jxitk M^ ^etiPitU A Day With The Risen Lord By FREDERICK W. EBERHARDT Author of "THE QUEST OF ETERNAL LIFE" 1913 FREDERICK W. EBERHARDT FRANKFORT, KY. 76 3^0^ Copyright 1913 by FREDERICK W. EBERHARDT Frankfort, Ky. DC1.A346761 HE CAME UNTO HIS OWN 1 heard Him calling me, and then I knew The Lord had come unto His heritage, To seek of me account of stewardship. The claim so often made, that for His sake I wrought as shepherd in His earthly fold. Must now be weighed before His searching eye. With one swift prayer I rose from off my couch. E'er yet the gates of night had opened to the day, And all the town lay wrapped within the robe Of grateful slumber 'neath the watchful stars. Led by His guiding spirit, forth I fared, And lo! the night grew tremulous, and weird And mystic movements filled the air around With faint sweet sounds of twittering birds. And swaying tree tops crooning cradle songs. And soon the waning fires on high foretold That day was near at hand ; the heavens became A sea of filmy cloud waves, and the light Came, on wings wide-sweeping of the strong Resplendent one, God's Angel of the dawn. And then I saw Him, saw Him where He stood Upon a slope, just where the Western road Sweeps round the hill; parked with the friendly green Of junipers and crowned with a lordly house That seemed in truth a castled paradise. He stood in luminous divinity As when on Hermon, He in glory shone In presence of His friends, the favored three. His gaze was on the city as it lay A nest within the circle of the hills. As though the great All-Fathers' mighty arm Did hold it to His breast in sheltering love. Then drawing near 1 gazed into His face And oh, so kind it seemed. His eyes serene Did banish fear and shame, and as I stooped To kiss His feet, He raised me up, and said *"Tis well that thou so soon hast heard my call; Peace be to thee and peace be on this town." E'en as He blessed, the tears his eyes bedewed As when on Olivet He mourned o'er doomed Jerusalem, in poignant anguish bowed. He wept, and yet a smile of holy joy His countenance illumed, as though He saw Some saving grace of righteousness among The people waking to the life of this Momentous visitation day of God. Beneath us veiled in mist the forum rose; The lovely dome that crowned its stately walls In semblance floating like some city seen In cloudland visions of the summer sea. Close crowded in the vale appeared the homes. And far above the busy marts of trade The towers and sun-tipped spires did greet the morn. Yonder the high-raised square of prison walls Loomed gray and grim and cheerless 'gainst the green Of bursting buds of April tree-tops, and Through snowy clouds of incense, which arose From fruitful altars of the spring, there gleamed The marbles of our unforgotten dead. All this His glance surveyed and then He said: "I come unto my own that here abide, And think you those I love will welcome me?" My answer was a prayer that He might come In gracious charity and here abide To test the welcome due His quest of love. II THE KING'S DAUGHTERS AND first He questioned me of those who name His name and join to do His work of grace, His mission beatific to fulfill. For often those who most are strenuous. Contending for the Christ and for His Church, Deny His claim in fact, and yield to Him No increase of His vineyards or His flocks. Was it so here? My tongue refused me speech So closely linked in life's affinities Are we, that strife of contest blinds our eyes With smoke of battle and of flying chaff. The sweet alluring calls of love so near, That rarely do we pause to judge the lives That by our side drift heedless on to doom. I thought of His disciples bound by ties Of covenant to worship Him, to give Instruction in the way of Ufe, and do Those works beneficent that once He wrought. I marveled much to think how mean must seem Our best oblation to His holy cause — Our virtues passive, vices militant. And not a few conformed entirely to The life of selfish Dives or of Cain, Who scorned their duty and the rightful claim of God. And then I answered: "Lord, 'tis faulty, all. I dare not blame a brother; mine own blame Subdues me, yet I know I love thy work And know my fellow workers, in their hearts, Are far more faithful in their love to Thee. If thou wilt tarry in our midst this day. The house we've set apart for holy use Shall open wide its doors, and at Thy call Thy saints shall gather to attend Thy will. And oh, to see Thee stand and hear Thy voice As in the synagogues of Galilee, No other rubric but Thy presence dear To guide our hearts' devotion! that were joy Ineffable our souls to satisfy. In truth, dear Master, a.11 Thy servants here Will open wide to Thee the door of every place Wherein is wrought a kindly christian deed." "Thou speakest well, " He