\.','^- o>. JJ-' *Z,x}^* ■^ ,^ »V ft'. ♦#> >,-« V »> 'V.^^ ^^•i- .<;- %. \' :^T^' ,^ ^ ^/^ ^w V. -p .^^ ^, .y - .^^ •-^,,.. -^o. r^: '\'' ^^i.- -^ J^^" .,t vO^ kP b >o- "'X '>^, G' '**oS* ^^ ■^ -^ ^o " » , *© <<- '^,. SAUL: A TRAGEDY IN FIVE ACTS HENRY ILIOWIZI, 2>^;r^-^ COPVRIOHT 1894. BY THE AUTHOR. PHILADELPHIA: PRESS OF AVIL PRINTING COMPANY. 1894. t^ s^ -t, ^ 'X 33ij;^iciTtlon* TO MISS BSTHBR BAUM THIS WORK IS RESPECTFULLY DEDICATED. Dear Madam: I beg herewith to avail myself of the author's privilege of dedicating this, my new effort, to one whose blessed career typifies the Jewish ideal of self-sacrificing devotion to the alleviation of human misery. Ostentatious and frivolous as is our age, the hungry soul contemplates with pleasure the vestal consecration of an humble life adorned by the beauty of feminine gentleness, religious sincerity, womanly reserve, and all those virtues which grace that divine womanhood to whom we are indebted for our prophets and poets. While feminine extravagance lavishes enormous sums to gratify vanity, you, dear Madam, are wearing out your precious life in the incessant endeavors to diminish the aggregate of human wretchedness, rising early and retiring late, ever among the cheerless haunts and hovels of the poor and the needy, with compassion visibly beaming from your immaculate counteiwince. No poetry is half as beautiful as the grandiose epic of a devoted life, illustrated by the luminous trail of a love-inspired soul. That Israel's benign God may prolong your days and crown your gentle ministration with the success philanthropy seeks as her ultimate reward, is the wish and earnest prayer of Your sincere friend, HENRY ILIOWIZI. PREFATORY NOTE. THE stirring period in Israel's history covered by the reign of Saul and David, and culminating in the glorious rule of Solomon, furnishes abundant material for a trilogy, and " Saul " is the first part thereof herewith presented to the public. The ambition to produce a Shakespearean drama is out of the question. It is very strange that the dramatic genius of the ages, while it exhausted itself in singing and dramatizing events which might as well have been consigned to oblivion, found, in the annals of the eternal race, nothing worthier of its poetic inspiration than the preposterous production of a caricature like Shylock. What an everlasting monument of studied unfairness ! True, we have a " Nathan the Wise," but its rare presentation on the stage, coupled with its unpopularity with the masses — that hydra-headed ass of history — may be accepted as a sufficient cause for the paucity we alluded to. For genius is neither beyond prejudice nor above material interest. Years ago, when " Joseph" appeared in print, a venerable colleague expressed the wish to see it " auf den Brettern die die Welt bedeuten." The literary gentleman added, that " from such a pulpit, perhaps, our young people might be reached more effectively than from our Temple pulpits." The recent performance of "Joseph" by "Our Students of Jewish History," made a deep impression on the large gathering who came to witness the Biblical drama. " Saul " will appear more pretentious, but the omission of a few paragraphs in Act II. — that is m Samuel's mystic version of creation — will enable intelligent amateurs to play it successfully. As to the professional, let him study the characters of Saul, Samuel, Jonathan and David. The dramatization and personification of Israel's errors, heroism and martyrdom are tasks for which no genius is toa lofty, alas ! but many are too blind to perceive the v/ondrous warp and woof of which his epic tale is woven. THE AUTHOR. Philadelphia, July, 1894. ARGUMENT. ISRAEL'S Elders urge Samuel to choose for them a king. He points to the serious aspects of the proposed change in the theocracy, but Saul is anointed and presented to the tribes. David is a youthful shepherd. Jonathan is a daring warrior. Saul displeases Samuel by disregarding his order, and the prophet's reprimand dishea^ens the king. A successful war against Ammon affords him a passing ray of cheer. Samuel trains prophetic teachers. He orders a war of extermination against Amalek, and on hearing that Saul failed to carry out fully the divine behest, he informs him that the Lord had torn the kingdom from his hand. Saul is plunged in melancholy. Michal happens to see David in Judean territory, and is desperately in love with the youth. It is David whom Samuel anoints secretly as Israel's future king. In a war with the Philistines their champion, Goliath, challenges the Hebrews to send a man to meet him in single combat. Saul offers his daughter Michal to v/homsoever would defeat the giant. David appears on the scene, kills Goliath, and the consequence is a victory over the Philistines, which the damsels celebrate by a song in which David is credited with the greatest triumph. Jealousy maddens Saul, who suspects David to be his