[ft ) &nr-e**ts-\ ADDRESS FOR THE WESTMORELAND COUNTY gruultttral Sktutj, BY EDGAR COWAN, Esq »! w GREENSBURG: PRINTED BY E. J. KEENAN, EDITOR AND PROPRIETOR OF THE GREENSBURG DEMOCRAT. 1856. u. Greensburg, April 10, 1856. The Committee of Arrangements of the Westmoreland County Agricultural Society were empowered, by a Resolution of the Society, to procure an orator to deliver an Address at the last Annual Exhibition and Fair. They were very fortunate in securing the services of Edgar Cowan, Esq., of this Borough. The day set apart for this purpose proving very disagreeable, and Mr. C. being at that time somewhat indisposed, the Managers concluded to request Mr. Cowan to write out his remarks for publication. This he has very kindly consented to do; and the following pages will bear ample testimony to the happy manner in which he has acquitted himself. F. J. COPE, President. ADDRESS OF MP 1. COWAN. There is very little doubt but that Agriculture was the first indus- trial pursuit of civilized men, or, rather, of men who tended to civilization, and were capable of progress. Civilization itself consists in that change which is constantly wrought upon all those things we denominate the natural and the wild. Civilized man himself is a forcible example of this metamorphosis. In a state of nature, he would be naked and defenceless, with no advantages over the beasts of the field, but the rather their inferior in all respects; but by force of taking himself into his own hand, he has become far the most powerful of all, and must eventually attain to an absolute and universal dominion over all. It is curious to observe how thoroughly he has got rid of his natural condition; scarcely a vestige of it remains either in his appearance or habits. His natural state was one of nakedness and uniformity of figure. To alter and remedy this, he has invented clothes and fashion — clothes to cover and hide almost totally his body, and fashion to modify them in every possible manner, so as to conceal his personal defects or set off his personal beauty. If he is too slender, he pads himself; and if too lusty* he girds himself more strictly. He has levied contributions from all the kingdoms of nature — jewelry, silks and furs — to adorn him; he has plundered the civet-cat and musk-ox to scent himself with their perfume; and, if not pleased with his complexion, he rouges it up to the desired tint of health and beauty. He also cuts his hair, shaves his beard, trims his nails, and constructs for himself artificial eyes, teeth, hair, arms, legs, &c, and can supply anything of himself which is worn out or lost, except the head and trunk. He also refuses to eat as in a state of nature, cooking his food, and tempering it to his palate in a thousand different ways; and he has sought and found beverages which differ entirely from any thing produced spontaneously in nature. Such, then, is civilized man — in his shape, gait, manner, food and adornments — made by himself, rather than a product of nature — the result, rather, of a power delegated to him by the Creator, than the work of the Creator himself; and he takes his rank in the scale of progress and advancement, just in proportion as he has subjected himself to his own dominion and made himself the creature of his own art. G AGRICULTURAL ADDRESS. All of the human family have more or less of this art, compared with the lower animals. It is the boundary between them, and one which the latter are unable to cross; for even the wisest of them practice no art beyond that necessary to bring forth and rear their young, and have not skill enough to make a fire. Still there are even yet whole races of men upon the confines of this dividing line, whose progress has been so small as to leave them without the character of having made any. It seems to be somewhat difficult, too, to fix precisely as to what point a nation or people may be said to have fairly embarked upon that career of industrial improvement which will ultimately entitle them to the credit and comforts of civilization. ]Jut if it were proper to speculate upon this topic, it is more than likely, on looking back along the necessary course of things, the majority of observers would settle upon that period in their history when men first began to engage themselves in Agriculture, as the one in which they made the first decisive step towards civilization. Until that time, they' were of necessity savages, without engaging themselves in continued labor, and without fixed homes or definite notions of real property. As soon, however, as they began really to work and expend their labor upon the soil, the soil itself became theirs, for the reason that they could not have and enjoy their labor, which was clearly theirs, without appropriating to themselves the Earth upon which they had bestowed it, and which, before that time, belonged to nobody. If a man clear and enclose a field out of the wilderness, his right to enjoy it exclusively is necessary to enable him to enjoy his own ; and this right all men will naturally respect. If he build a house in a particular spot, that spot itself