RECORD OF THE CENTENNIAL CELEBRATION, OF THE INCORPORATION OF THE TOWN OP DUNBARTOK N. H ON WEDWESDAY, SEPTEMBER 13, 1865. MANCHESTER, N. H. FROM THE PKESS OF HENRY A. GAGE, 85 MERCHANTS' EXCHANGE. 1866. ■Jim •' f/^ i'-3 J-V PREFACE. Some apology may seem due for the long delay in issuing this Cen- tennial Hecord. This delay has been caused entirely by the difficulty of procuring the manuscripts promptl3^ Some have not yet been re- ceived ; but it is thought best to wait no longer. It should be remembered that, owing to the lateness of the hour, several of the responses and other exercises were omitted on the day of celebration. Thej- are, however, all collected here, representing as nearly as possible what would have been done had time permitted. Two or three sentiments, the responses to which, could not be ob- tained, have been omitted. If this Record seems too minute in any respect, the readers will please consider that matters which seem very trifling in the present, become of great interest as time passes by. Let the items be read from the standpoint of 1965, and they will have an interest not now realized. For errors and omissions in the parts for wl^ich he is responsible, the Editor craves a kind indulgence. Dunbarton, N. H., January 22, 1866. DUNBAHTON CENTENNIAL. The first defiuite actiou in reference to a Centennial Celebration, was the posting of the following notice : To THE Inhabitants of the Town of Dunkarton : — It being customary tor towns to celebrate their Centennial Anniversaries, and this being the one hundredth year since the incorporation of this town, by request of many citizens we hereby invite all who are in- terested, to meet at the Town House on Wednesday, July oth, at 7 o'clock, P. M., to take the subject into consideration, and take such action in relation thereto as may be necessary. JOHX B. mELAND, ) Selectmen ENOCH P. IMARSHALL, f of CHARLES KIMBALL, ) Dunijarton. Dunbarton^ June 30th, 1865. In response to the above invitation, a few of the citizens came to- gether and unanimously voted to celebrate the one hundreth anniver- sary of the town's incorporation. There being so few present, it was judged expedient to take no further action till an attempt should be made to secure a larger attendance. Measures were accordingly tak- en to notif}' all the inhabitants by a committee in each school dis- trict, and invite them to meet on Saturday, July 8th. At this meeting- it was voted that the proposed Celebration be on AVednesday, Sep- tember 13th, and the following committees were appointed to carry the vote into efiect : Committee on Exercises: — Silvanus Ilayward, Stephen Pillsbury, Nathaniel H. Wheeler, Daniel IL Parker, Charles G. B. Ryder. Committee on Finance: — Thomas Wilson, John Lord, Eliphalet R. Sargent, John Burnham, Leroy R. Mills. Committee on Invitations :— Henry M. Putney, David Story, Gil- bert B. French, James M. Bailey, Leonard Rowell. Committee on Dinner :— Charles Stinson, Henry L. Burnham, Enoch P. Marshall, Thomas Johnson, Oliver Bailey, Jr. Committee on Building :— Charles Kimball, John C. Mills, Harris E. Ryder, Lyman Woodbury, David T. Whipple. It was also voted that these twenty-five constitute one Executive Committee to arrange for, and conduct the Celebration. This Com- mittee organized by the choice of Silvanus Hayward, Chairman, and Henry M. Putney, Scribe ; and subsequently Thomas Wilson was ap- pointed Treasurer. As was evidently necessary, the Committee held frequent meetings up to the day of celebration, a definite record of which is uncalled for, as their action is sufficiently indicated in the transactions of that day. Suffice it to say, they proceeded to solicit and collect subscriptions to defi-ay the expenses, (see appendix) and made all other necessary arrangements. About 600 copies of the following circular were sent to natives and former residents of the town : DuNB arton Centennial Celebration, — Dunbarton sends greeting to her absent sons and daughters, and bids them all — Come Home. Dear Sir : The citizens of this town propose to celebrate the One Hundredth Anniversary of its incorporation, on Wednesday, the Thirteenth day of September next. Entertainments befitting the oc- casion and of interest to the intelligent and the hungry, will be pro- vided. In behalf of our fellow-townsmen Ave cordiallj' and earnestly in- vite you to meet with us on that day, to unite with ug in reviewing the Century just passed, and bidding our honored mother "G-odSpeed" for a hundred years to come. Yours truly, H. M. PUTNEY, DAVID STORY, G.B. FRENCH, ^Committee. J. M. BAILEY, L. ROWELL, J Dunbarton, N. H., July, 1865. The Manchester Cornet Band was employed to furnish the music. A platform and seats sufficient to accommodate four hundred persons were erected at the east end of the Town House. The old pews hav- ing been removed from the center of the house, tables built of rough boards, and covered with large sheets of white paper, were extended across the space thus obtained. A long table was likewise built in the front gallery. The ladies decked the house with evergreen wreaths, while high above the old pulpit were displayed the words "WELCOME HOME." Portraits of distinguished citizens, mostly deceased, were hung within the wreaths in front of the galleries. — Provision was made ready in ample quantities, the bread and pastry being furnished by the ladies. The officers of the day were appoint- ed as follows : Chief Marshal, Col. Charles Stinson ; President, Dea. Daniel H. Parker; Vice Presidents, Col. John Stinson, Capt. Benja- min Whipple, EbenezerPage, Esq., Capt. Samuel Kimball and James Stone, Esq. ; Toast Master, Henry M. Putney, Esq- The Chief Marsh- al appointed the following Assistant Marshals: Nathaniel T. Safford, Horace Caldwell and Marcus M. Holmes. The day proved pleasant, and the number in attendance was not far from two thousand. The hour announced for forming the pro- cession was nine o^clock, but owing to the non-arrival of the Band, it was delayed till nearly half past ten. The procession consisted of about one thousand persons. Its most noticeable feature was a car- riage under the charge of Leonard Rowell, Esq., containing nine of the most aged guests, viz : Mrs. Anna Ray, aged 86, supposed to be the oldest person present, Mrs. Nancy Ray, aged 79, John Chase, Esq., aged 77, Mrs. John Chase, aged 80, Mrs. Polly Anderson, aged 73, Mr. John Lull, aged 80, Mrs. John Lull, aged 70, Mr. Nicholas Dolby and wife, each aged 73. The aggregate of their ages was 691 years. The oldest native male person present was James Allison, Esq., of Goffstown, aged 81. The oldest native male person still resident in town, was Col. John Stinson, aged 80. The procession having formed at the Town House, marched once around it, then to the house of Capt. Benjamin Whipple, and back to the stand. Music by the Band next followed, and was interspersed ad libitum through the exercises. The President, Daniel H.Parker, addressed the assembly as follows : Sons and Daughters of Dunbarton: The Committee of arrangements have assigned to me the pleasing duty of extending to you a cordial and hearty welcome on this occa- sion of celebrating the centenary of the settlement of this town. It seemed proper and right, that a period of time so marked with progress in all that pertains to the welfare of man— a period in which nearly three generations have lived and have passed to the other world — that such an epoch should be particularly noticed. And in what manner so fitting as that we have a family meeting ? For this we have invited the absent ones to return to the old hive, that we may see^the faces of our beloved friends once more — take each other by Ihc hand and speak of the past, the i>resent and the future, and that Ave may perpetuate those principles of virtue, morality and re- ligion which adorn human society, and which were possessed in good degree and were handed down to us by our ancestors. We owe a debt of gratitude to the Giver of all good that the "lines have lallen to us in such pleasant places, and that we have so goodly a heritage/' The honorable and useful course ynn have pursued in the various professions and walks of life, has been observed by lis with lively in- terest. You have proved that Dunbarton is " a good place to emi- grate from," while ive bear testimony that it is a good town to live in. And now, dear friends, as you have come back to the old home again, we open our doors and our hearts to j'ou, and ask that you will tarry with us so long as may be for your convenience and pleas- ure. And as j'ou pass over these hills and valleys, through the groves and by the meandering brooks, and as you sit under the tree planted by your own hands and partake of its fruit, may the associations and memories of the scenes of childhood and youth be pleasant and profit- able. The following Hjrmn, written for the occasion by Mrs. Annis G. Marshall, was then sung to the tune, Mount Santis, bj' a choir of Dunbarton singers, led by Col. S. B. Hammond. The singing book used through the day was " The Harp of Judah." Welcome home again, ye children, Welcome to your native town, Laden each with well-earned honors, We are glad in your renown ; Every heart in pleasure beating With an honest, grateful glow, That our fathers this location Sought, one hundred years ago. And thrice welcome to each soldier Whom the dawn of peace has freed ; Ye have served our countrj^ nobly In her time of sorest need, With that old heroic spirit Which our fathers used to show, In the stormy revolution, Near one hundred jears ago. 9 Theu to every son and daughter We will shout a welcome home ; May our children's children gather Here a century to come. Tears we shed for those who slumber Wishing all our joys to know ; May we meet in Heaven the fathers Of one hundred years ago. May our King, our heavenly Father, — To whose name be all the praise, — Give us hearts to love our Savior, Health, and strength, and length of days; Guide us ever onward, upward ; Keep us from the ways of woe ; Help us imitate the virtues Of one hundred years ago. Psalms XLIV. 1-3, LXXVIII, 1-7, and LXVH were read by Rev. William Clark, of Amherst ; after which, prayer was oftered by Rev. Leonard S. Parker, of Derry. The following Centennial Address was then delivered by Prof. Charles G. Bubnham, of Haverhill, Mass. ADDRESS. Mr. President and Fellow Citizens : I thank you for honoring me with an invitation to partici- pate in the exercises of this day. It is pleasing to me to be thus assured tliat I am held in favorable remembrance by the people of my native town. I have only to regret, that I have not had more time and ability to devote to a preparation for an occasion of so much interest. The labor, however, is not so much to collect the materials for a Historical Address, as to select from facts already col- lected, a connected series that can be properly presented with- in the limited space of time allotted to a single exercise. Dunbar ton has been fortunate in rearing upon her own soil, her own historians. Amos Hadley, Jr., and Caleb Stark, have earned a place among the benefactors of the town, in that they have bestowed so much time and gratuitous la- bor to collect and arrange the materials of its history. Mr. Hadley, in 1845, delivered an exceedingly well written Ly- ceum Lecture of great value as a History of the Town. Mr. Stark followed Mr. Hadley, and added much valuable matter. The Town, in 18G0, in its liberality, voted to publish the man- uscript of Mr. Stark, and place a copy in the hands of every tax payer in town. This generous intention of the town, I am informed, was not carried out, owing to the question having been raised, af- ter the vote was passed, whether the law would justify the enforcement of the collection of a tax for such a purpose. It did not, probably, occur to the objectors that there was no 11 law to prevent every property holder in town from paying his due proportion of the expense of the publication of the work. There is a marked difference between breaking a statute law, and refusing to put forth an act because the law has not anticipated and provided for it. In the one case, we are transgressors of law ; in the other, we should be liable to the charge of holding knowledge at a discount, when our pockets are touched. However, be this as it may, the manuscript was published, and to his credit be it said, by the author. The work was carefully prepared, and has appeared before the public in a creditable form. Still there are, probably, many present to- day, who have not seen the history of their native town. I shall therefore avail myself of the- labors of Mr. Stark and others, and re-producc a brief history. I must, of necessity, he brief — omitting much that would be interesting — other- wise I shall consume more time than properly falls to my share. And now you will allow me to present the subjects of inter- est, which cluster around this day and distinguish it from all others, as they occur in my own mind. The day, in itself, does not differ materially from other days. If the morning was clear and cloudless, or dark and stormy, cold or hot, wet or dry, there have been thousands of a like character in past time. Standing here in your presence, the first thought of interest, is that here are assembled most of the inhabitants of the town, — persons of all ages, — children and grand-children — sires and grand-sires. They have never met on a like oc- casion, and never will again. There never has lived but one person in town, whose age could span a century. Mrs. Jo- seph Leach lived 102 years. The second interesting thcmght is that here are those who have long been absent ; old men meeting old men, from whom they parted in their boyhood, and whom they have never met since. They have been tossed on life's broad ocean thir- ty, forty or fifty years, and most of those who shipped at the same time, have been wrecked. But the few surviving have ;#^!^i^^. 12 returned, moored their vessels in this little harhor, whence they set sail, come on shore to-day to call the roll, to take each other once more by the hand, and to learn the history of the livinjr and the dead. But the thought most interest- ing, and which stirs the soul in its lowest depths, letting in- to its inmost recesses the light of other days, is, that ive have all come home ! Yes, we are all at home to-day. The word Home was nev- er so beautiful — its utterance never so musical as now. Its import wc all deeply feel, but cannot speak it. I once had, while in College, an Indian boy about eleven years of age, un- der my charge. When he had learned to read and Avrite a lit- tle, he wrote a composition, and the subject was "Home." His first sentence was a definition of the word, and also a propo- sition to be demonstrated. He commenced by saying "Home is home." Ho could think of no word, — he could command no language, — that would express the thoughts the word sug- gested to his mind ; and therefore, by necessity, he repeated the word "home" : "Home is home." He then proceeded to demonstrate : "For there I was born" (in the woods,) "and brought up, and there all my relations live," (the wild Indi- an,) "and therefore, I think there is no place like home." Here is the whole philosophy of this day's gathering. It does not matter where one had his birth — whether in the artic or antartic region? — in the torrid or temperate zones — whether in the city or in the country — in the wilderness or in the town — "Home is home." Nor did I ever hear a person express any regret on account of the place of his birth. The Irishman who quaintly said "He might as well have been born in Dublin as Cork, if he had chosen to be," but that he did not choose to be, expressed a general truth. No one would exchange the place of his birth for any other spot on earth, for then would he barter away some of his most peecious as- sociations for no equivalent. But it is time we had commenced the task assigned us. — Lotus, in imagiiuition, go back one hundred years or more ; shutout of view these beautifully cultivated fields — close our 13 eyes to this limitless perspective spread around us in every direction — and fancy ourselves in the midst of a dense forest. There are tall, sturdy trees all around us, and the under- growth so dense that we can see but few rods from us. The bear, the catamount, and the wolf, roam at large, and there is none but the red man of the forest to dispute their right of way. We will leave this spot for the present, and go in an easterly direction about two miles in search of civilization. We come to the Great Meadow, so called, and here we find, on the east- erly side, two families. Joseph Putney and James Rogers have been here some few years, for there are apple trees already in a bearing condition, and other indications of civilized life. This is previous to 1746, but the precise year these families commenc- ed their