WAB-AH-SEE, 
 
 The White Swan; 
 
 -*?t/? 
 
 LEGEND OF THE SLEEPING DEW 
 
 A N 1) 
 
 OTHER J? OEMS. 
 
 S^£^ 
 
 MRS. M. JENNIE KUTZ. 
 
 
 GRAND RAPIDS: 
 
 sTEAM TRESSES OF DYGERT, HART &. ("0. 
 1870. 
 

 Entered according to act of Congress, in the year 1870, by 
 
 In the Clerk's Office of the District Court of the United States, for tlie 
 "Western District of Michigan. 
 
I* 11 E F A C E 
 
 This edition of Wab-aii-See is mainly designed for 
 the numerons friends of the author, with whom she has 
 lived and labored, who are well acquainted with the 
 scenes and circumstances that led to the production of 
 the legend, and to such no prefatory remarks are neces- 
 sary; but, to the stranger who may read these pages, 
 allow us to sa}', that the main events woven into rhyme 
 in Wab-aii-Ser, are truthful fragments of the unwritten 
 history of the early days of Grand River Valley, and 
 as such, possess thrilling interest to the present dwel- 
 lers in the Valley, as matters of tradition ; only echoes, 
 as it were, of the strange weird past, seldom, yet some- 
 times repeated to us by the few yet remaining among 
 iis, whose footsteps fell upon the Indian trail, in the 
 times when the forests covered the land where our own 
 beautiful homes now stand. 
 
 From -this Valley, as from the thousand other Amer- 
 ican Vallej'S, the scenes of their former pleasure and 
 prowess, the red men have passed forever. The graves 
 where their people sleep are utterly disregarded by us, 
 and almost as utterly by the feeble remnants of the once 
 
4 PllEFACE. 
 
 mmierous tribes who linger still by Michigan's waves, 
 so demoralized have the}' become, by their fearfully 
 rapid decline. The red man is a novelty in onr midst 
 even now, and as time passes every event illustrative of 
 their peculiar traits and habits, w^ill become more and 
 more interesting, as difficulties gather around their in- 
 vestigation. 
 
 Beo-ffino- iudulo'cnce tor all imperfections, we here- 
 with present tlie first of a series of fragmentary tradi- 
 tions, thus endeavoring to preserve somewhat of the 
 early history of the land wdierein we dwell, and the 
 people once its lords — who recede before our inexorable 
 footsteps, as inevitably as the deAvdrQ|3 fades before the 
 all- conquering rays of the sun. 
 
THE AYHITE SWAN; 
 
 A L E a E X 1) O F T HE 8 J, E E 1' 1 \ (i D E W 
 
 Bright Bostwick! by thy waves I stand 
 Where towered once a piue tree grand, 
 That at my feet is lying now. 
 With shattei-ed trunk and withered bouo-h. 
 
 o 
 
 I hiy my hand caressingly 
 Upon the remnant of the tree. 
 For, oh! it was a niuch-prizod friend 
 That thus hath met luitimely end. 
 
 Long years ago, o'er Bostwicks tide 
 1 saw thee waving in thy pride. 
 T sat beneath thy breezy shade, 
 [n years that to the past have strayed. 
 And listened to thy thousand leaves, 
 That answered to the whisp'ring breeze. 
 I heard the low-toned waves that break 
 Upon the white shore of the lake; 
 And, to niv fancy, all that ])and 
 
WAIi-AlI-SEE. 
 
 Of waves that knelt upon the strand, 
 
 Were vestal virgins of the deep, 
 
 In adoration at thy feet. 
 
 Pouring their alabaster store 
 
 Of gleaming foam along the shore. 
 
 And upper deeps in minstrelsy. 
 Paid homage to the lone pine tree. 
 For myriads of warblers came 
 To pour their matins to thy name; 
 And e'en the sun in western sky. 
 Pausing to bid the world good bye. 
 Sent back his golden rays to thee — 
 Grand tribute to thy majesty I 
 How many times when twilight came, 
 And all the west seemed distant flame. 
 Thy lofty brow hath caught the glow, 
 Though deepening shadows crept below; 
 And lighted like cathedral old. 
 With changeful shades of green and gold, 
 The whispering leaves, o'er lake and glade. 
 With evening winds sweet vespers made. 
 
 And, oh ! how I have loved to stand 
 And worship at thy altar grand, 
 Admiring all thy circling might. 
 Thy rugged roots and towering heigliL 
 As many, many feet on high. 
 Thy cone-crowned head rose to the sky : 
 Thy arms wide spread on either hand, 
 
WAU-AH-SEE. 
 
 As thou wcrt blessing all the land ! 
 
 And when the Storm-King swept the lake, 
 'Till all its waves in white foam break. 
 How I have raised my ai-ms on high. 
 To see thee sweep the stormy sky; 
 And shouting in wild, nniddening glee. 
 Encored thy song, thou lone pine tree ; 
 But now that dream of power is o'er, 
 For thou art prone upon the shore. 
 The wind's wild cohorts thou might'st scorn. 
 And fling them back upon the storm; 
 But the fierce thunderbolt's rude jar 
 Hath scattered thy huge trunk afar: 
 Hatli struck an unresisted blow. 
 And laid thy year-worn honors low. 
 
 Farewell, lone pine tree by the lake: 
 A mournful dirge my numbers wake: 
 For, ah ! this is the last of thee. 
 Tliou had'st no Legend-history. 
 
 And thou, bright lake anndst the wild, 
 To fame thou art an unknown child. 
 Thou hast not tound a poet's hand 
 To set in rhyme thy circling strand: 
 Or, of the crowning hill-tops ra^'e, 
 That bend around thy southern wave. 
 Nor lives in song that chik?" of thine. 
 That scarce the midday sun can find, 
 
 * Little Bostwick. 
 
WAB-AJl-SEK. 
 
 80 deep amid the hills it lies. 
 
 It takes the sportsman by surprise. 
 
 A Seott and Burns have suug of Lochs, 
 Jagged and torn, amid the rocks: 
 Or flowing streams their pens have bound 
 In rhyme, and made them "classic ground." 
 But thy bright waves may sleep for years; 
 Thou hast feo tale to charm men's ears. 
 While thus I sang with troubled brow. 
 Of lakelet's wave and blighted l)ough, 
 Lo I as evoked by my sad tone, 
 A youth stood on the beach alone. 
 His dark eye wandered o'er tlie wave. 
 As 't were a dearly loved one's grave. 
 And flashed upon the farther shore. 
 As if to charm some wanderer o'er. 
 
 My gaze was fixed upon his face — 
 Jle was not of the white man's race. 
 
 His deep round chest, and light free limb. 
 His eagle eye and tawny skin. 
 Told me he was the forest's child. 
 A Avarrim'-hunter. tree and wild. 
 
 LouiiN long he gazed on lake and shore, 
 And scanned the circling country o'er. 
 Then, with a savage ••ugh" and stare. 
 He deigned to see that I was there. 
 
 o 
 
 1 almost seem to see him now, — 
 His lifted cheek and sloping brrnv, 
 
WAB-AIl-SEK. 
 
 His raven Iniir and straight lithe Ibrni, 
 His deep set eye — (a sleeping storm;) — 
 And then his strange apparel, too. — 
 His deer-skin leggings fringed with blue: 
 His hunter's shirt of fiery red, 
 Broidered with pure white silken thread; 
 And, too, his deer-skin mantle lined 
 With silver-tinted mohair fine. 
 Was M'orn with an exceeding grace. 
 As one hand held it in its place. 
 His raven hair flowed down his neck — 
 A silver band held it in check; 
 And deftly in that band was set 
 The white-swan's feathers, held in jet. 
 I'm sure the hand was small and neat 
 That wove the covering for his feet; 
 I've seen them beautiful before. 
 But not ///.T moccasins he wore. 
 
 Stretching his free right arm abroad. 
 He looked fair Nature's sovereign lord; 
 And pointing to the sleeping lake. 
 Slowly, at first, the strange youth spake; 
 Then, like the whirlwind rushing past. 
 His burning words fell thick and fast : 
 
 "White squaw laments that none e'er knew 
 A legend of the 'Sleeping Dew;'''' 
 And mourns the shattered old pine tree, 
 
 *r,ostwk-k T.nke. 
 
30 WAB-AII-SEE. 
 
 Because it has no history. 
 
 Does pale-face think this coiiiitrv has 
 
 No moons except for white men's paths V 
 
 Does pale-fiice think that love or fear 
 
 Came not Avhere red-men chased the deerV 
 
 Does pale-face know that our big braves 
 
 Oft' slept beside these gleaming waves? 
 
 Or, that tradition makes this tree 
 
 A land-mark in our destiny? 
 
 If pale-face squaw would like to hear, 
 
 Wah-ne-gah speak it in her ear: — 
 
 "Yonder," he pointed to the west, 
 
 "Another bright lake spreads its breast ; 
 
 A mile it is in white-man's talk, 
 
 The Indian calls it but a ' walk/ 
 
 This one we called the Sleeping Dew, 
 A name significant to you ; 
 And that we called the Dew Drops Bride, '^^ 
 Because they feed each other's tide.'* 
 And then he pointed to the north, 
 *' Yonder," he said, '• the trail went forth. 
 A little way it branched in three. 
 The west led to the Bended Knee;t 
 The east to Pocamah'sJ low strand, 
 The middle trail led up the laud, 
 Some five quick walks to Wab-ah-see, 
 
 *Silvcr L:«kfi tBecr*' or Ilavncs' Lake. ^Cranberry I>:ike. 
 
