I F I CZJ NARRATIVES OF EARLY WISCONSIN TRAVELLERS, PRIOR TO 1800 BY HENRY EDUARD LEGLER Secretary of Wisconsin Free Library Commission From Proceedings of the State Historical Society of Wisconsin, 1905] MADISON State Historical Society of Wisconsin 906 Rnnk tj'j NARRATIVES OF EARLY WISCONSIN TRAVELLERS, PRIOR TO 1800 BY HENRY EDUARD LEGLER Secretary of Wisconsin Free Library Commission [From Proceedings of the State Historical Society of Wisconsin, 1905] MADISON State Historical Socibty of Wisconsin 1906 AY 31 D. ofD, Narratives of Early Wisconsin Travellers, Prior to 1800 By Henry Eduard Legler In order that the eixploratory period of Wisconsin history, stretching over more than a century and a half, may properly be understood, a mental reconstruction of the^ map of the Mississippi valley and the basin of the Great Lakes is essential. Comparisons between a modern physiographic map of this region and the work of the seventeenth and eighteenth century's cartographers explain many misconceptions of that time that largely guided the movements of the explorers and affected subsequent events. In the accounts of ecdesiasticsi and laymen alike, seemingly absurd or distorted statement® may thus fre- quently be reconciled with good faith in the telling, rather than considered as evidences of travellers' license — ^although there wfere not wanting writers whose imagination was over-vivid. The facts that pertain to the printing of these early narratives, with the impelling motives for publication, constitute an in- teresting and a not unimportant part of our early history. Until the nineteenth century, these narratives and their accom- panying and contemporary maps are the primlary sources of Wisconsin history. They may roughly be classified into four divisions : 1. Eeports of Jesuit priests sent back from the wilderness missions for the inioiTnation of their superiorsi and the eair Wisconsin Historical Society couragenrDeait of wealthy patrons across seias. Such were the Jesuit Relations, printed annually from 1632 to 1672. 2. Accounts of Eecollect fathers who were attached to expe- ditions from which Jesuits were ecscluded; they also wrote from actual observation. Such were the narratives of Louis Hennepin and Christian le Clercq. 3. Memoirs of voyageurs who were acting wholly or in part as governmental representatives, seeking royal favor or finan- cial aid by means of their reports. To this class belong the numerous recitals that resulted from the La Salle journeys. 4. l^arratives of travellers acting independently, whose rov- ings were prompted mainly by a spirit of adventure, with an admixture of commercial motive. The travels of Alexander Henry and Jonathan Carver, and in a measure those of Pierre Eadisson, belong in this category. The accounts referred to in the first three divisions appeared originally in French; those comprised in the fourth division, in English. Many of them were translated into numerous other languages of continental Europe, had a wide circulation, and gave a considerable impetus to adventurous quest for fame and fortune in the new land of romance and mystery. [Signature of Father Marquette] After Jacques Cartier's memorable voyage from St Malo, whereby France added a vast empire to its possessions, a full century elapsed before a white man's foot pressed the soil of Wisconsin. ISTicolet doubtless reached the neighborhood of thfl Fox-Wisconsin port;ag^; but nearly forty years more were re- quired to traverse the region that lay between that portage and the river Colbert (or Conception) — ^the Mississippi River of our present-day nomenclature. It was not definitely knowm until nearly ten years later whether or not that great stream emiptied into the Gfulf of Mexico or the Vermilion Sea — ^if the latter, meaning a short route to China« Such geographical un- [158] Narratives of Early Travellers certainties fascinated soldiers of fortune; and the tales of wandering tribesmen, who sought a mart for their furs at the mouth of the Ottawa, stimulated the activity of merchants as well as of government agents. As for the Jesuits, they were concerned only with the souls of red men. With an utter disregard of self that brought mar- tyrdom to many, priests of that order penetrated the remotest forest recesses in an endeavor to convert the heathen to their faith. Thus, beginning with the year 1634, and at intemrals that gradually became briefer, a picturesque procession of for- est rangers, black-gowned Jesuit priests, girdled Franciscan friars, and uniformed French officers crossed and recrossed the domain between the great lakes and the great river, following the routes suggested by the most convenient water-courses, and portaging from one stream to another when necessary. Here and there, in the course of the years, a little mission chapel was erected as shelter for a patient priest, or a rude stockade became the rallying point for the roving coureurs des bois. When in 1684 Henry de Tonty and his little company of Frenchmen scaled Starved Rock and built thereon a rude en- closure that they called Fort Saint Louis, they were the sole representatives of royal authority in that vast stretch of coun- ti-y extending from the Alleghany Mountains on the east to the liocky Mountains on the west, from the great Superior Sea on the north to the Gulf of Mexico on the south. Six months be- fore, Ebbert Cavelier de la Salle, upon reaching the mouth of the Mississippi had with impressive formality performed the ceremony whereby the king of France became possessed of the wide region that became known as Louisiana. Its bound- aries were lat^r claimed tO' be the Eocky Mountains and the Appalachian system on the west aiLa east respectively, the frozen sources of the Mississippi on the north, and from Span- ish Florida to Mexico on the south. *'This stretch ran from com to oranges; from sycamore to palmetto. The flood that coursed this enormous basin was one of the world's largest, draining an area of more than twelve hundred and fifty thou- [159] Wisconsin Historical Society sand square miles, sending twenty million of millions of cubic feet of water annually to the sea/"*^ Although usually written with probability of publication in view, and designed to enlist interest and aid, the a-c ^,^. tat^>. ^v» jt/'/Ta. -C/ *<^f* itt^*. v^A tfiATf LLv^JftM /Tvt/ ^*»t^ •'kitllii^i ^~y,u)n^A TxA^-.c crj/^ teeAj «><.