i 74 .u2D4 ■^oo^ ^ ^^ % .s^ ^•% -*f is >' 'L'.„J- --'.-V-TT''' .^^ v\ \\ ri. "^^ s.-^^ X^^ %.^ oV .-.^^ "^^ ■ J- :>^- ,.-> -r,, .0 ,-v- ^-^• -' vV ,#.- .^' = A^^^' ^r.. , , ,A / -/-_ ' . 0^ o>' ^-„ '-.;->•-/■ ,'\" "/^o. aX^'-X A^ s ^ „ ■?/ A^^ s^^ ■'c^. '. N ,-)e-/>,v/''^ is ^0O •^' ■;. .A?^__. 'St. A ,0 c. , '*'''',' -">:= -r" /V ,^ "^ xO^^ ^/ ^t' ^^^^■ ■•^' ■J / OLD ANTI-SLAVERY DAYS. PROCEEDINGS OF THK COMMEMORATIVE MEETING, HELD BY THE i)ar)Y^rs ili^bori(;al ooci^by^ AT THE • • ;.. toy;h hall, danvers, APRII, :^6,. 1893, WITH INTRODUCTION, LETTERS AND SKETCHES. DANVERS : ^"v^ waSH^^- DANVEKS MIRROR PRINT. it 'i^^ 1893. [copyright, 1893, BY THE DANVERS HISTORICAL SOCIETY.] 77- OFFICERS AND ASSISTANTS, 181J2-93. REV. ALFIJED V. PUTNAM, D.I) I'l-esidont. HON. ALDEN P. WHITK, Vice-Fn'.sulrnt. MISS SARAH E. HUNT, Sc.cn-tarn. MRS. E. M. P. GOULD, Assistant Srcn-Uo-'j. DUDLEY A. MASSEY, Tirasiircr. GEORGE TAPLEY, i^ihrarimu REV. WATSON M. AYltES Assii-tant l.ihniriau . MRS. ISADORA E. KEXNEY, Cnnitor. MRS. ANNIE G. NEWHVLL Assistant Curator, EZKV 1). IIINES Historian. MISS MAKY 1'. ROSS E^ porter and Ci-nvrnl Assistant. D[':h:cT<)i;s. ISRAEL II. ITTN.XM. NATHAN A. 1JUSII15Y. M!{S. LOUISA P. WESTON. JOHN H. GOULD. MRS, C. ADELINE H.\I,E. JOHN W. PORTER. GEOI{GE A. PEU501)Y. CHARLES 11. MASUI'.Y. MISS S \UAII W. .MUDGE. EXECUTI VE COMMEITEE. HON. A. P. WHITE, Chairman. LSRAEL H I'UIN.VM. JOHN W. PORTER. GEORGE A. PEAliODY. .: • ■ ALFRED P. PUTNAM. CONTENTS. TAGE. Introductory Chapter, or Danvers ami the Abolitionists vii-xxv TiiK Mkktixo in Town Ham., Danvkus l-Gl Prayer by Rev. William H. Fish, Dedham 2 Address and Son<; bv Mr. John W. Hutcliinson, Lynn 4 JJemarks by the Presiiieut of the Society ."> Address by Mr. William L'oyd Garrison, Boston siicJ-l icnrd 8 Address by .VI rs. Abby M Diaz, Belmont 42 Address by Rev. Aaron Porte , Fast Alst«ad, N. H 45 Address by Mr. George W. Putnam, Lynn 50 Address by Mr. George T. Downing. Jsewport, R. 1 53 Address by Rev. Peter Randolph, Cliarlestovvn • 55 Address hy Miss Sarah H. Southwick, Wellesley Hills 5(] Address by Rev. Daniel S Whitney, Southboro' 58 Soiig by the Hutcliinsons, " Vhc Old Graaite State.' • . . 59 Hymn, "J/./ Cuuntnj, 'tin of thi-c," offerings, etc 60 Lkttkks vuom Fuikxds <;2-94 Hon. Frederick Douglass, Anacostia, D. C «2 Mr. Charles K. Whipple, Newburyport »!3 Mrs. Kate Tannatt Woods, Salem ()5 Mr. Jo.seph A. Allen. Medrtehl Ct! Rev. Thomas T. Stone. D. D., Bolton «'' Hon Francis W. Bird. Walpole «7 Hon. Simeon Dodge, Marblehead (u Rev. Joseph May. Philadelphia, Pa 08 Mr. John Curtis, Boston (>H Rev. William H Fish, Dedham «8 Rev. Robert Collyer, New York, N. Y (19 Mrs. Caroline H Dall, Washington, D. C 70 PACK. Mr. Wendell Phillips Garrison, New York, N. Y 70 Mrs. Elizabeth B. Chace, Valley Falls, li. 1 70 Rev. Kichanl S. Storrs, U. D., Brooklyn, N. Y 71 Mrs. Emily W. Taylor, Gennantown, Pa 71 Mrs. Eilnah D. Cheney, Jamaica Plain 72 Mrs. Henry Ward Bi-echer, Brooklyn, N. Y 73 Dr. W. Symington Brown, Stoneham 7,} Mr. D. L. Binjiham, .Manchester, (with note about Mr. and Mrs. Daniel W. Friend) 7:>, Miss Anna L. Coffin, Newburyport 74 Mrs. Lillie B. Chace Wyman, Valley Falls, R. 1 75 Mr. Aaron M. Powell, New York, N. Y 7e, Miss Mary Grew, Philadelphia, Pa 7(> Mrs. Caroline M. Severance, Los Angeles, Cal 78 Miss Mary J. Loring, Wobiirn 78 Mr. Francis Jackson Garrison, Boston 7;t Mr. Cornelius Wellington, East Lexington 7'.t Mr. John J. May, Dorchester , 7i> I'rof. Granville B. Putnam, Boston 80 Hon. Mellen Chamberlain, Chelsea 80 Mr. Lucian Newhall, Lynn • 80 Mr. Gilbert L. Streeter, Salem 81 Dr. James C. Jackson, North Adams 81 Rev. William W. Silvester. D. D., Philadelphia, Pa 83 Kcv. William H. Furness, D. D.. Philadelphia, Pa 84 Mr. John M. Lennox, Boston 84 Mrs. Martha Waldo Greene, East Greenwich, 11. 1 84 Mrs. Fanny Garrison Villard, New York, N. Y S5 Mr. Daniel Kicketson, New Bedford 8(5 Mr. Walter B. Allen, Lynn 8t) Mr. Robert Adams, Fall River 8(! Mr. William D. Thompson, Lynn 87 Mr. George W. Clark, Detroit, Mich 88 Dea. Joshua T. Everett, Westminster 89 Mr. Willi im Stone, New York, N. Y DO Mr. D ivid Mead, Danvers ilO Mrs. Anne E. Dnmon (with note about Mrs. F. E. Bigelow), Concord . i»l Mr. J. M. W. Yerrinton, Chelsea 01 Col. Thomas W. Higginson, Cambridge •■)2 Mr. Theodore D. Weld, Hyde Park <)•_' Mr. Charles E. Graves, Hartford, Conn «.)•_> Rev. Samuel F. Smith, D. ])., Newton !);', Mrs. Harriet M. Lothroi), Boston ;»5 VI PAGK. BroGUAPHiCAL Skktciiks !)j-I40 Hev. William II. Fi>li !'"> .lohu W. Hutchinson '^^ William Lloj'd Garrison lOU llev. Samuel May 101 Hon. M. M. Fisher lOH Georiie B. Bartlett lO.') Hon; Parker Pillshnry lOfi llev. Georire W. Porter, I). 1) HI Mrs. Lucy Stone 112 Mrs. Abby M. Diaz H'' I?ev. Aaron Porter 118 Georire W. Putnam 11'.) George 'r. ]~)owninir 1'-';! Kev. Peter Uando'ph 120 Kev. Daniel S. Whitney ; . K^l Miss Sarah H. Southwick 1^1 ADniTioNAi. CoNTHimrnoNs. From Mr. Henry B. Blackwell, Boston 141 From Mr. F. B. Sanborn, Concord 144 From Charles A. Greene, M. D., Boston 147 From Mrs. Catharine S. B. Spear, Passaic, N. J 141) From afiiend of Hon. Simeon Dod^e l.iO ■'The Liberator" in Danvers 1.">1 Introductory Chapter. DANVKRS AND TIIK ABOLITIONISTS. The Anti-Slavery Coniineniorative Meeting of Apiil 2Gtli, 1803, whose proceedings, witii Lctteis and Sketches, are pnh- lished in the fullowiiig [lages, was originally designed to he of chiefly local concern, having its place in a general conrse of lectnres for the earlier part of the year, nnder the anspices of the Danvers Histo.rical Societ}'. The deepening and widening interest that was felt in it, how(»vcr, soon led to larger plans, and hence the more pnl)lic character which the occasion finally assumed. Circulars of invitation were sent to hundreds of friends, scattered through various New England and other states, who were known to have been specially identified or in sympathy- with tlie great movement for emancipation, l>nt particularly, so far as theii' names and addresses could be ascertained, to those among the living who were earliest and most earue.stl}- devoted to the cause. The favoral)le resi)onses that came from all quarters were as prompt and numerous as they were hearty and gratifying, and the result was a Reunion that witnes^^ed the presence of a sui'iirisingly large numlier of nieml)ers of the Aliolition j)arties and organiza- tions of former days, some of whom were among the most consi)icuous and distinguished advocates of freedportunity of seeing and hearing men and women who had l)een among the foremost in the fight and whose names will not be lost to the coming generations. Whoever of the throng had attended the memorable Anti-Slavery meetings ot forty or fifty yeai-s before, could but have ])een struck with the remarkabh; I'eprodiiction or renewal, now, of their esseijlial spiiil. their salient features, and their peculiar charactei-istics and con- ^•oniitants. A whole generation had elapsed from the time when ihc tinal victory was won, bnt here again were the old voices in both -speech and song, the same old battle words and love of truth and jnstice, and the same unconventional ways, free and indei)endent spirit, and intense interest and enthusiasm, with which some of 4IS were familiar in the days when the strife was hottest and when the veterans knew so well how to do and dare for the right. But for the absence of all signs of angry dissent or violent oppo- sition, one might almost have fancied himself transported back to the abolition meetings of the long ago which were so full of |)ur- pose, eloquence antl life as to make well nigh all others seem tame and meaningless in comparison. The Anti-.Slavery enterprise, in its whole inception and aim, 5ts progress and development, and its ultimate success, was, as iias often and truly been said, one of the grandest moral move- anents in the centuries ; and in view of the fact that it belongs to Jthe history of our own country, while its effects and influences a-each out, more and more, far beyond our territorial limits, it would seem that here indeed is a matter for inquiry and consider- titiou on the part of such of our American societies as profess to 8je, or are supposed to be, devoted to the study of the past, how- 4iver little, as yet, they have given their attention to it. No -•subject, no event, no epoch, no chapter of our national annals, -can more properly claim their thought and research, and none <'au more abundantly reward investigation. But especially desir- .-jble and important is it, to gather iq) the necessary materials for the story, while so many of the real actors in the drama still sur- vive and are able to give their testimony and relate Iheir personal 4'xperience or recollections in relation to it. Such contributions -ue of exceptional and incalculable value. In the not distant future they may not be given as now, and it is plainly the duty of our societies, large or small, older or younger, to do what they <-an and may to procure and put on record facts or memories of the c<^nflict which are more or less likely to be forgotten or neglected, but which should be made to live and fullll their a[)pro- 2)riate ministry. The Danvers meeting, while of course it re- Jjearscd much that was already well known, had also the merit or distinetion of eliciting imicli that was fresii uiul new, and tluis of helping, in some humble way, to the desired result. Many of those who were tliere, thirty yeai's after the Proclamation of Eman- cipation by President Lincoln, must have realized that they were gaining some better view and sense of the nature of slavery and of the power that contended against it and brought it to destruc- tion, than they had had before they came together. Nor was the meeting less lielpful to this end because it was so free and popu- lar in its spirit and al»ouuded S(i much in personal allusions and remembrances and eai-nest sentiment and feeling, instead of being occupied with some formal and labored historical ui- pliilosopliical disquisition on the genei'al subject. It answered its purpose best, because it was so vivid a life-pictaie of what it sought to recall and commemorate. As such, it was a true and genuine study of history itself. Nor this alone. It was marked l)y moral lessons of the iiighest import and value. As there has l)een no greater service of man and God in our age than that which broke the chains of the three millions of our oppressed and degraded fellow-beings in the South, clothed them with the rights and immunities of Ameilcan citizenship and made the nation free ill fact as it was in name, so it was now seen, anew, what a noble thing it is for souls to consecrate themselves to a righteous cause and live for others; and it was seen, once more, that such devo- tit^u or work is never in vain, that no enmities or hostilities can avail to defeat it, that God is in it, and that in his own good time it shall vindicate itself and gloiiously triunijih. It was worth the while, for young and for old. to see and hear the confessors wh(» had so loved the truth and who had so loved lil)erty tV)r all, whose faith had known no fear and whose word had not been silencei^l, who had bravely met the frowns and jeers and persecutions of the world, and had still toiled on in trust and hope, and conquered at last. Wiiile the many were in quest of money, or i)leasure, or ottice, or i)()i)ularity, or power, or fame, these were willing to Ite poor, to forego tlu' usually coveted i)rivileges and delights of life, and to be of no I'eputation, yes, even to suffer, and if need were, to die, if only ihi'ough their lal»ors and strijies and sacrifices some comfort or delivenmce might come to the trampled and the weaij ones. Object lessons they were and are, to nispire men with more faith in the power of truth, and with increased zeal for pei- soual excellence and for the universal weal. It is these and such as these, who have made it easier for others to believe and not to doubt, to hold to the right against wluxtever odds, to keep in sight the lofty ideals and to obey the heavenly vision, and still to press on until the cross is exchanged for the crowni. It was good to be there, at the commemoration scene ; and the eager and unflagging attention of the audience to all that was said, and the vehement and prolonged applause which followed Mr. Garrison's very able and fine address and all the speeches that succeeded it, as well as Mr. Bartlett's poem and the songs of the Ilutchinsous, showed how deeply their hearers entered into the the spirit of the occasion, and how well they seemed to take to heart the moral instruction and incentives of the hour. And it was meet that such a Reunion sliould take place in ^anvers itself. The old town was one of the early centres of earnest and active anti-slavery sentiment, and it lost none of its interest in the work of reform in subsequent times, but steadil}'' and progressively gave its voice and vote in its behalf in the later days of the Free-Soil and early Republican parties. Not long after Mr. Garrison entered upon his great crusade, he found here, in the South I'arish (now Peabody), as well as in the North, a respectable number of warm-hearted friends and sympathizers, most <'f whom continued to the last to give him their strong sup- port, while some of them eventually connected themselves with l)olitical parties, the better to compass the object in view. 'J"he earliest distinct trace of them in South Danvers takes us back to the year 1831, when Isaac Winslow and his familj', from Maine, Avere residing there, and when Joseph Southwick (one of the dele- gates to the Philadelphia Convention that founded the American Anti-Slavery Society uf 1833) came with his family from the same State to reside with them, the two Quaker fami'"es being closely related to each other by marriage, and the Southwicks being descended from settlers in Danvers of about two hundred years before. Additional information concerning this interesting circle of Friends is given in the address and sketch of Miss Sninh H. fSonthwiek, as pnblished in sulisequent pages. Tll^li- tnted a nncleiis of aljolitionisni in the i»lace where they lixcd. The Sontlnvicks, iiaving remained in Danvers lint for a ^ii glc year. — tliongh Miss Soiitliwiek sonu>where refers to a sulisi (jiK'i.t residence of three years (1.S53-5G) in the same village, — icuiovcd to the city in 1835, yet still continued their devotion to the c;ins>! in (^ompany with the Winslows. It was doubtless in the soiitluMii l»art of the town that was formed, April 7th, 1t the fires of freedom l)rightly burning in that neighborhood. North Danvers, or banvers as it now is, was still more, per- haps, a theatre of zealous and determined propagandism. About the time when the Winslows and the Southwicks first appeared in South Danvers in 1H33-34, there seems to have existed liere some kind of an association ot anti-slavery friends (of which, however, no record is known to have been preserved) at ''The Neck," or "New Mills," later known as Danversport. — having for its mem- bers, Jesse V. Ilariimau, Kichard Hood, John Hood. Joseph Merrill, Hatliorne Porter, Alfred K. Porter, John Cutler, William Endicott, James D. Black, William Francis, Henry A. I 'otter. Rev. Samuel Brimblecom, John 11. Patten, Dr. Kltenezer Hunt. William Alley, Job Tyler, and Hercules Johnson, and [)()ssil)ly some other gentlemen, assisted and encouraged as they all were by good and faithful women, most of wdioin were of the same names and families, yet others of whom were such true friends of the cause as Mrs. Rachel Kenney, Miss E. H. Kenne}', (afterward Mrs. Joseph Merrill), Miss Irene Kent, Miss Susan Hutchinson, and Miss E. H. Hutchinson, subsequently the Secretary of the Essex County Anti-Slavery Society. Oyly two of the men, whose names have been given in the list, still survive : — Henry A. Potter, now of Marblehead, and William Alley, now of Marlboro'. The latter, alone, was present at the commemorative meeting, occupy- ing a seat on the platform. Mrs. John Cutler was also present, from Peal>ody. INIis James D. Black, who new lives at Law- rence, was unable to attend. Mrs. William Endicott was living in Danvers at the time, but in her greatly enfeebled condition she could ill understand the nature of the occasion, and she has since died. We are not aware that others of the wives of the original members of the Society of 18;};3. tlieniselves all devotetl to the anti-slavery cause with theii' husbands, were among the living on the 2Gth of April last. The widow of Dr. Hunt — that able and staunch Aliolitiouist who was at one lime tlu' candidate of the Liberty Party for Lieutenant Govt-rnor of Massachusetts — had, like himself, been previously married. SIk- became his wife in 18-14, :iii(l tlu-ii- only child is tlu- present Secii-'taiy of the Ilis- toricjil Society. A daughter of .lohn I'Mge, K!^(l., of Dan vers, Mrs. limit is lenienihered as having been from early life, not only a remarkably luight and interesting lady, hut a vvarm friend of the slave :ind an etlicient promoter of every henevolent work. .She is said to li:i\e been one of the lirst two subscribei's in the town foi' the JJIienitvr. Col. Jesse l*utnam, long since deceased, being the other. She and her husband welcomed to their home, and lu'arts and liel|»ful hands the fugitives from oppression. She still survives, Itut like Mis. Kndicott, she was unable, by reason of the iiiHrmities of age, to recall, at the time of the Commemo- ration, the oUl jinti-slaverv days when she gave the rare beauty and strength aiitill of Danvers; and Daniel Woodbury, Jonathan Richardson and Jonathan Eveleth, of^Peabod}', Essex and IJeverly, respectively. Messrs. Langley, Andiews, Mead, Richaidson and Eveleth, were present at the Reuni(ni, Mr, Andrews and_Mr. Mead occupying seats on the platform, with Mr. David Mead (a brother of Abner), who is iitill a resident of Danvers, and like his fiiend, Parker Pillsbury, is 84 3'ears of age, and who, though his name does not ap[)ear in i-ither of the lists, was ever a most decided and uncompromising Abolitionist. All the other meml)crs of the Society — there were forty-eight in all — are, it is believed, numbered with the dead. Some of them were variously represented at the Commemorative Keunioa l>y wives and children : — Ilathorne Porter by his sons Frederic (of Salem) niul Aaron ; .Toliii C'ntlei' aixl Moses IJlack }»y their widows, Mrs. M. M. Cutler of Tealtody, and Mrs. Harriet N. Black of Danvcrs ; William Kiidicott l»y his daughter, IMrs. Henry G. Hyde; John Hines by his son, Ezra D. Hines, Esq., histoiian of the Historical Society ; Samuel 1*. Fowler by his daughter, Mrs. Clara F. Dubois ; Dr. Ebenezer Hunt by his daughters, Katharine E. and Sarah E. Hunt ; and doubtless there were others, the surviving members of whose families were present at the meeting. I>ut how w'iW these young men of Danvers, back there in 1S38, graspi- 1 t'le situation and d 'dicated themselves to the sacred cause of Libel ty, when to do it was, to say the least, a sacrifice of social consideration and popular favor, appears in the language of the Treamltle of their Constitution and in the various Resolu- tions which their society adopted. Says the Preamble : " Whereas, it is established by evidence and facts beyond all doubt, that Aineiican Slavery is a system wholly oi)posed to all natural rights and completely at war with the Christian Religion, and as such should be iiniuediately abolished, we, the undersigned, do adopt the following constitution." And here, also, is one of their earliest declarations : " Resolved^ that, whereas some millions of our brethren are held in bondage, are deprived of all their rights, political, civil, and religious, and are crushed to the level of the brutes, therefore we, as abolitionists, aim not only at their eman- cipation, but to restore them to their proper place in the scale of moral beings, which CJod has designed them to enjoy." And still again: " Hesoltmf, that professing ministers of the Gos- pel who acknowledge Slavery to be a sin against God, but who neglect to lift up their voices against it, or to exert them- selves in any way for its abolition, give the public strong reasons to regard them as time-serving men and unworthy of the con- fidence usually reposed in them." All honor to those who thus, at the outset, bore their fearless testimony to the truth, and gave the strength, the freshness, the dew, of their youthful manhood to the service of the slave, nor counted the cost. They well deserve to be gratefully remembered. Possibly a few of them were destined, sooner or later, to fall back from tlu'ir Iiigli moral vanta;j,L' ground into old polilical ii'lations witli the \Vliig and Democratic parties of the time, in liie vain and deUisive hope that through one or the other of these instru- mentalities the evil of slavery might most surely, however grad- ually, be mitigated, or removed. Others of them, like Dr. Hunt, Elias Savage and Winthrop Andrews, were to join the Liberty T'arty as the most direct ai,d effective way in which the land might I»e redeemed from its curse and shame, while they would still hoUl to the Church, and make it the Bulwark of Freedom instead of the Bulwaik of Slaver}', as many deemed it to be. Associated with them in this attitude and action, were such men as Dea. Frederick Howe, Col. Jesse Putnam, John A. Learoytl and I'eter Wait; and, in subsecpient years, Allen Knight, Francis r. Putnam, Elias E. I'utnain, Alfred Fellows, and others — all of whom, with their co-workers previously mentioned, were among the truest Anti-Slavery men in Danvers. Hut a large proportion of the later Society, and a still greater proportion of the earlier, were more and more persuaded that the church was irretrieval)ly given over to complicity with the sin and iniquity of the Slave I'ower, and that to remain in connection with it under Buch circumstances would be to partake of its wickedness and guilt ; while at the same time they regarded the Union and the Civil Government of the countiy as likewise the monstrous oppressor and enemy of the manacled and down-trodden captive, and there- fore the exercise of the usual functions and privileges of citizen- ship under such a political system as a countenance and support to it, and consequently as wrong and inexcusable. Hence they withdrew from the church, declined to vote at the |)olls as they would also have refused to hold otliccs and disowned the Union and advocated its dissolution as a solemn daty and as the best means of setting at libeity the objects of their pity and compas- sion. They were " Comeouterx.'" Yet it was seen by others that one could not well live under such a political rule at all, could not at all remain iu such a country and enjoy the ordinary intercourse of society and the manifold safeguards, opportunitit's and blessings which its laws madi' a common lot for the millions, witl.iDut his being in some monsuie a party to the very Power that xvm was called in question and defied. Absolute freedom from all entanglements would require self-expatriation. To pay laxes, to make use of the post-office, to buy and own and sell, to ride on the railroads, to share the general protection of courts, or of municipal or state or national enactments or api)ointmeuts, waste acknowledge and respect the central and supreme authority, without which chaos would come again, — quite as much as if one should cast his ballot, or be a constal)le or congressman. Yet the class of abolitionists to whom we refer were most conscientious in their action, and were as consistent as circum- stances would allow, while virtually accepting the situation and living still under a government which they protested against and abjured. One can but greatly admire their high moral standard, their strenuous effort to free themselves from all resi)onsibility for slavery in whatever waj', and their willingness and readiness to bear whatever it might cost them to be faithful to their own honest convictions. And the cost was great. It was not without struggle or sorrow that they disowned the grand bequest of the fathers of the Republic, or renounced the church in which they were born and reared, however wicked or corrupt one or the other might be. Many of them were chnrch-members, long and devotedly attached to the observances and sanctities that properly belonged to it ; and they left it, not because they no longer believed in Christianity or could no longer engage in its appro- priate forms of worship and communion, but because of the very strength and siucerit}' of their faith in it as such a pure and divine revelation and reality, that it must never suffer stain or profana- tion through the acts or words of its friends and adherents in excusing, or defending, or aiding, or encouraging gigantic crimes and the perpetrators of deeds of darkness. They were ridiculed and anathematized for it, but here they took their stand, and it must be acknowleged that it was lofty ground, however others might have deemed it the part of wisdom and duty to still abide in the Church, as well as in the Union, and tight the battle there, until each and both were " without spot or wrinkle or any such thing." And these men practically illustrated, in tiieir character and daily life, the pure principles which they would faiu make the liiw of the hind. Most of them were of humble pursuits and cu'cumstauces. They were tanners, and curriers, and shoemakers, and artisans, and tillers of the soil, yet were they possessed of a high degree of intelligence, even as they were surpassed by none of their neighbors in their reverence for God and his Christ and in their aim and effort to do the will of heaven, while the work upon which they entered and which so fully enlisted their sympa- thy and commanded their faculties and energies, had a wonderful effect in educating them, in developing their mental and moral powers, and in making them the bringers of light and life to others. They held frequent meetings for talks, discussions, and lectures. They attended conventions, far and near. They read the Anti-Slavery literature, circulated papers and tracts, and wrote for the Ziiherxitor and the Herald of Freedom. They welcomed to their homes the Abolition orators, that the people might hear them tell, in church, or hall, or schoolhouse, the story of them that were in l)onds and the one duty of the hour, paying out of their own scant earnings the too meagre expenses. I well remember hearing, as a lad, a talk from that sterling, indefatiga- ble Quaker abolitionist, Benjamin Lundy, precursor of Garrison, as, after his patient and self-denying labors in the cause through- out the country for moj-e than twenty years, he made a visit to IJanvers (it could not have been long before his death at Lowell, 111., in 183'J) and discoursed one evening to a few friends in the old schoolhouse at " The Neck." But there came from time to time, and again and again. Garrison, Phillips, Pillsbury, and Douglass themselves, with Stephen S. Foster and Abby Kelly, Sarah and Angelina Grimke, Nathaniel P. Rogers, Henry C. AV light, Charles Lennox Remond, Lucy Stone, Thomas Parnell Beach, Sojourner Truth, George Bradburn, and indeed well nigh all the abler and more eff'ective speakers of the old-line Abolition l)arty whom the people would throng most to hear. Richard Hood (Mr. Hood was most prominent in arranging for all these occasions, and both he and Harriman suffered imprisonment on account of their anti-slavery princii)les and activities), Harriman, Merrill, and the rest, rendered no small service to the town in bringing to it such visitoi's and voices as these, as an inspiration (»f lilievty and life to its citizens, and as a contribution to its histoiy wliicli it will more antl moie be glad to remember and record. The cause nowhere had more constant and faithful servants than these men and their immediate associates. Mas- tered by one great idea, or purpose, so far as they could consist- ently with their secular avocations, they gave to it their time, their thougiit, their strength, their means, their life, in full and glad surrender. They lvei)t the community astir. They made the peo|)le think and talk. The}^ were moral agitators. There was no peace for the pro-slavery churches and political parties, and tliere were not wanting occasions when some of the more fiery spiiits from abroad, like Foster and Beach and Maria French, seized with a consuming sense of the awful sin of slavery and feeling that the apathy of professing Christians and of the people generally was, to use the fit and forcible language of Mr. Garri- son, "enough to make every statue leap from its pedestal, and to hasten the i-esurrection of the dead," — invaded Sunday congrega- tions in the hours of public worship), interrupted their services, rebuked them for their unfaithfulness, and threw them into inde- scribable confusion ; — a method of warfare which, it should ])e said, the editor of the Liberator^ with most of his noted associates and the great inass of the Abolitionists, did not approve, albeit many of them were inclined to excuse it. But however excusable the procedure under the un^jrecedented provocations which prompted it, it was plainly a violation of the letter and spirit of the law, and of the sacred and inherent right of all men, or bodies of nien, peaceably to assemble themselves together and worship (iod in their own chosen way, or according to the dictates of their own consciences, with none to molest them or make them afraid, so long as they respect the public order and trespass not upon the common privileges and interests of their neighbors or of society. It was an essential right which the Abolitionists justly claimed for themselves, and never more than when their meetings were broken up by pro-slavery mobs or myrmidons. Like all earnest reformers from time immemorial, who have been on fire for truth or right and who have been called to wage heroic warfare against the colossal sins and errors of their age, the (!:inisoui;iii i»arty, so well representetl hy the Danvcrs fricmls we have referred to, were not seldom betra3-ed into varions indis. cretions and excesses which were but natural, if not inevitable. In such conlliets with intrenched and terrible wrong and injustice, brave soldiers of freedom cannot always deliberately weigh their words or carefully stud}^ propriety of action. Blows must rain thick, ftist and heavy, and, as Edmund Burke said, Something must be pardoned to the spirit of liberty. The Abolitionists would themselves be the last to claim perfection and they have quite enough without the award. Yet even their faults or errors were not wholly without extenuation. If at times they vvere too indiscriminate and sweeping ia their denunciations of chui'ch and clergy, and of political leaders and parties, and seemed to forget that there Mere amongst them thousands and thousands of true anti-slavery men and women, it must not be forgotten how furiously such organizations, or representatives of [)ublic opinion, de- nounced these friends of emauciiiation, and visited them with evei'y vile epithet and every maik of piosciiittion and disgrace, and how many of tin; best of such bodies and classes, by reason of tlieir atHIiations, were prone to disappoint expectations of their fidelity to freedom and to jeoijaidi/.c its sacred interests, and therefore needed constant watch and warning. And if it shall be said that they were narrow and exclusive in spirit, indulging the fond conceit that only those who walked with them or stood on their particular platform could l)e counted as genuine Abolition- ists, and not realizing how dilHcult it w\as, for those who dissented from the disunion, non-voting, anti-church, and other theories, which they connected with their anti-slavery gos[)el, to work with them and so share with them the general responsibility, — it must be remembered, also, tluit not a little of this lack of co-operation was largely due to the mei-e fact that lierc was a despised, unpop- ular and persecuted band of reformers ; that much which the abolitionists associated with their ai)peals for the slave and which others than themselves then regarded as so irrelevant, is now seen to have been logically deducible from their fundamental principle ; and that one, at least, of the proposed and related, but obnoxious measures, is now marching on to assured victory. So that, with reference to more tluin one of the reform movements whieli were urged I»y tlie Garrisonians, it may justly be said that the hxtter were not so much in the wrong in their attitude and teaching and work, as the}' were simply in advance of their time. Even with regard t(j their advocacy of the dissolution of the Union, if the impious and enormous plans and schemes of the ISoutii had still gone on unchecked, and it had been indisputably evident to the masses that ours was a nation that was in danger of soon becom- ing permanentl}' the one great slave-holding empire of all history, their platform would have been crowded indeed, and millions instead of huncb-eds or thousands would, in due time, have joined their ranks and demanded the annulment of the covenant. God meant it otherwise and kept North and South together, that in the death-grapple of Freedom with Slavery, the Right should pre- vail and the Wrong should perish forever. The Union which many thought was the sure Fortress and Strength of Slavery, pi'oved to l)e its sure Destruction. The future will make snudl account of an}' shortc(jmings which men may see in the old Abolitionists. It is their everlasting honor that, at tlie time when milliuiis of our fellow-creatures vvei'c groaning under insutfeiable bondage within our borders, and church, state, and people were alike deaf to their cries and were devoted to sellish gain and pride and fashion and pleasure, they wrre the llrst and foremost, as a class, to see the dreadful natui'c of slaverv, t(j call the nation to repent and do works meet for repentance, and to rouse the public to a sense of its duty and to the needed action, giving themselves no rest until the beginning of the end had come. In an age of moral blincbiess and obliquity, of base compromises with the eternal riglit and of general world- liness and sin, they kept themselves pui'c and free from the evil, and maintained the highest character for strictness and even sternness of personal rectitude, whatever the exceptions. Their mission, their warfare, was a moral one. Their one supreme object was inunediate and universal emancipation ; ami to agitate and still to agitate the subject, and, in the service and for the sake of it, boldly to face and liravely endure the mockings and ciuel- ties of their guilty countrymen, until their work was accomplished, XXlll or until otluTs slioiild ciitci- into it mikI coiniilctr it. w:is tlir l;isk wiiicii in tlic i)i^i w-'Ji 4. e~ ., , J 5 '^^ ^ ^ 3- - X i^ ■ c o i; c^- T V o S C 2 2 2"^ Q 2 S! ;; ^ h-* ^ ^ ^,JC „ 2= i^ FP- . -1- 4^ 4^ 4^ ^ t^j Vj c^ :^ -^^ 0LB ANT-I-SIiAVE-RY DAYS. THE MEETING IN TOWN HALL, DANVERS. [Ki:p(»imi:i) for tiik Danvkrs IIistohkal So( iktv j.v ;\l!;. Kdavaki) Xukle, axi> Otiikks.] One of lliG most rLMiuirkaliU- iiiectiniis, eoinvuemoriitivo of old aiiti-slaveiy days, ever held in this state or country, took place in the Toavu Hall in I)an\ers on the afternoon of Wednes- ilay, April 21), 1893, under the auspices of the Danvers Histoiic:U Society. The gathering ^vas a notable one from many points of view. It ])rought together veteran al)olitionists of both sexes, who, on account of their extreme age, could never expect to come together again foi' a like purpose ; it gave an opportunity, not only for a number of bright speeches from men and women who were engaged in the great movement aiming at the freeing of the the slave, but also for the exchange of personal recollections by actors in the stormy scenes that led u[) to emancipation ; it focussed the interest and sympathies of abolitionist woi'kers who, though unavoidably absent, could send letters of good cheer and congratulation to those who were present ; and it did the excellent service for the 3'oung people, of whom many were seen in the audience, of refreshing their knowledge of a vital episode of the nation's hi.'^tory, anil of inspiring them with a new enthusiasm for a great movement in the interest of human rights and universal brotherhood. The proceedings, which lasted from 1 to G.30 P. M., were also made memorable by the sweet singing of the Hutchinson family, the members of which, led liy Mr. John AV- Hutcliinson, sang a number of emancipation melodies and songs of liberty. Tilt' pt'opk' l)L'gaii to gather in the iiK^niing, and were brought into Danvers by various liorse ear, electric and steam raitroad lines. IJosides visitors from Danvers i)roi)er, friends came from Salem, Lynn, lioston, Amesbur}', Newburyport, and other parts of Massachusetts or New England. On reaching Danvei's they were enteitained at lunch, served at noon in the rooms of the Danvers Historical Society, in the National Bank building. At 1 o'clock P. INI., the commemorative meeting was oi)ened in the Town Ilall, the stage of which had lieen appropriately decorated for the occasion. Along the front of the platform were arranged a rich i)rofnsion of tlowers and potted plants, and fine portraits of John G. Whittier, AVilliam Lloj'd Garrison, Charles Sumner, and Kev. Samuel J.May, of Syracuse, N. Y., while the wall at the rear was handsomely adorned with tlie stais and stripes and other patriotic emblems or devices. Ivev. Alfred V. I'utnam, D. D., President of the Danvers Historical Society, occupied the chair, surrounded by prominent abolitionists who were to take active part in the proceedings of the afternoon and by other well-known friends of the anti-slavery movement. The main audience included a large number of men and women from far and near who had long been devoted to the great work of emancipation, and many distinguished citizens besides, of Essex County and neighboring districts. The opening exercises were S(.mewhat delayed from various causes, chiefly to allow a i^hotographic view to be taken of the grou[) upon the platform by Mv. William T. Clark, of the Soule Photograph Company. At about two o'clock President Putnam I'ose and said: (fathering under such circumstances, friends, it is meet that we should give thanks to God for the great victory of Ereedom which we have come together to commemorate, and should invoke his blessing upon this scene. I call upon Rev. William H. Eish, of Dedliam, a well known veteran in the cause, to offer prayer. PRAYEPv BY REV. AVILLIAM H. EISH. " Oh Thou, who art the unseen and infinite One, we rejoice that Thou art yet always present with us to bless us and guide us in our pros[)erities and our adversities, in life and death, as we need. Now we come to Thee, thanking Thee, Holy Eather, for Hjis liri<;lit and Ix-atitifiil day. ^\\■ tliank Tlice for llu- imiUitude tlial liave asseiiilik'd lieiv at tlu' call of this ^Society, drawn togc-th- t'l- as we trust by a moral and spiritual attraction. ^Ve thank Thcc L'spccially for the orcat and iilorious cause, Ihtc repiesciitcd and conimcniorated. W'c thank 'i'luv fui' the iircal awakeniiiL!,- powi'r that it was in its day, for the work t!i;it it did. in thine own si)irit. and for the many good thinu> tli;it ha\eurown ont of it for the welfare of man and wom;in. l-'nther. we thank Thee foi- the uolile leaders, hapti/ed into the s[niit of C'hri.-.t. who inaimiMMted this movement and led it on so earnestly and so [Mospeionsly. We huild monuments to them more duraltle than in:nlile o ■ l)r:i.-.s in our lieait of hearts, and so may it l»e with all tliis n.ition. 'J'honoli so many of them have gone from ns. and vaiushed out of Dur sight, we are sure they are not dead. NVe cannot mnke them (lead by any thought of ours. 'I'hey believed th;it tliey slioiild live on forevermoie, and we hold them not oidy in our gi; teli.l inemoi'y and our dee[) and reverent affection, but ;is li\ ing and ministering spirits with ns here today. ^Vc l)less 'I'hee for tlu- reformers of that earlier time who are still in the Hesh and aie vsith us now, and who were so faithful in all their walks and w;iys. And we bless Thee for their childi-en. and their children's chil- tlren, so many of whom have had the spirit of theii' fathers and their mothers in their hearts. And we bless Thee, too, for those who consecrated to the scia ice of the slave their gift c)f song and thus did so UHich to inspiie the people with the love of liberty. And now we connneiid ourselves to Thee, praying that we who are nearing the eternal world, soon to pass away, may devote ourselves unto the end to wliaf -vei' is promoti\(' of the welfare of others. JNlay we believe in 'I'hee, because we find 'J'hee in our (leei)er soul ; ami being united with Thee as children to a father, and having a calm and sweet confidence in 'I'hee wdien we come to the close of this moital life, nniv each one of ns be able to say, '•■ 'Ihe Loril is my Shepln'rd, J shall not want, lie maketh me to lie down in green pastures, he lead'th me beside the still waters, :ind though I walk fhi'ongh the valley of the shadow of death, I will fear no evil." Ami then may we l)e admitted to a glad and end- less i-eunion with all tlie dear ones who shall have gone before ns, to receive the positi )ns and fidlill tlu' duties which thou wilt assign to us, and so i)artake of a hapfuness which eye hath not seen nor ear heard nor heart of man conceived of. And unto Thee the all good and perfi'ct One. in the spii'it of Thy son .Jesus Christ, we will offei' thanksgiving and praise through all our days and in worlds unknown. Amen." Pkksidkn r PiTN.\M : — We will now hear a souii' from the Hutchinsons, wlu>iu ^Ye have nskcnl to repeat some of the very words and niiisie that tso thrilled the old anti-slavery meetings fox so man_y years, and in so many places at home and abroad. ^ Our venerable friend, Mr. John W. Hutchinson, the sole surviving member of the famous (luartet. will, however, lirst sinp; a song which he has written specially for this occasion and which he has adaptel•s. who, two hundred and fifty years ago, settled and culti\at»'d this soil, deriving title from the aborigines who had so recently vacatetliiT>. riu' scH'iu's and (>.-(/uri\'iiec-s of anU->la\-t'i'v (lavs shall, in dur ?i(icial u'allii-M-iniL!,s, he rver ri'iin^MulnTrd. 