Class l<^^ 7S Copyright NL_./f^ /^ COPYRIGHT DEPOSrr YATES CITY BANNER. "HEW TO THE LINE. LET THE CHIPS TALL WHERE THEY MAV." Tatat Clij, t'rlday Jim.- H, iw). Yates City Banner Dry Goods, Notions, Hats, Gloves, Laces. Swiss and Hamburg Embroiders and Inser- tions, old men's Fedora hats black and colored; New styles in young- men's hats; new corsets, Ladies White Parasols in Assorted Styles, and must be sold right now G. A. STETSON. Dry Good*. Men s Furnishings and Shoes Just a Business PROPOSITION. That 3 what (jiiying supjilies for the fain- ily really is There is no sentiment in it. Groceries and meats are two of the main propositions. If I can make it to your ad- vantage and profit to buy them at my store, you will come- here for them. I mean to make it to your advantage and profit to buy at my grocery and meat market Seel C V. BIRD, Model Grocef y. WARREisfPAINTT"' The Right Paint to Paint Right. White Seal and Fahnestock white lead. Pure raw and boiled linkeed oil Slams and Varnishes at lowest prices . MM anci.« .( •.. CM. W.MU. I MIM Cm... 1^...^. - - Are the most economical, are fly light, easy to adjust and can be Kad in all sizes at TAYLOR BRO S. & SCOTT'S. C. B. & Q. Time Table. thr.^^°*°^*5^.*''/uP'"^"TT*^?? ?i *^^ ^'■'* P«Se of the Yates City Banner, for over thirty- eSSwri't^gs^ "^ • ""• ^^^^^^^^'^^ ^^^ - -b-t the contentJof this book appeared i OUR HOUR ALONE MISCELLANEOUS WRITINGS AND POEMS BY A. H. McKEIGHAN For more than thirty-three years Editor of the Yates City Banner, at Yates City, 111. With an Introduction by JUDGE P. W. GALLAGHER of Canton, 111. Copyrighted 1913, by A. H. McKeighan Published July, 1913, by the Author Permanent Address, Yates City, 111. Present Address, Suite 424, 108 S. La SaUe St.. Chicago Dedication To the Sacred Memory of My Dear, Loved Wife Who for fifty-four years was the angel of my home, and to whose love, devotion, courage, wisdom, counsel, patience and unfailing loyalty to me under all circumstances, I owe whatever of success I have attained, I most reverently dedicate this book. CM' M<^^ ^^. ©CI,A351077 ' Author's Preface At the earnest solicitation of many friends I have consented to publish this book. I submit it to the criticism of the public with no small degree of diffidence, and yet with that courage which my readers have in the past, given me credit for. I will state that the copy was not written with any intention of being published in book form. The greater portion of it was prepared in haste, and under circumstances that made it impossible to give it that careful study that might have improved it. It is compiled from the editorial writings of more than a third of a century. It has been no easy task to select from such a large amount of copy that which seemed to the author to be the best, and it may be that I have made mistakes. The aim has been to use that which would interest, instruct and amuse the readers and, at the same time incite them to choose the better, truer, nobler things in life that make for higher aims, stronger characters, purer living and the highest type of citizenship among men and women. In this book the reader will get a glimpse of the life and character of the author. In that life work, and in the building of that char- acter he is largely indebted to his faithful wife, one of the noblest and best of women, and to whose revered and sacred memory he has dedicated this volume. I return my sincere thanks to all those who have aided and as- sisted me, those whose generous patronage has made it possible for me to publish the book, and whose kind words of encouragement and approval are so much appreciated that they can never be forgotten until the death angel draws about me that curtain that shuts out for- ever the best loved scenes of earth. C>P M^-^^^^X^- Introduction To be possessed of high ideals of the immutable character of Al- mighty God. To firmly believe, and for a lifetime, conscientiously follow the teachings of the Christian religion. To be endowed with a spirit of loyalty to country, a love for pure, honest government, the enactment and forceful administration of law in the interest of all the people. To be a faithful, loving husband, a generous, kind father, a true friend and a reliable citizen for more than seventy-six years, is to have lived a life of which any human being should be proud. Such a life has been lived by my old friend, A. H. McKeighan, now of Chicago, Illinois, who for more than thirty-three years past was managing editor and owner of the Yates City Banner, of Yates City, Illinois. Mr. McKeighan has now determined to give to his friends and the reading world, a treat of high character, by presenting to them in book form, the best articles he has written during his many years of editorial labor, and many of them, I can assure the public, are literary gems that can be found in no other publication. Their reproduction will be both interesting and instructive, Mr. McKeighan 's pen pictures of public men and public events were always true, keen criticism in the interest of right and good government. I congratulate Mr. McKeighan on his proposed publication, and I heartily congratulate the reading public on the great treat in store for them. I hope that this book will meet with general favor and prove a great success in every way that success may be fairly measured. "What shall we gain when we reach the end of a life of joy and pains, When Mother Earth on rich and poor, has a deed to all remains? What shall we gain? The pleasing thought that heaven's blessing sends. The thought that we have an abiding place in the memory of friends." Canton, 111., June 15, 1913. Our Hour Alone The Cradle The grandest motion in all the world is the motion of the cradle as it rocks to and fro, in palace, or mansion, or hovel. The most heart touching appeal that falls on human ears is the wail that rises from millions of cradles. The sweetest music that vibrates the atmosphere of earth, and rolls upward to the very jasper gates of heaven, is the lulla- bys of the mothers who sing above the tender pledges of love who are being soothed into dreamland in the cradle. It is about the cradle that hopes cluster, pregnant with thousands of possibilities. What mother ever bent over a cradle and saw the vision of a desert life? What maternal eye ever looked down into a cradle and traced a path leading to a jail ? What maternal glance has ever seen the shadow of a gibbet glide over the cradle where slept the angel of her promise? And yet, alas ! the possibilities of desert lives, and jails, and gibbets, lie wrapped in these cradles. Here are lying in helpless ignorance the curses of a world. Here, too, unconscious of the latent power, are reposing those who are to bless a race. Go and peer into the cradle if you would see the latent forces that are to pulse a world. If you would view the weakness of strength, stand by the cradle and gaze into the wonderful face of an infant. If you would note the ignorance of wis- dom, you must look on the embryo man wrapped in swaddling clothes, and resting in the cradle. The great undeveloped forces of a race are sleeping on cradle pillows. In these humble receptacles, and rocked by the foot of a loving mother, who sings to lighten toil and soothe her precious charge, are to be found those who are to develop the resources of nature in the future. A future generation is not roaming over plains, nor climbing rugged steeps, nor stemming swift and strong currents, nor lifting up a voice in senates, nor striking the sturdy pick into the flinty ore, nor wielding the pen of wisdom, nor handling the sword of power. No; a future generation is in repose; is in rest; is in the cradle. Gather all the wealth in the universe into one great shining heap, gemmed with all the diamonds, and rubies, and precious stones that can ever be gathered, and the whole dazzling pile pales in lustre when but the sparkling eye of one infant casts its brighter radiance over it. Bring together all the paintings and all the sculpture that genius has created, and how their grandeur diminishes, and their beauty disappears when the crowing infant but lifts a faultless leg or matchless arm from 10 U R HOUR ALONE a cradle pillow, and waves it before them. Bring together, if it be pos- sible, all those colossal works that man has builded, the pyramids, the sphinxes, the great wall of China, the leaning tower of Pisa, the Druid rocks, the tower of Babel, the mounds of the Mound Builders, that race so lost in hoary centuries that only speculation dares to molest them, and place with them all the beauty, and elegance, and grandeur of the world's architecture, then lift from its cradle bed the miniature man, and as you place him beside the imposing pile, listen to the majestic and striking declaration of the holy book saying, "It is fearfully and won- derfully made," and how insignificant man's mightiest works appear! Pile up a vast pyramid of the wisdom and the learning of the world as preserved in books, and as the mother lifts from out its cradle bed her babe and places it beside the accumulated wisdom and learning of a world, who would dare to say that wrapped in its little frame, so frail that but a breath might waft away the vital spark of life, there does not lie hidden a learning deeper, and a wisdom more profound than all these volumes hold? In these cradles are the Abrahams, the Isaacs, the Jacobs, the Josephs, the Moseses, the Aarons, the Joshuas, the Sauls, the Davids, the Jonathans, the Solomons, the Nehemiahs, the Ezekiels, the Daniels, the Isaiahs, the Johns, the Peters, the Pauls, the Calvins, the Luthers, the Knoxes, the Wesleys, the Wilberforces, the Washingtons, the Lincolns, the Grants, the great rulers, the mighty warriors, the his- torians, the sculptors, the painters, the poets, the inventors, the dis- coverers, of the future. Freighted with the hopes of a race are these cradles. And in them lie all the possibilities that human ambition, stimulated by example, is capable of attaining. The purest love, the tenderest affection, the holiest passions, the fondest hopes, the most sacred joys of earth cluster around these cradles. Were we a painter, and our brush could trace the canvas o'er with living thoughts and grand conceptions, and did we wish to show the highest and most perfect scene of human happiness, then should our model be the mother, young and fair, bending above the cradle bed where sleeps her child. And as we sit tonight amid the silence of a sleeping world, the hour nearing that mysterious time when one day dies just as another day is born, and but the ticking clock sounds like a funeral bell, a vision rises on our view, a quiet country home appears, and in it is a cradle, an empty cradle ; and by it sits a mother in her grief ; upon a board, covered o'er with cloth of spotless white, and resting on two chairs, in an adjacent corner, rests a child; the hair is smooth and glossy; the waxen face is pinched as if by suffering past; the hands are folded o'er a breast that heaves and falls no more; the feet are straightened to remain forever; the mother rises, and with noiseless OUR HOUR ALONE 11 tread approaches, turns down the snowy covering, and kneeling there she kisses the cold brow, and presses lips hot with the fever of a sacred grief to lips that are as cold as clay ; and tears fall in a blessed shower, as bending in the presence of this great mystery of life, she hears the wail of Eve, when Abel was lying at her feet, the wail of Egypt's mothers, and of every mother from creation's dawn until now, and she knows for the first time how stricken they were, and what a hollow mockery the words of consolation are. And then we see her look from the silent form back to the empty cradle, and start up to realize that we have painted a picture that will be a vivid reality to many a mother, and we realize further that if earth's holiest, highest joys cluster around the cradle of the living child, that its sublimest, deepest, darkest sorrow clusters around the empty cradle from which has just been lifted the dead form of the babe. A Tired Mother Just a tired mother, that is all. She has wiped the sweat from her hot brow with the corner of her apron, and she is looking out of the back window of a small kitchen, her eager gaze sweeping the green fields where thousands of rustling corn blades are flaunting their green streamers in the shimmering sunlight, and the billowy wheat is rolling forward in graceful undulations before the brisk breeze that sways and bends the boughs of the yielding maples, and causes the leaves of the tall, graceful poplars to dance and flutter as if they were rejoicing in the beauty and the gladness of the bright day. Only a moment does she devote to this scene of nature in worship ; only a moment does her eye take in this panorama of earth's mag- nificent beauty, and then she turns with a scarce audible sigh to the weary, worrying, wearing and monotonous duties of everyday work of a woman's life on the farm. What tempted that sigh to be audible even in the slightest degree ? It would be idle to guess. She is a woman past fifty years and she has toiled through all the experiences that come to those of her age. She was a school girl once, careless, happy and free as the wild flowers she garlanded into wreaths ; she was the grown daughter once, and stood by another kitchen window, while the shadows were deepen- ing around her, and watched the path across the meadow for the coming of a form, and dreamed, as only a maiden can dream ; she was a bride, too, and felt the strange emotions of the new life surging about her wildly fluttering heart; she was a mother, and knew the raptures of the strong, tender, holy, enduring sentiment of maternal love ; she was a mourner, and realized the bitter hopelessness of those who stand beside the little casket gazing down into the face of a dead 12 OUR HOUR ALONE babe; she has been half crazed by the nervousness of a sleepless pillow, as she listened for the returning footsteps of a wayward son whose feet are treading dangerously near the brink of ruin, and has pleaded in prayer, while the tick, tick, tick of the clock counted ofe the slowly dragging hours; she has stood beside the altar where her daughter was putting her all of earthly happiness into the keeping of another, and only those who have stood there know aught of what passes in the deep recesses of the heart at such a time. Might not a thought going back to any of these past experiences be the cause of the little sigh ? And all these years she has gone about the same household duties, too busy to repine, too full of cares to take the smallest portion of the precious hours for rest or pleasure. That is her picture over the shelf where the lambrequin is so gracefully festooned, whose needlework is so delicate in pattern that it is much admired, though the hands that wrought it have long since been folded in the dreamless sleep. But the picture, while like her, is unlike her, for it was taken years ago, and she has changed. Swift years ! how they fly ! She is not thinking of change or rest, for she does not see how the world could move on if she did not per- form the round of her daily duties. She has changed, but her toils have not, nor will they. Some day a shadow will creep over these familiar rooms, the flutter of the dark angel's wing will disturb the quiet atmosphere in the house where she has so long practiced self immolation, and she will lie down to rest forever. The Sore Heeled Boy We have all seen him; we have all known him; most of us have been him in days gone by. The sore heeled boy always has been a character, is one now, and always will be. When he ceases to be, the sun will grow dim, the moon hang a black ball in midheaven, the stars cease to twinkle in the azure depths, the winds wither, and the waters stagnate. He is in age from 7 to 11 years; he ripens in the autumn months, generally from September to the middle of December, while some specimens may be found even up to the glad holidays. He is tanned by fierce suns ; he wears pants much too short for him ; one leg is rolled up, while the other is frayed by dragging over the clods. He has one suspender, fastened by a half button on the back part, and held up in front by a toggle; his hair is white, tangled and un- kempt; he has a scarce perceptible squint of one eye, a few freckles scattered over his cheeks, a stub nose and a bias patch on the seat of his pants. No one can tell how his heel got sore; it may be an old fashioned stone bruise, or it may be that he injured it gouging the dirt off a moldboard of a stubborn plow that refused to scour. OUR HOUR ALONE 18 or perhaps it was hurt in the zeal with which he stamped the hole to prevent the bumble-bees from getting out, while his hands were busy clawing an old king bee out of his disordered hair, and his com- rades were rolling in high glee on the grass at a safe distance, and yelling "Go it, boots," at the top of their voices. It doesn't matter how he came by it, but he has it. At first he makes quite a fuss over it; his mother is called on and after a critical examination she says : ''Well, I do declare, if that boy hain't got another sore heel." Then she slips softly upstairs, takes down a bundle of rags, tears off a strip, returns to the kitchen, goes into the pantry, takes from the top shelf a small tin box, smells of the contents, reaches in with her forefinger, dips out a small portion, holds it close to her nose, tucks the box in the rag, goes to the sewing machine, takes a needle carefully from the cushion, holds it between her eye and the light — for just what purpose we never could decide — unwraps a small piece of castile soap from a flannel rag that has lain in the corner of the bureau drawer, and which no other living soul knew was in the house, secures a basin of tepid rain water, seizes the boy's foot and begins to wash away the dirt, and press carefully with her delicate, soft touch about the bruise, until the boy utters lots of "ouches," "oh mys," "don'ts," "that hurts," and finally breaks into a regular boo-boo, hoo-hoo. Then she spreads some green salve from the tin box on a clean rag, applies it to the sore, binds over another rag and sews it on securely, dries his tears on the corner of her apron, assists him to the little bed in the corner, asks him if he is going to forget his prayers, listens to the sobbing repetition of that matchless invocation, "Our Father who art in heaven," covers him up snugly, speaks a few words of comfort in such a soothing tone that he almost forgets his pain, prints the holiest of earthly kisses on his brow and leaves him to himself. Then she returns in half an hour to find him with eyes closed, breathing heavily, a look of pain on his young face, and traces of tears down either cheek. Then she softly mutters, "God bless mother's pet," adjusts the covers and descends to cut the leg off an old sock, well knowing that a boot or shoe will be out of the question. The next day, and for days and days, yes, for weeks and weeks — perhaps months — you will see the boy moving about, walking on the ball of his foot with the old sock over the sore heel. Sometimes the heel does not seem to trouble him much, as, for instance, if he sees a steam thresher coming, hears two dogs fighting, catches the strains of a hand organ, or hears of a party who are going nutting. At another time the heel takes a wonderful tantrum, as, for instance, if his mother wants him to dig potatoes, carry away the slop, split kindling or drive up the cows. As we sit here in the silence tonight, our thoughts trying to penetrate the future or wander back into the past, we set our foot down hard to make sure that we are not a sore- 14, OUR HOUR ALONE heeled boy again, and the jar wakes us from a half reverie, and we realize that forty years intervene between us and the sore-heel period of life, and we hear the labored breathing of the dear old mother who soothed us when we belonged to the sore-heeled brigade, and we find ourselves wondering what the sore-heeled boys of today will be doing when forty more years are added to the calendar of time, and the hands that trace these pages shall be folded on a silent bosom. A Transfigured Hero It is easy to be a hero when everybody knows it. But most heroes are not discovered until after they are dead. It is then that brilliant writers dip their ready pens in fabled inks and say the things that should have been said to the living rather than of the dead. But such as these our humbler pen, dipped in no magic urn, and with no nibs on fire with great achievements, has no desire to lift to public gaze. Today was cold, bleak and cheerless. Its hours are going out boisterously, the wind a moan — nay, almost a very shriek. It rattles the windows, whips the bare branches of the two sturdy maples that, in summer, shade the walk in front of our humble cot, and it has that peculiar whistle in the crevice of the stovepipe that in the long past days of childhood so filled us with awe that we crept close to the knee of the dear old mother for safety, and felt but half secure when the tousled head was pillowed on her lap. How her kindly face comes out before our inner consciousness as we write! Again we hear her low, sweet, musical voice as she dispels our fears with reassuring words. The snows of many winters have fallen on her grave, and kindly summer suns coaxed from the bosom of mother earth the bladed grass to green the mound where sleeps her hallowed dust, and flowers have bloomed and faded above her, as she sleeps the last, long, dreamless sleep in the beautiful Oak Ridge cemetery at Farming- ton. But our heart yearns tonight, Oh! so deeply yearns to lay an older head upon that lap, that the graver fears of a maturer age might be soothed. But this is wandering. The day has been a gloomy one — dear reader, recall Monday — ^the clouds dull and heavy, the air keen and penetrating beyond the season, and the wind — it reminds us of the winds that were so awe-inspiring in the long ago, as we listened to its soughing in the tops of the stately pines in the forests about the beautiful town of Millville, New Jersey. True it is that : "When chill November's surly blasts. Make fields and forests bare." And while the day has impressed us by its cheerless gloom, it will be remembered more for an incident that came to our notice. OUR HOUR ALONE 16 "We saw a man with bent form and gray hair. He was clothed in threadbare garments, faded and frayed. "We heard from thoughtless lips of ignorant men that in the scramble after the pelf the world so loves and worships, he had always come out last, and with nothing. We heard the scornful laugh, and low-toned speech that said he had no pride, or better garb would hide the angularity of his loose-jointed frame. It grated harshly on our ears, and set a-quiver every sensitive nerve, for we, by chance, had known him from a lad, knew how his future once was pregnant with great hopes, and expectation stood on tip-toe, looking over into HIS promised land from HIS Kadesh Bernea, and how the hand of God had turned his weary feet back to the wilder- ness, how sickness sapped the substance of his home, and death, whose cruel hand has never pity shown, had robbed him of those he loved, till now more ties are binding him to heaven than anchor him to earth. "We knew how time and time again some prize seemed just within his grasp, when one of longer reach and subtler cunning removed it from his path. We knew that in the recent time he had, by strict economy, scraped together enough to change his rags to better things, but ere he got them a letter came that told how an old friend — one he loved — in a distant state — was sick, and — well — in want. The post office got two coppers for a stamp, a far-away home was made bright as Eden's fairest morn, even when the natural sun was hidden by sombre clouds, and he — well, he still wears a shiny, frazzled, faded coat. Today we saw the crimson mount his cheek as those who never dreamed the manner of man he was, turned supercilious, scorning lip to say hard things of him. And as he buried himself from human sight within the little room where tasks are done that would a burden prove to younger men than he — ^to men of larger hope — we thought it were an illusion — but at the moment it seemed almost a real thing — we thought a halo played about his plain and homely face, and as we thought of all that he had done and suffered — and all without a thought of self — but all for others — there rose before us the sacred mount in Palestine, where the lowly Nazarene was transfigured in the presence of His chosen disciples. The hours are waning fast. The day will soon be part of that great past that grows by slow but sure accretion of dead days. Those whose daily toil and interest center in Yates City are wrapt in sleep. We started out to write of heroes, and with the dear readers of the Banner, who, in the days gone by, have kindly welcomed some of the brain children born in "Our Hour Alone," we leave the decision of whether we have missed our good intent or not, for all that we can say is that with a softer heart we say to all, ' ' good night. ' ' 16 OUR HOUR ALONE Let Santa Claus Come There are many homes blest with children, bright, lovable, happy boys and girls, and they are all on tip-toe with expectation as to what Santa Claus will bring. In these homes there is not much money, and the little there is some one has a claim on, and the parents are in sore distress as to whether it is their duty to pay the little debt and disappoint the children, or have Santa Claus come and make the boys and girls happy. Please don't ask us to tell you what to do. We know, and you know, that the world says "pay the debt," and the world is right ; but — blamed if we wouldn 't say let Santa Claus come ; let the eyes of the little ones sparkle with joy, even though the money that enabled Santa Claus to come were a dollar and a half that was due the editor, and the lack of which may compel him to eat very common grub for his Christmas dinner. Let God feed the editor — that is, if he is in favor of our theory for the children — if he isn 't, he isn 't worth feeding. This is just about the fool advice we would give if you did ask us, so please don't ask us, for if you followed our advice you would be a repudiator and an anarchist almost as abhorrent as W. J. Bryan, who wanted to make silver dollars so plenty that the children of the poor laboring man might have plenty to eat, and might hug a very sure enough doll at the glad Christmas time — the time when the won- derful Christ child's feeble wail mingled with the lowing of the kine, in the little hamlet of Bethlehem, while the glad angel song woke echoes that will reverberate around and around the world, until that supreme moment when the angel shall stand with one foot upon the sea, and one on solid land, proclaiming that time shall be no longer. But you who level the coldness of your criticism at us — you, who feel your honest blood boil at our loose moral suggestions — have you tested every phase of human experience ? Did you stand one Christmas day looking down into the sadly sorrowing face of the dearest little girl in all the world, and hear her sobbing cry that Santa Claus had for- gotten her, and felt your own bosom heave and swell as the waves of sorrow rose and sank in her little breast? Did you watch her make little futile attempts at play during the day, and did you slip up to her little cot at night, after she had cried herself to sleep, and kiss the tears from her wet lashes, turning your head so your own hot tears might not fall on the little innocent face over which you were bending, while you made a solemn promise before God to right her wrong next Christmas? Did you forget the matter until a few months later you again stood by her little cot and looked down upon the saddest mystery in all the universe of God — a dying child, and realized that her next Christmas would be passed in the presence of Him whose birth made sacred the day to all his followers? How did you feel pangs OUR HOUR ALONE 17 of remorse about your heart as you smoothed her shining tresses back from her bloodless brow? How did you keep chafing the little thin hands that lay folded on the little bosom that would never again rise and fall in a sigh at any sorrow for the doll that never came? And then as you wandered to the quiet burial place the next Christmas, and sat you down beside the little mound — dear, sacred mound that hides her from your sight — your thought flies back to the Christmas before, and you say, "If I had known ; if I had only known." If your experience has been similar to this, then carping criticism will die upon your lips, and in your heart such love for helpless child- hood will glow as that which kindled in the Savior's breast that day He made so glad the hearts of Jewish mothers as He folded in His arms the little ones, and said, "Suffer the little children to come unto me, and forbid them not, for of such is the kingdom of heaven." Oh, sacred words ! Oh, blessed words ! to all of us whose darling little ones have gone through the "Gates Ajar," and will not be with us when the morning of Christmas breaks over the world. If such experience you lack, we can say thank God whose hand has dealt so kindly with you, but pardon us, your criticism may not be allowed. Dear reader, you have Our Hour Alone. Receive it as you will, but when we come to be buried, if no minister be there, ready with flatter- ing words, let some true friend but read it o'er the grave, and say for us, farewell ! Hope, Faith and Love Hope is the anchor that holds men when great storms are surging all about them, and nothing but darkness and gloom and anxious fore- boding can be seen, look which way they may. Hope points to fairer skies, to happier days, to brighter prospects. Hope lifts the shadows from the face, takes the sadness out of the heart, heals the sickness of the soul. Obliterate hope and you make a wreck of man, and he needs no argument to convince him that there is a place of endless torment. Where is to be the end of punishment, if hope be dead, never to be resurrected? Hope is the sunshine that lights up the cold, gray peaks of life ; it is the rainbow that spans the dark clouds, and reminds us of gracious promises ; it is the fire that warms the chilliness of life, and around which we gather to inspire new courage for strifes that we know lie before us, and which — plan as we will — cannot be avoided. With hope man is not — never can be — lost, and has in him all the possibilities of all the ages past, of the present one, and all that are yet to come. Take away the forest ; dissolve the landscapes ; wither the flower ; blot out the sun ; extinguish the stars ; dry up the oceans ; level the mountains ; let the earth swing in chaotic space, ' ' rayless, treeless, 18 OUR HOUR ALONE herbless," but leave man the enthusiasm of hope, and he will smile, and looking out beyond these material disasters, will confidently expect he is not born to die. Faith is belief ; take it out of our life, and what have we to live for? We need faith in nature and her marvelous works ; faith in truth, that it will ultimately prevail ; faith in goodness, that it may lift us above the evils of life ; faith in human progress, that it will finally carry us beyond all that now clogs, and retards, and hinders; faith in our fellow-man that he is — as a whole — noble, brave, loving, just, true, sympathetic, kind and self-sacrificing ; faith in God, whose omniscience, omnipotence and omniprescence are so many guarantees that all things are ordered by Him, all things controlled by Him, all changes meted out by Him, and that serene above all interference, beyond all possi- bility of accident, beyond all peradventure of doubt. He is doing His will among the armies of heaven, and among the inhabitants of this earth; faith in ourselves, that all the possibilities for good that lie latent and dormant will yet be aroused to full and effective action, and that all the evil that clings to us in our fallen condition will be eradicated in that great and mysterious future about which we so earnestly speculate. Faith in education, in science, in philosophy, in government, in religion, in the triumph of right, in the rule of justice, in all that elevates, ennobles, lifts up, and carries forward. Love is the mighty conqueror. It unlocks the long-closed doors, turns them creaking on rusty hinges, open the shutters and floods every apartment with radiant light, fills every empty chamber of the heart with joy and gladness, causes us to reach out toward others, widens the circles of our lives until they touch other life circles, lifts us out of self, and teaches us the duties we owe to ourselves, to others, to God. Love is the great transformer, coming to change the very con- stitution of our being, and awakening new hopes, new faiths, new joys. God is love. Wondrous declaration. Man derives his being from God ; hence he is endowed with the capacity to love ; that capacity is the evidence of our divine origin. It separates us from the lower orders; it links us to those that are higher. Think of the friend love, the parent love, the brother love, the sister love, the wife love, and above all the mother love, pure, holy, unselfish, lasting, strong, unbounded! It is the least mixed with things of the earth, and is nearest to God's love. No love like the mother's love lasts and endures. Hope, Faith, Love ! A trinity that embraces all that man wishes, desires, aspires to. They give strength; they bring comfort; they are the sentinels that guard the avenues leading to and from the human heart. Let us seek to have them; let us strive to retain them; let us realize how much they have to do with the everyday duties of life, and how much they mean to those who are but pilgrims, and who realize OUR HOUR ALONE 19 that life is but a vapor that appeareth for a little season, and then is lost to sight. The Church Imperishable The church of Jesus Christ is the most wonderful thing in all the world's history. It is the only thing in all this universe that will never show a vestige of decay. It is as grand, as sublime as its founder, and will be as eternal. It will be transplanted, but not destroyed. It will be changed from the church militant to the church triumphant, but it will have no semblance of disintegration. The chief cornerstone has been laid, and the capstone will be put on with shoutings of "Grace, grace, unto it!" The world has seen some great structures. The pyramids of Egypt, grand, vast, colossal, and hoary with the passage of four thousand years, one of them 746 feet on each side of the square base, 450 feet high, and containing 82,111,000 cubic feet of masonry, and one hundred thousand men toiling in its erection. It has been called "an eternity of masonry," but the sands of the desert are slowly but surely creeping up from its base, and it will yet be buried as deep as Herculaneum or Pompeii. Greece had its Acropolis, and on it the wonderful Parthenon; it cost $46,000,000 when money was just ten times as valuable as it is now. Think of it ! $46,000,000 ! It was the gem of Grecian architec- ture, and glittered in the sunlight, beautiful, exquisite, transcendent. In 1687 it was used as a powder magazine. A Venetian shell fell on the roof, and the glory of the magnificent structure was a ruin, Rome had her Coliseum, 612 feet in length, seats for 87,000 people, standing room for 15,000 more — 500 years of cruelty — but it is now but a stupendous ruin. Egyptian civilization gone ; Grecian civilization gone ; Roman civ- ilization gone, but the church survives, and flourishes amid a decay that has wasted and destroyed the most stupendous of the monuments that human skill has planned and human labor has accomplished. The battle of Marathon, the battle of Syracuse, the battle of Arbela, the battle of Metarns, the battle of Yarns, the battle of Chalons, the battle of Tours, the battle of Hastings, the battle of Orleans, the battle of Armeda, the battle of Blenheim, the battle of Pultowa, the battle of Saratoga, the battle of Valma, the battle of "Waterloo, these have changed the destiny of a world, and yet the church has exerted an influence greater than them all. The mightiest structures live only in their ruins; the most impor- tant battles live only in history ; but the church of God shows no semblance of decay; it lives now, and will live amid the wreck of matter and the crash of worlds. 20 OUR HOUR ALONE Peace on Earth More than eighteen centuries have come and gone into the silent, misty, dim and fading past, since the lonely shepherds, watching their flocks on the lone Judea hills, saw the wonderful star, and followed its guiding light until it came and ''stood over the manger where the young child lay." Here was the beginning of a new era. Here was the dawn of a better day for humanity. Here, indeed, was the "Ringing out of the old, and the ringing in of the new," Here, as at the approach of the natural day, a star appeared, attracting the attention of the lowly tenders of the flocks, and they hesitated not to follow it over the rugged hills, until they were per- mitted to kneel before Him who was to "be lifted up, that He might draw all men unto Him." Since that memorable night, when the song of the angels woke the slumbering echoes of those hills, stirring the hearts of the simple minded with a glow of holy enthusiasm, almost nineteen hoary centuries have stalked past in the mysterious proces- sion of time; kingdoms have risen and died; races have begun and ended ; religions have been founded and perished ; long processions of kings, nobles, heroes, conquerors, scholars, priests, philosophers, sages, have come, stalked their brief hour upon the mimic stage, and gone; cities have been built and crumbled; books have been written, and today they are lying on the shelves of musty libraries, slowly coating with the silently accumulating dust of centuries ; generation after gen- eration of men have come from the mysterious and gone into the unknown; hope, joy, sorrow, despair, have rolled their surging tides over men, women and children, and yet the anniversary of the natal morn of Christ is celebrated wherever the story of the cross has been told, and all classes and conditions of people hail the approach of the merry Christmas times as the season of joy, of gladness, and the giving of gifts. The children of today listen to the story of Santa Claus, and look with open-eyed wonder on his beautiful and wonderful gifts, and speculate on how he got down the chimney, or through the diminutive key-hole. Ah! Happy, trusting, confiding childhood! Let them believe it; let them not be rudely awakened from such pleasing dreams; do not cast the dark gloom of reality over this picture of fancy; all too soon will be the awaking; the battle of life is not fancy, but fact; not poetry, but prose ; not songs of ease, but commands that we must obey. Gather the children, then, into the churches, around the family circle, In the school room, everywhere, and tell them the wonderful, the beautiful, the touching story of the birth of Christ. Let them catch visions of angels and shepherds, and worshipers ; let them hear the echoes of that voice — the voice of Him who "spake as never man spake" — chiming down the corridors of the centuries, sweet, pleasant, gentle, mild and OUR HOUR ALONE 21 loving as it was when He held those familiar talks with His disciples ; when He entered into the temple and taught ; when He sat on the mount in the presence of that vast multitude and delivered that immortal sermon that has never been approached by the utterances of mortal man. Let them see Jesus at the well, talking with the woman of Samaria; let them see Him restoring the widow's son; let them see Him in the house of Mary and Martha, whose brother, Lazarus, He has just called back from the grave; let them see Him in the garden of Gethsemane ; let them see Him before Pilate ; let them follow Him up the steep ascent of Calvary ; let them see the sun veiled in a mysterious eclipse ; let them feel the rockings of that terrible earthquake ; let them behold the bursting graves giving up their sheeted dead to take up their march through the tortuous streets of Jerusalem ; let them hear above the rumbling of the earthquake and amidst the gloom of the eclipse, that voice, crying, "Elio! Elio! Lama! Sabacthani!" It is more interesting than fiction ; it is more fascinating than story. It is elevating and grand. Such instructions never sowed the seeds of vice, never led to any crime, never wrecked a life, never blasted a home. Then weave the evergreen about the altar; put the gift of affection under the plate ; let the mails be burdened with the silent but eloquent messages of love. For away down the aisles of the future, when God fulfills His promises, that a "Knowledge of Him shall cover the earth, as the waters do the seas," as the glorious dawn of the millennial morn lights up the peaks and crags, the hills and groves of earth, mil- lions of glad children will meet on Christmas morning to take up the glad refrain that erstwhile broke the stillness of Judea's plains, "Hosannas in the highest, peace on earth, good will to men." Nature the Teacher Nature is the great teacher; she has a lesson for the learned and the ignorant, and she speaks to each in his own language — a language that is simple, because it is understood. She has no library, but she has all that has been presented to the mind of those who have written her teachings, and bound them in volumes. The student soon learns this lesson, that nature is never idle ; she is always at work ; she works by unerring laws, and all her changes are changes of method. Nature is a lasting, a continuous revolution. She is a constant change, in which is multiform variety ; but it is only revolution and change — it is never death. Day follows night, and night again takes the place of day, but day does not die; it simply changes place with night, and while we see it not, other eyes behold its light. Night is not lost, for when the king of day scatters its gloom where we behold it, its murky skies and simerian darkness settle on places beyond our vision. Suns rise and set, to us, but do they rise and set? Our infant knowledge 22 OUR HOUR ALONE tells they do not. Stars come and go — now in the circumscribed horizon of our vision, and now far, far beyond; but do they cease to shine? The telescope comes in to aid the eye, and gives denial to such a thought. All heavenly bodies are but a revolution ; they are in con- stant change, but nowhere do they cease to be. The seasons are in revolution ; they are in continual change, but not a single one has yet been lost. Winter is said to be an emblem of death; but is it? Is it not rather the emblem of repose? Nothing in nature dies in winter's cheerless reign. And when the change is made, and spring comes with her potent resurrection voice, and stands beside the grave of tree and shrub and plant and flower, and in the words of Him who stood before the rocky cavern where Lazarus lay, utters the simple "Come forth," how is the lie given to the theory of death. How does the germ of life shoot up, and genial currents start, and : "Life and beauty everywhere, Are bursting into life." Yes, life and beauty, for they are not separable. But revolution continues, and summer comes to give symmetry to form, to change the blossom into fruit, to fill the bearded heads with wealth of grain, to fill the grass with juicy succulence, and start the droning hum of insect life. It is a revolution, — a change — but in it all no indication of death. Again a change, and autumn russets the apple, mellows the pear, makes solid the potato, hulls o'er the gluten of the grain, ripens the corn, tinges the blushing maples with crimson glow, and carmines the clumpy shumachs — perfecting all that nature has done, and yet it is but change — not death. Then winter comes again and shuts the forces of nature up, and locks them in his cold embrace — so like to death that only knowledge makes it certain it is not. That knowl- edge teaches us that it is not death — but rather rest, repose. And when we comprehend that all is thus but evolution — change — that nothing created is lost — that only changes come to shift the forms of life — that naught in nature dies — but only seeks rest — repose — who will dare to say that man can die? In youth we have our spring — with tender leaf — with bud — with beauteous, regal flower. In manhood summer — with its change from bud to leaf — from flower to fruit — from pulp to ripened grain. Old age is autumn — with per- fected results — with glorious beauty tinging every honest life — with wisdom 's garner full — and ample preparation made to meet that winter when rest — repose — the sleep that we call death shall wrap us in its mantle dark and cold. But spring will come, the beauteous, vernal, lasting spring that circles with all seasons round. And the eternal summer, warm — not with a transient sun, but an enduring heat — will perfect all our powers, those fruits that so adorn the mind. Then will the autumn come to tinge with an unfading splendor all the boughs OUR HOUR ALONE 23 of the fair tree of life. And winter, no longer needed to instruct us in the power of a resurrection to come, will merge in these, and changed, yet not lost, will tone this trinity of seasons that will revolute through the eternal ages— revolute and change — but never die, for what is death but change ? "Stand Up" Just 1851 years ago, in Cesarea, dwelt a devout man who was a centurion, that is, had command of one hundred men called the Italian band. In a vision he was directed to send men to Joppa, and inquire for Peter, the apostle. He obeyed the direction given, and when the men returned, bringing Peter with them, the centurion, whose name was Cornelius, met him, and fell at his feet and worshiped him. But Peter took him up, saying, * ' Stand up ; I myself am also a man. ' ' "Stand up." This is a command. It was just as if Peter had told the centurion that man bowing down to man was degrading, and that there is but one being before whom man may prostrate himself and be elevated and that being is God. This is a logical conclusion, because man is the nearest to God — the immortal part of his fellowman being a spark of Deity itself, and if man is not to bow before man then he can only bow before God. "Stand up." As we read this bit of old history, some days ago, these two words fastened themselves on our memory, and they kept presenting themselves before us, and we could not but admire the independence that they suggested. Man was never intended for a slave. He has but one Master; all his fellows are his brethren. If the beggar on the dunghill has not as many rights as the king on his throne, it is not because there is any heaven-born distinc- tion between them, but because man has made a distinction in favor of the one as against the other. This distinction cannot degrade the beggar until he becomes a party to the wrong against himself, and bows in cringing servility before one who has no right not common to both, except so far as he may have usurped it. And how like the command of God himself would come these two monosyllables to call the beggar back to a realization of heaven-born rights, "Stand up." This king before whom he fell prostrate is but a man. How like a shrill shriek these words would echo in the ears of the miser as he bows before his golden god, to pay a willing worship! With what an emphasis might they fall on the hearing of the giddy votary of fashion, as she bends in devout devotion before the altar of her capricious goddess! "Stand up." How cause a paleness to fade out the flushed and fevered cheek of the gambler, as they called him to a sense of what a tyrannous oppressor the object he worships really is! Brave words these to whisper in the presence of those who are spending their lives in a selfish desire to satisfy their own animal want, and who 24 OUR HOUR ALONE know no higher motive than seeking pleasure gives. How we do wish that we could shout these words loud enough to arrest the attention of every one in that vast army who, with bleared eyes, reeking breath, besotted visage, ruined health, weakened intellect, and reeling step, are marching in a pitiful array on the downward road to the worship of king alcohol, that tyrant devoid of pity, who laughs when innocent childhood suffers, derides the despairing wail of helpless womanhood, and exults in fiendish delights over the miseries of souls that he has sent to the drunkard's hell. Who is there with one spark of humanity in his bosom who would not shout Amen! could these words, "Stand up, ' ' but reach these unfortunates in such a way that they would heed them? Stand up for the right against the wrong; stand up for the weak against the strong; stand up for the oppressed against the oppressor. When temptations come, stand up ; when trials come, stand up ; when your convictions of duty tell you that you are in the right, do not hesitate to stand up. And now to those readers of the Banner who reside in the corporate limits of Yates City, let us say there is a time not far distant when you will be called on to vote for or against license for the degrading saloon, that octopus that reaches out to take the innocent boy and destroy his manhood, and make him a ruin, and may we not in all the earnestness of sincere conviction, with all the zeal of one who would save the erring, entreat you, if you are tempted to take a ballot in your hand for such a doubtful purpose, and thus prostrate yourselves before the giant wrong and crime of the age, to stop and determine if you do not hear these words of the impetuous Peter sounding along the past centuries, and saying to you in tones that may not be disregarded, ' ' Stand up, ' ' and do not dishonor your manhood by doing so foul a thing. More Sunshine Than Shadow Before this article is put into type by the fingers of the patient prmter. Thanksgiving day will be past. It is a commendable custom to set apart one day in which to return thanks to the Giver of All Good, for His care of our lives and property. Thursday has been appointed as a day to be observed by our people. The President has issued a proclamation, and the Governor has also issued one. The people will gather in the churches and spend an hour in solemn worship. That is, a part of the people will. A very large | number will spend the day with relatives or friends. It has been a glad day for a large majority of our people. Friends have met, families have been reunited, children have gathered at the old homestead, enemies have been reconciled, new friendships have been formed, new joys have been awakened. OUR HOUR ALONE 25 We are right glad that God has given us this extra Sabbath, this sacred day in which we may stop for a moment, as it were, to recount a small part of the mercies that have been given us. It is too often the case that we get so engaged in the busy rush and whirl of life that we forget how much we have to be thankful for. The dark clouds are more noticed that they obscure the bright sun. The trials, the toils, the troubles of daily life are so many and varied that we are apt to forget that we have had a thousand blessings for every curse. An hour of joy for every moment of sorrow. An age of ease for every brief season of pain. Weeks of health for days of sickness. Months of prosperity for brief times of adversity. Long days of bright, soft, warm sunshine for short nights of darkness and gloom. Too often we forget the sweet, and remember only the bitter. How we are surprised when we stop to consider how blest we have been. Truly we can say, with the devout and worshipful poet : "Moments and mercies multiplied, Have made up all the day; Moments came swift, but mercies were More swift and free than they." Many of us can be thankful that our life has been spared during a year remarkable for accidents. Our health is good. No great calam- ity has overtaken us. We have mourned the loss of no dear one. We ha'.e had good homes, kind friends, plenty of food, comfortable clothes. The lines have fallen to us in pleasant places. But there are some who cannot say so. Accident, disease, death, loss of property, health, friends, all have overtaken them. Still we are sure if they have searched, they found on Thanksgiving some occasion to thank God that it is as well with them as it is. Many of the evils of life are but seeming evils. For many of the misfortunes that we mourned over a few short months ago, we could say devoutly last Thursday, * ' Thank God for them. ' ' No truer words were ever written than these: "And even should misfortune come, I, here wha sit, hae met wi some, An's thankfu' for them yet. They gie the wit of age to youth; They let us ken oursel' They make us see the naked truth, The real guid and ill. Though losses and crosses Be lessons right severe. There's wit there, ye'll git there, Ye'll find nae other where." Thrice happy those who have the wisdom to give thanks for even the crosses of life. Some of us have gone through the deep waters of affliction. The death angel has spread his wings over our dwelling, and shut out the 26 OUR HOUR ALONE sunlight of hope, and our loved ones have faded from our sight. Age has tottered to its final rest. Manhood has lost its strength, and sleeps the last long sleep. Beauty has faded and now is lying silent on the eternal hills. Youth has forgotten its vigor, and has gone to make its bed with the great, silent throng. Infancy has ceased its prattle, the smile has faded from its thin lips, the little spark of life has gone sud- denly out, and with tear-dimmed eyes, and bursting hearts, you have laid the dear, cold clay to rest, heaped a mound of earth over it, and have gone back to a desolate home— to grieve forever? Oh, no; but in many instances to thank God that you have fathomed the great deep of paternal woe ; to rejoice that they are safe in the fold. No more sincere thanks have gone up on the annual day of praise to God for blessings given, than has gone up from the hearts of parents who have lifted up their hearts in gratitude to God for the memory of the loved and lost. As we sit here in the deep silence tonight, with no sound to break the solitude of night, but the deep wailing of December wind, our thoughts go back to the dear little blossoms that opened and faded in our arms years ago, and they are with us in memory once more, while a tell-tale moisture dims our eyes, as we lift up our hearts in deep gratitude to God, and thank Him that the dearest spot in all the universe, to us, is where four little mounds of earth are being swept by the bleak blasts that are howling over the earth. Happy are those who have been able to say, "Thank God that it seems well with the living," and have been able to add, "Thank God that we are sure it is well with the dead." Dear reader, the musings of this Hour Alone may touch a tender chord in your heart; but if you will retire to silent solitude for but one hour, and give the time to the memory of the past, we feel sure that you will find every chord in the "Harp of a thousand strings," all tuned to the beautiful harmony of Praise and Thanksgiving. The Old Copy Book "No man was ever great by imitation." These words come back to us like the remembrance of some strain of music heard long ago, and for a time forgotten. It was somewhere away back in the dim uncertain past — perhaps in the old log school house near the New- comb place — that our eye first fell upon this sentence, as it is at the head of this article. Perhaps we first noticed the difficulties of the capital N, M, G, B, and I, that loomed up with such formidable aspect on the clean, white page — clean and white then — but alas! sadly marred, blotted, and disfigured, before our hieroglyphics were traced on the lines on that — to us — interminable page. "No man was ever great by imitation;" it does not occur to us that we understood a OUR HOUR ALONE 27 word of it; indeed we are pretty positive that we did not; at least there is no doubt but what our mind was badly befogged by the word "Imitation," but then it had some easy letters in it, and we rather liked it before we got done; besides we supposed that the teacher knew all about it, and somehow or other — it was not clear to us how — we expected the teacher would be with us all along the pleasant journey of life, and if we ever really cared to know the meaning of it — which we certainly did not then — why, we would ask. Of course we got familiar with the copy before we got down the long row of lines, but our real knowledge of the quotation — but bless you, we never dreamed that it was a quotation — far from it; we had an exalted opinion of the teacher, and were firm in the belief that he was not only the greatest man living, but no such man ever had lived before, and we supposed that he just whittled his quill and then picked out these words from millions that he had stored away in the back of his head, and wrote them on our copy book, so "awfully" neat and pretty, that we never expected to be able to write half so well — and we never have. If all our later expectations had been half so well filled, we would perhaps not have been spending this Hour Alone, in which case we would have lost pleasant time indeed, for the memory of that old copy recalls faces long forgotten, and calls up forms that have long since rested from the cares of life. But we only mention this incidentally ; the reader will no doubt see a similar picture, differently shaded and colored, perhaps, but still deeply interesting. The drift of our thoughts tonight seems to indicate that there is a vast amount of information in that old copy. And while we never could get the artistic flourish to the N or M, or yet get the loop on the G, to pass our own partial criticism, we feel that our reading and observation both go to sustain the truth of the proposition, "No man was ever great by imitation." Originality is the first great mark of true genius; lacking that, we become but an amanuensis, writing out splendid sentences that great men have evolved from brains that needed not to borrow from others. It has been truly said that "Shakespeare's greatness consisted not in his being unlike other men, but in his being like every other man." But in this consisted his lack of imitation. Among the millions of earth, no two heads can be found alike in shape ; as well try to fashion them after one model as to imitate greatness. Every one has a niche to fill in the great temple of the world. No other person can fill it, or do his work ; neither can he accomplish his own if he attempt to fashion his life after some impossible model. If we attempt it, our lives will be miserable failures ; but if we are content to simply be ourselves, then are we on the sure road to fill 28 U R HOUR ALONE our niche, whether it be near the foundation, or high on the dome of the temple of the world. But before we close let us remember that while genius may be eccentric, that eccentricity is not genius. And that it is very true that those qualities we do really possess, never make us half so ridiculous as those we pretend. And that, while it is laudable to emulate whatever is good, it is impossible to rise to distinction by mere imitation. Dark Skies and Fair Sometimes in the busy struggle of life, and while we are fighting its often-times unequal battles, we are led to believe that virtue has no reward, and wrong no avenger. It seems to our short and defec- tive sight as if "justice had fled to brutish beasts," and that oppres- sion had received a life lease on every human being. And it may be true that in some degree there are grounds for these apprehensions ; but when we let thought have free access to every department of scientific research, we learn the dark hours in life often resemble the dark, gloomy, cheerless days that come in every season. During these days the sun is hidden from our view; storms arise; tempests howl ; torrents pour down ; blinding drifts drive before fierce blasts ; thunders roar and vivid lightnings flash, and it appears as if nature were mad, and in her insanity had unchained the fierce elements that they might combine to work ruin and devastation. But other days come and the scene is changed; the skies are serene and clear; the winds are but a whisper, that toys with the tiniest leaflet ; the thunder has died away; the fire of the lightning has gone out; nature is rejoicing in loveliness and blooming in splendor. It is plain to us now that chaos was but momentary, and rather apparent than real; that all the time while we were shrouded in the thick gloom of the dismal valley, there were grand mountain peaks whose pinnacles were bathed in perpetual sunlight, and whose serenity was not ruffled by a blast. It is thus with life. There are deep, dark, desolate valleys where the blue sky is shut out, where damp cold fogs settle around us ; where storms rage, and fierce blasts assail us, and we imagine, for the time, that sunlight has departed forever. But if we keep right onward in the path of duty, we will get away from these uncomfortable sur- roundings, and find ourselves on the pinnacle, with the radiant sun shining full upon us, and the darkness is driven from our lives, and we feel a new strength imparted and start forward — it may be to descend into another valley, — but we go with more faith in human virtue, more reliance in justice, in right, in God, yes, and in humanity, than we ever had before. OUR HOUR ALONE 29 The storms that sweep over the earth snap off some tender plants and beauteous flowers, beat down the brambles, and break the defec- tive trunk, but they strengthen the sturdy oak, send its roots deeper, and spread its branches wider. So likewise the storms of life dis- courage the weak and the timid, while they but serve to strengthen the really brave for the duties of life. Nothing happens by chance. A supreme intelligence, guides sys- tems, worlds and men. Eternal love never fails. Eternal justice never slumbers. Eternal goodness never wearies. Human ambition can never overreach the appointed bounds. Life's limited span is all too short for man to undermine the pillars of the great temple where justice sits to guard the rights of man. Clouds may come, but they will vanish, and in the clear sunlight of Hope and Love and Truth, man's progress will be onward and upward toward the Great Eternal. The Poet Burns ARTICLE I On the 25th of January, 1759, some two miles south of the town of Ayr, in Scotland, in one of the humblest cottages known to the peasantry, — a cottage built of clay, — was born Robert Burns. His father was not rich, but he was, for all that, a remarkable man ; re- markable alike for his honesty, his deep, reverent, religious feeling, and his peculiar power of understanding human nature. It has been remarked by some one, "that such a father is seldom found in any rank of society; and was worth descending far in society to seek." It is said that Robert was an apt scholar, and that he evinced that sturdy independence of character, that keen insight into human feel- ing, and that love for nature that has so colored all his writings. It would, perhaps, be impossible to imagine a position more dis- couraging, or circumstances more unfavorable, than those which met the young poet on the very threshold of his career. Born in obscurity and poverty, and destined to remain in that condition through life, he had but little to encourage him in the great task that he accomplished. The lyre of his county had long been unused to the touch of a master hand. Furgeson and Ramsey had caught a glimpse of that which, in the life of Burns, became a glorious vision. The pipes of Scot- land that responded but feebly to their touch, startled the world when the fervid breath of his matchless genius was poured in all its impulsive vehemence upon them. It remained for him to touch with his magic wand the humblest subjects, and they, at once, assumed a grandeur and beauty unlooked for in their situation. It had been supposed that education, and constant intercourse with the grander and more soul inspiring scenes of nature, were requisite to develop 80 OUR HOUR ALONE poetical genius, and cause it to bud, blossom and bear fruit. But this illusion was dispelled when Burns, comparatively without education, without leisure, and while in the discharge of his duty as a farmer, where but little of the majestic in nature was presented, cast the lambent flame of his inimitable and impassioned genius full on the commonplace things and individuals that surrounded him, and in- vested them with the unequaled richness of his coloring, true to nature, because it was nature's self. Who, like Burns, could have interested millions in the "Daisy" that was turned under by his plow share? Who, like him, could have created sympathy in the hearts of multitudes for the homeless *'Mousie" that had been deprived of its shelter by the upturning of his furrow? It were not so difficult a task for a Shakespeare to attract our attention to gilded courts, noble courtiers and worshiped kings; but it was no easy thing to invest the "Highland Lassie" in kilted gown, with such interest as would engage the attention of all classes of society. Yet this is just what Burns has done. Instead of being ele- vated by the things that he found in nature around him, he elevated those things that were the most commonplace, until others could see them from his standpoint, and, with his eyes, behold their hitherto hidden beauty. Burns did not lead his countrymen to some far off land, or invite them into the bewildering realm of imagination, but he held up to their gaze the very things with which they were the most familiar, and in the simplest language talked of them, until they were trans- formed into objects of beauty, or became heroes that all could wor- ship. It is not, for a moment, to be supposed that the stores of his versatile mind were exhausted. In fact the very peculiar mental construction of Burns precluded the possibility of any extended effort. Hence, we have, from him, no studied or labored work. His efforts were desultory, and he lightened up his subject with the bright effulgence of his vivid imagination, rather than to engage in labored effort to create something that did not exist. What he might have been under different circumstances we do not care to inquire, for under them he would not have been Burns. The fact that while but little more than a century has elapsed since his birth, and yet he and his poems are almost all that is known or remembered of his time, is evidence that his was one "Of the few, the immortal names, That were not born to die." Cut off in the prime of his scarce mature manhood, he died almost neglected, at the age of 37 years. OUR HOUR ALONE 81 It will be noticed by our readers that we admire the master of all the poets; but that admiration does not blind us to the fact that he had faults, and faults, too, of no ordinary magnitude. But in our allotted hour it is not possible to touch on his virtues, much less to attempt to discuss his defects. But it may be truthfully said of him that he was free from imitation, and always true to nature, and hav- ing said this we have, no doubt, reached the very foundation of his undying fame. If we can resume these random thoughts at our next opportunity, we will touch upon some of his distinguishing features in poetry, trace the record of his short but eventful life, and — if it be possible — invest the sad story of his closing years with something of the pathetic interest it will have when the coming years will have given him the full measure of a fame that is, as yet, but half comprehended. ARTICLE II Robert Burns was a great man, and no man was ever great that did not differ from the mass of his fellow men ; indeed he must, from the very nature of the case, show some marked distinction showing that he was not only among them, but not of them. In this light Burns was beyond all his compeers. While he was in the midst of them, he still was separated by an immeasurable distance from them. There never has, nor never can, exist a poet but must be man. Hence in looking at the life of Burns, he must be judged from both standpoints. It will not, we apprehend, be seriously denied that a large share of that which is credited to genius, in after years, during the life of the subject is called, if by no harder name, at least idiosyn- crasy. In fact it is to be doubted if there be any distinction between the higher order of genius and madness, except that "there's method in the madness" of genius. If we admit this, then we will not be expected to take the posi- tion that Burns was perfect in anything. Not even for his poetry would we feel disposed to set up so absurd a claim. So much being granted, we would not dare to claim for him as a man, any degree of perfection. It is not for us to deny that under different circumstances Burns would have been an entirely different man: but we have already said that under different circumstances he would not have been Burns, at least not the Burns that we enthusiastically love, and so deeply pity. But while such is the case we are not willing to admit that he was all that his enemies have loved to depict him. His writings, whether poetry or prose, are a glossy mirror in which his overflowing 82 OUR HOUR ALONE kindness of heart is reflected in a way that can never be mistaken. That he was not what we would term a Calvinist, no one would attempt to deny ; still no one can read his poems and draw the conclusion that he was an atheist. The "Cotter's Saturday Night" could never have been written by one who was a disbeliever in revealed religion. In fact all his writings partake too much of the mercy, justice and spirit of Him who "spake as never man spake" to have been evolved from the dull, cold calculations of he who not only doubts, but reaches that point where doubt is not needed. That he believed strongly in the manhood of man, and that, too, when divested of everything but what nature gives, can scarcely be doubted. If such had not been the case he never would, yea, more, he never could have quoted: "An honest man's the noblest work of God." Neither would the literature of the world ever have been en- riched by the matchless production "For a' that, and a' that." Burns was, without doubt a strong believer in the rights of man. That he was licentious, in the common meaning of that term, is too preposterous to need refutation. His treatment of Jane Armour should forever silence such a slander. One more thing we wish to speak of, and that is the charge that he was dissipated. It is not for us to deny that he indulged to excess; but it was the fault of the age, and more perhaps of his peculiar organization. Still those who charge that this vice cut him off in the prime of life, shows that such was the case. A soul so sensitive and a body so sympathetic to every impulse of that soul, could not but waste vital energies, especially when poverty and neglect, twin monsters to such as Burns, were united to drive him from a world that was but little worthy of such a noble spirit. It is doubtful if Burns ever saw a woman he did not love. That he ever refused to drink when he was sober is still more doubtful. No wonder, then, that his was an unsettled life, full of cares, disappoint- ments and bitter regrets. But that he felt all his defects, and was conscious of their serious nature is certain. That he made no strenuous effort to suppress, or even to control them, is no less certain. That wealth would have bettered his condition we do not believe; or that a full recognition of his merits would have been best for him, we are not prepared to admit. How much he is to blame for peculiar physical organization, or mental weakness, those things over which he could have no control, we leave others to judge. OUR HOUR ALONE 88 And here we rest this part of the subject for the present, hoping that if our readers can not approve our criticisms, they will not con- demn until they have given the subject the most careful thought. ARTICLE III It has already been inferred by our readers that we consider Burns a genius; not only is this inference correct, but we consider him a genius of the highest order. Of his life and actions we have freely admitted that his faults were many and grievous. But at the same time, we have tried to defend his memory from some of those fouler aspersions cast upon it by envy or malice. In the same way we intend to speak of him as a poet. That is, while we do not expect to closely analyze his faults, we intend to remember that they exist, and it will be our aim to so speak of his excellencies that others may do as we do, see his faults standing out in bold relief, but appearing in the background of his life picture such a marvelous array of good, grand and noble things, that these im- perfections will appear but as the small weeds that, on close inspec- tion, can be found in almost every field — even well tilled fields — while his merit is a rich, bountiful harvest of golden grain, nodding in the breeze of time, and just ready to be garnered. It is not so easy a task after all, to determine what was the extent of Burns' ability, or yet on what particular line to look for his greatest excellencies. His songs, so simple and country like, breathing as they undoubtedly do, the very essence of poetry, might be taken as the point in which he most excels. It has been hinted before in these papers, that his crowning merit consisted in the fact that he, himself of the common people, could take the people and thing of most humble origin and station and invest them with an interest not only for his own class, but for all other classes as well. It has been claimed that he had but little genius in reaching out into the world of fancy, that world where the poet finds his widest field, and more often draws his largest measure of enduring fame. But when we carefully examine the plot of "Tarn O' Shanter," ''Address to the Deil," "The Twa Dogs," "Death and Dr. Hornbook" and that inimitable production, "The Vision," we are forced to the conclusion that Burns was amply capable of soaring in the field of fancy, and not only that, but also that he would return from these flights laden with the rich treasures his own matchless genius would gather. "The Vision" we think remarkably fine. The dreary winter day has closed; the "hungr'd maukin" has gone out to seek food; the poet himself, weary with "flingin' the thrasher tree," is nestling in the inner room; he muses there in dejected loneliness, amidst the 34 OUR HOUR ALONE vexing smoke from a peat fire; the "ratton" is playing his pranks and uttering his "squeak" about the ridge pole; in the midst of this uninviting picture sits the poet: "All in this mottle, misty clime, I backward mused on wasted time, How I spent my youthfu' prime, And done nae thing. But stringin' blethers up in rhyme. For fools to sing." After looking back over his past life, a life of poverty and toil — remember he was not yet recognized as a poet, — and then looking forward into the misty but dark future, he involuntarily laid bare his hopes and fears in this verse: I started, muttering, blockhead! coof! And heaved on high my waukit loof. To swear by a' yon starry roof, Or same rash aith. That I henceforth would be rhyme-proof, Till my last breath — Just at this point appears the "vision," and at once the poet is lifted above the cares and ills of life, and enters on his description of the "vision," runs in imagination over the history of Scotia's heroes, "Gods in war, and geniuses in song." Then as if inspired — and who will dare say he was not — he breaks into that matchless and inimitable peroration — if the readers will par- don the use of peroration in this connection — opening: "All hail! my own inspired bard!" No one can get down to the true merit of "The Vision," take in the surroundings of the poverty stricken bard, note his failures in life hitherto, his obscurity, his small prospect for fame, and not stand astonished in the chill chamber, dark as an underground cave, and not realize that a sparkling diamond is shedding a glitter, not only in that poverty stricken chamber, but that its radiance is, even now, reaching out toward the coming years, and making bright and glorious the future history of Scotland and the world, as well as illuminating the stars in the crown that coming generations were about to place on him who has so well earned the title of "King of Rustic Bards." It is impossible to read those, we repeat, and not be convinced that had Burns lived to overcome the perhaps too ardent fire of youth, and then turned his giant mind to the realm of fancy, he would have added much to the richness of poetic imagery, and invested his honored name with still more of intense interest to those who already bow in ardent though sensible worship at his shrine. OUR HOUR ALONE 35 The Call of Duty Here we are, grinding at a task, just one hour after midnight, and long after all sounds of activity have died out. It is scarce in human nature not to rebel, as we look around us and see: "How things are shared." But fate is an inexorable taskmaster, and a wife and children, whose dependent condition would appeal to the sympathy of man in general, is a terrible incentive to over exertion, when it appeals to the glowing heart of affection; sanitary laws are forgotten, or, if remembered, are unheeded. The absence of motive would soon lead to the cessation of action. Hence man is so constituted that some want comes up to prompt to action, and rouse dormant energies to exertion. Ambition nods; its votaries obey. Fame hangs out her banner far up on the steep declivity of time, and mistaken zealots spend the best years of life in an endeavor to reach, or, at best, reach it just as their tottering steps are on the brink of the narrow house. Avarice jingles a few paltry coins, and multitudes sacrifice ease, health, honor, nay, even life itself to grasp in the feeble hand of age the tinkling symbols of man's supreme folly. Revenge invites the wounded soul, and all at once discretion is forgotten, caution disre- garded, prudence mocked, and man rushes to certain doom. Lust shows her gilded bait, and man forgets purity, honor, truth, justice and God, to gratify sensual desires, that gratified, destroy both soul and body. Fear turns her magnifying lenses full on the objects that are before us, and we hesitate, tremble, turn back from sacred duty, and violate every code of moral obligation. Love colors the dull, cold, uninviting things around about us, and how highly colored those scenes become. All of these may be followed by blind zealots, urged on by a love of self, and animated by no noble purpose. But let affection, such as that which binds the truly wedded to each other, the mother to her child, the father to his offspring, the brother to the sister, the sister to the entire family, be the motive that induces to action, and how terribly in earnest we become. It is the noblest, the truest, the best of all motives that appeal to human hearts. No wonder, then, that many are performing weary tasks even now, as the shrieking whistle breaks the stillness, telling us that two hours of another day is already past. While we still ply the busy pencil, and rejoice that our little world, the family whose welfare is the object of our life, is resting in peaceful slumber, and that we have the ability and strength to provide for their wants and shield them from the rough blasts of life. But how have we wandered! Afraid are we that we put our pencil point to these pages ready to complain that our taskmaster 36 OUR HOUR ALONE required these extra hours; but this one "Alone," causes us to arise glad to know that our lot is just what God intended it to be; glad to realize that He makes no mistakes; and happy in the thought that mayhap we have, in this silent hour, helped to lift the shadows from other hearts. Good night. The Lesson of the Seasons We are reminded that summer is passing. Time glides away so rapidly and almost imperceptibly that we have scarce begun to drink in the blooming beauty of the gentle spring, till she is called to give place to the teeming maturity of summer, and ere we are aware of it the decaying touch of autumn's gentlest beginning will warn us that decay awaits the most beautiful and lovely of nature's gifts. "Well is it if we are able to draw lessons of wisdom from the changes that are continually occurring around us. If they lead us to endeavor to so act in the future as to show that we have profited by the experience of the past; if they lead us to inquire if we have made the proper advances toward the object of our existence; whether we are stronger in virtue, in goodness, and truth, less liable to commit wrong acts and do unjust deeds, more ready to stretch out a helping hand to suffering humanity, more willing to east the blessed mantle of genuine charity over the misdeeds and shortcomings of those with whom the everyday duties of life bring us in contact, less likely to condemn, without close scrutiny, the opinions of those who differ with us, in religion or politics. Well is it if they cause us to remem- ber that the spring when we sow the seed, for our harvest of usefulness in life, will be quickly followed by the summer, when our sheaves ought to be garnered, that the autumn of life will too soon place his hand of decay on us and remind us that the golden time of opportunity is gone forever, and that the winter of death will come and force us to leave our records on the tablets of time, and take our places with those who rest from their labors. Well is it, then, if these changes of season cause us to search out, diligently, the will of Him who bids these seasons roll, and brings those varied changes over our earth ; if they teach us to turn the eye of thought from every page of nature's great book, upward to where its sublime and holy Author sits to rule the worlds, in wisdom, goodness and gentleness ; and if they teach us that we are individually responsible to Him for the use of the talents He has given us, and for the manner in which our life work has been done. But some one may say, "I know this is good advice, and there is room for improvement in me, but don't see what one so humble as myself can do, I see no chance for me to work." OUR HOUR ALONE 87 My friend, have you tried to see? With the fearful amount of drunkenness, profanity, corruption and crime prevalent in this land, is there nothing for you to do? With thousands of little feet starting in the slippery paths of vice and sin, nothing for you to do? Go tell the drunkard there is a better way to spend time and money than he is doing. Go tell the one vrho is ignorant that wisdom is for those who seek it. Go tell the suffering — by simple acts of charity, that will speak to them in a language they can fully understand — that God's suffering poor have a large corner in your heart. Are you debarred from these things? Then speak kindly; O, there is a mighty power in kind words. Have you a neighbor whom you think is churlish ? Speak kindly ; perhaps the man may be only sad ; you don't see the great cross he is bearing; you may never have tried to lift the great load he is carrying ; he may have some private grief, don't try to wrest it from him, but speak kindly and you will be a worker. There may be some things in the family of your nearest neighbor that is hardly right, your near intercourse has led you to discover the skeleton in their closet — most families have one, a hid- eous, long, bony, frightful skeleton hid in their closets — if you have discovered it don't tell every one that you have seen it, heard its bones clatter, its joints creak, and heard it utter words that ought never be heard in the family circle; don't tell it and you will be a worker. A thousand deeds of kindness, a thousand acts of love will spring up before you, appear in your path, and urge themselves upon your notice if you are in the right spirit to take advantage of them when they present themselves. Ah, you say you "didn't think of it in that way before." Well, that is just the reason why I have said a word or two about it. I have been thinking about it, and I want all to think who read. But perhaps you are weary of my think- ing, and ask if I intend to write a sermon. Why, if you could see me now you would laugh at the idea of my writing a sermon. No, I fear I would be a sorry preacher, but thoughts come into the heads of those who are not preachers. Good night. Nil Desperandum There is a story told of four Australian miners, who had labored long and assiduously, but without reward ; they met one day, and after bewailing their hard lot, their want of luck and their desperate straits, three of them resolved to go down into the mine to take a last look before leaving the scene of their misfortunes forever. While looking around at the unpromising walls, one of the miners seized a pick, saying, ''Good-bye; I'll give you a farewell blow," and with that his pick sent the splinters flying. His trained eye spied a glitter on one of the pieces that fell at his feet; he examined it and found 38 OUR HOUR ALONE it was gold. They now went to work, and in a short time unearthed a nugget. A glad cry went up, and the nugget proved to be worth $30,000. It was just when everything seemed the darkest to them, that light came ; just as they were beginning to doubt, that the reward came. On the site of the claim where these miners toiled and triumphed, is now found the splendid streets of the fine city of Bal- larat. We have sketched the outlines of this story for the reason that it contains a lesson that should be learned by every person. That lesson is epitomed in the sentence standing beneath the caption of this article, "Nil Desperandum" — never despair. We sometimes think that we are all like these miners; we are groping about in the dark, at best assisted by but the flickering rays of a puny lamp, and we toil and dig year after year, until we are ready to faint, and our courage is well nigh gone, and we feel as if it were better for us to lay by our implements and give over the unequal struggle, when a chance stroke of the pick reveals to us the hidden and sought for treasure, and we send up a glad cry, rejoicing that the lamp of hope has been relit, and that in the flush of our victory we are ready to cry out in rapture, "Nil Desperandum." A large number of young people will pick up this paper, read a portion or all of this article, and then think that this applies to these who are engaged in the active duties of life, but can have but little significance to such as are not yet settled. But in a very short time they, too, will find themselves in the mine, striking again and again against flinty sides, wishing, watching, waiting, toiling, tired, ready to give up and quit forever, sure that further effort is useless, and caring not for the future. It is then we wish them to strike once more into the rocky face of the for- bidding ledge, and as they see the glitter of the genuine ore, we wish to listen to their glad shout, and hear from their strained throats the welcome "Nil Desperandum." Life was meant for activity; it admits of but little leisure. It calls for earnest, active, persistent, effort; it is a hive in which there is but poor quarters for drones. Man may present a pleasant exterior, but there are but few who are relieved from the trials and hardships of life, and there are but few who do not need again and again to brace themselves for the conflict, strain every nerve for success, and cheer the darker, gloomier moments of life with the exclamation, "Nil Desperandum." Life is not all gloom, all shadow, all bitterness. It has its brightness, its sunshine, its sweetness, and we are right glad that more of sunshine than of shadow falls to the life of nearly every one; glad that "Hope springs eternal in the human breast;" glad that "Man's heaven erected face" was made for the "Smiles of love to adorn." But while all this is true, it is also true that we are all called to walk through dark valleys, walk over rough paths and drink of the "marrah of life," OUR HOUR ALONE 89 and it is well for us to discipline ourselves to these things, and be able to say under all discouragements, "Nil Desperandum. " Pleasant Hill A week ago last Saturday, we went out to spend the night at Pleasant Hill, west of Farmington. In April, 1849, we first saw this spot; it is 36 years since then, and time has wrought changes in almost everything on which our eyes rest. Then great stretches of level prairie reached in every direction, till they merged in the scant strips of timber that belted the streams winding their tortuous ways toward broader streams, that, in turn, swept onward to the Father of "Waters. These prairies have all been turned by the plowshare, and fences and hedges separate them into farms on which have been erected tasty farm houses and comfortable barns. The sloughs, as they were called, are indeed in the same places, but so changed that one would scarcely recognize them; then they were bordered by rods of tall slough grass, and their beds were almost on the surface of the ground ; then they conveyed large quantities of water, and about every few rods had miniature lakes, in which could be caught a great many fish of no mean size, and many a rainy day have we patiently sat on their marge and enticed the finny tribe with fat angleworms or tempting grasshoppers. And night after night would we steal down and angle after the sly catfish, that was sure to nibble cautiously in the dark. Then there was a swimminghole in Smith's field, just south of where the cemetery now is, and there the boys were wont to congregate, after the labors of the day were done, and dive and swim as if that were the chief end of a boy, and we verily believe many of us thought so; at least we enjoyed the sport hugely, and but little thought of the great, busy, bustling world, with its cares, changes, responsibilities and sorrows, came to us there. There were the Browns, the Chapins, the Armstrongs, the Finks, the Saunders, the Douphmans, the Whitakers and the McKeighans, and perhaps others whom we do not remember. Where are they tonight? Most of them entered the Union army afterward and some of them went down amid the smoke and din of the battle, and were buried on the field, where for twenty years they have rested in silent graves. The rest are scattered over this vast country, some in Texas, some in Wash- ington Territory, some in nearly all the western states. If we knew the address of all, we would mail them a copy of this paper, and we feel sure that they would all gather in memory at the old swimming- hole, and be boys again for a time. But the swimminghole is gone — destroyed by the washing of the creek — the grassy edges have gone, and not a minnow now can be caught, while the sloughs have cut down through the muck, the top soil, and are now wearing deep 40 OUR HOUR ALONE down into the first strata of clay, even in some places down entirely to the rock. And those catalpas, standing out in bold relief in the mellow moonlight of this splendid September night, spreading out their great branches and casting weird shadows, how they have grown! Butler planted them when he first broke the 60 acres on the north side of the road, and we have cause to remember them, for when they were but switches, not so large as the pencil we are now using, the rabbits came and cut them off as smoothly as you could have done it with a knife, in fact Butler insisted it was done with a knife, and worse still, with a jackknife that we and our elder brother carried to make hickory and willow whistles, and he came over and told our father, and he was about to settle with us, when Neil Brown, bless his old honest heart, came over and relieved us, by proving that the rabbits were guilty, Neil is living yet, an old man, now near the end of life's journey, but we are still grateful to him for helping us out of a scrape that, at the time, had little of sport for us, though we were innocent. Then we tried to think of the ones who used to be active in business: A. P. Saunders is still on the hill close to the school house — then a small brick — now a fine frame. James Jocobus is here, and Mrs. Chapin, but none others as we re- member them at this time. Then we look over on the knoll just on the line between the Butler and Chapin farms, and we see the monu- ments rising toward Heaven and marking the resting places of many of those we then mingled with. Here are the old, the young, and the middle aged ; they have been gathering there until there are a great many of them. Over there in a fresh raised mound is Andrew Berry — an old man just buried a few days ; in the opposite side lies Frederick Loomis, killed by a runaway team, long years ago, and just on the eve of his marriage with a beautiful girl — a romance nearly — but we are not writing romances. In another sweet spot lies Melissa Brown, once among those who trudged, light-hearted, over the clayhills to the old school house; she died in the opening years of womanhood, just as others had done before, and just as many have since, and as many will continue to die. There lies Butler's only daughter — but why stop to enumerate; here are men and infants; here are monu- ments and beautiful flowers; here are evidences that in death our friends are not forgotten. And are these the changes of but thirty- six years? What will be those of the next thirty-six? We think of the air castles we built, and the day-dreams we indulged in while hoeing potatoes over on the patch west of where the barn now is, then we turn to a convenient glass and see the silver hairs on our head and the gray mingling in our whiskers, we are spoken to as the "old man," and that our boys smile at our old fashioned ways, and we remember that more than half of our own family are on the "silent OUR HOUR ALONE 41 camping ground," and that we have but a few new purposes in life, and only hope that our follies and errors are — like many of our friends — in the grave, and that some of those we met here in "lang syne" may be interested in this Hour Alone. An Appreciation "And thoughts on thoughts, a countless throng, Rushed, chasing countless thoughts along." — Scott. A laudable desire to do something that will meet the approval of others, is to be commended. If we fail to awaken a responsive thought in the heart of our reader, then this hour will be spent in vain. The hope that we might lift the shadow from some heart, remove the gloom from some household, dispel the darkness from some despair- ing mind, renew the hope of some weary life, comfort some sorrowing one, point some needy soul to the source of comfort, relieve some dis- tressed one, warn the tempted, reclaim the erring, assist the weak, and admonish the unthinking was the prime motive that induced us to give the meditations of these silent and sacred hours to our readers. And we doubt not they would have been discontinued, long ere this, had it not been for the fact that several whose friendship we prize, and whose judgment we have confidence in, have told us that they took a deep interest in these articles, and felt that they were doing some good. It would be egotism in us, did we make this statement merely to gratify our own personal vanity; but we do not; as we sit here giving loose rein to thought, the idea has struck us that we too often withhold the just meed of praise, for fear that our motives may be misconstrued. There are many who go through life, scarce conscious if that life be not a complete failure, because no one has thought to tell them that their efforts are appreciated. This is, we fear, especially the case in families ; so accustomed do we become to the kind assiduities of the members of our own families, that we deem it not worth while to give expression to what we must feel, if we be not ingrates. The wife has been busy all day in ceaseless toil, preparing some comfort for the husband, a comfort that he really appreciates and enjoys, but he fails to speak the kind, gentle, loving words of approval that her ear longs to hear, and she realizes that, somehow, she has failed to enjoy the occasion as she expected. The husband has taken time from the cares of business, to pro- vide some token of love for the wife, a token she cherishes, but in the flutter of admiration for the gift, she neglects to speak the word that would be worth so much to him. 42 OUR HOUR ALONE The brother and sister become so accustomed to sacrifices of personal comfort made for each other, that they forget to acknowl- edge these favors, and thus rob them of their most potent influence for gratification. In our relations as friends and neighbors, we too often forget to commend, and thus fail to attain to that degree of enjoyment that might be ours. For us, we have no desire to conceal the fact that these frank words of approval spoken by our friends are gratifying to us. The knowledge of their kind words of approval comes to us in some of our more trying moments, and lifts us above our difficulties, as they indicate to us that our work is not despised by all. And as we value those kind words, we suspect others do. And if they do, then is an avenue open for us to add much to the pleasure of others, and, at the same time, to the enjoyment of ourselves. , It would be folly for us to think that those friends meant to convey the idea that these articles were free from grave defects. Did we think so their utterances would not be so valued by us, nor would we have much faith in their judgment. Those articles are open to severe criticism ; many of them are prepared in great haste, and while we do not have that freedom from care that would enable us to remedy many of their defects. But while this is true, we are aware that some of them are not devoid of true merit, and that, by careful re- vision, they would be made much better. He who brings up living thoughts out of a heart where humanity never appeals in vain, a heart that feels for "others' woes," seldom fails to reach the hearts of others, and we have done this, if we are capable of judging. It was our intention to hint to our readers, that if they were as ready to speak a good word for the Banner when it meets their approbation, as they are to condemn when it does not suit them, that they would have a better paper; but thought has carried us beyond our destined space and trusting that we have touched a theme of thought for other minds, a mine from which much of love, and hope, and happiness may be digged by those who are willing to labor in it, we again bid you all a kind good night. The Patter of Rain Drops There has fallen a dreary, steady, drizzling kind of rain all day; and falling, as it has, on Monday, it is more than likely but the pre- lude to at least two more rainy days before the week is out. There is something peculiarly touching about the patter of rain, that we have never been able to fully explain ; but we remember that long ago when we were a mere boy, that we loved to go out into the grove, where the pine trees stood thick enough to form a green canopy, OUR HOUR ALONE 43 and listen to the patter of the rain drops, until a kind of solemn sad- ness stole over us, and we felt as if the great pulses of the world had ceased to beat, and that we were emphatically alone. Indeed on such occasions it seemed to us that those peculiar feelings could never be described. Have you never dreamed some weird dream, — away back in the happy days of long ago — that had something so strange and solemn about it that it appeared to partake of awe and pleasure at the same time, and although you could remember every incident, or perhaps we should say you do remember everything down to the minutest de- tails, you can never bear the thought of telling it even to your most particular friend? Just such a feeling has come over us as we have stood under the umbrageous branches of some giant oak and listened to the incessant patter and drip, until we wished to see a human face, and yet we were loth to break away from the spell that seemed to bind us. Certain it is, we carry just such a sacred dream secret locked up in our inner self, that has demanded the relief of publicity for decade after decade, and yet we feel that it never will be told. Do you ask us why? Our answer must be, we are unable to explain it; we do not understand the mysterious workings of that unconscious state, when dreams are photographed on memory's canvas. It may be that in another state of existence, expanded and quickened powers may enable us to live and act and think with the rapidity that characterizes these dreams, and that pleasant ones are but preludes of heavenly beatitudes, while terrible dreams are but the dim and uncertain foreshadowings of that dread despair that is to seize the soul when banished from the presence of God. Alas ! that human in- vestigation should be so soon bounded by the impassable walls that shut out our finite vision. Alas ! that the soul returns from her loftiest flights, to find that she has been but beating her pinions against the bars of that cage that circumscribes the greatest and most lofty aspirations of man. Man may measure the stars; he may weigh the heavenly bodies as in the balance ; he may compute the cycles of time and demonstrate the exact moment when the eye of the alert astrono- mer will again catch a glimpse of such and such a star; but he is not able to explain the mysteries of his own being, nor can he de- termine why the faculties reach out, while the body is apparently unconscious, and grasp ideas and things that remain in memory al- though we can never tell whether they be of earth or heaven. Nor yet can we account for the fact that the patter of rain drops, are calculated to awaken such strange sensations within us. In addition to this peculiar feeling of loneliness that we have spoken of, we can never listen to dropping rain falling continuously, 44 OUR HOUR ALONE for any length of time, without feeling a shiver of sympathy for those who are sleeping in the silent church-yards. It is useless for us to say that it makes no difference to them ; it is useless to attempt to be cheerful and think of them as glorified spirits; the thought of the countless dead; of the beautiful and lovely; of the tried and true, on whose lonely graves these drops are falling, comes to us like sad requiems from a world where sorrow for the loved and lost is the only knowledge. It is useless to ask if you, dear reader, have ever attended the funeral of some loved one on a rainy day; have you not stood by that open grave, and listened to the steady drip, drip of the water, and heard the duller thud, as the earth closed over the lost? We know you have. And we also know that the first rain after your dear one has been buried, is the saddest rain you ever heard. Let the father answer who hears the first dash of the storm that wets the clay over the form of son or daughter; let the husband answer as he realizes that it moistens the mound that hides the wife, tender, loving, and true ; but above all let the mother answer who is awakened out of the first fitful slumber that has come to bring blessed oblivion, for a time, of that sorrow that has well nigh bereft her of reason, and hears the rain patter on the shingles, then reaches out her hand to draw the infant to her l)OSom, and then returning consciousness tells her that it is out yonder among the marble monuments, and these drops are beating down into the earth that covers it. Oh, mother! we know how your poor, bleeding heart sank at the realization, until you almost thought it would cease to beat. But what have we been doing? When we took up our pencil to fill this alloted hour, the recollection of the incessant patter of the falling drops that have fallen all day, came up before us, and forced our thoughts into channels that we did not mean to follow; and we find that another day has been born, and it is time for us to say again, good night. "Oh Death, Where is Thy Sting?" "Oh, mystery of life! whate'er Thou art none knoweth, nor shall know, Until the tide of time shall roll Between the hody and the soul — Until each soul shall homewards go To that great home of which we dream, And life with Life-Eternal share. Beyond the stream, heyond the stream." Death is relentless, and visits every household. He enters the abode of man and he has no protection, no defense. It is his cold OUR HOUR ALONE 46 touch that is placed on the wealthy, as he tosses on a bed covered with purple and fine linen; it is his skeleton hand that lifts the poor man from his pallet of husks and lays him in the dampness of the grave; he touches the tender infant as it nestles on the bosom of the fond mother, and the breath dies out forever; he comes to the youth, full of the vigor and sweetness of life, and he sinks into the oblivion of f orgetfulness ; he seeks out the strong man in his pride and lays his bony hand upon his arm, and life loses its charm, and he sinks out of sight as the wave ceases to roll ; he steals in silence over the threshold of the aged man, and puts the spell of his magic touch upon his dim eyes, smooths the wrinkles on his withered cheek, and he "wraps the drapery of his couch about him, and lies down to pleasant dreams." He enters the opening in the tepee, and the dusky warrior acknowledges his conqueror ; he pushes aside the paneled door in the residence of the famed general, and he who rode in calm- ness where death hurtled and carnage ran riot, sees that his hour is come ; he knocks at the door of the palace, and royalty loses its admira- tion for a scepter and throne; he comes to the rough door of the hut where poverty shivers in rags, and by his leveling touch the beggar is made the equal of the king. The earth is a vast graveyard; the world is a charnal house; the universe is a weeping gallery. Up yonder, where winds the sinuous Nile, we hear the universal wail that broke the stillness of the Egyptian morning, when the first born were lying cold and rigid and lifeless in every household; down here where rolls the Jordan, where Judea's hills lift up their heads in grandeur and sublimity, we listen to the bitter wail of Rachel mourning for her children because they are not; out yonder on the terrace of the palace in Jersualem stands the old king, and how pathetic his cry ! "0 my son Absalom ! my son, my son Absalom ! would to God I had died for thee, Absalom, my son, my son!" And today, wherever a river rolls in grandeur, wherever a moun- tain lifts its head in sublimity, wherever a plain stretches away in its beauty, wherever a forest waves the coronal of its branches, wherever the flower blooms in its loveliness, wherever the harvest shimmers in the sunlight — there the stillness is broken by lamentations for those whom death has cut down with his scythe. Is, then, this picture without aught of brightness? Is there no comfort for those who mourn the dead? When the grave hides, and tears flow, and sorrow fills the heart, hope springs to life, "we hear the flutter of a wing," that poising o'er the grave points upward to another world, where the loved and lost "dwell in their beauty for- ever." It shows us death is not an eternal sleep, and that there is a home "where far above hope, hate and fear they live all passion- 46 OUR HOUR ALONE less and pure." Reason's dim lamp can penetrate but a little way the gloom that curtains the vale where rolls the chilling river; but revelation lifts the torch that sends its beams across the narrow gorge^ lights up the peaks beyond, and shows us glimpses of the better, purer world, where darkness is not, where death never enters and sorrows never come. "Not yet, the flowers are in my path, The sun is in the sky; Not yet, my heart is full of hope, I cannot bear to die. Not yet, I never knew till now. How precious life could be; My heart is full of love, O Death, I cannot come with thee. But love and hope — enchanted twain — Passed in their falsehood by; Death came again, and then he said, 'I'm ready now to die.' 'Tis but a mound, and will be mossed, When summer grass appears; The loved, though wept, are never lost. We only lose our tears." Parting That man is restless needs no proving, needs no statistics. Why he is so could not very easily be explained. That this characteristic is valuable — to a certain degree — is apparent. To it we are indebted for all the discoveries of islands and continents. Without it, much of the earth must have remained a wilderness, and primal forests would be swaying their umbrageous branches over many square miles where now nutritious grasses glisten with pearly drops in the morning sun- shine, rich grains nod in the warm breezes of the summer noons, and the broad blades of the dark green luxuriant corn rustle in the evening wind, as they uncurl from the heat of the fiercer noon rays, and pre- pare to gather to the center of the stalks the crystal distillations of the cooler night. It is this restless spirit in man that seeks to unlock every mystery of nature, no matter how cunningly she may have hidden it, nor how sedulously she may guard it. It has emboldened him to sail unknown seas, to cross trackless deserts, to climb almost inaccessible mountains, to delve the mine, to descend into ocean caves, to endure the torrid heat of the equator, to brave the frigid iciness of the poles, to court the dangers of savage men, to dare the ferocity of the wildest of the brute creation. OUR HOUR ALONE 47 We see this same restless spirit manifested in the migrations of people from country to country, from state to state, from locality to locality, and in the changes that take place every spring in neighbor- hoods, and in the cities and villages everywhere. The present spring has witnessed as much of this as usual, and perhaps more. Some of the most pathetic partings that the observer witnesses may be seen at the depots of our railroads, as trains come in to bear away to distant homes those who have determined to cast their lots in other parts of the land. One of these scenes took place at a depot in a neighboring town a few days ago, and it was an episode that brought out much of the finer, and truer, and holier impulses of our nature — yes, our better nature. It was a case where three families were leaving Illinois for a locality near Red Cloud, Nebraska. One of them was composed of the father, mother, two boys, a girl, and a baby just able to toddle about, and who, happily, was too young to realize that the parting meant so much of real sorrow to those who were older. It was evident that the two families — those of the father and mother — were there to say farewell and Godspeed. It was the first real parting of their lives. They had, indeed, lived in separate houses, but they were adjacent. For months this event had been brooded over, talked about and dis- cussed. It had been looked at in every phase of it, until all seemed familiar with it, and reconciled to it. But when the train whistled, and the grips, the telescopes and the bundles were hastily grasped, and the bustle of getting away actually began, the bravado of the past few hours all vanished, the strangers — all disinterested — were forgotten, and sisters embraced each other, mothers clung to loved daughters, fathers said good-bye in husky voices, manly brothers wrung each other's hands in a silence they dare not break, and tears and sobs were evident everywhere in those groups. What thoughts of the old happy homes were there. How child- hood — free, happy, careless childhood — came back to those who now were burdened with life's care. What hopes for the future were visible. What foreboding. Hundreds of miles would soon separate them. Faces were vanishing, never more to be seen. Eyes were look- ing into eyes that would not flash recognition again on earth. If there be those who can witness such a parting scene, and not realize that the dearest ties of love and friendship are being sundered, they are to be pitied. Let us hope that no human heart is so hard, so callous, so lost to feeling as not to melt at such a scene. And if a tear of sym- pathy should fall, forbid it not. If life has much of joy, it has its sorrows too, and they must come to all — do come to all, and when we hope that all is well, and rosy hues o'ercast our fairest skies, the ten- 48 OUR HOUR ALONE \ derest ties of life are sundered as we part with those we love where ways in life must part, or death creeps in with silent, stealthy tread, and robs us of our loved, and bears them from our tender, sweet embrace. Dear readers of the Banner, you have the thoughts that come to us in this. Our Hour Alone. Choosing There is scarcely a day in our lives that we are not called upon to choose. Sometimes we are called on to choose several times in the course of a single day. This is no easy task. Calculating the things that pertain to the future is environed with many difficulties. It is so , hard to tell just what one ought to do, and what they should leave I undone. It has been said that there are two kinds of prophesy — the one looking forward into the future, and the other looking backward into the past. This may be a correct definition, but if it is, there can be no hesitancy in declaring which of them is the easier to do. There be few of us who could not do better if we were permitted to go back and live over the year of our life that has just closed. We can see just what we should have done that we left undone, and just what we should have left undone that we did do. Every year of life we close up a set of books in which we feel that we have recorded a sad over- balance of mistakes that we would gladly rectify if we had the oppor- tunity, or, perhaps, more gladly blot out. But the books are closed, set up on the shelves, and are not to be opened. The fact is that in looking back we see plainly enough our mistakes, but we are power- less to rectify them, and it would seem that a knowledge of them but adds to the poignancy of our regrets that they have occurred. But as we take down the new set of books, at the beginning of another year, with a sincere desire to make a better showing, we cast our thoughts forward into the future, and how little we really can discern of what it contains for us ! "While the past is beyond our con- trol, how uncertain is the future ! We are as one walking in a dense fog ; we know something of what is behind us ; a thick and apparently impenetrable veil shuts out what is before us ; there is a little space about us, and that is all that we can be sure of. And with these dim uncertainties all about us, we are to continually choose. Nor is there any period of life exempt from the demands, nor free from the per- plexities. From early childhood to decrepit age we are making some choice. We choose to obey or disobey our parents; we choose those with whom to play in infancy ; we choose to gain knowledge, or to be ignorant ; we choose to labor, or to be idle ; we choose to imitate good or bad example ; we choose to have some object in life, or to drift into that state where we permit chance to guide us; we choose to be rude OUR HOUR ALONE 49 or courteous ; to be well or ill bred ; to use good or bad language ; to be pure or impure; to be honest or dishonest; to form good or evii habits ; to be useful members of society, or to be worse than useless in the community; to have a good or a bad reputation. These are but a few — a very few — of the things we will choose in our earlier years. We will have made all these choices before we pass the age of eighteen. It is a solemn, an impressive fact that up to eighteen is the formative stage so far as character is concerned. If the choosing up to this period has been wisely done, there is great reason to anticipate that a good start has been made on the journey of life, and that our appearing in the world will at least do it no harm. If our choosing up to this period has not been wisely done, then, indeed, is there small hope that we will ever escape the consequences of the errors already committed. Another important consideration connected with our power of choosing is that it must affect others as well as ourselves. The choice of the child can but add joy or sorrow to the fond parent. If a child chooses to be ignorant, he adds a pang to the hearts of his parents; if he becomes vicious, he enhances their anxiety; if he be rude and uncouth, he increases their mortification. What is true of the parent, in this respect, is true of all those with whom we come in contact. Society is a cohering mass of individuals, each capable of choosing — nay, more — each compelled to choose, and yet all — to a greater or less degree — affected by the choosing of all the other individuals. It will thus be seen that what we choose to do is not, strictly speak- ing, our own business. As what we choose must affect others, what that effect will be should be a consideration with each before choosing. But while this relative position to those about us is by no means to be ignored, it is by no means the most important. It is the ques- tion of how our choice will affect us individually, that is most impor- tant. There can be no doubt but we are placed in the world for a pur- pose. There can be no doubt but all are destined for another state of existence. There can be no doubt but improvement is the duty of every one. If each will choose aright, and each will do right, then the indi- viduals, cohering to form society, will make a happy community. If this was the case we might give to earth the name of heaven; but it is not the case ; it was not intended to be the case. I am not here discussing why this is so; I am just stating a fact as I find it. Good and evil both exist ; man has a conscience that teaches the dis- tinction between good and evil. To avoid evil and to attain good is the duty of man. Nature's laws are divine. If we violate one of them we must suffer the penalty. If we obey them the reward comes in the obeying. 60 OUR HOUR ALONE That is the best form of government where the interests and hap- piness of all are consulted and secured. That is the best system of religion that teaches the unity of God and the brotherhood of man ; that teaches exact justice to all ; grants equal privileges to all; teaches the largest charity; lifts up the fallen, makes better men, better women and better citizens. In our judgment the religion of the Bible is the only system that can ever elevate the human race. Therefore it is the duty of every one to give it serious consideration, and to be fully persuaded before choosing in so important a matter. An Incident Many of the readers of the Banner know that Maiden is a town on the Q. railroad, as all travelers on that line pass through it in going to and coming from Chicago. It is north of Princeton, and has nothing to distinguish it from any — or at least many — of the other towns that mark the from five to eight-mile stations on the ordinary railroad. But it remained for the town of Maiden to verify a statement made in the penned article of this series — "That some of the most pathetic scenes in life may be witnessed at some of these depots, on the arrival and departure of trains. ' ' If the reader cares to jog his, or her, memory, he, or she, will recollect that Wednesday, March 20, 1900, was a clear, bright, magnifi- cent day, for the time of year. It came after three or four cold, dreary, chilling, dismal days, and the contrast was so great that it put one in great good humor with himself and with all the world. It was a day — if one such ever comes — and who will say that they do not — when one could fulfill the scriptural injunction, "Forgive your enemies." There were the remains of snow drifts lying along the fence rows and hedges, and the tepid noon had melted them so that cute little rivulets were born, and went creeping over tortuous courses in their efforts to reach some outlet into some more pretentious stream that would carry them riverward, and, finally, seaward, to be lost in the waters of the mighty deep, that has almost as much of mystery about it as do these human lives of ours. It was a day to brood thought, espe- cially if one were alone — and one can be alone even on a crowded railroad train — just as the stranger can be alone in the crowded streets of a great city. The lazy hours had been creeping slowly by, one by one, as the train that pulls out of the Union depot at 11 :30 a. m. went rushing over the track, speeding toward Galesburg, and the hands on the face of the accurate timekeeper indicated 3 p. m^ as the whistle sounded, the brakeman called out "Maiden! Maiden!" and with creak, and groan, and crunch, and grind of the wheels the train halted at Maiden. OUR HOUR ALONE 51 It was noticeable at once that something more than the ordinary was here. The platform was crowded with a well-dressed throng, and it was evident that something was exciting them to a perceptible degree. There was a subdued look — something akin to a sad look — on every face visible from the car window, and one fell to wondering if some prominent person or family was leaving the place, and these had come to say farewell. A couple of old people, with a number of both sexes, who were in the prime of life, pushed along toward the forward platform of the next car back, and a glance from the window fell on a handsome woman — perhaps thirty-five years of age — dressed in the deepest mourning, with black veil pendant, and eyes sad and swollen with weeping. As she stepped on the platform she was met, embraced and kissed by those nearest the steps. No word was spoken. It was a sorrow too deep, too tender, too sacred for the set phrases of speech. It was the meeting of the young wife who had sustained a great loss, with her father, her mother, her brothers, her sisters, and with the nearest kin of him she had so loved, and so recently lost. Let us draw a curtain over this scene. It is not an isolated case. It is witnessed somewhere, by somebody, every day; but it is none the less sad and sacred. It was not difficult to divine the facts, though, as yet, nothing could be seen to prove them. But the conductor's voice rang out, "All aboard!" the bell rang, the steam hissed and sizzled as if impatient, the tremor of moving wheels was felt, and as the train forged ahead it brought to view the express truck, the box containing the casket, and the men who were to bear it away. As the wheels regained the monotonous clank, clank, clanty-ety- clank in passing over the frogs a vision came to us. It was of two peaceful, happy homes in Maiden. In the one a dark haired little girl ; in the other a boy with chestnut curls ; they are playing together by the brook ; they are making mud pies ; they are plucking flowers in the meadow ; they are peeping curiously into the nest of the robin with the four tiny speckled eggs; they are going to school together; they are gliding hand in hand over the smooth surface of the ice. There is a change; I see a handsome black-eyed maiden; by her side is a manly youth; there is a strange, hopeful light in both pairs of eyes ; they are lovers. Another change; a wedding scene; all is joy, and mirth, and gladness : "There is no sorrow In their song, No winter in their year." Another change; the old homes are a glad memory; there is a new home born of the two old homes; it is a happy home; it is full of love, and full of hope, and — and who would dare to fear. 62 OUR HOUR ALONE Another change; the strong man looks tired; his pulse is quick; his limbs are weak ; he has a lassitude that will not be shaken off ; the wife is alarmed ; the physician is called ; everything that love can plan and execute is done; it is hoping against hope; he has reached that spot where "The Shadow sits and waits for him." The closing scene is come; the idol is turned to clay; the young wife is face to face with the great mystery of life — the mystery of death. And here, on this beautiful day, she has come back to Maiden to lay her idol in the dust, and these are her relatives and friends come to meet, and sympathize, and weep with her. And as the scene receded from the view, these sorrowful words of song came sweeping o 'er our subdued and chastened thoughts : "It was not so, ere he we loved, And vainly strove with heaven to save. Heard the low call of death and moved, With holy calmness to the grave Just in that brightest hour of youth, When life, spread out, before us lay, And charmed us with its tones of truth. And colors radiant as the day." The noise of day is done ; the silence of midnight reigns ; the ham- let of Yates City is peacefully sleeping ; but as we sit here to record the thoughts that come to us, we realize that truth is stranger than fiction, and that we have but touched a theme that, in the mind of a competent and ready writer, would develop into an interesting story. But we have touched it only with the magic wand of truth, and it will touch a tender chord in many a reader's heart, and some will find in it a mirror in which to view their sorrow-stricken selves, and they will gently weep, and clip this Hour Alone, and paste it in some scrap-book rare and prized, and they will go to it like worshiper devout to the shrine he loves, and read it o'er again, and, reading, weep afresh. Woman's Work Most men pay little attention to the work done by their wives. This is more especially true of the cooking, and the keeping in order the dishes, the cooking utensils, and the many things that go to make up the outfit for preparing meals. It is true that nearly all men think that they could do the work as well as their wives, and perhaps a little better, for man is a conceity animal after all. He is so accustomed to seeing things decent and in order, when he comes home to his meals, that he falls into the notion — OUR HOUR ALONE 63 absurd enough, too, on reflection — that somethow it is no trick at all to have them so. His work is in the field, the mine, the shop, the store, or the office, and he realizes how much of study and of worry- there is in planning what falls to his lot to keep going. But the mere work of preparing a meal, of washing the dishes, of tidying up the place — "siding up the house," as the English put it — why, pshaw! there is no trick in that. Anybody could do that. Why, of course they could! But it is only men who reason in this silly fashion. Women know better. They have become accustomed to that kind of work, and it becomes a second nature to them ; but they know that every meal has to be planned; that things do not happen to come right; that every batch of bread has its worry for fear it will not rise as it should, or that the oven may get too hot, or that it should not bake evenly. It is not without diplomacy that a woman goes about to make such a com- promise of the meal that each member of the family may find some- thing appetizing. There is one who will not eat anything that has onions in it; another can't bear potatoes if cabbage has been cooked with them ; one is just wild to have potato soup, while another thinks soup of any kind is out of place, and can only be suggestive of "Oliver Twist"; one won't stomach cheese, while another thinks if there is anything better than cheese, it is more cheese ; one hankers after pan- cakes three times a day, and another never wants to see one; mango peppers have great power over one, while the other would just as soon be offered a dessert of Indian turnip. One must have lettuce wilted in vinegar, while another likes it sweetened, and a third contemp- tuously denominates it "rabbit fodder." One prefers pickles out of the brine, while another wants them sour enough to make a pig squeal. Now it is evident to anybody — except a horrid man — and all men are more or less horrid — generally more — that in the thought, and plan- ning, and study, and worry, to meet all these different tastes that fall to the lot of woman, she has the harder task. And this has to be faced, and settled three times a day — except possibly on Sunday- seven days in the week, four weeks in the month, and twelve months in the year, during her natural life. It makes one dizzy to even think of it. The only wonder is that there are so few women in the insane asylums. If the men were to tackle such a job there would not be enough of them left on the outside of the "fool house" to stand guard over those on the inside. Then there is the other side of woman's work as a cook. It is the pathetic side, too. The task would be perplexing enough were the larders always well stocked ; but they are not. Many a woman knows all about the perplexities of getting up meals when there is precious little to get. It is these that should command the respect, and have the pity of mankind. And they are the larger class, too, which is the worst thing about the whole matter. There are the homes of S4> OUR HOUR ALONE thrift and plenty, thank God, for every one of them! There are homes of want and squalor, God pity them ! where the cooking causes scarcely a thought, for there is nothing to cook. But between them is the number greater than both of these — those homes where the subject of economy, strict, stern, rigid, uncompromising economy must be a daily study. It is no easy task to make even dainty, appetizing food always inviting. It is downright mental drudgery to meet the require- ments of every day, when meals must not only be invented out of the coarser materials, but often be patched up of scraps that are too valuable to be thrown away. Most of us may say of these tactful, patient, brave, noble and loving women of ours, in the truthful and beautiful words of Petro- leum V. Nasby : "I wrestled with my books; her task was harder far than mine — 'Twas how to make two hundred dollars do the work of nine." It was not our purpose to thus moralize when we took up the pen, but these thoughts came to us — or may we not indulge the fancy that they were sent — and we hope that they will be appreciated by the large class of women whose alpha and omega in life is the drudgery that the kitchen imposes. The Influence of Christmas It is scarcely possible to escape the influence of the holiday season. It becomes so universal that it permeates everything. If we could imagine that every particle of the influence exerted on the human race by Christianity could be blotted out, — forgotten — and we could still retain the glad season of Christmas, there would be no danger of a relapse into the darkness and ignorance of barbarism. It would be impossible to keep the knowledge of the Divine Savior of the world from those who were in the habit of celebrating the annual return of the most important birth the world has ever known. It is the time when the children become the special objects of the labor, the love and the affection of the older people, the time when the little ones are the center and the circumference of all plans and speculations. It is the time for rejoicing over the many family reunions — and may we not say of sorrow that there are so many whom adverse circumstances deny that boon — where the sons and the daugh- ters gather about the table in the old kitchen, and reverently bow their heads while they listen to the old familiar "blessing," from the lips of the now gray-haired father. It is the time for giving gifts, and for the expression of good wishes, and the indulgence of good cheer, and for general rejoicing. It is spoken of as a time of joyousness, of pleasure and of happiness. OUR HOUR ALONE 65 Christmas is like a political campaign; one may hold aloof from its influence for a time, but will be gradually drawn into it — because everybody else is in it — and one is soon as enthusiastic as any of them. The fact is that enthusiasm is contagious, and cannot be resisted. That is the best reason that can be given for the belief that enthusiasm is a good thing. It is a reacher out after the cold, the lukewarm, the indifferent, and a welder of all the parts into a homogeneous mass. So is the influence of the Christmas season a reacher out after those who are not interested, and it welds the component parts into a com- pact, solid and enthusiastic whole. Would it be possible to extend the happiness of this glad season through the entire year? No; because enthusiasm is not a normal condition, but a fitful fire that flashes up when fanned by some sud- den gust of wind, but smolders — almost hidden — in the calm. It is a wave that rises, and mounts, and rushes furiously and frantically for- ward when the storm rages, but sinks to the level of the ocean as soon as the wind seeks its cavern. No ; because man is an impulsive animal, and scintillates or soddens at the changing of a breath. But let us not confound happiness and pleasure. They are not alike ; they are not to be obtained in the same way. Pleasure may be sought after and obtained, for it is an object, but there may not be happiness in it when obtained. Indeed, it will readily suggest itself that pleasure indulged may result in the most intense misery. It may be found in the humblest home, as readily as in the most costly palace, for it is but the ripened fruit that grows on the tree of contentment. Pleasure may be purchased with money, but happiness is beyond the reach of wealth to buy. It is a blessing that — like all God's best gifts to man — is in the reach of those who are in the obscurest con- dition of poverty. Happiness is the great desire of the human heart. But many mis- take the way to secure the coveted prize, and find, when too late, that they have traded happiness for pleasure, and have mortgaged their higher and better manhood for that which can never satisfy. Pleasure leads downward to riot, to excess, to failure, and often to ruin. Hap- piness leads upward to wider charities, to higher manhood, to nobler purposes, to God and heaven. The happy crowds of children who — before these random thoughts are printed — will have gathered about the Christmas trees, and picked the ripe fruit of love and affection, are standing with the promise of their years before them, and hope gilds with splendor this promise, and reveals to them the beauty of the roses that bloom in their path- way, but conceals the sharpness of the thorns that will lacerate their hands in the attempt to gather them. Some of them are too young to be advised, admonished, or warned. But many of them are old 66 OUR HOUR ALONE enough to think for themselves, and to all such we would say, learn in the very outstart, that pleasure and happiness are not synonymous terms, that, of the two, happiness is beyond compare, and that the surest way to miss happiness is to engage in a mad chase after pleasure. Remember the words of the sad, sweet singer, Mrs. Dorothea Felicia Hemans : j "Oh happiness! how oft we flee " Thine own sweet paths, in search of thee." Alone in the Old Church It is again Monday night, and the tiny bustle of Yates City — which some of her citizens may be pardoned for mistaking for the noise of the world — is hushed to a serene quietness that is Sabbath- like in its stillness. The day has been in strange contrast to the Mon- day of a week ago. Then it was cold, cheerless, dreary, repelling; now it is warm, cheerful, pleasant, inviting. No howling winds arouse the weird fancies of days that make one feel just a little as if one had been reading Tam 0' Shanter. So calm and peaceful seems nature at this hour that the poet 's fancy comes to us : "The breeze of night has sunk to rest, Upon the river's tranquil breast." There are no moving shadows occasioned by the oscillating motion of the electric lights, for they are not needed, and have not been lighted, for such a lambent moon pales out the weaker stars that only the more brilliant ones are left to spangle the blue heaven. There are no clouds, and just such a night must have entranced the eye of the poet when he wrote : "And milder moons imparadise the night." A week ago we mused why such a bleak, uncanny day should come, but now we realize that it enables us to appreciate the wondrous, gen- tle beauty of a day like this — days none too common in a climate so capricious and fickle as that in which we live. Sunday was a rare, sweet, beautiful day, too, well calculated to call out the worshipful in man, and center all his homage above the earth rather than on it. As we sit here, spared by a gracious, loving Heavenly Father to enjoy another Hour Alone, our thoughts, amenable to no law of control, call up the multitudes that gathered in the churches, ostensibly to worship God. It has been said by some quaint writer that if one enters a church when filled with a congregation it is not possible to realize the past that it may have, because some move- ment in the pews, some fashion brought there for display, some eccen- tricity of the minister — we take it he is not less free than other men from these — will distract our thoughts. But to get the key and slip OUR HOUR ALONE 57 up to the church door when one is all alone, to walk as softly as infant's step — a thing we will be sure to do — to start at turning of the stubborn lock as though we heard an angel speak, to enter half reluctant, half in dread, and feel a strange and weird sensation creep- ing over us, as if we stood where rest the sheeted dead just at that solemn hour when another day is on the eve of being born — these bring us face to face with other conditions. The time the church was built forces itself upon us; strange that it never came to us on Sunday. It has been forty years — perhaps more — it may be less — it matters not — but forty years make changes in most men, and in communities too. And as we stand alone within the aisle the shadows lift, we gather courage, lose that deep sense of superstitious dread that clings to most of us, and begin to realize what has been acted on this mimic stage. Here are the aged men, walking with short, unsteady step, to reach the pews nearer the pulpit, for somehow they seem to hear the sermon better of late when a little closer, but not because age has dulled their sense of hearing, not at all. Yonder the mothers, aged and bent, with quaint device of cape, or cloak, or shawl, totter to their places, and grasp the back of the next pew to enable them to settle in their own. There on the left hand side the young men gather to fill the seats nearest the door. Alas, that young men so often prefer to take the left hand road in life! About the middle pews the young ladies congregate in bevies. It would be quite unjust, besides being rude, to insinuate that their thoughts wandered from the sermon — sometimes over to the left hand corner. Then come the boys, rollicking, roistering, romping, careless, thoughtless, happy boys, and they drop down anywhere, and with an expression of face that says as plainly as words could do, "I wonder how long I'll have to be tortured by this high backed seat this time. Just wait till I get big, and you don't never n-e-v-e-r catch me in a church." But, thank God ! the resolutions of boyhood 's days are apt to be forgotten when the responsibilities and duties of manhood come. And sand- wiched everywhere are the doll like little girls — curled, ruffled, starched, primped until they verily believe it were dangerous to move lest they might fall to pieces. Gathering in the left hand corner next the pulpit, is the choir, it will not do to speculate upon the possibilities that lie wrapped in the average choir. The minister generally looks over to the corner where the choir sits, much as the farmer looks into the northwest in haying time, to determine if a storm be imminent. And the babies; there is no observation in the person who has not noted the baby in church. How its eyes dilate with wonder! How it shrinks at the first tone of the organ! How its lip quivers as the 68 OUR HOUR ALONE tenor, soprano and alto drop into line, and when the deep toned bass joins all the others, and they all thunder down on the final Hallelujah, Amen! the pearly tears are rolling down its peach bloom cheeks, and it is trying to hide in the fold of its mother's dress. The scene changes; it is communion Sunday; there is a holy hush on the congregation; the sacred emblems are being passed by the solemn faced elders ; with bowed heads, and white handkerchiefs shading their faces, the followers of Jesus are obeying his command, "Do this in remembrance of me." If there be a type of heaven seen on earth, it is where the children of the King meet around His table to commemorate His dying love. Again the scene changes ; the wedding march is playing ; beauty and manhood plight their troth : the father's face is grave ; the mother's eyes are wet ; congratulations are given ; at such a time how appropri- ate the poets words: "But though impressions calm and sweet, Thrill round my heart a holy heat, And I am inly glad, The tear drop stands in either eye, And yet I can not tell thee why, I'm pleased, and yet I'm sad." Again the scene changes; the church is crowded; there is the trample of feet at the entrance ; the bearers are toiling up the narrow aisle; a wail of sorrow breaks from lips of anguish — the same bitter cry that woke the echoes of the Nile when Egypt's first born died; that cry has never ceased, and yet it stirs the fount of feeling in all of human kind, and while the kindred weep because "God's finger touched him and he slept." their friends weep too, at sight of stricken friends. Dear readers of the Banner, it were a tale too long did we relate but half that came to us in this hour while standing here within these dedicated walls. Just how we came to wander in we can not tell; call it an inspiration if you will, we do not care; but earnestly we hope some thoughts may come to you as you peruse our thoughts, and that we all may be the better for the thinking. A Touching Obituary Elsewhere in this issue will be found an obituary notice entitled ''In Loving Memory," taken from the columns of The Manito Express. We do not know any of the parties, for Manito is in the north part of Mason county. But it is written in such a sad, tender pathos, such a simple, touching, sorrowful style, that it must appeal to the heart of every parent, whether they have been called upon to lay away in Ai OUR HOUR ALONE 59 the windowless palace such a dear household treasure, or whether that treasure be still the light and the joy of their home. If you "have loved and lost," we are sure that your tears will flow afresh when you read the obituary of little Ralph. If you have loved such a precious four-year-old treasure, and he is still spared to your loving embrace, we feel sure that when you read this simple story of the death of little Ralph, you will clasp your dear one closer to your heaving bosom, and looking up with tear-dimmed eyes thank God who spared him you, and utter a prayer for his continued safety. In either case you will be the better that you have read it — that is if you have tried to realize the tragedy of this simply story in all its sad, vivid reality. To do this you must put yourself in the place of these bereaved parents; their little Ralph must become your own little Paul, or Philip, or John, or Albert, or Herman, or Frank, or whatever the name of your dear one is. Suppose this scene were enacted in your home? Will not your tears flow like rain at the mere thought that such a scene may come to you? It may come. "There is no flock, however watched and tended. But one dead lamb is there! There is no home, howsoe'er defended. But has one vacant chair!" These are the tragedies of life that bring the deepest sorrows, that stir the soul to its profoundest depth, that scar the heart with wounds that never can be effaced this side the gates of Paradise, where the departed ones wait to welcome us. Have you ever been an actor in such a scene? Have you seen the strong, manly little hero lose interest in the things of this world, and begin to see visions of the shining way? Have you seen the glow of health fade from his cheeks, and the pallor of death settle over his pinched face? Have you listened to his childish "I'se going to die?" Have you heard his last "Doodnight Papa, Doodnight Mamma, Dood- night Dranma, sweet dreams?" — never to be heard again this side the pearly gates, where his greeting will not be "Doodnight," but a glad "Doodmorning." Have you witnessed the last feeble struggle, and seen the pale hue of death o'ercast the face but yesterday so flushed with hope, so bright with promise? If so, strive not to dam the sor- row sluices of the soul, for grief in swelling tide will rise and sweeping every barrier away, will let your tears o'erflow, those kindly tears, those heaven-sent tears, that only can quench the fierce, consuming fires of grief, and soften bitter pain to that which bring to crushed and bleeding human hearts a sad relief, the thought that He whose lowly birth in Bethlehem's manger cradle awoke the echoes of Judea's rugged hills with glad refrain of angel song, hath said "Suffer the little children to come unto me, and forbid them not, for of such 60 OUR HOUR ALONE is the kingdom of heaven." And shall we meet those dear ones once again? Can love perish? Forever no. Our reason answers no. Our hope says no. Our faith looks up to God and clinging to His promise says I know that when the earth dissolves in fervent heat, when suns are burned to dust, when stars have fallen, when moons shall wander darkling in space, when the heavens are rolled together as a great scroll, when the archangel's trump shall call the sheeted dead, amid the wreck of matter and the crash of worlds, immortal love will live, and we shall meet our Ralph, our Paul, our Philip or our John, and hear his welcome, "Doodmorning." This beautiful obituary of little Ralph is truly touching. We have often said that those who would touch the heart with what they write must themselves be moved to tears in the writing. We do not know the writer of little Ralph's obituary, but we have read it, and, well, we think tears fell to stain the pages on which it was written, and we believe there are but few who can read it without the mist of tears dimming their vision — and those who can we envy not. Dear readers of the Banner, you have the brain child of an Hour Alone. If it shall stir you to deeper sympathy for those bereaved, if it shall cause a more earnest study of the mystery of death, if it reveals to you a loving chastening in earth's greatest sorrow, if it strengthens your hope in God, if it makes your faith in a better world beyond clearer and brighter, if it adds to your assurance of a happy meeting with those you have loved and mourned, then will we rest content, and bid you all a kind good night. Having a Purpose in Life No one can make life a success without some purpose. He who haphazards through life never accomplished what he might do. Our very best for others is a motto that should ever be before us. In doing our best for others we do the very best for ourselves. To do our best for others there must be a purpose, a resolve, a determina- tion, and these must be so persistently followed that time will give us no vacancies in which to idle, to repine, to despond. Those who do something for humanity are those who see the needs of the human race. This is not asserting that all who tl^us perceive man's wants are able to administer to them. Far from it; there are many who discern those needs and wants very quickly, and yet their plans are so tardy in forming, or rather their lack of plan is so conspicuous that with the very best intentions, they let life's golden opportunities slip by unimproved and at its close look back with vain regrets and wonder at their blindness, and censure their own lack of system that induced them to let days lengthen into weeks, weeks into months, and months into years, until the whitening locks, and the dimmed OUR HOUR ALONE 61 eye, and the bent form, and the treacherous memory warn them that just before them is the open grave, that was none the less rapidly or surely approached because of irresolution and want of decision. Their great lack — and they see it now all the more only because it is too late — has been the absence of a purpose that would have made life much more of a success than it now appears. But more than a purpose is needed. There is needed an absolute, abiding, enduring, unwavering belief in the goodness, the purity, the nobility of their fellowman. He who did more than all others to lift up the fallen and rescue the perishing of the world did so because he saw that while the image of God was scarred, and blotched, and scratched, and disfigured by sin, yet there still remained the Divine impress of the Creator, needing only to be washed, and polished, and regenerated in order that it might regain the pristine beauty and purity that was tarnished by the fall. And so do we need to realize that men and women are worth saving before we can hope to have any success in our endeavors, no matter how earnest they may be, nor how much of purpose we may have for the accomplishment of good. He is not equipped for the real duties of life who fails to grasp the great fact that no truth is more capable of demonstration than is this one of the brotherhood of man and the fatherhood of God. We laugh at the castes of Brahmin, but forget that all class distinctions that exist in our own civilization are man made and God condemned. In our sight, as in God's sight, wealth and power and position and popu- larity must count for nothing, and character and worth must be the criterion before much can be done that betters the condition of those who act on the stage of life with us, or that will make an impress on the age in which we have lived. Of course if we admit the soundness of the conclusions in the last paragraph, it will follow we must not dwell too much on those phases of human existence that tend to show us that some of the strings on the instrument we call society are out of tune; that some of the cogs are broken in the great wheel that rolls us all forward, and others so much worn that they no longer mash, but cause a loss of power by jumping cogs. And here is the nice point to decide. If some good still remains in man, and we are bound to discover it and acknowledge it, are we to look only on this phase of human character, always finding something to commend, something to praise, something to admire? Are we to shut our eyes to the fact of wrong, of vice, of tyranny, of injustice, of oppression? It is charged to the reformer that he is a "calamity howler," and there are undoubtedly good grounds on which such a charge can be predicated. It is hinted that it is only the "green fly" that finds the sore. It is said the time spent in holding up to view the wrongs that are asserted to exist would — if otherwise spent — discover some- 62 OUR HOUR ALONE thing that could be made to reassure man's failing virtues and make his faith in goodness strong. It is doubtless true some have turned out of the path where duty plainly pointed because others have scouted at the existence of the evils that they were about to attack. The Priest and the Levite came along the same road where the man who had fallen among thieves was lying, but they preferred not to see him, and if no other source of relief had appeared, he would have perished in his hopeless helplessness. But there came a Samaritan along that way and he saw him; his misery touched the cord of sym- pathy in his heart, and he forgot the millions who were at ease in the world, and saw only the imminent danger of this man. He set about doing something for him; he brought him to another man, and asked him to help. The fact is he got excited and became a calamity howler. But the Master in the matchless narrative that brings the event to our notice does not condemn him for this. Our conclusion is that the "whole need not a physician, but those who are sick." That the strong are able to care for themselves, while the weak need assistance. "We do not forget the larger multitude who are law-abiding, happy and prosperous. No need to cry out in regard to them. But urgent, imperative, pressing need to arouse sympathy for the weak, the fallen, the suffering. If we see only the bright side of life, how will the dark side be made brighter? If we hear only those who laugh, who is to comfort those who weep? If we notice only those who stand in the sunlight of prosperity, who will speak cheering words to those who sit in the shadow of adversity? The butterfly flits from flower to flower in the tepid warmth of the noonday sun, but the petrel will fly in the very teeth of the angry storm cloud. It is necessary to have a pur- pose; it is right that we see the wrongs that should be righted as the days are going by; that we see the poor who need help; the oppressed who need succor, and that we fail not to meet the responsi- bility that falls to our lot. If some readers of the Banner find in this Hour Alone a thought inspiring to a better conception of duty to those around them, an idea inciting to nobler manhood and womanhood, to a more desirable citizenship for Yates City, the aim of the writer is accomplished. The Power of Words Lord Byron, that wonderfully gifted genius, has given us this beautiful thought, and it is no less instructive than beautiful: "But words are things, and a small drop of ink. Falling like dew upon a thought, produces That which makes thousands, perhaps millions think." OUR HOUR ALONE 63 What have words done? And what have words not done? And yet how much at random do we use them ! How many of them are frivolous words! What a vast number of them are idle words! And what a multitude of them are vain words! How little of thought is given to a majority of the words that are used ! And yet words are but thoughts, so articulated that what is passing in one mind is con- veyed to another, and thus becomes a medium to awaken thought in that other mind. As I sit here tonight in this same chair where thoughts of mine, though not articulated, have been so pictured by the pencil's point, and so placed on paper by the printer's art, that those who read the Banner have with us gone into some of the grand picture galleries of the mind, and together have gazed on joyous scenes, on sorrow's saddest hours, on home's sweet, quiet bliss, on poverty's deep distress, on all a mother's deep and holy love — or had we not better say on all of it that we, with our cramped powers, are able to comprehend? — for if there be one thing not born on the earth, but lent, we can but thiak, from heaven, that will continue to unfold in all the ceaseless years of the eternity that must run parallel with God's existence, that thing must be the pure, unselfish, enduring, self-sacrificing, holy love that finds lodgment no other where but in that sacred place, a mother's heart. But as we sit and muse, the fancy comes to calcu- late how many words the ordinary mortal uses during life ; how many kinds there be; and what effect they have on our own lives, and on the lives of others about us. But can we number them? Go tell the waves that in the years since time begun have dashed on all the wave washed shores. Go number all the myriad notes that in the ages past have floated in the sunbeam's warmth. Go and enumerate the sands that pile the desert's wastes. Go and lift up your eyes to heaven's vault of blue, and count the stars that sparkle in those azure fields, for when you can do all these, nor yet omit one wave, nor leave one note unnumbered, nor miss one grain of sand however small, nor fail to count the tiniest star in all yon host, you may expect to count the words that fall from the lips of one whose years have reached the allotted span of life. There are the lisping, faltering words that fall from childhood's rosy lips, the thoughtless words of youth, so freely used before ex- perience teaches us to think ; the earnest words of years mature, when wisdom rules the tongue, and oft enforces silence ; the jabbering words of age, when all the faculties decay, and we are as the infant once again, but yet bereft of hope. There are harsh words, that grate on every ear; gentler words, that soothe and heal ; bitter words, that tell us peace has flown ; sweet words, that tell us love is born ; words of reproach, that stir the very soul to madness ; words of commendation, that rouse every latent power 64 OUR HOUR ALONE to nobler action ; words of cursing, that incite to rage ; words of bless- ing, that fall on troubled hearts like some blest benediction ; words of praise, that lift the heart to ecstasy, and words of doom that sink it in despair. Oh, those cruel words that destroy domestic bliss, that kill love, that feed hate, that mar friendships, that estrange lovers, that destroy hopes, that mar lives! Oh, sarcastic words that burn and scathe, and blight, and blister! Oh, words of scandal that sear and scorch, and blacken, and destroy ! But, gentle reader, let us go back to the genesis of words. While there are millions of derivatives, there are but two roots — the good words, and the bad words. And they are formed so often upon the same tongue. One of the inspired writers says of the tongue : "Even so the tongue is a little member, and breatheth great things; but the tongue can no man tame; it is an unruly evil, full of deadly poison. Therewith bless we God, and therewith curse we man." And let us remember that these tongues are word formers, and that one of them is ours to guide, to direct, to control. But the wisest man of all the ages has said that "words fitly spoken are like apples of gold in pictures of silver." And e'er we say good night, permit us, reader dear, to tell you, as a reminder here, that words, like us, are mortal, and, like us, im- mortal too ; that while they sleep and we, perchance, may count them dead, they sleep but to arise, and rising will confront us as we stand with all the human race in that great judgment hall, to hear from lips of the great Judge Supreme this verdict, rare but true: "By thy words thou shalt be justified, and by thy words thou shalt be con- demned." You have the thoughts that come to us in this Our Hour Alone; God grant these thoughts may benefit you, as they have profited us. The Mystery of Life The day with its brood of busy cares is ended. The shades of night have wrapped in gloom alike the tall mountain peaks, the valleys and the plains of earth. Deep, sombre clouds are drifting over a sky that shows but here and there a rift of azure blue, in which a few scattering stars look down upon the earth, just as they looked down upon the plains of Judea on that memorable night when simple shep- herds heard the angel song that has never since died out. The lights have gone out in the houses until but few are visible from the window by which we sit, and these may be attributed to bookworm's love of musty volumes, the imperative necessity of watching by the bed where pain has banished rest, or that more solemn task where watchers keep their silent vigils about the white-robed form whose pulse is stilled forever, and whose span of life has been cut short by that OUR HOUR ALONE 65 inevitable shadow that lurks in all the busy haunts of life, and whose silent footfalls wake no echo as he places his foot just in that spot where ours was lifted from. The clock ticks loud — or seems to do so — for harsher notes of day have died away or gone to sleep to wake again with the returning light, to din the ear of man, who, waking too, will rise to scheme and plan, to reach and overreach, to toil and strive, to triumph or to fail, and but the few mysterious sounds that waning hours of day know, and we have scarce the courage to investigate, are heard; and so the clock ticks away those hours, those hours that never can return, but always march in the procession that comes out of the darkness and is lost in the mists, and the sound strikes on the ear with a per- ceptible jar, and we wonder if comparison is the only criterion by which we can estimate those things that we see or hear. At such a time, to spend an hour considering that in a few brief years, we are to pass to the eternity of years that are but part of those that are to come, can fitly bring to mind the fact that with those hours, we, too, are passing on, and that before we cease to turn with fondness to the things of youth, the hand of time has pushed us to the verge of age, and we are near the lesser of the two great mys- teries of life, for there are two, and we do know that they are life and death, and also know that life is the profounder of the twain. 