Book_:^ COPYRIGHT DEPOSIT POPULAR STUDIES IN LITERATURE .'^XK W-J, HOME STUDY CIRCLE EDITED BY SEYMOUR EATON LITERATURE I. ROBERT BURNS II. SIR WALTER SCOTT III. LORD BYRON From The Chicago Record New York The Doubleday &. McClure Co, 1899 A V2 IX 4511^^ Copyright, 1897, 1898, 1899, by The Chicago Record. Copyright, 1899, by Victor F. Lawson. TWO COPIES RECEIVED, c. J. peters 8e son, typographers. INTRODUCTORY STUDY, In the study of all human effort it is the personal element that is the most interesting. It is also the most fructifying. This is the justification of biography. This is the reason why, in the study of literature for example, so much of the work is rightfully the study of the lives and characters of authors. We recognize the truth of the principle instinctively. We feel readily enough that we are not so much con- cerned in knowing the characteristics of a great man's greatness, the limitations of it, the history of it, as we are in knowing what sort of man it was who was great. We want to know how the qualities to which his great- ness was due comported with the other qualities that he had. In plain words, we want to see how nearly the individual characteristics of a great man are like the characteristics of common humanity. It is the universal instinct of self- betterment that prompts this feeling. We know well that the inspira- tion of a great example is possible only when it seems possible. That it may seem possible it must proceed from a life not wholly unlike our own. The example of a great life would be valueless to us if that life were so unlike our own as to have nothing in common with it. Burns, Scott, and Byron were all great men ; and in vm INTRODUCTORY STUDY. the lives of every one of the three there is an inspiration for any one that seeks it. But the inspiration to be derived from the Hfe of Burns is far greater than that to be derived from the Hves of the other two. Why } Because we instinctively recognize in Burns a great human heart, that is to say, a heart throbbing in com- plete unison with the great common heart of humanity. " He was touched with the feeling of our infirmities," — could this be said of any human being if not of Burns t Who can read his life without tears — tears of sym- pathy and sorrow welling up at almost every turn in tlie story } Intrinsically so noble, and yet by the stress of his environment, and by mistakes of judgment and of conduct, condemned to a life that had so much that was ignoble in it. How typical of the life so many have to live ! It was the fashion, for some fifty years or more, for the world strongly to condemn Burns. But that fashion has passed away. The world has forgiven him. Not a fault or a failing but has been forgiven to him richly. And this not by reason of any newly developed loose- ness of judgment or newly developed laxity of principle ; but because the world has recognized in him a heart that, had years been granted him, would have turned out all right : — " Wha does the utmost that he can. Will whyles do mair." Scott was born under a brighter star. Inherited ten- dencies, parental influences, education, social advantages, character, disposition, mental endowment, the circum- stances of his environment and his existence generally, INTRODUCTORY STUDY. ix all led up to the realization of a great success. In scarcely any other than one thing, in all his life, did Scott fail to make the most of himself and his chances. But had not that one mistake been made, had not Scott entangled himself in the business of printing and publishing, and so in the end brought ruin upon his fine fabric of realized hopes and dreams, who will say that his life would have had the same interest for posterity, or that his fame would have endured so perpetually re- splendent in all its pristine wonder of brilliancy and power.'' Even without our knowing it, our judgment of the poet and the romancist is influenced by our appre- ciation of the character of the man in whom the poet and the romancist were existent. We cannot even think of Scott without thinking of the heroic fortitude of him who at fifty-five years of age sat down to write off by the earnings of his pen a debt of ^750,000 ! For Scott we have nothing but admiration and won- der ; but for Byron, as for Burns, there must always be pity. The pity, however, proceeds not from so deep or so general a spring. Every heart finds in Burns an answering throb of tenderness and brotherhood : — ♦' Should auld acquaintance be forgot And never brought to min'? Should auld acquaintance be forgot, And the days of auld langsyne?" '♦For a' that, and a' that, Our toils obscure and a' that, The rank is but the guinea stamp — The man *s the gowd for a' that." X INTRODUCTORY STUDY. But Byron's freedom-loving spirit is frequently a thing of books and culture, and his sentiment the utterance of a feeling wholly personal to himself without even the suggestion of a general application : — "Arouse ye Goths and glut your ire." " A land of slaves shall ne'er be mine — Dash down your cup of Samian wine." " Teach me — too early taught by thee ! To bear, forgiving and forgiven : On earth thy love was such to me It fain would form my hope in heaven." Besides, there was a note of unreality in Byron. His griefs, his sorrows, his despairs, were melodramatic. His loving was hyperbolical and effusive. Even his passion- ate utterances for freedom lacked '' the one thing need- ful," the air of conviction. It was only in his satire — his on-rushing, over-rushing, everywhere-pervading floods of invective and denunciation, glowing with fiery wit and sarcasm, as waves of the sea are at times lit up by sunlight — that Byron appeared in his own true, unap- proachable self. Yet when he was in this mood, his mind was not always at its sanest. But it was always at its mightiest. But despite the unreality and the putting forward of himself as an object of commiseration, and the bookish- ness of his rhapsodies on liberty, freedom, etc., there was nevertheless much in Byron that was genuinely true and honest; much, too, that, if considered well, still merits our sympathy. The stars ran evil in their courses the day of his nativity. That he was not a far worse INTRODUCTORY STUDY. xi man than he was is no fault of those who were respon- sible for his birth and being. If we see things in his character and conduct that we would condemn, we must remember that, had not nature been resisted by genius, the probabilities all are that Byron's life would have been wholly trivial and self-indulgent. The truth remains, then, that to understand Byron aright, precisely as to understand Burns aright, it is necessary to understand the man's life, the man's inher- ited disposition and tendencies, the man's character and personality, and the circumstances under which he lived his life. Almost every poem that Byron wrote was a revelation of personal feeling or experience. Knowing this, and knowing, too, how much he had to bear that was no burden of his own making, we can but read him with our hearts open to his moods, matching our own moods to his as best we may. With Scott how all this is different ! Scott is almost as free from personal moods as Shakespeare. Whether he be in prose or verse, at every turn we take we feel that we are in the charge of sanity and discretion. We may resign our individual judgments if we will, for we may be sure we shall never be called upon to give ear to thoughts other than the noblest and the purest. It is a natural and not altogether profitless question to enquire : Of the three, Burns, Scott, and Byron, which is the greatest } Scott and Byron have certainly filled the greater places in literary history. Scott, the founder of the modern historical romance, the unap- proachable reproducer of historical place, time, and xll IXTRODUCTORY STUDY. event, the creator of characters as many and as real as those Shakespeare ushered into the world, is without doubt one of the very greatest names in literary history. Bvron's name is not nearly so great, yet, even so, his greatness is considerable. He will remain a star of the first magnitude to all time. As a poet he far surpassed Scott, not merely in immediate popularity, but also in range of theme and variety of composition. He will never again be so popular as he once was, but time cannot wither the laurels that are rightfully his due for some of his descriptive and reflective pieces, and espe- cially for his satire. Satire is not a high kind of poetry ; but such as it is, in certain qualities of it Byron is supreme. Poor Burns' achievement was smaller, much smaller, than either Scott's or Byron's, even if Scott's prose work be dropped out of account. A few poetical epis- tles, a few satires, a few occasional pieces, and his songs — that was all. His was no lettered ease, or life of professional digiiity and comfort. \\\orking on his farm — at the plough's tail, or hedging, ditching, scything, flailing ; or toiling at his excise work — journeying four hundred miles on horseback fortnightly — what little he conceived could come to him only in flashes of inspi- ration, to be afterwards put down by pen and ink in snatches of time stolen from needful rest. But as to that little — what shall we sav of it } What can we say of it, except that much of it is the human intellect's choicest mintage } A thousand years from now, amid the stress of all the interests that will occupy the world's attention at that date, who will be able to read " Childe Harold," or INTRODUCTORY STUDY. XUl even " Don Juan " ? A thousand years from now, who, indeed, will ever find time to read ''The Lady of the Lake " or " Ivanhoe " ; or even *' Kenilworth " or '' Old Mortality " ? And yet may we not safely say that such songs as '' Ae fond kiss and then we sever," or '' O wert thou in the cauld blast," or ''Thou Hngering star with lessening ray," or " Ye banks and braes and streams around," or "Of a' the airts the winds can blaw," will be read and sung and treasured in memory's storehouse as the richest of her treasures, as long as our present civilization endures ? And why say this of these songs of Burns rather than of Byron's satires or of Scott's great romances? Because Burns' songs deal simply and directly, yet beautifully and ennoblingly, with that primary passion of the human heart — the love of man for woman, the love of woman for man. Until love itself shall die, and be cast out, these songs of love will endure. And we have no warrant for thinking that love in heart of man or woman will ever grow less strong or less pure than it is to-day. John Ebenezek Bryant. CONTENTS. PAGE Introductory Study vii ROBERT BURNS. Biographical Study 3 Selected Critical Studies and Reminiscences . . 33 The Home of Robert Burns 59 Readings from Burns. The Cotter's Saturday Night 74 To a Mountain Daisy 79 Man was Made to Mourn 81 The Banks o' Doon , . 86 Tam o' Shanter 86 Students' Notes and Queries 96 Study Outline for Clubs and Circles .... 103 SIR WALTER SCOTT. Biographical Study 109 Sir Walter Scott — A Ten-minute Talk .... 128 Scott's Poetry 132 Abbotsford : Scott's Home . , 140 Critical Studies and Reminiscences .... 149 Some Queries and Answers '. . . . - . . 170 Readings from Scott. Sunset in a Storm 173 Discovery of the Tomb of Robert the Bruce . . 174 The Prayer of Louis the Eleventh . . . . 177 Before the Reading of the Will . . . . 179 The Fisherman's Funeral 187 The Trial and Execution of Fergus Mac-Ivor . . 196 Scott's Reflections on his own Life .... 203 Additional Readings . 209 XV XVI CONTENTS. LORD BYRON. Biographical Study Critical Studies and Reminiscences Readings from Byron. Maid of Athens, Ere We Part On Parting Fare Thee Well Epistle to Augusta Waterloo . Venice Rome . The Dying Gladiator The Coliseum — The Pantheon Address to the Ocean First Love Donna Julia's Letter Haidee Discovering Juan The Isles of Greece Students' Notes and Queries Study Outline for Clubs and Circles 215 243 263 264 264 266 270 272 274 275 276 277 279 280 282 284 288 293 LIST OF ILLUSTRATIONS, PAGE Portrait of Burns Frontispiece Burns' Cottage, Alloway 4 Room in which Burns was Born 5 Tam o' Shanter Inn, Ayr 7 Interior of the Burns Cottage 7 Robert Burns 11 Mrs. Burns (Jean Armour) 17 Mrs. Dunlop 23 House in which Burns Died, Dumfries .... 28 Flaxman's Statue of Burns 35 Facsimile of a Poem by Burns 41 Mausoleum of Burns 51 Burns' Monument, Alloway 61 The Twa Brigs o' Ayr 61 Alloway Kirk and Burial Place of the Burns Family . 63 The Auld Brig o' Doon 64 Burns' Monument, Ayr 65 PoosiE Nansie's Inn, Mauchline Station .... 69 Burns' Monument, Edinburgh 71 Statue of Burns, Dumfries 83 **Ye Banks and Braes o' Bonnie Doon" . . , . 87 Sir Walter Scott 108 Walter Scott in 1777 iii Lady Scott 115 Abbotsford, from the Southeast 121 The Entrance Hall, Abbotsford 121 Melrose Abbey, from the Southeast 133 The Silver Strand, Loch Katrine 134 xvii xviii LIST OF ILLUSTRATIONS. VKGB. The Trosachs 135 Roslin's Glen 136 Sir Walter Scott , . . . 137 Map of the Country about Edinburgh . . . . 140 Abbotsford: The Garden Front • 142 The Drawing-room at Abbotsford 143 Sir Walter Scott's Armory 143 The Library at Abbotsford 146 Loch Katrine, Ellen's Isle 156 The Chantrey Bust of Scott 166 Dryburgh Abbey, from the Cloister Court . . . 167 Scott's Tomb at Dryburgh Abbey 167 Dryburgh Abbey, from the East 176 Scott's Monument at Edinburgh 180 Sir Walter Scott 188 Portrait of Byron 214 Newstead Abbey, the Ancestral Home of Lord Byron . 216 Newstead Abbey, from the Front 219 Lord Byron's Bedroom, Newstead Abbey .... 223 The Drawing-room, Newstead Abbey 227 Lady Byron 230 Lord Byron » . 233 Arms of the Byron Family 240 Extract from a Letter of Lord Byron .... 247 The Villa Diodati 252 Franciscan Convent, Athens 254 The Maid of Athens 257 Lord Byron's Tomb 260 CONTRIBUTORS TO THE Home Study Circle POPULAR STUDIES IN LITERATURE Rev. Edward Everett Hale, D.D. Hamilton W. Mabie. Col. Thomas Wentworth Higginson. Edward Dowden, Litt.D., D.C.L., LL.D. William J. Rolfe, Litt.D. Hiram Corson, LL.D. Brander Matthews, LL.D. John Ebenezer Bryant, M.A. Theodore W. Hunt, Ph.D. Albert S. Cook, Ph.D., LL.D. Isaac N. Demmon, a.m., LL.D. Oscar Lovell Triggs, Ph.D. Lewis E. Gates, A.M. Maurice Francis Egan, LL.D. John Franklin Genung, LL.D. Julius Emil Olson, B.L. Joseph Villiers Denney, A.M. ROBERT BURNS. ROBERT BURNS. "BIOGRAPHICAL STUDY. Burns is the world's greatest lyric poet. He is also the national poet of Scotland, — the poet revered and loved by Scotsmen the wide world over. The genius of Burns for song writing was of the very highest order. For the writing of poetry of every sort it was of the highest order also, only, unfortunately, he gave to the world few proofs of his genius other than in songs. The story of his life is inexpressibly sad. The great powers with which he was endowed were only partially employed. Oftentimes, too, they were employed on themes unworthy of them. Oppressed with care and anxiety, defeated of hope, broken in health, broken also in courage and in fortitude to resist evil, he came to an untimely end ; and the last years of his life, years in the very prime of manhood, that should have been his happiest years and fruitful of the noblest accomplish- ment, were the saddest years of all, and fruitful of little but disappointment and sorrow. Robert Burns was born in a cottage (still standing) near '' Alio way's haunted kirk," and the '^ Auld Brig o' Doon," about two miles from the town of Ayr, on Jan- 3 4 LITERA TURE. uary 25, 1759. His father, a man of Scotland's noblest type, had come from Kincardineshire, and was a gar- dener, and at the time of the poet's birth was making a livelihood by cultivating a small nursery garden. His Burns' Cottage, Alloway. mother, whom the poet much resembled both in features and in address, and whom he tenderly loved, was a woman also of the noblest type, who possessed an *' inexhaustible store of ballads and traditionary tales," which she made the delightful entertainment of her gifted son during all his years of childhood and youth. When Burns was seven years old his father gave up his nursery garden, and took a farm two miles from the ''Brig o' Doon," called Mount Oliphant. At Mount ROBERT BURNS. 