k Class t)Q »ft C Rook \~*L a \%\z A NEW CONCORDANCE TO THE HOLY SCRIPTURES. BEING I THE MOST COMPREHENSIVE AND CONCISE ANY BEFORE PUBLISHED. NOT ONLY ANY WORD OR PASSAGE OF SCRIPTURE MAY BE EASILY FOUND, BUT THE SIGNIFICATION ALSO IS GIVEN OF ALL PROPER NAMES MENTIONED IN THE SACRED WRITINGS. BY THE REV. JOHN BUTTERWORTH, MINISTER OF THE GOSPEL. A NEW EDITION, WITH CONSIDERABLE IMPROVEMENTS, BY ADAM CLARKE, LL.D. They received the Word with all Readiness of Mind, and searched the Scriptures daily whether those Things were so. Acts xvii. 11. omparing spiritual things with spiritual. 1 Cor. ii. 13. HonDon : printed for JOSEPH BUTTERWORTH, fleet street j mjd sold by Mr. BLANSHARD, city roaDo 1812. London :— Printed by G. Woowall, Paternoster-row, -L ADVERTISEMENT TO THE PRESENT EDITION. This Edition of a very portable and ufeful Concordance, is prefented to the fie with confiderable Improvements. 1. It contains feveral additions and corrections, left by the late pious Compiler, h the margin of a copy of the last edition, which he appears to have carefully lookec over, with a view to future republication* 2. The Parts of Speech are more accurately diftinguimed than in either of the pre- ceding Editions; as in a multitude of cafes, words were left without any notation of this kind. 3. The Natural History, as far as it is here inferted, of different Beajls, Birds, Trees, Plants, and precious Stones, has been greatly corrected and amended, and the fabulous relations which had been adopted from Mr. Wilfon and others, expunged. 4. The definitions of proper names derived from the Hebrew, Greek, Latin, &c. have been compared with the Originals, and feveral hundreds of alterations made, in order to make the name exprefs fome property of the primitive word. This was a work of confiderable difficulty and perplexity ; for although many names are unim- portant as to their fignifications, yet others are of great confequence, their gram- matical meaning being frequently referred to in the facred Text itfelf, fo that the true definition is efTentially neceffary to a proper underftanding of the pafTage in which fuch words occur. But in a Concordance like this, definitions cannot be greatly ex- tended ; care however has been taken to make thofe introduced, as accurate as pof- fible ; though corrections of this kind might have been carried to a much greater length. 5. In the Definitions of fome theological terms, a few alterations have been made, which it is hoped will appear to be an improvement. But as feveral Readers may probably think the former definitions heft, they are introduced below, in order to obviate all caufe of complaint, for though the alterations made, appear to the Editor to be more confident with the nature and words of God, yet, as many pious and excellent men may be of a contrary mind, fuch are freely left to their own mode of thinking, and candour requires that the words mould be reftored to them, by which, on thefe fubjecls they have been accuftomed to exprefs their thoughts. A few flight a 2 and iv ADVERTISEMENT TO and verbal alterations, have been left unnoticed, being of comparatively little im*? portance. 6. In the former Editions of this work there were inferted two Tables, entitled* A Collection of the Names and Titles given to Jefus Chrift. And, A Colkdion of the Appellations given to the Church of God in the Scriptures. Thefe were taken from the large work of Mr. Cruden, of which they never made a valuable part. By the advice of every judicious perfon whom the Editor has confulted on the point, thefe Tables have been omitted, as being very exceptionable in almofr. every point of view : and having fcarcely one excellence by which they can be recommended. In many cafes the unfcriptural and injudicious manner in which thefe Names and Appellations have been given to Chrift and the Church, has had a direct tendency to pervert the judgment of the young and inexperienced ; and, have contributed not a little to per- vert the taste of young Miniflers. On thefe accounts neither the Editor's confcience nor judgment would permit him to infert them as they formerly flood ; and it was judged better to omit them entirely, than to alter them. Great care has been taken to