said, "now gaze and see How some at least my coming would receive." And then we stood just where the Eastern road Drops into town with long and steep descent. And soon I saw two strangers drawing near, The one a man of lofty bearing was, Though meanly clad, and, leaning on his arm A woman young, and rarely beautiful. Who walked with weary step the toilsome way. There where the giant tulip trees o'ershade A noble lawn, the playground for the wards Of this our goodly commonwealth, she raised Her eyes in mute appeal to his strong face. And, trembling, would have fallen where she stood, But that he clasped her in his arms and held Her close as would a father some sick child. I saw the look of quick distress with which He hailed a passerby, and saw them stand Awhile in question close; then holding still His burden dear, he bent his steps to where Not far away a friendly hospice stood Provided "In His Name" for those in need. With faltering hand he knocked for entrance there, And I did wait with bated breath as if In presence of some mystery sublime. Soon at his call there came a white-robed nurse. Who bent on him and on his burden fair A searching glance and bowed her head to hear What his request might be. A moment passed In which my heart did throb with nameless fear 10 And then the door was opened wide in welcome. And all at once I knew the meaning of the scene. The Mother of our Lord had found a place Where love and comfort joined to give to Her, Instead of cave-stall near the crowded inn. An ample shelter in her birth-hour need. Too soon the vision passed but He remained. I saw Him lift His hands in blessing tow'rd The house, on which He gazed with eyes of love. And, O, so glad 1 was when that I heard Him say, "Well done, well done, my faithful ones. Ye 'Daughters of the King.' Your ministry Is not in vain, ye work as unto me." Then turning round to where I stood, suffused With happiness, He said, "fresh courage take And know that while so many here Are deep engrossed in earthly hopes of gain. There still are those would gladly give me place. If only they could realize that I Am here among them, evermore their Lord." The Prayer OThou who knowest my inmost thought. And how my pride oft comes to naught; Commiserate my poor estate, For while I bow to supplicate, My prayer is like some minor strain Of mournful music wrought in pain, Though all imbued with high desires To join the choric harmonies, And song antiphonal, which choirs The angels' heavenly rhapsodies To say how much I love Thee. My love is not a saintly thing; A sinner's love is all I bring. From henceforth, Lord, I am content To yield my powers with will intent To serve Thee with submissive mind. And thankful take whate'er I find Of bliss or pain, nor seek to please Myself in aught, nor from Thee rove In self-sought ways, nor long for ease. Bearing all Thy grace to prove To show how much I love Thee. My love no lordly homage yields, A poor slave's work in lowly fields Is now the only boon I claim; Thou wilt not let me ask in vain, For still imperfect love secures Thy power to babes, and still assures Thy servants grace to magnify Thy ministry to halt and lame, And healing still doth glorify In blind and dumb Thy shepherd name. Who grateful own they love Thee. 13 And so to Thee I dare avow Me consecrate, nor will allow A master's claim, O, Saviour mine. Save that which by all right is Thine: To follow Thee from Chinneroth's Sea In penitent humility. Through deserts vast, o'er blasted steep. Begirt by Thee and by Thee led; To feed Thy lambs and tend Thy sheep. Though bound with chains, with torture fed. That all may know I love Thee. Ill THEY THAT PASS BY THE day's full tide of hurrying toil began To flow along the streets, when once again We paused just where bridge that spans the stream. Which like a silver serpent winds its way All through the town a slothful sinuous flood, Doth open on the busy thoroughfare Where County, State and Nation all converge; And where in strange propinquity old Rome Commingles with the tides of vital faith That stands for freedom of the mind and soul. "Hast thou observed the passers-by this day? And dost thou comprehend that for each one Myself and Satan are in mortal strife? Are they to thee endeared because to me And to my Father they are precious all?" So spake the Risen One, and I replied, "Ah, Lord, indeed, indeed I love them well And yearn to win their love in recompense; I love their greetings in the market place And joy to see the faces, e'en of those Unknown by name, light up when that we meet." And all the while the crowds were passing by. Here groups of care-free chatt'ring girls and boys With buoyant footsteps on their way to school, And closely following, a motley throng Intent upon the interests of the hour. I marked the