5 Oliphant the family remained for eleven years, or until the poet was in his eighteenth year. The Mount Oli- phant farm, however, proved to be a very bottomless pit to the industry of its occupants. Not the consci- entious and zealous labors of the father, nor the over- worked strength of the young poet and his brother, nor Room in which Burns was Born. the frugal, self-denying endeavors of the mother, were of any avail in their long-continued struggle with its barren- ness. Burns afterward spoke of his toils at Mount Oli- phant as ''the unceasing moil of a galley slave." But, worse, his constitution became irretrievably impaired in efforts as a lad to do the work of a man. The father, too, in his hopeless contest with his untoward lot, wore out his strength, and broke his health. In 1777, how- 6 LITERA TURE. ever, the Mount Oliphant lease ran out, and the family removed to Lochlea, a farm on the north bank of the river Ayr, in the parish of Tarbolton. Here they re- mained for seven years, or until the poet was in his twenty-fifth year. Although the farm at Lochlea was better than the one at Mount Oliphant, the hardships and privations of the previous eleven years of distress had left an irremediable effect upon the financial condi- tion of the family. So that when the father died in February, 1784, the two brothers could with difficulty save enough from the wreck of his belongings to stock a new farm. However, they did the best they could ; and in March (1784) the family moved to Mossgiel, a farm in the parish of Mauchline, about half a mile from Mauch- line village on the river Ayr. Mossgiel was the home of Burns from his twenty-fifth year until his twenty-ninth, — that is, until he set up a home for himself at Ellisland. It was at Mossgiel that Burns spent the happiest days of his life, if happy days he may have had. It was there that he was first recognized as a poet. It was there that his genius blossomed into its full flower. It was there that he wrote many of those poems for which he is held dearest in the hearts of his countrymen, and for which his name will be longest cherished by lovers of the beau- tiful and true in every land. It was there that he pre- pared his first volume of poems for printing, and it was from there that he went to Edinburgh to be received with acclaim as Scotland's wondrous "poet ploughman." And it was there he soon returned again, convinced that the applause of the world can be of little avail in a struggle with fate and the consequences of one's own misdoing. It was there, too, that he met and wooed his The Tam O'Shanter Inn, Ayr. Interior of the Burns Cottage. ROBERT BURNS. g "Jean," of "the belles of Mauchline" "the jewel o' them a' " ; and it was from there (in 1788) that he brought her to the home he had proudly made for her at Ellisland. Burns had the inestimable blessing of being born into a family where integrity, honor, sobriety, and every other wholesome virtue had full sway. And not only were his parents virtuous — they were religious. The fear of God was a real and awful thing to them, and in the fear of God they endeavored to bring up their children. In that inimitable picture which the poet has drawn of rural Scottish home-life, "The Cotter's Saturday Night," every line is an image of the life he had lived in his humble home : — " The cheerfu' supper done, wi' serious face, They round the ingle * form a circle wide ; The sire turns o'er, wi' patriarchal grace, The big ha' bible, ance ^ his father's pride : His bonnet rev'rently is laid aside, His lyart haffets ^ wearing thin and bare : Those strains that once did sweet in Zion glide He wales * a portion with judicious care ; And ' Let us worship God! ' he says, with solemn air." And despite toil and poverty, and grievous disappoint- ment of their hopes, father, mother, brothers, and sisters lived the God-fearing lives which these lines betoken, to the end. With Robert Burns it was different. The soul of honor in all matters relating to business, warm- hearted and true-hearted as a friend, dutiful and tender as a son and a brother, tender and dutiful, too, in all the obligations of husband and father, in two relations only i Fireside. 2 Once. ^ Gray side-locks. ^ Chooses. lO LITERATURE. in life did he fail of that high standard which none knew better than he how to set forth and to make plain. In the pure affection of lover and maiden Burns often found a theme for his finest verse : — •' O happy love! — where love like this is found ! — O heart-felt raptures ! bliss beyond compare ! I 've pac^d much this weary mortal round, And sage experience bids me this declare — ' If heaven a draught of heavenly pleasure spare, One cordial in this melancholy vale, 'T is when a youthful, loving, modest pair In other''s arms breathe out the tender tale, Beneath the milk-white thorn that scents the ev'ning gale.' " And in the serenity of mind and independence of feeling that come from an unclouded conscience — not in worldly success, or honors, or in the comfort and ease that wealth can bring — Burns rightly placed his ideal of human happiness : — " It 's no' in titles or in rank, It 's no' in wealth like Lon'on bank. To purchase peace and rest ; It's no' in makin' muckle mair,^ It's no' in books, it 's no' in lear,^ To make us truly blest ; If happiness hae not her seat And centre in the breast. We may be wise, or rich, or great. But never can be blest : Nae treasures, nor pleasures, Could make us happy lang ; The heart aye's the part aye That makes us right or wrang." 1 Much more. 2 Learning. / I RoRERT Burns. ROBERT BURNS. ^3 But, alas, his own affections, tender and supremely loving though they were, often proved to be not only his own but others' undoing. The pathetic regret of " that exquisitely affecting stanza," which, as Sir Walter Scott has said, '' contains the essence of a thousand love- tales," had unfortunately only too frequent occasion to be uttered by him : — *' Had we never lov'd sae kindly, Had we never lov'd sae blindly, Never met — or never parted, We had ne'er been broken-hearted." And his clear insight led him to depict his own weak- nesses of either sort in a '' confession " (a supposed epi- taph upon himself), which Wordsworth with pathetic sympathy has declared to be '' at once devout, poetical, and human," although unfortunately " a history in the shape of a prophecy," ''a foreboding that was to be real- ized," *'a record that has proved to be authentic " : — ** Is there a man whose judgment clear Can others teach the course to steer, Yet runs, himself, life's mad career, Wild as the wave ; Here pause — and, thro' the starting tear, Survey this grave. •' The poor inhabitant below Was quick to learn and wise to know, And keenly felt the friendly glow And softer flame ; But thoughtless follies laid him low And stain'd his name." Among the blessings which Burns owed to the char- acter of his father was his education. This education in H LIT ERA TV RE. quantity was not much, but in quality it was inestimable. The grinding poverty which Mount Oliphant's barren- ness imposed upon the fortunes of the elder Burns, pre- cluded his securing for his children even the advantage of the instruction which a Scottish public school at that time afforded, cheaply obtained though this could be. But the zealous desire of this notable father to have his children educated was not to be frustrated by poverty or any other ill fortune. A teacher was secured, as poor perhaps as his pupils, who lived with the family, and instructed the young poet and his brothers and sisters, while the father also, it is said, supplemented the instruc- tion of the teacher with his own help. It is doubtful if in any other home, even in Scotland, such an example of devotion to learning could have been presented. This teacher proved to be to the poet a veritable fount of inspiration ; and under his friendly guidance, even after he ceased to be his pupil. Burns pursued a course of reading very different from that which most lads in his circumstances would have thought of following. His brother Gilbert says of him, that " no book was so volu- minous as to slacken his energies." Even before he had left Mount Oliphant he was familiar with Shakespeare, Pope, and Addison. But his reading covered a far wider range than even these great authors, and included works in theology, philosophy, and history. When afterward he went to Edinburgh, though still a young man, the professors and litterateurs of that academic city were ''astonished at his doctrine" ; for his range of informa- tion, his insight into questions of political economy and metaphysics, the vigor and purity of his language, and the vigor and precision of his thought seemed to them ROBERT BURNS. 15 extraordinary. Burns continued to be a reader and a student even to the end ; and though never in all his life was he other than very poor, and though only for a few short months had he money which he could freely spend, yet when he died it was found that his library was such as only a man of taste and of culture, and with a thirst for knowledge, would have been likely to get together ; for it comprised the cream of what was then available in poetry, in the drama, in elegant literature, in works of fiction, in history, in general science, and in theology. It is doubtful if even in the politest circles of Edin- burgh, Glasgow, or Aberdeen, there were any libraries richer in what was really best in the world's literature than that of the so-called ploughman Burns, Burns' earliest, most constant, and most lasting liter- ary passion was song-craft. He was only, as he himself has told us, in his '^ fifteenth autumn," when he com- posed his first poem ; and this, like his very last poem, and like almost all of his best poems, was a song — a love-song. Burns himself thought it '' a silly perform- ance," but, nevertheless, it had in it that direct simplic- ity of expression which is the great charm of all his best work : — " As bonnie lasses I hae seen And mony full as braw ; ^ But for a modest, gracefu' mien, The like I never saw. " She dresses aye ^ sae clean and neat, Baith decent and genteel ; And then there 's something in her gait Gars ^ ony dress look weel.'' * 1 Well dressed. 2 Always, 3 Makes. 4 Well. 1 6 LITERATURE. Even at the early age at which this poem was written, Burns' principal interest lay in the study of the songs and song-legends of his native land ; and his fondest wish was to be able to add something to the lustre of his country's poetic fame : — ♦* E'en then a wish — I mind its power — A wish that to my latest hour Shall strongly heave my breast, That I, for poor auld Scotland's sake, Some useful plan or book could make, Or sing a sang at least/' And this, through good repute and evil repute, through good fortune and ill fortune, was his chief desire all his life long. To achieve this desire he brought to bear both genius and industry. He was rarely idle, except in cir- cumstances when others would have been idle also, " Leeze me on rhyme ; ^ it 's aye a treasure, My chief, amaist my only pleasure, At hame, a-fieP, at wark or leisure, The Muse, poor hizzie ! ^ Tho' rough and raploch ^ be her measure. She 's seldom lazy." And when in later years he found that his songs were welcomed by his countrymen as worthy to be ranked with any of the nation's best, he would not, although he needed money sadly, accept a penny of pay for any that he could contribute to the nation's stock ; and gave utter- ance at once to his independence and his patriotism in words like these : — 1 Hurrah for poetry. 2 Girl. 3 Coarse. N ROBERT BURNS. 17 "I shall enter into your undertaking with all the small portion of abilities that I have, strained to their utmost exertion by the impulse of enthusiasm. ... As to remuneration you may think my songs either above or below price ; for they shall be absolutely one or the other. In the honest enthusiasm with which I embark in your undertaking, to talk of money, wages, fee, hire, etc., would be downright prostitution of soul.^' Burns' poverty-burdened and irregular life, brightened though it had been by genius, wit, humor, and local fame, had ended, in 1786, when he was entering upon his twenty-eighth year, in utter discontent with himself, the gloomiest sort of de- spondency, and a de- termination to leave his native land and find a new home and, if possible, begin a new and better life on a plantation in the West Indies. The father of his chosen Jean would not allow him formally to marry her, and had himself destroyed the document which had certified to their secret contract. He was every moment in danger of being imprisoned because he could not furnish security for the upbringing of his infant children. His mind was dis- tracted by other ties, — of one of which the memory, three years later, was the inspiration of the most beau- Mrs. Burns (Jean Armour;. 1 8 LITERATURE. tiful of all his love lyrics, that immortal '' burst of passion," as Professor Wilson calls it, beginning : — " Thou lingering star with lessening ray That lov'st to greet the early morn, Again thou usher'st in the day My Mary from my soul was torn ; Oh, Mary! dear, departed shade ! Where is thy place of blissful rest ? Seest thou thy lover lowly laid ? Hear'st thou the groans that rend his breast ? " And he was fast becoming a prey to despair : — " Oppressed with grief, oppressed with care, A burden more than I can bear, I set me down and sigh : Oh, life ! thou art a galling load, Along a rough, a weary road, To wretches such as I ! Dim backward as I cast my view. What sickening scenes appear ! What sorrows yet may pierce me thro\ Too justly I may fear ! Still caring, despairing. Must be my bitter doom : My woes here shall close ne'er But with the closing tomb ! '' So utterly helpless was Burns' position at this time (1786, when he was in his twenty-eighth year) that he had not money enough even to purchase a steerage pas- sage to Jamaica, whither in his distress he had determined to flee. Some friends, however, suggested the publish- ing his poems, and took upon themselves the task of getting subscriptions for them. In July the little vol- ROBERT BURNS. 19 ume, " Poems, Chiefly in the Scottish Dialect, by Robert Burns," accordingly appeared. Though published in a country town (Kilmarnock, Ayrshire), unheralded by advertisements, and unnoticed by critics and reviewers, its fame soon spread throughout all the Scottish low- lands. Equally by learned and unlearned, by gentry and by people, was its author applauded as the bard of Scotland. With money obtained from the sale of the book the passage for Jamaica was secured and paid for, but the voyage was never undertaken. A change had come in the fortunes of the "Ayrshire Ploughman " (the name by which he was fondly called), both sudden and momentous. The literati of the nation sought him out. Great people of every degree evinced their interest in him, and honored him with their correspondence. Hope sprang up once more in his breast. With encourage- ment pouring in upon him from every quarter, he went to Edinburgh (November, 1786), in the thought that perchance some substantial good fortune would accrue to him there. So far as friendly attentions and kind words were of value, he was not disappointed. He was welcomed with the applause of the entire capital. He was feted and he was feasted, and for a whole winter he was the lion of the town. His head, however, was never turned. He remained the same sincere, self-respecting poet ploughman he had ever been. He knew, perhaps only too well, the real significance of his sudden acces- sion to fame ; and he had good sense enough not to take it too seriously, — nay, even to treat it humorously : — " This wot ye all whom it concerns, I, Rhymer Robin, alias Burns, October twenty-third. 20 LIT ERA TURE. A ne'er-to-be forgotten day, So far I sprachled ^ up the brae," I dinner'd wP a lord ! " [Yes] wi' a lord ! — stand out my shin ! A lord — a peer — an earPs son ! Up higher yet my bonnet ! And sic a lord ! — lang Scotch ells twa,^ Our peerage he overlooks them a\ As I look o'er my sonnet." By April of the next year (1787), however, he had effected the principal object which he had in view when he first set out for Edinburgh, — he had secured the publication of the second edition of his poems. This "second edition" was received with the utmost eclat. The best names in Scotland eagerly came forward to assist in the subscription for it ; and Burns soon found himself not only famous, but in the command of consid- erable money. The ultimate profit of the poet because of its publication was not less than ^500. These two volumes of verse, the first, or Kilmarnock, edition of his poems, and the second, or '' Edinburgh," edition, were all the literary work from which Burns received any pecuniary benefit. And, with the excep- tion of '' Tam o' Shanter " and " The Wounded Hare," these two editions contained almost all the work other than his songs that he was destined to write. In fact, the earlier book, the Kilmarnock edition, contained the greater part of those poems for which, other than his songs, he is held in highest esteem by his countrymen, — his familiar " Epistles," ''The Holy Fair," ''Scotch Drink," "Hallowe'en," "The Twa Dogs," "Poor Mailie's Elegy," "The Address to the De'il," "To a 1 Clambered. 2 Slope. 3 Over six feet tall. ROBERT BURNS. 