PN 4130 ,L8 Copy 1 I PRACTICAL WORK :()N = ELOCUTION, = BY = Ji 1/ O. L- fcrYON, i ii TEACHER OF ELOCUTION, LANGUAGE AND LITERATURE, STEELVILLE NORMAL AND BUSINESS INSTITUTE. STEKTA ILLE, MO., CRAWFORD MIRROR PRINT, Entered according to Act oi" Congress, in the year 1890 by O. L. LYON, in 1 1n* Office of I he Librarian of Congress at Washington. PREFACE. In order to meet the demands of my students for a practical work on Elocution I have written this little work on the subject. It is designed especially for class use. In it I have endeavored to be plain and practical, eschewing as far as possible all Latin terms which in themselves, in most works on the subject, only tend to obscure. The student will find no adornment here, but only that which will be really helpful to Mm in the study of gesture and breathing. As the voice needs a living teacher, I have said nothing about it. O. L. L. March 31, 1890. CONTENTS. PAiitt. Articulations of the Body, ;">. Carriage of Body, 7. Poise of Body, 8. Exercise Preparatory to Gesture, iL Attitudes of the Hand, '' 11. Functions of the Hand, 13. Further Decomposing Exercises, K>. Attitudes of the Body, 17. Harmonic Exercises, 19. Affirmations, 22. Gestures Showing Primary Opposition, 23. Attitudes of the Head, 2o. Inflections of the Head, 27. Action of the.Eyeball, 29. Combination of Lid and Brow, 30. Lower Jaw, 31. Expressions of the Mouth, 31. Chest, 32. Head and Shoulders, 33. Zones of the Body, 35. Gymnastics, 39. Laws Governing the Significance of Motion in the Human Body, _ 41. Breathing Exercises, 43, Miscellaneous Principles, 4o. E LOCUTION^p?^ fxESTUKE. Elocution is the outward manifestation of the emotions of the soul by means of voice and action. Gesture — Any visible manifestation of emotion by the agency of the hands, face or any other part of the body. Articulations of the Body — It is easy for one to contract the muscles but not so to relax them. Ee- laxing exercises should be practiced until perfect control of the muscles is secured. Grace of action depends exclusively upon relaxation. f> PRACTICAL WORK ON ELOCUTION. EXERCISE I. With arms in front, move them up and down rapidly, allowing wrists to dangle. Continue the movement from right to left: then pass the wrists over one another, observing all the time that they are perfectly relaxed. EXERCISE II. Shake the hands, allowing the lingers to dangle. Do not shake them so vigorously as to throw energy in them. EXERCISE III. Swing the arms, allowing them gradually to come to rest. First both, then each separately. exercise iv. 1. Let the body, down to the ankles, be relaxed. Shake the body, gradually increasing the movement, allowing the arms to dangle around the body as they will. 2. Give the body a sudden twitch to either right or left, allowing the arms to move as though they were clubs hanging to the shoulders. EXERCISE V. 1. Drop the head slowly on the chest to the count of five and then raise it to the same count. 2. Drop the head slowly backward and raise. 3. Allow the head to fall over on the right shoulder and then raise. 4. The same to the left. 5. Rotate the head on the collar to the count often. EXERCISE VI. Go through with the same exercises with the body in concert with the head as given in Exercise V. Remark : It is the opinion of our best teachers of Elocution that a student should practice a year on re- laxing exercises to accomplish the best results. PRACTICAL WORK ON ELOCUTION. Carriage or the #ody. Appearance cannot be well over-estimated in the reader or speaker. To have good appearance the carriage of his body must be graceful. All slovenness must be avoided. Ease of movement is what is sought for. EXERCISE 1. First Position. — Weight on the left foot. Eight foot with heel a little in front of the hollow of the left foot. Angle (30 Q . Tne head inclines a little to the left, while the torso inclines in the opposite di- rection. Second Position Change weight to the right foot, observing the same directions as given in first posi- tion. Third Position Weight on both feet. Head per- fectly erect. Heels together, or nearly so. EXERCISE II. Place the hand on the chest and elevate it as though lifting a load with the chest. Depress them as low as possible. Eemark : As a prominent chest is manhood's man- liest part and as it is that which speaks most strongly to an audience, this exercise should be kept up for at least six months, or until the chest can be elevated and depressed, with ease, three inches. EXERCISE III. Stand on both feet. With body and head well poised, turn at the ankles one-fourth way around. First to right and then to left, to the count of five each time. 8 PRACTICAL WORK ON ELOCUTION. EXERCISE IV. Standing with active chest, turn the head to the ■ right until it looks directly over the right shoulder. Keep the head in a good position all the time. Go through with the same exercise to the left. EXERCISK V. Change the weight from one foot to the other in rapid succession, not allowing the shoulders or hips to sway but very little. Eemark: In standing, even though the weight should be on one limb, the other limb should be per- fectly straight. exercise vr. Practice walking, allowing chest to move upward and forward, body not swaying. Make each foot describe a semicircle and put the ball of the foot down first. Barbarous heels prevent this though. ■®oise or :£OX)Y. This is closely related to the carriage of the body. As is the poising of the planets to the order of the Universe, so is the poising of the body to the appear- ance of the actor. Observe how gracefully an actor walks on the stage. How did he acquire this i By thorough training. The folloving exercise should be practiced for months: PRACTICAL WORK ON ELOCUTION. 