hundred of their body. The survivors took refuge in the Spanish Territory. These two districts therefore — the whole of the / 94 PROGRESS, SLAVERY, AND rich and extensive plain of the Cape, — together with the contiguous mountains, were now wholly aban- doned to the ravages of the enemy, and the cruelties which they exercised on such of the miserable whites as fell into their hands can not be remembered with- out horror, nor reported in terms strong enough to convey a proper idea of their atrocity. THE HORRORS INCREASE — WHITE MEN SAAYED ASUNDER. They seized Mr. Blen, an officer of the police, aud having nailed Mm alive to one of the gates of his plantation, chopped ofT his limbs, one by one, with an ax. A poor man named Roberts, a carpenter by trade, endeavoring to conceal himself from the notice of the rebels, was discovered in his hiding-place. The sav- ages declared he should die in the way of his occu- pation. Accordingly they bound him between two boards, and deliberately sawed him asunder. Monsieur Cardineau, a planter of Grand Riviere, had two natural sons by a black woman. He had manumitted them in infancy, and bred them up with great tenderness. They both joined in the revolt — and when their father attempted to divert them from their purpose by soothing language and pecuniary consideration, they took his money and then stabbed him to the heart. All the white, and even the mulatto children whose fathers had not joined in the revolt, were murdered without exception, frequently before the eyes or cling- ing to the bosoms of their mothers. Young women of all ranks were first violated by a whole troop of ACQUISITION OF TERRITORY. 95 barbarians, and then generally put to death. Some of them were indeed reserved for the further gratifi- cation of the lust of the savages, and others had their eyes scooped out with a knife. DAUGHTERS RAVISHED IN THE PRESENCE OF THEIR FATHERS. In the parish of Limbe, at a place called the Great Ravine, a venerable planter, the father of two beau- ful young ladies, was tied down by a savage ring- leader of a band, who ravished his eldest daughter in his presence, and delivered over the other to one of his followers. Their passion being satisfied, they mur- dered both the father and the daughters. In the frequent skirmishes between the foraging parties sent out by the negroes (who, after having burned every thing, were in scarcity of provisions,) and the whites, the rebels seldom stood their ground longer than to receive and return one single volley ; but they appeared again the next day, and though they were at length driven out of their intrenchments with infinite slaughter, yet their numbers seemed not to diminish. As soon as one body was cut off another appeared, and thus they succeeded in harassing and destroying the whites by perpetual fatigue, and by reducing the country to a desert." TWO THOUSAND PERSONS MASSACRED. To detail the various conflicts, skirmishes, massa- cres and scenes of slaughter, which this exterminating war produced, were to offer a disgusting and frightful picture — a combination of horrors, wherein we should behold cruelties unexampled in the annals of man- 96 PROGRESS, SLAVERY, AND kind; human blood poured forth in torrents; the earth blackened with ashes, and the air tainted with pestilence. It was computed that within two months after the revolt first began, upwards of two thousand white persons, of all conditions, had been massacred ; that one hundred and eighty sugar plantations, and about nine hundred coffee, cotton and indigo settlements had been destroyed— the buildings thereon being con- sumed by fire — and twelve hundred Christian fami- lies reduced from opulence to such a state of misery as to depend altogether for their clothing and suste- nance on public and private charity ! Of the insur- gents it was reckoned that upward of ten thousand had perished by the sword or by famine, and some hundreds by the hand of the executioner ! In our judgment, with the desire to exercise com- mon sense in thought and action, there is no subject so sacred ; there is no man so holy or devout in ap- pearance ; there is no body of men so high ; there is no'act so binding ; and there is no power so com- manding ; that each should not be brought home to reason, cool and deliberate reason ; and if good or bad in their tendencies, let the world know it, for their ap- probation or disapprobation ! In principle and in faith, we are no secessionists ; neither are we in spirit or in fact ; nor are we the least tinctured with Abolition doctrines, believing that both of these doctrines, in spirit and in fact, would destroy the best form of government ever devised by man for his prosperity and happiness ; but we are strict and literal conformists to the Constitution of ACQUISITION OF TERRITORY. 97 t!ie United States, without the right of invading on reserved rights and old and established usages. If we are the means of creating a being, such as human, or instrumental, for the preservation of out- lives and property, and to ensure the pursuit of hap- piness, it is natural for that being, let it be in any form, to struggle for life, using all its vital powers, and to sell all it has as dear as possible, according to constitutional powers. Otherwise, it subverts its own principles, and becomes the basis of anarchy and tyranny. The subjects which engross our pen in this dissertation are ones of the most vital importance to the well-being of the South in their onward prosper- ity and happiness ; and if the South is not prosperous and progressive, can the East, or West, or North be prosperous and progressive for any time to come ? Let men of reason and good common sense act on these suggestive hints, and do away with isms and impracticabilities, and we shall have an America united, and proud as the eagle in her bearing, to that point of national distinction, which places at defiance the world besides ! In this dissertation, it occurs to us that we have clearly defined our constitutional sentiments, which are with those fathers whose geniuses reasoned from cause- "to effect, and from effect to cause, in the happy blending together of their political sentiments in order to have formed that noble and God-like compact, which has nearly borne us down, most majestically and magnificently, to this period of time. Certainly this grand march towards progress in then a wilder- ness must have received the acquiescence of a " Deity as well in agriculture as in the arts, as well in com- merce as in the sciences. Little is known in history with reference to the subject of slavery running into prejudices and isms till the period of the American Revolution, though the Quakers, as a sect, have ever been opposed to it, and consequently opposed to the organic order of creation, as related by Moses in the first chapter of Genesis. Isms had not then begun to grow on the subject to any extent ; for the slave trade was fully open, and the Northerners made large profits in that most lucrative commerce, in the form of carriers ; and to far the greatest extent, they were the very purchasers and sellers of what now thou- sands of their descendants unite in saying that it is a foul curse upon the nation ! A curse brought on by whom ? It is ever a pleasant reflection to think of progress and intelligence, and to see these two twin brothers of charity and benevolence rise into being 1 and grow m t manhood. It has been exceed- ingly pleasant for us to have contemplated as we have thus far in our work, the natural and astonishing levelopment of the progress and intelligence of the American people ; though these attributes of the highest order, as espied from the creation, are contem- plated and possessed by few; therefore, we cannot call that man or woman progressive and intelligent who cannot comprehend any more than the ordinary branches of an education. They only possess the means of advancing, and become progressive and intelligent only insomuch as they do advance into ACQUISITION OF TERRITORY. 99 the study of the natural sciences which govern the universe. These natural sciences are mathematics, as applied to the earth and the celestial bodies, natu- ral philosophy, physiology, ethnology, zoology, as- tronomy, botany, anatomy, chemistry, geography, mineralogy, geology, the law of electricity, the archi- tecture of birds and insects, and the law of gravita- tion, with the law governing the centripital and centrifugal forces in bodies. These studies should be pursued by every one having the least pretension to progress and intelligence ; and by these, and in rea- soning by comparison and analogy with reference to those things, whether inanimate or animate, which we do understand from ocular demonstration before us each day, in the birth of plants and animals, with what we do not so fully understand, except from this process of drawing our deductions, we are enabled to arrive at just conclusions as to the order of creation and the laws, which God, in his manifest designs; intended for the government of man. These natural laws governing inanimate and animate matter below man, and in relation to man, we see most evidently displayed in the principles of production from the meanest inanimate matter to the animate matter in man. For each production under a class has im- planted in it the germ of reproduction, in resemblance to the original, which the most fanatic worshipers of negroes cannot deny ; as for instance, if one of these dementated Abolitionists should plant corn ; what would he expect the organic law would or should yield him? corn, or wheat, or barley? etc., etc., through the whole line of inanimate matter ? In the 100 PROGRESS, SLAVERY, AND study of the natural sciences, we discover the organic law implanted in every class of inanimate and ani- mate matter, with all the organs of life, to germinate each its kind, and from this law we deduce the law of motioD, gravitation, specific gravity, and that of the centripital and centrifugal force in bodies, which become animated by electricity. This pervades all matter, and excites an affinity and fellowship with that matter of its own congeneric kind. Otherwise, the works of nature would be impure, and abound in hybrids, which would contravene the order of creation, and the most imperative commands of God. What- ever we behold so mean on the earth, we discover by physical experiments, that each class have the organs of reproduction in their kind, and that all matter is governed by organic law, which God instituted in bodies in the march of his creation, through each of the three kingdoms. So far as we have been able to discover by researches, all matter throughout the three kingdoms, mineral, vegetable and animal, till we come to bipeds, obeys the organic law in repro- duction and in motion ; and rising still higher in the scale of matter, till we soar, by the most powerful telescopes, to dwell among the celestial bodies, we see the same organic law governing their motions as when first created, for each, in its orbit, revolves with that exactness in motion which the most finished mathe- matician could possibly expect. By the means of the physical sciences, the white man has before him the chart of «the organic law in bodies of any form whatsoever, and it is by studying this law governing matter consisting of bodies, that ACQUISITION OF TERRITORY. 101 we can deduce a proper law, adapted to our organi- zation and government. In this consists our pro- gressive intelligence, and without this adoption of organic law, ever just and wise, for our government on earth, what are we above the brute creation? or inanimate matter ? In choosing men to preside over us, as high officials, who are not well versed in the natural sciences, in the way of studying not only the best authors, but by the contemplation of their application to the government of man, as founded on organic law, we elect the brute, rather than the man, created in the image and after the likeness of his Creator ! This is a melancholy fact in this age of reason and common sense ; we see L it in every hamlet, village, and city in the United States. The ignorant buU dogs are preferred to men of mind and intelligence ! A most degenerate age ! How long will matter in the form of tender humanity last or stand such degeneracy, such departures from the order of creation! To an offended God this humanity will plead and appeal for a dethronement of such degen- eracy in man, and the restoration of organic law, which governs mankind according to the form of our wise Constitution, molded in its organization after that of the earth, as heretofore remarked. Thus far, in this dissertation, it has been our prov- ince to touch upon the intelligence and enterprise of Americans, and upon slavery as it seems to exist to most of the world, without searching into the forma- tion of original matter. It is generally thought that it is a control or authority exercised by brute force, not given by any higher authority, than man assumes 102 PROGRESS, SLAVERY, AND for his own special interest. The further object of this work will be to prove that God controls this in- stitution in the same manner as he controls any speci- fic object of his creation ; and hence we feel fully prepared to unfold the reasons for our believing slavery to be a Divine institution, which no less than a genius in the philosophy of reason will discover to the world, and set its thinking aright on this import- ant and progressive subject, It is the clearness of reason that discovers truths to the world, which would otherwise lie hidden, and rob the world of its most material prosperity, if it could be silenced by atheism ! This we should spurn, as the fell demon that rebelled against heaven ! Our proof of slavery mainly lies in the first and fourth chapter ot Genesis, the principles of which we shall endeavor to fully un- fold, and also in the Constitution of the United States. PART II. COLLATERAL PROOF OP SLAVERY FROM THE FIRST CHAP- TER OF GENESIS, AND PROOF AS FOUNDED ON ORGAN IC LAW. The object of words is the designation of ourselves and vihat we see in contradistinction to others, and their assemblage into sentences for the purpose of being conveyed to other persons, which serve, accord- ing to the usages of individuals and nations, as a me- dium of intercourse. Words in a sentence have a signification, if proper- ly applied ; and according to usages and meanings attached to words at this age of reason and common sense, no words can be used to signify both black and white, yellow and blue, green and red, at the same time ; for if they did, there would be such ambiguity and circumlocution in expressions, that when we should tell a servant to do one thing, the opposite would be done, and thus it would be throughout our whole in- tercourse with our fellow-man. Our object in these expressions is to show conclu- sively that our Great Parent had a design in our crea- tion, and in the words he saw fit to let come down to our understandings, and that we must be governed by them in ascertaining his will and power, or the whole is nothing! The first chapter of Genesis is full of meaning ac- 104 PROGRESS, SLAVERY, AND cording to the words chosen to express that meaning, and hence in reasoning from cause to effect, and from effect to cause, the writer Moses, being an inspired man, wrote, we conclude, according to his inspiration by the Almighty, that man might know the manner of his workmanship ! Though ironically, the nation has been dreaming since its formation, and the colonies were from the year 1620, up to the time our national compact was formed, with respect to their acts of inhumanity to the negroes of Africa, still when we awoke from our slumbers the other day, and read the first chapter of Genesis written by Moses, we feel, without reading another, that the sin of slavery is washed from our hands, and that a just God will pronounce no sen- tence of condemnation on those holding slaves. It may be, to prove our position beyond contro- versy, and according to natural history whose order is laid down, necessary to quote each verse of the first chapter of Genesis, endeavoring to give the object and design of God in his workmanship. It is generally admitted that the Bible is the word of God by sound and logical reasoners, and that this Divinity exist as he may, is considered Omniscient, Omnipotent and Omnipresent. Bearing these Divine attributes in mind with reference to our God,*we most naturally, logically, physically, and philosophically, conclude that He never created any thing in vain, but for a wise 'purpose, — there was a design in view, and this is clearly manifest, as well in the ant, or moth, as in man ! By the principles of natural philosophy, by those of physiognomy, and physiology, we have ACQUISITION OF TERRITORY. 105 proved and will prove the existences ofcolo?*sto be purely distinct in their formations from the whites. If the influence of climate would have any effect to change these subordinate and inferior existences to white, why would not the Indians of America, long before this, have become as white as we are ? living as many of them have, in the most temperate por- tions of the earth. Are the Esquimaux Indians white or are they changing to whiteness? Are the Tartars, and Chinese, and Japanese as white as we are ? or are they changing to whiteness ? Most of these na- tions live in the temperate zones, and their colors are now as they were from the earliest time we have any mention of them. Were these changes admissible for one moment, as the ignorant, and stupid, and blind imagine;— show us then at this juncture of time, any distinct races of colors! The Indians would have lost their physiological features in color, from such changes in nature : hence there would be no characteristics among them, at present, in color, representing their progenitors. And thus it would be, most assuredly, the case with reference to all existences of colors. From the designs of God in the Creation in the first chapter of Genesis, we shall prove, from facts and the light of reason, that all existences of colors were cre- ated before man, and that the white man was after- wards created ;— that ' the man and the female' God commanded, ' Have dominion etc., etc., etc.,' and that this means the existence of power over an inferior, with reference to which, God has given us no choice, except we rebel against this command, in terms most absolute ! 106 PROGRESS, SLAVERY, AND Against this order of Creation which will be fully shown to the reader in our comments on the first chapter of Genesis, we defy the most astute reasoner to overthrow our principles and deductions, if they acknowledge this chapter to be the faithful narration of the creation. If they believe not in the Bible, they will believe not in God, and hence, there can be no reason, nor argument with them. In the first verse of the first chapter of Genesis, Moses says, "In the beginning, God created the Heaven and the earth." In this workmanship, there was design, and an object which we shall presently see. There was an evident manifestation of power, and will coupled with intelligence and knowledge, also in this workmanship. In the second verse he says : " And the earth was without form, and void ; and darkness was upon the face of the deep ; and the Spirit of God moved upon the face of the waters." From the expressions in this verse, we should conclude that the earth was in a semi-aqueous state, and that God yet felt that his work was just begun, for all was an abyss of confusion ; yet the " face, or surface of the waters " felt his influ- ence ; however, his act in this changes nothing as yet. In the third verse, he says : " And God said, let there be light : and there was light," In this we see a manifest design to change darkness into light by dividing time; however, we see in this no unnatural production or effect, but an Omnipotent Power exert ing His Will. In the fourth verse, he says ; " And God saw the light, that it was good; and God divided the light ACQUISITION OF TERRITORY'. 107 from the darkness." From this verse, if words con- vey any thing, we should conclude that He was pleased with His work, emanating as it must have done, from the necessity of the case to complete His whole grand design. Hence, He continued His labors by dividing the light from the darkness. There was an object in this, or He would not have done it. It was to further his good object. In the fifth verse he says : " And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day." The terms made use of in these expressions convey to our minds what we know to exist from causes and effects which surround us. They were appropriate to the time in the course of the twenty-four hours. In the sixth verse he says : " And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters." To carry out His whole designs in His creation, He saw the neces- sity of this firmament, and He willed it into existence; consequently, there was a design. In the seventh verse, he says : " And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament, and it was so." In this verse, there is nothing but a clear manifestation of his will and power to carry out other objects, requisite to the whole creation. In the eighth verse, he says : " And God called the firmament Heaven. And the evening and morning- were the second day." In this, we see the designa- tion of names for specific objects. 108 PROGRESS, SLAVERY, AND In the ninth verse, he says : " And God said, Let the waters under the heaven be gathered together into one place, and let the dry land appear : and it was so." This verse shows the exertion of His power, and the control over what He had made. In the tenth verse he says : " And God called the dry land earth, and the gathering together of the waters called he seas; and God saw that it was o;ood." Here we see the formation of land as distinct trom water, which was made for a further object; and of the waters into seas for all the objects, of which they are now capable. In this verse futurity was marked out. In the eleventh verse he says : "And God said, Let the earth bring forth grass, the herb yielding seed and the fruit tree yielding fruit, after his kind, whose seed is in itself, upon the earth ; and it was so." In this verse we see that the earth is made to pro- duce grass, herbs and trees ; but observe that, in the order of creation, each is made to produce seed of its own kind. Therefore, grass seed could not produce oats, nor wheat, nor barley, nor rye corn, nor a potato a turnip, nor a beet a raddish. He pronounced this as He had the other parts of his creation, that "it was so." In the twelfth verse he says: "And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind ; and God saw that it was good." The comments on the eleventh verse will suffice for this; though, however, we see here, without much ACQUISITION OF TERRITORY- 109 exertion to reason, that God pronounced or saw it was good, that everything above enumerated should pro- duce after its kind, taking particular precaution that each class of grass, herb and trees, should have the powers of reproduction from their own seeds, show- ing thereby that he intended no intermixtures. This showed a knowledge of future consequences, and that He was equal to the task before him ; for nothing did he create in vain. In the thirteenth verse he says : "And the e veni rig and the morning were the third day." Here we see a day measured, meaning the period of time necessary for the sun to revolve on its own axis, during a por- tion of which right and darkness prevail under their appropriate significations, day and night. In this view he had in contemplation the sun, moon and stars. In the fourteenth verse he says : "And God said, Let there be lights in the firmament of the heaven, to divide the day from the night ; and let them be for signs, and for seasons, and for days, and years." In this He created the sun, moon and stars, for all the beneficent purposes we see them turned to ; He knew their influences upon the earth, and that they were indispensable in the ecouomy of creation, as heat must be imparted to all bodies to facilitate pro- duction ; for nothing grows among icebergs. Als<; in this, He contemplates the seasons by the rotary motion of the earth around the suu, knowing the effect produced when she was the greatest distance from him. There was a purpose in this, that all parts might receive a -pro rata benefit, proportioned to the 110 PROGRESS, SLAVERY, AND distance they are situated from the equator. By those lights he divided time. In the fifteenth verse he says : "And let them be for lights in the firmament of the heaven, to give light upon the earth ; and it was so." This verse is only the echo of the preceding, and its meaning is fully understood by it. In the sixteenth verse he says : "And God made two great lights; the greater to rule the day, and the lesser light to rule the night: he made the stars also." This is all gathered from the fourteenth verse; and consequently, we see only a change in phraseology, without adding force and eloquence to language. In the seventeenth verse he says : "And God set them in the firmament of the heaven, to give light upon the earth." This is another form of expression for the substance contained in the fourteenth verse. The objects of these different forms of expressions, to set forth the same intent, were obviously made to impress their weight upon the " man," with refer- ence to this day's labor. For it was wonderful, yet not so for Him, who formed it. In the eighteenth verse he says : "And to rule over the day and over the night, and to divide the light from darkness ; and God saw that it was good." In this verse the functions of those lights are made to continue, with reference to ruling over the day and night, and dividing the light from the darkness. God was pleased with this effect of his workmanship, and saw that " it was good." In the nineteenth verse he says : "And the evening ACQUISITION OF TERRITORY. Ill and the morning were the fourth day." In this we see a design in the enumeration of time, designating it as the fourth day of his workmanship. In the twentieth verse he says : "And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven/' Here we see the first instance of animal life, as adapted to the waters and to the earth. This we shall mention again by analogy, and as evidence in our position. In the twenty-first verse he says : "And God cre- ated great whales, and every living creature that moveth, which the waters brought forth abundantly after their kind, and every winged fowl after his kind : and God saw that it was good." In this verse, when we test it, we discover that the Almighty was specific with reference to the creation of the animals thus described, for he created each one after his class, n ot with the view that the whale would produce the sea-lion; the codfish the alligator; the shad the oys- ter; and so on, by analogy in contrasting. Thus far do we see the order of nature perfect. Even He had an eye to the fowls of the air, that each class should produce its own kind, which we see exemplified every- where around us ; as the mosquito fly produces its kind, not the bat; the eagle his kind, not the hen; and thus the grand order travels on in perfect har- mony with itself: for each class mates by itself, hav- ing no cohabitive desire for the other classes. This is natural — it is the law of nature. Otherwise, the mosquito might mate with the ostiich; and thus dis- similar companionships might be formed throughout 112 PROGRESS, SLAVERY, AND this order ; and what an unique and grotesque sight it Avould present to our understandings ! "God," iu his wisdom, " saw that this was good,'" that is, that each class should produce his own kind. In the twenty-second verse he says: "And God blessed them, saying, Be fruitful and multiply, and Mil the waters in the seas, and let fowl multiply in the earth." From this verse we must necessarily conclude that the Almighty was much pleased with his performance, inasmuch as He blessed them, and commanded them to be fruitful, desiring a perpetuity of the same animals created thus by Him; though this perpetuity was ordered to be separate and distinct, each class co-operating with its own, and producing its own kind ! In the twenty-third verse he says : "And the even- ing and the morning were the fifth day." Thus we see the labors of the great First Cause distinctly con- sidered by days ; and by this means we perceive the separate acts of the Almighty in his creation. In the twenty-fourth verse he says : "And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth, after his kind : aud it was so." This is an important verse, and it may be well for us to ponder deeply its meanings and weight in the creation, or we shall cheat ourselves out of a knowledge and proof of the creation of the whole of the progressive existences of colors, possessing degrees of humanity. We say })rogressive existences, in contradistinction to human, because is any white man or woman willing to admit that any of the tribe of apes or colored ex- ACQUISITION OF TERRITORY. 113 istences possess the same humanity as he or she does ? In no other part of the Bible have we an account of the creation of the ape tribes and the colored races, except in this word " creature," in this verse. Povder it well, for the creation in this chapter is finished, and the colors as well as the classes were a portion of that creation, and were finished ! The labor of creating everything, whether inanimate or animate, was fin- ished during these six days, each made to produce its kind ; or otherwise, the ass might have produced the ox through a series of changes, and the mare the elephant, in the same manner. True, in the lower classes of animals we see different colors from their parents ; but have we seen from black parents white children ? or from white parents black children ? or from Indian parents white or black children ? or from Chinese parents, black, white, or Indian child- ren ? or from the Malay parents, the negro, Chinese, white, or Indian children ? In our day, and age of reason and common sense, we have not seen these prodigies of nature; and had they been common during the past ages, however so remote, should we not now and then,have some traces of them presented to our understandings in the form of distinct tribes? Could the line of demarcation have been kept so dis- tinct, with reference to the different races, so long, had it not been so ordered by the Almighty 1 In his creating of the grasses, the herbs, the trees, the ani- mals in the waters, and the fowls of the air, we dis- cover that each class was made to produce after his kind ; and that peculiar care and foresight are exer- cised to carry out this order of nature. Distinct 8 114 PROGRESS, SLAVERY, AND classes having been observed in the economy of na- ture thus far, where else in the Bible have we any right to look for the origins of the colored races, if not in this verse ? and to take the word '■'creature' to mean the plurality, or the whole of those frocjressive. rxistcnces possessed of color? When Canaan was cursed, not for his own sin of seeing his gruadfather naked, but for that of his father, lie was not sent into Africa, as many have supposed, but he lived in Asia Minor, where his descendants were long afterwards known to be turning up ivhite. No mark was put upon him to designate his color from that of his uncles or his brethren, for a curse does not mean a black color. And thus we can gain no clue to the colored races in the ninth chapter of Genesis, verses 24, 25, 26 and 27 ; nor have we any right to expect any clue to the colored races in this chapter, for the Almighty finished his work in six days, in the first chapter of Genesis. Would his work have been finished and pronounced finished in six days, and then recommenced after the flood in making the colored existences? Look at the long lapse of time between the first creation and this supposed creation of the negro or the colored races. The Bible is un- questionably correct, but men's understandings are Tiot always correct, nor are their reasoning faculties generally so. As we can discover no where else the negro or the colored races, or the apes, were created except according to the purport of verse 24, in the first chapter of Genesis, we must conclude that they were created before man, and subordinate to him, like all other inferior existences of colors. Let reason, O ACQUISITION OF TERRITORY. 115 man! be placed on her throne, and tell the tale, when skeptics doubt the word of God ! In the twenty-fifth verse he says : "And God made the beast of the earth after his kind, and cattle after their kind, and everything that creepetk upon the earth after his kind; and God saw that it was good.*' The Bible abounds in phrases of repetition, which add nothing explanatory to the preceding or succeed- ing verse. This is the case as to verse 25, which does not fully explain verse 24, and it advances nothing new ; hence we must be governed by those verses that create action, and that bring some new event to light. With such verses, as with geniuses, we see in them a new impression, which gives them weight and- importance. Therefore, in this verse, we see nothing; which would lead us to change our ideas and impressions as to our comments on verse 24, with reference to "living creature," meaning the existences of colors, as the Mongolian, Indian, Malay and Afri- can ; nor can we see but that they were created in the order of creation, by a series of God's will, in risiug from the first stage of the mineral kingdom, to man, the last stage, of the animal kingdom. Who pretends to doubt this position, when he sur- veys,, with an eye of a critic and a philosopher, the inferior races who walk the earth erect? Are they of our flesh and of our blood'? who can say yea, when he sees the hue stamped, shortly after the offspring enters the world? If there was any chance work in this proceeding of nature, and if there was not mani* fest design on the part of the Almighty in every dis- (ril)ut'itm of ])i> workmansMp, why should we not 116 PROGRESS, SLAVERY, AND notice colored mothers producing children of differ- ent colors from their own colors, when their consorts were like themselves ? The reason is obvious, that each, whether inanimate or animate, was ordered to produce its own kind ! In this we see the wisdom of the Almighty manifested, for when nature conflicts against nature in the embrace of animals of distinct classes, whatever their positions may be, how marked are the effects in deterioration I and how soon, let this be continued, will such anomalies be closed from reproduction, when they persist in warring against nature ? Cattle means whatever is servicable to man, as being of an animate nature, whether for labor or food; and every creeping thing means all else below cattle, in the scale of existence. Thus far " God saw that it (His work) was good." In the twenty-sixth verse he says ; "And God said f Let us make man in our image, after our likeness $ and let them have dominion over the fish of the sea f and the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth." This is another important verse for our consideration, the magnitude of which is insufficiently understood. God beheld all nature smiling and joyous at that juncture of time, and said : Let us, that is myself and nature, make man in our image, after our likeness. If one should go into the house of a friend, and see a new-born babe, and see marked features on its face resembling his father or mother, bow natural is the expression in saying that such a babe is the " image " of its father or mother, and is formed after his or her likeness ! This ACQUISITION OF TERRITORY. 117 act of the Almighty would pre-suppose form, image and likeness in himself similar to man, whom he had thus created. It would be natural for man, in this case, to resemble the superior power ; and hence we conclude that man is the type of the Almighty, not that of nature in general. This is a natural, philosophical, and physiological conclusion, to be deduced from the words embraced in this verse, now under review. There is no account of but one man being created in this verse, but the word them is explained in the preceding verse in alluding to male and female. Can we suppose for one moment, carrying ourselves back to this grand juncture of time, ever so memorable in the creation, that the Almighty possessed two or more images or likenesses, by which we mean, in plain language, colors as well as forms ? If the plu- rality of the human family is meant by the term ma?i, meaning one of each of the races, which is absurd in itself, we have no account of but one female, who was created at the same time that the first man was, or in conjunction with him ; for we obtain our knowledge of her in the same verse we have any in- timation of him — the first man ; and the command- ment as to their course of action runs together, devolving as much on her as on him, to perform each, her and his respective part. This is plain, une- quivocal language. Consequently man, the white man, whose thoughts soar to heaven and tell, with unerring certaint\ T , the coming of comets, and bring worlds to this earth, was created in the mage and after the likeness of the Almighty; and we have abundant proofs of our race being as distinct now as 118 PROGRESS, SLAVERY, AND then, from the other races, arising from peculiar national characteristics, and from the arts and sciences, which establish our civilization and enlightenment above that of the other races. If the Mongolians, Malays, Indians and Africans, called in this work " the progressive existences of color," were created equal with the white race, and if God had intended to have had them so, and not as they are, " hewers of wood and drawers of water," he has been an inconsistent and an unjust God since He created them : for at the time of their creation, he could have molded them like us in intellect and shape of head, if he had not wished to have molded them otherwise like us; but it is evident that . this was not done with the negro, nor with the other progressive existences of color, for if it had been, their progress and destiny in the arts and sciences would have not been dissimilar to our own , and they would have made their mark in creation, as the white race has done. Does natural or civil history tell us of their advancements and progress to civili- zation and enlightenment, except as they come in contact with the whites, when we take a survey of the colored nations, the petty colored tribes, and the white nations that live on the globe ? If the Chinese and Japanese, or the Hindoo, or any oriental nation, indicate a high civilization, to us it is lost in such indication ; for as yet, we have not caught the shadow of it, even in semblance form; however, they manifest much ingenuity in many ot their manufactured articles, yet this is not of the highest order: it is art, not science. ACQUISITION OF TERRITORY. Ill* Iii the twenty-seventh verse he says : " So God created man in his own image, in the image of God created He him; male and female created He them." How definite are these words ! and how noble and God-like is man thus created ! If we have any right to reason at all, or think for ourselves, with reference to our origiu, is it to be contradicted or disputed by skeptics, that the texture of God, our first great Pa- rent, was not of the finest and most intelligent, such as called forth the creation? as it is not, nor can it be disputed, we conclude man, that is, white man, was created in the image oi his father, w T ith reference to everything that concerned him, for he had imme- diate knowledge in naming " all cattle, the fowl of the air, and every beast of the field." If he was like his father in the designation of appropriate names, which showed innate knowledge, he must have been like him in color and form, that would include the word " image." This means more than form ; it means some of the essential attributes which are given it by its Original, and in resemblance to it — the Original. Hence, we must conclude from all we can deduce from verses 26 and 27, that the " man " means the white man, who is to form the ruling race, and who is thus created in the image and after the likeness of his father. The white nations of the earth are the living witnesses of these facts, and will ever serve as memorable monuments in tracing our descent from our great Parent, and in establishing, in our minds, that we are the chosen ones thus created to rule the earth ! If we were not, why should we foreshadow 120 PROGRESS, SLAVERY, AND it in the march to munificence and enlightenment ? In this verse, He created man's mate, for " male and female created He them." It is further obvious that the consort of the " man " was created as above an- nounced, from the reading of the following verse : In this, the twenty-eighth verse, Moses says : "And God blessed them, and God said unto them, Be fruit- ful and multiply, and replenish the earth, and subdue it, and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing, that moveth upon the earth." In this we see that two are meant, for man was not created an hermaph- rodite, with the ability, in this chapter, of perpetuat- ing his own species. It is evident that two distinct persons are meant, one of each gender, with the capa- bility of propagating their kind ; or the Almighty would not have commanded them to " multiply and replenish the earth." He knew their ability, and the order of nature was complete ; for from his con- ceptions"sprang designs and wonders, though accord- ing to nature ! In this verse, the Almighty gave them, that is, the " man and the female," dominion over the waters and over everything upon the earth. He made them the sole lord and lordess of the waters and the earth ; for dominion means a right to exercise a power, a con- trol over a thing, or it means nothing at all. In no other part of the creation in this chapter have we any notice of God's giving dominion to the lower classes of existences : he reserves it for man and his consort, who are the noblest and the lust specimens of his workmanship. This is evident from the read- ACQUISITION OF TERRITORY. 121 ing of the, verse under consideration. Wherefore, we must conclude that we have conferred on us, by the power and will of the Almighty, the dominion, that is, the authority given us at the time of the creation, to direct, guide, control and subdue all else in the waters and on the earth, that is, make them subser- vient to our purposes and wills ! Or otherwise, there would have been no object in giving the dominion, as it was not sought, but given ! Could there have been races created after man, or distinct races created with him, according to the remaining verses in this chapter, or to this verse? We certainly have no account of such events, and we must be content with, what we have in our possession, and with what is discoverable to us by the philosophy of reason and common sense. The order of creation shows pre-knowledge ; for " the earth was without form and darkness was upon the face of the deep." If there had not been design in God's workmanship throughout, why would he not have created man first, and so on down, before giving- form to the earth ? Because it is evident that he would have had no resting place, and nothing to have eaten. God knew man's nature in the future. The heaven and the earth were the first objects of creation with the Almighty. Light was the second thing created. He knew that it consumed nothing of what he was to create; He knew that it would exist by its material nature. His division of light from darkness created no consumer unprovided for. He created a firmament, which in itself is no con- sumer. It existed, and exists as a barrier thus de- 122 PROGRESS, SLAVERY, AND scribed in the act of creation ; in this we see design — we see a master-touch towards the future. We also see that this order and process of creation or formation are natural, and are thus far self-existent by the mat- ter latent in each. The formation of the waters into one place created n© evident consumer ; consequently, everything thus far in creation was wisely provided for ; the earth was formed by the division of the waters, the elements of which were co-existent with what he had created. In the creation of grass, herb and fruit tree, we see that there is a basis for them to grow on, as the earth is already created, with all the elements necessary to their bed and sweeling, at this juncture ; and therefore, they were not formed in vain ! A wise provision had been made for them, and consequently a design was manifest. In this por- tion of creation God exercised his omniscience with reference to all future time, for He was specific in his orders in the division of the productions of his crea- tion. In this Pie foreshadowed his wisdom, or else, if intermixtures had been ordered, the earth would, in the process of time, have been overgrown with useless weeds,, instead of growths for food. Would He have shown as much pre-knowledge, if He had created the lower order of animals before He had created the earth, or grass, herb aud fruit tree ? He knew the former must live on the earth, and feed on its productions ; hence the order of creation manifests infinine wisdom, and demonstrates a design, in all of these doings. In order to make these grow and produce, God creates the lights in the firmament. Had He created the lights first, they would have had nofunc- ACQUISITION OF TERRITORY. 12»3 tions to have performed on the earth ; especially the sun, the great dispenser of light and heat, so necessary to the growth of grass, herb and tree. The seeds which had been created and put in the earth, lay dormant, though swelling to bursting forth ; hence they needed no sun till the next day, when the great dispenser was formed for action, but not in vain ! Earth soon smiled in being beautified with the most happy effects of these latent seeds. In this order, nothing as yet is formed in vain! By the creation of " the moving creature " from the waters, would pre- suppose that the waters had all the elements of food necessary for their existence, with the influence of the sun, as these could not exist on the earth, nor feed by their natures from its productions. " Moving Crea- ture " is a term used to comprehend specific classes of animals made to live in the waters, or amphibious animals, with all their colors and different forms ; — fpr colors in these are formed in the same manner as in the higher scale of creation ; and hence, color is a part of creation, as it is incorporated with every ob- ject of sight or touch. Had "the moving creature'' been created prior to the sun, for the want of heat on the waters to create growths for their food, they would have perished of hunger; for food is necessary for them. In this we see pre-knowledge and wisdom dis- played in all this workmanship. In the creation of these animals of the waters, there is no cltance work; they all come from the term " moving creature" a noun of multitude, with all of their varied classes and with all their shades of colors;i'or does the reie mu- cosum, which is under the cuticle of the human family, 124 PROGRESS, SLAVERY, AND and of the progressive existences of colors and which reflects the distinctions in colors between the human family and the progressive existences of colors,come by chance ; or does the coloring in the skin of the water animals come by chance ? which distinguishes the one class from the other? If this which is so important in characterizing colors, is the workmanship of chance, why is not light the same ? for in each we see an evident design, a wise design for the white race; for their white color alone makes them feel God-like, and look with scorn on ex- istences of other colors, though admitting, they possess some of the attributes of man, proportioned to the sphere they were created to fill in the scale of being. If there had not been a purpose with God in his creation, why did he create the fowl of the air after he had created the grass, the herb and the fruit tree? God pre-knew that they would be consumers of the products of the earth; and consequently, they must have something to consume. Does this not, our dear skeptics, foreshadow a wise pre-knowledge ? In his creating of " the living creature, cattle, creep- ing thing, and beast," we see most evident marks of Omniscience. With reference to life and motion, we see no difference between the terms " moving creature and living creature," for an existence could not move without living, nor could he live without moving. But the difference consists in the mode of application ; for the term " moving creature " presents itself, with reference solely to the animals created from the waters ; while the term living creature, by analogy and comparison with the former term, presents itself with ACQUISITION OP TERRITORY, 125 reference solely to the existences of colors created from the earth, subordinate and inferior to man. If the former term has produced so many varied animal existences from the waters, which the most stupid do not question, why should not the latter term be equally as prolific and bounteous in producing the progressive existences of colors, or those bearing a resemblance to " the man •" though subordinate and inferior ? when we see a wise provision made in the twenty-fourth verse of the first chapter of Genesis,, for all animals walking on all foura, in the terms 7 " cattle, creeping thing, and beast," without the term liv- ing creature. The Creation was finished and completed in six consecutive days, and if we can not, in reason- ing by comparison between the term " moving crea- ture and living creature," deduce the existences of colors walking erect, from the latter term, in the same man- ner as we do and must the fish, reptiles, and mon- sters, moving in the waters from the former term, where m the order of creation can we place them without subjecting ourselves to militate on the laws of nature and the principles of physiology ? God has formed nothing in vain ! If all the existences including man were created from our common parentage, we should see no evident work of design in our creation, as we see it in the grass, herb and fruiUtree; for each of these is made by the organic law in creation, to pro- duce after his class as well as animals of the waters, and the cattle, creeping thing, and beast of the earth are made to produce after their classes, severally. By this form of comparison between the grass, herb, fruit- tree, water animals, cattle, creeping thing, including 126 PROGRESS, SLAVERY, AND beast; — and the existences of colors, embracing the white man created alone, if there was not as much design in creating these existences of colors, each after his class and man also after his class, we should dis- cover that God exercised more design and more distinc- tion in all below the existences of colo?s,and man, than he did in these ; hence this part of creation, if we should take the received notions of stupid donkies, was not ordered to produce each his kind; conse- quently the rete mucosum, which, under the cuticle in the human family, and the progressive existences of colors is a spongy, and porous membrane, containing the coloring fluid, came by chance, and manifests no design, which would conclusively prove, that colors came peradventure ; consequently under the same law of production, progressive existences, and man, came by chance ; for if one part of them, that is the coloring part, which distinguishes them apart at a glance, came by chance, why not the whole part? If an artist should agree to take your likeness, and draw the external figure, giving the full outlines, without giving it color to distinguish you from ex- istences of colors, would your likeness be finished, and complete f Hence upon the same principle of reason- ing, would the likeness reflecting the existences of colors, and our race, have been finished and completed by God, had he not formed us all at the time of our creation with that rete mucosum containing the dis- tinct coloring fluids? This is a parallel case; it is brought home to our understandings by the light of reason and common sense. And will ye, Oh ye skep- tics, cavil at the order of creation, when ye see truth ACQUISITION OP TERRITORY. 127 brought home so plainly to your understandings, ex- cept ye will be blind in spite of reason's light. Ye see the abyss of Hell before you; but ye have not manly in* dependence enough to renounce your sins against God and his Divine Institution, and hence ye would drag all creation to the same abyss of ruin and dispair, as ye must inhabit! With reference to the coloring fluid contained in the rete mucosum, under the cuticle of the human being, and existences of colors, we see that of the white race bears an affinity for the white race ; and consequently they generate together, live together, and form governments by conventional agreements with each other, and look upon all existences of colors as subordinate and inferior; for what white person, having been well educated, would, even within the walls of his own house, where none but himself and family could see, sit at table or sleep with an existence of color, except he did it for bunkum ? and to force an unnatural equality, to gain a nefarious political end ? We see, in the African, the Polynesian, the Mongo- lian, and the Indian, his coloring fluid bears the same affinity for each specific class as that did in the Caucasian race just mentioned ; and consequently, the affinity in coloring causes the affinity for gener- ating with each other, in contradistinction with those not of the same color ; and this natural law of prefer- ence as to generating with a class of the same color, pervades the whole creation as ordered by the Al- mighty, or it would not be so. And its being so in the whole of the inanimate creation, and the animate creation below the existences of color, and man, would it show a wise design in the order of creation by the 128 PROGRESS, SLAVERY, AND Almighty, to have not created the same distinctions, in the upper order of creation, making each to gener- ate after his class? and is it supposable for a mo- ment, that God was not as mindful of the creation of the existences of colorg,an& man, causing each to gen- erate after his class, as he was in the creation of the inanimate, and the low animal order of creation ? If he was not, God is a partial God, and does not fore- shadow his Omniscience ! and would show the char- acteristics of a man, rather than the attributes of himself! The creation of man and his consort was the last great act of God, and through the inspiration of Moses as recorded in the Hebrew language, we have all the several terms representing the creation ; and the most of them are made to imply a noun of mul- titude. We see before us what the order of creation has produced, and we do not believe it to be chance work, or there would have been no design; and con- sequently, the creation would have been as likely to have been one thing as another. The seeds, — as corn, wheat, and barley, were among the first of the organic seeds organized, with a design to sustenance ; and when we see the smut in any of these, we behold it come by chance, a freak of nature, not by design, — the work of God, as our humble, sinful, loving Abolition- ists would gladly lead us to suppose: for it is of no use, therefore a prodigy of nature without design; and if we should admit that there was a design of God in turning this grain to smut, we should be forced to admit that he created matter in vain, which would belie the works of God ! "Wherefore, we must ACQUISITION OF TERRITORY. 129 conclude that the white race was created under the term man ; and man especially so, for if we should admit that the "man " was a red man like an Indian, we should make the white race smut in comparison with the terms, corn, wheat, and barley, when turned to smut, a prodigy of nature — the work of chance I Oh,ye skeptics, ye idolators! when will ye learn wis- dom by age, polluted and contaminated as ye are by your own self-conceit and corruption ? when ye call slavery no Divine Institution, ye behold your mar- tyred God in your own perversity of will, and in self- contradiction, to the command of the Almightv. Every thing which we behold indicates, on the part of God in his creation, a perfect design that pervades the whole inanimate and animate nature. Conse- quently, there is no design on the part of God in the production of prodigies, but it is a combination of fortuitous circumstances, which soon end, in non- production. In the twenty-ninth verse, he says: "And God said, Behold, I have given you every herb bearing- seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed ; to you it shall be for meat." Therefore we dis- cover what He intended, in part, should be for the subsistence of man. With reference to the unde- standing of this verse, no further comments are necessary. In the thirtieth verse he says : " And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat ■ 130 PROGRESS, SLAVERY, AND and it was so." In this we see the subsistence in- tended for the lower and the lowest class of animal existence ; and in giving us dominion over all lower animal life, he has pointed out in our natures, in our likes, and in our dislikes, what food or meats among these classes would be the most befitting to promote our strength and digestion. We cannot feed on man, for nature repels the desire. It is never thought of among the white race, even in the most savage state. We cannot bear in miud any point of history where man's feeding on his fellow-man was a usage ; however, it has occurred in some severe cases of hun- ger, as when parties have been wrecked at sea, and have saved themselves in small boats, by choosing lots, who should be killed to feed the balance ! In this view, look at natural history among the lower classes of the progressive existences, possessing de- grees of humanity, and to what extent do we not behold cannibals or anthropophagi give vent to their passions in feeding on their captives taken in war ! This is now the usage among most of the negro chieftains of Africa ; it was the usage among most of the savages of America; it is the usage among the savages on the islands of the Pacific ocean ! Call these existences made of our flesh and our blood, and over whom our humanity should weep to tax their sweat to make tfaemfed obedient to the command of God ! More might we weep over the task and state of the ox, or the horse, or the sheep ; for they feed not by their perversity, on their fellow species. Call these races, these inferior races, as human as we are, in view of their eating their fellow-species, and in ACQUISITION OF TERRITORY. 131 view of our, man's being made in the image and after the likeness of God ? Restore, O reader ! reason to her throne, and teach yourself 'penetration and dis- crimination, ere your judgment is formed ! In the thirty-first verse he says : "And God saw everything that he had made, and behold, it was very good. And the evening and the morning were the sixth day." In this we see that God exercised vision not unlike us, for he saw what He had made, in the same manner as we see what we make, and He pro- nounced it good, in the same manner as we pronounce our workmanship good. This indicates that we are of the same humanity as himself. In this verse the Great Archetype closes his work, and everything is complete for action ; the machinery of the universe has received all its constituent parts, either inanimate or animate ; and natural philosophy clearly demonstrates that there has been no change in the quantity of matter since the creation, for each part was then located, in order to balance the earth in her orbit! In the first verse of the second chapter of Genesis, Moses says : " Thus the heavens and the earth were finished, and all the host of them." This verse has specific reference to the last verse of the first chapter of Genesis, where the fact is announced that " God saw everthing that he had made, and behold, it was very good." In the second verse of this chapter he says, in the latter part of it: "And God rested on the seventh day from all his work which he had made." There is no account of his making anything on this day, 132 PROGRESS, SLAVERY, AND but He seems to have given it up to rest. If a work is finished, made complete, mathematically so, can it again be begun and made over? and if so, what would have been the purpose in changing it with the Almighty, as He foresaw everything, and knew when his work was complete ? consequently 7 afterwards there could have been no change in it, or it would not have been complete, but have been formed in vain I Thus far we have fully demonstrated the positions of the colored races in the scale of creation, if God's work was finished in six days ; and there is no account of his having changed his first purpose \ for his labors were complete ! If he had intended all races to be possessed of the same understandings, their progress, their refinement and enlightenment the same, it would have been as easy to have molded all after himself; but it is evident that it was not. Their organs, their brains, their eyes, their faces y their foreheads, their skulls, their skins, their colors,, their hair, their flesh, aud their blood, are all differ- ent from ours, and bear in most respects a strong resemblance to the lower order of animals. Investi- gate, reader, for yourself, the principles here thrown out, and let reason, not preconceived notions or pre- judices direct you in forming your judgment. We ask only for an impartial trial before the great tribu- nal of the world, for investigations after truth in this matter, and if we err, it is not the error of the heart. In support of our position as to the organs of the colored existences, aside from what common sense ACQUISITION OF TERRITORY. 133 should teach every one, we quote Prof. Agassiz's Lec- ture on Comparative Anatomy, with remarks of Dr. J. C. Nott to the same effect, which says : " Prof. Agassiz's researches in embryology possess most important bearings on the natural history of mankind. He states, for instance, that, during the foetal state, it is in most cases impossible to distin- guish between the species of a genus; but that, after birth, animals, being governed by specific laws, ad- vance each in diverging lines. The dog, wolf, fox, and jackal, for example — the different species of ducks, and even ducks and geese, in the foetal state — cannot be distinguished from each other; but their distinc- tive characters begin to develop themselves soon after birth. So with the races of men. In the fsetal state there is no criterion whereby to distinguish even the Negro's from the Teuton's anatomical structure ; but, after birth, they develop their respective characteris- tics in diverging lines, irrespective of climatic influ- ences. This I conceive to be a most important law; and it points strongly to specific difference. Why should Negroes, Spaniards, and Anglo-Saxons, at the end of ten generations (although in the foetal state the same), still diverge at birth, and develop spe- cific characters ? "Why should the Jews in Malabar, at the end of 1500 years, obey the same law? That they do, undeviatingly, has been already demon- strated." ****** " Prof. Agassiz also asserts, that a peculiar con- formation characterizes the brain of an adult Negro. Its development never goes beyond that developed in the Caucasian in boyhood ; and, besides other si ngu- 134 PROGRESS, SLAVERY, AND larities, it bears, in several particulars, a marked re- semblance to the brain of the orang-outang. The Professor kindly offered to demonstrate those cerebral characters to me, but I was unable, during his stay at Mobile, to procure the brain of a Negro. Although a Negro-brain was not to be obtained, I took an opportunity of submitting to M. Agassiz two native- African men for comparison ; and he not only confirmed the distinctive marks commonly enumera- ted by anatomists, but added others of no less im- portance. The peculiarities of the Negro's head and feet are too notorious to require specification ; al- though, it must be observed, these vary in different African tribes. "When examined from behind, the Negro presents several peculiarities ; of which one of the most striking is, the deep depression of the spine, owing to the greater curvature of the ribs. The but- tocks are more flattened on the sides than in other races"; and join the posterior part of the thigh almost at a right-angle, instead of a curve. The pelvis is narrower than in the white race ; which fact every surgeon accustomed to applying trusses on Negroes will vouch for. Indeed, an agent of Mr. Sherman,*a very extensive truss-manufacturer of New Orleans, informs me that the average circumference of adult Negroes round the pelvis is from 26 to 28 inches: whereas whites measure from 30 to 36. The scapula are shorter and broader. The muscles have shorter bellies and longer tendons, as is seen in the calf of the leg, the arms, &c. In the Negress, the mammse are more conical, the areola? much larger, and the abdo- men projects as a hemisphere." * * * * ACQUISITION OF TERRITORY. 135 " If we take a profile view of the European face, and sketch its outlines, we shall find that it can be divided by horizontal lines into four equal parts ; the first enclosing the crown of the head ; the second, the forehead ; the third, the nose and ears ; and the fourth, the lips and chin. In the antique statues, the perfection of the beauty of which is justly admired, these four parts are exactly equal ; in living individ- uals slight deviations occur, but in proportion as the formation of' the face is more handsome and perfect, these sections approach a mathematical equality. The vertical length of the head to the cheeks is mea- sured by three of these equal parts. The larger the face and smaller the head, the more unhandsome they become. It is especially in this deviation from the normal measurement that the human features become coarse and ugly. " In a comparison of the Negro head with this ideal, we get the surprising result that the rule with the former is not the equality of the four parts, but a regular increase in length from above downwards. The measurement, made by the help of drawings, showed a very considerable difference in the four sec- tions, and an increase of that difference with the age. This latter peculiarity is more significant than the mere inequality between the four parts of the head. All zoologists are aware of the great difference in the formation of the heads of the old and the young- orang-outang. The characteristic of both is the large size of the whole face, particularly the jaw, in com- parison with the skull ; in the young orang-outang, the extent of the latter exceeds that of the jaw ; in the 136 PROGRESS, SLAVERY, AND old it is the reverse, in consequence of a series of large teeth having taken the place of the earlier small ones, which resemble the milk-teeth of man. In fact, in all men, the proportion between the skull and face changes with the maturity of life ; but this change is not so considerable in the European as in the African. I have before me a very exact profile-drawing of a JSTegro boy, in which I find the total height, from the crown to the chin, four inches ; the upper of the four sections, not quite nine lines ; the second, one inch ; the third, thirteen lines ; the fourth, fourteen and one- quarter lines. The drawing is about three-quarters of the natural size ; and, accordingly, these numbers should be proportionately increased. The strongly marked head of an adult Caffre, a cast of which is in the Berlin Museum, shows a much greater differ- ence in its proportions. I have an exact drawing of it, reduced to two-thirds of the natural size, and I find the various sections as follows : — the first is 11 lines ; the second, 13 ; the third, 15 ; and the fourth, 18 lines. This would give, for a full-sized head of 7| inches, 15f lines for the crown; 19£ for the forehead; 22J for the part including the nose ; and 27 lines for that of the jaws and teeth. In a normal European head, the height of which is supposed to be 8J, each part generally measures 2 inches, while the remaining | may be variously distributed, in fractions, through- out the whole. " Any difference of measurement in the European seldom surpasses a few lines, at the most : it is impos- sible to find a case of natural formation where the difference between the parts of the head amounts, as ACQUISITION OF TERRITORY. 137 in the Caffre, to one inch. I would not assert, that the enormous difference is a law in the Negro race. I grant, that the Caffre has the Negro type in its ex- cessive degree, and cannot, therefore, be taken as a model of the whole African race. But, if the normal difference only amounts to half that indicated, it still remains so much larger than in the European, as to be a very significant mark of distinction between the races, and an important point in the settlement of the question of their comparative mental faculties. " The peculiar expression of the Negro physiog- nomy depends upon this difference between the four sections. The narrow, flat crown ; the low, slanting forehead ; the projection of the upper edges of the orbit of the eye ; the short, flat, and, at the lower part, broad nose ; the prominent, but slightly turned- up lips, which are more thick than curved; the broad, retreating chin, and the peculiarly small eyes, in which so little of the white eyeball can be seen ; the very small, thick ears, which stand off from the head; the short, crisp, woolly hair, and the black color of the skin — are the most marked peculiarities of the Negro head and face. On a close examination of the Negro races, similar differences will be found among them, as among Europeans. The western Africans, from Guinea to Congo, have very short, turned-up lips. They are ordinarily very ugly, and represent the purest Negro type. The southern races, which inhabit Loan da and Bcnguela, have a longer nose, with its bridge more elevated and its wings con- tracted ; they have, however, the fall lips, while their hair is somewhat thicker. Some of the individuals 138 PROGRESS, SLAVERY, AND of these races have tolerably good, agreeable faces. A peculiar arch of the forehead, above its middle, is peculiar among them. " In the eastern part of Southern Africa, the na- tives have, instead of the concave bridge of the nose, one more or less convex, and very thick, flat lips, not at all turned-up. The Negroes of the East are commonly more light-colored than those of the West ; their color tends rather to brown than to black, and the wings of their noses are thinner. The people of Mozambique are the chief representatives of this race— the Caffres also belong to it. The nose of the Caffre is shorter and broader than that of the others, but it has the convex bridge. The short, curly hair shows no essential deviation. The dark, brownish- black eyeball, which is hardly distinguishable from the pupil, remains constant. The white of the eye has in all Negroes a yellowish tinge. The lips are always brown, never red-colored ; they hardly differ in color from the skin in the neighborhood ; towards the interior edges, however, they become lighter, and assume the dark-red flesh-color of the inside of the mouth. The teeth are very strong, and are of a glisten- ing whiteness. The tongue is of a large size, and re- markable in thickness. The ear, in conformity with the nose, is surprisingly small, and is very unlike the large, flat ear of the ape. In all Negroes, the exter- nal border of the ear is very much curved, especially behind, which is quite different in the ape. This curvature of the ear is a marked peculiarity of the human species. The ear-lobe is very small, although the whole ear is exceedingly fleshy. ACQUISITION OF TERRITORY. 139 The small ear of the Negro cannot, however, be called handsome ; its substance is too thick for its size. The whole ear gives the impression of an organ that is stunted in its growth, and its upper part stands off to a great distance from the head." Also, in support of the same position, we quote Dr. Samuel Geo. Morton's table, showing the size of the brain in cubic inches, as obtained from the measurement ! RACES AND FAMILIES. No. of Skulls Larg't I. 0. Smal't I. C. Mean. Mean. ■ Modern Caucasian Group. Teutonic Family — Germans 18 5 1- 32 3 J 17 114 105 97 94 97 91 98 96 70 91 82 75 78 67 84 66 9) 96 90 84 87 80 89 80 ) " English |. " " Circasians Ancient Caucasian Group. Pelasgic Family — Grseco-Egyptians (catacombs). Nilotic " ' Egyptians (from catacombs).. 18 55 97 96 74 8S 80 Mongolian Group. 6 91 70 S2 Malay Group. 20 3 97 84 68 82 86 83 | 85 American Group. 155 22 1 j-161 J 101 92 104 58 67 70 75 84 1 | | " Shoshone, &c I Nerro Group. 62 12 3 8 99 83 8S 83 65 73 68 63 83 82 75 75 | 83 140 PROGRESS, SLAVERY, AND The comments of Dr. J. C. Nott we also quote, which bear upon the question from Dr. Morton's ta- ble, and which are as follows: " Two important facts strike me, in glancing over the Table : — 1st, That the Ancient Pelasgic heads and the Modern White races give the same size of brain, viz. : 88 cubic inches. 2d, The Ancient Egyp- tians, and also their representatives, the modern Fel- lahs, yield the same mean, viz., 80 cubic inches. The difference between the two groups being eight cubic inches. Hence we obtain strong evidence, that time, or cli- mate, does not influence the size of crania; thus adding another confirmation to our views respecting the permanence of primitive types. The Hindoos, likewise, it will be observed, present the same inter- nal capacity as the Egyptians. Now, I repeat, that no historical or scientific reason can be alleged, why these races should be grouped together, under one common appelative ; if, by such name, it is understood to convey the idea that these human types can have any sanguinous affiliation. Again, in the Negro group — while it is absolutely 6hown that certain African races, whether born In Africa or in America, give an internal capacity, al- most identical, of 83 cubic inches, one sees, on the contrary, the Hottentot and Australian yielding a mean of but 75 cubic inches, thereby showing a like difference of eight cubic inches. Indeed, in a Hot- tentot cranium, (now at the Academy of Natural Sciences in Philadelphia,) "pertaining to a woman of about twenty years of age, the facial angle gives ACQUISITION OF TERRITORY. 141 75 degrees ; but the internal capacity, or size of brain, measures but 63 cubic inches, which, Dr. Morton re- marked, was as small an adult brain (with one excep- tion, and this also a native African) as he had ever met with ;" so that, in reality, the average among Hottentots may be still lower. In the American group, also, the same parallel holds good. The Toltecan family, our most civilized race, exhibit a mean of but 77 cubic inches, while the Bar- barous tribes give 84 ; that is, a difference of seven cubic inches in favor of the savage. The contrast becomes still more pronounced, when we compare the highest with the lowest races of man- kind ; viz : the Teutonic with the Hottentot and Australian. The former family show a mean inter- nal capacity of ninety-two, whilst the two latter have yielded but seventy-five cubic inches ; or a difference of seventeen cubic inches between the skull of one type and those of two others ! Now, it is herein demonstrated, through monumental, cranial, and other testimonies, that the various types of mankind have been ever permanent ; have been independent of all physical influences for thousands of years ; and, I would ask, what more conclusive evidence could the naturalist demand, to establish a specific differ- ence between any species of a genus? These facts, too, determine clearly the arbitrary na- ture of all classifications heretofore invented. What reason is there to suppose that the Hottentot has de- scended from the same stem as the African Maudingo, or Iolof, any more than from the Samoides of North- ern Asia? or the Hindoo from the same stock as the 142 PROGRESS, SLAVERY, AND Teuton ? The Hindoo is almost as far removed in structure from the Teuton as is the Hottentot: and we might just as well class reindeer and gazelles together as the Teuton and Hindoo, the Negro and Hottentot. Can any naturalist derive a Peruvian from a Circassian ? a Papuau from a Turk ? " The Caucasian diifers from all other races : he is humane, he is civilized, and progresses. He conquers with his head, as well as with his hand. It is intel- lect, after all, that conquers — not the strength of a man's arm. The Caucasian has been often master of the other races — never their slave. He has carried his religion to other races, but never taken theirs. In history, all religions are of Caucasian origin. All the e;reat limited forms of monarchies are Caucasian. Republics are Caucasian. All the great sciences are of Caucasian origin; all inventions are Caucasian; literature and romance come of the same stock ; all the great poets are of Caucasian origin ; Moses, Lu- ther, Jesus Christ, Zoroaster, Budha, Pythagoras, were Caucasian. No other race can bring up to memory such celebrated names as the Caucasian race. The Chinese philosopher, Confucius, is an exception to the rule. To the Caucasian race belong the Ara- bian, Persian, Hebrew, Egyptian ; and all the Euro- pean nations are descendants of the Caucasian race.*' " If the Bible had been so construed as to teach that there were, from the beginning, many primitive races of men, instead of one, the psychological grades would doubtless have been regarded by everybody as presenting the plainest analogies when compared with the species of inferior animals/2 It would have ACQUISITION OF TERRITORY. 143 been allowed at once, that beings so distinct in physi- cal characters should naturally present diversity of meirtai and moral traits. All the species of equidaz exhibit certain habits and instincts in common, whilst differing in others. Amongst carnivora, the felines — such as lions, tigers, panthers, leopards, lynxes, cats — present a unity of moral and intellectual character, so to say, quite as striking as that displayed by the human family ; and, scientifically speaking, there is just as much ground, at this point of view, for say- ing that all the felines are of one " species," as all the various types of mankind. Nor can any valid argument be drawn from cre- dence in a God, or in a future state. There exists among human races not the slightest unity of thought on these recondite points. Some believe in one God ; the greater number in many : some in a future state, whilst others have no idea of a Deity, nor of the life hereafter. Many of the African, and all of the Oceanic Negroes, as missionaries loudly proclaim, possess only the crudest and most grovelling super- stitions. Such tribes entertain merely a confused notion of "good spirits," whose benevolence relieves the savage from any fatiguing illustration of his gratitude ; and an intense dread of " bad spirits," whom he spares no clumsy sacrifice to propitiate. Did space permit, I could produce historical testimo- nies by the dozen, to overthrow that postulate which claims for sundry inferior types of men anj r inherent recognition of Divine Providence — an idea too exalted for their cerebral organizations : and which is fondly attributed to them by untravelled or unlettered " Cau- 144 PROGRESS, SLAVERY, AND casians ;" whose kind-hearted simplicity has not real- ized that divers lower races of humanity actually ex- ist uninvested by the Almighty with mental faculties adequate to the perception of religious sentiments, or abstract philosophies, that in themselves are exclu- sively " Caucasian." Men and animals are naturally imbued with an in- stinctive fear of death ; and it is perhaps more uni- versal and more intense in the latter than the former. Man not only shudders instinctively at the idea of the grave, but his mind, developed by culture, carries him a step further. He shrinks from total annihila- tion, and longs and hopes for, and believes in, another existence. The conception of a future existence is modified by race and through education. Like the pre-Celtse of ancient Europe, the Indian is still buried with his stone-headed arrows, his rude amulets, his dog, etc., equipped all ready for Elysian hunting- fields; at the same time that many a white man imagines a heaven where he shall have nothing to do but sing Br. Watts' hymns around the Eternal throne. It matters not from whatever point we may choose to view the argument, unity of races cannot be logi- cally based upon psychological grounds. It is itself a pure hypothesis, which one day will cease to attract the criticism of science." And still further, we quote Dr. Charles Caldwell's short essay on Comparative Anatomy, from his Work called " Thoughts on the Original Unity of the Human Race," as follows : " The general diversity between the Caucasian and ACQUISITION OF TERRITORY. 145 the African races, is composed, like other aggregates, of many subordinate ones. It is corporeal and men- tal. The former consists in differences in color, tex- ture, and figure ; the latter, in intellect and moral feeling. The difference in color is almost universally represented to be seated alone in the rete-mucosum. This is a mistake. It is seated in both the rete-mu- cosum and the cuticle, the latter being considerably darker, as well as thicker, in the African than it is in the Caucasian. Another very important difference between the African and the Caucasian cuticles, to which writers on the subject have paid little or no attention, is that the former consists of two laminae, while the latter contains only one. The difference of texture consists chiefly in the hair and most of the bones, the former being, in the African, much more harsh and horny, and the latter denser, harder and heavier. The difference of figure arises principally from the shape of the bones, their modes of articula- tion, and the form of the muscles; to which might be added, the form of the brain, that organ being known to give shape to the skull. The muscular fibre is also coarser in the African, than in the Caucasian race. As respects the colors of the two races, our analy- sis shall be brief. The Caucasian is fair and ruddy, and the African black, or of a deep and dusky brown. The ruddiness of the former race arises from the tinge of the blood, contained in the capillary vessels of the true skin, being visible through the rete-mu- cosum and the cuticle, both of which are very thin, and somewhat transparent. The color of the latter 146 PROGRESS, SLAVERY, AND is produced chiefly by the secretion of a dark pig- ment, by the vessels of the true skin, and its deposi- tion in the cells of the rete-mucosum. This pigment appears through the cuticle, which, although, as al- ready stated, much thicker and darker than in the Caucasian, is sufficiently transparent to show what is beneath it. In the African, the rete-mucosum is comparatively thick ; whence arises the softness of his skin to the touch. When the human skin is ex- , amined with a microscope, it exhibits a great number of small sulci, or depressed lines, meeting and inter- secting each other at different angles, with elevations between them ; the whole resembling somewhat the surface of a bed-quilt. These elevations are much fuller, and in stronger relief, in the African than in the Caucasian. In the former they resemble the in- terstices of a bed-quilt stuffed ; in the latter, without stuffing. The skin of the African generates less heat than that of the Caucasian, and its temperature is therefore lower. We ought rather to say, that it more powerfully and successfully resists the action of heat from without, tending to raise its temperature. It resists a low temperature with less power. Hence the superior fitness of the former for hot climates, and of the latter for cold ones. It is obvious, then, that the whole amount of difference between the skins of these two races is great — much greater, we apprehend, than it is generally supposed to be. The same is true as relates to the hair, but the pre- cise difference here cannot be adequately made known in words. To be fully understood, it must be seen. The hair of the two races must be examined with a ACQUISITION OF TERRITORY. 147 microscope. The difference in texture and character will then appear not only manifest, but striking. As already stated, the African hair, although smeared with an unctuous and softening secretion, will be found to be harsh, crisp and horny, and rough from a multitude of projecting points. That of the Cau- casian, although less unctuous, is much more pliant, soft, and smooth. It is also more distinctly fibrous in its texture than the other. In fact, the two pro- ductions are as different from each other, in their general appearance, we might say much more so, than many plants are, which botanists refer to differ- ent species. But the difference between the osseous and muscu- lar systems of the two races, is still more plain and striking, because the parts are larger, and can be more easily examined and compared. In the African, the bones of the head are thicker, more compact, and, therefore, stronger and heavier than in the Caucasian, and the cavity of the cranium smaller. The forehead being narrower and more retreating, the sincipital region is inferior in its capacity, in proportion to that of the occipital. The orbiter cavities are wider and deeper, and the zygomatic processes of the temporal bones larger and more projecting. Although the nose is short and depressed, its cavities are more ca- pacious, and the olfactory nerves are spread over a more extensive surface than in the Caucasian. The upper maxillary bone is much broader and stronger, and projects more forward and outward ; and the under one, being also thicker and stronger, but nar- rower in its body, and inclined outward to meet the 148 PROGRESS, SLAVERY, 'AND other, has no projection to form a chin. Therefore, In correspondence with the shape of the maxillary bones, the African has an upper lip of unusual depth from the nose to the mouth, an under one uncom- monly short from the mouth downward, and instead of projecting, like that of the Caucasian, his chin retreats. In the strictness of technical language, he can scarcely be said to have a chin. Corresponding with the direction of his maxillary bones, his teeth point obliquely outward, while those of the Caucas- ian are nearly perpendicular. Nor is their position the only respect in which they differ from the teeth of the Caucasian. They are larger, stronger, sharper, further apart, and covered with a thicker and firmer enamel. The cuspidati are more truly canine, and the projections from the grinding surfaces of the molares bolder and more pointed. In fine, they re- semble much more the teeth of the ape, and are bet- ter fitted for cutting and tearing. In consequence of this general structure of the hard and soft parts, the African's mouth, or muzzle, projects considerably beyond his nose. To this may be added, as a further diversity in an important organ, that by far the greatest portion of his brain lies behind a perpen- dicular line drawn from the external opening of the ear to the top of the head, while in the Caucasian, the portions on each side of such a line are much more nearly equal. We speak here, not of the heads of individual Africans, or individual Caucasians. That would be alike unfair and uninstructive. "Worse still, it would mislead. We contrast with each other the general ACQUISITION OF TERRITORY. 