•^^^^ ^ ^- **3^- .^-^-^ 5-"^^ •<5 :- -^^o^ • S.^'^vr. iVT* .A ^/.L*--' 0' « "* .-L „. „_ ../ ....__ 0*' "%». •^TVi* ^4^ life to raise to God a holy temple which should recount to future ages the fervid zeal of the first believers. The commencement develops the no- blest fantasies and austerest inspirations of ancient Catholic genius. But the temple advanced slowly, while time sped swiftly. The first walls had de- voured many generations of architects when there arose on the soil of Florence the celebrated great movement in which Gothic art is replaced by the modern. Then hastened to the Dome of Milan all the illustrious artists of the fourteenth, fifteenth, and sixteenth centuries, and behold a new, mar- ble nation, climbing far above the primitive — a light, elegant people, who, with young, disdainful foot mount the shoulders of the first apostles, already covered with greenish moss of olden time. Then, by degrees, the renaissance retires, making way for a novelty more scientific, less holy. Eaf- faelle replaces Michael Angelo, Ariosto dethrones Dante. The Dome partakes of this new revolution to the very foundations. Once again the marble CATHEDRAL OF MILAN. 141 creation changes its modes and costumes! But yesterday, and there was faith in these marbles; to-day, doubt has penetrated even their breasts of stone, and, with doubt, conflict, and resistance. Martin Luther casts his revolt even upon these inanimate blocks ! Meanwhile, at the foot of the high towers, on the earth which bears them, mul- tifarious revolutions are in agitation — conquerors of every order are passing, crying "Yictory!" Still, the sacred wall continues to ascend; with every new conqueror and new passion that reigns supreme, a new statue rises aloft, redolent of the pride, the hopes, and vanity of the victor. The generation that commenced this work are now alone forbidden to inscribe on the Dome their fears, their hopes, deceptions, praise, or cen- sure; it is only for conquerors to dare to speak from these heights; each man in armor, as he passes over the marble, draws his sabre, and con- verting it into a chisel, himself sculptures a statue in his own image and eulogy. Thus were created the four thousand statues that surcharge the Dome of Milan. Napoleon Bonaparte is the last who has wrought on that mountain. And how can such a work, the sport of such varied caprice, 142 CATHEDRAL OF MILAN. be grand and complete? How is it possible to understand any part of a book wherein every mortal band has attempted to write a line, imme- diately interrupted by a neAV comer demanding bis turn ? Wbere sball we find a guide through such a labyrinth ? or penetrate these dim vistas? comprehend anght in this universal tohuhohu of the diversified styles, ages, passions, systems, vic- tories, and dreams of Italy? The honor of the Cologne Cathedral, for example, consists in the incompleteness of its original design, the struc- ture remaining at its first colonnades rather than change architects. What distinguishes the Duomo of Florence is, that the illustrious artists of the same school who commenced, also crowned the edifice. Unity is the life of great monuments, as it is of great nations, and therefore is it that on this Milan marble, black at its base and white at its summit, among this army of statues with no connecting link, the stern daughters of Gothic art, the capricious ofispring of Renaissance^ the unskilful imitation of antique sculpture, and the desperate efforts of modern art, nothing can be recognized in this complete, remediless confusion, but the scattered leaves of all kinds of miserably interrupted poems — Disjecti memhra poetm. CATHEDRAL OF MILAN. 143 Such, meanwliile, is the illusion produced by these works on which entire generations have expended toil — such the privilege of architecture, the great art which rarely fails to command our admiration, be the structure but imposiug in dimensions — that, amid the strange confusion of four thousand voices simultaneously speaking, I seemed to distinguish all the words of this concert of giants, commenced by Charlemagne, concluded by Bonaparte. Yes, in imagination, I heard the formidable voices of the old Gothic statues in- toning the Hosanna in Excelsis. Next came accents more shrill, but more skilful, chanting the Yeni Creator. Other statues, with clasped hands, sang the battle-cry — religion had entered the domain of politics. Then suddenly ceased the loud war- chant, prayer checked its flight, and Voltairian doubt made heard its mocking, skeptical laugh ; till finally arose the mighty voice of the Emperor Napoleon, leaning on his sword, and intoning the universal Te Deiim ! — a vast concert, into which glide all the sonorous accents of history! Then, after solemn repose, the suppressed voices resume the more majestic Hosanna in Excelsis! This lofty swell, ever new, ever victorious, envelops 144 CATHEDRAL OF MILAN. the holy cathedral from its base to its highest pinnacle, and then all these dijfterent voices are hushed in silence, rapt in one common adoration ! THE END. 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