9 EXERCISE I. 1. Weight is on both feet, head up, eyes fixed on some definite point. Bending only at the ankles, poise forward to the count of four. Let the chest raise as the body comes forward. Raise on the toes, allowing the body to remain in this position a little while. Let the body sink on the heels but notice the body is still swaying forward. Sway back to posi- tion. Then backwards not allowing the toes to tip any. Let the body come back to position again. Each movement should be made slowly and to count. 2. Same exercise with the weight on right foot and then the same with weight on the left foot, the dis- engaged foot being raised entirely from the floor. 'NKOo £:xercises Preparatory to i&esture. EXERCISE I. Keeping the fingers in one place, elevate and de- press the wrist. This should be practiced until the wrist moves with perfect ease. Too much attention cannot be paid to this exercise. EXERCISE II. Arms extended in front with wrists together and fingers pointing in opposite directions, move the arms from each other, keeping them in the same horizontal position and allowing the wrists to move out first, until the arms are extended at either side of the body. Move the wrists back to the first position. Keep this up for some time, gradually increasing the speed of the movement. 10 PRACTICAL WORK ON ELOCUTION. EXERCISE ITT. 'Right arm extended in front. Allow it to move around to the right, elevating and depressing the wrist all the time. The fingers must be kept in one plain. Do the same with left hand then with both. EXERCISE IV. Take first position. At an angle of 45^, move the arm one foot from the body, palm down, and then turn the hand over and extend the fingers. Let the arm fall to the side again. 2. Raise the arm to the level of the shoulder. Turn the hand over and extend the fingers. Let the arm fall to side again. 3. Raise the arm, palm down, to 45° above level of shoulder. Turn the hand over and extend the fingers. Let the hand drop again. Take second position and go through the three ex- ercises with the left hand. Take third position and go through the same exercises with both hands. Preserve accurately the angle of 45° in all these exercises and let every movemeni be made with pre- cision. The count should be three. Go through with the same exercises with palm down. exercise v. Bring the hand relaxed up in front. Energize the forefinger. Energize the little finger. Depress the wrist. The two middle fingers should be slightly bent at each joint and thus fall below the other two fingers. The thumb should stand out so as to oppose the fingers. We thus have the proper position of the hand in gesture. EXERCISE VI. Arm at the side. Elevate it at full length. De- press the wrist. Energize the fingers; at the same time spread them. Turn the hand over stiffly. Re- lax fingers and arm. Put fingers on the shoulder and PRACTICAL WORK ON ELOCUTION. 11 and arm against the side. Allow the forearm to fall down horizontally in front, keeping arm still against the side. Bring the forearm again to the vertical with flexible wrist, fingers pointing away from the body. Arm is still against the side. Extend the arm and energize the fingers violently. Do this to the count of nine. This exercise should be practiced with each hand separately and then with both. EXERCISE. VII. Let the second, third and fourth fingers be easily bent until the tips of the fingers come within three- fourths of an inch of the palm. The forefinger is not nearly so much bent. Thus we have the condition of the hand in beginning most gestures. o>©^0c- t^TTITUDES Or THE jBODY. 1. Despair. 2. Keflection. 3. Defiance. 4. Shame. o. Vertigo. 6. Indecision. f a . » Seem * 7. Eestrained Attention ] „ .*' 8. Ceremony. . '- Hea ™g- 9. Animated Attention. Despair — The weight sinks back on left heel. The right foot is placed immediately in front of the 18 PRACTICAL WORK ON ELOCUTION. left. The chest and shoulders are relaxed. The head drops upon the chest. If one would fall, it would be backward. Let there be despair in the face. The condition shown is prostration. Reflection. — As to the feet, first position. The left elbow rests in the right hand. The tips of the lingers of the left hand support the slightly inclined head/ Brows are wrinkled as in thought. Really think about something. Defiance — Place the right foot at least a foot in front and a little to the right of the left foot. Let the weight be on the ball of left foot. Both limbs are straight. Head thrown back. Arms locked on chest. The condition is antagonistic ; the sentiment, de- fiance, irritation, splenetic emotion. Shame. — Weight is on heels of both feet. Heels are together. Angle between the feet 30 u . Head drops on the chest. Arms and shoulders draw in and the body is put into as little space as possible. Shame in the face. Vertigo. — Limbs, some distance apart. Weight on both feet equally balanced. Arms akimbo. Head may be to one side if preferred. Fatigue and intoxi- cation are but modifications of this exercise. An attitude may be a sign both of a physical con- dition and a sentiment. Thus the above exercise as a physical condition represents fatigue, vertigo, or intoxication; as a sentiment, vulgar boorishness. This attitude might do in privacy but not in public unless acting such a character. Indecision. — Let limbs be some distance apart. The weight is equally balanced on balls of both feet. Feet not quite in front of each other. Left hand a little apart from the body in the rear. The right, the same in front. Head up. Action alert. Look un- decided. The condition is indecision, while the sentiment is deliberation. PRACTICAL WORK ON ELOCUTION. 