149 average of the heads of the" two races ; a process which, when correctly carried out, we consider con- clusive. Corresponding in their character to the maxillary bones and the teeth, the muscles appropriated to the movement of those parts, are much larger and stronger in the African than in the Caucasian. Hence the superior power and dexterity of the former, in biting and chewing hard substances. We once knew an African, who, in combat with his fellow-servants, was almost as dangerous in his snaps as a dog. To sever a finger or a thumb, or to take a mouthful of flesh from the arm or the shoulder of his antagonist, was the act of but a moment. After what we have said, we need scarcely add, that it requires a severer blow on the head to fell an African, or fracture his skull, than it does to produce a similar effect on a Caucasian of the same size and strength. But we have not yet done with the bones of the head. The foramen magnum, in the occipital bone, is larger in the African than the Caucasian race. The necessary consequence of this is, that the medula ob- longata, which passes through it and fills it, is also larger, as is indeed L the whole of the spinal cord, in common with many of the nerves. We may here remark, that the moter nerves of the African gener- ally are larger in proportion to his brain, than those of the Caucasian. In this he resembles the inferior animals, occupying a station between them and the "individuals of the race with which we are contrasting him. Nor is his head equally well balanced on the 6pinal column. Such is the position of the condyle 150 PROGRESS, SLAVERY, AND of the os occipitis, which rest on the atlas, that the portion of the head behind them predominates over that which is before. This, added to the sloping of the forehead backward, gives to the African counte- nance that upward direction, which it is known to possess. "While the front line of the Caucasian coun- tenance is nearly perpendicular, that of the African falls far behind the perpendicular, making with it an angle of many degrees. The differences between the upper extremities of the African and the Caucasian are peculiarly striking. In the former the clavical is rather shorter and more crooked than in the latter, while, in proportion to his hight, the arm is longer. An African of five feet eight or nine inches in hight, has an arm considera- bly longer than a Caucasian of six feet. Nor is this all. In the African the forearm is longer in propor- tion to the humerus, than in the Caucasian. In this respect his structure inclines towards that of the ape. His hand, which is not so large, is more bony and tendinous, and less muscular, and his fingers are longer, slenderer, and less fleshy. Hence, when he strikes with his knuckles in combat, he so frequently cuts his antagonist, while the Caucasian only bruises ; or, at least, cuts less severely, by a blow of the same force. His nails project more over the ends of his fingers, are thicker and more adunque, and bear a stronger resemblance to claws. The veins and arte- ries of his hand are smaller, we believe also, fewer, and differently distributed. From the small amount of blood, which circulates through it, the hand of the African is rarely very warm. ACQUISITION OF TERRITORY. 151 In the African the bony fabric of the thorp .io por- tion of the trunk is firmer than in the Caucasian, and differently shaped. The ribs are thicker and stronger, and so formed and placed, as to flatten the chest at the sides, narrow it before, and deepen it somewhat from the sternum to the spine. Descending to another important part of the body, we find further differences. In the African of both sexes, the bones of the pelvis are slenderer than in the Caucasian. In the male African that cavity is less capacious, and in the female more so, than in the male and female of the Caucasian race. ISTor is it in the bony structure only of this portion of the body, that a difference exists. The muscles also are dis- similar. In the African, the muscles that cover the sides of the pelvis are less full than in the Caucasian, while those that cover it behind are more so. Hence the narrowness of the hips of the former from side to side, and the ungraceful projection of the nates back- ward. Corresponding to that of the hips, the form of the whole African thigh differs materially from that of the Caucasian. It is more flat laterally, thin- ner from side to side, and deeper from front to rear. Here again the structure resembles that of the ape and the baboon. And here again, and generally, we :-->eak not of individuals, but races. In the two races the lower extremities are, in their relative proportions, the reverse of the upper. In their entire measurement, they are shorter in the African than in the Caucasian, while the thigh, which corresponds to the humerus, is longer in proportion to the leg, which is the part that corresponds to the 152 PROGRESS, SLAVERY, AND forearm. The superior length of the African thigh in proportion to the leg, is a point which has received from naturalists but little attention. Yet it is of pe- culiar interest in the present inquiry. The difference in the articulation of the bones of the thigh and leg in the two races, which is somewhat striking, can be learned only by inspection. It may be observed, however, that it is such as to produce in the African a perceptible flexure of the limb, at the knee, in a forward direction. His lower extremity, therefore, is not so straight as that of the Caucasian. Hence he is not so perfectly adapted to the maintenance of an erect attitude. The difference in the bones of the leg is great, and we might add, peculiarly character- istic. 4 In the Caucasian, the tibia or large bone is straight, and the fibula or small one somewhat crooked. In the African the reverse is true. By a bend a little above its middle, the tibia is gibbous in front, while the fibula is straighter than in the Cau- casian. In the two races the muscles of the leg are also very different. This is more .especially the case with r the gastrocnemii muscles. In the African the belly of these muscles is small, as in the ape and the baboon, and situated near the hock, while their slen- derer portions, and the tendo achilles, which is at- tached to them, are long. This gives to the limb a very unsightly form. In the Caucasian, the belly of the gastrocnemii muscles is full and round, and situ- ated lower, so as to bestow on the leg its fine propor- tions and elegant shape. Here the tendo achilles is shorter. In the size and form of the bones of the foot, and ACQUISITION OF TERRITORY. 153 their articulation with those of the leg, the African differs widely from the Caucasian. His os calcis, in particular, is much longer, less rounded and malleo- lated at its posterior extremity, clumsily attached to the astragulus, and points almost directly backwards. The metatarsal and tarsal bones are also larger, and so united as to form surfaces nearly plain on both their upper and under sides. His toes, like his fingers, are longer, slenderer, and less fleshy than those of the Caucasian, and his toe nails thicker and stronger, and more projecting and adunque. From a want of fleshiness in its muscles, his entire foot is bony and tendinous, and its blood-vessels are small. Such are the leading differences in detail. In the aggregate, they render the foot of the African longer, broader, flatter, harder, and much more projecting and pointed behind its junction with the leg, than that of the Cau- casian. His foot and leg resembles somewhat a mat- tock and its handle; broad before, and long, narrow, and sharp, behind. His toes also turn so much out- ward, that when he walks, the inside of his foot is almost in front. Owing to its scantier supply of blood, his foot is more easily chilled and injured by the frost, than the foot of the Caucasian. It is fitted, like the African hand, to a warm climate, much bet- ter than to a cold one. In the upper and lower extremities, then, the teeth, the maxillary bones with their muscles, and the head generally, the differences between these two races of men are numerous and great. But it is particularly to those parts of the system that the zoologist directs his attention, when looking for marks to settle his 154 PROGRESS, SLAVERY, AND classification. Animals very much alike in other parts, are referred to different species, and even gen- era, on account of striking dissimilarities in these. Bat all the differences between the two races are not yet enumerated. In the African the stomach is rounder, and the blood and brain of a darker color, than in the Caucasian race. In their genital organs they also differ much from each other. In the Afri- can the penis is larger and the testes smaller, and he has no frcenum jyrceputii. These circumstances are the more important, because they assimilate him, in the parts we are considering, to the male ape, and other inferior animals. Indeed, in those organs, he "resem- bles the ape fully. Nor is the resemblance confined to them alone. It extends, as already intimated, to the head and face, the arms, hands — especially the fingers and nails — the flatness of the sides of the chest, the bones of the pelvis and the muscles that cover them, the lateral flatness and thinness of the thigh, its depth in the opposite direction, its length compared to that of the leg, the forward bend of the knee, the general form of the foot and its connection with the leg, and the length and taper of the toes, together with the form and position of their nails. In fine, let a well-formed Caucasian, an African pos- sessing the real likeness of his race, and a large orang-outang be placed along side of each other, and the gradation of figure, from the first to the last, will be obvious and striking. The Caucasian will be most perfect, the African less so, and the ape the in- ferior of the three. It will be found, however, that in several leading and characteristic points, the resem- ACQUISITION OF TERRITORY. 155 blance between the African and the orang-outang- will be nearly as strong, as between the former and the Caucasian. And if, for the common African figure, that of the Bushman or the Papua be substituted, the strength of resemblance to the ape will be much in- creased. We had once an opportunity to examine the person of a Bushman, and again, that of a Papuan, and we have a lively recollection of our con- viction, at the time, that they did not, in figure, stand more than midway between the large orang-outang and the Caucasian. Among other peculiarities of form, the Bushman had a very unsightly projection of the nates, produced, not entirely by muscle, but in part by a substance resembling in texture the pro- tuberance on the buffalo's shoulder, or the massy tail of the Thibet sheep. We have seen apes with a similar production, only somewhat firmer. Near to each shoulder of the Bushman, was another mass of the same anomalous substance. We were assured, that both these, and those on the nates, were natural, and not the result of diseased growth. The likeness of the Bushman to the ape, in expression of counte- nance, as well as in shape, is so striking, as to be re- cognized by every one. The quick and peculiar movement of the eyes and brows, which so strongly characterizes the ape, is practiced also by the savage. As a further evidence in support of this position we quote Dr. Samuel A. Cartwright, of New Orleans, La., who has been asked, " How is it ascertained that negroes consume less oxygen than white men ?" His answer is as follows : "I answer by the spirometer. I have delayed my 156 PROGRESS, SLAVERY, AND reply to make some further experiments on this branch of the subject. The result is, that the expan- sibility of the lungs is considerably less in the black than in the white race of similar size, age and habit A white boy expelled from his lungs a larger volume of air than a negro half a head taller and three inches larger around the chest. The deficiency in the negro may be safely estimated at 20 per cent., according to a number of observations I have made at different times. Thus, 174 being the mean bulk of air receiv- able by the lungs of a white person of five feet in height, 140 cubic inches are given out by a negro of the same stature." The following is a comparative anatomical view, as being rather differently expressed from the previ- ous quotations ; it is from a work called " Cotton is King," which is as follows : « Prognathous is a technical term derived from pro, before, and gnathos, the jaws, indicating that the muz- zle or mouth is anterior to the brain. The lower animals, according to Cuvier, are distinguished from the European and Mongol man by the mouth and face projecting further forward in the profile than the brain. He expresses the rule thus : face anterior, cran- ium posterior. The typical negroes of adult age, when tried by this rule, are proved to belong to a different species from the man of Europe or Asia, because the head and face are anatomically constructed more after the fashion of the simiadire and the brute creation than the Caucasian and Mongolian species of man- kind, their mouth and jaws projecting beyond the forehead containing the anterior lobes of the brain. ACQUISITION OP TERRITORY. 157 Moreover, their faces are proportionally larger than their crania, instead of smaller, as in the other two species of the genus, man. Young monkeys and young negroes, however, are not prognathous like their parents, but become so as they grow older. The head of the infant orang-outang is like that of a well formed Caucasian child in the projection and hight of the forehead and the convexity of the ver- tea. The brain appears to be larger than it really is, because the face, at birth, has not attained its propor- tional size. The face of- the Caucasian infant is a lit- tle under its proportional size when compared with the cranium. In the infant negro and orang-outang it is greatly so. Although so much smaller in infancy than the cranium, the face of the young monkey ulti- mately outgrows the cranium; so, also, does the face of the young negro, whereas in the Caucasian, the face always continues to be smaller than the cranium. The superfices of the face at puberty exceeds that of the hairy scalp both in the negro and the monkey, while it is always less in the white man. Young monkeys and young negroes are superior to Yfhite children of the same age in memory and other intel- lectual faculties. The white infant comes into the world with its brain inclosed by fifteen disunited bony plates — the occipital bone being divided into four parts, the sphenoid into three, the frontal into two, each of the two temporals into two, which, with the two parietals, make fifteen plates in all — the vomer and ethmoid not being ossified at birth. The bones of the head are not only disunited, but are more or less overlapped at birth, in consequence of the large- 158 PROGRESS, SLAVERY, AND ness of the Caucasian child's head and the smallness of the mother's pelvis, giving the head an elongated form, and an irregular, knotty feel to the touch. The negro infant, however, is born with a small, hard, smooth, round head like a gourd. Instead of the frontal and temporal bones being divided into six plates, as in the white child, they form but one bone in the negro infant. The head is not only smaller than that of the white child, but the pelvis of the negress is wider than that of the white woman — its greater obliquity also favors paturition and prevents miscarriage. " Negro children and white children are alike at birth in one remarkable particular — they are both born white, and so much alike, as far as color is con- cerned, as scarcely to be distinguished from each other. In a very short time, however, the skin of the negro infant begins to darken and continues to grow darker until it becomes of a shining black color, provided the child be healthy. . The skin will become black whether exposed to the air and light, or not. The blackness is not of as deep a shade during the first years of life as afterward. The black color is not so deep in the female as in the male, nor in the feeble, sickly negro as in the robust and healthy. Blackness is a characteristic of the prognathous spe- cies of the genus, homo, but all the varieties of all the prognathous species are not equally black. Nor are the individuals of the same family or variety equally so. The lighter shades of color, when not derived from admixture with Mongolian or Caucasian blood, indicate degeneration in the prognathous spe- ACQUISITION OF TERRITORY. 159 cies. The Hottentots, Bushmeu and aborigineesof Australia are inferior in mind and body to the typi- cal African of Guinea and the Niger. " The typical negroes themselves are more or less superior or inferior to one another precisely as they approximate to or recede from the typical standard in color and form, due allowance being made for age and sex. The standard is an oily, shilling black, and as far as the conformation of the head and face is concerned and the relative proportion of nervous matter outside of the cranium to the quantity of cere- bral matter within it, is found between the simiadias and the Caucasian. Thus, in the typical negro, a perpendicular line, let fall from the forehead, cuts off a large portion of the face, throwing the mouth, the thick lips, and the projecting teeth anterior to the cranium, but not the entire face, as in the lower ani- mals and monkey tribes. "When all or a greater part of the face is thrown anterior to the line, the negro approximates the monkey anatomically more than he does the true Caucasian ; and when little or none of the face is anterior to the line, he approximates that mythical being of Dr. Van Evrie, a black white man, and almost ceases to be a negro. The black man oc- casionally seen in Africa, called the Bature Dutu, with high nose, thin lips, and long straight hair, is not a negro at all, but a Moor tanned by the climate — be- cause his children, not exposed to the sun, do not become black like himself. The typical negro's ner- vous system is modeled a little different from the Cau- casian and somewhat like the orang-outang. The medullary spinal cord is larger and more developed 160 PROGRESS, SLAVERY, AND than in the white man, but less so than in the mon- key tribes. The occipital foramen, giving exit to the spinal cord, is a third larger, says Cuvier, in propor- tion to its breadth, than in the Caucasian, and is so oblique as to form an angle of 30° with the horizon, yet not so oblique as in the simiadse, but sufficiently so to throw the head somewhat backward and the face upward in the erect position. Hence, from the obliquity of the head and the pelvis, the negro walks steadier with a weight on his head, as a pail of water for instance, than without it ; whereas, the white man, with a weight on his head, has great difficulty in maintaining his center gravity, owing to the occipital foramen forming no angle with the cranium, the pel- vis, the spine, or the thighs — all forming a straight line from the crown of the head to the sole of the foot, without any of the obliquities seen in the ne- gro's knees, thighs, pelvis and head — and still more evident in the orang-outang. " The nerves of organic life are larger in the prog- nathous species of mankind than in the Caucasian species, but not so well developed as in the simiadise. The brain is about a tenth smaller in the prognathous man than in the Frenchman, as proved by actual measurement of skulls by the French savans, Palisot and Virey. Hence, from the small brain and the larger nerves, the digestion of the prognathous species is better than that of the Caucasian, and its animal appetites stronger, approaching the simiadiee, but stopping short of their beastiality. The nostrils of the prognathous species of mankind open higher up than they do in the white or olive species, but not so ACQUISITION OF TERRITORY. 161 high up as in the monkey tribes. In the gibbon, for instance, they open between the orbits. Although the typical negro's nostrils open high up, yet owing to the nasal bones being short and flat, there is no projection or prominence formed between his orbits by the bones of the nose, as in the Caucasian species. The nostrils, however, are much wider, about as wide from wing to wing, as the white man's mouth from corner to corner, and the internal bones, called the turbinated, on which the olfactory nerves are spread, are larger and project nearer to the opening of the nostrils than in the white man. Hence the negro approximates the lower animals in his sense of smell, and can detect snakes by that sense alone. All the senses are more acute, but less delicate and discrim- inating than the white man's. He has a good ear for melody, but not for harmony, a keen taste and relish for food, but less discriminating between the different kinds of esculent substances than the Caucasian. His lips are immensely thicker than any of the white race, his nose broader and flatter, his chin smaller and more retreating, his foot flatter, broader, larger, and the heel longer, while he has scarcely any calves at all to his legs when compared to an equally healthy and muscular white man. He does not walk flat on his feet, but on the outer sides, in consequence of the sole of the foot having a direction inwards, from the legs and thighs being arched outward and the knees bent. The verb, from which his Hebrew name is de- rived, points out this flexed position of the knees, and also clearly expresses the servile type of his mind." 162 PROGRESS, SLAVERY, AND « Bearing our position still in view, we add, that the great object of this Work is to demonstrate that God had, in the organization of matter, a special design; and if he had it in one thing which is singular, and unique, and latent, he must have had as much design in all ; and in illustration of this principle, we quote Rhind's Vegetable Kingdom, as to the organs of reproduc- tion and fructification in plants, etc., etc., as follows: " The organs of reproduction, which are also called Organs of Fructification, are those by which the preservation of species and the propagation of racee are effected. Their office is not less important than that of the organs whose structure and uses we have already examined ; for, if the latter are necessary for the existence of the individual, and the development of all its parts, the organs of reproduction are equally necessary to enable the individual to procreate others similar to itself, by which its species may be renewed and perpetuated. In plants, the flower, the fruit, and the various parts of which they are composed, constitute the organs of reproduction. Here we find a great resemblance between animals and vegetables. Both are provided with particular organs, which by their mutual influence concur in producing the most important functions of their life. Generation is the ultimate object for which natuie has created the various organs of vegetables and animals. They exhibit the most perfect similarity in respect to this great function. From the action which the male organ exercises upon the female organ, fe- cundation takes place, by which the embryo, yet m ACQUISITION OF TERRITORY. 163 the rudimentary state, receives and preserves the vivifying principle of life. Here, however, we re- mark the modifications which nature has impressed upon these two great classes of organized beings. Most animals are furnished at birth with the organs which are, at a future period, to effect their reproduc- tion. These organs remain in a state of torpidity un- til the period when nature, imparting to them a new energy, renders them capable of performing the offices for which they were destined. Vegetables, on the contrary, are, at their first appearance, destitute of sexual organs, these not being developed by nature until the moment when they are to be employed for the purpose of fecundation. Another great dissimi- larity among animals and vegetables is, that, in the former, the sexual organs are capable of performing the same function several times, and exist during the whole life of the individual which bears them ; while in vegetables, which have a soft and delicate texture, these organs have only a temporary existence, make their appearance for the purpose of accomplishing the views of nature, and fade and disappear when- ever they have performed their office. "We admire the wisdom by which Nature has regu- lated the distribution of sexes in organized beings. Vegetables, which are invariably fixed to the place in which they have sprung to life are destitute of the locomotive faculty, usually bear on the same individ- ual the two organs by the mutual action of which fecundation is to be effected. Animals, on the other hand, which, being possessed of will and the faculty of moving, can pass in any direction from one place 164 PROGRESS, SLAVERY, AND to another, generally have the sexes separated upon distinct individuals. For this reason, the union of the sexes in one individual is as common in vegeta- bles as it is rare among animals. The flower is essentially constituted by the presence of one of the two sexual organs, or of the two placed together upon a common support, with or without external envelopes intended for their protection. In its greatest degree of simplicity, the flower may, therefore, consist of only a single sexual organ, male or female, that is, of a stamen or a pistil. Thus, in the willows, whose flowers are unisexual, the male flowers merely consist of one, two, or three stamina, attached to a small .scale. The female flowers are formed of a pistil, which is also accompanied with a scale, but without any other organs. In this case, as in many others, the flower is as simple as possible. It then takes the name of male flower, or female flower, according to the organs of which it is composed. The hermaphrodite flower, on the other hand, is that in which the two sexual organs, the male organ and the female organ, exist together. But the different flowers which we have examined are not complete; for although the essence of the flower consists in the sexual organs, yet, before it can be called perfect, it must present other organs, not indeed essential to it, but which, nevertheless, belong to it, and assist in performing its functions. These organs are the calyx and corolla, which give support and protection to the parts of fructification. The fact of the existence of two kinds of flowers in plants was at an early period so far conjectured by botanists ; ACQUISITION OP TERRITORY. 165 but its complete elucidation has only been made at a very modern date. As this is a most curious and im- portant discovery in the history of the vegetable kingdom, we shall, before going into a description of the sexual organs, trace the progress of opinion on the subject from the earliest period to the present time." " The pollen then is the substance by which the impregnation of the female flower is effected, and the whole of the phenomena of the growth, and econo- my of flowering, tends to corroborate the fact." "The relative proportion, situation, and mutual sympathies of the stamens and pistils, are such as seem expressly calculated to facilitate the process of impregnation. In pendulous flowers the pistil is generally longest, as in the case with the lily ; but in upright flowers the stamens are generally the longest, as in the ranunculus. In simple and hermaphrodite flowers, the situation of the pistil is invariably cen- tral with regard to that of the stamens, as may be seen by examining any kind of flower. In plants of the class Moncecia the barren blossoms stand generally above the fertile blossoms, even when situated on the same footstalk, as may be seen in the case of the carcx and arum. And in plants that have their barren and fertile flowers on distinct individuals, the blossom is generally protruded before the leaves expand." " Previous to the improvement of optical instru- ments, the knowledge which has been obtained re- specting the varied forms of the grains of pollen, and especially respecting their internal structure, was ex- tremely vague. A great diversity has indeed been 166 PROGRESS, SLAVERY, AND perceived in those which had been examined with powerful lenses, but their differences had been pointed out without deriving from them any references that might tend to the advancement of science. The structure of the pollen had also engaged the attention of most of the botanists, who had long disputed, without coming to any settled determination, respect- ing the internal composition of bodies of so elemen- tary a nature. The microscopic examination of the pollen was therefore a subject that required revision, and which could not fail to attract the attention of modern observers. The grains of the pollen are utricles of various forms, having no adhesion to the anther at the period of maturity, and containing a multitude of granules of extreme minuteness. The utricular membrane is sometimes smooth, sometimes marked with eminences or asperities. Sometimes it presents little flat surfaces or prominences symmetri- cally arranged. When the pollen is perfectly smooth at its surface, it is not at the same time covered with any viscous coating, whereas the slightest eminences are indications of this adhesive covering. The papil- lae, mammillary eminences, etc., which cover certain grains of pollen, are true secreting organs, of which the viscous and usually colored envelope with which they are invested is the product. The powdery pol- len may therefore be arranged under two principal orders, the viscous and the non-viscous pollens." " The pollen of the Mallow and Convolvulus fami- lies is formed of papillar spherical grains, of a silvery white color. In the cucumber they are spherical, papillar, and of a beautiful gold-yellow. Those of ACQUISITION OF TERRITORY. 161 the tribe of heliantheoe, in the family of synantherece, are also spherical, papillar, and of a fine orange-yel- low. ■ The tribe, or rather order, of the cichoracecc, presents sperical grains, which are viscous, but are bounded by minute plain surfaces. In coboea scan- dens, the pollen is covered with mammillar eminen- ces, each surrounded by a shining point. The pollen of the genus phlox very much resembles that men- tioned last ; and this is a circumstance corroborative of the opinion of those who consider the two genera as belonging to the same natural family. The families in which grains that are not viscid are found, are very numerous. As in the potato, gen- tian, grasses ; and the grains in these having an ellip- tical form, and are marked with a longitudinal groove. Their usual color is yellow, although they are some- times red, as in verbascum. In the pea tribe, the pol- len, although not viscous, is of a very distinct cylin- drical form. "When grains of pollen which are not viscous are subjected to the action of water, they instantly change their form, which, from being elliptical, becomes per- fectly spherical. The viscous grains first lose their coating, then burst more or less quickly, and project a fluid denser than water, and in which are seen moving myriads of minute grains, which are rendered visible by their greenish color, when they are magnified to several hundred diameters. Amici saw a grain of pol- len, in contact with a hair of the stigma, burst, and project a kind of bowel, in which the minute grains circulated for more than four hours. Gleichen, who had already observed the granules contained in the 168 PROGRESS, SLAVERY, AND grains of pollen, considered them as performing the principal part in the act of fecundation; and Guille- min, reasoning from the resemblance of these organs to the spermatic animalcules of animals, is inclined to adopt the same opinion. Such was the state of our knowledge respecting the nature and organization of the grains of the pol- len, when Brongniart undertook his examination of the generation of. vegetables. His opinion respecting the nature and organization of the grains of pollen is as follows : — On examining the interior of the cells of a yellow anther in a flower-bud, long before its expansion, it is seen to be filled with a cellular mass distinct from the walls of the cells. By degrees the cellules of which the cellular mass is composed, and which are generally very small, separate from each other, and at length form the granules, which are named pollen. Sometimes these particular cellules or grains of pollen are enclosed in other larger vesicles, which become torn, and of which traces may still be perceived. Each grain of pollen, whose form, as has already been remarked, is very variable, presents a uniform organization. It is composed of two membranes, the one external, thicker, and furnished with pores, and sometimes more or less prominent appendages ; the other internal, thin, transparent, and having no adhesion to the first. "When submitted to the action of water, the inner membrane swells, the outer bursts at some part of its surface, and through the opening thus formed there issues a tubular prolongation, which forms a kind of bag, first observed by .Need- ACQUISITION OF TERRITORY. 169 ham. Sometimes two prolongations issue, at two opposite points. The cavity of the inner membrane is filled with spherical granules, of extreme minute- ness, which appear to perform the most important part of the act of fecundation. The pollen of the families Asclepiadeas and orchi- dese presents very remarkable modifications. In several genera of these two families, all the pollen contained in a cell is united into a body, which has the same form as the cell in which it is contained. To this united pollen is given the name of jiollen-mass. When the pollen is thrown on red-hot charcoal, it burns and flames with rapidity. In many plants, it diffuses an odor, bearing the most striking resem- blance to the substance in animals to w T hich it is compared, as is very distinctly observed in the chest- nut and barberry. The pollen, when it begins to be developed, and long before the expansion of the flower, presents itself under the form of a cellular mass, sometimes covered with an extremely thin membrane, which, however, has no attachment to the w r alls of the cavity. The utricles of which this mass is composed, are at first very intimately united together. Some scattered granules are perceived in their interior. By degrees the utricles separate, the granules which they contain unite, and by their successive development, soon burst the utricles, assume the form which they are to retain, and finally become grains of pollen. It w T ill be seen that this mode of development is per- fectlv similar to that of the cellular tissue, which we 170 PROGRESS, SLAVERY, AND described when treating of the elementary part of vegetables. The pistil is the female organ in plants. It almost invariably occupies the centre of the flower, and is composed of three parts, the ovary, the style, and the stigma. In most cases, we find only a single pistil in a flower : as in the lily, the hyacinth, and poppy. At other times, there are several pistils in the same flower ; as in the rose and ranunculus. The pistil, or pistils, when there are more than one, are often attached to a particular prolongation of the recepta- cle, to which the name of gynophorum is given, and which does not essentially belong to the pistil, but remains at the bottom of the flower when the pistil is detached. When there are several pistils in a flower, it is not unusual to see the gynophorum be- coming thick and fleshy. This is particularly observ- able in the raspberry, and strawberry. The part of the latter which is pulpy and sweet, and which i8 eaten, is merely a very large gynophorum ; and the little shining grains which cover it are so many pistils. It is easy to satisfy one's self as to the nature of these different parts, by following their gradual develop- ment in the flower. The base of the pistil is always represented by the point at which it is attached to the receptacle. The summit, on the other hand, always corresponds to the point where the styles or the stigma are inserted into the ovary. The ovary always occupies the lower part of the pistil. Its essential character is, that when divided ACQUISITION OF TERRITORY. 171 into the longitudinal or transverse directions, it pre- sents one or more cavities, named cells, in which are contained the rudiments of the seeds, or the ovules. It is in the interior of the ovary that the ovules ac- quire all their development, and are converted into seeds. This organ may therefore be considered, with respect to its functions, as analogous to the ovary and uterus in animals. Its usual form is egg-shaped ; but it is more or less compressed and elongated in certain families of plants, as in the Cruciferse, Legu- minose, etc. The ovary is generally free at the bottom of theiiower; in other words, its base corresponds to the point of the receptacle, into which are inserted the stamina and the floral envelopes, although it does not contract any adhesion with the calyx ; as is ob- served in the hyacinth, the lily, and tulip. Some- times, however, the ovary is not met with in the bot- tom of the flower, but seems to be placed entirely beneath the insertion of the other parts ; in other words, it is united in every part of its circumference with the tube of the calyx, its summit alone being free in the bottom of the flower. In this case, the ovary has been named adherent or inferior, to distin- guish it from that in which it is free or superior. The position of the ovary, considered as to its being inferior or superior, furnishes the most valuable char- acters for grouping genera into natural families. Whenever it is inferior, the calyx is necessarily ynonosepalous, since its tube is intimately united to the circumference of the ovary. The ovary is sessile at the bottom of the flower when it is not raised upon any peculiar support; as 172 PROGRESS, SLAVERY, AND in the lily and hyacinth. It may be stipitate, when it is borne upon a very elongated base ; as in the ca- per. When cut across, the ovary often presents a single internal cavity or cell, containing the ovules. In this case it is said to be unilocular; as in the almond, the cherry, and the pink. It is named bilocu- lar, when it is composed of two cells ; as in the lilac ; the toadflax, and the foxglove. Trilocular, when com- posed of three. Multilocular, when it presents a great number of cells; as in the water-lily. Each cell may contain a number of ovules, varying in different plants. Thus there are cells which never contain more than a single ovule, and others which contain two. In some cases, each cell contains a great number of ovules, as in the tobacco, the poppy, etc.; but these ovules may be variously disposed. They are not unfrequently regularly superimposed upon each other, along a longitudinal line; as in aristoloehia sypho. Ovules, when fecundated, become seeds ; but it fre- quently happens that a certain number of them regu- larly become abortive in the fruit. Several of the partitions are even sometimes destroyed and disap- pear. The style is the filiform prolongation of the sum- mit of the ovary which supports the stigma. Some- times it is entirely wanting, and then the stigma is sessile, as in the poppy and tulip. The ovary may be surmounted by a single style, as in the lily, and the pea family ; by two styles, as in the umbelliferce; by three styles, as in the way-faring tree ; by four, as in the parnassia ; or by five, as in the statice,li?mm. ACQUISITION OF TERRITORY. 173 In other cases, again, there is only a single style for ovaries; as in the apocineoe. The style almost always occupies the highest part of the ovary ; as in the cru- ciferse, liliacese, etc. It is then said to be terminal. It is named lateral when it arises from the lateral parts of the ovary ; as in most of the families of roses, and the genus Daphne. In some much rarer cases, the style appears to spring from the base of the ovary. It then obtains the name of basal or basilar style. It has this position in the lady's mantle, and the bread fruit tree. Sometimes, also, the style, in places of springing from the ovary, seems to arise from the recepticle; as in the labiatse, and certain boraginere. The style may be included, that is, contained within the flower, so as not to appear externally ; as in the lilac and the jasmine. Or it may be protruded, as in red valerian. The forms of the style are not less numerous than those of- the other organs which we have already examined. Although it is generally slender and filiform, yet, in certain plants, it has quite a different appearance. It sometimes seems as if jointed to the summit of the ovary, so as to fall off after fecundation, leaving no traces of its presence ; as in the cherry and plum. In this case, it is named caducous. Sometimes, on the contrary, it is persistent, when it remains after fecundation. Thus in the box, and the anemone and clematis, the style continues, and forms part of the fruit. Lastly, it sometimes re- mains not only after fecundation, but continues to increase in size ; as in the pasque-flower. The Stigma is the usually glandular part of the pistil, placed at the summit of the ovary or style, and 174 PROGRESS, SLAVERY, AND destined to receive the influence of the fecundating substance. Its surface is generally uneven, and more or less clammy. The stigma, considered in an ana- tomical point of view, is composed of elongated utri- cles, converging from the surface of the stigma towards the style, and loosely attached to each other by a mucilaginous substance. These utricles are gen- erally naked, although, in some cases, they are cov- ered by a very thin and transparent membrane. The number of stigmas is determined by that of the styles or of the divisions of the style, the former always corresponding to the latter. The stigma is sessile, or directly attached to the summit of the ovary, when the style is wanting ; as in the poppy and tulip. Animals introduce by their mouth the different substances by which they are nourished ; while plants absorb, in the interior of the earth, by the imbibing orifices which terminate their- roots, water impregna- ted with substances which are either necessary or useful for their nutrition. Iu animals, the substances that have been intro- duced pass along a single canal, from the mouth to the place where the substance which is alone directly subservient to nutrition (the chyle) is to be separated from the useless parts. In vegetables the same phe- nomena take place; the absorbed fluids pass through a certain course before they arrive at the leaves, in which the parts essential to nutrition are separated from those which are useless. Both animals and vegetables eject the substances which are unfit for their nutrition. One of the most striking differences between vege- ACQUISITION OF TERRITORY. 175 tables and animals consists in the circumstance, that the former are essentially nourished by inorganic substances, such as water, carbon, hydrogen, etc., whereas the substances which are subservient to the nutrition of animals are organic, and derived from the animal and vegetable kingdoms. The chyle, by which the nutrition of animals is effected, mingles with the blood, which it continually renews and keeps up in due quantity, circulates through all parts of the body, and serves for the de- velopment and nutrition of the organs. The sap of plants, after being exposed in the leaves to the influ- ence of the air, which changes its nature and proper- ties, descends into all parts of the vegetable, carrying into them the necessary materials for their growth, and thus effecting the development of all their parts/ ' Still further do we wish to go, with our readers, into nature's laws first ordained for good, and with most evident design; for which occasion, we quote from Goldsmith's Animated Nature, the following matter as it relates to the first formation of animals, which is as follows: "As to the generation of animals, Leuwenhoek says : ' Upon examining the seminal liquor of a great variety of male animals with microscopes, which helped his sight more than that of any of his succes- sors, he perceived therein little living creatures, like tadpoles, very brisk, and floating in the fluid with a seeming voluntary motion. Each of these, therefore, was thought to be the rudiments of an animal, simi- lar to that from which it was produced; and this only required a reception from the female, together 176 PROGRESS, SLAVERY, AND with proper nourishment, to complete its growth.' Mr. Buflbn confirms the above, and adds that ' the microscope discovers that the seminal liquor, not only of males, but of females also, abounds in these mov- ing little animals, which have been mentioned above, and that they appear equally brisk in either iluid. These he takes not to be real animals, but organical particles, which being simple cannot be said to be or- ganized themselves, but go to the composition of all organized bodies whatsoever; in the same manner as a tooth in the wheel of a watch, cannot be called either the wheel or the watch, and yet contributes to the sum of the machine.' The usual distinction of animals, with respect to their manner of generation, has been into the oviparous and viviparous kinds ; or, in other words, into those that bring forth an egg, which is afterwards hatched into life, and those that bring forth their young alive and perfect. Life also animates from putrifaction, and also dissection. The latter being the simplest method of generation, and that in which life seems to require the smallest pre- paration for its existence, I will begin with it, and then proceed with the two other kinds first men- tioned. The earth-worm, the millipedes, the sea- worm, and many marine insects, may be multiplied by being cut in pieces ; but the polypus is noted for its amazing fertility; and hence it will be proper to take the description. The structure of the polypus may be compared to the finger of a glove, open at one end, and closed at the other. The closed end represents the tail of the polypus, with which it serves to fix to any substance it happens to be upon ; the ACQUISITION OF TERRITORY. 177 open end may be compared to the mouth, and if we conceive six or eight small strings issuing from this end, we shall have a proper idea of its arms, which can erect, lengthen, and contract, at pleasure, like the horn of a snail. This creature is very voracious, and makes use of its arms as a fisherman does of his net, to catch and entangle such little animals as happen to come within its reach. But what is most extraor- dinary remains yet to be told, for if examined with a microscope, there are seen several little specks, like buds, that seem to pullulate from different parts of its body, and these soon after appear to be young polypi, and, like the large polypus, begin to cast those little arms about for prey in the same manner. What- ever they happen to ensnare is devoured, and gives a color not only to their own bodies, but to that of tin- parent ; so that the same food is digested, and serves for the nourishment of both. The food of the little one passes into the larger polypus, and colors its body , and this, in its turn, digests and swallows its food to pass into theirs. In this manner every polypus has a new colony sprouting from its body, and these new- ones, even while attached to the parent animal, be- come parents themselves, having a smaller colony also budding from them ; all, at the same time, busily employed in seeking for their prey; and the food oi any one of them serving for the nourishment, and circulating through the bodies, of all the rest. This colony or society is, however, every hour dissolving. In this manner the polypus multiplies naturally, but one may take a much readier and shorter way to in- crease them, and this is only by cutting them into 178 PROGRESS, SLAVERY, AND pieces. Though cut into thousands of parts, each part retains its vivacious qualities, and each shortly becomes a distinct and a complete polypus ; whether cut lengthwise, or crosswise, it is all the same ; this extraordinary creature seems a gainer by our endea- vors, and multiplies by apparent destruction. An egg may be considered as a womb detached from the body of the parent animal, in which the embryo is but just beginning to be formed. It may be regarded as a kind of incomplete delivery, in which the animal is disburdened. Some animals commit their eggs to chance, by depositing them in the sand and covering them, while others sit on them and hatch them by the warmth of their bodies, though any other heat of the same temperature would answer the same purpose. In this respect, therefore, we may consider generation from the egg as inferior to that in which the animal is brought forth alive. Nature has taken care of the viviparous animal in every stage of his existence. That force which separates it from the parent, separates it from life ; and the embryo is shielded with unceasing pro- tection till it arrives at exclusion. But it is different with the little animal in the egg ; often totally neg- lected by the parent, and always separable from it, every accident may retard its growth, or destroy its existence. Immediately under the shell lies that common membrane or skin, which lines it on the inside, adhering closely to it everywhere, except ar the broad end, where a little cavity is left, that i.- tilled with air, which increases as the animal within -rows larger, tinder this membrane are contained ACQUISITION OF TERRITORY. 179 two whites, though seeming to us to be only one, each wrapped up in a membrane of its own, one white within the other. In the midst of all is the yolk, wrapped up likewise in its own membrane. At each end of this are two ligaments, called chalasoe, which are, as it were, the poles of this microcosm, being white dense substances, made from the membranes, and serving to keep the white and the yolk in their places. The cicatricula, which is the part where the animal first begins to show signs of life, is not unlike a vetch or a lentil, lying on one side of the yolk, and within its membrane. All these contribute to the little animal's convenience or support; the outer membranes and ligaments preserve the fluids in their proper places ; the white serves as nourishment, and the yolk, with its membranes, after a time, becomes a part of the animal's body. This is a description of a hen's egg, and answers to that of all others, how large or how small soever. Previous to putting the eggs to the hen, our philosophers first examined the cicatricula, or little spot, already mentioned ; and which may be considered as the most important part of the egg. This was found in those that were im- pregnated by the cock to be large ; but in those laid without the cock, very small. It was found by the microscope to be a kind of bag, containing a trans- parent liquor, in the midst of which the embryo was seen to reside. The embryo resembled a composition of little threads, which the warmth of future incuba- tion tended to enlarge by varying and liquifying the other fluids contained within the shell, and thus passing them either into the pores or tubes of their ISO PROGRESS, SLAVERY, AND substance. Upon placing the eggs in a proper warmth, either under the sun or in a stove, after six hours the vital speck begins to dilate, like the pupil of the eye. The head of the chicken is distinctly seen, with the backbone, something resembling a tadpole, floating in its ambient fluid, but as yet seem- ing to assume none of the functions of animal life. In about six hours more, the little animal is seen more distinctly; the head becomes more plainly visible, and the vertebrse of the back more easily perceivable. All these signs of preparation for life are increased in six hours more ; and at the end of twenty-four hours the ribs begin to take their places, the neck begins to lengthen, and the head to turn to one side. At this time, also, the fluids in the egg seem to have changed place ; the yolk, which was before in the center of the shell, approaches nearer the broad end. The watery part is in some measure evaporated through the shell, and the grosser part sinks to the small end. The little animal appears to turn towards the part of the broad end, in which a cavity has been described, and with its yolk, seems to adhere to the membrane there. At the end of forty hours the great work of life seems fairly begun, and the animal plainly appears to move ; the backbone, which is of a whitish color, thickens ; the head is turned still more on one side ; the first rudiments of the eye begin to appear; the heart beats; and the blood begins already to circulate. The parts, however, as yet, are fluid ; but by degrees, become more and more tenacious, and harden into a kind of jelly. At the end of two days, the liquor in which the chicken ACQUISITION OF TERRITORY. 181 swims, seems to increase ; the head appears with two little bladders, in the place of eyes ; the heart beats in the manner of every embryo, where the blood does not circulate through the lungs. In about fourteen hours after this, the chicken is grown more strong, its head is, however, still bent downwards ; the veins and arteries begin to branch, in order to form the brain ; and the spinal marrow is seen stretching along the backbone. In three days the whole body of the chicken appears bent, the head with its two eye-balls, with their different humors, now distinctly appear; and five other vesicles are seen, which soon unite to form the rudiments of the brain. The outlines also of the thighs and wings begin to be seen, and the body begins to gather flesh. At the end of the fourth day, the vesicles that go to form the brain, approach each other ; the wings and thighs appear more solid; the whole body is covered with a jelly-like flesh ; the heart that was hitherto exposed, is now covered up within the body, by a very thin transparent mem- brane ; and at the same time, the umbilical vessels that unite the animal to the yolk, now appear to come forth from the abdomen. After the fifth and sixth days, the vessels of the brain begin to be cov- ered over ; the wings and thighs lengthen ; the belly is closed up and tumid ; the liver is seen within it very distinctly, not yet grown red, but of a very dusky white ; both the ventricles of the heart are discerned, as if they were two separate hearts beating distinctly, the whole body of the animal is covered over; and the traces of the incipient feathers are already to be seen. At the* seventh day the head appears very "I 82 PROGRESS, SLAVERY, AND large; the brain is covered entirely over; the bill begins to appear between the eyes; and the wings, thighs and legs have acquired their perfect figure. But towards the end of incubation, the umbilical ves- sels shorten the yolk, and with it the intestines are thrust up into the body of the chicken by the action of the muscles of the belly; and the two bodies are thus formed into one. During this state, all the organs are found to perform their secretions; the bile is found to be separated as in grown animals, but it is fluid, transparent and without bitterness, and the chicken then appears to have lungs. On the tenth day the muscles of the wings appear, and the feathers begin to push out. On the eleventh, the heart, which hitherto had appeared divided, begins to unite; the arteries which belong to it join into it, like the fingers into the palm of the hand. As the animal thus, by the eleventh clay completely formed, begins to gather strength, it becomes more uneasy in its situation, and exerts its animal powers with in- creasing force. For sometime before it is able to break the shell, in which it is imprisoned, it is heard to chirup, receiving a sufficient quantity of air, for this purpose, from that cavity which lies between the membrane and the shell, and which must contain air to resist the external pressure. At length, upon the twentieth day, in some birds sooner, and later in others, the enclosed animal breaks the shell within which he has been confined, with its beak ; and by repeated efforts, at last procures its enlargement, and becomes an organized existence to our senses.' The resemblance between the beginning animal in ACQUISITION OP TERRITORY. 188 the egg, and the embryo in the womb, is very strik- ing; and this similitude has induced many to assert, that all animals are produced from eggs in the same manner. They consider an egg excluded from the body by some, and separated into the womb by oth- ers, to be actions merely of one kind ; with this only difference, that the nourishment of the one is kept within the body of the parent, and increases as the embryo happens to want the supply ; the nourish- ment of the other is prepared all at once, and sent out with the beginning animal, as entirely sufficient for its future support. In this investigation, Graaf has, with a degree of patience characteristic of his nation, attended the progress and increase of various animals in the womb, and minutely marked the changes they undergo. Having dissected a rabbit, half an hour after impregnation, he perceived the horns of the womb, that go to embrace and commu- nicate with the ovary, to be more red than before : but no other change in the rest of the parts. Having dissected another six hours after, he perceived the follicles, or- the membrane covering the eggs con- tained in the ovary, to become reddish. In a rabbit dissected after twenty-four hours, he perceived in one of the ovaries three follicles and in the other live, that were changed, having become, from trans- parent, dark and reddish. In one dissected after three days, he perceived the horns of the womb very strictly to embrace the ovaries ; and he observed three of the follicles in one of them, much longer and harder than before ; pursuing his inquisition, he also found two of the eggs actually separated into 184 PROGRESS, SLAVERY, AND the horns of the womb, and each about the size of a grain of mustard-seed ; these little eggs were each of them enclosed in a double membrane, the inner- parts being filled with a very limpid liquor. After lour days, he found in one of the ovaries four, and, in the other, five follicles, emptied of their eggs ; and, in the horns correspondent to these, he found an equal number of eggs thus separated : these egg* were now grown larger than before, and somewhat of the size of sparrow shot. In five days, the eggs were grown to the size of duck-shot, and could be blown from the part of the womb where they were by the breath. In seven days, these eggs were found of the size of a pistol bullet, each covered with its double membrane, and these much more distinct than before. In nine days, having examined the liquor contained in one of these eggs, he found it from a limpid color less fluid, to have got a light cloud floating upon it. In ten days, this cloud began to thicken, and to form an obloug body, of the figure of a little worm ; and, in twelve days, the figure of the embryo was distinctly to be perceived, and even its parts came into view. In the region of the breast he perceived two bloody specks ; and two more that appeared whitish. Fourteen days after impregnation the head of the embryo was become large and trans- parent, the eyes prominent, the mouth open, and the rudiments of the ears beginning to appear ; the back- bone, of a whitish color, was bent towards the breast; the two bloody specks being now considerably in- creased, appeared to be nothing less than the outlines of the two ventricles of the heart ; and the two whit- ACQUISITION OF TERRITORY. 185 ish specks on each side, now appeared to be the rudi- ments of the lungs ; towards the region of the belly the liver began to be seen, of a reddish color, and a little intricate mass, like raveled thread, discerned, which soon appeared to be the stomach and the in- testines ; the legs soon after began to be seen, and to assume their natural positions. Having thus seen the stages of generation in the meaner animals, let us take a view of its progress in man ; and trace the feeble beginnings of our own existence. And first, we are entirely ignorant of the state of the infant in the womb, immediately after conception ; but we have good reason to believe, that it proceeds, as in most other animals, from the egg. Anatomists inform us, that four days after concep- tion, there is found in the womb an oval substance, about the size of a small pea, but longer one way than the other ; this little body is formed by an extremely fine membrane, inclosing a liquor a good deal resem- bling the white of an egg : in this may, even then, be perceived several small fibres, united together, which form the first rudiments of the embryo. Be- sides these, are seen another set of fibres, which soon after become the placenta, or that body by which the animal is supplied with nourishment. Seven days after conception, we can readily dis- tinguish by the eye the first lineaments of the child in the womb. However, they are as yet without form ; showing at the end of seven days pretty much such an appearance as that of the chicken after four and twenty hours, being a small jelly-like mass, yet exhibiting the rudiments of the head; the trunk is 136* PROGRESS, SLAVERY, AND barely visible : there likewise is to be discerned a amall assemblage of fibres issuing from the body of the infant, which afterwards become the blood ves- sels that convey nourishment from the placenta to the child while inclosed in the womb. Fifteen days after conception, the head becomes distinctly visible, and even the most prominent fea- tures of the visage begin to appear. The nose is a little elevated : there are two black specks in the place of eyes ; and two little holes where the ears are afterwards seen. The body of the embryo also is grown larger ; and both above and below are seen two little protuberances, which mark the places from whence the arms and thighs are to proceed. The length of the whole body at this time is less than half an inch. At the end of three weeks the body has received very little increase ; but the legs and feet, with the hands and arms, are become apparent. The growth of the arms is more speedy than that of the legs ; and the fingers are sooner separated than the toes. About this time the internal parts are found, upon dissection, to become distinguishable. The places of the bones are marked by small thread-like substances, that are yet more fluid even than a jelly. Among them, the ribs are distinguishable, like threads also, disposed on each side of the spine ; and even the fingers and toes scarcely exceed hairs in thickness. In a month, the embryo is an inch long ; the body is bent forward, a situation which it almost always assumes in the womb, either because a posture of this kind is the most easy, or because it takes up the least ACQUISITION OF TERRITORY. 187 room. The human figure is now no longer doubtful : every part of the face is distinguishable ; the body is sketched out ; the bowels are to be distinguished as threads ; the bones are still quite soft, but in some places beginning to assume a greater rigidity ; the blood vessels that go to the placenta, which, as was said, contributes to the child's nourishment are plainly seen issuing from the navel (being therefore called the umbilical vessels), and going to spread them- selves upon the placenta. According to Hippocrates, the male embryo develops sooner than the female : he adds, that at the end of thirty days, the parts of the body of the male are distinguishable ; while those of the female are not equally so till ten days after. In six weeks the embryo is grown two inches long; the human figure begins to grow every day more perfect ; the head being still much larger, in propor- tion to the rest of the body ; and the motion of the heart is perceived almost by the eye. It has been seen to beat in an embryo of fifty days old, a long time after it had been taken out of the womb. In two months, the embryo is more than two inches in length. The ossification is perceivable in the arms and thighs, and in the poiut of the chin, the under jaw being greatly advanced before the upper. These parts, however, may as yet be considered as bony points, rather than as bones. The umbilical vessels, which before went side by side, are now begun to be twisted, like a rope, one over the other, and go to join with the placenta, which, as yet, is but small. In three months, the embryo is above three inches long, and weighs about three ounces. Hippocrates 188 PROGRESS, SLAVERY, AND observes, that not till then the mother perceives the child's motion : and he adds, that in female children, the motion is not observable till the end of four months. However, this is no general rule, as there are women who assert, that they perceived them- selves to be quick with child, as their expression is, at the end of two months ; so that this quickness seems rather to arise from the proportion between the child's strength and the mother's sensibility, than from any determinate period of time. At all times, however, the child is equally alive ; and consequently, those juries of matrons that are to determine upon the pregnancy of criminals should not inquire whether the woman be quick, but whether she be with child ; if the latter be perceivable, the former follows of course. Four months and a half after conception, the em- bryo is from six to seven inches long. All the parts are so augmented that even their proportions are now distinguishable. The very nails begin to appear upon the lingers and toes: and the stomach and in- testines already begin to perform their functions of receiving and digesting. In the stomach is found a liquor similar to that in which the embryo floats : in one part of the intestines, a milky substance ; and, in the other, an excrementitious. There is found, also, a small quantity of bile in the gall bladder ; and some urine in its own proper receptacle. By this time, also, the posture of the embryo seems to be de- termined. The head is bent forward, so that the chin seems to rest upon its breast ; the knees are raised up towards the head, and the legs bent back- ACQUISITION OF TERRITORY. 189 wards, somewhat resembling the posture of those who sit on their haunches. Sometimes the knees are raised so high as to touch the cheeks, and the feet are crossed over each other ; the arms are laid upon the breast, while one of the hands, and often both, touch the visage ; sometimes the hands are shut, and sometimes also the arms are found hanging down by the body. These are the most usual pos- tures which the embryo assumes ; but these it is fre- quently known to change ; and it is owing to these alterations that the mother so frequently feels those twitches, which are usually attended with pain. The embryo, thus situated, is furnished by nature with all things proper for its support; and, as it in- creases in size, its nourishment also is found to in- crease with it. As soon as it first begins to grow in the womb, that receptacle, from being very small, grows larger ; and, what is more surprising, thicker every day. The sides of a bladder, as we know, the more they are distended the more they become thin. But here the larger the womb grows, the more it appears to thicken. Within this the embryo is still further involved, in two membranes called the chorion and amnios ; and lioats in a thin transparent fluid, upon which it seems, in some measure, to subsist. However, the great storehouse, from whence its chief nourishment is supplied, is called the placenta ; a red substance, somewhat resembling a sponge, that ad- heres to the inside of the womb, and communicates, by the umbilical vessels, with the embryo. These umbilical vessels, which consist of a vein and two arteries, issue from the navel of the child, and are 190 PROGRESS, SLAVERY, AND branched out upon the placenta ; where they, in fact, seem to form its substance ; and, if I may so express it, to suck up their nourishment from the womb, and the fluids contained therein. The blood thus re- ceived from the womb, by the placenta, and commu- nicated by the umbilical vein to the body of the em- bryo, is conveyed to the heart; where, without ever passing into the lungs, as in the born infant, it takes a shorter course ; for entering the right auricle of the heart, instead of passing up into the pulmonary artery, it seems to break this partition, and go di- rectly through the body of the heart, by an opening called the foramen ovale, and from thence to the aorto, or great artery ; by which it is driven into all parts of the body. Thus we see the placenta, in some measure, supplying the place of lungs : for as the little animal can receive no air by inspiration, the lungs are therefore useless. But we see the placenta converting the fluid of the womb into blood, and sending it, by the umbilical vein, to the heart ; from whence it is dispatched by a quicker and shorter cir- culation through the whole frame, In consequence of this pre-established order, the animals that are endowed with the most perfect methods of generation, and bring forth but one at a time, seldom begin to procreate until they have almost acquired their full growth. On the other hand, those which bring forth many, engender before they have arrived at half their natural size. The horse and the bullcome almost to perfection before they begin to generate ; the hog and the rabbit scarcely leave the teat before they become parents ACQUISITION OP TERRITORY. 191 themselves. In whatever light, therefore, we con- sider this subject, we shall find that all creatures ap- proach most to perfection whose generation most nearly resembles that of man. The reptile produced from cutting is but one degree above the vegetable. The animal produced from one egg is a step higher in the scale of existence ; that class of animals which are brought forth alive, are still more exalted. Of these, such as bring forth one at a time are the most complete ; and the foremost of these stands Man, the great master of all, who seems to have united the per- fections of all the rest in his formation. Nevertheless, though this be the description of infancy among mankind in general, there are coun- tries and races among whom infancy does not seem marked with such utter imbecility, but where the children, not long after they are born, appear pos- sessed of a greater share of self-support. The child- ren of negroes have a surprising degree of this pre- mature industry; they are able to walk at two months; or at least, to move from one place to another : they also hang to the mother's back with- out assistance, and seize the breast over her shoulder; continuing in this posture till she thinks proper to lay them down. This is very different in the child- ren of our countries, that seldom are able to walk under a twelvemonth." . As related in the vegetable and animal kingdom, as above quoted, we see most evident design in the embryo state of all matter which vegetates or ani- mates itself into being. Is this chance work, or is it the design of the first Great Cause ? If it was chance, 192 PROGRESS, SLAVERY, AND what dependence could we put upon the fructification of the females in either of the kingdoms, as to pro- ducing anything analagous to themselves? There- fore, we must see that each particle of matter, from the commencement of the vegetable kingdom, through the animal, was then electrified with a spirit of re- production in resemblance to itself, through God's Omniscience, for the wise and noble ends, which so favorably manifests themselves to our understandings. Wherever we sound the Ocean or the Earth for knowledge on the distinct production of these king- doms in resemblance to itself, we find nothing to re- fute this principle. Hence, naturally arises the pri- ority of all the vegetable kingdom in the creation, and that portion of the animal, up to man, beginning with the inanimate beings, and passing through this kingdom, in the sensative plant to the animal kingdom, in the polypus, (which seems to indicate the close of the former, and the dawn of the latter.) From this we trace step by step, and class by class, the work- manship of the Great Archetype, till he is about to close his whole great design in the creation of 'the man and female.' All else is created before them, and is inferior and subordinate to them, and made for them, which is fully and conclusively indicated by verse 28th of the first chapter of Genesis. Words, in this age of reason and common sense, mean some- thing or nothing; and as words in this chapter mean something, we must be governed by them or reject them altogether. Therefore, if we accept of this chapter as the order of creation, at whatever date back it may be, and which would be a most reason- ACQUISITION OP TERRITORY. 193 able acceptance of light and knowledge a3 revealed to us, we must accept of all the conditions and con- sequences which it naturally entails on us, as God's vicegerents on earth. Hence the Institution of Slavery as a Divine Institution arises from this order of crea- tion, which is shown us particularly in verse 28th of this chapter, and in part with reference to the veget- able, and the lower order of the animal kingdom, we yield to this Divine Organic Law, then why not en- tirely? God never intended we should work by halves, or he would have made us in halves, fitted to- our calling ! The formations above quoted with reference to life, whether inanimate or animate, or animate and inan- imate, in all of their stages of progression, are before us for consideration ; and it seems easy to trace the objects God had in view in all of his creation. God is Omniscient, Omnipotent, Omnipresent, Omnibenef- icent. He showed design in creating the earth and such seeds as would grow therein, before he passed on with his creation ; for in his inanimate creation he made food for his animate creation ; he knew that they must eat, and that the former could live on drawing nourishment from the earth and the atmos- phere. He gave the vegetable kingdom color, each plant, each tree, and each vine, with the latent pow- ers of reproduction in semblance to itself; and who disputes these facts? All the fruits received their or- ganic forms and colors, into classes, as we see them before us in a state of nature, without being hybri- dized. The fructifying element in the vegetable kingdom most generally obeys the organic law, as to 194 PROGKESS, SLAVERY, AND producing its kind ; though we see different classes of grain and fruit-bearing trees in juxtaposition with each other, it is seldom that we see natural departures from that law, except in cases where insects carry on their wings, or legs, or feet, that element before allu- ded to, and impart it to female blossoms. If then it is so difficult for inanimate nature, in the vegetable kingdom, to change her course in any re- spect, do we trespass on organic law by rising in the scale of creation and saying, that, to carry out God's design in animate matter, it should be just as difficult for this change, though they come in collision with •each other? In the event of change, either in the inanimate or animate kingdom, we see hybridity is the consequence, which would want some material property in possession of the original stock. With reference to hybrids in the Caucasian aud African, hybridity produces the following effects, as described by Dr. J. C. Nott, which are these : "1. That mulattoes are the shortest lived of any class of those existences resembling the human race. " 2. That mulattoes are intermediate in intelligence between the blacks and the whites. " 3. That they are less capable of undergoing fa- tigue and hardship than either the blacks or the whites. " 4. That the mulatto women are peculiarly delicate, and subject to a variety of chronic diseases. That they are bad breeders, bad nurses, liable to abortions, and that their children generally die young. " 5. That when mulattoes intermarry, they are less prolific than when crossed on the parent stocks. ACQUISITION OF TERRITORY. 195 " 6. That when a negro man married a white wo- man, the offspring partook more largely of the negro type than when the reverse connection had effect. " 7* That mulattoes, like negroes, although unaccli- mated, enjoy extraordinary exemption from yellow fever, when brought to Charleston, Savannah, Mobile, or New Orleans." It is believed that the series of facts herein embo- died will establish the following degrees of hybridity, namely : 1st. That in which hybrids never re-produce ; in other words, when the mixed progeny begins and ends with the first cross. 2d. That, in which the hybrids are incapable of re- producing inter se, but multiply by union with the parent stock. 3d. That, in which animals of unquestionably dis- tinct species produce a progeny which is prolific inter se. 4th. That which takes place between closely prox- imate species, — among mankind for example, and among those domestic animals most essential to hu- man wants and happiness; here the prolificacy is unlimited." If the mulattoes are intermediate in intelligence, between the blacks and whites, as stated above, could the blacks be the direct descendants of the whites? would they not be further removed from the white man ? It is an admitted fact b} 7 the most of man- kind, except the Abolitionists, that mixtures of the different classes of bipeds* deteriorate the organic 6tock, and manifestations of this we see among all * The term bipeds throughout this work we limit from the lowest of the monkey tribe to the existences of color, including man. 196 PROGRESS, SLAVERY, AND the bipeds of whatever color, whether Mongo, Indian, Malay, African, or Caucasian. Consequen admitting the unity of the races, in having descent from the single term ' homo,' we make God's crea tion in bipeds deteriorate from the original stock; therefore God, in his workmanship, during his six days' labors, would have worked in vain, and without effect; for the rising generations, from the primordial stock, would have deteriorated, and would have been incapable of producing such pure stocks as the diiier- eut races of bipeds now present to our consideration. Climate will imbrown the skin in both sexes of the Caucasian race by living many years in the tropics, yet let their children be born in high altitudes within the tropics, and grow up there, and they will be as fair as those Caucasians grown up in latitude 30, 40, or 50, North or South of the equator. This has been the case in America since its discovery ; naked facts in history and expeditions tell us that such is the case in Africa and Asia, near the high table and mountain lands, where there are a few Caucasians, who live by themselves ; and by the peculiarity of their religious notions, they abstain from mixing their stock, with the surrounding tribes or nations who are colored. A3 above stated in our quotation from Goldsmith's Animated Nature, we discover the rapid development in Africa and elsewhere, surpassing the whites, by eight or ten months in beiug able to walk; this ot itself is a proof of their inferiority to the whites, and that, with regard to early locomotion in infancy, they more resemble the lower classes of animals than they do the whites, in this particular. For those classes ACQUISITION OP TERRITORY. 197 !v almost as soon as they come into existence ; the ,ro class in two months afterwards, quite fre- .sntly, and thus by degrees with the Malay, Indian, .rid Mongolian, to the Caucasian, who walk usually at ten or twelve months old. This indicates the grad- ual inferiority of the colored races, to the white man ; for the latter is the most delicate in infancy, and re- quires a longer time to come to maturity. This is another evidence of the grades in animated nature, concerning bipeds, and proves conclusively the prior- ity of the creation of the existences of colors, to the white man, from all the facts above quoted and ex- pressed. Therefore, at the close of the creation, God, in pronouncing his benediction and commands upon what he had done, says, 'let them,' that is the man and the female, 'have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth,' as seen in verse 26th of the first chapter of Genesis. It is plain in this verse that God conferred on the man and the female perfect dominion, authority and control, over what- ever was then created. Hence, the exercise of this dominion was in obedience to Divine Law; and in one thing no more than it is in another ; but in all matters created, alike! The writings of the gentlemen heretofore quoted-, rank as those of distinguished Anatomists, Physiolo- gists, and Ethnologists, etc., of the present age of reason and common sense, in the 19th century ; hence they are entitled to respect and consideration. From having perused the preceding quotations 198 PROGRESS, SLAVERY, AND thoroughl}', the reader will be able to see more clearly the difference between the two, — the white man and the existences of colors, through the means of com- parative anatomy, as he would be able, did he study nature's laws, to see in the same degree, the difference between wheat and barley through the means of com- parative botany, as it might be easily presented to his consideration. Now to the reader's common sense judgment, we would appeal, — if he should plant corn, cotton, rye or wheat, what would he naturally expect to gather ? his reason answers ; and upon the same principle of reasoning and of production, what would be the consequence of a union with a white male and female, and of a union with a black male and female? "We should be sure to say that each would produce his kind as in the former case. Hence, there can be no unity of the races, but each descend- ed from his own common parentage, as the whale or the pismire, and inhabited, at first, such climates as we see now adapted to his peculiar constitution. This is common sense view based on more probabilities in its favor, than on those against it ; and in this, the philosophy of reason teaches us the conception of correct notions, with reference to production, and the location thereof. For it would be useless on the part of reason and common sense to suppose that inani- mate and animate bodies and beings were created all in one location ; for some are made to exist solely in the torrid zone; others in the temperate ; while others were made solely for the frigid. To suppose that all these bodies and beings, with their present aspects and physical conditions, could have been created ACQUISITION OF TERRITORY. 199 altogether in one locality, would be an attack on the wisdom of our first Parent, as they could not exist together; for, by their natures, they would have warred on each other so fearfully, that man's inter- vention could scarcely have preserved stocks or roots of theni for new production. They would have lived then as now, in antagonism with each other, aside from the inadaptation of climate to some ; for where some animals and seeds grow, others will not. This will indicate how things were created ! Did the peculiar color of the white man and wo- man come by chance ? and are we descendants of the black race by a freak of nature ? We have seen the Albinos, both male and female, and have noticed with a scrutinizing eye, their peculiar formations. The former question is answered in our own com- ments on the first chapter of Genesis, as in the case of the portrait-painter. To turn to the latter con- sideration, as based upon natural philosophy, produc- tion, and physiology, we discover that God, in his order of creation, was most specific in his commands with reference to each class, whether inanimate or animate, to produce after his kind ; as in the grass, herb, fruit-tree, and in the multitude of water ani- mals. This point is not questioned, as wheat cannot j>roduce oats, nor grass corn, nor cabbage a pumpkin, any more or less can the cow produce the elephant, the lioness the goat, by process; or rising in the scale of being, can the negress the white man; the Indian the negro : the China-woman the negro; the white- woman the negro — or Indian — or Chinaman; for each as above, is ordered by God, to produce his kind. If we 200 PROGRESS, SLAVERY, AND sprang from the Albinos, male and female, and they from the negro and negress, and this should have been the law of 'production in Africa, (for this law is not whimsical and freakish,) the Albino race with all their phrenological and physiological features and char- acteristics, would now be the prevailing race in Africa, and marked in the high Altitudes of Africa with the same features, eyes, brains, hair, skin, teeth, and de- sire for research in the arts and sciences as we are. What naturalist or historian can tell us that this is the case? We know that there are freaks in nature in Africa and America when the negro and negress have produced white offsprings, called Albinos; but this does not follow as a law of production, any more than smut from wheat follows as a law of produc- tion ; — and hence we must look for it as a natural consequence. Their eyes are reddish white, round, and near-sighted, and weak ; their noses are flatfish and negro-shaped ; their lips are thick and resemble the negro's; their heads, from every point of view in which we have seen, and examined them, for we have seen several directly from Africa, resemble the negro ; their hair resemble that of the negro in point of being curley, and standing up erect ; though it is rather of a yellow whitish color. There is no dis- tinct tribe of the Albinos as of the Negro, the Indian, the Malay, the Mongolian, and the Caucasian. The Caucasians, in contradistinction to existences of colors, and owing to their pccular formations with reference to heads, eyes, noses, ears, lips, skins, and blood, must have been a distinct part of God's Crea- tion, as they are recorded to have been in the first ACQUISITION OF TERRITORY. 201 chapter of Genesis, verse 26th, and 27th ; otherwise, if we came as the Albino, — it would have been by chance; for it is a freak of nature that gives him birth ; — " God created nothing in vain ;" if our origin came by chance as the Albino, God would have per- formed his workmanship in vain ; it would have been chance work; there would have been no design in creation; it would wholly have been chance, and per- ad venture with God, which would take from him all his jpre-knowledge, and his omniscience! "Who is willing to admit that we came by peradventure, from a freak of nature, as the Albino, or that we have originated from the Albino ? which would rob God of a portion, yes, the most important portion of Creation ; for does color come by chance ? and would the workmanship of the Almighty have been finished and complete in six days? if he had not stamped our color, and the colors of the subordinate and inferior ex- istences, when we were created. — any more or any less, than would he finished and complete the figure repre- senting a man or woman, without the Designer's adding the color intended, to distinguish it from others ! If the critic, the philosopher, or the stupid Donkey, should admit for a moment that climate, or the influ- ence of the seasons, could work radical changes, let him travel one moment with us through a description of the skin, as quoted from Hooper's Medical Dic- tionary. " The skin, though apparently a simple membrane, is in reality laminated, consisting of sev- eral subdivisions ; the outermost lamina is termed with us scurf skin, or cuticle; the second has no English 202 PROGRESS, SLAVERY, AND name, is known only to anatomists, and is called rete mucosum. After these two are removed, we come to, as is commonly thought, the surface of the skin itself. When a blister has been applied to the skin of a ne- gro, if it has not been very stimulating, in twelve hours after, a thin, transparent, grayish membrane is raised, under which we find a fluid. This membrane is the cuticle or scurf-skin. When this, with the fluid, is removed, the surface under them appears black; but if the blister had been very stimulating, another membrane, in which this black color resides, would also have been raised with the cuticle. This is the rete mucosum, which is itself double, consisting of another gray transparent membrane, and of a black web, very much resembling the nigrum pig-mentum of the eye. When this membrane is removed, the surface of the true skin comes in view, and is white, like that of an European. The rete mucosum gives the color to the skin, and is black in the African." Hence in the Cau- casian it is whitish; in the Indian, it is copper-colored; in the Mongolian, it is olive-colored ; and in the Pol- ynesian, it is a dark brown color. Thus we see the primordial causes which distinguish the white man from the subordinate and inferior existences. Are these fixed colors that characterize the inferior races, and make man feel his superiority over these subordinate and inferior existences of colors, the work of chance, the freak of nature, when we consider the intelligent design necessary in the accomplishment of this master-work- manship ? Thus we might pursue the lines of demark- ation between the white race and the existences of colors ad infinitum; but we trust that when the reader ACQUISITION OF TERRITORY. 