becomes, as it were, a part of the house; and he owns it, too, be- cause essential and necessary to his enjoyment of the house he has builded. Now, I suppose the man who cleared and enclosed the first field, first entertained the idea of property in that field; and, further, that finding this same field thus prepared would serve him for an indefinite length of time, he built him a house near it, which became his fixed abode and permanent home. And these were two great ideas to achieve, and wondrous things come from men owning the soil, and having fixed and established homes. At this juncture, man resolves to treat the earth just as we have seen that he has treated himself — re-model it from one end to the other — dominate and subjugate every thing upon it to his will and mastery. He then becomes, in truth and in fact, a Lord of Creation ; and a two- fold work commences entirely unknown before this time upon the earth, namely, the work of systematic eradication ami destruction of all that is spontaneous and wild, and the substitution, in its stead, of that which is cultivated and reclaimed. AGRICULTURAL ADDRESS. Let us observe the process by which, newly inspired, he undertakes to achieve the conquest of the earth. Going into the forest, he wages a War of extermination with every animal inhabiting it who will not submit to the terms he proposes to them, which are "unconditional submission and servitude, along with fertility in a state of slavery." "Come," says he, " work for me and be prolific, and I am your master first, and then your friend; but refuse to accept, and eternal war is between us, until you are exterminated." To this summons, the horse, the ox, the ass, the sheep, the hog, and a few others, answer favorably — come in — give up their liberty, and have a master's care and providence in return. Others, however, as the lion, the tiger, the hyena, the wolf and the zebra refused, and they have shared the fate threatened them; and there are now whole districts of a hundred miles square in which no one of them is to be found, and the time must at last come when the the whole will cease to be — not one left on the face of the earth. Nor do the birds fare any better at his hands. All of them, loving their liberty, and unwilling to exchange the wild wood of the forest and mountain for the comforts of the barn-yard, are doomed to consider themselves constantly in the presence of an enemy. " Man's dominion Has broken Nature's social union." And the great eagle, the vulture, the hawk and the jay are hence- forth fair game; while the cock, the turkey, and the whole lumbering tribe of scratchers, are cultivated with great care and attention, of which the late Shanghai and Chittegong mania was an instance. Insects, too, are almost all under a perpetual ban. The nest of the hornet, wasp and yellow jacket are beaten and stoned even by his children with a kind of instinctive desire for extermination. But the bee and the silk-worm, on the other hand, on account of their subservi- ency, are treated with great concern and kindness; and their lord and master humbles himself in consideration of silk and honey to build for them Cocooneries and Bee Palaces. Still his work of extermination is not done, and he falls, with yet more severity, if possible, upon the vegetables which withstand him. He cuts down a whole forest to the ground — old oaks, that have brooked the storms of a thousand years — cedars, which were mast-high before the birth of Christ, have no claim to longer existence in his eyes. Vines, shrubs, and plants are all rooted up and cast into the fire — not one left if he can help it — until, however desirable the ultimate object may be, one can hardly help thinking without some regret of such a complete destruction as this civilized man everywhere makes of a grand old world, which grew without care or culture under the very eye of God himself — AGRICULTUU A L A DDRESS. seeming to derive itself more directly from him than the things of man's production. You will observe, too, that whenever the wild animals and plants of a country offer such resistance to the Farmer that he cannot conquer or subdue them, then, of course, Civilization makes no progress. Some of the most fertile spots upon the earth — in the tropical countries of Africa and South America — on account of the rapid and enormous growth of the wild plants, are still in the wilderness, tenanted by savages and wild beasts, bidding defiance to all efforts to dominate them, in such places, the day has not come for their reclamation ; nor arc the men of progress yet strong and numerous enough to undertake their conquest, in the face of the troubles and difficulties they present. They will remain for a time as the home of those races of men and animals, whose extinction is not yet right and proper, because unnecessary; but when the population of the world shall have increased and multiplied a hund- red-fold by industry and the peaceful arts, then will all these domains be seized and appropriated in spite of all obstacles. The training of the African race to labor, under the direction and control of the