21 Mountain Daisy," ''To a Mouse," and that most revered of all his writings, ''The Cotter's Saturday Night." Some poems of his youth, however, equally famous with any of the foregoing, were not included in the volume, and were, indeed, not published in book form during the poet's lifetime ; as, for example, " The Twa Herds," " Holy Willie's Prayer," and " The Jolly Beggars," the last of which is pronounced by both Carlyle and Sir Walter Scott the finest of all his poems. Most of these earlier poems of Burns were written in the garret of the house at Mossgiel, when he was in his twenty-fifth, his twenty-sixth, and his twenty-seventh years ; but others were written previously at Lochlea, and some even dur- ing his youthful and distressful years at Mount Oliphant. Almost every poem that Burns wrote was suggested by some bit of personal history, or some local event in which he took an interest, so that it is impossible to separate his poetry from his biography. Indeed, Burns' poems are his best and truest revelation. In the second, or Edinburgh, edition of his poetry some notable additions were made, as, for example, " Death and Dr. Hornbook," " The Brigs of Ayr," " The Ordination," " The Address to the Unco Quid," and the " Address to a Haggis " ; but the new volume marked no development in the poetic career of the author ; and when Burns retired from Edinburgh to his farm at ElHsland (1788) his days as poet, other than as song-writer, were practically over. Burns unfortunately was a long time in getting a set- tlement with his Edinburgh publishers, and in order to get a settlement at all lived a second winter (1787- 1788) in the capital, which proved to be no blessing to him. In the summer and autumn of 1787, however, he 22 LITERATURE. had taKcn two notable tours, one in that romantic border country afterward so celebrated by Scott and Words- worth, and a second in the highlands. But neither of these tours had resulted in poetic inspiration. In each, unfortunately, the poet was accompanied by those who hindered rather than helped his social and literary devel- opment. In fact, all through life, despite his many boon companions, and despite the kindness which many noble men and women displayed toward him, Burns seems to have missed true friendship. It is pitiful to reflect how much he might have accomplished, how much the world would have gained, had he found, when once fortune's sun beamed kindly upon him, some true friend, who could have held him to his proper course until he had safely passed the critical years of transition from lowli- ness to distinction, from obscurity to fame. But alas, that friend was never found, and perhaps never sought for. Burns pursued his way alone, even distrusting the good intentions of those who would and might have helped him, for he was jealous of his independence. He had some expectation of receiving a public appointment, but the expectation proved to be illusive. He then de- termined to become a farmer. Burns' fancy fixed upon '' Ellisland " as his new home. This was a small place of a hundred acres on the river Nith, six miles north of Dumfries. It was "a poet's choice," however, "not a farmer's," as a sagacious ac- quaintance presently informed him, and as, unfortunately, he soon found out for himself. But with what remained of his ;£500, after he had paid the expenses of his two winters in Edinburgh and of his two tours, and after, also, he had lent his brother ^i8o and made handsome Mrs. Dunlop. ROBERT BURNS. 25 presents to his mother and sisters, he stocked his farm, and furnished his house ; and, having formally completed his marriage contract, he brought his wife to Ellisland as their future home (November, 1788). For a very short time Burns was very happy at Ellisland. Some of his finest love lyrics owe their inspiration to the feeling of supreme contentment which his newly established domestic life engendered within his breast. His wife proved to be a capable, loving woman, who bore her part both there and ever afterward with wonderful tact, pa- tience, dignity, and kindness. As a master he was beloved ; as a neighbor he was liked and respected. The gentry and the farmers of the whole countryside became his friends. But his farm was a poor one, and he spent his little capital in making up the deficiencies of his in- come. He worked hard, and strove earnestly to plan well and do well ; but with all his efforts he could not make up for his error in locating upon land whose natural beauty and not its fertility had been its chief recommen- dation to him. Bad harvests also occurred to add to his misfortunes. It became exceedingly difficult for him to pay his way. To eke out his income he applied to be appointed excise officer for his district. The position was granted him ; but its duties were galling to his pride and distressing to all his finer feelings, and his whole soul rebelled against them. " Searching auld wives' barrels — Och hone ! the day ! That clarty barm ^ should stain my laurels ; But — what 'II ye say ? These movin' things, ca'd wives and weans, Wad move the very hearts o' stanes ! " 1 Filthy yeast. 26 LITERATURE. But he did his public work efficiently in every particu- lar. He saw clearly enough, however, that the degrada- tion of his new life would interfere with his career as poet ; but he resolved manfully to endure it for the sake of the dear ones dependent upon him. In a letter to a brother poet he thus humorously expresses his re- solve : — " But what d' ye think, my trusty fier,' I ^m turn'd a gauger. Peace be here ! Parnassian queans,- I fear, I fear Ye '11 now disdain me, And then my fifty pound a year Will little gain me. "Ye glaikit,^ gleesome, dainty daimies,* Wha by Castalia's wimplin' streamies, Lowp,^ sing, and lave your pretty limbics. Ye ken, ye ken. That Strang necessity supreme is 'Mang sons o' men " I hae a wife and twa wee laddies. They maun " hae brose ^ and brats o' duddies " ; Ye ken yoursels my heart right proud is, I need na vaunt. But I '11 sned besoms ^ — thraw saugh woodies,^" Before they want." But the income Burns derived from his excise work was only ^50 a year, and his financial distresses in- creased rather than diminished. His position became almost unbearable. '' My poor, distracted mind is so torn, jaded, and racked, to make one guinea do the business of three, that I detest and abhor the very word business." His excise work not only took him 1 Friend. 2 xhe Muses. 3 Giddy. 4 Dames. 5 Leap. g Must. "Porridge. s Rags of clothing. ^ Cut brooms. 10 Twist willow ropes. ROBERT BURNS. 27 away from his farm ("he had ten parishes to survey, covering a tract of fifty miles each way, and requiring him [frequently] to ride 200 miles a week") ; it also so occupied his thoughts that poetic composition became impossible to him. But worse than all, it separated him from the affectionate domesticity of h;s home, and forced him to live much at inns and public houses, where every influence worked toward his moral and mental deterioration. To a man of inflexible character and un- sociable disposition such a life might have proved harm- less. But to Burns, whose infinite faculty of sympathy made him welcome to every heart, — high or low, rich or poor, young or old, man or woman, — the life was ruinous. At the end of 1791 the farm at Ellisland was given up. He had lost all his capital. He had lost faith in himself as a business man. And he had lost faith, too, in himself as a man of prudent conduct ; lost that "cautious self-control" which he had described as "wisdom's root " ; lost, too, once more, his purity of heart, and experienced again, as he had in earlier days, the bitter truth of his own words : — " Of all the numerous ills that hurt our peace — That press the soul, or wring the mind with anguish, Beyond comparison the worst are those By our own folly or our guilt brought on." Burns' last years were spent at Dumfries. His sole means of livelihood was his income as exciseman, now about £60 a year. He lived poorly, but with all his faults he preserved his independence. He became no man's debtor. At his death it is said he owed not a penny. He had hoped to get a " collectorship," which would have given him ^200 a year, and have made him 28 LITER A TV RE. easy in mind and heart for life ; and had he hved a year or two longer no doubt his hope would have been real- ized. But to other imprudences he now added that of taking an unnecessarily offensive part in party politics. The collectorship did not come to him. ' His life became more and more irregular ; his friendships less and less respectable and honoring. But, towards the end, the clouds that had darkened his lowering sun were partly House in which Burns Died, Dumfries. broken and showed a silvery lining. Friends that had been alienated rallied round him again, and his conduct became steadier and more self-controlled. He was al- ways punctilious in the discharge of his public duties ; but now his personal duties were equally faithfully at- tended to. He carefully supervised his children's in- struction, and spent his evenings assisting them in their lessons. He grew kinder and ever kinder to his wife, EGBERT BURNS. 29 and made his memory dear and venerable to her as long as life was spared her. He discharged his few debts, even to the '' uttermost farthing." He began to realize in his own home that high ideal of domestic enjoyment which he himself some years before had drawn : — " To make a happy fireside clime To weans and wife, That 's the true pathos and sublime Of human life." But, unfortunately, early frivolities and later follies of a graver kind had undermined his constitution ; and when illnesses overtook him he had no strength to with- stand them. In an interval of convalescence (July, 1796) he left Dumfries for a short visit to the seashore, in the hope of further recuperation. But instead of growing better, he rapidly grew worse. He returned home again, '' the stamp of death on every feature." His mind, his poetic soul, were, however, as clear and as open to inspiration as ever. Some of his most beau- tiful lyrics were written in his last illness ; as, for ex- ample, that one beginning, — " Oh, wert thou in the cauld blast On yonder lea, on yonder lea. My plaidie to the angry airt,^ I 'd shelter thee, I 'd shelter thee " — which was written as a compliment to the young girl, the daughter of a friend, who was lovingly attending him. But on July 21, 1796, he sank into his last sleep. His little children were beside him as he passed away ; 1 Stormy direction. 30 LITER A TURE. but his ''Jean," ''the lassie" he '' lo'ed best," who gladly would have died instead of him, alas, through ill- ness could not be with him even to say farewell. The glory of Burns' poetry is in his songs. Almost all else that he has written, however excellent it may be, is but local or national. But his song-craft dealt with the passions of the universal human heart, and is there- fore as universal as humanity itself. Love, distress, hope, fear, joy, grief, tenderness, regret, as phases of affection, never by any other poet were embodied in words of such tuneful melody, or were the subject of such varied and effective exposition. Burns' art, if art he had, as a lyric writer, was of that perfection of execu- tion which concealed all art. His gift of lyric expression was nothing short of divine. His songs literally and absolutely sang themselves into being. Of course not all he wrote was of that superb quality of excellence which his best songs showed. He wrote much that was far below his own standard of perfection. But there is scarcely even a single song that he wrote in which his prayer was not abundantly answered : — " Gie me ae spark of Nature's fire, That 's a' the learning I desire ; Then tho' I drudge thro' dub ^ an' mire At pleugh or cart, My muse, tho' hamely in attire, May touch the heart." There is the secret of his power. His muse does *Uouch the heart " ; touch it on every side ; touch it to its depths. And it was because Burns knew that this 1 Puddle. ROBERT BURNS. 3 1 song-craft of his was a divine gift that he would not sell it. Alas, he often used his gift unworthily ; but when once he realized his mission, sell it he never did. The volumes of his poems published in his lifetime contained but few of his songs. The greater number of them were published (partly during his lifetime, but in greater part after his death) in two works, — '' The Scots Musical Museum," edited by James Johnson, and ''The Melo- dies of Scotland," edited by George Thomson. John- son and Thomson were two enthusiasts who were emulous of getting together complete anthologies of Scottish song ; and Burns would not take a penny of pay from either of them, although he contributed to Johnson's collection over one hundred and eighty songs and to Thomson's over sixty. Not only did he supply original songs to these collections, but he also amended or rewrote many others, furnished notes and other illus- trations for them, and otherwise put the whole vast store of his traditionary lore, and all his poetical and critical ability, at the disposal of their editors. All this he did ''for poor auld Scotland's sake." He wished "nae higher praise." And well has Scotland honored his abiding faith in her forgiveness of his frailties and her recognition of his genius. Burns is enthroned in the hearts of Scotsmen everywhere. He is loved by the whole Scottish people as no other poet was ever loved by any people ; for the love of Scotland for her poet is a passion, — a love that forgives all and forgets all. And this great love has had its great reward. It has softened the national character, and made clear to the national conscience the deep meaning of that heart- piercing reproof ; "He that is without sin among you 32 LIT ERA TURE. let him cast the first stone." It has raised to a national rule of conduct the divine precept given utterance to by the poet they honor : — " Then gently scan your brother man, Still gentlier, sister woman ; Though they may gang a-kennin' ^ wrang, To step aside is human : One point must still be greatly dark, The moving ' Why' they do it : And just as lamely can ye mark How far perhaps they rue it. " Who made the heart, 't is He alone Decidedly can try us ; He knows each chord — its various tone, Each spring — its various bias : Then at the balance let's be mute. We never can adjust it ; What 's done v.e partly may compute. But know not what 's resisted." 1 Little. SELECTED CRITICAL STUDIES AND REMINISCENCES. LORD ROSEBERY S CHARACTERIZATION OF BURNS. The secret of Burns' extraordinary hold on mankind lies in two words, — inspiration and sympathy. Try and reconstruct Burns as he was. A peasant, born in a cottage that no sanitary inspector in these days wo aid tolerate for a moment ; struggling with desperate effort against pauperism, almost in vain ; snatching at scraps of learning in the intervals of toil, as it were with his teeth ; a heavy, silent lad, proud of his ploughing. All of a sudden, without preface or warning, he breaks out into exquisite song like a nightingale from the brush- wood, and continues singing as sweetly — with nightin- gale pauses — till he dies. A nightingale sings because he cannot help it ; he can only sing exquisitely, because he knows no other. So it was with Burns. What is this but inspiration ^ One can no more measure or reason about it than measure or reason about Niagara. If his talents were universal, his sympathy was not less so. His tenderness was not a mere selfish tenderness for his own family, for he loved all mankind except the cruel and the base. Nay, we may go further, and say that he placed all creation, especially the suffering and despised part of it, under his protection. The oppressor in every shape, even in the comparatively innocent em- 33 34 LITER A TURK. bodiment of the factor and the sportsman, he regarded with direct and personal hostiUty. We have something to be grateful for even in the weaknesses of men like Burns. Mankind is helped in its progress almost as much by the study of imperfection as by the contemplation of perfection. Had we nothing before us in our futile and halting lives but saints and the ideal, we might fail altogether. We grope blindly along the catacombs of the world, we climb the dark ladder of life, we feel our way to futurity, but we can scarcely see an inch around or before us. We stumble and falter and fall, our hands and knees are bruised and sore, and we look up for light and guidance. Could we see nothing but distant, unapproachable impeccability, we might well sink prostrate in the hopelessness of emu- lation and the weariness of despair. Is it not, then, when all seems blank and lightless and lifeless, when strength and courage flag, and when perfection seems as remote as a star, is it not then that imperfection helps us .? When we see that the greatest and choicest images of God have had their weaknesses like ours, their temp- tations, their hour of darkness, their bloody sweat, are we not encouraged by their lapses and catastrophes to find energy for one more effort, one more struggle? Where they failed we feel it a less dishonor to fail ; their errors and sorrow make, as it were, an easier ascent from infinite imperfection to infinite perfection. Man, after all, is not ripened by virtue alone. Were it so, this world were a paradise of angels. No ! Like the growth of the earth, he is the fruit of all the seasons — the acci- dent of a thousand accidents, a living mystery moving through the seen to the unseen. He is sown in dis- Flaxman's Statue of Burns. SELECTED CRITICAL STUDIES. Zl honor ; he is matured under all varieties of heat and cold ; in mist and wrath, in snow and vapors, in the melancholy of autumn, in the torpor of winter, as well as in the rapture and fragrance of summer, or the balmy affluence of the spring, — its breath, its sunshine, its dew. And at the end he is reaped, — the product, not of one climate, but of all ; not of good alone, but of evil ; not of joy alone, but of sorrow, — perhaps mellowed and ripened, perhaps stricken and withered and sour. How, then, shall we judge any one ? How, at any rate, shall we judge a giant, — great in gifts and great in temptation ; great in strength and great in weakness ? Let us glory in his strength and be comforted in his weakness. And when we thank Heaven for the inestnnable gift of Burns, we do not need to remember wherein he was imperfect, nor can we bring ourselves to regret that he was made of the same clay as ourselves.