203 shall have perused this distinction, and brought it home to his understanding, with reference to the in- fluence of the rete mucosum on existences of colors, and man, he will be fully convinced that, if the dis- tinction be so great in one particular, which lies open to our sight and to our reason ; all their other organic forms, latent to our view, would bear the same low, inferior analogy to the white race that their skin does, in characterizing the distinctions existing be- tween the whites and existences of colors. Our likes and dislikes are natural; we are allured by what is symmetrical, and fair or white, and why? because it does not displease the taste or the judg- ment, and because the latter resembles, or is typ- ical of purity and of excellence. This is the log- ical reason, and is based on natural principles; and all nature goes to show this truth. For who is not pleased with the lily of the valley which is white, or with a white rose; or with any effect of nature or art which is white? Even existences of colors,live where they will, prefer white as a dress suit to any other color, and why? because it is natural, and indi- cates virtue, though it covers vice and crime ! To show how inconsistent God would have been in his creation, if everything had not been completed, as affirmed to have been in the first chapter, we instance this case to the reader: If a portrait-painter should enter your house and negotiate with you to take your likeness and that of your wife, and after having labored for six days, lie should pronounce his work finished and compute, though the coloring, to show whether you or your wife were 204 PROGRESS, SLAVERY, AND black or white, was not given, would you call the great design, the work which he negotiated to do, finished and complete? any more or any less than the work of the Almighty would have been finished and complete, if the inferior races, that is, all of color, and our race had received no color to designate the distinctions which arc so forcibly impressed by the colors ? Though the outlines are given, the form is marked out, yet the coloring is a constituent part of the im- age or the likeness ; you see none could have existed without it. This logic is correct, there is no way left open for an attack except by brute force. As well you could argue against two and two making four, as against the position here marked out, which is found ed in nature, — the work of God ! Contradict it, and then believe in the word of God ? Believe in the Bi- ble, and then deny slavery to be a Divine Institution? Oh, ye hypocrites ! when will ye humble yourselves before God and man, and learn wisdom from reflec- tion and tracing the commands of God in the book of nature, and in the first chapter of Genesis? How preposterous and unholy it is for the " man " created in the " Image and after the Likeness of God," to presume on the plain command of his Creator, in the endeavor to place existences of color on an equality with himself; which God and nature for- bid in the 28th verse of the first chapter of Genesis! for He says, in the last clause of this verse, have do- minion over every living thing that moveth upon the earth ! As well we might argue that God, in this verse, did not command " the man and the female " ACQUISITION OF TERRITORY. 205 to " be fruitful, multiply and replenish the earth, and subdue it," as to say that He did not give and com- mand the man and the female to take dominion ; there would be as much sense in omitting the former command as the latter. This command proves infe- riority and subordination. Consequently, " Domin- ion over every living thing that moveth upon the earth," means the exercise of authority, and how- could this authority be exercised, without subordinate existences of color having been purposely created to be obedient to man? God understood his workman- ship, no one will question, except an Abolitionist, and when it was complete. He knew when Moses was inspired with the spirit of himself, and the words and substance he saw fit to let come down to the 'man!' "We have then the whole history of the creation before us in the first chapter of Genesis; for it is no where else. When then will man learn to read and understand, and understanding, learn to obey the commands of God ! If all are not obeyed, why obey any ? if any are obeyed, why not obey all ; on the same principle of reasoning? In this argu- ment, we dispossess ourselves of passion and preju- dice, and have endeavored, according to the letter and spirit of the words in the first chapter of Gene- sis, to arrive at the literal meaning of the words and sentences; for we know that in this, we must find all that were created. There is no other account of creation and thus we must believe this, or that we came, with all created matter by chance ; and if the Abolitionists do not give full and implicit credit to the intent and the reasonable meaning of this Chapter, we 206 PROGRESS, SLAVERY, AND must conclude, from their peculiar meddlesome organ- ization,th&t they did come by chance, and that we have no account of such in the creation. By this, we do not wish to be understood that Abolitionists are im- mortal; far from it; they have little the appearance of an immortality about them. Chance is playing havock upon their constitutions, and consumption is most wonderfully begun ! To indicate this, it is not necessary ; and that it is wholly out of order, to turn to other chapters of the Bible, for the purpose of confirming the cre- ation to have been completed within the six con- secutive days, as mentioned in the first chapter of Genesis, the following fact is a conclusive illus- tration : If a master mechanic in the United States should erect a complex engine, consisting of even thousands of parts, and on trial, should find that it worked, in the performance of its functions for which it was de- signed, to such exactness and perfection, that no fric- tion is created except from the weight of the engine, and the force it was made to overcome, — would it be necessary for us to transport ourselves to some for- eign country, before we could award judgment in favor of our home production ? This comparison we hope may prove intelligible ; it appeals to reason and to the judgment. In this view, God began and fin- ished in the first chapter of Genesis, the creation, that is, incipient stages, seeds, and existences whether iu- anmate, or auimate, by pairs in the opposite genders, in which respect, most of the inanimate part of crea- tion might be called hermaphrodite, as having both ACQUISITION OF TERRITORY. 207 sexes on one stock or root, whereas all of the ani- mate, perfect in its formation, consists of two stocks or roots with two genders ; — in the 24th verse he created every living thing inferior and subordinate to man , and consequently, all existences of colors; in the 26th verse, he made man, and in the 27th verse, he created them male and female, which expounds his act into the 26th verse; in the 28th, he gives his Commands ; he tells " the man and the female," what to do. In part they have obeyed ; — they have beer fruitful ; — they have multiplied, but they have not replenished the earth only to a certain extent with their own species. No fanatic would suppose for a moment that God intended that they should do all this with Negroes, Indians, Mulattoes, Asiatics, etc., etc. He commanded them to subdue the earth, not give it up nor leave it, in the same manner as a subordinate is commanded to do a thing when it is pre-knoion that he can do it. He further commanded them — " have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth." God is omniscient, omnipotent and omnipresent. He pre-knew the full extent of the commands contained in this verse to all eternity ; he pre-knew that he was powerful enough to carry them out throughout time; he pre-knew that his existence was to be always and every-where. In full view of this pre-knowledge in himself, how could he have issued such commands to be tampered with and changed by man, without incurring his high displea- sure? A command, or commands, in this verse, are such as admit of no equivocation; for God pre-knew 208 PROGRESS, SLAVERY, AND what he meant and what he desired, or he would be inconsistent with his omniscience, omnipotence and omnipresence! He did nothing in vain; to have changed his commands or his purpose, he would have worked in vain ! The literal meaning and interpre- tation of God in the creation are fully embraced in the purview of this chapter; and none but skeptics will wish to cavil, and contradict the word and the commands of God ! Did he command to be diso- beyed? Did he command in this chapter to have it countermanded in another? Affirmatively in this view, and in this light, how inconsistent would God be ! We have as good a right to say that he created nothing, as to say that he issued from himself no commands to man for his special guidance ; and if we believe that he issued one command, we must be- lieve that he issued all laid down in verse 28th, first chapter of Genesis. In reasoning, would you impeach God by quoting matter foreign to the creation, and make Aim, with yourselves, a common liar? Oh ye Hypocrites, when will ye be grateful to your Creator ! God is a con- sistent God; in his creation he has shown himself a mas- ter-workman ; he arose, saw, and touched, and it was done ! "We might as well turn to every chapter in theBible to form our judgments, with reference to the mean- ing and interpretation of the first chapter, as to go to Europe, in order to form our judgments as to the per- fection of that engine previously alluded to ; and so vice versa. This would amount to nonsense, which the Abolitionists want. They would distort Heaven ACQUISITION OP TERRITORY. 209 and Earth, and use brute force to convince man of the rectitude of their positions, had they the power ! We have seen this in argument ; we know well their bru- tality . They cannot stand reason ! It is the touch-stone which shows them their infi- delity, their atheism, their unequivocal denials of the commands of God ! We have proved this beyond refutation, to minds of common sense and common reason. Pretend no longer that you act according to the order of nature as laid down in the creation ; for your daily acts belie you ; you are demons of the deepest ( ]ye ; — you have rebelled against your creation ; you have betrayed the trust reposed in you by the Al- mighty ; you have sold your birth-rights for less than a pottage. If you could, you would dictate the order of na- ture; you would change her whole course and make it dependent on your wills! By your fanaticism, by your infidelity, and by your avarice, you would rob high Heaven of her star-light glory ! The very term Abolitionist as now applied in the United States and in Europe, denotes an Atheist, according to verse 28th, first chapter of Genesis, wherein God commands " the man and the female have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth." This is a command of God ; it admits of no other construc- tion; it is unequivocal ; it allows no parley; it comes to the point ; the high order is issued, and who dare disobey it? Oh ye hypocrites! how long will ye sin and call yourselves saints and martyrs! 210 PROGRESS, SLAVERY, AND From every verse in the first chapter of Genesis we have conclusively shown that God had a design ; for in each he gives us a specimen of his plastic will, or shows a definitive intent. He indicates an invent- ive purpose, and all goes to prove and demonstrate, in the end, his great creation ! Who doubts but that there is light ? it comes to the reason and to the un- derstanding, Who questions but that there is day and night ? we have a perception of each from our eight. Who doubts but that there is a firmament? we see its effect. Who questions but that there is a spacious earth and extended ocean ? We have seen them demonstrated. Who doubts but that the earth brings forth grass, the herb and the tree of its kind? Our reason and judgment teach us so. Who ques- tions the lights in the firmament — the sun, moon, and stars ? Our knowledge of astronomy has proved to us these facts. Who doubts but that God said in the twentieth verse of the first chapter of Genesis, " Let the waters bring forth abundantly the moving creature that hath life, and $o\\],that may fly above the earth in the open firmament of heaven." This verse possesses a most remarkable instance of a noun of multitude in the term " moving creature." This term indicates all that was created in the waters, all the different classes of fish, reptiles and monsters, with all their colors, by pairs; for each is ordered to produce its kind. In this we see, and do not ques- tion what is meant by " moving creature." We can turn to no other portion of the Bible, or to the New Testament, and discover any account of the different classes of fish, reptiles and monsters ACQUISITION OF TERRITORY. 211 having been created. We must, therefore, admit unequivocally, that all classes of fish, reptiles and monsters, with all their colors, were created by pairs, with opposite genders, in this verse 20th, and from the term " moving creature." It is a just, reasonable, and incontrovertible conclusion. We cannot, by sophistry and false premises, convince reason and judgment to the contrary. We must be content with reason, for we are formed in the image and after the likeness of Him who is the attribute of reason. Hence, no one can question the full mean- ing of the term " moving creature." If, then, this cannot be questioned, and as we see it put beyond question, what conclusion can we then arrive at, in the term " living creature," in the twen- ty-fourth verse of the first chapter of Genesis? wherein God said, " Let the earth bring forth the living creature after his kind, cattle and creeping thing, and beast of the earth, after his kind ; and it was so." The term "living creature" in this verse is another remarkable instance of the power and effect of a noun of multitude. We see in this term " living creature," as in that of "moving creature,' 51 the creation of all subordinate and inferior existences of colors, possessing degrees of humanity, (though, from the " man " walking erect, distinct and pecu- liar,) and in pairs, with opposite genders, and witb natural affinities for each other in production, in order that each class should produce its own color and kind, as the fish, reptiles and monsters of the ocean produce each their kind. We see fish, reptiles and monsters of the ocean, of different classes, hav- 312 PROGRESS, SLAVERY, AND ing sprung from the pairs of opposite genders, em- braced in the term " moving creature," in verse 20th, just in the same manner as we see the different classes of the colored existences having sprung from the pairs of opposite genders embraced in the tern? Si living creature," in verse 24th. This analogy of reasoning is correct ; we see its application by com- paring the power and effect of "moving creature" with " living creature." We see what the former b,as produced, and no one denies it; wc see what the latter must have produced, and who can deny it in view of the natural order of production ? If you can, turn where you will to any other portion of the Bible, or the New Testament, and trace the work of God begun anew, when it was finished and made complete \n the first chapter of Genesis. He pronounced His work finished and complete in six days — that is, six consecutive days — not one here and another there. Do you believe in the Bible, ye Abolitionists ? or in the New Testament, the Gospel Dispensation, and reject the Old Testament, the Mosaic Dispensa- tion? "We should conclude most intelligibly that you did ; for in the Gospel Dispensation — that is, in the New Testament — you have no account of creation ; your doctrine wants none; you imagine that you yourselves possess the powers creative for your own creation ! Rejecting, as your faith and actions indi- cate, the first chapter of Genesis, the most important narration in the Bible, the most stupendous events on record — the creation of light, day, night, firma- ment, earth, seas, grass, herb, fruit-tree, sun, moon, stars, the moving creature, fowl, the living creature, ACQUISITION OF TERRITORY. 213 cattle, creeping thing, beast, man and the female, what shadows of men are ye ? Of death ? No ! Of hell-rebelling? Yes ! and see what sprang from non- existence into existence to animate and excite each other ! and still you act ; you reason ; you plot in di- rect opposition to the command of the Almighty in the latter part of the 28th verse of the first chapter of Genesis, when God said, ' have dominion over the fish of the sea, and over the fowl of the air, and over every living thing, that moveth upon the earth.' If you do not take command over every living thing, why take command over the fish of the sea and over the fowl of the air? Does God discriminate in this command, or does it not seem imperative ? As yet, his commands hav origin, because they can swim and understand each other ; and if God is so mindful of their separate ori- gin, as to say, "Let each produce his kind," would he be less mindful of man and the existences of color, as to saying, " Let each produce his kind,' f in the order of creation ? In the whole of this chapter, that is, the first chap- ter of Genesis, it is easy to perceive that God had a design in all his doings ; and no one can pretend to doubt but that he finished his great work in six days, and " beheld, it was good." If so, they doubt the authenticity of the Bible, the sacred word of God. In connection with the view of slavery, for a few of the past ages, nations, who have been engrossed in the traffic of slaves from the coast of Africa, have been stigmatized as barbarous and unfeeling. Though this fact be admitted that those who have been mostly interested in it, are wholly so, yet the conse- quences flowing from it upon the savages of Africa have been most prodigeous in the development of a higher order of physiological features. And why is this ? What naturalist can tell ? Especially, in all cases where negroes commingle solely with negresses, this has been the case. In this we are not at a loss ; for we exercise our reason and common sense, and the fact and the man- ner are intuitively presented to our understandings. The native Africans, for we have seen many, resem- ble more the chimpanzee in the projection of their heads backwards, fully at an angle of forty-five de- grees. They live together in Africa without coming in contact, especially the females, with any higher ACQUISITION OF TERRITORY. 229 class of intelligence. There, the} r have nothing to behold that is God-like in man, created in the "image and after the likeness " of our first Parent. The female race, whether in the savage, civilized, or enlightened state, are unique in their fancies and in their selections for companions. From external appearances, rather than from reasoning from cause to effect, and from effect to cause, thej are most gen- erally led to yield their sacred all. And why is this intuition in this sex? The female turns from a snake and shudders; she turns from everything hideous, and is fond of objects of graudeur and magnificence. Consequently, when in a state of gestation, and the foetus is recently formed, and even after it is two- thirds grown, if the female be surrounded by hideous objects of malformation, possessing more the brute appearance, this sight is constantly before her ; she dwells upon it ; she dreams about it, and fears that her young may look like that which she dislikes and hates. Nine times out of ten her young will resemble what she hates. Why is it ? It is because she is not surrounded by males, to whom she can look up with respect and reverence, after whose image she may cast her young in thought ! If she is ever surrounded by objects of delight and pleasure during gestation, and is constantly in company with the highest order of intellect, and a countenance denoting the height of cultivation, how poorly she would recompense her Lord if she had a being of malformation and hideous looks ! It would denote the wandering of the mind to such objects. This is the law of nature which most generally 230 PROGRESS, SLAVERY, AND governs production. It seldom deviates from the objects which surround it. Hence, we are enabled to see national features, as in the English, the French, the Germans, the Spaniards, the Italians, Greeks, Romans, Turks, and Americans. "Where there is little intercourse with foreign nations, the national features are far more prominent. Hence, we must conclude that the African negresses, with their con- sorts, when brought to America and put upon plan- tations, not unfrequently impress the features of some refined and intellectual white man upon their off- springs, though there be not one iota of admixture in the blood. And why is this principle thus ? Because, on the part of the negress, there is a fondness towards that superior personage in the white man ; she con- templates with all animal instinct the change in her- self to make her better adapted to the one beyond her reach. She looks upon him as a superior in the whole estate pertaining to man, and admires him as her master, who is full of expressions of kindness to her. During the gestation of the negress, and at almost every stage of it, she beholds near her the image and likeness of the Creator in man ; she sees his noble and refined bearing, which creates in her a desire to imi- tate him ; for this desire to imitate man is well known to exist in the apes and Africans, and others of color. Hence there is seen the influence which the desire and spirit of the negress will produce upon her off- springs. This is the reason, that is, this constant contact is the reason, why the negro race of America is more advanced in the general contour of their ACQUISITION OF TERRITORY. 231 physiological features than the native Africans, who lack this contact. Hence it is easy to see who are the friends and missionaries in the form of advancing the nesrro race, whether it be those nations and those people who hate their contact, and want them alone by themselves, so as to prevent this innate desire to mold the young after the image and likeness in man ! This mere permission to live in contact with God's chosen race, and to be thus allowed to mold their offspring after this race, in contrast with the view, which tender-hearted Abolitionists take, with reference to the African race living alone, with here and there a deformed missionary face sent in among them to preach the Gospel and extort, is a sufficient indica- tion to tell who are the real ./Wends of the black race, and who are willing to conform to the command of God in the first chapter of Genesis, verse 28, wherein " God blessed man and the female, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it ; and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth" We affirm that slave-holding communities and nations, not those who enslave their own species, but those white races who " subdue " the subordinate and inferior existences, are those who walk according to the letter and spirit contained in the comma,nd,s of God, as seen in the first chapter of Genesis. Though they labor for those who obey the com- mands of God in subduing and teaching them to la- bor, yet behold the indulgence and humanity in carry- ing out" these commands; when the white female, the 232 PROGRESS, SLAVERY, AND noble consort of ' man,' from sights which are hide- ous and uncouth in the black race, allows them about her during gestation. She fears not the deterioration, and beholds her consort, created in the Image, and after the Likeness of the Almighty; she is full of hu- manity to her inferiors, without fear and trembling at the consequences, which ; in commingling with them, might be stamped upon her offsprings. Is this char- acteristic not God-like, in contradistinction to -that of those persons who cry out relief, relief to the black race, but who give no relief, and who disobey the in- junctions of the Almighty in releasing those whom they are commanded to ' subdue,' and for what? a wise purpose, to till the soil ! and supply the happy and abundant sustenance for all races ! Over the commercial world it may be well to cast our eyes, and see the avocations, pursuits, agriculture, and commerce of those nations of color, who are large producers, in the way of tribute to our ships, to our superior commercial knowledge for outlets, to our love of adventure, and to our superior courage and mil- itary spirit ! In this sense the Europeans have sub- dued the most of the Asiatic natioris, who are forced to pay tribute. In this view, behold the East Indies, and China, and Africa, who have no equal commercial relations with the former nations. Those European nations, whether directly or indirectly tinctured with Abolitionism or not, are most pious observers in car- rying out the commands of God in the 28th verse of the first chapter of Genesis, wherein one clause says, 'subdue it,' that is, the earth, and another says, ' have ACQUISITION OF TERRITORY. 23 o dominion over every living thing that moveth upon the earth !' Abolition England is most assuredly a model heroine in all the exalted movements she makes in order to ele- vate existences of nolo?- and place them on a, par with her own white citizens. She manifests this in all her doings, and in all her causes to revolutions. The scope of her beneficent kindness was not sufficiently large in the West Indies for the exertion of all her most polished philanthropy; sure, there, she set her few slaves free, not through tender mercy, for she un- derstands and practices well the injunctions imposed on the subordinate and inferior existences, as laid down in the first chapter of Genesis, verse 28th. She has extended all of her remaining pure philanthropy even to the East Indies and China, and is bestowing her most generous clemency and equality on those Asiatic nations, with fearful emotions, like a dear mother and father, in the way of taxing them and imposing tribute on them, to merely pay the slight or incidental expenses of civilization, that is, to take her commercial products for what she sees fit to demand in exchange ! There is no slavery in this tribute and enforcement to trade, specifically and ironically speaking; but it is enslaving nations upon nations to the proud wheels of her commerce! Are Americans blind to the special pleadings of Abolition England's philanthropy in the West Indies, where, by her acts that took effect therethrough Wilberforce, the cham- pion, she sought to overthrow our vast empire of wealth, in our institution of slavery, by emissaries and agitations in our midst, and then in an agricultural 234 PROGRESS, SLAVERY, AND and commercial view, to place herself in position, by her vast fleets and empire, to be mistress of the ocean and of the earth ? Do Americans not see this usurp- ing ambition of that England, these departures of her's from her main design, in order to gain advan- tages over nations in apparent sisterhood with her ? What does she know, practice, or acknowledge, but movements to the accomplishment of her designs and ambition, let them be over the blood of* the innocent or the command of God ! She blushes at principles, like a maid in her teens, who, perchance, sees a boar near her trail! Thus, does Abolition America try to blush, etc., etc. In this picture you see the secret springs to her boasted philanthropy ! She was then the largest manufacturing and commercial nation in the world. She knew that she would lose little in the overthrow of her slavery in the West Indies ; she knew that, by the means of Abolition emissaries, schooled by Wilberforce, she could plant and culti- vate the same elements in the non-slaveholding States of the United States, in appealing to their passions, prejudices, philanthropy, and the hatred of one sec- tion living by the exercise of authority over subor- dinate existences, at the expense in the other of com- plying with all the requirements of the letter and spirit of the Constitution ! O, our fellow country- men ! wherever we turn our eyes, North or South, East or West, will you let that wily Abolition foe, that implacable foe, that has twice openly tried to crush us as a nation, now secretly, by her machinations, destroy our nationality, all our future hopes of pro- ACQUISITION OF TERRITORY. 235 gress, development, civilization and enlightenment, through the means of her Abolition emissaries ! England, or the British Empire, at the present day, is less, by three fourths tinctured with abolition no- tions, than she was thirty years ago. As we may in- fer from her public journals, she is decidedly pro- slavery, and sees by experience, that nothing is gained by abolitionism. As lands become worn out com- paratively by slavery in the temperate regions of the earth, as in America and Africa, slavery will pro- gress to the tropics in either hemisphere, and there work out its great Destiny. — You abolitionists, you know not what you are doing! You believe not in the Bible, nor in the letter and spirit of our Constitu- tion ! In spirit and in fact, as we have clearly proved, from the first chapter of Genesis, you believe not in the Bible nor in the commands of God ! How then, by the forms of oath administered according to the polity of nations, are you to be held accountable to aid in supporting our national Compact ? Your past history and acts demonstrate the deeds you have com- mitted, and are committing! From the evidence brought against you, when tried by the first chapter of Genesis, and the letter and spirit of the Constitu- tion of the United States, with the decisions of the Supreme Court thereof, reason and common sense condemn you as Atheists, as believing in a " higher law" than that of God or the Constitution ; they, by the evidence adduced from your leaders' declarations, condemn you as excommunicated from the pale of civilized society, and as contrabands in it; for even- member of such society must found his belief on a 236 PROGRESS, SLAVERY, AND • Great First Cause which pervades every thing ; — or else, when called to bear testimony, what obligation would there be for him to bear true testimony, unless he swore upon the Bible, which would necessarily involve faith in it, or affirmed by raising his hand to Heaven, which would necessarily imply a belief in a Divinity. These are not forms without grave and se- rious responsibilities,and the nature of a perjured oath you all should know ; and before you should ever be permitted to take an oath to discharge any office in life, your worldly acts should be made to correspond to the order of creation, and an acknowledgment of a Great First Cause ! Cease then your persecution against slavery, the specific Divine Institution inaugurated in the begin- ning by God himself, or words are empty sounds in the first chapter of Genesis, and you will put to death the rebellion, that shakes our earth to its center! Know this, and act upon it ; — it is the salvation of our coun- try ! liebellion would die the death of a mushroom, were it not for the untiring and persistent exertion and agitation of Abolitionists ! It would have no subsistence; it would be like the flame surrounded by marshes with a blade of grass here and there, when it could be only imperfectly communicated; it would die for want of wind and fuel ! Peaceable secession can be borne in no form of society in free governments, nor can it exist in mon- archies; for in the former the majorities are presunud to rule, and the assent of the minority is required to conform to a prescribed rule,\\ke a constitution, beyond which the majority can not go, constitutionally. If ACQUISITION OF TERRITORY. 2$7 under a written Constitution, the majority acts in ac- cordance, in all respects, to the letter and spirit of that Instrument, the Government so acting, has a -perfect right to exact obedience to the Compact from the mi- nority ; for the Compact was instituted for the good of all ; but if the majority should manifest their in- tent in their elections, and in the choice of their offi- cers, and in their passing of acts in flagrant violation of the primordial law of the land, and of judicial de- cisions, and let this be of a continuance long enough to show to all mankind, that there is no peaceable solu- tion of the points at issue; — under such circumstances- and at such conjunctures in the progress of a people, all mankind contend that they have the inherent right to revolutionize, having duly presented their grievances to their oppressors, and demanded an ac- quiescence to the Constitution! Otherwise, if secession could be tolerated at pleasure, governments of a popular form would be overthrown at every election, and there would be no peace; or the majority would be dictators over the minority, tax them at will for objects foreign to the government, and consequently sequester or confiscate their property, because they contend for an honest and faithful interpretation of the Constitution ! Monarchies can, no more than Republics, bear dis- integration; but the inherent right to revolutionize, when oppressed, the minorities most persistently and rightfully claim, among all nations and at all times, on due representations to their oppressors ! The greatest study of man should be the art and science connected with a perfect government ; and 233 PROGRESS, SLAVERY, AND if we could exercise our reason on this subject, we might enlarge somewhat upon a form of Govern- ment, possessing attributes of the highest order, of which man is capable in his present progress, in view of the perfection of that Government which God ex- ercises over us all ! If it were possible that man could be created as perfect as God himself, the best form of government would be, in such a case, absolute mon- archy, wherein one perfect man would exercise sole power ; for such a government would resemble a per- fect family household. No right would be invaded with impunity, nor would a wrong go unredressed. This is the chief art in government ; laws should be simple, to the point, and few of them, with the essence embraced in a few words, to avoid complicity, contradiction and litigation. No man should be appointed to official trusts till he had arrived at forty, fifty and sixty years, accord- ing to the trust ; and then he should not be the re- cipient of such without haviug gained experience as to the official discharge of the trust, by haviug served as subordinate to a predecessor who had faithfully discharged that trust. As this form of government cannot be obtained, on account of the imperfection of man, and as all governments of which we have any knowledge contain but little which ex- alts them above a common mob — wars are waged for what, by the most of them, only to satisfy an ani- mosity, or gain aggrandisement by the spoils of war! Hence a people that would be at peace, are forced into war for self-defence. This is the result of the forms of government. In order to arrive at a knowledge, ACQUISITION OF TERRITORY. 239 with reference to as good a government as we can now form out of man, owing to his progress towards enlightenment, we may go into a community of one hundred voters anywhere in the United States, and trust by the decision of three-fourths of that number on any point of legislation ; and why ? because there are so many interested in self-protection in such com- munity, and represent property of the same kind ; hence they will watch each other's interest. Six men are easier influenced than seven or eight; for six would be a bare majority in ten ; but seven or eight would be one or two over that number, and hence it would be less difficult to influence six men than it would seven or eight men. In this manner, no can- didate should be elected to office, of whatever kind or respectability, without having three-fourths of the votes in his precinct, district, or State, or United States; consequently, no sectional issues could be tried, with any hope of success. No man in such a government should be eligible to office in any capa- city till he is forty, nor to that of legislator and con- gressman till fifty, nor to a judgship, of whatever rank, nor to the governorship, nor the presidentage, till he has arrived at sixty years of age; and then only from his rank in knowledge, morality, and ex- perience in public affairs, from having served in sub- ordinate capacities with men of that rank! Legisla- tion, as it is now carried on through the world, and especially in Republics, is mostly the impulse and creature of passion and revenge, and consequently, possesses no manly virtues and no desired effects ! Bare majorities are easily obtained by intrigue; but 240 PROGRESS, SLAVERY, AND it would be far more difficult for seven or eight voters out of ten of the community of voters to inflict an injury on themselves, because they would have a wider and a more diversified interest to watcn ; and hence latent virtue would arise in favor of the gov- ernment; and because bare majorities will not be as watchful as seven or eight out of ten voters, on the same principle as six cannot do conjointly what seven or eight men can conjointly. Consequently, no bill should be passed without receiving the assent of seven or eight-tenths of both branches of the Leg- islature, or of Congress thereto ; hence, laws would have more character, and a nation would be justly proud of itself; and such would really form the ma- chinery of national pride ! By some, it is argued that such a form of govern- ment would not work; for they say, notwithstanding the permanent feature embraced in such a govern- ment, that no candidate could be elected to office. We grant that it would be difficult to elect candi- dates who could not adapt themselves to the views of seven or eight-tenths of a district or a State. In case of life and death, in which a fellow T -man is to be tried for his life, a jury of twelve men is empannelled and sworn to decide according to the law, and the facts as presented by the witnesses. If the facts go against the man, the twelve jurors must agree before the Judge can sign the sentence of death. On the same principle of reasoning, is it not equally as im- portant for the vigor and life of a country that seven or eight tenths of the community should sign its warrant or seal of election, in order that each mail's ACQUISITION OF TERRITORY. 241 rights should be respected, as it was in the one in- stance with reference to a man's trial for murder? for common sense teaches us that at each election, a country's vitality is tested ; public credit is prostrated ; and a general commercial stagnation ensues till after the election ! This will bear consideration and dis- cussion ; and in the main, it is less objectionable than bare majorities. Much has been said in the Northern portion of the United States and in Europe also, with reference to the immorality of Southerners — that they are any more so, the white foundlings will not testify ; the standard of virtue in any country depends on the white females, not on the males. — We expect little of man, but much of woman ; and during a twelve years' residence in the Southern part of Louisiana, in a country village, we cannot record one white illegitimate. The law in that State pays no tribute to such departures from immorality ; and conse- quently woman knows that the whole responsibility rests on herself, if she cannot command the affections of him who has caused her to leave the path of vir- tue ! Here, woman feels and knows herself 's de- pendence ! That there are cases of illicit intercourse between the negresses and the white men in the Slave States, no observer pretends to doubt from the consequences which force themselves to our sight and considera- tion. This vice is indulged in by the lower class of white young men and old, who think not of conse- quences ! In every Slave State there is a special en- actment, prohibiting the marriage of a white man or 242 PROGRESS, SLAVERY, AND woman to any existence of colors; and public opinion chastises him, guilty of illicit intercourse with ne- gresses. The punishment, for this offence against nature and the command of God, in the 24th verse of the first chapter of Genesis, should be severe and unequivocal ! Such a law most rigidly enforced in the Slave States by men of well balanced minds would be attended with advantages fraught with incalculable benefits to the promotion of marriages more rapidly between the whites ; and hence the State would be strength- ened in her numerical numbers of this class. "Whereas, the mixed castes weaken it, have a demoralizing ef- fect upon it, and are in opposition to natural law and the command of God as explained in previous re- marks, referring to the first chapter of Genesis. No one denies but that there are such abuses against nature and God's command in the Slave States; however, every thinking man condemns it, whereas, in some or many of the free States, and under the European laws, it is no offence against the laws, against nature, nor the command of God, to permit a white man or woman to marry an existence of color, and rear in the face of inhibitory nature, and the pro- hibitory command of God, offsprings in deterioration of the Image and Likeness of God ! What a sad and demoralizing picture of the moral law is here presented to our understandings, and to our conceptions of rig/it and ivrong ! ISTo wonder imbecility is in your joints ! O, ye Praters ! With reference to our country, we are national, and constitutional men, knowing no ■east, no west, no north, nor no south, but every por- ACQUISITION OF TERRITOKY. 243 tion of our whole country alike; and these views and sentiments have been forced on our reason from read- ing the debates in the Convention that framed the Constitution of the United States, that boasted herit- age and palladium of our liberties. We abandon all parties when they, in spirit or in fact, depart from this written law, and the commands in the first chapter of Genesis. There is no ism in our composition, to lead us from the path of duty marked out in the Constitution, and the first commands of God ! Let each American rectify himself according to these written laws in every portion of our once happy land, and our fraternal conflict would cease, forever cease; and love and friendship would spring up, where hate and distrust now reign with terror and dismay ! Unity denotes strength, — disintegration denotes weakness, — which will you choose, Oh, our fellow-countrymen ? In support of the positions which we have taken, in defense of slave labor over free labor in Southern and tropical portions of America, with reference to felling the forests, draining the swamps, and reducing the lands to a firm state of culture, we will quote an article of ability from the Louisville Journal of June 27, 1862, wherein much valuable information is pre- sented, with regard to the natural increase in popu- lation between the North and the slave States. The article alluded to reads thus : " We have shown the falsehood in the assumption that the Southern States on account of negro slavery do not increase as they should in population. We have shown that the Northern and Southern States 244 PROGRESS, SLAVERY, AND began, in 1790, with nearly equal aggregate popula- tion ; the North about a third of one per cent, the largest, and now, after the lapse of sixty years, in 1850, the real growth of their population, aside from foreign accessions, is nearly equal, although in the South more than one-third of the population was negroes, who are not quite equal to the whites in capacity for increase, and who are still one-third of the whole population. So far from negro servitude having been detrimen- tal to the South, nothing is more certainly proved by experience than that negro slavery has been one of the mainsprings of its progress, and that if the de- lusions of 'the Abolitionists had obtained currency among her clear-sighted and practical statesmen at the establishment of our independence, the South would have been in reality the least progressive, poorest, and most benighted portion of the Union, It would have been, in fact, nearly as unfortunate in all respects as it is now falsely declared to be by those who wish to revolutionize and overthrow its industrial system which has built up its great wealth. Were we disposed to fight the devil with sulphur- ous flames, we might turn upon the Abolitionists their own game of fencing with statistics, and, in their own ad eaptandum way, ask them how they dare compare their own meager and miserable social system with that of the South — we might point to the fact, that in the New England States, for sixty years, up to 1850, the rate of increase for every ten years oscillated from twelve to twenty-two per cent., while in the southwestern States, their political anti- ACQUISITION OF TERRITORY. 245 podes, the increase in similar periods was from 54 to 271 per cent. The increase in Massachusetts from 1800 to 1850, varied from 11 to 20 per cent, every ten years, but in Kentucky, at the same periods, it has been from 13 to 83 per cent. The increase in Pennsylvania during each of the five decennial pe- riods of this half century was from 27 to 34 per cent., but that of Tennessee was from 21 to 147 ; the aver- age being 72 per cent. A great many such contrasts might be made in favor of the Southern States — but we repudiate such reasoning — these detached facts which Abolitionists handle so freely are entirely de- ceptive — the grand aggregates of growth throughout our country everywhere alike showing that our popu- lation everywhere grows steadily about three per cent. per annum — fast enough, thank heaven, to repair all the slaughter and destruction wrought by political incendiaries. If the growth of population by its own increase (not by importation) be a proof or test of the excel- lence of the political or social system which governs a country, certainly the American system of freedom for the white man and domestic servitude for the black man greatly surpasses any system which the old world exhibits in its results, and is rivalled only by the American system of freedom for the white un- influenced by the presence of the black population in any considerable numbers. In comparing the growth of the Southern States with that of European king- doms we observe that in fifty years, from 1800 to 1850, the white population of the Southern States rose from 1,702,980 to 6,222,980— nearly quadrupling. 246 PROGRESS, SLAVERY, AND From 1790 to 1850, sixty years, the increase was very nearly quintuple. The same kind of population in Great Britain, with all the advantages of accumula- ted capital and skill, but with different institutions, increased in the fifty years, from 1810 to 1851, from 15,800,000 to 27,475,271, lacking four million of du- plication. Thus it appears that the social system of the Southern States produces more than twice as fa- vorable results as one of the freest and best regu- lated governments of Europe. Russia, less pro- gressive than England, advanced in 67 years (from 1783 to 1850) from 37,400,000 to 63,088,000. France in 89 years, from 1762 to 1851, advanced from 21,- 760,000 to 35,783,170, an increase of only 69 per cent. — about the same which the Southern States achieve in 20 years. If, then, our Southern society so vastly surpasses all the conditions of social organization which the world has heretofore seen, an American statesman, or any intelligent politician, whose heart is not dark with malice or jealousy, would proudly point to that portion of his common country as an illustration of American superiority, instead of striving, like Sum- ner and Greely, and their followers, to blacken its reputation abroad by traitorous slanders. Even if it were true that the Northern States had exhibited somewhat more vigorous progress, would that have justified denunciation against States which had so far surpassed all progress in the world's history? But if they have not ; if there is no greater progress any- where than the Southern States have exhibited, what can we think of the deliberate malice which would ACQUISITION OF TERRITORY. 247 so persistingly and slanderously assail them for the mfamous purpose of driving on the Federal authori- ties bv the violence of sectional hatred to violate their constitutional rights, or the still more infamous pur- pose of exasperating, embittering, and prolonging a fratricidal war. In defense against this insidious mode of assailing historic truth, we are compelled to make comparisons which we would gladly avoid. We scorn the spirit which would prompt the fellow-citizens of a republic like ours to institute invidious comparisons between States which have filled the cup of honor to the brim, in order to show that, in some respects, particular States or sections are less worthy than their neigh- bors, and to indulge in a sneer at some real or fancied inferiority. Stars may differ from stars in their glory, but in the American constellation all are bright by their own absolute splendor. We are compelled, however, to follow the calumni- ator in his invidious labors. In what respect can superiority be claimed for the Northern States over the Southern ? What are the points of difference and comparison? The free white population of the .North and the South, the citizens of our country are the people of whom we speak and for whom we calculate the re- sults of social systems. We do not run our paral- lels between the white population of the North and the negroes of the South, for no one, not even an abolitionist, would think of such a comparison. Nor do we compare a mixed population of white citizens and negro slaves with a pure population of white 248 PROGRESS, SLAVERY, AND citizens. Such comparisons could only show that the white man is entirely the superior of the negro — a proposition which needs no illustration. Here at the outset we must protest against the juggling sophistry by which these comparisons between the North aud South have been perverted to the purposes of decep- tion. Our principal inquiry is that which relates to the welfare of our citizens, whether they do better by holding the negro in industrious servitude as at the South, or by leaving him to his own free course as at the North. We do not aim to inquire what are the compara- tive merits of a certain amount of population, includ- ing negroes, as at the South, and a similar quantity of population at the North, composed almost entirely of whites, because we are now investigating the ques- tion whether blacks at the South equal whites at the North — we wish simply to ascertain whether six mil- lion of whites at the South, owning and controlling negroes, fare any better in progress than six millions of whites at the North, who own no slaves. If they do better, then their system is the best — if they do not, they should abandon it. And here is the fraud. Abolitionists profess to elucidate this question, but they do it not by compar- ing the conditions of the white population North and South, but by comparing an aggregate of whites at the North with an aggregate of whites and negroes at the South, a comparison which does not relate to the question. The question which we need to illustrate is, what is the best policy for ws, the citizens of America — in ACQUISITION OF TERRITORY. 249 what manner should we dispose of our African slaves ? Is there any advantage in making them free negroes — is there any disadvantage in retaining them as they are ? Have the white people of the Northern States, almost unincumhered by the negro, achieved any bet- ter results in social progress than the white people of the South, who have been blessed or cursed by the ownership of negro slaves ? Is the damage done to the Southern people by the ownership of slaves suffi- cient to prompt them to pay the expenses of sending them off; and is this damage to the South sufficient to justify the North in spending millions of money and oceans of blood to relieve the suffering South, by violence, from negro slavery? all from the purest and most saintly benevolence ! That the white population of the South has been as prosperous and progressive as that of the North we propose to demonstrate. But how has it been with the negro population ? Is emancipation of negroes a measure of enlightened philanthropy for them, or is it but an uncertain experiment, the results of which depend upon many conditions ? "We propose to show that the negro emancipation of abolitionists cannot improve the condition of their masters, the white race, and that it will be equally unsuccessful in bene- fiting the negro. If the growth of population be a criterion of its health, happiness, virtue, and prosperity, it furnishes us the readiest mode of testing the comparative mer- its of the slave negro and free negro system as re- gards the negroes themselves. We have a great deal of contradictory testimony upon this subject — the 250 PROGRESS, SLAVERY, AND large majority of observers, however, confirm the gen- eral opinion that the free negro population is a com- paratively worthless portion of the community, and that the condition of the negro in this country has not been materially benefitted by emancipation. Let us appeal to the census. Without going through the details of population by States, we consider at once the general ratios of increase for the whole colored population of the slave-holding States. In this record, we can see the two systems working side by side through a period of time sufficient to settle the question. Table of the ratio of increase of the whole colored popu- lation every ten years. IN THE SLAVEHOLDING STATES. 1808 1810 1820 1880 1840 1850 Percent. 33.11 88.52 30.04 32.23 23.51 27.40 IN THE NON-SLAVEHOLDING STATES. 23.01 27.19 15.43 15.65 21.80 14.28 These are eloquent figures — they tell the whole story of want, improvidence, degradation, ignorance, disease, and death. The slave negro population in the United States has advanced from 657,527 in 1790 to 3,204,313 in 1850. The negro population of the non-slaveholding States, notwithstanding the many thousands added to it by emancipated negroes and by fugitives, has advanced in the same time from 68,479 to 196,025. Thus, while the slave population under the fostering influence of Southern institutions has rivaled the most prosperous portion of the white race in its progress, and nearly quintupled in sixty years, the less fortunate portion of the black race in the ACQUISITION OF TERRITORY. 251 North, deprived of the protection and friendship of the white race, has not even tripled its population. We must also bear in mind that a considerable por- tion of this increase in the North has been derived from fugitive slaves. In 1850 the number of fugitive slaves not captured was 1011. If we estimate the number of 500 per annum from 1790 to 1850 it would amount to 30,000, in addition to which their natural increase must be estimated. Moreover, if the negro desires to escape from the presence of what is called slaveholding tyranny, he would emigrate to the North as soon as emancipated, and shake the dust from his feet. This, however, is not the fact. But we must admit that the negroes of the North have not tripled their number in sixty years. Not only the slave blacks in the South show their superiority over the blacks of the North, but the free blacks also appear to flourish better under the influ- ence of Southern society. The free black population in the South has increased (from 1790 to 1850) from 82,357 to 238,187, an increase of more than sevenfold. How is this to be accounted for? We may suppose that they have equalled the free whites or the slave negroes — this would be the utmost supposable; but this would leave about 80,000 of the increase to be accounted for by emancipation — the voluntary gift of freedom from masters to their slaves. Of the large number thus emancipated in the South, why have so few fled from their " house of bondage," the misera- ble scenes and associations of their cruel treatment, their (metaphorical) chains, their social outlawry? Why have they not fled from the presence of their 252 PROGRESS, SLAVERY, AND cruel tyrants to that delightful land of negro freedom where they might be lifted into a higher condition and take the outstretched hands of those who cry, "Am not I a man and a brother?" The truth is the free negro does not love Northern society ; he prefers the society of slaves and masters, because the relation is one of human sympathy, to a society of hired and hirers, whose relations are mercenary and competitive. The tone of feeling generated by slavery, say what you may of its domineering or tyrannical character, is a mingling of the command and subordination of camp life with the affection and familiarity of the family. This suits the negro. If he is free, he pre- fers a slaveholding community; and if a slave, he greatly prefers being hired to a Southern slaveholding lady or gentleman, to living with any of the North- ern population unaccustomed to the manners of the South. In all the cities of the Union, Ne^y Orleans has been most distinguished by the prosperity, refine- ment, and wealth of its free-colored population. An exact estimate of growth in reference to the free black population of the South is impracticable, unless we had full statistics of emancipation. But we have no difficulty in comparing the growth of the whole colored population in the South with that of the whole colored population in the North. This comparison gives us the following contrast between the two systems for the welfare of the negroes: Total colored population in 1790. In 1850. Southern States, 689,884 3,442,500 Northern States, 67,479 196,025 Southern negroes increasing nearly in the ratio of ACQUISITION OF TERRITORY. 253 one to five, Northern negroes in the ratio of one to two and nine-tenths. Of all sections of the Union New England, the hot-bed of abolition, is the most uncongenial to the negro's welfare. While popula- tion generally advances in this country thirty per cent, in ten years, the colored population of New England has become almost stationary. The increase from 1810 to 1820 was but 6 51 per cent., from 1820 to 1830 less than the half of one per cent., from 1830 to 1840. 6 11 per cent., and from 1849 to 1850, 1 71 per cent. Now, as no State in the Southern country can be pointed 'out] which has been as calamitous to the negro race as these facts prove New England to be, it would be well for her dogmatic humanitarians to hold their peace until they find real woes to enlist their sympathy." In this dissertation our object has been to point out to our countrymen the advantages of progressive slavery to the South-west, showing the manifold advantages and benefits the slaveholder would ac- quire in moving into tropical America with his slaves, as we may, yea, as ice shall acquire territory in that direction, and for that special use. In this view the North would gain free territory as fast as the South would acquire slave territory, and thus they would reciprocally benefit each other in a social, agricultural and commercial manner, without, in the least, prov- ing a loss on either side. In the course of time, by this compromising spirit existing between the two sections, after slave labor had done its grand mission as pioneer labor in the present slave States, in felling the forests, draining the swamps, and exhausting by 254 PROGRESS, SLAVERY, AND cultivation, the miasmatic malaria floating in 1K> at- mosphere, let it move gradually, with proper t to direct it to new fields, where ' man,' by retain' °- will obey the ' command of # God,' as related i 28th verse of the first chapter of Genesis. Ti it take century after century, let it march to its \ t,ong home, the land of the tropics, where it is destine. work out, and demonstrate its own destiny. The negro, as a race, will bear no disintegration ; they must be together, directed by the superior mind of the whites till they are molded by contact with this class, in shaping the heads of the young after the whites, to assume a position for themselves. It never can be done, except by contact, which their past his- tory clearly illustrates and proves. However, taking the first chapter of Genesis as our guide with reference to what shall be our doings as to them on earth, it would seem that the Almighty did not contemplate any change in his workmanship, nor in his commands ; otherwise, Moses having been inspired, would have informed us in this chapter. Therefore, we must conclude that God communicated all to Moses, at that time, which he desired we should know, respecting His Creation — His six days' labor ! And there is no other account in the Bible or in the Xew Testament of his laboring any other period of time. All else is hidden, and we have no right to infer. In writing upon and discussing many of the facts we have presented to the public consideration, an- other great object we have in view, is to awaken the ACQUISITION OP TERRITORY. 255 r^^ri to thought and reflection, which, most gener- T /ill place it aright. r^roi -) Ur presenting this to the public, we have no i to sting good people ; we detest fanatics and j who will not think and investigate for them- seh es. We deplore the condition of our country, feel to weep over the graves of our fellow-coun- ymen. We desire to allay sectional prejudices by exciting men to good acts rather than to bad ones. Fearful should we be of that man who would now raise his voice to prejudice one section against the other ; for reason teaches us that such a course of conduct, prac- ticed by both sections, would never restore our coun- try to prosperity and contentment, which we should all desire ! In a social and political life, if we can do no good to others, we should, do as little harm as practicable, ever maintaining a proper dignity of character in self-defense. To reason and common sense we should appeal, and by this means we should carry our case before the high tribunal, ordained by Conscience, to decide the merits of the case, — that grand principle planted in our breasts, which intui- tively knows right from wrong. Too often is the impression held out by Northern writers and travelers, that the poor whites, in the South, are the mere creatures of the slaveholding community. Knowledge and experience demonstrate facts. Up to within eighteen months past, we had made the South our home for twenty years, being well acquainted with the manners and customs of the people in the Southern portions of Mississippi, Lou- 256 PROGRESS, SLAVERY, AND isiana and Texas, embracing, by far, the richest sec- tions of the South. Sure wealth there has its charm ; it seduces to lov^, and often wins a fortified position by insinuation or storm ; the poor man and woman, if they have intel- ligence and merit, occupy a position in society among the rich, which make them all feel their mutual de- pendence on each other. The poor man or woman of intelligence and merit as often marry among the rich, as among those of their own means. It may not be venturesome to say that 80-100 of the young men immigrating into the South from Northern sections, go there in the first place as poor young men, and after establishing themselves in busi- ness, whom do they marry ? Do they return to the land of their nativity for companions? or do they marry some ones for whom they have formed an at- tachment while they were engaged in establishing themselves in business? Few there are who return to their native homes for companions ; consequently we see a vast disparity between the numbers of mar- riageable ladies in the North and in the South. It is said that there are three in the former to one in the latter ; this is owing to the young men in the former seeking homes in distant and foreign lands, leaving their female schoolmates behind. The admission of the poor young man into society in the South is as easy as it is elsewhere, either in the North or in Europe. Virtue and wealth are shy of strangers throughout the world, though in ninety- nine cases out of a hundred there is no impression formed as to their inferiority. ACQUISITION OF TERRITORY. 257 Do the people of the North, of the South, of the East, or of the West, greet strangers, though fellow- citizens, with a 'perfect disingenousness on their first appearance? Do they not want to know their history, their adventures, their parentage, their means of sup- port, their morals, and even their religion, before they assent to continue their acquaintances ? Yes, human flesh will do all this most coquetishly ! The most unapproachable personages in the South are those who are ignorant and rich ; yet they can even read and write, enter and depart from a room po- litely, sit cross-legged on a chair or otherwise, and can say pretty Poll! and other domestic things, having be- gun in the world usually poor, with one idea; but their reasons cease with their animal passions being- satisfied, and lie dormant, moldering to renew again a stronger thirst than before ! But this class is not confined to the South, — it is the unhappy product of every State, of every city, town, and hamlet wherever we have travelled, to scan closely the governing characteristics, not only in the United States, but in foreign lands. Superior wealth, though it covers a clown, and hides the face of an idiot, or a head that is shaped like a chimpan- zee, often attracts the fairest flower, and receives the lavish and voluptuous smile of those whom we should suppose to be artless and innocent ! Such is beneath the veil of life, and wherever we walk, we notice, in commingling in society, its little incidents that amuse* and disgust one with the race of man ! A knowledge of mankind shows us all this at a glance. And the best place to read character by phrenology 258 PROGRESS, SLAVERY, AND and physiognomy, is to go to church, where we can see most of the heads of the congregation, or where- ever else we can see multitudes,with heads uncovered. Practicing this, and observing closely the gestures of individuals, we can nearly tell what they would say and do in any case whatsoever; at least they can be drawn out by cross questions, or by an incidental in- terrogative ! Such a class, — such aristocracy remind us of an in- flated balloon, which is filled by the means of art, and which plies itself beautifully in the dancing scuds, seen at a distance; but when punctured by a scientific touch, that object falls and feels as mean as man when let down from his high estate ! In returning more closely to our position, so far as relates to making money, we will venture to say that an intelligent young man can make three dollars in the South to one in the North, following any lauda- able avocation in life. Hence, when you see such a class possessed of enterprise, they go South, or to foreign lands. If the planters make money fast, every portion of the community is prosperous. This does not look like oppression to the poor; for wages are fully three hundred per cent, higher in the South than in the North, in every department of labor; whereas it does not cost fifty percent, more to live in the South than it does in the North ; and the whole country is equally as healthy, with the exception of those districts where the yellow fever prevails. The negroes are the tools of the planters, and justly so ac- cording to Scripture, yet the white men, though poor, know their estate in the creation, and with manliness ACQUISITION OF TERRITORY. 250 and true courage, define and defend their positions, with as much spirit against the rich, as against the poor! We deny that the poor white man or woman is oppressed by the institution of slavery ; for there are various avocations besides field labor, in which they can all be employed with advantage to themselves, and to those whose patronage is extended to them. From the present excitement of the times, and the insecurity of property and of life, men are too often led to fall into new notions, and dispossess themselves of that property in the inferior and subordinate ex- istences of colors which they hold, as we have proved, both by Divine Right, and by the letter and spirit of the Constitution. Against these innovations upon Scripture and the Constitution of the United States, we set our hands and seals, and vow to support, under all circumstan- ces, and at all hazards, the Scripture, — the true Scrip- ture as it is recorded in the beginning, and the letter and spirit of the Constitution of the United States ! Will you rally and obey the command of God, and then set your slaves free, that subordinate race ? Will you live up to the letter and spirit of the Constitu- tion, and then prohibit your brethren from holding their property in slaves? or moving into newly or- ganized territories, to share a mutual blessing, pur- chased and obtained by mutual sacrifices? Ye skep- tics! Answer, and behold the sins you have commit- ted, in agitations, which had no foundation in nature, in Scripture, nor in the letter and spirit of the Con- stitution! Until prejudices against Slave Institutions cease Vo 260 PROGRESS, SLAVERY, Affj> exist as a political lever in our Government, and as a means by which ignoble and nefarious minds endeavor to rise to distinction, when they know that they con- flict both against Divine Right, and the letter and spirit of the Constitution, we shall never be united as a nation, nor shall we advance to higher positions than we have won in the scale of progress. We have begun the Great Decline; we as a people North and South, East and West, know it; we know our fatej it is written in the death's groans and agonies all over our broad and lengthened land, and sadness is the future prestag.e impressed as if by a sculptor, on every face ! Read it," then turn to your deformities of mind that have caused it, and let them be before you like the apparition seen by Macbeth when " he exclaimed and said, avaunt and quit my sight!" These deformities must die the death of traitors both to their God, and the Constitution of their Country, Laws must conform to the letter and spirit of the Constitution, or they cannot be laws, but de- crees of military dictatorship I Are we prepared for this as one Great people, to surrender our lives, our property, and our sacred all ? Consider it well, 'ere freedom's cup is fully and that of tyranny shall have begun ! We must be one people, with one nationality, and isms must die, though beautiful in form and capable of good, if good from isms could come ; yet we can not trust them, they must die the death of traitors, both to their God and to the Constitution ! What is man that God should be mindful of him? is a question which should be ever borne in mind. ACQUISITION OF TERRITORY. 261 The history of the organic form of creation has been told us and we have it before our visions. He is but a particle of matter, the stewardship of which he has at least, in his keeping, only a short time. By mat- ter he is related to all nature, before the organization of matter into animate objects, and does this make him related to all organized matter, which is unlike himself, though that matter can hold converse with him ? He calls his domestic animals to him; they un- derstand him; to some he speaks and they obey him instantly, and in this act they exercise reason; and when in distress or hunger, they moan or give utter- ance to him when he passes them ; and in this reason is exercised; — do all these acts make him a congen- eric being with them, except that at first they all originated from the dust of the earth ? Matter stands related to matter by a series of grades from the high- est to the lowest, or from the lowest to the highest, and is this any reason why the highest matter in the scale of being should put on equality with itself that of a different hue, color, smell and formation, both physical and mental, any more or less than those of grades still lower mate with each other, because they could understand each other's utterance? If there had been no design in the organization of matter into animate objects of different grades, with a manifest intent by God to make one of service to the other, all matter would have been created alike with equal forms, colors, and capacities, which an Omniscient, Omnipotent, and Omnipresent God could have done by his plastic will; but he foresaw what he wanted, and made it as we see it; hence we see hh purpose, 282 PROGRESS, SLAVERY, AND and study his will in the laws of his creation, upon which natural and philosophical sciences are based. We have seen that man is matter tilled with anima- ted life, and endowed by his Creator above all other matter; for his reason has made him God-like. What sciences or arts soever he touches, he reduces to prac- tice, and they tend to the amelioration of the human family, and to lighten the burthen of animate objects below man. Theology, as based on natural law, as- tronomy, chemistry, physics, metaphysics, mathemat- ics, phrenology, physiognomy, geology, geography, ethnology, botany, anatomy, and in fact, the arts and sciences in general, should be studied by man on na- tural principles; hence he, by degrees, as his reason opens and expands in the ingathering of these branches of learning, with history, rises from matter, in proportion to the amount of light and knowledge obtained by his researches and reason, derived from that eternal spring of all knowledge — natural law, which governs the Universe ! For instance, by astron- omy we divide time into the different periods neces- sary to make a year, and foretell the coming of an eclipse of the sun or the moon ; or by chemistry we tell the relation that bodies have for each other, or the repulsion they have against each other, naturally. And on the same principle of reasoning we can de- fine inanimate and animate matter, by the study of botony, minerology geology, anatomy, ethnology, and zoology, and give each its sphere of action and loca- tion in the creation. And when such facts are proved as natural sciences fully demonstrate, according to the organic form of creation, what part of such evidence ACQUISITION OF TERRITORY. 263 should we set aside, because it all might not exactly suit our peculiar notions of right or wrong, whether founded by strained conclusions or falsely ? Accord- ing to botany by comparison ; comparative anatomy : chemistry — the law of attraction and gravitation in bodies to unite, when related to each other by affin- ity ; to physiognomy, phrenology, and to ethnology, we have proved man and the -progressive races or ex- istences of colors to be as separate in the law of pro- duction, which governs them, as other matter, how- ever related, in the beginning of all things ! If anat- omy, ethnology and physiology are wrong in their deductions and demonstrations, then, on the same principle of reasoning with reference to natural sci- ences, astronomy and chemistry are wrong ; hence, if we would permit Abolitionists to have their way with all their perverse notions, they would counter- mand the order of nature and of creation, and conse- quently reverse its rotation, making God an oracle adapted to their pleasure and will. This is their aim ; this is their course ; and it must and shall be changed, or all is lost ! See the reptile curled within its folds, ejecting, with its slimy tongue, the poisoned venom on whatever is good, noble, and worth a heritage, in the United States, the Constitution of our forefathers ! Proud nation ! must your vitals be rent asunder by such dastard Abolitionists as disgrace your fair escut- cheon ! Oh, ye Abolitionists ! Tread, oh our Con- stitution'! these reptiles beneath thy feet, as being no longer fit to encumber the ground, and let them molder to dust, to revive in sympathy, and with a new dressing, so as to feel for all mankind ! 264 PROGRESS, SLAVERY, AND The study of the human character, aud to know it at a glance, should be pursued in phrenology, and more especially, in physiognomy. Versed or not versed in these sciences, our natures, however, tell us what personages are perfect as human nature can be, and what in them we like and can not avoid ; though these sciences aid and abet man to further his knowl- edge of human purpose and human will ! Woman is the great archetype in physiognomy, — for to her above all else, we look for perfect or imperfect hu- manity, — and these two conditions of man depend on what specimens of humanity, or likenesses are con- stantly kept before her during gestation ! Though the woman and the man should have honest aud in- tellectual countenances, it will not always follow that their offsprings will have the same, if during gesta- tion, a thief or a robber with his peculiar 'physiog- nomy, was constantly kept in view before her, and she should bear him in mind. She would, most as- suredly, mold her offspring like him ; and hence it is so through the whole circle of animated nature, to a much greater extent, than we, at first in the stage of life, imagine. For instance, if you wish to see a human form resemble, in a mental and physical sense, a bull-dog, see one of short and thick neck; and if one should wish to see one possessed of thieving propen- sities naturally, see his forehead project back fully at an angle of forty-five degrees ! And thus by certain fixed rules seemingly arrived at by intuition, we know the human family at a glance, their character, their force, their purpose, their will, and their mag- nanimity ! By such knowledge, we should choose ACQUISITION OF TERRITORY. 265 men to fill high positions, deputized by us, for our safe keeping, and learn to have courage and manli- ness to distrust what our natures would shudder at. This is true moral courage, and should be practiced. There is no chance work about man; yet his form, and especially his physiological features depend most wholly on the mother, having in mind and in sight, perfect figures of humanity, during the incipient stage of gestation; otherwise, if there be no influence by this means, why is it that we see some marked, as if by the fright of the mother, or by what preys on her mind during that stage? The mind unquestion- ably gives caste to the form of the features, with reference to the countenance ; and hence it is the pro- vince of woman to improve man, by keeping before herself in mind and sight, the most distinguished heads for ability and mental capacities, during that eventful stage for good or evil ! In this dissertation thus far we have endeavored to define the natural laws governing man, and those which govern progressive existences of colors, possessing degrees of humanity. We have seen the difference in them in mind and reason, as we have been able to see the difference in them without reference to the objects for which they were created. The organic law of Creation was something, or it was nothing alto- gether, and we came by chance; — therefore if it was something, it is so now, and its principles are just as imperative upon us at present, as if the creation only happened as of yesterday. This is a common sense view to take of the organic form of matter, as pre- sented to our understandings by the Inspired Moses. 266 PROGRESS, SLAVERY, AND Common Sense is that power of the mind which, by a kind of instinct, or a short process of reasoning, perceives truth, the relation of things, cause and ef- fect, etc. ; and hence this enables the possessor to dis- cern what is right, useful, expedient, or proper, and adopt the best means to accomplish his purpose. This power seems to be the gift of nature, improved by experience and observation. God said to nature, when he was about to form man out of the dust of the earth ; — " Let us, that is, myself and nature* make man in our Image, after our Likeness." Hence, com- mon sense is an attribute belonging to the Deity, and is given to man only, — he manifests it inasmuch as he advances to that perfection of Him, in whose Image and after whose Likeness he was created. Natural history, in the creation, is as perfect in its series in coming down or rising up, as the matter it represents, and each part had its relative position alloted to it; hence we see that man, the white man, and the fe- male, were allotted a position nearest to their God, in whose Image and after whose Likeness man was created. Before us is a chart of Creation, and what evidence have we, according to common sense, that the vvhite man or Caucasian was not located in Asia Mi- nor ; — that the Mongolian was not located in China ; — that the Malay or Polenysian was not located in Southern Asia ; — that the Indian was not located on the Continent of America; — and that the Negro or African was not located in Africa ; inasmuch as every thing, whether inanimate or animate, was located at these respective points at the time of creation, or how could the} 7, have been borne there by any natural law ? * Nature, in this sense, means all that was contributed to make man from the earth ami atmosphere, except the spirit or reason, and the breatli of life, which God made natural to such an organization, through his in- strumentality. ACQUISITION OF TERRITORY. 267 God was, and is Supreme over this creation, and lie made " the man and the female " to Le his vlcegerants on earth, with these attributes, — reason and common sense, which he manifests in the economy of nature. If these progressive existences of colors, had been created with the attribute, common sense, as the white race was; — in all their doings, progress, advancements, and developments, they would not be now so dissim- ilar to us as they are in the scale of civilization and enlightenment. For had all been created equal as one family; — all would have had the same spur to have stimulated them to equal advancement and en- lightenment. This is not the case, which history and travels demonstrate. Therefore in reasoning, we see that the white race is the only one that has come up to the attribute, — common sense, toward perfection. This we see more clearly, when we contrast the arts and sciences, which distinguish man from the 'progres- sive existences of color. The study of authentic history, on this subject, informs us in part, making due allow- ances for the passions and prejudices of the writers. The standard of Common Sense, at which man should exert and stimulate his faculties to arrive at, is the book of nature. When we personify the vegetable kingdom, we see common sense and natural rights dis- played in all their grandeur and magnificence, and governed by the organic law of God ; otherwise, how would, or could they exist, were they like man with lew exceptions, and the progressive existences of color, that jar and war with each other, while the latter not unfrequently feed on each other, when taken as captives in war. Common sense may be ap- 268 PROGRESS, SLAVERY, AND plied to an i dividual, when lie indicates consistency and equanimity in action ; and consequently the op- posite, when he manifests the opposite. As it is so with individuals, thus it is with nations in their pro- gress or decline! "In social and political affairs, that is right which is consonant to the laws and customs of a country, provided these laws and customs are not repugnant to the laics of God." Hence, we have proved slavery to be a Divine Institution, according to the first chapter of Genesis, and that the right of man to existences of colors,to be consonant to the or- ganic law, and command of God, as seen also in the same chapter. Therefore, this right to hold these colored existences, is a right organized with the crea- tion, and is a divine heritage to man and to his heirs as we have heretofore clearly proved it to be ; for it is coupled with common sense which is the most prom- inent attribute with the Deity. Any infringement on this right as possessed by man, is an infringement upon the organic law of God, and consequently, will meet his eternal damnation, with constant afflictions and ' disasters! And in proof of this position, behold the retrograde movements of the West Indies, Mexico, Central and South America! They are fast return- ing to their original wild wastes; and thus it would be in the United States. When the Abolitionists are summoned to the bar of our God for their just sen- tence ; the crimes they have caused to be committed ; the innocent blood they have Caused to flow; the widows and orphans that they have been the means of making; the desolation and waste, the immorality and vice, consequent upon their actions, will all ap- ACQUISITION OF TERRITORY. 269 peal to our God for a just retribution to fall upon their accursed heads ! Earth itself will tremble and blush to see them return to her for lack of steward- ship, and all nature will rejoice in their final burial; for peace again will light up the orient east, and an- thems of joy and rejoicing, will be sung throughout God's Universe! The rights of man, in contradis- tinction to the rights of ])rogres$ive existences of colors, are clearly defined in the 28th verse of the first chapter of Genesis. Man, with reference to himself and his descendants could not be a slave, for his creation pre- supposes Divinity in Image and Likeness ; wherefore, God could not think of enslaving a part of himself; in this, there would be inconsistency and the lack of common sense, which, "by no process of reasoning, can we attribute to the Deity. The rights of the white man over these existences of colors consist in labor, and the control of their time. lie has no right to take life, for he can not give it, but he has a natural or- ganic right to enforce obedience, as seen in the 28th verse of the first chapter of Genesis. In this, he should exercise common sense, and be governed by it in his punishment. Such slaves have a natural organic right to food, medicine, sleep, rest, and pro- tection against aggressions by outsiders; and the master, in the exercise of Common Sense, is bound to grant them these requirements. Thu3 we see the organic relation of master and slave for mutual rights.. Thus we see the relationship of master and slave, as sacred as the organic law that made them ; for it is a part of creation! Therefore arises the punishment that will ensue against those that rebel against our God, 270 PROGRESS, SLAVERY, AND and his Divine Command ! If man is afraid of fu- ture punishment after death, and believes in God and the Bible, he would do well to renounce his abolitionism or atheism, if he be tinctured with it, and appear like a man created in the Image and Likeness of God ! As relates to our Government, we believe in the literal interpretation of the Constitution of the United States, according to such comments as are natural to refined common sense; and that each and every 'portion of the whole community should be made to adjust their circumstances to the Constitution of the United States, not the Constitution to the circum- stances of each sectional interest. That there is a " higher law " — the quintescence of Abolitionism — than the Constitution of the United States, made to consist of moral precepts for our special government, no man of common sense will admit, except pedants in politics, whose starlight glory is like a meteor! That this '• higher law" must be made to rob Peter to Dav Paul, and the whole commercial world of all our material wealth and prosperity, and in direct viola- tion to the command of God in the 28th verse of the first chapter of Genesis, is a point in ethics yet to be solved! Those who press it have nothing to lose ; in point of being producers of the earth, they are too insignificant to be borne in mind as. a class of produc- ers. It is a political crusade to gain power, without soul, heart, or any of those fine endowments so natu- ral to most of mankind, except fanatics. And what will be gained by this pressure of Abolitionism ex- cept misery and poverty, anarchy and confusion, for ACQUISITION OP TERRITORY. 271 the pillars of organized society are being cut at their base, as seen from the order of creation ! Our countrymen ! We have held before your eyes the full picture of such a crusade as a consequence of liberating the blacks, and have invited you to extend your visions for the observance of such misery, con- fusion and degradation to the West Indies, Mexico, Central and South America, and there behold their whole country, except Cuba and Porto Rico, with Brazil, though a paradise by nature, has the appear- ance of the handiwork of such miscreants as Aboli- tionists, in personifying themselves with the power of the Most High, by suspending his command, shrouding the once beautiful prospect in black de- spair, on whichsoever side we chance to turn our eyes for a little more light ! When the Constitution of our fathers received its organic form, and its exist- ence was rejoiced over, that formation and rejoicing were in full view of all our conditions as we then were and as the colonies had been for one hundred and sixty-eight years, with slaves in the most of them; and without regard to privileges granted to free or slave States, we take it for being guaranteed, that this most sacred instrument never contemplated the abnegation of any of the vested rights of the States, with reference to usages in the rights of property; for w r ho, when the Constitution was being formed, possessing the absolute right to certain property in slaves, would surrender it upon any condition, or make a solemn compact with any parties, having in view the surrendering of the right to such property ? As well might a State surrender her rights with 272 PKOGRESS, SLAVERY, AND reference to the regulation of the marriage contract, the recording of deeds to real or personal estate, or the regulation of any of her individual concernments, as to surrender her rights respecting her domestic institution of slavery. The latter is as sacred to her as the former, and if she surrenders this under a plea of military necessity, let it come as it may, she may as well prepare herself to surrender those first mentioned also under a plea of military necessity, which would make her*an abject creature of most contemptible servitude, not daring to raise her voice in self-defence ! The pleas to surrender the regulation to the mar- riage contract, and the recording of deeds to real or personal property, as the plea to surrender the right to regulate the State's institution of slaver}', might also be demanded under the pretence that peace could not be restored without rescinding them, for confis- cation could not be wholly carried out without such, through the Constitution as it now reads, " except during the life of the person attainted,!' which, under any circumstance, we constitutionally question. Un- der Article 3, of the Constitution, where it treats of the judiciary power, in the second clause of the third section, we see that Congress shall have power to declare the punishment of treason ; but " no attainder of treason shall work corruption of blood, or forfeit- ure, except during the life of the person attainted." Attainder of treason, in this respect, and bearing to the constitution, means " the judgment of death, or sentence of a competent tribunal upon a persou con- victed of treason or felony, which judgment attaints. * Which of the two is the greater, the Creator or the creature ? The States created the United States Government. ACQUISITION OP TERRITORY. 