successor. David's presence before the king as a minstrel, called in to allay the gloom of the monarch, while it endears the youth to Jonathan, who loves him passionately, gives the princess a chance to confess her love to the Judean singer and hero. In a fit of madness Saul makes an attempt on David's life, who escapes unhurt. Jonathan faces his father's jealousy, and persuades him to give David the promised girl. This is done, however, only to entrap David, and Doeg receives secret orders to assassinate the bridegroom while retired with his bride. Jonathan discovers Saul's evil design, and saves the life of his friend. Samuel dies with a significant prophecy on his lips. Saul is furious, revels in atrocities, lays many schemes to overtake David, and is only sobered of his rancor after he falls into the hand of his supposed adversary, who generously spares his life. Saul confesses his wrong and asks David to return, who prefers to keep aloof from the court. Messengers inform the king that Philistia is out in force. He hurries home. Things look very serious. In his perplexity he resorts to a witch at Endor who conjures up Samuel's ghost. The spectre foretells disaster. Jonathan has a pathetic interview with his father. A plan of quick action is agreed upon. It fails. The Hebrews lose the battle. Jonathan falls. Saul is wounded, escapes, tries to kill himself, and is stabbed by an Amalekite. Retired in Philistine territory, David expects news from the seat of war. At Ziklag he is informed of Israel's disaster. The Elders of Judah arrive to proclaim him king, announcing the end of the House of Saul. David is deeply distressed by the fall of Saul and Jonathan, and he utters his pain in song. DRAMATIS PERSON/C. Saul King of Israel. Ahinoam His wife. Jonathan Their son. MiCHAL Their daughter. Abner Saul's general. DOEG His armor-bearer. Samuel Israel's leader and prophet, Nathan and Gad Samuel's followers. ABIATHA.R A priest. Jesse A farmer. David His son. JOAK David's follower. Goliath A Philistine giant. Agag King of the Amalekites. The Witch of Endor, Elders, Citizens, Damsels, Chorus, Hebrew and Philis- tine Soldiers, Messengers, Attendants, Servants, etc. Excepting Ziklag, the last scene, which is in Philistia, all other scenes take place on Hebrew territory. SAUL. ACT I. Scene I. — Samuel's Home at Ramah. Samuel (to Israel's Elders). Thus do our tribes insist on being yoked With pompous royalty and martial show, Aping the habitants of Gath unused To patriarchal guidance heaven-inspired, Those noble men and women sent to fire Israel's unsteady heart, too oft unmoved By faith, in foresight short, in reverence poor. Unwholesome food ye ask, as greedy youth, Unwarned not, alas ! but unenlightened. — A king ye crave, and ye shall serve a king, A lord who shall your sons appoint to do His biddings, of your daughters minions pick To feed his lust, while of the herd, as of The granary and vineyard, his will be The choicest tithe, and more perchance ; beside The sacrifice of blood exacted by A monarch unrestrained Ambition to Appease by war and conquest. Ay, ye shall serve A mortal King hereafter, hitherto The One enthroned above the heaven of heavens Having been our fathers' Guardian Lord. First Elder. The people clamor for a chief to fight Their battles and be judge in peace; herein We voice their seutimeut, unorganized To break the yoke Philistia holds tight Around our necks. What evils may be worse Than those we stood and bear unremedied ? Second Elder. Yea, let us have a king to guard our homes, And we shall bear the burdens of his court In lieu of paying ransoms to our foes, And see our cities plundered or besieged. Third Elder. A king, my lord, will curb Disunion which Our tribes divides, now smitten one by one, In turn by Ammon, Moab, Philistia Or treacherous Amalek, like a flock Unguarded by a shepherd's watchful eye. And since the Philistine united chose A prince, he from his seat in Gath will wage Fierce war against us, having Phoenicia in His grip free of resistance, emptied of Her sons, who on a rugged island found A spot whereon to rear a city, with The sea as fortress to protect her bounds. Fourth Elder. It is the people's will to have a chief Anointed and with powers vested, sir, To be in peace our judge, our strength in war ; And, guarded well, this land's abundance will A royal home with luxuries supj^ly, And affluence for all, now wasted in A struggle which consumeth more than would Five kingly households, not to speak of the Inglorious yoke we often bore and broke Ere long once more to feel its galling weight. Shall we, as hitherto, thereafter take Ignominy, our yearly tribute pay The Philistine, who would no Israelite Allow to bear a sword, nor would a smith Let ply his trade within our borders, lest He forge for us a weapon ? Well we know Thy heart, and tho' from Dan to Beer-Sheba none Was ever loved, obeyed, or honored more 8 Than thou, thy presence