Class L_ Book ■ "1 - THE HEROIC SUCCESSION. a ORATION BY Col. Aug. J. H. Duganne. Delivered at Cooper Institute, April 15th, 1867, ON THE SECOND ANNIVERSARY OF THE DEATH OF ABRAHAM LINCOLN, COMMEMORATED BY THE German Radical Republican Central Committee OF THE CITY OF NEW YORK. NEW YORK : R. M. De Witt, Publisher. 1867. THE HEROIC SUCCESSION. The hour brings the man ! Whenever a great and worthy cause approaches its life trial, some champion is always ordained of God to arise and defend it. The Al- mighty sits above all earthly clouds wherein mortals grope doubtingly. His Will forever shapes tb.6 past to- ward the present, and the present toward the future. He buries the seed that it may fructify in its season. Therefore, under the eye of Omniscience, four centu- ries ago, a ship-boy of Genoa pored over his father's charts, and studied stars and books, that he might, there- after, in good time, discover this Western Continent. Therefore, fleeing from their birth-places, abiding in exile, storm-tossed on waves, and wind-driven from their havens, the pioneers of American Independence landed, at last, upon the barren beaches of New England. Therefore, a century later, trained, as a boy in paths of peril, and called, as a man, to fields of patriotic labor, the chief Washington became his nation's leader. And therefore, in another century, a child was born be. neath the humble rafters of a Western log-hut, who was to grow up, under the Providence of God, and be known among nations as Abraham Lincoln, the Liberator. For the Eternal One, who rules all peoples, had been before these men. His measuring rod had marked the work they were to do. His unerring foresight had traced the lines they were to follow. And to the comprehension of democratic faith there is a noble harmony in the various characters and forces that have been precursors of our Republic. There is a divine symmetry in the rela- tions which they hold to one another — Columbus discov- ering, the Pilgrims consecrating, Washington defending, Lincoln emancipating. I cannot separate these repre- sentative men from the marchings of our Republic. One treads behind another; the first prophesies the last; the last fulfills the first, and all of them are promises of what is yet to come. From time to time, during the last twenty years, two significant words have passed current among the people. Those two words, "Manifest Destiny," were flippantly bandied from mouth to mouth, carelessly printed in newspapers, lightly quoted by political speak- ers. Few who repeated them paused to ponder upon their prophetic value beyond the narrow limit of nation- al aggrandizement. Theoretically, they implied territo- rial expansion, Cuban revolution, Mexican colonization. Practically illustrated, their meaning took definite form in the annexation of Texas, the conquest of California, the absorption of a neighboring Republic's border lands. Figuratively used by the stump orator, they predicted an " extension of the area of freedom." Beyond this flight of fancy they were not interpreted by the orators of party or the priests of progress. But the vital idea of "manifest destiny" lies deeper than mere material advancement. It finds place in the popular apprehension with that other pregnant idea which is conceived in the " Monroe Doctrine." Both of thes9 ideas are restless predictions of an American future. Both are impatient aspirations toward the com_ missioned work of our Republic. Both are perceptions of the great fact that this Western Continent was re- served from the beginning to be the theatre of a human drama, to which all other human dramas, of past and present, are but prologues and accessories, whether their characters and scenery be Asian, African, European or American. For myself, I have an abiding faith in this reservation of the New World for some grand purpose ordained in the beginning. To me there is more than a mere se- quence of chances discovered in the March of terrestrial events, converging historically and actually toward our own Republic. I acknowledge a Higher Law in the Reformation, the French Revolution, the Independence of American nationalities. I perceive the links of a chain in the epochs of discovery which gave us printing, steam, electricity. I accept as designed the irruptions of change in Old World nations. I welcome as means, or- dained to an end, all "manifestations of destiny," such as our New World wars, emancipations, immigrations and expansions. Each event is an advance, each con- sequence is a march; the pre*ent is a campaign, the future is conquest. Progressive design, symmetric co- working are discoverable in all history. Providence is the pioneer of humanity. A handwriting of judgment is upon the walls of Old World nationalities; but the lire and cloud of renewed leadership move evermore before our New World republics. Thus, in our day, " manifest destiny" becomes a sooth- saying. The people are their own prophets. A wonder- ful thought, destined to ripen into marvelous