I STANDARD tjTERATUR[ 5ERIES ifta«^C^^«fi^C^S:5Saf^3Ss?'^ari^:SOU^t3i?^'«©i^^ Number 4 February 15, 1896 THE ALHAMBRA BY WASHINGTON IRVING CONDENSED FOR USE IN SCHOOLS WITH INTRODUCTORY AND EXPLANATORY NOTES •I UNIVERSITY PUBLISHING pOIVI PAN Y NEW YORK: 4-3-4.7 E. Tenth Street BOSTON: 352 Washington Street NEW ORLEANS: 714 and 716 Canal Street Single Numbers, 12^ Cents. Yearly Subscription, 20 Numbers, $2.50 Hublishcd stmimonthly. except July and Aueust. Entered as secoad^lasB matter at the Pent Office at New York. N. Y., Deo. 28. 1895 9': '^fe^.-^6c:>%:'m::^«^:;3?c^^^:::3^^ ^£>'CJ^-5Z>«:3>««r:3«:j!»B«^y-»:^^5?^^ wj»s^->^eiBr=HXb,i?'^^^^w=^w=\; Modern Readers for Graded Schools. Davis' Beginner's Reading* Book Davis' Second Reading Book. Davis' Third Reading Book. Davis' Fourth Reading Book. These books present the " Ihought Method" or "Sentence Method" of teaching reading, and are the only Readers prepared especially on that plan. The author is Supt. Eben H. Davis. of Chelsea, Mass. Natural Science in Simple Stories. Holmes' New First Reader. ^ Holmes' New Second Reader. Holmes' New Third Reader. Holmes' New Fourth Reader. Holmes' New Fifth Reader. These books are most beautifully illustrated and wonderfully attractive. Interesting facts about plant and animal life are woven into charming stories, well graded, and so judiciously in- terspersed with other reading matter as not to become monotonous. As leading Readers, or for supplemental reading, they are unsurpassed. UNIVERSITY PUBLISHING CO., NEW YORK: 43, 45, 47 East 1 Oth Street. NEW ORLEANS: BOSTON: 94-96 Canal Street. 352 Washington Street. STANDARD LITERATURE SERIES TALES OF THE ALHAMBRA WASHINGTON IRVING SELECTED FOR USE IN SCHOOLS. WITH AN INTRODUCTION AND EXPLANATORY NOTES tt-o I I ■ MABiit896 NEW YORK AND NEW ORLEANS UNIVERSITY PUBLISHING COMPANY 1896 -9 dl> -t^V .K^ COPTEIQHT, 1896, BT UNIVERSITY PUBLISHING COMPANY *** 1684 Press of J. J. Little & Co. Aster Place, New York SA2^ HISTORY OF SPAIN TO THE FALL OF GRANADA. O Almost nothing is known of the early history of the great peninsula which forms the southwestern extremity of Europe. The Greeks called it Iberia, but they had little real knowledge of the country. To them it was the end of the world, the land of the setting sun, and many wonder- ful stories and myths were connected with it. One of these myths was that Hercules had hollowed out the strait that connects the Mediterranean with the Atlantic, and hence the bold, rocky cliflEs that rise on either side of the narrow strait were called the Pillars of Hercules. Phoenician merchants and traders certainly visited the peninsula in early times, and made settlements along the coasts. As the years passed, it gradually came more and more under Carthaginian influence, and o^*" ^';> COPTBIGHT, 1896, BY UNIVERSITY PUBLISHING COMPANY Press of J. J. Little & Co. Astor Place, New York s;^ HISTOEY OF SPAIN TO THE FALL OF GRANADA. strait oiNi^crGibraltar SPAIN f^ " Almost nothing is known of the early history of the great peninsula which forms the southwestern extremity of Europe. The Greeks called it Iberia, but they had little real knowledge of the country. To them it was the end of the world, the land of the setting sun, and many wonder- ful stories and myths were connected with it. One of these myths was that Hercules had hollowed out the strait that connects the Mediterranean with the Atlantic, and hence the bold, rocky cliffs that rise on either side of the narrow strait were called the Pillars of Hercules. Phoenician merchants and traders certainly visited the peninsula in early times, and made settlements along the coasts. As the years passed, it gradually came more and more under Carthaginian influence, and 4 THE ROMANS RULE HISPi^NIA. about two hundred and thirty-seven years before Christ, a Carthaginian army under Hamilcar Barca occupied the southern part of the country, some of the tribes submitting quietly, others being conquered. His son Hannibal, who had married a Spanish woman, extended the Carthaginian power to the Pyrenees Mountains in the north, and, in 218 B.C., led his army from this peninsula over the mountains to Italy. Their wars with Carthage had first brought the attention of the Eo- mansto the peninsula, which they called Hispania, a name since contracted by the Spaniards into Espana, and by the English into Spain. While Hannibal was still in Italy, the Romans invaded Hispania, defeated the Carthaginians, and conquered the southern portion of the peninsula, thus cutting off Hannibal's supplies and re6nforcements. After the power of Carthage was crushed, the Romans retained their conquests in Hispania, and our first accurate knowledge of the country comes from them. They found it occupied by many different tribes more civilized than the Gauls, and so brave that more than two hundred years passed before the entire peninsula was finally subjugated by the Emperor Augustus Caesar. The country then became entirely Roman. The natives acquired the Latin language and the Latin civilization. For more than four hundred years the country remained a part of the Roman Empire, and became famous in literature, arts, and science. Trajan the emperor, and Quintilian, Sen- eca, and Martial, the most distinguished Latin authors of the silver age, were Spaniards. The Castilian Spanish of to-day very closely resembles the old Latin language. As a part of the Roman Empire, Spain embraced Christianity, and the Spanish bishops were leaders in the Roman Church. With the decline of the Western Roman Empire (a.d. 409), Spain was overrun by the Vandals and other German tribes, the Spaniards offering very little resistance to the invaders. Four or five years later the Visigoths (Western Goths) occupied the country, and in time expelled the Vandals, and in a.d. 573 established a Visigothic Empire. The Visigoths ruled Spain until the death of Roderick, the last Visigothic king, A.D. 711. Across the Mediterranean, in Northern Africa, lay the Roman province of Mauritania, inhabited by a dark-skinned people whom the Romans called Mauri, from which our word Moor is derived. The Mauri were converted to Christianity with the rest of the Roman Empire. They called themselves Berbers. After the rise of Mohammedanism, Mauri- tania was overrun and conquered by the Arabs, or Saracens, and the Moors all embraced the Mohammedan faith. In a.d. 711, a mixed army, made up of Arabs, Moors, Egyptians, and Syrians, under the com- mand of Tarik, an Arab, crossed the narrow strait to the Spanish side. THE ARABS CONQUER SPAIN. 6 They called the rock on which they landed Gebel el Tarik (meaning Rock of Tarik), which has been shortened into Gibralter, the name it bears to-day. The strait has taken its name from the rock. The country fell an easy prey. By the year 714 the Arabs had con- quered the whole of Spain, which now became a part of the Moslem Empire, governed by the Caliphs of Damascus. The ruling Caliph of Damascus was overthrown, and all the members of his family poisoned except Abdurrahman, who in 767 escaped to Spain on the invitation of the Arab governors, and established the Caliphate of Cordova. This embraced all of Spain, except Asturias, and was independent of the Caliphs of Bagdad. It was governed by Abdurrahman's successor for two hundred and fifty years. The Moors during all this time were sub- ordinate. The reigning family and all the officers were Arabs. The conquest of ^ Spain by the Arabs was at first simply a change of rulers, not of population. The masses of the people were not disturbed in their property or in their business. They paid taxes which supported the Arab rulers and the army of Arabs and Moors. All religions were tolerated. The Arabs were an intellectual race, and by association acquired the culture and civilization of the people whom they had con- quered and with whom they lived. For two hundred and fifty years Spain under Arab rulers surpassed every other European nation in architecture, literature, science, manufactures, and agriculture. The Christian princes had been driven into the mountains of Northern Spain. One of these princes established the petty kingdom of Asturias in the mountains of the north, seven years after the landing of the Arabs. His successors drove the Arabs from Galicia and from Leon, and in the tenth century became kings of Leon. Later on, Navarre, Aragon, Castile, and Portugal, successively threw off the Arab control. Each became an independent kingdom, at first very small, but gradually pushing its boundaries southward. In 997, Almansor, the chief minister of the Arab ruler, regained most of the lost ground, but it was lost again in a great battle in 1002, after which Arab rule never extended north of the river Tagus. A few years later the Arab empire in Spain was broken up into a number of independent principalities, under Emirs (commanders). In 1085 Alfonso VI. of Leon and Castile captured the city of Toledo, and was pushing still farther south. The Emir of Seville sought the help of the Moors of Northern Africa. Yusuf of Morocco, although then eighty years of age, promptly responded, and in 1086 came with his Moors to the assistance of the Emir. In October of the same year he defeated the combined forces of Castile, Aragon, and Barcelona, but was recalled to Africa. He returned four years later. Instead of fighting 6 THE MOORS IN SPAIN. the Christians, however, he tui-ned against the Arab Emirs, and united all their possessions in an empire which covered practically the southern half of the peninsula. For the first time, the Moorish element in the population became dominant. In 1118, Alfonso VII. of Castile captured Saragossa, and Alfonso VIII. extended the borders of Castile to the Sierra Morena Mountains. In 1146, Abd al mu'min, leader of a new religious sect, united the Slavs (or slaves) and the Moors in an insurrection against the grandson of Yusuf, and established himself as sovereign. His suc- cessor defeated the Christian kings, who were quarrelling among them- selves, and recovered some of the lost territory. Under the rule of this family, the Arab element disappeared, and from this time the Mohamme- dans of Spain were distinctly Moors. In 1236 Cordova, the capital, was captured by Castile, and the next year the Moorish Empire was again broken up into independent districts under Emirs. The most powerful of these, Alhamar, the builder of the Alhambra, Emir of Granada, in 1246 put himself under the protection of Castile, and paid tribute to that kingdom. All the other Moorish districts were, within the next twenty years, conquered by the Christian kings of the peninsula. Granada became a place of refuge for those Moors who were driven out of the other parts of Spain by the persecution of the Christians ; and the Moors in Granada, following the example of the Christians, expelled all, except Mohammedans, from their territory. As a consequence, the population of Granada became almost entirely Moorish. This added greatly to their strength. The mountainous character of Granada made it easy to defend, and in this country, with a united population, the Moors were enabled to hold their ground for two hundred years longer. The marriage of Ferdinand, King of Aragon and Navarre, with Isabella, Queen of Leon and Castile, united the Christian armies of Spain, and in 1481 these monarchs began the conquest of Granada, which ended successfully in 1492. The Moors rebelled in 1500, and after that time only those who em- braced Christianity were permitted to remain in Spain. Though out- wardly Christians, the "Moriseos" were secretly Mohammedans. Fi- nally, in 1609, they were all expelled from Spain, and that country has never recovered from the loss of this large industrial element. BIOGRAPHICAL NOTES. In the annals of American literature no name is brighter or more warmly cherished than that of Washington Irving. He was one of the earliest and most distinguished of American writers. He was born in New York City in 1783, just at the close of the Revolutionary War, and was given the name at that time dearest to American hearts. He was educated for the legal profession ; but his tastes were in the direction of literature, and as early as 1802 his "Letters of Jonathan Oldstyle " appeared in the 3Io7ming Chronicle. Irving's first publications of note were his contributions to Salma- gundi, a semi-monthly publication in imitation of the Spectator, con- ducted by himself, his brother William, and James K. Paulding. His sketches of Dutch character in his "Knickerbocker's History of New York," which made its appearance in 1809, proved him possessed of quaint and genial humor to a high degree. It was everywhere read and admired. Walter Scott, "his sides sore from laughing," praised it warmly. The " Sketch-Book " was completed in 1830. It was received in the United States with universal delight, and with most cordial favor in England. It has a peculiar charm for its delicate touch and purity of style. It was the first production in the United States of a work of the highest literary excellence, and won for Irving a name as one of the chief founders of American literature. The "short story," now so popular, recognizes him as its first great master. The Royal Society of Literature bestowed on him one of the two fifty-guinea gold medals awarded an- nually, and the University of Oxford conferred on him the degree of LL.D. " Geoffrey Crayon, Gent.," " Bracebridge Hall " (1822), and " Tales of a Traveller " (1824) followed. In 1826 he went to Spain and began the long and arduous studies which were the foundation of his more impor- tant serious works: "The Life and Voyages of Columbus" (1828), " Conquest of Granada " (1829), "Voyages of the Companions of Colum- bus" (1831), "The Alhambra" (1832), "Legends of the Conquest of Spain" (1835), " Mahomet and His Successors " (1850). For nearly three months he lived at Granada, in the old Moorish palace, the Alhambra, while gathering material for the work which bears that name. In 1842 he was appointed United States Minister to Spain. He re- turned to New York in 1846, and spent the remainder of his life at his residence, Sunnyside, near Tarrytown, on the Hudson, where he died 8 BIOGRAPHICAL NOTES. November 28, 1859. His last work was the " Life of George Washing- ton "(5 vols., 1855-1859). America has produced no writer of higher literary fame than Irving. *' Diedrich Knickerbocker," "Sleepy Hollow," " Rip Van Winkle," "Ich- abod Crane," have become most familiar names. Sentiment and abun- dant humor characterize his writings, and he had the power to seize the attention of cultivated readers by his keen observation, his graphic touches of description, and his clear and musical style. As a man, Irving was — to quote from Thackeray's graceful tribute to his character — " in his family gentle, generous, good-humored, affection- ate, self-denying ; in society a delightful example of complete gentle- manhood ; quite unspoiled by prosperity ; never obsequious to the great, or, worse still, to the base and mean, as some public men are forced to be ; eager to acknowledge every contemporary's merit ; always kind and affable with the young members of his calling ; in his professional bar- gains and mercantile dealings delicately honest and grateful. He was, at the same time, doubly dear to men of letters, not for his wit and genius merely, but as an exemplar of goodness, probity, and a pure life." PALACE OF THE ALHAMBRA.^ To the traveller imbued "" with a feeling for the historical and poetical, so inseparably intertwined in the annals^ of romantic Spain, the Alhambra is as much an object of devo- tion as is the Caaba '^ to all true Moslems. ^ How many legends and traditions, true and fabulous; how many songs and bal- lads, Arabian and Spanish, of love and war and chivalry,' are associated with this Oriental pile! It was the royal abode of the Moorish kings, where, surrounded with the splendors and refinements of Asiatic luxury, they held dominion over what they vaunted ' as a terrestrial ® paradise, and made their last stand for empire in Spain. The royal palace forms but a part of a fortress, the walls of which, studded with towers, stretch irregularly round the whole crest of a hill, a spur of the Sierra Nevada, or Snowy Mountains, and overlook the city; exter- nally it is a rude congregation of towers and battlements, with no regularity of plan nor grace of architecture,^ and giving little promise of the grace and beauty which prevail within. In the time of the Moors the fortress was capable of con- taining within its outward precincts an army of forty thousand men, and served occasionally as a stronghold of the sover- eigns against their rebellious subjects. After the kingdom had passed into the hands of the Christians, the Alhambra con- » (ahl-hahm'brah.) Note these leading as niwo (nee'-nyo) ; e final forms a separate peculiarities of pronunciation of Spanish syllable, as Calle (kahl-lay). names : a, long like a in /ar, short like a ^ filled. 3 histories. in fast ; e, long like a in ale, short like e in * (kah-ah'bah), the temple at Mecca. met ; i long like e in me, short like i in pin ; ^ followers of Mohammed. as in English; ztVikeoo ; g before e and i, 'deeds of knights who fought for the and j and x before every vowel, like a gut- weak and the oppressed. "> boasted, tural h ; n combines the sounds of n and y, ^ earthly. * art or science of building. 