Book - THE GOOD NEWS OF OUR LORD JESUS, THE ANOINTED; FROM THE CRITICAL GREEK TEXT OF TITTMANN. All scripture is inspired of God, and is profitable for teaching, for refuta- tion, for reformation, for instruction in righteousness : that the man of God may be perfect, thoroughly fitted for every good work. —2 Tim. iii. 16, 17, BOSTON: PUBLISHED BY JOSHUA V. HIMES. 1849. vJ^ 0??T '?4r " I desire and truly admonish every good Christian, that in any case, he take not offence at the plain and simple manner of speech, which is written in the Bible, and not to make doubt thereof, how slight and mean soever it appeareth ; for they are altogether words, works, acts, and judgments of the high majesty, power and wisdom of God, For the Bible is the book, that maketh fools of the crafty and wise of the world, and it is understood only of the plain and simple, as our Saviour Jesus Christ saith. Therefore away with thy natural sense and reason, and esteem this book as the most high and precious holy relic, and the right foundation, which can never be exhausted. In this book thou findest the swaddling- clothes and the manger wherein Christ lieth, to which the angels directed the poor and simple shepherds. Indeed, they seem to be mean things ; but dear and precious is the treasure that iieth therein." Martin Lutheb. STEREOTYPED BY HOBART & ROBBINS: NEW ENGLAND TYPE AND STEREOTYPE FOUNDERY, BOSTON. PREFACE. This translation has been made from the Critical Greek Text of J. A. H. Tittmann, as revised by Aug. Hahn, and pub- lished by Prof. Edward Robinson, in 1842. The text of Titt- mann is regarded as the standard one, by Biblical scholars. As the translator does not deem it necessary to apologize for an attempt to present to the Enghsh reader, the ideas fur- nished by the inspired original, in a faithful and perspicuous manner ; he contents himself, with a statement of the princi- ples by which he has been guided, in his work. 1st. "Where the language of the common English version was not obscure, and where it gave the proper signification of the original, it has been adopted. There are cases, where words derived from the Latin, have been exchanged for equivalents of Sajcon origin, as the latter are more familiar to all, who speak our language, and in many cases, more harmonious. In the common version, the translators have, sometimes, fol- lowed the order of the Greek, so closely, that perspicuity and harmony have been sacrificed, and Greek idioms unnecessarily introduced. In such instances, the order has been changed, thus rendering the language more intelUgible and less harsh. The fault to which allusion has been made, is most prominent in the apostolic letters. 2d. As every translator is in danger of a bias, from his theological tenets, the writer has endeavored to express the thoughts found in the original, as he would have done, were he entirely ignorant of creeds or theological opinions. If he has erred in this point, it has been without design. 3d. The supplementary words of the common version have VI FP.EFACE. been carefully examined. In cases where their equivalents were not understood in the original, or where they did not render the thought clearer, they have been rejected. The plan adopted in some versions, of omitting to indicate supplementary words by the italic type, the translator cannot regard as an improvement. 4th. In cases where words have admitted two renderings, either of which afforded a sense consistent with the scope of the passage, that, which appeared to have the greatest weight of testimony in its favor, is placed in the text, and the other in the margin, or at the foot of the page. In some of these cases, the opinions of judicious interpreters have been long divided. Many of the common marginal readings have been retained, as they often aid the Enghsh reader in his attempts to reach "the mind of the Spirit." 5th. It has been deemed a duty to translate, rather than to transfer, the words of the original. Words like Rabbi, Ephatha, dec, which have been used and translated by the sacred pen- men, are of course retained. In the four gospels, the word Xojctoc, Christos, (Christ.) is evidently used not as a proper name, but to indicate the fact that Jesus was the Anointed or Messiah of the Old Testament writers. Hence in the translation of these gospels the word has been rendered ''the Anointed." When the Acts of the Apostles and their letters were written, this word had e\-i- dently assumed the force of a name for the Redeemer. Hence, in this translation, the word has generally been transferred in these later books of the New Testament. The Hebrew word "Amen," has, in a few cases, been rendered by the phrase "so be it." In these instances, the word was deemed emphatic. The reader will observe, that the words enclosed m brackets are those which, according to the text of Tittmann, are not sustained by Greek manuscripts of the highest authority, and which still have too much evidence in their favor to be PREFACE. VU omitted. Many of them are mere omissions of the personal pronoun, which is clearly indicated by the form of the Greek verb. The English reader will perhaps be surprised, that the variations from the common version are not more numerous. On this subject, it is proper to remark, that those, who from time to time have heard some defects in that version noticed, and a different mode of translating passages proposed, seem to forget that such cases are mere exceptions to the general accuracy of the version. It is a trite but true remark, that any one of the English versions extant, contains all that is essential to be believed or practised for salvation. Still, this fact furnishes no good reason for leaving the English reader destitute of every possible aid for a thorough understanding of all, which God has communicated to man by inspiration. Protestants will hardly be made to believe, that any portion of the Scriptures should be made the exclusive possession of Greek and Hebrew scholars. Though the world may never behold a perfect translation of the "lively oracles," it is still proper to aim at the mark of the prize. No translation has yet been made, which did not add something to the stock of scriptural knowledge, or which did not arouse some man to attend to that word, which is " a lamp to our feet and a light to our path." The result of labor — undertaken amidst scenes of sickness and domestic affliction — is now submitted to the reader — in the hope and with the prayer, that he may be sanctified through the truth and guided by it, '< until the day shall dawn and the day-star arise in his heart." N. N. Whiting. Williamsburgh, Long Island, THE BOOK OF MATTHEW. a Luke 3: 23. b Ps. 132: U, Isa. 11:1. Jer. 23: 5. ch. 22: 42. John 7: 42. Acts 2: 30. and 13: 23. Rom. 1:3. c Gen. 12:3. and 22 : 18. Gal. 3. 