Class ,_ Book Goipghtl*!".- COElffUGHT DEPOSm Wif ^^V»*««pj,j^05>!0^00|>;.. - ^*i**«*^V -J THB PLAN BOOK SBRIBS A LITTLE JOURNEY™ JAPAN FOR INTERMEDIATE AND UPPER GRADES By MARIAN M. GEORGE CHICAGO : A. FLANAGAN CO. THE LIBRARY OF CONGRESS, Two Copies Received MAR, 28 1901 Copyright entry CLASS ^ XXo. N». S039 COPY B. ^f ::> T Copyright, 1901, By a. FLANAGAN COMPANY. A Little Journey to Japan. FIRST GLIMPSES. It seems almost as if by magic, the time being so short since we left China, until we are greeted by some one shouting "Japan." We feel as though we had been wafted as by a fairy wand across the solitudes of the sea as our thoughts fly through four thousand four hundred miles of the desolate ocean. Not a reef, or harbor, or island is in our minds as we think of the wilderness of water from the last time that our eyes rested upon the shores of our beloved America. The sun is just reddening the sky where it touches the sea, as we gather around little Matsuma, who has promised to guide us through the interesting scenes of his native land. We have with us our folding chairs, and we seat ourselves around him in a favorable spot on the ship's broad deck where we can see rising before us the beautiful and mysterious land of the Mikado. We see the waving plains rising far backward till they join the crumpled ridges of the low mountain ranges. As the sun quickens the clear air with its awakening rays, we see the distant landscape dotted with toy-like villages and curiously designed temples. 4 A LITTLE JOURNEY TO JAPAN. ''We are now passing Mississippi Bay," said Mat- suma. " Does it not seem strange to hear such a name so far away from your ' father of waters ' ? It was given in honor of your Commodore Perry, and was the name of his flag ship. Over there to our right is 'Treaty Point,' where he landed. We have perpetuated the memory of that event by giving an Bnglish name to the spot where he came ashore." Taking a Ride; on a Japanese Boat. 1/' Matsuma was interrupted by the booming of cannon from numerous war ships flying foreign flags. "Our countryfolks," said Matsuma, "call that salut- ing of cannon, ' boom-boom fune ; ' that is, boom-boom foolish." We thought so, too, but our opinions vanished as a funny little boat drew up near us, our ship cast anchor, and we were told to get ready to go ashore. No sooner do we board the little boat than it is quickly turned A LITTLE JOURNEY TO JAPAN. about, and we soon skim over a half-mile of the blue water, dart witbin tbe stone piers, and are in the Mikado's empire. The custom-house and the native officials detain us but a few moments. Passing out the gate, we receive our first invitation to part with some small change from Tc.G.lbeT^* The Jin-riki-sha. three fat little urchins in curious dress, with lion's head and feathers for a cap, and with red streamers hanging down their backs. They run before us, and perform all kinds of astonishing tricks, such as carrying their heads beneath their feet, making a ball of themselves, and trundling along, etc. By our financial dealings with these little street-tumblers, we learn that "shinjo" means "gift," and " arigato" means "thank you," which is the beginning of our vocabulary in Japanese. 6 A LITTL^ JOURNEY TO JAPAN. We are in Yokahama, and as in every new country we visit, the street cries are tlie first to greet our ears and arouse our curiosity. Push, carts of every size and kind were passing along the wide and beautiful paved streets, every man trying to make himself heard over the others. Our first exclamation was called forth on seeing what looked like a huge baby carriage with a baby four or five feet tall in it being drawn at a sharp pace by a lean, lank, half-dressed man trotting along in the shafts. ''That is a jin-riki-sha," said Matsuma. "The word means man-power carriage. One of your countrymen, I believe you call him a wag, has interpreted the word to mean Pull-man cars." SIGHTS AND SCENES. We go straight to an English hotel and prepare for our sight-seeing. Bvery thing is new to us. We are in a new world, although we are told that it is very old. We wish we had a hundred eyes like fabled Argus, so that we can see more. We are sorry that we do not speak the language, so that we can ask questions of everybody. But we have Matsuma. His uncles, aunts, and cousins meet him. They take him away, but he promises not to desert us long. In our first observation, we observe that none of the front doors are shut. All the shops are open. We can see some of the people eating their breakfast — beefsteaks, hot coffee, and hot rolls for warmth? — No: cold rice, pickled radishes, and vegetable messes of all unknown sorts. These we see. They make their rice hot by pouring tea almost boiling over it. A LITTLE JOURNEY TO JAPAN. 7 Lafcadio Hearn, the artistic and learned writer on the Japanese people, has exactly described our feelings at these first glimpses. He says : " Everybody looks at you curiously ; but there is never anything disagree-' able, much less hostile, in the gaze ; most commonly it' is accompanied by a smile or half smile. And the, ultimate consequence of all these kindly curious looks and smiles is that the stranger finds himself thinking of fairyland. Hackneyed to the degree of provocation this statement no doubt is ; everybody describing the' sensation of his first Japanese day talks of the land as fairyland, and of its people as fairy-folk. Yet there is; a natural reason for this unanimity in choice of termsi to describe what is almost impossible to describe more' accurately at the first essay. To find one's self sud-' denly in a world where everything, is upon a smaller and daintier scale than with us, — a world of lesser and seemingly kindlier beings, all smiling at you as if to; wish you well, — a world where all movement is slow; and soft, and voices are hushed, — a world where land,' life, and sky are unlike all that one has known else--; where, — this is surely the realization, for imaginations! nourished with Bnglish folklore, of the old dream of a; World of Elves." j We could not help noticing the cleanliness of