settlement is not known. We ask ourselves wliat mo- tives could induce these men to assume such a Herculean task, as to live and support their families at such a time and in such a place ? It is difficult for us to divest ourselves of our life- long privileges and sources of comfort, and realize the sur- roundings and prospects of these men. It is true, an exten- sive tract of meadow land had been cleared by the industrious beaver, and even then furnished ample forage for neat stock. But where was the tillage land, upon which to raise food for their families ? The land was hilly and stony in the vicinity of the meadow, with no rich and fertile interval spreading between the hills, and not a tree felled by the ax. The men who would voluntarily grapple with such obstacles, were no common men. Surely they had none of what we call luxu- ries to anticipate in their generation. It would seem to us that they most fully realized the scripture, " No man liveth to himself, and no man dieth to himself," for they must have lived and labored for the generations which were to come af- ter them. It would seem that they most cheerfully submitted to the law — " In the sweat of thy face shalt thou eat thy bread, till thou return to the ground whence thou wast ta- ken." For it is true, that for every pound of bread which they produced, they must have expended an equal amount of 14 l»one and muscle. In 1746 these settlers were obliged to re- treat to Concord, then called Rumford, to escape massacre by the Indians, who came the same night they made their escape, burned their dwellings, cut down all their apple trees save one, and slaughtered their cattle. Putney and Rogers remained in Concord three years, until the close of the In- dian war in 1749, when they returned and made a* permanent settlement. As yet, those persons appear to have no special title to the land tliey occupied. James Rogers gave it the name of Mountalona, from a place of the same name in Ire- land or Scotland. Stark says in Ireland, where he once lived. In 1751, says our historian, the 54th year of the reign of George the Second, Benning Wentworth being provisional governor of New Hampshire, a settlement was commenced, a grant of a township having been made by the assigns of John Tufton Mason to Archibald Stark, Caleb Paige, Hugh Ramsey and others. Tliis grant embraced a territory five miles square. It included a portion of the present town of Hooksett. The next settlement, of which we have any reliable information, was made in the western part of the town, by Thomas Mills, William Stinson and John Hogg. Many of the first settlers of Dunbarton,or Starkstown, as it was originally called, were Scotch-Irish, that is, they were Scotchmen whose ancestors, one hundred years before, fled from Scotland to Ireland to avoid religious persecution, and their descendants fled from Ireland to this country for the same reason. The southern section of tlie town was settkd mainly by immigrants from different sections of Massachusetts. Several families came from Chebacco, now Essex. Of these families, six were of the name of Burnham, and settled in the vicinity of each other. Records show that highways were laid out previous to 1760. The road in the western part of the town, which passes the church, was one of the first laid out, and was the road trav- elled by teams from the towns above to market. Within the memory of the speaker, this road was much travelled. I well remember hearing my grandfather ask a teamster going north, where he was bound ? (a common phrase used in those 15 days for where are you going?). He replied, " To the future state," meaning the state of Vermont. In 1760, one hundred acres of land were granted by the proprietors to Capt. Jolin Stark, as an encouragement to build a saw-mill, upon the con- dition that the mill should be completed within one year. — • The mill was built. A corn-mill was afterwards erected by the same individual. In 1771, a corn-mill was built by a Mr. Hadley. In my boyhood, it was called Kimball's mill. The proprietors held their meetings for the transaction of business, until the first meeting house was built, which was nearly eighteen years, at the house of Capt. William Stark. The first public meeting in Dunbarton was held October 17th, 1752, upon land settled by Daniel and John McCurdy. The historian does not say whether the meeting was held in a house or in the open air. I extract from Stark's History the follow- ing — " Archibald Stark being the first named grantee, and one of the principal proprietors, the grant was, in compliment to him, called Starkstown, by which name it was known fourteen years. On the 10th of August, 1765, in the fifth year of the reign of George the Third, it was made 'a body politic and corporate, to have continuance until His Mejesty's pleasure should be signified to the contrary, by the name of Dunbar- ton, with powers and authorities, privileges, immunities and franchises,' belonging to other towns in the province. Its new name was adopted as a memorial of fond recollections retained for the town and castle of Dumbarton, in Scotland, from the vicinity of which Archibald Stark, and the ancestors of many of the inhabitants, emigrated." Governor Wentworth, in the name of the king, signed the Charter, in which Caleb Paige was authorized to call the first meeting, any time within forty days after the date of it. — " Thenceforth all the meetings for the election of town offi- cers, were to be held on the second Tuesday in March. In 1791, an Act was obtained from the General Court, by which the town was authorized to hold its annual town meeting the first Tuesday in March." " The first regular town-meeting held in Dunbarton, after 16 its incorporation, assembled at tlie house of William Stark, Sept. 3d, 1765, when were chosen its first town officers." We have no knowledge that the town was ever represented in the Provincial Legislature. In 1775, Caleb Page was chosen a delegate to the Provincial Congress. For several years, Jere- miah Page represented Dunbarton and Bow in that Legisla- ture. Li 1793, David Story was elected representative. He was the first elected by the town in its separate capacity. — During the period over which we have now passed, the popu- lation of the town rapidly increased. In 1770, the number of inhabitants Avas 497. From 1770 to 1790, the increase was 420, making the whole population of the town 917. — From 1790 to 1840, the gain was only thirty-three. Thus it appears, that for a term of fifty years, the town did little bet- ter than to hold its own ; nor does the population differ ma- terially to-day from what it was seventy-five years ago. It is not to be supposed that there has been no increase of popula- tion during all this time. The town has furnished settlers for other and newer sections of our country. The question may be asked, why it was, that when the population of the town had reached certain limits, it l)ecame nearly stationary ? The answer is obvious. The land was nearly or quite all meted out into lots, and taken up. And they reasoned that, if a man can barely gain a livelihood on a large farm, that he could not live at all on a small one. For it is a modern dis- covery, that one acre well tilled, is more profitable than two tilled as it was in those days. Not, therefore, thinking it ju- dicious to divide the old homestead, they chose to emigrate. Nor wonldit be strange, if occasionally, a young man of read- ing and of an inquiring mind, should have received an im- pression, that somewhere in this wide world, there might pos- sibly be a milder climate, and a more alluvial and fertile soil, than in his native town. But it is time to take up another thread in our history, and since it is in the warp, and runs through the web, I must re- turn to the organization of the town. At the second meeting of the proprietors, March, 1752, a vote wa:; passed, that a 17 meeting house should be built within five years from May next ensuing. In October, 1753, Caleb Page, Samuel Rankin and John Stark, were appointed a committee to build a meeting house. In 1765, William Stark, William Stinsou and Jeremiah Page, were chosen a committee to finish the meeting house. The house was finished previous to 1767. — The people were not destitute of preaching during these years. It is related, that Mr. McGregor preached in the open air up- on the spot now consecrated as the resting place of the dead. This first meeting house is described as a low frame struc- ture, without pews ; with seats of rough planks, resting upon chestnut logs, and a pulpit constructed of rough boards. This house remained twenty years, when it was removed, and this venerable building was made to occupy its place — built in 1790. There were no means of warming a church in those days. Nor am I sure that such a luxury would have been fa- vorably regarded by all good people, in those times. It might have been thought to be consulting one's comfort to the neg- lect of duties more appropriate to the sanctuary, and that cold hands and feet were so common, six days in the week, that they should not receive special attention on the seventh. However that might have been, I well remember how difficult it was to neglect our hands and feet, and give attention ex- clusively to the preaching. There were but two houses, far back in my memory, sufficiently near the meeting house, to which the people could repair, in the interim of divine ser- vice, to warm themselves. One of these was the house of Wm. Stark. It occupied the site of the new Congregational church, on the west side of the way. The other stood iipon the angle formed by the main road, and the road running westerly, a little south of the church. It was built by Dr. McDugal, and occupied, in my earliest reccollection, by Mr. Wm. Bailey. For nineteen years after the first church was erected, there was no settled ministry. Several clergymen are spoken of as having been employed to preach at different times. The war of the Revolution so impoverished the peo- ple, that it was difficult to raise even a small amount of mon- c z;y- 18 ey for'any object, other than the war. From 1780 to 1783, they hired preaching but twenty-four days. October 30th, 1788, a committee was appointed to hire Mr, Harris to preach one year, or a shorter period, on trial. January 26tli, 1789, it was voted to give Mr. Harris a call. He was then a young man of about 27 years of age. He was ordained August 22d, 1789. Dr. Emmons, with whom he studied for the ministry, preached the ordination sermon. Dr. Harris was born in Lebanon, Conn., June 8th, 1761. He, with an elder and only brother, enlisted a soldier in the Continental army, at the age of 16, and served three years. When the war was over, he pur- chased some land in Lebanon, N. H., and labored a few years in felling the trees and clearing it up. One day, while thus employed, having become impressed with the idea that there was another sphere for him to occupy, he discussed the ques- tion aloud with himself alone. And when he had exhausted the subject, he summed up the arguments on both sides, and proclaimed his decision aloud in open court, in these words : " I am going to college." He struck his ax into the tree he had felled, and left it a present to the finder. He graduated at Dartmouth College, with high honors. — The part assigned him was a Hebrew oration. There was no other member of his class, who had studied the Hebrew lan- guage. The foregoing is substantially as I have heard Dr. Harris relate it. Dr. Harris was a man of more than ordina- ry intellectual endowments. His personal appearance and bearing, would indicate him to be of Puritanic stock. He had a logical mind. His perceptions were remarkably clear and satisfactory to himself ; and hence the entire confidence he had in his own views of truth. And those views he could defend with great power. Few men would venture to cope with him in argument. So clearly defined were his premises, and so logical his process of reasoning, that he stood like an impreg- nable tower, and no ordinary battery could move him. If his opponent denied his premises, (as the questions in dispute were generally theological), he would leave him to quarrel with their divine Author. If he admitted them, he was very 19 certain, in the end, to slay his opponent with his own argu- ments, and to make him feel that he had been slain with the jaw bone of an ass. He had a wonderful faculty of annihi- lating the arguments of his antagonists, at a single dash — stripping him of his armor, in which he trusted, and compelling him to realize that he had been leaning upon a broken reed. I remember, when I was quite a lad, a man moved into town, who was a great skeptic. He was an intelligent man, and fond of discussion. He soon sought an opportunity to measure lances with Dr. Harris. He attended a conference meeting, and when the Dr. had finished his remarks, and given liberty to any one who desired to speak, the skeptic arose, and, ap- parently with a good degree of self-confidence, said ; "Dr. Harris, do you believe God ever made a man to damn him to all eternity?" "No," said the Dr., "nor to save him eternal- ly." This reply was unexpected, and the infidel was, at first, taken somewhat aback ; but he soon recovered, and asked — "What, then, did He make him for, if neither to damn him, nor to save him?" Dr. Harris fixed his piercing eye upon him, and replied with great emphasis : " He made him for his own glory." I do not remember that any reply was made ; in fact, I do not perceive that any thing more could have been said. I have long regarded Dr. Harris as one of the greatest natural orators of the age in which he lived. "When he laid aside his notes, and raised his spectacles upon his forehead, his hearers knew well what to expect. His countenance would light up with great brilliancy, and his clear and ringing voice would so electrify his audience, that they were captives at the will of the speaker. The saints he would fill with joy, and carry them whither they would ; and the sinners, he would alarm and carry them whither they would not. It would be a repetition of idea, at least, to say he was a man of great decision of character. I remember, that during the war of 1812, so called, political parties were very violent. Dr. Harris belonged to the party called Federal. The ques- tion was raised whether clergymen had the right to vote. On M arch meeting day, Dr. Harris, at the proper time, entered 20 the meeting— elevated himself upon the steps that lead to the pulpit, and with a full, commanding voice, said : " I have fought the battles of my country — my only brother fell by my side, and who is he who says I sha'n't vote?" and then deliber- ately extended his hand to the ballot-])ox, and deposited his vote. And stepping down, he walked majestically out of the house. During this exhibition, the house was as silent, and nearly as breathless as yonder grave yard. The ministry of Dr. Harris was long and successful. For more than forty years, he went out and in before this people. He was " constant in season and out of season preaching the word, whether men would hear or whether they would for- bear to hear." "In 1790, deacons were chosen for the first time, James Clement being the first, and Edward Russel, the second. In 1792, there was a powerful revival of religion, eighty persons were added to the church as the fruits. In 1826, there was another extensive work of grace, and many heads of families, in middle life, were added to the church." Frequent addi- tions were made to the church in the interval between these periods. There was one characteristic of Dr. Harris, which we should not omit to notice. It was always manifest, both in his preaching and in his private intercourse with his peo- ple, that he was more anxious to save their souls than to get them into the church. Hence, in his examination of candi- dates for admission, he did not hesitate to apply the severest tests. It would seem very difficult for one, while he was the under shepherd, to enter the fold, hnt by the door. And the result has been, tliat cases of discipline and exclusion from church membership, have been exceedingly rare. Another thread in the warp of this historic web, is your schools. They also received very early attention. At the same meeting of the proprietors, when the subject of the Gos- pel ministry was considered, the subject of schools came up. Although, during the war and some time after the close, the appropriation for the support of schools, was frequently with- held. March 12, 1771, an appropriation of thirty dollars was 21 made for schools. This is the first of which we have any re- cord. The same sum was appropriated three years success- ively. From 1775 to 1785, no appropriation was made. We cannot forbear to contrast this fact with the fact in regard to education in New England, during the recent war of four years. Never was there so much done for education. Never so many and so large donations made — so much money raised. Massachusetts raised $100,000 more the last year, than in any one year in all her history. But to return to our subject. " The first schoolmaster who taught in this town was a Mr. Hogg — commonly called Master Hogg." And the first female teacher was Sarah Clement. Their means of acquiring knowl- edge were exceedingly limited, compared with the facilities of the present day. Their school books were the Bible and Psalter. In some schools, the New England Primer was re- quired to be studied. The study of arithmetic was pursued without the aid of a book, unless, possibly, the teacher might be the rich owner of one. The teacher gave out the problems to be solved, and the scholar must manage them as best he could. And yet, with these scanty moans and rare opportu- nities, for their term of school was short, our fathers acquired so much of the elements of knowledge, as enabled them to act well their part SLS7nen, and men of business. In those days the people generally knew the value of education, and felt the necessity of making the best possible use of the means they possessed. The little they acquired at school, they put to im- mediate use. Few elements of knowledge properly applied, like the five mechanical powers, will effect wonders. Dr. Har- ris was ever deeply interested in the subject of education, and was generally, if not always, during his ministry, appointed a school committee to examine teachers and visit schools. The duties of his office he faithfully discharged. Dr. Harris was succeeded in the ministry by Rev. John M. Putnam, who also preached the word successfully for more than thirty years. — Under his preaching the church was edified and built up. — Mr. Putnam was succeeded by Rev. Silvanus Hayward, your present minister. 