16. dGen.21:2,3. e Gen. 25: 26. f Gen. 29: 35. g Gen. 38: 27. h Ruth 4; 18, &c. 1 Chron. 2: 5, 9, &c. i 1 Sara. 16: 1. and 17: 12. k 2 Sam. 12: 24. 1 1 Chron. 3: 10, &c. m 2 Kings 20: 21. 1 Chron. 3:13. 1 Some read, Josias hegat Jakim, and Jakim begat Jechonias. n Seel Chron. 3: 15, 16. o 2 Kin?s 24: 14, 15, 16, and 25 : 11. 2 Chron, 36: 10, 20. Jer. 27: 20. and 39; 9. and 52: 11, 15, 28, 29, 30. Dan. 1:2. p 1 Chron. 3: 17. 19. q Ezra 3: 2. and .5: 2. Neh. 12: 1. Hag.l: 2 Or, Jackin. 3 Or, Anoint- ed. THE record of the 'genealogy of Jesus Christ, 1 ^the son of David, ^the son of Abraham, d Abraham begot Isaac ; and 'Isaac begot Jacob ; 2 and '■Jacob begot Judah and his brethren ; and 3 g Judah begot Pharez and Zarah of Tamar ; and ''Pharez begot Hezron ; and Hezron begot Ram ; and Ram begot Aminadab ; and Aminadab begot 4 Nashon 5 and Nashon begot Salmon ; and Sal- 5 mon begot Boaz of Rahab ; and Boaz begot Obed of Ruth ; and Obed begot Jesse ; and Jesse "be- 6 got David the king ; and ^David the king begot Solomon of her that had been the wife of Uriah ; and 'Solomon begot Rehoboam ; and Rehoboam 7 begot Abijah ; and Abijah begot Asa; and Asa 8 begot Jehoshaphat 5 and Jehoshaphat begot Jeho- ram ; and Jehoram begot Uzziah ; and Uzziah 9 begot Jotham ; and Jotham begot Ahaz ; and Ahaz begot Hezekiah; and «>Hezekiah begot 10 Manasseh ; and Manasseh begot Amon ; and Amon begot Josiah ; and »Josiahi begot Jecho- niah and his brethren, about the time of the oremoval to Babylon : and after the removal to Babylon, pJechoniah begot Shealtiel; and Shealtiel begot <3Zerubbabel ; and Zerubbabel begot Abihud ; and Abihud begot Eliakim ; and Eliakim begot Hazor; and Hazor begot 14 Zadoc ; and Zadoc begot ^Achim ; and Achim begot Eliud; and Eliud begot Eleazar ; and 15 Eleazar begot Matthan ; and Matthan begot Jacob ; and Jacob begot Joseph the hus- 16 band of Mary, of whom was born Jesus, who is called ^Christ. Thus all the generations 17 from Abraham to David are fourteen genera- tions ; and from David until the removal to Babylon are fourteen generations; and from 11 12 13 THE BOOK OF MATTHEW. [B. A. D. 4 the removal to Babylon unto the Annointed are fourteen generations. 18 Now the rbirth of Jesus Christ was thus: His mother Mary having been espoused to Joseph, before they came together, she was found to have conceived" by the Holy Spirit. 19 Then Joseph her husband, being a kind man, and not wishing ^to expose her, was disposed to 20 put her away privately. But while he was thinking on these things, behold, an angel of the Lord appeared to him in a dream, saying, Jo- seph ! son of David, fear not to take to thyself Mary thy wife : "for that which is begotten in 21 her is by the Holy Spirit. »And she will bring forth a son, and thou shalt call his name 1 JESUS : for yhe will save his people from 22 their sins. Now all this came to pass, so that, that was fulfilled which was spoken by the Lord 23 through the prophet, saying, ^Behold, the virgin will conceive, and bear a son, and ^^they will call his name Immanuel, which being inter- 24 preted is, God with us. Then Joseph, having risen from sleep, did as the angel of the Lord had bidden him, and took to himself his wife : 25 and knew her not till she had brought forth ^her first-bom son .- and he called his name JESUS. 2 Now bJesus being born in Bethlehem of Ju- dea in the days of Herod the king, behold, wise men cfrom the east came to Jerusalem, 2 sa5dng, ^Where is the new-bom King of the Jews ? for we have seen ^his star in the east, 3 and are come to worship him. And Herod the king hearing it, was agitated, and all Jerusalem 4 with him. And gathering all ft he chief priests and ascribes of the people, ^^he inquired of them where the 3 Anointed was to be bom. 5 And they said to him. In Bethlehem of Ju- dea : for thus it hath been wTitten by the proph- 6 et, >And thou Bethlehem, in the land of Judah, thou art by no means the least among the rulers of Judah : for out of thee will come a Governor, i^who will ^rule my people Israel. 7 Then Herod, privately calling the wise men, carefully inquired of them what time the star 8 appeared. And he sent them to Bethlehem, 1 That is, Samour, Heb. y Acu 4: 12. and 5: 31. and 13: 23, 38. zlsai. 7: 14. 2 Or, his nnme ahall be called. a Exod. 13: 3. Luke 2: 7, 21. b Luke 2: 4, 6, 7. c Gen. 10: 30. and 25: 6. 1 Kings 4: 30. d Luke 2: 11. e Numb. 24: 17. Isai. 60: 3. f 2 Cbron. 36: 14. g 2 Cbron. 34: 13. h Mai. 2: 7. 3Gr. Christ. Heb. Messiah. iMic. 5:2. John 7: 42. B. A. D, 3.] CHAPTER II. 1 Ps. 72: 10. Isai. 60: 6. 1 Or, offered. inch. 1:20. 10 and said, Go, and examine carefully concerning the child ; and when ye have found Am, bring me word again, that I also may come and wor- ship him. And having heard the king, they departed ; and lo, the star, which they had seen in the east, went before them, till it came and stood over where the child was. And having seen the star, they rejoiced exceedingly. And 11 entering the house, they saw the child ^vith Mary his mother, and falling d^ovm, they wor- shipped him : and opening their treasures, 'they ^presented to him gifis ; gold, and frankincense, and myrrh. And being warned by God °>in a 12 dream not to return to Herod, they departed into their own country by another way. And when they were departed, behold, an angel of the Lord appeared to Joseph in a dream, saying. Arise, take the child and his mother, and flee into Egypt, and remain thou (here until I speak to thee : for Herod will seek the child to destroy him. And he arose and took the child and his mother by night, and departed into Egypt : and 15 was there until the death of Herod: that it might be fulfilled, which was spoken by the Lord through the prophet, saying, "Out of Egypt I called my Son. Then Herod, seeing that he was deluded by the wise men, was greatly enraged, and sent forth and slew all the male children in Bethlehem and in its borders, from two years old and under, according to the time which he had carefully inquired of the wise men. Then was fulfilled that, which was spoken by oJeremiah the prophet, saying : A voice was heard in Ramah, lamentation, and weeping, and great wailing, Rachel weeping /or her children, and would not be comforted, be- cause they are no more. And when Herod was dead, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, saying, Arise, take 20 the child and his mother, and go into the land of Israel : for they are dead, who sought the child's life. And he arose, and took the child 21 and his mother, and came into the land of Is- rael. But hearing that Archelaus reigned in 22 Judea instead of his father Herod, he feared to 13 14 16 19 THE BOOK OF MATTHEW. go there : and being warned by God in a dream, 23 he departed Pinto the regions of Galilee : and he came and dwelt in a city called iNazareth : that it might be fulftUed ^ which was spoken by the prophets, He will be called a Nazarene. 