^ BURNS HAS MADE A BROTHERHOOD OF SCOTSMEN. It is in his songs, however, more than in his poems, that we find Burns most regularly at his best. And excellence in song-writing is a rare gift. The snatches scattered here and there throughout the plays of Shake- speare are perhaps the only collection of lyrics that can at all stand comparison with the wealth of minstrelsy Burns has left behind him. This was his undying leg- acy to the world. Song-writing was a labor of love, almost his only comxfort and consolation in the dark days 1 From an address delivered at Glasgow on the centenary of the poet's death, July 21, 1896. 38 LITER A TURE. of his later years. He set himself to this as to a con- genial task, and he knew that he was writing himself into the hearts of unborn generations. His songs live ; they are immortal, because every one is a bit of his soul. These are no feverish, hysterical jingles of clinking verse, dead save for the animating breath of music. They sing themselves, because the spirit of song is in them. Quite as marvellous as his excellence in this department of poetry is his variety of subject. He has a song for every age, a musical interpretation of every mood. But this is a subject for a book to itself. His songs are sung all over the world. The love he sings appeals to all, for it is elemental and is the love of all. Heart speaks to heart in the songs of Robert Burns ; there is a freemasonry in them that binds Scotsmen to Scotsmen across the seas in the firmest bonds of brother- hood. What place Burns occupies as a poet has been deter- mined not so much by the voice of criticism as by the enthusiastic way in which his fellow-mortals have taken him to their hearts. The summing-up of a judge counts for little when the jury has already made up its mind. What matters it whether a critic argues Burns into a first or second or third rate poet 1 His countrymen, and more than his countrymen, his brothers all the world over, who read in his writings the joys and sor- rows, the temptations and trials, the sins and shortcom- ings, of a great-hearted man, have accepted him as a prophet, and set him in the front ranks of immortals. They admire many poets ; they love Robert Burns. They have been told their love is unreasoning and un- reasonable. It may be so. Love goes by instinct more SELECTED CRITICAL STUDIES. 39 than by reason ; and who shall say it is wrong ? Yet Burns is not loved because of his faults and failings, but in spite of them. His sins are not hidden. He himself confessed them again and again, and repented in sack- cloth and ashes. If he did not always abjure his weak- nesses, he denounced them, and with no uncertain voice ; nor do we know how hardly he strove to do more. What estimate is to be taken of Burns as a man.? will have many and various answers. Those who still denounce him as the chief of sinners, and without mercy condemn him out of his own mouth, are those whom Burns has pilloried to all posterity. There are dull, phlegmatic beings, with blood no warmer than ditch- water, who are virtuous and sober citizens because they have never felt the force of temptation. What power could tempt them 1 The tree may be parched and withered in the heat of noonday, but the parasitical fungus draining its sap remains cool — and poisonous. So in the glow of sociability the Pharisee remains cold and clammy ; the fever of love leaves his blood at zero. Plow can such anomalies understand a man of Burns' wild and passionate nature, or, indeed, human nature at all } The broad fact remains, however much we may deplore his sins and shortcomings, they are the sins and shortcomings of a large-hearted, healthy human being. Had he loved less his fellow men and women, he might have been accounted a better man. After all, too, it must be remembered that his failings have been consis- tently exaggerated. Coleridge, in his habits of drawing nice distinctions, admits that Burns was not a man of degraded genius, but a degraded man of genius. Burns was neither one nor the other. In spite of the occa- 40 LITER A TURE. sional excesses of his later years, he did not degenerate into drunkenness, nor was the sense of his responsibih- ties as a husband, a father, and a man, less clear and acute in the last months of his life than it had ever been. Had he lived a few years longer we should have seen the man, mellowed by sorrow and suffering, braving life, not as he had done all along, with the passionate vehemence of undisciplined youth, but with the fortitude and dignity of one who had learned that contentment and peace are the gifts which the world cannot give, and, if he haply finds them in his own heart, which it cannot take away. That is the lesson we read in the closing months of Burns' checkered career. But it was not to be. His work was done. The message God had sent him into the world to deliver he had delivered, imperfectly and with faltering lips it may be, but a divine message all the same. And because it is divine men still hear it gladly and believe. Let all his failings and defects be acknowledged, his sins as a man and his limitations as a poet, the want of continuity and purpose in his life ; but at the same time let his nobler qualities be weighed against these and the scale '^ where the pure gold is easily turned in the bal- ance." — Gabriel Setoun. BORN TO BE SCOTLAND S POET. In the poems of Burns there are two groups to be distinguished, which faithfully answer to two stages in his literary training. In the first of these he is Scottish and natural, founding his work on that of earlier Scot- A^rAmaA^' imJ^^^ ucM^m^ Facsimile of a Poem by Burns. 42 LITER A TURE. tish poets, and surpassing in his general level the highest reaches of their verse. In the second he realized how much of his work was at variance with the prevailing tone of the eighteenth-century English poetry, and tries to fit himself into what he conceives to be the true liter> ary groove. But the vein is not his own, and he caa not work it with success ; seldom does he bring pure ore out of it, except where older threads break out amid the new, in some isolated but brilliant instances. Burns was born to be the poet of Scotland, not to add new forms or new ideas to the school of Pope or Thomson. It was for this that his whole early life fitted him ; his hardships lent their aid to that end. If they did not leave him with a '' lean and hungry look," he had yet the other qualities of Cassius ; he read much, he was a great observer, and his large and glowing eye looked right through the minds of men. Like Cassius, too, he was a patriot ; Blind Harry had insured that Scotland and Scottish independence should be to him a prejudice that was also an inspiration. Even his boy- hood had felt the desire to realize this inspiration, a vague but burning wish : — " That I for poor auld Scotland's sake, Some usefu' plan or book could make. Or sinoj a sang at least. The rough burr-thistle, spreading wide Amang the bearded bear, I turnM the weeder-clips aside. And spared the symbol dear. No nation, no station, My envy e'er could raise ; A Scot still, but blot still, I knew nae higher praise." SELECTED CRITICAL STUDIES OF BURNS. 43 He has said the same thing more than once in his letters, but for thoughts hke these Burns' only natural expression is in verse. — William A. Craigie. THE YOUNG DEMOCRACY S POET-PROPHET. The scholarly Gray had written of the poor with refinement and taste, surrounding them with a certain poetic halo ; but Burns spoke not about, but for them, by his birthright and heritage of poverty and labor. The young democracy, hurrying on the day through the labors of Brindley the mechanic, Hargreaves the poor weaver, or Watt the mathematical-instrument maker's apprentice, finds its poet-prophet in a farmer's boy of the Scotch lowlands. The natural music, the irresistible melody, of Burns' songs was learned, not from the prin- ciples of literary lawgivers, but from the songs of the people. In their captivating lilt, their rich humor, their note of elemental passion, is revealed the soul of the peas- ant class. ''Poetry," wrote Wordsworth, who preached a little later the superiority of inspiration to artifice, ''poetry comes from the heart and goes to the heart." This is eminently true of the poetry of Burns, whose best songs have that heartfelt and broadly human qual- ity which penetrates where more cultured verse fails to enter, and which outlasts the most elaborate productions of a less instinctive art. — Banco ast. THE PASSIONATE TREATMENT OF LOVE. One element, the passionate treatment of love, had been on the whole absent from our poetry since the 44 LITERA TURE. Restoration. It was restored by Robert Burns. In his love-songs we hear again, even more simply, more directly, the same natural music which in the age of Elizabeth enchanted the world. It was as a love-poet that he began to write, and the first edition of his poems appeared in 1786. But he was not only the poet of love, but also of the new excitement about mankind. Himself poor, he sang the poor. He did the same work in Scotland in 1786 which Crabbe began in England in 1783, and Cowper in 1785 ; and it is worth remarking how the dates run together. As in Cowper, so also in Burns, the further widening of human sympathies is shown in his tenderness for animals. He carried on also the Celtic elements of Scottish poetry, but the rat- tling fun of the ''Jolly Beggars " and of ''Tam o' Shan- ter " is united to a life-like jxiinting of human character which is peculiarly English. A large gentleness of feel- ing often made his wit into that true humor which is more English than Celtic, and the passionate pathos of such poems as " Mary in Heaven " is connected with this vein of English humor. The special nationality of Scot- tish poetry is as strong in Burns as in any of his prede- cessors, but it is also mingled with a larger view of man than the merely national one. Nor did he fail to carry on the Scottish love of nature ; though he shows the English influence in using natural description not for the love of nature alone, but as a background for human love. It was the strength of his passions and the weak- ness of his moral will which made his poetry and spoilt his life. — Stopford A. Brooke. SELECTED CRITICAL STUDIES OF BURNS. 45 THE ORIGIN OF THE '^ ADDRESS TO THE DEIL. One of the delights of Miss Begg's girlhood was the converse of Burns' mother concerning her first-born and favorite child, the poet, a theme of which she never tired. Miss Begg^ remembered her as a ''chirk" old lady, with snapping black eyes and an abundant stock of legends and ballads. She used to declare that Bobbie had often heard her sing " Auld Lang Syne " in his boy- hood ; hence it would appear that, at most, he only revised that precious old song. Miss Begg more than once heard the mother tell, with manifest gusto, this incident of their residence at Lochlea : Robert was already inclined to be wild, and between visiting his sweetheart Ellison Begbie — ''the lass of the twa spark- ling, roguish een " — and attending the Tarbolton club and Masonic lodge, was abroad until an unseemly hour every night, and his mother or Isabella [his sister, afterwards Mrs. Begg] sat up to let him in. His anxious sire, the "priest-hke father" of the "Cotter's Saturday Night," determined to administer an effectual rebuke to the son's misconduct, and one night startled the mother by an- nouncing significantly that he would wait to admit the lad. She lay for hours (Robert was later than ever that night), dreading the encounter between the two, till she heard the boy whistling " Tibbie Fowler " as he ap- proached. Then the door opened : the father grimly demanded what had kept him so late ; the son, for reply, gave a comical description of his meeting auld Hornie on ^Miss Begg was Burns' niece. She was the daughter of Burns' sister, Isabella, who married John Begg. 46 LITER A TURE. the way home, — an adventure narrated in the "Address to the Deil," — and next the mother heard the pah* seat themselves by the fire, where for two hours the father roared with laughter at Robert's ludicrous account of the evening's doings at the club, — she, meanwhile, nearly choking with her efforts to restrain the laughter which miMit remind the husband of his intended re- proof. Thereafter the lad stayed out as late as he pleased without rebuke. — Dr. T. F. Wolfe, in " A Literary Pilgiirnagey '' HIGHLAND MARY." Nothing in Burns' career is so startling as the inter- lineation of his loves ; they played about him like fire- flies ; he seldom remembered to be off with the old before he was on with the new. Allured by two kinds of attraction, those which were mainly sensual seem scarcely to have interfered with others of a higher strain. It is now undoubted that his white rose grew up and bloomed in the midst of his passion flowers. Of his attachment to Mary Campbell, daughter of a Campbelton sailor, and sometime nurse to the infant son of Gavin Hamilton, he was always chary of speech. There is little record of their intimacy previous to their betrothal on the second Sunday, the 14th of May, 1786, when, standing one on either bank of the Faille, they dipped their hands in the brook, and holdmg between them a Bible, — in the two volumes of which half-obliterated inscriptions still remain, — they swore everlasting fidelity. Shortly after she returned to her native town, where " Will you goto the Indies, my Mary } " and other songs were sent SELECTED CRITICAL STUDIES OF BURNS. 47 to her. Having bespoken a place in Glasgow for Mar- tinmas, she went in the autumn to Greenock to attend a sick brother, and caught from him a fever which proved fatal at some date before October 1 2, when her lair was bought in the West Kirkyard, now, on her ac- count, the resort of pilgrims. Mrs. Begg's story of Burns receiving the news of her death has been called in question ; but how deep the buried love lay in his heart is known to every reader of his verse. After flowing on in stillness for three years, it broke forth as the inspira- tion of the most pathetic of his songs — " Thou lingering star with lessening ray," — composed in the course of a windy October night, when musing and watching the skies about the corn-ricks at Ellisland. Three years later, it may have been about the same harvest time, even on the same anniversary, the receding past, with a throng of images, sad and sweet, again swept over him, and bodied itself forth in the immortal lyric — "Ye banks and braes and streams around The Castle o' Montgomery," which is the last we hear of Highland Mary. — Professor Nichols. '' clarinda." At last, however, out of all patience with his publisher, and recognizing the futility of his hopes of preferment, he had resolved early in December to leave Edinburgh, when he was compelled to stay against his will. A double accident befell him ; he was introduced to a Mrs. 48 LIT ERA TURE. Maclehose, and three days afterwards, through the care- lessness of a drunken coachman, he was thrown from a carriage and had his knee severely bruised. The latter was an accident that kept him confined to his room for a time, and from which he quickly recovered ; but the meeting with Mrs. Maclehose was a serious matter, and for both most unfortunate in its results. It was while he was " on the rack of his present agony" that the Sylvander-Clarmda correspondence was begun and continued. That much may be said in excuse for Burns. A man, especially one with the pas- sion and sensitiveness of a poet, cannot be expected to write in all sanity when he is racked by the pain of an injured limb. Certainly the poet does not show up in a pleasant light in this absurd interchange of gasping epistles ; nor does Mrs. Maclehose. '' I like the idea of Arcadian names in a commerce of this kind," he unguard- edly admits. The most obvious comment that occurs to the mind of the reader is that they ought never to have been written. It is a pity they were written ; more than a pity they were ever published. . . . Occasionally he is natural in them, but rarely. *' I shall certainly be ashamed of scrawling whole sheets of incoherence." We trust he was. The letters are false in sentiment, stilted in diction, artificial in morality. We have a pic- ture of the poet all through trying to batter himself into a passion he does not feel, into love of an accomplished and intellectual woman ; while in his heart's core is reg- istered the image of Jean Armour, the mother of his children. He shows his paces before Clarinda and tears passion to tatters in inflated prose ; he poses as a stylist, a moralist, a religious enthusiast, a poet, a man of the SELECTED CRITICAL STUDIES OF BURNS. 