\VAB-Air-8EE. 11 
 
 Past Deadmairs Lake,* to Waiiipanee.""t 
 Then to tlie South his finger swept; 
 '' Close to tlic hike the trail-path crept. 
 Till at the hills in two it breaks. 
 That keeping westward past the lakes. 
 Meets the Gathering Waters trail, J 
 Near what the Indian calls Big Wail.^J* 
 The plough has spoiled the trail we walked 
 To hear our old men hold "big talk;' 
 You scarce can find where sleep our braves. 
 The white man's corn above them waves. 
 
 The southern trail, 'mid lakes around. 
 Led to the Big Tree|j planting ground. 
 Where Singing WaterslI went to rest 
 Within the Gathering Waters" breast, 
 And a huge elm its branches spread. 
 Above the land that gave us bread. 
 
 There fearlessly the song-birds came. 
 And praised the great Manitou's name ; 
 There antlered buck and graceful fown, 
 Cropped the soft grass at early dawn. 
 And many wigwams' curling smoke. 
 The peaceful life of red men spoke. 
 
 *A small lake ill Oakliekl, upon which om; of the early settlers Mas 
 found frozen to death. 
 
 tFlat River, the Indian name is Can-liau-gwau-she, signifjing shoal or 
 flat, like a belt of "Wamijuni. 
 
 IGrrand River, the Indian name hoini.' NVai?h-ta-nong» s:atherin<r far 
 inland. 
 
 «Plainlield. Ada. 
 
 ^Thornappie, IndianMiaine So-waii-qiu-sakc, branohos. 
 
12 WAH-AII-P^EE. 
 
 Oil ! how we loved our steps to wend 
 Along the shore where maples bend. 
 Beneath their shimmering leaves to glide, 
 In light canoe adown the tide. 
 
 How loved the spot where children played 
 Beneath the swaying elm tree's shade, 
 Where dark-eyed maids looked fondly out. 
 And smiled to hear the welcome shout 
 Of fav'rite hunters from the chase, 
 Nearing their sylvan dwelling place. 
 
 But, ah ! how changed the scene to-day ! 
 The Indian wigwam gone av;ay ; 
 The bounding doe and gracetul fawn. 
 Scared by the white man, too, are gone ! 
 And gone the music of the stream. 
 Crushed harshly out, like red man's dream ! 
 The white man chained the gleaming tide, 
 And so the Singing Waters died."' 
 
 He paused. I saw his strong chest heave. 
 Like little child's, when it doth grieve ; 
 And his thin lips so firmly pressed. 
 Told me the anguish of his breast. 
 I thought his eye had gathered tears. 
 In memory of those other years. 
 As backward to the scenes he knew. 
 His thoughts on noiseless pinions flew. 
 A statue, motionless as stone. 
 Long, long he mused on scenes by-gone. 
 
WAH-AII-.'<EE, 13 
 
 Tlicu with a wild impulsive start. 
 
 Forth broke the red man's vengeful heart. 
 
 '' Pale-face, the white man rears his home 
 Where once the red man used to ro:im ; 
 His sharp ax lays the forest low, 
 Where red men chased the bounding due 
 The white man grinds his corn to-day 
 Where the free waters used to play ; 
 And all these lands he stole from us. 
 And scattered us like clouds of dust. 
 But, first, he gave us 'drink' that stole 
 The light from out the red man's *soul; 
 Made ' squaws' of all our biggesi braves. 
 Then robbed us of our fathers* graves ! 
 
 Our council fires in blood he quenched ; 
 The white man's plough our graves has treneli'd, 
 His foot treads scornfully the place 
 Where sleep the buried of our race ; 
 And to the West my people turn, 
 With saddened hearts that venegtul burn 
 And where the far-off' prairies sweep. 
 The remnants of our tribe must sleep; — 
 But, ere the last 'great brave' shall die. 
 Huge fires shall light the Western sky ! 
 
 Does pale-face tliink their flames are fed 
 By autumn grasses sere and dead ? 
 Wah-ne-gah thinks 'tis Indian ire 
 Hath set the white man's liojiie on fire. 
 
14 WAB-An-i?EE. 
 
 To light the pale-face soul along 
 The ' death trail" Indian sent it on !'" 
 
 He paused again. His eye grew bright. 
 Then darkened as in sudden night. 
 
 " No good," he said, " No good, 'Twill bring 
 War Eagle down with swooping wiDg, 
 Manitou calls for all our braves, 
 To council-fires beyond our graves ; 
 Wah-ne-gah knew their destiny, 
 'Twas shown him here beneath this tree." 
 Eastward he pointed with his hand, — 
 ^' Yonder the war-trail crossed the land : 
 And when the brave Tecumseh tried 
 To stay the white man's sweeping tide. 
 He came upon the Blended Trail, 
 With Pottawatomies to wail ; 
 But 'twas the ' death trail" for his feet. 
 When he went forth his ' braves" to meet : 
 x\nd, when the great Tecumseh fell, 
 Hope bade the Indian's heart farewell. 
 
 Tecumssh heard beneath this tree. 
 He was the red man's destiny : 
 If his should be the victors hand. 
 His people should possess the land. 
 'Death or victory for the brave ; 
 Dominion, or a warrior"s grave !" 
 Manitou to the pine leaves sang 
 That night above the war dauce"s clang. 
 
WAC-AII-SEE. 15 
 
 Thus to the strife the ' brave' went out, 
 And died amidst the battle-shout ; 
 And back our saddened warriors came, 
 With nothing but Tecumseh's name. 
 
 '' But pale-face squaw would like to knoAV 
 The legend of the blighted bough. 
 
 Oh ! many, many moons agone. 
 Before Wah-ne-gah saw the dawn, 
 A mighty chief by Wabash's stream, 
 Beheld this lake-side in a dream ; 
 Dreamed that our scattered tribe w^ould find 
 Manitou at the lonely pine. 
 A chief should dwell beside this lake, 
 To hear what the ' Great Spirit' spake, 
 That red man's feet might never fail. 
 On hunter's or the warrior's trail ; 
 And big chief dreamed — in future time 
 A wanderer from a far-off clime, 
 Would seek protection of our tribe ; 
 And that the spirit-voice would chide ; 
 But, heedless of Mani ton's voice. 
 The red man gave the stranger choice ; 
 And, by his serpent trail beguiled. 
 Then came their downfall, through his child. 
 The white man's shadow wrapped the tribe, 
 "Till, one by one, their big chiefs died. 
 And none were left to point the place 
 Where slept the buried of our race. — 
 
16 WAB-AII-SEE. 
 
 The sleeper woke to tell his dream. 
 By far-oif Wabash's rolling stream, 
 Aud, led by big chief's prophet eye, 
 My people left the sunny sky. 
 And, in this land of lakes and streamSv 
 Fulfilled the ' medicine' of dreams. 
 
 Great many moons we dwelt beside 
 These many lakes and river-tide, 
 •Till through the wood or on the shore. 
 Our grey -haired projihet walked no more; 
 Then pale-face stranger placed his foot 
 Within the Lodge of Monitok, 
 Aud asked .to be a ' chief and * brave,' — 
 He was no coward or a slave. 
 With haughty step, and peerless grace, 
 He sought midst warriors for a place. 
 Nor sought in vain — the seijuel told, 
 Fulfilling the tradition old. — 
 A brave he was, so pale and fair, 
 With golden light along his hair. 
 And stealthy step as light aud free 
 As forest hunter's erst might be. 
 
 That night Manitou wandered long 
 Amid the pine leaves' solemn song, 
 Bidding Wah-ne-gah speak to save 
 His people from the stranger brave. 
 
 Three lodges stood beside the lake : 
 First, Monitok's, the Racer Snake; 
 
AVAB- ATI-SEE. 17 
 
 Next was the war chief's. Eagle Eye ; 
 Then Big Owl's tent w^as pitched hard by. 
 
 Along the main trail up the laud. 
 Were camped a nmneroiis warrior band; 
 Sleeping to dream the morrow's dawn 
 Would bring them feasting, joy and song. 
 
 None but Wah-ne-gah heard the tone 
 That to the pine tree made its moan ; 
 But when the moon, low in the west. 
 Laid '^Wampunr o'er tlie bright lake's breast 
 And mantled with a misty sheen. 
 Its farther shore could not be seen, 
 A phantom boat Avith statued form. 
 Dark as the spirit of the storm, 
 Came on the moonbeam's belt of gold. 
 Straight to the pine tree, lone and old. 
 And, rising to its utmost height, 
 Wrapped the green tree in darkest night. 
 (Wah-ne-gah saw the strange weird thing, 
 A phantom bird with sable wing.) 
 And then, a loud, unearthly wail. 
 Rang out along the r.iidnight trail, 
 That roused each warrior from his sleep. 
 And brought him, frightened, to his feet. 
 