well groomed statesmen, on the road To fresh achievements, brushing ragged garb Of some besotted human derelict; And then the busy merchant, keen of eye And step alert; the fair robed matrons; The aged sire with furrowed brow and step, Now palsied, bending to the grave; The anxious toilers burdened with the task Of daily bread, with little thought of God; 16 Wee toddling babes, sweet opening buds of Spring — So passed they by: the rich, the poor, the clean And unclean, young and old, both black and white, With laughter, tears and curses, moving on In endless day-dreams of a fleeting goal. "O, Shepherd of the Universal Fold, At last, I said, how must I seem to Thee No better than a hireling, false of heart, Who never can be earnest in the task Of rescue for Thy straying sheep who turn To their own way with step deliberate. And odious sin doth hide its deadly sting Because so long familiar to my sight, And duty owed to man for Thy dear sake Is not discharged, and slothful indolence Makes e'en the cross, on which Thou Lord did'st die In awful pain of sacrifice, seem but A vague sweet symbol, void of living power. O, what a minister am I, alas! Pity me and take me home with Thee; I am not worthy of the trust conferred." "Speak not of death," said He, "nor seek release In coward flight. Be brave and faithful still; Sometime thou'lt see how one true life That shuns not daily witnessing for truth Conserveth many lives and giveth light To those who walk the road that leads to death. Know too, that oft behind the mask of pride And unconcern there is a heart that longs For peace, and needeth but the master key Of love to ope in glad surrender to The King of love, the Lord of heaven and earth. Stand thou between their need and His great power. Nor faint in weariness of doing well; Thus shall thy ministry at last prevail And of these careless passers-by there shall Arise some souls at last to call Thee blest; For he who keeps the noxious weeds and briars From only one small plot of fruitful soil. His lowly labor shall not be in vain; And he whose husbandry doth purge one life From briars of doubt and weeds of base desire Need not despair a harvest for the Lord. Be steadfast then, and sow and reap, and where Thou canst not reap, go glean and be assured That many glean beside, in every field — Brave, patient Ruth, and weeping Naomi, Philip and Andrew, yea the son of man. Sometimes the choicest head of ripened corn Doth need the tender careful hand of love To save or else the ruder shock of blade Will shatter it and waste the precious grain. Think well that all who pass you by each day Are dearer far to God Most High than they Can ever be to thee when loving most. If they indifferent are to His appeal Count it not strange if they should be to thine. But be thou earnest for the time is short And all too soon the judgment day will come." The Protest IF the harp should say, some day, I dislike the music men play on me I know I could make sweeter melody And chords more perfect in harmony If left to myself to waken the spell, So I will be harp and harper as well — Wouldn't it be a foolish harp thus to say? If the plow should say, some day, I do not like the place of my toil I know i could choose a better soil And show for my work more corn and oil, 20 If I managed myself, all must allow So I will be plowman as well as plow — Wouldn't it be a foolish plow thus to say? If the man should say, some day, I will be master alone of my fate. And peer of the Lord to equal His state: I am not content on His call to wait, He makes life's music too sad for me. His harp and His plow no longer I'll be — Wouldn't he be a foolish man thus to say? Ah, yes, for God is the master alway. He alone knoweth the chords of truth. Let Him play in the key of pain or ruth Let Him make what music He will forsooth; Let Him use me in service as He will. Plow or plowman or instrument still — Wouldn't we all be wiser thus to say? 21 IV THE THINGS THAT ARE CAESAR'S THE sun's effulgent beams still from the east Inclined, as up a spacious avenue He walked with me, toward the capitol. The crown of pride upon the valley's head. When as we reached the terrace broad and wide. Commanding prospect of the embracing hills. He stood awhile in silence there, as when Upon the pavement, once, of Pilate's hall He stood, Arrayed in tattered robe of royal hue and crown- ed A King, with thorns that pierced His brow, and I could almost see again the maddened crowds Of people surging like the sea in storm; Could almost hear them clamor for the life Of Him who came to give eternal life — Could hear those two short sentences, which Still are sounding down the augmenting years, "Behold the man!" and then, "behold your King!" "My master, would it be so now with us^" I asked, and soft He