49 world, and now and again accidentally he assumes the face and figure of Robert Burns. . . . Clarinda comes out of the correspondence better than Sylvander. Her letters are more natural and vastly more clever. She grieves to hear of his accident, and sympathises with him in his suffering ; were she his sister she would call and see him. He is too romantic in his style of address, and must remember she is a married woman. Would he wait like Jacob seven years for a wife } And perhaps be disappointed ! She is not unhappy : religion has been her balm for every woe. . . . She could well believe him when he said that no woman could love as ardently as himself. . . . But he must not rave ; he must limit himself to friendship. The evening of their third meeting was one of the most exquisite she had ever experienced. Only he must now know she has faults. She means well, but is liable to become the victim of her sensibility. She, too, now prefers the religion of the bosom. She cannot deny his power over her ; would he pay another evening visit on Saturday } When the poet is leaving Edinburgh, Clarinda is heartbroken. '' Oh, let the scenes of nature remind you of Clarinda ! In winter, remember the dark shades of her fate ; in summer, the warmth of her friendship ; in autumn, her glowing wishes to bestow plenty on all ; and let spring animate you with hopes that your friend may yet surmount the wintry blasts of life, and revive to taste a springtime of happiness. At all events, Syl- vander, the storms of life will quickly pass, and one unbounded spring encircle all. Love, there, is not a crime. I charge you to meet me there, O God ! I must lay down my pen." 50 LIT ERA TURE. Poor Clarinda ! Well for her peace of mind that the poet was leaving her ; well for Burns, also, U'lat he was leaving Clarinda and Edinburgh. Only one thing re- mained for both to do, and it had been wise, to burn their letters. Would that Clarinda had been as much alive to her own good name, and the poet's fair fame, as Peggy Chalmers,^ who did not preserve her letters from Burns ! — Gabriel Setoun. burns' love-songs. Burns felt that in deep, honest love lay all that was sweetest and best in life, and that in singing of it he was discharging his truest mission as a poet. '* Love," he wrote to his friend Cunningham, ''is the Alpha and Omega of human enjoyment. All the pleasures, all the happiness of my humble compeers, flow immediately and directly from this delicious source. It is the spark of celestial fire which lights up the wintry hut of poverty, and makes the cheerless mansion warm, comfortable, and gay. It is the emanation of Divinity that preserves the sons and daughters of rustic labor from degenerating into the brutes' with which they daily hold converse. With- out it, life to the poor inmates of the cottage would be a damning gift." To one who could write of love with such enthusiasm, the passion itself was sure to be an in- spiration, and out of it sprang some of his most world-famed lyrics. Some of these, like his early songs, are records of real love ; others are only poetic fictions, even when inspired by actual objects of admiration ; others again iMiss Margaret Chalmers, Gavin Hamilton's relative. Eleven letters of Burns to Miss Chalmers are preserved. ^m mm^i SELECTED CRITICAL STUDIES OF BURNS. 53 are of perfectly general content, the embodiment of a love that is not determined by person, time, or place. It was difficult, however, almost impossible, for Burns to write a song to any fair one in whom he was at all inter- ested without assuming the tone of the lover. — W. A. Craigie, in ''A Primer of Burns'' BURNS THE POET OF THE SCOTTISH PEOPLE. No poet ever lived more constantly and more inti- mately in the hearts of a people. With their mirth, or with their melancholy, how often do his '' native wood- notes wild " affect the sitters by the ingles of low- roofed homes, till their hearts overflow with feelings that place them on a level, as moral creatures, with the most enlightened in the land, and more than reconcile them with, make them proud of, the condition assigned them by Providence! There they see with pride the reflection of the character and condition of their own order. That pride is one of the best natural props of poverty ; for, supported by it, the poor envy not the rich. They exult to know and to feel that they have had treasures bequeathed to them by one of themselves — treasures of the heart, the intellect, the fancy, and the imagination, of which the possession and the enjoy- ment are one and the same, as long as they preserve their integrity and their independence. The poor man, as he speaks of Robert Burns, always holds up his head and regards you with an elated look. A tender thought of the '' Cotter's Saturday Night," or a bold thought of '* Scots wha ha'e wi' Wallace bled," may come across him ; and he who in such a spirit loves home and coun- 54 LIT ERA TURE. try, by whose side may he not walk an equal in the broad eye of day as it shines over our Scottish hills ? This is true popularity. Thus interpreted, the word sounds well, and recovers its ancient meaning. The land ''made blithe, with plough and harrow" — the broomy or the heathery braes — the holms by the river's side — the forest where the woodman's ringing axe no more disturbs the cushat — the deep dell where all day long sits solitary plaided boy or girl watching the kine or the sheep — the moorland hut without any garden — the lowland cottage, whose garden glows like a very orchard, when crimsoned with fruit-blossoms most beau- tiful to behold — the sylvan homestead sending its reek aloft over the huge sycamore that blackens on the hill- side — the straw-roofed village gathering with small bright crofts its many white gable-ends round and about the modest manse, and the kirk-spire covered with the pine tree that shadows its horologe — the small, quiet, half-slated, half -thatched rural town, — there resides, and will forever reside, the immortal genius of Burns. — Professor Wilson (" Christopher North "). WHAT burns has DONE FOR SCOTLAND AND THE SCOTCH. No wonder the peasantry of Scotland have loved Burns as perhaps never people loved a poet. He not only sympathized with the wants, the trials, the joys and sorrows of their obscure lot, but he interpreted these to themselves, and interpreted them to others, and this, too, in their own language made musical, and glorified by genius. He made the poorest ploughman SELECTED CRITICAL STUDIES OF BURNS. 55 proud of his station and his toil, since Robbie Burns had shared and had sung them. He awoke a sympathy for them in many a heart that otherwise would never have known it. In looking up to him, the Scottish people have seen an impersonation of themselves on a large scale — of themselves, both in their virtues and in their vices. Secondly, Burns in his poetry was not only the in- terpreter of Scotland's peasantry, he was the restorer of her nationality. When he appeared, the spirit of Scot- land was at a low ebb. The fatigue that followed a century of religious strife, the extinction of her parlia- ment, the stern suppression of the Jacobite risings, the removal of all symbols of her royalty and nationality, had all but quenched the ancient spirit. Englishmen despised Scotchmen, and Scotchmen seemed ashamed of themselves and of their country. A race of literary men had sprung up in Edinburgh, who, as to national feeling, were entirely colourless, Scotchmen in nothing except their dwelling-place. The thing they most dreaded was to be convicted of a Scotticism. Among these learned cosmopolitans in walked Burns, who with the instinct of genius chose for his subject that Scottish life which they ignored, and for his vehicle that vernacu- lar which they despised, and who, touching the springs of long- forgotten emotions, brought back on the hearts of his countrymen a tide of patriotic feeling to which they had long been strangers. And though he accomplished but a small part of what he once hoped to do, yet we owe it to him first of all that "the old kingdom" has not wholly sunk into a province. If Scotchmen to-day love and cherish their 56 LITERATURE. country with a pride unknown to their ancestors of the last century, if strangers of all countries look on Scot- land as a land of romance, this we owe in great measure to Burns, who first turned the tide, which Scott after- wards carried to full flood. All that Scotland had done and suffered, her romantic history, the manhood of her people, the beauty of her scenery, would have disap- peared in modern commonplace and manufacturing ugli- ness, if she had been left without her two '' sacred poets." — J. C. Shairp. burns' ENGLISH. All Burns' best pieces are written in his native dia- lect. He knew English — that is, the dialect of edu- cation and of literature — well, and could write in it fluently and with vigour ; but it was not his vernacular, and he could not express in it, with the essential sensi- tiveness and delicacy, the ideas and emotions that called for an outlet. So strangely intimate in the art of poetry is the connection between thought and language, that no language in any sense foreign can suffice for the representation of inmost and purest thought ; no trans- lation is endurable. Whenever Burns writes in general English, he becomes comparatively languid and ineffec- tive. David with the sling and stone of his youth can more than match even Goliath ; with Saul's armour on, he is but as, or less than, any other Hebrew ; and so Burns with his native Ayrshire, and his acquired Eng- lish. He essayed again and again to write in the lat- ter ; but nature was stronger than all his efforts. — Pro- fessor J. W. Hales, m ^^ Longer English Poems.'' SELECTED CRITICAL STUDIES. 57 CARLYLE ON BURNS AND BYRON. Byron and Burns were sent forth as missionaries to their generation, to teach it a higher doctrine, a purer truth ; they had a message to dehver, which left them no rest till it was accomplished ; in dim throes of pain, this divine behest lay smouldering within them, for they knew not what it meant, and felt it only in mysterious anticipation, and they had to die without articulately uttering it. They are in the camp of the unconverted, yet not as high messengers of rigorous though benig- nant Truth, but as soft flattering singers, and in pleas- ant fellowship will they live there ; they are first adu- lated, then persecuted ; they accomplish little for others ; they find no peace for themselves, but only death and the peace of the grave. We confess it is not without a certain mournful awe that we view the fate of these noble souls, so richly gifted, yet ruined to so little purpose with all their gifts. It seems to us there is a stern moral taught in this piece of history, — twice told us in our own time ! Surely to men of like genius, if there be any such, it carries with it a lesson of deep, impressive significance. Surely it would be- come such a man, furnished for the highest of all enter- prises, — that of being the poet of his age, — to con- sider well what it is that he attempts, and in what spirit he attempts it. For the words of Milton are true in all times, and were never truer than in this : '' He who would write heroic poems must make his whole life a heroic poem." If he cannot first so make his life, then let him hasten from this arena; for neither its lofty , — -^ / / 58 LITERATURE. glories nor its fearful perils are fit for him. Let him dwindle into a modish ballad-monger ; let him worship and besing the idols of the time, and the time will not fail to reward him, — if, indeed, he can endure to live in that capacity ! Byron and Burns could not live as idol- priests, but the fire of their own hearts consumed them, and better it was for them that they could not. For it is not in the favor of the great or of the small, but in a life of truth, and in the inexpugnable citadel of his own soul, that a Byron's or a Burns' strength must lie. carlyle's final estimate of burns. With our readers in general, with men of right feel- ing anywhere, we are not required to plead for Burns. In pitying admiration he lies enshrined in all our hearts, in a far nobler mausoleum than that one of marble ; neither will his works, even as they are, pass away from the memory of men. While the Shakespeares and Miltons roll on like mighty rivers through the country of Thought, bearing fleets of traffickers and assiduous pearl fishers on their waves, this little Valclusa foun- tain wdll also arrest our eye ; for this also is of Nature's own and most cunning workmanship, bursts from the depths of the earth with a full gushing current, into the light of day; and often will the traveller turn aside to drink of its clear waters, and muse among its rocks and pines ! THE HOME OF ROBERT BURNS. By Margaret Eva Cameron. " I '11 be more respected a hundred years after 1 am dead than T am at present." What a depth of sadness, pathos, and alas ! too, bit- terness, can we read in these last words of Scotland's greatest bard. Yet never has human prophecy been more triumphantly fulfilled than this one, spoken in the ear of the devoted wife a century ago, as Burns realized he was, as we Scots say, a '' done " man. Every decade since July 21, 1796, has added its quota of praise, until we have at last reached a summit of appreciation so widespread and international that the man who cannot admire must certainly refrain from decrying ; for to all English-speaking peoples Shake- speare the dramatist, and Burns the lyrist, are immortal. At first sight Shakespeare's connection in any way with Burns may seem extraneous to the subject in hand ; but not so, for are not Stratford and Alloway the shrines of English literature "^ A visit to both very quickly brings out that truly *' Facts are chiels that winna ding," and that though the genius of Shakespeare is matchless, the Ayrshire poet has a stronger grip on the affections of the masses. Few, if any, of the poorest Scots but know and delight in Burns ; hundreds, even thousands, of English rustics neither care for nor know of Shakespeare. Compulsory 59 6o LITER A TURE. school board education has already had its effect ; but Stratford-on-Avon is not conveniently easy of access, and want of time rather than want of money keeps many a one away. Indeed, a glance at the visitors' list there very quickly shows that Americans and colonials predominate, whereas at Alloway there are more than twice as many annual visitors, and of these the far greater proportion are Scottish working-folk. J. M. Barrie, Ian Maclaren, and George Macdonald have all brought before the world the fact that reticence or suppression of emotion is the strongest characteristic trait of the Scot. This is indeed true to life. Burns proving the great exception to the rule. Over everything connected with his name a glamour and enthusiasm work like a magi- cian's spell ; his birthday is an annual fete ; his songs are encored again and again, even if indifferently sung; clubs and societies in hundreds delight to be called by his name ; statues and monuments are still set up to his memory ; and his homes and grave are shrines for pil- grims just as truly as were ever martyrs' shrines in mediaeval days. In 1896, the hundredth year after the poet's death, we, nationally, broke through all reserve, and even dared to pose and to pose successfully. We covered the thatch roof of his humble birthplace with evergreens, and wreathed its ''bonnie wee windows" with laurel and bay, while its door was but a peg for flowers. His por- trait in floral frame and his name in Scottish thistle blooms were placed over it, and under such triumphant keystone did all enter reverently. At Alloway kirk, the monument, the Auld Brig o' Burns' Monument, Alloway. The Twa Brigs o' Ayr. THE HOME OF ROBERT BURNS. 63 Doon, St. Mungo'swell — in Ayr, Mauchline, and every village in the Burns country — did the same wild, unna- tional enthusiasm prevail, while at Dumfries, around his grave, were gathered delegates from every Burns society at home and abroad, bearers of the most exquisite floral Alloway Kirk and Burial Place of the Burns Family. offerings. Even from the parish church — representa- tive of that kirk against which he ran tilt — hung the nation's flag of the lion rampant, and beneath it — " Such graves as his are pilgrims' shrines." Well might the newspapers say, ^' America was splen- didly represented " ; for not a State of the Union but had its messenger bearing flowers, and side by side with the holly and daisies picked from Mossgiel farm, and feathery 64 LITER A TURE. palms from the karroos of South Africa, was laid the wreath of ivy and laurel plucked from Walt Whitman's grave. And as fitting close to such a national day, was Lord Rosebery's speech, an oration on a national poet and literature which, will live in literature the equal of any of Burke's panegyrics. So for the first time in the nation's history Scotsmen became '^ a sort of poetical Mohammedans gathered at a sort of poetical Mecca" ; and to this Mecca may our children and grandchildren continue to come, remembering — *' To make a happy fireside clime For weans and wife, Is the true pathos and sublime Of human life." The Auld Brig o' Doon. THE HOME OF ROBERT BURNS. 