273 taints, or corrupts his blood, so that he can no longer inherit lands." "Treason, in the United States, is confined to the actual levying of war against the United States, or in adhering to their enemies, giving them aid and comfort." This crime is punishable with death on being proved against one by two com- petent witnesses, before a tribunal having jurisdiction thereof. The sentence in this case is death, both 'politically and physically, and the Constitution says that there shall be " no attainder of treason, except during the life of the person attainted." In this event, to whom shall such person's estate descend, except his heirs, on the political and physical death of said person ? It can never fall to the United States for a single moment ; for there is no treason proved against such a man till the sentence is pronounced, which is death, nothing more nor less ; hence, when this sentence is pronounced by a competent tribunal, the estate falls to his heirs immediately, for the father or relative, in law, is dead to all intents and purposes, as to this life and the transfer of property ; and the Constitution plainly says that there shall be " no at- tainder of treason, except during the life of the per- son attainted." The language here is plain that the United States cannot even be benefitted by the con- fiscation of the property of her citizens in any man- ner, in accordance with the letter and spirit of the Constitution, which the philosophy of reason and common sense fully and unequivocally demonstrate. If this clause in the Constitution meant anything else than the interpretation here given, it would be worse than the moral decrees in the Bible, and that 18 274 PROGRESS, SLAVERY, AND of equity in general, for it would visit the sin of the father or relative unto his wife and children, or rela- tive; therefore it wouid make the letter and spirit of the Constitution do contrary to its intent, and further a nefarious object in persecuting the innocent, who are entitled to subsistence from some one, and from none so much as from the father or relative. Who or what must take care of the innocent in this case ? the State or Government, or the property of the father or relative upon whom the sentence of treason is passed ? The sentence is nothing unless it fixes a time for exe- cution, for a sentence in future is none at all in law, nor in common sense. And when the sentence is pronounced the fate of the man is sealed, and as he is then dead in law, and as " no attainder of treason shall work corruption of blood, or forfeiture, except during the life of the person attainted," consequently the property of such a person goes by the effect of the letter and spirit of the Constitution to his natural heirs, whom, in this ease, the State or Government cannot expert to make paupers, through the fault of the father or relative. We wish nothing but the let- ter and spirit of the- Constitution to be fully carried out in every section of the United States, to be a free, happy, and prosperous people: but the full meaning to the very letter and spirit of the Constitution must be carried cut, else we lose sight of our polar star, and inaugurate: anarchy and confusion in every State, making civil war tenfold worse than it now is, or can be, under circumstances of each party, or one party, coming rightly and fully up to its essence. It gives no powers under the plea of necessity, for if it ACQUISITION OF TERRITORY. 275 did, an official thereof, on the same principle of reas- oning, in a distant part from the seat of Government, might say, that he would abolish slavery, and every other State relation and regulation of contract, in order to hold the real estates in such section ! There would be as much sense in this as there would be in a sweeping proclamation, under a plea of necessity, for the manifest purpose of closing the war, which would only increase it and make it the more dread- ful, and to be deplored ! Unless proclamations, in perilous times, tend to allay public excitement and make friend's to the Constitution, they should be the mere creatures of a dreamy night, unfit for the light of day ! This is common sense, to the contrary, not- withstanding ! In no part of the Constitution of the United States does this instrument recognize or contemplate any control over the vested and reserved rights of the slave States, but a rendition of any " person," who, " held to service or labor in one State, under the laws thereof, escaping into another, shall not^ in conse- quence of any law or regulation therein, be discharged from any service or labor, but shall be delivered up on claim of the party, to whom such service or labor may be due." For, at its formation, more than two- thirds were slave States, and does it know a slave, under any act of Congress, or can it, except in pass- ing laws to carry into effect the spirit and letter of the Constitution ? as in the rendition of slaves, and in the apportionment form for representatives in Congress; and from these facts it was made to protect, not invade private rights. Consequently, can Congress 276 PROGRESS, SLAVERY, AND set a valuation upou slave property, and set such free,, in any section, when we pass into review that the seat of the United States Government at the time of its formation, and twelve years after the Constitution was adopted,, was not held in Washington, District of Columbia, but in Philadelphia. Maryland and Virginia granted a portion of their domains to the General Government of the United States for a specific purpose, with no design or impres- sion of wronging any of their citizens, in the year 1790, where now, in part, the District of Columbia is located on our maps. This grant was free, and made for a specific object r with a full view and un- derstanding, on their part r that they are, with all of theirs, to be participants in the full enjoyments of all the past rights as to property, as they had enjoyed, before they granted it ; for can a State give up her territory to the General Government for one object and permit this to be turned into another, thereby destroying the vital interests of the citizens of that part, without their cons-ent to such despoliation of property ? And, according to common law principles, in use both in Europe and the United States, the citizens had been in the peaceable possession of their real rights as to slave property in the District and State of Maryland one hundred and sixty-eight years r eight times as long as it requires to obtain a legal title to lands in any of the States, before the forma- tion of the United States Constitution, for twenty- one years obtain this latter title. In most of the States we obtain title to personal estate, such as notes in five or ten years, by prescription, depending ACQUISITION OF TERRITORY. 277 whether both parties have lived in the same State, and whether any suit has been instituted within that time. These two cases are parallel with slavery in the District of Columbia, as to implied rights; and it occurs to us that they would bear a parallel consider- ation in law and equity ; at least, such would seem the dictation of common sense. Hence, can they be divested of that right which was perfect in them without their consent? any less or more than can Congress constitutionally divest a man, in the District of Columbia, of his slave, even with, or without recompense. The Hon. John Quincy Adams, one among the most able statesmen that America has ever produced, and understanding well constitutional liberty and law, and the spirit and letter of the Con- stitution, before his death, declared that Congress had no Constitutional right or power to abolish slavery in the District of Columbia. This declaration of his has been the circuit round in the United States, and is received by constitutional men as sound and common sense doctrine on the Constitution. Wherefore, in order that others would respect our rights, in all cases whatsoever, Ave should pay a due regard to theirs, in cases of a similar nature ! If this can be done constitutionally, which we most seriously question and deny, with reference to freeing the slaves, by an act of Congress, in the District of Columbia, and where the Government may have arsenals and dockyards in the slave States, such mis- chievous tendencies in legislation would destroy the spirit and original intent of the compact, and be ever f ? aught with most bitter and grievous consequences to 278 PROGRESS, SLAVERY, AND a government desiring to have a united people, each part discharging its functions without coercion! We have been in the habit of reading the speeches and lectures of the Abolitionists, the incessant disor- ganizes, for a long time, to see their defence and ar- gument. We now ask ourselves the question, what is their object, and what has it ever been from the earliest day of its agitation to the present time ? and are the leaders conscientious, and philanthropic, wish- ing good to the American negroes, or would they treat them as the Indians are treated, and have ever been on this Continent ? In the event of abolishing slavery in all the Slave States, and in the event of the confiscation of the lands in the Slave States, by mili- tary force, while both acts are fully in opposition to the Scripture and the Constitution, and in the event of settling the negroes on the lands thus confiscated, would it not be done by this nefarious abolition par- ty, with no other object in view, than for the negroes to hold and cultivate such lands according to their domination, so long as it might suit their good plea- sure? and when some of the leaders should have dreams to remove them like the Indians, would it not be done in like manner ? This will bear considera- tion by Constitutional men, who unite themselves with no isms. We have said that these Abolitionists are disorsran- izers in the peaceful pursuits which the Constitution guarantees to every American citizen. This we know by analogy of reason in comparing daily facts in the form of outrages on that sacred instrument, in the suspension of the writ of habeas corpus and arrest- ACQUISITION OF TERRITORY. 279 ing men without warrant and without being con- fronted by their accusers, which in any light we can view it, is worse by far, than the reign of terror, during the' dark ages of European Inquisition. It is in opposition to Organic Law, the sacred Bill of Rights, and the Constitution. There is no plea, no excuse for it ; but the full unequivocal desire to out- rage a peaceful and a Constitutional people. In con- firmation of our statements we quote from the Cin- cinnati Enquirer, an address of General Mitchell, de- livered on Sunday, October 12th, in a negro church, at Hilton Head ; it is as follows : 14 On Sunday, October 12, the negro church at Hil- ton Head was dedicated to divine service. The Pastor is to be a black man named Abram Murchison, from Savannah, of the Baptist persuasion. The exercises were conducted by Rev. H. N. Hudson, chaplain of the New York Engineer Regiment. Gen. Mitchell was present, and made the following address : " " I have been requested to say a few words to you by your teacher, who is a good man. Any good man I like, regardless of color. I respect him as much whether he is black or white. If he is a bad man 1 shall treat him as such, whether he is white or black. Most of you know that I have talked to all my sol- diers since I came here, and now I am talking to you, who are another set of soldiers, who have not yet arms in their hands, but who are under my protec- tion and guidance, and in whom I take deep interest. With your past life I fully sympathize. I know and understand it all. I was reared in the midst of sla- very, born in Kentucky, and know all about it. 280 PROGRESS, SLAVERY, AND While there many things connected with it that are pleasant, to which you will testify, there are a vast many other things that are not pleasant, and I think that God intends all men to be free, because he in- tends that all men shall serve him with their whole heart.* I think this is true. I am not certain. I don't know. But in any condition we can all love and serve God. That privilege can not be taken away. I care not how savage and wicked the master may be, he can not prevent you from praying in the midst of the night, and God hears and answers the prayer of all, slave or free. But it seems to me that there is a new time coming for you colored people ; a better day is dawning for you oppressed and down-trodden blacks. I don't know that this is true, but I hope that the door is being opened for your deliverance. And now, how deeply you should ponder these words. If now you are unwilling to help yourselves nobody will be wil- ling to help you. You must trust yourselves to the guidance of those who have had better opportunities and have acquired superior wisdom, if you would be carried through this crisis successfully. And I be- lieve the good God will bless your efforts, and lift you up to a higher level than you have yet occupied, so that you and your children may become educated and industrious citizens. You must organize your- selves into families. Husbands must love their wives and children, clinging to them and turning from all others, and feeling that their highest object in life, next to serving the good God, is to do all they can for their families, working for them continuallv. * Hence, negroes from being slaves, cannot serve God with tueir whole hearts, ironically speaking. ACQUISITION OP TERRITORY. 281 Good colored friends, vou have a great work to do, and you are in a position of responsibility. The whole North, all the people in the free States, are looking at you and the experiment now tried in your behalf with the deepest interest. This experiment is to give you freedom, position, home and your own families — wives, property, your own soil. You shall till and cultivate your own crops; you shall gather and sell the products of your industry for your own benefit; you shall own your own savings, and you shall be able to feel that God is prospering you from day to day and from year to year, and raising you to a higher level of goodness, religion and a nobler life. Supposing you fall down here ; that will be an end to the whole matter. It is like attaching a cable to a stranded vessel, and all the strength that can be mus- tered is put upon this rope to haul her off. If this only rope breaks the vessel is lost. God help you all and help us all to help you. If you are idle, vicious, indolent and negligent, you will fail and your last hope is gone ; if you are not faithful you rivet eter- nally the fetters upon those who to-day are fastened down by fetters and sutler by the driver's goad. You have in your hands the rescuing of those sufferers over whose sorrows you mourn continually. If you fail, what a dreadful responsibility it will be when you come to die to feel that the only great opportu- nity you had for serving yourselves and your op- pressed race was allowed to slip. And you, women, you must be careful of your children. Yon must teach them to be industrious, cleanly, obedient and dutiful at all times. You must 282 PROGRESS, SLAVERY, AND keep your houses neat and tidy, working all day, if necessary, to have them in the best possible condition, always thinking and contriving to make them cleaner and more comfortable. When your husband comes home from the labors and fatigues of the day, always have something good and nice for his supper, and speak kindly to him, for these little acts of love and attention will bring you happiness and joy. And when you men go out to work you must labor with diligence and zeal. It seems to me, had I the stimulus to work that you have, that I could labor like a giant. Now you know who I am. My first duty here is to deal justly; second, to love mercy; and third, to walk humbly. Firt, justly— I shall en- deavor to get you to do your duty faithfully. If you do I shall reward you ; and if you refuse, then what comes next? Why the wicked must be punished and made to do right. I will take the bad man by the throat and force him to his duty. I do not mean that I will take hold of him with my own hands, but with the strong arm of military power. Now do we understand each other? I am told by your super- intendent that a gang of fifty men are building your houses at the rate of six a day. These houses are to make you more comfortable. You are to have a patch of ground, which you can call your own, to raise your own garden truck, and you may work for the Government for good wages. And you women must make your houses shine; you must plaster them and whitewash them, and gradually get furniture in your cabins, and a cooking stove. I have arranged in such a way that you will get your clothing cheaper ACQUISITION OF TERRITORY. 283 and better than before, and you are to have a school for your children. And you must have flowers in vour gardens and blossoms before your doors. You will see in a little while how much happier you will be made. Are you not willing to work for this ? Yes, God helping, you will all work. This is only for yourselves ; but if you are successful this plan will go all through the country, and we will have answered the question that has puzzled all good thinking men in the world for one hundred years. They have asked: " What will you do with the black man after libera- ting him?" We will show them what we will do. We will make him a useful, industrions citizen. We will give him his family, his wife, his children — give him the earnings of the sweat of his brow, and as a man we will give him what the Lord ordained him to have. I shall watch every thing closely respecting this experiment. It is something to be permanent — more than for a day, more than for a year. Upon you de- pends whether this mighty result shall be worked out, and the day of jubilee come to God's ransomed people." We dislike criticism ; but this address abounds with such superb assumption and bombast in the first paragraph, and in fact, all of the paragraphs, that we feel bound to expose this Demon in human form to a cool and thinking world. It is supposed that, by candid men, this creature is acting under his epaulets, which are granted him by law founded on the Constitution. That he has acted in this contrary to the Constitution, no reason- 284 PROGRESS, SLAVERY, AND able mind can doubt, and is consequently a perjured man, for in receiving Lis commission, his first and paramount oath is to support the Constitution of the United States and all. laws made in accordance there- with. In the first paragraph, he places himself on an equality with the negro, in contradistinction to organic law, and consequently, in profanation of God's noble workmanship. This is a reasonable picture to place a white man in, O idiot, that thou wilt be in view of nature's works ! The Constitution does not recognize negroes as equals, but as subordinates ; con- sequently, his assertion that " I respect any good man as much whether he be black or white," is insti- gating those he addressed to affiliate with others to rise against their masters and assert their equality, in opposition to that Constitution which he is sworn to protect. He gives his birth, which shows that he is an apostate son ; in the middle of this paragraph, the poor wretch has wandered from his moorings, and travels in doubt, for it is like the travail of woman ; he coujectures, yet he knows nothing, says nothing; however, he opens his mouth to speak. Hence, the first paragraph is instigating the negroes to afliliate in assassinating their masters, and ends in mystery and doubt, not knowing even what he says, a poor, pitiful, contemptible wretch ! His second paragraph opens up ; it shows his schooling and his creed. He would insinuate that he went only in the capacity of a deliverer ; does the Constitution recognize such commission as he holds, acting as he does in the de- livery of this address? " but I hope that the door is being opened for your deliverance," is language too ACQUISITION OF TERRITORY, 285 jjlain to be misunderstood by reasoning men. This war, then, is not to unite us as the Constitution is, and as the Union was, but made to cater to the appe- tites of the Abolitionists in emancipating the South- ern negroes, contrary to organic law, as we have proved, and also constitutional law. Oh, dupes and fools we Americans are, to be ruled by a few fanatics! Be men, and assert manly rights, founded on organic arid constitutional law, in contradistinction to this assumption of power, which the Abolitionists are wielding to our total destruction. He requires the negroes to trust in those who have experience in du- plicity, if they desire to be successfully carried through this crisis. What crisis does he mean ? and is he endeavoring to inaugurate ? Let the world know it ; it is that of general emancipation ; he thinks God will bless their efforts, that is, those of the ne- groes ; would God bless them to rebel against his organic law, O ye white demons ! How little you know of God - or of his works according to physiology and natural production, when you make such beliefs known to the lower class of creation. He speaks of their education as a matter of course; poor fool! How long have the African race lived near light and knowledge, and still see their intermediate sphere, unalterable and as fixed as the sun that shines ; it is a wise decree of God's organic law. They may be taught to say Pretty Poll, as the Abolitionists would have thinking men say Pretty Poll ; but, what rea- son and sense are there in it ? It would be the imi- tation without the light of reason, as valueless as chaff. He exhorts them to organize into families, as 286 PROGRESS, SLAVERY, AND if they were not in families. Families exist naturally by the production of children ; thus if a woman has a child, whether married or single, this act constitutes a family according to reason and common sense. If we do not watch ourselves, we shall prove this cul- prit deranged ; we do not wish it ; we wish merely to set him forth as a fair example of men of his creed, as a full Abolition Breeder ! In the upper part of this paragraph he says : " IF now you are unwilling to help yourselves, nobody will be willing to help you." There is meaning in this, and it is as much as to say, " If you do not help yourselves to freedom, nobody will help you." This is instigating sedition and rebellion among those whom the Scripture and the Constitution enjoin to be obedient to their masters, for neither openly grant a thing without the 'power to force to obedience. This is common sense. Hence, in rebelling both against Divine and Constitutional law, he is doubly a rebel and traitor, to his God and his country. We seek to say nothing in condemnation of this criminal but what we gather from his address compared with or- ganic and constitutional law, which we are happy to say we have some knowledge of, as this work may indicate. We ask none to think for us ; we think and act for ourselves, and are wholly accountable for the intentional good we do the world. His third para- graph assumes to know the whole Northern mind ; arrogant dotard ! He knows as much of it as he does of organic and constitutional law, if we can judge by his acts. He says that that mind is looking at those darkies; yes, just as much as it is at the ACQUISITION OF TERRITORY. 287 pranks of the orang-outangs in the forests of Africa ! A good and befitting contrast ! Think of it. In this paragraph he plainly tells the negroes the object of the experiment; his language is unequivo- cal ; a school boy can understand the whole subject. It is to give them position, home, etc., etc., property, soil. How are these to be obtained, and by what constitutional right ? There is no use in having a Constitution without living up to its letter and spirit. He speaks like a man of authority in telling them what they shall do. Read and see, how absurd is the notion to elevate such negroes whose ancestors, since the creation, have been grovelling in darkness, and whose very natures and colors love darkness rather than light. He says that " God is prospering you from day to day, etc., etc." If God had, or had had a special providence for them in favor of enlighten- ing them, that is, the negroes, would he not have manifested it by having given them capacities equal to that enlightenment, without the sycophantic and hypocritical aids from Abolitionists? God under- stood his workmanship, its whole course to all eter- nity ; he knew whom he wished to be intelligent and formed " the man and the female " so ; the existences of colors, he formed as they are, in the same manner as other animates and inanimates are formed as they are. There is no chance work about corn, nor did it come from barley, any more or less did a negro from a white man, or vice versa. There is no change for the better or the worse in Organic Law. In the fourth paragraph, he speaks as if they had risen, and compares their present con- 288 PROGRESS, SLAVERY, AND dition to a rope attached to a stranded vessel, which, if broken, all is lost. The writer presumes that he has intercourse with God ; would God receive in his presence, such a black-hearted hypocrite, as would plead with negroes to disobey his high Organic Law, and the Constitutional Law of the United States, formed after that of the Earth, as to her position? for he says " God help you all and help us all to help you." This is coming down for a white man ; it robs him of his Image and Likeness in view of God. In the middle part of this paragraph, we see nothing but conditions which tend to more intensify their hatred against their masters, and to affiliate with other negroes to rise against their masters also. This is cool and calculating. He speaks of a chance failure, and the consequences. Did this vain man not connect with his official position over citizens, his speculation in cotton in the enemies' country ? what then does he care for those who grow it, except to speculate in them? Common sense teaches us that if he would use their labor, he would most assuredly use them. The fifth paragraph is characteristic with nothing very soft, nor with any thing very hard ; it is very much after the fashion of Abolition preachers, who tell their congregation to keep themselves clean, and be good wives ! There is pith in this, find it, Readers; you can turn it over and over, and look on every side of it ; we are not facetious ; we are really in earnest. The sixth paragraph is now on hand for dissection ; it assumes that they, that is, the negroes in that church, are men, possessing the white men's estate, in his telling them ACQUISITION OF TERRITORY. 289 what to do ; yet detracts from their knowledge by his assuming to tell them what to do, for if they were really men, endowed with the Caucasian intellect, would not his advice and admonition be an insult to them ? supposing that they should lack the most ne- cessary requirements for a livelihood. He now comes to a stand-still, and says : "Now you know who I am." What imposter could assume the general cos- tume of a prophet and go among a heathen people and utter words of more assumption, in defiance of all law? He speaks thus in a labored condition and as if clad with brief authority, and is happy to have de- livered himself of such an abortion. Poor Creature, he has long been in severe travail. He has longed to be among those he could call brothers! What a com- mentary the whole of this address is on a white man thus far ! He says that my " first duty here is to deal justly; secondly, to love mercy ; and thirdly, to walk humbly." This reminds us of a pious negro driver, when he assumes command on a plantation for the firsttime. In this specious light we have never known such a pious spirit to hold out long; it is a species of artifice only to work the stronger and deeper into their affection ; it is the pretention of a hypocrite clad with petty authority, that struts a peacock, with brass tinsels jingling to passers-by. Such is costume military, that hides natural deformities of mind and body. Oh, that we were Generals, like unto General Mitchell, would we not strut to be gazed at, by even such awful fairs as heard him thus, at Hilton Head ! Under such momentous circumstances, we should swell an inch, yes, a full inch ! for such a menagerie 19 290 PROGRESS, SLAVERY, AND of animals* resembling the human species, must have been startling, and strengthening to the General's olfac- tory nerves, especially if the room was closed. The General becomes very egotistic in this paragraph, even as "Great I am. " Read him and ponder his mode of punishment. We said that such a man could not be trusted, for see what he says : " I will take the bad man by the throat, and force him to his duty." Now, Abolitionists, this is the mode that one of your leaders would pursue in correcting refractory negroes, which out-Herod Herod in Mrs. Beeeher Stowe's most marvelous work. How the negroes will love you for your new in- vention as to punishing them? Such an address will sound well in Europe, as if it issued from a Comanche savage. Do not be uneasy, readers, we have not dressed this yet ; we wish to show him forth to the world in all of his grandiloquence. Excuse us, we may have to take our toddy first. We never rub anybody! He means that the strong arm of the military power will throat them ; see, he is afraid of soiling his handsj He says, "Now do we understand each other? I am working for you already." What beauty there is in such work, in such threats as the above ! He would persuade mankind that he was almost condescending to be a real Christian, to these poor, abandoned darkies. 0, such fume, such slime, no one can be guilty of but Abolitionists ! It is the apex, the climax of their morality and of their virtue. With what blandishment does he wield his eloquence as to house building, as if the negroes had never lived in houses and had never been comfortable. * If these are men, why has not their manhood been proved in their own country since tho creation? History tells the tale. ACQUISITION OP TERRITORY. 291 How much he knows, or rather, how little is he will- ing to say as to what he knows of negro comforts and houses on plantations in the South ! He is not will- ing to admit that their houses are comfortable, even better provided for in winter with fuel and the sub- stantial of life than the poor of the North or of Eu- rope. Though the blind cannot see ; he tells the female slaves or negresses what to do in the way of house-work, as if they were savages, and had not, in the form of their posterity, been under human in- struction for near two and a half centuries. Poor bombast ! this poor devil has still his eye on God, as if He had not turned him over to his own obduracy and perversity of heart For he says, " God helping, you will all work." In all ages of the world, and among all savages, there is something superior to them- selves, which they worship. He understands this in those negroes regenerated from barbarism, through a continuous instruction and examples of their masters. He now makes use of their master's instruction and examples in exciting them, and by calling on God and liberty to affiliate with others in bondage to strike for their freedom, and servile war, the most horrible of all wars, an instance of which we have given in San Domingo. Readers, bear this and that man in mind, and see thereby what the wretch would inaugurate ! Oh, is such a man an American, related to us Americans by the dust of the earth ? Oh, poor, miserable apostate, and those Abolitionists who will countenance you ! He further adds : " But if you are successful, this plan will go all through the country,' and we wil* 292 PROGRESS, SLAVERY, AND have answered the question that has puzzled all good thinking men in the world for one hundred years.'" They have asked, " What will you do with the black man after liberating him ? ' : Do not these several sentences conclusively demonstrate what the first Abolitionists, on the soil of America, had in view to elevate the negroes at the expense of, and in view of a servile war with their masters, if their liberation could not otherwise be effected ? It requires no com- ments ; the picture of barefaced depravity with the Abolitionists can here be read in letters of blood; it is too deep for utterance; the curtain is let down • the shade of eternal night is approaching; behold the actors, in council dark, and* dismal as grim death ! Tis on to national suicide ! How can the neoro be made what God did not make him? He says : " We will show them what we will do. We will make him a useful, industrious citizen." Had God intended that the negroes should have occupied citizenship with the rest of the world, or rather, the Caucasian race, he would not have committed the gross inconsistency in making them black and the Caucasians white. For, though corn and barley grow out of the earth, do they mix ? Did God, in the 11th verse of the first chapter of Genesis, intend that they should even have fellowship with each other? If so mindful of inanimates, is it supposable for a moment that He could lose his mindfulness of the African and the Caucasian? What astute logicians the Abo- litionists are ! Their reason extends an inch around, and they feel frightened at their vast developments I Sagacious sages, underground donkies ! Further, he ACQUISITION OF TERRITORY. 293 adds : " And as a man we will give him what the Lord ordained him to have." Beyond refutation and skepticism, we have proved what condition God in- tended to place and keep the negro in, by analogy in production, which each class bears to itself from mat- ter original and organic. Consequently, God did not contemplate him to have any more than he has, as being subservient to the dominion of the white man. This is the unquestionable part of the crea- tion, as fully and unequivocally proved— even if we should be saluted by the august body ot the Chicago clergy! What mushroom upstarts in the physical world; and we think them so, in the spiritual, for they are united by electricity. In the seventh para- graph, he closes : " I shall watch everything closely respecting this experiment," etc., etc. In this he is acting as vicegerant of an Abolition clique that are running wild and mad, because the President has not issued a proclamation to change the course of the tun and earth, which would show as much sound logical sense as the oue which he was over-persuaded to issue, to gain rest from the constant encroachments of the Abolition wing, knowing it to be superb non- sense. This man is caught, caged, and fed like a wild animal, that vends his reason to the sport of dogs.f There are other Abolition generals of as little worth to the Constitution and their country as this man Mitchell ; these are Generals Curtis, Prentiss, Hunter, Hooker and Fremont. They are all wor- shipers of inorganic matter, and of the most expert of the Abolition school, without reason or common sense. If we may judge oy tne pust, tiiese men are ■f See their kra/is and tails iu Uungress. 294 PROGRESS, SLAVERY, AND unworthy of the notice of a great and magnanimous people. Generals Buell, McClellan, Halleck and Harney rank as first among Constitutional men, and excite in others a willingness to respect them. Now is the time that isms must be done away with in our once happy country, in order to restore the many veins, now deplete for the want of blood, to a healthful and vigorous action. The double desire to go Southwest, into new fields, with slave labor, to act as pioneers in felling the gigantic forests of the tropics, draining the swamps, and in rendering their lands available for agriculture, and to let free labor fill the vacancy this produced, should be the motive and consideration that move the breasts of every patriot and statesman of the United States of America. Pro-slavery in the United States is understood to be a principle in favor of advancing the slave interest Southwest and South, as we may acquire territory in Mexico and the West Indies, to plant it on ; and in contradistinction to the combined principles of Abo- litionism and Emancipationism. The principle of holding slaves in negroes is either right or wrong ; and if it be wrong, it should be done away with, under such form and circumstances as will produce as little suffering both to the slave and the master as possible; but if it be right to hold slaves according to the prin- ciples laid down in the first chapter of Genesis, in the Bible, and to the spirit and letter of the Constitution of the United States, as formed from the deliberations of the Convention, as we have shown ; we shall never discharge our duties to our God in " subduing the earth," especially in the tropics, and to that concession ACQUISITION OF TERRITORY. 295 which formed our Constitution, without advancing slave interest Southwest and South, into the tropics of America, its natural home. From the deliberations and resolves of the members forming the Convention in Philadelphia, that gave birth to our Constitution, we are convinced that it was formed and accepted with all the principles laid down in it, to be our future guide and polar star in Government. We have accepted it, and pledged ourselves to stand to it, and it cannot be altered " except by a proposition of two-thirds of Congress or of the States, and the alteration or amendment so proposed confirmed by the Legislatures of three-fourths of the States, or by Conventions in three-fourths thereof." Till this amendment or alteration is made, the principles laid down for our srovernment and intercourse with each other are as sacred as the Holy Writ, for they are founded on the principle of doing to others as we would have others do unto us, in like Cases and cir- cumstances. It acknowledges no " higher law," such as conscience might form in itself, and in the bosom of each member in society, in the way of an oracle, for its own government and its intrusion on others ! With reference to slaves it says : " That no person held to service or labor in one State, under the laws thereof, escaping into another, shall, in consequence of any law or regulation therein, be discharged from such service or labor, but shall be delivered up on claim of the party to whom such service and labor may be due." And it further says, respecting slaves, that " Representatives and direct taxes shall be ap- portioned among the several States which may be 296 PROGRESS, SLAVERY, AND included within this Union, according to their re- spective numbers, which shall be determined by adding to the whole number of free persons, includ- ing those bound to service for a term of years, and excluding Indians, not taxed, three-fifths of all other persons." According to the principles laid down in these two quotatians from the Constitution, we see that slavery is recognized as an organic law of the Constitu- tion, for in the last quotation it serves as a basis of government, and in the first we see the flag of the country thrown around it to mantle it from the scor- pions, which were known to exist in the free States. As we see trees, seeds, grass, and animals compose a portion of the creation, we should declare it wrong to subtract any of these from the creation, even by God himself; for we have been wont to contemplate their importance and utility in the distribution of the good works of creation; consequently, a diminution, or the lopping off of any, would derange the whole of the terrestial system; as for instance, if heat should be taken from us, what need would there be in sowing? and thus through the whole process of nature. If the creation could be thus deranged, how easy it would be to derange our Constitution — the work of man — by annulling a part of it, or such parts as above men- tioned. The effect would be the same in either, by comparison, which shows the sin of touching it. The agitation as to emancipating the slaves in some of the American colonies began before the adoption of the act of Confederation, for four years after the Declaration of Independence, Pennsylvania and Mas- sachusetts had emancipated their slaves ; and eight ACQUISITION OF TERRITORY. 297 years thereafter, Connecticut and Rhode Island fol- lowed their example ; and the progress of emancipa- tion so continued, that in seventeen years from the adoption of the Constitution, 1788. New Hampshire, Vermont, New York and New Jersey, had also enacted laws to free themselves from the burden of slavery. Thus early we see the spirit of Emancipa- tionism and Abolitionism begun, which 1ms been grow- ing ever since ; and thus we have seen the date of it in the United States, in the endeavor to keep sections in agitation. If the Constitution of the United States be intend- ed to be perpetual between the States, then all the principles of it are intended to be so, for it will not endure dismemberment. Hence we argue from cause to effect, that as the Constitution spreads itself over more territory to the South-West and South, it does so with all its capacities as it was formed, or it could not be a whole, but part of a machine for govern- ment. If the two Pro-slavery principles in the Constitu- tion which we have quoted and presented to the con- sideration of the public, should be duly set forth, in a conservative platform, adhering to the letter and spirit of the Constitution, it would beget more friends than legions of armies, divide the enemies to the Consti- tution, in such a manner as would make them spirit- less in action, and make them willing to trust their all in the Ship of State! The object of the Consti- tution is to make every body living under it, love and admire it; and thus should be the action of all those engaged in carrying out its principles. In the 298 PROGRESS, SLAVERY, AND progress of time, if Pro-Slavery should become the order of Americans, the present border slave States will become free States, by the slaves being removed farther to the South-West, as we should acquire ter- ritory in Mexico. And thus we would be freed from the pest of free negroes, and the whole community both free and slave would be prosperous and progres- sive. If the slaves were white men, such as we could, in the course of time, put on an equality with ourselves, no one would be excused in the endeavor to hold them to bondage ; but the case, with the ne- groes, is very different ; — we can never put them on an equality with the whites, in the Constitutional, social, and domestic relations of life. The idea would be repulsive to the more refined sex, and but few men could endure it. Against this equality, most of the free States of the North are taking action, giving no terms to negroes with regard to citizenship, and for- bidding them to enter their respective States. With reference to the character of the negro, some hits from the New York Express, July 17, 1862, are given, as follows : THE NATURE OF THE NEGRO. " The errors of the Abolitionists and of Republi- cans (and they are fatal as they are many,) arise from their ignorance of the nature and character of the creature — African — in his half civilized condition, and when in process of being civilized. Hence, at the start, they were sure he would rise in insurrection the moment his master was involved in civil war. But there not only is no insurrection, we see, but the ACQUISITION OF TERRITORY. 299 master leaves the slave at home and marches off to Virginia and Tennessee to right ; sure, quite sure, of the continued services of the negro, with whom even • is left the custody of his wife and family. But all this insuiTcction being exploded, the Abolitiouized-Re- publican is now sure of another thing — first, that if you tell the negro he is free, he will free himself; and next, when free, that he will fight his old master — er- rors as great as his old one, that when civil war sprang up, insurrection would follow after. Now, in the first place, of the 4,000,000 negroes, 3,500,000 are attached to, devoted to, their masters. The African is a sympathetic being, with generally a loving heart, and to a kind master, such as are nine- tenths of the masters, he is attached, and the attach- ment extends to the wife and children, of whom he is often proud to be a protector. It is very true that as our armies approach slavery, and that when the mas- ter flies from his slaves, the African seeks another master, in the new comer, and hence the institution of slavery dissolves ; but it is not the less true that, until the army approaches and touches, the institution of slavery has as strong a hold over the negro as ever. The negro, then abandoned, transfers his service from a Southern to Northern master, and that is all the change, unless, as in too many places, we white peo-. pie consent to tax ourselves to provide idle negroes with Government rations, at the expense of home white labor; or, in other words, a master is indispen- sable to the slave, and, unless there be a change from one Southern to another Northern master, the negro must be supported at Government evponse. 300 PROGRESS, SLAVERY, AMD The negro will work onlv under the eve of a mas- ter, aud when there is no master there is no work. The officers and soldiers on the Peninsula have just been demonstrating all this. General McClellan has* been employing negroes, and glad to employ them; but, in the iirst place, he could not get many of them to work without re-enslaving them, against their wills; and. in the next place, if he did, the most of them " ran away," after earning a dollar or two. To work them, then, even as aids to soldiers, it is necessary to re-enslave them ; or, in other words, to make them work against their wills. General McClellan has not been permitted to do that; but when he is, doubtless, he will do over aa;ain what their old masters did with them — organize them, under overseers, in gangs — un- der discipline, he may call it, " military," but, in fact, it must be " slave" disci] dine. Now the slave's idea of freedom is this, and this only: " Freedom from work, idleness; to do nothing but to eat, drink and sleep," and when, in his estimation, he is disturbed in eating, drinking or sleeping, by being made to work, he ceases to be free. And this is not only the nature of the negro now, but it has been for four thousand years, during all of which time, without advancing in civilization, save under white protection, he has ever consented to be the slave of Egyptian, Arab, Syrian, or of any body that would take the trouble of him. Even in our invigorating Northern latitudes there are but few exceptions to this reasoning; for even here, in all respects (with but these exceptions,) the negro, as free as we are, is but a social slave, and generally so lazy, so refusing all real work, that his ACQUISITION OF TERRITORY. 801 children perish for want of proper food and clothing, and the race, hut as replenished from the South, actually dies out. Hence, all this Abolition-Republican idea that the negro, South, will work, but as he is forced to work against his will, — that is, re-enslaved — is exploded by the very nature and character of the negro there, — ■ but, in its other idea, of how he will fight as a soldier against his old white master, — as there has been no experiment ever, we can not have, till we try, the de- ductions of experience. The Briton never brings the Sepoy from the East Indies to keep Canada or Ireland in order, nor the African from the West In- dies. JSTo modern white nation has tried to subdue other white nations with Asiatic or African ; and hence, history is silent on such experiments yet to be tried. But if there be any thing in the morale of a man, and unless the whole character of a man born in slavery and long enslaved is changed, no negro slave can ever be brought to face white men in the field — in regiments of his own — and hence, in all probability, whenever the experiment is tried it will result in disaster to the experimenter. But what folly is this arming of negroes, even if there were no race objections to it, and no fatal con- sequences of equality and fraternity with armed ne- groes, such as we see in the Spanish American States — when, of the 4,500,000 blacks in this country, about 4,000,000 of them are in Southern possession, aud can be as well armed against us. If we begin to arm negroes, is any Republican weak enough to sup- pose slaves will not be armed against us too? If we 302 PROGRESS, SLAVERY, AND begin to recruit among negroes, is it to be doubted that they who have this raw material for soldiers will not bring one hundred negroes into the field for our one, with this advantage to the Southern rebel negro, that his master knows how to manage and how to discipline him, and that he (the negro) has confidence as well as fear of his master. " Respecting the labor question in the free States, that is, White labor and Negro labor, we quote the follow- ing from the St. Louis Republican, July 11th, 1862 : THE IRREPRESSIBLE CONFLICT. " On Tuesday last there was a riot in Toledo, Ohio, between the Irish and negro stevedores employed at the docks in loading and unloading the lake boats, It seems that the Irish made a i strike ' and were dis- charged, and the negroes engaged in their places at the old prices. The Irish undertook to prevent the blacks from working, and for a time stones, clubs, knives and pistols flourished in a frightful manner, a great many of the participants receiving injuries and some bystanders being killed. Several houses belongs ing to negroes were demolished, and to quell the dis- turbance the citizens were called out to patrol the streets. " This is the beginning of an irrepressible conflict between the white and, the black races. Already large numbers of fugitive slaves are gathering in the cities, and should the Abolition policy prevail, the free States will be overrun and infested by this class of population. The negroes thus let loose upon the community must either be supported in idleness and ACQUISITION OF TERRITORY. 303 sloth by those among whom they come, or they must put themselves in competition with the white laborers and reduce the price of work, if they do not wholly monopolize the more common of the industrial pur- suits. This will at once put an effectual check upon white immigration, and compel the poorer classes, at least, of Americans, German and Irish to take their option between absolute starvation and toiling side by side with an inferior and despised race, at wages much lower than they have hitherto commanded. " Wo know nothing of the merits of the quarrel between the Toledo stevedores and their employers. It may be that the demands of the former were un- reasonable and extortionate. The circumstances show, however, that the employers placed as high an estimate upon the labor of the blacks as that of the Irish, for the former were hired at the same rates that had been paid the latter. Capital rarely makes any distinction of color in respect to investments, and, un- less deterred by such demonstrations as those wit- nessed in the Ohio city, employers will, as a general thing, take advantage of all competitition among laborers. "White men who derive sustenance for themselves and families by the exercise of their physical strength in hard days' work — that large and indispensable class, we mean, who have acquired no skill, to give them advantages over others — will now have to look this question of negro competition squarely in the face. They see a pack of rabid politicians in the country, claiming to act upon the dictates of philan- thropy and humanity, who are daily and hourly en- 304 PROGRESS, SLAVERY, AND couraging the slaves of the South to elope from their masters, well knowing that they must be harbored in the free States afterward, in the absence of any other provisions for them. Large numbers of " con- traband?," seduced by the flattering tales of these mischief-makers, are rapidly filling up the towns and cities already, all being in a destitute and nearly help- less condition. The support of these unfortunate, misguided creatures must fall chiefly upon the work- ing classes of the North in one way or another. The burden will come upon them in the shape of reduced wages, by reason of the increase of the supply of laborers, in advanced prices for the necessaries of life, growing out of the taxation that will be required to maintain such of the black paupers as will not work, or in some other manner that will make itself equally felt. " We are beginning to see some of the practical results and effects of the foolish, illogical and baneful policy of the Abolitionists and negro-worshipers. The irrepressible conflict between the white and black races has commenced. It is one that will con- tinue to be between opposing and enduring forces so long as the radicals attempt to throw four million contrabrands upon the North and West as free and equal men, to overrun towns and cities. The ques- tion is, whether the free laborers are quite ready to exchange their peaceful and comfortable homes in the North for the hemp fields and rice and cotton plantations of the South, driven thither by the black proteges of the benevolent Abolitionists." The emancipation of the negro and sending him ACQUISITION OF TERRITORY. 305 to Africa, has as yet proved of no practicable utility either to himself, or to the society in which he lives in Liberia and Sierra Leone. For the most part he has only changed his master; as he has in both col- onies to labor for a living, and this is all that he gets, for even among negroes, who have, for many generations, been reared by whites, of a superior order of intelligence, we see talents and develop- ments similar to those whites with whom they have lived ; hence in these colonies we see designing negroes who know well negro character, use the masses of those emancipated, not any better than those in bond- age in the United States. For the most part they are wholly improvident, and all they desire is to eat, sleep and abate their passions ; therefore they either must steal or work for a mere pittance, as they are forced to through their improvidence. In support of this position we will quote a part of a sermon delivered by the Rev. Henry Ward Beecher on this subject, referring to the Harper's Ferry affair, as fol- lows, to- wit: " If we would benefit the African at the South, we must begin at home. This is to some men the most disagreeable part of emancipation. It is very easy to labor for the emancipation of beings a thousand miles off; but when it comes to the practical appli- cation of justice and humanity to those about us, it is not so easy. The truths of God respecting the rights and dignities of men are just as important to free colored men, as to enslaved colored men. It may seem strange for me to say that the lever with which to lift the load off of Georgia is in New York ; 2U ° 306 PROGRESS, SLAVERY, AND but it is. I do not believe the white free North can tolerate grinding injustice towards the poor, and in- humanity towards the laboring classes, without exert- ing an influence unfavorable to justice and humanity in the South." What does this abolition bravado mean by the term poor in the above sentence? poor whites or poor blacks? He says : "No one can fail to see the in- consistency between our treatment of those among us, who are in the lower walks of life, and our sym- pathy for the Southern slaves. How are the free col- ored people treated at the North? They are almost without education, with but little sympathy for their ignorance. They are refused the common rights of citizenship which the whites enjoy. They cannot even ride in the cars of our city railroads. They are snuffed at in the house of God, or tolerated with ill-disguised disgust. Can the black man be a mason in New York? Let him be employed as a journey- man, and every Irish lover of liberty that carries a hod or trowel would leave at once, or compel him to leave! Can the black man be a carpenter ? There is scarcely a carpenter'shop in New York in which a journeyman would continue to work if a black man was employed in it. Can the black man engage in the common industries of life? There is scarcely one in which he can engage. He is crowded down, down, down, through the most menial calliugs, to the bottom of society. + "We tax them, and then refuse to allow their children to go to our public schools. We tax them, and then refuse to sit by them in God's house. We heap upon them moral obloquy more 1 Beecher would do well to make the negroes missionaries like unto himself, to preach to the apostate Caucasians, instead of conceiving even the notion of making masons, hod-carriers or carpenters of them. ACQUISITION OF TERRITORY. 307 atrocious than that which the master heaps upon the slave. And notwithstanding all this, we lift ourselves up to talk to the Southern people about the rights and liberties of the human soul, and especially the African Soul /" By this he admits it not human, for he would have said human soul only, without adding any more to express what he felt and knew. He adds : " It is true that slavery is cruel. But it is not at all certain that there is not more love to the race in the South than in the North. * * .. . * Whenever we are prepared to show toward the lowest, the poorest, and the most despised, an unaf- fected kindness, such as led Christ, though the Lord of Glory, to lay aside his dignities, and take on him- self the form of a servant, and undergo an ignomin- ious death, that he might rescue man from ignorance and bondage — whenever we are prepared to do such things as these, we may be sure that the example at the North will not be unfelt at the South. Every effort that is made in Brooklyn to establish churches for the free colored people, and to encourage them to educate themselves and become independent, is a step toward emancipation in the South. The degrada- tion of the free colored men in the North will fortify slavery in the South." In this address of Henry Ward Beech er, we see clearly by his admission, with reference to his own tastes and the tastes of the New Yorkers, (for he makes use of the pronoun we) that our whole disser- tation as relating to the existences of color.*, to- wit : the Mongolian, the Indian, Malay and African, is based on the organic law of God ; and white men cannot 808 PROGRESS, SLAVERY, AND help disliking to associate with colors different from themselves. He has told, in this address, what the white man likes and what he dislikes in New York ; and the Yorkers are men of the world, and are not unlike sensible Caucasians where else they may be found. He grants the Yorkers use the negroes with himself, yet he says, " we refuse them certain privi- leges." In this they are not as honest as the masters of slaves in the South ; for they do not tax them without rewarding them for their labor. The whole of this address shows the tastes and sympathies of the Northern people, with reference to putting on an equality with themselves negroes, or any but the Cau- casian race. It is a clear, unequivocal admission of the organic law and the Constitution, respecting slavery as an existing necessity in view of the order of creation, of existences of colors before man, and of " the man and the female " last, to whom is given complete and full dominion over all else, acting on earth as God's vicegerants. We might as well en- deavor to change the course of the Mississippi, or damn it up, or empty the Atlantic into the Pacific, or make a ladder, in order to ascend to the sun, as to change natural organic principles of association. "We feel free to associate with the Caucasian, but as long as we have left a spark of natural and national pride, we would watch who would see us put ourselves on an equality with existences of color. And mark it, when a white man or woman so far loses his or her virtue, and pride, and morality, as to put on an equality with himself or herself, such colors'; neither of such is of longer worth to the Caucasian stock. ACQUISITION OF TERRITORY. 309 They become outcasts naturally, and neither wealth nor position can raise them to an equality with the whites ; they are shunned, disgraced, and unknown! This is right, and is in obedience to God's organic law. Let each class of creation, whether inanimate or animate, produce itself ; and any deviation from this principle is an unequivocal departure from God's ordinance in his creation. Hence, why should not the Caucasian race, as in New York, act as the York- ers do with reference to the Africans in that city? They, with Beecher, have snuffed the breeze from the organic law, and have, in part, acted upon it. Wherefore, then, not wholly ? God did not create us and you Yorkers by halves ! and you will not be men in the organic sense till you act fully up to the letter and spirit of the organic law, which you see proved in this work, as unpretending as it may ap- pear to you. It is founded on the springs of organic matter, as when first brought into inanimate and animate life. Therefore, dodge it if you can. In this connection of our work, pained and indig- nant as we feel towards the Abolitionists for depart- ing from organic law, with their usual persistence in vice and crime, which all similar isms and departures lead to, we quote the following pertinent correspond- ence, as an extract from the Cincinnati Daily En- quirer of October 27, 1862, as follows: 310 PROGRESS, SLAVERY, AND IMPORTANT CORRESPONDENCE— THE HISTORY OF THE CRIT- TENDEN COMPROMISE— IT WAS REJECTED BY THE REPUB- LICANS IN CONGRESS— IF ADOPTED, THE SOUTH WOULD HAVE TAKEN IT— IT WOULD HAVE SAVED THE UNION AND PREVENTED WAR— LETTER FROM EX-SENATOR BIG- LER, OF PENNSYLVANIA. "We take the following from the Harrisburg Patriot and Union of October 6 : Clearfield, Sept. 27, 1862. Hon. Wm. Bigler — Bear Sir: The Hon. L. W. Hall, at present the candidate of the Republican party for the State Senate in this District, in the course of his address to the people on the evening of the 22d inst., stated that " some Republican members of the United States Senate had voted for the Crit- tenden Compromise and some voted against it, and that it would have been carried had all the Southern men voted for it," or words to that effect. He also complained that certain Senators from the Cotton States had withheld their vote on the Clark Amend- ment, by which the Crittenden Compromise was defeated. As you were a member of the United States Senate at the time, and acted a conspicuous part in favor of that and other measures of adjustment duriug the memorable session of 1860 and 1861, and must be very familiar with the facts, we respectfully request, that you furnish us, for public use, a brief history of the proceedings of the Senate on the resolution fami- ACQUISITION OF TERRITORY. 311 liarly known as the Crittenden Compromise, and of the surrounding circumstances : Jas. T. Leonard, D. W. Moore, R. V. Wilson, Wm. Porter, CD. "Watson, Israel Test, Wm. L. Moore, T. J. McCullough, F. G. Miller, J. M. Cummings, R. J. Wallace, Isaac L. Reizenstein, James Wrigley, Joseph H. Dearing, R. H. Shaw, L. F. Etzweiler, John L. Cuttle, A. M. Hills, J. P. Kratzer, J. Blake Walters, John G. Hall, L. C. Barrett, John W. Wright, Wm. L. Wright, J. W. Potter, Francis Short, Barthol Stumph, George Thorn, Wm. S. Bradley, Isaac Johnson, J. M. Kettleberger, Wendlin Entries, John W. Shugert, Matthew Ogden, W. M. McCullough, G. B. Goodlander, Clearfield, Sept. 29, 1862. Gentlemen : I am in receipt of your letter, and with pleasure proceed to comply with your request. In doing this I shall endeavor to be brief, though it must be obvious that anything like a full history of the proceedings of the United States Senate on the resolutions familiarly known as the Crittenden Com- promise, and the occurrences incident thereto, cannot be compressed into a very short story. You can all bear me witness that in the addresses I have made to the people, since my retiracy from 312 PROGRESS, SLAVERY, AND the Senate, 1 have not sought to press this subject on their consideration in any party light. I have held that the Government and country must be saved, no matter whose folly and madness had imperiled them; that we should first extinguish the flames that are consuming our national fabric, and afterward look up and punish the incendiary who had applied the torch ; but as the subject has been brought before this community by a distinguished member of the Republican party, for partisan ends, and statements made inconsistent with the record, it is eminently proper that the facts — at least, all the essential facts — should be given to the public. It is not true that some Republican members of the Senate supported the " Crittenden Compromise " and some opposed it. They opposed it throughout, and without an exception. Their efforts to defeat it were in the usual shape of postponements and amend- ments, and it was not until within a few hours of the close of the session that a direct vote was had on the proposition itself. On the 14th of January they cast a united vote against its consideration, and on the 5th they did the same thing, in order to consider the Pacific Railroad Bill. But the first test vote was had on the 17th day of January, on the motion of Mr. Clark, of New Hamp- shire, to strike out the Crittenden proposition and insert certain resolutions of his own, the only object manifestly being the defeat of the former. The yeas and nays on this vote were as follows : Yeas — Messrs. Anthony, Baker, Bingham, Came- ACQUISITION OF TERRITORY. 313 ron, Chandler, Clark, Collamer, Dixon, Doolittle,Dur- kee, Fessenden, Foot, Foster, Grimes, Hale, Harlan, King, Seward, Simmons, Sumner, Ten Eyck, Trum- bull, "Wade, Wilkinson and Wilson — 25.- Nays — Messrs. Bayard, Bigler, Bragg, Bright, Clingman, Crittenden, Fitch, Green, Lane, Latham, Mason, Nicholson, Pearce, Polk, Powell, Pugh, Rice, Saulsbury aud Sebastian — 23. So Mr. Clark's amendment prevailed and the Crit- tenden proposition was defeated. On the announcement of this result the whole sub- ject was laid on the table. This was the vote on which some six or eight Sen- ators from the Cotton States withheld their votes, and of this I shall speak hereafter. It is true that within a few hours after these pro- ceedings, as though alarmed about the consequences of what had been done, Senator Cameron moved a reconsideration of the vote by which the Crittenden proposition had been defeated. The motion came up for consideration on the 18th, and to the amazement of every body not in the se- cret, Senator Cameron voted against his own motion, and was joined by every other Senator of his party. The vote is recorded on page 443 of the 1st volume. Congressional Globe, and is as follows : Yeas — Messrs. Bayard, Bigler, Bragg, Bright, Clingman, Crittenden, Douglas, Fitch, Green, Gwin, Hunter, Johnson of Arkansas, Johnson of Tennes- see, Kennedy, Lane, Latham, Mason, Nicholson, Pearce, Polk, Pugh, Powell, Rice, Saulsbury, Sebas- tian and Slidell— 27. 314 PROGRESS, SLAVERY, AND Nays — Messrs. Anthony, Baker, Bingham, Came- ron, Chandler, Clark, Collamer, Dixon, Doolittle, Fes- sendeu, Foote, Foster, Grimes, Hale, Harlan, King, Seward, Simmons, Sumner, Ten Eyck, Wade, Wig- fall, Wilkinson and Wilson — 24. This vote was regarded by many as conclusive against the Crittenden proposition, for the reason that the Republican Senators, after full deliberation and consultation, had cast a united vote against it. I shall never forget the appearance and bearing of that venerable patriot, John J. Crittenden, on the an- nouncement of this result. His heart seemed full to overflowing with grief, and his countenance bore the unmistakable mark of anguish and despair. The motion of Senator Cameron to reconsider had in- spired him with hope, strong hope ; but the united vote of the Republican Senators against his proposi- tion showed him too clearly that his efforts were vain. The final vote was taken directly on agreeing to the Crittenden proposition on the 3d of March, one day before the final adjournment of Congress, and is recorded on page 1405 of the Congressional Globe, second part. On this vote every Democrat and every Southern Senator — including Mr. Wigfall, who voted against the reconsideration of Mr. Clark's amend- ment — voted for the proposition, and every Republi- can against it. As for the Cotton State Senators who withheld their votes on the 16th of January, so that Mr. Clark's amendment might prevail, I have certainly no apolo- gy to make for their mischievous and wicked con- duct on that or any other occasion, but if they are ACQUISITION OF TERRITORY. 315 blameworthy for withholding their votes and not sus- taining the Crittenden proposition, what shall we say of the Republican Senators who, at the same time, cast a solid vote against it, as I have already shown. It was no half-way business with them — they aimed di- rectly at its final defeat. Some of the Southern Sen- ators, on the other hand, who had withheld their votes on the 16th — Messrs. Slidell, Hemphill and John- son, of Arkansas — by the 18th had repented their error, and cast their votes to reconsider and revive their compromise proposition, but the Republicans persisted in their hostility to the end. Nor is it true that the votes of the Cotton State Senators, with those of all the other Southern Sena- tors and those of all the Northern Democrats, could have saved and secured the Crittenden Compromise. They could have given it a majority, but everybody knows that the Constitution requires a vote of two- thirds to submit amendments to the Constitution for the ratification of the States. These could not be had without eight or ten Republican votes. But sup- pose the Constitution did not so require, what could it have availed to have adopted a settlement by a mere party vote ? It was a compromise between the two sections that the exigency required. The Repub- lican was the dominant party in the North, and no compromise or adjustment could be successful, either in the Senate or before the people, without their active support. They constituted one of the parties to the issue, and it would have been folly, worse than folly, to have attempted a settlement without their sanction and support before the country. 316 PROGRESS, SLAVERY, AND But no one can misunderstand the real object of the Republican orators in parading the fact that six or eight Southern Senators had, at one time, with- held their votes from the Crittenden proposition. It is to show that the South was not for it, and did not desire a compromise, and hence the Republicans are not responsible for the horrible consequences of its failure. On this point the testimony is very conclu- sive, and I shall give it at some length, please or dis- please whom it may. If Republicans choose to take the responsibility of saying that they were against the proposition and determined to make no settle- ment, however we may lament their policy, no one could object to that position as matter of fact; but they will forever fail to satisfy the world that the South was not fairly committed to a settlement on the basis of the Crittenden proposition, or that the Northern Democrats would not have compromised on that ground, had they possessed the power to do so. I am aware that there are plenty of Republicans who would still spurn to settle with the South on such conditions, as there are also radical fanatics who would not take that section back into the Union even on the conditions of the Constitution. They certainly can have no complaint against my views and senti- ments. "When Congress assembled in December, 1861, it was obvious to every one who was at all willing to heed the signs of the times, that the peace of the country was in imminent peril ; the natural conse- quences of a prolonged war of crimination and re- crimination between the extreme and impracticable ACQUISITION OF TERRITORY. 317 men of the North and of the South. The anxious inquiry was heard everywhere, " What can be done to allay the agitation and save the unity and peace of our country ?" Among those who were willing to make an effort to compromise and settle, regard- less of sectional, party or personal considerations, consultation after consultation was held. The first great task was to discover whether it was possible to bring the South up to the ground on which the North could stand. Many and various were the proposi- tions and suggestions produced. But it was finally concluded that the proposition of the venerable Sen- ator from Kentucky (Mr. Crittenden) was most likely to command the requisite support in Congress and before the people. These, together with all others of a similar character, were referred to a select commit- tee, composed of the following Senators : Messrs. Crittenden, Powell, Hunter, Seward, Toombs, Douglas, Collamer, Davis, Wade, Bigler, Rice, Doolittle and Grimes — five Southern men, five Republicans, and three Northern Democrats. The Southern and Republican Senators were recorded as the parties of the issue, and hence a rule was adopted that no proposition should be reported to the Senate a3 a compromise unless it received a majority of both sides. All the Southern Senators save Mr. Davis and Mr. Toombs were known to favor the Crittenden proposition. On the 23d of December this propo- sition came up for consideration, and it became neces- sary for Messrs. Davis and Toombs to take their positions in regard to it, and I shall never forget the substance of what both said, for I regarded their 318 PROGRESS, SLAVERY, AND course as involving the fate of the compromise. Mr. Davis said, " that for himself the proposition would be a bitter bill, for he held that his constituents had an equal right with those of any other Senator to go into the common Territories, and occupy and enjoy them with whatever might be their property at the time ; but nevertheless, in view of the great stake involved, if the Republican side would go for it in good faith, he would unite with them." Mr. Toombs expressed nearly the same sentiments, and declared that his State would accept the proposition as a final settlement. Mr. Toombs also, in open Senate, on the 7th of January, used the following language : " But although I insist on this perfect equality in the territory, yet when it was proposed, as I now understand the Senator from Kentucky to propose, that the line of 86-30 shall be extended, acknowledg- ing and protecting our property on the south side of that line, for the sake of peace — permanent peace — I said to the Committee of Thirteen, as I say here, that with other satisfactory provisions I would accept it." — Page 270, Congressional Globe, 1st. In addition to my own testimony of what occur- red in the Committee of Thirteen, I present extracts from speeches of Mr. Douglas and Mr. Pngh, bear- ing directly on the point. On the 3d of January, in the course of an elabo- rate speech, Mr. Douglas used the following language : " If you of the Republican side are not willing to accept this nor the proposition of the Senator from Kentucky, pray tell us what you will do ? I address the inquiry to the Republicans alone, for the reason ACQUISITION OF TEERITORY. 319 that in the Committee of Thirteen, a few days ago, every member from the South, including those from the Cotton States, (Messrs. Davis and Toombs,) ex- pressed their readiness to accept the proposition of my venerable friend from Kentucky, as a final settle- ment of the controversy, if tendered and sustained by the Republican members. Hence the sole respon- sibility of our disagreement, and the only difficulty in the way of an amicable adjustment is with the Re- publican party." These remarks were made, as well as I remember, before a very full Senate, in the presence of nearly, if not quite, ail the Republican and Southern Sena- tors, and no one dare to dispute the facts stated. Mr. Pugh, on the 2d day of March, in the course of a very able speech, remarked : " But suppose that the Senator does promise me a vote on the Crittenden propositions : I have followed him for three months ; I have followed my honorable friend from Kentucky (Mr. Crittenden) for three months ; I have followed my friend, the Senator from Pennsylvania, (Mr. Bigler) for three months ; I have voted with him on all these propositions at a time when there were twelve other Senators in this cham- ber on whose votes we could rely ; and what came of it all? Did we ever get a vote on the Crittenden propositions ? Never. Did we ever get a vote on the Peace Conference propositions ? Never. Did we ever get a vote on the bill introduced by the Senator from Pennsylvania, (Mr. Bigler) to submit these pro- positions to a vote of the people ? They were not strong enough to displace the Pacific Railroad Bill, 320 PROGRESS, SLAVERY, AND which stood here and defied them in the Senate for more than a month. They were not strong enough to set aside this plunder bill you call a tariff. They were not strong enough to beat a Pension Bill one morning. For three long months have I followed the Senator and others, begging for a vote on these questions ; never can we get it — never ; and now I am to be deluded no further ; and I use that word delusion certainly in no unkind sense to my friend. The Crittenden proposition has been indorsed by the almost unanimous vote of the Legislature of Kentucky. It has been indorsed by the Legislature of the noble old Commonwealth of Virginia. It has been petitioned for by a larger number of electors of the United States than any proposition that was ever before Congress. I believe in my heart, to-day, that it would carry an overwhelming majority of the peo- ple of my State ; aye, sir, and of nearly every other State in the Union. Before the Senators from the State of Mississippi left this chamber, I heard one of them, who now assumes, at least, to be President of the Southern Confederacy, propose to accept it and to maintain the Union, if that proposition could re- ceive the vote it ought to receive from the other side of the chamber. Therefore, of all your propositions, of all your amendments, knowing as I do, and know- ing that the historian will write it down, at any time before the first of January, a two-thirds vote for the Crittenden Resolutions in this chamber would have saved every State in the Union but South Carolina. Georgia Avould be here by her representatives, and Louisiana also — those two great States, which, at ACQUISITION OP TERRITORY. 321 least, would have broken the whole column of Se- cession." Mr. Douglas, at the same time, said in reply : " I can confirm the Senator's declaration, that Senator Davis himself, when on the Committee of Thirteen, was ready at all times to compromise on the Critten- den proposition. I will go further and say that Mr. Toombs was also ready to do so." But if this testimony were not in existence at all, do we not all know that the great State of Virginia indorsed this proposition and submitted it to the other States as a basis of a final adjustment and per- manent peace ? It was this base on which that State called for the Peace Conference which assembled soon thereafter. It was also indorsed by almost the unanimous vote of the Legislature of Kentucky, and subsequently by those of Tennessee and North Carolina. But it is useless to add testimony. The Republican members of the Senate were against the Crittenden proposi- tion, and the radicals of that body were against any and every adjustment. When the Peace Conference had assembled, and there was some hope of a satis- factory settlement, it is well known that Mr. Chand- ler, Mr. Harlan, and others, urged their respective Governors to send on impracticable fanatics as Com- missioners, in order to defeat a compromise. In what I have said I have not intended to exten- uate or excuse the wickedness of the Secessionists. Bad and impolitic as was the policy of the Northern radicals, it furnished no sufficient reason for Seces- sion, rebellion and war; but I believed most sincerely 322 PROGRESS, SLAVERY, AND then, as I do now, that the acceptance of Mr. Crit- tenden's proposition by one third of the Republicans in Congress, at the right time, would have broken down Secession in nearly all the States now claiming to be out of the Union ; and it might have been ac- cepted without any sacrifice of honor or principle. So far as the common territory of the United States was concerned, it proposed an equitable partition, giving the North about 900,000 square miles and the South about 800,000. No umpire that could have been selected would have given the North more. If, then, it was a material interest and value we were contending for, it 'gave us our full share ; if it was the application of a political principle the Republi- cans were struggling for, it allowed the application of their doctrine to three fourths of an estate that belonged to all the States and all the people. It ex- pressly excluded slavery from 900,000 square miles of this estate, and allowed it in the remaining 300,000. The Republicans, it is true, had just elected a President, and were about to take possession of the Government; but still the popular vote in the several States showed that they were over a million of votes in the minority of the electors of the United States. Being a million in the minority, if they secured the application of their principles to three-fourths of all the territory, was that not enough ? Could they not on that have boasted of a great triumph ? For a time these arguments and considerations seemed to have weight with the more moderate and conserva- tive of the Republican Senators. Indeed, at one time I had strong hopes of settlement. But the radi- ACQUISITION OF TERKITORY. 323 cals rallied in force, headed by Mr. Greeley, and the current was soon changed. We were then met with the argument that the people, in the election of Mr. Lincoln, had decided to exclude slavery from all the territory, and that the members of Congress dare not attempt to reverse that decision. "We then deter- mined to go a step further and endeavor to overcome this obstacle ; and it was to this end, after consulta- tion with Mr. Crittenden and others, that I myself introduced a bill into the Senate providing for taking the sense of the people of the several States on the Crittenden proposition, for the direction of members of Congress in voting for or against its submission for the ratification of the States, as an amendment to the Constitution. This was an appeal to the source of all political power, and would have relieved the members of all serious responsibility. The vote of the representa- tive would have been in accordance with the vote of his constituents, either for or against the proposition. The only objection made was that it was somewhat irregular and extraordinary. But the same men could not make that objection at present. Too many extraordinary things have since been done by their chosen agents. I believed with the Senator from Ohio, as I believe still, that the proposition would have carried a majority in nearly all the States of the Union, but it shared the fate of all other efforts for settlement. Would to God that our country was now in the condition it then was, and that the people could be allowed to settle the controversy for them- selves under the light of eighteen months' experience 324 PROGRESS, SLAVERY, AND of war and carnage, and countless sacrifices of na- tional strength and character. Very truly, your obedient servant, ¥M. BIGLER/' Who, in the face of such testimony, is not bound to cast the censure and the odium where it justly be- longs, tracing it back for one hundred years, as Mitchell observed, the subject had been agitated, and the question propounded, " "What should be done with the free blacks ?" We know all the workings of that Abolition party. They would under the sanctity of morality and religion, rob High Heaven of her Star Glory, and of her Organic Law, and man of his inheritance ! We are quiet Constitutional men : but others than such can expect no quarters from us, but to get quartered ! If we believe in the Bible, emancipationism is only another name for abolitionism, and is chosen by its followers, especially in the Slave States, from a stroke of policy, rather than principle ; for the end effected in severing the relations of master and slave is one and the same thing ; and hence there is no use in col- oring it, in order to make the principle more popular and digestable. In support, and in positive affirma- tion of this position, we will quote the 28th verse of the first chapter of Genesis, which says to the man and to the female : "And God blessed them, and God said unto them, be fruitful, and multiply, and replenish the earth, and subdue it ; and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that movcth upon the earth.'" That there should be a query with reference to knowing ACQUISITION OF TERRITORY. 325 who* the man and the female'' are, is a matter of serious ridicule, and deserves no place in natural his- tory or ethnology, among men of the least preten- sion to science ! Common sense should tell us the history of man, and that of progressive existences of colors, as it does in the case of corn not growing from rye, nor chestnuts from walnuts, and so on ; hence a white man, and an existence of color, are now sepa- rate in kind as the corn and rye are, and were always so, upon the natural law of production and the com- mand of God, saying, ' let each produce his kind.' In the 28th verse, God commands the man and the female, 'have dominion,' etc., and in this there is no choice; consequently man cannot give up a part of his dominion without denying the command of God; and if he does yield his true estate, setting up a ' higher law, a law within his own breast,' he denies his God and becomes an Atheist! Therefore, emancipationism, as well as abolitionism, is atheism, when put in prac- tice. It strikes at the root in opposition to the com- mand of God, in saying 'have dominion] etc.; for it gives up dominion. This is a positive denial of God's command, when it is persisted in, wherefore as a principle used to combat the will and purpose of the organic law of creation, it should be met with open denunciation and abhorrence. We feel that this argil- ment should be conclusive against emancipationism, setting it forth in its pristine colors. From the cause and effect of nature, with there being no possibility of caviling by the Abolitionists and Emancipationists, with reference to the right- eousness of slavery, we have brought forth the order 326 PROGRESS, SLAVERY, AND of creation and the Constitution of the United States, to bear as full and conclusive evidence to sus- tain our positions, notwithstanding ; aud feel to rest our pleadings on the order of God, and that Sacred Instrument formed by our forefathers, not fearing but a just, good, and magnanimous people will punish the Abolitionists and Emancipationists for their heresy, treason, sin, and agitation against the organic law of God, and that made by man ! We know their treason ; they plead that it is sympathy for the op- pressed begot by their religious impressions. Where the slaves are free, how do they manifest it to them, by kindness or by distance ? If we go among them, where there are free colored people, we soon gain an earnest of all their boasted benevolence and humanity! it is such as man cannot see ! nor can the ear of man hear it ! It has no manifestations, except for evil and cunning device ! " The man and the female " were made per/ect beings, for the former exercised intuitive knowledge in naming the animals ; and the female must have been equally endowed with knowledge, or she would not have been companionable to one possessing Di- vine-like attributes in knowledge thus foreshadowed. Hence, all matter of human kind must be progres- sive to its original type — man ; and progressive ex- istences of colors will progress as they come in con- tact with humanity ; for the negroes of Africa are unlike those of the United States in point of phreno- logical developments, which effect is caused by con- tact with intelligence. Consequently, they are com- paratively human existences, only as they progress ACQUISITION OF TERRITORY. 