19 Restrained Attention. — Feet are at right angles. Heels are together. Poising forward with the body in the direction of the right foot, shade the eyes with right hand while the left is a little from the body in the rear as if balancing it. Look intently. Now come back to position. Poising in the direc- tion of the left foot, put the left hand over the ear as if to catch the sound. Eyes looking in the direc- tion of right hand which is a little in the rear of the body as if balancing it. Ceremony. — Weight is on the left foot. Right foot is thrown behind left so that the limb rests on the toe, which is to the left of the left foot. Arms are folded. Look of calm repose on the face. Animated Attention. — Take a step forward. Let the left foot drag up behind the other on the toe. Weight now all on right foot. Left heel off the floor. Head up. Animation in the face. The condition is vigor. The sentiment is passional tendency. Remark: The count should be ten in all these ex- ercises. 0*^0 Harmonious Bxekcises. EXERCISE I. The three positions observing the head inclines to- ward the strong limb, while the torso inclines in the opposite direction. Remark: In all the exercises given in this section there must be perfect opposition of movement. 20 PRACTICAL WORK ON ELOCUTION. EXERCISE IT. Stand with weight on both feet. Advance one limb. The head inclines forward in sympathy. The torso moves in the opposite direction, thus hollow- ing the back. It elevates the chest. Incline all parts of the body in the same direction and notice the effect. exercise in. Put one foot behind you and carry the weight on to it. The head inclines back. The torso forward. Experiment by inclining all parts in the same direc- tion. exercise iv. At the ankles rotate the body to the right simul- taneously rotating the head to the left. ■ Eeverse the movement. Continue this exercise by rotating the torso at the waist-line and at the same time rotate the head in the opposite direction. Eeverse the movement. Remark: These exercises or especially this one should be long and carefully practiced. exercise v. Sit squarely. Incline torso forward. Let the head incline in the opposite direction. Reverse the movement. EXERCISE VI. Remain sitting. Incline torso to the right, the head to the left. Reverse this. Take care that the body bends neither to right or left. exercise vir. Incline torso forward and to the right. At the same time incline head backward and to the left. Reverse this. EXERCISE VIII. Incline torso backward and to the left ; at the same time incline the head forward and to right. Reverse this. PRACTICAL WORK ON ELOCUTION. 21 EXERCISE IX. Sway slowly from extreme left to extreme right. Reverse this exercise. Notice opposition of move- ment. EXERCISE X. Sway gently from extreme forward to extreme back. Reverse this. EXERCISE XL Sway from forward-left to back-right. Sway from back-right to forward-left. Sway from back-left to forward-right. Reverse this. See that head and torso move in opposite directions. EXERCISE XII. Bring hand around to meet the right shoulder, causing the shoulder and head to move in opposite direction to the moving hand. Each should move in proportion to their size. Do the same with the left hand. EXERCISE XIII. Touch the tip of the fingers to the forehead, allow- ing the head to move down to meet the hand. Do the same with the left hand. Remark: These movements should be practiced until the opposition of the hand, head and torso in gesture becomes, as it were, second nature. 22 PRACTICAL WORK ON ELOCUTION. Affirmations. 1. Affirmation Appealing to God 2. Affirmation Appealing to Man. 3. Colorless Affirmation. 4. Teacher's Affirmation. 5. Orator's Affirmation. 6. Seer's Affirmation. 7. Tyrant's Affirmation. H. Bigot's Affirmation. 9. Vital Affirmation. Affirmation Appealing to God.— The hand per- forms an upward sweep back of the head. It turns and moves to a position at arm's length above and a little in front of the head. Palm to the face. Atti- tude of the head accentric superior. Another way of making it is for the hand to be turned to the front. The position otherwise is the same. Afflmatioii Appealing to Man. — Same as in a former list. Colorless Affirmation. — The movement is down- ward. The hand is about a foot from the body. Palm is to the earth. Arm at full length. Another form is made with palm to the front. Teacher's Affirmation.— Same as given before. Orator's Affirmation The hand is elevated in front or a little to the right of front. The wrist is depressed and fingers extended. Seer's Affirmation The hand is somewhat above and in front of the right eye. Thoughtful ex- pression. It mystifies. PRACTICAL WORK ON ELOCUTION. 23 Tyrant's Affirmation. — The hand starts from the left chest. It follows down and to the right of the body, moving obliquely. It stops at full length of the arm. The hand is then only a short distance from the body. Palm is down. Look the tyrant. Bigot's Affirmation. — The movement is the same as in the above except the hand starts from just be- low the chest. The facial expression is slightly dif- ferent. Vital Affirmation.— /The head trembles with en- ergy as it is brought up a considerable height above the head. Then it turns and sweeps, palm first, downward. It stops directly in front of the torso. Near its stopping point the- hand closes vigorously. i&ESTUKES 0HOWING SKIMAKY Opposition. 1. 2„ Q »>. 4. 5. f>. 7. 8. 9. Salutation. Appeal to Heaven. Accusation. Imprecation. Remorse. Deep Thought. Pathetic Reproach. Pathetic Repulsion. Benediction. Salutation. — Let the hand move up toward the head. The head at the same time moves downward to meet the hand. The hand should touch the head. The movement is then reversed, the hand going back nnd the head to position. The fingers gently fall in 24 PRACTICAL WORK ON ELOCUTION. toward the palm as the hand comes up. They straighten as the hand goes back. The eye should rest on the party addressed unless especial homage is desired to be paid to the person. Appeal to Heaven. — The weight moves forward on the ball of the right foot. The position of head is accentric superior. The chest is active. The right hand is down and somewhat back of the body with palm extended to the front. As the body moves forward, let the head move up and the hand move back in perfect opposition. Accusation.