answered, "No, oh, no. Those that my right would champion are more Than those that would oppose, in Caesar's name." Then while I much rejoiced to know His faith In us did rest. He questioned me and asked: "Of those now placed in Caesar's seat of power. Placed there by voice of freemen for their weal, How many think'st thou, use that power aright — So use their power the state's good ship to guide? Hast thou considered that this noble pile May well become a forge Philistian To fashion manacles for men free-born? May this high columned splendor never look On honor sold, ambition's height to scale; These antechambers hear the whispered shame Of bartered privilege that undermines The law's stability, through avarice. More than the fiery scourge of treacherous war. Pray that the itching lust for gold may ne'er Invade these hails of council and these courts Deliberate — that passion base that hath Since Baalam's fatal day wrought havoc dread With nations chosen of the Lord, and cursed Great kings and satraps; priests and captains high, And even prophets — seers of holy truths — Perverting justice oft, and breaking pledge Of honor for the sake of luxury. With lying lips ail blasted with deceit," And 1, what could 1 say? for oft I'd asked Myself, and oft of others asked, is this Indeed a Christian state administered In fear of God and for His people's sake? Remembering too the tales so often heard Of secret lobbies, sinister, yet bold To bribe if need be where they could not gain By flattery or lure of wine or vice; Thus thwarting the expressed will of those Whose right inheres in clean majority; Remembering too, how I had heard e'en those Who called themselves true followers of Christ, Plead on the open floor for laws to help The hellish traffic in the drunkard's lust. We stood in silence for a time, and then He spoke Again and said, "How few like Samuel Of old can give themselves to minister For all the people's welfare, or give laws Like him, the servant in the house of God, The great law-giver, Moses, who received His statutes from the hands of God, for that He ever sought in rule to know the will Of Him from whom all right to rule doth come. Too oft, like Saul of Gibeah, men find The taste of power in office doth excite To bold contempt of duty and of pledge." With that the ascending flights of marble stairs We cHmbed and passed into the council hall, But every eye within was holden fast; Nor was there any man could know Him nigh. Then I. His messenger, did call and say: "Men of the Commonwealth who gather here In counsel for the welfare of our State; The lawful Lord of this assembly stands Within your midst; give honor unto Him And seek to know His will in what ye do." Then some did bow in lowly reverence While others smiled disdain and mocked Him there. Still others talked of trivial things, or read The news of passing vanities, nor knew, That by the touchstone of His presence, they Were being judged, inevitably judged. O, men, who hold the reins of state-craft, know That God is on the people's side. Concur With Him in striving ever for their good ; And, if opposing selfish interests, Ye find your efforts fail; think then that still The Master bides His time and still He reigns; And out of all the chaos of corrupting greed Will come at last the better day for which The blood and tears of patriots were shed: The day when honest men in honest faith Shall serve the state in fear of God and true Devotedness of character, to bring The Kingdom of our Lord and of His Christ. The Warning ALAS, for the moan of our wasted years; To know we have spent our days in vain, To pass into judgment with naught of gain. With naught that abides when the grave appears. 28 The dazzling splendor and dizzy height Of proud ambition are not worth while: Are worse than useless, and but beguile The soul to defy Jehovah's might. So hard to attain and harder to keep; To be hurled at last with hideous dole, The ghastly wreck of a vaulting soul, With a harvest of endless remorse to reap. O, ye who aspire to rule and sway. Remember that power belongs to the meek; And the might of the strong that honors the weak. Earns a crown more lasting than pine or bay. To such the future holds never a dread. And death is never a leap in the dark, But a cradled fall to the shining mark Of the Almighty Father's Arms, outspread. PHILATHEA DOWN from the rampart of the western heights The glow of evening beamed upon the town, As forth we went into that quarter, named In olden days in terms of foul reproach, But now through civic conscience purified. And through the work beneficent of church And school uplifted from its slum. Here soon we came upon a work of love; A band of women who in Christlike ways Did minister unto the needs of those In thrall of poverty and slaves of