The Burning of the Convent. The Burning of the Convent. A NARRATIVE OF THE DESTRUCTION, BY A MOB, OF THE URSULINE SCHOOL ON MOUNT BENEDICT, CHARLESTOWN, AS REMEMBERED BY ONE OF THE PUPILS. BOSTO JAMES R. OSGOOD AND COMPANY, Late Ticknor & Fields, and Fields, Osgood, & Co. 1877. Copyright. LOUISA WHITNEY 1877. University Press : Welch, Bigelow, & Co. Cambridge. PEEFATOEY NOTE. T was not originally the intention of the writer of this little volume that it should come before the public. A few copies were printed for private distribution among friends, and there it was supposed the matter would end. The story of the Burning of the Convent seems, however, to have been received with a much hio-her decree of interest than was expected; and it was deemed best, for various reasons, to accede to the request of the present publishers that it should be reprinted for general circulation. The volume is entirely what it purports to be, — the author's recollection of events which VI PREFATORY NOTE. happened forty-two years before this record of them was made. It was written without any reference to outside sources of information; and although it has since Mien into the hands of fellow-pupils who were in the Convent at the time of its destruction, no material error in the story has been pointed out. Human testimony is fallible, especially when recorded after a great lapse of time; but this narra- tive may fairly be received as a truthful ac- count of events so extraordinary as to have impressed themselves indelibly on a naturally retentive memory. T w Cambridge, Mass., May 1, 1877. INTRODUCTORY. (I HILE the present generation was still in its infancy, Mount Benedict took its place among the storied hills of Charlestown, Mass., — the three B's, — a hill of battle, like Bunker and Bieed, only the battle had its origin in religious instead of political differences, and bigotry made the attack and won the victory. I was one of the vanquished on this occasion, being at that time a small child. So many years have elapsed since the event, — which, besides, was followed by no results appre- ciable by the multitude, — that I dare say few persons at present know that the finest Ursuline Convent in New England was once established 2 THE BURNING OF THE CONVENT. on Mount Benedict, in Charlestown. It was built expressly for a boarding-school, and intended for the children of rich men, Protestants preferred. It was, for those days, — I am speaking of the early part of this century, — an immense struc- ture, perfectly furnished and appointed for the purpose ; and a body of Irish Nuns, educated in French convents, were imported to give the in- struction. Nearly the whole of Mount Benedict was enclosed for the use of the Convent ; there was a lodge, a Bishop's house, several terraced walks, and grounds tastefully laid out, for the recreation of the pupils. No such elegant and imposing building had ever been erected in New England for the education of girls. Picturesque, on the summit of the hill, with a background of trees, and a foreground of green terraces bor- dered with shrubbery which descended to the road, its many-windowed facade, glowing in the light of the setting sun, was a sightly object to the good citizens of Boston, returning from their afternoon drive into the suburbs. INTRODUCTORY. " The Convent " soon became a very popular school with these " solid men of Boston," and elsewhere, — even from the extreme north and south of the country. Girls were sent from Canada for the benefit of a warmer climate, and from New Orleans that they might be braced by a cooler atmosphere. The conventual school-sys- tem had great attractions for parents brought up under stern Puritan restrictions, against which their daughters were beginning to rebel ; but it was an odd idea to call in Catholic discipline as a substitute for Puritan restraints which they could enforce no longer. My father, who believed in the widest liberty for men, was always lamenting the growing independence of women, and the difficulty he found in keeping his daughters under the old rule of implicit obedience ; and as soon as I was old enough to be sent from home, he resolved to put me into the Ursuline school on Mount Benedict, Charlestown, there to remain till I was twenty years of age, — happy in the belief 4 THE BURNING OF THE CONVENT. that the Nuns could save him the trouble of educat- ing me in habits of strict submission to authority. Nearly fifty years have elapsed since the day when my mother told me that I was to be sent to " the Convent " boarding-school. I remember it, because to hear the news I was ordered in from the garden, where I was comfortably keeping house under a tall currant-bush, with a gooseberry-bush wash-house attached, on whose thorns my doll's wardrobe was drying. They twitched my sandy locks, and w 7 ounded my still more sandy fingers, as I literally tore myself away to obey the summons. Nearly fifty years ! and it happened that on the anniversary of that very day, I, an almost old woman, broken down in health, found myself driving with my husband in Charlestown, and passing along the very base of Mount Benedict. That hill still wore its respectable crown of ruins, an unusual ornament in our country, and the ascending terraces were still w r ell defined, though the plan of the old pleasure-grounds was obi iter- INTRODUCTORY. ated by time. For everything had heretofore been allowed to remain just as the hands of the mob left it, the Catholics having indulged them- selves in the expensive luxury of retaining the Convent property as a memorial of Protestant bigotry. But, to my astonishment, on this day of which I speak, I saw that the base of Mount Benedict was swarming with sudden life; a steam- paddy had already made a breach in it, and was hard at work, storming it vigorously, assisted by an army of Irishmen with dump-carts. The hill had evidently been secularized, sold, and was in process of grading ; religious resentment could not always stand before the rise in real estate. When I saw the work of levelling the hill fairly under way, I began to wonder how long it would be before the story of the destruction of the Con- vent by a mob would be forgotten in the neigh- borhood when those