— Bring the arm up in front, palm up, to its full length. Stop the arm when in a horizontal position. As the arm is coming up, the head should drop down to meet it. Look straight out over the palm in an accusing way. Ex.— You know you did it. Imprecation. — From the attitude of accusation cause the hand to move on up to a perpendicular. Turn the hand around so that palm is to the front. Energize the hand as in exasperation. Feet some distance apart and firmly planted. A furious look in the face. At the sametime the hand is moving up- ward, cause the head to move farther down on the chest. Ex. — "Cursed, thrice may you be evermore. " — Leahy the Forsaken. Remorse. — From the preceding allow the hand to move down and rest on the top of the head. Pull the head down on the chest until the back part is horizontal. Ex.— Shylock leaving the stage the last time in the Merchant <>t Venice. Deep Thought. — From the former position allow the hand to pass down over the top of the head and clasp the face in front of the eyes. Let there be effort. Rest right elbow in palm of the left hand. PRACTICAL WORK ON ELOCUTION. 25 Pathetic Reproach. — From the former allow the hand to drop slowly from the eyes to the left arm. The head at the same time moves in the opposite di- rection. Gently fold arms on the chest. Look as if you hated to reproach the person. Pathetic Repulsion. — Starting with the last po- sition, the right hand performs a movement as in re- jection, only much more slowly. The head moves in the opposite direction simultaneously. Same look is in the face as in the preceding. Benediction. — The head moves down to accentric inferior ; simultaneously the hand, palm up, moves in direct opposition to the head. The hand stops when a little above the level of the head. Attitudes or the Head. 1. Accentric Inferior. 2. formal Inferior. 3. Excentric Inferior. 4. Accentric formal. 5. formal formal. (k Excentric Normal. 7. Accentric Superior. 8. Normal Superior. 9. Excentric Superior. Accentric Inferior. — Head is lowered, inclined toward the object and is not rotated. It indicates reverence, faith in object of love. 26 PRACTICAL WORK ON ELOCUTION. Ex.— Thou knowest best! "My sins as scarlet are; let me go hence, And in some cloistered school of penitence, Across those stones that pave the way to heaven Walk barefoot, till my guilty soul be shriven!" —Robert, of Sicily. Normal Inferior — Head lowered, inclined neither to right nor left. Indicates reflection, con- centration, sadness, grief, dejection. Ex. — "Three thousand ducats;— 'tis a good round sum, Three months from twelve,— then let me see the rate — " — Shylock. Excentric Inferior — Head still lowered, inclined from the object but not rotated. Look toward the object. It indicates suspicion, stratagem, jealousy, envy. Ex. — "These, then, my Lord of Leicester, are the charms Which no man with impunity can view, Near which no woman dare attempt to stand." —j\{ary Stuart. Accentric Normal. — Head is neither thrown back nor depressed, but is perfectly level. It in- clines or leans laterally toward object. It is not rotated. Indicates affection, love from the soul. Examples: (1) "When you miss what you would like me to be, and what I should like to be, and what I think E never can be, say, 'Still my foolish child- wife loves me: For indeed I do/ "—Dickens. (2) ''When married in the Spring, Dear Tom, let's live so quiet ! Let's have our pleasant little place, Our books, a friend or two; No noise, no crowd, but just your face For me, and mine for vou. Won't that be nice." * —Tom's Little Star. Normal Normal. — Head level, inclined neither to right nor left. It indicates neutrality, calm repose. Ex. — "8he stood like fixed, impassive fortitude." —Sioux Chiefs Daughter. Excentric Normal. — Head in normal plain, leans laterally from the object. It does not rotate. The cheek is thus presented prominently to the object. It indicates sensuality, distrust. Ex.— Yon Cassius has a lean and hungry look." —Julius Caesar. PRACTICAL WORK ON ELOCUTION. 2i Accentric Superior. — Head thrown back, in- clined laterally toward object. Does not rotate. Look of adoration on the countenance. Signification: Adoration, abandon, confidence. Ex.— "Let the words of my mouth and the meditations of my heart be acceptable in thy sight, Oh Lord, my strength, and my re- deemer." Normal Superior. — Head thrown back, inclines neither to right nor left. Signification : Vehemence, exaltation, passional state. Ex.— Hail! holy light! Excentric Superior. — Head thrown back, in- clines laterally, away from object. Does not rotate. Signification: Pride, arrogance, noble or base scorn. Ex.— I'm just as good as you. Remark : In all these exercises the inclination of the head should be but little. 0^40 Inflections or the H?ead. 1. Interrogation. 2. Resignation. 3. Yes. 4. Threat of a Resolute Man. 0. Threat of an Irresolute Man. 6. Exaltation. 7. Regret. 8. No, 9. Exalted Sentiment. Interrogation. — Movement of head forward and upward. Let eagerness and hope be in the face. 28 PRACTICAL WORK ON ELOCUTION. Examaples: (1) What was that ? (2) Do you think so? Resignation. — Head moved forward and down. Let humbleness be expressed in the face. Ex.— I feel perfectly resigned. Yes. — Head sways up and down as in giving as- sent. Ex.— Sir, I agree with you in the matter. Resolute Threat. — Head thrust forward and up brusquely. Menace in the face. Head may shake fiercely. Let attitude of the body and hands be an- tagonistic. Ex.