- to-»-^»-«^ fo J<-rJ^ JU'^ ^ ^(^^^ ")*u-)«]vu' •«««^UL^ ■freaJ' etrtt Facsimile of page of Pierre Radisson's Narrative, from the original MS in Bodleian Library, Oxford, England. Wisconsin Historical Society be brought under the notice of Charles II. Some years after the death of Pepys, in 1703, his collection of manuscripts was dispersed and fell into the hands of various London tradesmen, who bought parcels of it to use in their shops as waste-paper. The most valuable portions were carefully reclaimed by the celebrated collector, Richard Rawlin- son, who in writing to his friend, T. Rawlins, from London house, January 25th, 1749-50, says: "I have purchased the best part of the fine collection of Mr. Pepys, secretary to the admiralty during the reigns of Chas. 2d and James 2d. Some are as old as King Henry VIII. They were collected with a design for a Lord High Admiral such as he should approve; but those times are not yet come, and so little care was taken of them that they were redeemed from thus et odoret venientidus." The mannsoript containing Eadisson's narrative for the years 1682 and 1683 "was purchased of Eodd, 8th July, 1839," by the British Museum. The narrative in French, for the year 1684, wasi, as his bookplate informs us, bought by Sir Hans Sloane from the collection of "N"ioolai Joseph Foucault, Comitis Consistoriani.'' In these voyages Radisson and his brother-in-law visited the Ottawas, "ye nation of ye stairing haires," as the French called them; also the famous Fire Nlation of Wisconsin, whose chiefs nearly a quarter of a century before had hospitably en- tertained Nicolet. The adventurers passed a, winter with the Potawatomi, and heard botli of the Sioux nation and a wan- dering tribe called the Ohristino, dwelling in summer on the shores of Hudson Bay, and in winter on the Wisconsin side of Lake Superior. It has been claimed that while with the Mas- oouten, or Fire l^ation, the t\w Frenchmen made a canoe voy- age to the Mississippi River. "We ^veare 4 moneths in our voyage without doeing anything but goe from river tO' river,'' Bladisson wrote; "We went into ye greate river that divides itself in 2." Evidence is lacking to prove the surmise that Radisson therein meant that he reached the Mississippi. It was during their second voyage tkat Rla;disson and Gro^ seilliers had their liveliest experience. En route they enjoyed themselves hugely, shooting game — "it was to us like a terres- trial paradise." On the shore of Chequamegon Biay they con- [164] Narratives of Early Travellers structed the first habitation ever built by white men in Wis- consin — a little fort of stakes surrounded by a long oord on which little bells were tied. They reasoned that if hostile ^•wildmen/' as Eadisson terms the Indians, came unexpectedly upon them, the ringing of these bells by sudden contact would apprise the occupants of the fortified hut in season to guard against surprise: We went about to make a fort of stakes, wch was in this manner. Suppose that the watter side had ben in one end, att the same end there should be murtherers, and att need we made a bastion in a triangle to defend us from an assault. The doore was neare the watter side, our fire was in the midle, and our bed on the right hand covered. There were boughs of trees all about our fort layed acrosse, one uppon an other. Besides these boughs, we had a long cord tyed with some small bells, wch weare senteryes. Finally, we made an end of that fort In 2 dayes* time. The 'Svildmen" proved to be friendly. In fact they seemed to fear the strangers, rather than to wish to do them harm. But the Frenchmen were on their guard, and took good care to prevent treachery and to astonish the natives' with a show of power. In his quaint style, Radisson remarks in his journal: We suffered none to| goe in but one person [at a timte], and [they] liked it so much the better & often durst not goe in, so much they stood in feare of our arms, that were in good order, wch weare 5 guns, two musquetons, 3 fowling peeces, 3 paire of great pistoletts and 2 paire of pockett ons, and every one his sword and dagger. ♦ * • Wte waere Cesars, being nobody to contradict us. Then he adds, in narrating a visit from fifty young warriors, and their wonder at sight of the fort: "They were astonied, calling us every foot deviUs to have made such a machine." When the Hurons went on their great ^vinter hunt, Radisson and Groseilliers went with thein. They killed much large gaime, for in those days "Wisconsin's forests were the haunt of thei moose, the elk, the antelope, the woodland caribou, and other animals long extinct here, while on the prairies roamed greait herds of buffalo. Among other quadrupeds killed were beavers, bears, and wolverines. The moose seems to have been [ 166 ] Wisconsin Historical Society the chief trophy of the chase — Radisson calls this animal the oriniack : We beated downe the woods dayly for to discover novelties. We killed severall other beasts, as Oriniacks, staggs, wild cows, Carri- boucks, fallow does and bucks, Catts of mountains, child of the Devill; in a word, we lead a good life. The snow increases daily. There we make racketts, not to play at ball, but to exercise ourselves in a game harder and more necessary. They are broad, made like racketts, that they may go in the snow and not sinke when they runne after the eland or other beasts. Following this prodigality of hunting pro^v^ess, there came a great famine, for the snow, which fell in immense quantities, was so light that it would not bear the burden of the snow- shoes, and hunting for food was outi of the question. With painful minuteness the journal of Raidisson depicts their mis- efiy, which ^^grows wors and wors dayly/' Although Radisson's journal was written some years after this event, its memories must have remained fresh, judging from the graphic fidelity of his narrative. Fbr instance: O, cursed covetousnesse, what art thou going to doe? Every one eryes out for hunger; Ffrench, you called yourselves Gods of the earth, that you should be feared, for your interest; notwithstanding you shall tast of the bitternesse. Where is the plentynesse that yee had in all places and in countreys. Here comes a new family of these poore people dayly to us, halfe dead, for they have but the skins and boans. The first 2 weeke we did eate our doggs. As we went backe upon our stepps for to gett anything to fill our bellyes, we were glad to gett the bones and carcasses of the beasts that we killed. And happy was he that could gett what the other did throw away after it had been boiled 3 or foure times to get the substance out of it Finally they were reduced to eating boiled skins, ground bones, and the bark of trees. As Eladisson expressed it, '^finally "We became the very Image of Death. Here are above 600 dead. It's time to oome out of such miseryee." At last the snow! hardened, and the