22 Having now briefly considered the two main threads in the history of Dunbarton, ReHgion and Education — fundamental pillars they might well be called, in the structure of the town, we may turn to other characteristics which are generally found to be a part of the frame work of such a building. And these are temperance, virtue, stability, diligence in business, econo- my, benevolence, patriotism, and a condition of things grow- ing out of these, which is general prosperity, competence, and finally, abundance and independence. These are the outlines of the history of Dunbarton. From the character of such a people, it is not difficult to imagine the part they would act in those foreign and domestic wars, in which our country has been involved. In the French and Indian wars, Dunbarton bore an active and honorable part. Several of the veteran soldiers of those wars served through the war of the Revolu- tion, and bravely fought in the battles of Bunker's Hill, at Trenton, Princeton and Bennington, and other places. Dun- barton withheld neither her sons nor her means in that war, which was to estaljlish, not merely our independence as a na- tion, but to establish the principle of the equal right of all men to enjoy the perquisites of being sons of God. In the history of this world, it was reserved to be the glory of the times in which our fathers lived, to give expression to the principle of the equality of the natural rights of all men. — Our fathers boldly proclaimed it to the world in the following ever memorable words — "We hold these truths to be self-evi- dent, that all men are born free and equal, having certain in- alienable rights, as life, liberty and the pursuit of happiness." In the slaveholders' war, or the Great Rebellion, as it will be called in history, which broke out in tbe spring of 1861, and ended in the spring of 1865, Dunbarton acted a noble part. By the kindness of David Tenny, Esq., I am furnished with the following statistics : " Fifty-four soldiers were called for by the Adjutant General, from an enrollment of 130 able bodied men. Dunbarton sent 80 recruits to the war, 05 of whom were volunteers, it being 26 above all calls." I omit the names of those brave men, as they are already safely en- 23 rolled to re-establish those principles for which our fathers sacrificed so much. Dunbarton, as she had in the preceding wars, gave freely both men and money. This war, in some of its features, was the most remarkable in the annals of all time. It was characterized, on one side, bj the most unparallcd bar- barity, manifested in starving to death and otherwise destroy- ing the lives of Union soldiers, while they (the enemy) held them prisoners of war. And on the other side, by the most unbounded liberality and generosity, shown in bounties to soldiers, and in provisions made for the support of their fami- lies — also for sick and wounded soldiers. It would be out of place, at this time, to discuss, at any length, the causes, or the issues of this war. But its thrilling events — how the wisdom of man was made to appear foolishness with God, and all hu- man calculations were set aside, and good brought out of evil, are so fresh in our memories, that it is difficult not to give them a passing notice. But this much we can and must do, thank God that the war is closed — that blood has ceased to flow — that the old ship ot state has out-ridden the storm, and although the sea still heaves and rolls, and the vessel screaks, still we trust in the Master of the storm, that He will again command the swelling of the sea, and all will be calm. The bearing of this war upon the destinies of our country and the world, cannot now be estimated. We confess our- selves, within the last four years, to have been frequently startled by the sudden issuing forth of justice and judgment from behind the thick darkness that surrounds the throne, but we do not yet see the end from the beginning. When jus- tice and judgment shall run down our streets as a stream, and righteousness as an overflowing fountain — when justice and mercy shall again have met and embraced each other, then shall the salvation of our country be complete, and the ways of Providence vindicated to man. We have now hastily glanced at the leading facts in the settlement and growth of Dunbarton. Of one thing, I think, we are assured, — that the first settlers of the town were men of great physical energy — of unyielding purpose — of unre- 24 mitting persevereiice ; and, also, tliat they were men who practiced the most rigid economy. Of one other thing, we are equally well convinced, and that is, that those qualities will ensure success, whether possessed by an individual or by an organization of men into a body politic. And now we come to the great question of the hour, viz.: — What is the un- derlying principle, what is the family or school instruction, whicli secures to society such men for generations ? which has modified and shaped — given direction and tendency to the facts and events of the history of your town, and made the town what it is ? The answer will be obvious, I think, from a consideration of certain other facts connected with its his- tory. The most prominent and interesting fact is, that Dun- barton has enjoyed the continuous preaching of the gospel for seventy-five consecutive years. The influence of the life and preaching of Dr. Harris is manifest to-day in every depart- ment of your material prosperity, as well as upon the moral and religious character of the people, and will be for genera- tions to come. It is not true that either the good or the evil, that men do, is buried with their bones. The acts and the words of men areas immortal as the soul. We are assemble^l to-day to re-produce the character of the first settlers of the town, — to recount their virtues and to give them fresh vigor, and send them on through another century. I have referred to the influence of the long ministry of Dr. Harris, in con- nection with that of his successors, as underlying your pros- perity, — as the vitalizing force in all your pursuits. Com- pare your town with any other town in your vicinity, where they have had no permanent ministry — have been subject to frequent changes — preaching a few Sabbaths, and destitute a few Sabbaths, and how stands the record ? Are the peoiDle as moral, as intelligent, temperate and industrious ? Is wealth as equally distributed — have they as few poor ? You have not poor enough in your town to verify, within your own observation, the Savior's words, " The poor ye have al- ways with you." Your poor-house was nearly emptied years ago, and you are all comfortable livers ; and many can com- 25 mand the luxuries of life. By your industry you have com- pletely subdued your hard and stony soil, and forced it to yield abundantly. When I compare the real condition of the town and its appearance to-day with its condition and appearance forty years ago, when it ceased to be my perma- nent residence, I confess my surprise at the change. Then, by the industry and strict economy of all the members of a large family, both ends of the year could barely be made to meet. There was then no market nearer than some sea-port town, and but little produce to be sold. Now, there are in your immediate vicinity manufacturing villages, which furnish a ready market for every variety of the products of your lands. The industry of your young men has been stimulated — you have improved your farms, increased your means of obtaining wealth ; nor have you hoarded up your money to the neglect of the conveniences of life, and matters of taste. The contin- uous preaching of the gospel, and your schools, (always the hand-maid of the gospel) have given the people expanded and liberal views, so that in all that adorns society, Dunbartonhas made most praiseworthy progress. She has sent about forty of her sons to college — four per cent, of her present popula- tion. Has any other town in your vicinity done as well ? Time would fail me to dwell more at length upon the bless- ings which have come down to you from a pious and industri- ous ancestry. God said of Abraham, " I know him, that he will command his children and his household after him, and they shall keep the way of the Lord to do justice and judg- ment ; that the Lord may bring upon Abraham that which he hath spoken of him." So do you command your children and your households, that the blessings you enjoy may be per- petuated to coming generations, and Dunbarton continue to occupy as now, an honorable and prominent place among her sister towns. Never forgetting to inculcate those principles and practices, which have brought you into possession of a heritage, unrivalled in beauty of scenery, and scarcely equalled in fertility and productivenCoS of soil. Remembering, that upon the universal prevalence of the truths you have been c 26 taught, is pending the fulfillment of the promise that the time shall come, when the kingdoms of this world shall he- come the kingdoms of Jesus Christ. Then shall the inhabi- tants of earth celebrate the final victory of truth and human- ity over error and oppression, and be responded to by a mul- titude of angels with a shout, saying, " Hallelujah, for the Lord God omnipotent reigneth." The following poem was then pronounced by Henry E. Burnham, A. B. : In fair Scotia's land of story, Near the ocean's swelling tide, Stands a castle, grim and hoary, By the waters of the Clyde. Now the sunlight lingers o'er it. You can see its moss-grown walls ; See dark chasms yawn before it, See its ivj^-mantled halls. You can hear the wild winds sighing Kouud its old and crumbled sides ; Hear the dark waves with them vieing, And the deep, resounding tides. There it stands like some stern scntiy. Born to rule mid wars and strife, Guarding well some fatal entry. Watching o'er a nation's life. Often has the hea-S'y hammer Of its tocsin bell been stirred ; Often was the battle's clamor Through its gloomy portals heard. Gruel time's cflacing fmgers Have its primal beauty marred ; Yet its ancient glor}^ lingers — Theme for Scotia's wisest bard. 27 'Chance, it may be yoii are asking Wlitit's the name this castle bears ? Lest your patience I seem tasking, ni relieve the querist's cares : Close by Lomond's lovely strand, You have heard with honest pride, Lies our ancient lather land — Fair Dumbarton on the Clyde. 'Neath the shadow of her towers, Lived a brave young pioneer ; But he left his native bowers, And he sought a refuge here. He, in later times, reviewing Those fair scenes from which he came, With fond memories oft pursuing, Gave our native town its name. Changing now our scene and story From brave Scotland's bonnie land — From that castle old in glory — From that plain by Lomond's strand ; Turning from this scene romantic, Which our souls with rapture fills ; 'Cross the waves of the Atlantic, Toward our own loved granite hills ; Let ITS, other scenes beholding, View our own fair landscape o'er — All its rural charms unfolding, Let us gaze on them once more. Here within New Hampshire's border, 'Mong her mounts which proudlj' rise. And in wild, yet grand disorder. Lift their summits to the skies ; Where dame Nature has presented All her loveliness combined ; And on people free, contented, Has bestowed sweet peace of mind. 28 Here Avas onr Dunbarton founded, By such sceneries surrounded, As tlitit land across the main, Whose resemblance gave her name. Have you o'er these hill sides wandered. With no thoughts inspired anew, As in loneliness j^ou've pondered On the scenes that met your view ? Ere the golden suns declining, Ere he bid us his good night, While with parting glorj^ shining. We will climb to yonder height. Looking northward, towering, peerless, We can see the white hills rise. And their outline, lone and cheerless, Painted on the autumn skies. What's that shadow reaching nearer ? Surely, 'tis not near so large, Yet its features we see clearer — 'Tis the grand old Kearsarge, Down whose sides, for distant sweeping. Come the wintry northern gales, AVhich, with maddened fury leaping, Kush across the hills and vales. Now the sun's last rays arc playing In their mild, etherial light, And with fondness still seem staj'ing On Mouadnock's lonely height. Where no woody hosts surround it. Where its summit towers aloft ; There the western winds howl round it, And the storm-cloud lingers oft. Nearer still, two mounds appearing. In the twilight radience now, Quick reveal through former clearing, Uncanoouuc's double brow ; 29 From whose heights, far upward soaring, Cau he sccu the ocean tides ; Though the music of their roaring Never reached her verdant sides. View these mountains, old, gigantic ! See their summits boldly rise ! And with grandeur wild, romantic, Hold communion with the skies. They have stood the shock of ages ; They have baffled conquering time ; And in vain the tempest rages All around their heights sublime. Lesser hills we see extending, With their garniture of green ; And with guardian care seem bending O'er the vales which lie between. Through each forest height is blowing Autumn's cool and genial breeze ; While below, the brooks are flowing To the music of the trees. Near, the feathered throng are singing Thi'ough the branches bending now, With the fruits of autumn clinging To each fair and leafy bough. Now this autumn day is ending ; Hushed the melody of song ; And the farmer homeward wending, Plods his weary way along. Twilight's pall of grey is sinking O'er these hills and valleys green ; And in sadness we are thinking Of the grandeurs we've not seen. But the harvest moon is rising, With her soft effulgent light, And though silent, seems advising Us to leave this gladsome height. 30 When the wancVrer, homeward ^rning, Gazes on his native hills, What strange passions in him burning, All his manly bosom fills. Now sweet mem'ry brings before him All the dearest scenes ol" yore ; New sensations stealing o'er him, Thoughts of days he 11 know no more. 'Tis the home his fathers fonnded, 'Tis the land that gave him birth, 'lis the spot where childhood bounded In the happiest days of earth. Some of you who gather with us In these festive scenes to-daj'', Far from home and friends have wandered In life's dark, uncertain way; Other scenes have grown familiar. And elsewhere your lot is cast ; Yet around Dunbarton linger Hallowed memories of the past. And to-day she has invited All her children, far and near, Once again to meet together. And receive the welcome cheer. She has called you from the prairies — From the distant western plain ; She has called you from the seaside. By the broad Atlantic's main : From the northern hills and valleys, She has summoned you away ; And from southern green savannas, She has called you here to-day. In the city, town or hamlet, In the cottage or the hall ; In the fields or in the woodlands, You have heard her welcome call. 31 And you now have come responsive To the bidding of her voice ; Here to meet in glad communion Witli the spirits of your choice. Yet we notice many changes — Changes ruthless time has wrought, As against the world's oppression, In life's battle joi\ have fought. There are those for whom affection Sheds its bitter, burning tear, Who in other lands are resting, And no more will meet us here. There are those around whose pathway Cares and sorrows seem to stay ; With you, in your gloomy anguish, We would smypathize to-day. There are some who left us early In their noble manhood's prime, Whose white locks and faltering footsteps Now reveal the march of time : You, we meet with dotible greeting. You are welcomed here once more, To the land that j^ou have honored — To the scenes you loved of yore. Many of thy sons, Dunbarton, In some distant land now roam ; Seeking wealth and fitting honors, Far from kindred and from home ; Some, led on by high ambition, Worship at Minerva's shrine ; Round whose brows and manly foreheads Laurel Avreaths of fame entwine : You have walked where science wandered. You have yielded to her claims ; And in all the noblest callings. You have written high your names. 