1 caiinol cxpiH'ss. as I would, the SL'iitiiui/nts I I'eid at such a uatlu'iiuLi- as this. The a^s()(•iatio!ls of half a crntury of exixTJeiice niiuLili' with tlir>e ji:issin<>,' hours and fill uu' with tleliLiiit, which I can only ti'V to Tuiee in song. Mr. Hutchinson's spirited verses were smig with wonderful j-ffcet, and those who were |)resent and who luid heard him forty C'r fifty years before were kindled liy him with the same enthusi- asiii as then and discovered no loss of his nuisical genius and I'lectrifying power. We give the closing lines of his poem, as a re-echo of the 0})ening stanzas, omitting the portions that touclu'd more directly upon '' The (■om])at lieree, the liattle long.*' " So, now, good friends, rejoice with iiio; Tlie i^romised day we live lo see : Witli grateful hearts and slrouic desire, We wait the summons, 'Come up hiuherl' Dear Conwades, faithful, tried, and true, Heaven is waitiny- for such as you, Your work on earth is fully done: Ueeeive the crown tliut you have won. ChoruH — TJejoice I flejoicc ! lie joiee I 'J'iic crown is won. " REMARKS r,Y THE FRKSIDKNT. Ladles unci Gentlemen: — As we ha\e laen delayed in our jnoceedings l»y eireloved country, and for the world at lai'ge. Von ha\-e taught us, dear I'l'iciuls (tlu' is[K'aker hxikiiiLi, .•M'ouikI the platfoi-m) . how Ui staml for the riij;ht, to stand for it consistently and uncon)[ji-ouiis~ ingly, :^ih1 havin<^ done all, to .>-^7/<<^/. We are all of us the better, we trnst. for what 3'on have lieen, foi- what von have said, for the lives tliat von ha\e live(l. 'J1ie Messinii' of them that weie ready to perish is upon von, with the ui'owinu benedictions of a grateful pieople. Thinned and wasted are yoni' ranks, and old age is with nn)st of yon, yet we rejoice to know that von are all still young and strong in thought and spii'it, and love and faitli. God grant that the tinu' may yet be distant, when you shall go hence as liave gone so many of y hours Hy fast and the committee have thought that the amlienee would prefer to hear numerous short s[)eeches rather than a few vei'y long ones, and they have made out the pi'o- gramme accordingly. I have the pleasure now of introducing tn 3'ou a distinguished son of an illustrious fatliei' — a father who was foremost to enter upon the great warfare, to tling the gauntlet down at the feet of the slave power and breast the storm of hatred and abus(! which he encountered — a son wdio worthily bears his name, and inherits his l)lo()d, and i)ei'petuates his interest in every good and holy cause — William Lloyd (xarrison. [Great applause.] ADDKIvSS r>Y MK. W'ILLIA>[ LLOYD GAURISOX. 1 was invited by your President to speak, in the few minutes allowed nu', upon the eaily anti-slavery life of my father. I could add little if any to the record of his authentic Inographv. and tlu'refore elect to treat of a pliasi' of tlie great nxnemeiit >ti'.l confused and generally misunderstood because of snr\-iving preju- dices ami of peisonal antagonisms unforgc^tten or inherited. To one baptized in the early spiii'it of the cause, and boi'ii into the circle of uueompron;ising aliolition, nothing is more, marked in the cniient attempts to write history than the utter failinc of historians to grasp the secret of the anti-slavery i-eform, or to appreciate the undeviating ijolicy of its leader. TJie dis- tance is not yet great enough to allow the proper perspective, and the temper of the times is so swayed by the gosjxd of expediency that we must wait for the just recognition which is sure to come with the nation's ultimate moral regeneration. What Lowell has writton of Lincoln is c'(ni;ill_v ;ii»iilicaliK' to tlio pioneer of the anti- shivery canse : '• I [iraiso liim not; it wei-c luo late; And some iiinative' weakness tliei'c iini>t he In him wlio condeseends to vieiory Snch as tiie Fresent uives, and eannot wail, Safe in liiniself as in a fate. So always tirnily lie: He knew to hide his time, And ean his fame aliide, Siill patient ill his simple faith sublime, "Till the wise years decide" But now, when a sacred treaty with a fi'ieudly naticni, which recoi>"nizes '' tlie inherent and inalienable rights (jf man to chaiijj.i.' his home and allegiance . . . from (Mie country to another, for the purposes of curiosity, of trade, or as jiermanent residents.' is l)asely broken, — when the days of liu' Fugitive Slave Law are reappearing with tin; Chinese for victims,— when the attem[tt to steal Hawaii recalls the liUiliustering efrorts to sei/.e ('i;b;i. — when a secret star-chanibei' treaty with Russia permits the Czar U) drag back to death or exile the accaised polilical i-efngees who naturally sought safety in the land of Washinutou and Lincoln.— when the injustice to the Lidiaii and tlie soutliern negro is still coudoncMl, — at such a time, what wonder t;;at the i)o[)ulai' estimate'of tlu> (rari'lsonian abolitionists is false and misleading 1 Pick up the attem[)ted histories which Inne been written sinee the civil wai', bearing upon the causes and the struggles which led to the downfall of slavery, and read the authois' charactei'i/.atiou of those impracticable men and wcjiiieii who eonteudc-d for *" im- mediate and unconditional emany such stuMiornness. Hence the change of liis unreasoninii,' i)rr- sistcnc}'. Well did Lowell nnderstand it. " Men of a tlionstuul shifts and wiles, look here! See one stniiyhtrorwiird eonscitiuee pat in pawn To win a world; see the ol)edient si)lR're By bravery's simple iiiavitation drawn." Clear-siglitednoss coutroUed the reformer when he deelined to trust either himself or his cause to u political imrty. ]t In'ought ui)on his head the augry denunciation whose echoes are not yet .stilled. It was natural for the Athenians to be weary of hearing Aristides called •* the Just." AVhile he stood as the recognized type of justice, the selUsh and the unjust felt keenly their con- scious disadvantage. If the standard-bearer of nioralit}' would not hold his emblem quite so steadily aloft, but would lower it now and then to accommodate certain circumstances or conditions, lie would be less irai)ractieable in the popular regard. Doubtless he was reminded, as all reformers are, that " the ideal is all very *vell, but that we must take things as we find them," and that -" theory is one thing and practice is another," Garrison never confused the functions of the reformer with lose of the politician. One must keep himself in the clear atmospliere of abstract truth, the other must mingle in the si rife •of personal amViitions. As Theodore Parker well stated it, -'In morals as in mathematics, a straight line is tlu; shortest distance between two points." The course of tlu' Garrisonian abolition- ists was without deflection, and for the vei'v reason ihat they had no elections to carr^', no conservatives to placate. !io feai- of re- sults. Results I A reformer who concerns himseU" vvith i-esults loses his vision and his strength. " That is V.ni l)usiness of Jupiter," not his. Ilis to see and [iroclaim j)iiiieii)h's which, from their nature, can be trusted in their oi)oration. I remeralier once expressing regret t(j my father that lu; should differ with several of his anti-slavery friends on a certain question, and suggesting reconsideration in conse(jiience. His reply was in effect, '' If one would preserve liis jnoral vision tliei'e are matters in which he should never consult with lle.sh and [)!o()d. The question is with his own soul, and to in(iuire how such or such a one thinks before deciding on his course is to lose discein- ment and to invite confusion. What mattei' if all the world iliffer?" Tliat such an attitude should provoke ex[)edienti»ls i.s inevital)le. 10 Tlie course of the anti-slavery political parties was of neces- sity sinuous. Think of the crooks and turns of the pai'ty which, startino- with James G. Bii'ney for its presidential candidate, ended with JMartin Van Bureu ! And. np to the time of the civil war, — brought about by the "• in'epressiljle conflict" which the abolitionists ever preached, — its final candidate was blind enough to think that he might save the Union without desti'oying slaver^'. Fortunate was it for the reputation of IMr. Lincoln that his desire was over-- ruled by omnipotence and his immortalit}' ensured b}' the circum- stances he would fain have prevented. The future historian will have for a most pregnant chai)ter- the no-union position of the abolitionists. As a nioi'alist he will l)e bound to recognize that for them to take an oath supporting a pro-slavei-y constitution, which [)olitical action necessitated., would have stultilied their conscience and impaired their powerful; influence. To denounce slaveiy and then to agree to a constitu- tional compact recognizing it and consenting to its immoral com-- promises would have been an ethical paradox. Tiie abolitionists- attempted no casuistry to justify political action. The old Union was dissolved by the shot fired at Sumter. To call States united, whereof half were liusily engaged in slaugh- tering the other half, was to indulge in fiction. No dissolution could have been more decided. Concpiest does not make a iniion. Poland in chains did not mean union with Kussia. When -^ peace- reigns in ^V'arsaw," we know what kind of i)eace it is. A sul)ju- gated South was a nation tied l)y compulsion to the North, nor was the union restored at Appomattox. The uncompleted i>ro- cess has taken more than a quarter of a century and still goes on,. l)ut with slavery eliminated ha|)pily no obstacle exists to prevent the ultimate unity for which we so much long. Histor}^ will yet recognize that the abolition cry for dissolution was the cry of conscience as well as of prophecy. Let me illucti'ate tlie political anti-slavery creed that is vaunted", as the practical and efl'ective weapon which emancipated the slave.. Listen to Richard H. Dana. Li 1.S48 he declared that he was a. Free Soiler by inhei'itancH' and liecause he disliked subserviency to the slave-holding oligarchy, adding, '' A technical Abolitionist I am not. T am a constitutionalist, and in favor of adhering; honestly to Ihe compromises of that instrument. If I were in. Congress, and the South should come with clean hands, keeping; faithfully her side of the compact, and demand of ns a fugitive- slave law, I should feel bound to give her one." How long would it lake such a propaganda to arouse a sleeping nation? The- answer is ''• Until Doomsday." Slaverv never treml)led before 1! Micj ;i ]il:,t,'tii'in ;is tliat iipDii wliicli Lincoln \\":is iKnniiinted. How it rends in the liiiht of events ! *• Tiie niaiiiteiiniiee inviolate of tlie liulits of tile States, and es|)eeially tin- riulit of eaeli Stiite to crilei' and conti'ol its own domeslie institntions [slavery inclnded] according to its own jndjinient exehisively, is essential to that halanee of powers on Mliieli the perfection and endnrance of oui' political falirie de|)ends." \\'hat a triflinii; with conscience! What a contempt for the hiiiiier law ! Ami aceordinti; to current history it was sucli niea -and such party as this that aliolished slaveiy ! IIow shoit ari' memories ! I'ecanse in the stoi'm and stress of civil war, and for self-preservation, t lie ])arty of compromise and disitelief in alistraet light were foiced liy military necessiitj alone to issue the edict of en!auei[)ation, to them is awardi^'d the lionoi' and the yloi-v. ruwillinu' instruments, they forget tlu; hand that used them for the mii>hty purpose. Ever ready to over- look the rights of the slave, so that an election might lie carried or .nil otii.H' won. it is the imrlisaus of such ex[)ediency who would liolittle the pioneers. In the liiinament of the century the tele- scope of real liistoiT will leveal clearly the lixed stars of abolition, and their names will he an encourauement to the idealists and a discom-agement to the time-servers. The calm verdict yet to hv rendered will come at length from the lace which was the \ictiiu of American Christianity. It wil! weigh carefully the men and the events connected witli the free- dom of foui- million slaves. Think von that it will (ind the lan- gnau'e of the aliolitiouists harsh? 'i'hat it will hiame them for declining political alliliat ions which dem.auded a iirolongation of the sum of all villainies'.-' Will not tlie jury rather be inclined to consider the language far too inadecpnite to meet the situation? As for him who stood as the incarnate foe of o[)pression, advo- catino,' it with such feivor and feeling that men who had never seen him took it for m'anted that lie was i)lack, will the retlcf-tion of the jurors be, '' Alas, that he was so impracticable I He might have lieeii a niembei' of Congress or the holder of a fat ollice, but he thi'ew ;iwav his great ch.'ince Iccanse he was so impracticable that he could not forget them that are in bonds as bound with them." At this stage O" the meeting the Secretary, JMiss Hunt, read elocpient letters ac'dressed to the President for the occasion, from Hon. Fiederick Dou'jla>s, Mr. Theodtnc I). Weld, Rev. William H. Furnes<, I). D., iNliss Mary Grew and Kev. Jose[)h May, ton of Rev. .Samuel .1. May, of Syracuse. Dr. Putnani spoke of the 12 earnest uiiil faillifiil devotion of tliesn (•.l,M'at3 til:; s3V3rity of his speech: "You are hindering your wt)rk, Mr. Phillips; you will ne\'er al)olis!i slavery in this wav." "'My dear sir," was the re[)ly, "(bxl ditl not send me into the world to abolisli slavery, but to do my duty." [The further remarks of jNIr. JMay are in the moie ex- tended form which he had prepared for the occasion.] No more appropriate place than the County of Essex, for holiiiii.u' :i iiuctiiiu' to cciiinH'nH'i'iilc tln' overthrow of slavciy. couUl tie found. It \v;i8 the liirlliphiee. within :i few _ve;ii's of eneh oilier, within :i few mihs of e;ich otiier. of \\'illi;ini i.U)\il Gai'iison :ni(l of .lolni ( ii'eeiilc ;if \\' hitlitr.— t w <> iic n who it::iT ])(' said to have created thi' nio\cinent. which h d directly lo liic Aluilition of ShiNcrv in this land. 'I'here were aholitionists lie- fore their day; faitld'nl souls who caiTied the Imrden of the slave's wrongs in their heaits 'all theii- lives: Imt they scai'ccly knew each other; ar.d tlu'ie ^\:ls ro (onceitcd action amop.g tlioni. It was in every ease -aw in iivi hi d [irotest and a disro- jiarded warninu'. llenjamin Lnndy went on foot from state to stale, from Ik-usc to lunise, tellinjj,- the shameful story ; sti'ivin.g to awaken couscienci' and feeliui)' ; printin;j,' an edition of his paper now here, now there, and nuiiling it Avhen printed to his few suijscrihers, and such others as his means allowed. Edwui M. Stanton, President Lincoln's able and fearless War Secretary, told me in his own oflice, just after the close of the War of the Rebellion, that Mv. Lunch' was accustomed to make periodical visits to his father's house, in Ohio ; — the wrongs of slavery his constant theme. That Woolman, Benezet, Franklin, Rush, Ed- wards, Lundy and others, pre[)ared the ground and sowed good seed cannot be doubted, lint the conscience of the nation seemed paralyzed. Its young people were hearing the fatal doc- trines of slavery's constitutional rights from Calhoun and Mc- Duftie, of expediency and compromise from Henry Clay and Pvl- ward Everett, from liishops and joriests, from political editors and from theological seminaries. The noble words wdiich Daniel Webster spoke at Plymouth Rock, in 1820, against the still ac- tive slave trade failed to arouse the American heart; and he soon forgot them himself. Abject acquiescence with the slavehokliug demands was everywhere. There was no open vision. There was no pi'ophetic word. But that word was to be uttered ; and it came from a son oi Essex County, Massachusetts. It said: — ''I have determined at every hazard to lift up the standard of emancipation in the eyes of the nation, within sight of Hunker Hill and in the birthplace of liberty. * * \ shall sti'enously contend for the immediate en- franchisement of our slave i)o[)ulation. - * * i am in ea.i- nest. I will not ecjiiivocate. I will not excuse. I will not retreat a single inch, and I will be heard." Thus did Williarji Llosxl Garrison throw down the gauntlet, .b-iniiaiy 1st, INMl. That he took his life in his hand, we have all heard — some of us I'einember. The great command was on iiiin. ••Thou shnlt speak my word to tJiem. whether iliev will hear or whether they will forbear." 14 But it was the voice of one cryiiiu' in the wiliKM-ncs-;. Soiii.- listened aiul euine I)y ni>iht. to iiKiuire : and a few juiiUMJ openly. Twelve men gathered in a room in Uo.ston. in l.S.ii. and foimed Tiie New England Anti-ShiviTV Society. A Sont'i m'u l-uislatnie in Noveml)er, I80I, proclaimed a leward of live t.ionsand ih)lhiib for the head of the Liberator, William Lloyd (!arri.son. Ilerod (sought the young" life U) destroy it; ami, as \Vhittier wrote, Pilate and Herod weie made friends to accoinplish it. Those who ventured to speak were assaulted, suhjected to abuse and in- jury, east into prison, their houses and hulls burnt to the ground, not a few put to death. The rulers and all who sought to l>e Siuch, conspired against them. Some, who ran well for a time, Vy'ere bye and bye offended ; forsook the cause and fled ; and iBome betrayed it, to escape martyrdom themselves. It was among the plain people, the common people, that the call of Fi'eedom "was heard gladly by jMiblicans and sinneis, in the absence of saints, by a few Ival)l)is and lawyers, with now and then a man of learning, genius and eloquence. Sometimes one came who I)rought his wealth to Freedom's service. The mighty autl the wise, with rarest exceptions, stood aloof or wei'e hostile. It was the experience of all time. As Lowell wrote : ■'Right forever 011 the seartoUl, VVronu forev r on the throne:" Ikit he added, "Yet tiiat scaftbkl sways the future, and, l)eliiiul the diui inikuowi, Standeth God within the shadow, keepinii" w.ireh a!n)ve his own." It was the story again of the giant (Toliali and the stripling T.ith only a sling and a few smooth stones from the brook. Every great effort for freedom and for tintli discloses agencies, if invisible, yet mighty to the pulling down of Liirpiity's strong- iiolds. Fighting against God. no matter wlio or wdiat the men. is a bad business and a losing one. The abolitionists said from the iirst, that '"(Tod himself was with th mu foi' tU di- Captain." But wlu'U will the victory come? ••Not in our diy," was. for long 3'ears. the prevailing ansvver. '•Taere are tW(j thousand millions of dollars invested in slavery, and it is in vain to assail it," said Heni'v Clay. That was American statesmanship tlien. The very power of slavery [)roved its destruction. Its arrogance led it to raise its hand against the nation. That act invited its tloom. ''Whom the Gods will destroy, they first m die mad." Our fathers of New England often s[)oke of the '"Wonder- working Providence" which led them lietter than their own wis- 4lom could devise. Could there ever be a more w^onderful proof cf a Pow.^'r greater t!i 1:1 m iii's, m iking foi" righte.>uslK^ss, than IT) ' :is evineotl in the downfuU of the great Babylon of Aniericau iavery? Yet it was no miracle. For thirty years the seed- wheat of God's mightiest truths had been sown fearlessh' and in faith all over tlie northern lands. And when slavery, in its wrath and folly, lifted its murderous hand, it found a generation -of men dilferent from those who had bowed in servility so lony in Wasliiiigton antl hearing the tales of shame and grief from one to whom thev wert' a daily and nightly experience. Again, he could refer to the tirst introduction, ten years latei', of the slavery (piestion into the great Missionaiy ])Oard at Worcester, and to its linal outcome in the witlidra w;i I of many rneml)ers and fiiends, lesnlting in the formation of the American Missionary Association in 1Samnel E. Sewall of Roxbury and Gen. Appleton Howe of Weymouth and men of their stamp, were made of sterner stuff than to have "put their hands to the plough to look back," and they pressed on under their chosen banner to victory. During the next few j'ears the anti-slavery sentiment per- vaded the old parties ; the churches and religious organizations began to crystallize into more emphatic forms of protest against the slave power. Salmon P. Chase in 1841 and later ex-Gov' ernor IMorris, both of Ohio, and John P. Hale of New Hampshire, Gf)vernor Slade of Vermont following soon after, allied them- selves to the fortunes of the rising young party. The Wilmot Proviso Democrats, and the Conscience Whigs, under the lead of Charles Fi'ancis Adams and Henry Wilson, stimulated the older parties to take higher ground against the domination of the slave- holding oligarchy. It needed a party exigency of some magnitude to disrupt tlu' party ties that l)egan to menace a large depletion to both and a sure defeat to one at least of the old parties. This exigency came in the National Democratic Convention in 1848 that nom- inated Gen. Cass for President and in the Whig Convention that nominated Gen. Taylor, — a nomination that Mr. Wel)ster said "was not fit to be made." In this chaos of the old parties the wise men of the Lil)erl'y Party were not mere spectators. They saw in it the leaven of the truth hidden by Garrison and later worki'rs in the cause, suandiiig the lnni[) in unwonted jiroportions. Mass nieetiiio-s were at once called in all the fi'ee states. Iii .]nne of that year, at least 5000 people assenil)le<.] npon the Com- mon in Worcester. The veneralile and Hon. Samuel Hoar and iiis son, tlie ex-Judge, then a young man, Judge Allen and many othei's, were heanl with intense satisfaction. A platform of jirin- ciples was formed by a committee, Stephen C. Phillips, Chairman, of which Judge Hoar and myselt are the only living members. The result of these meetings was the call for a national convention at Buffalo, Aug, 10, 1848, to nominate candidates for President and Vice-President for the Party of Liberty under a new name. The Free Soil Party, at that time especially appropriate as the slave power, was seeking the vii-gin soil of vast territories for its extension and i)er[)etuity. The delegates to this convention weie three from eac!i county, one from each of the existing parties. It was the writer's privilege to be a delegate for Norfcjlk Countv with Charles Francis Adams and NVilliam J. Reynolds to this con- vention, over wiiich Salmon P. Chase of Ohio from the Libeitv Party was called to preside, while Charles Francis Adams from the Conscience Whigs presided over a mass meeting of many thousands. On a street in Buffalo I witnessed a scene I shall never forget. Jn the early morning a steamer from Cleveland had just arrived and hundreds of stalwait votei's fi'om the old '' West- ern Peserve" in Ohio were thronging the street to the convention, and whom should they meet as they came up across street but Joshua Giddings, that war horse of Li bert^' and their old neighbor, with carpet-bag in hand, just arriving from the stormy scenes, as their Rein'esentative in Congress at Washington. Such a I'ush to grasj) his hand in theirs fairly blocked up the street until he l)eckoned them to an o[)eu s|)ace where the multitude greeted him to their heart's content. These conventions without doubt drew together the largest .•,nd most intelligent and earnest body of American freemen that ever asseml)le(l to piotest against the domination and per[)etnitY of the slave power in this great republic. The Convention of delegates cast 46G votes and ^Lirtin A'aii liuren received a majority of twenty-two and John P. Hale 181. with manv scattering votes. The result was much regretted l)y the " Coiiscience Whigs," as they hoped to succeed in the nomi- nation of Judge McLean of (Jhio, but he sent a letter of declina- tion on the morning of the Convention. Mr. Hale was exceed- ingly popular with the Liberal Party delegates and had been nominated in a previ<,)us convention of the party. But as a satisfactory platform was unanimously adopted and positive assur- ance given'that Mr. Van Buren fully subscribed to it, the nomination 23 was iiecepted with the full ('ni W\\\- cott, were among them. I now iccall the fnct tliitt Hon. -lohn P. King, another of your distinguished citizens, as early as 1S41 aS' l^resident of the State Senate gave his casting vote for a measure in the interest of tlie colored race and lived to be your Kejiresent- ative in Congress and died l)efoi'e he knew of their I't'demption from bondage at the south and from neglect nnd degradation in liie north. During the eight years of the l''i'ee Soil Fi)ocli very distin- guished men were elected to Itoth branches of Congress, some Governors of States and members of State Legislatures. In 1851, Robert Pantoul, Jr., and C-harles Sumner, Henry AVilson in 18");"), Salmon P. Chase, John P. Hale and otiiers to the L'nited States 24 Senate ; Joshua Giddings, Horace Maim and others to the House of Representatives ; all devoted to the abolition of slavery upon the National domain and opposed to its extension to the vast ter- ritory upon the Pacific, and so, by cutting off its supplies of virgin soil, to starve it out of existence. In 185G the Party of Liberty took another departure in the change of its name to that of the Old Republican Party, and by the nomination of Fremont, the great explorer, and Dayton, the statesman, as their standard bearers. The name of Fremont, the son-in-law of " Old Bullion," as Benton was called, was a name to conjure with and inspired some hope of his election to the Presidency. Although large numbers were added to the party, the hour for complete success had not arrived, but its speedy oncoming was but a question of time. In 1860 the time had fully come and the men appeared and under the banner of Lincoln and Hamlin, and by the voice and vote of the American people and l)y the '' favor of Almighty God." the pen of Lincoln and the sword of Grant, the haughty slave power was dethroned and the slave was free. And so as John Pierpont said and sung of the ballot : — " A weapon falls as light and still As snow Hakes fall upon the sod; Yet execntes the freeman's will As lightnings do the will of God." JNIr. Fisher's address was listened to with marked attention and was followed by warm demonstrations of approval from the audience. President Putnam : — The anti-slavery movement was full of inspiration and it was wont to voice its spirit and sentiment in song and poetry. We have with us here a very good friend of our Society, and everybody's friend, in the person of Mr. George B. Bartlett of Concord, who is a truly typical Concordian, and is not onl^' an admiralde lecturer and author, but a poet withal, xis 3'ou will now see. ORIGINAL POEM BY MR. GEORGE B. BARTLETT. Mu. Geouge B. Baktlett : — I have been selected for this task because I represent the very first town that ever sent a fugi- tive slave l)ack to his master, the town of old Concord, Massa- chusetts ! For when Rev. Peter Tliatcher of Medford lost his .slave, the latter, after being concealed in Cambridge, was discov- ered in Concord and carried back. As I always write in short meter I shall detain you l)ut three minutes and a quarter. (Great hiugliter and appliuise.) 1 luive chosen for my tlit'iiu' tlio iiiiaf^- iiiary audience who might l)e supposed to be listening to the olurious voice of the great singer who has pleaseil us so much this afternoon. IJelics of the mighty past Souiul the i-raud old bugle blast. Summon to their haunts again All these old historic men Who in Freedom's l)lackest night Dared to battle for the right. Garrison, that fortress strong, Kefuge sure from every wrong, To the shelter of whose name Every hunted creature came. Phillips, on whose silver tongu(! Eager crowds enraptured hung. Whittier, who with mystic lyre Quaker souls could rouse to tire. Sumner, whose majestic liead For the cause of Freedom bled. Andrew, who to victory sent Many a noble regiment. Craft, who stole himself away From the men who watch and prey. Burns, marched back to Southern hell, Fast tlie spot where Attucks fell. Spring's best blossoms strew his way Whose presence was perpetual May, Who with consistent courage trod The footsteps of the Son of God. Parker, with his grandsire's gun I'l'om the Green at Lexington On that '-ever glorious day," Eager for another fray. Old John Brown, uplifted high, Saw the glory in the sky : What to him were pain and loss When the gallows gleamed a cross I These and twenty iliousand more On the fair and shining shore. When our St. John strikes the chord, Chant tlie glory of the Lord. Whitest souls, with faces black. Fling the glorious tidings back From the resurrected laud, Free from Slavery's iron hand. The Ilutchiusons were now again called upon and sang witli all the old-time spirit and power, and amidst the greatest enthusi- asm, the well-remembered song. '' IIo, the Car of Kmanci|)ation," Mr. Hutciiinsou stating that it was written in its original form 26 by liis brother Jesse, diiriiig the progress of an anti-slavery con- vention in Faneuil Hall, and was sung by the family quartet on, that occasion, and at numberless meetings afterward. SONG— HO, THE CAR OF EMANCIPATION. Ho ! The car of P^inancipatioii Kides mMJeslic tlu'oui:li our nation, Beariiiii' on its train the story — "Liberty is a nation's glory." Holl it along, 1U)II it along. Roll it along through our nation — Freedom's car, Emancipation. Men of various predilections, Frightened, run in all directions, Merchants, editors, phvhicians, Lawyers, pries^ts and politicians; Get out the way, Get out the way. Get out the way, every station. Clear the track for Eniancii)ation. Hear the mighty car wlieels humming, Now loolv out, the engine's coming! Church and Stati-man. hear the thunder, Clear the track or you'll fall under; Get off the track. Get off the track. Get otr the track, all are singing. While the liberiy bell is ringing. A]\ triumphant, see them bearing, Through sectarian rubl)ish tearing; The bell and whi>tle and the steaming, Startle thousands from their dreaming; Look out for the cars. Look out for the cars, Look out for the cars while the bell rings Ere the sound 3'our funeral knell rings. See the throngs that run to meet us, At Danvers Hall the people greet us, Ad takes seats in exultation In the car Emancipation ; Huirah, Hurrah, Hurrah, Hurrah, Hurrali, Hurrah, Emancipation Soon will bless our happy nation. Come on, come on, come on ! Emancipati'.n soon wid bless Our happy nation. Come on, come on, Come on — u — n — n — n! 27 It would be impossible to describe the stirring and (lirilliiig effect of these words, so hastily written in the long ago amidst the excitement of one of the old abolition gatherings " by Jesse himself," as they were now sung again at the Commemorative JMeeting. Oidy those who were present to hear them on this occasion, or who had heard them from the quartet during the great anti-slavery crusade, can fulh' realize their inspiring power, as thus rendered. The mention of "■ Danvers Hall" seems to have been luq)[)ily ir.troduced for the moment, instead of tluit of some other place, the singers probably having ])een accustomed to adai)t the line to each new locality, wlierever they ix'peated the verses. Pkksidknt PuTXAAr : — A rare treat awaits you. In one of the letters which our Secretary has read, Frederick Douglass i-e- ferred to one of the old-line abolitionists as, more than any other, the terror of the slave power. The veteran soldier of Freedom is with us today. He has been in Danvers before, and some of us who heaid him then, are not likely to forget his fearless and tre- mendous arraignments of a guilty Church and State in less )^eace- ful days than these. He was then a man of Avar, and you will hardly l)e able to recognize him in the genial and l)eaming friend whom 1 shall now have the honor to present to you. Not one of i us all is hai)pior than he, and well may he be ct^ntent and glad, ^ilK•e he has lived to see the cause for which he so long and luno- ieally fought completely victorious ; and all hearts are his at length. Though the fierce liattles in which he engaged were so many, and though he is now 84 years old, you will (ind that Parker Pillsbury is still young, aud he is always '• Young for Lib- erty." (Ci'ent applause.) .Mr. Pillsbury, as lie r.)>e, met with a most (■nthusiastic ovation, and there was universal regret that his bright, pithy, eloquent and altogether characteristic speech was not much longer than it actually proved to l)e. In the course of his i-emarks he exhibited to the audience, as will be seen, various interesting mementos. ADDPvESS OF HON. PARKER PILLSP.URY. ?»Ik. Pkesfdent, Ladiks and Gkntlemkn : — I think it is no exaggeration when I say that this is perhaps the proudest, cer- tainly the hapiiiest dayof my life. (Ai)plause and cries of good). 28 How sluill we c'om;)ensate the Dauvers llistor'usal Society :i:ul its excellent presid-ut for giving us this foretaste of fiiture ami tiniil bliss? ( AppL'ius'.'). Perha[)S among the eldest, if not t!ie vei-y oldest veterans of anti-slavery present, it is not iinb^'Coining in iiv^ to say that certainly from ni}' inmost heart and soul 1 thank that Historical Sov'iety. (Cries of good and api)lause). 1 hope it is not improper for nu to say that although tlu'^^ have greatly hon- ored us, I trust and t'aink they have not disiionored themselves. (Cries of good and applause). But, Mr. Chairman, the moments that are passing at this time and under these peculiar circum- stances, wh}', to me they are drops of time, falling into the ocean of eternity, more precious than all the jewels of the mines. And who am I, that I should by my voice liere, almost at the com- pletion of four score and four years — who am I that I should interrupt this beautiful current of thought and of music that has saluted our ears? I would that I were worthy of such an oppor- tunity and such an occasion ; but I shall keep before me the ten minute rule, inevitable, as seems to me, under these i)eculiar cir- cumstances. And first I want to say that there are those who have been quiet workers in the anti-slavery movement and wjio have survived, and who have preserved some of the relics of those days, and they have entrusted to me the pleasant opportunit}' and dut}' of calling the attention of this gathering to them. Among the oldest that are presented is an oldtinie daguerreotype of our famous friend wdiose name has not yet been spoken b^^ any who have preceded me — I mean George Thompson of England. (Loud and earnest applause). I hold here the precious shadow of that might}' man. When I was travelling and lecturing in behalf of the slave I had the opportunity to possess myself of soDie of the shackles which slaves had worn, and one terrible whip, the five thongs of which were red with blood that had been drawn from the backs of slaves ; and I had also shackles they had worn, and chains. Today I have but a single link presented by those same excellent women — the link of a chain that was worn by the slave Jerry who escaped and was finally secured by the abolitionists of Syracuse, N. Y., \vhere our excellent friend, Samuel J. May, wdiose shadow is there before you, was Unitarian minister. There is the link of that chain worn by that slave Jerry, and if you harness your havses with chains to cany a ton or more, they would not be larger links than that, and that link was only got off his limbs by a l»lacksmith's file. He wore it out of slavery and before he could !> ■ emancipated the Idacksmith had to cut it with his file because th/y hail no key to unlock the [)ad- lock. I have one other little memorial of slavery. The name has been spoken of William Craft, the fugitive slave. Here is a 29 picture of Willinm Craft's wife. Slie -vvas so while and so lieau- tiful that slie i)assed on their joiiniey from Geoijiia to Pliiladel- phia as the voiing son of a shivehohler, and hei' hiisliaud, wlio was quite a bhiek man, was her body seivaut : and as body ser- vant to the beautiful girl, he ennie with her safely through Georgia to Philadelphia. 'I'hat is ihe photograph, or rather tht; l)hotograph of the picture that was taken of hei'. Those of you who can perceive it can see that iier aim is in a sling. You know it was necessary for travellers living south at hotels to register their names. But she, a slave, knew nothing of writing. But re))resenting the son of a rich Georgia planter, she was of course expected to be educated, and her arm was put in that sling to give color to the pretext that she had inflammatory rheumatism and could not write ! She Avas so beautiful on board the steamer as she came up that quite a number of l)oth southern and north- ern young women actually fell in love with her. (Laughter and applause). I am glad to have found that picture, because at that time it was reall}' a sensation. I hope it will be copied and cir- culated, and I thank the^woman who brought it here and entrust- ed me with the pleasant duty of presenting it to this audience. (Applause.) Now I shotdd like to say a few words for myself, lint I do not ku'jw how I can, tor I shall stand in the way of others who have a better claim to the ears of the audience than I. But here I am in my native County of Essex, and 1 am hapjiy to say that my father and grandfather on both my father's and my mother's side, were also born heic in the County of Essex — a county that gave (iarrison and Whittier to the anti-slavery cause and the cause of fj-eedom throughout the world. Honor enough for nie to have been liorn in such a county ; and indeed my ances- tors from the year IG35, were all born here in the County of Essex. I have seen much of two hemispheres, but 1 never saw a county yet where I should so choose to be born as in this county. (Cries of good and applause). Then as to my woik in the anti- slavery cause. I did what I could, and 1 want to say that in the service, Mr. Garrison had been in the held ten years I)efore I en- tered. When I did come, it so hai)pened that we had an oppor- tunity to lay the axe at the loot of the tree, and to justify ourselves in so doing. Eor the honoialile .lames (i. liirney, whose name has been mentioned here, and so ci'cditably men- tioned as the (irst anti-slavery candidate for tlie presidency, Avas a ruling elder in the Presbyterian church and a slave-holder in Kentucky, a Judge of the Supreme Court of tliat Stale and so high in litei'ai'y culture and distinction tiial when the Pniveisity was instituted there, he was apiiointvd and ^i\cii carte hlanc'ie to nominate the otlieers of the LniviMsity. 1 should also say, 30 and it \v;\s the crowiiino; excelloiice in the estimation of tlic shive- hoUlers, tli it he was the owner of f<;ity-tw(; shives. Thns con- stituted and tiuis surrounded, he vv:is eneonntered 1)V one of our anti-slavery a<;euts whose name has been mentioned in the letters read, Theodore D. Weld. He encountered this illustrious slave- holder in Kentucky, being tiiere on some literary agency, and he arrested him with the question, "Where did yon get your right to hold those slaves?" and he did not leave that judge's ottice till he had nailed the truth so hard and fast to his conscience that he never found peace, to borrow the parlance of the church, till he '"found it in believing." and became a penitent slaveholder. The laws of Kentucky did not permit him to emancipate his slaves there, but he was able to bring them over the river into Ohio, and there he set them all free. 1 have named those con- siderations that gave him his distinction — his education, his ottice in the church as ruling elder, and high position as a lawyer and jurist, being a judge of the Supreme Court of Kentucky. But in that one act of emancipating his slaves of course he sac- rificed every one of those distinctions, every one; and the persecution that he suffered in consequence was so intense that it drove him and liis family out of Kentucky, and they came ovei- into Cincinnati. There he established an anti-slavery paj^er, which was three times mobbed, press and type being thrown into the Ohio river. The leading inliuences in those mobs were the church and clergy of Cincinnati and the surrounding c )untry on l»otli sides of the Ohio river. It resulted in this, that he went to Englantl and while there Avrote and published the first chui'ch testimony ag-.iinst slavery— a tract of 40 pages, entitled, '"The American Clunches, the Bulwarks of Amei'ican Slavery." Well, that moment I came into the anti-slavery field. That was in 1840. From that time I date my anti-slavery convictions and conversion ; and, as I trust, ray sincere rep.Mitance of any ]iart I had had in the guilt of slaveholding. I want to say further, that we were logical in our conclusions. Tlic church gave us that premise through Judge liirney. The anti-slavery men who Ite- came politicians did themselves honor of course in naming him for the President of the United States, as has been shown here. But in 1840, though he received some votes from anti-slavery men for the presidency, he was soon dropi)ed out of sight, and certainly one of the most dishonorable of all the politicians that any party ever had, Martin Van Buren, was made his successor ! (A voice: That's so.) And I think our friend (xarrisoii has just illustrated, or rather illinnined very clearly and forcil)ly the (luality of political anti-slavery ever since. For that one fact, the repentance and redt'mption of Judge Birney, who really made a great many more 31 .