3 In those days came ^John the Immerser, 2 ^preaching Un the desert of Judea, and saying, Repent ; for "the kingdom of heaven draweth 3 near. For this is he that was spoken of by Isaiah the prophet, saying, »The voice of one cry- ing in the desert, yPrepare the way of the 4 Lord I make his paths straight ! And ^this John ahad his raiment of camel's hair, and a leath- ern girdle around his loins ; and his food was 5 Hocusts and ^wild honey, ^xhen went out to him Jerusalem, and all Judea, and all the re- 6 gion around the Jordan, «and were immersed by him in the Jordan, ^confessing their sins. 7 But seeing many of the Pharisees and Saddu- cees coming to be immersed by him, he said to them, ^offspring of vipers, who hath warned 8 you to flee from ffthe approaching wrath? Bring forth therefore the proper fruit^ of repentance : 9 and think not to say within yourselves, ^We have Abraham for our father : for I say to you, that God is able from these stones to raise up 10 children to Abraham. For even now the axe lieth at the root of the trees : 'every tree there- fore which bringeth not forth good fruit is cut 11 down, and cast into the fire. ^I indeed immerse you in water ^unto repentance : but he who cometh after me is mightier than I, whose shoes 1 am not worthy to bear : ^he will immerse you 12 in the Holy Spirit, or in fire. ">His fan is in his hand, and he will thoroughly cleanse his floor, and gather his wheat into the granary ; but he will "burn up the chaff in unquenchable fire. 13 "Then Jesus cometh pfrom Galilee to the Jordan 14 to John, to be immersed by him. But John would have hindered him, saying, I ought to be immersed by thee, and dost thou come to 15 me ? And Jesus answering said to him, AUow it now : for thus it becometh us to fulfil all 16 srighteousness. Then he allowed him. qAnd Jesus, being immersed, went up immediately 12 [A. D. 26. p ch. 3: 13. Luke 2: 39. q John 1: 45. r Judges 13: 5. ISam. 1: 11. s Mark 1: 4, 15. Luke 3:2, 3. John 1: 28. 1 Or, pro- claiming. t Josh. 14: 10. u Dan. 2: 44. ch. 4: 17. and 10:7. xlsai. 40: 3. Mark 1: 3. Luke 3: 4. John 1: 23. y Luke 1: 76. z Mark 1: 6. a 2 Kings 1:8. Zech. 13: 4. bLev. 11:22. c 1 Sam. 14: 25, 26. d Mark 1 : 5. Luke 3: 7. e Acts 19: 4, 18. 2 Or, acknotoU edging. fch. 12:34. and 23: 33. Luke 3: 7, 8,9. g Rom. 5, 9. IThess. 1: 10. 3 Or, anttuT- dble to amendr- ment of life. h John 8: 33, 39. Acis 13: 26. Rom. 4:1, 11, 16. i ch. 7: 19. Luke 13: 7, 9. John 15: 6. k Mark 1: 8. Luke 3: 16. John 1: 15,26, 33. Acts 1: S. and 11: 16. and 19:4. 4 Gr. ei«, or, on account of repentance. I Isai. 4:4. and 44:3. Mai. 3: 2. AcU2: 3, 4. 1 Cor. 12: 13. m Mai. 3: 3. n Mai. 4: 1. ch. 13: 30. oMarkl: 9. Luke 3: 21. p ch. 2: 22. 5 Or, whatever is right. qMark 1: 10. A. D. 27.] CHAPTER IV. r leai. U-. 2. and 42: 1. Luke 3: 22. John 1:32, 33. 8 John 12: 28. tPs. 2:7. Isai. 42: 1. ch. 12: 18. and 17: 5. .Mark 1: 11. Luke 9: 35. Ephes. 1:6. Col. 1: 13. 2 Pet. 1: 17. u Mark 1: 12, &c. Luke 4: l,&c. X See 1 Kings 18: 12. Ezel. 3:14. and 8: 3. and 11: 1, 24. and 40: 2. and 43: 5. Acts 8: 3«. 1 Or, tempter, y Deut. 8; 3. 2 Or, by every- thing Viat God appointeth. z Neh. 11: 1, 18. Isai. 48: 2. and 52: 1. ch. 27:63. Rev. 11: 2. a Ps. 91:11, 12. b Deut. 6: 16. c Deut. 6: 13. and 10: 20. Josh. 24: 14. 1 Sam. 7: 3. d Hebr. 1: 14. e Mark 1:14. Luke 3: 20. and 4: 14, 31. John 4: 43. out of the water: and lo, the heavens were opened to him, and he saw fthe Spirit of God descending like a dove, and coming upon him : •£uid lo, a voice from heaven, saying, »This is 17 my beloved Son, in whom I am well pleased. Then "Jesus was led up by »the Spirit into 4r the desert to be tried by the devil. And 2 having fasted forty days and forty nights, he was afterwards hungry. And when the 'trier 3 came to him, he said, If thou art the Son of God, command that these stones may become loaves of bread. But he answered and said, It is 4 written, yMan shall not live by bread alone, but by severy word that proceedeth from the mouth of God. Then the devil taketh him ^into the 5 holy city, and setteth him on the pinnacle of the temple, and saith to him. If thou art the Son of 6 God, cast thyself down, for it is written, ^He will give his angels charge concerning thee : and on t?ieir hands they will bear thee up, lest perchance thou dash thy foot against a stone. Jesus said to him, It is written again, *>Thou 7 shalt not try the Lord thy God. Again, the 8 devil taketh him into an exceedingly high moun- tain, and showeth him all the kingdoms of the world, and the glory of them ; and saith to him, 9 All these things will I give thee, if thou wilt fall down and worship me. Then Jesus saith to him. Begone, Satan : for it isVritten, ^Thou shalt worship the Lord thy God, and thou shalt serve him alone. Then the devil leaveth him, and behold, "^angels came and ministered to him. eNow when Jesus had heard that John was 12 delivered up, he departed into Galilee ; and 13 leaving Nazareth, he came and dwelt in Caper- naum, which is on the sea-coast, in the borders of Zebulun and Naphtali ; that that might be 14 fulfilled which was spoken througli Isaiah the prophet, saying, ^The land of Zebulun, and the 15 land of Naphtali, by Hhe way of the sea, be- yond the Jordan, Galilee of the Gentiles : sthe 16 people, who sat in darkness, saw great hght ; and to those, who sat in the region and shadow of death, light hath arisen. *>From that time 17 13 10 11 THE BOOK OF MATTHEW. [A. D. 31. Jesus began to preach, and to say, iRepent ; for the kingdom of heaven draweth near. 18 ^And [Jesus] walking by the sea of Galilee, saw two brethren, Simon 'called Peter, and An- drew his brother, casting a net into the sea ; for 19 they were fishers. And he saith to them, Fol- low me, and «I will make you fishers of men. 20 aAndthey immediately lea\'ing the nets, followed 21 him. «And going on from thence, he saw two other brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets : and he called them. 22 And they immediately left the ship, and their father, and followed him. 23 And Jesus went over all Galilee, Pteaching in their synagogues, and preaching qthe good news of the kingdom, "^and healing ever)' disease and 24 every infirmity among the people. And his fame went forth into all Syria : and they brought to him all the sick people, who were seized with various diseases and torments, and demoniacs, and lunatics, and paralytics ; and he healed 25 them. »And great crowds followed him from Galilee, and Decapolis. and Jerusalem, and Ju- dea, and from be3'ond the Jordan. 