have the references correct according to the laft Edition : and it is prefumed that in the main they are fo : but in fo many hundred thoufand figures, feveral of which may be eafily miftaken for others, it would be un- reafonable to expect that no miftakes have been made. It is hoped however, that it will not be found much inferior to the Standard according to which it profefTes to be formed. To enter upon a character of the work would be unnecefTary. It has been many years before the Public ; and they have decided on its merit. It is without exception, the mod ufeful and valuable work of its kind in a portable fize : and he who pofTefTes it, will fcarcely ever feel the need of having recourfe even to Mr. Cruden himfelf. What the Compiler has done to make it what it is, may be feen in his own very pi©us Preface, to which the Reader is requefted to refer. DEFINITIONS OF CERTAIN WORDS AS THEY STOOD IN THE FORMER EDITIONS WHICH HAVE BEEN ALTEREP IN THE PRESENT. THOSE PARTS ONLY ARE HERE INSERTED, IN WHICH THE ALTERATIONS HAVE BEEN MADE. Under the word CONVERSION, Regeneration is the infufion of grace in the foul ; converfion is the exercife of grace. Draw me t Fll run, Song 1/4. Converts are new creatures, % Cqt« S- x 7» being THE PRESENT EDITION. v being formed in the image of Chriil, Rom. 8. 39. and made holy in part here, and (hall have a per- fection of it after death, I John 3. 2. Rev. 21. 27. Under the word COVENANT, (V) The covenant of redemption, and falvation grace, entered into by the facred Three, in behalf of elect finners; on whom grace and glory was fettled for ever in Chrift, their covenant head, Pfal. 89. 3, 28. Eph. 1. 3, 4. 2 Tim. 1. 9. This covenant is, [1]. A fruit of the fovereign love and good will of God, John 3. 16. Col. I. 19. [2] It is everlafting, Ifa. 61. 8. [3] Sure, Ifa. 55. 3; [4] Abfolute, Jir. 32. 38, 40. [j] Called new, not in re- fpect of its date, it being made from everlafting, but in its difcovery and manifeftation, Heb. 8. 8. [6] It is a covenant replete, with a fulnefs of all fpiritual bleflings, Eph. I. 3. ELECT, i. or Chofen, is fpoken, [1] Of Chrift, who was chofen and fet apart from eternity by God the Father, to the great work of mediation and redemption, Pfal. 89. 19. Ifa. 4a. 1. Matt. I2» 18. [2] Of good angels, whom God chofe from the reft to eternal life, I Tim. 5. 21. [3] Of the Ifraelites, who were God's chofen and peculiar people, Deut. 7. 6, 7, 8. Ifa. 65. 9. [4] Of fuch as are chofen by God in Chrifi to eternal life, out of all the nations on the earth, Tit. 1. 1. This eleclion is, (1) An act of diftinguifhing love, Deut. 7. 8. (2) Of divine fovereignty, irre- fpedHve of any goodnefs in the objects of it, Rom. 9. XX, 12, 16. (3) Eternal, Eph. 1. 4. % Tbeff. %. 13. (4) Abfolute and irrevocable, Rem.g. II. 2 Tim. 2. 19. (5) Perfonal, i. e. of a certain number of perfons, Matt. 20. 23. 2 Tim. 2. 19. (6) Of fome of the chief of finners, 1 Tim. x„ 15. (7) It is in Chrift, Eph. 1. 4. (8) It is to fanctification and hoiinefs as the means, and eter- nal glory as the end, Eph. I. 4. 1 Thejf. $.<). PREDESTINATE, ED, v. and p. Is God's fore-ordination, purpofe, or decree, from all eternity, to bring fome of the human race to eternal glory, whilft he leaves others to perifh. in their in- fidelity. Under the word SALVATION, The falvation of God's people, is a necefTary, Matt. 14. 30. ipe« cial, 1 Tim. 4. 10. great, Heb. 3. 3. perfect, effectual, and all-fufficient, Jer. I J. 14, Heb. 7. %$, abfolute, Ifa. 45. 17. and an eternal falvation, Heb. 5. 9. Under the term WORK, the following fentence has been omitted. " No work of a mere man in this life can be perfect, becaufe man is imperfect, therefore falvation " cannot be by works of men, inafmuch as there can be no falvation without a perfect fulfilling * of the law of God. Matt. v. x8. Rom. x. 4." The Editor does not think the above argument conclufive ; becaufe it feems to intimate that if man could perform perfetl works, he could claim heaven in confequence. Now the Editor is of a widely different opinion ; he thinks that the mofi perfeel works, of the molt perfect creature, muft, becaufe of their limited and finite nature, and value, be abfolutely infufficient to purchafe that