'Tis vain to speculate on life or how it came; enough to know we live, and joy beyond compare if we can feel that we have lived aright. Science may weigh the worlds, may measure the distant stars, may penetrate the rocky crust of earth and drag her buried history to the day, may resolve the sunbeam to its elements and find in its tiny globule that the iron is there, may drag the bottom of the seas for hidden things, may hitch the forces of nature to her car and urge it forward, but science, baffled, stands as dumb as Egypt's sphinxes are when she is brought face to face with the mysterious problem of life, and with the great agnostic, Ingersoll, hides behind the ram- part, "I do not know." Yes, science plumes her flight to the most distant stars, peers in the caves where winds are born, unlocks the curious chemistry of nature, lays bare the treasures of the mines, takes atmosphere to pieces, and toys with all the forces that she meets, until her voice is wisdom's utterance, and yet when asked how life originates her lips are dumb and her great knowledge is at fault. Is there a lesson here? It must be so. Man learns that but a higher power can understand this great mystery of life, and after all the solid wall of fact blocks up his way, and he is driven to accept what only revelation can explain of life and how it came. The greater mystery comes first and still remains unexplained, 66 OUR HOUR ALONE and little wonder then the last — though less — is still so great that science fails to grasp it and explain. We look upon our friend who lies before us, cold and calm and rigid, and we know that he has solved the lesser mystery; but here our knowledge ends. Ah, how we long to know if he has stepped on higher vantage ground and solved the greater, too. Has science found her peer, her superior? Has speculation found a solid base and changed to certain knowledge? We cannot answer questions such as these, but we may do so in the time to come. One thing we know, we live; another, that we are all candidates for death, and our election certain. Since Cain arose and slew his brother Abel, and tearwet lashes rested on the cheeks of Eve, the wail of sorrow caused by death has never ceased to fall on human ears. That bitter wail rolled down the Nile when Egypt's firstborn died, has broken the stillness everywhere that human feet have trod, has sounded in each vale, woke mountain echoes from their slumbers, and penetrated every nook in this busy world. Is life to be despised? Must death a terror be? Forever no! There rises in the soul that strange, strong, intense desire for after- life which is the strongest evidence nature gives of life beyond the grave, and it gives to life a purpose, and to death a glorious hope. Dear readers of the Banner, you have the musings of an Hour Alone. If they but wake some thoughts in other minds, but lead some one to look on life as given for some purpose, and death the hour that leads to fuller life, the writer is content to bid you all good night. The Sick-Room The room is a common one, the floor covered with a rag carpet, the walls finished in white, a few pictures hanging here and there; a small stove is standing a little back from the chimney, and an air of neatness pervades the whole apartment, as if deft fingers had tried to make everything connected with the room as cheery as pos- sible. It is an upper room, and as you enter it an aroma of medicines greets you, even at the landing on top of the stairs. It is difficult to tell just what it is, but it always makes us slightly nervous to detect this smell, for it tells us that somebody's darling is supposed to be in danger. As we enter the room we see an improvised table, — perhaps a goods box — covered with a plain white cloth ; above it a small mirror, a coarse comb lying below it, and a small white towel hanging over the corner of the table. A glance shows us a saucer with three or four oranges in it, one cut and lacking one quarter, and a few peelings showing that a dainty appetite has tried to relish the fruit. Several bottles, of various sizes, are ranged on the back part of the table. OUR HOUR ALONE 67 all carefully labeled in that professional scrawl that indicates the doc- tor, daily writing kindred scrawls. Each bottle has its peculiar flavor that the educated nostril distinguishes in a moment. A small delft individual dish sits a little to one side of the centre, containing per- haps twenty small papers, doubled in that peculiar manner that doc- tors observe in putting up powders. Directly in the centre stands a tall glass goblet, covered with a small glass side dish, on which is resting a silver teaspoon. A common white teacup is not covered, but has a spoon with its bowl resting in the liquid the cup contains. A box of salve is there also, one of those little round wooden boxes that we have all admired and coveted in the happy days of careless childhood, long ago, long before such a scene as we are describing had any absorbing interest for us. On a chair beside this table is a bunch of oakum, while a few pieces of tarred rope, a small lap-board, and a well worn caseknife indicates clearly how the oakum is obtained. Beside the bed — which stands north of the middle of the room — is another chair, and on it is a server, on which rests a number of dishes, pickled cherries, a half peeled banana, a bunch of luscious looking California grapes — clear and transparent as a crystal — a cup of jelly, a few thin slices of dried beef, a bit of delicate toast — a very small piece broken from one corner — and a paper sack containing several varieties of candy, is resting between the edge of the server and the back of the chair. On a small stand, in another part of the room, we notice several strips of well worn muslin, evidently torn from some discarded sheet, and in a basket, in the corner, we notice a medley of pillow-cases, old night-gowns, discarded fine shirts, and other articles — perhaps thoughfully provided by friends of the family. Standing near the foot of the bed is a woman — and it takes but a glance to convince you she is the mother. There are no traces of recent tears on her pale cheeks — for this is not an immediate death bed — but a glance shows you she is acting a part ; that she is appearing unconcerned while she is deeply, dreadfully anxious. She has that in her face that tells this is not her first great sorrow. No ; she has been a student in the school of affliction, and has learned to mask the emotions of the heart so that they can scarcely be detected in her visage. It is almost two years since she began to try to make this room cheerful for the sick one. When she put the first touch to it she knew just how the case would terminate ; she had no hope for ultimate recovery ; but she had a duty to perform, and she is doing it nobly, grandly, silently, bravely and well. Days have lengthened into weeks, weeks into months, and months into a year, and now almost a second year has been added, and yet she is there, apparently tireless, always cheerful, always ready, in fact, 68 OUR HOUR ALONE seeming to anticipate every want. Nobody but a mother ever did this ; nobody but a mother ever could do this. But what think you are her feelings? None can answer except a mother who has passed through some similar experience. If she has not she could not comprehend if it were told her. We are alone ; the lights have faded from the windows, one by one, until all are gone ; a dark rim of heavy black clouds hangs in the north- west; the clock is ticking — how loudly, too, but swiftly and surely along toward the midnight hour; it is the 22d day of August, 1887; in a very short time it will be the 23d, and this day, too, will be num- berd with the past. Will the little sketch that we have just penned awaken any emotions in the hearts of those who read the Banner? We have only taken you to the threshold of a sick room, and permitted you to glance at the interior. Some of you have been there before. We have only told what you already knew. Some of you — perhaps — have not, as yet, reached such a scene in your own life history. Then let us ask God to make you wise, brave and strong, for those who can- not say "my heart is touched by this simple description of what I have seen," will sometime in the future say, "A like experience has come unto me." We have but copied from a picture that hangs on memory's wall, in the hearts of many of our readers. Good night. The Value of a Soul Man is restless, energetic, pushing. He is a progressive engine of activity. Not only does he turn opportunities to the best possible use, but he makes opportunities. His body is a wonderful piece of mech-. anism; every part is admirably adapted for the use to which it is to be put; the hand is a wonder, taken by itself; take away the hands, and how would he subsist? The foot, soft, springy, elastic, how it resists the pressure of the weight of the body upon it! The ear is a structure so complex, and yet so delicate, that one is amazed at its contrivance. The eye, what a wonderful thing it is ! It sees the tiny microbes that inhabit a drop of water, and it reaches out into immens- ity to examine a star. Let us contemplate the adaptability of the body of man to the wants of his physical nature, how its joints, and tendons, and ligaments enable man to stand erect, lie prostrate, move forward or backward, climb, descend, labor and take pleasure, and we will soon discover the fitness of the expression of holy writ, "Man is fearfully and wonderfully made." Let us consider the advances made in the sciences on account of the properties of the senses in man, the progress he has made because of hearing, seeing, smelling, tasting, feeling, and we no longer wonder that the poet has said : "The proper study of mankind is man." OUR HOUR ALONE 69 Give the individual all of these senses, and if reason sits on her throne to direct them aright, happiness, pleasure, will result. Deprive him of a portion of them and he is still far from miserable. Take them all away and existence has no charms, because his intercourse with the world of matter and of mind ceases. And yet these wonderful bodies are but the husks that hide a kernel; they are but the basket that holds the fruit; they are the casket that holds a priceless jewel. They were not meant to be lasting, and in them lie the elements of decay, of dissolution. The body is as a stalk coming up from a germ, that comes forth, grows, matures, decays, dies. The one great undisputed truth of the world is mortality. Man lives to die, and living is dying. "Soon as we draw our infant breath, The seeds of life spring up for death." And it is true to the very letter, the expressive words that declare : "And our hearts, though stout and brave. Still like muffled drums, are beating Funeral marches to the grave." A thousand enemies surround the citadel of life, and seek to enter it; a thousand enemies invite the approach of the insidious foe who destroys. "Man dies, and the mourners go about the streets," was not written for a place, but for all places. It is not true of one age only, but of all ages. Death's carnival has been all time. "He has all seasons for his own." The wail of Egypt's dusky mother, as it rolled in sublime sadness along the valley of the storied Nile, has echoed and re-echoed along every river of the world; that was the bitter cry of affection as it looked into the cold, calm, stony face of her first born, as it lay in the embrace of death. It has not changed in kind, it is not altered in degree. As it was car- ried over the wind-swept waters of the Nile on the morning of a nation's sorrow, so we heard it but yesterday, as the mother heart poured out its bitter grief over the beautiful little white casket, strewn with flowers, proffered in sympathy and love, it is true, but in which lay the form of her idol, Walter Penman, an idol that the cruel, cold hand of death had turned to clay. That same cry of anguish will go out from the last mother who looks into the face of her dead child on earth. We walk the earth to trample on a grave. Bryant had this thought in mind when he penned "Thanatopsis," and said: "All that tread The globe, are but a handful to the tribes That slumber in its bosom." But wonderful and curious as the body is, it is not the important part of man ; it is not the most valuable part of him. The mind is as 70 OUR HOUR ALONE superior to the body as the Creator is superior to the creature. Mind must be superior to matter. It is not the body that achieves success, but the soul that works through the body. The soul designs ; the body is but the machine through the agency of which the design is carried into execution. The body should be preserved, the mind should be educated. "Without mind man is but the companion of a brute; with mind he is the equal of a god. What is the value of a soul? Listen to the reply of inspiration: "What shall it profit a man if he gain the whole world and lose his own soul?" Worth more than a world — yea, more than a universe. How shall we estimate its worth? Can we number the stars? Can we count the sands on the seashore? Can we compute eternity? "Can we, by searching, find out God?" How, then, can we estimate the value of the soul of man? The soul cannot die. No wail of sorrow will ever ring for a dead soul. But such a wail may roll along the valleys of the world of despair for a lost soul. It is our duty to preserve these bodies in health, in vigor and in strength. It is our duty to preserve these souls of ours from pollution, from vice, from sin, from everything that will degrade or defile. Are we responsible for the faithful performance of these duties? If so, are we here for a purpose? If we are, we have no time to lose. Our talent is lent to us. Our duty is our own, and cannot be shoved off on someone else. There is no time to idle away. There is no hour to waste. No one with a sense of the responsibilities and duties of life will ever have to devise means to pass time. Time passes swiftly; it carries us with it ; it is a swift stream bearing us forward to the shore- less ocean of eternity, where we, dear readers of the Banner, will be called on to give an account of how we used our time. Opposing Forces Mrs. Moreland, in her excellent address on Odd Fellowship, in Union Hall, on Monday evening, while speaking of that benevolent order, truthfully said that "Everything in the world except sin, folly and crime, had to make its way in spite of the most strenuous opposi- tion. " This is a fact that is not less strange than true. Just why it should be so is one of those mysteries that crowd the entire path of scholarly research. No person will for a moment deny the truth of her assertion ; in fact, she uttered nothing new when she stated it, but simply reiterated what every observer had already noted. The fact is not the mystery, but that it should be a fact is not so easily ex- plained. One would suppose that an animal of the sagacity and intel- ligence of man would shun a road that has such a steep and certain decline to destruction; it seems scarcely reasonable that gates, and bars, and obstructions would have to be erected across the broad road, in order to prevent victims from crowding the road to ruin. It is OUR HOUR ALONE 71 passing strange that a small part of the people should be engaged in a desperate — and, at times, a seemingly hopeless — struggle to hold the larger part back from some steep precipice over which they are striv- ing to plunge themselves. The Christian tells us that God and the devil are engaged in a prolonged, though not uncertain contest; those who deny religion assert that Good and Evil are opposing forces in a great and desperate conflict. Both agree that the earth is but a battle field. It would seem more natural for man to crowd the road to honor than the one to disgrace; that he should seek happiness rather than misery ; that he should wish to move upward rather than downward ; that he should strive to be better rather than worse. Nor can this warfare cease for a day ; if it does, or if it had since the day when a virgin soil drank in the innocent blood of Abel, red- handed murder would skulk in every shadow ; the destroyer of virtue would creep out in darkness, as the beasts of prey go forth to devour ; the robber would scarce seek to shelter his wrong deeds from the eye of the sun ; chicanery, fraud, deceit, corruption and villainy would learn to stalk forth with unblushing effrontery, and chaos would soon usurp the prerogatives of order in society. The glare of a false light gloats over the garish scene on the road where travel those who love a Sabbath license, the gambler's excitement, the saloon's seductive destructiveness, the siren smile that leers, the painted lip that allures to the gilded palace where sin blots the blush of shame from the cheek of beauty; the tyranny — that most brutal of all the vices, as avarice is the sordid and soul destroying — would trample every right of humanity beneath the heel of power. To us there are but two ways to explain this seeming paradox. God has made a mistake, or man has committed a crime; nature has blundered, or man has fallen. But it is not our purpose at present to provoke argument, but to awaken thought. Let us not forget Mrs. Moreland's aptly stated fact, that every good thing is compelled to win its way against the most persist- ent opposition. And then let us remember that just once in life every human being stands on that spot where two diverging ways pre- sent themselves, and is obliged to choose whether his feet shall tread the rugged, steep, difficult road that leads to honor in life, peace in death, and happiness in eternity, or whether he will enter the more easily traveled road that will demand no self-denial in life, but will end in dishonor, unrest, and an eternity of unavailing regret. "For I Know Their Sorrows" "For I know their sorrows." Moses was a great man. Great in his simplicity. In this he was just like every other great man. Every man who has become great has done it in spite of himself. Greatness grows, just as the sturdy 72 OUR HOUR ALONE oak grows — imperceptibly. Every man who set out to become great has made a miserable failure of it. To this rule there is not a single exception in all the world's history. Moses was born a slave; more than that, he came into the world a subject of a monarch's wrath, with the sentence of death impending over him. But he was also the sub- ject of the love of a mightier Monarch, One whose purposes were never thwarted, and whose plans fail not, and for this reason Moses grew to manhood, and not to manhood only, but as the adopted son of a king's daughter, he was heir to the proudest throne the world had — up to that time — known. For four hundred years his Hebrew ancestors had toiled as hewers of wood, and drawers of water, and makers of brick, for the cruel taskmasters of Egypt. A Pharaoh had arisen who knew not Joseph, and human ingenuity was alert to devise some new method to add to the sorrows of the despised race. As years grew to centuries, and centuries followed each other, what billows of sorrow must have swept over the hearts of this strange people — these children of promise. When Moses came to the years of discretion he refused to be called the son of Pharaoh's daughter, refused all the emoluments of royalty, and chose to suffer affliction with his own down- trodden race. Moses championed the cause of his countrymen as against an Egyptian, and in the conflict the latter was slain. The ruler sought to slay Moses, but he fled to the land of Midian, and sat there by a well, an outcast, a tramp, a fugitive from justice, and prob- ably as desolate and forlorn an object as breathed the air of heaven. But he found favor, and found employment, and became a simple herdsman for Jethro. As he tended the flock, what sad memories must have risen in his mind ? How the tears must have welled up into those mild eyes as he thought of his captive brethren, and felt that even hope was but a feeble glimmer? One day he led Jethro 's flock to the back side of the desert and came to Horeb, the mount of God. And God appeared to him in a burning bush, and talked familiarly with him in regard to the captive Hebrews, and told him that he had seen their afflictions, and would deliver them, for, said He, "I know their sor- rows." And He sent Moses, the meekest man that ever has lived, and He made him the deliverer of his people, and he is known today as the great law giver. It is a wonderful history. Four hundred years of contact with the Egyptians did not destroy their nationality, nor merge them with the dominant people. Today their descendants are among all the peoples of the earth, but not of them. Today the prog- eny of those who in sorrow made so many teals of brick, under the lash of oppression, are in all the marts of trade and control the wealth of a world. "I know their sorrows." How these words fell on the troubled heart of Moses like a gentle benediction! How hope revived! How courage came into his heart! How resolution sprung into life! How OUR HOUR ALONE 78 patriotism felt her flickering flame shoot up to dispel the dismal gloom ! "I know their sorrows." These are words of inspiration, and they are inspiring words. They were not only for Moses and the Hebrew children, but they come to every one of us. This is a world of sorrow. This is not the wail of the misanthrope; earth has much of joy and gladness ; but it is earth ; and earth has a chalice of bitter sorrow that nearly all must press to their lips. When its bitterness wrings the human heart, how like a blessed benediction comes God's words to Israel's great law giver, "I know their sorrows." Here is one who has met misfortune after misfortune ; health has failed ; friends have forsaken ; envy has assailed ; suspician has hinted ; dishonor has come; age has enervated; pain has enfeebled; gloom is on every hand ; hope tires in seeking a rift in the dark clouds about the pathway. But lift your head, dejected one; you are nearing Horeb, the mount of God. Hark to the voice that comes from the burning bush, "I know their sorrows." Here are a father and a mother who have toiled early and late to provide for a large family of children, and just when age was whiten- ing their locks, disease came with stealthy step, and death called time and again, until now they stand in the door of a desolate home, and look out to where the grassy mounds mark the resting places of all they held dear, and just as they are ready to sink under their burden of grief they reach the Horeb, and they hear that same voice of power saying, "I know their sorrows." Here is a son who has despised the chastening of the father, has despised his reproof, has sounded all the depths and shoals of vice and crime, and just as he thinks that he is about to plunge into the abyss, he reaches the Horeb, and ringing out clear, distinct, cheering, come these words, ''I know their sorrows." Here is a daughter, loved, petted, caressed, spoiled; she has lost innocence; she has lost modesty; she has flung away her good name; but is she lost? No, no! See her as she comes along the rugged, thorny, toilsome path that leads by this Horeb! Why this changed look? Why does the ghost of a murdered smile cast a weird light over that haggard face? Ah, she has caught a sound never before heard! Horeb rises before her, and God's own still, small voice reaches her, '*I know their sorrows." There is a great crowd of sinners; there is a vast army of sinners; there is a countless host of sinners ; they are marching from the cradle to the grave ; it is a solemn march ; it is a sad march ; it is a sorrowful march, for sin destroys joy and breeds sorrow. But a bow of promise spans the concave above them. That host marches in single file at some point on the journey, and they pass so close to Horeb, the mount 74 OUR HOUR ALONE of God, that none can fail to hear the voice that rings out constantly, *'I know their sorrows." The way may be rough and rugged; the night may be long and dark; the storm may be loud and appalling. But the way will end; the morning will dawn; the storm will become a calm, and we will find that though we are strangers in the land of Midian, that at the far side of the desert stands that mount that can never be mistaken, for from its steep declivity we hear that voice speaking as man never spake, ' ' I know their sorrows. ' ' The Death of a Tramp [The following article in the "Hour Alone" series, was written by the editor in 1893, at Bozeman, Montana, while he was in charge of the New Issue, and was published in that paper of the date of January 20th of that year. We reproduce in the Banner, knowing that many of our readers will recall the incident upon which it is founded, and because we believe it will meet the same kindly greeting as has been accorded others of this series in the past — Ed.] Situated in the rich prairies of the Military Tract, in Knox County, Illinois, is an unpretentious little town of perhaps one thousand inhab- itants. It is on the Peoria branch of the C, B. & Q. railroad, and is the virtual crossing of the Rushville branch of the same road, though for nearly three miles after leaving this "^own the same track is used by both the branches. All trains on both the branches are required to stop here to register, and about the depot, in addition to the usual crowd of citizens who are invariably on hand to see the incoming and outgoing trains, many strangers are to be seen, for here the south- bound passengers change for St. Louis, the northbound for Chicago, the eastbound for Peoria, and the westbound for Galesburg. Nor is it a thing unusual to see from one to a dozen, or even two dozen of the genus "hobo," or "tramp," loitering about the depot, or skulking in the lumber yard near the tracks, or keeping "shady" in the intricacies of the cattle pens and hog chutes, as they inspect the freight trains, and scan the fastenings to the doors, and make mental calculations in regard to stealing a ride, or consult together in regard to the route they will go, or whether it will be policy to mount dif- ferent cars, or all pile into one. The genus tramps who ride in the "side-door Pullmans" of the Q. road are a tough looking set, ranging in age from the kid of scarcely ten summers to the old man of sixty-five or seventy, and in size from the slender boy to the stalwart man who seems almost a Hercules in muscle and in strength. All of them are grimed with the coal-black that is omnipresent in these cars, and their clothes generally seedy, if not ragged, their shoes mere relics of the footwear of a more prosperous class, and their hats crushed out of all semblance of shape by having done duty as pillows when the soft side of a plank, the filthy OUR HOUR ALONE 75 floor of a stock car, or the decayed top of a discarded railroad tie was being improvised to take the place of a bed. Being then engaged in a business that made it necessary for me to be at all trains, I had an opportunity to observe these nomads of a modern civilization, and often the leisure — owing to delayed trains — to speculate on the various paths these men had trod in their march to their present condition, and to wonder in regard to the multitude of different causes that operated to bring them thus together on a com- mon level, the outcasts, the vagabonds and the scourge of social usages, and society conditions that may not be entirely blameless for their existence, though — in the main — those who make social usages, and those who are responsible for society conditions seem to be scarcely concerned in regard to them, if, indeed, the larger part of both these classes are not entirely ignorant in regard to these exiles from good society. "When in the proper mood I would weave quite a romance, as I would trace them back from Yates City to the homes of boyhood days, and see them engaged in the usual pastimes of childhood and youth, rolling on the greensward, playing hide-and-go-seek around the build- ings, stacks and sheds, resting in the shade under the apple trees, or slaking their thirst at the spring that bubbled out from under the great rock at the foot of the sterile garden of some New England home. Or I would imagine that I saw them a merry troop of lads, and all gathered in some secluded farm neighborhood in the closing sha- dows of the summer's twilight, eagerly intent in the chase of the elusive firefly whose momentary gleam beaconed them flrst in this direction, and next in one entirely opposite. From scenes like these it was no great stretch of fancy to see them gathered, a tired but happy and careless group, about a fond mother, who directed them to wash their feet, straightened out the curls on their brows, heard their evening prayers, kissed them a fond good-night, tucked them tenderly in clean, warm beds, saw their eyes droop heavy with slumber, and then went softly downstairs to build the most gorgeous air castles — what mother ever failed to build air castles in regard to her darling boy? — in regard to these innocent dreamers. And how I did sometimes wish that the tide of the years would somehow flow backward and land these poor, forlorn outcasts, these modern Ishmaels, once more innocent boys in the shelter of those blessed old homes. But the tide of the years does not flow backward, but forward, and I know such a dream can never be realized. One day there were five of these nomads at the depot. The Buda freight was just pulling out, and four of them had slipped in between cars and disappeared, no doubt through those little windows that are 76 OUR HOUR ALONE found in the ends of box cars. The fifth one stood beside the track watching a chance, and hesitating, as the train was gaining quite a rate of speed; at last he caught an iron rod and attempted to swing himself to the brake beam under the car, but missed putting his foot on the beam, lost his grip on the rod, fell, and was rolled along the track for some rods, and then was pushed outside of the rail, where he lay motionless. A score of people on the platform of the depot saw him and hastened to him, but he was but a dead tramp. He was not badly disfigured, but there was a great gash on the head, the skull crushed, and several bad wounds on the body. His bon voyagers said they knew nothing in regard to his name or whence he came, stating that he joined them the night previous as they were camped about a fire of old ties along the railroad. He was placed in the freight house, the coroner notified, an inquest held, and the next day the county buried him in that part of the cemetery set apart for paupers, and there he is sleeping the last long sleep. From one of those homes where waking fancies had carried me, and where I had seen these waifs in their shelter, he had gone out and become a wanderer. It may be that even as I write these lines a wrinkled, gray-haired mother is standing at the window, watching for the form that will never come, and praying that her boy — for he is but a boy to her after the lapse of all these years — may be returned to her before she steps down into the cold waters of the mystic river. Dear old gray-haired mother, God has in mercy placed a veil between your eyes and that cruel scene in the obscure little town in Illinois, and shut out from your sight one bitter sorrow. Individuality It is doubtful if any writer is able to lay aside the peculiar indi- viduality that pertains to him or her. Nor that it may not be true that some can very nearly, if not altogether, forget self in the delineation of characters. Such rare geniuses have been, and, no doubt, can now be found. By far the finest compliment that has ever been given to any author was that paid to Shakespeare in the following: "He was not unlike other men, but like every other man." Still, after aU has been said and done, it is true that a distinct individuality is a char- acteristic of every noted writer. Let us become acquainted with a number of persons only by their writings, and they become known to us by their style, just as our friends are distinguished by the sound of their voices, even if it be so dark that we are not able to see them. We recognize a sentence as belonging to this, that or the other of our favorites, just as we learn to know the walk of our most intimate friends when their footfalls are heard — that is, by some peculiarity OUR HOUR ALONE 77 that is not to be explained, and yet it identifies them as surely as if all the senses had been appealed to, because only this one among all of them has this footfall. It is a curious, but admirable arrangement, that one single thought leads to another, this to a third, and that to others, until what was at first but a simple sentence, becomes, at length, compound, or even complex. And so it is that the first here touched upon — that of being able to distinguish the author by his style — has led us to consider one — to us well known — who has learned to distinguish the different engines that pass through Yates City, by the difference in the way in which the engineers sound the whistles. It may be said that as no two engineers ever sound them exactly alike, that this is not a great , achievement. But this same one can also tell the difference of the engine bells, and designate the particular train by that difference, and can also tell what train it is by the noise it makes in passing over the rails. It was with some astonishment we learned this fact, nor was it altogether without hesitation that we admitted its truth. To us, all whistles are the same, all engine bells alike, and the noise of all trains as similar as a row of peas in a pod. But observation convinced us that she could tell accurately by these sounds, and all that could be done was to conclude that she had an aptness for this sort of thing, or that she took an interest in it, or, what is no doubt more nearly cor- rect, that she had arrived at this degree of perfection by persistent, careful and laborious study. And may not this thought be linked with another, that, after all, this is the secret of success along any line. Rrst, some adaptability to that particular line — whatever it may be — and then persistent, care- ful and laborious study. Few people can do many things well. It was out of the recognition of this came the adage, "Jack of all trades and master of none." Some rare mind may do many things well, but there is one thing that this same mind can excel in, and only one. Here another thought may be linked with those we have, and that is that the person of one idea is not to be despised. The man of one idea will generally make the world aware of the fact that his one idea can clear every obstacle from the road that leads to its success. Too many ideas hinder, rather than help. David would have met defeat in the armor of Saul. Paul, Luther, Morse, Watt, Singer, each had one idea. John Brown had one idea, and John Brown made that idea so prominent that men of greater learning than he made the mistake of trying to hang his idea with him. This links another thought. The world tries to ridicule what it does not understand, then to persecute it, then to murder it. The world is not aware — or else it forgets — that not an idea comes to the mind of man that is not bom of God, and is, like Him, immortal. Man looks on the outward appearance, and he talks glibly about success 78 OUR HOUR ALONE and failure. May it not be possible that in all this universe there is not one failure? May it not be true — nay, more — is it not true, that not an accident has ever happened, or ever can? Our Sacred Graves One of every two friends must hold the hand of the other in fare- well at the entrance to the dark valley. "There is no union here of hearts, That finds not here an end." Ever since the blood of murdered Abel cried from the ground, death has been the common heritage of a common humanity. Human affection is more lasting than are these human bodies; hence there is a universal desire to make beautiful the sacred mounds that mark the places where sleep our sainted dead. There are places that have been made sacred by heroic deeds, devo- tion to principle, unselfish sacrifice for the good of mankind and for a patriotism that has faced death in its most appalling forms; but these are as unhallowed ground when compared with the grassy hillock where the mother, with bursting heart and tear-dimmed eyes, has seen the little, silent, cold form of her babe hidden from her sight until the archangel's trump shall wake "The myriads who slumber in earth's bosom." Prom the day when Abraham paid the children of Heth four hun- dred sheckles of silver for Ephron, or Machpeleh, that he might bury his wife, Sarah, the disposition of the dead bodies of the near and dear ones has been a question of vital importance, Joseph had an entire nation with him when he placed in the sepulchre the dear old father, Jacob. Before his own death he gave minute directions in regard to the disposition of his bones. Moses rests in an unknown grave. The illustrious kings of earth have died and were buried with their fathers. Earth has become a cemetery. The king and the beggar sleep together in the dust ; the frame of the sage of brightest intellect moulders in the clay with that of the unlettered savage. As the feet of the living tread the earth they make a hollow sound as they pass over the burial places of their progenitors. "All that tread The globe are but a handful to the tribes That slumber in its bosom. Take the wings Of morning, traverse Barca's desert sands. Or lose thyself in the continuous woods Where rolls the Oregon, and hears no sound Saves his own dashings — yet the dead are there! And millions in those solitudes, since first The flight of years began, have laid them down In their last sleep — the dead reign there alone." OUR HOUR ALONE 79 The grave of Lazarus will never lose its interest for those who at its portals see the sympathizing man who shed the tear of sorrow for his friend, and in that man beholds the Almighty God whose words of power called from the cold embrace of death the noble brother over whom the tender, loving sisters wept and mourned. The grave where the body of Jesus was laid! What a profound interest centers about that hollow in the rock where Joseph of Ari- mathffia placed the body of the crucified Saviour ! All the other graves of earth would be places of utter hopelessness if we knew nothing of the grave where Christ ''became the first fruits of those who slept." The Lord of Glory had stood in Pilate's judgment hall and heard the railing accusations of the Jews ; He had endured the cruel scourg- ing; He had worn the crown of thorns, and from His brow the blood had oozed as harsh and cruel hands pressed the sharp points into His temples; He had heard the frenzied mob cry out, ''Away with him! Away with him ! Crucify him ! Crucify him ! ' ' He had toiled up the steep acclivity of Calvary bearing the heavy cross; the nails had pierced His hands and feet ; He had hung between the earth and the heavens, a spectacle to men and to angels; for three hours a strange darkness had veiled the face of nature ; the earth trembled in the throes of a mighty earthquake ; the graves were opened and the silent and sheeted dead took up their solemn spectral march through the narrow, tortuous streets of Jerusalem, when the expiring Saviour cried out, "Elio, Elio, Lama Sabachthani," "My God, my God, why hast thou forsaken me?" It was the close of the most sublime and wonderful tragedy that ever will be enacted on this earth. The Jew- ish Sabbath approaches; Joseph begs the body of Jesus; he wraps it in the habiliments of the grave and places it in a new sepulchre, ** wherein never man was lain." The story is familiar to all; the seal- ing of the sepulchre ; the placing of the guards ; the coming of the angels ; the resurrection of the Lord ; the visit of the women ; the meet- ing with the disciples; the indubitable proofs that he is the risen Saviour — these are historical facts. But how do these facts relate to us? If they do not touch our lives somewhere they are valueless to us. Herbert Spencer says: "It may be a fact that my neighbor's cat has seven kittens; but before you ask me to ponder it, tell me how that fact is related to me." The grave at Jerusalem touches all our lives because it brings to our knowledge the fact that there is a resurrection from the dead, that man is immortal, that he is a candidate for two worlds, and that God will call the sleeping millions of the world out of their graves and into His presence. And so we stand beside the graves where sleep our dead, and though the tear of affection may dim the physical eye, the eye of 80 OUR HOUR ALONE faith looks far beyond the stretch of time and sees the loved and lost on earth, found and reunited in heaven. No wonder that the most sacred spot in all the world is where the dust of our loved ones is waiting the sound of the trump that shall call it again to life. No wonder we make beautiful the cemeteries where they are buried. No wonder that we erect monuments to keep their memory from fading from the earth. No wonder that , "Today we search the snowy vine, And cull the fairest rose. As meet the marble to entwine. Where low, in calm repose, Beneath the cold memorial stone. In silence mournful, deep. Our voiceless brave, fair freedom's own. The nation's favorites sleep." Symmetrical Development That system of education that aims at nothing except the intel- lectual capacity of the pupil, must be defective. It matters not how carefully the intellect is trained, if the other faculties that go to make up the human mind are neglected, the man will be out of proportion, and may be compared to the oak that has grown prodigiously to top all on one side of the trunk ; the more growth, the greater will be the disproportion of the parts; and the more unattractive the tree will become. It is an indisputable fact, that the present is a time in which this false system of education prevails to an alarming extent. Man is an intellectual, physical, social and moral animal. His intellectuality may be developed while the other three may remain in a manner dor- mant. The man then becomes a thinking machine, and his conclu- sions may be just or erroneous, as he happens to reason correctly or incorrectly. Let the physical part be educated at the expense of all the others, and man becomes a dancing master, unable to think, to reason, to reach conclusions; in fact, he is but an imitator, devoid of ideas, and, therefore, devoid of originality. Let the social faculties be the only ones trained, and man becomes a creature unable to think, careless of his physical structure, but noted for those that constitute the good neighbor; the judgment of his fellows, at the close of his life, will be that he was always ready to add to the enjoyment of others, and delighted more in the society of men than of books. Let the moral nature have all the care bestowed on it, and man then becomes what we are pleased to term fanatical. His is a revential nature that is ready to worship anything that he does not comprehend, and his education fits him for comprehending only the simplest and most apparent phenomena. We have already stated that such a system OUR HOUR ALONE 81 must be faulty. The educator who has no broader comprehension of his duties is like a gardener who would plant all hollyhocks one sea- son, all roses the next, and all violets the next. Or he may be com- pared to the man who would trim all the branches from one side of his trees and trim only one side of his hedgerows. He might work earn- estly, faithfully, conscientiously; but he never would have a garden that would be admired, a tree that showed beauty, or a hedge that would appear attractive. A house may be builded just the right height, but if it be made too broad or too narrow, it will be unsightly. A pic- ture may be painted with the most beautiful colors, but if the trees are too large and the mountains too small, the effect will not be pleasing to the eye. It is in proportion that we find beauty; without it, all is deformity. If man is ever benefited by education it will be when those in charge of that important subject become aware that all of the elements in man must be developed. His intellectual, his physical, his social and his moral nature must each be kept in harmony, must all have a symmetrical proportion. Man, to think, must have physical developments; to think right he must be a social being, and to think rightly and for the good of others he must be a moral creature. The mind that is uneducated may think, but it will be to poor purpose. The mind that is in a frail or poorly developed body, though trained to think, will accomplish but little. The trained mind and the devel- oped body will benefit the human race but little if they have no per- ception of, or love for, sociability. And all of these will be worse than useless if a sense of moral obligation keep not all the other facul- ties and powers under the control of just and equitable laws. Without morality there is no veneration; without veneration, no love; without love, man is not human. Lacking morality, man is the powerful engine without a governor. He is the ship without a rudder. He is a god without a purpose. He is a planet without an orbit. These con- siderations should be present with every one who goes about to instruct his fellow. It should be impressed on the heart and conscience of every man who aspires to teach the young. With this idea promi- nently and constantly before one, he may be a success as a teacher; without it, he must be infinitely worse than a failure. The Age of Transition This is an age of transition. We are aware that this may be said of any age; but it is more applicable to the present, and in a greater degree, than to any that has preceded it. It is true also in a greater degree to thought and belief than to custom and habit. The iconoclast is busy everywhere. He is tearing down the old ; his daring hand lays hold of the old idols, shakes them from their pedes- tals, and they lie before us broken fragments that never can be 82 OUR HOUR ALONE reunited ; he touches governments, and they cease to bind the subject ; he reaches out — without fear of sacrilege — to touch creeds and dogmas — sacred with age, that have bound the minds of men, and these creeds and dogmas are modified, if not changed altogether, or remodeled until they are no longer the sacred object that former generations loved, idolized, worshipped, but dared not criticize ; he reaches out to destroy all that traditions, history, and custom have endeared to the hearts of millions for ages past. It is small wonder that he is opposed in this vandal destruction; small wonder that he is ostracized and persecuted. But his work is only retarded, not stopped; only delayed, not turned aside. His very boldness draws the hearts of his opposers towards him. When the missionary went into the heathen stronghold and asserted that the great, ugly, senseless image was not a god, he aroused all the latent opposition of those whom ages of training in one direction had ren- dered incapable of reasoning correctly on this subject; nay, more, it aroused the indignation of those whom education — such as it was — ■ had rendered too servile to dogma to question a creed. They were sure that thought, feeling, purpose, health, happiness, life, death, and immortality were in the keeping of this image. But when long and persistent attacks had been made, in studied discourses, against this power, and still the idol did not punish the offender, they began to entertain the devil doubt; at length the mis- sionary reached forth his hand and pushed the idol from the pedestal where he had sat for ages. It lay there, an impotent thing ; and when its votaries saw that it was but a lump of senseless clay, they fell upon it in rage, stamped it into powder, and cast the dust into the river. It is thus that more enlightened and better educated people are willing to accept dogmas for truth, and permit some creed that noth- ing but age has venerated, prevent them from letting reason examine, or intellect investigate them. The iconoclast is the missionary who comes to push the idol from its pedestal, and show us that much that we have venerated, nay, even worshiped, is but an ugly idol, incapable of either good or evil. We sometimes fear the iconoclast ; we have no need to do so. It is only error that can fall. Not one single truth can be obliterated ; it is eternal. Error is like the idol ; it sits so loosely that the slightest touch dethrones it, and it is destroyed. But truth is like the Druid rocks, so evenly balanced that though they may be rocked with the tip of the little finger, yet the united strength of thousands is not able to over- turn them. The history of man is the history of progress. Truth, right, justice, are always safe. No fear that they will be destroyed; no danger that they will be changed. Error is mortal; it crumbles under the touch of the destroyer. But truth is immortal and the hand that touches it to destroy is paralyzed. Investigation, discussion, con- OUR HOUR ALONE 83 troversy, these are but the test of what has real worth. From every contest right emerges in triumph, while error, in defeat, hides its wounded form. Education of the Boy Ministers, we sometimes think, preach as if there were no boys to listen to them. This can scarcely be less than a fault in a minister. The old men will very soon all pass away in the ordinary course of mortality. But the boys are to grow up and fill the places thus made vacant. If it be important to preach to old men, then it must be no less important to preach to the boys. If a farmer goes out to feed his stock, he is careful to place some of the provender where the younger animals can reach it. It is poor policy to place things out of the reach of any portion of the community — that is, if it be of any benefit to any of them. What we condemn as a fault in ministers, we fear, is, to too great an extent, prevalent among those who preach to larger congregations through the medium of the press. They, too, seem to fall into the habit of directing their praise, blame, or censure to the older members of the community, and forget that there is growing up in every town, and every community, a class, who, though young and inexperienced now, will soon stand in the front rank of that busy, pushing, jostling, eager army that marches over the stage of life, attracts the attention of the audience through a few gaudy scenes, and then enter the green room of obscurity and forgetfulness. The boy must be taught, or he will teach others. His mind is a blank page that will either be covered with beautiful characters by the pen of the master, or it will be blotted and blotched with useless splotches of ink. His mind is a garden that must be cultivated, and whose soil must be made to yield fruit and grain, or it will be cumbered with useless weeds and overgrown with thistles that will sting those who come in contact with them. In the country a boy is more safe from harm. If he goes out he is in the presence of nature in some of her charming moods ; he may learn some useful lesson from almost any object, either animate or inanimate, that he comes in contact with ; the grass grows up to ask him how it springs ; the flowers bloom to ask him who clothed them in their regal beauty; the trees nod, and swing their giant arms to ask him who imparted to them strength and beauty; the brook murmurs to inquire who cut its tortuous channel in the rocks; the golden grain waves and undulates to inquire who provideth food for man ; the cattle feeding on the hills start the query of how long man has fed his flocks and herds ; the ants teach him industry; the bee asks him to examine her wonderful mechanical skill; the wind fans his cheek and keeps whispering, ''Canst thou tell whence I come, or whither I go?" the rain teaches him that even nature weeps; the snow that crystals form. No ; there is but little danger for boys who learn 84 OUR HOUR ALONE only from nature ; they will never learn to lie, to swear, to be obscene, vulgar, or wicked in such a way. But it is different in towns and cities; here the boys come in direct contact, not with nature, but with art ; not with innocence, but vice ; not with purity, but crime. On the street is the man who chews, smokes, drinks, swears, talks obscenely, sings the vulgar song, lies, cheats, steals, murders, robs virtue, deifies vice and glories in his shame. On the street corner, in the alley, in shops, stables, stores, in fact, everywhere is seen the form of the monster evil, looking to the unsophisticated youth, just as pure as virtue. It is to these youths, thus lured to evil now, but soon to be active participators in the great struggle of life, that we would speak in this Hour Alone. We are not going to ask you to become old men, or forego youthful pleasures, or read the Bible daily, or join Sunday school, or listen to long, dull sermons, though some of these things would never injure you or make you less brave or effective soldiers in life. But we do wish to ask you what good sin, vice, crime, de- bauchery, drunkenness has ever done any one? What good will it do you ? We do not ask that you be religious in order that you may be prepared for death, but that you be moral in order that you may be fitted for life. Not that we substitute morality for religion. Far from it ; that would be attempting to make the effect the cause ; but we are asking the attention of boys to something that all must see at a glance will benefit all. You may not be able to attain to what you could wish ; but you can come nearer to excellence if you will take the advice given by an eminent writer to a boy who was just going away to school: "Remember never to be mean, never to be unjust, never to be cruel." If the boys who read this article will follow this advice, to which we would add, never be selfish, and never, never forget your mother, we will be willing to predict that if you are not successful in life, you will at least gain the confidence and esteem of the good, the wise, the happy. "And Answer Only With a Cry" The word cry is in itself pathetic. It expresses some longing want, or it bewails something that has been lost. It is, therefore, nearly universal, for man is either wanting or losing. Never satisfied with what he now has, he is crying out for something he does not have, and very often for what must ever remain beyond his reach. We might reflect here. Why this unrest? Why discontent, when content would be heaven? The philosopher — who is knocked out in his first round with a blade of grass — can scarcely hope to answer questions such as these. Man searches deep in nature's hidden mines, and brings to light much that is new and strange and precious. But is he then at ease? Not for the life of one short moment. He speculates till fever wraps him with its blistering touch, on what may still be hid, OUR HOUR ALONE 86 and lie concealed, locked up forever in the bowels of the rocky world ; and but the chance that something lies beyond his reach, below his stretch, that some one else may find when he has crumbled back to dust, will wring from him a cry; and as he eager listening frets, the earth that stores and hides and locks, will answer only with a cry. Nature has guarded long and well those mysteries that lie to northward and to southward, locked up in icy fastnesses, and kept thus far from the inquisitive eye of man by frozen barriers that none, as yet, have passed; watched over these secrets are by frowning preci- pices of ice that stand as silent sentinels to challenge the restless spirit of adventure that sees no danger and feels no fear while rankles in its breast the thought that yonder, where the poles are placed, is some- thing barred from man. And as these brave men lingering die on fields of glittering ice, we hear a cry; or if they, more fortunate, return to busy haunts of man, they utter still a cry; and nature, who has kept the poles beyond their reach and ken, but answers with a cry. These are the cries of intellect, of courage, of daring, of manhood, of strength. If such as these have a cry, then every age in life must have a cry. How pitiful, how appealing, how helpless is the cry of the infant, as it looks up into the faces of those who would gladly supply its wants could they but understand them. Have you not stood by a cradle and looked down into the eyes of a babe, and seen the revela- tion of a new unfolding spread out before you, and realized that God had just opened to you a wonderful and beautiful page of the book of your existence; and as you listened to the wailing cry, you said, "Oh Lord ! teach me, and show me my duty to this little one. ' ' Happy, but serious parent, if standing by the crib of your first born you should be thus stirred to the innermost, and you utter an earnest cry for wisdom to direct your love aright. I know nothing more appealing, more pathetic than the cry of a helpless babe. Youth has a cry; a hopeful, and therefore a joyful cry. It asks for more freedom, more responsibilities, larger opportunities, a chance to do and dare in the great battle of life. Ah! in all the universe of God there is not so hopeful, so earnest, so anxious, so peristent a cry as that of the youth who is asking for the fuller duties of manhood ; nor is there one that realizes so little of what it clamors for. Utter thy joyous cry, Oh youth ! for in a few short years it will be lost in the noise of the strife. Manhood and womanhood have their cries ; they are backward for what is already past, and forward for what is in the future — a cry for success, for wealth, for fame ; it is a strong cry, loud enough to rise above the turmoil of a maddening, struggling world rushing and striv- ing for victory. Oh ! the thrill of the cry of manhood and womanhood ! 86 OUR HOUR ALONE It is the boldest, bravest, strongest and most penetrating that has, or will, awake the slumbering echoes of a world. Age has its cry ; it is not like the cry of the infant — an appeal ; it is not like the cry of youth — a demand; it is not like the cry of man- hood and womanhood — a desire. It reaches over the cry of manhood and youth, joins the cry of the infant, for both are helpless, hopeless cries; in the first hope not having sprung into life, in the second hope being dead. Ah ! the intensity of the cry of age ! Done with the wants of the child ; done with the demands of the youth ; done — aye, disgusted with the ambitions of manhood, age utters a cry for rest. White hairs, wrinkled face, feeble hands, tottering steps, and — a cry. Is life a cir- cle, and do we moil its weary march, and stand at last by the cradle where we first started, the second time a child? I am tempted here to speculate beyond where my readers of the Banner might care to follow. I, too, have paced the circle more than two-thirds round, and age grows garrulous, if not wise. But sitting here this lovely night, with nature spread all about me, and the silent little city lying before me, I realize that I may speak but seldom to you in the future, if at all. And so I would not say good-bye until I remind you that there is another, and a more important cry that comes to childhood, youth, manhood and age — the cry of the human heart for God. It is but the utterance of a divine impulse. It is but the expres- sion of the great want, the mighty need of man. I do not, I cannot, believe that there is now, or ever has been, a human heart that, some- where, at some time, in some way, has not cried out for God. This cry is the divine in man going around the circle and meeting the divine in God. It is the cry after a nobler, a higher, a truer, a better life. Changes Again alone ; again rested ; none but those who know the tortures of an overworked body and overtasked brain, can realize how much these expressions mean. As we stood tonight, looking up through the young foliage of a stately maple tree that stands by the old summer kitchen, and spreads its shadows over the quaint old brick smokehouse, with its cracked walls and savory smell left by the countless joints that have been colored in it, to the bright May moon, sailing in unclouded majesty through a serene sky, and we caught the scent from two sprangling plum trees, now in full bloom, and appearing, if possible, more beauti- ful than ever in the glow of the bright sunlight, looking like a huge whitecapped wave, or the snow-covered summit of some far-away mountain, we were forcibly reminded — not for the first time, but again — that inevitable change is not only certain, but sudden. And OUR HOUR ALONE 87 we remembered that a short time ago — but a very short time, it seems — we spent an hour alone wandering along the edge of one of our beau- tiful groves, musing on the crimson glories of richly tinted October, that told us the vegetation of the summer was entered on its decline, and that icy fetters would soon bind tiny brooklet, rushing stream and mighty river in bondage. Then we remember another quiet evening when silent and deserted streets gave us the chance for an uninterrupted hour, as we saw the pure, soft, feathery flakes of snow descending, we fell into the fancy to specify some of the different kinds of homes on which the shifting flakes were falling. And now as we stand here, trying in our imperfect way to realize the mighty power that has, in so short a time, wrought such marvel- ous changes, we can hardly believe that one was October, the other December, and that now May, "The merry month of May," is upon us. For a short season the glories of real Indian Summer lent a charm to nature, painting plant, and shrub, and tree, with those peculiar crimson dyes that lend a charm we could not wish were gone, even though we realize that, like the hectic flush on the check of the de- clining consumptive, they are but the sure heralds of approaching death. This was followed by the long, rigorous and dreary winter, with its, to us of Illinois, overplus of snow, and its keen, biting, searching blasts that bring such discomfort and suffering to the ill prepared poor. But tonight the evidences of another change are here. Spring- ing grass, shooting blade, expanding leaf, bursting bud and opening flower, proclaim that the winter of apparent death is over, and that the voice of the Omnipotent has been heard in every realm of nature, bidding everything come forth to a resurrection that is no less won- derful than that spoken of in revelation. It would be a task both pleasing and sad, could we note all the changes that have touched the lives of the readers of the Banner; but they have been too numerous to attempt it ; new friendships have been formed, old ones severed ; new habits been learned, old ones for- saken; those long associated been separated, those long separated re- united ; friendship has ripened into love, and love into its natural state of marriage, while marriage has ceased to be love, and resulted in divorce ; hopes have been born, nurtured and fulfilled, while other hopes have been born, cherished and blighted ; in a thousand ways such as these, important changes have come. But the mellow moonlight makes visible the monuments that mark the resting places of the peaceful dead — for from our place here they are plainly visible, — and they remind us that the last winter 88 OUR HOUR ALONE has been one remarkable for diseases of different kinds, and for the number who have lain down the weary burden of life and gone to rest. The careful reader of the current news has not failed to notice this; nor that death has been no respecter of persons. The king and his subject, the prince and the peasant, the high and the low, the rich and the poor, the learned and the unlearned, all have yielded to his scepter. Some parents have lost all their children, some a part ; some children have lost one parent, some both. While in other cases whole families have gone down together, not separated even in death. Earthquakes, war, pestilence, famine, disease, storm, flood, ac- cident all have been busy decimating the ranks of the living and add- ing to the number of the dead. The number of mounds in our own sacred spot tells that in this change Yates City has had her share; and the report comes up all around us that those who were identified with the early settlement of Illinois have ceased from their labors. Sad, sore hearts weep over idols that have fallen from our grasp and been shattered ; we carry a grief concealed but poignant and real, and we wonder how it can be that we have been so stricken. But we rejoice that May has brought her wealth of flowers to furnish wreaths with which to decorate the graves of the loved and lost. But let us not forget, dear readers of the Banner, that we owe duties to the living as well as grateful remembrance to the dead. Let us ask, are we better and stronger for the battles of life that remain, because of the experiences of the past, and the defeats and triumphs of those days that are past? To stand bravely in our allotted station in life, and discharge its duties faithfully, with a sincere desire to do right for the sake of right, is the highest ambition that can animate us here. It matters not what our station may be ; the true hero is he or she who does his or her duty in a faithful manner. May the genial summer season now approaching renew our hopes, our confidence, our efforts to do our duty, and let not man judge his fellow man harshly is our wish as we bid you good night. The Limitless Possibilities of a Soul The amount of certain knowledge is so small that man may well be classed as a doubter. What is meant by this statement is that while a great many things are absolutely known, there are so many more that are not so known that the former bears the same relation to the latter that time does to eternity. The number of people who ■i i OUR HOUR ALONE 89 realize how little they really know is very, very small. Man — taken in a general way — is very much of a pretender. He is too proud to confess that what he has not found out is far more than what he has. The four decades that the most favored of mortals can hope to use in investigating the things that surround them is too quickly passed for much to be accomplished. The mind of man is lost in the con- templation of one universe; and there are countless millions of uni- verses lying beyond his most boundless conception, the mysteries of the smallest of which it would take him countless ages to enumerate, much less to understand. This is not to be wondered at when we remember that it is not possible for the finite to fully grasp the idea of the infinite. God is a word of but three letters, and yet it is the most wonderful in any language. God has existed from eternity, is easily said, but if the coming eternity were spent in going back into it, the journey would be but entered upon. God's universe, what does it mean? It has, it can have, no limit. God is the centre, and around Him are worlds, suns, systems, without end. It took infinite power to create an atom, it took no more to create a world. A limited power could not make one world; an unlimited power has no limit to the worlds it may create. And yet after the most stupenduous effort to realize the utter vastness of what creative skill and wisdom can do, it is a fact that the possibilities of a soul goes far beyond the vastness or the mystery of all things besides. Whatever is of the material creation is subject to change, if not to destruction; the soul, a spark of Deity, can never die. The feeblest infant, whose wail scarce stirred the smallest wave of air, then ceased, will stand in quenchless life, amid the wreck of matter and the crash of worlds. Man's intelligence were the veriest mockery if no knowledge were possible after the change called death. Man attains to much even when the soul is fet- tered in a prison house of clay, and hampered by an unnumbered myriad of circumstances. What may he not know when freed from sensual surroundings? An ancient philosopher said, "give me a ful- crum for my lever, and I will lift the world." May not the candidate for eternity say, "give me time and I will know all things." Time! Who lacks for time when in an eternal state ? Who doubts the power of God to comprehend? Who doubts the soul's capacity to learn, if the soul be but a part of God? Who is to limit the soul's achieve- ments when it is separated from the power to forget? Who shall say that in the eternal ages man may not become perfect in knowledge? Every effort put forth by the soul will but make it more capable of a still greater effort. The poet expressed no idle words without mean- ing when he said: "We shall know as we are known." The Creator knows us perfectly. Shall we not know perfectly also? We know that the grass grows. May we not sometime know how it grows? We know that life is. May we not be able to understand 90 OUR HOUR ALONE how life originates? In one deep sense all that confronts us here is mystery, and yet he to whom all is thus a mystery is the most stupendous mystery of all. And if these thoughts that come in this Hour Alone have foundation, and man is thus to go from gradation to gradation higher still, and no end come to his expanding powers, how gross a crime it is for him who says that death ends all. He rises scarce beyond the brute who eats to live, and lives that he may die. Better the brute without a future wish, if not a future wish is to be realized. Better the senseless stone that shows no out- ward evidence of the pitiless peltings of the elements, if in another state of existence man does not begin to learn, and ceases to forget. And if our thoughts be true, and man has every possibility wrapt in this human soul, how careful should he be to preserve the germ that in the genial clime of the eternal world will germinate, and grow, and bloom with fragrance sweet, and bear such wondrous fruit. Discipline of the Boy Just what shall be done with the boys is a question that rises up to harass and worry every parent who has had any experience. It is a question that is intensified by the lax ideas of family discipline that prevail, and the loose manner of enforcing family government that has become so popular of late years. It is a question by no means settled, that boys are any better under the new, than under the old regime ; it is a problem that is not yet satisfactorily solved, that the modern ideas will give us any better boys, or that under their influence we will obtain any more satisfactory results. It is possible, yea more, it is probable that the discipline of the family, in days gone by, was too strict, too puritanical, too narrow and too bigoted. But under it some grand results were obtained, and from its wholesome teachings spring some of the grandest characters that have graced the history of the human race. It is true that it had its faults, but it is not less true that it had its advantages ; and those, too, of such a character that no methods since employed have been able to find substitutes for. It has been popular to blame the spoiling of a boy, reared at that time, to puritanical teachings and Presbyterian rigor. But to what are we to attribute like results at the present time, if these charges were true? Is there any difference in regard to the ideas held by the boys fifty years ago, and those of today, in regard to keeping a seventh part of the time as a day of rest? It was to the boy of fifty years ago a day of emphatic rest, not only from labor, but from all amusements as well. He spent it at home, learning les- sons of rigid and stern integrity and honesty from austere parents, or in the church, under the watchful eye of the same careful guardians. If he learned to wish for the appearance of Monday, he at the same OUR HOUR ALONE 91 time learned to respect his fellow man, and be honest. If he made but little progress in the narrow road where his elders purported to be traveling, he had but few opportunities to rush down the broad and descending road that was crowded with the sons of unrighteous- ness. Right here we wish to ask those who will condemn these ran- dom thoughts — for we are sure there are such — what good points in morals, in manners, in character or in any respect, is gained by per- mitting a total disregard for this day of rest to prevail? We are not asking this in the narrow channel of our religious views — which we have no desire to conceal, and which are clear, strong and emphatic — for we are aware that a large number, failing to start with our premises will miss our conclusions ; but we appeal to you, as those who are alike interested with us in morals, in manners, and in good citizenship; have we not gone too far in our endeavor to correct the abuses of our bigoted and narrowminded — at least so called — fathers? Have we not only escaped the whirlpool where they were wrecked, but also gone far enough to enter a vortex that proves not less fatal? Young people will take but little interest in this subject. Even young parents will not become overly interested in the theme. But when we come to those whose children are standing on the crossroads of life, those who have learned to realize the full import of the declaration, "We live again in our children," we will meet those who, even though they condemn our conclusions, and mentally, at least, controvert our theories, will thank us for having made a few suggestions on a sub- ject that, to them, is of the most vital importance. We may say with some degree of truth, that we do not care what the world says or thinks about us, but we dare not say this of our children. We wish to see them respected, happy, honored ; and if they become so, we are surely interested in the question, what shall we do to train them aright ? Fortitude There are a great many attributes that come up and present them- selves as pertaining to the human soul, and beg for special recognition. At an hour like this, when the solemn silence of midnight broods over the city, and we settle down to work in our shining mine to try to dig out some gem of thought for the readers of the Banner, we scarce know which to give our feeble attention to. Is not the human soul made up of attributes? And here they come trooping by in regular order and with military precision! Hope, fear, anger, love, hate, and — may we not say fortitude ? We like that bold, strong, brave English word, "fortitude," and we will just let envy, revenge, and a large number of other attributes of the human soul go by us unheeded for the present, and we will jot down the rambling thoughts that may come to us this hour in which fortitude is necessary. 92 OUR HOUR ALONE If this life, on which many of the Banner readers are just enter- ing with so much zest and so many fond anticipations was all that youthful fancy paints it, then, indeed, would fortitude not be so req- uisite a characteristic in the make-up of human beings. It is not our purpose to disenchant the fairyland of youth of its beauty and glory, or deprive its occupants of a single joy its fancy painted fields can afford them. No, we would not disturb those fair sleepers whose dreams are all beatific visions. We are glad that youth does not know the real meaning of the word fortitude, and indeed we would be only too glad if these dreams could always last. But we are not sure that this ideal, even were it obtainable, is to be desired all through life. It is pleasant always to look on beau- tiful pictures, to gaze on serene skies, to sail on placid waters, to walk in smooth roads, to climb gentle declivities, to linger in shady groves, and bask in genial sunlight. But this would be a state of repose, rather than of action, and fortitude would be but little needed. But it is action that calls out our latent energies, and teaches us self-reliance. It is well to sometimes view hideous pictures, to look on darkened skies, to climb rugged and steep mountains, to sail on rough and treacherous waters, to encounter scorching suns, and become familiar with nature in her rougher moods. It matters but little, however, what we may wish, we will no doubt find that life is a constant struggle, and that fortitude is neces- sary to enable us to meet its requirements at all. To learn to cultivate fortitude is, therefore, a duty, for we will find sore need for it along the rough, uneven ways of life. Have the bright prospects of your earlier years become clouded over and dimmed? Have friends, once trusted, been found false? Have riches taken wings and left you to meet the jeers and scoffs and ridicule of those more favored? Has health departed? Has beauty faded? Have prospects been blasted? Or, what is sadder still, have those who were the fond objects of your affection and esteem been called into the dreaded unknown? Have you watched their fading forms and marked the daily gathering signs that the sad and solemn hour was approaching? Have you hoped, and feared, and doubted and prayed, with oh! such bitter agony, that they might be spared? If you have, then you know something of the attribute known as forti- tude. If you have not, then be sure that some of these things are in store for you, and be prepared to meet them with that calmness and manly dignity that only fortitude is capable of giving. Our fortitude has beautiful proportions, and we have spent this fleeting hour, we trust, to good advantage to ourselves, and, may we hope, not without benefit to others. We know that many, stand- ing in the ways of life, about where we stand tonight, perhaps with OUR HOUR ALONE 93 no less of the misfortunes and ills of life to mourn over, and no less mistakes to lament and deplore, will feel a responsive chord touched in their sore hearts ; and we also feel that those young people who read the Banner will, as the years crowd on, and the cares of life thicken, and its sorrows deepen, thank us that our thoughts tonight were of that character that may be made of some practical utility in after life. For it is true that the teaching that does not apply to the every- day duties of life has but little lasting value. With a sincere wish that every one of us may have fortitude to take up his allotted burden in life and perform every known duty to the best of his ability, we say to all, a kind good night. Sympathy Tonight we have been spending our sacred hour, revolving in our mind the reflection of what constitutes the great distinctive character- istic between man and the lower order of animals. The subject is of too much interest to be treated upon in the time we are able to give it now. But we can hardly, even at the risk of doing injustice to the subject, refrain from giving the readers of the Banner the thoughts that have come to us on that point during this silent hour. It would be idle to attempt to answer the curious query by point- ing out the difference of the conformation of the body, or the size and texture of the brain, or the fact that there is a line somewhere be- tween instinct and reason; or by claiming that the lower animals do not reason at all. We say this would be idle; for while either of those points, no doubt, are susceptible of more or less demonstra- tion, yet there is a degree of similarity in each case, that causes a vague sense of something not quite clear on the mind. But there is one point that is so clearly marked out that we are led to believe that it was intended to exhibit, in an unmistakable manner, the difference between the mortal and the immortal, between the lower animals and man. That characteristic is sympathy. We do not mean to allude here to the affinity of species — if that be a correct expression — nor yet to that maternal love that has been implanted in everything that lives, and was designed for the wise purpose of shielding and protecting the young through the helpless stages of the beginning of life ; but we refer to sympathy as a distinct feature. That quality of the mind that is touched by suffering, not in our- selves, but in others. Phenomenal cases may exist where something nearly akin to this feeling is observable in the brutes, and the almost total lack of it is found in that that passes as human; but these cases, when closely studied, are rare ; in fact do no more 94 OUR HOUR ALONE than make the exceptions that are said to be a necessary element in a genuine rule. We are glad this sympathy is given to man. No trait is more noble, or shines out with more brilliancy in humanity than this one. When reason is occupying her throne, and guiding the impulses of the mind, it is not possible for humanity to look unmoved on suffer- ing. When we look at the picture of society with this sympathy in it, it looks to us as though no human artist could have conceived it. When we look at the picture without it, there is seemingly no con- ception about it. The life, the soul, the beauty, the proportion is gone. And there remains but a mass of irregular lines, a colored canvas that has been daubed, not painted. Without it humanity is a body without a soul. Take away sympathy and life becomes a dreary waste. Take it away, and you remove the sun from the solar system of humanity. With it life is the genial tropical land, covered with exuberant vegetation and rendered redolent with the mingled scent of a thou- sand aromatic plants ; birds of rich and rare beauty nestle in the branches of umbrageous forests, and warble their sweet melodies in glad songs that are a very rapture to the soul. Take it away and that land of joy and beauty becomes the polar land where the glaciers have been moving toward frozen oceans with silent and resistless force for ages. Without it this world would be a dreary desert devoid of hope. It comes to all God's children irrespective of class or condition. When the dark cold wave of adversity comes to buffet us, sympathy comes to pour in the oil of gladness. When suffering comes, and pain racks the quivering body, it pours the alleviating cordial. The great Master, when on earth, did not take so much pains to prove His divinity. His incomparable miracles did that. But His humanity never would have rested on a sure foundation, had He not wept over the city of Jerusalem, or dropped the sympathizing tear at the grave of Lazarus. Let us stand by the bedside of a human being who is about to die. It matters not what relation we may have sustained in life. He may perchance have been our enemy; but the sight of his helpless con- dition, the mute appeal in his glazing eye, kindles in our bosom a spontaneous glow of sympathy that buries every resentment, and causes us to forget every past unkindness, and the heart melts into love and forgiveness, or in other words the divine image is unveiled, and the great, the grand, the glorious distinction between man and the lower animals stands out so clearly that we bow in reverence before it, and OUR HOUR ALONE 95 worship it as the nearest conception of Deity that man ever realizes on earth. That the hidden idol of selfishness may not altogether monopolize our worship, and that we may be led to see to it that the "Genial current of the soul" be not frozen in its icy embrace, but be melted and warmed in the bright glow of human sympathy that feels for all, and in the feeling raises us nearer the Infinite and the Eternal, is our hope, as we lay aside our feeble pen, and bidding you, dear readers of the Banner, a kind adieu for the present, we turn again to the stern demands of the every day duties of life. Homeless Children This has been a bitter day. Keen, biting blasts have been search- ing out the little crevices, and have made it almost impossible to keep even comfortable. And as we sit here by a red hot stove, long after the light has disappeared from the last window, our thoughts go out to the children who are spending this comfortless night in such a great variety of homes. It may be that these thoughts would not have come to obtrude on our notice, had we not read in "Star's" Vermont letter, today, of a family at the place whose only fire this winter has been such sticks as were picked up by two little boys. "Star" makes some comments on that incident, and they have so much of truth in them, and contain so much food for serious reflec- tion that we are unable to get them out of our mind. There are many children who have no home of any kind. They know literally nothing about even a cheerless home, let alone one where joy, peace, plenty and contentment are the predominant fea- tures. When I think of them I am glad there is a beautiful story in the testament, of a living Savior who took little children in His loving arms and blessed them. And we hope that every one of those little homeless outcasts may yet come to that home He has so kindly pro- vided for all. Our mind takes in the vast multitude of children in the world, and then we can only regret that they do not all have good homes here on earth. Many of them we fear do not help to make their home pleasant and happy. Some are not at all thankful tonight that kind, loving parents are doing all in their power to shield them from the evils of the world in quiet homes. Then we fear there are parents who do not attempt to make home the most pleasant place on earth for their children. Too many can look back to their young days only to thank God that they are not to be lived over again. 96 OUR HOUR ALONE Some parents are too strict at home; some are too lax. Both of these classes make miserable failures of home. One rules by fear only, and, of course, fails. Better never to have had a child than to have that child remember you only with a shudder. As a general rule it is from these ill regulated homes that come the ill starred brood who prey on society. It is from well regulated homes that come those who pray for society. We are aware that it is difficult to make homes of poverty and want, homes of peace and love. The bitter struggle of life tends to sour the disposition and ruffle the temper. But there are sorrows enough connected with even the most favored homes. There is the creaking, grinning skeleton in the closet; it may not be buried, it dare not be exhibited. Then there are the hopes and fears, the joys and sorrows, trials and difficulties of every day life. Great sorrows brood over many homes like black clouds that never can be scattered. Children are going out of those homes daily. Some to honor, some to shame. Death enters them and takes the fairest and best. "We stand help- lessly by and see them fade out, "As the flowers fade out in the chill Autumn air," and we follow them to their last resting place; then we return to feel that a sun has been blotted from our constellation, that a cherished idol has been broken. Yes, earth has enough of sorrow; and if the directing of our thoughts into this channel tonight tends to awaken in us a desire to make of home the purest, the sweetest, the dearest, the most cherished spot in all the wide world; if it shall have a tendency to induce some child to be more contented and happy in its home, whether it be adorned with the rich tapestry, velvet curtains and costly pictures that wealth can command, or in those less pretentious ones where the deft touch of woman's skillful fingers has made hum- bler walls assume more inviting forms of beauty, or yet in those where life is but a desperate fight with death, then will we thank our "Star" for the gems of thought that directed our mind into a field of such character that we have been enabled to glean some flowers of hope, some fruits of rare value for the dear readers of the Ban- ner, and will again wish them a sweet repose, and saying our ac- customed good night, will seek that rest which a tired body craves. To Young Men If this were the very last article of this nature that we ever expected to pen, we could wish that it might be devoted to the young OUR HOUR ALONE 97 men who may read our paper. And our advice to them would be to cultivate a love of honesty, sobriety, truth and justice, and have a large and abiding faith in the goodness of humanity. In all of our dealings with the policies of parties we are led oftenest to point out defects. But we would not have any young man suppose for a moment that we do not have the strongest faith in the honesty, in- tegrity, ability and candor of the masses of all our people. That young man is far on the high road to ruin, who is convinced that there is no virtue left in his fellow men. There is a dark as well as a light side to life. It is well to look on the dark side; well to become familiar with all phases of human sorrow and human suffering. But it would not only be dangerous, it would be suicidal to let our minds dwell on these sorrows, these sufferings; and to rest our eyes forever on these dark colorings. To be manly we must associate with manly men. To do this we must seek them out, and then study their character, and strive to emulate their virtues. It has been well said that "people generally attribute those faults to others that they themselves, are most prone to." This no doubt is true. How careful then, ought we to be in our criticisms, how merci- ful in our judgment. Let our young men learn to do right ; let them choose the company of the wise and the good ; let them emulate the example of those whose monuments are in the hearts of the people among whom they have lived; let them shun the company of the wicked, the evil minded, the vicious, the bad. Let them shun every species of gambling; let them beware of the intoxicating cup. Oh ! If our young men only could see the end from the beginning, how would it startle and appall some of them. You have the example of the great and good of all ages; you have the warning of those who have made of their lives worse than failures; you are now on the very threshold of that busy life that you can live but once. How important that you start right ; how much depends on yourselves. Indeed everything depends on you. Your life will be just what you make it. Your history is being written daily. And if in the course of events this should be our last article, and we were sure of it, still we would close it by saying, young man, honor thy father, and forget not the love of thy mother, and remem- ber that in your own body are the successes or failures of life. But as at all other hours, the avenues of thought lead us out and on, and hoping your mind has been directed into some profitable channel, we say again, good night. 98 OUR HOUR ALONE Influence of Religion It has been well said that "every man has his religion." There lives not a human soul in all God's good world tonight, who does not worship something. Such being the case, it is impossible to con- ceive of a world without religion, or a people not swayed by its influence. In this age of fast living and rapid development people are apt to sneer at the old, and court the new, especially if the new gives promise of a larger license to those passions that are so irksome under restraint. It is not our business here to defend isims or sys- tems ; we only wish to call attention to the fact that the world is largely indebted to the good old Bible and its religious system for much of what we now prize, and that it is to it we are indebted for the inspira- tion that has poured a stream of living fire on the pages of our most gifted authors. Of these we will advert to but a few. Bunyan's Pilgrim's Progress, that book that has swayed the hearts of millions, teaching them the great lesson of practical life, would never have appeared, had the religion of the Bible not existed. Burns, the gifted son of Scottish song, would sink from the proud eminence where he now sits enthroned the king of those who taught a true loyalty to country, did his "Cotter's Saturday Night" not exist, and it never would have existed had not the religion of the Bible previously existed, and been to him the embodiment of a living reality. Mrs. Hemans, whose mournful cadences have touched with a sublime pathos the hearts of all her readers would never have held the pencil she now wields, wields though dead, had she not drank at the pure fountain from whence flowed the Biblical stream. Destroy her faith in the God of revelation, and you annul her power over the understanding of the people. "Uncle Tom's Cabin" has wielded an influence greater than that of any other novel ever penned. But who will suppose, for a moment, that such a production would ever have appeared, had Mrs. Stowe not been a firm believer in the Holy Book? The tears that have welled up, dimming the eyes of the millions who have read her matchless produc- tion, are but millions of testimonials to the fact that no difference what our wish in the matter may be, still it was the influence of the teachings of the Bible, it is the influence it exerts today, that caused that simple narration to revolutionize a mighty people, change the institutions of a nation, and taught men to scorn oppression and wrong, and worship the genius of human freedom. It is boasted that this is an age of materialism ; but is it not, as well, an age of appalling crimes? Is my life as safe, is the prosperity and safety of government as sure in the keeping of those who have no moral restraint, as in the hands of those whose simple faith lays OUR HOUR ALONE 99 hold of the Great Eternal as He is revealed in the scriptures, and personified in the Christian religion? That you, dear reader, may have time to reflect over so important a question, we w^ill again say, good night. A Ruined Life The swift wings of time have carried us forward a number of weeks, and we have not been able to get Our Hour Alone published. We did prepare one the week of Thanksgiving, but the typos were not able to get it set up. Several subjects have demanded our atten- tion, and some of them are laid up for future use. But one particular incident has lately come under our observation that has made an im- pression that we cannot shake off, and we think it contains a lesson for the young people who read the Banner. And as we know the one referred to would not object to our making this use of it, we will outline it, and leave the lesson to be drawn by the intelligent boys and girls who read the Banner. Some 24 years ago, while we lived west of Farmington, we became acquainted with a family in the poorer walks of life, but of more than ordinary intelligence. It was composed of the father, mother, two boys and three girls. The parents were of English birth, and were both willing to do their full share of the labor that inevitably falls to the lot of those in their station in life. The children were taught habits of industry, and were, at the same time, given the advantages of educa- tion afforded by the common schools. The father was addicted to the use of intoxicants, but was not considered a drunkard. The parents were neither of them church members, though they had no particular prejudice against religion, and seemed anxious to have the children attend Sunday School, and it was in this connection that we first took more than a passing interest in the oldest boy, who was bright in intellect and naturally possessed a high sense of honor. The children used to go with us to the Union school house, and often went up to the village to attend the morning session there. The fact that we were near neighbors, and that the family were sociable and kind, and the children nearly always on their good behavior, caused us to take more than a passing interest in them. But the family moved west; we were carried to a distant part of the county and for a time we lost track of them. We incidentally learned in the course of time that the oldest boy had grown up and married. For a few years we continued to hear from them occasionally. He seemed to be somewhat like his father — a good worker, a good fellow in many respects, but addicted to taking a dram, and afterward too 100 OUR HOUR ALONE many of them. Soon after we came to Yates City we found them in a neighboring town, he engaged in good-paying employment, and she earning something too, for no children had come to cement the ties of the family. After a time we learned that both were out of employment here, and during the campaign we met him in Peoria. It was evident that the habit of intoxication was growing on him rapidly; it could be seen legibly written on every feature. A very few days ago we were in one of our sister towns on busi- ness, and just as we stepped on the platform we saw him approach- ing. He wore such a troubled look and seemed so changed since we had so recently met him that we were startled, and at once inquired if he was not sick. He shook his head and answered that he was not, that he was in trouble, and added that his wife had that day obtained a divorce. We expressed our surprise and asked what was the trouble. He answered in a careless way, "that it made no difference," and said, "I do not like to dwell on the subject." We went up town and did our errand and went back to the depot. Here we again met him, when he came up and apologized for his condition and said he was ashamed to meet us, as he was drunk. He said he had a ticket in his pocket to carry him to a distant western city, and said he did not blame his wife. "I have been a hard one," he remarked. He then referred to his father, who is buried in a distant State, and spoke of his mother, brothers, and sisters, and then referred to the old Sunday School days, remarking that he wished he had taken the advice of those he met there. He said it seemed but a few days since with us he attended those quiet Sabbath afternoon gatherings, and then he feelingly spoke of his condition now. He told us he meant to reform and spoke of what he ought always to have been. We tried to speak words of comfort to him, but oh! how poor seemed any words of ours as we stood in front of that wreck. He told us his now divorced wife would be up on the train that was to carry him from scenes that he now sincerely wished to get rid of forever. We told him that if in need of help to let us know, and he said it was a comfort to know that even one took some interest in him. While we were talking the train rushed up, the passengers crowded off, we saw a woman shake hands with him, the bell rang, the impatient engine bounded forward, and the lights of the station were soon lost to view. As we stepped off at Yates City he came out of the smoking-car, wrung our hand with an earnest grip, said he would be sober before morning, and added emphatically, "It is my last drunk." 4 OUR HOUR ALONE 101 The groaning iron horse again bounded forward and we lost sight of him, for how long God only knows. But we stood there for some time amid the hurrying throng, trying to realize if the half-desperate man who had just left us could possibly be the same noble, earnest, hopeful boy who, in the peaceful summer evenings, used to go down the quiet lane with us toward the old school house. We have no desire to use this as a text or yet attempt to preach a sermon, but the incident cast a gloom over the whole evening, and we have not yet succeeded in getting the sad picture out of our mind, and we suppose this is the reason that it obtruded upon us in this silent hour and prevented us from giving our readers a more pleasant, if not so profitable, a subject. There are boys who will read this article standing just where he stood twenty-five years ago. There are fathers and mothers whose eyes will fall on this page who are casting an anxious glance to where their boy is now engaged in noisy sport, and they lift up a silent petition that such may not be his career. That some of our readers, who are now standing on the place where life's paths verge out into the great unknown, may shun the bitter pain of such an hour, we have thought best to make public this incident and we sincerely hope that all the boys who read the Banner may sow the good seed, for there is no escaping the harvest. Alone With Self There are few who are not cowards when brought face to face — if we may be allowed that form of expression — with themselves. Conscience, that inward monitor, placed there by the wisdom of a God, no doubt speaks out in clear tones of rebuke at wrong, or whispers commendation of the right, as well when we are in the crowd as when we are alone ; but the voice is not heard, or, if heard is not heeded. But let one be placed apart from all his fellows, be isolated from the crowd, be left to himself, and that little monitor whose voice was inaudible amidst the surging mass of humanity, will thunder out its denunciations of the wrong so loudly that we will stand in awe "As though an angel spake." Self examination is taught as a religious duty. It is claimed — ■ and rightly, too — that there is a direct warrant for it in the Bible. But it should not only be practised by those who are bound by creeds, it should be made a part of the discipline of the life of every one who has a desire to live a useful life among his fellows. It is not always easy to see the right and do it in the whirl, the excitement, the hurry and the turmoil of business. There may be a few equable tempers, minds of mature strength and exact equipoise, housed in bodies of 102 OUR HOUR ALONE perfect build, where disease has never shattered the nerve system, and irritability is unknown, whose happy possessors are able to even up all transactions as they go along. But, if this be so, they are but the exceptions necessary to prove that the rule is a different class of beings entirely. The average mortal has not an equable temper; he has not a sound body; he is not possessed of a nerve force that has not been, and can not be irritated. He is not able to control himself, and angry passion rises, the hasty word is spoken, the unkind act is done that is injustice to our fellow men, and we scarcely realize it, or even think of it in the impetuous haste with which we are carried along. Indeed if some one would come to us and remind us that we had violated the laws that should govern us in our intercourse with our fellows, we would indignantly deny the accusation, and be ready to cast all the blame on those whom we have injured. But lay aside the cares of business, as the day closes, and twi- light deepens into the gloom of darkness, and spend the evening in the sacred precincts of home, in the midst of the family circle, — we know of no more sacred, no more consecrated spot in all God's uni- verse, than the place where husband and wife, father and mother, parents and children, brothers and sisters dwell in unity and peace, the place where they toil, and suffer, and rejoice, and sorrow, and hope, and fear, and pray, and offer up the sacrifices and the devo- tions that affection impels, the place that we call home, — let the mind become calm in the serene atmosphere of that sweetest spot on earth, and then, as the lights go out in the windows, and the curtains of night drop down and enfold the hills, as the sentinel stars come out to glitter in the resplendent dome of heaven, and the Milk Maid's Path trails like a great gulf stream through the ''Star isled seas of heaven," when the hush of nature is over all, and the winds have died to a gentle whisper, go out into the deep solitude, alone, with only nature and nature's wondrous God about you, and stand face to face with self, and there recall the deeds, the acts, the words of the day that has gone out in the darkness of the night that has soothed your turbulent mind to serenity, and you will be surprised to find that you are ready to reverse the decision of the day, and that this court of equity indeed, has weighed the evidence to better purpose, and you are willing to make all the reparation possible to those whom, but a short time before, you looked on as having injured you. At such a time man feels his own littleness; nature is so great; the stars look down into his heart ; the solitude has a voice ; the dark- ness speaks; that spark of Divine goodness that God has planted in every human breast flashes up into a glare of light that shows us our weakness, our sins, our follies, and the "Still, small voice" of God comes to us saying "What doest thou here?" and we are melted by the U R H OUR ALONE 108 tenderness of His love, and the true manhood asserts itself, and we go back to seek repose feeling as if we had seen a vision of angels, and talked face to face with God, and we are better prepared for the duties of life, or the solemn hour of death. It is good for man to be alone for an hour, A Weeping World "He wept? — the stars of Afric's heaven Beheld his bursting tears, Even on that spot where fate had given The meed of toiling years. Oh happiness! how far we flee Thine own sweet paths, in search of thee." — Mrs. Hemans. This is a weeping world. Where is the human being who has not wept? It is the universal voice of sorrow, and it comes with us into the world, follows us along the journey of life, and leaves us not until we stand on the banks of the mystical river that separates between the seen and the unseen. If we were to say that our time is divided between laughing and weeping, and that the eye is either brightened by a smile, or dim- med by a tear, we would but state a truth that is old as the history of the human race, and will continue to grow older until the last sur- vivor of the race stands amid the wreck of nature and the ruin of worlds, weeping over the lost and loved, and smiling through tears at the prospect of meeting them in a purer world, where, under different conditions, the eye will never again be dim, but will light up with an eternal smile. Permit us to say that we do not undervalue the gayer moments of life, when the smile evaporates the tear, and adds a charm to love- liness that nothing else can give. At some future time, when we are permitted to spend an "Hour Alone," and thought roams fancy free, it .may be ours to watch the mantling smile, and note the rippling laugh, and draw a lesson from them that may leave us purer in thought, braver in heart, better in deed, kinder in action and larger in our sympathies. But at this hour, when darkness lends a deeper gloom to nature's pall, and silence — in a degree — has fallen on a tired world, the thought comes to us to dwell on that side of human history that deals with the world's great ocean of tears. Did Adam weep with Eve, as standing just outside the gates of Paradise they viewed the ruin of a race, the loss of all? Or was the feeble wail of infant Cain the first sad cry that set in motion the waves of atmosphere that volumed round the virgin world? Was his the first rosy cheek to bed a pearly tear, whose orb rolled downward freighted with the first sorrow of a sin cursed world? We know not, 104 OUR HOUR ALONE and may never know, what proper answers might, to these, be made. But just a little further on when Abel's blood is shed — ^the first red drop that stained a virgin earth — and when the mother saw the sad, cold face of her dead son, we know the great deep of her maternal heart must have been stirred by such a tempest of grief that it was broken up, and rising in a rushing tide, broke every barrier through, rolled from her eyes, dropped on the clay his blood had dyed, and vainly strove to wash out the first great crime that man had done against his fellow man. Abraham wept over the grave where rested the form of his be- loved Sarah. Joseph sought a place in which to weep over the brother whom he loved. Esau found no place for repentance, though he sought it earnestly with tears. But come and stand beside the Nile whose waters flowed by the first great civilization of a race, where stand the sphinxes, and the pyramids, silent, grand, impenetrable, mute monuments of power and skill that tell of wealth and poverty, of king and slave. Count if you can the tears that fell from captive eyes, while those silent sentinels of the centuries were being built. But hark! What means this strange and gathering swell of sound that upward rolls along that fertile valley, and spreads out to the farthest stretch of the empire of the proud Pharaohs? It is the universal wail of sorrow that is welling up from the hearts of a people stricken and smitten. For the angel of Death had rode on the blast, and the first born in every Egyptian home was lying in the slumber of the dead. Listen to the children of the captive tribes, as they hang their harps on the wil- lows, and weep for the days that are gone. Hark to the voice of the King, as he went up, weeping as he went and crying, "O my son Absalom! Absalom, my son, my son!" Hear ye not the "voice of Rachel weeping for her children and refusing to be comforted because they are not?" Then let your thought take in the storms, the floods, the pestilences, the fires, the earthquakes, the wars, the persecutions of all the world's ages, and how many have wept over their accumula- tions of sorrow? Realize, if you can, the tears that have flowed for these things, and then realize, if you can, that but a moiety of all earth's sorrows have been thus caused, and you can perhaps begin to comprehend that rill has run to rivulet, rivulet to stream, stream to river and river to a vast ocean filled and kept full with a ceaseless tide of human tears. But do we stand to shiver on a bridge of sighs, and mourn that man may weep ? No, no ; forever no. How many poor, crushed hearts would break, did not their sorrows find relief in tears? Nor can we but rejoice that Jesus wept over the city of Jerusalem, and OUR HOUR ALONE 106 that His tears mingled with those of Mary and Martha, at the grave of Lazarus. These drops of sympathy that flowed down the cheeks of "Him who spake as never man spake," are the evidences of His humanity, as His matchless miracles were of His divinity. Let us devoutly thank God that man has the power to weep. That the blessing of tears meets us on the threshold of existence, and goes with us through all the scenes of life, and never forsakes us until we are on the bed of death. The dying never weep. While our poor hearts are wrung, and our tears fall as rain, their eyes undimmed and bright, look over the narrow vale that separates the great mysteries of the present from the greater that lie beyond, and thus they leave us. And "w^e sincerely pity the one whose hand has never brushed away a tear from their own eyes. How could we sit beside the little crib and count the slow declin- ing pulse, and watch the little breath come thick and short, could we not shed a tear? How could we clasp — for the last time — those wrinkled hands that guided us in youth, and fail to weep? How could the husband see the wife, adored, pass out to the beyond, with eyes as dry as summer fallow? Or wife look on a dying husband's face and never shed a tear? Could brother and sister speak the last adieu without a flow of tears to quench such fiery grief? What were the earth without its showers to hang in crystal orb on leaf and spray, on flower and blade of grass? And what were man without a fount of tears to rise and overflow at his or other's woes? Yes, we are glad that man can weep, and misery find tears. They are a part of our earthly inheritance. They will follow us until we are about to cross the mystic river, but they will leave us there, never to come again, for on the other side no tears are shed. He who ex- pects to go through life with dry eyes will never lift a sorrow from a human heart, nor help a fellow in distress. But while weeping may endure for a night, joy cometh in the morning of the resurrection. "He wept that we might weep, Each sin demands a tear: In heaven alone no sin is found. And there's no weeping there." The Greatest Sorrow A few days ago we were listening to a very worthy gentleman who was conducting a meeting, and we noticed that he said that "sorrow occasioned by the death of our friends is, of course, the greatest of earthly sorrows." The proposition seemed strange to us, and it set us to thinking, and the result is that we cannot endorse the statement, because we do not believe it to be correct. If the statement was that this sorrow is the most universal, it would be 106 OUR HOUR ALONE true. For ever since sin made man mortal, and the fiat went forth, "dust thou art, and unto dust shalt thou return," man has been going to his long home, and the mourners have been going about the streets. True it is of man that: "The shadow sits and waits for him." No one can doubt for a single moment that the statement of the poet is true, as a general rule : "There is no flock, however watched and tended, But o"ne dead lamb is there; There is no household, howsoe'er defended, But has one vacant chair." There can be no doubt but the sorrow for the dead is the most universal. All other sorrows some of us may escape, but this one is inevitable, and cannot be avoided. Nor do we presume to say it is not a great sorrow. Of all the ties that bind us here on earth, that of kindship is the strongest, and the hardest to break. "When death comes to sever it, the great fount of human feeling is stirred to its profoundest depths, and we feel that great burden of grief weighs us down. We think we are capable of speaking with some degree of authority on this question, for we have not escaped personal ex- perience in this direction, and we know : "How broke the heart may be with its own wretchedness." But we do not for a moment think that we have passed through the greatest sorrow that earth can bring to humanity. When we stand by the bier of a departed dear one, if their life has been of that character calculated to bring a feeling of pride to our conscious- ness, we may be cast down by sorrow, but we do not "sorrow as those who have no hope," and as we look into the face that can never again light up with the smile of recognition, we can smile through our tears when we reflect how much they have left behind of human toil, and disappointment, and trial, while we rejoice to know that they are safe in Paradise. But who of us can not recall incidents in the sphere of our in- dividual observation that convince us that there are greater sorrows than those occasioned by the mere fact that death has robbed us — for a time at least — of a dear friend? Are you a parent, and are you mourning over the death of a noble son, whose life gave promise that he would be useful and honored? Let your tear dimmed eyes look on the misery of another parent whose son has broken away from every paternal restraint, disregarded every appeal of affection, depised every correction, and has become a sot, a wreck, steeped in crime, and lost to every sense of shame, and say if you would change places. As you look on the OUR HOUR ALONE 107 calm features of a lovely daughter, called away in the bloom of open- ing womanhood, with a reputation for goodness, gentleness, generosity, virtue, and all the graces that adorn the feminine character, and as you place your hand on the marble brow, and smooth down the shining tresses of her hair, and your tears flow as rain, listen to the wail of sorrow that comes from the stricken heart of one whose daughter has gone astray, and is on the road to swift and sure destruc- tion, and answer the question whether you would not rather sor- row as you do, than as she does. If you are a widow weeping over the new made grave where rests the form of a noble, brave, true, loving, devoted, tender husband, turn your attention for a moment to this other heart-broken woman, who is shivering in fear as she hears the heavy tread, and is greeted by the coarse oath and idiotic laugh that tells her that her husband is returning a demon under the influence of a spirit that has robbed him of his friends, his money, his self respect, his manhood, his honesty, his home, his humanity, and that he is a demon without pity, without mercy, without hope, and tell me if you cannot rejoice that no such sorrow has fallen to your lot. Go to yonder prison cell and hear the bitter cry wrung from the agonizing hearts of a father and mother who are holding the last interview with one whose crimes have richly merited the ignominious death that he is sentenced to, but whose innocent child prattle was once the music in their home, and you will be convinced that there are sorrows in this life that are not for a moment to be compared to that great but not hopeless grief that comes to us in the hour of our bereavement. Are we thankful that we have escaped the greater sorrow? Are we so living as to bring no reproach on our friends? Are we a child, and do we make a resolution that our conduct shall be such that the gray hairs of parents will not be brought in sorrow to the grave on our account? Are we a son just beginning to feel a little irritation at what seems to us overmuch solicitude on the part of our parents, and will we resolve that never shall conduct of ours bring the blush of shame to their cheeks? Are we a daughter, and will we be admonished to keep ourselves pure, and virtuous, and unstained by evil associates? If we are, then will the short time that we have spent in touching on this subject be profitably spent, and we will not regret that in the good providence of God we have been permitted to spend an Hour Alone. Editorial Responsibility On an average our ministers preach to one hundred and fifty people, from Sunday to Sunday. "We often talk of what a great 108 OUR HOUR ALONE responsibility rests on these men who are commissioned to preach the gospel — glad news to men — and to admonish, reprove, rebuke, warn. And the true and faithful minister goes into his pulpit with the bur- den of his charge weighing heavily upon him. One hundred and fifty men, women and children are waiting for him to rightly divide the word of truth. Three hundred ears are listening to learn some- thing that will be made applicable to them as intelligent, responsible moral agents who are to give an account, at some future time, for how they hear. Is it not natural for these men to say: "Lord, who is sufficient for these things?" But while this is true of the minister, is it not true, in a larger sense, of those who sit at the editorial desk and write out sentiments and ideas that must meet the eye, engage the mind, and sink into the hearts of a much larger number than listen to any ordinary dis- course from the pulpit? It is but a small and insignificant paper indeed, if it does not meet the gaze of two thousand men, women and children who scan closely its every utterance. What, then, must be the responsibility of the one who thus, week by week, and year by year, speaks to such a large number? How great the responsibility resting on them ! Surely if the minister should be an example for his flock, the editor should be as much, if not more, to his readers. We boast of our wonderful progress, and we boast not idly; but take away our ministers and our newspapers, and where would be the achievements that would indicate our onward march in the direction of that grand progress that now marks the path trodden by the millions of the earth? It takes no prophet to predict that such a calamity would turn the wheels of civilization backward, and sink our highest types of manhood and womanhood into a chaos, a darkness, deeper and more hopeless than any that has yet visited the children of men. We sit here at this hour penning these lines, conscious that ten thousand ears will hear the sounds of these words, and that ten thousand eyes will sparkle as they re&J them, to praise, or to condemn. What is our responsibility as we put letters together to form words, words to make sentences, and sentences to convey ideas to other minds? Will this copy of the Banner fall into the hands of some man who is in doubt, perplexity and fear? Has he been buffeted by the waves, and driven by the winds, and so far lost his course that he is ready to say that there is no justice, that truth has fled, and wrong, injustice, error, triumphs over all? If it does, let us say to you nay, nay, my brother, it is you that is wrong ; justice never dies ; truth is not lost, error has not triumphed, and when the storm ceases, and you reach the shore, and climb up the steep mountain side until you are out of the mists that now obscure your weak vision, you will see OUR HOUR ALONE 109 high above you still the temple where justice is enthroned, where truth abides forever, and error is not permitted to approach. Comes it to one who has lost the bloom of health and halts in feebleness and pain along the arduous journey, almost persuaded that never again will the tinge of returning health light up the pallid look of death that now is on the face? Let us say to you that there is a fountain of youth, there is a perennial spring, there is a foun- tain of life, if not in this world then in another and a better; and that you will yet stand among your fellows, to wonder how you be- came disentangled from this worn tegument of the body, and how you became imbued with the principle of life that fails not. But rest assured that this is no idle promise, no fabled story, for there is not an atom of created matter that can be entirely destroyed. "Why should this worthless tegument endure, If its undying guest be lost forever? O let us keep the soul embalmed and pure In living virtue; that, when both must sever. Although corruption may our frame consume, Th' immortal spirit in the skies may bloom." Does it come to some poor fallen one, whose feet have touched the deepest mire and filthiest dirt of earth, and dost thou fear that mercy is not thine? Cheer up, dear soul, cheer up, for He whose weary feet trod all the ways of human sorrow, trial and temptation, has sounded every depth, knows all your sins, and knowing pities you, and reaches out the helping hand, and bids you come — not when you feel no need — not when you need no help — but now — and here, just as you are. He came to seek and save the lost, and sin's black ruin reaches not to where His healing cannot come. Comes this before the eye of one who doubts, and fears, and is afraid that faith so weak can never move the mountains from the road? Then rest secure, for doubt will be dissolved, and fears be chased away, faith that is too weak to show a spark will kindle to a glorious flame whose glow will light a path wherein a thousand angels stand to guard the way your timid feet will tread. And what will be the end? Have all these words, born of this Hour Alone, spirits that can not die? Will they beget some thought in other human souls, and thus go on and multiply and live, when this paper is eaten by moth, this pen has ceased to write, this hand has lost its nerve and power, this brain become as senseless as the clod, and this pervading spirit long has flown? If such should be the case, God grant that only such as be for good may live, and if an error we have coined, may it go down to death — nay more — may it be buried a thousand fathoms deep in the oblivion of a Heavenly Father's love, while every line for good may live to bless a million yet unborn. 110 OUR HOUR ALONE A Quartet of Words Right, Wrong ! Truth ; Error ! These words form two sets of antitheses. It would pay all — and more especially the young — to care- fully study these words. They are worthy of more thought than can possibly be bestowed upon them in one Hour Alone. Right! What a brave, bold, honest, straightforward, lovely old Anglo-Saxon word it is. How it shines out among commonplace words like "apples of gold in pictures of silver!" It means straight; cor- rect ; in accord with truth and justice ; conformity to law, moral or divine ; adherence to duty ; freedom from guilt or error ; integrity ; freedom from error or falsehood ; most direct. "He can't be wrong whose life is in the right." — Pope. What a grand motto this word would make. Suppose it was thor- oughly understood ; suppose it was lived up to strictly. Where would be the cheat, where the fraud, where the gambler, where the prize fighter, where the oppressor? What would become of the pauper, the poor house, the reform school, the calaboose, the jail, the prison, the penitentiary? What would become of the lawyers, the courts, and all that vast system of legalized plunder that rob a deluded people? Where would be the distillery, the wholesale liquor house, the low down, mean, degrading, brutalizing, soul destroying, contemptible, despicable saloons? Where would be the wrong, the injustice, the oppression that have wrung tears and bitter cries from millions of human beings? Where would be war with its bloody contests, its ghastly wounds, its maimed and shattered devotees, its cruel devasta- tions, its fearful wastes, its utter desolations? Would not all these disappear if Right were the motto of every one on the earth, and all squared their lives by it? But look at this word "Wrong." It suggests to us all that is low, cunning, mean, vulgar and outrageous. It means crooked; twisted ; not morally right ; not just or equitable ; not true ; erroneous ; to do wrong ; to injure ; to do injustice. It is like a great blotch in a beautiful picture; it is like a great dark cloud that shuts out the radiance, the light, the heat of the sun. Suppose we take it for a motto? Suppose every one acted up to the full meaning of the word? Where would liberty be? Where justice? Where the home for the friendless? Where the hospitals, the schools, the churches, the missionaries, the philanthropists of the world ? Where would be the home with its sacred ties, its blessed associations, its disinterested loves, its pure joys, its blessed hopes? Where would be OUR HOUR ALONE 111 the wise and just systems of human government? Where the security to property, to life? Where would be integrity, intelligence, man- hood, religion? They would all be lost in chaos and ruin. Truth! Another of those grand words that loom up as land- marks in a desert. It means fact; constancy; exactness; honesty; virtue; probity; purity; veracity; real fact; just principle. A true man! A true woman! How much these terms imply. An honest man ! Forever away with the idea that "An honest God is the noblest work of man." It would set back the hands on the dial-plate of civilization. It would stop human progress ; it would paralyze human enterprise. No, no ; it will not do. Let us hold fast to that other, that better, that grander idea "An honest man is the noblest work of God." Have you ever thought how near akin the words Truth and God are? Is there a wonder here? No, for God is the author of truth, God is truth. But here again is the antithesis. Error. Another mean, impu- dent bastard, that comes to deceive. It means a wandering from truth ; a mistake in judgment; misapprehension; fallacy; blunder; a fault; transgression. / It means all that stands in opposition to truth. It has much to answer for. It has fastened clogs on the limbs of mankind ; it has caused oceans of red blood to flow ; it has kindled the fagots that blazed about the writhing forms of the world's martyrs; it has cre- mated the living widow with the dead husband; it has tortured the victims of false systems with all that cruelty could invent; it has stood in the pathway of human progress to retard and turn it back- ward ; it has come between man and truth, and has shut out its bright- ness and glory. Error is a monster that never appears in his hideous deformity, or else man would flee from it. It comes in pleasing dis- guise, with a lie in its right hand, with hatred in its heart. Right, Wrong! Truth, Error! These words never change. There is nothing half way about them. Right is not partly wrong. Wrong is not partly right. There is no blending of the terms. No coalescing here. Right is right. Wrong is wrong. Both have always been so. They are like the won- derful lines in geometry that always approach yet never meet. It is the vain attempt of man to blend them together that destroys human happiness. It will be the entire separation of them that will con- stitute heaven. 112 OUR HOUR ALONE Truth is always truth. It is immutable. Nothing can change it. Humanly speaking, God cannot change it, for it is His chief attribute. Truth is clear cut. It is finished. It is complete. Nothing can be added to it. Nothing can be taken from it. Error is always error. It borrows no virtue from truth. It stands opposite to truth and keeps repeating, you lie, you lie! Error de- ceives. It is cruel. It is pitiless. It lures only to destroy. Right, Wrong, Truth, Error! This quartette is engaged in a contest, a conflict. They will not all continue to exist. Right and Truth must win, or else the great universal plan is a failure. Wrong and Error must die, or future bliss is but a fable. But are we personally interested in these words? Most certainly we are. We are free moral agents, and we can choose Right and Truth, or we can choose Wrong and Error. We are capable of under- standing them. Nor can we ignore the matter. We who live in Yates City, read The Banner and peruse this Hour Alone, must make our individual choice. We may make a mistake, but we will choose. Right and Truth will lead us onward and upward. Wrong and Error will drag us downward. They are the rock on which souls are wrecked and lost. Truth cannot be destroyed, and Right cannot die. Both will remain forever. If these random thoughts lead some hesitating, wavering one to choose for Right and Truth, then will we lay aside our pen well satisfied, and close with this grand thought of the poet: "Truth crushed to earth will rise again, The eternal years of God are her's; But error, wounded, writhes in pain. And dies amid her worshipers." The Passing Months We are reminded that October is here, cheerful, bright, exhilarat- ing October, with its soft winds, clear skies and smoky horizons. January and February have passed, with their frosts and snows, their ice and intense cold. March has gone by with its blustering winds and bleak, cheerless storms. April, false, fickle, changeable, showery April, has gone into the dim vista of the past, and has again proved its right to the title of the inconstant month. May has again shown us the resurrection of a dead world, and we have seen the blossoms merging to full bloom, and the tender shoots springing up, and the expanding leaves unfolding in the glad sunshine, gathering up the dew drops and the rainfall and feeding on them, while they absorbed the oxygen from the air, and circulated it to twig and branch and trunk and root, thus reaching out to a wider OUR HOUR ALONE 113 stretch of branch, a sturdier growth of trunk, a stronger grip of root, so that it tosses in storm and is bent but not broken, and is thereby only made the stronger for the next struggle with the giant forces of nature, when the disturbed elements go out to level the proudest monuments of man's skill, and toy with the giants of the forest. June has gone, June in her wondrous beauty, with her wealth of flowers making beautiful the glad gardens of God, and pushing the berries to mellow ripeness, and shooting up the blades of grass that grow, no man knows how, and brings out the bearded grain with its abundant promise of a bountiful harvest; June with its long, clear, bright soulful days, when the sun loves to linger over the shimmering landscapes that lie in radiant beauty as under the revivifying touch of God. June, with her clear skies and radiant nights, in which the fireflies shimmer over the velvet grass and sparkle like a thousand tiny lamps, that are ever shifting and moving as the magic colors of the kaleidoscope, while the stars twinkle in the cerulean blue, and the constellations move in the horoscope, with that sublime and silent majesty that has marked the processions of suns, and planets, and moons, and constellations, ever since the morning stars awoke the first sweet notes in the jubilant song of creation. July has gone with its squibs, its burning powder, its noises, its patriotism, dear to every American heart, as they are trying to weak nerves and aged systems. July, with its shooting ears of corn, its wains of succulent hay, its shocks of golden grain, its clatter of the mower and the reaper, its hum of the thresher, its scorching days and sultry nights, in which lightnings break from a clear sky, and light up with a weird distinctness the distant horizon. August is not, for she has filled her hesitating mission, a mission that we scarcely understand, but in which vegetation seems on the stand still, undecided whether to go forward or backward, and com- promises by gaining — somehow — a fuller and grander maturity. September has laid its gentle touch of decay on the beauty of the glad summer-time, and the sumachs begin to show their scarlet leaves, and the earlier decaying leaves to fall, hesitatingly, reluctantly, regretfully as it were, and with a music that is a very sadness in its solemnity. The fruits have matured, and the close student of nature realizes that the subtle forces that produce growth are failing in energy, as if spent with their efforts, and are about to go back to that season of repose that is necessary in order that seasons may not cease. And so here is October, laying its crimson touch on the symmetri- cal maples, and causing them to glow, a perfect carnation, as they fling back from their beauteous branches the glories of these October sunsets. The tenderer flowers are already dead, reminding us of the 114 OUR HOUR ALONE children who lay down the burden of their little lives almost before they have begun, and go out from the chill, the frosts and the cruel cold earth, into the warmth and wealth of heaven. October has come to show us that nothing on earth is too lovely, too beautiful, too precious for decay. The keener frosts are coming that will not only nip vegetation, but will kill it. The leaves will disengage themselves — mysterious process — and fall, one by one, until falling will be but to join the majority. The grasses will wither; the crickets will cease their merry fiddling ; the song birds will make vocal the russet groves, with their farewell songs, as they congregate to seek a less rigorous clime ; the squirrel is busy cramming his narrow dormitory with the wealth of nuts that nature has placed in his reach; the timid mouse has sought out a spot where it is laboring to make a winter home, all unconscious of the cruel plowshare that is to rudely invade it and set her adrift in the bleak November blast, homeless and shelterless. October is here to show us that nothing is sacred from the touch of decay. October is here to teach us that the fairest hope of the glad summer is blasted by the rude touch of time that commands everything to decay. October is here to put nature into her transient sleep. Each month has had its share, its own peculiar part in the great economy of nature, in the wise plan of an unerring God. But the vegetable world is not alone in these great and mysterious changes. During all these months, change has invaded the domain of our lives, a change that teaches us that man is but the creature of an hour. If we have withdrawn ourselves from the busy throng, and gone into the solitude to spend an Hour Alone, we surely have heard the voice of grief as it welled up from the bruised and broken heart of sorrow, that hopeless wail and bitter cry that is wrung from the desolate heart as we stand by the open graves of those who are called in the gloom of January and February, the stormy days of March, the changing moods of April, the quiet hours of May, the budding beauties of June, the busy times of July, the heats of August, the slight changeful Septem- ber, or the scarlet month of October, to lay aside the busy cares of life and sink into the cold, calm, voiceless repose of the dead, as if to show us that while: "Leaves have their time to fall, And flowers to whither at the north wind's breath, And stars to set — but all. Thou hast all seasons for thine own, O Death!" But to the christian's ear this wail of sorrow changes into a glad paen of rejoicing, for he looks beyond the dark, silent, cheerless, cold and forbidding winter of death, and sees the resurrection of the eternal spring, when these dead trees of hope will awake to newness of life, and bask in the beauties of a never ending summer. Man OUR HOUR ALONE 116 stands in the midst of the gloom and desolation, and seeming death of nature's winter, but he knows that spring will come, and apparent death spring into the beauty of life. The christian stands in the presence of death, and he knows that the eternal spring will come, and these apparently dead bodies will come forth to bask in the sunlight of an eternal summer. Doubt and Belief Just a doubt ; only that, and yet how it perplexes, how it annoys, how it takes away our ease, puts us on the mental rack, destroys happiness, mars pleasure, kills joy, and murders sleep. If it be taken in a literal sense, that writer who hatched from a morbid brain "He who doubts is damned," was a Universalist, but a Universalist whose doctrines consigned the teeming millions of the world to a hopeless doom ; for who of the countless throng whose dust now mingles with its kindred mold, and makes the universe a cemetery vast as earth's domain, has lived or died without a doubt? Or lives there now one solitary soul, so strong in nerve and limb, so filled with knowledge rare, so fortified in understanding all the deep and curious intricacies of life, with faith so full and perfect — a being so complete in all that marks the line that separates the higher and the lower orders of life — that point where instinct finds a barrier too high for it to scale, and where reason, that wondrous germ that grows, buds, blossoms, and bears such fruit as proves the root divine, begins that wondrous ex- pansion that shall never know an end, a being in whose mind no sense of doubt has ever come? A being such as this would be a god, not man; would be divine, not human; would need no guiding hand to steer his steps aright. That were a happy state; 'twould be an Eden found, for doubt was devil born when Eden's gates were closed, and sword of flame began its turning every way to guard the tree of life, when man plucked the fruit from the forbidden bough, and by the act acquired the power to see the evil and the good — a power that cursed his life, as power is prone to do the life of man. Then doubt is but a heritage to man — a universal legacy that came — as legacies do come — through death. Before the fall faith was a bird of plumage rare, so balanced in the wing, so poised in flight, so fit for lofty soaring, that the expanse of blue was scaled on upward wing, and circling near the throne, basked in the ray divine. But disobedience clipped the pinion feathers short, weighted the feet with clogs of doubt, and thus forbade a rise beyond the fogs of earth, and crippled all its powers. 116 OUR HOUR ALONE And what are we? Heirs of this brood of doubts. The faith we have is but an embryo. We pray that it may grow so strong, and broad, and deep, that doubt may be debarred. But the ideal never is attained, and failure always comes. These doubts rise up to vex us at our best ; they come in infant years, when reason starts to life ; they spoil our childhood sports; they come with an intrusive impudence, to mar the pleasures of our youth ; they gather in a hideous troop about the plans that make our maturer years, fill us with the perplexities that give us naught of rest, and make us timid, hesitating, halting; we purpose this or that, but doubt is at our elbow and suggests, "is that the best?" We aim to reach some noble end, but like some numb paralysis doubt weakens all our powers, halts our quick pace, and purpose is defeated. A faith without a doubt would show a road so plain and traveled that none could err in seeking it; doubt places us in a circle's center, with roads so multiform and intricate that reason fails to tell us which is right, and oft we wander round the maze till life is near the end, and make no progress. Take doubt out of these lives and what an easy task to live. Is life all hopeless, then? No. Belief is here, a factor, too, as potent, as universal, as insistent as doubt. Belief is of an origin de- vine; it must immortal be; doubt sprang from earth, and with the earth will be destroyed ; belief, heaven born, will live when doubt is dead. Doubt can go with us down the path of life, and stand beside us in that dark vale where every life path leads. But when we hear the swish of waves that wash the shores of both time and eternity, and hear the dip of the pale boatman's oars — as all must hear — and as we see the dim, obscure light of our belief shine out across the cold and surging tide, reaching the farther shore, and rays that burnish the peaks of the eternal world, scattering the gloom, then will we look around to find that doubt — our constant attendant hitherto — has vanished from our sight forever. The more of faith and less of doubt, the better are our lives. Doubt mars, but can't destroy. Belief in God is an immortal thing that doubt can never kill. So is our strong belief in every human good. That virtue is a nobler thing than vice most easily is seen; that virtue will live when vice is dead is sure. Doubt whispers, "all the good in man is dead." Belief arises in her indignation just and stamps the base assertion as "a lie." The bird of faith will grow her pinion feathers yet, and poise her flight again to circle near the throne. We walk through gloom, with dim, uncertain light to guide the way, and doubt stands ready to deride and scoff, but duty points a rugged, steep and thorny road, with many a weary cross, but at the end no shadow of a doubt, but in its stead a glorious crown of life. OUR HOUR ALONE 117 The Old Homes Some seasons are calculated to turn the thoughts to the subject of home. Long, tiresome and expensive journeys are made in order that those long separated may meet again under the roof of the old home that sheltered them in infancy, secured for them a retreat from child- hood's sorrows — for childhood has its griefs, not less real, less hard to bear because they are small, and trivial, and unimportant to those who are older — and the disappointments of youth, those bitter cups that are held to the lips often because of sin and folly that might have been avoided if we had been more considerate, or more obedient, or less headstrong and impetuous. How much of shame has been hidden from the cold, calculating, critical, unpitying eye of the world, in the blessed seclusion of these dear old homes, where the father's heart yearned over the mistakes of the children, and was as ready to *'see them afar off" as was the father of the returning prodigal whom Jesus uses to bring down to man's comprehension the love of the Heavenly Father for His erring ones who have wandered so far in the paths of sin, and been so near starving, while in His house was "bread enough and to spare?" And how has the mother heart wrestled with God beneath the shelter of this roof, that her children might have wisdom, and strength, and courage, and help, so that they might not yield to the seductive blandishments that temptations show to them, hiding the thorn in the petals of a flower so beautiful that innocent youth fails to detect its presence, though scarce a person of mature years but can see ugly scars where these thorns have penetrated the palms in which they were too eagerly and too tightly grasped. No human being will ever, on earth, be able to measure or fathom the love of God. The length and the breadth, and the height and the depth of it passeth human comprehension. Only a little below this incomprehensible love of God for man, is the love of the mother for her child. It may not — it cannot — stand equal to God's love, but it is large enough to be beyond man's measure- ment, and lasting enough to have no other comparison but eternity. How has that dear heart yearned over us in the home ! How have those hands toiled for our comfort ! How has she laughed in our joy ! How has she wept in our sorrow ! How has her pride been touched by our success ! How has she clung to us when all the world besides has said we were a failure ! It has been said that nothing on earth is so pure as the love of a little child. It is certain that nothing is so strong, so lasting, so full of faith, so disinterested, so self-sacrificing as the love of a mother. If every other evidence of purity and good- ness were blotted from the earth, and no revelation had come to tell 118 OUR HOUR ALONE us of an infinite purity and goodness, this mother love would be sufficient to convince us that somewhere there must be a central fire where this vestal flame was kindled, and that somewhere there must be a great lamp where the lamp of her love has been lighted. Some of us visit these homes in gladness. Some of us have been such a short time out of them that we scarcely appreciate the privilege of going back. Some of us have been out of them so long that we speculate as we speed toward them, in regard to how they will look to us, and how we will be touched in feeling by the return. Some of us have no old home to which we may go back. Time has laid his vandal hand on these sacred altars where the worship of our young hearts was poured out, and they have crumbled at his touch. Death has come and closed the activities of the aged father, and he has turned out of the busy path of life. He has touched the mother, and she has faded from our sight, and gone from our embrace. Has her love been quenched in the cold waters of the swiftly rolling Jordan? It cannot be. Such love "Was not born to die." It has been transferred, but not lost. The brothers and sisters are gone — to the grave — or to homes of their own. We may return and view, with a sort of melancholy satisfaction, the old familiar scenes; we may stand beneath the old roof, and let our gaze wander about the four walls ; and as we do so we begin to realize, as we never have before, what home really is, what the name really implies. We know now, as we have not in the past, that roof, and walls, and pictures, and grounds are not home. We love these only as they bring back some recollection. We will know that home was where father and mother lived, and toiled, and planned, and worked for our happiness ; we will see that home was in the sweet blendings of a brother's and a sister's devotions; we will see that home is where little offerings of our separate loves were carried to a common altar and laid down as a blessed sacrifice whose incense went up toward heaven. For a time we may stand and gaze on the shadow from which we know the substance has been taken, and then turn our steps to the silent city of the dead, and tears — blessed tears — sacred drops of heaven born sorrow — will fall upon the mounds where sleep our loved and vanished, hidden from our sight for a time — and happy are we if at that moment no vain regrets for what we might have done to make their lives more bright come to us. And happy, too, are we, if standing thus, with our dim earthly sight made dimmer by these tears — the eye of faith looks up and sees the glorious heavenly home — the mansions in the skies — and we can say, not doubting in the least, we all will meet again in the home of OUR HOUR ALONE 119 the blessed, where the eternal morning breaks, where families reunite — not to part as they do here — but to go out no more forever. Our hour is past. New duties come with their demands. If in perusing these poor random thoughts, some reader's thoughts are lifted up to higher, nobler things, or some long slumbering recollection is awakened to bring back a happy scene, or if some youth, still lingering on the threshold of a happy home, be led to put a higher value on its joys, then are we content to lay aside the pen and say good night. Leah and Elizabeth Harriss 'They grew in beauty, side by side, They filled one home with glee; — Their graves are severed far and wide, By mount, and stream, and sea. "The same fond mother bent at night O'er each fair sleeping brow; She had each folded flower in sight; — Where are those dreamers now?" The music of these sadly beautiful and touching lines from one of Mrs. Felicia Dorothea Hemans' exquisite little poems, has been sounding in our ears since Sunday. That day two sweet little girls came home with Mettie from church. They have taken a great liking to her — the cause, no doubt, being that she gives them a full measure of affection in return. It is wonderful how observant children are — ■ those two are twins, and just past six — of the love bestowed upon them. There is only one way to the heart of a child, and that is through the avenue of love; there is only one cord that binds children to grown people, and that is the cord of affection. It was soon evident that these children had brought a ray of sunshine along with them. They had none of the shyness of children who are strangers to the house, for they had been here before. It was not surprising that in a short time they were engaged in play with the cheerful vivacity characteristic of healthy children of their age, and were enjoying themselves immensely; not in a boisterous way, but in a way perfectly natural for their age — an age that is full of con- tortions and twists and wiggles. They had come up from their home in Canton, Thanksgiving day, with their grand-mother, to visit relatives in this quiet little town, and attended the library festival, where they made a brave attempt to keep awake — an attempt that was almost an entire failure — for it was evident that the dust man had found them and was sifting sand into their blinking peepers, and they belonged to the company of "Winky, Blinky & Nod." But Sunday there was no dust man, and no such firm 120 OUR HOUR ALONE as Winky, Blinky & Nod. They found two canes, — very good substi- tutes for horses, in a pinch — and there was a box of hazel nuts in a cute little closet, and a dish of crackers in a low cupboard, and a plate with some candy left over from Thursday — shall we not say Providentially — and Mettie had given permission for them to help themselves, the only terms being that they were not to soil their dresses. It has always seemed an outrage, to me, that when a child is given permission to do that which will make it perfectly happy, there must be coupled with it this admonition about soiling the dress. It is a dead fly in their ointment, a tree in the garden of pleasure bearing forbidden fruit, and — well. Eve fell before such temptation. But the children had a nice time. They remembered a tiny little glass tumbler, and a dainty little mug that were theirs by right of dis- covery — a right that is acknowledged by the Pope and all other civilized potentates, — and they got them to drink out of at the table. Other little hands had handled these, other little lips had touched them, hands that are folded, lips that are silent, and now the snow lies white on their — "But I rhyme for smiles, and not for tears." After dinner they opened the organ and one played and both sang for us — sang the first verse of that grand National hymn, "America," and did real well, too, and then essayed a stanza of "Let a Little Sunshine In," — and wasn't the sunshine visible on the two cherub faces, and didn't it make bright the room, and shine into dark corners of our heart as it would not have shined but for them, and didn't we get a glimpse of some cobwebs that had gathered there with- out our knowledge? We are so glad that God don't send people full grown into this world. We are so glad that they come as little sun- shines, to brighten the lives of those burdened with cares, and toils and sorrows. It was while they were thus busy that the music of the lines at the head of this article came to us, and it has been with us since. We went back a few years — only a few — and we saw the mother of these two girls, then a fine, healthy, strong, intelligent young lady, the daughter of a farmer, the eldest of three sisters, all of whom are with that vast majority who, in all the ages, have fallen out of the journey of life and are resting. She was a pupil at Normal, and there met a noble young man, and between them sprung up an attachment that ended as usual. Both were teachers in our schools here in Yates City, and while so employed, were married. Afterward they went to Oregon, 111, and to them came three children, the eldest a girl, and these twins later. The mother's health failed, the situation was given up, and a location sought in OUR HOUR ALONE 121 Colorado, in the hope that she might recover. She lingered for a time, but faded, as the "Flowers fade out in the chill autumn air." and the end came, Oh ! so suddenly and with such a crushing weight of sorrow, to him who had so hoped against hope, and who now found himself alone with these helpless children. In the meantime her next younger sister died, and last spring the other sister joined them in the better land, and so the grand- mother has taken those two little ones to fill a vacant place in her heart, Elizabeth and Leah Harriss, the one light haired and blue eyed, the other dark haired and dark eyed, and both full of life and innocent glee. We could not resist the train of thought that came to us unbidden, and brought these past events, and we were sore of heart as we saw the mother bending over these little sleepers in their far western home, and thought of how she must have speculated on the future of those dear ones when deprived of her care. There are so many things we do not understand; God never meant we should; 'tis well if faith has grown so strong a plant that we can look beyond the present, with its sorrows, griefs and tears, up to the realm where He reigns, beyond the reach of accident or change, guiding with wisdom deep, wide and sublime, the vast affairs of this and other worlds. Happy, if doubt — said to be devil born — be so kept down, and under such control, that we can say, when darkness closes round, and all the way appears hedged up, and far beyond our scale, that we are "Only waiting 'till the shadows are a little longer grown." and can realize that "We shall know as we are known." for then the realm of doubt being past, and mystery no more, we may look back and wonder that a veil so thin hid from our vision dim those purposes and plans that, in our fuller knowledge, seem so wise. What may be yet in store for these dear little girls it is not ours to know. It has been wisely said, ' ' God from our vision hides the book of fate." This very fact is not the least of all the mercies God has given to man. They are in the care of one, who once a child, grew up to man's estate, then took such little children in His arms and blessed, and said, "Suffer the little children to come unto me, and forbid them not, for of such is the kingdom of heaven," and in His 122 OUR HOUR ALONE care may we not trust them. What if partings come ? What if graves be separated? "And parted thus they rest, who played Beneath the same green tree; Whose voices mingled as they prayed Around one parent knee! "They that with smiles lit up the hall. And cheered with song the hearth, — Alas! for love if thou wert all. And nought beyond, O earth." You Can't Fool With a Fact Many of our readers will remember a sturdy Scotchman who re- sided in Elmwood a few years ago. He has gone to his reward, having died a year or two since. He was a remarkable man in many respects, was possessed of strong common sense, was quick to discern the right, and vigorous in denunciation of wrong. His was the organization of the true reformer, and he hated oppression with the same intensity with which he loved humanity. We always had a profound respect for him as a man, and some of his quaint aphorisms come back to us now and then with much force. On one occasion we heard him make an address during a political campaign, and in the course of his remarks he made use of this vigorous language: "Gentlemen, you can't fool with a fact," Had this sentence been uttered by a Lincoln, a Garfield, an IngersoU or a Beecher, it would have been heralded from one end of the earth to the other. It matters not to us that it comes from an unpretentious source ; it is true, and Truth never grows old, never dies. Truth is immortal; it has existed from eternity, and it will exist to eternity. Mr. Mathewson is dead ; in time he will be forgotten ; but the sentence that he uttered in that humble speech fell into the hearts of the children of men, and it wUl not be forgotten. You may fool with error, with falsehood, with deception, for they are evanescent, and soon become obsolete, forgotten, dead. But a fact — look at it. It stands out, clear cut, bold, strong, undisguised, un- covered, brave and fearless, the noblest thing in all the universe of God. It is just what it claims to be ; you can trust it ; you can put your confidence in it ; it will not deceive you ; it is true — Truth itself. This sentence is a talisman of power to the noble, the good, the virtu- ous, the benevolent. It shines out clear, bright, lambent — like the polar star — always to be depended on. If we have lost our bearings in life; if dark clouds have enveloped us; if storms have driven us far, far from our course ; if wild waves lash themselves around us, and our frail bark seems destined to go down in the turbulent waters, all we need is to cling fast to fact. It is the strong sheet anchor that fastens itself on the solid rock at the bottom of the great deep, far OUR HOUR ALONE 128 below the reach of storms, and that will never drag. It is the gleam of Truth 's great lamp in the lighthouse warning us of the danger, and enabling us to avoid it. Let us see; this sentence begins with the second person, "You." Is this significant? Who is meant by "you?" Does it mean ministers, deacons, church members, good men, good women, the wise, the just? Yes, it means all these. But it means more. It seems to me that I see a boy about to disobey the wise com- mand of a loving mother, for the first time ; be careful lad, better not do what she has forbidden; "you can't fool with a fact." Here is another boy smoking his first cigar, sneaking around to hide it from his father ; he is venturing on dangerous and deceiving ground ; boy, "you can't fool with a fact." Here is an older one about to sit down to his first game of cards; listen, young man, there is a still, small voice whispering in your ear, "you can't fool with a fact." Here is a youth standing beside the bar of a gilded saloon — or it may be the glittering counter of some other gilded net where bait is kept to catch souls — he has his hand upon the first, the fatal glass; hark! Is that the sound of John Mathewson's voice? Yes, it must be; but it is more; it is the voice of your father, your mother, your brother, your sisters, all your true friends, all the good men and good women in the world; it is the voice of the dead — of the living — of angels — of God — swelling up in a resonant diapason that you may not disregard, and the burden of the music is, "you can't fool with a fact." Here is a man slipping along in the darkness; he is lean, gaunt, haggard, hungry ; he has crawled out of a hut where he has left a wan, starving woman shivering in a fireless room, destitute of furniture, with five ragged, skeleton children crying about her; he is despairing, hopeless, vicious ; he has lost his self respect, manhood, energy — all that makes man man — almost; he has determined to steal — not to save his own miserable and wretched life — no, for he values it not — but for them, they who depend on him ; he is not yet by overt act a criminal ; what sound is that creeping up into his attenuated ears? Ah, it is the voice of everything outside the region of lost souls, and swells up, nearer, clearer and sweeter ; it arrests his attention, he listens until he is again kneeling at the side of a praying mother, and hears the pleading tones of a loving father saying, "my son, you can't fool with a fact," and he is saved. The scene changes; I see a young and beautiful girl; she has the intelligent look, the neat dress, the dignified bearing that de- notes one who has been well raised ; I see the home she has just left ; there is the father reading the evening paper, a few silver hairs shining among the dark locks that cluster about his brow ; there is a woman — no doubt the mother — a trifle stout, a few wrinkles showing about the firm mouth, traces of earlier beauty all about her, and that indescrib- able something that speaks the accomplished lady; there are three 124 OUR HOUR ALONE sisters, younger, but happy as youth and innocence can be ; there are two manly boys turning the leaves of the same magazine, their heads closely meeting, and their brown curls intermingling, while seated on a crumpled rug on the floor is a child, perhaps a boy, perhaps a girl — playing with a half grown cat ; the furniture is neat — not costly — and a hanging lamp sheds a mellow light over all. Oh! If there be one taste of heavenly bliss this side of the grave it is a happy home. But the young girl is not under the influence of that home ; she is on the street ; she has deceived her parents ; she is deceiving herself ; she has caught the eye of one who is waiting to deceive; she has fluttered her handkerchief in answer to his signal — she has turned on the cross- ing — she is evidently about to join him. Has Heaven no pity? Are the prayers of faithful parents not heard? She slackens her pace — hesitates in the middle of the street — stops — turns, and with flushed cheeks, palpitating heart and flying feet she is hastening toward home and safety. Why did she not destroy the peace and happiness of that home ? Call it what you may ; name it what you will ; but we shall always believe that it was the Power that ages before caused the enemies of Israel to hear the noise of myriads of chariots on the mountains, that caused her to hear the voices of men and angels sweetly singing in unison, "you can't fool with a fact." This sentence has been true for ages ; it is true tonight, and it will be true when millions of cycles of years shall have passed away. When the sphinxes shall have been forgotten; when the pyramids shall have crumbled into dust ; when age shall have leveled the mountains, crushed the rocks into powder and dried up the beds of the oceans; when the moon shall have become too old to undergo her changes; when the sun shall have grown cold and dim; when the earth swings hoary and gray with illions of ages, and the stars have fallen in glittering showers from the sunless firmament, leaving nothing but chaos in a decrepit universe ; when nothing but men, and angels, and God lives, then shall be heard a glad song, rolling its volume of sound over the plains of Paradise, sweet, clear, inspiring as that which woke the slumbering shepherds on Judea's hills, and its burden will be Eternal Truth, ' ' Gentlemen, you can 't fool with a fact. ' ' The Inquisitive Boy It was our intention to spend this hour in reflecting on the events of the year that has so recently closed, and to educe from its varied experience the line of action best to be pursued during the year that on yesterday took its position in the great calendar of time. But let us try ever so hard to write good advice — that we very much doubt will ever be heeded by others — we find another incident revealed by our reflective boarder, coming up and demanding our attention. It OUR HOUR ALONE 126 seems in vain for us to debate the question of whether our readers will not rather demand something that has come under our own personal observation ; or that, as it is just passed the holidays, we should — to be in the fashion, of course — devote this article to some subject in connection with it. Such debate is rendered nugatory by the fact that there is such a really fine lesson in this incident for not only the boys and girls, but the men and women, as well, who read the Banner. The whole incident so vividly portrays the ideal part of human life, that we are led to the conclusion that men are but great, grown boys, and that we, too, have been during all these weary years climbing the steep and rugged hill to see if some of those curious and interesting things — many of them, no doubt, made so simply because we were not familiar with them — did not lie just on the opposite slope, and whether, when on the pinnacle, we could not be able to unravel all the great and terrible — but, yes, that is just the word — terrible mys- teries of life. It will be remembered that in a former article we stated that our friend, the boarder, was a man of far more than ordinary intelligence, and of keen perception, while, at the same time, he had cultivated a habit of reflection, or, in other words, drew some useful lesson from even the most trivial scenes and incidents of every day life. This knowledge will enable us to see that such a story is not only plausible, but that it is more probable to have happened, than that it should not have occurred, and leads us to the pleasing reflection that it was a laudable desire to satisfy a perfectly natural ambition, that prompted him to disregard discipline, and risk the disgrace of expos- ure to enable him to satisfy that desire. "I was," said he, "about my tenth year, extremely anxious to verify the things I had learned, principally from books — in regard to mountains, rivers, lakes, seas, oceans, islands, archipelagoes, and the thousand-and-one other things that a naturally vivid imagination led to believe must exist just beyond the range of my vision, and, perhaps, just over the crown of the hill that — from our playground before the old school house — seemed to me a very great distance indeed. I had consulted all the books in reach, and pored, with deepest delight on all the pictures of the above things that I could get my eyes on ; and now the idea struck me that just beyond the hill, my eyes would be feasted on all these — to me — glorious objects. "At last I conceived the idea that it would be a grand scheme to run away from school and climb the vision closing hill, and let my eager eyes feast, with unutterable delight, upon all the glory and grandeur of the fairy scene. "I remember distinctly how I did long for the coveted opportunity to come, and how I did wonder if the reality would not far transcend 126 OUR HOUR ALONE my wildest fancy, and how impatiently I sought to elude the vigilance of the 'Master,' as we called him, and how I speculated on the chances for detection, and what the probable consequences would be, for, at that period, it was a much more serious matter to be caught in a school escapade than it seems to be now. "At last I mustered the necessary courage and stealing away un- observed, I trudged out on the road of discovery as buoyant as any of those whose names are connected with the first knowledge of seas, islands or continents. But the way seemed very long, and ere it was half traversed, my courage began to ooze out, and I reflected that per- haps some unforseen event might get me into trouble, so by the time I got half the distance my caution got the better of me, and slowed my gait until I finally stopped, and turning, retraced my steps, and suc- ceeded in keeping not only my absence, but my intention as well, from the knowledge of all. "But the idea of all those fine things just beyond the hill still kept haunting me, until in an evil moment, I again set out. This time I was determined to succeed, and so I kept resolutely on. Once I saw a man coming toward me from the hill, and to avoid detection — for the idea struck me that his mission was to see where I went and re- port. — I got over the fence and secreted myself until he was fairly out of sight, when I again took the high road, and in the course of time reached the foot of the hill, and began the weary ascent. But what I then thought a laudable spirit of enterprise urged me on until I at last reached the summit, and behold, not a single lake, river, sea, ocean, mountain, or even another hill was in sight, but the view seemed for all the world just like that upon the side I was accustomed to. "If the journey out seemed long, the road back appeared double in length, as the distance was beguiled by the pictures my fancy painted on the outward path. And then to think that not even the sight of a full rigged ship, that I counted on, appeared. It was too bad. "But I got back at last, to find that my absence was noted in school, and the old tyrant who ruled that helpless little kingdom administered a terrible castigation for the offense, volunteering the information that it was entirely for my good that he did it. "Of course, the bad news reached home before I did, and then I got a second punishment for the same offense, and was tortured into a solemn promise that I would never, never, never do the like again. "It took me some time to become reconciled to the disastrous termination of my venture, and even to this present time I fail to see the justice of the penalty, and think my ambition to extend my OUR HOUR ALONE 127 knowledge to wider circuits a laudable one. And even yet, though nearly sixty years have rolled their solemn rounds, and spring's bright flowers have sprung and faded all, and summer, with her waving fields of teeming grain, has gone with silent steps away, and autumn's wealth of golden fruits has cheered the hearts of all earth's toiling sons, and winter's icy chill has numbed the hearts of men, driving their thoughts away from all the hopes and joys of fuller life, and turning them adown the misty slopes that lead us on toward that vast sepulchral city where all the former striving multitudes of ages past are sleeping in the cold embrace of that dread King, whose scepter sways all animated life, and whose cold touch has quenched the fires of love on such a countless host of family altars, whose sacred fires, but for His potent touch, had burned forever on ; yes, even though our weary feet have trod the devious paths of life for three score years, I still do follow on to climb the distant hill, and ever do expect to find the fairest scenes of earth beyond ; the full rigged ship of hope, the mountain of expectation high, the seas of love, the oceans of despair, the isles of joy, and all the pictures bright that fancy painted I strive to reach, and at the summit of each hill I find the apple turned to ashes on my lips ; but viewing still another hill beyond, I ever climb again. Nor is the tyrant 'Master' absent here, for old Experience, with his supple rod, lays on the stinging blows, and last, the Parent, in the form of old Remorse, chastises me for seeking out forbidden paths. ' ' You have our story, gentle reader; it has filled our mind during this Hour. It is of such large and varied application that you cannot fail to find a lesson in it. And if it teaches you to open the eye of thought and let reflection dwell on the smaller things of life and gather wisdom from them, I rest content, and softly say "Good Night." Backward Paths It often occurs that a very trifling incident changes the current of our thoughts, or, for that matter, our whole future course of life. This is the more forcibly presented to us from the fact that just as we sat down to the little table in the cozy parlor, to spend our allotted hour in silent meditation, our attention was attracted by the move- ments of a man crossing the street in the midst of this blinding drift, whom we used to know, away back in the careless days of yore. He is thinly clad, and great gaping rents can be seen, even at this distance, in his clothing. He has that emaciated, don't care look that is so apt to become a prominent feature in the countenance of those who have made up their minds that the battle of life is already decided against them, and who are only waiting to see what terms will be granted 128 OUR HOUR ALONE when the final surrender comes. As he reaches the opposite side of the street he stops to stamp the snow from a pair of boots that would have graced a rubbish pile long before this, save for the fact that his cynical philosophy has taught him that a relic is better than nothing ; that the memory of better days is to be preferred to sheer forgetful- ness, and that he is in strict harmony with the poet who sang: " 'Tis better to have loved and lost, Than never to have loved at all." And so it seems to us that we can read his very thoughts as he pauses — perhaps mechanically — to shake the feathery flakes from the spots where the leather is still whole, and out of those places where it is gone and has left a hole. Memory has an unbroken chain, if we can but straighten it out ; and so what could be more natural than that his thoughts should wander back along all the checkered pathway of life, and show him — in retrospect, of course — the former events in which he has been a prominent actor. If the careworn expression on his face was not already stereotyped, it would certainly exhibit some sign of feeling during such a process; but it does not, and this is the best proof that he has been cowed, and is completely conquered. Well, what is the retrospect? The events of a single year are largely dis- remembered; but there are the shame and the disgrace of these sea- sons when he has been under the dominion of the spirit of wine, and he revels in them until they carry him back to a picture so fair and hopeful, that he starts back with involuntary surprise, to think that such a picture of hope was once a reality in his own life history. But he turns disgusted, and enters another path, in the hope that it may be less marred by failures in duty and he finds that it, too, is rendered a source of annoyance from the fact that sensual pleasures have not been curbed, and the way is strewn with wrecks of lovely virtue, and he is surprised to find that, in the end, the way is identical with the first path trodden. Again he retraces his steps, and choosing a path that seems, in this portion at least, to be traveled without fear of detection. Along it, strewn as thick as forest leaves in autumn time, lie the ruins of the temple of truth, at first so utterly in ruins as to be scarcely recog- nized, and, as he proceeds, showing less and less of ruin, until at last it stands a shining temple, beautiful in all the sjonmetry of its pro- portions, from turret to foundation, and the most curious of all is that it stands just where he abandoned the other two ways. Another path is tried and it soon appears that it has been thick set with finger boards on which, by some process, the words spoken by him while in that path have become indelibly written. Here are the ribald songs, the senseless jest, the obscene story, the horrid oath, OUR HOUR ALONE 129 the blasphemous expression, the nauseating slang. A finger board every step for some distance but getting further apart, until the temple of truth looms up again, and he again sees the abode of virtue and the residence of sobriety, and finds but one path leading back from them all. He enters the road where he walked with her he once loved and honored, and at the start it is full of blasted hopes and withered flowers that have failed to develop into fruit. Here is the unkind word; there is the heartless oath; yonder is the recrimination that led to a bitter quarrel; they grow less and less frequent, and there is a space where two united hearts are bravely battling along the rugged road; then there is the merry youth and the modest maid, but they are in the shadow of that temple of virtue, and he finds but one road leading farther. He tries a path nearly choked up at the entrance, and finds along it, for long distances the evidence that he has rested under shrub and bush ; then these evidences become less and less frequent, till he sees them no more, but patches of garden and beautiful field appear, while in the opposite corner he again is confronted with the single way and sees the now familiar temple. He continues this process, tracing back obscure paths, tortuous and distinct at first, disagreeable and offensive in the highest degree, but all leading back to the same spot. He is surprised to find other paths between, and he finds the task of exploration a fatiguing one, and is led to entertain a desire to ascend the polished steps that lead up to the temple of virtue. He is encouraged to venture it. But how the holes in those dilapidated boots seem to expand as he places his feet on the polished surface ; how the rents in his threadbare garments appear to grow worse as he gets higher and higher. But he is inspired to keep on, and so he is soon in a condition to look back over the single path, and he discovers that it leads to a quiet farmhouse standing over on the slope of the distant hill, surrounded by beautiful groves, its spacious grounds watered by running streams, its garden bright with countless flowers, its fruitful field teeming with yellow grain, its lowing herds nipping the grass from slopes that are ever green, and a group of merry children playing in the yard, all of them intelligent, bright, healthy and full of hope. But one arrests his attention. It is a noble boy. His mother is just pointing out to him the glories of a summer sunset, and as he lifts his radiant face — ^radiant no less with conscious truth than with the rays of the fading orb of day, he is struck with the resemblance and drawing out an old time-worn album he turns to a picture, and behold it is a reality, for it is the picture of himself. 