5 And seeing the crowds, ^he went up into a mountain : and being seated, his 'disciples came 2 to him. And he opened his mouth, and taught 3 them, saying, "Happy are the poor in spirit : for 4 theirs is the kingdom of heaven. *Happy are those who mourn : for they will be comforted. 5 rHappy are the meek : for nhey -will inherit 6 the earth. Happy are those who hunger and thirst for righteousness : ^for they will be filled. 7 Happy are the merciful : ''for they will obtain 8 mercy. ^Happy are the pure in heart : for ^ihey 9 will see God. ' Happy are the peace-makers : for they will be called the children of God. 10 «Happy are those who are persecuted for right- eousness' sake : for theirs is the kingdom of 11 heaven. ^Happy are ye when men shall revile you, and persecute you. and shall say every eevil 12 thing against you -falsely, for my sake. ^Re- joice, and be exceedingly glad : for great Killbe your reward in heaven : for Uhus they perse- k Mark 1: 16, 17, 18. Luke 5:2, 1 John 1: 42. m Luke 5: 10, H. D Mark 10: 28. Lake \8:iS. Muk I: 19, 20. Luke 5: 10. p ch. 9: 55. Mark 1:21,39. Luke 4: 15, 44. q ch. 24: 14. Mark 1: 14. r Mark 1:34. » Mark 3: 7. t Mark 3: 13, 20. 1 Gr. MaUu- tai, scbolan. u Luke 6: 20. See Pe. 51: 17. ProT. 16: 19. and 29: S3. Uai. 57; IS. and 66: 2. X Isai. 61: 2, 3. Luke 6: 21. John 16: 20. 2 Cor. 1: 7. Rev. 21:4. yPs. 37: 11. z See Rom. 4: 13. a Isai. 55: 1. and 65: 13. b P». 41: 1. ch. 6: 14. Mark 11: 25. 2 Tim. 1: 16. Hebr. 6: 10. James 2: 13. cPs. 15:2. and 24: 4. Heb. 12: 14. d 1 Cor. 13: 18. 1 John 3: 2, 3. e 2 Cor. 4: 17. 2 Tim. 2: 12. 1 Pet. 3: 14. f Luke 6: 22. sr 1 Pe;. 4: 14. •2 Gr. lying. h Luke 6; 23. AcuSt 41. Rom. 5: 3. James 1:2. 1 Pet. 4; IS. iNeh. 9.96. 2 Chrt>n. 36: 16. ch.23: 34, 37. Acu 7: S2. 1 Thesi. 2; 15. D. 31.] CHAPTER V. :^jf«rii4: 34,35. 1 Prov. 4: 18. Phil. 2: 15. m Mark 4: 21. Luke 8: 16. and 11:33. 1 The word in the original Bignifielh a measure con- taining about a pint less than a peck. n 1 Pet. 2: 12. John 15: 8. 1 Cor. 14: 25. p Rom. 3: 31. and 10: 4. Gal. 3: 24. q Luke 16: 17. r James 2: 10. ■ Rom. 9: 31. and 10: 3. tExod.20: 13. Deut. 6: 17. x2Sam.6:2C James 2: 20. 2 See Job 42: 8. ch. 18: 19. 1 Tim. 2:8. 1 Pet. 3: 7. a Prov. 25: 8. Luke 12: 58, 59. bSeeP8.32:6. Isai. 55: 6. #- cuted the prophets who were before you. Ye 13 are the salt of the earth : ^but if the salt have become tasteless, how shall its saltness be re- stored ? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot by- men. lYe are the light of the world. A city 14 placed on a hill cannot be hidden. Nor do they 15 n»light a lamp, and put it under ^a bushel, but on a lamp-stand , and it giveth light to all in the house. Thus let your light shine before 16 men, "that they may see your good works, and oglorify your Father in the heavens. PThink 17 not that I am come to annul the law, or the prophets : I am not come to annul, but to fulfil. For truly I say to you, qTill heaven and earth 18 pass away, one jot or one point will by no means pass away from the law, till all shall come to pass. 'Whoever therefore shall break 19 the least of these commandments, and teach men so, he will be called the least in the king- dom of heaven : but whoever shall perform, and teach them, he will be called great in the kingdom of the heavens. For I say to you. That 20 except your righteousness shall exceed Hhat of the scribes and Pharisees, ye will by no means enter the kingdom of the heavens. Ye have heard 21 that it was said to those of old, ^Thou shalt not kill ; and whoever shall kill, will be liable to the judgment : but I say to you. That "whoever 22 is angry with his brother without a cause, will be liable to the judgment : and whoever shall say to his brother, ^Worthless fellow, will be liable to the council : but whoever shall say. Fool, will be liable to hell-fire. Therefore, yif 23 thou bring thy gift to the altar, and there re- memberest that thy brother hath any thing against thee, ^leave there thy gift before the 24 altar, and go thy way ; first be reconciled with thy brother, and then come and offer thy gift. ^Agree with thine adversary quickly, *>whilst 25 thou art in the way with him ; lest perchance the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. Truly I say to thee. Thou 26 wilt by no means come out thence, till thou 15 ♦- THE BOOK OF MATTHEW. [a. D. 31. 27 hast paid the last 'farthing. Ye have heaiCi that it was said by those of old, ^Xhou shalt 28 not com^nt adultery: but I say to you, That whoever "Jlooketh on a married woman to cherish impure desire for her, hath commit- ted adultery with her already in his heart. 29 eAnd if thy right eye cause thee to sin, fpluck it out, and cast it from thee : for it is better for thee that one of thy members should perish, than that thy whole body should be cast into 30 2hell. And if thy right hand cause thee to sin, cut it off, and cast it from thee : for it is better for thee that one of thy members should perish, than that thy whole body should be cast into 31 hell. It hath been said, sWhoever would put away his wife, let him give her a bill of di- 32 vorce : but I say to you. That »»whoever shaU put away his wife, except for lewdness, causeth her to commit adultery : and whoever shall marry her that hath been put away, com- 33 mitteth adultery. Again, ye have heard that 'it hath been said to those of old, ^Thou shalt not swear ^falsely, but 'shalt perform to the 34 Lord thine oaths : but I say to you, »nSwear not at all : neither by heaven ; for it is ^the 35 throne of God : nor by the earth ; for it is his footstool : nor by Jerusalem ; for it is "the city 36 of the great King : nor shalt thou swear by thy head, because thou canst not make one hair 37 white or black. pBut let your speech be. Yea, yea ; Nay, nay : for whatever is more than 38 these cometh from evil. Ye have heard that it hath been said, lEye for eye, and Tooth for 39 tooth. But I say to you, 'Resist not the injurer : •but whoever shall smite thee on thy right 40 cheek, turn to him the other also. And if any one will sue thee, and take away thy coat, let 41 him have thy cloak also. And whoever '^will compel thee to go a mile, go with him two. 42 Give to him that asketh thee, and "from him who would borrow of thee, turn not away. 43 Ye have heard that it hath been said, «Thou shalt love thy neighbor, yand hate thine enemy : 44 but I say to you, ^Love your enemies, bless those who curse you, do good to those who hate 16 '-Gr. ^'■'••tP^ raan (»* ^ rant, rali^e about 4 miYL cEiod.20:14. Deut. 5: 18. d Job 31; 1. ProT. C: 25. See Gen. 34:2. 