every- body. Even the women who work in the coaling yard had beautifully dressed hair carefully protected by a towel twisted around the head. Everywhere we see flowering shrubs and trees in a blaze of bloom. The most beautiful are the cherry trees. Many varieties are cultivated and loved. Some bear blossoms of the most ethereal pink, a flushed white. When, in spring, 8 A LITTLE JOURNEY TO JAPAN. the trees flower, it is as tHougli fleeciest masses of cloud faintly tinged by sunset had floated down from the highest sky to fold themselves about the branches. This comparison is from an ancient Japanese descrip- tion of the most marvelous floral exhibition which nature is capable of making. There are no green A Fi,ORAi, Exhibition. leaves ; these come later : there is only one glorious burst of blossoms, veiling every twig and bough in their delicate mist; and the soil beneath each tree is covered deep out of sight by fallen petals as by a drift of pink snow. Matsuma told us that his people believe that some of the most beautiful trees have souls, and so fear to do them any injury. In the afternoon while we were gathered about a fine willow tree, he told us a pretty A LITTLE JOURNEY TO JAPAN. 9 legend whicli his countrymen believed to be true, and whicli showed why they were so tender even with trees. A TREE LEGEND. A beautiful willow tree growing in a garden of Kyoto A BuDDisT Temple somehow acquired the reputation of having a soul. Not believing this, the owner, who was a prince, decided to cut it down and stop the gossip. One of his neigh- bors, who was subject to the prince and rented the ground from him, said to the unbelieving owner ; lO A LITTLE JOURNEY TO JAPAN. " Rather sell it to me, that I may plant it in my garden. That tree has a soul ; it were cruel to destroy its life." Thus purchased and transplanted, the tree flourished well in its new home, and its spirit, out of gratitude, secretly took the form of a beautiful w^oman, and be- came the wife of the man who had befriended it. A charming boy was born to them. A few years later, the prince to whom the ground belonged gave orders that the tree should be cut down. Then the wife wept bitterly, and for the first time revealed to her husband the whole story. " And now," she added, " I know that I must die ; but our child will live, and you will always love him. This thought is my only solace." Vainly the astonished and terrified husband sought to retain her. Bidding him farewell forever, she vanished into the tree. Needless to say that the husband did everything in his power to persuade the owner to forego his purpose. The prince wanted the tree for the re- pairing of a great Buddhist temple. The tree was felled, but, having fallen, it suddenly became so heavy that three huifdred men could not move it. Then the child, taking a branch in his little hand, said, " Come," and the tree followed him, gliding along the ground to the court of the temple. PHILDREN'5 AnUSEHENTS. " There," said Matsuma, pointing out a group of chil- dren playing in a yard, " you can see how Japanese children amuse themselves." " Why is that child sitting against the tree so still ? " asked one of us. Matsuma laughed. A IvITTIvE JOURNEY TO JAPAN. 11 '' That child is a doll," he answered. *' No doubt it was made for the mothfer of these children's great-great- grandmother. It may have been in the family a hun- dred years. Dolls in Japan are not made to be broken. The people think that if many generations love a doll, it may have a soul loved into it." '" You see," he continued, " that the children are playing in the garden among the flowers, and yet not a flower is hurt. They would think it very sinful to needlessly hurt so beautiful a plant." True enough, it is in the garden where the little ones first learn something of the wonderful life of plants and the marvels of the insect world ; and there, also, they are first taught those pretty legends and songs about birds and flowers which form so charming a part of Japanese folklore. As the home training of the child is left mostly to the mother, lessons of kindness to animals are early learned. It is true, Japanese children are not entirely free from the tendency to do cruel things. But in this regard the great moral difference between the sexes is strongly marked from the earliest years. The tenderness of the woman-soul appears even in the child. Little Japanese girls who play with insects of* small animals rarely hurt them, and gener- ally set them free after they have afforded a reasonable amount of amusement. Little boys are not so good, when out of sight of parents or guardians. But if seen doing anything cruel, a child is made to feel ashamed of the act, and hears the Buddhist warning, "Thy future birth will be unhappy, if thou dost cruel things." It is the religion to believe that souls are born into this life more than once. rz A LITTLE JOURNEY TO JAPAN. Several pretty dogs were frisking about, and one of us remarked that we had seen no cats, therefore they were surely not favorites in Japan. "That is quite true," replied Matsuma, '*for as my people believe, the natu- ral tendency of cats is to be- come goblins ; and this tend- ency to change to danger- ous ghosts can be checked only by cutting off their tails in kittenhood. Cats are magicians, tails or no tails, and have the- power of making corpses dance. Cats are ungratefiil. * Feed a dog for three days,' says a Japan- ese proverb, 'and he will remember your kindness for three years ; feed a cat for three years and she will for- get your kindness in three days.' Cats are mischiev- ous : they tear the mat- \' , .> -"'"' tings, and sharpen their " ' claws upon the pillars of the holy temples. Cats are un- ""^C, VJliSj 'i'^ A Japanese Boy. der a curse : only the cat and the venomous serpent wept not at the death of Buddha; and these shall never enter into the bliss of heaven." A LlTTlvB JOURNEY TO JAPAN. 