130 OUR HOUR ALONE He gazes long and wistfully upon that quiet scene, and Oh, how earnestly he wishes that he had never made those devious roads that lead out from the temple where he is standing. But he realizes that time past can never be recalled, and the keen blast awakens him to the reality that these scenes are gone forever, and that the mere wreck of a former noble character — a character yet retaining many of the elements of honor — is shivering on the crossing of a street in Yates City, and that the chances are a hundred to one that he will die a pauper, and fill a nameless and unknown grave. Dear reader, we knew him in the days of his youth, ere the tempter, with his siren song, lured him on to ruin. You have seen him daily, and you realize that he is a wreck, stranded on the surf beaten shores of time, and so we have given you the fancy of an hour, hoping that if any of you are yet in the single path, or have not yet left the shining temple, you may be warned to shun those ways that will lead you to the same fate. The first cigar, the first chew of tobacco, the first social glass, the obscene jest, the half-in-earnest-half-in-fun lie, the dishonest act, the departure from the way of virtue, are the entrances to these paths. If our random thoughts enable you to shun them, we can hopefully bid you good night. Names and Honors "From our ancestors come our names, but from our virtues our honor." This is a sort of proverb or wise saying that is worthy of pro- found study by all, and more especially by the young. Our names are inherited ; that is, we mean the designation by which we are known to ourselves and others, as White, Black, Jones, Smith, Thomson, Hilligoss, Rodenbaugh, Killposey or Pancake. We are not responsible for them ; we were not consulted in regard to them. It may be the name we bear is not fully up to our taste as to names ; but it was the name of our father, our grandfather, our great grandfather, our great, great grandfather, ad libitum. These names are like a pair of spindle shanks, or stoop shoulders, or a crooked nose, or cross eyes ; they may not add to our dignity, but no one can accuse us of getting them by our choice. Many of us do not so much as know why we were not called Sampson or Snodgrass, instead of Opeinhammer or Husselcuss; nor why our parents could not as well have borne the patronymic of Stufl'elbeam or Deiffenbacher, instead of Swackenbecher or Ostrander; the thing was settled before we were separated from the mass of common matter by that mysterious process called creation, that is known to ignorance, yet it can not be explained by the most highly educated, and before our matter felt the vivifying touch of that im- OUR HOUR ALONE 181 mortal spirit quickening the clay prison house of life, and was as much beyond our control as the spots on the sun, the location of continents or the movements of the planets. Even our first names though given perhaps after our infant lungs have become accustomed to disturbing the air by vibrations that strike on the tympanum of the ears of our friends in such a way as to pro- duce the sensation known as squalling, yelling, or crying, are some- thing that were tacked on to us before we were old enough to offer the congressman's amendment, or the lawyer's everlasting objection. All that we may hope to do is to wiggle through life with the cogno- men, whatever it may be, that the peculiar fancy of the moment has induced our parents or some other person to give us. It may be Sardanapalus, George Washington Curtis, or James Buchanan ; it may be Julius Csesar Augustus, or Andrew Jackson Donelson Johnson. It may be that devout parents have called us John, after the beloved disciple ; or Paul after the argumentative apostle ; or Peter, after the impetuous and ardent defender of the faith ; or Solomon, for the wise king; it may be Moses, Jonathan, Saul, Samuel, David or Aminadab. "We were too young to object ; perhaps we would not have done so if we could. Be that as it may, it is still true that "From our ancestors come our names. Some names, it is true, have become a scorn and a by-word among men. But this has not been the fault of the name but of the possessor. Judas, Nero and Benedict Arnold are instances of what we refer to ; but they, too, get their "Names from their ancestors." But it is just as true as to the other part of the proverb, viz, "But from our virtues our honor." Of course we are to understand by virtues moral strength and goodness. When we come to the years of maturity we have some character ; some bundle of qualities that makes us different from every one else ; some reputation that we have earned and that is accorded to us by common consent. With this character, this reputation, we go forward to honor or dishonor. It is not our purpose to discuss, in the present paper, the reputa- tion of those who have no virtues, though we doubt not but what the discussion would be profitable. It is our desire simply to call atten- tion to the lecture, the sermon botind up in the text that opens this article. Individuality is a distinctive feature of man. No two are alike. As among all the millions of earth no two heads are of the same shape, so among all these millions no two are alike in character. Still each one has made his own reputation. It is not necessary to be alike to be honored. We honor men for the display of numerous good qualities. Love, goodness, manliness, gentleness, sobriety, truth, wisdom, gen- 132 OUR HOUR ALONE erosity and a host of others. But how do we become distinguished in any of them? "We have, in a former paper, tried to show that "No man was ever great by imitation." It is only after the race that the winner is awarded the prize ; it is only after the battle that the victor is crowned; it is only after the contest that laurel wreaths encircle the brow of the successful competitor. Honors do not come by chance ; the harvest is not gathered but by labor, the far summit is not reached but by effort; it takes constant endeavor to excel. Let the young re- member this; let them act on this, that to succeed we must be in earnest. You are the stately ship just launched ; your voyage is to be made over a rough and dangerous sea, where the cool head, the steady hand and the fearless heart will be required; you are the locomotive just out of the shop, and are to be tested on a road where there are many long bridges and high trestles, where great caution will be necessary in the driver. You are on trial; the verdict will be made up and handed in by a jury of your fellows ; they are watching you ; they are listening; they are carefully weighing the evidence. Are you aware of the fact? Do you realize the importance of it? Have you thought over this proverb? Have you a definite purpose in life? Have you considered that men are divided into two general classes, the honored and the dishonored? Are you aware that neither class inherit their position? Honor or dishonor comes not as your names come. They are the result of your own individual actions. As we sit here enjoying this Hour Alone there rises before us a vision of the youth of our land. They are a vast multitude, standing on the dividing line, mingling together; as we look the mighty con- course is separating into two distinct bodies. The bodies are dis- proportionate in size, but the choice seems voluntary. They are widely apart now; over one assembly is written "Honored;" they are no longer youths; they are old, wrinkled and gray; but they have been eminent for virtues. The other part we will not follow now. Over them is written a different inscription and a different course of life has added a thrilling though far less pleasing, interest to the story of their lives. With a clear understanding of the causes leading to the separation of the youth into two totally different classes, we may well ask you, in which of them do you wish to stand? Our aim is to induce you to cultivate the virtues that you may share in the honors. In Yates City and other towns where this Hour Alone will be read, are many of the boys and girls who are to make up these classes. "Will they learn this proverb, remember it, act upon its manifest wisdom, and profit by it? "From our ancestors come our names, but from our virtues our honor." Good night. OUR HOUR ALONE 188 The Sick Child A sick child. Our attention was directed to it by a friend, one day, after we had been looking over the interesting part of a great city. The child was a boy, for child he certainly was although some eight summers had no doubt passed since the home of the parents was brightened by the advent of this little stranger. But the little frail life brought also anxiety as well as brightness, for it was soon known to the mother that the little one was far from being robust. It is a curious study to determine how a mother gains this knowledge so much sooner than a father does. But it is no less true than curious. It was some time before this father would consent to admit that the child seemed delicate. But the passing weeks revealed it so clearly that even the heart of affection could no longer ignore it. The father was a machinist; one of that class whose necessities compel them to go out at seven in the morning, carrying a tin blickey, and who are shut in with the dirt and smoke and stifling air of the shop until a delivering whistle sounds the hour of six. Then they go home to eat a frugal meal, read a few moments in the latest paper, and then drag a weary body, whose over taxed muscles are aching, to a bed where a feverish repose only partially restores the cruel waste of animal tissue, and leaves the body less able to fulfill the next day's task. The mother had been the daughter of a farmer, her young days being spent amid the sweetest and best scenes of nature, where shady groves, green fields, running streams, beautiful wild flowers, climbing vines, and innocent sports, beguiled the hours, and literally made her a careless child — not in the sense of neglect — but in the sense of being entirely free from care. Gentle reader, let me digress long enough to say that the happiest lot on earth is that of such a one, thus surrounded by nature's charms, "The fields and woods." But the tempter came. The manly young mechanic came out to visit a relative. They met, became interested, formed an attachment, built the usual number of air castles, got married, met their first serious care in the knowledge of the frailty of their first born, and soon found themselves loaded with the cares of life. Other little ones had come to share their affections and make demands on their bounty, until, as we saw them on that sultry afternoon, there were four children, the other three robust and hearty as children usually are. At last it became painfully evident that the sick child was fast losing strength, and in this terrible knowledge, they resolved to make a great sacrifice, and carry the drooping one away from the disease 184 OUR HOUR ALONE engendering city, and give him the benefit of the "Pure sun and air of God," hoping in doubt, that he might be restored to health. Dear reader, have you ever watched a human flower fade and die? Have you, day by day noted the scarcely perceptible progress of decay, that marks the pathway to the grave? Have you watched that flower grow more beautiful even in decay? And noted the surpassing love- liness it exhibits, just before the great Father transplants it to the garden of paradise? If you have you know something of the feelings of that father and mother as they sat there waiting for the train that was to bear them to health — or a grave. A few months after, we were in the country between the towns of Ipava and Vermont, and having occasion to ask the direction, as well as to refresh ourselves with a draught of pure water, we alighted at a spacious farm house and entered it. There were perhaps a dozen people inside, and we saw at a glance that they were at the bedside of a dying boy. It took but a moment for memory to recall the scene at the depot in the city, and before us was the same family, with more of sorrow, more of fear, and not a ray of hope. "We did not speak; a lady stepped aside politely, in order to let as obtain a glance at the pinched features of the dying child. He was reclining in that sitting posture, so often the last one taken on earth, and was talking in that feeble, but clear voice, that is so usual in those who are almost done with earth. He spoke of the city and ran over nearly every object of interest connected with their home, asked if that was the noise of cars, and declared that he could hear the water as it fell in sparkling sprays from the artificial fountain in the yard of their wealthy neighbor. He spoke of the journey out to the country, seeming to be unroll- ing the curtain of the past, and looking at the beautiful pictures there. Then again he took up the things of the quiet country home, spoke of horses and cows, the dogs and pigeons, the bees and flowers, the fields of corn and stacks of grain, as well as the little brook and shady woods. His own was the only dry eye in that solemn little company, and he noticed it and began to say, "Don't cry, dear papa; don't cry lovely mama. You will be happy when I am gone, and I will rest so nicely in the beautiful graveyard, just below the old red meeting house of the Quakers." Here he made a slight motion toward a glass of water that stood on a little stand. An elderly woman took it up, and with a spoon, dipped in the liquid, moistened the parched lips. For a moment the muscles of the neck relaxed, and the weary head rested languidly on the snowy pillow ; then he started up, saying, OUR HOUR ALONE 135 "Who called me? Good bye, papa, mamma, brothers and sisters, good bye, all; am sleepy; I must re ," he sank back on the pillow, and amid a low sound of wailing sorrow, the same woman who had moistened the parched lips but a moment before, stepped forward and gently pressed down the eyelids of a dead child. The next day on our return from Vermont to Ipava, we reached the little graveyard just as the funeral cortege filed into the gate. We stopped a few minutes, and reverently uncovered our head as the sound of the earth falling on the little coffin, mingled with the stifled cry of the mother, the sobs of father and children, as well as the solemn tones of the gray haired preacher, saying, "Earth to earth, dust to dust, ashes to ashes," reached our ears. About one year after, having occasion to pass the old Quaker graveyard, we were surprised to see a man and a woman standing by the side of a little white marble monument, in one corner of the yard. The man was pensively looking on the little mound of earth, while the mother's face was covered with a white handkerchief, which she pressed to her eyes, and we knew it was the first visit of sorrowing parents to the grave of their first born child. Dear reader, if you pass that road, seek out the little white monu- ment, surmounted by a lamb; it stands in the northeast corner; and as you recall the incidents of this Hour Alone, banish forever from your bosom the skeptic thought that would rob these parents, forever, of their child. Man Loves Beauty Man loves beauty, whether he be in a savage state or has reached the plane of enlightenment. Symmetry, proportion, beauty, fitness, all have a charm for him. The beautiful flower is preferred to the unsightly toadstool, even by those who have never studied botany, nor yet been taught to know that there is such a thing as symmetry. It does not take an educated person to point out the superiority of the fine, stately tree that has grown up as though under the care of the experienced gardener, over the old, twisted, gnarled, ill-shaped scrub that has been disfigured by the potent cyclone. The humming bird with its tiny form, symmetrical shape and beau- tiful plumage, will awaken a pleased feeling in the mind of the child, who is yet too undeveloped to give a reason for it, while the toad, with its puffed sides, its squab form and warty hide will cause him to shrink from it in disgust. Suppose, for a moment, that this earth had contained all else that it now has, and yet were destitute of flowers? Think you that 136 OUR HOUR ALONE man would have been satisfied? Not for a moment. Why? Because the Divine mind, in the creation, made a want, and the flowers were but made to fill that inborn desire. Man was not designed to exist without woman. Hence we find a desire among men, not acquired, but innate, to have a handsome wife. In this we have a solution of the problem — if problem it be — why- women are more beautiful, more refined, more gentle, more loving. Here, too, we begin to understand why it seems so natural for a woman to adorn her person in the most becoming manner. It is not acquired, but natural ; and natural because required. This assimilation of our natural desires to ideas of beauty, and this feeling of sympathy with symmetry, proportion and correct blending of pleasing colors, and this refusal of the human mind to be satisfied with the commoner things, may teach us that man was intended for the earth, the earth for man, or better, perhaps, that when both were designed, each was expressly intended for the other. Suppose that not a single star had gemmed the glassy sky? Who could, for a moment have been delighted with the "beauty of dark- ness," even though a full moon, whose disc knew no waning, bathed the hills and vales in one eternal flood of mellow light? If one continuous chain of mountains after another reared their giant heads o'er all the earth, and not a single vale or level plain appeared, who could enjoy it, even though their silent peaks were capped in shroud of spotless white, and every setting suns bathed all their glittering peaks in gold ? If all were level land, how soon the eye would tire, even though a multitude of flowers decked all the sod, and myriads of sparkling gems were scattered 'mid its grass. If we could live without the moistened air, and not a pond, a lake, appeared or yet an ocean to divide the continents, how soon would we be weary of the world. It takes variety to make beauty. Hence we find our friends as various in their features and their shapes as they are numerous. We think there is a lesson in these thoughts. It would not take a seer to prophesy that there would be a difference in the character of the same person, if he were reared amid the most varied and beau- tiful scenery, surrounded by handsome animals, beautiful flowers, ex- quisite pictures and refined society, from what it would be if he were shut up in a dismal cave, away from the genial sunlight, sur- rounded by loathsome reptiles, hideous beasts, foul toads, and only had access to the company of the gross and sensual. If this be true, how important that we make our surroundings as pleasant and agreeable as possible. OUR HOUR ALONE 137 The home where poverty forbids a picture on the wall, a vase, a vine, a flower, will, at best, but turn out a stunted character. The home that is made attractive and beautiful, where flowers bloom, where pictures adorn the walls, where curtains mellow the light, where vines creep o'er the roof, where music charms the soul, will send out those more nearly perfect. Dear reader, do you find a hint in this our silent hour? If so improve it well. You have a home ; adorn it with all the beauty that you can. Let love control the charges that you have to rear, and we may hope to see your boys and girls revere the sacred spot where father hoped and toiled, where mother worked and prayed. And may there come from out such homes, a race to give a larger liberty to man, kill out the seeds of crime, destroy the monster unbelief, give ampler scope to charity, give to our lovely land a better, juster, wiser, grander, nobler set of laws to govern those who toil beneath its flag, reach out the hand of faith to grasp the helping hand of God, and give a stronger trust in the unbounded possibilities of the life beyond the grave. From Different Angles *'0h, never mind, the Lord will provide," were the insinuating words that fell on our ears as we waited in the depot at Farmington for a train that, it seemed to us, in our impatience, would never come. It was some time ago, in the days when grasshoppers were devas- tating the fields of Kansas and Nebraska, and were making it doubt- ful, for the time, whether the venturesome spirit of emigration had not, at last, found a barrier that it would not be possible to overcome, and that would eventually drive it back upon the great, swarming, teeming, struggling centers of population, circumscribe the area of habitable land and force upon the attention of statesman and philos- ophers the gravest question that can ever confront them, viz. : What is to be the result, when the great, restless mass of human beings have no longer a place where their energy, their activity, their exuber- ance of spirit, if you please, can be utilized in conquering the wild frontier to the dominion of civilization. The great sympathetic heart of the nation was being stirred to its innermost recesses by the tales of want, woe and misery, that came back by letter, or appeared in the columns of the daily press. Nothing else so interests man, as that which concerns his fellow- man. It follows that the daily press, containing, as it does, the rec- ords of man's attempts, his successes or his failures, is read with far more avidity than even the sensational stories that emanate from the brain of the wildest dreamer in the realms of fiction. These wild, unnatural, fanciful stories appeal strongly to a portion, while by far 138 OUR HOUR ALONE the larger share take no interest in them. On the contrary, the tamer, but far more exciting recitals of actual experience in the terribly earn- est incidents of every-day life, address themselves to all, and demand the intense attention of all. Of course, our attention was turned to the speakers. The one who had just so glibly used the quotation that closed her sentence, Avas a female, evidently unmarried, well, if not elegantly dressed, whose kids of numerous buttons, silk parasol, dainty boots and small, elegant gold watch, indicated to be the daughter of some one of the numerous wealthy farmers, then, as now, found located about that pretty little town. She had evidently grown up without having to exercise any very great anxiety about getting a living. Not that her appearance indicated that she did not work. On the contrary, had we followed her to the well stocked farm of her father, we should have been disappointed if she had not changed her attire for a neat calico dress, donned a large apron and a slouch sunbonnet, picked up a tin pail with a strainer fastened at one side of the upper edge, and tripped lightly down the walk toward the barnyard, humming a lively little air, intent on the effort to milk the sleek, fat, contented looking cows, that are so leisurely chewing their cud, about the great circular tank at the wind pump. She looked, in short, a worker, keen, shrewd, intellectual, devotional. One of those contented, happy beings who had never seriously thought of marrying, for the simple reason that she had never yet seen the man who came up to her day dreams of the man she could love. If you had told her she would die an old maid, she would have been shocked. But to the close observer she was in that category of anomalous females at the present time. Of course, she expected to marry some one, more than likely some Meth- odist preacher, and thus get ample scope for that peculiar trait of character that her remarks, recorded at the head of this article, attests she possesses. The person she addressed was a female, whose years numbered less than her own, of pleasing address, arrayed in modest apparel, neat, but inexpensive, holding in her plump round arms, a rosy child, the picture of health, and the image of some manly form, whose open, frank, generous ways had won her girlish heart, and tempted her to leave the humble home where she had spent very many happy hours, as well as very many of solicitude, for it must be evident that none of her family had been free from that unexplainable, but irksome and wearying anxiety that gives such undefined acuteness to those who struggle with the cares of life daily, and are never free from the worrying dread, that, in the next encounter, the enemy may get the mastery of us. Two other children, a boy and a girl, are busy inspect- ing the objects of interest in the average depot, the cuts of competing OUR HOUR ALONE 189 lines, and the imaginary scenery along the route where miscalled statesmanship has given them the title to land that should have been kept for just such citizens as this woman is, no doubt, the wife of. In listening to the conversation, we learned that shortly after they were married, being ambitious to own a farm, they emigrated to Kansas, and spent all they had in getting a valid claim to eighty acres of land. The seasons had been unfavorable, and they were being cramped more and more, until the year opened with gloomy prospects. But the spring and summer had been favorable, and the star of hope had risen and was shining brightly. Her husband insisted on her making a visit to her parents, near Farmington. She hesitated between a sense of duty to her husband and love for her parents, but yielded at length, and came. The first letter from her husband was full of bright promise. But rumors of the great grasshopper plague began to thicken ; they were in this county and that ; she waited anxiously ; the fatal news came all too soon ; the pests had descended on prom- ising fields, at midday, and ere the shadows of evening fell not a green thing was left. She was on her way back, anxious to at least speak a word of comfort to her husband. She had related her sad, pathetic story to the speaker, who, with- out fully considering the full scope of the calamity to those in that struggling country, had replied in the words that now form the open- ing sentence in this Hour Alone. And we thought how easy it is to say the ''Lord will provide," when it is some one else who is in the desperate strait. But it has baffled even the most resolute Christian philosophy to feel resigned, when all things seem against us. It may be natural for us to attempt to comfort those who mourn. But it is idle to expect those afflicted to look through our spectacles, or look out on nature from our elevation. The storm sweeps away our habita- tion and kills our children; the fire destroys our goods; the harvest fails; the sad accident happens. We sympathize, but let us not mock human grief, or add to human misery by speaking that which is, to them, but idle words. The friends who met to condole with poor, afflicted Job, did not die childless, and their descendants are in all parts of the earth. Monuments Monuments ! Monuments ! ! Monuments ! ! ! This is the word that, despite our ablest endeavor to banish it, comes up again, again and again, as we are wishing to fix our mind on some subject that would edify and instruct. There is a curious psychological study for the observant, in the strange composition of the mind. It is confined by 140 OUR HOUR ALONE matter, but is not controlled by it. It runs out into various channels, no difference how we may wish to confine it to one, or it may be it will persist in taking one channel when we have a desire to have it enter another. It would be useless to attempt to discuss these seem- ing inconsistencies in the space allotted to these papers. Indeed, we much doubt if the time would be well employed. Curiosity is a very useful quality in the makeup of human intelligence. If it were want- ing, then, would man be content to rest satisfied with present attain- ments, present happiness, present conditions? In this ease there would be no motive urging man to invade the vast, untrodden, and, we were about to say, uncomprehended domain of matter. Wanting it man must have remained an unlettered nomad; a sort of aimless, listless, unconcerned animal. Astronomy would never have penetrated the vast distances sepa- rating the planets, to weigh them in the balance, to calculate their seasons, to determine their equinoxes and to disclose, by aid of the spectrum, the very metals that are buried in their mountains. Wanting it, zoology would never have been able to take a single bone, and from it, construct the entire carcass; nay, more, depict it on the speaking canvas, and tell the ages in which it lived, its man- ner of life, its natural food, and the exact time when it disappeared from the field of natural history. Wanting it, ornithology would want a name, and the feathered warblers, those sweet praisers of the eternal Creator, would never have been classified, nor their habits understood. Wanting it, botanical research would never have established the geometrical exactness of nature, nor unfolded the beauty and sweet- ness hidden in the flowers and plants that diversify and make pleas- ing the landscape. Wanting it, the power of steam would have remained unknown, and the commerce of a world would have been crippled and cramped, millions of acres of land been forever untillable, and civilization been confined in its narrow sphere until it would scarcely have been dis- tinguished from barbarism, if, indeed, it had ever reached the line of demarcation between them. Wanting it, the cotton plant would be a useless shrub, tobacco a noxious weed, chemical combinations unknown, the sewing machine, the reaper, the corn planter, and the thousands upon thousands of useful implements unheard of. Without it, the rude artist would still, with the burnt end of a stick, have traced the hideous outlines of the picture; the printing press would not, as now, pour its mind moulding volume of fact and OUR HOUR ALONE 141 fiction, like a great ocean of thought, into the hearts and homes of all men; the telegraph, the telephone, the electric light, would not have come within the domain of man's knowledge, and helped to solve the leading mysteries of the world. Without it, geology would never have dug into the bowels of the earth, nor caused the solid rocks to deliver up the great secrets that seemed to be securely hidden in their solidity; nor yet would the silent ages composing the periods of the different formations be known to us. Had it not been for it, the adventurous spirit of discovery would never have braved the perils of unknown seas in search of lands that existed only in the active mind of those who lived a hundred years too soon to be appreciated. Without it, the longest and largest rivers, the highest mountains, the most fertile valleys, the most valuable forests might have been but a fabled dream. Lacking it, the desolate solitudes of the far north, those massive and stupendous fortresses of ice, where silence is so deep as to be oppressive in its very nature, never would have had their echoes broken by the voice of man. Curiosity may not have been the only factor in these startling developments, but, it has been the promptor in them all. It would not do to curb a quality that has developed such magnificent results, and we have no desire to do so. Curiosity prompts to investigation, investigation leads to action and action results in the advancement of the human race in all that is ennobling and elevating. But here, as we drop our pen, and silence settles around us, we again hear the repetition, monuments ! monuments ! ! monuments ! ! ! And we start as from a reverie, with the impression that we have drifted entirely away from our subject, and that our mind, following the only well defined law recognized in regard to it, has played the truant with us. But as we glance our eye back over these pages, we are surprised to discover that we are mistaken, and that every- thing we have jotted down is a monument to man's courage, integrity, perseverence and onward progress, that will live when marble shafts shall have crumbled into dust, and be undistinguished from the sands of the desert. Yes, dear reader, the people of this generation are now building monuments. It may be that even in this silent hour some secret spring may have been set in motion that will yet reveal to us a monument more lasting than any granite block. At least we are satisfied that to see monuments we do not have to visit a cemetery. 142 OUR HOUR ALONE Selfishness Mankind, as a mass, is in the main, just; but individually this is not the case. It is true that : "When self the wavering balance shakes, 'Tis rarely right adjusted." If we assert that it is a "self-evident fact that all men are created free and equal," man vt^ill give a general, indefinite answer saying, "Yes, you are right; your position is well taken, and the expression embodies a grand idea." In such a case there seems to be no dispo- sition to quibble on technicalities. Nothing seems to obscure the mental vision, or warp the moral judgment. But you talk to some individual about being just to the man who joins fences with him and we soon discover that he is not able to discern where his brother's rights appear, or else his moral sensibility is so blunted as to render him incapable of exhibiting that spirit — learned not from the cold, barren wastes of a universe created by the clouded intellect of him who discards reve- lation and seeks comfort only in the belief that God is nature, and nature is God — which is anxious to accord to every other individual the same rights insisted upon for himself. The proposition that Africa should be civilized and her uncouth tribes taught the rudiments of Christianity, will not long be debated anywhere. But if two families live in close proximity, and a hen's nest be found within a gnat's eyebrow of being equi-distant from each, it takes a remarkable amount of grace to enable either the one or the other to believe that it was not their hen that had added to the aggregate wealth of the world by depositing the dozen or fifteen eggs found in it. In this case it cannot be the value that blinds a correct sense of justice, because the amount to realize is small enough to preclude such an assumption. The inference seems, then, fair, that man is naturally selfish. It may have been noticed that if two men own contiguous farms, and a division fence is to be built, and they agree to start at oppo- site ends of the line and pace to the center, that when they came to a final halt, each will have passed the other several rods, while both will be reasonably certain that the other must be mistaken. Now both of these very men would agree that congressmen were easily bribed, or that South America would be benefited by an increase of Sunday schools. What is the inference? If we were to hint at the true character of that inference, we might injure the feelings of both men. If two thrifty and well-to-do farmers have grain fields in reach of each other, and the stock of the one gets into the enclosure of the other and destroys a quantity of the grain, and they walk out together OUR HOUR ALONE 143 to investigate the depredation, and determine the damage, it is barely possible that in guessing on it they will be nearly, if not quite, one hundred bushels apart. If this should occur, we would venture to say that the man guessing the lowest number of bushels, owns the cat- tle, while the man guessing the highest owns the field of grain. Still these same two men would sign papers to declare that according to their best knowledge and belief, Samuel J. Tilden was elected presi- dent, and got an addition to his barrel for permitting an 8 to 7 com- mission declaring that another man was entitled to that position, "What is the logical conclusion? It must be plain to observing people, that some potent factor is present in one case, and lacking in the other. We have seen two men go home from a rattling good devotional meeting at the church, their hearts all aglow with zeal for the good cause, and yet in attempting to trade horses, the one would gravely assert that a knock-kneed tacky, not an hour under twenty years old, was a four-year-old colt scarcely broken to the harness; while the other repeats time and time again, that a spavin as prominent as a musk rat's nest was on that colt when he was foaled. Both of these men would — in order to divert the attention of the other from a weak eye that he was fearful he would discover — talk eloquently about the low ebb of Godliness, and the need of a powerful revival, while the other would assent to it all, hoping in this way to prevent the other from noticing that his horse had contracted the habit of cribbing. What is the logical conclusion? Is it that religion is a failure or a fraud? Certainly not. It only shows that two knaves have borrowed the "livery of heaven, to serve the devil in," and that selfishness has blunted the moral perception to such a degree that either would sell their heaven for a small mess of very thin gruel. We have known two women, handsome, intelligent — as the phrase goes — members of the same sewing society, neither ever missing an opportunity to attend the regular meeting at sister so-and-so's, be glib enough of tongue so that in case of an emergency either could, in less than two hours, persuade Deacon Grasp to subscribe ten cents to the fund for furnishing supplies for the widows of a coal mine disaster, the good Deacon blandly saying, while rubbing his hands as though a chilliness pervaded his frame, "that it is not often I give so large a sum at once, as there are so very many of these charitable calls, but really Mrs. Stivem, the case seems so deserving, and you present the case so strongly, and in your witching manner, that really one must be liberal, if for no other purpose than to satisfy so clever and handsome a leader as you are." And the good Deacon lays one hand on the lovely sister's shoulder, chuckles her under the chin, and waddles off to order his attorney to evict Tom Dauly, whose wife h?'* 144 OVR HOUR ALONE the consumption, and whose children — poor, puny beings — have never known a well day, for the reason that he ''has failed to pay his rent and here it is the fifth of the month." Yes, we have actually known these women to go home from such a scene and get by the ears over an old turkey hen and eight little weakling turkeys that may never grow to grace a Thanksgiving table. Both are positive as to the identity, both determined as to having possession, and both in advo- cating their assumed rights forget the smooth, winning flattery used on the Deacon, call each other certain vile epithets, that we care not to repeat. What is our decision after knowing these things to be so? Not that these women are arrant knaves, oh, no! but simply that "deep down in the human heart there is an element of extreme selfishness that is aroused to activity in nearly all cases where our individual interests are brought into conflict with those of our neighbors. But wasting hours warn us to pursue these thoughts no further at this time. We have no desire to make a personal application to our readers, but if they think themselves tainted with this blemish of character, as we badly suspect ourself, then it will be no detriment if we read this article over carefully again, and then make a solemn promise that we will guard more carefully our conduct, especially when we are called on to decide between ourselves and others. A Sad True Tale The wind went around to the northwest this morning, the mer- eurcy is sinking, fine particles of snow, cutting with their keen edges, like ice points, are filling the air, driven about in the eddies formed by buildings, or speeding away before the biting blast in white clouds that almost obscure the vision. There is something about the winter that is sad and mournful and dirge-like, and gives to us an inexpressibly melancholy feeling. Nature is dead. The great pulsing life of summer is gone. The voice of the song-bird is not, for it is basking in the genial rays of the tropics. The lowing herds have deserted the hillsides for the shelter of the valleys, or the protection of farm buildings. No springing grass, no budding flowers, no teeming grain. The bare branches of the trees, waving to and fro in the wind, seem to be reaching out to us for consolation, in their grief for the death of the beautiful foliage that but a short time before crowned them in regal splendor. The ground covered with its mantle of white ; the distant hills, looming up against the leaden sky; the silence of the woods, save for the tenderly sad moaning of the wind; the streaks of light gray, where the juiceless stalk, denuded of its golden ears, stands in silent solem- nity; the sullen sound of the imprisoned river, as it forces its unseen OUR HOUR ALONE 145 way beneath its icy fetters; the cracking of the weather boards as the giant hand of the frost king shortens the nails that fasten them; the hurrying tread of the overshoe-muffled feet as they hasten to seek the shelter and heat and comfort of home; all these, and a thou- sand others that come up to remind us that decay and death follow the footsteps of beauty and life everywhere, but tend to sadden us and are prone to call up from that vast storehouse of knowledge, memory, the dreariest scenes and the most mournful events that we have encountered along the dreary vale of life. Such a scene obtrudes — yes, we will say obtrudes, for it is not altogether welcome — upon our attention now. It stands out before us such a terrible reality that we could wish to vanish its memory for- ever, and yet so appealingly sad that though we are looking straight out of the window eastward we forget for a moment the hideous ugli- ness of Grange Hall; forget the beautiful contrast of the dark green blinds with the snowy whiteness of the paint on cranky Andy's house ; forget, for a time, that the crimson curtains over the way were purchased with the money spent to put the firey demon of alcohol into the brains of those who, without it, were "a little lower than the angels," and with it are more degraded than "the meanest spawn of hell." But it stands there, ghost-like and sad, and seems to urge us to attempt a meager sketch of its outlines, a bare mention of its crushing blight to at least one heart, in order that those who read this Hour Alone and have the charge of youth may realize the responsibility of that charge; or if, perchance, they be among the number of the innocent youth, they may be warned; or if — which heaven forbid — they, too, have soiled their feet in sin's dark ways that they may know there yet is sympathy in one human heart akin to that which welled in love divine from out the Savior's when he said, "Neither do I condemn thee, go and sin no more. ' ' Some twenty years ago we were teaching school in an unpreten- tious neighborhood, near the town of C , in a neighboring county. The school house was small and unattractive looking outwardly, but rather neat and comfortable within; the scholars such as generally fall to the lot of the country teacher. The people such as you find in the more prosperous agricultural portions of "The Military Tract," most of them intent on laying up money or earning a decent living. They were all kind and courteous to the teacher whom poverty and a desire to provide for a black-eyed girl-wife and a strutting mixture of flannel and impudent flesh, whose uncles had taught to denominate himself "Captain" by the time he was a year old, had thrown into their midst. But, while this was the case, there was the usual amount 146 OUR HOUR ALONE of the ills and accidents of life, an ordinary amount of gossip, and sometimes a morsel of scandal. Among those well known to that circle was a girl of exceeding beauty, full of vigor and life, the moving spirit in festival, dance, party, picnic or ride. She occupied the humble but by no means degrading position of "domestic" in the family of a well-to-do farmer. One day on our return from the humdrum duties of the school, we were shocked to learn from the lips of the old man in whose fam- ily we boarded, that the girl— who shall be nameless here — was gone from the family of her employer, and that she had left in order to avoid the shame of an exposure that she could hope to conceal but a short time longer. Of course, it created a breeze in that usually quiet neighborhood, and among different classes was treated in different ways. The older women were nearly unanimous in condemnation, and wound up by blaming the lady whose domestic she had been. The young women concluded that she had "carried her head too high," and declared that not for the world would they associate with her more. Old men regretted that "times were so changed since they were young," while the young men, among themselves, spoke of it with a degree of levity and indifference that indicated a total lack of respect for female virtue. There seemed to be a mystery hanging about the girl's early his- tory. If any one was able to unravel it they did not do so. Some said she was herself illegitimate, and had been sent here to cover crime and shame ; some thought she was a waif from some county house, and had drifted out upon the stream of society through the kindness of a family whom poverty and sickness compelled to desert their charge; some persisted in saying that she was here by the failure of relatives to discharge duties assumed in the presence of death, when a young and beautiful mother appealed to God and kin- dred to assume charge of a treasure that she must relinquish. These questions, and kindred ones, were debated for the usual nine days, and then the surface of society closed over her as smoothly as the deep water closes over those who have ceased to struggle, and she was apparently forgotten. We, too, had almost ceased to recur to the event, being compara- tively young, and but little versed in the sadder experiences of life, while the prejudices of an early education that had failed to teach us the distinction between hate for the sin and the sinner helped us to determine that it was her own fault, and that our own character would suffer if we permitted a ray of light from the great sun of love, planted in the heart by our Heavenly Father, to go out toward her, that it might kindle anew the flickering flame of virtue in that desolate and despairing bosom. >, i OUR HOUR ALONE 147 One Saturday, along toward the close of a remarkably bleak, cold January, we were hurrying along the streets of C , anxious to escape from the effects of a cheerless day, for all the world like today, when we heard a familiar voice call our name, and turning we saw Dr. M in his cutter, wrapped in a comfortable robe. He asked us if we would not accompany him to his home, a point he intended to reach as soon as he had visited a patient at a house where a few charitable women took care of the unfortunate. Stepping under the robe held open for us, we were soon speeding along, enjoying the cheerful chat of the genial doctor, who was about equally divided in his love for his chosen profession, his accomplished wife, and litera- ture, especially poetry. On arriving at the house he invited us to enter in order to get warm ; what was our surprise on entering to see a beautiful face, look- ing out from the folds of a coarse but clean pillow slip, wan and emaciated, but lighted up with that unearthly light that indicates the near ending of the great battle of life. The moment our eyes met we recognized the girl who but a few short months before had gone out from our neighborhood, no one knew whither. The wail of a new-born infant, cradled in another part of the room, told us that another poor, weak human soul had tasted the bitterest cup of life, and reached at the same time the highest ambition of woman, maternity. She recognized us at once, and a tear glittered for a moment on that transparent cheek, but it was but for a moment, for she was nearing that point where the fountain of grief is dried forever. She called for the child, and it was laid in her arms. The wealth of a mother's love was in the look she bent upon that tender, innocent face. The inexhaustible treasure of a mother's love was imprinted on that downy face with every passionate kiss. Exhausted, her feeble hold relaxed, and the infant's head rested on her wan cheek for a moment, and then was removed. For a moment we thought all was over, but she rallied and we made an abortive attempt to soothe her by words of kindness. The doctor gave some subdued orders, left a potion, and motioned us away. The next day we asked leave to accompany the doctor again, determined, if possible, to learn of her early history, but on our arrival we saw a cot covered with white drapery, and learned that the mys- tery of another life had been solved. As the cover was removed we looked in tearful sadness on that form, matchless in the repose of death, and on those features, more beautiful now, that the look of suffering had departed, and we won- dered if society with its false system was responsible for her mur- der. 148 OUR HOUR ALONE While we were yet there to make some arrangements for the funeral, which was set for that evening, the infant was seized with croup, and in less than two hours it was with the girl-mother among the stars. It was placed in the arms of the dead mother, and it seemed hard to look on that scene and realize that death is deemed a cruel monster. Was he not to her a sweet release from sorrow, sin and shame? The storm of the preceding day had but gathered force, and as ■we — two faithful women, the doctor and ourself — followed the four kind-hearted men, who had voluntered to carry the coflfin down the icy walk toward the desolate graveyard, the howling blast sifted the cruel snow into our faces until it was scarcely possible to see. In a remote corner, the poorest, wettest spot in that inclosure — and we have often wondered why the selfishness of man goes even to the graveyard, and gives the poorest, meanest place to poverty — we halted, took a last look at the beautiful face, the luxuriant, black wavy hair of the mother, and the innocent face of the child, and they were consigned to the last abode of all men. There let her sleep until the morning of the resurrection. There was a partner in this crime, of course. But twenty years has obliterated the memory of the wronged girl ; while he who was not a particle less guilty in the sight of God, is courted by society and bears the title of "honorable." Is it any wonder that we are glad to turn away from this sad picture, or that we thank God that in the time when He makes up His jewels there will be none of the criminal conventionalities of soci- ety to condemn the erring for whom Christ died ? Dear reader, are you a mother? If so, let the broad mantle of charity be cast over the erring one, for you have a daughter. Are you a father or brother? Remember that the girls you come in contact with are near and dear to some one. Are you the blooming maiden, entrusted with the jewel of chastity? Oh, guard it as the priceless treasure, looking to Heaven for strength. And let the picture, so deeply graven on our memory, of the dreary winter day, the howling storm, the beateous face of that dead mother, clasping in her lifeless arms the token of her shame, and the lonely grave over which the flowers of twenty summers have faded, help to teach us that the foun- tain of human sympathy should never be closed. As we sit here in the gathering shadows of this cheerless night, we almost imagine — it may be the music of the wind on the telephone wires — but it sounds like the voice of the compassionate One saying "Neither do I condemn thee, go, and sin no more." OUR HOUR ALONE 149 Be True " — To thine own self be true, And it must follow, as the night the day. Thou canst not then be false to any man." It is past twelve, midnight. This will be emphatically an hour alone. The three lines quoted at the head of our article are placed before us written on a ragged scrap of soft paper, that was hastily torn from some patent sheet, at the moment the lines met our eye. Of course, we are on the watch for incidents that may be of use to us in our prized intercourse with our dear readers. We took the trouble to note these down as a text for some future article. Of course, as we are not a preacher, our text may be taken outside the Bible. Not that we do not think the Bible contains the grandest pictures, the most beautiful texts, the sublimest truths, the most comforting promises, for it certainly does. But then we are not forbidden to make use of truth even if it be found elsewhere. Beauti- ful flowers spring up outside of carefully cultivated gardens; costly treasures are deep buried in the rocks; sparkling gems are hidden in the deep caverns of the ocean ; and diamonds of truth are met in most unexpected places. We are not able to tell where our text is to be found. We do not even know the name of the author. It may have been "some mute inglorious Milton." It may have been some one who had just passed through a season of severe temptation. It may have been some one whose eye had caught the "silver lining" to the dark- est cloud of life. "We know not, may not tell." But one thing we do know, and that is that these lines contain food for much serious reflection. Each line is "a gem of purest ray serene." The first one has a golden text, "be true;" to whom? "to thine own self." Bind that golden text about thy brow, and let it be to thee a banner, under whose folds thou shalt go forth to victories over thyself, over error, over sin, over satan, over every foe. "To thine own self be true." Then you will be true to man, in the generic sense, to your fellows, your neighbors, your friends, your children, your wife, your brothers, your sisters, to father, mother and God. If you are thus true to thyself, then "Thou canst not be false to any man." Here is some- thing inevitable. If the first be observed, the second follows as a logical conclusion. It is an utter impossibility to be true to self, and false to others. If the first be admitted, the second becomes an axiom. The first is given in the form of a command. It is in the imperative mood. "Be true." Obey this, "And it must follow, as the night the day," that "Thou canst not then be false to any man." There is a gem in the last two words, "any man." It is far reaching and comprehensive. It embraces all. Not God only, for the inborn desire to revere and worship a superior intelligence might 150 OUR HOUR ALONE furnish a motive. Not to father or mother only, for that feeling that nature has placed in the mind of every human being, and that binds them to the parents in bonds, that death, perhaps, will but intensify, might make us true to them. Not to friends only, for a feeling of gratitude for favors received might be the promptor. It includes all these, but it goes infinitely beyond them. "Any man!" Can that be possible? Not false even to a foe! True to your enemy! Yes, here is the test. It is easy to sail on placid waters, when the wind is lulled to rest, and the air is pleasant, and the sunshine warm. But let the sky be overcast; let the gale come; let the angry waves lash themselves into fury, and it takes nerves to stand up and calmly do one's duty. It is easy to glide smoothly along the journey of life, in the days of prosperity, but it takes the stuff of which heroes are made to guide the man through adversity. It is easy to be true to those who are true to us. It is even true that a selfish spirit will urge us to deal justly with those who have favored us. But when it comes to an enemy, a foe! To deal justly in such a case ; to rise above envy, malice, anger, revenge ; to put prejudices aside, and be true to a foe, is to forget that we are human, and realize that we are a spark of Divinity itself. There is but one way to do this. It is to be true to our own selves. If we are, then as sure as nature's laws, as sure as the dark shades of night follow the glad sunshine of day, as sure as the planets remain in their orbits, so sure will we be not false to any man. Be true to every noble and generous impulse of the soul. If idleness comes to lull you into indolent repose, be true. If avarice bids you unduly hoard, be true. If the gambler comes and bids you win what you have never earned, be true. If envy bids you aim the dart, be true. If falsehood comes to plead some dire necessity for de- ceiving, be true. If murder rears his hideous form athwart your path, be true. If beauty, with her seductive wiles, should plead "The illicit love," be true. If the sparkling cup attempts to lure you on to death, be true. If the voice of warning comes, be true. In all con- ditions, under all circumstances, in every position, and in all eases, dear reader, be true to thine own self — to all — to any man. When you deal with your fellow man, be true. When you deal with God, be true. In dealing with religion, be true. In dealing with temperance, be true. In dealing with the poor, be true. In life, be true; in death, be true. It is late; wearied nature pleads for rest. But something seems to say to us, be true to the boys and girls who read these articles. Ask them kindly, but earnestly, to be true to themselves. Remember that all hinges on that. Study these three lines. Commit them to OUR HOUR ALONE 161 memory. Act on them. And, in order that you may do so, we will let them close this Hour Alone. " — To thine own self be true, And it must follow, as the night the day, Thou canst not then be false to any man." The Gun and the Hare There are a great many failures in this world that come upon us that are brought about because it is beyond our power to combine the proper circumstances to bring about a success. It is said that ''there is a tide in the affairs of men that, if taken at the flood leads on to fortune." But it takes good judgment to determine just when the tide has reached the flood. Then it may happen that just at the flood, we are unable to take the tide because something is not then in our reach, that is necessary to the taking. It is true that the "best laid schemes of mice and men gang aft agley. " The little winter home was builded with the greatest of care, lined with the softest of wool, stored with the toilsomely gathered gleanings of the smooth clipped stubble and — so far as mouse knowledge was concerned — nothing was left undone to secure the comforts of home for the winter. But the rough plowshare came crushing into it and it was scattered to the four winds of heaven, and the timorous little occupant was seeking to hide from the greater danger it apprehended from him whose hands had guided the share into its cherished place of shelter. It is no wonder that the weary poet ploughman, as he sat on the beam, with the lines falling neg- ligently down from his aching shoulders and his weary feet resting on the edge of the furrow, should let his fancy toil with the extent of the ruins, and that his heart — always ready to sympathize with mouse, devil or man — should go out to the little "beastie," thus suddenly bereft of its all. But we must call a halt to this train of thought, though it is leading us away into a land where we so love to linger, and turn it into the channel that was indicated by the opening sentences of this Hour Alone. Subjects are often suggested by some remark heard causally, or by some little incident that we chance to experience. One morning this week a friend asked us if we remembered a couple of companion pictures that appeared in Scribner's Magazine about ten years ago. In one of them an old darkey is seen cautiously peering about a spacious field, with an old gun under his arm, and below is the following: "Oh, I wish I could see a hare." In the other is seen the same darkey in the same spacious field, but he is minus the gun, and a fine fat hare is scudding away before him, while he exclaims: "Oh, I wish I had a gun!" The humor of these companion scenes is the first thing that strikes one, but the 152 OUR HOUR ALONE humor is not all by a great deal. The artist who conceived the pic- tures no doubt intended to teach us that very often in this life we may have the gun, while our best efforts are futile to discover the hare for which we are looking. And that after we are weary of the hunt, and refuse longer to be burdened by the gun, that the hare starts up before us, scuds away over the fallow ground, and we find ourselves wishing that we had not so soon become discouraged, and that we had longer persevered. Tonight as this old picture — which, by the way, we only heard described — comes up before our mental vision, we are carried to the same point of observation from which the artist looked out over the narrow field in which his genius crowded so much of genuine philosophy, and the field seems to widen out, its boundaries stretch out until it takes in the whole world, and we can see, oh, such a great number who are tramping about with the gun on their shoulder and the earnest desire in their heart to see the coveted hare. But the feet become weary and sore, the eye becomes tired, the body fatigued, the heart discouraged, and they go home and hang up the gun, sure that for them there is no hare. Then we see them again with the earnest and anxious look on their faces as all unexpectedly, in the middle of the field, the hare starts up, and as they stand gazing after its swiftly receding form, they exclaim with all the earnestness of the old darkey, "Oh, that I had a gun!" It may be possible that after all what we call luck is just one of the few fortunate cases where one has persevered and carried the gun until the hare was sighted. Where would Gen. U. S. Grant's place in history be had it not been for the ac no, we will not use that word, we do not like it — but we will say for the fortuitous circumstances that brought himself, the gun and the hare together in the field. Where would be the fame of our immortal Washington, had he not had the gun on his shoulder when the hare broke cover in his front? Where would be the cherished memory of the sainted Lincoln, if he had traversed the field without the gun to secure the fleeing hare? It is not the number of stories we hear that gives us knowledge ; it is the amount of earnest, serious, careful thought that we give to those we do hear that makes us more wise. It is not the number of pictures we see that gives us broader views, and more comprehensive understandings; but it is our faculty of being able to catch the in- spiration of the artist, the placing of ourselves in his position and looking through his glasses that enables us to gather and profit by the wisdom that he partially hides in his picture. OUR HOUR ALONE 168 All who will read this article are wandering somewhere in the field ; there is a hare that we will see sooner or later ; are we determined to hold on to the gun so that our one opportunity may not be lost? Let us remember that if we would not fail, ourselves, the gun, the hare and the field must be combined at the proper time. Our wish for you, dear reader, is that you may not attempt to search the field in which your life is cast without the gun. The Hog Bite On last Monday evening, about four o'clock, we were standing in front of the Banner office, when a number of boys and girls came along, we suppose from practicing for the concert that was to be given at the M. E. church that evening. A majority of them would have been caught between the ages of 5 and 9 years. They were a merry, noisy, happy set, and just as they came in front of us we noticed that one had a nice apple in his hand, and a companion was nagging for a bite of it. The boy held it out and the other removed a bite that left a fearful gap in the rotundity of the apple. "Oh, there," cried' the owner of the apple, '*you told me a story, you said you would take a small bite, but you took a hog bite." The children were soon out of sight, and we turned to our work, but the ideas awakened by the incident kept flitting before us. That night, while we were seated in the church enjoying the concert, the incident came back to us with great force, and we thought, well, this boy is but the representative of a large class found everywhere. And tonight, as we take up the pencil to meet the inexorable demand for ideas that must be formulated into words, and words that must be formed into sentences, and sentences that must grow into articles, it comes back to us once more. There is a large number of hog bite boys in the world. Boys who open their mouths pretty wide when they are taking a bite out of another boy's apple. We have seen many families where one boy wanted the most and the best of everything that came about the place. If a nest of kittens was found he must have the first choice, and he is sure to take the Maltese ; if a litter of pigs, he must take hia pick, and if there be one with an extra kink in its tail he gets it ; if a lot of little pups, why, he must have the one with the shaggy coat, white on its hind legs and the brown spots above its eyes; he must wear the best clothes, read the new book first, peruse the paper before his sister dares to glance at it, eat the largest apple, the ripest cherry, the sweetest berry, and be first in every case. We never found a name so expressive of what he really is as this term hog bite. 154 OUR HOUR ALONE Then we have stood by the play ground of a school house and have seen the boy who must choose up or he won't play; he must be on such a side, associated with just such and such ones or nothing can be done ; he must rule the whole business or he will spoil all the fun. What is such a boy? Can you think of any more suitable or ap- propriate name for him than that of Hog Bite? Then we have noticed girls, too, who wanted to run everything; they must be consulted, deferred to, looked up to, and obeyed, or they are grouty, peevish, ugly, scowling, fretful, pouting and hateful as sin. Are they not exactly described by the term hog bite? But when we come to let our thoughts follow the subject we find that we have seen some men who acted largely on the hog bite principle. They work, and plan, and speculate, and contrive to over- reach every one with whom they have any dealings. They do not scruple to misstate, and misrepresent, and deceive, in order to get the best of the bargain. These men are suited to a dot when we apply to them this terse term, hog bite. And there are women, too, real good looking women, who act just as if they might be closely related to the hog bite family. They borrow and do not pay, or take care not to pay back so much, always grasping to get their share and a little more. They may not know it, but when they bite some one else's apple they leave a great gap in it, for they always take a hog bite. But it is not our intention to draw this subject out. "We refer to it because it teaches a valuable lesson. If you desire to know how large the hog bite family has grown, just go out into the busy ways of life and keep your eyes and ears open; you will soon discover a number of those who are members of it. They are found in the church, in the legal profession, in trade, in politics, in literature, in science, in all stations and conditions in life, and under all circum- stances they spoil the shape of your apple, if you allow them to bite it. Permit us to ask all boys and girls to avoid the practices of the hog bites. A young hog bite may be cured of the evil, but an old hog bite is hard to reclaim. A well defined sense of justice, a clear perception of right, a large degree of generosity must be natural, and need to be improved by every day practice, if we would be entirely free from the practices of the hog bites, and be able to prevent our mouth from opening too wide when we are offered a bite of some one else's apple. Mrs. Wally On the morning of October 26, 1898, we left Quincy at 6:20 o'clock on the 0. K. C, & E. railroad. In a few minutes we were on OUR HOUR ALONE 166 the fine new iron railroad bridge that spans the great Father of Waters at this point. The draw is near the west end, and our train was halted on the center of the bridge while the draw was opening to let a steamboat pass through on its way up the river. The boat was making slow headway against the current, and we were detained for some time. We were amply repaid for the detention, for while standing here we witnessed one of the finest sunrises that we have ever seen. The city of Quincy, the third largest in Illinois, is on the east bank of the river, and is built on the high bluff that overlooks the beautiful valley cleft by the mighty stream. It was a clear, bright, beautiful morning, coming after the abortive attempt at a blizzard that all will remember as coming on the 25th day of October, and in which the snow fall was so damp and heavy that the train on which we came from Galesburg to Quincy was obliged to leave Colchester on a side track, owing to the fact that the weight of snow had broken the tele- graph poles, and they were lying on the main track. The snow was still on the ground, and covered the streets of the city, and lay over the surrounding hill country, a glorious mantle of white, and when the sun came up in all his splendor, the view as seen from the center of the bridge was grand, and would have furnished inspiration for an artist. Our regret is that the divine touch that transfers nature's finest and most beautiful scenes to canvas is only given to a favored few and is not ours. We also regret that we do not feel equal to the task of making a pen picture of that magnificent sunrise as we saw it on that morning from the center of the Quincy bridge, with every window aglow, and the brilliant light gilding the domes and steeples of the city, and flashing along the ripples on the river. It is some satis- faction to know that many others have seen the sunrise from this same spot of vantage, and we feel sure that the scene is one of the cherished and "Beautiful pictures that hang on memory's wall." But this is rather a digression. It is not the sunrise that comes to us most vividly as a recollection of that early morning. As the draw swung to, the train slowly pulled to the west end of the bridge, and stopped at West Quincy, on the north side of the little depot build- ing. In a few minutes the train from Hannibal came to a standstill on the south side, and a few passengers came over hurriedly — they al- ways come that way — and took places in the car we occupied. One of them was an old lady dressed in rather plain, but neat, black, the lines on her face — that yet showed faint traces of an earlier beauty — indicated that care, or worry, or work, or all combined, had left their impress there. As she put her three or four packages — for she was a woman — down on the seat we noticed that her finger joints were large and that her hand indicated a life of drudgery. 166 OUR HOUR ALONE Somehow we were not prepossessed in her favor, and our mental conclusion was that she was ignorant and no doubt disagreeable. It gave us no pleasure when she looked back, and seeing us — the wife was with us — she got up, took her bundles, and coming back took the seat directly in front of us. She spoke to us — and her voice was sweet and low — remarking on the beauty of the morning after the storm of the day before. She spoke of leaving Hannibal so early, and told us she was going to Durham, to spend the day with her daughter, that she lived on a farm 7 miles southwest of Durham and that her husband would meet her there the next day and take her home. She had been gone from home a month, having gone to Hannibal to visit the family of her son, his name being Joseph Wally, he being a fireman on the railroad — and here her voice became tremulous — and we noticed that tears were forcing their way over the dark lashes of her eyes, though she made a brave effort to force them back, and her voice was choked as she told us that while she was there her boy went out on his engine, there was an accident, the engine left the track, turned over, caught the fireman beneath its ponderous weight, crushing out his life, and cutting his body in two. Here she became silent for a little season, the intensity of her grief rendering her utterly unable to proceed on account of her feelings, and as we looked at her she was no longer the common-place old lady that we had seen enter the car a short time before, but one of earth's greatest heroines whom all might honor, and as we looked upon her tear-wet face, and noted the swaying of her grief racked body, we realized that she had been transfigured before us. Presently she resumed speaking. Her boy — for he was a boy to her mother heart, though almost 40 years old — was a noble fellow; he had been on the road 9 years ; she had always dreaded an accident and was ill at ease ; he went out that fatal morning full of life and hope and ambition; he was carried back ere night-fall a corpse. He was married and had four children, 3 girls and 1 boy, and his in- surance left them provided for. She had remained a short time after the funeral and was going home bearing her great grief. She was sixty-four, the mother of seven children, and this the first death in the family. She asked about our journey and hoped that we would have a pleasant visit at the home of our son. The train whistled, the brakeman came in and called out "Dur- ham!" The old lady gathered her bundles, bade us a cheery bood-bye and left the train. When she had gone it became evident to us that her story had touched us, and a moisture dimmed our vision on looking out to see if any one came to meet her. We had misjudged her. She was a toiler, and not rich; she had not the refinement of education, nor the polish of polite society, but in OUR HOUR ALONE 157 that short time she had convinced us that she had the qualities of the true heroine. How prone we are to err in judging others if ignorant of the griefs that bear upon them; if we could but know the sorrows, deep, and bitter, and full, that have crushed their hearts, would not our better, tenderer nature come to their relief, and words of consolation flow from ready tongues, and make us quick to bring relief? This is a simple tale, no laurel crowned heroine to grace its telling, but it comes back to us in this, our hour alone, and if the recital but serves to rouse some sympathy for this fond mother whom death has robbed, it will not be in vain. Dear readers of the Banner, when in your happy homes, in daily page you read of train derailed and trainman killed, remember that in some home, conspicuous or obscure, some Mrs. Wally sorrows for her son. One Thanksgiving Day On Thanksgiving day in the year 1897 the head of one family was not feeling just right, being scarcely in rapport with the spirit of what should animate the American citizen on this glad national holiday. His business demanded his attention, and he was obliged to undergo the usual daily grind of labor. The demands on his purse had been many, and collections were slow — very slow. The fact was that though he had hoped that something would occur to replenish the pocket-book, the day opened, and he had not a cent of ready cash. The family were not destitute, but they were living as economically as ever they could, as thousands of other families were doing, and are now. His wife got up and made ready the morning meal, and she seemed to be blithe and cheery, but somehow he was painfully impressed with the idea that she was making an effort to appear joyous, and it did not add to his composure of mind. The family gathered about the table, the usual heart-felt "thanks" were repeated with bowed heads, the low hum of conversation began, and the repast ended. At the close the old Bible was brought out — as was the daily custom — a chapter read, and the father led the little flock in offering up the morning oblation. But there was more in his heart than was spoken at the altar; his was a simple, trusting, loving faith, and somehow he hoped God would work just a little miracle for him — is it not true that miracles are wrought for us daily? — for he knew it would be almost a miracle if he should be remembered that day by any one who owed him. Not but that there were many on his books who, if they had really known his circumstances, and how depressed, yes almost discouraged, he was, would have hastened to do an act of justice by settling at once; but 168 OUR HOUR ALONE they did not think, and he was too proud to go to any of them and frankly tell them his need. The forenoon wore away, and he toiled on, growing nervous as the hands of the clock came together at the midday hour. As he put on his coat to go home there was a rebellious feeling in his heart, and he was startled to find the question presenting itself, "Is God so merciful, so loving, so kind, or has He forgotten me?" But he put aside these bitter thoughts, for he went back in memory to the teach- ings of a beloved father, and the prayers of a dear Christian mother, and he said, "no, no; God is good; it is I who do not understand." Still, as he walked along the street and saw those who were in- vited out to dinner, and those who were to entertain them, walking so briskly and with such light steps, and looked into their beaming faces, he felt the bitter thought striving for mastery, and wondered why his family should not share the joy of the day. As he opened the kitchen door the frown on his face relaxed, for it was evident that the good angel of the house — his dear wife — had not been repining, but doing. The table was set to the best advantage, the cloth was snowy white, the dishes burnished in brightness, the butter was yellow and sweet looking, the bread was light and nice, a crisp crusted cherry pie was tempting the appetite, and everything was so tidy and cheery that he forgot his moroseness, and was com- plimenting the angel, who blushed at the praise so lavishingly given, and he thought that after all there was much that he should feel thankful for. Some of the family had attended the little church and listened to the Thanksgiving sermon, but as it was discussed he could not help wondering if some of those worshipers had not forgotten that the day was one for doing, as well as praising. He went back to work feeling better satisfied — so far as he, him- self, was concerned — but still the fact that he had to deny so good a wife the pleasure she would have taken in having more to do with made him rather uncomfortable. As he took up the burden of the afternoon he thought, what good came of your prayers, and your effort to have faith, when the morning sacrifice went up? He started as the door creaked on its hinges, and looked around to meet the glance and receive the kindly greeting of one of his friends — a church member who had been over in the congregation giving thanks. He spoke a few cheering words, though the day was gloomy enough — a drizzle — and the room seemed to brighten up a little. Then he took out his pocket-book, opened it, took out some money and handed it to him remarking, "While it is not quite pay day OUR HOUR ALONE 159 yet, I thought I would call and pay you." He spoke of the sermon of the morning, and as he opened the door to go out it seemed as if a burst of sunlight flooded the dingy little office, but it must have been an illusion, for on looking out he saw that a steady drizzle was still falling. There was a moisture in his eye as he went out to make some purchases that he would gladly have made some hours before, and when he got home that evening the bitterness was gone out of his heart, and joy was present in the household. That night he communed on his pillow, and there were things that he could not yet understand. His first conclusion was that the morning prayer, and the faith in which he asked God to enable him to make glad the hearts of his family, deserved the credit; then came the thought, does the man who called and left the money really know how glad he made other human hearts that day? May it not be true that God put into his heart to come, and thus wrought the little miracle? Dear readers of the Banner, this is no make believe sketch. It will be read by many who will recognize in it a past experience. It is only when we touch the everyday life of the reader that we secure confidence. Genius may touch heroic themes and win applause. But we will rest content if in an humbler sphere our mediocre pen touches the homely theme of those who dig, and delve, and toil, and live in humble homes. We give the sketch because we have a hope that when you read you may resolve that when another Thanksgiving comes, you may seek after the spirit of its observance. How much we might do if we only knew where help is needed? This man who — per- haps all unconscious — had brought sunshine into a home, no doubt felt in his heart that somehow it had been a pleasant Thanksgiving to him, for we cannot believe that he did not receive a blessing larger than he gave. It is this belief that makes us love the religion of Jesus. It comes down to touch the lives of those who are meeting the troubles, and toils, and cares of life, and it brings sunshine into the home. True Heroes Did you ever think where you would go to look for heroes and heroines, if you should be commissioned to find them? Of course, we all know that war is supposed to produce the heroes. And it is true that war developes and exhibits them. The man who can calmly and deliberately march up to the mouth of death-dealing guns, when he is conscious that every moment may be his last, certainly has in him k 160 OUB HOUR ALONE the elements that constitute bravery, if not true heroism. But if we are to seek only here, the truest heroes will not be found. The trouble with the heroes of war is that much that is mistaken for heroism is but a rash, yea, an insane desire for fame. The woman who is able to meet disappointment, discouragement, poverty, neglect, want, sickness, scorn, contempt, ridicule, and yet continue to labor, hope, pray and strive for an inhuman husband and unthankful children, has a heroism that approaches the sublime. If this was but for a week, a month, a year, or even ten years, it might be suspected that hope gilded the gloomy clouds with the bright bow of promise; but when it continues until wrinkles destroy the beauty and freshness of youth, and silvery hair proclaims that but a short time remains for her to suffer, one cannot look upon her and not be struck with astonishment that she still goes bravely about her thank- less task. There are thousands of such women whose lives are literally wearing away under such adverse circumstances, and the only wonder is that they live at all. If we were to be sent out to find a heroine, we would go down to some hut, — pen would be a better word — lead out into the light and warmth of nature, one of those whose unkempt hair, haggard face, tattered clothing, emaciated body, and broken spirit pointed out as one who has toiled and striven for years, and we would point to her as one whose claims to heroism were infinitely beyond that of the boldest warrior and bravest martyr who ever lived or died. Or if you are not willing to look on this phase of human suffering, when squalid poverty and wretched woe stand out in such bold relief, you might seek out some one who has lost the inestimable boon of health, and who has for years suffered from some desperate, malignant disease that they know to be slow but incurable. Look upon the sharp features, the thin white hands, the slim neck, the hollow, sunken eyes, the wan, weary, hopeless expression of the countenance ; consider that for one, two, three, four, or, it may be, a dozen years, they have battled with death, terrible, dreaded, monstrous death, fighting him inch by inch, foot by foot, step by step, and you will realize that you are in the presence of one whose title to heroism is clear and un- mistakable. Stand in such a presence but for a few moments, and uncork the vials of sympathy to weep at the brief suffering you behold. Con- sider that where others are free from pain, this body is racked with torture; that while others are out in the bright, glad sunshine, this one is in a chamber dark and gloomy ; that while others are going out to wrestle with the great events of life, this one is not able to minister to his own wants; that all the varied and changing scenes that make OUR HOUR ALONE 161 glad the heart of health is denied, and denied forever ; that you meet this one day after day, week after week, month after month and year after year, and hear no complaint, no words of pining, and you may begin to realize that you are again in the presence of one of the truest heroes that ever has lived, or will live. There are thousands of such heroes whose brows are not wreathed with laurels, and whose names are not seen on the pages of history. Thousands of them are sleeping in sequestered nooks, where no monu- ment is placed to voice, in cold marble, the merits of their lives. Ah ! it is easy to be a hero when the plaudits of millions are ring- ing in our ears. But to be calm, and hopeful, and patient, and con- tent, and cheerful, when the world seems to be against us and we are forgotten is a heroism grander, nobler, truer, better, sublimer than anything else in the range of human knowledge. And if this article but meets the eye of one of these despised but heroic souls, and causes a gleam of happiness to rest but for a moment on the barren waste of their lives, we will rejoice that we re- membered to seek such humble walks for the material for this, our Hour Alone. Christmas Musings More than eighteen hundred years ago the Star of Bethlehem glittered and glimmered over the "hill country of Judea." The angel choristers sang the glad anthem of "Peace on earth, good will to men." The morning star "sang together, and all the sons of God shouted for joy." We have often thought that we would like to visit Judea, and climb to the top of those historic hills, and sit there and meditate on the grandeur of the character of Him whose birth caused the wonderful star to shine, the morning stars to sing together, and all the sons of God to shout. How we would delight to look down into the quiet little city of Bethlehem, where in that far away time the infant Jesus was "sleep- ing in the manger, with Mary, his mother." Our imagination goes back to that time, and we peer — in fancy — into the features of the slumbering child. What possibilities are locked up in every sleeping infant? What a subject for study is here. We may well stand in solemn awe before this undeveloped man, for here may be a Nero or a Christ. What will the future be ? This infant has just come into the world. It may die ; it may live. It may be a god or a devil. No one has ever yet studied complex human nature from all its points of observation who has not sat down beside a sleeping babe, 162 OUR HOUR ALONE and watched it for an hour, when none but God and they are near. As you look at its hands, do you wonder where and how they will toil? As you turn back the long dress and see the tiny feet, do you wonder where they will wander along the "thorny ways of life?" When the wise men came to worship, led by the star, did such thoughts crowd forward in their brain, and such speculations pre- sent themselves to their fancy? It may well be, for these were but men, and man has ever been much the same. As we read the history of those years we get only the results. The toil, the trial, the grief, the sorrow, the heart aches, the disappoint- ments that ante-date those results are not recorded. But we know that Judea was a conquered province. That it was tributary to Rome. That Herod ruled, and unscrupulous Publicans gathered in taxes, with all the unrelenting greed that is bred in the villian heart of him who is the tool of tyranny for gain. We know that thousands of God's humble poor were dreading the coming winter only a little less than they did the foreign masters who ruled them with a rod of iron. We know that human wants were not less than now, and human rapacity not an iota less cruel and exacting. It was but a few years after, when this child, then a wonderful preacher, said, "The poor have ye always with you." Nearly nineteen hundred years later, we are about to celebrate the birth of the child. But human wants are just as great, and human rapacity not one whit less exacting. The tax collector, mayhap a better type, but still a collector of tribute, is with us. Masters we have, though they be of our own country. And human suffering ap- peals to us just as strongly as it did to the simple peasants who then lived, loved, planned, strove, succeeded, failed, died, in the humble tenements that adorned the hillsides about Judea. The same discrepancies are yet visible, though we have the steam- boat, the railroad, the telegraph, the sewing machine, the telephone, the reaper, and a thousand other labor saving inventions ; and we yet find the bread winners struggling as they did when Mary held the infant Savior to her throbbing breast, looked down into his mild, blue eyes, and wondered what His lot in life would be. In our own country, tonight, as we join in the usual festivities of the times, there are more than three hundred thousand laborers out of employment, while twelve hundred thousand depend on them for food and shelter. Let us sympathize in their sorrows, and make some effort to emulate the example of that benign Savior whose ear listened to every story of suffering, and whose heart overflowed with love, not only for the good and the true, but for the sinful and the depraved as well. OUR HOU R ALONE 163 Dedicated to Mrs. A. H. McKeighan "Your wedding ring wears thin, dear wife; Oh, summers not a few. Since I put it on your finger first, have passed o'er me and you; And, love, what changes we have seen, — what cares and pleasures too, — Since you became my own dear wife, when this old ring was new." The devotion of a true wife is sublime. It is a part of her being — a flame kindled at the altar of God, and it never can be quenched, never can be annihilated. It is part of that divine essence that men know as soul, and it is as immortal as the being of Him who gave woman to be the companion of man. Not in the entire range of human thought has there been evolved an idea that has had such an influence on the life, the character, the plans, the purposes and the destiny of man as does this devotion that is shown by the wife to the man she has chosen out of all those whom she has known, to be her husband. Her devotion to him is grand, noble, true, wonderful and lasting. Anyone will pat you with fawn- ing complacency when you are successful ; the butterflies of friendship will flutter about the brilliant lamp of your prosperity, and scorch their gauzy wings ; but when the dark portentous clouds of adversity settle about you, and the howling, pitiless storm breaks about your defenseless head, not the flutter of their pinion is heard on the fierce, cruel, relentless blasts that are raging around you. The devoted wife is with you when the sun of success beams in lustre about you, rejoic- ing in your achievements, proud of what you have accomplished, and almost oblivious to the fact that she has been the significant figure in every problem, without which none of them could have been solved. And when adversity comes — as it always certainly will — she is by your side, calm, serene, trusting, hoping, planning, advising, helping. In that hour how you realize that "The weak are strong, the timid brave. For love puts on an angel's power, And faith grows mightier than the grave." Anyone will praise you when you do right. It is then that honied words, though every heart responds to flattery, even when it is known that the silly words are not only light and frivolous, but false as well, are not needed by you at all. But the true wife not only puts the seal of her approval on the right when you are right, but she is with you right or wrong. She may not approve of the wrong you do — in fact, she never does — but she is ready to excuse and condone. She may know that you are mistaken, but her love rises superior to your mistakes, your faults, your wrong doings, and has a value to you that nothing else on earth can have. Home, with all its hallowed influences, its cherished associations, its elevating refinement is the creation of her genius — or rather, may 164 OUR HOUR ALONE we not say — the result of that devotion which the wife always has, and which rises superior to every circumstance, and compels results where — without her devotion — defeat and disaster would make life miser- able. It is to be regretted that so many men fail to appreciate the de- votion of a true and loving wife. It is almost as much to be deplored that more men get so interested in the battle of life as almost to forget the part she took in the strife in which they are so absorbed. It would be a sorry day for the cause of human progress were the wife ever to fall into the position where the actions of the thoughtless husband would seem to place her. It is small wonder that when Christ came into the world to bring back to a loving Heavenly Father those who had wandered so far from Him, that He first declared His divinity to the woman of Samaria. There is much of meaning in the announcement that woman was last at the cross and first at the sepulcher. She was the de- voted follower of the loving Master, and she has carried a like de- votion to her wifely duties, and her faith, that looked beyond the tomb where slept her crucified Lord, is strong enough to believe that some shining angel will come down to roll away the stone that closes the hopeless sepulcher where all but she honestly believe lie buried forever all that was good, and noble, and true in her husband; and if he has the strength to break the bands of mortal death, she will be the first to look down into the forsaken grave, and will go forth rejoicing, to tell others, the burden of her glad song being, *'He is not here, he is risen." The fore night is waning; outside the rain is falling in fitful splashes; I sit here in the bright glow of the lamp, in the kindly warmth of a cozy room, thankful for the devotion of a loving wife, and hopeful that the thoughts that have come to me in this Hour Alone may lead myself and others to better appreciate what we owe to those dear wives who have been so devoted to us under all circum- stances. "And O, when death shall come at last, to bid me to my rest, May I die looking in those eyes, and resting on that breast; O, may my parting gaze be blessed with the dear sight of you, Of those fond eyes, — fond as they were when this old ring was new." Sadness and Mirth "Ye meet at the bridal with flower and tear; Strangely and wildly ye meet by the bier! As a gleam from a sea-bird's white wing shed, Crosses the storm in its path of dread; As a dirge meets the breeze of a summer sky — Sadness and mirth! so ye come and fly." Strange mystery that baffles our keenest analysis, that eludes our subtlest deduction, evades our every effort to explain, that ridicules ll OUR HOUR A LONE 166 our philosophy, scoffs at our learning, laughs at our fears, and mocks our hopes, the mystery that in every life, and everywhere in life, sad- ness and mirth meet together. If there were no other evidence to show that man is not as he came from the Creative hand surely this fact that standing side by side, walking arm in arm, the shadow of the one falling upon the form of the other, mingling, commingling, ever near, never far apart, often together, or so nearly interlocked that one may seem both, or both appear as one, this meeting of sadness and mirth in all our lives, would be conclusive evidence that man is not the perfect man, as fashioned at the first. Degraded from a noble birthright, dwarfed from a moral perfec- tion that should always woo a smile, stunted in every noble attribute of the soul, man must have lost something of completeness, else would not these two, so radically different in every conceivable way, Sadness and Mirth, meet man so constantly, so continuously, so persistently, so frequently. So true is it that sadness and mirth divide between them the lives of every human being, that none will dispute the assertion — made long ago — that man is a bundle of smiles, a fount of tears. The infant in its cradle bed, with reason scarce awake, with sense of touch so incomplete, with distance yet unmeasured, with knowledge yet unused, is wreathed in smiles, or bathed in tears, because standing beside the crib where lies the tiny form, sadness and mirth, look in upon its earliest day of life, and move to tears or smiles. When older grown, the child, with fast expanding powers, in- tellect awake, reason in busy search, and knowledge gaining daily, is meeting day by day these two, and joy or sadness leaves its first impress, as mirth or sadness meets them on the way. And Youth — 0, wondrous youth! time of such aspirations high, with every power of mind so gifted and so strong, with such resolves for doing grander things, whose skies are all so clear, who have no winter in their year, why part those rosy lips in such sweet smiles? Why falls the darkling cloud on brow so fair? Is it because even in this busiest time of life, sadness and mirth have met you on the way ? In manhood's hours, so calm and so serene, when life has plans and purposes that seem of so much worth, when coveted success lies in such easy reach, why beams strong manhood's face with light, as if the sun streamed golden light through rifted summer cloud? Is it because of mirth that sudden met thee there? And why the sudden frown that fades this light to twilight gloom, to darkness dense an^ palpable as that which shrouded Egypt's land, when judgment sore was sent? Is it because when mirth had caused the smile, that sad- ness met thee, too, and changed the gayer mood? 166 OUR HOUR ALONE And age, in which ambition's power loses its sway, when hope — seductive hope — no longer leads the way, when memory treacherous proves, when strength is gone, when death has lost the power to waken fear, as once it did in youth, when it has come so near that trembling hands have lifted up the mask and seen — not the dreaded enemy, but a very friend whose gentle touch will give us rest, even age has tears and smiles ; for these that peeped above our cradle bed — they — sadness and mirth have met us in decrepitude, and we respond in tears — in smiles. Sadness and Mirth! Ye meet us everywhere. You are in the chamber sacred to a birth, — sadness in pain — mirth in the joy a man is born into the world. Beside the altar where love in marriage is plighted, you stand, and smiles that lit the lovely face of bride, is sicklied o'er as sadness comes with thoughts of mother, home and friends. There never will be a parting of sadness and mirth, never in this world. They are inseparable. They meet us at birth, they go with us wherever we go, they will stand together beside our death-bed. But they part there. Into the better land together they cannot enter. When we leave this world sadness cannot go with us. All tears are dried, for true it is : "But there smiles a land, oh! ye troubled pair! Where ye have no part in the summer air. Far from the breathings of changeful skies, Over the sea and the grave it lies Where the day of the lightning and cloud is done. And joy reigns alone, like a lonely sun." Be Tolerant When we have a short time for serious reflection, we are often tempted to attempt giving a reason why so many people persist in trying to make themselves and all with whom they come in contact, as miserable as possible. Nothing can be more true than that it takes all kinds of persons to make up the number found in the world. And while thinking over this the curious fancy has struck us to inquire what kind of a world it would have to be in which no particular in- dividual would find fault with, or be dissatisfied with any other one in the world. And we were not a little amused by the queer fancy that all the people would have to be as near alike as "two peas," not only in one particular, but in all. Were this the case it would very likely be a monotonous humdrum kind of a world to live in, as no one would deny any proposition that any other one might see proper to advance. Imagine for a moment, that when some one asserted that Mr. A. was a pretty good kind of a man, that no person would say "Yes — but, well, I don't know; if all stories be true he lacks much of being all right." OUR HOUR ALONE 167 Or if some one asserted that Mrs., was amiable and lovely, that a dozen of feminine noses wouldn't turn in the direction of the sky, while they would say, "Oh! For-the-land-sake ! Why you certainly do not know her. ' ' Wouldn 't it be just too funny to hear a man say that he "believed it would rain during the week," without his wife saying, "much you know about it, now isn't it." Wouldn't it savor of the mil- lennium to hear some one tell what a good christian F. was, without a dozen different ones chiming in all at once, "he lies; he steals; he swears; he is a hypocrite; he whips his wife; he starves his children; Pshaw ! talk of him going to Heaven ! ' ' No wonder such a curious fancy provokes a smile, and we do not think, come to study the matter a little, that we would fancy such a radical change all at once. It would be too great a contrast, and society would be too much like a duck pond, far too quiet to suit us. But on the other hand, we do get disgusted sometimes when we consider how universally people take delight, — or, perhaps, more properly, misery, — in imputing wrong motives to their fellows in regard to their actions and opinions. In fact, there appears to be so little of the spirit of toleration left sometimes, that we almost think that it has gone out of use entirely. It appears so natural for us to cultivate a spirit of fault finding, that we will forget a thousand kind, generous, self-sacrificing actions of a fellow mortal, in order that we harass and persecute him because he has fallen into one error. It matters not that he has spoken many kind words about us; that he has gone out of the way to do us a favor; has he not now expressed an opinion to which we cannot subscribe, and are we not determined to injure him if it be possible for us to do so? Intolerance, bigotry, self-conceit, these wrap man up in a little swaddling cloth that not only represses the natural freedom and vigor of the human mind, but envelopes the head and shuts out the vision as well as blunts the sensibilities of the soul and deprives him of that generosity that willingly accords to others every right that they themselves would enjoy. God's wisdom has given us a never ending variety. It is that which gives beauty to garden and forest; who would take pleasure in viewing the grove were every tree exactly like every other one? Who could in the flower garden find delight, were every blossom pre- cisely like every other? Then is it not fair to presume that God in- tended a variety in humanity? And does it not show weakness to be forever engaged in nothing better than finding fault with his arrange- ment? Politics and religion are the two great thoughts of man. No one is free from either of them. And it takes the most careful practice to enable us to be just, or even tolerant with those who differ with us on either. .168 OUR HOUR ALONE For ourselves we are glad to be able to say candidly and honestly, that all religions and all politics have in them something that we can commend, even while we feel that we cannot subscribe to their par- ticular forms. If these thoughts that have come to us in the solemn stillness of the midnight hour, will tend to make any reader, who perchance may peruse them, more tolerant of the feeling of others in the matter of either of these central questions, or both, then will we be glad that our task has not been a fruitless one at least. The Robin's Song It has been some time since we dropped into our accustomed atti- tude, and we have vainly striven to give an instructive turn to our thoughts ; but only one thing appears to come to us, and that is the thrill of gladness that we experienced one morning this week, when on awakening we heard the robin's well-known song, and knew that it was but the herald of coming spring, when nature will come forth to another of those resurrections that are as incomprehensible to us as the promised resurrection of the body from the grave. In the busy whirl of duties that come every day to the editor of a newspaper, we scarcely realized that four months had sped on the swift wings of time, since we stood by the grove and were inspired with reverence and awe by the crimson beauty that spoke to us in the simple language of nature that all her life functions were about to be suspended for a season. The migratory birds were then gathering in noisy bevies in those groves, preparatory to "wheeling their flight to a southern zone," and it was only when the glad music of these tiny warblers awoke us, as it were, to a knowledge of vanished months, that we really realized that nature's season of repose was drawing to a close and that in a short time her recuperated powers would again astonish us with the marvel- ous changes that a few short weeks may make. If we could suppose for a time, that none of us had ever witnessed the changes of the seasons, but that all of our knowledge in that direc- tion extended back no farther than the spring of last year, and then we were told that nature would again revive, that frozen streams re- leased from icy fetters would again dance onward toward the sea; that the sapless trunks whose bare and cheerless branches made such a sadening sound as the wintry blasts howled around them, would again put forth buds and leaves; that from their graves under the snow the flowers would again spring and blossom in all their former lovliness; that the creeping grass would again carpet the plains with OUR HOUR ALONE 169 verdure; in short that tree, and herb, and plant, and flower should mingle and blend once more in every nook and corner of the land, and that teeming millions of insects would crawl over the earth or float in the tepid air, would we not find ourselves haunted by "the devil doubt," and ready to say, "It cannot be possible to reanimate this cold, barren, dead earth, so that it may appear as beautiful as before." But is this not similar to the position we occupy in regard to the human family? Our first knowledge of them is in the spring time of infancy and we watch with ever increasing wonder their expanding powers, as they attain from one degree to another of perfection ; the buds of promise swell and burst, revealing the flower touched with tints given by no earthly hand, and decked in colors that only the magic touch of a master's hand could have imparted; but these in turn yield to the mature summer when the flowers have fallen and the full fruits of mature manhood are weighing down every bough, and we rejoice in a bountiful harvest of thought; but the autumn cometh apace and the fruits begin to separate from the parent stem, and soon the chilling winds begin to disengage a leaf here, and another there, and they silently fall on the bosom of the earth ; then come the biting frosts, after which they are swept down in myriads and we stand in the middle of the winter, everywhere surrounded by the evidences of death, and as we have never witnessed the returning spring in human life; it is but slight wonder that we hesitate and doubt, and often refuse to believe that humanity will come forth from the grave, fresher, more vigorous, more beautiful than if the hand of decay had never touched it. But it was the song of the robin that came into our thoughts, as we dropped into our accustomed place ; yes, and the song of the robin has taught us a lesson in faith that we hope to profit by, not in the Sabbath hours of life only, but when its toils and cares press the closest upon us; and we ask those readers of the Banner who love to follow our random thoughts in this column, to listen to the song of of the robin, for you may hear it rising clear and shrill, from the very portals of the tomb of a buried world, speaking sweet words of comfort and hope to every stricken heart, and heralding the dawn of the eternal morn, the coming of the never-ending spring. What Shall We Read? There are a multitude of questions that might be asked daily — in fact, they are asked almost hourly — in regard to those things that most intimately concern our comfort and welfare in this life. What shall we eat? How shall we sleep? In what will we dress? What 170 OUR HOUR ALONE shall we drink? And so on, to endless extent. These are called vital questions, because they concern all classes, from the highest to the lowest, and they demand an answer, and in such a manner that there can be no escape from the responsibilities that rest on the individual members of each class. But it is not of any of those that we desire to speak or think of during this hour, but we rather choose one that no doubt has often forced itself upon our readers, and, perchance, may have given them some uneasiness. That question is, what shall we read? We are as- suming, of course, that all intelligent people will read something. It will have to be assumed also that no small degree of judgment will be necessary in order to call out that which will be beneficial to us in our reading. This is necessary from the fact that so long as the freedom of the press remains unrestricted, and we hope that may be forever — there will be much printed that had better never be read at all. For you may rest sure of one fact and that is no neutral ground can be occupied by printed matter ; it will exert an influence either for good or evil ; and we have only to remember the amount of printed matter that falls from the press daily in order to see that its power for good or evil, or both, must be immense. Some prominent Eng- lish statesman is reported as saying, in substance, that you might have a corrupt house of lords, a corrupt commons and all branches of the government corrupt, but so long as there remained a free and inde- pendent press the liberties of the people were safe. This might, per- haps, be qualified by saying, if the press inculcated correct principles. Be this as it may, no one will dispute the power of the press; and it is here we wish to impress a thought, and that is that reading should be carefully selected. If we go out to gather vegetables for food for our children how careful we are to exclude those that we suspect of being poisonous. Pernicious reading poisons the mind and corrupts the moral nature, in fact poisons the fountain of life and so corrupts the whole stream. Then let parents see to it that no newspaper that does not have a pure, healthy moral tone has a place on their reading tables, and no book whose contents are not pure and right, find a place there. Let them be excluded as the vile toad or the venomous reptile. Let not the child be ruined while under your control by reading bad books or papers. And to the youth of our land we wish to say be careful what you read. Bad company will ruin you, but no sooner than bad read- ing will. We will perhaps refer to this subject again as it is of too much importance to be dismissed abruptly. OUR HOUR ALONE 171 No good paper, periodical or book can be in your family with- out an influence for good being the result. No bad one should be tolerated any more than you would a plague. Parents, what are your children reading? Youths whose eyes fall on this copy of the Banner, what are you reading? Seen in Galesburg Another beautiful summer day has gone quietly out. Its light has :feded and grown dim, until long since darkness has settled over field and wood and village. "Sleep has weighed down the eyelids of a world." But here we find ourself in this quaint looking, but pleasant old kitchen, where so many times we have talked with our readers, — yes, and ofter speculated about them, wondering how they looked, and if they really felt the interest in us that we do in them — we know all of those readers are not as happy as we could wish them to be. The cares and duties and demands of life ; the trials and difficulties and dangers ; the griefs and sorrows and tears that are encountered daily forbid this. We could wish to think only happy thoughts, and write only on pleasant themes. But sometimes our duty would not be well done in that way. The sunshine is pleasant, but were it uninterrupted vegeta- tion would die. The storm is necessary, though not so pleasant; and sorrow — if of the right sort — will make life purer and better. But a tinge of regret comes to us tonight, as fancy free we let the pinions of thought have freedom to carry us where they will, when we think that in the most beautiful of our cities there are places — • entirely devoted to the manufacture of misery for otherwise happy households. Business called us to Galesburg a few days ago. Nature has done much for her, and art has combined to form an almost ideal spot. Schools, seminaries, colleges and churches are provided in abundance. Three newspapers are there working with untiring zeal to build up the town and make her people happy. She has temperance and other societies, all anxious to build up her good name. But while her streets were crowded with noble looking men and beautiful women, and we were wondering if all were not happy, a hideous noise jarred on our nerves, and, on inquiry, we found that it emanated from a licensed saloon. We stopped to look in at the door. A maudlin band made — not music, for music could not live there — but a noise. Perhaps near a hundred men were standing before the bar, grasping in shaky hands glasses filled with devil brewed wine, while they drank and gesticulated in maudlin idiocy. We watched the stream going in and out, and we saw the old gray haired father, the husband, in the strength of his 172 OUR HOUR ALONE manhood, the young man of fair promise, and, Alas! Alas! The stripling, the mere boy, whose judgment is not yet mature, the pride of a fond mother, into whose loving heart the iron is about to enter. And we said, can it be possible that this is Galesburg, the pride of Knox County, the city of schools and churches, and is this traffic legal- ized and made respectable by law? Then we looked at the objects who dealt out this poison to man, and we were sure that delusions exist, for they had the semblance of men. But certainly no man with a soul, a thinking, reasoning being, would thus put damnation to the lips of his fellow men for a little paltry sum of money. In the deepest labyrinths of the lost and damned, when eternity's years are rolling on, and on, these carica- tures on humanity would suffer did they possess a soul. God pity you, poor, deluded, mean and vile apologies for human forms. Then as we went up the street we met temporary idiots, mutter- ing incoherently, and gibbering in total oblivion while sense had, for the time, departed. "While we are sitting here tonight and the cricket is chirruping its merry songs, and the stars look down on the glad earth, and angels are looking earthward, in those traps of vice and sin the boys of some of our readers may be learning to walk the downward road. But as we exchange a good night let us life up a silent petition to Him whose eye never slumbers nor sleeps that He may put it into the hearts of the voters in Galesburg to rid their fair town of this foul blot. A Sad Burial There are some incidents so sad and pathetic that they are treasured in the heart as almost too sacred for recital. The advent of the death angel, come in what form it may, or under whatever cir- cumstances, is a dreaded event. It seems that in the dread presence of the last enemy, human consolation is inadequate to offer any relief. But human sympathy is a great relief when we are permitted to meet those losses, surrounded by those who we know share our sorrows and feel for our desolate condition. There is something so abhorrent to us in the very idea of death. That such a total and mysterious change should come over the human form, is, to us, not only repugnant, but terrible. But even in death there are mitigating circumstances, that seem to reconcile us to the great bereavement; while, on the other hand, there are circumstances that seem to burn the picture of a death scene so indelibly on our minds, that the main points will never fade, so long as memory is faithful to her trust. OUR HOUR ALONE 178 We remember one such death scene. It was a child, a mere in- fant. We do not even remember the name, for the mother was only thrown in our company years ago, while on a journey, and we were but a boy — perhaps that is one reason it made such a lasting impres- sion — and had no idea that our pen would ever narrate the sad little episode for the readers of a paper whose editor we now are. It was in 1849, the writer, in company with his father's family and a favorite uncle, James Torrens, now of Parmington, left New Jersey for the then comparatively new State of Illinois. It was a journey that required three weeks at that early period. When we embarked on the Pennsylvania canal, we found among the passengers a woman whose speech showed her English birth, ac- companied by her child. Her husband had preceded her to America, and was in one of the western States, and had sent for her to join him. She had passed through a long sea voyage, and now found herself without even an acquaintance on the boat, with the child dangerously sick. Those who have a recollection of travel by the canal boats know that it was impossible to give it that care and atten- tion that its condition demanded. We had passed the first stage of the canal, and were on "the inclined plains," and the child was, to all appearances, dying, when a sudden bump of the locomotive gave the trucks a sudden shock, and the child started up on its hands and knees and looked wildly around. It lingered until we were again on the western end of the canal. It was in the latter part of March, or perhaps the first part of April when it died. I do not remember in all my life so sad a scene as that poor, forlorn, strange English mother, sitting in such a situation, holding the hand of her dead infant. It was one of those peculiar days that come in the early spring; fitful showers of snow would obscure the vision for a few minutes and then clear off, while the wind was a very gale, in its fury. The boat was made fast at the base of one of the Alleghenys, it being too boisterous to proceed, and the child was to be buried. If we remember rightly it was Uncle Torrens and the mate of the boat who started over the mountain, and after a long absence returned with a rough board, and some tools to dig a grave. Mr. Torrens made a rough coffin, a grave was dug at the foot of the mountain, kind hands prepared the little emaciated body, and it was consigned to the earth. But who can imagine the feelings of that poor emigrant mother as she laid her first born, and only treasure in such a casket? Afterward the wind abated ; the boat was loosened from her moorings, and we were under way again. At Pittsburg we parted from the mother, but a thousand times that saddest and most solemn funeral that we have ever witnessed will come back to us, making a fresh demand on our sympathy. 174 OUR HOUR ALONE Mr. Torrens has done many acts of disinterested kindness, but none of them, we think, will call down a mother's blessing, as his efforts to give a christian burial to that dead babe. Years have passed, and many sorrows have fallen to our lot, but the remembrance of none of them sends such a sudden chill to gay thoughts as when that scene comes up before us. We never heard of the mother after, nor do we know her fate, but there, at the foot of a stately mountain, is a tiny mound that will remain closed until the Arch Angel's trumpet shall call the sleeping dead. Reader, you have the rude sketch of what might form the subject for a grand picture, did the proper artist portray the subject. The Sorrows of a Day The fleeting hours, running on so swiftly, have again brought the time when we must shut ourselves in from the busy turmoils, cares and strifes of the bustling business world, and, casting our tiny net into the boundless sea of thought, catch something that may benefit those for whom we write. To us, there is something mysterious about the silence of night. As nature stops to rest — or may we say sleeps for a season — it fills us with awe, and in the dim, gathering shadows, it seems we catch an inspiration impossible to be obtained while the noise of active life, and the hum of busy industry is sounding in our ears. To our mind there is something beyond the grand — it reaches the sublime — in the solemn stillness that settles over the world when the sun has gone down, and the stars — heaven's beautiful and radiant lamps — are twinkling in myriads over the blue expanse above. When the birds have ceased their twitter, and the beasts have sought their wonted repose, and weary men and exhausted women have laid aside the grievous bur- den of labor, too heavy by far for many of those who are frail and weak, and are forgetting the ills they have in heaven-sent slumber; as we listen to the song of the katydid, the chirrup of the cricket, the boding of the doleful owl, or the shrill voice of the night hawk, we seem to be divorced from the tedium of toil's endless treadmill, and all the faculties of the mind expanding, reach out to the grand, the mys- terious, the beautiful in nature. As we sit here tonight, in the stillness of the midnight hour with almost all those around us wrapt in that mock death called sleep, we find hundreds of different avenues opening to our fancy, each inviting us to walk there for an hour, and each offering some peculiar induce- ment to win us there. But as we let thought seek her own chosen way in these silent hours, we find it yielding to the first great law of thought, that it is not controlled by law; and as our stubborn fancy OUR HOUR ALONE 176 seems determined to return to the same spot at each attempt to force it into other paths, we here let fancy spread her wings, and let imagination rove where'er it will. But lest too much chaff be found to cumber the golden grain our garnered sheaf should bring to our dear readers, we will ask this question : Did you ever think how serious a thing is life ? A tragedy. A farce. Half comic, wholly sad. There are two standpoints from which we look back on a dead day. One gives us a joyful glimpse of life. The other gives us a tearful view of death. Perhaps in some more favored hour we may occupy the former standpoint and view the joyous scenes of life that but one day brings forth. But can it harm us now to linger here while the day dies and let our thoughts go back to sorrows that were born since this day began. Away down in the bowels of the earth, this morning, a band of brave miners were toiling for bread for those whose love made the task a task of love. A careless uncovered light, a deafening noise, a wild alarm, the hurrying feet of women and children toward the pit; a desperate fight for the dead bodies, and they are lying in a row, the silent, white faces turning towards the heavens, as though looking after the freed spirit. In twenty humble homes a corpse is watched even while our pen traces these lines. A thousand crushed and bleeding hearts appeal to poor human sympathy for comfort. The roar of a flying train is stopped. The treacherous bridge has given way. Down in the abyss is a mass of splintered wood and twisted iron. On the sward are the dead, the dying and the wounded. Ten, twenty, thirty are already dead and hundreds mourn, who when the day but dawned were glad, A stately ship, a stormy sea, an hour or two of suspense worse than death, and all is over. The hungry and remorseless sea has swallowed up hundreds of loved friends and the telegraph flashed sorrow to many saddened homes. The startling cry of fire; the building swathed in flames; the sickening stench of roasting flesh, and sorrow enters homes hitherto untouched by its blight. At noon a company of bathers sought the river's brink; in a moment one has gone down, none know how, and tonight the noble boy is costumed for the grave — and — well, Ah me ! 'Tis morn. He seeks the cup, and drinks, and drinks again. He tries to board the moving train. He falls, is crushed. The mangled body is here, wept over by a heartbroken wife. 176 OUR HOUR ALONE The treacherous well has caved, and one has found a living tomb. And an aged mother weeps because her first born has perished. The swiftly whirling stone has burst; a corpse, an inquest, and a desolate home. The lightning has fallen, and the strong man is in eternity in a moment ; but friends mourn and will not be comforted. The mails are arriving. The distribution is impatiently awaited. The letters are opened. Tears are falling. Family ties are broken. The saddest news has come. The telegraph has kept up its busy click all day. To one here and another there comes these brief but dreaded messages: "Come at once, all hope is gone;" "He is dying;" "Fell from a scaffold, no hope;" "Father died at one;" "Mother is dead. Come;" "John is dying;" "Mary is sinking." Into hundreds and thousands of homes just such messages have found their way today. Yes, it is true. Accident, Suicide, Murder, Disease, Death. It prevades every spot and disputes the path with life. Can it be that while we have been busy with the cares of life, that such a record has been made for others? The picture is not overdrawn; is not even complete. No. There are a thousand phases of sorrow compared to which death would be joy. But we will not enumerate them. It would not perhaps be best. In the broad glare of the bright sun, if you read these you may not catch our feeling. But let night come. Let midnight come. Shut yourself out from the gay world — that laughs o'er yawning graves — and then try to grasp the record of but one single day, and you will realize that: "Man was made to mourn." But have I been dreaming, or is it reality? I see a broad ex- panse. 'Tis dotted o'er with graves — little graves. The mounds of earth are fresh. All nearly of a size. In thousands of homes tonight there is bitter mourning for idols who have turned to clay. Mothers are starting from troubled, fretful sleep, to reach out hands for forms that are sleeping the last, long sleep. God grant that none of the Banner readers mourn over one of these tiny mounds that have been heaped up today. Growing Old It has been some time since we sat here penning the last article for this part of our paper. It was just after the schools had got into working order for the present school year, and we felt anxious to say something and to say it at the right time and in the right way; but OUR HOUR ALONE 177 one week after another kept slipping away, and we were obliged to give our coveted space to others, until last week; but we determined to let the cogitations of that hour appear with the rest, and so we published them, although perhaps a little old. How soon things grow old. Eternal change ! How doth thy stealthy tread transform the most familiar objects, and make them appear unto our vision as though unknown. It would be useless now to attempt to divert our thoughts into any other channel, for, as we let idle pen rest listlessly on the paper, and try to get into the proper frame of mind to write useful thoughts, everything seems to fade out and become dim and indistinct except this. Growing old ! Growing old ! ! At such times we mostly find, when careful search is made, that some incident or scene has impressed itself upon our mind with more than usual force ; and we suppose we owe the feelings of this silent hour to the fact that while we were attending the Fulton county fair, last week, we met so many that we had not seen for some time, and this thought came up very distinctly as each additional face found a picture of what it used to be in the gallery of memory. As we approach the east end of Floral Hall, a neatly dressed and elegant lady steps out and extends a welcome hand; we notice in a moment that it is Mrs. R., she whom we knew eighteen years ago as Miss M., at the time when we were teaching in the neighborhood of Canton, and were boarding with her parents. As we pass the usual greetings and make the inquiries that always will crowd up we notice that Mrs. R. has changed ; and we can scarcely realize that the fine matronly woman with whom we are conversing, was once the beauti- ful and fascinating young lady who shed such a brightness over the usually quiet old homestead. Light hearted, vivacious, free from care, the idol of her parents and the center of attraction in every social gathering, it seemed that to awake her from such a dream of bliss were all too wanton. But a noble boy — for he was but that in years, though full of manly vigor and noble purposes — wooed and won her. There was a wedding feast at the old place, and they went out to battle with the world. And this is that girl — a girl no longer — as we realize when she introduces a girl nearly as tall as herself as "my daughter." Growing old, we thought, but growing more interesting. The blushing glow of girlhood exchanged for the sober cast of riper age. And we could not decide — we found it impossible to do so — whether we could admire most the maid or the matron. We found her husband, Mr. R., at the southeast corner of the Hall tying a blue ribbon on some article whose merits he had just passed upon. As he gave us his peculiar hearty hand shake and cordial greeting, and his 178 OUR HOUR ALONE rippling laugh floated out on the balmy air, we thought, well, certainly he is not growing old. But when we looked at him we found that he, too, was changing. But is it really growing old? Perhaps it is ; but does the heart grow old ? We doubt it ; for we know that the deepening shadows of years will never shrivel up the generous impulses of the heart that make the friendship of such people valuable. Here at the west end of the hall we meet Mrs. C, of Fairview, followed by two of the sweetest of children; for all the world an- other edition of what she was when first under our charge. She, too, is changed, growing older ; but her greeting is as fresh as ever. Here by the amphitheatre we met a fine, hearty looking young man. He holds out his hand, and smiles as he watches our puzzled expression. "What is your name?" we ask. He responds, "you ought to know me; I went to school to you; my name is Charles B." We tried to realize what ailed him, and could only say growing old; for we could remember the neatly clad and careful little boy with the large check- ered apron over a comfortable suit, but can this be him? Yes, he looks like the older boys. He, too, is growing old. And thus we were meeting them all day. Those who were older then, now seeking the quiet corner ; those who were youths, now giving and taking the premiums; and those who were then babes, just enter- ing the years of manhood and womanhood. It seems so strange ; but two decades, and what changes. Many of those whom we then knew have long been sleeping the last long sleep ; many are scattered, while those who greet us with the old familiar smile are all growing old. We go to the glass and find that time is placing silver threads in our hair, and wrinkles on our faces ; and we feel that we are growing old also ; unawares, as it were, but surely growing old. And the day is growing old, too. The clock is nearing twelve, and we must call back our wandering thoughts, and bid the Banner readers good night, hoping that while none of them can expect to escape the withering touch of age, yet that their hearts embalmed in living virtue may still be new and young. Night "Night is the time to weep, To wet with unseen tears The graves of memory, where sleep The hopes of other years." The beautiful, the wonderful, the mysterious night! How it comes with visions of joy and pleasure to the tinseled and painted OUR HOUR ALONE 179 and utterly heartless devotees of pleasure, who worship at no shrine where music does not lure, and where flying feet do not patter in time to its witching strains! How it comes with anticipations of gladness to wife and child, who peer out of crimson curtained windows, eager, expectant, anxious to welcome husband and father as he returns to seek under the blessed roof of home that something that heart has yearned for through all the long, busy, hurrying, exacting and relentless hours of the day in which great concerns claimed his attention, and momentous business calculations harassed his strained and distracted mind! How it comes with its chill and damp and biting blasts to the houseless poor whose want and misery will be but the keener felt, and whose emaciated bodies, thin-clad and shivering, cower over the mockery of a blaze, and then crawl into beds cold, cheerless, uncom- fortable, to sleep? Ah, no! To suffer and speculate on that great problem of life, why some are rich and warm, while they are poor and cold. Nor can they hope to solve the problem, for have not wise philosophers, men of science, clad in rich, warm robes, sitting in cushioned divan, with mellow light of brilliant chandeliers gloating the wide apartment and falling with softening tints upon the paper where his deep thoughts are traced, failed to solve it? And how shall this poor wretch in hovel dark and cold, with hunger gnawing at his vitals and hope so nearly gone within his heart that doubt comes in disputing it is dead, hope to solve it? Neither of them does; it never has been touched by human knowledge, and it will not be, but while he speculates the cheerless hours go by, and nearer comes the hour when welcome sun shall bring him light and some degree of warmth, if hunger's voice should not be stilled, nor any outward sign of joy show on a face so wan, so emaciated, so expressionless that inward movings of the soul no longer find a record there. How it comes with dread to those upon whose cheek the rose of health has perished and faded, and who will count the weary hours of pain and restlessness that lie between them and the rosy morn whose glowing tints will mark another day! How it comes with mingled emotions to the young mother on whose breast lies the soft cheek of the infant whose advent has awakened that mother-love that is immortal. HJow it comes with conflicting emotions to the wife who has sat up in worry and suspense to welcome her husband, and finds an un- steady step and thick voice to tell her that her dream of bliss has had a sad awakening! How it comes to the fond mother as she lies tossing on a sleepless pillow, distracted because her boy is not yet in for slumber, though she has counted the hours until it is now long past midnight! If 180 OUR HOUR ALONE there be one hour of supreme bitterness for the maternal heart it is that one in which the mother first admits a doubt in regard to the path in which the feet of her idolized son are entering. Night! In which good men sleep, and happy homes are angel guarded. Night ! In which the boy is lured to ruin under the devilish guise of pleasure. Night! In which the fair flower of virtue is scorched and withered in the lascivious heat of wine-inflamed passion, that leaves life a dreary waste, heaven a far away impossibility, the cold and cheerless grave a welcome place in which to hide dishonor, and hell a place not longer to be avoided. Night! In which the brood of criminals crawl out to prey on what they find. The petty thief sneaks out to pilfer and the bolder burglar to blow the safe, and the highwayman seeks the belated one and chills the very marrow in his bones by the demand for what of value he may have. Night! In which the gambler, too lazy to work, too indolent to beg, too cowardly to steal, sits around the board high heaped with glittering gold, and drinks and cheats and swears the exciting, feverish hours away. Night ! In which the murderer stalks forth to seek his unsuspect- ing victim. He crouches in the shadows of the streets, seeks the saloon to blunt his conscience in the fumes of rum and rouse his devil courage by the help of drink, until he loses all of human that was his by birth, and is a demon fit for devilish deeds of blood at whose very recital honest men will quake when the next day is born. See him as he slips away with cat-like tread and cunning born of much experience in the ways of sin ; he finds the house all dark and silent ; he springs the shutter so deftly that no hinge has creaked to warn his victim; the sash is raised ; he cautiously enters ; he slips without a sound along the halls and passageways, climbs up the tortuous stairs, springs back the lock that bars him from his victim, enters the room, deals with his hand the fatal blow that satiates revenge, or clears the path for robbery, and the victim passes from the mockery of death to its reality. Night ! Storm-swept and boisterous, wind-tossed and awful. With crash of toppling tower and turret, and sound of falling trees up- rooted by the pitiless gusts that strip the forests, level the cities, lash the waves to madness, and wake the slumbering echoes in the gorges deep. Night! With the mellow moonlight flooding all the landscape and casting shadows weird, fantastic, grotesque and wonderful. The tall and stately pines stand silent on the hills; the mountains reveal their distant summits, standing out in bold relief against the sky ; day OUR HOUR ALONE 181 seems but to have put on a fairer tint of loveliness, and Luna reigns as queen where but an hour ago the sun was king. Night! Moonless, cloudless, calm, serene and quiet. A million stars are sparkling in the concave of the skies. The milk maiden's path trails in a luminous line from horizon to zenith, and from zenith to horizon. These stars are silent sentinels watching above a world. For ages they have seen the struggles, the triumphs, the failures of humankind; nations have come and gone, dynasties have been estab- lished and perished, generations have been born and died, continents have risen above the waves and sunk beneath them, the hand of time has made the very mountain tops heavy, and passing centuries have written their records in the flinty albums of the rocks, and yet these stars have glittered over all just as they do tonight. They seem to us eternal, and we wonder, as we gaze up to them, how they can shine so calmly on palace and hovel, on poverty and wealth, on joy and sorrow, on happiness and misery, on virtue and vice, on love and hate, on generosity and selfishness, on deeds of charity and deeds of crime, on birth and life and death. How small we are as we stand and look upward to where they shine ! How little do we really know. Tonight as we record these random thoughts, these stars are looking down in silent grandeur on the oft-repeated comedy and tragedy of life. We are the players now ; the curtain soon will drop ; death stands to ring it down ; put out the lights and bill us for another world. Mother ! Home ! Heaven I Mother! The first face we see to recollect, the name we never can forget. It is one of the sweetest names ever spoken ; it is the holiest human name that ever has been sounded by the lips. Mother! Who caught the first smile that played on infant lips ; who saw the first gleam of intelligence that played on the face of babyhood; whose soothing voice stirred the sound waves of air that broke on the tympanum of the infantile ear; whose eyes were sleepless when sick- ness was the lot of tender years ; whose hand guided our first tottering steps ; whose wisdom nullified our childish ignorance ; whose experience came to assist the doubtful hesitancy of our unskilled lives ; whose restraining hand held us in those impulsive moments when impetuosity of youth would have carried us beyond the limits of reason and made us do that which would have caused shame and regret. Mother ! To whom we came in all our difficulties, all our sorrows, all our sadness, all our disappointments, all our trials, all our failures. Mother! whose stock of patience was never exhausted ; whose assiduous watch- fulness never grew weary; whose helping hand was ever extended; whose forgiveness came unasked ; whose love was pure, sweet, strong, 182 OUR HOUR ALONE enduring. Mother ! Who could seem not to see our imperfections, and who was the first to note the good traits — if we had any — or supply them if they were entirely lacking. Mother! She who caused us to kneel at her knee and taught us to say, "Our Father, who art in heaven;" who read to us those Bible stories; who instilled into our young hearts that reverence for God that all the sophistry of the infidel can never eradicate. Mother! Whose pure life, self denial, sacrifices, and devotion to principle was our guide in youth, our in- spiration in manhood, and our veneration in old age. Mother! The first name in a blessed trinity of names. Home ! The sweetest word but one. Home ! Where our infant wants were supplied ; where our first impressions were formed ; where our first associations put their stamp on the plastic mind. Home ! With its hallowed recollections, its pure joys, its blessed privileges, its sweet enjoyments. Home! Where father and mother were, where brothers and sisters met. Yes, home! With its altars where our fathers prayed, where mother sang her sweetest lullabys, where a brother's unselfish admonitions were given, where a sister's pleadings for a discontinuance of evil habits were so earnest. Home ! Where all our best impulses came ; where our first friendships were formed — and alas! where the first links in that golden chain were broken. Home ! Where ambition first awoke, and curiosity began that investi- gation which was to give us all our knowledge of the world. Home ! The holiest place on earth, the dearest, the best, the first place we remember, and whose loved scenes will be lost only when the mists of death close around us, shutting out from us everything that is of the earth earthly. Mother! Home! Twin jewels that sparkle the brightest in the casket of language, diadems whose lustre will never grow dim. Heaven! Perfect rest; perfect happiness; perfect love; perfect obedience ; freedom from sin, from pain, from sorrow, from sickness. No fear in heaven; no anxiety, no disappointments, no partings. Heaven ! The realization of all the best, and purest, and loveliest aspir- ations of the sanctified heart. An endless day, a continuous summer, an eternity with perfection written in living characters everywhere. Heaven! A blessed gathering, a meeting with the father, the mother, the brother, the sister, the wife, the child, the friend we lost on earth, and whose departure left our hearts so sad, so desolate, so crushed that we doubted if even hope — witching siren — could ever again tempt us to smile. God will be there; the blessed Savior will be there ; the angels will circle the throne and cast their crowns in glittering shower at His feet ; the saints, made perfect through suffer-, will be there ; the righteous will be there ; that innumerable company, whom no man can number, who have washed their robes in the blood OUR HOUR ALONE 183 of the lamb of God will be there. Heaven will be the full, perfect fruition of every hope. Mother! Home! Heaven! A trinity of words, the dearest, the sweetest, the best: "There are three words that sweetly blend. That on the heart are graven; A precious, soothing balm they lend — They're mother, home and heaven! They twine a wreath of beauteous flowers. Which, placed on memory's urn, Will e'en the longest, gloomiest hours To golden sunlight turn! They form a chain whose every link Is free from base alloy; A stream where whosoever drinks Will find refreshing joy! They build an altar where each day Love's offering is renewed; And peace illumes with genial ray Life's darkened solitude! If from our side the first has fled. And home be but a name, Let's strive the narrow path to tread. That we the last may gain!" Overworked; Underfed As we catch the opportunity to indulge in a quiet hour, we find our thoughts getting fixed on the great number in the world, who, in spite of the hardest toil, and the strictest economy, find it difficult to get along. This great multitude is never free from the apprehension that the grim, gaunt, terrible wolf of hunger will, sooner or later, enter their doors. Many of these keep up a cheerful exterior, and hide from even their nearest and most valued friends the pinching that must be re- sorted to in order to seem to be in moderate circumstances. We do not refer to the still larger class who spend their hard earnings for tobacco and whisky; but to those who deny themselves everything in order to clothe and feed their families. It would seem to be a fair proposition that God intended that man should live — not starve — by the sweat of his brow. The fair face of nature would indicate this. The genial sun, the favoring 184 OUR HOUR ALONE breezes, the seasonable showers, the adaptability of climate, and, in fact, everything points to the conclusion that God intended that all men should be able to live by toil, and, of course, that no drones, in the human hive, were intended in the Divine economy. But certainly there has been as great a change in this respect, as in the fact that God created man holy, and that man fell by sinning against God. The selfish attribute of man — not to be spoken against when kept in proper bounds — has so changed what was plainly intended, that we find a comparative few able to live in idle luxury, while the multitude must dig, and delve, and almost starve. We do not intend to follow out the causes elaborately, nor to spend much time in pointing out the remedy. The keen eye of distress is even now resting on the class laws that have marred man's happy lot; and the time is not far distant when united action will apply a remedy that is already being pointed out. But our thought was, that while you are anxious and concerned, and think that you are the only one in trouble, the fact is there are hundreds and thousands more who are having just your experience. Right in the midst of a "boom," and in Heaven gifted America, hundreds of toil worn, anxious fathers eat scanty fare, and snatch a fitful rest; hundreds of overtasked, careworn mothers trouble about the things of the tomorrow, and are planning, in hours that ought to be sacred to soothing slumber, as to how the family is to be provided for. Man seems all too willing to let his fellow man rob him of God given rights, and give him in their place man invented wrongs. If we were standing on the elevation where common sense and a proper education should place us, and the light of that education was making visible the crimes and wrongs being enacted in the dark valley where we are today, we would stop repining at God and for- tune, destroy our tyrants, and rejoice in manhood and freedom. Reminiscent October, month of beauty, of crisp, clear, frosty air, of glorious sunshine days, of silent nights when stars twinkle in regal splendor, when nature changes into beautiful colors of crimson and gold along the stately groves — a few of which still remain by the edges of the prairies — where the gray stubble fields separate the fields of corn that rustle their withered leaves in the gentle wind, leaves made brittle by the frosts that have come to paint our landscapes as no other painter can ever hope to color them. OUR HOUR ALONE 185 Sunday, by the very thoughtful kindness of Jacob and Mrs. Leh- man, we were permitted to see the beauties of this tenth daughter of the year, as they are spread out to view on what is called the "Hilly road" to Farmington — a road that, at this season, has so many fine scenes that one wishes he could gaze forever on this one, and yet makes one anxious to cross the next hollow, and catch the vista that opens from the succeeding hill-top. The road crosses the Kickapoo, the creek with the liquid Indian name, recalling the rude hunter, the cruel warrior, the wiley, sneaking, treacherous, cunning aborigines, those whose canoes once rippled the waters of this crooked stream, whose war whoop woke the echoes of these rugged hills, where chiefs held sway, where dusky Indian maiden was wooed and won, where life had all of comedy and tragedy, its hopes and fears, its joys and sorrows, its pleasures and its pains. Ah, noble, savage, ill-starred race! Brave, cunning, skilled in wood- craft and in nature's lore — but doomed — long since have they dis- appeared from this stream, these hills, and looking from the lofty peaks of the mighty Rockies, ''Read their doom in the setting sun." This bright morning of October 11, 1908, as two old couples drive rapidly over these hills, thought, with its curious ways — thought, that cannot be controlled — that will not move in planned orbits, nor run in prepared grooves — thought carries us back to those earlier scenes, and a tinge of solemn sadness creeps over the mind as it contemplates a race now almost extinct. Our friends were going to visit relatives, and we, too, were going to visit two cousins, the Misses Janie and Mary Torrens, the only two we are in touch with on a sainted and revered mother's side of the house. The social part of the trip was fully enjoyed by all, for never can we expect a kindlier welcome, nor a more royal entertainment. But we enjoyed another great pleasure — one that we fully ap- preciated. It was being present at the morning service in the Pres- byterian church. It was our privilege to belong to that grand body of devoted followers of God when the present house of worship was built. It has been twice remodeled since, and is a very beautiful and up-to-date building. The pulpit, originally at the east end, is now on the south side. The floor has been raised in order to make room for the heating plant, and is now almost on a level with the windows; a new floor of very narrow material has been put in, the frescoing is a marvel of beauty — in fact, they have a very fine, beautiful, convenient and comfortable house in which to worship. Their hour for morning service is 10 :30, and we arrived a little early, and as we sat waiting memory got busy, calling up the old house of worship that stood on another location, and where we spent our .Sundays from 1849 until the new house was erected on the present 186 OUR HOUR ALONE site, and we recalled these grand old men and women who filled those ruder pews of those earlier days — those who are now sleeping the dreamless sleep over yonder in Oak Ridge Cemetery — then but a patch of hazel brush, with here and there a little opening where a pioneer's grave had been hollowed out and closed. We recalled John Simpson and his sweet-faced, motherly wife, pioneers in this church, as they were pioneers in the settlement of this great state. There, too, were John and Cunninghan Brown and their families, who lived at Five Mile Point, noted christians and noted abolitionists, whose sons fought to make America free indeed, and one of whom left an arm on one of the bloody fields of the civil war. Also the Mathews brothers, Rob- ert, John, Thomas and William, coming long distances to worship in that old frame church — all in the better land, except Robert, still living on the same farm, northwest of Yates City. Also James and Mrs. Arm- strong and their seven daughters and two sons, schoolmates, and as fine a family as ever graced a prairie home ; and John Wallace and his family, and Mrs. Montgomery, the mother of our A. E. Montgomery, and her daughter, Mary ; there, too, were the Torrens, the McKeighans, the Ralstons, the Dickeys, the Jacks, the Montgomerys, the Wilsons, the Vandersloots, the Marshalls, the Kelleys, the Stecks, the McKissicks, the Buchanans, the Stairs, and others, many of these latter from that nursery of pure Presbyterianism, Westmorland county, Pennsylvania. Then we thought of the time when, a barefoot boy, we swung our feet from those old hard seats and recited the shorter catechism and chapters from the Bible, and recalled the choir, led by Thomas Mont- gomery, and could again hear Lida Wilson, now Mrs. Ira Steenburg, and Lida Vandersloot, and all those other gifted singers, wonderfully gifted to us then. Then, too, rises a vision of a black eyed girl sitting beside us in one of those seats, on the first Sunday in 1859, receiving congratula- tions as a bride. She is sitting by us today as we notice some of the familiar forms come along the aisles and take their accustomed places, some of the then young, now bent by years, and gray — but 50 years make changes, and open graves have closed over many who then were young and fair. But the tones of the bell recall us from the past, and as they die in the distance, a bright young lady touches the keys of the piano with a skillful hand, and the congregation is singing "Praise God From Whom all Blessings Flow." Just before, a young man, a mere boy in appearance, has glided into the pulpit, and enters upon the duties of the hour. The choir is, today, but a quartette, but it is capable of de- lighting the ear by sacred song and beautifully executed anthem. The opening prayer is fine, helpful, uplifting, a foretaste of that to come after. The Scripture lesson is the 26th chapter of Job, and OUR HOUR ALONE 187 the sermon founded on the closing verse: "Lo, these are parts of his ways; but how little a portion is heard of him? But the thunder of his power who can understand?" The sermon was a scholarly, able and eloquent production, and was a surprise for us, and we enjoyed being present to hear it and gather information and get inspiration from it. We prepared an out- line of it for this article, but busy cares and lack of help compel us, very reluctantly, to omit it. After the benediction we had the pleasure of meeting many of the old friends, and were moved by the earnestness and cordiality of their kindly greetings. We reached home at 4 :30 after another most delightful ride along those groves tinted with the crimson and gold, over those hills that are so fine in their regal autumn splendor, by fields of rustling corn, and passing those fine buildings that dot the farms, and looking off miles and miles on landscapes that even "Sunny Italy" cannot sur- pass. The Dying Girl Last week we spent Our Hour Alone in a sick room. As we drop into our place tonight, to commune with thought for a short time, we have tried to guide our reflections to some subject that would be light and profitable, if not gay. But we find that one well defined law of mind is that it is not subject to any law, and cannot be con- trolled. In spite of our efforts we will drift back into that sick room. We have described it — we say it, but we might say them — for, alas! they are all too numerous — so that it is familiar to all. But we have not reverted to the central figure in that invalid room. As we enter it tonight we are not struck so much with the surroundings, for our eye rests on the occupant of the bed. She is a girl — a mere child in appearance — perhaps thirteen, but looking a great deal younger, not over ten, one might say. She is of delicate stature; what we would denominate a frail child. But she has never complained much. Some- times a slight cold, or a fever, would render her listless for a day or two, but the vivacity of youth would assert itself, and she would be at play again. About two years before we look in upon the scene, she began to complain. In a few weeks disease had so developed that a physician was called. He made an examination, and told the parents frankly that the girl would die. As we see her now, she is lying on the bed, her head resting on a pillow, her hair, long and black, has been combed back from a smooth, white forehead; her eyes are large, and dark — almost, if not altogether, black; her skin is fair and her features regular. She is what one might call a handsome girl — not particularly beautiful. As she turns her eyes to greet us, on entering, there is a peculiar light emitted from them, that impresses us with the 188 OUR HOUR ALONE idea that she is quick and bright beyond her years, or else that she has been thinking strange thoughts during all these weary days, and months, and years. To our inquiry, of how she is, she replies in a soft, sweet, musical voice, ''Oh! I am pretty well," and then adds, after a pause, "for me." There is no mistaking the look on her pinched features. It is not want, for everything has been done by parents and friends. It is the seal of death stamped on a youthful brow. In a week or two after this we again look into the room. It is much the same, but the bed has lost its occupant. She has become too weak to get up stairs, and we find her in the front room on the ground floor. She is thinner — if possible — there is a brighter light in her eyes as she responds to an inquiry, "I am so tired." Her appetite has failed. She has lost all interest in domestic affairs. What does she think of her own case? No one can tell. She has never hinted that she expected death. She may have known it all the time, but she has kept her own counsel. There has been scarcely a complaint, but now new complications arise. No one but her constant attendants know her true situation. For almost an entire week she has refused food, and simply takes a little water. On Saturday night there is a change. During the day her limbs have become cold. But she does not realize it. She breathes hard and labored. The family is about her bed. A few neighbors have been summoned. Ten o'clock comes — eleven — twelve. Still she lingers with sad, appealing eyes, looking around on those about her bed. The solemn old clock ticks on, and on, until daylight begins to light up the world and ushers in the Sabbath morn, and then she closes her eyes, and gently passes to the great beyond. We are in the presence of a dead girl. What follows is familiar to too many. Friends gather in. Preparation is made for a funeral. One and another tries to comfort the poor, stricken mother. Her task is ended. She has loved the girl until the end. There is another grave in the cemetery. The snows of winter will soon whiten the mound. We have tried to picture — not an ideal — but a reality. But we would not make you sad, dear readers of the Banner. Some of you feel just as we do at this moment, with the dimness of vision almost obscuring the lines we are trying to trace. But a divine writer has said: "It is better to go to the house of mourning, than that of laughter." It is profitable for us to remember that life is a reality, and death a terrible certainty. Let us live right, so that we may at least die with composure. Good night. A Love Story— The Book of Ruth One of the Sweetest— Whither Thou Goest I Will Go The book of Ruth is one of the sweetest of love stories. A far away romance without a blot or an impure suggestion to mar its beauty. Naomi did not need to be told that the "greatest thing in OUR HOUR ALONE 189 this world is love," after she had taken to her heart the little Moabi- tish maiden, sounded the depths of that tender girlish nature and had proven its loyalty. Naomi had not been the only sufferer. The hand of death had smitten her sorely, it is true, making her woman's heart grieve and ache with its longing and its loneliness. She had come to this land rich in the love of a devoted husband and children. The new home was made happier by the presence of two young wives, but very soon the three strongest links in the chain that held the little home to- gether were taken away and the home made desolate. It was no wonder that Naomi's heart turned longingly to that other home in Bethlehem and the old friends to whom she had said good-bye in the happy past. But Ruth was still in her own land sur- rounded by those who had watched the growth and development of her young life from infancy, and who loved her unselfishly and faith- fully. But she had learned to love with a love that was heroic in its sacrificial strength. She knew just how lonely she would feel when she reached her own country, leaving behind her all that had made life sweet to her alone, without even the graves of the loved ones where she might go and whisper through the flowers and through the kindly earth the love thoughts, the longings that death cannot kill nor the grave prevent — but that reaches over and beyond into the silence and are swallowed up in the mystery that shuts our loved one from us. And so when Naomi, fearing the greatness of the sacrifice of the young heart, urged her to stay in her father's land, Ruth replied in tender words that will continue to touch the hearts of all future gen- erations as they have the past: "Entreat me not to leave thee, for whither thou goest I will go, and where thou lodgest I will lodge ; thy people shall be my people, and thy God my God." And to make as- surance doubly sure she binds the loving assurance with an oath of her people. We all know the result of Ruth's decision. She came into the life of Boaz, who quickly learned to love the young stranger, and as we trace her future history a little further down the line we come to the house of David and then to the Christ, a direct descendent of the union of Boaz and Ruth. Theologians tell us that all this chain of circumstances was the result of a great plan leading to the advent of the Christ. It may be so, and yet we are not willing to believe that Ruth was merely an instrument upon which the Father worked out a long premeditated plan. That she had been unconsciously influenced to such an extent that this beautiful act of devotion was the mere outcome of another's purpose. We love to think that among those heathen people the sons of Naomi found beautiful souls as well as beautiful bodies ; souls stamped with the purity of faithfulness that made this one at least 190 OUR HOUR ALONE worthy to become the ancestress of the world's Redeemer. Ruth did just what a beautiful soul such as her's is certain to do; showed her great love by her sacrifice and her willingness to risk uncertainties that lay before her in the land of the strangers. God honors faithfulness whether to Him or to each other. It is no small thing to have such an abiding love in our hearts, for even earthly friends, that we are willing to follow them, if need be, into a strange land. And when we put our hand in the hand of the Father and give Him our promise to go with Him the rest of the way, it means much to Him even though He may know that sometimes we will turn back for a little to dwell in the tents of those who are not going His way. But if we keep our oath with Him as Ruth kept her's with Naomi He will honor our faithfulness with the best He has in store for His friends. Are our people His people? Do we lodge with Him by day and by night, keeping our souls "under the covert of His wing," not looking for a reward, but just because — like Ruth — we love Him with an abiding love? If so, no harm can come to us here or hereafter. "It may be He keeps waiting, Till the coming of my feet. Some gift of such rare blessedness, Some joy so strangely sweet. That my lips shall lonely tremble. With the thanks they cannot speak." Christmas at Bozeman, Montana The law governing thought is that thought cannot be governed. This may seem paradoxical, but it is true. Still thought is not so in- ward that external circumstances do not affect it. On the contrary, outward things have very much to do with what is passing in the inner consciousness of man. And so it is not to be wondered at that as we drop into the accustomed place to make the record of Our Hour Alone, and we look out through a clear patch on the frost mosiac of the large pane in the window, and the dim outline of the peaks that rise in sombre and solemn grandeur around the city of Bozeman, whose people are long since gone to rest, and, let us hope, to pleasant dreams, and stand there as silent sentinels guarding their slumbers, and the beautiful valley stretching away toward the west, and ter- minating where the Missouri, that tortuous, treacherous, but mag- nificent river, first takes its name, and starts its murky waters toward the great Father of Waters, in their onward flow through defile, and gorge, and valley, until they find an outlet in that ocean that is like eternity in that it receives, absorbs, and yet is never full, and the thought comes to us that ere we pen another article for this column OUR HOUR ALONE 191 the Christmas time will have come and gone, marching with the solemn stateliness of the paralaxes of the planets out of the future and into the past, that it is no fault of ours, nay more, that it is almost without our volition that there rises before us a starlit plain in a distant land, and that the dim outlines of Judea's hills appear, and that we see the flocks at rest safe in the folds, and hear the gentle hum of shepherds' voices as they recount the greatness of the past of Israel, when warrior kings went forth to war, and "Smote the foes of Zion and of God," or in the low, sad cadences of sorrow deeply felt, spoke of the days of Israel's deep disgrace, Avhen haughty heathen monarchs led them captives in a stranger land, and while their hearts were bursting with ithe exile's longings for his home, asked him to sing the songs of Zion, and whispered how these sorrowing captives hung their harps upon the willow boughs, and would not, could not sing. 