65 Burns' Monument, Ayr. Starting from St. Enoch's station, Glasgow, by express train, we are rapidly whirled through northern Ayrshire, and in little more than an hour Ayr — " Wham ne'er a town surpasses For honest men and bonnie lasses " — is reached. As we leave the station we realize immediately that here Burns reigns supreme ; for his magnificent monu- ment, erected in 1891, stands before us. A colossal figure in bronze represents the poet wrapt in deep thought, with arms partly folded. The figure faces toward Alloway, two miles distant to the south. 66 LITERATURE. The pedestal of Aberdeen granite, twelve feet high, is very effectively treated. On its four sides are bronze panels in bas-relief of scenes from the poet's works, — ''Tarn o' Shanter at the Brig o' Doon," ''The Cotter's Saturday Night," "The Jolly Beggars," and last, but by no means least, "The Parting of Burns and Highland Mary," which was the gift of twenty-five Americans, representing twelve States of the Union. The effect is greatly heightened by beautiful flower- beds and shrubs, the whole enclosed by a handsome railing. The statue and its pedestal cost over $7,000, the panels, grounds, and railing being gifts. There are few relics of Burns in the town ; but we can still cross "The Auld Brig," and visit the " Tam o' Shanter" inn, verified as the haunt of the original Thomas Graham of Shanter and his crony, the Souter (shoemaker). We may sit in their chairs in the low-ceiled room upstairs, and even drink if we will from their wooden " cogie." But on the street below four-horse busses and brakes, laden with folk " of honest, sonsy face," pass along one after the other, and so we descend to hail the first with vacant seats. For a fare of threepence (6 cents) we can be driven to Alloway and all its sights, or we may hire a smaller wagonette, and thereby insure more comfort as well as time. But on the public conveyances one better realizes how truly the people love " Robbie." Men and women, old and young, weavers, souters, miners, ploughmen, ma- sons, shepherds, each and all sing snatches of his songs, the gay rather than the grave ; for is it not holiday to them, and the shadows of life should be in the back- ground } THE HOME OF ROBERT BURNS. 67 What a revelation such a drive is ! With our cultured appreciation of the bard we can exactly, even enthusias- tically, yield Burns his proper place in literature. We may have ranked him with Milton, or Wordsworth even ; and DOW we suddenly realize that they are not quotable as he is, and that, in the midst of such genuine heartfelt love, ours is but gilded alloy. But very soon the humble cottage by the roadside is reached ; and on paying the entry money of twopence (4 cents) we pass into a large room, on the walls of which are hung various engravings, and sundry poems and songs written out in the poet's bold, clear hand. But such things are of minor importance ; for every one hurries into the small kitchen with its ''earth " floor, " box " bed, the old wide chimney with '' swey " and pot "■ cleeks," the plate rack, dresser, eight-day clock, chairs, and table, — all relics of the poet's early home. Here truly can we picture the '' Cotter's Saturday Night," as we gaze at the fireplace, and people its humble, happy circle. But we must at last move on, for the little kitchen is so crowded that many are waiting their turn outside. In the hall behind the cottage we see many portraits of the poet, letters, and curios more quaint than valu- able, etc. Until 1881 the house was licensed as an inn, but the trustees of the national monument bought it for $20,000, and turned it into a tea and coffee house, and so picnic parties make it their headquarters. A little farther along the road stand the ruins of Al- loway kirk, and close to the entrance-gate are the graves of William Burns his father, Agnes Brown his mother, and Mrs. Begg, his youngest sister, who died in 68 LITER A TURK. 1856. On the stone are the gifted son's well-known lines : — " O ye whose cheek the tear of pity stains, Draw near with pious reverence and attend ! Here lie the loving husband's dear remains, The tender father and the generous friend ; " The pitying heart that felt for human woe ; The dauntless heart, that feared no human pride ; The friend of man, to vice alone a foe : ♦ For even his failings leaned to virtue's side.' " The church is roofless ; its rafters even have been turned into '' relics," and dispersed far and near over the world. The bell still hangs in the gable, and bears date of 1657 ; but the church was founded about 15 16. The beautiful monument is almost opposite and stands sixty feet high. It is nearly a copy of that on the Cal- ton Hill in Edinburgh, its style being a harmonious blending of Greek and Roman architecture. The base is triangular, indicative of the three districts of Ayrshire, — Carrick, Kyle, and Cunninghame, — and within is a handsome room. Here we see many things of interest, — most notable the two half bibles, the in- scriptions quite legible, presented by Burns to Highland Mary with a lock of his hair. Outside in the gardens one is tempted to sit and gaze over the river Doon ; but before leaving, the statue of Tarn o' Shanter and Souter Johnny must be visited. The Souter's apron, his turned-in toes, and the leer on his face are startlingly life-like ; and Tam's worsted stockings appear real ''hodden gray." On the Auld Brig a merry party are singing " Ye Banks and Braes o' Bonnie Doon," and its echoes come THE HOME OF ROBERT BURNS. 69 over the water sweetly as we stand by St. Mungo's well. As we look upward at this beautiful national monument erected at a cost of ^16,000, we might sadly reflect that money for Burns dead is not lacking, and that the many twopences of admission would have been to him a handsome fortune. We tear ourselves away at last ; and, somehow, we realize that the indefinable something has affected the PoosiE Nansie's Inn, Mauchline Station. spirits of all, and that the grave rather than the gay pre- dominates on our way back. One fault only would we find, — the sign upon the cottage wall tells us that here was born Burns, the Ayrshire poet. Is he not Burns, our national poet } From Ayr as a centre, we can make daily trips to well-known scenes, such as Tam's farm and Kirkoswald churchyard, where he and the Souter lie JO LITERATURE. buried. Twelve miles distant by road is Mauchline, half a mile from which stands Mossgiel, where the poet lived for seven years, and where, too, he wrote so many of his finest poems. Here grow the daisies, " wee, modest, crimson-tipped flowers," and here, too, cowered the " mou- sie in his biel." Jean Armour, his devoted wife, was one of Mauchline's "six proper young belles." Poosie Nan- sie's inn, the scene of the Jolly Beggars, stands opposite the churchyard gate ; the churchyard recalls '' The Holy Fair"; and, of the poet's friends now sleeping in its "monies," we must remember Mary Morrison, the sub- ject of one of his tenderest songs. The " Braes o' Ballochmyle" are near; and in the woody shades of Montgomery, Highland Mary and he together spent "one day of parting love." Turn where we will, every field and tree and stream has its associations. In Dum- fries, sixty miles toward the English border, we have only saddest of memories. Here the poet, to use a most expressive Scotch phrase, " fairly forgot himself " ; and the tragedy of his life rapidly was brought to a close. His home here somehow lacks interest, and we turn to the grand mausoleum in St. Michael's churchyard under- neath which he now rests. Its sculptured marble tells his own tale : " The poetic genius of my own country found me as the prophetic bard Elijah did Elisha — at the plough — and threw her inspiring mantle over me." The year 1 896 was so notable that one naturally con- cluded there would be comparatively few visitors to Al- loway in 1897, but in that September the tale was the same of daily eager crowds ; and so it goes on continu- ally. One party, however, excelled in interest ; for the rector of Stratford-on-Avon and members of the Shake- THE HOME OF ROBERT BURNS. 73 spearean society visited the cottage, and hung up on the box-bed a wreath of laurel picked from Shakespeare's garden, as " a token of affection from all Shakespeareans for the poet of Scotland." On the card attached were the great bard's lines : — " To make the weeper laugh, the laugher weep, He had the dialect and different skill. Catching the passions in his craft of will." It was, indeed, a visible link between Stratford and Alloway. May every one realize on leaving Alloway that it is good for him to have been here ; and may we nevex- forget that our most magnificent monuments are but small homages to a man from whom we have received so much, and all sink into insignificance in comparison with that humble thatched cottage. Margaret Eva Cameron. READINGS FROM BURNS. THE COTTER S SATURDAY NIGHT. INSCRIBED TO ROBERT ATKEN, ESQ., OF AYR. Le^ not Avibition mock their useful toil. Their homely joys, and destiny obscure ; Nor Grandeur hear, with a disdainful smile. The short but simple annals of the Poor. Gray. My lov'd, my honoured, much respected friend ! No mercenary bard his homage pays : With honest pride, I scorn each selfish end ; My dearest meed, a friend's esteem and praise : To you I sing, in simple Scottish lays, The lowly train in life's sequester'd scene ; The native feelings strong, the guileless ways ; What Aiken m a cottage would have been ; Ah ! tho' his worth unknown, far happier there, I ween. November chill blaws loud wi' angry sugh ; ' The shortening winter-day is near a close ; The miry beasts retreating frae the pleugh ; - The blackening trains o' craws •' to their repose : The toil-worn Cotter frae his labour goes. This night his weekly moil * is at an end. Collects his spades, his mattocks, and his hoes, Hoping the morn" in ease and rest to spend. And weary, o"'er the moor, his course does hameward bend. At length his lonely cot appears in view. Beneath the shelter of an ag^d tree ; 1 Moan. - Plough. 3 Crows. * Toil. ^ Morrow. 74 READINGS FROM BURNS. 75 Th' expectant wee-things, toddlin, stacher ^ through To meet their Dad, wi' flichterin " noise an' glee. His wee bit ingle, ^ blinkin' bonnily, His clean hearth-stane, his thrifty wifie\s smile, The lisping infant prattling on his knee, Does a' his weary carking cares beguile, An' makes him quite forget his labour an' his toil. Belyve,* the elder bairns come drapping in, At service out, amang the farmers roun' ; Some ca' ^ the pleugh, some herd, some tentie rin ° A cannie ' errand to a neebor town : * Their eldest hope, their Jenny, woman-grown, In youthfu' bloom, love sparkling in her e'e, Comes hame, perhaps, to shew a braw ^ new gown, Or deposite her sair-won penny-fee,^" To help her parents dear, if they in hardship be. With joy unfeign'd brothers and sisters meet,. An' each for other's weelfare kindly spiers : " The social hours, swift-wing'd, unnotic'd fleet; Each tells the uncos ^^ that he sees or hears ; The parents, partial, eye their hopeful years ; Anticipation forward points the view. The mother, wi' her needle an' her sheers, ^^ Gars auld claes ^* look amaist as weel's the new ; The father mixes a' wi' admonition due. Their master's an' their mistress's command, The younkers a' are warned to obey ; An' mind their labours wi' an eydent ^^ hand. An' ne'er, tho' out o' sight, to jauk ^^ or play : *' An' O ! be sure to fear the Lord alvvay ! An' mind your duty, duly, morn an' night t Lest in temptation's path ye gang ^^ astray, Implore His counsel and assisting might: They never sought in vain that sought the Lord aright ! " 1 Stagger. 2 Fluttering. ^ Fireplace. * By and by. ° Drive. ^ Atten- tively run. ■^ Quiet. ^ Neighboring farm. ^ Fine. ^^ Hardly earned wages. 11 Inquire.s. 12 Strange things. ^^ Scissors. " Makes old clothes. i^ Diligent. 16 Dally. 1' Go. 76 LITERATURE. But hark ! a rap comes gently to the door. Jenny, wha kens ^ the meaning o' the same, Tells how a neebor lad cam o'er the moor, To do some errands, and convoy ' her hame. The wily mother sees the conscious flame Sparkle in Jenny's e'e, and flush her cheek : Wi" heart-struck, anxious care, inquires his name. While Jenny haftlins^ is afraid to speak; Weel pleas'd the mother hears, it's nae wild, worthless rake. Wi' kindly welcome, Jenny brings him ben ; ^ A strappan youth ; he taks the mothers eye ; Blythe Jenny sees the visit's no ill ta'en ; The father cracks " of horses, pleughs, and kye." The youngster's artless heart o'erflows wi' joy, But blate and laithfu',' scarce can weel behave ; The mother, wi' a woman's wiles, can spy What makes the youth sae bashfu' an' j-ae grave; Wecl-pleas'd to think her bairn's respected like the lave.^ happy love ! where love like this is found ! O heart-felt raptures ! bliss beycxnd compare ! 1 've pac^d much this weary, mortal round. And sage experience bids me this declare — " If Heaven a draught of heavenly pleasure spare, One cordial in this melancholy vale, 'Tis when a youthful, loving, modest pair, In other's arms breathe out the tender tale. Beneath the milk-white thorn that scents the ev'ning gale."" Is there, in human form, that bears a heart — A wretch ! a villain ! lost to love and truth ! That can, with studied, sly, ensnaring art. Betray sweet Jenny's unsuspecting youth ? Curse on his perjur'd arts ! dissembling smooth ! Are honour, virtue, conscience, all exil'd ? Is there no pity, no relenting ruth. Points to the parents fondling o'er their child? Then paints the ruin'd maid, and their distraction wild! 1 Who knows. 2 Accompany. ^ Half. ■* Into the room. "Chats. •= Kine, cattle. "' Bashful and hesitating. * Like other people. READINGS FROM BURNS. 77 But now the supper crowns their simple board, The halesome parritch/ chief o' Scotia's food; The soupe their only Hawkie ^ does afford, That 'yont the hallan ^ snugly chows her cood. The dame brings forth in complimental mood, To grace the lad, her weel-hain'd kebbuck, fell ; * An' aft he 's prest, an' aft he ca's it guid ; The frugal wifie, garrulous, will tell. How 't was a towmond ® auld, sin' lint was i' the bell.^ The cheerfu' supper done, wi' serious face. They, round the ingle, ^ form a circle wide ; The sire turns o'er, wi' patriarchal grace. The big ha'-Bible, ance * his father's pride : His bonnet rev'rently is laid aside, His lyart haffets ^ wearing thin an' bare ; Those strains that once did sweet in Zion glide, He wales ^'* a portion with judicious care, And " Let us worship God ! " he says, with solemn air. They chant their artless notes in simple guise ; They tune their hearts, by far the noblest aim : Perhaps " Dundee's " wild warbling measures rise. Or plaintive " Martyrs," worthy of the name ; Or noble '* Elgin " beets ^^ the heav'nward flame, The sweetest far of Scotia's holy lays : Compar'd with these, Italian trills are tame; The tickl'd ears no heartfelt raptures raise ; Nae unison hae they with our Creator's praise. The priest-like father reads the sacred page. How Abram was the friend of God on high ; Or Moses bade eternal warfare wage With Amalek's ungracious progeny ; Or how the royal bard did groaning lie Beneath the stroke of Heaven's avenging ire ; Or Job's pathetic plaint, and wailing cry ; 1 Wholesome porridge, 2 White-faced cow. ^ Partition wall. * Well-saved cheese, tasty. ^ Twelvemonth. 6 Flax was in flower. "^ Fireplace. ^ Once. » Gray sidelocks. lo Selects. ii Feeds. yS LIT ERA TURE. Or rapt Isaiah's wild, seraphic fire ; Or other holy seers that tune the sacred lyre. Perhaps the Christian volume is the theme, How guiltless blood for guilty man was shed ; How He, who bore in Heaven the second name, Had not on earth whereon to lay His head ; How His first followers and servants sped ; The precepts sage they wrote to many a land : How he, who lone in Patmos banished, Saw in the sun a mighty angel stand ; And heard great BabUon's doom pronounced by Heaven's command. Then kneeling down, to Heaven's Eternal King, The saint, the father, and the husband prays : Hope " springs exulting on triumphant wing," That thus they all shall meet in future days : There ever bask in uncreated rays. No more to sigh, or shed the bitter tear. Together hymning their Creator's praise. In such society, yet still more dear ; While circling Time moves round in an eternal sphere. Compared with this, how poor Religion's pride. In all the pomp of method, and of art. When men display to congregations wide, Devotion's ev'ry grace, except the heart ! The Power, incensM, the pageant will desert, The pompous strain, the sacerdotal stole ; But haply, in some cottage far apart. May hear, well pleas'd, tlie language of the soul; And in his Book of Life the inmates poor enrol. Then homeward all take off their sev'ral way ; The youngling cottagers retire to rest : The parent-pair their secret homage pay. And proffer up to Heav'n the warm request, That He who stills the raven's clam'rous nest. And decks the lily fair in flovv'ry pride, READINGS FROM BURNS. 