 Each chieftain sprang to open ground, 
 But direst darkness WTapped him round. 
 Filled with a moan of chill despair, 
 -Like spirits wailing through the air. 
 
18 WAI5-A1I-SEL\ 
 
 Nor V(jice. nor darkness left the pine^ 
 "Till the full mid-day sun did shine. 
 Then t(» the council fire they came,. 
 Hunters and braves of every name, 
 And, seated round the old and wise. 
 Each warrior smoked with downcast eyes. 
 
 At length the chief Monitok rose, 
 And said, ' Warriors of the Long Bows, — 
 A stranger asks an Indian wife, 
 A hatchet, belt, and scalping knife. 
 The wdiite swan's feathers for his hair. 
 The eagle's claws to bind them there ; 
 A right to hunt our bear and deer, 
 War paint to make our foemen fear. 
 Let Big Owl speak up in his place, 
 Make Indian chief of young pale-face V^ 
 
 Thus summoned, the old chief replied ; 
 ' Monitok, bravest of the tribe, 
 Fleetest of foot upon the trails, 
 Compared with thee, old men are snails,' 
 
 Then, pointing to his hair, he said — 
 ' Great many snows make white this head : 
 This wisdom Big Owl has to tell, 
 Let young chief do his duty well. 
 
 This stranger asks a hunters gear ; 
 Good, — let him chase the bear and deer. 
 This stranger asks a trader's belt ; 
 Good, — Let him take the grey wolf's pelt> 
 
WAB-A1[-S£E. 19 
 
 This stranger asks the eagle's chiws ; 
 The right to give our 3'ouug men hiws ; 
 Let pale-face bring the eagle down, 
 And bind his talons on his crown, 
 Then Big Owl give the wise man's place 
 In welcome to the young pale-tace. 
 
 This stranger asks the big chiefs crown. 
 The white swan's wing of regal down ; 
 Upon our trails let white man dwell 
 Great many moons, then Big Owl tell.' 
 
 And tlien the old chief sought his place, 
 Witli solemn dignity and grace. 
 
 Great many wise men raised their voice. 
 And all would give the stranger choice, 
 'Till Eagle Eye, a youthful brave, 
 His • calumet' of friendship waved. 
 Then spoke, — ' Great chieftain Monitok, 
 May all our warriors prove a rock, 
 Unyielding in the battle's might, 
 Should 'Long Knives' come to give us fight; 
 May all our big braves use their ears, 
 And keep their hearts from foolish fears ; 
 And, like the Big Owl's, may their eyes 
 See when no light is in the skies ; 
 And may their war-cry, wild and free, 
 Sound fierce as eagle's screams may be, 
 When soaring to a lofty height. 
 He rends his prey beyond our sight. 
 
20 WAB-AII-SEE. 
 
 If pale-face wish with us to dwell, 
 Good, — Eagle Eye will love him well. 
 But Eagle Eye sees red braves here, 
 ^hofght, as well as chase the deer. 
 Would chiefs make stranger pale-face free. 
 What our own braves may never be ? 
 Who tried the stranger brave to know 
 His hand draws not a crooked bow ? 
 Who knovrs his hatchet falls not where 
 The Indians' midnight lodges are ? 
 First let him in our wigwams dwell 
 Great many moons that we may tell 
 If pale-face's heart is truly red, 
 Monitok, Eagle Eye has said,' 
 
 Then to his feet Wah-ne-gah sprang, 
 And through the woods his clear voice rang : 
 
 'Warriors,' he said, 'we own this land, 
 Made for us by Manitou's hand ; 
 Through forest depths we chase the deer. 
 And walk these paths without a fear ; 
 Our green corn waves by each bright stream, 
 And 'neath these shades our maidens dream. 
 None come to stay our light fleet tread. 
 Or fill our hearts with boding dread ; 
 But, should we take this stranger in, 
 I see along the future dim. 
 Disgrace and ruin for our race; — 
 This land the white man's dwelling place. 
 
WAB-AII-.'^EK. 
 
 I've lieard that old chief, Wuke-the-Day, 
 Dreamed it great many moons away ; 
 And now Manitou, last dark night, 
 Spoke out and gave each warrior fright. 
 
 Last night Manitou gave me dreams ; 
 May be pale-faee tell what it means : 
 
 Wah-ne-gah dreamed a big canoe 
 Took him across a nether blue; 
 Big waters all around him spread, 
 As bends the sky above his head. 
 
 Wah-ne-gah saw a regal laud,* 
 Ruled by one big chief's single hand, 
 And in that land a maiden dwelt. 
 Who wears this pale-face's marriage belt. 
 What made him leave his blue-eyed bride ? 
 His big chief sent him from her side. 
 Shall Indian mend a broken bow V 
 Monitok, bid the pale-face go.' 
 And, with defiant scorn and pain, 
 AVah-ne-gah sought his place again. 
 
 But words were vain, the white man's art 
 Had stolen round each savage heart. 
 And nought, thatfatefnl, solemn hour, 
 Could break his secret, subtile power. 
 
 The council rose, the vote they gave, 
 Made him a chieftain, and a brave ; 
 And moccasins, a splendid pair. 
 Wrought by Naontah's fingers fair, 
 
 * France. 
 
 21 
 
22 WAB-AII-SEE. 
 
 Mouitok brought, and laid them down 
 Before the stranger on the ground. 
 A belt of wampum and a gun 
 Laid by them, and the work was done ; 
 With scalp-lock lifted to its place, 
 And dark paint laid upon his face, 
 The stranger stood a chief and brave, 
 Beneath the lone-pine by the wave. 
 
 All but Wah-ne-gah joined the 'smoke ;' 
 And loud each warrior's cheer-cry broke, 
 As round the big chief's lodge they pressed 
 To see the pale youth, Indian dressed. 
 
 Naontah, maid with starry eyes, 
 Gazed on the stranger with surprise. 
 Naontah loved the young pale-face 
 More than the warriors of her race. 
 Her quick ear learned to know his feet. 
 Her maiden smile grew soft and sweet; 
 And her small fingers often stole 
 Along his curls of jet and gold; 
 Rare music to her soul, his voice, 
 Making her inmost heart rejoice. 
 And so one time when dew drops bright, 
 (jrleamed in the early morning light, 
 Monitok missed his daughter's face ; 
 She was not in her 'customed place, 
 At middle night, where we stand now 
 She sought the pine tree's sheltering bough, 
 
W A U- AH- SEE. 
 
 Where wooing lovers, 'neath the light 
 Of the pure stars, their troth vows plight ; 
 And forth upon her marriage trail, 
 She wandered with the stranger pale, 
 Nor came again to dwell beside 
 The chief Monitok. ere she died. 
 
 Long yeirs before, Monitok's bride 
 Had crossed the sullen river's tide, 
 And joined the soul's strange shadow band 
 That journey to the spirit land ; 
 Thus none were left Monitok now, 
 Save Wah-ne-gah, the Blighted Bough. 
 
 Yonder, the Dew Drop's wave beside. 
 Dwelt Wah-ne-gah's intended bride. 
 Wah-ne-gah loved his sister's eyes, 
 Their starry look of sweet surprise ; 
 But red man's language fails to tell 
 How White Fawn made his bosom swell. 
 
 Her clear round eyes grew into light, 
 As stars gleam out along the night ; 
 And graceful as the willow bough. 
 The silken braids flowed from her brow. 
 Her pure young face was like the morn. 
 Or like the full moon eastward born; 
 It gleamed along Wah-ne-gah's way, 
 And turned dark night to brightest day. 
 Her voice was like the cheery song. 
 Of soarino- lark at early dawn ; 
 
'24 WAU-AU-SKE. 
 
 Or. like the mocking bird's, her trill 
 
 Stole each glad strain by glade or rill. 
 
 As, free from care, her girlish song 
 
 Eang through the forest shades along. 
 
 And when her feet sped on the path, 
 
 They made the stones with gladness laugh 
 
 But pale-face stranger stole away 
 
 The light from Wah-ne-gah one day. 
 
 If white squaw listen she shall know 
 
 Why Wah-ne-galrs a blighted bough : 
 
 Naontah, maid with starry eyes. 
 
 The stranger,won her for his prize ; 
 
 And with sweet love and tender pride. 
 
 She walked confiding at his side. 
 
 And strove with guileless art and grace. 
 
 To decorate the chosen place. 
 
 Whereon their bridal wigwam stood. 
 
 Beside 0-wash-ta-uong's broad flood. 
 
 Where rusliing mid the rocks along. 
 
 The Gathering Waters sing (juick song. 
 
 Great man}' pale-face dwell now where 
 
 Her wigwam smoke rose on the air; 
 
 And where her bark canoe was tied. 
 
 In which she crossed the rushing tide, 
 
 White man has spanned the broad stream o'er, 
 
 AVith wigwam roof from shore to shore:* 
 
 But Poh-^pie-tink's no glad to-day, 
 
 The white man holds it in his sway. 
 
 *Bri<iiie. 
 
WAB-AII-SEE. 25 
 
 And sad its waters seem to weep 
 
 For Star-eye long since gone to sleep. 
 