■sacrifices for liis nuti-slaverv than even (iariiso:! could inakt,', lit- was iioiuinated for tlie presidency. Garrison liad no sucli sac- rifices to make. He had no forty-two slaves, he had no political eminence, nor legal standing. He gave what he had. He wa.s like the widow with her two mites. He gave more in himself than all the politicians. Bnt Judge Birney had those possessions -and beautifully and cheerfully and freely he laid them all on the ;nltar of his convictions, and I do not know that he ever* forfeited the confidence of tlie anti-slavery people of his time. But 1 want to say that since that time, since that fall of those political abolitionists from James (x. Birney to Martin Van Buren. it seems to me there has been no moral conscience in this .country in any political party. (Laughter and applause.) I believe we have lost all knowledge of what right and wrong, posi- tive right and wrong, in the divine sense, mean ; and our trade .tind our commerce, our politics and our religion, are the whole of them, matters of convenience. And it is paying a good many of them a compliment to sa}' even that. (Laughter and api)lause.) While we just now heai'd Garrison's position, I felt almost sorry that it was spoken, fori wanted to speak it myself. (Laughter.) Oarrison took his stand and uttered his voice in memorable and .emphatic words; "■ I am in earnest; I will not equivocate; I will not retreat a single inch; I will not excuse, and I ioill be heard." (Applause.) He was heard. (Renewed api)lause.) As if the Almighty who s})oke to the Hebrew prophet, had said to him, '"■ Go thou and si)eak my word unto them ; they will not hearken unto thee for they will not heai'ken unto me, nevertheless ■^o thou and speak my word unto them, and it shall be known that there hath been a prophet amc.ng them." And was it not known? And has it not been known ever since? Bnt we have no such conscience since. Why, the Ba|)tist church, in its c/ose communion doctrine, was tiie most consistent of all the religions sects at that time, in the country. We always called them the most bigoted, Ijut they would not hold the Christian sacramental ■communion, and did not with Free Will Baptists even any more than with Congregationalists, although the Free Will Bai)list8 were all immersed as well as themselves. I am not talking of the sincerity of any of them. The least said about that the better. There is no time for it now. But they would not hold com- I munion with any man who had not been immersed, nor with any- i l)ody who wonhl hold conunnnion with anybody who had not been j immersed, as would and did the P'rce Will Baptists everywhere. 1 Now yon see there was consistency, there was logic, there was a f carrying out of principle. We have no such thing as that now. 1 But the Al)olitionists took the same ground that the Baptists did. We would not vote for :v slave holder, and we would nut vote for anybody who would vote foi- a slaveholder. (Laughter.) And we were equally logical and and consistent in all our chnrch relations. Garrison made himself heard. He said he would ])e heard and he was lieaid, and that was the reason. He would not go to the polls and vote, and he taught a good many of us, quite a good many of us who are here, and for forty years we did not go to the polls and vote, and I have never voted since, for I cannot vote any more for a gov- ernment that robs and taxes and enslaves my wife and daughter without their consent and representation. (Cries of good and applause-.) I have been consistent ever since. I have lived in Concord, N. H., since 1840, now three years more than half a century, and I have never seen a ballot box and never wish to see one. My wife, blessed be her very idea, fortunately for her has more to be taxed for than I have ; but she cannot vote, and if she cannot, I ain sure I will not. (Cries of good, and ap- plause and laughter.) I am going to carry the principle out. I will tell you one reason the temperance cause has made no better advance. It is older than the anti-slavery cause. It was quite a number of years old when Garrison commenced operations. He began as a temperance man before he reached the matter of slavery. But the cause is working its way, and see what work is made of it. It has had no Garrison since 1879. It has not yet found a man or "woman that will not budge a single inch, and will not excuse, will not equivocate, politically, nor religiously, nor in any way, and declares he will be heard. People do not know anything about principle, vital, moral principle ; and in the com- «ion parlance of the street, ''that is what's the matter." There is no man demanding temperance on the principle of Garrison- ism. There is nobody demanding woman's suffrage on the prin- ciple of Garrisonism that I know of. lam trying to acton that principle myself. 1 will not vote for any government that taxes my wife without representation, any more tiian I will vote for any government that made slavery and returned fugitive slaves. But I am forgetting myself. I wish I could come down to my native county, and give you some anti-slavery reminiscences, but I thank you for listening to me so long. (Great applause.) Pheisidknt Putnam : — However unfaithful to the interests of the slave were the vast majority^ of the clergy of the country, there were not wanting a large number of ministers who were among his truest friends. Of these, no one made for him- self a nobler record than the now very aged and greatly venerat- ed saint and apostle of Righteousness, Kev. Thomas T. Stone, 1). D., of P>olton, Mass., formerly the pastor of the First Church 33 ')f Salem, Tlu; feeble state of his healtii has pi-evented liiiu froni meeting you here today, but, ninety-two years old though he is, lie has sent us a beautiful letter, traced with his own fine, delicate liandwriting, which I will ask his honored son, Col. Henry Stone, of Boston, whom I see in the audience, to read for us. Col. Stone cheerfully responded to the call, and read from the platform, and the letter, which was listened to with deep interest by all present, may be found with others in another part of the volume. The speaking was then discontinued for a Ijrief time to allow 31 r. Clark, the ph(jtogra[)her, to take a [)icture of the audience. The President improved the opportunity afforded while the nec- essary preparations were going on, to introduce to those present a grandchild of the venerable Theodore D.Weld, and to exhibit a piece of the strand with which John Brown was hung, in Virginia, a memento brought to the meeting by Mr. Charles Woodbury, of Beverly. After Mr. Clark had done his work, the Hutchinsons sang the following spirited song, composed by Mr. George W. Putnam, of Lynn, and formerly sung by them throughout tlio whole anti-slavery struggle and all over the North : SONG :— ^'THERE'S NO SUCH WOKD AS FAIL." [Words by G. W. rutnain. Music by Asa \i. Ilutcliiusou. Of the six original verses the Hutchinsons usually sang these foiu'.] Hidden by the slave power, Crushed beneath the chain, — Now has conic our risiug lu)in', Lo ! we're up again ! And voices from the niountaiu hciglit, Voices from the vah;, !Say for Freedom's fearless host. "There's no such word as fail I" For tliis the soii^s of liberty, Are ringing to the sky! For this upon a thousand hills Our lianner %vavetli high ! And rallying 'neatli its folds we call, From mountain glade and glen, All stern and fearless spirits forth, Which l)car the forms of men." 34 Free to speak llie biiruinif truth, All fcttfrless the hand.— Kevcr shall the Yankee's brow Bear the eiirsed brand ! Send the gathering Freemen's shout Boonnng on the gale, — Omnipotence is for us, "There's so such word as fail!" They're gathering on the mountain, They're gathering on the plain I Aud Willi the trani]) of Freedom's host The broad earth shakes again ! And this their glorious rallying cry. Whose tirm hearts never quail, — God and the People ! On for right ! "There's no such word as fail." Another song being called for from the Ilutchinsons, Mr. George T. Downing rose and asked permission to say a word. He said : — "In conversation with ^Ir. Hutchinson in the early stages of this meeting, we carried ourselves back to a building in the city of New York where the members and friends of the anti- slavery association used to assemble annually. At one of those gatherings a notorious man l)y the name of Rynders came there with his associates to break up the meeting. I was one of the number present. Mr. Hutchinson and his noble band sat in the gallery. The meeting became a complete scene of disorder, owing to the interruption of R3'nders and his gang. Without any announcement, the Hutchinsons rose in the audience, or rather in the gallery, and with their sweet voices completely tamed the wild beast, as I recall him on that occasion, and they are about to give us the same song now, which they sang then. Mu. Hutchinson: — It was not always convenient for us to be announced from the stage. AVe would manage to get among the audience, and when the opportunity came to do our duty, we did it. We did it on that occasion. It nudves me feel like shedding tears of joy that we were privileged to serve and even to suffer for the great cause of Emancipation. It was when we were once with William Lloyd Garrison at Portland, and when the mob was so noisy that nothing could be heard, and he re- mained silent, and they would not allow him to speak, that he turned and asked us to sing. We arose and sang this very song. I would state that, of the two members of my family who are with me today, my daughter takes the place of my dear sister who was with me singing recently at the burial of our beloved .John G. Whittier, who has gone to his glorious home above; 35 iind her IihsIkuuI wroto me a letter which I received just before 1 came, in wiiich he says, "Abbie aixl myself cannot lie with you, yet we will be with you in spirit," and I believe it is so. We will siniv, friends, the song >>()\i'r the mountain and over the moor, or "The Slave's Ai)|)eal." ]\Ir. Hutchinson and his c impanions sang this song from t!ie platform, havirig sung the [irevious ones at tlu' [)ia;io I) 'low, u>Mr the stage. SONG :— -THE SLAVE'S APPEAL." OvLT tlie mouiitaiu and over the moor, Cou'cs the sad wailing' of many a slavi;; Tlie r.-.tlier, the iiiotlier, and ehildien are pool", And grieve with i)etitions tlieir froedoni to have. Pity, kiiiii gcuth'iueii. Crlends of huinaiiity. Cold is the worhl lo tlie cry of God's [x^or; Give us our free(h>m, ye friends of luunaMity, Give us our nuiits, tor we ask nothing more. Call us not indolent, vile and degraded, \Vhitk; men ha\e' roljbed us of all we hold dear; Parents and ehiltireu, the yoniig and the aged, Are .seourgetl by the lash of the rough overseer. Pity, kind gentlemen, friends of e(iualitv, etc. .And God in His mercy shall crown your endeavors, 'I'he glory of Heaven shall be your reward; The pronnse of .lesns to yon shall l)e given, "Enti r, ye faithful, the joy of your Lord." Then pity, kind gentlemen, friends of Christianity, etc. l'nfc:sn>i:NT Pctnam : — Few are those wlx^ can say tliat they were present and witnessed the scene when JNIr. Garrison was mobbed in Boston and dragged through tlie streets to jail. Our revered friend, llev. Dr. (ieorge \V. l^orlei-, of Lexington, late President of the Historical Society of that town and so well known to oui- own Society to which he has rendei-ed so nnich 'service, and to tliis neigliborhood in which he was born, is one of tlie number. He was a youth at the time, but his recollection of what he then and tliere saw is still vivid, as you may well sup- pose. Will he kindly tell us all about it, and tell ns, also, of his personal aciiuaintance with that other noble champion of Liberty, Nathaniel P. Rogers, of New Hampshiri' ? Dr. Porter received a hearty weleomi' fi-oin- the aiulieiice, who vveri' evidently eager t() hear about the memorabh' event from .an actual eve witness. 36 ADDRESS OF REV. GEORGE W. PORTER, D. D. Mk. Pwksipent, Ladiks and Gentlemen : — I \v:is most liai)py to respond to the invitation of 3'our president to be here today and to recount my recollections, tirst of a person, and secondly of an event, both of whicli were intimately connected with the cause we are here today to commemorate. In my early youth I was at a school in Plymouth, N. H. I found in that village a gentle- man and his family who took a very kindly interest in me as a youth, and the interest between us was mutual and grew into friendship. That person was Nathaniel Peabody Rogers, one of the i)ioneers of the cause of human emancipation — a man of mag- netic power, of logical mind, of fearless pen, and of great ability and influence in the cause which he had espoused. He became to me an inspiration, and my birth out of proslavery delusion into the light of emancipation began under his tutelage. He asked me to journey with him aci-oss the country some forty miles to the town of Canaan, where I had been a resident and where I think the members of this assembly will remember, an attempt was made to establish a school of higiier academic learning, and that establishment was. to be open to the colored people as well as to the white. Subscriptions were taken, the building was erected, and it was ready to l)e opened as a school of that character, when the feeling of the community became so aroused and the people became so adverse to the enterprise, that the farmers from the hillsides and the river banks came thei'c witli tlieir yokes of oxen to the number of sixty, attached them to tlie building, drew it away, and left it in a swamp. By doing this 1 sui)i)0se they thought they had put an end to all abolition movements in that town and community. From that moment the cause of anti- slavery prospered and soon became triumphant in the community. So that I venture to say that Avithin twenty years, possibly flf- teen, aftei' the date of this event, the whole community had changed its sentiment, and from being the advocates of slavery and of the ownership) of slaves in the Union, became the advo- cates of anti-slavery. Mr. Rogers had a history of very great importance in the eai-ly period of the anti-slavery struggle. His intluence was felt all over the state and perhaps largely over New F2ngland, and even beyond its boundaries. My recollections of him are very pleasant and only pleasant. As I said, he became an inspirer to me in the cause of humanity. I will now recount my recollections of an event. That event was the mobbing of William Lloyd Garrison, in P>oston, in tiie year. I think. 1835, and in the month of October. I, as a youth, was passing down Washington street and came opposite the Anti- 37 Slavci'Y Kooiiis, as llu\v wci't- then failed, where Mr. (Jarrison had fiis office ius editor of TJte JAherutor . I saw a crowd gatheriiiut they did come into the lield of public speaking. Yet a certain class of abolitionists said they should not. Abby Kelly said : " Woe is me if I preach not this gospel of freed;)m to the slave." The anti-slavery society divided itself on the subject. jNIr. Garrison and AVendell Phillips always stood in favor of the freedom of the public s[)eaking of women. You can see by what Mr. Porter has told you, what the condition of pultlic sentiment was in regard to anti-slavery. These men added to that, the odium of allowing women to do wliat they had not been allowed to do l)efoie — to speak in public. I rememl)er when the sisters Grimke and Abby Kelly began to speak. The mob jeered at tliein and pelted them with bad eggs and even with stones. the ne\v>i):i[)i'is lidieuled them and ministers preached against them. Ahhy Ivelly once, in a town of Connecticut, went to church. The clergyman rose and took for his text, " This »Je/.el)el has come amongst us also.'* Then he preached a1)Out her as though she was the worst kind of a woman. This brave (.^uaiver woman had taken her life in her liands, and had gone out to hel[) free the slaves. The Women's Pights movement owes its inception to the anti-slavery cause. Look at the progress which has ))een made from the time when Abl)y Kelly was pelted with stones to the present time, when the women of the Columbian Fair have millions of dollars at their command from tlie I'nited States government. 40 Well, all the progress made from Al»1)y Kelly's time to this we owe to the anti-slavery agitation. (Applause.) I do not think we can conceive at this day of the condition of things then. Now when all doors are open to women, we Had women managing the temperance canse, with Miss Frances Willard at its head, with her great army of 600,000 engaged in the temperance cause. But in 1853, there was a World's Temperance Convention in New York. One woman, Antoinette Brown, came there as a delegate. And the great body of the delegates to that convention, who were clergymen, turned themselves into a mob to i)revent the woman from being heard. William Lloyd Garrison was there, and he said he had seen violent men in mobs before, but he had never seen anything like that, when for two or three days the great body of ministers clamored and banged with their heels and thumped with their canes, and did everything they could to keep a woman from being heard as a delegate. And in the year 1840, when there was a world's anti-slavery convention in London, and Mary Grew and Lucretia Mott went as delegates, the world's anti- slavery convention would not admit them, and Mr. Garrison said, •■'lama delegate and these women are delegates, and if they cannot be received I will not be." So he sat in the gallery. It was the play of Hamlet with Hamlet left out, for they desired Mr. Garrison as a delegate more than any one else. But he sat in the gallery, taking his place with the women. (A])planse). Yon will see what the condition was in those years by that very shutting out of women. Now I come to a period later than that — 1848 or 1849, or perhaps it was 1850. Rev. Samuel May then was agent of the Anti-Slavery Society. I went to Maiden to hold an anti-slavery meeting. That meeting took place on Sunday at five o'clock in the afternoon. An orthodox clergyman was asked to give notice of the meeting, which he did thus, "I am requested by Mr, Morey to say that a hen will attemi)t to crow like a cock this afternoon at the Town hall. All those who like that kind of music will attend." (Laughter.) Now you can imagine, after all these years of Abby Kelly and of the sisters Grimke and of the anti- slavery fight, what the condition was in 1850, when a respectable clergyman could give such a notice. You can nnagine from that what the anti-slavery men luul to face when they took up this cause. I often tlynk of Abby Kelly, — how she was hunted like a parti'idge on the mountain, and every woman thought she had a right to jeer at her. Men went with brickbats and stones to pelt her. T have often thought that if she had had to cut her way to the top of Mount Washington with a jack-knife it would have been an easier task than that by which she made a highway over 41 wliicli -woiiu'ii now walk fivfly. When Galileo diseox cred thf I'ottitiou of the I'urth, they piuched his flesh and he denied it, heeanse he could not endure the pain. Hut Al)))y Kelly for twenty years l)oi'e all the eruel hurt to her spirit for the sake of equal rights. What do we not owe to those women as well as to tlie men ! We can never measure what we owe. I remember the first time I attended an anti-slavery meeting in Boston. On the platform sat a woman. This was such an unheard of thing that I felt almost ashamed to see a woman there. It was my first experience. !She had on one of those bonnets that came away out, so that I could not see her face, and she had a pale blue ribbon on it and at her wrist white cuffs. 1 wished to see her face to know what kind of a person she was. It was Eliza J. Kenny of Salem ^ who acted as Secretar^^ of the Society for many years. The Anti-Slavery Society welcomed a woman to be its secretary, and helped to do away with i)rejudices. But the great thing the anti-slaver}' movement did was to emancipate the human mind. Before, everybody believed in a personal devil, with a hell in Avhich there was brimstone and fire ; but from the coming of the anti-slavery cause that movement set us free to question even the things held most sacred. When people said the Bible sustained slavery, Theodore Parker said "So much the worse for the Bible." The question had been opened whether tlie Bible Avas all that it claimed to be. We were taught that there was no thing and no claim, however sacred, which we iiad not the right to question. So this result of the anti-slavery movement was worth more to the world than even the freedom of the slave. Mr. President, I thank 3'ou and the members of the Daiivi-rs Historical Society for the oi)portunity you have given int- to come here and say a word and to look into the faces of tliose wlio are here. There are many wrinkled faces; yet many of us l>egan with roses in our cheeks. Today we come young at se\-enty-f<>ur, young at eighty-four, and determined, as long as we can, to work to the end. (Great applause.) The President next introduced Mrs. Abby Morton Diaz, author of many interesting l)Ooks and stories, and proiniiiciit in the Women's pAlucational & Industrial Union, of ISoston. "Her work," he said, "in numerous departments of usefulness, has resulted in a great deal of good, and promises to result in a great deal more. She will tell us something, I trust, of the Plymouth fil)olitionists, as she is a daughter of one of tlie most noted and worthy of them." (Api)lause.) 42 ADDRESS OF MRS. ABBY M. DIAZ. 1 sliould like to say that a great many women here and else- where, engaged in money earning, have not the slightest idea how largely these extended opportunities have been made pos- sible to them by the woman who has jusi, sat down. I think I shall introduce myself as a relic of the anti-slavery times. I know that relics are looked upon not at all with envy, rather with pity ; l)ut I, as a relic, look with pity on the younger people here who did not have the opi)ortunities which we had of being edu- cated in princii)les. I am a relic, for one thing, of a Plymouth Juvenile Anti-Slavery Society, of which I was Secretary, — a relic of some Plymouth school girls who had become skilful in anti- slavery argument, and who circulated anti-slavery petitions on their way to and from school. Tlie anti-slaver}' reading room was our daily stopping place. It was a free thought social centre. Tlie sign of tliat anti-slavery room was mobbed and had the honor of being coated with tar. I am also a relic of an anti- slavery meeting held in Plymouth in an obscure church, the only one attainable. The meeting was mobbed, stones being thrown through the window. M3' father went to the sheriff, but the sheriff did not care to do anything about it. Then I am a lelic of a party who went on to New York at one time in a steamboat, at the time when so many had been aroused by the enthusiasm of John A. Collins. The Graham boarding house engaged for the delegates would not contain us. We arrived in the morning earl}', and were sent to the St. John's Hall to get our breakfast, because the Graham boarding house could not take us in. But Ave had Graham fare. There were tables set np and down the hall and we had dishes of mush and other rations. There we took our breakfast. In tiie afternoon we ascended to an upper loft and partitioned it off with our shawls, so as to spend the night there, feeling it a great wonder that an}' owner would let xis into his building. But later this owner came in great agita- tion, and said tiiere was danger tliat the hall would be burned, and that we would have to go somewhere else. We picked up all our belongings and set forth. A crowd assembled in the street as we went out, and we heard the men say "^Vhy, tliere are some very good looking women among them !" We did not know what to do when we got into the street. It was night, but darkness only added to the delight of the youngest of the party, because it was something very romantic to be thrown into the city streets late at night, and not to know where to go. We tried a great many places but nobody would receive anti-slavery people. At last we were taken in where we smelled supper getting ready. 43 "We noticed some whispered coufereiiees and pi-eseiitly liie iniid- lady caine to us and said, "I cannot keep you. I sliall lose every boarder I have iu the house if you stay. You will lia\e to go." So we had to put on our things at nine o'clock at night and go forth again into the streets oH a sti'ange citv. At last in a tenth rate l)oarding house — it was very tenth rate — we ohtainctl permission to stay, though rathei- than go to bed we lay down on the outside. There was one thing you can have no idCa of. It was the enthusiasm, the utter devotion to the canse, of the young people of those days. Just as other yonng giils — " the world's girls" — looked forward to ))alls and parties and talked about their beaux, we of the anti-slavery cause looked forwaiul to anti-slavery conventions, reckoned ui) the days that would elapse before the next, talked about the speakers, doted over The Liberator and sonie of us ate our l)rea(l bare of butter to save up money to i)ay half our weekly subscription to the Anti-Slavery Society, and knitted cotton garters to make up the other half, going around anil selling them to get the necessary quarter a week. All we had a desii'e for was to put what money we cc'uld save into the contiibution box. If any one of us had owned a watch it woukl have gone into the l)ox. But this w(juld n(jt have l)een a sacriiice. It was a most delightful thing for us to do, and we were so absorbed iu anti-slavery work that we had no wish for anything else. I rememlter that two girls wer(> sent to Boston. Their mother had given them money to buy some shawls. ''Now," she said, '••I want yon to buy good shawls." So they |nit nearly all their money into the contribution box, and went back with very [Xjor shawls, to the great disgnst of their mother. There is one other thing that the anti-slavery people \vxxv. done; they have given us lal)or-saving tools. As JMarcus Anto- ninus says : '-As physicians have always instruments ready for any case which may suddenly recpiire their use, so do tluni have principles ivad}' for the understanding of things divint- and hu!nan." I call principles labor-saving, Itecause when any (jues- tion comes up they save the labor of spending an}' time in talking about probal)le results, in consulting l)ooks, iu listening to any- body in anthoi'ity, whether iu church or state. All you have to do is to bring that question to the jiulgment-seat of principle, and it is decided. The anti-slavery leaders taught us the use of these labor-saving tools, and 3'ou will fmd them very effective in shortening the duration — and the speeches — of 3'our conferences and convent ions. The AVoman's Suffrage question would be settled in this wav in al)out live minutes. Woman's Suffrage is 44 not anything ditlicult after we have worked on anti-bhivery. l"he rights of one human being decided, then follow rights U)i- many and all luinian beings. The Woman's Suffrage question is liecided on the i)rinciple of individual right of judgment and of settling matters of duty for one's self. I can jjrove that the anti-slavery people were not agitators, but that on the contrary those who opposed them were the agitators. The principle is this : As truth is infinite the human perception of truth must always be a progressive one. That being so, progress is in the divine order. That lu'ing so, those who wish to progress are in the divine order. The divine order was from slavery to freedom, and those who went on in this divine order were going on in the right way. Those who stopped them made the agitation. A stone in a stream makes more fuss and agitation than all the little boats that tloat with the stream. Thus 1 have proved to you by prin- ciples that the anti-slavery people were not agitators, but that those who opposed them were agitators. Then there is another principle to be considered, namely, that every new idea or every new presentation or plan has rights we are hound to respect. One of those rights is a careful investigation without regard to anybody's opinion, our own included, or to any authority how- ever high and without regard to existing conditions. It must not be decided by any of these ; it must just be brought down to a principle. And remember that ''the new must be established in terms of the new." Also, that because a thing cannot Vie (lone now is no reason that it can never be done, and that the improbable is not on that account impossible. This Co- lumbian era is a good time to say that. It was very imiirob- idde, all that came from what Columbus did, but although imi)robable, it has proved to be possible. One strange thing I have seen among people who have in a manner been liberated by these principles. I have seen it in the narrowness of liberal- ism as well as in the narrowness of conservatism ; that when people have progressed a certain distance they say it is the end — thus far and no farther. The next thing that conns up they are not willing to accept or to thoroughly examine. They think they liave got all there is. JNIany lil)eral people are more bigoted and narrow than conservatives. I have in my mind some very liberal and progressive people who have turned aside from tilings they were not familiar with, condemning without full investigalion. (Applause.) Here Mrs. Diaz found her time had elapsed. Letters of great interest were here read from Kev. R. S. 8t0!rs, D. D., Kev. Robert Collyer, Mrs. Henry Ward Beecher 45 and Mis. Curuliue II. Dall, after wliicli the I'lXbident intiodiieed Rev, Aaron Porter of East Alstead, N. H., the son of Hathorne Porter, one of the original and most deserving of the old Danvers abolitionists. -'Some of the latter, by way of lidienle, were called 'The Seven Stars', by their proslavery neighbors. Per- lia[)s onr friend, whose father was one of the saered number and who well remeinl)ers these lights of former days and other hunin- aries witii them, will let ns know how bright they were then aiui how tlie}' have slione since." (Cordial greeting.) ADDRESS OF REV. AARON PORTER. JMk. President : — I ftdly agree with the statement aheady made, that we are too near in time to the early abolitionists to dispassionately j'ldge them on their methods. We are neither artists designing nor skilled workmen Imilding their monument. We are onl}' burden-bearers, bringing each one his share of the raw material which he hopes will have its i)laee in the finished structure that we are all sure the providence of God will cause to be raised to their honor in the future. All who nj) to this timo have l)een mentioned here are such as lived and wrought away from Danvers. iMine is the work of speaking a word for tlios( Avho in this imuiediate locality — yes, within tlie circuni>crilie<.l Itoundaries of "Danvers Neck" — illustrated tiieir own peculiar anti-slavery faith, in everyday life : lieing "come-onters" fi'om church and state alike, accoiding to tlieii' own designation of themselves, and constituting according to the (lesignati<:)n of others, the "Seven Stars" and the nucleus of the "School House Gang." When I first heard the terms "Seven Stars" and "School House Gang." my father read them aloud from a letter just received from William Endicott, while we were living in what is now North Randolph, Vt., where I lived for three years. Subse(|ueutly it was exi)lained to me that the "Seven Stars" were represented by the following names : — .John Hood, Richard Hood, Jesse P. Harriman, John Cutler, William Endicott, Joseph ^lerrill, Hathorne Porter. In his answer to William l^iidicott's letter my father wrote the following, which I extract from tiiat very letter, kindly loaned tome by Mrs. Henry Hyde of Darners, herself a daughter of William Endicott. East RANnoi.rii, \''r., July 11, INJI. FuiKND Endicott: — I receiveil your welcome letter of tlie ."»th iiist. and was highly interested in perusing your vivid di;- .scri[)tion of the scene in the anti-slavery meetings. If I undt-r- 40 stand correctly, those throe meetings took pliu-e on the even- ings of the Hi-'^t three days of July. I trust tile ••Seven Stars" 8huae witli greater brilliancy on those nights and added new lustre to their accninnlated radiance. I hope also tliatthe "•Seven Stars" have heeonie fixed stars, fixed in the eternal [)rinciples of liberty, of truth and of humanity, and that they will continue to let tlieir light siiine to clieer the down trodden — lights to illumine the dark ways of oppression, and aid the children of adversity. This appellation, ••Seven Stars," although intended as a term of reproach, will ere long be considered a title of honor. I had much rather be found with this faithful "Seven" who o[)pose American slavery and act consistently with their piinci|)les, than to be found applauding or approbating those who in 177G declared that all men were born free, and of right ought to be free ; and at the same time held hundreds of men in the most abject slavery. Reckon me then as among the '•'Seven Stars," with all the aliase>< annexed. Well, I am delighted with your report. I have some idea of how Harriman looked when he made the charge of voting for men thieves. 1 congratulate him and Bro. Hood and Sister Hood in their self-em r,U'ii)ation from the corruptions of a in-oslavery church. Where and liow is Bi'o. Cutler, the longest "star" in the whole constellation? L.'t us hear about him in v'oui- next. How pleased I should be, had I been present. It would have done my heart good. Anti-slavery here in Vermont gains moderateU\ Although it is the busiest time of the year, 3'et there have been recently four or five conventions of al)olitionists in this region, but I was unable to attend them. The tinn' foi' lalior in the cause here, is in winter when people are at leisure and when it is better travelling over these hills and mountains. There is indif- ference, perha[)s ignorance, on the snl)ject of slavery here, but not that bittsr opijosition — that determination to st )p free discussion, which we have frequently seen exhibited even on old Danvers Neck. Here are no nu)bl)ings nor threats of mobbing, and there is not a church for miles around our region but wouhl be freel}' granted for the diseussiou of al)olition. if applied for. I have been invited to lecture in the IJrooktield nu'eting house all day of a Sunday, and 1 think I shall try it in about tin-ee weeks. Bro. Henry C Wright [)aid us a short visit and left last Monday for Bost'):i. I hive ten th :);rsaud (jiiestions to ask y.)U, which 1 must defer. Youi^s for luimanHy, Hathounk roKTicii. Such were the " Seven Stars," as nearly as I can remember ; but tiie.e come to me the nanus of others who were as worthy as 47 these, i)erlia[)s, for the roll of honor. The early abolitionists were religious — profouiidly and spiritually so — as religious ;is Carver, or Biailford, or Winthrop or any of tlu; I'uiitans. As religions as Lnther, or Melancthon, or ZwingU or any ot the Protestant reformers ; and so far as they were critical, and destructive and narrow, they were like all Pro-test-ants of every age. 80 religious and sincere were they that tliey made the mis- take of thinking that essential religion could live by its own inher- ent and spiritual warmth without the aid of an>/ extraneous forms. They said and rightly, that the common anti-slavery convention was a religious meeting ; they said further, — and here the}^ were mistaken, — that the religious forms of a religious meeting could take care of themselves ; and so it came about, at last, that while provision was made beforehand, as to who should address the meeting, the matter of vocal prayer was left to be exercised on the spur of the moment, l)y any one who might volunteer so to do when the managers of the meeting announced the opportunity. Of course it soon followed that the opportunity was seldom im- proved. While I was away for tliree years in Vermont, occurred the intrusion of Beach and Foster and others upon the usual worship to deliver their testimonies for the slave, an intrusion of which many abolitionists — [)rominent among them. Garrison and AVendell Phillips — did not approve. Then also occurred for a short time, probably a year or so, the regular meeting on the Lord's day of these Danvers abolitionists in the school house, and hence the term, tiie '•'•School House Gang." These meetings were at first opened with reading from the Bible, and with [)rayer. But soon these were discontinued, because they were regardetl as formal, while the addressi's and exhortations were consid- ered practical. John Peed, one of the "Come Outers," was about my age, and when I leturni-d from Verintjiit he was slowly dying of consumption. lie imd I talked over these tilings, and both of us wislied the abolition meetings had kept in our time the old religious feature of tiie formal worshi[). .John grew sicker. One night I sat U|j with him in company witli his brother Augus- tus. How I longed to say something religious to iiiui in (Con- nection with our devout anti-slavery feelings and hopes, but I was dillident and reticent and felt that his brother would not sym- l)athize with our views, and i)ossibly it might not be best. But I have been sorr}- that I did not, ever since. At his funeral the minister toUl of his recent cc^nversion to Clirist on his dying bed, after the fashion of the denomination to which his family belonged. Was not .Tolui converted to Christ when week by week he gathered witii the '• Come Outers" to remember those in bonds as botnid witli them, in the spirit of him who said, Inasnui^h as ye have 4S done it, or done it not unto one of the lea^^t of these my brethixMu ye have done it or done it not unto me. And here I wish to put in a few renuniscences of the " Old Anti-Slavery Days." The order in which I mention thenv is of niy own memory, and may not be ehronologieally correct. My earliest anti-slavery remembrance is of coming honir from school and tinding that Rev. Alexander A. St. Clair, agent of the American Anti-Slavery Society, was being entertained at my father's house. Nest 1 remember a meeting for forming a Juvenile Anti-Slavery Society, held in the house of Richard Hood. He and Rev. S. Brimlilecom. the Uuiversalist minister, were the only adults present. The former offered prayer at thr commencement and the latter at the close of the meeting. Next is the coming of the Grimke sisters to advocate anti-slavery vitw- in the Baptist meeting house on a week day. They were born in the south and had emancipated their inherited slaves. The meet- ing-house was crowded. Nest is an anti-slavery library, ke[it over A\ illiam Alley's tailor shop, open every Saturday evenings with Alfred Ray Porter for librarian. He was my uncle, and often did I, at his request, officiate in his place. Then I remem- ber one or two anti-slavery conventions held in the Baptist meet- ing-house on week days. Then the coming of the ''Liberator." followed all too soon by a rival sheet, the '-Emancipator," and then the "Xew Organization" with the woman question and the Sabbath question and the voting question ! I suppose all the>e questions and discussions and cleavages were somehow necessary. They always have been. They came when Christianity separated from Judaism. They divided the church into Jewish Christians and Gentile Christians in Paul's time. They divided the chureli when Luther came. From them were evolved the Puritans and the Pilgrims. They are with us now in the "new departure" of modern Congi-egatioualism and Presbyterianism. They still abide, but they do grow less bitter and vmchristian. May the>e features of them disappear altogether in future progress. Whit- tier was on both sides after the division. So I suppose were Pierpont and John T. Sargeant and Dr. Hunt and John A. Inuis. But can a man be rightly on both sides? I think he can, when, as was the case with the early abolitionists, the dift'erences con- cern only methods of action and do not involve fundamental prin- ciples. I think there is a sense deep, true, spiritual, holy — in which Paul's saving about being '' all things to all men that some may be saved" is to be apprehended and studied and practiced in conduct very Christian indeed. Paul was not a time-server I I have followed with appreciation and interest the paper of 49 my friend. Mv. (Janibou, in vindicalion of iiis iioimri'd father's- Christian courage and logical consistency timing those evil days when he stood so stoutly for the eternal righteousness. Uut the foundations on whicli the early alx litionists themselves Wuildcnl were deeper and firmer than logical consistency or courage. They were, for their time, the true, the real church I And one's- motive, purpose, spiritual desire, religious aim, must determine his anti-slavery standing. Before the inward majesty of these tests the verbal repudiation of church and state becomes external and incidental. Among the abolitionists arose a little company that declined to use the products of slave labor, pai'ticularly cot- ton. Mv. Garrison by one ex cathedra paragraph in his '-JJber- atov" op[)osed their course and annihilated their organization. But why was not their aim as obvious and practicable as the moral battle cry, "No union with slaveholders":"' Not that I condemn Garrison. I only seek to vindicate some whose methods he condemned. I, myself, heard iStei)hen S. Foster declai'e iu Citizens' Hall, on Danvers Neck, '-No man is an abolitionist unless he belong to the American Anti-Slavei'y Society or to one of its auxiliaries." Much as I would like to do it, 1 know no process of abstract reasoning or method of concrete devotion to those whom he represented, which can i)urify his saying from all taint of a bigotry and sectarianism as intense as any that has ever tainted ecclesiastical declarations. There is a moral and spiritual i)arallax for whicli we must make allowance ere we can determine the heavenly position of the ''Seven Stars," and when we have determined it, as high as they, will shine such local abolitionists as Ur. Hunt and John A. Learoyd, to say nothing of snch distinguished abolitionists as Kev. Charles Turner Torrey, who died in the IMaryland State Prison, where he was confined for aiding slaves to escape ; James (i. Birney, first and only can- didate of the Liberty party for the Presidency of the United States ; Lysander Spooner, who tried hard to make the Natio)ial Constitu- tion what only the logic of the slaveholder's rebellion could make it — an anti-slavery document. And this the slaveholder's re- bellion did through the rendings of the civil war, thus enabling the si:)iiit of the framers of the constitution to shine through the letter of their iunnortal production. (Applause.) The President next called upon Mr. (Jeorge W. Putnam, of Lynn, as still another of the tried and honored veterans, who, from the beginning to the end, had been associated with the great anti-slavery leaders, and had done much and suffered not a little in behalf of the righteous, but once unpoi)ular cause. ]Mr. Put- 50 aiani, also, was warmly received. The audience had already heard the Iliitehinsous slug one of his old Liberty songs. ADDRESS OF MR. GEORGE W. PUTNAM. Gray-haired and bent with age — we, a portion of the vet- erans of the "old guard of freedom" who still linger on earth, have come here today by the kind invitation of the Dan vers His- torical Society, to exchange our last greetings, and, with our rfellow citizens to commemorate the most sublime event in human liistory, the a1)olition of American slavery and the emancipa- tion of four millions of chattel slaves ! Go back in memory only some sixty years and call to mind that, at that time, two and a half millions of slaves were held in bondage by a nation which made the heavens and earth resound with its boasted love of liuman freedom ; a nation which stood forth a colossal hypocrite before the world; a nation whose ''religions sense," the founda- tion of all human advancement, had been so long perverted by slavery, that it had well nigh become extinct; a nation whose Congress, state legislators, pulpit, forum, bar, press and people were all arrayed against the idea of the emancipation of the slaves of the country, then counted by millions, the most honorable ex- ceptions to this !)eing very few and far between. These things are hard and unpleasant to think of and to say, but we, the mem- bers who remain on earth of that "old ouard of freedom," stand today too near cur own graves to be willing to falsify history or to flatter anybody. ButT still let me say, I have spoken of these dark facts of the past mainly to impress on your minds the tremendous nature of that undertaking which sought, with every adverse element possible existing, to accomplish the stu- pendous work of the emancipation of the enslaved millions of America and by so doing to save a grand nation — the light and iiope of the earth — from the inevitable perdition to which it was rapidly hastening. AYho were the wretched victims in the case? I answer — they were the most poor, ignorant, degraded and help- less human beings on the face of God's earth ! They had no grand history, no literature, no art, no civilization like tliat of Greece and Rome to fall back upon. Nothing in fact to arouse the iutei-est and awaken the enthusiasm of the intelligent world in their behalf. Seized and brouglit to this land and enslaved ! A hundred and more years of suffering, wretchedness, toil and degradation had been their lot at the time that the ''yeomen went ;to Concord" on that never to be forgotten April morn and inaug- urated that '"Great Revolution" which created this nation and made it free and independent, but which, sad to say, Ijrought to 51 tlio faithful I'hicki? who li:i(l done their pait well in the wnr for Independence, no relief from their chains and their degradation 1 A few atteiut)tis at insnrrection were afterward made hy them, but they had failed and the insurgents were terribly punished. Occa- sionally some humane soul spoke a word for the slave. Jefferson said: '•! tremble for iny country when I remember that (lod is just, and that His justice will nc^t sleep forever!" The good ijenjamin Lnndy and a few others made some efforts for tlie gradual enn\ncii)ation of the slaves. l)Ut they had but little success. About the year 1820 Rev. Samuel Worth was imprisoned in Kentucky for preaching the right of th;' slaves to their freedom. "l")arkiiess coverefl all the lanl Ami jir()s> il;irkiie>s tlic ) eoplf." when in the year 1830 — a year never to be forgotten in the hi>- tory of the world — a young man named William Lloyd (iariison opened at Boston his thunder batteries upon chattel slavery, and ai'oused the monster and its adherents north and south to ilh- tiercest rage. Never will be forgotten the words of that yoinv^ man when lu' said : — "I am in earnest! I will not excuse! I will not equivocate ! 