womout hunters were enabled with greaife eflPort to secure a few ajiimala with which to cheeir their famished stomachs. [166] Narratives of Early Travellers Much of the success that attended tlie barter of these two Frenchmen with the Indians was due to the possession of mei^ chandise that pleased the fancy of the latter. Such articles as glasses, little bells, combs, vermilion, necklaces, and bracelets were profitably exchanged, although the barter w^as ostensibly made in the nature of an exchange of gifts. Says E,adisson: ''We gave them several gifts and received many. They be- stow^ed upon us above 300 robs of castors'' (beavers). How far south of the Wisconsin River Eadisson and his brother-in-law went in their journeys is a matter of conjecture. Benjamin Suite, who has made a close study of Radisson's journal, believes tliat in 1658-59 they Avintered in the neigh- borhood of Milwaukee-^ if not of Chicago. For many years, beginning in 1665, Nicolas Perrot was the chief of forest rangers in Wisconsin. A monstrance wrought in silver and in 1686 preisented by him to the Jesuit mission at Green Bay, is now in the possession of the Wisconsin His- torical Society.^ Peorrot wrote an account of his experiences, but this was not published until 1864, when Father Tailhan prepared it for publication, with numerous notes of his o^vn. An English translation has never appeared, although extracts in English have been included in Rev. Chrysoetom Verwyst's Missionary Labors of Fathers MarqueUe, Menard and Allouez, and in the Wisconsin Historical Collections. Among the most interesting material in Perrot's narrative is that descriptive of Indian customs. Particularly vivid is his account of an Indian feast and war dance, as practiced in Wisconsin t^vo centuries and a half ago. After describing the contents of the war bag, or "pindikos&an," consisting of the skins of owls, snakes, white birds, parrots, magpies, and other animals, he proceeds: Before the feast they always fast, without eating or drinking until they have had a dream. During this fast they blacken their face, 1 Illustrated in Wis. Hist. Colls., xvi, p. 142. [lOT] Wisconsin Historical Society shoulders and breast with cjoal; they smoke, however. Some are said to have fasted twelve consecutive days — which seems incredible — and others less. After elaborate ceremonials and the eating of dog's flesh, an Indian delicacy, the master of ceremonies, who is armed with bow and quiver of arrows as well as a javelin, assumes a most furious look, entones his war song, and at each syl- lable that he pronounces makes most horrible contortions of head and body — the most terrible that can be seen. After him all the guests, one after another, endeavor to outdo one another in assuming most furious appearances. While singing, some fill their plates with hot ashes and burning coals, which they throw upon the spectators, who vociferate in chorus with a very strong but slow voice, "Ouiy!" Others seize fire-brands and throw them up into the air; others, again, act as if they were going to tomahawk the spectators. These last are obliged to repair the affront offered to him whom they feigned to strike, by making him a present of vermillion, knife or some other object of like value. Only such warriors as have slain or captured an enemy are allowed to act in this manner. These feints signify that it was thus the enemy was slain. i After some more shouting and grimacing, the best of the feast is given to the guests. "Above all," adds P'errot, "every- one must come provided with his own plate; othei'wise he would not get his share. Hence they never fail in this, the Indian being naturally too gluttonous to forget on an occasion like this to fill well his belly." [Signature of Father Allouez] For the pathetic account of Father Menard's death, while seeking his lost sheep, the migratory Huron Indians, about the headquarters of the Black River, the Jesuit Relations must again be referred to. Therein, also, are recited the sore trials that befell Father Claude Allouez, and the story is told how Father Louis Andre dealt with the untutored savages. With iVerwyst's translation. [ 168 ] Narratives of Early Travellers St flute, Andre taught the Indian children to sing the canticles of the Catliolic cliurch, and then marched them through the villages, preaching to their elders through the medium of tlieir youtlif ul voices. The Relation goes on to say : Certain spiritual songs which he sung to the children with French airs, pleased these savages extreimely; in such a manner, that in the streets and in the cabins our mysteries were made public and were re- ceived there with applause, and insensibly stamped themselves on the mind by means of these canticles. This success gave courage to the father, and caused him to resolve on attacking the men through the children, and to combat with idolatry by these innocent souls. In effect he composed canticles against the superstitions of which we have spoken, and against the vices most opposed to Christianity, and having taught them to the children by the sound of a soft flute, he went every- where with his little savage musicians, declaring war against the jug- glers, the dreamers, and those who had many wives; and because the savages passionately loved their children and suffered everything from them, they allowed the reproaches, although biting, which were made to them by these songs, inasmuch as they proceeded from the mouths of their children. It happened sometimes, that as the father was obliged in the heat of dispute to refute the errors of these superstitious people, and to convince the old men of the falsity and silliness of their idolatry, it happened, I say, that this troop of children tired of hearing such disputes, threw themselves among them and sounding their canti- cles, obliged their parents to be silent. This gave the father much joy, who saw that God made use of these innocent mouths to confound the impiety of their own parents. [Signature of Louis Jolliet] The 17th day of June, 1673, is a memorable date in the hisr tory of the Mississippi valley. On that day the two canoes of Lmiis Jolliet and Father Jacques Miarquette passed from the waters of the Wisconsin Kiver tO' the Mississippi. Upon their return fro-m the lower reaches of the great Western waterway, Marquette wintered at Green Bay, where he wrote his famous 12 [1G9] Wisconsin Historical Society account of the voyage. Joliiet hurried on to Quebec to sub- mit his official report. His canoe capsized in Lachine rapids, when near his destination, his journal and notes being swept away and irrevocably lost. Marquette thus