V * <. * o « *. ^W ^•^ *•' »\-.;%y-*v> *<* A ^ ■tf A And loved with busy zeal each pleasure to pursue. XIIL Now to the Public Worship all repair, For not " by bread alone " God's people live. The frequent villagers are gathering there, A portion from the Bible to receive, And raise with happy hearts the grateful song. When streams, that from the rugged mountains roll, When rocks and hills the note of praise prolong, Oh, shall not man, who ruleth o'er the whole, Join in the strain divine, and lift the joyous soul ? THANKSGIVING DAY. 109 XIV. Oh, 't is most true, that Nature hath a voice, And her Creator given her a tongue ; That through her mighty realms she doth rejoice, And by her countless hosts his praise is sung. The little lambs give praise upon the hill, The little birds upon the flowering tree ; The bright, uncounted stars proclaim his will ; The moon, that walketh in her majesty ; Thou boundless, mighty God ! All nature 's full of Thee. XV. But chief thou dwellest with the heart contrite, With such as are of soul resigned and pure ; Far in the lonely cot is thy delight, With the believing and religious poor. Thou ever nearest, when thine aid they ask ; When sorrows throng them, Thou dost still befriend ; And lest in vain should prove their daily task, The gentle rain and sunshine Thou dost send, With greater goods in store, when life's few days shall end. XVI. And now the massy tables are displayed, Where those shall meet, who ne'er may meet again There children, cousins, neighbors are arrayed ; The cheerful beggar helps to swell the train. The board well-dressed is like the driven snow ; To grace it well the careful housewife tries ; White are the plates in long and decent row ; The smoking puddings, and the pumpkin pies, And roasted beef, look rich and goodly in her eyes. 9* 110 AMERICAN COTTAGE LIFE. XVII. Happy the man, who, when this day comes round, Can think on cellars stored and garners filled ; The honest product of the grateful ground, His own, and not another's hands have tilled. He dreads nor duns nor sheriffs at his gate, Nor fears in aught the snares for debtors spread. But with a heart serene, a step elate, Goes forth, the sovereign of his rural shed, Yet never doth forget the Giver of his bread. XVIII. To Him what reasons there exist for praise ! How many motives to a virtuous course ! The tide of good hath reached us all our days, Full in its stream, exhaustless in its source. Our cows and cornfields give us milk and meal ; Our barns well-filled, nor small the cellar's store; Loud sounds at eve the merry spinning-wheel And when, perchance, the wintry storm sweeps o'er, We have our own bright hearth. What could we wish for more? XIX. Once 't was not so. In years, when he was young, The farmer tells of griefs, that are not now. The husbandmen, with muskets o'er them slung, In danger and in watching held the plough. Sadly and slow the fearful moments sped, For savage men, athirst for blood, were nigh, And when at eve they bowed the weary head, They knew not, but ere morn the warwhoop's cry Would reach their lowly roof, and call them out to die. THANKSGIVING DAY. Ill XX. But now contentment beams in every face ; Peace in our dwellings, and stern war afar ; Ne'er may it leave again its deadly trace, And ne'er again the scene of quiet mar. Instead of spears the fruitful share we guide ; Instead of swords the pruning-hook we wield ; Beneath our own dear roof, the hearth beside, Come, let us scan the claims of hill and field, And learn what fits the sheep, and where the grain doth yield. XXI. And thus to friendly converse they incline ; The farmer tells the time to plough and sow; While others speak of pastures, sheep, and kine, Of summer's suns, or winter's drifting snow; The matrons grave discourse of loom and dairy; Apart, the hardy youth, as well they might, Bend, listening, to the songs of blue-eyed Mary. " The Beggar had his jest," and with delight The rapid hours passed by, till sunset's golden flight. XXII. The quiet eve hath come ; the evening star Renews his bright, but solitary beam ; The moon, ascending in her silver car, Again diffuses o'er the earth her gleam. And now, before they seek the pillow's rest, The song, the mirth, and conversation's din Give place to household worship, season blest. The good old man doth read the Word Divine, And all, with reverent hearts, in supplication join. 112 AMERICAN COTTAGE LIFE. XXIII. There was divine enchantment in his prayer ; His soul was touched, as if with heavenly fire. He, who in worldly things did hardly dare To lift his thoughts and conversation higher, Than the poor marks of earth, and place, and time, His fields and herds, his fences and his plough, Finds fitting words, and many a thought sublime, Whene'er in holy worship he doth bow, And at Jehovah's throne his hope and faith avow. XXIV. He giveth thanks, that, though another year Hath rolled away to dark eternity, So many of them live ; so many here, Beneath his roof, each other's faces see, But she, who graced the last Thanksgiving day, The child beloved, the daughter of his heart, His Sarah, is no more. And he doth pray, Though sudden was the blow, and keen the smart, That they may humbly show submission's quiet part. XXV. He pleadeth for himself, his children, wife, His supplication is, whate'er their lot, That in the duties and the griefs of life, Their great Creator ne'er may be forgot. He prays for one upon the ocean tost, For Joseph on the wide and boundless sea, Where many a helpless sailor lad is lost, That in Jehovah's favor he may be, And with glad eyes again his native country see. THANKSGIVING DAY. 113 XXVI. And then his mind to other themes awake, Which by the Christian volume have been taught, A higher and a nobler flight doth take, And up to heavenly mansions lifts its thought ; Upon celestial hills his soul doth stand. There shine the angel ranks, supremely bright, With starry crowns, and happy harps in hand ; And there in those abodes of blessed delight, When sinks the world in fire, shall all Christ's friends unite. Ballads and Songs DEATH OF COLONEL HAYNE. [Colonel Isaac Hayne, of South Carolina, was a valuable and distinguished officer of the Revolution. He was taken prisoner by the British, under the command of Lord Rawdon ; and though great interest was made in his behalf, both by Englishmen and Americans, he was executed as a Rebel. His wife had died but a short time before. His eldest son, a boy of thirteen, was permitted to stay with his father in the prison ; but he was so shocked and overcome at the execution as to become insane. See the Life of Marion and Thacher's Military Journal.] I. Sadly and slow the mourners came Through Charleston's streets, with bleeding heart ; And breathed their hate on Rawdon's name, Who acted such a cruel part. Lord Rawdon came from England Old, Renowned for skill and courage true ; And oft in onset fierce and bold, Americans his vengeance knew. DEATH OF COLONEL HAYNE. 115 The fearless Hayne was one of those, Whom in the field of death he took, Where bands with bands in battle close, And spear to spear defiance shook. Soon as the captured Hayne drew near, Lord Rawdon looked with scornful eye, And said, thou rebel, thou art here, Upon the gallows' tree to die. Then Colonel Hayne with boldness said, It matters not, my Lord, to me ; I 'd rather mingle with the dead, Than slave to any man to be. The feeble body thou canst bind, And draw the life-blood from the vein; But there's defiance in the mind, The bounding spirit knows no chain. Lord Rawdon shook his plumage high, And half unsheathed his angry sword ; And swore in wrath, thou soon shalt die, If there is truth in Rawdon's word. If men will not their king obey, But set themselves against his power, Their life itself the crime shall pay, And they shall rue the 'venging hour. Again the soldier answer made, And said, it matters not to me ; Of foul dishonor I 'm afraid, But fear not death, my Lord, nor thee. 116 BALLADS AND SONGS. I'd rather be the sightless mole, And in the dust and ashes mine Than stoop to tyranny's control, Or ever bend to thee or thine. II. Down in a dungeon's dark retreat The brave American was cast ; And round his hands, and round his feet ? Were made the links of iron fast. And with him there his eldest boy, An inmate of the cell remained ; His father viewed him once with joy, But now the sight his bosom pained. For well he knew what deep distress, In this dark world of sin and strife, Too oft befalls the fatherless, Thrown early on the sea of life. The boy clung round his father's neck ; It was a time his love to try ; He wept, as though his heart would break, And said, his father must not die. I saw, said he, the winding sheet, That robed my mother's pallid clay ; I saw the men, with slow-paced feet, That sadly bore her far away. DEATH OF COLONEL HAYNE. 117 And as the bell, with heavy tongue, Filled with her death the listening air, Deep to my heart its accents rung, And moved anew the anguish there. With faltering tongue, before she died, She said, " My Charles, I leave you, dear ! " And as she spoke, she strove to hide The grief, that shone in many a tear. "I leave you, (and may God be kind,) With one, a constant friend who '11 be ; Charles ! in your father you will find A friend, as he has been to me." That mother, to my infant sight, Far back as memory's step can trace, Rose, like an angel, clothed in light, And shone o'er all my early race. But she hath gone; her light hath fled; And can her parting words be true, If you shall seek that narrow bed, And I must bid farewell to you. Around his father's veteran neck, He threw his little arms again ; While, trickling o'er his youthful cheek, The tears his faded beauty stain. My child, my child ! said Colonel Hayne, Think not, I do not deeply feel ; Thy griefs are like the clanking chain, And pierce me, as the foeman's steel. 10 118 BALLADS AND SONGS. But when our griefs and duty meet, There is one course for me, for all ; To trample sorrow under feet, And stand erect at honor's call. But there is One, who knows our need, Nor claims what man cannot fulfill ; 'T is ours his Providence to read, And bow submissive to his will. Repose, my child, your hopes in God, Make him your counsellor and friend ; He blesses, when he lifts the rod, And oft in good our troubles end. And while on Him for aid you call, Fear not, but all your strength renew ; For there are others yet so small, That they must look for help to you. Yet scarcely old enough to know, That they nor father have nor mother, Watch over them, and ever show The care, the kindness of a brother. 1IL Two coursers at the dungeon meet, And black were they as raven's wing; They smite the earth with pawing feet, And high the dust around them fling. DEATH OF COLONEL HAYNE. 119 And from the grates, the iron grates, The brave American looked through ; And on those steeds, the coal-black mates, The ministers of vengeance knew. To friends and foes farewell he bade, Who mourned alike o'er one so brave ; Upon his son his hand he laid, And sad his parting blessing gave. Then blew the trumpet loud and long, Then wide the dungeon doors were flung ; And Colonel Hayne went through the throng, Upon the gallows to be hung. The steeds pressed heavily the ground, The soldiers marched with solemn tread ; The trumpets pealed their thrilling sound, The muffled drums beat dull and dread. But Colonel Hayne showed no dismay, No panic blanched his manly cheek ; Though multitudes, that thronged his way, In sighs and tears their sorrows speak. Unmoved, he reached the place of death ; Unmoved, he trod the scaffold high; For life he knew was useless breath Without the sweets of liberty. But ere he died, the heart-felt prayer, Poured for his native land, he gave, That God would shield her with his care, And in the hour of darkness save. 120 BALLADS AND SONGS. 'T is done ! He gives his last embrace, And, in the twinkling of an eye, He, who was swift in freedom's race, Hung black and moveless in the sky. IV. I marked a boy pass through the street, With garments rude, dishevelled hair ; He walked the earth with wandering feet, And with a wild and maniac air. He said but little ; oft he stood, When gained the sun his noon-day height, And fixed, when in his frantic mood, Upon its beams, his staring sight. I asked what I his name should call, And how that one, so young as he, So early in his life should fall To such extreme of misery. Alas ! he was his father's pride, Nor less he loved that father well ; He saw him when he, struggling, died ; He shrieked, and tottering reason fell. And from that dark, distracting day, Wild horrors in his bosom reign ; His face is marked with sad dismay ; 'T is Charles, the son of Colonel Hayne. DEATH OF COLONEL HAYNE. 121 V. These are thy fearful scenes, oh War ! These are the trophies thou dost bring ; How many pleasures thou dost mar ! How many bosoms thou dost wring ! The son and father thou dost sever, The husband from the wife dost part ; And sendest wretchedness forever O'er ruined home and bleeding heart. 10* Ballads and Songs DESTRUCTION OF THE WILLEY FAMILY, [Some years since there resided in the Pass of the White Mountains in New Hampshire, about two miles from the eel. ebrated place called the Notch, a solitary but interesting and re- spectable family. On the night of August 26, 1826, a night ren- dered memorable by a violent storm, which may be said in hun- dreds of places to have rent the mountains from top to bottom, the whole of this family were destroyed, viz : Mr. and Mrs. Willey, with their five children, Eliza Ann, Jeremiah, Martha, Elbridge, and Sarah, together with two hired men. The particulars of this mournful event may be found in the N. H. Historical Collections.] ELIZA ANN, Aged twelve years. Mother ! The clouds are on the vale ; The frightened cattle homeward run ; The trees are breaking in the gale, And red and angry looks the sun. THE MOTHER. Hush, hush, my child ! What do they know, The gentle cows and simple sheep ! Shall not the winds of summer blow, And clouds along the forest sweep? DESTRUCTION OF THE WILLEY FAMILY. 123 Come in, and do not yield to fears. How oft we've heard the tempest's voice, When 't was but music to our ears, And made our bounding hearts rejoice. Then thou wouldst at the window stand, And with no fear upon thy brow, Behold the waves o'erwhelm the land, The rocks roll down, the forests bow. ELBRIDGE, The youngest son, seven years of age. Say, mother, will the mountains move ! We saw them move the other day ; Vast piles of earth did march along, And all before them swept away. How beautiful the trees did look. With nodding leaf and blossom bright, As in their vast array they took E'en from the mountain's top their flight. But it was terrible to see, When in their strength they came so near; And to thine arms we all did flee, To shield and save us in our fear. THE MOTHER. Oh, talk not thus, too fearful child ! 'T is time to seek repose and sleep ; Is there not One, who rules the storm, Whose love supports, whose arm can keep ? 124 BALLADS AND SONGS. See, how unconscious Sarah sleeps ; No fears disturb her quiet mind ; There's faith and strength in innocence, In aught beside we fail to find. The reeling earth awakes her not, Nor howling winds disturb her soul ; She heeds not, when the lightnings flash, Nor when the troubled thunders roll. JEREMIAH, Eleven years of age. But yesterday the Saco bore Its waters scarce above my feet ; But now, from all the mountain sides, The torrents in its channel meet. And swollen, with resistless force, It whirls and boils and hurries on, And on its angry wave the trees, And logs, and crumbling banks are borne. And, sad to tell, two little lambs That frolicked on its grassy shore, Were overtaken by its waves, And swept away, and seen no more. They were the lambs that Martha loved, With which we all were wont to play ; I heard their faint and mournful bleat, As they were rudely swept away. DESTRUCTION OF THE WILLEY FAMILY. 125 NICHOSON, Hired man. The angry bear hath left his cave, The frightened wolf is howling loud ; The eagle, from his rocky crag, Screams fiercely to the passing cloud. Sad night is this ! The traveler, Who through the mountains makes his way, Will sink beneath the thunder stroke, And low his head in sorrow lay. How blest are they that have a home, To shield from storms descending fast ; Hark ! Heard ye not the breaking pines 1 And heard ye not the whirlwind's blast ? THE FATHER. When in the wondrous times of old, The Lord to Sinai's mountain came, Upon the mighty winds he flew, And underneath him clouds and flame. Our God is on the mountains now ; The lofty summits feel his tread ; Before his steps the forests bow, The rivers swell above their bed. His creatures now are in His hands, To be by Him sustained or lost, Like mariners upon the sea, In bellowing storm and tempest tost. 126 BALLADS AND SONGS. ALLEN j Another hired man. The fires flash down the mountain's side ; The rocks rebound from tree to tree : The earth is heaving far and wide, Ah, whither, whither shall we flee ! THE FATHER. There 's neither time nor power to flee, But 't is a time to watch and pray ; If here we meet our destiny, 'T is well as any other way. If life is o'er, 't is good and right, God only knows the when and where 5 T is best to quench our earthly light, And bid us to Himself repair, In God alone I put my trust ; Beneath His wing I take my stand : And though I am a worm of dust, I feel His omnipresent hand. Then let us all our hearts prepare, The holy Word of God to read ; And offer up the evening prayer To Him, who aids us at our need. THE PRAYER. Oh, Thou, where eye can see Thee not, Thy dwelling-place in heaven who makest, The humble heart is ne'er forgot, Thy praying ones Thou ne'er forsakest. DESTRUCTION OF THE W1LLEY FAMILY. 127 Thine eye runs forth from place to place, The darkness as the light surveying, Regarding all that Thou hast made, And every where thy love displaying. To Thee the beasts apply for food ; The birds receive Thy constant care, As in the pathless woods they roam, Or o'er the boundless fields of air. And we, thy children, look to Thee : No other friend nor hope we know ; Thy hand doth hold our destiny, And at Thy feet we lay us low. We hear Thee in the rending rocks ; We hear Thee in the thunder's noise. And shall we not in mercy hear Thee speaking in the still, small voice? Oh, send that voice, in mercy send, And bid our fears and troubles cease ; Whate'er may come, oh, may we feel Submission, trust in God, and peace. PART SECOND. 5 T was thus in converse they did spend With gleams of hope and mingling fears, Their last sad evening here on earth, And poured their prayers and shed their tears. 128 BALLADS AND SONGS. They felt their weakness, but they felt, That God is merciful and just, And when around their hearth they knelt, Had higher hope and firmer trust. 'T was theirs, whate'er might be his will, To bear an acquiescent breast, To bow before Him and be still, With faith awake and doubt supprest. They heard the elemental roar, As moved the heavy hours along, They heard the dashing torrents pour, But knew that God can ne'er do wrong. The moon was shut that darksome night, No star looked forth upon the sky ; But riding on the thunder's wing, A tenfold gloom came sweeping by. The rocks from mount to mountain leaped, From rock to rock the waters dashed, High voices mingled with the wind, And answered when the thunder crashed. Nor did the awful mountains stand, Firm and unmoved as wont to be ; But raised their scathed and smitten heads, And from their ancient seats did flee. 'T was like the great, the awful day, When the archangel's trump shall blow, And piercing far, shall find its way To heights above, and depths below. DESTRUCTION OF THE WILLEY FAMILY. 129 The mountains moved, but when they left With rocks and woods their old retreat, They did not cease to think of those, Their lovely children at their feet. Whom they had in their bosom nursed, As they had nursed the beast and bird ; Whose feet were like the mountain deer, Whose song e'en to their tops was heard. But fleeing, wheeled their course around The cot where they did erst reside, And passed it by untouched and sound ; But overwhelmed all else beside.* Alas ! Their children were not there. Sons of the mountain ! They had gone ; And passing in the mountain's track, Were in its footsteps overthrown. Husband and wife and little one, Father and child and hired man, Not one survived ; but in one grave Did close their life's diminished span. Thus terribly they all did die ; 'T was thus mid storms and rending earth, This lovely mountain family Returned to Him, who gave them birth. * It is a most remarkable circumstance, that when the falling portion of the mountain approached the house, where the Willey family dwelt, it divided a few rods back of it, and going round on both sides, left it untouched. n 130 BALLADS AND SONGS. He took them, as in days of old, In ancient days his loved he took ; Such as the saint, " who walked with God," Such as the Seer of Cherith's brook. For when the earth Elijah left, 'T was not as when one goes to sleep ; But blazing fires the heavens cleft, And whirlwinds o'er the earth did sweep. The whirlwind wrapt him in its wing, The flaming fires around him curled, And swift and upward did they bring The Prophet to a better world. Ballads and Songs YANKO, THE NOBLE NEGRO. [The incidents, which are the foundation of the following stan- zas, are matters of fact, and not mere poetical fiction. A few years since, two children were left by an English gentlemen on board a vessel, in the care of a Negro, who belonged to his family. His object in leaving them was merely to make a short visit to another vessel, in the expectation of returning very soon. In the mean time a storm arose, and the vessel, in which the children were, was wrecked. The children, however, were saved through the disinterested kindness of the Negro, who in order that room might be made for them in the boat, which conveyed the survivors, willingly and cheerfully remained on the wreck, and perished. Some notices of this affecting story may be found in Roberts's Memoirs of Miss Hannah Moore.] THE FATHER. Yanko ! We leave the ship to-day : We give our children to your care ; While o'er the sea's unruffled way To yonder vessel we repair. 132 BALLADS AND SONGS. See how she strikes the gazer's eye, With towering mast and canvas wide ! I know her gallant company ; One hour will bring us to her side. And though the feast and song may flow, As there our early friends we hail, The sunset with its parting glow Shall brighten our returning sail. THE MOTHER. Yanko ! To my loved boys be kind ; My thread of life to their's is bound ; If they should suffer, I should find, In my own soul, the rankling wound. They long thy faithfulness have known ; We only ask thee now to prove, What thou in other times hast shown, That thou dost hold them in thy love. Our boat will urge its joyful track Over the sea's unruffled plain; But soon to speed its journey back, And bring us to the boys again. THE CHILDREN. Oh, mother, yield not thus to fear, When we are absent from your view ; The hours, with faithful Yanko near, With sport and joy are ever new. YANKO, THE NOBLE NEGRO. Around the ship he guides our feet, And shows the mast, the ropes, the sail ; Or, seeking out some quiet seat, Relates the sailor's wondrous tale. THE NEGRO. Master and Mistress ! I will take Care of my little masters here ; If they were hurt, my heart would break; I love them too ; ye need not fear. I feel their sorrows, and am sad, If but a swelling tear I see ; And not a pleasure makes them glad, But brings its happiness to me. I will not say what I would do, To save them from the slightest smart; Fearless I make appeal to you ; They have their image in my heart. II. 