 As here and there its waves are tossed 
 
 As if in search of something lost. 
 
 And Wah-ne-gah will think they miss 
 
 The light canoes that used to kiss 
 
 Their dancing crests, as light and frail 
 
 As thistle-down upon the gale. 
 
 When twelve young moons looked in the stream. 
 
 And twelve old moons paled like a dream, 
 
 Since from the lodge of Monitok, 
 
 Pale-face the star-eyed maiden took, 
 
 Naontah clasped her bright-eyed boy. 
 
 And bade Wah-ne-gah give her jo}'. 
 
 The stranger was not by the stream; 
 
 Wah-ne-gah knew his soul was mean; 
 
 But Star-Eye bade him seek the place 
 
 Where lingered long the loved pale-faee, 
 
 And bring him to Naontah's side. 
 
 To feel a father's worthy pride. 
 
 But none could tell where Pale-Face stayed; 
 
 And with hun, too, the White Fawn straved. 
 
 And when Naontah knew the tale. 
 
 Her broken heart made silent wail. 
 
 And never more her weary feet 
 
 Went forth the grass and flowers to meet; 
 
 But AVah-ne-gah and Monitok 
 
 Upon the dying maiden looked, 
 
 When, with falterhicr. feeble breath. 
 
26 WAli-AlI->EE. 
 
 Naontali sang the 'Song of Death." 
 'Great Manitou, Naontah dies. 
 Her soul must journey where the skies 
 Bend downward to the earth's green breast, 
 Great many moons towards the west. 
 Naontah knows the trail is bad. 
 And, oh ! her broken heart is sad ; 
 But, with her hands clasped on her breast, 
 Naontah seeks the land of rest. 
 Naontah's weary feet must pass 
 Through the enchanted region vast, 
 Must seek the ' fearful river's^ side, 
 And cross its w^ildly-rushing tide. 
 Naontah knows all frightful things, 
 That move on feet, or flit on wings, 
 Will meet her on the narrow trail, 
 But Star-Eye's heart must never fail. 
 With eyes fixed on the farther shore, 
 Although her feet are worn and sore. 
 Safely the fearful stream she'll cross; 
 Naontah's soul must not be lost.' 
 And then her voice grown clear and strong. 
 Bang out in a triumphant song. 
 That pealed above the rapids' din. 
 Like victor shouts in battle hymn. 
 'Naontah knows when she shall stand 
 Within the soul's bright ' Summer Land," 
 The great Manitou will appear. 
 And wipe away eacli bitter tear. 
 
WAB-AII-SEE. 
 
 Naoutah"s heart will ache no more, 
 Upon the river's farther shore ; 
 For loving 'shades' will bathe her feet. 
 And soothe her with caresses sweet ; 
 And lead her to a lodge most rare, 
 Where gentle hands shall braid her hair; 
 And never more her feet will fail, 
 Upon the flower-decked spirit-trail. 
 No false face make her glad heart break, 
 Or from her eyes the starlight take; 
 Great truth alone is ever found, 
 Within the ' Happy Hunting Ground.' 
 And then her words grown indistinct, 
 Or wide astray, could not be linked. 
 But flowed a wild and tearful wail, 
 'Till cheak and lip grew cold and pale. 
 The big chiefs heart with grief was bowed. 
 Rut vengeance young Wah-ne-gah vowed, 
 As, wrapped in skin of fawn and doe, 
 They laid her in the ' death-canoe,' 
 And placed her in the earth's dark breast. 
 Alone, in silent peace to rest. 
 When white man s heart is sore distressed. 
 Tears ease the anguish of his breast ; 
 But Indian brave must never know 
 The blessed teardrop's soothing flow. 
 A squaw may let her sad heart break, 
 But warrior's heart must only liate'^ 
 Thus Wah-ne-gah, bereft and lone. 
 
 27 
 
28 AVAB-AH-SEE. 
 
 Not e'en to waves must make his moan; 
 But on his face must lay black paint. 
 And, though his heart is sore and faint, 
 Must tie the scalp-lock of his hair, 
 And; like the grey wolf from his lair, 
 Gro on the trail with noiseless tread, 
 To strike the treacherous pale-face dead. 
 But, though Wah-ne-gah held his breath. 
 And his light step was still as death. 
 The White Fawn's brother, Eagle-Eye, 
 Saw him and bade the stranger fly. 
 ' No, never!' spake the pale-faced brave; 
 ' Never, if here I make my grave. 
 Let White Fawn's brother raise his hand, 
 And with his own great warrior band. 
 Sweep Monitok's last brave away ! 
 Let Eagle-Eye be chief to-day.' 
 
 So, lured by white man s forked tongue, 
 The war dance and the song were sung; 
 And braves who had been friends till late^ 
 Armed for the strife with deadly hate ! 
 
 At early dawn the war-cry broke 
 Upon the ears of Monitok, 
 Whose camp fires burned beside the trail 
 Where Indian warriors fell like hail. 
 Five mounds* upon the spreading plain 
 Tell of as many big chiefs slain, — 
 Who sit amid their silent braves, 
 
 *Plainaeld 
 
\VAB-A1I-:*EE. 
 
 29 
 
 Withiu those hugely swelliug graves. 
 
 White squaw has read how brave men strike, 
 Who for a noble purpose fight ; 
 And when with that a great wrong stings, 
 Men stand like rocks, or fly on wings, 
 To strike the scoffing foeman's breast, 
 Or with sharp hatchet cleave his crest. 
 
 Not all the hosts of Eagle-Eye 
 Could make Monitok's brave men fly ; 
 But the great chief Catabanah, 
 Fell by the knife of Wah-ne-gah; 
 And the young chieftain, Eagle-Eye, 
 By ^lonitok's own hand did die. 
 Two other chiefs of lesser power, 
 Fell in that same wild vengeful hour ; 
 At last Monitok laid him down. 
 With glazing eye, upon the ground. 
 Wah-ne-gah saw him when he fell, 
 And with a wild, terrific yell, 
 Sprang on the foemen in his path, 
 Resistless as the whirlwind's wrath; 
 And for each wound his father bore. 
 Ten braves went down to sleep in gore. 
 Oh ! fearful was that day of blood. 
 Beside the Gathering Water's flood, 
 AVhere hundreds of brave warriors slain, 
 Lay weltering on the battle plain ; 
 But Wah-ne-gah regardless sped 
 
30 WAB-AII-SEF. 
 
 Through living and above the dead, 
 Straight to the spot -where Pale-Face tried 
 To stay the battle's adverse tide. 
 With one fierce yell, and mighty bound, 
 Wah-ne-gah brought him to the ground^ 
 Disarmed him of his keen-edged knife, 
 And made the pale-face beg for life. 
 Backward to his own ranks he pressed, 
 With Pale-Face held before his breast ; 
 Then, with a wild desparing cry. 
 Fled every brave of Eagle-Eye ! 
 And Wah-nc-gah's brave warriors stood 
 Triumphant on the field of blood. 
 
 Twilight was deepening on the plain 
 When warriors gathered up the slain ^ 
 And built huge fires around the dead, 
 To stay the wild beasts' prowling tread. 
 
 Next day, and next, they heaved the mounds, 
 That mark the Big- Wail Planting Grounds; 
 And white squaw may be sure the name, 
 Before the awful truth seems tame. 
 
 Then Wah-ne-gah the pale-face took. 
 Back to the lodge of Monitok ; 
 For Big Owl thought 'twas meet that he 
 Should die beneath the lone pine tree, 
 Where first his shadow hid the light 
 Along Wah-ne-gah's pathway bright. 
 
 Big Owl bade Pale-Face chant the song 
 
WAB-AII-SEE. 31 
 
 Of death, to cheer his feet along 
 The strange and unaccustomed way 
 That leads to whiteman's spirit day ; 
 For never more his feet would tread 
 The paths that through green forests led ; 
 
 The hour had come when vengeance's hand 
 Would stretch him lifeless on the strand. 
 Then Pale-Face clasped his hands and knelt 
 Upon the white sand's gleaming belt ; 
 But Wah-ne-gah could never tell 
 The chant that from his false tongue fell. 
 Wah-ne-gah's heart laughed out to see 
 The pale-face on his bended knee. 
 Then Big Owl brought Naontah's child, 
 That sweetly on the pale-face smiled; 
 But oh ! his eye was hard and stern, 
 As he in lothing from it turned. 
 But when his song of death was o'er. 
 Erect he stood upon the shore. 
 Haughty and firm the stranger stood. 
 Gazing on sky, and wave, and wood. 
 With lofty brow serene and white, 
 And in his eye a calm, brave light. 
 To make him kneel Wah-ne-gah tried. 
 But, firmly standing, white man died ! 
 Red men respect a foeman brave, 
 But scorn a cringing, coward slave. 
 White men erect the gleaming stone. 
 
WAB-AK-SEE. 
 
