w is met. ^oVin T u Par-fiL a* Kingdorr^ or +h TTOare%siVe.X)er Hollinger pH 8.5 Mill Run F3-1719 i 78 * ui 1 I f PART VII I I^A $ STONE i KINGDOM-, f I *s in review. 'Wherefore it is not our dusty laborers on a virgin continent, whose posterity is already manacled for ages with corporate debts, but their robbers — the typical Dragon — who should be despised and forever hurled to a Pit of wrath, burning hot at each successive election, while Libert v shall live in America. Yet "he that is unjust, let him be unjust still, and he whie filthy, let him he filthy still; 11 and we ask none such to sign this Constitution, but those who L/ve an honesl Workmrn, in any walk hi Ji or low. and long for a resurrection of the poor in both mental spirits and physical com for s. are urged to organize a Bee Hive for pure honey. which can If found in everv srarden of INSTITUTION OJ THE WORKMEN'S U Truth, both religious and political, if Wisely knowing- Good from Evil, we elect the sweet, but shun a bitter bud. And when thought proper by a majority of this Hive a session may be held on any Sunday from 8 to 10 a. m.. or from 3 to 5 p. m., to dust the Jasper House of our Sires, with a broom of Patriotism, holier than the bigot's zeal as giving daily bread to all the Masses, by sweep- ing out the greed of Classes, so that our rich will be brothers of the poor— do as they would be done by— like true child- ren of one Father. 9 A thousand years between Spiritpow- ers in man at war. is as one day: and un- der a type of relapsing Faith, necessarily incident to the barbarous past, steeped in clouds yet ever yearning for the Sun our world has about rolled through its bullet rule; or seven forms of Beastly Dominion — a 2nd Captivity, wherein infidelity, idolatry, murder, lust, theft, lies and lucre, do still dishonor the the double Law of Sinai, the ten com- mandments, among "all kindreds and tongues. " So now reserved to us is the final onset of a nobler victory for Faith, in Megiddo\s Valley, by the peace- ful suffrage of Truth's millions. There first in our public heart— the Throne of Peace must rest: thence— in its pure and free voice— must How the crystal river whose fruit shall feed the nations: and there too is to be found at last that grand Commune of humanity in One, whose golden key will unlock the Scroll of Ages, for all who wish to write their names upon its pages. This does nor, imply any physical cataclysm, that the planet will be "burnt up 1 ' or destroyed by material fire; but man's world in every realm, will be beautified and bet- tered under (rod's quickening Spirit, "\V:io is a consuming Fire" to earthly (dements in us: for the scene of His cru- cifixion is to be the seat of His "honor and powers—the centre of universal Intelligence — and He can, have no spite against matter as such, yet does want our appreciative companionship. Here is Inv- olution and evolution is man's destiny, the inevitable result of real Freedom, the law of growth from a low to the higher Life, sublime though fore >rdained as — 1 — ...___. _, w - ~ - , k of Faith, in a divine revel a- \ ?,h every eye that wills can s< hough Cod, a Living Spirit. \ the effect of a cause, to-wit, the o First Cause; for our Liberty grows out of The Rock of Faith, in a divine revel tion which But althc accepted through Faith, by our intelli- gence, in fiesh and blood and bones, to. control human volitions, and make men and women true both to Himself and each other, is the concurrent Enuncia- tion not less of Observation than Reve- lation, and also a beautiful Reality now at length clear as the Rainbow after a storm, and free for our Inhalation as the air; this Reality is fraught with conse- quences so immense to the race, in op- position to avaricious despotisms every- where, that monopolistic minds, pre- dominating in every chi*rch, have nat- urally kept Its candle under a half bush- el, for merchandise, while drinking the blood of Christendom, like lords at Belshazzar's banquet. Therefore, in re- ligious as well as political, financial, com- mercial and social Circles, with the Dark- ness of four thousand years beneath us, and the Light of nineteen cen- turies shining down upon us, ma\\ we not at so late an hour command severe attention to that Hydra-headed- monster— this Devil-fish from the Deep, ever fattening on the death of men and nations— -the Spirit of Monopolv ? For Me ! Me ! Me ! My Interest.' The 4k Ego"-istic Self : or Satan. Father of our Hell. See now, as we look over the whole range of vision, abroad and here in America even, he q 1 1 aft s on r Life, w itli a gold e n cu p, i n Blas- phemous mockery, and as a result, the Philistines are. swarming in our city ! Need we, who are Freemen, wait