1 will not I'etreat a single inch and I will be heard !" and then in the name of God and humanity demanded the immediate emanci|)ation of the American slaves. Very slowly came the friends (jf liberty to his support, but those who came were giants in their way, and the slave power south and north soon learned that Garrison and his faithful ones "meant business." Of the storms of rage, of the mobbing, rioting and murder, yon all know well, and 1 need not recapitulate them here. The abolitionists were in earnest, and reacliing far down into the darkness where lay the wretched slaves, thev said, 'H)uis is a death grip! Take hold of our hands, ami, Hoil helping us, we will l)ring you up to light, life and liberty !" What was the chaiacter of these early abolitionists? Were they all harmonious in their views and (lid they always agree? l»y no means. On the contrary, like all reformers who amount to anything, they had their sharp angles of character, and they disputed vehemently over the ways and means of cari-ying on their warfare with slavery. Some of them declared it the height of sinfulness to vote under the constitution of the United States, and others declared it a crime not to do so, and in their contro- versies they were often very sharj) and severe npon each other. They reminded oiu^ strongly of the army of Cromwell. His sol- diers were terribly in earnest and were '"Theologians" to a man. By the light of their cami) fires they read their llibles, and they 52 disputed violently in relation to tlie doctrine^; which they held of "■election," '•stmctitlcation," -'buptifem," "oi'iginal sin," etc. Their disputes were many aud violent. "But when the trumpet sounded, they all went up to Naseby together!" So with the abolitionists; they disi)uted vehemently, earnestly and honestly in relation to the means of doing the great work they had under- taken. Hut every man and every woman had a dagger of some shape ready for the heart of slavery, and wlien tlie hour came they drove it to tlie iiilt ! The abolitionists earnestly desired that slavery should be al)olished without bloodslied ; but another and a higher power ordained it otherwise. 'J'he hour of I'etribution of which Jefferson had spoken had come at last, when for the bouudless wrong and unspeakable oppression of the slave, the guilty south and guilty north had the "cup of trembling" present- ed to their lips by the hand of God, and were made to drain it to the dregs. Sad, indeed, it is to remember that the human race learn no lessons of justice unless they are written in human blood. We saw the vast paraphei'ualia of war gatliered in our streets, in our valleys and on our hillsides. We heard the peal of thousand bugles, the roll of thousand drums ! The parks of artillery thundered along our highways aud the suidight, fn^n morn till night, flashed back fiom the loug, long lines of northern stee! gleaming on its southward way. We saw that uiispeakablj grand array, '•When the northern states, like giants, .Southward moved in awful form, With voices of all nature And God, behind the storm I" what turn the armed millions gathered to the "Armageddon," the great battle of God Almighty. And then, when the salvation of the Union was accoinplishecl, when the earth and ocean had been reddened by the blood of white and of colored men, also, for they had done their part nobly on land and sea, the wide earth resounded with the crash of breaking chains, and the astonished nations saw four millions of most wretched aud abject human slaves, slaves, come up from the pit of despair and. crossing as of old a crimson sea, take their places before the world, free men and free women forever! As to the noble character of the race thus redeemed fiom slavery, I have not time, nor words, even if I had the time, ade(piately to express it. Scarcely had the sound of clanking chains, the shrieks of the victims under the lash and tlie cries of the wretched ones separated at the auction block die*! away, when we saw, with astonishment, these newly emancipated slaves, slaves, in the schools aud colleges of the land ; many of tiiesi' victims of :sl;iV(M'y with tlu> iiiniks of the hisli and tiu' hi'and- iuo-iron still ui)on tluMii, taking their places in the pulpit, the halls of leoislatioii, in Congress, at the b:ir, in the jury l)ox and un the jtidieial iH-iich, and already vast amounts of wealth, hon- estly aecpiired. in theii' possession. Nothing like this has the world ever liefore witnessed. The colored lace has shown a ^ireatness of chaiactei' and an innate power to rise from the load t>f cruel and ini.>("ial)le oppression which no words can fullv vxpress. And now for myself and all the old aliolitionists pres- ent and absent, I would say that to each of us the iemeinl)rance, that in the hour of darkness when there seemed to be no help, (iodgave us strength to espouse the glorious cause of emancipa- tion, and to rally with that "hope forlorn of lil)erty" which gath- ered upon these northern hills, is now, in our old age, the sweet- est recollection of our lives. It was, indeed, but a cup of cold water which w'e had to give the wretched outcast, the chattel slave, but God knows it was given freely and with pure intent. A word more and I have done. There is a grand and glorious nation, the light and hope of the world, yet to be saved ! The emancipation of the four millions of slaves, great as it was, after all was only the prelude of that unspeakably mighty wcnk of sav- ing this nation from destruction I Had slavery continued there had been toda}' eight or nine millions of slaves ui our land and t-lie doom of our nation had been sealed forever. The tyrants of Ihe old world are eagerly watching and longing for our downfall. IJut it must never come ! This nation, again and again blood- bought, must fulfil the high destiny which the hand of God has marked out for it. The great struggle for human liberty must still go on. The blood shed u[)on hundreds of battlefields from Lexington to Yorktovvn, from Sumter to the Appomattox:, nnist not have been shed in vain. riiESiUENT PcTNAJi : — We shall now have the |)leasui'e of hearing Mr. Downing, of Newpoit, K. 1., a colored gentleman who will very fitly represent his race in our meeting toda}'. We <;ould not think of holding a meeting like this, without some words from such a source. Known to all anti-slavery people, Mv. Downing is sure of your sympathetic interest l)eforehand, and ke always has something worthy to say. (Earnest a[)plause.) ADDKESS OF IMR. GEOIJCJE T. DOWNING. When I got the invitation from the Dan vers Society I sat t^own and wrote a few remarks, knowing that there would be little time on such an occasion. I wrote my remarks down so as not to 1)(' led off bv the thought suggested bv such a gathering as this 54 and that I might keep within the lines allotted to the several speak- ers. Aside from these remarks, I want simply to state that, while I am presented as a representative of the race that were freed through the efforts of the anti-slavery society, I myself was born free. Yet I feel that 1 may assume to myself the duty of s])eaking in behalf of the millions in the South who were once .slaves, but who are now emancipated, and to say as their mouth- piece that they feel grateful for youv work in their behalf. M}' friends, I am here at your nivitation, but not with that lightness of heart and freedom from care with which in all proba- bility most of you have come; I come not with the fitting pleas- ure with which I would have come, but fur a circumstance, — the n)ost sad of all sad events that have occurred within many 3'earg of wedded bliss. I come in part to obtain some relief, 1 come, shall 1 not say, for au honora])le diversion ; to mingle with those having joyous feelings in connection with a moral accorai)lishmenl that reflects honeing freed from accountability in connection witli a great and blighting sin that was upon the nation. It must not be foigotten in transmitting to our children that of which we are proud, that the obligation is upon us to consider not simplv that our work, so far as it has gone, is highly connnendal)le, but further, whether it is complete, I lead the Constitution of the American Anti-Slavery Society ; it tells me that all who allied themselves thereto pledged their lives and their sacred honor not only to lal)or without tire for the abolition of slavery, but to aid in passing the Freedman along and upward on the line of man- hood and elevated citizenship without which attainment he is not in reality free. When William Lloyd Garrison and his followers de- clared for no alliance with political parties, because of a Slieolic 00 agreement true of these parties, I admired their coiisistenev ; hnv Avhen one is found outside of this fold and enters a politieaf arena lie can be justified as a moral adherent to party only in consider- ing what is politic in aid of what is light. I observe a party which has been regarded as being most deeply dyed in wrong, attracting to it as a reform party the sons of old abolitionists ; a party to be made by tlie infusion of this young and fresh blood not only the defender of equality before the law, but the main guard of other just reforms. fliere is hope in the fact ; there is satisfaction in its having selected as its chief executive a man who dares have convictions and to act thereon. I may have been wrong in ad\ocating him ; I may have been worthy of the censure that has been abusively used, but I have my convictions as to the same ; 1 glory in them. I am willing to have them recorded with the rest of my anti-sin vcrv I'ccord" of which I feel proud. (Loud applause.) TiiK Piu:sii)ENT : — Mr. Downing was born free and was never a slave. Rev. Peter Kandolph, of Charlestown, Mass., was born a slave but is now free. Such a man may fitly conclude the proceedings of this occasion. Most gladly do we welcome him. and it is not necessary for me to l»es[)eak your interest in him and in what he may have to say. Mr. Kandolph was greeted with special sym[)athy and his simple and heartfelt words went directly home to the hearts of his hearers. ADDRESS OF RE^^ PETER RANDOLPH. Gentlemen, one word fiom me who was l)orn a slave, not free. I will not detain you. I have lieen intensely interested in the speeches. When T I'eceived your invit.ition to be ]iresent at this meeting I was struck I)}' a peculiar feeling that I was going to look into the faces of the heroes of emancipation, and 1 was glad when I received the invitation at the thought that I should see those men whose names were upon the programme. No one can speak of slavery. You can speak of it as an idcji, but I could si)eak of it as a reality, had I time to tsilk to you. 1 want to return to you my sincere thanks, Mr. President, and the Societ}'. and all these friends, for the noble work that you have done in behalf of my race. T remember all you have suffered for us, all you have endured. I renieinlier listening to the speech of old Governor Wise lief ore the United States Court, while I was serving as pas- tor in Richmond, Va., and a number of my people had gathered' 56 in the Court room. He looked and pointed his finger at us and .said, "■Thank God, there is the cause of the bone of our contention. Thank God it is gone." Yes, I bless God for all that you have done for us and all you have endured. All the insults that you have received, everything that has been spoken against you, was sim- ply aimed at the black man, the colored race, and therefore I think you have stood between us and this terrible outrage, and it is due to you that we are free. I am now writing up a histor}' of my work in the north and south, and 1 called upon an editor the other day and was repeating to him some of the topics I had written upon — and some of them about the race problem — and he said to me, ''•If you could solve those problems j^ou would be Moses." I said "If you would hear what I have said, the prob- lem is already solved. Over 1800 years ago God sent his son into the world to teach men tlie fatherhood of God and the brotherhood of men. That will solve the whole question and the problem of our race." That is the solution you have aimed at, my friends, and God bless you. (Applause.) Other well known veterans on the platform the audience de- sired to hear, among whom were Miss Sarah H. Southwick of Wellesley Hills, and Rev. I). S. Whitney of Southboro', but there was no time. The former was obliged to leave for home during the later proceedings of the afternoon. Both of them afterwards kindly Avrote out, by request, the remarks which they had it in mind to make, had they been called upon to speak, and their words are introduced here, like portions of other written, though unspoken addresses, as constituting a proper part of the testi- mony and recollections which belonged to the occasion and of which these pages are designed to contain a record. ADDRESS OF MISS SARAH II. SOUTHWICK. Mr. Chairman and Friends: — I have been asked to address you, but I cannot make a long S|)eecli. I will try, however, to say a few words. I was very glad to come to this meeting, for I am interested in an3'thing that psrtains to the history of Dan- vers and Salem. Danvers, which was in early times a part of Salem, was for two hundred and twenty-five years the home of the Southwick family — from 1630, when they landed at Salem and were given two acres of laud by the Colony' of Massachusetts Ba}', to the death of my grandmother. Abigail Southwick, in 1856. I think there are not man}' families who have lived on .:the same land and carried on the same business for over two hundred j'cars. They were taimers, and the eld tanm-iy sitill remains and I uni told is still active. The histoi'y of the Sonth- wick fanuly too is almost the history of the persecution of the Quakers. That old house which stood till 1857, just opposite the Soldiers' INIonuinent iu Peabody, was the home of Lawrence and Cassandra, who were fined, despoiled, whip[)ed, imprisoned and finall}^ banished into the wilderness in the inclement winter of lG5t), whence they found their way to the house of Nathauiel Sylvester on Shelter Island. Shelter Island is a small island at the easterly end of Long Island, where they died witiiin three months of each other. This little island is owned by the family of the late Prof. Horsford wlio claim to l)e direct descendants of Nathaniel Sylvester, and it may interest you as it did me, when I tell you that in 1884 I received an invitation from Prof. Hors- ford to be present at a meeting of the descendants of Nathaniel Sylvester and of the ''Friends" whom he had harbored, for the purpose of erecting a monument to their memoi-y. And prom- ir.ent among these were Lawrence and (Cassandra Southwick. Oil that sam3 place lived also their son, Josiah, who was also dreadfully psrsecuted, and Daniel and Provided, the two young peoi)le who were put vi[) at auction to ba sold as slaves to Virginia or Barbadoes and whom Whittier has commemorated in his poem -of " Cassandra Southwick." It is from that Daniel that I am directl}' descended. I have also heard my grandfather relate how his mother, Quaker though she was, took the hot loaves of bread from the oven and carried them and hot coffee to the soldiers, who were about starting, on the morning of the battle of Lexington, and who had congregated in the square at the foot of Boston Street, -where the raonumsnt now stands just opposite their house. At two different periods in my life, too, I have resided in Dan- vers. In 1834, when I attended Master Henry K.Oliver's school, whom many of 3'ou will remamber as thj educator of so many Salem girls ; and again for three years |)receding my grand- mother's death, 185(), and I well know the valm the Peabo ly In- stitute was to us. Just after we moved to Boston, in 18)'). ocf.irred tlu' m )!> in Salem of the house of Mr. Spencer on Buftiim Street, where George Thompson was then staying and from whence he nai'row- ly escaped, being sent to the house of Isaac Winslow in So.iJi Danvers. Then came, Oct. 7, the mob of '' gentlemen of property and standing." ]Mr. Thom[)sou had b.uMi invited tospjak at that meeting of the Boston Female Anti-Slavery -Society, but tlie threats of violence to him were such that the women siuit woi'd ti> 58 liliu not to come and it was in conseqnenee of not finding him that the mob attacl, sons, sisters, niotliers, Lynn people and a I others. In the land we love the best. May the choicest blessings, etc. The meeting was brought to :ui end witli tlie binghig. by the Hatehinsons and the audienee, of the fa\orite National hymn, "My Country, 'tis of thee," a copy of wliich, written Iiy the author himself. Rev. S. F. Smith, was subsequently presented to the Societ}'. Other welcome offerings to the Society marked the occasion : — A fine portrait of William Lloyd Garrison, from his son, Mr. Francis J. Garrison ; valuable anti-slavery books and pamphlets from Rev. Samuel May and Mr. Parker Pillsbury ; a book on slavery from Mr, Lewis P^ord, of Abington, of which he himself was the author ; various anti-slavery tracts, given and sent by Mr. Charles K. Whipple, of Newburyport ; newspaper articles about the Lib- erty Party by Hon. M. M. Fisher, of Medway, and presented l»y liira, with photographs; a i)hotograpli of ^Ir. John W. Hutchin- son, fi'om Dr. Gaston W. Fowler, of Lynn ; a piece of a slave's M'liipping-post at Charleston, S. C, from Mr. Luther S. INIur.roe, East Candia, N. H., and an ancient lire-screen that once ))elonged to Rev. and INIrs. Peter Clark, of Danvers, from Miss Mary J. Loving, of Wobnrn, a descendant. Of the three other portraits that graced the stage, besides tl'.at of Mr. Garrison, the one of John G. Whittier was kindly loaned by the ladies of his household at " Oak Knoll," Danvers. that of Charles Sumner l)y Mr. Alfred Fellows, of Danvers, and and that of Rev. Samuel J. May of Syracuse, N. Y., by INIr. John J. May, of Dorchester. The thanks of the Society were presented to these several parties for the interesting and generous gifts wdiich they thus donated for its collections, and also to the many good friends 01 fioiu l';ir ;iiiil ncni' who Imd liy tlu-ir ntlt'iidniiris siit'i'clic^ :;:;(.l son^s. coiitrilmti'd so imich lo tlie success of llic ('oiiiiiiuiiioiation. And grntt't'id nckiiowledginents nic ;d>o diic and iii'c here It'Si- dci'rd lo tliosv' of the uu-mlx'r.s and lu-i'^hliors. wlio tastefully decorated the philfonn of the Town Hall with llaus and [)ictures, and tloweis and plants, and snpeiintended the tallies and enter- tained the iiiiest.s at the Society's IJooms : and also lo the editors of the JJ (J tw ''/■■•< J/i/-i-(>r and other local papeis fov their hi'lpfnl service and synipath}'. LETTERS FROM FRIENDS. Ill response to the eiieular of imitation, a lai'ge nnnilier of letters were received from friends, many of whom were present, Vfhile others were prevented from attendance b}' previous engage- ments or l)y distance, or by illness or the infirmities of age. They are of so much interest that we have given place to a very eon- j>ideral)le portion of them, or extracts from them. Nearly all of them are from men or women who were long identified with anti- slavery work, and not a few of those who here send their greetings or express their sympathy with the occasion, or relate their own experiences and recollections, were among the most conspicuous and zealous of the I'eformers. These letters, as well as the speeches, abound in pertinent facts and illustrations and seem to us strikingly representative of the faith and spirit of the earlier time. FROM HON. FKKDERICK DOUGLASS. Ckdak Hill, Anacostl\, T). C, ) March 29, 1893. ^ I have duly received your kind invitation to meet in Danvers the few remaining Aeterans of the anti-slavery ciuse, and it would give me great pleasure were I al>le to respond favoral)!}' to that invitation. I should be happy to once more see the forms, look into the faces and heai' the voices of those whom you have invited and who expect to be present at this, proltably last of such meetings on earth. Yes, I remember Danvers, and the Essex County Anti-Slavery Society, and the persons you have mentioned as active in those early days. Those times required men and women of strong convictions and of courageous and independent character, and there were many such. 1 remember my first visit to Danvers when I was made welcome to the home of Abuer Sanger, a man of high standing, who, in the state of public sentiment then exist- ing, could not entertain me without incurring from his neighbors much ntifavorable comment. But he was not of the make to set 63 aside his couseieuce and siipprt-ss liis noblf. luiiuauc st'iitiinents in order to please his neighbors. He stood high above tlie preju- dices of the hour and treated me as a man and al)rother. I like, too, to remember the Merrills, the Endicotts, the Harrimans and others. Could I be with you, J would bear warm testimony to the manliness and brothei'ly kindness which met me in Danvers, in the earlier and darker hours of my career. To see Parker Pillsbur}', the man who was perhaps the source of more terror to the i)roslavery church and clergy of his day than any other, and to see John Hutchinson, the only remaining one of the Hutchin- .son Family which gave its youth, beauty and transcendent musical genius to the cause of the slave, would compensate me for any tiouble a long journey would require at my hands. I am very sorry not to be able to be with you. There would be deep pathos in such a meeting, for we are all changed in body, if not in spirit. Some of our eyes are already dim, our hair white, our faces wrinkled and our bodies bent, and soon, as you say, there will be no more meetings on earth. There will, however, be a bright side to 3'our assembling. The recollection of deeds well done, of lives well spent, of wrongs successfully combated, and of a race redeemed from slavery, will make old eyes swim *in young tears of joy. Believe me present with you in spirit, even if compelled to be absent in body. * * * Mrs. Douglass joins me in wishing to my Danvers friends a happy and profitable meeting with the veterans of the anti-slavery cause. FROM MPv. CHARLES K. WHIPPLE. ! NEwniKYPORT, Ai)r. f), 1S!>;5. I rejoice to hear of tlie proposed commemoration of old anti- slavery days by the Danveis Historical Society on the 2(Jth inst., and am grateful for 3'our courteous invitation to attend its meet- ings. It would be deliglitful to meet the old friends and fellow- workers who, 3'ou tell mt', are expected there. l»ut various cir- cumstances combine to prevent my personal attendance. I will gladly, however, say a word of greeting and of suggestion to the friends who will assemble there. In New England, from which most of the Abolitionists came, a new generation is arising who "know not Joseph;" to whom the names of Garrisou. Phillips, Quincy, Weld, Burleigh, Foster and Pillsl)ur3', and of those noble women, Abby Kelly, Lucy Stone, INTaria Weston Chapman and Sojourner Truth are getting to be only names, with very little understanding of the dillicuUies and tlangers they encouiiteretl and the heroism they displayed in hi- 04 borino- f(jr the sluve, wIkmi the chief representatives of Church and State, coninierce antl literature, were combining to ol)struet their laboi's. To collect, preserve and diffuse the records of those labors for the instruction of future generations is one of the most important functions of a Historical Societ}'. 1 hope the one in Danvers will not fail to obtain, while it is yet possible, such books as Richard Hildretli's "Archy iMoore" and ''Despotism in America;" Mrs. Chapman's •'Right and Wrong in Boston" and •^"Right and Wrong in Wlassachusetts," and Theodore D. Weld's "Testimony of a Thousand Witnesses." Also, some of those school reading books which, in the early years of the present century contained dialogues, verses and stories, inculcating anti- slavery sentiments, such as the "American Preceptor" and the "Colnmbian Orator." Since there still remain, at the north, as well as the south, persons disposed to misreprese'nt and calumniate both the aboli- tionists and the colored race, and since efforts of this sort still occasionally appear in our periodical literature, it is still needful to keep an eye on those manifestations, and to answer such of them as are worth answering. Work of this sort has been very faithful and judiciously done for many -years past by our lately deceased fellow-laborer, Oliver Johnson of New York, as well as- by Rev. Samuel May of Leicester; but the field is large, and many more such reapers are needed. One recent manifestation of the proslavery spirit appeared in an article in the September Wor til American Itevicio, eui\i\e(\ "Lynch Law in the South," by W. Cal)ell Bruce. This writer excuses the cruelties inflicted upon negroes by Lynch Law in the South on the ground (which he assumes as true) that the assaults of black men upon white women in that region are increasing in frequency. He proceeds to ask and answer as follows : — " Why is it that the negro has become an habitual offender against female virtue in the South? * * * Wg answer unhesitatingly, much as we are gratified that the incubus of slavery has been forever lifted from the South, because the negro is no longer subject to the authority of a master, and is yet subject to 710 other form of moral discipline that can take its place to as good or better advantage." Mr. Bruce here made the impudent assumption that the methods actually used by slaveholders before the war were " moral discipline," and also shows the desire to re-establish as much of it as may be i)racticable. Hoping to address the same audience in the North American Hevieic, I wrote a rejoinder to Mr. Bruce's article, suggesting a probable ex}>lanation of the 65 sensuality, niul the l)i'ut:vl indulgence of it, atti-ibuted to the col- oied people. After stating that the negro raee are adniitted to l)e espec- ially imitative, disposed to copy the language, dress, morals,, manners and customs of the class reckoned superior around them, I made an abstract of the abundant evidence that that superior class, for more than a century past, have delil)erately and elabor- ately set before their imitators a model in regard to sexual indul- gence as follows : — Hy habitual custom, sanctioned and foitified by legal statutes, and allowed to ministers and church members l)y the silent acquiescence of ecclesiastical bodies, they so (organ- ized their communities throughout the slave states that any toldte man could ravlt^h with impunity any colored v^otnan. These things being so, I asked : — Can you wonder that among tlie class who have been kept ignorant and brutal by the deliberate policy of the slaveholdei's through so many generations, cases should still be found of such extreme brutality as the slaveholders habit- ually practiced? And could a renewal of their form of ''moral discii)line" be expected to furnish better results? As the editor of the North Avierican lievie\o declined to print my rejoinder, Mr. Bruce's article remains unanswered. I recpiest the Danvers Historical Society to accept, with my best wishes, four anti-slavery tracts, -which I post to you with this letter. I hope that all whcj join your gathei'ing have read or will- read an excellent article on •'The Burning of Negroes in the South," l)y the editor of the Arena, in the April number of that periodical. FROM MRS. KATP: TANNATT WOODS. " Maple Nest," Salem, Mass, April 7, 1893. I am greatly interested in j'our efforts for the abolitionists'" meeting under the auspices of our Danvers Historical Society. If this wounded limb of mine will only be merciful^ I hope to l)e with 3'ou. Did you know that my parents when in New York city were shielders and ))rotectors of run away slaves in connec- tion with some good Connecticut (Quakers? Old " Aunt Dinah," whose story Mr. Garrison was fond of telling, was my nurse, a run away slave, cared for, loved, and humanly speaking, saved by my own another. One or my lirst articles was the story of the "•Coming ok Aunt Dinah," and when Mr. Wm. Lloyd Garrison found that I was the author, he was ever after my kind friend. How strange it all seems that my gifted and handsome mother, who was fond of societ}' and. 66 3'et tenderly philanthropic, shonkl be the rescuer of the poor slaves in the city of New York without one of her own friends Jcnovoinf/ aaghl of it! How strange, also, that her child, who had never seen New England then, should come to be one of a committee, composed of Wm. Lloyd Garrison, Wendell Phillips, Lucy Stone, and other brave souls who were striving to emanci- pate woman, as they had done the black man ! If 1 am able to do so, I shall attend the meeting. (Mrs. Woods was present.) FROM MR. JOSEPH A. ALLEN. Newfii:ld, Mass., April 9, 1893. The letter of April G, which yon wrote to my brother, Nathaniel T. Allen of West Newton, was forwarded to me. He is on a trip to California and he will regret very much, I am sure, being obliged to decline vour polite invitation for the 26th. Please accept my thanks for the invitation. I anticipate much pleasure in meeting some of the few remaining anti-slavery veterans. FROM REV. THOMAS T. STONE, D. U. LoLTON, April 10, 1893. Few things could give me more i)leasure than your invitation to meet the veterans of the anti-slaveiy conflict. But if there were no other hindrance, the age of 92 years may serve as an apology for my absence. And yet I can hardly forbear to write some of the thoughts which the occasion brings up. What a progress, — what a movement in evolution, as the word is now-a- days, — this nineteenth century has made, if it were in nothing but personal liberty. When it began, slavery was almost univer- sal ; its last decade is passing without a slave in Christendom. When within so short a period a revolution so great? We ought with all our hearts to thank God, and if we feel discouragement to cheer ourselves with the hope of sure victoiy for freedom and righteousness. Not a slave, I have said, in Christendom. But the spirit of slavery and the influences which it has poured into the hearts and habits of men, naturally survive the institution. Among the out- ward and palpable effects which still remain, we cannot readily overlook the violence and the fraud by which our enfranchised countrymen are deprived of their political rights. Directly we can do nothing with these evils. But indirectly, and in what is the most effectual way, we can all of us do some thing ; we can 67 clu'risli ill our own souls :uid express in oiii deeds and onr words true love and earnest sympathy for those who are wronged, and can do all in our power to deei)eu the indignation which should glow in every heart and which could sooner or later reach the couscienee of the oppressor. \\\' may not live to see the end : indeed there is no end ; when this and a thousand other evils are passed into oblivion, the Su|)reme Father will have other work for f>is children to do. putting away evils which are now hidden and striving for good of which we now have little foresigiit. So let us gird ourselves continually for each new conllict, for each new victory ; for in this warfare there is never such a thing as I lefeat ; seeming reverses often, l»ut these ai\' si'cn at la^t to Ik- i<^ ictories. The cross has hecomc to us symliol of the greatest 7 ictory which has been won on earth. Wiiat was it l)ef>»re the .le Sufferer made it the promise of God? ]f I could well be with you at the gatheiing. -luit h't that ss ; iny heart is still with you, with all who in the daikest hour 'ked for the coming d ly. May we all be faithful t » thi- last. The blessing of tli/ Highest be with eacii and all. VUOM HON. FKANCIS AV. lUIM). Kast Walpoi.e, Mass., April i;!. 1S;»;'). It would give me great pleasure to attend the meeting for the commemoration of the old anti-slavery days. I like to refresh my fading recollections of those good times and g. Absence from lionie is the reason for my not receiving yours, dated April (Jth, until today. Please accept my thanks for your invitation to attend the meeting on the "iOth, at Danvers Plains. I hope to be present on rithat occasion if I am in this vicinity at that time. I think that all of the earli/ al)olitionists of INIarblehead, with the exception of myself and wife, have either died or removed fiom town. There are others who came into the moveniLMit at a :ater date. I will notify them, or some of them, of the meeting. G8 FROM REV. JOSEPH MAY. Philadelphia, April 15, 1893. I received tlie other da}', in Boston, yonr kind letter about the interesting meeting 3'on are planning. While eveiTthiug connected with the grand movement for abolition is deeply inter- esting to me, for itself, and for its personal associations, and I shonld rejoice to attend the meeting, 1 am just now so very busy that I cannot think of it. I have assumed several pieces of extra work, which must, for two or three months, moi'e than occupy all my leisure, of wdiich I have little. >So I hardly tiiiuk I can even write a letter as you kindly propose. I must be content to send only m\ assurance of deep sympathy in all that you do and in all the memories your meeting will call up. I esteem it perhaps the greatest good fortune in my^ own lot, to have been born and brought up under the influence of a movement, morally so noble, and of the group of men, not only morally, but intellectuall}', so able and inspiring. The person- alities of all the leaders are most familiar to me — they all seemed like kinsmen — and 1 am deeply conscious of Itie indelible impres- sion for good they and their cause made upon my chai'acter. I revere them and their pure, unselfish zeal. P^ROM MR. JOHN CURTIS. RoSToN, Apr. 16, 181)3. I am in receipt through you of an invitation from the J)aii- vers Historical Society to attend a meeting on the 26th, commem- orative of Old Anti-Slavery Days. You may be assured of my l)resence at so interesting an occasion as the assembling of the few veteran abolitionists yet spared from the destiny that awaits all mankind. It was my fortune to be simply a private in those stirring times, and though past " three score and ten," I have the most pleasurable recollections of the events and the renowned men and women who labored and led in the historical Anti Slavery struggle. I trust your meeting will be most successful. FROM REV. WM. H. FISH, SEN. Dediiam, April 17, 1893. 1 am very glad and grateful that The Dauvers Historical S(X'iety has had the thoughtful kindness to inaugurate a meeting commemorative of the Old Anti-Slavery Da^'s, and to make gen erous preparations for it. At that meeting I hope to be present having received a kind invitation to it from vour committee of Git nrrangemcnts, puilicuhirly through lu}' esteemed friend Dr. A. 1'. Putnam. I wish that my neighlxji-, the noble and faithful Theodore 1). Weld, could also he present, l)ut at ninety years of age. and quite feel)le, this seems hardly praetieahle, if |)ossil)le. My interest in the Anti-Slavery cause and Ganisonism dates hack almost sixt}' years — now eighty-one — and I am as thankful now as then that 1 was ever l)rought into a close and active union with it and with its lepresentative men and women, es])ecially in Massachusetts and New York — in New York in active association with those truest, n<)blest, divinest of men, Samuel J. May and Uerrit Smith, they themselves standing evidences of Immortality, for such men can never die, or cease to be. 1 shall be glad of the opportunity to look once more into the faces antl to take by the hand of an enduring friendship and fellowship, the very few of my generation and age that may be present at the meeting, as Samuel May and Parker Pillsltury — •ever " faithful among the faithless found" — and to see also the children and children's children who cherish the faith and honor, the devotion and zeal of their i)ioueer fathers and mothers, the most of whom long since rested from their labors and entered into rest in the world " where the slave is free from his master," and their good works have followed them. FROM RE^^ PvOBEKT COLLYEK. New Y'ork, April 17, 1893. I would love to come to the gathering of the Old Guard of Freedom, but have no time or strength to spare just now or then. I should delight to see your faces, clasp your hands, and listen while you tell the grand old stor}' so far as it may be told that day. My dear friend, PLdward M. Davis, used to say that "the cause" had done more for you than you could ever do for the cause, and in what small measure I could be one with it along through the fifties, I know this was true. And it will be true always, but esj)ecially of the old abolitionists, be they among the living or those we call the dead. "Those heroes who could ii-ran(ll\- do as they could sfieatly dare, A vesture very glorious tlieir shining spirits wear." They stand within the greatest movements on the life of the Repul)lic while it has a name to live. If 1 could come and was worthy to say an}' word in such a gathering, this would be my word. I am sure it would not be needed, for the good scripture will be true of you all— " the word is nigh thee, even in thy heart." 