 Withiu tlieir graveyards, weird and loue. 
 In memory of the good or braA^e 
 Who sleej) within the silent grave ; 
 But in Wah-ne-gah's heart there stands 
 A tablet reared by nnseen hands. 
 Sacred forever to the brave, 
 That fearless fell beside the wave.'' 
 Then pointing to a little mound 
 That marred the sameness of the ground, 
 '' There you will find the pale-face brave, 
 We left him kneeling in his grave. 
 3Iore than a thousand moons ago 
 Wah-ne-gah laid the pale-face low ; 
 But his crushed heart could find no joy, 
 Not even in Naontah's boy. 
 Along the woods he joined the chase, 
 But shadows crept upon his face, 
 And always to the Sleeping Dew, 
 Wah-ne-gah's feet Manitou drew. 
 
 One night the moon low in the west. 
 Laid wampum o'er the bright lake's breast, 
 Just as it did some moons before. 
 When Pale-Face's feet first sought the shore ; 
 And once again a light canoe 
 Came gliding o'er the Sleeping Dew, 
 Propelled by one frail maiden's hand. 
 It grounded lightly on the strand. 
 
 Wah-ne-gah watched it in its flight 
 
WAB-AII-.SEE. 
 
 3a 
 
 Along the moonbeam's belt of light, 
 
 And long before the skillful hand 
 
 Had brought the frail canoe to land, 
 
 Wah-ne-gah*s wildly beating heart. 
 
 Told him who steered that fragile bark. 
 
 Where our lingering feet now stand, 
 
 The White Fawn knelt upon the strand, 
 
 And, in a low, impassioned wail, 
 
 Her voice took up the mournful tale : 
 
 ' White-Fawn knows well her feet have strayed, 
 
 And sad rebuke her heart has made ; 
 
 But AVhite-Fawn was a simple child, 
 
 When Pale-Face in her wigwam smiled. 
 
 List to yon wild bird's frantic cry, 
 Chained by the serpent's gleaming eye ; 
 It has the wish but not the will^ 
 To break the charmer's deadly skill ; — 
 And so the poor scared thing must die. 
 With breaking heart and fearful cry. 
 But AVhite-Fawn, 'neath the stars' pure light, 
 Has wandered through the solemn night, 
 To kneel beside the sleeping lake, 
 And, while her heart-cords slowly break, 
 Beg Wah-ne-gah, for her sad fate, 
 Only the White-Fawn's /(^«/^s to hate. 
 Just once again she prays to look 
 Within the lodge of Monitok ; 
 Once more, on the accustomed strand. 
 
84 ^VAB-AIr-:^EE. 
 
 Clas^p AA'ali-ne-gali's sustaiuing hand, 
 
 And gaze iuto liis love-lit eye; 
 
 Then, peacefully, White Fawn can die.' 
 
 But coldly from the kneeling form, 
 Wah-ne-gah turned away in scorn; 
 His heart with love for her was sore, 
 But still he spurned her from the shore. 
 
 Swiftly from land her light canoe 
 Sped out upon the Sleeping Dew; 
 And yonder where the pale mist creeps, 
 Beneath its waves the White Fawn sleeps. 
 
 Wah-ne-gah watched her as she went, 
 But his proud heart would not relent; 
 Stern fate had swept from him his bride, 
 Beturnless as time's onward tide. 
 Some where, amid the bowers alovc^ 
 Hed seek again his truant love ; 
 But she could ne'er return to him, 
 O'er wrong's broad chasm, deep and dim. 
 
 The sad moon hid her brow of light. 
 Beneath a storm-cloud's breast that night, 
 And soon a tempest swept the shore. 
 That every wave in white shreds tore ; 
 But still, erect beneath the pine, 
 Wah-ne-gah watched the scene sublime, 
 And sighed that winds should ever sleep, 
 Or raindrops should forget to weep, 
 As, like an army rushing by. 
 
WAB-AII-SEE. 35 
 
 The storm-cloud sought the eastern sky, 
 And fitfully, through forests deep, 
 Sobbing, the tempest went to sleep : 
 But never more that painful thrill 
 That crept through heart and brain, until, 
 Borne onward by death's fateful tide, 
 Wah-ne-gah's arms should clasp his bride. 
 
 Twice had the moonbeam's belt of light 
 Been thrown across the lake at night ; 
 And, anchored 'neath the lone pine tree. 
 Twice had it brought sad proj^hesy, 
 Wah-ne-gah knew for him once more 
 That belt of light would reach the shore. 
 And, in some mysterious way. 
 His feet along its track would stray ; 
 And braves would seek in vain for him, 
 In paths that led through forests dim. 
 For years he watched the moon to rest 
 Behind the dark woods in the west ; 
 And turned each time to join the chase. 
 With deeper shadows on his face. 
 No wigwam smoke curled on the breeze, 
 No bright eyes watched beneath the trees, 
 No sweet voice sang a welcome song. 
 To cheer his weary feet along : 
 None clung to him for succor now, — 
 "Wah-ne-gah was a blighted bough. 
 
 Wah-ne-gah prayed the lightning's stroke 
 
36 WAB-AH-SEE. 
 
 To cleave him as it clave the oak ; 
 
 Or asked the fearful whirlwind's breath 
 
 To sweep him to the shades of death ; 
 
 But prayed iu vain; his weary feet 
 
 Must ivalh the golden belt to meet. 
 
 And when great many moons had died, 
 
 Wah-ue-gah saw it on the tide ; 
 
 It came at last, that belt of gold. 
 
 Along the sleeping waters cold. 
 
 While on Wah-ne-gah's startled ear, 
 
 A well-known voice rang sweet and clear. 
 
 'Manitou bids the White Fawn wake 
 Wah-ne.gah, by the sleeping lake: 
 And, with his hand clasped in her own. 
 Lead him upon the death-trail lone. 
 Wah-ne-gah's heart need feel no fear, — 
 The White Fawn's hand his bark Avill steer, 
 Where Monitok and Silver-Bough''' 
 Are waiting for Wah-ne-gah now. 
 For, while the earth is wrapped in sleep. 
 And pale mists on the waters creep, 
 Tha white canoef glides o'er tlie wave, 
 To bear away the sad-eyed brave. 
 
 *Wuli-ne-gab'3 mother. 
 
 t Tlic Indians believe tiiat those who \C\\\ tlieniselves inconse- 
 quence of troublct ai"c borne to the spirit hind in a white canoe to ease 
 iheir journey, in pity for their previous suHerings, while those who die 
 a natural death must reach the spirit land on foot, hy a Aveary journey of 
 many months towards the setting sun, terminated by a fearful river, 
 crossed only by a small slippery log, where all frightful phantoms beset 
 the traveler ; if he keeps his eye fixed on the farther shore, he enters the 
 " Happy Hunting (iround," otherwise he is lost forever. 
 
\yAB-AH-SEE. 87 
 
 The Bliglited-Bough no more shall stand 
 
 Upon the wave-washed, gleaming strand. 
 
 With bare arms reaching o'er the tide. 
 
 Waiting to clasp his spirit bride. 
 
 The whip-poor-will at dawn shall wake. 
 
 The echoes bj the sleeping lake. 
 
 And thousand tones through woodlands thrill 
 
 In answer to the whip-poor-will ; 
 
 But they will break thy dreams no more, 
 
 For thou shalt leave the circling shore ; 
 
 Borne away o'er a sea of blue, 
 
 Crossed alone by the white canoe. 
 
 Borne away where the skies are bright. 
 
 Where falsehood brings no chilling blight , 
 
 And lotus flowers perfume the air. 
 
 Drowning for aye the dream of care, 
 
 And when with golden beaming ray. 
 
 The sun-god ushers in the day; 
 
 And warriors from their slumbers wake, 
 
 And maidens seek the gleaming lake: 
 
 The waves that kneel to kiss the strand, 
 
 Will whisper to the dusky band : 
 
 ' At midnight, on the Sleeping-Dew, 
 A dark-eyed maid in white canoe, 
 Sang- sweetly through a golden shell 
 That tinkled like a fairy bell. 
 Charming Wah-ne-gah o'er the tide 
 To wander with his spirit-bride/ 
 
 D 
 
38 WAB-AII-SEE. 
 
 The sweet voice sang with pathos rare, 
 Thrilling along the midnight air ; 
 And then, upon the waves of light, 
 A vision floated into sight. 
 Wah-ne-gah knew the sylph-like form, 
 Lost in the dark night's fearful storm. 
 When years before, with scornful hand. 
 He spurned her kneeling on the sand. 
 One farewell look Wah-ne-gah gave 
 The lone pine by the lakelet's wave ; 
 One parting glance o'er forests dim ; 
 Grazed round the arching heaven's rim ; 
 And then with swift and eager feet, 
 Went forth his spirit bride to meet. 
 
 Traditions tell the way is long, 
 And fearful shades the trail-path throng. 
 That leads by earth's far western bounds. 
 To red-man's happy hunting grounds : 
 But Wah-ne-gah saw none of these 
 Beneath the softly whispering trees 
 That shade the red-man's home beside 
 The blessed river's crystal tide. 
 Wah-ne-gah's soul just went to sleep. 
 And wakened at the White Fawn's feet ! 
 
 White squaw sees yonder, through the wood. 
 Straight east from where the pine tree stood, 
 A huge oak lifts its leafy crest 
 Above a simple brooklet's breast; 
 
WAB-AII-SEE. 39 
 
 And down the bank, beneath its shade, 
 A sacred lodge our fathers made. 
 Your feet have wandered by the stream 
 That makes its way like midnight's dream ; 
 Its source hid erst from mortal eyes, 
 Its fountain in the deep lake lies. 
 
