JUST PUBLISHED, Uniform in size and price with Anecdotes of the Family Circle, ANECDOTES OF BOOKS AND AUTHORS. These volumes are designed as the commencement of a Series of well-printed and cheap Volumes of Anecdotes, carefully selected, and arranged in a manner which shall afford interest to all classes of society ; and which may with equal propriety be laid upon the parlour table, or become the companions of the solitary walk. The man- ner in which the public have received the First Volume encourages the editor and publishers to increase their de- termination to make the forthcoming portions of the series still more valuable. The volume now in preparation will be entitled, ANECDOTES OF LAW AND ITS AGENTS. The other volumes will, from time to time, be an- nounced, when further progress is made in their pre- paration. PUBLISHED BY ORR AND SMITH, Paternoster Row. London. I. In small 8vo. with numerous Illustrations, price 9s. 6d. cloth lettered. THE EARTH, ITS PHYSICAL CONDITION AND MOST REMARKABLE PHENOMENA. By W. Mul- linger Higgins, Fellow of the Geological Society, and Lecturer on Natural Philosophy, Guy's Hospital. " This work has the rare merit of performing more than is pro- mised in the title-page ; it is, in truth, a guide to some of the most important branches of experimental philosophy, comprising in a hrief space all that has yet been discovered respecting the physical constitution of the globe, and the natural phenomena connected with the support of organized life." — Athenceum. " A deliberate and well-arranged performance, from a competent hand, and displaying intelligence in the choice of matter, and judg- ment in assigning its proper character." — Literary Gazette. II. In a small 8vo. Volume, of 400 pages, with numerous Illustrations, and a Frontispiece by Landseer, printed in Colours, price 4*. 6d. cloth bds., and 7s. 6d. morocco. MUDIE'S NATURAL HISTORY OF BIRDS, their Structure, Mechanical Action, Geographical Distribution, and Systematic Arrangement. By Robert Mudie, Author of the " British Naturalist," &c. &c. &c. " Unpretending though the volume be, and within the reach of almost every one in price, it contains more information on the sub- ject of birds than is to be found, in a similar space, in the English language. There is no useless verbiage, no childish attempt at as- tonishing the reader; every part is written with a desire to instruct, and the language is elegant and energetic." — Glasgow Chronicle. III. In small 8vo., with Twenty-seven Engravings and nume- rous Wood-cuts, price 4*. 6d. plain, and 7s. coloured. POPULAR BOTANY, explanatory of the Structure and Habits of Plants, with a familiar explanation of their arrangement. By James Main, A. L. S. "This little work is very neatly executed, and fully answers its title of ' Popular ; ' it is also, at the same time, scientific and prac- tical, for we do not know any individual who to so much scierfee joins more varied and extensive experience than Mr. Main. We need scarcely add that this book is one which we can cordially re- commend." — London Gardener's Magazine, November. " The style of the ' Popular Botany ' is simple, and such as every young student may understand and profit by, which is seldom the case with works on botany. It is illustrated with numerous en- gravings, which would not disgrace a work of six times its cost." — Northampton Herald. THE FAMILY CIRCLE. ANECDOTES it FAMILY CIRCLE. -, : y of Cor /£ LONDON:^ ORR AND SMITH, PATERNOSTER-ROW. MDCCCXXXVI. WILLIAM TYLER, PRINTER, BOLT COURT, FLEET STREET. •Tine another to strike, on paine of 12d. XV. That no man come to the kitchen without reasonable cause, on paine of Id., and the cook likewise to forfeit Id. XVI. That none toy with the maids, on paine of 4d. XVII. That no man weare foule shirt on Sun- day, nor broken hose, or shooes, or doublett without buttons, on paine of Id. XVIII. That when any stranger goeth hence, the chamber be drest vp againe within 4 howers after, on paine of Id. XIX. That the hall bee made cleane euery day, by eight in the winter, and seuen in the summer, on paine of him that shall do it 1 d. XX. That the court-gate bee shut each meale, and not opened during dinner and supper, without just cause, on paine the porter to forfiet for every time Id. XXI. That all stayrs in the house, and other rooms that need shall require, bee made clean on Fryday after dinner on paine of forfeyture of euery one whom it shall belong vnto 3d. All which sommes shall be duly paide each quar- ter-day out of their wages, and bestowed on the poore, or other godly use. DEAN SWIFT. Swift had some whimsical contrivances to punish his servants for disobedience of orders. The hiring of his maid-servants he left to the house-keeper, and DUTIES AND EMPLOYMENTS OF FAMILIES. 153 that ceremony over, acquainted them, that he had but two commands to give them — one, to shut the door whenever they came into a room ; the other, to shut the door after them, whenever they went out of a room. One of these maid-servants came to him one day, and requested permission to go to her sister's wedding, which was to be that day, at a place distant about ten miles from Dublin. Swift not only consented, but said he would lend her one of his own horses, with a servant to ride before her, and gave his directions accordingly. The maid, in her joy for this favour, forgot to shut the door when she left the room : in about a quarter of an hour after she was gone, the dean ordered a servant to saddle another horse, and make all the speed he could to overtake them, and oblige them to return back immediately. They had not got more than half the way, when he overtook them, and delivered them the dean's positive commands, with which, however reluctantly, the poor girl was obliged to comply : she came into his presence, with a most mortified countenance, and begged to know his honour's commands. — " Only to shut the door after you," was the reply. But not to carry the punish- ment too far, he then permitted her to resume her journey. A FEMALE SERVANT. About twenty or thirty years since, a gentleman named Webster, who lived in the Woodlands, a wild, uncultivated, barren range of hills in Derbyshire, bordering upon the confines of Yorkshire, had occa- sion to go from home. The family, besides himself, consisted of the servant-man, a young girl, and the 154 THE FAMILY CIRCLE. housekeeper. At his departure he gave his man a strict charge to remain in the house, along with the females ; and not on any account to absent himself at night, until his return. This the man promised to do ; and Mr. Webster proceeded on his journey. At night, however, the man went out, notwithstanding all the earnest entreaties and remonstrances of the housekeeper to the contrary ; and not coming in, she and the servant-girl at the usual time went to bed. Sometime in the night they were awakened by a loud knocking at the door. The housekeeper got up, went down stairs, and inquired who was there, and what was their business ? She was informed that a friend of Mr. Webster being benighted, and the night wet and stormy, requested a night's lodging. She forthwith gave him admittance, roused up the fire, led his horse into the stable, and then returned to provide something to eat for her guest, of which he partook, and was then shown to his chamber. On returning to the kitchen, she took up his great-coat in order to dry it, when, perceiving it to be, as she thought, very heavy, curiosity prompted her to examine the pockets, in which she found a pair of loaded pistols and their own large carving-knife. Thunderstruck by the discovery, she immediately perceived what sort of a guest she had to deal with, and his intentions. However, summon- ing up all her courage and resolution, she proceeded softly up stairs, and, with a rope, fastened, as well as she could, the door of the room in which the villain was ; then went down, and in great perturbation of mind awaited the event. Shortly after a man came to the window, and, in a low but distinct tone of voice, said, " Are you ready ? " She grasped one of the pistols, with a desperate resolution, presented it DUTIES AND EMPLOYMENTS OF FAMILIES. ] 55 to his face, and fired. The report of the pistol alarmed the villain above, who attempted to get out of the room ; but was stopped in his purpose by her saying, " Villain, if you open the door, you are a dead man." She then sent the servant-girl for assist- ance, while she remained, with the other pistol in her hand, guarding the chamber-door. When help ar- rived, the villain was taken into custody ; and, on searching without, they found the servant-man shot dead. Another, who was taken shortly after, met with his deserts ; and the housekeeper, who had acted with such fidelity and such unparalleled intre- pidity, was soon after married to her master. AN IRISH SERVANT. The following is reported as an actual conversation between an Irish lady and an Irish servant out of place : — " Ah ! then, I'm proud to see your ladyship ; and God reward ye and be good to ye, for the favour ye've shown a poor lone ould craythur like myself! Sure, what would I do but die only for ye ? " " Why don't you try to get a place ? " "A place is it ? Och, it's my feet that's wore off looking after them for places ; and the worst o' them wont take up wid me, 'cause I'm ould and Irish, which is a shame ; and you, ma'am, and many like ye, from the sod, God bless ye ! " " Well, you must only keep up your spirits." " Troth, ma'am, it's all I have to keep. And now there's two o' my front teeth gone ; though to be sure they took the best time to be off, when I'd nothing for 'em to do." 156 THE FAMILY CIRCLE* AN ITALIAN NOBLEMAN AND HIS SERVANT. A nobleman residing at a castle in Italy was about to celebrate his marriage-feast. All the elements were propitious except the ocean, which had been so boisterous as to deny the very necessary appendage of fish. On the very morning of the feast, however, a poor fisherman made his appearance, with a turbot so large that it seemed to have been created for the occasion. Joy pervaded the castle ; and the fisher- man was ushered with his prize into the saloon, where the nobleman, in the presence of his visitors, re- quested him to put what price he thought proper on the fish, and it should be instantly paid him. " One hun- dred lashes," said the fisherman, " on my bare back, is the price of the fish ; and I will not bate one strand of whipcord on the bargain." The nobleman and his guests were not a little astonished ; but our tradesman was resolute, and remonstrance was in vain. At length the nobleman exclaimed, " Well, well, the fellow is a humorist, and the fish we must have ; but lay on lightly, and let the price be paid in our presence." After fifty lashes had been administered, " Hold, hold," exclaimed the fisherman, " I have a partner in this business, and it is fitting that he should receive his share." " What, are there two such madcaps in the world ? " exclaimed the noble- man ; " name him, and he shall be sent for instantly." " You need not go far for him," said the fisherman ; " you will find him at your gate, in the shape of your own porter ; who would not let me in, until I promised that he should have the half of whatever I received for my turbot." " Oh, oh," said the nobleman, " bring him up instantly ; he shall receive his stipulated moiety DUTIES AND EMPLOYMENTS OF FAMILIES. 157 with the strictest justice." This ceremony being finished, he discharged the porter, and amply re- warded the fisherman. A MINISTER'S MAN. In Scotland, the male servant of a country clergy- man, known by the name of " the Minister's Man," used to be a person of some importance. One of these having rather an economical mistress, who grudged particularly the expense of candle-light, John contrived at least to make his master sensible of the inconvenience of darkness. It happened, one night, that the minister, being sent for in a hurry by one of his parishioners, who was taken ill, John thought proper to saddle the cow instead of the horse. After proceeding a little way, the minister turned back, and called out rather angrily, that the horse had got horns. " If there has been a mistake made," an- swered John, " the mistress must be responsible, as she chooses to send me to the stable always in the dark." MR. BLUSTER'S SERVANT. " Is Mr. Bluster within?" " No, he is out of town," remarked the servant. " When can I see him ? " "I don't know : have you any special busi- ness with Mr. Bluster ? " " Yes, there is a small bill which I wish to settle." " Well," said the servant, " I don't know whether he will return this week or not." " But I wish to pay the bill, as I am to leave town immediately." " Oh! you wish to pay him some money ? he is up stairs, I'm thinking : I will 158 THE FAMILY CIRCLE. call him. Please to walk into the drawing-room ; take a chair, Sir ; your hat, if you please ; Mr, Blus- ter will be with you in a moment ! " When shall we learn the propriety of teaching our servants always to speak the truth ? If they tell falsehoods for us, will they not soon tell them for themselves ? EARL FITZWILLIAM. The founder of the present noble family of Fitzwil- liam was Alderman of Bread-street in the year 1506. Before his death he forgave all his debtors ; and wrote upon the account of each, " Amore Dei re- mitto ! " — cancelled for the love of God. Cardinal Wolsey was the chief means of this worthy citizen acquiring his large fortune. After the disgrace of the cardinal, Fitzwilliam very hospitably entertained him at Milton, Northamptonshire, one of the fine seats of the present earl. Henry VIII. was so enraged at this, that he sent for Fitzwilliam to court, and said, " How, ha ! how comes it, ha ! that you dare entertain a traitor?" Fitzwilliam modestly re- plied, " Please your highness, I did it not from disloy- alty, but gratitude." The angry monarch here inter- rupted him by, " How, ha ! " the usual exclamation of his rage. Fitzwilliam, with the tear of gratitude in his eye, and the burst of loyalty in his bosom, con- tinued, " From gratitude, as he was my old master, and the means of my greatest fortunes." Impetuous Harry was so much pleased with the answer, that he shook him heartily by the hand, and said, " Such gratitude, ha ! shall never want a mas- DUTIES AND EMPLOYMENTS OF FAMILIES. 159 ter. Come into my service, worthy man, and teach my other servants gratitude, for few of them have any." He then knighted him on the spot ; and he was immediately sworn in as a privy councillor. Section II. — Domestic Employments. A SYRIAN FAMILY. In the Travels of John Carne, Esq., in the East, the following example of Syrian hospitality occurs ; and was accepted, as well it might, by the author and his friends, with emotions of lively gratitude : — We entered the populous town ; and, instead of making our way, as usual, to the caravanserai, we resolved to trust to the hospitality of the natives. After winding through several narrow, dirty, and pre- cipitous streets, we at last had the pleasure of alight- ing at the door of a dwelling, to which a flight of steps conducted us. The household was a large one ; several young and good-looking women formed part of it, who received us kindly, and set about in earnest to prepare the supper. The only objection to the luxury of this warm divan was, that all the mysteries of the cooking were obliged to be performed within the settle at the cheerful fire ; over which, in intense earnestness, bent the forms of our Syrian hostesses ; their dark eyes fixed, not on conquest or mischief, but on an excellent omelet, and one or two other preparations. The tresses of their dark hair dropped at times so near the blaze as to threaten the destruc- tion of that richest ornament of woman. It needed not the strong fatigue of that day's journey, the driz- zling rain, and the desolate town without, to enter 160 THE FAMILY CIRCLE. with strong relish into the scene and its tempting accompaniments. The repast was at last ready ; we would fain have shared it with the fair preparers, who had so well received the hostless strangers; but they declined, and stood calmly and silently gazing at the good-will with which their viands were devoured. Their figures were slight and very well made, the complexion pale, but the features lively and expres- sive ; with those inseparable features, the raven hair and the dark eye. A POOR SCHOLAR. A young gentleman of no fortune, a student at Oxford, fell in love with an innkeeper's daughter of that town, whose circumstances were very narrow; He had philosophy enough to despise superfluous wealth, and judgment to foresee the necessity of a competency ; but love was headstrong, and too hard for reason ; so that, after a year or two's in- effectual delay, they had courage enough to marry ! The scholar gained a wife, and lost a fellowship, the only small subsistence he before depended on. The innkeeper often upbraided the bridegroom with the barren effects of his learning, and thought it very strange that while every body told him his son-in-law was a great scholar, his whole stock of knowledge could not help him to one penny of his own getting. Six or seven months after this marriage, the father-in-law died, miserably poor, and the credit which his industry maintained in his life-time dying with him, the goods he left behind were seized on by his creditors, and the student and his young wife DUTIES AND EMPLOYMENTS OF FAMILIES. 161 turned out of doors, to eat the bread of fortune where they could find it. The wife had a relation in town, unable to con- tribute any great assistance ; she took them, how- ever, into a garret of her house, where the man could only waste his hours between books and sighs, while the partner of his sorrows made hard shift to pick up a support by knitting stockings, at a certain small price for every pair. At last, their cares at once became more weighty, and their patience less fortified. The only subject of their conversation now, was their melancholy dread of what would .become of the poor infant, who was to be born a beggar. But, sitting constantly together from morning to night, the scholar often fixed his eyes, with steadfast observation, on the motion of his wife's fingers, in the dexterous management of her needles : he took it into his imagination, that it was not impossible to contrive a little loom, which might do the work with much more expedition. This thought he communicated to his wife, and joining his head to her hands, the endeavour suc- ceeded to their wish. Thus the ingenious stock- ing-loom, which is so common, was first invented, by which he not only made himself and his family happy, but left his nation indebted to him for a benefit which enables us to export silk stockings in great quantities, and to a vast advantage, to those very countries from whence before we used to bring them at considerable loss in the balance of traffic. 