2 Sam. 11:2. e ch. 18: 8, 9. Mark 9:43— 47. f See ch. l»: 12. Rom. 8: 13. 1 Cor. 9: 27. Col. 3: 5. 2Gr. Gttmta. gUeut.at:!. Jer. 3:n. See ch. 19-. 9, &c. Mark 10: 2, tc. h ch. 19: 9. Luke 16: 18. Rom. 7: 3. I Cor. 7: 10, 11. i ch. 23: 16. k Kxod. 20: 7. Lev. 19: 12. Numb. 30: 2. Deot. 5: 11. 3 Or, violau thine oath. 1 Deut. 23: 23. m ch. 23: 16, 18,22. James 5: 12. n Jaai. 66:1. P«. 48] 2. and 87:3. p Col. 4: 6. James 5: 12. qExod. 21:84. LeT. 24:20. Deut. 19:21. r ProT. 20: 28. and 24: 29. Luke 6: 29. Rom. 12: 17, 19. 1 Cor. 6: 7. 1 TheM. 5; 15. 1 Pet. 3: 9. E Isai. 50: 6. Lam. 3: 30. t ch. 27: 32. Mark 15: 21. u Deut. 15: 8, 10. Luke 6: 30.35. X LeT. 19. 18. T Deut. S3: 6. P*. 41:10. 1 Luke 6: 27, 35. Rom. IS: 14,20. A. D. 31.] CHAPTER VI. a Luke 23: 34. Acts 7: 60. 1 Cor. 4: 12, 13. 1 Pet. 2: 23. and 3: 9. b Job 25: 3. c Luke 6: 32. d Gen. 17: 1. Ley. 11: 44. and 19: 2. Luke 6: 38. Col. 1:28. and 4: 12. James 1:4. IPet.l: 15, 16. e Ephes. 5: 1. Deut. 24: 13. Ps. 112: 9. Dan. 4: 27. 2 Cor. 9: 9, 10. fRora. 12:8. 1 Or, cause not a trumpet to he aounOed. 2 Or, dissem- bleri. h2King-s4: i Eccles. 5: 2. k 1 Kinps 18: 26,29. ILuke 11:2, 4c. m ch. 26: 39, 42. AcU21: 14. n Ps. 103: 20, 21. See Job 23: 12. Prov. 30: 8. pch. 18:21, qch.26:41. Luke 22: 40, 46. 1 Cor. 10: 13. 2 Pet. 2: 9. Rev. 3; 10. r John 17: 15. 3 Or, the Evil One. 8 1 Chron. 29: 11. *- you, and pray ^for those who abuse you, and persecute you ; that ye may be the /^^ ildren of 45 your Father, who is in the heaven^ for %e maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. cFor if ye love those, who love you, 46 what reward have ye ? do not even the tax- gatherers the same? And if ye salute your 47 brethren only, what do ye more than others ? do not even the heathens as much? ^Be ye 48 therefore perfect, even «as your Father who is in the heavens is perfect. Take care that ye perform not your righteous 6 deeds before men, to be seen by them : other- wise ye have no reward with your Father, who is in heaven. Therefore, fwhen thou givest 2 alms, ido not sound a trumpet before thee, as the 2hypocrites do, in the synagogues, and in the streets, that they may be praised by men. Truly, I say to you, They have their reward. But when thou givest alms, let not thy left 3 hand know what thy right hand doeth; that 4 thine ahns may be in secret : and thy Father who seeth in secret, ?will himself reward thee openly. And when thou prayest, thou shalt 5 not be like the hypocrites : for they love to pray standing in the synagogues, and in the comers of the streets, that they may be seen by men. Truly, I say to you, They have their reward. But, when thou prayest, Center thy closet, and 6 having shut thy door, pray to thy Father, who is in secret ; and thy Father who seeth in se- cret, will reward thee openly. But when ye 7 pray, 'do not multiply words, as the heathen do : kfor they think that they shall be heard because they use many words. Be not there- 8 fore like them : for your Father knoweth what ye need, before ye ask him. Therefore pray 9 thus : iQur Father, who art in the heavens, Hallowed be thy name. Thy kingdom come. 10 ««Thy will be done on earth "as it is in heaven. Give us this day bread °sufficient for us. 11 And pforgive us our debts, even as we forgive 12 our debtors. lAnd lead us not into trial, but 13 ^deliver us from ^evil. [«For thine is the king- 2* THE BOOK OF MATTHEW. [A. D. 31. -* dom, and the power, and the glory, fca" ever. 14 Amen.] tFor if ye forgive men their trespass- es, your heavenly Father wUl also fqrgive you ; 15 but ojf ye forgive not men their trespasses, neither will your Father forgive your trespass- 16 es. And, *when ye fast, become not szuJ in countenance, like the hypocrites : for they dis- figure their faces, that they may appear to men to feist. Truly, I say to you, they have their 17 reward. But when thou fastest, yanoint thine 18 head, and wash thy face ; that thou appear not to men to fast, but to thy Father, who is in se- cret, and thy Father, who seeth in secret, will 19 reward thee [openly]. ^Lay not up for your- selves treasures on earth, where moth and rust consume, and where thieves break through and 20 steal : ^but lay up for yourselves treeisures in heaven, where neither moth nor rust consume, and where thieves do not break through nor 21 steal. For where your treasure is, there vill 22 your heart be also. ^Xhe lamp of the body is the eye : if therefore thine eye be sound, thy 23 whole body will be enlightened. But if thine eye be unsound, thy whole body will be dark- ened. If therefore the light that is in thee be 24 darkness, how great is the darkness ! ^'^o one can serve two masters : for either he will hate the one, and love the other; or else he will cling to the one, and neglect the other. "^Ye 25 cannot serve God and riches. Therefore I say to you, ^Be not anxious for your life, what ye shall eat, or what ye shall drink ; nor for your body, what ye shall put on. Is not the hfe worth more than food, and the body than cloth- 26 ing ? rBehold the birds of the air : they sow not, nor reap, nor gather into barns ; yet your heavenly Father feedeth them. Are ye not 27 worth much more than they ? Who of you by being anxious can add one cubit to his stature ? 28 And why are ye anxious for clothing ? Con- sider the liUes of the field how they grow ; they 29 toil not, nor spin ; yet I say to you. That even Solomon in all his glory was not clothed like 30 one of these. If then God thus clothe the herb- age of the field, which to-day is, and to-morrow 18 tMarkll:!S, 26. E^es. 4: 32. 0^.3:13. z ProT. 23: 4. 