32 Soine, as teachers now are guiding Youthful voyagers o'er life's main ; Some as merchants, too, are striving For the fruits of honest gain. Others seek to shield the hody From its countless, fatal ills, Knowing well some panacea. In the shape of drugs or pills. There are lawyers, learned, skillful, In the labyrinths of laws, "Whom we see at justice's altar, Pleading faithfully their cause. Last and noblest now I mention Those who toil at heaven's command, For man's high, eternal welfare, In that distant, better land. Thcir's a high and holy mission ; Their's to lead the soul away From the haunts of low perdition, To the realms of endless day. Clergy, la"\vj-ers and physicians. Who from home have come away ; Farmers, teachers and mechanics, All are welcome here to-d-aj^ There are those who still are dwelling Where contented dwelt their sires, In whose manly breasts are burning All the old ancestral fires ; They still love thee, fair Dunbarton, Love thy lakelets, brooks and rills — Love thy meadows and thy woodlands, Love thy ancient rock-bound hills. They, with reverence looking backward To the daj's of " Auld Lang Syne," Wish to honor those Avho dwelt here In that grand and olden time. 83 Here must we pause, and ask for something more Than that poor aid our muse has lent before. Apollo, guardian of that sacred band, Which yields obeisance to thy wise command, Call forth from off Parnassus's fabled height Some one who'll guide our weary, wand'ring flight Far down the path of each increasing j'ear, Until that time our fathers wandered here. Thou Muse, inspire these few remaining lines With thoughts befitting those of ancient times. Swayed by the hour, our minds far backward run To when our noble ancestors begun, Along these vales and woodland heights to roam, And fell the trees to build their forest home. Tradition old relates that once there came Two fearless huntsmen here in search of game. What then would seize their eager, wand'ring o-aze ? What scenes enchant them in those olden days ? A broad expanse of green first meet their view, Reflecting back the sky's o'er arching blue ; They saw the stately pine far upward soar To meet the storm-cloud often hov'ring o'er ; The giant oaks would rear their arms aloft To break the winds that howled around them oft. They found within this tangled forest shade No frienrlly hand to grasp or give them aid. Yet wand'ring still beneath the circling trees, A meadow waving in the autumn breeze Now meets their eager and delighted gaze, Far reaching 'neath the sun's inclining rays. That meadow where the active beaver reared His labored mound and all the forest cleared. From neighb'ring heights they view with glad surprise. And o'er the prospect cast their wond'ring eyes. When now its lovely verdure they discern. Its promised wealth invites their quick return. They come : there's Putney, Rogers, both of them Were nature's bravest, trues"t, noblest men. Here let us pause, and with all honor crown These noble founders of our native town. Each reared his log house near the meadow lawn, And fell'd the trees to plant his Indian corn ; And though with savage beasts they must compete, These patriot fathers loved their lone reti-eat. 84 They loved in quest of savage game to roam. Or till the land around their cabin home ; And often when the evening shadows fell Along this dark and lonesome forest dell, They loved to gather round their cottage door, And talk about the good old days of yore. No neighbors then their frugal board would share ; No friendly lights would greet their wand'rings there. Save heaven's bright orb, that rules the day, Or Luna's soft and pale reflected ray ; No sound of music, borne by gentle gales Was wafted through those lone, secluded vales. No friendly shout would bear its gladsome sound, No voice familiar break the stillness 'round, Save now and then some forest bird would sing, And through the wilds his cheering notes would ring ; Or when the woods by chainless winds were stirred, And notes of plaintive melody Avere heard. Yet here they toiled, and all their lives were spent In simple luxury and sweet content. At times, the roving Indian's piercing yell. Upon their ears in wildest accents fell ; And when night's darkness hovered o'er these scenes. And they retired to sleep and pleasant dreams, Strange sounds would break upon the startled aii*; The coward wolf, slow creeping from his lair. Would howl in chorus with his savage foes. And change to quiv'ring fear their calm repose. One night, this densely, darkly shaded gleu Resounded with the hurried tramp of men. From Rumford, many a weary mile away They came, to warn them that the comir.g day Would bring destruction sad, unless bj' flight They hurried back before the end of night. These tidings told, they heard with blank dismay. And soon went hast'ning on their gloomy way. To their loved home, fast fading from their view, They turned and bade a brief yet sad adieu, Well knowing that the sun might shine no more On home, or herds, or trees they loved before. At Rumford, there they find a safe retreat, And many a friend and grateful kindred meet. Returning, they, with bitter anguish found Their much loved home a darkly smouldering mound ; Their cattle slaughtered by their savage foe, And all their fairest, choicest trees laid low — Save one alone which long remained to tell How its loved comrades of the orchard fell. Three years have passed away ; that conquering will Which nerved our fathers then, must triumph still ; Again the forests fall before the hand Of sturdy yeomen born to rule this land, And smoke wreaths rise, and darken all the day — Befitting pall of forests passed away. Again we see the log house rude and low. Uplift its front to breast the winds and snow ; Again we see each sweetly smiling field With willing soil a bounteous harvest yield. The brooks are tamed that used to run at will. And on their banks they build the lonely mill. Before their march the giant forests bow, For nature's scepter has departed now ; The savage beast creeps farther from his lair, And seeks to breath a more congenial air. The Indian weeps above his father's mound, Then bids adieu to his loved hunting ground. All things must now their willing homage pay, For man is victor, nature yielding sway. Where once the march of progress was defied, The district school — New England's boast and pride, Now marks the era of those brighter daj-s, When education sheds her genial rays. And breaks the gloom that far and near Encircles ignorance and doubting fear. Our pious ancestors did not forget. Through all their toils, their God was with them yet ; Each day their prayers wei-e heard, and in due time They reared a church, religion's sacred shrine. Close by, within a lovely chestnut wood. This old log church with many a crevice stood. In later times another temple rears Its solemn front, to count the passing j-ears ; To-day, that same old temple meets our view, With its plain walls of dark and sombre hue ; And as its shadow round us now is cast. What thoughts come back from out that distant past ! 'Tis here you've boAv'd before j^our fathers' God, And sought anew the heavenward path they trod ; 36 And here you've listen'd to that stern divine, Whose honored name will live through endless time ; Our saintly Harris sleeps that silent sleep. Yet long his living words will menVry keep. Thy sons, Dunbarton, are no coward race ; They've met the deadliest foemen face to face, ' They've fought the Indian in his lone retreat, And seen his vengeful, murd'rous legions beat ; They stood before that rampart strewn with hay, At Bunker's Hill on freedom's natal day ; At Bennington their shout of vict'ry rose Where conquering Stark beat back our British foes ; And later still, across the Mexic plains, They followed brave old Scott in his campaigns. Insatiate war! thj' guilty, crimson hand Had ceased to slay the noblest of the land. No sound from fields of dreadful carnage rose, Disturbing now our nation's calm repose : No bugle call, or roll of martial drum Gave warning that the battle storm had come. We fondly dreamed of long-continued peace. Not thinking then that blissful day would cease. The scene is changed — a dark, portentious cloud Casts 'round us now its gloomy circling shroud ; The pent-up storms of ages are set free To sweep destructive over land and sea. That grand old fabric which our fathers reared, To ev'ry loyal patriot heart endeared, Is trembling now before the savage might Of fiends incarnate, battling 'gainst the right. The southern winds come freighted with alarms, And call each truest patriot to arms. We saw Dunbarton's bravest sons go forth With all those hosts that marshaled from the North, Whose solemn vow was registered on high To save their periled country, or to die. The sky no longer now is overcast, That long, uncertain night of gloom has passed. And we behold what ne'er had yet been dreamed : Our own loved country, disenthralled, redeemed. Their work is done — in conflicts fierce, and dark The've proved them worthy of the fame of Stark. A few return, a shattered, broken few, 37 To their old flag they always have been true. Let highest honors circle all their ways, And music tune her voice to sing their praise. The}' have not all returned, alas ! some fell. Before the bullet, cannon ball or shell, And some who fought where fiercest rolled the tide Of battle, b}' some^fell disease have died. We think of one who would have graced this scene. Of manly bearing and of noble mein ; He is not here, brave Caldwell is no more ! The scholar, christian, friend, has gone before ; To-day, he sleeps beneath a soldier's mound In j'onder village-circled burial ground. There's one, who in his brief eventful life. Had wandered far around this world of strife ; We knew his manly, brave, and generous heart. And sadly did w^e see our friend depart ; Yet Stone has gone, and on a Southern plain, He rests to-day among his comrades slain. These are not all, as valient and as dear Were those we now would sadly mention here ; There's Jameson, Barnard, Whipple, Brown and Wate, And Baker, Heath, and Simonds, all did fate Consign to soldiers' graves, yet leaves them now A priceless crown to wreath each soldier's brow. Of these brave men, let each and ev'ry name Be written high upon the roll of tame. They died to save our greatly periled land From sad defeat by treason's murd'rous hand. As we behold our ransomed country free. Remember how they died for you and me ; And when, through craven fear or greed of gain, We'd bow beneath the tyrant traitor's chain, Remember how they fought that valiant fight To gain the triumph of eternal right. To-day we stand with mingled hopes and fears, Beside a Avaymark of departing years : A hundred winters swift have passed away, Since our Dunbarton saw her natal day. Another century has now begun Its distant, undiscovered race to run. And as time's current swiftly hurries by To mingle with Lethean waters nigh. 38 Diinbarton ! may thy soul inspiring name Grow ever brighter with increase of fame ; May all thy sons jjrove noble and as true, As those who founded or defended you : May all thy daughters, fair and honored, crown With myrtle wreaths our own dear native town; And may her light, resplendent ever shine Along the ages 'till the end of time. After the Poem came the Chronicles, bj John C. Ray, Esq. Chapter 1st. Now it came to pass in the days of Silvanus, the High Priest, that certain of his tribe, being moved within them- selves to celebrate the one hundredth year of the reign of the different rulers of Dunbarton, said. Consider, I beseech you, how long we and our fathers have dwelt in this land. Yea, even five score years. Now, said Silvanus, the High Priest, let us send kindly greeting to those-who were wont to dwell within our bounds, to come up to the ancient temple for a season of congratulation and festivity. Now this saying pleased the people, and they cried out, saying, let it be even so. Chapter 2d. Then chose they out of the several tribes of the children of Dunbarton, these men to make ready for the great feast: Na- thaniel, of the house of Joel, a leader of his church and peo- ple ; Charles, of the house of Wiiliam, aforetime called Captain, and who was wont to marshal certain of his tribe on the plains of Goffstown, that they might become skilled in the use of arms. • Larcom, of the house of Bradford, who divers times has represented his tribe in the General Assembly of lawmakers. John, a descendant of one whom his people, to distinguish from others of like name, were wont to call "hoary" or "white-head." Enoch, of the ancient house of Benjamin, who is one of the fathers of his people. Lyman, who, for a time, worthily dwelt in the land called 39 Skeeterborough, but is now removed to the home of his fath- ers, even unto the land of Mountalona. David, the capenter, of the house of Samuel, and near of kin to Joseph, who was chief ruler for the space of two years over the land of Dunbarton, and all the region around about. Thomas, a descendant of John, who was for many years an elder of the ancient church of his sect. Daniel, who is much venerated for his counsel and wisdom, who has longbeen a pillar to liis church, and a guide to his people. John, of the house of Silas, this day called to marshal the hosts around this ancient sanctuary ; but being a very modest man, he said, Pray, have me excused, Charles, of the tribe of Ezekiel, aforetime called the ready- writer and speaker. Leonard, a descendant of Job, who once dwelt in a coun- try called the land of eels, otherwise, Derryfield. Charles, the carpenter's son, of the house of Samuel, and for many years, chief scribe for his people. Oliver, the 2d, like his forefathers, a great dealer in cattle and other four-footed beasts. Eliphalet, who, aforetime dwelt in other lands, and has great possessions, both of houses and lands. Harris, of the house of Ezekiel, who is tax-gatherer for his people, and mucli esteemed throughout the country. Leo, the tenth, who once dwelt on the hills of his forefath- ers, but is now removed to the valleys of a strange people, even unto the borders of Smoky Hollow. Henry, the 2d, famed for much learning and witty sayings, also as a teacher of the youth of the region round about Dunbarton. David, of the house of Abraham, a friend to the poor and outcast, and who dwelleth near the borders of the land of the Uncanoonucs. Gilbert, Avho, aforetime dwelt v^^ithin the bounds of Mount- alona, being moved within himself to take a wife, he left his father's land, and now pleasantly dwells with a fair damsel of the house of Benjamin. 40 James, the son of Oliver, who sits in high places, and mak- eih laws for liis people. John, the Baptist, near kinsman to Aaron, and Avho walk- eth in the way that seemeth right in the sight of the Lord, and of the people. Thomas, of the house of Timothy, aforetime a hewer of stone, and maker of laws. And these were all men of wisdom, and much renown throughout the land of Dunbarton ; therefore were they en- trusted with this matter. Chapter 3d. Then assembled these men together in a certain place, that they might take counsel with each other, and immediately they set about making preparations for this great least. Then there were sent forth from the land of Dunbarton, scrips of parchment unto all those who once dwelt in this land, to bid them come home on this joyful occasion. More- over, they removed from the ancient sanctuary many seats once occupied by our venerable fathers and mothers, to make greater abundance of room whereon to spread the tables for the refreshing of the multitudes. And this kindly greeting was exceeding welcome to all the- sons and daughters of the land, "even a clear springin the desert of life," and as many as could, repaired thither. Chapter 4th. !Now, on the morning of the thirteenth day of the ninth month in the reign of Daniel, aforementioned, a vast multi- tude assembled around about the ancient sanctuary, to greet theiwig absent sons and daughters of the land. Now, after ^ s^H^n of congratulation, Daniel, the ruler, called with a loud voice, saying, listen now, I pray you, while Charles, the learned, recounts the history of our tribe, replete Avith joy and sorrow. Then a deep silence fell on the vast multitude, even unto the end of his words. 