glory which is unbounded and eternal ; and which is gratuitoujly given to them that believe, through the alone merits of Jesus Christ. London, Jan. 1, 1.812 A. C, PREFACE PREFACE TO THE FORMER EDITIONS, Chnfttan Reader, THE Holy Scriptures are a Revelation from Heaven, a lively Imprefs of the Glories of the Divine Majefty; authenticated by the moft aftoniming Miracles, the Accomplifhment of ancient Predictions, and by their Energy on the Hearts of Men j in illuminating, convincing and comforting them, in a Way fuperior to all the Powers of Nature. There is nothing relative to the Actions, Words or Thoughts qt Men, but what falls under their Infpection, Heb. iv. 12. nor any Thing refpecting our Duty to God or Man, but what is included and inculcated in the facred Oracles. To the real Believer in Chrift, the Word is a joyful Sound, Pfal, Ixxxix. 15. — Good News from a far Country, Prov. xxv. 25.— -A Word in Seafon, as Apples of Gold, in Piclures, or Bafkets, of Silver, Prov. xxv. 11. — and a Fountain of living refrefhing Streams to all who third for the Confolations of God. They are the fubject Matter of Zion's Songs in the Houfe of its Pilgrimage : And in the Scriptures are held forth every Thing the Saint wifhei for, or can defire, to make him happy and bleffed for ever. 1. They are his Storehoufe and Repository of all Supplies. Herein Wifdom hath mingled her Wine, and furnijhed her Table, Prov. ix. 2. If we want Wifdom and Underftanding, the Word is a Lamp to our Feet, and a Light to our Paths i The Entrance thereof into the Heart giveth Light; it giveth Under/landing to the Simple, Pfal. cxix. 105, 130. and is able to make us wife to Salvation, through Faith which is in Chrift Jefus, 2 Tim. iii. 15. If we want Pardon to our guilty Souls, here is the Balm of Gilead : Herein the glmighty Redeemer is held forth as a full Propitiation for our Sins, that whofo- ever believeth in him Jhould not perifh, but have everlqfling Life, John ii'i. 14, \5, 16, ihould receive Remiflkm of Sin, and its Removal from him, as far as the PREFACE. «* the Eaft is from the Weft, Acts x. 43. Pfal. ciii. 12. Do we want Support, Help, Deliverance from Enemies and Evils without or within ? Here is 2 Promife, that Strength Jloall be equal to our Day, Deut. xxxiii. 25. that the Grace of Jefus Chrift mail be fufficient for us, 2 Cor. xii. 9. and that Chrifl will be with us, and a very jirefent Help in Trouble, Ifa. xli. 10. Pfal. xlvi. 1, Do we want Food for our Souls, the Bread of Life ? Here it is promifed* He Jball feed his Flock like a Shepherd, Ifa. xl. 11. For the Lamb 'which h in the Midjl of the Throne Jloall feed them,, and Jhall lead them unto living Fountains ef Waters, Rev. vii. 17. And God will fufiply all our Need, according to his Riches in Glory by Chrift Jefus, Phil. iv. 19. 2. The Scriptures are the Believer's Mufeum, abounding with the greateft Rarities and Curiofities to entertain and divert his Mind. The Narratives of Jacob, Jofeph, Mofis, Samfon, Samuel, David, Daniel, Paul, and other great Worthies, recorded in Scripture, are incomparably entertaining and inftruc"fcive 8 beyond any Thing to be found in human Compofures. The divine Perfections mine brighter in the Word of God, than in all his Works of Creation, Pfah exxxviii. 2. The unprecedented March of Ifrael through the Red Sea 9 and the great River Jordan, at a Time when it overflowed all its Banks ; — the Conqueft of the Moabites and Midianites, by a Thoufand Men from each Tribe, without the Lofs of one fingle Perfon ; — the daily Defcent of Manna from Heaven, for Forty Years, by which more than Two Millions of Perfon s were richly fed 5 — the Fall of the Walls of Jericho, at the Sound of Rams'-Horns ; — Gideon's Con- queft of a numerous Holt, with Three Hundred Men, having Lamps and Pitchers ; the (tending ftill of the Sun in the Midft of Heaven, at the Word of Jofhua ; — the wondrous Achievements of Samfon ; — the Prefervation of tne Three Worthies, in the Midft of a fierce burning fiery Furnace, &c. are fuch Inftances of the amazing Power of God, and his Concern for, and Love to his People, as may juftly excite our Admiration and Praife, and encourage us to truft and confide in a God of fuch matchlefs Power, and