1 3 LADIES FROM AMERICA. That night at the hotel we met some American ladies who had been living a year or more in Yokahama, and they became very much interested in us young folks who had come all the way across the ocean just to learn how the Japanese people live and to see the sights of the empire. From them we learned many things that it would have taken us months to have found out from experience, even with the thoughtful guidance and explanations of Matsuma. They told us that the Japanese children romp and shout at play, but rarely hurt one another, and never quarrel. One of their games is much like our " Puss in the Corner." The four corners of the room are havens of truth where everyone is safe. In the middle of the room is one child dressed, according to the Japanese idea of a devil, all in black, with black draperies over his head. This black-robed monster catches whoever he can while they rush from one corner to another. There are no people in the world so fond of toys as the Japanese, but the pretty trifles give instruction as well as amusement to those who play with them. Japan has been called a paradise for babies, because the grown folks play with them so much. The child has no amusement that is not shared with as much zest by his parents and older friends. They have a game of checkers very much like ours. It is played on a raised stand or table, about six inches in height. The number of go^ or checkers, including black and white, is three hundred and sixty. In the 14 A LITTLE JOURNEY TO JAPAN. Sho-gi, or game of chess, the pieces number forty in all. Back-gammon is also a favorite play, and there are sev- eral forms of it. About the time of the old New Year's, Japanese; Chii^dren Pi^aying PIoivIday Games. when the winds of February and March are favorable to the sport, kites are flown ; and there are few sports in which Japanese boys, from the infant on the back to the full-grown and the over-grown boy, take more delight. The Japanese kites are made of tough paper pasted on a frame of bamboo sticks, and are usually of a rectan- gular shape. Some of them, however, are made to repre- sent children or men, several kinds of birds and animals, A LITTLE JOURNEY TO JAPAN. 15 ants, etc. On the rectangular kites are pictures of ancient heroes or beautiful women, dragons, horses, mon- sters of various kinds, or huge Chinese characters. Some of the kites are six feet square. Many of them have a thin, tense ribbon of whalebone at the top of the kite, which vibrates in the wind, making a loud, hum- ,1. I.' ^ T'.^ ' Grandmother Tei^wng StoriE'S. ming noise. The boys frequently name their kites Genji or Heike', and each contestant endeavors to de- stroy that of his rival. For this purpose, the string, for ten or twenty feet near the kite end, is first covered with glue, and then dipped into pounded glass, by which the string becomes covered with tiny blades, each able to cut quickly and deeply. By getting the kite in proper position, and suddenly sawing the strings of his antagonist, the severed kite falls, to be reclaimed by the victor. 1 6 A LI'TTLK JOURNEY TO JAPAN. But most of all the children love to listen to the weird stories and legends which so profusely abound. The grandmother will thus keep the company of little people enthralled for hours. Stories of cats, rabbits, dogs, monkeys, and foxes, who are born, pass through babyhood, are nursed, watched, and educated by anxious parents with all due moral and religious training, enjoy the sports proper to their age, fall in love, marry, rear a family, and live happy ever afterward to a green old age, form the staple of the tiny picture-books for tiny people. Although stories of domestic animals are abundant, few of those creatures are to be found. It is one of the first curious differences that appear to us as visitors, and it is this lack which strikes the stranger so forcibly in looking upon Japanese landscapes. There are no cows ; the Japanese neither drink milk nor eat meat. There are but few horses, and these are imported mainly for the use of foreigners. The freight carts in the streets are pushed and pulled by coolies, and the pleasure carriages are drawn by men. There are but few varieties of dogs. There are no sheep, as wool is not used in clothing, silk and cotton being the staples. There are no pigs; pork is an unknown article of diet, and lard is not used in cooking. There are no goats or mules or donkeys. THE SHIP YARDS. The first morning after our arrival in Yokohama, Matsuma came to take us on a twelve-mile journey by railroad to see the ship yards at Yokosuka (yo-kos'-kah). At the little village of Hemi (hay-mee), about half way A LITTLE JOURNEY TO JAPAN. t^ to the ship yards, he pointed out the tomb of the first English-speaking person to visit Japan. It was an in- teresting story. Will Adams was a pilot in the Dutch service. He landed in Japan, according to the letter he wrote home a few years later, about the middle of April, 1600. He was restrained from leaving the country by Prince ly^yasu and died in 1620. By the sheer force of a manly, honest character this sturdy Briton, " who may have seen Shakespeare and Ben Jonson " and Queen Elizabeth, rose into favor with lyeyasii, and gained the regard of the people. His knowledge of shipbuilding, mathematics, and for- eign affairs made him a very useful man. He was made an officer, and given the revenues of the village of Hemi in Sagami, near the modern Yokosiika, where are situated the dry-docks, machine-shops, and ship- building houses in which the modern war-vessels of the imperial navy are built and launched. One of the streets of Yedo was named after him, Anjin Cho (Pilot Street), and the people of that street still held an an- nual celebration on the 15th of June in his honor. When Adams died, he was buried on the summit of one of the lovely hills overlooking the Bay of Yedo, Golds- borough Inlet, and the surounding beautiful and class- ical landscape. Adams chose the spot himself. The people of Yedo erected memorial-stone lanterns at his tomb. At Yokosuka there were many jinrikishas in waiting at the station, and we engaged enough for us all with orders to take us around the ship yards and then out into the country. Matsuma told us it was a good time to visit the fields, as we were there