became the his- torian of the expedition. His manuscript did not become a part of the famous printed Relations, for the government li- cense for the publication of them was withdrawn in 1672, and it was not till nine years later that Thevenot, a Paris pub- lisher, brought it out, together mth the missionary's map, in a jsmall duodecimo volume comprising forty-one pages. [Signature of Henry de Tonty] La Salle's expedition to Green Bay — which his vessel the "Griffon" reached in 1679 — and beyond in canoes by way of the Wisconsin shore of Lake Michigan to the Illinois country, resulted in the publication of numerous journals and memioirs. Those referring to the journey in the Wisconsin territory were written by his loyal lieutenant Henr)^ de Tonty, and by Fatlier Louis Hennepin. There are briefer references in the account of Father Christian Le Clercq. Tonty's memoir first appeared in 1697, being Elnglished the following year. A spurious ac- count attributed to him, but which he repudiated, also appeared in 1697. Despite the inordinate vanity exhibited by its author, Hennepin's book is most readable. It includes an interest- ing account of a buffalo hunt by Indians, in western Wiscon- sin. The volume had an extraordinary sale in Europe, and its many editions, in several languages, have engaged the in- dustry^ of several bibliographers. In 1689 Baron Lahontan reached Green Bay and proceeded as far as the Mississippi. His adventures, as printed, include [170] Narratives of Early Travellers a vivid account of mythical nations inhabiting the regions of a mythical river reaching from the Mississippi westward to the mysterious regions which on earlier maps appear as lands un- kno^^^l to tlie geographer. The "Long River'' of Lahontan's map was for many years pei*petuated on subsequent charts, be- fore its bogus character was discovered. The mendacious baron wrote his tale while a fugitive in England. In his preface he avers that had tlie king of France restored him to his offices, the manuscript would have been committed tO' the flames. Fathers St. Oosme and Guignas were birds of passage, who refer but briefly to their journeys through Wisconsin in the closing years of the seventeenth century. In 1721 Father Charlevoix came to Wisconsin, the result of his observations being embodied in his moniunental histor)^ of New France, Shea's English translation of which has appeared in six volumes. Daniel Greysolon du I'llut (Duluth), a cousin of La Salle's lieutenant, Touty, was, so far as recorded, the first white man to journey in a canoe from Lake Superior to the Mississip'pi Eiver, his route being by way of the St. Oroix River. His memoir refers but briefly tO' his explorations in Wisconsin. Like the accounts written by Hennepin, the printed recital of Captain Jonathan Carv^er's travels in Wisconsin, in 1766, had a large sale in Europe, especially in England. At least twenty-three editions appeared in rapid succession from presses in London, Dublin, Edinburgh, and numerous towns in the English colonies. It was the most popular book of the day. Latter-day research has proved that much of his material was stolen from earlier books of travel written by Frenchmen.^ However, Carver's book served for the first time to advertise the Western country to Einglish-speaking people. iJohn Goadby Gregory, in Parkman Club Publications, No. 5 (Mil- waukee, 1896). See also article on Carver by Edward G. Bourne, in American Historical Review for January, 1906. [ 171 ] Wisconsin Historical Society- Like other travellers V/ iio followed his route, Captain Garveir noted the immense tracts of wild rice meadows along the shores of Fox River, and the myriad game birds; that fed npon this grain. ^'This river is the greatest resort, of wild fowl of every kind that 1 met with in the whole course of my travels," he wrote; ''frequently the sim wonld be obscured by them for some minutes together. Deer and bear arei very numerous in these parts.'' From the time he left Green Bay until his canoe was beached at Prairie du Chien, Carver had seen no trace of white men. Well-built Indian towns greeted his view as he floated down the Wisconsin ; but at Prairie du Chien he found the most notable town. He wrote: It is a large town and contains about 300 families. The houses are well built after the Indian manner and pleasantly situated on a very rich soil, from which they raised every necessary of life in great abun- dance. I saw many horses here of a good size and shape. This town is the great mart where all the adjacent tribes, and even those who inhabit the most remote branches of the Mississippi, annually assemble about the latter end of May, bringing with them the furs to dispose of to the traders. But it is not always that they conclude their sale here; this is determined by a general council of the chiefs, who consult whether it would be more conducive to their interest to sell their goods at this place or carry them on to Louisiana or Michilimackinac. It has been claimed for Carver that he was the first traveller to make kuow^i to the people of Europe the ancient. Indian mounds found in the Mississippi valley, and long believed to have been the w'ork of an extinct people. This is his descrip- tion of what he conceived tO' be an ancient fortification, but since assumed to have been an elevation to keep the wigwams of the builders above the annual overflow of Lake Pepin : One day, Baving landed on the shore of the Mississippi, some miles below Lake Pepin, whilst my attendants were preparing their dinner, I walked out to take a view of the adjacent country. I had not pro- ceeded far before I came to a fine, level, open plain, on which I per- ceived at a little distance a partial elevation that had the appearance of an entrenchment. On a nearer inspection, I had greater reason to suppose that it had really been intended for this many centuries ago* [ 172 ] From portrait in Carver's Through the Interior Parts of Xorth America (London, 1778) Narratives of Early Travellers Notwithstanding it was now covered with grass, I could plainly discern that it had once been a breastwork of about four feet in height, extend- ing the best part of a mile, and sufficiently capacious to cover five thou- sand men. Its form was somewhat circular, and its flank reached to the river. Though much defaced by time, every angle was distinguish- able, and appeared as regular, and fashioned with as much military skill, as if planned by Vauban himself. The ditch was not visible, but I thought, on examining more curiously, that I could perceive there certainly had been one. From its situation also I am convinced that it must