action, may for years lie germinating under popular sympathy, be- fore it shall become recognized by governments or lead- ers. There were many forerunners of the Reformation, and of its champion, Martin Luther. Albigense and Waldense had died for protesting, long before Protestant- ism became the name of a revolution. Wicliff, Huss, Savanorola, Jerome, Galileo, Melancthon, Calvin: these were not creations, but the created of religious inquiry; they were the bright crests of waves: a human ocean was under them, upforcing them. Leaders cannot make a revolution; they only manifest it. It was conceived be- fore them, through the necessity which called for it. In the fullness of time and occasion it is born, and they are born with it. How long before our American Revolution was the seed sown for it ? Certainly as far back as the time when independent believers sailed away, self-exiled, from Eng- land to Holland; assuredly at as remote a period as that of St. Bartholomew's massacres. Centuries, doubtless, held the seed in their bosom before it fructified on Bun- ker Hill and at Yorktown. So with all growths of moral or material circumstances. So with all germination of progress, shaping thought in- to action under silence and through lapses of time. I am dropping a grain toward future harvesting. Much or little, it must find place in the hereafter of fruition. It matters not whether my agency be recognized or remain unnoted. A seed is no more or less a seed, whether Paul plant it, or it be dropped by Paul's jailor unknowingly. A great fruitage bloomed in the Reformation, and much of it was from seeds sown by obscure monks and name- less pilgrims, ages before ; men who, dying, left no visible footprint, yet whose ideas, falling by the wayside, had become seed-corn to bourgeon above their ashes, into harvests ripe for the sickle of Luthpr. When Christopher Columbus discovered America in 1492, it was full time for the discovery. Kingcraft had had ample trial. It is coeval in history with the ambition of man ; for the first restive son who left a patriarch's roof, and led forth his dependents into wilderness chiefdom, was the embryonic type of royalism in mankind. All giant despotisms of ancient days— dy- nasties of Assur and Ninus, and the Pharaohs and Ptole- mies, and the monarchies of Medes and Persians— were but aggregations of tribes and castes, each governed by its tyrant or priest. When men grew weary of republi- can tribe-life, they soon enough found masters and chiefs to goad or curb them. So, through all ages, arbitrary rule has had field and sco.pe of experiment; and it is because no single man, or class of men, can possess the divine wisdom necessary to govern other classes, that the exper- iment has always resulted in misery to mankind. The Hebrews, in their stubbornness, pr.ived for a king, and the narable of the bramble failed to worn them of their folly. So, at their petition, arose Saul. After him came war, rebellion, disunion, captivity and dispersion. Continually, in all nations, the folly and crini3 of oivil strife, of sectional jealousy, of hatreds fomented between rich and poor, have been visited at length, as in the He- brew commonwealth, by that soourge of the people — 4 kingcraft. When the frogs of fable desired to establish a monarchy, a log was given them for their king, and when they still murmured, because the log lay motionless, a royal stork was sent, to make them his daily food. But of what avail are the wisdom of Jotham's parable or iEsop's fable to men who exalt tyranny above liberty? True it is, that the gods, when they purpose to destroy a people, first make that people mad. Greece, the land of classic republics, with grand tradi- tions and glorious records, now pays her taxes to support a foreign-born prince upon his throne at Athens. Italy, forgetful of Caesars an4 Neros and Caligulas, accepts her Sardinian dynasty as the recompense of a hundred strug- gles for freedom. France, rejecting the lessons of three revolutions, grovels in imperial dust, and crowns a mur- derous usurper with the laurels of Caesar. And Holland, no longer dreaming of that sturdv Dutch republic which once braved the world, contents herself with monarchy and obscurity. The old experiment— the never-satisfying endeavor of one man to rule millions ; the mummery and sham of roy- alty; the authority of salaried and sinecured officials and orders, with titles to their baptismal names and parch- ment claims to be higher and better than their fellow mortals— the servile mob, the tax-paying traders, the toiling artisans— the People ! Everywhere repeated, this hoary imposture, kingcraft, still imposes upon Christians as well as heathens. The spectacle is forever revealed to us of privileged castes and of pariahs with neither rights nor privileges. We need not go to India or to China to behold a circle of sacredness drawn around a few human beings, while the many are excluded and degraded. We witness a like hideous contrast, under the symbols of civ- ilization, in