10 PALACE OF THE ALHAMBRA. tinned to be a royal demesne/ and was occasionally inhabited by the Oastilian monarchs. The emperor Charles V. com- menced a sumptuous palace within its walls, but was deterred ^ from completing it by repeated shocks of earthquakes. The last royal residents were Philip V. and his beautiful queen, Elizabetta of Parma, early in the eighteenth century. Great preparations were made for their reception. The palace and gardens were placed in a state of repair, and a new suite ^ of apartments erected, and decorated by artists brought from Italy. The sojourn of the sovereigns was transient,* and after their departure the palace once more became desolate. Still the place was maintained with some military state. The gov- ernor held it immediately from the crown; its jurisdiction extended down into the suburbs of the city, and was inde- pendent of the captain-general of Granada. The desertion of the court, however, was a fatal blow to the Alhambra. Its beautiful halls became desolate, and some of them fell to ruin; the gardens were destroyed, and the foun- tains ceased to play. By degrees the dwellings became filled with a loose and lawless population — contrabandistas,^ who availed themselves of its independent jurisdiction ® to carry on a wide and daring course of smuggling ; and thieves and rogues of all sorts, who made this their place of refuge whence they might depredate'' upon Granada and its vicinity. The strong arm of government at length interfered; the whole community was thoroughly sifted; none were suffered to remain but such as were of honest character, and had legiti- mate right to a residence; the greater part of the houses were demolished,® and a mere hamlet left, with the parochial® church and the Franciscan convent. During the recent troubles in Spain, when Granada was in the hands of the French, the Alhambra was garrisoned by their troops, and the 1 possession. * brief ; lasting only a short time. '' prey. 3 hindered. s smugglers. s destroyed. ' connected set or series. ® legal authority. » parish. PALACE OF THE ALHAMBRA. 11 palace was occasionally inhabited by the French commander. AVith that enlightened taste which has ever distinguished the French nation in their conquests, this monument of Moorish elegance and grandeur was rescued from the absolute ruin and desolation that were overwhelming it. The roofs were repaired^ the saloons and galleries protected from the weather, the gar- dens cultivated, the watercourses restored, the fountains once more made to throw up their sparkling showers; and Spain may thank her invaders for having preserved to her the most beautiful and interesting of her historical monuments. On the departure of the French they blew up several towers of the outer wall, and left the fortifications scarcely tenable.^ Since that time the military importance of the post is at an end. The garrison is a handful of invalid soldiers, whose principal duty is to guard some of the outer towers, which serve occasionally as a prison of state; and the governor, abandoning the lofty hill of the Alhambra, resides in the centre of Granada, for the more convenient despatch of his official duties. Our first object, of course, on the morning after our arrival, was a visit to this time-honored edifice. Leaving our posada,* and traversing the renowned square of the Vivarrambla, once the scene of Moorish jousts ^ and tour- naments, ■* now a crowded market-place, we proceeded along the Zacatin, the main street of what, in the time of the Moors, was the Great Bazaar, and where small shops and narrow alleys still retain the Oriental character. Crossing an open place in front of the palace of the captain-general, we ascended a con- fined and winding street, the name of which reminded us of the chivalric days of Granada. It is called the Calle, or street, of the Gomeres, from a Moorish family famous in chronicle ^ and song. This street led up to the Puerta de las Granadas, * capable of 'being held. 2 jnn. ^ mock fight or military sport. 3 mock encouuters 011 horseback as a ^ record, history, trial of skill. 12 PALACE OF THE ALHAMBEA. a massive gateway of Grecian architecture, built by Charles v., forming the entrance to the domains of the Alhambra. At the gate were two or three ragged, superannuated sol- diers, dozing on a stone bench, while a tall, meagre ' varlet,'^ whose rusty-brown cloak was evidently intended to conceal the ragged state of his nether garments, was lounging in the sun- shine and gossiping with an ancient sentinel on duty. He joined us as we entered the gate, and offered his services to show us the fortress. I have a traveller's dislike to officious ciceroni,® and did not altogether like the garb of the applicant. '^ You are well acquainted with the place, I presume ? " " Nobody better; in fact, sir, I am a son of the Alhambra! " The common Spaniards have certainly a most poetical way of expressing themselves. " A son of the Alhambra ! " The appel- lation * caught me at once ; the very tattered garb of my new acquaintance assumed a dignity in my eyes. It was emblem- atic ^ of the fortunes of the place, and befitted the progeny ° of a ruin. I put some further questions to him, and found that his title was legitimate. '' His family had lived in the fortress from generation to generation ever since the time of the con- quest. His name was Mateo Ximenes. "Then, perhaps," said I, "you may be a descendant from the great Cardinal Ximenes?" "God knows, senor! It maybe so. AYe are the oldest family in the Alhambra." There is not any Span- iard, however poor, but has some claim to high pedigree.* The first title of this ragged worthy, however, had completely captivated' me, so I gladly accepted the services of the "son of the Alhambra." We now found ourselves in a deep, narrow ravine, filled with beautiful groves, with a steep avenue and various footpaths J thin, lean. 2 low fellow. ^ offspring ; descendants. 3 (chee-cha-ro'nee) guides (Italian). ' in accordance with law. * name. ^ line of ancestors ; descent. 6 suggestive by similarity. * pleased ; charmed. PALACE OF THE ALHAMBRA. 13 winding through it, bordered with stone seats, and ornamented with fountains. To our left, we beheld the towers of the Alhambra beetling' above us; to our right, on the opposite side of the ravine, we were equally dominated ^ by rival towers on a rocky eminence. These, we were told, were the Torres Vermejos, or vermilion towers, so called from their ruddy hue. No one knows their origin. Ascending the steep and shady avenue, we arrived at the foot of a huge square Moorish tower, forming a kind of barbican,^ through which passed the main entrance to the fortress. Within the barbican was another group of veteran invalids, one mounting guard at the portal, while the rest, wrapped in their tattered cloaks, slept on the stone benches. This portal is called the Gate of Justice, from the tribunal held within its porch during the Moslem domina- tion, for the immediate trial of petty causes — a custom com- mon to the Oriental nations, and occasionally alluded to in the sacred Scriptures. " Judges and officers shalt thou make thee in all thy gates, and they shall judge the people with just judgment." The great vestibule, or porch, of the gate is formed by an immense Arabian arch, of the horseshoe form, which springs to half the height of the tower. On the keystone of this arch is engraven a gigantic hand. Within the vestibule, on the key- stone of the portal, is sculptured in like manner a gigantic key. Those who pretend to some knowledge of Mohammedan symbols, affirm that the hand is the emblem of doctrine; the five fingers designating the five principal commandments of the creed of Is^am — fasting, pilgrimage, alms-giving, ablution,* and war against infidels. The key, say they, is the emblem of the faith or of power; the key of Daoud or David, transmitted ° to the prophet. " And the key of the house of David will I lay upon his shoulder; so he shall open and none shall shut, and he shall shut and none shall open" (Isaiah xxii. 22). The * jutting out. 2 seemingly controlled or threatened. < washing. 3 gateway. * handed down. 14 PALACE OF THE ALHAMBRA. key, we are told, was emblazoned ' on the standard of the Moslems in opposition to the Christian emblem of the cross, when they subdued Spain, or Andalusia. It betokened the conquering power invested^ in the prophet. ''He that hath the key of David, he that openeth and no man shutteth; and shutteth and no man openeth" (Eev. iii. 7). A different explanation of these emblems, however, was given by the legitimate son of the Alhambra, and one more in unison ^ with the notions of the common people, who attach something of mystery and magic to every thing Moorish, and have all kind of superstitions connected with this old Moslem fortress. According to Mateo, it was a tradition handed down from the oldest inhabitants, and which he had from his father and grandfather, that the hand and key were magical de- vices on which the fate of the Alhambra depended. The Moorish king who built it was a great magician, or, as some believed, had sold himself to the devil, and had laid the whole fortress under a magic spell. By this means it had remained standing for several hundred years, in defiance of storms and earthquakes, while almost all other buildings of the Moors had fallen to ruin, and disappeared. This spell, the tradition went on to say, would last until the hand on the outer arch should reach down and grasp the key, when the whole pile would tumble to pieces, and all the treasures buried beneath it by the Moors would be revealed. Notwithstanding this ominous* prediction, we ventured to pass through the spell-bound gateway. After passing through the barbican, we asce:Q.ded a narrow lane, winding between walls, and came on an open esplanade " within the fortress, called the Plaza de los Algibes, or Place of the Cisterns, from great reservoirs which undermine it, cut in the living rocks by the Moors to receive the water brought by conduits from the Darro,^for the supply of the fortress. Here, 1 depicted ; represented. ^ harmony ; agreement. * level place. 2 given to ; put upon. * threatening. * a small tributary of the Xenil. PALACE OF THE ALHAMBRA. 15 also, is a well of immense depth, furnishing the purest and coldest of water; another monument of the delicate taste of the Moors, who were indefatigable ' in the exertions to obtain that element in its purity. In front of this esplanade is the splendid pile commenced by Charles V., and intended, it is said, to eclipse the residence of the Moorish kings. Much of the Oriental edifice intended for the winter season was demolished ^ to make way for this massive pile. The grand entrance was blocked up, so that the present entrance to the Moorish palace is through a simple and almost humble portal in a corner. With all the massive grandeur and architectural merit of the palace of Charles V., we regarded it as an arrogant ^ intruder, and, passing by it with a feeling almost of scorn, rang at the Moslem portal. While waiting for admittance, our self-imposed cicerone, Mateo Ximenes, informed us that the royal palace was intrusted to the care of a worthy old maiden dame called Dona Antonia Molina, but who, according to Spanish custom, went by the more neighborly appellation of Tia Antonia (Aunt Antonia), who maintained the Moorish halls and gardens in order and showed them to strangers. While we were talking, the door was opened by a plump little black-eyed Andalusian damsel, whom Mateo addressed as Dolores,'' but who, from her bright looks and cheerful disposition, evidently merited a merrier name. Mateo informed me in a whisper that she was the niece of Tia Antonia, and I found she was the good fairy who was to conduct us through the enchanted palace. Under her guidance we crossed the threshold, and were at once trans- ported,^ as if by magic wand, into other times and an Oriental realm, and were treading the scenes of Arabian story. Noth- ing could be in greater contrast than the unpromising ex- terior of the pile with the scene now before us. We found ourselves in a vast patio, or court, one hundred and fifty feet in ' tireless. ' destroyed. ■• meaning sorrowful. 3 assuming ; haughty. * carried. 16 PALACE OF THE ALHAMBEA. length, and upwards of eighty feet in breadth, paved with white marble, and decorated at each end with light Moorish peristyles,^ one of which supported an elegant gallery of fretted architecture. Along the mouldings of the cornices^ and on various parts of the walls were escutcheons ^ and ciphers, and cufic* and Arabic characters in high relief, repeating the pious mottoes of the Moslem monarchs, the builders of the Alhambra, or extolling their grandeur and munificence/ Along the centre of the court extended an immense basin, or tank, a hundred and twenty-four feet in length, twenty- seven in breadth, and five in depth, receiving its water from two marble vases. Hence it is called the Court of the Alberca, the Arabic for a pond or tank. Great numbers of gold-fish were to be seen gleaming through the waters of the basin, and it was bordered by hedges of roses. Passing from the court of the Alberca, under a Moorish arch- way, we entered the renowned Court of Lions. No part of the edifice gives a more complete idea of its original beauty than this, for none has suffered so little from the ravages ^ of time. In the centre stands the fountain famous in song and story. The alabaster ^ basins still shed their diamond drops; the twelve lions which support them, and give the court its name, still cast forth crystal streams as in the days of Boabdil.® The lions, however, are unworthy of their fame, being of miserable sculpture ; the work, probably, of some Christian captive. The court is laid out in flower-beds, instead of its ancient and appropriate pavement of tiles and marble; the alteration, an instance of bad taste, was made by the French when in posses- sion of Granada. Kound the four sides of the court are light Arabian arcades of open filigree ° work supported by slender pillars of white marble, which it is supposed were originally 1 ranges of columns. * pertaining to the older characters of the a moulded projections finishing the part Arabic language. to which they are attached. ' bounty ; liberality. « wastes ; inroads. 3 shields on which are coats of arms. ^ a fine white variety of gypsum. 8 last Moorish king of Granada. » ornamental network. PALACE OF THE ALHAMBRA. 17 gilded. The arcliitecture, like that in most parts of the interior of the palace, is characterized by elegance, rather than grandeur; bespeaking a delicate and graceful taste, and a dis- position to indolent ' enjoyment. When one looks upon the fairy traces of the peristyles, and the apparently fragile fret- work of the walls, it is difficult to believe that so much has survived the wear and tear of centuries, the shocks of earth- quakes, the violence of war, and the quiet, though no less baneful,'' pilferings of the tasteful traveller; it is almost suffi- cient to excuse the popular tradition that the whole is pro- tected by a magic charm. On one side of the court a rich portal opens into the Hall of the Abencerrages, so called from the gallant cavaliers of that illustrious line who were here perfidiously ^ massacred. There are some who doubt the whole story; but ourliumble cicerone Mateo pointed out the very wicket of the portal through which they were introduced one by one into the Court of Lions, and the white marble fountain in the centre of the hall, beside which they were beheaded. He showed us also certain broad ruddy stains on the pavement, traces of their blood, which, according to popular belief, can never be effaced. Immediately opposite the Hall of the Abencerrages a portal, richly adorned, leads into a hall of less tragical associations. It is light and lofty, exquisitely graceful in its architecture, paved with white marble, and bears the suggestive name of the Hall of the Two Sisters. Some destroy the romance of the name by attributing it to two enormous slabs of alabaster which lie side by side, and form a great part of the pavement; an opinion strongly supported by Mateo Ximenes. Others are disposed to give the name a more poetical significance, as the vague memorial of Moorish beauties who once graced this hall, which was evidently a part of the royal harem.* This opinion I was happy to find entertained by our little bright-eyed guide 1 lazy ; idle. ' injurious ; destructive. * portion of the house allotted to females ' treacherously. in large dwellings of the East. 2 18 ^ PALACE OF THE ALHAMBRA. Dolores, who pointed to a balcony over an inner porch, which gallery, she had been told, belonged to the women's apartment. *' You see, senor," said she, " it is all grated and latticed, like the gallery in a convent chapel where the nuns hear mass ; for the Moorish kings," said she, indignantly, ^*shut up their wives just like nuns." The latticed "jalousies," ^ in fact, still remain, whence the dark-eyed beauties of the harem might gaze unseen upon the zambras and other dances and entertainments of the hall below. On each side of this hall are recesses or alcoves for ottomans and couches, on which the voluptuous ^ lords of the Alhambra indulged in that dreamy repose so dear to the Orientalists. A cupola or lantern admits a tempered light from above, and a free circulation of air; while on one side is heard the refresh- ing sound of waters from the Fountain of the Lions, and on the other side the soft plash from the basin in the Garden of Lindaraxa. It is impossible to comtemplate this scene so perfectly Oriental without feeling the early associations of Arabian romance, and almost expecting to see the white arm of some mysterious princess beckoning from the gallery, or some dark eye sparkling through the lattice. The abode of beauty is here, as if it had been inhabited but yesterday ; but where are the two sisters ? Where the Zoraydas and Lindaraxas ? An abundant supply of water, brought from the mountains by old Moorish aqueducts, circulates throughout the palace, supplying its baths and fish -pools, sparkling in jets within its halls, or murmuring in channels along the marble pavements. AYhen it has paid its tribute to the royal pile, and visited its gardens and parterres,^ it flows down the long avenue leading to the city, tinkling in rills, gushing in fountains, and main- taining a perpetual verdure in those groves that embower and beautify the whole hill of the Alhambra. 1 slatted window blinds. ^ ornamental arrangement of flower-beds 2 given to Gcnsnal pleasure. with walks between. PALACE OF THE ALHAMBRA. 