 Big Owl, loved chief of all the tribe. 
 Saw liealing in the simple tide ; 
 For, when Manitou stirr'd the w\ave, 
 Great strength to sick and lame it gave. 
 Great many ' walks,' from east and west, 
 Poor Indian came, with pain distressed, 
 And waited in the shadows deep. 
 The coming of Manitou s feet. 
 
 The Indian, Nature's simple child, 
 Dwelling amid the forests wild, 
 Untrammeled by the white man's lore, 
 Trusted and loved Manitou's power; 
 But, long ago, their footsteps strayed 
 From 'neath the oak tree's sacred shade; 
 A false life sweeps them to the grave. 
 Resistless as the ocean wave. 
 And when Big-Owl lay down to die, 
 Manitou bade him prophesy : 
 ' Speak 'gainst my people's straying feet. 
 Gone out the white man's guile to greet.' 
 
 ' Red-men, dwelling by every tide, 
 Stalking through forests deep and wide, 
 
40 WAB-AH-SEir. 
 
 Numerous as the falliug leaves, 
 
 Stirr'd by the autumn's fitful breeze ; 
 
 Manitou gave you sinews strong 
 
 As buiFalo's thrice twisted thong ; 
 
 With skill to conquer in the wood. 
 
 The wild game made for red man's food ; 
 
 And here and there, by every stream, 
 
 Bright as the spirit of a dream, 
 
 Manitou set in circling hills, 
 
 The planting grounds the red-man tills ; 
 
 And, with Manitou's gift of corn, 
 
 The red-man laughs grim want to scorn. 
 
 When deepening snows lie on the plain, 
 
 And sounding footsteps scare the game. 
 
 For you, Manitou raised the trees. 
 
 And laid their green leaves on the breeze, 
 
 Spread His blue blanket o'er your head. 
 
 And spangled it with golden thread ; 
 
 Gave summer's sun the power to raise. 
 
 From damp, dark clods, the golden maize ; 
 
 Hung up the silver moon on high 
 
 To gather dew drops in the sky. 
 
 And scattered them with queenly hand. 
 
 As blessings o'er a parching land, 
 
 When storm-clouds send their treasured rain, 
 
 To cool the sun-god's fevered brain. 
 
 Manitou gave you big owl's sight, 
 
 Unerring in the darkest night ; 
 
WAB-All-SEE. 41 
 
 And, for the day, the eagle's gaze. 
 Unflinching in the sun's bright rays. 
 Manitoii gave you feet to speed, 
 As flits the wild bird o'er the mead. 
 The long bow in your hand he laid, 
 The quiver at your shoulder stayed ; 
 And led you by the running stream, 
 Or where bright lakes 'mid forests gleam ; 
 And gave you all this wide-spread land. 
 Made for you by his loving hand; 
 With an tiered buck and bounding doe, 
 The wild bear and the buflalo, 
 A plenteous chase for red-man's feet. 
 Within the wild wood's cool retreat ; 
 And sweetly, by the babbling streams, 
 To red-man's sleep came pleasant dreams. 
 Manitou's children numerous grew, 
 As morning's gleaming drops of dew. 
 But when the white man's forked tongue, 
 Big lie in Indian's weak ear sung. 
 Then red-man spurned the gleaming wave, 
 And strove in ' fire' his thirst to lave ! 
 His long bow from his hand he flung. 
 And took the white-man's speaking gun, 
 That, like Manitou's voice of wrath. 
 Scared all the wild game from his path. 
 Now Manitou has hid his face 
 In darkness from the red-man's race. 
 
42 WAB-AH-SEE. 
 
 Big- Owl now sees His vengeful hand, 
 Stretched out in wrath above this land! 
 Indian hath scorned Manitou's love, 
 And now the white-man's feet shall shove 
 The red-man's foot from every path ; 
 Manitou speaks it in his wrath." 
 
 Then Big- Owl raised his dying hand, 
 And pointed to the pine tree grand — 
 ' The lofty brow of yon huge oak, 
 Shall fall beneath the white-man's stroke,, 
 When my poor people's straying feet 
 Have gone the western wave to meet ; 
 But thou, lone pine, beside the shore, 
 Shall scorn the white-man's puny power 1 
 Manitou loves the pine tree's song, 
 When red men in its shadows throng ; 
 And it shall stand above the wave, 
 A land mark to each lingering brave, 
 'Till the last form shall fade that knew 
 The legend of the Sleeping Dew ; 
 Then Manitou's own hand will take 
 The pine tree from the gleaming lake.' 
 
 Then Big-Owl laid his stately head 
 Upon the green earth's genial bed, 
 Composed his limbs in quiet rest. 
 With folded arms across his breast. 
 And peacefully, as good men die, 
 Went on his journey to the sky. 
 
WAB-AII-SEE. 43 
 
 When Wah-ne-gali first took the babe" 
 Naontah in his strong arms laid, 
 The dying sister asked that he 
 Would call the bright boy Wab-ah-see* ; 
 And ever, for his mother gone. 
 They called the Pale-Face's boy White Swan. 
 But never once Wah-ne-gah smiled 
 Upon Naontah's lonely child; 
 His vengeful heart could not forget 
 That white blood through those dark veins set, 
 Or that such curling rings of hair 
 The treacherous Pale-Face used to wear ; 
 So Wali-ne-gali gave him to one 
 Who gladly hailed him as his son. 
 
 The spirit of the winter came 
 And scattered snow along the plain ; 
 The spring amid the naked trees. 
 With breezy fingers wove green leaves ; 
 And Summer flung her robe of flowers 
 Around the golden-tinted hours ; 
 Then autumn walked with solemn tread, 
 Among the grasses sere and dead ; 
 But all the changing seasons smiled 
 Upon Naontah's orphan child. 
 Till, like the oak, his limbs grown strong, 
 Bore him with stately tread along, 
 The way big chief alone may walk. 
 Called by the council-fire to talk. 
 
 *White Swan. 
 
44 WAB-AII-SEE. 
 
 Wah-ne-gah thought Naontah's eyes 
 Gleamed ever from the starry skies, 
 And ever with their holy light, 
 Guided her hoy by day and night. 
 In no stray paths his feet went by, 
 He was the light of each brave's eye, 
 Old warriors blessed him when they died. 
 And young braves watched his steps with pride. 
 Big Medicine said, ' Destiny 
 Smiled on the young chief, Wab-ah-see.' 
 
 One day the White Swan claimed his bride, 
 The brightest maiden of the tribe, 
 And with gay thongs made up of flowers 
 Thrown round the waist of Sunny Hours, 
 Led her by gleaming Wab-ah-see, 
 His wigwam's light henceforth to be. 
 Young children came and sweetly smiled 
 Upon Naontah's noble child ; 
 But all this time the white man's hands 
 Were gathering up the red-man's lands. 
 
 May be pale-face may never know 
 What feelings in the bosom grow, 
 When trampling feet tread out the light, 
 That made the spirit's pathway bright. 
 May be pale-face has never known 
 What 'twas to wander from her home. 
 And know her feet would never more 
 Come back to find the home of yore. 
 
WAB-AH-SEE. 45 
 
 If pale-face loves the buds that fling 
 
 Their beauty in the lap of spring ; 
 
 If pale-face loves the flowers that grow ; 
 
 The free wild winds that figtful blow ; 
 
 If pale-face loves the voice of floods, 
 
 The solemn murmur of the woods ; 
 
 If pale-face loves the wild birds song, 
 
 Warbled by sunny meads along ; 
 
 If pale-face loves the starry night, 
 
 Or crystal dew-drop's gleaming light ; — 
 
 Let pale-face close her eyes for aye, 
 
 To all the grandeur of the sky ; 
 
 Forever quench the sun's bright beams^ 
 
 And hush the murmer of the streams ; 
 
 See not the glorious earth again, 
 
 Save in memory's mournful strain ; 
 
 And voiceless, sightless, helpless drift 
 
 Down some dark chasm's dismal rift. 
 
 Then, maybe pale-face's heart can guess. 
 
 Somewhat of red-man's wild distress. 
 
 When from his helpless hands were rent. 
 
 The brighter scenes where his youth was spent,. 
 
 And ruthlessly the plow-share crept 
 
 O'er green graves where his fathers slept ! 
 
 Ashes, by trails lie cold and deep. 
 
 Where council fires were wont to leap. 
 
 And wearily my people stray, 
 
 Fading like summer clouds away. 
 
46 WAB-AII-SEE. 
 
 The white man holds with tightening hands, 
 These running streams and broad spread lands, 
 And crowds the red-man's lingering form 
 Nearer the land where sleeps the storm. 
 The pale-face should not wonder if 
 Goaded by wrongs his hands uplift ; 
 Or sometimes, in the dark midnight, 
 His fearful ' war-cry' makes ' big-fright.' 
 