'T was thus the parting parents sought The noble ship, that waiting lay ; And as they joyful went, they thought, Ere long to urge their homeward way. Some natural fears disturbed their mind ; But still they knew the Negro's heart; And doubted not, that one so kind Would act the honorable part. 11* 133 134 BALLADS AND SONGS. Meantime a sudden storm arose, And wrapped the sea in deepest black ; In foaming piles the ocean flows, And lightnings cleave their angry track. The vessel, which so late they left, Was dashed in fierceness to and fro ; Until of sail and mast bereft, She settled gradually low. Then there were shrieks and agony ; The boat was hoisted ; in it fast The striving crew plunged hastily, And Yanko and the boys came last. And what was rending to the heart, The boatmen hesitate to take them ; And make all ready to depart, And to the raging sea forsake them. The children, at the Negro's side, Looked up to see what he would do, And in the tear he could not hide The fullness of his friendship knew. For then he felt the inward strife, The grief which generous bosoms feel, And gladly would have yielded life, To save the boys he loved so well. The boatmen eagerly he prayed, That they the little boys would take, And save them in their youth arrayed, And save them for their parent's sake. YANKO, THE NOBLE NEGRO. 135 III. Then rose the master of the boat, Which scarce sustained the whelming tide. And grief his hardy bosom smote, As thus to Yanko he replied. Whate'er I can I '11 gladly do, But if they enter, it will be, That then no place will be for you, And you must perish in the sea. Well, Yanko said, it matters not ; No worthless fear my breast annoys ; On such as I ne'er spend a thought ; Let Yanko perish ; take the boys. To them shall life its joys unfold ; The parent heart is bound to their's ; But Yanko, when in death he's cold, Has none his destiny that shares. He spoke, and placed within the boat The children to his charge consigned: The little bark was soon afloat, But noble Yanko staid behind. The boys for sorrow could not speak, But tears and sobs their anguish tell, As Yanko, on the sinking deck, Repeated loud his long farewell. The Negro stood alone. His eye Raised upward to the Lord of light ; 136 BALLADS AND SONGS. The world's last look was passing by, And vast Eternity in sight. 'T was but a moment. Quick the wave Rushed deeply o'er its sinking prize ; And swept his body to its grave, And gave his spirit to the skies. IV. This is the story sad but true, Showing a negro's noble feeling. Reader ! It has a word for you, Unto your sympathies appealing. There are some men, who scorning say, The negroes are a lower race. Did Yanko's generous deed betray A lower, an ignoble place ? Where'er the sun the world doth bless, Is there a white man, that doth bear A soul, with which in nobleness Poor Yanko's heart will not compare ? Judge not of virtue by a name, Nor think to read it on the skin ; Honor in black and white 's the same, The stamp of glory is within. Whate'er his color, man is man, A negro's heart like any other ; And Heaven, in its capacious plan, Bids us to treat him as a brother. Ballads and Songs THE FROZEN FAMILY OF ILLINOIS. [A few years since, in the state of Illinois, a man, his wife, and three children, were frozen to death, in attempting to cross a Prairie in the winter. They were found dead, and their sleigh broken in pieces; apparently with the intention of making a fire. As the precise facts of their sufferings and death are unknown, they must be left to be realized by the imagination ; but we are safe in saying that the highest efforts of the imagination would find it difficult to exaggerate them.] In the lone land of Illinois, A man, and wife, and children three, Set out with hearts alive with joy, Some loved, but distant friends to see. Their journey o'er a Prairie lay, That stretched afar, some ten miles broad , The horses drew the well-built sleigh, They glided swiftly on their road. When on their journey they set out, They had no grief, they had no fear ; They saw the sun-light on their route, Nor dreamt, that grief and woe were near. 138 BALLADS AND SONGS. And much they smiled, and much they talked Of their anticipated meeting, When round the hearth of relatives, They should receive the friendly greeting. They had not traveled far, before The sun was shut, the winds did blow, The road's dim track was covered o'er, And thickly fell the driven snow. Missing the road, they turned aside Upon the Prairie's woodless plain, And wandered far and wandered wide, And sought, but came not right again. The man with zeal his horses drove ; 'T was all a circuit round and round ; With nought of guiding track or sign, They wandered o'er the self-same ground. Already hours and hours were past, A dark and dreadful night at hand ; And they were like poor sailors, cast, Without a compass, far from land. The sun was dark, the winds did blow, And they had used all earthly skill ; But still they wandered in the snow, They lingered in the Prairie still. And it was piercing cold beside, No friendly face, no house was near, To welcome from the trackless snow, And at its hearth their hearts to cheer. THE FROZEN FAMILY OF ILLINOIS. 139 'T was then, alas, they sadly hear The moan of grief from Emma rise ; And see their only daughter dear Freezing to death before their eyes. She knew her parents could not help, She did not wish to give them grief; And thus in silence bore each pang, Till she was frozen past relief. Her limbs were lifeless one by one, Her countenance to marble grew ; Staring and wild her lovely eye, Pallid and blank her blooming hue. She, whom they loved with deepest love, In childhood whom they fondly bore, Sunk down the parents' face to see, The parents' voice to hear no more. What could they do ! where could they go ! If there they stopped, they perished there ; The wearied horses through the snow Their burden scarce could longer bear. Still strove they forward, labored on, With their dead daughter in the sleigh, Though grief was deep, and hope was gone, And darkness gathered on their way. One of the horses failed ; the drift His breast encircled ; o'er it rose His struggling hoof, but all in vain ; He stopped imbedded in the snows. 140 BALLADS AND SONGS. Death-struck, he stiffened as he stood ; With mane erect and nostril wide, And curving neck and head upraised, Thus in his agony he died. And there they stood fast bound together, One, frozen, motionless, and dead ; But wild and restless was the other, And smote his hoofs, and heaved his head. Until his wearied strength gave way> And then, as of his fate aware, He breathed his life and agony In one shrill cry upon the air. The father saw, that all was gone, And yet suppressed his words and fears ; His noble boy he called upon, From whose bright eye rolled silent tears. Their sleigh they into fragments broke, And from its splintered portions sought With smitten steel to make a fire, But all their pains availed them not. Still howled the storm, and still the snow Came driven fiercely through the air ; No further had they power to go, To live they could not, where they were. And now the mother and the wife, With fears o'ercome and piercing cold, Began to feel the ebb of life, And on the earth to loose her hold. THE FROZEN FAMILY OF ILLINOIS. 141 She had a loved, an infant child ; She dropped upon its face a tear ; The babe looked gently up and smiled, And felt, though wrapped in storms, no fear. Strange images were at her heart, Sad thoughts her mind did occupy ; That she was summoned thus to part, And in this dreadful way to die. And yet she chid her murmuring soul, And strove her rebel thoughts to quell ; And as she bade a last adieu, She gently breathed out, All is well. And then the boy was quite o'ercome At this new stroke, so full of sorrow ; His failing voice and strength give signs, That he with her shall see no morrow. No tear was shed, no word was spoken, He fell down at his mother's side ; The spring was dry, the heart was broken, He closed his beaming eye and died. The father now was left alone, Save that his babe was yet alive, He took it fondly in his arms, And onward through the drifts did strive. One mighty effort he put forth, (Despair gave momentary power,) And plunged, and sunk, and struggled on, But soon he found his strength was o'er. 12 142 BALLADS AND SONGS. Some little way he forced his track, But now 't was fruitless all and vain ; And with a starting tear turned back, And looked upon his wife again. He lived to see his babe expire ; And then he placed them side by side ; And kneeling o'er them in his grief, Poured out his broken prayer, and died, CONCLUSION. This is indeed a varied scene, With joys and griefs together thrown ; We may be what we have not been, What is before us is not known. To-day our sun is pure and bright, To-morrow he goes darkly down, And they, who triumphed in his light, Now weep and wither in his frown. 'T is God's to do as he sees fit ; To raise us up or lay us low ; 'T is ours to worship and submit, And bless the hand that gives the blow. For though we cannot see it here, Why we are called in grief to dwell ; The time will come, when 't will appear, That all was ordered right and well. DARK-ROLLING CONNECTICUT. 143 DARK-ROLLING CONNECTICUT. I. Oh, tell me no more of the blisses prevailing In the canopied halls of the noble and great ; Oh, tell me no more of the joys never-failing, That are deemed at the feet of the wealthy to wait ; For dearer than riches or power, are the mountains, The hills and the vales, to remembrance allied ; The murmuring of winds, and the rushing of fountains, That haste to Connecticut's dark-rolling tide. II. Dark-rolling Connecticut ! Oft I remember The days and the years, that I spent on thy shore, And the tribute of tear-drops unconsciously render, When thinking those days shall be present no more. I walked by the side of thy waves darkly flowing, And loud was the wild-bird, that sung in the trees ; On thy green summer borders, the flowret was blowing, And health from the mountains came borne on the breeze. III. Though a dream of the past, still 't is fruitful of pleasure, To remember, when nature had gone to decay, And the forests were mantled in winter's white treasure, How pleasantly passed the long evenings away. Around the blithe hearth, that was cheerfully gleaming, Drew the circle, where beauty and wit held their reign, With soft sayings and smiles the day's hardships redeeming, Ah, never to soothe the sad spirit again. 144 BALLADS AND SONGS, IV. Remembrance the joy of those moments shall cherish, Though quickly they faded, though long they have past, Nor e'er from the depths of my heart shall they perish, As long as a throb in that bosom shall last. And I think, for we all must be summoned to part, 'T would soften its anguish, my head could I pillow, When life, like a vision, shall fade from my heart, By the side of Connecticut's dark-rolling billow. THE CLOSING YEAR. In the glad days of summer the lily and rose, The delight of the garden, were fragrant and bright; But their bloom and their fragrance have come to a close, And another short year hath betaken to flight. 'T is a few days ago, when I walked out one morn, As the sun was just rising above the green hill ; The pear-tree was laden, the flower hid the thorn, And sweet was the murmuring voice of the rill. The thrush and the linnet were joyous and gay, The lark sweetly sung from his tent in the sky, From the hazel's retreat burst the black-bird away, And the fields seemed in music and beauty to vie. But now the fair landscape hath lost its delight, The earth is all barren, the trees are all bare, The forest indeed wears a mantle of white, But the voices, that cheered it, no longer are there. THE SICK CHILD. 145 Wherever I look, there are signs of decay, I hear the winds whistle unjoyous and drear, The rills through the ice urge their desolate way, And blighting and grief mark the death of the year. Still the sun shall return and his lamp shall be nigh, And the trees that are naked and torn by the blast, Be again green as ever, and rich in his eye, But the year of our life is the first and the last. Our lamp shall wax dim, and our sun shall retire, And our bodies return to the dust of their birth ; Oh, who shall rekindle that lustreless fire, And its beauty restore to that mouldering earth? A sun that's eternal shall burst on the tomb, And commence a new year to the good and the wise ; His rays their dark prison shall pierce and relume, And sprinkle with splendor their path to the skies. THE SICK CHILD. The sweat is standing on her brow, The tear is beaming in her eye, She doth not clasp her father now, As in the happy days gone by. Borne in her cradle of distress, From morn to evening doth she lay ; Her little arms are powerless, She hath no strength to run or play. 12* 146 BALLADS AND SONGS. The color fadeth from her cheek, Her bird-like voice is waning low ; The lovely one, how kind and meek ! What patience in her hour of woe ! Oh, could I once but hear her voice Speak out, as it was used to do, How would my spirits then rejoice, With that gay pleasure once they knew ! Out in the garden she would go, And play among the tender flowers ; And birds would sing around her so, As if to win her to their bowers. But now the sweat is on her brow, The tear is beaming in her eye ; Passed are the sports and music now, That cheered us in the times gone by. THE WOUNDED BIRD. Poor, wounded bird ! my bosom aches for thee, As I thy torn and bleeding form behold. Wide in the sky no more thou shalt unfold Thy wings, exulting in their liberty. It was but yester morn, I saw thee blest ; I marked thy plumage gay and heard thee sing, And watched thee upward on thy early wing, Before the sunbeam found thy dewy nest. THE HUNTERS. 147 Thou wast a tenant of the boundless air ; Thy song, at coming morn, rejoicing loud, Thrilled from the bosom of the golden cloud, And thou didst lodge in light and beauty there. Poor bird ! I would that I could bring relief, And call thee back to joys and songs again ; But that can never be ; these tears are vain ; And thou shalt bow thy head in early grief. I see thy heaving heart with throbs dilate ; I mark the shadows of thy closing eye ; Yes, thou art fallen low, but shalt not die, Without a friend to mourn thy cruel fate. THE HUNTERS. The moon hath bowed her orb of light, And here we '11 rest, till morn is bright ; The mountain deer were swift to-day, And far have led our feet astray. The cottage fire is out ; afar The watch-dog bays the lingering star ; Upon the mount springs up the deer, And lifts his antlered head to hear. But he shall rest again his eye Beside the brook, that murmurs by ; And lose in dreams and soft repose The sense of weariness and woes. 148 BALLADS AND SONGS. The Hunters too shall sink to sleep, With burning pines their watch to keep ; While far and near the wakeful trees Make music in the nightly breeze. But soon again the sun shall fling The daylight from his golden wing ; And hills, and woods, and waters far, Resound with horn and sylvan war. T IS MANY A YEAR. 'T is many a year, since first 1 drew Your airs, ye hills, with panting breast ; And on your rocks the loud halloo With voice and waving arm exprest. Your rugged steeps I loved to climb, And thence with eager eye survey, When seated on their brow sublime, The fields and farmhouse far away. 'T is many a year. Those years I wish would come again, Those distant times I oft recall ; Alas ! My youthful joys are slain ; I say, as silent tear-drops fall, Where are the days, when down your side The little sled, that bore me swift, At winter eve I loved to guide O 'er icy steep and frozen drift? 'T is many a year. WHEN THE CHERUB OF MERCY. 149 Old men have died, since I was young ; Young men have into manhood grown. It is not now, as when I sung Upon those distant hills alone, And called upon the rocks to hear, And called upon the trees around, And rocks, and trees, and waters near Echoed me back their joyful sound. 'T is many a year. WHEN THE CHERUB OF MERCY. When the cherub of mercy to Heaven recalls us. And waves his white hand from the bright fields above, The thought most afflicting, and most that appalls us, Is leaving the fond ones behind that we love : Each throb of affection and bliss to extinguish, From the bosom, cannot but elicit the sigh; However all else we would gladly relinquish, For the fields and the river of life in the sky. But happier the fate that befell the two lovers, Who fondly embracing on death calmly smiled, When they sunk, where the foam of the dark billow hovers O'er the grave,that with sea-flowers is blooming and wild. Oh, they ne'er from each other's endearments were parted, For the angel, who came in his gleaming array, Could not, in his mercy, leave one broken-hearted, And summoned them both to be the bright realms of day. 150 BALLDS AND SONGS, THE LANDSCAPE. I climbed the rude hills, at the closing of day, And lingered delighted, while bright to my view Was the landscape below me, at distance that lay, And oped its wild beauties transporting and new. The smoke from the cottage was curling beneath, The cottage half-hid in the trees from mine eye ; While the clouds caught, in many a silvery wreath, The gleams, that were purest and brightest of dye. The wild birds were talking in leaf and in nest ; The brook sung aloud with its music divine ; And far in the vale, that sloped down to the West, Was the bleating of sheep and the lowing of kine. 'T was lonely and rugged, the place where I stood, But pleasures came over my heart in a throng ; The shout from the huntsman arose from the wood, And I heard in the distance the shepherd-boy's song. SING THAT SONG AGAIN. Oh, lady ! Sing that song again, I '11 sadly linger by ; I 've heard it, on my native plain, It then was able to unchain Emotions high. SONG OF THE PILGRIMS. 151 In youth I heard it, till the tears Fast o'er my cheeks have stole ; For loves, and joys, and hopes, and fears Could in those young and buoyant years The mind control. And when I hear thee, lady, sing, Though far those times are gone ; It seems, as if each joyous thing, More brightly waving memory's wing, Came flying on. I see once more my native vale, Its birds once more I hear ; And when the evening shades prevail, The oft-told, legendary tale Arrests mine ear. Oh, yes ! 'T is sweet thy voice to hear, And memory's dreams are sweet ; And yet it wrings the bitter tear, To think, what youthful friends I ne'er Again shall greet. SONG OF THE PILGRIMS. The breeze has swelled the whitening sail, The blue waves curl beneath the gale, And, bounding with the wave and wind, We leave Old England's shores behind ; Leave behind our native shore, Homes, and all we loved before. 152 BALLADS AND SONGS. The deep may dash, the winds may blow, The storm spread out its wings of wo, Till sailors' eyes can see a shroud Hung in the folds of every cloud ; Still, as long as life shall last, From that shore we '11 speed us fast. For we would rather never be, Than dwell where mind cannot be free ; But bows beneath a despot's rod E'en where it seeks to worship God. Blasts of heaven, onward sweep ! Bear us o'er the troubled deep ! O, see what wonders meet our eyes ! Another land, and other skies ! Columbian hills have met our view ; Adieu ! Old England's shores, adieu ! Here, at length, our feet shall rest, Hearts be free, and homes be blessed. As long as yonder firs shall spread Their green arms o'er the mountain's head As long as yonder cliffs shall stand, Where join the ocean and the land ; Shall those cliffs and mountains be Proud retreats for liberty. Now to the King of kings we '11 raise The psean loud of sacred praise ; More loud than sounds the swelling breeze More loud than speak the rolling seas ! Happier lands have met our view ! England 's shores, adieu ! adieu ! THE DAUGHTERS OF THE SUN. 153 THE DAUGHTERS OF THE SUN. [Between the Flint and Oakmulge rivers, within the limits of the State of Georgia, is a vast marsh, which in the wei season is filled with water, and has the appearance of a lake. Here are a number of large islands or knolls of rich high land, one of which the Creek Indians, that formerly resided in the vicinity, were in the habit of representing as the most blissful spot on earth ; inhabited by a pe- culiar race of Indians, whose women were remarkable for their beneficence, as well as their incomparable beauty. They called them the Daughters of the Sun. — See Bartrarn's Travels, p. 25.] Oh, their's is the lonely Isle of flowers, And at morning and eve though laurel groves, The voice of music is heard in their bowers, And the wild deer listens, that thither roves. The dew-drops of heaven their radiance fling, O'er the breathing woods, that brightly smile ; And the blooming cest of an endless spring Is shining around that happy Isle. No sorrow their radiant cheeks to shade, Their hands and their hearts are fondly one ; And the notes, by their fairy fingers played, In mingling tides of rapture run. And never the white dove sailing by, Nor the star of evening's pensive reign, With those hearts of light and love could vie, The bosoms undimmed by folly's stain. 13 154 BALLADS AND SONGS. THE BOWER; The bower you taught for me to bloom. As bright will shed its tints and perfume, As if the hand, that decked it, were there, Its hues and its balmy breath to share. The warbler, whose sweet, entrancing strain Sunk deep in the heart, till joy grew pain^ Will utter his notes as soft and clear, As when we both were lingering near. But the brightest array of nature's dress, Though floating in light and loveliness, Has never worn half so bright a hue, As when we both her witchery knew. And the music at evening's pensive hour, That hallows our dew-besprinkled bower, Has never beguiled a tear from me, Which memory did not gild for Thee. the deserted island. From our lovely retreat, when forever we part, Where smile answered smile, and where heart beat to heart ) Oh, how often and fondly, though far we may be, Will we think, thou blest Isle, of each other and thee. the exile's song. 155 We gazed on the waters. How gently they threw, To the sands that embrace thee, their circles of blue ; Then passed they to ocean, nor thought to delay; So embraced we each other, and so haste away. Though the flowers of thy borders grow faded and sear, Though the waves that caress thee so soon disappear ; In souls like thy waters unruffled and pure, The love, that we cherished, shall always endure. Oh, the noon of our gladness, how soon 't is o'ercast ! Adieu, ye enchantments, too lovely to last ; We'll go from the haunts where the blue billows roll, But the Isle and its waters shall live in the soul. THE EXILE S SONG. I would that I could sing the song, I sung beneath my native sky ; But something tells me 't would be wrong That note of joy again to try. When winter comes, we list in vain To hear the merry birds of June ; Then ask me not to breathe the strain, Until the spirit is in tune. For now, a wanderer far away, Another stream and vales I view ; And if I poured the joyful lay, My heart would answer, 't is not true. 156 BALLADS AND SONGS. No lover sings the song of bliss, When from his bosom's mate he *s parted ; The exile's soul, no less than his, Is lone, and sad, and broken-hearted. Oh, when I breathe my native air, And tread once more my native plain ; Then shall my heart its joy repair, My tongue repeat its song again. WHEN AUTUMNS STAR WAS BRIGHTLY BEAMING. I. When autumn's star was brightly beaming And shed on earth its silver ray; When autumn's sky was redly gleaming With the last fires of parting day; Upon a cliff, that proudly blended Its flinty bosom, frowning high, With crimson-tinted clouds and sky. Swiftly a virgin form ascended. 