in the season called i8 A LITTLE JOURNEY TO JAPAN. " Little Plenty." Then lie told us tliat tlie twenty-four divisions of the solar year (according to the lunar cal- endar), by which the Japanese farmers have for centu- ries regulated their labors, are as follows : — ' ' Beginning of Spring " February 3. ' ' Rain- Water " February 19. ' ' Awakening of the Insects " March 5. ' ' Middle of the Spring " March 20. " Clear Weather " Aprils. ' ' Seed Rain " April 20. ' * Beginning of Summer" May 5 . ' ' Little Plenty " May 20. ' ' Transplanting the Rice "..... June 5 . ' ' Height of the Summer "..... June 2 1 . • ' Little Heat " July 6. " Great Heat " July 23. ' ' Beginning of Autumn " August 7. ' ' Local Heat " August 23. ' ' White Dew " September 8. ' ' Middle of Autumn " September 23 . ' ' Cold Dew " October 8. ' ' Fall of Hoar-frost " October 23. ' ' Beginning of Winter " November 7. ' ' Little Snow " November 22 . ' ' Great Snow " December 7, ' ' Height of the Winter " December 22 . ' ' Little Frost " January 6. ' ' Great Frost " Januarj' 20. CHARACTERISTICS OF THE PEOPLE. It would . take a book as big as the Bible to tell all that we saw, and we can only touch on the things that struck us at the first glance as the most curious. One of these noteworthy things showing the character of the people was in the rice fields. There we see every- A LITTLE JOURNEY TO JAPAN. 1 9 where, sticking up above the grain, objects like white- feathered arrows. Arrows of prayer ! We take one up to.examine it. The shaft is a thin bamboo, split down for about one third of its length; into the slit a strip of strong white paper with ideographs upon it — an ofuda, a Shint5 charm — is inserted; and the separated ends of the cane are then rejoined and tied together just above it. The whole, at a little distance, has exactly the ap- pearance of a long, light, well-feathered arrow. That which we first examine bears the words, so Matsuma says, " From the God whose shrine is before the Village of Peace." Bverywhere, as we proceed, we see the white arrows of prayer glimmering above the green level of the grain; and always they become more numerous. Far as the eye can reach the fields are sprinkled with them. What a religious or else what a superstitious people they are! Sometimes, also, around a little rice-field, we see a sort of magical fence, formed by little bamboo rods sup- porting a long cord from which long straws hang down, like a fringe, and paper cuttings, which are symbols, are suspended at regular intervals. This is the sacred em- blem of Shinto. Within the consecrated space inclosed by it no blight may enter, — no scorching sun wither the young shoots. And where the white arrows glim- mer the locust shall not prevail, nor shall hungry birds do evil. That reminds us of the curious birds to be seen. We had noticed gulls and a kind of ducks following our ship in great flocks as we came up to port at Yokohama. 20 A LITTLE JOURNEY TO JAPAN. KINDNESS OF THE PEOPLE. It astonished us to see how tame every animal is. Even the frogs and little harmless snakes hardly trouble themselves to get out of our way. Matsuma explained to us that it is because every one is so uni- versally kind to birds and animals of all kinds. The white heron were plentiful, and occasionally we sav/ the huge storks, six feet high, stalking along the streams. On the hills where the path wound through the woods the snow had been disturbed by the wild boar. We stopped to rest at the house of a noted hunter, on whose floor lay three huge carcasses and tusked heads. He showed us his long, light spear, with which he had transfixed one hundred and thirteen wild hogs that winter. It had a triangular, bayonet-like blade. The village bought the meat of him. Monkeys were said to be plentiful in the woods. In all the villages the people were on the lookout for the coming foreigners. The entire population, from wrinkled old men and stout young clowns to hobbling hags, girls with red cheeks and laughing black eyes, and toddling children, were out. The women, babies, and dogs seemed especially eager to see us. The vil- lage houses were built of a frame of wood, with wattles of bamboo smeared with mud, and having a thatched roof. Within, the floor was raised a foot or so above the ground, and covered with mats. When the rooms had partitions, they were made of a frame of wood cov- ered with paper, and made to slide in grooves. In the middle of the floor was the fire-place. From the ceiling hung pot-hooks, pots, and kettles — one for tea, one for A i.it'Tle journey to japan. 2i rice, another for radishes, beans, or bean-cheese. In these villages good-nature and poverty seemed to be the chief characteristics of the people. The old faces were smoke-dried and wrinkled, and the skin seemed to be tanned on the inside by long swilling of strong tea. Bvery event caused us to learn something new of the strange country. It was so while we were taking a kind of noon luncheon in a little tea-house upon the hillside, back of the harbor. STORY OF A THUNDER=STORM. A rain storm came upon us and Matsuma gave us a new story of the tion. When a comes, the big curtains are sus- people's supersti- thunder-storm brown mosquito pended, and the VKGETABI^B PKDDI^ER. women and children — perhaps the whole family — squat down under the curtains till the storm is over. From ancient days it has been believed that lightning can not kill anybody under a mosquito curtain. The ^2 A LITTLE JOURNEY TO JAPAN. Thunder- Animal can not pass through a mosquito curtain. Only the other day, an old peasant who came to the house with vegetables to sell told us that he and his whole family, while crouching under their mosquito netting during a thunder-storm, actually saw the lightning rushing up and down the pillar of the balcony op- posite their apartment, — furiously clawing tbe woodwork, but unable to enter because of the mos- quito netting. His house had been badly damaged by a flash ; but he sup- posed the mischief to have been accomplished by the claws of the Thunder-Ani- mal. The Thunder-Animal springs from tree to tree during a storm, tbey say; wherefore to stand under trees in time of thunder and lightning is very danger- ous : the Thunder- Animal might step on one's head or shoulders. Incense is always burned during storms, because the Thunder- Animal hates the smell of in- cense. A tree stricken by light- God of Rain. ning is thought to have been born and scarred by the. Th:E Thunder God. A LITTLE JOURNEY TO JAPAN. 