7J FROM MRS. C. II. I) ALL. Washix<;tox. 1). C, April 17, 1893. Into llie midst of all the tiresome spring cnies which beset tiiose who live in hot climates, comes the circular of the Danverf- Historical Society, like a refreshing northern breeze. When I stood with Mr. May and Mr. Pillsbury at Whittier's funeral wlieii I heard Abby Hutchinson sing her swan-song for herself and the dead Poet, 1 thouglit I was standing for the last time with my old companions in Anti-Slavery work. It rejoices me to think that Danvers will not i)ei mit their memory to perith. that theie ar«^ still men and wonun who hold tiie "Old Guaid" piecions aii^I sacred. Those of us who iive(l tluough those perilous tiniec cannot help smiling now and tlien, as we enconntei' on our roll names unknown or given only at the eleventh hour, and I'ead tlit frequent assei"tion that Garrison and his men kept liack tiie wort and accomplished nothing. Let tiicjse laugh who will, for well we know who held the key of the situation! Much lemains to be done before our country will hold the position before the world that all her true sons desire for her. Instead of Columbiai* Expositions I would ratlier see truth and honor in high places ; instead of Palaces of Invention, I would rather see the u[)bnilding of a State whose foundations shall be laid in truth nud righteous- ness. We are free — let us learn to be upright. FROM MR. AVENDKLL P. GARRISON. Ni;\v York, April 17, 1893. It would give me much pleasure to attend your commemora- tlon Anti-Slavery meeting next vveek, and I desire to acknowl- edge with thanks the invitation extended to my wife and myself. But it will be impossible for us to attend, and for my own pait I feel that ten years given to reviewing and icporting the h'story of the cause — so far as that could be done in the lifi' of my father — entitle me to a long exemption fi'om i-eminiscence, an(l certainly make it seendy to liold my i)eace for a while and let others take the floor. FROM MRS. ELIZARETII B. CIIACE. Valley Falls, R. I., April 18, 1893. It is with extreme regi-et that I am ol)liged to deny myself the great happiness it would be to me, to unite with the dear old friends, and the friends of the younger generation, in commem- orating the great struggle for human freedom, in which it was mj 71 Ijlessed priviloii'e to hear uii ImmliU' [)ait. Uut iiTcvocahle cir- cumstances muko it iiiiito.ssiblc for iiic to sliai'c in tliis coinin<>' blessedness. Tliere is no portion of my life, lo which, now, in my eighty- seventh year, 1 revert with more satisfaction, than that which I gave to the cause of the slave. No guests were ever more welcome to my door, than were those who came in the darkness of night, to escape from the human ])loodhounds who were seeking for pi-ey. Ko ministers of the Gospel brought me so acceptable insti-uction as did tlie self-sacriticing teachers of the Gospel of freedom. To me, as to many others, it was a liberal education. There we learned the injustice, the degradation of the condition of woman, and were thereby prepared, when the slavery of the black man was abol- ished, to enter on the warfare for the emancipation, the enfi-an- cliisement and the eIev;ition of the subjected, the dependent half of humanity. That so njany of tiiose early workers liave passed away, will cast a shadow on the bi-ightness of the occasion, but it is safe to indulge the belief, that, wherever they aie, they are in full syuii)ath3' with it there, and are i)articipating in the enjoy- ment thereof. Those t)f us who still i-emain on the earth, Init are denied the pleasure of this reunion, will miss the hearty hand-shakings and greetings of the day, but we will enjoy them in si)irit, and we will wish for you all, the brightest of skies, the loveliest of south- westerly breezes, the warmest remarks of friendsiii|), and the ha[)piest remembrances of this memoralile event. FROM REV. RICHARD S. STORRS, ]). D. RiiOOKi.vN, N. Y., Ajiril ISth, l.SDo. How faraway seem the days which you aie to recall in Dan- vcis I And what memories of cUxpicnce. self-dcvol ion, sacrilice, success, are awakened by your reference to llicm 1 1 should be most happy to be present at your proposed ( clcliration, even to take part in it in some subordinate way, lint it will be as impossi- ble for me to go to Danvers next week as it vvou'd be to carry thitlier the sunrise, in my hands. I can only thank you for your kind thought of me in connection with the occasion, and wish for 3'our Society, in this work and all others, tlu' largest pros|)erity. FROM MRS. EMILY AV. TAYEOR. (iKRMANTOWN, 1*A., April E'^tll, lut must stand by them until the}' are really " through the woods." If our hands are sometimes fettered in regard to direct work for them at the South, at least we can cast out the evil spirit from among ourselves, and by our own fidelity, send a current of bracing air ever down to those who are laboring for them at the South, and keep up the hearts of the new generation who knew not slavery, but who sometimes feel the degradation of their present condition as keenly as their forefathers did the miseries of actual bondasfe. 73 But you all feel and know these things, and so I need only say that I shall be with you iu sympathy, and rejoice to know that you will be encouraged in your work by again joining hands in friendship and uiemor}' of old days. FROM MRS. HENRY WARD BKECIIER. Brooklyn, N. Y., April 18th, 1803. It is very kind in you to remember me and invite me to this commemoration of the old anti-slavery days. Nothing coukl give me greater pleasure than to be present on an occasion so closely connected with the memory of my husband. But, if I can leave home and the work I have on hand, I am booked for the Pacific Coast, Puget Sound, where my youngest son is. I may not accomplish all that I have plannetl, but as you can well imagine, long to see my boy and his famil}' once more, and if I can compass that, 1 inust not venture on any other engagements. FROIM DR. W. SYMINGTON BROWN. Stoneham, Mass., Apiil 18, 1893. Other duties will prevent me from enjoying the anti-slavery celebration on the 2()th instant. I would like to see Parker Pills- liury once more, who, I believe, is the last of the old anti-slavery orators I delighted to hear. When I came to the United States in 1850, I had letters of introduction to Wm. Lloyd Garrison, Wendell Phillips, and Theo- dore Parker ; also one to Charles Hovey. They are all dead ; l)Ut the sacred cause of human freedom still lives, and will never die. I still try to do the work it demands. FROM MR. D. L. BINGHAM. Manchester, Mass., April 18, 1893. We shall be most pleased, my wife and I, to attend the meet- ing commemorative of those old "Anti-Slavery Days." and to look once more in the faces of those who weie true to God and humanity, when it cost — to be true. In a letter written a few days later, (April 22)^ Mr. Bingham most properly asked if a circular of invitation had been sent to Mr. and Mrs. Daniel W. Friend, of Manchester, and stated that their home had once "gladly leceived" and greatly comforted and aided a poor fugitive slave, who had come to it, " wet, cold and hungry." In answer to a request for more particuhirs con- cerning the case, the foUowuig couiinnnication has come to hand. It records an act of certain " good Samaritans," which, like countless other similar deeds of the abolitionists, shoidd be held in " everlasting remembrance." ]\[anchestek By-tiie-Sea, Aug. 8, 1893. I should have answered your letter earlier, but my brother Friend was away, and 1 wished to hear again the story of the fugitive slave before writing. It was sometime in the fifties, in the spring of the year, the weather rainy and cold, when the poor fugitive came to the house of the Baptist minister. Brother Friend, going home in the gloom of the evening, saw the minister on the street, looking for one of the hielectmeu to take charge of the poor wanderer, a very imprudent thing to do at that time. Brother F. said, "I will take care of him." The minister gave him supper, but was unwilling to shelter him over night. Brother Friend took him into a warm room, took off his soiled and wet clothes, bathed his feet in warm water, gave him clean, dry clothing, put him in his own bed, and treated him with hot drinks until he was warmed. He was trembling with cold when he entered brother F.'s house. The next morning brother F. came to me greatly pleased that he had violated an unjust law, by showing mercy. The fugitive was a good-looking, intelligent man, about 30 j'ears old. He had been body servant to a wealthy Baltimorean. As he was thinly clad, my wife, Emeline Bingham, worked nearly all day Sunday, repairing an overcoat that hap- pened to fit hiin. Mr. Thomas P. Gentlee, a near neighbor, came in Sunday evening with a purse of mone}'. This was increased by brother F. 1 added some. So the poor man was in good condition to start for Canada very early Monday morning. It was Mrs. Hannaii Friend, now dead, a most excellent woman, who helped receive the fugitive. But Mr. P^i'ieud's pi'csent wife was also " in at the starts'' as I wrote. * * * Ivcspectfully and truly yours, D. L. BINGHAM. FROM MISS ANNA L. COFFIN. Nkwhuryport, Apr. 19, 1898. When I was calling at Mr. Whipple's a few weeks ag >, he si)oke of the contemplated reunion at Danvers on the 26th inst., of the old abolitionists, and how much my father, the late Joshua CotRu, would have enjoyed such a meeting. He was alwaj's a lover of freedom, showing it in his boy- hood by buying caged wild birds from his mates and enjoying the suiucine pleasure of frci'inast stimulate and encourage you to carr}' on bravely the work 78 which your fathers and mothers bequeath to you. To each nation, to each period, comes its own task, its own tes-t of ticlelity to trutli and right ; its own peculiar phase of the old conHict between justice and injustice, liberty and slavery ; and. ever the same assurance of ultimate victory. FROM MRS. CAROLINP: M. SKVKRANCK. Los Angeles, Cal., A[)r. 20th, ''J3. It is a sore temptation which your kind invitation biinys me, to be present at the coming commemoration of the old anti- slavery work and days. Almost no temptation could be stronger. But the time would be too short, since your letter reached me only yesterda3\ the 19th. Too short time for this to be in season for the occasion, I fear. And so I can only mourn my own absence in the distance which does not lend encliantment to the scene, the l>eloved faces and voices outdoing all conjui'ing of the imagination. You do me great honor in remembering me. who was so late a comer and so feeble a helper, in your noble woik. But it was one of the nc^blest fellowbhips. and most valuable experiences, of my life, — covering largely, also, 1 he kindred work for woman's education and recognition as citizen. I have just now had the rare pleasure of listening to John W. C'hadwick's admirable paper on Theodore Parker and his work, which revived delightfully for me those wonderfully pregnant days under his ministry to all good causes in Union Hall, which was the great awakening to so many blinded eyes, and inspiration to so many hungry hearts. Ah yes, how tenderly I recall the fine old times, and the be- loved friends. Give them my heartiest greeting at this end of their memorable gathering, and my hope to see them face to face before they '^ join the choir invisi!)le." FROM MISS MARY J. LORING. WoBUKN, Mass., April 20, 1893. I have received the Society's ciicular. I tiiink your meeting Avill be a grand affair. There can be nothing higher for man or woman taan to take an interest in humanity. M3' father and my mother were strong anti-slavery people and by their influence their daughter has ever hated oppression in any form. 1 intend to be present anti shall bring for your Society a fire-screen which the Rev. Peter Clark and his wife Del)orah held in their hands many times ; and one of their descendants is more than pleased to return it to its old home in Danvers. Ilo])ing to have the pleasure of meeting with yon again, I am yours for the elevation 79 of huniniiitv and for llic prospeiity of tlu' Danvt'is Ilistoiicnl Society. [Rev. Peter Clark was luinister of the First Cliiircli of Daii- vers from 1717 until 17G8.] FROM MR. FRANCIS J. GARRISON. 4 Pahk Stkekt, Boston, April 20, 180o. It will give Mrs. Garrison and myself much pleasure to accept the invitation of tlie Danvers Historical Society for the 26th inst., if no unforeseen obstacle prevents, though it may not be practicable for us to remain through the entire afternoon. My business duties make it difficult for me to speak with cer- tainty, but I shall be nmch disappointed if they prevent my meet- ing the friends whom you are to gather at your next meeting. FROM MR. CORNELIUS WELLINGTON. F^AST Lexington, April 20, 1893. I thank the committee for the kind invitation to be present at the commemorative meeting on the 2Gth lust. I will take the train which leaves Boston at 10.4.5, accom- panied by one and perhaps two of my sisters, all members of the Lexington Historical Society, and old active members of the Massachusetts Anti-Slavery Society. It will indeed be a })leasure to us to meet once more any of the few remaining workers in the anti-slavery field in years gone by, and to meet again and become better acquainted with the members of the Danvers Histoi-ical Society which you represent. FROM MR. JOHN J. MAY. DouciiKSTKK, Mass., April 21, 1893. You have my cordial thanks for the invitation to the gatlier- ing at Danvers, which 1 cannot doubt will be a most interesting occasion. An accumulation of work, caused partly by confinement tit home by the prevailing inttneuza, will probably prevent my going thither, although 1 do not altogether forego the hope. It occui's to me that if you seek for portraits of the anti- slavery heroes whom you commemorate, you may like the loan of a crayon portrait, liy Kimberly, the best likeness extant, I think, of Samuel Joseph May. late of Syracuse, (born 1797, died 1871), of whom I always have felt, as Andrew D. White ex- pressed his feelings at the grave, — tiiat he was "the best man I ever knew, the purest, the sweetest, the most like tiie Master." 80 If the loan will l)c acceptable, I will readil}', on learning this from you, carefully box the picture and .send it by express, as yon may direct; and 1 will bear the risk and charges, glad to be of some small service for tiie good work. FROM PROF. GRANVILLE W. PUTNAM. PosTOX, Mass., April 21, 1893. I regret to say that school duties will detain me from Dauvers on the 2(3th. I cannot doubt that yon will have a most interest- ing occasion. In my early boyhood I used to hear with interest the earnest anti-slavery talks of Deacon Howe, as I visited his shop to get the horse shod ; of Mr. Learoyd, and Allen Knight of District No. 4. I was not old enough to understand the merits of all that was said, but the strong convictions of these men made an impression which Avill never be effaced from my memory'. P^ROM HON. MELLEN CHAMBERLAIN. Chelsea, Mass., April 21, 1893. I esteem it a great privilege to be invited to participate in the commemoration of old anti-slavery days, to be held by the Danvers Historical Society next Wednesday. I personally knew some of those in Danvers who were most active by their votes, their gifts, and their personal influence, in bringing on these days in which no slave l)reathes our air. They were noble men and women, and their lives ought not to be for- gotten. FROM MR. LUCIAN NEVVHALL. Lynn, Mass., April 22, 1893. Please accept my thanks for 3'onr kind invitation to attend the '^ meeting commemorative of old anti-slavery days." It will give me great pleasure to be at such a meeting, as I have been familiar, and in sympathy with, the anti-slavery move- ment for the last half century, having had the pleasure and satis- faction of hearing all the anti-slavery speakers of that period, and the personal acquamtance of many of them. My wife and myself hope to have the pleasure of attending the meetins:. FROM MK. G. L. STKEETER. Salem, IMass., April '22, 1803. I shall be pleased to attend the meeting of the Danvei's ■ Historical Society in commenioration of Old Anti-Slavery Days, if I am able to, as I hope to l)e. Those days I recall with great interest, as do all who were engaged in the bitter struggle with the slave-power, in however Imnihle a ca|)acity. At that time it was necessary for the friends of freedom to stand by each other, shoulder to shoulder, and in that way mutual symi)athies wei'e excited and strengthened which have served as a bond of union down to this late day so long after the battle and the victor3^ This, I supi)ose, explains your historical meeting, and in this spirit I shall be glad to meet the survivors of the conflict and theii' friends and sympathizers of the i)resent time. FROM DR. JAMES C. JACKSON. North Adams, Mass., April 22, 189o. I would that I were able to take the journey and sliarc with, the friends who will be present the pleasures of the meeting. P>ut I cannot go. The invitation has stirred my heart tuniultuousl\'. It was in the early autumn in 1838 that I accepted an invitation from the Mass. State Anti-Slavery Society, to become one of its anti-slaver}' lecturers. My home at that time was in Peterbor- ough, Madison County, New York. I had up to that time for nearly five years been devoting my time as an anti-slaveiy agent in different parts of the state of New York. I arrived at Boston on the first of October, and met the State Committee at the anti- slavery ofPice in Cornhill street on the afternoon of that day, I think. There I met INIr. William Lloyd Garrison, Mr. Francis Jackson, Mr. Joseph Southwick, and all of (he tSiate Committee^ if 1 remember rightly. I also met the Rev. John A. Collins, who came to my residence in New Yoik state to engage me, and there I met Mr. Parker Pillsbury, to whom, if he shall l)e present at your meeting, I desire to liavi; you give my affectionate remem- l)rance. My first si)eech in the sei'vice of the Society was made at Lynn. If I recollect rightly the meeting was held in the L'niver- salist clmi'ch ; the Congregational church could not l»e had. ol)iection l)eing made by the pastor, the Rev. Parsons Cook. I went thi'ough Ess(;x County that fall, speaking wherever the Stale Society a|)[)ointed a meciting for me. One of the places where i s;ioke was Danvers. [ have tried to rcM'ollect at whose house I was a iriiest, but I cannot recall the name of the man. After I 82 li:ul ht'eu tlu'oagli Essex county, the State Committee took me out of tlie general field and placed me under the care and over- sight of the Rev. John A. Collins, its general agent. From that time onward till the spring of 1840, I attended meetings with Mr. Collins only, wherever in the state he might be present. In the spring of 1840 1 attended the meeting of the American Anti-Slavery Society, when the Abolitionists divided on the ques- tion whether women should be i)ermitted not merely to hold membership, but to hold oHice. That was the Orst public meeting, so far as 1 know, held anywhere in the world to discuss publicly the question whether a woman possesses inherently the right to discuss [)ublicly any intrenched public moral evil. After I became Secretary of the American Anti-Slavery So- ciety, my public labors in Massachusetts essentially ceased. The friendships which 1 there formed remain fresh in my memory. I have never ceased for one moment to love Mr. Garrison, Wendell FhilHi)s, Francis -Jackson, Joseph and Thankful Southvvick, Rev. Edwin Thompson, lion. George Bradburn, Henry C. Wright, Stephen Foster, Abby Kelly, Parker Fillsbury, James N. Buft'um and Ruth his wife, William Bassett, George W. Benson, Charles Lennox Remond, Lewis Ilayden, and a thousand other men and women whom 1 loved and who I feel sure loved me. So much for matters personal. Now for '* The Cause.'" As rei)resenting the rights of the Negro to his freedom, full and entire, as a man, I find nothing in history to equal the devotion of al)olitionists of all grades and shades of opinion, in any other direction. That there were differences among them the records which were made and which form the history of the great struggle, ])lainly show ; but these differences were as to methods rather tiian to [)rinciples. I had favored opportunity by my position as secretary of the National Anti-Slavery Society to know that apostasies from the underlying, essential idea that a nu\n is a man wherever you lind him, were veiy uncommon. 1 have always felt that the great element of safetv to the cardinal principle of the movement, as agitation went on, was the introduction into it, as an essential element, the membershii) and active labors in every department of it, of women. As I observetl what were the conservative effects of their presence in our socie- ties, local and general, and of their wise perception of what should be done and should not be done. 1 felt sure that the cause would be carried on safely and to ultimate triumph. The greatest and most snl)tle element we had to fight was the existence of caste. It took a great deal of the fire of the Holy S[)irit to burn u^) and forever extinguish this wicked, miser- 83 fibli!, wri'tcliL'cl hrii'.sy thai one innii is lietlL-i' lliaii miullicr Ij^'caiise of the color of tin- piiiineiit tluit undurlifs his skin. As tiu- truth, liowevcr, is mighty and will prevail, so in linic tlu' aliolilionists of the country came to re^'ai'd thi' man and the woman who were negroes, no les.s entitled to their honor, re.s[)ect a,nd love because of their color than they would have hi'ou if they were white. How thorou2;hly interwoven into the fabric of American society this .feeling of cast,; is, can be t'usily s/e:i in the feelings of southern white men and wonu'n towaid negro men ami women, notwith- standing the latter are no longer by Liw regaitU'il as cliattel slaves. It will take, I fear, a Iran livd vears and p -rhaps two hun- dred 3"ears to rcjot out from the minds of tlu' southeiai pe(^|ile the idea that manhood in any peisou knows nothing detiimeiital to another's nmnhood because of the physical dirfei-entiations wliich exist between the two persons. ^leanwhile in ord;'i- tli.it lhi> should be brought aliout, every human being who piizes lii> own manhood as of Divine origin, should set' to it t!iat in iiis inrei-- coui'se with other hum in !)eings. lie should recognize the !)i\ine origin of their manhood and i)ut himself into fi'llow^Iiip with t'aem on that basis, for it is true that only as men can illu.-.trale in their persoruil [lives their se ise of the dignity of their m inhood can they I)e made influential and helpful in the extii[iatiou of caste. A religion that recognizes and justities the exist.^nce of caste in its members may be successful in securing to itself I'epresenta- tives who will openly profess their l)e]ief in it, but it nt'\er should l>e permitted by any of its votaries to be den(jminated Christian, for in Jesns Clirist there is neither Jew nor (ireek. bond noi- fi-ee, male nor female, black uoi' white, but all art' one man in Him. 1 KO.AI 1H-:V. WM. W. .SILVESTEK, S. T. D. riiiLADicm-iiiA. Ai)ril 22, l.S'Jo. I should ptirticularly like to be present at the commemora- tion meeting of old Anti-Sla\-erv Days to l)e held in Danvi-is on the 26tli inst. Hut I cannot accojni)lish it. I never was a,n auti-slasei-v m ri from a politic d standp >int ; always, however, 1 thorouglily disliked slavery and was as glad as 3'iy one that eireuniitaiici's so fell out that its overthrow lu'came lawfully possil)le and its hlmik i commemoration assembly. 84 FROM REV. WM. H. FURNESS, D. U. PHiLADELriuA, Apiil 23, 1893. It would l)e :x pleasure beyond words, my dear friend, to meet the first apostles of Freedom for the Slave with whom my friends associate me as one of that honored Band. But I have always considered myself an eleventh hour man in the sacred Cause with- out the excuse of the men in the Parable whom no one had called to work. I was called by the Divine Voice and I ran and hid myself, for I was a long time afraid. Happily I learned that no one who serves the truth, even if he sacrifice his life for it, can do as much for the truth, no, not by a hundred fold, as the service of the truth will do for him. I learned also that Slavery was as much more hurtful to the white race than to the African as it is to do wrong or abet it than to suffer it. When the War broke out we expected to hear the yell of Insurrection at the South, but there came the plaintive sound of prayers and hymns, and the Slaves continued to work for the families whose heads were fighting to keep the Slaves in bondage. Elmerdon said that " eloquence was dog clioap at the Anti- Slavery Meetings before the War;" and for tli' i)jst of reasons the Abolitionists had possession of the fountains whence flowed rivers of the waters of life. But I am growing garrulous. May Heaven liless the Meeting on the 26 inst., and make it a season of i-efresliing to all attending it ! FROM MR. .JOHN M. LENNOX. Boston P. O., April 23, 1893. Please accept my sincere thanks for your kind invitatioii to the Anti-Slavery Reunion. I feel i)roud of being one of the old Garrison Abolitionists, and also that my cousin, Charles Lennoj Remond, of Salem, was one of the active workers in the cause. I hope and expect to be present on the occasion. FROM MRS. MARTHA WALDO GREENE. East Gi!ef.navicii, R. I., April 23, 1893. I thank you most sinct'rely for your circular letter whic reached me yesterday, but I am compelled to foreso the pleasur it would l)e to me to connncmorate with you the old Anti-Slaver days on the 26th inst. Those old Anti-Slavei'y days 1 There never were sucl before ! Thei-e can never be such again ! Tiiey were da3'S whe we forgot ourselves in our wish to serve the poorest and mo^ 85 dest-rted of ;iU God's creatures, and wlien to do this cost rei^uta- tion and life. But even tiien, as God so wills it, the law of eompensatiou was true to itself. In my father's house no pleasure eould exceed ours, if 8. 8. Foster, Parker I'illsbury, Abby Kelly and others, tired from the contliet, eould visit us for some days, or even for an hour's rest, and tell us of some new recruit of the Anti-Slavery Anny or of the safe escape by the under-ground railroad of some [)Oor fugitive. 1 do not forget how the story of Amos Dresser roused my indignation, as he told of the tar and feathers, and his Bibles wrapped in old copies of the "Liberator;" and later on, when Henry B. Stanton hardly escaped a similar fate at the hands of our own citizens, being sent b}' my father to Providence at an hour when the mob were off their guard, I, as driver, being unsuspected of complicity in the case. Then there were re- proaches for riding and walking with Frederick Douglass, ston- ings by the boys when attending Anti-Slavery Conventions at a neighl)oring town, and charges of infidelity because of denying the Christianity that bought and sold human beings. Yet none of these things moved us. Never was service rendered more freely in behalf of any truth that brought richer reward. Years afterwards Abby Kelly said, '-Talk of what we have done for the Anti-Slavery Cause I ^Vilat has not the Anti-Slavery Cause done for us/' ' Ye do well, dear friends, to keep the memory green of such times and such men. God bless you I FROM MRS. FANNY G. VILLARD. Nkw Yohk, April 2od, 181)3. 1 an) extremely soiiy that 1 am unal)le to be present at the meeting to be held in Danvers on A[)ril 2(), in commemoration of "Old Anti-Slavery Days." The present generation can hardly be made to realize the intense excitement that attended the anti-slavery movement and the spirit of self-sacrifice and of mart\rdoni that aidmated the men and women who saw in the |)erson of tlie drspised slave, Christ himself crucified. If l)y frecpiently recalling the devotion to conscience, the "(inflinching determination and the heroic forgetfulness of self of the abolitionists, it will be possible to inspire i)eo[)le to imitate their noble exam})le, great will be the gain to humanity. 8G FROM MR. DANIEL RICKETSON. New l>F.DifOUD, Mass., April 24th, 1893. Wliile I cordial!}^ unite witli the " Dnuvers Histoineai Society" in the eouiiiiemoratioii of "•Old Anti-Shivery Days." I regret that my advanced age and its attendant infirmities will prevent my acceptance of jxiur kind invitation. Among the honored guests named in your circular as expected to be present, I remember Parker Pillsbury, a " true son of thunder," who never spared friend or foe in his eloquent apjjealt! for down-trodden humanit}'. I remember also in one of our conventions in old " Liberty Hall." he declared that these " cof- ton aristocrats." then in complicity with the slave holders., '''• could turn all Heaven into Birmingham, make weavers of the Angels, and drown the music of the morning stars with the eter- nal din of Spindles :" at wdiich one of the audience, who sat a little before me, rose fi'om his seat and walked out of the hall. Among the older members of our ftLnssachusetts Abolition Society, I remember with respect. Rev. Sanuiel May, JNIrs. Lucy Stoni", and Mr. John W. Hutchinson, the last of the "• nest of brothers with a sister in it," whose united voices so charmed all, and did such good service for the cause of human freedom. I doubt not the sainted name of John Greenleaf Wliittier, whose ringing notes so often sounded the prophetic voice of Freedom, will be among those wdiose spirit will be recognized as with you. I was but an humble lal)orer in the great Anti-Slavery struggle, though to the "manner born." FROM MR. WALTER 15. ALLEN. Lynx, April 24, 1893. To l)e reckoned a friend of liumanity worthy of an iuvitntion to vour pi'oposed connnemorative feast, is indeed a compliment. To meet on that occasion a few of the remaining veterans of the great Anti Slavery Conflict, and to heav their voices once more, w'ill be a crowning joy. 1 therefore accept your kind invitation with thanks, and shall endeavor to ])e present . FROM MR. ROBERT ADAMS. Fall Rivkr, Mass., April 24, 1893. ILivinu' received your cii'culars, through Mrs. LivermoreV kindness, 1 hereby wish to express my gratitude for the same: also to congratulate your Society in their effort to call together the survivors of that great battle for jioor humanity. By this 87 movement you will affoid much jilensure to the vetei'nus, and also have jx siiatoh of history, which is daily liein situation, removed his own and put it on IMr. 'I'liompson's head. Thus no one knew him as he wenl out and passed through the lines that were formed to tlu' Imnse of iMr. Henshaw on the opposite side of the street. Lynn was a hot bed of agitations, and it was the lirst place of the negro car trouble, which began W'ith the putting of Douglass out of the train, an act which led to great excitement. * * * * As the friends of the ;U)olition movement have mostly gone, it is well for the few who remain to meet and talk over the doings of the |)ast and icvive the old memories. Their labors were not in vain. A great work has 88 ^■been aceoinplished. I hope that your meetiug will be a success aud that those who ma}' be present will have a day of rejoicing. It cannot be long before the last remnant of the Old Guard will have gone, and let those who are now left have a full share of ..the glor}'. FROM MR. GEORGE VV. CLARK. Detroit, Mich., April 24, 1893. ' I have received from your Secretary an invitation to be an attendant upon your contemplated meeting on the 26th inst., in commemoration of " Old Anti-Slavery Days," for which I am sincerely grateful. It would give me great pleasure were I able to attend and participate in what 1 have no doubt will be a gathering of intense interest. But untoward circumstances will deprive me of the happiness of being one of such a noble com- pany on such an eventful occasion. I was converted to the Temperance and Anti-Slavery Reforms when a boy about 16 — by the first address on those questions I ever heard — by that eloquent and powerful orator, that Demosthenes of America, Theodore D. Weld. 1 entered heart and soul into the Reforms I had thus oarly espoused. I had inherited from my father and mother — both good singers — a soul for music ; aud saw its power and mtluence in social circles where I was called on for " Songs" when a mere boy, and at once conceived the idea of introducing this influence and power in connection with my lectures on Tem- perance and Anti-Slavery, which I did, aud I was not only not disappointed, but highly gratified with the effect. Many scores of drinkers and drunkards came to hear the songs^ and were converted. I had set music to the best songs I could then find on these subjects, from (Jowper, Mrs. Hemans, Massey, Douglas Jerrold, Pierpont, AV'hittier, Longfellow and other poets. It took like "■ wild-fire" as the}' used to say, and I was invited to all parts of the country to render these songs in the great reform conventions, and at the close of these gatherings was called on for copies of them and was urged to publish them, which I did in "The Temperance Songster," "The Liberty Minstrel," '••The Free Soil Minstrel," "Songs 'of the Free," "Clark's Reform Song Book," " The Harp of Freedom," '' Lyrics of the Lodges," "And Songs For The Times," etc. I have now traveled and lectured, rendering these songs, in 24 of our states and in Canada, and my interest and zeal in these Reforms is as ardent and unabated as ever. I used to be told .forty and fifty years :igo, if I lived to be as old as that gentle- 8U miiu whose iiaiue i>s so fuiailiar, the venerable Fatlier Methuselali, I would never live to see the day when slavery would be abolished iu this Country ! Thank God I have lived to see that day and nearly thirty years beyond and am some years behind Methuselah yet ! And 1 congratulate you, fellow workers, that you have lived to see, and now to celebrate, the Glorious but Costly Vic- tory I 1 am now as eager iu the fray and as anxious to see the over- throw of the liquor power as J was to see the overthrow of the slave power ! The same God of justice and righteousness rules and reigns, and — "Come what tliere may to stand in the wav, That day the Workl siiall see, Wheu the Mialtt with the lii{fht And the Trittlt shall be ! ' And now I desire to be affectionately remembered to my old friends, John W. Hutchinson, Parker Fillsbury and Mrs. Lucy ytone. FROM DEACON JOSHUA T. EVERETT. Westminster, April 24, ''Jo. I have received your circular inviting me to the gathering of Anti-Slavery friends of the days of " Auld Lang Syne." It would give me inexpressiljlc pleasure to meet the dear old friends named in your circular next AVednesday. But I cannot do so for two reasons. First, I am just moving and as busy as the honey bee iu June. Second, I intend to visit Providence, 11. I., on Tuesday or Wednesday this week. And my age, 87 years, would seem to be a barrier, but it would not, as I enjoy pretty good health. r>ut nearly till our co-laborers iu that Philanthropic and Godly enterprise have gone to their rest and reward in Heaven. In my generation nearly all have gone. Sixty years ago 1 was chosen to rei)resent my native town (my lirst election), Prince- ton, in the legislature of Massachusetts. In the lowei- house there were 540 to 550 members. Today there are only three of us living. I must confess to a sort of loneliness, but iu)t of tuelancholy. J formed the acquaintance of l)rother (iarrisou soon after that period and enjoyed his intimate frieudshii) till his death and I attended his funeral. For some lifteen to twenty years I was elected President of the County Anti-Slavery Society. Then we held more than quarterly meetings. And in the north part of the county we constructed a number of unseen highways. 90 over which the poor shive was helfied ou to Canada. Yo,^, fleeing to Canada to escape the infernal cUitches of tlie shwe-holder ! I remember one very fine young woman about thirty years old, with her babe nearh^ a year okl, V)rono;ht to our depot in Everettville by an Abolition friend in the part of our county south of our depot. The woman was almost as white and good lool^ing as a certain very fine lady in onr neighborhood, to whom she bore a striking resemblance. And the neighbors were invited in to see how exactly the slave woman looked like Mrs. Beaman, the neigh- bor. Then after giving her a good dinner and some things she wanted, we helped her on to another depot, and so she got on to Canada. I wish I could shake the hands of all the true souls that will gather at the Danvers Convention. I received a long and very interesting letter from John Hutchinson a few months since. And I wish I could listen to his charming songs next Wednesday. I trust your Convention will be an interesting and happy gathering. I have snatched the half hour from the cares and laboi's of the day to answer your kind invitation to be [)resent. FROM MR. WILLIAM STONE. New York, April 24, 1803. I am in receipt of your circular of April 13, inviting me to attend the meeting to be held on Wednesday, commemorative of "Old Anti-Slavery Days." T regret that I shall be unable to accept j'our invitation, as I heartil}' approve of your gathering. The present generation knows so little of the great move- ment which prepared the North for its successful conflict with the slave power and which resulted in the destruction of the slave S3'stem in this country, it is well that it should, before it is too late, hear the story from tlie lips of those who were actors in that movement and who endured and suffered for its sake. FROM MR. DAVID MEAD. Daxversport, April 24, 1893. Your kind note of special invitation to attend the meeting "Commemorative of Old Anti-Slavery Days," was gratefully received, and it would give us gi'cat pleasure to be able to be present on tliat occasion. But 1 fear that neitlier Mrs. Mead or myself will be able to attend. The object of the call is truly a laudalile one ; and as T nnderstand it, it is for an expression of sacred rememl)rance of the worthy men and women who in times of great peril willingly riski':l tliiMi' lives and Li:i\-e of tlu'ii- uicaiis for the abolition of that curse, and sum of all iulminaii cruelties — southern >laveiy. (iMr. and ]Mis. Mead were lioth present at the nieeting.) FROM :\I1{S. ANNK E. DAMON. CoNcoKi), A|)iil 'i'), is;);5. To save you the trouble of a fruitless call on Aunt liinelow, I wi'ite to say that I called there this moi-ning and found she hud btu'ii ill, and from weakness was unable to hear or see as well as usual. I do not think you could eomnuinieate with her at all. I succeeded in lettini'view witli Mrs. P>igelow, who had come to lie more comfortable in lie:dth than in A])ril. she g;i\-e .Airs. Damon and myself a most thrilling account of all the circumstnuces of the escai)e and welcome refen-ed to, and of the rem:irkal»le w;iy in whi(!h the peeled and hunted bondman gained his freedom liy tlu; " Undergrounrl Railroad.'' a. v. v.) FROM MK. J. M. W. VERKINOTON. Chelska, Ai)ril -2'), KS9;i. I thaid\ von most sincerely for the invitation to attend the meeting in conuuemoration of old Anti-Slavery Days tomorrow. 02 It would indeed be refreshing and delightful to me to be i)resent aud to listen to voices which I heard nearly half a century ago, in the storm aud stress of the Anti-Slavery struggle, but I fear I must deny luyself the pleasure, as I have been unable to make an arrangement, as I had hoped I might do, by which to escape from official duty on that day. If it is possible for me to get to Dan- gers, even at the eleventh hour, I shall rejoice to do so. The idea of such a gathering was a hai»py one aud the occasion can liardly fail to be one of surpassing interest and enjoyment. (Mr. Yerrlugton, so long the printer of Mr. Garrison's lAberator, was present at the meeting, notwithstanding his fear that he might not be able to attend.) FROM COL. THOMAS W. HIGGINSON. Cambridge, INIass., April 25, 1893. 1 am sorry to be prevented l»y another engagement from takino' part in your commemoration of Anti-Slavery days. Judg- ing by your list of speakers it will be a good and genuine meet- ing. I'have l)een invited to several such meetings Avhere some of the most prominent si)eakers had either known nothing of the Anti-Slavery movement, or had bitterly opi)Osed it. FROM MR. THEODORE D. WELD. NouAvooD, April 26, 1893. Dear Old Abolition Friends : — IJeloved brothers and sisters. I send you all my ferveut '' All Hail" and "God-speed," and am with reluctance al)sent from your midst. FROM MR. CHARLES E. GRAVES. Hartford, Conn., April 2G, 1893. Many thanks for your kind invitation, which I was unable to accept. I should have enjoyed seeing you at Concord and joiu- iug you for the convention of old abolitionists at Danvers, espec- ially in memory of my father (George Graves, of Rutland, Ver- mont.) He was an oi'iginal Anti-Slavery man from about 1840, and was therefore under the political ban through all his earlier manhood. I can remember having my fights when a small l)oy for being charged by my mates with belonging to the " nigger party." So that the names of all those brave men of principle, the original Anti-Slaver}' men, were household names with me. I can remember my father's attending a great Anti-Slavery con- 93 veiition at 15uston whon Saini.el Fessoiulcn, of ]\[aiiu', lucsidcA. and his i'ei)ealin>2; come of the words of his address. When I got to be a young man 1 used to Ik; rather disgnsled witli my father's faith — a blind faith as it seemed to me — espeeially when. I ones heard him say. " I hope to live to see Ameriean Slavery swept from the Eartli." 1 thought his zeal made him rather wild. ])Ut 111' lived to see it, all the same. . FROM REV. S. F. SMITH. Davenpout, Iowa, April 27, li^l);!. Your esteemed note of invitation was forwarded to me here and received this A. M. Of course it was out of iny i)ower to accept, but I thank you none the less for the invitation. Some of the names on 3'our i)rogram are well known to me and highly honored ; and it would be a i)leasure to me to join them. It is a worthy object to cherish the remembrances of the great pastj prophetic of a greater fntui'e ; and as the names of the workers in those early days grow fewer, with the lapse of years they grow dealer. The lives of such a band have not been in vain. At your I'equest, I enclose for your use an autograi)h cojjv of the hymn, "My country, 'tis of thee." Please present it to tl.'e Historical Society, with the assurance of my higli esteem. FROM MRS. HARRIET M. LOTHROP. ("MARGARET SYUXEV.") Boston, Mass., A[iril 28, 181)3. Your invitation to the Danvei's Historical Society's celebra- tion of old anti-slavery days on April 2Gth, was received the day before and should have been answered at once. I could not pos- sil)ly go, as you know that 1 am fastened at my desk. t»nt I should have written you a letter, as all my sympathies are witii you and your society. 1 was brought up in an atmosi)here that was wholly in accord with this object. Some time 1 want to tell you how much and how far this sympathy of mine extends to the '' old anti-slavery days." I should have written you and the society a letter expressing my sympatliies, lint 1 had not a minute at my command. I congi-atulate you ii|)on tiie success which 1 see by the })apei's that your society achieves, and I trust you will make this an annual affair, as we are too apt to foiget the struggle of those earlv davs in the success that has been achieved by it. Among many other letters, also I'cceived liy the I'resideiit or Secretary, were similar comnuuiications from Hon. E. L. Pierce? 94 IJev. lulwiiid K. Hale, D. I)., Kev. Chailes G. Ames, and Miss Mary Willey. of Uoston ; IJev. 1'. A. llaiiaford, of New Yoi'k ; Eicliard II. Dana, P'.^q., of Cainl)ii(l;ue ; ^iiss Eli/ubeth A. Clapp, of South Boston ; Mr. Ciiarles Bnffiun, of Lynn ; Mr. Lewis Ford, of Nortli Abington ; Rev. C. A. Staples, of Lexington ; Mr. and Mrs. R. P. Ilallowell, of West Medford : Henry I\I. Brooks, Esq., .Secretary of the Essex Institute, of Salem ; ftlrs. Marcia E. P. Hunt, of Weymouth; Rev. O. S. Butler, of Georgetown, &c., etc. Biographical and Other Notes. 'J'liosi' who took :iu nctivt' part in the i)roi'C'e(liiiiis of the nioethig had iiioi-e or less to say, as they had been paitieuhirly requested to do, aljout their own personal experience in eonneetion with anti-slavery work or times. However well known to the pul)lie many of them, at least, may be, perhai)s it will lie grateful t(j friends who may chance to read these pages, if we give here some brief l)iographical details res[)ecting them all, partially to supplement whatever accounts they gave of themselves, and so complete, as well as we may, the story of the Reunion. Each one of them had a right to be heard, and it is only to be regretted tluit that there was not space for others who weie present and who also had important testimony to l)ear. IJEV. WILLIAM H. FLSII, SEN. I\Ir. Eish is a native of New[»ort, 11. L. where he was born on the •2')th of ]\Lirch, 1812. His parents were Eeleg and Alice (Sisson) Eish, lioth natives of Portsmouth, near Newport. At the age of 15 he went to Providence to leain the jeweller's trade, and made aood use of the lil)rai'y and lectures of the i\h'chanic's Association in that city. In .lune, IN;;.'), he nianied y\nua I'diza Wright, daughter of I'^bcn and Penelope U'right, all ol' Pi'ovi- dence. 