1 Tim. 6: 17. Heb. 13: 5. James 5:1, Ac. ach. 19:21. Luke IS: 33, 34. and 18: 83. 1 Tim. 6: 19. IPet. 1:4. b Luke U: 34, 36. d Gal. 1:10. 1 Tim. 6: 17. Jamei4: 4. 1 John 2: 15. e P.. 55: 22. Luke 12: 22, 23. Phil. 4:6. 1 Pet. 5: 7. f Job 38: 41. Ps. 147: 9. Lnke 12: 24, ♦■ A. D. 31.] CHAPTER VII. fSee 1 Kings : 13. Ps. §r: 25. Mark 10: 30. Luke 12: 31. lTim.4:8. %0x, justifica- tion. h Luke 6: 37. Rom. 2: 1. and 14:3,4, 10,13. 1 Cor. 4:3, 5. James 4: 11, 12. i Mark 4: 24. Luke 6: 38. k Luke 6: 41, 42. 3 Or, splinter. I Prov. 9: 7, 8. and 23: 9. Acts 13: 45, 46. mch. 21:22. Mark U: 24. Lnke 11: 9, 10. ana 18: 1. John 14: 13. and 15; 7. and 16:23,24. James 1: 5, 6. 1 John 3: 22. and 5: 14, 15. n Prov. 8; 17. Jer. 29: 12, 13. Luke 11; 11, 12, 13. pGen. 6:5. and 8: 21. q Luke 6: 31. r Lev. 19: 18. ch. 22: 40. Rom. 13: 8, 9, 10. Gal. 5:14. 1 Tim. 1:5. 1 Luke 13: 24. is cast into an oven, will he not much more clothe you, ye of little faith? Therefore be 31 not anxious, saying, What shall we eat? or, What shall we drink? or, With what shall we be clothed ? [for the iGentiles seek all these 32 things ;] for your heavenly Father knoweth that ye need all these things. But eseek fixst 33 the kingdom of God, and his 2righteousness, and all these things will be added to you. Therefore be not anxious for the morrow ; for 34 the morrow will be anxious for its own things. Sufficient for the day is its own evil. Judge hnot, that ye be not judged. For with 7 whatever judgment ye judge, ye will be judged : 2 •and with whatever measure ye measure, it will be measured to you again. "^And why behold- 3 est thou the smote that is in thy brother's eye, but observest not the beam that is in thine own eye ? Or how wilt thou say to thy brother, Let 4 me cast out the mote from thine eye ; and be- hold, a beam is in thine own eye ? Hypocrite, 5 first cast out the beam from thine own eye ; and then wilt thou see clearly to cast out the mote from thy brother's eye. 'Give not that which is 6 holy to the dogs, nor cast your pearls before swine, lest they trample them with their feet, and turning rend you. "'Ask, and it will be 7 given to you ; seek, and ye will find ; knock, and it will be opened lo~ you : for "every one 8 who asketh, receiveth ; and he who seeketh, findeth; and to him who knocketh, it will be opened. "Or is there any man of you, who, if 9 his son ask bread, wiU give him a stone ? Or 10 if he ask a fish, will he give him a serpent? If 11 then ye who pare evil know how to give good gifts to your children, how much more will your Father who is in the heavens give good things to those who ask him? Therefore all things ^whatever ye would that men should do to you, so do ye to them : for rthis is the law and the prophets. »Enter in through the nar- row gate ; because wade is the gate, and broad is the way, leading into destruction, and there are many entering through it. How narrow is 14 the gate, and how close the way, leading into 12 13 THE BOOK OF MATTHEW. [A. D. 31. 15 life,and how few there are who find it! tBewareof false prophets, "who come to you in sheep's clothing, but within they are ^ravenous wolves 16 yYe will know them by their fruits : ^Do men gather grapes from thorns, or figs from thistles ? 17 Thus aevery good tree bringeth forth good fruit : 18 but a bad tree bringeth forth bad fruit. A good tree cannot bring forth bad fruit, nor can a bad 19 tree bring forth good fruit. t>Ever\' tree that bringeth not forth good fruit is cut dowTi, and 20 cast into the fire. Therefore, by their fruits ye 21 will know them. Not every one, who saith to me, cLord, Lord, will enter the kingdom of the heavens ; but he who doeth the will of my 22 Father who is in the heavens. Many will say to me in that day, Lord, Lord, have we ^not prophesied in thy name ? and in thy name have cast out demons? and in thy name wrought 23 many miracles ? And ^then I will declare to them, I never knew youj ^depart from me, ye 24 who work iniquity. Therefore, ^whoever hear- eth these sayings of mine, and doeth them, I will compare him to a wise man, who built 25 his house on the rock : and the shower came down, and the torrents rushed, and the winds blew, and beat on that house ; and it fell not : 26 for it was founded on the rock. And every one that heareth these sayings of mine, and doeth them not, may be compared to a foolish 27 man, who built his house on the sand : and the shower came down, and the torrents rushed, and the winds blew, and dashed on that house ; 28 and it fell : and great was its ruin. And it • came to pass when Jesus had ended these say- ings, ''the people were astonished at his teach- 29 ing. >For he taught them like one having au- thority, and not lik:e the scribes. 8 When he was coming doxKTi from the moun- 2 tain, great crowds followed him. ^And behold, there came a leper and ^worshipped him, say- ing, Lord, if thou wilt, thou canst cleanse me. 3 And Jesus stretching forth his, hand, touched him, saying, I will ; be cleansed. And imme- 4 diately his leprosy was cleansed. And Jesus saith unto him, 'See thou tell no one ; but go, t Deut. 13: 3. Jer. 23: 16. ch. 24:4,5,11, 24. Mark 13: 22. Rom. 16: 17,18. Ephes. 5: 6. Col. 2: 8. 2 Pet. 2:1, 2, 3. 1 John 4: 1. u Mic. 3: 5. 2 Tim. 3:5. X Acti 20: 29, 30. y ver. 20. ch. 12: 33. z Luke 6: 43, 44. a Jer. 11: 19. ch. 12: 33. bch.3: 10. Luke 3; 9. John 15: 2, 6. c Hos. 8: 2. ch. 25: 11.12. Luke 6: 46. and 13. 25. Acts 19: 13. Rom. 2: 13. James 1: 28. d Numb. 24; 4. John 11:51. 1 Cor. 13: 2. e ch. 25: 12. Luke 13: 25, 27. 2 Tim. 2: 19. fPs.5:S. and 6:8. ch. 25:41. I Luke 6: 47, hch. 13:54. Mark 1: 22. and 6:2. Luke 4: 32. i John 7: 46. k Mark 1:40, &c. Luke 5: 12, &c. \OT,ftUAcnen before him. 1 D. 31.] CHAPTER VIII. m Lev. 11: 3, 4, 10. Luke 5: 14. n Luke 7: 1, ftc. 21. p Ps. 107: 20. oGen. 12:3. Uai. 2: 2, 3. and 11: 10. Mai. 1: 11. Luke 13: 29. Acts 10: 45. and 11: 18. and 14: 27. Rom. 15: 9, &c. Ephes. 3: 6. r ch. 21: 43. s ch. 13: 42, 50. and 22: 13. and 24: 51. and 25: 30. Luke 13: 28. 2 Pet. 2: 17. Jude 13. t Mark 1:29, 30, 31. Luke 4: 38, 39. u I Cor. 9: 5. X Mark 1: 32, 4c. Luke 4: 40,41. y Isai. 53: 4 1 Pet. 2: 24. z Luke 9: 57, .68. 