sin. From homes of plenty, and of ease, they came. These saintly maids and matrons gently reared. And all in kind humility they gave Themselves to visitation in His name. And here they taught and here they prayed and sang Sweet hymns of faith to comfort those bereaved; And here they gave their gracious charity. Not hke some lady bountiful, in robes Of trailing velvet and with jewels rare And costly laces, tossing measured alms, Right careful not to touch the beggars' rags For fear contamination might defile; But in true sympathy, as sisters of The Nazarene they wrought in fellowship, Nor shrank from menial service, e'en to give Themselves as He, when washing Simon's feet. With flowers, and smiles, and songs they minis- tered. And now returning, tired but happy, they Rehearsed the day's full toll of varied joys. So, as they passed, the Master beamed on them A look of love ineffable and breathed In kindly whisper, "Know ye what ye clo> Go on in peace, your deeds high heaven records And what ye do to these, ye do to me." So passed we on until we came to where The river swerves toward the street, and there A piteous scene of woe our eyes beheld, A woman, branded with the scarlet sign Of shame, who stood beside the water's edge. With look despairing, as of one who seeks Relief in death, yet fears to venture, still Restrained by dread of awful entrance to The woeful torments of the suicide. There like some stained Ophelia she appeared. Arrayed in tarnished remnants of the days Of former affluence, the hire of guilt. As when a rose that with her sisters grew In blushing sweetness on the parent stem, Is rudely plucked from off her fragrant seat To grace the bosom of some haughty dame; For one brief hour caressed, then cast aside To pine in withered sadness, till at last, Trampled beneath the hurrying feet of men. Her glowing heart forever stilled in death; So seemed this wastrel creature in her mood Of melancholy languor drooping there, A prodigal of self and all her charms. O, men, had you beheld the Master's face. As all unseen He went to her relief! Gently He laid on her His spirit hand And at the touch a shudder shook her form; Her eyes as founts of bitter tears became. As falling on her knees, she looked to heaven. And with that look her soul leaped back to God. And feeble fires of faltering faith flamed up In holy resolutions of a pure And contrite womanhood, to live anew. He spoke to her, but only to her heart His message came, yet that did well suffice. For as she turned her back upon the stream, I knew she went to live in sin no more. Then questioned me the Holy One: "Where now Can such as she find help against the bows And slings of social ostracism? What are my people doing to provide Encouragement and means of livelihood To those abandoning their evil ways? And thou, what hast thou done?" And I, "My Lord, Thou knowest from a child, such outcasts vile Have loathesome been to me, for even now I shudder when I see a face all marred By base depravity, and own with self- Reproach no care of mine hath wrought to save." "And is it well," He said, "that those who want God's pity most, should find no brother's hand To guide, nor sister's kiss, to welcome home? It was not thus, when as the son of man, I called the prodigal to leave the rout And ruin of satanic revelry 35 To seek forgiveness in the Father's arms. Be not afraid to follow me, nor fear Defilement, like the Pharisees of old. Count none too low to be beneath your care, Nor deem all aspiration dead within These sodden souls of Circe's swinish stys. Cease not to pray for them, to pity them. To warn them still, and let them know how they Are missed from out the heavenly shepherd's fold. Let those once snatched as brands from burning doom Remember how their loathesome chains did gall. And those who never knew the scorching flame Of mad delirious delights of sins That blast the soul e'er yet the body dies, Be merciful and ever strive to save." 56 The Lament. HO. the far country! See its gleaming battlements, and walls And towers opaline, and gorgeous halls ; Its banners flaunting gaily in the breeze; Its lakes and iridescent waterfalls, And multi-varied charms the sense to please In the far, far country of sin! Ho, the far country! How enchanting are its labyrinthine ways, And bright its golden coruscating rays; How many bounding footsteps thither wend. With passionate desire their choicest days to spend In the far, far country of sin! Ho, the far country! How sweet the luring, laughing eyes. The fair hands beckoning, and sighs And songs of siren voices languishing In olent dreaminess of paradise; Bending to them youth's guileless wanderings. In the far, far country of sin! Ho, the far country! Hot blood of youth leaps ever uncontrolled. And will not brook the warning