having blessed our land This many a year, no man in sight insures A leader for a darker day ; thy sons. Unlike their sire, promise naught ; thus, unless Forestalling evil, we against untoward Events, reverses and confusion arm. Thy life's invaluable achievements will. Unfruitful, run to waste, with heathendom In triumph lording over us ; wherefore. Delay not, sir, the noblest and most brave Among our valiant sons to make our king And let thy wisdom guide him in his task. All the Elders. Yea, choose for us a prince to marshal all Our tribes as one against the heathen foe, Whi) bleeds this land to death, we being slaves With but a shadow of a nation's name. Samuel. Well do the temper of these tribes I know, Who, hot as fire, with impatience glow To ape the heathen, barter faith away, Supremest sovereignty for mortal sway ! Four hundred years the wonders did not cease Since Egypt's lord dared the Most High displease, The thornbush glowed and plague on plague did come. The tyrant saw his first-born smitten dumb, When heaven's fire-pillar led the slave, A sea congealed the fugitive to save, And melted to devour a mighty host. Just as the faithless clamored : We are lost ! Was he a king who thus the pagan smote And taught the law God with His finger wrote ? With manna ninety hungry myriads fed, Almighty's truth beneath the heavens spread ? Or he, who careful of his master's will. Did thirty princedoms Avith his terrors fill, The Land of Promise wresting from their hands ? Since famed among the famous of the lands ? And when did Israel, oppressed with pain, Repent his sins and pray for help in vain ? Remember Mizpah ; terrorized and pale, I saw you tremble, when tempestuous hail Confused the Philistine, who rose and fled, With you behind to multiply his dead ; My ardent prayer, your remorseful sighs Have drawn response, an echo from the skies — Let Sidon's carnal altars never rise On Israel's heights to claim vile sacrifice ; And if my sons unworthy are to lead Great men would rise to shield our State and creed. — Yet would a king ye have, a vision clear Reveals the change in Israel's career. (Prophetic.) Jeshurun's kings of future days I see, In purple robed, or clad in panoply, Majestic figures some and glorious bright, Unsightly others like the frown of night ; And round them eras corresponding flow, The glories fade, it is a sight of woe ; I see night gather, gather dense and black — The kings, the kings, they are the nation's Avreck ! (Exit SamueL) FoUETH Elder. What meaning has this ecstasy for our Petition ? First Elder. An instrument of God foretells Events to come. Second Elder. It forebodes kings for us And M'oe to wind up with a whelming fall. Third Elder. In ages far remote I understand, This after eras of prosperity. However, come what may in after-times, The days we live in should concern us most. First Elder. It is a king the people want and now We may report thereof the granting ; yes, A king we get to put us in fair shape. (Exeunt Elders.) Scene II. — Land of Zuph. A Valley. {Enter Saul, follorved by a Servant.) Saul. Plow far in quest of straying brutes shall we Proceed, Mount Ephraim being far behind And we a three days' journey from our home? Return we, lest father leave off caring for The asses and take thought for us ; besides, I feel forebodings of some change, I know Not what, and choose not premonitions to Disdain of visions woven and of thought Uncommon in a herdsman's head ; return We straight to see if all be well at home. Servant. I guess a witch had been at thee This night, with Lilith or some other hag. Who on the moonbeam ride to puzzle one In sleep, leaving ill-humor and a bent • To kick a fellow who is not at fault. Whatever be thy dreaming, sir, I hold The asses in my head who would not thence Be whipped ; what matters to a man a dream ? Saul. It matters how it stimulates the mind. Servant. I do not know an ugly thing I did Not dream of in my days, and here I am As lusty as a Philistine well-fed ; What are dreams made of, anyhow ? Saul. Of haze And thousand nothings every time, except When, burning into mind and heart, they go Not with the waking, chase them as one may. Servant. Why, let them sleep unchased, unless it be A thing of love, then give it chase and hug It tight. Saul. And if it be a thing of awe That haunts thee like a phantom in the light Of day, how brush it off? Servant. ^ Then grasp it bravely, And hold it fast, until it has enough Of thee or thou of it, as Jacob did When cornered by a sj)ectre ; those things of air Should not be dallied with. Saul. Those things of air Spring from portentous mystery, my boy. Controlling one, themselves impalpable. — A wizard in my slumbers came with such A show of unaccountable things as hold My memory enchanted like a spell. Servant. A wizard? Saul. Such as thou hast never seen, A prophet like the seer in Shiloh reared. Servant. I heard of him who reads the stars, looks through