— "I'll have my bond. I will not hear thee speak." — Shylock. Irresolute Threat. — Expression of face similar to the former and the body is the same, only instead of thrusting head up and forward and leaning for- ward, the head is thrust down and backward. The body leans backward. Examples :f (1) He may think I forget, but I will pay him back. (2) I'll seeVou again. Exaltation. — Head tossed back. Ex.— "I see the star."— Child and the Star.— Dickens. Regret. — Head rotated from one shoulder to the other, sad or impatient expression on the face. Examples: (1) O, I haven't any patience with you. (2) '*Go way please." — Dickens. (3) "Oh, death is all mystery. Out past its gateway of silence What waiteth no mortal can tell, but contently I vision A valley of rest, w hither tortured hearts never are carried." — Fnlvia. No. — Head shakes from side to side. If the mo- tion ends with the face to the interlocutor the nega- tion is simple. If the face stops away from the ob- ject, positiveness of negation is indicated, or it may be dislike. Ex.— No, your efforts are fruitless to make me believe that. PRACTICAL WORK ON ELOCUTION. 29 Exalted Sentiment. — Head thrown back and while in this position rotate from side to side. Ex.— "Oh, Lord, our Lord, how excellent is thy name in all the eartb."— Psalms. SECTION Or THE fhfOALL. I. Eyeball is calm and is equally distant from the corner. Signification : Neutrality. II. Eye is turned to the object, neither raised nor lowered. Signification: Obscure observance of object, in. Eye turned from object, neither raised nor lowered. Signification: Obscure attention to subject. IV. Eye is lowered midway between the two corners. Signification: Subjection of subject to self. v. Eye lowered and turned to object. Signification: Exaltation of self in obscure ob- servance of object. VI. Eye lowered and turned from object. Signification: Exaltation of self in obscure atten- tion of subject. VII. Eye raised equally distant from the two corners. Signification: Subjection of self to object. 30 PRACTICAL WORK ON ELOCUTION. VIII. Eye raised and turned to object. Signification: Subjection of self to obscure ob- servance of object. IX. Eye raised and turned from object. Signification: Subjection of self in obscure at- tention to subject. x£©io Combination or jj$n> and Show. i. Brow down, eye nearly closed. Signification: Concentration, subjective state of mind. II. Brow down, eye natural. Signification : Ill-humor. ill. Brow down, eye wide open. Signification: Determination. IV. Brow natural, eye nearly closed. Signification : Grief. v. Brow normal, eye normal. Signification : Neutral state of mind. VI. Brow normal, eye wide open. Signification : Stupidity. VII. Brow raised, eye nearly closed. Signification: Scorn. PRACTICAL WORK ON ELOCUTION. ?A VTTI. Brow raised, eye normal. Signification : Disdain. Brow raised, eye wide open. Signification : Astonishment, Remark: The eyes are the most expressive part of the face but still the least used. To read or speak well the eyes must be well controlled. They should not wander about over an audience aimlessly. '^9^_- ■£owER Saw. 1. Dropped slightly — Relaxation of energy. 2. Entirely dropped — Paralysis of energy. 3. Brought rigidly up — Anger, determination. —**-■?©* *« Expressions or the Mouth. i. Lips slightly separated. Signification: Abandon, suspense. 82 PRACTICAL WORK ON ELOCUTION. II. Lips tightly closed. Signification: Firmness, dermination. in. Lips entirely apart. Signification : Astonishment, surprise. IV. Lips slightly apart, corners of mouth lowered. Signification : Grief. v. Lips tightly closed, corners of mouth lowered. Signification : Discontent. VI. Lips entirely apart, corners of mouth lowered. Signification : Horror. VII. Lips somewhat apart, corners raised. Signification: Joy, pleasure. VIII. Lips tightly closed, corners of mouth raised. Signification : Approval. IX. Lips entirely apart, corners of mouth raised. Signification: Laughter. O^OO 1. Active — Strength, courage. 2. Normal — Naturalness. 3. Passive — Pain, struggle. PRACTICAL WORK ON ELOCUTION. 33 Head and Shoulders. i. Shoulders elevated high, head sunken between. Signification: Hate, revenge, vital laughter. Ex. — "Curse on him," quoth false Sextus; "Will not the villian drown?" —Horatius at the Bridc/e. II. Droop the shoulders as much as possible. Signification: Depression, dejection, overwhelm- ing grief. Ex. — u O, smite us gently, gently God! Teach us to bend and kiss the rod, And perfect grow through grief. Ah, how we loved her, Godcan tell; Our hearts are broken, Babie Bell." —Babie Bell. III. Shoulders and head drooping slightly. Signification : Pity, sympathy. Ex.— "I looked at John's old garments worn, I thought of all that John had borne Of poverty, and work and care Which I,* though willing, could not share!" — Which. IV. Shoulders and head lifted moderately. Signification : Happiness, j oy. Ex. — "When I look from my window at night, And the welkin above is all white- All throbbing and panting with stars — Among them majestic is standing Sandalphon, the angel, expanding, His pinions in nebulous bars." — Sandalphon. Shoulders and head depressed according to the feeling. Signification: Gentle sorrow. 34 PRACTICAL WORK ON ELOCUTION. Ex.