23 claws of tlie Thunder-Animal ; and fragments of its bark and wood are carefully collected and preserved by dwellers in tbe vicinity ; for the wood of a blasted tree is alleged to have the singular virtue of curing toothache^ Way-Side Tea House. Once, it is said, the Thunder- Animal fell into a well, and got entangled in the ropes and buckets, and so was captured alive. And old Izumo folk say they remem- ber that the Thunder- Animal was once exhibited in the court of the Temple of Ten j in in Matsue, inclosed in a cage of brass ; and that people paid one sen each to look at it It resembled a badger. When the weather was clear, it would sleep contentedly in its cage. But when there was thunder in the air, it would become excited, and seem to obtain great strength, and its eyes would flash dazzlingly. 24 A LITTLE JOURNEY TO JAPAN. JAPANESE ART. In the wayside tea house, where we had refuge from the storm, there were a large number of designs which we could not decide whether they were really paintings or only for decorative purposes. Matsuma offered the opinion that in Japan painting is not a separate art, but simply the highest form of the decorative art. The painter works, not for galler- ies, public or private, but for the adornment of temples and homes. A Japanese can not see a surface without feeling tempted to adorn it with flowers, birds, maidens, and mountains. With Yankee curiosity we peeped into a smoking room, or rather round a screen, for there was no parti- tion, and we thought the pipes and manner of smoking very peculiar. Our questions reminded Matsuma of a story which showed the ingenious way in which their judges sometimes secure justice. A certain man possessed a very costly pipe, made of HOW JUSTICE WAS SECURED. silver inlaid with gold, of which he was very proud. One day a thief stole it. After some vain search, Oka heard that a man in a certain street had such a pipe, but it was not certain whether it was his own or the stolen article. He found out the truth concerning the pipe in the following ingenious manner : — A Japanese pipe is usually made of a tiny bowl, or bowl-piece fitted to a mouth-piece with a bamboo tube. Sometimes all the parts are in one, the material being metal or porcelain. The mild tobacco, cut into finest shreds, like gossamer, is rolled up in pellets, and A LITTLE JOURNEY TO JAPAN. 25 lighted at a live coal in the brazier. After one or two whiffs, a fresh ball is introduced. A native will thus sit by the hour, mechanically rolling up these tobacco pills, utterly oblivious of the details of the act. Like certain absent-minded people, who look at their watches a dozen times, yet can not tell, when asked, what time it may be, so a Japanese, while talking at ease, will often be unable to remember whether he has smoked or not. After a long mechanical practice, his nimble fingers with automatic precision roll the pellet to a size that exactly fills the bowl of the pipe. The shrewd judge found an opportunity to see the suspected man a short time after the theft. He noticed him draw out the golden pipe, and abstractedly roll up a globule of tobacco from his pouch. He put it into the brazier. It was too small, for in turning the mouth of the bowl sideward or downward, the pellet rolled out. Here was positive proof to Oka that the golden pipe was not his own. The thief, on being charged with the theft, confessed his guilt, and was punished. RELIGION. As we returned to our English hotel on the train, Matsuma told us that his parents belonged to the Nichiren sect of the Buddhist religion. He told us a very pretty story of how the Lord of Kamakura tried in vain to destroy the saintly Nichiren who was then founding a new faith. The Lord of Kamakura ordered his swordsman and an attendant to kill Nichiren. Accordingly he was taken out to a village on the strand of the bay beyond Kamakura J and in front of the lovely island of 26 A LITTLE JOURNEY TO JAPAN. Knoshima. At this time Nichiren was forty-three years old. Kneeling down upon the strand, the saintly bonze calmly uttered his prayers upon his rosary. The swordsman lifted his blade, and, with all his might, made the downward stroke. Suddenly a flood of blinding light burst from the sky, and smote upon the executioner and the official inspector deputed to witness 1 Buddhist Tempi,e. the severed head. The sword-blade was broken in pieces, while the holy man was unharmed. At the same moment, Hojo, the Lord of Kamakura, was startled at his revels in the palace by the sound of rattling thunder and the flash of lightning, though there was not a cloud in the sky. Dazed by the awful signs of heaven's displeasure, Hojo divining that it was on account of the holy victim, instantly dispatched a fleet messenger to stay the executioner's hand and re- A LITTLE JOURNEY TO JAPAN. 