'Tis little wonder if towers and minarets of proud Jerusalem rise up to limn themselves upon the sky, and that some vision, faint and dim, but still a vision, should come to us that the fullness of time was well nigh come, and that deliverance to the captive and tributary Jew, now chaffing in the Roman yoke, was near. Ah ! What a scene was that upon which those silent stars looked down that night, upon those plains where flocks were fed and tended by simple peasant men, amid the beauty and grandeur of the hill country of Judea. The promise of this night had been given when the sound of the virgin waters of the Euphrates awoke the slumbering echoes of an infant world. The finger of prophesy had pointed to this night, and the voice of the seer had spoken of it in deep, mys- terious tones. The types, the shadows, the sacrifices and the oblations of a nation's religion voiced the hope that such a night as this was somewhere to come and burst with glorious hope across the path where faith still lured the worshipers of God. The kings, the judges, the conquering generals of a nation rich in patriotism and valor had made a preparation for such a night. Ezekiel in his visions wonder- ful and strange, caught glimpses of it. The glowing imagery of rapt Isaiah's ecstatic mind was poured upon the living page to herald it, and the sweet singer of Israel, himself the shepherd king, caught his sublime inspiration from a contemplation of the glory and beauty, the promise and hope of this night, in which a new revelation would come to humanity, and promise be indeed a blessed reality. "What wonder the scene rises like a vision before us, separated as we are by almost nineteen centuries from its eventuation. Has not 192 OUR HOUR ALONE its wondrous beauty, and more wonderful hope, and its glad reality, made prolific the historian's page, inspired the poet's song, made the brush of the painter give the dull canvas a voice, and caused the sculp- tor's marble block to become a living, breathing record of it? We look a moment at those lamps of God shining down on Bridger, cold and calm, and silent, and grand, and we see them as they twinkled, and glowed, and scintillated above those other far away hills, and we look up at them and forget the lapse of the centuries, and stand again beside those humble shepherds. They have ceased conversing, and the rich, mellow and sweetly intoned Jewish voices are just trilling the first bars of a sacred song, when a low murmur of ravishing music breaks the stillness of these historic plains, coming nearer, rising in volume, gathering strength, and sweetness, and power, rolling along the valleys, climbing up the mountain steeps, waking the music of the spheres, reverberating along the star gemmed canopy, and again being flung back to earth. The awe-struck shepherds stand and listen. A brightness of sun, or moon, or stars, lights up the landscape. The vales, the hills, the gorges, the mountains, all glow in more than natural brightness. The glad new song comes swelling on the mid- night air. The words are, "Peace on earth, good will to men." The great event of all the centuries was in that song. It an- nounced the birth of Him who was to restore to man the image he had lost. In Nazareth, in the little hamlet of Bethlehem, in a manger, the God-child was nestling in the arms of the Hebrew mother. He grew among these hills, a pattern for all men. He went among these hills a teacher of peace, of love, of righteousness. He brought hope and joy and happiness to the poor, the needy, the weary, the heavy laden. He talked face to face with the poor and the outcast. He spake as never man spake. He became the man of sorrows. He gave Himself a sacrifice to rescue man from the power of sin. No wonder that night that heard the angel song that told the Savior was born comes back to us at this time. To that sublime event we owe all our civilization here, and our certainty of eternal felicity. In a few days the events of that night will be recalled, remem- bered and celebrated in every spot where man dwells. Happy fam- ilies will hold reunions; merry children will sing about the star of Bethlehem ; the poor will be remembered, and gifts of friendship will cement ties of love. Ah! dear readers, how could we do otherwise than remember that glad night when the angel songs announced the glad tidings that OUR HOUR ALONE 193 Christ was born and man redeemed. May His blessing rest on all your homes, on all your lives, on all your efforts to lift up the fallen, and may you all enjoy a merry Christmas. Educated Intelligence Obedience is a soldier's first duty. No one will deny this propo- sition. It is a self-evident fact, and cannot be denied. This is not a reasoning obedience, but unreasoning. He is not to obey after he becomes satisfied that the command is a reasonable one, but at once, without delay. On this promptitude depends the efficacy, the success, and often" the salvation of the army. There is a general somewhere who is doing the thinking, the planning, and on whose shoulders rests the responsibility. The soldier is not in direct touch with the general, but the genera] must have some plan by which he can move the sol- dier. Military wisdom has determined that the only sure way to do this is to teach, to inculcate, to demand perfect obedience to the supe- rior, from the men in the ranks up through all the grades of the service. This has a tendency to make an army a machine, and that is just what it is intended to be, a machine, and a machine, too, that is intended for a purpose. Sometimes it may seem arbitrary to demand obedience before reasoning, and it is. It may even occur that reasoning is natural, and cannot be prohibited. But remember, the proposition is, obedience is the soldier's first duty. After he has obeyed he may reason as much as he pleases. The soldier whose only duty is to obey would be a poor soldier indeed. The more intelligence, thought, education and refine- ment there is about a soldier the more effective he is. And an army is weak or powerful just in proportion to its degree of thought, and its advancement in education. For proof of this may be cited the contest between those two great powers, France and Germany. The former was a nation polite, affable, genteel, gay, mercurial, but it was a nation whose educational privileges had been neglected. The latter was a nation whose educational advantages had been pushed to the utmost limit, and whose school system was the best in the world. It was superficial ignorance meeting in the shock of battle cultured edu- cation, and the result was not doubtful to those who had been watch- ing the systems that were being pursued in the two countries. Both these armies were under the best of discipline; both of them were ruled by this idea that a soldier's first duty is obedience; both of them were commanded by generals whose skill and bravery could not be doubted ; and yet the lesson of history is that the nation whose com- mon school system was the best, annihilated the vast armies of her 194 OUR HOUR ALONE antagonist, dismembered her territory, caused the capitulation of her capital city, and compelled her disgraced and beaten people to pay an enormous tribute to her victorious conquerors. The great internecine war that tested the endurance and the patriotism and the valor of the citizen soldiery of America furnished another example. North of Mason and Dixon's line there flourished an intelligence that was proverbial, the result of a common school system that has no superior except that of Germany. South of that line was the dense ignorance in whose dark shadow only the poisonous plant of slavery could be nourished. When beaten in argument these deluded people appealed to the arbitrament of the sword; they arrayed in two oposing forces men whose natural bravery was equal, whose leaders were alike skilful, whose determination brushed away all com- mon obstacles, whose knowledge of a soldier's first duty were alike practiced, and yet graduates of the little white school houses overcame the boasted chivalry of the defenders of ignorance and slavery, com- pelled them to relinquish ownership in man and taught them to doubt the sophistry that "Ignorance is bliss." The thought is that while blind obedience may be a necessary factor in making a million individuals an effective machine for the accomplishment of some purpose, that there is still back of that a more important factor — that of educated human intelligence. Mind is superior to matter. It always has been, and it will ever remain so. Brain must direct muscle in order that muscle may overcome obstacles. It is educated intelligence that counts the stars and measures and weighs distant planets; that goes down into the bottom of the seas and holds up to gaze the mysteries hidden in those wave-washed cav- erns; that quarries the flinty rocks that hold the histories of all the ages, as plainly written, and more securely kept than parchment or tome could possibly have kept them; that has given us literature, arts and science ; that has sought out inventions, laid submarine cables, girded the earth with wires, laid bands of steel across continents, hung bridges over rushing torrents, dug tunnels through mountains, sent ocean greyhounds bounding over the waves, and planted the pop- ulace city where but yesterday a swamp wilderness was found. Yes, educated intelligence is the magician whose deft wand is potent to create or to destroy. Is there a lesson here to recompense an Hour Alone? Most surely yes. "Will we stand idly by and see some foreign horde pour on these shores with fell intent to cripple and destroy that system that has made us great, because, forsooth, they take exception to the language, the religion taught? It must not be. These schools must stand whatever else may fall. With them is freedom safe. Without them, who can tell what tyranny may do? OUR HOUR ALONE 195 The hour grows late, and nature seeks repose. We leave the sub- ject here, content if some one following in the train of thought born of this Hour Alone, grasps some idea not before perceived, sees some new duty in the pathway of their life, or gathers resolution to make their children wiser than their sires. The Dead Mother "Our lives are albums written through. With good or ill, with false or true. And as the blessed angels turn The pages of our years, God grant they read the good with smiles. And blot the bad with tears." She was a dead mother. Her feet had trod the path of duty for a little over 62 years — the plate on the beautiful casket said, 62 years, 1 month and 5 days. Her's had been the life of labor and duty, of trial and of trust. Known only to the circle of neighbors and friends where the blessed ministrations of her love had endeared her; she knew nothing of fame beyond the simple and honest praise bestowed upon her by those she had aided in the painful hour of sickness and suffering, and in the bitter hour of death, "When the darkness of despair curtained the chambers, and the tempest of sorrow was abroad in its terror." It was only those who knew her very intimately who understood the excellence of her character, and the many noble vir- tues that adorned her quiet, unostentatious life. She was not a talker, but a worker. Her's was the timid, retiring disposition that shrank from publicity, and found its chief pleasure in those home duties, and ■deeds of loving kindness, that all her neighbors who were sick or in trouble felt were the most precious of all ministrations. She was an humble follower of the Savior, but she did not follow afar off; her's vv^ere those Christian graces that are not the result of accident, but .are rather the reward of diligence in all the commands of God. It would seem that writing the obituary of such an one would be an easy task, but it is not so to us. We remember a beautiful painting that -we once saw ; it will never be forgotten ; it was the masterpiece of all that we have ever seen ; but we can never describe it ; its beauties are known to us, and fully appreciated, but when we attempt to write of it we find no words adequate to convey our meaning, and yet we Tcalize that it is ever a pleasant recollection shrined in our heart. It is so with this dear daughter, sister, wife, mother, aunt and friend; we all knew what she was ; we all realized that she filled a place that no one else can fill. It were better, perhaps, to speak sparingly in Tier praise ; for if we did her justice, those who knew her less intimately 196 OUR HOUR ALONE than we, would think it fulsome adulation; and did we not leave this impression on their minds, then would we wrong the dead. When we took up our pen we meant to write, "Dead." But we could not write it so; such as she are not dead, and cannot die. She has laid down to sleep — to rest — gone home to dwell with God, But tell us not, while gathered thus around her still and pulseless form, clad in the vestments of the grave, that death is an eternal sleep; our human hearts rebel at such a thought, and skepticism skulks away to hide itself, while faith arrays her plumage, and spreads her wings for flight, and circling a moment o'er the grave, darts up among the peaks of the eternities, leaves the cold, damp, chilling atmosphere of earth, and bathing her pinions in the beams of the sun of righteous- ness, sees that our dear, departed ones are not dead, but sleeping. But oh ! how sad, and bruised, and broken are these poor hearts ! How full of bitter anguish are our souls! Why fall these tears? For her, and not for her, but for ourselves ; for what we lose, and not for what she gains. Who bids us to be comforted knows not the grief we feel. Only time mellows grief; that comes apace, but still it comes to change our present bitter anguish into a pleasant memory of the lost. She died in hope; she hopes no more but sees; we are hoping still, and in a little time will wake as from a daze, pick up the tools that, fallen, lie about, dropped from our nerveless grasp, and go to hewing at our different tasks in life. We linger loath to end the last sad — pleasing — bitter — sweet — but loving task that we can ever do for her. Let us resolve to drop our grosser sins, amend our faults, strive hence to live the life she patterned us, then will we hear the call of God come welcome as the wedding bells, and meet her in that realm where there are no farewells — farewell. Is the Young Man Safe? It makes considerable difference what mood of mind we are in when we come to discharge any duty, and it may be pleasant or irk- some, just as that condition is joyous or gloomy. The physical, the mental and the religious worlds are analogous in many respects, and in whichsoever of them we attempt to do something there will be times when we feel all out of sorts, and we say that we are not capable of doing as well as we would like to, nor as well as we feel we have done in some past attempt. And we find ourselves in much the same case as Paul was when he said that ''The good that we would, we do not, while the evil that we would not, that do we." And as in the religious life "The spirit is ofttimes willing but the flesh weak," so we are cognizant that in the intellectual world, the desire to do is often beyond the power to accomplish. These phe~ OUR HOUR ALONE 197 nomona often leave us perplexed as to what is the best course to pursue, or what path we should follow ; what subject we should treat on, or what theme would the best meet the wants of those with whom we expect to come in contact. In the case of a newspaper writer — all of whose work must be desultory, crude, hasty, unfinished, and, in a manner, incomplete — it is no small matter of anxiety to determine what particular subject to treat on at any particular time, or in what manner it shall be treated. As no two faces are alike, so no two minds are the same. It is then clearly evident that no subject can be so presented as to strike with the same force on the minds that are intended to be operated on. But, as has before been intimated in these articles, which we have taken up from time to time since we have been in Yates City, we generally come to them without pre- meditation and permit fancy to roam in partial freedom, with no restriction except it be a determined purpose that nothing shall be allowed that we do not sincerely believe will be helpful to some fellow mortal, that will inspire new courage in some faint heart, give fresh hope to some desponding soul, awaken a better desire in some care- less one, and inculcate a more universal confidence and trust in that religion revealed in the scriptures, a religion that the writer has never — for a single moment — doubted, that he looks to for support in life, and that good hope for the life that is beyond the grave, that he confidently expects will enable him to meet the last enemy with a serenity born of an unflinching hope of immortality. And while we have almost unconsciously fallen into this personal theme — a thing that we by no means expect to make a practice of doing — let us say here and now, that we do not intend that after this life work of ours is done, our friends will have to speculate as to what our opinions of religion were. We are neither afraid nor ashamed to make the public statement that we believe in a religion that makes men and women better, lifts the great burden of grief from human hearts, induces a higher standard of morality, leads to a broader and grander civilization, inculcates the fatherhood of God and the brotherhood of man, and gives us the assurance of a larger and morei exalted life when we are done with earth. But this is only a digression ; yet it is one for which we feel no apology is necessary. It may be that it will exactly meet the require- ments of some one, and that it may be helpful to them. Still we expected to follow a different train of thought when we took our accustomed seat. That was in the direction of the young men. We have recurred to them again and again, and it may be that we are so inclined from reading the text used by Rev. S. L. Guthrie, of our own town, in preaching a sermon, last Sunday, in Peoria, on the occasion of the meeting of the Y. M. C. A.: *'Is the young man safe?'^ 198 OUR HOUR ALONE This is an important question. It should come with great force, to every young man. It does come with terrible earnestness to the parents of every young man. There are so many dangers in the path, so many pitfalls to be avoided, so many sins to be shunned, so many vices to escape from, so many enemies to meet and overcome, and youth is so hopeful, so buoyant, so impetuous, so confident, that it is no wonder the anxious parent stands inquiring of those who have been in that great battle, "Is the young man safe?" Oh, there are so many blasted, ruined, dead lives — dead while yet living, and in the hey-day of youth — that the question forces itself on every one who takes pride in a grand, noble, strong, vigorous character, "Is the young man safe?" While this text is from the Bible, we are not a minister, nor does it necessarily have to be confined to a religious point of view, although the young man who is a consistent actor on the precepts of the gospel is generally safe. But they need to be safe in this world. Any one has but to look around to see that there are two kinds of young men. There are two classes of them. One class is to earn and wear the honors of the world; they will be its teachers, its writers, its statesmen, its preachers, its philanthropists. The other is to become its thieves, its murderers, its law breakers, its candidates for prisons, alms- houses, penitentiaries and gibbets. The one class is to become honored, respected, useful, and will live in the history and songs of a nation. The other will be despised, hated, detested, shunned, and will be exe- crated by all who value character. Every young man is a candidate for one or the other of these classes. He is being educated for one or the other. If he is weak in filial love, has no respect for law, is idle, is a corner loafer, frequents saloons, gambling hells and low resorts, has no desire to read good books, and loves to associate with the evil, the vicious, the depraved, the vile, it takes no prophet to tell what he will come to, if he do not change. But if he be a lover of home, honors his parents, avoids the company of the low and vulgar, improves every means to secure useful knowledge, reads good books, keeps good company, is free from vices, avoids bad habits, is honest, truthful, upright and conscientious, he is on the sure road to happi- ness, if not to wealth and honor. Young man, are you safe ? Remem- ber it all depends on your own choice. If anywhere in this article there is a word, a thought, an idea, that will arouse you to see this matter in its true importance, then will this Hour Alone not have been spent in vain. The Empty Chair There are empty chairs in every household — sooner or later. An empty chair in Chamberlain's furniture store has no significance. It brings up no vision of the past; it arouses no thought; it touches no OUR HOUR ALONL 199 sealed fountain in the hearts, releases no tears, lifts no veil, discloses no picture, stirs no great deep of the emotion. The chair has never been filled, hence it does not appeal to us in the language of the heart. It is not the empty chairs of the furniture store that we see in this Hour Alone. It is the empty chairs of the home that speak to us in so many languages, that recall so many pictures, that call up sacred visions, that stir the deeper feeling of the heart, that break up the great deeps of human feeling. These empty chairs are found in almost every home. If there be one here and there which is an exception, then are there here and there a family who lack in a rounded out experience. One whose mind cannot comprehend the almost universal language of the empty chair; and whose heart has not felt how near broke it may be by sorrow. In this armed chair a father rested in the quiet evenings, when cares of day are done and moon serene shines brightly in the star studded dome of heaven, and nature folds her numerous lids in sleep. What cares were daily his? What anxious cares for those sheltered in that home? What sacrifices were his? What shields he wore to ward the foes his children never dreamed were lurking near — nay, were daily met and turned aside. That armed chair speaks to the very heart of the grown-up sons and daughters of the sire whose work has long been finished, and whose rest is so secure, so undis- turbed. In this easy rocker a mother once gently swayed back and forth. What cares were daily her lot? Here we children came to pour the tale of our petty sorrows, and to be soothed by a love that never grows weary, never falters, is never alienated, a love that death fails to destroy, that is heir to two worlds, and is a strong argument that the soul is immortal. Around this rocker we came as shadows wrapped a world, and by her knee we knelt to repeat after her that matchless prayer that Christ taught his disciples, "Our Father who art in heaven?" As she kissed us "goodnight," how little did we compre- hend how much that mother love meant to us, and what she really was doing for us. What a revelation that empty rocker is to us, as we view it when she "who had our earliest kiss, sleeps in her narrow home." In this row of empty chairs the brothers and sisters sat, care-free, and shielded by parental care and love. They are all empty now, and each some memory brings. Death claimed a noble boy with much of promise in life, and here a daughter loved and idolized, and we watched "Her fade out as the flowers fade out in the still autumn air." And others heard ambition call and were lured out from the 200 OUR HOUR ALONE sheltering home and love, with story old as time, but young to every youth, enticed the daughters fair, time keeps his ruthless stride and works his magic changes, and every empty chair recalls some history sad as death, or filled with pleasing memories. In a little high chair — now empty, and put away in a spare room upstairs sat a child, a lovely child — what mother ever clasped to her bosom a child that was not — to her maternal vision — lovely as a dream. The angel came; the child vanished; a tiny mound is mossed each year "When Summer grass grows green," and the chair is empty, but not so empty as that mother heart. That is a sacred chair; she steals away from household cares, and softly tip-toes up and stands before her Mecca ; a little dress is folded on the seat, a tiny pair of shoes hangs on the back; a ring tied with a ribbon is on a round of the arm ; a very small pair of stockings is on the little foot rest. She bends before these relics of her lost ; tears, tears, such as only the bereaved mother can shed, fall in profusion to baptize these cherished things, and then she forces back a sorrow from which she would not be divorced, takes with her from the place — her shrine — a grief she will not forget, and realizes the deep sorrow of every mother heart since Eve wept over the corpse of Abel, slain. Oh ! these empty chairs, they speak to us in tones of veriest sad- ness — not like some wireless message coming from afar, but in our very ears, here in this quiet, Yates City home, they speak a language that father hearts and mother hearts, and hearts of brothers, sister, children, all know the meaning of, and should this Hour Alone call up the loved ones of the home — the most sacred spot on earth, and bring to you dear readers of the Banner, the words they spake, the pictures they presented, the visions they held, and help you to learn the lessons they do teach, then do we rest content. The Tick of Time Silence has settled over the town. For more than two hours not a footfall has reverberated along the streets. The old clock in the corner ticks out with startling clearness. How did it ever come that in the busy bustle and hurry of business during the day, we sat in this same seat, but failed to hear its tick? Does not this teach us a lesson? In the great house of the world we have long occupied a room ; it contains a clock that has been busy ticking away our passing hours ; measuring them out with the deliberate swing and equipoise of the pendulum, and yet so intent have we been grasping after the grandly painted butterflies that floated around us in the tepid sun- shine, that we have failed to detect a single tick, or mark the loudest noise that measures the portion of duration called time. Can it be that time is so short for each of us and yet so seldom noticed? Is it OUR HOUR ALONE 201 possible that "the days of the years of our lives are three score years and ten," and yet that we take no note of their departure until the decrepitude of old age compels us to give some heed to their lengthen- ing shadows? Infancy is all too much a-gape with wonder at the many strange things about us, to permit us to hear the measured tick or heed it, boy- hood all too rollicking and careless to heed them, were it possible to hear. Youth all too intent on study or pleasure to spare time to listen to them. Manhood demands all our time and energies in the great battle of life, where each one is alike a soldier, so that no opportunity comes for us to pay attention to such a sound. Middle age comes, but it, too, demands so much of man ; children have grown up about us, and we are anxious now — not for ourselves, but for them — that they may be properly settled, and that they escape our earlier privations, and we fail to note that time's old clock has ticked on and on, and on, all these years, never failing, never stopping, never varying, but ever faithful and true. But a serener, a calmer period came; the wondering child is no more ; the careless boy is not here ; the diligent student or careless devotee of pleasure has passed away; the strong, lithe man has lost his power; the careful and considerate period of middle age has re- ceded, and we are sitting in that sacred room in the house of the world, that it set apart for old age ; there is a solemn quietness about it ; no childish voice disturbs its repose ; no noisy boy breaks its slum- bering echoes; no inquisitive youth comes to perplex with curious questions ; our sons and daughters have come out of the mists of the past, and have gone out into the ocean of life to buffet with its rude billows, and as we sit in the silent room, the tick of the great clock of time smites upon our ear, with a suddenness that appalls us, and we remember that death stands just over against us on the other side; a glittering coffin, just our measure, appears in front of us ; and just beyond it, a little further out if you please, is a fresh dug grave that seems to have been meant to receive the coffin. Every tick is now so clear and distinct that we wonder how we ever could have given no heed to them ; they sound to us now like funeral knells; can it be that they are indeed so? Is it possible that we have been dying all these years, and were not aware of it? Is it true that so soon, ah! so very soon, the midnight tick of time will be sounded, and the first tick of eternity break on our ravished ears? It may be so; for already the old clock in the corner has slowly crept up to "midnight's holy hour," and bidding you, dear readers, a kind good night, we seek the sweet repose of sleep. Ki 202 OUR HOUR ALONE Changed Here is a parent who has a family of children in whom his whole heart seems wrapped up. They have twined the clinging tendrils of their affection about his very being, until they are so much a part of his every day existence that he can not bear the thought of being parted from them even for a short time. They are little idols en- throned in his heart, and they have not only claimed the larger share in his devotions, but they have imperceptibly and silently, but not the less really usurped the place of every other object of his worship. But as the years pass a change comes ; one — a babe — a very little one — falls sick; the small form wastes and shrinks under the burning fever and doubts creep into your heart that drive you to the verge of madness, and you frantically strive to draw the hand of the infant out of the grasp of the chilling hand that has changed so many little forms, and you turn to heaven and ask God if it be possible to "Let this cup pass from you," while you can not, you will not say, "Never- theless not my will, but Thine be done." Ah! we doubt if there ever was on earth such a sublime faith as would enable the parents to say this as they sit by the little cot where lies their dying child, and they are standing face to face with the first real sorrow that has ever touched the horizon of their lives. The scene will come back to the parents who read this, and memory will recall how they went out into the night, and looked up to where the stars twinkled and glittered as if misery did not reach their sphere, and wondered if God knew what a sorrow was in their heart, and if He would not come and de- liver them from it. They will recall how they went somewhere — it may have been into the garden — a veritable Gethsemane at that hour — and were in agony as they pleaded with God for the life of the child ; or it may have been into the open field where the corn nodded gently to the night wind, and nature's beaded sorrow hung in glittering drops from slanting grass, and scented flower, and pendant branch, and you mingled the dew of your grief with that distilled from heaven; or it may have been into some empty granary where you cast yourself upon the cheerless floor, and called the silent hills of Judea to mind, and saw the man of sorrows, as He stands by the gate of Capernaum and says to the Centurion, "Go thy way, and as thou hast believed, so be it done unto thee"; we see Him standing at the bedside where lay the twelve-year-old daughter of Jairus, dead, and we hear Him saying, "Weep not; she is not dead, but sleepeth"; and watch him as He takes her by the hand and says "Talitha cumi"; we see Him as He stands by the grave of Lazarus and through His sympathetic tears says, "Come forth"; we see Him as He journeys and is drawing nigh to the humble hamlet of Nain, where He meets the funeral train with the one desolate and heart-broken mourner, and as He stops the bier U R HOUR ALONE 203 and restores to the widow her only son, we ask, dear Lord, were their sorrows greater than ours ? Why have the days of miracles gone by; and you besought God to have mercy on you too, and not break your idol. Yes, and dear one, may it not be that in all your experience, from childhood to those mature years, this is the first genuine prayer that you have ever uttered? The first petition that you have wafted heavenward with a sincere desire that it might be answered? But the end came; your idol turned to clay; your hope perished; and you stood looking down into the little grave, and felt that in all the universe there could not be a sorer heart than was then beating in your bosom. And this experience is repeated again and again, only varied as to the age of the subject, until more than half your loved ones have perished from the earth, and the row of mounds indicate all stages of growth from infancy to mature age. And you look from your deso- lated home into the dark gloom of the changed world, loath to believe that anybody can possibly have known a deeper grief. But just as you are about to draw this gloomy conclusion, you remember one who has a son whose body has grown to manhood, while the mind has remained a perfect blank — a desert incapable of culti- vation — in whose soil no flower of knowledge will ever expand its petals, and no cluster of fruit ripen to reward the anxious solicitude of the distracted parent. And you begin to consider what a trial it must be, and what a heavy cross your neighbor has been bearing — none the less heavy because it is a cross that he seldom refers to — and as you let the mind go back over those weary, hopeless years that he has borne the burden, and as you look into the meaningless eyes of the unfortu- nate one, you begin to realize that you could go right out to the cem- etery, and kneeling above the mounds that cover your sainted dead, you could thank God that He had dealt with you in such tenderness, and that He had placed on your shoulders a cross so light in com- parison. This world was intended to be earth and not heaven. And if there were no burdens to weary us, how could we wish for rest? If there were no clouds in our sky, how could we appreciate the glad burst of sunshine? If there were no cross, how could the crown give us joy? Let us remember that the ills of life are the common lot of humanity, and that we are but one of a vast multitude born to sorrow and trouble, but destined to endless happiness, if we but rise through suffering to that state of mind that will lead us to depend on God for that grace, that help, that pardon that will enable us to live the life of the righteous, that we may be prepared to die his death. And if we do this, we will learn, in time, to know that no affliction has overtaken us 204 O UR HOUR ALONE but such as is common to man. And we will learn, too, that by con- sidering the more grievous sorrows and trials of others, we can the more readily bear our own, if indeed we do not entirely forget them. Sunday Sunday was an ideal Indian Summer day, hazy, smoky, calm, slum- brous, fine as one could ever hope for, wish for, or even dream of, October tinted beauty on garden, field, wood and landscape, a red sun flooding a world in mellow light, the song bird in weary southern flight or sadly silent. Nature wearing the hectic glow that tints the cheek that cruel fate has beautified for death and you get an idea, dim, vague, shadowy, and far below reality, because he who writes is void in mental power, lacks the poetic fire divine, the artist's vivi- fying and creative touch, and halts in speech, and fails to tell the beauty of the marvelous scene that wrapt Yates City in, enfolded, the outlying fertile fields, and touched with magic wand the wooded slopes of distant French Creek and sinuous Kickapoo on that glorious October Sunday morning. No wonder the church services were well attended, for true it is that human kind, through Nature, catches glimpses of Nature's own great God and bows in reverent worship. And so it was that the influence of early training — for which we are indebted to Godly, faithful parents, to whom we hope we do not fail to be thankful, to whom we are indebted hopelessly, for to repay it would bankrupt an angel, and is beyond the resources of the weakest sinner — led us to pre-empt part of a pew in the Presbyterian Church. As we drew near the church we noticed there were twenty-four fine rigs at the tie-posts about the edifice, and there was a good-sized congregation on the inside. The services were fine, the music excellent. Mrs. Ada Allen touched the organ keys with no 'prentice hand, but with a natural skill that culture and practice had made close to perfection, and the choir and the con- gregation accompanied the organ with rythmic precision. Rev. W. H, Clatworthy offered the morning prayer, eloquent, helpful, devotional and uplifting. Miss Lilly McGinnis then sang a solo in her own usual happy and pleasing manner, accurate in time, sweet-toned, grand and inspiring, a fit preparation for the coming sermon. The pastor, Rev. S. A. Teague, read the scripture lesson and in a sermon that exceeded even the high mark of his own undoubted ability, he brought a mes- sage of comfort, of love, of joy, of mercy and hope, to every hearer. At the close L. A. Lawrence offered an appropriate prayer. Rev. W. H. Clatworthy pronounced the benediction and the congregation went softly out. OUR HOUR ALONE 206 Do you think the picture overdrawn and too highly colored? If so, then are we sure that you did not — as did we — enter the church conscious of what a miserable failure our life had been during the week just gone, and feeling that the Master's look must be turned upon us with the same sorrowful compassion in which it was turned upon the impetuous Peter on that eventful night when he denied his Lord. The blind no beauty see in flowers. The deaf are unresponsive to the loftiest strains of the grandest symphony, and we too, may fail to see the beauty of the message, nor hear the music of that voice that says, ''Come unto Me, all ye who labor, and are heavy laden, and I will give you rest," The Hebrew Mother "I give thee to thy God — the God that gave thee, A well-spring of deep gladness to my heart! And precious thou art. And pure as dew of Hermon, He shall have thee. My own, my beautiful, my undefiled! And thou shalt be His child." The shades of a November night have fallen over the homes of Yates City, those homes in which the toils, the cares, the hopes, the joys, the sorrows of life have been enacted during a day that had opened with a chill November rain, but cleared as the hours passed, and as the evening gathered, and a sun that had but shyly peeked out through rifts in dull, cold, leaden clouds, was hidden behind the rim of a revolving world, and a northwest wind, keen, chilling, penetrat- ing, called up before us the gloomy scene that in bygone years rose on the vision of "Scotia's matchless bard," when he saw in a mental vision the bare fields, the leafless forest, the bleak hills, the chilling waters of Ayr, and began that creepy, solemn dirge, opening with : "When chill November's surly blasts, Make fields and forests bare." We were wondering what we might say that would be helpful to some one, when there arose before us — shall we say a vision? — it may be, for the beautiful visions come to us when we spend a silent Hour Alone, when inquisitive thought roams fancy free, and wanders back along the dim and half forgotten past, grapples with and strives to solve the problems of the present, and reaches out to speculate upon a future that is so mercifully hidden from our foolish inquisitiveness. And so in this silent hour came to us a vision of "The Hebrew Mother," that intensely human Hebrew mother, whose act of moral heroism can never be forgotten so long as other human mothers clasp to loving bosoms a first-born child, and as she rocks and croons in I 206 OUR HOUR ALONE lullaby as sweet, as pure, as holy as angel's song, and realizes the rebellion that slumbers in her heart, ready to wake and defy a world, if called to give up her precious child, a vision of that Hebrew mother whose simple story, as told in holy writ, inspired our own sweet, sad, pathetic Mrs. Hemans to write the touehingly beautiful stanza that heads this Hour Alone. 0, what does the world not owe to sweet, loving, hoping, trusting, self-denying motherhood! Let those who hope to comprehend the simple story born of this Hour Alone, turn to the opening chapter of "The First Book of Samuel," and there read the brief history of Hannah, and then you will realize the noble self-sacrifice of her, whose son made in after years, such an impression upon a nation wonderful in its effect upon the civilizations of all time. Samuel was an answer to prayer: '*And she bare a son and called his name Samuel, saying, 'because I have asked him of the Lord.' " When the child was weaned she took him and brought him to Eli, and left him there as she quaintly expressed it, "Lent him to the Lord." Were it my purpose to do so, I would ask the mothers of the present time, the mothers who will read this unpretentious recital in the Banner, to put themselves in Hannah's place; what would it be to you to give up that dear first-born boy? Could you make the sacrifice this Hebrew mother did, and as you kissed your child, and turned your halting steps back to a desolate home could you break forth in songs of praise as did Hannah, the wondrous Hebrew mother? But this is not my present intent. As I sit here, one sentence comes to me from the words spoken by the Hebrew mother. If you turn to the Book, you will find it in the twenty-seventh verse of the first chapter and the first clause of the verse. It is, "For this child I prayed." Who doubts the truth of this statement? Where is the skeptic so bold in unbelief, so reckless, so fool-hardy, as to deny the absolute truth of this declaration of the Hebrew mother? It is verified in the heart of every mother, stretching back in history, from Hannah clasping the babe Samuel, to that ecstatic hour when Eve clasped to her heart in fond embrace the infant Cain, and the birth of a maternal love that has in it so much of the love divine that it can never be quenched, but will survive the wreck of worlds. It is verified in the life of every mother who has lived since Hannah's time, down to the young mother, who, while we write, clasps in her arms of love her new-born child, and with its birth realizes the birth of a love immortal. No child was ever born, no child ever will be born, but what its mother can say, "I prayed for this child." There can be no doubt as to this, there can be no skepticism. It is a truth that forces recognition, that every mother has prayed for her child. There is not a child, not a youth, not a young man, not an old man, in Yates City tonight, but it I OUR HOUR ALONE 207 some mother can say, "I prayed for this child." Oh ! child, so thought- less, so forgetful, be sure a mother is praying for you; and youth, so fretful of restraint, so eager to try the devious ways of life, a mother is praying for you; young man, as you tonight are venturing on the dangerous ground, are dallying with the ways of sin, the primrose path that leads to destruction, remember a mother is in the agony of prayer for you. And you, young girl, all innocent as yet, but catching the first glimpse of the alluring light, where wisdom is blinded, and mother's advice begins to be unheeded, it is your salvation that mother is praying for you. If a son attains an honorable place a mother has prayed for him. If a daughter has become a power for good, a mother has prayed for her. If a son has fallen to the lowest, vilest level, a mother prays for him. If a daughter has become an outcast, a mother prays for her. "I have prayed for this child," is the voice of every mother heart, and only eternity will reveal to us our indebtedness to a mother's prayer. Dear readers, you have the thoughts of another Hour Alone, and as I say good night, I place before you another stanza of Mrs. Heman's inspired by this Hebrew mother, and showing the farewell to her child : "Therefore farewell — I go, my soul may fail me "As the hart panteth for the water brooks, yearning for thy sweet looks. But then, my first, droop not, nor bewail me; Thou in the shadow of the rock shalt dwell; The rock of strength. Farewell." Changes Everything changes. Only God is the same forever. Not one created thing but is subject to mutations. Nor do they for a single moment remain the same. The sun and all the complex system of suns change. The earth and the multiform planets circling in space change. Man too, changes, as do all the purposes and acts originating with him. Not only do material objects change, but mind changes as well. This being true, it follows that no system of human government can be stable. All changes are gradual, and not abrupt. Systems, suns, planets, atoms, make their changes imperceptibly. Silently as the stars circle in the blue dome of heaven, noiselessly as the modest violet springs from the bosom of the cold earth, mute as the pale lips of the dead, still as the confines of a world without atmosphere, and dumb as the throats of tongueless marble statues, are the transformations that are continually going on about us in the material universe. Just as silent, 208 OUR HOUR ALONE I noiseless, mute and still are the changes in the mind of man. But just so sure as the former occur, do the latter take place. Ignorance looks out over the material world, and asserts that it is always the same; Science casts her well trained eye over the same world and declares that the term ''Semper Idem" can only be applied to Deity. Ignorance says this body has not changed since yesterday; Science proves that in seven years it will be an entirely new organism. Ignorance casts aside the rough diamond as useless; Science picks it up, polishes it, and it is a sparkling gem. Ignorance looks on the wounded man and guesses that he will die ; Science goes to work and applies her knowledge of surgery, and the man is saved. Ignorance sees the level stretches of prairie, and at once concludes that for lack of fuel they will not be habitable; Science delves into the bowels of the earth beneath those prairies and finds millions of bushels of coal, and the plowshare is soon turning the sod, while farm house, hamlet, village, town and city spring forth as if commanded by the voice of magic. Ignorance, while digging for water, strikes the crude ore, but thinks it too far beneath the surface, and too full of base alloy ; Science assumes it can be utilized, puts in the machinery, hoists the ore, crushes, separates the dross, shapes the bar, forges it into the reaper, and sends it forth to relieve man from the drudgery of the harvest field. Ignorance casts a contemptuous glance at the wild broncho and is satisfied that it is but a sorry brute ; Science lassoes it, breaks it, breeds it with skill and trains it with care, and the result is to be seen in such wonderful records as that of Maud S., St. Julian, Jay Eye See and Johnson. Ignorance scalds its hand with the escaping steam from the tea-kettle ; Science harnesses it to the car, and causes it to propel the largest ship. Ignorance sees the zigzag lightning's flash, and is in terror ; Science brings it down to the earth, tames it, and sends it speed- ing over continents and flashing around the world. Science is but a change from ignorance, and in that change is found the all of what is known as human progress, and human hap- piness as well. To aid, assist and accelerate this change school houses are put up at the cross roads and churches lift up their glittering spires toward the throne of the Eternal. To facilitate this change the mis- sionary goes forth, denying himself the common comforts of life, and good men and women are making daily sacrifices. It is the duty of church and state, of government and people, of press and pulpit to bring it about, and in order that we too, may contribute our humble mite we send forth the thoughts of this silent hour, hoping that some of them may touch a responsive chord in the heart of the generous, patient reader. OUR HOUR ALONE 209 They Visit Us in Dreams "The departed! the departed! They visit us in dreams, And glide above our memories Like shadows over streams." It was thus wrote Park Benjamin. There are some few favored ones who can not understand this quotation. It is beyond their com- prehension, because they lack the experience necessary to enable them to understand it. That experience comes to us only when the shadow of death has crept across the threshold of our own homes and stilled forever on earth the voice that was very music to our ears. There are but a few who have not seen this shadow creeping stealthily, slowly, surely, cruelly and irresistibly into their dwelling places to take from them the veriest treasures of their hearts. At first it was a dim shadow, almost imperceptible, and scarcely would it be ad- mitted that it was a shadow. The sun of life of a loved one might not be shining as brightly as was its won't, but surely it was but a vapor, a passing fog whose obscuring traces would quickly vanish, leaving the brightness more effulgent by the contrast. It would cer- tainly be gone on the morrow. But when the morrow came, there was the shadow, a little deeper, a trifle darker, and certainly somewhat nearer. And after that, to paraphrase slightly : Each tomorrow Found it nearer than today. These tomorrows lengthened into weeks and months — it may have been even into years — before the shadow covered the disc of the life of the loved one in the gloom of the eternal eclipse. How hope, so con- fident at first, lost courage, and fear crept in to murder peace and terrorize the soul. How did doubt, compelled to speak at last, make known to other friends — in whispers what it dare not speak aloud — that "She we loved. And vainly strove with heaven to save, Heard the low call of death and moves With holy calmness toward the grave" — that she we idolized is slipping away from us, and will soon disappear in the thick mists that envelop the farther end of the bridge on which we are all crossing the valley. The hope that changed to fear has changed again to certainty, dread certainty, and in despair the inevit- able end is awaited. Love has not been able to hide our idol from the searching gaze and the ruthless hammer of the great iconoclast that we call death. Skill has mixed the potent draught that love so fondly hoped would prove the elixir of life, and skill has failed completely. 210 O UR HOUR ALONE The shadow creeps on and on, and it hangs, a drapery of darkness over every avenue of life and shutting the door of the citadel, locks it so securely that only the hand of Omnipotence can ever again turn it upon its hinges, and she who so bravely fought for life, who contested every inch so determinedly and disputed so strenuously every vantage ground, whose every defeat but nerved for a more stubborn resistance, wasted, worn, until relatives are in anguish, friends weep and enemies pity, speaks the last word, gives the last assurance of a love over which death has no control, and which cannot be destroyed, says in feeble, faltering tones, "It is growing dark," draws a few labored breaths, sinks to the calm repose of death and leaves us weeping over a casket that the shadow has robbed of the jewel we prized. Dear reader, this is no romance. If you do not realize its reality, then are you indeed favored, but you can not comprehend the full meaning of the quotation at the head of this article. But we know that the great majority have gone through this experience, and know whereof we speak, and can, in their own selves, verify the truth of the poet's words. James Montgomery felt that such an experience was practically universal when he wrote that exquisite little poem so filled with com- fort and hope for mourners, beginning: "Friend after friend depart, Who has not lost a friend? There is no union here of hearts, That finds not here an end." In these experiences the sympathy of friends who gather about us, is very comforting, and we realize that sympathy marks, in the most positive way the difference between man and the lower animals. But sympathy alone cannot close the ducts of human sorrow. Time only can soothe grief to a tender recollection. And even time, while it heals, is not able to hide the scars where sorrow has blistered the heart. Nor do we wish to be divorced from this sorrow. It is true, as has been so beautifully expressed in a poem written by the late Robert McKeighan, a brother of the writer, when, in speaking of the fact that time robs grief of tears, he says : "Is it that in a time so brief They'll have no tears to give? No; grief, in time, is tearless grief, 'Tis fame alone will live." And so time does rob sorrow of tears, but sorrow, when tearless, is not the less sorrow. OUR HOUR ALONE 211 And how those who have gone out from our homes, from our lives, from the secret and sacred chambers of our hearts, not only "Visit us in dreams," but they are called back to us in the things that come to us in the duties of every-day life, it may be a flower, a picture, a book they prized, some bit of work they left unfinished, some chair they rested in, some gift they gave, some article of dress, a ring, a watch, a little shoe, a tress of hair of brown or raven black — you meet them every- where — mute, silent, appealing, they call back the dear ones, they dim your eye, though time has done its best to make your sorrow dry, with tears; tears that you shed and hide them from your veriest friends; tears that are witnesses that death can east no shadow over love, for love is immortal. Dear readers of the Banner, you have Our Hour Alone. If you have read it through, and not a tear has welled, then must it be that we have failed to paint the picture true, or else the grave hides not from you a form you loved and lost. How sweet to know that death but takes our jewels fair, and puts them in casket far more rare than that he plundered here, and that old time, the partner of death, moving with winged feet, will place those caskets in our reach. Faith and Duty "So near is grandeur to our dust, So near is God to man, When duty whispers 'lo! you must,' The youth replies 'I can.' " The path of duty is the road to right doing. The duty that lies nearest to us, that most nearly touches the little point of time that we can call our own, is the most important duty, whether it be a small or a great one. To do that duty, with a faith that our part is per- formed, and that others will as surely, as earnestly, as faithfully do their part, is the plan on which all enterprises must be carried for- ward. Faith and duty. Brave words, noble words. Believing and acting. How much these two words have to do with the every day lives of men and women. How faith urges on to duty; how duty plucks the rich fruits of belief. What faith we have in the promise of God that ''seed time and harvest time shall not fail," and what patience it gives us to clear away the forest, remove the stumps and roots, break up the stiff soil, crush the hard clods, smooth down the uneven surface, cast in the tiny seeds, and wait for the results. How faith drives us into 212 U R HOUR ALONE the mountains to pick and drill and blast the stubborn rocks that hold in their flinty embrace the yellow metal we covet; how it nerves the arm to dig the shaft into the very bowels of the earth, and thence to drag up to the surface the fuel hidden there ages before when divine wisdom made preparation for man's future needs; how it urges the discoverer along unbeaten paths, over deserts of sand, fields of snow, along unknown rivers, and over trackless seas ; how it drives the nat- uralist out into the haunts of wild and savage beasts; how it urges the scientist, down among the rocks — the ribs of a universe — and up among the stars — rich gems set in a canopy of blue — and how he wrests the secrets of the former ages from these flinty albums, and reads the mysteries of divine wisdom in the twinkling sentinels that God has set to watch above a slumbering world. Here is tht. locomotive standing on the track in New York, coupled to a train loaded with people destined for San Francisco ; they have faith in every particle of the arrangements, from the wonderful piece of mechanism that is to move them, down to the iron spikes that hold the rails in place ; faith in the man at the throttle, the conductor, the operators at every station, the switch tenders, and every one of the large number that serve on the route. Here is the great steamship, the smoke pouring in great black masses from her huge funnels, ready to heave her anchor, cast off her mooring, and turn her prow toward the middle of an ocean. What faith in her timbers. In her engines, in her crew, in her commander, that silent man who paces the deck as you would go along the graveled walk in the garden. We little realize in the rush, and strife of exist- ence how much of faith we exercise. And duty is the result of faith. The duty of the child, the duty of the youth, the duty of the mature man, all must be met, must be faithfully performed. The duty of the neighbor, the friend, the citizen, the brother, the sister, the husband, the wife, the master, the servant. To know these and to be faithful in the doing, is to make organized societ.y. And let us here bear in mind that one of the important duties is obedience to law, to correct authority. The duty of obedience must begin in the family, and it must go up to the very crest of society, if man would be secure in life and property. The man who disregards his duty, and defies law is a dangerous character. He has no place in a republic. There is no room in America for the red flag, or the black flag, or any other flag but the stars and the stripes that symbolize our liberties. It is the duty of every man — his present duty — aye his sacred duty — to frown on every attempt to break down the bulwarks of society, or overthrow the laws that give to society its security, its safety, its prosperity. That is the safest and the best government whose people want all their own rights, and are willing to concede OUR HOUR ALONE 218 the rights of others, to teach this, to inculcate it, to practice it is the highest social duty. And we can do this. Are We Forgotten? "Are we so soon forgotten when we're gone?" How this quaint but pertinent question forces itself on us all, obtruding like an unwel- come guest, or a poor relative, or a persistent creditor. Just when we are in no humor for it and would be busy along other lines of thought, it rises up before our mental vision as uncalled for as the widowed aunt who comes with her greatness of trunks, her profusion of satchels, her spectacles, her sniffle, peeking habit and her broad, deep, wide, vast, awful memory to torture you in the heat unbearable with the recital of the date of the birth, baptism, marriage, death and burial of all the family from Adam to Commodore Dewey. But like her the welcome makes little difference; like her the thought comes anyway, and as a matter of course, and it is heard, just as she is heard. The form we have given this disagreeable question — or rather that we present it in — is that of Washington Irving, but it is older than he ; he found it hoary with passing ages, and arrayed in frayed and moth eaten raiments, and he dressed it in new attire, and it so changed its appearance that some superficial observers still believe it the child of his brain. It is as old as man. It grew out of that innate, heaven-born repugnance that is in the mind of man against the theory of the annihilation of spirit, that is among the most conclusive proofs aside from those found in the Bible — of man's immortality that can be educed. It came to the dwellers in the far Orient, and the attempt to build the tower of Babel resulted, and out of it grew the diversity of lan- guages now in use in the world, including that wonderful conglomer- ation now used exclusively by our own famous fellow townsman, J. D. Truitt. To answer it the pyramids arose on the sands of Egypt, those structures that have been the wonder of all the succeeding ages. How many human lives they cost will not be known until the time comes when all secrets are revealed, but human life has always been held cheap when ambition aspired, and in this colossal work unkown thou- sands perished. The sphinxes, vast, grand, silent and imperturbable, are evidences that to their originators this query came, and perhaps the hope came that the answer would be enduring. It has come to the tyrant, and seas of blood have flowed; it has come to the historian, and volumes have grown into vast libraries; it has come to the scholar, and sleep fled from his weary and sore racked 214 OUR HOUR ALONE aod perplexed brain ; it has come to the poet, and the beautiful flowers of language have been wreathed in bouquets of beauty that thrill man's deepest and purest nature; it has come to the painter, and his brush has made dull canvas speak in rapt and prophetic language, and en- tranced millions have bowed in silent and devout adoration before the triumph of his genius; it has come to the General and Ceesar crossed the Rubicon, Miltiades won glory at Marathon, Napoleon scaled the Alps, Wellington won at Waterloo, and Grant dictated terms of peace at Appomatox; it has come to the physician, and the hidden cause of human ills has been laid bare, and life disputes the royal prerogative of death ; it has come to the astronomer, and worlds are measured, and weighed, and named, and classified ; it has come to the discoverer, and the prows of frail ships have ploughed unknown and dangerous seas and grated on the sands of new and inhospitable shores ; it has come to the explorer, and the glaciers themselves, those cold, colossal, grand and silent sentinels placed at the threshold of the forbidden north by God himself, to curb man's restless spirit of enterprise have been passed, and many of the secrets they so sedulously guarded are known to man. The granite shafts, the marble slabs, the tapering monuments that rear themselves in the cemeteries where grasses grow, and flowers bloom, where evening's gentle zephyrs come to cool the throbbing brow of sorrow, as sad, sore hearts bend, bowed by earth's one uni- versal grief, over the mounds that cover the forms of the tender infant whose life went out like a taper, the prattling child whose sweet voice will nevermore be heard, the loving brother, firm and noble, the sister, loving and forgiving, the wife trusting and true, the husband noble and brave, the father loved and revered, the mother whose love — spark of the fire divine — death hides but quenches not — these all are feeble answers made by man to this same query, "Are we so soon forgotten when we're gone?" And yet we die and are forgotten, and that very soon. These feet of ours tread over graves of millions, dead and — forgotten. "Those who tread the earth are but a handful To those who slumber in its bosom." Thus sang America's greatest poet, Bryant, in that matchless produc- tion, "Thanatopsis," and all of them forgotten. We tread the earth today, tomorrow we shall slumber in her bosom and be forgotten. 'Tis well if we can live so near the Savior's matchless model, that, dying, men and women, yea, and little children may gather about the casket where we lie, and say "He s^ave when want did cry, wiped sorrow's tear away, spoke words of comfort to the hopeless ones, fought bravely in the battle with the world, was fair and just to all, trusted in God, and will be missed before he is forgotten." U R HOUR ALONE 21B Dear readers of the Banner, the brain child born of another Hour Alone we place before you, and while we trust it may incite to deeper thought, and higher purpose, and purer life, we hope it may receive as flattering a welcome as have some of its processors, and so we bid you all good night. Life Is a Revelation Life is a revelation. The passing years, with their experiences, give us new capacities. We fully understand some things, better un- derstand others, and begin to comprehend some that in earlier years we absolutely knew nothing about. Love is but an abstract principle until it finds lodgment in our own heart; death is an unmeaning word to us except it has come to put the seal of silence on the lips that we have fondly kissed; weariness is an idle tale to those who have never put forth an exertion; loneliness is a fable to those who have always reveled in company; solitude is not realized by one who has never been alone. Childhood is a revelation; youth is but an unfolding; the parent's home is the great school. But we go out of these and begin a home of our own; there are but two; neither is wise or experienced, but there is something about this stage of life that is rather fanciful than real. It can not be told, yet every couple has sat there and realized the looking back to the old life, and forward into the new. Those who have not reached this point are not competent to realize it. But presently the two are no longer alone; there is one, two, three, per- haps a half dozen children to share — or shall we not rather say to make — the joys and the sorrows of home. Who knows the lifting up of the floodgates of paternal affections as child after child troops in to enlarge the family circle ? Only those who have had that experience. Who knows the joys, and sorrows, and hopes, and fears, and anxieties that crowd the parent's heart as these children grow from helpless infancy to the strength and vigor of mature years? Only those who have had such experience. How is the heart wrung when one of these precious little ones dies? It is useless to ask except you have stood and looked down into the grave that is to hide your own little darling. But time goes on; the years roll by; there are no longer babes in the house ; there are boys tall as father ; there are girls whose heads are on a level with that of mother. Processes in life, as in nature, repeat themselves, and one child goes out to found a home for itself. What were the feelings on this occasion? No use to elaborate it, let experience answer. One goes out into the world here, another there, one for one purpose, another for an entirely different one, and thus some day there is a wonderful stillness in the house, and but the i 216 OUR HOUR ALONE original two are at the table, and gather around the evening lamp. What are the thoughts, the feelings, the emotions of the father as he looks into the face of the mother and realizes that the children are gone — not for a visit — but never to return except as visitors? What are the thoughts, the feelings, the emotions that stir the heart of the mother as she looks across the table into the face of her husband, and realizes that they are just where they were thirty years before, only that then they had youth and hope, while now they have but age and experience? There are many readers of the Banner who will see in this article nothing beyond an effort to fill an empty column ; but there are many others who will be reminded of that sad, silent, thoughtful time when they ate the first meal alone after the last of the children had gone out from the home circle to buffet the rough waves on life's sea, and as they lay aside the spectacles by the aid of which they have been enabled to read it, a tell-tale moisture will dim the glasses, and a tear that recollection has started from the fount of feeling will glisten, gem like, among the wrinkles on their cheeks. These experiences appeal to our noblest sympathy, stir the better nature within us, and emphasize the opening sentence of this Hour Alone, viz, that life is a revelation. Dear readers, you whose kindred experiences enable your hearts to beat responsive to that of the writer, may God bless you. Good night. Primitive Homes Elegant surroundings do not make a home. They may, and often do, enhance the beauty of it. But humble conditions do not destroy homes. Let us rejoice that the dearest word but one that falls on human ears, and thrills our human hearts is not beholden to station, wealth, nor to anything external, A primitive log cabin in a dense pine forest — so dense that the logs are all cut on the lot where it is erected — has been put up. The logs are unhewn, and the corners are not squared, nor is the rough bark taken off. There are ten logs on a side, up to the gable ends. The rafters are saplings, laid lengthwise of the building. The roof is of rough slabs, laid two together, with a third laid to cover the crack between the two. To hold them in place poles are laid across some three feet apart, and supported by rests extending from one to another at either end. The floor is like the roof, only laid with the other side up, and the slabs straightened with a common chopping ax. A space is left at one end for the chimney, and the hearth is made of clay tamped down with a heavy rammer. The chimney is of slabs, made precisely like the old ash hopper of primitive Illinois days, only OUR HOUR ALONE 217 inverted, and coming down only to the mantle, and finished from the roof up with sticks laid in clay. A crane is fastened to the jam, and three pot hooks are pendant from it. The cupboard is made by boring auger holes in the logs, driving wooden pins in, and laying boards across them. The bedsteads were made in a similar manner, only with a rough post set on the floor and fastened to the pins. The seats were slabs cut in lengths of two feet, and legs inserted in auger holes bored in the under side. The chinks between the logs were daubed with clay, and the interior whitewashed with the same ma- terial — always obtained by digging the well, which is not walled. Water is drawn by a sweep — made by setting a post forked at the top, in the ground, and fastening a long pole to this fork with the heavy end down, and the bucket fastened to a slim pole pendant from the light end. In some cases the well had a slab curb placed around the top, but mostly it was absent. The cabin door, for there was but one, is hung on wooden hinges, and fastened by wooden latch, a leather string hanging on the outside to lift it out of the hasp. A dutch oven sits on the hearth, or rather a three legged iron skillet, with an iron lid covered with live coals when short-cake was baked. There is an oven in the yard made by setting four forked sticks in the ground, placing stringers on them, covering them with sticks laid close to- gether, covered with clay, then with wood builded on this make an oval pile of straight cord wood, covering it with clay and then burning out the wood and leaving the heat hardened clay standing. The door is in one end, and is closed with a board made to fit and held in place l)y a prop placed against it. When ready to bake the oven is filled with dry wood, which is burned to coals, which are drawn out, the Tjread put in — sometimes a dozen loaves — the door closed and held in place by a prop, and in one hour the bread is nicely done. This is not a fancy sketch. The writer lived in such a home fifty years ago, near Millville, New Jersey, in Cumberland county, and there were hundreds of them, identical in every particular, in which lived the strong and hardy men who at that time made charcoal for the iron furnace at Millville. And they were happy homes. True there was toil, but there was enjoyment and contentment, and love, and these are all there is in life worth the struggle. We remember standing under the giant pines, and looking up to their bending tops, and wondering if the moaning of the wind through their tassellated branches was not the voice of that great God of whom we had learned as we kneeled beside our mother's knee and repeated after her that simple but sublime prayer which Christ taught his disciples. 218 U R HOUR ALONE Impressions It is curious to notice how the sight of some object will call up a particular memory. A boy was attacked by a vicious dog, the animal seizing him in such a way that the point of the chin was in the dog's mouth, and one of the tusks cut through just below the front teeth. The boy had heard of persons getting hydrophobia from the bite of a dog, and it made a deep impression on his mind, though the dog was not mad, and no bad results followed. But in going through the heavy pine timber, to and from his daily labor, he had to pass an old by-road — that had been used at one time in hauling wood — and the incident of the attack of the dog flashed through his mind, and he was speculating on the possibility of its being mad. The next time he came to the old by-road precisely the same train of thought came to him, and ever afterward the sight of the road would call up the identical associations, until it became extremely disagree- able — in fact a very mental misery — and he gave it the name of Mad Dog Road. After several years he left that part of the country for the west, and it was an actual relief that he was no longer obliged to pass the now thoroughly detested road. But he never got rid of the hateful memory, and in old age the picture of the road will intrude itself upon him like some ghost that will not be at rest, and every time the appearance calls up the old mental agony. This is only one case, while many might be given, and no doubt those who read this will recall some personal experience that is similar, and as distinctly marked as this one. It is related of a man, that when a mere boy — not over ten years of age — and was just beginning to be impressed by the stupendous fact of the existence of a God, that he dreamed one night that he saw an immense ladder — with rounds that were ten or twelve yards long — slanting, up toward heaven, and that God himself stood at the top, while he tried to climb toward Him, but the ladder was steep, and as he ascended a round was missing, then two, and sometimes more, and there was something about the appearance of the Deity that filled him with awe, while he could get no clear or well defined idea of the shape or form, and he became so awe-stricken that he awoke with a feeling of solemn dread, and while he tried to believe it was but a dream, he never could forget it, and never recalled it without a feeling of sacred awe that made him reluctant to think of it, and adverse to talk of it, and yet it so impressed him that from that day forward he never had the shadow of a doubt of the existence of God. It may be said by some that he had been studying that subject, that it was the mystery he was trying to solve, that he had been reading the story of Jacob's ladder, and hence the dream. Granted that this, is all true, and then we may ask why this one particular dream so OUR HOUR ALONE 219 affected him? Has there nothing similar entered into your own ex- perience? May this not have been a vision, and may not God have appeared to the untutored boy as he lay in his humble cabin home, as truly as he came to Abraham, to Jacob, to Moses or to Samuel? There are poems that are never read without calling up recollec- tions that are supposed to have been sepulchered for all time. There is that beautiful and pathetic poem by Cora M. Eager, entitled, "Will The New Year Come Tonight Mamma?" If you have not read it, hunt it up and do so at once; it will not be time lost; you may find it on page 266 of ' ' Crown Jewels, ' ' a book that is in many homes, and should be in all. It will impress you, if there be a true and tender side to your nature — and we sincerely hope there is — for it is ten- derly touching and pathetic. It always carries one person back along the flight of years a quarter of a century; it brings up a vision of a flaxen haired girl who learned this poem to "speaJs;" at the Friday afternoon exercises at school. She was ten years old then. She lived ten years more, and — the flowers have bloomed and faded above her for almost as long. What air castles took form in the mind of the parent as he heard her declaim the piece time after time, as he thought of the future and pictured her in her maturity, an educated, true and noble hearted woman, Alas! all our dreams do not come to us in the night. Then one night, when she was chided because she failed in the proper inflection, the tears dimmed her large lustrous eyes and bent the long lashes down on her cheeks, and she strove to keep back the great sobs that would come — Oh! how the bereaved heart goes out in gratitude to God that there are no wrong inflections in heaven — and no tears, Happy years passed afterward in watching her unfold into the bloom of woman- hood — thanks to that veil which God's wisdom has placed in front of us to hide the future from our view — and then the insidious hand of the destroyer was laid upon her, and her young life went out — just as that of the boy in the poem does — before the New Year came. But every time the parent may chance or choose to read the poem the pic- ture of the flaxen haired girl reciting it as her school task comes up as if it were but yesterday. Nor is this an isolated case. Among those who will read this will be some who have — not the same poem perhaps — but some poem that, reading, the locks of memory are forced back, and out from sacred niches in memory's halls some picture such as this is taken, and they are gazed upon as misers gaze on gold, and bowed before with reverence devout as Roman to his saint, bathed in the sacred flood that wells from sorrow's font, and then we lay them by, relock the doors that hide them from our view, and wonder how those tell- tale tears could wash such furrows on our cheeks. If all the book of 220 OUR HOUR ALONE life were open at the first, then who could live in joy? But turning as it does, page after page, and but one page at once, we suffer and endure. And this is well, for memory never dies, and though at times she may seem recreant to her trust, yet ever with her sure revolving wheel, she brings our sorrows and our joys before us once again. "The New Year comes — good night, mamma, 'I lay me down to sleep, I pray the Lord' — tell dear papa — 'my precious soul to keep; If I' — how cold it seems — how dark — kiss me — I cannot see. The New Year comes to-night, mamma, the old year dies with me." A Spring Journey Did you ever undertake a journey at a time when some sorrow weighed you down? Perhaps it was in the joyous spring time. Nature, at that season, has little akin to sadness in it, if we judge from outward appearance. The long, dreary, cheerless, uninviting and tedious winter is over. The balmy south winds have melted the icicles, and released the streams. They have come with breath of warmth to waken to life the trees and plants and flowers. On the sunny slopes the earlier spring flowers have bloomed, and, in that blooming made glad the heart of age, stirred with noble purpose the breast of youth, and brought a momentary forgetfulness of pain to the wasting invalid, whose tired, feeble body will rest under the flowers of another season, and whose soul, let us hope, will be complete in the joys of a higher life, and whose angel feet will press the fairer flowers that bloom on the shores of Paradise. The trees have changed. A marvelous change it is, too. But a short time ago they stood, great naked sentinels, around the dwellings of man. Dead they seemed to us, and all bereft of beauty. But now they have felt the magic touch of a hand of Power, and the life giving current has sought the highest limbs, and swelled the tips of the outer sprays into buds, that, in turn, have burst into the tiny leaf, and now in the freshness of a new life, they stand out to baffle our feeble attempts to solve the mystery of their awakening, and to challenge our admiration for a beauty that no artist, how-so-e'er skilled his hand, has ever yet been able to transmit to canvas. The grass is "creeping, creeping everywhere"; already it is a velvet carpet that no loom — not even those of Brussels — can surpass. The birds twitter in the new found freedom of a land that has been forbidden for a season. The ephemeral insects hum on lazy wing amid the tepid noon. The lambs are frisking on the sunny slopes. The cattle rest, in sleep content, on grassy knolls. The bright sun- shine is flecked with here and there a cloud that seems to float forever on. We have been drinking in the inspiration of such a scene, uncon- OUR HOUR ALONE 221 sciously becoming invigorated by it, and are just wondering if a fierce breath from the vigorous north will come to nip the beauty of our landscape, and cause it to recede imperceptibly from our reach, as the loved one, smitten by the relentless hand, fades from among us, and lives only as a pleasing recollection — for we are in that peculiar geographical location, where, for a time, in the glad spring time, a breath of icy touch comes from the glaciers of the north, or sultry breezes from the south, bearing the fragrance of the orange grove may come. Our day dream is disturbed. A careless message boy places in our hand an envelope; a glance reveals the "Western Union," and we open it — with that peculiar mingling of hope and fear characteristic of those who seldom get such missives, — to find it is a call to the bed side of a friend whose love we prize above the things of time. The message has come from southern lands, and in as brief a time as pos- sible we are on the platform, pacing with that aimless yet uneasy stride that marks the one who is anxious to be gone, and yet must await the advent of the delayed train. But it comes ; we step on board ; the whistle sounds two sharp, short notes, the hissing monster moves, the grinding wheels acquire momentum, and soon we find the landscapes changing, like the figures in the kalideoscope. Here it is a ridge of broken hills; there it is a snug farm residence indicative of thrift and comfort ; again it is a shimering stream spanned by a covered bridge ; now it is a forest rich in wealth of noble trees. We drink in the beauty of the scene but wonder the while what errand called our fellow travelers forth; have they, too, started in obedience to such a sad request? Ah, well! 'tis better, perhaps, that no device of man has ever yet divined a human thought. The night comes on; we glide along, new constellations telling us of miles that we have passed. The morning comes ; we note a change ; a pine is here and there; the dark cedar mingles with the foliage; strange forms of trees appear. The train speeds on, and added miles show more and more change of scene, and every change speaks more of earthly beauty. Here are the trees of larger growth. Here, too, the flowers of brighter hue; and here the birds of more beautiful plumage. The sun is shin- ing with a brightness new to us. For a moment we catch a glimpse of a little white church, and near it a small enclosure, marked with marble slabs that mark the sacred dust of those who in the bygone years have laid the heavy burden down, to rest in sweet repose. The sight awakens us to a full sense of the object of our visit here. We are nearing our destination ; we are anxious to be there ; but who will dare to say that we have less enjoyed the grander scenes of nature from the fact that deeply in our heart a sorrow lingered. 222 OUR HOUR ALONE Nay, rather has it not given a charm to pleasing scenes that nothing else could give? How fared it with our friend? It matters not. The strongest man must die. We did not start to tell you of his fate. Nor did we mean to reach for something new or strange. But we did mean to call you back to some event of life that gave you equal share of pain and joy. If in the backward glance a real pleasure shows, pleasing, though sad, we rest content. God's Religion It is impossible to listen to the cold, bleak, howling winds of winter, and not think of the poor. There are so many of them, and their needs are so patent that we may not forget them, even if we would. It is all well enough to let our sympathies go out toward them. It is well to say that we feel sorry for them. But this is not enough. This will not relieve their suffering, assuage their grief or sooth their sorrows. Christian sympathy is good, but Christian charity is infinitely bet- ter. It is good to pray, but it is far better to act. Paul, the great argumentative apostle, has said, "Charity covereth a multitude of sins." No doubt the logical mind of the celebrated expounder of faith to the gentiles, was conscious of the vast superiority of doing, over talking. He was not one of those who would say, "Be ye warmed and fed"; but rather "Let me warm and feed you." So far as our observation goes, the majority of people are but little given to deeds of charity except there is something to be gained by them. This may seem a cynical statement, but it is true. Advice is cheap, and much of it is given. It has been held that religion costs nothing, and most people are ready to give it away. And religion is good, in its place. That no one may have reason to find fault on this matter, the statement is made that we believe in revealed religion. Not in some theory that emanates from the unsettled brain of some vain man who sets his knowledge, his wisdom, his experience, his opinions up in opposition to God; but we believe in the religion of the good old fashioned Bible — not in a part of it — but in it all from alpha to omega, from Genesis to Revelations. But the religion that we find there is practical; it has to do with the every day life of men, women and children. It contemplates heat, cold, hunger, naked- ness, poverty, vice, crime, want, woe, misery, accident, disease, sick- ness, death. It is not ideal, but literal. God's religion not only reaches out the hand to grasp that of a fellow mortal in need, but it puts that hand into our pocket, and if anything be there, it conveys it into the custody of that needy one. God's religion will not let its votaries OUR HOUR ALONE 228 rest when they have prayed, "Oh Lord, bless the poor, the needy, the oppressed, the suffering condition of man everywhere." But it bids them go out and find the poor, the needy, the oppressed and the suffer- ing, and relieve their wants. God's religion never teaches us to in- quire how the man came into such a plight; it does not enjoin us to ask if he belongs to our faith, our church, our communion; it does not even ask us to know that he is a believer at all. But it does com- mand us to do what we can to better his condition. If you find such don't stop to speculate on whether they are worthy or not; how they came to be so; why God did not make them different. It is none of your business. Don't stop to convert them to Christianity. But if they are cold, warm them; if they are naked, clothe them; if they are hungry, feed them. Fuel, food, clothing, shelter ; these come first. After that, tell about the excellency of God, the beauty of religion, the joy of believing, the efficacy of prayer, the power of faith. A sack of flour for the widow, a warm dress for the orphan, a comfortable shelter for the perishing, these things God has put it in your power to give. If you carry something to eat in one hand and the Bible in the other, offer the eatables first, and the offer of the Bible will be none the less appreciated because it came last. But don't mock human suffering by telling of the warmth of Heaven, to those who are freez- ing; don't mention the bread of life to those who are starving; don't offer the robe of Christ's righteousness to those who are in rags. Show to those poor, unfortunates that you have learned the spirit as well as the letter of that gospel that emanated from Him who went about doing good, healing the sick, opening the eyes of the blind and minis- tering to the wants of the poor, the humble, the despised. When the thermometer is below zero, and the bitter blasts surge over the bleak, bare hills, would that we could realize the sublime beauty of that inimitable parable of the judgment in which Christ says to His astonished people who are before Him for judgment : ''Then shall the King say unto them on his right hand, come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world. For I was an hungered, and ye gave me meat. I was thirsty, and ye gave me drink; I was a stranger, and ye took me in; naked, and ye clothed me; I was in prison, and ye came unto me. Then shall the righteous answer him, saying. Lord, when saw we thee an hungered, and fed thee? or thirsty, and gave thee drink? When saw we thee a stranger, and took thee in? or naked, and clothed thee? Or when saw we thee sick, or in prison, and came unto thee? And the King shall answer and say unto them, verily I say unto you, inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me. ' ' 224 OU R HOUR ALONE When we have learned the full strength and beauty of this quota- tion, which may be found in the twenty-fifth chapter of Matthew, 34, 35, 36, 37, 38, 39, and 40th verses, inclusive, we will be able to realize what is our duty as Christians, toward those who are in poverty, during this severe weather. The Truly Great It is absolutely true that "There is no royal road to eminence." Akin to this is the declaration that "There is no excellence without great labor." It is true that some are born with "A silver spoon in their mouth ' ' ; but it is also true that it is of no practical benefit to them. When we read the history of the past, and particularly the biographies of the eminent men and women, we are too apt to con- clude that they somehow drifted into prominence ; that they were car- ried on "flowery beds of ease," and that there was no plan in their lives; no perplexities, no struggle, no dark hours, no mountains to climb, no rugged roads to pass over. But this is a mistake. Every one of those have won their way up from obscurity until they forced recognition from those who were none too ready to bestow it. Abra- ham, and Joseph, Moses, Joshua, David, Solomon, Daniel, Nehemiah, Peter, John, Paul, Lycurgus, Draco, Solon, Miltiades, Aristides, Themistocles, Cyrus, Artaxerxes, Philip, Alexander, Romulus, Hanni- bal, Cffisar, Mohammed, Columbus, Penn, Magellan, Cabot, Luther, Crom- well, Peter, Franklin, LaFayette, Napoleon, Wellington, Washington, Lincoln, Douglas, Grant, Logan, and a host of others we fail to recall, have all earned their places in history. Then we might turn to that greater number whose lives are just as verily those of the hero, but who have not arisen from obscurity — for we are firmly persuaded that the great array of heroes are not so much as mentioned — and we find that all of them have grown into themselves, labored for what they earned, toiled for what they ob- tained, and not a single one of them has attained enduring fame with- out an effort. These roads are still open. No avenue to human preferment has ever closed ; no obstruction is there today that has not always existed. There are as many great minds now living and active as there ever has been. There will be such in all the succeeding ages of the world's history. But let us here note a very important fact. All great men are not good men. Nero was a great man ; but who does not execrate his memory? Pizarro was a renowned conquerer; but the mention of Athualapa must forever call to mind his perfidy. Cortez lives in his- tory, but alas! so does Montezuma. Such have been called falsely great. We like that term. All greatness that lacks the element of goodness must be false. The man OUR HOUR ALONE 226 who rides over the just rights of others in order to secure his own advancement is lacking in all that constitutes true greatness. Wisdom, zeal, courage, perseverence, knowledge, are some of the traits of character that push one to the front. But above all things it takes industry to make advancement. We must begin young. Time must not be wasted ; it is too precious to those who expect to succeed. Idleness must not be tolerated. The men who reach notoriety are busy men. There are idlers in school; as a rule they are never heard of beyond the school room. There are street corner loafers who spend days in whittling boxes and tie posts ; but who ever heard of them as being noted for anything else ? There are people who are fascinated by cards, or billiards, or base ball, or croquet; but there are few fascinated by their life history. Who has heard of Edison umpiring a base ball game? Robert Fulton never mourned because time hung heavily on his hands. Horace Greeley was not everlastingly brushing lint from his tailor cut suit. John Brown had no time to roll cigarettes. There will be great men yet, but they will be workers. God pity the man who has time to spare; on whose hands the days drag; who has to invent ways in which to amuse himself. While he is doing this he will find that somebody has gone on ahead. While he is idling some one has worked ; while he has been but a drone in the hive, others have gone out and laboriously gathered the sweet stores. Striving to excel; laboring to conquer; working to accomplish; seeking for the right road — these are the aims of those who would have a consciousness of duty done, and excellence attained. It is true all may not reach the top of the mountain of fame. But it is better that death find us somewhere on the acclivity, with resolution strong within us, than to me buried in the valley, with- out having made a single effort to reach the top. A Dirty Rag On Sunday morning one of the boarders at the Banner House, who. by the way, is of more than ordinary intelligence, whose travels have bt'en extensive, and whose observation has always led him to get the most information out of the opportunities that come under his scrutiny, was telling what a curious train of reflection was awakened in his mind on seeing an old decrepit looking woman picking rags out of the gutter with a hook made fast to the end of a long stick. We took so much interest in the story — or perhaps it was his apt way of relating it — but be that as it may, the theme kept recurring to us all day, and even after the lapse of another day spent in the busy rounds of those duties that press upon us, has failed to rid us of it, and so 226 OUR HOUR ALONE it comes up to demand our attention as we sit here alone, the hands of the pleasant looking clock pointing to a quarter past twelve, the wind moaning with a solemn, dirge-like sound outside, and the close imitator, if not counterfeiter of death, sleep, having long since claimed nearly everyone as its victim. It is useless to attempt to fix our mind on some other theme, and so we will let thought roam fancy free, while we give to our indulgent readers — not the concoctions of our own brain, but a rehearsal of what our worthy friend so ardently related. This particular rag had once been a splendid piece of goods, and had perhaps attracted the attention of a handsome lady, who planned and schemed until she found a way to get it in her possession ! It is amusing to note the expression on her face as she turns the goods over and over, examines the texture, the strength, the color, the width ; then she contrasts the article with her peculiar east of complexion, and wonders how it will look with this hat, or those gloves, or that polonaise. Then she asks the price, and considers it dear, and fumbles in the little portmanteau to see if the money will permit her to buy it, and still leave her enough to get the proper and indispensable trimming. At last she completes the purchase, the fabric is neatly wrapped up, the money counted, the change given out, examined and put into the purse, and the ladj^ goes out, hugging the prized package to her dainty bosom. She is at home, and some one has been called, and the new goods are brought out and both look over them carefully, and compare notes, talk over the price, speculate on how it will look anyway, and finally decide that it is just splendid, and so becoming. Again we see her at a small table, wearing a half puzzled look, a fashion book is open before her, a pair of scissors are in her right hand, in a moment she cuts the goods into her favorite style, and sits down to ruffle, tuck, hem, stitch, baste, and sew, until it has assumed the proper shape. Now she is before the glass, with half her mind on the dress, and half — perhaps more — on a few stray freckles that she would give the world to get rid of. Again she is in the little dressing room, with several dresses before her, and among them the new one. Her choice is made and presently the splendid new garment is showing to the best advantage, a form that she — and perhaps others — think faultless. On her return how carefully she brushes and dusts it, and with what attention she smoothes out the creases, and lays it away in the best nook of the drawer. But days, weeks, months, and years, glide swiftly by and leave their traces even on this so diligently guarded treasure. It has been worn to balls and churches; it has been to the altar and the grave; it has shown at the party and rustled gently OUR HOUR ALONE 227 by the bed side of the sick. But its beauty is faded, its richness gone, and she no longer worships it — yes that is the proper word — and she takes it down to the second hand store and barters it away out of her possession, and gives a sigh of relief to think that she will not have to wear "that horrid old thing again." A poor, hard working servant girl comes into the second hand store, and sees beauty in the slightly faded dress, and her admira- tion is kindled, and she buys it and goes forth not less proud of her purchase than the original owner was. In possession of a second woman, what countless changes it en- counters; what wonderful things it passes through, and with how much human history is it connected? But it wears out at last, and perhaps is stuck in the orifice left by a broken pane of glass, in order to keep out just such a blast as is howling outside as we write. Then it is fastened to a mop-stick and is used in the cleaning up of the dirtiest places, and at last is cast out and swept into the gutter. Then comes the decrepit old woman with her coarse gunny sack, her stick and hook, and her eyes glisten as she spies the treasure — to her. As we observe her another long train of reflections come before us, and we speculate on her history, and wonder about when she was a weenty little baby, then a shy little girl, a coy maiden, a mature woman. Was she always poor? Were her parents kind? Was she beautiful? Yes, she must have been, for even now, under these unfavorable circumstances there lingers some traces of loveliness. But it will not do to follow out her history ; it is but a speculation at best, for we will never know perhaps, whether she has come to her present condition through any fault of her own or not, and while conjecturing about it we are in danger of losing sight of the rag. We return to it, and follow it to the junk shop, see it loaded among hundreds of others of perhaps as interesting history, see it in the express wagon, the cars, the ship ; see it unloaded, re-expressed, put in the ware house, east into the tank, soaked, rinsed, pulped, passed through all the intricate processes, and finally emanate from its seclusion, the most beautiful, smooth, white, enameled, and sweet scented note paper that ever drove a love sick girl crazy to get it, and write great burnings words of frenzied love to some idol in the shape of a handsome young man. But here again the subject branches out; here again we find ourselves vainly trying to get at the facts in the girl's history, and to wonder how she became acquainted with the young man, and how she came to love him, and if he reciprocates her affection, and whether he is worthy or not, and what will be their lot in life. 228 OUR HOUR ALONE But we break off this train of thought, for the curious fancy comes to us, what if we are now writing on the paper made from this identical rag? But no, we will dismiss the idea; it is better to let it remain as above, let the maid trace more delicate lines on its white surface than we can take time to do for the dear, patient compositors who will put this Hour Alone in a shape where we hope it will interest those of our readers who desire to get some information out of even the most trivial occurrences of everyday life. But we must close these pages and get out of this semi-dream- land, where we feel as though we were isolated from all the world of man, and were existing in a fairy realm, where everything was left to take some fanciful form, elucidated, perhaps, in that mysterious state where thought refuses to follow our dictation. And now we think there is a lesson in this narrative. The text is certainly a homely one. A dirty rag picked out of the filthy gutter, by a slovenly old woman. But what a train of thought it has called up. The lives of those people; the joys and sorrows, the griefs and fears, the hopes and cares, the loves and hates, the ease and sufferings, yea, all those vicissitudes and changes that fall to the lot of man, are present to us, and all growing out of a simple incident that many would never notice, or at least never heed. And we further hope that the boys and girls who read the beau- tiful new "Banner" will form a habit of thinking and also of getting some store of knowledge from the every day occurrences of life. Another thought ; the rag represents man. At first pure, hand- some, good ; but as time passes he gets soiled, stained, worn out. He reaches the gutter of the grave, and oh! let us hope that the angels come and pick him out, and that after renovation he is again as pure and white as this sheet on which we reluctantly trace the words, good night. Our Dreams The gilded dreams of early years color our lives with the roseate hues of hope, love, joy, bliss. We have been sailing near the shore, in the smooth, placid waters, while the hand of experience has held the shore end of a rope that prevented us from drifting out on the great ocean, and being buffeted by its waves. We have been stand- ing secure in the entrance of the cave, while the storm has raged over the plain, through the valleys, and rocked the tall pines on the sum- mit of the great mountains. We have been sitting under the shadows of a great rock, out of whose fissures flow the cooling waters, while the scorching rays of a tropical sun has glared down on the arid plains, covered with glittering sands, and swept by poisonous winds whose OUR HOUR ALONE 229 breath is fatal to life. We have been standing on the mountain top, gazing out on the horizon bathed in the splendors of a glorious sun- set, while far below us, hundreds of feet down, storms are raging, thunders rolling crash after crash and lightning dart- ing in zigzag lines athwart the seething mass of angry clouds. Ah ! these are the happy, blissful dreams of early life. We awake from them, but they leave a pleasing recollection to which we love to turn, when with feeble frame and tottering step we hobble toward an open grave that must soon close over us. But the time comes when we leave the shore, and with only a chart and compass, steer for the other shore ; the storms arise, the billows roll, the break- ers roar; from the timid youth we become the hardy, tough, skillful, energetic sailor. We step out from the security of the cave, and while yet in the center of the plain the storm bursts in its fury, and we learn to stand firm and resolute amid its wildest terrors. We have left the shadow of the friendly rock, with its cooling water, and we are plodding over the burning sands of the desert, bearing the great bur- den of our lives, hot, thirsty, weary, and almost ready to faint by the wayside. We have descended from the sun-bathed pinnacle of the beautiful, pleasant mountain, and we are struggling with the tempest, our ears maddened by the terrific crash of thunder, and our eyes blinded by the vivid flashes. Happy are we indeed if we look up and say we thank God for the privations, the trials, the crosses, the bur- dens the toils, the troubles, the afflictions of life. As the storms that rock the branches of the oak, but settle and fix its roots deeper and stronger in the earth, so do these rougher experiences of life make us stronger, better, purer. Then let us stand in our allotted station in life, bravely, not timidly; let us meet every duty with a willing heart; let us accept wealth or poverty in the same spirit of heroism. For the way is short and the end draweth nigh, and we shall soon turn aside and take our places with the silent multitude who have gone a little before us. The earth will revolve, the seasons come and go, the flowers bloom and fade, the grass grow up and wither, men be born and die, nations rise and fall, governments be established and destroyed ages after we have dreamed our dream, met our difficulties, and slept in our graves. Hope Childhood and youth are radiant with hope. That it "springs eternal in the human heart" is a proposition so undebatable that we thank God it can not be contradicted. But hope is the peculiar heritage of the young. It lures them on from the earliest dawn of intelligence, ever presenting to them the rainbow at whose foot the fabled pot of gold lies buried. The child, made irksome by the neces- 280 OUR HOUR ALONE sary restraints of home, longs for the freedom of the street, and the supposed immunities that school life will bring. The school boy- tired of the hum-drum of the primary room, hopes for, and seeks pro- motion to a higher grade. The youth grows tired of study and the application that study makes imperative, and hope points him to a better state, an easier life, a more independent condition, when he is privileged to mingle with the larger throng who crowd the thor- oughfares of active life. The minor has a feverish, an intense desire to slip the shackles — for the nearer he reaches the hoped for freedom, the more like veritable shackles these impediments to unrestrained action seem — to him — from him, and become one of those integers that — properly placed — become such important factors in that busy world where fortunes are made and lost, where honor comes and goes, where fame beckons on to daring deeds, where the voice of the multitude shouts the accents of praise ; and the hoot of the rabble hisses in bitterest scorn, where battles are won and lost, where difficulties are to be met and mastered, where the great struggle of the giants is in progress, and where hope tells him he is to be more fortunate than any who have contested in this mighty arena before him. Ah, radiant hope ! how bright it is, and not less bright because it so often deceives. How it lights up the dark valleys ; how it gilds the mist crested moun- tain tops ; how it drives away melancholy ; how it burnishes the prison bars of despair; how its sun paints the bow of promise as the storm subsides ; how brilliant the silver lining it places as a fringe on the edge of the darkest and most portentous clouds. The hope of humanity lifts the world above despair; but the hope that becomes a reality to the young does infinitely more than this; it not only lifts up above doubts and fears, but it blots from the lexicon of youth such words as failure, despair. Hope is never lost to humanity — thank God for that — but hope does undergo a wonderful, a marvelous change as years advance and powers decay. Youth sees hope as the lovely maiden, radiant in beauty and decked in splendor, adorned with the bridal veil, and true as the magnetic needle. Age looks on hope as the decrepit old woman, deformed by wrinkles and replete in rags, whose promises have turned to ashes on the lips that uttered them, and whose judgment is more unreliable than the simple utterances of a novice. But do we rail at hope? Without her life were a dreary waste, and earth a hell without a heaven in view. Blot out the natural sun, and in the coming years note what a ruin nature is. Blot out this sun of hope from lives of men, and see a vaster ruin still. Rail at hope? No, no; it lit the lamp of childhood's first desire; it built our castles in the days of youth; it pointed to the mountain's crested top in manhood's days, and we beheld the word "fame," in letters OUR HOUR ALONE 281 large and bold, and then she bade us climb the rugged steeps, and pluck those letters hence and place them as a wreath about our brows ; and when age has tamed the fiercer torrents of our life, and wisdom sits to judge what hope reveals, and we are sure that not a score of years will pass till we are done with earth, this wizard, hope, still flashes the magic glass before our failing eyes, and in that glass we see another world where hope is lost and full fruition found. Looking Backward There are but two events that will vividly recall the earlier scenes of life, and cause us to dwell, in fancy, amid the hopes and joys of days long since past, but that cannot be obliterated from the pages of memory's cherished book. The one is meeting with some one who, in that dearest and sweetest period of existence, when friendships are the most sincere and the most valued, partook of our confidence. The other is when we are spending our Hour Alone, and the solemn stillness of our isolation has, as it were, driven our feelings in upon themselves, and turned back the thoughts from reaching after what is hidden in the dim and uncertain future, to send them rushing through the but little less dim and uncertain past. So it was that in this particular hour, we found our thoughts im- pelled irresistibly back over the history of more than forty revolving years, and found that history recording the successful termination of a few, a very, very few cherished objects, and the destruction of many, very, very many of our fondest idols. It was our intention to guide these thoughts into none but pleas- ant channels, and to let them linger only on the spot rendered delight- ful by some event that would call up none but the fondest recollec- tions. But we were soon aware that the first law in thought is that it is controlled by no law, but ranges at will through every possible phase of past memory, or future anticipations. And we found our- selves enjoying a sad pleasure, yes, that is the exact phrase to express our full meaning, a sad pleasure in calling up the great number of familiar names and faces that in past years we had been conversant with, and trying to recall their present locations, and various occupa- tions in life, or the time, manner and circumstances under which they were severally released from the obligations of life, and passed be- yond the reach of praise or censure, by entering through the narrow and universally dreaded portal of death, the unknown and mysterious realm known to us as eternity. It was surprising to us the number that we appeared to have lost track of entirely in the busy throng of life, and along its diverging ways, while we were compelled to close their brief page of memory's 232 OUR HOUR A LO N E history, with the short and unsatisfactory remark "they passed from our knowledge." Another large number of those whose movements in life we could trace to the present, appeared to have been bent on making the jour- ney of life for themselves and others as miserable as it was in their power to make it ; while not a few were to be found occupying posi- tions only to be obtained by those who have learned to meet every duty promptly, shirk no responsibility, and wait with patience for the fruition that always comes as the just reward of honest devotion to duty and right. Then, too, in this backward retrospect, appear the sad and silent cities of the dead, many of them builded on the most beautiful spots of earth, rendered attractive by every seeming advantage of natural scenery, and decorated with all the embellishments that art, urged to its highest efforts by the tenderest pleadings that a love nearly akin to idolatry, can give. As we enter one of these we see what? Ah, yes! in this almost level and nearly forgotten grave, rests the old man who used to totter by each morning on his staff, and who, to us chil- dren, seemed to be looking for some one he had lost. Perhaps he was; and who shall say that he has not found him? In this grave rests the boy who was thrown from the horse and killed, just over the brow of the hill yonder, but it is thirty-six years since those stricken friends stood with the weight of that bitter sor- row bowing them to the earth. Here is the carefully 'tended spot where sleeps the "radiant maiden," who was the pet and idol of the community. She is found in every community and she sleeps in every enclosure sacred as a place of sepulture. But a peculiar feeling comes over us as we draw near a particular spot in this silent bivouac of the dead. It is not a desire to weep that seizes us as we pause before the sculptured marble that marks the resting place of a dear sister who faded in the spring time as the stars melt into the brighter day. Beside her is a noble brother, who perished in the bloom of his early manhood : "Just at that brightest hour of youth. When life, spread out before him lay." And nestling close to these is the baby brother whose brief span of life closed years and years ago. But a different feeling comes over us now, a moisture dims our eyes, a tremor shakes our frame as we read those words so dear and yet so sad, "Our Father." Is it weakness to weep? Then call us weak, but deny us not the poor privilege of bathing this sacred mound with scalding drops. No matter what he was to others, he was our OUR HOUR ALONE 233 father, toiling for our subsistence, planning for our comfort, anxious for our safety. He guided our wayward feet into the paths of recti- tude and virtue, shielded us from the temptations of evil, taught us an abiding faith in revealed religion, to love our country and our God, and then his form, bent with the cares of more than seventy summers, composed itself for the tomb, and in this, to us, expressive phrase, "Our Father," we give vent to feelings that may be experi- enced, but never described by mortal pen. A little beyond these are a few tiny mounds, containing our treas- ures. We will not detain you here. It were a useless task to attempt to impress you with our sorrow. If you have any of these sacred little mounds to weep over, you need not the aid of our feeble pen. If you have none of the broken idols, it would be vain to tell you of our past idolatry. Tears come thick as rain drops, and bitter sorrow chokes our utterance. But, dear readers, of the "Banner," while you have the jottings of another Hour Alone, we can say to you, if they recall not your own experience then are they not for you. But if your heart goes out in an earnest desire to be prepared for the hour of dissolution by reading these lines, then is our object accomplished. The Fentlands Although our thoughts are amenable to no well defined laws, yet circumstances, such as at particular times surround us, serve to guide those thoughts into this or that channel. When we got the coveted opportunity to spend our hour alone this week, the delightful weather of the past notably beautiful fall had been replaced by the biting blasts of those bleak and gloomy November winds, that are so apt to give us melancholy forebodings, and we soon found that we were revolving in our mind the vast amount of suffering that such a winter as this early cold indicates, must, necessarily, entail upon those whom poverty has deprived of the means of shielding themselves from its terrible pinchings. Was it wrong for us to wish that we were a millionaire, when our thoughts gathered in the thousands upon thousands, who, in different degrees, were suffering for food and shelter, and perhaps not less for kind words and loving sympathy? Particularly were we struck with the situation of a family whose history recurred to us more vividly, perhaps, because we had been more intimately conversant with them. They lived in the somewhat metropolitan city of P , and when we first knew John Fentland he was a bright, rather intelligent youth of twenty-two years, and was working for a thrifty farmer, west ol 234 OUR HOUR ALONE the city. He was one of those good-natured, accommodating fellows who would rather see others happy than to enjoy selfish pleasure. His scanty earnings had been saved until he had one hundred and fifty dollars in the hands of another old farmer, to his credit; and being willing, strong and healthy, he hesitatel not to propose to Mary Telfin, the tidy daughter of a day laborer who lived on E street. They were quietly married and John continued to work during the first summer. But when their first child was born, the life of Mrs. Fentland hung for weeks in the balance. This caused a heavy expense to John ; besides being obliged to remain at home lost him his situation. He borrowed from friends expecting that he would soon be able to pay. But when his wife was sufficiently recovered to set him at liberty he found that times were getting dull, and it was not possible for him, with the hardest toil and the strictest economy, to more than subsist. Ten years elapsed before he was free from debt, and he found him- self broken in health and spirits, with a family of five children to pro- vide for. But John loved his family, and as he was addicted to no evil habits he struggled on for a few years longer, when, in order to better his condition, he engaged to dig coal in a mine. He had scarcely been engaged six months when one of those accidents so common to miners occurred ; the roof of the mine gave way and buried him under several tons of slate. He was taken out, dead. It were useless to attempt to describe the feelings of Mrs. Fentland as she looked from the silent face of her dead husband into the faces of those weeping children. The miners came to console her, for John had made friends among them, and they are proverbially sympathetic. But when he was buried a sickening sense of her lonely, dependent condition completely un- nerved her, and only the task of providing for those dearer to her than life, prevented despair from taking complete possession. For three years that anxious mother has battled with poverty, — yes, battled,— for her's has indeed been a fight for bare existence. How has her heart sunk as the heartless butcher charged seven cents per pound for the bone so scantily covered with meat, and she thought of the hungry mouths awaiting at home. How bitter were her thoughts as she drew a scanty robe around her, and stepped from the grocery store into the cheerless street, hug- ging the supplies that were far too inadequate. How did hope well nigh die out as she left the counter of the opulent merchant with eyes moistened with the bitterest tears that earth's sorrows can cause to flow, tears shed because her children could not be protected from the keen, cutting, merciless blasts of stern, relentless winter. OUR HOUR ALONE 235 True she heard the remark that the butcher was flourishing in business. She knew that the groceryman was building a splendid residence. She was aware that the merchant could command every comfort for his family. But that did not relieve her necessities. Some months ago her youngest child, yielding to disease brought on by lack of proper clothing and sufficient food, died ; and as she laid it away in that part of the graveyard known as "Potter's Field," it was hard, Oh ! so hard for her to be comforted, when she knew that her babe had actually been murdered. No ; it can not be wrong to wish we had the means to relieve human suffering, after we have spent an hour alone, thinking over the fate of John Fentland's family, and realize that his widow and her four spared children are even now appealing to the cold charities of a selfish world. Dear readers of the Banner, you have the etchings of another hour alone. We cannot tell why our thoughts took this turn ; but if the perusal of them causes a kindlier glow of human sympathy to kindle in your bosom, and determines you to seek out the Mrs. Fentlands in your neighborhood, then will we rest satisfied that our object has been accomplished. Reverence Your Father If there be one fault in the boy that we can never feel like con- doning, it is the neglect to render that respect to his father that the relation existing between them so imperatively demands. On this quiet evening as we retire to spend our allotted time alone, somehow our thoughts turned to the many instances that have come under our own observation, in which boys forgot or ignored the duty of rendering a due amount of respect to their father. We have always felt that nothing outside of heaven could approach to the holy devotion of a mother's tireless love. But certainly next akin to this comes the less demonstrative, but scarcely less ardent affection of a fond father. When we remember that a large majority of fathers are placed in cir- cumstances where a ceaseless struggle is necessary to keep "The wolf from the door," and that the brunt of that struggle falls to the lot of the father. When we know that a thousand daily trials come up to vex and harass him ; when we realize how often the burden seems heavier than he can bear, and that sleepless nights, the horrors of which can only be known by those who have experience in that direc- tion, have been passed in futile endeavors to conjure up some way to meet pressing obligations, without letting the loved ones know the desperate strait that would undoubtedly dampen their accustomed joys; when we feel that those wrinkles are less the result of age than 236 OUR HOUR ALONE care ; that those silvering locks are not whitened so much by the frosts of age, as by the daily little troubles that come upon him, viz. : the care of all the family, then we can not help thinking how barren of affection, how bare of the flowers of love, how dead to every noble sentiment, how devoid of every principle of honor, how destitute of generous impulses, how lost to every finer sentiment of humanity must a boy be, who can for a single moment, forget to render the truest devotion to that father. Ah! Alas!! The boy who can deliberately make sport of his father, no difference what the failings of that father may be, occupies a fearful position, and is a foul blot on the society in which he lives. He is to be avoided as one would avoid the destroying pestilence. The boy stands out in the community, ugly as the foul weed that neglect has suffered to mar the beauty of the flower garden. He is the blasted apple tree that destroys the fair proportions of the well set orchard ; the gnarled oak that appears so unsightly in the symmetri- cal grove ; his page of life is already covered with unsightly blots, that a whole life of repentance may scarcely wipe out. In fact he is the deadly poisonous and hideous serpent that not only shocks the com- munity, but is dangerous to its peace. Our heart bleeds tonight, as our memory goes back to a large num- ber who, we know, carry in their bosoms, hidden from the gaze of every human being, recollection of such treatment of a father, as for worlds they would not now make public. To the large number of boys who, we hope, read the Banner, we dedicate the result of Our Hour Alone, hoping that it may lead them to have a greater degree of love and respect for that father who has spent his strength, and the best years of his life, for your especial benefit. And that those random thoughts may prevent you from laying up for yourselves a store of bitter sorrow for future years, by being negligent of those final duties that none can neglect with impunity. The Falling Snow The snow is quietly sifting down over the Silent City, as we drop into our accustomed place and find we are as near alone as it is pos- sible to get. This drifting mantle of white is silently falling around millions of homes, some of them the homes of opulence and wealth, rich in all that money can buy, and tasteful in all educated minds can invent ; some the homes of that great class upon whose valor, education and virtue, the structure of government rests ; those homes where more of independence rests and more of contentment dwells, than anywhere else in all the world. Some the homes of those who are engaged in a OUR HOUR ALONE 237 great and powerful struggle to obtain the very necessaries of life, and in whose shadows deeds of heroism are daily, yea, hourly performed, more noble, more grand, more sublime than any ever performed on blood-stained deck, or field, where in the great shock of battle, con- tending armies meet and maim and cripple men for glory. Some are the homes of those who have been conquered in the fierce contest, who have succumbed to a fate they have no longer power to resist, and are now sullenly waiting for what is no longer even dreaded by them — death. Some are happy homes, where peace reigns, where contentment dwells, and where hope beats strong in every bosom, diffusing a glow and warmth over all its surroundings. Here it drifts over the home, where all that might make life desirable is present, but where, owing to the utter lack of love — the golden chain of life — nothing but misery dwells. There it spreads a mantle about the home where love, and love only, is the controlling influence, and sheds a radiance over every- thing, that partakes much of the beauty and character of Him who is said to be love. Here the soft flakes are resting on the home of him who has never learned to quaff the devil-brewed cup of wine ; that hell-decocted fluid in whose cursed and unpitying flood, not only the bodies but the souls of millions have been drowned in the darkest perdition, whose wife still sits a queen upon the pedestal of his affections, and whose children are growing up about him like fair plants. There it is finding its way through open roof and broken siding, and paneless windows, into the place that ought to be the home of him who loves strong drink. Oh ! that but one life had been blasted in that miserable dwelling. Oh ! that the wife — once fair and lovely as the flowers, and radiant as the stars, and trusting as the infant in her arms — did not share its utter wretchedness and woe ! That these little children had never been permitted to enter this abode where the devil rum, riots in all that is degrading and vile, while all their surroundings are dark as midnight darkness, and where those blessed flakes, em- blems of heavenly purity, seem to linger, lest dropping they might be defiled. Here it finds a home where father, mother, brothers and sisters, are bound in the closest unity, and where sullen faces and cross words are seldom or never seen. There again, it seeks out those Avho are so opposite in all that con- stitutes the true bond of affection, that father and mother can never agree, and brothers and sisters have never learned how sweet it is to dwell together in unity. 238 OVR HOUR ALONE Here the feathery down covers the home whose occupants are sor- rowing over the wayward boy whose feet are even now fast entered upon the way that leads down to swift and sure destruction. There the same down is on the dwelling where a noble son, now become the main support of the family, is standing in the line of manly duty, firm as the sheet anchor that is sure and steadfast. Here it seems to have an audible sound of sadness as it drops on the roof that shelters the form, and covers the shame of a daughter who, scorning paternal control, and spurning the holy efforts of a mother, who has agonized for her, has, moth like, been dazzled by the brilliant light of pleasure, until she has been scorched and ruined in the fierce flames of the libertine. There again it assumes a sound of joy and gladness as it visits the home where a prudent daughter, wise in obeying her mother, and con- scious that while all her plans are open for the approval or condemna- tion of that tireless interest for her welfare that glows only in the breast of a mother, that she is in the path of duty, and is shedding a light over all the household that will be sadly missed when she leaves it. Falling is it on homes of gladness, where hopes brighten, on homes of sadness where despair enters ; on homes of health where no concern is felt, and on homes where the soft tread and low-turned lamps, speaks of the invalid and anxious concern for the sick. On homes where new born babes grapple hearts with new chains of love, and on homes where the expiring grandfather lays his trem- bling hand on the head of youth and gives his parting blessing. Yes, and on the homes of the dead it is falling, white as the shrouds that envelop their still forms; covering from view their rest- ing places. Here is the grave of age, youth, manhood; yes, and the little child. Ah ! How many hearts ache tonight, as they think of those dear little forms, those forms once so full of life and hope, now being rapidly covered with God's pure carpet of snow. But Our Hour is closing, while yet a thousand thoughts seem to ask that we jot them down so that readers of the Banner may profit by them, but we cannot. But we have felt as if we had from some high peak, looked down into many homes, and contrasted them and profited by the contrast. If those who read the Banner are induced to think seriously of how they can add to the happiness of their own homes, we are satisfied and will say again, good night. OUR HOUR ALONE 289 Respect for Age This is a cheerless night. Cold north winds are sweeping over the level plains, through the gorges of the mountains, over the crests of the hills, and are moaning among the leafless branches of the cheer- less forests, with a solemn sound that is suggestive of the deepest sad- ness. And though the merry chime of the Christmas bells is almost ready to waken us from any melancholy reverie, yet there is a some- thing akin to real sadness in the sighing of the bleak December winds, that will give a sombre cast to all our thoughts. So much are we the creatures of circumstances, that while engaged in the whirl of actual business, or even when in social intercourse with friends, our thoughts travel around in a sort of circumscribed circle, essaying to fly but crippled in their flight. But when, — as is now the case, — we revel in the coveted Hour Alone, our thoughts expand, and wandering fancy free, reach out to the sterile hills of rock girt New England, and wandering on and on, reach at length the semi-tropical coasts of the Gulf States, or crossing the wonderful valley of the Mis- sissippi, traversing the American Desert, toiling over the barriers of the Rocky Ridge, and standing at length with the smooth and placid waters of the Pacific Ocean at our feet, we find everywhere the evi- dences of decay, and the whole natural scenery, covered as it is with a spotless mantle of white, is so suggestive of old age, that we find our thoughts irresistibly drifting toward those whose whitening locks and silvering beard tell all too plainly that the winter of life has settled over them. We see the old man leaning on his staff to support his feeble body and assist his tottering limbs. His hopes lie buried in a hundred graves; his ambition no longer urges him to attempt the hazardous chances that fortune holds out as the alluring bait to stimulate to the accomplishment of deeds of heroism or virtue. His eye is dim ; his ear heavy ; his intellect sluggish ; his step unsteady, and his energy dead. We watch him as he hesitates and passes around an object in his path that in the days gone by his nimble foot would have spurned from his pathway. The extended horizon that his keen vision once scanned is a very limited space. The ear that once caught the slightest vibration of the air, now scarce responds to the most violent concussion of the atmos- phere. As the dead oak that once reached out its giant branches to interlace its fellows, and bid defiance to the fiercest storm, but now with sapless trunk, and leafless branch and loosened in the earth, is moved and swayed by the gentlest breeze, so he once hearty, strong and proud, now bows his head to earth and shivers in the balmy winds of summer. 240 OUR HOUR ALONE But thought goes back to the antipode of age, and we see a prat- tling babe crowing in the arms of a loving mother ; we see a toddling infant whose unsteady feet are just learning to support the body ; we discern a romping boy intent on chasing the flitting moth ; we behold the thoughtful youth threading the devious ways of learning ; we find the young man of business struggling in the surging billows of trade. "We discover the man of family weighted with a thousand cares; and then again blessed with a competency, girdled by his family and surrounded by his friends, in the full flush of a matured and vigorous manhood, it seems that winter could not come. But its snows are on his locks tonight. The wife of his youth is resting in hope; his children are fighting the battle of life in distant lands ; his friends have long since grown weary and lain down to rest, while he is waiting to be mustered out of service, with an honorable discharge. An instinctive homage rises in our heart toward that old man, as we think of him as a soldier in life, bearing the scars of many sorrows. His burdens in life we may never know, but God knows them every one, and we know that over the silent river a band is waiting to wel- come him home. That band is composed of father, mother, brother, sister, wife, children and friends. But a rattle of the blind recalls us to a consciousness of the present, and as we cast our eye over the white and silent world we realize that another cherished hour has gone in the darkness of that which is past, and we sit here wondering why our thoughts took this peculiar turn. May it have been in order to awaken in the hearts of the young people who read the Banner a genuine respect for age in whatever cir- cumstances it may be met? If so, we are content, and we ask our young readers to reflect that while age with plenty and friends is entitled to respect, that there are many who have not been victors in life's battle, who are without means and friends, and whose bitter experience is a living testimony to the fact that, "Age and want, oh ill-matched pair Make countless thousands mourn." Hoping that the dear readers of the Banner may have a genuine respect for those whose age and experience entitle them to such from those who yet are young and comparatively inexperienced, we give you a pleasant good night. Young Men Tonight as the silence of solitude falls around us, our thoughts appear to be instinctively turned to the young men whom it has been OUR HOUR ALONE 241 our lot to come in contact with during our journey thus far along the rugged ways of life. There is perhaps no time in the life of an individual so critical, so important, so full of promise, either for good or evil, as the time from sixteen to twenty in the life of a boy — we say boy for few of them can be called anything else at that age. It has been said by some one that "at the age of eighteen charac- ters are mostly formed." And that "whatever a young man is at that age he will be, with slight modifications, perhaps, until the close of life." At the first glance we were disposed to take some exception to these sentiments ; but upon more deliberate examination we believe them to be, in the main, correct. Of course there are exceptions to all general rules, but these only go to make the declaration so much the more emphatic. Our former position in life, that of a teacher, brought us in direct contact with a great many young men, and gave us a pretty accurate insight into a great variety of different dispositions, and as silence broods over the sleeping world, and we sit in silent thought, the mind calls up many familiar forms and faces to our views. A great number of them, by far the greater, have passed out of our human knowledge. They have become identified with the great moving, jostling, rushing mass of humanity, and have been swallowed up in that unfathomed ocean of business where so many of our young men are, alas ! lost to view forever. We have taken a sort of sad pleasure — for we know there is a sad pleasure, and we thank God that He has given it among the things bestowed on our poor restless human hearts, — in tracing the history of some of them backward from where we lost sight of them, to the time, when they lay an undeveloped embryo in the arms of a tender, loving, faithful mother. It is her watchful eye that sees the first smile play over that face; it is her tireless hands that administer to every want ; it is her loving heart that anticipates every wish or desire ; that rejoices at the first sign that indicates the awakening of that intellect that is destined to place her boy among those who come to honor, or consign him to a place among those whose deeds of sin and shame have taught society to execrate his very name. Tears have fallen on your face, young man who may pick up this copy of the Banner and read "Our Hour Alone," for no mother ever yet looked into the sparkling eyes of her infant son without shedding tears at the possibilities that were lying before him in the future. 242 OUR HOUR ALONE Prayers have gone up for you, young man, for no mother ever ceased to pray for her own son. It cannot be possible that she could do so. The towering oak may attain to symmetrical proportions and gigantic strength, swaying its branches in the gentle breezes, or defy- ing the mad elements when lashed to fury by the storm ; its age may be recorded by thousands of annual rings, but it will perish and decay as though it had not been. The towering mountain, by the action of water and other elements, will be blended with the plain. The glaciers will melt away from the continents that are lying cold and barren beneath their crystal appearing clearness. The oceans will evaporate and go back into that atmosphere from whence they were at first distilled. The sun will forget to shine, his mighty furnaces being exhausted ; the moon will no longer reflect her borrowed light ; the planet will cease to revel in paths of living light ; the stars will dim and fade and go out forever from the azure blue of the sky; the comets will no longer wheel their erratic courses through limitless space ; the Heavens will be "rolled together like a scroll," and the earth will melt with fervent heat; all else may perish, but that mother's love, laying hold of the arm of God in prayer for her son will be tireless even then ; for it cannot be that in the eternal world that mother love is less ardent than it is here on earth. Some of those boys we have been able to keep track of yet. A portion of them heeding the counsels of the wise and prudent have arisen to places of distinction and honor and profit; others made sad shipwrecks of their lives, being lured by the wine cup and the fascinat- ing glitter of the gambler's hell, and have despised wisdom and learn- ing until their feet have entered the road that leads to death. Some of them have gone down to untimely graves, and have left a hideous blank to mark the promise of their early years. Ah ! We cannot but think that when their tired feet were standing on the margin of the cold river of death, and the clammy dampness of the last great struggle rested on their brow, and the rustle of angel's wings came near, and the cold touch of the icy fingers of death was feeling along the lines of life, about to loosen their silver cord and break the golden bowl of life, then a vision of the beautiful home on the hillside, with its smooth lawns and spreading trees; its waving fields and murmuring brooks; it growing plants and singing birds; its ripening fruits and bursting flowers, — that home made sacred by the thousand endearments of a father's care, a mother's devotion, a OUR HOUR ALONE 243 sister's love, must have come to them, and how the remembrance must have added "Another bitter pang to those already there." Twenty years ago these young men were standing just where the readers of the Banner are standing tonight. Is there a lesson for you in these few feeble, erratic and wander- ing thoughts that the expiration of "Our Hour Alone" warns us we may no longer indulge for the present? If so, and our humble effort induces one of you to enter the narrow, often rugged, and always dif- ficult road that leads at last to an old age of respect and honor, then as we bid you good night we will feel this one hour at least has not been mis-spent. Silence of Night The silence of night has settled over this little city, this hamlet of a few hundred people. There is a weirdness about this stillness that those who retire early, miss. The day has many jarring notes, notes that are inseparable from the waking activities of life. They are the accumulations of all those minor noises that are concomitant to business, to the profession, the manufactories, the movements of trade, the commercial transaction, — in fact to all that go to make up the activities of busy man. In the rush of the day's doings there is nothing done in silence. The bird warbles its matin song when but the farther reaching streamers of the sun climb up the eastern slopes of heaven's cerulean blue. The waking infant, whose wiggling toes and moving fingers indicate that intelligence begins to dawn, is cooing in its cradle bed. The rooster with his voice shrill or sonorous has marked the quarter hours of waning night, taught by unerring instinct that light will scat- ter gloom. The daylight insect world awakes to stir the still, damp air with vibrant wing, to chirp, to whir, to drone, to make their music droll in curious, devious ways. The cattle ruminate and, drowsy still, get their rear limbs in place and resting for a moment on bended forward knees then rise and stretch, and low for easing hand of milk- man skilled. The horse, impatient to be fed, lifts up his head, braces his forward legs, drags his hind ones beneath, shakes his loose hide to rattle off the straw, noses the coarser stalks of hay that litter the manger bottom, and whinnies for a fresh supply. The whistles blow with keen and piercing screech ; the ringing anvil starts its deafening din; the school bell rocking in its tower above twangs out its call, warning the student the daily task is near; the care-free children crowd the streets with laughter, shout and song; the rattling wagons join the incongruous sounds; the automobile buzzes swiftly past; the flying train, with precious human load, is here and gone ; the grinding wheels of slower moving freights wind round the sinuous curves, and 244 OUR HOUR ALONE all of these, with myriads more that time would cloy to note make up the constant din that all day assaults the ear. But night has come, and with it night's repose. The sun has gone beneath the western hills; the gathering shadows fall, and darkness comes ; the silent bird, with folded wing, is perched ; the infant sleeps in peace; the chanticleer is still; the daylight insects all are mute; the cattle lie at ease; the tired horse now stretched in narrow stall; • the whistle gives no sound; the bell gives out no peal; the childish shout has changed to pleasant dreams; the wagon noise is gone; the automobile chug has ceased; the flying train is at the terminus; the freight wheels on the siding stand, and all the other sounds of day are dead. The moon has hid her borrowed light; the stars — those silent stars — twinkle above and show where other silent worlds revolve in space. The lights in houses near and far have long been out, or dimmed — except where some lone watcher sits beside the bed where toss the restless sick, or in the room where friends in whispers speak, and quiet, watch for death ; the mother heart, so full of love, begins to slow and stops forever; the strong man wasted by the cruel fever loses his vital breath ; or age, with gladness, lays his weary burden down — except for these the world is dark, and silent as though the din of day had never been. In such an hour, when slumber wraps a silent world, how small, how very insignificant, one lonely man appears? What strange, weird feelings creep upon him ? How foolish seem the strifes and bickerings of the day? How troop before us in this silent hour the duties we neglected in the light; the rank injustice we have done a friend; the evil that we failed to shun; the good we did not grasp, when but the hand outstretched would make it ours? If you have never gone out in the silent night, and looked up to where God reigns, in power, in mercy and in love, and abroad over this great world in which one seems so small, so helpless, then have you, dear readers of the Banner, never realized to what you are in- debted for this Hour Alone, and so we lay aside a weary pen, and join the sleeping ones who now in silence rest. North Dakota No grander scenery is found anywhere than that of the Rocky Mountains. Those who go west by the Northern Pacific railway see some of the finest views in the world. Leaving St. Paul and Minne- apolis—well called the Twin Cities— the traveler catches glimpses of the lake regions of Minnesota, is whirled across the Red River of the North, and begins to cross the interminable treeless plains that consti- tute the prairies of North Dakota. It is doubtful if there is a more OUR HOUR A LP N E 245 magnificent stretch of prairie land in the world than that which con- stitutes the Red River Valley. As the writer saw this country in the late August and early September of 1892, it seemed as if it must have been meant for the garden spot of the world. There is a vastness about the long stretches of open grass lands that makes one feel as if there was no end to earth, and as if the idea was to have no limit to vision. There is a bigness about the farms west of Fargo that makes our Illinois farms seem mere garden patches. It was here, on the afternoon of August 19, 1892, that we saw fifteen harvesters fol- lowing each other around a field of wheat, on what is known as the Dalrymple farm. It gave us some idea of the way in which so many immense flouring mills are kept in operation in Minneapolis. There were miles and miles along the route that serene and beautiful August evening, extending miles and miles both north and south of the track, that were as thickly dotted with wheat shocks as rich soil and careful and intelligent cultivation could set them. One's impressions of a country are largely formed for or against, as one sees it under favorable or unfavorable circumstances. It was our fortune to pass through this part of North Dakota four times, but always at the same season of the year, and that the most pleasant. "We were told that a few months later, when the "northers" are sweeping these bare plains, that one's impressions would not be that this is the garden spot of the earth, by any manner of means, and we can well imagine that all that was told us is true. The beauty of the landscape is patent to the most dull and stupid observer. To one who has an eye for the beautiful in nature, it is a picture painted by a master's hand. But we were not hurrying to our destination, nor were we carried away by first impressions. This country has advantages if wheat raising was the only object in life. But it has one great draw- back — and in our estimation a very serious one — and that is that a diversity of crops is out of the question. Corn can not be successfully raised on the prairies of North Dakota, and we state a deliberate opin- ion that has grown stronger with the years, that the most prosperous, and the most wealthy farmers will be found where the greatest variety of crops may be cultivated with a reasonable prospect of a fair yield, and a ready market. It must be kept in mind that we are now speaking of what we be- lieve to be the very best portion of North Dakota. "We stood out on the platform a couple of hours, with the door of the vestibule open, and saw the glories of a sunset that could not be excelled — except it might be on the ocean — and we fancied that serene evening that it must be a very similar scene. A few hours' ride brings us to miles and miles of virgin soil that no furrow has yet been turned in. There are great stretches rising 246 OUR HOUR ALONE and sinking so gradually that as one watches them, the idea gets hold of them that here was once a great ocean, and that by some means it has changed from water to land, just as some gentle wind had calmed its billows into long, but gently swelling undulations. On the higher points begin to appear great boulders, sometimes isolated, sometimes in groups, but always present from here until the Missouri is reached at Mandan. Where the smaller streams are dried up there is a thick, white de- posit of alkali, that in the fierce sunshine of the long summer days cracks into mathematically symmetrical blocks or diamonds. The little lakes, or more properly ponds, are fringed or bordered with this same shiny deposit, and are alive with the wild duck at this season. About every so far a house can be seen, or what answers the pur- pose of a house. They are generally on some high knoll, near a stream, and so far from any other habitation that it makes one lonesome to look at them. It is possible — nay more than probable — that these high plateaus will be as thickly dotted with homes as are our own Illinois prairies ; but when we look at the difficulties, and realize that the rain- fall is not to be depended on, we may be pardoned for a slight skep- ticism. If this land could be irrigated — and it may yet be by means of artesian wells. We sat down to write an Hour Alone. By the calendar the moon should be now totally eclipsed, but the thick, black, murky clouds are driving before a gale that is bending and tossing the trees, and we peer in vain for a rift that would grant us a sight of luna's darkened face. Was this night meant for failure? When we sat down to write we saw a picture of an August day a year later, we standing on an elevation, and a beautiful valley hemmed in by lofty snow-capped mountains, before us, and our purpose was to put the picture on paper, but we have failed in this, and written an article that would be ac- cepted in the office of a modern farm journal. We promise our readers that in some future Hour Alone that picture may appear. Man is Gregarious How insignificant and how significant is life. When looked at in the abstract there are few lives that seem important. When looked at in the concrete there are few of them that do not seem to fill a place that no other one would appear capable of filling. Man is not, and never was intended to be a solitaire. He is a gregarious animal, and his adaptabilities are all in that direction. In this fact we discover the basic structure of the family, the neighborhood, the community, the state, the nation, the world. In this fact we also discern the idea that finds expression in that far-reaching and comprehensive word, OUR HOUR ALONE 247 cosmopolitan. In this fact also lies the incentive to progress, to civil- ization, to enlightenment, to education, to culture, to invention, to development, to government, and from this fact flows all the benefits and the advantages that accrue to man from what is known as society. Take man and isolate him, and he becomes the most helpless thing that comes within the scope of observation. He has no incentive to action, lacks the spur of competition, has no emulation to lead him on, no virtues to culminate in religion, no love of country to end in patriotism. It is not possible for the hermit to develop ; the best that he can do is to slowly retrograde away from spirituality, and toward the instincts of the brute, and if he does not complete the transformation it is because death comes to end a career that has no hope but in obscurity. Place two men together and you have benefited both. Add another to the number, and your trinity is more to be desired than is the dual existence. Add another and another, and so on, ad infinitum, and you are dealing with a geometric ratio that will soon carry us beyond finite comprehension. From this problem springs the busy farm, the clustering hamlet, the brisk village, the bustling town, the pretentious city, the great metropolis. If we take the ascending scale we start at the insignificant single life and gradually but surely go upward until we reach the realm of the cosmopolitan. If we start at the significant life, the aggregate life, we take the descending scale and trace it, slowly it may be, but surely, to the one life. As we trace the upward scale we reach successively the highest development of man's physical, mental and moral nature. As we trace the downward scale, the moral nature is lost, the mental is scarcely noticeable, and the physical is dwarfed and distorted. But where is the profit in following out the steps in such a calculation? Is it any benefit that we note the integers and count the factors in such a calculation? Is there a logical conclusion that may be reached that will compensate for the pains and the labor we must put forth? If we study this question will it bring us face to face with the important question of individual responsibility? Will it enable us to reconcile the seeming inconsistency of the statement that the same life is insig- nificant and significant? Will it lead into that realm where we will be forced to take a proper view of what constitutes the individual rights of man? Will it point out to us the place where these rights must meet and yield to the more important rights of society? Will it show us that unrestrained liberty is the worst form of tyranny? Will it enable us to raise and answer the question whether governments make men, or men make governments ? If it does all these, or if it does any considerable part of these, the meditations of this hour will not be useless. If it shows us that it does matter what the individual life is, it will not be a useless task. Give us the true man, the honest man, 248 OUR HOUR ALONE the just man, the great man, we have the material from which to build the true community, the honest state, the just government, the great nation. No nation can be great whose individual citizens are not pure, good, just, true, righteous, and able to discern the rights of themselves and others. The Natural Law is Labor Let us first settle it that there is a great Creator who has planned the universe, not only this small world on which we live for a brief period of time, but all those universes the darkness reveals to us, and that the use of the telescope has made us more or less familiar with. It is true that some attribute everything to law ; some refer the regu- larity of circling orbs and moving planets to chance; some looking upon the earth in its beauty, the firmament in its splendor, the sea in its grandeur, the mountain in its strength, the landscape in its loveli- ness, make the plea of ignorance and say we do not know. The first of these forget that law never reasons nor plans, but works as some intelligence has planned. The second forget that chance has no fixed system, no formulated plan, but is deaf, blind and voice- less. The third forget that knowledge — more or less accurate — is pos- sible to every one possessed of reason. The very fact that law governs in every realm of nature, points backward to the superior wisdom that planned and set these laws in operation. The very fact that all the worlds move in allotted circles through space, never getting out of their orbits, never colliding with each other, is evidence that chance can never account for these regular movements through space. The fact that knowledge — yet in its infancy — has revealed so much, makes one pause, in subscribing to the theory that we do not know. It seems evident that there is a great intelligence that the Christian calls God. To us it seems certain that this God has so formed man, and so circumstances him, that labor is essential to his happiness. The world is not a great store room filled with everything that man needs ; it is rather a great work-shop, where tools and materials are found, where man may make for himself, those things that add to his enjoy- ment, his comfort and his happiness. Whatever may be said of nature as a provider, the fact remains that she gives but a scant store, and that in but embryo forms. The kernel of wheat was first a weed seed until labor developed it. The tomato was but a small fruit of uninviting flavor, until labor brought it to its present valuable state. The peach was but a poison production until labor made it a luscious fruit. The strawberry was but a tiny thing until labor made it a mammoth in comparison with the original. It is so in every department of nature. She may make provisions for a savage existence, but man's labor, man's skill, man's OUR HOUR ALONE 249 inventive genius has made provision for an existence that is civilized, enlightened, refined. This is evidently God's plan and, like all others of His plans, it is made in infinite wisdom. There is no really well developed, happy man, who is an idle man. It is true that man has established an aris- tocracy of wealth that attempts to live in idleness, but the Fisks, the Gould, the Vanderbilts and the Thaws give evidence that the highest type of manhood and womanhood is not thus produced. A life of labor is not a curse, but a blessing, and favored indeed is the young man or young woman who is born to this life of labor, who realizes that God placed the first pair in the garden — not to loaf there, but to "dress it and keep it," and fully understands the fiat of God in regard to man, ''In the sweat of thy face shalt thou eat bread," and he is best equipped for meeting the duties of life, who must toil in order to live, and has no time to loaf in some other man's business place or on the corners of the streets. A Sea Voyage Nothing in the world can so completely isolate us from connection with the great bustling crowd of humanity as a long sea voyage. It seems to cut us off so completely from all our former ties that we for- get, for the time, that we have any connection with the busy marts of trade, and we feel that our interests all center in the company that compose the number of our fellow prisoners — for we can never divest our mind of Dr. Johnson's idea that all on board of a ship are virtually prisoners — and we find ourselves deeply interested in even the most humble and obscure of our fellow passengers. A unity of purpose — that of reaching a common point of destination — tends to unify all in more directions than this. A sea voyage is, at best, monotonous ; there is the same seemingly interminable expanse of water ; the same repeat- ing of wave after wave rolling with undulating motion up toward the prow of the vessel ; the same lack of variety day after day, as the sun emerges from his bed of water, and sinks again to aqueous slumber. Thus isolated, the vessel becomes a miniature world ; it is subject to every phase of life's mysterious drama; hope, love, joy, despair, hate, misery, revenge, all are here ; friendships are formed and broken ; jealousy creeps in to sunder sacred ties ; ambition holds up her fatal mirror before the gaze of one, before alive to every touch of misery, and he at once becomes dead to every generous impulse, and deaf to every sound but self -laudation ; envy lurks in secret disguise, ready to point out every defect in human character ; love is born ; love also dies ; health is regained and lost; marriages are solemnized; death comes. Ah ! yes. The relentless tyrant, death, comes into this miniature world. 250 OUR HOUR ALONE and leaves his cold, icy, chilling touch on the infant, the youth, the middle-aged and the old. Death is not welcome anywhere. He is the dreaded specter, that with noiseless tread walks just behind on the life-path of every human being ; he stands at the cradle, appears beside the bride at the altar, and grins, a hideous monster, in company with the tottering steps of age. Gild as we may the shores of eternity with the blessed promise of a higher state of existence ; people it, as we do, with the glorified spirits of those who have perished from our side, cover it with the sweet flowers of hope ; gladden it with the assurance of freedom from pain, from sorrow, from disappointment, and bathe it in the bright effulgence of God's love, and care, and goodness, and yet we stand aghast at the bare idea that the pale king of terrors is placing his invisible spell on us or those we love. Death comes with a peculiar and undefinable terror to those on shipboard. A case recurs to us now. The ship was a large one, with a full complement of passengers. Among them was a young mother, whose life seemed bound up in a beautiful infant, a girl, of perhaps two years. It was known that her husband had preceded her to America, and that she was on her way to join him. On pleasant days she came on deck, never without the child, and it had become an object of interest to all on board. One fine day she was missed from her accustomed place ; inquiry developed the fact that the child was sick; the next day it was no better, and the third brought anxiety. A dangerous and malignant fever developed and as the days wore by, one by one, all hoped for the best but feared the worst. The first in- quiry in the morning was for the condition of the child, no one seeming satisfied until they had heard from it. And when the announcement was made on the morning of the ninth day that the baby was dead, a feeling of almost superstitious sadness took possession of every breast, and human sympathy, God's richest earthly gift to man, flowed out pure and ardent toward the stricken mother. It is useless for us to attempt to describe that lone mother's grief. Some of our readers — themselves mothers — have sat beside their dead infant, in a cozy room in a comfortable home, surrounded by husband and friends, and have felt their sorrow hopeless. But even they can have but a faint conception of the utterly crushing weight that brought this mother to the verge of despair. The morrow came ; even the sky seemed sad ; dull, heavy clouds drifted before a stiffening breeze, that at the same time lashed the turbid waters into fierce waves that seemed to chase each other in anger ; far out as the eye could reach the expanse of ocean was flecked with white caps, that anon were lifted and scat- tered in shivers of spray. Gathered on the slippery deck were the entire human cargo— passengers, officers and crew. A solemn awe rested on every heart. Resting on a plank, sewed up in coarse canvas OUR HOUR ALONE 251 cloth was the body of the child, standing a little to one side of the captain was the mother ; near the plank stood a detail of seamen ready at the given signal to consign the body to the deep. Not a sound is heard for a minute but the creaking of the pulleys, the moaning of the wind, and the angry splash of the waves breaking on the sides of the ship. The silence is getting oppressive, when the clear voice of the captain rises over the wail of the wind and the moaning of the waters, reading the beautiful burial service of the Episcopal Church. As he pronounces the words, "We commit this body to the deep," strong arms lift the plank, tilt it over the gunwale, a dull thud comes back from the waters, a piercing wail breaks from the bosom of the mother, and the most solemn scene on earth closes. Dear reader, if your eye is dimmed by the moisture of a tear, stop not to apologize. As we sit here tonight, in the deep stillness, with a gentle rain falling, one of those rains that drive in the heart upon itself, and look out on the stormy sea, and lonely ship, and bereaved mother that our pen has just pictured, we thank God that tears well up from the fountain of the soul to dim our vision. And now, dear reader, thank God that your dear little dead treasures are resting on the hillside, in the quiet graveyard, where you can visit the green mound that covers them from your sight, and while you water it with your tears, you can remember that yours is not the depth of human suffering. Turning the Leaves The pulsations of the great heart of the world has the measured beat of rest — of repose. An incident of the day has given a few sub- jects for thought to dwell upon during the hour consecrated to solitude and self. 