— "Twenty years ago last May, I came to live in this bit of a house by the great eoal-mine, to be' near my husband and two boys. Xot that I felt there was any great danger when I lost sight of them going down into the shaft in the morning; but then, you see, T could have them by me a bit longer in the morning, and then it was so pleasant to watch for them coming up at night; and more than all little crumbs of news would come up from time to time, all day. "— Miner'' s pprih* VI. Head and shoulders in normal position. Signification: Neutral state of mind. Ex. — "I stood on the bridge at midnight, As the clocks were striking the hour. As the moon rose over the city Behind the dark church tower." —The Bridge. VII. Shoulders lifted high, head thrown back. Signification : Amazement, rapture great explosion. Ex. — "O warder! guard the watch-lights well — Not a star's to be seen to-night, But the breezes swell, and the signals tell That the fleet of my lord is in sight." VIII. Head and shoulders lifted, chest hollow. Signification : Physical pain. Ex. — ' 4 Why not reform ? That's easily said ; But I've gone through such wretched treatment, Sometimes forgetting the taste of bread, And scare remembering what meat meant, That my poor old stomach is past reform; And there are times when, mad with thinking, I'd sell out heaven for something warm To prop this horrible inward sinking." — The Vagabond*. IX. Head and shoulders lifted, thrown sidewise back from object. Signification: Distrust, scorn. Ex— "I scorn forgiveness, haughty man ! You've wounded me before the clan, And naught but blood shall wipe away The shame I have endured to-day." —Maclaine r s Child. PRACTICAL WORK OX ELOCUTION, Bg Zones or the Sody, or the TPhinity. Careful observation will show the student that everything in Elocution goes by three or some mul- tiple of three. There seems to be a sacred signifi- cance in the number three. In the bible we find the Holy Trinity, Father, Son and Holy Ghost. Looking back to Druidism we find their triad was infinite plenitude of life, infinite knowledge, and infinite power. The three principles of our being are life, mind and soul. Again, psychologists have divided the mind into three parts or divisions, viz : intellect, sensi- bility and the will. This principle of trinity is sup- posed to run all through nature. In dividing the body into zones this principle is strictly adhered to. If one thoroughly familiarizes himself with the zones of the body it will ma - terially aid him in gesture, for knowing this princi- ple, that all gestures are either named from the point of starting or point of ending, he is enabled by the zones of the body to analyze all gestures. Human Body. 1. Head — Mental or intellectual. 2. Torso — Moral or volitional. 8. Limbs — Vital or physical. The head has three active and three passive zones. Active Zones. 1. Forehead and Eyes — Mental. 2. Cheeks and Xose — Moral. :>. Month and Chin — Vital. 36 practical work on elocution. Passive Zones. 1. Temporal — -Mental. 2. Parietal— Moral. 3. Occipital — -Vital. The parts about the eye have three zones : 1. Brow — -Mental; shows the state of the mind. 2. Upper lid — Moral ; shows the state of will. 3. Lower lid — Vital ; shows the state of the senses. The eye is divided into three zones: 1. Pupil — Mental. 2. Iris — Moral. 3. White— Vital. The torso has three zones : 1. Upper part of thorax, including whole of the lungs— Mental. 2. Lower part of thorax— Moral. 3. Abdomen — Vital. The arm contains three zones : 1. Hand— Mental. 2. Forearm — Moral. 3. Upper arm — Vital. The hand has three zones : 1. Palm— Vital. 2. Back — Moral. 3. Side— Mental. The hand may be still further divided. 1. Forefinger — Mental. 2. Next two — Moral. 3. Thumb— Vital. Remark: The little finger is too tricky to be classified and is therefore said to be subtle. PRACTICAL WORK ON ELOCUTION. 37 The leg contains three zones: 1. Foot — Mental. 2. Lower leg — Moral. 3. Upper leg — Vital. The foot might be divided in a similar way to the hand. 1. "Head — Mental. 77 This really needs no explana- tion. It is enough to say it contains the organ of mind. 2. "Torso — Moral. 77 Custom locates the seat of the affections within the breast. 3. "Limbs — Vital. 77 Power depends upon the limbs. Xote the common expression, "The protect- ing arm of the country. 77 1. "Frontal — Mental. 77 In thinking deeply it is common to rub or tap the forehead with the fingers. The eye is clearly seen to be more instructive than it is moral or vital. 2. "Cheeks and nose — Moral. 77 The nose reveals the will. The nose of different nations show the leading desire of that nation. The Roman nose in- dicates conquest. The Grecian nose indicates beauty, and so on. If we caress a child with our own face we apply cheek to cheek, thus showing the cheek is moral. 0. "Mouth and chin — Vital. 77 If A. asks B. to dine with him, and B. rubs his chin with palm of his hand before answering, it shows clearly B. 7 s nature. Throwing a kiss or kissing in itself is vital. 1. "Temporal — Mental. 77 If the head is prominent at the temples, it indicates mentality. 2. "Parietal — Moral. 77 If the middle of the head is high it indicates reverence. o. "Occipital — Vital. 77 If the base of the brain and top part of a man's neck are large we naturally think of vitality* o8 PRACTICAL WORK ON ELOCUTION. The divisions of the torso may be seen by taking the sentence, " O, the agony of this hour," and re- peating it as the hands are applied to each of the zones. 1. "Hand — Mental." This is seen in the teacher and philosopher, who are mental. 2. "Forearm — Moral." A lady (and ladies are usually moral) in representing her own nature gest- ures mainly with forearm. The minister makes this the most prominent part. 3. "Upper arm — Vital." This is observed in phys- ical men, such as blacksmiths, farmers, and me- chanics who gesture with whole arm. 1. "Palm — Vital." One naturally rubs the chin with palm of the hand. 2. "Back — Moral." If you lean your head on your hand in expressing sentiment, naturally your cheek will be the part touched and with the back of the hand too. The rule is, mental to mental, moral to moral, etc. 3. "Side — Mental." This is seen in the teacher's affirmation. 1. "Forefinger — Mental." Observe the teacher and see what finger is most prominent. 2. "Next two — Moral." Caress the child's face with the hand and notice which fingers really do the caressing. 3. "Thumb — Vital." The farmer taps you on the shoulder and beckons you away with him. Does he not use his thumb in the gesture ? 