'I'liei'c Mi'. l"'isli, (hiring the previous year, had heai'd tlu' eloquent (ieorge rhonipson speak on the subject of shixciv, and from that tinn' he dates liis active interest in the abolition cause, as the friend, who was to be his wile, could likewise date herown.. I\Ir. Wright having decitled to remove witli his family to Fremont, 111., where some Provid.'ncc f i iends had already settled, IMr. and ]\Irs. Eish accompanied them and thei'e taught together in the village a private school. Erom time to time, earnest discussions of slavery took place in tiieir school-house and naturally had the effect to intensify their zeal for emancipation. Here also IMr. Eish studied for the ministry and occasionally pi'eaclu-d as oppor- tunit V otfcicd, ha\ing some time |)rc\iou.sly piiiposed to make that his calling. In 1S;>7, after tv»o vears at the west, he returned 96 with his wife to New Eiighmd, passing tlirough Alton, III., only ti few days before Lovejoy was shot by a pro-slavery mob, and arriving at the east in time to be in toucli with the great indigna- tion meeting at Fanenil Hall, at wliich Dr. Chauning spoke and yonng Wendell Phillips delivered the maiden speech that gave him immortal fame. Mr. Fish was soon called to lie the jiastor of the societ}^ of Universalists (of the Restorationist school), in Melville, Worcester Connty, Mass. The invitation having been accepted, he was dnly ordained to the ministry. Rev. Panl Dean of Boston, Rev. Adin Ballon. Rev. Charles Hndson (afterward member of Con- gress), and Rev. Samuel Clark (Unitarian) of Uxbridge, taking part in the services. The society had been under the fostering care of Mr. Ballon, and was therefore of decided anti-slavery sympathies. Gariison and his more noted co-laborers came from time to time and were gladly heard by the people. Jleanwhile Mr. Ballon's Hopedale community was giving promise of its good success as one of the better class of socialistic experiments of the period. Mi-. Fish was one of its original members and was con- ferred with from the first by its noble founder, l)ut still he re- mained at Melville and continued his work there for 9 years, or until 184G, when he went with his family to reside in Connecticut, where for nine years more he did missionai-y work and occasion- ally lectured in the service of the Massachnsetts Anti-Slavery Society, sometimes speaking at social gatherings in company with Lucy Stone and other advocates of reform. Then followed still another term of nine years, spent in central New York, while preaching Liberal Christianity, and lecturing on slavery and the Hopedale Socialism in as many as fifty different towns, being aided by the American Anti-Slavery Society, and by Rev. Samuel J. May and his Unitarian friends. His principal point of work and care was Cortland, where he gathered an Independent Liberal Christian Society, but where there was a dominant pro-slavery sentiment of the most bigoted and virulent character, the Presby- terians excommunicating one of their church-members for going to hear on Sundays such " infidels" as Garrison and Phillips and Emerson and Starr King. But other brilliant men came in long succession, to give light in the darkness, Greeley, Pierpont, Beech- er, Foster, Parker, Horace Mann, and many more of like spirit and renown, and our Cortland minister's hand is sufficiently seen in what was done to provide such a dispensation where it was so nnich needed. Yet the New York Presbytery and Synod con- lirmed the action of the local cimrch and did all that was possible to terrorize the faithful and keep tlicin in al)ject submission to their Avill. 07 Central New York witnessed to the most activt'. stiiriiii:" period of Mr. I-"i--irs litV'. Gei-rit Sniitii wanted iiini to srt'le at Peterboro, N. Y., wlieii' he liad liis own home. Imt he ciiosc rather to make .Seituate, JNIass., the seene ol' his next pastorate, and hither he came in ].S()5 to toil on I'or Christianity, lor Free- dom, for Temperance, and for Woman's Rights, for twenty yi-ais more, in the same spirit of brave and conscientions ticUdity to duty as had marked eaeli and all of his previous terms of serviee. His ministry has extended over iialf a century, and the whole of it has been consecrated to Christ and Christianity, to many noble reforms and to the best movements of his counti'v and aefore him, and he now li\es with his- son, Kev. William H. Fish, Jr., pastor of the Unitarian Churcli in Dedham, an object of love and veneration with all who know him, but with none moi'e than with those who faithfully wrought with him in all the "Thirty Y'ears' War" against Slavery. It is grateful to hear their warm and acconUint testimony t of Salem which first took the name of "Salem Village" and afterward the name of Danvers^ with whose First Parish many of his descendants have ever since been most honorably con- nected. One of these, Col. Israel Hutchinson, liaving fought at Lake George and Ticonderoga in 17')8 and scaled the Heights of Abraham under Wolfe in 1759, commanded one of the Danvers companies in the Battle of Lexington and served with great dis- tincti(jn through the Revolutionary war. Another descendant, of the fourth generation, bought a tract of land in Middleton, IVIass., (adjoining Danvers), and another in Amherst, N. H. A son of the latter, also named Joseph, was born in "Salem Village," but settled in Middleton, and one of his children was Klisha, who was born in Middleton, l)ut removed to Amherst and lived in that pait of the town whi('h in 1794 was incorporated under the name of INIilford. A son of Klisha was Jesse, who was born in Middleton, in 1778, but went with his father to New Hampshire in the follow- ing year. At INIilford he married Polly Hastings in the year IhUO, and it is said that " it was while she was singing one day in a village choir that she first bv her voice attracted the attention 98 of lior futiue husb;iiKl." Both gave early indications of unusual musical talent, and it is not strange that so many gifted vocalists api)eared amongst their sixteen children : Jesse, Daniel, Noah B., Polly, Andrew B., Zephaniah K., Caleb, Joshua, Jesse, Benjamin P., Joseph Judson, ^Sarah Khoda, John Wallace, Asa Burnham, Elizabeth and Abby J- The first quartet of the family seems to have consisted of Joshua, Judson, John and Asa. Very early in life they began to evince a passionate love of music and a real genius for it, and the songs which thus soon they sang in the home and the village church, with violin accompaniments and the added voices of Rhoda and Abby, and doubtless others of the family circle, awak- ened much interest in the neighborhood and were a presage of their future success. Ere long we find the four brothers engaged in giving concerts in Wilton and Nashua, New Hampshire, and in Lynn, Mass., and in several or more of the eastern towns and cities. Salem, Newbuiyport, Portsmouth, and Kennel)unk, Abby and Jesse joining them in their public performances at some of these places. Paltry returns rewarded them for their exertions and at length they all returned to Milford at the earnest request of their father, except Jesse, who settled down to other kind of work at L3'nu. But this was not to be the fate of the Ilutchiu- sons. The way for a more fortunate campaign was bye and bye .opened to them, though not unattended with failures and disap- pointments. They sang in many places in New Hampsshire, Ver- mont, Massachusetts and New Yt)rk, Abby still being a compan- ion. After another return to their home, their interest in the nuti-slavery cause was aroused by a convention held at Milford and conducted by William Lloyd Garrison, N. P. Rogers, and others. They now began to sing for freedom, and thus they entered upon their great life-work. '"• These songs, in connection with their Temperance Melodies," says a writer, "brought them into great repute, and during a subsequent visit to New York they complied with an invitation to be present at the Anniversary of the American Anti-slavery Society, and afterwards at the Anniversary of the American Temperance Society, where they were greeted with the utmost enthusiasm." Thence they pro- ceeded to Philadelphia and Washington, and subsequently sailed to England, giving concerts in such cities as Liverpool, London, Manchester and Dublin, and making the acquaintance of Dickens. Macready, the Howitts, and other notables. This was in 1845. The delighted crowds that greeted them abroad only added to their fame in America and their hosts of friends and admirers >iiere were oidy too glad to welcome them back to the service in Rhich they li:i(l Iktc enlislccl :iik1 which lu'vcr iicLnled their voices more than tlieii. And still their betuitil'iil work went on, nor is it i)ossiI)le to measnre the good they wroiiiiht, as they went throngh the north- ern states, everywhere inspiring the nmltitndes with a deeper and more ardent love of lihert}' by their wondei'ful ])Ower of song. Their \ersi's were <;f the |)oi)ular sort, dashed off at once as thu iiecasion prompted or called, and modest in their claims to poetic 3iierit, but admirably adapted to })lease tlie people who heard Uiem and kindle their enthusiasm. Popular assc'mblies ne\'cr lind of hearing them sung by the IJntidiiusous, and the announcement Ihat these friends would be i)resent and sing at any appointed meeting was (pnte enough to secure a full and eagi'r audience. Abby, whose recent death has touched with sadness so many hearts, was married in 184'.) to Mr. Ludlow I'atton, a, broker ;ind Itanker in New York, and in consequence ceased from her moic public work, but John and Asa and Judson clubbed together anew and still continued their mission in behalf of the slave until 18."i,"), TS'hcn, with others, they established a new town in Wisconsin ami tailed it ILUc/iiason. J i 18G2, the settlement was destroyed by a band of oOO Sioux Indians, whereupon the brothers for a time divided their care betw^-en farming and giving concerts. The iyi'e was struck to unwonted music, as John, with his son Henry and his daughter \'iola, children by his wife Fanny Buruham, of Lowell, whom he had m uried Feb. 21, 1843, went down to the Potomac and sang their songs to the soldiers in camp during the war, the younger generations of the family, as the Danvers meet- ing also bore witness, i)i)sses.sing an abundant share of the divine gift of the eldiMs ; and even while we write the veueral)le and special subject of our sketch, still fresh, and earnest, and active, is plying his loved vocation at the great World's Fair, and is •doubtless gladdening human hearts there, also, wich new strains »f the •• good time coming." For more th;in fifty years he has given voice antl pen, body and s(jul, freely and unreservedly, to the service of humanity- It was our privilege to be one of his guests as lie celebrated the seventieth anniversary of his birthday at his pretty residence ©n High Rock, Lynn, a commanding eminence which he himself and his brother Jesse were among the first to settle. The wife had died several years before, but the children and grandchildren were there, with Abby and her husband from New York, and a great aumber of old friends from the city and from places more or less femote, not a few of whom had long been his distinguished asso- «iates in his philanthropic labors. The music was as delicious as 100 we had found it a luilf ctMitui'v Ijefore, and the greeting-.s wrre us lieaity as the bright tlovveis were profuse and fragrant. The ho&t was as genial and buo3'ant and jo^'ous as ever, and nothing could have l:)een lovelier or more engiiging than that picture of the "■Hutchinson Family" at their charaiiug home, on that memorable evening. Few of our countrymen who have appeared in public,, liave given more of pure pleasure to the })eople, or broken or dis- solved more of slavery's chains by the human voice, than has he ; and it is the consciousness of a life so spent that makes old age at once happy and interesting. . WILLIAM LLOYD GARRISON. William Lloyd Garrison, the second son of the great Reformer whose uame he bears, was born in Boston, Januaiy 21, lf lectures by Andrews Norton, Dr. Henry ^Vare, Senior, Henry Waie, Jr., and John G. Palfrey, and where he graduated in 1833. He was settled in the ministry, Aug. 13, 1834, at Leicester, Mass., where he remained twelve years, being at the same time a niLMnber of the "■ Worcester Ministerial Association" with Dr. Aaron Bancroft, Dr. Josei)Ii Allen, and other i>minent clergymen of the county. Continued intercourse witli iiis cousin had more and more served to imbue him with Anti-Slavery sentiment, until, in the year 1833, he was influenced to take a stand oi)enly with the Massachusetts Anti-Slavery Society by the reading of Mrs. Lydia ISLiria Child's book, " An Appeal in favor of that class of Ameri- pans called Africans." From the first he nniti-d with his minis- terial work an earnest interest in what was soon to l)e the great |)hilanthri)|)ic movem.'ut of the time. He helped to form a town Anti-Slaverv Societv and was an active meml>er and oflicer. In 1U2 1840 he uttended the nniuial meetiiio- of the Ainericjui Auti- Shiveiy Society, in New Y«Mk, at which took phice the vveH- remenibered secession of those wiio were opposed to woineK. having any active pait in such gatherinos. The strong and wise testimony which he bore from time to time against the colossal fein of the hind gave sucli offence to several of the members of his I'nitai-ian Society that they witlidrew fi-oni the chiii-ch. Another, who was prominent and who fully shared their [)r() slavery feelings remained behind, and was so strenuous in his opjjosition to any treatment or mention of the subject whatevei', in the puli)it. that IMr. May, unwilling to divide the Society, and being unaltle in lake any other cours' as to Slavery itself, resigned his position at the end of the eleventh year of his pastorate. Yet the result of sevei'al meetings was a luianimous request that the resignation should be withdrawn, his violent opponent joining in the vote, i\Ir. May accordingly yielded to the wishes of his people for the time, but as the hostility of the person referred to soon became more pronounced than ever, he (inally, a year later. surren(lereiHeially connected with several religions and liene\()lent oi'uau- izations. In the valnal)le [japer which this excellent and ureatlv esteemed octogenarian presented at the Danvers Commemorative ISIeeting, he brietly outlined a part of his extended anti-shvvery experience or service ; but it remains to add, that, during his long and busy life he has delivered many addresses, not only on the subject of Slavery, Init also in the interest of the Temperance cause, and upon political and other toi)ies, at the same time conti'ibuting numerous articles for the public press. It is worthv of special note, that he is, so far as is known, the last survivor of the First Public Meeting of the American Anti-Slavery Society, held in New York, JNIay 5th and Gth, 1884, except the venerable Ivobert Purvis, the highly-cultured and noted colored gentleman, whom Philadelphia claims as one of its worthiest and most honored citizens. And it should also be said, that Mr. Fisher, Kev. Sanuiel JNlay, and Theodore I). Weld, of Hyde Park, who is now in his 'JOth year and is of unsurpassed merit as a veteran abolitionist, are the three, still living, of the five persons in Massachusetts whom John G. Whittier, in 1891, called the " Old Anti-lSlaverii G-uard.'' Mr. Fisher is in his 83d year, and yet in various ways, however moderately, employs hiinself ten hours a day in useful work and care. GEORGE BRADFOPvD BARTLETT. Ml'. Bartlett, who recited at the commemorative meeting some vigorous and appropriate lines which he had written for tlu^ occasion, was born in Concord, Mass., July 7, 1833, being the sou of Dr. Josiah Baitlett, a practicing physician of that town for fifty-five 3'ears, and the grandson of Dr. Josiah Bartlett, of Charlestown, whose practice there extended through nearly the same length of time. Of the former it is related, that he pei- formed the first act of surgery in the American Revolution, on the 19th of Ai)ril, 1775. The familiar tratlitions res[)ecting tlu- latter mark him as one of the most prominent and honored imMi of Concord in his time, and as a conspicuous re|)resentative of that noble type of widely known and grt'atly b;'loved [)hysicians wliich is almost peculiar to New England life and history. F. B. Sanborn, in his exceedingly interesting l)iograi)hy of Thoreau. quotes as applicable to him the liiu' from Dr. Johnson, '■ Of every friendless name the J'riend,'' and atlds : *■'■ lie said more than once that for fifty years no severity of weather had kei)t him 106 from visiting- his distant patients, — .sometimes miles away, — ex- cept once, and then the snow was piled so high that his sleigh upset every two rods." George, the sou, who has inherited abundantly the kindly and helpful spirit of the father, was nearly ready for college when he was but 15 years of age, but was obliged by failing eye- sight to abandon study for business, which he left after earning money enough for support in an unostentatious style of life, while engaged in more congenial, though it might l)e less lucrative em- ployments. His tirst literary work was for " Our Young Folks," the best juvenile magazine of the time, and he has also contribu- ted largely to the ''Wide Awake," for which he is now writing a serial; for the "St. Nicholas," Harper's Young People," and the " Youth's Companiou." Some of his articles for these maga- zines have been collected and published in book form by Harper Brothers, New York. His verses may be found in Emerson's " Parnassus," Long- fellow's "Poems of Places," and in many other publications. He is the author of several pamphlets on Anuisements in London , and New York, and his book about Concord has passed through many editious and has found a ready sale in Euroi)e as well as in America. Indeed uo one knows more about the beautiful old historic and literary town, and the authors who have so much added to its fame, than INIr. Bartlett, and visitors find his Guide a necessary and most entertaining comitanion as they repair to the many interesting ol>jects and places they want to see. He is H favorite lecturer withal, and has instructed and charmed many an audience, far and near, with his talks about the poets, essay- ists and transcendeutalists of Concord and their haunts, and on legendary lore. One of the most popular of these is his " Foot- steps of Thorean," which he prepared only as, after his previous knowledge of that remarkable " poet-naturalist," he had tracked him in all his adventurous excursions uj) the rivers and over the mountains, and through the fields and forests. Mr. Bartlett is a zealous antiquarian, and is a life-member of the Pocumtuck An- tiquarian Society of Deertield, Mass., as well as a charter member of the Antiquarian Society of Concord. HON. PARKER PILLSBURY. Essex County has had the honor of giving birth to at least three of the most celebrated of the old abolitionists : — William Lloyd Garrison, born in Newburyport; John G. Whittier, born in Ha\'erhill ; and Parker Pillsbury, a native of Hamilton. Gar- rison and Whittier have gone to their exceeding great reward^ but Mr. Pillsbury still remains, to the joy of his multitudinous 107 friiiiuls and admirers, as lu'iiilit and sccinin;jly almost as vii>orous at the a^e «»f SL as in tlic yi'ars when. a> Fri'di-rick Douglass writes, he was the oni- terror of the [)ro-shiveiy ministers and chuix'hes. (Jilted and distinguished sons of •• (Jld Essex," be- sides, there have been, who rendered noble service for the right in the great coutlict; .lames N. IJuffum, of Lynn, who was never weary in well-doing, and who through the long years gave freely and unfalteringly his voiee and pen and lieait to the w(jrk ; that colored orator of tiery elociuence. C'hailes Lennox Hemond, of Salem, whose maidiocxl was itself a sutlieient argument against the system that enthralled his race; Hon. Leverett Sultonstall and Hon. Stephen C. Thillips, also of Salem, and Hon. Daniel P. King, of Danvers, all of lilessed memory, who, in Congress and out of it, strenuously lesisted the alaiming encroachments of the Slave Power, and in their love of freedom bravely withstood the [lowei-fnl political party with wdiich they were connected, as it connived at the iniquitous schemes of the southern propagandists and their northern allies; that brilliant and accom[)iished states- man, Hon. Robert Pantoul, Jr., of Beverly, whose career was so suddenly and sadly cut off by death just as he had entered upon his more conspicuous lai)()rs in tlu' National Legislature, but not until he had brought his acute legal learning and masterly ability to exi)Ose the unconstitutionality of the Fugitive Slave Law, and given other gladdening promise of additional blows which, had his life been spared, he would doul)tless have struck for the cause of Liberty which at heart he had ever loved ; these too, and other well-kmnvn reformers and philanthropists with them, attest that Essex County had no mean share in the general work of emanci- pation. But of all who have been mentioned, no one was more courageous and faithful in the tight than Parker Pillsbury, no one had a tougher mental or moral fibre, a more unselfish zeal for humanity ,"a more determined and adamantine puri)ose to break every yoke, or a loftier standard of truth and righteousness. ^ Per- haps there was no other of them all, whom any apologist or defender of slavery, whether it were priest or politician, would have so dreaded to encounter in open public del»ate on the one burning (piestion of the time. He was born in Hamilton, Mass., Sept. 22, \H()9. His parents were Oliver and Anna Pillsbury. Oliver was a native of Newburyport and the old house in which he tiist saw tlu' light and which has seen seven successive generations of the Pillsbury fam- ily, still stands upon a lot on High street and near the old Tim- othy Dexter mansion, where a yet earlier generation of the line lived in a log cabin. In his early manhood he moved to Hamilton and there carried on business as a blacksmith and chaise-maker. 108 At the Dinnnier Academy, in l>_vH;4cl, he h;ul liibt met his future wife, Anna ISmith, danghter of Philemon and Maty (l\)hind) iSmith, of Essex (Chebaceo), Mass. In coming to Hamilton, lie found himself nearer his fair school frieud and the acijuaintance easily became more intimate, and ere long ri[)ened into mai'i'iage. The first few years of their wedded life were passed under the ministry of the great and famous Dr. Manasseh Cutler. Of their eleven children three were liorn to them there, of wiiom Parl^er was the first. When he was lint four years old, his father and CaiJtain IMoses Foster of Wenham, fwlio had mai'ried Abigail Smith, Anna's sister}, moved with their families to Henniker, N. H., where they bought a large farm and wliere they lixed their home about four miles from the village :uid the church, on a high peak of rocks, whence in clear weather they could look afar and see distinctly the White Mountains 120 uiiles away. The l)rief winter schools, so poor at best, which he attended as he came to be a lad, or youth, afforded him but the scantiest means of edu- cation. Full early in life he knew what it was to work, there on those wild, sterile hills, in removing stuuii)s, building fences and stone walls, and helping to eke out a supp(jrt for the family from the unwilling soil. Yet it was there, amidst the hard toils, the free winds, and the glorious views of that New Hampshire home, that he acquired the strong, i)hYsical frame and the stronger love of liberty, which one day he was to carry with him into his great service of enslaved and outraged millions. The late James Per- kins, of Magnolia, who was his cousin, once said to us that he was a remarkably blight, robust, and promising boy. He was very fond of reading, and when he was al)ont twenty he became intensely interested in the speeches of Clarkson and Wilberforce in behalf of West India emancipation. About this time he went to Lynn, Mass., where he was emi)loyed for three years as the driver of a baggage and expi'ess wagon to Boston, before the age of railroads, little dreaming that ere long he himself, with others like him, was to make the old anti-slavery town and its neighbor- hood resound with his thunders against the wrongs and woes of his oppressed countrymen. In 1832, he returned to Henniker, where he again engaged in farming and also l)ecame active in the church, and at length de- cided to prepare himself for the ministry. At the age of 27, he entered a Theological School at Gilmanton, N. H., and graduated there at the end of three yeai's, after which he still |)ursued his studies for a long winter term at the Audover [Seminary. For about a year he pieached in his adopted state, chietly at London, a town adjoining Concord, and now and then, for a Sunday or two at a time, in other places. His sermons were not of the ooniiiKiii-lihict' tvpi', liiit wcic >liMki:!i!; ami full of puwci-. Liiving evitlvncc that lieic was a man who was (li-stim-d to make li'.s mark and (U) Ills own thinkinu. lie was slill of the most luuiniv-lioiiod <»rtlio(lo\v. and Mr. I'cikins once told ns liow \\v heard him ])n'acli a \'<'ry able and \ i con- troverted (juestions of the duy led some oi' his Inethn'n to give him the cold shoulder, and their fear or di^^tiiist of him was sooa to Itecome UKjre marked and manifest. Like so many of the- earnest and i)roHiisii)g spirits throughout the North, he came under the strong and resistless infiueiice of William l.loytl (Jar- rison, and, al)ai)doning the pul[)it in liSMi). he returned negative answers to ti\e invitations which then lay u^ion his tal)le from ns many connti'}' or village clun-ehes to become their minister, and threw himself, body, mind, heart and sold, into the light against slavery. That was 'o be the one sui)reme work of his life. It cost him dear, (ireat were the soi'row of his fiieiids and kindred, find the sncrilice of personal popidarity and reputation. The Avay before him was one of struggle and liardslii[), contem|)t and per- secution. The crown was far in the distance, unseen to mortal view. But never did soldier of the cross take up his burden and bear it on, against foes and discouragements, more l)ravely and lesolutely than he, through all the |)rotracted warfare. The story is too long for any extended record of it here. As the General Agent of the New Hampshire Anti-Slavery Society, or in his more individual, independent cai)acity, he traversed the Nortliern States for a quarter of a century, or until Slavery was abolished, preaching (leliverance for the ca|)tives wherever men would come to iiear, in church, hall, school-house, private dwelling, or in the open air, and denouncing with terrible severity the guilty secular and ecclesiastical powers for their complicity with the " sum of all vilhunies." He was everywhere recognized as one of the very ablest and most formidable repre- sentatives of the Garrisonian platform, lie had no fear of maa or devil. He had the real lighting quality. He never minced mattei-s. He charged u|)on the enemy with the full force of his powerful nature, and full often his enraged opponents acknowl- edged their discomtiiure by hurling at him stones and brick-bats and bad names in return for his trenchant logic, withering wit and sarcasm, and unanswerable facts. But what were all such missiles to men like Barker Billsbury? They were only cheering symptfjiiis that evil si)ii-its were bidng exoi'cised, and that the 110 process was liL-iiltlifiil, however hard, even as a famous revivalist was aeeiistouied to say that the l)est way to convert some men to Christian faith and life was first to make them mad. Not seldom, ill moral as in physical cures, the severest surgical operations are necessary and safest. Mr. Pillshury's pen, as well as his voice, has been given unstintedly to the cause. Sucli prudnetions as his '• Folorn Hope of Slavery" (•• A brief exhibition of the American church «.s' ?7 /.-<■, in reference to the felave System of the United States"), 1.S47, but especially his hiter and laiger book, ''The Acts of the Anti- Slavery Apostles," I880, not to speak of various pami)lilets beside, nn(l numberless article.-, published in the JItrahl of Free- dom and oilier |)ai)Oi's. reveal the spirit ;ind quality of the man and cannot be passed by, by any one who would undjistand the work of the nlx^lition reformers. His ^^t^ong-minded and intelligent father died in 1S.")7. and his remarkal)ly interesting and lovely mother in 1871), at the age of 1)4. However they might not have shared his liohler anti- slavery <)|- freer doctrinal views, the}' never lost theii' f;nth in their first-born, but rested in his profoundly religious nature and lived to be glad for all that he had done to set at libeity them that were l)ruised. The aged mother was borne to her burial, at her own request, by her four surviving sons, J'arker, J. Webstei-, Gilbert and Oliver, all of whom rose to honorable distinction. For the last quaiter of a centuiy our veteran friend has lived in Concord, N. H., where he mai'ried, Jan. 1, 1840, Sarah Hall Sargent. Their only child is Helen Bnffura, who married, Sept. 22, 1889, Mr. Parsons Brainerd, now mayor of that city. Wife and daughter aie still with him, the solace of his more quiet old age, even as they were the sharers of his stormier past, and any one who should see him there, beloved by all who know him, would hardly lealize that he was once the object of wide-spread fear and hatred. His work, however, is not 3'et done. The same spirit that animated him to battle for the slave, continues him in the advocacy of many another noble reform which he espoused long, long yeais ago, as each ap|)ealed to his understanding and heart, whether Tem|)erance, Peace, or Woman Suffrage. In later years, his Temperance prir.ciples cover entire abstinence from all narcotics, and from the flesh of all creatures that walk the earth, flj" the air, or swim or dwell in the waters. And he professes to live and hopes to die, true to the Doctrine of N'on- liesistance , as taught by Garrison, Adin Ballon, Lucretia Mott, and Lydia Maria Child, and other brave men and women of their day. In 1854, Mr. Pillsl)ury went abroad and was gone about two years, and there, as at home, he preached and practised his cherished Ill viows in relation to :iU tlu-se uiatltTs. AVIioevtM' heard lii:n at Danvers on the 2!5tii of April must have felt that his lust woril has not been spoken and that his mission is iiy no means endod. His still more I'eeent eloquent addresses at the celebration, on tiie 21st of June last, of the First Centennial of the Incorporation of his native town, and at the unveiling of the statue of William Lloyd Garrison at Newburyi)ort, are fresh illustrations of his wonted activity and unwaniu!:^ power. The twentieth centui-y waits for hiin and will need him. KEV. GEUKGP: W. FOliTKlJ. D. 1). Rev. Dr. Porter, a descendant of J(^hn Poller, one of the original and most prominent and influential settlers of " Salem Milage" (Danvers). Mass., was born in Beverly, of the same neighborhood, June 21, 1817. His grandfather, Benjamin Porter, married the widow of Bartholomew Brown, .Sarah (Ilea) Brown. Of their seven children, the eldest vvas General Moses Porter, a great soldier of the Revolutionary war, of the war of 1812, and of the Frontiers, wliile the youngest was lOaniel, the father of George. Daniel married Ruth Meacum of Topstield, a town adjacent to Danvers like Beverly. Both were persons of large stature and robust health, and lived to be more than fourscore years old. They had ten children and George was the youngest of these. When he was in his third year, the family removed to (Janaan, N. H., where both the parents died. The son's primary and pre[)aratory education was first in the common schools and subsequently at Orange County Grammar School, Randolph, \t., at Plymouth Academy, Plymouth, N. H., and at Philli|)s Acad- emy, Andover, Mass. ; but there were interval* when he pursued classical and scientific studies under private tutors. For three years he taught school, in the English Department of Chaunc}' Hall, Boston. His junior year in theological study was also passed at Andover. At its close, already a candidate for Holy Orders in the Pi'otestant Episcopal Church, he went abroad to pursue his preparations for the ministry at several German Universities. On his return, after an absence of two years, he was admitted to Orders and afterward organized the parish of St. Mary's Church, Dorchester, of which he was the Rector for sev- eral years. This was his first parish ; and since his retirement from the pastoral relation, his professional life has been passed in New England and in the state of New York, with the excep- tion of the |)eri(Hl of his diaconate in I*hiladelphia, as assistant at St. Luke's Church. He received tiie honorary degree of S. T. D. from Iloltart Free College, Geneva, N. Y. 112 In 184!), he mai'iied a niece of Govei'nor William Eustis of ]\r:issuchusetts. Elizabeth Eustis Langdon. of Portsmouth, N. H., with w JKjm and an only daughter he now resides in Lexington, Mass., occupied with such clerical and otlicr duty as claims his attention and service, and glad to s|)end his remaining years amidst the pleasant associations and his n)any cherished friends in that beautiful old historic town. Eor the usual term of yeai's, he was latel}' the ]*resident of the Lexington Historical Society; and as a more recent mark of the great esteem in which he is everywhere held, wdien it chanced that a regular meeting of the Convocation of the Episcopal Churches of Eastern Massachusetts for 1892 fell on his seventy-fifth Iiirthday, his assembled brethren and friends passed congratulatory resolutions, expressive of their affectionate regard and high veneration for him, and of their earnest ap[)reciation of his long and -faithful ministry of the Word. An excellent portrait of this distinguished son of " old Essex." as well as another of Gen. Moses Porter, his uncle, painted by INliss Elizabeth A. Clapp, of South Boston, has recently heen [ilaced among the pictures of the Danvers Historical Society. MPS. LUCY STONE. A very interesting sketch of Mrs. Stone appeared in 7Vie Woiuan'-s Journal, of April lo, 1893, and from it we gather the particulars for the Ijrief story of her life presented here. Born at West Brooklield, Mass., August 13, 1818, she was the daugh- ter of Francis and Hannah (Matthews) Stone, and was the eighth of their nine children. She is of noble ancestry, her greatgrand- father having fough.t in the French and Indian War, her grand- father having been an officer in the war of the Revolution and afterward a Captain in Shay's Pebellion, and her father a re- spected and prosperous farmer. She grew up a bright and vigorous chikl, truthful, fearless, and very helpful to her parents about the house and in the hard life which they, in common with most New England farmers, knew only too well. Her observing and thoughtful mind early saw around her the very unjust and painful lot of woman and already began to recognize the need of reform. Athirst for huowledge, she wanted to go to college, l)icked berries and chestnuts for money to buy books with, and, alternately with earnest study, successfully taught district schools at very low wages until she was twenty-five, when she had earned enough to take her to Oberlin College and enable her to begin her course at that institution, the only one of the kind in the country which then admitted women. There she met her expenses by teaching in the preparatory department, and by doing housework, 113 at tlii'ee ceuts an hour, in the Ladies' Boarding Hall, durin;j; most of the time cooking her food in her own room and hoarding her- self at a cost of less than fifty cents a week, so scant was her [lay and so poor were the circumstances. Oberlin was an Anti-Slavery stronghold and harhored and assisted many fugitive slaves. A school was started to teach them to read, and it is not without signilicance, as a testimony to her sympathy for the unfortunates as well as her excellent standmg in the college, that she was asked to take charge of it. The colored men at tirst demurred at being taught by a. woman, but were tiuall}' induced to yield the point and in due time became so much attached to their instructress th:.t when one day the Ladies' Boarding Hall took fire a whole string of them appeared at the scene, eager, most of all, to save /«er effects. Such, indeed, was the favor with which she was regarded by the colored jieople of Oberlin, that, while yet a student at the college, she was invited by them to be one of the speakers at a celebration tiiey held in honor of the West India Emancipation. It was her lirst public speech, made nearly a half century ago. She was sum- moned before the Ladies' Board the next da}', when she was admonished that it was ''■ unwomanly and nnscriptural" for a lady thus to appear among men on a platform and speak at a public meeting as she had done, Mrs. Mahan, the President's wife, asking her if she had not felt " embarassed and frightened" in her [)erformance in the very midst of such companions ; but the brave little woman quietly gave her the assurance that she *•' was not afraid of them at all," and, though the act was emi- nently right and proi)er, the interview seems to have virtually closed with a hint that she must not do it again ! At the end of her course, she was appointed to prepare an essay for the com- mencement exercises, but when it was niade a condition that it must 1>e read by one of the professors, since it would l)e unbe- coming a woman to do it, she declined to present it at all, and awaited another and better opportunity at Oberlin, that was sure to come at length. For nearly forty years afterwards, when she had long been famous as an advocate, before the American people, of the rights of her own sex and of freedom for the slave, she was enthusiastically invited and welcomed back to the college to be one of the speakers at its Semi-Centennial Celebration. She graduated in 1847, and in the same year gave her first woman's rights lecture in her brother's church, at Grafton, Mass., and afterward lectured regularly for the Auti-Slavery Society, not forgetting, in her devotion to the oppressed colored race at the South, that other great cause which she so early esi)Oused, of which she has been so shining a representative and so noble a lU leader, and which she is living to see marching surely on to vic- tory. Her labors for the latter as well as for the former met with bitter opposition everywhere. For a long time she wrought, as it were, alone. She herself put up the posters for her meet- ings, which hooting bauds of young roughs were only too ready to tear down. All sorts of rude devices were resorted to in order to break up the meetings tiiemselves. On one occasion a hose was thrust through a window behind the platform and she was suddenly deluged with cold water. •' She put on a shawl and continued her lecture." Her mission took her through many l)arts of the country, where a woman's voice in public had never been heard before, but where, with the strong prejudice that existed against such innovations of established cuctom or rule, there was at the same time a curiosity to see and hear her that often lirought crowds at her call. She had a wonderful way of taming mischievous and violent spirits, by her exceptionally sweet and nuisical voice, her wise and gracious words, and her pleasant and captivating manner. JJut the tumult was stilled and the tur- ludeuce was shamed into silence, only that her message, in all its plainness and power, might find its surer way into the mind and heart. Many reformers, under such provocations and in such excitements, often lose their teni[)er and self-control, or are be- trayed into rashness of speech or folly of conduct, but Lucy Stone, whatever the occasion, invariably maintained her simple dignit}^ and Christian womanhood, and ruled the hour because she .s;^>oXe the truth in, love. In all this service, she practiced an economy and self-denial which attested her supreme devotion to her work, but which the world knew little about. '* When she stayed in Boston," for instance, "' she used to put up at a lodging-house in Hanover street, where they gave her meals for twelve and a half cents, and lody,ing for six and a quarter cents, ou condition of her sleepino- in the garret with the daughters of the house, three in a bed." "Then to side with Truth is noble When we sliare her wretched cnist. Ere her cause brini;; fame anil profit, Aud 'tis prosperous to be just." In 185"), Miss Stone was married, at the home of her parents in West Brookfield, to Henry IJ. Black well, a young hardware mej- chant of Cincinnati, so long and so well known for his Anti- Slavery zeal and laliors and for a like service to the Woman's Rights movement. The ceremony was i)erformed by Rev. (now CoT) Thomas Wentworth Iligginson, who was then a settled minister in Worcester. '' At the time of their marriage, they issued a joint i»rotest against the inequalities of the law which 115 g:ive the liiisl)aiid the control of his wife's i)r()perty, jxM'son and ehihh'en. This protest, which was widely pu!)lished in tiie i)apeis. jiave rise to mucli discnssion, and hel|)ed to get the laws amended." Moreover, '' she decided, with her Inishand's ftdl approval, to keep her own name, and she has continned to be called hy it din-ing nearly forty years of happy and affectionate mairi('r bodies. Jn this capacity she served the latter for tlir .-,|..i(\- ..l twenty years, desiring '• not tlie post of prDminciicc, l.iit tlic p(»t of work." Jn 1(S72, slu' and her husband l)ecami' tln' I''.(lit )r.