327 in approximating humanity, and are responsible ac- cordingly. Therefore, in viewing the order of organic matter, the sphere of a white man, and that of exist- ences of color, are now as different, and ever have been, as the organic classes in colors ; for no one will have the courage to say that black and white are one colors, and hence had a common origin, any more or less than a white man and negro are of the same color ; and consequently, they had a common origin. The different colors which we see, as obtained from natural objects, we apply to different uses ; we do not apply black and white to the same use; for in this, we should have a mixture ; that is, if we wished a house painted black, we should not use white, paint, and thus vice versa. Hence God, in his crea- tion, wished the Mongolian, Indian, Malay, African, and Caucasian, as much he wanted corn, wheat, bar- ley, rye and oats, for certain purposes, which are manifested fully in this dissertation. This will bear thought and study. If it should be admitted that the law of produc- tion be reversed in one iking or in one instance, in saying that a white man might have originated from an existence of color, or that this existence of color should have originated from the white man ; we could, with the same propriety, argue that the whole order of nature might have been formerly reversed • and hence, trees were seen growing roots upwards, and animals in general walking with legs upwards. In this instance, there would be as much common sense and propriety as in the former ; though this manifests its absurdity unmasked to the most common 828 PROGRESS, SLAVERY, AND understanding; whereas the former requires thought and reason to detect the pious fraud endeavored to be practiced by Atheists! If we should say that the common monkey originated from the gibbon, the gorilla, or the chimpanzee, and the latter from a na- tive of Australia, theological-abolition physiologists would call us dementated ; and why ? because it is ordered that each thing, whether inanimate or ani- mate, must produce its kind ; and if this be the case in one thing, why not in all ? for the same law of production governs in production ; otherwise, we should have hogs from sheep, or vice versa, and ducks from geese, or vice versa,in the progress of production. Hence, if such a notion would indicate that we might be dementated, how much more so it is for men who pass themselves off for a sterling price, to deduce, from their rich oriental fields of learning and vast researches, the fact of a white man having originated from a negro, or vice versa, in the order of production, because they can understand each other by speech, any more or less than that rye sprang from wheat, or oats from barley, because they are grain, and can be eaten ! Such might be told with the hope of ob- taining credence from the children of Greenland, or from those of Oceanica ; but it is useless to palm off such a disconnected process of production upon minds that reason from cause to effect, and from effect to cause ! And men who do it, are either ignorant of what they affirm, or they are wicked, and deserve the universal detestation of mankind! The leaders in Abolitionism are not ignorant ; but they are perverse and full of cunning device, and let themselves out to ACQUISITION OF TERRITORY. 329 gain inglorious consequences! Absolute emancipa- tionism is riot one whit better. There is no morality in it, as founded in nature and on the organic order of creation. The former is in direct opposition to the latter. In view of creation, God must have established for the rule of His action a definite and fixed plan of formation of matter into bodies, with the power of self-attraction and self-repulsion. For, before the origin of all things, matter had assumed no specific form ; but, after the formation of the earth, the mineral kingdom was the first act of God's creation, with reference to separate classes of matter to exist on the earth. God ordered gold to exist, and unite itself by its natural affinity for its own particles of matter, and it was so. We see the effect of this class in the min- eral kingdom, which is distinct from the other min- erals. Thus, all the minerals were formed under this kingdom, that is, into separate classes — the effects of the commands of God. The difference, in any of these classes of minerals, is denominated genus, Bpecies, or kind, which would be included under the head class. There is a difference in iron by its na- ture ; in lead ; in quicksilver ; in gold ; in silver ; in copper; and, in fact, in all of the minerals, under their respective classes, by which one genus in a class is distinguished from the other. A primordial or- ganic law governs all these minerals, for they may be all run together, yet by the art and science in chem- istry, we can reduce each mineral to its original class. This shows an original, distinct organization in the beginning ; and in each, the power and design of God "330 PROGRESS, SLAVERY, AND are manifest. We do not pretend to say which min- eral is the oldest. In the same manner, the "Vegeta- ble Kingdom was created. God commanded corn, barley, oats, grass-seed, wheat, rye, and, in fact, all the seeds of this kingdom to come into existence, and they came, and have grown and produced, each as it was commanded, according to its class, which includes the genus, the species or kind, under this division — the vegetable kingdom. To say that each of these seeds would not produce a class in this kingdom, would lead to confusion in the creation, for each class, as commanded, is to produce its kind. In proof of this position, grind these seeds all up to- gether, and then, by chemical analysis, it is easy to discover the affinity which each particle of this mat- ter bears to itself, thereby rendering it back to its original matter. Hence, upon this principle of reas- oning, and there is no other natural mode of reason- ing upon this subject, we must conclude that seed, when first produced from matter, was made to repre- sent, in the vegetable kingdom, a separate organic existence, to be known as one class, producing each its kind. In this kingdom we find a seed called bar- ley ; it represents a class, for no other seed resembles it in any respect whatsoever, either in form or sub- stance ; but we have seen different representations of this seed, which we may call, for ease in the dis- tribution of appropriate names, genus, species, or kind, either of which is applicable under this class. Hence, it is common to say, " we have different bar- ley seed." All other seeds are subject to the same consideration as this,barley. ACQUISITION OF TEIUMTOHT. 331 Thus far, we Lave traced the formation of matter in the mineral and vegetable kingdom into distinct classes, producing each its kind, as having an affinity for itself alone, in contradistinction to what surrounds it ! We have now to review the animal kingdom. In the creation of all matter into bodies, whether in- animate or animate, God exercised no partial consid- erations ; his labors were the fruit of design pre-ordained in the beginning of all things! God created the ani- mals of the waters and those of the air into classes, which he commanded to produce, each his kind, from the terms — ' moving creature, and fowl ;' see verse 20th, first chapter of Genesis. This organic law of production, in all the lower classes of animals, is obeyed, for each class is desirous of that form made in resemblance to itself. For in the waters we see each class mate by itself in the form of shoals or armies, making no difference with reference to their size. Thus the whales go by them- selves, live with each other, and produce their kind ; the shad do the same; the herring do the same; the cod do the same ; and the turtle the same ; and in fact, all which inhabit the waters do the same. The same law pervades those animals which live in the air, or that fly on wing. It divides them into classes, causing each class to produce its kind ; for it is spe- cific, and to the point. It punishes illicit intermix- tures with the pain of deterioration and premature decay. We have never seen the duck nor the goose, nor the hen, nor the turkey, nor any of the wild classes that fly in the air, manifest a desire for each other. For they obey the organic law of their crea- 332 PROGRESS, SLAVERY, AND tion, in producing each its kind, in the animal king- dom. Rising in this kingdom to the animals created according to the terms embraced in the 24th verse of the first chapter of Genesis, — as in the case of the ' living creature, cattle, creeping thing, and beast,' we can see no reason why each of the animals created from the earth, representing total distinctions in form- ations and colors, should not be divided into classes as those of a scale lower, inhabiting the air or the wa- ters, or the seeds of the vegetable kingdom, or the minerals of the mineral kingdom, wherein we see distinct classes, as heretofore mentioned. Hence, in the organization of matter into bodies and forms re- sembling the Mongolian, the Indian, the Malay, and the African, as well as those resembling every grade to the very lowest, that walk or creep on the earth, we see each of these manifest itself by its class, through which it reproduces itself. These classes, then, in the animal kingdom, are separate with refer- ence to their creation, for each of them acts indepen- dantly, by itself, in its reproduction ! Hence, we see the Mongolian produce his own species, representing his organic form in the creation, and proving that his class is distinct and efficient for all the purposes of its creation. It acts now independently in its repro- duction, assimilating its kind to its mother and fath- er's root or class. Though we see, under this class, different shapes, yet they all represent the same tribe- like physiological features and developments; hence arises the distinction of this class of bipeds from the Indian, Malay, and African, and also, the Caucasian. The same organic law governs the Indian, the Malay, ACQUISITION OP TERRITORY, 333 and the African, in its respective class, of reproduc- tion, for each of these classes is separate and distinct; though there are different shades in forms in each of these classes of the animal kingdom, yet we behold a kindred resemblance in each class to itself. And thus, all the Indian tribes resemble each other. The Malay tribes resemble each other; and also the African tribes resemble each other. These distinct classes we discover in the whole animal king- dom between the classes just mentioned and the meanest animal that walks or crawls on the earth. In this light behold the cattle, the horse, the lion, the deer, the bear, the elephant, the antelope, the fox, the dog, the wolf, the sloth, and the ant, with thousands of other animals, too numerous to be mentioned, re- present each his class, as created from matter once chaotic, with the power of producing each his kind, independently; though each in its reproduction, bears a resemblance to its original class in obedience to the command of God in his creation. The chain of proof here presented, demonstrates the manner of creation, step by step, and class by class, from the beginning, in the mineral kingdom, through the vegetable and animal kingdom, embracing the last class — the Cau- casion. This class is governed by the same organic law, as that which governs all others in any of the kingdoms above mentioned. Under this class we see a vast difference in the phrenological and physiologi- cal features; yet the products of such, without ad- mixture, represent the genus, species, or kind, in the class as it was originally formed. For no white or Caucasian man and woman can produce any other ^34 PfiOGRKSS, SLAVERY, A2TD r-oior than their owe. which makes this a primordial color as * th an, in the same manner as olive-color - wit! reference to the Mongolian; — copper-color is ferenee to the Indian; brown-color is with - the Malay ; and black-color is with refer- ence to the African. These classes being different, as governed by organic law.' of which we are convinced, in beho Jir:£- their rdivsiolosrieal features in contra-' with the latent ability in each class, to produce itc own kind ; — we can have no question as to the posi- tion to assign each class in the creation ; nor can we do: " f time with reference to what class pr lee follows each other, in the progress of ■n. op to the Caucasian! A class is the organ- ts*hi the mineral, vegetable, an I animal khwlom, that embrr.ee such matter as has ' 10 reproduce. . mating itself eirher by attraction or anal intercou:- . Hence, from this posil . we derive just notions as to the proees= of <-renly one organic law pervading the mineral, vegetable, and animal kingdom. Hence, the weight ad nee of verse 28th of the first chapter Genesis, with reference to the commands which God • - n man, the white man elect, to perform, ad- mit of no equivocation or refutation. In this, God * >;••:•- "y male and fc-"na!e, «= it it ACQUISITION OP TESKITOEY. 335 closed his commands as to what he had been doing, bv ordering " the man and the female " what to do. with reference to all future time! Wherefore, the com- mands, in this verse, were made with the creation all else, crowning the great land marks of God's - . b will. In the organic forms of propagation, see them systemized into classes for the producing, each his kind, in each of the kingdc: - above-mentioned: therebv showing: an affinitv and cohesion for each other, in each class of creation. Any variation of this law by any of the c last >. a punished with premature decay and deterioration. Hence, :h> law is fixed, step by step, and eh. - class, in the scale of creation, just as much as the law of gravitation was rlxed. Had this not been hxe-h the fruits of the earth, which we see erowin^ on trees, would have been as likely to have gone np into the air when ripe, as to have fallen to the earth. Hence we see the law which m - .. bodv to the earth; and this is manifested on every body in pro- portion to the quantity of matter such body con- tains ; from this circumstance, we see the infiuei_ which the earth has over an apple, in draw:; ig ;: to herself. "Were the apple a- large as the earth. : -- - -sing as much matter, each body would maintain the position, that it was formed to occupy in tl - ro- n of creation. If the law of gravitation w;;s not fixed in each particle of matter in proportion to wl it possesses, a man on a hous^ . when jumping from it. would be as likely to go up as down '. Bat he goes down, and why? Because there is no bodv near him larg u the .v.-.h. to overcome the in- / 836 PROGRESS, SLAVERY, AND fluence, which the earth exercises over him; — hence, he is drawn to the earth, irresistibly, when he leaps from the house-top* In this, we see the organic law governing matter ; and who can doubt it ? if so, let him try one or two experiments! Still further, are we permitted to trace this law governing bodies, such as the primary planets, and also, the sun, moon, and stars. That these exist we can not question, for we do not question the exist- ence of the earth. That each of these bodies revolves on its own axis, we have no evidence to the con- trary, — but from the alternate rotation of day and night to us, effected by the revolution of the earth on its own axis without a question, we must conclude that each body performs the same function, with reference to itself and sun, as the earth performs with reference to herself? Hence, we see that each of these bodies were created to fill a certain space in the Universe and to revolve each within a certain orbit. This position is maintained by another fixed law in bodies revolving, which is centripital and cen- trifugal. That law or force which impels a body or matter to a common center, is centripital, and that which causes it to fly off from a common center, is centrifugal. Hence, we see that a body, in order to revolve in its orbit, must have these two laws or powers equal ; otherwise, matter would all accumu- late in one common mountain, and there would be scarcely any earth to cultivate, or it would fly off', without leaving any to cultivate. Each of the bodies before mentioned, is also governed by the law of gravitation, for each attracts each other in proportion ACQUISITION OF TERRITORY. 387 to the quantity of matter that each contains, and the re- spective distance that one is separated from the other. Therefore, the organic law governing theeentripi- tal, and centrifugal forces in bodies is balanced, or such bodies would collapse or fall apart. This can be ap- plied to any body or form of bodies, for it is natural law. It can be applied to Governments ; for when a Government is central, or monarchial, or federal, it proves that the centripetal force in the government has overcome the centrifugal force, and that these are not balanced for general good. In Republics, the Centripetal force is represented in the General Gov- ernment, and the Centrifugal force in the States, or provinces, or departments. For self-preservation, prosperity, and happiness, care and a watchful fore- cast should be ever exercised, that each of these bodies act within the sphere or orbit for which it was made by the order of creation, or by conventional compacts. The influences of the law of gravitation, and that of centripetal attraction, and centrifugal repulsion, received their origins during the process of creation, within the six consecutive days, in the same manner as the different classes of minerals, vegetables, and animals, received their origins, at the same time; — evidences of which manifest themselves to our senses- wherever we exercise the philosophy of reason, or on whatever object, we exercise mineral, vegetable, or animal, analysis. Hence, in all those bodies men- tioned, and classes brought under our review, we see an organic law manifest itself, which defines, unmis- takably, the process of creation, and the governing 22 338 PROGRESS, SLAVERY, AND principle for each in its peculiar sphere. In each of these classes of the three kingdoms, we see bodies formed as of original matter, with a clear distinct- ness, and if we unite any of these primordial classes, we produce a hybrid, a mongrel, which comes to our senses every day. This organic law, from the con- sideration which it bears on all matter, defines the order of creation, and manifests the ruling race or class to govern the earth. This is clear, for we see design in the application of this law to every thing which exists. Can we say that there is no law of gravitation, or of centripetal and centrifugal force ? any more or any less, than we can say that there is no classification in each of the kingdoms ? This pro- cess of reasoning appeals to our common sense; and if we deny the latter as we see it evidenced in crea- tion, we must deny the power and effect of the former, as we see it evidenced, with respect to bodies. In this view, when we see a body fall downward, we should say that it goes upward; and when we see it drawn to the center, we should indulge ourselves in ■saying that it is going from the center. In this, the height of reason would be most consumately displayed, according to the doctrines of Abolitionists and Emancipationists, who are trying, as we have fully proved, to reverse the order of creation. It is a mis- fortune that it could not be reversed as to their own existences .; — they would look well standing on their heads, and performing the other functions of life ac- cordingly. * From the foregoing, we have seen the effect of na- tural law, which governs bodies composing the Uni- ACQUISITION OF TERRITORY. 339 verse ; and we have proved that, as to these, there is no variation of them in their orbits, either physically or typically speaking ; for every part of matter works in consonance with the whole. Therefore, organic law, based on natural principles, is ever right, is ever just, is ever reasonable, and is ever to the point. Hence, upon this law, man should base his government, which is natural, as the Constitution of our fathers was based ; for in it we see the influence of the cen- tripetal, and centrifugal powers, in the same manner as we do, in the heavenly bodies, balance each other, which forbids too great a contraction, or expansion 1 When we conflict with the principles of these laws, we bring on ourselves all the evils which destroy our peace and happiness. We incur famine, disease, wars, both civil and foreign, and consequently premature decay and death ! These are natural appeals to man- kind to stay the assassin's hand, and the warrior's stern order to form in battle ! There is no human- ity in war ; it eclipses nature, in her performance to man, of her last office ! The warrior, created in the Image and after the Likeness of his Creator, it turns to brute, makes him act like a brute, think like a brute in the way of defense and offense, blunts his natural refinement, sours his sentiments, makes him distrustful of man, fills him with pompous conceit, which makes him strut like a peacock, with brass tinsels hanging in profusion, and finally addles and dethrones the brain, where reason and common sense should be most creative and productive of good and happy results ! Such is the misfortune of man in arms! Such is his prostration to his own wicked- 340 PROGRESS, SLAVERY, AND ness, and such is his will to pervert the laws of na- ture, and make a god of himself, that God might feel to demur recognition of such, his own creation in man I When will man learn to settle disputes by the arbitrament of reason and common sense ? Act- ing upon the organic law of God, there is no more reason that man should war with man, than that one of the planets should disobey the organic law, and consequently wage war with his fellow-planet. In this respect, there would be as much common sense in the one case as in the other! Good results from reason, not from war! Thus far we have proved from the beginning, that every particle of matter, which received an inani- mate, or an animate existence, is based on the organic law of God, showing design in all of his great work- manship. Color is a property in a body, which by light is distinguishable from that in another body ; hence colors are natural or artificial. The former are seen in the book of nature as founded on organic law, while the latter are in the works of man, as founded on art. Could one natural primordial color have originated from another, when each na- tural color received its organization from matter, dur- ing the period of six days, — the space of time occu- pied in the creation ? Color, then,, as now, was attached to the substance or thing susceptible of be- ing handled or seen, hence one natural color then, no more than now, could not have originated from an- other, but each was then as now, independent of each other, and this must have been the case of all things, whether inanimate or animate. Wherefore we ACQUISITION OF TERRITORY. 341 obtain the undeniable proof with reference to the colors of the Mongolian, Indian, Malay, African, and Caucasian, having been originally as they now are in the scale of creation, or we should detect change- ableness in the organic coloring property in matter. For who will pretend to say that grass, or leaves, or blossoms of inanimate matter, or animate, below bi- peds, had or have changed their coloring since the cre- ation ? In this respect, the organic law is fixed, and has been so far back as the memory of man extends, to the very remotest age of time ; and hence if fixed in one thing, whether inanimate or animate, it must be in all, for the organic law is regular, and without the possibility of deviation. From this evidence in organic law governing the properties in bodies, we must conclude that God had a special design in the creation of existences of colors and man, as they now present themselves to our understandings, as much as he had in creating the different classes of forest trees, or other matter, whether inanimate or animate, We see their difference, and we have no evidence that such came by chance; reason and common sense teach us such, as being founded on natural law. Be- tween the existences of colors and man we see no equality in the organization of the brains ; in the former they are dull, imperceptive, and want fore- cast ; in the latter they are mercurial, perceptive, and soar to the Heaven of Heavens for light and knowl- edge ! If this inferior and subordinate condition had not been natural to them as based on organic law God could have formed the matter in their composi- tion like ours, hence we should have fully known 342 PROGRESS, SLAVERY, AND that all matter created into bipeds were created free and equal, from color. As it is, equality is not granted ! But according to verse 28th of the first chapter of Genesis, ' the man and the female ' are or- dered, — Have dominion over all created matter, that is, than yourselves ; for the verse reads thus : — with which we are all familiar. The order of creation was begun with the inanimates, and rose naturally step by step, and class by class, by regular process, manifesting design in the rising scale to 'the man and the female,' the last touch of his plastic will ! In the creation God did not manifest his inconsist- ency by creating first an inanimate, then an animate, and thus the one, and then the other ; but man last with his consort through design, to entail his great estate on them, full of knowledge and ability to turn the vast resources to the advantage of his creation. And thus man penetrates from the depth of the ocean, to ths farthest planet or star, and from pole to pole, and draws his deductions, through enlight- ened reason and common sense, from facts as based on organic law; otherwise, how could he know the law of gravitation in bodies, or the influence of the centripetal or centrifugal force in the same, or when an eclipse would occur to the sun or moon, or the shooting of a comet, within a second of time? Such knowledge cuts short abolitionism! Abolitionism is the offspring of misconception in man, denying the organic law governing the uni- verse ; hence, the followers become Atheists, endeav- oring to reverse his will and design, as laid down in the creation, and thereby deify themselves with the ACQUISITION OP TERRITORY. 343 solemn installation of Divinity. Humanity is not in their creed : they are bereft of that sacred attribute ; for their acts and teachings are not founded on or- ganic law as manifested in the creation, but on the inversion of it ; hence they plead humanity for de- ception, in order to gain power and the control of the Government, making those who disagree with them, or oppose them, creatures of their nefarious will and doings ! This complexion of them demonstrates itself in all their doings, for they are full of doings, and consequently, of these demonstrations, the most impious of all man's doings on earth ! " Oh, for a lodge in some vast wilderness, some boundless con- tiguity of shade, where rumor and oppression may reach me no more," face to face, with such infidelity to God, in Satan's garb of original sin, in heaven ! Freesoilism, Mormonism, Millerism,Witchcraftism, High-lawism and Spiritualism, go hand in hand with the modern Republicans, Abolitionists and Emanci- pationists, and make jolly their heterogeneous com- pound against the order of creation, and the letter and spirit of the Constitution. Of what dust of the earth these compounds are most generally composed, it is difficult for a physiologist or ethnologist to de- termine, for their balance wheel is lacking, and they manifest no sympathy for the rest of mankind ! We can clearly see that they are making their last great struggle for mastery ; but they will collapse and di- verge off, to mix with matter more perfect. Their constitutional mental formations have not the centri- petal and centrifugal forces, as applied to bodies well balanced; first, their centripetal force draws them, 344 PROGRESS, SLAVERY, AND as now, to a common center ; they become addled, and fuddled, crazed and self-created, and so massed that the centrifugal force is compelled to act natu- rally ; as in the case of an active volcano, when mat- ter is being thrown up, it acts upon the centripetal force in bodies, till this is overcome by the height and sharpness of accumulated matter, then the cen- trifugal force comes in play and propels matter from the common center, through necessity. This will be the end of the volcano upon which these isms are based ; they will molder to dust, yet years will roll on before such dust, by any chemical process, can be made fitly adapted to enter again, even into the for- mation of the lowest class of animals ! Is this not a fact, ye isms ! Turn, turn from the errors of your ways ere you be doomed to molder to dust ! and this dust, by the way of purification, should have to go through the process of the mineral, vegetable and the lower classes of the animal kingdom, before it could be naturally prepared to re-enter man's estate ! Oh, what a thought in the process of eternity, to view some men so insignificant, so perverse to God's or- ganic law ! Abolitionism is a foreign element in our country, and begets immorality and depravity, in the same manner as Millerism, Mormonism, Socialism, and the like kindred isms, when it is looked boldly and phy- siologically in the face, and has no more claim to the Government of the United States in preventing it from its rotary motion in its accustomed orbit for the good of all concerned, than the principle of Abo- litionism should have in the constitution of the earth, ACQUISITION OF TERRITORY. 345 counteracting the equilibrium between the centripe- tal and centrifugal forces in the terrestial system. In the exertion of the former for mastery, there was as much absurdity, and as much inconsistency, as there would be in the latter ; and the consequences as to general destruction would, and will be, the same. Thus must the door be closed on abolition doctrine in every sense where it conflicts with organic law, and this being done ; — its antagonist, secessionism, will fall; for there could be nothing to produce com- bativeness. Abolitionism and Secessionism, are prin- ciples espoused by men naturally in opposition to each other living under the same government; the former wishes to abolish an organic, Constitutional act or law, whereas the latter secedes from that law, when the principles of it are not carried out in good faith and national courtesy, or when partizan spirit threatens to overturn any of the clauses of govern- ment under the Organic Law. At the present day we see these principles operate on a large scale. The first negro that passed from a slave State, through the free States to Canada, was the first instance of breaking the Constitution and the comity existing between the slave and free States; for he was known as property according to the Constitution ; conse- quently any citizen in a free State seeing such, should have had arrested and retained, advertising the same, which would accord with the spirit of the Compact; such would have been the act of good neighborship, which, the Constitution was created to secure. A neglect to perform this act shows a manifest intent to omit the sacred spirit of the compact; and in fact 346 PROGRESS, SLAVERY, AND such being the case, it begets a suspicion that there is a want of honesty and faithfulness, in those making these incidental departures from the Constitution, as to performing fully their part of the trust reposed in the compact for mutual advantages. Fix it as you will, Oh, Reader ! Secessionism is the antipodes in politics, to abolitionism ; imprison the latter, ar- rest its progress in creating enemies as to the want of faithfulness in coming up to the letter and spirit of the compact, and you will literally destroy the around-work upon which the former has reared its head. Sound, conscientious, and Constitutional men know this ; we cannot dodge this knowledge ; it is like a ray of light from Heaven ; and why not in the name of humanity, common sense and a due regard for others, practice what we know to be right ! In order to rectify man in his constitutional gov- ernment, philosophical minds look for causes before they do for effects, in tracing back, as near as possi- ble, to the organization of matter, thence keeping the organic law in view, which regulates all matter, we see step by step, effects of such causes, in hold- ing before our view, our colonial and constitutional history. We can by this means, trace the rise of isms and their effects, against organic law in the whole economy of nature, and of our constitutional history. And who is so dull of comprehension, as not to see the philosophy of this incontrovertible fact? and who should be permitted to rule, who is not willing to be governed by conventional law, as founded on natural Organic Law? The plea now advocated is, first put down secessionism, and then ACQUISITION OP TERRITORY. 347 we will put down abolitionism. This should be re- versed, put down abolitionism, which has been pro- ducing effects for seventy-five or eighty years, in the United States, since the Confederation of the Colo- nies, as stated in the first part of our Work, and which is the primary and moving cause of uneasi- ness in the Slave States ; and secession ism will not be worth a cent on a dollar in such an event ! That to pursue the former, is a thin and hellish device of abolition union men, for when slavery is swept from the United States, against the Constitution, which it protects as much as the State Constitutions do the rites of marriage, record of deeds, and descent of property, what interest will there be in negroes worth contending for, after the act of emancipation is car- ried out? In the name of common sense, what will then arise? The object of such is to destroy the industrial pur- suits of the South by the hellish scheme of emanci- pation ; and then they will cry out, that there is noth- ing worth contending for ! Constitutional liberty is against abolitionism first, and secessionism secondly. Common sense teaches this. The abolishment of the Southern slaves from the bonds of absolute servitude to their masters, would cast a shade of darkness over our future progress, till means again are taken to replace them in servi- tude, resulting from their inferior and subordinate condition, to man, in the order of creation, and of the most manifest economy, concerning well directed and available labors, in that region bordering on trop- ical America, and within the vastly fertile and mi- 348 PROGRESS, SLAVERY, AND cultivated bounds of the Tropics. For the reduction of wages, the dissoluteness of manners, the want of well defined will and purpose, the general licentious- ness, incident to such an event, both among the whites and blacks, and the freedom of those, not knowing the blessings of freemen, would all tell as insupera- ble checks to population, which, in no distant day, would terminate in a war of races for mastery. Such direful events and consequences will fill the record of our future pages of history, if we persist in contest- ins: the will and order of God in his creation. Such consequences are already pointed to our understand- ings, from the emancipated ones that have been forced on the Western States, by reducing the price of wages of the poor whites ; consequently it will check white population, as it checks their means of support; it will produce immorality among the whites, as it will check the means of marrying and supporting a family. Therefore, the emancipation of Southern slaves, and turning them loose in the North or South, East or West, will demoralize and check the white population, by the necessity of the blacks having to labor for what they can get, with the am- ple capacity of stealing the balance, and of the poor whites having to come in competition with them in the low price of labor, without having so naturally the propensity to take what does not belong to them. These are grave considerations for Statesmen, and have we no men of pluck and daring enough to com- bat such direful and avenging calamities, which we see hovering over us, as the consequences of fanat- icism and a blind mockery in reverence to the order ACQUISITION OF TERRITORY. 349 of creation ? Pause ! Awake from your long nights of slumber, ye lights of this Kepublic, and arrest the assassins' hands from ruthlessly laying waste the bul- wark of our liberties. Ye Gods, arise and stay those thoughtless hands that know not what they do, to future generations ! It is not reason that rules the hour in the East, in the "West, in the South, or in the North; it is blindness, and madness, and fell despair; it is an avenging will of partyism ; it is a departure from the order of nature ; and the sooner this is dis- covered and remedied, the sooner will the civilized nations, as well as barbarous tribes, feel the conge- nial influence of the Constitution of the United States as it is, and the Union as it was ! Such is the earnest desire of Constitutional patriotism, not sec- tionalism ! In conclusion, with reference to the Abolition, and Emancipation Creed for issuing Proclamations, upon which they found their laws to govern men, as our ancestors framed a Constitution to serve, for all the purposes of government, in peace or in war, whether foreign or civil, we may cite the people of these once happy States to the Blue Laws of Connecticut, showing: them that the same fanatics are now en- cieavoring to bear rule and enslave a free people, as ruled with an iron rod in the early settlement of that State. The following is the purport of those laws : " Whosoever publishes a lie to the prejudice of his neighbor shall sit in the stocks and be whipped fifteen stripes. To pick an ear of corn in a neighbor's garden shall be deemed theft. 350 PROGRESS, SLAVERY, AND Man stealers shall suffer death. Whoever wears clothes trimmed with gold, or bone lace above two shillings by the yard, shall be present- ed to the grand jurors and the selectmen shall tax the offenders at £300 to the estate. A debtor in prison, swearing he has no estate, shall be let out and sold to make satisfation. A drunkard shall have a master appointed by the selectmen, who are to debar him the liberty of buy- ing or selling. Whoever sets a fire in the woods and burns a house, shall suffer death ; and all persons suspected of this crime shall be imprisoned without the benefit of bail. Whoever brings dice or cards into the dominion shall pay a fine of £5. No priest shall abide in the dominion ; he shall be banished, and suffer death on his return. Priests may be seized by any one without a warrant. The selectmen, on finding children ignorant, may take them away from their parents, and put them in better hands, at the expense of their parents. No man to cross a river but with an authorized ferryman. No man shall run on the Sabbath day, or walk in' his garden or elsewhere, except reverently to and from meeting. No one shall travel, cook victuals, make beds, sweep houses, cut hair or shave on the Sabbath day. No woman shall kiss her child on the Sabbath or feasting day. ACQUISITION OF TERRITORY. 351 "When parents refuse their children convenient marriages, the magistrates shall determine the point. No minister shall keep a school. A man that strikes his wife shall be punished as the court directs. A wife shall be deemed good evidence against her husband. Married persons must live together or be im- prisoned. Every male shall have his hair cut according to cap. No one shall read Common Prayer, keep Christmas or saint days, make pies, play cards, or play upon in- struments of music except the drum, trumpet or jewsharp. No gospel minister shall join people in marriage ; the magistrates only shall join in marriage, as they only may do it with much less scandal to Christ's church. That no food or lodging shonld be given to a Quaker, Adamite, or other Heretic." What a commentary the present crisis is on the progress of a free people for two hundred years or more ! Most worthy sons, transcendent in fame, in glory, in freedom, in morality, and in piety ; and vieing with your noble Ancestors for tyranny and oppression ! Will such stock of fanaticism ever run out, or will it, the more it is cut into pieces, like some animal, embody life in each piece, to combat the world with its endless impracticable isms. Much has been said both within and without, as to free speech of 352 PROGRESS, SLAVERY, AND late, discussing matters physical, social, and political, from the creation down to the present. Free thought, consequently free speech, is a part and parcel of the white man's creation ; it walks with him, talks with him, reasons, propounds, accepts and executes with him ; it sleeps with him ; it eats with him; it is the last token of departing night, and the first of returning day ; it loves and chides him ; it is illimitable and boundless as the ocean ; it ransacks creation from pole to pole, and from the nether deep to the furthest luminary in yonder heaven ! What wall can hold it? it leaps, it bounds, and off it flies unchained, though tyrant's will would chain it, to space incomprehensible ; it obeys not the prison wall; it passes through it, and contemplates what petty tyrants would rob man of; it gives rise to genius — the dread of tyranny ; it analyzes the tyrant and tells him his constituency ; it is sovereign of space, and combats whatever opposes it in its triumphant march ; it holds eternal matter, what was, is, or will be, in solution, and discovers, by analogy and the present production, forms entire or partly so, that now, are, and will be, from organic law, first risen ; it knows no change in original matter, except by rotation, entering bodies, then re-entering the earth, rising and falling with constant succession through- out time ; it scouts a change in organic law as to man and other animals, no less than to the sun, moon, planets, stars, law of gravitation, and that governing the centripetal and centrifugal forces in bodies; it contemplates constitutional man as constitutional earth ; it sees and feels the one, and knows the other, ACQUISITION OF TERRITORY. 353 by the light of reason ; it knows man's true govern- ment founded on organic law, and when he departs from it, it knows and feels it3 lack of balance, yet it drives on, and often to destruction it goes, with full sails set ; it dashes in the whirling tempest, flounders, comes up, and floats off" like fragments of some old ship ; it is polite and winning ; it courts and flatters ; it wins and deceives ; it loves choice things, and to sit in choice places ; hence, O ye tyrants of earth ! fetter, prostrate, and annihilate free thought, if you dare attack it ; let your vigils be quick and penetrat- ing, and still it eludes your puny touch like so much wind that passes by unseen ! It is the same now. and ever will be the same ; it is a vestage of creation ; it calls forth man after man, with all his secondary elements superadded; animals come and go through its influence, and all else rise and depart, as if on the high journey of life : it causes governments, of what name soever, to rise and fall, like the surging of the boundless waves ! Bliss and wickedness it surveys, and causes that move the whole grand architecture of heaven, earth, and whatever else that journey round the sun ; free thought aright, obeying the high order of the creation, pleads for peace, either in heaven among the host, or on the earth, with inani- mate or animate objects ; it sees the brute in brute. and brute in man falling to brute, in warring and cutting down man ; it trembles, and is aghast at such a spectacle in man departing from organic law and his high creation! why thus? have day and night run their course, that man to his end must come, transfixed with spears and darts, and all the habili- 354 PROGRESS, SLAVERY, AND inents of the ingenuity of man, created for wiser and holier purposes ! God forbid ! Let the organic law of heaven and earth prevail, as when first formed from matter, and man seeing this, yield submission; and peace will dawn with first light that comes, as in days of yore, when " God spake, and there was light ! " and peace ! In the animal kingdom we have used the term, " ex- istences of colors," &c, to designate through their cog- nomens, the African, Malay, Indian, Mongolian, and Caucasian, in the same manner as we apply the term, metals (of colors, &c.,) to designate through their cog- nomens, gold, silver, iron, copper, and quicksilver, in the mineral kingdom ; or in the same manner as we apply the term vegetables (of colors, &c.,) to designate through their cognomens, corn, rye, barley, wheat, and oats, in the vegetable kingdom. In each of these three kingdoms the cognomens are distinct, and do not, in being applied to bodies, depend on one another for life or existence, or reproduction; and therefore their origins from inorganic matter arose separately under no other general terms than the terms animal, mineral, and veg- etable, with the order of creation standing thus: the mineral first, vegetable second, and the animal third or last. The above construction is used only to show the application of terms. We cannot take the specific term homo (man) in the Latin language, and apply it to but one of the existences of colors, for if we should classify them all in the term homo, as there cannot be two or more distinct organizations in one class of anything, and ACQUISITION OF TERRITORY. 355 as a class has all the genital organs to reproduce itself, we should make the five existences of colors one class, descending from a common parentage in the same man- ner as the five metals, or the five vegetables above men- tioned, would descend in each of the three kingdoms from a common stock. We may exercise our choice as to applying the term homo, whether to the Caucasian, Mongolian, Malay, Indian, or African, physiologically speaking, but we cannot apply it — a specific term, to gen- eralities ; those five names are generalities taken together, while one of them apart from the others is specific, and will admit of the specific term homo. The term homo in the Latin, and man in, the English language, we trace from the 26th verse of the first chapter of Genesis throughout the Bible, and down to the present time, with as much ease and accuracy as we do any other portion of the creation recorded in the Holy Writ. The Cau- casian race traces itself back in the same manner as we can trace back to that period when all was chaos, the origins of gold, silver, corn, barley, the - elephant and the horse. These are specific names for specific classes in the three specific kingdoms. In "Wheat's Philoso- phy of Slavery," the term existences of colors has been used to designate the Mongolian, Indian, Malay, and African from the Caucasian, but it applies to Cauca- sian also. The term existence of color with the cogno- men Mongolian, shows the organic color, form, desires, and habits, as it is understood to be applied to a race of beings living in Eastern Asia. Thus the other terms can be applied to other races where, they have spread out from the common centers of their primary settlements. 356 PROGRESS, SLAVERY, AND In the best written works upon the natural sciences, we find many very arbitrary terms recorded by men of ex- traordinary research ; but we do not know as yet that they may have exercised more common sense in their astute selections of terms than it has been the lot of less fortunate men like ourselves. We make no pretentions to have surveyed the vast abode of the Pierian Springs ; we have only what nature has endowed us with, making our own means to investigate the great organic laws which govern the solar system, and which should govern man, did he desire a happier and a more perfect state. We are never idle except six hours in sleep each day y all else is spent in thought, with a few hours to recreation among those whose thoughts are like the tinsel beams that radiate from heaven. The great fallacy in which the youth, not only of the United States but of Europe, have been taught, is to be- lieve in practicabilities with reference to the creation of some things from matter inorganic when all was chaos, as in the mineral kingdom, gold was created gold, sil- ver silver; and in the vegetable kingdom, barley was created barley, coffee coffee, sugar cane sugar cane; and in the animal kingdom, an ant was created an ant, the bat a bat, a horse horse, &c, while they have been sedi- ciously taught to believe in the impracticabilities, in view of common sense, of the Mongolian, Indian, Malay, and African, descending from the Caucasian, the term homo, man. In the reception of such tutition from older persons of experience, the youth of perception must drink such learning with perfect hesitation ; for in all the whole creation below those races, they could recog- ACQUISITION OF TERRITORY. 357 nize complete consistency in God as to having created each inanimate and animate, with organs perfect to re- produce a class resembling itself. The youth see the negress and negro produce offsprings resembling them- selves, the Indians the same, the Mongolians the same, and the Malays the same, the Caucasians the same, still they are taught that formerly there was a common pa- rentage from the first man and woman created. As well they might be taught a common parentage on earth with reference to all else, as with reference to these. This is false and corrupt teaching, and it is now high time that such teaching should be denounced as emanations from brains lacking common sense. They are emanations from fanatics only, and those who fold their hands, say- ing: "we know all; we cannot be taught anything new on that subject." Such men, if they do not base their conceptions and judgments on organic laws in produc- tion, fail to comprehend the great order that has classi- fied matter ; they live as being duped, and they will die leaving no trace of light having been shed upon their benighted understandings. We pity such idiots. Though wise in the procurement of a sustenance, they materially lack the balance of good understandings. No good can result from such teaching. Our present civil war has resulted wholly from it. From time immemorial we have been taught that all the rive races sprang from our first parents, Adam and Eve, and consequently when the Caucasian enslaved the Africans or negroes, they enslaved their fellow men. When this perversion in the teaching with reference to organic law is fully compre- hended, and when ail consent to believe that the inani- 358 PROGRESS, SLAVERY, ANL» mates and animates throughout the great workmanship of the Creator, produce images and likenesses in classes resembling themselves, the curse of holding in bondage the African race will disappear as mist before the rays of the orient sun. It cannot stand light. In the terms " fellow creatures, and flesh of our flesh, and blood of our blood," with reference to the Africans, or any of the other colored races, the wicked and perverted of heart have played the game of chance, fanaticism, and preju- dice long enough- We must now come down to facts, and cast our visions back to matter in a state of chaos, and see the designs of God in the classification of mat- is ter in one thing- of his creation as much as in another; o Otherwise there would be inconsistencies. We feel often astonished in coming in contact with ladies ^and gentlemen whose common sense views and understandings are correct in business matters, or the avocations of life, but who have not the most distant comprehension of distinct organic matter. If we should ask any of them the parentage of a bean of any kind, a kernel of corn, wheat or barley, &c, they would respond correctly, that such emamated from one, or as many or- ganic ones, at the period of creation. From this view we must argue and conclude that, in the inanimate and animate creation, there were common centers with refer- ence to specific classes, depending on climates and spe- cific gravity of the earth or matter at that period. For instance, we see gold located in certain localities, and so with all the metals and minerals. Their creation was without doubt where we now find them. On the same principle of reasoning would it be unnatural to conclude ACQUISITION OF TERRITORY. 359 that the vegetable kingdom was located, when formed out of matter, in the great centers where we see it in the tropics, in the temperate and frigid zones? each class within this kingdom being adapted, from its peculiar cre- ation, to the spots on earth where it now grows and pro- duces fruit after its own kind again. The apple tree, &c, could not have been created for the tropics, nor the orange, &c, for the frigid zone. In this respect, we see a design and adaptation in the creation. With reference to the same principle of reasoning and deduction, we must conclude that, in view of the animate creation, each class had a specific creation and adaptation with refer- ence to climate. Some animals cannot live in the tropics, and if they could, they would be of no service to man ; while others from the tropics can not live in the temper- ate, nor in the frigid zone. The Caucasian can live any where, in any climate ; he can labor in the temperate or frigid zones. He can attain his greatest perfection within the tropics on altitudes from 3,000 to 7,000 feet above the sea, and inland fifty miles from the coast, where the climate is uniform, not varying more than ten degrees in the course of the year. He can perform mental labor in directing the labors of those below him, like the Mon- golian, Indian, Malay, and African, in the low lands of the tropics and the temperate zones, but in these zones from the miasma, he cannot endure long if he labors in the sun. As proof that the order of creation is as we have sta- ted and elucidated it to be in the foregoing part of this work, we quote the 4th and 5th chapters of Genesis to sustain ourselves in our affirmations ; moreover, es- pecially with reference to the existences of colors, to-wit : 360 PROGRESS, SLAVERY AND the African, Malay, Indian, and Mongolian, preceding "man," the Caucasian, in the period of time as to their creation. In view of the order of creation having been comple- ted in six consecutive days, as related hy Moses in the first chapter of Genesis, we have proved its successive steps through the mineral, vegetable and animal king- doms, together with existences of colors, designated the African, Malay, Indian, and Mongolian, with the Cau- casian last, as occupying their respective positions in the animal kingdom, in evidence of this position, we will take the literal significancy of the 4th chapter of Gen- esis, verses 1, 2, 8, 11, 12, 14, 15, 16, 17 and 25. In our philosophy of reason, we have not pretended to say that Adam was not the first man ; but we affirm, from natural reason, that he was, and also in view of this chapter ; but as w r e have proved by analogy, comparison and the natural sciences, we deny the existences of colors to possess those physical and mental organizations which man, the Caucasian, possesses. Therefore we do not view them as men, but as existences of colors subordi- nate to man. In the first verse, "Adam knew Eve, and she conceived and bare Cain." This was Eve and Adam's first child, and we have no reason to suppose but that he was a male. In the second verse it is said : "And she again bare his brother Abel." This was then- second son ; there is no account of Adam and Eve hav- ing any daughters as yet, and what is not narated, we have no right to infer. In the eighth verse we have an account of Cain's slaying his brother Abel, and up to ACQUISITION OF TERRITORY. 361 this period there is no account of either of them having taken a wife and having children through the instrumen- tality of females ; we do not believe them to have been hermaphrodites. In the 11th verse the Lord said: "And now art thou (alluding to Cain) cursed from the earth." In the 12th verse the Lord told Cain that "a fugitive and a vagabond shalt thou be in the earth." In the 14th verse Cain manifests fear of coming in contact with other beings than his father and mother; for he says, "And I shall be a fugitive and a vagabond in the earth ; and it shall come to pass that every one that tind- eth me shall slay me." In the 15th verse the Lord pronounced judgment upon those who should slay Cain, and at its close it is said, "And the Lord set a mark upon Cain, lest any rinding him should slay him." In this last clause there is a clear indication that those existences of colors, or some of them, lived near Eden, for the word "finding" expresses present time, not future. In the 16th verse we see that Cain accepts of his banish- ment from Eden, for it is said, "And Cain went out from the presence of the Lord, and dwelt in the land of Nod, on the east of Eden," which was toward the Mongolian and Malay land, as their present inheritance unmistaka- bly indicates. In the 17th verse it is said, "And Cain knew his wife, and she conceived and bear Enoch ; and he builded a city, and called the name of the city after the name of his son Enoch," It was therefore now evident from the history of Adam and Eve so far, that they had had no daughters ; and further, that no one was cursed with Cain, nor did he, take with him a wife ; but it is evident to the unprejudiced minds that the land of 362 PROGRESS, SLAVERY, AND Nod was a peopled country when Cain entered it, for he soon took a wife, had a son by her, and founded the first city we have any record of in sacred or profane history. This fully supports us in our previous deductions as to existences of colors emanating from the 24th verse of the first chapter ol Genesis, under the head "living crea- ture." In the 25th verse it is said, "And Adam knew his wife again, and she bare a son, and called his name Seth : for God, said she, hath appointed me another seed instead of Abel, whom Cain slew." From the term ''■another seed' 1 up to this time, and after Cain was ban- ished from Eden and went into the land of Nod, where he took a wife and built a city, there is no account of Eve's conception ; otherwise, had there been, she would not have used this expression in this verse: "For God, said she, hath, appointed me another seed instead of Abel, whom Cain slew." Consequently the genealogy of the Caucasian race is traceable from Adam and Seth down, aside from Cain, for in the 5th chapter of Genesis, verse 3d, it is said, "And Adam lived a hundred and thirty years, and begat a son in his own likeness after his image, and called his name Seth." Up to this time Adam and Eve had only three children, called Cain, Abel and Seth, for it is again said in the 4th verse of the 5th chapter of Genesis, "And the days of Adam after he had begotten Seth were eight hundred years ; and he begat sons and daughters." Here we have the only evidence of Adam's living eight hundred years after the birth of his third child, Seth, begetting sons and daughters. From the natural sciences and this short bin astute history, we feel to rest the character of our . ACQUISITION OF TERRITORY. 363 work, though the vulgar world may hiss and turn from us with scorn, yet reason and common sense will pre- vail. That the Hand of Nod, east of Eden,'" was a populated country, and that, too, by a race, or races, different from Adam and Eve, we have only to examine the fourth chapter of Genesis, and especially verses 16 and 17 of said chapter, as it is evident from the reading and testimony which this chapter of Genesis presents to the most common understanding, that the inhabitants of Nod antedated Adam and Eve, in Eden, from the fact of Cain being able to choose a wife "in the land of Nod" when he was the only child living whom Adam and Eve had at that time. Bear it in mind ye Abolition atheists, that when Cain, the only child living of our first parents, Adam and Eve, was banished from their sight, and went into the "land of Nod," he took a wife, and she bare a child, called Enoch. Cain soon "builed" a city; this denotes the land of Nod to have been settled at that time with inhabitants; we have no account of these ex- cept in the term "living creature," 24th verse of the first chapter of Genesis ; Cain could not have taken a wife without there having been one for him to have taken; nor could he have "builded" the city called Enoch by his own hands, nor could his wife have come to the "land of Nod" by chance; it is evident that it had taken a male and female to have procreated her, and that Adam and Eve had had nothing to do with her pro- creation; for up to this time they had had only two children, Cain and Abel. Do ye see this, ye skeptics, ye wanton Abolition demons ? Gainsay the testimony of the fourth chapter of Genesis, and also of the first 364 PROGRESS, SLAVERY, AND and fifth, if ye can, by saying that there is something in them superhuman, and consequently beyond our reach and our reason, ye would-be Gods ! Slip by this testi- mony and deny the Bible, as ye Abolitionists have al- ways-done, and we will stamp that testimony upon your foreheads, as banished Cains from Eden, and- then ye may choose wives among the darkies, as Cain evidently did ; for we trace our genealogy from Adam, Eve and Seth, not through Cain. O, ye Abolition Cains ! ye are slaying your brothers, and the curse will be ever stamp- ed on your accursed heads. God is not with you, ye Abolitionists or Emancipationists, no more than he was with Cain. Do ye not see it ? or will ye be blind in spite of reason's monitor? Proving by the fourth chap- ter chapter of Genesis, verses 1, 2, 8, 11, 12, 14, 15, 16, 17, and 25, that there was one race or class of ex- istences of colors, created before Adam and Eve, it is natural and irrefutable from this natural history, that all the existences of colors, to-wit : the African, Malay, In- dian, and Mongolian, should have been created before them, that is, Adam and Eve, our first parents, as we do not look to Cain for our genealogy, (see fifth chapter of Genesis) but to Seth, with Adam and .Eve. Therefore, from this reasoning, based on the first, second, fourth, and fifth chapters of Genesis, how absurd, foolish, in- sane, and wicked is the notion that all races sprang from Adam and Eve, or that the colored races or existences sprang from Ham ! Ye unity-doctrine theologians and and commentators, and ye thoughtless, unreasoning fol- lowers in the wake of such monstrocities ! repent to our God for promulgating such wicked ideas, and sin no ACQUISITION OP TERRITORY. 365 more! Upon such sin, this civil war in which the Unit- ed States are engaged was based, the history of which will date back more than one hundred years in England and America among demons who pretend to be saints. The unity-doctrine saints can find no protection in the first, second, fourth, and fifth chapters of Genesis, in which we find the narration of the order of creation by Moses, with the genealogy of the descendants of Adam and Eve, with Seth also, who must have known his own sister or sisters. The white blood of Cain, in a few generations, was absorbed among the inhabitants of the land of Nod ; hence we do not trace our genealogy from him, but from those aforesaid. If the saints and impos- tors should reject the principles of the order of creation and genealogy as demonstrated in these chapters, we opine they may travail in pain to conceive another order of creation and genealogy in the Bible. "The Higher Law" will be a poor subterfuge to pass such saints and demons to another world. Hear this, ye Abolitionists, and know what we have demonstrated by the voice of reason and the occurrence of facts ! In view of so many past ages, and so many conflicts having passed by, with so much enlightened discussion upon the Bible, we have always felt to take the chapters and the portions of the Scripture as they are presented to our understanding in the text. In the 11th verse of the fourth chapter of Genesis, we see that Cain was curs- ed from the earth, &c. Wherefore in this view, he was thus cursed on the compulsory acceptance of his banish- ment from the presence of the Lord, by having to go into 3G6 PROGRESS, SLAVERY, AND the land of Nod, east of Eden, where his blood was, in the course of a few generations, wholly absorbed in that of the inhabitants of that land, the land of Nod. This must have been the course intended by God. In this view, would he not have felt the mark put upon him ? that of being the father of a generation unlike himself. In the 12th verse, after the declaration of the curse hav- ing been put upon him in the 11th, God says, "When thou tillest the ground, it shall not henceforth yield unto thee her strength ; a fugitive and a vagabond shalt thou be in the earth." God in this verse had reference to perpetuity as to tilling the ground, and yielding her strength ; lie knew that Cain's blood would be absorbed by the inhabitants of the land of Nod, whom he had created before Adam and Eve, which we gather from the reading and weighing of the 16th and 17th verses of the aforeraid chapter. By the order of creation with reference to the slavery of either the African, Malay, In- dian, or Mongolian class of beings, it was not intended that those among whom Cain went to live, should receive the strength of the ground; this was intended for those who were created in the image and -after the likeness of the Creator. It clearly shows that Cain was a doomed 7nan, and that his blood would enter the vains of those who should till the ground, for he himself could not live always. See how aptly the terms "a fugitive and a vagabond shalt thou be in the earth," apply to slaves at the present day ; God knew that Cain's blood would be absorbed in that of the residents of the land of Nod : He knew their characteristics, and that when they were brought to the task of tilling the ground, they would be ACQUISITION OP TERRITORY. 367 fugitives and vagabonds, for Cain, in character, on Hav- ing been cursed, was made to resemble those whom he was destined to live among. In this curse of Cain, God lowered him, in point of standard, down to that of the inhabitants of the land of Nod. Therefore, the curse came from his creator. In the 13th verse it is said, And Cain said unto the Lord, "My punishment i3 greater than I can bear." From this, we discover that Cain was what we have just pointed out; he saw the effect of the curse ; he saw his low standard ; he saw his fall from Adam and Eve ; he saw that those who were created beneath him, were, from his curse, fall, and disgrace, put on an equality with- himself. Therefore his lamen- tation. If the inhabitants of the land of Nod had been superior to Adam, Eve, and himself, or on a par with himself before his curse, would he have thus lamented ? Let common sense answer by taking this condition of a curse to itself. In the 14th verse it is said : "Behold, thou hast driven me out this day from the face of the earth; and from thy face shall I be hid; and I shall be a fugitive and vagabond in the earth, and it shall come to pass that every one that findeth me shall slay me." In this verse, the face of the earth means the region of Eden, the garden in which our first parents, Adam and Eve, were located and habitated, in contradistinction to any other class of Bipeds having co-equal dominent sway. Wherefore flows the above lament from him. The second lament is an important point in view of his future state, for this is his language: "And from thy face shall I be hid." In this lament God acquiesces: be does not inform Cain but that he shall, so far as hjs 368 PROGRESS, SLAVERY, AND souf's immortality is concerned, be hid from bisprescnce; and consequently from the fact of being hid from the presence of God, he was adapted to fill that low sphere which the inhabitants of the land of Nod were filling, because of their being out from the presence, or light of the Lord, and from their want of a spiritual immortality, in contradistinction to Adam and Eve, who alone were created in the image and after the likeness of their Crea- tor, who, himself, is immortal ! Hence the immortality of the souls of Adam and Eve, and their descendants, in contradistinction to those of the inhabitants of the land ot Nod. In Cain's being cursed, he felt and ex- pressed all this in the verse in question. A calm, con- siderate reflection will convince one of this fact. In speaking of the immortality of man, we refer to the soul, will, or mind that excites his reason to action. We do not question the immortality of the vegetable and animal kingdoms in reference to the perpetuating of their several classes through the genital organs ; but we do question all else than man created in the image and after the likeness of his Creator, to have that immortal spirit, or will, or soul, that after the body dies and molders to dust, holds communion with God. Our rea- son is obvious ; in the construction of the 26th verse of the first chapter of Genesis, than in which, in no other part of the order of creation, can we see or discover a desire, a motive, or a wish on the part of the Creator to mold any portion of his creation in his image and after his likeness, except man in this verse. Wherefore, man alone is crowned with the mantle of immortality on his soul's leaving the body, when the latter is stretched be- ACQUISITION OF TERRITORY. 369 fore us a stiffened corpse. Therefore, "earth to earth, and dust to dust," do, in the inanimate and animate creation, rotate in mutual gatherings and decompositions. There is an approximating grade to humanity, to soul, or mind, and to immortality in the whole sphere of ani- mated creation; yet immortality abstractly from the reading and weighing of the 26th verse of the first chap- ter of Genisis, belongs, in its highest estate, to man alone! Man is not complete without his counterpart, woman. Hence her immortality! From the third clause in the verse aforesaid, he speaks of his fugitive and vagabond state "in the earth." In this respect Cain discovers that his condition is likened to that of the in- habitants of the land of Nod, that of an outcast, an an- imal. In the next clause of this verse, he evidently fears, in consequence of his curse, that he may be slain. This fear was natural with Cain on going into a strange land, among a strange people, not of his color, not ot his language, not of his manners, not of that immortal- ity with which he was endowed at his birth, nor of that knowledge which Cain knew to exist in his once more exalted estate. For we have no account of the inhabi- tants of the land of Nod having been created in the image and after the likeness of their Creator. Therefore their want of immortality arises to the least logical and sensible mind. For a thing or being to carry upon its face, even the specious appearance of being immortal, as to its spirit, or soul, or will, it would be necessary that the Creator should have cast it in resemblance to him- self. Wherefore, what evidence have we that the Afri- can, Malay, Indian, or Mongolian, except the Caucasian, 24 370 PROGRESS, SLAVERY, AND was cast in the image and after the likeness of the Crea- tor ? We have seen none within the pages of the Bible. In the fifth chapter of Genesis, we trace the Caucasian genealogy back to Adam and Eve through the patriarchs, in view of Adam's creation in resemblance to his Crea- tor ; therefore, his immortality, and that of his consort, Eve ; for their creation took place one with the other, almost instanter, as both are spoken of in the same verse and same sentence, the 26th verse of the first chapter of Genesis; otherwise the term them would have no significancy. In the 15th verse of the 4th chapter of Genesis, it is said: "And the Lord said unto him, wherefore, whosoever slayeth Cain, vengeance shall be taken on him seven fold. And the Lord set a mark upon Cain, lest any finding him should kill him." For the reason of the fear of being killed, which Cain had ex- pressed, God pronounced vengeance seven fold on any one who should slay him. What more obvious, a more potent, a more demonstrable mark could Cain have on himself in going into a strange land, among a strange people, not of his color, than to have borne that of a Caucasion — that of a white man ? Whoever saw him would know him to be a stranger, from his mark — his color. Cain knew this, and felt how unsafe he was to be in a strange land. Hence the lament of Cain arose to his God, as he was to be ushered out from His pres- ence, His light and glory. This was human lament, which, in the course of nature, was to undergo a change from its high position. How deep, how direful, how stained, was the fall from grace ! In the 16th verse of the 4th chapter of Genesis, it is ACQUISITION OF TERRITORY. 371 said: "And Cain went out from the presence of the Lord, and dwelt in the land of Nod, on the east of Eden." In this verse does the term out from the pres- ence of the Lord, mean in his presence, or does it mean anything else than what is expressed by itself, '•'•out from the presence of the Lord?" Hence, could God, in this condition as to Cain, regard him in any other light than as he regarded the inhabitants of the land of Nod, where Cain betook himself. Therefore, Cain being in this land, and out from the presence of the Lord, does it not fol- low as a consequence unmistakable and unequivocal that the condition of the inhabitants of the land of Nod was the same as that of Cain? Therefore, the wickedness of Adam's descendants does not apply to Cain, for he was already cursed, and living with a strange people, out from the presence of God, who were Cain's equals, in view of the curse. Wherefore, if that wickedness did not apply to the inhabitants of the land of Nod, how could the distraction consequent upon the flood ap- ply ? for that wickedness is mentioned with reference to the sons and daughters of men and women in a direct descent from Adam and Eve, which we see in the fifth and sixth chapters of Genesis, without any reference to the inhabitants of the land of Nod. Cain 'dwelt in the land of Nod, on the east of Eden.' Did Adam know of the inhabitants of this land? We discover in 19th verse of the second chapter of Genesis, that Adam nam- ed every living creature which the Lord brought to him found out of the ground. In the 17th verse of 4th chapter of Genisis, it is said: "And Cain knew his wife, and she conceived, and bare Enoch : and he builded a 372 progress, slavery, and city, and called the name of the city after the name of his son Enoch." In sacred history this is the second instance of man's taking wife ; Adam's having been the first. We have no right to impose on our imagery to suppose or infer that Adam and Eve as yet had had any daughters, for such an event wonld not have passed re- cord ; it would have formed the theme for such a his- tory as is here handed down. The first instance of Adam and Eve's having had daughters is in the fourth verse of the fifth chapter of Genesis, after the birth of their third son, Seth. Hence, from this history we have no right to suppose that Cain took a wife with him, for we have no account of a female except Eve, for him to have taken. In this respect, this history supercedes all imagination, or else it is good for nothing whatsoever ; or it is no history ; or it is the weak conjuration of a perverted mind. In this history we must confine our- selves to the facts of the cases as they are couched in language which is and has been the medium of commu- nication for several thousand years, in the Hebrew or Chaldaic language. Wherefore the land of Nod was a peopled country, possessing sons and daughters from the text herein presented ; else Cain could not have chosen a wife, or have builded a city. If in this instance, one or two or a dozen huts put up without thought or skill, meant a city, inasmuch as we see skill and artifice man- ifested among the Mongolians, &c, we might, on the same principle of reasoning, suppose that all cities repre- sented in the Bible without regard to people, were com- posed of one, two, or a dozen huts. The term city T whenever appropriately expressed, mean3 a concentra- ACQUISITION OF TERRITORY. 373 tion of inhabitants within a certain limited circuit ; and can we suppose that Moses in his day, knowing what a city was, would have used such a terra, without having special reference to its signification as it has been hand- ed down through so many ages to us ? In those days, things were, we suppose, called by their proper names, as the inanimates and animates have descended to us by their proper names, since Adam's naming them. There- fore, if such have, why not cities, on the same principle of reasoning ? Wherefore, on Cain's going into the land of Nod, we see from history what he did, hence he must have had under his control, a physical force of others than himself, and wife, and son Enoch, to have done the labors, and to have formed the city. This rea- soning and manner of drawing conclusions look as if they were natural. So far as history traces the descendants of Cain, it is herein presented, Cain begat Enoch ; Enoch begat Irad; Irad begat Mehujael ; Mehujael begat Methusael ; Me- thusael begat Lamech ; Lamech begat Jabal and Jubal, Tubalcain and Naamah. This history includes verses 17, IS, 19, 20, 21 and 22. In the 23d, man most evi- dently means a servant or menial from the reading. This closes the history of Cain, of his descendents, and of the inhabitants of the land of Nod. In no connec- tion whatsoever, are they mentioned in the next six chapters from the fourth chapter of Genesis. Therefore, the wickedness of men which we read of m the sixth chapter of Genesis, refers wholly and exclusively to the descendants of Adam and Eve, without any refer- ence to the descendants of Cain and the inhabitants of 374 PROGRESS, SLAVERY AND the land of Nod. Our work is based on physiology, ethnology, the natural history of the Bible, and the Con- stitution of the United States of North America, draw- ing analagies and comparisons from all the natural scien- ces. Therefore the fourth chapter of Genesis is some- thing, or it is nothing altogether, and should be oblitera- ted from the Bible. We have received it for what it purports to be from its reading, without allowing narrow minded men to impose on us their peculiar and fastidi- ous notions, which would convert the Bible into spiritual- ism, and make a blank of creatian. In this observation we do not feel to have said too much, nor to have said it out of place. In the 25th verse of the fourth chapter of Genesis, it is said: "And Adam knew his wife again, and she bare a son, and called his name Seth. For God, said she, hath appointed me another seed instead of Abel, whom Cain slew." In the application of reason and common sense to this verse, we discover the third con- ception of Eve, and the bearing of a child, a son, as re- corded in history. The term, "another seed" in this verse, points out the substitution of this seed in the birth of Seth, who was begotten "in" the "likeness, and after the image" of his father, when he was one hundred and thirty years old. See the third verse, fifth chapter of Genesis, as confirmatory. If she had had any other child after the birth of Abel and before the birth of Seth, she would not naturally , as she did, have used this expres- sion: "For God, said she, hath appointed ran another seed instead of Abel, whom Cain slew." Such written evidence as this would be conclusive in any court sitting ACQUISITION OF TEKRITOB.Y. 375 in Equity ; hence, why is it not acceptable to the great tribunal of man, in common with his fellow man? There is no account of Cain's begetting a daughter in the fourth chapter of Genesis ; all t the patriarchs begat sons and daughters, except Noah. This is historical, and cannot be refuted, taking the Bible as our guide. In the fifth chapter of Genesis, the genealogy, age, and death of the patriarchs, from Adam unto Noah, are pre- sented to our consideration. The patriarchs in the order in which they are presented to our view, are Adam, Seth, Enos, Cainan, Mahalaleel, Jared, Enoch, Methu- selah, Lemech, and Noah. In this history and in this chapter, all the patriarchs except Noah with his three sons, Shem, Ham, and Japhet, are represented as beget- ting; sons and daughters, and these are understood to be the descendents of Adam and Eve as herein expressed. They are called men and women, for in confirmation ot this we will quote the 26th verse of the fourth chapter of Genesis, which says : "And to Seth, to him also there was born a son; and he called his name Enos. Then began men to call upon the name of the Lord," which was after Adam begat sons and daughters ; see in the fourth verse of the fifth chapter of Genesis. The 6th chapter of Genesis comments on the wickedness of the world, which caused the flood; on Noah's finding- grace ; and on the order, form and end of the ark. The first and second verses say: "And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them ; that the sons ot God saw the daughters of men that they were fair ; and they took them wives of all which they chose." These 376 PROGRESS, SLAVERY, AND verses have special reference, from their connection and the preceding chapter to the one containing said verses, to the patriarchs and their descendants, for men, un- doubtedly having reference to both sexes in this term, did not begin to call upon the name of the Lord till after Seth had begotten Enos; see the 26th verse of the fourth, and 6th verse of the fifth chapters of Genesis. The proof of this is in the 4th verse of the fifth chapter of Genesis, which says : "And the days of Adam after he had begotten Seth were eight hundred years, and he begat sons and daughters." Wherefore, here we have an historical account of men and women, for Adam was created in the image and after the likeness of his Crea- tor, see 26th verse of the first chapter of Genesis, and Seth was begotten in the likeness and after the image of Adam, his father. Wherefore, we trace man and wo- man from man and woman in their organic creation. In vain and in vain have we labored to see if the sixth chapter of Genesis had any reference to Cain, his de- scendants, or the people of the land of Nod in the 4th chapter ; but we have seen none. There is not a word nor a phrase which bears them mention. Therefore, we cannot make it say what its whole contour could not ut- ter. It is like special pleadings ; it striped of all super- fluities, and deals exclusively with facts, which come home to reason and common sense. As yet, we have had no historical account of the patriarchs wandering from the region or land of Eden, even unto the births of Siiem, Ham, and Japhet ; and from our not having had such an account, we take it for granted that they had not wandered out of Eden. Therefore, the sixth chapter ACQUISITION OP TERRITORY. 377 of Genesis refers exclusively to the characters of the patriarchs and their descendants, from the fact that in the fifth and sixth chapters of Genesis, Noah, Shern, Ham, and Japhet are mentioned. Therefore, no allu- sion to the inhabitants of Nod could be possibly inferred. The third verse of the sixth chapter says: "And the Lord said, my spirit (will) shall not always strive with man, for that he also is flesh; yet his days shall be a hundred and seventy years." Here we see man referred to in a manner that indicates his wickedness, otherwise the Lord would not have spoken thus as to His spirit. In this verse the Lord speaks of himself in mentioning His spirit ; and this is in connection with this term : "for that he also is flesh. " The word also, in this con- nection, is very significant; it connects God and man together, and means that God exists in the form of flesh as much as man, or the term aforesaid, and the word 'also' mean nothing. Hence, man alone resembles in image and likeness his Creator, in contradistinction to the African, Malay, Indian, or Mongolian race, or any animate matter. Wherefore, man's immortality in his spirit is continued through time, while the body lays down "its tenement of clay." The fourth verse is his- torical of the multiplication of "the sons of God " and "daughters of men." It reads thus: "There were giants in the earth in those days, and also after that, when the sons of God came in unto the daughters of men, and they bear children to them ; the same became mighty men, which were of old men of renown." The same terms as men, sons, and daughters in this verse, are made use of to express its alliance with the fifth 378 PROGRESS, SLAVERY, AND chapter of Genesis ; it expresses no relation to the in- habitants of Nod. In the 5th verse of the 6th chapter of Genesis, it says ; "And God saw that the wicked- ness of man was great in the earth, and that every im- agination of the thoughts of his heart was only evil con- tinually." In this verse we still see "that the wicked- ness of man was great." This term is confined wholly to the descendants of Adam and the word man ; this word as applied to a body was the effect of certain sub- stance receiving a certain mold, according to the organic law of creation. Wherefore, in the narration of the his- tory of the patriarchs, we see the term man continuous- ly used. This shows the connection with the actors from one age to another ; it shows them to be of one class of men ; it shows that there has been, in this his- tory, no wandering from this class, except in Cain's having been banished from Eden, and his having gone into the land of Nod, where "he knew his wife, &c. Cain was cursed; he went reluctantly from the presence, the glory, the sunshine, the pleasure, the light, and the wisdom of God. This was a dreadful shock to Cain ; he beheld that aw- ful darkness before him, like unto that of the brute crea- tion, from which he naturally shrank back in gloom, dis- pair, and in this lament at its sight: "My punishment is greater than I can bear." He saw the dreary, gloomy future, with no divine ray from his God, for the sentence of God was final ; there was to be no change, Cain knew, through all eternity. Therefore, would Cain have la- mented thus on having been forced from Eden, and out of the presence of the Lord, His light and glory, if the inhabi- tants of the land of Nod had been in the presence, the ACQUISITION OF TERRITORY. 379 light, and the glory of the Lord? This reasoning is natural ; it is in keeping with the text, Cain's curse, and the verses and chapters under review. Cain knew that the residents of the land of Nod were not his equals, which we deduce from his expressive la- ments on being forced from the presence, the light, and glory of God. The latter clause of the fifth verse of the sixth chapter of Genesis, shows the rapid increase of the Caucasian race ; that property was being defined, and that contentions were constantly arising from the multiplied wants ,• of some, and the wickedness and im- providence of others. This is natural, and in accordance with organic principles, for every organic class of crea- tion has a subdivision, termed variety, genus, species, or kind. Wherefore, the Caucasian class, or family, from the reading of the fifth verse, manifest what men now manifest in the journey of life each day. The desire of some to be good, of others to be wicked ; the increase of some clans at the expense of others ; the natural lust for the forbidden fruit, and the strife consequent thereupon ; the tendency of some men to appropriate many women to themselves respectively, leaving many men without suitable companions ; the love of ease ; the dread of la- bor ; the natural thirst for power in man, or man would not resemble God who is the summit of all power ; the known value of property; the necessity of labor; all combined to excite the malignity and wickedness of man in those early days. Wherefore, in the sixth verse of the above chapter it is said : "And it repented the Lord that he had made man on the earth, and it grieved him at his heart." In this verse there is the same continua- 380 PROGRESS^ SLAVERY AND tion of the term, man, made use of; it refers its relation and analogy to man antecedently named, forming the patriarchs and their descendents. It would be unlike the organic law of God to refer to any other class of be- ings, with such plain and unmistakable analogies in terms and expressions. It could not refer to Cain, nor to his descendants, for God would not twice put in jeo- pardy one whom he had cursed ; hence it could not fall to his descendants nor the people of Nod, for they were already out from the presence, the light, and glory of God ; therefore, the repentance of the Lord was confined to man within the province of Eden. In the seventh verse it is said: "And the Lord said, I will destroy man whom I have created from the face of the earth ; both man and beast, and the creeping thing, and the fowls of the air ; for it repenteth me that I have made them." The term man, meaning the generation of man, is still used, and it bears its relation and analogy to the man Adam, down to this period of Noah ; it does not follow the generations of Cain, nor of the inhabitants of the land of Nod : for Cain's destruction was complete in be- ing put out from the presence, the light, and glory of God, and in living with those inhabitants who must have been co-equals with him, wherefore, they must have been out from the presence, the light, and the glory of God. Therefore, that destruction as above announced, would not be applicable to the inhabitants ol Nod, except being included in the lower class or classes of animals. This is the only reasonable view we can take of the condition of the inhabitants of the land of Nod, in the event of the flood sweeping over that land. To make and con- ACQUISITION OF TERRITORY. 