France, in England, in all the kingdoms of Christendom. Yet there is no divine prescript for inequality. Nature has her mountains and her plains, her giants and her pigmies, her oaks and her reeds; but the mountain, the giant, the oak are no more perfect or pretentious, each in its limit, than are the plain, the pigmy and the reed. A star, in its orbit, fills the orbit; a snail, in its shell, fills the shell; each is symmetric with its destiny, as fixed by eternal law, and there is no inequality in their condi. tions . since hoth fulfill the purposes for which they were created. Who, then, shall deny equality to mankind— to each his complement and fullness, according to capacity of nature ? Who shall prescribe bounds to the claim or right of a single human being to be and to enjoy all that nature fits him for? With brain, frame, limbs, propor- tions, senses and faculties inherent in me, who shall deny my equality of right to fill such measure of life and action as my relative capacity can compass? Therefore it is that through all the years of human progression, from savageism to refinement, the yearning for equality, and the claim; of equal and exact justice to all men, have been manifested in revolutions and reformations. I have faith, however, in the ultimate triumph of dem- ocratic, protesting manhood over king-craft and noble- craft. The victories of the people are progressive. As- syrian despotisms, and Persian tyrannies, and Macedo- nian monarchies gave way to Roman empire. This was progress. Roman armies overran barbarous nations More progress. Christianity arose and subjugated hea- thenism. Loftier progress still. Roman authority car- ried the new religion to remotest western tribes. Ma- homet, meanwhile, sprang up with his creed of Islam, and taught to the idolatrous East a worship of one God only. Thus to the Orient and the Occident progress still Uristian Bil lized Europe: a a Koran enlightened Asia and Africa. These movements wore progressive. The Crusades were marches forward, bringing nations and people together that had been strangers— combining Christian interests as barriers against the career of Mahomet's successors. Feudal ages, with their chivalry, wore progressive. Even serf- doms were ameliorations of ancient slavery. In good time serfdom and vassalage gave way before progressive nomocracy, which constantly wrote its protest against op pression, sometimes in blood upon the block or fire at the stake; sometimes in insurrections; sometimes in revolu- tions, that changed rulers and ended dynasties. Gun- powder leaped up, then, with a democratic shock, against steel-clad knights and stone castles But there was a greater democrat than Schwartz or Friar Bacon to come afterward, with a democratic force in his hand stronger than gunpowder. This was John Fust, the printer, the workman, who made a Great Reformation possible, and without whose forerunning Luther might have remained silent in his cell at Erfurt. Thus the march of progress began to broaden through centuries. So we may trace the orderings of Divine Wisdom, age after age, and gen- eration after generation— from the years of Hebrew prophets down to the years of Luther, and John Huss, and Zwingli, and Cromwell, and Mirabeau. The experiment of kingcraft had ample scope during all these cycles. But this world of ours is a wide one, and human government must be studied out, like other philosophies and sciences. If years were numbered by thousands, and centuries by scores, before gunpowder and the printing press could be evolved, it is no wonder that republicanism halted, or that democracy could not make head. But there was another discovery to follow that of Schwartz and Fust. Columbus was to discover a New World. Now comes the solution of problems that perplexed like sphinx riddles in all ages. A New World is a new field for the old experiment. The Eternal Ruler of Na- tions permits this conflict between kingcraft and de- mocracy to remain undecided on three Continents; but a fourth continent is opened, and in its destiny the gov- erning problem will be solved. So, while Luther thunders his democratic protests against Pope and Kaiser, while gunpowder roars at the gates of Feudalism, and the Printing Press steadily un- dermines old fortresses of error and prejudice; an ob- scure mariner awakens gradually to the perception of another great truth. Christoval Colon declared that land existed beyond the Ultima Thule of ancient geogra- phers, and at last the gates of the New World were opened. In this New World— during uncounted centu- ries—the experiments of kingcraft and of republican- ism had been going on, just as in the Old World. Des- potism on the one hand, democratic tribes on the other, divided the aboriginal nationalities. Columbus was to herald annihilation to all these New World systems. What mighty expiation had become necessary for some vast crime of the past we cannot tell ; but that coming of Columbus, we know, was the forerunner of extinction to nations