> ct the '• Woman's Journal." for the establishmeni l)> for liberty, for virtue, for liiiih attainment in thinking- and doing ;" and hei' writings are s) stioiigly marked by these qualities and aic altogether so bi'iglit and iu'lpinl, tiuit we can hardly forbi-ar to give in this connection a list of her books, as i)nblished l>y I). Lothrop & Co., Hoston. Thev ai'e, ''The William Henry Letters," " ^Villiam Henry and liis Friends," " Lucy Maria," "• Clironicles of the 8tim|jcett Family," "The Cats' Arabian Nights." '-A Story liook for Children," "The Jimmyjohns," "The.Iolui Spicer Lectures," " I 'oily Cologne," '• Story Fr.'e Series," " Tlie Sc'li > >lm ist 'r's Trunk," " Damestic Problems," " Bybury to Beacon Street" ;ind "Only a Flock of Women." These are not very Puritanic titles, to be sure, and it is possible that sc^me of the old Puritans would scarcely have found the pages fully in harmony with their sterner and less sympathetic views an(l ideas, but what was best in Puritanism is largely here and without it Mrs. Diaz's books could not have been written. The}' abound in practical lessons and are ada[)ted to the life of tcda}'. The same may be said of her numerous "talks" or "lec- tures." One of the papers well says of them: "The Gospel of life, as promulgated by Mrs. Diaz, is inspiring tae most gratify- ing attention. It is simply the Christianity of Christ that Mrs. Diaz teaches, applying this higher enlightenment to education, econo- mies, and social ))rogress. No one can listen to even one of her ' talks' without rising to more enlarged and elevated views of human life and destiny." The subjects which she treats are such as tiiese : "Life, or What it is to live," ••Waste of Human Forces and Their Wise Direction," " Caste, or Class Spirit in America," " The True Work of Humanity for Humanity," " Ethics of Nationalism," " lAIissionary Work Among the Upi)er Classes," "Christian Socialism," "Application of Christianity to Civilization," "Our Philanthropies, Charities and Reforms, considered in the light of Reason and of Religion." "The True Social Science," "Thought as Power," "Progressive Morality," "Individuality," "The Woman (Question," •'Competition," '•Intemperance," '•The .State's Undt'veloped (human) Resources," " Human Nature," " Religion not sonu^thing imposeil on Human- ity, I»nt a necessit}' of Humanity," " Educational Duty of the .State to its Future Citizens in icgard to its own interests," " C-haracter Work in Scliix^ls and :it Home," and "The Higher Life." 118 For twelve successive years Mrs. Dinz was elected Tresident of the Women's Ediieationnl and Ind'istrial Union of Bostf)n, which she had helped to estahlish, resigning the position in 1891, on her removal to Belmont where she now resides., though she still remains a Director of the institution and frequently visits its looms to aid its practical work. During her residence in Belmont, she has started a " Women's Cluli" there, for the study of history and literature, and of such subjects as the public education of school children, the punishment of criminals, the improvement of streets, general sanitation, economy in use of public funds, etc. Fi'om all such enumerations of her varied themes, publica- tions, and laI)ors, it will be seen what a vei-y busy life INIi-s. Diaz has lived and at how many [)oints she touches huuuin life and the world's great need. If she writes charming storit's for the young and gives useful talks to poor workiug-giils and timely sympathy and aid to the friendless and lowly, n"t the less is her rare talent or broad culture made to I'eacli those who are more highly educated or who are in more favored circumstances; and so it i.s that the light that blessed the Pilgrims still breaks forth anew, and the mission of the Puritan still goes on for all. REV. AAPvON PORTER. Rev. Aaron Porter was born in Danvers, Mass., Aug. 10th, 1820. and like his kinsman, Rev. Dr. George W. Porter, a sketch of whom has already been given in these pages, is a linea! descendant of the first Amei'ican progenitor of the Essex County race of that name, John Porter, the largest landed proprietor of that part of the town which was formerly known as "Salem \'illage," and -said by the Colonial I'ecords to have been a man of "•good repute for piety and integ•rit3^" as well as "estate." Aaron's father was Samuel Hathorne Portei', better known as Ilathorne Porter, one of the noted abolitionists of Diinvers, wherhind, Penn., (originally nnder the charge of the celebrated Dr. Joseph Priestley), and then of Universalist Chnrches in Gibson, Penn., and Mankato, Minn., whither he and his family Avent in 18(!1>. In 1871, he entered npon a ministry-at-large, at JMonntain Lakt^ and on the neighboring prairies, in iNlinnesota, but later returned to the East and was settled, successively, over the Fiist Parish (Unitarian) at Mendou, Mass., the I'Mrst Congregational Church and South Congregational Society (Orthodox), in Grafton. Vt., and the Orthodox Congregational Society' in East Alstead, N. H., of which he is now the minister. His numerous settlements in widely separated parts of tiie country illustiate his missionary sjjirit, while the fact that his services ai)pear to have been ei[ually acceptable to the seveiul Christian communions in which he has labored from time to time, without claim to any essential change of his doctrinal views, has been due to the emphasis he has laid upon what is most central in the Gospel of the New Testament and the comparatively small importance which he has atta'/hed to matters of less moment. A sincere and implicit believer in Jesus Christ, he has made love to God and love to man the burden of his preaching. As his Dauvers address showed, he was familiarly ac(piaiuted with the early Anti-Slavery friends and work in that town and is justly proud of them. too. cherishing the old traditions and spirit of the "Seven Stars," yet holding to lioth the Church and the State. MR. (;E0KGE W. PUTNAM. I-'cw of the living old line Aliolitioiiists date Ihm k their nnti- slavei'v interest and woik to so early a period, or have l)een liieiids or ae(piaintanee.s of so many of the leaders of ditferenl eiiianci|Ki- tion schools or parties, as Mr. George W. Putnam, of Lynn. None have toiled in the field with greater lidelity or with a mort? self-sacriticing spirit. He, too, like otliers present at the meeting, has a rich storehouse of personal recollections of the old days, which were well woi'thy of record, however small a part of them may be noted here, in these l)rief, informal sketches. He was born Sept. 6, 1812, in Gloucester, Mass., whitiu-r his parents, Joseph and Mercy Giddings (Whipple) Putnam, moved from Dauvers, their native place. Subse(piently, in ]S21. the familv removed to Salem. The father carried on the shoe 120 business, aiul also invented the " stone drain pipes" which are now used in vast quantities throughout this country and Europe, receiving, like many such useful inventors, little else than ridi- cule and abuse for his service. His wife was a sister of Matthew Whipple, the father of the late brillittut and noted essayist, Edwin F. Whipple; and her mother, whose name was Giddings, was a connection of the great anti-slavery leader of the West, Joshua R. Giddings, of Ohio. Joseph Putnam's father was also named Joseph. He was a carpenter by trade, and was a " Minute Man" in the Revolution. George's education was confined to the town school in Glouces- ter. After the removal to Salem, he was for several years a clerk in the drug store, and afterward learned carriage and orna- mental painting. Later he gave some attention to art, became a pupil of the famous Boston artist, F. Alexander, and wrote many articles, in the same interest, for the JYetc York Herald^ the JJo.iton Transcript, and other papers. More recently, he has been interested in life-saving and other inventions, some or all of which reveal his own faculty and skill in this line. Old as he is — for he is past his fourscore — he is still fully engaged in these pursuits. But it is his anti-slavery record, which chiefly attracts us. In 1833, sixt}/ years ago, he heard for the lirst time a lecture on slavery. It was given in the South Church, Salem, by that ster- ling Abolitionist, Rev. Cyrus P. Grosvenor, who was not able to procure for the purpose his own church, the Second Baptist. Rev. Brown Emerson, pastor of the South Church, was not present, and some of his parishioners painted their pews afresh so that the reformers should not use them. It was at the close of that meeting that Mi". Putnam, at the age of 21, signed his name as a member of the "• Salem Anti-Slavery Society." During that year and afterwards he carried around Salem, for signatures, *■' Pe- titions for the Abolition of Slavery in the District of Columbia." Almost every prominent citizen indignantly refused his name, but Hon. Leverett Saltonstall signed, and said he would be willing to do it every day in the week. Mr. Saltonstall did excellent work in Congress for '" Free speech" and against the "• Atherton Gag Law." Another noble man whom Putnam recalls to mind and whom he knew very well, was "Master William B. Dodge," who requested the authorities to remove him from his place as teacher of a White tichool and appoint him as teacher of a " Nigger ISchool,''' and who afterward opened a free singing school and taught the colored people music. Mr. Dodge often preached in tlie Alms House, in Salem. Finally he emigrated with his family 121 to Ab!ugtoii, 111., all of them tiikiug with them theii- anti-shivery [)riiK'ii)les. In 1834, Mr. Putnam met John G. Whittier, Amos A. Phelps, Abner Sangei-, and Henry B. iStanton, at the house of Rev. Charles T. Torrey, pastor of the Howard !St. Church, Salem, and assisted them in arranging for the circulation of anti-slavery doc- uments. Mr. Torrey, as elsewhere stated, was subsequently im- lu'isoned at Baltimore for aiding in the escape of slaves, and died in his dungeon. It was at Salem, in the •• Tabernacle Church," that Putnam first heard Wendell Phillips, Samuel J. May, and William Lloyd Garrison, and among the faithful abolitionists of the city whom he remembers with grateful honor were the intrepid John A. Innis and such Quakers as Josiah Maynard and William H. Chase. With a few friends, he was invited to meet, stealthily' at night, George Thompson, on his first visit to America, in 1834, when having been mobbed and hunted for iiis life at New York and Boston, and also at Salem, he was concealed at the house, in North Salem, of Rev. Mr. Spencer, a retired Episcopal clergy- man from PLngland. Some of the party I'cmaiued outside while they listened with breathless interest to the eloquent foreigner within, as, with subdued voice, he described the terrible conflict with slavery, which was in reserve for our countr}'. But these are only a few of the many strange experiences and exciting- scenes with which our old soldier of freedom was familiar in his early manhood. In 1842, he made the acquaintance of Charles Dickens, on his first visit to the United States, and, at the request of the renowned novelist, he travelled with him as private secretary, and, after his death, wrote an account of their journey iugs together, which was pulilished in the October and November numbers of the Atlantic Monthly^ of 1870. For a time he took \\\^ his resi- dence at Nashua, where he first heard the "• Hutchinson Family." and where, as at Lowell and other places, he himself taught singing schools. Having married Julia A. Putnam, of Chelms- ford, iMass., he settled at Lyuu, where he now lives. He was there when George Thompson came again to America, in 18;')!, and he was present at the meeting in Faneuil Hall when the Eng- lishman and his abolition friends were mobbed and driven from the building, at the hazard of their lives. Putnam afterward heard Thonqjson at Plymouth, Fall River, and Lawrence, and wrote for the XtV>era^or accounts of his s|)eech('s. At the request of the Committee of the Massachusetts Anti-.Slavery Society, he accompajiied Mr. Thompson to western New York, anil also wrote accounts of his speeches there, for the Liherutor as well as the Anti-Slavery Standard. He was with Thom[)S()n, Phillii)s 122 and Edmund Quincy, at Springfield, when an immense and fniions mob, hung and burned the ilhistrious visitor from abroad in effigy, and assailed " Hampden Hotel" with eggs and brick1)ats, and howled and roared till long past midnight ; and he wrote an account of that, too, for Mr. Garrison's paper. Uut the next day, the gifted orator drew a great crowd to hear him and effected a wonderful revulsion of popular feelings in his favor. Putnnni continued to report his speeches as he spoke in various states, at one time going with him and with Samuel J. May and Frederick Douglass to Canada, where they mustered very large gatherings in Toronto and Montreal. They afterward visited Philadel[)hia and there met James and Lucretia Mott (in whose parlors they held their meeting, not being able to obtain a hall), and IMary Grew, Rubert Purvis and many other distinouished abolitionists. On their return to Boston. Thompson held a grand farewell reception just prior to his departure for P^ngland. For some time Putnam was employed in service as a lecturer — spent tvvo years in Minnesota — and then removed his family to Peterboro', N. y., where he wrote for Gerrit Smith and prepared his circulars and addresses for publication for several years, accompanying and assisting him as he went to New York City, Cnnada aiul elsewhere in anti-slavery work. While living at Peterboro' he wrote and delivered there an address on "• The Life of George Thompson." Subsequently he removed with his family to Biller- ica, Mass., and as the news arrived of the death of that glorious champion of liberty, he repeated his eulogy at a JNIemoi ial Sei'vice, held at the Ruggles St. Church, Boston, by the '• Wendell Phillips Club," Wendell Phillips suggesting him for the service, and many famous anti-slavery representatives being present on the occasion. Others spoke at the meeting, and it was then and there that Mr. Garrison's voice was heard in public for the last time. One of the Boston papers said of Mr. Putnam's address, that it *•' was of unusual interest and was warmly applauded throughout." It was afterward delivered at various otlier places. Besides the leading abolitionists already mentioned, our friend had been associated in his labors with such men and women as Parker Pillsbur}', Francis Jackson, Elizur Wiight, Oliver John- son, Pev. George B. Cheevcr, Charles K. Whipple, B. F. Mudge and the Buffums and Thompsons of Lynn, Harriet Tubman the heroine. Sojourner Truth, the Fosters and the Burleighs, Rev. W. H. Fish, Rev. Beriah Green, Rev. John T. Sargent, Lewis Hay- den, Hon. Simeon Dodge, Lewis Ford, and others whose names history will not let die ; while, among his friends and acquaint- ances, there have also been Rev. Samuel May of Leicester, Rev. Samuel Johnson, Lucv Stone, Antoinette Blackwell, Elizabeth C. 123 8t:uiton, Mrs. Mary Kiolimond, Siisnii IJ. Anthony, Giles Stcbbins, F. B. .Sanborn, Rev. John Pierpont, Rev. Theodore Parker, Tlie- odore I). Weld, and John Jiron-n! At the honse of (ierrit Smith he once passed an evenino; with the heio of Har}>er's Feny and at Peterboro' attended a meeting for prayer and addresses at the hour of the martyr's execution. Of Mr. Putnam's connection with a branch of the "Boston Secret Association," which was formed to prevent the cai»ture of fugitive slaves by their masters, and with which such men as Sam- uel May, Sen., Francis Jackson, Dr. Bovvditch, and other worthies were connected, we have not space to write here. Nor of his many other as yet unmentioned labors, speeches, and contribu- tions to the press. He has, moreover, a decided gift for song, as his verses which the Hutchinsons have sung so widely show. His first Poem, prompted by the " Atherton Gag Law," was publislied in the " Salem Observer," and copied into the "• LiUerator." Another was delivered at the meeting which George Thompson addressed at Plymouth. Among others which we recall was one of unusual merit which not long ago he wrote on the occasion of the unveiling of the statue of John P. Hale, at Concord, N. H., attesting, if evidence were needed, that the veteran who has written and has wrought so well and so much, is still, in his eight- ies, the lover of Freedom, for whose sake he has freely spent his life, surrendered ease and comfort, and endured no small shai-e of prejudice and ojiprobrium. GEORGE T. DOWNING. Personal friend of Garrison and Pliillii)s, Whittier and Sum- ner and Theodore Paiker, and nearly all the great Anti-Slavery men, George T. Downing is himself one of the most meritorious of the a1)olitionists of America. Like Purvis, Douglass, Garnet, Ward, Wells Brown, Charles Lennox Kemond, and others of his race, of similar reputation, he is possessed of marked ai)ility and attainments, has felt keenl}' the wrongs and sorrows of his people, and has been a fearless and heroic tighter in their behalf. A very interesting account of him appeared in a New York l)aper some years ago and we cull some of its details for our own l)rief sketch of him here. Though he was born free, he is descended from a slave. About a centur}' and a iialf ago, there lived in Jinketig, a little town of Accomac County, A'a., a rich and influential slave-holder, whose name was (Captain) John J)owning, who became a convert uucUm" a religious revival, but who was told b}' the minister, as he would hai'dly have been told by a clergyman in that state a century latei', that he could not 124 join the church unless he set free his shaves. Accordingly the Captain at once emancipated them all. Among them was a youi]g girl, who, as she grew to womanhood, married and l)ore a family of children. These seem to have taken the nam.' of the old niaster, as was so common in the south, and one of them was Thomas Downing, tiie father of the sul)ject of our story. His mother, the little girl just mentioned, was of commanding pres- ence and of strong character and much consideration. The family- moved to New York, where Thomas, after a brief stay at Phil- adel[)hia, became interested in public affairs and was well known for his manliness and energy. George, the eldest son of Thomas and Rebecca, was born in that city, Dec. 30, 1819, was reared under Christian influences, and early learned to respect himself and defend his own rights. Negro children of New York, as elsewhere in the North, were then, as also later, frequently insulted and stoned and beaten in the streets. No one was more quick or l)rave than George Downing t(i re|)el the assailants, and. •with the aid of his youtiiful colored comi)anious, drive them aw.ay. He attended public scliools in Orange anil Mulberry streets, and also rt'ceived private instruction ; and among his mates were boys who afterward rose to distinction. One of them was the color.'d UH'ator, Heni-y Highland (iurnet. Some of the scholars formed a Itterarv societv and began to discuss •• live subjects." and they passed a liesolution, declaring that they woidd not join in cele- bratino- the Fourth of July, because the Declaration of Independ- ence was, to the coloi'ed people of the United States, "a ijcrfect mockery." It may safidy be credited that our youth was among the foremost in this action. Then we lind him, as an efficient a^ent of the '■'•Underground Railroad," helping fugitive slaves to make o'ood their escape, attending Anti-Slavery Conventions, and in numberless ways working to arouse i)ublic sentiment against the cruel and monstrous evil tliat was in the land. He was one of a famous Committee of Thirteen, organized at the time of the passage of the Fugitive Slave Law, to make war against that infamous measure and render it a nullity. At the time of the Anthony Burns excitement, he was summoned to Boston and took the first train for the city, to join the mustering friends of Liberty who had been called to the rescue. Standing in one of the streets, he saw a body of Worcester men marching by with a banner inscribed with the word " J^Veedom." The account adds : *■' A number of police assaulted the procession and captured the flao-. Ml'. Downing's whole nature was aroused. He rushed into the crowd and used his muscles, strength and agility for all they were worth. After a desperate struggle, in which the banner was torn almost to shreds, he ca|)tured it from the police, and amidst 125 expressions of admiration :tt his courji<>;e and strength, and apijlause at his success, he ])0\\' the embk'in to tlie (illiee of liohert INIonis, \vl)ieh was near by." Mr. Downing's dauntless spirit was manifested, in like manner, in connection with the well- remembered John Brown meeting at Tremont Temple. The assemblage then; was broken up by the police and intluential i)ro- slavery parties, but it adjourned to meet in the evening at theJoj Stieet Baptist C'huich. '• a then stronghold of the colored i)eo- l»le." The city authorities warnetl ?tlr. Downiuii and .1. S. IMarlin, who were most prominent in the management v( the occasion, that such a gathering would resnlt in bloodshed and that they themselves were powerless to prevent it. They were reminded, by Downing and Martin, of their duty to preserve order and protect the citizens, and the meeting was held and was attended by a dense crowd and was a great success. Downing and other friends of it arming themselves for an emergenc}' and Wendell Phillips making one of his most eloquent si)eeches. A vast, howling mob gathered without, but the mayor called out the militia, violence was restrained, and " the light of free speech was vindicated." Duiing the war, Mr. Downing was ver}' active in forming several colored legiments, ol)taiuing from Goveinor John A. Andrew a written assurance that every soldier should be treated with equal and exact justice, and that there should be no discrim- ination on account of color. While on a visit to Washington, iu connection with such enlistments, he was assigned the charge of the Restaurant of the House of Representatives, and, accepting the api)ointnient, he made the acquaintance of many of the lead- ing members of Congress, Imt especially became an intimate friend of Charles Sumner, who on his death-bed gras])ed his hand and said with great earnestness, '•'• Don't let my Civil Rights Bill fail !" In defiance of all objections or sciuples on the part of others, he allowed persons of his own race to be served with the rest at the Restaurant, and he and his family were the first of that race to occupy a box in a Washington theatre, lie was a man of just the metal to despise and break down the prejudice which had so long debarred his people from such privileges as these. In the exercise of the sanu; spirit he was influential in securing the first appointment of a colored man as a United States Minister abroad, in the person of Mr. Bassett who was sent as representative to the Repul)lic of Hayti. As a citizen of Rhode Island, he labored for twelve years to abolish all distinctions on account of color in the public schools of that state, traversed the state and appealed to the people as well as to the Legislature to remove the unjust law from the statute book, and finally accomplished his obje Ot 126 In a reoigauizatiou of the Rhode Island militia, the Governor commissioned him as captain, but of a colored compan3\ Mv. Downing declined the honor, protesting against the accompanying or virtual discriminatiou. The Governor renewed the appoint- ment and made it satisfactory. "• Mr. l^owning," it is said, " has not only succeeded as a pub- lic man, but has also shown marked business ai>ility. He owns a very valuable estate prominently located on the most fashionable thoroughfare of Newport." Able, upright, enterprising, highly intelligent, and eminently useful and benevolent, he is held in high esteem in the city and state of his adoption, and by all who know him, and they are many. He has frequently received note- worthy marks of respect and confidence from associations or from his fellow-citizens, as when he was for several years made Grand Master in the Order of Odd Fellows, or when he was selected to make an address of welcome to the great Hungarian l^atriot, Louis Kossuth, on his visit to this country. But it is for his loyal and faithful devotion, through a long life, to his own contemned and aflbcted people, and his zealous and persistent efforts still more to elevate and ennoble them after he had lived to rejoice in their emancipation, that he will most of all be gratefully and lastingly remembered and honoreil. The touching allusion which he made to the recent death of the beloved wife of his youth, at the commemorative meeting, will not be forgotten by those who were present. REV. PETER RANDOLPH. Those who were able to comprehend the nature and signifi- cance of the commemorative meeting, and availed themselves of the opportunity afforded them to be present, will quite agiee with us, we think, in the opinion that one of the most interesting fea- tures of the occasion was the presence and brief, simple address of Rev. Peter Randolph, of Chariest own. There were many of those who took part in the proceedings who had rendered greater service to the children of oppression and who were far more wide- ly known to fame than he, but it was meet that there should also 1)6 one there who should appear as a representative of the •' race redeemed from slavery" and as a living witness to what his whiter brothers and sisters had done in its behalf. As he himself so pithily said, in his speech, they might speak of slavery as an " idea," but he could speak of it as a "' reality." In the course of his remarks, he referred to an account of his own experience, at the south and north both, which he was preparing for the press. The book has since been published by James H. Earle, 178 Wash- ington Street, Boston, and we gather from the volume a few 127 details of his history for our notice of him here, hoping that those who nia}' read these pages will gi-t the fnll story itself and so all the more know the wrongs and snfferings which were once endnred by the colored millions in " the land of the free." There is nnich poi)nlar ignorance conceriiing the subject, especially among the rising generations of our c^onntrymen ; and there is no l)etter source of information for tliem than the trustworthy testimony of those who have themselves tasted the bitter fruit of the deailiy tree. In the latter part of Mr. Randolph's "■ From Slave Cabin to Pulpit,'' he re-published, witli an Introductory Note by his good friend Rev. Samuel May, his '• Sketches o}' Slave J^lfe,'' which was issued as a pamphlet in 1855. About 73 years ago he was born a slave, in \'irginia, and was owned, with 81 others, b}' a man named Edloe. Led by his slave mother, he was directed, at the early age of ten years, to the Christ, sure refuge and comfort of the hapless and sorrowing. For a long time he labored under the impression that he was called of God to be a preacher. But how could he i)reach unless he coukl read and tlms be able to study the Bible? His great desire was to be acquainted with the Book of books. A friend taught him to spell words of three letters. By slow degrees he learned the art, so as at last to read without much difficulty what to him was '• the source of all knowledge." Then he learned to write, obtaining a book and copying its letters upon the ground, in the absence of slate or paper. He thus became able, at length, to write his own passes, as he went from one plantation to another. His father was owned by a Mr. Harrison, of an adjoining planta- tion, where he was made a slave-driver under a white overseer. "• My father would often tell my mother how the white overseer had made him cruelly whip his fellovvs until the blood ran down to the ground. All his days he had to follow this dreadfid em- ployment of flogging men, women and children, being placed in this helpless condition by the tyranny of his master." The name of the overseer on the plantation to which Peter belonged was Lacy. One da}' a pig was found dead, evidently from natural causes. No one of the slaves would confess that lie had killed it, and so LacN' flogged them all, taking his raw-hide, with a wire attached to the end of it, and giving each man 20 lashes on the bare back. '• The blood was seen upon the side of the barn where these slaves were whipped, for days and months. The wounds of these poor creatures prevented them from performing their daily tasks. They were, indeed, so cut up, that i)ieces came out of the l)acks of some of them, so that a child twelve or thirteen years old could lay his list in the cruel i)laces. My brother Benjamin was one of the slaves so savajielv beaten." 128 Denjamiii, pnrtieulaily. was no unlortunate as to encounter tlie prejudice or dislike of tlie overseer, wlto was always watching for an occasion to wlnp or lacerate him. Kre hull)' he was doomed to even a worse fate, Itut one, alas, so common to the sharers of his lot. Peter, whose oldest brother he was, wi-ites : " When my father died, he left my mother with live children. * * * * She had to work all day for her owner, and at night for those who were dearer to her than life; for what was allowed her by Pklloe was not sufficient for our wants. She used to get a little corn, without his knowledge, and boil it for us to satisfy our hunger," and '' sometimes would beg the cast off garments from the neigh- bors, to cover our nakedness, and when they had none to give, she would sit and cry over us and pray to the God of the widoAv and fatherless for help and succor. At last my oldest brother roas sold from her^ and carried where she never saw him again. She went mourning for him all her days, like a bird robbed of her young — like Rachel bereft of her children, who would not be comforted, because they were not. She departed this life on the 27th of September, 1847, for that world ' where the wicked cease fiom troubling, and the weary are at rest.' " And this v:as ^Slavery: — this the evil and wickedness which the abolitionists contended against with all the power that God had given them, and for their righteous and glorious warfare against which, they were stigmatized as "fanatics," and ''infidels," and "'blas- phemers," and " pests," and were visited with ostracism, violence, imprisonment, and death itself ! Edloe made his will, March 20th, 1838, six years before his decease, providing " f(jr the emancipation of his slaves and for the payment to each one of fifty^ dollars, whenever they should elect to receive their freedom and go out of the State of Virginia." But though Kdloe, like man}' a master, was not void of all sense of justice and humar.ity, j'et, as Randolph says : " Even if the master was kind, the overseers, whom the law protected, and from whom tliei'e was no appeal on the part of the slave, could maltreat and abuse with impunitj'." I^it the provisions of the will were not carried out in the spirit of the testator. For three 3'ears after their master's death, his Slaves were kept at work as before, not being able to obtain from John A. Seldon, the executor, the money intended for them. At the ent^ of that time, they decided to take what they could get — less than $15 each — and leave for the North. There were sixty-six of them in all, of both sexes and all ages ; and among them were Peter Randolph and his wife and child. They reached Boston, on the Schooner Thomas II. Thompson, on the 15th of September, 1847. It being noised abroad that a large number of emancipated Slaves had landed at 12'J Lono- Wharf, n ei'owd of pei'sons soon oatlu'r('(l to sec tliciii nnd '• coii<>rattilate tlu'iu on their new hirtli to Freedom." Prominent :imons and Rev. Samuel Mav. Some of the strangers went to the otiice of the Uhtrator in Cornhill and there met other warm-hearted Anti-Slaverv friends. 'J1ii-ongh the kindness of Mr. Gai-rison and Mr. JMay and some of their associates, al)out half of the new-comers soon fotuul situations in the city and its immediate vicinity, and the lest in places more remote. One who, like Randolph, could i-ead and write, was more in demand, but even he received hut a. dollar and a half a week, with ])onrd, until he was employed at the Anti-Slavery F'air, in Deceml)er. Here he had the pleasure of meeting many abolitionists and hearing lectures and discussions such as he had never heard before. ''• The language and words used b^' some in describing and denouncing the Slave Power, were sti'ong and uncompromising. Yet the words were inadequate and too weak to express the barbarity and cruelty to which my brethren in the South were exposed." Mr Randolph makes mention of sympathizing tirms and l»usiness men who gave him employment and who usnall}' en- trusted him with their keys: J. C. Elms. President of the Shoe and Leather Bank of Boston. Isaac PVnno, Michael Simpson of the Saekville Carpet Co., William I^ond & Son, T. C. Maiian, Little & Brown, Diitton & Haskell of the Boston Tram^cnpt^ Henry Callender, INIr. Morey, Merritt & ]\rullen, Tyler Batcheller, Charles Adams, Wm. B. Spooner, and Ezekias Chase. Daniel N. Haskell, of the TrcmscHpt^ was of much help to him in getting his "Sketches of Slave Life" before the pul)lic. Mr. Adams, who wanted him to scrub his tloor, was a little surprised, perhaps, that he asked three dollars a day, and, being himself a member of the Legislature, he reminded his colored l)r()the'r that what he required was more than they got at the State House! "But my work is icorth more," quoth Peter. The latter seems to have made his first speech at a memorial meeting of the Boston merchants in honor of Mr. George Batcheller. His addi-ess was highly complimented and was well rei)orted in a New York paper. Randolph and most of his companions in the city soon con- nected themselves with a body of Bai)tist brethren worshipping in a hall in lielknap, now Joy street. In Virginia he had been a member of that communion. The little society grew and was soon organized as the Twelfth Baptist Church of the city and Rev. Leonard A. Grimes became the pastor. Randolph, who is now the onlj' surviving one of its original members, was licensed by it to be a Baptist preacher and at once began to do missionary 130 work. He visited, for this purpose, St. Jolius and other pUices in New Brunswick, and then returned to lioston and preached in vSornerville and Dorchester and Plymouth, and elsewhere. In 185G, he was regularly ordained at Brooklyn, N. Y., and took charge, for a year, of a struggling church of colored people in New Haven, Conn., attending lectures at Yale College. " I departed from New Haven richer in knowledge and experience, if in nothing else." His next settlement was in Newburg, N. Y., and then followed, during the latter pait of the war, two years in Boston, where he was engaged in a small newspaper business, and in preaching for the Old Ladies' Home on riiillips street. At last he went down to Richmond to do work in his native state, and was in Baltimore on his way thither, at the time of the assassina- tion and funeral of President Lincoln. He proceeded to Rich- mond by way of City Point. '' The colored people from all parts of the state were crowding in at the Capital, running, leaping, and praising God that Freedom had come at last." On his first Sunday in Richmond he preached at one of the principal camps to a lartre congregation. Two weeks after his arrival at that city, he was invited to be the pastor there of the Ebenezer Baptist Church. Accepting the call, he became the first settled colored minister in the iSoath, only white clergymen having previously been per- mitted to preach to negroes. He could but realize, most deeply, what a change had come over Virginia as well as over himself, from the time when, only 18 years before, he had trod her soil as a slave. Various perplexing questions confronted him in con- nection with his work. C>ne related to the marriage question, it being necessary^to establish proper family relations among the freedmen, such as could not exist under the system of Slavery. Special legislative enactments were required to remedy, if only in part, the prevalent evil. Then again, at meetings, the men and the women were separated from each other, and the latter had no equal rights or privileges, in the church. This was all broken up by Mr. Randolph, who had the blacks assemble like the whites, and all entitled to vote. Still again, near the close of the war, southern Baptist churches (whites) had passed strong resolutions against their sister churches at the North, but now they wanted their colored brethren to affiliate with themselves rather than t(» maintain alliance with their northern friends. But they were told that this could be done only on two conditions, viz : that they would take back all they had said against the Baptists at the North and would treat those whose co-operation they solicited as Christian brethren and not as Slaves. Randolph was chosen to represent the latter, but all conferences were of no avail. The whites still held that the colored people had no raeu who were tit 131 to preach and l)e pastors, aud they vvere otherwise iudisi)osed to coiJie to satisfactory terms. Those who were the real and only I'hristiaiis in the controversy' felt that they "were jiistitied in coniinii' out and forniino' ase[)arate orujanization." A convention of colored Uaptists of llichniond and vicinity was called, a per- aianent organization was effected under the name of the Shiloii Haptist Association of Virginia, and Peter Randolph was elected its i'rosident, with John Oliver as its Secretary. '" The said John Oliver was formerly of Boston, but went tSouth immediately at the close of the war, and rendered much service for his people. I am proud to say that this Association has been productive of much good among the colored l>a|>tists of Virginia." Aft vr fonr years and a half of active service in Riciunond, jMr. Randolph returned once more to Boston, a city which he had had abundant reason to love. lie began work in building up a Baptist church at the South End, commencing with a Sunday school which Rev. Dr. A. J. Gordon and his people had formed iit 1210 Washington St. Large numbers were adeled and the iiew society n'»t long aftc;rward removed to a more commodious [)lac.j of w jrshi[) on W^st Concord St., secured to them throusi'ii Drs. Lorimer and G<»rdon and their friends. "The Ebenezer Church continued to increase in memberslii|) aud influence, until today it is one of the largest churches in Boston." Subsequently we find our preaclier e iixaged in quite extensive missionary labors, in Provitlence, R. I., in Worcester, Mass., at Mashpee among the Indians, at Nantucket, in Albany, N. Y., and in West New- ton, Mass. After leaving his Baptist church in Boston, he read law for a time iu the oiHce of E. G. Walker, Esq., feeling the need of some better a -quaintance with matters of civil govern- ment. He was made a Justice of the Peace by Governor Wash- burn, and was successively reappointed by Governor Long and (xovernor Am.'s. He now lives at Cluirlestown, Alass., and we liave no a|)ol(jgy to m ike for the considerable space we have given to tiie story of this humble, but e:irnest friend, who is now free, but was once a slave, who taught himself on the plantation iiow to read and write, who was then in thrall and misery, but iias since done all this work for God and man. REV. DANIEL S. WHITNEY. Mr. Whitney was born in South Danvers (now Peabody). March -Ith, 1810. He si)ent his boyhood in ''Upper Beverly" and went to school at the old red school-house that stood at the intersection there of the roads leading from Danvers Plains and /Dauvers Neck. One winter the school was kept by the sisters. Hannah and Betsey Putnam of Danvers, wlio weie teachers of considerable local celebrity in their day. Our veneiable friend-, who was their pupil, has recalled to us the circumstance, that at a time when it was not customary to spare the rod, these ladies put it aside entirely. " Hannah's tongue did the Ian hi jir/ for tlie biir l)oys, and Betse}^ with the tenderest of tones, did tlie prat/in;/. They kept an excellent school, and the committee gave ihem the credit of making the best writers the district had ever had." Daniel was early instructed in the art of making sIkjcs, and as the occupation Avas an important aid to his wiilowed mother, he gladly followed it until he was twenty-two years of age. lu Danvers and Beverly and in the towns of Essex County very generally, may still be seen the little shoe shops (now quite deserted in these days of machinery), in which the friends or votaries of St. Crispin diligently plied their humble vocation and fashioned the prepared stock or material into " pumps" or " brogans" for the larger estal)lishments of the manufacturers, and it was especially during the winter days and evenings whei! there was but little employment for them out-of-doors, that they were most busily engaged in these small sti'uctures, and in con- nection with their toil at the bench would discuss together, as perhaps no other class of workmen were accustomed to do, all the Vwe questions of the hour. Th.'y were a thoughtful and intelligent set of men, were fond of reading, were good patrons of the newspapers, and were in the habit of doing their own thinking. Dr. Channing and the late Dr. Peabody and otheiv have paid fitting tributes to their character and have written of the peculiarly helpful influence of their calling upoii the mind and life. Dr. Peabody, himself a native of Beverly, wrote concerning the Fraternity of 8t. Crispin, that it '* has almost vindicated for itself a place among the liberal professions by its high grade of general intelligence, and b}' the number of eminent men who have issuetl from its ranks, from Hans Sachs, whose lyrics were .-imong the great forces of the Protestant Reformation, to ourowu VVhittier, whose place in the foremost rank of living poets none can challenge ;" and Dr. Channing, in the course of a similar train of remark in his discourse on Noah Worcester, the Philan- thropist, says that it is an occupation which Coleridge refers to MS '• followed by a greater number of eminent men than any other trade." Hans Sachs, Worcester, and Whittier, George Kox and .lohn Pounds, Koger Sherman, Henry Wilson, and William Lloyd (iarrison himself, with scores of other great helpers of mankind, were all, at some time in their life, shoemakers. Whittier's jubilant song of •' y'he iS hoe makers,''' will be remembered iu connection. loo We \\A\ recall what luirseries of Freedom the little shoe ih()()s of Essex Comity were in old Anti-Slavery times. It was 511 such places rather than in the factories and homes of tin- prosjjerons or wealthy, or in tlie learned professions, the colleges and seminaries, or tlie more titled and inllnential classes, that the Abolition sentiment lirst took deepest root. It was there that txarrison and •• 77ie Liberator" earliest found highest favor, and iu Free-Soil days the s|)eeches of (Jiddings and Mann, and Sumner and Anclri'w, were read with greatest avidity' and delight. The shoemakers understood the (pu'stion of (piestions better than tUd their proniler and more nourishing neighbors, crowded the ]»ublic meetings and made them enthusiastic for Liberty, and tliemselves in large numl)ers were borne on the popular wave into legislative halls and oflices of trust and power, to do the work which others had opposed or neglected. but we need not pursue the digression. No one knows the •jtory better, perhaps, than Mr. Whitney himself, who is doubt- less grateful for his eai'ly avocation for more reasons than one. At the age of twenty he had joined the Temperance army, with whose cause he has now been earnestly and actively i.