162 THE FAMILY CIRCLE. DEAN SWIFT. Dean Swift, on one occasion, invited to dinner several of the first noblemen and gentlemen in Dublin, who, knowing his punctuality, assembled at the appointed time to a minute. A servant an- nounced the dinner, and the dean led the way to the dining-room. To each chair was a servant, a bottle of wine, a roll, and an inverted plate. On taking his seat, the dean desired his guests to ar- range themselves according to their own ideas of precedence, and fall to. The company were aston- ished to find the table without a dish, or any pro- visions. The Lord Chancellor, who was present, said, " Mr. Dean, we do not see the joke. " Then I will show it you," answered the dean, turning up his plate, under which was half-a-crown, and a bill of fare from a neighbouring tavern. " Here, Sir," said he to his servant, " bring me a plate of goose." The company caught the idea, and each man sent his plate and half-a-crown. Covers with every thing that the appetites of the moment dictated, soon appeared. The novelty, the peculiarity of the manner, and the unexpected circum- stances, altogether excited the plaudits of the noble guests, who declared themselves remarkably gratified by the dean's entertainment. " Well," said the dean, " gentlemen, if you have dined, I will order the dessert." A large roll of paper, presenting the particulars of a splendid dinner, was produced, with an estimate of the expense. The dean requested the accountant-general to deduct the half-crowns from the amount, observing, " that as his noble guests were pleased to express their satisfaction with the dinner, he begged their advice and assistance in DUTIES AND EMPLOYMENTS OF FAMILIES. 163 disposing of the fragments and crumbs," as he termed the balance mentioned by the accountant-general, namely, two hundred and fifty pounds. The company said that no person was capable of instructing the dean in things of that nature. After the circulation of the finest wines, the most judicious remarks on charity, and its abuse, were introduced ; and it was agreed, that the most proper objects of liberal re- lief, were well-educated families, who from affluence, or the expectation of it, were reduced through mis- fortune to silent despair. The dean then divided the sum according to the number of his guests, and requested them to distribute it among the poor families in their respective connexions. THE ICELANDERS. The love of literature has prevailed from very early times among the inhabitants of Iceland. There, the w r ay in which the evenings of their long winter are spent, furnishes a most agreeable contrast to the miserable pot-house debauchery which fills up the leisure of too many uncultivated Englishmen, and proves the value of a well-regulated knowledge, as an auxiliary to virtue. A distinguished traveller, who spent a winter in Iceland, has described a winter evening in an Icelandic family, as rendered instructive and pleasing, in the highest degree, by the prevailing love of useful knowledge among all ranks. As soon as the evening shuts in, the family assemble, master and mistress, children and servants. The} r all take their work in their hands, except one, who acts as reader. Though they have very few printed books, numbers write excellently, and copy m 2 164 THE FAMILY CIRCLE. out the numerous histories of their own island. The reader is frequently interrupted by the head of the family, or some of the more intelligent members, who make remarks, and propose questions to exer- cise the ingenuity of the children or the servants. In this way the minds of all are improved in such a degree, " that," says this writer, " I have frequently been astonished at the familiarity with which many of these self-taught peasants have discoursed on subjects, which, in other countries, we should expect to hear discussed by those only who have devoted their lives to the study of science." Let me not omit to add, that the evening thus rationally and virtuously begun, is, by these well-instructed people, closed with an act of family devotion. A PERSIAN FAMILY. A Persian writer, of piety and learning, mentions that a citizen who was the guest of one of the Eeliantee, in Persia, when he began one morning, according to his custom, to read aloud a chapter of the Koran, was assailed with a stick by his host's wife, who asked him, in a rage, if he imagined any of the family to be dead, that he thought it necessary to read that book ? The husband, while reproving the violence of his wife, blamed also his friend, saying, that he should have known better than to anticipate mis- fortune, by going through a ceremony only used at funerals. JOSEPH AUSTIN. A bricklayer, in the neighbourhood oi Cambridge, of the name of Joseph Austin, had often looked with DUTIES AND EMPLOYMENTS OF FAMILIES. 165 a longing eye upon a bit of ground by the road-side, part of what is called, by a term which reflects little credit upon manorial rights or parochial ma- nagement, the lord's waste. Whenever he looked at this spot, he used to think what a nice place it would be for a house ; and being a builder by trade, and something of a castle-builder by nature, he used, as soon as he fell asleep at night, to dream that he was at work with his brickbats and trowel. At length he applied to the manor-court, and got a ver- bal leave to build on the spot. Two of his neigh- bours, moved by envy, as he says, threatened that if he began his house they would pull it down. Upon this, he applied a second time to the court, and ob- tained a legal permission, with the consent of all the copyholders, paying for the entry of his name on the court-rolls, and sixpence a year quit rent. Austin was at this time about forty-two years of age ; he had a wife and four children, and his whole stock of worldly riches amounted to fourteen shillings \ but men who really deserve friends are seldom long without them ; and a master with whom he usually worked at harvest, sold him an old cottage for nine guineas, which he was to work out. Austin had for some time, in his leisure hours, been preparing bats, a sort of bricks made of clay and straw, well beaten together, eighteen inches long, twelve wide, and four thick, not burnt, but dried in the sun. With these, and the materials of the old cottage, he went to work. As he had to live and support his family by his daily labour, this building could only be carried on when his regular day's work was done : he often continued it by moonlight, and heard the clock strike twelve before he withdrew from an occupation in which his heart 166 THE FAMILY CIRCLE. was engaged ; this, too, when he had to rise at four the next morning, walk to Cambridge, nearly four miles distant, to his work, and return in the evening. If his constitution had not been unusually strong, it must have sunk under these extraordinary exertions ; but he seems to have possessed a strong frame of body, as well as an invincible spirit. When the building was one story high, and the beams were to be laid on, the carpenter discovered that the timber from the old cottage would not serve for so large a place. This was a severe disappointment ; nothing, however, discouraged him ; he covered it over with a few loads of haum, and immediately began a small place in the same manner at the end, working at this with such perseverance, that he got his family in within four months after the foundations were laid. This great object being accomplished, he went on leisurely with the rest, as he could save money for what was wanting ; after five years he raised the second story, and in ten it was tiled and coated. There was house-room in it for himself and his family, and another apartment was let for a guinea a year. In this manner did Joseph Austin, with singular industry and economy, build himself a house, which he began with only fourteen shillings in his pocket. During that time his wife had four children, and buried as many more. The money which it cost him was about fifty pounds, the whole of which was saved from the earnings of daily labour. The house and garden occupied about twenty poles of ground ; and the garden was as creditable as the house to the industry and good sense of the owner. One of the fences was made of sweetbriar and roses mixed with woodbine, and the other of dwarf plum DUTIES AND EMPLOYMENTS OF FAMILIES. 167 trees ; and against the back of the house he had planted a vine, a nectarine, and a peach-tree. A FRENCHMAN. A sanguine Frenchman had so high an opinion of the pleasures to be enjoyed in the study of heraldry, that he used to lament, as we are informed by Menage, the hard case of our forefather Adam, who could not possibly amuse himself by investigating that science, nor that of genealogy. DR. BURNEY. Among the peculiarities of Dr. Burney, were two of a very innocent kind ; the first was, the possession of wine of the best vintage ; the next, the dread of a current of air. " Shut the door," was the first salutation uttered by him to any one who entered his apartment ; and but few of his associates ever neglected the rule. This custom did not abandon him on the most trying occasions ; for having been robbed while returning home one evening in his car- riage along the Greenwich road, by a couple of foot- pads, who were more eager in obtaining his money than contributing to his comfort, he called them back in a peremptory tone ; and while they were wondering at what he wanted with them, he ex- claimed in his usual manner, and with his own peculiar emphasis, " Shut the door!" A voice ac- customed to demand produced the desired effect, and he was instantly obeyed. 168 THE FAMILY CIRCLE. A DUTCH PEASANT. Napoleon, when travelling in Holland, after he had subdued it, visited the house of a peasant. The emperor was accompanied by two aides-de- camp, when the following dialogue took place. Aide-de-camp. — Here comes ~ the emperor (ad- dressing himself to the Dutchman.) Peasant. — What's that to me ? Napoleon (entering the house.) — Good morning, my good man. Peasant (taking his hat off, but retaining his seat.) — Good morning. Emperor. — I am the emperor. Peasant. — You ? Emperor. — Yes, I. Peasant. — I am glad of it. Emperor. — I will make your fortune. Peasant. — I do not want for any thing. Emperor. — Have you any daughters ? Peasant. — Yes, two. Emperor. — I will provide husbands for them. Peasant. — No, I will do that myself. The conqueror of Morengo was so chagrined at this uncourteous reception, that he turned quickly on his heel, and left the house. Section III. — Friends and Neighbours. A CLERGYMAN. Two young ladies, of a respectable family in the west of England, were so much reduced, as to be compelled to take in needle-work for their subsist- DUTIES AND EMPLOYMENTS OF FAMILIES. 169 ence. The circumstance reaching the ear of a wealthy clergyman in the neighbourhood, who had received some favour from the family, he instantly repaired to the house, and, fearful of wounding their delicacy, said, " I am informed, ladies, that you have in your apartment a most valuable picture. I see it is by the hand of a great master ; and if it is not too great a favour, I entreat you to let me have it, for which I will settle an annuity of fifty pounds upon you, and it shall commence this moment." It is unnecessary to add, that the offer was accepted. A FRENCH BOY. This youth resided at his father's castle, in the country, with his brother, a lad of eight years of age. One morning, as they were attending their lessons to their tutor, who was a French clergyman, a poor day- labourer came to the door. He inquired for my lord : he was not at home. He asked who was at home : he was informed there were the two young gentlemen and their tutor. He begged to speak with him : he was admitted, and told his mournful tale as follows : — " Sir, I have a brother just dead, and likewise his wife. She has left four children, and the youngest is but eight months old. Myself and two brothers have agreed to take each of us a child, but we do not know what to do with the poor infant." " Why, then, he must go upon the parish," said the unfeel- ing priest. The young nobleman of thirteen years of age took fire : " What, Sir, is my father able to maintain this great castle, and not able to maintain this poor infant ? Besides, he allows me eight Louis-d'ors a year for my pocket-money, and the poor boy shall have all that. Sir, will you give me leave 170 THE FAMILY CIRCLE. to go along with this poor man ? " " Yes, Sir." Away they went about two miles. When they came to the cottage, they found the poor infant in the cradle. He stretched out his little hands, and smiled in the young nobleman's face. " Take him up," said he to the labourer. When they had nearly reached his father's castle, he called at an honest countryman's house : " Here," said he, " good woman, take this child, and bring it up for me : I will pay you punctually for your trouble." CURRAN AND BOYCE. When a boy, says the late Mr. Curran, I was one morning playing at marbles in the village, with a light heart and a lighter pocket. The jest went gaily round, when suddenly there appeared among us a stranger of a very remarkable and cheerful aspect. He imposed not the least restraint upon our merry little party ; on the contrary, he seemed pleased, and even delighted. I think I see his fine form at a distance of half a century just as he then stood before me in the days of my childhood. His name was Boyce, he was the rector of Newmarket ; to me he took a particular fancy ; I was winning, and full of fun, thinking every thing that was odd, and by no means a miser of my oddities ; every one was welcome to share of them, I had plenty to spare. Some sweetmeats easily bribed me home with him ; I learned from poor Boyce my alphabet, my grammar, and the rudiments of the classics. He taught me all he could, and then sent me to the school at Middle ton. In short, he was the founder of my education, and of my after success in life. I recollect it was about thirty-five years afterwards, DUTIES AND EMPLOYMENTS OF FAMILIES. 171 when I had risen to some eminence at the bar, and when I had also a seat in Parliament, on my return one day from Court, I found an old gentleman in my drawing-room, with his feet familiarly placed on each side of my Italian chimney-piece, and his whole air bespoke the consciousness of one who was quite at home. He turned round : it was my early friend and benefactor. I rushed into his arms, and burst into tears. Words cannot describe the scene that followed. " You are right, Sir, you are right ; the chimney-piece is yours ; the pictures are yours ; the house is yours ; all is yours : you gave me all, my friend, my father, my benefactor." He dined with me, and in the evening I observed the tear glistening in his fine blue eye, when he saw poor little Jack, the creature of his bounty, rising in the House of Commons to reply to a Right Honourable Member. Poor Boyce ! he is now gone : no one had a larger share of practical benevolence. AN INDIAN. At the battle of Freehold, during the first Ame- rican war, a young English officer, closely pressed by two Abenakis Indians, with upraised hatchets, no longer hoped for life, and only resolved to sell it dearly. At the moment when he expected to sink beneath them, an old Indian, armed with a bow, approached him, and prepared to aim an arrow ; but having adjusted it, in an instant he dropped his bow, and ran to throw himself between the young officer and his assailants, who immediately retired with respect. The old man took his prisoner by the hand, en- couraged him by caresses, and conducted him to 172 THE FAMILY CIRCLE. his cabin. It was winter, and the Indians were retir- ing home. Here he kept him for some time, treating hirn with undiminished softness, and making him less his slave than his companion. At length he taught him the Abenakis language, and the rude arts in use among that people. They became perfectly satis- fied with each other, and the young officer was com- paratively happy ; except at times, when his heart was wrung to see the old man intently fix his eyes on him and shed tears. At the return of spring, the Indians returned to arms, and prepared for the campaign. The old man, yet sufficiently strong to support the fatigues of war, set out with them, accompanied by his pri- soner. The Abenakis made a march of more than two hundred leagues across the desert, till at length they arrived within sight of an English camp ; the old Indian pointed out to the young officer, at the same time contemplating him wistfully, " Behold thy brothers !" said he to him ; " behold where they wait to give us battle ! Hear me, I have saved thy life ; I have taught thee to make a canoe, bows, and arrows ; to obtain the means to make them from the forest ; to manage the hatchet, and to take off the scalp of an enemy. What wert thou when I took thee to my cabin ? Thy hands were those of a child ; they neither served to nourish or defend thee ; thy soul was in night ; thou knewest nothing ; thou owest me all. Wilt thou, then, be ungrateful enough to join thy brothers, and raise the hatchet against us ?" The young Englishman vowed he would rather lose a thousand lives than spill the blood of one Abenakis. The Indian looked on his prisoner with earnestness, and, in a mingled tone of tenderness DUTIES AND EMPLOYMENTS OF FAMILIES. 173 and sorrow, inquired, " Hast thou a father?" " He was alive," replied the young man, " when I left my country." " Oh, how miserable he must be !" cried the Indian ; and after a moment of silence, he added, " Knowest thou that I have been a father ? I am so no more ! I saw my child fall in the battle ; he was at my side. I saw him die like a warrior : he was covered with wounds, my child, when he fell ! But I have avenged him ! Yes, I have avenged him." The Indian at pronouncing these words was much agitated ; then, turning to the East, where the sun was just rising, he said to the young English- man, " Seest thou that beauteous sun, resplendent of brightness ? Hast thou pleasure in seeing it ?" " Yes," answered he, " I have pleasure in seeing that beautiful sky." " Ah, well ! I have it no more," said the Indian, shedding a torrent of tears. A moment after he showed the young officer a flower- ing shrub. "Seest thou that fine tree?" said he to him, " and hast thou pleasure in looking upon it ? " " Yes, I have," he answered. " I have it no more," returned the Indian, with precipitation ; but as for thee, go, return to thy country, that thy father may again with pleasure mark the rising sun, and behold the springing flower." M. DE SENETAIRE. The following anecdote is taken from a little volume, entitled, " Great Events from Little Causes," by M. Richer, who says he copied the story from some memoirs which casually fell into his hands. Madeline de Senetaire, widow of Guy de St. Exu- peri, retired, after the death of her husband, to the castle of Miraumont, where she determined to pass 174 THE FAMILY CIRCLE. the rest of her days in widowhood. She was not one of those women who, by an affected external decorum, endeavoured to conceal the irregularities of their private life ; but, ignorant of the artifices of vice, she only used that circumspection which virtue dictates ; and received the respectful homage of many of the young nobility, whom her beauty at- tracted to her. There were several of them one day with her at the castle of Miraumont, when she saw Mental, the king's lieutenant of Limosin, who, at the head of some cavalry, was conducting several persons to prison, only because they were suspected to be Hu- gonots. Women are generally compassionate : Ma- deline de Senetaire could not see, without tender concern, these unfortunate people dragged to prison ; the more she viewed them, the more her compassion increased, insomuch that she conceived an ardent desire to relieve them ; and ruminating some time on the means to effect their release, she turned to the young noblemen who were with her, and said, " You complain that I never give you an opportu- nity of proving the sincerity of your desire to serve me ; I will now afford you the wished-for satisfac- tion. You must go with me to the deliverance of those poor creatures whom Mental hath loaded with chains, and is conducting to prison : they are men ; therefore let us consider what they suffer, not what they believe." The nobles were ready in a moment, and, thus called upon, never thought of deliberating. The widow, dressed like an amazon, put herself at their head, led them against Mental, and, dispersing his troops, put them to flight and set the prisoners free. The king's lieutenant, enraged that a woman should DUTIES AND EMPLOYMENTS OF FAMILIES. 