10 show thyself to the priest, and offer the gift which inMoses commanded, for a testimony to them. "And when Jesus was entering Caper- naum, a centurion came to him, beseeching him, and saying, Lord, my servant lieth at home sick of the palsy, severely tormented. And Jesus saith to him, I will come and heal him. The centurion answering, said, Lord, ^I am not worthy that thou shouldest come under my roof : but pspeak by word only, and my ser- vant will be healed. For even I, a man placed under authority, having soldiers under me, even I say to this man, Go, and he goeth ; and to another. Come, and he cometh ; and to my servant, Do this, and he doeth it. And Jesus hearing it, wondered, and said to those who fol- lowed. Truly, I say to you, I have not found such great faith, no, not in Israel. And I say 11 to you, that imany will come from the east and west, and recline at table xi^ith Abraham, and Isaac, and Jacob, in the kingdom of heaven : but 'the sons of the kingdom 'will be cast forth 12 into the outer darkness : there will be weeping and gnashing of teeth. And Jesus said to the 13 centurion, Go ; and as thou hast believed, so be it done for thee. And his servant was healed at that very instant. ^And Jesus having come 14 into Peter's house, saw "his wife's mother lying sick with a fever. And he touched her hand, 15 and the fever left her : and she arose, and min- istered to them. »Now the evening being come, 16 they brought to him many who were possessed with demons : and he cast out the spirits with his word, and healed all the sick ; that that 17 might be fulfilled, which was spoken through Isaiah the prophet, saying, yHe took our infir- mities, and bore our sicknesses. Now when Jesus saw great multitudes about 18 him, he commanded to depart to the other side. sAnd a certain scribe came, and said to him, 19 Teacher, I will follow thee wherever thou goest. And Jesus said to him. The foxes have holes, 20 and the birds of the air have dwellings ; but the Son of man hath not where to lay his head, a And another of his disciples said to him, Lord, 21 21 ♦- THE BOOK OF MATTHEW. fA. D. 31, -# 27 28 22 *»suffer me first to go and bury my father. But Jesus said to him, Follow me, and let the dead 23 bury their dead. And he having entered the 24 ship, his disciples followed him. ^And behold, a great tempest arose in the sea, so that the ship was covered with the waves : but he was sleep- 25 ing. And %is disciples came to Jdm, and awoke him, saying. Lord, save us : we are perishing ! 26 And he saith to them, "Why are ye fearful, ye of little faith ? Then ^arising, he rebuked the winds and the sea; and there was a great calm. And the men wondered, saying, What kind of a man is this, that even the winds and the sea obey him ! eAnd when he was come to the other side, into the country of the Gergesenes, there met him two demoniacs, coming out of the tombs, exceedingly fierce, so that no one could pass by 29 that way. And behold, they cried out, saying, What have we to do with thee, Son of God ? art thou come here to torment us before the 30 time ? And there was some distance from them 31 a herd of many swine, feeding. So the demons besought him, saying, If thou cast us out, suffer 32 us to go away into the herd of swine. And he said to them. Go. And coming out, they went away into the herd of swine ; and behold, the whole herd [of swine] rushed violently down the steep into the sea, and died in the waters. 33 And those who fed them fled, and going away into the city, told every thing ; and what had 34 taken place with the demoniacs. And behold, the whole city came out to meet Jesus: and having seen him, ^they besought him that he would depart from their borders. 9 And entering the ship, he passed over, ?and 2 came into his own city. *>And behold, they brought to him a parahtic, lying on a couch : »and Jesus, seeing their faith, said to the para- lytic, Son, take courage, thy sins are forgiven 3 thee. And behold, some of the scribes said 4 within themselves, This man revileth God. And Jesus, ^knowing their thoughts, said, Wherefore 5 do ye think evil in your hearts ? For which is the easiest to say, Thy sins are forgiven thee, b See 1 Kvagi 19,20. c Mark 4: 37, &c. Luke 8: 23, 4c. 1 For his some read the. d Ps. 65: 7. and 89: 9. and 107: 29. e Mark 5: 1, tc. Luke 8: 26, &c. rSeeDeut. $: 25. 1 Kinsrs IT: 18. Luke 5: 8. Acts 16: 39. g ch. 4: 13. h Mark 2: 3. Luke 5: 18. i ch. 8: 10. k Ps. 139: 8. ch. 12: 25. Mark 12: 15. Luke 5: 22. and 6: 8. and 9: 47. and 11: 17. A. D. 31.] CHAPTER DC, I Mark 2: 14. Luke 5: 27. m Mark 2.- 15, ftc. Luk« 5: 29, &c. n ch. U: 19. Luke 5: 30. anrt IS: 2. o Gal. 2: 15. p Hob. 6: 6. Mic. 6:6,7, 8. ch. 12: 7. q 1 Tim. 1: 15. r Mark 2: 18, &c. Luke 5: 33, &c. and 18: 12. B John 3: 29. 1 That is, the companions of the Dride- groom. t Acts 13: 2, 3. and 14: 23. 1 Cor. 7: 5. u Mark S: 2 &C. Luke I 41, ftc. X Mark 5: S Luke 8: 43. or to say, Arise, and walk ? But that ye may 6 know that the Son of man hath power on earth to forgive sins, — then he saith to the paralytic, Arise, take up thy couch, and go into thy house. 7 And arising, he departed, into his house. And the crowds seeing it, wondered, and glorified 8 God, who had given such power to men. 'And Jesus passing thence, saw a man named 9 Matthew, sitting at the tax -house : and he saith to him. Follow me. And he arose, and fol- lowed him. ««And it came to pass, as he was 10 reclining at table in the house, behold, many tax-gatherers and sinners came and reclined with him and his disciples. And the Phari- 11 sees seeing it, said to his disciples. Why doth your master eat with "tax-gatherers and "sin- ners? And Jesus hearing it, said to them, 12 Those who are well need not a physician, but those who are sick. But go, learn what ihdt 13 meaneth, pI will have mercy, rather than sacri- fice : for I came not to call the righteous, qbut sinners [to repentance]. Then the disciples of 14 John came to him, saying, 'Why do we and the Pharisees fast often, but thy disciples fast not ? And Jesus said to them, Can »the 'sons of the 15 bride-chamber mourn, as long as the bridegroom is with them ? but the days will come, when the bridegroom will be taken from them, and Hhen they will fast. Now no one putteth a piece of 16 undressed cloth on an old garment : for it taketh its own full size from the garment, and the rent is made worse. Nor do they pour new wine 17 into old bottles : else the bottles burst, and the wine runneth out, and the bottles are ruined : but they pour new wine into new bottles, aiid both are preserved. "While he was speaking these things to them, 18 behold, a certain ruler coming, worshipped him, saying. My daughter is even now dying : but come, lay thy hand on her, and she will live. And Jesus arose, and followed him, with his 19 disciples. («And behold, a woman, who hav- 2Q ing had an issue of blood twelve years, came behind, and touched the fringe of his garment. For she said within hersell", If I can oiSy touch 21 THE BOOK OF MATTHEW. [A. D, 31. 