^Mitilied for t>-J years. About the time he quit the shoe-bench, or shortly afterward, he became more deeply interested than evei' in religions matters, having charge of the Sunday school of the First Univer- salist church in Salem, whose [Kistor was then Rev. Lemuel Willis. Through the advice of Mr. Willis he was led to prepare himself for the Gospel ministry. After some years, spent at academies iu To|)sfield and Andover, anil iu school-teaching, he eutei'ed ?tpon his theological studies under Rev. Paul Dean of Boston, and iu due time was ordained as an Evangelist by the Massachu- 5.etts Association of Restorationists. Subse(pieutly, with yearly 4*ngagements, he occui)ied three pulpits, in Middlesex Village, West Boylston, and iJerlin, but was never ordained as pastor of a ehurch. From early life Mr. Whitney has been a lover of freedom and a fiiend of many reform movements. We have alreadv i;islanced his devotion to the Tem[)erance Cause. His |)rofound sympathy with the Anti-Slavery struggle dates es|)ecially from the time, when, at the age of 2G, he huirtl R.'v. Samuel J. May tleliver a i)ovverful discourse upon the sid)ject at the Branch Church, in Salem. In .Maich, 1.S12, wishing to enjoy more free- ««om in religion and in philauthiopic work than the int(ilerance of tlie churches then allowed, Iu; joined Adiu Ballou's Ilopedale Community, with which Rev. William II. Fish .also became con- nected, as has been stated on a previous page. While there, Uiongh not occupied with tentmakutf/, he yet engaged in various 134 useful, praoticjil kinds of labor, aside from preaehivig, as was his- wont, here and there, at home and abroad. It was during his residence and work at Boylston, in 18o3, that he received the honor of l)eino; elected as a delegate from that town to the State Constitutional Convention of that year, and had the satisfaction of voting in that body to leave the teim male out of its amended Constitution, subsequently rejected by the people. At Soutliboro', where he soon established his home and where he has lived ever since, he shared the risks so many en- countered \n the terrible Slave-hunting period. He was a street preacher but once in his life, and it was in Boston in the day when Simms, the fugitive, was abducted, and when even the stones of the streets seemed to cry out against tlie crime of his rendition. During the last years of the war, he went down to City Point and served with the Sanitary Commission under Frank B. Vay. Since the war, he has acted as Postmaster of Southlioro' for ten yeais, resigning the otHce more than ten years ago, as being too old for the position antl its cares. h\ 1842, i\Ir. Whitney married Miss Hannah S. P. Cotton, youngest daughter of Rev. Ward Cotton, of Boylston, and a descendant of that " burning and shining light of the Puritan Church," Rev. John Cotton of Boston. Slie was one of the con- structors of the remarkal)le patch-work quilt, sent by the Anti- Slavery women of Boylston to Mrs. Chapman's great Fair of more than a half century ago and l)ought by Anti-Slavery women of Boston and presented to Mr. Garrison. It had a kneeling slave as a central figure and an Anti-Slavery sentiment written in every square. Mrs. Whitney is in good health for one who, like her husband, was born in 1810, but on account of an infirmity of lameness is kept quite at home and was unable to accompany him to Dauvers, on the 26th of Ai)ril. Her l)it of property in South- boro' has been owned more than 70 years by women, and still the- " Taxation without Representation" goes on, as when Otis thun- dered against the injustice before the war of the Revolution. It is no wonder that the aged and venerated pair are devoted friends of the cause of woman. For more than 50 years they have unitedly l)orne consistent and unfaltering testimony in behalf of Freedom, Equal Rights, Temperance and Religion ; and now in cheerful ho[)e, they stand "on the very edge of the river waiting to pass over." MISS SARAH H. SOUTHWICK. Though not so old as some of the surviving Abolitionists who were present at the Danvers Meeting or were unavoidal)ly absent, ]Miss Southwick, having been born into an old anti-slavery family 135 circle and luiving from very childhood shared its active zeal and sympathies, has a rich store-house of memories of the great strug- gle, and very few now living were present at so many of its more thrilling scenes, or on so many of its more important occasions, as she. In her brief wiitteii address, as i)rintcd on previous pages, she has given, hy request, some account of her ancestors, and also of the Boston mob of 1835, of a part of the attendant circumstances of which she was a spectator, however she may not have witnessed, like Dr. Porter, the brutal and atrocious outrage itself. From her ^ ReminLseences of Earli/ Anti-Slavery JJays^'* which she has "■ privately printed" in a small volume within the last few months, we gather' other recollections of dee[) interest, illustrative of her own life, and of stirring events with wliicii, as an abolitionist, she w:.s personally associated. 8he was born in 1821, at North Vassalboro, in Maine. Her father, Joseph Southwick, was one of the original subscribers for the Liherato>'^ and was a delegate from Maine to the Convention which formed the American Anti-Slavery Society, in 1833. Her mother, Thankful Hussey, was, like Mr. Southwick himself, of life-long devotion to Anti-Slavery work, inheriting her |)rinciples from her father, Samuel Hussey, a merchant of Portland, through whose acquaintance and sym[)athy with the labors of Wilberforce and Claikson the family were largel}' made ready to espouse the cause in Ameiiea and to ""welcome Mr. Garrison with open arms." Mr. Hussey was a good friend of fugitive slaves, who often came to Portland concealed in vessels sailing from the West Indies and who on their arrival were lodged in jail for safe- keeling. With the jailei-'s connivance, eftectual means were quite sure to be found for their sui-ret)titioas start in the night for Canada. In the spring of 1834, the Southwicks moved to South Dan- vers, now Peabody. Mass., where they resided until the spring of 1835 with Isaac Winslow who had married Sarali Hussey, sister of Thankful, and who was also an earnest and prominent al)oli- tionist. Another sister. Comfort Hussey, married Nathan Wins- low, brother of Isaac, and "both brotheis subsciibed for the lirst copies of the Liberator^ and suppoited Mr. (larrison heartily with their money and interest." It was amidst such highly favoralile family associations and social advantages that young Sarah Southwick early iml)ibed her anti-slavery sentiments and learned how to work with the workers. She was thirteen years of age, when, in the wintei- of 1834, she attended the first of the famous Anti-Slavery Fail's in Boston, being accompanied by her father and sisters. Here she saw for the first time Mrs. Lydiu Maria Child, who with IMrs. Ellis Gray Loring managed the Fair, loG and whom she wanted veiT much to see, having been a reader of her '• Juvenile Miscellany." Observing, on one of the tables, certain articles which her muther had stimulated her to make for the sale, she asked Mrs. Child the price of one of her own needle- books, whereupon the good lady said, "■ It is marked fifty cents, but it is not well made, and you may have it for two shillings." Long afterward Mrs. Child wrote some account of the occasion and remarked : " Our chief purchasers were three Quakers and their families, Isaac Winslow, Nathan Winslow, and Joseph 8 >uthwick, who have all ascended to a higher plane of existence." Miss Southvvick attended nearly evei'y succeeding Fair for twenty- live years, and she recalls the circumstance that her uncle Isaac once startled an Anti-8laveiy convention by i)utting into its con- tribution box the generous sum of one thousand dollars. In the spring of 18i}5, the family removed from South Dan- vers to Boston, where they resided for two years in Uigii street. In the summer she and her mother attended a meeting of the IJoston Female Anti-Slavery Society, which they both joined, and duiing the same season she was present at another meeting, when Mrs. Maria Chapman became a member and spoke of her interest in the cause and of her desire to aid it. At the time of the annual meeting, on the 21st of October, of the same year, •' the excitement in regard to George Thompson was at its height." (Miss Southwick's brief account of the "• liustou Mob" is given in her address.) Of this celebrated orator and philanthropist who was again and again a guest at her home, she says, "• What an enthusiasm I felt for him, wliat admiration, and how interested we were in everythmg he said t * * * * He was always eloquent, but when aroused he spoke with such rapidity and flow of words as I have never heard tVom any one since, except the Rev. Phillips Brooks. * * * * As he seldom wanted to retire till eleven or twelve, he would entertain us, after the Anti- Slavery friends who made a point of coming in the evening had left, with stories and reminiscences of his youth and of English life, which were both charming and amusing." On the day he sailed for England, Sarah was sent to Mr. Garrison's house in Brighton street to tell him that Mr. Thompson was to take his departure at one o'clock. Notwithstanding all precaution to the contrary, his movements got noised abroad and were duly ciironicled in the evening papers. "• After he left (l)y a schooner bound for St. John), his wife and thiee children came to our house, and were comfortably fitted out by friends for the return voyage to England by a regular sailing packet from New York." In 18(3G, Mr. Thompson, on his third visit to America, was present and spoke at the funeral of his excellent friend and i;37 hospitable host, Joseph Soiithwiek, whieh took jilaee at (iiant- ville. Miss Southwick first made aeciiiaintanee with tiie Griinke sisters, JSarah and Angelina, in Irto?, on their arrival from the South at Boston, where they began their lectures ])efore the Female Anti-81avery Society. She thinks she first heard these noble women one afternoon at a very crowded meeting in Amorv Hall, which was situated at the corner of Washington and West streets. Having emancipated their own slaves in South Cai-olina and seen the evil of slavery as others had not, they were all the more competent to interest and instruct northern people in i-egard to the subject, and wherever they went, in their extensive travels in this part of the country, their lectures were attended, as at Boston, by large throngs of both sexes and did very much to encourage and strengthen the work of the refoi'uiers. Angelina became the wife of Mr. Theodore D. Weld. The Massachusetts Anti-Slavery Society held its annual meeting of January, 1837, in the /Stable of the Marlboro' Hotel, Boston, and Miss Southwick believes she attended all its sessions which were continued through three successive days. The Hotel stood on Washington street, 0|)posite Franklin street. On the site of the stable, Francis Jackson and others snbsecpiently built the Marlboro' Chapel, in ihe lower hall of which the Boston Female Anti-Slavery Society, or the Abolitionists, for 3'ears held their fairs, and "■Concerts of Prayer," and regular or occasional meetings. It was at one of these meetings, called to considei- tlie nuirder of Lovejoy at Alton, III., that Sarah first heard "Wendell Phillips and Pklmund Quiucy on a distinctively Auti- Siavery occasion. But she had, shortly before, had the great privilege of hearing Phillips deliver, at the inunense indignation meeting in Faneuil Hall, Dec. 8, 1887, the remarkable speech which at once made the nnknown youth forevermore famous. AVomen at that time were not in the habit of attending political gatherings of any kind, but a handful of them, thirteen in all. made the venture at this time and ranged themselves in the front seat of the right gallery as one enteis the Hall. "After that, Anti-Slavery women, certainly, always went when tlu-y wanted to. I do not recall the names of all the women. The only ones I am sure of are Mrs. Chapman and some of her sisters, my mother, my two sisters, and myself." And the narrative tells us, also, tliat when Mr. Phillips, roused by the unex[)ected utterances of the Attorney-General from the front gallery in denunciation of the Martyr, rose and asked the privilege to speak, he " stood on the floor in front, near the left gallery;" and then, when he was invited to come forward upon the stage, "stood on the same 138 platform with the other speakers, near the left gallerj' as yon face the platform, and with his back to the portraits." These partic- nlars, given by one who was there to see and hear, fifty-five years ago, can hardly be nninteresting to any one who may hereafter visit the old " Cradle of Liberty," for nothing in all its history can qnite thrill us with admiration like that maiden speech of the matchless orator of freedom, taken in connection with all the circumstances of the occasion. Says Miss Houthwick, ''I think nobody in these daj's can understand the power of that speech over that audience. I was young, but to my mind Wendell Phillips was the impersonation of beauty, grace, and eloquence." Our friend was present, also, at the ever-to-be-remembered National Anti-Slavery Convention of women, held in Philadelphia, in May, 1)S38. It was her first visit to that city, and she was accompanied by her mother and her sister Abby, by her aunt. Ruth Hussey, and by her uncle, Isaac Winslow, and his daughter, now Mrs. P^mily W. Taylor, of Germantown, Pa., whose letter for the Danvers meeting appears on a previous page of this volume. The hall in which the convention was to be held had been built by abolitionists and others, and had been dedicated to " Free Speech," and it was the largest and most beautiful in the city. For the fiist day or two, in the daytime, a howling mob surrounded the doors and filled the entries, while, at the evening meetings, stones and brickbats smashed the windows and broke in the Venetian blinds ; and rotten eggs and other missiles were thrown in upon the audience. At one of these meetings, as many as three thousand came to hear Abl)y Kelly, Maria Weston Chapman, and Angelina Grimke. ''How bravely they tried to be heard above the tumult outside, and the hisses and shouts inside !" The next evening, the women, as they arrived at the Hall and found a dense crowd surrounding it, were told that the Mayor had closed it and forbidden its use. Returning to their Hotel, they soon heard that their beautiful hall was on fire, and, ascending to the roof, they watched it, with mingled grief and horror, as it burned to the ground. In May, 1840, the Southwicks and Winslows all went to the memora])le annual meeting of the American Anti-Slavery Society, when the division took place on questions relating to women as members and oflBcers. and to the attitude of the churches. The sentiment in favor of women as members preponderated and Abby Kelley was placed on the lousiness committee, whereupon, after much discussion, a large number of the delegates, including the great body of the ministers, withdrew from the old organiza- tion and formed " the American and Foreign Anti-Slavery Society," establishing soon afterward, as their organ, " The 139 National Anti-Slavery Standard" in place of the " Eniancii)ator." The division, thns consuTuniated, was of vast impoitance. The new society, with its exclusion of women, was comparatively inerticient and short-lived. The old one survived, with the con- tinned lead of Garrison and the powerful aid and sympathy of those who were sought to be shut out, but whose moral support and practical help were found to be so necessary to true success. Hence, too, more and more, the antagonism between the church and anti-church parties. In 1839, Miss Southwick heard Frederick Douglass make his lirst speech at an Anti-Slavery Convention in Nantucket, whither he had been persuaded to go and tell his story. '• He was green and awkward and emitariassed. He spoke at first with hesita- tion, but soon regained self-possession and made a very straight- forward and earnest statement of his life and what he had seen of Slavery. The audience was greatly moved." After an illus- trious subsequent career of about fifty years the great orator made a speech at a breakfast which was given to him by Mrs. Mosher at Cambridge, at which a large company of notables like Drs. Hedge and Hale, Mrs. Julia Ward Howe and Miss Elizabeth Peabo\vn t'riciids \vln> Ii:i\c kiiidlv written them :it our re(jiiest : ]\Ir. Ueiirv I). lUacUwell, the veteriiii tulvoeate of freedom for the Slave and of Womau's Rights, for whose expeeted speech at the meeting, nnfortiinately, there was not time ; JNIr. F. B. Sanhoi'n, of literal'}' fame, wlio is rich with anti-slavery recollections and lore, and whom it would have been a great privilege to hear, bnt who was then faraway in old classic liiiids ; and Dr. Charles A. (ireene, a descendant of (i:'n. Nathniiiel (ireene. who presents highly interesting testimony aliout the •• liuston iNlolj." as did Kev. Dr. (i. W . Poi'ler in his address; ami Mrs. C. S. Brown Spear, who with her first luisband, llev. Abel Brown, and witli lier second. Rev. Charles Spear, was long engaged in philan- tlu'opic work, and who gives us some reminiscences of scenes and occurrences of which she herself was a witness and '• a part." FROM MR. HFNRY B. BLACKWELL. The interesting anecdotes and reminiscences to which 1 listened at the Danvers Re-union of Abolitionists, have I'ecalled to my mind many yontlifn) memories of the first teii years of the Anti-Slavery agitation, from 1830 to 1840, the most arduous ))eriod of all because carried on at tirst witliont organized support- and in face of a commnnity in entire .sympathy with the slave })ower. It was my fortune as a boy to see something of the ]»egin- nings of the abolition movement in tills country. My father, an English sugar-refiner, came from Bristol to this country in 1832, with the hope that slave-labor cane-sugar might be supplanted by free-labor beet-sugar, as had already been done in (Termany aiKl France. He w-as a sngar-refiner in New York City from 1832 to 1838, erecting in 1M31 the (list vacuum jians ever used in the I'nited States. In 1832 he became a member of Rev. Dr. Samuel Hanson Cox's Presbyterian Chnrcii on Eaight .St., and liad many earnest conversations with his pastor, who was then intensely pro-slavery. An ardent liberal and an admirer of American 142 institutions, luy father as a " Claikson abolitionist," was shoekorother, the physician, practiced pistol-shooting behmd our barn, and put several bullets into the back of our old famdy carriage. We children were enthusiastic abolitionists. We named one of our horses ^ Garrison" and anot'.u'r •■ Prudence Crandall." Whittier's songs of freedom were household words. I remember Dr. Abram L. Cox quoting, with tiery emphasis, the words: " Great God ! And there are they Who minister at thy altur. God of Ri^lit! Men %vh() their liands with prayer and blejisiug lay ( Ml Lsrael's Arlv of lii-iit I Wliat! Preach and kidnap uK-n ! Give thanks, and rob tiniie own afflicted p 'orl Talk of Tiiy gloru uss lil>erty, ami ihen Bolt hard the captive's tloorl" 143 In 1834: the lir^t New York Auti-Slavery fair was held in Ni'olo't) Garden. As a boy of 9 years I was kei)t busy writing mottoes for '• Sugar Kisses" for tluit occasion. At that fair in 1834, I tirst saw Gerrit Smith, tlieu in tlie l)loom of earl}' man- hood, a maguiticent personality. About that time George Thomp- son first visited this country and delivered anti-slavery lectures of remarkable power and eloquence. He was at once assailed as a British emissary sent out to sow dissensions and break up the Union. So bitter was the feeling that he was compelled to leave the country. I was present at an abolition meeting in a church on the corner of Thompson and Broome streets when Thompson denounced two agents of the British and Foreign Bible Society who had been seduced by Southern hospitalit}' and written reports white-washing the Patriarchal Institution. Soon brickbats and stones came pouring in at broken windows, and we were driven out by the mob. These events of 59 years ago, when I was a mere boy, seem like yesterday. The prominent New York workers then were Arthur and Lewis Tappan, Gerrit Smith, Beriah Green, Anson Phelps, the brothers Cox, Joshua Leavitt, and a few years later David and L. Maria Child, and Oliver Johus(»n. It is hard to conceive the ferocity displayed by the pro-slavery community from 183U to 1840. It was simply demoniacal. Cuban sugar planters whom my father as a refiner met daily in Wall vSt., said frankly that they found it profitable to'* workout" their negroes every seven years and then replace them by new ones from Africa. The anti-slavery papers were the Liberator and the Emancipator. Later, about 1840, came the Anti- Slavery Standard. In 1838, misled b}' the hope of raising beet sugar, we moved to Cincinnati, a ten days' journey from New York. There we found James G. Birney and Dr. Gamahel Bailey editing and publishing The Philanthrojnut (afterwards merged in The Natio)ial Era). Three times the printing office was mobbed and the type and press thrown into tiie Ohio river. There, on the slave line, with Kentucky across the river, the bitterness was proscriptive. Every few years border ruffians invaded the city under the pretext of reclaiming fugitive slaves, and in pure deviltry drove the free colored people from their little homes and destroyed their household effects. After the damage was done, the authorities made a show of interfering antl called for volunteer " dei)uty-marshals" to preserve order. This was very enjoyable to the young men, who marched all night through empty streets after the excitement had subsided. The leading Ohio abolition- ists were Birneys and Donaldsons, Leir Coffin, Harwood Burnett, 144 Israel Ludlow, John Jolliffe. nnd, Inter, on the Liberty paity l)latforin, were Jiirney, Samnel Lewis, and .Salmon J'. Chase. The centre of work in Cincinnati was Mrs. Sarah Otis Einst, who with her brave Geiman lais,band, A. H. p^i-nst, had a beautiful home in the suburbs, to which she gathered the faithful few who endured social ostracism for the slave's sake. About 1845, Abby Kelly and Stephen S. Foster, then in their prime as agitators and orators, held a series of meetings in the old Millerite Tabernacle in Cincinnati. There I became nearly baptised in abolitionism, only it took with me the form of Lilierty party, then Free-soil party, and eventually Kepul)lican party. The abolition movement was so wide in its area and so varied in its manifestations that no one occasion or locality can do it justice. The value of such local gatherings as that at Danvers is to add, by personal reminiscences, to the memories of the great moral and political movement which al)olished slavery in America. P^ROM MR. F. B. SANBORN. Concord, Mass., August 17, 1893. Dear Doctor Putnam : — Had I been in America at the time, nothing could have given me greater pleasure than to meet with you and my old friends, the anti-slavery men of 40 and 50 years ago, to listen to their recollections, and, if the word came to one of tlie younger partisans, to add my word of history or suggestion to the full reminiscences of the veterans, such as Fisher, Hutchinson, May and Pillsbury. Now you ask me to come in as a final course, with some mention of VVhittier the Poet, and Sumner the Statesman, both friends, and the former a far-away eonsin of mine. I do this the more willingly, because I have somehow heard that, in the copious praise of VVhittier as a poet and a man, full justice has not been done to his early and effective service in the anti-slaver}' cause. None was more earnest, and few more serviceal)le than he. or for a longer period ; he was not quite so early in the lield as his friend Garrison, but neither did he mingle with his opposition to slavery so many other fancies and animos- ities, such as hampered and distracted Garrison not a little, in his noble crusade. As for Charles Sumner, — though the completion of his extended biography, a few months since, by Mr. E. L. Pierce, leaves little to be desired by those who knew and hon- ored that great public character, — yet the tone of some criticisms, lately printed gives one to feel that Shakespeare was quite right (as usual) in making Ulysses say to his brother chieftain : — U.J " Perseverance, dear iny lord. Keeps lioiior briijlit : to have done is to li:iiiir Quite out of fashion. * * * Let not Virtue seek ]\enuineration for tlie tiling it was, — For heautj', wit, High birth, viiior of 1)one, desert in service, Love, friendsliip, charity, are subject all To envious and calumniating Time." As it happened, I becaine familiar vvitli the iiaine of Whitticr, as most men did, 40 years ago, — liefore I heard of the rechise niid seliolarly Sumner, liorn in New Hampshire, wliere Whitlier had many relatives and friends, my earliest anti-slavery I'eeolKc-- tions are associated with an '' Anti-Slavei'y Almanac," published. I think, hy Garrison, at tlie " Lilierator" workshop of such weapons, in which was a cut of my mother's cousin, Kenlien Leavitt, a Merrimac County sheriff, arresting ]\lr. Storrs, an Abolitionist minister, wliile on his knees, praying against negro- slavery. I hardly knew then wliat the words meant; nor couhl I understand what enormity the bland and tine-looking kinsman wiio sometimes came to our house, could have connnitted, b> lie t'nis iield up for reprobation. l>ut as years went by, and I read tJK' newspapei's, and Whittier's verses, and came to know a little of another cousin, Moses Noi-ris. then in Congress; of his leadei'. Franklin Pierce, (whom I had heard, a handsome lawyer, pleading for a criminal at our Ivockingham court) ; and the rest of the New Hampshire Democracy, I followed eagerly the lead of my brother Charles and his friends, in our little town of llaini)ton Falls (where Whittier died last year) to the support of 'b>lin I'. Hale, when revolting against tiie pro-slavery dictation of Pierce and Norris. This was in 18 lo. and tlie immediate question was the annexation of Texas. I was then but 13 years old ; yet my anti-slavery sentiments were as clear and pronounced as they ever have l)een since; the cause l)eing one wiiich appealed to the emotions, and did not re(piire arguments addressed to tiie undci- standing. Tlie next year, 184(;, our party, the Independent Democrats, uniting with the Wliigs. who had long been a hopeless minority in New Hampshire, carried the State election, in March, and Whittier, from his cottage at Amesbury, poured forlli his exultation at our success, in a burlesque poem, put into the form of a letter from F'rank Pierce to my cousin Norris. which FJiznr Wright printed in his Boston Chronotype (that admiiablc little hornet of a newspaper), and whicii had much vogue in New Hanqishire. I could once repeat it all, but will sp.irc you all 1mi( a few stanzas. Pierce began : — 'Ti;-. o\er, JVIoscf. I all i.- lo:4. 1 I hear tne hells a-ringm^-. 146 Of Pharaoh and liis TJcd-Sea host I liear the Free Wills singiii;;. We're routed, Moses, horse and foot, If there be truth in figures : With 'Federal Whiics' in hot pursuit, And Hale with all his nig-gers. Till' ' Kri'O-Wills' were the ' Freewill Baptists,' then a strong sect ill New Hampshire, and mainly, like the Quakers, on the anti- slavery side. Pierce, in the verses, then went on to mention tlic sfld omens that had foreshadowed this political overturn, — naming anKMii: others our unlucky cousin Reuben, whose assault on free siieech could not be forgiven : — Our Belknap lirother heard with awe Tiie ConiiO minstrels playing: At Pittstield. Reuben Leavitt saw Ttie ghost of Storrs a-praying : And ParroU's woods were sad to see, With black-winged crows adarting; And Blaek-Snout l-oked on Ossipee, New glossed wi h Day & Mai tin. We thought the 'Old Man of the Noteh' His face seemed changing wholly. — His lips seemed thick, his nose seemed Hat, His misty hair looked woolly; And Coos teamsters shrieking ttad Tilt' metamorphosed figure; 'Jest look ! tliat old stone cuss,' tliey said, 'Himself is turnin" nigger.' Belknap, Carroll, and Coos are counties in New Unuipshirc, — while Black-Snout and Ossipee are two mountains, higher than Hyinettus or Pentelieus, though with less musical names, between the tovvns of Ossipee and Sandwich, through which tne Bearcamp river drains dow.n to the Saco, in regions long since made familiar to his readers by Whittier's more serious i)oetry. The Old Man of the Notch is the "■Great Stone Face" that IMerce/s friend, Hawthorne, soon after described, in one of his l)est romantic satires ; it overlooks th€ Francoiiia Notch, down which the teamsters of Coos county must drive, in the days before the iron liorsc superseded their slower cattle. Ten years after this satire, President Pierce was giving .leffcrson I)avis full power to make Kansas a slave state, if he couUl ; and we were striving (successfidly, as it i)roved), to prevent him. Then it was that John JJroton made himself known to his conutrymen, who never afterward could forget him ; and then also, Whittier lent the powerful aid of liitj verse, feingiug, — ' 147 VVc tread tlic piMiiio as of old Our fatliors sailctl tlie sea, A\h\ make the West, as they the East. The homestead of the free. Nor let VIS forget, while thinking of the grand effort that saved Kansas to Freedom, and gave ns our first i;reat advantage in the eivil war, — the control of the regions l,)ey(Mjd the Missouri, — let ns never forget what Charles Sumner did for us in that eventfid year, 185G. Had he laid down his life when death came so near liini then, he could not have suffered more, nor deserved better of his country. Yet we lived to see mean meii, perverted hy l^olitical hatred (meanest of the small passions), inflict upon Sumner the formal censure of Massachusetts, for one of the most generous acts, even of his most generous life. It is a pleasure to lemember how gallantly Whittier, though differing from Sumner in some points, stood by hin) in that day, and gave his best efforts to have the disgrace of Massachusetts, — for Sumner could not be defamed by such a censure, — wiped off' by the men who iiad incurred it. In the same way. tlie unworthy voices that have lately piped up to belittle and disparage Sumner, will cease to be heai'd, as the true measui'e of that man is taken by posterit}', — and he is seen to have stood next to Lincoln in the ranks of civil and political life, during the second and more important American Kevolution.— that of IHGO— 187-'). Yours for truth, F. H. Sam'.oisx. FROM CHARLP:S a. GREENE, M. D. In 1829, my father jniblished (in a Iniilding called 31erc}iants lioio) a newspaper, entitled '•'The Christian Herald." The building stood at the corner of Congress and Water streets, Boston, Mass. Another building of the same name now occupies the same site. Hon. Chailes Sumner's father was a co-partner of iny father in the issuing of the above peiiodical. In the lattei- part of 1830, Mr. Garrison moved into the building and occupied one room opposite my father's, on the third floor; and began j)reparations for the issuing of ""The Liberator," and, as my memory serves me, issued trie first number on the 1st of Jan., 1831. Of one matter I am confiilent, my l»rother Samuel and mvself carried to the subscribers of the Herald qhcU of its issues in Boston ; and to accommodate Mr. Garrison, in his poveity, my father hel|)ed him by having my brother and myself deliver his issues. And I well rememl)er quite a number of the sub- scribers to whom I served the paper, viz : Dr. Abner Phelps, who lived directly opposite the l)nilding called Merchant.^ Jiow; 14« a man who was engaged in the liquor bnsiness, named D. Weld, on Washington 8t., above the Lion Tavern, in a greenhouse that had its end towards the street ; and a painter by ths name of (ireen, on the same street. ]My father had in his employ a printer named Rowland Hart, and he did the press-work for my fntlier on a Franklin Press similar to the one now belonging to the Bostonian Society. Sometime previous to the above issue of " The Liberator," my father became well acquainted with Mr. Garrison, and was in decided sympathy with his work. Knowing his impoverishment, he loaned him types and set up the matter for his first and after issues, and Rowland Hart did the press- work. At that time my father lived on the opposite side of Congress Street, over the Arcii. At the time that the Anti- Slavery movement was being talked of, wdien the mob threatened the life t)f Rlr. Garrison and while he was on his way to the Leverett St. jail, where he could be in safety, my father ran all tlie way by the side of the vehicle, and us it was turning off (ireen St. on to Leverett, a man rushed up to the carriage and caught ]Mr. Garrison by his white neck-tie, and at once twisted it around, endeavoring to* kill him, by thus throttling him. It was suddenly done ; and when the victim's tongue had been forced out of his mouth by the operation, my fatlier caught hold of the collar of the man (who had a blue coat with brass buttons) and tore it in twain, and loosened his hold at the same time, and Mr. Garrison was taken to the jail. I have heard ray father tell the story more tiian a score of times. He was a very powerful man, weighing 225 pounds, and noted in his youth, and in his collegiate course at Brown, for his gieat strength. In 1835, my father became a co-partner of Ebenezer Hayward (who was also a subscriber to '' The Liberator"), and they opened, in Wilmington, N. C, a store to which they shipped articles from New England, and the vessels returned with tar, shooks, sugar, conch shells, I'csiu, and other Southern commodities. The first year that my father lived thei'e, my brother Samuel taught a few negroes their letters. When about to return to the South the next year, some of my father's Wilmington friends advised him not to do so, as I lis life would be taken in consequence of the above attempt at the education of the "chattels." So my father sent an agent there and closed up the store. There comes to mind the name of another strong Anti-Slavery m;in. 1 know his name was Clough — I think Ebenezer C. He lived near, or on, Pleasant Street. He was one of the last men in Boston to wear the short pants aiul silR stockings, and had silver buckles on his shoes. He was a subscribe)' to '' Tiie ]^iberator." 119 FROM MRS. CATHARINE S. B. SPEAR. T never was eoiiveited to Aiiti-Shivery. I never was any- thing else from earliest ehildliootl. In my sitelling book, at seven years of age, I read a poem, eommeneing '• 1 tiianiv God 1 was not born a little slave, to labor in the sun," etc. But 1 don't, for God never made a slave ! No one was honi a slave under the Divine Law. This is t>f man's device. Hooker says, '^^aw has its seat in the bosom of God, and her voice is the harmony of the Universe." We had a fugitive slave to live with us and to labor in my father's family. He h:\d escaped from New York, for slavery then existed there. We children were very fond of Henry and liked to hear him tell stories. Much attention was afterward given to the subject of Coloiiization, l)ut I never liked the scheme. I I'ecall, how in my school days I expressed Anti-Slavery senti- ments in one of my compositions and what good imi)ressions were made on my mind by the poems of Cowper and Montgomery. Cyrus F. Grosvenor was the lirst one to give me documents and tracts for distribution. Copies of the JJMrator, as often as l>ul)lished, were also forwarded to me for the same purpose, by JNIr. Garrison and Mrs. Chapman. I soon heard of Frederick Douglass and wrote to John A. Collins to send him " forthwith" to Hubbardston, ni}' native town, where he created a great furor. An effort was made to turn me out of church, not by our good old minister. Rev. Samuel Gay, but hy a new preacher from New York. It proved a failure and he himself left the Parish. We had, previous to this affair, an extensive grove meeting, an Anti-Slavery gathering of sixteen hnudi'ed people, at which INIr. (iai risou and six ministers were [)iesent and on the stand; and abolitionists came from Pi'inceton, as linn as their own Wachusett. We had four banners in the line of march, with a band ot music and with a figure of Liberty. The Ladies' l)anner was a circular one, bearing the iuscri[)tion " Unioersal Liberty^^'' and decorated with evergreen, with the figure of an eagle, the emblem of our Republic, in the centre. A little slave bo3% Anderson, was present on the occasion, imder the charge of Dr. Hoyt of Athol, who had recently obtained his manumission from the court in Worcester. Standing on the platform, he was presented with a banner and acknowl- edged the gift by saying : "I tank you, my brudder, for dis love- token. It can be mine now. 1 once was a poor little Aikansas slave, but now the tlag of the free shall o'er }ne wave!" The grove echoed with api)lause. I was living in Boston at the time of the rendition of Antlu^ny 150 Burns ami have witnessfd many affccliiig scones in Washington. I have expostuhited with slave-iinnteis under the sliadow of the Capitol, and asked them how tliey dared to take their victims, who were our countrymen, l)ack into Slavery. 1 could only go to the rendezvous of the poor creatures and tell them of their danger and bid them to hide. Mr. Spear was ap|)ointed Chaplain by President Lincoln and we ever remembered the slave. I was his companion in visiting prisons and in lecturing. We had the pleasure of thanking President Lincoln for his Proclamation of Emancipation, and he said to Mr. Spear, " 1 am much obliged to you," and he would have said the same to every Abolitionist in the land. My first companion was Rev. Abel Brown, who died a martyr to the cause of Freedom and of Temperance combined — the result of moboci'atic violence. I was with him in fice riots. His resting place is at Canandaigua, N. Y. FROM A FRIEND OF HON. SIMEON DODGE. Among those who were present at the Danvers meeting on the 2(Jth of April, weie Lion, and JNhs. Simeon Dodge, of Marble- head. Their home, all through the darkest days of the cause, was the shelter of the fugitives who were sent from Boston for safety. A very large number found shelter, food, and clothing there, and were concealed there for days and weeks together, while the pro- slavery spies were constantly watching around the premises. Mr. Dodge prepared, in consequence, a secret trap-door for the slaves to use in escaping, in case a raid was made upon the house by the officers of the law. He, in connection with the late John A. Innis and others — Abolitionists of Salem — maintained an '•'under- ground railroad" to Canada, and at dead of night Mr. Dodge has carried fugitives to Salem, and with the aid of others sent them on toward the Canada line. During all the time of the " Fugitive Slave Law." Mr. Dodge kept on with his good work, receiving the eainest co-operation of his excellent wife ; and under that " Law" they were in constant danger of arrest and imprisonment, and of fines which would have taken away every dollar they had in the Avorld. William and Ellen Craft were concealed there for a considerable time, when the slave-hunters came to Boston to re-capture them. It was much easier in those days to make speeches, than to do the work and run the constaiU risks — cheerfully done and bravely borne l)y those nol)le souls, Simeon Dodge and wife, of Marblehead, '^TIIK LIIlKIJATOPv" TN DANVERS. Spfcial Mckiiowlcd^inciits aiv due and nuuk' to Mr. Francis •T. (iairisoii and otliL'f friends who, from their wide acquaintance with the general Anti-Nlaveiy field and its woik. have given ns much valualtle infoimation which we liave sought in aid of the preparation of the foregoing pages. INIention has been made of several of the original snl)sciil>ers for the Liberator^ in Danveis. At some subsecpient date, the names Jiad become nmch more niinu'rous, as will be seen from the following list which Mr. (lar- rison has kindly fnriushed ns. TIk^v belong to both i)arts of the old t(jwn, ])efore South Dauvers took the name of Peaixxlv :— Ezra Ikdchelder, Ezra Batchelder, .Jr.. Daniel V. Baker. Mrs. (Tertrude Barrett, Daniel Buxton, .Ir., (). A. Buzzell, Eli F. Burnhum, Mrs. ]\Iary P. Clough, J. P). Cojip. Mrs. Betsey Cutler, •lohn Cutler, Ezra Dodge, William Endicott. William Francis, dr., Mrs. S. Grout, Augustus H. Hammond. Jesse P. Ilarriman, Wendell P. Hood, Dr. Ebenezer Hunt, William B. Jenness, Per- ley King, VVilliam A. Legro, Walter .S. Lovi^-joy, Joseph Merrill. Isaac Mnnroe, Maria S. Page, Isaac W. Roberts, James M. Saw- yer, Samuel Staples, Miss Altigait Symonds, Andrew W. Trask, Edward D. Trask, Abel H. Tyler, Putnam Webb, and Rev. Mi'. Williams. At Danvers •' New Mills," if not also in other i)arts of the town, there weie a few subscribers, Richard Hood and others, for the Herald of Freedom. Concord, N. H., edited by N. P. Rogers. A half-dozen or more of the leatling Abolitionists of the " New Mills," or the " Neck," contributed to the pages of both jjapers, from time to time. '' The Kuuindpator^''' the organ of tlie Lib- erty Party, also had its i)atrous in Danvers. In connection with the sketch of Parker Pillsbniy, it should be stated that his first distinctive anti-slavery work was the editing ui t\\Q Jlerald of Freedom^ for several months during the year 18 to, while N. P. Rogers, William Lloyd Garrison, Lucretia Mott, and other prominent Abolitionists were abroad to atteiul the memorable World's Convention in London, to which various alhisi«Mis have l>c('n made in this volume. w> % oo. -o. * „ „ > cV --^c. 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