19 Those only who have sojourned in the ardent climates of the South can appreciate the delights of an abode combining the breezy coolness of the mountain with the freshness and verdure of the valley. While the city below pants with the noontide heat, and the parched Vega ^ trembles to the eye, the delicate airs from the Sierra Nevada play through these lofty halls, bringing with them the sweetness of the surrounding gardens. Every thing invites to that indolent repose, the bliss of south- ern climes; and while the half -shut eye looks out from shaded balconies upon the glittering landscape, the ear is lulled by the rustling of groves and the murmur of running streams. I forbear, for the present, however, to describe the other delightful apartments of the palace. My object is merely to give the reader a general introduction into an abode where, if so disposed, he may linger and loiter with me day by day until we gradually become familiar with all its localities. * (vay'gati), valley. ALHAMAR, THE FOUNDER OF THE ALHAMBRA. The Moors of Granada regarded the Alliambra as a miracle of art, and had a tradition that the king who founded it dealt in magic, or at least in alchemy/ by means whereof he pro- cured the immense sums of gold expended in its erection. A brief view of his reign will show the secret of his wealth. He is known in Arabian history as Muhamed Ibn-1-Ahmar; but his name in general is written simply Alhamar, and was given to him, we are told, on account of his ruddy complexion. He was of the noble and opulent ^ line of the Beni Nasar, or tribe of Nasar, and was born in Arjona, in the year of the Hegira^ 592 (a.d. 1195). At his birth the astrologers, we are told, cast his horoscope," according to Oriental custom, and pronounced it highly auspicious; and a santon^ predicted for him a glorious career. No expense was spared in fitting him for the high destinies prognosticated.^ Before he attained the full years of manhood, the famous battle of the Navas (or plains) of Tolosa shattered the Moorish empire, and eventually severed the Moslems of Spain from the Moslems of Africa. Factions soon arose among the former, headed by warlike chiefs, ambitious of grasping the sovereignty ^ of the Penin- sula. Alhamar became engaged in these wars; he was the gen- eral and leader of the Beni Nasar, and, as such, he opposed and thwarted the ambition of Aben Hud, who had raised his standard among the w^arlike mountains of the Alpuxaras,® and 1 an ancient science which aimed to change at the time of one's birth to foretell the base metals into gold. events of his life. 2 wealthy. * a Turkish saint. ^ foretold. 3 the flight of Mohammed from Mecca, ' right to exercise supreme power. July 16, 622, from which date time is « (ahl-poo-hah'rahs), mountain range par- reckoned by his followers. allel to the Sierra Nevada from Motril to the * observation of the aspect of the heavens river Almeria. ALHAMAR, THE FOUNDER OF THE ALHAMBRA. 21 been proclaimed king of Mnrcia ' and Granada. Many con- flicts took place between these warring chieftains; Alhamar dispossessed his rival of several important places, and was pro- claimed king of Jaen^ by his soldiery; but he aspired to the sovereignty of the whole of Andalusia, for he was of a san- guine ' spirit and lofty ambition. His valor and generosity went hand in hand; what he gained by the one he secured by the other; and at the death of Aben Hud (a.d. 1238), he became sovereign of all the territories which owned allegiance to that powerful chief. He made his formal entry into Gra- nada in the same year, amid the enthusiastic shouts of the mul- titude, who hailed him as the only one capable of uniting the various factions which prevailed, and which threatened to lay the empire at the mercy of the Christian princes. Alhamar established his court in Granada; he was the first of the illustrious " line of Nasar that sat upon a throne. He took immediate measures to put his little kingdom in a post- ure of defence against the assaults to be expected from his Christian neighbors, repairing and strengthening the frontier posts and fortifying the capital. Not content with the pro- visions of the Moslem law, by which every man is made a soldier, he raised a regular army to garrison his strongholds, allowing every soldier stationed on the frontier a portion of land for the support of himself, his horse, and his family; thus interesting him in the defence of the soil in which he had a property. These Avise precautions were justified by events. The Christians, profiting by the dismemberment of the Mos- lem power, were rapidly regaining their ancient territories. James the Conqueror had subjected all Valencia, and Ferdi- nand ' the Saint sat down in person before Jaen, the bul- wark of Granada. Alhamar ventured to oppose him in open field, but met with a signal defeat, and retired discomfited to 1 province in souttieast of Spain, sur- 3 bloody, with desire for war and blood- round'id by Granada, Andalusia, La Mancha, shed. and Valencia. * noted. 2 province fifty miles north of Granada. * He founded the University of Salamanca. 22 ALHAMAE, THE FOUNDER OF THE ALHAMBRA. his capital. Jaen still held out, and kept the enemy at bay during an entire winter; but Ferdinand swore not to raise his camp until he had gained possession of the place. Alhamar found it impossible to throw reinforcements into the besieged city; he saw that its fall must be followed by the investment^ of his capital, and was conscious of the insufficiency of his means to cope with the potent sovereign of Castile. Taking a sudden resolution, therefore, he repaired privately to the Christian camp, made his unexpected appearance in the pres- ence of King Ferdinand, and frankly announced himself as the king of Granada. " I come," said he, '' confiding in your good faith, to put myself under your protection. Take all I possess and receive me as your vassal; " ^ so saying, he knelt and kissed the king's hand in token of allegiance. Ferdinand was won by this instance of confiding faith, and determined not to be outdone in generosity. He raised his late enemy from the earth, embraced him as a friend, and, refus- ing the wealth he offered, left him sovereign of his dominions, under the feudal tenure of a yearly tribute, attendance at the Cortes as one of the nobles of the empire, and service in war with a certain number of horsemen. He, moreover, conferred on him the honor of knighthood, and armed him with his own hands. It was not long after this that Alhamar was called upon for his military services, to aid King Ferdinand in his famous siege of Seville.^ The Moorish king sallied forth with five hundred chosen horsemen of Granada, than whom none in the world knew better how to manage the steed or wdeld the lance. It was a humiliating " service, however, for they had to draw the sword against their brethren of the faith. Alhamar gained a melancholy distinction by his prowess in this renowned conquest, but more true honor by the humanity 1 surrounding. ^ city on left bank of Guadalquiver, eighty 2 subject ; slave. miles from its mouth. * humbling. ALHAMAR, THE FOUNDER OF THE ALHAMBRA. 23 whicli he prevailed upon Ferdinand to introduce into the usages of war. When in 1248 the famous city of Seville sur- rendered to the Oastilian monarch, Alhamar returned sad and full of care to his dominions. He saw the gathering ills that menaced the Moslem cause, and uttered an ejaculation often used by him in moments of anxiety and trouble: '^How straightened and wretched would be our life, if our hope were not so spacious and extensive." As he approached Granada, on his return, he beheld arches of triumph which had been erected in honor of his martial exploits. The people thronged forth to see him with impatient joy, for his benignant ^ rule had won all hearts. Wherever he passed he was hailed with acclamations as " The Conqueror." Alhamar gave a melancholy shake of the head on hearing the appellation. ''There is no conqueror but God!" exclaimed he. From that time forward this exclamation became his motto, and the motto of his descendants, and appears to this day emblazoned on his escutcheons in the halls of the Alhambra. Alhamar had purchased peace by submission to the Christian yoke; but he was conscious that, with elements so discordant,^ and motives for hostility so deep and ancient, it could not be permanent. Acting, therefore, upon the old maxim, "Arm thyself in peace, and clothe thyself in summer," he improved the present interval of tranquillity ^ by fortifying his dominions, replenishing his arsenals,* and promoting those useful arts which give wealth and real power. He confided the command of his various cities to such as had distinguished themselves by valor and prudence, and who seemed most acceptable to the people. He organized a vigilant police, and established rigid rules for the administration of justice. The poor and the dis- tressed always found ready admission to his presence, and he attended personally to their assistance and redress. He erected ' kind ; mild. ' freedom from disturbing influences. 2 inharmonious ; contradictory. ■* storeliouses for weapons of war. 24 ALHAMAR, THE FOUNDER OF THE ALHAMBRA. hospitals for the blind, the aged, and infirm, and all those in- capable of labor, and visited them frequently; not on set days, with pomp and form, so as to give time for every thing to be put in order, and every abuse concealed ; but suddenly and un- expectedly, informing himself, by actual observation and close inquiry, of the treatment of tlie sick and the conduct of those appointed to administer to their relief. He founded schools and colleges, which he visited in the same manner, inspecting personally the instruction of the youth. He established butcheries and public ovens, that the people might be furnished with wholesome provisions at just and regular prices. He introduced abundant streams of water into the city, erecting baths and fountains, and constructing aqueducts and canals to irrigate ^ and fertilize the Vega. By these means prosperity and abundance prevailed in this beautiful city, its gates were thronged with commerce, and its warehouses filled with luxu- ries and merchandise of every clime and country. He, moreover, gave premiums and privileges to the best arti- sans ;''^ improved the breed of horses and other domestic ani- mals; encouraged husbandry;^ and increased the natural fertility of the soil twofold by his protection, making the lovely valleys of his kingdom to bloom like gardens. He fostered also the growth and fabrication* of silk, until the looms of Granada surpassed even those of Syria ^ in the fineness and beauty of their productions. He, moreover, caused the mines of gold and silver and other metals, found in the mountainous regions of his dominions, to be diligently worked, and was the first king of Granada who struck money of gold and silver with his name, taking great care that the coins should be skilfully executed. It was towards the middle of the thirteenth century, and just after his return from the siege of Seville, that he com- 1 distribute water over. * making. 8 skilled workmen. ^ territorj' of Asiatic Turkey, bordering on ' farming. Mediterranean Sea. ALHAMAR, THE FOUNDER OF THE ALHAMBRA. 25 menced the splendid palace of the Alhambra, superintending the building of it in person, mingling frequently among the artists and workmen, and directing their labors. Though thus magnificent in his works and great in his enter- prises, he was simple in his person and moderate in his enjoy- ments. His dress was not merely void of splendor, but so plain as not to distinguish him from his subjects. His harem boasted but few beauties, and these he visited but seldom, though they were entertained with great magnificence. His Avives were daughters of the principal nobles, and were treated by him as friends and rational companions. What is more, he managed to make them live in friendship with one another. He passed much of his time in his gardens, especially in those of the Alhambra, which he had stored with the rarest plants and the most beautiful and aromatic^ flowers. Here he delighted himself in reading histories, or in causing them to be read and related to him, and sometimes, in intervals of leis- ure, employed himself in the instruction of his three sons, for whom he had provided the most learned and virtuous masters. As he had frankly and voluntarily offered himself a tribu- tary vassal to Ferdinand, so he always remained loyal to his word, giving him repeated proofs of fidelity and attachment. When tliat renowned monarch died in Seville in 1254, Alha- mar sent ambassadors to condole with his successor, Alonzo X., and with them a gallant train of a hundred Moorish cavaliers of distinguished rank, who were to attend round the royal bier during the funeral ceremonies, each, bearing a lighted taper. This grand testimonial of respect was repeated by the Moslem monarch during the remainder of his life, on each anniversary of the death of King Ferdinand el Santo, when the hundred Moorish knights repaired from Granada to Seville, and took their stations, with lighted tapers, in the centre of the sumptu- ous cathedral, round the cenotaph ^ of the illustrious deceased. Alhamar retained his faculties and vigor to an advanced age. » fragrant. ^ empty tomb erected in honor of some one buried elsewhere. 26 ALHAMAR, THE FOUNDER OF THE ALHAMBRA. In liis seventy-ninth year (a.d. 1272) he took the field on horseback, accompanied by the flower of his chivalry, to resist an invasion of his territories. As the army sallied forth from Granada, one of the principal adalides, or guides, who rode in advance, accidentally broke his lance against the arch of the gate. The councillors of the king, alarmed by this circum- stance, which was considered an evil omen, entreated him to return. Their supplications were in vain. The king persisted, and at noontide the omen, say the Moorish chroniclers, was fatally fulfilled. Alhamar was suddenly struck with illness, and had nearly fallen from his horse. He was placed on a litter, and borne back towards Granada, but his illness increased to such a degree that they were obliged to pitch his tent in the Vega. His physicians were filled with consternation,^ not knowing what remedy to prescribe. In a few hours he died, vomiting blood, and in violent convulsions. The Castilian prince Don Philip, brother of Alonzo X., was by his side when he expired. His body was embalmed, enclosed in a silver coffin, and buried in the Alhambra, in a sepulchre of precious marble, amidst the unfeigned lamentations of his sub- jects, who bewailed him as a parent. I have said that he was the first of the illustrious line of INasar that sat upon a throne. I may add that he was the founder of a brilliant kingdom, which will ever be famous in history and romance as the last rallying place of Moslem power and splendor in the Peninsula. Though his undertak- ings were vast, and his expenditures immense, yet his treasury was always full; and this seeming contradiction gave rise to the story that he was versed in magic art, and possessed of the secret for transmuting baser metals into gold. Those who have attended to his domestic policy, as here set forth, will easily understand the natural magic and simple alchemy which made his ample treasury to overflow. 1 sudden alarm confusing the mind. YUSEF ABUL HAGIG, THE FINISHER OF THE ALHAMBRA. To the foregoing particulars, concerning the Moslem princes who once reigned in these halls, I shall add a brief notice of the monarch who completed and embellished ^ the Alhambra. Yusef Abul Hagig (or, as it is sometimes written, Haxis) was another prince of the noble line of N"asar. He ascended the throne of Granada in the year of grace 1333, and is described by Moslem writers as having a noble presence, great bodily strength, and a fair complexion, and the majesty of his coun- tenance increased, say they, by suffering his beard to grow to a dignified length and dyeing it black. His manners were gentle, affable, and urbane ; ^ he carried the benignity ^ of his nature into warfare, prohibiting all wanton* cruelty, and enjoining mercy and protection towards women and children, the aged and infirm, and all friars and other persons of holy and recluse life. But though he possessed the courage com- mon to generous spirits, the bent of his genius was more for peace than war; and though repeatedly obliged by circum- stances to take up arms, he was generally unfortunate. Among other ill-starred enterprises, he undertook a great campaign, in conjunction with the King of Morocco, against the Kings of Castile and Portugal, but was defeated in the memorable battle of Salado,^ which had nearly proved a death- blow to the Moslem power in Spain. Yusef obtained a long truce after this defeat, and now his character shone forth in its true lustre. He had an excellent 1 ornamented * unrestrained ; reckless. » polite. ^ small river in province of Cadiz. s kindness. 28 YUSEF ABUL HAGIG. memory, and had stored his mind with science and erudition; * his taste was altogether elegant and refined, and he was accounted the best poet of his time. Devoting himself to the instruction of his people and the improvement of their morals and manners, he established schools in all the villages, with simple and uniform systems of education; he obliged every hamlet of more than twelve houses to have a mos'que,'^ and purified the ceremonies of religion, and the festivals and pop- ular amusements, from various abuses and indecorums ^ which had crept into them. He attended vigilantly to the police of the city, establishing nocturnal* guards and patrols, and superintending all municipal concerns. His attention was also directed towards finishing the great architectural works commenced by his predecessors, and erecting others on his own plans. The Alhambra, which had been founded by the good Alhamar, was now completed. Yusef constructed the beautiful Gate of Justice, forming the grand entrance to the for- tress, which he finished in 1348. He likewise adorned many of the courts and halls of the palace, as may be seen by the inscriptions on the walls, in which his name repeatedly occurs. Pie built also the noble Alcazar or citadel of Malaga, now unfortunately a mere mass of crumbling ruins, but which most probably exhibited in its interior similar elegance and magnificence with the Alhambra. The genius of a sovereign stamps a character upon his time. The nobles of Granada, imitating the elegant and graceful taste of Yusef, soon filled the city of Granada with magnifi- cent palaces, the halls of which were paved with mosaic; the walls and ceilings wrought in fretwork, and delicately gilded and painted with azure, vermilion, and other brilliant colors, or minutely inlaid with cedar and other precious woods; specimens of which have survived, in all their lustre, the lapse of several centuries. Many of the houses had fountains, 1 very great learning. s improprieties of behavior. 