have been designed for this purpose. It fronted the country, and the rear was covered by the river; nor was there any rising ground for a considerable way, that commanded it. A few straggling oaks were alone to be seen near it. In many places small tracts were worn across it by the feet of elks and deer, and from the depth of the bed of earth by which it was covered I was able to draw certain con- clusions of its great antiquity. Carver spent the winter among the Sioux, and rather exten- feively explored Minnesota. They told him much ahont the country of the West — of a great river that emptied into the Pacific; of the ^'Shining Mountains," within whose bowels could be found precious metals ; and much els© that was new and wonderful. It is claimed that in tiieir great council cave, they gave to him and to his descendants forever a great tract of land, about 14,000 square miles in area, embracing the whole of the Xortbwestern part of Wisconsin and part of Minnesota. This alleged gift was afterwards made the basis for the famous Carver claim. ^ After long investigation and consideration the United States congress rejected the claim, isevertheiess, many persons w^ere duped into purchasing land on the strength of Carver's Indian deed. In some of the counties of Wisconsin there are still on file some of the worth- less conveyances made out on this shadowy title.' Five years before Carver's visit to Wisconsin, a detachment of British regulars had taken poi&sesoion of the tiunble-down 1 See map of Wisconsin in 1847, illustrating Mr. Holmes's "History of the First Constitutional Convention in Wisconsin, 1846," post, for boundaries of Carver's Claim. 2 See D. S. Durrie, "Captain Jonathan Carver and 'Carver's Grant,'" in Wis. Hist. Colls., vi, pp. 220-270. [173] Wisconsin Historical Society fort at Green Bay. Lieut. James Gorrell, who was in com- mand, kept a journal of their experiences. This manuscript has had a curious experience. In an introductory note in vol- ume i of Wisconsin Historical Collections (1855), the late D'r. Lyman C. Draper conveys the information that: The late venerable Robert Gilmor, of Baltimore, obtained from Hor- atio Ridout, Esq., of Whitehall, near Annapolis, Maryland, quite a col- lection of rare and curious manuscripts relative to the old French and Indian war, and among them this journal of Lieut. Gorrell. Mr. Ri- dout's father was John Ridout, who was secretary to Gov. Horatio Sharpe of Maryland during the French and Indian war, and thus be- came possessed of these valuable papers. Mr. Gilmor presented them to the Maryland Historical Society. While Francis Parkman was collecting materials for his work on Pontiac's conspiracy, he chanced upon these papers, and caused a copy of Gorrell s journal to be transcribed for Jie Wisconsin Historical Society. Although his travels and adventures are embraced between the years 1760 and 1776, Alexander Henry's recital of them did not find a printer till 1809. His book is one of the most interesting and instructive of the numerous volumes of travel relating to this region. He was a fur trader, and spent a con- siderable period at Chequamegon. Among the interesting per- sonal episodes narrated by him, is that which tells how his life was saved in the cabin of Charles Langlade, later Wisconsin's first permanent white settler. It was when the English garri- son at Mackinac were being massacred by the Indians: I heard an Indian war-cry, and a noise of general confusion. Going instantly to my window, I saw a crowd of Indians within the fort, furiously cutting down and scalping every Englishman they found. * * ♦ I had in the room in which I was, a fowling-piece, loaded with swan-shot. This I immediately seized, and held it for a few min- utes, waiting to hear the drum beat to arms. In this dreadful interval, I saw several of my countrymen fall, and more than one struggling between the knees of an Indian, who, holding him in this manner, scalped him while yet living. At length, disappointed in the hope of seeing resistance made to the enemy, and sensible, of course, that no effort of my own unassisted [174] Narratives of Early Travellers arm, could avail against four hundred Indians, I thought only of seek- ing shelter. Amid the slaughter which was raging, I observed many of the Canadian inhabitants of the fort calmly looking on, neither op- posing the Indians nor suffering injury; and, from this circumstance, I conceived a hope of finding security in their houses. Between the yard door of my own house, and that of Mr. Langlade, my next neighbor, there was only a low fence, over which I easily climbed. At my entrance, I found the whole family at the windows, gazing at the scene of blood before them. I addressed myself imme- diately to M. Langlade, begging that he would put me into some place of safety, until the heat of the affair should be over; an act of charity by which he might perhaps preserve me from the general massacre; but, while I uttered my petition, M. Langlade, who had looked for a moment at me, turned again to the window, shrugging his shoulders, and intimating that he could do nothing for mfe— ""'Que voudriez-vous que j'en ferais?" This was a moment for despair; but the next, a Pani woman, a slave of M. Langlade's, beckoned to me to follow her. She brought me to a door, which she opened, desiring me to enter, and telling me that It led to the garret, where I must go and conceal myself. I joy- fully obeyed her directions, and she, having followed me up to the gar- ret-door, locked it after me, and with great presence of mind took away the key. This shelter obtained, if shelter I could hope to find it, I was natur- ally anxious to know what might still be passing without. Through an aperture which afforded me a view of the area of the fort, I be- held, in shapes the foulest and most terrible, the ferocious triumphs of barbarian conquerors. * * * I heard some of the Indians enter the house in which I was. The garret was separated from the room below, only by a layer of single boards, at once the flooring of one and the ceiling of the other. I could therefore hear everything that passed; and, the Indians no sooner came in, than they inquired whether or not any Englishman were in the house. M. Langlade replied, that "He could not say — he did not know of any;" answers in which he did not exceed the truth; but the Pani woman had not only hidden me by stealth, but kept my secret, and her own. M. Langlade was therefore, as I presume, as far from a wish to destroy me, as he was careless about saving me, when he added to these answers, that "They might examine for themselves, and would soon