79 Would, in the way His wisdom sees the best. For them and for their little ones provide ; But chiefly, in their hearts with grace divine preside. From scenes like these old Scotia's grandeur springs, Tliat makes her lov'd at home, rever'd abroad : Princes and lords are but the breath of kings, *' An honest man 's the noblest work of God '" : And certes, in fair virtue's heavenly road, The cottage leaves the palace far behind ; What is a lordling's pomp? a cumbrous load, Disguising oft the wretch of human kind. Studied in arts of hell, in wickedness refin'd ! O Scotia ! my dear, my native soil ! For whom my warmest wish to Heaven is sent ! Long may thy hardy sons of rustic toil Be blest with health, and peace, and sweet content ! And, Oh, may Heaven their simple lives prevent From luxury's contagion, weak and vile ! Then, howe'er crowns and coronets be rent, A virtuous populace may rise the while, And stand a wall of fire around their much-lov'd Isle. O Thou! who pour'd the patriotic tide That streamed thro' Wallace's undaunted heart ; Who dar'd to, nobly, stem tyrannic pride. Or nobly die, the second glorious part, (The patriot's God, peculiarly thou art. His friend, inspirer, guardian, and reward !) O never, never, Scotia's realm desert : But still the patriot, and the patriot-bard, In bright succession raise, her ornament and guard ! TO A MOUNTAIN DAISY, ON TURNING ONE DOWN WITH THE PLOUGH IN APRIL, 1 786. Wee, modest, crimson-tipped flow'r, Thou 'st met me in the evil hour ; 8o LIT ERA TURE. For I maun * crush amang the stoure Thy slender stem ; To spare thee now is past my pow'r, Thou bonnie gem. Alas ! it 's no thy neebor sweet, The bonnie lark, companion meet ! Bending thee 'mang the dewy weet ! ' Wi' spreckrd breast, When upward-springing, blythe, to greet The purpling east. Cauld blew the bitter-biting north Upon thy early, humble birth ; Yet cheerfully thou glinted forth Amid the storm, Scarce rear'd above the parent-earth Thy tender form. The flaunting flow'rs our gardens yield, High sheltYing woods and wa\s maun * shield ; But thou, beneath the random bield " O' clod or stane. Adorns the histie ° stibble-field. Unseen, alane. There, in thy scanty mantle clad. Thy snawie bosom sun-ward spread. Thou lifts thy unassuming head In humble guise ; But now the share uptears thy bed, And low thou lies ! Such is the fate of artless maid, Sweet flow'ret of the rural shade ! By love's simplicity betrayM, And guileless trust, Till she, Hke thee, all soiPd, is laid Low i' the dust. * Must. 2 Dust. 3 Moisture. * Must. ^ Shelter. ^ Dry. READINGS FROM BURNS, Such is the fate of simple bard, On life's rough ocean luckless starr'd! Unskilful he to note the card Of prudent lore, Till billows rage, and gales blow hard, And whelm him o'er! Such fate to suffering worth is giv'n. Who long with wants and woes has striv'n, By human pride or cunning driv'n To mis'ry's brink. Till wrench'd of ev'ry stay but Heav'n, He, ruin'd sink ! Ev'n thou who mourn'st the Daisy's fate, That fate is thine — no distant date ; Stern Ruin's ploughshare drives, elate, Full on thy bloom, Till crush'd beneath the furrow's weight, Shall be thy doom ! MAN WAS MADE TO MOURN A DIRGE. When chill November's surly blast Made fields and forests bare. One ev'ning as I wander'd forth Along the banks of Ayr, I spy'd a man, whose ag^d step Seem'd weary, worn with care ; His face was furrow'd o'er with years. And hoary was his hair. Young stranger, whither wand'rest thou? Began the rev'rend Sage ; Dost thirst of wealth thy step constrain. Or youthful pleasure's rage ? 82 LITERATURE, Or, haply, prest with cares and woes Too soon thou hast began To wander forth, with me, to mourn The miseries of Man. The sun that overhangs yon moors, Out-spreading far and wide, Where hundreds labour to support A haughty lordling's pride ; 1 Ve seen yon weary winter sun Twice forty times return : And ev'ry time has added proofs, That Man was made to mourn. O man ! while in thy early years, How prodigal of time ! Mis-spending all thy precious hours. Thy glorious youthful prime ! Alternate follies take the sway ; Licentious passions burn ; Which tenfold force give nature's law, That Man was made to mourn. Look not alone on youthful prime, Or manhood's active might ; Man then is useful to his kind, Supported is his right. But see him on the edge of life. With cares and sorrows worn. Then age and want, Oh ! ill-match'd pair Show Man was made to moyrn. A few seem favourites of fate, In pleasure's lap carest ; Yet, think not all the rich and great Are likewise truly blest. But, Oh ! what crowds in evry land All wretched and forlorn ! Thro' weary life this lesson learn, That Man was made to mourn. Statue of Burns, Dumfries. READINGS FROM BURNS. 85 Many and sharp the numerous ills Inwoven with our frames ! More pointed still we make ourselves, Regret, remorse, and shame ! And man, whose heaven-erected face The smiles of love adorn, Man's inhumanity to man Makes countless thousands mourn ! See yonder poor, o'erlabour'd wight, So abject, mean, and vile, Who begs a brother of the earth To give him leave to toil ; And see his lordly fellow-worm The poor petition spurn. Unmindful, tho' a weeping wife And helpless offspring mourn. If I 'm designed yon lordling's slave, By nature's law design'd, Why was an independent wish E'er planted in my mind? If not, why am I subject to His cruelty, or scorn? Or why has man the will and pow'r To make his fellow mourn ? Yet, let not this too much, my son, Disturb thy youthful breast ; This partial view of human-kind Is surely not the last ! The poor, oppressed, honest man, Had never, sure, been born, Had there not been some recompense To comfort those that mourn ! O Death ! the poor man's dearest friend. The kindest and the best ! Welcome the hour my ag^d limbs Are laid with thee at rest ! 86 LITERATURE. The great, the wealthy, fear thy blow, From pomp and pleasures torn ; But, Oh ! a blest relief to those That weary-laden mourn ! THE BANKS O DOON. Ye banks and braes o' bonnie Doon, How can ye bloom sae fresh and fair ! How can ye chant, ye little birds, And I sae weary, fu' o^ care ! Thou '11 break my heart, thou warbling bird, That wantons thro' the flowering thorn : Thou minds me o' departed joys, Departed — never to return. Aft hae I rovM by bonnie Doon, To see the rose and woodbine twine; And ilka bird sang o' its luve, And fondly sae did I o' mine. Wi' lightsome heart I pu'd a rose, Fif sweet upon its thorny tree ; And my fause luver stole my rose, But ah ! he left the thorn wi' me. TAM O SHANTER. When chapman billies ^ leave the street, And drouthy - neebors, neebors meet. As market-days are wearing late. An' folk begin to tak the gate ; ^ While we sit bousing at the nappy,* An' getting fou and unco happy, 1 Pedlar fellows. ^ Thirsty. 3 Road. * Ale. READINGS FROM BURNS. 89 We think na on the lang Scots miles, The mosses, waters, slaps, ^ and styles, That lie between us and our hame, Whare sits our sulky sullen dame. Gathering her brows like gathering storm, Nursing her wrath to keep it warm. This truth fand honest Tarn o' Shanter, As he frae Ayr ae night did canter, (Auld Ayr, wham ne'er a town surpasses. For honest men and bonnie lasses.) O Tam ! hadst thou but been sae wise. As ta'en thy ain wife Kate's advice ! She tauld thee weel thou was a skellum,^ A blethering,^ blustering, drunken blellum ; * That frae November till October, Ae market-day thou was na sober ; That ilka melder,^ wi' the miller, Thou sat as lang as thou had siller ; ® That ev'ry naig '' was ca'd a shoe on,* The smith and thee gat roaring fou "^ on ; That at the Lord's house, ev'n on Sunday, Thou drank wi' Kirton Jean till Monday. She prophesy'd that, late or soon. Thou would be found deep drown'd in Doon ; Or catch'd wi' warlocks in the mirk,^° By Alloway's auld haunted kirk. Ah, gentle dames ! it gars me greet, ^^ To think how mony counsels sweet, How mony lengthen'd, sage advices, The husband frae the wife despises ! But to our tale : Ae ^- market night, Tam had got planted, unco right, ^^ Fast by an ingle, ^* bleezing finely, Wi' reaming swats, ^^ that drank divinely ; 1 Openings in hedges. ^ Good-for-nothing fellow. 3 Nonsensical. * Noisy fel- low, 5 Every milling. " Money. ^ Nag. ^ Was driven to have a shoe on. 8 Drunk. ^o Dark. " Makes me weep, 12 One. ^^ Exceedingly comfortable. " Fireplace. is Foaming ale. 90 LITERA TURE, And at his elbow, Souter ^ Johnny, His ancient, trusty, drouthy ' crony ; Tarn lo'ed him like a vera brither ; They had been fou ^ for weeks thegither. The night drave on \vi' sangs and clatter ; * And ay the ale was growing better : The landlady and Tarn grew gracious, Wi' favours, secret, sweet, and precious : The souter tauld his queerest stories ; The landlord's laugh was ready chorus : The storm without might rair ° and rustle, Tarn did na mind the storm a whistle. Care, mad to see a man sae happy. E'en drown'd himsel amang the nappy : "" As bees flee hame wi' lades. ' o' treasure, The minutes wing'd their way wi' pleasure ; Kings may be blest, but Tarn was glorious. O'er a' the ills o' life victorious ! But pleasures are like poppies spread, You seize the flow'r, its bloom is shed ; Or like the snow-falls in the river, A moment white — then melts for ever ; Or like the borealis race. That flit ere you can point their place ; Or like the rainbow's lovely form Evanishing amid the storm. — Nae man can tether time or tide ; — The hour approaches Tam maun ride ; That hour, o' night's black arch the key-stane, That dreary hour he mounts his beast in ; And sic * a night he taks the road in, As ne'er poor sinner was abroad in. The wind blew as 'twad blawn its last ; The rattling show'rs rose on the blast : 1 Shoemaker. "- Thirsty. s Tipsy. * Chat. ^ Roar. « Ale. '' Loads. 8 Such. READINGS FROM BURNS. 9 1 The speedy gleams the darkness swallowed ; Loud, deep, and lang, the thunder bellowM : That night, a child might understand. The Deil had business on his hand. Weel mounted on his grey mare, Meg, A better never lifted leg. Tarn skelpit ^ on thro' dub and mire, Despising wind, and rain, and fire ; Whiles "' holding fast his gude blue bonnet ; Whiles crooning o'er some auld Scots sonnet ; Whiles glowVing round wi' prudent cares. Lest bogles ^ catch him unawares ; Kirk-Alloway was drawing nigh, Whare ghaists and houlets * nightly cry. — By this time he was cross the ford, Whare in the snaw, the chapman smoor'd ; ^ And past the birks ^ and meikle '^ stane, Whare drunken Charlie brak's neck-bane; And thro' the whins, and by the cairn, Whare hunters fand the murder'd bairn ; And near the thorn, aboon ^ the well, Whare Mungo's mither hang'd hersel. — Before him Doon pours all his floods ; The doubling storm roars thro' the woods ; The lightnings flash from pole to pole ; Near and more near the thunders roll : When, glimmering thro' the groaning trees, Kirk-Alloway seem'd in a bleeze ; ^ Thro' ilka bore ^^ the beams were glancing; And loud resounded mirth and dancing. — Inspiring bold John Barleycorn ! What dangers thou canst make us scorn ! Wi' tippenny,^^ we fear nae evil ; Wi' usquebae,^^ we '11 face the devil !- 1 Rode quickly. 2 Sometimes. 3 Goblins. * Owls. 5 Pedlar was smothered. * Birches. ^ Large. « Above. ^ Blaze. 10 Every crevice. ^^ Twopenny ale. 12 Whisky. 92 LITERA TURK, The swats ^ sae ream'd "^ in Tammie's noddle, Fair play, he car'd na deils a boddle.^ But Maggie stood right sair astonished. Till, by the heel and hand admonished. She ventur'd forward on the light ; And, wow ! Tarn saw an unco * sight ! Warlocks and witches in a dance ; Nae cotillion brent new ^ frae France, But hornpipes, jigs, strathspeys, and reels, Put life and mettle in their heels. A winnock-bunker '^ in the east, There sat auld Nick, in shape o' beast ; A towzie tyke,'' black, grim, and large. To gie them music was his charge : He screw'd the pipes and gart them skirl,* Till roof and rafters a' did dirl." — Coffins'stood round like open presses. That shaw'd the dead in their last dresses ; And by some devilish cantraip slight,'" Each in its cauld hand held a light, — By which heroic Tam was able To note upon the haly " table, A murderer's banes in gibbet aims ; '' Twa span-lang, wee, unchristen'd bairns ; A thief, new-cutted frae the rape, Wi' his last gasp his gab ^^ did gape ; Five tomahawks, wi' blude red rusted; Five scymitars, wi' murder crusted ; A garter, which a babe had strangled ; A knife, a father's throat had mangled. Whom his ain '* son o' life bereft. The grey hairs yet stack to the heft ; Wi' mair o' horrible and awfu'. Which ev'n to name wad be unlawfu'. As Tammie glowr'd,'^ amaz'd, and curious. The mirth and fun grew fast and furious : 1 Ale. 2 Frothed or mounted. 3 Farthing. < Strange. ^ Brand-new. 6 Window recess. '' Shaggy dog. 8 Made them sreech. 9 Thrill, vibrate. 10 Magical trick. " Holy. ^^ Irons. ^^ Mouth. " Own. i^ Stared. READINGS FROM BURNS. 93 The piper loud and louder blew ; The dancers quick and quicker flew ; They reePd, they set, they crossed, they cleekit,* Till ilka cariin swat and reekit,^ And coost her daddies ^ to the wark, And linket * at it in her sark ! ^ Now Tarn, O Tarn ! had thae been queans, A' plump and strapping in their teens ; Their sarks, instead o' creeshie flannen," Been snaw-white seventeen hunder linnen ! ' Thir breeks * o' mine, my only pair, That ance were plush, o' gude blue hair, I wad hae gi'en them off my hurdles,^ For ae blink ^^ o' the bonnie burdies ! ^* But withered beldams, auld and droll, Rigwooddie ^' hags wad spean ^^ a foal, Lowping ^* and flinging on a crummock,^^ I wonder didna turn thy stomach. But Tam kend what was what fu' brawlie,*® There was ae winsome wench and waulie,*' That night enlisted in the core, (Lang after kenn'd on Carrick shore ; For mony a beast to dead she shot. And perish'd mony a bonnie boat. And shook baith meikle corn and bear,*^ And kept the country-side in fear,) Her cutty sark,^^ o' Paisley harn,^" That while a lassie she had worn. In longitude tho' sorely scanty, It was her best, and she was vauntie.'* — Ah ! little kenn'd thy reverend grannie. That sark she coft ^^ for her wee Nannie, 1 Linked arms. ^ Every hag sweated and smoked. ^ Cast off her clothes. * Tripped smartly. ^ Chemise. 6 Greasy flannel. "> Very fine (No. 1700) linen. 8 These breeches. » Thighs, legs. ^o One look. 11 Lasses. 12 Gaunt and withered. i3 xhat would wean. " Leaping. ^^ Crook-headed staff. ^^ Very well. 17 Xall and good-looking. i* Much wheat and barley. ^^ Short shirt. 20 Coarse linen. 21 Boastful, proud. -- Bought. Q4 LITERA TURE. Wi' tvva pund Scots ('t was a' her riches), Wad ever grac'd a dance of witches! But here my muse her wing maun cour ; ^ Sic flights are far beyond her powV ; To sing how Nannie lap and flang,- (A souple jade she was, and Strang,) And how Tarn stood, like ane bewitched, And thought his very een ' enrich'd ; Even Satan glowr'd, and fidg'd * fu' fain. And hotch'd ^ and blew wi' might and main : Till first ae caper, syne " anither. Tarn tint ^ his reason a' thegither. And roars out, " Weel done, Cutty-sark!" And in an instant all was dark : And scarcely had he Maggie rallied, When out the hellish legion sallied. As bees bizz out wi' angry fyke,** When plundering herds assail their byke ; ^ As open pussie\s *" mortal foes, When, pop ! she starts before their nose ; As eager runs the market-crowd. When, " Catch the thief!" resounds aloud; So Maggie runs, the witches follow, Wi' monie an eldritch skreech " and hollow. Ah, Tarn ! ah. Tarn ! thou 11 get thy fairin'! In hell they '11 roast thee like a herrin' ! In vain thy Kate awaits thy comin' ! Kate soon will be a woefu' woman ! Now, do thy speedy utmost, Meg, And win the key-stane of the brig : " There at them thou thy tail may toss, A running stream they darena cross. But ere the key-stane she could make. The fient '' a tail she had to shake ! 1 Must lower. 2 Leaped and flung. ^ Eyes. * Fidgeted. ^ Hitched. CThen. 'Lost. « Fuss. » Nest. i" The hare's. i' Unearthly screech. J2 Bridge. 13 Devil. READINGS FROM BURNS. For Nannie, far before the rest, Hard upon noble Maggie prest, And flew at Tarn wi' furious ettle ; "*■ But little wist she Maggie's mettle — Ae spring brought off her master hale, But left behind her ain gray tail : The carlin claught - her by the rump, And left poor Maggie scarce a stump ! Now, wha this tale o' truth shall read, Ilk man and mother's son, tak heed : Whene'er to drink you are inclined. Or cutty-sarks run in your mind. Think, ye may buy the joys o'er dear. Remember Tarn o' Shanter's mare. * Intent. ^ Hag clutched. 