41 After much speaking by this man, and others of the seve ral tribes, with all of which the people seemed well pleased, Daniel again cried, saying, come now, ye long absent sons and daughters, into the ancient temple, and partake of the feast prepared for you, and they did eat, and were all filled, and there was taken up of fragments that remained, twelve baskets. Now, the rest of the doings of the tribe, will they not be recorded in the book of Henry, the Scribe ? Next followed the reading of a Centennial Hymn, written for the occasion by Mrs. Lavinia H. Pillsbury, of Sutton. We may not look into the long past years, Whose histories have never reached our ears ; Nor scan the centuries when our fathers trod Brittania's wilds, and worshiped many a god ; Nor scarcely glance at the bright dawn of day, When on them shone the gospel's earliest ray; When first they heard of Jesus crucified, And cast their heathen idols all aside. But for this time and place enough to know, Here came our sires a hundred years ago. They came with stalwart arms and spirits brave ; The forests trembled at the strokes they gave. Felled are the trees, the cheerful cabins rise, And the blue smoke curls upward to the skies. Not mansions such as now your hills adorn, But cots whose chinks let in the rosy morn. Not long content were they to till the sod. Till they had built a house to worship Grod ; Rude was the structure, brown the boards and bare ; Yet thence ascended songs of praise and prayer. And scarce a score of years had passed away, Ere one was built, now venerably gray ; But modern taste chose out another site, And now our churches stand in snowy white. E 42 But outward things form not of grace apart; Grod loves the worship of the humble heart — The heart where his good word has taken root, And bears in its full measure, holy fruit. He sent his servants here to sow the seed ; With what a fervent zeal did Harris plead And Putnam pray, till God to each had given Full many a star to gem his crown in heaven. In neighboring fields young Wescott broke the soil, While others reaped the harvest of his toil ; But those who sow, and those who reap, shall meet With joy, when earthly labors are complete. And while the marble tells where Harris lies, And summer suns shine warmly down the skies, Hold fast the truths he lived as well as taught, Deep in your spirits may they be inwrought. Turn not to false philosophy aside, Nor hope for heaven but through Christ crucified. Who talk of progress, ne'er one step will go, Who first regeneration do not know. We, who the love of country well have proved, By giving our brave sons so dearly loved, Who treasured up each kind and loving word, Eer they departed, as the last we heard. Shall we not prove our love to God as warm. Gird on the armor, bravely breast the storm, Press to our hearts that precious Book divine, Nor for blue lights this glorious sun resign ? Not for the generations past alone, Did God inspire it, but for this our own, And those to come. Its precepts shall descend From age to age, till time itself shall end. Our sons shall learn it and their children tell Their future ofispring to observe it well. And if the next Centennial Jubilee, Some of our offspring may be spared to see, May Peace, Religion, Vii'tue, then o'erspread This land for which our sires and sons have bled. 43 The following Hymn, written for the occasion by Mrs. L. H. Pillsbury, was sung to " The Angel's Call : " O Thou, whose care was o'er us, When bowed beneath thy rod, Whose Angel passed before us, " Our God, our fathers' God," Accept our thanks and blessing, Father, forever kind, And let no doubt distressing, Disturb the humble mind. When on the ocean tossing. Thou, Lord, wast ever nigh, Our feeble purpose crossing, Yet guiding by thine eye. Thou bad'st us raise the banner For all the poor opjiressed ; This was thy chosen manner To give thy people rest. We thank Thee who has given To us this land so fair. Now from our hearts be driven Each sordid, selfish care. Thy mercies we will cherish, As on through life we go, Nor let their memory perish A hundred years ago. By this time the congregation " Began to feel, as well they might, The keen demands of appetite," and accordingly adjourned to the interior of the Town House. The divine blessing was invoked by Rev. Thomas Jameson, of Exeter, after which three houses full in succession were supplied with dinner, and yet a large amount of provision 44 romaiiied unconsumed. When the first company came out, the exercises were resumed at the stand, commencing with the reading of a Centennial Hymn, written by Mrs. Achsah M. L'aowN, of Loudon. A hundred years have passed away Since Starkstown claims its date ; And many a tale of interest rare, I gladly would relate, But leave for abler pen than mine To be transposed and wrought in rhyme. A hundred years ! with solemn tread Each year has hurried by ; Interrogate those living then. No voice would give reply ; But in the solemn pause of thought, We list' in vain, no tone is caught. Silent and cold those men of worth, They mingle not in scenes of earth. In fancj^ we can see them now In places where they trod ; They felled the trees, they built their huts, And turned the yielding sod ; They planted trees and made a home. And thought to found a town ; But home and hopes l)y adverse fate, Alike came crumbling down. By savage men with dark intent Their settlement was sought ; In sudden haste and great alarm. They fled to Taimford Fort. Their houses were in ashes laid, And ruin reigned around ; And o'er these hills and through these vales. The war-whoop did resound. Of all their trees, they spared but one, Their hatchets laid them low. And that long stood to mark the scenes Of a hundred years ago. Full many a scion it has spared. That this late age might know The flavor of the fruit that grew A hundred years ago. 45 Those men returned, and others came And toiled, as time went round, Till from a wilderness uprose This pleasant rural town. Starkstown no longer, but the name, Known at the present time, Though sounding well in sober prose, Is hard to blend in rhj'me. And now, to-day, from South and North, From East and distant West, Her sons returning, joy to meet, At this centennial feast. The lawyer, doctor, teacher and divine, Farmer, mechanic, tradesman, all combine To add enjoyment to this festal hour, While memory comes with her awakening power. Forms of the living past seem here once more, As if returning from the far off shore ; But in a moment the delusion's fled. For they, alas ! are sleeping with the dead. Among our learned men, we proudly claim Chancellor Hoyt, chei-ished be his name. Ot scholarly attainments and large heart, In life's great drama acting well his part, He bore his honors with becoming grace, And asked to be remembered by his race. Harris and Putnam, who long years did stand On Ziou's watch-tower, one in heart and hand ; Burnhams, Mills, Parker, Marshall, Wheeler, Page, Jamesons and Putnam acting on life's stage, Hayward and Pillsbury now upon the field, (A golden harvest may their labor yield !) Men of sound principle and moral worth. Who've battled nobly in the cause of truth, And left an impress on this generation,— All honor to their names, their worth, their station. Next to divines the doctor stands confest. The ablest benetactor of his race and best. The names of some we here may well recall, But time forbids that we should mention all. We'd speak of Clement riding on his nag, 46 And just behind him placed his saddle-bag, From which he dealt out powders, drops and physic. To cure a fever, gout, a rheum or phthisic. Stearns was found faithful in " the healing art," A man of noble worth and generous heart, Gilson and Merrill made but little stay. And Colby's found in practice far away. Of Mighill we know something from report, In practice skillful — skillful in retort. And some in dental practice give new grace ^ And beauty's finish, to the human face ; Prescott and Ryder come in this connection ; Their art is verging onward to perfection. But in our quiet town, few men there are Who in forensic strife can take their share ; Story and Biirnham in the days of yore, Hadley and Twiss perhaps make up the scoi'e. Hadley now fills an editorial chair. And sends forth thoughts as free as heaven's own air. We have no poet Holmes of which to boast. To write a pun or give a sparkling toast ; But we've a Bailey in the halls of Yale, With force enough of loit to ' • hit the nail." We've no arraj' of statesmen to count o'er, But we can claim from district No. 4, A man to represent us in the Senate ; His name to all is known — I need not pen it. While learning's laurels some have proudly won, Then passed away, life's duties nobly done, Others remain to honor their profession. Perhaps stand here and list to this confession. The " gift of speech" we trust thej^'ll freely use To please, instruct, enliven and amuse ; From learning's fount present delicious draughts, Or strains of wit to make good people laugh. Among the past and present of our race. Some of heroic name have found a place. Those who on Bennington and Bunker Hill, Once bravely fought the British foe to quell, — Those of the present day who've stood in battle. While round their heads the rebel shot did rattle, 47 Deserve to be remembered in our story ; We'd place upon their heads a wi-eath of glory. Caldwell and Stone, who in the sanguine strife Of fratricidal war, relinquished life — Gave up each manly hope and aspiration, To crush rebellion and restore the nation, Demand a passing tribute of this hour ; So brief our space we cannot give them more. The daughters of the town we need not name ; They fill an humble place unknown to fame. And now, as ever, since the world begun, The mother stands reported in the son ; And thus it follows as by laws of fate The mothers of such sons are good and great. But time is precious, and in simple song, We glance but brieflj", and then hurry on — Give but the outlines and each one at will. May take the pencil and the picture fill. Hopes of the future, memories of the past. Upon the pi'esent hour, their influence cast ; May we be wiser, better, stronger made. And this day's influence from the heart ne'er fade. We stand to-day as never thus before A living, acting throng upon time's shore ; But long before another century's fled. All, all now here will slumber with the dead ; Then in assemblage more august and grand, Summoned by GabrieVs trumpet, at last shall stand. The Toast Master was introduced, and announced the fol- lowing Toasts : No. 1. Our Centennial Birthday, Response by William A. Putney, A. B. To-day we are celebrating the one hundredth anniversary of our good old town's foundation. A hundred years seem long indeed, when taken in connection with mere human events ; but a town, though like a man growing in its early years from weakness into strength, docs not like him necessarily decline and finally become extinct, but when we know that a town 48 has safely passed through the vicissitudes of a hundred years, and through all taht time has continued to increase in wealth and population — then we know that, God willing, she will continue to live and prosper for many hundred years to come. At first, with difficulty she maintained lier new existence ; but growing stronger year by year, and having firmly established herself, she began to send her offspring to the aid of others. Every year some have left her. Many of these are no longer living. Some have died in foreign lands ; some have fallen on the field of battle. Many others yet living, have found homes in other places, and are bound there by other ties ; but that they still retain the memory of their former homes, that she has yet a firm hold on their affections, and continues to exett an influence upon them, we need no stronger proof than this collection here to-day. While many thus have left her, many more remained, and strove to guard the honor of thoir native town — maintain her virtue, and make her worthy of the place she holds in so many hearts. Thus they watched her year by year, and saw her growing older and stronger, and when she became a century of age, they resolved to celebrate her birtliday with all honor. This is not like an ordinary celebration, when strangers meet to rejoice together over some great and fortunate event ; but more like the reunion of some happy family, whose members, scattered to the different parts of the earth, have at length re- turned to their former home. So to-day, the sons and daugh- ters of Dunbarton returning, some of them after an absence of many years, are here to-day assembled to talk of the present circumstances of each ; the successes they have achieved, and the honors they have won. Old friends and old acquaintances, old neighbors and old schoolmates, and as each one takes an old friend or acquaintance by the hand, the old familiar face calls up a thousand recollections of the many days gone by, and helps to make his whole life pass before his mind in a sin- gle day. Old men talk of old events. Young men listen, and as they see what others have done, they are encouraged, and resolve to do as well themselves. Our town, though small, is not unimportant. We take it as we find it, and we feel proud of it. We have seen our victorious soldiers returning from the war, and we are proud of them and glory in them. We have listened to-day to the efforts of some of Dunbar- ton's children, and we are proud of them, and respect them. We have seen the varied and extensive preparations made for this occasion by the men of Dunbarton, and we are proud of 49 them and honor them. We have just partaken of a feast pre- pared by the ladies of Dunbarton, and we feel proud of them and love them. This is the occasion, too, of many other meetings apartfrom this grand central one. Many are today, for the first time in many years, rejoicing in a family reunion. Many such are making happy liearts and homes throughout our town to day, and help to add to the advantages and pleasures of this occa- sion. But in connection with the happiness pervading every heart, comes a slight feeling of sadness as we think that we part. " It mayloe for years, and it may be lorever ;" but we hope for the best, and though it is not probable, hardly pos- sible, that any one now present will attend the celebration of our next centennial birthday, still our best wishes will go for- ward for the welfare of our native town through all coming time, and the best we can hope is, that as much improvement may be made in the coming century as we now see has been made in the past. No. 2. Our Early Inhabitants — May their virtues ever live in the character of their descendants and survivors. Response by Rev. A. W. Buknham, D. D., of Rindge. Mr. President : I am expected to speak of the early in-" habitants of this town ; and the intimation is given that they were a virtuous people, whose example should be followed by their posterity. I have not been a resident of this place for nearly three score years. In 1808, I exchanged a shoemaker's bench for a seat in my brother Abraham's study, (Rev. Abraham Burn- ham, D. D.,) and a shoe for a Latin grammar ; so that, as you see, my pcrponal acquaintance with the people was in my boy- hood ; and I feel but poorly qualified for the part assigned to me on this occasion. I have in recollection, however, the faces and general ap- pearance of several leading families and individuals, who were among the early, if not the first, settlers. Of some of these I may speak before I close. In general character I suppose our fathers were substan- tially like all the early settlers of New Ejigland. Part of them were of English, and part of Scotch descent, with a few drops, F 50 perhaps, now and then, of the Irish element. Now, combine these, and you will have a good, " live Yankee," such as we see here to-day, — rather such as ive, their children, claim to be. We have good reason to believe, that the fathers and moth- ers of this people were of sound, well informed minds, robust, sturdy, of indomitable purpose — of high and honest aims — noble impulses — fearless of danger, and were just tlie men to subdue tins rough land and rugged soil, and to prepare the way for the flourishing farms wiiich are now seen around us, and to lay foundations for the rich blessings which distinguish New England from all other places, and make it, what it has been justly called, the " moral garden of the world." We, of