without a history— to generations destitute of chronicles. It matters not, after the great work of Columbus was achieved, whether he suffered or was rewarded by Fer- dinand and Isabella, monarchs of Castile andArragon. Biographers of the Genoese mariner tell us of trials and disappointments, and reverses, endured by this man of the people. We read that, after giving islands and con- tinents to Spain, he was repaid only by ingratitude and cruelty. Cast into chains by a rival, who supercedes liim in lommnnd, the discover of America returns heart- broken to the country which he enriched. Ferdinand and Isabella attempt to reconcile him, and they punish his enemy. But Columbus preserves his fetters as me- morials of royal generosity. Wherever he goes, those manacles accompany him. They hang over his bed at night. Ho commands that they shall be buried in his coffin Rest, now! Christopher Columbus! Thy grave is in the New World ! a world sacred to the experiment of Freedom. Thou wert the pioneer of God's purposes that are to be developed upon American soil. King- i-ral t ai id noble-craft have had their trial during many thousands of years, in all realms of three continents; the fourth continent is for Freedom. The experiment of Manhood under Heavenly protection, is for the New World. The problem of E luality is to be worked out to a solution above the ashes of extinct and unrecorded na- tions of the Past— above the dust of heroic Columbus mingling with the earth of his Discovery. History teems with mere physical heroes. No nation is without its traditions of strong men and fierce war- chiefs, whose natures were sanguinary and whose deeds were murderous. Mankind has always reverenced courage, exalting its "mighty hunters'' into kings, and worship- ing its departed warriors as demi-gods. From the days of Nimrod to the time of Charles tbe Swede, and Na- poleon the Oorsican, myriads of champions have flung their gauntlets into the arena of life, and multitudes of conquerors have ridden over humanity. The archives of centuries are filled with title-deeds to renown ; the songs of generations rehearse the exploits of leaders; the gal- leries of every age preserve its trophies and its armor; the crypts of the great nast contain the ashes of cap- tains, and the effigies of commanders, whose restl >s~ am- bition once "kept the world awake," but whose very names have now faded out of note or mention. How lit- tle indeed of mortal distinction survives to posterity be- yond tbe mere name of that mortal who achieved it, Of all the glory of these conquerors of men how little that is ennobling or endurin;; can be redeemed from the waters of oblivion; those dull, black waves, that, year by year, wash off the jutting headlands of fame, and under- mine the crumbling bases of shrines that seemed sealed to immortality ! Back then into Lethean shadows, let phantom heroes vanish, with all the blood-printed chronicles of their material existence ! Worthier to dwell upon is the liv- ing fact that, from the mob of Caesars, we can summon forth a few full-statured men, uncrowned but kingly, who look into our souls with eyes of command, and con- trol us from above, as planets control the ocean tides- Thus, white and shining, as glaciers on Mont Blanc, the pure examples of Tell, of Winkleried, and of Hofer. keep heavenly watch over the hills of Alpine republics; thus , even now, upon degenerate Greece, Leonidas look f romThermopylre and Bozzaris from his battle-grave Thus Sobieski's spirit broods over Tolish patriotism Thus Brutus and Rienzi glide out of their tombs, to min gle with Italian revolutions, and to stand on either side of Garibaldi. Thus "Washington arises over the sinking billows of disunion, and towers in his olden majesty, the guardian genius of the Republic which he created. Who shall aver that there is no sublime relationship between the grand souls of those who found or preserve a nation- and the soul of the nation itself '? The Greeks believed their chiefs and warriors to be constellated after death, and that thus, from Heavenly heights, they looked down on their countrymen. " Ab castra ad astra ! He has as- cended from the camp to the stars!" said a Latin poet- of his departed hero; and it was, at least, a beautiful su- perstition which invented the fable of Castor and Pol- lux returning from their place in the skies to mingle with Greeks and Trojans on the plains of Illium, If there b i memory in a future world— and without memory th soul would be annihilated— we cannot choose but be lieve that our martyrs and heroes of the past are inter- ested in the country and kindred that were their own in mortal life. Surely, then, we may admire that simple trust which, in the days of chivalry, imparted to a soldier the assur- ance that a champion saint and guardian ol his native land fought with her armies, and inspired her leaders- "St. George for England!" "St. Denis for France!'' and "St. James for Spain!" were battle-cries that bore with them a faith worth more