27 prieve the victim. Simultaneously the official inspector at the still unstained blood-pit sent a courier to beg re- prieve for the saint whom the sword could not touch. The two men, coming from opposite directions, met at the small stream which the tourist still crosses on the way from Kamakura to Knoshima, and it was thereafter called Yukiai (meeting on the way) River, a name which it retains to this day. Seeing that he could not kill Nichiren, Hojo caused him to be banished, but a son of Hoj"o afterward recalled him, and the new religion became the most influential in Japan. For those who like things charming and dainty there is no country like this land of the chrysanthemums. Bven the rough foreigners become more gentle and gracious. MONEY OF JAPAN. The day after we had been sight-seeing through the part of the city known as the bluffs, where most of the foreigners live, Matsuma came again for us with the strange little carriages. The jinrikisha fee or fare in Yokohama is lo sen (5 cents) per hoiir. This is prac- tically the same in all Japanese cities, being cheaper in the country, but travelers in the end save themselves expense and annoyance by hiring and paying for their 'rikishas through their hotels. The currency of Japan is on the same numerical basis as in the United States, one yen corresponding to our dollar and containing 100 sen or cents ; there are i and 2 sen copper pieces, 5 sen silver and nickel pieces, 10, 20 and 50 sen silver pieces and i yen in both paper and silver, the higher denominations being in paper; there are also gold coins, but these are rarely seen. In 28 A LITTLE JOURNEY TO JAPAN. tHe little we had traveled we found that a passport is absolutely necessary in traveling. These are easily ob- tained by travelers for a nominal fee in a few hours by applying at their consuls ; to avoid delay and annoy- ance it should be applied for immediately on arrival. Jn the United States, persons travel about and no one asks any questions except to gratify curiosity, but in monarchies officers are detailed to understand every stranger's purpose in traveling over the country. CUSTOMS OF THE PEOPLE. On this excursion out among the villages, we were especially anxious to learn about the customs of the people. It was amazing to find how much they had changed in so short a time since the country was opened to our civilization. Those who visited Japan under the old regime could hardly have imagined that, in so short a time, railways and telegraph lines would be extended into almost every part of the islands ; that electric lights would illumine the cities of the Mikado as they do the capitals of Europe and the great cities of the United States; that telephones would be in use everywhere; that buildings of Western architecture would be too com- mon to attract attention; and that almost every ad- vanced idea of the Western world would find immediate acceptance in the island empire. Along with these changes in public and business life have come, also, tremendous and necessary changes in the social and family life. Some of the people now live exactly as we do in this country — dwelling in homes built according to Western ideas, eating food of the kind preferred in the West, and cooked in Western ways, and A LITTLE JOURNEY TO JAPAN. 29 wearing the Western style of dress. They give recep- tions, entertainments in their homes, dinners, balls, and all other social functions in the strictest manner of the West. But there are] others who cling, half-' heartedly, to the old man- ners and customs. These live in a style that is half-western and h a 1 f - eastern, half -European and half-Japanese. This class marks the intermedi- ate stage between the old regime and the new. Al- most all of the common class people, however, still live in the old fashion. The few changes they have adopted in their dress and style of living '^^^ litti^e Maids. only serve to accentuate the more the peculiarities of both civilizations. THE FAMILY. In Japan, the center of social life is the family. Bvery- one is supposed to belong to some family and to be attached to its residence. The family is more closely united than it is in America, for there are no tenements and apartment houses. Bach family occupies its own home, however humble it may be. A Japanese house for a middle-class family usually consists of from seven to ten rooms, with a little garden attached. 30 A LITTLE JOURNEY TO JAPAN. Besides the married couple and their children, some of their relatives usually live in the same house, their brothers, sisters, and parents being entitled to membership in the same family. An important fea- ture in the home life is that younger members of a family must pay special respect to the elder members. This practice extends to brothers and sisters as well as to the children of the household. The head of a family is usually a married man, who is responsible for the support of the entire household and for the management of the estate. According to the customs, property was formerly considered as belonging to the family, instead of to the individual, and stood in the names of the "heads " of families. This has been changed, however, and by recent laws any person in Japan, male or female, may now own property in his or her individual right. But all property of the family is still transferred from head to head, whenever there is a change in the head- ship. It is partly due to this custom that the people are especially solicitous about the perpetuation of the family. If there are no children, a boy or youth from another family is adopted, and he succeeds, in due time, to the headship. We soon showed the natives that we were not prying into the lives of the Japanese for mere pastime or holi- day curiosity, but with a sincere desire to learn the manners and ways that seemed to give these people such cheerfulness and peace. Matsuma told us most that we learned about the lives of the more refined and exclusive classes. We had no desire to intrude on them more than we would have wanted foreigners, who were uncouth according to our A Lll^TlvE JOURNEY TO JAPAN. 3i tastes, to come to our homes and intrude on our private lives. For the woman of tlie higher class the day begins in the early morning with a stroll about the gardens before breakfast, during which she tends her plants, waters flowers, and perhaps here and there snips off a little branch from some petted tree, in the training of which her ances- tors may have la- bored for years. This garden may be a space only ten feet square and still be a source of infinite gratifica- tion to a family of taste. After the stroll in the garden comes the cheer- ful breakfast, at which all the members of the family are present. It consists chiefly of rice, cooked as only a Japanese can cook it, every kernel separate and entire. After the breakfast the master goes to his of&ce, the children to school, and the mistress attends to her do- mestic duties. Veneration for age is a national trait, so the Japanese woman's first pleasure (duty) is to see her The Tree Pi0 • TT _a. Iw, I P- ^ -•-,•-! -(2- :t= :i==J: -;d- 1^=1=^: -?5l- =1— :1— i Q — ^^ ;( — [I -!