 One day white brother came to call 
 Our gathered chiefs in council hall, 
 And asked to buy our streams and woods, 
 "With knives and beads, and useless goods ; 
 Said ' Big IVhite Father' loved red-skin. 
 And wished great happiness to him ; 
 And fiery rum with free hand plied 
 For days, by Gathering Waters' tide. 
 But every brave chief, Indian born. 
 Turned from the brother's talk with scorn, 
 'Till Wab-ah-see, seduced by gold, 
 The red-man's birthright from him sold. 
 
 Wild consternation filled each band 
 Of warriors scattered through the land, 
 When Indian ruliners on each trail, 
 Sped forth to spread the direful tale, 
 And of the wise men form a band, 
 To hunt the traitor through the land. 
 
 None knew where he had sought to hide, 
 Along the streams and forests wide ; 
 
WAB-AII-SEE. 
 
 47 
 
 But when the red-man seeks his foe. 
 He marks each slight twig bended low : 
 The trampled blade of grass replies 
 To his qnick-seeing, peering eyes ; 
 Even a pebble stirred but slight, 
 Keveals a human footstep's flight. 
 The startled cry of owlet heard, 
 The sudden flitting of a bird, 
 The passage of a beast of prey 
 Flying across the wood by day, 
 The slightest wreath of curling smoke, 
 The faintest sound of paddle stroke, 
 Tells to the red-man's listening ear, 
 The lurking foeman's footsteps near : 
 
 Thus on, and on, brave Wab-ah-see 
 Was tracked along the land and lee, 
 Until, one mellow autumn day. 
 The traitor chief was brought to bay. 
 
 The wild deer startled in the dell 
 By stag hound's bay or hunter's yell. 
 Will pause not in his rapid flight. 
 Except upon some friendly height, 
 Where, sheltered by a leafy screen, 
 Seeing the foe, himself unseen, 
 He gathers up his panting breatli. 
 And flies again the hand of death. 
 Thus Wab-ah-see had paused to rest 
 Upon the highland's lifted crest. 
 
48 WAB-AII-SEE. 
 
 White squaw great many times has past 
 Where Wab-ah-see was caught at last. 
 In mounds* great many warriors sleep, 
 Among the seven lakes called Wab-queet.f 
 'Twas high noon-day. Among the trees 
 A light smoke floated on the breeze; 
 And just a taint of broiling meat, 
 The hungry hunter's nostrils greet. 
 There, sheltered by a swelling mound, 
 The chief lay stretched upon the ground. 
 A cordon of brave warriors crept 
 Around the big chief while he slept, 
 Unheard, behind the hill they meet. 
 And hem him in with stealthy feet. 
 Each warrior armed with knife and thong, 
 Slowly but surely crept along. 
 A moment more a dozen hands 
 Would bind the chief in captive bands. 
 When, lo ! a stone in shallow bed, 
 Loosened, adown the hill side sped : 
 Slight sound it made along its route. 
 But echo caught it with a shout. 
 And ringing back from wood and lakes, 
 The mimic sounds the warrior wakes. 
 Confused and startled by the noise, 
 He brought his stately form to poise. 
 And with presented weapon stood. 
 Peering along the silent wood. 
 
 *In Oakfield. *A tlock of quails. 
 
WAB-AII-SEE. 4^ 
 
 Old liimters know how pulses leap, 
 What thrills along the muscles creep, 
 When just upon the path the prey, 
 Hard pressed, is fiercely brought to bay; 
 But where's the language meet to tell 
 What feelings in the bosom swell. 
 When Man's the game that leads the chase, 
 And hrotlier hunts his brother's face ! 
 
 There stood the chief with flashing eye, 
 His muscles tense to fight or fly ; 
 His foot firm planted on the ground, 
 His head half bent to catch each sound ; 
 His splendid form against the sky 
 Outlined upon each warrior's eye, 
 Whose feelings grew^ akin to awe, 
 While gazing on the brave outlaw. 
 Death stared that Avarrior in the face. 
 Who dared to leave his hiding place; 
 And every brave with crouching form, 
 Shrank from the bursting of that storm. 
 That surged in waves of fearful ire. 
 Through Wab-ah-see's fierce heart of fire. 
 Full well tJiey knew his mighty pow^er^ 
 His prowess in the battle hour. 
 When his was like the lightning's stroke. 
 That cleaves in twain the sturdy oak; 
 And dying bruin's last caress. 
 Hugging the hunter to her breast, 
 
50 WAB-AU-SEE. 
 
 Was gentle as the vengeful clasp 
 Of \Yab-ali-see in days goue past. 
 Who dares to meet bis auger now. 
 When dark despair sits on his brow V 
 
 Look! Conistoga, with a thong 
 In lasso-noose creeps slow along ; 
 On, on, then with a tiger bound. 
 Sends forth the cord with whizzing sound, 
 And, when the thong his sure hand flings. 
 His fearful war-cry fiercely rings, 
 True to its aim the thong fell down. 
 And brought the pinioned chief to ground. 
 Oh ! then the stilly air was rent 
 With yells that burst like thunders pent, 
 'Till sheer exhaustion stayed the clang, 
 That through the sounding wild woods rang, 
 As scores of warriors pressed to see 
 The prostrate form of Wab-ah-see ; 
 And, gloating o'er tlie big chiefs fall, 
 They dragged him to the council hall, 
 Where thronging chiefs and warriors came, 
 With boding ej-es, and hearts aflame, 
 Eager to seal their deathless hate, 
 With blood of one revered so late. 
 Just as the awful hush that falls 
 Upon the earth, the heart appalls. 
 When, surging up the western sky, 
 A fearful storm cloud meets the eye ; 
 
WAB-AII-SEE. 
 
 Just as we know its shadows deep, 
 
 But hide the tempest's trampling feet, 
 
 So Wab-ah-see was well aware 
 
 That vengeance moved each dusk form there ; 
 
 Though every warrior took his place 
 
 \Yith no emotion on his face ; 
 
 Knew it before Cobmosa grim 
 
 Laid black paint on his tawny skin. 
 
 And turned him in the big chiefs place, 
 
 To show the death vote on his face. 
 
 No word the sullen warriors speak. 
 
 As each one stains his dusky cheek, 
 
 Until Conote, the Red Chief stood, 
 
 And asked to stay the vote of blood. 
 
 'Where is the purchase for our lands? 
 The gold is in the White Swan's hands. 
 Where shall we seek it when he sleeps, 
 And forth his guilty spirit creeps? 
 Warriors, forbear the vote of death, 
 And let us grant our brother breath. 
 May be some day he'll give the gold 
 For which our hunting grounds were sold,' 
 
 So he was banished to the shore. 
 Whose waves gleamed at his wigwam door. 
 One walk beyond the bright lake's breast, 
 From north to south, from east to west. 
 The trees were ' blazed' to mark the grounds, 
 If Wab-ah-see strayed past those bounds, 
 
 51 
 
52 WAB-AH-SEE. 
 
 Then every brave might raise liis hand, 
 And blot tlie White-Swan from the land. 
 
 All artifice was tried in vain, 
 To draw from him his ill-got gain. 
 Sometimes 'tis Sunny Hours that pleads; 
 Anon, his daughters ask for beads ; 
 And then his son would go to school — 
 But Wab-ah-see was no big fool. 
 None ever saw the white-man's gold, 
 For which the hunting grounds were sold. 
 
 Great many warriors slept and ate, 
 With Wab-ah-sce beside the lake, 
 When snows lay deep along the wood. 
 Where White-Swan's many lodges stood. 
 G-reat many times, when summer's sheen 
 Wrapped all the earth in deepest green, 
 Pursued the bounding deer with him. 
 O'er sunny slopes, through valleys dim, 
 But never once in heat of chase, 
 Did he forget to note the place, 
 And never once his footsteps strayed 
 Past land-marks by the council made ; 
 But time sped onward down the years. 
 And took from him distrust and fears. 
 Warriors whose feet were free to roam. 
 Saw, gathering still, the white man come ; 
 But Wab-ah-see beside the shore. 
 Saw not the white-man's crushing power ; 
 
WAB-Air-SEE. 53 
 
 Knew not as every moon returned. 
 Fiercer each savage bosom burned, 
 As maddened by the growing throng, 
 Each warrior nursed his deadly wrong, 
 "Till, wakened by the white man's feet, 
 Swift Vengeance would no longer sleep. 
 
 The green corn waved its tasseled head, 
 On plains where slept our slaughtered dead, 
 And where our council lodge then stood. 
 Beside the mighty river's flood. 
 Our gathering bands were wont for days 
 To hold the feast of the green maize. 
 Then maddened braves with many lies, 
 And oft averted, crooked eyes, 
 Begged of the once beloved chief 
 From banishment to seek relief; 
 Urged him, for sake of his old braves, 
 To feast beside the rushing weaves, 
 And with the merry dance and song, 
 Help speed the lagging hours along. 
 But grim Distrust sat in the door. 
 And spurned the tempters from the shore. 
 Till by-gone hours, a ghostly band, 
 Assailed the chief on every hand; 
 And thronging memories rushed to tell. 
 How, once, his warriors loved him well; 
 While maidens bright their offerings flung. 
 And praises of his great deeds sung. 
 