Man's thought, dreams while awake, speaks while asleep, Raves while he prophesies ; a man of hair Uncut, garments black, long and flowing, eyes , That sink into the soul, words that burn into One's memory, such is the wizard of whom The people speak with awe — Hold on, sir, if I err not he is hereabout, belike In yonder town, and might remove our fear About the safety of the brutes we seek. — There issue damsels to get water, let Me speak to them who peradventure know {Enter damseU, jars on head.) Of him. — We are here strangers, damsels, with A wish to see the seer if in our path Or elsewhere in this region he iDe found. First Damsel. I saw him slay the sacrifice and go. Second Damsel. He will next moment come across you, sirs, Who hitherward appeared to wend his stejis As I for water passed the city's gate. {Exeunt damsels.) Servant. And there, all thought, he comes ; accost him, sir — Saul (^enter Samuel, lost in a reverie). The very figure who my sleep disturbed. (To himself.}- It is the man of God we wish to see If it be proper for us to intrude. Samuel (aivaking from Ms reverie). On yonder height with me, the seer, thou, Saul, Art welcome for the night to eat and drink And learn to-morrow of strange things for thee In store, as I the hidden thought see of Thy heart and what in coming days reserved Is for the House of Israel, thy heritage. Saul (astonished). A spirit, lord, came in thy shape this night To me in dream, with crown and sceptre and A horn of oil, commanding me to take The royal symbols and be monarch, when My startled heart throbbed heavy and before I could an answer breathe, the vision fled, Leaving a void which all the day within ' My breast I felt, still aching as though hurt By these thy pregnant words. — Who am I to Be thus exalted, as thy speech implies? The humblest of the humble families Of Benjamin is mine, among the tribes The smallest he, and I unfit for aught Which higher talent claims than watching herdSi Samuel (inspired). Hear me, thou son of Kish, I know thy dream. Know thee and thine ; it is no human scheme That makes thee Israel's avenging sword. His King in weal and woe : thus saith the Lord : Kejected is the eagle by his brood. My people Baal and Astoreth wooed. Rejecting me rebellious they demand A mortal king to rule my Holy Land ; Resist no further, be it not thy grief That in my stead they seek an erring chief. They whom I reared the freest of the free, An iron rod prefer to Liberty, 13 My Thi'oue desert, desert my sacred Shrine, Invest frail man with majesty divine ; Give warning first, then hearken to this voice. The meekest man enthrone — here is my choice. (Pause.) Thou art the man, do not with fright recoil, Thou art the King on whom this sacred oil I herewith pour that far thy power spread, A. kingdom rise that shall no foeman dread. — But on the tablets of thy memory write, God loves and shields the humble and contrite ; Man's majesty is but a ray of His Who hurls Presumption into the abyss. Obedience deems the ofiering of the heart. King, bide with me, to-morrow homeward start. (Exeunt.) Scene III. — A Mountain in Judaii. (Enter David, liaiji in hand, a garland around his head; he is attended by two shepherds.) David. This night ye heard the lion roar, while twice Within a moon the bear and savage boar I had to combat, so infested is This region with the beast of prey. I am At hand; if helji be needed, here ye find me. (E.veunt shepherds.) Those dull-eyed men, except the gift of speech Misused, are little more than creatures dumb. Insensible to things around, save what The lower instinct wakes (looking shjward). The silence of Unbounded space that thrills my soul when I At night the stars behold, it makes my day A dream of indefinable longing, yea, A thirst, a hunger fed by light and love. (Strikes the harp.) 14 There is life iu Azure and splendors untold, Hosauuas the angels are singino-, They, rolling the spheres made oAopaz and gold Forever through radiance are wiugino-; Light-oceans are flowing from cisterns blue, The Fountain is hidden much higher, .Thence all constellations their glories renew ; Merchabah is floating in fire, Whereout the Almighty is filling all space With wonders beyond contemplation, Nine myriads of seraphim cover His face To shield from destruction creation ; And we here below, frail creatures of Him Whose Love is unfathomed as heaven, Are singing His Greatness, whose pathvvays are dim, For naught else has music been given ; ' Let Ardor inspire the immortal soul To sing of the Spirit above, And ever contemplate life's heavenly goal In worship embodied and love. Among the great stars our earth looks not mean, Nor are we the lowest of creatures ; If Eden w^e lost there is many a scene Yet left us of beautiful features : As cherubim lovely our damsels are fair Unequaled in virtue and graces, The daughters of Judah have raven-black hair. Enchanting, immaculate faces. (Dauciiitj and ■•