'T was Freedom's self that rose, And how her bright eye glows, As warning sound, around, around, With voice divine she throws. II. " Columbia's sons ! Your fathers firing, The flame of freedom in them grew ; Against oppression's chains conspiring, They fought, but not alone for you. WHEN AUTUMN'S STAR, &C. 157 Their brilliant names are shrined in story ; But you, (a shame to them and me,) Who crush the black man's liberty, Have done dishonor to their glory. My heart the man disdains, Who freedom's cause maintains, But yet doth hold, for lust of gold, His fellow-man in chains. III. " My children dwell in every nation, I hear their voice where'er they call ; I heed not color, rank, or station ; Give me the heart, and that is all. He, who has blackness on his skin, Or mean debasement in his birth, Shall he not freely walk the earth, If truth and honor dwell within ? Then like your fathers be, And let the slave go free, And like a band of brothers stand All one in liberty." 13* 158 BALLADS AND SONGS. COCHECO. [The Cocheco is a small, but beautiful river, which flows through a portion of the county of Strafford, in N. H. The scenery along its borders is in many places pleasant and romantic ; and it is the locality of some of the descriptions in the poems on American Cottage Life. It empties into the Piscataqua.] 'T is not that the waves of Cocheco Are purer or brighter of glow, Or brighter the shrubs and the flowrets, O'er the waves of Cocheco that blow. 'T is not, that the sumac, which blushes, As it bathes in its turbulent tide, Or the song of the bird in its rushes. Are better than thousands beside. 'T is not that the meadows are greener, Or the oak trees more towering and hoar, Or the canopied heavens serener, Than you 've witnessed an hundred times o'er. 'T is this, that so gladdens Cocheco, It shone on the times that have fled, And the trees to be sure are the brightest, That full often have waved o'er my head. 'T is this, that the days of my childhood Have played 'mong its elms and its vines, And remembrance can count every wildwood, And murmuring haunt where it shines. 'T is this, that the waves of Cocheco Still flow for the friends that are near, 'T is this, that so makes its recesses, Its shades, and its roses so dear. MAID OF SUNCOOK. 159 MAID OF SUNCOOK. [Founded on certain painful events, unnecessary now to be repeated, which occurred some years since, in a family living in the neighborhood of the Suncook river, in N. H.] Yes, Edward, once I thought thee true, And oh, too long did I believe thee ; But now my faith I dearly rue, And wail, that e'er thou couldst deceive me. And couldst thou wring the bosom so, That lived, exulted to caress thee ? Oh, couldst thou rend this heart with woe, When every throb arose to bless thee ? Time was, when thou couldst call me fair, And vow your love was mine forever ; But oh, those words were empty air, Though strong to break the heart, deceiver ! Then fare thee well, since thou wilt go, And where thou canst, thy pleasures borrow ; For me, though grief is mine, and woe, No pangs shall goad my life to-morrow. And if in death thine eyes behold me, And watch thy Mary's pallid clay, Think then of all thy lips have told me, Think then, they flattered to betray. Thus Mary's voice her anguish spoke, When shifting clouds on high were driven, When screamed the night-bird from the oak, And shone the troubled stars of Heaven. 160 BALLADS AND SONGS. And from the cliff o'er Suncook's wave, That round its craggy base was breaking, She downward sought her watery grave, And slept the sleep, that knows no waking. SWEET HARP OF MY COUNTRY. Sweet harp of my country ! why hears not thy grot, Through its bright hollow chambers, thy minstrelsy swelling ? Have thy chords their seducing enchantment forgot 1 Have music and glory forsaken thy dwelling? Sweet harp of my country ! how many long days Of silence, affliction, and sleep must we number, Ere the light of thy song shall console with its blaze, And thy chords shall forever escape from their slumber ? Oh, soon may the wreaths, all unsullied and bright, Grow verdantly round thee with splendor unbroken, And thy halls utter music and spells of delight, With a magic too holy and high to be spoken. Oh, soon may some hand, more befitting than mine With a glow that is worthy rush skillfully o'er thee, And to all the dear wildness and sweetness, that 's thine, To honor, to freedom, and virtue restore thee. THE DOMESTIC AND RELIGIOUS OFFERING. PART SEC OND, THE RELIGIOUS OFFERING. THE DOMESTIC AND RELIGIOUS OFFERING. Patmos, or Meditations in Solitude Dark rolled the angry ocean's ceaseless wave, And uttered loud his everlasting roar Around the solitary rocks of Patmos. There sat the Prophet, shut out from the world, He, whom our Saviour loved, and bore him in His bosom, the endeared Apostle John ; Now old and weak in body, strong in faith, An exile from mankind, but near to heaven. Serene amid his sufferings, all his soul Was wrapt in meditations, holy, high, Such as become Christ's humble followers. He thought on those, who are corrupt in sin, The fallen and rebellious race of men ; He thought on Him, who on the bloody cross For sinful men did bear a cruel death, Though now exalted and enthroned in heaven ; And with a heart full of devotion's fire, Maintained communion with the Holy One, * Passages from an unfinished Poem. 164 PATMOS, OR Who on the Universe doth sit supreme, The God, Creator, Father of all things. And every man may have his Patmos, his Secluded place ; some solitary wood, Swept |by bright streams and cheered by small birds 5 songs ; Some island in the midst of waters wide, That gently come and kiss its flowery feet ; Some Bethel, such as that, where Jacob saw Angels descend, and heard the voice of God ; Some secret chamber, dedicate to prayer, As that where Daniel went three times a day. No matter where it is ; ? t is Patmos there, Where God is present, and where men are not ; Where there is voice within, but stillness round ; Where the rapt soul communes with things divine, And earthly things are bidden far away. INVOCATION. Welcome, thrice welcome, then, thou lonely place ! Ye hours of blest retirement, ye lone woods, Ye changeless mountains, seldom trod by man, Ye midnight watches, when the pensile stars, And silver moon, give their benignant smile ! And in these favored seasons, places blest, Withdrawn from clamorous strife, the foe of truth, Oh, may the Holy Spirit, Comforter And Teacher of mankind, illume this heart, Darkened with sin ; sustain my erring powers ; Repel each evil ; purify each thought. He is the chosen Teacher ; men have sat At Plato's feet, or from wise Socrates MEDITATIONS IN SOLITUDE. 165 Drunk knowledge in, and been refreshed ; but those Were human lights, and not divine ; the stars of earth, And not of heavenly flame, too apt to lead astray. But He, the fountain of all truth, who gave To prophets inspiration in old days, And rapt their spirits into future times, Unerring knowledge sheds, and makes the poor And low in heart, who feel and own their need, More wise than Greek, more wise than Roman sage. Men looked on Patmos as a dreary place, A dungeon made of solitary rocks, Without or flower, or budding tree, or song, Or any source of joy, or hope, or love; But God did leave it not; his angels stood On the sharp, pointed rocks, and viewless sung Sweet songs of peace, submission, blessed hope ; The Christian exiles heard with ravished souls ; And lonely, dark, and desert as it was, The Holy Ghost could change it into heaven. GOD KNOWN FROM HIS WORKS. Oh, thou all-powerful God ! all just, all wise ! My heart before Thee bows, my intellect, My will. The powers which Thou hast given me, Whate'er their kind, whatever name they bear, Oh, may they e'er united homage yield Of faith, of feeling, and obedience. How can my faith be other than it is, While I have ears to hear, and eyes to see, And hands to handle, all the powers of touch, And taste, and smell, and sight, which link me to The world of outward things, material forms 14 166 PATMOS, OR Of every shape and hue, instinct with life, With motion, beauty ? A voice within, Which 't is not wise to stifle and repress, Proclaims, and loudly too, they have a cause. He, who stands up to read in nature's book, Inscribed with signatures distinct and bright, Must have an eye obscured with unbelief, An edge of intellection dull indeed, Who doth not find God's name in every page. Created things ; how great, how wonderful ! Magnificently great, and fitted well The glory of their Author to express ! " Th' invisible things of God, (so taught the blest Apostle,) are made known from things created, E'en his eternal power and Godhead." Then Be mine to read his varied works, creation To peruse with humbleness, and thence to learn, From aught that doth attract my wondering gaze, The marks and proofs of excellence divine. POWER OF GOD. Ere time began, the waters, heaving wide, Wrapped darkly round the formless void of chaos, And through its shapeless realms 't was blackness all. God said, "Let there be light" and light there was ; God thundered in the heavens, and the waves Of the abyss were gathered to their place. He cleft the rocks, the rounded vales he cleft, And poured the cascades, brooks, and rivers down, E'en from the shaggy mountains and high hills, To rest at last in the sea's coral halls. The cedars of Libanus he did make, MEDITATIONS IN SOLITUDE. 167 Where singing birds and beauteous build their nests ; The fir-trees, where the stork doth make its house. He gives the flower its hue and sinuous form ; He makes the leaf, that twinkles in the breeze, And spreads its canopy o'er weary travelers, With summer's heat oppressed. He frames the shell, That, with its wreathed and brightly spotted shape, Adorns the ocean's sandy shores and depths. And e'en beneath the surface of the earth, The dark, hard crust, that gives itself to view, God works, surpassing human power and skill. He frames the precious ores, in texture firm, Most beautiful, and durable as bright. There crystaline forms are found, of endless shape, Enriched with each variety of hue ; There doth the many-colored opal shine ; There grow the beds of marble, Parian, Brexia, Carrara, countless other names, Which, when brought forth to light, by artist wrought, Stand glorious in the pillared Capitol, O'erlaid with architrave and pediment ; And oft in public halls, hold forth to view The chiseled features of the great and good, The friends and benefactors of mankind. Thus dost Thou work in secret by thyself. All animals are thine, no less than trees, And shagged hills and the vast ocean deep, And treasure-houses of earth's hidden min'rals ; Not less than the great sun, whose golden lamp Thou fillest every day, and the majestic moon. Thou givest strength unto the insect's wing ; 168 PATMOS, OR Thou mak'st the music of the wild bird's song; And when in the vast desert, where the foot Of husbandman and shepherd never trod, The leopard and the lion seek their food, And wake with thundering voice the echoing woods, Thou nearest, and they seek Thee not in vain. The sea is thine, as well as the dry land, And creeping things innnmerous and strange, And beasts both small and great, that in the ocean Have their dwelling place. And there doth play The huge leviathan, armed at all points, With scales thick set as warriors of old time, With coats of mail. He sometimes sweeps along The coasts, and sailors in their boats affrighted flee, And landsmen watch him from the distant hills. But all, oh God, are thine ! Thou mad'st them all, And givest them their meat in season due. OMNISCIENCE OF GOD. Nor. this thine only attribute ; with power Is joined ability to search and know. Thou art a God of knowledge without bounds, Whose piercing thought no limits can restrain. As sweetly thine own Psalmist sung; "Great is The Lord, his understanding infinite." Isaiah too thy foresight hath proclaimed ; "From the beginning thou dec! ar'dst the end," " From ancient times the things that are not done." God is himself an universal eye, Investing with its penetrating beam, Whate'er hath been, whatever yet shall be; The breadth, the height, the searchless depth of being. MEDITATIONS IN SOLITUDE. Sometimes vain man doth most unwisely think, That Deity knows not his every act, That secret things are hidden from his view, That outward deeds, in open daylight done, And these alone have place in his regards. Oh, cherish not the false, presumptuous thought ! God knows the inward, as the outward man ; The action of the heart, as of the limbs. Shall He, who hath so nicely framed the mind, That intricate and wondrous workmanship, Not understand its powers ? Shall not He know, Who constantly supports the soul he made, Its thoughts, desires, emotions, judgments, passions 1 Yes, he hath scanned them all No darkness hides, No secrecy conceals ; but solemn night Is as the noon-day blaze, all open to His sleepless eye, all naked, all exposed. Go to the mountain tops, whose granite piles Listen to nought but the dark eagle's scream, And the loud whistling of the felon winds ; And God is there. Go to the pathless woods, By human foot ne'er trod, where wild flowers spring, And the grim wolf doth fiercely guard her young ; And God is there. Go down and down to the Dark ocean depths, where the sea-serpent makes His slimy bed, o'erhung with coral branches; And God is there. And say, where is He not ? 'T is He, that clothes the lily of the field With beauty more than that of Solomon ; With eye attentive both to man and beast, He feeds the raven hungering for food, And notes the feeble sparrow, as it falls ; 14* 169 170 PATMOS, OR He numbereth every hair upon thy head ; And when dim evening comes " with livery gray," And throws her mantle o'er the slumbering world, And beast and bird have gone unto their couch, And man himself hath closed his weary eye, He takes his nightly round, protects thy door, Stands near thine unprotected place of rest, Till his own sun, rejoicing in the east,. Returns to dissipate " the ebon shades." To him, whose sight fair science hath not touched, Nor God's Eternal spirit proffered light, There may be marks of an imperfect sway, Disorder in God's works, and want of wisdom. 'T is in thy vision,, not in him who made ; In thy weak understanding, not in God. On every side there are the signatures, The proofs and testimonies of, a mind That knew what it had planned, and planned it best. JUSTICE OF GOD. God hath all power, all knowledge ; and that power And knowledge doth he righteously employ For righteous ends. Deep in the universe Are the foundations laid of right, of justice ; Immutable foundations laid secure, Of perfect right, justice unchangeable. No lapse of time, no change of circumstance, No mere appurtenance of name, or place, or rank, Can alter rectitude, make that a crime Which virtuous was before, or moral wrong Convert to moral good. Virtue and vice, MEDITATIONS IN SOLITUDE. 171 Stamped with their own peculiar attributes, With lines of beauty or with depths of shade, Have their own fit, unalterable nature. Though all things else should mingle, change, decay, Virtue and vice remain the same, unchanged ; They dwell apart, and never can approach. And virtue dwells in God, shining through all His character. Wbate'er he does is right ; Whate'er designs to do can ne'er be wrong; And justice will He measure out to all, The dwellers in his measureless domains, Administered in his own way and time. Though men of crimes and blood at times bear sway, And men of truth and virtue wear the chain, " There is a God above us; " all is well. The heart, reposing fully upon Him, Has nought of doubt or fear ; but trusting firm In that great arm which rules the universe, Beholds in partial evil general good, And joins the song of angels round the throne, " Holy art Thou, oh God, and just and true ! Men utter their complaints ; but not With right. 'T is not for man, child of the dust, And being of an hour, to fathom and Explore the height and depth and length and breadth Of the omniscient sway. He cannot frame An insect's tiny wing ; he cannot make A blade of grass to grow ; perplexed and puzzled By the meanest thing that creeps the earth, or floats Upon the air : and shall his feeble mind Run parallel with that of God ? Shall he, Who knows but little, nor that little well, 172 PATMOS, OR Affect to scrutinize the plans of heaven, Announcing what is wrong and what is right 1 'T is God's prerogative and sovereign power, To bring from evil good, from bitter sweet, Glory from shame, and joy from wretchedness. When wide-spread havoc lays creation waste, And when, on every side and place, arise The breathings of distress and sounds of woe, He opes a sudden light, dispels the gloom, And shows that mercy nestled in the storm. Behold from Afric's dark and suffering shore, The slave-ship comes. Beneath her pirate flag Sit mothers and their children, hopeless all, In mute, o'erwelming, matchless misery. Humanity sheds bitter, burning tears ; And faith, e'en as the bulrush, hangs her head ; And all exclaim, How can it happen thus 1 How can it be, that the just, awful God, Who sits in heaven, and from whose searching eye Nothing escapes, who hath all might and power, Millions of flaming bands to guard his throne, Lets such dread scenes of crime go unavenged 1 Not so. The day of retribution comes, The day of lamentation, woe, remorse, To all the instruments of wickedness. He breaks the captive's bonds and sets him free. He bids the slave to speak in Chatham's tongue, And kindles in his soul a Hampden's fire ; And gives him higher views and better hopes, And makes him know and feel, that he 's a man. And they, who came a poor, degraded thing, Who knew the bitter pang, and that was all, MEDITATIONS IN SOLITUDE. 173 Now wakened to a sense of their own rights, Tread, with a freeman's foot and heart, the soil, Which they so long have wet with tears and blood : Or thinking of their distant father land, And filled with pity for the dwellers there, Return with bliss and acclamations high, And carry arts, religion, freedom, peace. THE DIVINE MERCY. And Thou art merciful as just. Thy deeds, By justice guided, prompted are by love. On Sinai's mount of old Thou didst descend, And to thy servant Moses there proclaim, " The Lord in goodness and in truth abundant, The Lord, long-suffering, gracious, merciful, Iniquity forgiving, sin, transgression, For thousands keeping mercy." Free it flows, As summer brooks, where shepherds' flocks do drink, And visits all. It has its fountain in Th' Eternal Mind, and while that Mind remains The same as it has ever been, with all Perfection marked, and excellence adorned, Mercy shall be its glorious attribute. And who is he, to whom it is dispensed ? Who the recipient, on whom 't is poured? Is it not man, poor, feeble, sinful man 1 A rebel against God, whose passions are Arrayed and prompt to violate the hands, That shower these mercies down 1 How wondrous then Thy goodness ! How sublime ! When man forgets Thee, and is occupied with his own lusts, Thy mercy still attends him, gives him food, 174 PATM0S, OR Protects him from the dangers that beset, Provides for every want with watchful care, As though he loved Thee, thought of Thee alone. But most of all, thou gav'st thine only Son. Herein is love, compassion, mercy's self, That Jesus died for us, when we were sinners. Though equal with the Father, and arrayed With attributes that bowed the glowing hearts Of angels and seraphic natures high ; He took upon himself man's fleshly form, And toiled and taught and met with keen rebuke, And died at last to save his enemies. God aims to renovate, and strives to save, Nor willing smites the creatures he hath made. He seeks to change unreasonable hate To love, and render happy those, who have Destroyed themselves. And, with such merciful ends, He uses various means, adapted to the state And wants of those, whom he would guide and bless; To glory guide, and bless with endless bliss. GOD MERCIFUL IN JUDGMENTS. Whom God doth love, he chastens and reproves. When worldly lusts cleave to his followers, The love of honor, wealth, or carnal ease, He purines the soul, as if by fire ; With a consuming flame he burns the dross, And thus brings out the lustre of the ore. He makes the wealthy poor, the honored base, Sends racking pains on dwellers at their ease, And thus by sorrow, makes his people hear, Who, when He spoke in mercy, closed their ears, MEDITATIONS IN SOLITUDE. 175 Or listened but to the world's syren songs. Parents have loved their children more than God, And then, to save the sire, he takes the son, And plucks the daughter from the mother's arms, And makes them full of tears and desolate. But call him not unmerciful, unkind ; 'T is seeming cruelty, substantial love ; A father's heart beneath a frowning face. As, in the parched and thirsty wilderness, Moses did smite the rock, whence came relief To Israel's famished multitude, so God Doth smite, and smite with an almighty arm ; But from the wounded, broken, bleeding heart, He gently draws perennial blessings out ; Submission, penitence, returning joy, Enduring love and everlasting life. EFFICACY OF PRAYER. There is a power in supplicating lips, There is in every good man's fervent prayer A potency ; and it availeth much. Mark yonder aged man, unknown to fame, Who dwells in some lone cot remote, unseen, Embosomed deep in thick, embowering trees. Though poor, unhonored, ignorant perchance, At night he calls around his modest hearth His family, and reads the Word of God, With serious look, the index of his heart, And then devoutly prays. Prayer is his breath. At morning, noon, and night his humble cry, Prompted by penitence, and hope, and love, Is upward sent from a believing soul. 176 PATMOS, OR Is there no power in that ? And is his prayer, Unknown and all unhonored as he is,, Uttered in vain 1 Oh, no ! It cannot be ; But mounting upward to the God of heaven, And to Jehovah's bosom penetrating, It works its purpose. Those, who never heard His name or place, too low for their regards, May yet the blessing reap, unmeasured good. Oh, for a spirit of prayer devout and deep, A fervency and power of supplication, A ceaseless call and knocking at the gate And sanctuary of the Most High God, The giving up of soul Elijah prayed with, The fervency of Paul, or, more than either His power of prayer, who in the Garden prayed, Spending whole nights ! Then would the mourner's heart With joy be filled ; the sinner's dark career Of guilt be stopped ; the churches rise and from The dust would shake themselves, and soon be seen Wearing their shining robes. All nature calls, Throughout her wide and complicate domain, For more and deeper intercourse with God, Who gives the surety of his sacred Word, That praying breath is never spent in vain. THE GOOD SHEPHERD. The Shepherd loves his flock ; with care he guides Them to the pleasant pasture grounds and brooks, That murmur music soft, and kiss the roots Of elm and scented birch. And ever and Anon with pastoral pipe he breathes a strain, MEDITATIONS IN SOLITUDE. 177 That flocks, and streams, and woods, delight to hear. Oh, Christ ! Thou art our Shepherd, and we hear, Entranced with deepest ravishment, thy voice, Sweeter than sound of earthly shepherd's lute, For thine own lips have said, " i" know my sheep." Yes, Thou dost know them ; not a lamb shall stray, Entangled in the depths of woods remote, But Thou wilt mark its wanderings, and restore It safe to thine own chosen, cherished fold. MEDITATION. The Christian loves to meditate alone ; For when alone, he's not in solitude, But holds communion with the mighty God, And with his Son divine. Therefore he seeks The far remote and solitary place, The secrecy of woods, the walk retired, The banks of rivers, where the herb and flower In silent beauty speak their Maker's praise, The mountain and its caverned sanctuaries. And hence to him the preciousness of night, Of moonless, starless, solitary night ; For when the bright array of lighted heaven Is closed up in the universal blot Of beauty, stars within the soul shine forth, With golden ray melting the darkened veil Of unbelief, of sorrow, and of doubt, And bathing with a flood of light the heart. 