175 oblige him to abandon his prey, assembled above one thousand men, with which he besieged the castle of Miraumont. The spirited widow, however, sallied out with her forces, whom love rendered invincible ; and, failing upon Mental, he was again defeated, notwithstanding the superiority of his num- bers. He now sought for shelter in a neighbouring castle, but before he could reach the place he re- ceived a shot which brought him from his horse, and he expired a few hours after. Henry III. being informed of the affair, gave orders to several officers to march with their troops and raze the castle of Miraumont to the ground. This news spreading throughout the province where Madame de Senetaire was greatly respected on account of her birth and virtues, all the gentlemen considered it their duty to assist her, and accordingly made her a tender of their services. In consequence of this, the officers who had orders to besiege the castle were afraid even to enter the province, and the lady remained in peace. CHAPTER IV. FAMILY CUSTOMS. Section I. — Courtship and Marriage. A LOVER'S GIFT. In the reign of Elizabeth, it was " the custome for maydes and gentlewomen to give their favourites, as tokens of their love, little handkerchiefs of about three or four inches square, wrought round about, and with a button or a tassel at each corner, and a little one in the middle with silke and thread ; the best edged with a small gold lace, or twist, which being folded up in foure crosse foldes, so as the middle might be seene, gentlemen and others did usually wear them in their hats, as favours of their loves and mistresses ; some cost sixpence a-piece, some twelve-pence, and the richest sixteen-pence." Of the gentleman's present, a lady in Cupid's Re- venge, of Beaumont and Fletcher, says, — ; " Given ear-rings we will wear, Bracelets of our lover's hair, Which they on our arms shall twist, , (With their names carved) on our wrists." RINGS. The ring used in the marriage contract is sup- posed to have originated with the Jews, and the FAMILY CUSTOMS. A / U custom to have been adopted by the first Christians. The wearing the ring on the fourth finger was com- mon to the Greeks, because, as Aul. Gellius informs us, they had discovered from anatomy that this finger had a little nerve that went -straight to the heart, and therefore they esteemed it the most honourable, from its being connected with that noble part. VALENTINE'S DAY, Mr. Douce, a high authority in matters of this kind, states that the observance of this day on the 1 4th of February, is nothing more than a monkish corruption of a Roman custom on the feast of the Lupercal, in which the names of young women were put into a box, and drawn out by the men. The ministers of religion substituted the names of saints for those of females ; and he conjectures that St. Valentine's day was chosen for the new feast. COMMONWEALTH MARRIAGES. During the time of our Commonwealth, when the Established Church lost its authority and sanctity, it was customary for the bans of marriage to be pro- claimed on three market-days in Newgate Market, and afterwards the parties were married at the church, or, as the register states, the place of meeting called the church. So saith the Register of St. Andrew, Holborn. MARRIAGE CUSTOMS. It was a prudent provision which our ancestors made in the indentures of tradesmen's apprentices. 178 THE FAMILY CIRCLE. that they should not contract matrimony during their apprenticeship. Doubtless, our forefathers were better acquainted with the advantages of frugality than we are. Hence we find them very careful to prescribe to their youth such rules and methods of frugality and good husbandry, as they thought would best conduce to their prosperity. Among these rules, this was one of the chief: — " That they should not wed, before they had sped." When a young tradesman in Holland or Germany goes a courting, the first question the young woman asks of him is, " Are you able to pay the charges ? " That is to say, in English, are you able to keep a wife when you have got her ? What a world of misery it would prevent, if the young women in all countries would stick to the wisdom of that question ! " Marriage is not made of mushrooms, but of good round cakes," is another of the pithy sayings by which our ancestors conveyed the same great rule of prudence. Cake is used at weddings because of its origin in confarreation, or as a token of the most firm conjunc- tion between man and wife, with a cake of wheat or barley, ixomfar, (Latin,) bread or corn. Dr. Moffat tells us, that " the English, when the bride comes from church, are wont to cast wheat upon her head." Herrick says, speaking to the bride : ' ' While some repeat Your praise and bless you, sprinkling you with wheat." In Yorkshire, the bridecake is cut in little square pieces, thrown over the bride and bridegroom's head, and then put through the ring nine times, and afterwards the cake is laid under pillows, at night, FAMILY CUSTOMS. 179 to cause young persons to dream of their lovers. Mr. Douce says this custom is not peculiar to the North of England, but prevails generally. The common people formerly broke a piece of gold or silver in token of a verbal contract of mar- riage, and promises of love, because one half might be kept with the woman, while the other part re- mained with the man. Gay, in his " What d'ye call it ? " alludes to this practice : — " Yet, Justices, permit us, ere we part, To break this Ninepence, as you've broke our heart. Filbert {breaking the ninepence) — As this divides, thus we are torn in twain. Kitty {joining the pieces) — And, as this meets, thus may we meet again." FLEET WEDDINGS. The most serious evil formerly attending the Fleet Prison was the facility with which illicit marriages might be performed. Complaints having reached Parliament, a committee of inquiry was appointed, who, on investigating the subject, ascertained, on evidence, that from the 19th October, 1704, to 12th February, 1705, — 2,954 marriages were celebrated in this way in the Fleet, without either license or certificate of bans, besides others that were known to be omitted. Twenty or thirty couple were some- times joined in one day, and their names concealed by private marks, if they chose to pay an extra fee. The warden of the Fleet, Anthony Grindall, and his registrar of marriages, Robert Saunders, were proved before the committee to have forged and kept false books. But notwithstanding this inquiry and detec- tion, the profit which the wardens made by the ille- n 2 180 THE FAMILY CIRCLE. gal marriages was too great to induce them to re- linquish so prolific a branch of revenue easily. A female correspondent, in the Gentleman's Maga- zine, in the year 1745, deplores the many ruinous marriages that were then every day performed in the Fleet, " by a set of drunken, swearing parsons, with their myrmidons, that wear black coats, and pretend to be clerks and registers to the Fleet, ply- ing about Ludgate-hill, pulling and forcing people to some peddling alehouse or brandy-shop, to be mar- ried, and even on Sundays stopping them as they go to church." Pennant, also, at a later period, con- firms this account of the daring with which the ne- farious traffic was carried on. He says, in walking by the prison in his youth, he has been often ac- costed with, " Sir, will you please to walk in and be married?" and he states, that painted signs, con- taining a male and female hand conjoined, with the inscription, " Marriages performed within," were common along the building. A dirty fellow, out- side, generally conducted you to the parson, a Bar- dolph-looking fellow, in a tattered night-gown, who, if he could not obtain more, would marry a couple for a glass of gin or a roll of tobacco, though he has sometimes been known to marry twenty or thirty couple at from ten shillings to one pound each. This glaring abuse, which continued so many years, to the ruin of children, and destruction of their parents, was only put an end to by the mar- riage act in 1753. A CUMBERLAND WEDDING. In Cumberland, and some other parts of the north of England, they have a custom called a bridewain, FAMILY CUSTOMS. 181 or the public celebration of a wedding. A short time after a match is entered into, the parties give notice of it; in consequence of which the whole neighbourhood, for several miles round, assemble at the bridegroom's house, and join in all the various pastimes of the country. This meeting resembles the wakes or revels celebrated in other places ; and a plate or bowl is fixed in a convenient place, where each of the company contributes according to his inclination, or the degree of respect the parties are held in ; by which laudable custom a worthy couple have frequently been benefited with a supply of money, of from fifty to a hundred pounds. The fol- lowing advertisement for such a meeting is copied from the Cumberland Packet. " Suspend for one day your cares and your labours, And come to this wedding, kind friends and good neighbours." " Notice is hereby given, that the marriage of Isaac Pearson with Frances Atkinson will be so- lemnized in due form in the parish church of Lam- plugh, in Cumberland, on Tuesday next, the 30th May, inst. (1786); immediately after which, the bride and bridegroom, with their attendants, will proceed to Lonefoot, in the said parish, where the nuptials will be celebrated by a variety of rural entertainments. " Then come one and all, At Hymen's soft call, From Whitehaven, Workington, Harrington, Dean, Hail, Ponsonby, Blaing, and all places between ; From Egremont, Cockermouth, Barton, St. Bee's, Cint, Kinnyside, Calder, and parts such as these ; And the country at large may flock in if they please. Such sports there will be as have seldom been seen, Such wrestling and fencing and dancing between, 182 THE FAMILY CIRCLE. And races for prizes, for frolic and fun, By horses, and asses, and dogs will be run, That you'll go home happy — as sure as a gun. In a word, such a wedding can ne'er fail to please ; For the sports of Olympus were trifles to these. Nota Bene. — You'll please to observe that the day Of this grand bridal pomp is the thirtieth of May, When 'tis hoped that the sun, to enliven the sight, Like the flambeau of Hymen, will deign to burn bright. " BRIDEWAItf. " There let Hymen oft appear In saffron robe and taper clear, And pomp and feast and revelry, With mask and antic pageantry ; Such sights as youthful poets dream, On summer eves by haunted stream. " George Hayto, who married Anne, the daugh- ter of Joseph and Dinah Colin, of Crosby Mill, pur- poses having a bridewain at his house at Crosby, near Maryport, on Thursday, the 7 th day of May next, (1789,) where he will be happy to see his friends and well-wishers, for whose amusement there will be a variety of races, wrestling-matches, &c. &c, The prizes will be — a saddle, two bridles, a pair of gands d? amour gloves, which, whoever wins, is sure to be married within the twelve months ; and many other articles, sports and pastimes, too numerous to mention, but which can never prove tedious in the exhibition. " From fashion's laws and customs free, We follow sweet variety ; By turns we laugh, and dance, and sing, Time's for ever on the wing ; - And nymphs and swains on Cumbria's plain Present the golden age again." FAMILY CUSTOMS. 183 SCOTTISH CEREMONIES. The following customs, observes Sir Walter Scott, in his work on Demonology and Witchcraft, still lin- ger in the south of Scotland : — The bride, when she enters the house of her hus- band, is lifted over the threshold ; and to step on it, or over it, voluntarily, is reckoned a bad omen. This custom was universal In Rome, where it was observed as keeping in memory the rape of the Sabines, and that it was by a show of violence towards the females that the object of peopling the city was attained. On the same occasion, a sweet cake, baked for the purpose, is broken above the head of the bride ; which is also a rite of classic antiquity. In like manner, the Scottish, even of the better rank, avoid contracting marriage in the month of May ; which genial season of flowers and breezes might, in other respects, appear so peculiarly favour- able for that purpose. It was specially objected to the marriage of Mary with the profligate Earl of Bothwell, that the union was formed within this in- terdicted month. This prejudice was so rooted among the Scots, that, in 1684, a set of enthusiasts, called Gibbites, proposed to renounce it, among a long list of stated festivals, fast-days, popish relics ; not forgetting the profane names of the days of the week, names of the months, and all sorts of idle and silly practices which their consciences took an ex- ception to. This objection to solemnize marriage in the merry month of May, however fit a season for courtship, is also borrowed from the Roman pagans ; which, had these persons been aware of it, would have been an additional reason for their anathema against the practice. 184 THE FAMILY CIRCLE. GRETNA GREEN. This celebrated scene of matrimonial mockery is situated, as our readers are aware, in Dumfriesshire, near the mouth of the river Esk, nine miles north- west of Carlisle. Mr. Pennant, in his "Journey to Scotland," speaks in the following terms of Gretna, or, as he calls it, Gratna Green. By some persons it is written Grait- ney Green, according to the pronunciation of the person from whom they hear it. At a little distance from the bridge stop at the little village of Gratna, the resort of all amorous couples whose union the prudence of parents or guardians prohibits. Here the young pair may be instantly united by a fisherman, a joiner, or a black- smith, who marry from two guineas a job to a dram of whiskey : but the price is generally adjusted by the information of the postilions from Carlisle, who are in pay of one or other of the above worthies : but even the drivers, in case of necessity, have been known to undertake the sacerdotal office. This place is distinguished from afar by a small plantation of firs, the Cyprian grove of the place, a sort of land-mark for fugitive lovers. As I had a great desire to see the high priest, by stratagem I succeeded : he appeared in the form of a fisherman, a stout fellow in a blue coat, rolling round his mouth a quid of tobacco of no common size. One of our party was supposed to come to explore the coast : we questioned him about the price ; which, after eyeing us attentively, he left to our honour. The church of Scotland does what it can to prevent these clan- destine matches, but in vain ; for these famous cou- Family customs. 185 piers despise the fulmination of the kirk, and excom- munication is the only penalty it can inflict. The " Statistical Account of Scotland " gives the following particulars : — The persons who follow this illicit practice are mere impostors — priests of their own creation, who have no right whatever either to marry or to exercise any part of the clerical function. There are, at pre- sent, more than one of this description in this place ; but the greatest part of the trade is monopolized by a man who was originally a tobacconist, and not a blacksmith, as is generally believed. He is a fellow without literature, without principles, without mo- rals, and without manners : his life is a continued scene of drunkenness. His irregular conduct has ren- dered him an object of detestation to all the sober and virtuous part of the neighbourhood. Such is the man, and the description is not exaggerated, who has had the honour to join, in the sacred bands of wedlock, many people of great rank and fortune, from all parts of England. At the lowest computa- tion, about sixty are supposed to be solemnized an- nually in this place. By the canons and statutes of the church of Scot- land, all marriages performed under the circumstances usually attending them at Gretna Green are clearly illegal ; for, although it be in that country a civil contract, and although it may be performed by a lay- man, or a minister out of orders ; yet, as in England, bans or license are necessary ; and those who marry parties clandestinely are subject to heavy fine and severe imprisonment. Therefore, though Gretna Green be just out of the limits of the English mar- riage act, that is not sufficient, unless the forms of the Scottish church are complied with. 186 THE FAMILY CIRCLE. The following narratives, connected with this fa- mous place, have been furnished by a recent writer in Chambers's Edinburgh Journal : — Not long ago, a gentleman who had settled some- where in Scotland arrived at Springfield, and spent an hour or two in one of the inns, chiefly, I believe, from motives of curiosity. He was accompanied by his daughter, a very beautiful and interesting crea- ture, though not more than seventeen or eighteen years of age. Neither father nor daughter had ever crossed the Sark before, and they were both more than ordinarily curious to know every thing about Scotland and Scotch marriages. In particular, they expressed a wish to see the blacksmith, not doubting that a true son of Vulcan, with a begrimed face and leathern apron, would pop in upon them, and demand their pleasure. But here they were speedily unde- ceived ; and when Mr. Elliott arrived, the gentleman endeavoured to be as witty as possible, stating, among other things, that he wished to introduce a young lady, that she might know both her man and the way back again. To this Mr. E. answered drily, that he had known as unlikely things come to pass ; and in less than four months the same young lady actually came before him, and was married to one of her father's ploughmen. In point of looks, the bridegroom and bride seemed formed for one another ; and the jocular priest, who from the first recognised his old acquaint- ance, ventured to hint, after dinner, that surely Mr. would not be angry with his fair daugh- ter for proving herself so apt a scholar, and profiting by the lesson he had himself taught. But, alas ! the blow fell so heavily on the poor Cumbrian, that it at first threatened to break his heart, or unsettle his understanding. The lovely and light-hearted Bea- FAMILY CUSTOMS. ] 87 trice was the apple of his eye, the stay and pride of his maturer years ; and so far from wishing to match her with a common clown, there were few even of the better class of yeomen that he deemed worthy of aspiring to such an honour. In the course of time, however, the old man's wrath gradually gave way to better feelings ; a farm was taken for his son-in-law, and stocked and plenished nobody knew how ; and, if report may be credited, the praiseworthy