unparallelled Goodnefi and Mercy, for all we need, Who can utter the mighty A&$ of the Lord? Who can Jhew forth all Praife ? He fpake, the Sun obedient flood, And held the falling Day % Old Jordan backward drives his Flood, And difappoints the Sea. Dr. Watts. If we defrre to be delighted, inftru&ed, made wife and intelligent, and enriched with Things noble, fublime, and isvigorating to the Heart, let us be Inceffantly converfant with the Bible, Men's *5 PREFACE TO THE Men's Books with Heaps of Chaff are flor'd God's Book doth golden Grains afford : Then leave the Chaff, and fpend thy Pains, In gathering up the golden Grains. Bernard. 3. The Word of God is the Believers Sanctuary and Hiding-place in a ftormy Day, as there is fomething therein fuited to every Circumftance ; and that can under the Influence of the Holy Spirit, give Eafe and Relief under all Situations and Conditions of Life. / 4. The Word is compared to a Glafs, through which all Objects may be viewed, Both great and minute, both evil and good, of Time and Eternity, temporal and fpiritual, 2 Cor. iii. 18. In this Glafs, a Sinner may fee his own Features and Likenefs, what Spots are upon him, the Lineaments of his Soul, and its Qualities and Difpofitions ; whether they are fuch as refemble the God of Love, Purity, and Holinefs, or the fallen Spirit of Pride, Infidelity, Ignorance and Uncleannefs. It is like a Perfpective Glafs, through which diftant Objects relating to Heaven and Hell, may be difcerned: and it would be of fignal Advantage to us, to make frequent Ufe of it in thefe Refpects. It is as a Microfcopic Glafs, wherein thofe Sins which fome think to be diminutive and fmall, appear to be high Crimes, committed againft an infinite God; for as there is no little God, confequently no Sin committed againft God can be little, though there are Degrees of Guilt attend- ing finful Actions. Nor does the Word only concern Chriftians, that is, Believers in Chrift, but it has alfo to do with the Ungodly and Prophane: It points out their State, remonftrates againft their Conduct, and invites them to liften to its Dictates, and partake of its bleffings, Prov. i. 22, 23. chap. ix. 5. It is a word behind them, faying, This is the Way, walk ye in it. Liften, O Sinner, to the Voice, And holy Angels will rejoice To fee a Soul redeem'd from Death, And brought to live on Chrift by Faith. God abfolutely declares, and pofitively afferts in his Word, that Sinners muft be converted, and have their Hearts changed and renewed by his Holy Spirit, or be finally miferablej muft repent of their Sins, and turn to God through Jefus Chrift, by a Faith of his Operation, or perifli in their Sins. Hence, he calls to Sinners, Turn ye, turn ye, why will ye die? Ezek. xxxiii. 11. It is the ftanding righteous Law of Heaven, that you muft turn or die j and why will ye ftand it out againft 7 God> FORMER EDITIONS. % God, to your own Ruin ? Hliy will ye die? Perhaps fome will fay, " We cannot «* turn ourfelves." May you then cry to God with Ephraim, Turn thou me, and 1 Jhall be turned, Jer. xxxi. 18. The Word fays, Slfl, and ye flail receive, Matt. vii. 7. It is an infhmce of amazing Condefcenfion in God, that he will take any Notice of you, will reafon with you, and lay the Cafe before you. He might have kept- eternal Silence refpecting you, and not afforded you fiich Means of Induction, nor a Revelation of thefe Things in his Word. When a Man has received fome great Affront and Injury from another, he commonly fecks to be revenged, or paries by the Offender in fullen Silence: If God had acted thus, we mould have been eternally rained. But O the Kindnefs, the Companion and Forbearance of a God, towards thofe who have offered him the higheft Affronts and greateft Indignities i and have laid in their Hearts and Actions, we have no part in Jefus Chrift, nor Inheritance in the Son of God. And yet the Lord feeks to be gracious, and hath explicitly- made known in his Word the Way of Efcape, Peace and Safety. Some will allow the Neceflity of Repentance to the carnally prophase, but imagine it needlefs to the morally honeft. O Sirs! this is a dangerous and ruinous Sentiment, invented by Satan to quiet the Confcience, and lull it to fleep in carnal