15 178 THE SABBATH. The Sabbath, I. It is the time of rest, the Sabbath day, That summons from the heart the gentle strain ; Nor well may those withhold the votive lay, Who know the joys, that follow in its train. The Sabbath ! What associations cling, Holy and high, to that beloved name ! It is not mine upon poetic wing To soar aloft, and bear it forth to fame ; But e'en from one like me a tribute it may claim. II. How pleasantly above the eastern hill Its dawning comes ! Its golden light doth rest, All undisturbed, on tree, and bank, and rill, And laughing creeps into the wild bird's nest. The little bird, borne high on dewy wings, Renews his song ; there is no other sound ; Save where the bubbling brook in concert sings, And lowing ox sends loud his joys around, No longer to the yoke in patient labor bound. THE SABBATH. 179 III. And why should hapless man forever moil, Nor rest to body or to soul impart 1 Six days in seven are long enough for toil, The other shines for worship and the heart. When God, the Maker, framed the rising earth, From night and dull chaotic forms released, And singing stars proclaimed its wondrous birth, Upon the seventh morn his labor ceased : He sanctified the Day to wearied man and beast. IV. He gave it to the rich alike and poor ; He blessed and hallowed it, till time shall end ; And bade its light the languid limb restore, And come to prisoner and to slave a friend. When o'er the hills its signal is displayed, Silence shall reign, the city's murmur cease, The fervent haste of rural toil be stayed, E'en the tired steer, that knows but little peace, Shall claim its sacred hours, and gain a short release. V. This is the honor of its sacred ray ; The blessings these, that fly upon its wing ; Where 'er it comes, tired labor hies away, And he, who toiled, will sit him down and sing. See how the scythe hangs idly on the tree ! No sound is heard from yonder noisy mill ; The busy maiden's wheel stands silently; The smiting spade hath ceased the earth to till, The plough is in the glebe ; the ringing anvil still. 180 THE SABBATH. VI. It is a day of rest for passion too j Pale discontent no longer clouds his brow ; Anger, that looked with stern, distorted view, Calms his loud voice, and smooths his aspect now. E'en avarice, with firm relentless hold, Unclenches his hard grasp and patient sits, Nor scrambles here and there for muckle gold, As if beset for life or out of wits; And jealousy no more shakes in his green-eyed fits. VII. But there are other visitants — for, lo, Devotion comes with sweeping length of stole ; In her raised eye the sacred fervors glow, Disclosing clear her purity of soul. Two little children gather at her side, The one, called penitence, doth hardly dare To raise her mourning eye ; and with her hair She wipes away the tears, she would not hide ; No longer shall her feet in sinful paths abide, VIII. The other child, that held the parent hand, With eye undimmed by shadows or by tears, (Her gentle name is love,) doth smiling stand, With glowing heart, that hath noplace for fears; But peace upon her open brow doth shine, And joy is penciled on her aspect bright. Whoever to her presence may incline, Will find their sorrows vanish at the sight ; She doth but speak a word, and fills them with delight. THE SABBATH. 181 IX. Peace breathes in all around. The smoke ascends From yonder cottage through the silent air ; Quick with the scene Imagination blends, And sees beside the hearth the Grandsire there. He reads aloud the venerated Book, His form bent low, his tresses silver gray ; And, quickened by his words and serious look, The children, mindful of the Sabbath day, Bestow the patient ear, and learn the better way. X. The Sabbath to the cottager is dear, Because it welcomes to the hearth's bright blaze, The sons and daughters, who in toil severe Fulfill, remote from home, the other days. Their home, sweet home, is pleasant in their eyes ; But they are poor, and work gives honest bread. The Sabbath light, that gilds the ruddy skies, And sees them gathered in their humble shed, Calls from the parent heart fresh blessings on their head. XI. Nor man alone is blest. The lowing herd, That crowd around his door, express their joy ; The wild beast of the wood, the mounting bird, That high at heaven's gate finds sweet employ, Imbibe the chartered mercies of the day. No longer by the faithless hook betrayed, The spotted trout darts in his wonted play. The hare, that nestled in the thickest shade, Now leaps across the path, and o'er the sunny glade. 15* 182 THE SABBATH. XII. It is the day of Worship. Where the rill, Bright with the sunbeams, gives its soothing sound, The Church adorns the gently rising hill, And flowers spring up, and trees are planted round. The villagers, within its sacred wall, Are wont upon the Sabbath's hours to meet, Upon the great Creator's name to call, And pour their homage at the Saviour's feet, In supplication's voice, and anthem simply sweet. XIII. And now it is the customary time, When to their rural temple they repair. Filled with the thoughts of duty, pure, sublime, The Holy Bible in their hands they bear. Matrons their little flock prepare to lead ; And village maids, in youth's rejoicing bloom, And feeble, aged men, the staff that need, And childhood gay, with Sunday frock and plume, Churchward their solemn way at wonted hour resume. XIV. And from the holy place behold him rise, God's messenger ; his locks are thin and white ; He upward lifts his mildly glancing eyes, And supplicates the God of life and light, Not with mere lips, but with the spirit's breath ; For in his mind it is no vulgar prize, To pluck the soul from sin, and woe, and death, And plant it, starlike, in the spotless skies, To shine with quenchless blaze, when man and nature dies. THE SABBATH. 183 XV. He was indeed the shepherd of his fold, And sought in body and in soul their good. Unbribed to labor by the charms of gold, He patient toiled, and strong in virtue stood. The sordid ties, that human hearts control, The bonds of earth, swayed not his stedfast mind, That pointed, like the needle to the pole, To Him, who died to rescue human kind ; In nothing else did he abiding pleasure find. XVI. Sometimes his cherished people mourned their dead ; Perhaps a darling child his head doth bow ; And bitter are the tears the parents shed, As they bend o'er the loved one's pallid brow. At that sad hour the constant pastor near His sympathy and consolation lends. Skillful, he wipes away the mourner's tear, And shows that God, in what of ill he sends, Though now his ways are dark, some secret good intends. XVII. His days were days of watchfulness and prayer, And, while he trod himself the narrow road, He taught the lost to turn their footsteps there, And cast away transgression's heavy load. And for their help he plead the Holy Page, The promise fair, in words of light displayed, That those, who tread the heavenly pilgrimage And humbly seek, shall have the needed aid, To the Redeemer dear, though oft by sins betrayed. 184 THE SABBATH. XVIII. Nor was he all unheeded ; but his voice, As if an angel's joyous lips were nigh, Availed to make the trembling heart rejoice ; Nor seldom penitence bedewed the eye Of those, who long the Savior set at nought. Then was his spirit glad ; peace filled his soul, If he availed, by heavenly wisdom taught, To lead from sin, and its attendant dole, E'en one to better paths and virtue's blest control. XIX. Yes, there's a rest, he said, a Sabbath near, More pure and holy than we now behold. There may we all, in long communion dear, Together meet, the shepherd and the fold. Peace to his silent dust ! And may he find, As o'er that Sabbath clime his feet shall tread, The wanderer and the lost, the halt and blind, By precept taught and by example led, Up to the realms of light, to Christ their blessed head. EVENING REFLECTIONS. 185 Evening Reflections, Hushed was the tumult of the day, The evening's wonted breeze was still; The placid moon, with silver ray, Chequered the groves of vale and hill, And not a cloud o'er all the sky, Was witnessed by my wandering eye. The light was out in each lone cot, The farmer slept at nature's call, And sound or action reached me not, Save but the cricket in the wall. The beast was on his lair ; his breast The bird had pillowed on his nest. Then thought my soul of each dear scene, Where childhood sported gay and boon ; The gambols on the village green, Beneath the pale and watchful moon, When friends and nature had a charm The sting of sorrow to disarm. Nor did my soul find resting here ; But prompted by this hour of bliss, She soared above this earthly sphere, And found a scene more calm than this ; A heaven, where there is endless joy, No cares invade, no griefs annoy. 186 SENNACHERIB. Sennacherib. [" Then the angel of the Lord went forth, and smote in the camp of the Assyrians, an hundred and four-score and five thousand ; and when they arose early in the morning, behold, they were all dead corpses: So Sennacherib, king of Assyria, departed." Isa. xxxvii. 36, 37.] The trumpet pealed its joyful cry, The coal-black war-horse neighed ; The glittering banner floated high, With heart of steel and threatening eye Each warrior drew his blade. The setting sun at close of day, O'er Carmel's mount of dew, Bathed with its light the proud array Of champing steeds and plumage gay, And flags that glittering flew. But lo ! The morn returns from far, And snowy plume and sword, The haughty chief, the steed of war, The lifted trump, the smoking car, Have fall'n before the Lord. God's angel, like the desert's blast, Came flying down the sky ; He hurled his vengeance as he past, And every warrior breathed his last, And closed was every eye. DYING THOUGHTS. 187 Oh Lord, with Thee is endless might, To Thee be endless praise ; For Thou canst curb the crimson fight, The warrior's plume of glory blight, And quench his armor's blaze. Dying Thoughts. [" For what is a man profited, if he shall gain the whole world and lose his own soul ? or what shall a man give in exchange for his soul?" Matt. xvi. 26.] My spirit sinks beneath death's chilling blight, Earth's stars and suns no more for me shall shine ; But in eternity's broad, searching light, How shall I stand with such a heart as mine ; A heart so prone to earth, so far from God, In mercy's hour so vain, and so ingrate, So unsubmissive 'neath affliction's rod, So full of evil at its best estate ! With such a darkened heart I 'm called to steer My bark upon Eternity's broad sea; My sails are all afloat, and loud I hear The torrent waves dash wide and fearfully. And shall I perish 1 Lost or not, I go ! Oh, God ! To thee at this dread hour I turn. Oh, whisper to my soul, and let me know The humbled sinner Thou wilt never spurn. Hast Thou not said it! Dark I am, impure; And only through Thy love, my soul can be secure. Scripture Sonnets (i.) THE LIBERTY OF THE GOSPEL. [" Jesus answered them, Verily, verily, I say unto you, whosoev- er committeth sin is the servant of sin. If the Son, therefore, shall make you free, ye shall be free indeed." John viii. 34, 36.] If thou, oh God, wilt make my spirit free, Then will that darkened soul be free indeed ; I cannot break my bonds, apart from thee, Without thy help I bow and serve and bleed. Arise, oh Lord, and in thy matchless strength, Asunder rend the links my heart that bind, And liberate and raise and save, at length, My long enthralled and subjugated mind. And then with strength and beauty in her wings, My quickened soul shall take an upward flight, And in thy blissful presence, King of kings, Rejoice in liberty and life and light, In renovated power and conscious truth, In faith and cheerful hope, in love and endless youth. SCRIPTURE SONNETS. 189 (il.) DIVINE LIGHT. [" For Thou art my lamp. Oh Lord ; and the Lord will enlighten my darkness." — "The Spirit of the Lord is upon me, because he hath anointed me to preach recovery of sight to the blind." 2 Sam. xxii. 29 : Luke iv. 18.] On every side mysterious things abound, In earth and sky and ocean's deep domain, Which man's poor reason utterly confound, Beyond his power to fathom or explain. His mind is dark. In what way shall he see ? Oh, God ! Form thou thine image in my heart, Implant thy likeness in my spiritual part, And help me to behold all things in thee. Thou art the source of light. That light, when through My darkened mind its radiance is streaming, In all its shadowy, secret places beaming, At once dispels the dimness of my view. In thy light seeing light, my raptured eye Doth every where behold love and infinity. 16 190 SCRIPTURE SONNETS. (ill.) THE GOOD SHEPHERD. [" The Lord is my Shepherd ; I shall not want ; he maketh me to lie down in the green pastures ; he leadeth me beside the still waters." Ps. xxiii. 1, 2.] Blest Jesus ! Thou the gentle Shepherd art, That watchest for thy flock with sleepless care j The lambs within thy bosom thou dost bear, And warm the sick and fainting on thy heart. When beats the heated sun upon their head, And heaviness oppresses thy poor flock, Then dost thou lead them to some shadowy rock, Or where umbrageous trees are overspread. To pastures thou dost guide us by thy crook, Where tender plants and buds and flowrets grow, " Flowers red and white," that bend o'er waves below, The peaceful waves of many a cooling brook. Oh, gentle Shepherd ! guide us on our way, Watch o'er thy tender lambs, nor let them go astray. SCRIPTURE SONNETS. 191 (iV.) FEAR OF DEATH. [" For I am in a strait betwixt two, having a desire to depart, and to be with Christ ; which is far better." Phil. i. 23.] The body perishes, but not the mind ; The outward man decays, but that within Shall grow more pure and bright, like gold refined, Rebuilt in strength, and separate from sin. E'en now I feel the purifying flame, A fire from heaven is kindling in my heart, Diffusing greater joy than words can name, And pouring light through all the mental part. That fire shall burn long after the sad hour, When death shall bring the body to the grave ; Increasing in its brightness and its power, Long as eternal ages roll their wave. Why should we tremble, then, and fear to die ; Death but unbinds the soul, and frees us for the sky. 192 SCRIPTURE SONNETS. (V.) THE POWER OF GOD IN CREATION. [" Hearken unto me, Jacob and Israel, my called ; I am He ; I am the first ; I also am the last. Mine hand also hath laid the foun- dation of the earth, and my right hand hath spanned out the Heav- ens." Isaiah xlviii. 12, 13.] The boundless heavens, oh Lord, are made by Thee, And Thou hast made the stars that through them gleam., And Thou, the silver moon with placid beam ; They all proclaim Thy power and majesty. And Thou hast made the earth and all its fountains, The fountains, where the wild beast slakes its throat ; The myriads of birds, with vernal note, Cheering the forests waving on the mountains. And thou hast made the sea and all therein, Its caverned solitudes and rocky shore, Its heaving waves and everlasting roar, Its fishes and its huge Leviathan. Great God ! The everlasting God art Thou ; Before Thee let all hearts with humble reverence bow. SCRIPTURE SONNETS. 193 (VI.) THE SABBATH. [" Remember the Sabbath day to keep it holy. Six days shalt thou labor, and do all thy work. But the seventh day is the Sab- bath of the Lord, thy God." Exod. xx. 8, 9, 10.] Our nation's glory is her Sabbath's light, The day of quiet, purity, and rest. Her children then in holy acts unite, The world forgotten, worldly cares repressed. This is the day, " of all the week the best," The source of private bliss and public power : May praises, poured from the believing breast, And humble suplications fill each hour. And in our day of woe, our trying time, The Sabbath's God shall lend a listening ear, And coming swift upon the clouds sublime, For our protection and defence appear. He is the friend and helper of the cause Of those who venerate and keep his holy laws. 16* 194 SCRIPTURE SONNETS. (VII.) NECESSITY OF DIVINE ILLUMINATION. [" But the natural man receiveth not the things of the Spirit of God j for they are foolishness unto him ; neither can he know them, because they are spiritually discerned," 1 Cor.ii. 14.] Oh, send one ray into my sightless ball, Transmit one beam into my darkened heart ! On Thee, Almighty God, on Thee I call, Incline thy listening ear, thine aid impart ! In vain the natural sun his beams doth yield, In vain the moon illumes the fields of air ; The eye-sight of my soul is quenched and sealed, And what is other light, if shades are there ! Beyond the sun and moon I lift my gaze, Where round thy throne a purer light is spread, Where seraphs fill their urns from that bright blaze, And angels' souls with holy fires are fed. Oh, send from that pure fount one quickening ray, And change these inward shades to bright and glorious day. SCRIPTURE SONNNTS. 195 (VIII.) RESTORATION TO THE DIVINE IMAGE. [" We are changed into the same image from glory to glory, even as by the Spirit of the Lord." 2 Cor. iii. 18.] Upon the morning flower the dew's small drop, So small as scarcely to arrest the eye, Receives the rays from all of heaven's wide cope, And images the bright and boundless sky. And thus the heart, when 't is renewed by grace, Recalled from error, purified, erect, Receives the image of Jehovah's face, And though a drop, the Godhead doth reflect. [t hath new light, new truth, new purity, A rectitude unknown in former time, A love, that in its arms of charity Encircles every land and every clime ; Submission, and in God a humble trust, And quickened life to all, that's pure and kind and just. 196 SCRIPTURE SONNETS. (iX.) THE BLESSED NAME OF CHRIST. [" If ye be reproached for the name of Christ, happy are ye ; for the Spirit of glory and of God resteth upon yon. On their part he is evil spoken of, but on your part he is glorified." 1 Peter, iv. 14.] Whate'er our griefs in life, whate'er in death, If doomed perchance to feel the martyr's flame, Still, with our last and agonizing breath, In joy will we repeat Christ's precious name : Oh ! there's a magic in that glorious word ; No other has such power ; the mighty voice, From senatorial lips and patriots heard, Can ne'er like this enkindle, rouse, rejoice. For Christ's dear name the saints, without a groan, In times of old met death upon their knees ; For Christ's dear name the lonely Piedmontese Down headlong o'er the crimson rocks were thrown. That blessed name gives hope and strength and zeal, That sets at nought alike the flood, the fire, the steel. SCRIPTURE SONNETS. 197 (X.) TRUE RECTITUDE. ["And herein do I exercise myself, to have always a conscience void of offence toward God and toward men." Acts xxiv. 16.] What constitutes the true nobility ? Not wealth, nor name, nor outward pomp, nor power ; Fools have them all ; and vicious men may be The idols and the pageants of an hour. But 't is to have a good and honest heart, Above all meanness and above all crime, And act the right and honorable part In every circumstance of place and time. He, who is thus, from God his patent takes, His Maker formed him the true nobleman ; Whate'er is low and vicious he forsakes, And acts on rectitude's unchanging plan. Things change around him ; changes touch not him ; The star, that guides his path, fails not, nor waxes dim. 198 SCRIPTURE SONNETS. (XI.) SUBJECTION TO GOD. [" See now that I, evenj, am he, and there is no God with me ; I kill and I make alive ; I wound and I heal ; neither is there any that can deliver out of my hand.'' Deut. xxxii. 39.] Sometimes doth my up-lifted heart suggest It is not good Jehovah's yoke to bear ; Forgive, oh God, the thought, and teach my breast There's safety in thine arm, and only there. If God be not my master, where 's my place ? If I his kingdom leave, where shall I go ? E'en frighted Chaos bows before his face, And Hell's dark world doth his dominion know. May my poor will, O God, be bowed to thine, Each thought, each purpose, feeling, as thine own, Ever harmonious with thy great design, And humbly circling round the central throne. In thee Ijlive, with thee move joyous on, Without thy power am lost, extinct, and gone. SCRIPTURE SONNETS. 199 (XII.) THE MILLENNIAL DAY. [" They shall not hurt nor destroy in all my holy mountain : for the earth shall be full of the knowledge of the Lord, as the waters cover the sea." Isa. xi. 9.] Upon God's Holy Mountain all is peace. Of clanging arms and cries and wail, no sound Goes up to mingle with the gentle breeze, That bears its perfumed whispers all around. Beneath its trees that spread their blooming light, The spotted leopard walks ; the ox is there ; The yellow lion stands in conscious might, Beneath the dewy and illumined air. A little child doth take him by the mane, And leads him forth, and plays beneath his breast. Nought breaks the quiet of that blest domain, Nought mars its harmony and heavenly rest : Picture divine and emblem of that day, When peace on earth and truth shall hold unbroken sway 200 SCRIPTURE SONNETS. (XIII.) THE SOVEREIGN WILL. [" Thou hast a mighty arm ; strong is thy hand, and high is thy right hand." Psalm lxxxix. 13.] There is one ruling power, one sovereign will, One sum and centre of efficiency. 'T is like the mystic wheel within the wheel The prophet saw at Chebar. Its decree Goes from the centre to the utmost bounds Of universal nature. Its embrace And penetrating touch pervades, surrounds Whate'er has life or form or time or place. It garnishes the heavens, and it gives A terror and a voice to ocean's wave. In all the pure and gilded heights it lives, Nor less in earth's obscurest, deepest cave. Around, above, below its might is known, Encircling great and small, the footstool and the throne. SCRIPTURE SONNETS. 201 (XIV.) HE STANDETH AT THE DOOR. [ u My head is filled with dew. and my locks with the drops of the night." Cant. v. 2.] The stars are shining from their depths of blue, And one is standing at the door and knocks ; He knocks to enter in. His raven locks Are heavy with the midnight's glittering dew. He is our Friend ; and great his griefs have been, The thorns, the cross, the garden's deep distress, Which he hath suffered for our happiness ; And shall we not arise, and let him in ? All hail, thou chosen one, thou source of bliss ! Come with thy bleeding feet, thy wounded side ; Alas, for us Thou hast endured all this ; Enter our doors, and at our hearth abide ! Chill are the midnight dews, the midnight air ; Come to our hearts and homes, and make thy dwelling there. 17 202 SCRIPTURE SONNETS. (XV.) CONFIDENCE IN GOD IN BEREAVEMENTS. [" A voice was heard in Ramah, lamentation, and bitter weep- ing ; Rachel, weeping for her children, refused to be comforted for her children, because they were not." Jer. xxxi. 15.] Why has my child, my darling child departed? Why has my God in wrath that loved one taken ? Leaving me desolate and broken-hearted, O'erwhelmed and prostrate, hopeless and forsaken. And is it all in wrath that I am smitten, And pressed with burdens heavy to be borne ? Hope yet, my soul, in God, for he hath written With his own finger, blessed are they who mourn. Perhaps I loved my child more than my God, Neglecting and forgetting every other, And He in mercy sent the chastening rod, And took away the child to save the mother. Farewell, then, earth ! Why should I look below ? I too will take my staff, and weeping heavenward go. SCRIPTURE SONNETS. 