-l s -J — ^mm — iizzitrtii:^: l£ »^i~»~*-«^" -J: Sf P »•••»• -•=»*»- :j=tc=^: _»_»_» ». * y y w 1 ^i NATIONAL AIR OF JAPAN-Continued. ±=iz •■Ha-»-."-#- ItW ±± =tti^=r=E?=r=^ -I'-^S'— ?=^ '-^ s gEl _«_^_^_ =fc=q izzh 1=± H-l^ -(=2- af— 5=fc 1^^ IpE^z&azfi fcfc ?.E£SSESEEEjEi= •— ^- =F— P— #— jcc&j: ml ^1 -i- gg^ -5 ,^,^ -3(-= S- -z^ s«- -^tf- -:1: -^ '^- ^ -^— :3= i J?— ^: ^. _jd - r^, r rfl ! ^i i:zig:^g--pgz=j-»-*-g— JVgT ■»-r-^«2- ^»2^ ^ai (2) :i: -^- -g-- :t=t: -2?i- :i3i:i: NATIONAL AIR OF JAPAN-Continued. 1^ I I rri ■•- -^- s f Im I I 'm I I III :g=i=g: lie: :t:: •^; ir^r^ -s*- -6'-=- 11:^=1= :^: ■iS'- -•-•-•- (5'- - I h- -h-, — _ hi ZieZ g_;-ig_!-g I Tt^P _ti2 F-^l* S: /•^ /" /^ • S* 3_ 3^ /^ /^ /-^ S: :^ -i^T^r"- Tj'io largement. ^^- e ^'^ 3i^ I -J -^ :^=^ii ^. 5-»-5-5 . F-i«-l*-* r— •-B-*-* F :te:«.»_»_!5_j»-=^ ss^Has t.3) NATIONAL AIR OF JAPAN— Concluded. >-: r £U-^^' ti^ Ci> ^-=t S -^HH^3 -5f- <-P#s 3— ^P =^^i^= -J-J-. -^1-^-. •sJ-3- TT I n I ! I n ^ '^"^^-=iHH— !■ a? <5>-009-0-4g-0-g q^ ^0000- jeif*i:Elg-g:: -3 -3— hi i ■f==f= 4Z .1 •- f :i.*ff^- 3 f:t=t #^« ^^ ;!2^: .[2- -©>- Ball. / ^ tempo. t ^■tu- ^E ^ ■■•- =1: ^^•-^t ■tI-«^^- tp^^i^ ;|-»^S?- -!«- irtil S ±=b: -P2- -»-P-|— t- ^p;^ :LU=^U= g m \:^- :4=t=iC i:=^=t=:^itd i_iH=i: tflz:t:=^ (4) =1: =1: ^ ^: -•- -•- -#- -•- g6 A LITTLE JOURNEY TO JAPAN. THE TRAVEL CLASS. Nothing in the study of geography is more interesting or helpful to pupils than the taking of imaginary journeys. It makes geography a /zve subject. Suggest that your pupils organize a Travel Club, and that some of the trips be personally conducted. Maps and a globe should be in constant use. The home should be the starting point. Railroad circulars, maps, and time cards for free distribution will be found valuable. Pupils should be taught how to tise these maps and time cards. Give pupils a choice as to routes or roads over which they arc to travel. Each pupil, however, should be able to give a reason for his preference for any particular road, and must know the number of miles and the time required for the journey. The road or route voted upon by the majority may then be decided upon, and preparations made for the trip. Find out the best time to go to each particular country, and the reason. What clothes it will be best to wear and to take with one. About how much money it will be necessary to spend on such a trip, and when and where this money should be changed into the coin or currency used in the country we expect to visit. A Guide may be appointed to obtain time-tables, maps, rail- road guides, the little books of travel, or other descriptions of routes and of the parts of the country that are to be visited. (Further suggestions in regard to these " helps" will be found elsewhere in this book.) The principal features of the country passed through may be described, if time permits; also the more important cities. Note the population, occupations, productions, together with anything of special interest or historical importance associated with the city or locality. The Guide takes charge of the class in the same way that a tourist guide would do. He escorts us from the home depot to the city, state, or country, pointing out the route on a map sus- pended before the class. THE TRAVEL CEASS. . 97 Arriving at the city or country, the guide takes us to the various points of interest, telling as much about each as he is able, and answering questions pupils may wish to ask. If the guide can not answer all questions, the teacher or some other member of the party may. When the guide has finished with a topic or section, other members of the party may give items of interest concerning it. A different pupil may act as guide to each city or part of the country visited, and each pupil should come to the class with a list of questions about the places. Every pupil in the class may take some part, either as guide, or as the class artist, musician, librarian, historian, geographer, geologist, botanist, zoologist, or man of letters. A Historian may tell us of the history of the country, and answer all questions of historical interest. A Geographer may tell of the location on the globe, of the natural land formations of mountains, canons, prairies, rivers, etc., and of the climate' resulting from these. He should illus- trate his remarks. A Geologist may assist, and show specimens of minerals and fossils, or pictures of these, A Botanist may tell us of native plants, useful or ornamental, and show pictures of these if possible. A Zoologist tells of the native animals, their habits and uses. The geographer, geologist, botanist, and zoologist direct the work at the sand table, and assist in reproducing the country in miniature. The Merchants and Tradesmen tell us of the products for which their country is noted, and show samples of as many as it is possible to secure. They also tell what they import, and why. A Librarian or Correspondent may visit the library for infor- mation sought by the club. He must be able to give a list of books of travel, and be ready to read or quote extracts referring to the places visited on the tour. He or his assistant may also clip all articles of interest from papers, magazines, and other sources, and arrange these, as well 98 A LITTLE JOURNEY TO JAPAN. as tne articles secured by other pupils, in a scrapbook, devoted to each country. The Artist and his assistant may tell us about the famous artists and their works, if any. He may illustrate his remarks with pictures, if he can obtain or make them. The Club Artist may also place upon the board in colored crayons the flag, the coat of arms, and the national flower of the country. A Photographer may be appointed to provide or care for the photographs and pictures used in the class talks. The photo- graphs may often be borrowed from tourists or others. Pictures may be obtained from magazines, railroad pampl lets, the illus- trated papers, or from the Perry Pictures, and mounted on card- board or