Security. Our Lord urged the Necefnty of being born again, unto Nicodemns, a Mailer in Ifrael, John iii. 3, 7. and affures us that except our Right eoufnefs fuall ex- ceed that of the Scribes and Pharifees, we flail in no Cafe enter the Kingdom of jdeaven, Matt. v. 20. Every Man by Nature has a finful corrupted heart, which alienates him from God, and attaches him to Things worldly and finful," Rom. viii. 7- and without a new Heart and Nature, he can never love God, nor enjoy a Union of Heart to him. Search the Scriptures, and pray to God for an Underflanding of them, that you may efcape every pernicious Snare and Evil, and be led to place your Hopes and Happinefs in Jefus Chrift, and his precious Word. You have the Means afforded of knowing the Word of God ; and of all Books which have beea wrote by Men, in order to enlighten and inftruct the Mind in the Knowledge of the Scriptures, there are none more calculated to - this End than a good Con- cordance and Dictionary of the Bible. The Confideration hereof encouraged me to begin and go through this laborious Work ; and I have ufed my utmoft Endea- vour, to make it as full and complete as I could, in fo fmall a Volume. Having had many Years Experience of the Utility and Advantage of fuqh a Work, I have often wifhed that the Ufe hereof might be more general, and that every Family, efpecially every godly Family, might have a Concordance and Diction- ary, as well as the Bible in their Houfes : And obferving, that all the fmall Ones which have been publifned, are fo very deficient, as generally to difeppoint the In- quirer after a Scripture Text ; and the larger Ones too expenfive to be obtained by many Families ', and if obtained, yet do not give the Senfe of Scripture Words, which k ar£ x PREFACE TO THE are many of them needful to be known ; I had therefore an Inclination to compile a Concordance and Dictionary, in One Octavo volume, chiefly containing what is needful in Cruden's Concordance, and Wilfon\ Chriftian Dictionary ; which are two of the completed Books of the Kind that J have feen. The one is a large Quarto, and the other a Folio Volume. No Perfon before has wrote a Book upon my Plan. Mr. Cruden has indeed judicioufly given the different Acceptations of many Words, and has inferted a Table^ of proper Names at the End of his Concordance ; but it is deficient, many Words being left out : Notwithstanding, it is a Book of great Merit, which I have made more Ufe of than any other, in compiling the Concordance Part of mine. In order to contract this Volume into a narrow Compafs, fo as to make it portable to thofe who travel, and more convenient for common Ufe, I have, 1. Inferted in the fame Line with the leading Word fought for, either its Signifi- cation, or a Scripture-Citation, by which I have faved many Thoufand Lines. 2. I have inferted two Quotations in one Line, when it could be conveniently done, which has much contracted the Work. 3. I have left out the Concordance of many little Words, which are feldom looked for to find a Text by, as it may be found under other Words ; fuch as if, is, it, that, thee, them, then, was, we, &c. Though, for the Sake of thofe who make it their Bufmefs to ftudy the Bible, and wiih to know the different Senfes in which a Word is ufed, I have inferted many Words, which might otherwife have been left out. In this Work I have not given the Hiflory of the Lives and Characters of eminent Perfons recorded, in Scripture, becaufe their Hiffory is already given, and their Characters drawn by the Pen of Infpiration ; to. which little can be added but Con- jecture anpl Uncertainty ; and my Defign was only to include what I judged moft needful; The Signification of Words I have carefully tranfcribed from eminent Writers, of known Skill in the learned Languages ; chiefly from Wilfon's Chriftian Dictionary, the Authors of which have been very indefatigable in fearching out the Etymology of Scripture Words. In this Edition I have inferted a Concordance of proper Names, and alfo many Scripture Words, which were left out in the firfl Edition. If any Scripture Word is omitted, it has efcaped my Notice. S After Former editions. xi After all, it ought to be confidered that a Man's Hand is in it, and