203 (XVI.) THE LIGHT OP FAITH. [" These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and em- braced them, and confessed that they were strangers and pilgrims on the earth." Heb. xi. 13.] The light of Faith doth guide us kindly on, Like Israel's cloud by day and fire by night. High o'er our heads, its splendor waxes bright, When every other blaze is dark and gone. By Faith did Noah sail upon the flood, By Faith did Abraham offer up his son ; By Faith the prophets and apostles won A crown in heaven, on earth a crown of blood. Their journey here was through a sea of flame ; They trod it fearless, for before their eye The star of faith shone brightly in the sky, And showed upon each beam Christ's blessed name. Oh, let it shine for us, till we, as they, Shall climb these rugged cliffs, and reach the hills of day. 204 SCRIPTURE SONNETS, (XVII.) MEEKNESS OF SPIRIT. [" Blessed are the meek ; for they shall inherit the earth. Bless- ed are the peace makers ; for they shall be called the children of God." Mat. v. 5, 9.] When there are clouds and tempests in the mind, And peace and mercy are by wrath displaced, It breaks the plan of love which heaven designed, And turns the blooming garden to a waste. Then keep thy soul in peace and quietness, And strive each evil passion to restrain, And God will smile upon thee, and will bless, And his bright image in thy breast maintain. He, who did bow his blessed head in woe, The Saviour of the meek and lowly heart, Did he not pray for those who struck the blow, And bless the ruffian hand that aimed the dart ? Oh, be like Him, calm, patient, self-controlled, He, who can rule himself, has richer wealth than gold. SCRIPTURE SONNETS. 205 (XVIII.) GOD ANGRY WITH REBELLIOUS NATIONS. [" Therefore, thus saith the Lard God, I will even rend it with a stormy wind in my fury ; and there shall be an overflowing shower in mine anger, and great hail-stones in my fury to consume it." Ezek. xiii. 13.] Oh, God ! when nations rise against thy power, And stand with haughty and rebellious eye ; Then do the angry, muttering thunders lower, And stormy lightenings cleave the trembling sky. Oh, who, unscathed, thy vengeance shall defy, Thy day of desolation, blood, and flame 1 Jehovah is not man, that he should lie, And see dishonor put upon his name. He buried haughty Babylon in dust, E'en his beloved Zion felt the rod ; There is no hope, no confidence, no trust, But in the favor and the arm of God. His friends are safe, secure from every foe, His enemies shall bow, and fall beneath his blow. 17* 206 SCRIPTURE SONNETS, (XIX.) GOD RIGHTEOUS IN JUDGMENTS. ["Clouds and darkness are round about him; righteousness and judgment are the habitation of his throne." Ps. xcvii. 2.] Sad is my heart, embittered with deep grief, E'en as a bulrush I bow down my head ; The dark, substantial clouds are overspread, I see no friendly hand, find no relief. No more I taste the joys which once I tasted, My hopes, my honors, and my pleasures flown ; There's nought on earth which I can call my own ; All blackened, withered, torn away, and wasted, And, in their stead, afflictive tears and woe. Oh, give me faith, Thou holy, sovereign Power, That I may know the hand that smites me so. Oh, give me faith, when the dark tempests lower, To yield Thee reverence and submission due ; Thou art the righteous God, thy judgments just and true. SCRIPTURE SONNETS. 207 (XX.) CONSOLATION IN THE GOSPEL. [" That we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us : which hope we have as an anchor to the soul both sure and steadfast." Heb. vi. 18, 19.] How beautiful, as fades the gloom of night, How beautiful the early sunbeams fall In long and leveled lines of light, o'er all The wide expanse of plain, and vale, and height, And clothe them with a young and purple bloom ! So, when my heart environed is with sorrow, And from the earth no ray of hope can borrow, The Gospel's glory dissipates its gloom. That Gospel plants a sun within my breast, Which hath the power to change dark shades to day ; Unchanged, unfailing, it transmits its ray, And e'en in sorrow makes my bosom blest. The vales throw off their shades, the mists take wing, The flowers unfold their leaves, the birds start up and sing. 208 SCRIPTURE SONNETS. (XXI.) THE POOR OF THIS WORLD RICH IN CHRIST. [" And he lifted up his eyes on his disciples, and said, Blessed be ye poor : for yours is the kingdom of God." Luke vi. 20.] In yon dark forest dwells an aged man, Whose hoary beard descending sweeps his breast ; His numerous days " are dwindled to a span," He waits for his dismissal and his rest. He hath no worldly wealth, no worldly fame, But inward wealth and joys of soul are his ; For he doth love the Saviour's blessed name, And prayer and praising constitute his bliss. In every evening star a God he sees, In the wild mountain wind a God he hears, And bending to the earth his aged knees, He pours his prayer into Jehovah's ears. His soul ascending above earthly things, Finds audience high in heaven, the glorious King of kings. SCRIPTURE SONNETS. 209 (XXII.) STRENGTH FROM THE CROSS. [" But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is cruciiied unto me ; and I unto the world." Gal. vi. 14.] Oh, who shall sing the joyful song at last? Oh, who shall raise in heaven the conqueror's strain, O'er foes subdued, and inward vices slain, And seasons of temptation safely passed ? 'T is he, who counts all other things but dross, When put into the scale with God's dear Son ; Who willingly the Christian race doth run, And fights, and toils, and conquers, in the cross. The cross imparts perennial peace within ; The cross resists and scatters outward foes ; 'T is by the cross the saints their victories win, And rise to glory, as their Saviour rose. Then heed not earthly shame nor earthly loss, But count it all for good, if thou may 'st bear the cross. 210 SCRIPTURE SONNETS. ( XXIII.) VANITY OF LIFE. [" As for man, his days are as grass ; as a flower of the field, so he flourisheth. For the wind passeth over it, and it is gone ; and the place thereof shall know it no more." Ps. ciii. 15, 16.] And they are gone, the friends that once I knew ; I look in vain to find them ; low and still They coldly lie, shut out from human view, And from the joys which erst their breasts could fill. No more for them the rosy morn shall gleam, Nor wild-bird charm their ear at day's sweet close ; No more shall friendship soothe life's fevered dream, And love's sweet voice allure them to repose. But, oh, 't is vain to murmur or bewail, Dwells ought on earth, that long on earth shall be ? The columns of the world itself shall fail, Its gorgeousness shall fade, its pomp shall flee. J T is a small thing to die, if we shall rise In renovated bliss, unchanging in the skies. SCRIPTURE SONNETS. 211 (XXIV.) THE RULER OF THE NATIONS. f " The nations shall rush like the rushing of many waters ; but God shall rebuke them, and they shall flee far off, and shall be chased as the chaff of the mountains before the wind, and like a rolling thing before the whirlwind." Is. xvii. 13.] There is a God, whose searching eye doth look Into the hearts of private men and kings; Who turns the nations, as the running brook, And mighty empires to subjection brings. If nations to his will and ways are given, He binds them fast to his eternal throne, But scatters, as the chaff by winds is driven, Such as forget his laws, and such alone. See Rome, with flags unfurled and eagles spread ! 'T was virtue made her powerful at first ; When virtue failed, and honor bowed its head, An angry God did smite her to the dust, Sheer from her seat of pride and empire hurled, And made her thence the scorn and hissing of the world. 212 SCRIPTURE SONNETS. (XXV.) THE PLACE OF REFUGE* [" A man shall be as an hiding place from the wind, and covert from the tempest." Is. xxxii. 2.] The clouds are gathering in the distant sky ; I hear the fiercely muttering thunders roll ; Terrors invade my breast ; my trembling soul Looks forth around, but sees no refuge nigh. Ah, whither shall I flee ? What friendly hand Shall guide me to some safe, select retreat, Where, while the dark, perpetual tempests beatj Unscathed, uninjured, I may safely stand 1 He comes ! He comes ! I see the platted crown \ I see the bleeding feet, the wounded side. Now let the bellowing storm rush fiercely down, Thy smile shall comfort me, Thine arms shall hide. With Thee, Thou dear Redeemer, are no fears ; Thou scatterest all my doubts, and wipest all my tears. SCRIPTURE SONNETS. 213 (xXVI.) GOD WORSHIPPED IN HIS WORKS. [" The heavens declare the glory of God : and the firmament showeth his handy work. Day unto day uttereth speech, and night unto night showeth knowledge. There is no speech nor language, where their voice is not heard." Ps. xix. 1, 2, 3.] Men use a different speech in different climes, But Nature hath one voice and only one. Her wandering moon, her stars, her golden sun, Her woods and waters, in all lands and times, In one deep song proclaim the wondrous story. They tell it to each other in the sky, Upon the winds they send it sounding high, Jehovah's wisdom, goodness, power, and glory. I hear it come from mountain, cliff, and tree, Ten thousand voices in one voice united ; On every side the song encircles me, The whole round world reveres and is delighted. Ah ! why, when heaven and earth lift up their voice, Ah ! why should man alone nor worship nor rejoice ? 18 214 SCRIPTURE SONNETS. (XXVII.) THE HIDDEN LIFE. ["Set your affection on things above, not on things on the earth. For ye are dead, and your life is hid with Christ in God." Col. iii. 2, 3.] My life is folded in the life of Jesus, No longer mine, but purchased by that tide, That crimson tide, which shed on Calvary, frees us From those dark stains that in our hearts abide. My life is hid with Christ, and I am His. Whate'er his will, that am I bound to do; If He doth call me to far lands and seas, I hear his summons, and his steps pursue. Where'er He goes, I cannot stay behind ; In what He does, my hand shall have employ ; Whene'er He suffers, sorrow fills my mind; When He rejoices, I partake the joy. He bought me by his blood, and I am his ; I have no other will, no other grief nor bliss. SCRIPTURE SONNETS. 215 (XXVIII.) HELP IN THE WILDERNESS. [" Who is this that cosneth up from the wilderness, leaning upon her beloved ? " Cant. viii. 5.] Alas ! We travel in the desert now, Obscure our way, perplexed the paths we tread ; With thorns and briars the vales are overspread, The mountains fright us with their angry brow. But who is this that hears us in distress, And when we fear we ne'er shall travel through, Doth sudden burst upon our raptured view, And goes before us in the wilderness ? The Saviour comes ! We lean upon his arm, And resting there, find strength amid our woe ; The tempests cease, that filled us with alarm, And o'er the burning plains the fountains flow. No more the storms assail, the thunders roll, But angels' songs are heard, and pleasures fill the soul. 216 SCRIPTURE SONNETS. (XXIX.) TRUST IN THE SAVIOUR. [" It is better to trust in the Lord, than to put confidence in man. It is better to trust in the Lord, than to put confidence in princes." Ps. cxviii. 8, 9 ] In man, estranged and weak, put not thy trust, Who, like the " flower of grass," doth pass away. His friendships, like himself, shall soon decay, His powers, his gifts, his promises are dust. But there is one in whom thou canst repose Unshaken confidence, who will impart Security to every broken heart, And give thee victory over all thy foes. The love of Jesus Christ will never fail, The love of thy Redeemer ne'er grow cold. When friends are faint, and enemies wax bold, Thou shalt arise, and in his strength prevail. Gird on thine armor ; strive in Jesus' name ; In that and that alone thou'lt ne'er be put to shame. SCRIPTURE SONNETS. 217 (XXX.) SUPPORT IN AFFLICTION. ["God is our refuge and strength, a very present help in trouble. Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea." Ps. xlvi. 1, 2.] When, Father, thou dost send the chastening rod, Oh, what am I, that I should dare reply, Thy love arraign, thy righteousness deny, And set the creature in array with God 1 Far be it from my soul to question Thee, For I am nought. Be this my only prayer, That I may have due strength the rod to bear, And bless the hand that doth environ me. So that, what time the outward man doth perish, Smitten with many stripes, inflicted deep, The inward man renewed hopes may cherish, And high above the storms in glory sweep. We sink in the deep waters ; but thy hand Shall hold us in the waves, and bring us safe to land. 18* 218 SCRIPTURE SONNETS. (XXXI.) CHRISTIAN BENEVOLENCE. [" Which now of these three, thinkest thou, was neighbor unto him that fell among the thieves ? And he said, He that showed mercy on him. Then said Jesus unto him, Go, and do thou like- wise." Lukex. 36, 37.] Who is my brother? 'T is not merely he, Who hung upon the same loved mother's breast; But every one, whoever he may be, On whom the image of a man 's imprest. True Christian sympathy was ne'er designed To be shut up within a narrow bound ; But sweeps abroad, and in its search to find Objects of mercy, goes the whole world round. 'T is like the sun, rejoicing east and west, Or beautiful rainbow, bright from south to north ; It has an angel's pinion, mounting forth O'er rocks, and hills, and seas, to make men blest. No matter what their color, name, or place, It blesses all alike, the universal race. SCRIPTURE SONNETS. 219 (XXXII.) THE BOOK OF JUDGMENT. [" And I saw the dead, small and great, stand before God ; and the books were opened ; and another book was opened, which is the book of life ; and the dead were judged out of those things which were written in the books, according to their works.'' Kev. xx. 12.] Where is the Judgment Book, which God doth keep ? Where is the record he hath made of sin ? So that at last it shall awake from sleep, And legibly appear ? It is within. The Judgment Book is every man's own breast. This is the tablet God hath graved upon ; More lasting is the stamp that 's there impressed, Than if it were inscribed on wood or stone. The wood may change to dust, the stone may break, And what is written there at last decay ; But the inscription, which the soul doth take, Will never, through all ages, waste away. Men may, on earth, turn from this book their sight, But not, when made to gleam in the great Judgment light. 220 SCRIPTURE SONNETS. (XXXIII.) THE SOURCE OF HAPPINESS IN THE SOUL. [" Keep thy heart with all diligence ; for out of it are the issues of life." Prov. iv. 23.] The soul hath power, through God's mysterious plan, To mould anew and to assimilate The outward incidents that wait on man, And make them like his hidden, inward state. If there 's a storm within, then all things round The inward storm to clouds and darkness changes; But inward light makes outward light abound, And o'er external things in beauty ranges. If but the soul be right, submissive, pure, It stamps whate'er takes place with peace and bliss ; If fierce, revengeful, and unjust, 't is sure From outward things to draw unhappiness. Then watch, and chiefly watch, the inward part, For all is right and well, if there 's a holy heart. SCRIPTURE SONNETS. 221 (XXXIV.) DEATH OF A YOUNG CHRISTIAN. [" And God shall wipe away all tears from their eyes ; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain : for the former things are passed away." Rev. xxi. 4.] Like the fair flower, that 's cropped in early spring, Hushed is thy heart, and dimmed thy beauty's bloom ; But memory still around thy dust shall cling, Affection haunt thee e'en beyond the tomb. Though clothed in light, and risen to joys divine, Lost to the world and all its empty charms, Once more our tears would freely flow with thine, Once more we 'd clasp thee fondly to our arms. But, oh, forbear, the cherished thought forego, And hush to peace the heart's tumultuous strife, Since at her feet the sacred waters flow, And waving o'er her blooms the tree of life. If this sad parting fills our hearts with pain, To her 't is peace, and triumph, and immortal gain. 222 SCRIPTURE SONNETS. (XXXV.) LIVING NEAR TO CHRIST. [" For our conversation is in heaven ; from whenee also we look for the Saviour, the Lord Jesus Christ." Philip, iii. 20.] When the bright sun is nearest to the earth, In vernal months and days of summer bloom, The buds and flowers and bending fruits have birth, Instinct with life and beauty and perfume. And so the man, who near the Saviour lives, Finds his heart kindling 'neath that radiant face ; The cheering light and heat the Saviour gives, And renovates and blesses with his grace. But if the Christian keeps himself away, And follows Christ, as Peter did, far off,* But seldom meditates, nor loves to pray, Or meets, on doubtful ground, with those who scoff, His heart grows cold, no genial ray shall bless, 'T will be Siberian waste, mere ice and barrenness. * At the time of his denying the Saviour. See Matt. xxvi. 58. SCRIPTURE SONNETS. 223 (XXXVI.) MEDITATING ON CHRIST. [" My heart was hot within me j while I was musing, the fire burned : then spake I with my tongue." Ps. xxxix. 3.] Thy heart is sad ; and deeply thou complainest That dull and wandering thy affections prove, That lingering far, so often thou remainest Apart from Him, who claims thy highest love. Oh, meditate Him more, and the world less, At morn and pensive eve give Him thy thought, Recall, how He hath saved thee, and doth bless With that redemption, which his life-blood bought. Yes ! Deeply think, till thou hast deeply felt ; When thought is busy, love is busy too ; Oh, think, until thy stony heart doth melt, Of all thy Saviour did, and yet will do ; How he hath condescended, suffered, died, And even now doth clasp thee to his bleeding side. 224 SCRIPTURE SONNETS. (XXXVII.) THE GLIMPSE OF HEAVEN. [" But now they desire a better country, that is, a heavenly ; wherefore God is not ashamed to be called their God : for he hath prepared for them a city." Heb. xi. 16.] When on some voyage of trade in distant seas, The gallant ship has ploughed for many years, At last, with sails rejoicing in the breeze, Her own, her lovely native coast she nears ; The hardy sailors look from deck and mast, Their fathers' hills and hamlets to descry; As one by one they point them out, full fast Unwonted tears of gladness fill the eye ; They shout with joy ; 't is their own native land ; Where brothers, sisters, fathers, grandsires dwell. So, when the Christian on life's bounds doth stand, On heaven's bright hills his eyes with fervor dwell, His blessed Father's home is in his sight, He shouts aloud with joy, unspeakable delight. SCRIPTURE SONNETS. 225 (XXXVIII.) THE LAST TRUMP. [" In a moment, in the twinkling of an eye, at the last trump : for the trumpet shall sound, and the dead shall be raised." 1 Cor. xv. 52.] When the last trump shall sound, all earth shall hear. The sea's wide tumbling waves be fixed with dread, The startled mountains turn their iron ear, The hills shall flee away, and hide their head. Leviathan shall plunge into his cave. His deepest cave ; the lion to his den ; In the black clouds the birds their wings shall wave, And screaming loud, respond the cries of men ; And men, poured forth from cot and splendid hall, Shall mingle with the cattle in the fields, While, tost and breaking at the trumpet's call, The rending ground beneath their footstep yields. When all is changing, all in horror mixed, The Christian's soul remains believing, calm, and fixed. 19 226 SCRIPTURE SONNETS. (XXXIX.) THE RESURRECTION. [" It is sown in corruption, it is raised in incorruption : it is sown in dishonor, it is raised in glory : it is sown in weakness, it is raised in power." 1 Cor. xv. 42, 43.] Sometimes my heart, too prone to doubt, will say, How can the cold and sleeping dead revive? Impossible, that mouldering dust and clay Should ever with an angel's beauty live ! But look thou forth o'er all the fragrant earth, With leaf and bud, with fruit and flowret strown ; It is but yesterday they all had birth, From dust produced, from foul corruption grown. And cannot God, who bids the grass to rise, Who gives the leaf its shape, the flower its hue, Man's fallen clay to quickened life surprise, And give to that its share of beauty too ! Oh, then, thy fears dispel, thy doubts repress, Nor think it hard for God to raise, adorn, and bless. SCRIPTURE SONNETS. 227 (XL.) THE TRUE GROUND OF JOY. [" Notwithstanding, in this rejoice not, that the spirits are sub- ject unto you ; but rather rejoice, because your names are written in heaven." Luke x. 20.] Rejoice not in thy wealth of house and fields, Nor build your hopes and bliss on earthly fame ; Earth but a momentary glory yields, Its brightest joys are as an empty name. Oh, fix no fondness there ; 't will prove a thorn ; Many, that deeply loved, have deeply rued Attachments so unworthy ; and they warn Others from treading where their feet have stood. The Saviour teaches a far wiser course, To deem it glory, not that we possess Mere wealth or power, or learning's proud resource, Which mock us with the show of happiness ; But that we have, in that dread Book on high, Our names inscribed of God, in words that never die. 228 SCRIPTURE SONNETS. (XLI.) THE PRIDE OF MAN CONFOUNDED. [" And he saith unto him, Friend, how earnest thou in hither, not having a wedding garment ? And he was speechless." Matt, xxii. 12.] Men reason oft in speech magnificent Of freedom, fate, fore-knowledge, rectitude ; Puffed up with pride, their rebel breath is spent In proving God unjust, their own ways good. With microscopic eye His works they scan, And countless ills detect which they could mend ; (As if mere dust could frame a better plan,) And thus in Atheist madness live and end. But in the last great day, when Christ shall come, Girt round with angel bands and sainted men, And reckon up of words and deeds the sum, Of evil deeds, and thoughts, and speech, where then Will be their haughty look, their captious word 1 O'erwhelmed and dumb they stand; and nought but grief is heard. SCRIPTURE SONNETS. 229 (XLII.) THE PHYSICIAN OF THE MIND. [" And Jesus answering, said unto them, They that are whole need not a physician ; but they that are sick. I came not to call the righteous, but sinners to repentance.'' Luke v. 31.] He makes the deaf to hear, the blind to see, Restores the faint, and doth the bleeding bind, But shows himself more strong in charity, In healing the diseases of the mind. Thou sick and bowed of soul, to Jesus go ! Tell him how weak and how diseased the heart, And learn how he compassionates your woe, And plucks the spirit's, as the body's smart. He quells the fears that throng thee and annoy, With brighter views the intellect doth fill, Gives strength to hope, and permanence to joy, And aids with power divine the doubting will. Others may heal the body ; Christ makes whole, (And only He hath power,) the crushed and fallen soul. 19* 230 SCRIPTURE SONNETS. (XLIII.) SORROW FOR SIN. ["I will arise and go to my father, and will say unto him, Father, I have sinned against heaven and before thee, and am no more worthy to be called thy son." Luke xv. 18, 19.] In dust and ashes let me humbled lie, For I have sinned against my God and friend ; Nor ever upward lift my troubled eye, But only tears let fall and groanings send. And wilt Thou hear, who, merciful as just, Dost pity on the bleeding bosom take ? Yes, Thou wilt mark the suppliant in the dust, The bowed and bruised reed Thou wilt not break ! Here is my hope, and it is only here ; For I have sinned — how much God only knows ; Thy law have broken, put away thy fear, And caused the sneer and scoffings of thy foes. Low in the dust my worthless head I lay, Till God shall hear my prayer, and take my guilt away. SCRIPTURE SONNETS. 