white man as his master, now going on in the United States, may be ultimately such means, in the hands of the latter, as will enable him to triumph over the resistance of a tropical forest; and it is said that, even now, Southern Planters arc turning their eyes toward the rich valley of the Amazon, in the hope that, with the help of negro labor, they may be able to establish themselves there with both success and profit. As it now is, the temperate zones arc the theatres of man's greatest exertions; and it is there wc will go on to consider him in the work of Improve- ment. After having the "ground cleared," as the phrase is, a new and ex- traordinary feature again strikes us — one not before noticed in the world — namely, the undertaking on the part of the husbandman to say — and make it good — that, upon a certain acre, shall grow one kind of plant, upon another shall grow another kind, and so on, assuming to direct what shall grow and what shall not grow. Who ever dared to do this before ? In the long, long millions of years which attempt to measure the earth's existence, until yesterday there was no animal upon it who took such airs as this on itself; there was, no doubt, violence, struggle, and slaughter before — the strong preying upon the weak — but there was no attempt at systematic and universal destruction, such as wc now witness; no attempt to substitute, for the generations thus destroyed, others in their places, favorites of the conquerors. We have seen, however, that not only was the wild and spontaneous to be rooted out and destroyed, but that a new series was to bo intro- AGRICULTURAL ADDRESS. 9 duced in their stead, under the control and direction of this new master of things, and this series includes lohcat, rye, oats, corn, apples, peaches, plums, &c. Where did they come from ? Because, perhaps, just about here lurks one of the most singular facts in natural history. And, to the question above asked, another may be added : When did he get the animals with which he proposes to stock the earth after he has exterminated the others ? Of all the domesticated plants, none seem to be older than man — none longer on the planet than he has been, if as long. There is no fossil man yet; nor is there any fossil apple, peach, pear, or plum, nor wheat, rye or corn. And the same is true of animals; no fossil horse, cow, sheep, or hog of existing species has been fuund, nor dog, nor cat, nor, indeed, "any thing which is his." He can have no permanent prop- erty in the races upon the earth older than himself; they will die first. How strangely they submit to him — these domestics of his — and how strangely the others resist him, and refuse all his overtures. He may tame and pet an individual, but that is all; the race is beyond his reach. He cannot get it to breed or forget the liberty of its former wild nature. The grouse, hatched out by the hen, follows her about the cabin door only until it is able to take care of itself, and then it is away to the dark silent woods — wild, forever wild. On the other hand, the eggs of the wild turkey, incubated in the same way, bring forth a happy, contented brood, that, with little care and kindness, never leave their new master, but remain, multiplying, becoming his; they are re- claimed. Why is this ? People sometimes speculate upon domesticating certain wild animals — the deer, the zebra, &c. — but it cannot be done; and for the reason that it has not yet been done. The animals that will domesticate, do so without effort and without difficulty of any kind. No history informs us of any trouble whatever in getting in the ass, the horse, the hog, &c; even in case of the turkey, which has been domes- ticated within the last 300 years, no one has kept any account of the pro- cess. It was as a matter of course, creating no surprise, requiring no attention. Another thing somewhat remarkable, is the fact that, whereas ani- mals, when wild, are of uniform color, yet, when domesticated, they be- come " ring-streaked and speckled" in every variety of color, and every form of maculation. Of these the turkey is an example — the wild one being always black, while we see the tame ones in the barn-yard, of al- most all colors, One more peculiarity in cultivated plants and domesticated animals is their very questionable ability to maintain themselves without the aid 10 AG K MM 1/1 I ii A L ADDRESS. of man, and this is not t'c least singular fact connected with the relation between thorn. How long would it be, for instance, before wheat would cease to exist if it were not cultivated? It is highly probable that in ten years not a grain of it would be found in the United .States; and the same may be said of the rest — apples, peaches, &c, the same as grain. Then the wild and savage varieties would take ample revenge for their former expulsion by returning and overrunning their tame and helpless rivals. And it is more than likely t'>e same fate would befall domesti- cated animals, if the protecting hand of man was totally withdrawn from them. True, the horse and ox might maintain themselves a long time, but it must be remembered