conduct of both the young people is likely to lead to a com- plete and permanent reconciliation. On another occasion, a middle-aged gentleman arrived from the south of England, and was united to a lady considerably his junior in years and appear- ance, and who, very unfortunately, happened to be the sister of his former wife. The veteran bride- groom was in high spirits, scattered his money very freely, and seemed so well satisfied with the accom- modations of the place that he w T as in no haste to retire from the scene of his second nuptials. At length, however, the carriage was ordered to the door ; and just as the sun was sinking in the west, and, by the agency of the clouds that congregated around the falling monarch, intersecting the broad expanse of the Solway with many a beautiful zone of light, the happy pair bade adieu to Springfield, and, with a de- gree of haste not at all requisite in their situation, made the best of their way to merry England. Nor had they left the inn above an hour or so, when a second chaise-and-four drove up, and discharged a fresh cargo of lovers, younger, and fairer, and better matched, but neither so wealthy nor so prodigal as the first. And who, reader, might the second pair 188 THE FAMILY CIRCLE. be ? who but a handsome, well-favoured youth and the only daughter of the former bridegroom, who, in revenge for her father's frailty and folly, had yielded to the entreaties of an honest yeoman, who had wooed her long and loved her dearly. The spirited young lady had no objection whatever to a stepmo- ther, but a stepmother and an aunt in the same per- son formed a species of relationship utterly irrecon- cilable with her notions of propriety ; and as she was determined to change her residence at any rate, she thought it just as prudent to change her condi- tion at the same time. On arriving at Carlisle, the father found a letter awaiting him at the inn, marked " In haste," and revealing to him the secret of his daughter's elope- ment ; and not doubting that the parties had gone on the same errand as himself, he immediately ordered fresh horses, and hurried back to Gretna Green. The carriages, in fact, must have met on the road ; but the night being dark, neither party was aware of the presence of the other ; and though the Yorkshire pro- prietor reached Springfield before his daughter and her lover had departed, he was unfortunately a stage too late. Much and loudly he bragged and bullied, and fain would he have carried his daughter along with him, but the yeoman refused to part with his bride ; and when the other threatened to disinherit his child and proscribe her husband, he very coolly replied, that, as matters stood, the connexion was none of the most respectable ; that he knew the va- lue of a good wife, though without a guinea, or a friend to take her part ; that, in a moderate way, he could do his own turn as well as the purse-proud gen- tleman he was addressing ; and that, as to the rest, he would trust to Providence and his own industry. FAMILY CUSTOMS. 189 " Nobly spoken," roared the exhilarated priest ; " and faith, let me tell you, Jonathan Oldbuck, if I had known you were after marrying your wife's sister, I would rather have thrust my fingers in the fire than welded metals of such an opposite nature. The lines are now your own property ; but if you'll restore the bit of plain paper, I'll hand you over every note, and wash my hands of the whole business." But to this condition the Yorkshireman demurred ; and, perceiv- ing that matters could not be mended, he left the apartment and the village too, " growling all the while like a Russian bear." MATRIMONIAL EXACTIONS IN THE DIO- CESES OF ST. ASAPH AND BANGOR. It was formerly the custom " in the said dyosses, that every man and woman, when they shall be mar- ryed, shall yeld unto the curate the xth part of all ther goods, as wel the woman as the man, or else to fyne therefore ; and this as often as a man or a wo- man shall happen to marrye. As, yf a man chaunce to bury his wife, or the woman her husband, aboute Mydsomer, and then payeth all his tythes belonginge to harveste, as of haye and come, and then inconty- nente after harveste happen to marye, both the man and the woman shall paye the 10th agayne, notwith- standinge their late tythinge at harveste. And, be- sides all this, they shall pay a certain some for their bodyes the day of their maryage ; but whoso lyste to lyve in adultery, then his fyne is but two shillings by the yeare to the ordenary, the which causeth matry- monye to be little set by, and much refused in these partes. It is said lyke customs to be used in some places in the dyosses of St. David and LandafT." 190 THE FAMILY CIRCLE. FRANCE. In 1559, the people of France were married at the door of the church. When Elizabeth of France, daughter of Henry II., was married to Philip II. of Spain, Eustache de Bellay, Bishop of Paris, performed the ceremony at the church-door of Notre Dame. It was then thought indecent for them to grant permis- sion, in the church itself, for a man and woman to lie together. ITALY. In some of the Italian states, marriages were not permitted between persons professing different reli- gions. A woman of forty years of age was not al- lowed to be united to a man under thirty ; if she exceeded forty, her husband must be at least thirty- five : a man above sixty was not to marry a woman whose age was less than thirty. A widow was not allowed to alter her condition in less than six months after her widowhood. LACEDiEMON. The Lacedemonians were very remarkable for their severity against those that deferred marrying, as well as those who wholly abstained therefrom. No man among them could live single beyond the time limited by their lawgiver without incurring several penalties : one of these was, the magistrates com- manded such, once every winter, to run round the public forum quite naked ; and, to increase their shame, they sang a song, the words of which aggra- vated their crime, and exposed them to ridicule. FAMILY CUSTOMS. 191 RHODES. The Rhodians had a peculiar custom of sending for the bride by the public crier. When they arrived at the bridegroom's house, they found a sumptuous entertainment prepared for them, the intent of which was to make the marriage public, and to show respect to the gods. During the time of their entertainment a boy, covered with thorn-boughs and acorns, brought a basket full of bread, and sang, " I have left the worse and found the better," signifying how much the married state was preferable to the single, GERMANY. The ancient Germans carried their respect for the fair sex so far, that the price for baring the arms of a free woman, against her wish, was fifteen shillings. If a man had the temerity to touch her bosom, he was fined forty shillings ; and a kiss snatched from a female was punished with exile. POLAND. The Poles, in their marriage contract, did not in- quire what a girl's portion was, but how many rela- tions she had, it being the custom of all the relations to give the bride something at her wedding ; nor was it looked upon discreditable among them for the female to propose a match, which was always done through the medium of relations. DALMATIA. In Dalmatia, the principal motive of alliance was the ambition of being related to a numerous and 19*2 THE FAMILY CIRCLE. powerful family, famous for having produced valiant men : and a story is told of one Janco Vojrod, of Sebigne, who was betrothed to Jagna, of Temeswar, whose brothers not being his friends, when he came to conclude the marriage, engaged him in the punc- tilio of performing certain feats, upon the condition that if he succeeded he was to have the bride ; if not, he was to lose his life. He was to pierce an apple stuck on the point of a spear with his dart ; to spring over nine horses, placed one beside the other, at one leap ; and to discover his future spouse among nine young women, all veiled. Janco's expedient to dis- cover his wife was singular : he spread his mantle on the ground, then a handful of gold rings on it, and addressed the ladies as follows : " Lovely maid, who art destined to be Janco's wife, do thou pick up these golden rings and wear them; but any other who dares to take them, I will cut off her arm at a blow." The nine young women were afraid, and did not advance ; so Janco's bride collected the rings, and thus the nuptial games were finished. CHINA. On the appointed day for the celebration of the nuptials in China, the bride is put in a sedan, which is magnificently adorned with festoons of artificial flowers ; and her baggage of clothes, ornaments, and trinkets, are carried after her in chests, by her ser- vants, with lighted flambeaux, though it be noonday. The sedan is preceded by music, and followed by the relations and friends of the bride : the nearest rela- tive carries in his hand the key of the sedan, for the windows of it are grated 'up and locked, and gives it to the bridegroom as soon as the procession reaches FAMILY CUSTOMS. 193 his house, who waits at his door in order to receive her. As this is the first interview between them, it is easy to conceive with what eager curiosity he opens the door of the sedan. It sometimes happens that he is dissatisfied with his lot, when he immedi- ately shuts the door again, and sends her back to her friends, choosing rather to lose his money than be united to a person he does not like : this, however, is seldom the case. In Europe we generally unite families by the mar- riage of the living, yet that harmony is sometimes disturbed by the quarrels of the parties. In China they do things in another way, by which the married parties themselves can never disagree ; for in one of the interior provinces, Shausi, if two friends happen to lose, the one a son, and the other a daughter, un- buried at the same period of time, which is not un- frequent, since they frequently keep the bodies at home for a year or two, then the parents agree to marry them. They send the usual presents, with much ceremony and music ; after which the two cof- fins are placed together, and the wedding dances celebrated before them. These ceremonies per- formed, they are then laid in the same tomb ; and the families are thenceforward considered as related. ALGIERS. Among the Algerines, fond lovers and their mis- tresses explain their several impulses by the manner in which they dispose of a parterre, a nosegay, made in a certain form, containing as many tender and pas- sionate ideas as a letter of several pages. The flower, gentle, placed by a violet, hopes to meet with a return of love ; the orange-flower denotes hope ; the mari- 194 THE FAMILY CIRCLE. gold, despair; the amaranth, constancy; the tulip reproaches with being unfaithful ; the rose is but an encomium of beauty, &c. ; by which means a tolerable language is formed. MORAVIANS. Miss Hamilton, says Hannah More, told us a plea- sant anecdote of Hulton, the Moravian, who had the honour of being occasionally admitted to the royal breakfast table. " Hulton," said the King to him one morning, " is it true, that you Moravians marry with- out any previous knowledge of each other ? " " Yes, may it please your majesty," returned Hulton, " our marriages are quite royal." CIRCASSIA. Klaproth, speaking of the Circassians, says that when a young man designs to marry, he does not communicate his intention to his parents, lest they should disapprove his choice and prevent the match. In general, however, the parents themselves seek out for him a wife suitable to his rank and fortune. In this case, the ceremony of betrothing soon takes place ; but the marriage is deferred, so that the par- ties have frequently to wait from four to six months, nay, sometimes even a whole year. Till the con- summation of the nuptials, the bridegroom is not suffered upon any account to see or speak to the bride, neither is she allowed to see him. It is also considered indecorous for the bridegroom to be seated in the presence of the bride's parents ; even if he has been sitting before their entrance, he rises ; neither must he enter into conversation with them until he is actually married to their daughter. FAMILY CUSTOMS. 195 GREECE. Webster, in his " Travels through the Crimea, Turkey, and Egypt," thus describes the solemnization of a marriage according to the Greek rite, which he witnessed : — A temporary altar was raised, on the right of which were the men, and on the left were the wo- men. The bride and bridegroom both wore crowns. The bride was dressed as a girl — her head without cap or kerchief, her hair hanging down behind in a long plaited tail, and flowers over her forehead. Both bride and bridegroom held a candle. The priest presented a tumbler of wine to the lady, which she, crossing herself, tasted, and handed to her future lord. This was repeated thrice, and the last time the bridegroom emptied the glass. The priest then tied the left hand of the man to the right hand of the woman, and led them thrice round the altar, stopping each time, and the people chanting. He then took off the crowns, which they kissed ; and, the husband having thrice embraced his wife, the ceremony was finished. The bride now, accompanied by all the females, retired into a corner, where she put on the dress of a married woman ; her hair was bound up — a hand- kerchief, worn only by the married, tied over it, and the whole habiliment changed. In the mean time, the bridegroom stood smiling and looking up as if he knew not how to look. He then received a carved and gilded picture of the nativity : holding which before him, and attended by his wife, he set out, the spectators following in his train. o 2 196 THE FAMILY CIRCLE. The following account of a Greek marriage is given by a modern traveller, and was written at Cephalonia : — The bride, a pretty girl of two or three and twenty, dressed in all her finery, was waiting for the bride- groom ; and the villagers, in their holiday clothes, (you cannot imagine a more picturesque costume than that of a Greek peasant,) were dancing to the pipe and drum. The bridegroom was to arrive from a village at some distance, and scouts were on the look-out to give due notice of his approach. First came a courier to the bride with a letter, though neither could read or write : she rewarded him with a cake in the form of a ring, which he threw over his musket, for they are all armed. As soon as the bridegroom was discovered, a running fire was kept up by those on the watch, till he arrived at the destined place, when he saluted his bride, and they danced till the hour that the church was prepared for the ceremony. The priest, with his robes beau- tifully embroidered, his beard nearly reaching to his knees, conducted them to the altar, which stood in the centre of the church, and gave them lighted tapers to hold, which they retained during the whole of the ceremony. After repeating the prayer pre- scribed by the Greek church, and administering the sacrament, he blessed two rings, and put them on the fingers of the new-married couple ; this done, he admonished them on the new state of life they had entered into ; during which time the brideman and bridemaid kept continually changing the rings on the fingers of the new-linked pair : next, crowns of plaited riband were placed on their heads, which were interchanged in the same manner as the rings. FAMILY CUSTOMS. 197 A white veil, denoting purity, was then spread over the heads of both, and thus they marched three times round the altar, and behind them followed a young boy holding each by the skirt, to mark their wishes for male progeny ; the priest then scattered the incense, and sprinkled the assembled multitude. The bride mounted her mule, took leave of her relations, and departed with the bridegroom, pre- ceded by a pipe and tabor, and followed by mus- ketry ; symbolic, I imagine, of the marriage state ; preceded by harmony, and followed by noise and dissention. As the following account furnishes us with addi- tional particulars, it may gratify the reader to insert it :— • At Boudja, a village near Smyrna, I attended a Greek marriage with considerable interest. The ceremony in the church seemed interminably long, and the mumbled prayers and nasal singing (for all the Greeks in this part, whether in or out of church, when they sing, will sing through the nose) were not very amusing. Both bride and bridegroom wore a wreath of flowers round their heads, which was pretty and classical : these wreaths of flowers were exchanged and re-exchanged many times in the course of the ceremony. They had also two nuptial rings, one on the hand of the bridegroom, and one on the bride's, which were slipped from the one to the other very frequently, the bride now wearing her own, now her husband's, and so on. The procession returned from the church to the bridegroom's house, preceded by music, instrumental and vocal, and followed by all the Greeks of the 198 THE FAMILY CIRCLE. village. This procession closely resembled those we see represented in sculpture and on ancient vases, and which refer to the customs of the Greeks two or three thousand years back. Immediately on her arri- val at the house, the young bride took her place on a sofa in the corner of the room, and there sat with downcast eyes as immoveable as a statue, taking no part whatever in the amusements that were going on, and never even uttering a word, except in a whis- per, to some female relative, or dear female friend. She retained the bridal wreath of flowers, over which was hung, very gracefully, a veil of rose-coloured gauze, which fell on either side her head, leaving her face exposed, and reaching her girdle. Besides the coloured veil and the wreath, she was further distinguished as a bride by a long bunch of gold tinsel cut into slips, which was attached to her hair, and dropped down as a gaudy ringlet on either side her neck. The merry company immediately began to dance, and continued from noon till midnight. The room was soon very crowded. Every one, as he went in, advanced to the bride, whose lap was duly hollowed for the reception, and gave her a piece of money, more or less, according to the visitor's circumstances or generosity. The bride deposited the money in a small silver box, but neither opened her lips nor raised her eyes. Meanwhile the dance never ceased, or paused but for a minute, new performers supplying the places of such as were fatigued, and keeping up the strange Romaika, the favourite dance of all the Greeks, waving, winding, and interwaving their handkerchiefs. When the musicians gave symptoms of flagging, or talked of being tired, some spirited Palikari would step out of the circle of the FAMILY CUSTOMS. 