231 (xliv.) Christ's yoke easy. [" Come unto me all ye that labor, and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me : for I am meek and lowly in heart ; and ye shall find rest unto your souls." Matt. xi. 28, 29.] Where love is strong, 't is easy to obey ; 'T is thus the grateful and devoted child, Who tends his aged parents night and day, Finds all his labors by his heart beguiled. The light of love can make deep darkness bright, And change a bed of thorns to beds of roses ; 'T is love, celestial love, that makes so light The yoke, which Jesus on his friends imposes. Prompted by this, with ready will and hand, They follow in the path, which He hath trod ; Revere alike his life and his command, And bow with gratitude beneath his rod. Nothing is grievous which he bids to do ; Where love inspires the heart, life, hope, and strength are new. 232 SCRIPTURE SONNETS. (XLV.) LOVE OF THE WORLD. [" For what is a man profited, if he shall gain the whole world and lose his own soul ? or what shall a man give in exchange for his soul?" Matt. xvi. 26.] Why should we love the world? Why thus bestow Affections on its perishable toys, And while we seek for pleasures mean and low, Deprive our souls of high and holy joys ? Is not God jealous 1 Will he let us cling So fondly to the things below the skies, And nought but cold and heartless offerings bring To the All-good, All-perfect, and All-wise 1 Oh, break the tie, that doth so closely bind The groveling thought and vain desires to earth ; And let the rapt, emancipated mind Soar to the better region of its birth, And feed on angel's food. Let God supply, And his divine perfections, joys that never die. SCRIPTURE SONNETS. 233 (XLVI.) I SHALL YET PRAISE HIM. [" Why art thou cast down, Oh my soul ? And why art thou disquieted within me ! Hope thou in God, for I shall yet praise him, who is the health of my countenance, and my God.'' Ps. xlii. 11.] At that dim hour, when ploughmen first arise, Roused from their homely couch and deep repose, When stars still linger in the changing skies, And in the East the dawning feebly glows, ' 'T is doubtful long, which of the two bears sway, The nascent day or unextinguished night, Till ruddy morn, at length, with bright array, Proclaims the triumph of victorious Light. So when there breaks upou the heart's domain The Light Divine, which mars the shades within, Oh, who can tell which of the two shall reign, The recent purity or ancient sin? And yet the inward Light, like outward day, Shall shine, revealed at last, with a triumphant ray. 234 SCRIPTURE SONNETS. (XLVII.) A DIVIDED MIND, [" For where your treasure is, there will your heart be also. The light of the body is the eye ; if therefore thine eye be single, thy whole body shall be full of light. But if thine eye be evil, thy whole body shall be full of darkness." Mat. vi. 21, 22, 23.] Oh, that I had not this divided heart, A mind, self-sundered, and at war within ; Which gives, or seems to give, to heaven a part, But gives, alas, a greater part to sin. Sometimes I think the victory to gain, And plant my standard on the heavenly height; But suddenly imperious passions reign, And put my faithfulness and hopes to flight. My conscience prompts me to the better way, The Holy Spirit makes it still more clear, But foul temptation leads my steps astray, And Heaven is lost, because the World is dear. 'T is He in triumph and in peace shall run, The Christian's trying race, whose heart, whose soul, is one. SCRIPTURE SONNETS. 235 (XLVIII.) SUBMISSION IN SICKNESS. [" It is good that a man should both hope and quietly wait for the salvation of the Lord." Lam. iii. 26. " Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord, that the Lord is very pitiful and of tender mercy." James v. 11.] God gives to each his task ; but what is mine ? What work doth he require of one like me ? Who, grieving, on the couch of sickness pine, And know no hours but those of misery. By others I am tended. Would I go To feed the poor, or unto heathen lands, Here am I fastened on this bed of woe, With feet that walk not, and with moveless hands. 'T was thus I cherished wicked discontent, And inly blamed Jehovah's righteous ways, When suddenly a voice, in mercy sent, Reproves my striving heart, and gently says : If thou indeed for nothing else art fit, This work at least is thine, in patience to submit. 236 SCRIPTURE SONNETS. (XLIX.) LIGHT IN GOSHEN, [" And Moses stretched forth his hand towards heaven ; and there was a thick darkness in all the land of Egypt, three days. They saw not one another, neither rose any from his place for three days ; but all the children of Israel had light in their dwellings.'' Exodus, x. 22, 23.] In ancient times, when God in anger came, And troubled Egypt with his mighty hand, The rayless sun withdrew his midday flame, And clouds and darkness filled the sightless land. But there was light in Goshen. On it lay, On pleasant hill and vale, and flower and tree, The moon's resplendent beam, the sunlight's ray, The free stars, singing in their liberty. Thus is it now. God's people walk in light, With changeless day to cheer them and to guide ; But o'er the godless throng reigns Egypt's night, The sun and moon and stars their radiance hide. 'T is God, whose glorious light is never dim, Illuminates the host, that faithful follow him. SCRIPTURE SONNETS. 237 (l.) THE VOYAGE. ["When thou passest through the waters, I will be with thee; and through the rivers they shall not overflow thee.'' Isa. xliii. 2.] Fair stream, embosomed in yon pleasant vale, That in thy quiet beauty sweep'st along ! How oft I skimmed thee with my slender sail, How oft I poured upon thy banks my song ! 'T was then I marked the autumn's blushing leaves Sink, wafted slowly in the quiet air ; Thy silver wave the roseate gift receives, And hastes its treasure to the deep to bear. So man shall pass, borne on the stream of time, A moment seen, and seen, alas, no more. Dark is the wave ; and distant is the clime ; But lift, in strength divine, the struggling oar ; And then, thou wanderer of life's troubled sea, Nor angry storm, nor rocks, nor wave, shall injure Thee. 20 238 SCRIPTURE SONNETS. (li.) THE GRAVE OF THE BEAUTIFUL. [" So also is the resurrection of the dead. It is sown in corrup* tiou ; it is raised in incorruption : it is sown in dishonor ; it is raised in glory : it is sown in weakness ; it is raised in power.'' 1 Cor. xv. 42, 43.] Where, near yon river's brink, the willows wave, And summer's flowers to golden life have sprung ; Is dimly seen the village maiden's grave, Forever gone, the beautiful and young. The boatman turns to that sad spot his eye, When o'er the wave his lingering sail is spread, And see, when sunset gilds the pictured sky, Her sister maids draw near with silent tread. Alas, how oft the gems of earth grow pale, And stars, that blessed us, dim their rising ray ! But not in vain their beauty do they veil, And see their earthly glory pass away. For beauty here, they snatch immortal bloom, And light, eternal light, doth blossom on the tomb. SCRIPTURE SONNETS. 239 (lii.) THE CHRISTIAN PILGRIM. [" These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and em- braced them, and confessed that they were strangers and pilgrims on the earth." Heb. xi. 13.] Farewell, my native country ! Thy bright star, Thy sky, green woods, clear waters, no more greet Mine eye delighted. But with pilgrim feet, In waste and horrid lands, I wander far. I wander far, unknown, but not dismayed ; I leave my native country ; but my soul, Unmoved, unshaken, in its purpose whole, On higher power, than aught of earth, is stayed. My God shall be my country ! I will call, And he will hear me in the desert place. When troubles come, before his feet I fall, And then he sheds the sunshine of his grace. On Afric's arid sands, on Asia's plain, On Greenland's ice-bound coast, no prayer to Him is vain. 240 SCRIPTURE SONNETS. (liii.) DESPISE NOT THE BEGINNINGS. [" The kingdom of heaven is like to a grain of mustard-seed which a man took and sowed in his field ; which indeed is the least of all seeds ;. but when it is. grown, it is the greatest among herbs, and becometh a tree." Matt. xiii. 31, 32.] See, how beyond the hills^ the morning bright Doth write its coming with a single ray ; But gleam is joined to gleam ? and light to light., Till feeblest dawn expands to perfect day. Despise not the beginnings. When the heart Receives, however small, the primal beam, Which God doth to the new-born soul impart, Revere and cherish its incipient gleam. Though the first ray from Heaven's eternal throne, The frail young shoot from Glory's morning star. Yet fostered well, it dwelleth not alone, But grows in its own light, and shineth far, And bindeth ray with ray, till what was one. Compacted of itself, expands a new-born sun, SCRIPTURE SONNETS. 241 (liv.) UNCERTAINTY OP EARTHLY OBJECTS. [" As for man, his days are as grass ; as a flower of the field so he flourisheth. For the wind passeth over it, and it is gone ; and the place thereof shall know it no more.'' Ps. ciii. 15, 16.] As fall the trees upon the mountain's side, As shoot the stars upon a cloudless night, So pass the hopes, that foster human pride, With meteor glance, with dim disastrous flight. How frail the fairest shoots of earthly love ! The death of fathers, children, brothers, friends, While it afflicts, doth oft and deeply prove The vanity of earthly joys and ends. We lean upon a prop, that hath no strength ; We rest upon an arm, that hath no power ; We trust it long and fondly ; but at length, It falls and blasts us in the evil hour. But time, nor tide, nor earth, nor hell, can harm Him that doth firmly rest on God's eternal arm. 20* 242 SCRIPTURE SONNETS. (lv.) GOD NO RESPECTER OF PERSONS. [" My brethren, have not the faith of our Lord Jesus Christ, the Lord of Glory, with respect of persons." " Hearken, my beloved brethren, Hath not God chosen the poor of this world, rich in faith, and heirs of the kingdom, which he hath promised to them that love him?'' James ii. 1, 5.] Behold yon poor old man, that plods along, Sadly and slowly in the crowded street. How beggarly ! Of those whom he doth meet, Scarce one doth note him in that countless throng. The very winds make sport of him, and rend His tattered garments rude. Yet do not deem, That he is all so lost, as he doth seem. Though all desert him else, he hath one friend. There is a God, who hath an equal eye, Who marks the high, nor spurns the lowly one ; The wretched, whom the world pass scornfully, May be the blood-bought purchase of his Son. He deeper looks than the outside of things ; The beggar's soul to Him is as the soul of kings. SCRIPTURE SONNETS. 243 (LVI.) THE FOUNTAIN OP JERUSALEM. [" In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncle an- ness." Zech, xiii. 1. " Wash me thoroughly from mine iniquity, and cleanse me from my sin." Ps. li. 2.] Pure are thy waves, Abana, as they rove Through Syria's blooming plains; and Parphar too Reflects from his bright breast the vernal hue Of citron bud, and pendent orange grove. And Jordan's stream, less bright, had yet the power To wash away the leprosy's foul stain. But iclien the soul is sick, to cleanse again, And make it pure, as in its primal hour, What earthly wave hath virtue 1 What bright stream Can wash it from its blackness, and the tint, Long-lost, of angel purity imprint, To light and life and happiness redeem 1 One fount alone can do it. There's salvation In Jesus' blood alone, for man, and tribe, and nation. 244 SCRIPTURE SONNETS. (lvii.) PARENTAL BEREAVEMENT. [" Humble yourselves, therefore, under the mighty hand of God, that He may exalt you in due time ; casting all your care upon Him, for He careth for you." 1 Peter, v. 6, 7.] I 've lost my loved, my cherished little one, Who smiling, prattling, clasped her Father's knee. Alas ! Her transient hour of life is run, And her sweet tone and smile are nought to me. The grave hath claimed her. Oft I seem to hear Her blessed voice charming the vacant air. I listen ; but my own fond fancy's ear Frames the sweet sound. My loved one is not there. Onward, to where yon green tree waves its shade, I look, when summer's sultry sun is high; There, in her days of life and health, she played ; In vain I thither turn my weeping eye. God in his mercy took her ; and 't is mine To feel his ways are right, nor let my heart repine. SCRIPTURE SONNETS. 245 (lVIII.) I WOULD NOT ALWAYS LIVE. [" So that my soul chooseth strangling 5 and death rather than my life. I loalh it ; I would not live always ; let me alone ; for my days are vanity. What is man, that thou shouldest magnify him, and that thou shouldest set thy heart upon him?" Job vii. 15, 17.] I would not always live. There 's something here, In this lone world of sorrow and of sin ; To which the purer heart, to virtue dear, Finds no response, no sympathy within. As when the rising sun dispels the cloud, And spreads its glory o'er the dazzled sky, So shall the mind cast off its moral shroud, And bask in brightness, when it mounts on high. That is its home ; its high congenial place ; J Tis there, that, fitted with unearthly wings, The spirit, running its eternal race, And mounting ever up, triumphant sings. I would not always live. Hail glorious day, Which gives us heavenly life, and takes our house of clay. 246 SCRIPTURE SONNETS. (l,IX.) MYSTERY OF THE NEW BIRTH. [" Marvel not, that I said unto thee, ye must be born again. The wind bloweth, where it listeth, and thou hearest the sound thereof, but canst not tell, whence it cometh and whither it goeth. So is every one, that is born of the Spirit." John iii. 7, 8.] I hear the mountain wind, but see it not ; Its mournful sigh startles my mind's repose ; I listen; but it passes quick as thought ; I know not whence it comes, nor where it goes. J T is thus with those, who of the Spirit are born, A change comes o'er them ; how they cannot say. They wake, as from the darkness wakes the morn, And mental night is changed to mental day. *T is God's mysterious work. 5 T is He can find, Deep searching, and 't is He can touch The deep and hidden spring that rules the mind, And change its tendencies, and make it such, Redeemed, restored, as it was not before. We know that 't is God's work ; but we can know no more. SCRIPTURE SONNETS. 247 (lx.) LIGHT. [" Light is sown for the righteous, and gladness for the upright in heart." Ps. xcvii. 2. " That ye should show forth the praises of Him, who hath called you out of darkness into his marvellous light." 1 Peter ii. 9.] The sower sows his seed for the upright. In good and consecrated soil J t is laid ; He plants the sunbeam, sows celestial light, That, rising, scatters far all gloom, all shade. See, how it comes over the distant mountains, Gilding the East, rejoicing in the West; Not separate streams, but gushing forth in fountains, Shedding its rays around the ransomed breast. Lift up thine eye ; the sons of God behold ; No clouds are near them ; but on every side Flow rivers, as it were, instinct with gold, Mingling and crossing in one endless tide. Visions of glory fill their raptured sight ; Their element, their home, is light, celestial light. 248 SCRIPTURE SONNETS. (lxi.) constancy. [" Stand, therefore, with your loins girt about with truth, and having on the breast-plate of righteousness." Ephes. vi. 14.] Bought by Christ's blood, and to the purchase true, The Christian runs with cheerfulness the race, Which God in wisdom hath seen fit to trace, Nor turns some other object to pursue, Nor slacks his steadfast course. Sometimes he sees Fires in his path, or hears the serpent's breath, Or raging men with implements of death, But still goes on; nor like the coward flees. The road is strait and narrow ; if he turns, Ruin awaits him ; if he onward goes, With face erect and heart with love that burns, However great the obstacles, he knows, That God, who hath all power, all things can do, Will guard him in his straits, and bear him glorious through. SCRIPTURE SONNETS. 249 (lxii.) POWER OF FAITH. ["Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, quenched the vio- lence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens." Heb. xi. 33, 34.] I sat me down in earth's benighted vale, And had no courage and no strength to rise ; Sad to the passing breeze I told my tale, And bowed my head, and drained my weeping eyes. But Faith came by, and took me by the hand ; And now the vallies rise, the mountains fall. Welcome the stormy sea, the dangerous land ! With Faith to aid me, I can conquer all. Faith lays her hand upon the lion's mane; Faith fearless walks within the serpent's den ; Faith smiles amid her children round her slain ; When worlds are burning, cries unmoved, Amen. Yes, I am up, far upward on the wing ; The withered arm is strong, the broken heart doth sing. 21 250 SCRIPTURE SONNETS. (lxiii.) THE WRECK. [" And these shall go away into everlasting punishment ; but the righteous into life eternal." Matt. xxv. 46.] I saw a wreck upon the ocean flood. How sad and desolate ! No man was there ; No living thing was on it. There it stood ; Its sails all gone ; its masts were standing bare ; Tossed in the wide, the boundless, howling sea. The very sea-birds screamed, and passed it by. And as I looked, the ocean seemed to be A sign and figure of Eternity. The wreck an emblem seemed of those, that sail Without the pilot Jesus, on its tide. Thus thought I, when the final storms prevail, Shall rope, and sail, and mast be scattered wide ; And they, with helm and anchor lost, be driven, In endless exile sad, far from the port of Heaven. SCRIPTURE SONNETS. 251 (lxiv.) RELIGIOUS RECOLLECTIONS. [" I will meditate in thy precepts, and have respect unto thy ways. I will delight myself in thy statutes. I will not forget thy word.'' Ps. cxix. 15, 16.] I had sweet thoughts of Christ beneath yon tree ; Beside that chrystal brook I talked with God ; As o'er yon mountain's craggy height I trod, The echoes from the valley seemed to be, And the delighted songs of the sweet birds, All blessing their Creator. Winds and waterfall Spoke forth their eloquent praise, as well as all The companies of lambs and lowing herds. Sweet is the memory of those blessed days ! Oh, that my life with such were sprinkled o'er ; And thus their recollection should restore, In my own bosom, love, and hope, and praise. Happy the soul, that from the past can borrow A foretaste of the land, the land that knows no sorrow. 252 SCRIPTURE SONNETS, (lxv.) depravity of the heart. [" And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually." Gen. vi. 5. " The heart is deceitful above all things, and desperately wicked. Who can know it? " Jer. xvii. 9.] Hold to thy heart the mirror of God's law, And with its aid examine what's within. Look deeply down, yet deeper ; and with awe And terror thou shalt see the depths of sin. Yes, 't is a great, unfathomable deep, An ocean without soundings, without shore. When the dark waves pass off, still darker sweep, And take the place of those that went before. Blackness succeeding blackness ; each abyss Opening to others ; till the straining eye Is lost in fathomless deformity, And the ear stunned with roaring ; for it is A sea that hath a voice; yes, voice is there; Wailing and mournful cry, revenge and deep despair. SCRIPTURE SONNETS. 253 (lxvi.) PROTECTION IN DANGER. [" Fire and hail ; snow and vapor ; stormy wind, fulfilling his word." Ps. cxlviii. 8. "What manner of man is this! For he commandeth even the winds and water, and they obey him." Luke viii. 25.] I hear the moaning of the wintry wind, That sweeps across the dreary waste of snow ; It moves my soul like human voice unkind, Or wailings from some darkened house of woe. But I bethink me. [n that sullen sound, There is a voice, which better import brings. The wind, as well as ocean, knows its bound, And hath its mandate from the King of kings. He rules the storm, e'en in its wildest mood, And binds its strength, and tempers well its shock, When rushing from the hills with onset rude, It threatens wide the forest and the flock. 'T is thus he folds his people in his arm, Wipes every falling tear, and hushes each alarm. 21* 254 SCRIPTURE SONNETS. (lxvii.) HUMILITY. ["Blessed are the poor in spirit for theirs is the kingdom of hea- ven. Blessed are the meek ; for they shall inherit the earth." Matt. v. 3, 5.] The noisy brook, that from yon mountain fiowSj Dashing o'er cliffs like bird upon the wing, How useless ! Not a bud or floweret grows On its rude banks, nor aught of living thing. But look to yon bright meadow. Scarcely seen The silent streamlet winds its gentle way, Enriching as it goes ; its banks are green ; Birds sing there ; and the flowers their charms display. And so with Christians. Such as shall be found Possessors of a meek and quiet heart, From their own pure and inward fount impart Riches to others, blessing all around. The world scarce notes them as they gently go, But bud, and flower, and fruit their pathway brightly show. SCRIPTURE SONNETS. 255 (lxviii.) the christian's confidence in god. [" Cast not away, therefore, your confidence, which hath great recompense of reward ; for ye have need of patience, that, after ye have done the will of God, ye might receive the promise.'' Heb. x. 36, 36.] There is a flower, that with the sun doth turn, Watching from morn to eve with faithful eye The mighty orb, as it doth constant run Its course of glory o'er the beaming sky. And when the sun at times conceals his face, And round his path a night of clouds doth pour, Not less that flower his cloudy track will trace, And turn, and look, and worship as before. Thus doth the Christian to his Father look, Still upward, from the morn till eventide ; And yet he doth not deem himself forsook, When shades and clouds the heavenly vision hide. Patient he looks, until the light divine, Upon his heart once more, his constant heart shall shine. 256 SCRIPTURE SONNETS. (LXIX.) I WILL NOT BLAME THY TEARS. [" He, that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him." Ps. cxxvi. 6.] I will not blame thy tears ! Go forth and weep, Poor child of sorrow ! Suddenly the blow Hath pierced the fountain, with infliction deep, Whence, in the heart, the bitter waters flow. I will not blame thee ! God himself approves The tears, which from his wounded people steal. Not seldom he afflicts whom most he loves ; He made the heart, and fashioned it to feel. But in thy sorrow, think, oh, think of this, That, though thou weepest, thou may'st not complain. Each stern, impatient throb at once dismiss, Nor let a thought God's providence arraign. Yes, shed thy tears, but shed them patiently, And thou, in season due, shalt God's salvation see. SCRIPTURE SONNETS. 257 (lxx.) VANITY OF FAME. [" How can ye believe, which receive honor one of another and seek not the honor that cometh from God ? John v. 41.] They call thee Son of Genius ! And 't is true, Thou hast a mind, that can sublimely soar. Thought calls to thought within thee. In thy view New mountains rise and unknown oceans roar. And men behold the marvels thou hast wrought, Expanding fair in Fancy's wondering eye ; And as they mark them, tax their grateful thought To furnish forth their meed of homage high. But this shall not avail thee in that hour, When earthly hope and heart shall pass away, Thou then shalt seek an arm of mightier power, On which thy sick and wearied head to lay. No pomp, no power, no vain applause of men, Nought but a Saviour's help, avails to cheer thee then. 258 SCRIPTURE SONNETS. (lxxi.) he loveth whom he chasteneth. [" For whom the Lord loveth he chasteDeth, and scourgeth every son, whom he receiveth." Heb. xii. 6.] This is a cup of sorrow. Like the deer, Struck by the archers on the mountain's side, And followed far by hunting hound and spear, Thus am I close pursued. Both deep and wide The waters of affliction o'er me sweep. But there's a meaning in it. God doth know, If we would smile, that we must also weep, And joys at last from stricken bosoms flow. He would not have me linked unto the world ; He 's jealous, when he sees me go astray ; For this the arrow from his arm is hurled ; Yes, grief shall teach me, there 's a better way. Oh, let me not repine, but kiss the rod, Which doth my errors smite, and calls me back to God. SCRIPTURE SONNETS. 