'i, Two children — the one a girl of eight, the other a boy of six — took down a book, and both wanted to turn the leaves. It was a simple incident; it was, withal, a very natural one, and, perhaps, that was the reason it impressed itself upon our mind, and now comes back to claim our attention. Ah ! how many of life 's trials, and sorrows, and griefs, and bitter regrets might be avoided, were it not that when two of us meet, we each want to "turn the leaves." We have seen two girls, of nearly mature years, whose position in society was envied by many, and whose friendship might have been as lasting as the measure of their years ; but alas ! that friendship per- ished because both insisted on "turning the leaves." Two brothers recur to us now ; they were endowed with many fine qualities of head and heart; their 's had been a life of more than ordi- 252 OUR HOUR ALONE nary promise ; but when the book was to be examined, both of them insisted on "turning the leaves," and from that point we trace out two diverging paths, thickly strewn with the wrecked peace and concord of two hearts that but for this would have been loving and true. A vision of noble manhood and lovely beauty is before us. He was the pride of a happy home, and much of promise clustered around his prospects for the future. She was the idol of fond parents, the hope of brothers and sister, and the delight of friends. They had met in the social circles, had mutually admired, had plighted sacred troth, in the sight of angels, and in the fear of God. The cup of earthly bliss was touching their lips, but in an evil moment a selfish desire that each must "turn the leaves," dashed that cup of bliss to the earth, estranged two loving hearts, and filled two widely separated graves with broken hearted inmates. Here are two whose hands have fondly clasped, and whose hearts have truthfully responded to the words their lips have spoken, when they promised to love, cherish and protect each other until death should them separate. Scarce has the honeymoon ended, when an in- sane desire seizes upon each to "turn the leaves," and alas! the estrangement of two loving hearts is accomplished ; two hearts become the graves of blasted hopes and faded joys, and life — that might have been a grand and noble thing to each — has lost its fair, bright bow of promise, while the darkness of the storm cloud has shrouded in eter- nal gloom, the brightness of their opening years. Here is a happy home — emblem of the world above, where sin no more may mar our joys, nor trouble longer murder rest — a father's silvery hairs tell that the fleeting years of phantom life is more than half escaped. A mother's wrinkled brow bears traces of the years, years that have flown on glad and joyous wings, while in obedience to the great command, children have come to nestle in their bosoms, and link their souls in sweeter bonds of love. Ah! surely none but Satan, himself cast out of heaven, could here invade to murder peace and lay the envenomed dagger to the heart of hope. But no ; of far less hideous form, but still of far more power to turn this Eden to a desert, dismal, dark and hopeless, the subtle tempter comes. The book is taken down, and — oh, feeble, tempted, lost and ruined man! Both are determined to "turn the leaves," while good men mourn, and angels weep — if angels ever weep — o'er Paradise destroyed. But let our thoughts return to those two children who but today strove each to "turn the leaves." May it not be, dear readers of the Banner, that they were sent to us by Him whose love enfolds the humblest of His creatures, to preach to us a sermon? If such should be the case, let us receive the message as from God, and thus be warned that far the larger share of happiness is lost, if in our inter- OUR HOUR ALONE 253 course with men we each resolve that we shall "turn the leaves." And more, that half of heaven is won, if we can be content to read the leaves that other's hands have turned. If, in these random thoughts, a balm be found for any wounded soul, or but one bitter pang be spared a human heart, well pleased, we say. Good night. A True Story Pekin, the county seat of Tazewell county, situated some distance below Peoria, is sometimes called "the Celestial city." It is not our intention to describe the town or the inhabitants. But an incident in its recent history has come to our knowledge, and we cannot drive it from our memory, although it serves to awaken a very disagreeable train of reflections. It was the glad and merry season of the holidays that would close out 1881, and usher in the hopeful era of 1882. The Christmas festiv- ities were over. Over the ridges of sand, and out on the blue, placid waters of the Illinois, had floated the mellow sound of the glad bells, calling crowds of joyous children — and we might say, adults, too — to assemble in the sumptuously furnished churches to listen to the story of the "Babe of Bethlehem." It was the burden of the exercises, that away back, eighteen hundred years ago, in the hill country of Judea, while shepherds watched their flocks by night, the angels came down, with a glad new song, the burden of which was "Peace on earth, good will to men." And then appeared a multitude of the heavenly hosts, shouting glad hosannas, and praising God. Childish eyes glistened, while young hearts were fired, and youth- ful minds filled with wonder, as in imagination they sat on a rugged mountain side, overlooking the town of Bethlehem, and the plains of Judea, and saw the glittering wings of the angel host, and heard the soft, heavenly music floating away over hill and valley, and echoing and re-echoing everywhere, "Peace on earth, good will to men." Then were those children admonished that the poor must be remembered; that all God's creatures must be made glad by gifts. And those gifts are given. From arch, and cross, and tree, and manger, and boat, costly gifts made glad the hearts of both donor and receiver. Thank God for civilization, and schools, and churches, and chil- dren, and Christmas. A single week has passed on time's unseen but swift and silent wings. The old year is dying. Here and there a watch party has counted the fleeting moments that marked the close of Saturday night, as well as of the year. A spirit of thankful praise filled many hearts, as the solemn sound of the measured hammer told the hour of twelve, 254 OV B HOUR A L ONE and ushered in the "glad new year." The blessed Sabbath morning broke over Pekin, and called her citizens to rejoice in the goodness of God and the humanity of man. On one of the streets of Pekin stands a miserable hovel ; it is the abode of a poor emaciated vi^idow, whose pinched features and ill-clad limbs show extreme poverty. One year ago her lot was in more pleas- ant places. Her husband turned his loving glance toward her, as she prepared the morning meal, while the children were eagerly prying into the mysterious receptacles where Santa Glaus had left his boun- tiful favors. But time flew; disease came; the husband lost the strength of his manhood; he lingered, and wasted and died, while in the desperate struggle to baffle the fell destroyer the little hoard that frugality had laid by, wasted and disappeared, too. A lonely widow, she stood by the side of one of the open graves of 1881 — Oh ! God, that hers had been an isolated case — and felt that she was indeed stricken and alone. She turned from that fresh mound of earth where her heart's treasure was forever hidden, and gathering her children about her she returned to her desolate hearth, and looked the dismal, gloomy, cruel, cold and dark world in the face, and her heart sank within her. Still she bravely entered upon the unequal struggle. Over-work brought on disease; want came; the children suffered; humbler lodg- ings were sought, until on this bright Sabbath morning of a new year we find her in this wretched hovel, too poor to pay the rent demanded by — well by one devoid of conscience. She has been warned to leave, and now at the hour of 10 o'clock a. m., this villain, this fiend in human form, comes and puts her and her helpless little ones out into the street. Yes, here in Pekin, this sick widow, with the helpless babes clinging about her, looks up and down the street, and hears rich silks rustle, and sees costly jewelry glisten, while the rich mellow tones of the bells, calling them to worship, calls us back to the hills of Judea and the babe of Bethlehem. The episode is ended. Our information goes no farther, and we sincerely wish that we had never heard of it ; for as we sit here tonight, we are vainly trying to solve the problem of what became of her, or why God permitted her to live for such a fate. It is not our purpose to melt your sympathy to tears, dear readers of the Banner, but as you sit in your comfortable homes and read this imperfect narrative, which is true in every particular, if your sympa- thies are awakened for this poor widow, thus deprived of shelter in mid-winter, and your lip trembles, and your eyes become bedimmed by moisture, be not ashamed, for sympathy for the sufferings of others is the great distinguishing feature between man and the lower animals. OUR HOUR ALONE 255 Selfishness Selfishness is natural to all those who have not breadth of char- acter. It is a vice that should be guarded against, as it not only destroys peace of mind in those whom it possesses, but it takes away the rights of those with whom they come in contact. There is no love, no warmth, no pity, no tenderness in selfishness, but it is hateful, cold, hard-hearted and revengeful. It looks on others as prey to be fol- lowed, captured, despoiled and devoured. It is a tyrant who refuses to reign in a divided kingdom ; it claims the entire throne ; it tolerates no rival ; it acknowledges no superior. It wraps its victim in vestments that leave them no more freedom than does those linen bandages that for thousands of years have confined the hands and the feet of the Egyptian mummy. There is a touch of it that seemingly belongs to human nature ; it may be that in its proper place it has a utility, and that it is placed there by the Creator as a balance wheel in the ma- chinery of existence. But it is not one of those things that we can afford to cultivate, as we can those graces that are not shadowed by self, and that, in the cultivation, grow out toward others, and make us interested in their happiness, their honor, their honesty, their wel- fare and their success in life. We should sedulously guard against it as we would against some deadly enemy, some contagion that we knew would destroy. The plans, the purposes, the aspirations, the ambitions of those in its grasp are all circumscribed in the daily circle where fall their own shadows, for self is all and in all to them, and become entire strangers to all that goes on outside of this little world, ruled by a tyrant who has no desires above the gratification of wants that are not admitted to reach beyond his own desires. There are degrees of this mean attribute, and they vary from those that are not — so far as we can see — objectionable, to that which so changes its votary that the shell in which he exists — for such a being can scarcely be said to live — is all that indicates that he belongs to an order of animals above those that follow a blind, unreasoning instinct, and have not the power of reasoning. It is needless to state that such a being is useless on earth, and would be out of his element in heaven. Closely allied to selfishness, is greed, or the desire to possess things, not so much because they will do any real good, but simply to gratify an intense desire. This greed — if indulged — degenerates into avarice, that passion that goes lower than selfishness because it schools to not only forget others, but self as well, in the insane desire to have. Avarice develops the miser, and the miser foolishly starves his own body, deprives it of decent apparel, puts it in a hovel, covers it with dirt, denies it every pleasure, in order that the fingers may scrape up the piles of glittering dust, and that the eyes may be feasted on dollars 256 OUR HOUR ALONE that are only hoarded to be worshiped; dollars that have become a god, supreme— so far as he is concerned— in that they command the all of worship and reverence that one so lost to noble impulses can give. The selfish man refuses to regard or pity others; the miser refuses regard or pity for himself. If we wish to see how nearly the image of God can come to being entirely defaced, obliterated, destroyed, we have only to go and study the character of the man who is thoroughly selfish, or that of the one who is a complete miser. It will make us glad to know that there are those who deny that the image of the Creator can ever be wholly destroyed and obliterated, and insist that it is only covered up and hidden by the vile dross that covers it in a fallen state, and that when this dross is removed and the concealments taken out of the way, the image will appear in all its original grandeur and beauty. It is well to look on such pictures occasionally, in order that we realize how far man can get away from what he was intended to be, and also that we the more appreciate generosity and liberality, two other attributes that — if cultivated — burnish the moral image until it becomes so like the original that we may almost forget that sin and folly have ever defaced it. That man is not perfect is apparent. The life of every one shows it so plainly that not for a moment can it be doubted. This imperfect creature is in the world for a purpose. These attributes are given to be cultivated or retarded in growth. Those that would lead us farther away from the source of all goodness should be restrained. Those that would lead us nearer to goodness of heart and purity of life are to be given full play. As these attributes are curbed or expanded we gain character as good or bad people. Those who forget self in their desire to help up and lift others are the most happy here and hereafter. Those who forget others and cling to selfish purposes are despised here, and will be rejected hereafter. Actual Knowledge The most important events in our lives, those that concern us the most, are those over which we have no control. We find ourselves here moving about in this world, but we know not anything of how we came into it, how long we are likely to remain, or how, or what the manner of our going out of it will be. There is a natural curiosity in man that urges him on to find out the dim and the obscure. Like the shepherd who left the ninety and nine in the fold and went out to seek for the one that was astray, man leaves the known to speculate and wonder and guess about what is either not known at all, or, at the best, but dimly shadowed. 'A OUR HOUR ALONE 257 Too many spend their lives in this speculation, and at its close discover that they know as little, or even less than when they began to study. Two great facts are too prominent to be controverted — one is that man, of his own knowledge, can never explain how he came ; the other is that he knows, of his own knowledge, nothing of whither he is going. However, hard it may for us to say so, however humbling to human pride it may be, we are compelled to acknowledge that only revelation casts a ray of light back on the path of our lives, or forward to the future that is before us. It may be said by some that revelation is not true. Very well ; that does not help the former difficulty. If reve- lation be not true, then are we left to beat our wings of thought, like the captive bird, against the prison bars of those cages that only death can open. Or, like the chained captive, we may tug and strain, to break a fetter that must continue to bind us until the great deliverer with the chisel and hammer of death sets us at liberty. But is it the part of wisdom to lacerate our wings beating those bars we know can never be opened in this world? Is it well to wear out our lives in ineffectual attempts to break chains too strong for limited power? Are there not other duties that can be attended to by us while here, that not only do us no harm, but will do others good? Most certainly there are. They are the too often despised every day duties of life. To help to lift a load here, to bear a burden there, to speak a kind word, to comfort some mourning soul, to wipe a tear from the face of sorrow, to reclaim an erring brother, to left up a fallen sister. Oh! How many pleasant duties come up — pleasant if approached in a spirit of love and charity. Thank God! Man is so constituted that happiness is found in action rather than repose. Then dear readers of the Banner, gird on your armor for the battle and strike sturdy blows in the battle of life. With eye made keen by searching for human wants, with ears sensitive to the cry of human suffering, and hearts overflowing with pity for the poor, the needy, the oppressed, yea even for the fallen, fail not to meet your individual responsibilities and duties. Mother Love The word picture "Mother," occupies, in our arrangement, the second position. It is, as we have before remarked, not quite so universal as the word picture "God," from the fact that some lose this picture before memory has acquired retention. But if not so uni- 258 OUR HOUR ALONE versal, it is more easily agreed upon, as but few will contradict the assertion that Mother is the sweetest sound on earth. Of course we know that there have been unnatural mothers; mothers who have lost not only the maternal instinct, but all feelings of humanity as well. But these isolated cases only serve to make this picture more bright and glorious, from the contrast. If there be one theme more than all others upon which we feel entire inability to express ourselves it is the one we are now con- sidering. Woman has filled so important a part in the history of the world, and we have such a high regard for her in every position that she adorns, that our admiration is kindled outside of the particular case we are now treating on. When we remember that she is the angel of mercy to suffering humanity ; when we consider that she has been the companion and advisor of man in every relation of life ; that she has never failed to exhibit the loftiest heroism and the most exalted patriotism; when we see her facing the most iminent danger with unblanched cheek ; when we see her on the field of battle — not as the reason-dethroned contestant for the doubtful honor of success — but as the Heaven sent messenger pouring in the balm and cordial, speaking of hope to the living and consolation to the dying; as we behold her unblanched even amidst the most appalling dangers, we are doubtful if another picture should not have been placed with the three chosen. But great, and loving as she no doubt is as a woman — as a wife — she far transcends them all as a mother. When the gentle breath of the helpless infant is felt upon her cheek, a thousand new, strange and sweet — and may we not say Heaven-born impulses spring into active existence. When the first wailing cry of that tiny image of her own being falls on her entranced ear, emotions are born that are immortal. When those eager little lips, for the first time, draw sustenance from the warm fount of the maternal breast, devotion is kindled that never can be quenched. As she looks into those little orbs that are raised with wonder to her own, a faith is felt that nothing can ever shake. And as she clasps the helpless, tender charge to her heart, and realizes that her blood courses in those litle veins, and throbs in every pulsation of that little engine of life, she suddenly realizes that a mysterious change has taken place, a change that is only to be compared to a new creation. What mother does not remember those emotions? And has she not wondered as the mighty deep of a mothers love is rippled with the first infant breath ? Ah ! that deep is unfathomable, it is boundless and eternal. It cannot be measured, nor weighed, neither can it be analyzed or understood. That love reaches through time, and will be continued in eternity. In honor and dishonor; in poverty and OUR HOUR ALONE 269 riches ; in evil report and good report ; in hope and in fear ; in joy and in sorrow; in prosperity and adversity; in sickness and health; in sanity and insanity ; in life and in death, it never falters, it never fails. The child may be despised, she loves it ; it may be disgraced, she loves it ; it may be loathsome, she loves it ; it may be a criminal, she loves it ; it may reach the scaffold, her love stands there beside it, and when the vital spark has left the mortal tenement, she bends over the life- less clay and utters lamentations that none but a mother can ever utter. Let us contemplate this picture from any standpoint, and it shines with a brightness, a glory not born of earth. If there was no other proof of the existence of a God who is love, a mother's love would be as conclusive as a demonstrated fact. As we sit here tonight — the eleven o'clock trains having passed some time ago — the weird and mysterious silence of "Midnight's holy hour," already settling around us, the dim and spectral fancies of the ''Ghostly night," spreading themselves about us, and the un- certain light flickering over our fancied gallery, we bow before this word picture "Mother," and feel that we are in the presence of the most sacred thing on earth. Blot out this picture, and you blot out civilization; destroy it and you destroy the sunlight of humanity; mar it, and you mar that which is next to God. The influence of this word picture can not be estimated, weighed or measured; and as we prepare to lay aside our inadequate pen, and bid the Banner readers good night, we say as our parting admoni- tion, let your reverence for your mother be akin to your love for, and devotion to Him who gave you life, and with that life, a mother's ceaseless love. What Home Is Home ! The word picture home ! What memories, what emotions it awakens in the heart. "There is no place like home." Beautiful bordering for such a grand and noble picture. Home ! Father, mother, brothers, sisters, children, husband and wife, all embraced in this magic word. It was our promise to speak in regard to the influence each of these word pictures had exerted on the history of civilization. But what shall we say of this? Without it civilization itself would want even a name. It is the sweetest sound on earth to the weary traveler in a dis- tant land; it is the uppermost thought in the bosom of every son of toil, cheering him with the dear prospect of repose and love at even- tide. It comes like a symphony of heavenly music to the shipwrecked sailor on life's treacherous sea, who has — Enoch Arden like — been 260 OUR HOUR ALONE watching for a sail. It visits the troubled fancy of the fatally wounded soldier, and bathes the scorching plain and arid waste with the glow of Paradise. It comes to lift the beacon light of hope, and promise, and love to earth's toiling, struggling millions everywhere. It may be a palace, rich and glittering with affluence and wealth; it may be the palatial residence of the successful merchant; it may be the con- tented home of the mechanic ; it may be the humble home of the day laborer ; it may be the hut where poverty keeps up its perpetual strife with want, but it is home. It is the synonym of peace, of contentment, of joy, of happiness, of love. Yes, the idea of God, of mother, of happiness, of heaven itself is comprised in this picture, and looks down into our human hearts, with a gentle, loving, persuading, tender look, that inspires these hearts with new zeal for God, and more love for our fellow man. Dear reader of the Banner, have you a happy home ? If you have, let no demon tempt you to mar its sacred beauty. Let no seductive influence persuade you to forget its holy scenes. But let your purest affection cling to the blissful spot where a father has guided with his precious counsel, a mother has watched and prayed over your open- ing intellect, a sister's devotion has hallowed the memory of your lives, a noble, disinterested brother has warned with words of wisdom, children have clung to you with filial devotion, and a loving wife has lavished the full wealth of woman 's undying devotion. That home, over which angels have hovered in deep solicitude, while the voice of Deity itself has sweetly, lovingly, tenderly said: "I have given you this foretaste of Heaven, this type of supreme felicity — the word picture, home." But a tinge of holy sadness came to mar the sacred pleasure our picture gives — God grant, dear reader — but no; the tenderer, holier, deeper feelings of human hearts can only thus be stirred. A blot is on the picture, a moisture dims our vision. Here a father went out from this home to the home eternal. A tear — but pardon it, for tears were given for this. Here a mother laid down her saintly head, gave her last token of love, too pure to dwell on earth, and with that love entered the pearly gates. A sister faded there and died. A brother felt the chilling hand of death, and thus a love was lost that nothing else could dim. And here — Oh! mystery sublime, too hard for us to understand— the infant perished from our sight, the prattling child, the tendrils of whose love had twined themselves so closely around the very vitals of our heart — faded, died, and left our picture marred. But, lest we stir the deeper fountain of your parent heart — which heaven forbid we should — and leave the traces of tell-tale tears on your cheeks, too, we say again. Good night. OUR HOUR ALONE 261 What Will the Future Be? What will the future be? No other question, perhaps, in all the range of human thought is asked so frequently, so universally, or so anxiously as this one. It concerns us all. It interests us all. True, when we take up the life history of some one who seems to have been a peculiar favorite of fortune, we are apt to conclude that this obtrusive inquiry could never have pushed its perplexities on their attention. But we must remember that such an examination gives us the results, and not the every day experiences of their lives. Could we have entered the journey of life along side of them, and been their constant companion to the close, no doubt but our ears would have become familiar with this universal inquiry. But at best it is but few histories that give even this cast to thought. The history of man is the history of baffled hopes, lost op- portunities, miserable failures and blasted aspirations. The records of kings have given rise to the adage, "Uneasy lies the head that wears a crown." The researches of the naturalist discovers, for him, but a life of incessant toil. The historian's zeal to separate fact from fiction leads him to untold perplexities. The warrior's wreath is plucked amid the dangers of carnage. The physician's laurels must be grasped in one hand, while the scalpel of science embellishes the other. The states- man's dream of fame seldom terminates but in the dreadful nightmare of disappointment. The poet's finer sense of nature's matchless sym- phonies, is dulled by contact with the bitter, biting blast of penury and want. The painter's master piece is perfected while the wails of half fed children are appealing to him for bread. Burns reached the hearts of future generations, but failed to shield himself from want, and wandered desolate and alone among the soul inspiring scenes of his native Scotland. Byron will live as long as the English language endures, but he died broken hearted. Goldsmith stands alone in the peculiarities and beauty of his inimitable greatness, but he perished with the bright moon of his fame but in the crescent, Mrs. Hemans, with her pathetic music, will thrill unborn multitudes, yet she struck her sweetest chords in doubt, in fear, in distress both of body and mind. Pope stands pre-eminent above his persistent detractors, but he lived harassed by a multitude of foes. These, it is true, caught casual glimpses of coming renown, and saw half understood visions of the bright halo that in after years was to wreathe their fame in immortelles, but how often during the dark conflicts did the query come, "What will the future be?" 262 OUR HOUR ALONE These are a few of the brighter examples that come to us this 21st of November, as we sit here in the mellow lamp light, with a sleep- ing world around us. But there are heroes whose history has never been written — nay, is not even conceived of — and will not be suspected until that supreme moment when the last trump shall call a dead uni- verse to life, and the troubled sea shall yield up her buried human treasures, and the bursting graves shall send forth their sheeted and silent occupants to swell the teeming multitudes who will witness the throes of a dying universe, the astonishing wonders of an infinitely just Judge and impartial tribunal. Then from the unassuming throng of God's suffering poor will come heroes, before the splendor of whose immortal fame the brightest stars in all earth's cherished galaxy will pale and dim. But these, too, have gone through life with the absorb- ing query trembling on their tongues, "What vsall the future be?" Dear reader, have you doubts, and fears, and heavy burdens grievous to be borne? Do you imagine that your cross is a peculiar one ? Are you fainting on the highway of life ? Is the terribly earnest question, "What will the future be," coming to you daily or hourly? If so, take courage. These burdens, these trials have been borne by many before you. This life is a battle field ; we are soldiers ; death brings our discharge, and Heaven is the pension land. Good night. Starving One scene comes up before us tonight. It seems but trivial. It is of the most humble character, but it obtrudes — and we give it. It was Tuesday, November first, 1881. We were picking our way along Monroe street, Chicago. It was afternoon, and though but November, its chilling wind made us shiver, though warmly clad, and we buttoned up our overcoat as the searching breeze from lake Michi- gan began to seek out the marrow of one's bones. Our attention was attracted by the peculiar wailing cry of a sick child, and on looking up we beheld a sight that so photographed itself upon our memory, that now, as we are alone to think, it shuts out every other picture. It was the most miserable and wretched looking family that we had ever seen. A little in advance was the husband and father, moving with that uncertain, unsteady and hesitating step that tells better than volumes could express it, that hope flickered with but a feeble glimmer in his breast. His garments were of the coarsest material and scarce covered his thin legs, while his face had that shriveled, pinched — and to me — awful look, that tells that starvation rather than disease, had wrecked his form. The mother followed several paces in the rear, carrying in her arms a child of perhaps two summers — the one whose wailing cry had OUR HOUR ALONE 263 arrested our attention — whose whole frame was a mere skeleton. Its legs dangling over the mothers arms — were but little larger than an ordinary gas pipe, while they seemed to be long enough for a child of seven or eight. Its poor, little pinched face was as near hectic with fever — the fever of starvation— as was possible for a bloodless face to be. Between the husband and wife trudged two dirty, ragged, mis- erable looking children, perhaps four and six respectively, while follow- ing her was a boy of — well he might be ten or fourteen — for age had no chance to stamp itself on a form like his. He carried in his hand a small bundle knotted up in a dirty rag, more than likely containing the earthly possessions of the miserable family. They were in very fact but living skeletons, and in scanning them closely as they went by us, we could detect no expression on the face of any of them save that of sullen despair, except the mother. As she hugged the child to her scarce covered bosom, and tried to shield its trembling form with her poor skeleton arms, her sunken eyes gleamed with the bright and tender light of a mother's love, that holy affection that out-lives every other impulse of the human heart. They were by us in a minute, and it was with a very moist vision that we turned and watched that wretched family disappear in the busy, surging crowd. Reader, you have read of such scenes before ; so had we ; but did you ever witness one of them? Here was food for reflection. What placed them in such a condition? They had not the appearance of drinking people. No; they seemed to me to be simply starving, and that too, in a land of plenty, in a wealthy and prosperous city, whose bins and warehouses were bursting with food, a city where $20,000 is expended in celebrating a silver wedding. As we turned on Fifth avenue, the single word starving, was the only one we could call up. It seemed a parrot tone, starving ! In vain we tried to argue that it must be their own fault, that it must be mismanagement on their part; all was lost in the recurring word starving! My God! Here under the sound of a religion taught from gilded pulpits, and listened to from crimson cushioned pews were God's poor literally starving! We remembered that but a few weeks before this great city expended thousands in mourning the death of a successful politician, while here was starving humanity, homeless, wandering, lost, and we involuntarily clinched our teeth, and shut our eyes for a moment, and the city was gone, and we saw the gentle Savior, and heard his loving voice, saying, "the poor ye have always with you." 264 UB H OU R A LO N E Dear readers of the Banner, as you sit in your comfortable homes, and look around on your well fed households, imagine, if you can, that scene on Monroe street, Chicago, on Tuesday, November 1st, 1881, and wonder not that we have been called to sketch no sadder incident in this silent Hour Alone. Homes It may be a simple clearing in the dense forests of Wisconsin, with a log cabin roofed with rough clap-boards, and floored with puncheons hewn out of the newly felled trees, the chinks between the logs daubed with clay taken from the rude well, but in that uncouth dwelling in the wilderness is the wife and the baby, the pictures and the books, the old family bible, and the altar where the sturdy wood-chopper bends in humble adoration before Him who has seen fit to set the world in families, to thank Him for these rougher, these humbler benefits, and to implore a continuance of them, and there is joy, and happiness, and love, and contentment there, for that se- questered spot is home, the dearest, the best, the most highly prized of all the spots on the face of the earth. The man who here strikes with keen blade the sturdy oak, and grubs the stubborn root, to sow the wheat and barley, to plant the corn and potato, is working for a purpose noble as ever was blazoned on banner or flag waving over the host of conquering army, for he labors for her he loves, and for the child that has two human hearts for thrones, and wields in either little hand a scepter. He may know but little of man's origin as it is sought after by the scientist, but he rests secure in the promise that in his "Father's house are many mansions," and he feels safe in the belief that man's future condition is more important to him than is the theory of man's possible evolu- tion from tadpole to monkey, and from monkey to man. With the past he has little connection, and it matters not that dead peoples, and ruined nationalities, and crumbled thrones, and destroyed dyn- asties are covered with the mould of long drawn centuries, for who can change a single event that has been cast in history's unyielding mould? Or who recall a solitary purpose that has changed from some plastic present into the metallic past? He lives and breathes today, now, here, and for the present, and a purpose. He has a strong desire to live when worlds are dead. All future years are his, for he has come from God, and must return, and so he waits in faith, strong in hope, reliant in purpose. And thus he is the man — God made him that — the citizen — he chooses to be this — the patriot, too far from wealth for pride, and too remote from want to fear. It may be a hut standing away off on the interminable prairies of the Dakotas, lone, isolated, solitary and desolate in its surroundings. OUR HOUR ALONE 265 not a shrub to shade from fiercest rays of sun, nor bough to break the keen, cold penetrating blasts that drive the snow in particles so fine, they sift through paneled doors, as they rush down from frozen barriers of the north, where hidden lie so much that man desires to know. But it is home, for here again is wife, and child, and love, the books, the pictures, the plan, the pur- pose, and the reverence for God, and hope for independence when the sere and yellow leaf of life has come. He stands beside the few rough boards that shelter those he loves, as evening's curtain swathes the world in darkness, and gazes up to worlds above his own, and knows that telescopes would show him other worlds, and that beyond their power lie other worlds and systems, so vast, so great that finite man's conception fails and he is lost; and then his eye returns to earth, and rests where virgin sod is touched by star-gemmed sky, his thoughts go back to other scenes, a church, a congregation clad in Sabbath dress, himself a careless boy, he hears adown the lapse of years, in solemn tone the man of God exclaim, "What is man that Thou art mindful of him, or the son of man that Thou visitest him." And he pushes open the door and enters the most sacred place in all earth's vast domain — a home. His all is here, and here he rests content, nor dreams of millions to be won, nor fears he want while God gives strength to turn the stubborn glebe. It may be on the mountain side perches the low built, dirt covered ground floored and unpretentious hut that shelters the wife and babe of hardy mountaineer. Above them piled in wild disorder, rises crag o'er crag, and peak high over peak, lifting their snow capped heads in heavens cerulean blue, where sunlight glitters all their dizzy heights in blazonry of beauty, while far below this eyrie where his young is safe, the sinuous Yellowstone rolls a golden thread, rushing through wild, romantic scenes to mingle its floods with the murky waters of the sluggish Missouri. The little valley, rich in soil of rocks fine pulverized by ages of corrosion, yields bountifully to his toil. He knows the dangerous pass, the tortuous defile, and follows to his lair the fiercest denizens of these old hoary rocks. He has a plan, a pur- pose. Love nerves his arm to toil ; love gives the steady eye ; love plants his step on peak till now thought inaccessible. That structure is his home. God speaks to him amid these rougher scenes; he sees where nature has hurled and heaved in giant combat. As he looks on nature in her wilder moods he feels how little man really is; and so he, too, grows strong — not in conceits, but in a simple faith that He who uprears these cliffs, piles up the buttresses of rocks, scoops out the valleys fair, and cuts the canyon dark and deep, has wisdom, power and might, and thus he learns to look from nature up to nature's God. 266 OUR HOUR ALONE As we sit here tonight and list to cricket's chirp, and note the plaintive cry of katydid, we see such homes by millions multiplied; they dot the land ; they form a bulwark round us no foe may scale or batter down. And as we sit and muse this solemn hour of night, Yates City wrapped in sleep secure and sweet, we can but think that in these homes where dwell in peace our happy middle class, where daily toils are met, where daily victories are won, where incense rises up from altars where fathers bow, and mothers bend the knee, and children learn that character is all there is in life, that justice will be done, that purity is bliss, that manhood's noblest measure is the man who knows his duty to himself, his fellow man and God, and acts this knowledge in its broader sense — these give us strength; in them lie our security. The rich and overfed become tyrannical, oppressive and danger- ous. The poor and underfed become lawless and often criminal. But the homes of the great middle class are the walls of safety that rise around our nation. Yes, dear readers of the Banner, the christian homes of America are more to her than armies, and navies, and wealth. They make her great. Poems AWAKENED FROM A DREAM Oh, did you ever sleep and dream some sweetly pleasant dream, In which your bark sailed gently down some smoothly flowing stream, Whose banks were lined with stateliest trees, of richest foliage rare; Where thousand fragrant flowers combined to scent the balmy air; And heaven's blue sky was bending o'er, a dome so rich and grand, It seemed the transcript of some scene in fabled fairy land, With here and there a fleecy cloud, tinged with a band of gold. Like those of ideal skies, found in some picture quaint and old? A dream in which your lines of life seemed filled with much of bliss, Your lips all tremulous with joy from pleasure's honeyed kiss? A dream so sweet you feared to wake, lest waking you should find, Some wave of human sorrow break across your peaceful mind? Just such a dream was ours; it lasted twenty fleeting years, And then we woke to pain, and grief, and all earth's bitterest tears. Yes, woke to find how much of woe, these human hearts can bear; To feel how hopeless is that grief, how helpless every prayer. She came and nestled in our arms, the tiniest, shrinking child. And grew among us, as some flower grows in the dingle wild; But ah! She was the climbing plant, and twined her tendrils round our heart So closely, that it caused a pang to think that we might part. Her form was not divinely fair, nor features cast in beauty's mold; She had no wealth of raven hair, nor drapery's costly fold To lend a grace, a charm, or make her features lovely seem; But goodness shone in every glance, and by its radiant gleam We saw the beauty of her life, saw her full power to blend The hearts of all she mingled with, into her heart — a friend; Saw that the magic of her love wrought out the kindliest deeds, And that she culled life's fairest flowers, but shunned its useless weeds. Saw that she left the child in smiles she lately found in tears, That every tale of woe and want, reached her attentive ears; And that she scattered sunshine where she found but clouds and gloom. And left the incense of her deeds, where poverty found room. 267 268 POEMS The loveliest flower will droop and die, in autumn dark and chill; The beauty of the sunset fade from meadow, vale, and hill; The glory of the starry night will merge into the brighter day; The finest frostwork of the morn, melt in the noontide ray. We saw her droop like lovely flower, and fade like sunset grand. The glory of her star merge in the brighter heavenly land; The frostwork of her life melt in the softer, warmer ray Of sunlight pouring o'er the morn of the eternal day. She died; and we awoke from our transcendent dreams of bliss; Awoke to find that Dora's lips no longer answered with a kiss. And we have laid her gently down, to sleep the last long, silent sleep, Where but the shining angel bands, her nightly vigils keep. While we are sleeping other sleeps, and dreaming other dreams; And catching here a glimpse of joy, and there some beatific gleams Of angel wings, that hover o'er our slumbers in the night, And hear- their whispered words, "Cheer up, ye walk by faith and not by sight." CHILDREN If there be one place below, where heaven dwells. In all its beauteous, radiant glories mild, A place where purest, best emotion swells. It must be in the guileless heart of some sweet child. And as we stand, with reverence, in their sight, Wrapped in our foulness, steeped in sin and shame. How lost to hope would be our hapless plight — Compared with theirs, our boasted love how tame. And when we come with these vile natures fraught, With such a load of sorrow and of sin. How will we be by their example taught. To see the foulness of the heart within. For he who comes for wisdom to a child. Must needs be better, by the coming made, And he who learns from their example mild. Is nearer heaven than when he first obeyed. If purity and heaven be but one. The lives of children must be near to both. Nor far can we be from the Master's plan If we can do as these dear loved ones doth. For man may have a thousand vices on his soul, Yet if he comes in child-like faith to God, The sin-sick conscience will His power make whole. And hope will blossom as did Aaron's rod. POEMS 269 And he who loves a child can not be wholly bad, Nor has he strayed beyond sweet mercy's power, Whose heart is in their joyous presence glad. And who, with them, can spend a gladsome hour. But he has ample reason to despair, Whose heart is shut to aught of childish love. For such — the Savior's own true words declare — Can never enter His blest courts above. Then may we love as doth the little child. And love our Father as the children do. That we may hear His accents, sweet and mild. Saying, "Well done, thou servants good and true." THE DIRTY FACED TAD The teacher stood in her little school. Thinking of lessons, discipline, and rule. And watching the pupils file in; And she felt dejected, disheartened and sad. For here was a dirty and ragged tad, Full of mischief as Satan of sin; And she knew that before the hour of noon — Perhaps some late! — but all too soon. The tad would bother her some; Perhaps he would pinch little Billy Scroggs, 'Till he'd howl like one of the Deacon's dogs, Perhaps he'd be chewing gum. Perhaps he would "chick" like a flying squirrel, Or throw a sly kiss at the freckled-faced girl, Or stick a pin in the stolid dunce Who sits in the chair across the aisle. Causing the school to giggle and smile. While he moves a muscle — not once. But he looks at the ceiling and watches the flies. And starts in a sort of a dazed surprise. If the teacher calls his name. Then he rises and shuffles along the floor, 'Till he stands between her chair and the door. With a downcast look of shame: Then digging a knuckle in either eye, He lingers to simper, and whimper, and cry. And say "it couldn't be me. 270 P OEMS For I wath just sthudying ever stho hard, To get the lethen marked down on the card, And it could't a' been, you sthee." And he lies in her face with such elegant ease, And says with such vim, "may I take my stheat, pleathes?" That she never can punish him more. And he goes to his form with a grin on his phiz, And in less than a minute is at the old biz — Doing worse than he did before. The hour of noon had come and past, And aside hoop, kite and ball were cast. And the children were filing along; When the teacher — while dusting the desk and chair Saw the dirty faced tad come — humming an air — The last of the noisy throng. And she watched him come ambling up the aisle, While her sad, weary look gave place to a smile. As she spied in his dirty fist, A bouquet of sweet scented violets, That had bloomed in advance of the mignonettes. And other flowers on the list. And he poked the flowers up under her nose, And stood looking down and working his toes, "Pleathes my ma thaid I might, Tho I gathered a few ath I came to skuthel, They'll keep a good while if the air ith kule, And they'll be a pretty thsight." And she took them with feelings of real joy, And asked God to bless the mischievous boy — For she felt that he could not be bad — And she hoped that when life's ripened harvest had come. That boy would be bringing the golden sheaves home. No longer a dirty faced tad. POEMS 271 THE MOTHER'S ANGUISH Oh! the anguish, bitter anguish, That sweeps o'er a mother's heart. When she comes to sort the wardrobe. Yes, the tiny little wardrobe, Of the dearest, late departed, Late departed from her heart. Oh! the garments, little garments, How they harrow up her soul. As she folds those little dresses, Yes, those dearest little dresses. Worn by her that's gone forever. Gone forever from her soul. Ah! the relics, yes, sad relics, How they speak of her that's gone; Oh! they speak in tones of sadness. Yes, in tones of deepest sadness. Speak those relics of the loved one, Of the loved one lost and gone. But the tresses, shining tresses. Taken from her golden hair. Oh! they set her tears to flowing, Yes, her bitterest tears to flowing For the one who wore those ringlets. Ringlets bright of golden hair. But thou darling! Oh, thou darling! Her fond heart will ne'er forget thee, Oh! by her thou'rt not forgotten. No! by her thou'rt not forgotten. Her true heart for thee will sorrow, Sorrow evermore for thee. But thou angel. Oh! thou angel. In the realms of light secure She feels that thou art happy. Yes, she knows that thou art happy, And she longs in heaven to meet you. Meet you thus in heaven secure. 272 POEMS AWAY WITH IT! The evil of rum is the foulest blot That curses the land; and it heedeth not The cry of despair that is never forgot. By those who hear its wail. As it surges up from valley and town, Rolling out from cot, and mansion brown — From the poor in his rags — the king in his crown — Borne out on the sighing gale. The curse of rum is a ceaseless stream. Whose waves awake from a pleasant dream The good, the pure, the wise, who seem Too happy for such a fate; And it carries them down to fathomless caves. Where the tossing foam of the cataract's waves. Will bury them deep in dishonored graves — Will bury them soon or late. It comes to take bread from the hungry child — To sadden the life of the wife who smiled — To drive the aged father distracted and wild. To murder a sister fair; To banish the joy from a happy home, To scatter its inmates abroad to roam. To record their crimes in a bulky tome. To fill their souls with despair. It comes — like Satan — to Paradise, And weaves such a web of crafty lies. That the pure, the good, the noble, the wise, If they listen, are surely lost; One slays a child; one murders a wife; Here the suicide's deed is rank and rife; There a son has bereft a mother of life. While in maniac agonies wild. There is no crime but the drunkard's bowl Will place on the suffering human soul. No anguish nor sorrow it will not roll. With pitiless, cruel fate; For it is a demon, born in hell. Where pity died when the angels fell. And the wail of the damned was of hope the knell. Fixing their lasting state. Why stand we abashed when this monster appears? Why shrink we, and counsel alone with our fears? Why waste we the precious days, and the years, In which we might throttle this foe? P OEMS 278 The plain path of duty shines bright as a star; It leads us to battle, it brings us to war; Duty tells us to banish this evil afar, To finish this author of woe. Are we craven and cowards while friends fall around? Must the blood of our brothers still cry from the ground? Will we turn a deaf ear to this terrible sound That comes to us year by year? Let us drive the vile traffic away from our land; For right, truth and justice together let's stand With a purpose of heart, and strength in our hafid To smite till the foe disappear. C. A. STETSON'S JERSEY JACKETS I. How dear to my heart is the new Jersey Jacket, A well-moulded figure 'twas made to adorn. I'm sure, as an elegant, close-fitting sacque, it Lays over all garments I ever have worn. Oh, my! with delight it is driving me crazy; The feelings that thrill me no language may tell. Just look at its color! Oh, ain't it a daisy. The new Jersey Jacket that Stetson does sell? The close-fitting jacket, the crimson-hued jacket, The new Jersey Jacket that Stetson does sell. II. It clings to my shoulders so tightly and neatly; Its fair, rounded slopes show no wrinkle or fold; It fits this plump figure of mine as completely As if I'd been melted and poured in its mould. How fertile the mind that was moved to design it. Such rhythm pervades each depression and swell! The waist would entice a strong arm to entwine it — The waist of the Jersey that Stetson does sell! The crimson-hued Jersey, the close-fitting Jersey, The new Jersey Jacket that Stetson does sell. III. Of course I will wear it to parties and dances, And gentlemen there will my figure admire; The ladies at me will throw envious glances. And that's just the state of affairs I desire; For feminine envy and male admiration Proclaim that their object's considered a belle. Oh, thou art of beauty the fair consummation. Thou new Jersey Jacket that Stetson does sell. The black-braided jacket, the close-fitting jacket. The new Jersey Jacket that Stetson does sell. 274 POEMS I'LL MEET YOU THERE I'll meet you, my dear, where roses bloom. Where violets and snowdrops fair Are filling the air with rich perfume, Dear Sarah, I'll meet you there. I'll meet you where small birds are wont to sing Their gladsome songs of cheer. When welcoming back the early spring — Dear Sarah, I'll meet you there. I'll meet you when spring has come in power. To clothe all the trees that are bare, And cause them to blossom and bud in an hour — Dear Sarah, I'll meet you there. I'll meet you where whippoorwills doth cry. In voices silvery and clear. Where nature in slumber quiet doth lie — Dear Sarah, I'll meet you there. I'll meet you where golden sunlight bright Is streaming o'er valleys fair, Causing the heart to bound with delight — Dear Sarah, I'll meet you there. I'll meet you where summer's warm breath has come, And blossoms are scenting the air. That is wafting around your quiet home — Dear Sarah, I'll meet you there. I'll meet you amid the woodland grove. Where hearts to each other, dear, May gently whisper sweet words of love — Dear Sarah, I'll meet you there. I'll meet you beside the quiet stream, Where without a sign of fear The silvery fish on the ripples do gleam — Dear Sarah, I'll meet you there. I'll meet you at last, no more to part, No more to feel despair. Like a worm of canker, gnaw at my heart — Oh! may I not meet you there? Oh! may I not hope that from sorrow's brow You will kiss away the tear, And he who is penning these brief lines now, Will be happy to meet you there. POEMS 275 A TRUE LOVE'S CHARMS Did love inspire the poet's song, A poet then thy love would be, And never from his soul be gone, That muse that still would sing of thee. Did distant duties call him far, Away from his loved home and thee, Thy love would be a polar star. To guide him o'er life's boisterous sea. And ever in the midnight hour. When danger's mightiest shafts should fly Around his path, with tenfold power, And not a star illume the sky — 'Tis then he'd hear thy gentle voice, In loving accents, low, but clear — Bidding his inmost soul rejoice, For woman's holy love is here. Should e'er temptation's voice be heard. In siren accents, tempting me. And I should listen to her word. Nor yet the lurking danger see. 'Tis then the memory of thy love — Like heaven's own voice — would bid me flee, And pointing — like the spire — above — Would whisper thus: "Remember me." If beauty, with her thousand charms. Should strive to win my heart from thee, And, opening her deceitful arms. Should claim but one embrace from me — 'Tis then thine injured love would rise. In sorrowing tones, reproaching me; With such a vision on mine eyes. Think you that I'd prove false to thee? Ah no! just heaven itself would frown, And angel voices censure me. For trampling to this earth's cold ground, A love like that possessed by thee. Dear Sarah! in my inmost heart, I feel thy love enthroned must be — And if in death I first must part. In heaven I'll remember thee. 276 POEMS JOE MATHEWS' FIFTIETH BIRTHDAY They say that I must dight my steed And mount him for a race; Though he be an inferior breed — Not fitted for the chase. In days when he and I were young We sometimes sought to climb — He had a wondrous power of lung — And I — I thought that I could rhyme. 'Tis said at thirty years a man Suspects he is a fool; At forty feels 'twas Nature's plan — But scorns to change his rule. Age — if not wise — is garrulous. To prattle of the past; To give it chance is perilous. For then the die is cast. Here where we meet today To celebrate the birthday of a friend. To tell our little joke and play Our part, to give the time a merry trend. Not many years ago — as age counts years — The prairie grass bent o'er to greet the morning sun. Tipped with its pearly dew — like crystal tears Shed for a life that closed e'er well begun. Here lay a virgin soil as rich and fair As Eden was when Adam came; No balmier skies, nor softer, milder air. When summer suns poured down the livid flame. No furrow yet the stubborn glebe had broke. No harvest grain set free with weary flail; The frisky steer bore not the galling yoke. No shrinking udder filled the flowing pail. The coyote howl intoned the silent night. And French Creek's brush-clad banks Were peered by hoot owls of nocturnal sight. That preyed on all the feathered tribe of humbler ranks. Then came our fathers — the father of our friend — He built a cabin — a shelter for his wife. POEMS 277 And here began his energies to bend, To brave the storms and court the calms of life. He had a fortune — in his strong right arm — A character — in his pure Scotch-Irish blood; He meant to carve from this prairie sod a farm — That was the dream for which he braved the Atlantic's flood. Within this cabin's walls his children were born — William, Thomas, Joseph, Robert, Jane, Sarah, Liza, Clara; The father died, at ripe old age, like shock of garnered corn — The older children, too, began to marry. A few years ago William B. died, Called away almost without a warning; But then his life was so close with heaven allied That this world's loss was but the better world's adorning. The mother — Clara — fell asleep — yes, that's the word. And left her dear ones bathed in sacred tears; They'll find her sometime risen with the Lord, And freed from sorrow, pain and earthly fears. And Sarah sleeps in Kansas soil. Fit sepulcher in which to find a grave; Her humble sons, though born to lives of toil. Would not permit the winds to kiss the brow of slave. And Tom went out to conquer in the war. And then went west to conquer Nature too. While Robert turned a hunter of bad men. And is a terror now to all the murdering thieving crew. But somehow Joe was left to tend the homestead farm And meet the ups and downs of rural life; He met its hopes, its fears, its false alarm, Nor shirked a burden nor a duty in the strife. And Joe is known to all his neighbors here, As honest, upright, gentle, true and brave; In duty's path to walk he does not fear — And scorns to be, to any vice, a slave. Well, call Joe's lack of cheek a fault; I admire the man because he has it not, 1 know some men who do not lack — but halt! If one lives in a house of glass, another may attempt a shot. 278 POEMS And Joe is 50, a half a century old! He stands upon the top where two sloped ladders meet, Looks backward o'er the track worn wold, And forward, where the close of life seems wondrous sweet. And we are here to give our friend God-speed, To shake his honest hand, and touch his loving heart. To give to manly worth the well earned meed. And speak our benedictions when we part. We hope that in the future years to come A stronger faith may blossom from our love. And howe'er far apart our lives may roam, That anchor bind us to the home above. And now let's give the day to joy, and love, and cheer; We'll vouch our hearts are with you, Joe; No hypocrite would dare to venture here, And you will class us loyal all, before 'tis time to go. And now God bless your family ties. Your worthy wife and children all; While love-light glitters in their beaming eyes You may not count your blessings over small. For God is good. And not a sparrow falls That is not in the shadow of His care. And while we grope around blind human walls His ear is bending o'er to catch our feeblest prayer. We fret because we fail to understand. We hesitate to step where Christ has trod, Too oft we fail to keep the great command To love our neighbor and sincerely worship God. LINES Written to a Friend, on the Death of a Pious Sister Oh! weep not friend, for her that's gone. And left thee here to toil alone; Her spirit's happy now on high, Where Christ, her Savior's ever nigh. Oh! weep not, that her toils are done. That home to heaven at last she's gone; Ah! weep not, friend, to think that she From all life's toils and cares is free. But let this truth your sorrow cheer. Whilst thou dost mourn in sadness here, POEMS 279 Her soul shall sing that heavenly strain, "To die was my eternal gain." She fought the fight, she won the race, She triumphed through her Savior's grace. And found in death she had the power Of victory in a dying hour. Then let thy lovely sister sleep; She is not dead — why should you weep? Then weep not though thy sister ne'er On this dark world again appear; You soon will meet her in a home Where tears and partings never come. "Farewell till then," canst thou not say, And bid the tears of sorrow stay? I know 'tis hard to stay the tear Affection sheds upon the bier; To bid the raging storm be still And quell your sorrow when you will. I know 'tis hard to comfort those O'er whom the stream of sorrow flows; Yet would I fain see calm relief Come o'er the spirit worn with grief. LOST ON THE STORM-TOSSED LAKE In May, 1858, a tornado passed over Peoria, 111. George H. Beesman, with his family— a wife, three boys and one girl — were out on the lake in a row-boat. In the storm the boat was swamped, and only the husband succeeded in reaching the shore, the remainder of the family being lost. Far out on deep Peoria Lake, A genial, happy family went; They rowed along for pleasure's sake, Which through each heart new joys had sent. Within that boat a father's form. In manly strength and beauty stood. Nor thought upon the rising storm. That soon would lash an angry flood. His loving wife was with him there. His three brave boys — their father's pride — The daughter — like some lily fair — Was nestled at her mother's side. Hope gleamed in every tender glance. And shone in every sparkling eye. And little did they think, perchance, That ere the darkness they would die. But hark! along the trembling earth, There breaks a strange, a solemn sound; 280 POEMS A fierce tornado springs to birth, And heaven's artillery rolls around. Each vivid flash of lightning broke, Upon the storm-cloud's darkness there — And man the help of Heaven invoked, While sank his heart in deep despair. But naught could quell the tempest's rage; It lulled to gather mightier power, Then hurled the earnings of an age. To swift destruction in an hour. It spared not learning's stateliest hall, Nor structures where, each Sabbath, trod. The humble ministers, to call, The creature man to worship God. But where. Oh! where were that small band? Alas no power on earth could save; The father reached the stormy land — His family found a watery grave. In frenzy, maddened by despair, He strove in vain to reach the shore — A wail of anguish filled the air — His loved ones sank to rise no more. Oh! who can tell the bitter pang. That pierced that father's heaving breast, As on his ear that loud wail rang. From out the surging water's crest? Or who dare words of comfort speak, To him in his deserted home? Whene'er he hears the tempest shriek. His thoughts will to the lost ones roam. LINES ON THE DEATH OF A CHILD Written to Mrs. Annie M. How many flowers but ope to die; Like autumn leaves they scattered lie. Upon the sin cursed ground; Like sand upon the simoom's breath, The gale of life is full of death. And victims fall around. Thus many a child has but begun, The weary course of life to run, When it is called to die; Its pilgrimage with us must end, Its spirit must to God ascend. And dwell with Him on high. POEMS 281 And thus, dear one, thy boy hath past, Away from earth! in death's cold blast, And left thee sorrowing here; But thou wilt mourn for him in vain, He ne'er will smile on earth again — Then stay the falling tear. His soul has joined the infant band, Who ever near the Father stand, And sing His praises there; And when thy soul is called to go. Away from scenes of sin and woe, He'll meet you in the air. And you will ever with him be, Through boundless, vast eternity, Where sorrow's tear ne'er fell; Then smile beneath the chastening rod. And leave the sleeping child with God, Who doeth all things well. MY HOUR TO DIE There comes a time in every life. The end of labor, toil, and strife. An hour beyond our ken, When we shall hear the solemn call. Suggesting bier, and shroud, and pall, For all the sons of men. This earth is beautiful and fair. Its mountains cleave the ambient air. Its oceans grandly flow; Their waves, in ceaseless dash and roar. Break sullen on the rock bound shore. Capped snow. white as stainless We trace the river's line of blue. With changing beauties, strange and new. Up to its mountain birth. And standing by its spring fed source. Behold the sun, in radiance, force His streamers o'er the earth. The mountain pine, the oak, the ash, Wave in the morning breeze, and flash To heaven the new born light, While leaf, and plant, and bud, and flower. All sparkle in the morning hour. Gemmed with the tears of night. The breeze swept fields of grain below. With undulations, graceful, slow, Begin to rise and fall, While on the grassy knolls we see. The sleek, fat herds are roaming free. Released from byre and stall. 282 POEMS And breath of flowers arise and sail, On airy wings of scented gale, To kiss the fleecy clouds. That float along the azure sky. Like sloops or shallops sailing by With swelling sheets and shrouds, And breaking on the ravished ear, A thousand trilling songs we hear. From feathered warblers come, That swell in diapason grand. From grove, and hill, from wood and strand. And reaches heaven's dome. When every headland bathed in light, Flash back upon the raptured sight The glories of the sea. On such a bright and beauteous morn. With nature bathed in light new born, Let that hour come to me. As backward swings the golden gate, Where guarding angels watch and wait. May such a scene but end, That its transcendent beauties may Melt in the morn of endless day. And with its glories blend. UNWRITTEN HEROES That life is but a failure, That waits for some great deed, To show the world its willingness To succor those in need. Life is made up of little things. And not of mighty wholes; And if we would be helpful To needy human souls. We must take the little burdens up, Just as they come along. And speak our words of comfort, In sermon, prayer, or song. For one may need a sermon. Another but a song; While prayer, offered up in faith. May save some soul from wrong. If we would be a victor. Glad to wear a starry crown, The cross of duty must be borne Up toilsome hills and down. "Go ye into my vineyard;" 'Tis the voice of duty calls: It may be there to prune, or dig. Or mend the broken walls. No matter what the duty be, 'Tis our duty to obey; It is the Master bids us go, He will our toils repay. It may be to bear the heavy cross Mayhap some lighter load; No matter; let us falter not To walk in duty's road. Whatever is our earthly lot Must surely still be right, Although the way seem dark, and hedged, To our imperfect sight. It may be ours to always serve, And never to command; It may be ours to always give. Nor take the helping hand. But often in the humbler walks. The hero may be found; The lesser victories must be won, Before fame's trumpets sound. There sleep amid the silent dead, A thousand heroes grand, Whose victories will never grace The annals of the land. POEMS 288 WE MAKE OUR GREATEST SORROWS Man sure is born to sorrow's lot, In stately hall or lowly cot. None are exempt from grief and pain, But all are bound in misery's chain; The chance of birth, or fortune's smile. May serve this sorrow to beguile; But each must bear some galling load. While travelers on the earthly road. Yet all these sorrows are but small, That to the earthly pilgrims fall. When we compare them with some. That from our own misdeeds may come; Self love and pride becomes a lure. And wild ambition, slow but sure. O'er rides our good resolves, and we Are drifting on a storm tossed sea. When anger rages, reason dies. And blackest shadow round us lies; Then base ingratitude appears, To blast the peace of coming years; And fierce, licentious passions burn, That every code of morals spurn; While man, on these environs tossed. If left unaided, sure were lost. But Nature has a nobler plan — A better fate for suffering man — Her wondrous book she opens wide, And shows him blessings multi- plied; He reads and learns that no mis- takes. In all her wide domain she makes; While those who pattern her may be. From sorrow, grief and suffering free. Then Revelation Nature joins. And matchless plan of love it coins: It lifts the glorious cross and shows. The final end of human woes; It bids his sins and sorrows cease. And guides to home, to heaven, to peace. Oh rapturous love! that Christ should come. To call these suffering sinners home. TEACH ME Teach me to know the very way. In which my feet should go; Lead me, and let thy kind voice say. This is thy duty, this thy row. For reason often seems to doubt. Where instinct walks with surer tread. And all the lights that shine about. Show glimmering shadows that we dread. Just why it is that reasoning man. Made highest in the scale of life. Seems farthest from a stable plan. And deepest in unequal strife. Is something hid from mortal ken, A mystery unsolved below. Too deep for philosophic pen. And far too high for sage to know. The lower orders, instinct guides, Are found to never go astray; They reason not, and nothing hides. From them the one, the only way. The oriole builds her pendant nest. Through lapsing ages, just the same; And yet its fashion is the best. Nor can we prove her instinct lame. II 284 POEMS But man has an expanding power, A force that he may educate, By storing lessons hour by hour, And gathering wisdom, concen- trate. And yet he doubts, and halts, and fears. And wonders if the right be right. Uncertain as those doting seers. Who claim the gift of second sight. Is man the one mistake of all That nature gathered in her plan? Or was it Adam's primal fall. That marred the perfect sense in man? It matters not how much we doubt, Doubt changes not a single fact; And disbelief, however stout, Will not destroy one single act. Of all the great Creator planned, Nor swerve a purpose of His mind. Who gave to instinct, clearer scanned, A vision hid from reason blind. So feeling my own learning small, I ask some higher power to teach; Some hand to lift me when I fall, 'Till I a surer knowledge reach. THEN SHALL WE KNOW Sometimes the path of duty leads O'er toilsome, dark and dreary roads; And oft our fainting heart so pleads, We may not bear such galling loads. 'Tis human nature thus to shun. The toil and pain we dread to meet; We sigh and wish that we might run In smoother roads, with nimbler feet. But man was destined thus to strive. And bear the burden here below. Amid these crosses virtues thrive, And cups of blessings overflow. For paths of duty lead to strength, And sorrow's learnings make us wise. And we shall realize at length That by our failures we may rise. For when these crosses all are past. And we can use a clearer light, That comes to every soul at last. And gives a truer sense of sight. We then shall know that all was best. That all in tender love was given. To fit us for our final rest. And lead us up from earth to heaven. Oh, poor, blind eyes that will not see; Oh, faint, weak hearts that will not love. Unless our dormant senses be. By these afllictions forced to move. We shiver in the darkness here. And fear to try the rugged road. Until we grasp the hand so near. That lifts, and bears our heavy load. That hand will guide us in the way, And lead us to a lasting rest. POEMS 286 Where beams of the eternal day Will light our eyes and warm our breast. Then looking from these heights sublime, Backward along the way we trod, We'll solve the mysteries of time, And know the wondrous love of God. A CONTRAST In wealth of beautv stood two boys. Two heads with silken curl; Around them lay the numerous toys, That made their little world; Those toys that made their world as bright As glow the orbs of starry night. They stood together in their youth. Their cheeks aglow with health. Their minds were full of love and truth — More precious far than wealth; That truth which through all nature lies. And, crushed or wounded, never dies. The boy, the youth, must on- ward move. Life brooks no standing still; Its fierce alembic soon will prove The metal of their will; For fierce alembic, heavy cross. They prove our faith, or find our dross. Again the same two forms appear: They are not boys, but men, Whose stalwart limbs, and voices clear. Recall the now, and then; That retrospective glance that shows How swift the onward current flows. But here their path diverges wide. And carries them apart. For one has sought the temp- ter's side. And listened to his art; Whose art still forms the down- ward path. Away from hope, and ends in wrath. The other seeks the narrower way. Where wisdom loves to dwell, And toils, and strives, as day by day He does each duty well; Those duties finished brings re- pose, At each returning evening's close. Again we see them at life's close — The one all sin, and shame, and crime. Environed by a thousand foes. And bankrupted of time, A soul that shrieks "Forever lost," And seeks the dark plutonian coast. The other full of hope and joy. Beloved of God and man, Serenely smiles — as when a boy — And yields to nature's plan. While sinking in that calm repose. That but the faithful righteous knows. Thus every boy, and youth, and man. Is called to stand and choose; To work, and toil, and strive, and plan. Nor can some choice refuse; 286 POEMS May wisdom's torch illume the way, That leads to everlasting day. For earth enough of failure hath, It needs the brave and true. To tread the much neglected path, Where walk the faithful few — That few who bear the heavy cross. And, for its sake, "count all things loss." WHAT THE FARMER DOES The farmer does the hardest work. He labors like a Turk; He plows and sows, he grubs and mows And does the drudging work. Before the hour of four has struck, He rises from his bed; And up to sultry hour of noon. He goes, with weary tread. For dinner he has scarcely time. But goes to slop the pigs. Or train a grapevine o'er the porch. Or trim the "Limber Twigs." Then hastens back into the field. And goes, till set of sun Reminds him that the day is gone, And chores must be done. And here a cow has broke the fence. And there a colt has strayed. Until, with this mishap, and that, He is well nigh dismayed. He feeds the horses, pails the cows. And litters down the sheep; Then bolts his supper in a rush. And tumbles in to sleep. The cholera gets among his hogs. Frost nips his tender corn. And out of five young blooded colts, Three die as soon as born. The rats eat up the little chicks, The "taters" turn out small, While apples that looked well in spring. Are scabby in the fall. The spring proved far too wet for grain. The summer far too dry. So when he views his scanty store. He heaves a hopeless sigh. The butchers bought his heifers fat. And drove them from his pen. Paid him from one cent up to two, Then sold him steak at ten. He sold his oats for eighteen cents — And then gave extra weight; His corn went off at twenty-five — Good wheat at forty-eight. And when he came to sell his pork, Three thirty was the price. Still he paid eighteen cents for ham — Thirteen for bacon nice. The grain man weighs what e'er he sells, The store man what he buys — The one weighs heavy, t'other light- Both gall him with their lies. No wonder that his back is bent. Or that his locks grow thin; No wonder that he often fails A competence to win. 'Tis time for him to stop and ask, Why is the thlsly thus? "And must I ever thus be robbed By every thieving cuss?" And when he gets his dander up, He'll go and join a Grange, POEMS 287 And thus united efforts will. Work out a happy change, For when the farmer makes the laws. As well as earns the bread. Then will he get the wealth he makes, And "Trusts" will all be dead. LIFE'S PURPOSE Every life must have a purpose. Some deep plan, both strong and true, Hidden low beneath the surface. Kept from others' ken and view. It must not be selfish, scheming, Planning ever for the one. But with hopes for others gleaming. Find its joy in duties done. Those who love their fellow mortals Show a touch of love divine — Treading near the sacred portals. Of the higher life sublime. God has made man's duties pleasant. When life's purpose seeks the right; Trouble comes to king and peasant, When such purpose sinks from sight. In this world, where much of sorrow. Shades the fairest path in life. Where our clearest skies must borrow Shadows from the clouds of strife, Purpose must be true and lasting, Life must have a stern resolve, Every weight behind us casting, We must move, while worlds revolve. Here, a child in sorrow crying — There, a strong man in despair — Yonder, age, in weakness, trying Life's disasters to repair. Soothe the child, to cease its sorrow. Teach the strong his cross to bear. Give to age, whose step is failing, Tender pity, help and care. In these things lies earth's enjoy- ment. Purpose gives to life its plan. Teaching us our best enjoyment. Is to aid our fellow man. Those who live for self are narrow — Those who love and toil, expand — Fields that lie forever fallow. Soon are known as useless land. Life, without a purpose guided, Soon becomes a stagnant pool; Sorrows, loves, toils, joys divided, Make of it a "Golden rule." WHAT OF PROGRESS? Does the world grow better? Or does it grow worse? Have we loosened a fetter? Or lifted a curse? Are we going up higher? Or losing our pace? Have we kindled a fire That's warming a race? Have our lives grown truer, Or braver, or grander? Do we live ever sure That to no vice we pander? Do we bow down to party, And smile at a sin? Can we laugh out right hearty When right seems to win? 288 POEMS Do we stand with arms folded When poverty cries? Or shrink when is moulded The venom of lies? Are we making a struggle To right what is wrong? Or cringe we, and smuggle The loot with the strong? To sail with the current Is easy to do; But to stem the fierce torrent Tries boatswain and crew. To stand on the mountain, And drink in the breeze; Or bathe in the fountain Of indolent ease, Takes naught of exertion, Takes nothing of zeal, 'Tis the joy of inertion The careless may feel. But to stand in the valley When darkness has come. When the storm forces rally. And white lips are dumb. Takes courage the strongest. Takes manhood the best; Takes patience the longest. And zeal without rest. But the world does grow better, It never grows worse; Here we unloose a fetter — There banish a curse. And thus rise by gradations. Until we shall stand, A cordon of nations In brotherhood grand. FAITH AND WORKS What the world needs is good honest workers, With purpose to labor and do. With a heart all aglow for true manhood, And a zeal that is honest and true. 'Tis useless to say to the needy, "Be warmed, be clothed, or be fed," If the hand be not lifted to help them, 'Twere better the words were not said. When we come to the hovel where squalor Sits warming itself by the hearth. Ere you offer the joys of your heaven. Let them taste of the comforts of earth. When you come to the wounded in spirit, If poverty sits by their side, Relieve their sore needs with your money. Then tell them "The Lord will provide." If you find both the soul and the body. Sunk low in the evils of sin. First win them by acts of true kindness. Then tell them "The Lord will come in." Go into the highways and hedges. And rescue the wretch from his doom. And then you can point him to Jesus, And whisper "And still there is room." 'Tis useless to preach of repentance, Or faith that is saving, or zeal. If our faith bears no fruit in an action. That shows that for others we feel. POEMS 289 'Tis better the loaves and the fishes, Be found where the multitudes sit, And then when the fragments are gathered. The words of true wisdom will fit. For true faith and works go to- gether, 'Tis these makes religion so grand. And those whose faith is the strongest. Are willing to help with their hand. THOSE PROMISES It is the time of good resolves. And swearing off from evil deeds. And as successive years revolve. Still comes the same old wants and needs. One swears that he will swear no more; Another bids good-bye to smoke. Regardless that so oft before. Both have performed the same old joke. The honest purpose, most sincere. That comes at merry Christmas time. To lift the heart so very near The heights of Christian love sublime. Is not without its power for good, Without its influence on the life. And if these good resolves but stood. Our glaring faults would be less rife. And if there be but few who stand. Firm in these promises to mend, These few may form a little band, To help some hopeless, erring friend. 'Tis better to have vowed these vows — Though destined to ephemeral life — And though no victories crown our brows, 'Tis better we have felt the strife. For every effort we have made. Has left us stronger for the right. And every altar where we prayed. Has shown us visions clear and bright; Visions of better things to come. Of grander lives and nobler aims. That culminate in happier homes, And cluster round more honored names. For if there be no wish to mend. And no desire to cease from sin. Where will the old life have an end. And where the better life begin? Then oft as we these vows may break. Let us repeat them o'er and o'er. And every holy Christmas make Them new, till they are broke no more. THE BLACKBIRDS Do you notice the gathering black- birds? Do you list' to the songs that they sing? They will soon leave our groves for the sun-land. We shall see them no more until spring. 290 POEMS Is the song they are singing of gladness? Or is it a wailing of woe? Do they trill us a measure of sadness, As they leave us far southward to go? Do they know that before their re- turning Some of us will sleep under the sod? That these souls with ambition now burning. Will be called to the city of God? Whom love nor affection could save, And, perched on the trees deeply shaded. Sing dirges above their low grave? And we, who are left, when we listen To the rush of the swift cleaving wing, And see, on their back, the gloss glisten. In the calm, tepid warmth of the spring. The flowers have already departed. And the bleak, chilling breezes will come, And the feeble, the sick, the faint- hearted. Will seek the repose of the tomb. Will rejoice that the One who has guided The bird in its wonderful flight, Will never forsake us, provided We love Him, and serve Him aright. And the white snows of winter will gather, Above their low bed in a mound. Sifting down from the home of the Father, With scarcely an audible sound. And the pure, white, impalpable cover, Will be as a token to show That Jesus, the friend and the lover. Has washed their sins whiter than snow. And when the dark winter has yielded. His power to the mildness of spring. And the blackbirds, the warmer clime shielded, Return to our woodlands to sing. Will they miss the dear ones who have faded, IMMORTALITY And are we parted from our dead? Are our adieus forever said? And shall we meet no more? Did God intend the grave to be The end of all we feel and see? Is there no fairer shore? When all the toils of life are done. Its battles fought, its victories won, There surely is some prize. Some recompense for those who go In sadness all their years below. Some mansions in the skies. For if there were no starry crown. Who could endure misfortune's frown. Or meet the tide of woes That surge round our pathway here, From our first opening infant years. To life's reluctant close? POEMS 291 'Tis graven on our inmost soul. The tomb is not our lasting goal, Nor death our last repose. And that at last these souls shall rise. Beyond the earth and vaulted skies, Even as our Lord arose. For if there were no after life, No rest beyond these years of strife. Why this desire to live? No plant would ever seek for light. When prisoned in the cellar's night. Had heaven no light to give. Nor can we think that God would give. This innate, strong desire to live. Implanted in the breast. Had He no means to satisfy Our wish for immortality. Our strong desire for rest. And nature's varied changes show — As years revolve and seasons go, That life does follow death; That summer scatters winter's gloom. And calls dead flowers from the tomb, Prepared by Autumn's breath. Then revelation comes to prove That God's unbounded, matchless love Has made immortal man, To live when suns and worlds are dead. United with his living Head, Part of an endless plan. In which all living souls shall meet In rapture at the Savior's feet. When time shall be no more; There friend shall meet with absent friend. And saints and angels ever blend. Together on that shore. ON THE DEATH OF WILLIS HASTY (Co. A, 55th 111. Veteran Vol. In., who was killed at Atlanta, July 28, 1864.) Let abler minds grasp richer themes. And other heroes praise; A private soldier's virtues gleam, In these, my humbler lays. A loving mother's only son. His country's call he hears. He girds that country's armor on, And leaves her bathed in tears. I hear Columbia's bleeding cry, Foul traitors seek her life, I cannot see my country die, I'll haste to Join the strife. The glory of our State's at stake. And through the war clouds rift, I'll follow for her honor's sake. The glorious "Fifty-Fifth." He heard her charging squadrons shout. As roars the boisterous sea; And saw his comrades' blood poured out. Where rolls the Tennessee. He saw that starry banner bright, With victory's constant gleam, As onward rolled the din of fight, Down Mississippi's stream. At Corinth, and at Vicksburg, too, And at Arkansas Post, Each regiment clothed in federal blue, Had proved itself an host. Three years have passed, of dead- ly strife. Again he hears that call, Come, veterans, save your coun- try's life, Or with her honor fall. 292 POEMS Again he springs to aid her cause, And set her captives free; To vindicate her broken laws, And save her liberty. Atlanta's deadly strife came on. We anxious held our breath; At length the mournful tidings came. Poor Hasty's low in death. But, father, mother, sisters dear. While weeping o'er his grave. This consolation still will cheer. He died, as dies the brave. I mourn with you, a valued friend. With yours, my tears shall flow. With yours my sorrowing heart will bend. Beneath this crushing blow. Ah! traitors to your country's power, God's vengeance never dies; And Hasty's blood, each coming hour. For double vengeance cries. Oh! rest thee, 'neath thy mountain grave, Our own dear soldier boy, Thou'rt numbered with the count- less brave. Their country's pride and joy. 'Tis well if in our inmost heart. We still retain a strong desire, To follow out that better part, 'Twas taught us by a sainted sir^ 'Tis meet that we should cherish long. Those counsels from a brother's heart; 'Tis well if yet a sister's song, Some lingering rays of hope im- part. Those scenes around the family hearth. On which the fancy loves to dwell. While I retain one grasp of earth — I will not, can not, say farewell. As lovely scenes, as sunny skies. Appear in rich profusion hurled — I feel the inspiration rise — I'd call my home the wide wide world. Where e'er the crushed and bruised in heart. In bitter anguish madly roam — Where e'er the tears of sorrow start — 'Tis there! 'tis there I'd be at home. COSMOPOLITE 'Tis well to love the dear old spot. O'er which our infant feet have strayed; 'Tis well if we forget it not, The altar where our mother prayed. 'Tis well to cling with fond de- light. To every place our childhood knew — To cherish each remembered sight That on our opening vision grew. I'd call them mine — those moun- tains grand — Those rivers sweeping to the main — The frigid or the torrid land — The pampas, or the arid plain. Where e'er the human form divine. Retains its Maker's image fair. In northern or in sauthern clime, I'd feel I was a native there. Caucasian or Mongolian race — From India or from Asia sprung — POEMS 298 Adorned with white or olive face, I feel you speak my native tongue. Ye dusky dwellers by the Nile, In you a brother's face I scan — Or fierce Malasian, low and vile — Or better still, American. My Father is your Father too. He formed us by His mighty hand; Oh! then, is not this saying true? Our home is all our Father's land. And while we love the sacred place, Where knowledge first her page unfurled. We scorn the formal ties of space. And claim our home the wide, wide world. WRITTEN TO A WIFE DUR- ING HER ABSENCE Oh! that thou wert near, love. Tonight, that thou might see. The wealth of holy feeling, love. This heart contains for thee. And Oh! that thou might gaze, dear. In these speaking eyes of mine; And Oh! that I might revel, dear. In the hazel depths of thine. The cherished name of wife, love, Is dearer to me now, Than when before the altar, love. We spoke the lasting vow. A holier radiance beams, dear, Adown the path of time, A sweeter chord of love, dear. Rings out its pleasing chime. Affection does not fade, love. Though oceans roll between; Thy image in my heart, love, Will keep its memory green. Though leagues of vale and moun- tain, love. E'en now does intervene. My memory spurns it all, love. What e'er may rise between. My love is like the eagle, love. That soars toward the sun. And bathes his pinions there, love, Nor stoops on earth to run. It soars o'er field and flood, love. Nor stops for mountain high. But bathes its pinions there, love, Within thy kindling eye. But distance is so Irksome, love. It closes from our view. The thousand little actions, love. That tell the heart is true. But haste those days of absence, love, Let them pass swiftly by, I'll clasp thee in my arms, love. And feel that thou art nigh. MY ANGEL SISTER I have an angel sister, Though few there be that know, That I have an angel sister. To whom I'd love to go. But well do I remember her, And oft I have to cry. To think that in her early years. The lovely girl must die. Ah! she was very beautiful. And beauty's seldom given, To those who long must dwell on earth, For beauty's made for heaven. Oft when my temper's ruffled. Her voice I seem to hear, As she bids me to be dutiful, And I'll have naught to fear. 294 POEMS "Be kind unto your mother," "And lighten this sad stroke," "And cheer your sorrowing father," Were the last words that she spoke. My sister was not made for earth — So I have heard them say — But my heart is very desolate. Since she has gone away. I know that she is happy now. Nor do I wish to bring, Her lovely spirit back to earth. To dwell 'mid suffering. THE GAL WITH THE ROCKS Some may sigh for love in a cot- tage. Some for the gal with the blue in her socks, But I long for the maid with the donyxs, I yearn for the gal with the rocks. Some dote upon beauty — 'tis fading, 'Tis not so substantial as blocks; So I'll cling to my own pet idea. And go for the gal with the rocks. It matters me not if she's homely — Her face even scarred with smallpox — Such a trifle would trouble me little. Just so she possesses the rocks. One goes wild over dark raven tresses, And women dressed out in silk frocks, But I'll take one — yes, even red- headed — If she only has plenty of rocks. My chum gave his heart to a charmer. Who was famous for roasting woodcocks; But I'll hire for my cook a green Bridget, If my charmer will furnish the rocks. Love for music with me is a pas- sion, Discord sends my nerves to the shocks. But my siren may sing like a tree- toad. If she only comes down with the rocks. I care not if she is a virago, And gambles in shares and in stocks. She may "bull it," or "bear it," or neither. If she brings to my pocket the rocks. Her pa may be grim as a blue- beard, And as grasping as forty Shy- locks, I'll lovingly call him dear father If he'll will to my lady his rocks. I could dance with her mother, though ugly As any wench ever sold on the blocks, And smilingly swear 'twas delight- ful, If her daughter is lousy with rocks. I would visit her country rela- tions — Go wild o'er their herds and their flocks — Or do anything else in creation, For the sake of the gal with the rocks. And finally: Though the old satan Himself, should attempt to throw blocks. In the way of the game I was play- ing, I'd marry the gal with the rocks. Humorous A Disabled Proboscis The editor has a nose. Most editors do have a nose when they first enter on their wild career, but some of them get their 's knocked off. On several occasions some one has called at our office and offered to knock off our nose for nothing. We always felt obliged to decline such offers; they were entirely too generous to suit us. Now we are almost sorry that we did not permit some of them to carry out their disinterested intentions. Our nose has gone back on us. We have always considered that it was an ornament to a face that had none too many to make it appear to good advantage. This nose began to put on airs; it swelled up with pride — or something else — and the trouble was it only swelled on one side; but it kept on in spite of our protest, and without our consent, until it spread pretty generally over the right side of our face. It did not add to our comfort ; it did not enhance our beauty ; it did not increase our income by a single kopek. After repeated expostulations with him — yes, it is proper to use the masculine pronoun in such a case — we took him to a doctor. The man of pills, potions and patients looked wisely at the nose, and comically at us, and asked us what the matter was. We told him that we could not answer so profound a question; all we knew was that we had lived in peace and comity with that nose for 56 years, and in all that time it had not served us such a trick; we had learned to put confidence in the best nose we ever had, and we trusted it implicitly. We forgot that a nose was but human after all, and nothing human should ever be trusted. The doctor said he guessed so too. Then he seated us — he was a polite little cuss — and he got two rubber globes joined together by a ligature — a sort of Siamese twins arrangement — and he tried to fire it off in front of us, but it proved a fizzel; it was not loaded, and we consider our escape one of the most remarkable on record. Then he picked another thing that looked to us like an infringement of the patent that covered the other one, and it did go off. The first charge hit us squarely in the mouth, which we — supposing in our innocence that he was aiming at our nose — had neglected to close, and it had a most villainous taste, equaling the smell of the Chicago river, and it stayed by us like a poor relation on a visit. The next charge took effect in our off ear, and 295 296 HUMOROUS we now hear lop-sided. The next shot took us in the west eye, which had failed to profit by the experience of our mouth and was wide open, apparently making an effort to see what the man of physic was aiming at; that eye went out of business at once, but as the assets and liabilities are reported equal — a peculiarity that we have noticed in all reports of business failures — it may resume. We were just con- cluding that the next shot would hit us in the nose — our reasoning being that now he had filled up plaguey near all the other cavities on our anatomy, he would be compelled to hit the nose — but he didn't. He laid down the machine, remarking as he did so, that the operation had been so successfully accomplished that he thought nothing else in the way of treatment would be necessary. We told him that he had happily and neatly expressed the very thought that had evolved in the gray matter of our own massive brain, at which compliment the doctor arrayed his face in a loud and rather handsome smile. After a moment of deep contemplation the doctor said a nose that had proved so deceptive in the past — especially as it was old enough to know better — could not be trusted in the future, and he got down the con- tents of two medicine cases, mixed them in equal parts, told us to go home, secure a chicken feather and paint our nose. We did so. It is now the color of a new saddle. We are living in hope that time may fade the brightness of this saffron hue, for we detest a prominent nose. These facts are unvarnished — but our nose is not. We hope that we have not put the public in possession of the modus operandi by which doctors repair noses, for we have no desire to injure their busi- ness. But the course of treatment is so simple, so pleasant, so effec- tive, so sure of success, that someone may be tempted to try it for themselves. Sad We learn that Bro. Hull, of the "Wyoming Herald" is in a sad case. It seemes that he has chased around after delinquent sub- scribers until he seems a "little off." He went to an old granger and bought an old, dejected looking plug of a horse, for $21; — P. S. Of course he gave his notes. He then got a controlling interest in the two front wheels of a farm wagon, and proceeded to fix up a machine that he called a road cart. He got 40 feet of half inch rope to fasten the plug with, and the poor old cripple — we say cripple because he is hip shot, has a spavin, is knock kneed, ring boned, is hoof bound, has a bad fistula, is a cribber, and is opposed to pulling anything, except hay out of a rack — got tangled in the rope and was about to resign, after the manner of Roscoe Conkling, when the rope was cut and he set at liberty. HUMOROUS 297 We further learn that Bro. Hull gets this antiquated specimen of shave tail burlesque on the equine race — we forgot to say before that he had a shave tail — out and speeds him on the principal streets of Wyoming. He has christened this superb steed ''Sardanapalus" probably from the fact that equine experts suppose that he was a young work horse about the time that worthy flourished on the earth, and he seizes the reins with all the pride of a Budd Doble, flourishes the butt end of a twenty-five cent whip, and calls out, "Hi there! Hi there! Hi there 'Sardana,' steady my boy, steady now." Thus encouraged the poor old crow-bait makes a violent stagger to raise a trot, but gives it up in disgust when he notices that he never overtakes a snail but invariably meets it. It is said that Hull's friends are loath to tell him the true state of the case, thinking it best to humor such a mild and harmless form of lunacy, and we would not refer to the case, were it not for the fact we have an eccentric friend who is writing a book to prove that the horse is immortal ; and as history does not refer to the coltship of this grass nipping quadruped, and he seems in fair way to never die — as we judge from the fact that there is not room in his anatomy for another ailment, and the present ones do not lay his bones at rest — we thought our friend might wish to refer to him as an unanswerable argument in favor of his pet theory. It is to be hoped that Bro. Hull's malady is not incurable, and that Bro. Chandler may yet prevail on him to trade his steed for a yellow feist, so devoid of respectability that the assessor won't notice him. The Horse The horse is a noble animal. We would like to say that the horse is the noblest of all animals except man. But if we did so it is more than an even chance that some one would arise and whack us over the cranium with the club of his opinion, and set up a counter claim for the lion, the elephant, the ox or the dog. Ever since the Elmore doctor took a fancy to Doctor Royce's yaller hound, we have thought that no animal has been made — or, indeed, can be made — so ugly, so depraved, so senseless, but some one would become attached to it. We do not wish to be understood as daring to limit the creative powers of God; far be it from us to say that He cannot send into existence a worse looking beast than Dock's hound; but we wish to state — and we weigh well our words — we are certain that He never has. But to return; the horse is a noble animal; and Dr. Gove, of Farmington, has one of the most noble and sagacious horses that can be found out- side of an Equine Paradox. This animal seems to have descended, by 298 HUMOROUS ordinary generation, from that illustrious breed of steeds of which it is said: "He smelleth the battle afar." "He paweth in the valley, and scorneth at fear." The doctor has driven this horse night and day for a long time ; he passed through the late political campaign without a shy; he saw the big meteor pass without a tremor; he had met John Deyo face to face, and never winced ; he had witnessed the wild contortions of John Holcomb when pleading at the bar of offended justice, for the rights and priviliges of the man who had traded a spavined mule for a ringboned tackey, and never moved an ear ; he had heard Whistle Cramer in his grand and terrible solo, when he was practicing to furnish the music for Neal Brown, when he lost a bet on the election, and no signs of fear appeared ; he met Sam Jack in the street the day after he became convinced that Cleveland and old Nick were elected, and yet he did not run away. In fact, that horse did not seem to know how to shy, and the only times he ever was known to run, was when the doctor goaded him into a buffalo gallop in order to reach the house of some patient, lest he might recover before he had authority to enter a fee on his books. But a few days ago, while the doctor was making a professional call at the residence of James Torrens, his horse broke an inch tie-rope, and made a wild and reckless dash for home and safety. This episode astonished the doctor; it astonished every citizen of the town. Every one went to work to discover the cause, for all felt that it could have been no un- common sight that flustered the nerves of that staid and sober beast. At first it was rumored that Jim Davidson, he who in years gone by, edited the Fulton Democrat, had returned to the county and the horse had caught sight of him ; but this turned out fallacious. Numberless rumors were started and hunted down, but still the mystery deepened and darkened. At last Mr. Torrens noticed part of a newspaper on the walk, and turning it over with his cane, he discovered that it was part of the lately enlarged Farmington Bugle, containing a double column wood cut of Capt. John Smith, Auctioneer and Justice of the Peace. By the criminal negligence of some person — as yet unknown — this scrap of paper was permitted to get loose, and wafted by a gentle zephyr, it turned over on the walk, near where the horse was tied; it was a sight so much more appalling than anything he had ever set eyes on, that he made up his mind the only safety was flight, in- stantaneous and inglorious flight; and he went, and stood not on the order of his going. We will state in justification of Capt. Smith, whose parents were respectable people, that the cut does not flatter him ; in fact there be those who claim that he is a right smart chance better looking than the picture, and we learn that when the picture first appeared in the Bugle, a debating society spent two weeks discussing HUMOROUS 299 the question: "Resolved, that the double column cut in the Bugle is a Chinese Joss;" and they were astonished when their corresponding secretary wrote to S. P. Wood, editor of the now dangerous sheet, and learned that it was the likeness of Capt. John S. Smith. Out of respect for the cause represented by Parnell and compatriots, we wish to state that Capt. Smith is not an Irishman. And after a careful survey of the case, we are prepared to reiterate our opening statement, that the horse is a noble animal. Notice To those whom it may concern. We hereby warn all weak minded persons, imbeciles, beciles, lunatics, fools, idots, spider-legged-dudes, and those destitute of brains to refrain from reading this paper, as it is designed for people of ordinary intelligence, and, we are informed by a communication now in our possession, has had a bad effect on one such case lately. We will not be responsible for any bad effect it may produce in such cases after the publication of this notice, which is for the express purpose of putting such persons on their guard, and preventing them from partaking of mental food that nature has evidently denied them the power of assimilating to their unhappy men- tal condition. The Bismark Wild Animals It is reported that E. F. Taylor has met the wild animal of Bis- mark. It was a dark Sunday night, and Ed had been over in the southeast corner of Salem township, courting the sweetest little piece of calico in seven states, and he took no note of time, but the girl's father did, and at 2 a. m. Monday he appeared in the room door armed with a pick handle, and said "young man, get," and Ed struck a can- ter for Bismark. Just as he reached the bridge west of Tom Christy's this animal appeared in front of him with a great roar. Ed made a lunge at the brute and said, "I fear you not, get or die, for I am fleeing from a worse terror than you, and I'd face the devil, but not that old man." The animal saw that he was a desperate man, so it tucked its long tail between its hind legs and sneaked off, while Ed did not lose a jump, and was soon safe in bed. Some of the boys from here were returning from Farmington last Saturday night, and when near the home of Gus Dalton, in Bismark, the unearthly yell of the Bismark wild animal smote on their affrighted ears. When they reached Lothy Taggart's it appeared to them, and fear seized their mortal frames, each particular hair on their heads arose erect as the quills on the porcupine, and their eyes "bugged out" until you could have knocked them off with a club. This wild 300 HUMOROUS beast is 135 feet in length, is 11 feet wide, has a massive head, a long, shaggy mane, pendulous ears, a prehensile tail which it wraps around the trunks of giant tress and uproots them with apparent ease, has a long liver colored tongue that drops saliva at every jump, and great red, firey eyes such as Victor Hugo has given to "Hans of Iceland," and teeth that protrude and curl after the style of the wild hog, only that they measure 7 feet in length and are 2V2 feet in diameter at the base. It is small wonder that the boys thought it "Had 'em," or that they went, nor stood on the order of their going, nor are they to be blamed even if they did push on the lines, for that Bismark "What Is It" is a holy terror. An Imaginary Congregation Saturday night a continuous, slow, drizzling rain fell. Sunday morning dawned with the sky entirely obscured by dull, somber clouds that gave promise of more rain. It was not one of those days calcu- lated to induce one to go to church, but rather to stay close to the house. The usual sessions of Sunday School were held. Rev. Duncan preached at the regular hour in the Presbyterian church, but whether the choir were all present or not we do not know ; nor do we know whether the attendance was large or small ; nor yet what the text was, or what the plan of the sermon. The reason is that we were not there. Of course we should have been. But then we should have been good looking, rich, amiable, kind and obliging, but — we ain't. There was no evening service in Bro. Duncan's church. Rev. J. H. Boggess was announced to preach at the M. E. church. We went. So did several others. There was Mart, Jordan, singing in the choir, like a lark; there was "Pet" Thomson, slyly chewing a quid of navy behind the stove and listening with eyes and ears ; there was Henry Soldwell, sit- ting under the glare of the chandelier, looking as contented as if he were about to begin a game of croquet ; there was Perry Taylor, looking as if he thought a good set or two could be formed from the crowd ; there was Sam Conver, sleek, fat, contented looking ; there was Boaz Bevans, looking as if he would dearly love to know how many in the congregation were in favor of A. J. Bell for governor of Illinois ; there was Smith Rhea, calm, sedate, thoughtful looking, as if he felt in accord with civil service reform ; there was John Hunter, looking over toward the choir as if he were speculating on what kind of a hand J. A. Hensley might hold in a little game in a freight car; there was Charlie Bird, enticed from his block and cleaver, and there was D. M. Carter, sitting well up toward the amen corner, stroking his long, black beard, and looking around at the other worthies we have men- tioned, as if he would give a quarter for the privilege of saying: "What are you fellows doing here, anyway?" The house was well HUMOROUS 801 filled. The choir was Mart. Jordan, L. A. Lawrence, J. A. Hensley, Mrs. J, A. Hensley, Miss Rogers, and Miss Westfall, with Miss Jaquith at the organ. The prayer was unique and uncommon; the preacher seemed to be talking to some male friend ; he told the Lord several important things. But all the time we had the uncomfortable feeling that the speaker was not just in his element, a little as though he were not so well acquainted with the Lord as he might be. But the prayer had one "rare, strange virtue" — it was short. He read a portion of the sermon on the mount. The text was Proverbs nineteenth chapter and first clause of the second verse: "That the soul be without knowl- edge, it is not good," and the twelfth chapter of the gospel by John, the last clause of the twenty-first verse: "Sir, we would see Jesus." He stated that learning and religion went hand in hand ; that Paul did not go to the ignorant tribes of heathen lands, but went to Athens, to Philippi to Rome ; he asserted that all the best talent, intellect, mind, of every age, had the same desire to see Jesus. He claimed that wherever ignorance ruled, religion dwindled, and priests swayed multi- tudes. The discourse was a masterly effort. As in his sermon two weeks ago, he ranged the whole fields of poetry, philosophy, litera- ture, scripture, history, romance, geology, astronomy, in fact, every- thing. He carried his audience with him. No matter what you may say or think of him otherwise, as pulpit orator you concede that he takes a high position. He repeats nothing. Every sentence is new. It has an idea. It is expressed in the best manner. It is in the best language. Many of the passages in this sermon were grandly beautiful and inspiring. There may be those who would not like to hear him, but they would be those incapable of appreciating masterly eloquence. Death of Toodles Toodles is dead. He has "Passed in his checks," "Handed in his chips," and "Gone over the divide." Toodles was just a cat, and he was of the Thomas H. variety. His forbears came from the Island of Malta, but he was born in Illinois, and is a Sucker — or at least he was when he was a kitten. About the time Toodles got to the age of cat- hood, W. S. Bliss, then a resident of Yates City, but now of Hamlet, Indiana, took a notion to get married, and went off where he was not so well known as he was here, and persuaded a good looking and very intelligent girl to marry him, but how he did it is a mystery, and this will not admit of any mystery. When they began housekeeping here, Mr. Bliss discovered Toodles, and he was a part of the family until they moved away, when he was given to Mrs. Angeline Bliss, at whose home he passed his days in peace — but not his nights, for Toodles had a strident voice, and when he got on the back fence and lifted it in 302 HUMOROUS song half the people in town woke up and swore horrid oaths, and the Mariar cats would come out softly and get on the fence with Toodles, and nestle close to him, and purr gently, and enjoy the moonlight with him. This raised the ire of other less favored Thomases, and they would sally forth and yowl defiance, and the battle would be joined, and it would end in a great catastrophe to one of the combatants. In time this told on Toodles, and he became quiet, sedate and sad, and he would sit in the sun and blink, or go out in the pasture lot and meditate. Some ten days ago he failed to come back, and on search being made he was found in a secluded spot, cold in death and stretched in rigor mortis. His age was 14 years. Vale, Toodles! Requiescat in pace. Bob's Calf We here refer to a calf that Robert Knightlinger has charge of. Last Friday Bob went out to the pasture with a two wheeled cart that is constructed to carry a slop barrel from place to place. It was Bob's duty to bring the calf home, and as he had the cart on his hands, he conceived the brilliant idea of hitching the calf to the cart, thus killing two birds with one stone. Bob had no harness, but he took the cow rope, attached an end to each side of the halter, and fastened the other end to the cart for traces. He then got on the cart, held up the handles, and gave the word go. And the calf did go. Bob had no idea that any calf could navigate at such a terrific rate. He soon found out that while the calf could be easily started, stopping it was different, and he soon began to wish that he had shipped an anchor before sailing. The calf came down the street at a 2 :10 clip, and Bob made up his mind that if his mother ever saw him again, it would be as a cold corpse. It is surmised that he made several good resolutions before the final catastrophe came — among them that he would never swear any more, would quit playing hooky, eschew cigarettes, and that just as he saw the end was near, he promised himself that he would go to Sunday School, and be a model boy. The calf finally left the middle of the street, ran into a bank, played sky- ball with Bob, and demolished the cart. If there is a calf that can make better time than Bob's, he don't wish to ride behind it. Pipsisaway Bill Living in the corporate limits of Yates City — by the grace of God and the authority of the city council, after the manner of Andy's slaughter house — is a man whom we will call Pipsisaway Bill. His parents were blessed with a large family — all named Pipsisaway Bill — HUMOROUS 803 after the style of the old down east Yankee who said he had thirteen sons all named Isaac except one, and his name was Ichabod. The brothers of Pipsisaway Bill have scattered all over this state, and the other states and territories of this Glorious Union. I borrow, by per- mission, the phrase "Glorious Union," from a neat little volume enti- tled, "Fourth of July Soars," by Eminent American Soarists, bound in broadcloth, at $50 per soar. Pipsisaway Bill is tall, angular, slab sided, shock headed, slightly pigeon toed, stoop shouldered — caused, no doubt, by his trying to shoulder everybody's business — perceptibly cross-eyed, has long arms terminating in hands that were made when nature was in a generous mood and hand material not at all stinted; legs that curve outward from the knee either way and are kneesprung hindways, and have about one-third of their entire length turn-up in such a manner as to answer the purpose of feet, and resemble a couple of government scows, while in walking he sets down a foot and takes up 18 inches. At first nature seems to have intended to ornament Pipsisaway Bill with a red head ; but becoming tired, disgusted, or suddenly changing her plan, she made it a sort of yellow ocher color ; his mustache is the exact shade of a potato vine growing in a dark cellar, and his beard is a reluctant compromise between the color of a frost bitten pumpkin and a brindle steer ; a careful study of his face leaves the impression on one's mind that the original intention was to improve the general appearance of Pipsisaway Bill by freckling his face, but after a few were put on it was thought that Bill could never be otherwise than prepossessing in appearance, and the rest of the freckles were saved for some one not so highly favored in other facial adornments. But the crowning glory of Pipsisaway Bill's personality is in his ears; they are long, wide, thin, and so transparent that you can see objects through them when he turns them between you and the sun ; Bill has the power of moving the entire scalp of his head at will by a simple contraction of the muscles, and can wiggle his ears a la the mule. Pipsisaway Bill is six feet two inches tall, weighs 163 pounds, and is an easy and fluent conversationalist. Bill's tongue is flexible, pivoted in the middle, and both ends go flur-a-laly — like the tail of a sucking lamb — and, like the aspen, the least breeze sets it in motion. He is 26 years old, but has had more experience than anybody; his educational term was short, but he made out to lick three large and powerful teachers before he was fourteen. His battles with schoolmates were numerous, and he always scored a victory; he rode all the horse races, and won them ; he was the lucky man in every raffle, he held the winning ticket in every lottery ; he threw all competitors in wrestles ; he outran the man who wore the belt of the champion racer; he rode the horse that no one else dared to mount ; got all the turkeys at shoot- ing matches ; swam the river where no other man dared to try it ; skated 804 HUMOROUS across the lake when the ice was as thin as the speech of a pettifogging lawyer ; plowed more acreig in a day than had ever before been plowed ; bound more wheat, husked more corn, cut more fodder, caught more and larger fish, dug more post holes, dived deeper in the lake, climbed higher on the liberty pole, jumped seven inches farther, and killed more wolves than any other individual. Pipsisaway Bill has caught oysters in Chesapeake Bay, and sea lions in the Pacific Ocean; has trapped beaver on the Red River of the North, and shot alligators in the lagoons and bayous of the lower Mississippi; has killed seventeen cowboys in Texas, and took the scalps of five full grown mountain lions in California; has fought and conquered the terrible grizzly of the Rockies with no weapons but his two fists, a wooden toothpick and his mother's cambric needle, that, fortunately, was left by accident in his vest pocket; has encountered eleven wild Comanche bucks, killed seven of them in a running fight, and captured eight squaws and three pappooses as trophies of the conflict. Pipsisaway Bill discovered the two richest mines in the west, and he knows now just where he can go and gather gold until it would cause the cheek of a tobacco sign to flush with pride to think that it is permitted to stand out in the sunshine and storm in a country so highly favored in mineral wealth. These facts we have from the lips of Pipsisaway Bill himself, and we feel entire confidence in stating to our readers that we do not doubt the reliability of the statements. As an enterprising newspaper man we would scorn to use a second hand story; the fact is it isn't neces- sary; it's the easiest thing in the world to get information from Pip- sisaway Bill ; all you have to do is to find him, clear your throat as if you are about to speak, and if you don't get a full and complete history of Bill's travels and experiences, then you may look for honest politi- cians, editors who won't lie for pay, lawyers who won't take all their clients' money in fees, railroad conductors who won't "knock down" fares, gamblers who won't cheat, and women who will say candidly that another woman is good looking. Pipsisaway Bill is at present loafing about the stores, restaurants and hotels, but after harvest he is going west — so he says. Dago, Bear, Monkey- Last Friday the Italian band came here with the usual outfit of bear, monkey and bull dog, only that the Dagoes had a couple of inches more filth stuck on them than is usual for even a Dago, and that the smell they emitted so rankled in the poisoned air that Theodore Cun- ningham is supposed to have mistaken it for the offensive effluvia of the dead democratic party, which he stoutly asserts has been dead for the past two years, that the monkey was a dead mate for a man who HUMOROUS 806 at one time declared that he had "sot down in a crock of cream," and that the bear was lean, gaunt, starved, old, totally blind, and daily tortured, a chain on his jaw, a cruel ring in his nose, and the principal part of his ears already in the maw of the devilishly vicious bull dog. There were two or three nondescripts along, supposed to be females of some species — may have been meant for women — but so covered by the accumulated nastiness of years that their voices sounded like echoes from some cave in a gigantic manure pile. They camped here over Sunday, and twice let the bear — the poor, old, decrepit, blind bear — fight. It was an exhibition compared to which savage cruelty would be refinement. The dog would fasten his vise-like jaws in the bear's ears and hang on until the pain maddened brute would get the dog in his embrace and begin to squeeze his life out, when one of the Dagoes would bite the dog's tail until it opened its mouth to yelp, and then it would be jerked out of the bear's grasp. It is said that about fifty of our people chipped in to raise 25 cents to get to see this exhibition. We were about to write a scathing article on "The Brutality of the Spanish Sunday Bull Fight," but we sneaked the few sheets we had prepared into the stove. Why berate Spain, ignorant, superstitious, priest-ridden Spain, when the people of Yates City, with the Banner, the loving unity of one church and the rigid Puritanism of the other, the model excellency of her schools, the influence of her Epworth League and Christian Endeavor, with their adjuncts, the Juniors, the W. C. T. U., the L. T. L.'s, the Missionary Societies, the Sunday Schools, the Cemetery Association, the best library of its kind, the free reading room, the tender poetry of Wren, the fervid eloquence of Truitt, the scintillating, judicial acumen of Kightlinger, the brilliant corruscatings of Hensley, the soothing music of Lawrence, to say nothing of the humanizing, civilizing, enlightening influence of the billiard hall and the saloon, has not been elevated beyond the point of contributing two bits to have a stinking Dago set a vicious bull pup to torturing a help- less, blind bear? Excuse us from berating Spain; we would doff our hat to the vilest Cannibal whom we met eating meat from the shin- bone of a missionary, and realize that he was superior to any excuse for a man who would aid, abet or encourage a loud smelling Dago to set a bull dog on a poor, old, blind bear on Sunday — or any other day. An Episode There was an episode in town Tuesday. Let no one get alarmed, an episode is not so dangerous as a grizzly bear, and this one was like a comet, it did not remain. It happened this way, if our information be not at fault: Some time ago a young man from a neighboring town — might be Maquon — was in the city, and his purse being like that 306 HUMOROUS of a country editor, that is, "M T," he requested Bert Goold to let him share his couch, for it was one of those nights when borean blasts toyed about the nether part of one's panty legs in such a manner as to make one think that said blast had recently kissed the bald forehead of a glacier, and Bert, in the kindness of his sympathetic heart, per- mitted him to nestle in his bosom even until the breaking of another day. But man's ingratitude is proverbial, and when the young man arose his practical eye told him Bert's new hat would be a more sightly ornament with which to cover his knowledge box, and so he took it, left his own old tile, and departed. When Bert saw that battered tile the old Adam rose within him, and in the language of the canny Scot in the days when the Grant and the McPhearson cultivated the deadly feud said, "I bide my time." That time came Tuesday, when the man again appeared in town, bowing and smiling under that identical hat. Bert went to him and asked him to give up his property, but he flatly refused ; he then offered to lick him ; he did not want a licking ; he went to the livery stable and ordered out his rig, but just as he got seated the form of the now irate Bert loomed up before him, again demanding his hat; again he met refusal, and his strong right arm weighed out one of his eighteen hundred pound blows, and it caught the mug of the cute young man, and he wilted a la Jonah's gourd; the hat fell at the feet of the victor, some one picked it up and gave it to the rightful owner, and the young man, his dome of thought bared to the pitiless elements, sought a hat store, left town and this episode was ended. Blessing an Editor Editor C. D. Benfield, of the Maquon Chronicle, was in the city Tuesday morning, and spent a short time in our office. He intimates that he has laid a firm hold on the journalist situation in Maquon, that he is flourishing like a green sorrel tree, and that the main ques- tion with him in the near future is going to be how he can invest the surplus to the best advantage. We are disposed to take some credit for Benfield 's success. When we first laid eyes on Benfield we said this man has a wonderful likeness to the late Horace Greely. Yes, we did ; and that, too, in spite of the fact that he was trying to fool him- self into the belief that he was able to mock Joe Jefferson in his rendi- tion of Bill Shakespeare. We intuitively knew he was a journalist, and our eagle eye saw that the very conformation of the physical man was evidence that he was an editor, and not an actor, for if ever a man was destined to sit gracefully on a tripod, isn 't that man Benfield ? Well, we guess yes. And when he did go into the work we said Ah ha ! true as preaching we did. And we did more ; we sawed off one of our choicest blessings and gave it him, and said, "Sock it to 'em, HUMOROUS 307 Benfield," and he did, and now he has triumphed gloriously, and we are here now to lay our broad, cool palm on his bald head, and in a fine burst of unselfish admiration exclaim, "Bully for old Benfield!" The Ground Hog on Easter One great event has happened; ground hog day has been neatly folded up, sprinkled with camphor gum and fine cut tobacco, and laid away to rest until next February. A slight moisture dims these optics, for we had become accustomed to ground hog day. True, it had devel- oped some differences of opinion ; true, it had engendered some strife ; true, it had multiplied theories until no one was sure what he believed on the subject. But it had amused the public, and it is about as cheap a way to amuse the public as we have ever figured on; it don't cost so much as one of Eli Perkins's lectures, and probably no larger amount of prevaricates pervades the one than permeates the other; it is not, perhaps, so instructive as one of Beecher's farewell speeches, but one can look a ground hog theory in the face and see no mutual friend standing in the background of the familiar picture ; it may not draw as large a crowd as Bob Ingersoll does when he tackles Moses — Moses has been dead for some years — at several hundred dollars per tackle, but there is absolutely no smell of egotism detected about the ground hog theory. This being the case, we are willing to spare a slight mois- ture in our eye for the ground hog. But we find that age is reducing the fountain of our weeps. It don't slop over and drop on our coat sleeve as it once did. We don't mind telling you in confidence that we wept on account of the ground hog once before ; it was years ago ; we were a careless boy then, wearing a rimless hat and one frail suspender with a piece of pantaloons hanging to it; our mustache and fame were both in the future ; the former came with the whirling years ; we went down on Littler 's Creek one mellow autumn afternoon and found a hole in the hillside ; with the proverbial avidity of youth thirsting to investigate the mysteries of nature, we dug into the dim recesses of that hole; we had not the least doubt but it contained a thirteen pound mystery, twenty-two carats fine — but it didn't — it contained a ground hog, a robust specimen, of the male gender, warranted never to slip a cog or miss a motion; we reached in our hand to seize him by his hoary locks and drag him forth in triumph from his lair; he resented our gentle endeavor; he made one lunge at our extended digits and scooped out a chunk of cannibal fodder from our fore finger that left the white bone glistening in the rays of the setting sun like the bald pate of a new born infant; then we wept; we felt like it; we were alone with one of the first great sorrows of life, with no one to console us, and we lifted up our voice freely and let our tears fall on 808 HUMOROUS our bare toes. It will thus be seen that we are no novice in dimming our vision with moisture gendered by the ground hog. But, as we said, ground hog day has been folded up and laid away until next year; we have no desire to interfere with the arrangements. As a chronicler it is our duty to record that Easter Sunday has effaced the bright effulgence of ground hog day. It was thus : it rained on Easter Sun- day, and if there has ever been one event evolved from the prolific womb of time that everlastingly scoops ground hog day it is a rainy Easter Sunday. It will no doubt occupy the boards until the day on which the American people take their annual tAvist at the tail of the British lion, and permit the great American boiled owl to soar aloft. John Brimmer says if it rains on Easter Sunday it will rain for nine more Sundays ; Wm. Philbee says it will rain nine consecutive Mon- days; Lew Bales says it will rain six Sundays; Andy Alpaugh says it will be "werry" apt to rain eleven more weeks; Wellington Series says if it rains Easter you must hang on to your watch and be careful to what Peoria house you consign butter ; Steve Boyer says he would not trust Series to pick out his boarding place in Peoria ; Lara Kehoe says he never knew it to rain on an average over fifty-two Sundays in a year; Jack Kightlinger says he gets in out of the wet on election day; George Stone says that he "niver heerd o' ony such toimes in the ould counthry;" Pet Thomson says he'll be — (here Pet uses a very naughty cuss word that printers never use) if he believes any of them are right, and wants to know how in shoel they are going to prove it? At last we appealed to J. A. Irving, and he says, "Well, now, see here; it's jes' like this: after reflecting carefully on all the different points, and listening to the able opinions of those who have told what they know, I have about concluded that if it rains on Easter Sunday there will be a considerable spell of weather follow of some sort." Of course we do not claim that we have given our readers the highest authority in the city, for Benny Shaffer is confined to the house by a sore leg ; this prevents us from giving the most reliable data on the weather. As it is, we suspect that Easter Sunday will loom up on the discordant future, black as a storm cloud, and vengeful as a full sized cyclone. Rammy, Rammy, Ram D. W. Hambrick is a painter who, in days gone by, resided in Yates City; but of late years he has taken up his abode in Maquon; he is one of the best men in the world, and would not harm an}^ living creature; in fact, we think he was intended for one of the "early Christians," so meek is he. He is not painting much this rough weather, and so he fills in the time by delving in the earth after black diamonds; or, in other words, he digs coal. In the field where the HUMOROUS 309 mine is situated a flock of sheep are wont to spend the sunny days, nipping the dry grass and amusing themselves in the best way known to sheep. Of course, being sheep, they were nearly all innocent ; in fact, they all were except one old, rantankerous ram, that seemed to be possessed of a large degree of the spirit of Beelzebub; he is old in years, and older still in all that goes to make up the character of a vicious ram. On Wednesday, as Mr. Hambrick emerged from his labors, covered over with the black from the bituminous fuel, he noticed the ram standing a short distance off and looking as forlorn and sad as if all his relations had died at once, and he had just returned from the funeral. Hambrick took pity on the poor old ram, and in order to divert him from his great sorrow, he put down his head and made sundry playful motions at his woolly friend. His ramship looked on gravely for a moment, caught the idea — or thought he did — and, dart- ing forward like a blue streak of lightning going through a crab apple orchard, he planted his antlers square on the sconce of Hambrick. Great world alive! Was he not surprised? Why, he thought that he was in a collision, had been struck by the engine, and was sailing through starry fields, straight up to glory. The ram assumed his former innocent look. Hambrick picked himself up and started toward home, with the intention of going into "dry dock." Moral : Never fool with a ram ; better make faces at your mother- in-law. An Editorial Genius S. P. Whiting has retired from the editorship of the Altona Jour- nal, after fourteen years of vain endeavor to make a suffering public appreciate his peculiar style of journalism — which he was pleased to style genius. Well, if his style was not exactly genius, it cannot be de- nied that it was original. While Sam sat astride the editorial tripod poor old Lindsay Murray's bones rattled in their casket — always pro- viding that there were caskets in the day he was gathered to his ances tors — and that bothersome old codger, Noah Webster, LL. D., groaned in spirit. Sam was the first man to place printing in the category of fine arts. Before his time typos held to the idea that a monosyllable was an indivisible thing, but during his career they were separated with the boldest impunity. No man has ever lived on the earth whose edi- torial could at all be compared to Sam's. It could not be charged against him that they were borrowed, for there was no place from which he could purloin them. They were like Sam himself, "Fearfully and wonderfully made." True, they were not appreciated; yea, we doubt if they were even admired ; but that was because no living mortal was ever able to tell what they meant. They were of that character that left the impression on the mind of the reader that they might be 310 HUMOROUS his ideas on politics, religion, science, or else a receipt for making a salve that would cure the itch. Now that Sam has decided to let his pencil lie unused on the headrail of his bedstead, and has laid his stick and rule on the top shelf of the pantry, we fear his peculiar style will take a prominent position beside the dead languages. In writing this little criticism of Sam's editorial career — which was brilliant, if not short — "the reader may suspect us, as we suspect ourselves," of a tinge of envy at Sam's higher attainments; but we have tried to be as impartial as possible, and we will close by saying of him, as the Chinese said of his idol: "We know that he was ugly, but we feel that he was great." A Sick Editor The editor has been sick. One week ago last Saturday he took the horse distemper ; on Sunday it developed into the epizootic ; on Monday it was the pink-eye and on Tuesday the glanders. There are numerous phases of each of these, and we have been introduced to them all. Our nose — that handsome nasal ornament, that we set such store by — has been blowed until it is sorrier than a town that has been struck by a cyclone. And those stupendous ears, that erstwhile stood up erect and bold as the bald front of Mount Blanc, now lop down like two huge barn doors wrested from their hinges. To him, the voice of the boy who could swear the loudest has sounded the sweetest. And those two old snags that ornament the larboard side of his jaw on the upper tier have heaved like two baby volcanoes. The foreman in the office is getting his life insured ; the compositors have formed a safety society, while the "devil" has actually become so subdued that when he calls for copy his voice can scarcely be heard a mile. How a man would fare if he called to pay his subscription we have no means of knowing, as no one has been rash enough to attempt such a danger- ous experiment. The editor of this paper is sick. A Meteor Those grasping sinners who arose before six o'clock on the morn- ing of January 2, 1890, came very nearly being frightened into a pious streak by a large meteor that came from the northwest and went southeast, exploding over in the neighborhood of Gus Dalton's. Of course those good, honest, religious people — of whom we are a shining example — who were calmly reposing in bed, were not agitated by the meteor. Some assert that it burst in Gus Dalton's field and threw cockle burs to a distance of twenty-one lineal miles, but we take no stock in this report, and positively state that we do not believe it. It is also reported that W. H. Longden took it for a special call to the HUMOROUS 311 unconverted, and thought seriously of joining Elder Morse's church. "We would be glad to deny this story also, but the fact that he was seen in town early in the morning gives so much color to the report that it is scarcely safe to contradict it. We are told that M. H. Pease denies seeing it at all, and it may be possible that he did not, though he would have given eighty acres of land to have done so. Nelson Cunningham — who is a Presbyterian — thinks it was intended as a warning to those who claim to raise better corn than he does, and — as we lean far over toward that faith ourselves — we coincide with his opinion. However, all agree that it burst over in Bismark, and we hope that it may be the means of reforming some of the striking cases of depravity in that section. Selecting a School Director The city election is past and everybody has made his or her kick over the results, and over the appointments of the new council — and the council don't care a tinker's swear. The township election is past, the dead have been buried, the wounded are on the road to recovery, and resolves have been made to get even next year. But Saturday will give the citizens a chance for another go at the privileges of those entitled to vote, as a school director is then to be selected. Care should be taken as to this selection. A school director should be over one year old, and under one hundred; he ought to be able to read and write ; he should have the meekness of Moses, the patience of Job, and the wisdom of Solomon ; he should not be given too much wine — in fact, he should not drink over three pints in twenty-four hours ; he should be a white man and born in Yates City if possible — as no outsider, nor any one else for that matter — can understand the intricate subtleties of our common school system; he should be the husband of one wife, so that his domestic squabbles may not occupy all his time, thus giving him leisure to attend to the duties of the office ; he should be the father of no children, for it is borne in upon us that those having no children know best — in theory — how to manage the miniature men and women of others; he should be a man with a thick epidermis, not easily affected by a cussing, and a man of great self conceit, so that he may be satisfied with what he himself does — for it is certain no one else will be ; he should be a man of moderate means, for the position is one in which the opportunities for accumulating scads of money are plen- tiful. If such a man can be found let him be elected, even if he knows not the difference between a parallelogram and a velocipede. Gus Dalton and the Honey Gus Dalton is a lover of honey and has the most beatinest nose for a bee tree of any man on the job, and can find them if any there be. 312 HUMOROUS Some two weeks ago Gus went to Liverpool, on the Illinois River, on a hunting and fishing expedition. One day he was some distance south of the camp and started to walk back, and, becoming weary, he sat down on a log to rest, and, looking around, noticed an eight gallon beer keg that had lodged in a pile of drift, and, seeing what he thought was a large number of flies about it, he went to examine it, and discovered that a swarm of bees had taken possession of the keg and filled it with honey. He took the keg to the camp, where he found that the bees, in order to economize space, had put in the honey in a liquid form, omitting the comb. He took a beer faucet — we are not informed as to how he happened to have a beer faucet — and inserted it in the bung, and drew out seventeen gallons of pure strained honey. In order that his story might be corroborated and proved, Gus brought the bunghole of the beer keg home and had it framed and hung up in his home, where it may be seen. Friendly Wishes B. T. Elderkin, who is the most rotund, ornate, chaste, and vir- tuous democrat in the Tenth Congressional District, was in the city Thursday, in the interests of the Peoria Daily Herald. Mr. Elderkin is an old newspaper man, having filled every position in a printing office, from that of devil up to editor ; this is why peace — like a mighty river — rolls over him, and that his "caparasity" resembles that of Clark E. Carr. Elderkin is a democrat of strong and abiding faith, and hopes of roseate hue, and he has climbed Pisgah's heights, and is gazing right down into the promised land, where he believes all good demo- crats will browse in green pastures, and eat "lowcusses and wild hominy," after 1892, when he expects Grover to level the walls of the republican Jericho with one mighty blast on his foghorn. After Elder- kin had interviewed us in our office, we had a struggle to keep from exclaiming, "Almost thou persuadest me to be a "dimikrat." We have an abiding love for Elderkin, and we want him to live until he knocks his brains out against the gold bell knob of his own brownstone front, and we feel confident that seventeen of the most beautiful angels will grab him, convey him to Paradise, seat him in the big arm chair, furnish him a palm as big as an elephant's ear, and give him the best harp in the whole outfit ; and he deserves it all. Dixon's Arch of Ice Sunday morning was the coldest of the season. All over the city thermometers indicated from 16 to 20 degrees below zero and thousands of the poorer people in the lower wards of the city suffered H U MO ROUS 813 intensely. Monday morning we met Mr. J. W. Dixon, cashier of the People's Bank, in the postoflfice, and he told us that he went out and threw a bucket of water up over the house, and it froze in a complete arch or bow, and it was still standing there at noon the next day. Mr. Dixon says it was the finest sight he ever saw when the sun was shining on that arch of solid ice. Mr. Dixon insisted on our going out to his home to see it, but the weather was bitter cold, and besides we thought it would look a little as if we doubted his word, and we declined to go. All the reason we mention this is so that those who saw the reflec- tion and thought it was the northern lights may be posted on what the phenomenon really was. A Close Contest Dr. Royce and the editor had a rabbit skinning contest Wednes- day night. The winner was to get a large piece of cake. After a few false starts they got away in good style, the editor leading on the first quarter by a good length ; the second quarter closed the gap, and they crossed the half mile with the doctor close to the wheel, both going in fine style ; on the third quarter both appeared to be preparing for the final struggle ; the doctor made a bad break, but settled down to busi- ness, and as they crossed the third quarter was lapping the wheel and making desperate efforts to close the gap. At this point the interest became intense, the doctor took a fresh hitch on his pants, and the editor spit on his hands. Then the fur began to fly in earnest. The doctor took the lead for half of the home stretch, when the editor made one of his famous spurts, then came down the home stretch neck and neck, until within a few rods of the wire, when the doctor's knowledge of surgery enabled him to cross the wire three inches ahead, amid the wildest applause. The editor kicked some on the decision, but it was no doubt owing to the fact that cake was the prize. Time — 44 min. 5 sec, and 44 min. 10 sec. The "Devil" Goes to a Wedding Last week the junior member of the corporation that runs this great model pendulum got invited to a wedding. As he had succeeded in getting a pair of new pants with wide legs, and there was more than an average prospect of getting a meal adorned with "chickin fixins'," he was just possessed to go, nolens volens. This left us without help ; but that great and good man, David Corbin, who can do anything from tuning a jewsharp to laying brick, came in, saw that we were non est, pulled off his coat, hung his hat on the floor in one corner, pushed 314 HUMOROUS up his gray locks, pulled down his white beard, and in a style that would have done honor to Horace Greeley, he helped us to get out the Banner. The only thing that vexed David's soul was the interruptions caused by people coming in to subscribe and pay up for the paper. Dave said: "Drat 'em, why can't they stay out until we get the paper oflp?" But we did not find any fault. Our thanks are hereby given to David — we have some thanks left, but no money — and we will just say in conclusion — a phrase we borrow from the preachers — that if we had twenty sons to name, every one of them would be called David Corbin McKeighan. A Water Haul It transpires that Messrs. Ewalt, Bird, Westburg and Lower failed to catch any fish "Wednesday. It is reported that when Squire J. A. Hensley crossed French Creek and Spoon River the evening before, he warned the fish that the boys were coming and that night the fish took their wives and their little ones and sought safety in flight. The Squire is a tender-hearted man, and no doubt his warning saved the lives of a multitude of fishes. We trust that this explanation will prevent any stain on the reputation of the fishermen who took part in the ill-starred expedition of Wednesday. It is said — and no doubt is correct — that as soon as Burt Lower saw that the fish had gone — being the best versed in the scriptures — quoted this sublime and appropriate text : "An enemy hath done this," and Jonas Ewalt — thinking for a moment that he was in the Amen corner — said, "Yea, verily!" Suggestions to Farmers When we awoke on Wednesday morning the ground was covered with hoar frost. Hoar frost is an expression in general use among the best writers and speakers, and is considered complimentary to the frost. As soon as we became aware that Winter, with his icy breath and chilling touch, really meant to get down to business, we determined to warn our farmer friends to be on their guard. It is high time to make preparances. Sweet potatoes should be carefully picked ; do not shake them down ; millions of dollars are annually lost by careless farmers shaking down their sweet potatoes instead of climbing to get them. Many farmers give as a reason that they do not have ladders. But why not plant a few rows of ladders in the kitchen garden? If planted early, in hills, at a distance of 3 feet 7 inches each way, we see no good reason why a thrifty farmer might not only have ladders for his own use, but he might sell a few to help pay his grocery bill. But at any rate it would be better to buy ladders than to spoil the sweet potato crop. HUMOROUS 815 Do not neglect to bury cross-cut saws before severe frost. It is a mistake to suppose that the cross-cut saw is a hardy plant. One severe frost will completely kill the germ of the cross-cut saw, and then next year's crop is endangered, or much valuable time lost the next spring looking up good seed. The early market for cross-cut saws is always the best, and therefore the most profitable. Tomatoes should be dug by the 10th or 15th of October. There may be a few strains of the tomato that will do to risk longer, such as the Herefords, or the Short Horns, but the Polled Angus variety may have its horns entirely ruined by neglect, and every agriculturist knows that it ruins the tomato. Be careful to look after the barbed wire pump. In the days of slipshod farming, when a common rail pump was considered good enough, so much care was not necessary. But the high state of breed- ing to which it has lately been subjected has made it a tender plant, and it must be protected. We have a theory that the barbed wire pump has been too closely in-bred. But as this is a subject demanding more space than we can give it now, we pass it by. We notice, with great pleasure, that our granger friend, Aleck Kerns, had most of his pumpkins husked this morning. We commend his manner of husking them. Too many people only about half husk a pumpkin, leaving what is technically called "ribbons" all over it. This is a reprehensible practice that we feel we can not too severely condemn. Mr. Kerns raises the Yellow Dent variety — at least we noticed that some of them were yellow and had a few dents in them — and he assures us that the curculio or the coddling moth never molests it; that it has a stiff er straw than any other variety; which prevents it from crinkling before the heads are fully ripe, and that when this straw is properly stacked the Plymouth Rock calves will eat it with great avidity. Cucumbers should be mulched ; if this can not be done, cover them with horse blankets, even if you have to kill a horse to obtain the blankets; if you neglect this a portion of your cucumbers will come out in the spring thin in flesh, the hair turned the wrong way, puny in appetite, and with great danger of the hollow horn getting into the herd. There may be other matters, perhaps as important as those we have mentioned, but we happen to think of none at present, except it be to advise you to subscribe for the Banner. If you neglect this we fear that the fur of the domestic hop-toad will yet monopolize the mar- kets of the world. 316 HUMOROUS Unmourned, But Not Unsung Nettie Jaquith's old white eat came to the termination of his nine lives some days ago. He was an animal of nocturnal habits and melo- dious voice. The quiet of the stilly night has many a time and oft been broken, as his dulcet notes rolled out with grating sound, as if some plebeian wood sawyer did bend his energies to file his saw. It was his delight to visit all the other cats for blocks around, and sing to them a solo, terrific in its noise. Oft has he sat upon the fence and yowled, and yowled, and spit his venom out, and woke the echoes — and the sleepers, too — with song of amorous intent, just at that hour when graveyards yawn and spectral shapes glide in mysterious zig- zags o'er the earth; nor heeded he that at that solemn hour one day died just as another day was being born. He did not seem to care for these events o'er which philosophers have puzzled, and poets sung in raptures. It was evident that he was a wanton cat, on pleasure bent, and had fallen in love with his own voice. The writer can testify to all these facts, for often when bereft of sleep by the unearthly cater- wauls, he has arisen and stolen out and braved the chilly fogs and damps of poisonous airs, and hurled great chunks of coal, fragmentary rocks, old pans, rejected boots, clubs and pieces of crockery at his retreating form, in hopes of cutting short his earthly career; but always was our aim defective, and he escaped scott free. But time, that evens all things, laid him low, and Death, that knows no pity, but is relentless as an old maid whose love has been spurned, at last put a quietus on his diabolic yowls, and so a grave was hollowed out, and in he was tumbled. There let him "Requiescat in pace." Unique Rocking Chairs We were shown a couple of cute rustic rocking chairs, at the shop of Newell Livermore, that are certainly rather unique. They may be called Siamese twins rocking chairs. There are two seats facing in opposite directions, having only three rockers. If two persons are seated, one in each of the chairs, it brings their faces most delightfully close together — that is, if one of the persons be a charming lady. In fact, it would look to us to be a very dangerous juxtaposition to be seated in these chairs with a lady, on a porch, when the mellow moon- light is flooding the landscape on a rare night in June. "We made an attempt to gain some information as to Mr. Livermore 's own experi- ence in this line, but just then something on the bell tower of the new Presbyterian church attracted the old man's attention, and he seemed to have not heard our query and did not answer, but there was a strange light in his eyes and a joyous look on his face, as if HUMOROUS 817 some very pleasant memory of the past had come to him. "We now feel confident that he did not want to tell his own experience with the double rocker, nor how he came to invent such a chair, but we have our opinion, and if the best woman in America ever makes a widower of us, he can count on selling us twin rockers. A New Stove Last Friday was a red letter day for the men who have charge of the Q. depot in Yates City. Away back in the dim distance of the mystic past, a stove was put into the depot in this place. It was long ago. Alex Kerns, Bostic Kent and Duke Coykendall were small kids, playing mumble peg, when that stove began its career in our depot. David Corbin wanted to play with the other three boys, but they told him he was not large enough, and that they wanted no one in the game who was under 5 years of age. That stove has been in constant use from that day until last Friday. For fifty years it was considered a good heater and was used for that purpose in winter, and in summer it was used as a target by tobacco chewers, who sat on a row of very uncomfortable benches ranged around the walls, and apparently three out of every five hit it with remarkable precision. Seventeen years ago, along in the latter part of the winter, this stove began to exhibit evidences of old age. The boys in the office called the attention of the company to the fact that its days of usefulness were ended. They promised to see that a new one would be put in at once, and with the remarkable celerity that is a distinguishing characteristic of the Q. Company, the new stove arrived last Friday, only seventeen years and eleven days after the request for it was sent in. When it was unloaded the attaches of the office were so surprised that for the space of two minutes and forty-five seconds no work was done, and not a word was spoken. Then H. S. Stephens made a break for the door, turned seven double handsprings, jumped over three trucks and sprinted to the elevators and back, in the record breaking time of 17 minutes and 12 seconds. Don C. Root became rooted to tlje spot and had to be torn loose by main force, and Chas. Walker walked up town and invested 3 cents in peanuts, and went back and treated the entire force, insist- ing that S. P. Hasselbacher should eat all the peanuts he wanted, even if it took half of them. But the most surprised man of all was the mail carrier, W. H. McKinley, who declared that he had never been so surprised since the days of 1864, when he seized the Southern Con- federacy by the nape of the neck and shook its toe nails off. Bill said he felt like a hot tamale and that he would trade his overcoat and overshoes for the singing of a good old song, sung by any person except the editor of the Banner. 318 HUMOROUS A Spurt of Spring Last Saturday old winter turned his freezing glances away from us and permitted us to say: "Hale, gentle spring! Ethereal mildness, come." It did come, too, with so much "ethereal mildness" on Sun- day, that all nature felt the thrill, "And youth and beauty every- where, seemed bursting into life." In fact, we were beguiled into the belief that "Winter was over and gone," and in the evening we heard music wafted toward us on "The still evening air," and we thought that Dr. H. J. Hensley and C. A. Stetson had broken into song, and were wafting heavenward the strains of "The good old summer time," and we went out to listen to the charming music — good music has a charm for us that we have never been able to resist since that early morn in 1881 when John W. Bird went up Main street with old Dan, that noble old dun, hitched in the thills, while John stood on the quarterdeck of the two wheeled dray and sang: "Possum up a gum stump, Cooney in a hollow, Wake snakes and June bugs, I'll give you half a dollar." It was "Grand, terrific and sublime," and it touched us in one of our soft spots — there are several of them scattered over our anatomy; nature seems to have used a "Lavish hand" when bestowing them — but only to discover that it wasn't Dock and Charlie at all, but just the frogs in the ditch along the side of the railroad, down by the now lonely abode of "Whack" Slater, croaking for more rain. When we first realized that is wasn't Dock and Charlie, a chunk of sorrow as large as a woodchuck crept into our heart and sat down, seemingly bent on a lengthy visit, but we said, no, you must move out, this dis- appointment is a great sorrow, but "It can but add one bitter woe to those already here," and we "Will bear the ills we have," rather than "Ply to others that we know not of," for "Grief, in time, is tear- less grief," and we feel that while "Weeping may endure for a night, joy cometh in the morning." So we did "Awake from sorrow's dream," and just then the wind woke up, too, and swept down from "Icy north," and old winter "Rode back on the blast," and squatted in the lap of spring, "The mean old thing," and there the blamed old cuss is lolling at this blessed moment. The Big Stick We read that in the olden times the disciples were together in an upper room. Well, not so long ago, in fact, scarce a fortnight agone, a party of disciples were together in an upper room in Yates City, but of course not exactly the same kind of disciples, and about the HUMOROUS 819 holy midnight hour, when graveyards yawn and ghosts do walk, a woman appeared to these terrified disciples, and in one hand, so fair and white, she held a lantern, and in the other, firmly grasped, she bore a club of vast circumference and ponderous weight, and in a voice whose tones struck terror to each heart, she said, "This club is trumps; I'll rake this jackpot in. Begone!" In ten short seconds she was there alone, while several pairs of heels did clatter on the walk, the while their owners were digging desperately for home. A Memorable Caucus And it came to pass in the fourth month, even the month April, that Andy, whose surname is Alpaugh, seeing that the city was given over to certain sons of Belial, consulted with a man of much wisdom, even with Brimmer, whose front name is John, saying, let us call for the people to come together, and let them consult, and afterward let them appoint wise men to conduct the affairs of the city. So it came to pass that Andy, of the capacious stomach, did cause to be posted throughout the city, notices, calling upon all those who feared the Lord and eschewed evil, to gather themselves together at the great hall of the city, at the going down of the sun, on the third day of the fourth month, even the month April. And it was so that a vast congregation did assemble themselves, insomuch that the walls of the building were in danger and it was so that when the people wanted a man to preside over the councils of the meeting, that it was perceived that Andy was a man of great under- standing — his boots being elevens — and so it was that they cried out, "Let Andy be our chairman!" "Let Andy be our chairman!" And it was so that he was selected, and he sat in the chair of honor, while his bald head loomed up, even as the top of a great mountain. Then one of the people arose and said, "Ye do not well; why is it ye do not have a scribe?" And the thing seemed good unto them, and they essayed to select one Brimmer by name, but he refused to serve, saying, "Do not so foolishly; perceive ye not that wisdom is in Irving, whose fame in healing the people has extended all over the world?" Then did the people repent and call for Irving, who is better known as Jack. And he was selected to act as scribe for the people, as it was known that he was expert in prescribing for those who felt that more spirit should enter into them. But no sooner was the scribe appointed than it was found that by some means he had taken a dose of his own medicine and that he was well nigh drunk. 