a feeble one too, from which nothing perfect can be expected. I have done what I could, and believe the Lord has favoured me with his Direction and Afliftance herein ; which if he condefcends to crown with his BlefTing, for the Benefit of thofe who love his Word, to him will belong all the Glory. And now, Chriftian Reader, I commend thee to God, and to the Word of lib Grace, which is able to build thee up, and to give thee an Inheritance among all them which are fandified. Which, that it may be thy Happinefs to Experience, is the fincere Defire of thy unworthy Servant in the Gofpel of Christ. J. B. THOSE PERSONS WHO ARE UNACQUAINTED WITH THE NATURE OF CONCORDANCES, MAY OBSERVE THE FOLLOWING DIRECTIONS. 1. That the word looked for, is inferted only at full length at the Head of the Clafs; m every following Line, the firfl Letter is put for the Word, as A. is put for AARON, c. for COMMAND, Iffc. and if there are two Words at the Head of the Clafs, a fhort Ellipfis or blank Line is put before, or after the initial Letter, for the Word ; as for ABODE there, is put a.-, or there ABODE, -a. 2. Where two diftinct Quotations are in one Line, they are by this Mark (|J) di- vided : but thofe Texts which follow a Quotation, and where the above Mark is not inferted, are to be confidered as fynonimous or parallel PafTages. This Mark ( J ) is to feparate one Chapter and Verfe from another. 3. The marginal Reading, which is of confiderable Ufe, is diftinguifhed by an Obelifk (f). 4. The Parts of Speech are in general marked, s. for Subftantive, v. for Verb, a, for Adjective, p. for Participle, ad. for Adverb, c. for Conjunction, fir. for Prepo- fition, and i. for interjection. As proper Names are all Subftantives, they are not marked. A NEW A NEW Concordance and Dictionary, A A R ABA AARON, lofiy or mountainous ; a moUhtatn of ftrength. He ivas the frf Jeivifa high- friejl, and an eminent type of Chrifi, in that he ivas, [i] Cbofen of God, and fepairated from a-, mong his brethren, to minijier in the prieffs office, Exod. 28. i. Pfal. 89. 19. Rom. 8. 29. Heb. 2. II. [2] Called of God, Heb. 5. 4. [3] He eouldfpeak •well, being qualified for his office, Ex. 4. 14. Ifa. 50. 4. Pfa. 45- 2. Col. 'i. 3; [4] He ivas merciful, Heb. 4. ij. I5. 2. [5] Heivas eonfecraied and anointed, Ex. 29. 21,35- I30.3O. Pfal. 45.7. 1 133. 2. Ifa. 61. 1. John 3. 34. | 10. 36. Heb. 7. 28. [6] He bar e the names of If rael en his breaf plats, Exod. 28. I. Lev. 9. 3. | 49. 16. Heb. 12- 23. [7] Aaron ivas clothed ivith furious garments for glory and beauty, Ex. 28. 2. Pfal. 45. 8. Rev.' I. 13. [81 He offered 'fact -if 'ce forfm, Exod. 29. 38. Lev. 16. 21. Heb. 9. 14. I 10. I4. [9] Aaron ivetit into the holhf once a year, and burnt incenfe every morning, Exod. 30. 7. Rom. 8. 34. Heb. 7. 25. j 9. 12. Rev. 8.3. [10] He lighted the lamps, Exod. 30. 8. Pfal. 68. 18. Eph. 4. 8, II. [ll] Aaron's rod budded,. Num. 17. 8. Ifa. C9. 21. John 15. 16. Heb. 9. 4. [12] Aaron hi effed the people, Num. 6. 23. Acts 3. 26. Eph. 1. 3. j&xoi. 4. 14. is not A. thy brother |{ 5. 2®. met A. 6. 23. A. took Elifheba || 7. 1. A. thy prophet 7. 12. A. rod fwallowed || 16. 34. A. laid up 3D. 7. A. burn incenfe |j 8. A. lighteth lamps Lev. 9. 22. A. blefied them || io. 3. A. held peace 1.6. 8. A. caft lots || 21. A. lay his hands Num. 16. 11. what is A. || x6. come thou A. 17. 3. write A. name || 10. bring A. rod 20. 28. A. died there, 33.38. Deut. 32. 50/ X)eut. 9. 20. the Lord was very angry with A. Jofh. 24.5. 1 fentMcfes and A.iSam. 2.8. Mic.6.4. 1 Chr. 6. 3. fons of Amrarh, A. and Mofes, 2.?. 13. Pfal. 77. 20. leddeft by A. j| 99. 6. Mofes and A. ic6. 16. envied A. j| 115. 10. Ohoufeof A. truft 115. 12. blefshoufeof A. |j 118. 3. let houfe of A. 133. 2. on A. beard Ji 135. 19. O houfe of A. Luke 1.5. of daughter ef ' A.\Aft$1 '. 40. faying to A. Heb. 5. 4. called of God as A. t | 7. II. order of A. Q. 4. pot that h?d manna, and A. rod that budded Sons of AARON. See Abihu and N AD AB. AARONITES. 1 'Chr. 12. 27. | 27. 17. ABADDON, Dffrsyer, oidfru&ion, R§v. 9. II. ABA ABH ABAGTHA, Father of the wwe-fr'efs.E&h. 1.1*. ABANA, Stony, or a building. 2 King. 5. 12. ABAR1M, Pajjages, or puffings a-way. A mount* Num. 27. 12. Deut. 32. 49. ABACFg