 E* 
 
54 WAB-AU-SEE. 
 
 ' Oh ! might not love have cou(|iiered hate, 
 And honors in his pathway wait ?■ 
 'Twas thus Ambition's syren tongue, 
 Insidious to his weak heart sung, 
 Till grim Distrust fled from her post. 
 And Wab-ah-see, the chief, was lost. 
 
 May be, the white squaw's cheek would pale, 
 If W^ah-ne-gah should tell the tale ; 
 And may be, too, lier heart would ache 
 For Wab-ah-see, of yon bright lake ; 
 Who, straying from yon sunny shore. 
 Would never see its bright waves more. 
 May be, her heart v>^ould scorn the lie 
 That lured the traitor chief to die. 
 May be, Avhite squaw would hail him lord, 
 Who stood among that howling horde. 
 With folded arms across his breast, 
 Defiant eye and lifted crest ; 
 And dauntless, 'mid the savage clang, 
 His brave deeds in a death song sang. 
 May be, pale-face would love that soul 
 That dared the taunt of ' hidden gold ,' 
 And brought the murderous weapon down. 
 That stretched him bleeding on the ground. 
 
 AVhite Swan knew well that never more 
 His feet would press yon sunny shore ; 
 Or follow more in winding trace. 
 The glad streams in their rapid race ; 
 
AVAB-AH-SEE. 55 
 
 That never more the sun for him 
 Would light the arching heaven's rim ; 
 Or stars smile downward in his iace, 
 From their far-distant homes in space. 
 White Swan knew well a heart of fire 
 Lit up each baleful face with ire 
 And scorning them with lofty pride, 
 Like a true warrior White Swan died. 
 But hate pursued him when he fell, 
 And louder grew each savage yell, 
 'Till Reason, reft of her control, 
 Far from the frantic conclave stole ; 
 LTntil the deepening shades of night 
 Took from the stream its glinting light ; 
 And, palsied by excess, red braves 
 Prone, senseless slept beside the waves. 
 
 Wliite squaw need never lift her form. 
 And curl her lip in bitter scorn ; 
 Wah-ne-gah knows tliat white-man's drink 
 Has power the bravest soul to sink. 
 If Wah-ne-gah were white-man's God, 
 He'd surely lift the vengeful rod. 
 And strike that vile miscreant dumb. 
 Who dared to tempt with fiery rum ! 
 
 But, from that night of shameful sleep. 
 Slowly, at last the shadows creep ; 
 Slowly the beaming morning came 
 With flasliing wheels of golden flame. 
 
56 AVAB-AII-SEE. 
 
 That reached and roused the stulted brain, 
 Of red-men sleeping on the plain, 
 And, slowly, recollection told. 
 That Wab-ah-see was stark and cold. 
 
 Oh ! pitiless the hand to slay. 
 Where vengeance lured its baffled prey. 
 While Wab-ah-see defenseless stood 
 And dared the throng athirst for blood ; 
 But w^hen his voice in death was still, 
 Memorie* thronged the heart to thrill; 
 And man}^ feet with silent tread. 
 Moved slow in honor of the dead. 
 
 In regal state the chief was laid. 
 With death dance to appease his shade ; 
 But none forgot for white-man's gold. 
 Their pleasant hunting-grounds were sold. 
 But when the dark night shadows came. 
 With many torchlights' glaring flame. 
 They bore the big chief to his rest. 
 Upon the highland's lifted crest. 
 They placed him sitting on the hill. 
 That he might see the white-man till 
 The broad plains where his father's sleep. 
 When gone were all his people's feet. 
 They placed him sitting in his grave, 
 Where he could see the gleaming wave, 
 And watch the white-man's big canoe, 
 When faded were the forms he knew. 
 
WAB-AH-SEE. 57 
 
 They placed liim by the white-mairs trail, 
 Where he might see the stranger pale, 
 And where his passing feet should be 
 A long rebuke to treachery. 
 
 White squaAv will wonder how the brave 
 Could see the white-man from his grave ; 
 They roofed it o'er with little trees, 
 And bade him wait and watch through these. 
 But wofully the red-men rued 
 The day their hands in blood were brued ; 
 For, ever at the feast of corn, 
 Was heard his voice of taunting scorn ; 
 And here and there his vengeful soul 
 Led on the hunt for hidden gold; 
 Then, in some lone and tangled fell, 
 Would ring his wild, luiearthly j^ell. 
 Each new moon in his grave they laid 
 Tobacco, to appease his shade ; 
 But still the chief who struck him low, 
 Grew nerveless as an unstrung bow; 
 And when the White Swan's drooping head, 
 Told Indian that his soul had sped, 
 He went not on the death-trail lone, 
 The Red Chief, too, had with him gone ! 
 
 White scpiaw, my people's race is run, 
 Few wander near the setting sun ; 
 Few wait beside the great lake's shore, 
 The death-canoe to bear them o'er. 
 
58 WAB-AII-SEE. 
 
 Their fate is like this shattered piue, 
 Broken, yet grand in its decline. 
 
 White S(j[uaw, some moons ago this tree 
 With its broad branches sheltered thee; 
 But yonder, rolling up the west, 
 The fearful storm-cloud heaves its breast, 
 Charged with the lightning s fiery breath. 
 To strike this old tree to its death ! 
 
 Look! how the tempest's trampling feet, 
 Fright the scared waves along the deep, 
 As, v.'ith a broadening sheet of foam, 
 They near the pine-tree old and lone, 
 That backward heaves each shiv'ring bough. 
 Like parted waves before the prow. 
 
 Fierce sweep the howling winds along. 
 And wilder grows the pine-tree's song, 
 'Till, from the storm-cloud's sable breast, 
 A bolt of thunder cleaves its crest; 
 And, yielding to Manitou's power. 
 The pine lies shattered on the shore. 
 
 And, all his weary marching done. 
 Beside the waves of 3Iichigan, 
 An aged warrior slept to wake. 
 Where fearful tempests never break. 
 More than a thousand moons his feet 
 Had walked, the flowers of earth to meet; 
 More than a hundred snows had shed 
 Their whiteness on Cobmosa's head; 
 But in the tempest's fearful roar, 
 That laid this pine tree on the shore. 
 His spirit joined the shadowy-baud 
 That journeyed to the Happy-Land ; — 
 And thus had passed the last who knew 
 The Legend of the Sleeping Dew !'' 
 
aUID NIGHT. 
 
 Guid night, giiid night, o'er time's dim sea, 
 
 Those words bring back sweet thoughts to me, 
 
 As some stray lute, forsaken long, 
 
 Had waukened wi' an olden song. 
 
 Those twa sweet words, guid night, guid night. 
 
 Those twa sweat words, guid night. 
 Guid night, guid night, a sacred power 
 Hae' words that spae' o' childhood's hour, 
 And steal awa' frae' sin and pain, 
 To gie' us thoughts o' home again, 
 Those twa sweet words, guid night, guid night. 
 
 Those twa sweet words, guid night. ^ 
 
 Guid night, guid night, the lang drawn years, 
 
 Wi' a' their changes, and their tears, 
 
 Hae' fled wi' every weary hour. 
 
 As if those words had magic power, 
 
 Those twa sweet words, guid night, guid night. 
 
 Those twa sweet words, guid night. 
 Guid night, guid night, a child again, 
 Beside the auld arm-chair I bend. 
 And crave as bliss upo' my head, 
 Frae' those lang sleepin' wi' the dead, 
 Those twa sweet words, guid night, guid night. 
 
 Those twa sweet words, guid night.° 
 Guid night, guid night, I'm gazing now, 
 Upo' my father's noble brow, 
 And up the stairs wi' pattering feet, 
 Keep time to his deep bass repeat, ' 
 
60 OLID NIUUT. 
 
 Those twa sweet words, guid night, guid night, 
 Those twa sweet words, giiid night, 
 
 Guid night, guid night, I fondly dream 
 My mother's form, our household queen, 
 Bends o'er me i' the trundle-bed. 
 And fu o' prayer, the words she said, 
 Those twa sweet words, guid night, guid night, 
 Those twa sweet words, guid night. 
 
 Guid night, guid night, I wake to know. 
 That mony lang, lang years ago, 
 Those dear ones passed frae' mortal view. 
 Where there's na' need to spak anew, 
 Those twa sweet words, guid night, guid night, 
 Those twa sweet w'ords, guid night. 
 
 Guid night, guid night, but still between 
 The chink o" curtain's snowy sheen. 
 I aft times think they bend o'er me. 
 And whisper, oh, so lovingly. 
 Those tw^a sweet words, guid iiight, guid night. 
 Those twa sweet words, o-uid ni;i:ht. 
 
 Guid night, guid night, the vesper bell, 
 O'er bracken heath or hawthorn dell, 
 Rings sweet, the maid wi' golden hair. 
 Or sinless child at e'enin' prayer. 
 Those twa sweet words, guid night, guid night. 
 Those twa sweet words, guid night. 
 
 Guid night, guid night, in bosky glen. 
 Or' i' the busy haunts o' men, 
 We ne'er forget at blaze o" noon. 
 Or whan stars blink the warld abooii. 
 Those twa sweet words, guid niglit, guid night. 
 Those twa sweet words, guid night.