259 (lxxii.) PERSECUTION. [" Then shall they deliver you up to be afflicted, and shall kill you ; and ye shall be hated of all nations for my name's sake.'' "But he that shall endure unto the end, the same shall be saved.'' Mat. xxiv. 9, 13.] At that dread time, to woes and blood allied, When Satan's angry hosts are gathering round ; Oh, who the trying hour will firm abide, Nor flee, when persecution stands unbound ? Oh, who, esteeming joy and life but dross, Will freely barter bliss for agony, And to his bosom binding firm the Cross, Demand in chains and fire the victory ? Sons of the Kingdom ! Deem it good to die, When Jesus calls you to that final pain. Behold ! His angel bands are hovering nigh, To quench the faggot, and to rend the chain. The body falls ; the deathless mind shall rise, Rejoiced and purer from the sacrifice. 260 SCRIPTURE SONNETS. (LXXIII.) THE GOOD SHEPHERD. " I am the good shepherd, I know my sheep and am known of mine." John x. 14.] When o'er the mountains blue the clouds arise, Charged thick with lightning, and with hail and rain, The Shepherd, with his flocks upon the plain, Looks upward, and observes the threatening skies, And hastes and calls his lambs. He sees them roam, Some on the cliffs, some by the gentle brook, Unconscious of their danger. With his crook And chiding voice, he brings them safely home, And pens them in the fold. Our Saviour too Is keeper of a flock, a precious flock, Purchased by his own blood. To pastures new He leads them ; and beneath the shadowy rock Protects them from the sun. When beat the storm He fold them in his arms, and " in his bosom warms." SCRIPTURE SONNETS. 261 (lxxiv.) THE CHURCH. [" Out of Zion, the perfection of beauty, God hath shined." Ps. 1.3. "But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people." 1 Peter, ii. 9.] Whate'er in earth the ravished eye beholds, Whate'er of beauty in the burnished sky, It all the great Creator's power unfolds, His truth, his wisdom, his benignity. There stand they, stamped by an immortal hand, In characters, as bright as yonder sun ; Revealed and known and read by every land, Long as that burning orb its course shall run. But more his beauty from his Zion shines ; Far more his glory from his Church is known ; Inscribed on holy hearts, in brighter lines ; With brighter beams, in holy actions shown. Ye are his Temple ; built and bought for Him ; Oh, then, let not its light, its holy light grow dim. 22 262 SCRIPTURE SONNETS. (lxxv.) THE RETURNING DOVE. ["But the dove found no rest for the sole of her foot ; and she returned unto him in the ark, for the waters were on the face of of the whole earth.'' Gen. viii. 9.] When Noah's Dove flew o'er the waters wide, (Dark were those watery fields and stormy then,) Boldly and far her daring flight she tried, But found no rest, and wearied came again. Christ is to us an Ark, a sheltering home, A place of refuge in the hour of harm; And yet too oft, with erring wing we roam, And seek some other place of rest and calm. But all in vain ; no home of peace we find ; No arm of help, no shelter in the gale ; High beats the wave, and hostile is the wind, And all around a thousand fears assail. Return, oh, wandering one, thy steps retrace ; Return, and find again, thy blessed resting-place. SCRIPTURE SONNETS. 263 (lxxiv.) THE MARTYRS. ["But none of these things move me ; neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the Gospel of the grace of God." Acts xx. 24.] Farewell, thou pleasant earth and beaming sky ! Farewell, ye friends, our homes and hearts that blest ! Now is the time to suffer and to die, And pluck from torture everlasting rest. Welcome, the persecutor's scoff and spear ! Welcome, thrice welcome, agony and flame ! There 's that within us, which shall conquer fear, And gain the triumph in the Saviour's name. Our Father gives ; and shall we spurn the cup ? Then let the fiery billows round us roll ; 'T is well ; if, while they burn the body up, They touch not, harm not the immortal soul. Earth claims its own, when " dust to dust is given ;" But claims not, holds not, what was meant for Heaven. 264 SCRIPTURE SONNETS. (lxxvii.) HEAVEN. [" To an inheritance incorruptible, and undented, and that fadeth not away, reserved in heaven for you." 1 Peter i. 4.] Too long to higher good and beauty blind, I plucked the flowers, upon my path that grew : Till, wounded by the thorns, my tortured mind Resolves a better country to pursue. Land of the Pilgrim's hope and fond desire ! The land, where wearied hearts at last may flee I To thee at length my quickened thoughts aspire ; Mine eye is turned ; my wings are plumed for thee. And thus I bid, without a tear, farewell To all that charmed my sublunary sense ; Enough for me, if I may rise and dwell, Where joy shall make no work for penitence. Oh, land, where wearied hearts at length may flee ! Mine eye is turned ; my wings are plumed for thee. SCRIPTURE SONNETS. 265 (lxxviii.) Christ's intercession. [" If any man sin, we have an Advocate with the Father, Jesus Christ the righteous." John ii. 1.] Oh, would we enter to the inward light, And with the everlasting glory dwell ; As doth the eagle, in his steadfast flight, Strike upward to the sun's bright citadel ; Oh, would we, ceasing here on earth to roam, Nor seeking more its transitory flowers, Build in the central blaze another home, And thus forever make that glory ours ; Then upward look to the Eternal Throne ; Behold the mighty Intercessor there ; He hath the key, that makes it all our own, (Unlocking all,) the golden key of Prayer. In any other way thou shalt not win ; 'T is Christ, and Christ alone, that lets his people in. 22* 266 SCRIPTURE SONNETS. (lxxix.) rejoicing in god. [" The Lord is my rock and my fortress, and my deliverer ; my God, my strength, in whom I will trust ; my buckler, and the horn of my salvation, and my high tower." Vs. xviii. 2.] The bird not always mounteth on the wing, Nor doth he always his sweet music pour ; But as he silent on the branch doth swing, He ever ready is to sing or soar. The music, heard not, lingers on his tongue ; His flight is poising, ere it upward rise ; Thus shall his sudden harp of joy be strung, And thou shalt see him mounting in the skies. Oh, Christian, be it ever thus with thee, When sitting here, thou with the earth dost blend ; Still as we mark thee, let us always see, Thou hast a wing just poising to ascend, And that the song, which hath no outward voice, Still, in the inward soul, fails never to rejoice. SCRIPTURE SONNETS. 267 (lxxx.) SECRET PRAYER. ["But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret ; and thy Father, which seeth in secret, shall reward thee openly.'' Matt. vi. 6.] Men need a friend, into whose faithful breast Their sins and sorrows they can freely pour ; And filled with hope, can from his love implore Support and pardon, purity and rest. No earthly friend can meet this high demand ; But God can do it. In the secret place Implore his guidance and forgiving grace, And thou shalt know his kind and aiding hand. He hears in secret. And thrice blest are they, Who, all apart from men, their homage bring ; Seeking in deepest solitude, to pay, Pure from the heart, their humble offering. In that blest hour, more than in any other, God meets us face to face, as brother meets with brother. £68 SCRIPTURE SONNETS. (lxxxi.) SPIRITUAL FREEDOM. ["Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed ; and ye shall know the truth, and the truth shall make you free.'' John viii. 31, 32.] So prompt are men their earthly chains to break, That countless toils they cheerfully endure, And pour their choicest blood for freedom's sake, Their sufferings to avenge, their rights secure. But there's a greater bondage; there's a chain, Which deeper goes, and wastes with keener smart. It profits little, that we rend in twain The outward links, but wear them on the heart. Awake ! arise ! once more the effort make To gain the higher freedom. Christ can heal The wounds of sin's dread slavery, and can break The chains which Satan binds. To Him appeal ! Lean on his arm, and it will all be well. He conquers every foe, sin, sorrow, death and hell. SCRIPTURE SONNETS. 269 (LXXXII.) UNION WITH CHRIST. [" Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine : no more can ye, except ye abide in me. I am the vine, ye are the branches." John xv. 4, 5.] They love their blessed Leader. Not more close The branches cling unto the parent tree, Than are his followers bound to Christ. They loose, Like him, their hold on earthly things. They free Their hearts from the strong bonds of selfishness, And yield for general good their private weal. Where'er is want, despondency, distress, They have the hand to toil, the heart to feel. 'T is thus the Saviour taught them. They are one With Him, and in their souls his image bear, Rejoicing in the likeness. As the sun Doth spread his radiance through the fields of air, And kindle in revolving stars his blaze, He pours upon their hearts the splendor of his rays. 270 SCRIPTURE SONNETS. (lxxxiii.) ETERNITY. [" And sware by him that liveth forever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer." Kev. x. 6.] And what is human life? The transient beam, That fades at sunset from the western sky, Is not more evanescent. Yet we deem The present ail in all ; and shut our eye To the vast boundless sea of future being. Strange madness this ! Oh, let us rather look, With face averse from things not worth our seeing, Into Eternity's unchanging book. There is vast meaning in that single sound ! Created minds fail in its measurement. Eternity ! It hath no height, no bound, And yet beyond all height, depth, bound, extent ! Time fails ; worlds perish ; that alone rolls on, Untired, unchanged, unchanging, when all else is gone. SCRIPTURE SONNETS. 271 (lxxxiv.) WINTER. [" He giveth snow like wool : he scattereth the hoar-frost like ashes. He casteth forth his ice like morsels : who can stand be- fore his cold." Ps. cxlvii. 16, 17.] God sends his frost like ashes. With quick pace The stealthy sun hastes o'er the hills. The wind, That sweeps their beaten sides, doth chase The desolate leaves. The ice the lake doth bind, And the soft earth is hardened into rock, That shakes and echoes 'neath the shepherd's tread, Who fastens from the cold his shivering flock. E'en the gay flowers, the laughing flowers, are dead. God sees it fit to be so. Thus he teaches A lesson, which his creature man should learn, (Alas, too seldom human hearts it reaches,) That all things fade, and all to dust shall turn. Yes, man shall have his winter, and his year Of life wax old and die ; his leaf and bloom be sear. 272 SCRIPTURE SONNETS. (lxxxv.) THE LAST SLEEP. [" Whatsoever thy hand findeth to do, do it with thy might ; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest." Eccl. ix. 10.] As some lone sea-bird, marked for cruel slaughter, When by the fowler wounded, screaming goes, Down, deeply down, through the dark waste of water, And in the mud and reeds its eye doth close ; So from the wave of life man sinks ; and o'er him The billows meet, and shut his dying cry Deep in the grave. And nothing shall restore him To those bright scenes, that cheered his living eye. Deep in the grave he sleeps. A long, deep sleep, Unmoved by toil, or care, or hope, or sorrow, Or lamentable cry of friends who weep. It heeds nor closing night nor rising morrow, Nor storm nor thunder. Nought on earth can wake it, Nought but God's thrilling trump, the last great trump, can break it. SCRIPTURE SONNETS. 273 (lxxxvi.) GOD SEEN BY THE MIND. [" And he said, Thou canst not see my face : for there shall no man see me, and live." Ex. xxxiii. 20.] Canst tell me, what is God 1 And can thine eye, As swift and wide it goes o'er things that are, Detect his outline, form, locality, And make me know, who, what he is, and where? He is not in the cloud, nor storm, nor sea, Nor nimble lightning, nor the earthquake's shock. Nor in the balmy shrub, nor flower, nor tree, Nor vale, nor hill, nor everlasting rock. Thou canst not see Him with thy bodily sight, But send thou forth the keener eye of the mind, And, if not darkened by some sensual blight, On every side God's presence it shall find ; In cloud and storm and sunny fields of air, In hills, and trees, and vales, and rocks and every where. 23 Religious Hymns and Songs, PENITENCE. Oh, say when errors oft and black Have deeply stained the inmost soul, Who then shall call the wanderer back, Who make the broken spirit whole ? Who give the tortured and depressed The grateful balm, that soothes to rest ? When storms are driven across the sky, The rainbow decks the troubled clouds, And there is one, whose love is nigh, Where grief annoys and darkness shrouds He '11 stretch abroad his bow of peace, And bid the storm and tempest cease. Then go, vain world, 't is time to part, Too long and darkly hast thou twined Around this frail, corrupted heart, And poisoned the immortal mind ; Oh, I have known the pangs that spring From pleasure's beak and folly's sting. RELIGIOUS HYMNS AND SONGS. 275 Hail, Prince of heaven ! Hail, Bow of rest ! Oh, downward scatter mercy's ray, And all the darkness of my breast Shall quickly turn to golden day. With Thee is peace ; no griefs annoy ; And tears are grateful gems of joy. THE CAPTIVE JEWS. PS. CXXXVII. Beneath thy palm-tree, Zion, How swift our moments flew, E'er sorrow o'er our bosoms Its clouds of darkness threw. But now by Babel's water, Our tears for Salem shine, And 'mid the sons of slaughter, Our thoughts are only thine. Our country's song, the conquerors Have bid their captives pour, But when from Thee we 're parted, Our harps can sound no more. We sat down by the billow, Our harps upon the tree, And weeping, 'neath the willow, Oh, Zion, thought of thee. 276 RELIGIOUS HYMNS AND SONGS. Solomon's choice. 1 kings hi. 5 — 12. It was not power with crimson spear, With starry crown and blood-shot eye ; It was not wealth nor golden gear He asked for, from the Lord on high ; It was not that his wrath might be Destruction to his enemy. It was not that his life might wind Through vales more bright than fancy's dream, Reflecting flowers, each hue and kind, That pleasure's hand e'er taught to gleam ; Oh, not for these, for Wisdom's ray He asked, and thou wouldst not gainsay. And, Lord, like him, nor glory's plume, Nor wealth we seek, nor ruby's flame, Against our foes no dreadful doom, Nor bliss, nor lengthened life we name; But fill our hearts from stores above With wisdom, goodness, truth, and love. LIKE THE STREAMS FROM MOUNT HERMON. Like the streams from mount Hermon, that borrow The waves through the vallies that roll ; So the streams of affliction and sorrow In torrents rush down on thy soul. RELIGIOUS HYMNS AND SONGS. 277 But the banks of the dark-flowing river, When the rushing of waves is at rest, Bloom lovelier and brighter than ever, With flowers and with fragrance are blest. And thou wilt arise joyful-hearted, With thy hopes pure and bright as a star, When thou hear'st, from the billows departed, Their terrible dashing afar. The afflictions, that now so distress thee, Will leave, when departing, behind, A flower, that will spring up and bless thee, And distill all its joys on thy mind. SUBMISSION. Though sunk in darkness and despair, Let not thy murmuring lips reply ; Thou art the object of his care, E'en in the hour of misery. Oh, never deem he will forget, And leave thee to the foeman's power : But rather trust, that favor yet Will smile in the propitious hour. He bade the rod of Aaron bloom, When shut from day's benignant light, And, 'mid surrounding shade and gloom, Put brightly forth its buds of white. 23* 278 RELIGIOUS HYMNS AND SONGS. And though affliction now be thine, Oh, bless his kind and wise control, And hope and joy and love shall shine, And blossom from the troubled soul. LONG DID THE CLOUDS AND DARKNESS ROLL. [" The Lord shall help them and deliver them ; he shall deliver them from the wicked, and save them, because they trust in him." Ps. xxxvii. 40.] Long did the clouds and darkness roll Around my troubled breast ; No starlight shone upon my soul, My footsteps found no rest. To human help I looked around, But vainly sought relief; No balm of Gilead I found, No healing for my grief. Then to the Saviour's help I cried; He listening heard my prayer; I saw his wounded hands and side, And felt that hope was there. He guides me in the better way; He makes my footsteps strong ; The gloomy night is changed to day, And sadness changed to song. RELIGIOUS HYMNS AND SONeS. 279 JEHOVAH, SOV REIGN OF MY HEART. ["Because Thou hast been my help, therefore in the shadow of thy wings will I rejoice. My soul followeth hard after Thee ; thy right hand upholdeth me." Ps. lxiii. 7, 8.] I. Jehovah, sov'reign of my heart ! My joy by night and day ! From Thee, oh may I never part, From Thee ne'er go astray. Whene'er allurements round me stand, And tempt me from my choice ; Oh, let me find thy gracious hand, Oh, let me hear thy voice. II. This vain and feeble heart, I know, To worldly ways is prone ; But penitential tears shall show, There 's joy in Thee alone. With God all darkness turns to day ; With Him all sorrows flee ; Thou art the true and living way, And I will walk in Thee. On, could I rule my erring thought, Each wrong desire subdue ; And serve my maker as I ought, And Thou would'st have me do. 280 RELIGIOUS HYMNS AND SONGS. Oh, could I discipline my mind, To seek the heavenly goal ; Nor strive, in earthly things, to find A treasure for the soul. Then should my lips no more complain, ('T is sin that makes my grief;) But Thou, that givest ease for pain, Would'st quickly bring relief. Ascendant over time and sense, My feet would upward move, Protected by thy Providence, Rejoicing in thy love. IF THOU WOULD ST HAVE THE WORLD TO PRIZE. If thou would'st have the world to prize, And of the wonders tell ; The glory and the mysteries, That in the Saviour dwell ; Then put thyself the Saviour on, And clothe thee with his light, Nor let the dress, thou oft hast worn, Exclude Him from their sight. Oh, Christian, what a shame it is, That thou thy sins dost bear, When raiment, made of righteousness, It is thy right to wear. RELIGIOUS HYMNS AND SONGS. 281 Oh, let that holy garment shine, That all around may see, And magnify the Lord Divine, Whose brightness, beams from thee. SOMETIMES I UPWARD LIFT MINE EYES. Sometimes I upward lift mine eyes, And filled with pleasure see, The happy hosts, that throng the skies, The blood-washed company. How beautiful their robes, I say ; Their garments all, how white ! Fair as the sun's ascending ray, And clear as noon-day light. Oh, Saviour, thou hast made them clean, The garments that they wear ; And all, who wash in Thee, their sin, May in those garments share. I too may wear that spotless dress, Its beauty I may prove ; It is the robe of Holiness, The dress of Perfect Love. 282 RELIGIOUS HYMNS AND SONGS. man's SPIRIT HATH AN UPWARD LOOK. Man's spirit hath an upward look, And robes itself with heavenly wings ; E'en when 't is here compelled to brook Confinement to terrestrial things. Its eye is fastened on the skies ; Its wings for flight are opened wide ; Why doth it hesitate to rise 1 And still upon the earth abide ? And would' st thou seek the cause to know, And never more its course repress ; Then from those wings their burden throw, And set them free from worldliness. Shake off the earthly cares that stay Their energy and upward flight ; And thou shalt see them make their way To joy, and liberty, and light. THE SECRET SIGN. They know Him by the secret sign, Which to their souls is given ; 'T is written there in light divine, With characters from heaven. RELIGIOUS HYNMS AND SONGS. 283 They may not tell it ; but J t is there, Forever deep impressed ; Nor grief, nor pain, nor sharp despair, Shall rend it from their breast. The child the parent's accent knows, The accents ever dear ; Unlike the treacherous voice of foes, That fills his heart with fear. He runs to meet it ; and it falls In blessings and in joys ; And thus whene'er the Saviour calls, His people know his voice. They know him by the secret sign, Which to their souls is given ; 'T is written there in light divine, With characters from heaven. DARK IS THE WATERY WAY. Dark is the watery way Of life's tempestuous sea : And none, Oh Christ, are safe, but they Who put their trust in Thee. Loud is the stormy wind ; The seamen are afraid; But those shall strength and mercy find, Whose souls on Christ are stayed. 284 RELIGIOUS HYMNS AND SONGS. The winds they do not fear, Nor dread the thunder's noise; The Saviour's cheering voice they hear, And evermore rejoice. It is our Saviour's skill, Our Saviour's arm of might, Which guides the tossing ship at will, And puts our fears to flight. Praise to the Pilot's power, Praise to the Pilot's hand, That faithful most in danger's hour, Shall brinor us safe to land. THOU GIVER OF THE RISING LIGHT. I. Thou Giver of the rising light, Thou Author of the morning ray ; At whose command the shades of night Are changed to bright and sudden day ; Thou too canst rend the clouded heart, Enveloped in the shades of sin ; And let the light, that dwelt apart, The glory and the gladness in. II. Oh God, our Father and our Friend, .Dark is the cloud, that wraps us now; But not in vain our prayers ascend, Nor hopeless at thy feet we bow. RELIGIOUS HYMNS AND SONGS. 285 'T is in the dark, distressing hour, That thou dost hear thy people's cry ; And come and clothe them in thy power, And hide them in thy majesty. MY HEART IS IN A LAND AFAR. My heart is in a land afar, Unseen by mortal eyes ; A clime, that needs nor moon nor star, A land of cloudless skies. They tell me, that the earth is bright, And I have pleasures here ; But still, in that far land of light, Are pleasures yet more dear. Oh, that I had an angel's wing, To bear me hence away ; Where virtue blooms with endless spring, And love shall ne'er decay. My heart is in that land afar, Unseen by mortal eyes ; A clime, that needs nor moon nor star, A land of cloudless skies. * 24 286 RELIGIOUS HYMNS AND SONGS. ALTHOUGH AFFLICTION SMITES MY HEART. Although affliction smites my heart, And earthly pleasures flee, There is one bliss that ne'er shall part, My joy, oh God, in Thee. That joy is like the orb of day, When clouds its track pursue ; The shades and darkness throng its way, But sunlight struggles through. Oh Thou, my everlasting light, On whom my hopes rely ; With Thee the darkest path is bright, And fears and sorrows die. WILT THOU, OH MY FATHER, LEAVE ME? Wilt Thou, Oh my Father, leave me? Still I '11 bless thy holy will ; I may lose, but will not grieve Thee; I will love Thee still. Long and sharply Thou dost chide me ; I am filled with grief and shame ; * But I have no joy beside Thee, Loving still, the same. , RELIGIOUS HYMNS AND SONGS. 287 Like the sun-flower, ever turning Meekly to the skies its face ; Still my heart for Thee is burning, Though Thou hid'st thy grace. Thus my Father heard me praying; Drawing near, once more He smiled ; Joyfully I heard Him saying, Thou art still my child. I did leave thee but to try thee ; Trying, I have found thee mine ; Now I always will be nigh thee ; All I have is thine. THE DIVINE LIFE. [" But he, that is joined to the Lord, is one spirit." 