this generation, are " a feeble folk," and we have but a faint conception of the hardships and hazards to which our fathers and mothers were subjected in the first half of the century, to which this occasion has reference. But they, like the Pilgrims in the May Flower, had an object to secure for themselves and their children, "freedom to worship God — " to establish " a Church without a Bishop, and a State without a King." And, conscious of honest and rigliteous aims, and relying upon God, they encountered the rocks and trees which then covered these hills and valleys, and the savage*^, and wild beasts, whicli roamed in these forests, then waving over these now cultivated grounds. But, by the help of God, in whom they trusted, they surmounted the formidable obstacles around them, and left to us the goodly heritage wliich, in spite of the efforts of ungodly men to wrest from us, we enjoy to-day. As to their moral character — the practice of the cardinal virtues of honesty, faithfulness in fulfilling engagements, in- tegrity. Sabbath keeping, reverence for the name and all the ordinances of God, — J believe they were, at least, on a level witli their neighbors in this region, and throughout New En- land. Of their industry, frugality, and other kindred, social and personal virtues, our fathers and mothers were noble speci- mens ; and they have left to their children substantial proofs of their excellence in these respects, in the rich inheritance you possess and celebrate to-day. • When I was a boy, and inquired, as I sometimes did, how it came to pass that Capt. Stinson was so rich, for he was the richest man in town, and I think, was said to be the richest farmer in "old Hillsborough," they said, that when clearikg his lands, " he would work all day in the field, and weave all 51 night," and that his equally industrious helpmeet " would spin a fortnight by one pitch pine knot;" and to illustrate the same general character of these men, it was said of Abraham Burnham, a cooper by occupation, that he '• would sit up till midnight, and get up at twelve o'clock." They were not mi- serly, yet were saving of time, as well as of money. They found no time or disposition to be idle — to loaf. They did not know the modern meaning of the word. With them, /oa/ was a substantive, and had a wholesome substantial meaning in their every day experience. It is but just to say, that this working all night, was not for " filthy lucre's sake," so much as to fulfil engagements. Seldom, indeed, did one neighbor remind anotlier of that sin- gular, but significant expression of Soloman — '•'One unfaith- ful man in time of trouble, is like a broken tooth, and a foot out of joint." How it is in this particular with the present generation, I have nothing to say ; for I am to speak of the old folks, not the children. Feeling the groat importance of education by their own want of the advantages of schools, the fathers made every practicable effort to give their children all the privileges in this direction in their power. The earliest school teacher I heard of was "Master Hogg,"celebrated for his severities in his treatment of erring pupils. On the authority of the late ex- cellent Major John Mills, who, I think, had good reason to re- member this teacher's method in respect to one class of delin- quents, I will state that a lesson from the catechism was then exacted of every scholar of competent capacity, to be recited, on Saturday. If the scholars failed on that day, he had the privilege of trying again on Monday morning. Failing this time, the unfortunate delinquent was subjected to a punishment as degrading as it was cruel. Should I describe the instrument employed, and the position of the unhappy victim in these sav- age inflictions, you would not wonder that the boys disliked both the catechism and the whipping. In process of time, the catechism was whipped out of school, and in these days, the children, I apprehend, seldom get either the catechism or the whipping. To show the value our fathers set upon education, and the earnest desire of their children to secure the benefits of schools, we need only to refer to the facts then existing — such as the thinness of the population, the scantiness of the means, the absence of school houses and school books, well qualified teachers, &c. For instance, my brother, Samuel, when a mere 5'i child, so small that my mother was actually afraid the bears would catch him, came two miles afoot and aloue through the woods to this very ground where we are gathered, to attend school. Still, she sent him, and the child went. This same boy, when a young man went to college the first, I think, that did so, from this town. And he fitted for college on i\\Qj)low- beam. That is to say, talking his Latin grammar to the field, when the team stopped for rest, he sat upon the plowbeam, or the unploughed ground, and studied his grammar ; and when prepared witli a lesson, he walked over the same ground as in his childhood, and recited to his pastor, Rev. Mr. Harris. So did Thomas Jameson, Abraham and John Burnham, and other young men of tbose, and subsequent days. The number of college graduates from this town is, at least, forty, and the average population, I believe, less than a thou- sand. And in this connection, I wish to refer to one of these early graduates, because I do not see his name in some lists of the educated young men of the place, and who, I apprehend, is not recollected except by here and there an individual of the people now living. And I speak of him, also, as an illustra- tion of the perseverance of these early sons of the town in the work of secnring an education. I refer to I^-aac (jarvin, the son of Sam Garvin, as he was called, who I suppose to have been a poor, insignificant indi- vidual, from the fact, that when describing any worthless, good for nothing fellow, the people in our neighborhood would say, "he is as shiftless as Sam Garvin." As it regards manual labor and worldly wisdom, Isaac was the son of his father ; but somehow he obtained a Latin grammar, and ventured to appear before his pastor, and ask him to hear a lesson. Mr. Harris, who encouraged young men in all their efforts in this direction, positively refused to hear him recite, bidding him "go home and go to work." But Isaac persisted and came again, and at length obtained a hearing. Tom Merrill, as he was called, a young man from Deering, afterward Rev. Dr. Merrill, one of the leading ministers in Vermont, and others, fitted and went on, leaving Garvin plodding at his task ; and he kept on plodding, and got into College ; and at the end of four years, got out lionorably, and disappearing from these parts, he went to Newark, N. J. , studied Theology with Rev. Dr. Griffin, then at the head of American Preachers, came back, and in the presence and the pulpit of the venerated pastor, who once refused to hear his 53 first Latin lesson, preached to his great satisfaction, and to tlie astonishment of the citizens. Thus much for one Dunbar- ton boy, and Ae, the son of Sam Garvin — a strong illus^a- tion of tlie sayings, "By diligence and perseverance the mouse ate in two the cable," and '4ittle strolies fell great oaks ;" — also another saying, I think of Richard Baxter — '-Prayer and painstaking will do anything." As to the civil concerns and order of the fathers, nothing definite will be expected from me. I think the people in the early years were of a staid, conservative character, not given to change. When they found a man qualified, and at the same time willing to accept an office, they kept him in as long as they could. Tlius, Judge Page, Esquire Story, Maj. Mills, John Stinson, Daniel Jameson, John Gould and others, held the same offices from ten to thirty years in succession. Those were days of honesty and simplicity. For many years you had no Lawyer, and only two Justices of the Peace in the town. Judge Page, at Page corner, and Esquire Story at the South end. You needed no more. I ought to speak of the religious character of the fathers. It has been said and written that the early settlers leaned to Arminianism, a sentiment then somewhat prevalent in this region ; but I can scarcely admit this to have been the pre- vailing faith of our fathers. In support of this, take the Scotch portion of the population who came from Londonderry. They believed in the catechism, and the Bible, too, (and so do I, though a Yankee ; for I think the two books are very much alike in their teachings.) As to the pure Saxon portion — the Storys and Burnhams, they came from Ipswich, Mass., — were trained under the ministry of Rev. John Cleaveland, one of the "New Lights" and able preachers of his day — a disciple of Whitefield, and a thorough believer of the Evangelical doc- trines. At any rate, our fathers could not have been irrelig- ious — nor very strong Arminians — nor bad men in any sense. Arminians held to tcorks, the Calvinists to faith and works too, and, put them together, and you have a very good people. Another point : If not substantially evangelical, would they have received for their first Pastor, such a man as Walter Harris — celebrated for forty years in all New England, as one of the champions of her pulpit — unsurpassed among the preachers of his day in a clear statement, powerful defense, and pmigcnt application of the peculiar doctrines of the Cal- vinistic system, so called. He was sometimes called the "Broad ax and the sledge- 54 hammer of the New Hampshire ministry," and he did in fact cut a way errors in doctrine and practice on the one hand ; and on the otlier, beat in the truth till it would "stay put," or, he exemplified his own words in giving advice to me, then a young preacher — " to hit the nail on the head, then drive it through and clinch it." But I need not give an account of his beliefs, or his prac- tice, his power as a preacher, his great and excellent influ- ence, or the blessed results of his ministry. I will take occa- sion, however, here to state to this great assembly what Dr. Harris did nut believe on one shigle point, on which much falsehood has been uttered. When I was a young school teacher and was boarding with Zachariah Cliandler, Esq., of Bedford, father of Hon. Thomas and Samuel Chandler, Esq., I heard this aged gentleman say, that Mr. Harris, of Dunbarton, believed and preached that all "infants, when they died, went to hell." Did you hear him say that, said I. "No, Sir," he replied, but Mr. — ;— heard him." And that is tiie shape, by t!ie way, in which this statement comes. I have never iViet with the person, who said he, himself, heard Dr. Harris, or Dr. Payson, or any other Rov. Dr. utter, such a sentiment, but Mr. or Mrs. so and so, hoard him. Now it so happened in the orderings of Frovidwice, that I passed the next Sabbath in this place, and heard Dr. Harris preach a sermon having reference to the death of a highly respectable citizen, (Capt. William Parker) your father, Mr. President, if I mistake not — from Job, 14, 10. "But man dieth and wasteth away ; yea, man giveth up the ghost and where is lie." In the sermon Dr. H. said that it had often been alleged that Calvinists, that he himself, be- lieved and taught the doctrine above referred to, and did use the horrid phrase, which had been so long in circulation among certain classes, that I need not offend this audience by repeat- ing it. For himself, and all others justly denominated Cal- vinists, he denied the charge. And then, throwing his spec- tacles above his eyes, raising his right arm, and assuming an expression of countenance, such as no other man I ever saw in the pulpit could put on, he solemnly challenged every person who had heard him preach during his whole ministry, to show that he ever uttered such a sentiment. "Why should I?" said he. "Such a thought never entered my heart. I have been acquainted Avith a large portion of the Calvinistic min- isters of }:iQyf England, and am conversant with their writ- ings ; and 1 feel justified in saying that such a doctrine was 55 never entertained by them or by the denomination, as such, and 1 reject the charge as wholly false ;" and Dr. Harris added an earnest exhortation thai all present should never repeat, but whenever heard, should contradict the slanderous allegation he had denounced. Returning to my boarding place the next day, and obtaining the assent of my venerable host, that Dr. Harris and myself were honest, I related the facts as just stated and exhorted him to do as Dr. H. had enjoined upon his people. Allow me thus to charge this assembly. I have stated facts and you will grant that Dr. H. was honest and the pres- ent speaker honest also. Never then repeat the allegations referred to. It is a slander. No true Calvinist believes any such doctrine. No ! millions upon millions of infant souls are to-day, through the grace of God in Christ, in heaven, sing- ing "Hozanna to the Son of David." "Worthy is the Lamb that was slain and has redeemed us to God by his blood." Please accept the declaration I have here made in your pres- ence as truth and fact ; accept it for Dr. Harris, and for all real evangelical christians the world over. I should trespass on time and patience, were I to indulge myself in further expressions of my admiration of Dr. Harris — the excellence of his character — his singular powers as a preacher, and the happy results of his long and faithful min- istry among this people. I knew your second pastor. Rev. J. M. Putnam, an excel- lent man, a devout christian, and good minister of Jesus Christ. Also your third and present pastor, the son, as I am, of a godly Deacon , and if he uses the office of a minister as well as his father has used the office of a Deacon, as I trust he will, he too, will "purchase to himself a good degree, and great boldness in the faith which is in Christ Jesus." That our fathers believed and loved the gospel, and the ministrations of the Sanctuary, is evident from the early ef- forts they made to secure the privileges of public worship, and the sacrifices to which they submitted to hear "a gospel sermon." For instance — my parents would, and did ride on one horse with two children seven miles Sabbath morning "across lots,"so to speak, to South Weare, to hear Rev. Amos Wood, a well educated and devout minister of the Baptist denomination. So highly did they esteem him, that they gave me his name. I never saw thc^ood man, but when in (Jollege, I found and now have a printed Election Sermon preached by him at Amherst, 1794, when John Taylor Gil- 56 man took his seat, the first time, as Governor of this State. Allow me to refer, briefly, to some of the families and indi- viduals who come within my own recollection. The Stinsons. — Capt. William Stinson was of Scotch de- scent, a pattern of industry, economy, uprightness, and other kindred virtues ; esteemed a christian — a cheerful supporter of the gospel, and constant attendant on public worship at home, though he joined the church in New Boston, because, I believe, Dr. Harris was unwilling to baptize the good man's grandchildren on the faith o^iXxQw f^r and father. Capt. Stinson had some peculiarities as well as other peo- ple. The bottle in which he carried rum into the field for his men, was said to have so small a passage in the neck, that a man would not like to hold it to his mouth so long as to get enough to hurt him. Besides, tlien^ the liquor was the gcna- ine article. What it is noiv., I do not know ! At the call from the house for meals, every man must in- stantlij leave his work, and move for the table, and there he would find everything ready, and thus no time was lost either in the field, or house. Capt. Stinson had one price for the produce he sold, and this, on the average, was less than that in the market. Three shillings, I think, for corn, and four for rye. He was kind to the industrious poor, but to a lazy man he would not even sell. It was said that a man of this latter class, of whom he had heard, but not seen, came to buy some corn. His name was Cox. On the way to the granary, the old gentleman in- quired — "And what's your name?" "Cox," was the answer. "Aye, Cox ? An ye' may cock alang hame again, for you'll ha' nae corn the day." One more anecdote in which Capt. S. had concern, will show the differences in the matter of alms-giving, between those days and our own. Dr. Harris preached a sermon in reference to the establish- ment of the N. H. Missionary Society — then, a new, and to many, a strange movement. The good pastor a^ked for a contribution. After the hats had been passed, Capt. Stinson rose and asked and obtained leave to speak. He felt some objections, but having "freed his mind," he said to my father, "Here Deacon," and dropped into the hat a silver dollar. It fell heavily among the small bits which olliers had put in, and jjroduced a greater sensation in the assembly, and more remark in the community, than would fifty dollars given now by a man of equal property. 