voice of cold And sober counseling, but hastes away To enter through the gates wide open rolled. With gleeful welcome, and bright laughter gay. In the far, far country of sin! Woe, the far country! Behind those gates, the prodigal's reward is dregs and husks; is bitter, hateful, hard And scornful robbery of goods and name; To herd with swine, with manhood marred By sin's debaucheries and groveling shame; In the far, far country of sin! Woe, the far country! So few there are who ever break its bars. To come back home, and those who do, the scars Of blighting sin bear ever in the heart; A shattered wreck, devoid of sails and spars; Compelled with every wholesome freight to part In the far, far country of sin! Woe, the far country! How many noble sons in sacrifice Are offered on its altars, what a price They pay to touch the hidden deadly fire That burns with secret flame of scorching vice Within those courts of prodigal desire. In the far, far country of sin! Woe, the far country! How terrible the death of those who die In outcast darkness, with despairing cry Banished from God and heaven, in night to rove; No road to hope from thence, no mercy nigh; O, child come back to a gracious Father's love, From the far, far country of sin. 40 VI EMMAUS r NIGHT it seemed that all the winds of heaven Did hurl themselves upon the house and cry With Valkyr' fury; now and then they ceased And seemed to pass away, impotent all, But soon returned with greater vehemence, That trembling brought, to wakeful watchers, who, Though knowing well that walls and deep foundations were Secure, yet waited each new climax fierce, In apprehension dire, and breathed relief When that assault did spend its futile rage. As when the life that rests secure in Christ Besieged by many winds and storms of trial. Yet knowing He is able to protect. And trusts Him still, yet fears each new onset And breathes with freer joy to know it gone Leaving the soul unharmed in tranquil peace. Into this strife of warring nature came the Lord, Once more to question me. "Think you," He said, "That I would be a welcome guest within The homes of rich and poor in this fair town-*" And I, because my heart so often grieved At ways of worldliness among my friends, Did silent stand, for that I seemed to see E'en as He spoke, the blazing splendor of The myriad lights, and costly gems and flowers And all the gracious hospitality That wealth and culture know so well to give. Now used in homage to the gods of earth. Who rule by social favor, e'en the Bride of Christ. Here, whirling in the sensuous dance were those» Who weary quickly of the house of prayer; 42 And here the ruby sparkHng wine cup passed From hp to Up, and here the devotees Of fickle fortune's play of chance, absorbed In strenuous pursuit of trifling spoil. While all the while the Master's claim was still Denied and rarely was His presence sought. "My Lord, " I said at last, "I fear Thou'lt find But few prepared to welcome Thee tonight." "Nay, think not so, all homes are not so full Of worldly cares, to banish me, for yet In many doth the prophet's chamber wait My coming thence, and Martha stands to serve And Mary's costly spikenard, prepared In love's sweet prodigality." He touched my eyes, and lo, where I beheld A mother cradling in her arms her babe Whose dimpled hand, with clinging touch caressed Her cheek, and in her song she sang of Him Who loves and blesses little children too. And called to Him, "Lord Jesus, come, and be Our guest tonight ;" and then He came and looked On them and smiled, and on the mother's face A look of heavenly peace did rest, and sure He was to her a welcome, welcome, guest. Again He touched my eyes, and then I saw A father in frank converse with his son, A manly boy, and all his words were of The need of honest work, of noble deeds. Of moral courage high, and chastity That shuns contamination with the base. And all ior Jesus' sake. I saw the boy Look straight into his father's eyes, and heard Him say, "My father for His sake I will. And to my heart will welcome Him, and be His man," and then they prayed, "Lord Jesus, Take this life and make it Thine abiding place." And lo, the Lord was there to bless them both. And yet again I saw another home, The lowliest of the low and those who dwelt Therein were of the very poor, yet all Within was clean and sweet; one little lamp Illumined there a cheerful group around A table, bare, save for the sacred book. I saw the latch uplifted, saw the glad surprise On every face, as through the opening door There came the Lord, who smiled on them, and spoke In benediction, "Peace, my friends, my peace Be unto you. May I abide this night?" And quick the answer came, "yea. Lord, abide Beneath our roof, though all unworthy we. For all we have is Thine, and we are rich In honor, having here so great a guest." Then I was satisfied that whether high Or low, at morning, noon, or eventide, Or night, still would He find an Emmaus; Still find with us a home of Bethany. 