22 his garment, I shall be healed. But Jesus turn- ing, and seeing her, said, Daughter, take cour- age : ythy faith hath healed thee. And the 23 woman was healed from that moment.) ^And Jesus coming into the ruler's house, and see- ing ^the pipers and the crowd making a tu- 24 mult, saith to them, ''Withdraw : for the maiden is not dead, but sleepeth. And they laughed at 25 him. But when the people were put forth, he went in, and took her by the hand, and the 26 maiden arose. And the report went forth into all that land. 27 And when Jesus was departing thence, two blind men followed him, crying, and saying, 28 cPity us, Son of David ! And having entered the house, the blind men came to him : and Jesus saith to them. Do ye believe that I am able to do this ? They say to him. Yea, Lord. 29 Then he touched their eyes, saying. According 30 to your faith, be it to you. And their eyes were opened ; and Jesus strictly charged them, 31 saying, ^See that no one know it. ^But they, going out, spread abroad his fame in all that 32 country. ^As they went out, behold, there was brought to him a dumb man possessed with a 33 demon. And the demon being cast out, the dumb man spoke : and the crowds wondered, saying. Nothing like this was ever seen in Israel. 34 But the Pharisees said, &He casteth out de- 35 mons, through the prince of the demons. ^^And Jesus went about all the cities and villages, 'teaching in their sjTiagogues, and preaching the good news of the kingdom, and healing every sickness and every infirmity [among the 36 people]. ^And seeing the crowds, he deeply pitied them, because they were 'harassed, and scattered, 'like 5iheep having no shepherd. 37 Then saith he to his disciples, "»The harvest is 38 indeed great, but the laborers are few. "Pray ye therefore the ^Lord of the harvest, that he will send forth laborers into his harvest. 10 And ^calling to him his twelve disciples, he gave them power over unclean spirits, to cast them out, and to heal every sickness and every 2 infirmity. Now these are the names of the 7 Luke 7: 50. and 8; 48. and 17: 19. and 18: 42. 2 Mark 5: 38. Luke 8: 51. a See 2Chron. 35:25. b Acts 20: 10. c ch. 15: 22. and 20: 30, 31 Mark 10: 47, 48. Luke 18: d ch. 8: 4. and 12: 16. and 17: 9. Luke 5: 14. e Mark 7: 36. f Seech. 12: 22. Luke 11: 14. gch. 12:24. Mark 3: 23. Luke U: 15. h Mark 6: 6. Luke 13: 22. i ch. 4: 23. 1 Or,«>ere tired and lay dovn. 1 Numb. 27: 17. 1 Kings 22: 17. Ezek. 34:5. Zech. 10:2. m Luke 10: 2. John 4: 35. n2Tbess.3:l. 2 Or. owner. o Mark 3: 13, 14, and 6: 7. Luke 6: 13. and 9:1. A. D. 31.] CHAPTER X. p John 1: 42. q Luke 6: 15. Act* 1: 13. r John 13: 26. 8 ch. 4: 15. t See 2 Kings 17:24. John 4: 9, 20. u ch. 15: 24. Acts 13: 46. X Isai. 53: 6. Jer. 50: 6, 17. Ezek. 34: 5, 6, 16. 1 Pet. 2: 25. y Luke 9: 2. 2 ch. 3: 2. and 4: 17. Luke 10: 9. a Acts 8: 18, 20. b 1 Sam. 9: 7. Mark 6: 8. Luke 9: 3. and 10: 4. and 22: 35. c See Mark 6: 8. d Luke 10: 7. 1 Cor. 9:7, &c. 1 Tim. 5: 18. e Luke 10: 8. fLuke 10:5. S Pa. 35: 13. h Mark 6: 11. Luke 9: 5. and 10: 10, 11. i Neh. 5: 13. Acts 13: 51. and 18: 6. k ch. 11: 22, 24. 1 Luke 10: 3. m Rom. 16:19. Ephes. 5: 15. n 1 Cor. 14:20. Phil. 2: 15. och.24:9. Mark 13: 9. Luke 12: U. and 21: 12. p Acts 5: 40. q Acts 12: 1. and 24: 10. and 25: 7, 23. 2 Tim. 4:16. r Mark 13: 11, 12, 13. Luke 12: 11. and 21: 14, 15. 8 Exod. 4: 12. Jer. 1: 7. t 2 Sam. 23: 2. Acts 4: 8. and 6: 10. 2 Tim. 4: 17. Mic. 7:6. ver. 35, 36. Luke 21 : 16. twelve apostles : The first, Simori; pwho is called Peter, and Andrew his brother ; James the son of Zebedee, and John his brother; Philip, and 3 Bartholomew ; Thomas, and Matthew the tax- gatherer ; James the son of Alpheus, and Leb- beus, surnamed Thaddeus ; tiSimon the Canaan- 4 ite, and Judas ^Iscariot, even he who deUvered him up. These twelve Jesus sent forth, and 5 commanded them, saying, ^Go not among the Gentiles, and enter not a city of Hhe Samari- tans. "But go rather to the ^lost sheep of the 6 house of Israel. yAnd as ye go, preach, say- 7 ing, ^The kingdom of heaven draweth near. Heal the sick, cleanse the lepers, raise the dead, 8 cast out demons : afreely ye received, freely give. ^Provide neither gold, nor silver, nor ^brass for 9 your purses 3 nor a sack for yotir journey, nor 10 two coats, nor shoes, nor a staff: (^ifor the laborer is worthy of his maintenance.) ^And 11 into whatever city or village ye enter, inquire who in it is worthy ; and there remain till ye go thence. And when ye enter a house, salute 12 it. fAnd if the house be worthy, let your peace 13 come on it ; s\mX if it be not worthy, let your peace return to you. ^And whoever shall not 14 receive you, nor hear your words, when ye de- part out of that house, or city, »shake off the dust of your feet. Truly, I say to you, ^^It will 15 be more tolerable for the land of Sodom and Gomorrah, in the day of judgment, than for that city. 'Behold, I send you forth as sheep in 16 the midst of wolves : «»be ye therefore prudent as serpents, and "artless as doves. But beware 17 of these men : for "they will deliver you up to the councils, and Pthey will scourge you in their synagogues. And qye will be brought before 18 governors and kings for my sake, for a testi- mony to them and to the Gentiles. ^But when 19 they deliver you up, be not aiujious how or what ye shall spealc, for nvhat ye must speak will be given you in that very hour, ^por it is not 20 ye that speak, but the Spirit of your Father that speaketh by you. "And the brother w^ill deliver 21 up the brother to death, and the father the child : and the children will rise up against their THE BOOK OF IVIATTHEW. [a. D. 31. parents, and cause them to be put to death. 22 And =sye will be hated by all men on account of my name : ybut he, who persevereth to the end, 23 win be saved. But ^when they persecute you in this city, flee into another : for truly I say to you. Ye will not ^have travelled through the cities of Israel ^till the Son of man be come. 24 ^A disciple is not above his teacher, nor a ser- 25 vant above his master. It is enough for the disciple that he be as his teacher, and the ser- vant as his master : if ^they have called the householder ^Beelzebub, how much more will 26 they call those of his household? Therefore fear them not :