57 I well remember his son, Capt. William Stinson, Jr., gen- erally called "young Capt. Billy" — also "Major" John, a well educated, man, and mucii employed in the concerns of the town — who was selectman twenty-three years, according to Mr. Stark, to whose history of Dunbarton, by the way, I am indebted for some figures and facts. The Starks and Stinsons were intimately connected in their family relations. 1 recollect jMaj. Caleb Stark, a son of Gen. John, and on his staff in the Revolutionary war. For many years he was the only store-keeper in town. A man of gen- tlemanly bearing, and of distinction here and elsewhere. I should have mentioned two brothers of Capt. Stinson, the elder, "Uncle Jamie," and "Uncle Archie," as tliey were fa- miliarly called. Jeremiaii, son of "Uncle Archie," was the only lawyer that ever resided and practiced in town. Like the p oople in Rindge, where I have lived more than forty years, you have not quarreled enough to maintain a lawyer. I recollect Judge Page — a very quiet, sensible man. I used to see his venerable form by the side of the Moderator in the town meetings, having on his head a high, conical, green worsted cap. I have very distinct recollections of David Story, Esq., a near neiglibor and relative of my father, and a head man in his neighborhood, and in the town for many years. Dr. Harris pronounced him among the best citizens, and the best magis- trate within his knowledge. Of a sound and well balanced mind, looking well to the interests of the town, and acting al- ways according to his convictions of duty, he was a leader in all public affairs for the substance of his business life. He was seventeen times Moderator in town meeting — Town Clerk eleven years — Selectman, six — and Representative six times. Many thought he liked authority. One transaction which I witnessed when a boy had a bearing, perhaps, in this di- rection. At a common training on this Common, Samuel Lord, an intemperate man, made some disturbance. Esq. Story ordered the Sheriff, Josiah Bagley, to tie Lord's hands together, and fasten the cord to a limb of a low tree. It could not hurt, but only confined him to one spot. He stood fair and firm on his feet. Some one or more persons, for sport, or some other purpose, set David Clifford, a man not overstocked Avith sense, to cut the cord and release Lord. He did so, and then the Sheriff ran after him, using his whip on poor Clifford's back. Next followed Jonathan Clifford, Da- vid's brother, a man weighing aa much as the Sheriff and the 58 culprit both, to rescue his brother from the hands of the offi- cer. How the matter was settled, 1 do not recollect, but I think, however, that the good Justice ordered Lord back to the tree, tied him for a short time so that the law should tri- umph and then let him loose. Whether he transcended his powers in this case, I know not. I tlien supposed he was right, and intended, as was the way in those days, to main- tain the peace, not by letting the wicked run at large, but by executing the laws. Esq. Story was a man of rather impressive presence. We boys thought so. As the custom then was, we made our bows to every passer by, whether inthe road, or around the school- house. In this matter, we were very exact when Esq. Story passed on his stately horse with whip in hand in perpendicu- lar position. We felt honored by his invariable response "brave boys — brave scholars." This reference recalls a state- ment I read a few years since of the late Hon. Edward Ever- ett. It Avas to this etlect ; I and Hon. R. C. Winlhrop were riding together, and as we approached a school house and the boys at recess, I said to Mr. Winthrop, "we shall see whether these scholars will treat us, as you and I did when we Avere boys at school. We passed them and instead of a respectful bow^ we were treated with a shoiver of snoivballs.'^ The Mills family was large and respectable. Maj., after- wards Deacon, the successor of my father in that office, was among the most prominent and honored citizens of his day. He was Representative eight years — Selectman twen- ty-two — and Town Treasurer, thirty-five years. Mr. Stark says, "The Mills family were staunch old fashioned Federal- ists." Very good, in my judgment, none the worse for that. So was my venerated father, and David Story, and in essen- tial principles, so were, and are, my fathers children and grandchildren. Of later times were John Gould, Daniel Jameson, William Parker, Deacons Alexander Wilson, McCurdy and others of my schoolmates too numerous to receive particular notice. " All honorable men." On an occasion like this it will not be indelicate in me to say a few words relative to the Burnhams. They came from Ipswich, Mass., Chebacco parish, the hive of all of the name. Nathan, Asa, and Thomas — brothers, and Abraham, John, (familiarly called "Friend Johnny,") and Samuel, cousin to John. The wives of David and Daniel Story were also Burn- hams, sisters to Abraham. They were all respectable and 59 useful citizens, and have left good families, and I am happy to see so many of the name here present, and to know that so many have proved themselves worthy of the confidence of their fellow citizens. I would like to be more definite in re- gard to the Burnhams, for I happen to be better acquainted with them than with those of any other name. I Avas born and brought up in the midst of that cluster of Burnhams, natives of the same place and settlers in one neigh- borhood in the beautiful southern section of this town. There our fathers lived and labored, and brought up their families, and there they, and some of the second, third and fourth gen- eration have died. And the last but two of Samuel Burn- ham's children, my last surviving brother, Bradford, has just passed away. I ask leave here to state a few facts in the family of my father, Samuel Burnham, bearing on the covenant faithfulness of God, and the duties and privileges of a truly pious family. Descended from a pious ancestry, themselves godly, my parents brought up thirteen children (two others died in infan- cy) "in the nurture and admonition of the Lord." Of these, twelve were decidedly pious ; of the grand-children, (and the number was below the average) thirty were pious ; and three of the great-grand-children are hopefully pious. Ol the seven sons, four had a collegiate education, (Dartmouth College) two of whom were afterward ministers, (Abraham and Amos W.) one was a lawyer, (John) and one a teacher (Samuel.) Of the grand and great-grand-children, fourteen have grad- uated from college, or are now members of college, thus making a total of Collegiates of this family, eighteen. Of the grand-children, three are preachers, and of the great- grand-children, one ; making a total of seven ministers in the family, of whom four or five are now preaching. Those not professors of religion, have held, and are now holding respectable and useful positions in the community, and ready to fulfill all the duties of an American citizen. A wish has been expressed that the descendants of the early settlers should imitate their virtues. As one of the descend- ants of our worthy ancestors, I heartily join in this sentiment. ] rejoice that while almost all of my youthful associates have long since passed away, I have been spared and am allowed to see this day, and to be present on this occasion. It is a celebra- tion of deep interest to each and all of us who stand here in the stead of the fathers, and are to give shape to the character and destiny of coming generations. 60 The fathers laid the foundations in securing for themselves and their ciiildren the blessings of an open Bible, and free schools, Tliey established the cliurch and school-house, and having trained us under the wholesome influence flowing from christian homes and institutions, they left us in the quiet pos- session of this goodly heritage. While you welcome all the improvements of the present age, you will do well to heed the injunctions, "stand ye in the ways, and see, and ask for the old paths, whore is the good way, and walk therein, and ye shall find rest for your souls." "Now the God of peace, that brought from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, make you perfect in every good work to do his will, working in you that wliich is well pleasing in his sight, through Jesus Christ ; to wliom be glory forever and ever. Amen." No. 3 -The Religious Institutions of Duubarton ; — their in- fluence in molding the character of her people. Response by Rev. George A. Putnam, of Yarmouth, Me. Friends and Fellow Citizens : — I am sorry that I, and not another, must answer to the present call. The subject on which I am to speak, was assigned to ray father, who was himself, for more than thirty years, a very prominent and im- portant part in the religious history of this town, and he, per- haps, of all men living, should speak to this point. It is a greater sorrow to my father than to you, that he cannot be with you to-day ; but his strength, gradually failing from year to year, is just now scarcely equal to its average, and the journey here, and the excitement of this glad day, would be more than he could safely endure. At first he de- cided to send you a letter, but afterwards it occurred to him that perhaps I should be better than a letter, so he sent me ; and glad am I to be with you. As I look over this town, and observe its hills and valleys teeming with so many signs of industry and thrift; as I see the prosperity that attends the hu.'^bandman ; as I look upon your noble farm-houses and your substantial barns that once a year are so bountifully filled from these well cultivated acres, and remember that it is written in the Bible, "Godliness is 61 profitable unto all things, having promise of the life that now is, and of that which is to come," I cannot but feel that your prosperity in secular affairs is, in some sense, perhaps not very remote either, a beneficial result of religious institutions. But Dunbarton has some characLerislic points to which I would call your attention. As widely as it is known, it is noted for its sobrielj/ and sta- hility. Like these hills on which you tread, do you, the inhabi- tants of this town, abide tlie same. Of all people, you are the last to run after a rushlight, or to be wheeled aboui by every wind that blows. You walk straight on, guided only by the calm and certain light of day, and it must be a stiff breeze that will turn you from your course. I find the origin of this in religious training. Others have taken you back a full cen- tury ; I will not ask so much. Go with me seventy-five years into the past, and look upon that man whom this people had the good fortune to choose as their first pastor^ Rev. Tf alter Harris. 0, how much depends, in every new country, upon the first pastors ! Their power to mold, to give color and di- rection to chara'cter, is wonderful — almostjOmnipotent. Why, sometimes we find a town where the first minister trained the people to uneasiness and jealousies; to contention and quar- relsomeness, and it has never worked out of them ; it is their characteristic to-day. This quarrelsome disposition runs in their blood, and lurks in their bones ; and, like certain troub- lesome diseases in children, breaks out periodically ; and, if you know their history, you can predict, with wonderful ac- curacy, just how often they will be assembling an ecclesiasti- cal council to settle their difficulties. But this is not Dunbarton's characteristic. Mr. Harris gave no such training. He was a man who had wisdom in his head, and principle in his heart. He was marked by a high order of intellect, great rectitude and firmness, — great strength and decision of purpose ; and, with his ardent temperament and deep toned piety, he impressed himself upon the people. He made his characteristics theirs. He found the people here with vague, diverse and unset- tled opinions on religious topics, and it needed a master mind to indoctrinate them, and unite their hearts to walk in the right way. And he liad that master mind. He saw what was needed, and at once planted himself on those great doctrines that constitute the frame-work of Christianity ; those great doctrines that are the life and marrow of the gospel — God's sovereignty, man's depravity, salvation through the blood of 62 Christ, by the effectual working of the Holy Ghost. Stand- ing on this foundation, he preached. He scattered the seeds x)f these truths broadcast over the town, with a liberal hand whicii he never withheld. And they germinated, sprung up and bore fruit that is visible here at the present time. It was then that the people learned soberness and stability. Trained by such a leader for more than forty years, what wonder these have been, and are now, your characteristics ! To day, it is known in all the regions round, that the church here is sound in the fiith, and loves the strong meat of God's word ; that the people here are stable, sober, honest — hating shams and quackery^ either in medicine, politics or religion. Heresies could never flourish here. It is poor soil to grow courts and councils on. Why, there was but one ecclesiastical councilin this town for seventy year&^, and that to dismiss a minister who had worn out his life upon the ground, and install his successor, while some of your neighboring towns are able to count two or three councils to every decade. You have had so few, that were it not for your superior intelligence, you would not know how to call one, — to your honor be it spoken. You have an honesty and love of principle that bids the pettifogging pohtician beware how he deals with you ; you have a firmness and invincibihty, absolutely provoking to one who would convert you to some new doctrine, and cannot. These are worthy traits of this honored town, and are as certainly the fruits of religious training, as the apple is the fruit of tlie apple tree. Dunbarton has another characteristic I am proud to speak of It is one of the most intelligent and best educated com- munities in New England. There is more general knowledge, more religious knowledge, more cultivated mind liere, than is wont to be found in towns of this size. I think it will be hard to find another place, whore, in proportion to the population, so many young men have been liberally educated, and entered some of the learned professions ; where so many young men and young ladies have become first-class teachers of common schools. My own observation has been altogether in favor of Dunbarton in this particular. And that the root of the tree bearing such fruit as this is religious training-, none can doubt who has intelligence concerning the ecclesiastical history of this people. It was from the pulpit that the people learned the vast importance of knowledge, both religious and secular. Tlie origin of all those efforts they have been willing to make tiiat their offspring might be educated, is found in a deep re- 63 ligious conviction of responsibility to God and duty to iho child, in tliis particular thing. And here again do we come upon the direct influence and agency of Dr. Harris. He systematically visited the common schools, and stimulated parent and teacher and pupil. He, himself, prepared many young men for college, and conducted the theological studies of many fittiiig for the ministry. My father also followed the lead of Dr. Harris in this matter of regularly visiting the schools, for more than twenty years, al- ways giving a healthful impulse to every educational interest. It is clear as any historic fact, that the superior education of Dunbarton's children, has been due very much to her re- ligious institutions and christian teachers. And here 1 might stop, did not the light of peace, that to- day streams broadcast over the land, remind me of the dark night that has just vanished, and the sad war our nation has passed through. If we go back to revolutionary times, we find that foremost among the patriots were the chaplains, clergy and christians of that pej'iod. The religious element constituted one of the chief features of the Revolution. The ministers taught pat- riotism, and marked out the duties of the people. They preached the doctrine of freedom and the duty of resistance to tyrants ; and it was their voice, more than anything else, that roused the people to defend their homes, as a christian duty, and plant here a nation on the principle of equal rights and political liberty. In this early struggle, Dunbarton was not behind her sister towns. She entered it with ardent zeal. Under the banner of Stark, — a historic and honored name with us — her sons fought sternly at Bennington. Bravest of the brave were some of them, and foremost in the tight ! In the darkest hour of that dark day, Dunbarton was struggling to fill her quotas and furnish men to push the fight to its successful issue. And