199 dance, take a bright rubich, a small thin Turkish coin, from his pocket, wet it between his lips, and then, with a smart exclamation, stick it on the fore- head of the head performer. This recipe, generally washed down by a draught of wine, never seemed to fail ; and on they sawed and bawled with increased vigour. The instrumental music was always accom- panied by one voice, of whose beauty not much could be said. What most struck me was the automaton-like passiveness of the bride, who was young, handsome, and naturally lively. But there she sat in the midst of all this dancing, music, merriment, and gossip, close in the corner, like a statue in its niche, without motion, or giving a sign that the busy noisy scene before her reached either of her senses. And during three days, for so long is the marriage fes- tival kept up, was she to persist in this unnatural, forced position of stupid decorum, amidst the joy- fulness of those who were called together only to celebrate her own happiness ! This forced delicacy and decorum, and submissiveness on the part of the young bride, must have been mainly borrowed by the Asiatic Greeks from their masters the Turks. In the evening, about an hour after the candles had been lighted, the wedding repast was served up. This, in truth, was frugal enough ; it consisted of a large dish of keskake, a Turkish dish, made of un- ground wheat, mixed with a little maize, butter, &c, which, among the oriental Greeks, as well as the Turks, is always eaten at weddings ; and of a large bowl of pilaff, or boiled rice, in which was some mutton hashed. All the females present partook of the hymeneal banquet, except the bride, who tasted nothing, in the upper room, the scene of the dancing, 200 THE FAMILY CIRCLE. on the floor of which, a carpet being spread, they sat down in the oriental style. They drank no wine. The men retired to a room below, with the bridegroom, who helped them to the same condi- ments as had been served up stairs ; and their re- past was finished by the circulation of the wine-cup, in which the health and happiness of the new- married couple were drunk, with the usual wish or prayer, never omitted by the Greeks, that no evil eye or other bad influence might interfere with the happy consummation of the nuptials. As soon as the repast was finished — and it occu- pied scarcely a quarter of an hour — the carpets were withdrawn, and the dances re-commenced. During a pause in the dancing, two young men and two young women amused the company with singing. In the course of the evening the old Agha of the village came in with two of the Turks of his guard. He quietly seated himself on a low chair in a corner of the room, had his pipe lighted, and commenced a process of silent smoking, which he hardly inter- rupted by a word, except " Atesh," fire ! when his pipe went out, during the two hours he honoured the Greeks with his company. His guards, two young Yebecks, or mountaineers, from the interior of Asia Minor, stood near the door, with dilated eyes and open mouths, wondering, no doubt, at the liberty of the Greek women, but evidently delighted with the joyous scene. I was informed by a young lady, an European, present, that the Agha had furnished the materials for the wedding feast. This looked paternal and pretty, but not so the context — he was to re- ceive a large portion of the money presented to the bride by her friends and visitors ! As, besides nearly FAMILY CUSTOMS. 201 all the peasants of the village, many respectable young Greeks from Smyrna were present, and all the Franks who had country houses there, went, or sent a few piastres, the old Turk must have been a considerable gainer by the transaction. This marriage was celebrated, as they nearly all are, on a Sunday. On the Monday and Tuesday following, the same amusements were kept up ; the bridegroom and his friends, male and female, making processions through the village, with music and dancing. The bride was not allowed to go out of the house until the Sunday following. AMERICA, There have been many elaborate works published on the marriage ceremonies of various nations, both savage and civilized. I do not, however, says a writer in the Monthly Magazine, remember to have read of any so brief and unceremonious as the follow- ing, which I had the opportunity of witnessing when on a visit to a gentleman in Carolina. A fine-look- ing negro, and the handsomest mulatto, or yellow girl, I had ever seen, were the parties who desired to be made one for life. The matter was thus ar- ranged: — In the course of our evening walk, my friend, the planter, was sheepishly addressed by the slave in these words : " Please, Massa, me want to marry Riddiky ;" this is the " niger " for Eurydice. "Does Riddiky wish to marry you?" "Yes, Massa." " If you marry her, I won't allow you to run after the other girls on the plantation ; you shall live, like a decent fellow, with your wife." " Massa, me lub her, so that me don't care for de oder gals." " Marry her, then." " Yes, Massa." Washington then gave Rid- 202 THE FAMILY CIRCLE. diky a kiss, and from that day they became man and wife ; no other form than that of permissiom from their owner, thus graciously accorded, being consi- dered necessary to legalize their union. AMERICAN INDIANS. An American Indian courtship must have afforded a strange contrast to the European mode : the savage who is not married, goes to a girl who is not married either, and says to her, without preface or circumlo- cution, " Will you come with me and be my wife ?" She makes no immediate answer, but meditates some time, holding her head between her hands. While she is considering what to say, the man holds his- head between his hands also, and remains in pro- found silence. After the girl has thought a while, she says, " Netho," or " Niaoua," which signifies, " I agree/' The man thereupon rises, and says, " One," that is, " Well, it is done." At night the woman takes a hatchet, cuts a burden of wood, and carries it to the hut of the savage. Marriage ceremonies, observes an intelligent writer, vary in different countries, and at different times. Where the practice is to purchase a wife, whether among savages or pampered people in hot climates, payment of the price completes the mar- riage, without any further ceremony ; and the highest bidder is always sure of the preference. We read that, in ancient Rome, the bride was attended to the bridegroom's house with a female slave, carrying a distaff and spindle, importing that she ought to spin for the family. Among the savages of Canada, and FAMILY CUSTOMS. 203 of the neighbouring districts, a strap, a kettle, and a faggot, are put in the bride's cabin, as symbols of her duty ; namely, to carry burdens, to dress vic- tuals, and to provide wood. On the other hand, the bride, in token of her obedience, takes her axe, cuts wood, bundles it up, and lays it before the door of the bridegroom's hut : all the salutation she receives is, " It is time to go to rest." THE EAST. Among the ancients, especially in the East, every one that came to a marriage-feast was expected to appear in a handsome and elegant dress, which was called the wedding-garment. This was frequently a white robe ; and when the guest was a stranger, or was not able to provide such a robe, it was usual for the master of the feast to furnish him with one : and if he who gave the entertainment was of high rank and great opulence, he sometimes provided marriage- robes for the whole assembly. To this custom we have allusions in Homer and other classic writers : and there are some traces of it in the entertainments of the Turkish court at this very day ; for, at the en- tertainment given by the Grand Vizier to Lord Elgin and his suite, in the Palace of the Seraglio, pelisses were given to all the guests. It must be remarked, also, that it was in a very high degree indecorous and offensive to good manners, to intrude into the festi- vity without this garment. PERSIA. Marriages in Persia are occasions of great, and almost ruinous, display. The period of feasting oc- 204 THE FAMILY CIRCLE. cupies from three to forty days, according to the condition of the parties. Three are necessary for observing the established forms* On the first, com- pany are assembled ; on the second, the bride's hands are stained with henna ; on the third, the rite takes place. Perhaps an account of a marriage in middle life, as it actually occurred, may explain the nature of the ceremonies better than any detail. As the men have (the bridegroom in this instance was a widower of advanced age) seldom an opportu- nity of choosing a wife by sight, they are forced to employ some female friend to select a suitable part- ner ; and to her they must trust for all that apper- tains to mental or personal charms. The choice being made, and the gentleman satisfied, he sends a formal proposal, together with a present of sweet- meats, to the lady ; both of which, it is previously understood, will be accepted. This point being gained, he next forwards an assortment of fine clothes, shawls, and handkerchiefs, bed-clothes and bedding, looking-glasses, glass and china-ware, bathing and cooking apparatus, henna for her hands, sugar and comfits ; in short, a complete domestic outfit ; all of which it is understood the bride's family will dou- ble, and return to the future husband. A day is fixed for fetching home the bride ; when a crowd of people collect at both houses, the gentlemen at the bridegroom's, the ladies at that of the bride. The latter next proceed to complete the duties of their office, by conducting the young lady to the bath ; where, after a thorough ablution, she is decked in her finest attire. As soon as it is dark, the bride- groom's party proceed to bring her to her new habi- tation ; and much discussion sometimes arises at this stage of the business, as to the number of lanterns, FAMILY CUSTOMS. 205 of fiddlers, and guests, that are to marshal the pro- cession. On reaching the bride's house, it is usual, before she mounts, to wrap her in a shawl provided by the husband. This, again, is often a point of dispute. On the present occasion, the lady's friends objected to the indifferent quality of the shawl ; those of the gentlemen's party, on the other hand, declared that it was excellent. Neither would give in : the guests were all waiting, and the affair assumed a. serious aspect ; when one of the visitors stepped forward, and volunteered his own. It was accepted, and the caval- cade proceeded ; the bride being accompanied by a great number of persons, and attended by a boy bearing a looking-glass. At intervals on the road, bridges are made in the following manner for her to step over : gentlemen of the husband's party are called upon by name, and must place themselves on their hands and knees on the ground, before her horse ; and the choice generally falling on corpulent, awkward individuals, much mirth is excited. In this way the party proceeds, with fiddling, drums beat- ing, tamborine playing, and lanterns flourishing, till they meet the bridegroom, who comes to a certain distance in advance ; and this distance is the subject of another very serious discussion. As soon as he sees the lady, he throws an orange or some other fruit at her with all his force ; and then off he goes towards his house. This is the signal of a general scamper after him ; and whosoever can catch him is entitled to his horse and clothes, or a ransom in lieu of them. When the bride arrives at the door, a man of either party jumps up behind her, and, seizing her by the waist, carries her within. Should this be done 206 THE FAMILY CIRCLE. by one of the bridegroom's attendants, it is an omen of his maintaining in future a due authority over his wife ; but, on the contrary, should one of her friends succeed in performing the duty — and it is always the subject of a sharp contest — it augurs that she will in future keep " her own side of the house." Another effort at insuring the continuance of his own supre- macy is often made by the gentleman ; who, on reaching his own domicile after throwing the orange, takes a station over the portal, that the lady, on en- tering, may pass under his feet ; but if discovered in this ungallant attempt, he is instantly peked from his post. When, at length, she has prepared for her recep- tion, the husband makes his appearance ; and a look- ing-glass is immediately held up in such a position as to reflect the face of his bride, whom he now, for the first time, sees unveiled. It is a critical and anxious moment, for it is that in which the fidelity of his agents is to be proved, and the charms of his beloved to be compared with those pictured by him in his ardent imagination ; while the young ladies in attendance, as well as the gossiping old ones, are eager to catch the first glimpse, and communicate to all the world their opinion of her claims to beauty. After this, the bridegroom takes a bit of sugar-candy, and, biting it in halves, eats one himself, and presents the other to his bride. On the present occasion he had no teeth to bite with, and so he broke the sugar with his fingers, which offended the young woman so much that she cast her portion away. He then takes her stockings, throws one over her left shoulder, places the other under his right foot, and orders all the spectators to withdraw. They retire accordingly, and the happy couple are left alone. FAMILY CUSTOMS. 207 Such are the honours of a Persian wedding in middle life ; and they are varied, no doubt, by the circumstances or disposition of the parties ; but the expense is always great, and, as we have said, some- times ruinous. It will be seen, by the following extract from the Gentleman's Magazine, that the ladies of the East have secured to themselves a privilege analogous to that said to be possessed by our own countrywomen in leap-year : — In Persia a feast was held in February, dedicated to the angel Isfendarmuz, who was esteemed the ostensible guardian of the fair sex ; and on this oc- casion they enjoyed some very singular privileges. The Persian ladies, on this day, were invested with almost absolute power. The husbands complied, to the utmost of their ability, with all the commands of their wives ; and the virgins, without offence to de- licacy, might pay their addresses to whom they pleased ; and they seldom sued in vain. Number- less marriages were, in consequence, solemnized, and many engagements made ; the angel being supposed to shed remarkable favour not only on the nuptials then celebrated, but on all the contracts entered into during this gay festival. ARMENIA. The ceremonies attending an Armenian marriage are very curious. They are much too long and tedious to be given in detail, but I will endeavour to point out some of their most amusing peculiari- ties. The Armenians, who are an industrious, 208 THE FAMILY CIRCLE. thrifty, and quiet people, are very numerous in Turkey : they are Christians, but divided into two classes ; the most numerous adhering to the doc- trine of the old Armenian church, or what is termed the heresy of Eutyches ; and the minor class pro- fessing the religion of the church of Rome. The account of a marriage which I propose to give of course applies only to the former class. These Armenians keep their wives and daughters as much apart from all male society as the Turks do theirs. When abroad, their women are veiled and muffled up, so as to be distinguished from the Turkish fair only by the different colours of their slippers and robes. Indeed, the whole of their do- mestic economy, excepting in not admitting of a plurality of wives, and their manner of living, differ in scarcely any thing from those of the Turks. Courtship and attachment before marriage are, there- fore, things unknown among them. When a young man is to be married, his mother selects the bride ; and matters being arranged be- tween the two families, an interchange of presents ratifies the treaty and forms the betrothal. The nature of these presents is strictly regulated by an- cient law and usage ; and each present, as it passes, is blessed by a priest. After two days of feasting and ceremony, on the morning of the third day the bridegroom, accompa- nied by all his relatives and friends, goes to fetch his bride from her father's house to his own. On their meeting, the father-in-law presents him with a bright new watch, and his mother-in-law and her nearest relations hang pieces of gold tinsel to his calpack, or great hat. He is then introduced to his bride, who sits immoveable on a low sofa in a FAMILY CUSTOMS. 209 corner of the room, and so completely covered with dresses, that not so much as the point of a finger or of her slipper is visible. A thick white linen veil, only used on this solemn occasion, and called a perkem, is thrown over her head ; and over this again is thrown another veil, composed of tinsel and thin lamina of gold, or sheets of gilt paper. The only part of the bride left uncovered is her hair: this flows down, and, joined to a mass of false hair, rests upon the sofa. The officiating priest raises the bride from the sofa, leads her, blindfolded as she is, to the centre of the room, and there, pronouncing a blessing over them, places her hand in that of the bride- groom. All present then form in order of proces- sion. A piiest goes after, carrying a lighted torch, then follows the bridegroom, and the march is closed by the bride, who, unable to see her way, is led by two female relatives. On arriving at the bridegroom's house, the bride is smoked with in- cense, burning in a silver dish, and then sprinkled with rose-water. After this, she is led into an inner room, and left alone with the females. The bridegroom proceeds to another apartment, where a barber is ready to shave him. As the Ar menians shave all their head, like the Turks, this h rather a long process. When it is finished, the priest produces his wedding-suit of clothes, and blesses each article as he presents it. As soon as the happy man is attired, he is re-conducted to his bride, who then rises from the sofa ; and after being en- veloped by the matrons in an immense shawl called a duvac, or coverall, advances to meet him in the middle of the room. There the priest again joins their hands, and knocks p 210 THE FAMILY CIKCLE. their foreheads gently together. Two assistant priests then place in the centre of the apartment a table, on which are two wax lights, like the torches of Hymen in the ceremonial of the ancient Greeks and Romans. The priests then chant some passages from the gospel in Armenian. While this chanting proceeds, one of the family holds a large crucifix over the bridegroom and bride, who again touch foreheads, and so continue to lean against each other. When the priest has done singing, he produces two silken strings precisely alike, each being made of a thread of white silk, interwoven with a thread of rose-coloured silk. The first of these he ties round the brow of the bridegroom, immediately over whom the crucifix is then held, and puts these singular questions, making a solemn pause between each. " If she is blind, thou acceptest her?" " If she is lame, thou acceptest her ? " " If she is hump-backed, thou acceptest her?" The bridegroom's brief response is, " I accept." The priest then ties the second silken string round the head of the bride, who at the moment stands under the crucifix, and says, " Thou acceptest'?" Her answer is, " I accept." On this all present shower small pieces of mo- ney on the couple, the cross is waved triumphantly over their heads, the priests again chant, the wax torches are extinguished, and the pair are man and wife. The husband and all the men then quit the apart- ment. During their absence the matrons remove the duvac, and some of the robes, under which the bride is almost suffocated. At a given signal the husband is re-admitted, the matrons withdraw the FAMILY CUSTOMS. 