longer. idle and distract d by sect and party, for a Giant to help us; or will the people rise like Samp- son and east dc.wn that Power, and over its ruins rear The Temple of Love, in a just government of the faithful and true by our best men, to stand forever as the Ancient of Days -a Republic of the Almighty indeed ? Let no one pause for a reply, but relieeting that the booty of power is the only issue in controversy between Northern and Southern clans, Lot h now under control • I 1 II L \\ OKKMEN'S LEAGUE of Wall Street at the East,' while here is an everlasting issue of world-wide import, the character of a Kingdom to be chosen by us as free agents, let ev- ery man who is a man, act in unison with neighbors on this question — and act at once — decisively for the reign of Love. For You ! You ! You ! The Public Weal. The "Alter" -isti'c Self; or (rod. Father of our Heaven. Yet sure, O, Babylon, is thy fall, and thus violently, though "without hand," O, great and mighty city, shait thou be thrown down and be found no more at all." Burnt by Reason on Fire ! The Torch of Truth ! Indeed as the seed of Faith consumes its carnal soil to drink eternal Life, as the blind babe springs from its prison home to blink the light, as the acorn grows from mud, and a diamond from charcoal: so, near by, from the dying womb of Hades in Man's heart, already leaps upon her Solar Walk, amid celestial orbs, the New, the Golden Jerusalem, Humani- ty's most glorious Mansion, a Holy City, adorned with every jewel of the Moral Universe, to brighten hourly, un- til the Sun shall yield her his royal robe, till the Moon pales at her feet, the Stars of Heaven cluster on her brow, and Darkness is no more — that Peer- less Queen, the Bride Divine, and Creature of our reformation, having the good father, holy mother, and true child, or God-head in us, as the essence of Her glory, — a Trinitv ol Love but Unit of Action. 10 However, as these views, even if hereafter admissible, of a religion united logically with politics — of a state mys- tically married to a church — of a Lion in subjection to The Lamb — in short of a bridal city, different only from the old Jerusalem, in that it must be built with Spirit aid by mankind for a oattle monument of the Divine victory over Evil, in flesh here on our earth as its chief end — meaning simply a govern- ment upheld by human wills, pure in every branch, like a diamond of first water, or iinest gold without alloy, are views novel to the public, and perhaps partly erroneous, the undersigned do not now commit ourselves to auv except the first sentence above. The rest we regard as patriotic ideals, and a plausi- ble plan of public organization for I ing their truth worthy of trial by the people, and extension, if found benefi- cial; which may be easily worked cording to taste, in any neighborhood, as it is simple and will cost little or nothing — beyond a cordial, earnest ef- fort for harmonious judgments under One Sovereign, u p o n o i i r b a s i s < > t U \ i - ion stated again, to-wit: The undersigned citizens, of a Repub- lic built for the general Weal if eon- trolled by the Good, or the general Woo if controlled by the Evil, and through Faith, hopefully so of another Govern- ment, which also calls upon us to up- hold the First, and reject the Last, con- sidering thai as freemen now, sover- eign in our proper spheres, we have in- dividually certain inalienable rights re- served within our parties, or sects, though perhaps a minority; and intend- ing as such freemen, while still faithful to our sound principles and their pure exponents, to follow each one his own conscience always; subject, however, in actions to enacted law, and to have that conscience dominated intelligently, as nearly as we can by our Heavenly Fa- ther, the Divine Spirit in every thing, especially our votes about ail public problems like prohibition, the currency, free trade, suffrage, taxation, transport- ation the just wage- of labor or capital, etc., etc., herebv unite to form a Work- men's League, and talk over the same, which shall be conducted under such officers and by-laws or rules, as we e 1 e e t — n o t f o r < 1 e b a t e o r d i s p 1 1 1 \ Truth seekers, led by that Spirit, to ad- vance His influence in all administ ra- tions of each commonwealth withii ;i!it V with the ord : United States, and to enthrone above Mammon in politics, grace of Jesus Christ, our iiid God menus God means Lig and God means Liberty fo t \\u^, is here, ready to ace-' ion, from generation to when we are to be true sub Witness our hands, i ead hereto set al of . IK8- . n, and )omin- ■ \ii ion, hearts -—.lav BY-LAWS. RULES FOR EXERCISES AND ORDER. Sec. I. 1. When the presiding officer takes the chair, the officers and members shall take their respective seats, and at the sound of the gavel there shall be general silence. 