than swords and lances. And our " St. George" was Washington! the republi- can chief and statesman whose lofty figure fills the open portal of our country's grandeur, his one hand linked with old-time chivalry, and bis otherclaspiug democracy type of the nobility and model for the people George Washington, the man whose life built up a wall against ancient tyrannies and a watch- tower for future liberties. I recognize the very hand of Providence in those events which raised this representative republican to his great ordeal and victory; the same hand which led up Moses and David from wil- derness flock-keeping; which pointed the stars to Colon, and the Rock of Plymouth to Mayflower Pilgrims; that Hand which beckons the oppressed and persecuted of all climes to this Western Continent, here to find "free- dom to worship Col," and here to consecrate a nation worrhv to become His chosen in the work of a mysteri- ous future. ' " r?a i ■ :. was more a type of old paladins, whereof we read in romance, than of modern genesis of armies. His was the genius that stands, c.ihn and god- like, creating order out of chaos, organizing victory from the fragments 01 repulse. He was removad, by the pride of his nature, th e self-sustenance of his character, from the influence of common ambition and of customary in- centives. Contemporaries called him cold and haughty ; he was simply reserved and self-abiding. He was im- pressed with the dignity of minhool unspotted by con- tact with the vices and follies which marked the age in which he lived; an age when the ancien reffime o c France, under Louis XV., was culminating the crimes of centu- ries in one generation— a generation to be blotted out in blood ; an age of free thinking, of licentiousn ess, of heart- less frivolity in the Old World: but an age, also, rf st?rn endurance, l rave hoping, unflinching effort in the New World, represented by the countrymen of Washington. And as Louis the Magnificent, and Marlborough, and the French philosophers, and the British ministers of George Third, represented decaying systems and effete opinions of the Past, so, on the other hand, George Washington became the representative and the pioneer- man of a Future, which was to be fresh, renovated, healthful, and hopeful for humanity. The American Revolution was pre-ordained, I cannot doubt, as a great dividing-work between the Old and the New; George Washington was the chosen director of that work; and God blessed him in its success. Centuries of oppression; generations of tyrants and slaves; cycles and decades of agonized endurance; and then, leaping up in volcanic flames— a Revolution ! I care noi whether the wrone; be religious, or poli ical, or so- cial : whether the despotism be over mind or body; whether the victims be feudal serfs, or Indian pariahs, or Greek Helots, or negro slave?; ther; comes, and must come, sooner or later, the day of Revolution— the hour of Retribution. There is a Nemes's rf Nations as well as of Individuals; and upon the track of crime— whether it be perpetrated against a People or a Man— the hounds of justice are forever baying. In vain, O Feudal France, your kings and barons com- bined to exterminate the Jacquerie; that mob of peas- ant-men and laborers, rising, age afte- age, to assert its claim to Manhood! Vainly, O Feudal England! your Norman chivalry struck down, at intervals, under its mace, some Wat the Tyler and some Jack Cade, rebel - democrats, who groped about in mediaeval shadows, bear- ing dim torch-lights of Liberty, and who wrote upon their rude banners a question that no clerk co aid an- swer: " Wnen Adam de'ved, and Eve span, Who w&Blhen the 'Gentleman":" Vain are axes and gibbets, and chains and whips, against rough pioneer-republicans of this so-t. Tne people's first champions are always martyrs, dying like Gracchus or Rie izi, sometimes by the hands of foes, and too often in the house of friend). Multitudinous waves must dash azainst the ro ;ky foundations m- encompass- ing sands of Tyranny's stronghold ■, befi r. : he old tradi- tionalstrength of them can be undermined orencroached upon. But, though myriads of these waves break, dis- perse, and retire, there is a great ocean always behind them. Thus, with all martyred patriots and freedom- seekers of centuries and ages gone by. They were the incesmnt waves, dashing themselves to fragments; but behind them were Revolutions and Retributions. Be- hind the ./<«som to Austrian spears, that he might "make a path for Li' er- ty !" A host of martyrs have glorified freedom and re- ligion on the scaffold and at the stake. Hecatombs of kingly lives have been heaped upon the altars of war and retribution. But there was never a human sacrifice more pure than that which bereaved this Republic of our w ise, our faithful, our well-beloved Abraham Lincoln. The character of this Man asks no labored eulogium. His life was its own panegyric. As a statesman, clear-seeing, thoughtful, inflexibly honest; as a Ruler, just, discreet, merciful; as a