211 linen veil, and then for the first time he sees the features of his wife. He is, however, only favoured with a glance. All the company are admitted ; and though the linen veil is not again drawn, her head is covered with the tinsel and gold sheets. All the females invited to the festival then approach the sofa where the bride is seated, kiss her, and put some present into her hand. After this, all her male rela- tions, to the remotest degree, are permitted to raise the tinsel, and gaze for a moment at the bride's face, and to kiss her hand, into which every one of them puts a present. A feast then commences, and, with a series of eastern amusements, in which there is little variety, continues for three days with scarcely any interruption. All this time the bride remains mute and motionless on the sofa. It would be the height of indecorum for her to speak a word, even a whisper, to any other person than an old matron, sometimes her nurse, who has accompanied her from her paternal roof. The Armenians, who are gene- rally a frugal, abstemious people, eat and drink im- moderately on these occasions. Many of the dishes are regulated by old laws. Towards the conclusion of the third day, the principal officiating priest repairs to the bride, and having summoned the bridegroom to his presence, he with great solemnity removes the silken string which he had tied round the head of each, and car- ries away the tinsel veil which had hitherto con- cealed the lady's features. After this, the wife is left, for the first time, with her husband, and permitted to speak ; but, according to the old laws, she is not to open her lips for a whole twelvemonth in the presence of her mother-in- law or her married sister-in-law. The ancient Arme- p 2 212 THE FAMILY CIRCLE. man rescript is positive on this head ; and though the harsh rule is now, at least at Constantinople, relaxed in practice, the young wife must maintain a show of profound respect and absolute submission to her husband's relatives. Perhaps no people in the world are more attached to their old national laws and usages than the Arme- nians. A custom, if it is ancient, has with them the force of a religious dogma, and is as much venerated. Even the marriages of the poor are not relieved from these ceremonials ; but as the poor cannot afford the means, the Armenian church and the rich of its communion come to their aid, and lend the robes, dresses, &c, and furnish materials for the long feast, rather than suffer their old cus- toms to be infringed. Every Armenian church has a depot of pots and pans, plates and dishes, to lend to the poor on these occasions. ARABIA. The marriage ceremony among the Arabs is in general very simple. Negotiations commence with the father of the maiden, who usually consults the wishes of his daughter, and if her consent is gained the match takes place. The marriage day being appointed, perhaps five or six days after, the bride- groom comes with a lamb in his arms to the tent of his betrothed, and there cuts the animal's throat before witnesses ; and as soon as the blood falls upon the ground, the ceremony is regarded as com- pleted. It is accompanied with feasting and sing- ing ; all the guests present must eat bread and meat ; for this is a circumstance absolutely neces- sary on such occasions. The form of betrothing family customs. 2i;3 d iiFers in different tribes ; sometimes the friend of the lover, holding the girl's father by the hand, merely says before witnesses, " You declare that you give your daughter as wife to ." Among the Bedouins of Sinai, the father of the bride gives to the suitor a twig of a tree or shrub, or something green, which he sticks in his turban and wears for three days, to show that he has taken a virgin in matrimony. The betrothed is seldom made ac- quainted with the change that is to take place in her condition. On returning home in the evening with the cattle, she is met at a short distance from the camp by her future spouse and a couple of his young friends, who carry her by force to her father's tent. If she entertains any suspicion of their de- signs, she defends herself with stones, and often inflicts wounds on the assailants, though she has no dislike to the lover ; for the more she struggles, bites, kicks, cries, and strikes, the more she is ap- plauded ever after by her own companions. Some- times she escapes to the neighbouring mountains, and several days elapse before the bridegroom can find her ; her female friends, meantime, being ap- prized of her hiding-place, furnish her with provi- sions. When brought to her father's tent, she is placed in the women's apartment, where one of the young men immediately throws over her an abba in the name of her future husband ; and this is often the first time she learns who the person is to whom she is betrothed. She is then dressed by her mo- ther and female relations in her wedding suit, which is provided by the bridegroom ; and being mounted on a camel ornamented with tassels, shreds of cloth, she is conducted, still screaming and struggling in the most unruly manner, three times round the 214 THE FAMILY CIRCLE. tent, while her companions utter loud exclamations. If the husband belong to a distant camp the women accompany her, and during the procession decency obliges her to cry and sob most bitterly. These lamentations and struggles continue after marriage ; and sometimes she repeats her flight to the moun- tains, refusing to return until she is found out. Marriages are generally solemnized on the Friday evenings, and the contracts are drawn up by the cadi : if the bride be a widow, or a divorced widow, it is attended with little ceremony and rejoicing. This sort of connexion is always reckoned ill-omen- ed ; no resistance is made, no feast takes place, no guest will eat of the nuptial bread ; for forty days the husband will not taste provisions belonging to his wife ; and visitors, when they come to drink coffee, bring their own cups, because to touch any vessel belonging to the newly-married widow would be considered the sure road to perdition. Sheiks and rich citizens display more splendour in their dresses and entertainments. The bride is decked out in the finest attire, perfumed with essences, and every part of her body painted with figures of flowers, trees, houses, antelopes, and other animals. Instead of receiving a marriage portion, the husband pays for his wife : the sum varies according to rank and cir- cumstances. Among the Arabs of Sinai it is from five to ten dollars ; but sometimes thirty, if the girl is handsome and well connected. At Mecca, the price paid for respectable maidens is from forty to three hundred dollars ; (81. 15s. to 651. 12s. 6d. ;) and on the borders of Syria, young men obtain their masters' daughters by serving a number of years. Part of the money only is laid down, the rest stand- ing over as a kind of debt, or as a security in case FAMILY CUSTOMS. 215 of divorce. The price of a widow is never more than half, generally but a third, of what is paid for a virgin. RUSSIA. The following account of the actual marriage cere- mony, between a couple in good circumstances, is principally derived from a detailed account given in Dr. Granville's " St. Petersburgh." At the appointed time, a large number of Mends of the parties having previously assembled in the church, the priest, attired in rich vestments, and attended by a deacon, proceeded down the church from the altar to the door, where he received the candidates for matrimony. After he had delivered to each a lighted taper, and made the sign of the cross three times on their foreheads, he conducted them to the upper part of the nave. The bride was attended by young ladies in splendid dresses, and incense was scattered before them as they ad- vanced. The priest, as he went, recited a litany, in which the choristers assisted, and, at its conclu- sion, halted before a table, on which the rings were deposited : then, turning towards the altar, with the bride and bridegroom behind him, he repeated a short and very impressive prayer, or invocation. After this, he turned round to the couple and blessed them ; and then, taking the rings from the table, gave one to each, proclaiming, in a loud voice, that they stood married to each other, " now and for ever, even unto ages of ages." This declaration he repeat- ed three times, the bride and bridegroom exchang- ing rings at each declaration. The rings were then 216 THE FAMILY CIRCLE. again surrendered to the priest, who, after having crossed the foreheads of the young couple with them, placed them on the . fore-finger of the right hand of each. He then again turned towards the altar, and read another impressive part of the service, in which allusion is made to all the passages of the Bible in which a ring is mentioned as the symbol of union, honour, and power. After this, the priest took both parties by the hand, and led them towards a silken carpet, which lay spread upon the ground. This is, to the mass of the spectators, a moment of the greatest interest ; for it is firmly believed that the party which first steps upon the carpet will have the mastery over the other throughout life. " In the present instance," says Dr. Granville, " the bride secured possession of this prospective advantage with modest forwardness." Two silver imperial crowns were then produced by a layman, and received by the priest, who, after blessing the bridegroom, placed one of these orna- ments upon his head ; the other was merely held over the bride's head, in order that the superstruc- ture raised by a fashionable hair-dresser of St. Peters- burgh might not be deranged. After the crowning, a cup was brought to the priest, who, after drinking from it himself, gave it to the bridegroom, who took three sips, and then deli- vered it to the bride, by whom the same ceremony was repeated. After a short pause, other prayers were recited ; and these being concluded, the priest took the pair by the hand, and walked with them three times round the desk, reciting some sentences. Then, taking off the bridegroom's crown, he said, " Be thou magnified, O bridegroom, as Abraham ! FAMILY CUSTOMS 217 Be thou blessed as Isaac, and multiplied as Jacob ; walking in peace, and performing the commandments of God in righteousness." In removing the bride's crown, he said, " And be thou magnified, O bride, as Sarah ! Be thou joyful as Rebecca, and multiplied as Rachel ; delighting in thine own husband, and observing the bounds of the law, according to the good pleasure of God." After this, the tapers were extinguished, and taken from the bride and bridegroom, who were then dis- missed by the priest with his blessing, and received the congratulations of the company, and saluted each other. Dancing and feasting continues for three days after the wedding ; and on the eighth day the par- ties again repair to the church, when the priest per- forms the ceremony of " dissolving the crowns," with appropriate prayers, in allusion to the rites of matri- mony. Calmuck women ride better than the men. A male Calmuck on horseback looks as if he were in- toxicated, and likely to fall off every instant, though he never loses his seat ; but the women sit with more ease, and ride with extraordinary skill. The cere- mony of marriage among the Calmucks is performed on horseback. A girl is first mounted, who rides off at full speed. Her lover pursues ; and if he over- takes her, she becomes his wife, returning with him to his tent. But it sometimes happens that the woman does not wish to marry the person by whom she is pursued, in which case she will not suffer him to overtake her ; and we are assured, says Dr. Clarke, that no instance occurs of a Calmuck girl 218 THE FAMILY CIRCLE. being thus caught, unless she has a partiality for her pursuer. Purchase, in his " Pilgrims," tells us, that if, in Muscovy, the women are not beaten once a week, they will not be good, and therefore they look for it weekly ; and the women say, that if their husbands did not beat them they should not love them. EGYPT. The Moslem marriages in Egypt are always regu- lated by the elder females, the bridegroom seldom seeing the bride till the day of their union. It is merely a civil contract between their mutual friends, and signed by the young man and his father. There is a procession, consisting of many persons, male and female, who accompany the young lady to the house of her future husband, where she is received by her companions. As soon as the ceremony is performed, the women raise a shout of congratulation, which is repeated at intervals during the entertainment that follows. After this burst of joy they make another procession through the streets, the females all veiled ; and a person, mounted on a horse richly caparisoned, carries a red handkerchief, fixed to the end of a pole, after the fashion of a military banner. They then return to the house, where they pass the remainder of the day and part of the night in feasting, looking at dancing-girls, and listening to singing-men. Mr. Browne, who witnessed the marriage of the daughter of Ibrahim Bey, describes it in the follow- ing terms :— FAMILY CUSTOMS. 219 A splendid equipage was prepared, in the Euro- pean form, being a coach drawn by two horses, and ornamented with wreaths of artificial flowers, in which a beautiful slave from the harem, personating the bride, (whose features were very plain,) was carried through the principal streets of Cairo. The blinds of the coach were drawn up, and the fair deputy sat concealed. The procession was attended by some boys, several officers and Mamlouks, and ended at the house of the bridegroom, who received her from the carriage in his arms. In general, at Cairo, the bride, who is completely veiled, walks under a ca- nopy, supported by two women, to the house of the bridegroom. The females marry at fourteen or fif- teen, and at twenty are past their prime. LAPLAND. The Lapland marriage customs are very remark- able and ludicrous. When a young man has made choice of a female, he employs some friends as mediators with the girl's parents. The negotiators being supplied with several bottles of brandy, proceed therewith to the hut of the girl's father, accompanied by the suitor; but he is not allowed to enter until the liquor is drunk, over which they discuss the pro- posal. The lover is then called in, and entertained with such fare as the hut affords, but without seeing his mistress, who on this occasion is obliged to retire. When he has obtained permission to pay his ad- dresses to the girl in person, he goes home, dresses himself in his best attire, and returns to the hut. When his mistress makes her appearance, he salutes her, and presents her with the tongue of a rein-deer, a piece of beaver's flesh, or some kind of provision. 220 THE FAMILY CIRCLE. The girl at first declines the offer, it being in the presence of her relations. When the lovers have agreed, he is allowed to visit his mistress as often as he pleases, but each time he must bring a bottle of brandy, a perquisite so agreeable to the girl's father, that, for the sake of it, he will often postpone the celebration of the nup- tials for a year or two. At length the ceremony is performed at the nearest church ; but even after this the bridegroom must serve his father-in-law a whole year ; at the expiration of which he retires to his own habitation with his wife, and receives presents from his friends and relatives. From this time he seques- ters his wife from the company of all strangers, espe- cially of the male sex, and watches over her conduct with the most jealous vigilance. CAFFRELAND. The mode of courtship and marriage among the CafFres differs little from that of other savages : the bride is bought by a number of cattle : the negotia- tion is more or less obstinate, according to circum- stances. After all is adjusted, the betrothed pair are brought to receive the nuptial exhortation from the chief of the troop, who reminds the bride that he is happy to see her so respectably united ; and that " from this time it will be her duty to manage the domestic concerns of her spouse with zeal and acti- vity. He exhorts her particularly to labour in culti- vating the earth ; and in general to conduct herself as becomes an excellent wife, that she may give no occa- sion of complaint." In return for this exhortation, the bride makes her humble thanks to the chief for his FAMILY CUSTOMS. 221 sage advice, and returns to her company, by whom she is attended. The bridegroom, in his turn, steps forward before the great man, to receive his admonition : " Since at this time thou quittest the cabin of thy father to esta- blish thyself at the head of thine own, govern it as a man should do ; comport thyself in such a manner, that not only thy wife and thy children may never feel any deficiency of meat and of milk for their support, but that thou mayest be able also to receive thy chief in a suitable manner whenever he may visit thee, and that thou mayest be able to pay him the tax which belongs to him." These addresses are delivered in public assembly ; the enclosure in which the cattle are secured by night serving for the praetorium and tribunal of this supreme magistrate. The marriage is complete, if the bride drinks a portion of milk, presented to her on this occasion ; the whole group of witnesses ex- claiming, " She drinks the milk I" MOROCCO. Marriage, amongst the Moors, is brought about by the intervention of friends ; no interview whatever can take place previously to the nuptials. The good or bad qualities of the lady are explained to the lover, and also her abilities and personal charms. Love, that rare ingredient in Moorish marriages, may sometimes be found subsequent, but cannot be known previously to matrimony. On the evening of the wedding the lady is placed on horseback, in an enclosure which resembles a large paper lantern; in this way she is paraded through the streets to the house of the bridegroom, 222 THE FAMILY CIRCLE. by the male friends of both parties. Rude music, the shouts of the rabble, and the firing of powder, assail the ears of the bride, whose union and intro- duction to her husband are coeval. The validity of the marriage contract depends on the same proofs as those required by the Levitical law ; but the lady may be returned for less material defects than their absence, or the husband is at liberty to take another wife if he please. It is to meet the difficulties arising from a total want of prior acquaint- ance between the parties, that the law of Mahomet allows a plurality of wives to those who can prove they are able to maintain them. Barrenness is a ground of divorce, as likewise a repugnant breath ; for both of which causes women in Barbary are often repudiated. VARIOUS COUNTRIES. In the island of Java, the bride, in token of sub- jection, washes the bridegroom's feet; and this is a general ceremony. Formerly, in Russia, the bride presented to her future master a bundle of rods, to be used against her when she deserved to be chas- tised. The late Empress, however, discontinued that practice among people of fashion. A curious custom prevailed in Sierra Leone and its neighbour- ing districts, anterior to the formation of our existing settlement there. In every town there was an esta- blishment, where all the fair — we mean the young — ladies, as they became marriageable, were educated for a year under the care of a venerable old gentle- man, who carried them, when their education was completed, in their best attire, to a public assembly. This might be termed a kind of matrimonial market ; FAMILY CUSTOMS. 