1 Cor. vi. 17.] Oh, sacred union with the Perfect Mind ! Transcendent bliss, which Thou alone canst give ! How blest are they, this pearl of price who find, And dead to earth, have learnt in Thee to live. Thus, in thine arms of love, Oh God, I lie, Lost, and forever lost, to all but Thee. My happy soul, since it hath learnt to die, Hath found new life in thine Infinity. Oh, go, and learn this lesson of the Cross ; And tread the way, which saints and prophets trod, Who, counting life, and self, and all things loss, Have found in inward death the life of God. 288 RELIGIOUS HYMNS AND SONGS, THEY SAY THEIR PATH WITH FLOWERS IS STROWN. I. They say, their path with flowers is strown, And all their way is bright ; But as for me, I walk alone, Encircled with the night. But do not think my joy the less. Oh, no ! I love to be Abandoned, in my helplessness, To deep obscurity* II. I love the thunder's voice to hear ; To see the lightnings play ; And smile, when many a danger near Comes thronging round my way. ; T is then all human help is vain, All human hopes o'erthrown ; And, in my great necessity, I rest in God alone. IF THERE IS SUNSHINE IN THE FACE. If there is sunshine in the face, And joy upon the brow, Do not suppose, that there's a trace Of answering joy below. RELIGIOUS HYMNS AND SONGS. 289 And what avails the outward light, Upon the face the smile ; If all within is dark as night, If all is dead the while. Deep in the heart the evil lies, Which nought on earth can cure , Aversion to the only Wise, To God, the only Pure. Oh Thou, who giv'st the heart renewed, Withhold it not from me, That, all my enmity subdued, I may rejoice in Thee. POWER OF GOD. Oh, Thou, from whom the vaulted sky Upward to light and beauty sprung, Who on the lightning's wing dost fly, And speakest in the thunder's tongue ; Shall such a feeble thing as man, Whose breath is measured by an hour, Deride Jehovah's mighty plan, Or stand against Jehovah's power ! Vain thought is this ! Thou King of kings ! For Thou dost give to thrones their birth ; And with the waving of thy wings Canst sweep them headlong from the earth. 24* 290 RELIGIOUS HYMNS AND SONGS All things are 'neath thy high command ; Thou art the Father, God of all ; At thy behest the world doth stand, At thy rebuke the world shall fall. THE SONG OP THE ANGELS. I. The star was bright o'er Bethlehem's plain, The shepherds watched their fleecy train, When sudden gleamed the sky ; the tongue Of angel bands in concert sung. " Peace and good will to men" their song, " Good will," while ages roll along; The Saviour comes, let nations hear, Be hushed each grief, be wiped each tear. II. No more shall war bear iron sway, Vengeance and wrath shall pass away ; Oppression bind no more its chain, And gladness dwell on earth again. The harp, that melted Eden's bower, Shall breathe once more its soothing power ; And peace, and praise, and truth shall bless The world with hope and loveliness. RELIGIOUS HYMNS AND SONGS. 291 GOD PRAISED IN HIS WORKS. Jehovah ! How creation sounds Aloud the honors of thy name ; In every star that takes its rounds, 'T is registered in words of flame. 'T is written on the morning flower ; 'T is sounded in the matins loud Of birds in dewy bush and bower ; The lark doth teach it to the cloud. The herds and flocks on hill and plain, As well as birds the air that skim ; The fish, that haunt the briny main, And through its oozy caverns swim ; They all have voice and meaning high, And all in their own way confess, (What none but sinful men deny,) Thy goodness, wisdom, righteousness. PROTECTION FROM GOD. Father of all, by all adored, For whom archangels sweep the lyre ! Oh, be our steps from sin restored, Oh, grant thy love, avert thine ire ! 292 RELIGIOUS HYMNS AND SONGS. Relume our hearts with heavenly light, That we, in all Thy works, may own Thy goodness with supreme delight, And unto others make it known. To God all holiness belongs ; His arm upholds us every hour ; To Him we raise our grateful songs, And supplicate His guardian power. He is our God, and He our friend, Our fortress and our strong defence ; His angels for our watch doth send, And shield us with omnipotence. THE ORPHAN. [" Leave thy fatherless children, I will preserve them alive ; and let thy widows trust in me." Jer. xlix. 11.} Oh, that I had a home As others have ; nor be With none to pity me, Compelled, with many tears And sighs, afar to roam. Oh, once it was not so, But o'er our cot the trees Bowed in the morning breeze, Before our day of grief, Our gloomy time of woe. RELIGIOUS HYMNS AND SONGS. 293 How pleasant was the sight, When blazed at eve the pile, To see my mother's smile, To hear my father's voice ; It filled me with delight. But they are dead and gone, And into other hands Have passed our pleasant lands, Our cot and its green trees, And I am left alone. And whither shall I go ? Oh, God! to Thee I cry; To Thee I lift mine eye ; Thou art the orphan's friend ; Have pity on my woe. FAR IN THE LONELY WOODS. Far in the lonely woods, Where wild flowers scent the air, 'T is sweet to hear at eve The missionary's prayer. The Indian households come, The Indian chiefs are nigh ; And oft unwonted tears Bedew their softened eye. 294 RELIGIOUS HYMNS AND SONGS. How joyful is the sound ! They hear of Jesus' name, Who, leaving heaven behind, For their salvation came. In their rude tents before, They heard no praying voice ; Now sad and dark no more, Their grateful hearts rejoice. Far in the lonely woods, Where wild flowers scent the air, 'T is sweet to hear at eve The missionary's prayer. EARTHLY OBJECTS UNSATISFYING. Whene'er the sun, with vernal ray, Shines o'er the snowy cliff and hill, Their wintry treasures melt away, And mingle with the rushing rill. They now are there ; and now are gone ; A moment gleam ; and then are passed So earthly hopes, to-day that shone, To-morrow fade away as fast. If then our pleasures here below, Although we think we hold them sure, Are like the dews and mountain snow, And will not, cannot long endure; RELIGIOUS HYMNS AND SONGS. 295 Why should they trouble thus our mind 1 And why our ceaseless efforts call ? When all the good, that thence we find, Is both so fleeting and so small. THE BEST FRIENDSHIP. If clouds arise and storms appear, If fortune, friends, and all forsake me, There 's one to shed with mine the tear, And to His bleeding bosom take me. Blest Saviour ! Let it be my lot, To tread with Thee this round of being ; Thy love and mercy alter not, When every sunbeam friend is fleeing. Oh, be it thine to guide my soul Along the wave of life's dark ocean ; And nought I '11 fear, when billows roll, Nor dread the whirlwind's rude commotion. Thy love shall be my polar light, And whether weal or woe betide me, Through raging storm and shadowy night, Its blaze shall shine to cheer and guide me. 296 RELIGIOUS HYMNS AND SONGS. THE DEPARTING CHRISTIAN. I. On earth when the journey allotted us closes, And spirit and body are hasting away, If a gleam, on our parting, of mercy reposes, Oh, who in this lone world would wish to delay? Oh, who would not flee from the ties that endear us, And bind us most close to the things here below, To the land, where pollution can never come near us, And bliss is disturbed by no moments of woe ? II. Then joy to the soul, that is ripe for ascending, If hope is the star, that enlightens death's vale ; For why should we keep it from joys never ending, To tenant this mansion of weeping and wail ? Its stains, washed away by the full, crimson gushes From the wounded Redeemer, no longer remain ; On the wings of an angel to heaven it rushes, To be happy forever and ever to reign. OMNIPRESENCE OF THE DEITY. Who bids the billow heave its breast, Then soothes its troubled throb to rest? Who bids the coral greenly bloom Around the sea-boy's ocean tomb ? Oh Lord ! The sky, the earth, the sea, And all things else are full of Thee ! RELIGIOUS HYMNS AND SONGS. 297 At whose command, when eve doth fall With mantle dim, o'ershadowing all. Do trooping stars come twinkling through, And decking bright heaven's arch of blue? Father ! The sky, the sea, the earth, Proclaim the author of their birth. Thine are the mountains, thine the caves ; Thou ridest on the winds and waves; Thine is the bright o'er-arching bow, The thunder's voice, the lightning's glow ; The earth, the sea, the sky are thine ; In all Thou art, in all divine. OH, COULD I BEHOLD ! I. Oh, could I behold but the light of thy face, And renew all the raptures that once so enchanted, When my footsteps first trod in the heavenly race, And the road, I had entered, with roses was planted ; Not the song from the traveler, faint and astray, When his tribute of praise and of gladness is blending, For the fountains and palm-groves he found on his way, Should match with the strain from my bosom ascending. II. Thou Star of the Christian ! Thou Guide of the lost ! Oh, withhold not the beams that can lead and can gladden Frail man, on the ocean of life when he 's tost, When the billows float high, and the wild tempests madden. 25 298 RELIGIOUS HYMNS AND SONGS. Blest Saviour ! Once more be the light of my soul ; And amid all the dangers and griefs that oppress me, This heart shall submit to thy faultless control, The song of these lips shall unceasingly bless thee. DOUBTS AND FEARS, In the day of visitation, When the clouds have o'er thee passed, And thou thinkest that salvation May not bless thee at the last; In the hour of doubts and fearing, "When the Saviour seems afar, And thy spirit, without cheering, Is the night without a star ; Know, that it is all to try thee, And that Jesus loves thee still, Nor will ever He deny thee, If thou walkest in his will. He hath set the great example, Follow on, as he hath trod ; Doubts and sin beneath thee trample, Live and act and hope in God. Then, though light or dark attend thee, In the end 't will be the same ; If the Saviour doth befriend thee, Thou shalt ne'er be put to shame. RELIGIOUS HYMNS AND SONGS. 299 HYMN AT SEA. 5 T is not in yonder starry host, Oh, God of might ! I see Thee most, Although Thy skill and power divine In sun and moon and planets shine j When tossed upon the raging sea, I view and feel the most of Thee. The sea-birds stretch their wings on high, And shriek beneath the warring sky ; In mountain piles the billows flow, And laboring ships toss to and fro, And from Thy red, right arm doth roll The thundering bolt from pole to pole. Oh, then I know Jehovah's form, Careering in the bellowing storm, Oh, then I see his wond'rous way, Where o'er the deep the lightnings play ; I see — I hear — I bow my soul, And yield it to his high control. THE PILGRIM S RETURN. When the pilgrims of earth seek their parents' embrace, After long years of absence their residence greeting, And meet the dear objects of love face to face, Their rapture how high ! Oh, how happy their meeting ! More happy are they, who arrive at the shore, Where friends, when they mingle, shall part never more. 300 RELIGIOUS HYMNS AND SONGS. On the blest hills of heaven behold them appear, Their hands to their harps, wreathed with roses, ad- dressing ; They raise to the Saviour, who wipes every tear, Ascriptions of honor, and glory, and blessing. His arm through their perils hath led to the shore, Where friends, when they mingle, shall part never more. The homes of this world become dim and decay, And friends, when they meet, are too soon called to sever ; But the mansions prepared in the regions of day, Stand beaming and beautiful ever and ever ; And those, whom the Saviour shall lead to that shore, Shall stray from its mansions, and part never more. A VOICE FROM THE DYING. The world misdeem it. Oh, 't is not, As some assert, a hapless lot To stand with wings unfurled, Just starting for that heavenly world, Where woe 's forgot. 'T is true, I leave my friends behind, And I have ever known them kind, In past, departed hours ; But shall I not in heaven's bowers True friendship find ? RELIGIOUS HYMNS AND SONGS. 301 } T is time to rend apart the chain, That binds to scenes so sad and vain As here afflict our eyes. No sorrow dwells beyond the skies, No tears, no pain. Let those, who love me, rise and dare To spurn the world, and seek me there, In that bright land of rest ; And with the good, the pure, the blest, In bliss to share. THE FIRST DAY OF THE NEW LIFE. " Ah, how long shall I delight In the memory of that day," When the shades of mental night Sudden passed away ! Long around my darkened view Had those lingering shadows twined; Till the Gospel, breaking through, Chased them from my mind. There was light in every thing, Every thing was bathed in bliss; Trees did wave, and birds did sing, Full of happiness. 25* 302 RELIGIOUS HYMNS AND SONGS. Beauty in the woods shone forth, Beauty did the flowers display; And my glorious Maker's worth Beamed with matchless ray. "Ah, how long shall I delight In the memory of that day," When the shades of mental night Sudden passed away. CONVERSION. Once I had a heart within, Thankless and opposed to God ; And, wandering in the ways of sin, In wisdom's ways had never trod. Mercies were regarded not, Judgments came my soul to try, But in a moment were forgot, And left me still to vanity. But the Spirit showed at last All the strictness of the Law, And, as its mirror o'er me passed, My heart's depravity I saw. Then my soul, in deep despair, Felt within the rankling dart; But Jesus plucked it out with care, And gave a renovated heart. RELIGIOUS HYMNS AND SONGS. 303 What I loved and sought before Pleases me no longer now ; But at the cross my prayers I pour, At Jehovah's feet I bow. GATHER THE ROSES. " Gather the roses , while you may, Old time is still a-jlying ; " But not the roses that bloom to-day, And to-morrow that are dying. Gather the roses while you may, To wreathe thy brow of sorrow ; But not the roses that bloom to-day, And wither and fall to-morrow. Gather the roses while you may, The roses that are glowing Where the balmy gales of Eden play, And the stream of life is flowing. Gather the roses that are there, Your temples brightly wreathing, And the touch of time shall ne'er impair The garland so bright and breathing. 304 RELIGIOUS HYMNS AND SONGS. DESIRING TO BE WITH CHRIST. I bid my hours to hasten on, That I may be, where Christ has gone; With him I long in heaven to meet, To pay my honors at his feet, Oh thou blest Saviour ! Thou dost see How sad my heart, when far from Thee ! E'en here on earth thy love I share, But I had rather see thee there. Thou said'st, before thy feet were set Upon their march from Olivet, What time the clouds and heavens of light Received thee from the gazer's sight ; That thou didst go, that there might be A place prepared for us and Thee. Oh, fit me for that dwelling-place, Where I shall see Thee face to face ! MISSIONARY HYMN. 'T is now the time of strife and war, The contest sounds on every side ; Nations are bound to Satan's car, And who shall meet him in his pride 1 RELIGIOUS HYMNS AND SONGS. 305 Is there no arm his power to break ? Are there no hearts that deeply feel ? Sons of the kingdom ! Rise, awake ! Obey at length your Saviour's will ! Go, swell the trumpet's warning voice, The captive sons of earth to tell Of Him, who bids the saints rejoice, Of Him, who saves the soul from hell. Go, bear the Gospel banner forth, Its glittering web of light unroll, To gleam sublime from south to north, And scatter light from pole to pole. Hark ! 'T is the trumpet's warning cry ! Lo, o'er the earth the banners wave ! The Lord of glory comes from high, To rule, to conquer, and to save. IN ALL THE COUNTLESS ORBS. In all the countless orbs that shine Along the azure halls of even, Is seen the forming hand divine Of Him, who rules in earth and heaven. Wherever shines their silver beam, Where'er they set, where'er they rise, Appears the skill, in every gleam, Of Him who rules the earth and skies. 306 RELIGIOUS HYMNS AND SONGS. Then go at night, and look afar O'er all the blue, ethereal sky, And read in every rolling star The glory of the Deity. And when thou readest, think that thou Shouldst not withhold the tribute due ; But with a grateful spirit bow To Him, whose mercy thinks of you. THE LATTER DAY GLORY. The day of light is but beginning ; Millions yet in darkness lie, Ignorant of God, and sinning; Thoughtless of their destiny. The day of light is just appearing, Weak and transient are its rays ; But they fill our souls with cheering Prospects of the noontide blaze. Oh, may the coming morning brighten, With its splendors beaming wide, Till its blessed rays enlighten AH, who on the earth reside. And, for this glorious consummation, Let each Christian watch and pray, And the church in every nation Strive to hasten on that day. RELIGIOUS HYMNS AND SONGS. 307 Though raised by sinners sunk and striken, Prayer will reach Jehovah's throne ; And the Saviour's smile will quicken Hopes, that rest on him alone. IF THERE E ER WAS A TIME. If there e'er was a time of rejoicing, 't was then When we first broke asunder the shackles that bound us, And walked in a freedom more blest than of men, For the smiles of the Saviour were scattered around us. Drawn forth from the shades of our prison, we deemed All nature resplendent with light and with beauty ; And oft, in the glow of our feelings, it seemed We ne'er could be wanting in love and in duty. And shall it be said, that our souls cease to love ? And shall we forget so transcendent a blessing ? Dear Saviour, look down from thy mansions above, And from moment to moment bestow thy refreshing. 'T is in Thee that we live ; Thou didst give us our life. 'T is in Thee that we hope ; let thy banner be o'er us. Unless Thou dost aid us, we fail in the strife, But with Thee every foe shall be driven before us. RELIGIOUS HYMNS AND SONGS. GODS GLORY IN CREATION. Whene'er I see the morning sun, Rejoicing from the east to run, And o'er the sky his journey hold, With eye of fire and robes of gold ; (So proud his march, so bright he blazes, That e'en the eagle, as he gazes, Can scarce his burning track behold :) Whene'er I view the stars display, To deck the sky their silver ray, And mark, along the welkin wide, The evening's placid empress glide ; My soul is full of Him, who made them, The God, whose magic power arrayed them, In all their beauty, all their pride. Nor this alone ; 'T is God doth dress The spring in all its loveliness ; 5 T is God, who gives to field and bower, The autumn's fruit and summer's flower. The earth we tread, the heavens that bound us, With all within and all around us, Declare his wisdom and his power. Where'er we dwell, where'er we go, On hill above, or vale below, By streams through distant meads that glide, By forests, waving in their pride ; We every where the proof discover, That God around the earth doth hover, And dwells forever at our side. RELIGIOUS HYMNS AND SONGS. 309 ENCOURAGEMENT. Say not, 't is all a dreary way, With rocks beset with briars growing, Where never beams of sunlight stray, And ne'er a gentle stream is flowing. Or if it be, that thou dost go Through scenes so darksome, wild, and frightful, Yet there is one who loves thee so, That he can make e'en this delightful. Jesus is ever near at hand, To aid, to guide, and to deliver, With his own arm, the chosen band Which he hath bought, to keep forever. Then drive away thy doubts and fears, Nor dread the ills that threat to hurt thee ; For Christ, that saw thee in thy tears, Hath said, He never will desert thee. DAY OF JUDGMENT. Oft, when the shades of evening come, And still the caravan's deep hum, The desert's wind, with poisoned breath, Sweeps o'er, and smites with sudden death. 26 310 RELIGIOUS HYMNS AND SONGS. And thus, with sudden, deep dismay, Shall come the judgment's awful day, And wide the final trump disperse Its summons through the universe. The earth shall hear the trumpet's tongue ; The dead arise, both old and young ; They upward look, and in the sky Read their eternal destiny. Oh, then what terrors meet the view Of those who now the earth pursue ! Who see their hopes and bliss expire, Withered and burnt in penal fire. THINK NOT THAT THE BLEST. Think not that the blest, whom the Lord hath befriended, Though scorned by the world, and though smitten with grief, Will be left by the arm, that has once been extended, To suffer and perish without its relief. Oh, no ! When the clouds of affliction and sorrow Encircle their souls with the darkness of night, Thy mercy, Oh God, like the sun of to-morrow, Shall gleam on the shadows and turn them to light. He leaves us awhile to the billow's commotion, To see if our faith in the storm will remain ; But soon He looks out in his smiles, and the ocean Is hushed from its threats, and is quiet again. RELIGIOUS HYMNS AND SONGS. 311 RESURRECTION OF THE SAINTS. Fools make a mock, while scoffers say, Where is the great, and final day ? But in the destined hour shall rue, While saints rejoice, that God is true. Hark ! Through the air the trumpet's peal ! See ! Opening graves their dead reveal ! The Saviour from the dust doth claim The blessed followers of his name. Their troubled souls are now at peace, Forever now their conflicts cease ; Their cruel foes no longer reign, Nor sin distresses them again. REMEMBRANCE IN PRAYER. When at the hour of prayer thy heart The fervor of its love discovers, In secret as thou kneel' st apart, And many an angel round thee hovers, Oh, then remember me ! When down thy cheeks the tear-drops roll, Of gratitude for sins forgiven, And thou dost feel within thy soul A ray of joy just sent from heaven, Oh, then remember me ! 312 RELIGIOUS HYMNS AND SONGS. For who, that sees thee trembling, kneeling, Or may thy meek entreaties hear, To Heaven so fervently appealing, Will not believe that God is near ? Oh, then remember me ! Ask not for earthly pomp, or pleasure ; A humble, meek, and holy heart To me is far a greater treasure, Than earth's vain glories can impart. Oh, thus remember me ! THE PASSING OF JORDAN. I. Oh, why should our hopes be diminished and languish ? And hearts, once confirmed, yield to fears and to anguish '! We have come to the brink of the dark swelling river ; One plunge through its waves, then salvation forever. " Hallelujah to the Lamb, who hath purchased our pardon ; We will praise him again, when we pass over Jordan." II. To our Saviour we look ; Oh, what care hath He taken; In all our past griefs we were never forsaken. He hath been at our side, in the flame and the slaughter ; And will still bear us up, when we pass the dark water. " Hallelujah to the Lamb, who hath purchased our pardon ; We will praise him again, wjien we pass over Jordan." RELIGIOUS HYMNS AND SONGS. 313 III. Redeemer of men thou art holy and glorious ; Though many oppose, thou alone art victorious. Thou wilt ride through the waves with the great congre- gation ; While their lips shout thy praise, and rejoice in salvation. '■ Hallelujah to the Lamb, who hath purchased our pardon ; We will praise him again, when we pass over Jordan." THE LAST SONG. 'T is said, when the swan is dying, Ere her languid eye doth close On the reeds around her lying, Which await her last repose ; That she breathes a soft lamenting, As she views her verdant grave ; And then to her fate consenting, Sinks peaceful beneath the wave. So, when life's journey is ending, And the angels bid us rise, From the shades of earth ascending, To assemble in the skies ; Oh, then may the song that 's meetest, No longer a note of woe, From our lips the last, the sweetest, In joy and in triumph flow. ERRATA. Page 20 ; line 15 from the top, for there read their. " 61, line 3d from the bottom, for ceased read sealed. 588 >^WV jF PreservationTechnologies A WORLD LEADER IN COLLECTIONS PRESERVATION 111 Thomson Park Drive Cranberry Township, PA 16066 (724) 779-2111 5 . .V «^> ^><< iW. o. <* a-^>-vv 0( % ^ \. I o * s~, . - N <■' W V * ' v " / > ' ^ t % / 1 \\ v v