2 Mohammedan place of worship. * nightly. YUSEP ABUL HAGIG. 29 wliich threw up jets of water to refresh and cool the air. They had lofty towers, also, of wood or stone, curiously carved and ornamented, and covered with plates of metal that glittered in the sun. Such was the refined and delicate taste in archi- tecture that prevailed among this elegant people; insomuch that, to use the beautiful simile of an Arabian writer, " Gra- nada, in the days of Yusef,.was as a silver vase filled with em- eralds and jacinths." One anecdote will be sufficient to show the magnanimity ' of this generous prince. The long truce which had succeeded the battle of Salado was at an end, and every effort of Yusef to renew it was in vain. His deadly foe, Alfonzo XI. of Cas- tile, took the field with great force, and laid siege to Gibraltar. Yusef reluctantly took up arms, and sent troops to the relief of the place. In the midst of his anxiety, he received tidings that his dreaded foe had suddenly fallen a victim to the plague. Instead of manifesting exultation on the occasion, Yusef called to mind the great qualities of the deceased, and was touched with a noble sorrow, '' Alas ! " cried he, " the world has lost one of its most excellent princes; a sovereign who knew how to honor merit, whether in friend or foe! " The Spanish chroniclers themselves bear witness to this magnanimity. According to their accounts, the Moorish cava- liers partook of the sentiment of their king, and put on mourning for the death of Alfonzo. Even those of Gibraltar, who had been so closely invested, when they knew that the hostile monarch lay dead in his camp, determined among themselves that no hostile movement should be made against the Christians. The day on which the camp was broken up, and the army departed, bearing the corpse of Alfonzo, the Moors issued in multitudes from Gibraltar, and stood mute and melancholy, watching the mournful pageant.^ The same reverence for the deceased was observed by all the Moorish commanders on the frontiers, who suffered the funeral train to > greatness of mind. ' showy spectacle or procession. . so YUSEF ABUL HAGIG, pass in safety, bearing the corpse of the Christian sovereign from Gibraltar to Seville. Yusef did not long survive the enemy he had so generously deplored. In the year 1354, as he was one day praying in the royal mosque of the Alhambra, a maniac rushed suddenly from behind, and plunged a dagger in his side. The cries of the king brought his guards and courtiers to his assistance. They found him weltering in his blood. He made some signs as if to speak, but his words were unintelligible. They bore him senseless to the royal apartments, where he expired almost immediately. The murderer was cut to pieces, and his limbs burnt in public, to gratify the fury of the populace. The body of the king was interred in a superb sepulchre of white marble; a long epitaph, in letters of ^old upon an azure ground, recorded his virtues. ^' Here lies a king and martyr, of an illustrious line, gentle, learned, and virtuous; renowned for the graces of his person and his manners; whose clemency,^ piety, and benevolence were extolled throughout the kingdom of Granada. He was a great prince, an illustrious captain, a sharp sword of the Moslems, a valiant standard-bearer among the most potent monarchs," etc. The mosque still exists which once resounded with the dying cries of Yusef, but the monliment which recorded his virtues has long since disappeared. His name, however, remains inscribed among the delicate and graceful ornaments of the Alhambra, and will be perpetuated'^ in connection with this renowned pile, which it was his pride and delight to beautify. 1 mildnees. ' made lasting. PANORAMA^ FROM THE TOWER OF COMARES. It is a serene and beautiful morning; the sun has not gained sufficient power to destroy the freshness of the night. What a morning to mount to the summit of the Tower of Oomares, and take a bird's-eye view of Granada and its environs! Come, then, worthy reader and comrade, follow my steps into this vestibule, ornamented with rich tracery, which opens into the Hall of Ambassadors. W^e will not enter the hall, how- ever, but turn to this small door opening into the wall. Have a care! Here are steep, winding steps and but scanty light; yet up this narrow, obscure, and spiral staircase the proud monarchs of Granada and their queens have often ascended to the battlements to watch the approach of invading armies, or gaze, with anxious hearts, on the battles in the Vega. At length we have reached the terraced roof, and may take breath for a moment, while we cast a general eye over the splendid panorama of city and country; of rocky mountain, verdant valley, and fertile plain; of castle, cathedral, Moorish towers and Gothic domes, crumbling ruins and blooming groves. Let us approach the battlements, and cast our eyes immediately below. See, on this side we have the whole plain of the Alhambra laid open to us, and can look down into its courts and gardens. At the foot of the tower is the Court of the Alberca, with its great tank or fish-pool bordered with flowers; and yonder is the Court of Lions, with its famous fountain and its light Moorish arcades;'^ and in the centre of the pile is the little garden of Lindaraxa, buried in the heart of the building, with its roses and citrons, and shrubbery of em- erald green. That belt of battlements, studded with square towers, strag- complete view. 2 a series of arches supported by columns. 32 PANORAMA FROM THE TOWER OF COMARES. gling round the whole brow of the hill^ is the outer boundary of the fortress. Some of the towers, you may perceive, are in ruins, and their massive fragments buried among vines, fig- trees, and aloes. Let us look on this northern side of the tower. It is a giddy height; the very foundations of the tower rise above the groves of the steep hillside. And see ! a long fissure ^ in the massive walls shows that the tower has been rent by some of the earthquakes which from time to time have thrown Gra- nada into consternation, and which, sooner or later, must reduce this crumbling pile to a mere mass of ruin. The deep, narrow glen below us, which gradually widens as it opens from the mountains, is the valley of the Darro; you see the little river winding its way under embowered terraces, and among orchards and flower gardens. It is a stream famous in old times for yielding gold, and its sands are still sifted occasion- ally, in search of the precious ore. Some of those white pavil- ions,'^ which here and there gleam from among groves and vineyards, were rustic retreats of the Moors, to enjoy the refreshment of their gardens. Well have they been compared by one of their poets to so many pearls set in a bed of emer- alds. The airy palace, with its tall white towers and long arcades, which breasts yon mountain, among pompous groves and hang- ing gardens, is the Generalife,^ a summer palace of the Moorish kings, to which they resorted during the sultry months to enjoy a still more breezy region than that of the Alhambra. The naked summit of the height above it, where you behold some shapeless ruins, is the Silla del Moro, or Seat of the Moor, so called from having been a retreat of the unfortunate Boabdil during the time of an insurrection, where he seated himself, and looked down mournfully upon his rebellious city. A murmuring sound of water now and then rises from the 1 opening ; cleft. ^ on the side of the mountain, high above 8 summer-houses. the Alhambra. PANORAMA FROM THE TOWER OF COMARES. 33 valley. It is from the aqueduct of yon Moorish mill, nearly at the foot of the hill. The avenue of trees beyond is the Ala- meda, along the bank of the Darro, a favorite resort in even- ings, and a rendezvous of lovers in the summer nights, when the guitar may be heard at a late hour from the benches along its walks. At present you see none but a few loitering monks there, and a group of water-carriers. The latter are burdened with water-jars of ancient Oriental construction, such as were used by the Moors. They have been filled at the cold and limpid spring called the Fountain of Avellanos. Yon moun- tain path leads to the fountain, a favorite resort of Moslems, as well as Christians; for this is said to be the Adinamar (Aynu- 1-adamar), the "Fountain of Tears," mentioned by Ibn Bat- uta the traveller, and celebrated in the histories and romances of the Moors. You start ! 'Tis nothing but a hawk that we have frightened from his nest. This old tower is a complete breeding-place for vagrant birds; the swallow and martlet ' abound in every chink and cranny, and circle about it the whole day long; while at night, when all other birds have gone to rest, the moping owl comes out of its lurking-place, and utters its boding ^ cry from the battlements. See how the hawk we have dislodged sweeps away below us, skimming over the tops of the trees, and sail- ing up to the ruins above the Generalife. I see you raise your eyes to the snowy summit of yon pile of mountains, shining like a white summer cloud in the blue sky. It is the Sierra Nevada, the pride and delight of Granada; the source of her cooling breezes and perpetual verdure; of her gushing fountains and perennial ^ streams. It is this glorious pile of mountains which gives to Gransida that combination of delights so rare in a southern city — the fresh vegetation and temperate airs of a northern climate, with the vivifying " ardor of a tropical sun, and the cloudless azure of a southern sky. » a kind of swallow. 3 through the year ; unfailing. 2 foreshowing or threatening ill. < animating ; enduing with life. 84 PANORAMA FROM THE TOWER OF COMARES. It is this aerial treasury of snow, which, melting in proportion to the increase of the summer heat, sends down rivulets and streams through every glen and gorge of the Alpuxaras, dif- fusing emerald verdure and fertility throughout a chain of happy and sequestered ^ valleys. Those mountains may be well called the glory of Granada. They dominate the whole extent of Andalusia, and may be seen from its most distant parts. The muleteer hails them, as he views their frosty peaks from the sultry level of the plain; and the Spanish mariner, on the deck of his bark, far, far off on the bosom of the blue Mediterranean, watches them with a pensive eye, thinks of delightful Granada, and chants, in low voice, some old romance about the Moors. See to the south, at the foot of those mountains, a line of arid ^ hills, down which a long train of mules is slowly moving. Here was the closing scene of Moslem domination. From the summit of one of those hills the unfortunate Boabdil cast back his last look upon Granada, and gave vent to the agony of his soul. It is the spot famous in song and story, ''The last sigh of the Moor." Farther this way these arid hills slope down into the luxu- rious Vega, from which he had just emerged — a blooming wil- derness of grove and garden and teeming orchard, with the Xenil winding through it in silver links, and feeding innu- merable rills; which, conducted through ancient Moorish channels, maintain the landscape in perpetual verdure. Here were the beloved bowers and gardens and rural pavilions, for which the unfortunate Moors fought with such desperate valor. The very hovels and rude granges,^ now inhabited by boors,* show, by the remains of arabesques ^ and other tasteful deco- ration, that they were elegant residences in the days of the Moslems. Behold, in the very centre of this eventful plain, * secluded ; hidden. ■* peasants ; rustics. 2 parched with beat ^decorations after the manner of the 8 farm-hoases. Arabians. PANORAMA FROM THE TOWER OF COMARES. 35 a place which in a manner links the history of the Old World with that of the New. Yon line of walls and towers gleaming in the morning sun is the city of Santa 'Fe, built by the Catho- lic sovereigns during the siege of Granada, after a conflagra- tion had destroyed their camp. It was to these walls Columbus was called back by the heroic queen/ and within them the treaty was concluded which led to the discovery of the West- ern world. Behind yon promontory, to the west, is the Bridge of Pinos, renowned for many a bloody fight between Moors and Christians. At this bridge the messenger overtook Co- lumbus when, despairing of success with the Spanish sover- eigns, he was departing to carry his project of discovery to the court of France. Above the bridge a range of mountains bounds the Vega to the west — the ancient barrier between Granada and the Chris- tian territories. Among their heights you may still discern warrior towns, their gray walls and battlements seeming of a piece with the rocks on which they are built. Here and there a solitary atalaya, or watch-tower, perched on a mountain peak, looks down, as it were from the sky, into the valley on either side. How often have these atalayas given notice, by fire at night or smoke by day, of an approaching foe ! It was down a cragged defile of these mountains, called the Pass of Lope, that the Christian armies descended into the Vega. Eound the base of yon gray and naked mountaih (the Moun- tain of Elvira), stretching its bold, rocky promontory into the bosom of the plain, the invading squadron would come burst- ing into view, with flaunting banners and clangor of drum and trumpet. Five hundred years have elapsed since Ismael ben Ferrag, a Moorish king in Granada, beheld from this very tower an invasion of the kind, and an insulting ravage of the Vega; on which occasion he displayed an instance of chivalrous mag- nanimity, often witnessed in the Moslem princes, *' whose i Isabella. 86 PANORAMA FROM THE TOWER OF COMARES. history," says an Arabian writer, ^''abounds in generous actions and noble deeds that will last through all succeeding ages, and live forever in the memory of man." — But let us sit down on this parapet, and I will relate the anecdote. It was in the year of Grace 1319 that Ismael ben Ferrag beheld from this tower a Christian camp whitening the skirts of yon Mountain of Elvira. The royal princes Don Juan and Don Pedro, regents of Castile during the minority of Alfonzo XI., had already laid waste the country from Alcaudete' to Alcala la Eeal,"^ capturing the castle of Illora, and setting fire to its suburbs, and they now carried their insulting ravages to the very gates of Granada, defying the king to sally forth and give them battle. Ismael, though a young and intrepid prince, hesitated to accept the challenge. He had not sufficient force at hand, and awaited the arrival of troops summoned from the neigh- boring towns. The Christian princes, mistaking his motives, gave up all hope of drawing him forth, and, having glutted themselves with ravage, struck their tents and began their homeward march. Don Pedro led the van, and Don Juan brought up the rear; but their march was confused and irreg- ular, the army being greatly encumbered by the spoils and captives they had taken. By this time King Ismael had received his expected re- sources, and putting them under the command of Osmyn, one of the bravest of his generals, sent them forth in hot pur- suit of the enemy. The Christians were overtaken in the defiles of the mountains. A panic seized them; they were completely routed, and driven with great slaughter across the borders. Both of the princes lost their lives. The body of Don Pedro was carried off by his soldiers, but that of Don Juan was lost in the darkness of the night. His son wrote to the Moorish king, entreating that the body of his father might 1 town in Andalusia, twenty-four miles " town in Andalusia, thirty miles south- southwest of Jaen. west of Jaen. PANORAMA FROM THE TOWER OF COMARES. 37 be sought and honorably treated. Ismael forgot in a moment that Don Juan was an enemy, who had carried ravage and insult to the very gate of his capital; he only thought of him as a gallant cavalier and a royal prince. By his command diligent search was made for the body. It was found in a barranco ' and brought to Gi-ranada. There Ismael caused it to be laid out in state on a lofty bier, surrounded by torches and tapers, in one of these halls of the Alhambra. Osmyn and other of the noblest cavaliers were appointed as a guard of honor, and Christian captives were assembled to pray around it. In the mean time Ismael wrote to the son of Prince Juan to send a convoy for the body, assuring him it should be safely delivered up. In due time a band of Christian cava- liers arrived for the purpose. They were honorably received and entertained by Ismael, and, on their departure with the body, the guard of honor of Moslem cavaliers escorted the funeral train to the frontier. But enough; the sun is high above the mountains, and pours his full fervor on our heads. Already the terraced roof is hot beneath our feet; let us abandon it, and refresh our- selves under the arcades by the Fountain of the Lions. 