be satisfied as to the object of their question." Say- ing this he brought them to the garret-door. The state of my mind will be imagined. Arfived at the door, some [175] Wisconsin Historical Society delay was occasioned by tke absence of the key, and a few moments were thus allowed me, in which to look around for a hiding-place. In one corner of the garret was a heap of those vessels of birch-bark, used in maple-sugar making, as I have recently described. The door was unlocked, and opening, and the Indians ascending the stairs, before I had completely crept into a small opening which pre- sented itself at one end of the heap. An instant after, four Indians entered the room, all armed with tomahawks, and all besmeared with blood, upon every part of their bodies. The die appeared to be cast. I could scarcely breathe; but I thought that the beating of my heart occasioned a noise loud enough to betray me. The Indians walked in every direction about the garret and one of them approached me so closely that at a particular moment, had he put forth his hand, he must have touched me. Still, I remained un- discovered; a circumstance to which the dark color of my clothes and the want of light, in a room which had no window, and in the corner in which I was, must have contributed. In a word, after taking sev- eral turns in the room, during which they told M. Langlade how many they had killed, and how many scalps they had taken, they returned down stairs, and I, with sensations not to be expressed, heard the door, which was the barrier between me and my fate, locked for the second time. Bibliographical Data In this paper no attempt has been made to indicate sources or authorities other than those printed in the English lan- guage, although incidental menlion is made of their appear- ance in French. The English titles which are appended in extenso, represent in all cases the first publication in that lan- guage oif the accounts written by early Wisconsin travellers, or by others concerning such travels. WHiere satisfactory bib- liographies exist, mention is made of these wiithout repetition of their contents. In the absence of existing bibliographies, there is fuller guidancei tO' specific soiu-ces. The subjoined compilation is not, therefore, a bibliography of Wiscons-in [176] Narratives of Early Travellers travels, but rather a guide to existinc: bibliographies and other sources of information concerning such narratives. The great storehouse of original material descriptive of early journeys through the Wisconsin region, supplementing the books of travel that were printed independently during contemporary years, is a compilation in live volumes by Pierre Margry. This work was issued during a term of years be- ginning in IS 76, the title bearing the following form:^ D^couvertes et Etablissements des Frangais dans I'Ouest et dans le sud de TAmeriqiie Septentrionale. * * * 1876-86. Volume i must be consulted by students of the enterprises in which were engaged the missionar)^ priest Claude Allouez and the devoted friend of La Salle, Henry de Tonty. The follow- ing chapters in this vohune are particularly notable in their relation to travels in Wisconsin: 11. First French voyage to Bale des Puans (Green Bay). III. The wanderings of Allouez, 1657-1690. XI. Marquette and Jolliet, and their discovery of the Upper Mis- sissippi at Prairie du Chien, 1673. XXII. Relation of Henry de Tonty. In the Jesuit Relations must be sought much material bear- ing upon this subject which cannot be found elsewhere. Copies of the original Cramoisy series, printed annually in Paris from 1G32 to 1672, have survived in such few numbers that but one complete set is known — that in the Lenox branch of the Xew York Public Library. Keprints of some of these were undertaken by E:. B'. O'Oallaghan, John Gilmaiy Shea, .and James Lenox during the middle period of the last cen- tury; and in 1858 an incomplete and somewhat modified edi- tion, crowded into three large volumes, was issued in Quebec. These were all in French. It was not until the Thwaites edi- tion of the Jesuit Relations and Allien Documents, in 73 vol- 1 The general title appears only on the covers and as half-title. The regular title pages present the special titles of the separate vol- umes. The fine paper edition, 1879-88, has a title different in word- ing, and there are extra maps and a special introduction. [177] Wisconsin Historical Society umes (Cleveland, 1896-1901), that anything like completeness- was attained in collecting this valuable material in many languages and presenting in well-edited form an Einglish trans- lation side by side with the original. Other authorities that will well repiay careful consultation are the series known as Wisconsin Historical Collections (in- dex to volume i-x cumulated in volume x),^ the series known as New York Colonial Documents, and the Memoirs of the Royal Society of Oanadai E'speoially helpful in the latter are the numerous articles by Benjamin Suite, of Ottawa, who has likewise contributed many studies on the early French voyageurs to the historical and literary press of Canada and the United States.^ Some of the original narratives herein mientioned have been included in whole or in abridgment in numerous collections of travels. Memoirs and journals of Wisconsin travels prior to 1800, appearing in separate form, include the following: Pierre Esprit Radisson. In English. Nicolas Perrot In French. Father Jacques Marquette. In French and English. Henry de Tonty. In French and English. Father Louis Hennepin. In French, English, Dutch, German, Italian, and Spanish. Baron Lahontan. In French, English, Dutch, Italian, and German. Capt. Jonathan Carver. In English, French, and German. Father Pierre Frangois-Xavier Charlevoix. In French, English, and German. Alexande'r Henry. In English. 1 Volumes xvi and xvii are entirely devoted to a scholarly presentation of contemporary documents hearing on French exploration. Most of these were transcribed from the archives in Paris especially for the Wis- consin Historical Society; others are reprinted from published sources, but with corrections rendered necessary upon comiparing the transcrip- tions with the original documents. 