2*23 because there the young men also assembled in order to make their choice. Those who suited themselves to their fancy not only paid the dowry to the parents, but also rewarded the old superintendent for his extraordinary care in the young lady's education, and likewise for his assistance in making the bar- gain. Section II. — Social Customs. SIR B. DRAKE. The following curious anecdote shows how tena- cious men were formerly of the heraldic distinctions of their own families, even in our own country. The family of the Drakes, of Ashe, in Devonshire, was very ancient and honourable, and first seated at Exmouth, in the same county, where there had been no less than ten successions, all of the name of John. Sir Bernard Drake, in the reign of Elizabeth, was a great courtier, and a brave naval commander. He was a person of so high a spirit, that he gave the famous Sir Francis Drake, who was not related to him, a box on the ear for assuming his arms, which were a wivern displayed, gules. This being re- ported to the Queen, she was so provoked as to give a new coat to Sir Francis, and for his crest, a ship on a globe held by a cable with a hand out of the clouds, and in the rigging, hung up by the heels, a wivern with wings displayed, gules • of which, when she asked Sir Bernard his opinion, he boldly an- swered, " Madam, though you could give him a finer, yet you could not give him an ancienter coat than mine." 2*24 THE FAMILY CIRCLE. THE NORMANS. The use of coats of arms, says Dr. Henry, distin- guished one great family from another, and descend- ing from father to son, appears to have been intro- duced into Britain about the same time with family surnames, and by the same noble Normans. The Anglo-Saxon warriors adorned their shields and banners with the figures of certain animals, or with other devices ; but, in doing this, every particular person followed his own fancy, without any regard to the figures or devices that had been borne by his ancestors. But, about the time of the first croisades, greater attention began to be paid to these devices, when it was discovered that they might be useful, as well as ornamental. " About this time (says the learned Camden) the estimation of arms began in the expeditions to the Holy Land ; and afterwards, by little and little, became hereditary ; when it was accounted most honourable to carry those arms which had been displayed in the Holy Land, in that holy service, against the professed enemies of Chris- tianity." Justs and tournaments, the favourite di- versions of the great and brave in this period, con- tributed not a little to render arms hereditary. For a noble son, proud of the honours that had been gained by an illustrious father in those fields of fame, delighted to appear with the same devices on his shield at the like solemnities. It was only, however, by slow degrees, and in the course of almost two centuries, that this custom became con- stant and universal, even in noble families. The earliest seals bearing shields of arms, known in England, are those of John Earl of Morton, afterwards King John, and Gervase de Pagenal, A. D. 1187. FAMILY CUSTOMS. 225 M'QUILLAN. We suspect that the following statement in an Irish periodical, must be intended partly to show the strange tales of that country, and partly to ridicule the antiquity of families : — Rory Oge M'Quillan, of Dunluce Castle, could trace his family from their departure from Babylon, three thousand years ago, whence they came to Scotland, and being called Chaldeans, gave origin to the corruption of the word Caledonians : the McQuillans afterwards removed to Ireland. MR. ROGER. An anecdote is told of Mr. Roger, of Werndee, in Monmouthshire, which exhibits the pride of ancestry in a striking point of view. His house was in such a state of dilapidation, that the proprietor was in danger of perishing under the ruins of the ancient mansion, which he venerated even in decay. A stranger, whom he accidentally met at the foot of the Skyrrid, made various inquiries respecting the country, the prospects, and the neighbouring houses, and, among others, asked, " Whose is this antique mansion before us?" "That, Sir, is Werndee, a very ancient house ; for out of it came the Earls of Pembroke of the first line, and the Earls of Pembroke of the second line ; the Lords Herbert of Cherbury, the Herberts of Coldbrook, Ramsey, Car- diff, and York ; the Morgans of Acton ; the Earl of Hunsdon ; the houses of Ircowm and Lanarth, and all the Powells. Out of this house, also, by the female line, came the Duke of Beaufort." " And pray, Sir, who lives there now ? " "I do, Sir," Q 226 THE FAMILY CIRCLE. " Then pardon me, and accept a piece of advice ; come out of it yourself, or you'll soon be buried in the ruins of it." JAMES I. A young girl was presented to James I. as an English prodigy, because she was deeply learned. The person who introduced her, boasted of her pro- ficiency in ancient languages. " I can assure your Majesty," said he, " that she can both speak and write Latin, Greek, and Hebrew." " These are rare at- tainments for a damsel," said James ; " but pray, tell me, can she spin ? " LORD ABERCORN. The Marquis Abercorn determining, at least in his own arrangements, to obtain punctuality from his visitors, invited a large party to dinner. The card mentioned five o'clock precisely. His Lordship found himself attended at that hour by a single gentleman : he, however, sat down to dinner, and partook of the first course. About six, his visitors began to drop in ; his Lordship was at dinner. No apology was made ; they seated them- selves in awkward confusion, looked at their watches, and took dinner. The still more polite part of the assembly arrived about seven, and instead of dinner, were complimented with coffee. A FARMER'S SERVANT. A farmer observing his servant a long time at breakfast, said, " John, you make a long breakfast." FAMILY CUSTOMS. 227 " Master," answered John, " a cheese of this size is not so soon eaten as you would think of." A SCOTCH LADY. A prudent, and somewhat parsimonious old lady, who lived in one of the most romantic western is- lands of Scotland, being at certain seasons strongly beset with calls from strangers, adopted the following expedient with her morning visitors, which she found to be an infallible recipe for preventing their longer stay. Having placed before her guests the mate- rials of an ample Highland breakfast, she would remark towards the conclusion of the meal — " Pray tfiake a good breakfast, for there is no saying where you may get your dinner." ANTHONY AND CLEOPATRA. A young Greek, who had heard of the feasts made by Anthony and Cleopatra, and who was staying at Alexandria to study physic, had the curi- osity to assure himself with his own eyes about them. Having been admitted into Anthony's kitchen, he saw, amongst other things, eight wild boars roasting whole at the same time ; upon which he expressed surprise at the great number of guests that he supposed were to be at the sapper. One of the officers could not forbear laughing, and told him, that they w T ere not so many as he imagined, and that there would not be above a dozen in all ; but that it was necessary every thing should be served in a degree of perfection, which every moment ceases and spoils. " For," added he, " it often hap- pens that Anthony will order his supper, and a Q2 228 THE FAMILY CIRCLE. moment after forbid it to be served, having entered into some conversation that diverts him. For that reason, not one, but many suppers are provided, because it is hard to know at what time he will think fit to have it set on table." MODES OF SALUTATION. Greenlanders have none, and laugh at the idea of one person being inferior to another. Islanders near the Philippines take a person's hand or foot, and rub it over their face. Laplanders apply their nose strongly against the person they salute. In New Guinea, they place leaves upon the head of those they salute. In the Straits of the Sound they raise the left foot to the person they salute, passing it gently over the right leg, and thence over the face. The inhabitants of the Philippines bend very low, placing their hands on their cheeks, and raise one foot in the air, with the knee bent. An Ethiopian takes the robe of another, and ties it about him, so as to leave his friend almost naked. The Japanese take off a slipper, and the people of America their sandals in the street, and their stock- ings in the house, when they salute. Two Negro kings on the coast of Africa salute by snapping their middle ringer three times. The inhabitants of Carmene, when they would show a particular attachment, open a vein, and pre- sent their blood to their friend as a beverage ! If the Chinese meet after a long separation, they Ml on th^ir knees, bend their face to the earth two or three times, and use many other affected modes. FAMILY CUSTOMS. - 229 They have also a kind of ritual or academy of compliments, by which they regulate the number of bows, genuflections, and words to be spoken upon any occasions. Ambassadors are said to practise these ceremonies forty days before they appear at court. The common salutation in the southern provinces of China, amongst the lower orders, is, " Ya Fan f " " Have you eaten your rice ?" In Otaheite they rub their noses together in salu- tation. Section III. — Death and Burial. A BRAZILIAN WOMAN. A Jesuit one day, says Southey, in his " History of Brazil," found a Brazilian woman, in extreme old age, almost at the point of death. Having catechised and instructed her, as he conceived, in the nature of Christianity, he began to inquire whether there was any food which she could take ; " Grandam," said he, " if I were to get you a little sugar now, or a mouthful of some of our nice things which we get from beyond sea, do you think you could eat it?" " Ah, my grandson," said the old woman, " my stomach goes against every thing. There is but one thing which I think I could touch. If I had the little head of a little tender Tapaya boy, I think I could pick the bones ; but woe is me." This story alludes to the early settlement of the Jesuit Missionaries in South America, when they found the Indians with an almost incurable attach- ment to cannibalism. 230 - THE FAMILY CIRCLE. MR. BALDWIN. In the church register at Lymington, we find the following entry: — "In the year 1736, Samuel Baldwin was interred without ceremony." It ap- pears that the deceased had left express orders to be buried incognito, to thwart his wife, who had de- clared she would dance over his grave. j. G E, ESQ. In the will of John G e, Esq., who died at Lambeth a short time since, is the following very remarkable clause : — " Whereas, it was my mis- fortune to be made very uneasy by Elizabeth G e, my wife, for many years from our marriage, by her turbulent behaviour ; for she was not con- tent with despising my admonitions, but she contrived every method to make me unhappy ; she was so perverse in her nature, that she would not be re- claimed, but seemed only to be born to be a plague to me. The strength of Sampson, the know- ledge of Homer, the prudence of Augustus, the cunning of Pyrrhus, the patience of Job, the sub- tlety of Hannibal, the watchfulness of Hermagenes, could not have been sufficient to subdue her ; for no skill or force in the world could make her good ; and as we have lived separate and apart from each other eight years, and she having perverted her son to leave and totally abandon me, therefore I give her one shilling only." ISAAC GREENTREE. On a tomb-board in the church-yard of Harrow- on-the-Hill, to the memory of Isaac Green tree, the FAMILY CUSTOMS. 231 visitors are shown the following lines, written by the late Lord Byron, when a pupil in the school of that place : — " Under these green trees, rising to the skies, The planter of them, Isaac Greentree, lies; The time will come when these green trees shall fall, And Isaac Greentree rise above them all." MR. JACKETT. Mr. Jackett, one of the principal clerks belonging to Messrs. Fuller and Co., died suddenly at the Royal Exchange, in the year 1789, and left the following will, which was proved in Doctors' Com- mons : — 1 ' I give and bequeath, (When I'm laid underneath,) To my two loving sisters most dear, The whole of my store, (Were it twice as much more,) Which God's goodness has granted me here. And that none may prevent This, my will and intent, Or occasion the least of law racket, With a solemn appeal, I confirm, sign, and seal, This, the true act and deed of Will Jackett." MARQUIS OF CONYNGHAM. The marquis of Conyngham succeeded in 1796 to the large estates of his uncle, who was supposed to have died intestate. The following extraordinary particulars of the after-discovery of the will are men- tioned in " Nichols's Anecdotes :" — The remarkable 232 THE FAMILY CIRCLE. manner in which it came to light was found related in the following memorandum of General Valancey, made in his " Green Book," which contained an histo- rical account of manuscript and printed documents relative to Ireland, and was sold at the sale of the general's library : — " Mr. Burton Conyngham had free access to my library in my absence, leaving a receipt for such books as he took out. I was absent six years on duty in Cork harbour, leaving the care of my house in Dublin to a servant-maid ; this book was taken by Mr. C, and a receipt on a slip of paper given, which the servant put into a book on the shelf. She was some time after discharged, and another hired. On my return, at the expiration of six years, I missed this book. In about two years, taking down the octavo in which Mr. B.'s note had been carefully deposited, the receipt fell out. Mr. Conyngham was dead, and died as was supposed, intestate ; and his great estate devolved upon Lord Conyngham, his nephew. I produced the receipt, and demanded the book, or the payment of 200/. The book was not to be found ; with others it had been packed in boxes, and sent to an auction ; not sold, but brought back. At length Mr. A. Cooper, of the Treasury, who had the care of Mr. C.'s affairs, by long search, discovered the book, when, on opening it, Mr. C.'s will fell out, by which it appeared that the estate was divided between Lord C. and his mother." CHAPTER V. FAMILY BREACHES. Section I. — Dissentions. A SCOTCHMAN AND HIS LADY. In 1731, The Gentleman's Magazine stated the, fol- lowing very curious facts : — William Crawford, janitor of the High School at Edinburgh, somewhat in years, having been thrice proclaimed in the kirk, went thither with his friends, and stood, some hours expecting his bride. At last he received a ticket from her in these terms : " Wil- liam, you must know I am pre-engaged. I never yet could like a burnt cuttle [a burnt-out tobacco-pipe]. I have now by the hand my sonsy menseful strap- per, with whom I intend to pass my days. You know old age and youth cannot agree together. I must then be excused, if I tell you I am not your humble servant." The honest man, not taking it much to heart, only said, " Come, let us at least keep the feast on the feast-day ; dinner will be ready, let us go drink, and drive away care : may never a greater misfortune attend an honest man." Back to dinner they went, and from the company convened, the bridegroom got one hundred marks, and all charges defrayed ; with which he was as well satisfied as he who got Madam, 234 THE FAMILY CIRCLE. GOLDSMITH. While Goldsmith was completing the closing pages of " The Vicar of Wakefield " in his garret, he was roused from his occupation by the unexpected appearance of his landlady, to whom he was consi- derably in arrears, with a long bill for the last few weeks' lodgings. The poet was thunderstruck with surprise and consternation : he was unable to answer her demands, either then or in future. At length the landlady relieved him of his embarrassment, by offering to remit the liquidation of the debt, pro- vided he would accept her as his true and lawful spouse. His friend, Dr. Johnson, happened to come in at the time, and by advancing him a sufficient sum to defray the expenses of his establishment, consisting of only himself and dirty shirt, relieved him from his matrimonial shackles. AN ENGLISHMAN AND A LADY. Most of our readers will recollect the anecdote of the eccentric Mr. Harvest, who forgot the day on which he was to be married. It appears he was not singular in this respect ; for Holman, in his " Travels through Russia," relates the following fact : — At the English church at St. Petersburgh, a few years since, a wedding party had assembled, and were waiting for the clergyman, when the bridegroom, whispering to the bride that he wished to step out for an instant, quitted the chapel. The clergyman soon after made his appearance, but the bridegroom was not to be found ; and, after waiting about two hours, the party were about to return to their homes without the ceremony being performed. It proved FAMILY BREACHES. 235 that the gentleman had gone out with the view of asking an old and particular friend to be father to the bride ; but, being a broker, had, unfortunately, instead of entering at once on the subject of his visit, com- menced with a point of business, which so absorbed him as entirely to put the more immediate concern out of his head, so that he literally forgot his bride, and all the promised happiness he had been so near realizing. The ceremony was, however, performed on the following day, to the surprise of many of the ladies ; who declared that, after such neglect, they would have rejected such a husband in toto. A NEGRO COUPLE. We have seldom seen a wife advertised in a more affectionate manner than the following. It is from an American paper : — Notice :— Fourteen years ago I took to wife Pa- tience, of the tribe of Dan. As we both were of African origin, and a deep jetty black, it never entered my head that my wife would have patience to listen to the persuasions of a swarthy Indian. Not long ago, however, the peace of my family began to be dis- turbed by one Jim, of that race ; and at length Pa- tience followed him, carrying with them the main part of my estate, viz., bed and bedding, great and little wheel, bed-cord, steel-yards, and spider. I have since been active in endeavouring to regain her affec- tions, together with my property : I have bought a shawl of beautiful colours to tempt her : I have piped to her, but she would not dance ; I have mourned with her, but she would not weep : and, finally, I am persuaded that she will never be restored to me ; and, therefore, to save the wreck of my estate, I hereby 236 THE FAMILY CIRCLE. forbid all persons harbouring or trusting the said Patience on my account, as I will pay no debts of her contracting after this date. MR. AND MRS. GRIFFIN. In 1734, the following circumstance took place in Lincolnshire : — It was the wedding-day of Mr. and Mrs. Griffin — the actual, not the anniversary, wedding-day ; and the jocund bridegroom, bride, and their guests, were assembled about noon in the drawing-room, when a servant entered, and said, a gentleman had called, and anxiously wished to speak to Mr. Griffin ; that he was waiting below stairs, and would not come up, because he came on particular business. Mr. G. begged his company to excuse him for a few minutes, and quitted the room. One hour elapsed — no bride- groom ; two hours — he did not appear ; three, four — there were no indications of his return. The bride's mind misgave her, and the hymeneal guests became much alarmed. The servants, one and all, declared they had seen their master and the gentleman who had so unexpectedly arrived walk into the garden, whence they had not returned. Now, a high brick wall, in which there was no outlet, and over which no person could climb except by a ladder, enclosed the garden, which, when searched, was found empty ; whilst at the same time it was clear that Mr. Griffin, and his friend, " the gentleman," could not have walked back, and passed through the hall-door, with- out being, from its situation, seen and heard by the servants in the kitchen. Time, however, fled ; year after year passed over, and Mr. Griffin did not re-ap- pear : no ! and although his lady lived to be nearly FAMILY BREACHES. 