1 slope of steep bank. LEGEND OF THE ARABIAN ASTROLOGER. In" old times, many hundred years ago, there was a Moorish king named Aben Habuz, who reigned over the kingdom of Granada. He was a retired conqueror; that is to say, one who, having in his more youthful days led a life of constant foray * and depredation,'^ now that he was grown feeble and superan- nuated,^ '^languished for repose," and desired nothing more than to live at peace with all the world, to husband his laurels, and to enjoy in quiet the possessions he had wrested from his neighbors. It so happened, however, that this most reasonable and pacific * old monarch had young rivals to deal with; princes full of his early passion for fame and fighting, and who were disposed to call him to account for the scores he had run up with their fathers. Certain distant districts of his own territories, also, which during the days of his vigor he had treated with a high hand, were prone, now that he languished for repose, to rise in rebellion and threaten to invest him in his capital. Thus he had foes on every side; and as Granada is surrounded by wild and craggy mountains, which hide the approach of an enemy, the unfortunate Aben Habuz was kept in a constant state of vigilance and alarm, not knowing in what quarter hostilities might break out. It was in vain that he built watch towers on the mountains, and stationed guards at every pass, with orders to make fires by night and smoke by day on the approach of an enemy. His alert foes, baffling every precaution, would break out of some unthought of defile,^ ravage his lands beneath his very * a sudden incursion in a border war. * mild, peaceful. 8 act of despoiling or making inroads. « a long, narrow pass in whicli troops can 5 impaired by old age. marcb only in a file. LEGEKD OF THE ARABIAN ASTROLOGER. 89 nose, and then make off with prisoners and booty to the moun- tains. Was ever peaceable and retired conqueror in a more uncomfortable predicament ? ' "While Aben Habuz was harassed by these perplexities and molestations/ an ancient Arabian physician arrived at his court. His gray beard descended to his girdle, and he had every mark of extreme age; yet he had travelled almost the whole way from Egypt on foot, with no other aid than a staff, marked with hieroglyphics.^ His fame had preceded him. His name was Ibrahim Ebn Abu Ayub; 4ie was said to have lived ever since the days of Mohammed, and to be son of Abu Ayub, the last of the companions of the Prophet. Pie had, when a child, followed the conquering army of Amru * into Egypt, where he had remained many years, studying the dark sciences, and particularly magic, among the Egyptian priests. It was, moreover, said that he had found out the secret of prolonging life, by means of which he had arrived to the great age of upwards of two centuries, though, as he did not dis- cover the secret until well stricken in years, he could only perpetuate his gray hairs and wrinkles. This wonderful old man was honorably entertained by the king, who, like most superannuated monarchs, began to take physicians into great favor. He would have assigned him an apartment in his palace, but the astrologer preferred a cave in the side of the hill which rises above the city of Granada, being the same on which the Alhambra has since been built. He caused the cave to be enlarged so as to form a spacious and lofty hall, with a circular hole at the top, through which, as through a well, he could see the heavens and behold the stars, even at midday. The walls of this hall were covered with Egyptian hieroglyphics, with cabalistic ^ symbols, and with 1 trying position. * one of Mohammed's early proselytes, 9 disturbances ; annoyances. and a great warrior. Died a.d. 663, » figures supposed to have a hidden sig- ' containing an occult or hidden vaem- nificance. ing. 40 LEGEND OF THE ARABIAN ASTROLOGER. the figures of the stars in their signs. This hall he furnished with many implements, fabricated under his directions by cunning artificers ' of Granada, but the occult properties of which were known only to himself. In a little while the sage Ibrahim became the bosom counsel- lor of the king, who applied to him for advice in every emer- gency. Aben Habuz was once inveighing^ against the injus- tice of his neighbors, and bewailing the restless vigilance he had to observe to guard himself against their invasions; when he had finished, the astrologer remained silent for a moment, and then replied: *^ Know, king, that when I was in Egypt I beheld a great marvel devised by a pagan priestess of old. On a mountain, above the city of Borsa, and overlooking the great valley of the Nile, was a figure of a ram, and above it a figure of a cock, both of molten brass, and turning upon a pivot. Whenever the country was threatened with invasion, the ram would turn in the direction of the enemy, and the cock would crow ; upon this the inhabitants of the city knew of the danger, and of the quarter from which it was approach- ing, and could take timely means to guard against it." ' ' God is great ! ' ' exclaimed the pacific Aben Habuz. ^ ' What a treasure would be such a ram to keep an eye upon these mountains around me; and then such a cock, to crow in time of danger! Allah Akbar! How securely I might sleep in my palace with such sentinels on the top! " The astrologer waited until the ecstasies of the king had subsided, and then proceeded. "After the victorious Amru (may he rest in peace!) had finished his conquest of Egypt, I remained among the priests of the land, studying the rites and ceremonies of their idola- trous faith, and seeking to make myself master of the hidden knowledge for which they are renowned. I Avas one day seated on the banks of the Nile, conversing with an ancient priest, when he pointed to the mighty pyramids which rose like » skilled workmen. « uttering censure. LEGEND OF THE ARABIAN ASTROLOGER. 41 mountains out of the neighboring desert. * All that we can teach thee,' said he, 'is nothing to the knowledge locked up in those mighty piles. In the centre of the central pyramid is a sepulchral chamber, in which is inclosed the mummy of the high priest who aided in rearing that stupendous pile ; and with him is buried a wondrous book of knowledge, containing all the secrets of magic and art. This book was given to Adam after his fall, and was handed down from generation to generation to King Solomon the wise, and by its aid he built the temple of Jerusalem. How it came into the possession of the builder of the pyramids is known to him alone who knows all things.' ' ' When I heard these words of the Egyptian priest, my heart burned to get possession of that book. I could com- mand the services of many of the soldiers of our conquering army, and of a number of the native Egyptians; with these I set to work, and pierced the solid mass of the pyramid, until, after great toil, I came upon one of its interior and hidden passages. Following this up, and threading a fearful laby- rinth,^ I penetrated into the very heart of the pyramid, even to the sepulchral chamber, where the mummy of the high priest had lain for ages. I broke through the outer cases of the mummy, unfolded its many wrappers and bandages, and at length found the precious volume on its bosom. I seized it with a trembling hand, and groped my way out of the pyramid, leaving the mummy in its dark and silent sepul- chre, there to await the final day of resurrection and judg- ment." "Son of Abu Ayub," exclaimed Aben Habuz, 'Hhou hast been a great traveller, and hast seen marvellous things; but of what avail to me is the secret of the pyramid, and the volume of knowledge of the wise Solomon? " " This it is, king! By the study of that book I am in- Btructed in all magic arts, and can command the assistance of 1 place with winding passages. 42 LEGEND OF THE ARABIAN ASTROLOGER. genii ^ to accomplish my plans. The mystery of the Talisman of Borsa is therefore familiar to me, and such a talisman can I make; nay, one of greater yirtues. " "0 wise son of Abu Ayub," cried Aben Habuz, "better were such a talisman than all the watch towers on the hills, and sentinels upon the borders. Give me such a safeguard, and the riches of my treasury are at thy command." The astrologer immediately set to work to gratify the wishes of the monarch. He caused a great tower to be erected upon the top of the royal palace, which stood on the brow of the hill of the Albaycin. The tower was built of stones brought from Egypt, and taken, it is said, from one of the pyramids. In the upper part of the tower was a circular hall, with win- dows looking towards every point of the compass; and before each window was a table, on which was arranged, as on a chess- board, a mimic army of horse and foot, with the effigy of the potentate'^ that ruled in that direction, all carved of wood. To each of these tables there was a small lance, no bigger than a bodkin,^ on which were engraved certain Chaldaic" charac- ters. This hall was kept constantly closed by a gate of brass, with a great lock of steel, the key of which was in possession of the king. On the top of the tower was a bronze figure of a Moorish horseman, fixed on a pivot, with a shield on one arm, and his lance elevated perpendicularly. The face of this horseman was towards the city, as if keeping guard over it; but if any foe were at hand, the figure would turn in that direction, and would level the lance as if for action. When this talisman was finished, Aben Habuz was all impa- tient to try its virtues, and longed as ardently for an invasion as he had ever sighed after repose. His desire was soon grati- fied. Tidings were brought, early one morning, by the sen- tinel appointed to watch the tower, that the face of the bronze 1 good or evil spirits supposed to preside 2 sovereign. » a large blunt needle, over a man's destiny. * pertaljaing to Gh^ldea. LEGEND OF THE ARABIAN ASTROLOGER. 43 horseman was turned towards the Mountains of Elvira/ and that his lance pointed directly against the Pass of Lope. *• Let the drums and trumpets sound to arms, and all Gra- nada he put on the alert," said Ahen Habuz. *'0 king," said the astrologer, "let not your city be dis- quieted, nor your warriors called to arms; we need no aid of force to deliver you from your enemies. Dismiss your attend- ants, and let us proceed alone to the secret hall of the tower. ' ' The ancient Aben Habuz mounted the staircase of the tower, leaning on the arm of the still more ancient Ibrahim Ebn Abu Ayub. They unlocked the brazen door and entered. The window that looked towards the Pass of Lope was open. *'In this direction," said the astrologer, "lies the danger. Approach, king, and behold the mystery of the table." King Aben Habuz approached the seeming chess-board, on which were arranged the small wooden effigies, when, to his surprise, he perceived that they were all in motion. The horses pranced and curvetted,^ the warriors brandished their weapons, and there was a faint sound of drums and trumpets, and the clang of arms, and neighing of steeds; but all no louder nor more distinct than the hum of the bee or the summer-fly in the drowsy ear of him who lies at noontide in the shade. "Behold, king," said the astrologer, "a proof that thy enemies are even now in the field. They must be advancing through yonder mountains, by the Pass of Lope. Would you produce a panic and confusion amongst them, and cause them to retreat without loss of life, strike these effigies with the butt- end of this magic lance; would you cause bloody feud and carnage, strike with the point." A livid streak passed across the countenance of Aben Habuz; he seized the lance with trembling eagerness; his gray beard wagged with exultation ^ as he tottered toward the table. " Son of Abu Ayub," exclaimed he, in chuckling tone, " I think we will have a little blood ! " I in southern Granada. * leaped. ' great joy or triumph. 44 LEGEND OF THE ARABIAN ASTROLOGER. So saying, he thrust the magic lance into some of the pigmy ^ efi&gies/ and belabored others with the butt-end, upon which the former fell as dead upon the board, and the rest turning upon each other began, pell-mell, a chance-medley fight. It was with difficulty the astrologer could stay the hand of the most pacific of monarchs, and prevent him from absolutely exterminating his foes; at length he prevailed upon him to leave the tower, and to send out scouts to the mountains, by the Pass of Lope. They returned with the intelligence that a Christian army had advanced through the heart of the Sierra, almost within sight of Granada, where a dissension had broken out among them ; they had turned their weapons against each other, and after much slaughter had retreated over the border. Aben Habuz was transported with joy on thus proving the efficacy ''of the talisman. "At length," said he, "I shall lead a life of tranquillity, and have all my enemies in my power. wise son of Abu Ayub, what can I bestow on thee in reward for such a blessing ? ' ' "The wants of an old man and a philosopher, king, are few and simple; grant me but the means of fitting up my cave as a suitable hermitage, and I am content. ' ' " How noble is the moderation of the truly wise! " exclaimed Aben Habuz, secretly pleased at the cheapness of the recom- pense. He summoned his treasurer, and bade him dispense whatever sums might be required by Ibrahim to complete and furnish his hermitage. The astrologer now gave orders to have various chambers hewn out of the solid rock, so as to form ranges of apartments, connected with his astrological hall; these he caused to be furnished with luxurious ottomans and divans,* and the walls to be hung with the richest silks of Damascus. "I am an old 1 very sm^L ' power ; abili^. 2 figures ; images. * low, cushioned Bofas. LEGEND OF THE ARABIAN ASTROLOGER. 45 man," said he, *'and can no longer rest my bones on stone couches, and these damp walls require covering." He had baths, too, constructed, and provided with all kinds of perfumes and aromatic oils. "For a bath," said he, "is necessary to counteract the rigidity of age, and to restore freshness and suppleness to the frame withered by study." He caused the apartments to be hung with innumerable silver and crystal lamps, which he filled with a fragrant oil, prepared according to a receipt discovered by him in the tombs of Egypt. This oil was perpetual in its nature, and diffused a soft radiance like the tempered light of day. ' ' The light of the sun," said he, " is too gairish ^ and violent for the eyes of an old man, and the light of the lamp is more congenial ^ to the studies of a philosopher." The treasurer of King Aben Habuz groaned at the sums daily demanded to fit up this hermitage, and he carried his com- plaints to the king. The royal word, however, had been given; Aben Habuz shrugged his shoulders: "We must have patience," said he. "This old man has taken his idea of a philosophic retreat from the interior of the pyramids, and of the vast ruins of Egypt; but all things have an end, and so will the furnishing of the cavern." The king was right; the hermitage was at length complete, and formed a sumptuous subterranean ^ palace. The astrolo- ger expressed himself perfectly content, and, shutting himself up, remained for three whole days buried in study. At the end of that time he appeared again before the treasurer. " One thing more is necessary," said he; " one trifling solace for the intervals of mental labor." " wise Ibrahim, I am bound to furnish everything neces- sary for thy solitude; what more dost thou require ? " " I would fain have a few dancing women." " Dancing women ! " echoed the treasurer, with surprise. "Dancing women," replied the sage, gravely; "and let 1 dazzling. ' adapted ; suited. 3 underground. 46 LEGEND OF THE ARABIAN; ASTROLOGER. them be young and fair to look iipon^ for the sight of youth and beauty is refreshing. A few will suffice, for I am a phil- osopher of simple habits, and easily satisfied. ' ' While the philosophic Ibrahim Ebn Abu Ayub passed his time thus sagely in his hermitage, the pacific Aben Habuz car- ried on furious campaigns in effigy in his tower. It was a glorious thing for an old man, like himself, of quiet habits, to have war made easy, and to he enabled to amuse himself in his chamber by brushing away whole armies like so many swarms of flies. For a time he rioted in the indulgence of his humors, and even taunted and insulted his neighbors, to induce them to make incursions ; but by degrees they grew wary from repeated disasters, until no one ventured to invade his territories. For many months the bronze horseman remained on the peace establishment, with his lance elevated in the air, and the worthy old monarch began to repine at the want of his accus- tomed sport, and to grow peevish at his monotonous^ tran- quillity. At length, one day, the talismanic horseman veered suddenly round, and, lowering his lance, made a dead point towards the mountains of Guadix. Aben Habuz hastened to his tower, but the magic table in that direction remained quiet; not a single warrior was in motion. Perplexed at the circumstance, he sent forth a troop of horse to scour the mountains and rec- onnoitre. They returned after three days' absence. ^' We have searched every mountain pass," said they, ^'but not a helm nor spear was stirring. All that we have found in the course of our foray was a Christian damsel of surpassing beauty, sleeping at noontide beside a fountain, whom we have brought away captive. ' ' " A damsel of surpassing beauty! " exclaimed Aben Habuz, his eyes gleaming with animation; " let her be conducted into my presence." 1 unvarying ; wearisome. LEGEND OF THE AKABIAN ASTROLOGER. 47 The beautiful damsel was accordingly conducted into his presence. She was arrayed with all the luxury of ornament that had prevailed among the Gothic Spaniards at the time of the Arabian conquest. Pearls of dazzling whiteness were entwined with her raven tresses, and jewels sparkled on her foreliead, rivalling the lustre of her eyes. Around her neck was a golden chain, to which was suspended a silver lyre, which hung by her side. The flashes of her dark, refulgent ^ eye were like sparks of fire on the withered, yet combustible,^ heart of Aben Habuz; the swimming voluptuousness of her gait made his senses reel. *' Fairest of women," cried he, with rapture, ^*who and what art thou?" ' ' The daughter of one of the Gothic princes, who but lately ruled over this land. The armies of my father have been destroyed, as if by magic, among these mountains ; he has been driven into exile, and his daughter is a captive. ' ' "Beware, king! " whispered Ibrahim Ebn Abu Ayub, 'Hhis maybe one of these northern sorceresses of whom we have heard, who assume the most seductive forms to beguile the unwary. Methinks I read witchcraft in her eye, and sor- cery in every movement. Doubtless this is the enemy pointed out by the talisman." "Son of Abu Ayub," replied the king, "thou art a wise man, I grant; a conjurer, for aught I know; but thou art little versed in the ways of woman. In that knowledge will I yield to no man; no, not to the wise Solomon himself, notwith- standing the number of his wives and concubines. As to this damsel, I see no harm in her; she is fair to look upon, and finds favor in my eyes. ' ' " Hearken, king! " replied the astrologer. " I have given thee many victories by means of my talisman, but have never shared any of the spoil. Give me, then, this stray captive, to solace me in my solitude with her silver lyre. If she be indeed i bright. 