2"Writings of Benjamin Suite" (Milwaukee, 1898), a reprint of a bibliography that appeared in American Book-Lore. [178] Narratives of Early Travellers Bibliographies dealing witb these travels are neither numer- ous, save as to Hennepin, nor satisfactory, with the exception of those recently prepared for the Thwaites editions of Hennepin and Lahontan by Mr. Victor Hugo Paltsits. The following general bibliographies can be consulted with more or less profit, but caution must be observed to avoid the perpetuation of the many inaccuracies contained therein: Bartlett, John Russell. Catalogiie of the John Carter-Brown Library, parts ii, iii. (Providence, 1882; 1871.) Gagnon, Phileas. Essai de Bihliographie Canadienne. (Quebec, 1895.) Harrisse, Henry. Notes sur la Nouvelle France. (Paris, 1872.) Pilling, James Constantine. Bibliography of the Algonquian Lan- guages. (Washington, 1891.) Sabin, Joseph. Dictionary of Books Relating to America. 19 vols. (New York, 1868-91.) Winsor, Justin. Narrative and Critical History of America, iv. (Bos- ton, 1884.) The Sabin bibliography ends with the letter S (Smith) and does not therefore include Tonty. It was begim in 1868 and no volumes have been issued since 1901, so that numerous addi- tional titles have been discovered, although in its day it was considered a carefully ooanpiledJ lamd excellent bdbliographio work. Justin Winsor was somewhat prone tO' accept without verification the statements he found in booksellers' and auc- tion catalogues. Henry Harrisse's lists^ suffer from brevity. Gagnon's lists ai-e limited to titles in his own library. The catalogue of the Cartei^Brown library also necessarily ex- cludes all titles not represented on its shelves. A bibliography of the Jesuit Relations, with careful colla- tions, was printed, in 1879 as a contribution to a catalogaie of the Lenox Libraiy. However, only a few of the volumes there listed are of interest to the student of Wisconsin travels. Vol- umes xxiii, 1, liv, and Iv of the Thwaites edition are of most value in this oonnectiom The early Jesuit missionaries serv^ing in Wisconsin were: Eene Menard, 1660; Claude Allouez, 1665; Louis Andre, [179] Wisconsin Historical Society 1672 ; Jacques Marquette, 1669 ; Father Micliel Guiguas, 1728; Father BUerrtei FlrangoishXavier C(liaiie\1oax;, .il721. Father Jean Frangois Buisson de Ste. Cbsme, 1698, who jour- neyed along the Wisconsin edge of Lake Michigan, was a Sem- inary priest (Sulpician). In lieu of bibliographies of Menard, Allouez, and Andre, the index volumes of the Jesuit Relations and Allied Documents (Ixxii, Ixxiii) may be consulted. This model index serves, with unusual fullness and detail, as a guide to the great his- toric wealth of the Relations. The St. Cosmie and Guigiias accounis are reprinted in an Etnglish version in John Gilmary Shea's Early Voyages up and down the Mississippi (Albany: Munsell, 1861), of which a second edition was printed by Joseph McDonough in 1902. In Shea's Discovery and Exploration of the Mississippi Valley (Kedfield, 1853 ; likewise reprinted by Joseph McDonough, Albany, 1903) are given the original narratives of the Jesuits Marquette and Allouez, and the Kecollects Membre, Hennepin, and Anastaise Douay. In the same work Shea includes a note on Father Dablon, the Jesuit superior, who in 1668 "followed Father ^larquette to Liake Superior * -^^ * and reached the Wisconsin with Allouez. He prepared for the press the narrative of Marquette and Allouez." It will be recalled that in 1672, after forty years of publica- tion, the little vellum-covered duodecimos bearing the imprint of Sebastien Cramoisy's press discontinued their annual ap- pearance. Marquette's journal of hisi Mississippi Kiver voy- age, as well as that relating to the lUinois mission, therefore failed to be included in the original series of Jesuit Relations.^ 1 Bibliographical information concerning the Marquette voyages is given quite fully in vol. lix of Jesuit Relations and Allied Docu- ments, pp. 295-303. There the bibliographic history of Marquette's voy- ages is termed a puzzle, and this is apparent to anyone who seeks to trace the successive editions in their numerous garbs — independent editions, abridgements, sections of composite volumes, etc. The holo- [180] Narratives of Early Travellers It did not appear until 1861, when a Paris publisher gave it to the reading public as a part of tlie Thevenot collection of voyages. The Marquette narrative occupies forty-three pages, bearing the following title; Voyage et Decouverte de quelqiies pays et nations de TAmerique Septentionale par le P. Marquette et Sr. Joliet. A Paris, Chez Estienne Michallet rue S. Jacques a I'Image S. Paul. MDCLXXXI. Avec privilege du Roy. The map accompanying this duodecimo volume is undoubt- edly the first ever published of the upper Mississippi River. A reprint was m,ade for Obadiah Eich in 1845. In 1854 James Lenox caused a reprint to be made of Marquette's journals from the manuscript still preserved in the archives of St. Mary's College, Montreal. A facsimile of the Marquette later journal, derived from the siame source, is given in the Wiscon- sin Historical Collections (xvi). A Dutch version of the journal of 1673 is included in Van der Aa's collection (Leyden, 1707). In his Discovery and Exploration of the Mississippi Valley, Shea printed the French version of Marquette's jour- nal; it occupies pages 231-264. B. F. French, in volume ii of his Historical Collections of Louisiana (Philadelphia, 1850), gives an English rendering of Marquette's account, occupying pages 277-297 with the following sub-title: An Account of the Discovery of some New Countries and Nations in North America, in 1673, by Pere Marquette and Sieur Joliet. Trans- lated from the French. The Charlevoix Historie de la Notivelle France was first pub- lished in 1744. Shea translated it into English, issuing the work in six sumptuous volume® in 1866-70. A Gennan trans- lation appeared in 1756. In 1901 Francis Harper, ISTew York, reprinted the six volumes. graph copy of Marquette's later voyage (1674) is preserved in the archives of St. Mary's College at Montreal, and is given in facsimile in Wis. Hist. Colls., xvi. The account of his first voyage does not exist in his own handwriting, though evidently that in St. Mary's College is a copy by a contemporary hand. [181] Wisconsin Historical Society Recollect Missionaries The Recollect Fathers were: Anastase Douay^ 1679; Zenobe Membre, 1679. The original narratives of Douay and Mem- bre, who accomp^anied the La Salle expedition to Green Bay and along the Wisconsin shore into Illinois, are reprinted in abridged form in Shea's Discovery and Exploration of the Mis- sissippi Valley. These narratives form the basis for part of Father Christian LeClercq's Etablissement de la Foi dans la Nouvelle France, which was first printed in France in 1691. An English translation did not appear until 1881, when John Gihnary Shea issued the work in two volumes from Elizabeth, is'. J.