man kind-hearted, genial, reliable; as a citizen plain, demo- cratic, unassuming ; as a Christian, humble, unostenta- tious, sincere; he walked the ways of private and public station in a single-minded, guileless devotedness tonis country's good ; climbing, step by step to greatness, and passing at last from Martyrdom to Immortality. Abraham Lincoln was a chosen man: chosen for Death, as well as for Life. £ It is probable that the peculiar com- bination of personal qualities which made up his simple, earnest, 'practical character, contributed more to the successful conduct of our National affairs than the most transcendent abilities of a consummate statesman or sol- dier could have dune. He possessed that within his nature which made him the conductor of a great People. He had] no [repellingantagonisnis ; no selfish traits to alarm egotism ; no duplicity, concealing ambition. Open, unsuspecting, fraternal, forgiving, he loved his coun- try, revered her constitution, but— above all, he wor- shipped that divine spirit which we call Liberty, To such a man— chosen from the People's ranks, and trained in the school of earlv trial, hewing his own way out of obscurity— to this representative man was en- trusted by Eternal Wisdom the. guidance of our nation through a War of Deliverance. His allotted task was achieved ; the harvest of his toil had been reaped : our Republic was garnering the golden ripeness of Victory, and the olives of Peace were springing at her feet, when in an instant under God's permission, the Chief was stricken down as with a thunderbolt, and the nation shaken as by an earthquake. They made his grave in the Great West. It will be a place of Pilgrimage, even as this solemn anniversaryof ths Martyr's death must become a sacred day, to be com- memorated hereafter, as your thoughtful German piety and the love which you bear to freedom, have taught you here to commemorate it. Over the grave of Abraham Lincoln, in the Western land, will gleam for Pilgrim eyes hereafter, a guiding star like that which led the Magians of old to Bethlehem. Let it be the Star of Empire, if you will. For me it is the Star of Liberty. Freedom broadens toward the Western skies, like a glorious sunsetting— a setting which pre- figures an arising hereafter, and breaks already upon shadows of the East beyond it. " Westward the Star of Empire takes its way." That Star of Empire is the Star of Liberty, guiding Co- lumbus to his New World, leading forth Pilgrim men to Plymouth Rock, ascendant over George Washington, the Champion of Independence, and fixed like a planet above the grave of Abraham Lincoln, the Emancipator of Races. Wondrously significant to him who reads aright is the bright procession of our Stars into the shadows which they are to disperse, the obscurities they must irradiate. Star after star emerging from calm blue ether ; orb after orb wheeling into musical march ; how sublime this astreal review between Atlantic and Pacific oceans. To the eye of faith there is a meaning in the history of States, as traced upon the flag of our Republic— that starry chart of Destiny. Thirteen Stripes remain as they were fixed by Revolutionary hands, types and memorials of States that are foundation-stones of a great Nation's structure, immutable as symbols, equal in place and pro- portion. But the Stars— those emblems of glory and em- pire—have become manifold in number, and like the noonday sun in splendor. The thirteen are born into thirty-seven. Our trackless wildernesses are nebulaj of nations— star-germs, r'pening into galaxies. And as each resplendent centre radiates into sister spheres, and pours its brightness to the common core of light, all shadows of the Past and Future may well flee away; all darkness, in which human tribes and races are fearfully waiting, may well be seamed and rifted. Meantime, how grand the spectacle of Republics bound in one divisionless Republic ! Though the Rebellion, like Lucifer, trailed a third part of the Stars behind its crimson chariot, their fall, thank God! was not "like Lucifer's— never to rise again!" Already they arise; already glitter through the mist of gory dust that dimmed their lustre. Anon, tbey will beam again, with old, celestial brilliancy. Ere long their wondering and deflected rays will stream from the old central core of light and glory. It was a stormy midnight that obscured them— a night of murkiness and unclean vapors. But the blue ether is around them now once more. The heavens of Freedom reclaim them! Advance, then. O march of stars— majestic in the front of our republic ! I accept the New World as an arena of manhood— as a field of progressive conquest. I look for its generations to enlarge into the symmetry and propor- tions of a New People and a New Republic. The Star of Columbus and Discovery is of the Past. The Star of Lincoln and Liberty illumes the Present. The Star of Redemption will yet arise, its zenith irradiating a Brotherhood of Humanity— its horizon embracing a De- mocracy of the World !