2 easily talving fire ; excitable. 48 LEGEND OF THE ARABIAN ASTROLOGER. a sorceress, I have counter spells that set her charms at defi- ance." "What! more women!" cried Aben Habuz. "Hast thou not already dancing women enough to solace thee ? " " Dancing women have I, it is true, but no singing women. I would fain have a little minstrelsy to refresh my mind when weary with the toils of study." "A truce with thy hermit cravings," said the king, impa- tiently. "This damsel have I marked for my own. I see much comfort in her; even such comfort as David, the father of Solomon the wise, found in the society of Abishag^ the Shunamite." Further solicitations'"* and remonstrances of the astrologer only provoked a more peremptory ^ reply from the monarch, and they parted in high displeasure. The sage shut himself up in his hermitage to brood over his disappointment ; ere he departed, however, he gave the king one more warning to beware of his dangerous captive. But where is the old man in love that will listen to counsel ? Aben Habuz resigned himself to the full sway of his passion. His only study was how to render himself amiable in the eyes of the Gothic beauty. He had not youth to recommend him, it is true, but then he had riches; and when a lover is old, he is generally generous. The Zacatin of Granada was ransacked for the most precious mer- chandise of the East — silks, jewels, precious gems, exquisite perfumes, all that Asia and Africa yielded of rich and rare, were lavished upon the princess. All kinds of spectacles and festivities were devised for her entertainment — minstrelsy, dancing, tournaments, bull-fights. Granada for a time was a scene of perpetual pageant. The Gothic princess regarded all this splendor with the air of one accustomed to magnificence. She received every thing as a homage due to her rank, or rather to her beauty; for beauty is more lofty in its exactions, even, than rank. Nay, she seemed to take a secret pleasure in excit- 1 see Bible, 1 Kings i. 3. " entreaties. 3 "csitive. LEGEND OF THE ARABIAN ASTROLOGER. 49 ing the monarch to expenses that made his treasury shrink, and then treating his extravagant generosity as a mere matter of course. With all his assiduity ' and munificence, also, the venerable lover could not flatter himself that he had made any impression on her heart. She never frowned on him, it is true, but then she never smiled. Whenever he began to plead his passion, she struck her silver lyre. There was a mystic charm in the sound. In an instant the monarch began to nod; a drowsiness stole over him, and he gradually sank into a sleep, from which he awoke wonderfully refreshed, but perfectly cooled for the time of his passion. This was very baffling to his suit; but then these slumbers were accompanied by agree- able dreams, which completely enthralled ^ the senses of the drowsy lover; so he continued to dream on, while all G-ranada scoffed at his infatuation,^ and groaned at the treasures lav- ished for a song. At length a danger burst on the head of Aben Habuz, against which his talisman yielded him no warning. An insurrection broke out in his very capital; his palace was surrounded by an armed rabble who menaced * his life and the life of his Chris- tian paramour. A spark of his ancient warlike spirit w^as awakened in the breast of the monarch. At the head of a handful of his guards he sallied forth, put the rebels to flight, and crushed the insurrection in the bud. W^hen quiet was again restored, he sought the astrologer, who still remained shut up in his hermitage, chewing the bitter cud of resentment. Aben Habuz approached him with a conciliatory^ tone. " wise son of Abu Ayub," said he, " well didst thou predict dangers to me from this captive beauty. Tell me, then, thou who art so quick at foreseeing peril, what should I do to avert it?" " Put from thee the infidel damsel who is the cause." » devoted attention. ^ folly. * threatened. 2 held captive. ' tending to gain favor. 4 50 LEGEND OF THE ARABIAN ASTROLOGER. "Sooner would I part with my kingdom/' cried Aben Habuz. " Thou art in danger of losing both," replied the astrologer. " Be not harsh and angry, most profound of philosophers; consider the double distress of a monarch and a lover, and devise some means of protecting me from the evils by which I am menaced. I care not for grandeur; I care not for power; I languish only for repose. Would that I had some quiet retreat where I might take refuge from the world and all its cares and pomps and troubles, and devote the remainder of my days to tranquillity and love! " The astrologer regarded him for a moment from under his bushy eyebrows. " And what wouldst thou give, if I could provide thee such a retreat? " "Thou shouldst name thy own reward; and whataver it might be, if within the scope of my power, as my soul liveth, it should be thine. ' ' "Thou hast heard, king, of the garden of Irem, one of the prodigies of Arabia the happy." " I have heard of that garden; it is recorded in the Koran,* even in the chapter entitled ' The Dawn of Day. ' I have, moreover, heard marvellous things related of it by pilgrims who have been to Mecca; ^ but I considered them wild fables, such as travellers are wont to tell who have visited remote countries." "Discredit not, king, the tales of travellers," rejoined the astrologer, gravely, "for they contain precious rarities of knowledge brought from the ends of the earth. As to the palace and garden of Irem, what is generally told of them is true; I have seen them with mine own eyes. Listen to my adventure, for it has a bearing upon the object of your request. "In my younger days, when a mere Arab of the desert, I * Mohammedan scriptures. 3 most celebrated city of Arabia, the seat of the Mohammedan religion. LEGEND OF THE ARABIAN ASTROLOGER. 51 tended my father's camels. In traversing the desert of Aden, one of them strayed from the rest, and was lost. I searched after it for several days, but in vain, until, wearied and faint, I laid myself down at noontide, and slept under a palm-tree by the side of a scanty well. When I awoke, I found myself at the gate of a city. I entered, and beheld noble streets and squares and market-places; but all were silent, and without an inhabitant. I wandered on until I came to a sumptuous palace with a garden adorned with fountains and fish-ponds, and groves and flowers, and orchards laden with delicious fruit; but still no one was to be seen. Upon which, appalled ^ at this loneli- ness, I hastened to depart; and, after issuing forth at the gate of the city, I turned to look upon the place, but it was no longer to be seen; nothing but the silent desert extended before my eyes. " In the neighborhood I met with an ancient dervise,^ learned in the traditions and secrets of the land, and related to him what had befallen me. ' This, ' said he, ' is the far-famed garden of Irem, one of the wonders of the desert. It only appears at times to some wanderer like thyself, gladdening him with the sight of towers and palaces, and garden walls overhung with richly-laden fruit-trees, and then vanishes, leaving noth- ing but a lonely desert. And this is the story of it. In old times, when this country was inhabited by the Addites, King Sheddad, the son of Ad, the great grandson of Noah, founded here a splendid city. When it was finished, and he saw its grandeur, his heart was puffed up with pride and arrogance,^ and he determined to build a royal palace, with gardens which should rival all related in the Koran of the celestial paradise. But the curse of heaven fell upon him for his presumption." He and his subjects were swept from the earth, and his splen- did city and palace and gardens were laid under a perpetual 1 terrified ; frightened. * blind, headstxong confidence or self- 2 Turkish or Persian monk. assertion, * proud contempt of others ; conceit. 52 LEGEND OF THE ARABIAN ASTROLOGER. spell^ which hides them from human sight, excepting that they are seen at intervals, by way of keeping his sin in perpetual remembrance. ' '^This story, king, and the wonders I had seen, ever dwelt in my mind; and, in after years, when I had been in Egypt, and was possessed of the book of knowledge of Solo- mon the wise, I determined to return and revisit the garden of Irem. I did so, and found it revealed to my instructed sight. I took possession of the palace of Sheddad, and passed several days in his mock paradise. The genii who watch over the place were obedient to my magic power, and revealed to me the spells by which the whole garden had been, as it were, conjured into existence, and by which it was rendered invisi- ble. Such a palace and garden, king, can I make for thee, even here, on the mountain above thy city. Do I not know all the secret spells ? and am I not in possession of the book of knowledge of Solomon the wise ? ' ' '^ wise son of Abu Ayub! " exclaimed Aben Habuz, trem- bling with eagerness, " thou art a traveller indeed, and hast seen and learned marvellous things ! Contrive me such a para- dise, and ask any reward, even to the half of my kingdom." "Alas!" replied the other, "thou knowest I am an old man, and a philosopher, and easily satisfied ; all the reward I ask is the first beast of burden, with its load, which shall enter the magic portal of the palace. ' ' The monarch gladly agreed to so moderate a stipulation,^ and the astrologer began his work. On the summit of the hill, immediately above his subterranean hermitage, he caused a great gateway or barbican to be erected, opening through the centre of a strong tower. There was an outer vestibule, or porch, with a lofty arch, and within it a portal secured by massive gates. On the key- stone of the portal the astrologer, with his own hand, wrought the figure of a huge key; and on the keystone of the outer 1 price agreed upon. LEGEND OF THE AKABIAN ASTROLOGER. 53 arch of the vestibule, which was loftier than that of the portal, he carved a gigantic hand. These were potent talis- mans, over which he repeated many sentences in an unknown tongue. When this gateway was finished he shut himself up for two days in his astrological hall, engaged in secret incantations ; ^ on the third he ascended the hill, and passed the whole day on its summit. At a late hour of the night he came down and presented himself before Aben Habuz. " At length, king," said he, " my labor is accomplished. On the summit of the hill stands one of the most delectable^ palaces that ever the head of man devised, or the heart of man desired. It con- tains sumptuous halls and galleries, delicious gardens, cool fountains, and fragrant baths; in a word, the whole mountain is converted into a paradise. Like the garden of Irem, it is protected by a mighty charm, which hides it from the view and search of mortals, excepting such as possess the secret of its talismans." "Enough!" cried Aben Habuz, joyfully; "to-morrow morning with the first light we will ascend and take posses- sion." The happy monarch slept but little that night. Scarcely had the rays of the sun began to play about the snowy summit of the Sierra Nevada, when he mounted his steed, and, accompanied only by a few chosen attendants, ascended a steep and narrow road leading up the hill. Beside him, on a white palfrey,^ rode the Gothic princess, her whole dress sparkling with jewels, while round her neck was suspended her silver lyre. The astrologer walked on the other side of the king, assisting his steps with his hieroglyphic stafi, for he never mounted steed of any kind. Aben Habuz looked to see the towers of the palace brighten- ing above him, and the embowered terraces of its gardens stretching along the heights; but as yet nothing of the kind was to be descried. "That is the mystery and safeguard of 1 acts of enchantment. ^ highly pleasing. 3 a small horse suitable for ladies. 54 LEGEND OF THE ARABIAN ASTROLOGER. the place/' said the astrologer; "nothing can be discerned until yon have passed the spellbound gateway, and been put in possession of the place. " As they approached the gateway, the astrologer paused, and pointed out to the king the mystic hand and key carved upon the portal of the arch. '^ These," said he, "are the talismans which guard the entrance to this paradise. Until yonder hand shall reach down and seize that key, neither mortal power nor magic artifice can prevail against the lord of this mountain. " While Aben Habuz was gazing, with open mouth and silent wonder, at these mystic talismans, the palfrey of the princess proceeded, and bore her in at the portal, to the very centre of the barbican. "Behold," cried the astrologer, "my promised reward — the first animal with its burden which should enter the magic gateway. ' ' Aben Habuz smiled at what he considered a pleasantry of the ancient man ; but when he found him to be in earnest, his gray beard trembled with indignation. " Son of Abu Ayub," said he sternly, "what equivocation^ is this ? Thou knowest the meaning of my promise, the first beast of burden with its load that should enter this portal. Take the strongest mule in my stables, load it with the most precious things of my treasury, and it is thine; but dare not raise thy thoughts to her who is the delight of my heart." " What need I of wealth ? " cried the astrologer, scornfully; " have I not the book of knowledge of Solomon the wise, and through it the command of the secret treasures of the earth? The princess is mine by right; thy royal word is pledged; I claim her as my own." The princess looked down haughtily from her palfrey, and a light smile of scorn curled her rosy lip at this dispute between two gray-beards for the possession of youth and beauty. The 1 the use of words with a double meaning with intent to mislead. LEGEND OF THE ARABIAN ASTEOLOGEB. 56 wratli of the monarch got the better of his discretion/ '' Base son of the desert/' said he, "thou may'st be master of many arts, but know me for thy master, and presume not to juggle with thy king." "My master! my king!" echoed the astrologer. "The monarch of a mole-hill to claim sway over him who possesses the talismans of Solomon ! Farewell, Aben Habuz ! Reign over thy petty kingdom, and revel in thy paradise of fools ; for me, I will laugh at thee in my philosophic retirement." So saying, he seized the bridle of the palfrey, smote the earth with his staff, and sank with the Gothic princess through the centre of the barbican. The earth closed over them, and no trace remained of the opening by which they had descended. Aben Habuz was struck dumb for a time with astonishment. Eecovering himself, he ordered a thousand workm^ to dig, with pickaxe and spade, into the ground where the astrologer had disappeared. They digged and digged, but in vain; the flinty bosom of the hill resisted their implements; or if they did penetrate a little way, the eartli filled in again as fast as they threw it out. Aben Habuz sought the mouth of the cav- ern at the foot of the hill, leading to the subterranean palace of the astrologer, but it was nowhere to be found. AVhere once had been an entrance, was now a solid surface of primeval rock. With the disappearance of Ibrahim Ebn Abu Ayub ceased the benefit of his talismans. The bronze horseman remained fixed, with his face turned toward the hill, and his spear pointed to the spot where the astrologer had descended, as if there still lurked the deadliest foe of Aben Habuz. From time to time the sound of music and the tones of a female voice could be faintly heard from the bosom of the hill ; and a peasant one day brought word to the king that, in the preceding night, he had found a fissure in the rock, by which he had crept in until he looked down into a subterranean hall, in which sat the astrologer, on a magnificent divan, slumbering I judgment. 56 LEGEND OF THE ARABIAN ASTROLOGER. and nodding to the silver lyre of the princess, which seemed to hold a magic sway over his senses. Aben Habuz sought the fissure in the rock, but it was again closed. He renewed the attempt to unearth his rival, but all in vain. The spell of the hand and key was too potent to be counteracted by human power. As to the summit of the mountain, the site of the promised palace and garden, it remained a naked waste; either the boasted elysium^ was hidden from sight by enchantment, or was a mere fable of the astrologer. The world charitably supposed the latter; and some used to call the place *' The King's Folly," while others named it " The Fool's Paradise." To add to the chagrin ^ of Aben Habuz, the neighbors whom he had defied and taunted and cut up at his leisure while master of the tafismanic horseman, finding him no longer protected by magic spell, made inroads into his territories from all sides, and the remainder of the life of the most pacific of monarch s was a tissue of turmoils. At length Aben Habuz died and was buried. Ages have since rolled away. The Alhambra has been built on the event- ful mountain, and in some measure realizes the fabled delights of the garden of Irem. The spellbound gateway still exists entire, protected, no doubt, by the mystic hand and key, and now forms the Gate of Justice, the grand entrance to the fortress. Under that gateway, it is said, the old astrologer remains in his subterranean hall, nodding on his divan, lulled by the silver lyre of the princess. The old invalid sentinels who mount guard at the gate hear the strains occasionally in the summer nights, and, yielding to their soporific ^ power, doze quietly at their posts. Nay, so drowsy an influence pervades the place, that even those who watch by day may generally be seen nodding on the stone benches of the barbican, or sleeping under the neighboring trees; so that in fact it is the drowsiest military post in all 1 happy dwelling place. ^ vexation. =• sleep producing. LEGEND OF THE ARABIAN ASTROLOGER. 