381 tintie the order of creation complete in all its varied classes, no animate shape or form by twos, male and fe- male, were allowed to be drowned, in view of the 19th verse of this chapter; for God said; "And of every liv- ing thing of all flesh, two of every sort (or class) shalt thou (alluding to Noah,) bring into the ark, to keep them alive with thee ; they shall be male and female." Where- fore, which class could have been destroyed? is not the Cau- casian a class ? the Mongolian, the Indian, the Malay, the African, the Gorilla, the Chimpanzee, and the Gibbon, as well as any of the more inferior portion of animated creation, as we see them divided into classes ? There- fore in the occurrence of the flood on the face of the earth, we see that creation was to loose no generic root, or class of animates. In the ark God made provision for their safety through Noah ; therefore, the effect of the flood destroyed no entire class of animates. With all the classes of animate matter in view, and with the sphere it was created to fill on earth, we can conceive no other mode of reasoning than the course we have adopted, in reference to organic law, saving organic or original roots or classes ; for the creation was finished in six consecu- tive days, with every thing in the earth, in the waters, in the air, and on the earth. In the 10th and 11th chapters of Genesis, which have reference to the generations of Noah, in Shem, Ham, and Japheth, we can discover nothing in tracing their descen- dants or the regions they inhabited, which would warrant us in calling them any other race or class of men or be- ings, than the Caucasian class. Therefore, they must have been as white as the Caucasion race or class at the 382 PROGRESS, SLAVERY, AND present day, when we consider black and white have un- dergone no changes in the organization of matter, nor have the colors in the vegetable kingdom since the crea- tion. The bare names of Shem, Ham, and Japheth, as signifying colors, we have heretofore fully explained, as being futile, and but the balderdash of crazy theolo- gians, commentators, and religionists, far beyond the purview of common sense or natural reasoning. Such construction of the words, parts of sentences, and sen- tences, as are embraced in the chapters of the Bible which we have had under review, is, we contend, in let- ter and spirit, agreeing with the language of the Holy Writ, and with common sense as based on the philosophy of oro-anic law. In the most acute sense, and for the highest purpose of man's creation, God endowed him with five senses, to-wit : seeing, hearing, smelling, tast- ing, and feeling. These are organic principles which apparently distinguish the vegetable and animal kingdom from each other. The organization of the latter king- dom would have been incomplete without those senses for self-defence and self-sustenance. Wherefore, God in his creation manifests his designs in the colors, figures, passions, mind, reason, flesh, bones, and contours of the face, as much in the animate creation, as in the inani- mate. A defect in the latter of these would be like a defect in the animate creation, respecting the senses. In this view, if all matter were formerly in solution in a state of chaos, could we say that God created one por- tion of the mineral, vegetable, or animal kingdoms with- out design, in contradistinction to another portion? Wherefore, if there be design in one part, there must be ACQUISITION OF TERRITORY. 383 in all the parts ; for God did not perform his master workmanship without a purpose, to_which each organized class should be applied in the great scale of creation. Therefore, in this view, we see every part of organized forms paying homage to its creator, in the performance of its mission on earth, beginning with the inanimates, and coming up a graduated scale to man, God's great and powerful vicegerent over all, in holding dominion in mind as well as physically. This is demonstrated by the great organic law which no less governs the sun in his orbit, and serves to keep him central with reference to the planets, than it does the earth revolving in her or- bit, giving us day and night. In placing the dominion of creation on earth under the control of man, created in the image and after the likeness of God, we would not permit the inference, in this work, that man should be filled with inhumanity and brutal treatment to those beneath him, and over whom, as we contend, he shonld hold dominion ! This domin- ion should be held with care and tenderness manifested towards every class on the scale, from man down to the lowest animal that performs some allotted function in the great economy of nature. No philosophical mind can tolerate inhumanity or wanton cruelty in man in any form whatsoever. Our organic innateness tells us what animal food we may partake of; it forbids us to eat any thing resembling man in any of his physiognomical fea- tures. Is this the case with the Mongolian class of bi- peds, the nearest to man ? or with the Indian class ? a degree lower than the Mongolian, or Avith the Malay class? a degree lower than the Indian? or with the 384 .PltOGKESS, SLAVERY, AND African or negro class ? a degree lower than the Malay ; when we see from history that these classes respectively feed on their fellow-beings, where seen in their most sav- age state, ever retaining their prisoners of war, and fat- tening them to be killed and eaten on some great cele- bration, or festive occasion, as it is the case now in Af- rica; in the Islands of the Pacific, and as it was the case with the American Indians. Were they spiritually created in view of light', and knowledge, and wisdom, could they make a repast on their fellow-beings whei) other food could be procured at less price of blood ? Such humanity is a fleeting shadow. It has no kin to human- ity ; it is worse than mockery to call such human, and place such beings on the list of humanity. Such beings may be taught to imitate, they can never create or design like the Caucasian ; they may have a knowledge of some things, but they have no wisdom to plan the architectu- ral intelligence and grandeur, at which the Caucasian class have arrived, through light from God. Wherefore, is this mad and crazy endeavor on the part of Abolition- ists to disturb the organic law respecting the institution of slavery as to the African negroes, and place them on an equal with the white men? If the Bible be any thing for us to form our laws by, if the precepts and examples of Christ be anything, if the declaration of rights, and that of independence be anything as to man and States, if the Constitution of the United States, and the Constitutions of individual States be anything, then Abolitionism and Emancipationism flow from the deepest springs of wickedness, depravity, and an aver- sion to God's commands, which the mind of man can, ACQUISITION OP TERRITORY. oSJ) with all liis store-house of wisdom, depict.- No figure of speech can be too far extended to paint the characters of such men as avow those principles, men colored and gor- geously tatocd in the blood of their brothers. Before high Heaven how will such men thus dyed and tatoed appear, at their last reckoning ? Oh, ye Abolition atheists ! In all our thought of man, we had not till late thought of defining his soul. It is an obscure, abstract ques- tion, adapted more to the pursuits of a Psychologist than to a Physiologist or Ethnologist; however, a thought in this direction may afford the critic public a repast to advance more phylosophy of thought upon it. It would occur to us, according to the principles of natural philos- ophy, that the soul of man, created in the image and after the likeness of his Creator, was a will or spirit em- braced in electrical fluid acting upon the nervous system of man, and circumambient with God himself, like the mind or reason of God, which, from a combination of knowledge, produces wisdom, and acts from cause to effect, and from effect to cause, and which, in Him, is immortal. This exists in inanimate and animate mat- ter, and the dividing link is difficult to be designated ; for all possess so much life and so much regard for each other in each class of creation, that Ave feel embarrassed to trace the characteristics of any class in the order of the vegetable or animal creation, as being void of mind or reason. For in the manifestation of the growth of any thing, though ever so mean, we see a will, a spirit in it. as far as our external senses are concerned, not unlike our own manifestation of growth; however, the differ- ence in this manifestation consists the difference in the 386 PROGRESS, SLAVERY, AND classes of all three of the natural kingdoms on earth. We trace the gradation of mind and reason in all we be- hold. We have no account of the perfect immortality of this mind and reason, except in man in his peculiar creation; and common sense would, if. we believe in the Bible, silence our reasoning with reference to infer- ring what is not perceptible from Holy Writ. Would it not, ye almost demon Abolition Atheists t Reason, the quintescence of wisdom, as with the immortality of the soul, presents itself on each dav's report in the de- velopments of the arts and sciences, which it discovers, by the more thorough comprehension of the organic law of creation. All below man leave but feint traces of reason, and also of the immortality of the soul or spirit; for without the highest order of mind and reason, which the Caucasian family alone possess, than in whom, we see it, in no other class of animate nature, as the Mon- golian class, Indian class, Malay class, and African class, manifest that summit and that order of wisdom, which, in many instances of the arts and sciences, is almost Gdd-like, our progress would have been similar to these latter classes; consequently our enlightenment, would have been the same, and consequently, the immortality of the soul the same. We should not have been crea- ted in the. presence, the light, the glory of the great first Cause, had we been like the latter classes of Oij>e F., according to the very accurate researches of Mitsch- erlich." This is quoted from Humboldt's Cosmos, Vol. 1, page 25, and only ratifies our preceding remarks with reference to the volcanic formation of the earth's surface, and further illustrates how easy it is by means of vol- canic heat for new islands and new continents to be formed in "the midst of the mighty waters." In all this we see the designs of an omniscient Creator ; we see the machinery beneath the waters that gave rise to dry land, and homes to the mineral, vegetable, and ani- mal kingdoms. Was there, or is there chance work in this to 4ave mineralized, vegetableized, and auimalized the surface of the earth without its impregnation and conception having taken place through a molding will? that to which, though unseen, we pay our deferential homage. Unwilled from common matter, what organ- ized form whether inanimate or animate could have arisen ? and if one form was willed, all organic forms must have been willed, for we see no more design in one than we do in all the others. Therefore all were willed ACQUISITION OF TERRITORY. 419 that we see present the same physiognomical features in countless millions, as in the case of gold, silver, &c, corn, rye, &c, or as in the case of the lower animates, or as in the case of the Africans, Malays, Indians, Mon- golians, and Caucasians. If the instinct, and the natu- ral impulses of the Caucassian woman were not in favor of the Caucasian man, aside from the teach- ings of this asre of reason and common sense; if she were not governed in her animal passions by the organic law as laid down in the first chapter of Genesis, as to everything whether inanimate or animate producing its kind ; if there were not an innate desire to have images resembling herself, what assurances should we have in any generation of seeing physiognomical features, on a large scale, resembling one class? How easy it would be to wander from organic law were it not imperative I and were it not our natures to yield to it. In the midst of the wilds of Africa, Asia, or America, what animate possessing one class of physiognomical features do we see cohabit with another and productive of young? or what inanimate thus commingles the vital fluid of its own veins for naught but passions satiety ? Will two mulatto families by intermarrying with each other, be even productive ? or will they not run out or cease to have young in the third or fourth generation ? Let phy- losophers answer ! And was it the grand object of the Creator's will to cease to multiply the seeds of the earth, whether inanimate or animate, when he made the whole systems of worlds to rotate in perpetual revolutions? for he made nothing in vain ! If the inanimates and animates could mix without respect to classes, there 420 PKOKKfiSS, SLAVERY, AftD? could have been no design as to forming physiognomical features in cither the inanimate or animate kingdom, We should see no extensive class, as at present, present- ing such features. 'This is in accordance with common sense, and what has taken place in production since the creation. PSYCHOLOGY AND PSYCHOLOGICAL GliADES. From the fact of our having proved existences of colors and the white man distinct, in their creation, as much as barley and oats are or wheat and rye, and so on, we are constantly asked, inquiringly, as if we had not thought of the whole matter that composes the col- ored existences, "What are we to do with the souls of these distinct classes? whether they are immortal or not, and whether they will live hereafter in the same heaven as that decreed for the good white man ?" In the fore- going part of this work We have incontrovertibly proved the physical organizations of colored existences, and of the white man, fully distinct in their whole creation and physiognomical features. Skeptics and religionists who trouble themselves so much about the souls of others, without in the first instance paying a due regard to the salvation of tlieir own, should investigate the sphere which God has assigned these colored races on earth. Has God placed them on an equality with the white- man? and does the white man feel, whether in a free otf slave State, to put a race not of his own color on an equality with himself, under all circumstances, and in the performances of all the functions of life, touching the course of reproduction ? God, in his creation, was spe- 7 ACQUISITION OF TERRITORY. 421 clfic as to everything, whether inanimate or animate producing its kind. This being the case from the lowest to the highest in the scale of creation, and the order or command being imperative concerning distinct produc- tions, each inanimate or animate, in resemblance to it- self, could God be unmindful of their fruition on earth, while each particle of matter must work out its task, pro- portioned to its sphere, ability, and destiny, any less or any more than he will be hereafter, in another existence? To say that these existences of colors and the white man should occupy the same place hereafter, any more than they do at present, would indicate inconsistency in God, for would God love to tantalize us hereafter with such inferior and subordicate company, which he would not, nor does he tantalize us with on earth, only as man sub- verts his organic law. God created nothing in vain. He shows his distinctive designs by colors ; and his full design — his last great touch as an archetype — was the for- mation of man and the female, whom he has decreed to be nearest to him, and to be his vicegerents on earth, verse 28th, first chapter of Genesis. Who argues that the heathen who has not been regenerated is to be curs- ed ? If not, what sort of a place near the good white man will this heathen be plaeed ? Most of the Africans are heathens, and so are the Asiatics, Polynesians, and Indians. Where will be their seat hereafter, and those who have lived and died thousands of years ago, if we believe in the principles of geology, as to the age of the world ? When religionists and skeptics, as to the order of cre- ation rising by grades, from the lowest to the highest, 422 PROGRESS, SLAVERY, AND desire and persist in associating the souls of the colored existences with those of the whites, where will this as- sociation in the form of souls stop, or be limited? for from man down to the meanest vegetable we trace a vivifying spirit, and especially so throughout the whole ape tribe or family, who, though they have not the gift of speech, seem not void of reason and of the faculty of imitation, and who, in this view, can question that these different grades, from the white man down, have not im- mortal souls, when we trace, link by link, the analogy which one, step by step, bears to each other ; and w T ho has the poAver of penetration to come in and say where the dividing line shall be ? when we see so much reason, so much imitation, so much desire to self-preservation, so much desire to propagate and rear each his class in resem- blance to itself 1 Where can we, O God, trace the line between the mortal and immortal flight from earth ? We are pained not to know, when we perceive so much reason implanted in all thy works ! It has been the task of the physiologist and ethnologist to discover distinct ori- gins, both as to colored existences, with the ape tribe, and the white man ; it is now for the religionist to dis- cover their souls, their immortality or mortality, propor- tioned to their grades in the scale of creation, conse- quently their responsibility as reasonable beings, their heaven or their bell, ail as distinct from ours as their creation was and is proved to be distinct from ours. We have proved that God, through design and foreknowl- edge, made the colored existences and the ape tribe dis- tinct from man, and inferior and subordinate to him on earth ; therefore could God place, or intend to place, such ACQUISITION OF TERRITORY. 42b on an equality with man in heaven ! If so, it would prove God's inconsistency, which most of religionists are fond of proving, to support themselves in their own. In this view, what lady or gentleman, or what lady ot a Divine, or what Divine, would be willing to approach the house of God, swung to the arm of a darkey, either male or female, and be seated in church by the side of such a one ? This would try the faith of Mrs. Stowe, or the Rev. H. W. Beecher; in fact, on such an occa- sion they would plead infirmity, which would, we think, be rather organic ! The church on earth is the symbol we presume, of the future heaven, and if such a bad in- troduction be made on earth with reference to the dar- kies, touching their color and odor, what could we expect to witness in heaven? This proves beyond refutation, from a natural sense of right, propriety, and of organic law, that, let the souls of all be immortal as low down in the scale of cre- ation as the religionist may see fit to carry such, each class in the order of creation, whether their doom be to heaven or to hell, will be as distinct hereafter as at present; for the same organic law pervades matter throughout space in the association of each particle of matter by itself, governed by the law of affinity and ca- pillary attraction. EXPLANATORY. We fear to penetrate that dark cloud beyond which all is doubt and mystery ; but we feel that God in his just dealings will, and has rewarded man and existences of colors as he intended them to be, proportioned to the light and knowledge extended to them. If little is giv- 424 PROGRESS, SLAVERY, AND en, little is naturally expected; from all we can see, little lias been given to the colored existences, as to knowledge ; consequently little can be expected of them. Therefore, it is natural to conclude that if their souls do not fellowship on earth with the white men on an equal- ity, it would be childlike to suppose that God would take the same consideration of them hereafter as he would of us, for h\s purjjoses and designs are revealed to us by his great workmanship here on earth. Do any negro or dark-skinned worshipers, in the form of whites, feel like doubting the consistency of God in the design of his cre- ation, supposing for a moment that, by any process or freak of nature any of the colored existences, or all, sprang from the white man, or the latter from any of the former, or a turnip from a radish, or a garlic from an onion, or corn from barley, we feel that they would doubt their own immortality, or rather God's consistency to make them so ; wherefore, his consistency to have a just heed for colored existences hereafter, proportioned to his demands of them. Is the laborer worthy of his hire ? The Caucasian race are acting as God's vicegerents on earth, in the performance of their great eventful steward- ship ; and in view of their having been created through their great progenitors, the first white man and woman, in the image and after the likeness of their Creator. In the 28th verse of the first chapter of Genesis, God gave the first pair their commands, and in view of their crea- tion in resemblance to himself, it is natural to infer their immortality, for God himself is immortal. Neither does physiology nor any of the natural sciences make, in any sense susceptible of expression, the colored existences ACQUISITION OF TERRITORY 425 and the white man equals ; and if in no physical sense on earth they are our equals, could we expect that God would appear to us in one light with his creation on earth, and then hereafter, when our bodies return to earth and our souls to Him who gave them, that he would ap- pear in another light, demanding intermixtures in asso- ciation for all eternity with those colors, who are but just elevated above the brute? God is a reasonable God, and wholly exempt from inconsistency. Therefore, what we see of him on earth in view of his great work- manship, and the spheres of animated matter, allotted to the talent and keeping of each one, may we not see the same of him hereafter, as he is constantly revealing himself to us in our progress, and in our advancement hi knowlekge? If physiology and ethnology, or geology, lived in fear of narrow-minded religionists, and felt the necessity to say Pretty Poll to every contracted invention of such a class, the dark ages would still hover over us, and we should more effectually feel the thralldom of such tyranny than the Africans do ours, for they would sap up th^very spirit, yea, that manly independence which leads to investiga- tion, fearing that some pillar of their profanity to God might, by the natural sciences, be overwhelmed and razed from its pedestal. It is the province of the natur- alists or physiologists to seek truth, and then divulge it fearlessly to mankind, regardless of the ridicule of the ignorant, the prejudiced, or that large class whose fanatical notions may be thereby sunk in oblivion. Upon this prin- ciple, in this desertation, we have been governed, and we feel satisfied that thousands of the most learned and fair 426 PROGRESS, SLAVERY AND will entertain and support us in this new development of natural science ; yet we feel that many, as heretofore, will still travail in labor and in pain, fearing that they should give some one credit whom they might not know. It is not the province of physiology nor of ethnology to save souls, nor to send them to heaven or hell, any more than it is that of geology or mathematics ; but it is to discover, by analogy and comparison in production, with what is rising before us, to the remotest period of which we have correct and reliable history, the relations which each particle of matter bears to each other, and the affin- ity it has for itself in contradistinction to surrounding matter. Wherefore, we see each particle of matter at- tracted to matter of its own natural organization, with opposite genders for reproduction in resemblance to it- self. Hence, the white man loves the white woman, and so on throughout animate and inanimate nature. Clover seed does not commingle with timothy seed, though in the same field, nor does the humming-bird with the ca- nary, nor the hawk with the crow, nor the eagle with the condor>*though these all sore in the air. In view of these circumstances, why do all instinctively obey the Organic Law? if their origins and desires at the period of creation were not different ? In this we can clearly see, obeying as all do Organic Law, that there could never have been any unity of the races of bipeds, any more than that of seeds. Before Christ 1,500 years, it is well authenticated in the great works of Belzoni, Champollion, Rosellini, Lep- sius, M. Agassiz, Samuel Geo. Morton, M. D., J. C. Nott, M. D., and George R. Gliddon, that there were • ACQUISITION OF TERRITORY. 427 four distinct classes of beings, representing the Cauca- sian, Mongolian, African, and Indian, well known to the Egyptian ethnologers, and antedating Moses. (Indian, as described in the Egyptian hieroglyphics upon the monuments, must have reference to the inhabitants of India, living in rather the southeastern portion of Asia.) Hieroglyphics, representing these, were inscribed at that early day upon the Egyptian monuments, with which Moses must have been familiar, and also with those dis- tinct classes ; therefore, at the time he revealed his in- spired revelations to man, the beginning of which is the first chapter of Genesis, he was aware that either ot those races would produce in resemblance to itself, if sextual intercourse was had with its own class. There- fore, it is unreasonable to suppose that God, in revealing to Moses the natural history of creation, had allusion, in the 26th verse of the first chapter of Genesis, to any other beinsrs than "the man and the female," for God knew what Moses knew with regard to those four class- es ; wherefore, he revealed this natural history of crea- tion in a natural and consistent manner to one of great reason and natural intelligence. Suppose that God had told Moses that a Caucasian originated from an African Indian, or Mongolian, or corn from barley, or oats from rye, etc., or vice versa, would it not have tested Moses' good common sense and his physiological knowledge as to what he knew by his own daily experience ? We do not presume that God would desire to trifle with man, as some presumptuous demi-gods are trying to at this day of "reason and common sense. We think, from the physiognomical figure of the Bed or Indian class, as it 428 PROGRESS, SLAVERY, AND . must have been photographed from the Egyptian hiero- gliphics, that it more resembles the Malay class than the Indian of our continent; we have seen photographs of the types or classes above mentioned. If the Egyptians had a knowledge of the Mongolian class, then why not of the Malay class? that has ever intervened between those first mentioned. From natural geography and history we cannot see how the Indians, like our continental In- dians, could have existed in Egypt 1,500 years 13. C, whereas, at present, we are unable to trace a living ves- tige of them in that country. The Egyptian ethno- graphers inscribed in hieroglyphics upon their monu- ments all the classes in question that were then known to them through their geographical researches, that the elife of State might have such knowledge descend from generation to generation. We use type or class indis- criminately, and variety only as a commixture of two classes or types, or move, in either of the kingdoms — vegetable or animal. If it could be proved that Moses was not inspired, the natural order of creation, as it is laid down in the first chapter of Genesis, and the commandments therein con- tained, all of which we have developed by the philoso- phy of reason, are wholly and incontrovertibly reconcil- able with common sense and nature's order. The manner of creation as laid down in the first chap- ter of Genesis, is consistent with the now common no- tion among astronomers with reference to the stars being worlds or suns ; therefore, light from them was the first thing that appeared to the earth or the solar system, consisting of the planets, moons, and of the sun, the last ACQUISITION OP TERKITOKY, 429* of wliich serves as a common center of the former two, as each star in the dim distance is the common center of it3 planets and moons. Upon no other principle of natural science can we now reconcile the third verse of the first chapter of Genesis to common sense, for light must have emanated from an orb of light. This is com- mon sense, and will reconcile itself with those who look into the great organic laws respecting the creation of the whole systems of worlds. Skeptics have said that the third verse of the first chapter of Genesis was irrecon- cilable with the 14th verse as light must have emanated from an orb of light ; wherefore, light could not have appeared to the earth as mentioned in the third verse. With reference to the earth and the rest of the planets, the stars are apparently small luminous bodies serving a certain design in the system as above mentioned, in the same manner as the sun, our orb, serves to them. Therefore, the sun being nothing but a star must have always existed like the other stars, but the creation of the earth and the other planets, with their moons, was only the finishing out of the great stroke in the organi- zation of matter for specific purposes, and placing them, the planets and moons, in juxtaposition with the same? to complete his system. This interpretation looks rea- sonable to us as we are accustomed to probe everything with the touch-stone of reason and common sense, to discover its consistency. We take nothing for being granted which will not stand this ordeal. There is noth- ing that we do not question, till we have tested it by the phylosophy of reason and common sense Can the creature be greater than the creator? As the 430 PROGRESS, SLAVERY, AND States created the Constitution of the United States, and as slavery existed in many of them one hundred and sixty-eight years before its formation, without slaves or free negroes having the right of State citizenship in any of them, under any circumstance whatsoever, where is the implied power in the creature (the Constitution) to make what the creators (States) did not grant within their limits? in view of clause 1, section 4, of the Con- stitution. Therefore, the negroes were not entitled to any privileges personally in the slave or free States dur- ing our early history ; wherefore, could they be in the free States at present, with that clause in view? The Constitution is divided into three departments, to-wit: Legislative, Executive, and Judiciary. Under the Leg- islative department, clause 2, section 9, article 1, we see the privilege of the writ of habeas corpus defined, but we see it in no other part of the Constitution defined with respect to its use. The President i has not seen this part of the Constitution ; if he had, lie w ould not have touched it without the special sanction of Congress, bearing in mind the province of a good man and a usurper ! The admitting of Western Virginia into the Union has violated clause 1, section 3, article 4, of the Constitution ; and every act and every speech made in its favor were an open admission of the right of seces- sion and a usurpation of power unguaranteed by the Constitution. The sole object was to make as many free States as possible, whether constitutionally or not. This is nothing but a common sense view of the above. In every instance of a political arrest, w r here the party has not had a "speedy and public trial in the State and ACQUISITION OF TERRITORY. 431 district where the offense shall have been committed," the Constitution has been broken. See article 6, Amendments to the Constitution. The terms "speedy and public" admit of no wide discretion, without incur- ring a high misdemeanor against the letter and spirit of the Presidenage, but is criminal in the highest degree, for he is no more than a common citizen, with a portion of the latter's power deputized to him through the Con- stitution, which the community could not collectively ex- ercise. If the creature be not greater than its creator, which condition the Abolitionists, Emancipationists, Re- publicanized and Democratized Abolitionists will have to admit, what but defined and expressed privileges can the creature exercise over its creator? It looks rather absurd that the universe, or the things therein, should exercise privileges over their Creator. It is self-evident that inasmuch as man acts within the limits prescribed by organic law, thus far he is privileged to act by God himself; but no further without incurring collisions, pes- tilence, famine, and rebellion. Thus it is witli the Unit- ed States Government and the governments of the States. The former is the creature of the latter. It has all the powers expressly defined which its creators intended to have exercised over them. They are still its creators, and consequently the United States Government is noth- ing more nor less than their creature, with powers limited like man unto his Creator. The Government acts and the man acts, yet each must act in obedience to the organic law that gave it birth ; neither can act be- yond it, nor short of it, but its letter --and spirit must be acted up to. In this case, so eventful and so fruitful of 432 Progress, slavery, and good oi' evil consequences, who must be the judges, the creature or the creators ? If God or a State be wise enough to create his respective being, and then create matter exterior to himself, which, in such an event, would be the most complete judge, the creator or the creature, that has just such being, just such vitality, and just such powers marked out and defined as the will ©f the Creator was willing to accord to his creature? Thus we see a picture of the State Governments and that of the United States. If we discover in the first part of a mathematical work that two and two make four, would it be necessa- ry to turn to the middle or the latter part of the work to prove the same position, when addition is treated of in the first part only, and also to prove our belief in the work, any more or any less than it would be necessary to prove from the middle or latter part of the Bible, or the New Testament, the order of creation, and conse- quently the natural history of inanimates and animates, which we find exclusively related by the inspired Moses in the first chapter of Genesis, and which no man can find in any other portion of the Bible? Therefore, as we have founded our w r hole authority to prove slavery a Divine Institution, upon the natural history of the order of creation, as laid down in the first chapter of Genesis, with collateral proof in the nine succeeding chapters, and especially in the fourth, he or she who thinks us in- fidels on that account is lacking common sense. Such a term as infidel with deist, or atheist, or secessionist, is resorted to by those who extend their knowledge scarce- ly beyond monosyllables ; and hence expect to awe one ACQUISITION OF TERRITORY. 4oo into silence without being necessitated to render their most imperial reasons. We judge men by their works and words, with full reasons assigned, and bid those who can, refute us in our dissertation, by reasoning from cousr to effect, and vice versa. If an astronomer should tell us of a coming eclipse of the sun, or moon, or the visitation of a comet to the earth; and in the form of a naturalist, should tell us that corn, wheat, rye, and barley, with all seeds known to man, and that all atimates should respectively pro- duce the class which each represents, in the precise time of one year or that of nine months, what evidence lias lie adduced to convince us of such occurrence or produc- tion, except his word, within that time, till such are pre- sented to our understandings ? When the former have occurred, wc acknowledge the fact to be in accordance with organic law at the period of the creation ; hence, on the same principle of reasoning, should we not ac- knowledge the latter to accord with the same law ? If we believe one we must believe the other, for both ac- cord with that law. Therefore, existences of colors and man arose from the dust of the earth ; wherefore, slavery, as a Divine Institution, arose from God's ordinance, verse 2Sth of the first chapter of Genesis. Among those semi-atheists and atheists we frequently hear of the term "unconditional Union man." Let us examine it philo- logically. The condition of the Union, that is, of the States being united is the Constitution, the form of our General Government ; therefore, an unconditional Union man is an Unconstitutionalist, for he is opposed to the 28 434 PROGRESS, SLAVERY AND condition of the Union under the Constitution, conse- quently, a lawless anarchist. The history of the New England Puritanical religion- ists, from the period of their abolishing the Church of England from their faith and selecting- a faith contrary to it, has been one of domineering tyranny, which stamps them wherever they may settle. From their settlement on Plymouth Rock to the formation of the United Slates Constitution, it was, nominally, virtually, and effectual- ly, Church and State with them ;< hence their Blue Law?-. These religionists, with their thousands of cohorts throughout the North and West, have been endeavoring to make Churth and State of this Government under the Federal, and latterly under the Abolition sway, since it dawned into existence, with their pious and God-like religion to bear sway, as it did against the Quakers and Catholics. It is now virtually Abolition Church and State, and if these rebel atheists should long bear rule and gain a few points, the reorganization of the Inquisi- tion of olden times would be inaugurated in our midst, with all the concomitant evils, as Blue Laws, racks and tortures, which thewprmze ingenuity could invent — man- ifestations of which we see in their torture of the Con- stitution and in their passage of a General Amnesty Bill: Most learned statesmen, to make laws and then pass sentence upon them I This serpent-like restive character has been at work in New England among the clergy and hysterical women since the year 1790 in a persistent manner till now we see the seed of the ser- pent rather than that of the woman. This character was sly, cunning, docile, and often coiled, would play many ACQUISITION OF TERRITORY. 435 a prank with other matter till won over, then polypus- like, it must multiply, or be tortured into multiplication. This took root and grew, not on liberal minds, but on those naturally fanatical, inclined to Church and State, and having no enlarged comprehension of the order oi the creation. Henceforward this Abolition character i? marked from the river St. Croix to the Rio Grande, and from the Atlantic to the Pacific, and will be a stigma upon those Abolition religionists, which will be charac- teristic of them in their physiognomy, and will distin- guish them from the rest of mankind as the Gipsies of America. Allegiance and protection are, in a Government, mu- tual ties; and if the State does not protect the citizen in his life, liberty, and property, she has no claim on him for his allegiance. In such a case those ties are aban- doned, and the creature is the transgressor in first aban- doning the mutual obligation, and the citizen is thrown back to natural principles. Therefore, we will take the "State of Kentucky for an example, in supposing that out of one hundred counties seventy of them had not more than two negroes to every male citizen entitled to vote, and that thirty of them had twenty negroes to every male citizen entitled to vote ; what natural justice and equity would there be, in view of the lands in the former case being poor and in the latter rich, for the majority of the counties to call a Convention for the purpose of abolishing slavery in this State, so long as it was opposed by the thirty rich counties, while these counties are better educated and pay more taxes than the former? In our view of natui-al law, the moment 436 PROGRESS, SLAVERY, AND" that a State says what shall and what shall not be prop- erty, when she has had a Constitution for years quality-* ino- what shall be property, and when her citizens have invested their means in all kinds of property, she acts the part of an usurper to abolish the use of any proper- ty whatsoever under the Constitution, for where and who gave her the natural principle of discrimination on supposed terms of humanity or inhumanity in property ? The Constitution is supposed to be formed on natural principles ; hence, how can the State strip one citizen of his natural means of support so long as he acts up to his allegience in respect to the State? Therefore, upon natural law, with the equity side of the Constitution in view, and upon natural reasoning and the natural foun- dation of property as acquired by individuals in the State under the Constitution, we deny the State the right in after time, to pass an ex-post facto bill into a law, through a Convention, of abolishing the property of the minority, even of one citizen, in one species of property more than in another, when the Constitution recognizes •battels, negroes, horses, cattle, etc., and lands, as prop- erty, on equal terms. Look at this, statesmen ! No one would be so insane as to say that the State could take the lands, horses, cattle, etc., and clothing of the minor- ity ; therefore, how could she discriminate and take ne- gro property without the consent of the minority, or even of one citizen ? for one is property as much as the other. No one would admit that the majority in a Convention could force a minority of the citizens represented to give up their lands under any circumstances whatsoever, for nature's law says that they would perish ; hence, what ACQUISITION OF TERRITORY. 437 organic right lias she to say what property shall be yield- ed up for a supposed public benefit, lest some one per- ishes in opposition to natural laws ? Therefore, all those States that have abolished negro slavery have acted un- constitutionally against the minorities, according to the letter, spirit, and equity side of their respective Consti- tutions, and are bound accordingly to reimburse the heirs of the minorities with legal interest fully, as if it was other property, and according to the highest market value of the negroes in the United States at the time of their freedom. Thus far in this work we feel to have proved slavery a Divine Institution, or to have been formed by God r s plastic will, in the same manner as the grades of intel- lect or mind was formed, with reference to the common ape up to man, the Caucasian. And though it should come to pass in view of the present revolution in this country that slavery may be abolished during such pe- riod, yet, when peace is restored under the Constitution, slavery will also be restored, or the ancient rights of the States will be subverted, and the people will become truckling slaves to the appetites and passions of their rulers. This can never be; no large community of Americans can be made slaves; their spirits and their physical endurance, patience, and perseverance will not stand it; the great Caucasian mind will be free; there- fore, if free, it will, in a State, most assuredly choose such Constitution, and institutions as will best subserve the ends of its interests. This is natural and State, and no less their personal rights. For those not versed in the principles of the natural 438 PROGRESS, SLAVERY, AND* sciences to utter their condemnation of this work without comparing its principles to the works of nature, it would indicate an assumption of mental judgment over one ol thought, with a mind open to the inlet of reason, in such a manner as delicacy would elude, and imprudence ex- pose its own narrow and rusty conceit. To be useful, we must study nature's laws : we must think of and weigh their import ; we must take up mat- ter as it passes into the vegetable, thence into the ani- mal, thence to earth, and thence to vegetable again, &c, rotating the grand round of universal production. In this if there be designs in our Creators works, we must see them; we must experience them in our journey of life each day as it glides along. If one form or class, whether inanimate or animate, presents itself through design, manifesting a single physiognomical feature, col- or, &c, then all must on the same principle of rea- soning. Feeling to rest implicit confidence in the Bible and the Constitution as to establishing slavery, we feel to go father and view nature's law before their formation. No naturalists can question but that the inanimates were formed first in the order of creation ; and while we must, willingly or not, admit this fact, we must also admit the fact that the scale of organized bodies rose by degrees to instinct and mental perception, till the climax of cre- ation was reached in man in the image, after the likeness of his Creator. See 26th verse of the first chapter of Genesis. In this we see man alone with his counter- part woman alone also. This man we trace from the above verse with as much accuracy to the present time, ACQUISITION OF TERRITORY. 439 as we do the coming of a comet, or the eclipse of the sun or moon. He was as he is the veritable Caucasian, whom we defy Christiandom to prove any other, resting their belief in the Holy Writ. Therefore, the term hu- man is applied, according to our usages of languages, whether native or foreign, to the term man, and to noth- ing created inferior or subordinate to man. Wherefore, how can we apply the term human to Mongolian, Indian, Malay, African, Gorilla, &c, and yet base our premises as to man on the first chapter of Genesis ? How self- contradictory and repulsive to the empire of reason, and to the refined philosophy of mental discrimination ! We scout the idea of such application as repugnant to com- mon sense, and this conclusion we feel is warranted by, and based on, organic law. When man shall learn to reason aright ; when he shall feel bound to be governed by natural law with reference to outside objects as with reference to himself; when he will be willing to admit that God created matter into organic forms specifically, and gave the Caucasian man domain on earth as he gave him mind to rule over everything created, he will cease to war with man, and then turn to subduing the earth and things subordinate to himself. This is natural law. notwithstanding, Proclamations to the contrary; and this will eventually prevail on earth with man, as in the solar system. Let man be true to his Creator and true to himself! come weal, come woe! Philosophical and Physiological causes giving rise to the slavery of the colored existences or races. In principle and in faith we are no extremists, basing our political sentiments and writings upon the broad and 440 PROGRESS, SLAVERY, AND liberal ground-work of the Constitution of the United States, whose features, with reference to States' govern- ments and the United States government resemble the natural constitution of man, which God endowed him with, at the period of his creation. In man we see the centripital force which holds him together at every point of the compass ; in him we see also the centrifugal force which extends his system and counterbalances the cen- tripital. The former resembles the general government, which the latter does the States' governments. His con- science corresponds and resembles the Supreme Court of the United States, knowing right from wrong, while his mind is the executive, and his reason the Attorney Gen- eral of his whole system. This is the natural organiza- tion of man, philosophically and politically speaking, which makes him a man, and distinguishes him from all below himself. Though all animals apparently have these patent properties, yet man marshals mind, reason, and conscience to the highest degree of the animate cre- ation. In all below man, conscience seems wanting in most cases ; however, if not wanting in so high a degree, it is not acute in its perception of right. and wrong as in the white man. The brute satisfies his appetite without remorse for the pain of others upon whom he inflicts wanton distress. The hog, the dog, the hear, the lion, &c, have no apparent remorse for the pain they inflict on others, in order to satisfy their appetites. Neither in this view have canibals remorse ; and these have ever existed among the Mongolians, Indians, Malays, Afri- cans, the Gorillas, &c. In this respect the passions and appetites of the lower classes of animals and the races ACQUISITION OF TERRITORY. 441 above mentioned are similar in their savage state ; there- fore, in this state they must be naturally all alike, and they are restrained only by the force of habit, in being brought in contact with the higher civilization of the Caucasian, who has never been known to be canibal m a tribe-like or national point of view. These are nice and valuable distinctions to be considered by those who have so long endeavored to prove the unity of the races, in view of their n^/ares having such marked peculiari- ties in their appetites and passions. Upon a chemical and anatomical analysis we find the different classes of the vegetable kingdom possess distinct properties organ- ized out of matter once in chaos and in common, with veins, arteries, and pores, and seemingly with all of the parapharnalia of life and growth so common to animate existence. When we wound an individual of any of the classes of the above kingdom, we see its lament in tear-like flows of that fluid which is as necessary to it as man's blood is to man. We acknowledge this all to organic forms designed by God; and if each class in the creation, whether it be in the mineral, vegetable, or animal kingdom, did not manifest design in its incipient organization, why do we see such distinctions ? In the organization of ma.tter which makes fire, and the fluid that makes ice, we are wont to acknowledge that their properties are wholly distinct and unrelated from the be- ginning, except when matter was in chaos. Why not then make the same acknowledgment with reference to all classes of matter created from the lowest class to the highest in the three kingdoms? when the distinctions are as clear and full in the latter cases as in the former. 442 PROGRESS, SLAVERY, AND How long must man travail in pain and in darkness ere he will nerve himself up to conquer and eject no- tions founded in darkness, on prejudice, and superstition, from his proneness to believe something. When man shall have done this, he will be less arrogant, but more matter of fact. He will know the great sphere which he was created to fill ; and instead of being an enemy to the great ordinance of God which he established between the three kingdoms below man, and man himself, the last created of the animate kingdom, as we see in the first chapter of Genesis, we as Caucasians shall all be in favor of holding that unequivocal dominion, which God enjoined on man and his consort in the 28th verse of the first chapter of Genesis. Hence the first ten chapters of Genesis, and especially the first, the fourth, fifth, sixth, seventh, eighth, ninth, and tenth chapters are collateral proof of the organization of matter in com- mon and in chaos, into specific classes, beginning with the lowest and ascending to the highest who was blessed as seen in the 28th verse, and who was commanded to "be fruitful and multiply and replenish the earth, and subdue it ; and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth." This subject-matter has been fully and lucidly set forth in this part of our work, and that too in a manner which we will challenge the unity doctrine theologians, commentators, and soph- ists to refute by argument based on the organization of matter or by Bible testimony which we find recorded in the first ten chapters of the first Book of Moses, called Genesis. We have found it entirely unnecessary to go ACQUISITION OF TERRITORY. 443 past the tenth chapter of the above book to make our collateral testimony and proof fully irrefutable. And we hold in contempt those narrow-minded and selfish men who take things for granted without the spirit, will, and enterprise to investigate for themseles, the all important classifications of matter as it became organized, at the period of creation. They are low and grovling; they prefer the opinions of others whether founded on reason or on a perversion of facts, to their own investigations after truth. Slavery as it exists in the Southern States, the Spanish West Indies, and Brazil, is either a moral and Divine blessing to which man should pay due obe- dience in view of his Creator, that is, he should nurture it, giving it all the aid and comfort he can : or else it is a curse of which he should rid himself as soon as possible. The great error of most men is to acquiesce in a thing without searching into its philosophical merits or de- merits, and to adopt what their ancestors adopted with- out knowing organically how correct their adoption might be in either case. This has been an age of vast devel- opments ; its being difficult for the mind of man to keep pace with all the incidents and amelerations which throng his onward journey of life; yet, however, for a time, genius pauses, while the iron heel of the war horse is snorting wildly over our once happy homes where angels smiled and met us ! Is it right, is it manly, is it noble for us to believe in slavery because the slave States adopted it V because the Constitution sustains it? be- cause the Dutch and English at an early period of our history exported the negroes of Africa to the shores of America and sold them in bondage? or because they 444 PROGRESS, SLAVERY AND have been held in bondage within the bounds of the United States since 1620? and because it is now a cus- tom which is said to establish moral rights? These causes alone do not touch the organic law regulating sla- very, and the dominion of the white man over the in- ferior races. From su'.-,h we should have no justification in holding the Africans in bondage. The act would be tyranny and usurpation, which, in view of natural law, we cannot adopt in obedience to the commands of God. Therefore, to justify ourselves in holding absolute do- minion over the colored races, and especially the African, we must look to matter when in chaos, and trace the de- sign of God in his organization of chaotic matter into bodies, whether inanimate or animate. In a physiologi- cal sense we question not the formation of the solar sys- tem consisting of the sun, planets, moons, asteroids, and stars, before God made organic bodies out of matter to exist on them. Philosophically we cannot question their habitation, if there be science in astronomy, in view of comparing the planet, earth, with the others that revolve around the sun. Can we say that the earth was the only part inhabited by both inanimates and animates, and all eke made to contribute to it? or shall we say that it is a mere fragment of creation, acting its part in unity with the other portions that make up the grand whole of the universe? If then the mind and reason teach us that the earth was created before the inanimates or animates, they certainly teach how God began with the lowest of the inanimates and rose by degrees, class by class through all of them, into the animates by de- grees, class by class till man was created. The conrig- ACQUISITION OF TERRITORY. 445 uration3, physiognomies, colors, habits, and customs of all organized matter as above created, now present them- selves to our consideration. They exist on earth, and by the study of mineralogy, botany, and geology, sup- ported by physiology, chemistry, and ethnology, we dis- cover the several relations that organized matter bears to each other, from which we see that no distinct class presented to our mind depends on another for generation; therefore if one organized body can generate its specific class separately, why not all? In the inanimate crea- tion, no one, not even a Republican or Abolition Atheist questions the above fact with reference to specific classes; why then in the animate creation should man question the fact, when he sees specific classes? and moreover, why should he question the fact with reference to specif- ic classes in the creation of the five races of animate bipeds, to-wit: the African, Malay, Indian, Mongolian, and Caucasian, any more than he should question the fact touching the creation of five distinct classes of in- animates in the vegetable kingdom, as corn, wheat, bar- ley, rye, and oats ? or the fact as to the creation of five distinct classes in the mineral kingdom, as gold, silver, iron, lead, and quicksilver? In all of these three cases the events as to the production are parallel, and if the fact of the distinct classes exist in one, should we not show our brutish skepticism in not awarding it to all? What is there in most men that lead them to call the colored races their fellow-men? It is bigatry, bias, su- perstition, prejudice, fanaticism, and false teaching, let it emanate either from the pulpit or the forum ; and such men as do teach it, knowing better by the inlets of rea« 446 PROGRESS, SLAVERY, AND son, by analogy, and comparison, and also by seeing each class of creation generate its kind, should be de- nounced as maniacs, unfit to teach an enlightened public mind in this age of reason and common sense. The first and fourth chapters of Genesis are collateral proofs of our position ; therefore, we feel, if there be truth in this Holy Writ, which the Abolitionists doubt, believ- ing in a "higher law system," we have in our argument and deductions, our Creator on our side to defend us in holding all below man, the Caucasian, in perpetual bond- age as the 28th verse of the first chapter of Genesis in- dicates to common sense, and as the fourth chapter of Genesis pro%^es that the inhabitants of the land of Nod to have antedated Adam and Eve, our first parents, that is, of the Caucasian race. If there be any truth in organic law and in those chapters of the Bible above mentioned, all those who oppose the perpetual slavery of the colored races, and especially of the African, are rebels against that law and Divinity itself, bringing the whole train of vices and crimes incident to such departures, upon richly pop- ulated districts, as we have seen it exemplified in the West Indies, Mexico, Central and South America, and as we are now seeing it exemplified in the United States. We denounce the Abolitionists as worse than Demon Hypocrites, for they would, and are robbing Peter to Paul. They are plunders of the public treasure, public and private morals, and of all that a nation can justly boast. They have mostly emanated from the Puritan Btock of traitors who could not rule England nor Hol- land ; but who came to America to rob the Indians of ACQt/ISmON OF TERRITORY. 447 their lands, and of their com the first winter of their sojourn in America ; and they are still in all their reli- gious emotions and exercises robbing the Indians further south and west. In their view, all of the States save New England are settled with Indians; and conse- quently their lands, and provisions are their lawful prizes when acquired, if we believe in "the higher law sys- tem," which is taught by their leaders. We must con- sider it a healthful treat and a virtuous act worthy of the ancient Gods to be robbed by such pious Saints. We must not complain against it, the sacred order, if we do, we are secessionists, and consequently have no rights or equal terms with man. It does not require a telescope to see their virtues ! They can be all seen, scanned and adjusted at a glance ; and even those De- mons want to bear rule over those Indians figuratively, who will always rebel against their "higher law sys- tem;" and they can set tiiis down in their calender, and if they persist much longer in their fat contracts and government robbery, the Indians of the fair Savannahs in the West will leave them to shiver and freeze in the cold, or live like the Northern beai^s in winter. This may be repulsive, but the Indians must protect them- selves. If, in the advancement of the science of Astronomy, it should be discovered that the stars are centers of sys- tems of planets and moons, serving in the vast distance as so many suns, should we be considered unscientific to suppose that our solar system including the sun, plan- ets and moons, should have been the last adjusted to poise the whole universal systems of worlds? The 448 progress, slavery, and great creation well adjusted this system each in its orbit with reference to the relation of the quantity and weight of matter each body contained, as to itself or others, bearing in view relative distances, both respecting this system and all others. This system may have received its light from other systems in its process to completion, which, admitting the Bible to be true and the inspiration of Moses to have been a fact, we should infer from the reading of the third verse of the first chapter of Gene- sis ; for light must have emanated from a created orb of light revolving upon its own axis. This is rather con- clusive evidence of the stars serving as centers of other systems, from which on the above day the earth receiv- ed light. Upon our system having been completed and its motions regulated with reference to each body and all others, it it natural to infer that there should have been created a firmament and all else as laid down in the first chapter of Genesis, which is only a physiologi- cal representation of the mode of organizing matter in chaos into specific objects. As soon as dry land appear- ed and the rivers were formed by the floods of rain on the mountains and plains, the process of mineral forma- tion was unquestionably begun, the oldest of which may be seen in the rocks, perhaps granite, and thus the pro- cess was continued through the agencies of the atmos- phere, heat and cold, dryness and dampness, capilliary and chemical attraction and cohesion, till the whole min- eral kingdom was formed. In review of the matter once chaotic that now composes the different classes of miner- als, we trace the immutable organic law of our Creator in forming specific bodies. For if his design had not ACQUISITION OF TERRITORY. 449 been perfect, there would have been no pure metals, as gold, silver, iron, lead, &c, representing classes distinct and alone. The next kingdom formed out of matter in chaos, undisturbed, reposing on the earth's surface as dust without organic design, was the vegetable, kingdom. Throughout this we behold the organic law of God im- planted in each body organized from the dust of the earth, with full capacities given to each class to repro- duce a body resembling its progenator, in configuration, color, desires, habits, and in physiognomy. Thus we behold the fruits of the earth, and in fact all the vegeta- ble inanimates. The next and last kingdom formed out of matter in common and in chaos was the animal kingdom, in the waters, in the air, and on the earth. The process in the formation of the animate kingdom was unquestiona- bly bejrun with the lowest of this kingdom among which we notice the polypus, nearly akin to the sensitive plant in the vegetable kingdom. We cannot question the for- mation of the animate kingdom in the waters, in the air, and on the earth to have taken place class by class in the ascending scale, with more will, mind, and reason, till man, the great Caucasian head, was created as a special vicegerent to rule and direct the cultivation of the earth, with that knowledge and wisdom innate to man born "in the image, after the likeness" of the Crea- tor of all. In proof these positions, touching the three kingdoms above mentioned, we cite the first chapter of Genesis, upon which we have commented in the second part of this work, to a considerable length, with the en- deavor to bring man's mind, reason, and conscience back to organic law. 29 450 PROGRESS, SLAVERY, AND PART III. PROGRESS OF SLAVERY SOUTH AND SOUTH WEST, WITH FREE LABOR ADVANCING, THROUGH THE ACQUISITION OF TERRITORY. In the contemplation of the vast Continent of America and the Islands adjacent to it, its majestic rivers and ocean-like lakes, its mountains and valleys, presenting all shades of fertility and of climate, with all the needful, useful and ornamental metals ; stones for sculpture and ornament ; forests for architecture, gums, medicine, and food to man ; and plants not only to nurture the human species, but to serve as a balm against every ill but age, we admire its peculiar adaptation to the great division of free, and slave labor, and to the progress of slave labor' into its tropics. The onward advance of Americans to the South West with the institution of slavery to serve as a pioneer labor, to reclaim the forests and swamps of Mexico, Central America, the "West Indies, and South America, notwithstanding the popular rage of aboli- tionism against it, is, and will be the inevitable result of reason and common sense! And by this means, without freeing a negro, the free States will march down gulf- ward, as fast as the Northern Slave States, relatively speaking, shall find it their interest to move ACQUISITION OF TERRITORY. 451 upon more fertile lands adjacent to Texas, as the Mexican States of Chihuahua, Sonora, Lower Cali- fornia, Coahuila, Nuevo Leon, Durango, Sinaloa, and Taraaulipas, shall be acquired and opened to American settlement in our onward progress to civilization and enlightenment In the States of Chihuahua and Du- ransro, the lands on the rivers and small streams can be irrigated, and made to produce corn, wheat, bar- ley and cotton in the greatest abundance, with all such vegetables as are useful to man. Iron, copper, silver and gold are their most valuable products, and useful to the comforts of man . Coal abounds in these States. The lands in these are elevated, possessing a healthful climate ; and the valleys among the moun- tains of the Sierra Madre, are truly picturesque, and grand, and fertile beyond description, being formed from the washings of volcanic eruptions. Compared with Delaware and Maryland with refer- ence to the profits of negro slavery, the rich soils and fine pasturages of Durango and Chihuahua, including mining pursuits, would cast the former States in ob- scurity, should we acquire them, and transport the slaves from the former to the latter, in the march of emigration. Without a struggle among the politicians for high positions, we would acquire two more slave States and two more free States, giving the negro a much milder climate to live in, — one in which he could pay his master at least three hundred per cent, more profit than by remaining slaves in Delaware and Maryland. The State of Lower California would necessarily be a free State from natural causes : — the smallne^ 452 PROGRESS, SLAVERY, AND of the valleys, and general want of water for irriga- tor}; — however, it is remarkably adapted to pas- curage ; and the plots of land where water can be had in abundance, are adapted to the growth of fruits, belonging both to the tropics and the temper- ate zones, — such as oranges, lemons, dates, bread-fruit, and the like, with pears, peaches, figs, grapes, plums and apricots, — all of which ripen there to a higher degree of perfection, than elsewhere, because by irri- gation, they are supplied with water when they need it, and there is no rain to wash off that sweetness, which a warm climate and a clear sky are so capable of infusing. The States of Sonora and Sinaloa on the Gulf of California and the Pacific, and the States of Coahuila, JSuevo Leon, and Tamaulipas, on the Bio Grande, and near it, and on the Gulf of Mexico, are com- manding points of consideration in every respect a9 to promoting the prosperity, happiness, civilization and enlightenment of mankind, when they are trained to produce what their soils, climate, and mines can make them. The Rio Grande can be turned from its course, and made to iiow over millions of acres of soil composed of volcanic ashes, debris and vegetable decomposition, on both sides of its banks, and by the means of slave labor, — what amount of cotton, sugar, and corn could not be pro- duced in the States of Coahuila, Nuevo Leon, Ta- maulipas, and in the Western part of Texas ! In the States alluded to, on the Pacific and the Mexican Gulf, by acquisition in part, we have room for four more powerful Slave States, where they should clear ACQUISITION OF TERRITORY. 453 five hundred dollars to tbe hand in the growth of cot- ton and sugar ; — and who in the States of Virginia, North Carolina, Kentucky, and Missouri, would not exchange such magnificent profits aud soils, for the poor worn-out lands of these States, letting them be- come free by the transmission of their slaves to the South-West, and fill them up with freemen of our own color and origin? By irrigation in these new Slave States, fifty and sixty bushels of eorn can be produced to the acre ; two bales of cotton ; three thousand pounds of sugar, ten thousand pounds of grapes; and in the lower part of Sinaloa and Tamaulipas, the tropical produc- tions in perfection, besides El Maguey, which will double the profits of the other staples. By this sys- tem of farming or planting, we are sure to have an abundance every year, and the expense of irrigation is nothing compared with the certain advantages ac- cruing to the husbandman. El Maguey or Agave Americana is turned, from its peculiar and useful properties, to most of the uses of man, by its varied appliances. It serves for drink and food, cordage, and clothing, paper, building, and fencing. Nature, here too, teems with her bountiful stores for man in the growth of plants to supply his real or imaginary wants. By irrigating the lands in Sonora, which is well supplied with small rivers flowing into the Gulf, whose bottoms are wide and rich, formed of volcanic matter, and those on the Rio Grande; — there would be a certainty with reference to cotton, its being a fine staple and free from dirt, as there would be no rain falling, one out of ten years, during the gather- 454 PROGRESS, SLAVERY, AND ing season. In the States of Sinaloa. Coahuila, Nuevo Leon, and Tamanlipas, there are abundant small streams rising in the Sierra Madre, which are, and could be, to a much larger scope, extended to irrigation. Many of the valleys of these States seem closed in, with a large stream rising in the mountain gorges, through which there are roads traversing the country. Here, many times, we see thousands of acres of fertile lands cut off from the attack of ene- mies and the Northern blasts ! Here man could fer- tilize and generate ! The southern portion of Tamau- lipas, especially on the Santander and Tampico rivers, presents a tropical forest and plumage, with a richness of soil and verdant pasturage, rarely to be met with ; and here nature's soft repose has scarcely been touched by the art of man I The rains prevail in June, July, August and September, and during the other months it is usually dry, with a clear, bright sky, and soft atmosphere. Here, wherever man travels into the forest wild, he is ever surrounded by the happy products of na- ture ; for here he sees the palo de vaca, or cow tree, he taps it, and drinks its fluid, not unlike animal milk ; and there he beholds the bread fruit tree ; he plucks the fruit, bakes and eats it as bread. The India-rubber or Caoutchouc tree also abounds in the tropics of Mexico, below the altitude of two thousand feet. This is well known to commerce, and the profits from its exudations have, of late years, become extensive from its being applied to so many purposes of life. Though the State of San Louis Potosi in Mexico is situated on the table lands, in the rear and ACQUISITION OF TERRITORY. 455 west of the State of Tamaulipas, it has a mild and salubrious climate, where not only the cereals of the North grow most luxuriantly, but El Maguey, so noted in history and in commerce, grows naturally all over the plains, and is, in many parts of this State, extensively cultivated with great profits. Cul- tivation is pursued here by the means of irrigation, which ensures what is planted to grow and reward the husbandman. This State in Mexico, compared with the State of Tennessee in the United States, though in the extent of territory not half the size, is far more productive, and under the segis of the United States Government, with the introduction of slavery, it would free the latter State of its slaves, by the ex- hibition of its profits, to the most casual observer. So noted and so real are the products of the Mag- uey plant of Mexico that he who should be so ambi- tious and provident as to plant one hundred thousand Magueys, and still subsist till they arrive at maturity, is sure, with a proper forecast as to the care of them, of an ample fortune to descend to his posterity. In a good soil, and under a similar culture to corn for three years, they will, in five years, produce the golden harvest. Frequently they produce two gal- lons per day; and to effect this, the period of inflor- escence is closely watched, and when the spiral stem begins to shoot up from the center, this is cut out in a circular form, so as to hold five quarts, and the fluid rises from the roots, and not unfrequently fills this cavity twice per day for three, and even five months ! The juice is a pleasant subacid, and fer- ments readily, owing to the sacharine and mucilagi- 456 PROGRESS, SLAVERY, AND nous matter it possesses. ' It is, many times, called the vine of Mexico. Often have we drunk this juice fresh and fermented, and never did we perceive but pleasant and medicinal effects from its use. One plant should yield twenty gallons of muscal, worth twenty-five cents per gallon at the distillery, which would make the plant worth five dollars each, besides the fibre obtained from the leaves, that would be worth enough to pay the cost of cultivation and man- ufacturing. The State of Zacatecas, lying west of the State of San Louis Potosi, might also share a portion of the slaves of Tennessee, and be as profitably employed in this State, not only in agriculture but in mining, which, to a great extent, has been abandoned of late years, on account of the many revolutions in the Republic. In this State there is immense mineral wealth ; though silver is the only one known to be the most abundant. Every American, let him live North or South, East or West, seems to have an innate desire to progress ; and this can be done only in three ways : by going West, Southwest and South. It is a fact recorded in all past history, that a nation which is prosperous, progressive and happy, acquires, in proportion to its power, the lands adjacent to it, in case of its being the stronger. There is some ex- cuse made for this apparent negotiation ; though it be forced, by paying a consideration, ^without the privilege of an alternative. Therefore, as we Ameri- cans can pretend to act only upon the principles of human nature in our onward progress and improve- ments , there can be no question but that, in the pro- * Seven-eighths ot the Mexicans are of mixed colors, possess no prop- erty worthy of mention, and are peonos. ACQUISITION OF TERRITORY. 457 cess of time, the United States Government will ac- quire not only Mexico, Central America, and these South American States, to-wit : the Guianas, Vene- zuela, New Granada, Ecuedor, Peru, Bolivia, and also Chili ; but also the West Indies, by reason of their juxtaposition. The productive capacities of these several independent States and dependencies, would, under a slave cultivation, increase not only our own wealth and importance, but those of other na- tions, far beyond our present conception and compu- tation ! If the product of cotton should be cut off through adverse and unforseen contingencies at any future time, the loss in the certainty of this product will be as much to the North and to Europe as to the South, for the former are manufacturing communities, while the latter are essentially an agricultural one. If the planters make ten or fifteen cents a pound by its growth, the manufacturer makes the same, and this, too, by tasking the sweat of the white operative, whose wages are narrowed down to a Northerner's nicety in calculation. In the performance of the labor of the latter we see a rigid discipline in tasking and exaction, as we do in that of the former. The one is to a human being, while the other is to a progressive existence of color, possessing a degree of humanity. This is the best definition of the negro, Malay, Mon- golian and Indian, that can be given, for it gives them wholly all they are worth to the performance of God's command and ordinance. The history of no foreign country where the manu- mission of slavery has taken place furnishes us with 458 PROGRESS, SLAVERY, AND examples of material prosperity in every point of view, especially when the productions were tropical, or bordering on the tropics, since that event. Hence the abolition of slavery, in any form, is a curse to the negro, to the white man, is contrary to the command of God, and is the sequence of Atheism ! By the ignorant and prejudiced it is affirmed that the great North is the most productive ; and for the purpose of deciding this point and doing justice to whom, in this case, justice is due, we will quote from a Report on Commerce and Navigation a summary statement of the value of exports of the growth, produce, and manufactures of the United States, for the year end- ing June 30, 1859 ; the productions of the North and of the South, respectively, being placed in opposite columns ; and the articles of a mixed origin being stated separately. It is as follows : TABLE SHOWING THE COMPARATIVE PRODUCTS OF THE NORTH AND SOUTH, WITH THEIR EXPORTS. EXPORTS OF THH NORTE. Product of the Forest. Wood and its products. ..$7,829,666 Ashes, Pot and Pearl 643,861 Ginseng 54,204 Skins and furs 1,361,352 Product of Agriculture. Animals and their pro- ducts 15,262,760 Wheat, and wheat flour..l 5, 113,455 Indian corn and meal 2,206,396 Other grains, biscuit and EXPORTS OP THE SOUTH. Product of the Forest. Wood and its products... $2, 2 10,884 Tar and Pitch 141,058 Rosin and turpentine 2,248,381 Spirits of Turpentine 1,306,035 Product of Agriculture. Animals and their pro- ducts 287,048 Wheat and wheat flour... 2,169,328 Indian corn and meal 110,976 Biscuit or ship bread 12,864 vegetables 2,226,585 Rice 2,207,148 Hemp and clover seed 546,060|Cotton 161,434,923 Flax seed 8,177 Tobacco, in leaf. 21,074,038 Hops : 53,016 Brown sugar 196,935 -! $45,305,541' $193,399,618 ACQUISITION OF TERRITORY. 4C9 Articles of Mixed Origin. Refined Sugar, Wax, Chocolate, Molasses $ 550,937 Spirituoos liquors, Ale, Porter, Beer, Cider 1,370,787 Vinegar, Linseed oil Household furniture, Carriages. Railroad cars, etc 2,722,797 Hats, Fur, Silk, Palm Leaf, Saddlery, Trunks, Valises 317,727 Tobacco, Manufactured and Snuff 3,402,491 Gunpowder, Leather, Boots, Shoes, Cables, Cordage 2,011,931 Salt, Lead, Iron, and its Manufactures 5,744,952 Copper and Brass, and Manufactures of 1,048,246 Drugs and Medicines, Candles and Soap 1,933,973 Cotton Fabrics, of all kinds 8,316,222 Other Products of Manufactures and Mechanics 3,852,910 Coal and Ice 818,117 Products not enumerated 4,132,857 Gold and Silver, in Coin and Bullion 57,502,305 Products of the sea, being Oil, Fish, Whalebone, etc 4,462,974 Value of Products of Mixed Origin $97,189,226 Value of Northern Products $45,305,541 Value of Southern Products...., $193,399,618 Total Exports . $335,894,385 It is said that the South could not live without the East, North and West ! What blind presumption in view of all her exports ! By some dirty Aboli- tion sheets like the New York Tribune, Chicago Tri- bune, the Cincinnati Gazette, etc., etc., it has been said that the South, in a governmental sense, is an expense to the North. Contrast the value of the products, and then see where the expense lies, ye dupes! The South supplies the North and West with most all of their rice, tobacco, sugar, molasses, cotton, tar, pitch, large amount of pitch-pine lumber rosin and turpentine, and also spirits of turpentiue, for which she receives in return some corn, wheat, flower, meat, provisions, poultry, eggs, batter, cheese, shoes, boots, clothing, lead, powder, cutlery, hardware, furniture, machinery, nails, etc., etc., etc., from the East, North and West. A large amount of the corn, 460 PROGRESS, SLAVERY, AND wheat, and meat provisions, goes South from Ken- tucky and Missouri, and also from Virginia, Mary- land and Delaware. So that the free States receive more from the slave States than the latter from the former. A large amount of the wool and beef is grown in the South, or in the slave States. The South exported in the year 1859 only $196,935 worth of brown sugar, when her product in the year 1859 was about $40,000,000. Much of this went North and West. Her cotton then amounted to more than $200,000,000, while she exported only $161,434,923 worth. Near $40,000,000 worth was consumed in the United States, and the most of it went North. By this mode of comparing, we see the value we are to each other, and the necessity of putting down Abolitionism first, and then Secessionism will fall of itself; it will have no combatant ; and this is nothing but a common sense view to take of our relative po- sitions, North and South. If the South have con- sumed many European goods, the exports of the South paid, in the year 1859 two-thirds of our im- ports. For the total imports in that year, 1859, were $338,768,138, and of this amount $20,895,077, were re-exported. Our exports that year amounted totally to $335,894,130 ; and out of this amount, total of exports, the South exported more than two-thirds, which, in the form of bills of exchange, paid for two-thirds of the imports, upon which is based a revenue to support the Government. Consequently the South, in the way of her exports, paid that year, and has, for more than half a century, two-thirds of the expenses of the Government, besides paying two- ACQUISITION OF TERRITORY. 401 thirds of the public debt. For the public revenue is almost wholly derived from the duties on imports,, which, in point of those paying the highest duties, are consumed, in the slave States, by two to one, compared with the free States. This information has been obtained from candid business merchants en- gaged in importing in the cities of Boston, New York, Philadelphia, Baltimore, Charleston, Savannah, Mo- bile, New Orleans and Galveston. Such information cannot be obtained from the United States' Custom- houses ; it has been obtained through intelligent wholesale merchants, who knew well where their best customers resided, and those who purchased those goods which consumed the least space. This shows who foot the bills in foreign lands, and pay the duties at home, the North or the South ! and who is a dead expense to the Government, with regard to postal functions ! The revenue from the sale of public lands has always been a mere nominal sum in the way of defraying the expenses of the Government, compared to the duties on imports. This, sensible men know, but Abolitionists do not ! and if they did, they would say that the opposite party had made false entries. They know how to lie, which is the only redeemable trait they possess in a high degree. From that statement, it is not difficult to see who are the great producers, and which are the great sta- ples; and moreover, the South has the capacity, when developed, of feeding and clothing herself from her own productions, having in view Texas for sheep and cattle. This is submitted to the candid, and logical minds for consideration. This may make the 462 PROGRESS, SLAVERY, AND North and West stare, but they know not the South, nor will they, in this respect, till they feel the ills by fatal experience. If a joint stock company, like the citizens of the United States, in the year 1859, should export over the sum of $335,000,000 worth of pro- ducts, and a portion of this Company should live north of an imaginary line, and the other portion south ; and if it was discovered that the portion south exported two thirds or more, of the whole amount? and it took all the exports to pay for the im- ports ; then, out of whom, by enlightened reason in making deductions, do two-thirds' payments for im- ports come? The Northern importing merchants have been, nothing more nor less, than factors of the slave States, through whom bills of exchange passed to pay for imports, which they themselves have used in the South. They are merely commercial agents, and two-thirds of their backing come from the slave States ; otherwise, how could these imports be paid for? The South has always been prodigal of her vast treasures, in purchasing merchandise of the best and most costly quality in general, in contradistinc- tion to the North, and has usually purchased largely on credit, as she expends in some form what she makes. The Mexican States which we have just mentioned combine the temperate and torrid zones ; and more the temperate, from the altitude, than the latitude. Nature has given these countries mountains, tower- ing many thousand feet into the air, which seem to divide the clouds, and serve as electrical rods to in- duce gentle showers to pour upon the fertile earth ; ACQUISITION OF TERRITORY. 463 it has formed them, with all that varied altitude and climate, contributing to the health, comfort, happi- ness, and luxuries of man ; it has lavished upon them all the grains, plants, vegetables and fruits, required to sustain his real or pampered wants ; it has con- ceived within the inner depths of their mountains all the precious minerals, as well as useful, yet discovered, for his exchange and use ; and finally, it has united in their volcanic throes and eruptions, and contribu- tions, a soil ever quick, and ready to receive the im- press of his labor ! Here, on which side soever we turn, we behold the works of an All-Wise Provi- dence, displayed in full utility, grandeur and magnifi- cence ! It may not be amiss to contemplate somewhat of the botany of the regions alluded to, so far as it may be rendered useful and needful, to sustain the posi- tion we have assumed in this dissertation. This view is extended to the West Indies, Mexico, Central and South America. Corn or maize is indeginous to Mexico, and was extensively cultivated by the Tol- tecs and Aztecs of Anahuac, and the stalks were so sweet, that these primitive people made their sweet- ings of .them. These stalks are much sweeter by irrigation. Cotton was known to the ancient com- monwealth of Anahuac, and to tropical America, long before the discovery. The fecundity of nature within the tropics of America, delights and is joyous in her manifold and useful productions, either natu- ral or exotic. In the elevated regions of tropical America, the staple productions of the temperate zones abound, 464 PROGRESS, SLAVERY, AND and attain that perfection and amplitude rarely ap- proximated in the northern or middle portion of the United States or in Europe. The cereals are grown under the influence of irrigation, and consequently, in form and size, they are fully developed. Among the most important productions to sustain life within the tropics, we have not only beheld the fruits of the temperate zones, on the table lands, but on a level with the sea, and up to an elevation of three thousand feet, it has been within our province to admire, with exceeding pleasure, to see in full beauty, and taste, the products of the bread-fruit plantain, banana, cacao, cocoanut palm, date palm, jatrophia manihot, sugar cane, potato, both sweet and Irish, chirimoya, and fig, trees and plants, which rear their graceful heads, with deep green, oblong, and varied shaped leaves, and which are laden with a golden harvest! These which have come under review, with others like the orange, lemon, lime, citron, mango, guava, vanilla, grape, mulberry, olive, pomegranate, man- gostan, durion, mammee, aligator pear, or agua cata, mammee sapota, starapple, tea, and coffee, furnish not only the real substance of life, but those luxuries which wealth is ever desirous of courting, to stay and pamper her appetite with. Many of these trees and plants, for their beauty and fragrance, would seemingly enchain man to the spot, to contemplate the beauties of nature and the wisdom of Providence ; for they contain all the ali- ments to promote and sustain life, and the most cap- tious appetite. Still further do we admire the value, ACQUISITION OF TERRITORY. 