reminder ruins were removed and their site covered with blocks of houses. Probably Catholics would not be allowed to forget TIIE BURNING OF THE CONVENT. it, for they were the martyrs; but Protestants would be glad to lose the memory of that singular outburst of bigotry. Then we "fell on talk" regarding the events of that August night of riot, and my husband was surprised to find how accu- rate was my remembrance of my own small part in the drama, and he made me promise to write down my recollections thereof. So, without fur- ther preface, here is the STORY OF THE DESTRUCTION OF THE URSULINE CONVENT ON MOUNT BENEDICT, ON THE NIGHT OF AUGUST U, 1834, AS REMEMBERED BY A VERY SMALL EYEWITNESS. T was in June, 1834, that my mother told me I was to enter the Convent as a pupil as soon as the summer vacation should be over. Dr. Lyman Beecher was the individual who fixed the time of my entrance ; during the previous winter he had been denoun- cing fiercely " the Devil and the Pope of Rome " in a course of lectures in Boston upon Romanism, exciting a strong feeling against Catholics and all their ways. My father was a Unitarian, violently opposed to Orthodoxy, and a spirit of antagonism to Dr. Beecher led him to carry out at that time the plan he had long formed for my education in a convent. 8 THE BURNING OF THE CONVENT. In a few days after this had been announced to me, I remember that a Convent school-circular appeared in the house, which my mother and I studied zealously. It was ornamented by a vignette of the building, in which the three prin- cipal doors, at the head of three lofty flights of stone steps, were very prominent. Four ladies, sitting quite at their ease in a barouche, spite of the galloping of their horses, appeared driving up to the middle door, while the Charlestown stage (omnibuses were not in those days), in a cloud of dust, and crowded with pupils, was seen modestly drawing up to a side entrance. I was never weary of gazing upon this wonderful work of art. nor of reading the circular over and over, till I knew it by heart. The school, according to that document, was divided into two sections, Senior and Junior, — terms which inspired me with great respect, nor could I imagine myself putting on the dignity proper even to a Junior. Classes and studies were elaborately set forth, the names of sundry of the text-books being past my powers of pronoun- SUNDAY PRIVILEGES. 9 cing, even with the help of the dictionary. The pupils were allowed only to spend one Sunday in a month out of the Convent, either with their parents or guardians, and my prophetic imagina- tion warned me that each month would seem a compressed eternity. Sunday duties were denned in deference to Protestant prejudices; the pnpils were expected to attend Morning Mass, but Prot- estants might read their own Bibles during the ceremony. Owing, perhaps, to the Puritan strict- ness of home, — for, notwithstanding my father's Unitarian belief, he thought it conducive to dis- cipline to keep the Sabbath as it was kept in his youth, — I did not value that privilege, as my mother assured me I ought to do, nor yet the prospect of committing chapters to memory on Sunday afternoons, which indulgence the circular also promised to Protestant children. In my heart I suspected that the Catholic pupils had the easiest Sundays to bear. It was a relief to turn from those gloomy para- graphs in the circular to those which treated of dress ; this matter was discussed with a seriousness 1* 10 THE BURNING OF THE CONVENT. befitting the greater importance of the subject. The pupils were expected to dress in uniform : blue merino frocks, darker blue wadded pelisses, beaver bonnets trimmed with blue, was the wear for winter ; and pink calico, as the best washable color, for summer, with white frocks for "best," black silk capes and aprons, and straw bonnets trimmed with pink. No wonder I remember the details, for my mother read them over and over in every tone of voice, from defiance to despair and from despair to submission, in view of the trouble and expense involved in preparing such an outfit for me. Mrs. Richards the dressmaker, who worked for the family one month in spring, another in fall, made her appearance, with top- less thimble and dangling pin-ball, to sew for me alone. Pink gingham garden-aprons and " cape- bonnets " were also insisted upon by the circular, and as many under-garments indicated as were then thought necessary for a bride. And such a fabulous number of stockings was required, that my soul was disquieted within me by visions of future darning; I had been used to sharing a MY OUTFIT. 11 limited supply of hosiery with a sister about my size, and we had divided the task of mending them between us. During these days of preparation we were com- pelled, sorely against the grain, to perform daily long " stints " of hemming, for an outfit of sheets, pillow-cases, towels, napkins, etc., was required of each pupil ; but we were allowed to take our sewing and our little chairs to the platform of the garden-pump, and tell stories to each other, under the shade of a crab-apple tree, whose fruit was in a promising state of sourness. It was a sad reflection that I should be away at school when those crab-apples became ripe, but my sister promised to keep my share for me in the bottom of a battered coal-hod in the garret. Last of all, a bottle of Kidder's indelible ink was exhausted in a grand marking, and piles of white work occupied every sunny window in the house. I am afraid to say how much money was spent in school-books for my benefit, as my father actu- ally got every series used by the different classes of pupils through the whole course of study, as 12 THE BURNING OF THE CONVENT. given in the circular, — I suppose to convince himself that he was really disposing of me for years to come. My mother used to sit up at night and sew cloth covers on the books, and write my name therein in her handsome " hand o' writ." " Suffi- cient for the day is the evil thereof," I thought, and I declined to look into them till I should be compelled to do so in progress of time. Then came the arduous task of packing my trunk, which my mother accomplished on her knees, and with as much care as if I had been