57 Christendom. All this, say the ancient legends, will endure from age to age. The princess will remain captive to the astrologer, and the astrologer bound up in magic slumber by the princess, until the last day, unless the mystic hand shall grasp the fated key, and dispel the whole charm of this enchanted mountain. LEGEND OF PEINCE AHMED AL KAMEL; OB, THE PILGRIM OF LOYE. There was once a Moorish king of Granada, who had but one son, whom he named Ahmed, to which his courtiers added the surname of al Kamel, or the perfect, from the indubitable ' signs of superexcellence '^ which they perceived in him in his very infancy. The astrologers countenanced them in their foresight, predicting every thing in his favor that could make a perfect prince and a prosperous sovereign. One cloud only rested upon his destiny, and even that was of a roseate hue; he would be of an amorous ^ temperament, and run great perils from the tender passion. If, however, he could be kept from the allurements of love until of mature age, these dangers would be averted, and his life thereafter be one uninterrupted course of felicity.'' To prevent all danger of the kind, the king wisely deter- mined to rear the prince in a seclusion where he should never see a female face, nor hear even the name of love. For this purpose he built a beautiful palace on the brow of the hill, above the Alhambra, in the midst of delightful gardens, but surrounded by lofty walls, being, in fact, the same palace known at the present day by the name of the Generalife. In this palace the youthful prince was shut up, and intrusted to the guardianship and instruction of Eben Bonabben, one of the wisest and dryest of Arabian sages, who had passed the greatest part of his life in Egypt, studying hieroglyphics, and making researches among the tombs and pyramids, and who saw more charms in an Egyptian mummy than in the most 1 too plain to admit of doubt. * loving. 2 merit beyond the ordinary. •• happiness. LEGEND OF PRINCE AHMED AL KAMEL. 59 tempting of living beauties. The sage was ordered to instruct the prince in all kinds of knowledge but one — he was to be kept utterly ignorant of love. " Use eyery precaution for the purpose you may think proper," naid the king; "but remem- ber, Eben Bonabben, if my son learns aught of that for- bidden knowledge while under your care, your head shall answer for it." A withered smile came over the dry visage of the wise Bonabben at the menace. " Let your majesty's heart be as easy about your son as mine is about my head; am I a man likely to give lessons in the idle passion ? ' ' * Under the vigilant care of the philosopher, the prince grew up in the seclusion of the palace and its gardens. He had black slaves to attend upon him — hideous mutes who knew nothing of love, or, if they did, had not words to communicate it. His mental endowments were the peculiar care of Eben Bonabben, who sought to initiate him into the abstruse lore of Egypt; but in this the prince made little progress, and it was soon evident that he had no turn for philosophy. He was, however, amazingly ductile ^ for a youthful prince, ready to follow any advice, and always guided by the last counsellor. He suj)pressed his yawns, and listened patiently to the long and learned discourses of Eben Bonabben, from which he imbibed ^ a smattering of various kinds of knowl- edge, and thus happily attained his twentieth year, a miracle of princely wisdom, but totally ignorant of love. About this time, however, a change came over the conduct of the prince. He completely abandoned his studies, and took to strolling about the gardens, and musing by the sides of the fountains. He had been taught a little music among his vari- ous accomplishments; it now engrossed a great part of his time, and a turn for poetry became apparent. The sage Eben Bonab- ben took the alarm, and endeavored to work these idle humors out of him by a severe course of algebra; but the prince turned from it with distaste. "I cannot endure algebra," said he; i easily led. . * drank in. 60 LEGEND OF PRINCE AHMED AL KAMEL. *4t is an abomination to me. I want something that speaks more to the heart." The sage Eben Bonabben shook his dry head at the words. *'Here is an end to philosophy/' thought he. "The prince has discovered he has a heart." He now kept anxious watch upon his pupil, and saw that the latent tenderness of his nature was in activity, and only wanted an object. He wan- dered about the gardens of the Generalife in an intoxication of feelings of which he knew not the cause. Sometimes he would sit plunged in a delicious reverie; ^ then he would seize his lute, and draw from it the most touching notes, and then throw it aside, and break forth into sighs and ejaculations. By degrees this loving disposition began to extend to inani- mate objects. He had his favorite flowers, which he cherished with tender assiduity; then he became attached to various trees, and there was one in particular, of a graceful form and drooping foliage, on which he lavished his amorous devotion, carving his name on its bark, hanging garlands on its branches, and singing couplets in its praise, to the accompaniment of his lute. Eben Bonabben was alarmed at this excited state of his pupil. He saw him on the very brink of forbidden knowledge ; the least hint might reveal to him the fatal secret. Trem- bling for the safety of the prince and the security of his own head, he hastened to draw him from the seductions of the garden, and shut him up in the highest tower of the Gener- alife. It contained beautiful apartments, and commanded an almost boundless prospect, but was elevated far above that atmosphere of sweets and those witching bowers so dangerous to the feelings of the too susceptible ^ Ahmed. What was to be done, however, to reconcile him to this restraint, and to beguile the tedious hours ? He had exhausted almost all kinds of agreeable knowledge, and algebra was not to be mentioned. Fortunately Eben Bonabben had been 1 irregular train of thought ; musing. " impressible ; easily influenced. LEGEND OF PRINCE AHMED AL KAMEL. 61 instructed, when in Egypt, in the language of birds, by a Jewish Rabbin, who had received it in lineal ' transmission from Solomon the wise, who had been taught it by the Queen of Sheba. At the very mention of such a study, the eyes of the prince sparkled with animation, and he applied himself to it with such avidity,'' that he soon became as great an adept ^ as his master. The tower of Generalife was no longer a solitude; .he had companions at hand with whom he could converse. The first acquaintance he formed was with a hawk, who built his nest in the crevice of the lofty battlements, whence he soared far and wide in quest of prey. The prince, however, found little to like or esteem in him. He was a mere pirate of the air, swaggering and boastful, whose talk was all about rapine and carnage and desperate exploits. His next acquaintance was an owl, a mighty wise-looking bird, with a huge head and staring eyes, who sat blinking and goggling all day in a hole in the wall, but roamed forth at night. He had great pretensions to wisdom, talked something of astrology and the moon, and hinted at the dark sciences; he was grievously given to metaphysics," and the prince found his prosings even more ponderous than those of the sage Eben Bonabben. Then there was a bat, that hung all day by his heels in the dark corner of a vault, but sallied out in slipshod style at twi- light. He, however, had but twilight ideas on all subjects, derided things of which he had taken but an imperfect view, and seemed to take delight in nothing. Besides these there was a swallow, with whom the prince was at first much taken. He was a smart talker, but restless, bustling, and for ever on the wing; seldom remaining long enough for any continued conversation. He turned out in the * descending in a direct line from an an- 3 one fully skilled in any art. cestor. * scientific knowledge of the mind and its 2 eagerness. workings. 62 LEGEND OF PRINCE AHMED AL KAMEL. end to be a mere smatterer^ who did but skim over the sur- face of things, pretending to know every thing, but knowing nothing thoroughly. These were the only feathered associates with whom the prince had any opportunity of exercising his newly acquired language; the tower was too high for any other birds to fre- quent it. He soon grew weary of his new acquaintances, whose conversation spoke so little to the head, and nothing to the heart, and gradually relapsed into his loneliness. A winter passed away; spring opened, with all its bloom and verdure and breathing sweetness, and the happy time arrived for birds to pair and build their nests. Suddenly, as it were, a universal burst of song and melody broke forth from the groves and gardens of the Generalife, and reached the prince in the soli- tude of his tower. From every side he heard the same uni- versal theme — love — love — love — chanted forth, and responded to it in every variety of note and tone. The prince listened in silence and perplexity. " What can be this love," thought he, "of which the world seems so full, and of which I know nothing ? ' ' He applied for information to his friend the hawk. The ruffian bird answered in atone of scorn: "You must apply," said he, "to the vulgar peaceable birds of the earth, who are made for the prey of us princes of the air. My trade is war, and fighting my delight. I am a warrior, and know nothing of this thing called love." The prince turned from him with disgust, and sought the owl in his retreat. "This is a bird," said he, "of peaceful habits, and may be able to solve my question." So he asked the owl to tell him what was this love about which all the birds in the groves below were singing. Upon this, the owl put on a look of oif ended dignity. " My nights," said he, "are taken up in study and research, and my days in ruminating in my cell upon all that I have learnt. As to these singing birds of whom you talk, I never listen to them; I despise them and their themes. Allah be praised, I LEGEND OF PRINCE AHMED AL KAMEL. 63 cannot sing! I am a philosopher, and know nothing of this thing called love." The prince now repaired to the vanlt, where his friend the bat was hanging by the heels/ and propounded the same ques- tion. The bat wrinkled np his nose into a most snappish expression. ''Why do you disturb me in my morning's nap with such an idle question? " said he^ peevishly. " I only fly by twilight^ when all birds are asleej), and never trouble myself with their concerns. I am neither bird nor beast, and I thank heaven for it. I have found out the villainy of the whole lot of them, and hate them one and all. In a word, I am a misan- thrope,^ and know nothing of this thing called love." As a last resort, the prince now sought the swallow, and stopped him just as he was circling about the summit of the tower. The swallow, as usual, was in a prodigious ^ hurry, and had scarce time to make a reply. " Upon my word," said he, "I have so much public business to attend to, and so many pursuits to follow, that I have had no time to think on the subject. I have every day a thousand visits to pay; a thousand affairs of importance to examine into, that leave me not a moment of leisure for these little sing-song matters. In a word, I am a citizen of the world; I know nothing of this thing called love." So sa3dng, the swallow dived into the valley, and was out of sight in a moment. The prince remained disappointed and perplexed, but with his curiosity still more piqued ^ by the difficulty of gratifying it. While in this mood, his ancient guardian entered the tower. The prince advanced eagerly to meet him. " 0, Eben Bonab- ben," cried he, "thou hast revealed to me much of the wis- dom of the earth; but there is one thing of which I remain in utter ignorance, and would fain be informed." " My prince has but to make the inquiry, and every thing within the limited range of his servant's intellect is at his command." 1 hater of mankind. 2 marvellous ; very unusual. » offended ; displeased. 6-i LEGEND OF PRINCE AHMED AL KAMEL. *' Tell me, then, most profound of sages, what is the nature of this thing called love ? ' ' Eben Bonabben was struck as with a thunderbolt. He trembled and turned pale, and felt as if his head sat but loosely on his shoulders. ' ' What could suggest such a question to my prince. Where could he have learnt so idle a word ? " The prince led him to the window of the tower. " Listen, Eben Bonabben," said he. The sage listened. The night- ingale sat in a thicket below the tower, singing to his para- mour ^ the rose; from every blossomed spray and tufted grove rose a strain of melody; and love — love — love — was still the unvarying strain. "Allah Akbar! Grod is great! " exclaimed the wise Bonab- ben. " Who shall pretend to keep this secret from the heart of man, when even the birds of the air conspire to betray it?" Then turning to Ahmed, " my prince," cried he, "shut thine ears to these seductive strains. Close thy mind against this dangerous knowledge. Know that this love is the cause of half the ills of wretched mortality. It is this which pro- duces bitterness and strife between brethren and friends ; which causes treacherous murder and desolating war. Care and sor- row, weary days and sleepless nights are its attendants. It withers the bloom and blights the joys of youth, and brings on the ills and griefs of premature ^ old age. Allah preserve thee, my prince, in total ignorance of this thing called love! " The sage Eben Bonabben hastily retired, leaving the prince plunged in still deeper perplexity. It was in vain he attempted to dismiss the subject from his mind; it still continued upper- most in his thoughts, and teased and exhausted him with vain conjectures. Surely, said he to himself, as he listened to the tuneful strains of the birds, there is no sorrow in those notes; every thing seems tenderness and joy. If love be a cause of 1 loved one. ^ coming before the proper time. LEGEND OF PRINCE AHMED AL KAMEL. 65 such wretchedness and strife, why are not these birds drooping in solitude, or tearing each other in pieces, instead of flutter- ing cheerfully about the groves, or sporting with each other among flowers ? He lay one morning on his couch, meditating on this inex- plicable ' matter. The window of his chamber was open to admit the soft morning breeze, which came laden with the perfume of orange blossoms from the valley of the Darro. The voice of the nightingale was faintly heard, still chanting the wonted ^ theme. As the prince was listening and sighing, there was a sudden rushing noise in the air; a beautiful dove, pursued by a hawk, darted in at the window, and fell panting on the floor; while the pursuer, balked ' of his prey, soared off to the mountains. The prince took up the gasping bird, smoothed its feathers, and nestled it in his bosom. When he had soothed it by his caresses, he put it in a golden cage, and offered it, with his own hands, the whitest and finest of wheat, and the purest of water. The bird, however, refused food, and sat drooping and pining, and uttering piteous moans. " What aileth thee? " said Ahmed. " Hast thou not every thing thy heart can wish ? " ''Alas, no! " replied the dove; "am I not separated from the partner of my heart, and that too in the happy spring- time, the very season of love ! ' ' " Of love! " echoed Ahmed; " I pray thee, my pretty bird, canst thou tell me what is love ? ' ' " Too well can I, my prince. It is the torment of one, the felicity of two, the strife and enmity of three. It is a charm which draws two beings together, and unites them by delicious sympathies, making it happiness to be with each other, but misery to be apart. Is there no being to whom you are drawn by these ties of tender affection ? " " I like my old teacher Eben Bonabben better than any other ' that cannot be explained or made clear. ^ usual. s disappointed ; frastrated. 5 bb LEGEND OF PRINCE AHMED AL KAMEK being; but he is often tedious, and I occasionally feel myself happier without his society." " That is not the sympathy I mean. I speak of love, the great mystery and principle of life; the intoxicating revel of youth; the sober delight of age. Look forth^ my prince, and behold how, at this blest season, all nature is full of love. Every created being has its mate; the most insignificant bird sings to its paramour; the very beetle wooes its lady-beetle in the dust, and yon butterflies which you see fluttering high above the tower, and toying in the air, are happy in each other's loves. Alas, my prince ! hast thou spent so many of the pre- cious days of youth without knowing any thing of love ? Is there no gentle being of another sex — no beautiful princess nor lovely damsel — who has ensnared your heart, and filled your bosom with a soft tumult of pleasing pains and tender wishes ? " " I begin to understand," said the prince, sighing. '^ Such a tumult I have more than once experienced, without knowing the cause; and where should I seek for an object such as you describe, in this dismal solitude? " A little further conversation ensued, and the first amatory lesson of the prince was complete. '^ Alas! " said he, ^'if love be indeed such a delight, and its interruption such a misery, Allah forbid that I should mar the joy of any of its votaries." He opened the cage, took out the dove, and having fondly kissed it, carried it to the window. *' Go, happy bird," said he; " rejoice with the partner of thy heart in the days of youth and spring-time. Why should I make thee a fellow-prisoner in this dreary tower, where love can never enter? " The dove flapped its wings in rapture, gave one vault into the air, and then swooped downward on whistling wings to the blooming bowers of the Darro. The prince followed him with his eyes, and then gave way to bitter repining. The singing of the birds, which once LEGEND OF PKINCE AHMED AL KAMEL. 