arranged by the artist in a scrapbook with the name of the country on the cover. Another pupil may collect curiosities. Many families in each neighborhood will be able to contribute some curio. Pupils in other rooms in the building will be interested in collecting and loaning material for this little museum and picture gallery. Coins and stamps may be placed with this collection. Begin a stamp album, and collect the stamps of all the countries studied. The stamps of many countries show the heads of the rulers. The album should be kept on the reading table with the scrap- books, in order that pupils may have access to it during their periods of leisure. Dolls may be dressed in the national costume or to represent historical personages. This form of construction work may be done outside of school hours by pupils under the direction of the historian and artist. The dolls, when dressed, may be made the centers of court, home, field or forest scenes arranged on the sand table. A Musician or musicians may tell us of the characteristic music of the country, and of famous singers or composers. She may also sing or play the national song or air of the country, if there be one. LIST OF GOOD BOOKS ON JAPAN. " Japonica," Sir Edwin Arnold $3.oo " Wee Ones of Japan," M. StJ. Bramhall i.oo "Japanese Girls and Women," A. M. Bacon. .75 " A Japanese Interior," A. M. Bacon .75 " Unbeaten Tracks in Japan," I. L,. Bishop 2.50 " Ivotos Time in Japan," H. T. Fink, Scr 1.75 "Folklore and Art of Japan," W. B. Griffiths 75 " Exotics and Retrospectives," L JOURNEY TO JAPAN MARIAN M. GEORGE:. Editor. >< ^ ^< Mr A. FLANAGAN CO.. Publishers. Issvied MpriLthly, except July ivnd A\ig\ist V V CntMTfilJn Clilo«t.go Post Office Sl* Seoond-CUs* Nkil V >> i/--i^>^«'^^^J:i=^'^^.J?^1>'i^'^j&.# PJg3S!CT-^ay3^aKSg»g«53EFgqyi ?^^ ANNOUNCEMENT. "Japan" is the sixth of a serie.« of Plan Book Journeys, which will embrace many countries of great and Rowing inter> est to teachers and pupils. All countries may ultimately be in- cluded. The first numbers in the series are devoted to our new possessions, and to those countries which the late wars have brought to the attention of the public, and made centers of interest. The work is planned and prepared for both teachers and pupils. The LiTiXE Journeys for the pupils are to be used as reference books in connection with the study of a country, or as supplementary readers for the Intermediate and Gram- mar grades. The Teachers' Edition contains the same reading matter, with additional pages of suggestions to teachers for conducting these journeys abroad ; Programs for Afternoons and Evenings Abroad ; Music ; Recitations, and other material for these enter- tainments. These books are intended for teachers who find it difficult to obtain information in regard to the countries visited. It is hoped that each volume will be specially helpful to those teachers whose books of travel are few, and opportunities for travel limited. To those teachers who wish to interest their pupils in geog- raphy and reading. To those teachers and pupils who have grown weary of the usual Friday Afternoon Exercises. :. To those teachers who wish to arouse the interest and enlist the aid of parents in the work of the school. To mose teachers who wish to equip their schools with libraries, pictures, stereopticon views, etc. To those teachers who wish to obtain funds for this purpose by giving school entertainments which will not require much extra work on the part of the teachers. To those teachers who wish to give entertainments which will be the outcome of the regular school work. To those teachers who believe that pupils enjoy, appreciate, and make the best use of material which they themselves have helped to secure or earn. The following numbers are published: September, Cuba; Octo- ber, Puerto Rico; November, Hawaii; December, The Ptallippines; January, China; February, Japan. I The following numbers are under way: March, Mexico; April, Alaslca; May, Australia; June, Canada. Little People of tKe Snow^ V V V By MAR.V MVX.LBR. V V V Boards and Cloth, f wenty-nine illustrations, maay full page. I,arge, clear t)rpe. Price, boards, 35 cents; clotta, 35 cents. •T^HIS is a charming story of the life of an Eskimo boy. Woven in * with the text are the customs, surroundings, mode of life, and many other interesting details of the little people of the far north. The illustrations are numerous and true to life. Combined with the lively style of the author, these make a volume that will delight children of the primary and intermediate grades. SEND FOR DESCRIPTIVE CATALOGUE OF BOOKS FOR CHILDREN jt Jt jit jt "A beautiful behavior gives a. higher pleasure than statues or pictures; it is the finest of the fine Arts." — ^Emerson* PraLcticaLl Etiqxiette Is the title of a little book which has just been entirely revised and enlarged after A Sai,e of Over 20,000 Copies. It is designed to teach the "beautiful behavior" praised by Emerson, and is based upon Sir Bulwer-L,ytton's statement that it is " better for one to possess manners than wealth, beauty, or talent." '^ ^ ^ FEATURES ^ ^ Ne An authority in all matters pertaining to Social Intercourse, answers every question concerning Good Manners, explains " Good Form," and shows how not to violate its rules, makes known Official Etiquette, Etiquette upon the Street, Etiquette in Business, Etiquette in Traveling, etc., etc. PRICES ! Neat Cloth Cover, Embossed, 137 pages, — Holiday Edition, Gilt Top, Rough Edges, 8 tno. - A. FLANAGAN CO.. Publishers. CHICAGO, ILL. 1.50 i.oo :-■;■,; , :y , IT.; IV : ':^k^0SM^&M04S^$l^^ Short Route Past Time ••ACROSS AMERICA ' To Japan, China, and all Oriental Ports STEAMSHIPS MONTHLY PROM SEATTLE MAP SHOWIHa UKiATION 0» Qr«at Northern Railway System BUFFALO TO SEATTUB ~AOIIOW AMBRtO*" Uluttnttd latormtttoa from F. I. WHITNEY, a. P. & T, A., . ST. PAUL, MMN. L Deacidified using the Bookkeeper process. Neutralizing agent; Magnesium Oxide Treatment Date: April 2003 PreservationTechnologies A WORLD LEADER IN PAPER PRESERVATION 1 1 1 Thomson Park Drive Cranberfy Township, PA 16066 (724)779-2111