that all animals, which are their natural en- emies, would very much increase in such case. Turn them out now, and they do well in a quasi wild state, but there is no telling how much they still owe to man in that condition after all, seeing that he keeps down the numbers of lions, tigers, bears, &e., which might at last totally destroy and extinguish them. 1 suppose that all these plants and animals have been derived from stocks originally wild with rcclaimable natures; but that cultivation and domestication have developed them away from their original state so far as now, perhaps, to destroy all evidence of their identity with it, except in the case of the turkey. Whether they would be able to sustain them- selves long enough, if now abandoned, to enable them to revert to their pristine condition, is very questionable— at least in the case of most of them, and not certain in the case of any. In describing the changes wrought by man, I wish to be understood as distinctly referring them to civilized man, and I have a word to say further as to his treatment of other and uncivilized savage men. Is it not upon the same principle precisely as that which we have seen gov- erning him in his relations with wild and savage beasts — putting them all on the same footing? And I do not stop to discuss the right or the wrong of this course; it is enough to know the fact, and that it always has been so, and is so at the present day. The conquest and settlement of this country is a forcible example of it; for on the landing of our peo- ple, they took possession of the soil, because they found it unmingled with any man's labor; there were no toil and sweat marks upon it, and their ooinmon sense told them it was open to their appropriation, and their conscience sanctioned the act. Then, as to the Indians — they invited them in the strongest terms — viz: by destroying all possibility of their old mode <>t' life — to go to work and be subservient; if so, all would be well — if not, they must quit or be exterminated, as there can- not he any j'>int occupation of the soil by men who cultivate it, and by men who merely hunt and lish upon it. The first can only use it in the artificial state they induce upon it; while, to the second, it is only valuable AGRICULTURAL ADDRESS. 11 because of its natural wild state. In this case, however, the Indian chose to resist as well as he could, and a braver man never lived; but it did not avail, and the consequence has been to him the same precisely as to the bear, the wolf, or the panther. He has retreated from the face of the foe, to await a slower, but not less certain extinction, in the depths of the Western wilderness. The Negro, on the other hand, is a domesticable wild man; he sub- mits to servitude like the horse and ox — breeds as well, if not better, in slavery than in freedom; and the result is, that his race is preserved and is multiplying rapidly. We observe the same law everywhere ; the civilized man will have his own way, and he will oblige everybody arid every thing else to con- form to it. He dominates and subjugates them Justin proportion to the distance between him and them, and graduates his authority over them to suit their position in the scale of development. The whole fabric of society is built of these gradations of slavery; nobody is perfectly free, but all are more or less subordinated, according to the above rule. Some- times this amounts to but a slight deprivation of right — as here, under our Constitution, an alien born is not eligible to the Presidency of the United States ; nor, indeed, can he enjoy the right of suffrage, except upon the performance of certain conditions. Sometimes the deprivation extends to all political and social rights, as in the case of our negro slaves, who are as completely chattelised as horses or oxen in all respects, except as to the right to life, it being a crime to murder them, while it is only a trespass to kill domestic animals. Nor do I think this regulation is one of chance, but of law ; every race, as such, being invariably found in the situation to which it is adapted with reference to the great end — Universal Civilization. There is another thing to be observed here; and that is, that when- ever men commenced agriculture, they not only conceived the notion of real property, but then, for the first time, was it that they devoted themselves to labor. Living before by hunting and fishing, which are both now considered rather as sport than work, or by the produce of their flocks, which they drove from place to place, after the fashion of nomadic tribes, they could have little or no idea of that continued toil and exertion which makes up so much of the world's capital in the shape of labor, and which is a position in civilized life most nearly approach- ing human happiness. In a natural state, man is characterized by an indisposition to work, and is only driven to it by necessity or force, as may be seen everywhere among savages; hence, labor becomes one of the characteristics of civilization. From the foregoing premises, there would appear to follow these conclusions : 12 A