95 STUDENTS' NOTES AND QUERIES. QUERIES. r. Who were the heroines of the songs in which the following verses or stanzas occur? (di) " A bonny lass, I will confess, Is pleasant to the ee, But without some better qualities She 's no a lass for me.'' {b) " Her face is fair, her heart is true, As spotless as she 's bonny, O ; The opening gowan, wet wi' dew, Nae purer is than Nannie, O." (<:) •' Ye geek at me because I 'm poor. But feint a hair care 1." {d) " And she 's twa sparkling, roguish e'en." (e) " Yestreen, when to the trembling string. The dance gaed through the lighted ha', To thee my fancy took its wing — I sat, but neither heard nor saw." (J") " I kent her heart was a' my ain ; I loved her most sincerely : I kissed her owre and owre again, Amang the rigs o' barley." ig) " Gie me a canny hour at e'en. My arms about my dearie, O, And warl'ly cares, and warl'ly men, May a' gae tapsalteerie, O." 96 BURNS— NOTES AND QUERIES. 97 {h) " Though mountains rise, and deserts howl, And oceans roar between, Yet dearer than my deathless sowl, I still would love my Jean." (/) " Flow gently, sweet Afton, among thy green braes, Flow gently, I '11 sing thee a song in thy praise ; My Mary \s asleep by thy murmuring stream — Flow gently, sweet Afton, disturb not her dream." (/*) *' Farewell the glen sae bushy, O ! Farewell the plain sae rushy, O I To other lands I now must go, To sing my Highland Lassie, O." {K) "Powers celestial! whose protection Ever guards the virtuous fair, While in distant climes I wander, Let my Mary be your care." (J) *' How pleasant the banks of the clear-winding Devon, With green-spreading bushes, and flowers blooming fair I But the bonniest flower on the banks of the Devon Was once a sweet bud on the braes of the Ayr." {m) " There 's not a bonny flower that springs By fountain, shaw, or green. There 's not a bonny bird that sings, But minds me o' my Jean." («) •' That sacred hour can I forget? Can I forget the hallow'd grove, Where, by the winding Ayr, we met To live one day of parting love .'' " {p) "I gaed a waefu' gate yestreen, A gate, I fear, I '11 dearly rue; I got my death frae twa sweet e'en, Twa lovely e'en o' bonny blue." (/) *' Bonnie wee thing, cannie wee thing. Lovely wee thing, wert thou mine, I wad wear thee in my bosom. Lest my jewel I should tine." g^ LITER A TURE. {q) " Ae fond kiss, and then we sever; Ae fareweel, and then, for ever ! " (r) " Still as I hail thee, thou gloomy December,' Still shall I hail thee wi' sorrow and care ; For sad was the parting thou makes me remember, Parting wi' Nancy, oh ! ne'er to meet mair." if) *' The snaw-drop and primrose our woodlands adorn. And violets bathe in the weet o' the morn ; They pain my sad bosom, sae sweetly they blaw, They mmd me o' Nannie — and Nannie 's awa'.' .1 " (t) " Oh, saw ye bonnie Lesley, As she gaed o'er the Border? She's gane, like Alexander, To spread her conquests farther. *' To see her is to love her. And love but her for ever ; For nature made her what she is, And never made another." ^u) •* Ye banks and braes o' bonnie Doon, How can ye bloom sae fresh and fair; How can ye chant, ye little birds. And I sae weary, fu' o' care ? " [v^ *' Ve banks and braes and streams around The castle o' Montgomery, Green be your woods, and fair your flowers, Your waters never drumlie." (w) " Oh fresh is the rose in the gay, dewy morning, And sweet is the lily at evening close ; But in the fair presence o' lovely young Jessie, Unseen is the lily, unheeded the rose." (.i) " Now what could artless Jeanie do? She had nae will to say him na : At length she blushed a sweet content. And love was aye between them twa." BURNS— NOTES AND QUERIES. 99 (j) " Such was my Chloris' bonny face, When first her bonny face I saw ; And aye my Chloris' dearest charm, She says she lo'es me best of a'." {z) " Oh, wert thou in the cauld blast, On yonder lea, on yonder lea, My plaidie to the angry airt, I M shelter thee, I M shelter thee." 2. In what well-known poems may the following verses or stanzas be found? {a) '' Some books are lies frae end to end. And some great lies were never penned : E'en ministers, they hae been kenn'd, In holy rapture, A rousing whid at times to vend, And nail 't wi' Scripture." {b) "Wee, sleekit, cowrin', timorous beastie, Oh, what a panic's in thy breastie ! Thou needna start awa' sae hasty, Wi' bickering brattle ! I wad be laith to rin and chase thee, Wi' murdering pattle." {c) " But, fare you weel, auld Nickie-ben! Oh, wad ye tak a thought and men' ! Ye aiblins might — I dinna ken — Still hae a stake — I 'm wae to think upo' yon den, Even for your sake." {d) *' Life is all a variorum. We regard not how it goes ; Let them cant about decorum Who have characters to lose." {e) " Had I to guid advice but harkit, I might, by this, hae led a market, lOO LITERATURE. And strutted in a bank, and clerkit My cash-account ; While here, half-mad, half- fed, half-sarkit. Is a' th' amount." (/) ♦♦ But human bodies are sic fools, For a' their colleges and schools, That when nae real ills perplex them They mak enow themselves to vex them." {g) " Oh, wad some power the giftie gie us To see oursels as ithers see us ! It wad frae mony a blunder free us, And foolish notion ; What airs in dress an' gait wad lea'e us. And e'en devotion ! " (//) " Then gently scan your brother man. Still gentler sister woman ; Though they may gang a kennin' wrang, To step aside is human : One point must still be greatly dark, The moving why they do it : And just as lamely can ye mark How far, perhaps, they rue it." {{) •' Who made the heart, 't is He alone Decidedly can try us ; He knows each chord — its various tone. Each spring — its various bias : Then at the balance let 's be mute, We never can adjust it ; What 's done we partly may compute, But know not what's resisted." (y) •' Such is the fate of artless maid, Sweet floweret of the rural shade ! By love's simplicity betray'd. And guileless trust. Till she, like thee, all soil'd, is laid Low i' the dust." BURNS— NOTES AND QUERIES. IQI {k) "Oppress'd with grief, oppress^ with care, A burden more than I can bear, I sit me down and sigh : O life ! thou art a galling load, Along a rough, a weary road. To wretches such as I.'' (/) '* Guid grant that thou may aye inherit Thy mither's person, grace, and merit. And thy poor worthless daddy's spirit, Without his failin's : 'TwiK please me mair to see't and hear't Than stockit mailins." (?//) •♦ When fevers burn, or ague freezes. Rheumatics gnaw, or colic squeezes. Our neighbor's sympathy may ease us, Wi' pitying moan ; But thee — thou hell o' a' diseases. Aye mocks our groan !"" («) ''It's no in titles nor in rank ; It 's no in wealth like Lon'on bank, — To purchase peace and rest : It's no in making muckle mair; It 's no in books ; it 's no in lear, — To make us truly blest." ("^^^ ^ ^J» ^"C'' Franciscan Convent, Athens. The Residence of Lord Byron, iSii. From a Drawing by C. Sianjzeld, A.R. A. nold agree in according to his poetry '' the splendid and imperishable excellence which covers all his offences and outweighs all his defects : the excellence of sincerity and strengthy — Professor W. J. Alexander, Ph.D. S T UDIES AND REMINISCENCES OF B YR ON. 255 byron's independence and individuality as a poet. The position of Byron as a poet is a curious one. He is partly of the past and partly of the present. Some- thing of the school of Pope clings to him ; yet no one so completely broke away from old measures and old man- ners to make his poetry individual, not imitative. At first he has no interest whatever in the human questions which were so strongly felt by Wordsworth and Shelley. His early work is chiefly narrative poetry, written that he might talk of himself and not of mankind. Nor has he any philosophy except that which centres round the problem of his own being. '' Cain," the most thought- ful of his productions, is in reality nothing more than the representation of the way in which the doctrines of original sin and final reprobation affected his own soul. We feel naturally great interest in this strong personal- ity, put before us with such obstinate power, but it wearies us at last. Finally it wearied himself. As he grew in power, he escaped from his morbid self, and ran Tnto the opposite extreme in "Don Juan." It is chiefly in it that he shows the influence of the revolutionary spirit. It is written in bold revolt against all the con- ventionality of social morality and religion and politics. It claimed for himself and for others absolute freedom of individual act and thought in opposition to that force of society which tends to make all men after one pat- tern. This was the best result of his work, though the way in which it was done can scarcely be approved. As the poet of nature, he belongs also to the old and the new school. Byron's sympathy with Nature is a sympathy 256 LITERATURE, with himself reflected in her moods. But he also es- caped from this position of the later eighteenth-century poets, and he looks on Nature as she is, apart from him- self ; and this escape is made, as in the case of his poetry of man, in his later poems. Lastly, it is his colossal power, and the ease that comes from it, in which he resembles Dryden, as well as his amazing productiveness, which mark him specially. But it is always more power of the intellect than of the imagination. — Stopford A. Brooke. byron's addiction to self-portraiture. His descriptions, great as was their intrinsic merit, derived their principal interest from the feeling which always mingled with them. He was himself the begin- ning, the middle, and the end of all his own poetry, the hero of every tale, the chief object in every land- scape. Harold, Lara, Manfred, and a crowd of other characters were universally considered merely as loose incognitos of Byron ; and there is every reason to be- lieve that he meant them to be so considered. The wonders of the outer world, the Tagus, with the mighty fleets of England riding on its bosom, the towers of Cintra overhanging the shaggy forest of cork-trees and willows, the glaring marble of Pentelicus, the banks of the Rhine, the glaciers of Clarens, the sweet lake of Leman, the dell of Eo:eria, with its summer birds and rustling lizards, the shapeless ruins of Rome overgrown with ivy and wall-flowers, the stars, the sea, the moun- tains, all were mere accessories, the background to one dark and melancholy figure. — Lord Macaulay. STUDIES AND REMINISCENCES OF BYRON. 257 BYRON S MORBIDNESS OF FEELING. Never had any writer so vast a command of the whole eloquence of scorn, misanthropy, and despair. That The Maid of Athens. From a Sketch made from Life in 1823. The Poem was written in iBlo. Marah was never dry. No art could sweeten, no draughts could exhaust, its perennial waters of bitter- ness. Never was there such variety in monotony as that of Byron. From maniac laughter to piercing lamentation, there was not a single note of human anguish of which he was not master. Year after year, and month after month, he continued to repeat that to be wretched is the destiny. of all ; that to be eminently wretched is the destiny of the eminent; that all the 258 LITERATURE. desires by which we are cursed lead alike to misery, — if they are not gratified, to the misery of disappoint- ment ; if they are gratified, to the misery of satiety. His heroes are men who have arrived by different roads at the same goal of despair, who are sick of life, who are at war with society, who are supported in their anguish only by an unconquerable pride resembling that of Prometheus on the rock, or of Satan in the burning marl, who can master their agonies by the force of their will, and who, to the last, defy the whole power of earth and heaven. He always described himself as a man of the same kind with his favorite creations, as a man whose heart had been withered, v/hose capacity for hap- piness was gone and could not be restored, but whose invincible spirit dared the worst that could befall him here or hereafter. — Lord Macaulay. THE DECLINE IN BYRON S REPUTATION. During his lifetime Byron enjoyed a renown which has rarely fallen to the lot of any living writer. At the present day it is common to hear people asserting that Byron was not a true poet. Some causes of this rev- olution are patent. In the first place, he cannot be called a moral poet. His collected works are not of a kind to be recommended for family reading ; and the poems in which his genius shines most clearly are pre- cisely those which lie open to the charges of cynicism, unorthodoxy, or licentiousness. Again, he suffers from the very range and versatility of his performance. His masterpieces are long, and make considerable demands upon the reader's patience. Byron has suffered even STUDIES AND REMINISCENCES OE BYRON. 259 more from the mixed quality of his work. Not only are his poems voluminous, but they are exceedingly unequal. — J. A. Symonds. BYRON COMPARED WITH OTHER NINETEENTH-CENTURY POETS. The sudden burst of glory which followed upon the publication of " Childe Harold," and the indiscriminate enthusiasm of his admirers, injured Byron during his lifetime by establishing the certainty that whatever he wrote would be read. It has injured him still more with posterity by stirring a reaction against claims in some respects so obviously ill-founded. Instead of sub- jecting the whole mass of Byron's poetry to a careful criticism, the world has been contented lately to reckon it among the nine days' wonders of a previous age. This injustice would, however, have been impossible, unless a current of taste inimical to Byron had set in soon after his death. Students of literature in England began about that period to assimilate Wordsworth, Cole- ridge, Keats, Shelley, Landor — those very poets whom Byron, in his uncritical arrogance, had despised or neg- lected. Their ears became accustomed to versification more exquisite and careful, to harmonies deeper and more refined if less resonant and brilliant. They learned to demand a more patient and studied deline- ation of natural beauty, passion more reserved, artistic aims at once more sober and more earnest, and emotions of a less obtrusively personal type. Tennyson and Browning, with all the poet-artists of the present gener- ation, represent as sheer a departure from Byronian pre- 26o LIT ERA TURE. cedent as it is possible to take in literature. The very greatness of Byron has unfitted him for an audience educated in this different school of poetry. That great- ness was his truth to fact, conceived as action, feeling, energy ; not as the material for picture-painting, reflec- LoRD Byron's Tomb. tion, or analysis. Men nursed on the idyllic or the analytic kinds of poetry can hardly do him justice ; not because he is exactly greater, or they indisputably less, but because he makes his best points in a region which is alien to their sympathy. — J. A. Symonds. BYRON AND PRESENT-DAY STANDARDS OF TASTE. We are nowadays accustomed to an art which appeals to educated sensibilities, by suggestions and reflections, by careful workmanship and attentive study of form, by STUDIES AND REMINISCENCES OF BYRON. 2 6 1 artistically finished epitomes of feeling, by picturesquely blended reminiscences of realism, culture, and poetical idealism. Byron's work is too primitive, too like the raw material of poetry, in its crudity and inequality, to suit our Neo- Alexandrian taste. He wounds our sym- pathies ; he violates our canons of correctness ; he fails to satisfy our subtlest sense of art. He showers upon us in profusion what we do not want, and with- holds the things for which we have been trained to crave. His personality inspires no love, like that which makes the devotees of Shelley as faithful to the man as they are loyal to the poet. His intellect, though robust and masculine, is not of the kind to which we willingly submit. As a man, as a thinker, as an artist, he is out of harmony with us. Nevertheless, nothing can be more certain than Byron's commanding place in English literature. He is the only British poet of the nine- teenth century who is also European ; nor will the lapse of time fail to make his greatness clearer to his fellow- countrymen, when a just critical judgment finally domi- nates the fluctuations of fashion to which he has been subject. — J. A. Symonds. BYRON MEASURED BY THE STANDARDS OF UNIVERSAL LITERATURE. If we measure Byron from the standpoint of British literature, where of absolute perfection in verse there is perhaps less than we desire, he will scarcely bear the test of niceness to which our present rules of taste ex- pose him. But if we try him by the standards of uni- versal literature, where of finish and exactitude in ex- 262 LIT ERA TURE. ecution there is plenty, we shall find that he has quali- ties of strength and elasticity, of elemental sweep and energy, which condone all defects in technical achieve- ment. Such power, sincerity and radiance, such direct- ness of generous enthusiasm and disengagement from local or patriotic prepossessions, such sympathy with the forces of humanity in movement after freedom, such play of humor and passion, as Byron pours into the common stock, are no slight contributions. Europe does not need to make the discount upon Byron's claims to greatness that are made by his own country. — J. A. Symonds. READINGS FROM BYRON. MAID OF ATHENS, ERE WE PART. ZwTj ju-oO,