237 ninety years of age, she never gained any tidings of the spouse thus so mysteriously spirited away. MR. STACKPOOLE AND HIS HOUSE- KEEPER. A few years since there resided in Grosvenor-place a Mr. Stackpoole, a man of fortune, and a middle- aged bachelor. He had a housekeeper, a woman of such excellent conduct and amiable manners, that, after living with him some years, he determined to make her his wife. Preparations were accordingly made for the wedding, and it was fixed to take place on the Monday following : but, on the previous Sa- turday, the lady left the house in her usual manner, to go to market for the family, and never after re- turned ; nor, though Mr. S. lived thirty years after- wards, could he, by advertisements, or by any other means, ascertain what had befallen her. A CANADIAN COUPLE. Some time since, in a town in Canada, a happy pair were joined in wedlock by a facetious township squire, whose fees totally exhausted the funds of the bridegroom. Not many days, it appears, had elapsed, before the parties, who had been joined " till death should them part," became mutually dissatisfied with their lot, and returned to the squire, with their many tales of woe, beseeching him, with all their elo- quence, to unmarry them ; which he agreed to do, provided he was previously paid three dollars, double the fee of the first ceremony. This sum the bride- groom had earned by a week's labour on the esquire's farm. Then came the ceremony of parting. The 238 THE FAMILY CIRCLE. esquire placed a block on the floor, on which was put a live cat : one pulled the head, and the other the tail, while the esquire, with an axe, severed the cat in twain, at the same time exclaiming, " Death hath parted you." The couple departed, with a firm be- lief that the performance was strictly legal, and did not live together afterwards. AN UNHAPPY COUPLE. Wife, (reading a newspaper.) — My dear, I very often read in the papers of imported, exported, transported, &c. ; now, what do they mean ? Husband. — My love, imported means what is brought into this country ; exported means what is sent out of this country ; transported means, in one sense, the same as exported, &c, otherwise of joy, pleasure, &c. Now, my chick, an example : if you were exported, I should be transported ! A GLASGOW COUPLE. Some little time ago, a pair of turtles, seemingly anxious to become united in the silken bands of wed- . lock, made their appearance before one of the city clergymen of Glasgow ; who, finding the requisite certificates all right, proceeded with the ceremony till he came to that part of it where the question is put to the bridegroom, if he " is willing to take this woman to be his wife?" To this necessary ques- tion, the man, after a considerable hesitation, an- swered, " No." " No ! " said the minister, with a look of surprise, "for what reason?" "Just," said the poor embarrassed simpleton, looking round for the door, " because I've ta'en a scunner [disgust] at FAMILY ERE ACHES. 239 her." On this the ceremony, to the evident mortifi- cation of the fair one, was broken off, and the parties retired. A few days after, however, they again pre- sented themselves before his reverence ; and the fas- tidious bridegroom having declared that he had got over his objection, the ceremony was again com- menced, and proceeded without interruption, till a question similar to the above was put to the bride, when she, in her turn, replied by a negative. " What is the meaning of all this?" said the clergyman, evi- dently displeased at the foolish trifling of the parties. " Oh, naething ava," said the blushing damsel, tossing her head with an air of resentment, " only I've just ta'en a scunner at him ! " They again retired to their lonely pillows ; and lonely it would seem they had found them, for the reverend gentleman, on coming out of his house the following morning, met the fool- ish couple once more, on their way to solicit his services. " It's a' made up, noo," said the smiling fair one. " Oh yes," said her intended, " it's a' set- tled noo, and we want you to marry us as soon as possible." " I will do no such thing," was the grave and startling reply to the impatient request. " What for?" cried the fickle pair, speaking together, in a tone of mingled surprise and disappointment, " Oh, naething ava," said his reverence, passing on his way, " but just I've ta'en a scunner at ye baith ! " A FATHER AND HIS SON. A mulatto youth one day called on a respectable gentleman of Baltimore, and, with tears in his eyes, begged for assistance. " My father and mother," says he, " are about to sell me to Georgia." " Your father and mother!" replied the gentleman, with 240 THE FAMILY CIRCLE. surprise ; what right have they to sell you ? " " My father," answered the boy, " is a white man, Mr. , a merchant in this place. My mother is a yellow woman. She has had several children by him, all of whom have been sold to Georgia, but myself. He is this moment bargaining with a slave-trader for me." The gentleman promised his assistance, but too late ; the bargain was already made. The unfortunate youth was immediately borne off, in spite of tears, execrations, and entreaties, handcuffed, and chained, and driven like a brute to a distant market. COUNTESS OF CUMBERLAND. In " Hays's Female Biography," published in 1803, we are told, that by the side of the road be- tween Penrith and Appleby, appears an affecting monument of the filial gratitude of Ann Clifford, countess of Pembroke, Dorset, and Montgomery ; on this spot she had last parted with a beloved mother, a separation she was accustomed to recall to her mind with tender sorrow, and in commemoration of which, she erected a pillar, its base a stone table, known by the name of " Countess Pillar," on which were engraved her arms, a sun-dial, and the follow- ing inscription : — "This pillar was erected in the year 1656, by Ann, Countess Dowager of Pembroke, for a memo- rial of her last parting in this place with her good and pious mother, Margaret, Countess Dowager of Cumberland, on the 2nd of April, 1615. In me- mory whereof she hath left an annuity of four pounds, to be distributed to the poor of the parish of Brougham, every 2nd day of April for ever, upon the stone table placed hard by. Lavs Deo!" FAMILY BREACHES. 241 Section III. — Death. A COUPLE IN SWEDEN. Fahlun, in Sweden, a few years since, witnessed an incident which partakes of the romantic. In opening a communication between two mines, the body of a young miner was found in a state of com- plete preservation, being impregnated with the vitri- olic water of the mine ; when exposed to the open air it became stiff. The features were not recognised by any person present : but tradition had preserved the recollection of the accident by which he had been buried in the bowels of the earth more than half a century ago. All further inquiry was dropped : when, suddenly, a decrepid old woman, leaning on her crutches, ad- vanced, and discovered that the party was a young man to whom she had been engaged by promise of marriage, fifty years before ! She threw herself on the body of her former lover, and bedewed it with many tears ; fainting with joy to have again beheld the object of her affec- tion before she descended to the tomb. The contrast between these parties, one of them buried during fifty years, yet preserving all the fea- tures of youth ; the other, bending beneath the load of years, and living, if she could be said to live, during an equal space of time, above ground, may be conceived, but cannot be described. SIR JOHN PRYSE. Mr. Pennant relates, in his " Tour in Wale?," that the late Sir John Pryse, Bart., of Newtown- R 242 THE FAMILY CIRCLE. Hall, in Montgomeryshire, was a gentleman of worth, but of strange singularities. He married three wives ; and kept the two first, who died in his room, one on each side of his bed ; his third declined the honour of his hand, till her defunct rivals were committed to their proper place. A WOMAN IN WALES. Some years ago a woman lived in a village in Glamorganshire, whose husband, with the little fortune he got with her, bought a small farm ; he had hardly closed the purchase when death closed his eyes ; however, not intimidated by this, the widow married a second husband, who sowed it ; he likewise died ; and she tried a third, who reaped it, but death soon snatched him away. She then married a fourth, who threshed it, but he also followed the fate of his predecessors ; and she then married a fifth husband, with whom she enjoyed the produce of it. All this happened within less than eighteen months ! MARTHA BLEWITT. At Birdbroke was buried, in May, 1681, Martha Blewitt, who was the wife of nine husbands succes- sively. The text for her funeral sermon was — " Last of all, the woman died also." The ninth survived her. MRS. VAN BUCHELL. In 1775 died the wife of that eccentric empiric, Dr. Martin Van Buchell, and the singular mode FAMILY BREACHES. 243 employed for the preservation of her body merits notice. On her death taking place, he applied to Dr. Hunter to exert his skill in preventing, if pos- sible, the changes of form usual after the cessation of life. Accordingly, the doctor, assisted by Mr. Cruikshank, injected the blood-vessels with a co- loured fluid, so that the minute red vessels of the cheeks and lips were filled, and exhibited their native hue ; and the body, in general, having all the cavities filled with antiseptic substances, remained perfectly free from corruption, or any unpleasant smell, as if it was merely in a state of sleep. But to resemble the appearance of life, glass eyes were also inserted. The corpse was then deposited in a bed of thin paste or plaster of Paris, in a box of sufficient dimensions, which subsequently crystallized, and produced a pleasing effect. A curtain covered the glass lid of the box, which could be withdrawn at pleasure, and which box being kept in the com- mon parlour, Mr. Van Buchell had the satisfaction of preserving his wife for many years, frequently displaying the beautiful corpse to his friends and visitors. A second marriage, some years afterwards, having occasioned family differences, it was found expedient to remove the preserved body. MRS. DAY. Mrs. Day, relict of Mr. Day, author of " Sandford and Merton," it is said, after her husband's death, never saw the light of the sun. She confined herself to her bed all day, with the curtains drawn so close that no light could be admitted ; and rose at night, wandering alone in her garden, amid the gloom that was congenial to her sorrows. 244 THE FAMILY CIRCLE. P. D. VALLE. Pietro della Valle, an enterprising Italian traveller, who lived in the seventeenth century, and wrote an interesting account of many regions of the East, rarely visited by Europeans, married, when in Assy- ria, a beautiful girl, of Christian parentage, and a native of Mesopotamia. Though very young and delicate, the fair Giserida accompanied the wander- ing Italian wherever he went, and was with him even in battle, when he fought as an officer of the Persian King. A premature death separated her from the husband of her choice, as he was preparing to carry her to India — her body he did cany : he had it se- cured in a coffin, and placed on board of ship, in the cabin where he slept. For four years it was the inseparable companion of his long and perilous jour- neys, by sea and by land ; and at the end of that period, he deposited it, with great pomp, in the tomb of his noble ancestors at Rome, pronouncing himself a fu- neral oration of considerable beauty, which contained an account of her extraordinary life. INDEX. Page 226 26 16 2 108 128 198 17 33 126 113 69 227 212 1S1 33 164 A. Abercorn, lord Abernethy, J., Esq. Abrantes, duchess of Addison, Mr. . Albert, Jean of Alexander III., king Algerines, the . . American, an . . Ancients, the . . Annandale, lord of Alphonso . . . Amnion .... Anthony .... Arabs, the . . . Atkinson, Frances Augustus . . . Austin, Joseph B. Baldini 4 Baldwin, Mr 230 Bandon 30 Barnave, M 116 Bastile, hero of the . . . 22 Bavaria, duke of .... 69 Beaumont 176 Beggar, a 45 Bellay, bishop 190 Bellitz, Louise .... 16 Bernard, Mrs. C 148 Blewitt, Martha . . . .242 Bluster, Mr 157 Bothwell, earl of . . . .183 Boy, a French 169 Boyce, Mr 170 Bracciano, duke de . . . 121 Brace, Julia 124 Bretschneider 6 Brett, colonel 29 Bright, Dr 122 Brigstock, Dr 85 Browne, Mr 218 Bruce, Mr. M 64 Robert 126 Buchell, Mrs. V 242 Burd, dean 40 Page Burney. Dr 167 Burns, Mrs 22 C. Carne, J., Esq. .... 159 Caron, J. and M 67 Carpentier, M 40 Carrick, countess of . . .126 Catherine II., empress . .11 Cecil, Mr 55 Cesar 33 Chalmers, Sir G 35 Charlemagne 23 Charles I., king .... 34 Charlotte, queen .... 89 Clarendon, lady .... 34 Clarke, Dr 217 Cleopatra 229 Clergyman, a 168 Clovis, king 39 Cobbett, Mr 8 Colin, Dinah 182 Columbus 136 Compton, lady 69 Conyngham, marquis of . 231 Conrad III., emperor . . 69 Cooper, Mr. A 232 Cordey, Charlotte ... 14 Couple, a blind .... 40 a Canadian . . .237 a Dutch .... 75 a Glasgow . . .238 a jocose .... 10 an American . 61, 81 a negro .... 234 a new-married . . 93 an unhappy . . . 238 a Prussian ... 49 a Swedish . 100, 241 a wise 59 Cowper, W., Esq 60 Craasbeck, Mr 86 Crawford, W 233 Croker, Mr. E 75 Cruikshank, Mr 243 Cumberland, countess of . 240 Curran, Mr 170 INDEX. D. D , countess of . . .124 Dale, Dr 72 Daughter, a devoted . .130 a Persian . . 122 Davis, Miss 77 Day, Mrs 243 Dazelaer, M 79 Douce, Mr 177, 179 Douglas, Mr 88 Downshire, marquis . . 40 Drake, Sir B 223 Drogheda, lady .... 31 Drunkard, a 60 Dutoit, Madame .... 62 E. Eberle, J 61 Egirvard 23 Eire, Richard 75 Eleanor, queen . . . . 58 Elgin, earl .... 126, 203 Elizabeth, queen . 72, 116, 176 Elliott, Mr 186 Emperor, an Indian . . .111 Eretius 130 Erskine, hon. Mrs. . . . 76 Eurydice 207 Exeter, marquis of . . . 55 F. Families, singular . . .106 Family, a Persian . . .164 a Tyrian . . .159 Fanshawe, lady .... 92 Farquhar, Sir W 32 Ferdinand III., king . . 58 Fitzwilliam, earl . . . .158 Fletcher .176 France, queen of .... 34 Franklin, Dr 3, 137 Frederick the Great . . . .128 Frederick William III., emperor 141 Frenchman, a 167 a young .14,116 Fuller, Messrs 231 — T 58 G. G , J., Esq 230 Mr 144 Garrick, D., Esq 140 Gay, Mr. . . . . . .179 Gellius, A 170 Gentleman, a 19 a married . .77 an Irish . . 85 George I., king .... 13 III., king .... 107 Girl, an Irish ..... 19 a Scotch 16 Godin, Madame .... 93 Goldsmith, Dr 234 Goodchild, Mr. and Mrs. . 74 Gowrie, hon. Miss ... 31 Grammont, duke de . . 28, 109 Granville, Dr 53, 215 Greentree, Isaac .... 230 Griffin, Mr. and Mrs. . . 236 Grindall, Anthony . . .179 Grotius 78 Gurnall, Rev. W 15 H. Hamilton, lady Miss Harriot, Mr. . Harvest, Mr. . Hastings, "Warren Hayto, George . Heiress, an . . Henry, Dr. . . — II., king VIII., kin Herbert, the lords Hewitt, SirW. . Hide, Mrs. . . . Hodgson, Zechariah Hoffman, Rev. Mr. Hoggins, Mrs. . . Holman, Mr. . .. Hulton, Mr. . . Hunsdon, earl . . Hunter, Dr. . . Husband, a fearful a tyrannical Hutchinson, captain Hutton, W., Esq. Hyde, Mr. . . , 118 194 146 234 46 182 82 224 190 ,158 225 29 47 86 140 56 234 194 225 243 65 81 64 137 34 Icelanders, the . . . .163 Indian, an 171 Irishman, an . . . 35, 113 J. Page Jackett, Mr 231 Jagua 192 James I., king . . 34, 47, 226 Jervas 144 John, king . . . •. . .224 Johnson, Dr. ..... 15 Juan, Don 112 Julius III., pope .... 121 K. Kaimes, lord . . . . 1, 126 Kelso, Miss 129 Klaproth, Mr 194 L. Lacedemonians, the . . . 190 Ladv, a London .... 82 — a Scotch . . . .229 a young . . . 18,19 Lambertini, pope .... 121 Lancashire, a man in . . 27 Laurence, Richard . . . 148 Lavalette, M 61 Lawyer, a 11 Lichtenau, countess . . . 140 Loo-nan-kin 132 Lovers, African .... 19 Louis 107 XII., king. ... 34 XVI., king . . .115 Lycurgus 33 Lyons, a father at Lysons, Mr. . . . 110 . 67 M. M . Miss 19 Marat 14 Marchena, Juan P. . . .136 Marlborough, duke of . . 57 Massena 16 Master, an English . . .146 Maximilian 113 Maximus V 130 Meir, Rabbi 65 Menage 167 Mental, M 174 Merchant, a 36 Mesins. Quintin .... 7 Meynel. lady 137 Milton, John 77 Miravin, M. de . . . . 48 Moffat, Dr 178 Page Monk, an Egyptian ... 69 Montgomery," Mr. ... 46 Moor, a young 133 More, Hannah 194 Morgan, Mr. and Mrs. . .138 Morton, earl of ... . 224 Mother, an American . .115 M'Quillan, R 225 Munchausen, author of Baron 24 N. Nicholson, Miss . . Nithsdale, countess . Nobleman, an English an Italian a young . Normans, the . . . Norton, Mr. and Mrs. Noyes, Miss . . . . 44 . 61 . 116 . 156 13. 124 . 224 . 13S . 26 O. Officer, an Irish Ogilvie, lord . . Mr. Oldbuck, Jonathan O'Neil, Mr. . . . Osborne, Edward 72 80 119 189 129 29 Pair, a depressed . a taciturn . Pearson, Isaac Peasant, a Dutch Pembroke, earl of — countess of . . Pennant, Mr. . .180, 184, Persian, Phocion, vrife of . . Physician, a . . . Pike. General . . . Pitt, hon. W. . . . Pomeranian, a young Portali, M. . ." . . Porter, Mrs. . . . Postletlrwayte, Mr. . Preacher, a . . . . Price, lady .... Pryse, Sir J. . . . Prussia, king of . . Frederick of . . 96 Purchase, Mr 218 66 91 181 168 142 240 210 11 85 115 90 ), 32 128 97 15 13 135 68 241 INDEX. R. Page Racine 109 Rayburn 12 Rhodians, the 191 Richer, M 173 Riddell, major 43 Rivers, countess .... 29 Robespierre 123 Roger, Mr 225 Rome, brothers in . . .118 Roquette, M 62 Rugg, Mrs 68 Rujean, Dr 18 Russell, lord 98 Rutonsky, count .... 5 , Mr. and Mrs. S Sadi Sandy, Miss . . Saunders, Robert Savoyard, a . . Scholar, a poor Scott, SirW. . . Senataire, M. . . Senzano . , . . Servant, a farmer's a female an Irish . Servants, ancient . two Chinese Seymour, Edward Shaftesbury, lord . Shelly, Rev. Mr. . Sheridan, Dr. . . Simonides . Soldier, a Scottish Somerset, duke of Southey, Dr. . . Spain, king of . . Stackpoole, Mr. . Sterne .... 50 57 138 179 5 160 183 173 25 226 153 155 150 149 76 100 58 45 2 139 76 229 28 237 140 Page Stew, Rev.W 75 Stickney, Mrs 105 Strongbow, Mr ill Suffolk, duke of .... 34 Swift, dean . . . 45,152,162 T. Temple, Sir W IS Tennent, Rev. W. ... 7 Terence 146 Thatcher, John .... 97 Thorne, Miss .... 52 Tytler, Mr. P. F 127 Valle, P. de Vere, Sir H. Vojrod, Janca W. Wales, a woman in Ward,' Mr. . . . Webster, Dr. . . Mr. . . Wife, a Jewish . . a Scottish . . Wilson, Sir R. . . . Wives, the German . Wolsey, cardinal . . Woman, a Brazilian Wood, Sandy . . . Wraxall, the historian Wycherley .... 242 101 195 153 101 64 69 15S 229 ~35 118 31 Y. Young, Dr. . . Youths, two Chinese W. Tyler, Printer, Bolt Court, Fleet Street. Deacidified using the Bookkeeper process. 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