2. Prayer by the acting President. 3. Roll-call of officers and members by a Scribe. 4. The tilling of vacancies in orderly rotation by Seniorities present. 5. The refilling of Junior posts thus emptied by nominations from the floor. 6. The minutes of last regular and adjourned meetings b} r the acting Secre- tary — Correspondence, etc. 7. Report of Board of Almoners. 8. Report of Wage-workers. 9. Report of Musicians and Music. 10. Booking of new members. 11. Miscellaneous and unfinished matters. 12. Opening of the Hive by the Chair for discussion. But this routine may be varied or dispensed with at pleasure by a majority vote. Sec. ii. — 1. The President shall state ever\ r subject before the Hive for dis- cussion and call first upon the Counselors appointed to open its discussion, who shall conduct the same, without malice or buffoonery, by canons of Logic— the Rod of Truth from statistics and facts. 2. 4i The presiding officer shall preserve order and decorum, and pronounce the decisions of the Hive on all subjects: he may speak to points of order in preference to other members, rising from his seat for that purpose; he shall decide questions of order without debate, unless entertaining doubts on the point, subject to an appeal to the Hive by any two members, on which appeal no member shall speak more than once, unless by permission of the Hive. 3. In case of an appeal, the question shall be: 'Shall the decision of the Chair stand as the judgment of the Hive?' 4. All appeals from the judgment o¥ decision of the Chair shall be reduced to writing and handed to the Chair. 5. Every motion shall be reduced to writing, if any member desires it. G. When a motion is made and seconded, it shall be stated by the presiding officer, or, being in writing, it shall be handed to the Secretary, who shall arise and read it aloud before debate thereon. 7. After a motion is made and stated by the presiding officei\ it shall be deemed to be in possession of the Hive, but may be withdrawn at any time be- fore the decision or amendment. 8. When a question is under debate, no motion shall be received but to ad- journ, to lay on the table, for the previous question, to postpone indefinitely, to postpone to a day certain, to commit or amend, which several motions shall have the precedence in the order the} T stand arranged. 9. A motion to adjourn shall always be in order, except while a member is speakino, while the Chair is stating a question, or while a vote is being taken. A motion to adiourn, to lay on the table, and a previous question, shall be de- termined without debate. But the Hive shall never adjourn or be closed except in regular form. 10. No motion or proposition on a subject different from that under consid- eration shall be admitted under color of amendment. 11. When a motion has been once made, and carried in the affirmative or negative, it shall be in order for any member of the majority to move the recon- sideration thereof, at the same or next meeting of the Hive. 12. No member shall disturb another in his speech, unless to call him to or- der, or ask him a question for information, nor stand up to interrupt him, nor BY-LAWS. when a member is speaking, pass between him and the Chair, or leave the Hive. 13. Every member, when speaking shall confine himself to the question un- der debate, and avoid all personality or intolerant language, as well as any re- flection upon the Hive or its members. 14. If two or more members rise to speak at the same time the Chair shall decide which is entitled to the floor, 15. No member shall speak more than once on the same subject or question, until all the members wishing to speak shall have had an opportunity to do so, nor more than twice without permission of the Hive. 16. No motion can be made by one member while another is speaking. 17. The Chair, or any member doubting the decision of the question, may call for a division of the Hive, and a count of the affirmative and negative votes. 18. All reports of committees shall be made in writing, except committees to receive visiting brothers. 19. No more than two amendments to a proposition shall be entertained at the same time; that is, an amendment, and an amendment to an amendment, and the question shall be first taken on the latter. 20. All points of order not herein provided for shall be decided in the discre- tion of the Hive according to the usages and customs of parliamentary law." Witness also our hands and seals hereto set at this day of 188 — (names.) >&-■*?*• 027 273 585 2 LIBRARY OF CONGRESS 027 273 585 2 %