67 delighted liim, now added to his bitterness. Love ! love ! love ! Alas, poor youth ! he now understood the strain. His eyes flashed fire when next he beheld the sage Bonabben. " Why hast thou kei^t me in this abject ignorance ? " cried he. *' Wiiy has the great mystery and principle of life been with- held from me, in which I find the meanest insect is so learned ? Behold all nature is a revel of delight. Every created being rejoices with its mate. This — this is the love about which I have sought instruction. Why am I alone debarred its enjoy- ment ? Why has so much of my youth been wasted without a knowledge of its raptures ? ' ' The sage Bonabben saw that all further reserve was useless, for the prince had acquired the dangerous and forbidden knowledge. He revealed to him, therefore, the predictions of the astrologers, and the precautions that had been taken in his education to avert ^ the threatened evils. "And now, my prince," added he, '^my life is in your hands. Let the king your father discover that you have learned the passion of love while under my guardianship, and my head must answer for it." The prince was as reasonable as most young men of his age, and easily listened to the remonstrances ^ of his tutor, since nothing pleaded against them. Besides, he really was attached to Eben Bonabben, and being as yet but theoretically ^ ac- quainted with the passion of love, he consented to confine the knowledge of it to his own bosom, rather than endanger the head of the philosopher. His discretion was doomed, however, to be put to still fur- ther proofs. A few mornings aferwards, as he was ruminating * on the battlements of the tower, the dove which had been released by him came hovering in the air, and alighted fear- lessly upon his shoulder. The prince fondled it to his heart. " Happy bird," said he. 1 turn aside, s Hjy theory ; not practically. 2 objections. * thinking over again and again. 68 LEGEND OF PRINCE AHMED AL KAMEL. *^ who can fly, as it were with tlie wings of the morning, to the uttermost parts of the earth. Where hast thou been since we parted?" '' In a far country, my prince, whence I bring you tidings in reward for my liberty. In the Avild compass of my flight, which extends over plain and mountain, as I was soaring in the air, I beheld below me a delightful garden with all kinds of fruits and flowers. It was in a green meadow, on the banks of a wandering stream; and in the centre of the garden was a stately palace. I alighted in one of the bowers to repose after my weary flight. On the green bank below me was a youthful princess, in the very sweetness and bloom of her years. She was surrounded by female attendants, young like herself, who decked her with garlands and coronets ^ of flowers; but no flower of field or garden could compare with her for loveliness. Here, however, she bloomed in secret, for the garden was sur- rounded by high walls, and no mortal man was permitted to enter. When I beheld this beauteous maid, thus young and innocent and unspotted by the world, I thought, here is the being formed by heaven to inspire my prince with love." The description was a spark of fire to the combustible heart of Ahmed ; all the latent amorousness of his temperament had at once found an object, and he conceived an immeasurable passion for the j^rincess. He wrote a letter, couched in the most impassioned language, breathing his fervent devotion, but bewailing the unhappy thraldom of his person, which prevented him from seeking her out and throwing himself at her feet. He added couplets of the most tender and moving eloquence, for he was a poet by nature, and inspired by love. He addressed his letter, ''To the unknown beauty, from the captive prince Ahmed;" then, perfuming it with musk and roses, he gave it to the dove. "Away, trustiest of messengers," said he. *^Fly over mountain and valley, and river and plain ; rest not in bower, 1 crowns. LEGEND OF PRINCE AHMED AL KAMEL. 69 nor set foot on earth, until thou hast given this letter to the mfstress of my heart." The dove soared high in air, and, taking his course, darted away in one undeviating direction. The prince followed him with his eye until he was a mere speck on a cloud, and gradu- ally disappeared behind a mountain. Day after day he watched for the return of the messenger of love, but he watched in vain. He began to accuse him of for- getfulness, w^hen, towards sunset one evening, the faithful bird fluttered into his apartment, and, falling at his feet, expired. The arrow of some wanton archer had pierced his breast, yet he had struggled with the lingerings of life to execute his mission. As the prince bent with grief over this gentle martyr to fidelity, he beheld a chain of pearls round his neck, attached to which, beneath his wing, was a small enamelled picture. It represented a lovely princess in the very flower of her years. It was doubtless the unknown beauty of the gar- den ; but who and where was she ? How had she received his letter, and was this picture sent as a token of her approval of his passion ? Unfortunately the death of the faithful dove left every thing in mystery and doubt. The prince gazed on the picture till his eyes swam with tears. He pressed it to his lips and to his heart; he sat for hours contemplating it almost in an agony of tenderness. *' Beautiful image! " said he; '^alas, thou art but an image! Yet thy dewy eyes beam tenderly upon me; those rosy lips look as though they would speak encouragement; vain fancies! Have they not looked the same on some more happy rival ? But where in this wide world shall I hope to find the original ? Who knows what mountains, what realms may separate us? what adverse chances may intervene? Perhaps now, even now, lovers may be crowding round her, while I sit here a prisoner in a tower, wasting my time in adoration of a painted shadow." The resolution ©f Prince Ahmed was taken. ''I will fly '70 LEGEND OF PRINCE AHMED AL EAMEL. from this palace/' said he, "which has become an odious * prison; and, a pilgrim of love, will seek this unknown prin- cess throughout the world." To escape from the tower in the day, when every one was awake, might be a difficult matter; but at night the palace was slightly guarded, for no one appre- hended any attempt of the kind from the prince, who had always been so passive in his captivity. How was he to guide himself, however, in his darkling flight, being ignorant of the country ? He bethought him of the owl, who was accustomed to roam at night, and must know every by-lane and secret pass. Seeking him in his hermitage, he questioned him touch- ing his knowledge of the land. Upon this the owl put on a mighty self-important look. "You must know, prince," said he, "that we owls are of a very ancient and extensive family, though rather fallen to decay, and possess ruinous cas- tles and palaces in all parts of Spain. There is scarcely a tower of the mountains, or a fortress of the plains, or an old citadel of a city, but has some brother or uncle or cousin quartered in it; and in going the rounds to visit this my numerous kindred, I have pried into every nook and corner, and made myself acquainted with every secret of the land. ' ' The prince was overjoyed to find the owl so deeply versed in topography,^ and now informed him, in confidence, of his tender passion and his intended elopement, urging him to be his companion and counsellor. " Go to! " said the owl, with a look of displeasure. " Am I a bird to engage in a love aliair? I whose whole time is devoted to meditation and the moon ? " " Be not offended, most solemn owl," replied the prince; "abstract thyself for a time from meditation and the moon, and aid me in my flight, and thou shalt have whatever heart can wish." " I have that already," said the owl; " a few mice are suffi- cient for my frugal table, and this hole in the wall is spacious 1 hateful. 2 description of a place or region. LEGEND OF PKINCE AHMED AL KAMEL. 71 enough for my studies; and what more does a philosopher like myself desire ? ' ' *' Bethink thee, most wise owl, that while moping in thy cell, and gazing at the moon, all thy talents are lost to the world. I shall one day be a sovereign prince, and may advance thee to some post of honor and dignity. ' ' The owl, though a philosopher, and above the ordinary wants of life, was not above ambition; so he was finally pre- vailed on to elope with the prince, and be his guide and mentor ^ in his pilgrimage. The plans of a lover are promptly executed. The prince collected all his jewels, and concealed them about his person as travelling funds. That very night he lowered himself by his scarf from a balcony of the tower, clambered over the outer walls of the Generalife, and, guided by the owl, made good his escape before morning to the mountains. He now held a council with his mentor as to his future course. *' Might I advise," said the owl, " I would recommend you to repair to Seville.^ You must know that many years since I was on a visit to an uncle, an owl of great dignity and power, who lived in a ruined wing of the Alcazar ^ of that place. In my hoverings at night over the city I frequently remarked a light burniug in a lonely tower. At length I alighted on the battlements, and found it to proceed from the lamp of an Arabian magician; he was surrounded by his magic books, and on his shoulder was perched his familiar, an ancient raven who had come with him from Egypt. I am acquainted with that raven, and owe to him a great part of the knowledge I possess. The magician is since dead, but the raven still inhabits the tower, for these birds are of wonderful long life. I would advise you, prince, to seek that raven, for he is a soothsayer ^ wise and faithful counsellor. Mentor tal of province of same name, and the Ro- was the instructor of Telemachus, son of man Hispalis. Ulysses, a hero of the Trojan war. 8 an old Moorish palace, inferior only- to • city on left bank of Guadalquivir, capi- the Alhambra. - - ., . ■ : 72 LEGEND OF PRINCE AHMED AL KAMEL. aud a conjurer, and deals in the black art, for which all ravens, and especially those of Egypt, are renowned." The prince was struck with the wisdom of this advice, and accordingly bent his course toward Seville. He travelled only in the night, to accommodate his companion, and lay by during the day in some dark cavern or mouldering watch- tower, for the owl knew every hiding hole of the kind, and had a most antiquarian ^ taste for ruins. At length, one morning at daybreak, they reached the city of Seville, where the owl, who hated the glare and bustle of crowded streets, halted without the gate, and took up his quarters within a hollow tree. The prince entered the gate, and readily found the magic tower, which rose above the houses of the city as a palm-tree rises above the shrubs of the desert; it was, in fact, the same tower standing at the present day, and known as the Giralda, the famous Moorish tower of Seville. The prince ascended by a great winding staircase to the summit of the tower, where he found the cabalistic raven, an old, mysterious, gray-headed bird, ragged in feather, with a film over one eye, that gave him the glare of a spectre. He was perched on one leg, with his head turned on one side, poring with his remaining eye on a diagram described on the pavement. The prince approached him with the awe and reverence nat- urally inspired by his venerable appearance and supernatural wisdom. '' Pardon me, most ancient and darkly wise raven," exclaimed he, " if for a moment I interrupt those studies which are the wonder of the world. You behold before you a votary ^ of love, who would fain seek your counsel, how to obtain the object of his passion." "In other words," said the raven, with a significant look, "you seek to try my skill in palmistry.^ Come, show me ^ pertaining to an antiquary, i. «., one ^ the art of telling fortunes from the given to the study of ancient times. marks or lines in the palm of the hand. 9 on« bound by a vow. LEGEND OF PRINCE AHMED AL KAMEL. 73 your hand, and let me decipher tlie mysterious lines of for- tune." " Excuse me," said the prince, " I come not to pry into the decrees of fate, which are hidden by Allah from the eyes of mortals; I am a pilgrim of love, and seek but to find a clew to the object of my pilgrimage." "And can you be at any loss for an object in amorous Andalusia?" said the old raven, leering upon him with his single eye. " Above all, can you be at a loss in wanton Seville, where black-eyed damsels dance the zambra under every orange grove ? ' ' The prince blushed, and was somewhat shocked at hearing an old bird with one foot in the grave talk thus loosely. "Believe me," said he gravely, "I am on none such light and vagrant errand as thou dost insinuate.^ The black-eyed damsels of Andalusia who dance among the orange groves of the Guadalquivir are as naught to me. I seek one unknown but immaculate ^ beauty, the original of this picture; and I beseech thee, most potent raven, if it be within the scope of thy knowledge, or the reach of thy art, inform me where she may be found." The gray -headed raven was rebuked by the gravity of the prince. " What know I," replied he, dryly, " of youth and beauty? My visits are to the old and withered, not the fresh and fair. The harbinger ^ of fate am I, who croak bodings of death from the chimney top, and flap my wings at the sick man's window. You must seek elsewhere for tidings of your un- known beauty." " And where can I seek it if not among the sons of wisdom, versed in the book of destiny? Know that I am a royal prince, fated by the stars, and sent on a mysterious enterprise on which may hang the destiny of empires." When the raven heard that it was a matter of vast moment. ' suggest ; hint. 2 withoat spot or blemish. ^ forenxnner. 74 LEGEND OF PRINCE AHMED AL KAMEL. in which the stars took interest, he changed his tone and manner, and listened with profound attention to the story of the prince. When it was concluded he replied: "Touching this princess, I can give thee no information of myself, for my flight is not among gardens, or around ladies' bowers; but hie thee to Cordova,* seek the palm-tree of the great Abderahman, which stands in the court of the principal mosque : at the foot of it thou wilt find a great traveller who has visited all countries and courts, and been a favorite with queens and princesses. He will give thee tidings of the object of thy -search." "Many thanks for this precious information," said the prince. "Farewell, most venerable conjurer." "Farewell, pilgrim of love," said the raven, dryly, and again fell to pondering on the diagram. The prince sallied forth from Seville, sought hig fellow-trav- eller the owl, who was still dozing in the hollow tree, and set off for Cordova. He approached it along hanging gardens, and orange and citron groves, overlooking the fair valley of the Guadalquivir.^ When arrived at its gates the owl flew up to a dark hole in the wall, and the prince proceeded in quest ^ of the palm-tree planted in days of yore by the great Abderahman. It stood in the midst of the great court of the mosque, towering from amidst orange and cypress trees. Dervises * and Faquirs * were seated in groups under the cloisters of the court, and many of the faithful were performing their ablutions at the fountains before entering the mosque. At the foot of the palm-tree was a crowd listening to the words of one who appeared to be talking with great volubility. ^ "This," said the prince to himself, "must be the great trav- eller who is to give me tidings of the unknown princess." He > a city of Andalusia. ^ search. ■•2 river rising in eastern part of Granada, * Moliammedan devotees or monks, and flowing west into the Atlantic. ^ fluency of speech. LEGEND OF PRINCE AHMED AL KAMEL. 75 mingled in the crowd, but was astonished to perceive that they were all listening to a parrot, who, with his bright green coat, pragmatical * eye, and consequential top-knot, had the air of a bird on excellent terms with himself. ''How is this," said the prince to one of the bystanders, "that so many grave persons can be delighted with the gar- rulity ^ of a chattering bird ? " " You know not whom you speak of," said the other; "this parrot is a descendant of the famous parrot of Persia, renowned for his story-telling talent. He has all the learning of the East at the tip of his tongue, and can quote poetry as fast as he can talk. He has visited various foreign courts, where he has been considered an oracle ^ of erudition. He has been a universal favorite also with the fair sex, who have a vast admi- ration for erudite parrots that can quote poetry." " Enough," said the prince; "I will have some private talk with this distinguished traveller." He sought a private interview, and expounded the nature of his errand. He had scarcely mentioned it when the ]Darrot burst into a fit of dry, rickety laughter that absolutely brought tears in his eyes. "Excuse my merriment," said he, "but the mere mention of love always sets me laughing." The prince was shocked at this ill-timed mirth. "Is not love," said he, "the great mystery of nature, the secret prin- ciple of life, the universal bond of sympathy? " "A fig's end!" cried the parrot, interrupting him. " Prithee," where hast thou learned this sentimental jargon? Trust me, love is quite out of vogue; ^ one never hears of it in the company of wits and people of refinement." The prince sighed as he recalled the different language of his friend the dove. But this parrot, thought he, has lived about the court ; he affects the wit and the fine gentleman ; he knows nothing of the thing called love. Unwilling to pro- 1 officious ; business-like. s any person reputed uncommonly wise. 2 talkativeness. * I pray thee. ^ custom. 76 LEGEND OF PBINCE AHMED AL KAMEL. vol