320 HUMOROUS And it was so that in the assembly were some pious sons of perdi- tion, Hensley, the Judge ; Coykendall, who sold the people furniture, and thus gathered in many shekels; Kay, a tiller of the soil, and Corbin, who was wont to do service for the C, B. & Q. Those men stirred up much strife by insisting that the scribe should remove his hat and that the chairman should keep order, and in many other ways strove to create an uproar. And there were certain boys who did not fail to lift up their voices on high, even to such an extent that Andy's soul became sorely vext, and he was about to abandon the people. But there was a man in the assembly who kept an inn, and did great service to the people by providing for their wants, in preparing pottage and other savory viands. His name was Hunter, but the people had given him the name of "Whiner, " because when the game of euchre went against him and his shekels went into the other fellow's pocket, he invariably lifted up his voice and whined with an ex:ceeding bitter whine. And it was so that when the people would have dispersed, that Hunter, otherwise known as Whiner, said, "Not so; but let us make Roberts our chief." But Andy refused to put the motion and as the scribe was unceremoniously and suddenly called out by a call that might not be gainsaid nor denied, the assembly broke up in great commotion. And the hoodlums lifted up their voices in derision, saying, "Andy's caucus, Andy's caucus; sneak off." Thus ended the attempt of Andy to clear the city of those who persisted in prosecuting Peg Leg. What's in a Name? Which family has the shortest dresses? The Tuckeys. — Which family should get there first? The Runions. — Which family in town should be the most comfortable when the thermometer is over 90? The Cools. — Which family in town has the hardest name ? The Stones. — Which family all belong to a society? The Masons. — Which family are farthest from the east? The Wests. — Which family are the best writers? The Penmans. — Which family in town is never short? The Longs. — Which family has the best shelter? The Housers. — Which family has the largest hands? The Alpaughs. — Which family has the most feathers? The Birds. — Which family has the most milk? The Cowmans. — Which family has the poorest ground? The Heaths. — Which family can haul most? The Carters. — Which family has the most meat? The Cunninghams. — Which family is done up in bundles? HUMOROUS 821 The Bales. — Which family is the richest? The Goulds. — Which family should be the best barbers? The Shaffers. — Which family can never be preachers? The Lehmans. — Which family in town should have the most game ? The Hunters. — Which family in town is nearest the ceme- tery? The Graves. — Which is the oldest family in town? The Adams. — Which family is the hardest to climb? The Hills. — Which family can you tie to the easiest? The Fetters. — Which family has no color? The Whites. — Which family is finished? The Dunns. — Which family is well done? The Browns. — Which family owns the most timber? The Woods. — Which family has the least water? The Sol (d) wells. — Which family has the hardest road to travel? The Jordans. — Which family has the best fire? The Burn-ets. — Which family burrows in the earth? The Hares. — Which family lives farthest from the street? The Aleys. — Which family has a county named after it? Fultons. — Which family should be the happiest? The Blisses. — Which family has a shrunk shoulder? The Sweeney. — Which family is the shyest? The Coy-kendalls. — Which family has the largest farms? The Broadfields. — Which family soars the highest? The Kightlingers. — Which family can fly the easiest? The Wings. — Which family has no girls? Bey- er's. — Which family get honey the easiest? The Bee-sons. — Which family rules? The Kings. — Which family has the best roof? The Slaters. — Which family should have the best fitting clothes? The Taylors. A New Organ The Masonic and Odd Fellows lodges of Yates City meet in the same hall, and Tuesday they jointly put in a fine new organ, and the ears of their respective goats will, from now on, and from henceforth be larumed by sweet tones gently stealing — in upon them, thus reveal- ing — that oft in the chilly night — old Dan Tucker was a fine old man — and so is our John Spring — but what shall we say of our own John Bird, whose voice rings out, like the nightingale's clear, to tickle the drum of the Wm. goat's ear — and Mort Thomson sings, as he only can sing — bye baby, bye baby, bye — for practice is perfect, and why shouldn't he — like the colts of the pasture, so wild and free — and Johnny Hensler, in shrilly squeals, sings my business is rap-a-ta-tap on the wheels — but he tapped so hard that he broke the machine, that ground out this article brilliant and keen, and the blamed old thing went all to smash, just as our office was entered by W. H. Nash — and T. J. Kightlinger came and demanded the rent, and it took from the office the last red cent — so we sit here and mourn like the Whang- doodle bird, and our heart by the tones of that organ is stirred — and a chunk of emotion rises up in our breast, and our readers are saying — oh, give us a rest. 322 HUMOROUS A Dead Language We have beard it whispered that the City Council have an idea that Dr. Hensley has tried to slur that potent body of men. If this surmise be correct, we venture to say that more than likely the good Doctor has sinned more through ignorance than intention — that is, we suspect that the Doctor failed to realize what a mighty "Sanhe- drim" the council is. The Doctor is accused of sending in a report to that august body, couched in one of the dead languages. He no doubt supposed that a board that could not smell the dead matter around Andy's slaughter house, would not object to a well preserved corpse or two from the dead languages. But it seemed he was mis- taken; the board determined to preserve the official dignity, are com- pelled to draw the line somewhere and they decided it should be between dead hogs and dead languages; hence they made a vigorous official kick. The council is right, and we think that when the Doctor sees the naked and hideous enormity of his offence, he will put some ashes on his head, wrap a gunny sack about his loins, and retiring to some secluded spot, scrape himself with a piece of a broken pitcher. Death of the Sandy Sow Died, at its late residence on Monday, July 25, 1892, the Sandy Sow, after a checkered career of two years. When the Sandy Sow was born it was given the euphonious soubriquet of "The Blue Goose." It was an organization of men who saw nothing to do in the world about them, and in order to kill time and escape from the presence of their families, they banded themselves together in this organization. The first symptom of decay was seen when the by-laws were so framed as to forever prevent our worthy postmaster from be- coming a member, or even entering the charmed circle where kindred spirits held daily sessions. After this the building which gave the name was sold, and the iconoclastic hand of progress razed it to the ground. Slowly and sadly its members climbed the stairs at the Kobert Shelton room and read their doom in the setting sun. But even then the members were faithful, meeting daily, nightly, and at least twice on Sundays. Death came with silent tread, and with relentless hand stilled the throbbing heart of youth and age in Yates City, and still the Sandy Sow missed not a sitting; the laughing infant leaped and crowed in the young mother's arms, but still the daily session knew no opposition; the sweet toned evening bell rang out its gospel invi- tation each returning Sunday night, but still the light shone brightly from the few clear spots in the dust-covered windows of the Sandy Sow. Never but once did an event occur to break up a sitting of the members; that was at the time of the terrific storm, one evening last HUMOROUS 828 summer, when nature's warring elements contended in desperate strife, when winds were cyclone born, when thunder peals shook earth's foundations firm, and lightning zig-zag rent lowering cloud, and seemed to show the hand of doom writing on the murky wall of heaven the fate of man. We have the authority of Andy Alpaugh that on that night of dread and fear the members of the Sandy Sow fled affrighted from the place, leaving puddles of tobacco juice upon its floor, and deck but half shuffled and still uncut lying on the table, and fled as if the old arch fiend were just behind, and reaching out to seize them as they fled. The Sandy Sow never fully recovered; and when, a little later, some one so far forgot as to hint the 'Squire had made a mistake, its fate was sealed, and so it declined until its veriest friends did shake their heads and say, ' ' the Sow will die. ' ' And so it did ; and on that Monday morning its features paled, breath came short and hard, eyes closed, muscles relaxed, and Charles Coy-kendall laid silver pieces on its eyes, wiped a moisture from his own, and said : ' ' The Sandy Sow is dead." Song Monday night a party of "lads and lassies" were out pouring forth their souls in song. They woke us from the first refreshing slumber of the night, and we thought for a time that we had reached that heaven where all the good editors will sit on the front benches, and we might have remained under that same delusion had not the young ladies struck up that soul-lifting, sublime and inspiring song : "Where, Oh! where is my little dog gone, Where, Oh! where can he be; With his ears cut short and his tail cut long. Where, Oh! where can he be." One of the reasons that has reconciled us to the idea of exchanging this for another and a better world was our faith in the belief that no dogs could ever enter there, no matter whether their tails are short or long, and we began to think that a mistake had been made in our case, and even imagined that we could detect the faintest odor of brim- stone ; but when fully awake we were glad to know that we were still on terra firma. (This last phrase is used by permission of the author, J. D. Truitt.) But we can testify that there is a wonderful uplift in that grand and noble song, when the sweet, melodious voices of inno- cent girlhood warble it out on the eleven o'clock p. m. zephyrs, and it floats in through the wire screens that keep the low-lived flies out of the humble cot that one calls home. A very melody is it, a sym- 824. HUMOROUS phony, a diapason, expanding into the cerulean blue of the star- gemmed skies like a new revelation. "With his ears cut short, and his tail cut long Where, Oh! where can he be." There is a mighty power for education and elevation in a few "purty" girls the ennobling words of the song from which we have quoted, and the solemn stillness of the starry night, just at that witch- ing hour when the hands on the dial plate of time indicates 11 p. m. A Swell Affair One young man wore his tight-fitting, spike-toed shoes to the pink party Monday evening and it proved a very swell affair to him. He went home with his "Dulcina," and as there was no train to his town before morning he stayed all night. In the morning his feet were so swollen that the spike toes fit too soon, and it was afternoon before he could get them on. His girl began to fear that he contemplated joining the order of Barefooted Monks, instead of the Benedicts, as she was wishing he would. Stolen Sweets Last Saturday night, when the sun had sunk behind the distant hills, darkness had settled over the throbbing city — hushing it until nary a throb was visible to the naked eye — a party of four couple, one- half of whom were girls of the female gender, got into Wm. H. Houser's grape patch, with the evident purpose of distending their diaphragms with the luscious grape. But alas, scarcely had the fair, sweet young creatures stowed a half dozen grapes under their corsets, when the sound of Houser's voice, "Nearer, clearer, deadlier than be- fore," in a whoop that would have been the envy of the "Noblest red man of them all," fell on their ears. The four couples went; there was a wild rush for the fence, four bustles bobbed like the nodding plumes of warriors "Of ye olden times," there was a confused min- gling of brogan and dainty slipper on either side the top board of the fence, a show of calves that would have been a drawing card at a county fair, a patter of "Willing soles" on the walk, as "Their flight they ply," while "Shout, and groan, and Houser's cry, was maddening in their rear," It was an auspacious time. Must Retract We are in receipt of a postal card from our old friend J. H. Whit- aker, congratulating us on our (?) poem (?) in this week's issue of the Farmington Bugle. We have always considered J. H. a humorist HUMOROUS 325 of the first water, but we think he carries the Joke too far. No ! No ! Joe, we are not guilty, and you must retract or prepare for the "Golden Shore," as we intend to bear down on your avoirdupois; and we will be armed, too; we have a Krupp gun, two small cannon; a "boss pistol," a Toledo Blade, a buck saw, a corn knife, a flail, a claw hammer, and a gimlet a la Sam Piester, and so, Joseph, you might as well settled up your worldly affairs. If there were extenuating cir- cumstances, Joseph, we might point you to a faint glimmer of hope; we would wish to spare you for the sake of your loving wife and prat- tling babes; but we have read that poem; and with our right hand on a pile of Democratic platforms and our left grasping Hayes' veto of the funding bill, we have sworn a terrible swear sixteen feet long, that you must hand in your chips. Mr. Aley Goes West And now by the halidom of all the kings, but sorrow wraps us about like a mantle, and shuts us in, like a young duck in a coop, and we mourn even as the whangdoodle mourneth for her first-born, and all because the best judge of drug store whiskey, Electus Aley, has departed from the city, shook off as it were the dust of his feet against us, and departed for Kansas, where he has sworn a great swear that he will spend the remainder of his days with his son. Hie is an old man, bent with the weight of years, and he totters leaning upon a cane, but he is one of the landmarks that will be missed from the city. Ah well: 'Tis ever thus. In the language of the poet: "Coming events cast their hind legs before." And we expect to ever find it thus. Just when we believe that we have anchored fast to a kindred mind, death or removal comes and snatches us bald headed, and leaves us alone like a lodge in a cucumber patch, or a pelican in a wild duck's nest. Thus the good leave us, and we are left to wiggle along at our task, much like a large ant tugs at a big grain of corn. In Justice to Barnhill Some son of Balial put us up to state that Mr. Barnhill got into trouble with his horse while raking hay on Sunday. We are now sat- isfied that it is an attempt to slur a great and good man. The fact is that Barnhill is such an example of religious godliness that his neigh- bors have become jealous of his scantified piety, and they are throw- ing mud and rocks, and sticks at him, and trying to trip up his heels, and in divers and sundry ways to make life a burden to him. We have interviewed Barnhill, and are confident that he is head and shoulders above his fellows, besides curling hair a la Absalom. He 326 HUMOROUS wishes us to put at the head column this statement: "I have known people to get rich minding their own business." "We are sorry that the top of the column was engaged before we saw Mr. Barnhill. If there is one thing that delights us in this vale of tears it is the oppor- tunity to set a good man aright. Alas ! It is impossible but that offenses must come. You might just as well expect a bear to climb a tree backward or pull a black snake out of a briar patch with a crooked stick, as to expect that editors will not be imposed on or men like Barn- hill be reviled. After looking at the matter we feel like saying in the language of J. D. Truitt, Rosa et chulenebar Barnhillabus rex. Molar or Incisor? On Wednesday night of last week, we — that is, the editor of this Great Moral Pendulum — caught a cold; none of your small, shriveled up, scrunty kind of colds, but a thoroughbred, full size, 57 yards to the bolt, warranted alike on both sides, fast colors, full 36 inches in width, and twilled on both sides. It slyly crept down the spine of our noble frame, penetrating our anatomy from capillary to toe nail, making us feel meaner than a disappointed office seeker ever looked. It finally located what seemed to be a permanent claim on our right side, and began to act as if it intended to prove up as soon as it fulfilled the requirements of the most approved land act. It also loosened the bark on us and caused it to peel off in great chunks. Well, we had just made up our mind to let the cold have that side, and we be a martyr — a la Dr. McGlynn — when that sneaking cold went over and took a homestead claim on section sixteen, third tier of counties from the south line of our left jaw; like a swarm of bees it entered a hollow stump ; that stump kept us lively ; we sat up with it in the night, late as any young fellow with his girl, but — judging by our somewhat dis- tant recollection of such a time — we did not have as much fun; if it took a notion to go about the room we went too ; we have been keep- ing it company all day; our face is all down to one side, like a mis- placed bustle, and we closely resemble a man who has called a larger and stronger man a liar. Like the old sailor, we do not know whether this tooth is a molar or an incisor, but we know just where it is located. The old sailor went to a dentist to get just such a tooth ex- tracted; the dentist asked if it was "a molar or an incisor." The old sailor replied: "Weather my mizzen if I know which; but it is in the upper tier on the larboard side, and I want you to get a marline spike and bear aft, for the son of a land lubber is nipping away at me like a lobster." And that is just what ails us this blessed moment, and this article must close. HUMOROUS 327 It Wasn't True Some wise man has said that "truth travels like a snail, not pooty fast, while a lie runs as fast as Jack Spickard. " The wise man might have added that "a wild hoarse rumor grows with a rapidity equal to that of Jonah's gourd, while a fact grows no faster than does Chillis Bird." Be this as it may, there was a wild hoarse rumor in town this week. It took root on Saturday, when John W. Bird arrayed himself in gorgeous raiment, putting on his clear buckled harness, and made a bee line for Knoxville, where the aforesaid rumor whispered his Dul- cina lived and loved, and added further that after enjoing the Sabbath in her blissful presence, he would reach Galesburg on Monday, and there he would forever leave the ranks of the celibates, and become a benedict, a veritable head of a family, and, perchance, in time become one of the fathers of the town. No sooner did this wild hoarse rumor get abroad than excitement ran rampant. The editor of the Banner declared that he would refrain from lying until John had come home and he had wished him joy, provided it was not over 24 hours. Billy Woods resolved that he would not put a dead rabbit off on Jim Hensley from now, henceforth and forever, if it should prove true. George Broadfield said that he — if he was sure it was so — would be in half a notion to renounce allegiance to Queen Victoria. M. S. Jordan said if it should prove true it would be but another evidence of the superiority of Professor Hicks as the only reliable weather prophet. John Hunter said "by dev" but if John Bird was really married he would be almost willing to see the next jackpot raked in by the other fellow. Milt Beardsley declared that it so rejuvenated his old frame that he believed he could live two whole days without tasting that medicine which his infirmities had made necessary for the past 18 years. George Slater said that he believed he would just show how generous he could be, and he would treat John to one dozen assorted peanuts. Andy Alpaugh said that if it proved true he would lose all faith in Hiram Abiff. Bill Butler said it so demoralized him that he forgot to start a fire in the "Blue Goose" until almost noon. Baz Bevans declared that if it was so, then General Palmer would be elected if he got the necessary number of votes. Steve Boyer said that in honor of John's nuptials no more stale rain water should be put in the alcohol barrel, and wiggle tails would be a reminiscence. David Corbin said he would not play cinch on the evening John brought his bride home. The foreman of the Banner office said if John was really married he would try awful hard to drive a team hitched to a sleigh out to Beal's without having the lightning strike the sleigh and tear off two braces. Nig Golliday said he believed he might now work three consecutive hours at a time, while Jim Truitt said: "With 328 HUMOROUS Fortiter in re I shall forego the Furor loquendi, the Furor poeticus and the Furor scribendi, for horrible dictu, humanum est errare, and in foro conscientia if I have John's ipse dixit I would almost be willing to a honorarium" There is no telling where this might have ended, but at this point John returned to Yates City all alone by him own self, and his presence soothed the excitement just as rubbing lin- seed oil on a mangy pup has a tendency to stop his scratching his left ear with his hind foot. We hope that John will not do so any more, for it came near upsetting the gravity of the entire town. "Maud Muller" Thousands of people have been delighted by reading that sweet, strong, beautiful poem by John G. Whittier, entitled "Maud Muller," and many have grown wiser from its perusal. Who, having once read it, can forget the picture of the rustic beauty of the country girl in torn hat, singing as she raked the hay. The song ceases ; she is leaning on the rake and glancing over at the far off town, and the vague un- rest comes to her, a nameless longing for a better lot in life ; the judge rides slowly down the lane ; he halts in the shade of the apple tree to greet the girl; he asks for a drink from the bubbling spring; she fills her little tin cup and presents it, blushing as her eye takes in her feet so bare and tattered gown ; he thanked her ; he talked to her of the grass, the flowers, the trees, the birds, the bees, the haying, the clouds, the weather ; he won the girl, who forgot her briar-torn gown, and her graceful ankles bare and brown ; the judge rides on ; the trans- formed girl sees a vision of what might be her's if she were his bride; the judge looks back from the hill at the girl, and realizes the beauty, the grace, the wisdom, the nobleness of the girl, and wishes she were his ; but a vision of his vain mother and proud, cold sisters came to him, and he rode away; he wedded a rich woman of fashion and failed of happiness; she married an ignorant galoot who smoked a short pipe and drank beer out of a rusty tin cup, and was just about as poor as the average editor, and Maud drudged, and moiled and hankered after the judge all her miserable life. A Dandy A God forsaken looking circus outfit pitched a forlorn tent on the commons, in the city, Friday morning and turned out a few old knock- kneed, spavined, ring-boned, halt and blind cripples, that they were evidently using as a substitute for horses, to contest with the vora- cious town cow for the rag weeds and thistles on the vacant lots. The few dirty looking rascals who lounged listlessly about the tent were low-browed, flat-pated, hollow-eyed, wide-mouthed, bandy-legged, big HUMOROUS 829 footed galoots, whose complexion is a cross between a frost-bitten pumpkin and a brindled steer, and on whose every lineament nature had written fraud. The band music that they made agitated the air like dozens of harrows moving over a gravel bed, and their per- formance would have made the most ardent desire for life turn to an intense longing for instant death before the first abortion they tried to pass for an act was half over. A few hailstones fell on the tent during the afternoon, the purest, the sweetest, and most heavenly visitants they ever had, but too much like an editor to be at all profit- able. On Saturday morning they whistled up the old rack-a-bones, folded the bedraggled tent, got the dirty galoots perched on the creaky wagons, the drivers wrapped the lines around the front stand- ard, greased their elbows, spit on both hands, raised a few welts on the patches of hide that still hung on the bones of the sorry cuddies, and the "greatest show on earth" was slowly on the move for Farm- ington. Good Deacon Philbee Deacon William Philbee brought us a sack of cherries — a small sack — not nearly so large as the one J. A. Hensley weighed our dollar's worth of sugar in — that sack was not small. The editorial ash barrel fell to pieces, and Mrs. McKeighan was worrying over what she would do with the ashes; we told her to get that sugar sack and scoop them in, and she did ; she then was in a fret because the sack was only half full ; but we told her that we had 21 loads of wood bought for next winter, and we believed that there would be ashes enough to fill the sack, but she looked incredulous — women are so apt to doubt and worry — and then we asked her if she couldn't turn a good part of the sack down, same as Jim did when he tied up the sugar, and she said yes. But the deacon's cherries were good and — so is the deacon — but he can not help being good. The fact is that Philbee is a philoso- pher, and a prophet, that is, a weather prophet, and while nearly all his predictions fail of verification, he evens things up making a new one. He has dug into all the weather lore extant, and is as familiar with meteoric changes as a printer is with pica quads. He has mas- tered gingseng root, calamus root, polk root, briar root and the root of all evil ; he has studied the ground-hog, the muskrat, the hog-melt, the goose-bone, corn husk and the tree toad ; he knows the sun, planets, stars and astriods, and is onto all their paralaxes and equinoxes with the same aptitude with which the sweet girl graduate tackles interna- tional problems. Only the moon puzzles Philbee. Philbee 's moon is a peculiar cuss ; one month it is far north, and the next away south ; one time it lies squarely on its back, the next time it is prone on its stomach. If Philbee 's moon is correct, then were it small wonder that 330 HUMOROUS the poet has put this language in the rosy lips of the young man's best girl when he was about to affirm by the moon that he would set up the ice cream if he lived to get to Jack Kightlinger's Hotel American the next Sunday: "Oh, swear not by the moon, the incon- stant moon that changes like the policy of President McKinley. " No wonder that Philbee's moon is not to be depended on. But in all these others he is rooted and grounded, and we have ample grounds for asserting that he is a good man, chock full of the milk of human kind- ness and without any guile. A Materia Medica Experiment David Corbin is a noted veterinary; he is trying to cure a bone spavin on his horse by putting him on a diet of dandelion. Dave has discovered — or at least thinks he has — that bone spavin is correlative with magnum bonum, and co-ordinate with lymphatic negrocology, and is superinduced by failure of the kidnioid gland to properly suppurate, thus permitting chalk deposits on the inner part of the hocuspocus or hind leg joint, which, coming in contact with ozone, crystallizes into fibroid calcareous or bone spavin. Hence, it is obvious that the kidneys are at fault, and dandelion, operating on the kidneys, hits the disease squarely on the solar plexus, knocking it galley-west. The medical world is watching the experiment with a great deal of gravity, and Dave thinks he is on even a higher kopje than he was when he in- vented the gooseberry picker. Bill George The only Bill George, he who lives and caters to the inner man at Brimfield, came over in two loads, in a buggy, Wednesday morning, whacked up the kopecks for the exclusive right to eat and drink all and sundry, the men, women and children who may come into the school park on the tenth day of August, to attend the Big Harvest Home. This does not mean that Bill is a cannibal, for he is one of the most mild-mannered men that ever sliced a ham to make the deceptive but alluring sandwich. Bill is rotund of form, and, like all fat men, the juices of good nature bubble in his veins and mellow his entire system, and he is so built that he delights in feeding any living man who has — money to pay for the grub. If Bill's corpulent frame does not attract your attention his voice will ; it is basso profundo, and was intended to be a compromise between the sound of a foghorn and the devilish screeching of the Elmwood fire whistle. Bill called on us and hinted that we might mention him, and we have — the fact is we have grown wide of girth mentioning people gratis but this is not this character of mention; we expect that when the eventful day comes ,!* j HUMOROUS 331 that Bill George will seek us out in that great multitude, drag us up to his pie counter, and compel us to eat a meal equal to the one that the good 'Squire J. A. Hensley ate out at Bill Johnson's the night he officiated at the marriage of Bill's son to Miss Hoget. Baseball Fans It was just too funny to note the actions of some of the staid old citizens on Tuesday, the day our baseball club went up to play with the Williamsfield boys. W. C. Series happened to choose that day to visit Williamsfield in order to establish a blackberry trade ; L. A. Law- rence happened to remember that he had pressing business at the old Moses Wheeler farm — close to Williamsfield — and up he posted ; Smith Rhea took a sudden notion that Williamsfield would be a grand place to sell the "History of the Johnstown Flood," and he hired a horse and rig and up he went ; Pet Thomson concluded that if any live man knew just where a cannon ball, if fired north from the platform of a car attached to a train moving at a speed of one mile per minute west, would be when the car was one mile from the point where the cannon was fired, that man lived close to the depot at Williamsfield, and off he posted ; Milt Beardsley just made up his mind that if there were any good looking young widows in Illinois they must be near Williams- field, and of¥ he went pell-mell ; D. M. Carter thought no man could be a storekeeper in the revenue service if he had not been to Williams- field, and so he just thought he would go up on Monday or Tuesday, but happened to go on Tuesday ; the good 'Squire T. J. Kightlinger has a farm up north, and fearing that the velvet weeds might need trim- ming, he went up, then finding that the moon was not just right, he went on up to Williamsfield and — of course — was surprised to see the boys there ; Peter McFarland just accidently heard that the boys were going, and fearing that some of them might get to monkeying with the drug store at Williamsfield, he went up to see that they all kept straight. The next morning they were all back home looking as innocent as a pet kitten. A Chicken Story The chicken is a nice fowl. It is a profitable thing to have about the premises. Fried chicken is an appetizer that has few equals and no superior. The right to own, have and control chickens is one that pertains to all women and some men, but chickens are mostly the property of women until they are sold, when the husband generally pockets the money, reluctantly handing his wife a quarter. This right to own chickens is inalienable, is secured by international law, has been admitted by Theodore Roosevelt, acquiesced in by J. D. Truitt, 832 HUMOROUS and clinched by the decision of so eminent a jurist as 'Squire J. A. Hensley, and we admit it without argument. But we believe this right extends only so far as the premises of the owner is under his jurisdic- tion and control by reason of purchase, rent or lease. Now the owner, renter, or lessee has the right to let his, or her, chickens run on premises so controlled, but beyond this line his, or her, chickens become trespass- ers on the domain and rights of others. To state the case plainly we believe that no man, nor woman, has any right, inherent or acquired, to let their chickens get into the gardens, lots, or premises of another person. From our experience we judge that some of our neighbors do not coincide with our particular views on this subject. We regret this. There are chickens to right of us, chickens to left of us, east of us, west of us, north of us, south of us, and they are a nuisance to us and vex us. We have tried to kill some of them, but unfortunately time has laid his leaden hand on us, and our feet are not nearly so nimble as they were in the days when we made a record in getting out of peach orchards and watermelon patches that some considerate man in the neighborhood had planted and tended — as we then thought — for the special benefit of boys. The fact is that in those earlier years we imbibed the pernicious doctrine that a beneficent Providence intended peach orchards and watermelon patches, turnip fields, etc., for the sus- tenance and development of boys who, at that early date in the history of Illinois, were not overly fed in the primitive homes of the pioneers. Of course we have since repudiated our former belief and at the present time — our age being now 72 — we would under no consideration molest a neighbor's peaches or melons — for we doubt our ability to outrun the owner, if he discovered us and gave chase. This physical deterioration was emphasized last Monday morning, when we gave chase to a flock of chickens that were trespassing. We also discovered that age had dimmed our eye, and that our hand had lost its cunning in throwing, for though our failure to kill one or more of those chickens was complete, it was no fault in our intention, nor was it any lack of persistent perserverance, for we pursued them even to the premises of the owner. It will be well for the owner of these chickens to persuade them not to explore the country too far from home, for we are still seeking revenge, and we have read in the scrip- tures something about renewing our youth like the eagle, and if it comes true in our case, we would not give a tinker's cuss word for the lives of those same chickens, for our determination to commit suicide on these fowls is writ in large letters and in indelible ink. HUMOROUS 888 McGinnis et al Last Friday George McGinnis of Peoria, was in the city looking after the circulation department of the Peoria Daily Transcript. Once on a time, George, was a shining light in the newspaper world, in his native town of Princeville, where Joey Barnum helloed from the office of the telephone, and where B. J. Beardsley afterward bellowed, and swelled up and — bursted. Here, too, Paul Hull, that lankest and queer- est specimen in the newspaper ornithology of the great state of Illinois, once sat with both his legs on one side of the tripod, and got so sacri- legious as to turn up his elongated smeller at the Pope, and sneer at his faithful followers, which so incensed the Corkonians and their de- scendants dwelling in Peoria county near to Princeville, that they entered the place where Hull published his paper, and when he came to the office in the morning he found the type scattered on the floor in a promiscuous pi. This so vexed Paul Hull's righteous soul that he scraped the clay of Princeville from his boots and went to Chicago and got a job of reporting on one of the big dailies, and made a truthful report of some big fashionable social function, when a corpulent police- man lit on him and smote him hip and thigh so that Paul was in a sad plight for many days, but he recovered, married a beautiful and tal- ented young lady of Brimfield and lived happily ever after. All of this rushed through our dome of thought when George McGinnis, in company with D. M. Carter, came in to call on us, and we felt that fate had dealt kindly with us, and we proposed to George that we unite in singing "And Are We Wretches Yet Alive," when Carter suddenly remembered that he had an appointment to meet a man, and George said he had to make a train, and both hurried out. It was too bad, and they missed something really fine. The Editor Visits Maquon On Wednesday afternoon we were perambulating the streets, hav- ing grown desperate for lack of important events to record. Nobody had died; but few got married; everybody was sober; not a man would get mad enough to fight; no one broke a leg; not a horse could feel frisky enough to run off ; even the mules forgot to kick ; we could hear of no one going with another fellow's girl; everybody seemed virtuous and happy ; man and woman seemed indifferent as to whether Maquon made a good showing in the census of 1880 or not, and so there was not even the poor comfort of noting how crazy some man had acted all because a new arrival had appeared at his house, with ten chances to one that it was either a girl or a boy. No wonder we were in a desperate state of mind. In fact we were meditating the hazardous 334 HUMOROUS experiment of getting Shaffer to tell a fish story, or get Maple stirred up on some scientific subject, when we saw Charles Hamrick sitting on a hitching rack, looking as innocent as a butting sheep. As we came up he ejected a quid of tobacco and said carelessly, "It was Cy's son, then, who came." Our massive ears began to spread out like the sails of a merchant ship, we yanked out our Faber and note book, and guile- lessly asked, Cy. who? "Why," he said, with a peculiar twinkle of his eye, "Cyclone." Then we suddenly remembered that a heavy storm had just passed, and we went off sad as a yearling mule that had kicked at a spring pig and missed it, and felt in the capacious re- cesses of our pocket to see if we had a nickle with which to hire a stout man to wallop us until we would have as much sense as an idiot mud turtle. But the nickle was "nix," and so we just resolved that the next time we catch Charlie in Yates City, we will waylay him and treat him to the best cigar for sale at the Banner Hotel. The "Devil's" Fiddle The imp who holds high carnival in our office, is a versatile genius ; he is not so rich in experience as some, but that is owing to the fact that he is not so old as some. But he has crowded as much into the short space of his life as possible. He first cut his teeth ; then he fell on an earthen jar, and cut through one of his lips ; then he got a bean fast in his nose, and scared his mother into a young geese fit ; then came the regular order of chicken pox, scarlet rash, measles, mumps, earache, scratches, itch, stone bruises and school fights ; he survived everything, and about two years ago he became affected with a musical eruption that broke out on him in spots as large as a blanket. He got a set of bones and rattled them till every one within seven blocks was about crazy ; then he got a jewsharp, and pounded it till he produced a felon on his finger; then he got a French harp, and broke all the tumblers about the place practicing on the gamut ; at last he took a soul longing for a fiddle. He struck a trade with a music dealer for a superb article that the dealer assured him was worth seven dollars. He sawed on it for a week or two, making a sound much as if one should draw a stove poker across a barbed wire fence. It took $6.17 to purchase strings-, keys and bridges for it the first three weeks. At this point we rebelled, and threatened to make an assignment, if any further demands were made on our finances. Then the imp got sick of the fiddle, and tried to trade it off. No musician would touch it ; one tune attempted on it was enough for any timid person. He had traded off nearly everything about the place, but this proved to be a sticker ; but he persevered, and last week he came across Andy Condrey, and as the bridge was out of the fiddle, he traded it off for an old revolver with no spring in the lock. HUMOROUS 886 We have a chunk of sympathy three rods square, for Andy's family and friends. In the meantime the imp has our wife and oldest daugh- ter treed under the table half the time, for fear that in some unaccount- able way, the old revolver may depart from its usual custom, and go off. An Epidemic For some time there has been premonitory symptoms that the fish- ing fever would make a clean sweep of ail, both old and young, in Yates City. For a long time Henry Soldwell made a brave fight, and we had hoped that he would escape with a slight attack, but it was not to be so. Postmaster J. A. Hensley is subject to such spells, and he would as soon think of giving up the postoffice as to forego a fishing trip. Smith Rhea has had the fever so often that it has become chronic, and he does not even hope to entirely escape. C. A. Stetson has the disease in a peculiar form. Sometimes one might suppose that he did not have it at all, but when the rest break out with it bad, he just goes off with them. So last Wednesday they hied them off to the winding spoon and spent the entire day in hobbling the cork. It is said that C. A. Stetson would have escaped the fever entirely had it not been for Deacon Philbee. But when he heard Philbee tell of catching a wagon load of fish in half a day, each of which weighed from twenty-five to forty pounds, he just broke out in spots, and go he would. We had seriously considered the advisability of borrowing a clean shirt and getting a couple of barrels of fish ourselves, but we feel it is now too late, and so we will wait until some of the young fish grow up. A Missionary 0. W. Wren went over to Elmwood Wednesday and spent the entire day in arduous but pleasant missionary work. They do publish it in Gath, and tell it openly in Ascelon, yea, and also in the sea ports adjacent thereto, that Oscar has found the sweetest and nicest little heathen over there that he has ever met, and that her smile is winning and cute, and that the tent hooks of her affections have laid firm hold on the cords of his heart, and the tendrils of her love have scaled the heights of his anatomy and wound themselves about him "like sea weeds round a clam," and that he has sworn a great swear that no stone will be unturned to change her — name. It may be that these be but vile slanders, but if not then we say "Bully for Oscar!" in "Ses- quipedalia verba," which being translated into the vernacular of the common herd, means, "Words a foot and a half long." 336 HUMOROUS Not Mentioning ISTames Monday a couple of young gents came over from Farmington and called on some of Yates City's blooming belles. One of them was a great big, long, short, slick, slim, slender fellow, and the other was a short, thick, slim, slick, tall, wide fellow. They became so intoxicated with the loveliness of our girls that turning the corner at Spickard's new house, they both fell out in the snow, "kersouse"; the reason was plain, as all may see, for the horse turned "haw," while the boys went "gee," and the sleigh went up like a busted bank, while down in a drift the two boys sank; the heels of the one stuck out of the snow, but his head was down six feet below ; the other lay prone, like a man with a jag, and clutched in his hands, were the lines on the nag ; while on Wesley's stomach, so trim and neat, lay the great big stone that had warmed their feet; but the stone rolled away, like the one of old, and the boys stood up in the keen, bitter cold ; and they righted the sleigh with their fingers numb, and they said, "Ah! the editor! keep this mum." But Carrie and Maggie were watching them still, and Thirza was laughing just fit to kill ; and Mettie she put us right on to the job, for what "devil" ever could hold its job; so we got our machine and started the crank, and it ground out this article raw and rank. Goats The latest addition to the town is two William S. Goats. Some of the boys declare that the S. stands for smell, while others are positive that the S. is an abbreviation for stink. Like all other important scien- tific questions, this has adherents for both theories, and, as this paper has some subscribers in both factions, it hesitates about taking a decided stand for one or the other. But we make bold to announce that the goats are here. They are not to the manor born, but were im- ported from Galesburg, and we will mention, in confidence, of course, that they do not stink as offensively as an editor who resides there. Indeed it is doubtful if the good people of that educational center will ever miss the William S. Goats, while so many other smells remain. But this is a digression, and, like those who write thrilling tales, we apologize for it. Speaking of tales reminds us that these goats have short tails, which leads us to conclude that they were not furnished by Ned Buntline or Mrs. D. E. N. Southworth. No; these tails are modeled on a different plan, but no doubt are useful to the goats, and we doubt if they would trade. These William S. Goats are dark brown in color, their legs grow down, or did until they reached the ground, and their tails turn up like an aristocrat's nose. Still they are not exactly like an aristocrat, for these goats will M^ork in harness, and the true aristocrat refuses to work anywhere. HUMOROUS 887 These goats have beards, and their brainpan is small, resembling in this respect many of the other citizens of Yates City — of course we speak now of the beards. They are kept at the livery stable, and may become useful in some way, but we fear that they will never play croquet, for while they have the beards and the heads, they have no hands, and are not able to talk — at least not in the vocabulary of the arch. But perhaps we had better make this article like the goats' tails, short, or we may say something for which the goats may ask us to apologize, which would not be so strange, as other goats have done the same thing. Tom's Stunt T. J. Truitt may not be Cincinnatus or Burpee, and he may not have originated as many horticultural species as Burbank, but when it comes to the stunt of making the small, barren desert under the bandstand blossom as the rose, Tom is a whole team, with a "yallar dorg" trotting under the wagon, and a tar bucket dangling from the reach. Tom has metamorphosed that bleak, bald, arid spot into a botanical garden, and people bless him, and he has caused the latent pride of the average "Yates Citizen" to arouse itself and, like a bob- tailed rooster on a rickety hen roost, to be looking up. Tom's artistic beauty spot has made every loyal citizen feel that a crisis has arisen, and emulation gluts itself again, and other hideous nooks about the city are being hoed and raked, planted and tilled. "Tam 0' Shanter" became famous by arriving home on the mount of a mare with an abbreviated tail, but our Tom will be loved — not for the enemies he has made — but for the flower garden that he made. One beautiful young lady, while attending the band concert, last Saturday night, became so enthused over the beauty of Tom and his flower garden, that she came to the editor and sweetly whispered "Say, can you tell me whether Tom Truitt is married or not?" As she turned to cross the street we thought that Tom's personal liberty is in jeopardy, but we realized that all our people love him and say of him, "For he loveth our city, and hath builded us a garden." We'll Apologize, And We Won't There were some things in the Banner last week that some took exceptions to. One was the notice in regard to David Corbin's new method of treating bone spavin, and the other was the head of the article in regard to the re-employment of the teachers, which read, "The Same Old Corpse." We have decided to apologize to the teach- ers, because there are four of them, and they are all robust and strong, 388 HUMOROUS and we are afraid of them, and we will say it was a typographical error (all editors slide out that way) that escaped our proof reader, and to make the apology "more betterer," we are willing to add that if we have done anything that we are glad of we are sorry for it. But as to the Corbin article, we flatly refuse to apologize. The reason is that Mr. Corbin is old and quite feeble and though we think that he can whip us, we feel confident that we can outrun him — if we are scared, and we are. We wrote that article with malice prepense and aforethought, and with the intent to commit mayhem, and we did it because Mr. Corbin 's potatoes have grown faster than ours have, and we are jealous, and we get revenge in this way, and we will add that if we have said anything about Corbin that we are sorry for we are glad of it. "Oh, Dem Peaches 1" Just why any one should plant peach trees so close to the street fence that people can reach them, is more than we could ever tell. But they do it ; it is a temptation that few people can resist. There is just such a case in this town. The other night two charming young ladies were out promenading, and they saw the luscious fruit, and their mouths watered for a taste of it. And, like the mother of all living, they resolved to risk all in order to eat of the forbidden fruit. So they timed their return so they thought the old man who owns the peaches would be in bed, and then they slipped up, got on the fence, and reached for the coveted prize. But alas ! The old gent was up to snuff, and he was lying close to the fence, and just as one of the charming girls said, "Oh, here's such a nice one, I must have it," the old man said, "No, you don't," and grabbed her by the ankle. She was somewhat surprised, and both girls lost all appetite for those peaches, and left that locality with celerity. Now, we wish to say that we do not blame the young ladies. We have long ago doubted whether the recording angel marked down stealing peaches against a boy, and we are sure he does not in the case of good looking girls, and both of these girls are good looking. More than this, we doubt if we could have gone right by those peaches without trying to get some of them, and we only give this item in order to show — what must be apparent to the most casual observer — that the old man just planted those trees there, and has waited all these years, just to get a chance to grab a pretty girl by the ankle. Oh, you naughty man ! And then to think of the example ! Why, every old codger in town will be planting a peach tree close to the front fence. HUMOROUS Smith Gets His Dinner W. T. Smith, the Galesburg attorney, who is sometimes profanely called Bill Smith, arrived here on Christmas morning, and walked out to the home of his parents, Ira and Mrs. Smith, several miles north of town, hoping to get there in time to put his feet under the table, and get some of the bread and pies "like mother used to bake." The train on which he came was an hour or two late, and W. T. looked "lean and scraggy," and we think that after he hoofed it the matter of six or seven miles, his front room would be entirely empty. But he was resolute, and putting a linen handkerchief over his ears, he let slip the cable, weighed anchor, ported the helm, turned the prow toward the frozen north, "strake sail and let her drive," and the last look w^e had of him he was hull down, latitude 74, longitude 91, with Jake Lehman's on the starboard side and well astern, and the speed of the craft being apparently from 16 to 18 knots, with the wind nor' by nor 'west. Mule vs. Duck Ben Mahon is a gay and festive granger who is pretty sure that he has the best looking wife and handsomest baby in Knox county. Ben is a rustler, and gets up and comes whether it rains or shines, is hot or cold. He drives a span of very small mules that seem scarcely larger than a couple of ordinary jack rabbits. Mrs. Mahon had raised gobs of poultry, and had a load of ducks to spare. Andrew Jackson Donelson Coykendall, Esquire, now in the employ of that eminent sci- entist, A, Alpaugh, better known as Alpaugh the wise, tempted the women with the promise of many tomans, to bring the ducks to town. Of course Ben was called on to become a common carrier — as it were — and he hitched up the mules, loaded the ducks, and turned his gallant steeds on the road to Yates City, and was soon lost in deep thought, in regard to what excuse he would make to his wife in order to borrow the money when he got back. All at once the mules remembered that they had not run away that day, and they struck out at a speed that bade fair to leave the record of Maud S. nowhere. The sled was not made for such work. It broke ; Ben got spilled, so did the ducks. Ben caught the mules — after they took a notion to stop — gathered up the rig, secured a few ducks — the rest are scattered along from Yates City to Summit — and came into town, wondering how so much of old Satan could be wrapped up in so little mule. The next time these mules start to run we advise Ben to jump in between them, pick one up under each arm so their feet will be off the ground, and then they can't run. 340 HUMOROUS In Days of Yore A number of years ago a party of fishermen went out to the classic and winding, yea, and shady and treacherous Spoon, and gave the fish the worst scare of their lives. If we remember correctly Squire Hensley, L. F, Wertman and R. B. Corbin were in the party, and we know that they had the bait in a two gallon jug, for the Squire wanted to label the jug coffee, but Corbin said it would be no use, as fish bait smelled much alike. Wertman insisted that a bottle was the best to carry bait in, but Corbin said that everybody could see just the kind of bait then, and that a jug was the proper thing. That the fish were badly scared is evidenced by the fact that the fish hid so securely that none of them were caught, although the bait was all used. Wednesday this incident was recalled when we met R. B. Corbin with 94 yards of line, 171 hooks, a pair of waders, 7 pounds of cheese, 11 links of sausage, 1 loaf of bread, and 3 circular canteens, that he said were for water, and an Isaac Walton look that boded no good to the finny tribes that are supposed to swim in depths and shoals of the sinuous Spoon. We asked him if Hensley and Wertman were going, and the old man shook his head and said no, that neither of them were fishers, but— and here his voice was a mere whisper — "Mc, those two men had the greatest capacity for bait of any I ever met." If this notice doesn't entitle us to a fine channel cat on the return of Corbin, then will we be tempted to say that the race is degenerate, and that the rich juices of generosity have acidulated in his system. A Vision Fades One week ago last Friday we were called on to act as attorney for John McCarty in a suit against James Rodgers, growing out of a horse trade. On that momentous occasion Attorney J. L. Welles, of Maquon, got away with us, prostrated our legal frame in the dust, got astride of our Blackstone neck, and pinned us down to the floor of justice. Our client at once got out the papers in proper form for a new suit which was set for last Thursday at 10 o'clock a. m., before His Honor, Squire J. A. Hensley. We were all ready for this legal fray ; we had the right side, we had the law, we had the evidence, and we ached to make a legal slide out of Welles; we intended to ride him bug hunting, and pretty effectually absquastulate him. But just as we saw the bright light of the sun of victory resplendent over the top of Kimbler's stable, and we were sure that we were about to grasp the: "First captive lean and scraggy, of my legal bow and spear." our client failed to put in an appearance, and the suit was dismissed HUMOROUS 341 at his cost, and thus another bright vision humped itself out of our sight. February Suggestions February has opened, and we think it a good time to give our granger friends some advice. We have had some experience in farm- ing; we worked at the business until we were busted so flat that the sheriff could find nothing to levy on; we didn't have a red cent left, nor a cent of any color that we remember of; then we went into the journalistic field — and have held our own splendidly. Some men lack our experience in farming, but our advice is worth more than we made farming. If things are permitted to run loosely on the farm in the month of February, there will be a loss. Keep things neat and tidy; see that the hired man does not do chores in his bare feet; we don't think Polled Angus fowls give such rich milk in February if fed by a barefooted hired man ; then it looks bad to see the hired man oiling the spindles of the bob-sled barefooted. See that the children take a parasol when they go out to see the innocent lambs elevate their hind legs on the greensward ; for the sun is getting closer, and there is danger of sunstroke, if not tanning. If you notice any blos- soms on the Richmond cherry trees pinch them off; we are satisfied that larger and better flavored cherries are obtained by not permitting the blossoms to remain on the trees over night in February. Don't pick and can your mammoth strawberries this month ; of course, the temptation is great, but we have never seen a good can of mammoth strawberries that was picked and canned in Knox County in Feb- ruary. Young turkeys should be weaned this month, and not be allowed to suck the dam longer; it is this reprehensible practice — in- dulged in by slip-shod farmers — of permitting young turkeys to suck in February that causes pin feathers, and brings disgrace on reputable breeders of this quadruped. Be careful to keep young chicks out of the potato patch, eating potato bugs in February is a prolific cause of gapes in chicks, and is sometimes fatal to the flock. Young goslings should be provided with good high roosting poles, as sitting on the ground makes them web footed, and gives them a waddling gait. Feb- ruary is the best time to cut the tail off shepherd pups; don't be afraid to cut high enough ; the nearer you cut to the pup 's neck the better — for the community; we have never known a single case of a pup's tail freezing in July, if it had been properly cut off in February. An- other advantage is, if a shepherd pup's tail is cut off in the light of the moon in February, the stump will never sprout. It might be well 342 HUMOROUS enough to prevent the hired girl from loafing on the front gate later than 11 o'clock p. m., unless she wears a large caliber bustle, for the damp, soft, humid atmosphere of these lovely February nights is con- ducive to the development of brain trouble. His Happiness Incomplete We are in receipt of a letter from P. N. Wood, he who erstwhile lathered the faces and manipulated the hirsute covering of the cra- niums of the ab captandum vulgus, in Yates City, and whose legal logic astonished even the learned and erudite 'Squire Hensley, while his masterly eloquence captivated the learned savants who congregate about the city hall, and mashed the susceptible hearts of the coy dam- sels who had not previously become mashed on his shape. This letter came last week, struck us amidships, careened us on our beam ends and left us wallowing helpless in the trough of the sea. You see the letter took us like old Sammy Etnire's wedding. He was a widower, and 73 years old ; he went to Ohio and married a girl of twenty ; when he got back home he said the event "tuk him unawares." That is just how this took us ; it has doubled us all up in a heap. We gather from F. N.'s epistle that he is in Decatur ; that he worked on the Peoria Freeman until that metropolitan sheet had downed all its contempo- raries, and then he vaulted the tripod of the Peoria National Democrat, and paved the way for Kentucky's favorite son to walk into the Peoria postoffice, and then he went to Decatur, where he is booming the town with a great and terrific boom, and is as happy as a mud turtle in a swill barrel. The only fly in his ointment is the fact that he does not get to read the Banner. "His children are about him, his wife is before him," and by the stars that spangle the blue dome above and blink in the vast immensity of space, we shall send him a copy of our Great Moral Pendulum, so that he may seat himself in his easy chair, elevate his pedals on the center table, and bask in unalloyed bliss. Lies We are informed that a dear old lady who lives in the country, saj^s that we print lies in the Banner. We are of the same opinion, and we are sorry we are not able to keep mis-statements out of the paper. Sometimes we print lies just for fun ; then again we print them by mistake ; again we print some on account of the total depravity of the editorial heart ; sometimes we print them because other people ask us to do what they are ashamed to do themselves ; then we get ten cents a line for printing some, and it is hard for a poor, ignorant, de- spised, starving editor to refuse to do that which a well fed, educated, honored business man promises to pay him for. Sometimes we print HUMOROUS 343 them to screen our friends, and then again to demolish our enemies; but the great reason we print lies is because peo- ple will forgive us when we print lies about them, but if we tell the honest truth about them, they will never forgive us, never! Never ! ! NEVER ! ! ! If the dear old lady whose ire has been kindled against us, will but consider these various temptations to which we are constantly exposed, the tendency of the poor miserable cuss of a coun- try editor to go further in the way of unmitigated meanness than even his master, the devil, could wish, we hope her judgment may be tem- pered with mercy, and that when she spreads the ample folds of her silk dress over her cushioned pew, arranges her commodious bustle in becoming style, puckers her pretty mouth to proper sanctified shape, and proceeds to thank the Lord that she is not as other people are, nor even as this lying editor, she will permit us to stand afar off, smite our empty stomach and say, "God be merciful to me a sinner, and remember in the last great day, when 'the wicked are turned into hell, with all the nations that forgot God,' that we have been there ever since we have published a paper." Heels vs. Heads The pedal extremities of some of the high school pupils seem to be regarded by their parents as the most important part of them. We, therefore, conclude that the old cuss who placed himself on record by declaring "That the head of man is the most important part of him," committed a grievous error, in fact was somewhat adle-pated, and laid himself liable to the charge of being non compus mentis. Perish the thought! What a lamentable mistake our Yates City teachers have been making in trying to polish the heads of their pupils! Like Achilles, these pupils are vulnerable only in the heel. It must be patent to the observer that the teachers have been in error, and have tackled the wrong end of their subjects. It is suspected that educational tactics will have to be revised. Education, to accomplish results, must lay siege to the brain citadel, must surmount every ob- stacle, overcome every barrier, and plant its triumphant banner on the objective point of the campaign. If that point be the heels, let no one falter in the charge. If brains indeed have settled in the heels, then let the teacher, too, descend to the level of heels, discard the obsolete text books of higher aims, seize the twanging fiddle, impress the asthmatic piano, beg the assistance of the dulcet toned crossroads caller, put rosin on the soles, and upward lift our sons and daughters to the sublimer heights by educating their heels. And why not? The wise, when error, stripped and bare, stands out to view, no longer allegiance yields, but discards it when reason invites to what would seem the 344 HUMOROUS safer, better plan. Is it not clear as day that if these noble scions of our homes ever honor their illustrious forbears, it must be that they will have to glide, slide or stride into some prominence? Can this be done upon their heads ? Not on your tintype ; the absurdity of it is as plain as a bump on a log, and sticks out like a sore thumb. It might chance that a son might slide upon his head, but imagine our lovely daughters sliding for the home base of success on their heads ! Nay, verily, it may not, must not be. But the heels! how admirably they fit into the sliding business like a stocking on a dog's nose, adapted to it as well as if they were banana peels on a cement sidewalk. We wish to be on the popular side, and just now the heels are in front — of course this is a figure of speech — and are getting there, Eli, with both feet, and we are pleased to note that some of the more progressive parents of Yates City are ignoring the fanatical yawp of bigoted teach- ers who can see nothing but heads to children, in face of the fact that the feet of some of them are as well developed as their heads ever will be, and are permitting their young children to cultivate their heels, apparently satisfied that if the heels get there they will carry the head with them. Bee-ware The eye of justice came near being closed Wednesday morning in Yates City, thus giving a clear track for revolution, riot and bloodshed. It all came about by 'Squire J. A. Hensley confiscating for his own use the summer's wages of a stand of bees, just at a time when the chilly evening zephyrs reminded the said bees that new overcoats were in order, and that their pants and socks didn't meet by at least a couple of inches. After brooding over the matter awhile, one poor little under sized bee was appointed to convey a pointed remonstrance to the erudite 'Squire. So when he emerged from the house looking as though he had enjoyed his feast of bread and honey, that bee made for him. J. A. immediately placed himself on the defensive, keeping his guard well up. The bee sparred cautiously for an opening, or a chance to make one. Short jabs were exchanged, the round ending with honors even, and the 'Squire a little groggy. The second round opened with some lively infighting. J. A. sent in a vicious left swing but missed, the bee ducking cleverly and coming up smiling. The 'Squire thought he had it all his own way and became reckless, when the bee, quick as a flash, made a vicious jab with his business end and deposited the remonstrance, at least the pointed part of it, directly below the off eye of his adversary. It was a clean knock-out, and caused the eye of justice to close for repairs. J. A. says there were 17,000,000 bees after him, but this version of the mill comes from an eye witness, and we incline to the belief that it is the only correct one. HUMOROUS 345 An Outing On Monday the Jaqiiiths, the Smiths — some of them — the Aleys, the Rogers, Miss Jarbo, et al, hied them to the banks of the historical Kickapoo, and on its classic banks, beneath the umbrageous trees, played croquet and pic-nicked, just as if the soulful John Downs had never tuned his 'liar' on it's verdant banks, nor the noble red man splashed his spud toes in its placid puddles. It was fun; of course the industrious ant played baseball on their luncheon, and the fiddling cricket meandered gracefully along the alabaster neck of the Yates City belle, but all the more the sport was hilarious. When the sun began to sink in the west — a habit with him — they scrambled into sundry vehicles and arrived in the city in due time, to wipe the per- spiration from their brows, and dig the impalpable dust from their ears. A Drop in Temperature One week ago last Monday morning. Tall Slimbuilt, who resides in the east part of the city, got up early ; he had been dreaming of pansies, mignonettes, sunflowers, and such; but as soon as his bare feet touched the floor, a polar billow swept up the small of his back, large enough to diffuse itself over his whole frame, and then feel around for some more frame to spread over ; pimples of goose flesh covered his body until his epidermis looked like it was second cousin to the steps of an iron stairway; he rushed down stairs and opened the door, but no scent of fragrant flower came wafted in ; not a single waft ; instead, old Boreas struck him with a blast that made him think the north pole had moved down, broken off, and a quarter section had hit him kerslap ; not a bird warbled in the branches of the cotton- wood over in his neighbor's yard; the birds seemed to have staid at home, or at least had closed out their stock of warble at a reduced rate in order to make room for a spring stock; not a robin was to be seen; not a bluebird was in sight; even the blackbirds had closed out at the old stand and were gone. He listened until his ears were white, and smelled until his nose was blue as a whetstone, but the only fragrance (he is not a member of the city council), he detected arose from Andy Alpaugh's slaughter house, and the only music was the harsh, grating sound of Sam Conver's horn, as he struck the first notes of "Only a Pansy Blossom," with the same vim, the same energy, the same determination, and with about the same success that he struck it two years ago. Then Tall Slimbuilt went to the porch, took a wild look at the thermometer, saw that it indicated 13 degrees below zero, turned sadly into the house, slung his linen duster in the closet, hung his straw hat up on the corner of the kitchen floor, kicked 346 HUMOROUS a palm leaf fan under the safe, fell over a rocking chair with both arms up to the elbows in a tub of rinse water, got up and bawled out at the open stair door, "Say there, Marier, where in thunder have you poked my woolen drawers? Blast my buttons if the old world hasn't been knocked into the middle of next winter." Then he sauntered around behind the table and stood gazing intently at an old calendar for 1881, that his wife had hung up for a splasher. A Fake There was an outfit here Tuesday night with what purported to be a liver medicine. The team was beautiful, the songs old as the hills, the gags moldy chestnuts, the musician's voices sounded like a paper mill tearing rags, and the orator — well, he was the same old man, that went into the army at the age of 13 years, marched boldly to the front, seized the Southern Confederacy by the nape of the neck, lifted it resolutely and firmly from the earth, and shook it until its toe nails dropped off. If our memory serves us correctlj^ he is the seven hundred and fifty ninth different man whom we have heard tell the same story, and so far as we can determine he told it just as glibly, and with as much apparent sincerity as any of the others. The night was chilly, but the entire town was present, men, women, and children, including babies — the only ones not present being twenty who were holding a prayer meeting in the Presbyterian church, the editor who was obliged to work that night or starve, and one other prominent citizen who had gone to bed early — of course he was not aware of the street show — in order that his wife might wash his shirt. Those Avho do not wish to read this item — which we admit we dashed off on the spur of the moment, and which may not be all correctly spelled— can just read the heading, which is a short, concise and truthful statement of what the medicine street show really is. The Hidden Light Anton Schoenberger is a staid and sober citizen of the town. His locks are fast bleaching with the suns of age, and his natural strength has somewhat abated. He was a soldier in the late war, and after having fought bravely through all its bloody contests, and after white winged peace had folded her pinions, he enlisted in the regular army, and fought the Indian braves from Dan even unto Scoot-Horn. Here he met Sliding-door, Hole-in-the-Sky, Drippin-Fat, Young-Man-Afraid- to-Wash, Old-Man-Who-Is-Not-Afraid-to-Steal, and a host of other renowned but dirty and loud smelling savages. In this war he fell into almost every hole in the "Bad Lands," while his horse fell over almost every hummock. At the close of his term of service, he returned to HUMOROUS 347 Illinois, stuck a potato on the end of his sword so that he might not — in a moment of forgetfulness — do injury to some fat denizen where he lived, hung up his canteen as an heirloom for future generations of Schoenbergers, decorated the lapel of his coat with 49 different decora- tions, married a wife and settled down to the peaceful pursuits of rais- ing onions and babies. In addition to this he became a shoveler on the Q. construction train, where he worked six days and on the seventh he would remove the beards from the faces of his comrades. At length there was a city council elected whose president was a man of vast power of discernment, and the promoted Schoenberger to be city mar- shal and street commissioner, in which dual capacity he wore a star, carried a revolver that never could be coaxed to go off, buried dead dogs, chased recalcitrant gamin, and mended the sidewalks. But at last "there arose a King who knew not Joseph" — or, as this case is, Anton — and so he laid down his club, took pff his star, hung his revolver on the bedpost, and was a private citizen, except that he had charge of the G. A. R. hall, and here is where he got left. One night last week he came down to open the hall, carrying a lighted lantern, and accompanied by comrade Kleckner — he of Orange Daniels fame — and wearing a long tailed overcoat. As he opened the door the tail of the coat flapped in the breeze and fell over the lantern, Schoen- berger looked all around, and not seeing a light he said to Kleckner: "I must go back and find my lantern; I had it when I left home, and must have set it down somewhere." Kleckner asked him whose lantern he had in his hand, and it was then that a smile as large as Philbee's feet broke over his countenance, and he was ready to set up the cigars. Imposing on Generosity Last week we stated that we were willing to give part of one month's income to pay Orange Daniel's claim for $5,000 damage against our G. A. R. boys. Just as soon as it became known that some rich and responsible person was willing to pay the demand, one Booth bobs up and puts in for another $5,000. Now Jacob Lehman says that this is an attempt to take the larger share of our entire income for a month. We believe he is correct. Of course we could pay the $10,000, but it would take about one-third of our month's income, besides establishing a precedent that would make it possible for our entire income to be ultimately absorbed in the same way, to say nothing of the inconvenience of living on the remaining $20,000 ourselves. We now give fair warning that there is a point beyond which we will not go even to make life pleasant for Daniels, Booth, et al. If we were a bachelor we would pay the entire bill, but we have a wife and family, and there are demands that even a newspaper can not accede to. 348 HUMOROUS Burglary- Saturday night the light fingered — and light footed too, for that matter — visited the city. They entered the home of R. A. Lower, cutting out the screen, hoisting the window, and propping it up with a stick cut from a plumb tree. Once inside they passed through the sitting room, took Mr. Lower's pants from the bed post, returned to the kitchen, took $1.20 in change that was in the pocket, left the pants on the floor, took all the cooked victuals, and departed. They also entered the house of H. J. Truitt in the same way, but the door was bolted between the sitting room and the kitchen, so they contented themselves with the contents of the cupboard. Their credit for sanity would have been good had they left town now, but they did not. They went to the home of editor A. H. Mc- Keighan, cut a sprout from one of his Poland China peach trees, opened the south kitchen window and stepped in. They went through the sitting room, took the editor's pants, went to the kitchen, laid a pocketful of letters on the floor, put the composing rule, the make-up rule, the office key and a stub pencil on the sewing machine and covered them with a small white handkerchief, took 73 cents, and left the pants on the floor. They then took the piece of beef that had been secured for a Sunday dinner, took the salt and the pepper off the table, took our only pair of shoes, and left us alone in our glory. Some people wonder how we had so much money in the house, and we feel that some explanation is in order: That night we took ad- vantage of the darkness to slip up on a delinquent, and got a dollar. That is how we had the meat, and the 73 cents. Then another man asked us why we did not hide the shoes. It must be that the inquirer never saw those shoes. Hide them! Great Scott, man ! They couldn't be hid. We do not expect the burglars to be captured, for our theory is that they have sailed for Europe in one of the shoes. If this article is cribbed by the London times, and meets the eye of the proper parties, we wish to thank them for their consideration in not waking us up. Sam Knox had a stew-kettle stolen that same night, and Rev. Parsons lost his chicken. At Lower's a buckskin sack containing $17 lay on the floor of the bed room, and $35 in bills was under the pillow, but they did not get it. Miss Mary Lower's gold watch was on a table in the sitting room, but was not taken. The House of Thomson It was said of a celebrated Scotch family "The Campbells are Com- ing," It is the Thomsons who are now forging forward for furious fray. And it is the particular house of L. A. Thomson that is now in HUMOROUS 349 advance. Some old coot of a writer prated about "The fair haired daughter of the house of Brunswick." He had no prophetic glimpse of the fair haired daughter that came to the house of Thomson, last Saturday, or he would have cheesed his racket e'er he had begun. "Talk about your Moses;" rave over the first born of Egypt, and go into ecstasies over ancient and modern babies : Nature has been experimenting for more than six thousand years. ' ' Trying her 'prentice hand," as it were. The culmination of the perfection of babies took place at Thomson's on Saturday. The mother and child and L. A. are doing nicely; but don't ask L. A. to discuss politics; he isn't in it; he is studying the analysis of paregoric, and going through a calculus to demonstrate that this particular baby will cut its wisdom tooth at an early age. Here's our congratulations; and if our wishes and your expectations meet their fruition in the little "tot" she will be more renowned and wonderful than "Helen's Babies." A Bad Law Last week there was a rumor that a schoolma'am in one of the adjacent districts had resigned her position with the intention of get- ting married, but that the boss director — there is generally a boss director in every district — had refused to pay her for the time taught unless she would complete the term for which she was hired. It may be possible that the school laws of Illinois are a bit crude and old fogy. It may be that no provision was made for a clause in the contract with a schoolma'am that in case she found an opportunity to get married, that she should have the privilege of quitting, that she should receive wages for the time already taught, receive the benediction of the full board of directors— this latter ceremony might be just after dinner — and be permitted to marry the man of her choice. If it be true that the law is thus defective, we are here to say that the law should be amended at once. And now that we think of it, why is not this the golden op- portunity for "Jim Put," of Elmwood, who by the mysterious and in- scrutable workings of Providence, and the vote of a majority of his constituents, was elected to the state senate. Jim is a widower, young, brilliant, talented, handsome, rich, ambitious, and with a tongue pivoted in the middle and loose at both ends. He will want to intro- duce a bill, and we suggest that his bill be one for securing the in- alienable rights of schoolma'ams, by so amending the school law of the state that in every contract made between any duly elected board of school directors, and any unmarried schoolma'am, there shall be a clause permitting her to close the school at any time, providing she has a chance to get married. Such a bill would make Jim solid with 350 HUMOROUS all the schoolma'ams in Illinois, as well as with anyone who wished to marry a schoolma 'am, and would give an efficiency to the female teacher that must be otherwise lacking. What schoolma 'am can do good work while aware of the fact that while she is boosting the young ideas up the tree of knowledge that her first, last and only chance to enter the double harness trot may come, and that some cruel school director may put before her the awful choice of losing pay for one month's labor, or going without a man? There is indignation in the air, and the dear, sweet schoolma'ams are lisping, in the language of the poet: "Can we get men, and be thus handicapped?" A New Stove That the influence of this Great Mora Pendulum is still large has been shown by recent events. Last week we published a short article in regard to the renewed interest being taken in the Yates City school and no sooner did it appear than the school board rushed off and pur- chased a great large new stove for the grammar room. This so upset "Chillis Bird," the teacher, that he rushed into this office Saturday, and executed a war dance that would have made Ah-Shig-Pu-Bah-Sing-Low green with envy. We do not censure him for this exhibition of feeling. That old stove was long past its usefulness. It was on the superan- nuated list before the advent of M. S. Jordan as a groceryman. There was no more heat in it than there is in a wagon load of ice, and it could gas with the volubility of a politician. It was like the darkey said about the broken pump handle, "It am neither ornerymental nor use- ful." Chillis had become so disgusted with it that it haunted him in his dreams, and one night he imagined that it came into his room and sputtered and smoked and gased until he woke up glad it was only an ugly nightmare, for he actually began to think that he had gone in search of Andre, and was sitting on the jutting crag of a glacier eating ice for breakfast. We are told that a few Sunday nights ago Chillis dreamed he was hugging that old stove, and by all that's sacred, the truth is he was not hugging a stove, but — Avell what we wanted to say is that we are real glad that he has the stove, and we feel sure that he will teach better, and that the scholars will study harder in the genial warmth generated by the new stove. An Editor Falls from Grace We are sorry to see that our good Bro. editor, S. P. Wood, of the brilliant Farmington Bugle, has at last gone wrong. We have admired him in the past as a shining example of goodness, virtue and morality, and in the stillness of the weird, wanranchie, creepy mid- HUMOROUS 851 night hour, when good men slept, and baby prattle was hushed in slum- ber deep and still, and the tired toiler's resonant snore rattled the windows of adjacent blocks, and the old maid had swathed her aching jaw in camphor, and dreamed of childhood's rosy time and youthful chances long since past, we have tossed on restless couch, and specu- lated if a wretch like we, so prone to err, so long on evil deeds, so short on good, and withal, so consummate in hiding truth away, could hope for harp and crown. Then would a vision come of Bro. "Wood, his white sombrero, his mustache dark and curled, his face so like an open book that all might read, and then a hope would come and we would grapple it, and make a firm resolve to linger near the pearly gates and watch and wait until they swung ajar for him, then would we take a tailholt on his coat, and thus sweep through. We knew him honest, doubted not his goodness, and thought him truthful until last week in the Bugle he stated that one Williams, sold 80 hogs that averaged 1380 pounds. Ah! Bro. Wood, why tell so great a whid? Is truth a knave to masquerade like this? Or have you fallen from grace, and drank again of "Bully Dandy?" 0, Brother! we admonish you to come to Yates City with haste ; we know a man whose girth is wide, a good man, modest and quiet in all his ways, who never sleeps — except it be in church — and who has never told a lie, one so prone to looking up to higher things that even "his failings lean to virtue's side," the good Squire Hensley of the Regulator; we'll intercede with him, and peradventure he will take us, one under each ockster, and touch our feet upon the golden streets. But say, Bro., don't make the hogs too large ; 500 pounds or so might do, but over a lie of such outrageous avoirdupoise as 1380 we weep tears as large as hulled walnuts. The Woes of William and John J. W. Wood, Jr., is engaged in fitting up a house that he recently moved to a lot he has on west Main street. He was preparing for the plasterers, and John Newlin was assisting him. Mr. Newlin is an ex- pert engineer, and as Captain of a sawmill he is hard to beat ; and Mr. Wood knows the hardware business from A to Izzard. But neither of them ever belonged to the Lime Kiln Club, and both were a little bit slack in the matter of slacking lime. At first Billy insisted that the proper way was to get a wire stretcher that he had at the store, and he knew that it would yank the slack, out of anything. John told Bill that he never would slack lime that way, and that he thought the proper caper would be to get a hawser, attach one end to the lime, hitch a traction engine to the other, and jerk the slack bald headed. Just then the good Deacon Philbee came along on his way to make a weather forecast for next winter, and he said both were in error. He 352 HUMOROUS said the only proper way was to get a gallon of pure bear's oil, and rub one quart on the barrel containing the lime; but as pure bear's oil was hard to get he suggested that they procure a box, put the lime in and pour cold water on it. They got the box, put in two barrels of lime instead of one, and put on some water. It was only a minute before things got very interesting. The lime rose up and seemed determined to spread all over the city. The smoke began to go up, while John and Bill were frantically clawing the sizzling lime with hoe and shovel, while their eyes stuck out like a jack-rabbit's, and great drops of sweat hung tremulous on their noses. After some time Billy said that he was satisfied that Ingersoll was mistaken about there being no hades. "Why, John, don't you see that if the devil had a few barrels of lime and some water he could furnish enough hades to sizzle every soul that refused to repent when Bybee preached at the M. E. church?" But the lime got hotter and hotter until Billy declared it was worse than the day the republicans had their election, and he began to think it was a judgment sent on him for palming off a dead rabbit that he found in the hedge, and which had been dead for two months, on Jim Hensley, when Jim beat him shooting at a mark years ago for the rabbits. Just at this juncture Dave Corbin came along, divided the lime and thus taught Billy and John how to slack lime. Joe Just Rested A tall young man, wearing a pale and intellectual cast of counten- ance, came into the sanctum where we manufacture the lubricating oil for the Great Moral Pendulum, and in a tremulous voice requested us to ask Joe Maxwell if he didn't think an icy porch a soft place to sit down. We must respectfully decline, young man ; in the first place, Mr. Maxwell is a large and muscular granger, and might go off when we didn't suspect he was loaded; in the second place he pays us two dollars per year, good and lawful "kopecks" of the realm, for a copy of our Great Moral Pendulum, and said princely portion of our mag- nificent income might be cut off in the entail ; in the third place, Joe might cause us to sit down on the office floor a good deal harder than he sat down on the icy porch. If ever the expectant public finds out that Joe sat down solid on the icy porch the individuals compos- ing that public will be obliged to read some of the common cheap country sheets that deal in personalities. No such inquiry will be permitted to appear in these columns while the Great Moral Pendulum swings at our beck. HUMOROUS 353 Dr. Royce's Hound One day last week we met a great measly, sore eyed, lean, sneak- ing looking specimen of the canine hound on the street running at large. On inquiry we were told that it is the property of Dr. W. T. Royee. We are loath to believe this, for we have had a good opinion of the doctor; and if it prove to be true we shall still try to respect the man. But we will say that a man may call us a liar with immunity ; he may spit in our face and still cumber the earth until the snow flies ; he may tweak our nose and still linger to chew the juicy end of spare ribs that are yet being utilized by his hogship in his anatomical struc- ture ; he may accuse us of causing the death of our first wife and still not taste angel's food before Christmas comes; or he may even state that we have taken the home paper and got six months behind and still he may not die suddenly. But there is a point beyond which no man can go and live, so we don 't wish any person to start a report that we own a single hair even on the extreme end of the villainous look- ing caudle appendage of this cantankerous cur. A Chicken Foundry Andrew Jackson Donaldson Coykendall, Esq., has erected, built, put up and caused to be constructed a commodious house in which to pick poultry. Here will the proud gobbler cease to strut, and the spring hen be ruthlessly separated from her great grand children and be forced to lay by her well worn toggery, and here will the venerable old red rooster crow his last crow — that rooster whose faithful and cheery crow has woke the horny palmed tiller of the soil from the slumber of the just for the last seventeen years — will be denuded of his spurs and will masquerade in Chicago as a spring chicken. And here, too, will the festive chicken louse navigate to the extreme end of Jackson's nose, and speculate whether there be, in all the range of louse knowledge, such, another human proboscis. Nothing Much to Do This office has labored under slight difficulties the past week. Friday of last week Frank Carroll, the gentlemanly and efficient fore- man of the office, was taken down with the measles, and, of course, was not able to be on duty. This left us to be "Monarch of all we surveyed, and we tell you it was no limited survey. We have been editor, local typo, solicitor for ads, reporter, foreman, pressman, folder, mailing clerk and devil; we have expostulated with the spring poet who insisted that his production was none to early, stood off the 354 HUMOROUS express messenger, answered dun letters, chased delinquent sub- scribers, kept out of the way of the man who insisted that his bill should be settled, mollified the man who said that we were putting in too many ads, soothed the subscriber who swore that we had turned democrat, argued with that other one who was sure we are a republican in disguise, tried to show another that he was wrong in his opinion that we are an Alliance man if not a latent anarchist, apologized to those whose names were spelled wrong in our last issue, swept the office — ^yes, we will make an "Affidavid" to this last state- ment in case it is required and some one will furnish the necessary twenty-five cents — wrote letters to all sorts of people on all sorts of subjects, carried in coal, fed and curried a horse, took care of a coop of fancy chickens, attended church and done many other things too numerous to mention here now. It is fun, pure fun to get out a paper under such circumstances. There may be a few mistakes, but we do not see how it could be possible; we may have neglected some- thing, but we are certainly to be blamed if such be the case. A Reformer The newspaper man is nothing if not a reformer. This is where he gets into trouble ; if he could be content to just state that Mrs. Replenishtheearth was the mother of another boy, and Mrs. Increase- thecensus had fallen heir to a diminutive angel in the shape of another girl, that old Fussy was one of the pillars in the church, and Mr. Itch. F. Place, the best man for position; yes, if the man who sits astride of a tripod, could only be content to tell squash lies at thank-ee-sir per lie ; or spend half a day of his valuable time writing up a history of Mr. Brassface's brindle bull, asservating that he (the bull) had been imported, and that he had no doubt traced his progenitors to the sacred bulls, that used to wake the emotional love of the nude and dirty savages, even as the eyes of the peach-down maiden raises the tender and green — oh, how green! — school boy's; and then use the bull story "just to fill up, you know," the editor man might live at peace, and die so thin in flesh that he might be wanted for a skeleton the day of his death, and on the morrow be doing duty behind the door of some man holding a state license to kill people. But the trouble is the average editor is an ambitious cuss ; yes, even in poverty he is aspiring ; what he would be if fed three times a day no one can tell; but if he would soar higher on three meals, it would seem to be a wise provision of Providence that he has never been able to get them. The fact is a tripod is an elevated seat, and the poor devil who is obliged to sit on it has even a chance to witness the contortions of the "common herd," and sees so much of their shams and pretenses HUMOROUS 855 that he catches a desire to reform people just as naturally as a school girl falls in love, children catch the itch, or boys gravitate toward mis- chief, and he tackles them with a desire to remedy wrongs. Here is where our trouble comes; when we lay our esteemed friend Andy Alpaugh, across our editorial knee and apply the shingle of reform, he howls like a burnt Beagle, and kicks like a bay steer; when we simply state that our worthy fellow citizen, John Brimmer, has de- molished his enemies with the same weapon with which Samson is reported to have routed the ungodly Philistines, John elevates his back a la the irate Thomas H. Kitten, and puffs out his cheeks like a Dutch Alderman, when he meets us on the walk. Even a dog resents our efforts to reform things; last week we devoted some valuable space to Dr. Royce's "yaller" hound, and it got us into trouble; before the article was dry from the press that hound made an abortive attempt to commit suicide by swallowing a dog button, and Dock blamed the deed to a grass widow, called it an outrage, and gave the pup an anti- dote that set him on his pins again ; but that article rankled in his dog bosom, and he thirsted for revenge, and he got it ; Sunday evening — not having to keep our eye peeled for our creditors — we sat down to numerate our more grievous sins, separate them into classes, and see how many of them we could lay to our wife, in case the Lord came down into our garden, when that hound got up on Dock's porch, sat down on the end of his tail, dropped his ears until they met beneath his snout, elevated his nose in the direction of Adromeda, shut his eyes, and began to deal out hound music, first in small quantities, then by the quart, gallon, bushel, yard, rod, in chuncks, by cart loads, wholesale and retail, any way to keep the tune going; in fact it seemed as if all the bark on him had got loose and was peeling off; he seemed to think *'He'd rather be a dog and bay the moon," than be a Roman or anything else, and he did bay the moon, and everybody else, and he kept on baying for three mortal hours. We have been told the dog has every modulation of voice; we stand ready to testify to it. That was certainly the most unearthly and diabolical noise that has smote our ears since a merciful Providence permitted us to move out of hear- ing of Sam Conver's horn. Yes, he kept at it until our shattered nerv- ous system was so tortured that we would have traded his racket for that of all the Band Boys practicing a new piece. Our idea of Heaven is a place where there is nothing for editors to reform, and where no yaller hound can ever come to make us envy the humble lot of the saw filer. A Wolf! A Wolf!! A Wolf!!! When we were younger and friskier than we are now, we read the story of the boy who cried wolf! and when the men ran to assist him 356 HUMOROUS they found he had seen no wolf. He did this several times. One day the wolf did come and the boy cried wolf ! wolf ! ! but the men thought he was trying to fool them again, and refused to go, and the big wolf ate the boy up. After reading this story we determined to never tell another lie, and in order to be free from temptation we went into the newspaper business, and have refused to lie, and hence our poverty. But here is another wolf story. Once on a time — it might have been last Saturday — R. W. Taylor and John Scott, members of the firm of Taylor Bros. & Scott, dealers in lumber, shingles, lath, buggies, wagons, farm implements, engines, lime, cement, sand, hard coal, paints, varnishes, stains, oils, brushes, etc., etc., whose stock is the largest and prices the most attractive of any in Knox county, went to the farm of S. L. Vance to set up an engine, and while so employed a large and ferocious wolf was discovered on the premises, and they determined to slay the beast or perish in the attempt. Preparations were hastily made. Scott seized a monkey-wrench, Taylor got a screw driver, Vance rushed to the house, grabbed a double barreled shot gun, and gave the order to charge. Fortunately there were two powerful bull dogs on the farm, and these were deployed as skirmishers, with instruc- tions to engage the enemy and divert his attention until the three divisions of the main army, viz, the shot-gun the monkey-wrench and the screw-driver, could be brought up and placed in position. In the meantime the two dogs had come up with the enemy, engaged him, and were worrying him very considerably. At this juncture Taylor suggested that each repeat an inspiring war saying, and led off with "England expects every man to do his duty." Vance struck an atti- tude and said solemnly "Twenty centuries are looking down upon us." Scott looked around, scratched his head, and, swinging aloft the death- dealing monkey-wrench, shouted, "Mary had a little lamb, it's fleece was white as snow." Just then Arwine Garrison drove up and the wolf broke away from the dogs and took shelter behind the rig. Garri- son asked what was the matter. "Don't you see the wolf ?" "Wolf!" said Garrison, "that's Ralph Garrison's cur dog. What have you been drinking?" So ends my tale, and still the world goes on. A Frozen Toe The text for this little sermon is a girl's little toe. It is a good text, too, for she is a very fine girl. The matter is this : we are told that a girl had her little toe frozen while attending services at the Presby- terian church on a recent Sunday. Is it not time to take steps to put in a new heating apparatus? These two old stoves are a nuisance to the hearers, roasting some of them one minute and chilling them the HUMOROUS 367 next, and they are a weariness to the flesh of the janitor, who cannot keep them at an even temperature. This is not a long sermon, but the conclusion we draw is that there would be as much religion in mak- ing the church comfortable in cold weather as there is in sending money to convert the heathen. Besides, these girls are too valuable to have their little toes frozen in any such manner. Everybody may not agree with our sermon, but then they never did with any sermon. The S. S. S. Buds Monday night the S. S. S. Buds held a meeting at the home of the Misses Roberts in honor of Miss Birdie Stevenson, one of their mem- bers, who is moving to Peoria. No reporter was present, but it has leaked out there was oodles and oodles of fun, and that all former records of this highly cabalistic society were broken. In fact their celebration extended over the entire city, and woke some of the slum- bering citizens, long after "Midnight's holy hour." There is a canny rumor that three Blossoms (married women) gained admittance — jn some mysterious manner — to their banquet hall, and that these same Blossoms had not entirely forgotten the pranks of the days when they were Buds, but waxed gay and hilarious. In one of the earlier raids of the evening a business man — a sly old bachelor, " d-e-v-i-1-i-s-h sly" — called the Buds in and treated them to candy, oranges and chewing gum. The Buds took one of the blossoms home — she is the beautiful wife of one of our most handsome young business men — they insisted that he should hug the entire posse, in consideration of the service they had rendered him in returning his truant spouse safe and sound, and he did — in his great gratitude — attempt to do so ; but after hugging one buxom lassie — one report says a full half hour — he was so delirious with bliss that instead of keeping strictly to business, he grabbed another sweet Bud, dragged her to the pump and pumped a barrel of water on her head. His wife succeeded in dragging him into the house, locked the door, and the rest of the Buds departed mourning that he was not hugger enough to go around. They then started out to end the fun by seranading some of the more prominent families, but had no instrument to play the accompani- ment, when fortune again favored them; they met Mrs. M. J. Steven- son returning from sitting up with a sick friend, and as luck would have it, she had her "Caterwalups" with her, and they do say that when she turned the handle — which in this instrument is always attach- ed to the back part — her playing was so perfect, so charming, and yet so comical, that some of the Buds could scarcely keep time in the sing- ing. 358 HUMOROUS The S. S. S. Buds is a young ladies' club, and is so select that none but the best is admitted. No reporters are allowed to be present but "Walls have ears," and this report is correct. How About This? Some one has made the sage remark that "This is a funny, funny world," and some recent developments confirm us in the belief that it is not only a sage remark, but a true one as well. Many things are too deep for human philosophy. Sleeping and dreaming are both mysteries. May there not be a state between sleeping and waking, in which we act without knowledge and without recollection? Listen to a plain unvarnished tale. Tuesday night of this week, the wife of one of our prominent business men got up sometime during the "wee sma' hours," took off her gown, arrayed herself in an old blue wrapper, put on one stocking, put one garter under her pillow, hid the other stocking where it has not yet been found, and went back to bed. In the morning she was astonished at her changed appearance, and appealed to her hus- band to tell her "where she was at." And all this in a town sans saloons, minus airships, and where only visions of the wealth to come with the Durkee heirships is supposed to disturb the slumbers of the just. But such is life in a great city. The Story of Six Cyclers There is no pleasure but has its alloy; no rose the plucking of which may not discover a thorn ; no up but has its down ; no sweet but has its bitter; no morning but has its night; no calm but has its storm ; no skies so clear but dark clouds may hide their ethereal blue ; no mountain height but has its dark and sombre valley. And so it turned out that the six fair bicyclers who left the city Wednesday morning, flying on their wheels like graceful birds on wing, crept back in the darkness, amid the rain and mud, with plumage drabbled, dank and wet, content to move at pace of the slow moving horse, rid- ing on four wheels, instead of six, as when they left. It is said in the scriptures that "the rain descended, and the floods came, and the wind blew," and so it did that night. As the dark clouds rolled up from lurid west, and the dire noise of rain cart rumbling over the stone pile smote the 'larumed ear, and zizzag lightnings plowed their sinuous ways athwart the murky skies, those six silent and awed scorchers, tired out with pressing tiny foot on glittering pedal, were scattered two and two, from where Nead Bear resides, northward to M. D. Sargent's home, two at each mentioned place, and two sought shelter where Tinen dwells. 'Twas well that one had left a husband HUMOROUS 869 at the home to mourn her absence, cook the beans, the bacon fry, the dishes wash, forgetting the skillet — as all men do; that one a lover had who yearned to fold her in his two willing arms and hold her there — as long as he had strength — for those two got a rig, and went out in the dark, the rain, the mud, the thunder's roar, the lightnings flash, rescued these stranded barks and towed them safe to port. Making a Postmaster Editor S. P. Wood, by the will of God editor of the Farmington Bugle, and by the will of Joe Graff and the consent of Bill McKinley postmaster of Farmington, was in the city Monday evening, and was a caller at this office. He is clean shaven, well dressed, fat, plump and independent. Editor Wood is handsome, has a head that is both ornamental and useful, and might have succeeded all by his lone self; but when the Lord "Made an editor outen o' him," and walked with him, they two wiggled along, through difficulties and trials ; but when Joe Graff saw what a noble struggle the editor and the Lord were making, he went to McKinley and said, ''Bill, here are two worthy individuals who are doing the best they know how; let us give them a boost ; you have opened the mills with one hand ; now reach out the other hand and take Sewell by the scruff of the neck and lift him into the Farmington postoffice." And Mc. said "I remember one time when Mark Hanna was all that saved me from asking a favor of the Lord, and now that I can help Him and a worthy editor at the same time I'll do it; Joe, tell Sewell that he can lick stamps at Farmington." When Wood stuck in his own toe-nails he went forward; when the Lord helped him he made progress; when Joe Graff found him the smile of hope lit up his gloom; when McKinley spoke the sun of prosperity shone full upon him. May his shadow increase and may his posterity eat white bread forever. Our Pretty Girls A couple of long legged, lop eared, lantern jawed, slab sided, club-footed, pigeon-toed, cantankerous looking specimens of the genius homo were in town Wednesday evening. At first we mistook them for a couple of hopeless insane persons who had escaped from Bartonville — most of those in Bartonville do make their escape — but when we heard them wonder "If they could find any 'purty' girls in this town," we realized that we were in the presence of two idiots — regular im- beciles. The very idea of wondering if there were pretty girls in Yates City! Why, there positively isn't any other kind of girls here. We have lived in Yates City for the last 30 years, and actually we 360 HUMOROUS have lost all conception of what a homely girl really looks like. Our wife has a pet theory that we grow to be, in a degree at least, like the persons and things we daily come into association with, and last Tuesday night, when we came home from the revival, Mrs. Mc. said, "I know that my theory is true, for, Mc, I fancy that you are not quite as fearfully ugly as you were when we came to Yates City, and I don't believe that you are much homelier than J. A. Hensley." We fear there will be something doing when Mrs. Hensley meets Mrs. Me. All the Yates City girls are prettier than a new, red painted wagon box. Why, their beauty is only surpassed by their intelligence, their wisdom, their innate sense of modesty, and their decorum, and it may be said of any one of them, "She moves a queen." Sure thing, those two guys were idots of the first water — "Haverils," as the Scotch would say, only baked on one side and even that side not well done. To have these two "it's" wonder if there were any pretty girls in Yates City, caused our gorge to rise, and raised in us the old Adam up so high, that we wanted to light upon them, and smite them hip and thigh, but they were lusty cusses, and age has made us long on discretion. So fortunately they escaped, and we will not give our real opinion of them, for a sainted mother taught us never, never to say hard things about those whom a wise Creator has seen fit to leave unfinished in the upper story, and if we write further we might be tempted to say something disrespectful of them. As the Boys Remembered It A gang of men is at work putting down brick walks in Yates City. When they finish a walk past the house of a citizen they assess him 40 cents for buying beer. When they got to the T. L. Long property Mrs. Long demurred to buying the beer, but said she would furnish the money to buy a cake, that she was to slice the cake, give her invalid husband a slice, and then divide the rest among the gang. The cake was bought and sliced, but when she came out with it she told them that they would get none of the cake until they repeated the Lord's prayer. At this announcement C. Spickard fainted, and the street commissioner laid him under a big tree and fanned him with a shovel. Bill Bowman began: "Dickery, dickery dock, three geese in a flock," when Frank Light broke in with, "0 were you ne're a school boy, and did you never train," but George Middleton said you are wrong, it is this way, "His father called, he did not go, because he loved the peanuts so." By this time Charlie Spickard had come to, and he said, boys, I remember it now: keep still; it is this way; "And now I lay me down to sleep, I pray the Lord my soul to keep." Just then D. M. Carter came along and they decided to leave it to him which HUMOROUS 361 had it right, and after hearing what each said, he said, "Boys, you are all wrong ; I learned that prayer when I was a kid, and I can never forget it ; then when I was a ganger in Peoria I heard John McGinnis repeat that prayer a thousand times, and he always began like this ** there are but two classes, the loyal Republicans and the dogfennel Democrats." Then Carter said, "I have heard Bill Corbin and Jim Putnam give it different, but John McGinnis had it right, and I think Mrs. Long ought to give the cake to Dave Tuckey. Three Prize Beauties Mrs. Jacob Lehman arrived home Saturday evening from Okala- homa City, Okalahoma, where she has been visiting her daughter, Mrs. G. W. Van Meter, and she says that she has the finest grandson, now two months old, and weighing seventeen pounds, and so good looking and then she insinuated that he looked remarkably like his grand- mother. She says that he will be here next summer, and that if our grandson, John A., comes down then, there will be two of the finest babies in town — John A. does not look a bit like we do, his beauty being of a different type — and it will be all right, if Ed. Taylor doesn't "butt in" with his baby, which he says is the "best ever." Important — If True [This week Everett Smith, the valued "typo" in the Banner office, has been unable to work, on account of an injured hand and sickness. We were working alone, Wednesday, when at seventeen minutes past four o'clock p. m., there was a timid knock at the office door, and on opening it was confronted by the most beautiful young girl we have ever seen. She blushed, and sweetly said: "Mr. McKeighan, do you ever print pieces and never, never, in all this world, tell who wrote them?" We assured her that we live mostly for that purpose, when she drew from a small hand-bag a bit of scented paper and timidly said: "I wrote this, and — well — I — I do think a lot of Everett — O! I don't mean — but I mean — wouldn't have him know I did this — not for the whole world." We told her the secret would be buried in the grave with us, and she gave us the piece, and went off along the hall humming in a low musical voice: What care I for gold and silver? What care I for houses and land? What care I for a world of pleasure? All I want is a handsome man. We turned musingly away, picked up a "stick" and set her piece, which the reader can peruse, as follows: — Ed.] "She was the typo's darling fair, he was her lover true. Said he you are the 'type' for me, I'll always 'stick' by you. I've had a 362 HUMOROUS 'chase' but now, my own, my 'take's' revised I guess; and now that love is 'justified' why, let us go to 'press.' The maiden hung her shapely head and whispered in his ear, while both her cheeks were rosy red, "The 'form' is ready dear." Found a Jug A. J. Coykendall is engaged in peregrinating over the county negotiating for those articles of clothing that the ravages of time have made unfit for adorning the persons of the possessors any longer. As A. J, was thus prosecuting his endeavor to secure a portion of the root of evil, and was meditating on what peace of mind falls to the lot of the man whose conscience is clear, he drew up to a house in the goodly township of Elba. His piece was spoken and the lady gave into his possession a sack of dilapidated linen, that weighed 28 pounds. Jack bade her a polite good-day, mounted his wagon, and was soon enjoying a good smoke, while he was admiring the beauty of the country, and wishing he was a festive granger, with 340 acres of land, a wife and eleven children, when the off fore wheel dropped into a rut, and off tumbled the newly acquired sack. Of course he stopped to recover it, and in picking it up he felt something hard, and opening it brought forth a jug minus the handle. A. J. took one sniff at the jug, but it had been put to the base use of holding oil. He will return it, as he had no intention of cheating the woman. — Sic transit gloria jugi. Dog and "Devil" On Monday some fiend in human form presented our devil with a "purp" a long, lank, cadaverous looking purp : one with one half of his head black, the other white, while the rest of his body was of the color — of — well, a cross between a frost-bitten pumpkin and a brindle steer. That wretch at once introduced him into the office ; and if that devil ever lives to become an editor, and is one quarter as enterprising as that purp he will make the liveliest paper in America. He began business without any preliminaries by chewing up the twine ball, then he licked out the paste cup, upset the ink bottle, pied a galley of type, rubbed himself against the ink keg, tore up a bundle of bills that was ready to be mailed, and was looking for fresh victims, when dinner time came. We implored our devil to let him remain in the office, as we thought he could do but little more harm ; but no ; home to dinner he must go, and he did. But alas! when dinner was over, the doll lacked an arm, a skillet of grease was upset, the child's Sun- day shoes were under the porch, a half made dress was in shreds, a HUMOROUS pound of butter was missing, a jar of molassess was upset, and he was about to investigate a picture of Noah's Ark, when our better half interfered. She is generally mild as the sunny skies of Italy but her "gorge" rose at sight of the wreck; her choler was violent, her wrath warm, her indignation deep and strong; she "spoke not wisely but too well;" and her words entered into our ears, and settled down into our heart — into our very boots, and we were conscious that if she "loved us less she hated the other purp more," and we learned too, that our earthly happiness, our domestic peace, our connubial bliss depended on our seeing that the purp came to an untimely grave. Then we arose and sought for the purp, but we found him not ; we searched diligently but discovered him not, and it dawned upon us then that both the purp and our devil had did like unto the Arab by folding their tent and skipping out. We left the old lady more in anger than sorrow, and when we reached the office, on revenge bent, no dog was there. He had been sold to an Elmwood butcher and the face of our devil was as serene as a squash, as he fingered the marbles in his pocket, while he critically scanned the pied Presbyterian church directory, and blandly asked if a "long faced P should commence "Presbyterian." It has been years since we swore, but at that moment a gush of early memories overpowered us, and we heard a low murmur, like a wild wind harp, and it smote on our ear much as we remembered those sounds when we were playing marbles in the back alley. So we reached for the poor devil, reached out our hand to feel for him, but he too had departed like the joys of our earlier years. And One Chased a Hundred Last Sunday afternoon the quite and peace that should pervade the Sabbath was broken and destroyed by the conduct of a couple of so-called baseball aggregations that had gone into the pasture field owned by Thomas Terry — without his consent and without his knowledge — for why should those who have no respect for God's com- mandment, no regard for the municipal code, no obedience to render to state law — why should they respect the rights of Thomas Terry? "With them came about one hundred spectators, good, bad and indif- ferent, all tramping on the grass — and on the rights of Terry, and on all laws human and divine. The amusement each sought was there. The silly joke, the obscene jest, the filthy story, foul expectoration of tobacco juice, the villainous smell of the stinking and brain enervating cigarette, the vile oath, the horrid blasphemy, all were there, rising up toward heaven, and, as the enthusiasm increased — it always in- creases at a Sunday baseball game — it spread out farther and still far- 364 HUMOROUS ther, until it penetrated to the more remote parts of the city, and attracted the attention of the most indifferent. The game is wearing to a close ; those who have been shouting in a mere whisper — if we are to believe their own testimony — are becoming exhausted; the entire crowd are gazing toward the west ; a vision has appeared in the west ; the vision is not the cloud the size of a man's hand; it is the veritable hand of a man ; it is fast by the arm to the body of a man ; that body is being carried forward on two stalwart legs; a silence deep, solemn, portentous has fallen on the hundred; it is the calm of Nature before the breaking of the storm ; as in the vision of the old prophet, there is no sound as of the wind going in the tops of the mulberry trees ; scarce the frail aspen seems to shake, that shadows o'er the road; the small bird will not sing aloud, the springing trout lies still, so darkly looms yon thunder cloud, that swathes as with a purple shroud Ben Ledi's distant hill; the vision is nearing; some one whispers "It is Terry"; rout, ruin, panic seizes all; at once there rose so wild a yell, within that dark and narrow dell, as all the fiends from heaven that fell, had pealed the banner cry of hell ; the hundred realize that even Terry has rights; they wish to go to some other spot and meditate; over the fence is out, in a ball game; and over the fence they went, helter- skelter, hurry-skurry ; there is a sound of flying feet, a digging in of toe-nails in the sod, a humping of backs, a stretching out of necks, a rolling of beaded perspiration down blanched faces, and over the barbed-wire fence roll the hundred, leaving souvenir of clothing on the barbs, mute but eloquent testimony to the truth of the observation of the good Deacon Philbee, when he said: "And thus doth conscience make cowards of us all." The worst thing about this story is that it is true. That morning the eloquence of a Schreiner had thrilled a wrapt congregation with convincing proofs that God made no mistake when He established the Sabbath, and Chicago papers were full of speculations as to the best means to stay the terrible carnival of crime that is rampant all over the land. Is such scenes as that enacted in Terry's pasture last Sunday afternoon calculated to educate in the right direction to become good citizens? Let us not deceive ourselves: "God is not mocked; whatsoever a man soweth, that shall he also reap." Making a Record The motive power that perambulates the D. M. Enoch's delivery wagon is a diminutive sorrel horse named — we guess we are some- thing like P. Garrison was when he was playing the leading role in that blood-curdling tragedy, "The Deestrict Skule, " and he was re- quired to speak a piece, and after getting into position, and making a bow as gracefully as any hippopotamus could have made one, he spent HUMOROUS 365 some time in solemn thought and began to scratch his head and said, "I think I've clean forgotten it." We have clean forgotten the name of that particular equine, but it is probably "Rosinate" or Sardanap- alus, or some such a distinguished name. At any rate he was sup- posed to be sedate, quiet and sobered by age and service, and that he was long done with coltish tricks. So, like a "trusty" in a penal institution, he was accorded privileges denied to the more pretentious of his race, and was permitted to browse on the vacant lots, still har- nessed to the delivery wagon. Tuesday evening he was munching tender grass on a lot at the corner of Main and Burson streets, when he suddenly took a notion to distinguish himself — or else he got badly frightened. Some there be that insinuate that the editor of the Banner was coming up town after the mail and that he suddenly broke into song, and that the horse, never having heard such terrible sounds, became frantic and in an effort to save himself, took to flight and dashed up Main street with the speed of a Zeppelin airship drag- ging the delivery wagon with him. We enter a denial of the charge. It is a base slander, as we were not sure on the bass key that evening. But we admit that the horse ran off, and might have been running yet, had not the citizens turned out en mass, and blocked the street, thus making it impossible for him to finish the course he had laid out. He was captured and led away to captivity, a living example of how abject is even a horse when the foot of the conqueror is on his neck. A Peaceful Errand S. P. Wood, editor of the Farmington Bugle, and James Tenley, of the same place, called at our office Monday. They are a jolly twain, and withal, rather disposed to be peaceable. But when we saw S. P. pull a long, bright, keen-looking sword from its scabbard, and Tenley strike an attitude a la Sullivan, we began to count up our few good deeds and set them over against the many bad ones of which we had been guilty, where the good ones looked so small, so trifling, so insig- nificant, so lonely, so like one black sheep in a flock of two thousand white ones, so like one Polled Angus on a ranch where forty thousand Texas steers are feeding that we felt thoroughly ashamed, and did what others have done when they thought themselves in great danger — we mentally resolved to reform. But just as we were about to abandon hope and direct that our effects be turned into cash, a pint of peanuts he bought with the money and distributed among the office boys, we saw a merry twinkle in Jim's oft' eye, and a feeling of hope crept up from our turtle shaped great toe, warmed the region of our gizzard, flushed our thoughtful face and spread even to the end of the middle digits of our hands. Then we ventured to ask, "Why is 366 HUMOROUS this thus?" And we found that the boys were out — not to become avenged on their enemies — but that they were on the road represent- ing a great firm selling the sword and regalia for the Patriarch Mili- tant, a higher order of Odd Fellowship. Then did we give them the freedom of the office, exchange brain fabrications with them, and finally salaamed them out of our den in the latest style. Al. Kidder Threshes One would scarce expect to hear the shrill whistle of the steam thresher at this season, but it was heard on Wednesday when Al. Kidder did his threshing. This is earlier than Al. is in the habit of doing such work, but as the dry weather is shortening the grass crop, he thought the straw would help along the feed. Al. has always been opposed to hurrying in a job of threshing. About a quarter of a cen- tury ago, a gifted son of Illinois, named Lincoln, was selected to superintend the threshing of Jefferson Davis, et al. But Al. Kidder would not help ; he thought it was not the right time to thresh, and was in favor of waiting. In fact Al. 's ire was kindled against abo- litionists, union men, bondholders, and "sich," and he neglected to insist that the threshing should be done at the right time. We sup- pose that this became a habit with Al., and he now puts off threshing to the very last minute. In fact Al. worked 25 years to help thresh the "Black Republicans," and when it was finished to his satisfac- tion he did not think it best to rush the threshing business. Al. 's grain will not be sold at present. Being a rock-rooted, mountain-but- tressed, moss-backed, dyed-in-the-wool, simon pure reform democrat, he is constitutionally opposed to doing anything until at least twnety- five years after other people have done the same thing. Al. is a great man; he is a good man; nothing in this article is to be so construed as to work hardship to him either in person, character, reputation or property. We are opposed to laying the sins of one to the charge of another, and it certainly was not Al.'s fault if Lee failed to cap- ture Grant, and Jeff. Davis donned a hoop skirt after Lincoln threshed him. These things happened rather in spite of Al. and it may be that the dry weather forced him to thresh his last year 's crop so much earlier than common. Wild Turkeys Last week we stated that S. Boyer had captured a couple of partly grown wild turkeys; Monday morning Elias Fletcher and M. T. Beardsley met us, and stated that they wanted their papers stopped; they said that they could condone an ordinary lie, but this one was HUMOROUS 367 more than they could stand. We tried to smooth matters over, but could not; so we went around to Steve and told him that he must pay us $4, the amount of a year's subscription from Fletcher and Beardsley. Steve said he guessed he ought to pay it if he could not convince them it was a wild turkey. After a thorough examination Fletcher found that the turkey was not only a wild one; but that it was a genuine Galloway. It has all the peculiarities of the Gallo- way ; it is black, has no horns, is an easy milker, will not jump, lays on fat easily, winters well, is prolific — generally having twins — and does not shed its horns like the deer. In fact Fletcher was more than satisfied and agreed to continue taking the paper. As soon as Beardsley understood how it was he agreed to continue too, in case we would agree to have a good-looking, black-eyed widow start a millinery shop in Mr. Fletcher's new store. Now, if any of our read- ers know of such a widow, please let us hear of it. What Kind of Goat? A scientist says "a goat lives about ten years, and will give about a quart of milk a day." What kind of a goat. Mister, a billy or nanny? We consider the point important when it comes to a milk proposition. The White Dove of Peace Thanks to our cowardly carcass, we are at peace with all our editorial brethren. Some time ago we concluded that we could not feel easy in our conscience if we demolished so handsome, intelligent and good a set of men, and we resolved to quit making faces at them, went to them individually, and told them not to harbor any malice in their bosoms against us, as we certainly had used great caution in not saying half as bad of them as we really thought, and certainly if we had said anything that we were sorry for we were glad of it. Since that time a great peace has filled the cavity above our stomach, and we had hoped that such a course would have made us the venerable bell sheep to lead the editorial lambs into the fold of peace. But we notice that postoffices and politics have set our Ful- ton county editors by the ears, while in Galesburg the editors are walk- ing up and down on opposite sides of an imaginary fence, with bristles erect, and going sidewise, after the style of a hog going to war, and all on account of the water question. Just why these Galesburg editors should get by the ears over something that they know nothing about, is a mystery that probably will never be explained. But as our main hold is mending and patching up cracked and broken friendships, we suggest that our Galesburg brethren drink a little water — carefully 368 HUMOROUS at first — go out to some large pond and wash off, in which disguise they can pass each other on the street without knowing each other. In the meantime we are laying hold with both hands on the pillars of the spiritual temple in order to bring these erring ones under the power of some influence that will make them so loving that they will be willing to suck each other's ears a la spring calves. We Object There is one thing about the harvest home program that we wish to enter a respectful but firm objection to. The attempt has been made to have the ladies furnish their own hammers for the nailing contest. We do not think it is fair to ask the ladies to carry a hammer about with them all day, in order that they may get 10 cents for each nail they may drive — provided they can drive said nail quicker than any one else. But it is not on account of the inconvenience to the ladies that we base our main objection. We base it on the grounds of personal safety. Just suppose that the ladies come to the harvest home each carrying a claw hammer. Suppose that during the events of the day one — or even all — of these ladies were to become offended with something said or done? A hammer is a dangerous weapon under any circumstances, and in the hands of an irate female woman, it would be a menace to limb, and even life. Excuse us. If' the women are to be armed with great claw hammers, we do not wish to be in the crowd, as we would feel safer if absent in the body. It is the part of wisdom — nay, rather of valor — for is not discretion the better part of valor? — to have the committee furnish the hammers, rather than let the women loose in such a gathering each armed with a claw hammer. We object strenuously. We care not what course others take, but as for us, give us a crowd of hammerless women, or let us brave death at the mouth of a cannon, or set us to picking burs out of the tail of a mule, any old way, but not by the hammer route. A Tramp Printer Last Friday morning, while we were trying to make the profit side of our ledger jibe with the loss by double entry, a large florid, shock-headed, freckle-faced, red-haired specimen of the genus tramp printer walked into the office and wanted to know who wore the brass collar of the shebang. He was dressed in a ragged uniform of the "Soldiers' Home," wore a pair of dilapidated shoes with soles on them like the quarter-deck of a government mud scow, and carrying in his hand a large saber of the vintage of the late unpleas- antness. He said his name was Bill Smith from Spoon river, and HUMOROUS 369 that the Governor had requested him to go down to Springfield and locate the Soldiers' Home. He also intimated that he had a hand in putting down the rebellion, all of which we readily conceded for the sake of euphony and a growing family of children. Of course we invited him to tarry and help run up our meat bill. He said he would, and he did. He remained till Saturday evening, by which time we had learned his history, travels, hairbreadth escapes, and deeds of valor. We presented him with a silver medal surmounted by an eagle, and his colossal form was soon lost to view on its way to Farmington. He was a bona fide tramp, take him for all in all — we shall ne'er look upon his like again. Insulted On Thursday we were invited to a wedding anniversary at M. B. Mason's, and as we had a hankering after one more square meal we went. And we had a good time too; but, alas! To do this we were obliged to get a well-known citizen to edit the paper for us that day. It may be that he was naturally cut out for the business, and was, therefore naturally depraved; it may be that he had some mortal grudge against us, for some injury we have done him; perhaps we never shall know; but he took occasion to ask us to keep away from town; he not only said, "Mc. keep your phiz away," but he empha- sized it by saying "keep your ugly phiz away." It may be that time will heal this deep and deadly wound to our handsome honor; it may be that we will be able to forget it; but, so long as looking glasses are in use, we doubt it. This foul stab at the very foundation of our popularity, will be the dark cloud hanging over our future life. If we are invited out to dinner, we may be grim, gaunt, slim and awful anxious to eat with white folks; but how can we, when some craven hand may be tracing some word in derogation of our classic features? Our present idea is — if there be justice for American citizens — to wreak a terrible revenge on this man. It will not do to suffer it; the next thing he would be ready to swear that a Chinese God was not a beauty. It may be rough on this temporary editor, but men and gods must feel secure. Hind Sight This week we met the man who always tells you that he predicted the very kind of weather we are having, no matter what it may be. Some days ago he told us that he knew we would have a thaw; he said he was aware all the time that the first part of the winter would be mild. And now he says that he told his wife, and several neigh- bors, that a blizzard would come on last P"'riday, and told them just 370 HUMOROUS how long it would last. We always meet this man after a change has taken place, and then he always insists that he told us of it some time before, and is surprised to think that we do not remember it. This man is about the ordinary size, dresses much as other men, shaves once a week, sometimes smokes and sometimes don't, has been over the Rocky Mountains at least twice, was in the late war, and, of course, halted General Grant on the picket line, and compelled him to give the countersign, met General Garfield in Tennessee, and after a social chat with him, remarked to the Lieutenant Colonel of the Eighth Missouri, that Garfield would yet be president, and was generally detailed as Orderly to the commanding General during battle. Besides telling you that he told some one of the coming change, he will tell you that nine years ago this winter was just such a winter for all the world. He has been engaged as a weather predicter as long as either the man who always predicts a severe winter or the one who always predicts a mild one, but he never misses it; he is a dead sure shot on the weather. He can in- fallibly tell how many snows the winter will give — after the winter is past. He can always tell how many thunder showers the summer will have — after the summer is gone. This man belongs to a large family who are scattered over the country, and what is remarkable they are all post-weather prophets, all great men — on the predict. Like Pulling Teeth E. F. Taylor is an all around man. He worked on a farm in his early days, has done carpenter work, is agent for a first-class tailor- ing establishment, also for the Lehman laundry, is a first-rate barber, has been an insurance agent, has raised chickens, and water melons — the latter out of somebody else's patch — and in his younger days he used to raise something that isn't spelled the same as chicken; besides all these he is a funeral director and undertaker, so when Thomas Hand came into his shop last Friday and asked Ed if he could pull a tooth for him, Ed said that undertaking was his bus- iness, and he would undertake the job, and he assured Mr. Hand that if he died in the operation his corpse should be embalmed and turned over to his friends. Tom got into the barber chair, and Ed armed himself with an instrument that old Joe Jacobs got the summer of 1843 to remove wolf teeth from horses, tilted back the chair, climbed up on the back part of the chair, seated himself on Tom's chest, put a leg over each of the victim's shoulders, braced his feet on the chair back, seized the tooth with his canthook, and the circus was opened. P. A. Taylor, who is Ed's partner in the shop, was standing on the west side of Union street, when he was startled by a series of HUMOROUS 871 shrieks and unearthly yells emanating from the shop, and looking across, he saw a couple of large objects flying up and down from the floor to the ceiling, and rushing across, he found it was Tom's feet going flurry-laly, like a lamb's tail, and that the yells were also his. P. A. yanked the door open, and Ed gave an extra surge on the cant- hook and leaped to the floor, waving the offending molar on the point of his instrument of torture. Tom regained consciousness the next afternoon, and is slowly convalescing. No arrest as yet. An Aged Hen The editor of this Great Moral Pendulum has always had a pro- found respect for old age, and we have looked with veneration on extreme age, and now we have added awe to veneration. It came about in this way: The boss of our humble cot ordered us to get a chicken for the Sunday dinner, and we did. Any order coming from that direction is always obeyed by us. It is best for our health. The dealer picked us out a nice plump young pullet — at least that is what he told us after a careful examination, and after he had pinched the fowl's legs a la connoisseur. We took the fowl home and the boss of our cot hinted that it was a mature hen, and probably not as young as it used to be. We assured her that either she, or some- body else was mistaken, which was true, but it was not her, it was somebody else. There was another mistake made when we did not get up until 8 a. m. The fowl was put on to roast but it proved to be a deliberate chicken, and did not roast with that degree of celerity that we had hoped for. The day wore away, and so did our wood-pile, and our back was bowed, like that of Atlas, from carrying wood from the barn, but that fowl was as solid as the man who has the largest bank account. At last our stomach col- lapsed as flat as M. Santos Dumont's dirigible balloon the day it ducked him in Monaco bay, and we made a desperate charge on that fowl, but we were defeated on a foul by the fowl. Excuse us, please, we do not know just how old that hen was, but we are satisfied that it was considerably older than J. W. Dixon's youngest child. We are convinced that when we lifted our axe to decapitate that ancient hen, we struck at one of the oldest things in the United States, if not in the world. If there was any antediluvian chicken survived, she was it; if not she knew more about Noah's ark than many who have written on that vexed question. Monday the boss of our cot dismembered the remains with a cleaver, and after boiling for six hours she succeeded in impailing a fragment on the prongs of a sharp fork. Gentle reader, we will admit that this particular hen was old and tough. 872 HUMOROUS A Remarkable Woman When we first east our lot among the good people of Yates City, and entered into a vigorous tussle in order to supply our natural wants, we had a high regard for women in general, and for some of them in particular. But we sadly confess that our experience has not been of a character to confirm the correctness of our first impressions. Then we were satisfied that women were only a little lower than the angels; in fact we supposed about all the difference consisted in the matter of wings. Now we are clearly of opinion that there are other differences, that, although not so clearly defined, are still distinctly marked. It is the custom of the Yates City women to call on each new family that takes up its abode in their midst ; no well regulated woman of this place would consider that she had performed her duty did she neglect this. The first one who called on us came just after we got to the house. She declared she couldn't stay, but must go right back again, and it wasn't worth while to take off hat or shawl; she wasn't well, and nothing short of her duty of calling on strangers could have induced her to leave home ; she never went nowhere much. Her baby — poor thing — was sick; last night she thought it would die with the croup. Then her elder daughter caused her much anxiety; she was so delicate, although she looked well ; was afraid she would lose her yet, A younger daughter had always been afflicted ; one of her knees was in the habit of slipping out of joint; then she was subject to tonsilitis; why sometimes you could hear that child breathe a half-a-mile. Then another child was so anxious to learn that books had to be kept out of its sight. I asked her how old this child was, and she said, only three years, but it had such a notion for study, it was very remarkable. I found out afterward that this child didn't know its letters. She said some people seemed to be born to trouble; her mother never had good health, and she never had. For six years she had the rheumatism so bad she never left her bed! for sixteen years she had been nearly blind, and for seven years was entirely blind in one eye; finally got some better, but expected to lose that eye yet; for sixteen years she had the erysipelas three months in the year; for nineteen weeks she was down with smallpox; for sixty -five days she had the typhoid fever, and in all that time the light was not out in the house. Then suddenly placing her finger on the side of her neck, she asked us if we had any idea what caused that scar? We told her we had not the slightest. That, said she, in a triumphal tone, was a cancer, and I don't think any other woman ever suffered as I did with that ; for forty-three days and nights I never slept a wink, and I weighed just forty-one pounds; I finally killed it with tansy tea, but it was over nine years before I could do any work. Then she placed both hands on her breast and exclaimed, * * Oh, my heart ! ' ' did we ever have the heart disease ? Well, HUMOROUS 878 I do declare; never had it! I have had it now for going on seventeen years; it's dreadful, and I expect to die with it yet. Once she expected to die with the yellow fever — that was when she lived in Alabama — she had it bad for five weeks. In 1852 she had the Asiatic cholera, but got over it. Thought now that the chord leading from her backbone to her heart was broken; in fact the doctor thought her spine almost entirely gone, and one of her arras got out of place occasionally, while the other arm she could not lift at all, and when she did lift it, Oh how it did hurt! She had the tooth-ache for fourteen years, almost inces- santly, and she had to keep cotton in her ears to ward off earache, while every Wednesday and Sunday she had the headache. But she must go right back; hadn't walked so far before in four years; wouldn't our wife come over to see her? had taken a fancy to her on sight; had forgotten to tell us that her family had never had the itch, nor had a bedbug ever been seen in her house, and one thing she could say without boasting, and that was that no child of her's had ever been lousy. At the end of three hours she took her leave, but not until she knew how many dresses our wife had, and where she got such a love of a hat, and how old the children were, and how many cans of fruit we had, and got two dress patterns, and three apron patterns, one bonnet pattern, and borrowed a little salaratus, and warned our wife who to associate with and who not to associate with. As her footfall died away on the walk, we remarked to our wife, reflectively, that is a remarkable woman. A Medicine Ad. There are editors who are ambitious to shine, and who sing the praises of the *' Grand Elliptical, Asiatical, Panticurial, Nevous Cor- dial;" others extol the "Grand Parramanna, Rhap Squianna, from Whandete Whang Whang." But we are here to sing for Hartsook's Infallible Salve, that reaches down into the very grave and yanks back to vigor the one as good as dead; we extol that matchless remedy that, by a simple twist of the wrist, pries open the powerful jaws of death, and releases the wriggling victim, just as he or she is about to turn up his or her toes to the daisies. This salve shows the possibilities of a free country. If you have 25 cents you can get a box of this salve ; if you have a box of this salve you can laugh at old sores, forget old scores, smile in the grinning face of death, and poke fun at the rusty scythe that hangs over his shoulder. Why should people "crowd the road to death as to a festival, ' ' when by getting a box of this salve they may kick up their heels in clover? Missing Can it be possible that our worthy, esteemed and valuable Bismark correspondent has become lost in the alfalfa fields of that portion of m 374 HUMOROUS our great and glorious domain? "Our hopes and fears start up alarmed, ' ' for evil camps on the trail of the just, and even a good man is not exempt from "The slings and arrows of outrageous fortune." And then again it may be that some maiden fair and coy, just budding into beauteous womanhood, with teeth of pearl and tresses deftly curled, has made at him the goo goo eyes, and turned him from the paths of literature. May all the gods forbid. Left Rapidly- Last week one of our citizens had a little family tiff with his wife, and he resolved to flee from the city in the stilly night, and incarcerate himself in the Soldiers' Home, or some other safe retreat. So he put his Sunday clothes in an old corn crib, and waited for darkness. A couple of town wags found them, stuffed them with straw, set them in the corner and left. Our citizen cautiously approached in the gloaming, and seeing the stuffed suit, took it for a tramp, and left the locality at a 2:40 gait. W. T. Corbin's Experience W, T. Corbin is a dealer in cattle, hogs, sheep, wool and pelts. He is known to a large number of people in Knox, Peoria and Fulton counties. He is an excellent judge of stock, and is prosperous and happy. Some two years ago he decided that the good book was correct in the statement that "It is not good for man to be alone," so he took unto himself a beautiful and intelligent girl for a wife, and he built for her a neat and tasty bungalow on West Main street. A couple of weeks ago he concluded that the lawn was too much like some men's heads — it had far too large a bald spot — so he got a package of clover seed at West's elevator, and as West was busy he told Corbin to go to the elevator and get the seed. On his way home he stopped at C. V, Bird's meat market to get a steak, and there he encountered W. M. Bantz, he of the smile that won't come off, C. V. Bird, whose judgment of beef cattle is really better than his judgment of grass seed, and the editor of the Banner. Corbin asked their opinion of his grass seed. Bantz said it was by far the purest and best sample of genuine red clover he had examined in seventeen years. The editor said that Bantz was scarcely correct, that he had the endorsement of Judge P. W. Gallagher that he was an expert agriculturist, and that he had grown up among the greenest of grasses, and he positively knew that it was a mixture of all the most noted grasses and was intended for the most aristocratic lawns. C. V. Bird asked to be excused until he put on his glasses, and then, after a careful inspection, he said Bantz HUMOROUS 376 was too hasty in his decision, and he was of the opinion that the editor had spent so much time with green grasses, that he had become like a tree toad, somewhat green himself. "Now," said he, "any one can see that there is some clover seed in this package, but my opinion is it is mixed with timothy, with a smattering of fox-tail." Corbin began to realize that he had secured a bargain in grass seed, so he went home and carefully sowed the grass seed, being careful not to waste a single seed. Before he began to sow it, his wife told him to fold up the bottom of his pant legs, so as not to get them soiled, and we have the testimony of S. S. Goold that when Corbin finished the job he turned down the fold in his pant legs, and carefully brushed out every seed, so none might be lost. He then went to the grain office to pay West, and insisted that his price on grass seed was too low. Harley Dixon inquired what box he got it out of, and Corbin told him. Dixon and West then told him it was not grass seed at all, but the refuse blown out of the clover seed in cleaning it. They gave him some real clover seed, and he sowed that. He now says that he is puzzled whether to recommend Bantz, Bird or the editor for the position of state inspector of grass seed at Chicago. Our Hat Off to Andy And now comes that great and good man, Andy Alpaugh, and deposes and says that he owns all the lands, buildings and appur- tenances thereto belonging, embraced in 152 feet front on Main street, viz., etc., from the corner of the I X L barber shop, thence west to and including four linear feet of Dr. H. J. Hensley's drug store, thence directly to Sneak alley, sometimes called Tangleleg way, thence east to the southeast corner of the Banner office, thence north on Union street to the place of starting. Mr. Alpaugh swears by the bones of the murdered Morgan and the hairy scalp of Hiram Abiff, that the above described real estate is his by the right of discovery — a right recog- nized by the Pope and all other enlightened Christian potentates — that he has the deed for it duly signed, sealed and delivered, that it is recorded, and therefore his title extends as far back as the memory of man, and embraces the time when the only right man held was a usefructary right, and that this title empowers him to cut timber, hunt, fish, dig gold, minerals and precious stones on said tract; that he has authority to bargain, sell, trade off, give away, or otherwise dispose of all, or any portion of said premises, and further, that he has author- ity to rent or lease said property, and collect for the same. If the above claims are valid — and we see nothing to the contrary — then, indeed, has our Andy a cinch on a good thing, for it must be patent to all that he owns all the real estate in Yates City that doesn't belong 376 HUMOROUS to somebody else, and that on the same principle he also owns all the arable land in the state the title to which is not vested in somebody else. Our hat goes up for Andy. Thanks Last Monday night, between the hours of ten and eleven o'clock, a party of four persons, in an open rig, serenaded several families in the city, among others those of Henry Soldwell, C. L. Roberts, and the editor. It was not one of the loud-mouthed serenading parties, for not a word was spoken. But the music was splendid, floating out on the still, evening air so softly, so sweetly, that one might have thought the pearly gate was open and the angels tuning their harps. Thanks to the party. We are told that Claude and Delbert Enochs of Canton and Jacie Riner of this city were three of the party. A Four Legged Turkey And now comes the wild, woolly, wonderful word, wandering wearily westward from worthy Bismark, that Mrs. Rose Anderson set some turkey eggs, whether under a common hen or under a turkey hen deponent saith not, nor does it matter. But the strange and startling story is that one of these eggs hatched out a turkey that has four corners, and a leg on each corner. This is about double the number of legs that any well regulated turkey would seem to have any possible use for. Whether it has four wings, two gizzards and a brace of wishbones we are not informed, but it is a wonderful turkey, and if it lives will be a dandy bird for Thanksgiving. Joe Kennedy's Cow Joe Kennedy lives just outside the corporate limits of the beauti- ful city of Farmington. Joe has a Jersey cow that he set great store by. She is a cow large of udder, and gives gobs of milk. Tuesday night some villain — one not yet thoroughly weaned, it is supposed — sought the barn lot and milked this gentle bovine in the "stilly night." Joe says he does not care so much for the loss of the milk, but he does not like to have his favorite "bossy" woke up so early and broken of her rest. This story has nothing whatever in common with the story of the "cow with the crumply horn," for this one is sans horns, no doubt having been operated on by R. B. Corbin's celebrated dehorn- ing fluid, none genuine except the name is blown in the bottle, all rights reserved and all infringements prosecuted. HUMOROUS 377 Another Remarkable Woman Last week we spoke of the remarkable woman who called on us the day we arrived in Yates City. We soon discovered that our near- est neighbor was a widow named Annise Donyx. We soon got ac- quainted with her; she came over the morning after we moved, to get a little salt to salt butter; wanted to know if we didn't use fine salt for butter? She always did, but some people didn't seem to know the difference. The next morning she came to get some sugar ; would rather have white sugar, but supposed she could get along with brown. The next morning she wanted soap enough to do a washing, and, could we spare a washboard? This was only a beginning; she bor- rowed pepper, cloves, allspice, cinnamon, nutmeg, rising, flour, bread, meat, candles, oil, lamp wick, ginger, bluing, rice, vinegar, molasses, coffee, tea, apples, cannel fruit, peaches, matches, flatirons, wash tubs, stove kettles, steamer, brass kettle, clothes pins, clothes line, hammer, augers, saw, nails, chisel, hoe, rake, spade, coal, wood, potatoes and butter. She came twice a day for milk, once for sour milk, and once for sweet milk. Then if she was going to have company she wanted chairs, dishes, knives, forks, spoons, bowls, and, sometimes, a clean table cloth. In fact, she borrowed frequently. This got to be monoto- nous in six or eight months, but as she was a woman and a widow, we did not like to complain. After a time, our financial condition seeming to justify it, we came to the conclusion to invest in a pig, thinking it would be proper to raise our own meat. So we went over to an Irishman to buy a pig. We asked him if the pig was good stock. "Is it the sthock yez wud be afther inquirin' about? Shure, is it Barney McFlynn that wud be afther kaping anything but the tap o' the sthock? Be jabers, sor, but barrin' ill usage, the aquil o' that same pig niver gruntit in ony jintleman's parlor; yez might search the blissed ould Isle itself, and from Cork to Tipperary the match o' that very pig niver rootit in a prata patch! It's meself that wus offered forty-foive dollars fur that pig at the fair, but I towld thim I wusna near sa graan as I luckt; the jintlemen that toid the ribbon on the pigs said that they wuldn't disgrace this pig by comparing it wy the lave o' them; and the praist — bliss his rivirence — said he had seen men wy worse manners nor that pig had. But it's no for the loikes o' me ta ba boastin' about the bit pig; it's yer honner can tell plenty fasht its the decent baste he is, an' sa docile, too, he wudn't harum the laste thing in the wurruld, an mesilf that's sorry he didna ha' a better master nor Barney McFlynn." We closed the deal at $50, and as Barney clutched the money, he said: "Shure, its mesilf that knows yez is the illigant judge av a pig." It took a half day to get that pig to consent to go on our property, and it spoiled the other half badly before we could induce him to enter the sty we had 378 HUMOROUS prepared. We learned more about the hog than we ever knew before. We found that a great mistake had been made in putting this one together, his head having been put on the wrong end. He had large decision, and it took some argument to convince him that he didn't know best where he wanted to go. We pride ourself on being too much for an animal, and so we finally got him in limbo. But we soon found he had no notion of staying there. Half an hour after we found him in the garden rooting up a celery bed; at 7 o'clock next morning we discovered him finishing up a patch of peas; at half past eight he was in the poultry yard and gobbled up a setting of Buff Cochin eggs that lacked only three days of hatching; at 10 he had eaten eleven goslings, and he caught two more before we could explain things to his satisfaction; by 3 o'clock p. m. we found our full-blood Polled Angus calf minus his natural defense against flies. When we got him in this time we did not dare to leave him, but sending for a scientific work on defense, we worked until supper to make the place secure. We hired a boy to guard him while we got our rations ; but what boy ever did his duty? He got to playing mumblety-peg ; on our return that pig was non est ; he had moved by the left flank and eluded the guard, and all our efforts to come up with his rear guard that night were futile. The first hint we got of his whereabouts was from the widow. She called early and asked if we were about the premises ; on answering her summons, she did not say good morning, but said, "Is that your pig that has destroyed my garden?" We said it might be; that he got out accidentally, and we could not find him. "Got out accidentally!" said she. "I don't believe a word of it; you turned it out to get into my garden; if you can't feed a pig at home you had better not keep one; besides, I'll permit no bow legged excuse for a man to serve me such a trick." We tried to apologize, but she didn't give us a chance ; for half an hour she bombarded us with adjectives more forcible than polite. When she finally got out of breath, we unguardedly said that we did not think a lady would talk so. Ah ! gentlemen, that was a terrible mistake. In fifteen minutes you could not have told that our hair had ever been combed, and our face looked like a pumpkin that the calves had nibbled. We had reason to be thankful that nothing on earth is everlasting ; we escaped at last. We do not think the barber made a quarter out of us before August, and we used four bottles of liniment ; we put that pig in a patent hog trap that cost us $15; the widow didn't borrow any more at our house, and we don't believe that all women would be angels if they had wings. We Reluctantly Decline The C. B. & Q. Railroad Company sent us an advertisement, worth some fifty or sixty dollars a year, and wanted us to sign an agreement >, I HUMOROUS 379 to publish it for one year, and also to put in all changes in their time table and all locals they saw fit to require, and they offered us the magnificent remuneration of a pass over their branch road from Canton to Vermont. Now, we are sorry to say that our innate sense of honesty prevents us from accepting this liberal offer, that none but a wealthy corporation could aft'ord to make. We don't wish to bankrupt the company; they are too valuable an aid in the game of taking from honest labor its just earnings to be used up financially; yet we know that the people have a great respect and love for them ; yea, many of them, rather than put the C. B. & Q. to too much trouble, ship their things on other roads, even when it costs them less than the said com- pany would charge; we know that many farmers haul grain twenty- five miles to market rather than see this company impoverish itself by the modest price they charge. No ; a corporation so loved and honored by the people along its entire route we wouldn't harm for anything in the world; besides, we don't really need a pass; we belong to the tramp class, and we rather enjoy hoofing it from Canton to Vermont, and if we don't wish to walk, any of our neighbors will hitch up a team and take us over, by our merely promising never to return. But we have another serious objection to riding out that amount of advertising between the places named. "We fear that occu- pying the seats in their passenger coaches to that extent would wear out our Sunday pants, and as we have only one pair we don't think we could stand the pressure. No, thank you ; we won't ride. He Would Go Our ''devil" insisted on going to the lecture Saturday night. We warned him that some dire calamity would overtake him, but he would not be warned. He chewed gum persistently for half an hour after the lecture commenced, but the technical names used by the professor were too much for him, and he began to lose consciousness, his jaws refused to wag, his mouth opened like the bay of San Francisco, and his face assumed a look of, who-cares-a-cuss-for-Phrenology that was comical in the extreme. Our first thought was to let that "devil" rest, but seeing that he was monopolizing the attention of the audi- ence, we smote him a terrible smite, that awoke him to the solemn realities of life, and his jaws were soon in motion trying to make up for lost time on the gum. A Squab Dog Nubbin Ridge, August 3, 1880. Hiram Squab's dog, Dilgo, was a walking rail fence and hedge combined. He never did less than throw cattle over a nine rail fence. 880 HUMOROUS If in the middle of the field, he carried them out. Dilgo loved to gather eggs, but could never be taught to bring them in before eating them. I heard this from Hiram's little girl. I suppose he forgot to tell me. Dilgo would never let the hired girl enter the room where Mr. Squab was, after dark. Mrs. Squab liked him for this. Dilgo was worse than a country paper on peddlers. The paper is content to incite other people to injure peddlers, but he practiced while they preached, and you could tell the number of times a peddler had called at Squab's by the scars on his person. The recording of the deeds of man's heroism in the past ages of the world's history, not only on the field of battle, but in the very day walks of life, and among all classes and conditions, has a direct tendency to induce us to emulate their praiseworthy achievements. Not only so, but it is a powerful motive urging us to deeds of still nobler daring; and the curious fancy has struck me upon these observations, that if our dog could be, by some means, taught the rudiments of a good English education, so he might read the oft repeated stories, or even could understand half that is told of him, it would stimulate him to actions beyond our present belief, or else man's standing in regard to veracity would be greatly diminished in the dog's estimation — prob- ably the latter. While we are digging around in the dark and dirty mines of the world, we must expect to unearth, once in a while, some apparently unfinished or some marred specimen of the work of the great Architect, whose simple love of truth is not strong enough to keep in bounds a bragging tongue. So in gathering material for this article on the dog, I have met a few whose anecdotes were carried into a region where truth was such a small component part of the sur- roundings that the poor weak fledgling of my faith would not follow, and thus I am obliged to discard some of the most marvelous. The testi- mony of no saint or sinner has been admitted on this point who would not have been qualified to sit as a juror in the Beecher-Tilton scandal case, or who would not rather endure the full pressure of a completed Keely motor on every square inch of their body, than swerve the breadth of a gnat's eyebrow from the truth. Equine Sport Jay Coykendall et al bought a nondescript equine at a sale last spring. This animal had more fine points about him than the city of Boston, and Jay yearned to be the sole owner of the restless steed, so he bought out the other partners. On last Friday this fiery, untamed steed was harnessed to a delivery wagon, the other side of the tongue being occupied by a frisky steed owned by E. G. Fox. Harry Coyken- dall seized the ribbons with the calm assurance of a Budd Doble, while HUMOROUS 881 Clate Trumbull mounted the seat beside him with an air that seemed to say: "Hope springs eternal in the human breast." than did these festive steeds skim over the ground. They reached the southern limit of the City in safety, turned back and were coming Crack went the whip, round went the wheels while "Not lighter does the swallow skim Along the smooth lake's level brim," down the home stretch at a pace indicating 2 :16 — or less. When ! "The trot becomes a gallop soon, In spite of bit and rein" The heels of Jay's charger became light as the "ethereal air," and he began to get in the wagon backward. Clate not wishing to interfere with the rights of even a horse got out and sat down on the ground. Harry clung to the ribbons with Spartan bravery till he was dragged from the wagon, but the noble chargers escaped. Clate took an inven- tory and found 391/4 square inches of cuticle missing from his anatomy. When Jay's steed got loose he cavorted like a yearling mule vrith a chestnut bur under his tail; yea, he scorned the control of man and hied him away to the prairie and spent the night cropping the juicy dandelion, and trampling the broad-leaved burdock under his hoof, while Jay rushed frantically over the wicked City exclaiming '*My furniture store for that horse." Wyne Garrison's Pony Wyne Garrison now has a pony. He is a meek appearing beast, and is rather angular for his size. His color is — well, now, we do not exactly get the word to appropriately convey an idea of the color of the brute. Perhaps if we were to say he is a cerulean blue, it would come pretty close to the mark, from the fact that we have no well defined conception of what cerulean blue really is, and that is just about the color of Wyne's pony. He is like the Dutchman said about his stray sheep, viz: "he vas built mit three white fore legs behint." Of course we are now speaking of the pony, not of Wyne. He bought the noble charger — of course we are now speaking of Wyne's — from that dis- tinguished citizen of Williamsfield, Joe Shaffer, consequently the pony is — to borrow a word from our respected friend, Dr. J. D. C. Hoit — "a buster." We have an impression that this pony is good for some- thing, but we do not know what it is. 382 HUMOROUS The Circus On Saturday the great French & Co. 