1. "Foot — Mental." Observe a person thinking intently. Does he sometimes pat his foot? 2. Lower leg — Moral." Why do you kneel if the knee is not moral ? 3. "Upper leg — Vital." This is seen in walking, running, kicking. The power of the lower limbs is in the thigh. PRACTICAL WORK ON ELOCUTION. 30 There are three kinds of gesture then ; viz. : mental, moral, vital. In didactic pieces mental gestures are used. The teacher and philosopher use them nearly altogether. In conversational pieces, mental and moral pre- dominate. The sense of the piece should determine. If representing a lady in her true sphere, moral gest- ure predominates. If representing a physical char- acter, vital gestures are used. In pathetic pieces moral gestures are mainly used when any. In heroic, oratorical, and dramatic selections, vital gestures probably predominate. The judgment will always decide the nature of the character and de- cide the gesture likewise. **f?a : &YMNASTICS. EXERCISK I. Place hand on forehead and say : Such a thought as this ! EXERCISE II. The hand away from forehead, using it as a point of departure for gesture and say: I will not think of snch a thing! EXERCISE III. Place hand on cheek and repeat: "Oh, Romeo, Romeo, wherefore art thon Romeo!" 40 PRACTICAL WORK ON ELOCUTION. EXERCISE IV. Take the back of the hand away from cheek with a slight gesture of negation and say : "Alack, what heinous sin is it in me To be ashamed to be my father's child !" EXERCISE V. Place chin in palm and say : Yes, I'll go if your dinner be worth the eating. EXERCISE VI. Place the fingers on the forehead and repeat : Why can't I remember his name ? EXERCISE VII. Carry fingers from forehead and say : I do remember his name ! EXERCISE VIII. * Place hands on the top of your head and say : "How wonderful are thy works, O, Lord!" Repeat the same, carrying the hand away from that zone. EXERCISE IX. Place hands at the back of the brain and repeat : This torture is unbearable ! EXERCISE X. Place hands on the mental zone of the chest and repeat. No, I cannot do such a wrong. EXERCISE XL Place hands on the moral zone of the chest and say : What, shall I be treacherous and turn to another! EXERCISE XII. Carry hands from heart and repeat : "Take all myself." EXERCISE XIII. m Repeat as you slap the thigh: Ha ! ha ! wasn't that fine ! EXERCISE XIV. Repeat as you kneel : "O, speak to me, Stella!" PRACTICAL WORK ON ELOCUTION. 41 Saws #overning the |Iignifxcance or Motion in the 3|uman JIlody, 1. Altitude. '2. Force. 3. Motion. 4. Sequence. 5. Velocity. 6. Form. 7. Direction. 8. Eeaction. 9. Extension. Law of Altitude. Positive emotion rises. Negative emotion falls. In proportion as you are positive about a thing the hand comes about the level of the elbow. In propor- tion as you negate a thing it comes below the level of the elbow. Beginning with hand straight above the head we have these five degrees down to a level with the elbow ; viz. : absolute truth, certainty, evidence, as- sertion, and probability. Allowing the hand to pass on down to the opposite from where it started and we have four more degrees ; viz. : possibility, im- probability, negation, and impossibility. Law of Force. Conscious strength assumes weak positions. Conscious weakness assumes strong positions. Law of Motion. Excitement or passion tends to enlarge gesture. Thought or reflection tends to contraction. 12 PRACTICAL WORK ON ELOCUTION. Affection tends to moderation. That passion expands gesture may be seen in a man who is angry, in dramatic, heroic, and oratorical pieces. An illustration of thought contracting gesture is found in the teacher and philosopher. Third law may be proven true by observing the attitudes and gestures characteristic of love. Law of Sequence. Expression of face should precede gesture. Gest- ure precedes speech. The pantomimic language of emotion is the revela- tion of the true man. Speech is more or less artifi- cial. It sometimes takes many words to express one look. Hence the importance of observing this rule. ''Nothing so bad as a gesture out of place." — Delsarte. Law of Velocity. Velocity is inversely in proportion to the mass moved and directly to the force moving. Agents of expression with a short radius, as the eye, move more rapidly than those with a long radius. In proportion to the depth and majesty of emo- tion, is the deliberation and slowness of the motion. Again, in proportion to the superficiality and ex- plosiveness of the emotion, is the velocity of its ex- pression in motion. Ex. — "Advance, then, ye future generations ! We would hail you as you rise in your long succession to till the places which we now fillj and to taste the blessings of existence where we are passing, and soon shall have passed, our own human duration." — Webster, Ex. — O then I see Queen Mab has been with you. She comes in shape no bigger than an agate stone on the forefinger of an alderman. Law of Form. Straight forms of gesture are vital, passional, em- bryonic, and plebeian. Circular forms are mental, intellectual and re- flective. Spiral forms are moral and affectionate. PRACTICAL WORK ON ELOCUTION. 4o Law of Direction. Lengths are passional, or vital. The height and depth are intellectual. Breadth is volitional and moral. This law applies to attitudes as well as inflections. Law of Reaction. "Every object of agreeable or disagreeable aspect which surprises us, makes the body recoil. The degree of reaction should be pro- portionate to the degree of emotion caused by the sight of the object." — Delsarte. Every extreme of emotion tends to react to its opposite, concentrates passion and tends to ex- plosion. The only emotion that does not destroy itself is that which is perfectly poised. Law of Extension. The extension of the arm in gesture is in propor- tion to the surrender of the will in emotion. An ex- ample of this is seen in entreaty. #KEATHING. One cannot hope to attain to any proficiency in the voice without thorough control of the breathing powers. If he wishes greater volume of tone he must cause a larger stream of air to flow through the voice-box. If a soft, mellow tone is desired, a very small stream of air is all that is required. To do this requires practice on breathing exercises until per- fect control of the muscles of breathing is obtained. It, as it were, should become a part of the person, for he should be unconscious of any muscular effort. 