^ L© Glercq's work is largely devoted to the explorations of Robert Cavelier de la Salle. The Jesuits ar attacked with caustic vigor in the RecoUect's book, and it is claimed that on this account it was rigidly suppressed. However, Harrisse quotes from iVntoine Arnold's works (Paris, 1780) the follow- ing refer ?nce thereto . The Jesuits opposed the book and did all they could to suppress it. The Recollects, who have friends at court, maintained that the book was good and contained nothing but the truth. The bookseller was for a timo under arrest for his book, but when it was shown that there was nothing in it to be gainsaid, the book passed, and has ever since been sold freely. It is certain, however, although the book did not suffer abso- lute suppression, few copies were ever sold. It is an exceedingly 1 Shea's translation of the title is as follows: "First Establishment of the Faith in New France, containing the Publication of the Gospel, the History of the French Colonies, and the Famous Discoveries from the Mouth of the St. Lawrence, Louisiana, and the River Colbert, to the Gulf of Mexico, accomplished under the direction of the late Mon- sieur de la Salle, by Order of the King, with the Victories gained in Can- ada, by the Arms of his Majesty over the English and Iroquois, in 1690, Dedicated to M. le Comte de Frontenac, Governor and Lieutenant- General of New France, by Father Christian le Clercq, Recollect Mis- sionary of the Province of St. Anthony of Padua, in Arthois, and Warden of the Recollects of Lens." [182] RELATION DE CE QVl S'EST PASSE^ E N L A NOVVELLE FRANCE EN L^ANNEE 1641. & 1643. Emioyec ail R. P. lEAN FlLLEAV Prouincial de la Compagniede Iesvs, .. en la Prouinee de France. ParleK.P. B akthelemv Viuoj^T.de la mefme C omfdgnte , Super mtr dc toutelaMtpon, A PARIS, SEBASTIEN CRAMOISYo^^.^gj^^,^ /r- A n o T c y ^ Jl? 4 l.nsul Willshire Bntterfield, whose excellent monograph on The Dis- covery of the Northwest by John Nicolet describes fully the remarkable chance journey of the French explorer. Benjamin Suite, whose researches established the date of ISTicolet's coming to Wisconsin, has a valuable chapter on Mcolet in his Me- langes dfHistoire et de Litterateur (Ottawa., 1876). [183] Wisconsin Historical Society Pierre Esprit Radisson, 1659 Radisson's journey to Wisconsin was written in English,, and remained in niauscript for more than two hundred years. The Prince Society of Boston included it as one of its series of publications, the wxDrk being given the following title : Voyages of Peter Esprit Radisson, being an account of his travels and experiences among the North American Indians, from 1652 to 1684. Transcribed from the original manuscripts in the Bodleian li- brary and the British Museum. With historical illustrations and an introduction, by Gideon D. Scull, London, England. Boston. Pub- lished by the Prince Society. 1885. In his introduction thereto the editor of the Kadisson nar- rative states that that explorer, a native of France, has an ina;- perfect knowledge of English, '^and as might be anticipated, in orthography, in the use of words, and in the structure; of sentences, confonns to no known standard of English compo- sition. * * -^ During his long and perilous journeys from IG 52-64, he made notes during his wanderings which he after- ward copied out on his voyage to England in 1665." A bibliography of Radisson by Henry Oolin Campbell is appended to Parkman Club Publications, No. 3 (Milwaukee 1896). Nicholas Perrot, 1665 Of the many coureurs de bois who traversed, the region of the Great Lakes, none is so thoroughly identified with Wiscon- sin as Nicholas Pei-rot. For nearly two centuries his written account slumbered under dust in Paris; but in 1864 Father J. Tailhan, S. J., rescued it from its obscurity and edited the manuscript for publication, enriching: it with copious anno- tations. An English translation has not been published- The only printed form in which the memoir is accessible is in the Tailhan edition, which bears the following title: Memoire sur les Moaurs, Coustumes et RelligioR des Sauvages de I'Amerique Septentrionale par Nicolas Perrot. Public pour la premiere fois par le R. P. J. Tailhan de la Conipagnie de Jesus. Leipzig and Paris. Librairie A. Franck, Albert L. Herold. 1864. [ 184 ] Narratives of Early Travellers The Perrot memoir occupies 156 pages, and Tailban^s notes 1S5 ; there is also an index of 39 pages. The best narrative in Engiisli of Perrot's picturesque career was the initial Park- man Club Publication, contributed by Gardner P. Stickney, who has translated the memoir into English, but tlie transla- tion has not yet been printed. Louis Hennepin, 1679 The numerous editions which have attested the popularity of Father Hennepin's vividly-written account of his travels have engaged the attention of many bibliogTaphers. The first attempts to gather information about them are found in Daw- son's Historical Magazine for 1857 and 1858, in the form of communications from James Lenox, Ei. B. O'Callaghan, John Russell Bartlett, and other collectors of American incunabula. In 1872, Henry Harrisse included a list of Hennepin editions m his Notes sur la Nouvelle France. Other Hennepin biblio- graphies include the following : Sabin, Joseph. A list of the editions of the works of Louis Hennepin and Alonso de Herrera. N. Y., 1876. Extracts from Sabin's Dictionary of Books relating to America. Shea, John Gilmary. Bibliography of Hennepin, in his translation of Hennepin's Louisiane, 1880. In this compilation, Shea was assisted by George H, Moore. Neill, E. D. The Writings of Louis Hennepin, St. Paul, 1880. Bartlett, John Russell. Separate from Catalogue of the Carter-Brown Library, second edition, Providence, 1882. Winsor, Justin. Father Louis Hennepin and his real or disputed dis- coveries, in volume iv of Narrative and Critical History of Amer- ica. Boston, 1884. Mr. Paltsits terms this "a resume embodying the mistakes of others, with the addition of errors of its own." Remington, Cyrus Kingsbury. In The Shipyard of the Griffon. Buf- falo, 1891. A second edition appeared in 1893. The bibliography was also appended it Nia-?ra Alb"" Tsq^ ^^ *^^ Commissioners of the State Reservation 13 [ 185 ] New Difcovery O F A Fafl Country in America. Extending above Four Thoufand Miles^ BETWEEN New France andNtw Mexico^ WITH A Defcription of the Great Lakes^ Cata- raSiSy ^yerSj ^lants^ and Animals Alfo, the M.w77ers, Cuftoms^ jand Languages of the (fe- veral Native Indians ; and the Advanti^ge of Com- merce with thofe different Nations. W I T H A CONTINUATION, Giving an A C C O U N f of the Attempts of the Sieur De la SALE'S upon the Mines of St, Barhe, &c. The Tai