45 The Consolation. MY life is stablished in the Lord, I am in Him complete. This house of mine is founded sure. Its walls and cornerstone secure Support me like some mighty rock, A fortress in the fiercest shock Of warring hosts in battle's clash, And fiery thunder's loudest crash. Would'st know how such a trust can be. How any such security? Why, Jesus Christ is my retreat, My life in Him is all complete. My daily food is from the Lord; I am in Him complete. The choicest fruits of earth I cull From His fair orchards, and am full. And coarsest fare becomes a feast 46 Enriched by Him, and e'en the least Hard loaf of barley, doth become Ambrosia, where He makes His home. Dost ask how this can ever be, How such a blest sufficiency? Christ Jesus is my manna sweet, I feed on Him and am complete. My hope of heaven is in the Lord; In him I am complete. I do not fear the fiends of sin. For neither death nor hell can win Against my captain's conqu'ring sword; I rest me in His promised word. Naught can unclasp His mighty arms; No subtly sweet, seductive charms. Car'st thou to know how this can be, Why this immortal surety? Why. I'm in Him. My safe retreat. My way, my truth, my life, complete. VII THE UPPER ROOM NOW when the midnight hour had fully come, I kneeled before Him in the upper room And bowed my head. His blessing to re- ceive. My heart was sore at parting, yet I felt A sense of peace as from a power within, That now would leave me never more alone. The day had brought new meaning to my task, That henceforth must be met as in His eye. Then as I felt His strong consoling arms Drawing me close to His great heart of love, He spoke once more to sooth my sorrowing soul. "Rest here," He said, "the body wearies soon Through carking cares of mind, when hard beset In bearing others' weakness and woes And faith doth fail when man doth scourge him- self 49 With needless blame for that which only God Can alter, only God can ever mend. Oft have you wrought to comfort other hearts, Now let your heart abide awhile; be still And let me hold you close and comfort you. My Father hath his purpose of the ages, which Doth still remain a mystery to man. And even angels know it but in part. Eternity and time; the bad and good; The forces seen and unseen, near and far; Nations, and men, and messengers of light; Hades, and hell, and earth, and heaven too, Are but the segments of the circle vast. That compasses His all-embracing scheme, And all his mighty working unifies In me. His life-dispensing gracious love. Man cannot weave the varied threads into A web consistent all with finite minds. So sighs and struggles in rebellion oft; But day by day, and hour by hour, God works 50 The strands of sorrow, joy, disaster dire. And jubilant success, into the skeins Of scarlet, gold and blue, and linen fine, To make the finished tapestry at last. On earth man sees the obverse side alone. But God, who uses now the threads of black, And now of red, the heart's blood stain, and hues Of dull monotony. He knoweth why; And He is mindful of His own, in life Or death, and still remembers those who own Him as their Father, glorified in love. Your life is in His keeping, leave it there. And leave the ord'ring of the way, to Him. Go work and pray, while it is called today; And know that He is back of all you do: The cup of water cold; the widow's mite; The alabaster cruse; the orphan's aid; The prophet's chamber, and the house of prayer, All have their place in His eternal plan." O saints of God, my brethren and my friends, 51 Come stretch yourselves upon His promises! Rest there, be still and know that He is God. Work! work! yea, work with holy zeal. But do not break your hearts, if what ye do Seems all in vain; it cannot be in vain. God worketh still, and binds in one the work Of Moses and Elias, through the still, small voice That breathed on Horeb, after storm and fire. And still He carries on His task divine. Through John's beheading, Stephen's martyr- dom, Paul's dungeon chains; through martyr fires Of Nero's Rome; through Wyklif's ashes cast In rage on England's streams; through Bun- yan's jail; Through Williams' banishment, and Gary's toil ; And with their glorious deeds of faith and love He joins your feeble efforts, and assures That naught shall fail of sure success at last. 52 "And now farewell; remember, though in form You see me not, lo, I am with you still." So vanished He from me, but only from My earthly sight. His presence in my heart Abides, and for His sake I give myself Anew, to minister to those He gives Unto His undershepherd's care. ■iti