465 the adaptation, and growth of trees and plants within tropical America. The mangrove, boabob or banian, dragon, panda- nus, snake-wood, tallow, piney, cinnamon, camphor, clove, pepper, allspice, ginger, nutmeg, brazil, log- wood, indigo, woad, safflower, fustic, weld, arnatto, turmeric, sumach, henna, Peruvian bark, opium, scarnmony, nuxvomica, gentian, centaury, camomile, moxa, wormwood, May-wort, hyssop, rue, balm, gin- seng, sweet-flag, white canella, tormentil, arbutus, catechu, mezereon, arum, scurvy -grass, assafoetida, anime, fenugreek, valerian, sassafras, sarsaparilla, gui- acum, snake-root, rose, aloe, jalop, colocynth, senna, castor-oil, purging-cassia, rhubarb, gamboge, ipeca- cuan, squil, benzoin, night-shade, mandrake, woody- night-shade, thorn-apple, fox-glove, wolfe's bane, gum-arabic, gum olibamum, gum tragacanth, gum- mastic, Cretan cistus, balsam of gilead, elemi, mastic, turpentine, balsam of olu, copaiva, Peru-balsam, op- ponax, galbanum, genipap, chato-bejuco, and Indian rubber, or caoutchouc, trees and plants, — all abound in tropical America, and the soil and climate are well adapted to their growth, either on the low or table lands. In the trees and plants which we have just enumera- ted and which are only a small list of what exists hid- den in the recess of nature, as yet, not deciphered, we behold abundant food for man, with all else to aid him in his secondary wants.* Here, we have beheld a plant whose medicinal properties can dissolve the gravel, so painful to man. This is well known to 30 466 PROGRESS, SLAVERY, AND the Indians, and abounds on the Rio Grande, and in most parts of Mexico. The enormous yield of plantains and bananas per acre within the tropics, is far beyond the conception of one unaquainted with the productions of these regions. They may be set five feet apart each way, and each stalk made to produce one stem, averaging sixty pounds. Admitting that twenty-five pounds of these fruits are equal to one pound of wheat flour, we then should have nutriment to sustain life to the amount of four thousand pounds per acre, more than three times that of wheat, which does not aver- age twenty bushels per acre. *HoAvever, w r e are un- der the impression that ten pounds of them to sus- tain life, would be fully equal to one pound of wheat flour, and that negroes would prefer them to the latter. When taken from the plants fully ripe, they contain far more of life's aliment than they do, as generally imported into the United States ; for these ingredi- ents, flour and sugar enter largely into their composi- tion in their natural climate, and when fully ripe. These plants ripen their fruit every ten months, and when the parent stem shall have ripened its fruit, it may be cut down, letting it decompose around the roots of a young shoot, half grown up by its side. Thus a rotation of crops may be continued on, with- out end. The bread-fruit tree is vastly more productive per acre than the plantaitt and banana, from two and three to one. The kind which is grown without seeds, but from the roots sending up young shoots, is most generally cultivated ; the fruit is near ten * The yield of one acre of plantains or bananas, under an intelligent culture, would be equal to two hundred and fifty bushels of wheat, in the way of supporting life. ACQUISITION OP TERRITORY. 4G7 inches long and six broad. The rind is thick; but when the fruit is baked within its rind, this is pealed oft', and a beautiful loaf of bread is presented for re- past. It possesses a large amount of farina and sugar. The jatropha jauipha and manihot, or the sweet and bitter cassava, is extensively cultivated within the tropics for the purposes of bread. The cuttings from the mother plants are annually set out, and the roots attain their full maturity in one year. The cas- sava and tapioca of the markets are made from the roots of the Jatropha. The roots in their natural state, possess a fluid, which is a most deadly poison to man and animals. The plants are set two by one foot apart and cultivated like beets. When ripe, the roots are from fifteen to twenty inches long, and five or six inches thick at the middle. They are as heavy as beets. When first dug out of the ground, they are wash- ed clean, and after the rind is peeled oft", the roots are grated or ground, and then put into a press, in order to force out the juice to the fullest extent that pressure is capable of — the residue is called cassava flour, and the substance which settles at the bottom of the expressed juice, is called tapioca. These are exposed to, and dried, in the sun. In point of pro- duction to animate and sustain life, one acre of Ja- tropha is equal to ten acres of wheat. The alligator pear, or the Mexican agua cata is another effort of nature to yield man butter or a veg- etable marrow, which is eaten with pepper, salt, and bread. It is far more delicate in flavor than the 468 PROGRESS, SLAVERY, AND best Goshen butter. The pulp is on the outside of the kernel; the skin is thin, and of the best kind, green when ripe. The fruit attains the size of the Bartlett pear, and is somewhat egg-shaped. The pulp is yellow, rather firm, and melting ; the fruit is healthy for man, and he eats it with avidity. The trees frequently attain the size of large pear and ap- ple trees ; the leaves are oblong, green and glossy on the upper surface, and perenniel. They are fine bearers, and produce oftentimes twenty bushels per tree, and one hundred of these life-sustaining trees could be planted on an acre. They are grown from the kernal. The fruit is worth three dollars per bushel when grown. The mangostan and durion are exotics ; however, seeds of these fruits have been imported into the tropics of Mexico, and on a level with the sea, they are found to flourish. The former resembles rather a pomegranate externally, but is thicker and softer. The flavor of the fruit is like that of the finest grape and strawberry mixed, or that of the pine apple and peach. While the latter bears a resemblance to the bread-fruit. The pulp of this fruit is of the consistence of cream, of a milk-white color, highly nutritious, and blending the flavor and qualities of animal marrow with the cool acidity of a vegetable. Its flavor is peculiar to itself, and can not be imitated easily. The fruit is as large as a man's head, and the tree resembles a pear tree, though the leaves — those of a cherry. There are many species of the custard-apple enu- merated, and the best of these is the Anona squa- ACQUISITION OF TERRITORY. 469 rnosa, which grows on a small tree ; the fruit is near the size of an artichoke, scaly, and of a greenish yel- low color. The pulp is perfectly delicious, having the odor of rose water, and tasting like clotted cream, mixed with sugar. The fruit is propagated from seeds. The sweet potato is better in the tropics than that grown north or south of them. The Maguey or Agave Americana is another of the bounties of nature, mostly abounding in the tropics, that demands, in this enumeration, our casual notice. As we observed in our previous re- marks with reference to it, there are few plants which unite in their constituent parts so many use- ful and necessary properties for man. It nurtures him in food and drink, medicine, clothing, and fencing. In review, these plants and trees which produce the fruits just enumerated, namely: the plantain, banana, bread fruit, jatrophia, alligator pear or agua-cata, mangostan, durion, cacao, anona squa- mosa or custard apple, and the Maguey or Agave Americana, and cocoa tree, may properly be called the nobility of the forest, that spread their luscious pulps and products before man, to nurture and clothe him within the tropics of America. The term nobility is applied to these plants and trees, because they are few ; their leaves are generally long and broad, glossy, and deep green, with trunks usually erect and beautiful. We must not omit to mention the cacao tree, which bears the chocolate bean, so much in use for a nutritious beverage. The tree reminds one of a May-duke cherry tree, both in size and shape, when 470 PROGRESS, SLAVERY, AND coming into bearing, only that it frequently divides near the ground into four or five stems. The leaves are about four inches long, smooth, but not glossy, and of a dull green color. The flowers or blossoms are saffron colored, and very beautiful. The fruit of the cacao tree somewhat resembles a cucumber in shape, but it is furrowed deeper on the sides. Its color, while growing, is green, but when it ripens, this changes to a fine bluish-red, almost purple, with pink veins, or in some of the varieties, to a delicate yellow or lemon color. Each of the pods contains from twenty to thirty nuts or kernels, which, in shape, are not much unlike almonds, and consist of a white, sweet, pulpy substance, enveloped in a parch- ment-like shell. As soon as the fruit is ripe, it is gathered and cut into slices; and the nuts, at this time, being in a pulpy state, are taken out and laid on skins or leaves to be dried. They now have a sweetish-acid taste, and may be eaten like other fruit. When dry, the nuts are put up in bags or sacks for market. This tree commonly grows fifteen or twenty feet high, and when grown singly, it does not branch out so much as other fruit-bearing trees : and four hundred of them can be grown to the acre, which, in tropical America, would remunerate the planter at least fifty cents per tree, and one operative can tend six acres of them, besides growing bananas enough for subsistence. In our enumeration of the useful products of the vegetable kingdom we will not omit the coffee tree, which is usually not grown over eight feet high, for the convenience of gathering the berries. It is an evergreen, slender, and at the upper ACQUISITION OF TERRITORY. 471 part, dividing into small trailing branches. The bark is almost smooth, and of a brown color. The leaves are eliptical, smooth, entire, pointed, waved, three to four inches long, and placed opposite on short foot- stalks. The tree begins to bear when it is two years old, and in the third year it is in full bearing. The product of a good tree per year is two pounds, and one thousand coffee trees can be grown to the acre. Often have we seen a coffee plantation in inflores- cence, which is so regular and uniform, that, of a single night, the blossoms seem to burst forth from their prison cells and gladden the planter, in the re- turn of morning, with fresh hope, and with a sight of snowy whiteness unsurpassed, and with a fragrance vieing with the richest of India's fumes. Such en- raptured delight we witness only in the tropics. The date palm is a majestic tree, with a trunk ascending sixty feet without a limb or a leaf, and as straight aa if plumbed by a master workman, and crowned at its summit by a tuft of very long pendent leaves, which are ten feet long, composed of alternate follicles, fold- ed longitudinally. The male and female flowers, or blossoms, are on different trees. The fruit is dis- posed in ten or twelve very long pendant bunches. The palm is reproduced by planting the axil of the leaves in the earth, which is the most approved method, as female plants may be selected, while a few males scattered here and there are quite sufficient. In this manner the date palm will produce in six or seven years ; and when the male plant is in bloom, the pollen is collected and scattered over the female flowers. Each female tree will produce per year 472 PROGRESS, SLAVERY, AND about twelve bunches of dates ; aud when ripe, they are gathered and hung up in a dry place until they are sufficiently dry to admit of being packed for mar- ket. The best of the date fruit have a firm flesh, of a yellowish color. The product per tree is usually worth from two to three dollars per year, and from one hundred to one hundred aud fifty can be grown on an acre. It is said that this kind of palm lives from one hundred to three hundred years old, and generally are good bearers. In case of planting one hundred to the acre, sugar cane, coffee, or cotton can be grown advantageously under them, within the tropics ; for they serve as a screen to such small growths, to shelter them from the scorching influence of the sun. The cocoa-nut tree will also bear to be mentioned among the trees and plants, which we have just enu- merated, to serve in sustaining man within the limits of tropical America. The nut, when partly ripe, is delicious to eat, when made into a pudding with eggs, sugar, milk, and the flour of the jatropha, or that of the arrow root. It also affords, at this time of its growth, a delicate and cooling beverage. Sago or fecula is obtained from the inside of the palm. To almost every purpose of man under a high civiliza- tion, either the nut, the roots, or the trunk of the cocoa-nut tree, is applied in foreign countries; and they could as well be so applied within equatorial America. They can be grown advantageously on a plantation where sugar-cane, cotton, plantain, ba- nana, coffee, or allspice is grown ; and the growth of them among these staples would not diminish the ACQUISITION OF TERRITORY. 473 products of either, but rather increase them, as the former tend to screen the tender plants from the scorching sun. One hundred of them can be grown on an acre, and each tree usually produces one hun- dred nuts worth in their native land two dollars, making two hundred dollars per acre, besides the other 'products grown under them. Such is the growth of the tropics of America on the low lands, and such their luxuriance in every sense, and such their grandeur, that the stomach nor the eye demand rest, but long, and gaze on, with enraptured delight ! Here, within these happy and verdant equatorial bounds, where cold seldom creeps in, and fire is needed not, except for cooking, but where food and clothing can be produced with so little labor, more than three hundred human beings can be supported on a square mile, in ease and com- fort. In our previous remarks we have alluded to the capacities of the Mexican States, as Lower Cali- fornia has an area of 60,662 square miles; Sonora, 123,467; Sinaloa, 33,721 ; Durango, 48,489; Zacate- cas, 30,509; Chihuahua, 97,015; Coahuila, 56,571; JSTuevo Leon, 16,688 ; San Louis Potosi, 29,486 ; and Tamaulipas, 30,335, respectively. These Mexican States are the more temperate portion of the Repub- lic ; however, the high altitudes of the other Mexi- can States possess a climate noted for their promotion of animal health and vigor. These States possess vast fertile fields yet unbarred to the agricultural skill of man. Vera Cruz has a surface of 27,595 square miles ; Tobasco has 15,609 ; Chiapas has 18,- 680 ; Oajaca has 31,823 ; Yucatan has 52,947 ; Qnere- 474 PROGRESS, SLAVERY, AND taro has 2,445 ; Puebla has 13,043 ; Michoacan has 22,993; Mexico, 19,535; Jalisco has 48,590; Guer- rero has 32,003 ; Guanajuato has 12,616; the Federal District has 90 ; Colima has 3,020 ; and Tlaxcala has 1,984. The whole number of square miles in Mexico is 829,916, the population is 7,661,520, and with an average of 9 23-100ths to the square mile, while the more tropical States just mentioned have a surface of 303,875 square miles, with the ability of supporting more than three hundred to the square mile, especi- ally on the low lands up to an elevation of full five thousand feet, which would include three-fourths of the surface of the above States. The Central American States extend in surface to the amount of 200,000 square miles, in the following order, namely : Costa Rica has 16,000 square miles; Mosquitia has 23,000; San Salvador has 13,000; Nicaragua has 48,000 ; Gautemala has 28,000 ; and Honduras has 72,000. The population is about 2,034,- 000, with a fraction over 10 to the square mile. The capacity of these States fully developed, with their natural luxuriance, fecundity and climate, would readily support four hundred of the human family to the square mile, having the ability to^grow every product to supply the wants of man, with ample water powers for manufacturing. Here the very air is fumed with the incense arising from bursting blos- soms, while perennial bloom and verdure deck the fields and forests, on which side soever we turn, to admire the lovely and enchanting scene ! The South American States, which we previously alluded to, aside from Brazil, as being well adapted, ACQUISITION OF TERRITORY. 475 by their varied climates or temperatures, and their remarkable fertility and exuberance, to slave labor, may attract our attention, as follow, to-wit: New Grenada has an area of 521,948 square miles : Vene- zuela has 426,712 ; British Guiana has 96,000 ; Dutch Guiana has 59,765 ; French Guiana has 27,560 ; Ecuador has 287,638 ; Peru has 498,726 ; Bolivia has 473,298 ; and Chili has 249,952. The whole area of these States does not exceed 2,647,609 square miles, with a population of near three to the square mile, and with surface enough for more than fifty States of the size of the State of New York, allowing 50,- 000 square miles to the State, and with the capacity to sustain fully two hundred to the square mile. For in the low lands, agriculture and commerce can be pur- sued to any extent desired ; and on the table lands, agriculture and manufacturing, as the mountain streams afford ample facilities for the latter. In this connection, and with our laudable spirit of progres- sion South and Southwest with slave labor, and letting the Northern slave States become free States, when time shall have been given to the slaveholders to send their slaves South, we will not omit to mention the vast field near at hand, and awaiting us in the "West India Islands. The area of the Dominican Republic embraces 17,609 square miles, its population is 136,500, and number to the square mile 7 75-100ths. The French Islands embrace an area of 631 square miles, their population is 154,975, and number to the square mile 245 6-10ths. The Dutch Islands have an area of 369 square 476 PROGRESS, SLAVERY, AND miles, their population is 28,497, and number to the square mile is 77 2-10ths. The Swedish West India Island is St. Bartholo- mew, and has an area of 25 square miles, a popula- tion of near 9,000, and 360 to the square mile. The Danish Islands have an area of 127 square miles, a population of 39,628, and 312 to the square mile. The Spanish Islands embrace an area of 51,143 square miles, a population of 1,446,974, and 28J to the square mile. The British Islands have an area of 15,663 square miles, a population of 835,944, and 53 3-10ths to the square mile. The whole area of the West Indies extends to no more than 150,000 square miles, and the population to 3,500,000, and 23 3-10ths to the square mile. Admitting that these islands could all support a population like the Swedish island St. Bartholomew, they would possess a population of 44,000,000 of •souls, or existences; and if each one should produce the sum of $20 annually, the aggregate would reach the sum of $880,000,000 per year ; we mean besides their support, yet let it drop down to $5 each, and the sum would be $222,000,000 per year. This would be the aggregate increase of their wealth per year, which, as a combined whole, would be enormous ! Their tropical and marintine positions make them common centers of attraction, coupled with their volcanic soils, which excite and stimulate luxuriance in growth, too remarkable, in nature and character, to be passed over in silence. Their shores are whit- ACQUISITION OF TERRITORY. 477 ened by sails from most every land, and their marts resound with voices as unhomogenious as have been heard since the building of the tower of Babel. • Peopled by Americans as they must be, and culti- vated by slave labor to their utmost capacity as they will be, what position in the agricultural and commercial world, could they not attain in their progress, con- trolled by Americans ! When the forests and swamps of South Carolina, Georgia, Florida, Alabama, Mississippi, Arkansas, Louisiana and Texas, are cleared, and thoroughly drained, so that this region, from the labor of the negro, inured to the malaria arising from the decom- position of trees and decaying vegetation, when first broken up, in this hot climate, shall be fully reclaim- ed, and rendered comparatively a garden in every section : the negroes of these States, by gradual pro,- gression, as we shall acquire further possessions in Mexico, for instance — the States of Vera Cruz, Ta- basco, Chiapas, Oajaca, Puebla, Mexico, Queretaro, Guanuajuato, Guerrero, Michoacan, Colima, and Guadalajara, with Central America and the "West Indies, must be transferred thither to open and reclaim the forests and swamps of tropical America, letting the States in the rear become free States, and thus reciprocate the North for her effort in connection with the South, towards the acquisition of new regions, transcending in fertility those lands from which the negroes shall have emigrated. The tropics of America in point of climate, fer- tility and productions, are the home and field for the negroes; their peculiar texture, organization, natural 478 PROGRESS, SLAVERY, AND servile submission to a superior, and their color, which stamps on them the purposes for which they were created and are used, or else they would have been white, combine to prove that they were created to bt3 hewers of wood and drawers of waters, and to serve as pioneers in the progress of agriculture, directed by the foresight and discretion of the whites. The climate of these States varies, yet not so extremely as fur- ther north in the United States. The nights in Mex- ico are invariably cool, and especially above two thousand feet of altitude. Mexico is divided into three climates — the torrid, which embraces the sea-board and up to an elevation of two thousand feet, and in this abounds vegetation in all its grandeur and magnificence, where the heat during the day is intense, however, with comparative cool nights : the temperate, which embraces the re- gion between the elevation of two thousand, and five thousand feet above the sea, where perpetual spring reigns, and the variation during the year, in point of climate, that is, heat and cold, is only eight or nine degrees; and in this region vegetation is per- petual, from the influence of the fogs, which often prevail: and the frigid, which embraces the whole region above the elevation of five thousand feet ; though, more commonly the winters are as mild here as at Naples in Italy, where, in the coldest season, the medium heat of the day is from 55° to 58° F. ; and in the summer, the thermometer in the shade does not rise above 76° F. Whereas, in the torrid and temperate regions of Mexico, the mean annual temperature would not exceed 82° of Fahrenheit's ACQUISITION OF TERRITORY. 479 thermometer. Hence arises the equality of the sea- sons, which are two : rainy, which begins in June and continues four months ; and the dry which be- gins in October, and lasts till June following. Con- sequently during a great portion of the year, it is necessary to depend on irrigation, which creates a succession of crops below the elevation of five thou- sand feet. From this circumstance, we have seen produced, in these favored regions, three crops of corn per year, with a good yield each time ; and beans also, which are, in Mexico, a staple article of food for all classes, once and even twice per day. Though the city of Mexico is situated in the frigid zone of the Republic ; yet it possesses a most temperate climate, from the fact of its being surrounded by high eleva- tions or ridges of a circuitous mountain. Though the thermometer seldom falls below the freezing point, yet in the coldest season, the mean tempera- ture of the day varies from 55° to 70 D F., while in the summer the thermometer, in the shade, seldom rises to 75° F. ; and the annual mean temperature is 65°, being nearly equal to that of Rome. From these facts which bear the same relation to Central and South America, with the West Indies, above the region of two thousand feet from the Ocean up, we can see the land adapted to rear genius and the di- recting will ; while we see lands adapted to the phy- sical endurance of the negroes, below that region. In the cultivation of these rich and congenial lands, no products known to man need want a climate, and soil, and hands to test their virtues and values, 480 PROGRESS, SLAVERY, AND when slave labor shall be fully introduced there, as God ordained in the beginning. All the spices, luscious fruits, and valuable medi- cines of India can here be cultivated by well* disci- plined labor, and their annual products made certain, by the most ample means of irrigation, which, through the genius of Americans, could be readily brought into use. That the destiny of Americans is to occupy equatorial America with slave labor, by which we mean the present negro labor and its se- quence, no mind can reasonably doubt, except such a mind as is contracted and distorted in its endeavor to arrive at just and reasonable conclusions, taking in view the order of nature. No one, not the most fanatic Abolitionist, doubts when he sees two and two added together, make four, not three ; nor can he question the existence of the earth on which he treads, nor but that it is made with a design to be cultivated, which is coupled with that of his hunger. When he sees the return of la- bor, his mouth waters, his eye glistens, and his stomach yearns for the golden morsel! There is de- sign in all this. The Creator intended that the earth should be cultivated with its most choice seeds, in order, and according to system, (though first dropped promiscuously) for the special benefit of that race who are created after ; the image of Him, with the power of penetration and forecast, which so much distinguishes man from the existences of colors,in all that is grand and noble ! That equitorial America is not cultivated to one-hundredth part of its present capacity one can be easily convinced by reverting to ACQUISITION OF TERRITORY. 481 its remarkable fecundity, as remarked before this, and to its population to the square mile. Is this vast field to lie eternally a waste, a solitary wilderness, with a patch of ground cultivated here and there, to foster nothing more than mere animal instinct f And is the African race to be the mere tell-tale drones, the embodiments of slothfulness, of debauchery and anarchy, to live and drag out a poor miserable existence, with- out being forced as they now are in Brazil, Cuba and the United States, to act their part, that useful and servile part, upon which genius erects the hope, yea, the basis of its aspirations ? For a State to be prosperous and happy, there must be in it one ruling race, all of one complexion, and of a peculiar texture to itself; otherwise, jealous distinctions arise into civil war, which shake the pil- lars of State, and topple them to earth ! Such would be the case in the United States were the relations of master and slave severed ; for a desire to predomi- nate, and making it a war of races to the extermina- tion of the weaker, would most inevitably prevail, with all that bitterness which characterizes the dif- ferent races, now so marked and separated by colors. Place this subordinate caste in the light of freemen, whom God never created to be free, and we should do more for them than our Creator intended to have done for them, as recorded in the first chapter of Genesis ! "We could, therefore, never exist together as equals in peace ; hence, either war must eternally continue in such an event, or the subordinate caste, in the scale of progress, must succumb, and be the drudges 482 PROGRESS, SLAVERY, AND to those, whose image and likeness were made after their Creator, and to whom He gave dominion over all the earth and every living creature, and all else, whether inanimate or animate ! Behold the war of colors already begun in Cincinnati, Chicago, New Albany, and at Panama, and in fact throughout Mexico, Central and South America, except Brazil ! We see its unquestionable manifestations on which side soever we turn our eyes for peace and prosperity; and hence, we must unequivocally conclude that exist- ences of colors must subserve the purpose of pioneer labor, and consequently, be controlled by superior genius! Experiments with reference to educating the progressive colored existences, in order to elevate them in the scale of progress, have proved, with few exceptions, from time immemorial, of no importance to them, and more especially to the negro ; for the second generation, from those well schooled, has fallen back to barbarism, with scarcely any excep- tions, to impress their importance upon the historian's page. To a great extent this has been tried in the British West Indies, but apparently, as yet, without any degree of eminent success. This seems to have been the experience of travelers in the West Indies, Mex- ico, Central and South America, aud especially of Anthony Trollope, an English traveler, with a view to examine and report the condition of the freed ne- groes in these several regions. Taking Jamaica as an example, with reference to this consideration, Mr. Trollope says in his narrative, that his visit to this island was in the year 1859, and that, at least, one- ACQUISITION OF TERRITORY. 4g$ half of the country, compared to it before emancipa- tion in the year 1838, was then returning to a primi- tive state, covered with briars and thorns. This is the substance of his observations, and it is the expe- rience of other travelers, with our own, in the regions above mentioned. With such facts with reference to the effects of Abolitionists and Emancipationists, fully presented to our consideration in the United States, should we wish to imitate the West Indies, Mexico, Central and South America, in severing the bonds that hold together, as sacredly as we have proved, the relations of master and slave, and taste the bitter fruit which these prolific countries are ex- periencing? Let common sense answer ! If these people had the spur of progress, civiliza- tion and enlightenment, imbued in them as an organic law of their natures, and as the ancient Greeks and Romaus had when they were in a primitive state, the light and knowledge of one single individual would spread like the flame on the prairie, though with an unceasing burning after knowledge. The African negro has not this spur, nor is he excited to any acts for distinguish nient, except to eat, sleep, and be let alone in this brute-like state. These are his charac- teristics, and they are undeniable, for they stand in full view of those who will see facts, as they should come home to the most common understanding, in the picture of life, on each day's report. It is said that Cadmus introduced letters into Greece from Egypt, which would imply that the Greeks were then without letters, and were till this time savages, compared with civilization at the present time. He 484 PROGRESS, SLAVERY, A2H> was a white man. He did not deteriorate by living among savages, and become a savage with those around him, as existences do, when educated, and on returning to the land of their nativity. These existences learn comparatively nothing by experience in addition to what their fathers hand down to them. They are content with the imple- ments, the mode of living, and the huts of their fathers. It is unnatural for them to aspire for high positions in the scale of progress, which they see exemplified around them in the whites, with that de- gree of persistence and design which overcome every obstacle. Like the lower classes of animals, they are most generally satisfied when hunger and cold cease to excite them to action ; wherefore like them in mind, they have no mental aspirations; they are as- God created them, implements formed in the organ- ic law, to aid that Superior Intelligence to advance in the scale of being, from one generation to anoth- er, based upon what the former has banded down ! Wherethrough the influence of presumed philan- thropists, we see the organic law of God abnegated, with reference to putting politically these progressive existences of colors, on an equality with the whites, we have seen nothing but debasement and the waF of races ensue ! "Wherever we extend our vision, we behold these facts. Behold again the quiet of New Albany, of Peoria, of Chicago, of Cincinnati, and portions of Pennsylvania, of all the West Indies except Cuba and Porto Kico, of Mexico, of Central and South America, except Brazil, disturbed by the popular en-- ACQUISITION OF TERRITORY. 485 deavor to counteract the will, the purpose, and the command of God, in placing these existences of colors out of the sphere they were created to fill by the or- ganization of matter. We might as well argue in favor of freedom for all animals that do not exercise reason, as for this higher class of progressive existence, whose reason end with the satisfaction of hunger, sleep and sensuality ! This class is the intermediate link between man and the lower order of the brute creation, formed by the organization of matter in the beginning, to fill a fixed design, as much as any of the cereals were to satisfy hunger ; or in his creation there would have been chance work. "We should see it, in such an event, in every atom of matter, whether inanimate or animate we might survey, if such a design was not manifest. Therefore, we can not admit that there is chance work in the creation ; hence we must conclude that every thing in the form of animated matter emanated by a special design of God ; and consequently, there can be no unity in the races of beings, as coming from one common parent- age, but we trace distinct gradations, which, in their very countenances, expose their classes, andas adapted to generate their own species. Lo! and behold these facts, that is, the war of races, illustrated by the examples of our near neigh- bors, in Mexico, Central and South America, who struck for too much freedom, in casting from them- selves the thralldom of Spain. Their negroes and the Indians were placed politically on an equality with them, the whites, respecting the exercise of the elective franchise. This elevated the former in State 486 PROGRESS, SLAVERY, AND rights, but the latter it degraded, and placed them, with their long line of ancestral worth and knowledge, on a par as to the right of suffrage, with the merest animal instincts, ever ready for any use which might be designed for them, by the artful and depraved. If the four millions of slaves in the United States were freed, what would be the consequences in the States setting them free ? but such as we all know to have been the results to our near neighbors in the South West. Shall the white man, North and South be taxed to send the negroes out of the United States, to colonize and support them for a time, he who has never owned one, or he who has owned hundreds ? In accordance with the order of creation — the or- ganic law of God, and with the constitution of the United States, we have proved slavery to be a Divine Institution, and a conventional concession, being a part and parcel of said order and constitution ; and hence, to contemplate the emancipation of the four millions of blacks in the United States, would be to clearly act against the Divinity and the Constitution, which act by man, can never succeed ; though it has the eloquence of powerful minds to urge it on, still they are urging themselves and their aiders and abet- tors to poverty, disgrace and destruction ! The minds of such men should keep the picture of coun- tries before them, where the emancipation of the •blacks has been effected for years; and what is it but horror and gloomy despair, against which human nature, in her purity of purpose, and with a hope of progress, would revolt, and turn human will to high- er and nobler objects ! ACQUISITION OF TERKITORY. 487 Such minds are selfish, and reason no more than the lower classes of animals; otherwise they would see the Divine and Conventional impediments, which will eternally arrest their progress, and cut short their career! This emancipation would impoverish the whites without rendering them any thing in re- turn, which no rational, clear-sighted mind would sub- mit to, except under protest, ever ready to test this right by the sword ! Therefore, they can not be freed and sent away, or left at home free; hence, they must labor, and this labor, with all its consequences, both for good and for evil, must be progressive; it can not stand still, and gaze on surrounding objects without partici- pation in them. The whole commercial exchange de- pends, for its welfare and stability, on the American institution of slavery, and its progressive tendencies, to keep pace with the demand for cotton and other southern staples and luxuries ; for in the growth of this, the labor must be fixed, regular, and what is in- tended to be through the year ; or otherwise, lo ! what consequences do we not now behold in England, France, and many other States in Europe, owing to the American civil war ! And what would be these consequences if this war should continue for years in the form of lawless bands as in Mexico, South Amer- ica, and Italy, when the present supplies of cotton shall be almost wholly exhausted in the United States and in Europe, and the clothing and bedding, which have been made out of them, shall be worn out ? These are consequences to be seriously considered by those who eat in order to live, not live in order to eat ! The Abolitionists contend that supplies of cotton 488 PROGRESS, SLAVERY, AND can be got from other countries, under the auspices of free labor ! Coupled with this view how little have they studied African character on a large scale when it is connected with planting the Southern sta- ples. We have seen, in foreign lands, men of capi- tal, be at the. expense of planting hundreds of acres of cotton and sugar-cane, with free labor, and of getting machinery and buildings, commensurate for rendering these to profit; but alas ! when the crops are ready to be gathered, the free laborers demand such exorbitant wages, that the capitalists sink into poverty, if they persist with free labor, in tropical countries or those near them. However, this is not the case in countries or States where the cereals are exclusively cultivated, for here machinery is brought into requisition, doing away with more than one-half of the labor, formerly re- quired by them. But this can not be the case with reference to gathering cotton and sugar-cane ;• for they require the manipulations of the hand in such form as to render the adjustment of machinery, with a locomotive or horse-power, apparently impossible. Could cotton and sugar-cane be gathered in by ma- chinery, fully one-half of the labor would be saved, besides being able to supply each plantation with the necessaries of life, many of which they now pur- chase. As the border slave States should become free States, in carrying out the order of nature, as indicated by this dissertation, and as the gradual introduction of servile or slave labor shall extend South and South- west, these States will become free States by dint of ACQUISITION OF TERRITORY. 4S9 interest to move such labor into new tropical fields, where it will reward the husbandman many fold over what it does here ; in this event, these States will be divided into small farms, aud from the swamps having been drained, and the forests having been cleared up, and the malaria from the general decom- position of vegetable matter having passed off, the incoming and resident population will be healthy, as the seeds of disease shall have been removed by the negroes, ever the hardy pioneers in a hot cli- mate. From the rapid improvements in agricultural im- plements, this advancing white population can per- form, morning and evening, in their march South and Southwest, that labor which is necessary to their individual happiness and prosperity, and which will yield them these requirements with comparative ease; while the master and slave are advancing Southwest to open new fields, which now lie moldering for want of mind and will ! This advancing spirit is turning the order of nature and the subordinate existences of colors, in moving 1 Southwest, to some account; as we see Providence in his watchfulness over us, moisten and warm the earth, giving us light and darkness, which indicate design, and which turn his power and will to some ac- count! If the white man had not been destined what he appears to be, and to have been created after the image of his Creator, why would not the Polynesian, the Mongolian, the Indian, or the negro, have been the first, and ever foremost in the advancement of civi- 490 PROGRESS, SLAVERY, AND lization aud enlightenment ? and by this means, we should have been subordinate in the scale of progress! Yes, we whites would have been ! By every indication of surrounding objects, taking the book of nature as our guide, which is written on every blade of grass, and in the tints of every rose bursting into perfection, emitting its aroma to the mild zephyrs of early spring, the nations of the earth are clearly working out that destiny which our great Parent destined us to adopt. For he foresaw what we would be, or he is not omniscient. He, in his infi- nite o-oodness and wisdom, pronounced his work well done, knowing full well the order of nature and the character of man ; and from this character of man pre-knoion to his Creator, slavery has arisen to be the fixed pioneer labor, to subdue the tropics of America, yea, of the whole earth I And what Abolition skep- tic would say that the order of nature is not perfect in her workings ? Let him behold the sun, the plan- ets, and stars, and the carpet of nature, and answer! If the complaint and sense of injustice be laid against slavery, upon a principle of restraint, chas- tisement, or pecuniary reward, compared with the non-slaveholding States, or with any portion of Eu- rope, Asia, Africa, Polynesia, Mexico, Central and South America, with the West Indies, we have suf- ficient evidence that the slaves of the Southern States have as much freedom of locomotion as apprentices, or children bound to service, and are treated with as much deference and respect, nine times out of ten. Even we have seen isolated cases in free States where children, both boys and girls, are treated no better ACQUISITION OF TERRITORY. 491 than slaves, and forced to go and come in the same way as slaves, not being allowed any more time to administer to their wants than the most menial slave — one taken in war, as formerly ! If they should desire to visit their neighbors and friends, permission must be obtained first by consult- ing their parents, who, in this light, rule the house- hold in the same manner as a master his slave ; and if it is not granted, but the child should disobey, it is punished, and sometimes inhumanly ; however, if it should have been the apprentice instead of the child, one for whom such have no instinctive predilection, how much more severe would have been the frowns, the restraints, and the chastisement, feeling that the law with reference to apprentices gives them this superior assumption of power over the one who is legally placed in restraint ! And weak human na- ture in this particular is clearly indicated in the want of deference to remarks and suggestions made by the apprentice, even if they emanate from superior ge- nius. He is looked upon as an inferior, and is treat- ed as a menial, and no better than a slave. Nor is he often allowed a seat at the same table, but is forced to eat the leavings from the board, nor is he allowed the privilege, nine times out of ten, of associating with the family in any other light, than as a menial, or as a slave, is permitted to. Go where you will in the countries previously alluded to, and the most casual observer will see that this development of the nature of man will hold good. He is exacting of his fellow-man, of the same color ; 492 PROGRESS, SLAVERY, AND and oftentimes, the most exacting of those or of him, the nearest related by ties of consanguinity. Instances unnumbered might we cite to justify us in these remarks, both in our own and foreign coun- tries, where restraint and cruelty are exercised to- wards apprentices with as much malevolence or more than we see the master towards the slave ; for in him the master has a direct interest in his welfare and contentment. And will a man not prefer his own interest to that of others, though near related ? Con- sequently, he will treat his own property in slaves better than he would treat a hired man, for interest appeals to his reason and judgment. This is easily discovered, when a man examines into the nature of his own conscience. If the hired man dies through his neglect, he will not mourn over his loss as he would over the loss of one thousand dollars in a slave. This touches his pocket, and he weeps like one o'er the funeral pile of some sainted relic! Few are the negroes in any of the slave States, and especially in the cotton and sugar sections, who do not have the opportunity of making from twenty to one hundred and fifty dollars a year, besides performing the re- quired labor for their masters. This is not an unfre- quent occurrence, but there are many instances of this which have come under our own observation, in Louisiana and Texas ; and the planters throughout the South, with reference to encouraging their negroes to make small gains for themselves are not unlike those of these States. If the negro make even fifty dollars in this manner, besides working for his mas- ter the required time more or less, his master houses, ACQUISITION OP TERRITORY. 493 clothes, feeds, and doctors him, and thus he has thia sum to purchase such luxuries or clothing as he, the slave, may desire. This has unquestionably the ap- pearance of starvation and cruel treatment to the negro race in the South, could we credit the tales of wanton Abolitionists , the hidden and underground demons of the nineteenth century ! Most astute, sage and God-like men, most worthy of immortal honors ! and most worthy of having a heaven and an earth alone for their pure spirits to worship and sing praises in hereafter, and to live in, at present, like celestial angels, -pure and unspotted ! How many poor men there are in the countries just alluded to, and even in the free States of the United States, who, having families to support, the grocery, clothing and medical bills to pay, and labor- ing by the month at even twenty-five dollars, can do more than make his account come out even at the close of the year ? He lives, and the negro lives, and the prosperity of the white man does not, in nine cases out of ten in the old countries, depend so much on his industry ; for in laboring for others, he has to take what he can get. And now comes the point at issue between the slave States of America and the so- called free States of the Eastern hemisphere. In the former we see an inferior race, and which has ever been inferior, with marks and designs about such race for distinctive and wise purposes, not made by man, nor by chance, degraded to servile labor like some animals ; the African performs this, century after century, with the resignation and patience of an ox. He eats, drinks, sleeps, and works. He sings, dances, 494 PROGRESS, SLAVERY, AND and appears happy in the antics he is able to perform, His reason leads him to no high aspirations ; for the opportunities to rise as a race they have never seized, though in their native lands they have ever been flanked by intelligence and a high social civilization ! And what are they now any more than they were two, three, and even four thousand years ago ? Their country will tell the tale, for it is a tale of degrada- tion, of woe and of sorrow ! which is stamped upon benighted Africa, on which side soever we turn, and turn, to iind one glimmering ray of light descend from a heaven! This is essentially the case of Afri- cans of black origin ; the Egyptians are not negroes, nor were they ever. [See " Types of Mankind," by Nott and Gliddon, page 214.] From thi3 evidence, the ruling race there have ever been Caucasian ; this has been the condition of all the nations inhabiting the northern portion of Africa. Many of the Moors and other individuals of the Northern nations of Af- rica, like many of the Americans, English and French, into other countries, have wandered into Central Africa, from time immemorial, carrying with them their arts and sciences ; and to a certain extent these arts and sciences have arisen through those, and their half breeds—- for it is unnatural to suppose that such wanderers would act the part of a Joseph, in a distant land, away from their own country-wo- men, unto the ebony negresses, that stood before them in nature's garb. Hence arise the causes of many improvements which Henry Barth describes in his " Travels and Discoveries in North and Central Africa, in the years 1849-] 855."' 'When we contem- ACQUISITION OP TERRITORY. 495 plate the sources of these improvements in the form of towns and cities, we can ascribe them to none other than the Caucasian wanderers. At an early period in the settlement of America, and of many of the islands of the Pacific, it has been the custom of the discoverers to carry either all their arts and sci- ences, or in part, proportioned to the new settlers ; if these were few, and wholly men, to a great extent they have adopted the customs and habits of the sav- ages, with some additional comforts, having a slight shade of civilization, peering out here and there to those who might follow their trails. Many old sail- ors have we seen on the islands in the Pacific inhab- iting houses no better than their chieftains, with small patches of ground to cultivate, and dressed in the costumes of the natives. In some of their indus- trial pursuits, if we may call them such, there is an evident manifestation of superior intellect ; yet this is sluggish, and dull here as in Africa; it requires collision against a, flint of its own class ; hence it be- comes excited, is fruitful, and manifests design in its being molded in resemblance to its Creator. Man alone, without possessing superior courage and intel- ligence, when his lot is cast among savages not of his own hue, has obstacles almost insurmountable to overcome, and not unfrequently he adopts, for the sake of ease, the habits of those who surround him, rising by degrees, as he gains power over them, to make them imitate him in new designs to them, which he brought with him from his father-land. By this mode of reasoning, which is natural, we dis- cover how the improvements have been made in 496 PROGRESS, SLAVERY, AND Central Africa; and further, we discover on the high table lands, near the mountains of the Moon, many negro types resembling the Caucasians as to nose, lip, and ear. Hence, we perceive that they are not wholly blacks, in tracing back their genealogy, but mixed with the Caucasian wanderers. Therefore, who would wonder at such improvements as Henry Barth describes, as if he had found the golden egg as to the geniuses of the negroes ! God ! wilt thou pour forth thy vials of wrath on those who, under the pretence of piety, «vould reconstruct thy order of creation ! It was beyond thy will to make black white, red blue, oats corn, barley rye, etc., etc., in the process of nature ; hence what was, is with thee forever an immutable and organic law. In this is there reason or fanaticism ? Oh ! ye Abolition- ists ! ye Skeptics ! ye Atheists ! ye would be gods ! There is a shuddering thought, a lie, blasphemy, falsity of purpose, deceit in action, obduracy, an un- meaning sound, with all the arts of a demon himself, when a white man rises and announces to a white audience that a Mongolian, Indian, Malay, or African, especially as the frenzy runs, is as good, and to be respected like a white man ! The test of such a de- claration is putting darkies on an equality as citizens and then to receive the males as such in the marriage of white females, and the negresses as such in the marriage of white males. In this we have the test. Is it God's decree ? ye atheistical Abolitionists! Ye know the lie is on your lips when ye utter such un- organic, unholy sounds ! and ye know that ye have no other purpose to serve than your own ends at the ACQUISITION OF TERRITORY. 497 downfall. of others. Such reckless, desperate, unholy men as ye are, and as ye are manifesting yourselves be- tween your sayings and doings, or your declarations and practices as to yourselves, what words, what language, can portray the wickedness of your hearts ; The inhabi tants or citizens of Sodom and Gomorrah, for iniquity and rebelling in sight of God and man, and for the per- version of God's organic law, were in those days no equal matches to you, in these days of your short, tyranni- cal, unholy, and un-God-like rule. Compared to you they were saints. Ye know this. The very foun- tains, the rivers, the lakes, the earth, ye would turn to salt, covered with asphaltum, that ye might touch the torch, rather than ye would let man pursue the arts of peace, in view of God's organic law ! "What fountains, what rivers, what lakes, what oceans, what regions of earth, have not been palsied with the salted crest which ye leave in your wakes! Behold them ; they will stand like pillars of salt over this once happy land, for ages beyond computation yet to come, and tell the tales of Atheistical rule ! In the latter countries previously alluded to, on page 402, it is, by the conventional acts of the aristocracy, that place every human form, not of their rank, beneath them, though of the same color ! These principles pervade all the upper classes in life in those old countries, descending as they do, from the crowned heads, through all the lines of nobility, to those who pur- chase their rank and position in the nobleman's society ! Consequently, laborers are looked upon as low and servile ; they are treated as a degraded caste of people created for no other purpose than to accu- ^Qg PROGRESS, SLAVERY, AND mulate wealth and luxuries to pamper the tastes of this privileged class. This class regulates the valuation of wages, which are put so low as to merely supply some of the most ordinary necessaries of life, in a very stinted manner, or portions. This is a conven- tional arrangement among the aristocracy to keep the poor from rising into respectability. Their wages are so low that they cannot depart wherelse to find more remunerative gains, for this requires means to travel and maintain themselves till they can find labor to perform. But this is not all that work against the poor man of the old countries ; it is necessary for him to take a recommendation from the one in whose employ he was last, and not one in ten of such kind of laborers can either read or write ; and his master, for so he is called, will vjord ft so as to make this poor man feel wholly dependent on him and the other nobleman, to whom he carries this recommendation. And how are the gates of the rich approached by this laboring class, except in that cringing and degra- ded manner, that saps up the very spirit and essence of life ! If this man salutes one of the privileged class, or even a rich man, it is done with hat off, to show his most humble attitude ! What more does a slave do to show his submission to the will of a superior, than this poor peasant in the Eastern Hemisphere ? who truckles and cajoles his Oriental master, fearing that he might be turned out of his situation I This custom is gaining ground in the free States of the United States, and will rapidly increase as ACQUISITION OP TERRITORY. 49 J lands and wealth become more concentrated in a few, living in Boston, New York, and Philadelphia, who frequently visit the old countries as merchants or retired gentlemen. The mania for imitation in the United States, is so perfectly reckless and prodigal of her doings, that it spreads wherever there is wealth, especially without slave property. It is introduced into different sections, by country merchants and re- tired gentlemen, who readily seize it to show that there is a distinction in the forms of society; though the new usage is no better than the one to which we have ever been accustomed. It is not unfrequent to see in those eastern cities, white servants dressed in livery, according to the cos- tumes of those, herited by some noble peer, and trained to usages immemorial! In slave States, we are less disposed to adopt new isms and new fashions, till they have appealed, for their adoption, to our reasons and our judgments. Therefore we see, in these States and countries where slavery exists, a disposition to be let alone, granting the same privileges to others as they assume for them- selves ; but firm in the endeavor to exercise those prerogatives which nature, and reason, and judgment have given them! Thus we have contrasted the field of labor in Eu- rope and in the free States of the North, with the slave labor of the Southern States, and the only dif- ference with reference to treatment in general, is that free labor goes unpunished for committing omissions, with the exception of apprentices and those bound to serve for a term of years, who are chastised by 500 PROGRESS, SLAVERY, A5TD the rod. It is the duty of parents to correct their children and make them obedient to an older discre- tion ; and so it is with the master to correct his slave. The relation as to exacting obedience is one and the same thing ; yet in the free States we see this natural right exercised on apprentices, etc. And if we should condescend to particularize, not unfrequently we should see this same arbitrary right, exercised in the free States, over those whom ties should blend har- moniously together ! The contrast with reference to the field of labor, so far as it relates to feeling, would be the more favorable to the South ; for no old or infirm slave can be turned off, like a servant of free countries, and a peone of Mexico, Central, and South America. Here wretchedness in the extreme we have seen, among the peones, who had served many years, on estates, but whose masters, when they are infirm or sick, or worn out by age in service on the estates, are not bound to maintain them. The peone system of Mexico among the Indians is more cruel than slavery in any of the slaveholding portions of America, from these facts above mentioned, and be- cause the peone is held to service, so long as he is in- debted to his superior, the proprietor of the estate, unless he can get some other proprietors to pay the indebtedness. This descends to his posterity, while the general wages for peones throughout Mexico, Central, and South America, except Brazil, are six dollars per month, with two pecks of corn meal per week. All else for living and clothing is purchased of the proprietors of the estate, at such a price as he may please to ask. Wherefore, the peones are always in ACQUISITION OF TERRITORY. 501 debt, and the amount of their wages seems sanction- ed by a general usage. The proprietor himself is not unfrequently Alcalde or Justice of the Peace, and hence he has the authority to enforce labor by such punishment as he sees fit to adopt ; otherwise, the proprietor of the estate acts with reference to the peones on his estate, under deputised authority from the Alcalde. In Europe the poor must labor for the rates of was-es established in the several countries where it is required, which are barely sufficient for food and clothing, without giving the means to subsist on, to go to new countries, in order to do better. Such poor ones depend on the rich for their locomotion, and are emigrated by such, when a superabundance of labor accumulates in any one section ; because, in the winter, this overplus is an expense, and a tax to them for support. Therefore, in Europe, Asia, Africa, Mexico, Central, and South America, the price of labor is put, by a universal usage, at such low rates as to keep the poor poor, and the rich rich ; and are not the free States of the North tending to the same point, as based on the influence of wealth ? We have seen it in all of its ramifications rising up here and there like the granite rock, typical of all that it is worth in meaning! In view of all these considerations, which system has the more humanity in it, the free or the slave, when infirmity, sickness, and age, stare the incumbent in the face ? Let the consistent and knowing ones answer! The mission of slavery with reference to the African negroes, as handed down from the 28th verse of the 1st chapter of Genesis, by ; _ PBOOBB38, SLAVERY. A>'P God. in Hi* organic form of creation, is working out its destinv in the countries where the commands of - i are the most respected, (^see 2Sth verse. 1st ehap- :. r of Genesis.) and the people are the most actuated with reference to agricultural progress, and to uni- versal development, by regular md fixed labor, towards tropical America. The march is, onward, and to- ward the great prize, to subdue and plant the earth, bv those physical means which an Omnicient God crave fib man ! And is it not right and beneficent to carrv out the terms of creation, and the commands imposed on us by God in this verse. (28th ?) In America we have in part carried them out, but how the moralist would ask ? "WTio owned the soil when Co- lumbus came to America ? Let the poor Indian an- swer ! Apparent piety has gone hand in hand from one extreme point of the Continent to the other, in svMaing and taking formal possession of the soil, without asking conscience, the right of questioning it ; and it has driven the poor Indians from their ponds, and hunting-grounds, and corn-fields, with- out remorse, upon the spur of manifest destiny. In this, we see no civil war, but the gun and knife of the invaders in one hand, with his other hand on the plow! He is for conquest and manifest destiny! No petition, nor no legislation is made to bear against this usurpation, not even by the most pious; and in no sense, nor in one case, has there been a just nego- tiation made with a proper equivalent given, which would have been accepted by nations on an equality with us ! For frequently. Penn's purchase is cited as a just one: but he, with his long Quaker face. - ACQUISITION OF TERRITORY. 503 cheated the Indians in the measurement of his land, as history often one-sided, tells us. This usurp- ing of the lands of the Indians, and this planting of them in the farther "Western wilds, has been fruitful of no civil strife among the whites, for the acquisi- tion became common. So monuments have been erected Xorth or South, East or West, to perpetuate the names of those poor Indians, their hunting grounds, and fishing ponds ! They are gone to the far West ! Xo petition signed by three thousand cler- gymen of Xew England has been presented as } . " to Congress, in order to petition it to abolish the ob- noxious, inhuman, and wicked laws, whieh expatria- ted them by thousands; and why? because such pe- tition would produce no material discord; but with reference to the negro slave in the District of Colum- bia, they could manifest all their pent up piety; and why? Because it would sow the seeds of eternal dis- cord between the North and the South \ Let common sense ask the amount of piety and feeling in the peti- tion to Congress, signed by three thousand clergymen for the purpose above mentioned ? If there had been piety and feeling in this, why not have exercised the same towards the Indians, whose lands their forefa- thers had stolen, or taken them by fraud. In neither of these cases, there i3 no true love to either God or man, but it is a canning device to create civil discord '. This is its price ! This is all that it is, or was worth! Miserable Demons! A just God knows you not: Earth will tremble when she receives you back to her ■virgin and holy bosom. 504 PROGRESS, SLAVERY, AND Pro-slavery is as much advantage to the free States as to the slave States ; for, if we had peace and a good understanding with each other, both in the North and South, in the East and West, we should have been acquiring more territory of Mexico by this time, or Cuba and Porto Rico ; and this act of acqui- sition would give an impetus to emigrating slaves into such tropical territory, from the States where the labor pays the least ; arid this emigration is natu- ral and certain, for it is influenced by the same mo- tives as influence money to seek locations where it will pay the best. Therefore, by the process of time such Northern slave States would become free States, because the increase of negroes in them would not keep pace with the demand for slave labor in the new tropical territories; this progress, for years, would be as rapid as we should acquire territories, till slavery should advance into northern tropical America, between the equator and the tropic of Can- cer ; especially, so as it shall have performed its civ- ilizing mission north of Cancer, by draining the swamps, felling the forests, and reducing the earth to smiling habitations, exhausted of its malaria aris- ing from the virgin soil and the decomposition of vegetable matter. Such is the fruit of slavery in its mission of progress South and Southwest; and the results from it will be of as much advantage to one section not in possession of the slaves as to the sec- tion possessing them. For the lands in the States abandoned by the slaves are drained and cleared up, and generally well fenced, with good buildings. And though they may be somewhat worn, it would be • ACQUISITION OF TERRITORY. 505 much cheaper to purchase them at $10 per acre, with all their improvements, and nearness to markets, even if a fourth of their value had to be invested in ma- nures yearly, to make them productive, than it would be to go to the Far West, away from railroads and markets. This is the natural law of progress and advancement in America, and it invites peace and good will both to God and man, and it civilizes the negro for a future destiny, by being brought in con- tact with us ; and to this, at this day, he owes all his material change and progress, as we have proved beyond refutation. American slavery has a long and a broad field to operate in ; for behold the West Indies, typically by going to the southeastern end of Cuba, and there ascend the highest mountain of this island, Sierra de Cobre, which is over ten thousand feet above the sea. Thence cast your eyes over the ever green meadows in valleys, and on mountain sides throughout this island, and the Indies, and think, as we have thought, for what were they made? and what has God given man to tussle with nature in these vast abodes of perpetual verdure ! We" would say, as we have said, in this tropical climate : we have the living implements God made for us, and we will foster their growth and produc- tiveness, or else this fair scene is ever a wilderness waste ! This island, with Porto Rico, would be a waste, or returning to its pristine grandeur in growths of wildest form, like their sister islands, were the re- lation of master and slave severed in them as in the latter. And degeneracy and debasement would en- sue as the gratuitous reward of Abolitionism. The 0(G PROGRESS, SLAVERY, AND high elevations of the West Indies are healthy, far more so than the most cherished parts of the United States, except the lower part of California on the coast, and Southwestern Texas. There, perennial verdures bloom, and ripening, go hand-in-hand, like joyous maids, with their pampered boors ! With regular and fixed labor in the West Indies, the tide of prosperity would flow to the base of many a man- sion in want of their luxurious products; and happy would be the smiles in the reception of them. Cot- ton, sugar, coffee, and honey, with valuable timbers for buildings and shipping, also dye woods, and the spices, are, and could be made most abundant, by regular and fixed labor. Coolie labor is another feature for slavery in the West Indies, for the coolie never works out his time. His wages are four dollars per month, besides being found food, medicine, clothing and bedding. He is more treacherous and sulky than the negro, and needs watching. From the West Indies travel with us to the Re- public of Mexico, and up from Vera Cruz to the Volcano Popoca-Tepelt, or the Smoking Mountain, in the State of Mexico, which is 17,968 feet above the level of the sea. Thence cast your eyes over the extent of this Republic, and read its past history, written in brother's blood ; yes, the history of this fair country, and reflect, ere reason has lost its throne ! Every American should now visit this spot, and re- flect, ere the day for sober reflection is passed ! From this point, behold the vast landscape spread out be- fore you, with its rich agricultural fields, generally well watered by small rivers, rising from springs in ACQUISITION OF TERRITORY. 507 the mountains, and with, mineral wealth in untold billions ! In none of the States forming the Mexican Republic is the soil found wanting, and though arid- ity prevails during the dry seasons, yet it is thought by scientific Mexicans, who have studied the confor- mation and the geological features of their country, that artesian wells can be successfully obtained near the base of the mountains, which would resuscitate and perpetuate verdure throughout most of the plains of Mexico, adding immense wealth, both to agricul- ture and mining. Having traveled much in Mexico, Central and South America, we should, from the physical features of the country, come to the same conclusion with reference to the adaptation of these countries to an artesian well system, which only await a greater destiny, and a regular &\i& fixed labor. The torrid zone, beginning from the tropic of Can- cer on the Gulf of Mexico, would extend inland about fifty miles, and about the same on the Pacific ocean, before we arrive at an elevation which we might essentially denominate temperate. Above this zone, the country seems to be divided into greater and less plateaus with ridges, and even mountains surrounding them apparently, yet, however, longitu- dinally, as well as latitudinally, there are narrow de- files with water courses, connecting these beautiful and verdant plateaus together, thus forming the table lands of Mexico, both in the temperate and frigid zone. This zone we have mentioned before in point of climate. The country being thus divided into plateaus, as above mentioned, is even temperate in the valley of Toluca, 10,000 feet above the sea, yet 508 PROGRESS, SLAVERY, AND the ridges are cold and arid. As previously observed, the formation is most unique with reference to Mex- ico, for near the northern boundary of Gautemala the continuous chain of mountains from the Andes northward seems to divide — one arm running up the Pacific coast, while the other stretches along the Gulf of Mexico, leaving measureably the gulf not far above Tampico, thence it lines its course more north- wardly, just in the rear of Monterey, and thence unites with its sister arm of the Pacific, in the mid- dle portion of New Mexico. From this conforma- tion of Mexico we are led to contemplate the table lands with their plateaus surrounded by mountain ridges, which are all volcanic, fertile and productive in the greatest abundance. By a regular and fixed form of government in Mexico, mind and genius would rise to superior greatness, because they are not checked by diseases incidental to the rapid changes of the seasons ; the thermometer varying in many portions of this table land, not to exceed ten degrees of Fahrenheit in the course of the year. Hence, phy- sical force, robust constitutions, and genius would arise to direct the slave labor of the plains below in the torrid zone, and penetrate the mountains and deep gorges for the precious ores. Though here, under a tropical sun, we arise in the morning to renew again the journey of life, full of vigor and full of purpose, to obtain the prize of laudable ambition, for the nights are invariably cool and invigorating. Not only the precious metals abound in Mexico in her mountain defiles, with the richest imaginable of the vegetable kingdom on her plains ; but iron, tin, zinc, ACQUISITION OF TERRITORY. 509 antimony, arsenic, copper and lead, are procured in great abundance in various portions of the Republic, as in Chihuahua, Coahuila, Durango, Guadalajara, Miehoacan and Zacatecas. Therefore, by internal im- provements in the form of railroads, no want need go unsupplied from one extreme portion of the Re- public to the other ; while each part, by a system of irrigation, can be made to produce most abundantly the necessaries and luxuries of life. Thus you see, reader, the capacities of Mexico ; but to develop these to any great extent in the torrid zone, or even the temperate, it would require jfoed and regular labor, which, in no case, could be contingent, with prospe7ity abounding. Having surveyed Mexico and its adaptation to slave labor, for centuries to come, both in an agricul- tural and mineral point of view, we will pass into Central America, and ascend the volcano of Guate- mala, or commonly called the Water Volcano, in the State of Gautemala, which is more than 12,000 feet above the level of the sea. From this point, view the States of Central America, to-wit : Gautamala, San Salvador, Honduras, Costa Rica, and Mcarauga, with their hills and dales, mountains and valleys, giving every shade of climate and production known to the wants of man. To save ourselves from mental labor, and to answer the. purpose intended as well, if not better, than any description we could give of Cen- tral America, we will adopt Squier's, which is as fol- lows: " That small spot — small as compared with the gigantic continent, great in reference to its geographi- Z10 PROGRESS, SLAVERY, AND > . for she knows that a negro called citizen, living within her limits, is not entitled to citizenship in Kentucky or Maryland, as these States know in. colored citizens, (sec clause 1, section 2, article 4, of the Constitution ■ and that a fugitive must be given up "on claim of the party," with a sufficient testimony before the nearest tribunal, competent to hear or re ceive depositions. The owner or his agent, with a deposition, properly CSQ PROGRESS, SLAVERY, AN0 sealed, from the county in the State where the fugitive resides, should be, and is sufficient testimony before such tribunal, as to ownership. This matter is now presented in such form as to unmask those fell demons who hare been at work to supplant the letter and spirit of our Constitution. The great and primordial object of clause 1, section 2, article 4, of the Constitution, is to make the right of citizenship equal in each State, and hence, if in one or more of the free States a negro should be legally per- mitted to vote, according to the laws tfeerein, for any official, and especi- ally, an United States official, and if he should go intc a slave State and take up his residence and remain there as long as it would take a white man to legally become a citizen or voter, would ke Wot complain against the usages in this latter State, bearing the above clause in msud, if he were not permitted to vote as he did in the State whence he came? Aside from the letter of the Constitution, we will now turn to its spirit, and see how it may be interpreted. We do not question the right of any State, by an act of her Legislature, to grant a white foreigner the right of voting, after he has properly declared and filed his intention to become a citizen of the United States, according to the act of naturalization, for such man could not be excluded from the right of an elector or voter, in any of the States, when he shall have obtained his credentials of citizenship ; and it is only a matter of State courtesy to allow him to vote after having resided sis months or a year in the State where be filed his intention to become a citi- zen. It is prospective citizenship of the United States that the State has in view, when she permits him as a resident to vote ; for as a mere resi- dent he conid not vote. Citizens of one State are not residents- of other States which they happen to visit, but according to clause 1, section 2, article 4, they "shall be entitled to all the privileges and immunities of citizens in the several States." Hence, what are they but eitizens, in con- tradistinction to the term resident ? Appropriately, and with a view of the spirit of the Constitution, resident means a foreigner who has not de- clared his intention to become a citizen of the United States. Hence, from this reasoning, and all our reason'mgs on this subject, to allow m negro to vote in a free State under a proper qualification or not, with no higher privilege, and against the decision of the Supreme Court of the United States, as to a negro not being a citizen, according to the Consti- tution, is a political subterfuge, plot and conspiracy against the true spirit of that instrument. For see the political advantages in electing United States Representatives, and in choosing electors to vote for a candidate to- become President. It gives the free States a numerical advantage which has no guarantee m view of the spirit of the Constitution. For a people to live in fellowship with each other, they must be honest, and must have definite terms and usages for the interpretation of their common Constitu- tion ; otherwise, internecine strife will dispel all hopes of harmony. No negro can vote in a slave State, free or slave. And a free negro in such Stat© is viewed in the eye of the law in the same light as a foreigner who ACQUISITION OF TERRITORY. 581 !has not filed his intention to become a citizen of the United States, having no political privileges, with this advantage in favor of the foreigner, that the door is ever open to him to become a citizen, but forever closed to the former. In drawing our attention again to original matter, physiologically and •ethnologically, the language of the first chapter of Genesis is plain, intel- ligible, and to the point upon which this work is based. There is nothing contradictory in it, for the whole of its contour portrays the unmistakable design of God, step by step, as he advanced in his progress of creation, and shows the why and manner of creating everything. Therefore, in view of the order of creation, and of the Constitution of the United States, let us all look at oar individual acts, North, South, East and West, both in a private and in an official capacity, and see if we have all come up to the spirit and letter of the order of creation and of the Constitution'! Abolitionism and the curtailment of slavery within its present bounds, or the endeavor to fetter it in any form whatsoever, are high-handed infringements upon Divinity and the spirit and letter of the Constitution as heretofore demonstrated, and produce incalculable mis- chief, ruin and desolation in all their tendencies. There is no use to have the word of God, and a Constitution, and not come up to the spirit and letter of each ; for our consciences tell us what we should do, in view of organic law and conventional compacts ! These principles we know ; we cannot dodge them; they are on us; we feel their pressure; and they will press us to the earth, unless we inquire into our faults, and redeem them by going back to primordial laws, such as govern the universe ! Let the prayer of the nation be, " Let us wash our hands from the sins we have committed in violation of the plighted oaths we have taken upon that Bible, containing the sacred order to support the spirit and letter of that Constitution, which was formed by the wisdom of our fathers!" and what official, either high or low, can rise and say that he has done nothing to break that compact, either North or South, East or West? His recorded acts will tell, and they tell the tale of the widow and orphan's woe ! Pause and reflect ere you raise your hands to let fall the awful blow ! Let us unite, in every region of our once happy land, to inquire into the pros- pect and value of peace, and let this be as if by an electric shock, which will pervade simultaneously every State from the Rio Grande to the river 6t. Croix, and from the Atlantic to the Pacific ! Let it be an earnest ap- peal to our God for his intervention, to return us again to our peaceful, happy, and prosperous homes, and to heal the wounds which have men- tally alienated us from each other! If we would know and study our- selves, we would invite peace and harmony to crown the order of creation . and the letter and spirit of the Constitution ! They are inseparable to out progress happiness and prosperity! True manliness, true patriotism, and true courage demand all this, and if they are not coming forth, we shall Shiiik that the nation, in its broadest extent, think and desire more brute 582 PROGRESS, SLAVERY, AND force than reason ! Peace for all is cheaper than desolation, hence, let aa have it upon the basis of the first chapter of Genesis and of the Constitu- tion ! These principles will suit all but radicals, who are drones in society, and who neither construct, nor are willing to let others construct their eternal salvation, happiness and prosperity on earth ! It is useless, and perjury to take an oath on the Bible, or by affirmation, having in view the Creator, to support the Constitution, and then depart from it in any sense whatsoever! In this, there is reason founded in truth. We must be con sistent, as God was consistent, in his organization oLmatter out of chaos, or else the storm will founder the proud Ship of State, and she will go down to rise under some new form, which it will be impossible for us to relish and feel secure upon in life, prosperity, and the pursuit of hap- piness ! We have never sought any office in the gift of the people of the United States, nor will accept of any ; consequently, we. shall avoid the too com- mon contagion of officials' blasphemy and perjury respecting the order of creation and the letter and spirit of the Constitution, in their taking of their official oaths ! The act of perjury has become so common in this respect that its consequences in the United States are now beginning to dawn with black desolation and hellish wantonness! We want no higher office, nor any higher honor, than to be entitled to the term " reasoners " towards the restoration of peace, founded upon a perfect understanding of the order of creation, and the letter and spirit of the Constitution. We are American citizens in the fullest extent, and feel for the whole of America, not for one little section here and there, but all alike ; and would to God that we Americans could govern it all with wise and wholesome laws, founded upon the organic law of God and the spirit of the Constitution! This is the spirit and progress which we would instil into the minds of Americans, with a most earnest endeavor to bring order out of chaos, and to return thanks unto our God for his wise crea- tion of us, Caucasians, in his image and after his likeness ! Would to God that he would paralyze our wantonness and departures from his order and the United States Constitution, and electrify each breast with a spirit of justness and honesty founded in natural law, that we all of us, Ameri- cans, rise from our present gloom, and astound the world beides, by our unanimity of action, and progress towards civilization and enlightenment, in subduing the earth and holding dominion over inferior and subordinate existences of colors ! Reason and philosophy demand every American to submit to the principles of natural law ; and where is there a more com- plete exposition of this law than we find in this work ? It is based on rea- son, philosophy, physiology, phrenology, physiognomy, chemistry, ethnol- ogy, botany and anatomy. These are the principles upon which we have discussed and defended the position in this work, having in view both the order of creation and the spirit of the Constitution. We shall hope that these pleadings have not been made in vain ; for during our labor* iu the ACQUISITION OF TERRITORY. 583 preparation of this work, we have kept in the ascendancy a pure devotion to the whole country, eschewing to be catered by false premises into a defence of what is opposed to Divine law and the Constitution. These we attest are our natural and conventional rights to defend, whenever and wherever we see them assailed by men of any station in life, from the throne to the peasant, or from the highest official in the gift of our people to the street beggar ! To such as offend God and the Constitution, reason must go home on the couch of repose, startling them from their midnight reveries in hellish and black despair, and on the return of rosy morn, the pain and penalty ot atheism arise to their understandings, while contend- ing with their God ! These are facts which bad men know, and good ones know how to avoid. Hence, let us, O our countrymen, reason and keep before us natural law and natural facts, and we shall yet crush the seeds of disintegration, which have abundantly grown, in every portion of our broad domain. By the philosophy of reason based on the order of creation and the Constitution, let every American plumb his position, and see that there is no variation from the perpendicular ; and in compliance with these facts, we shall dispel anarchy and confusion, rising still higher toward that per fection which God has vouchsafed to our enlightenment. This work is intended as a manual of defence for those who love and obey their God, our Creator, and the Constitution, and to serve as a weapon to denounce eternal vengeance on atheists, the drones, and disorganizer.< t.f Divine and Constitutional authority ! This class are set forth in this dissertation, with all their fiendish aims and subtle cunning. They must wither before reason and common sense like the autumn leaves or the In- dians, that are fast passing away, with now and then a death struggle for mastery ! This is their doom, for this fair earth was not made in vain ! Frequent allusions in this work are made to the first chapter of Genesis and the Constitution, which readers might think we should avoid; but it must be readily seen that these are our bulwarks, both offensive and de- fensive; and consequently, we have quoted them frequently, in order to keep their weight and importance before the readers ; therefore, we hope to be excused for this apparent tautology, the object of which is to impress the sins upon the sinning, in such a manner as will make them feel to wash their hands from sin, and fit themselves for the passage. We are aware that thousands are Abolitionists and Emancipationists, and consequently atheists, or act with the leaders of these doctrines, without investigating for themselves the why of their giving credence ; for the investigation of original matter and its chemical affinities is little sought after by such ; and therefore they are ready for anything that is exciting to their untu tored understandings! We also feel aware that this work will meet with the condemnation and ridicule of the above class ; however, we view them with a perfect indifference, feeling that we have discharged only our full 584 PROGRESS, SLAVERY, AND duty to God and man, in our having proved them atheists, men whoso oaths, taken as they may be, are against the order of creation and the let ter and spirit of the Constitution ; and consequently, they are no more nor less than blasphemy and perjury ! This is the plain and unvarnished state- ment of their situation on earth ! and oh, our God, what may it not be in heaven ! In a Government fonned like ours, every citizen is entitled to consider- ation, and one as much as another. In this respect, every white man feels that, in point of privileged rights, no one is his superior ; and therefore, his right of speaking or writing upon physical and constitutional subjects, with the endeavor to trace their origins from original matter, or in whatso- ever light he pleases, provided it be moral, and within the limits of the compact, is a. perfect one, at any conjuncture of events or circumstances ; but the same cannot be accorded to those who oppose, by every word and deed, the order of creation and the Constitution. This is a point which should strike home to those atheists whom we have described ; for they are traitors to our God and our country. In this work, which as we see, extended to the public, we discover the letter and spirit of the creation and of the Constitution of the United States of North America. And which will you choose, our countrymen, at this conjuncture of our national affairs, in plain view of the philosophy of reason and common sense, when you see that prosperity, security for life, freedom of speech, and the pursuit of happiness in our several ways, have smiled upon us as a people, through the instrumentality of our acting ac- cording to the order of the creation up to within two years past, the career marked out by our venerable forefathers, or that inaugurated by Abolition- ists, under any form? We have seen the effects of the former regimen! AVe are seeing the effects of the latter regimen ! which appeals to our reasons and our understandings, in view of the past and present, when we contemplate the bare emancipation of four millions of negroes who are bound to remain among us, in defiance of any exertion to the contrary! In our own land, in Mexico, Central and South America, we have held before your eyes the picture of the war of races, which you all know to exist there in a form that is constantly wasting away national strength ! Such a war we have experienced in some of our cities, and such a war will be upon us, and will last as long as freedom lasts tothoge inferior and subordinate existences. In a State we have shown that the ruling race must be of one color, and to be happy, no other race can exist among them, except in a state of servitude. The Mongolians are commercial slaves to the Caucasians; and why? Have they a choice, except such as is dictated to them by a higher military genius than they possess? Their ports are forced open to the world, and kept open by the means of fleets and armies. Is this freedom such as we understand by the term ? This is the condition of all the colored races or existences of whom we have sny statistical or historical knowledge. The form of servitude matters ACQUISITION OF TERRITORY. 