41 PRACTICAL WORK ON ELOCUTION. EXERCISE I. Place the right hand on the waist, and left hand on the chest. Inhale a deep breath, allowing the right hand to move out while the left is almost unmoved. Exhale and cause the right hand to press in on the waist. Practice this until the waist moves properly with- out any assistance. See that the waist and not the abdomen is the ac- tive center. EXERCISE II. Take three long breaths, observing the waist move- ment, and rounding the lips, allow the breath to pass out in a steady stream. Xow take three breaths and each time expel the air suddenly as if blowing out a candle. EXERCISE III. Place hands on the side- walls of the chest at lower part. Inhale a deep inspiration and allow the chest to expand under the hands. Exhale and aid the movement by pressing with the hands. EXERCISE IV. Observing exercise in, take three deep inspira- tions and each time expel air in a steady gentle stream. Xow folloAY this by three, expelling air with great force. EXERCISE V. Place hands in the small of the back. Inhale and exhale, observing the contraction and relaxation here. EXERCISE VI. Extend arms in front and inhale as the arms di- verge. Let the arms move as far back as they will. Breathe as long as the arms move. Exhale as the arms come back to first position. Repeat this sev- eral times. PRACTICAL WORK ON ELOCUTION. 45 EXERCISE. VII. Place one arm over the top of the head and the hand of the disengaged arm on the chest and inhale observing which lung tills fullest of air. EXERCISE XIII. Expel all air from lungs possible. Breathe now, filling with waist muscles first, then intercostals. Raise shoulders to take in more air and open mouth. When all the air is inhaled that can be comfortably, exhale first with waist muscles and then with upper muscles. EXERCISE IX. Inhale a deep inspiration and hold it for 45 seconds. EXERCISE X. Inhale deeply and percuss the chest by gently tap- ping it with the tips of the fingers. Caution. — Pupils that are delicate should beware of continuing any of these exercises until they be- come weak and dizzy. Stop whenever you feel at all uncomfortable. If you have heart disease you ought not to try them at all. Even a vigorous per- son should stop when any sense of weariness is per- ceived. Beware of over crowding the lungs ; it is not the amount but the control of breath that produces re- sults. IflSCELLANEOUS flRINCIPLES. 1. Let the eyes rest on the audience at the close of the sentence for it is generally that which clinches the rest. 46 PRACTICAL WORK ON ELOCUTION. 2. Just before an accented word is spoken the eyes should rest on the audience. If especially em- phatic the breast should be slightly raised. o. Action should characterize reading*. One should stand as the war-horse, alert, ready in an in- stant to move. In fact eloquence is action — action — action. When a piece is selected the first thing to do is to be sure you can pronounce every word in it cor- rectly. If at all doubtful consult dictionary. Then study the piece until a clear conception is formed. Study each character thoroughly until it stands out before the mind a perfect definite mental picture. Form your own conceptions. Don't be a copier 4. Articulation is the first and last thing in Elo- cution. A student cannot hope to attain to any de- gree of perfection in the subject of Elocution with- out particular attention to this branch of the subject. A word mispronounced is like a small batch of mud thrown on a white sheet. 5. That part of a phrase which comes after the emphatic word should be read in a lower and faster tone of voice. 6. In reading or speaking, be active, be sincere, be PLEASANT. 7. A speaker should never call attention to him- self. We should see his subject and not him. 8. Do not contract the throat in speaking. It should be perfectly easy. This is done by completely relaxing the muscles of the throat. 9. In reading one should seem rather to restrain his emotions than put on. 10. A phrase should be read as a many syllabled word. It should be read with one breath. Particu- lar attention should be given to phrasing. The sense of the piece is tin* only true criterion. Punctuation PRACTICAL WORK ON ELOCUTION. marks are only sign-boards stuck up for the one who is going that way, but they are somewhat tricky and are liable to mislead. 11. Agonizing sinuosities and airy nothingness are characteristic of young Elocutionists. Avoid such. Be natural. All mechanicality must be rooted out. 12. When before the public, forget all rules, or rather make no effort to recall them. If they are not a part of you, you will be stilted by making an effort to recall them. Let your motto be heart work, not head-work. ERRATA : Page 7, Exorcise II, Line 2: For "them" rend "then." Page 13, Line 0: For "To earless or assist" read "To earress or assail." Page 10, 2d line from bottom: For "Fist" read "First." Page 19, Title: For "Harmonious" read "Harmonic" Page 20, Exercise VI: For "or" read "nor." Page 22, 6th line of first paragraph: For "hand" read "palm." Page 23, 3rd paragraph, first line: For "head" read "hand." Page 23, Last paragraph: Should read, "The hand should not touch the head.*' ■ LIBRARY OF CONGRESS 027 249 423 A £ / ^ #