's Monster Circus exhibited here. The entire show came, on Friday night, from the favored town of Brimfield — favored in not having them stay until morning — in one old baggage car and two antiquated looking passenger coaches. The street parade consisted of a horse with a white mane and tail — the only white thing in the outfit — a dog riding a black pony, which he did well, a spotted horse, a black horse and two greasy specimens of circus manhood, together with five small boys — the latter, of course, belonging here. They had two tents, ten cents admitting to one, and fifty to the other. The day was splendid and quite a number were on the streets, though but few went in to see the performance. There was some kind of a wheel of fortune, where many people chose to relinquish their hard earned cash, for the poor privilege of trying to beat the owner of the wheel out of sundry tempting bank bills that he had fastened to a board. There was another chap, sleek as greased lightning, who manipulated a pyramid with nails driven into it so as to leave about one-half sticking out, covered with a cap, the cap having a hole in the top into which a marble is dropped, reach- ing a pocket at the bottom that is numbered to correspond with numbers in a show case containing the prizes, and he did a land office business. During the afternoon performance one of the women was slightly injured by her horse falling with her, while performing in the ring. Those who were in say the circus part was not an entire failure. Still if there be a town in Illinois that this particular show misses and they do not immediately appoint a day of thanksgiving in the churches, we will think that the town has no faith in a kind Providence whose watchful care has delivered its people from such a calamity as a visit from this show would be. After the performance the few traps were gathered together, tumbled into one corner of a car, the south bound passenger coupled on the old cars, and the outfit was away to spend Sunday in Farmington, and inflict the nauseating dose on her citizens on Monday. It may be possible that a little prejudice will be detected in this article by the reader. Indeed we suspect ourself of it now. But we beg the reader to remember that the provocation has been very great, for we had two comps, and we accidently dropped them out of our pocket while changing our clothes, the children found them, and having no judgment, owing to their tender years, went to the show, and returning, got off some of the stale gags used by the man who mocks a clown, and ever since we have had a terribly earnest desire to hear that a howling cyclone has struck a circus tent just after the people have left, and HUMOROUS 383 before the clown has escaped. After all something worse might have struck the town — cyclone, smallpox, cholera — Oh ! we are glad it was no worse. Little Giants Saturday evening, just as we had gotten attired in our new store clothes, and had settled down to work — for a wonder — who should pop into our sacred den but A. R. Saunders and Editor S. P. Wood, of the Farmington Bugle. The boys said that they had come up to see John W. Dixon's new four-pound boy; but they made fun of us as if we were one of the common herd, and even claimed that they are better looking than we. The boys were here to see if the reports in regard to our big celebration were true. After running about the city for a time, they were convinced that Yates City is the place to come on the Third, and that Farmington will send up a large delegation. Saunders and Wood are not large in stature, but in all those qualities that go to make up the man they are giants. A Bedlam Monday night about nine o'clock, Yates City was a noisy town. There were three or four freight engines puffing and blowing off steam. John W. January was lifting his voice like a fog horn, in praise of some liver nostrom; several dogs whose lives had been spared for some reason not patent to the average mortal, were sitting on their haunches baying the moon in a manner that would have astonished Wm. Shakespeare himself; Mr. Thomas H. Cat, Esq., was out in force holding concerts in the open air, while two drunk men were making night hideous by their maudling bowlings in the alley behind the Jaquith place. Take it all-in-all, it was not a good time for quiet medi- tation, nor yet for spending an Hour Alone. A Modern Charioteer Andy Alpaugh has the most cantankerous team in the city. One of them is a strawberry roan with a round body and short legs; the other is an iron gray, with a long leg placed at each corner of him, and a body that resembles a "Devil's Needle." Sometimes Andy bestrides this beast, and when he does so and canters up the street he makes the ideal of an equestian statue of somebody, we do not remember just who. Tuesday morning Andy hitched these two firey, untamed steeds to a wagon, and placing himself on the spring seat he gave the word to "forward." The team was eager to obey, but they wanted to see how fast they could go. Andy laid back on the ribbons like an Ajax, but: "The trot became a gallop soon. In spite of word or rein." 884 HUMOROUS In front of the postoffice J. A. Hensley sallied out to rescue Andy^ and when the team saw the stalwart form of the Kentuckian in front of them they became as peaceable as two young rabbits. If Andy persists in driving so much like Jehu of old, he will come to grief, and we will get a good item. Jerry Simpson's Socks While returning from Farmington, Wednesday evening, we met with an unexpected incident. While on the Burlington road, about one mile and a half west of the town, we found the place where Jerry Simpson, the sockless statesman of Kansas, originated. At least there were the socks, ragged and dirty, lying in the road. We are no longer surprised that Jerry then and there foreswore the useless covering for his feet, and determined to wiggle through the rest of life's pilgrimage sans socks. It used to be that a man who wore boots could not be elected school director, and he who could be proven guilty of combing his hair was ineligible to the office of pathmaster. But it was reserved for Jerry to demonstrate that the wearing of socks is a bar to the con- gress of the United States. The next time we visit Farmington we expect to find Thomas Montgomery's socks neatly folded beside those of the renowned Jerry. A Vicious Mare On Monday, while Wm. Johnson was driving his blooded mare to a light wagon, being engaged in moving the household goods of Mr. Burnett to the depot, she became restive, and getting beyond his con- trol she kicked the harness off, and got entirely loose from the rig. Johnson, who was perched on a high box, had a narrow escape from instant death, an incident that we are sorry to record. He succeeded in getting her pacified, and found that the breeching of the harness was a total wreck. Our opinion is the animal is a race horse in disguise, and we fear that she will yet do some great damage. A Strange Craft Monday evening the two worthies of the Farmington Bugle — ^Wood & Johnson — sighted the shores of Yates City, and soon dropped anchor in the placid waters in front of the Banner office. Their sailing craft was a one-horse-wagon, propelled by a flea-bitten gray tacky, aged 27 years. On the quarter deck was a table, two chairs — in which were seated the two worthies — a basket of grapes, and two vacancies that looked as if they could only be filled by a spring chicken. P. S. — These vacancies had vests on. James Johnson was acting sailing master, and had a determined look, as if he would not hesitate to ascend to the tip- HUMOROUS 386 top of the tacky 's back, if it became necessary to reef his fore-top. S. P. Wood was at the wheel — the fore wheel— and had just made an entry in the log, and as he hitched up his trousers, and took a tack in the star- board side of his tarpaulin he exclaimed : "We'll fling our banner to the breeze, Set every thread-bare sail, And trust her to the God of storms. The battle, and the gale." This inspiring quotation so fired the bosom of Johnson that he arose, spat on his hands, swung aloft a marlin-spike, and let it descend on the jib-boom of the old gray with such force that he dragged the anchor and sped away, bounding over the wavy crossings like a thing of life, until the hull (here used for whole) disappeared below the dim line of the horizon, and the precious argosy was lost to sight, while the sound of a Bugle came floating back on the gentle evening zephyr in tremulous tones, the refrain of which seemed to be: "Oh! That the delinquent subscriber would come, With the pumpkins, and taters, and corn; If he don't we'll be ragged as any old bum, That crawls out the small end of the horn." Jack's One-Legged Rooster A. J. Coykendall moumeth like a Whangdoodle. His flock of poultry consisted of one rooster that neither laid eggs nor raised chicks. He was minus one leg, and so went on the half scratch. When or how he lost his leg is not stated. It may be he lost it in battle, or may be some irate garden owner took it off while he was scratching out onions on forbidden ground, but certain it is he had but one leg, while all the world knows that any well regulated rooster should have two. Jack missed his familiar crow Wednesday morning, and going out to learn the reason, found him a cold corpus, not only in the jaws of death, but in the jaws of Ed. Boring's dog as well. Jack thinks it is a clear case of rooster murder, and charges the dog with the crime. We incline to the opinion that it was a suicide, or more properly speaking, a rooster end. It was not a good morning for democratic roosters anyway, and a democratic rooster that had but one leg to stand on before election, certainly had little inducement to longer scratch with but one set of toes. Ground Hog Day Tuesday was ground hog day. We are aware that some dispute this fact, and put in certain claims that Wednesday was the day. We give no sort of credence to these claims, nor do we admit any of the 386 HUMOROUS arguments set up in support of that theory. We know that Tuesday, February 2, was ground hog day, and the ground hog knows it, and that settles the matter. All the arguments that could be adduced from now until the "crack o' doom" could not change the fact, and if all the world should declare otherwise, it would merely be an admission that all the world was mistaken. Now this should settle a vexed question, much as the edict of an emperor, or that more pretentious, though per- haps not least potent, document, the Pope's bull. Having thus settled this vexed controversy, for we take it that the world will not be stub- born enough to longer maintain what we do not believe, and what we have taken the pains to thus controvert, we will proceed to say that Tuesday was a most auspicious ground hog day. He came out of his hole, but not seeing his shadow, he did not go back, and at this blessed moment he is roaming like the free and independent tramp, at his own sweet will. This is great news for the farmer. It indicates that the ground hog has joined the Alliance, and that Simpson, Peffer, Ground Hog, et al, are all combined to compel prosperity to sit on the door step of every granger. Our Prognosticator The last time that we referred to the good Deacon Philbee in this Great Moral Pendulum, we lost a valued subscriber — that is we valued him at $1.50 per year. But there was a pesky difficulty, an hereditary feud, a vendetta a la Kentucky, existing between our valued subscriber ■ — to the extent of $1.50 — and the good Deacon, and so the circulation of the Great Moral Pendulum was dwindled to the extent of one. We then made a solemn cuss that Philbee should not again be mentioned in our columns until we got another subscriber. Fifteen weary months have passed, and last week we added a new name to our list, and now we are free from our rash cuss, and can say that, as a weather prog- nosticator, Mr, Philbee, in our estimation, stands head and shoulders above all his contemporaries. We are aware that M, S. Jordan shows a wonderful aptitude in planetary lore, and has made a profound study of equinoxes and paralaxes, and stellar precessions, but he lacks the aplomb, the sang froid, the fortiter in re that distinguishes Philbee, and like Philip Ray, in Enoch Arden, he must be content to be "a little after" Philbee. Our faith in Philbee is a living, vital, growing principle. Has he not told us that he has laid awake in order to study the muskrat, the goose bone, the corn husk, the hog melt and the thick bark on the north side of the giant oak, and is there not an unction about the old man "ye '11 scarcely find in ony." Well, we guess yes! And then did he not tell us — and that only a few days ago — that he was of the opinion that the first part of this winter had been mild and salu- brious, and that if the same kind of weather continued for three months longer that the last part would be precisely like the first part only more HUMOROUS 887 so. We have kept strict watch of Philbee's prognostications for almost a quarter of a century, and we can testify that he always hit it if he didn't miss it. In fact, Mr. Philbee's weather predictions remind us of the way the Irishman ssi'^ Tip shot the porcupine. ''Be jabers I treed him under the hay stack and shot him with the barn shovel. The first time I hit him I missed him, and the second time I hit him right where I missed him the first time." Another Dream Vanished This is a vile world. We did not originate this idea, nor did we even discover it ; but it is just as true as though we had. For years we have been searching for a life work ; some mission that would not only make Yates City a great and important metropolis, and her traders merchant princes, but would also place our toes in the top niche of fame and cause our fellow citizens, after our demise, to drive a smooth board at the head of the first real estate that we could call our own, and inscribe on it, ' ' Here lies the old cuss who blazed the way to great- ness for others, but missed it himself." We thought we had found it. We saw that Yates City was much like a sick kitten, or a lousy calf, or a mangy pup, or a boy who has just taken his first smoke ; there was something the matter with her. We diagnosed the case, located the trouble, and then we set out to discover the remedy. One day, some three weeks ago, we jumped three feet from our chair and exclaimed, "Eureka!" We would come to the help of our merchants, and induce all our people to trade at home. Our articles are part of the history of this town. So red hot were they, so vehement, so fierce, so caustic, so convincing that several persons had formed themselves into an oathbound society, and taken a solemn oath never to get half a mile from Yates City, no odds what the inducement might be ; others were about to foreswear "the illicit rove," and even some of the most inveterate old codgers, when they were returning from Elmwood with contraband purchases, would sneak down the back alleys in order to escape our eagle gaze. We were looking forward to a grand banquet that we felt sure our merchants would tender — yes, we believe that "tender" is the proper word — us when we had succeeded in making every saint and sinner, good, bad and indifferent, trade at home, and we had just entered the post office to purchase a pencil that we in- tended to devote to the cause to which we felt we were wedded, when, what do you suppose we saw? It was a large advertising card, gotten up by a man from another town, and two-thirds of our merchants had paid him two dollars each for a small space. It took away our breath ; it caused a polar wave to make a detour down our spinal cord; it cooled our ardor. We went out a firm believer in total depravity. How could we write an article pleading with people to trade with 388 HUMOROUS merchants who themselves take the first opportunity to spend their money with a foreign trader? We are done for. That bright vision of a smooth board at our grave had faded like a maiden's dream of love. It is said that Dogberry wanted to "Write himself down an ass." What have these merchants done? They have advertised as a whole pasture filled with something that might rise to the sireship of a long-eared horse. In some other line we may yet rise to eminence, but in that great battle in which gain was to come to our merchants we feel that the flash of our sword will not light the path to victory. Editor Brown Editor Alson J. Brown, of the Farmington Home Visitor, has not climbed the golden stairs yet, but Monday, about the hour of 11 :30 a. m., he did climb the stairs leading to the Banner office. He came over to meet his daughter, Mrs. Ben. Wallich, of Prairie City, who was going home on a visit, and did not wish to wait for a train. We just got a glimpse of Brown. That glimpse assured us that he is handsome, intellectual, erudite, gallant, brave and honest. But we did not like his visit. He made it too short — something like the fly did when it alighted on the hot stove. In fact, his visit was brief, like Finnigan's report which ran "Aff agin, on agin, gone agin. Finni- gan." Brown didn't even try to make us glad when he left. A Mistake Last Saturday evening we discovered that we had a number of very interested friends in this city. We cannot afford to name them, because there are several, and it would be invidious to particularize, where all had done so much to assist us while enemies were mali- ciously endeavoring to have us indicted. We are ashamed of ourselves to think that we did not find out what they were doing for us until after the case was settled in our favor. We are now satisfied that we made a mistake in taking any trouble in the matter at all ourselves. But there can be no mistake about it, for they told us that they did much, and that settles it. True, we did not discover it until the contest was over, but this we attribute entirely to our lack of perception. Had we been sharp enough to know how they were moving heaven and earth to serve us, we, and some other friends, might have rested easy. Mark Twain once said, in speaking of a man who was elected to a high office from his town, that there were two great men in the town, the one elected and himself, but that he had succeeded in keeping the fact of his greatness hid better than the other man had. This is the way with our friends. There were two classes of them, and this class succeeded admirably in keeping us from finding out that they were on our side. We can say of these friends as the old negro woman HUMOROUS 889 did of the distinguished visitor to whom she got an introduction. She was much embarrassed, and feeling that she should say something, she said: "Glad to meet you. I hope to have a better opinion of you." This is how we feel toward those friends ; we hope to have a better opinion of them. What we intended to do was to thank these friends, and congratulate them in their success in keeping the side they were on such a profound secret that no mortal discovered it until they told it after the battle was fought and the victory won, and if we have not succeeded we beg their pardon most humbly. John Downs Now by the lips of those ye love, fair gentlemen of France, stand back and give small folks a chance to see what is going on. We are ready to depart and get tickets for a harp and crown. We have seen the pink of the whole Democratic camp. It was the poet orator, of Peoria, and John Downs is his name. He came among us like a benediction, on Saturday afternoon, and he left a great streak of democracy and poesy hanging over the city, so that one might go up and cut off a chunk, just as we used to cut off a slice of dried beef that hung from the rafter in the happy days of long ago. John is a sort of corruscating oracle of the great and good democracy. He is never weary in well doing, but he orates and sings, sings and orates, just as though the pillars of democracy rested on his broad shoulders. We are blest in having seen John. An Accommodating Squire Yates City has one of the most accommodating squires in the world. A week or two ago a young man called on him and inquired what he would charge to perform the marriage ceremony for him and his best girl. Jim told him that as he was a hard working boy, he would not charge him more than one dollar. The young man said, "All right," and in a short time appeared at the Hensley mansion with the blushing bride and future mother-in-law. Jim proceeded to tie the knot in the most approved manner and latest style, and at the conclusion the young man called him to one side and said: "I haven't got the one dollar, but will pay you on Monday." The groom stood silent for a moment, and the squire thought he was pondering over the good advice he had given him a few moments before, and was congratulating himself that the young man would make one of the most loving and exemplary of husbands, when he was a little taken down by the new head of the prospective household suddenly saying: "You couldn't let me have seventy-five cents to take me up to Oak Hill, could you?" The good squire dug down in his "jeans" and fished up a half dollar which he lent, added his blessing, wished the young couple "much joy," threw in a parting benediction, and started 890 HUMOROUS two hitherto divided hearts down the declivity of time with only one perceptible "beat." The Town Cow In our opinion there can be no genuine revival of religion in this community as long as cows are permitted to run loose in the street during winter. You may convert a granger in the spring, and he may be a consistent Christian during the summer; he may even wiggle along past Thanksgiving, or even the holidays. But when the first snow falls and he comes to town in his sled or sleigh, and in a few minutes finds one or more old lank, lean, vicious looking cows clean- ing the hay out of his rig, and chewing the corner of his robe or blankets, we do not believe that it is possible for him not to swear. No, sir; you may boost the average granger so near the heavenly kingdom that he can almost smell the fruit on the other shore ; but the sight of the diabolical old town cow calmly and complacently munch- ing hay out of his sled will yank him so near to the domains of his Satanic majesty that the nap on his chinchilla beaver coat will smell mighty strong of brimstone. In fact, we think it a moral impossibility for a granger not to swear at the town cow. Drove Too Fast Last Sunday some of our horsemen got mixed up in a race with their horses and buggies, and as the home stretch happened to be inside the corporate limits of Yates City, and on the main street, the powers that be found that the ordinance was not only bent, but badly twisted, and they called on the offenders to contribute something toward salving the wounded dignity of the city, and help in straight- ening the bent ordinance. On Monday L. C. Kennedy, George Dimick, and a Mr. Riner, the latter from Elmwood, came up, plead guilty, and dropped something over $12 into the city fund. Lee Cummings of Williamsfield, was with the boys, but he has not yet settled. In the race Kennedy smashed a wheel on his buggy. This is a warning to all and sundry, that if they wish to imitate Jehu, the son of Nirashi, they had better get out into the country, where the inhabitants wear wide-toed shoes, the bull belloweth with impunity and the polecat perfumeth the evening zephyrs. The Latest Arrival "We have a baby in the house, A little man of ten; Who dearer to his mother is Than all God's little men." Common folks want to stand back; be careful how you set up your yawp; this town is growing, and don't you never forget it; an- HUMOROUS 391 other painter, grainer and paper hanger has been added to our list; he arrived by the old reliable route, and reached the city about the hour of high noon, on Tuesday, February 23, 1886, just one day behind the birthday of the father of his country. For the same reason those of the same trade affiliate everywhere, he first called on Frank T. Corbin. He is the light weight champion of Yates City, tipping the beam at 814 pounds, and he has never yet been whipped. He has gone into partnership with F. T. for twenty-one years, and then he will vote the straight, simon pure, unadulterated Republican ticket. Frank's wife — formerly Miss Sadie Whited — claims a half interest in the new painter. That Watch Last week when this great moral pendulum was obliged to go to press in order that its 700,000 — or less — readers might not be left without good Sunday reading, this town was all torn up, ripped up the back, so to speak, by a watch contest. It was to have been settled Saturday night, but it was postponed until Monday night, thus giving the church members time to pray over it, or else for some other wise reason. At any rate it was put off until Monday night. There were some scattering votes cast for persons who promptly forbade the use of their names for the contest, and these were not given. There were 1,519 votes cast, as follows : May Maxwell, 402; Lizzie Spickard, 386; Stella Boyes, 367; Loa Coykendall, 364. That Rooster The boys who run the chicken ranch brought us in a rooster on Wednesday. They said he was sent by R. G. Mathews, and that he was a this year's chicken. He was a dominique, sans tail, sans comb, sans everything except spurs, and of these he had at least five inches on each leg. We gave this tender bird over to the mercies of John Brimmer. We are sorry that this bird can't talk, because we are confident that if he could, he could settle the question of the deluge, and where the ark really did rest. He is undoubtedly the same rooster that woke M. H. Pease the first night he spent in Illinois. Base, Heartless World The world — base, heartless world — has not ceased laughing at Dogberry, who insisted on writing himself down an ass. But last week we succeeded in writing ourselves down a plain, bald-headed liar. Now, it must be patent to every reflective mind that a man who tells bald-headed lies is on a lower plane than is any well regulated jackass 392 HUMOROUS that ever lopped his lazy but honest and lengthy ears in a thistle patch. It was on this wise : We stated in this great moral pendulum that Henry Larson would move his shoe shop to the room in the west end of the building occupied by Ed Taylor's barber shop. It was not true ; therefore it was a lie. We do not feel like humiliating our- selves — there is but one of us — by further apology this week, and will now state that Henry Larson will move his shoe shop to the room in the south end of the Farmers' Bank building, and may he continue to put good leather in his soles. The Fourth of 1858 In another part of this paper will be found an article, sent to the Banner by David Corbin, giving some history of the first Fourth of July celebration held in Yates City, which was in 1858. In this article is mentioned the music, furnished by one whom he calls our warrior fifer, we presume because he afterward was in request as a fifer during the time the soldiers were being recruited for the war of the rebellion. The statement is also made that there was drum "accompaniments." M. Knable informs us that the drummers were an old blacksmith named Winchel, and Bob Miller, and states that as soon as dinner was announced, Miller threw away his drum and made a bee line for the table. The name of the orator of the day is not given and we have not yet been able to find any one who can remember who it was. It seems strange that one who yanked the tail of the British Lion, and caused the "American Boiled Owl" to screech in very glee, should have been forgotten in fifty years. But such is fame, and it serves to emphasize that sage remark of Rip Van Winkle, "Are we so soon forgotten when we're gone?" We are sure that some of the older readers of the Banner will read the article with interest. The Yaller Dog North of Yates City lives an old farmer whom we will call Potts. And if any one wishes to write his initials, let them call him Henry, as it will do as well as any other. His wife bought a nice new copper wash boiler in Yates City, paying $4.50 for it. She had used it but a few times, and set it on a bench in the yard, and forgot to bring it in at night. Now some cantankerous, lousy, mangy cur dog had been bothering Potts for some time, and he swore a solemn swear more than a yard in length, that the next time he came on the premises at night he should be left ready for the bologna mill. So he loaded both barrels of an old blunderbus to the muzzles, and listened. He was HUMOROUS 898 rewarded ; he heard a noise ; he slipped out, crept silently around the house, saw a form looming up, fired both barrels and — riddled the new wash boiler so full of holes that it could not even be used for a strainer. Andrew Jackson Donaldson Coykendall bought the remains at 2i/2 cents per pound. Mrs. Potts has a new boiler, and Mr, Potts knows more than he did about "yaller" dogs. A Sad Case Last Saturday we went to Farmington, and called on Brother Wilson, the sad and lonely grass widow of the Bugle, whose sad looks sent a bitter pang even into our gizzard. We tried to wean his thoughts by a reference to Invisible Green's fish slander. He said he knew and pitied the simplicity of Invisible Green, who, no doubt, meant well, but evidently was directing others in the road where his own most brilliant deeds overtook him; but, added he, "Green is safe until Mrs. Bugle returns. ' ' We knew then that we had struck a heftier chunk of grief than we understood, so we glode, slode and strode out, feeling that but a scurvy wretch would say fish in the shadow of such woe. Took Some Andy Alpaugh took an enormous dose of Wizard oil last week, and it doubled him up like a wagon jack, unjointed his neck, dislocated his spine, loosened his toe nails, and almost shook his confidence in his pet theory of the flatness of the earth. The reason he took so much was because the medicine man gave it to him free gratis, for nothing, without a cent, and told him it was a good thing; and Andy has always believed that he could not get too much of a good thing. Andy says he intended to set that particular dose of Wizard oil to wrestling with the rheumatism, but he thinks the plaguey stuff took a fall out of him. It is ever thus, the good seem destined to come to grief, even as the sparks hustleth up the flue. Identifying Portraits On Monday that prince of prevaricators, Andrew Jackson Don- aldson Coydendall, ex-California pioneer, ex-Colorado explorer, boss auctioner for the people of the great state of Illinois, Grand Mogul of the Chicken Peelers, most noted of all the peregrinating tin mer- chants, and sole and only man in the state whose birthday is a mov- able date, came into this office and was looking over a copy of the History of Fulton County, when E. H. West came in, and noticing the portraits in the work, asked Uncle Jack if he knew them all. "Know them," said Jack, "why, you may cover up the names, and I will tell you who they are as fast as you can turn to them." E, H. 394 HUMOROUS said he would test Jack's knowledge in that direction, and he went through the book, and Jack knew three, sort of guessed at the fourth, and made a clear miss of the remainder. This would have downed any common liar, but Uncle Jack is a thoroughbred, and don't you forget it. As to Population Yates City has taken no real census, but Sam Weir got Deacon Spickard to guess on the population, and the Deacon solemnly avers that after looking at the matter from both sides, and then perambulat- ing down the middle, he is satisfied that the population of Yates City amounts to some, if not more. In this conclusion the good Deacon kept strictly within the limits of the corporation. This does not include Douglas nor Uniontown, where several more people reside. If the towns on the Q. south to Canton, west to Knoxville, and east to Peoria, were counted it would add materially to the splendid showing here given. As it is, Yates City is shown to be larger than any other town of half its size. Boost Yates City. Scorching "Winthrop" . Nearly all our readers remember A. M. Swan. Ame Babcock secured him a clerkship in some department at Washington, during the first part of Lincoln 's administration. He was five-tenths pure wind, four-tenths cheek and one-tenth audacity. He used to be on familiar terms — if his own word was believed — with all foreign ministers, states- men and generals on both the Confederate and the Federal sides. It is not probable that he ever spoke to half a dozen of these celebrities in his life, but some were so charitable as to say that Swan had told these lies so long that he actually believed that these were veritable occur- rences. The Peoria Journal has a correspondent at Washington whose assumed name is "Winthrop," who has all of Swan's qualities except his ability. He gravely states, in a recent letter, in speaking of the late A. J. Bell, the following: "It was some time before I discovered any- thing in him, and I shall always have to regret that my first allusions to him in my correspondence were far from being complimentary." Ye gods ! that such a man as Winthrop should pen these words ; and that, too, just after he had related a transcendent joke that he perpetrated on Senator Palmer, after he had been sworn into office, by telling him that ' ' I had great confidence now in the results of his senatorial career. ' ' And he remarks that Palmer "smiled audibly;" that is, we are led to conclude, he laughed right out. Well, for the life of us we do not see how the senator could have helped the "audible smile," if he got even a glimpse of this rubber-up-against-great-men, if he has not changed since his red hair shined through the fogs in Pontiac. And by Jove! HUMOROUS 395 only to think that he did not at first discover anything in A. J. Bell! And he "regrets it." Ah, vain regret! It comes too late to benefit that true and noble man who has gone to join the great majority, and whose body rests so calmly in the sacred precincts of Springdale Cemetery, What might have been the career of A. J. Bell had not this fawner at-the-feet-of-greatness, in a moment of weakness, no doubt, a weakness that pertains to humanity, and more to greatness, "failed to discover anything in him for some time." We regret it ourselves, regret it so bitterly, so mournfully, so sadly that a tell-tale moisture dims our eye, — not for him whose death we have so recently mourned — no, not for him, — but simply and solely because this admission of weak- ness on the part of "Winthrop," shatters our cherished idol, before whom we bowed in adoration, and in whom we implicitly believed; we can only console ourselves now by the reflection that the character of Christ is the only perfect one that history records, and that ' * Winthrop ' ' — probably by an oversight on his part — has never claimed that he talked familiarly with the Saviour while He was on the earth. Not Justice If we are disposed to question that ' ' There is no excellence without great labor," let us turn to the picture of poor old Galileo, kneeling in the presence of the inquisition, and solemnly declaring that he did not believe what he knew to be absolutely true. Let us read the story of Eli Whitney, the inventor of the cotton gin; let us note John Fitch dying broken hearted and alone ; let us observe the struggles of Guten- berg, fleeing from his enemies and finally dying in poverty; let us gaze on the destitution of Howe, as he shivers in a cheerless London garret, hungry and utterly dejected, and after his return to America behold him begging for means to enable him to reach the bedside of his dying wife. The world has not recognized its greatest benefactors in the hour when such recognition would have benefited them. The Spectacle Man Wednesday the City was visited by an itinerant spectacle man. He did not meet with success; indeed nothing but high living injures the eyesight, and no one lives high in Yates City; (our eyes are in splendid condition). He lost faith in the town; he waxed wroth; he belted M. Bird, our hotel man, lively at every place he stopped; he said we did not have a first class house in the City. At length he got into Fox's store, and awoke the ire of the senior Fox, who proceeded to preach his funeral sermon for him, and, we are told, did him a good job, giving Mr. Itinerant just what he needed, a good "setting down." Mr. Spectacles then came to the Banner office to be consoled; we con- 396 HUMOROUS soled him; we told him that Fox was in the habit of talking just that way to every fool who struck the town, and if he could not be induced to desist we feared that first class idiots would cease to visit the town. He wept when he thought what a calamity that would be. He left for Maquon on the 5:20 express; didn't even wait for supper. Look out for him, other towns ! And if you have anything good to eat, set it out to him. How will you know him ? Bless me ! Don 't you know a gentleman by instinct? If you don't you can tell him by his other stink, it is so much like a smoking car stink. He is tall and finely built — so finely that when he stands edge- wise you can hardly see him; and his legs are swollen, so much so that they are nearly as large as knitting-needles; and then in the clutch of his bony hand rests a grip-sack. Oh ! You would know him anywhere. But beware if you meet him in Chicago; he would not fight in Yates City ; no room to bury dead men here ; but in Chicago — Ah ! Fox, beware of Spectacles if you meet him in Chicago. About Bath Tubs "We are told that there is a paper published at Maquon called * ' The Tomahawk" — it should have been called "The Maul," which would be much more appropriate. The editor is trying to get in the same class with Victor Rosewater of the Omaha Bee, but he seems to lack the ability. Some one happened to mention a bath-tub in his hearing, and having no knowledge of what it was, he wrote what he called an article, stating that a barber in Yates City had caught a bath-tub (he evidently had the idea that they run wild somewhere), and that he had it at the shop, and that he nor his assistant could shave a man, for a week, they were so busy explaining the thing to their customers. It is true there are no bath-tubs in the Yates City barber shops. They are not needed. Every family in this city has a private bath- tub, and they take their bath before coming up town. It would be con- sidered very bad taste for a number of people to "sopple" in the same bath-tub, in this place. We had supposed that the only animal that wallowed in the same puddle was the hog, but since hearing of this Tomahawk screed, we are wondering if we have not been mistaken. Badly Used Two young braves from Yates City, whose hearts were full to burst- ing with love for two fair damsels of Maquon, hired a livery rig and determined to bask, for one evening in "Love's young dream." But alas! The Maquon boys tumbled to their racket, and so it was that about the hour when John and Jake expected to be in clover, the boys sailed in. Jake drew a long breath, made a solemn promise that if HUMOROUS 897 he got safe home to his ma, he would never, never be caught hankering after the pouting lips and coy bangs of a Maquon lass. But prompt action was a necessity, and so Jake lifted up his voice and warned John saying: John, John, the "Philistines be upon us." And it was even so, for a large number of the uncircumcised fell upon them with rock, stick, coal and mud. And the boys made great haste and got them out of town, and returned to Yates City, weeping as they went and saying, Alas! Alas. Fixing Responsibility A report got into circulation that W. G. Lehman, our worthy postmaster, had chopped down a large tree for a telephone pole. In trying to prove the truth of this report we interviewed L. D. Fletcher, our hustling lumber merchant, and he insists that he did some chop- ping on that same tree himself. Our own opinion is that when the man who actually did chop down that tree is finally discovered beyond a doubt, it will be found that it was either Pete Garrison or J. W, Dixon, and all the indications now point to Dixon as the man. The Song He Sang In a write up of the 0. S. E. surprise party for Mr. and Mrs. Wilson Adams, which appeared in the Banner, some two weeks ago, it was stated that Dr. H. J. Hensley did some artistic singing. We are now able to lay before the delighted reader the words of his song, as follows : "There was a man, he had two sons. And both of them were brothers, Tobias was the name of one, Bohunkus was the other." Our "Devil" Our "devil" went off on a bender, this week, and was gone three days. On his return he handed in the lines given below, and claimed that they were given to him by some one. We have suspected for some time that the youth was going to the bad, and we are glad that it resulted in nothing more serious, as, for some time, we were afraid that some of the Yates City girls had "mashed" him with their red stock- ings: "The Bugle man he blew a blast. That blast it was a blizzard. But the reaction was so great. That it burst the Bugle's gizzard." 398 HUMOROUS Authentic Anecdotes of Dogs. Nubbin Ridge, July 27, 1880. Mrs. Raca was my neighbor while living in Salem township, Knox county. She was the happy possessor of a squatty looking dog whose family traits were so completely covered by extreme ugliness that I never could make out to what particular species he belonged. His chief recommendation consisted in the fact that he had been to Michigan twice. This lady had four children, and she informed me that the dog had had the chief care and management of them. After I got fully acquainted with the children I never doubted it for a moment. She said that dog would permit no one, not even the father, to lay a finger on the baby; I think he made a difference when you took the whole hand for I have seen dozens of people handle the child and the dog did not appear to notice it. If that dog could only have been a little different, and permitted no one but the father to touch the child, I think he would have been the illustrious head of a useful family of dogs. In that case every women could own such a dog, and in cases of doubtful parentage the gentlemen could be marched up in single file and he who could lay his finger on the baby without having a right smart chunk bit out of the calf of his leg, could be made to provide for said baby. The only drawback I see to this would be that many married men would keep the youngest child 's dress soiled by laying their fingers on it, with one eye on the dog, just to see how he would act. But then, I wouldn't let my wife see me try that. No, not for half the gold in the Black Hills. And it may be as well such dogs don 't exist. When Mrs. Raca first visited me the dog always came along; I asked her why she let him follow. ** Bless you," said she, "you can't keep him at home." "Shut him up in the house," said I. "Oh my," said she, "you might do that, and I warrant he would get out some how and be here in five minutes. No you can't keep him in the house if that child is gone." That summer I received a visit from a friend of mine, named Harry Symons. Now Harry was perfectly tractable on everything but dogs; but it had to be a very fine looking dog that Harry wouldn't rather shoot than to eat oysters (and few oysters spoil around Yates City). Harry was coming for a few days of squirrel hunting, and I warned Mrs. Raca not to let her dog get in his way or he might shoot it before I was aware of it. One day she came down and while we were talking I heard the report of Harry's gun, and the sudden yelping of a dog. I sprang from my seat exclaiming, "Mrs. Raca, I'll bet he has killed Slip!" "That can't be," said she, "for I shut him in the house and I know he can't be here." HUMOROUS 399 I looked around; that child was with her; true politeness forbade me asking- how he could be kept in the house and that child gone — instinct must have warned him of danger and he remained of his own accord. Pease Hill Fame never comes single. We don't remember the author of the above, and if you can't just attribute it to us. It will only be another attribute to those already there. No, sir ; fame never comes by himself ; he generally hustles around and invites some of his bosom friends to come with him, so there is mostly two of him at once. This is verified in the every day trot and chin jabber of nearly every one. No sooner did Pease Hill become prominent as the prospective future depository of the Chase-Townley wealth — or the Townley-Chase wealth perhaps — but no matter, there is a chase to it somehow, and it promises to be the long- est chase of the whole Chase family — and Pease was beginning to stick up head and shoulders above his fellows, after the style of Saul among the Israelites — or for the benefit of those who are skeptical on Bible stories, we will say after the manner of Romeo Bill among the common herd in Yates City — and the Hill was looming up like the minarets of Constantinople, Pike's Peak, or the mound near the village of Elmwood did to her citizens while Ed. Phelps and Dr. A. J. Graham were chasing the late lamented Commissioners to locate the Soldiers' Home over the state and talking them as blind as a whole family of bats, than another event occurred to make the locality historical ground. Of course every- one knew that Pease was on the Hill ; that, like the Irishman who carried the banner with the strange scribbling onto it, he had climbed to the ''very tiptop, be jabers." But there were few who were aware that Oscar Williamson was there pursuing happiness and enjoying liberty, subject only to such restrictions as a good wife imposed ; or yet that Joe Williams was out there hewing down the primeval timber on weekdays and cutting into the affections of the susceptible country damsels on Sundays; or that John Barnhill is a happy granger who drives his team afield in the summer, and rides in a bobsled in winter, varying the monotony by waging war on the bold velvet weed, the sneaking and insidious cockle bur, studying the subtile and mysterious hog cholera, and chasing the wild and dangerous potato bug on his native Hill. But the happenings of last Sunday night are likely to spread a knowledge of these facts. Oscar Williamson has rented Sam Conver 's farm out in the wilds of Nebraska. He goes there in the spring and expects to encounter the fierce grasshopper, the dauntless rattle- snake, the sneaking coyote and the treacherous Indian. In order to be prepared he had read all day Sunday in a book entitled "The Border Ruffian, or the Lithe and Supple Commanche Chief. ' ' It had unsettled his nerves a little; but when the holy calm of that beautiful Sabbath 400 HUMOROUS eve settled about him, and he had slopped the pigs, read the lesson leaf for next Sunday, given the calf some milk and meal, prayed for good crops in Nebraska next year, and foddered the colts, he went in and sat down by the stove. With visions of border dangers flitting through his brain he fell into a gentle doze, from which he was awakened by a sonorous rap at the door. He sprang up, grabbed his trusty firelock, rushed to the door — thinking all the time that he was out on Sam 's farm — opened it and met the terrible apparition of a veritable Indian that he supposed to be the vanguard of twenty-seven other bloodthirsty sav- ages, and he decided to sell his life as dearly as possible. He called to the chief to hold up his hands, and at once opened fire ; the first shot carried away a piece of the chief's ear about five by seven inches, the rest of the charge lodging in the body of a full blood Polled Galloway calf, that was contentedly chewing its cud, down by the gate, and it yielded up the ghost, costing Pease $97.32 hy the yield. The chief was so frightened that he could not have picked himself out from among a lot of red stockings filled with saw dust; but he recovered speech before Williamson got in the second broadside and his voice sounded so much like a white man's that he lowered his gun, and behold it was John Barnhill, who had come over to get him to help butcher the next day. They swapped explanations and apologies, and soon the two warriors were eating salt and smoking the pipe of peace. We learn that Mr. Williamson gives the following as his version of the affair: Joe had gone out; he heard the rap, supposed it was Joe trying to fool him, thought he would scare Joe and have some fun, got the gun, opened the door, presented the weapon and ordered him to hold up his hands, before he noticed it was Mr. Barnhill. It may be this is the true story, but it is not half so good as the one we have given above, and which we have from a person whose parents were poor, but honest. A Sneaking Coward The Banner editor acknowledges the receipt of a card, on one side of which is the cut of a large jug of whiskey — at least it is labeled "Peoria Co. Club Whiskey." On the reverse side are four verses of soulful poetry, reminding this insignificant editor that he has slandered someone, that it is naughty to do so, and hinting that all may have their faults, but that the old are especially full of faults — especially any old cuss who persists in mistaking himself for an editor. We feel sure that the sender is stuck on truth and poetry. And it may be that the sender, he, she, or it — probably the latter — is up in G on truth, but shiver our timbers if we don't believe there is a deficiency in their conception of poetry, else they could not have selected verses hav- ing one half the feet too short, and the other half too long. It pains us to see even a driveling poem limping, and "tears, unbidden flow." HUMOROUS 401 Have a care, there, our foe incog, heart failure troubles us, and one more jolt like this might snuff our vital spark. But in that dying hour, as earth recedes, and heaven comes in sight — or Clootie's horrid den looms just before — may we stand boldly erect, and our last utterance from this faltering tongue be: "Thank God we were no sneaking cow- ard, but fought a manly, open fight," Slanders Old Ben Week before last we Avere told that Dr. W. T. Royce's horse ran away, and spread the doctor around promiscuously and demolished his sleigh. Then again we were told that Dr. W, T. Royce was seen with a dilapidated set of harness on his shoulder making his way to a harness shop. With this clew we sought the doctor, and asked about it. With face solemn and grave he told us it was all a mistake, and hinted that the rumor arose from the fact that "old Ben" had got scared at the cars and tried to run away with Dr. J. D. C. Hoit. Now we are noted for our open, frank and confiding nature. Our countenance is open too ; indeed it could not well be more so, unless our ears were set back, and that would be a large contrast. These things cause our verdancy to stick out like a sore thumb, and no doubt tempt people to put up jobs on us. Of course we took the doctor's story all in. It was hard to believe that a man with the experience of Dr. J. D. C. Hoit would let old Ben run away; it was still harder to conceive how old Ben could run with a man having so much of the alphabet fastened to him for life; the only other individual in the city with such a slice of the first lesson in the primer tacked to him is the imp in this office, and we keep two-thirds of his front name fastened under the corner of the imposing stone, as a security against its getting loose and making pi of the cases. It was a real down-right slander on old Ben. The fact is old Ben has not, with malice, intent and forethought, voluntarily struck a canter for the past twenty-nine years. If Ben had been a gray, instead of a sorrel, he could easily have established his claim to being the identical horse that King William rode at the battle of the Boyne. Judge, then, of our surprise when we heard, this week, that Dr. W. T. Royce has a new horse, that he hitched it up, and getting into the sleigh seized the ribbons with the air of a Robert Bonner, and set sail ; that he struck a reef, unshipped the rudder, lost his jib boom, spanker and mizzen top, was badly wrecked, and was cast ashore, his head in a snow drift, his hands set out for braces, the foot end of one leg pointing toward the north star ; that of the other inclining toward the orange groves of Flor- ida. We have no sympathy to waste on him ; any man who will delib- erately put up a job on an editor, palm off his own runaway on a fellow practitioner, and — above all — slander decrepit age in the body of old Ben, can neither buy, borrow nor beg sympathy from us. 402 HUMOROUS Alas! Alas!! We believe it was Oscar Wren, or else Robert Burns, who said that, "one is never sure of anything except he gets a piece of meat fast in his neck. ' ' At any rate we are ready to solemnly affirm that it is true. Last Saturday the Yates City football team might have stood against the world; now none so poor to do them reverence. It is ail along of the fact that the Elmwood team came down like a wolf on a now born lamb, and left not a grease spot of them. When the news of this terrible defeat reached us we wilted and fell down all in a heap. We cannot account for this great National disaster, except on the theory that Elmwood had the best team. We are seated in a pile of cinders scraping ourself with a broken saucer, and weeping as we cry, our football team is done for, 'tis straightened for the grave; there'll be no resurrection, for nothing now can save. Alas! we are like a pelican in a wildhog's nest. Bring forth the Whangdoodle and place it on the hewgag! Let us gnaw a file, and flee into the wilderness of Swab Run ! Chillis is no longer as Goliah of Gath, and Tracy's nose is peeled. Alas! Alas!! Bucking the Tiger F. T. Corbin and the editor of this paper may not be any better looking than they were last week, but they know more. They thought they had business in Peoria on Tuesday, and they took a train fori that place. They soon found themselves in company with a sedate looking young man, perhaps twenty-one or twenty-two years old, dressed in black, with immaculate shirt front, gold watch chain. Prince Albert coat, and well polished shoes ; he wore a decidedly ministerial look, and as he complimented Corbin on his good looks and the editor on his vast knowledge, he was soon on easy terms of familiarity. They do not seem to know just how it came about, but they became inter- ested in a little game, and Frank and the editor were soon minus the last red cent they had about them. Peoria was soon reached, and the trio walked up town together, and just as the Yates City part of the outfit were congratulating themselves that they would put the police "onto" him, they lost sight of him at a corner, and never got sight of him again until the time they had to leave town, though they spent the entire afternoon in a fruitless search. It is said that the ministerial looking youth took off his Prince Albert coat, removed his glossy cuffs, and stood in the door of a business house on Wash- ington street watching the plucked innocents as they munched a cold snack kindly furnished by a friend. Corbin estimates his loss at three cents, while the editor is not sure of his, not having counted the cash for several weeks, but he feels almost certain that he had nothing HUMOROUS 408 smaller than a one-cent piece, and so must have been out that amount at least, and both of them assert that a good photograph of the slick individual would look wonderfully like Fred Soldwell. "Richard Is Himself Again" Ever since the death of "Cute" — the same being a doggie — there has been a goneness in the look of Uncle Dick Corbin. There was an aching void in his life — a longing after something that was gone never to return — a high old hankering like that of a high school girl for a beau. But Dick is all right now. Jim Golliday fell heir to a black cur dog, one of those apologetic dogs that draw their legs out of sight and grovel on their stomach, and fawn servilely, and wag their tail deprecatingly, and hug their nose close to the ground and roll up their eyes to your face so humbly, as if saying, "Please don't blame me, sir; I don't know why I was born, nor why I wasn't drowned, nor why I never could get enough to eat; I wasn't consulted; I don't know as I'm to blame; I'm only a sorry dog, and will you pardon me for living?" He was lean, lank and scraggy, and looks like he might have been trying to live on the fare of a country editor's family, and Jim presented the dog to Dick. He is not probably the equal of the lamented "Cute," for he was a dog of wonderful repute, but still the new cur seems to be a dog of good parts. We can testify that for the purpose of making tracks in newly made garden beds he stands at the head of the heap. He has a nose for stray bones, and an eye for a square meal, and if Dick Corbin can't discover something good about that dog, it will be the first dog — or man, for that matter — that he did not find some good in, or at least thought he did. Well, well ; after all, the ability to find something good in man or dog is not a bad failing. The Fall It is a generally received statement that the first man fell. And ever since that time his descendants have shown an aptitude for fall- ing. John Brimmer is a lineal descendant of Adam. We do not at present have the genealogical record that traces the Brimmer tree through all its multiform branches until it comes back to the original root, Adam, but we defy any one to successfully deny that John Brimmer is a bona fide Adamite. We are confirmed in this idea from the fact that both Adam and John Brimmer have fallen. We blame this entirely on Adam. It is like this: Adam fell. Brimmer de- scended from Adam by ordinary generation. Brimmer fell. Adam set the example, and is therefore not only responsible for his own fall, but for that of Brimmer. It is true that Adam fell but once, and 404 HUMOROUS Brimmer several times. But we must remember that Adam stood at the opening era of history, while Brimmer has the records of almost 1,900 years, and its experiences also. It is true that Adam fell from an estate, and that Brimmer has fallen from a hay shed, from the roof of a house, and a road cart. But let us not forget that when Adam fell there was not a hay shed, not a house, not a road cart, in all the world, not one. Besides, we take some pride in the fact that Brimmer has broken Adam's record in the matter of falling. We lay it all to the fact that Brimmer is a citizen of Yates City. Of course, we realize that it was more Adam's misfortune than his fault that he did not live in Yates City. Nor do we intimate that Adam preferred Eden to Yates City from choice. Far from it. From what we know of Adam, we are confident that if he had known of Yates City, he would have given up the gardening business, sold his hoe, and bought a membership in the Blue Goose. Brimmer's last fall was on Monday. He was seated gracefully in a road cart, and was riding down one of our main boulevards, in company with a friend, when some son-of-a- sea-eook rode up behind them and made their horse take a sudden lurch. Brimmer is opposed to letting any opportunity slip to get in a fall, and so he went over backwards. He made the start for a rapid fall, but his companion interfered by seizing him gently, but firmly, by the legs, and using them as a lever, with the seat of the cart as a ful- crum, he let John descend into the mud with all the grace and dignity of a Chesterfield. If there were no moral to this story, it never would have been told. But there is, and it is an important one. It is this: "Keep off of road carts." It will be remembered that when the down-easter was hauling wood, and the oxen upset the wagon on a bridge, breaking his leg, and when his wife was told of the accident, she said : "Well, maybe that'll learn Moses to keep off en bridges." Old Dan Old Dan has fallen from his high estate. John W. Bird has bought another yellow horse, and old Dan will no longer furnish motive power for the dray. Good, faithful, patient, trusty old Dan ! The pains and aches of old age have made him no longer able to toil as he once did. But he has earned the rest and repose that he will now get. It would be a grand good thing if all the men of Yates City would do their duty in their respective stations as well and faithfully as old Dan filled his station as a horse. It is not without a feeling of regret that we see old Dan give place to a younger and suppler animal. It is a sort of prophecy of what is coming on us all. May old Dan's rations be always ready, and may he find juicy grasses to nibble with his worn molars. HUMOROUS 406 Wellington, Kansas Last week we received a copy of "The Republican," published at Wellington, Summer County, Kansas. From this paper — which, by the way, is a pictorial edition, containing "cuts" of all the principal buildings in that bailiwick — we learn that the place is on a boom. It seems that the place got quite a start all by itself, and was "increas- ing slowly" until about two years ago, when George Gooding went out there, and cast in his lot with the denizens of that favored spot. Now, George is a hustler. When George was first born, it is reported that a flock of wild ducks flew over in the night, and that the old boss drake squawked in a peculiar way, something like the noise of a new pair of brogans on a granger when he marches up the aisle of a country church on the first Sunday after the Fourth of July. This may only be a tradition; but if it is, it is certain that George grew up to be a man of broad gauge, easy grades, few curves, and innumer- able siding; and when he spits on his hands and leans up to the hand- spike of the capstan, the anchor heaves with alacrity, and the vessel is soon scudding away before a brisk breeze. When he pulls some- thing has got to crack; in fact, George is a man of function, of eclat, of aplomb, of imposing bearing, of lofty crest, of wide girth, a whale among toads if you give him a stick, and a whole team with a yaller dog trotting under the hind axle. As soon as George struck the town it went into travail, and was born to a new, a higher, a better era of prosperity. Supposing that George had sent us this paper in order that our 239,243 subscribers might learn exactly where the Garden of Eden was situated, and where the river Euphrates flowed, and where the tree of the knowledge of good and evil really grew. We took the paper and started out. The first man we met was C. L. Wing. He refused to believe that Wellington was such a great place as it was represented, and declared that he suspected there was about as much reliability about the paper as there is about the promises of Nick Worthington. F. T. Corbin said he could see that there were some nice buildings, but he could never believe that 25,000 people read the paper, as that was more than Post's majority at the last election. John Hunter said it might be a good enough place for business; he supposed it was; but he did not think it equaled Yates City or Ma- quon as a point to engage in ten-cent ante. J. A. Irving said he presumed that might all be true, but nevertheless he doubted if they had a remedy for gripes and colic that equaled the Oil of Gladness, made right here in Yates City. A. J. Knightlinger said he thought Kansas a great state, but he had heard that only one pint was being paid for votes by the Republicans out there, and here they gave him two five-dollar Williams and two pints. Alex Kerns said he expected a blacksmith might do well enough out there, but he was afeared that 406 HUMOROUS he could not get a shop as handy to a drug store as his was here. Dick Corbin said it might be, but he had peddled all over Kansas, and he never had seen such a place as that. John Bird said he supposed a man might get rich out there, but he did not think the climate would agree with old Dan. Larry Burke said he would like to be out west, but it was just such a nice morning walk from his house up to Steve's that he hated to leave. Boaz Bevans said he was ready to go west, but he thought there were too many Republicans in Kansas. Bob Hobkirk said if Elmwood was only two miles from Wellington, he would go out there. John Brimmer said if they had not put in that picture of the court house, he would go out in order to bid on the contract for putting his 3x4 flue in operation. Andy Alpaugh wanted to know if the town council of Wellington permitted a slaugh- ter house in the center of town ; if they did, and the school directors would not make his children study a geography that taught the pre- posterous doctrine that the earth is round, he would go out there, ponies and all. Pet Thomson said he was satisfied it was a good place, but he understood that no one there could dispute with him more than three hours at one time, and he did not care to be there. Wils. Adams said he understood that Clark E. Carr was not a great man out there, and he would not go. William Philbee said he under- stood a horse doctor was not as much thought of out there as a regular physician, and he would stay here. John W. Wood said he understood that no man could sell hardware at cost in Wellington, and get rich and he did not care to go. Ed. Baxter said he had heard that no dramatic company would visit him in his sleeping room, and so he would stay right here. Elmer West said he understood that no man was allowed to win more than eight turkeys at a shooting match, and he would rather be in reach of John Williams' place. Fin. Westfall said he would never stop in Kansas, as he had heard that no man was allowed to lay claim to belonging to more than three political parties at once. Win Aley said he could not go there, as his best girl had just got married and gone out west. Sam. Conver said he would like to go, but he had got the people here reconciled to his razors, and he would stay. Mart Jordan said he did not believe that Wellington could be so large ; he had been through that country in 1530, and he felt sure that such a town could scarcely have grown up since. George Broad- field said he had been all over that country, and as he had seen no such beautiful girl as Bert Hunter, he would stay right here. George Slater said that he would go west, only he learned that the statutes of Kansas prohibited a restaurant keeper from breaking a peanut in two in order to make exact weight, and he would not live there. L. A. Lawrence said he would go there if he could get the contract to furnish the city with lumber, R. A. Pulton said that if the town of HUMOROUS 407 Wellington had an ordinance prohibiting any one from keeping or giv- ing away a razor, he would not mind to change. J. A. Hensley said he had been told that the Presbyterian church would not permit its mem- bers to play seven up, flip coppers in the barber shop, or take more than a pint on a fishing expedition, and he did not think that was right. Dr. J. D. C. Hoit said it was strange to him that Atticas, nor any other of those old Greek cusses, ever mentioned Wellington. Dr. Royce said he would locate out there, but he expected they would want him to ride out in the country when he wished to rest at home. H. Soldwell looked at the paper, and asked us to wait a minute ; he went out and soon returned with 'Squire Roberts, and wanted him to play chess on the town plot in the corner of the paper, evidently having taken it for a new fangled chess board. Mort Thomson swore he would not live in a place where they fiddled on a key different from that he used. George Stone said he heard there were none but mongrel Irish out there, and he would just stay close to John Graves, who, he was sure, was the genuine article. Jaquith said he would go out if Dave Corbin, William Houser and E. Rogers would go, too, so he could play croquet all winter. Smith Rhea said he saw no such signs as those he has on the awning posts, and he could not go. Steve Bird thought the soil of Yates City better for turnips. John Dixon said he would rather hunt rabbits in Illinois. Sam Highlands was afraid he could not gather bones out there. A. J. Coykendall thought M. E. preachers were too plenty for a good chicken business. Romeo Bill said he feared he could not laugh loud enough to be heard all over Wellington. At last we called on Koos. He said, by George, he thought it was just the place, and if he could "sell his cow, he'd come to Kansas." "Korea and Alice" Last Monday morning at the Banner Hotel several gentlemen were discussing the Aurora Borealis at the breakfast table. One gentleman thought it might be reflection of arctic snow. Different opinions were given but no satisfactory explanation was heard until a clerical ca- daverous individual removed his eye glasses, took a swallow of coffee, and in a sepulchral voice said, ''Gentlemen, I am perfectly familiar with this wonderful phenomenon and will give you the scientific reason." Then the cross-eyed drummer looked at the sad eyed traveler and everybody stopped eating while the melancholy individual explained as follows: "The Aurora Borealis is caused by the illumination of the fundamental firmament as applied to the eccentric refrigeration in contamination with the unsubstantial atmosphere." Then a heavy gloom settled over the dining room until the sad eyed drummer remarked that he did not understand the explanation. Then 408 HUMOROUS the professor turned to liim, and in scathing sarcasm replied. "Of course you do not understand." "Why?" "Because the explanation is too vast in its congestion and supplementary with the antimonial circumambrience of the disingenious insignificance as indemnified with the festivity of the pertinacity of the vascillating firmament. The professor then walked out of the dining room as straight as if an ironing board was resting against his spine. When he was gone the cross-eyed drummer said, "What sort of a racket was he givin' us?" The cross-eyed drummer exclaimed in a voice husky with bread crumbs and coffee, "Damifino." Veni Vidi Andrew Jackson Donaldson Coykendall, of Farmington, was in town Thursday forenoon. Uncle Jack has reefed his pant legs, took an extra hitch in his galluses, rolled up his sleeves, spit on his palms, and is lifting on the heavy end of the old settlers' picnic at Farmington, and swears by the whole calendar of saints that it will be the biggest thing on wheels, and he has started a boom here that has not been equaled since the day of the Big Harvest Home. If this boom does not subside before Wednesday, the 14th, Farmington will see the hordes of the north sweeping down on her, "terrible as an army with banners" and "irresistible as the avalanche as it rushes down the mountain side." In fact they "will come as the waves come, when navies are stranded; they will come as the leaves come when forests are rended." It is said that even J. D. Truitt is excited and has exclaimed, "La beaute sans vertu est une fleur sans perfum, " "Labor omni vincent, " "Le mot d' enigme, " "Lex loci," "Licentia vatem," "Lis sub judice, " and probably would have been going yet if it had not been that J. Knox caught him by the coat tail, yanked him off the dry goods box, and insisted that no man should be permitted to make a Spanish speech. To such degree did Uncle Jack stir our staid people up. We cannot more fittingly close this than by a quotation from our own wrapt poet of the parsnip patch, O. J. Wren: "All the high toned darkies will be in Farmington Sep- tember 14. Selah." Truitt Wins a Case J. L. Wells, of Maquon, and Attorney Hendricks, of Galesburg, came here on Saturday, and doubled teams on J. D. Truitt. Of course they did not apprise him that both would be here. But they did not make anything by this effort. J. D. just took a fresh hitch on a volume of Blackstone, laid hold of the Illinois Digest, got the 9th volume of the decisions of A. J. Coykendall, when he was police magistrate, and sailed in and smote these legal Golliahs until "they ran and roared as ever I heard a calf," or words to that purpose. The fact is when J. D. is " bearded in his den, ' ' he becomes desperate ; it is then he ' ' lets HUMOROUS 409 slip the dogs of war," and in the beautiful, chaste language of the editor of the Galesburg Plaindealer, he cries: "Lay on McDuff, and damned be he who first cries 'hold, enough.' " When Jim got roused up, spread on his war paint, seized his tomahawk, and went for those two worthies, even the sedate and venerable C. L. Roberts became so excited that he started up, and addressing the erudite Soldwell, who was holding down the "Woolsack," said: "May it please the court; under the fervid and burning eloquence of my Colleague, Mr. Truitt, I can keep silence no longer but am led to exclaim, in the grand, terrific and sublime words of Paul the Apostle, in his celebrated epistle to the Aboriginese, 'Root little pig or die.' " It was no wonder; if eloquence could rouse the stones of Rome to mutiny, how could this wild burst do otherwise than "stir the red tide in the veins of men," and make them feel that "it were worth ten years of peaceful life, one glance at Jim's array." Small wonder that the Maquonites and the Galesburgites were routed "horse, foot and dragoons," and the verdict of the public is that "They were not in it. ' ' He Declared War Last Monday night Romeo Bill held a cabinet meeting and declared war. Not a sort of make-believe war, but the genuine, double and twisted, sanguinary, gory, grim visaged war, warranted not to rip, cut in the eye, fade or wear out. He then marshaled his forces in front of Dewitt's restaurant, struck an attitude a la dime novel, set one foot down on about four square feet of walk, stretched out one arm in the form of a shinny club, curved the other gracefully till it resembled one of the original Burson binders, tossed his long hair back on his noble brow, set his starboard molars firmly together, bent his majestic form over till he resembled a boy who had eaten bogs of green apples, hatched a scowl upon his face dark as Erebus, rolled his tobacco quid on the port side, and thus spake: "He stole 65 cents out of my pocket; that's all right, but let him beware how he crosses my path, or he is a dead man." Not knowing exactly where Bill's path was located and fearing that we might step athwart it inadvertently, and perish, we hustled off to the office and went to slinging type, glad that we still lived. Our Advertising Columns See our Yates City ads — if you have to borrow a microscope. They show just the enterprise of the town, and we call attention to them with the same pride with which we would mention that we had a sore toe, or would admit that our brother was in the penitentiary for stealing a string-halted mule. Our pride in the enterprise of our live business men sticks out like a sore thumb, and looms up a la the big beet at a country fair. In most towns advertising slacks up after the Fourth, but it won't with us. Miscellaneous Writings "Cute" Corbin Is Defunct Cute was only a dog, but he was honorable, in fact much more honorable than some men we could mention — and would were it not that we are afraid that they would come in and lick us like thunder, Cute's friendship was sincere and disinterested, and that is more than we can say for many men of our acquaintance and retain any character for truthfulness. Cute never told a lie, and here he was entirely differ- ent from the editor of this paper, who has told many — and so have some of his readers, if they would only confess, as honestly as we do. Cute would deliver the mail and never read a postal card, a thing that cannot be said of any living man, or of any woman either living or dead. He never took money out of any letter entrusted to his care, and here he had the advantage of many mail clerks. He never danced, and here his conduct was more consistent than that of many church members. He never played cards, an example that we suspect his mas- ter did not always profit by. Cute had his faults, and we would not conceal them, nor attempt to condone them; in his younger days he almost broke up the Sunday schools of Yates City by enticing the kids away on Sundays to see with what dexterity he could kill rats, a pastime in which he apparently took almost as much delight and satis- faction as the people of the United States take in killing off the liberty loving inhabitants of the Philippine archipelago. Cute did not smoke cigars nor chew tobacco, an accomplishment in which no boy of half his age is deficient. Cute never went to the depot to flirt with the strangers at train time, wisely considering that there were enough young girls, together with a few married women, who were not so charry of their reputation as he was to attend to that. Cute was the property of R. B. Corbin, of dehorning pencil fame, and had attained the good old dog age of 19 years. He was well known to all the citizens of Yates City, many of whom have seen him trotting home with the paper or a letter in his mouth. Some years ago, when the Corbin family lived on South Burson Street, Cute was sent home with a letter; when he reached the Dr; Hoit place — now J. W. Dixon's — he spied a cat — there was perpetual enmity between the cat tribe and himself — and he laid down the letter, gave chase to the cat, which took refuge finally in one of the large pines in Dr. H^nsley's lot, when Cute went back, took up the letter and resumed his homeward trot with the air of one who had done his duty. 411 412 MISCELLANEOUS WRITINGS It was evident that Cute was disgusted with the late prolonged zero weather, and Saturday night, February 11, 1899, he made up his mind that if such weather was going to continue he would quit, and sometime during the night he died. This notice is not exactly in accord with the usual style, for it contains more of truth than we would dare to put in the ordinarj' notice — in fact, if we suspected that some one would tell as much truth in our obituary, we would be congratulating ourselves that we will not be here to read it. Cute was a tan colored rat terrier, but a little above the average size, and worthy of special mention. A Drive Albert A. and Mrs. McKeighan and A. H. and Mrs. McKeighan went out for a drive Monday afternoon and had a most delightful time. The day was one of those beautiful Indian Summer days that are no other place nearer perfection than they are in our own state of Illinois, and as the roads were in the best possible condition, and the route was through a part of the country with which we were familiar in boyhood days, it is small wonder that we enjoyed it. We made a few front gate calls in Farmington, and reached home at 5:30 p. m., just a trifle surprised that the world was going on as usual, and we absent from the Banner office for fully six hours. Extra Visit On Saturday last Mrs. Elizabeth McKeighan, mother of the editor of this paper, paid us a visit, remaining till Monday. She is an old lady, having been born on the 10th of March, 1810, and is consequently 69 years old the 10th of last March. We call this an extra visit because we delight to honor the best and truest friend we ever have had, or we ever expect to have ; and wish to acknowledge that whatever we have of respect or esteem among our fellowmen, we are indebted for to her patient, earnest, faithful, prayerful efforts on our behalf in the years of our childhood and youth. It was she who bore with our childhood folly, restrained our youthful wanderings, and guided our unpracticed feet along the untried paths of life. No mother's love ever yet failed; it is as unbounded as the ocean and as lasting as eternity ; and hers has followed us all the days of our life. She taught us to honor ourselves, to respect our fellow men, and to reverence God. We are glad to be able to bear testimony to the great worth of a mother's disinterested love, and to the benefits of her pious teaching, and, may I not say, holy example. MISCELLANEOUS WRITINGS 413 We would give but little for the friendship of that one whose respect for a good, kind, loving mother does not outlive every other earthly aspiration. Progress This is an age of unrest. It is an era of skepticism. The iconoclast is entering the most sacred temples, and pulling down the most cher- ished idols of the past. The divine right of kings is scouted. Tha priest no longer rules the conscience of the people. It is no longer a crime to think, nor a misdemeanor to express thought. The tendency is toward the emancipation of the bodies of men — and the souls as well. All the old forms of governments are losing sacredness in the eyes of the people. But while this is the case the tendency is toward better forms, and not away from all forms. That is, the tendency is to drop what has been found bad, and retain what is good and useful. It would be useless to assert — because it is not true — that governments are failures because they have not been, heretofore, perfect. The ten- dency is away from all that has been found useless in religion, but it would be useless — because it is not true — to assert that the tendency is away from all religion. Without organized governments anarchy would be supreme among all peoples. Without religion chaos would reign in the world. The instinct of humanity is toward the protec- tion of law. The innate desire of mankind is in the direction of a religion that develops the moral sensibilities. Governments have to do with man's civil rights. Religion has to do with his moral obliga- tions. The true theory of government was not less true at creation's dawn than it is now, though it was but imperfectly understood. True religion is not different now from what it was in the beginning, only that enlightened experience proves that many crimes have been done in the name of religion, for which it was not responsible. Governments will not perish, because man is government. Religion will not be destroyed, because man is a religious animal. William Simpson We were not much surprised, but very much grieved, when R. C. Mathews informed us that William Simpson had died at his home near Fort Scott, Kansas, July 29, 1910. He was among the first boys we knew intimately when we first came to Illinois, 63 years ago last April. His parents, John and Mrs. Simpson, were among the earlier settlers at Farmington, their old homestead being only a short distance south of that place, and where one of the sons, John F. Simpson, still resides. To this home of the Simpsons were made welcome many of those who came a few years later from Philadelphia and from New Jersey to take up the pioneer life in a strange, new, and not — at that date — an 414 MISCELLANEOUS WRITINGS overly inviting country. The parents of William Simpson and our own revered father and mother — long since of sainted memory, were of the same nationality, being Scotch-Irish, were of the same pro- nounced religious faith, all being Presbyterians, and as William Simp- son was but 1 year, 3 months and 18 days our junior in age, we met in the old church at Farmington, where we swung our bare feet from the same tall benches — taller to our youthful fancies — than they prob- ably really were, and where, together a part of each week we both grew from childhood to youth, and from youth to early manhood, and where we both won noble girls for our wives, and went out to meet the labors, the duties, the responsibilities of maturer manhood. We seldom outlive the attachments of these earlier years, and memory, faithful to her sacred trust, brings back those earlier scenes and we forget the years that mark half a century lies between the then, and the now, a river flowing to the sea of eternity, so wide, so deep, that only memory bridges it with piers on either shore. In these earlier times we learned to know the promise of future usefulness in the boy, the laudable ambition of his youth, and in the after years we noted the noble work his manhood wrought. Can you blame us that we regret our inability to say what we feel of our dear friend, whose life has closed before our own, or that we sorrow most of all these sundered earthly ties, or that a tear should dim these aged eyes, when told that he has gone, even when we felt that in a wider field he rises to nobler deeds, attains to higher duties, and see the Master face to face. William Simpson was born at Farmington, Illinois, December 1, 1837. His education was begun in the district school, and ended only when death touched him, for he was ever a student. He was married to Sarah A. Mathews, the daughter of John and Clara Mathews, of Salem Township, Knox County, Illinois, December 15, 1859. They moved to Fort Scott, Kansas, in the fall of 1860. He enlisted in the Federal Army in 1862, served faithfully during the war and was hon- orably discharged in 1865, Returning to his home he took up the duties of a peaceful life. He was twice elected to the state legislature of Kansas, and was a mem- ber of that body when a successor to United States Senator Pomeroy was elected, and was called to Washington as a witness in that cele- brated case. His family consisted of ten children, seven of whom are still liv- ing. His wife died some sixteen years ago. We met him last a few years ago, when he was here to attend the funeral of his daughter, Mrs. Fred Thurman, and in our own beautiful cemetery, where sleeps his dead and those of our own family we grapsed his hand and said farewell, realizing that death had MI S C ELL A N E US W RI TINGS 415 even then cast its sombre shadow across the pathway of his life. He was a noble and useful man. He was an honest man the noblest work of God. Mother Love The Banner, does not know of anything else on earth so pure, so disinterested, so unselfish, so sacred and holy, — outside of re- ligion, — as a Mother's love. All other ties may be severed; all other affections may perish; all other hope die out; but a Mother's lov» that gushes free and warm, out to the tender bud of promise, as it nestles, for the first time in that bosom, can never be quenched, can never be put out, can never become a particle less ardent than when it first flows warm from her tender bosom. It may not be returned; the object of it may be totally unworthy; every other human being may learn to execrate the very memory of that child, but the Mother's love is the same sacred fire that never goes out ; the light that is never dimmed ; the lambent flame giving out the same steady glow of ardent devotion. No wonder the inspired penman, when he wished to express, in the highest degree, the love of God for fallen humanity, exclaimed: "When thy Father and thy Mother forsake thee, then the Lord thy God will take thee up." Nothing can go beyond this; it is the end of all earthly comparison. A Mother's love is surely akin to God's. Our Own Dear People It is known to all our readers that death has again entered our home, and taken from us a dearly loved daughter, the last girl of the five who came to claim our love and care for a longer or shorten time, and then went home to God. You have read her obituary; some of you knew her intimately. We think she had more near, dear, true, loving friends than come into the lives of most people. The efforts of these friends to do something to cheer her in the years of her weakness and pain has deeply stirred our hearts. The very large number of letters that have come to us — and are still coming — ex- pressing regret and sorrow for her death, and such kind sympathy for us in the hour of our deepest grief — letters coming from all over this country, from Philadelphia on the east, to San Francisco on the west — have been such a comfort to us, that they will be sacredly kept, and guarded as treasures that we prize. All these dear friends have helped us to bear a burden that seemed almost too heavy for us in our old age, and mere words can never express how grateful we are to all of them. 416 MISCELLANEOUS WRITINGS But it is to the dear friends who live in Yates City and vicinity that we wish to say a few words — words that can but feebly express what our sad hearts feel — before we turn again to the duties that fall to our lot. We had before tested the worth of these friends in times of trial, and we have the sweet incense of their kindness to us locked in the casket that is shrined in our hearts. But on this occasion their love for, and devotion to the dear dead girl — while not undeserved by her — was certainly far beyond what we had expected even from a people whom we have always regarded as the kindest and best on earth. There have been but a few funerals at which all who had part in the services were such sincere mourners. The ministers who spoke to the living were speaking of a departed friend; the choir sang the grand and comforting selections, how difficult a position they were placed in, for they sang with aching hearts and tear dimmed eyes the last songs over her who was dear to them ; the six ladies who were her pall bearers were carrying to its resting place the form of her whom they all loved; the undertakers were those who knew her and were her true friends, and as they were performing the last duties for her tears of sorrow made dim their vision ; the large congregation were those who came to show their love and respect for one whose life they admired, and to express their kindliest sympathy for her sorrow- ing relatives. The closing of the public schools and all the places of business during the time of her funeral was a mark of respect for her that touched the tenderest chord in our hearts, and while unexpected, was all the more appreciated. The picture of the funeral of our dear girl is hung on memory's wall, and it will only become faded and dim when the things of time become merged in the bright effulgence of the eternal morning. Dear friends, we have lived among you for more than a quarter of a century in a position that is as open to criticism as any calling can be; we have made mistakes that we deeply regret, but we have ever had the interests of Yates City and the welfare of her people close to our heart. If we believed that a better, a truer, a kinder people, or a people more ready to overlook our defects and sift from the chaff of these defects the few golden grains that we hope lie cov- ered there, we would not be here. We have buried our dead girl in your beautiful cemetery that she may rest in death, as she lived in life, among her friends. We intend to place her brothers and sisters beside her. We expect to spend the few years that God may give us among you. Our wish is "to lay our weary bones among you." We know that you will gather about our casket and say kinder things in regard to us than would any other people on earth. MISCELLANEOUS WRITINGS 417 We deem this statement due to the people among whom we dwell from choice. We love our home people, we have faith in Yates City, and we hope to be always ready to do all we can for the town, and that we may, in some measure, merit the approval of a people whom we have learned to love and whom we respect more as the years go by. A Thought for the Dead It is well sometimes to call back our thoughts from the busy scenes of life, that all too much engage our every moment, to let our memory wander from the pleasant forms of the living to the less agree- able but not less loved forms who have, for longer or shorter periods, been sleeping the last long sleep. On the sunny slope of the winding hill are tiny graves, where loving hands and bursting hearts have labored, oh so faithfully, and so diligently to keep in order the mound that covers from sight forever the idolized child. On the brow of that hill rises a marble slab sacred to the memory of the loving wife, and tender mother. A little further on lies the once proud form that cherished wife and children, while all around lie scattered, not only the young and beautiful, the noble and good, but all classes and all conditions, for death comes alike to all. But is it not well sometimes to turn from the charms of the living to revel for a time in the chaster charms of the dead? It may be that time has not yet softened our sorrow into that calmness that can make us take pleasure in these thoughts, but none the less do we feel relief in them. Tears may dim our vision as we call up the helpless wail of the infant, the gentle prattle of the child, the devotion of a brother, the chaste love of a sister, the brave struggle of a father, the more than earthly love of a mother, the loving kindness of a husband, or the tender devotion of a wife. Awhile they cheered us here below, but they are resting, while we yet toil, and toil not less cheerfully that we know that over on the other shore they are waiting and watching, not in toil and sadness, but in joy that is eternal, to welcome us home. Who does not feel better and braver for the battle of life after having held an hour of sacred intercourse with the dear departed ones? Across the Great Divide James Henry Hunter died at his home in Farmington, Saturday morning, February 17, 1894, aged 54 years. This is not intended for an obituary notice, but is written to express the sense of loss on the part of the writer, in the removal of a true and valued friend. We have known him from boyhood, and we I 418 MISCELLANEOUS WRITINGS learned to respect the manliness of his character, and the purity of his life. Monday we sat among the great throng of people who crowded the church where his funeral was conducted, and realized that we were but one of a vast company of mourners who had come to pay the last solemn duty to the loved and lost. We passed by the casket where lay our friend with pulseless hands folded, with stilled heart, and cold white face turned toward the blue of heaven, and we knew that he had awakened to a fuller knowl- edge, and that the mystery of birth, of life, of death, were all familiar to him, while we are not yet able to fathom them, nor will we be until we too shall cross the range that separates the little vale of time from the more extended valley of eternity. But what was it that bound so many hearts in friendship to his own? It was not his human frailties, of which, with all of us in common, he had a share ; it was not because he was an honest man, though that was a conspicuous fact; it was not because he was a moral man, for moral men were thick about him ; but it was because he had a large, generous, impulsive, warm and loving heart, in which he carried all his friends, and caused him never to forget a benefit. We knew the dead man well, and all his father's family, and we respected all, for all were worthy of esteem. A little more than a year ago, the morning we departed for a new and distant home, he came to us and gave a parting gift — a pair of gold rimmed spectacles — their value matters not — but if you ask of that, our answer is, beyond compute. Amid distant scenes they brought his genial, kindly face before us, and must do so as long as life shall last. Among the little hoard of treasures we possess are some made dear because hearts long still prompted the gift, and hands that we shall clasp no more on earth placed them in our possession; but among them all is none that we more highly prize. That fair October morning, as we parted from our friend, the tears welled up and dimmed our vision so that not a glass in all the universe might make it clear, and then we said: "How can it be that we have known him for so many years, and yet we but begin to know him as he is?" We loved him for the good he did, the light he put into our life. No doubt there are many who can share our feelings for the one we now have lost. Could we do less than sorrow when we learned that he was dead? We went and looked into his face serene and calm in an eternal repose, and then in our own heart we said, "Farewell, dear friend, farewell!" The wife mourns for a husband gone, the children lament a father lost, the brothers and the sisters sorrow over a dear one hidden now from sight, but all of us who knew him may share in all their griefs, for we have lost a friend. MISCELLANEOUS WRITINGS 419 If We Were a Preacher If we were a preacher, we would chose those texts that contain the precious promises of God; those that have such blessed invitation in them; those that are so full of earnest entreaties; those that are pregnant with hope; those that are so full of balm for the wounded heart of man, woman and child, and preach to the congregation in sermons as simple in language, as full of the spirit, as tender in invi- tation as the matchless sermon on the mount. If we were a preacher, the morning prayer would never, no never be more than sixteen times as long as that inimitable prayer that Christ gave to his disciples. If we were a preacher we would in the politest manner possible, ask as a favor that the Sunday School should be closed promptly at the time allotted to it. If we were a preacher we would try to begin service on time, and close in one hour if possible, and if that were not possible — then we would cut a small fraction from the hour, and quit anyway. If we were a preacher, and something else encroached on our hour, we would look at the clock and say, "my beloved hearers, some of my time has been used by another, and so we can't elaborate as we had intended" — and then we would stick to our declaration. But we are not a preacher, and possibly we might not be able to accomplish all these reforms, but just as sure as a fact, we would make a valiant attempt to do so. A Failure Any government that takes opportunity away from the worthy poor man is a failure, and sooner or later it will be placed on the rubbish pile of the past, and a better will be adopted in its place. Good Resolutions The time for good resolutions is with us once again. There is nothing wrong about good resolutions, even if they are not kept. But the best thing about a good resolution is the keeping of it, both in the letter and the spirit. If a young man has no bad habits, he should resolve to keep him- self clear of them for all time to come. If he is already in the grasp of any bad habit now is the best time to resolve to give it up, and then stick to it. Using intoxicants is a bad habit, and it makes a fool of any one who indulges it. Cut it out at once and forever. 420 MISCELLANEOUS WRITINGS The use of tobacco is a bad habit, is useless, disgusting, arid makes a hog of those who become slaves to it, and no person will ever regret making a resolution to quit it, that is if the resolution is strictly kept. The habit many young men form of spending much of their time and far too great a part of their money in billiard halls and pool rooms, is a bad habit, especially for those young men who have to work hard for their money, and do not have more clothing than the law allows, or the usages of polite society require, or that class of young men, who spend in these places money that toiling, but over indulgent parents have slaved to earn, is a bad habit, and a resolution to forego it for all time, and see that it is kept for all future time, would honor any young man making it and keeping it. There may be those who do not agree with the above statements, nor approve of our way of making them, or may conclude that it is none of our business, but permit us to say, in all kindness, that in these remarks are some thought, horse sense and observation and the ex- perience of over seventy-five years of life. A Mistake The youth who fails to make some preparation for the struggle of maturer years, and the demands of decrepit old age, is making a very serious mistake, and one that he will — in after years — vainly regret. Visionaries In our experience we have known women who become so absorbed in the study of religious fads as to neglect the duties they owe to home, to husband, to children. They are but visionaries, who have mistaken the path that leads upward to higher and better knowledge. We are Riding Backward? Some people ride, in the journey of life, with their faces toward the rear, and they never see anything until they have passed by it. Such passengers can do very little that is of real value, for the reason that they see opportunity as a receding something, and as the rig moves always forward, the chance to take advantage of these things becomes less and less as the moments pass. Some people ride with their faces to the front, and they see oppor- tunities before they come to them, and can make their calculations so as to be benefited as the chance comes opposite to them. It is our thought that those who are riding facing the front should continue to ride that way, and that all who are riding backward should MISCELLANEOUS WRITINGS 421 turn about and ride facing to the front, so they may see the things they are passing before they are things of the past. Has Failed He who studies the wonderful evidences of wisdom and design; to be seen everywhere in the material world, and fails to see the hand, the brain, the intelligence of a power above that of the mere man, has failed to weigh these evidences aright. Man's Cruelty There is scarcely a great monument to man's mighty energy that is not also a monument to his cruelty. The pyramids cost the lives of millions of slaves, whose lives were dark as stygian gloom, and to whom death was a relief. It is so with every great work that man has accomplished. The tears, the groans, the blood of unrequited labor cries out from every nook and corner of their ruins. Man has climbed the steps toward civilization by intense suffering. Wealth, power and arrogance have forced unwilling slaves to build these last- ing witnesses to their helpless and suffering condition in life. The whole history of labor is the relation of deeds of wrong and acts of suffering. Where death has snatched one from happiness, he has closed a career of misery for thousands. We state these facts without argument. A Surprise Last Friday evening there was a surprise party for Miss Emma Dowdigan, gotten up by Mrs. Helen Smith and Miss Lida Rogers. It was largely attended, and was one of the most pleasant social events of the season. The ladies came with ample preparations for a tooth- some lunch, and games, music, etc., etc., passed the merry hours. Below we give a list of names of those present : Carrie Soldwell, Adie Rogers, Lida Rogers, Theresa Corbin, Lydia Corbin, Inez Long, Mrs. Lettie Parker, Belle Hoit, Ella Hoit, Ida Bevans, Mettie McKeighan, Georgia Roberts, Ellen Roberts, Jennie Bird, Etha Carter, Lillie Bliss, Olive Bliss, Fannie Enable, Gertie Kightlinger, Mrs. Frank Adams, Mrs. Hattie Coykendall, Mrs. Wm. Aley, Fay Aley, Mrs. F. E. Smith, Frank Thomson, Lincoln Smith, Al. Aley, Claude Anderson, Robert Anderson, Robert Bird, John Bird, Owen West, Albert McKeighan, Frank Adams, Simon Hasselbacher, Johnny Mc- Intyre, Wm. Bliss, H. J. Hensley, Wm. Boyer, Charles Corbin, Ed. Cunningham, Earl Benson and Curtie Smith. 422 MISCELLANEOUS WRITINGS Evelyn's Birthday Party Evelyn Cunningham, the five-year-old daughter of J. M. and Mrs. Cunningham, is one of the sweetest little girls in the city. She has been very seriously sick for a long time, but she is now getting better, and everybody is so glad that she will soon be well. Last Monday, June 5, 1911, was her birthday. She planned for a party, and selected her guests, all of whom were married people except two — the little daughter of George and Mrs. Davy, and that of S. W. and Mrs. Kogers, Her other guests were Wilson and Mrs. Adams, Geo. and Mrs. Davy, Dr. and Mrs. H. J. Hensley, S. W. and Mrs. Rogers, and Grandpa and Grandma Cunningham, and the families of her uncles and aunts. It certainly was an enjoyable time for her guests, as well as for Evelyn, and all wish for her many, many more such happy birthdays, A Pleasant Surprise Last Friday evening was the fortieth birthday of Mrs. A. J. Jacobs. It was made the occasion of a very pleasant surprise. The prepara- tions had been made at the house of her sister, Mrs. Melchor Knable, and Mrs. Jacobs was in entire ignorance of the event, until her friends began to arrive in a blinding snow storm. A pleasant social evening was spent, and a most excellent supper served, Mrs. Knable, Mrs. Jacobs, of Elmwood, and Miss Fannie Knable and Miss Maggie Kernes preparing and serving the tables. Oysters, chicken, excellent bread, and eight or ten different kinds of delicious cake are a part of the repast. Married Miss Belle Steck, the daughter of Robert R. and Mrs. Steck of this township, and Mr. Woolsey, whose home is north of Maquon, were married at the home of the parents of the bride, Thursday, Feb. 25, 1909, at 8 p. m. We are not acquainted with Mr. Woolsey, but he has certainly shown wisdom in choosing a life partner, as the bride is as fine a girl as we have ever met, and we wish her a long and happy married life, and offer them our heartiest congratulations. The Grand in Nature There may be those who are not impressed by what is lofty and grand in nature, but they are certainly not an object of envy. And are not those to be pitied who see nothing to admire in those scenes of nature that are familiar to them because of every day intercourse with same? Nature must have done violence to man, or man to his better nature, if he fails to see majesty in a tree, or beauty in a flower; if he can hear no music in the rustle of growing corn, or perceive noth- MISCELLANEOUS WRITINGS 423 ing of the poetry of motion in the undulations of the bearded wheat as it bends in the breeze ; if he detects no music in the bubble of the brook, and no melody in the hum of insect wings. Yes, there is some- thing not right in him who has no admiration for growing grass, and budding leaf, and opening flower; he who sees no worship in the bended forest, no devotion in growing vegetation, and no praise in the melody of the song bird. It is true that every object in nature speaks to that man whose better nature has not — in some way — had violence done to it. Poverty and Wealth Extreme poverty is not much less a menace to man's liberty than is extreme wealth. When both become prevalent in a republic, it bodes no good to that other class that is supposed to occupy a position between them. Golden Wedding Wednesday, March 18, 1908, was the 50th anniversary of the marriage of Erick and Mrs. Erickson, two of the old and respected citizens of Yates City, and the event was duly celebrated by their children, relatives, friends and neighbors. Owing to the lack of room in the house to accommodate all whom they wished to have present, the golden wedding was held in the M. E. Church, and a general invi- tation extended to all who wished to come, and a number availed themselves of the opportunity of showing the esteem and respect that is felt for the aged and worthy couple. The dinner was in the spacious dining room of the church, and was under the management of Mrs. Anderson — a daughter of the honored couple — and Mrs. C. M. Corbin, and it was just as fine as a dinner could be made, being par excellence in every particular, the viands being varied, plentiful and fine, and the service being faultless, while the tables were as beautiful as the deft fingers of skilled artists in that line could make them. A number of valuable presents were given Mr. and Mrs. Erickson, and at the conclusion of the dinner. Rev. C. D. Cady, their pastor, presented them, in a very fitting and touching speech. After this the company spent some time in informal sociability, and in congratulation and well wishes for the welfare and happiness of those in whose honor the event was planned, and successfully carried out. Mr. and Mrs. Erickson were married in Sweden, March 18, 1858, and came to America in the year of 1880, residing in this city ever since. They were the parents of fourteen children, of which seven sur- vive. They are: Mrs. Carrie Anderson of Gilson, 111., Mr. Charles 424 MISCELLANEOUS WRITINGS Erickson, Yates City, 111. ; Mrs. Wm. Hunter, Saybrook, 111. ; Mrs. Gus Larson, Yates City, 111. ; Mr. Fred Erickson, Banning, California ; Mr. Jake Erickson, Davenport, Iowa; Mr. August Erickson, Brock, Neb., and ten grandchildren. The children were all here, except Fred, who is in California, and August, who is in Nebraska. Mr. and Mrs. Erickson are natives of Sweden and have long re- sided here and are loved and honored for the many noble qualities of industry, frugality, honesty, good citizenship, and Christian character for which they are noted. Married KENNEDY— McKEIGHAN. On Wednesday, March 10th, 1880, at the residence of the officiating clergyman. Rev. Elliott of Farmingt- ton, Mr. Joseph Kennedy of Salem, Knox County, to Miss Mary J. McKeighan of Middle Grove, Fulton County. The bride is a sister to the editor of the "Banner." Hence Mr. Kennedy is a brother-in-law to this office, and a brevet uncle to the little Banners. That the choicest blessings of kind Heaven may ever attend them and that a long life of happy prosperity may be theirs, is our sincere wish. Silver Wedding Mr. and Mrs. Hugh Sloan entertained their immediate relatives on Sunday, March 22, 1908, in honor of their 25th wedding anniversary. An excellent two-course dinner was served. Those present were Mrs. Ware and daughters, Misses Jessie and Prissilla, of Douglas, Mrs. Hugo Delmar and baby, Jeanette, of Chicago, Mrs. Sarah Sloan, Mr. and Mrs. L. A. Lawrence, Mrs. Mary Hensley, Mr. James Sloan, Mr. and Mrs. A. J. Lawrence and three children. Mr. and Mrs. Sloan received several beautiful gifts of silverware. Her 91st Birthday Saturday, Oct. 10th, 1908, Mrs. Sarah Enochs, who lives on West Main street, Yates City, 111., reached the great age of 91 years. She has not been able to walk for almost six years, owing to a fall which left her in such a condition that she is unable to walk. She has not been able to read any since she received this injury, but she enjoys having any one read to her. She retains her remarkable memory to a wonderful degree. She enjoys good health, and bids fair to live to see several other birthdays. MISCELLANEOUS WRITINGS 425 On account of some of her children not being able to be present on Saturday, the aniversary dinner was given on Sunday following. The children present at the dinner were John Enoch, his wife, Jeannette, from Farmington; her daughter, Mrs. S. A. Hensley of Yates City, and her husband; David Enochs and daughter Maud of Creston, Iowa; S. D. Enochs and his wife Angie of Mattoon; Edith EDoward, her oldest grandchild, and her husband, Charles Howard, of Farmington, and her infant son Clarence, who is her youngest great- grandchild ; Harry Enochs, son of T. B. Enochs, and his wife, of Kansas City, Mo. ; D. M. Enochs, her grandson, and his wife, Ida M. Enochs, who are living with their grandmother at the old home; Mr, and Mrs. Wm. Carroll, the parents of Mrs. Ida M. Enochs; Mrs. Elizabeth Riner, mother of Mrs. Angie Enochs ; Rev. C. T. Cady, the M. E, minis- ter at this place, whose home is at Brimfield; Mrs. Jessie Wheeler of Yates City ; Mrs. Long of Yates City. A two-course dinner was served, which was good enough for a king — or any one else. Mrs. Enochs received many useful presents from relatives and friends, also letters from I. C. Enochs of Rockford, and T. B. Enochs of Kansas City, Mo., regretting their inability to be here at the reunion. A pleasant day was spent with Mrs. Enochs, all wishing her many more birthdays, after which they bade her good-bye and departed to their several homes. Birthday Anniversary- Tuesday, Nov. 8, 1899, was the 72d birthday celebration for Mrs. Mary J. Mathews, and it was made the occasion for a family celebra- tion at the old homestead. Those present were her brothers, A. K. Montgomery, of Farming- ton ; J. C. Montgomery, of Oneida, and A. E. Montgomery and wife, of Yates City. These three brothers and herself are the sole living mem- bers of her family. In addition there was Uncle Robert Mathews, Mary E. Mathews, George W. Hattan and family— Mrs. Hattan being the daughter of the late W. "W. Montgomery, who was a brother of Mrs. Mathews. Besides these all her children and their families were present, except Clara B. Nixon, of Creston, Iowa. Uncle Thomas Mathews was unable to be present. The average ages of these five — the brothers, self and brother-in- law — was 77 years, A. K. Montgomery, the oldest present, being 82. The reunion was very much enjoyed, and after a day long to be remembered, the company dispersed, wishing for many such anni- versaries. 426 MISCELLANEOUS WRITINGS Birthday Surprise Wednesday, July 18, 1894, was the 61st birthday of Mrs. Cyrus Bliss, and her sons and daughters made it the occasion for a delightful and most complete surprise for her. To her astonishment they all came with well filled baskets, out of which materialized one of the most elegant dinners that ever tempted the appetite of mortal, and the day was devoted to pleasure and enjoyment. There were present Mr. and Mrs. W. B. Bird and their three children, Mr, and Mrs. Clarence Bliss and three children, Mr. and Mrs. W. S. Bliss and two children, Mr. and Mrs. R. C. Mathews and one child, and Mr. and Mrs. Luther Bliss and one child. Thus there were present the six children and ten grand- children. After dinner had been served Mr. Bliss went to Elmwood and brought out the St. Louis photographer, who took a picture of the entire group. It was one of the most successful and enjoyable family gatherings that has ever been held in the city, and while it was a great surprise to the old people, they made it a grand good time for the children and the grandchildren. The photograph will be prized by those present, for it may be that never again will the entire family thus meet at the old home. Mr. and Mrs. Cyrus Bliss are numbered among our most valued citizens, and all will join in wishing Mrs. Bliss many happy returns of her natal day. Highway Robbery Thursday of last week, just after dark, while W, D, Ware was walking on the Q. track just south of the city, going home, he met three tramps. One of them seized his arm, one got on the other side, and the third one lined up in front and demanded his money. He promptly handed them the contents of his pocket, which fortunately was but 35 cents and a knife. They went through his pockets, gave him back his knife, and let him go. Of course Mr. Ware was in a close place, and does not care to repeat the thrilling experience. Surprised at 84 Last Tuesday, May 11, 1909, Newel Livermore reached the 84th milestone on the journey of his life. His sister, Mrs. Lucy Livermore, planned a little surprise for him by inviting a few of his older neigh- bors in to take dinner with him and have a good old social time. Those who were present were : Ross and Mrs, Taylor, Rev, S. A. and Mrs. Teague and their little son. Homer, Rev. and Mrs. W. H, Clatworthy, W, H', and Mrs, Vance, and A, H, and Mrs. McKeighan, The dinner was just elegant, and it is not amiss to state that it was prepared by Mrs, Lucy Livermore, who has an enviable reputation MISCELLANEOUS WRITINGS 427 as a cook. This dinner was certainly a credit, even to one whose past achievements in that line had made her famous. When the company was called into the dining room, all present stood behind their chairs, while Rev. W. H. Clatworthy returned thanks for the bounties given, and thanked God for his favors. The meal was without formality, and relished by those who were present, and was thoroughly enjoyed. Two fine bouquets were on the table, and in the center was a large plate filled with wild flowers, presented to Mr. Livermore by the pupils of Miss Edna Mason, teacher of the primary department of the public school. In addition was a shower of postal cards that came from states separated as widely as Florida and Washington. These gifts were appreciated by Mr. Livermore, as typical of the love, the respect, the esteem that everybody who really knows him feels for him. We have had the occasion before to speak of the regard we have for our excellent old friend. Newel Livermore. We regret that for the past year the labor of climbing the stairs to our office has become too great a task for him, and we miss the helpful visits we were wont to enjoy with him, for he generally always added to our stock of knowledge, or said something that set us to thinking after he had departed. A man of his age, his education, his extensive travel, his tenacious memory, his close observation, his keen insight into the character and motives of those with whom he came in contact, has a rich fund of information from which he draws at will. Another trait that we have admired in our dear old friend is that while he has opinions of his own, clear and well defined on almost every question, he is tolerant of the opinions of those who differed with him. It is no small praise when old and young respect and revere a man of his age, and we know whereof we speak when we say that Newel Livermore is loved and respected by the old, the middle aged and the young of this town. The congratulations that he received were earnest and sincere, and at the close of a day fully enjoyed by all present, the departing guests wished for him many returns of his birthday, and all hoped that God had further use on earth for Newel Livermore. That his health may improve, and that his honest, upright life may still longer be an incentive to duty and right living is the sincere wish of the writer. Yates City History We are indebted to an old settler for much of the information th&t is given in this article, but believe these statements to be facts. The 428 MISCELLANEOUS WRITINGS Jacksonville & Savannah Railroad was located in the spring of 1857, and a large part of the grading was done the same year. In 1858 a little more grading was done, and then it was left until the fall and winter of 1861, when the grading was finished and the rails laid, reach- ing a point two and a half miles south of the present town in February of 1862. The city was laid out in 1857, and houses were built by Burson, West, Kerns, Sonemaker, Isinbrand, and Lungate. These were all the houses built here in 1857. Of all the men who were here at that time, Alexander Kerns is the only one left, so he is the oldest — in point of residence — of all the citizens of Yates City. No depot was on the Peoria & Oquawka railroad at this place until 1858. Buffum & Kanable had the first warehouse, and Kent the second. There are yet several citizens here who were here in 1858. In February, 1859, J. M. Corey put up the first mail that went out of Yates City. D. B. Coykendall, who still resides here, came in 1858, and Buffum, Kanable and in fact all the rest thought he would have to be buried soon, but he has outlived a large number of his neighbors of that time, who have long since ceased from their labors. The first school was kept in a small frame house that still stands on West Main street, and is owned by S. Boyer. The teacher was Miss Biggs. In those days the only preaching was done in the old school house by Elder Newton, a Baptist minister, then located at Farmington, while the Sunday School was in the same place, and was kept up by Kanable and others. Kanable was fond of a glass, and it is said the he always took a dring before going to take charge of his Sunday School class, in order that he might explain the scripture in a spiritual manner. A man by the name of Marrow was the superintendent. There was a place called the hole-in-the-ground, kept by different ones, where cards, whisky and groceries were staple articles ; if a man, in playing, won, he could take whisky, beer or groceries, just as it suited his taste. In order to satisfy different people, they could listen to preaching overhead, in the warehouse, or play seven up for the drinks in the cellar. The first hotel was built where the Universalist church now stands, but owing to a dispute in regard to the title of lot the house was moved to the other side of the street where it was burned. The next hotel was built by Jesse Calkins, on the corner of Main and Burson streets ; it was later moved to West Market street, where it also met the fate of its predecessor, being burned down. The next was built inside of the C. B. & Q. "Y," close to the old depot. When the depot was moved, MISCELLANEOUS WRITINGS 429 it was set a little south of it, where after a few years it was destroyed by fire. It was the last building put up for hotel purposes, the present Hunter House springing from a small shoemaker's shop that was started by J. P. Buckman. The building now known as the "Old Regulator" was torn down in Farmington, in 1854, and rebuilt at what was supposed at that time would be a station on the Peoria & Oquawka R. R., and which was then called Glenwood ; but the road failing to make Glenwood a point, the building, after being occupied by S. Reed as a store room for a year or two, was abandoned by him, and was then moved to Yates City. The lower story is now occupied by Soldwell & Son as a boot and shoe store. While Reed was at Glenwood he sold a great many goods, and it would have made quite a place if the railroad had went on that line. Glenwood was located where Hugh Sloan's house now stands. The S. S. S. Bud's Show Last Friday night the S. S. S. Buds gave their minstrel show to a densely packed house, every chair in the hall being sold long before the hour for opening. The program was intended to be one of fun, and it certainly filled the bill. There were fifteen of the lady minstrels, and the acting and singing were of the best. Just after the perform- ance began eleven big negroes came in and took seats on the front row, every nigger of them a dude with an immaculate style. Their attention centered on the stage, and opera glasses were freely used. As the ladies came on the stage bouquets were showered upon them, and the applause of the sable visitors was earnest, enthusiastic and prolonged. When the flowers gave out they got a basket of onions, and after throwing them on the stage they threw the baskets after them. It was a wild, "auspaucious" and hilarious time, and really we believe it would have embarrassed the performers had they been white folks. There be those who kick because they mistook onions for flowers, but there are people who would kick if they were being hung. The Buds netted a large sum for the reading room, and the audience had "a heap big fun" for a little money. Pluck There is nothing like pluck, perseverance and energy to bring success. There is an instance of this right here in the case of Gilbert Lehman, who operates the milk route in this city. He has been at the business for almost two years, perhaps longer, and he is always on hand, always prompt, always cheerful, always ready to accommodate. In rain and shine, heat and cold, mud or snow, he is always at the gate on time, with sweet, pure milk. We are glad to speak a good word for 430 MISCELLANEOUS WRITINGS Gilbert, for he merits it; and we do so willingly — not for pay, for we have paid him the cash for every pint of milk that we have used, but because we like his push, his vim, his hang on. It is these qualities, coupled with honesty and sobriety that bring success in any line. Sober Looking — But! That staid, sober looking, mouse colored mare that Gilbert Lehman drives to the milk wagon took a notion that it would be proper to run away. So she watched her chance, and when Gilbert was in the post- office, no doubt looking for a letter from his best girl, the mare started across the street to Mrs. Duth's millinery shop. The wagon came in contact with the walk, and she made this the pretext for a first class runaway. She threw out the milk can, broke the fills, left the wagon on the road, and capered out home to her feeding place. "We suppose the mare had some fun, Gilbert got to gather up his outfit, and we got this item. The Dark River Last week we were pained and saddened beyond expression at a short notice, first seen in the Canton correspondence to the Peoria Journal announcing the death of S. D. Miner, on the morning of Dec. 26, 1888. It was not a surprise to us, for we had been watching for it, and expecting it. But we are never prepared for the death of a dear friend. "We had known for two years that the seal of death was stamped on a brow as noble as ever was bared to be kissed by the dews, and bathed in the glad sunlight of God. That a life was doomed that was as true, as brave, as manly as ever left its impress on thei passing years. He was no relation to us, and we knew him as one of those peculiar, tender ties that sprang up between us as teacher and scholar. During a period of 20 years spent in the school room, we formed many friendships of which we are as grateful as we are proud. But amongst them all none was stronger, purer, better or more recip- rocal than that of S. D. Miner, whom we knew from almost the first dawn of an intellect that was far above the ordinary. For several years he was a pupil with us, and he was the model there, as he was in every relation in life, both at that time and subsequently. In truth we are free to say — and without disparagement to many others whom we love, and whose memory is still cherished by us — he was the closest, the aptest, the most persevering, the most thorough in all departments of study of any pupil ever under our charge. There was that some- thing, that congeniality of tastes, purposes and aims between us that it seemed to us the boy was more companion than pupil. He had strong individuality, and did his own thinking; but he was always ready to obey any command made by the teacher whether he approved of it or not, and that obedience was grand and free as his own noble nature. I MISCELLANEOUS WRITINGS 431 It is needless to say that we watched him grow in stature, and expand in intellect, until he became the robust young man, with a mind abundantly stored with useful knowledge — for he was a student every- where — and giving promise of a life of great usefulness. Deception, deceit, fraud, hypocrisy had no place in his nature. He went west after his scholastic career ended, and his great thoroughness made him a business success. He had a friend who had consumption, and he took care of him with that devotion that he ever had for those who commanded his respect, and he contracted the disease, and was soon beyond the reach of human aid. But there was not a murmur. His was a scientific mind, and he tested religion as he did everything else, and accepted its great and glorious truths just as he accepted any- thing he believed, with his whole heart. He hated slavery, despised tobacco, and abhorred the rum traffic. Two years ago, while in Canton, we called to see him and spent an hour or two with him. He was cheerful and happy, with all the splendid faculties of his mind in full play, and discussed the leading questions of politics, science and religion as though he were in robust health. H« spoke of the old happy days at "Sunny Side," where our friendship began, spoke of his plans that he had laid for life, and referred to the end of all in death without a tremor of voice, though tell-tale tears filled our eyes and dimmed our vision. He did not hint that his career was ended, but said that God had other and better plans for him. As we sat there and listened to him, we had a grander, a higher, a better view of the power of genuine religion to solace the human soul, A year ago in November we saw him again, and had our last conversation with him. He was thinner, weaker, feebler than when we saw him last, but those wonderful faculties were bright aa ever, and that strong faith had not altered. He was not an enthusiast nor a fanatic, but he spoke of religion as he would of any other busi- ness of life. Some time ago we received a letter from him — it was during the bright, beautiful, balmy fall weather — and he spoke in glowing terms of the beauties of nature, the goodness of God, and just as placidly of his approaching demise. He was permitted to spend Christmas on earth, but the next day he sweetly and peacefully passed into eternity, as though he were but going to sleep. And on this bright, glad New Year's, as we sit here in tears and sorrow, striving to do justice to the friendship and memory of one we learned to love, we know that he is basking in the glories of the heavenly world, and that those rare gifts that made his life so noble, brave, true and courageous are being used in better and nobler purposes than they could have been on earth. He was 30 years of age, but let us remem- ber that his life is longest who lives to the best advantage. Farewell, dear friend. 432 MISCELLANEOUS WRITINGS Fortieth Anniversary Friday night was the fortieth anniversary of the wedding of Ross S. and Mrs. Taylor, and it was made the occasion of an enjoyable celebration, held at their home in Yates City. As it came so near the glad Christmas time, it was made a double celebration, and a Christ- mas tree for the house of Taylor was made part of the entertainment. An elegant supper was served, and a royal good time was ^njoyed by all. Their children presented them with a fine rug, and the children all received presents on the tree that made their hearts glad, and it was an event that will not soon be forgotten by the little ones. A fine supper was served and the entire affair was such a success that it certainly was one of the most elaborate, happy and joyful of all the Christmas entertainments given in the city. Ross S. and Mrs. Taylor are among the best beloved old people in this place, and they are held in highest esteem, not only by their own children, but by all who know them. Those present were W. H. Taylor, wife and son, of Rapatee ; L. B. Hughbanks and sons, Harold and Granville, of Rapa- tee ; Norman and Mrs. Foster, Earle B. and Mrs. Runyon and son Dale, C. M. and Mrs. Corbin and Mrs. Bessie Johnston, R. W. and Mrs. Taylor and son Roland, Fred B. and Mrs. Taylor and daughter Vera. Death of a Sweet Babe Last Sunday the little daughter of Lewis and Mrs. Myers died at the home of its parents, in the Uniontown neighborhood, at the age of 11 months. We are told that the cause of death was catarrhal fever. The death of a child is the saddest thing we have any knowl- edge of. In this case it was rendered doubly so by the sickness of the mother, who was too ill to follow the body of her dear little darling to its last resting place. The funeral was held Monday afternoon, the cortege reaching the Yates City cemetery at 2:15 o'clock. The writer had been called to the cemetery, and happened to be there when the child was buried, and we will not soon forget the scene. It was a beautiful October day — one of those rare days that come in this rare month — the month that tinges the flowers, the shrubs, the trees with the first faint indications of that decay which is inevitable. The air was calm and still, and filled with that peculiar haze that gives to our earlier fall days their wondrous grandeur and beauty; the sunlight, mellowed by this faint haze, was blending the colorings over a land- scape so lovely that it has no rival — not even in sunny Italy. The carriages — perhaps a dozen in number — headed by the black plumed hearse, in which rested the beautiful tiny casket of spotless white, were drawn up in a straight line, one tier of lots south of the little open grave, and extending almost to the west line of the cemetery ; MISCELLANEOUS WRITINGS 433 the occupants alighted and stood for a moment beside them; the undertaker took up the casket, and the father, the relatives and friends closed in in order and followed to the grave, where they stood in mute sorrow; the sexton and undertaker slowly lowered the casket to its final resting place ; the assembly reverently uncovered their heads, and the aged minister made a brief address, touching on God's right to call even children back to himself, spoke of the love of Christ for little children, referred to the need of all to be converted and become as a little child, thanked the kind friends for help and sympathy, and closed with a prayer in which he spoke tenderly of the absent mother, pronounced the benediction, and the friends left the grave, re-entered the waiting rigs, and we found ourselves alone, save for the presence of the old sexton and the little white casket. How we did wish for the genius of the great painter that we might paint that burial scene as it really appeared to us that autumn after- noon; that we could have made the canvas glow with the beauty, the pathos, the sadness of the laying away of the child in the bosom of the mother earth. Could we have done this, we would have taken the speaking semblance to the sorrowing mother, that her tear dimmed eyes might behold it, and we would have written beneath it "Earth hath no sorrow That heaven cannot heal." But heaven gave not to me such power, and so I write, and as I write I feel the poverty of words that come to us, and realize that abler pens than that which we command might fail to do such subject justice, and so we leave it thus, and only pause to say that if you grasp the meaning of this, as it appears to us, and yet your eyes are dry, then can we only say you are cast in sterner mold than is the writer. Married At the residence of the bride's parents, Mr. and Mrs. E. M. Collins, five miles east of Knoxville, on Wednesday, October 31, 1894, at 6 o'clock p. m., Mr. Frank E. Wilson of Yates City and Miss Kate Collins. Rev. Dennis performed the ceremony, which was witnessed by about 80 relatives and friends. After a sumptuous repast the newly wedded pair left for St. Louis for a few days' visit. They will return to Knoxville Saturday and on Monday they will come to Yates City, where they will reside. They were the recipients of a large number of valuable presents. Mr. Wilson is cashier of the Farmers' bank of this place and is a man of sterling worth, irreproachable character and undoubted business ability. The bride is an estimable and accom- plished young lady, having many fine traits of head and heart. The "Banner" hereby extends most hearty congratulations. 434 MISCELLANEOUS WRITINGS Three of the Sweetest Little Girls In our opinion there is nothing so sweet as three pretty little girls, except, possibly, three large beautiful girls — and all who were present at the VanMeter-Lehman wedding will concur, for they saw those two little flower girls, Elizabeth and Leah Harriss — twins, and aged six years — and little Edith Cunningham, who preceded the bride and groom bearing the wedding ring on a handsome silk plush cushion. She perhaps five years old, wore a silk costume, and was lovely as a dream. The two former are daughters of Lincoln E. and Jennie (Cunningham) Harriss — the latter now dead — and the latter is the daughter of Ed and Fanny (Ejiable) Cunningham. The three little ladies are relatives of the bride, and they were lovely as a fairy vision. True to the Former Home Elsewhere in this paper we publish a communication from Ora E. Chapin of Chicago, in regard to The Knox County Association of Chicago. In the battle of life the sons and daughters of Knox county may be assigned to duty on the distant skirmish line, but they do not forget the old home, and they look forward to the time when they will get a furlough and return to visit the dear old familiar scenes. Your KJiox county man or woman, when away, is an exile, with all the exile's yearnings for home. Ora E. Chapin is the son of our valued friends, Burrell and Mrs. Chapin of Knoxville, and is a successful lawyer in Chicago. She Has Come! Who has? "Why, Ed. Cunningham's first baby, and she is a daisy. She was born on Thursday afternoon, April 3, 1890, making her advent into the world in the midst of a terrific hail storm. Ed. is setting up the cigars, and we congratulate both the parents. To Our Generous Friends The editor of the Banner was honored by being invited to make the address at the Decoration Day exercises in Yates City. "We ac- cepted the invitation, feeling that it was an evidence of confidence on the part of the citizens of our own town, in our ability to perform the task with some measure of success, and that confidence was fully ap- preciated by us, while at the same time we fully realized that at home is the most difficult and trying place to do justice to one's self, or measure up to the expectations of the audience. On so many occasions we have had evidences of the just and gen- erous approval of our dear friends, indulgent neighbors and consider- MISCELLANEOUS WRITINGS 435 ate fellow citizens, that we had no anxiety in regard to receiving recog- nition for any merit our humble effort might have, and we were sure that any defects it might contain would receive the most gentle criti- cism possible. But we were scarcely prepared for the reception given us when we came forward to make the address, nor for the hearty applause that so often marked its delivery, nor yet for the unmistakable evidences of approval that was given at its close. We are not going to say that we were not pleased and gratified by the treatment given us, for we are not indifferent to the approval of our fellow citizens, and we desire to state that while the greeting we received when we faced that fine audience was a complete sur- prise to us, that it was, to us, the most prized of any we have ever received, because it was given by those we have learned to esteem and love, whose good opinions we value, and whose generous praise is so dear to us. Permit us to say, not in the idle words of flattery, but because it is true, that whatever of merit was found in that address was largely due to the inspiration of that generous greeting. We would fail in a duty we feel to be incumbent did we neglect to give expression to our grateful, hearty and sincere thanks, not only for the treatment we received during the delivery of the address, but for the kindness of the large number who came to congratulate us while leaving the opera house, on the streets, and as occasion has since offered. Our only regret is that the demands made on our time by other duties prevented us from giving the address more thought, and that our ability is not greater, so that we might better have served a people whose approval we value above all other honors. A Very Sad Death One of the saddest deaths that it has fallen to our lot to record was that of Mrs. Lizzie Steward, wife of John C. Steward, which occurred at their home on the R. J. McKeighan farm, where Mr. Steward has been employed as a farm hand for the past 14 months, at 5 o'clock a. m., Friday, March 13, 1903, just a few hours after the birth of her babe. Her maiden name was Lizzie Spurlock, and her people live at London Mills, where the remains were taken Saturday morning, and at which place the funeral was held Sunday. We did not learn her age, but it is supposed from 32 to 35. She leaves the husband and 7 children, the oldest a girl of about 14 years. The family were well liked in the community and the grief stricken husband and the seven motherless children have the sincere sympathy of all our people. Such a sad, sad ease touches every heart. 436 MISCELLANEOUS WRITINGS Injustice While walking down 55th street in Chicago recently, in company with an intelligent laboring man, the writer was struck forcibly by a statement made by his companion. This street is now called Garfield Boulevard, and it is certainly made very beautiful. We were speaking of this, and of the continuous line of autos, electric cabs and motor- cycles that were passing, when he said: *'Yes, this is all very nice, but it grinds me to think that while we are all taxed for these fine driveways, only the rich people of Chicago can enjoy them." The remark startled me. It was not the complaint of an anarchist, nor the dream of a socialist, but the protest of a native born American, whose relatives fought in the rebellion, offering their lives as sacrifices on the altar of their country, a well read thinking man, and yet he evi- dently felt that he was not getting a fair deal in the struggle for existence. This man evidently sees the injustice of the power held by the favored classes, and he resents it most bitterly. We did not argue the question. But it made such an impression on us that we have not been able to get it out of our mind. The ignorant anarchist will never overturn what now exists. The enthusiastic socialist may never enact the reforms he aims at, but mark the prediction, the law favored classes, whose greed, arrogance and oppression make life so dreary a round of hopeless toil for the masses, has a dangerous enemy in this thinking native American, and those who believe as he does. Davidson Was Late Editor W. T. Davidson walked over from Elmwood Wednesday morning to get the Rushville passenger for Lewistown, but he failed to connect, the train having gone two minutes before he got to the depot. The ordinary man would have said some naughty words, but long years of editorial work has made Mr. Davidson a philosopher, and 80 he did not give way to wrath, but came over to our office, where we settled some great questions, state and national, gave up the labor question as beyond our ken, and mutually agreed that if we could we would reach out the strong hand of love and gently but firmly lift the great, toiling, suffering, struggling mass of humanity out of the power of the saloon, out of the infamy of the gambler's hell, out of the rotten, seething cesspool of social impurity, out of the darkness of ignorance and superstition, up into the glorious freedom, the honesty, the health, the light of right living, right thinking, and right worship. Will these intentions of two provincial editors be remem- bered when wrecked worlds hang black and motionless in space, and all men are standing in one great company, without hope, and destitute of ambition? Brother Davidson went back to Elmwood to remain MISCELLANEOUS WRITINGS 437 with his wife until the coming of the evening train. If Editor David- son passes over to the rest of heaven a little before us we may be fool- ish enough to stop the almost ceaseless moil and grind of newspaper toil to shed a tear or two, for we respect the large hearted tenderness that cannot be hidden by the rough and ready exterior of W. T. Davidson. The Hotel Banquet Thursday, August 18, 1904, was a sort of red letter day for Yates City, for the reason that on that day the New American Hotel was formally opened by a banquet given by the proprietors. The good people of Yates City — so many of them as could get away from the pressing cares of business — responded to the invitations liberally, and were in attendance, not only to enjoy the good things provided, but also to show that they appreciated the enterprise of A, J. and Mrs. Kightlinger in furnishing Yates City with such complete and up-to-date hotel facilities. The banquet was in charge of Wm. Treager, the popular restau- rateur of Peoria, who sent his chief chef, Wm. Parr, and his wife, to take charge of the culinary department. It is needless to state that the banquet was fine, consisting of seven courses, and faultlessly served. Speeches were made by Rev. H. F. Schreiner and others, and the Faith Harp orchestra furnished music during the day, and for the dance, which was in the Opera House in the evening, and which proved to be a very pleasant affair. There were many traveling men and strangers from neighboring towns who came to enjoy the day. The opening banquet is only an earnest of what the New American Hotel promises for Yates City and the traveling public. Born Born to Mr. and Mrs. Earle Runyon, a son, Monday, March 25, 1907. It is the first child in the family, and therefore a most important event. The mother was formerly Miss Norma Pittman, and the event is also important in that Mrs. Alice Pittman is now a grandmother. Of course she is inclined to put on airs, which she has a perfect right to do. Mrs. F. J. Runyon, the other grandmother in this case, was promoted to that office nearly six months ago, and this attack is lighter in her case. The parents are among the most popular young married people of this community and are being congratulated by all their friends, and the Banner joins in heartily, and its wish is that this son may long be a joy and a comfort to them. 438 MISCELLANEOUS WRITINGS Adams-Crenshaw Mr. W. H. Adams of this city was united in marriage to Miss Flora Bell Crenshaw of Christopher, 111., Sunday evening, Dee. 24, at 2:30, at the home of the bride's parents in Christopher. They are spending a few days with home folks here, after which they will return to Christopher, where they will make their future home. The Deestrict Skule The Thanksgiving entertainment this year, for the benefit of the library, was varied somewhat, and instead of the usual program and festival, the Deestrict Skule was given, and it proved a success as a money maker, the seats all being sold, with over a hundred applica- tions who were turned away for want of room, while as high as $1 was paid for seats to parties fortunate enough to have them. The hall was literally packed with one of the most attentive, ap- preciative and best behaved audiences ever seen in the hall. The piece is too well known to need a special write up. It was fairly well rendered, when the difiiculties are considered. The stage is too small for such a play. Those taking part were Mr. and Mrs. T. J. Kightlinger, Mr. and Mrs. L. D. Fletcher, Mr. and Mrs. A. German, Mr. and Mrs. J. W. Wood, Mr. and Mrs. Smith Rhea, Mr. and Mrs. Peter Garrison, Mr. and Mrs. John Conver, Mr. and Mrs. Arwine Garrison, Mr. and Mrs. Wm. Macklin, Frank Barnhill, 0. B. West, Chas. Bird, W. F. Boyes, M. W, Thomson, Mrs. Jacob Lehman, Mrs. G. D. Pendell, Miss Ella Houser, Miss Lizzie Spickard, S. C. Henry, E. F. Taylor, L. A. Thom- son, and Mrs. F. H. Chamberlain. The music was furnished by the high school chorus, the young ladies' quartet and a trio of girls. Mr. Curtis Beal gave an oration entitled "A Medley," which was alone worth the price of admission. It was a fine thing, exceedingly well done, and he received great applause. The receipts were over $65.00, and as the expenses were small, the library will realize a neat sum. Prof. Boyes and his corps of teachers did much to make the enter- tainment a success. A Family Tree A Christmas family tree and a supper was given at the home of F. H. and Mrs. Chamberlain on West Main street, Monday evening. Roscoe and Mrs. Goold and their two children, and Jay A. and Mrs. McLaughlin and their little daughter, and Glen Chamberlain, who is MISCELLANEOUS WRITINGS 439 home for the holiday vacation, making the entire family circle, were present to enjoy the occasion. The little folks were made happy by the fruits of the Christmas tree, and even the older ones felt the glow of an added enjoyment when the tree had yielded its store of valued gifts. It was one of those family reunions that make the separated ones look forward to the holidays with so much of genuine pleasure. These family trees, family dinners and family reunions are more and more becoming popular. Appreciation The most agreeable thing that we have done in Yates City has been to express our appreciation of a large number of valued friends who have always stood by us in any time of trouble, sickness or sorrow, who have cast the broad mantle of a generous charity over our mis- takes and imperfections, and have always credited us with an honest intention to do the right as we have understood it. The occurrences of the past few days have deepened our obligations to those dear friends. They can never know how deeply we feel obliged for their confidence. We are glad to be able to place in this list such men as Jacob Lehman, Walter Bailey, W. G. West, D. B. Sargent, R. A. Fulton, T. L. Long, J. L. Searl, J. Mason, Wilson Adams, C. L. Roberts, L. A. Lawrence, S. M. Taylor, J. M. Cool, Dr. J. D. C. Hoit, the Corbins, the Mathews, the Rogers, Dr. W. T. Royce, E. Rogers, J. W. Dixon, F. D. Thomson, Nelson Cunningham, M. H. Pease, the Coreys, Dr. H. J. Hensley, Thomas Terry, C. A. Stetson, B. Bevans, James Clancy, I. C. Enoch, W. H. Houser, and very many others just as good, but whom we may not stop to name. Among them we wish to specially remember Wilson Adams, Walter Bailey and L. A. Lawrence, whose voluntary and generous offers of assistance has made a profound impression on our minds. It puts us under renewed obligations to so conduct our- selves that we may merit and continue to hold the good opinion of such men. Died Myrta Carter, daughter of Mr. and Mrs. D. M. Carter, and sister of Mrs. Dr. H. J, Hensley, died at Phoenix, Arizona, on Tuesday, at 5 o'clock p. m., of consumption. The telegram announcing her death was not unexpected, but it was not the less a shock to the many friends of the dear girl. She has been sick but a few months, and when it was seen that her case was hopeless here, she was taken to Arizona as a last hope. But God has called her, and we all bow in deep sorrow for her whom love could not save. She was 20 years of age, and well known here, where she spent nearly all her life. Her obituary notice will appear later, but we cannot refrain from expressing our grief at 440 MISCELLANEOUS WRITINGS her death and sympathy for her family. We do not forget the efforts of Mr. and Mrs. Carter to help us when two of our own dear girls died ; nor do we forget how much Myrta did to make pleasant the last two years of Cora's life. They are united now, but how our hearts sorrow for them ! The funeral will take place from the family residence on Union street at 2 o'clock p. m., Monday, April 16, 1894, that being as soon as the long, sad journey home can be accomplished. Married Miss Nettie Beale, daughter of Mr. and Mrs. S. K. Beale of north of town, was married to Mr, Charles Kerr on Thursday evening, April 19, 1894, Rev. J. H. Clark performing the ceremony, which was wit- nessed by a large company of relatives and friends. The bride is well known to the people here, is an accomplished and winsome lady, and has a host of friends in this city and vicinity, where she has grown to womanhood. The groom is a native of Maryland, a young man of good habits, worthy of the noble woman he has won. After the cere- mony the company sat down to an elegant and sumptuous repast, to which they did full justice. The Banner joins heartily in wishing the young couple happiness and prosperity. The presents were numerous and costly. Those in attendance from here were Mr. and Mrs. Smith Rhea, Mr. and Mrs. J. A. Hensley, Mr. and Mrs. F. H. Chamberlain, and Mr. Albert A. McKeighan. A Family Gathering There was a pleasant family reunion held in this city since our last issue. Mr. M. S. Jordan is one of the staunch business men of Yates City, having long been engaged in the grocery business. There are two brothers, Harvey and Justin, and a sister, Mrs. Mattie A. Bowman. The two brothers live in Galesburg, and the sister at Wichita, Kan. Last Saturday they all came to Yates City and spent Sunday and Monday with M. S. They made a party of thirteen, con- stituted as follows, the names being given in the order of their ages: Mr. and Mrs. Harvey Jordan and son Elmer, and their married daugh- ter, Mrs. Marion Smith, her husband and child ; Mr. M. S. Jordan, who has never been married ; Mrs. Mattie A. Bowman and daughter Minnie ; Mr. and Mrs. Justin Jordan and their two children, Maude and Harlan. They all met at M. S. Jordan's rooms over C. A. Stetson's store, and all took meals at the Commercial Hotel. On Sunday morning they all attended services at the M. E. Church. They spent most of one day at the old Jordan homestead, now the R. F. Anderson place, just east of the city limits. MISCELLANEOUS WRITINGS 441 Took a Spin Wednesday about 1 o'clock W. T, Corbin loaded a cow in to his spring wagon, on which is a high rack, and Elmer Kightlinger mounted the high seat — on top of the rack — and started the ponies for Maquon. As he turned into Union street a sideling place on the road tipped the wagon, throwing the driver and the cow both out. The ponies started, the wagon righted itself, and the wild race was on. They went south, fairly in the road, and did not halt until they were stopped by Sam Wilson's gate, two miles and a half from town. The lines and harness were broken some, but the ponies and wagon were not injured. Elmer got a hard fall, but while sore, was not seriously hurt. Birthday Party On Wednesday evening, Nov. 14, 1894, a large company of friends and schoolmates met at the home of Freddie Jacobs to celebrate his eleventh birthday. He received quite a number of nice presents. Master Freddie entertained the company in a very pleasing manner. The evening was spent in playing games and other amusements. Refreshments were served, which were enjoyed by every one. After wishing Freddie many happy birthdays the company dispersed. Those who were present are as follows: Lizzie Spickard, Mable Pittman, Bertha Chamberlain, Edith Chamberlain, Mollie Larson, Emma Larson, Jessie Larson, Gus Larson, Susie Sandall, Florence Nash, Alice Hand, Myrl Dixon, Maud Schlenker, Eula Schlenker, Pearl Runyon, Earl Runyon, Minnie German, Lotta Bird, Alta Bird, Myrtie Kennedy, Susie Gollidy, Nora Kjellenberg, Hulda Peterson, Lena Ramp, Laura Ramp, May Ramp, Otis Bowman, Freddie Sandall, Eddie San- dall, Graham Widmeyre, Harlem Bird, Delmar Nash, Floy Bear, Lulu Hand, Lura Nash, Florence Smith, Lois Anderson, Harry Anderson, Eddie Larson, Ralph Dixon and Irwin German. In California Yates City people have not lost interest in three young men who left here two years ago for the state of California. They were Philip Gonzoles, Omer Barker and Douglass Barker. The two latter had grown up in Yates City, graduated from her school, and had endeared themselves to all, and more especially to the young people. The family was afflicted by that dread disease consumption, the only sister, Minnie, falling a victim to the disease. Omer had determined on a collegiate course at Lombard, but the inroads of insidious disease warned him 442 MISCELLANEOUS WRITINGS that a persistence in his purpose would be fatal, so they determined to seek a change of climate. They went to Riverside, California, where they took off their coats, rolled up their sleeves and went to work, the first job being to pick oranges. Omer then got a job as bookkeeper in a fruit canning establishment, and afterward became clerk in a hotel, where he continued until he became satisfied that our door exercise would be better for him. He then went up some five miles to a higher altitude, and took charge of the water works, until he got a school ; he is now teaching the school at Banning, and is enjoying robust health. Douglass has charge of a gang of Chinese fruit packers. Mr. Gonzoles is keeping books at the office of the Irrigating Company. We mention these young men because they are examples of what can be done by those who have been well raised at home, have grown up under the advantages of good schools and a fine public school library and have energetically applied themselves to the pursuit of useful knowledge. Mr. Charles Barker, who resides here, has reason to be proud of the boys whom he brought up under common sense kind of family government. "We expect to hear of the continued success of these friends, and we shall always be glad to record the same. Calaista Loveland Dawdy The sympathy of the entire people of Knox county goes out to L. J, Dawdy and his afflicted family on the death of his daughter, Calaista Loveland Dawdy, who died at the family residence in Maquon on the evening of July 4, 1888, after a long illness of consumption, at the age of 17 years and 5 months. She was gifted, talented and lovely, both in mind and body. She was a general favorite among all who knew her. She exhibited the most lofty heroism during her hopeless sickness, and met death with a calm fortitude that astonished her friends. As a friend of the family we attended the funeral at the M. E. Church on Friday at 10 o'clock a. m. It was the most beautiful funeral we ever attended. The costly and elegant casket was pure white, emblematic of the purity of her young life. Six young ladies, all dressed in white, acted as bearers, while four others, also dressed in white, followed, carrying the rich profusion of beautiful flowers that the hand of affection had provided. The church was literally packed, and could not afford room for all who wished to honor the memory of the lamented dead, and show their respect and sympathy for the mourning family. As we looked into the emaciated face of the beau- tiful dead, and remembered how she was loved, and how worthy she was of all the affection bestowed on her, we could not but feel that the father and mother had a rich legacy in the memory of such a noble MISCELLANEOUS WRITINGS 443 daughter. They have our sympathy, and may God bless them in this hour of severe trial. They have laid a treasure in the earth, but it is not lost. Of her it can be truthfully said: None knew her but to love her, None named her but to praise. John Brimmer John Brimmer is a touristic dispenser of fish. He peregrinates over the rich prairie soil, across the clay knobs, and along the rich alluvial deposits that skirt our streams, and sells fish to saint and sinner, old and young, rich and poor, high and low, black and white, license or anti-license, alike. Monday he got tangled in the mystic mazes along the brakes of French creek and Spoon river, and wandered around like a lost ram in Israel until he came within hailing distance of an old granger who was piling roots in a piece of newly broken brush land, when he called out: ''Say, you, old man, where be I?" The old granger gave John the directions, and he struck for Yates City with the same alacrity that a three-months-old pup would make for a pan of new milk. It may be well enough to state that we overheard Carter giving the above facts, in strict confidence, to one whom he was sure would not breathe it to a living soul. But it is our duty to give the news, and we must do it. A First Settler Mr, Thomas Capperrune, of Milo, Bureau County, 111., came down on Friday and remained in the city and vicinity until Monday morn- ing visiting friends, relatives and old neighbors. He was one of the first settlers in Salem township, having come here from Ohio in 1839. He worked a short time for Mr. Ewalt and then bought the land now owned by Andy Alpaugh, where he remained until 1850, when he bought a farm four miles east of Bradford, Stark County, the farm being in Bureau County. He has been an active member of the M. E. Church since he was a young man, and organized the first prayer meet- ing and Sabbath School in this part of the country. While here Uncle Dick Corbin took him out to visit M. B. Mason, a visit that Mr. Capper- rune enjoyed very much, having known Mr. Mason before he left Ohio. He is a hale, hearty, jovial old man of 72 years, an active republican in politics, and a man who takes a decided interest in all that tends to the public good. It is needless to say that he is a staunch temper- ance man, and has no sympathy with the unholy whisky traffic. 444 MISCELLANEOUS WRITINGS A Brave Young Man There is one brave young man in Yates City, and we honor him. Last Friday he came into the office, and without making any threats, or claiming that he knew how to run the machine, told us where he thought we had made mistakes. It surprised us, being so out of the ordinary mode of treatment we have received. We cannot say that we coincided in his views, but we thank him for his kind intention, and his gentlemanly manner. We studied over it after he was gone — he paid us in advance for his paper before going — and we own right up that we had serious intentions of apologizing for those items. That we may not be misunderstood, we will state that these items had no reference to the whisky traffic. Such kindly criticisms we value, for "He is our friend who tells us of our faults." Uncle Dick Some of the worshipers at the M. E. church were struck all of a heap, on last Sunday evening, by what they at first supposed was an "appergoshen." On thorough investigation it proved to be Uncle Dick Corbin. It has been perhaps ten or fifteen years since Mr. Cor- bin has cut such a caper, and it is no wonder people were startled. He was heartily congratulated, especially by the sisters. It tran- spired that Mr. Corbin simply went to accompany his old and valued friend, Mr. Thomas Capperrune, whose Methodism is of that pro- nounced type that prods him up to attend the services of the sanc- tuary without fail. Mr. Corbin was pleased with the sermon, and behaved just as if he was a regular attendant. The Lyceum The open meeting of the lyceum on Friday evening, drew a comfortable house, and those who attended were certainly well repaid. The house was called to order by T. W. Thomson, and the secretary, Miss Lura Kightlinger, read the minutes of the last meeting. Before the program of the evening was taken up, Mr. Egidius Schoenberger was called to the chair, and during the meeting presided in a very neat and quiet manner. The order was most excellent, which speaks well for a crowd composed almost entirely of young people. A quartette rendered a selection, Bertha Lehman gave a recitation, and Glace Kennedy a select reading. Miss Georgia Roberts read a paper on "Chautauqua," Egidius Schoenberger gave a personation, T. W. Thomson read a paper on the coal measures of America, and Walter Kightlinger offered an essay on the "Great Northwest." Of these papers that on Chautauqua, the one on the Coal Measures and that MISCELLANEOUS WRITINGS 445 on the Northwest were most excellent. A short recess was then taken, after which George Anderson read an original poem that had a rich vein of humor in it, May Maxwell rendered a good recitation, and Maggie Fulton gave a second personation, A charade by Bertha Lehman, Glace Kennedy, Walter Kightlinger and George Anderson was then given. Then came the debate, the question being, "Resolved, That the present site of the state fair is preferable to Peoria." The affirmative was sustained by Frank Wilson and Paul Montgomery, and the negative by Albert McKeighan and Walter Kightlinger. We suspect that all the debaters really believed in the negative side, but the affirmative stood by their colors and got the decision. After some routine business, the members of the school board were called on, and L. A. Lawrence and Jacob Lehman responded in neat speeches. A call for Editor McKeighan brought that mouth warrior to the front for a short time, and then a motion to adjourn was carried. Mr. Claude N. Anderson was the critic, and we think he did justice in his remarks. If this evening is a sample of the society, it is in good condition. There was no asking to be excused, no saying "I am not prepared," but all responded promptly, and all were apparently ready for his or her part. The order was most excellent, and par- liamentary rules were observed in every act. It is to be hoped that they will prepare another program for an open meeting before long. John R. Hahn John R. Hahn, of Canton, was in town Monday evening, and of course he called on us. He has just got a patent on a machine for making light from acetylene gas, and he may soon loom up in the same class with Jay Gould, Bill Vanderbilt and Mark Hanna. John is a philosopher from his youth up. In the days gone by when we sat in the teacher's chair at Sunnyside, with a wide strap in our hand — the insigna of our authority and the terror of the pupils — we have watched John carefully as he dug the toes of his small boots into a crack, fixed one eye on the strap with furtive glance, while the other wandered off into space, and we thought that the kid had worms, but now we know that dim shadowy visions of acetylene gas was what doubled the boy up as if he had a terrible pain in his inwards, and that worms were an unkown quantity in the equation. Ah ! little did we think then that we would be clicking type in this dingy office, and that John would come in to grip the feebler hand within his sturdier grasp, and tell us of his success, while the old time smile lit up his honest face. We are glad to congratulate John, for the glad and happy days of Sunnyside are becoming dim shadows of the past, and many of the dear boys and girls whom it was a pleasure 446 MISCELLANEOUS WRITINGS to instruct, have been passed into the higher room, and are learning under the wise instructions of the only Great Teacher. William Simpson Mr. William Simpson and wife — formerly Miss Sarah Mathews — who now resides near Fort Scott, Kansas, are visiting friends here, at Farmington and Peoria. Mr. Simpson's father and mother came to Illinois, from Philadelphia, in 1832, and settled a short distance South of Farmington, being afterward joined by the Browns, the Mathewses and the McKeighans. The elder Simpson was a man re- markable for intelligence, piety and industry. He was an Elder in the Presbyterian church at Farmington, being elected at the time of the organization of that body, and continuing an acting elder until his death, which resulted from a fall off the roof of his own house, which he was repairing, his skull being fractured by striking on a large rock that lay in front of the door. His funeral was one of the largest ever seen in Farmington, the sermon — preached in the Congregational church, on account of its greater seating capacity — was by the then pastor of the Presbyterian church. Rev. Wm. A. Fleming, from the text, "My Father! my Father! the chariots of Isreal and the horse- men thereof," and was as fine a specimen of pulpit eloquence as we ever listened to. The death of Mr. Simpson was regarded as a calamity to the entire community. Wm. Simpson, who is now here, is but a year or two younger than the editor of the Banner, and we attended the same Sunday school class, Sabbath after Sabbath, at a time when bare feet pre- dominated among urchins of our size. Twenty-five years ago next winter he married Miss Sarah Mathews, daughter of John and Clara Mathews, and sister to W. B,, R. G. and J. J. Mathews. She will be remembered as one of the most excellent girls of Salem township, at a time when the standard of excellence was higher than at the present. They went to Kansas the year after their marriage, and have resided there since, or for the past 24 years. It gave us much pleasure to again grasp the hands of these excellent people, after a separation of so many years, not having seen them since 1860. And memories of our earlier years Crowd o'er us when we meet. Has Finished Her Work Saturday Mrs. Michael Donahue died at her home in this city. Her obituary appears in this issue. Her death is a loss to the com- MISCELLANEOUS WRITINGS 447 munity, as well as to her family. None but a good, loving mother could have reared a family of children such as her children are. These children are a living monument to her wisdom in care and training. They are an honor to their mother, and to this com- munity. The mother who leaves five such noble children has not lived in vain. Never was a mother more tenderly loved and cared for by her children. We believe she was loved and appreciated by all. This was evidenced by all classes at her funeral, and her memory will live in the hearts of all who knew her. That Dinner The most elaborate spread ever laid in Yates City was that at the Commercial Hotel, on New Year's night, being a dinner in honor of Dr. Herman J. Hensley. It was given by Mr. and Mrs. Wilson Adams, the popular landlord and landlady of that deservedly popular hotel. The invitations were given by cards, which were elaborate and elegant in design. The dinner was served at 7 o'clock, p. m., and was a marvel of the culinary art. It was a credit to even so noted a manager of extra dinners as Mrs. Adams is known to be, and was prepared by her, with the assistance of her sister, Mrs. Stephen Johnson. We will not attempt to go into details, but we know that there are twelve good men and true, who will testify that it was immense, while their partners will declare that it was just too lovely for anything. The guests were all prompt to the appointed time, and were Dr. Herman J. Hensley and Miss Etha Carter, Dr. and Mrs. J. W. Hensley, Mr. and Mrs. D. M. Carter, Mr. and Mrs. Lloyd Wertman, Mr. and Mrs. J. A. Hensley, Mr. and Mrs, Jonas Ewalt, Mr. C. A. Stetson and daughter Nelly, Mr. and Mrs. Frank Adams, Mr. and Mrs. Stephen Johnson, Mr. and Mrs. Smith Rhea, Dr. J. D. C. Hoit, and Mr. and Mrs. A. H. McKeighan. After the dessert Dr. Herman J. Hensley arose and thanked those present for the honor done him, remarking that he was utterly unable to express what his heart felt. Mr. Adams then called on A. H. McKeighan, who responded in a few remarks, that the natural modesty of the editor prevents us from dwelling on. Mr. Adams then called on Dr. J. D. C. Hoit, who read an excellent, able and original poem suited to the occasion. The host then gave the guests the freedom of the hotel, and the hours flew on all too speedy wings, until the time for separation came. The guests bid their generous entertainers good night, wished the youthful doctor abundant success in his new field, and went home satisfied that they had never been more royally entertained, nor spent a more pleasant and happy evening. 