585 little; yet we cannot yield their absolute servitude, and act up to the let- ter and spirit of the order of creation and of the Constitution ! We are advocating no policy for aristocracy, or for nabobs ; we advocate and plead the execution of our national affairs, in accordance with the order of creation and with the Constitution, which we have explained to minds of common sense and common understanding! God, in his creation, has marked out the manner we should do, and if we rebel against this, we shall be held strictly to account for our rebellion. In varying from either of those organic laws we are in rebellion, and are rebels against God and the Constitution, and should be, as we shall be, held strictly accountable for such rebellion ! There is no escaping this. It is a direct charge against those guilty of atheism — that is, Abolitionism, as we have heretofore de- fined it. It calls them to the bar of their God and of their country, to return their stewardship, for they are wasteful and ungrateful stewards. What would be the condition if one of the planets, the sun, moon, or one of the stars, should rebel against the organic law, which causes them respectively to revolve on their own axis ? or if one should lose its power of gravitation, or its centripetal and centrifugal force ? Common sense teaches us the consequences of such among the hosts of heaven, and that, long continued, each would absolve itself from organic law, and hence all would be confusion ! Let us apply this teaching to the nations of the earth, and we see examples of it in the United States, Mexico, Central and South America. Before you, our countrymen, we have painted in unchangeable colors the actors of the Inquisition of Spain, in the principles that are fast lead- ing us to it by 6pies and fawning sycophants; representatives of the Salem witchcraft, with religious persecution; the order of creation as God ordained his workmanship ; and the creators of the Constitution of the United States ; now, in full view of all these actors on the stage of life ; in full view of the benefits we have enjoyed, in having pursued the latter for awhile ; and in full view of our present difficulties, death scenes, deso- lation in vast districts of country, rape and rapine, in pursuing the for- mer, which among them will you choose for your future pilots on the chart of the ocean of life ? those who have no compass, nor any polar star, nor know the use of either, or those who have weathered the storm for ages past, and will for ages yet to come ? We speak not through ourselves on this great occasion ; it is through being excited and animated by electricity, in full view of the awful events at this conjuncture of our supposed age of reason and common sense, that we have been enabled to trace and mark put the order of creation as it arose in the beginning, thereby giving man his organic law, and confirming the Constitution to have emanated by its creators from that law. In these days this may be treason ; if it is, make the most of it, and let the world gaze at such a monster of fell treason and truth ! In the sixteenth century, during the age of Copernicus, it was a crime 5S6 PROGRESS, SLAVERY, AND to trace tlio works of God naturally and present such discoveries and con- elusions to the public. It was by him that the vagaries, in the Ptolemy system of the universe, espoused and promulgated by Pythagoras, Aris- totle, Plato, Hipparchus, Archimides, and others of their age of sense, were discovered to the world by his enlightened reason, in 1543, when the belief in the immobility of the earth, with the other planets, was univer- sal. From his scientific researches into nature's laws, he established our present system of astronomy, called after himself "Copernican system." It was by this ho taught that the planets then known to man revolved round the sun in the following order : Mercury, in 87 days ; Venus, in 224 : the Earth, in 365; Mars, in 1 year and 321 days; Jupiter, in 11 years; and Saturn in 29 years. This was discovered through mathematics in the same manner that our reason teaches us by the same science that two and two make four, not three, or by physiology and ethnology, that an African and Caucasian are two organic forms, as wheat and barley are, etc., etc. Galileo, an Italian philosopher, born at Pisa in the year 1564, adopted in the year 1(332 the planetary system of Copernicus, and at this time pub- lished a work called " Dialogo di Galileo Galilei, dove ne due massimi Sistemi, Tolemaico et Copernicano." Scarcely had it appeared when it was attacked by the disciples of Aristotle. The Pope, Urban VIII., who. when a private man, had been the friend and admirer of Galileo, now became his severest persecutor. The Monk3 (a species of Abolitionists), had persuaded him that Gafileo, in the person of Simplicio, had intended to ridicule his folly in suffering so offensive a book to be printed. It was no difficult task for his adversaries to inflict upon Galileo the severest treatment, especially as his patron Cosmo was dead, and the government at Florence was in the feeble hands of the young Ferdinand II. A con- gregation of cardinals, monks and mathematicians, all sworn enemies ot Galileo, examined his work, condemned it as highly dangerous, and sum- moned him before the tribunal of the Inquisition. The veteran philosopher was compelled to go to Rome in the winter of 1633, languished some months in the prison of the Inquisition, and was finally condemned to re- nounce, in presence of an assembly of ignorant monks, like our Abolition clergy of Chicago, kneeling before them, with his hand upon the Gospel, the great truths he had maintained, under the penalty of being put slowly to death on the rack ! Such depravity, such ignorance, such vicious con- duct, such rebelling against the order of creation and against high heaven, we know of no clergy so capable of instigating and performing at the present day as the Abolition clergy of the free States, taking into view their ancestors in the Salem witchcraft, and their intolerant persecution of the Quakers and Catholics, during the early settlement of New England. The parallel between those ancient Monks and the modern Abolition clergy of the North and England is one and the same thing, so far as the latter have power, which we see demonstrated in all their political actions. ACQUISITION OF TERRITORY. §S7 Specifications would be too numerous to mention ; they are around us, and we can see them when we will. When, in the course of human events, it may suit an omniscient Provi- dence to let men with one idea gain power and bear rule for a time, as the present conjunctures of our national affairs present themselves to reas- onable and candid minds, it is like unto Sodom and Gomorrah in raising up wicked and perverse actors before God and man in the form of ghosts, like the Abolition clergy of Chicago especially, and of the North gener- ally, to announce to the world their pretended mediations with God, con- cerning his great organic law. We have seen all this in specks of matter called men, surnamed the Abolition clergy of Chicago, of Illinois. These men pretend to be true and faithful to the works of creation; and, en- deavoring to put an African on an equality with a white man as citizen, with the privileges as such, they counteract the order of creation as much as if they should say corn was rye, or wheat was barley, etc., etc., through the process of production, and therefore should be respected as such in every point of view for food. It is evident to the most common under- standing that such a position is false, and against the order of creation, and in the end will meet with the fate it so richly deserves. Yet, in the history of the nineteenth century, and in the age of presumed freedom of speech, and in the discussion of physical sciences, as based on the order of creation, and as applied to the government of man, we are to discover whether it will not compare with the dark periods of the seventeenth cen- tury, during the age of Galileo in Italy, when he was called upon by the authorities to renounce his philosophical truths, on the pain of death, which were discovered to the world by his enlightened reason ! We ven- ture all in defence of the order of creation, and of the Constitution, as indicated by the philosophy of reason and common sense ! What more can men do to save a country from anarchy and confusion, from famine, desolation and death ! In review of the past history of the colonial and national growth of the American people, we see a sect persecuted in England because of their non-conformity to the established Church of that country, who could have conformed; for if the Church of England be a Christian Church, the ob- ject of it was for the good and salvation of all within its pale ; conse- quently, it would have as well applied its teachings to those people, now denominated Pilgrim fathers, as to any in England in those days of the former's apostacy and withdrawal to the wild solitudes of America. These people, as a religious sect, have ever had one ideas as to imposing their notions on others, with reference to religion and the most common plans of life. From their earliest settlement on Plymouth Rock, that cold, austere and uncongenial rock, persecution among those leading religionists has fiver been their motto, with the will and spirit to make men living in other climes, more congenial to liberal notions of conscience, conform to their cold austerity. Place a Southern, Western, or a Middle State man in New 588 PROGRESS, SLAVERY, AND England to live there, and he feels imprisoned ; this is natural ; the climate on the temperament of individuals has a controlling influence, for the austere New Englander becomes more and more congenial in Louisiana and Texas, and if well educated, loses those narrow notions which govern his sordid appetite in New England ; hence he becomes in his far removal from home more and more a man of the world, and thinks more of Gov- ernment as based on God"s organic law. If missionaries from the West and South were sent among those New Englanders to preach to them the order of creation, which they, there living alone and retired, except by commerce carried on by a few of the most liberal minds, are perverting, with the presumed desire of making themselves the chosen people of God, it would be far better than to send missionaries with money to the heathen tribes in Africa or Asia, for it would be illuminating minds at home, which labor in darkness, and be the happy means of blending more harmoniously distant parts of our social and governmental institutions. Though much mechanical, and some scientific good have sprung from a few of those people, yet in tracing the isms and persecutions which have visited the virgin soil of America, it is to thc+ ^eople and their immediate descend- ants who have given rise to the n " m. They detest men who will not conform to their notions of s °\ , e t -eligion, fanaticism, and the like traits of character, revolting . ' sUtl °^ pe vceu,» ti,re and candid minds of this new continent. They, as / ue . m °. r ^ B dete st tW ie order of creation the Bible, and the Constitution, fo ltl0nW ut ' tbem shliort in their fanati cism and wild career; these are bi ie f> ^ b - icb , with .all their three thou sand clergy imbued in cunning de a * cannot supplant. The consti tutional and organic good men in ' ' g tates w e entertain the highest respect for, because they live thei ° e ^ perse cuted as we are perse cuted ; their repose and safety in so. differing w opinions now, like their persons, for these crimes alo ng ^ ab i e , by> ome vicious spy, to in the early settlements of those Ne J d g ta ies, ac threatened ; and be forced from their firesides, their i 3 „ v -^ren, and be lodged in a distant prison, cold and unhealthy, ,-ithout knowing the alleged causes of complaint, and without the possibility of a hearing. This all is the sum total of fanaticis' i— that cunning, supplanting, dark, wicked, avaricious, deep-toned fanaticism, that will ever live on Ply- mouth Rock ! Oh, that such a K»ck had been Soylla of yore, Isms of such would have been buried near the shore ; Her barkiug whelps would have decoyed them from the main, And they would have mutinied, and slain each other like Cain ! Hence, no war-cry would reaouud on our. tar, But songs of peace, of joy, with the fruitful year, Would echo from shore to shore, without a fear, Without the insignia of tyranny drawing near. Our object in this work is not to make ourselves known nor to distin- ACQUISITION OF TEKRITOKY. 5S9 gllish ourselves through notions inconsistent with the natural organization of matter, which we see exemplified wherever we plant any of the products of the earth. For instance, we plant one kernel of corn, etc., throughout the whole inanimate products of nature, what do we see but from thirty to one hundred fold in repayment for our labor? and why does that which we plant return to us again, through a chemical process of nature, in an organized form, resembling its progenitor, and yielding thus 1 The order of creation, in part in the eleventh verse of the first chapter of Genesis, says : "And God said, Let the earth bring forth the grass, the herb yield* ing seed, and the fruit tree yielding fruit after his kind, whose seed is in itself upon the earth : and it was so." It is evident here that all seeds fol- low the order of creation, as above related, for we see no will in them to trespass on that order. But, the more aud more we see of this will, as we depart from the vegetable kingdom and enter the animate, to vary from organic laws, because, mostly from the fact of locomotion having been given to the latter, which excites animate passions by seeing and com- mingling. The accretion of one kernel of corn from thirty to one hun- dred per cent is a chemical process existed from the nature of the kernel combined with the action of the eart; /id the stmoaphere. All over one kernel is so much exhaustion of matt- ;'rom the earth and atmosphere, aud on this principle, if there was no ; urn of such grain to the earth by the processes we see going on daily, (fa I £arth would, in the course of time, become exhausted. The earth still ^f. .duces inanimate life or substance for animate life rising and departiuj iu the same manner as inanimate life rises and departs to earth, to mo- n and come again to life in some new form. In all this there is an on icient design to rotate matter, un- formed, unwilled and unanimated, h a-organic form to carry out the wise purposes of creation. And though- survey the earth from pole to pole, and from the nether depths to the /..'ace of the earth, do we gain light and knowledge from actual and f art demonstrations and manifestations to inform us that there has be My change in the order of creation, in even a seed of mustard, with refere s:o to form, size, color, and taste ? if not in this, would God not show Mb inconsistency and want of purpose ? if the colored existences, and man, T -t this date like to that of the mustard seed, did not now demonstrate and manifest the same faculties and proper- ties in form, size, color and taste, as the seed already referred to i Each was made of matter, for each decomposes and returns to earth. Hence, in the order of creation, all inanimate and animate forma which we now behold had an inceptive beginning, for new organizations, varying in type from the original stocks or roots, indicate the work of chance or a perverse will, not of the design of God. We may find the wild apple and all other fruits, and plant their seeds, and by a process of planting and choosing the best each time, we may attain rare fruits in the process of generating ; yet none of thoso fruits would lose their original types and names. It is thus- throughout animate life, either in the lower or higher order of creation. £gO PROGRESS, SLAVERY, AND Notwithstanding their improvements, they are all forms resembling the original roots or types. Now, in conclusion, plant any of the kernels of grains or seeds of any of the products of the earth in a climate adapted to their growth ; and, on the same principle, without the consideration of climate to be borne in mind, plant both sexes of the Mongolian type, In- dian, Malay, African, or Caucasian, where you will at this juncture of time, in view of this age of reason and common sense, and what will be the consequences, either with reference to the inanimate or animate objects of creation thus planted ? One of the most common understanding among these races, knowing no more than enough to plant corn, would naturally expect a return in kind of that which was planted. Therefore, could any couple male and female of those races expect offsprings like the other col- ors,™ the event of the female being true to her spouse? What is now with reference to the functions of procreation, both in the inanimate and animate life, and each after his kind, was, says common sense, ten, fifty, two hundred, one thousand, and even four thousand years ago; and thin beino- the case, as history demonstrates beyond refutation, to what date in the mutation of organic law shall we refer, in order to prove to our mind* the unity of seeds producing grains for subsistence, fruits, and all inani- mate products ; the unity of the lower order of animate life and that of the higher? that we may adapt our notions to Abolitionists, Emancipa- tionists and Republicans ! For the sake of argument, we will take these creatures on their own ground, supposing for their humanity that they are right as to the unity of the human races, as they term it, meaning the Mongolian, Indian, Malay, African and Caucasian. What is gained by this unity, and where can this unity stop? Would not the Bushman say he was neglected? would not the Papua, or native of Australia, say he was neglected ? Hence, the gorilla, chimpanzee and gibbon would say that their reason was proximating the latter named, and why not include us? And thus unity, by the external figures, if not able to speak, would present subjects for consideration, commiseration and equality to the white man, if he did not, as we have proved he should, deny all connection with the inferior and subordinate existences of colors,on the same principle as corn denies all relationship with wheat, rye with barley, buckwheat with oats, a horse with an ox, an elephant with a camel, etc.. etc , throughout the lower order of matter organized, and through a process of production. We can see no difference in any of the above cases, as not bordering the absurd and ridiculous ! For we would ridicule a man to plant corn and expect barley ; and we should also ridicule a Mongolian couple, male and female, to think of generating Caucasian offsprings ; and thus vice versa with the other bipeds that we have so frequently impressed on the reader's mind. If there be a unity of the existences of colors,and man from mat- in- on their being organized, and also of the grains, it would argue inconsis- tency in the creation, and that God had not in full view its wants and coming requirements; or that, if there should be one, in a single instance, ACQUISITION OF TERRITORY. 591 presenting a full type, as we see corn, barley, African, or Caucasian, de- rived from another, or others, we conld not abstain from coming to the same conclusion, provided wo should let common sense rule us in forming our conclusious from sight, smell, feeling, hearing and tasting. If we foretell an eclipse of the sun or moon, or the shooting of a comet, who questions it? It is yielded to as based on the organic law in the revolving syste'm of the universe ; hence, from the same law we draw our conclusions as to various types in associated colors, which we see repre- sented in inanimate and animate productions, distributed over the earth's surface, and who, on the same principle of reasoning, can question their forms, sizes, weights and colors, as they appear to us? Judge, these are parallel cases; while the former is wholty ascented to, the latter case is assented to only in part from instruction and prejudice, not from reason nor the philosophy of thought. Intelligence does not consist so much in the general reading and quoting of all kinds of books, as it does in the application of the philosophy of reading, reason, analogy and comparison to the organic law of creation. Therefore, how many so called well-read ladies and gentlemen that would, in passing the ordeal, pass for fools, and reverse the order of God's work- manship. To be intelligent, study and understand the organic law that governs the universe. Henceforward, from the philosophy of slavery as based on God's or- ganic law, according to the order of creation, be it known to all mankind in the true sense of this term, that Abolitionists, Emancipationists and Republicans are atheists and conspirators against that law, on which all others, constitutional or civil, should be founded. In this there is no pre- sumption, for behold and read the order of creation as elucidated in this work, ere you actupou your judgments. We fear not reason, but we do fear the brute ! The flag of the United States was designed and adopted by our National Government as a symbol of protection, in foreign countries and on the high seas, of the citizens of said States, with or without their property being with them. This is assented to in view of international law, by all nations, on principles of reciprocity. Among nations having a peaceful policy in view, there is no dodging the fact of protection which the flag exercises over the persons and property of citizens of any nationality. Hence, this being an undeniable axiom as to the flag, let us examine clause 1, section 2, article 4, of the United States Constitution, which says : "The citizens of each State shall be entitled to all the privileges and immunities Of citizens in the several States.'' The title of citizen of the United States is like the flag of the United States: the latter protects the person and property of the citizen on the sea and in foreign countries ; then upon the same principle of reasoning, that title protects the person and property, of whatever kind, of a citizen within the whole limits oi the United States, as the person of the citizen is passing in transitu with his property, of wlmi 592 PROGRESS, SLAVERY, AND ever kind, as in the case of being on the high sea with property under the national flag, or in a foreign country. If a desire is manifested in the lat- ter case to sojourn for a season, for the purpose of trade, th^purchase of goods, or the promotion of health, the comity of nations grants the desire; hence, on the same principle of reasoning, could not the comity of the States, in the former case, be constitutionally demanded according to the spirit of the above clause ? The person of the citizen with certain prop- erty, either in transitu, or sojourning for a season within the limits of the United States, is as sacred as the ship with property under the flag. There- fore, can States or nations pass laws making them constitutionally and in- ternationally valid, which distinguishes and decides in favor of the flag, and in opposition to the title of citizen ? Hence, could the free States or the British Empire set a Southerner's negro free while in transitu or so- journing for a season, except governed by unconstitutional and unicterna- tional impulses ? Horace Greeley, in the spring of 1841, on commencing the publication of the New York Tribune, announced his purpose to be " to educate a generation at the North to hate the slaveholding South." Extract from the Cincinnati Enquirer, Dec. 18, 186'-]. The fiend has done it, and his work is before the American people in the form of slaughtered thousands of men, who have left widows and orphans in penury and beggary, and without consolation except in the cold embrace of a thoughtless people. Hence, what crime has he, with his cohorts, not committed, and had they a million lives, could their execution atone for such? More despicable wretches than Greeley and Beecher God never made, for behold their crimes in the carnage of our country, the effect of atheism. Stevens, Love- joy, Fessenden, Sumner and Hickman, with thousands of less satelites, are noted and distinguished pimps to Greeley's course of action. The pub- lic acts of men we deal with, not with their private acts, for in the former we have a general constitutional interest. Don Bates, Attorney-General of the United States, arose from the West, and said unto us plebians, " I am your Lord Interpreter of your laws and constitutions, both State and United States. I tell you from history and the Roman civil law that all races, without distinction of color, were citizens, (meaning among the white nations) ; consequently negroes are citizens of the United States of North America." From this most learned opinion, in view of the United States Constitution, this man Bates should be admitted to practice law, and especially Constitutional law, at the bar ; he would be chaff for men of common sense. More than two-thirds of the States adopting the Con- stitution shortly after its formation, were slave States without law, State- Constitutional or statuary, that gave a negro the right of citizenship. And even if any did, it was yielded on the adoption of the Constitution. Let U3 see clause 1, section 2. article 4, of the Constitution, which says that " The citizens of each State shall be entitled to all the privileges and im- munities of citizens in the several States," Therefore, if a negro should be a ACQUISITION OF TERRITORY. 590 citizen of any of the free States in view of their law being constitutional, he would be entitled to the same in the slave States ; he was not so in the slave States before the adoption of the United States Constitution, nor has he become so in any respect in the slave States since that adoption by changes in their Constitutions. The slave States defined his position in society before the adoption of the United States Constitution, and these States being the creators of the Constitution, adopted the above clause as we see it quoted. Otherwise, the slave States have ever acted unconstitu tionally with most of the free States, as to declaring the negro not a citi- zen of the United States. If he were a citizen according to the letter and spirit of the United States Constitution, and lived in any of the free States, exercising such privileges, he could, on going to any of the slave States, demand the same before the United States courts, notwithstanding the slave States' Constitutions aud laws were against his citizenship, and have it enforced, " anything in the Constitution or laws of any State to the con- trary notwithstanding. - ' Consequently, if a citizen in one State, he is in another ; therefore Bates' interpretation makes the negro a white mail. What law is there in any State forbiding a male citizen from marrying a female citizen ? See clause 1, section 2, article 4, of the Constitution Most of the States forbid the marriage of whites to existences of color?, for sound reasons. Is Bates not guilty of perjury, with the above clause in view ? as he is sworn to give his. opinion based on the Constitution. As physiologists and ethnologists, we have proved fully all that we set out to prove in the second part of this work, which we defy the most astute anc learned men of this age to refute, basing their reasonings and deduction* upon the natural history of the Bible, extending from the first to the elev- enth chapter of Genesis. Such will have to resort to the " Higher Law " system. In this work, our great efforts have been to develop, to minds unprejn diced, the broad and liberal principles of Constitutional liberty and the physical sciences, pertaining to existences of oolors,to-wit: the African,. Malay, Indian, and Mongolian, with man last, the Caucasian, to serve as their ruler; therefore, we stand not in awe of the philosophy of reason, nor of a prison cell. Facts will be facts, though rebel atheists read and comment on them. They will yet be pillars of light, by which we shall guide the ship of State. In the philosophy of reasoning by analogy and comparison, upon that which strikes our Bight, there is an intense pleasure. In every aspect we behold the complete workmanship of a great First Cause, " least under- stood," yet oft expressed ! The philosophy of reason* unfolds the why of the great theater of the universe ; we behold the sun and moon ; we know their properties and the design of God in their creation. If there was no design in the sun to perform the functions which we see by experience he is adapted to, his creation would have been complete, if he had been the moon, a star a comet! If there had beeu no design iu the properties of * Philosophy of reason is an investigation into the causes and effects of the order of creation, as it presents itself to our understandings. '38 594 PROGRESS, SLAVERY, AND coal or wood, when ignited by friction, it would have been as well that coal and wood had been ice. If there had been no design in our five senses, we should not feel the loss of any one of them. In this respect, see the care God had in our creation and preservation. If we had no feel- ing, we might be burnt up when asleep and be insensible of pain ; and thus we see a wise design in all our senses. We behold the whole face of nature — its mountains and valleys, fountains and rivers, the mineral, vege- table, and animal, kingdoms, and in every point of view, from the least to the greatest, we trace the immutable organic law of God, in every de sign, fully completed. The vast ocean is not without its purpose ; it serves for commerce, and is the natural thoroughfare for all nations ; it abounds in food for man ; and the wind from the ocean repels the pestilential mala- lia on the coast to the mountain heights, uninhabited. Volcanoes are the natural vents of thegassesembosomed in the earth ; they are intruders on the vast ocean, as islands are constantly risiug from the deep, here and there, designed in the process of time for continents. In these, there is grandeur in their contemplation, especially in descending within the crater to the liquid elements, and in beholding on the opposite side the boiling, red-hot, molten lava, ejected full five hundred feet above the summit of the crater, while one stands full twenty feet out from the nether edge of this liquid, fearful abyss, on staging made fast, to see the whole amphithe- ater of the gasses below, in most awful yet natural commotion ! Such sights of God"s design we have contemplated with interest, rapture and reverence, both on the islands of the Pacific and the continent of America. Like Abolitionists that would supplant God's organic law, to ride on the billow of fancy, show, and state, in order to display their philosophy of reason supreme, and even God-like, oft have we seen less guarded ones, in gay and fashionable circles, on festive occasions, let sit, in some obscure corner, unseen, like invited butts, in the form of some old brooding hens or Huffed pigs, souls of rare refinement and philosophy of thought, whole nights unspecially approached or introduced, though jeering jests cast at the movement of some muscle, that sits rebelling against a giddy and thoughtless croiod ! Thus wags the world in the philosophy of reason, and of a due sense of propriety ! Reserved, diffident, and unvindictive, ex s;ept touched by some poisoned arrow, we aro content to plead the arts of peace in nature's work, letting those, without reflection, run the giddy round of soulless mirth and wanton thought. In all such cases where preferences ark given, they should be invariably awarded to the Dutch. English, and French, in order to cap the sublimity of that philosophy. Thus in all of God's great workmanship we see his design for man, Id culminating for his general good; and in this philosophy of reason we feel to return to thee, O God, our deepest gratitude, for the benefit of mankind. In view of the physiological and ethnological features of this work, af b; ted ii. organic law, we feel ready and willing to present it to au inquir- ACQUISITION OF TERRITORY. 5f<5 ing and inquisitive public, not doubting tbat we might have said much more in support of slavery from that eternal law which governs all mat ter; bat for this time and this occasion, our developments and reasonings have been aimed to culminate in such form, as to give the reader a pano- rama of the organization of matter in the beginning of all things, regard- less of man or of consequences, but with one general, absorbing desire, to make or cause man to understand the order of creation, and the obliga- tions of man on earth, to everything created inferior and subordinate to him, consequently to make him feel more dependent on his Creator's will. In this dissertation throughout, feeling that we have discharged our duty to God and man, and have opened the vista, in order to discharge our duties to existences of colors bearing in view this philosophy of slavery, as founded upon the order of creation and of the Constitution, we shall take a long farewell of you, our countrymen, hoping that we shall not have labored in vain ! If the principles which we would suggest, on application of certain high officials, should he fully and honestly carried out, in six months from their full asceptance by such officials, we will guarantee peace and a restoration of the Union of the United States, as the evident result of reason and common sense, To the Cassars, twenty-eight States can pay tribute no longer ! If this be treason, make the most of such. In the adoption of the Constitution we were supposed to be equals. We do not desire woman nor man worshipers to give us credit for writing, except as men should write, in view of the order of creation ; we have set out to do good ; and by the Eternal, we will do it, in defiance of the devil, and in obedience to our Creator! Ye Abolition atheists! be careful of your ammunition ; we have visited the sulphuric beds of volcanic mountains ; our ammunition will never fail ; it is multiplying ! ACQUISITION OF~TERBITOBY, con'teistts. PART I. Common sense, howling wilderness, extent of country, page 5; — tele- graph, arts, sciences, genius, machinery, telescopes, chemistry, geology, page 6 ; — botany, zoology, iron, metals, page 7 ; — golden era, national ex- istence, establishments of learning, man, page 8; — division of animals, their grades, native of New Holland, page 9 ; — natural history, drawing conclusions, existences of colors, page 10 ; — humanity alone, light, differ- ence in humanity, homo, classes, page 11 ; — organic law, immortality of the soul, Indian tribes, oriental nations of Asia, page 12; — pages of Afri- ca, negro class, page 13; — politics, &c, habits of the lowest classes of an- imals, negroes compared to them in Africa, their contact with the whites, page 14 ; — the condition of negroes in Africa, page 15. No national characteristics, tenure of slavery in America, destiny of this Continent, page 16 ; — changing color, imitation of Africans, formed unalterably, onr destiny alike, page 17 j — two colors, image of one Being, no chance work, perfection in design, page 18 ; — motion of machinery, use of the colored races, bee, pismire, labor necessary, one class of the human family, page 19; — man's province, "subdue the earth," Ape tribes, their freedom, Continent of America, page 20; — cradle of towering ge- nius, thralldom of Africa transferred to America, no question of ethics, settlement of the English colonies, page 21. England fearful of America, independence of the colonies, their separ ate actions, confederation, ordeal, articles obligatory, the status of the colonies, page 22; — plea of persecution, &c, contributed, dominion in America, the right of granting lands, free volition, page 23 ; — relative con- dition of the natives of their respective countries, condition of the Indian and of the negro, forefathers' motives, page 24 ;— their mode of acquiring lands, "the Constitution," cause that led to it, when formed, when adopt- ed, page 25. Those lights, their doing, the Constitution the type of nature, question of expediency, page 26 ; — wars in Africa, its feudal condition, European II PROGRESS, SLAVERY, AND law*, Asiatic laws, as to surfs and coolies, England's slave dominion, pro- slavery principles of Great Britain foreshadowed, page 27 ;— the English press hostile to the North, pages 28, 29, 30;— that in favor of the North pages 30, 31 ;— governments, slavery in old countries, conventional slavery forced on the poor, page 31. How mankind governed, negro inferior, distinction through colors, con- dition of the colored races, page 32 ;— grades of white men, greatest good to the greatest number of people, inducements to slave labor, why eman- cipationists, climate, profits, page 33 ;— investments, law universal, con- scientious scruples as to slavery, number of merchant vessels engaged in the slave trade, page 34. Compunction of conscience, relation of master to slave, slaves received sacrament, their imitative spirit, page 35 ;— their eternal fruition, labor in return, the planter a missionary, new recruits, page 36 ;— bound to have homes, &c, their characteristics, prejudice against slavery, page 37;— reason dethroned, national prosperity, Europeans as to slavery, civiliza- tion in the West Indies, page 38 ;— their condition there, condition of the whites, and of their estates, the condition in the South upon emancipation, page 39 ;— moldering pile, fate of nations, reason, picture of Mexico, &c, page 40 ; — emancipation of their negroes, Spanish slavery, govermeuts of Europe, page 41 ; — the condition of the nobles and of the poor, course of taxation, &c, exacting tribute, page 42 ;— luxuries of the land, religion of the peasantry, labors of the field, the plow in the old countries, the evil, rising in the world, page 43 ; — conditions in life, one power in China, con- dition of peasantry, the constitution compared, page 44 ;— oath of office, equal rights of the white race, condition of the colored races as to the former, page 45. Trials under the Constitution, fabric reared, condition of the Southwest Republics, page 46 ;— principle of teachings, deliberations of the Conven- tion, strictly constitutional, page 47 ;— ambiguous terms, "constitutional man." secession candidate, page 48 ; — an abolition candidate, parts, sub- verted by the abolitionists, page 49;— date of abolitionism, clauses in the Constitution, machine for government, letterand spirit of the Constitution, page 50; — fangled names, union man, Administration not the Constitution, page 51; — support organic law, balances in the government, page 52; — highest praise, paraphranalia of the Administration, allegiance to what, page 53. Mere creatures, absolved from oath, constitutional liberty, page 54; — electricity pervading, term "loyal," its renunciation, page 55; — allegiance, page 56: — allegiance of the Administration, servants public, free discus sion, page 57; — Catholic clergy, page 58; — comments made by the organ of Archbishop Hughes on the President's Sept. proclamation, pages 59, 60,61,62,63,64., Comments of the Louisville Daily Journal on the President's Sept ACQUISITION OF TERRITORY. in proclamation, pages 65, 66, 67;— comments of the Louisville Daily Dem- ocrat on the above proclamation, pages 68, 69, 70, 71, 72;— comments of the Providence (R. I.) Post on the President's Sept. proclamation, pages 73, 74, 75, 76, 77;— comments of the New York Journal of Commerce on the above proclamation, pages 77, 78, 79. Comments of the Boston Post on the same subject, pages 79, 80, 81;— comments of Judge Caton on the same, pages 81, 82; — comments on the freedom of speech by Archbishop Hughes' organ, pages 83, 84, 85;— com- ments of the Pittsburg {Penn.j Post on the freedom of political action.. pages 85, 86, 87. An account of the massacre in St. Domingo, pages 88, 89, 90, 91, 92, 93. 94, 95;— number lost in this massacre, deliberate reason, principles that govern us, page 96; — Constitution, prosperous and progressive, constitu- tional sentiments, page 97;— slavery before the American Revolutiou. slave-traders, development of progress, page 98; — natural sciences, laws governing inanimate and animate matter, page 99;— organic law, chart oi organic law, page 100;— man to preside, bull dogs, authority by brute force, page 101;— specific object of creation, Divine Institution, proof of slavery, page 102. PART II. Collateral proof of slavery, object of words, words in a sentence, object in expressions, first chapter of Genesis, page 103;— sin of slavery, object and design of God, the Bible, Divine Attributes, design in view, page 104; influence of climate, colors the same from time immemorial, existences of colors created before the white man, page 105;— astute reasoner, design in the first .verse of the first chapter of Genesis, expressions in the second verse, design to change darkness, division of light, page 106; — pleased with His work, evening and morning first day, firmament in the midst of the waters, division of the waters, designation of names, page 107:— dry land, dry land called earth, formation of land, products of the earth, each after his kind, benediction upon the products, page 108. Future consequences, lights in the firmament, object of creating the sun, moon, and stars, contemplation of the seasons, page 109;— lights in the firmament, greater and less lights, different forms of expressions, func- tions of those lights continued, page 110;— "moving creature," the Al- mighty specific in his creation of animals, page 111; — "blessed them," la- bors considered by days, "living creature," page 112. Colored existences and apes, no proof of organic changes in colors, prodigies of nature, page 113; — origins of the colored races, Canaan curs- ed, no cine to the colored races, the Bible correct, page 114 ; — creation of beast and cattle, phrases of repetition, "our flesh and our blood," page 115; colored mothers producing the same, why, meaning of cattle, creation of *V PROGRESS, SLAVEEY, AND man, the Caucasian, page 116; — man resembles God, one man created, plurality of the races from the term homo, page 117. Progressive existences, their advancement, a high civilization, page 118; image, male and female, texture of God, man in the 26th and 27th verses, first chapter of Genesis, page 1H);— man's mate, the blessing of the male and female, dominion, no dominion to the lower classes. 120 : — dominion conferred, dominion given, pre-knowledge, the great designs of God in the order of creation, page 121 ; — God's designs in the order of creation further expressed, pages 122 and 123 ; — existences of colors, workmanship of chance, purpose with God, marks of omniscience, terms "moving crea- ture and liviDg creature," page 124. Creation finished, no evident work of design, form of comparison, page 125; — rete mucosum, came by chance, likeness finished, page 126; — color- ing fluid, coloring fluid of the different races, each having an affinity for its class, both in the inanimate and animate creation, page 127 ; — same dis- tinctions, characteristics of a man, the last created, one thing as another, grain to smut, page 128; — term man, perfect design, subsistence of man, subsistence for the lower part of creation, page 129. Man feeds not on man, certain animals do feed on their own classes as well as others, page 130 ,— God beheld what he had made good, vision like ours, machinery of the universe, specific reference, rested on the seventh day, page 131 ; — work made complete, colored races in the scale, to have molded all alike, page 132 ; — foetal 6tate of the different classes of ani- mates, specific difference, brain of an adult negro, page 133;— peculiarities of the negro's head, &c, page 134;— view of the European face, com- parison of the negro's head with the above, page 135;— change between the scall and face, page 136. Normal difference, negro physiognomy, difference in the negro races, pages 137 and 138 ;— ear of the negro, Dr. S. Morton's table showing the size of the crania of the different races, page 139 ; — comments of Dr. J. C. Nott on said table, negro group, page 140 ;— American group, the contrast more marked, page 141. Caucasian differs, construction of the Bible, page 142 ;— reasoning by comparison as to origins of animates, future state, page 143; — fear of death, future existence, psychological grounds, original unity of the races, page 144;— peculiar characteristics of the races, 145;— dark pigment, skin examined by microscope, the skin of the African, his hair, page 146;— dif- ference as to the Bystems of the two races, page 147;— African chin, his teeth, pages 148 and 149. Other bones of the African head, page 149 ;— difference in the extremi- ties of the two races, pages 150, 151, 152, and 153 ;— difference in the stom- ach, and in the genital organs, his resemblance to the ape in other partic- ulars, page 154;— his resemblance to the orang-outang, the Bushman's pe culiarities, page 155;— negroes consume less oxygiu than white men, how ACQUISITION OF TERRITORY. V shown, rule expressed to know the types, page 156 ; — face of the young monkey, young monkies, &.C., page 157. Frontal and temporal bones, not alike, prognathous classes, page 158 ; — typical negroes, the standard, page 159 ; — occipital foramen of the negro, obliquity of the head and pelvis, nerves of organic life, page 160 ; the nostrils of the negro, his sense of smell, his manner of walking, page 161 ; — God's special design, organs of reproduction, resemblance between animals and vegetables, page 162. Organs torpid, destitute of sextual organs, difference between the vege- table and animal kingdom, page 163 ; — the flowers, different flowers, page 164 ; — the pollen, relative proportion, optical instruments as to examining the pollen, pages 165 and 166; — grains viscous, page 167; — generation of vegetables, form of the pollen, page 168 ; — pollen presenting modifications, page 169. The pistil, description thereof, pages 170 and 171 ;— the cells, ovules, style, pages 172 and 173; — stigma, page 173; — plants absorb, the manner that subsistences nurture animals and plants compared, striking difference between vegetables and animals, page 174 ; — chyle and sap, generation of animals, page 175; — seminal liquor, distinction as to generation, the poly- pus, pages 176 and 177. Consideration of an egg, care of the viviparous animal, page 178 ; — fur ther consideration of the egg, page 179 ; — the vital speck, signs for life, end of forty hours, page 180 ; — end of three days, and seven, page 181 ; — how members appear before the shell is broken, page 182 ; — resemblance be- tween the animal in the egg and the embryo in the womb, investigation as to the inception and growth of the animal in the womb, pages 183, 184, and 185. Stages of progress in man, pages 185, 186, 187, 18S, 189 and 190 ;— when certain animals begin to procreate, page 190; — creatures approach perfec tion, infancy not marked with imbecility, page 191; — chance work, prior ity of vegetable kingdom, trace the classes, words at this date, page 192 : effect of the order of creation, formations above quoted, God's design, vegetable kingdom color, forms of colors, page 193. Seldom natural departures in generation, hybrids, page 194 ;— classes deteriorate, page 195; term homo, imbrowning the skin, races distinct, when able to walk, page 196; — gradual inferiority, dominion, writings above quoted, appeal to common sense judgment, creation in one location, page 198; — an attack on God, color by chance, God specific, the Albino, pages 199 and 200. Caucasians distinct, page 200 ;— the Ablino by chance, the 6kin describ ed by Hooper, page 201 ; — rete mucosum, black color, true skin, rete mu- cosum, primordial causes, intelligent design, page 202 ; — organic forms, likes and dislikes, portrait painter, page 203;— his work complete, out VI PROGRESS, SLAVERY, AND lines given, presumption on command, page 204; — meaning of dominion, history of creation, page 205. Abolitionists not immortal, creation complete in six days, the workman- ship of a master mechanic, page 206; — making ot man, God's organic commands, his pre-knowledge, page 207 ;— nothing in vain, God's com- mand, impeach God, to form our judgments, page 208;— brute force, touch-stone, order of nature, dictate the order of nature, term Aboli- tionist, page 209 ; — God's design shown in his great works, creation not spoken of elsewhere in the Bible, page 210. Creation by pairs, reasoning by comparison, pages 211 and 212 ; — belief in the Bible, Abolition doctrine, page 212 ; — its opposition to organic law, God discriminating, obedience to God, Africans of color, page 213 ; — the old command, dominion, command before your eyes, page 214 ; — to deny all altogether, effect of climate on the Mongolian, &c, and Jews on the coast of Malabar, page 215. No change from primordial colors yet apparent to have effected any of the races, Jews not becoming negroes on the coast of Malabar, period since the creation, page 216; — change indicated by Dr. Prichard, no change in 1,500 years, organic law lixed, page 217 ;— link traced, page 218; government invested in one, names controlling colors, creating man of dust, page 219; — to give fruits forms, &c, names not signifying colors, man versed in the arts, page 220. Human law not right, when opposed to organic law, the amount of Dr. Pritchard's argument, 221 ; — law of production, change of organic law, page 222. — what Moses said as to the waters, logic applied to man, page 223 ; — analogy of reasoning, how matter existed before the creation, pages 224 and 225; — each class having the power of self-prodcction, page 225; — design in the formation of matter, departure from his design, page 226; — book of nature, what skeptic, the eyes of the colored races, page 227 ; — authenticity of the Bible, nations barbarious, projection at an angle of 45 degrees, page 228. The female race, page 229 ; — the law of production, imitation of the negress, likeness of the Creator in man, the reason of the negro race be- ing advanced, page 230 ; — friends of the Africans, page 231 ; — full of hu- manity, the commercial world, Asiatics subdued, page 232; — Abolition England, her philanthropy, enslaving nations, page 233. Usurping ambition, like a maid in her teens, the cause of her philan- thropy, little in the overthrow of slavery, wily Abolition foe, page 234 ; — England not so much Abolitionistic at pi-esent, Abolitionists ignorant of what they are doing, forms of oath, condemned as Atheists, page 235; — forms of oath, cease as to persecuting slavery, peaceable secession, page 236; — under a written constitution how the majority must act, govern- ments overthrown, right to revolutionize, the study of man, the best form ACQUISITION OF TERRITORY- VII of government, characteristics for men holding office, or candidates for office, page 238. Decision of three-fourths, ages to be elected to office, page 239 ; — seven or eight-tenths of both branches, difficult to elect candidates, man tried by a jury, page 240; — immorality of Southerners, vice indulged in, page 241 ; — public opinion, law enforced, such abuses, face of prohibitory law or nature, demoralizing picture, page 242 ; — views and sentiments, no ism in our composition, article of ability, page 243 ; — real growth of popula- tion, negro servitude not detrimental to the South, social compact, page 244. Increase in population in different States, test of systems, page 245 ; — increase in population in foreign countries compared, Southern society, aurpassing, page 246. Defence of historic truth, how parallels run as to the two sec- tions, page 247 ; — principle inquiry, policy for the citizens of America, page 248; — damage by slavery, how prosperous Southern white population, a criterion of health, page 249. General ratios of increase, negro population, page 250 ; — number of fu- gitive slaves in 1850, slave blacks at the South, free blacks at the North, page 25J ; — negroes do not love Northern society, tone begot by slavery, increase of the free blacks of the South, page 252 ; — colored population in New England, moving into tropical America, free territory, pago 253 ;— superior mjud, no change contemplated, all communicated at one time or period to Moses, page 254. Sting good people, voice to prejudice sections, case before the high tri- bunal, mere creatures of the slave-holding community, page 255 ; — influ- ence of wealth, young men going South, its effect, man into society, page 256 ; — strangers treated, product of every State, veil of life, page 257 ; — to read character, dancing scuds, former advantages for making money in the South, page 258. Man or woman not oppressed by slavery, new false notions, obedient to the command of God, prejudices done away, page 259 ; — conflict against Divine Right, the letter and spirit of the Constitution, deformities die, one people, God mindful of man, page 260 ; — organic form of creation, page 261 ;— man and the sciences to be studied by man, page 262 ;— nat- ural sciences, reptile curled, page 263 ;— study of human nature, woman the archetype, page 264. True moral courage, mind giving cast, organic law something, page 265 ; — common sense, myself and nature, chart of creation, nature, page 266 , — created with common sense, created equal, standard of common sense, what displayed in grandeur, page 267 ; — that is right, infringement, crimes committed, page 268; — earth trembling, man cannot be a slave, rights of the white man over the exigences of colors, slaves have a right to food, &3., relationship of master and slave, page 269. VIE PROGRESS, SLAVERY, AND Afraid of future punishment, literal interpretation of the Constitution, "higher law," pressing the "higher law," political crusade, page 270 ; — pic- ture of such a crusade, the constitution receiving its organic form, page 271; surrendering certain rights, pleas to surrender, judiciary power of the Constitution, attainder of treason, the greater, the creator or creature, page 272 j — treason in the United States, bentenee death, to whom in this case does property fall? — cannot be benefited, decrees in the Bible, page 273. A nefarious object, fate (sealed, to be free, page 274 ;— abolish slavery, allay public excitement, reserved rights of the slave States, slave States when the Constitution formed, page 275 ;— seat of government, portion of their dominion, nature of the grant and the tenure of the property, when title obtained, page 276. Divested of that right, John Quincy Adam's opinion as to abolishing slavery in the District of Columbia, mischievous tendencies, page 277;— object of the Abolitionists, daily facts, page 278 ;— opposition to organic law, dedicated to divine service, fully sympathise, page 279 ;— all men free, new time coming, guidance of superiors, next to serving God, page 280. Looking at you, fall down here, last hope gone, careful of your children, page 281 ;— husbands come home, stimulus, man by the throat, houses and patch of ground, houses shine, page 282 ;— happier you will be, after lib- erating them, this experiment, criticism, under epaulets, page 283;— equal ity with the negro, apostate son, instigating negroes, page 284. Cater to the appetites of the Abolitionists, experience in duplicity, edu- cation as a matter of course, taught to say Pretty Poll, page 285 ;— con- stituting a family, help yourselves, intentional good, Northern mind, page 286;— object of the experiment, capacities equal, no change in organic law, page 287. Intercourse with God, chance failure, themselves clean, page 288 ;— an insult to them, specious light, costume military, page 289 ;— animals re- sembling, bad man by the throat, condescend to be a christian, page 290 . poor of the North, superior to worship, servile war, page 291 j — first Abo- litionist in view, negroes not naturally citizens, astute logicians, page 292; Chicago clergy, Abolition clique, other Generals of little worth, page 293; isms done away with, pro-slavery, holding slaves, subduing the earth page 294. Principles laid down, alteration of the Constitution, no " higher law," respecting slaves, page 295 ;— these two quotations, portion of the creation, when the slave agitation began, pages 296 and 297 ;— constitution, perpet ual, two pro-slavery principles, love and admire it, page 297. Frogress of slavery, character of the negro, page 298;— will free him self, another master, page 299 ;— negro working, negroes organized to ACQUISITION OF TERRITORY. IX work, page 300 ;— idea exploded, the negro a soldier, South able to arm negroes, page 301. How to manage, irrepressible conflict, page 302 ;— choice as to ab' solute starvation or woik by the side of the negro, question in the face, page 303; — large numbers of contrabands, to see the rosults of the Aboli- tionists, exchange labor, page 304 ;— has to labor, begin at home, beings a thousand miles off, dignities of men, page 3U5. Inconsistency of treatment, negroes missionaries, page 306; — African soul, example at the North unfelt at the South, tastes of the New York- ers, page 307 ;— white man likes, masters honest, slavery a necessity, prin- ciples of association, page 308 ;— doparture from God's ordinance, page 309 ;— letter of Hon. Wm. Bigler, measures of adjustment, pages 310 and 311. Facts given, Crittenden Compromise, united vote, first test, page 312 ;— proposition defeated, Senators withheld, motion for consideration, page 313 ;— vote conclusive, final vote, no apology, page 314 ; hostility to revi- val, vote of two-thirds, active support of the Republicans, page 315 ;— ob- ject of the Republican orators, testimony conclusive, peace in imminent peril, page 316 ;— " what can be done was the inquiry," a select committee, proposition came up, page 317. Right to go into the common territories, speeches of Mr. Douglas and Mr. Pugh bearing upon the same point, 318, 319, 320, and 321 ;— basis of adjustment, against the compromise, page 321 ; — broken down secession, 6lavery excluded, boasted of a great triumph, page 322 ;— excluding slav- ery from all the territories, fate of efforts for settlement, page 323 ;— the odium where it belongs, meaning of emancipationism, page 324. Organization separate, giving up part of dominion, page 325 ;— slavery proved by the order of creation, the bypocracy of the Abolitionists, per- fect beings, progress of the lower races, page 326 ;— "black and white not one color, law of production reversed, page 327 ;- -pious fraud, rids ori- ginal fields of learning, detestation of mankind, page 328 ;— plan of for- mation of matter into bodies, creation of the metals, original organization, page 329. Order of creation continued, in the vegetable kingdom, page 330 ;— for- mation of matter into kingdoms traced, creation of the animal kingdom, law obeyed, pages 331 and 332 ;— resemblance of each class to itself, manner of creation demonstrated, page 333 :— position in creation, a class denned, admit of no equivocation, page 334 ;— commands old as creation, forms systemized, premature decay, law of gravitation fixed, page 335. This law governing plants, &c., to fill a certain space, another fixed law, powers equal, page 336 ;— law balanced, applied to governments, received origins during the creation, page 337;— hybrid produced, design in the ap- plication of the law, a body falling downward, effect of natural law, 338 . X PROGRESS, SLAVERY AND law right, evils destroying peace, wars and its effects, the warrior's char- acter, page 339. Disputes settled by reason, color, its origin, page 340 ; — grass not chang- ed its color, not coming by chance, organization of the brains, page 341 ; God's consistency shown, man's penetration, nature of Abolitionism, page 342 ; — false plea of humanity, isms in general, balance wheel lacking, page 343. Eod of the volcano, a foreign element, page 344; — conflicting with or ganic law, Aboiltionism and Secessionism as principles, their operation, spirit of the compact, page 3 15 ; — arrest Abolitionism, causes before effects, page 346. Cause of uneasiness in the slave States, industrial pursuits of the South, page 347; — the effects of setting the slaves free, page 348;— an appeal to the lights of the Republic, Blue Laws of Connecticut, pages 349, 350 and 351 ; — free speech, pages 352, 353, and 354 ; — term existences of colors, term homo, page 354 ; — exercise our choice, term homo traced, page 355 ; arbitrary terms, Pierian Springs, fallacy taught, with perfect hesitation, page 356. What the youth see, emanations from fanatics, war resulted from fanati cism, perversion comprehended, page 357 ; — "fellow creatures," &c, idea of organic matter, centers with reference to specific classes, page 358 ; — a specific creation, zone of the Caucasian, proof of the order of creation, page 359. Successive steps, Adam first man, birth of Cain and Abel, page 360; — curse of Cain, his banishment and taking wife, page 361 ; — Nod peopled, another seed, birth of Seth, page 362 ;— inhabitants of Nod, Cain's building a city, page 363; — slip by the testimony, those created before Adam and Eve, page 364. War based, blood of Cain absorbed, chapters of the Bible as presented, page 365 ; — mark upon, receive the strength of the ground, page 366 ; — punishment greater, superior to Adam and Eve, Eden, lament, page 367 ; presence of God, immortality of man's soul, page 368; — man complete, Cain an outcast, the inhabitants of Nod not created in the image, &c., of their Creator, page 369 ;— Caucasian genealogy, vengeance seven fold, strange people to Cain, page 370. From the presence of God, his regard the same to Cain as to the natives of Nod, wickedness of Adam's descendants, destruction caused by the flood, page 371 ;— second instance of man's taking wife, first account of daughters born, a city, page 372 ;— tilings called by their proper names, genealogy of Cain, his history closed, page 373 .—our work based on nat- ural sciences, third conception of Eve, another seed, page 374 ; — an ac- count of the patriarchs, man and woman, wickedness of the world, pag« 375. Historical account of man and woman, like special pleadings, page 37i> ACQUISITION OP TERRITORY. XI "also is flesh," man's immortality in spirit, page 377 ;— term man applied to the descendants of Adam, gloomy future, page 378 ; — residents not his equals, passions of men manifested, man made, page 379 ; — term man still used, referring to Adam, page 380. Two of every class in the ark. provision for all, what generations, Cau- casians, page 381;— bare names of Shem, &.c, endowed with fivo senses, page 38- ; — homage to the Creator, dominion of creation controlled by man, page 383. Grades of classes, food of the lower classes, deepest springs, &c, page :j84 ; — man's soul, what is the soul, page 385; — gradation of mind, reason presenting itself, feint traces of reason, created in the presence, &c, page 386 ; — descendants of Adam, survey of the arts, &c, touch the mind, con- clusion correct, proof our descent from Adam, page 387 ; — language of Cowper, travail in pain, terms "moving creature and living creature and man," page 388. Reasonings parallel, live in glass houses, Wheat's Philosophy of Slave- ry, page 389 ;— classification of matter, no difference of opinion, page of Holy Writ, page 390 ;— false philosophy, matter in chaos, matter unorgan- ized alike related, design in the creation, page 391 ;— ichance work, about the sun, dec, order of creation, moving creature, generic company, page 392. Obedient to the organic law, held together by organized links, two parts in the animate creation necesary, page 393 ;— organs located in the inani- mate creation, analogy, page 394 ;— productive capacity of "living crea- ture," capacities to generate, sensitive plant, organized man, page 395 ;— man created immortal, term man, animals of the waters traced, benedic- tion upon man, page 396. No choice, collateral evidence, historical account, land of Nod, page 397 ;— birth of Seth, Adam antedated, terms man and men, organic law confirmed, page 398 ;— the making of man, ordinance of our Creator, pa- rentage of Jesus, page 399 ;— genealogy down t« Joseph, Mary a Cauca- sian, Christ a Caucasian, desires ot man, else not man, two fluids, page 400. Caucasian Saviour, the body of Christ, page 401 .—first chapter, im- mortality of the Caucasian race, spirit striving to rebuke, man'a creation confirmed, page 402 :— perfect form, God's relationship to Christ, man's high origin proved, man's divinity shown, page 403 ; — advancement of the lower classes, choosing the Caucasian Mary, "flesh of his flesh," page 404; libels his origin, term union, unity in parts, page 405 ;— perpetual union, rebellion in the fluids, terms "subdne the earth," &c, inertness, man's sub- sistence, page 406. Link of union, link in the chain, this picture, creation of only one man and one woman, page 407 ;— no coercion, how communities formed, page XII PROGRESS, SLAVERY, AND 408 ; — man's feeling for man, bond of union, terms opposed to each other, page 409. How Republics can grow, extent of limited monarchies, man free to choose his government, page 410; — other forma of government, the effect of distinct products, under one form of government, begetting different desires, page 411;— different laws, a sterile tract often degrees, class not in harmony, men when homogenious, page 412. Mode of propagation, production the same, plant distinguished, pag« 413;— description of the above plant, and its habits, page 414;— volcanic action, classes distinct, each class having an affinity for itself, page 415 ; physiognomical features, one flesh, colors of specific classes, page, 416; one huge monster, natural truths, Divine origin of slavery, page 417 ;— vol- canic matter, granite in fusion, chance work, what form arisen, page 418 ; phisognomical features in the inanimates, woman governed by organic law, different classes run out, increase of the seeds, page 419. Design in the feature, souls of distinct classes, sphere assigned, not on an equality, page 420 j — fruition on earth, same place hereafter, heathens, page 421. A vivifying spirit, line between the mortal and immortatl flight from earth, the task of the religionists, page 422; — equality in heaven, symbol of the future heaven, doom distinct, light and knowledge, page 423 ; — fel- lowship on earth not equal, doubting their immortality, God's vicegerents, page 424 ; — God is reasonable, fear of narrow-minded religionists, province of the naturalists, page 425. Not the province to save souls, mutual attraction, page 426 ; — by whom four distinct races were proved, allusion to the male and female, Moses manner of revealing, Moses' common sense, page 427 ; — photographed, In- dians not in Egypt, type or class, order of nature, how the manner of cre- ation consistent, page 428 ; — reconciliation of the third verse of the first chapter of Genesis to common sense, the sun a star, earth created, page 429. The creature not greater than the creator, negroes not entitled to privi- leges, admission of Western Virginia, page 430; — terms "speedy and pub- lic," privileges exercised, man privileged to act, powers defined, actions of government and man, page 431. Wise enough, first part of a mathematical work, &c, page 432; — men judged by their works, what evidence, to convince, acknowledged fact, manner of arising, term unconditional Union man, page 433 ;— history of the New England religionists, the inquisition of olden times, restive char- acter, page 434. Abolition character marked, mutual ties, a convention to abolish slave- ry, page 435 ; — the part of an usurper, citizens stripped of support, no right to pass ex-post facto bill into a law, page, 43S ;— States having abol- ACQUISITION OF TERRITORY. XIII ished slavery, formed by God's plastic will, slavery restored, truckling slaves, mind free, page 437. Assumption of mental judgment, nature's laws,, nature's law before the Bible and the Constitution, page 438 ; — veritable Caucasian, premises based, scout such idea, reason aright, cease war with man, causes giving rise to slavery, page 439. Type resembling our governments, what makes man man, conscience wanting, page 440 ;— nice distinctions, destinct properties analyzed, matter making fire and fluid, page 441 ,— matter of fact, sphere created to fill, col- lateral proof of the organization of matter, unity doctrine theologians challenged, page 442. Opinions of others, error of most 'men, conditions as to slavery, page 443; — the act tyranny, formation of the solar system not questioned, page 444 ; — relations of organized matter, who question the organization of dis- tinct classes, events as to production parallel, page 445 ; — believing in a "higher law system," who are rebels, page 446;— act worthy of the gods, left to shiver, the system last adjusted, page 447. Light of this system, stars centers, a firmament, rivers formed, immuta- ble organic law, in the different kingdoms, proof of position, pages 448 and 449. PART III. Progress of slavery South and Southwest, vast Continent, the contem- plation of it, slavery a pioneer, labor, page 450 ; — States moved into, pro- ductions of those States compared to the sterile slave States, two more slave States, page 451 ; — Lower California, points of consideration, Rio Grande turned, its fertile lands, page 452. Exchange profits, irrigation in the slave States, system of farming Agave Americana, lands in Sonora, page 453; — abundant streams, valleys closed in, rains prevail, happy products of nature, India Rubber tree, page 454 ; — El Maguey growing naturally, San Louis Potosi, products of the Maguey plant, page 455 ; — vine of Mexico, State of Zacatecas, slaves used there, innate desire to progress, principles of nature in our progress, page 456. Capacities under slave culture, product of cotton cut off, rigid discipline in tasking, manumission of slavery, page 457 ; — the North not the most productive, table showing the comparative products of the North and South, page 458. Abolition sheets, the South supplies, page 459 ; — receipts of the free State*, product of sugar, and of cotton, value of each other, paid two- thirds of the imports, page 460 ; — revenue derived from duties, foot up the bills in foreign lands, the great producers, page 461 ;— joint stock com- XIV PROGRESS, SLAVERY, AND pany, the importing merchants, commercial agents, combine the temper- ate and torrid zones, page 462. What nature has done for Mexico, the botany of Mexico, page 463 ; — products artificial and natural, pages 464 and 465; — yield of plantains, •fee, per acre, when ripened, bread-fruit, page 466;— jatropha manihot, its uses, alligator pear, page 467; — its products, the mangostanand durion, custard apple, page 468 ; — the pulp, another of the bounties of nature, the cacao tree, page 469. The fruit of the cacao tree, manner of putting it up, remunerated for growing it, page 470 ; — the coffee tree, and its fruit, its inflorescence, the date palm, the habits of it, page 471 ; firm flesh, its age, cocoanut tree, its habits and fruit, page 472; — product per acre, what causes enraptured de- light in the tropics, support for 300 per square mile, capacities of certain Mexican States, other Mexican States, page 473; — extent of their surface, extent of the Central American States, air fumed, page 474 ;— South Amer- ican States adapted to slave labor, extent of surface, Northern slave States becoming free States, area of the West India Islands, pages 475 and 476 ; their productive capacities, their marintime positions, page 476. Peopled by Americans, when forests, &c, are cleared up and drained, further possessions in Mexico, home and field of the negroes, page 477 , variation of climate, three climates in Mexico described, page 478;— equal- ity of the seasons, three crops of corn per year, temperature in summer and winter, page 479. Products capable of being grown, design of the earth, America not cul- tivated, pages 480 and 481 ;— one ruling race, could not exist as equals, page 481 ;— views of colors, experiments as to educating the negroes, the West Indies returning to a wild waste consequent upon abolishing slavery, pages 482 and 483. No spur, his characteristics, facts pateut at first view, page 483 ; — learn nothing by experience, high positions, war of races confirmed, page 484 ; freedom of the animals argued, intermediate link, war of races in Mexico, &,c , page 485;— 4,000,000 of slaves freed, the effect thereof, pictures be- fore man, page 486. Impoverish the whites, commercial exchange, this war continued for years, consequences to be considered, page 487 ;— expense of planting by free colored labor, cereals grown, machinery used, order of nature, page 488 ;— estates divided into 6mall farms, the white population performing, dicate design, first and foremost, page 489;— book of nature as our guide, fixed pioneer labor, freedom of locomotion, page 490. Restraint of apprentices or bound servants in the free States, how treat- ed, page 491 and 492 :— how a man feels his interest, page 492 ;— luxuries purchased by negroes, make account come out even, point at issue, page 493 ;— the negroes in a statu quo state except in contact with the whites. ACQUISITION OF TERRITORY. XV the ruling race iu Northern Africa, causes of improvements in the interior of Africa, page 4!J4. Men aiouo fall into idle habits, page 495 ;— Caucasian wanderers, order <>f God, test of such a declaration, lie oa your lips, page 496;— no equal matches, nature poisoned, principles pervade, page 497 ;— privileged class, wages low, gates of the rich approached, submission to the will of a supo- rior, custom gaining ground, page 498. Mnnia for imitation, white servants dressed in livery, less disposed to adopt new isms, field of labor contrasted, page 499,— duty of parents, and of master and servant, wretchedness in the extreme, wages for peon --. page 500. Authority "to enforce, must labor, depend on the rich, wages at low rate the more humanity, page 501 ; — mission of slavery, its march, apparent piety, no petition, page 502; — fruitful of no civil strife, petition by 3,000 clergymen, page 503 ; — advantages of slavery reciprocal, demand for sla\ •• labor, its mission of progress, lands drained, page 504; — natural law of progress, a broad field, a view of Cuba, page 505. Perennial bloom3, fixed labor, Coolie labor, Republic of Mexico, view thereof, page 500 ; — soil not found wanting, artesian wells feasible, fixed la- bor, narrow defiles, division into plateaus, page 507 ; — chain of mountains, conformation of Mexico, fixed form of government, genius arise, renew the journey of life, precious metals, page 503; — fixed labor necessary for the State, panarama view of Central America, page 509. Requirements of commerce, a market furnished, islands of the Pacific, page 510-, — a new empire, tides of civilization, a short and easy passage t:> the Pacific, Titanic enterprise, page 511 ; — geographical position, bar- riers subside, theater of great events, facilities of transit, page 512 ; — con- tinent widening, two great valleys, twice poured its flood, beauties of Cen- tral America, page 513. Chain of the Cordilleras, the alluvions, trade winds, three marked cen- ters, page 514; — the rivers, basin of Nioaraguan lakes, peculiarities of configuration, climate uniform, heat of the Pacific, page 515; — snow fall- ing, San Salvador peopled, diversified surface, page 516; — part of Nicara- gua, climate modified, degree of temperature obtained, Atlantic coast un- healthy, page 517. Pew squalid Indians, its lakes, the young can walk, page 518; — Central America abounding in, home of the negro, only mind that rises, where the ruling race live, page 519 ; — awake from slumber, death blow to prosperity, latitudinal communities not understanding each other, rooky dike, page 5-JO. Insensible ridge, winds of either ocean, increase of products, page 5-1 ; a Rpectecle truly grand, tropical abundance obtained, page 522; — wise dis- cretion, slsve labor paying, cultivation of the spices, page 523; — the d< ►• XVI PROGRESS, SLAVERY, AND tiny of the negro, sectional prejudices, area of South America, page 524 ; its mountains, their heights, page 525. Range striking off, the third system, mountains of Brazil, page 526;— plains of South America, four different regions, page 527;— desert of Pat- agonia, principal rivers, page 528;— valley drained, other rivers, lakes, page 529 , — climate in the Amazon basin, the base of the country, page 530; — the prevailing rock, deposits in situ, forests various, page 531; — fruits abounding, tea cultivated, the home for the slave, progressive sla- very, page 532. Attainment of objects, idea of prosperity, yet in its pride, page 533 ;— grades of beings, slavery will pass, its long home, false pretenders, page 534 ; — based on organic law, involved in mystery, wonder excited, de- scription of a fly walking, page 535 ; — ascending scale of animated nature, order of creation proved, man last through design, page 536 — God's de- sign in water products, his consistency, which his color represents, page 537. Man rules, wars cease, Divinity not conquered, a debt of gratitude, page 538; — labor saps, perform servile labor, acting up to its injunctions, page 539 ; — deeds good, opposed to the order of creation, D. S. Dickinson's view of Abolitionists, page 540; — correct portrait, speaks volumes, design in the first walks of life, page 541. Invite obedience to the commands of God, pause and reason, plead for our action, shall pause, page 542 ; — reason ascend her throne, repel that foreign invader, correct American feeling, page 543; — privileges granted, progress of slavery, its regulating itself, sound and logical judgements page 544. Are within your reach, the doctrine of our forefathers, relapse into bar- barism, page 545; — devotion to the order of creation, slavery in general of the colored races, origins of these races, page 546 ; — fire burns, &,c, apple originated, woody forests, &c, page 547 ; — seen by the most common un- derstanding, ever ready to play into the hands of, the Agrarian law, page 548 ; — could have persecuted, a right to what ? man deviating from or- ganic law, page 549. Creed handed down, extract from President Lincoln's Sept. Proclama- tions, page 560 ; — proclamation of Sept. 24th, 1862, orders of the Secretary of War, page 561 ; — Judge Curtis on the President's proclamation and the orders, pages 562, 563, 564, 565, 566, 567, 568, 569, 570, 571, 572, 573, 574, 575, 576. The doctrine of this article, features of the Republican Chicago Plat- form of 1860, pages 577, 578, 579, 580, 581 ;— considered as to its constitu- tional bearing, portions of the constitution quoted to show how the Plat- form conflicts with it, page 581 ; — amendments to the constitution, extracts analyzed, their application, page 582;— apportionment determined, right ACQUISITION OF TERRITORY. XVII goes, no clause applied, warrant infringement, means of protecting it, bear pro rata, page 583. Slavery in the States, traffic legal, spirit of the clause, guard all inter- ests alike, escape of slaves, old as the constitution, legislate slavery out of Territories, ten dollars per head paid on negroes imported, page 584 ; — prejudice any claims, Republican Platform viewed, did not emanate from the people, platform compared with the clauses quoted, page 585; — the purpose of the platform, dim star rising, normal condition of this Conti- nent, page 586. Not of Pilgrim Rocks, the heart of the Continent, no right to legislate slavery out of the Territories, no point gained, page 587 ; — man could not subdue the earth, slavery not natural in no respect but as the order of na- ture indicates, the Declaration of Independence, equal fellowship not in tended, negroes not citizens, pages 588 and 589. Object of clause 1, right not questioned, prospective citizenship, a negro allowed to vote, political advantages, no negro can vote in a slave State, page 590 ; — nothing contradictory, look at individual acts, not come up to it, principles known, recorded acts telling, appeal to our God, peace to crown the order of creation, page 591. Oath to support the constitution, act of perjury, American citizens, in- still into minds, paralyze our wantonness, must submit to natural law, page 592 ; — natural rights to defend, plumb his position, manuel of defence, repetitions extenuated, page 593; — entitled to consideration, what will our countrymen choose? effects seen, war of races, no choice except that dic- tated, page 594; — form of servitude, guilty of atheism, future pilots, sup- posed age of reason, page 595. Persecution of Copernicus, and of Galileo particularly for the genius he displayed, pages 596 and 597 ;— history reviewed, Plymouth Rock, pug© 597 ; — how a man feels in New England, missionaries sent there, men de- tested, order of creation detested, fanaticism caractured, page 598 ; — order of production, design to rotate, an inceptive beginning, page 599; — con- sequence of planting, procreation the same, what is gained by unity, when it ends, page 600. That yielded to, intelligence consists, Republicans, &c, are atheists, United States flag, page 601 ; — Greeley's plan of educating the North in 1841, Bate's opinion of negro citizenship, 602 and 603 ; — liberal principles of the constitution, &c, philosophy of reasoning, page 603; — design in our five senses, purpose of the ocean, of volcanoes, less guarded ones, world wags, great workmanship, page 604 ;— presented to inquisitive pub- lic, a long farewell, restoration of peace, page 605. XVIII PROGRESS, SLAVERY, AND ADDENDA. WHEAT'S PHILOSOPHY OF SLAVERY. In the month of Fehruary, 18G3, this work appeared from the Louisville Press ; and among intelligent men, who look back to the great organic law to see in it the organic causes which, in all ages, have given rise to effects, it has received a liberal patronage. This system of treating of sla- very is novel, and it is unlike that of other authors upon the same subject. The work is divided into three part3 : The first part treats of the intelli- gence aud progress of Americans: of the American colonies; of their choice of laborers ; of their natural discernment of the physical condition of those destined to serve them in obedience to organic law ; of the intro- duction of Africans by the Dutch as slaves ; of the Indian lands being common property to the new Discoverers; of the motives of those form- ing settlements in America; of the Divine Right of the Europeans to the wild lands of America, though inhabited by Indians ; of slavery in the old countries ; of the slavery of the colored races as being natural ; of the treatment of slaves ; of the missionary spirit of the slave-holders: of the imitation of slaves, in point of religious culture, to their masters; of con- stitutional law, and of the interpretation of constitutional terms : of the President's September Proclamation; of its effects being likened to the merciless Raid of the Blacks of San Domingo in the year 1791. The eecond part treats naturally, physiologically, ethnologically, and organically, of all subordiate and inferior organized bodies to man, both in the inanimate and animate kingdom, showing that all matter before the order of creation was begun, was nothing but chaos; thereby proving the design of God as he advanced class by class in the order of his creation. Seeds and the growth from them were creatad before animals were, which would necessarily have to feed on them. Therefore, inanimates are inferi- or to animates. In the creation there is a link between the vegetable and the animal creation, as in the sensitive plant and the polypus. From the latter to man, the Caucasian Ruler, we trace through the natural sciences the forma- tion of distinct classes made out of matter, with powers of reproduction, resembling themselves, rising step by step in their physiognomies till we ACQUISITION OF TERRITORY. XIX arrive at the organization of matter into bodies resembling that of man. In each class there is no relation except from matter unorganized, as when first in common. The first chapter of Geuesis is adduced to prove the creation of the inanimates and animates below man, to have taken place first, that is, before man. This we gather from the 11, 20, 24, 26, and 28 verses of the first chapter of Genesis. The grades of bipeds below man, and having resemblance to man, are the Mongolian, Indian, Malay, African, Gorilla, Sec, the latter of which can walk erect, nearly as well as on all fours. Proof of the former having been created first, that is, before man, is in the fourth chapter of Genesis, from the fact of Cain's taking a wife in the land ot Nod, and hi3 building a city there" called Enoch immediately after his slaying Abel, in the land of Eden, and his banishment from this land and from the presence, the light, and glory of God. This fact antedates the inhabitants of the land of Nod to Adam and Eve, making them either Mongolians or Malays. Thus we see the great design of God in his specific creation, and we feel, or should feel to be grateful to him, that he has blessed us with knowl- edge and penetration enough to fathom his great order and appeal to man fo come up to it, and not forsake it, else we should return to anarchy and chaos. As a nation and a people, we see the substantial sources of our wealth; it is in the bones, sinews, and muscles of those races whom God created to be subordinate. The people of the Great West have been rais- ed from poverty to opulance by those sinews and muscles, either directly or indirectly. If one part of the subordinate creation were formed for man to till the land with, as the horse, the ox, the ass, God could not have done less than have made counter-parts to have controlled in the fields, that subordinate creation. Such terms as we see in the Holy Writ as "flesh of our flesh, blood ot our blood," and "my beloved son," indicate and prove beyond disputation the high origin of the Caucasian man, in view of these expressions hav- ing emanated from the great Creator, in speaking to man. They prove the relation by the flesh, by the blood, and by Christ who was the son of God, and born of a Caucasian mother; if God was not nor is not Cauca- sian, how could Christ have been fully and entirely Caucasian? Reason and then act in view of the letter and spirit of tho order of nature; and if God rules all, man, the Caucasian man, is God's vicegerent from his rela- tionship to Christ and our Creator who rule ; or the words in the Bible are empty sounds and mock man when he seeks it for his guidance. This work we present to the public as one based on nature, therefore, in the delineations and expressions, it views and exposes all kinds of or- ganized matter, from the meanest insect or the most inanimate, to man. We enter into it, feeling full confidence in the views and sentiments of an enlightened and reasonable public, that we shall not have departed in tho least from the path of a naturalist, in our researches into the organic XX PEOGEESS, SLAVEEY, AND laws, that cause and rotate inanimate and animate existence. We are not aware that we use indecorous terms or those not used in the Bible, in the works of Buffo-n, Cuvier, Goldsmith, and other naturalists; but we are aware that we have not used the impassioned eloquence, enraptured senti- ments and terms which are commonly in Byron and Shakespeare's works, or in novels that sigh for sympathy and passion, which abound on the center tables of the elite. It is not mock modesty to know ourselves ; but it is a blushing disgrace to this age of reason and common sense that we do not study more nature's laws, and less the artifice of deceit and low cunning. The third part of the Work treats of the Acquisition of Territory in Mexico and Central America, together with their climates, soils, produc- tions, and their adaptability to slave labor, showing the advantages of working slaves there over those of holding slaves in the Northern slave States of the United States. Consequently, instead of abolishing slavery, in the event of taking Mexico and Central America under our Protecto- rate, and of opening them up to the introduction of slavery, the institu- tion of slavery would regulate itself like money, in finding the best mar- ket, and would move South and Southwest with rapid strides, without producing a jar in our great social compact. M. T. WHEAT. 314-77-2