448 MISCELLANEOUS WRITINGS A Large Hookey- Wednesday afternoon nearly all the pupils in the high school, and quite a number from the grammer room, played hookey, and went to Elmwood, the boys and girls walking the entire distance and return. There is no doubt but these pupils thought they were doing the cutest, smartest thing that ever was, but no sensible person agrees with them. It is a disgrace to themselves, shows disrespect to their parents, showed contempt for the authority of their teachers and was a direct insult to those Galesburg teachers who were here to visit the school. The fact is that it was a piece of thoughtless foolishness border- ing on idiocy, for which the participants deserve to be punished, and we are sorry that our most always splendid boys and girls, should have so acted that their own better judgment must fail to approve and we are compelled to speak of them in such harsh terms. Shame on you, you great gawky Ninnies! Let us hope that coming years may bring to them an increase of wisdom, and a more discriminating judgment. Well Watched For more than five years Mrs. Dora Hoxworth has been the faithful and efficient housekeeper for the R. B. Corbin family, and so well has she done that they determined to give her some token of their appreciation. It was thought best to "watch" her, so R. B. Corbin, W. T. Corbin and Mr. and Mrs. C. M. Corbin purchased an elegant gold watch and chain, and just as the family sat down to supper Monday evening, Mrs. C. M. Corbin came in and in a happy manner presented it to her. She was completely surprised, and almost forgot to eat supper. She is proud of the gift, and well she may be, for it is an exceedingly fine timekeeper. A Christian Mother There she sits, old Christian mother, ripe for heaven. Her eye- sight is almost gone, but the splendors of the celestial city kindle up her vision. The gray light of heaven's morn has struck through the gray locks which are folded back over the wrinkled temples. She stoops very much under the burden of care she used to carry for her children. She sits at home, too old to find her way to the house of God ; but while she sits there all the past comes back, and the children that forty years ago tripped around her arm chair, with their griefs, and joys, and sorrows — those children are gone now. Some she brought up are in a better realm, where they shall never die, and others out in the wide world, testing the excellency of a Christian mother's discipline. Her last days are full of peace, and calmer and MISCELLANEOUS WRITINGS 449 sweeter will her spirit become, until the gates lift and let the worn- out pilgrim into eternal springtide and youth, where the limbs never ache and the eyes never grow dim, and the staff of the exhausted and decrepit pilgrim shall become the palm of the immortal athlete. A Welcome Visit The editor and Mrs. McKeighan had the pleasure of entertaining their dear and valued friends, B. N. and Mrs. Chapin of Knoxville, at dinner last Tuesday. For almost 50 years we have known them as husband and wife. For 59 years we have known Mr. Chapin as boy and man, and it is not strange that we should have enjoyed their visit so much. They have been spending the winter in Southern California, mostly at Pasadena and Los Angeles, and only returned home April 10th. They spent Tuesday night with Chas. and Mrs. Sargent, the latter being a relative. Wednesday they visited Mrs. Lydia A. Hall. There are only a few of those who mingled in the pleasures and labors of those old days, who have not laid down the burdens of life and it seems that the ties of early years grow stronger as the shadows of the moving years flit over the dial of time. Married At the residence of the bride's parents, in Yates City, 111., on Saturday, October 3, 1896, Mr. Charles T. White, of Davenport, Iowa, and Miss Nellie F. Ewing, daughter of Mr. and Mrs. Wm. Ewing, Squire J. A. Hensley officiating. The wedding took place at 8 o'clock p. m. The groom is the son of Thomas White, who recently moved to Iowa, while the bride is one of the best girls in Yates City, and one of the best friends the Banner has ever had, and it wishes them long life, prosperity and happiness. Interesting Caller Mr. Alexander Todd, of French Grove, Millbrook township, Peoria county, called on Tuesday, and spent an hour in the office. He is a well preserved old Gentleman of 82 years past, having been born in county Tyrone, Ireland, October 31, 1806. He came to the United States and resided for some time in Philadelphia, where he made the acquaintance of the Mathewses, the Simpsons, the Montgomerys, the McKeighans, the Armstrongs, and others, all of whom afterward drifted west, settling in Fulton and Knox counties, in this state. In 1840 Mr. Todd came to Illinois, settling twelve miles south-west of Peoria, where he made for himself a farm of 250 acres. He after- wards sold this farm and bought the one where he now resides. On the 19th day of June, 1878 the golden wedding of himself and wife 450 MISCELLANEOUS WRITINGS was celebrated, on which occasion the old gentleman was presented with a fine gold headed ebony cane, the inscription on which bears the date of that interesting event. His wife died five years ago. He is the father of Mrs. Andrew German, of the firm of German and Nelson, and came to the city a week ago last Saturday, to place himself under the care of Dr. J. D. C. Hoit, for the relief of an acute pain that has located in the hip joint, and has annoyed him for some time. He was a Whig in politics, in earlier days, but is now an ardent Republican, and a full believer in protection. He is an intelligent man, is a reader, has a good memory — we judge — and is well posted on passing events. Anniversary On Wednesday Mr. and Mrs. Enos Kelsey celebrated the 22nd anniversary of their wedding, by inviting a company of friends to take dinner with them. There was Mrs. Buffum, Mrs. Chapin, Marshall Chapin and his little son, Mr. and Mrs. N. Bear, Rev. and Mrs. Tasker, Mr. and Mrs. Joseph Routson and two daughters, and Mr. and Mrs. A. H. McKeighan. It was a regular old fashioned, enjoyable affair, with a splendid dinner, such as only thrifty farmers' wives can provide, and was a treat to the company. Mrs. Orena Chapin, the venerable mother of Mrs. Kelsey, is eighty years old in the spring, and is as spry as many who are not past 60. Rev. Tasker favored the company with music and singing, and Mrs. Bear played and sang several pieces, and by the way she is an accomplished player and a very superior singer. After dinner Rev. Tasker presented Mrs. Kelsey with an elegant pair of slippers, a present from her husband, which was a complete surprise to her. The day was pleasantly spent, and Joseph Routson desired us to say that he got all he wanted to eat. Joe is an old soldier, a jovial soul, and is the life of any company. All joined in wishing Mr. and Mrs. Kelsey many happy returns of the event. Anniversary- Saturday, May 26th, 1888, was the 30th, wedding anniversary of Mr. and Mrs. W, M. Carroll, who reside on what is known as the Brassfield farm, near the Fulton county line. It was a surprise gotten up by their children and friends, and was numerously attended, their being some 60 people present. Some useful presents were given, and a happy afternoon spent in social pleasure. We regret that it was not possible for us to accept the kind invitation to be there. E. G. Duel's 45th Birthday The south-west portion of Salem township is the home of a large number of intelligent, industrious, well-to-do farmers, whose broad MISCELLANEOUS WRITINGS 461 acres are in a high state of cultivation, whose pastures are covered with the best cattle and horses in the state, and whose ample granaries are always well filled. Their barns are of the best, and their residences are elegant, and well furnished. But while they are looking after all these things, they are a social class, and do not forget to enjoy themselves, so that we are often called upon to record some social gathering or birthday party that has occurred among them. Among the most successful of Salem's farmer citizens, may be classed E. G. Duel, whose splendid farm, comfortable buildings, well tilled acres, fine horses, sleek cattle and fat hogs are noted, and are proof that he was calculated for the buisness he is in. Last Saturday was the 45th milestone in his life journey, and his esteemed wife made it the pleasant occasion for a celebration, that was enjoyed by 37 of their friends and neighbors, who gathered at the Duel residence, and spent a day that will not soon be forgotten by those who were fortunate enough to enjoy the hospitality of that home. Mr. Duel was presented with a fine library chair, and several other nice presents. They then partook of the repast which Mrs. Duel had prepared for the occasion. The day was only too short for the happy gathering, and Mr. Duel wishes that birthdays were not confined to one day in each year. E. R. Brown It was with the profoundest sorrow that we learned of the death of E. R. Brown, of Elmwood, which took place on Saturday evening at 9 'clock. He was an honest man ; he had as kindly a nature as any man we have ever known ; he was positive in his opinions, and yet he was one of the most tolerant of men; he was literary in his purest and best thought, and it was on this common ground that he and the writer met and most thoroughly enjoyed themselves. He was a deep and an original thinker, a thorough believer in good in human- ity, and a strong advocate of the liberty of man, morally, mentally and physically. In religion he was a free thinker, in politics a republi- can, but he was a patriot rather than a partisan, and he refused to follow his party into the gold camp, believing that the free coinage of silver was best for the interests of the great industrial classes of America. He was not only the friend of man, but of the lower animals as well. His death is no ordinary loss, and he will be sincerly mourned wherever his kindly face was known. Married At the residence of Henry Adams, in Yates City, on Thursday afternoon, November 22d, 1888, Mr. Elmer Heath and Miss Maggie Adams (Kerns), all of Yates City, J. A. Hensley officiating. 452 MISCELLANEOUS WRITINGS A Bicycle Idyl One week ago today — mark well the time; it was a beauteous day ; 'erhead a sky flecked by the fleecy clouds ; a radiant sun poured down its mellow light; a rare and wanton day. Frank Thomson had a thought to go to Pease Hill. He scorned to ride in cart, sidebar, or gay barouche. But he would mount the airy bicycle, and skim along, light as the aerial bird, and joyous as the maiden coy, whose heart is full of love, while honied words — spoke while she hung upon the treacherous gate — still vibrate in her ears. He bounded to the tiny saddle, with smile serene. Away he sped. Out of the sleepy town he flew. Out past George Stone's he bowled, and as he passed, his eye alert rested on wheeled vehicles of all kind, all wrecked and piled in promiscuous ruin, like caissons where the battle late has raged. With nimble whirl he passed old Mullen's house. Frank saw the old man stand in wonder gaping wide; on his gray head a black felt hat with drooping brim thick covered with the cornfield dust ; a denim shirt of brown ; suspenders crossed up near his neck, and faded well ; his overalls too short by near an ell, and patched with bias piece; his feet in plow shoes large; his legs un- conscious that ever socks were knit, he stood, a grand old farmer struggling with toil, and sore amazed to think the boy could ride so well. He turned the Southern road, left just behind the Mathews place, passed o'er the bridge below where Goold resides, toiled the tedious hill where Sargent lives, passed where the unpretentious Montgomery plods, was charmed to see the elegant abode where Mike — the younger Sargent — shelters wife and babes, looks o'er the neat trimmed hedge and well tilled fields where John X. Tinen delves in mother earth, while in his fertile brain revolves maxims wise, and relished bits of news that weekly, or as case may be, does grace the Banner's page. Here West he turns his course, and Salem's sacred walls and cupola appears. Here Amy Robinson, with ways to charm the infant mind, taught urchins how to climb the knotty tree of knowledge. Here later still, fair Mary Stone has trained the opening mind along the devious road that leads where knowledge dwells. But here a weariness come over Frank. His willing feet had moved obedient to his will to force the treadles round, but now they craved a rest. His energy was gone, not for all time, but only for a season, like those who writhe and bend the body in the ring where wrestlers meet to test their skill and strength, grow weary for a time. MISCELLANEOUS WRITINGS 453 He spied the inviting step that led into the school house yard, and turning toward it his inanimate steed, he gracefully did light, and rested on the step. His thoughts were various, but mostly of the feet of damsels fair, who, in the days gone by, had crossed the steps, for being young, and yet scarce versed in love, it was but natural that visions of fair damsels flitted through his brain. Just westward from the school house a slough crosses the road, a treacherous slough, thick set with quags, and mires of most deceit- ful mud ; a bridge is over the slough in height twelve feet or more, a steep descent is all the approach. At length he mounts, in listless mood. Perhaps his nether limbs are stiffened by repose, or has he lost his skill? Or is it that the thought of damsels fair, excludes all other thoughts? We may not know. But down the steep incline the bicycle did rush. He lost control and wildly clawed the air. The vile machine a "header" took, just as it reached the bridge; a flutter of blue cloth shot through the air, a sound between a thud and splash was heard, and Frank was in the vilest mud slough ever contained. One hip had made a dent in oozey slime, as if some aeriolitic stone from bursted meteor cast, had fallen where fields were plowed. Poor Frank first breathed a prayer to make it right with God, if he the end of life had found. Then looking up he saw impending o'er him the bicycle, one wheel fast in a treacherous crack the bridge contained, and hanging out over him in threatening attitude. And succor came. The sage of Pease Hill was on his way to Yates to see if Blaine did hold his own, and found young Thomson. He took him from the slough, the mud was scraped away, the bicycle secured, and Thomson journeyed on, resolving in his mind what mis- haps rare o'ertake us in this world. Two Ways of Studying Astronomy Last Sunday we listened to a minister telling from the pulpit that the night before he had "looked up to the beautiful blue concave of heaven, and noted the constellations, and the planets, and thought that while in heaven all Christians will be in a beautiful place, yet they will not all be alike, but that they will differ from each other 'even as one star differeth from another star in glory.' " He no doubt went out from a comfortable home, and gazed up at those stars in .order to get inspiration for a sermon that he was to preach from a comfortable pulpit, to a sleek, well fed and well dressed congregation, who were expected to pay him for entertaining them for an hour. And it was no doubt all true, and perfectly right, for we would not see one church the less, but rather many more. But as we listened, a fancy came to us 454 MISCELLANEOUS WRITINGS — it may have been but the suggestion of the Evil One, or it may have emanated from an entirely different source — to contrast this way of studying astronomy with that given us in that touehingly beautiful poem written by Phila A, Case, and the title of which is "Nobody's Child." After describing the poor little homeless girl, with torn, ragged dress, and cold bare feet, wandering in the pitiless streets of a great city, and looking into homes of heat, and warmth, and light, and love — herself a bit of wreckage on the illimitable ocean of life — no father, mother, brother, sister, or other friend on earth, a poor little despised, shunned, rejected beggar whom even the dogs refused to fellowship, the author puts these words into the hunger pinched mouth : Perhaps 'tis a dream; but sometimes when I lie Gazing far up in the dark blue sky, Watching for hours some large bright star, I fancy the beautiful gates are ajar. And a host of white-robed, nameless things, Come fluttering o'er me on gilded wings; A hand that is strangely soft and fair Caresses gently my tangled hair. And a voice like the carol of some wild bird, The sweetest voice that ever was heard — Calls me many a dear pet name Till my heart and spirit are all aflame; And tells me of such unbounded love. And bids me come up to this home above, And then, with such pitiful, sad surprise, They look at me with their sweet blue eyes. And it seems to me out of the dreary night, I am going up to the world of light. And away from the hunger and storm so wild — I am sure I shall then be somebody's child. These two both looked up at the same cerulean concave, studded with stars, and planets, and clusters, and constallations, gemmed by a hand Divine, but viewed from totally different stand points, the one gets from the scene an inspiration, the other a gleam of hope to penetrate the gloom that hedges in a cheerless life. Frank D. Thomson Frank D. Thomson, who, for the past fourteen years, has been Principal of the Galesburg schools, has given up that position to accept a similar one in Springfield, the capital of the state. Mr. Thomson is a product of Yates City, was educated in her schools, and went out MISCELLANEOUS WRITINGS 455 from here after being Principal here for some time, simply because his capabilities were intended for a wider field than was afforded here. It is doubtful if there is a more capable, or a wider known educator in the state today. He has a combination of all those characteristics that mark the successful man in the educational field. He not only knows things, but he has the faculty of making others know them. He has the genius for leading young people and arousing them to do the best work they are capable of doing. He is honest in his dealings with patrons and pupils. He is a noted example of Illinois manhood. He is an earnest Christian man, broad minded and far seeing, is honor- able, moral and always a worker. Lacking even the semblance of an aristocrat, he is a mixer among people who are intellectual and learned, is a type of the very best citizenship of America, and commands the respect of all. He has never outgrown his love for the little town where happy boyhood days were passed, where character was formed, where by toil and care and diligence, he won his way up the steep, and planted his feet where he could look out over that wider field in which he is now such a prominent worker. Nor has Yates City for- gotten the manly boy, the noble youth, the successful man whose achievements reflect so much honor upon her. Fine Solo Miss Emma McKeighan, daughter of James and Elizabeth Mc- Keighan, executed a solo on the occasion of the festivities at the Pres- byterian church on Christmas eve that won the admiration and elicited the encomiums of all present. The best musical critics in the city were loudest in their praise and warmest in their commendations. Miss McKeighan has a clear, strong, musical voice which she is cultivating with a commendable degree of care, and her solo on this occasion was by far her most successful effort thus far. She has abundance of talent, a well cultivated ear, and above all she has learned to do what so few can accomplish, that is to create a tone. She is free from that affection which detracts so much from the true merit of many singers, and she pours a simple, soul-stirring pathos into her song that can be given only by those who know, feel and appreciate the divine melody and power of real music. We know that we but voice the sentiment of all who had the pleasure of hearing Miss McKeighan, when we say that no finer piece of music was ever rendered by home talent in Yates City than her solo on Friday evening. A Fine Church Service The editor and Mrs. McKeighan are indebted to the thoughtful kindness of Mrs. A. A. McKeighan, of Maywood, 111., who is visiting 456 MISCELLANEOUS WRITINGS her parents, John and Mrs. Cullings of Elmwood, for the pleasure of hearing Rev. B. Y. George deliver an able and interesting lecture on the occasion of the centennial of the poet Tennyson, who was born August 6, 1809. When Mrs. McKeighan learned that Rev. George was to preach a special sermon about the poet Tennyson, for whom she knew we had a predilection, she drove over after us, and thus we had the privilege of hearing the finest eulogy on one of the greatest of the poets that we have ever listened to, and we doubt if we will ever hear a better one. Rev. George is thoroughly competent authority on English literature and is especially conversant with its poetry, and it was the touch of the master's hand that pictured the life and the poetry of this eminently great writer. That sermon was full of knowl- edge, wisdom and pathos, and many of the touching descriptions un- locked the sacred fountain of tears, and tell-tale moisture dimmed the vision of half that entranced and rapt congregation. It is very seldom indeed that we enjoy an hour as we did this one, in which we listened to one of the great and gifted men of the present talk of one of the great and gifted writers of the past. The size of the congregation would indicate that all the good people of Elmwood do not appreciate the ability of the pastor of their Presbyterian church, and as we were being so delighted in listening, we could but regret that the speaker was talking over some rows of empty chairs. But those present were appreciative, and the cordiality of the greeting they gave us at the close of the service was certainly ap- preciated. W. S. Bliss W. S. Bliss of Laporte, Ind., arrived here Wednesday morning of last week, making the trip in order to be present at the golden wed- ding of A. H. and Mrs. McKeighan. We cannot express how much we appreciate his coming, nor the pleasure his presence gave us. Such friends are worth having, and are well worth every effort to retain. We believe he fully enjoyed the occasion, and also the visit with his mother and his brother and sisters here. We will not say that this action on his part enhanced our good opinion of him, for years ago we learned to respect him for his many noble qualities of head and heart, and our opinion of him has been considerably above the 100 mark. Birthday Surprise R. B. Corbin, or as he is familiarly called, "Dick," is the largest hearted man in Yates City. It does Uncle Dick more good to give some one something, or make some person a present than though he had MISCELLANEOUS WRITINGS 457 cleared a cool thousand for himself. Everybody knows this who knows him. This week he discovered that Wednesday would be the 61st birthday of Aunt Lavina Marchant. Aunt Lavina is pure gold. She has the care of a blind husband, whose mental powers are somewhat shattered, and who is deaf; she has a charge that but few realize the dimensions of and she does it well and washes for a living. Dick started out among the business men and raised a sum of money; he bought her a nice glass set, pitcher, spoon holder, cream pitcher, sugar bowl, butter dish, set goblets, and a half bushel of apples, and had $3.10 in cash left. Dick then invited a body guard to go with him. Mrs. North was the oldest, Mrs. A. Kerns, Mrs. A. B. Taylor, Mrs. E. Rogers, Mrs. D. Corbin, Mrs. A. J. Jacobs, Mrs. W. B. Robinson, Mrs. B. Bevans, Mrs. J. Atkinson, Mrs. W. H. Nash, Mrs. Arrowsmith, Mrs. Dr. J. W. Hensley, Mrs. A. H. McKeighan, and Miss M. A. Corbin. To keep these ladies in proper decorum went Uncle Dick, A. J. Jacobs, and A. H. McKeighan. Never was surprise more complete ; it was fun to see Aunt Lavina as this crowd filed in; but she was equal to the occasion; she made a warm fire, furnished chairs for all, and made every one welcome. The presents were presented, and she was made as happy as any woman in town. To represent the young element, Jesse and Gracie Bevans, Archie Atkinson and Freddie Jacobs made part of the merry company. No one can ever blot out that glorious declaration of the Bible, "It is more blessed to give than to receive." A Triple Birthday Celebrated Thursday, May 13, 1909, witnessed a very peculiar and remarkable birthday celebration at the beautiful home of A. E. and Mrs. Mont- gomery, at what is known as Blue Sky, a short distance north of Douglas. That day was the 74th birthday of Mr. A. E. Montgomery, the 64th birthday of his wife, Mrs. Clara Montgomery, and the 33rd birthday of their second son, Mr. George Montgomery. It was a surprise, the ladies bringing the finest kind of a dinner with them, which was served on improvised tables among the trees in the front yard, and around which were seated forty-three relatives and friends, outside of their own family, among the guests being Mr. A, K. Montgomery of Canton, the venerable brother of A. E. Montgomery, who is still hale and hearty at the age of 92 years, and whom we were all delighted to meet. A fine rocker was given to Mrs. Montgomery by her relatives, and a similar one was given to Mr. Montgomery by the invited guests and the G. A. R. Post of Yates City, of which he is a member. Also a shower of postal cards came to the three, numbering 150, all with con- gratulations and best wishes. 468 MISCELLANEOUS WRITINGS A Birthday Surprise Wednesday was the 78th birthday of Mr. Wm. Corbin. A surprise was planned and it was held at the handsome farm residence of Wm. Goold, Mrs. Goold being his daughter. This was done in order to keep any extra trouble or care from Mrs. Corbin, whose health has been feeble for the last few months. Mr. Corbin became aware of the in- tended surprise before the day came. The party was one of the most pleasant we have ever attended. One of those sumptuous dinners that only the well-to-do farmers have the facilities to provide, was served and heartily enjoyed by all. Mr. Corbin received the hearty con- gratulations of those present. It was a joyous time, and yet a tinge of sadness crept over every heart as the thought obtruded, "Where will we all be in one year from today." Mr. Corbin came to Illinois in 1836, and has thus spent over 50 years in this community. He com- pleted his 78th year on Wednesday, Jan. 5, 1887. He has done much to develop this great state, and is an honored citizen. Mr. and Mrs. Wm. Goold and their son William made the guests at home and at ease ; they have that happy faculty of entertaining company, a faculty that is natural to a few, and is seldom acquired, and it was largely due to their efforts that the time was so delightfully spent. With many kind wishes and many deep regrets at parting, the company took leave of each other, bade their generous entertainers good-bye, and departed to their several homes. Sixty-Two Last Thursday, May 26, 1887, was the sixty-second birthday anni- versary of Mrs. Wm. Corbin. Her daughters, Mrs. C. C. Arrasmith and Mrs. Wm. Goold, planned a surprise, and conducted it so slyly that neither Mr. nor Mrs. Corbin suspicioned it until the company were there. At 11 o'clock they gathered at the cozy residence of the worthy old couple, and spent as pleasant a day as one could wish for. Mr. and Mrs. Wm. Goold, Mr. and Mrs. R. B. Corbin, Mrs. David Corbin, Mr. and Mrs. Sylvester Goold and three children, Mr. Peter Bjorn, Mr. and Mrs. F. T. Corbin and son, Mrs. W. H. Robinson and Mr. and Mrs. A. H. McKeighan. The dinner, under the charge of Mrs. Arrasmith and Mrs. Wm. Goold, assisted by Mrs. F. T. Corbin, was elaborate, substantial and splendid. The day was spent in social intercourse, and we do not remember a more pleasant, agreeable or profitable day. All were glad to see the hostess able to join in the pleasures of the occasion. She is an excellent woman, one who has succeeded in filling a position that is difficult to most women in such a manner as to retain the love, esteem and confidence of all the members of a family a part of which, only, is her own. The company took much interest in looking MISCELLANEOUS WRITINGS 459 over Mr. Corbin's garden, one of the finest and best kept that is to be found. We but speak for their large circle of friends when we say we hope that there yet remain many such happy events to the aged couple. Married Married, at the M. E. Parsonage in Elmwood, Wednesday evening at 8 o'clock. Earl B. Runyon and Miss Norma J. Pittman, Rev. Nelson J. Brown, pastor of the Elmwood M. E. Church, performing the cere- mony. Both these young people whose lives are thus joined together in the sacred bonds of matrimony are well known and highly esteemed in this community, and when we say that they are among our very best young people, it is not a meaningless platitude, but is the state- ment of a truth that is known to all, and one that everybody endorses. We have known both of them since they were children, and we are not mistaken in the character and worth of either, and we take pleasure in giving expression to the hearty and sincere congratulations of the editor of this paper and his family, and we join in wishing them the greatest possible happiness and the largest attainable success in life. The bride is the second daughter of Mrs. Alice Pittman, residing northeast of the city, and is educated, accomplished and charming, and the groom is the only son of Frank J. and Mrs. Runyon, residing just east of the city limits, is well educated, is a thorough farmer, progres- sive, moral, of good habits, industrious and honest. It is the intention of these young people to look up a location in the west — probably in Nebraska — where they will begin their married life on a farm. James Dunn James Dunn of Pontiac, 111., was in the city Monday forenoon and made a most welcome call at the home of editor and Mrs. McKeighan. It has been over 40 years since Mr. Dunn left the old Middle Grove neighborhood to locate at Pontiac, and this is the first time we have had the pleasure of meeting him in all these years, so it may be easily understood that we had an enjoyable time while he was here. We take a peculiar pleasure in meeting these old time neighbors and pupils, and Mr. Dunn was both. It seems just a little hard for us to realize that James is a grandfather, and yet he tells us that he has five grand- children. He came to Farmington Saturday to visit his father — now past 92 years — who was sick, and he made the stop here in order to see us. Wasn't that thoughtful in our dear old friend? 460 MISCELLANEOUS WRITINGS Why Is It? A married couple who have not long been residents of the city, attended church last Sunday evening and Tuesday the man met the editor and asked him if all the women in Yates City are widows. He said that he thought most of them must be, as only two other men besides himself were at the church that evening with their wife. It does seem as if a fine new church, comfortable pews, steam heat, and a pipe organ ought to have called out more than three married men. This gentleman did not say whether the charms of the young ladies had a more potent effect on the young men, causing them to be in a more worshipful spirit, but we have noticed that some young men just love to have the privilege of attending church until — they are married. Eighty-Fifth Birthday Sunday, Jan. 21, 1887, was the eighty-fifth anniversary of the birth of Mrs. Irene Eagen. Some thirty of her relatives and friends gathered at residence of her daughter, Mrs. A. B. Taylor, in this city, and spent a pleasant day, partook of an excellent dinner, and had a splendid time, marred only by the fact that the aged recipient of the honors of the occasion was suffering from the effects of a fall, on Christmas eve, in which one of her arms was broken in two places, above and below the elbow. Among those present were her son, Wm. Eagan, of Kansas ; her daughter, Mrs. Sherman ; Anson Geer, wife and daughter; Delbert Taylor and family, Caroline Geer, Stark Taylor, wife and two children, Miss Edith Reiplinger, Farmington; John French, Farmington; James, Fred, Frank, Maud, Lew, Rena, Lona and Lottie Blakslee ; Frank Stanton, Trivoli ; Ed. Taylor, Farmington ; Valeria Sherman, Wilber Taylor, Kansas. Wm. Eagan presented her a new dress and a pair of shoes ; Valeria Sherman a lace cape ; Mrs, Harry Taylor a cap. Mrs. Eagan is enjoying a well preserved old age, rich in good deeds well done, happy in the love of her relatives, and rich in the esteem of all her neighbors. That Conver Baby Last Saturday morning, about the time the 3 o 'clock train arrives, a young lady came to the Banner Hotel. She is rather below the medium size, has golden hair, keen blue eyes, a well shaped nose, small hands — indicating the lady — small ears, slender waist, and feet that, for size, would satisfy a society belle. She did not appear to be "stuck up" or "tony dressed;" in fact, she did not wear any bustle at all. From her actions it is supposed she is a stranger in this part of the country, and it was learned that she had never been in Yates MISCELLANEOUS WRITINGS 461 City before. As she seemed to be of unblemished character, and not given to gossiping, Mr, S. I. Conver, the proprietor, consulted his wife, and they concluded to board her for a period of eighteen years. The only trouble about her board is that she insists on a milk diet ; but as she seems willing to do her own milking, Sam says that he won't kick about that. She forgot to bring her teeth along, but she has promised to send for them as soon as possible. As she refused to register her name, Sam and Mary call her Nora Elizabeth. She is the smallest, best looking and most amiable young lady now boarding at any hotel in this city, her weight being only 6 pounds gross — that is with all her togging on. On Monday we called and paid our respects to the hand- some little lady ; she signified to us that if she boarded there as long as they wanted her to, Mr. Conver would have to take the Banner, as she considered it the best paper in the city. A Mistake Corrected When Rev. S. A. Teague was giving a ten minutes' sermon to the children in the Presbyterian church last Sunday morning, he was illustrating with a story about an eagle. He asked all the little boy§ who has seen an eagle to hold up their hands. Squire J. A. Hensley was the first one to get his hand elevated. Now, in the first place the Squire was by no means the smallest boy present. In the second place — while we think the Squire was sincere, and really thought that he had seen the eagle — we happen to know that the bird the squire took for an eagle was just an ordinary buzzard. Now the Squire is a good man, and we have a genuine respect for him, but as an orinthologist we have no faith in him. We have been told that at one time he held to the opinion that the horned owl should be classified with Durham cattle. But the Squire is not the only great man who has made mis- takes. It occurs to us now that Oliver Goldsmith, an author whom we admire, when he wrote his Natural History, gravely stated "That the cow, like the deer, shed her horns annually." Part of the edition was printed that way, but Dr. Johnson discovered the blunder and had the statement corrected, and the books already off the press destroyed. So it is small wonder that the Squire mistook a buzzard for an eagle. Next Sunday we are going to sit in the pew with the Squire and like Aaron and Hur held up the hand of Joshua, so will we hold up the Squire's hand at the psychological moment. Married Joseph Cecil of Yates City and Miss Edna Ennis of Elmwood were married in Peoria Tuesday, Sept. 12, 1911. The groom is a member of the Yates City Hardware Co., and is one of the active and energetic 462 MISCELLANEOUS WRITINGS young men of this city, while the bride is the daughter of J. A. and Mrs. Ennis, who were former residents on a farm northeast of Yates City. They will begin housekeeping in the Maxwell house on North Union street, where they will be at home to their friends. These young people are both held in high esteem in this com- munity and are receiving the hearty congratulations of all, and the Banner joins in wishing them long life and success. Montgomery- Smith Seldom has two more worthy nor prominent young people of their respective communities been more honored than were Mr. George E. Montgomery of Douglas, 111., and Miss Edna M. Smith of Bradford^ 111., when on Tuesday evening, September 14, 1911, at Lewistown, 111., they were united in holy wedlock. The groom is well and favorably known in church, social and business circles as a splendid type of Christian manhood, being an active elder and worker in the Presbyterian Yates City Church. He is also active in Sunday School work, having been the efficient super- intendent of the Douglas and Elba M. E. Sunday Schools for nearly three years. He is fortunate in securing such a queenly woman to preside over his home. The bride is a sensible, talented and accomplished young woman from Bradford's best families, that knows how to make a home of real value. She is now recording steward, president of the Epworth League and a teacher in the Sabbath School of the Boyd's Grove M. E. Church, each of Bradford, 111. The bride wore a Jap silk dress trimmed in white applique. The groom wore the conventional black. They were unattended. The wedding march was played by Paul Dunlevy. After congratulations, the guests sat down to a three-course supper given to the bride and groom by Rev. and Mrs. Dunlevy of Lewistown, 111., who are friends of the contracting parties. Rev. G. E. Alford of Cisina Park, 111., a former pastor of the bride, spoke the magic words. They will be at home to their many friends after March 14, 1911, at the groom's home north of Douglas, 111. They enter upon their new career amid the congratulations of their many friends. Married At the residence of the bride's parents, on North Burson street, Yates City, on Tuesday afternoon, Jan. 11, 1887, by Rev. J. L. Hen- ning, Mr. Harry T. Dobbins, of Lincoln, Neb., to Miss Mary Highlands, daughter of Mr. and Mrs. S. A. Highlands. The young couple took MISCELLANEOUS WRITINGS 463 the 6 o'clock train the same evening for Lincoln, Neb., where the groom is engaged in the newspaper business, and where they will at once enter on the active duties of life. It is thus that the Yates City girl goeth west, and gathereth into the drag net of her affections the noblest and best, not sparing even the innocent newspaper man. A Birthday The editor of this great Moral Pendulum passed his 75th mile- stone in his life journey last Sunday, August 13, 1911. He was born in the wilds of New Jersey, August 13, 1836, of poor but — strange as it may seem to the most of our discriminating readers — respectable parents. We received 18 postal cards, which showed the immense popularity we have attained with a people we have lived among for 32 years, loving them as a toper does his bottle, a smoker his pipe, a pig a mud-hole, or a lean hotel bed bug a fat traveling man. A people for whom we have labored, suffered and lied consistently during all that time. Part of these cards came from neighboring states, where the facilities for knowing our real character were far more limited than they were here. We thank those who have long know us, and yet were generous enough to forget our faults, and send us such beautiful cards and such lovely compliments. We thank those who from distance states sent us the evidences of such confidence and esteem for one, whom we realize, will never be able to make good in a tithe of what they have so nicely said of us. Seventy-five years do not seem so very long to us. We realize that they must have seemed much longer to our enemies, who out of respect to their own private opinions, have refrained from wishing us even another "return of the day." If we have our own way we will probably be here another 75 years. Don't be bowed in grief, it is pos- sible that the old gent who carries the scythe over his shoulder, will curb us in our wild career. But this is a card of thanks, and so we thank you, all our dear friends, card or cardless. And we thank our enemies. They have done noble work for us. Without them, what would we ever have amounted to? If we are spared another year, or ten, may they be marked by gentler ways, by kindlier deeds, with more of tolerance, and if we linger not so long, may it not be that some may come, and standing by the narrow house in which we dwell, may say, "He had a kindly heart, he did some work to make glad a sorrowing soul, he hated wrong, he loved the right, his memory craves a tear." Did Pine Timber Grow^ in Knox County? A great many people would answer this query in the negative. But we think that we can prove that pine timber did grow in Truro 464 MISCELLANEOUS WRITINGS Township, and not only that, but that in the year 1839 saw logs were actually cut and sawed from the pine trees, as many as four logs being taken from one tree, and 40-foot barn sills, one foot square were sawed from them. Our attention was first directed to this subject, by learning that a bet of $5 had been made between D. B. Coykendall and John Norris, in regard to the matter. Norris bet $5 that no pine timber ever grew naturally in Knox County; while Coykendall bet $5 that it did so grow, and further that it was cut into saw logs and sawed into tim- ber. The parties agreed to leave it to Isaac Lambert, an old settler of almost 50 years. Mr. Lambert says that nearly 40 acres were covered with pine, that he did cut as many as four saw logs from one tree and that it was sawed into lumber at John Whitter's mill, sit- uated at the old Knoxville and Peoria crossing. Besides Mr. Lambert the following witnesses can be produced that know of it from their own knowledge: D. B. Coykendall, when a boy helped to saw some of the logs. Pet Thomson helped to saw some. B. B. Shaffer and F. T. Westfall kncAv of it. J. A. Irving built fence on the Lambert farm with pine rails; some of which are on the farm. If anyone wishes to test the matter, they do so by call- ing on Wm. Whitten, near Brimfiled, whose father then owned the mill, and whose old books are in William's possessions. This pine grew on the west side of Spoon River, near what is known as Trenton, and was formerly Pine Bluff. Of course the timber was soon used up and many people never knew of it, while others have forgotten it. The ICnox County History makes no mention of it, and we are glad to rescue such an interesting item from the obscurity of the past so that it can go down to posterity as part of our County History. On July 4th, Mr. Norris told the holder of the stakes to deliver the money to Mr. Coykendall as he was satisfied that he had won the bet ; and the money was handed over. Married A letter received from our friend, Paul Schoenberger, informs us that his sister Minnie was married to Jack Renter, February 6, 1911. We send hearty congratulations as do all of the many friends of Miss Minnie, who spent so many of her childhood days here, and whose girlhood days were so full of pleasure, and who was missed here when she went to the far west. MISCELLANEOUS WRITINGS 465 A Christmas Present In Fairmount, Tenn., on Walden's Ridge, is the summer home of Mrs. A. P. Smith and her two daughters. They are fine types of the intelligent Southerners, well informed, kind, generous, social and hos- pitable. Part of the year they reside in Chattanooga, and there they became acquainted with Albert A. and Mrs. McKeighan, and the two families became quite intimate. Mrs. Smith is a widow, and after the death of her husband she became sad, sorrowful, listless and grieved over her loss, never regaining her former cheerfulness until she became devotedly attached to Victor Cornell, the second son of Albert A. and Aura McKeighan, a mere child, but who seemed to divert her mind from her sorrow, and turned her thoughts into new channels. The Smiths heard from Mrs. Albert A. McKeighan, of Albert's aged mother, in her far Northern home, and they planned to send her a Christmas present, and one of the daughters made a handbag, wrought in the genuine Irish Crochet stitch, requiring sixty-three hours to com- plete it. It is not only a very beautiful piece of work, but it is a valuable present, and coming — as it does — from those she does not have the privilege of knowing, Mrs. A. H. McKeighan prizes it beyond any expression of words, and it has added a joy to her Christmas pleasure that nothing else could give, and her wish is that those who so lovingly remembered her may have the merriest Christmas and the happiest New Year of their lives, and may He whose advent woke the echoes of Judea's hills with the glad angel songs, doubly reward them for this deed of love. But the beautiful present was not the only gift they sent to her. With it she received this exquisite gem of a letter, whose noble senti- ments, expressions of love and words of praise for her dear son and family have awakened emotions in the mother heart on earth to with her enter heaven. No mother heart could fail to respond in loving de- votion to the expressions of such a rare gem as this letter is. In order that all her dear, good friends may understand how much she is indebted to these dear Southern friends she places before them the letter, that all who read it may realize the generous, loving spirits of these gifted Southern ladies : Mother McKeighan: — Our family were taking Thanksgiving dinner with Mr. and Mrs. A. A. McKeighan, and we gave Mr. Mc. a "Xmas" present for you, his mother. He wished me to send my card, or to present the gift. For a few short years it has been our privilege to know your son and his beloved family, in genial friendship. They have contributed abundantly in making life pleasant for us, and unselfishly allowing us the unalloyed 466 MISCELLANEOUS WRITINGS love of their three beautiful children. We are justly proud to have known a father so thoughtful and unselfish, a husband so true, a man of business with unlimited ability. To the mother of such a man we are sending a small "Xmas" token, just to say her boy is with friends. Wishing you a joyous "Xmas," Mrs. A. P. Smith and Daughters. Wanted Statement Some days ago we got a postal card from a subscriber asking for a statement of his account. We turned to the book and finding that he owed us $1.15, we sent him the statement. By return mail we got a letter stating that he did not have the money to spare just now, and that we had better stop his paper pretty soon. Before we got his letter last week's paper was mailed, but we promptly crossed his name off the list. Monday we got an official notice that our paper addressed to this subscriber was refused. It is evident that he thought that we wished to force our paper on him, but he is mistaken, "We always stop the paper promptly when notified to do so. It always affords us pleasure to get a person out of misery. We are aware that taking the Banner must be a terrible infliction to some, much I like having the colic or being jilted by a pretty schoolma'am, or being visited by one's mother-in-law, or running a nail in one's off hind foot, and we sympathize with all of them. The fact is that we send them the paper just as we poison potato bugs, kill rats and cut the heads off of chickens, not because we take pleasure in it, but because it is absolutely necessary, and we have no desire to continue the punishment after the victim squeals. In the meantime permit us to call attention to the fact that we print sale bills to beat anything. Card of Thanks It is with much pleasure that I return my grateful thanks to all the many dear friends whose shower of birthday cards brought to me so many, many, almost one hundred, loving greetings and kind good wishes on my 72d birthday. I do appreciate every one of them, from that of Ellen Goold with her name written with her own little hand, to that of dear, good, Sarah Enochs, now 93 years of age. Mrs. A. H. McKeighan, Accidentally Shot Sunday afternoon, January 17, 1909, while Mrs. Fred Beale was re- turning from the home of her brother, Frank Smith of Elba, accom- panied by her brother, Ray Smith, and when south of Mrs. Bailey's house, Mrs. Beale was struck by a bullet, which hit her on a finger of MISCELLANEOUS WRITINGS 467 her right hand, ploughed along the bone, and then went through the overcoat and under coat of her brother. It was a narrow escape for Mrs. Beale, for if the bullet had struck her body in all probability- she would have been killed. The shot is alleged to have been fired from a gun in the hands of Steve Doubet, who was chasing a wolf, at which he fired the shot. He was a long distance off, but the gun is a long range rifle, and carries a ball a long ways. The accident occurred between four and five o'clock P. M., and Dr. H. J. Hensley was called to dress the wounded finger. Mrs. Beale is the daughter of Alfred Smith of Elba, and she is to be congratulated on her escape from a more serious injury. Only a Dog Just a dog. A yellow dog of the feist variety. The property of A. J. and Mrs. Lawrence. He is dead. The end came during the night of September 1st, 1908. The morning of September 2nd, he was found in the wicker basket that was his bed, cold, stiff, stark and helpless. He had been mopy for several days. Time had laid its heavy hand upon him, for as a dog's life goes, he was old. He was nearly as old as the family in which he had his home. He had wiggled himself into the good graces of the entire family as well as the good graces of all the immediate neighbors. He was neither a sneak nor a hypocrite. When he visited the neighbors he always wanted a piece of meat, and he asked for it — in his dog language — a language that all recognized — and honored — if they had the meat. He will be missed at Macklin's, at Smith's at Corbin's, at the editor's home, and others. It can be said of him that no harm was in him. We think there have been more useful dogs, for his was negative goodness, but it did not take a microscope to make it apparent. He filled his allotted place, and did it well. His name was Dewey, and he lived up to the name, for he did his duty, and that only made the name he bore illustrious. His owner placed the dead Dewey in a box, and buried him, and not without regrets. And the neighbors will miss Dewey. Will we be missed when we die? John W. Smith John W. Smith is our neighbor, and a good neighbor too — all our neighbors are good neighbors — and we have dwelt in amity up to the present, but John is acting queerly of late. We are a long suffering cuss — we have been married almost 53 years — but there is a point beyond which forbearance ceases to be a virtue. For instance — John 468 MISCELLANEOUS WRITINGS and I both had fine Burbank plum trees; our tree is dead as Julius Caesar, while John's tree is bending under a wealth of fruitage that would bulge the eyes of a wooden Indian; we each had on our home lots a strawberry patch ; our patch is bare as the desert of Sahara, and is as devoid of berries as the head of a full fledged Presbyterian Rul- ing Elder is of hair, while John's patch is so full of great red berries that an ant committed suicide because it could not get through between the berries ; he has lettuce with leaves broad as the pendulous ears of elephants ; radishes tender and crisp ; cherry trees blushing as the cheeks of a sweet girl graduate. John raised the largest pump- kin we have ever seen. Envy large as a woodchuck is lodged in our gizzard; discontent is gnawing at our "innards" like a wood worm in a hickory billet. The situation is critical. Let us hope that when stern Winter touches vegetation with his icy finger, and all nature slumbers dormant as the dead, when the moonbeams slant a world shrouded in virgin white, covering the hideous blots on nature's face, may the white dove of peace hover this heart, and Smith and we still amicably meet. A Delightful Visit Last Saturday evening Editor and Mrs. McKeighan went to Knoxville, to visit their old time friends and neighbors, B. N, and Mrs. Chapin. On our arrival at the depot at Knoxville, we were met by Mr. and Mrs. Chapin, who had a surrey in readiness, and they took us to the home of Crutz Sanders, one of our neighbors when we lived near F'airview, but who for 26 years has had charge of the buildings and grounds at St. Mary's Academy, and who has made for himself a reputation as a careful manager, that is a very great credit to him. At the time of our call he was absent, but learning of our being in town, he came to the Chapin home after supper, and remained a couple of hours, which we enjoyed very much. From the Sanders' home they took us to view the buildings and grounds at St. Mary's Academy, and then out to the Knox County Alms House, and then back through the city to Gilbert's Park, and after viewing the town in this pleasant way, we were taken to their pleasant home, where we received such a cordial welcome, and were so royally treated that we regretted that our stay was limited to Sunday evening. We were particularly interested in the genealogy of the Chapin and Culver families, which they have very complete, dating back to the Puritans, and with the comforting knowledge that not a member has ever been charged as a criminal. It certainly is a remarkable and honorable history. Then there was a trip of our friends to California, where they spent the Winter a year ago, with all the souvenirs and M I S C E LLANEOUS WRITINGS 469 curios to see and admire, and the things presented to them at their golden wedding, which was celebrated the 22nd of September, last year. Sunday we attended the church of which Mr. and Mrs, Chapin are worthy members, the Presbyterian, and heard a very fine sermon from the pastor, Rev. A. R. Mathews, whom we have known for years, and whom everybody loves. The table prepared by Mrs. Chapin was just fine, but it was no surprise to us, as we have long known her reputation as a planner and preparer of appetizing and tempting meals. The ice cream and cake that closed that remarkably short Sunday were simply delicious, the cream being from the restaurant of their son-in-law, Mr. McClure. It was, to us, as delightful a visit as anyone can expect to enjoy in this world, and as we bade these dear friends goodbye at the depot, the thought came to us so forcibly: "The old friends are the dearest, After all, after all." Card of Thanks Last week when we returned home from Chicago, we found nine more birthday post cards. Three of them were from the Hunter family, who were all formerly of Farmington, one from Arthur Hun- ter, of Chariton, Iowa ; one from Celia Hunter Robertson, of Farming- ton, and one from Lizzie B. Hunter. We prize these highly because they are from former pupils, who came to school when we were teach- ing, and one card shows the Carnegie Library at Farmington, and Celia sent us that dearly loved old building, the Presbyterian Church at Farmington. Then there were two beautiful booklets from our loved cousins, Janie and Mary Torrens, and such a beauty of a card from our esteemed friends, B. E. and Mrs. Barrows, one from our friends, J. W. and Mrs. Maxwell, one from our valued friend, Mrs. Dora Hoxworth of Galesburg, and one from out thoughtful friend, Mrs. S. A, Teague. Then the next day came one from a loved brother and sister, Geo. R. and Mrs. Brown of Grand Junction, Iowa. Tues- day morning we received a card from Mattie, Rosa and Mary Wal- lace, of Farmington, expressing kindliest regards and best wishes for many returns of the day, and signed, "Your friends and old pupils, Mattie, Rosie and Mary Wallace." What a flood of memories this card brings up before us! It would be a great pleasure could we call on each of these friends, clasp hands with each and express our heart- felt thanks, but as that cannot be, we take this method to thank you all, along with the other loved ones whose congratulations came earlier. May the Heavenly Father have rich blessing in store for every one of you. A. H. McKeighan. 470 MISCELLANEOUS WRITINGS Fourscore and Three Monday, May 11, 1908, was the eighty-third birthday of our valued old friend, Newell Livermore. We say, our old friend, but so far as we can see, he is the valued friend of all who know him. His friends are numerous, and this was very vividly brought to his mind Monday, when so many of them called during the day to congratulate him, express their kindly regards and wish him many happy returns of his natal day. In the evening a company of his Masonic brethren came in and spent the evening with him, and greeted him with such cordial con- gratulations that the worthy old gentleman felt that he was "not alone in the world," nor yet "sad." Light refreshments were served, and the time passed merrily, and when the parting time came, as it always must, all wished him health and happiness with many, many such cheery greeting yet to come. The Banner joines sincerely in congratulations, and best wishes on the completion of Mr. Livermore 's 83rd year, and hopes that in the years to come he may retain the strength to climb the office stairs and greet us with his cheery "good morning." We admire him for his rugged honesty, his sturdy manhood, his advocacy of right, his loyalty to God and his example of right living. May the sunset of his useful life peacefully merge into the bright effulgence of the eternal morning. Married at High Noon At high noon, on Wednesday, March 17, 1909, at the fine home of the parents of the bride, on North Burson street, in Yates City, 111., Mr. Will Humphrey of Elmwood and Miss Sadie McKinty of Yates City, were united in marriage. Rev. James Wyckoif, an uncle of the groom, being the officiating minister. Only the families of the con- tracting parties were present to witness the ceremony, with the excep- tion of Miss Vada Griffith, a friend of the bride, who played the wed- ding march. After the ceremony and the congratulations, a very elegant wed- ding dinner was served, and in the evening the bride and the groom went to Elmwood, where they had a home already furnished, and began life in the new surroundings. Both are worthy young people, and both have many friends whose congratulations are hearty and sincere, and who wish for them a long, happy and prosperous wedded life. A Very Beautiful Home Wedding April 27, 1909, at eight o'clock P. M. at the home of the bride at Yates City, 111., occurred the marriage of Mr. Arthur G. Codey of MISCELLANEOUS WRITINGS 471 Jacksonville, and Miss Charlotte E. Bird of Yates City, 111., in the presence of the immediate friends of the contracting parties, Rev. W. H. Clathworthy of Yates City being the officiating clergyman. The bride was charmingly gowned in soft light mull and carried a beautiful boquet of bridal roses. After congratulations a two course lunch was served. The bride and groom left Yates City Thursday morning for Meredosia, 111., where they will spend some time visiting friends, after which they will return to Jacksonville, 111., where the groom has a home furnished, and they will begin housekeeping. The happy couple received many beautiful gifts from their friends. Miss Bird is one of Yates City's most charming young ladies, and the groom is an undertaker in the city of Jacksonville, and is held in high esteem, and we predict for them a bright and prosperous future. Married At the home of the parents of the bride, in Milo, Iowa, Wednes- day, March 10, 1909, at the hour of 6 o'clock P. M., was solemnized the marriage of Clinton J. Reed, of Peoria, and Miss Maude Spencer, of Milo, Iowa. The bride and groom arrived in Yates City, Wednes- day forenoon, and went out to the home of C. M. and Mrs. Bliss, uncle and aunt of the groom, where a fine dinner was served to the immediate relatives. The young couple went to Peoria at 6 P. M. Thursday, where the groom has a home already furnished, and where they will begin housekeeping at once. Both the young people are well known here, the groom being the son of Mrs. D. M. Enochs, of this city, and the grandson of Wm. and Mrs. Carroll. The bride is a grand-daughter of Wm. and Mrs. Mur- dock of this place, and she attended school here two years ago. Both are worthy young people and have many friends who join in wish- ing them happiness and prosperity. Accidentally Drowned Last Sunday William D. Sweeney was drowned in a pond at Monmouth. The accident occurred at 1:30 o'clock P. M. With three companions he went swimming in the pond, and though a good swim- mer he sank, and was dead before his companions realized that he was in distress. The body was brought here Monday evening and was taken to the family home, where the funeral was held at 2 o'clock P. M. Wednesday, Rev. S. A. Teague, of the Presbyterian church, conducting the services. The funeral was largely attended, and the floral offerings many and beautiful. He leaves an aged mother — now blind — and several 472 MISCELLANEOUS WRITINGS brothers and sisters, who have the sympathy of all in this sudden bereavement. A Welcome Call Homer Randolph, of Canton, was a business caller in Yates City, last Tuesday afternoon, and made the Banner office a very welcome call. It made us sensible of the swift flight of the passing years, when we recalled the wedding of his parents, W. F. and Mrs. Ran- dolph, when we were teaching school, near Canton, and for four years was a boarder at the home of the parents of Mrs. W. F. Randolph, Homer and Mrs. Moore, and where we attended the wedding. No more estimable or worthy young couple ever plighted their troth in marriage, nor do we know friends that we more highly respect than W. F, and Mrs. Randolph. Homer Randolph may well be proud of his parentage. But his office call brought memories of those happy days when we gathered around the table, and knelt at the family altar with those dear friends. But Few Left There are but five of the voters left in Yates City of those who took part in the first election held to vote on the proposition to incor- porate the town. They are T. L. Long, Smith Rhea, B. Bevans, David Corbin and Isaac Rynearson. In fact there are only four left here now, David Corbin leaving here last Monday to make his home with his son Geo. H. Corbin, at Liberty, Nebraska. At this election 78 votes were cast, 39 being for incorporation and 39 against it. The vote being a tie, the proposition to incorporate was defeated. Of these 78 voters, 26 are known to be dead. This election was held in 1866, and Oliver McKee was president and David Corbin was clerk. Three years later, in 1869, another election was held and the town was incorporated. Found A switch — not the kind the schoolmaster used on us when we were a kid — but a hair switch such as ladies wear to assist in making them look "purty," was found on Burson street, and has been left at our office. In order to live peacefully with our wife, we will positively state that we did not find this switch — though we remem- ber that the schoolmaster's switch used to find us regularly every day, and in order that Dr. Parker may avoid internecine strife, we positively refuse to state that he found it. In order to avoid compli- cations that might arise from having it in possession we hereby insist that the owner call and relieve us of the responsibility that we do not feel — at our advanced age — we ought to be required to carry. We MISCELLANEOUS WRITINGS 473 desire to state that this switch will not be delivered to any red headed lady — unless she can show a power of attorney to secure it for some very handsome brunette. "Asleep at the Switch?" Not on your tintype! we have not slept good since it has been in our custody. Courage Whether on the gallows high. Or in the battle's van. The fittest place for man to die Is where he dies for man. Read these lines if you are becoming faint and weary, and feel as if the masses were not alive to their own interests. It may be that we do not yet comprehend just the way in which we ought to work. Human sacrifices have ever been necessary to placate the insatiate avarice of man. The bones of martyred ones direct the student into the roads that lead to human progression. And bones are thicker strewn as we, advancing, come to the contested fields where man has finally resorted to the last stern argument, and has fallen while nobly battling for human rights. But shed no useless tears, as you remember that : Whether on the gallows high, Or in the battle's van. The fittest place for man to die Is where he dies for man. Then let your faint heart gather courage from the noble lessons taught by past experience. Let no lingering trace of cringing cowar- dice lurk in hearts that should be fired by the pathetic story that comes to us from the oppressed laborers of this and other lands. And let us, with renewed vigor, and a firm reliance on the justness of our cause and its final triumph, that God's eternal justice must gild with the glory of victory, resolve "never to give up the contest," never to abandon the struggle, but to say, welcome even death, in such a cause, for Oh ! is it not true, that : Whether on the gallows high. Or in the battle's van, The fittest place for man to die Is where he dies for man. That Odious Dance We mean the one that was held in Union Hall on the night of Decoration Day. It is odious to the Grand Army Post, not one mem- ber of which sanctions such a desecration of the day. It is odious 474 MISCELLANEOUS WRITINGS to all good citizens, without regard to party, creed or profession. There are those who believe in dancing, and no one questions their right to that belief; but it is most certainly in bad taste on this day in which a nation meets to weep over the graves of its dead heroes, and to scatter the beautiful flowers of spring over the mounds where are hidden their honored dust. It is certainly an outrage on common decency to thus desecrate the day on which an entire people engage in funeral rites. It is a most shocking and inhuman exhibition of groveling avarice that some are so lost to the better instincts of a common humanity that they prostitute this occasion to making money,' the miserable pittance derived from a dance, or the rental of a hall in which it is held. There is only one other instance that approaches it in ghoulish mendacity and that is where the cowardly camp fol- lower went about the battle fields rifling the pockets of the slain, and cutting off the fingers of the dead in order to possess themselves of the rings that affection had placed there as the soldier bade adieu to home and friends forever. We envy not the one who makes a paltry dime in such a way; we know of no language adequate to express the loathing and contempt in which such vandalism should be held. We a»e glad that in the days gone by, before the grace of God come to soften and subdue our heart, no such arrant and ruth- less desecration of sacred sorrow called for our denunciation, for we fear that in that case we should have been betrayed into saying something harsh in regard to those guilty of it. And even now in the presence of such a wrong, such a burning shame, we are compelled to pray earnestly that God may prevent us from saying all that unre- generate nature prompts us to express. Let us hope that civilization may speedily carry us beyond such heathenish practices. Every Day Thoughts Ah, how sad and vain a thing is regret. When too late, some past wrong-doing will burden the memory, and the bitter truth we tried to veil, even from our own hearts, is revealed in all its undisguise. Who has not to repent some slight, thoughtless omission of duty or kindness toward those whom they love? What even are regrets com- pared with the anguish of feeling of having parted from a friend — perhaps from our best beloved — with unkind and cruel words? It may have been those words were uttered carelessly, lightly, as the wild and wanton breeze sweeps by, but they leave a pain, as the breeze leaves some scattered rose-leaves to mark its track. Or it may have been they were purposly spoken, prompted by pride and passion and imagined wrong. Such has been an episode in many a life. The cause we know not, any more than that of the little frag- ment from which I quote, whose actors and whose story are alike MISCELLANEOUS WRITINGS 475 unknown. But what a fitting place and time was that for such a part- ing! By the seething main, While the dark wrack drives overhead. And one is drifting out into the mist and storm — the other left to mourn the embittered past, pleading from the far spirit-land for that forgiveness earth cannot accord. The Show Thursday was show day and the children enjoyed it immensely. We believe in letting the children see the show. It may grow old to old people, but it is all new to the kids. We can remember what a day it was for us when a boy we saw Barnum's great menagerie and circus at Farmington, with the wax figures, the baby elephant, the wonderful ponies, Tom Thumb and the armless man who wrote with his toes — and a thousand other things — to say nothing of the big boy who traded his old jack-knife for our new one — did all the trad- ing himself, and came near licking us because we kicked. Oh, that was a day to be remembered! And the future Mrs. Mc. was there too — though we didn't know it, as she was looking after Sarah Enochs — now Mrs. J. A. Hensley — her father, Samuel Enochs, buying Mrs. Me. a ticket on condition that she look after Mrs. Hensley, who was younger. Ah! the changes the years have brought — but — let the chil- dren see the show. Revealed Religion It is our opinion — deliberately arrived at, and stated without hesitation — that there are but few who do not believe in revealed religion. People may be indifferent, careless, unappreciative, while in the glow of health, and the flush of prosperity and comfort; but when something occurs to call out the better feelings of the human heart, something to stir its inner depths, the cloak of indifference falls off, the mask of carelessness is removed, the covering of unap- preciativeness is stripped off, and man stands forth as a believer in the religion of the Bible. When disappointments, when dangers, when sickness, when death come, most of them begin to be true to themselves, true to humanity, true to God, and are ready to acknowl- edge that there is a want in the human soul, a vacuum in the human heart, that nothing but the religion of revelation can satisfy. They are ready to own up that man's depravity, and Christ's power to save souls, is not only possible, but probable, and, indeed, necessary. It is natural to despise shelter when the sun shines; but when the storm rages it is just as natural to turn to some higher power for 476 MISCELLANEOUS WRITINGS protection. There are but few infidels or skeptics in the time of real danger. Revivals We notice that an effort is being made to get up a revival in this place, and there can be no doubt in regard to the need of it. But there may be grave doubts about the good done by a "gotten" up revival. In our own case this doubt comes by experience and observa- tion. In our younger days we thought that the best plan to circum- vent the devil was to go at him rough shod, and that the "kingdom of heaven must be taken by force." In fact we were surprised that "auld clootie" did not go out of business after we had helped in a "gotten up" revival, and we have been astonished to find some of the most promising of the converts helping the old scamp in some of his nefarious work in less than six months afterwards. Ah! that "auld clootie" is sly, and it takes a convert in a revival God has gotten up to make people better. Special Mention Yates City has spent some money on her schools and her library. But it has not been lost. We know of no other town that has sent out a better class of young people. We are sorry that we do not have the data to give them all, but we remember Omer Barker, Frank Clancy, Douglas Barker and Wm. Clancy, now doing grand and suc- cessful work in California ; S. W. Burson, now a doctor of note, prac- ticing in Chicago ; Luela Burson, now married, and teaching in an Iowa college ; Henry Flanegin, now principal of the Roseville schools, in Illinois; Presson Thomson, now teaching at Summit; LeRoy E. Flanegin, now a Prof, in the Central Normal at Lewistown, 111. ; Robert E. Bird, a teacher of experience, but now attending Knox College; Lee Flanegin, now teaching at Williamsfield, 111. ; Robert Anderson, now a student at Lombard ; F. D. Thomson, now Principal of the Yates City schools; Miss Lydia A. Corbin, now — and for some time past — a teacher at Princeton, 111., Miss Inez S. Long, who taught several successful terms, but is now at home on account of a throat trouble ; Miss Lulu M. Hensley, now married and living in Peoria ; Miss Clyde Bevans, now teaching the Corey school; Claude Ander- son, now at Lombard College ; Miss Mary Stone, now married and living on a farm; Miss Jennie Bird, now teaching near Bennington; Miss Bert Hensler, now married and living in Elmwood; George H. Pease, now teaching at Pease Hill; Samuel Stone, now teaching at Salem Centre ; George Tennery, now teaching at No. 1 ; Miss Bessie Robinson, now married to Editor W. 0. Butler; Lizzie Spickard, a successful teacher; Miss Lillian Bliss, now at home; MISCELLANEOUS WRITINGS 477 Miss Maggie Clancy, the valued teacher of the primary department of the Yates City schools ; Miss Nellie Robinson, now married and living on a farm; Miss Fannie Knable, now married and living here; Miss Annie Lund, now teaching at the Nicholson school; Robert D. Hill, now teaching at Rapatee, 111. ; Miss Kate Chase, now in Galesburg ; Miss Amy Robinson, now married and living in Galesburg ; Miss Nannie Beal, now teaching; John Tinen, now engaged in farm- ing; W. S. Bliss was for two years in the grammar department of the Yates City schools, now in the lumber yard here; Grace B. Hensley, now married and living in El Paso, Texas; Agnes Montgomery, now teaching at the Spickard school; Alva J. Norris, now an eminent physician at Russell Springs, Kas., Ada Norris, now married and liv- ing in Denver, Colo. The Garnered Sheaf On Saturday last, at his home in Farmington, died Luther Birge. He had been for upward of 50 years a resident of that town. The whole story is told when we say that humanity has lost a friend. Deacon Birge was a radical of the radicals, but he was radically right. He knew no compromise with wrong, and hesitated at no sacrifice for right. One of the original abolitionists, he was, of course perse- cuted for his opinions, and the brave old hero and martyr — for shall we not call him such — was rotten egged in more than one school house in Fulton county. But he had the courage of conviction, and by tongue, and pen, and personal acts he worked for the emancipa- tion of a race. As a high official on the "underground railroad," he has aided in the escape of many slaves from the free soil of America, to the juster laws of Canada. But Deacon Birge was not a narrow minded bigot; he was rather the large hearted philanthropist whose energies were active for relig- ion, morality, temperance, virtue, honesty and truth. Such being the case, it is not surprising that he commanded the respect of even his foes, and won and kept the admiration and love of his friends. He lived to rejoice for almost two decades in the freedom of an emanicipated people, for whose welfare he had counted no sacrifice too great, and no personal sufferings too severe. Death has stilled the pulse, and palsied the brain, and shrouded in darkness the intellect that once was so active for man's weal. The withered body finds repose, and the tired limbs are at rest. If knowledge was universal, four millions of former slaves would today be bowed in solemn grief, and their children would make pilgrimages to honor the dust of the true emancipator — not he who demanded it as a war necessity — but he who demanded it in the name of right and justice, and who, spurn- ing all human enactments, squared his actions and life by the teach- ing of a "higher law." 478 MISCELLANEOUS WRITINGS The world has, in our opinion, produced no greater apostle and martyr of freedom than John Brown of Harper's Ferry fame; and Deacon Birge was a John Brown under different circumstances. Such men ''make our faith in goodness stronger;" and we realize that men now in a more exalted sphere of usefulness, these noble souls — whose immortality can never be for a moment doubted — are rejoicing in the opportunity of doing greater works for God than was theirs to do here on earth. An active participant in the affairs of men for more than 60 years, the memory of Deacon Birge will be an incentive to duty so long as the simple story of his pure and honest life finds a place in the history of his country. The Library Entertainment The Annual Entertainment for the benefit of the Yates City School and Public Library, was given in the opera house, Thanks- giving night, and called out a very large audience of interested, cultured and critical people, so that the seating capacity of the build- ing was overtaxed, and many were turned away who sought admis- sion. From a financial point of view it was a great success, the proceeds being $95, the largest, we are told, since 1892, and we think this financial result is due to the judicious advertising, wise management and persistent efforts of Dr. J. J. Parker, The Yates City Orchestra furnished the music, and they did it in such a manner as to win new honors for themselves, delighted the audience and sent them home feeling that their 35 cents had not been entirely a donation. Then the night! Wasn't it beautiful! The air mild, balmy, salu- brious, intoxicating, making one take in great draughts of it, a la an old toper drinking from the bung of a beer barrel. Then, too, there was the moonlight, that lesser light that rules the night, glinting, and gleaming, coruscating and shimmering over the loveliest of land- scapes, scattering the gloom, chasing the dark shadows along the valleys, up the steep declivities, and driving them far away beyond the hills, those grand and picturesque old hills that skirt the Kicka- poo, and French Creek, and pouring so much of beauty, and poetry, and esctasy, and love over young humanity that one beautiful School- ma'ams of Yates City became so exuberant and exultant that she fished out of her dainty purse the following exquisite and suggestive motto that she had unwrapped from a candy kiss, thrust it into the MISCELLANEOUS WRITINGS 479 hand of her escort who was paying her way into the entertainment and said, "read it, read it, my Honeybird!" and he read as follows: "Wanted, a hand to hold mine own, As down life's stream I glide; Wanted, an arm to lean upon, Forever by my side." Oh ! but that was the daisy night, and so the crowd, the finances, the orchestra and the night, all were fine. We are told that a certain counterpart of Joe Jefferson was to give a theatrical performance, but unfortunately he was called out of the city, and as even so fine an actor as Donald Root is reported to be, is not gifted with ubiquity, we draw the veil, and say vale, entertainment, vale! Christ's Teachings Yes, some may all the better see For pain and blight and fears; But, oh, so many eyes there be Cannot see God for tears. Peruse those lines again, gentle readers; they are full of mean- ing, a meaning that is a bitter, bitter reality to thousands of dwellers on the earth today. We are a boasting people; abundant crops have been garnered ; those who have raised, need not go hungry, and those who have money to buy need not lack. But even this applies only to our own country, a small part of God's universe. And even here John G. Ingalls has said ten thousand people never have the craving of hunger satisfied. It is well to look on the beautiful picture as a whole, but it is better not to forget that objects in the picture taken singly, are distorted and hideous; it is well to look on the silver lin- ing of the darkest cloud; but it is better to see that it is but a dark cloud that makes the lining seem all the more brilliant. It is a small matter to the starving peasant on the steepes of Russia, whose glazing eye is closing on a world that did not meet the demands of his animal wants, that somewhere, in a land called America, there is bread enough and to spare. A shudder went through us when we heard a minister rejoicing that while our granaries are bursting with their abundance, that prices are high because of the scarcity elsewhere; and at the same time we knew that where that scarcity existed, help- less, innocent babes were wailing the feeble cry for food that could not be given, helpless women were weeping in agony over the chil- dren they could no longer satisfy, and emaciated fathers were mak- ing a heroic, a desperate, an unavailing fight to beat back the wolf of hunger from the door of his miserable hut. If giving thanks for such conditions be any part of Christian religion, then we would say 480 MISCELLANEOUS WRITINGS deliberately, but candidly, let it perish from the earth, and let it hide its deformities in the darkness of complete oblivion, and let us have a religion that acknowledges the brotherhood of man, and the uni- versal fatherhood of God. We do not so comprehend the grand teachings of Christ, in the scriptures: Go stand where he has stood; Go feel what he has felt; Go view where human sorrows brood, There let thy proud heart melt. God made a world. He divided it into continents, islands, oceans and seas. Man has made empires, kingdoms, and republics. "We doubt if God notices the lines that man's ambitions, revenges and vagaries have established. The daily dweller by the Nile, the swarthy Mon- golian, the copper-hued Indian, the classically intelligent features of the European, all are alike in the sight of Him who spake worlds into being, and who notices the atom as it floats in the sunbeam. If religion has a mission it must be to clear away doubts, and remove obstruction, and help frail humanity to reach up its hand and place it in the hand of God. Yes, some may all the better see For pain and blight and fears; But, oh, so many eyes there be Cannot see God for tears. The Farmer's Dinner Did you ever go out to the home of one of our prosperous farm- ers, and did he prevail on you to take dinner with the family? If you have had any experience you are not hard to persuade. The lady who presides over the farmer's house, gets on her big apron and her "poke" sunbonnet, seizes a missile of some kind, and gives chase to a couple of young chickens that her practical eye tells her are about right to fry. Of course when she throws the missile hits most any- thing but the chicken, but she just "tries, tries again" until she bags the game. In an incredible short space of time they are picked, dressed, cut up and in the oven in a dripping pan of wonderous pro- portions. Then there is jarring on the clean kitchen floor as the heavy table is wheeled into place, a snowy cloth is taken from a bureau drawer, the plates are laid, the napkins placed, and a won- drous lot of dishes, knives, spoons, etc., are ranged in order. There is a hurrying up and down the cellar stairs, a rattling of chairs, and before you think it possible, a matronly face appears at the sitting room door and a smooth, sweet voice says, "Pa, dinner is ready." In a moment you are seated. How the cutlery shines! How the MISCELLANEOUS WRITINGS 481 dishes burnish. What an aroma comes from the steaming coffee-pot! And there are the lima beans, just too nice to describe ; there is the whitest and lightest of bread, flaky as it can be; there is a great platter with the fried chicken, brown, and crisp, and tender, fit dish for the epicure ; there is the dish of mashed potatoes, with a great roll of butter slowly melting in the cavity that has been hollowed out in the middle ; there is the roll of butter, pure, sweet, yellow, fresh, making one think of broad pastures and sleek, clover fed Jersey cattle; there is the "cold slaw," floating in, and covered with cream — not make-believe cream — but thick, rich, luscious, just taken from the pans of milk ; there are the fruits, and the preserves, and the gravy, and the sugar in bright bowls, and real cream for coffee, and goblets of pure, bright, sparkling water, and you look over the heaped up table, and realize that here is a feast fit for the gods, and you feel thankful that the gods are not here, and that you are. And you see the things passed around, and you eat until you feel like a stuffed toad, and you regretfully quit, and as you look over the table, there sits the woman apparently unconscious that she has done any- thing, and actually you begin to doubt if indeed she did get up that dinner, but you know she did, and your admiration for her rises, and you give her a place above all other mortals, and she has a charm that wealth, education nor station can give, and yet she sits there, a gentle, unassuming, quiet matron, clad in calico, a check apron, a bow of ribbon at her throat, and yet she is a queen. The Change of Years Those who were familiar with the country between Yates City and Canton fifty years ago, are surprised at the change these fifty years have wrought. Along the line of the C, B. & Q. from Farm- ington to Canton there is a succession of clusters of buildings centered around the different coal mines, that give one the impression that it is one continuous town. The editor of this great moral pendulum, when a boy in his teens, made prairie hay where the coal shaft at Two Town now is located, and there was not a fence or a house anywhere near, and when the jug of water became warm, almost nauseating, there was no well in reach where it might be replenished. About the only indications of a settlement adjacent were the flocks of cattle that were wont to swoop down and get among the new made hay cocks, and toss them to pieces with their horns. And it even took a hint given by the sharp tines of a pitchfork, to induce some par- ticularly audacious old cow to desist from what was evidently sport for her. Nor have we yet forgotten how slowly those long summer afternoons wore away, nor how the hot sun persisted in hanging over the same spot for so long a time, and so exasperated us with his snail- 482 MISCELLANEOUS WRITINGS like motion that we were ready to believe that some modern Joshua had arrested his motion and was causing him to stand still while he took a poke at the enemy. It is just surprising how slowly the sun can go down when a boy is weary of work, and visions of summer evening come to him, when all the neighbor boys would congregate to play "high spy" around the hay stacks and straw shed, turn sum- mersaults off the straw stack, chase the elusive lightning bug, and indulge in very mild shouts — all boys shout mildly — and forget all about the weariness of the long afternoon out on the lonesome prairie where Two Town now is ranged in two picturesque rows. As we rode over the Q. on a recent afternoon, and looked out at the coal shafts with their immitation towns, it seemed to us that "time had turned backward in its flight," and that we were the careless, tired boy again, standing among the cocks of prairie hay, and that Two Town was but a dream. There came back to us too, companions, the playmates of those long ago days, and we found ourselves tracing them along the intervening years, and found that their paths led to "the silent city of the dead," and saw those old familiar names carved on great granite blocks, and as memory recalled them "one by one," a feeling of sadness came over us and a moisture — no doubt due to the evening atmosphere — gathered on the car window, and the shafts and clus- tered houses of Two Town seemed indistinct and obscure. Truly the years have wrought many changes. Mother's Day Last Sunday, May 9, 1909, was "Mother's Day." If we under- stand it, it is comparatively a new observance, but it is certainly a very beautiful and most appropriate observance. It is also an observance that calls out the noblest and the best traits in humanity. The individual whose feelings are not touched, whose heart is not warmed by such an observance, is most certainly to be pitied. A mother's love is the sweetest, the most unselfish thing that exists outside of heaven. The day was fittingly observed at the Presbyterian church, by a special service, and by music. The weather was not propitious, as it rained nearly all day Saturday, and the morning opened dark, gloomy and foreboding, with the roads heavy and muddy, but the attendance was fairly good, despite all this. A committee of young ladies stood at the church entrance, and pinned a pure white carnation upon every mother as she entered. The special music was a very pleasing part of the service. Not only did the choir rise to the occasion, but the solos were extra fine. The first was given by Mrs. Jay McLaughlin, and we do not remember MISCELLANEOUS WRITINGS 483 when we have heard anything so finely rendered, or that was so tender and touchingly beautiful. It was exquisite in the manner of its rendition, and it touched the tenderest feeling of the congrega- tion, and during its progress many were silently weeping and the eyes that were undimmed at its close were few. There is no truer test of ability of the singer than the fact that she reaches the hearts of those who are swayed by the feeling, and the pathos and earnestness that she has conveyed to those who are moved by her song. The second solo was given by L. A. Lawrence, and it is high praise to say that it was fully up to his high standard. Only a few are privileged to retain so fine a voice, so clear a perception, so fault- less a rendition, at his age as does Mr. Lawrence. The sermon was one of the best things ever heard from that pulpit, and there have been fine ones before. It is characteristic of Rev. S. A. Teague that he speaks off hand, and while all that we have heard him preach have been most excellent, we thought this exceeded them all. It was not so grand-eloquent as to get into the region of fiction, and draw a fanciful picture, but was practical, dealing with the mothers in a manner that appealed to the personal experience of all, and was an appeal to the practical, every day life of this com- munity, and of every other community as well. The person who listened to it could not but have a higher conception of what we owe to our mothers, and a deeper sense of what we owe to the loving self-sacrifice of those dear mothers — many of whom are in heaven, watching and waiting for us, and anxious — Oh, how anxious ! that we lead pure, honest, upright lives, and be welcomed by them in that better land. The writer appreciates the privilege of being present at such a grand good service, and wishes to state that he came away with higher resolves for a closer adherence to duty and right living. Yates City Scenery From several view points in and about Yates City, can be seen some of the most beautiful scenery that Illinois affords. The lover of the beautiful will be well paid for the trouble, if he, or she, will go out to the top of the ridge just north of the residence of Sam and Mrs. Ramp, and spend a half hour in looking over the stretch of country that lies to the north and northeast within the range of the vision. It is a panorama that, once seen, cannot easily be for- gotten. Or let one go out on North Burson street, until the crest of the ridge is reached, about where the well kept homes of John Chantry, John McKinty, C. M. Corbin, E. C. Shaw, T. J. Kightlinger, P. Gar- 484 MISCELLANEOUS WRITINGS rison, M. W. Thomson, R. C. Mathews, and Dr. J. J. Parker are situated, and they will see, over to, and reaching far beyond the confines of French Creek, as enchanting a landscape as poet or painter ever dreamed of, or the eye of mortal ever rested upon. We have sometimes thought that these favored people who live along this ridge, or just beyond the slope of it on the north, and who are per- mitted to view such entrancing natural scenery day after day, do not deserve much credit for being the good people they really are, for the beauty they see to the north of them can but be a powerful incentive to high ideals, pure thoughts and noble lives. Nor is it great wonder that the wives and daughters of these residents should be beautiful, talented and witty, for beauty develops beauty, and people tend toward their invironments. If such scenery doesn't tend to bring out all that is noble, all that is good, all that is pure, all that is holy in men and women, then have we been mistaken in why God has placed such landscapes before mankind. Or let one get over in the southeast part of town, where the hills and groves of the Kickapoo, the Mound over toward Elmwood, the glimpses of Elmwood itself, nestled on the bank of the historical stream, that winds its sinuous course, hugging the southern bluffs until its waters are lost in the Illinois, and there is beheld a vision of natural scenery that must have an influence on the minds and hearts of those who are privileged to look upon it daily. Or let one get out toward the southwest part of the city, and look over toward Pease Hill, snuggled there in the midst of as fine a prairie farming country as the world produces, see the evidences of thrift and prosperity, behold the distant fringe of woods that mark the bank of Littlers Creek, and farther west, beyond Uniontown and Douglas, discern the dim outlines of the heavier timber skirting the windings of Spoon river, and how can it be possible for the beholder to remain gloomy, grouchy or sad, where nature has been so lavish in providing that which is beautiful, grand and inspiring, and placed it even at our very doors. Think of it, that line of grand old trees that the eye follows,, trending to the southwest, marks French Creek, in its flow to Spoon River ; facing southwest we see a similar marking showing where Littlers Creek holds its course northwest to Spoon River, whose water joins the Illinois at Havana, and finds its way to the gulf. Facing the southeast we trace the Kickapoo, in its flow to the- gulf, perhaps a little later than those of French Creek and Littlers Creek. These creeks skirt the confines of Yates City, as the Jefferson,, the Madison and the Gallitan Rivers skirt Boseman, the beautiful, in the lovely Gallitan Valley, in Montana, whose waters forming the Missouri, mingle with those of our own beautiful creeks, as they are- MISCELLANEOUS WRITINGS 486 all borne on the bosom of the Father of Waters, and mingle together in their descent to the gulf. It may be that some day a painter able to delineate, will put this beautiful natural scenery on canvas that speaks in mute voice, to the heart of men and women. It may be that some poet will put this wondrous beauty and grandeur in a poem that will stir the hearts of those who read, and open for them these pages of beautiful pictures, so that they will appear as they really are. It may be that some more gifted writer, following him who realizes that he lacked words to tell of this beauty as it should be done, may touch this Yates City scenery with the hand of a master, and do justice to the theme. As for us, "In vain have we essayed it, And we feel we cannot now." Dr. J. A. Brown Died — In Farmington, of typhoid fever, after a lingering ill- ness of several weeks, Dr. J. A. Brown, aged 55 years. "How pure at heart and sound in head. With what divine affection bold. Should be the man whose thought would hold An hour's communion with the dead." Deceased was born at Cincinnati, Ohio, in 1830, and was left fatherless at the age of two years, after which he removed with his mother to Morton, Tazewell county. 111., in 1835, where he resided with his uncle, Robert Roberts. At the age of 16 he left the farm and took up his abode in Peoria, where he learned the plasterer's trade, and acted in the capacity of reporter for one of the daily papers. At about the age of 20 he went to Cincinnati, Ohio, where he was also engaged as a reporter, and in a little over a year after his removal to that city he was united in marriage to Miss Lottie "Ward, March 4th, 1852, and immediately returned with his bride to Peoria, where he resided and commenced the study of medicine, with Dr. J. M. Evans. He graduated at Cincinnati, Ohio, and began the practice of medicine at Lancaster, this state, and then removed to Peoria and continued the practice, where all his children, four boys, were born. He came to Farmington in 1862 or 1863, where he followed his profession; but believing his health would be better by less night riding, he removed to Peoria, and engaged in practice with Dr. Evans, at No. 4 North Adams street, under the firm name of Evans & Brown. He afterwards removed his family to Cincinnati, where he continued the practice of medicine with a partner engaged in the drug business. Four years afterward he removed to Indianapolis, where he built up a good 486 MISCELLANEOUS WRITINGS practice, and was editor of the Indianapolis Medical Review, pub- lished by the Indiana Eclectic Medical Society, and also, at the same time, editor of the Modern Eclectic, published at Macon, Ga., and a year afterward gave up the practice of medicine to accept the chair of obstetrics, in the College of American Medicine and Surgery, at Macon, which he held for two terms, still acting as editor of the two publications. This he found was more laborious than his profession, and returned to his family at Indianapolis, but shortly came back to Farmington, the place that always seemed most dear to him. This was in 1876. Such is a brief sketch of Dr. J. A. Brown. But to those who knew him intimately, he was much more than is indicated in these few sentences. That he was a man of more than ordinary ability, his career evinces conclusively; but while he was a success as a doctor, and an adept as an editor, he failed to achieve the full measure of his fame, because he did not enter on that field of labor for which he was pre-eminently fitted by nature ; and the reason he did not was that he made a martyr of himself to the profession of medicine ; had he given this up and left the drudgery of scientific writing and com- piling local news, and entered upon a purely literary career, he would have held no mean place among writers. In that style of writing that is poetic, and yet is not poetry, he excelled. In cases where his genius was stimulated by some of the sadder occurrences of life, he has left specimens of composition that are not excelled by any writer, ancient or modern. It would be difficult to pick out a man who better understood the merits of true poetic thought and diction; and there is now among his papers, some gems of his own composing, that would do honor to the head, the heart, the learning, the skill and the genius of any who are enumerated among the great poets. Most men are overestimated ; but Dr. Brown was underestimated. He was a learned man, scientific, warm-hearted, pure in thought, chaste in expression, a hater of oppression, a lover of liberty, felt keenly the sufferings of the poor, and was an ardent lover of the human race. All these traits were well developed, and were recognized by those who were intimate with him. But none of these were the most marked feature of his character ; his modesty transcended every other trait, made dim, or entirely obscured many of his more prominent virtues, and many times prevented him from receiving that degree of meritorious praise that properly belonged to him. His wit was inclined to sarcasm, but his aversion to inflict even a deserved pain, prevented his shafts from becoming too pointed. In a controversy with a person of wisdom, he was bold, fearless and honorable; when attacked by ignorant per- sons, void of understanding, — as he sometimes was — he suffered them to malign him, rather than to descend to their level. He scorned all MISCELLANEOUS WRITINGS 487 pretense, but ever paid the tribute to his respect to genuine merit and true manhood, no matter where he found them. It is needless to say that such a man took the deepest interest in the welfare and good name of his children. He would not have been himself had he not done so: "For by the hearth the children sit Cold in the atmosphere of Death, And scarce endure to draw the breath, Or like to noiseless phantoms flit; But open converse is there none, So much the vital spirits sink To see the vacant chair, and think, How good! how kind! and he is gone." No one can read his sad and touchingly beautiful thoughts, penned on the death of his friends, and not realize that he was imbued with a deep religious reverence, a faith that was born of his love for God's grand and wonderful works on earth, and led him up from "Nature to nature's wondrous God." It is no wonder that many hearts saddened when he was stricken by disease, or that many eyes were dimed by tears when it was whispered, *'He is dead." No wonder that a multitude mourned at his funeral, and bowed their heads in sorrow about his grave. It was loving hearts and willing hands that wove a crown, a harp and a cross of those sweet flowers, and laid them on his casket. The cross — emblem of hope ; the crown — emblem of victory ; the harp — emblem that he was rejoicing with expanded powers, among higher intelligences. It was fitting, too, that the day of his funeral was one of those peculiar, sad, mournful days that come in November; the wind sighed, and moaned, and wailed, as it sang a requiem among the nearly denuded trees, and scattered dead leaves about the feet. Yes, it was meet that on such a day we should again stand face to face with the greatest of all human mysteries — death. Why did disease strike him down in the strength of his manhood, and in the prime of his intellectual powers? Why did human skill fail? Why was prayer unavailing to stay the career of death? Why could not the great love of his children hold him from the embrace of the grave? Ah, we can not answer. In the presence of the King of Terrors, every lip is dumb. We only know that "God's finger touch'd him, and he slept." And standing by his open grave today, we feel that "Death is not an eternal sleep." 488 MISCELLANEOUS WRITINGS And now, farewell, dear friend, our bursting hearts can scarcely say the word; thy feet shall tread the ways of life with us no more; for thee the mystery is solved ; we grope in darkness yet ; but standing here between the eternities, with shadows all about us, we see celestial light flash up the peaks on either side, and burnish every glittering crag with gold, a token that our dear friend dwells in the light, and God is light. Farewell. Could our poor words but do thee justice, more we would gladly say; but they but mar the picture we would paint. Farewell, we walked together here until "As we descended, following Hope, There sat the Shadow feared of man; Who broke our fair companionship, And spread his mantle dark and cold, And wrapt thee formless in the fold, And dull'd the murmur on thy lip, And bore thee where I could not see Nor follow, tho' I walk in haste, And think that somewhere in the waste The Shadow sits and waits for me." Farmington's Old Settler's Picnic The fourth annual old settler's picnic was held in the beautiful park in Farmington, Thursday, September 5, 1901. Between 2,000 and 3,000 people were in attendance. C. C. Butler, who is president, presided in a graceful, easy and able manner, and welcomed the old settlers in a happy speech. The Barstow band, fresh from a signal triumph at Galesburg on Labor Day, rendered their finest selections: A quartet did the singing, and were heartily applauded, the members being Mr. and Mrs. Rolo, Mrs. Clayton Brown and Elmer Barstow. Master George Saunders sang a solo in a manner that was very pleasing. Miss Mollie Butler, who is a beautiful and charming young lady as well as an accomplished musician, presided at the piano and was highly complimented. W. T. Davidson, the able and brilliant editor of the Fulton Democrat, made a fine address in his own humorous and inimitable style, and held the closest attention of his delighted hearers from start to finish. After a song by the quartet, A. H. McKeighan made an address. Milton George of Chicago, then spoke for a short time. After this the games and amusements were given, all being good, and all hotly contested. There was a surprisingly large number of old people present, and they all enjoyed themselves immensely. The old settler's picnic was a decided success. MISCELLANEOUS WRITINGS 489 A Misfortune At the risk of touching the funny bone of the smart guy with the fish cultured brain who has charge of a department in the Chicago Record, we venture to state that the W. A. McKeighan family had the misfortune to lose their cow, which died Sunday morning. We are painfully conscious that this information is infinitely lacking in importance when compared with the statement of what composed the elaborate wardrobe worn by Mrs, Flush, the wife of Fuller Flush, the noted "Punkin" ward aristocrat, at the automobile show, but it is a part of the "simple annals of the poor" that may not be entirely devoid of interest to W. A. 's friends. If the smart guy of the Record- Herald does hold this item up to ridicule we ask that his artist refrain from putting in the picture of the twin calves that died a few days before the mother cow, for we fear that some of the unsophisticated readers in the rural towns, not being educated to discern nice dis- tinctions in the pictures of the different breeds of calves, might mis- take the drawing for the picture of the wise guy and his artist, which we should very much regret on account of the two dead calves — that, by comparison — were two very intelligent brutes. Our Excuse In this issue we publish a letter that we received Tuesday, from San Diego, California. The writer is Mrs. Nellie Silliman, of Toulon, who, with her husband and her youngest daughter, Ruth, are now in California for the winter. Mrs. Silliman was a McKeighan, and is a cousin to all the McKeighans about Yates City. Her letter was not written for publication, nor do we have the permission of our fair cousin to publish it, and our only excuse is that we wish all our friends to share the pleasure we enjoyed in reading this fine letter. Leap Year Party The party par excellence of the season was given at the hand- some and commodious residence of Dr. and Mrs. J. D. C. Hoit, on Tuesday evening, April 5, 1892, and was one of the most enjoyable of all the parties ever given in the city. It was run by the young ladies, who invited the young men, went after them, looked after their welfare during the evening, and at the close escorted them to their homes. Refreshments consisting of ice cream and cake were served, and everything was in elegant shape. Below we give the names of the couples who attended. Frank Thomson, Ellen Roberts, Frank Wilson, Mae Blake, George Tennery, Jennie Hoit, Presson Thomson, Belle Hoit, Gilbert Lehman, Maggie Clancy, Owen West, Georgie Roberts, Albert McKeighan, 490 MISCELLANEOUS WRITINGS Addie Rogers, Robert Anderson, Blanche Roberts, Fred Camp, Onie Long, Artie Lawrence, Fode Cunningham, Ed. Wilson, Carrie Soldwell, Percy Lawrence, Mettie McKeighan, George Dikeman, Ella Hoit, Roy Flanegin and Lida Rogers. Lincoln Smith Lincoln Smith of Chicago, was in the city last Saturday, calling on his relatives and friends, and spent an hour or two in the Banner office. He is another Yates City boy, who has made good in his battle with the world. For ten years he was instructor in penman- ship and drawing in the high school at Canton, then held the same position for seven years in the Normal school at Macomb, and now for four years he has been in charge of similar work in several schools in Chicago and its suburban towns. In addition to this, he has established the business of making historical pictures and statuary, fresco and friezes for schools, having thirty-two artists employed. He has a fine new home at LaGrange, on the line of the C. B. & Q. daughter and son live in cozy comfort. It is a most pleasing task for us to record the success of our boys who, by their ability and faithfulness are "Climbing the ladder round by round." Married Married, at the home of the parents of the bride, at Mattoon, 111. at high noon, Wednesday, September 14, 1904, James Leslie McKeighan of Yates City, 111., and Miss Sarah Rice of Mattoon, 111., Rev. D. H. Switzer of Wichita, Kansas, a cousin of the bride perform- ing the very interesting ceremony, in the presence of only the imme- diate relatives of the contracting parties. The groom is the son, and the only child of R. J. and Mrs. McKeighan of this place, and is a young man of blameless life and spotless character, a model citizen in every way, and has the brightest prospects before him for successful life on the farm. The bride is the daughter of Amos Rice, and is a member of one of the oldest and best known families in that part of the state, and is a lady of many accom- railroad, seventeen miles out from Chicago, where he and his wife, plishments. The bride and groom left for St. Louis at 2 p. m. where they will spend a few days at the fair, and they will arrive here some time next week. The Banner has always entertained the highest respect for James Leslie McKeighan, and it joins his many friends in congratulating him and his lovely bride, and in wishing them the largest degree of happiness in the new relationship, and the largest measure of success in life. MISCELLANEOUS WRITINGS 491 Farewell Party On Thursday evening, September 15, 1892, the young people of Yates City gave a farewell party for the family of Editor A. H. McKeighan, at the pleasant home of Miss Carrie Soldwell. A large number were in attendance and the evening was pleasantly and profitably spent. After the amusements were indulged in, a most elegant lap supper was served. At the end of the repast the company gathered in the parlor, and Prof. F. D. Thomson read a paper in which he paid a high tribute to the Banner and the influence for good it had always exerted. Mr. McKeighan responded, as well as his feelings would permit him to, on behalf of himself and family. There were few dry eyes in the company, as the thought of parting came, and at the close the young people sang the beautiful hymn, "God Be With You, Till We Meet Again," as only the young people of Yates City can sing it. It was one of the most pleasant social events ever given in the city, and those who were honored by it will cherish the memory of it as long as life lasts. The Following Is Thomson's Paper: It was assigned to me to write the valedictory on this occasion. It is the first time that such an honor has been conferred upon me, and no doubt it is the last time it will ever happen. Not long since there appeared in the columns of our illustrious Banner a valedictory pronounced by our worthy editor, in which he reveals his feelings in severing his connection with the child of his brain — the Banner — and his associations with his trusted friends in Yates City. Since he has thus spoken, it seems fitting and proper that we, the young people who have grown up under his notice, should express some of our feelings and emotions at losing a familiar friend and his esteemed family from our midst. We wish him and his to feel that his work among us has been appreciated, and though he leaves us, yet will he live in our memories in the truest and best sense. To show him that his words have left impressions, and that a man's works do live after him, may the following allusions suflSce: Among our earliest remembrances, when sitting at our mother's knee, are the stories she used to read to us. They were not those Andersen fairy stories that have delighted so many boys and girls, nor were they the famous adventures with genii and imps and goblins narrated in the Arabian Nights, nor the entertaining fables of the deformed ^sop. The stories were not contained in a bound volume, but they have since been so bound together in our being that they will never be forgotten. They are familiar to you all, and no doubt are household topics of conversation. Do you not remember those "Poor 492 MISCELLANEOUS WRITINGS Fences" that used to infest Yates City? Our impressions from those stories are so vivid that an old pine board or a rotten post is never seen without the thought coming to mind: "You belonged to those Poor Fences." But the question now is, where are they? And echo answers, Where? The fences improved, and as we grew and noted the improvement, the influence of the local paper impressed itself upon us, and we naturally felt that the "pen is mightier than the sword," and we wondered in our childish way "what a pen that editor must have to think up such things with," Then in boy fashion we were glad that the fences were poor so that we could read about them, for now we had learned to read the Banner and enjoy it. But one shadow crossed our path, and that was' the time coming when the fences would all be good and we would have no stories to read about them in the paper. One day after these philosophical musings we were sent down town after a stick — of candy — and we thought that something had been turned loose or else we were in Texas, for the streets and alleys seemed full of cows. We had never noticed them before, nor had we been bothered by their presence; but this time they greatly annoyed us — we don't remember seeing our cow among them — and as we came down to Clancy's corner we met Jake Bird, and said to him: "Jake, just look at the cows. Aint they a nuisance?" "Oh," replied Jake with his characteristic smile, "you must have been reading the Banner." And sure enough the town-cows had taken the place of the poor fences, and that is why we had noticed them. There is little doubt but that the town-cows would give a vote of thanks to the Banner, and I believe that they were holding a con- sultation to that effect north of the school house yesterday afternoon when one venerable cow took her position before the rest and said: "Let's thank Mc. for his untiring efforts in securing our deliverance from the inconvenience of carrying close clinging to our necks the clanging cow-bells." And they all shook their heads in assent. Those "cow-bells" are not the only "belles" in the town that have received admonitions from our paper. From the Banner of January 4, 1883, in reference to young ladies, we clip the following sentence: "A lady's manner always controls that of a gentleman; and if she does not respect herself he will not respect her." Such expressions as the above have appeared from time to time as warnings to those who practice loose street manners. We cannot mention all the good things found in the Banner, as time will not permit. Some of them are the cause of the library, temperance campaigns in our town, im- provements in our school house, abatement of the slaughter house nuisance, etc. MISCELLANEOUS WRITINGS 493 The Banner has stood for a principle politically, and outside of its own party has exerted no small influence. It has caused the political bee to buzz — yea, even hum — in the hat of one of our honor- able men, whose emphidextrous perambulations circumscribing a quadrangular portion of our urban domain are performed in modo Vivendi a swinging his armbi. The ambiguity attached to these osten- tatious manifestations of ambulatory tendencies is clarified by an understanding of the governmental delivery of certain enveloped documents at the capacious apartments of our worthy representative of the postal service of the United State of America. And now I have reached the time that all of you are anxious to experience — the Hour Alone, the true poetry of Banner literature. How much it has revealed to us of the inner life of the editor and of those sublime thoughts that come to all who contemplate the universe in its relations to themselves or in their relations to it! To say that we have enjoyed it is putting a very low estimate upon it. In its last few hours there are evidences of a younger hand at the pen that wrote its contents. The long years of experience have made our editor look upon life in a far different manner than the author of its final columns. Yet in this we cannot but see the stamp of poetic genius revealing itself as the author is "a gittin' a' quainted with his reeders" in the last fifteen minutes of the last hour. "What could 'Uure to brighter worlds and lead the way" more persuasively than this poetic strain: "It'll be pleasant tu sleep on the mountain side, with the green pines a wavin' over a feller, an' the birds a singin' an' a twitterin' all day long, an' silvery mountain streems a dashin' down by my lonely bed, makin' music sweeter than ^olian harps." No doubt I have left to the last the narration of the thing for which our editor will be remembered by multitudes in the future. In ancient times a certain man gained great fame because he secured the entrance into a great city of a wooden horse, and that to bring war and pestilence to its inhabitants; but what manner of greatness then should be attached to him who, in our day, brought to our city a score of wooden horses for the pleasure and amusement of our people? Think you his name shall perish as the grass? It cannot be. To those who availed themselves of that golden opportunity of mounting a wooden horse and thus linking themselves to classical antiquity, it will prove the event of their lives ; and to those who failed to grasp time and one of those horses by the forelock, the question so often asked will recur again and again: Is life worth the living ? It seems that this time of year in our community is one of many changes among the young people. But most of them are to return soon. Those whose last meeting we are tonight to celebrate are going 494 MISCELLANEOUS WRITINGS to leave us to make their future home in a distant state. It is given to youth to more easily accustom itself to the new circumstances of a new county and new society, and as they leave us we will follow them with our best wishes for their future welfare. We have associated together for many years, and formed our record of each other in the memories of the rest. Our associations are to cease. The record stands as made, to live in our recollections. Should we never meet, the "faces kept in memory, knowing neither time nor change, will remain as we last saw them. We all hope that it will not be unpleasant to recall the past, and for you who are going to leave us to remember with pleasure the many friends you have in Yates City, and this assembly gathered here to say good-bye. We wish you all God-speed! Juvenile Lawn Party Mrs. Harold Cullings was the hostess of a delightful lawn party given in the honor of her little ten months old niece, Ethel Vera McKeighan, of Chattanooga, Tenn., Wednesday afternoon, June 14th, 1911, at her pleasant home, north of Elmwood. The invitations read : "Come Wednesday afternoon at two, And bring your mamma along with yon, To meet a lady very wee, Who lives in Sunny Tennessee." Twenty-four happy children were present, ranging in ages from ten months to ten years, and about a dozen mothers. Soap-bubble blowing and other amusements dear to the youthful heart, were provided for their entertainment, and dainty refresh- ments served. It was an afternoon long to be remembered by all the happy guests. Parting Tuesday evening of last week, the editor and Mrs. Albert A. McKeighan had the pleasure of entertaining Rev. and Mrs. S. A. Teague and their son. Master Homer, at a six o'clock dinner, at the editorial home. It was to us of the home a most pleasant and enjoyable time, the only regret being that these valued friends were to leave here the next day for their new field of Christian work at Altona. During the three years that Rev. Teague and family have been in Yates City, we have admired his ability as a man, his sincerity in his work, his efforts to do his best for his church and the community in all of which his talented wife has been co-worker and we part with them with no small degree of regret and we hope the largest success for them in their new field. MISCELLANEOUS WRITINGS 495 Card of Thanks I wish to express my sincere and heartfelt thanks to Mrs. Barbara A. Mathews and her Ladies' Bible class of the Presbyterian Sunday School, for the exquisitely beautiful bouquet of elegant cream roses and ferns received by me Thursday morning. As a token of love and friendship they are beyond value, and then as they bring the sweet breath of balmy June into my sick room, they bring to me a pleas- ure that I can find no words to express, and I can enjoy them while yet I can realize what a blessing it is to have such dear friends. May that God whom I serve, and in whom I trust, bless you each and every one. MRS. A. H. McKEIGHAN. A Pleasant Call While in Maywood last week, the editor called at the home of Mrs. Hamilton, and it proved to be a very pleasant call indeed. She was formerly Miss Lillie McKissick, daughter of James and Mrs. McKissick, who were former residents of Salem township, owning the farm now owned by Nead Bear. She has a lovely home at No. 3 North Third avenue, Maywood, 111., a beautiful suburb of Chicago. Her husband is manager of an office of the Northwestern Railway Company in Chicago, She is a sweet, intelligent, lovely woman to meet, has three nice children, living, her oldest daughter having died some seven years ago, at the age of thirteen years. She has not forgotten her old home near Yates City, and inquired about several of our people here, among them the Hensley families. Dr. J. W. and J. A. and wife, C. M. and Mrs. Corbin — the latter of whom she knew as Miss Nettie Jaquith — B. and Mrs. Bevans, Lucy Bevans, now Mrs. Low, of Ft. Scott, Kan., Mrs. Ida Peck, Mrs. Emma Lawrence, — formerly Miss Emma McKeighan, and others. The time we had allotted to her home was not long enough, but the call was certainly one of the pleasures that we enjoyed during our recent vacation trip. A Runaway Tuesday forenoon Mrs. Chas. Westbay and her two sons, Willie and Charlie, drove a young horse to Yates City hitched to a tojJ buggy. They started to go from here to Elmwood, one of the boys driving. When near the M. E. church on Main street, the horse became frightened at a mower George Bowman was operating on the streets, and became unmanageable. Mrs. Westbay and the boys got out, and the boy clung to the lines until his mother, fearing he would get hurt, made him let go. The horse went up the steps 496 MISCELLANEOUS WRITINGS at the front of the church, but as the door was shut he backed down, and tried to pass between the church and the fence on the east side. He again backed out, came around on the west side, having upset the buggy, and dragging it on the side. Here the harness broke, and he left the rig, and ran into the alley at the P. W. Thom- son residence, where he stopped. The harness was badly broken, and the buggy somewhat injured, but no one was even scratched nor was the horse injured in the least. The Park It is a great source of pleasure to the Banner to see the new park an accomplished fact. For long years we hoped for it. Some- times we almost felt as if we would not live to see the work under way. But we were not alone in the work. The good, intelligent, pro- gressive people were all working, and we feel like thanking them, for permitting us to see the work under way. It gives us satisfaction when we reflect that we tried to do just a little to help the work along, and we have no idea of claiming that it came through our efforts. The honor of this important step forward belongs to a great big majority of the people among whom we have our home. We congratulate them on this achievement, and we certainly do hope many of you will enjoy the beauty of this splendid park long after we have laid down the cares and duties that we have so loved to share with you for so long. Visited the Editor Edwin M. Brown, of Pleasant Hill, Mo., arrived in the city Wednesday evening, and is visiting the editor's family, and other relatives and friends here. He came here from Chicago, having left Kansas City late Saturday evening, with a shipment of cattle, reach- ing Chicago early Monday, since which time he has visited with his cousin, Albert A. McKeighan, in Chicago. Wolves Captured Tuesday, April 2, 1907, while Henry Sandall, who lives on the R. C. Mathews farm, some three miles northwest of Yates City, was engaged in plowing on the farm, he discovered a den of young wolves near a hay shed, containing seven young wolves. Mr. Sandall went to the house, got a gun, and hid himself near the den, and soon the old wolf appeared and came to within twenty steps of him, when he shot and killed her. He then secured the seven young ones, and brought the lot to town, where many gathered about the rig to see MISCELLANEOUS WRITINGS 197 them, as it was township election day. This capture is a good day's work for Mr. Sandall, as the bounty is ten dollars for the old one, and five dollars each for the young ones. The Banquet Social circles here were all agog for the past two weeks over the banquet to be given at the Commercial hotel, in honor of L. P. Wertman, who had so long been cashier of the Farmers' Bank, but who now goes to Galesburg to take a position in the Farmers' and Mechanics' Bank. Before entering on a description of the festal occasion, permit us to say that he who was honored by it has long held the esteem and confidence of the entire business community of Yates City, and of all the country around it, while several of the business men of adjacent towns did their banking business here because they had the fullest confidence in him. As a man he is above reproach ; as a citizen he stands high, always being on the side of right and justice, and opposed to all forms of lawlessness ; as a neighbor he has no superior, and few equals; in short he is the kind of a man who is invaluable in a town, and whose removal will leave a vacancy not easily filled. By diligent labor and patient industry on the farm he first acquired a competency, and when he left it, it was to take the position of book-keeper in the Co-operative store, which he filled to the satis- faction of all concerned. When the banking firm of J. H. Nicholson & Co. was formed he was selected for cashier. For eleven years he has been faithful in that place. Amid all the defalcations and failures and business disasters of that period he was always found true as steel, faithful in every duty, and vigilant in guarding every trust reposed in him. It is not to be wondered at that all respected him. He is in the prime of life, has no "pumpkin ward aristocracy" about him, has good sense, sound judgment, is quick to reach difficulties, ready in his conclusions and a consummate judge of men. When we add to these his rugged honesty and high sense of justice, we have the characteristics that go to make up the successful business man. Mr. Wertman has been, for a number of years, a member of the School Board, and has done much for the cause of education by his tact and wisdom in the discharge of the duties of that office. He has a wife who is his equal in all that is good, true and noble, and a family of four interesting and promising daughters. The removal of the family is a break in the business and social circles that will be felt and regretted long after they are gone. As soon as it was known that they were to leave us the subject of some appropriate manner of showing the regard in which he is held was discussed, and the banquet decided upon. 498 MISCELLANEOUS WRITINGS The preparation of the repast was given to Mr. and Mrs. Wilson Adams, of the Commercial Hotel, and those who were present know how admirably they succeeded in eclipsing all their former efforts in that line. The tables were marvels of beauty in arrangement, and were literally loaded down with every delicacy that the range of the market afforded. The dining room was hung with two rows of Chinese lanterns so arranged as to cross above the center of the table, and the effect was at once unique and pleasing. Every room, both above and below, was comfortably heated, well lighted and furnished with chairs and tables on which were appliances for various amusements, and the guests were made so welcome, and entered so thoroughly into the spirit of the joyous occasion that the allotted time seemed all too short. As soon as Mr, Wertman and family had arrived the long table was seated with the guests, and Rev. C. C. B. Duncan invoked the Divine blessing. A. H. McKeighan then arose and in a few words presented Mr. Wertman with a splendid cabinet photograph album, stating that it contained the photos of several of the donors, and is designed to finally contain them all. This part of the programme was a complete surprise to Mr. Wertman, but he made some feeling remarks in acceptance, and said he should value the beautiful present as a mark of their esteem. Before the departure of the guests Mr. Wertman made a nice little speech in which he spoke of his regard for his many friends, and his regrets in severing his business relations with the people of Yates City. The retiring guests shook hands with the family, wishing them abundant success, and the most noted social event of the season was ended. Among those who were in attendance were: Mr. and Mrs. W. Bailey; Mr. and Mrs. Henry Potts; Mr. and Mrs. Frank Douglas, of Elmwood; 'Squire C. L. Roberts and daughter, Miss Georgie; Super- visor J. Mason, wife and two little daughters ; Police Magistrate J. A. Hensley and wife ; Mr. and Mrs. I. C. Enochs ; C. A. Stetson and daughter. Miss Nelly; Prof, and Mrs. L. E. Harriss; Dr. and Mrs, J. W. Hensley; Mr. and Mrs. Henry Hare; Mr. and Mrs. Jacob Leh- man; Mr. and Mrs. W. H. Longden; W. H. Houser and daughter, Mrs. Martha Soldwell; 'Squire and Mrs. T. J. Kightlinger; Mr. and Mrs. Hugh A. Sloan; Rev. C. C. B. Duncan; Mr. and Mrs. Nelson Cunningham ; Mr. and Mrs. D. M. Carter ; Mr. and Mrs. Frank Adams ; Mr. and Mrs. Steve Johnson ; Miss Sadie Cunningham ; Miss Merrettie McKeighan; Mr. and Mrs. S. C. Ransom; Mr. and Mrs. G. W. West; Hon. and Mrs, R. G. Mathews; Mr. M. S. Jordan; Mr. Chas. Barker; Mr, and Mrs. A. H. McKeighan. ■i MISCELLANEOUS WRITINGS 499 It was the coldest night of the winter, so far, and the roads were very rough, but it did not deter those invited from the country from being present. The way in which they responded must have been very gratifying to the one in whose honor the banquet was given. The only drawback to the enjoyment was the fact (frequently mentioned and regretted during the evening) that the illness of Hon. John Sloan, prevented he and his wife from attending, and that Mrs. M. H. Pease was too indisposed to admit their being present; Mrs. Duncan also ill, as was Mrs. L. A. Lawrence. Six O'clock Dinner On Tuesday evening Mr. and Mrs. A. J. Lawrence entertained at their beautiful home on Burson street a party of young people, consisting of the Misses Effie Johnson, Lottie Bird, Nellie and Edna Mason, Prof. Tsanoff and Albert Skinner. A delightful three course dinner was served to which all present did ample justice. After dinner the guests exercised their wits in guessing games, puzzles and cha- rades and at a late hour all departed for home, feeling in their hearts a decided warm corner for their host and hostess, by whom they had been most royally entertained. Fire On Monday, between 11 a. m. and 12 o'clock, noon, the barn on the farm of Hugh A. Sloan, situated one mile north and one mile west of Yates City, was discovered to be on fire, and was soon reduced to ashes, together with his farm implements, harness, four head of horses, a cow and a calf, some pigs, a lot of hay, and a corn crib, 24x48 feet, with a drive-way of 8 feet, in which was cribbed 4,000 bushels of corn. Some days before they had been sawing wood, and the engine was in the yard. It was to be moved to W. G. West's and was fired up for that purpose. As it was being turned around a spark flew into the open door of the barn, and started the fire. It was discovered by A. J. Kightlinger and Henry Larson, who were passing, and the alarm given, but it was too late to save anything. Three of the horses were cremated, and the fourth got out, but so badly injured as to be worthless. The wind was blowing almost a gale from the south, and fortunately carried the flames away from the house. The fire engine at Elmwood was telephoned for and promptly responded, and did good work on the burning corn. A large crowd soon collected, and worked vigorously to prevent the spread of the fire, and stayed by the work until along in the night. There was no insurance on the property burned, and the loss will no doubt reach close to, if not altogether $4,000. The engine from which the fire originated belonged to Robert Marshall. It is the most 600 MISCELLANEOUS WRITINGS disastrous farm fire that has occurred in this township for years. Mr. Sloan is a son of the late John Sloan, and is one of the most energetic young farmers in Elnox county, and his immense corn crop of last year is thus swept away in a few hours. Almost a Fatality Thursday evening, about 5:30 o'clock, Mr. John Hensler was knocked down by a car, on the side track, near the Union street crossing, and seriously injured. He is the wheel tapper and car repairer here, and has been in the employ of the company for per- haps nearly 30 years. An extra freight returning from Peoria was doing some switching, and a car had been set out on this track, and Mr. Hensler was standing on the track close to it. Some other cars were kicked against this one, and Mr. Hensler was knocked down, falling outside the track, with both feet across the rail. It was a car with a low brake beam, and this beam caught him and pushed him along the rail until the car stopped. When rescued it was found that while no bones were broken he was seriously bruised and injured. Had it been a different car, the wheels would no doubt have crushed both of his feet. Mr. Hensler is a sober and faithful employee, and much respected. The G. A. R. Entertainment A fair sized audience gathered in Union Hall on Saturday even- ing to hear the Phelps Sisters, Misses Margarett and Violet, of Elm- wood, and those who went were not in the least disappointed. It was an entertainment of a high order, and the young ladies are not only good as amateurs, but immeasurably above many who pose before the public as professionals. The older of the two young ladies is an easy, graceful and sweet singer. The younger is an adept at handling the violin, and both are expert on the piano. "The Song That Reached My Heart" was wonderfully sweet and pathetic. The only piece that Miss Margarett rendered, outside of the music, was "Biddy McGinnis at the Photographer's," but on that one piece she rests her claim as one having no mean share of histrionic ability. Miss Violet is one of the best delineators of character that we have ever seen. Her pieces were, "Here She Goes and There She Goes," "Nace," "Mice at Play" and "Buying a Feller," and the manner in which she did her parts showed that she is not only a close student, but that her natural ability is by no means common. Besides those enumerated above she gave "Selections from the Delsarte System of Physical Expression," that highly delighted those whose knowledge on that subject made them capable of appreciating anything so fine. It would be idle for us to state that the performance gave entire I MISCELLANEOUS WRITINGS 601 satisfaction, because there are those whose tastes do not run in that line; but to those who have such tastes it was a grand treat. Went Home Miss Orpha Heller and Miss Lucy Heller returned to their home in Cuba after a pleasant visit of two weeks with Miss Mettie McKeig- han, who accompanied them to Cuba, on Thursday, where she would spend the night, and then go to Lewistown to attend the Galesburg District Convention, Y, P. S. C. E., which met on Friday evening. The Misses Heller are two charming girls, intelligent and really such good company that we miss them very much, and hope that they may often repeat the visit. Rev. S. L. Guthrie About two years ago we wended our way to the M. E. church. There were but a few, a very, few people present, yet it was the day on which the new preacher was to speak from their pulpit, having been just assigned to the charge by conference. We do not know how the preacher felt as he looked at those empty pews. He was a young man, a mere boy in appearance, but he took hold of the busi- ness in hand as if he were mauling rails or mowing grass. And he did preach a most excellent discourse. As we left the church we remarked to a friend, ''That boy is a talker, at any rate." Last Sunday evening we listened to him speak from the same pulpit, and what a change! Not in the preacher, for he was talking in the same earnest, thoughtful, eloquent manner; but in the congregation. The house was full of people, all eagerly listening to his rapt and burning words. These two years have witnessed a glorious resurrection in the M. E, church at Yates City. It was then inactive, cold, listless, indolent, conservative, dead. It is now active, warm, energetic, work- ing, aggressive, living. The Sunday school is booming; the prayer meeting is well attended; the children's meeting is eagerly looked forward to, and the young people of the church have an organization of their own. There has most certainly been a shaking among the dry bones of Methodism in these two years past, and there now stands up for the Lord an army, ready and willing to do battle for the cause of the Master. We are sincerely glad to see this amazing change. We are glad to know that the change has come by earnestly and persistently preaching the gospel. We believe the preacher has tried to hide himself behind the cross of Christ, while he presented the truth as it is in Jesus. Not only is the M. E. church proud of Rev. S. L. Guthrie, but Yates City is proud of him, is attached to him, and earnestly desires his return by the conference. 602 MISCELLANEOUS WRITINGS Were Entertained Mrs. A. J. Lawrence entertained the Ten Little Injin Boys, the Overall, Boys the Sunbonnet Babies and her Sunday school class, at her pleasant home on Burson street, from 4 to 5 :30 p. m. There were over 40 of the little people present, and they were served with ice cream and cake, and had a wonderful good time. Miss Edna Mason and Miss Ada Cunningham assisted Mrs. Lawrence. Hasselbacher-Bird At the home of the sister of the bride, Mrs. Charlotte Cody, in Jacksonville, 111., on Sunday, September 25, 1910, at 4 o'clock p. m., occurred the marriage of Miss Zella May Bird of Yates City, and Mr. Harold Hasselbacher of Galesburg, Dr. Harker, president of the Jacksonville Woman's College, performing the ceremony that made them man and wife. Only the immediate relatives of the bride were present to witness the interesting event, they being C. V. and Mrs. Bird of Yates City, parents of the bride, and their little daughter Eleanor; A, C. and Mrs. McLaughlin, of Franklin, the lady being a sister of the bride. Both these young people are too well known to need special mention. Both were raised in Yates City, and both are numbered among the best people here. The bride is the third daughter of C. V. and Mrs. Bird, and is a sensible and charming young lady, while the groom is the oldest son of S. P. Hasselbacher, the C, B. & Q. agent at this place, and is a noble young man, who holds a good position with the Q. Co. at Galesburg, where he has a house already furnished, on East Main street, where the happy couple will be at home after the 1st of October. They went from Jacksonville to Franklin, to visit the sister of the bride, and they came to Yates City, Thursday, and from here they will go to their future home in Galesburg. Both these young people are numbered among the esteemed friends of the Banner, and it joins in wishing them a long, happy and prosperous wedded life. A Family Reunion Squire C. L. Roberts is one of the oldest citizens in Yates City, having been a resident almost from the time the town was laid out. His family, consisting of one son and four daughters, is one of the best and most highly respected in the city. The son, Charles, has been in the employ of the Q. company for a long time, and for the past MISCELLANEOUS WRITINGS 508 several years has been station agent at Elmwood. Two of the daugh- ters are teaching, Miss Ellen at Oregon and Miss Blanche at Williams- field. They were home for the holidays, and Sunday the family had a reunion at the home of Charles, in Elmwood, all being present except Miss Georgia. It was a very pleasant affair, and the day will long be remembered by those who were privileged to enjoy its pleasures. What a Change! A few days ago the editor and Mrs. McKeighan had occasion to drive out a few miles on the road southeast of the city, past the beautiful farm homes of C. M. and Mrs. Bliss, and of Wm, and Mrs. Goold — and both of these farms are good specimens of the ideal Illinois stock farm — and we enjoyed the fine picture they present to the passers along that picturesque highway. But we were far the most surprised — and pleased — at the change that has been made in the old Camp farm, just south of the city limits, and lying along the west side of this road. Last fall this farm became the property of County Clerk Frank L. Adams, of Galesburg, who placed his father and mother, Wilson and Mrs. Adams, in possession of it, in order to have it put into first class condition. The unsightly old hedges have been pulled out and new modern wire fences put in, the land has been put into fine condition and seeded to clover, all the barns and outbuildings put into most excellent repair, and the old ram-shakle house has been transformed into a fine up-to-date farm residence, and a full complement of the best in horses, cattle, hogs and poultry has been placed on the farm. Wilse is as busy as a bee in a tar barrel, is as happy as a Coon in a hen roost, and has only made one **kick," and that was when the Banner failed to reach him on time, when he called up the editor by phone, and sent the following char- acteristic message : "Say, I didn't get my Banner. Is my credit played out? How the devil do you expect me to be religious and run this farm without the Banner?" Since that Mr. Adams has got his valued Banner on time, and his farm shows that he has struck a fast gait in that honorable calling. A Large Funeral Last week the Banner announced the death of Lewis W. Kay, a member of Company C. Sixth Illinois Infantry. The funeral took place from the home of his parents, Mr. and Mrs. Robert Kay, three miles west of town, last Friday afternoon, October 14, 1898, at 2 'clock, Chaplin Ferris, of the Sixth regiment conducting the services. More than one hundred carriages were congregated at the house, and about that number were in the procession that followed the hearse 604. MISCELLANEOUS WRITINGS to the cemetery, making it one of the largest funeral trains ever seen on the streets of Yates City. When the cortege reached Kent street, all the pupils of the schools took position in the lead and marched to the cemetery. Following the schools came the Modern Woodmen camps of Douglas and Yates City, the deceased being a member of the former camp ; behind these marched the members of Company C, who belong here, while on each side of the hearse marched the firing squad in charge of Captain T. L. McGirr. Following these came the long line of carriages. When the cemetery was reached the casket was lowered into the grave, the ceremonies concluded, the volley fired, taps sounded, and the first dead soldier of Company C was left to his last sleep. It was not only one of the largest funerals ever seen here, but it was one of the nicest, and reflected great credit on our funeral directors, Messrs. Taylor and Chamberlain, who made all the arrange- ments and carried them out so that there was no break in the pro- gram from first to last. John Chantry Sells Horses John Chantry sold three head of fine draft horses to Robinson & Eshball, and delivered them at Elmwood last Monday. They were grays, two of them being five years old, and one three years old. The amount Mr. Chantry received for the three horses was $800, and Mart Robinson says it is the most money any one man ever got for three horses in Elmwood. It shows that John knows how to feed horses, as well as raise corn. Truth Stranger Than Fiction Truth is stranger than fiction, and Yates City has the material for at least two first class serials, if there were but a Dumas, a Dickens or a George Eliot to shape them up, and dress them in words of burning tenderness. Here is George Love, who in the fair, bright morning of youth won the innocent affections of a girl, a sister to Lewis and W. C. Series. They were married, and five little responsi- bilities followed each other, and five mouths craved for food, ten little toes demanded protection from stub nails and frosts, and five little tow heads were in need of hats. The old problem — never yet solved — of large demand and small supply, confronted the Love household, and 28 years ago he toiled over the plains, and saw the salmon leap up from the pellucid waters of the Columbia, and the wave break in peaceful grandeur on the golden shores of California. Here were incentives to seek wealth, and in two years he saved money enough to send for wife and babies. He directed them to go to New York, take the steamer, and brave the dangers of the deep. But the relatives of the MISCELLANEOUS WRITINGS 505 wife persuaded her that the journey was too great for her, and asserted that she never could accomplish the task, and she sorrow- fully gave up the attempt. Time drifted on, the little breach thus caused widened, and a divorce was the result. The husband mar- ried again, and so did the wife. He obtained an affluence, and she — well, she is Mrs. George Wright, and lives in the little red cottage on the Wm. Corbin place, just south of the corporation line. But time, with all its changes, did not change the fatherly affection, and so this summer Mr. Love determined to see again his children. He arrived in Yates City the latter part of June, and went to the resi- dence of Mr. Series, where Mrs. Wright met him a short time after- ward. Those who were present will not soon forget the actions of husband and wife — so no longer — after 28 years of separation. She did not recognize him at first, but in a few moments the tide of memory rolled back over those 28 years, and — but we are not writing a novel. A day or two later they went together to visit a daughter in Iowa. This is the simple story, but it would have formed the basis for eighty-seven chapters, had Ned Buntline dipped his fertile pen to narrate it. Then there is another, more prolific in wonder, and better fitted for the pen of the novelist. Every one here knows Lewis N. Corbin, he of the auger and the plane. But he is a detective as well. All will remember Mabel Golliday, the handsome young lady who was here with her parents last year. Away back in the mystic past a gambler out in a frontier country of Kansas, whose wealth was great, made provisions to give a portion of his wealth to the first child born in the county. Mabel's parents heard of it, and in that identical county she first saw light, and breathed the gentle air of heaven. The family came back east, and the thing was forgotten. But Corbin was not one to forget. He got on a clew, and with the persistency of the sleuth hound, he followed it to success. He located the fortune that awaited the young lady, and then he determined to find her. A few days ago he was rewarded by seeing her, a pretty waitress in a Peoria restaurant, and now she is about to step into possession of a farm worth $8,000, and $1,000 in cash. Where in the realms of fancy can you unearth a better plot ? Corbin is the ideal hero. Tall, graceful, swarthy, brave, cunning and loquacious it would be as natural for a girl to fall in love with him, as it would be for a ripe pear to fall to the ground, or a son of Adam to sin. And where is there a heroine invested with more of beauty and romance than is pretty Mabel Golliday? The hero is a brother to City Marshall Corbin, and the heroine is a niece of G. W. Golliday, of this city. It needs but the cun- ning pen of the versatile novelist to weave from these two incidents a pair of twin stories of absorbing interest. 506 MISCELLANEOUS WRITING S For Better or Worse Last week we received a wedding announcement from far away Indian Territory, stating that the daughter of A. J. and Mrs. Conderay, Florence Myrtle, and Geo. L. L, Bentley were married July 2, 1906. Mr. Bentley is editor of the Porter Enterprise, published at Porter, Indian Territory, and is well known here, having held the position of local editor of the Elmwood Gazette for two or three years. But George had the editor-in-chief notion in him bigger than a wood- chuck, and so he went west, spied out Indian Territory, saw it was a goodly land, selected Porter as the ne plus ultra, bought the Enter- prise, and has flourished like a huckleberry bush. But alas! while Bentley was coruscating, and looming up in the newspaper world like a lightning bug on a liberty pole, Cupid spied him and "marked him for his own." Alas, my Brother! that the matrimonial noose should have dangled so long before, and thou shouldst have run thy head into it at last. May matrimony have called thee, like a wanderer to a pleasant, happy and prosperous home, my good, bright, genial, kindly friend, George L. L. Bentley. Cashier Mason A week or two ago we stated that Mr. J. Mason had been selected to fill the position of cashier of the Farmers Bank, to succeed S. C. Eansom, who has the nomination for County Superintendent of Schools, and who will be elected. Mr. Mason is personally one of the most popular men in Salem township, is its present supervisor, and is well qualified to fill any position in his reach. As soon as it was known that the position of cashier was to be thus made vacant a petition signed by the business men was sent to Mr. Nicholson urging him to appoint Mr. Mason to fill the place. It was done, and Mr. Mason has been in the bank for a couple of weeks. It is no little honor to Mr. Mason that Mr. Nicholson has already advanced his salary $100 for this year above what the contract originally was. We are glad to see that Mr. Nicholson recognizes the ability and worth of the man he has chosen to fill so important a place, and we feel sure that his friends will be glad to know that he has so soon been compli- mented by having an increase of salary, voluntarily offered him. And what makes it all the more gratifying is that it is merited, as Mr. Mason's well known integrity, honesty and business ability will give the bank the confidence of this community. We join with Mr. Mason's numerous friends in congratulations on his success, and earnest wishes for its continuance. MISCELLANEOUS WRITINGS 507 Our New Advertisers Monday morning this quiet town was startled by the sound of a horn. The first thing that occurred to us was that Gabriel was out on a toot, and that this editor man, J. A. Hensley, and Dr. Parker would be called upon for a final accounting. We were beginning to frame excuses, and thought we had better just say "Please, Mr. St. Peter, let me in for indeed I didn't mean to," and we felt sure that Hensley would say "I think my wife is the main partner," and we were just wondering if the doctor wouldn't walk up and say, ''Hello, Peter, no excuse from me, if I get in it must be 'just as I am,' " when we ventured to peep from behind the job stone, and behold it was not the end of the world, it was just the Elmwood High School students advertising their class day. They had a Gypsy wagon loaded with the prettiest, sweetest, smartest lot of student girls we ever beheld, and with them a number of innocent looking young fellows — but those fellows will bear watching, for they have the appearance of those who might break into the legislature, or even into congress — if no one was looking. Then there was equestrian beauty, or beauty on horse- back. One "Bonnie soncie lassie" had lighted with one leg on either side of her horse, and sat there more beautiful, as regal, as proud as the young queen of Spain, and we believe she is several laps ahead of any titled queen of any king cursed land. All these young people carried horns, a la Roderick Dhue, which they blew with ter- rific power, while one young bundle of beauty made some kind of a proclamation, in a tongue that was unknown — so far as we were con- cerned. We afterward appealed the case to the supreme court of Yates City, then sitting "en banc" on the corner of Main and Union streets, and Chief Justice T. J. Kightlinger handed down the opinion, stating that it was the decision of the court that she was inviting the citizens of the best town in Knox county to come over and enjoy the pleasures of their class day. We were glad to see these bright, repre- sentative young people of Elmwood. It is a good town, and has as many good people in it as there are dandelions growing in our lawn. But it was a lucky thing for Hensley and the doctor, for between you and I and the gate-po^t, we fear that had our first surmises proved correct, we should have been parted from them. Birthday Party Friday evening, August 7, 1906, was the 18th birthday of Mary Goold, daughter of S. S. Goold, and it was made the occasion of a surprise party of about 100 of her young friends, who gathered at the farm home of the family, one mile southwest of the city, and spent an enjoyable evening. 508 MISCELLANEOUS WRITINGS She was made- the recipient of several valuable and beautiful presents, among them being a fine gold watch with diamond set from her grandfather and grandmother, Wm. and Mrs. Goold; a beautiful gold chain set with pearls from her uncle, W, C. Goold, while her schoolmates gave her a handsome gold ring and her aunt gave her a bracelet. It was one of the most imposing social functions of the season. A Rare Case We are informed by one of the best citizens of this county, that there are two brothers living in Salem township, who were in the late war, and both of them declare that they were neither killed nor wounded, nor yet lost their health. Both of them are well to do farmers, and neither of them has applied for a pension. Of course we are aware that this story will be doubted by many, but we have the fullest confidence in our informant. Still more strange, neither of those brothers claims to have killed a Confederate General or cap- tured Jeff. Davis. It gives us pleasure to make this statement as it is — so far as we know — the first authentic case of the kind on record. The names of these brothers are Robert and Ren Kelley, and they are well known to many of our readers. This forever sets at rest the foul slander that every soldier was killed, wounded or missing, and vindi- cates the brave boys from many vile aspersions. A Sorely Tried Family The family of John McKinty seems to be having more than its share of trouble and care. Mrs. James McKinty is dangerously sick; Mrs. Thos. Stone, a daughter, was recently severely burned while lighting a gasoline stove; Mrs. Rena Conver, a daughter, is in a hos- pital in Peoria, where last week she submitted to a dangerous surgical operation; W. D. Miller, a son-in-law, has been sick all summer. It would seem as more trouble, anxiety and worry than usual falls to the lot of this family at one time. Let us hope that these clouds may soon scatter, and happy days came to them once more. Mack Beale Will Lecture W. M. Beale will lecture in the opera house in Yates City, Friday night, March 16, 1906, for the benefit of the Yates City School and Public Library, his subject being, "That Little Bud of Humanity." The lecture will be illustrated by stereopticon views. Admission, children 10 cents, adults 15 cents. Let everybody come and help in adding something to the library fund. 1 1 MISCELLANEOUS WRITINGS 609 Born To J. Leslie and Mrs. McKeighan, a daughter, at 8 a. m. Thursday morning, June 28, 1906. This event places R. J. and Mrs. McKeighan in the same class with the editor and wife — the grandparent class. We congratulate the happy parents, and our best wishes go out to the little stranger, our youngest relative, and we hope that life has more of happiness than sorrow for her. Golden Wedding Mrs. Jacob Lehman and Mrs. W. G. Lehman went to Canton last Friday morning to attend the golden wedding of Nelson and Mrs. Cunningham. They returned Saturday evening. There was a large number present, and Mrs. Jacob Lehman was the only one present who was at the wedding of the aged couple, in Pennsylvania, 50 years ago. There is but one other of the original guests living, a lady in Pennsylvania, who could not be present. Died We are called on to record the death of little Lulu Nelson, daugh- ter of Mr. and Mrs. John Nelson, which occurred at the home of the parents, in Galesburg, on Wednesday night. She had been sick but three days. Her ailment was lung fever. She was a sweet little girl, aged 9 months. The family and friends arrived here Thursday even- ing with the corpse, and the funeral is being held today. Class Reunion Back through the sere and yellow of the past, sixteen members of the class of '90, Yates City High School, traveled last night. The occasion that brought them face to face was their first reunion, cards for which were issued to the twenty-eight surviving members thereof. To this invitation Messrs. C. A. Vance and E. J. Corbin, Elm- wood; Lora Kleckner, Farragut, Iowa; Frank P. Anderson, Kansas; F. E. Barnhill, A. E. Lower, George E. Montgomery, B. B. Lawrence, W. G. Lehman, Dr. E. M. Carter, G. W. Anderson, C. W. Bird, Edwin Ekstrand, Yates City; A. C. McLaughlin, Douglas, and W. L. Kight- linger, Galesburg, responded. Letters of regret were read from Arthur Lawrence of Galesburg and Lynn Stetson of Peoria. As guests of the class Messrs. T. J. and A. J. Kightlinger and a Banner reporter were present, enjoying the occasion to its fullness. As early as eight the merry crowd swooped down upon the good host and fair hostess of Hotel American and ere long had placed their feet beneath the mahogany and discussed in a thorough and appre- 610 MISCELLANEOUS WRITINGS ciative manner the choice viands, that in tempting variety were spread before them. This over, the class repaired to the parlors, where Master of Ceremonies Frank P. Anderson, in a happy manner related the causes that brought them together. He referred with regret to those who were absent and unable to be present, speaking with pathos of those who had been borne to the golden yonder and whose lips forever sealed are now sleeping on the hillside. The speaker said: *'I believe we, as a class, have done well and are not only a credit to ourselves, but to the old building in which our minds were trained and our courses shaped." He then introduced in a felicitous manner Mr. Kleckner, who, as historian, delivered himself as follows : A brief history of the noted men of the High School of Yates City, Knox County, Salem Township, Illinois, most of whom were dis- covered about the year 1890. The High School Room. Who discovered it? To what nation it belongs. "Who settled it, and acts of its dwellers, both in the past, and the will be of the future. This High School was supposed to have been discovered, but why it was discovered is a question that has never been explained to the human race ; but one thing is true, it was our own little Frank Barnhill who discovered it. But who is this Frank? Oh! he was a little Italian going to the foreign court of Kightlinger seeking aid to discover this unnamable room. He was our little Columbus, and after many ups and downs on the sea of life the calm came at last, and he was chained in the happy bonds of matrimony, and is now living a happy life with his little family in our city. Next after discovery came the settlement of this beautiful Island, which was inhabited by the Indians. The Indian never made any advancements. To be a warrior and make the women work were his highest aims in life; but when our own little "lover of women and great Indian fighter," Willie Mac Beale, stepped upon the stage of life, and with a wave of his right hand and a determined look upon his Plaster of Paris brow, and says "begone! begone!" they all be- goned. And now if we will stop for one moment and look away back into the future we will see Willie Mac as Professor of one of our greatest colleges; then from that college we can see him going to his beautiful little home, and at his doorway stands his long loved one with a smile on her sweet lips like a crack in a pie. On entering we see him with a red-headed, cross-eyed baby on each knee, singing his beautiful song to them : "Hush, babies, my darlings, I pray you don't cry, And I'll give you some bread and some milk by and by; Or perhaps you like custard, or maybe a tart; Then to either you are welcome with all my heart." That is the last we will have seen of our own little William the Con- queror. MISCELLANEOUS WRITINGS 511 Next we have the landing of the Pilgrims, and whom do we see stepping his big feet from the beautiful little ship Mayflower upon Plymouth Rock? It is our own big, bloated Chillis Bird. He is our own Miles Standish, and when we will have a desire in our hearts to read poetry we will go into the library, slide down the stair railing in the same way in which little Edgar Tennery used to slide down and soil his trousers, and from the upper shelf take down a book of orig- inal poems, written by our own little poet, Fred L. Camp, who is now married and living in Galesburg as a noted druggist, and on the first page we will see in big letters the "Courtship of Chillis Bird." Next in our history we have a Capt. John Smith. John is born to adventure. When but a boy he leaves home to engage in foreign wars, and once a big fellow wanted to scrap somebody to please the ladies, so Johnnie done up three of them smarties, and also won the hearts of the ladies, and will be forevermore a ladies' man. Then another time a big Indian had Johnnie's head down on a big rock and was goin' to smash Johnnie one, when Pocahontas rushed in and saves Johnnie's life. Some may wonder who our own Capt. John Smith was, and Old Lynn Stetson, now a banker in Peoria, 111., tells us that he is little George Anderson, the will have been chicken king of Yates City. And now Frank Hensler, a C, B. & Q. fireman, of Galesburg, tells us that this little Indian girl, Pocahontas, has grown to be a beautiful woman, and that our own little English farmer, Asa McLaughlin, has won her love and they are soon to be joined together in the holy bonds of matrimony by our own Rev, Paul Montgomery, now of Parkville, Missouri. Next in our peaceful history comes witchcraft, in which innocent people were accused of doing wrong, were beaten, ears cut off, tongues cut out and twenty people hanged. This matter was investigated by our own noted and most elegant lawyer, Neal Vance, now of Elmwood, 111., and upon investigation finds a crowd of wild, murderous, roaming boys to be guilty of so much crime that Walter L. Kightlinger, editor of the Galesburg Sentinel, does this day openly and secretly publish the names of the following evil doers of our country. First, as leader and plotter of this wouldbe witchcraft is Arthur J. Lawrence, Gales- burg, 111.; Hutchison Wasson, Galesburg, 111.; W. E. West, Chicago, 111. ; Lester Lawrence, Chicago, 111. ; Frank E. Gates, Elmwood, 111. ; Harris Lawrence, Yates City, 111.; Chas. Bearsdley, Stronghurst, 111., and he furthermore begs Judge Clifford Goold, of Yates City, 111., to instruct Dr. Thomas W. Thomson, of Chicago, 111., to prescribe for tkem in such a way that they may live forever and their names never die. But Alfred Lower, Yates City, 111., tells us of the awful life of the writer of the declaration of independence, our own little Edwin Eck- 512 MISCELLANEOUS WRITINGS strand, who is now living at 1927 Crow street, Yates City, 111,, with his wife and 17 as cute little darlings as could be found anywhere. But such is life, so says our State Senator, the Hon. George Mont- gomery, Yates City, 111. Next Burly Lawrence, of French Creek fame, tells of our own little George Washington, how he cut the cherry tree, and how his Pa scolded him, and frightened George so badly that he told the truth, and the old man wanted to trade the hatchet off for a pair of suspenders, but George set up an awful howl and now since he is our own postmaster the hatchet is for sale at any old price. The next epoch of our history gives the soliloquy of our own most noted artist, which is as follows: When I was a bachelor I lived by myself, And all the meat I got I put upon the shelf; The rats and mice did lead me such a life, That I went to Galesburg to get myself a wife. The streets were so broad and the alleys so narrow I could not get my wife home without a wheelbarrow. The wheelbarrow broke, my wife got a fall, Down tumbled wheelbarrow, wife and all. — Col. E. J. Corbin. Then comes our own great philosopher, Socrates, who explains in a scientific way why the boy stood on the burning deck. Some say it was because his papa told him to stand there. But Socrates says that is not reasonable or true, 'cause boys don't obey their papa's that way. Some say he stood there 'cause it was too hot to sit down and others say he stood there to hold his feet down, but our own Socrates says this is not true 'cause he was only a boy and wasn't heavy enough to hold two feet down. But Our Socrates, who is our own little Dr. Earl Carter, says to sum it all up it doesn't matter in what position that poor boy was in, if it hadn't been for the old man's overcoat that poor boy would have frozen to death on that cold December night. The last epoch of our history is one which is recorded in the hearts of all. It was ''Queen Anna's War." How well do we remem- ber on that cold wintry night in February when over 300 French and Indians came down upon the defenseless slumberers as we were awak- ened from our dreams to death or captivity. Then we were forced to march to the wigwam of the heartless Indian. The horrors of that march can never be told. Just as we were about to pass out of sight of the fields of childhood, our farewell look told us that the beautiful buildings were burned to ashes and the fields laid to waste, and one of our number left behind. But the good proprietor of the Hotel Amer- ican and his good wife tells us that this student, being an industrious farmer, has turned these fields to the production of rice and has lately formed a trust with the only Rice in existence, and this lonely student has proven to be our own Little Frankie Anderson, MISCELLANEOUS WRITINGS 518 And now, my dear friends, in our hours of happiness do not let our hearts forget our dear schoolmates who have been called to their home by Him whose eye is ever upon us and guides us through life to a final resting place and 'tis true, my schoolmates, that like them we must die. The God who made us says we must; And every one of us shall lie. Like our dear schoolmates, in the dust, And as down the stream of life we float, May our song like the dying swan's, be "Death darkens his eye and unplumes his wings. Yet the sweetest song is the last he sings." Live so, my schoolmates, that when death shall come, "Swan like and sweet it may waft thee home." Farewell! Farewell! Amidst perspiring applause he concluded, and after a handsomely rendered selection by Messrs. Carter and G. W. Anderson, who per- formed on the mandolin and guitar respectively, Mr. Vance replied to a sally that had been thrust at him, relating to an experience of the class in chemistry that evoked much merriment. He, however, neither denied or affirmed the fact that he had uttered a supplication for his safety at the time, thus standing convicted as charged. Mr. Beale, next up, thought the occasion was one that should be perpetuated and a permanent class organization effected. In speaking individually of the class, his belief was that Messrs. Bird, Bert Lower and Ed. Corbin were the meanest. Postmaster Lehman declaimed in a pleasing manner and at th6 close of his effort fell lifeless to the floor — that is, the chair in which he aimed to seat himself capsized and spilled him in a promiscuous manner. Mr. Bird vied with the toastmaster in telling Kansas stories, offer- ing a handsome illustration of his ability in that line. Said he : "Back of the levity of this meeting there must be something — a permanent organization should result." Messrs. Lower and Corbin held the boards for a few minutes and contributed to the occasion in a lavish manner, Mr. Kightlinger was full of reminiscence. He nagged the toast- master and accused him of having been exceedingly studious and one who had devoted much of his time to the ladies. He scored Messrs. Bird, Lehman and Lower and referred to Mr. Beale 's admiration of a color not found in the raiment of the rainbow. He further deposed — for everything said and done was under oath, the truth and that alone being the prevalent feature — that once the teacher asked each scholar 514 MISCELLANEOUS WRITINGS to write on a piece of paper what he would like to be when he became a man, Mr. Barnhill declaring that the highest ambition of his life would be to become a clown. How well he has succeeded you well know. Then came the fun, for in his own inimitable way Mr. Barnhill arose and said he was about to begin his maiden effort and asked the boys to be indulgent. To report him with any degree of accuracy is next to impossible. He resumed his seat amidst the heartiest applause of the evening. Mr. McLaughlin spoke of the two absent members and of the sorrow and gloom their deaths had caused. Mr. Eckstrand was happily received, as was also a vocal solo by Mr. Montgomery. Dr. Carter told a hummer on Mr. Bird and recalled a time when Miss Hitchcock closed out a job lot of "gads" over that young man's back. The class toasts concluded with a brief talk by G. W. Ander- son, after which a permanent organization was formed, Frank P. Anderson being chosen president, Asa McLaughlin vice-president and C. W. Bird, secretary. The chair upon motion appointed a committee of arrangements, giving to them power to select time and place for next meeting. The evening's program concluded with a brief address from T. J. Kightlinger, who expressed the hope that the boys would make the organization a permanent one, and in the course of his remarks called attention to the fact that "the schoolboy of today becomes the busi- ness man of tomorrow," closing with the fervent wish that they might all be spared the reaper's hand and be returned another year. Follow- ing him came A. J. Kightlinger, who also believed in the organization, and told of the pleasure the meeting had given him. To Prof. Frank W. Thomson, of Galesburg, a vote of thanks was given for the many kind offices he had performed while preceptor of the class. Much of the spirit of the class as infused in it by him was made manifest upon this occasion. A vote of thanks was tendered the host and hostess, after which adjouiriment was taken. JUL 19 1913 ti LIBRARY OF CONGRESS 015 845 213 3