in this last sad war, of four years past, you have not stained your ancient name. Your record is good, — showing that the blood of '76 still runs in your veins. You have been represented in the rank and file of our army, as well as in the list of officers. Some of her noblest sons has Dunbarton laid upon the altar of her country, and there they have been offer- ed up. Now, out of what soil has grown this patriotism and phi- lanthropy ? From the beginning of this town's history till now, your pastors have been patriots^ true as steel. Year by 64 year, these doctrines have been preached to you, ringing out from the pulpit HI no uncertain sounds. The first and great con:imand has been put first, but the second, which is like unto it, has ever followed hard after. The best energies of your ministers have been exerted to teach you to love liberty, and hate slavery ; to love man, as man, and because he is a man, and hate and aivay ivith, all caste and aristocracy. One thing is certain : if the pairiotism and philanthropy of the people is not due largely to the patriotism and philanthropy of the pul- pit, for lo ! these seventy-five years ! Then much precious seed has been scattered here for nought. I cannot believe it. Nay, I reckon your sobriety and stability, your great intellig-ence and consequent honor ; your love of man, and love of coun- try, — as largely the beneficial result of your religious institu- tions. This town Avas early baptized into these things, and in them, by her christian teachers, she has been nurtured ever since. And now, one hundred years hence, and where shall all this throng that now surround me be gathered? When Dun- barton's children shall come up to her tivo hundredth anniver- sary where shall we be who now stand upon these pleasant heights and look out upon these beautiful scenes ? "All that tread this earth shall then slumber in its bosom." Heaven grant that we who depart, may ascend to a higher and better life, to scenes more beauteous far than these ; and that our chil- dren, and our childrens' children, may at last be gathered with us, and the sainted fathers who have gone before us, in the cir- cle of the redeemed, in the paradise of God. No 4. The Former Ministry of the First Congregational Church — Dr. Walter Harris and Rev. John M. Putnam. Response by Rev. L. S. Parker of Derry. Sir Christopher Wren, the architect of Westminster Abbey, has this inscription over his grave : "If you ask for his mon- ument, look around." The structure was his best memorial. To a large extent Dunbarton, as it was and is, stands as a proof of the influence of these two men. Of this fact we have had striking evidence to-day. Every address, poem and prayer has made distinct reference to the debt the town owes them. 65 As wise master builders, the one lays the foundations, tlie oth- er carries up the temple of God. For their respective works they were fitted by several points of likeness and unlikencss in their nature and training. Dr. Harris was physically com- pact, of very commanding presence. The impression he made upon my heart in childhood wn^^t/iat God AbnlglUy vjas first, and Dr. Harris vjas second. Mr. Putnam was of a delicate frame, and was often like Baxter, subject to infirmities that would have laid aside many men. Eatfh was the son of a praying mother. It is recorded as the habit of Dr. Harris's mother, to place her hands on the heads of her fatherless boys, and thus oifer the family prayer. The mother of Mr. Putnam we knew as one who brought forth fruit in old age. There was a marked ditfercnce in the exercises of these servants of Christ in conversion. Dr. Harris had emphatically a "law work." He had a fearful struggle and agony that sometimes brought him to the borders of total despair. Mr. Putnam was led more gently to the Savior. The effects of this variety were seen in their sermons and wholf^ ministry. It was wise, it was providential, that he should thus differ from his predecessor, that the benefits of both forms of presenting the truth might be here felt. Both were good citizens, the friends of letters, thorough patriots. Dr. Harris in respect to his farm, buildings, fences, was a model for the town. Said an aged man to me lately — a neighbor of mine in Derry — "I worked for him in 1809 ; he was the best man I ever served." Before school committees existed, he was the volunteer inspector of the schools. How well he knew the art of "putting things," some of us vividly remember. A soldier of the Revolution, his only brother hav- ing fallen at his side in battle, he loved his country, he loved liberty with an intensity inspired by such an experience. Trained in more peaceful times, Mr. Putnam proved himself the worthy successor of such a man. Each has a record to which we can point at this time without a blush. Both were most happy in their domestic connections. Dr. Harris was thrice married. His first wife — the mother of his children — died before my recollection. She is highly spoken of. The praise of his other wives is on all tongues. The last yet lives at a great age.* Mrs. Putnam was a woman of rare piety, living to do good. Both were remarkable extemporaneous speakers. The compass of Dr. Harris's voice was extraordinary. He was * She has since died at Manchester, Januarj- 1800, aged 90.— (Ed.) H 66 a perfectly natural orator. His pathos could not well be surpassed. Mr. Putnam was one of tlie best platform speakers in liis profession in tlie State. Both were revival men in the best sense. Dr. Harris began his ministry under serious disadvantages. For forty years the town had had very little preaching. The church just formed consisted of but ten members. But the hero of the Revolution was not the man to be dishearteiicd. In a year or two the Spirit came, and a multitude were converted to Christ. In 1816 another heav- enly refreshing was enjoyed. And in 1826, near the close of his active pastoral life, a mighty work of grace was wrought. A few months after Mr. Putnam's installation, a most won- derful outpouring of the Spirit of God was granted. That scene in the old church can never be forgotten. In gentler measures from time to time tlie same blessings came, till a short period before he retired from his pastorate, another pre- cious Divine awakening was experienced, bringing into the church the flower of the young men of the society. More than anything else, these revivals have stamped its character on Dunbarton. Both laid down their charges from choice, through infirmity, with the warm regard of the people. The one is not, he went to his rest twenty years ago. The other still lives, cherished by filial love. While the former lived, the harmony between them was delightful to witness. Mr. Putnam testifies in his funeral discourse after. Dr. Harris's death, that he had been everything to him that he could ask. And we all know that he honored Dr. Harris, even as a son honors his father. I indulged a hope under Dr. Harris's ministry, and came into the church under Mr. Putnam. Thus tenderly related to both, the friend of both, I lay this small tribute as a wreath of olive on the grave of the one, and on the aged brow of the other, of these honored ministers of Christ. 67 No 5. Our Native Ministry. Response by Rev. (Jaleb Mills, Prof, in Wabash College, Crawfordsville, Indiana. Ladies and Gentlemen, Natives of Dunbarton, resident and non-resident : It would have been to me a matter of great gratification to be present and participate with you in the fes- tivities of this Centennial Celebration. I should have enjoyed, in a high degree, the pleasui-e of a personal interciiange of social greeting with the associates of my early years and ma- turer life, now gathered both from our native hills and the more distant abodes of their emigrant homes ; but that satis- faction I must forego for reasons unnecessary now to specify. Had the sul»ject of this celebration been ventilated twelve or fifteen months ago, the number of absentees would have been greatly lessened, and the responses from those providentially absent would have been more numerous. Here let me sug- gest for the consideration of the committee of arrangements for the next celebration, that, when "Dunbarton sends greet- ing to her absent sons and daughters and bids them all come home" in 1965, she gives them, at least, a twelve months' no- tice of her maternal wishes and their corresponding duties and obligations in the premises. The century, whose close we celebrate to-day, commemora- tive of the incorporation of our native town, has been one of wonderful development and deliverance in the history of our country — too great not to be recognized, and too important to be passed without devout thanksgiving to their Divine Au- thor. Let this day, therefore, be one of joyful thanksgiving for the past and present, and of noble and generous purpose for the future, in regard to the highest welfare of both our native town and beloved land. Let us thank God for the de- liverance and triumph which He granted to our lathers at the openings and to us at its close. It is a remarkable fact that our fathers, in less than ten years after the incorporation of their town, were summoned, by the battle of Lexington, to the defense of their country against British oppression. Their response was a noble one, for Stark, in his "History of Dunbarton," gives the names of thirty-seven, who served their country in the Revolutionary War. Among those names will be found the representatives of the most substantial families of the town, as the Stinsons, Pages, Starks, Mills, Hammonds, Putncys, Buntcns, Lords, Baileys, Beards, Holmes, McCurdys and McColleys. Several of 68 tlicse volunteers were minors. Two of tlicse wlio were in the battle ol Bunker Hill — John Mills and Caleb Stark — were mere youths, the former was in his nineteenth, and the latter in the sixteenth year of his age. Whether Dunbarton's re- cord, in the second struggle for civil liberty and true democ- racy, just closed so triumphantly, is as brilliant and patriotic, 1 know not. ])ut if the lunne residents have done as well as some of the foreign, as illustrated in the case of the descend ants of three brothers, sons of one of the branches of an old family represented at Bunker Hill and Bennington, who fur- nislied no less \\mn fourieen sons and grandsons for the glori- ous conflict of the last four years, Dunbarton of I8G0 has nothing to fear in comparison with Dunbarton of 1775. That contribution was not a bloodless one, for Jive of the fonrteen lie in a soldier's grave. Our historian also states that Dun- barton furnished but one Tory in the Revolutionary War, and it is to be hoped that, in the slaveocratic rebellion, she has not had a larger number of rebel sympathizers. The developments in the physical appearance of the town during the first century of its existence would appear strik- ing, indeed, could we have a photographic view of the farms which our grandfathers opened, the roads they traveled, the liouses they built and the forests through which they pursued the game, and their children sought the chestnuts in 1765, and a similar view of the corres])onding ol»jects, which 1865 would present. Few traces of resemblance would be discov- ered even in the natural ol)jects modified and changed by cul- ture and transformation. Hills, then covered with forests con- cealing their configuration, how denuded of their primeval ornaments, are dotted over with fields and orchards and farm houses. The first edition of dwellings, in which the original settlers reared their families and taught their children to love their country better than party, has passed away, and even the sites of many of thera are now unknown. The roads, then few and of a primitive character, now, by relocation, multi])lication and improvement, woukl greatly mystify the tojjographical knowledge of the early settlers. But I will not . enlarge on these points, lest I should trench on some other's theme, for I must hasten to the topic assigned me, viz : "Dun- barton's quota of college graduates and professional men." Here 1 must confess a slight change of pi'ogramme, for hav- ing had a part of the loaf assigned me, I have taken the lib- erty to ai)pro])riate the whole to my use on this occasion. Whether it will Ije deemed grand or petty larceny, I cannot 69 say, but I will make a full confession of the facts, and throw myself on the clemency of the court before which 1 stand. Having been requested to give a sketch of the ministerial graduates from Dunbarton, I found tliat but twcrhwd fnnshed their ministry, ami that of tlie surviving, ])robalily all but two, would be present, and therefore 1 took the liberty to make the change above stated. A centennial celebration, like the blooming of a century plant, can be witnessed only by a few of every third generation. While some may admire the beauty and enjoy the fragi'ance of the q\ieen of the floral world, others may gather up and consider the lessons of wisdom and warning, which a century's experience sends down the stream of time, for the admonition or imitatioii of all whose barks are floating on its silent and resistless tide to the boundless ocean of immortality. Such is the privilege of all participating in this celebration. Lot us contemplate one of these lee^sons so productive of good, and so suggestive of the life and labor of one gone to his rest. An earnest zeal and a corresponding effort to promote the cause of popular education, characterized the first settled minister of Dunbarton, whose pastorate extended over forty years. His labors in this department gave, in a greater or less degree, development and shape directly to the character of parts of three generations, and indirectly, more or less, to their descendants. He took a deep and lively interest in all the district schools, and probably not an individual went from this town to an academy or college, who was not indebted to him for the initial idea or subsequent encouragement. This hearty sympathy with the tyro in his initial essays and the student in his academic and collegiate course was shown by his semi-annual visitations of the common schools during the entire period of his pastorate. Dr. Harris performed this labor of care for a series of years without any public thanks or remuneration, and it was not till near the close of these self-imposed labors that the people bethought themselves of the obligation of gratitude and compensation. While the catechetical exercises connected with these visitations evinced his interest in moral training of the pupils, and the persever- ing inculcations of such a form of sound words, embodying the fundamental doctrines and duties, for our belief and prac- tice, left an ineffaceable impression on the youthful part of his charge, he always manifested a lively sympathy in the strug- gles of youthful intellect, and bestowed on the diligent and deserving the stimulus of his appreciating smile and approval. 70 Herein lay, in no unimportant sense, the secret of that power which ho possessed and employed in mohling tlie moral and literary development of the people of Dunharton. The pow- er of such uucomcious luUiuti may, nevertheless, he seen and distinctly traced in the character of not a few of the gradu- ated sons of Dunharton. Nothing is more striking in the history of our notivetown, during the century that this day completes, than her gener- ous appreciation of sound learning, shown in the number of her sons who have enjoyed the advantages of a collegiate, and of her daughters who have been trained in academic institutions. Introductory to a sketch of the former, the appropriateness of the above allusions to the labors and influ- ence of the venerable Gamaliel, long since passed to his re- ward, and at whose feet many of us sat in early life, will appear too pertinent and just to be questioned by the ad- vanced portion, at least, of this audience. Two years after his ordination, the first native graduate of the town, entered Darmouth College, rendering it very probable that he fitted under Dr. Harris's tuition, and went forth from that institu- tion to the life mission of an academic teacher in 1795, just thirty years after the incorporation of the town, while the people were struggling with the difficulties incident to a new settlement and tlie necessities of young and growing families. Such were the times and circumstances of the entrance and graduation of the first native of Dunharton who completed a collegiate course of stud 7. It is a remarkable fact that during the seventy years from that date to the present yeaV, there has been but one year, 1808, that I am aware of, in which there has not been from one to five sons of Dunharton in Dartmouth college. Few, if any of the rural towns of New England, with an average pop- ulation of less than a thousand inhaljitants, and with no grad- uated professional man residing in its midst but the pastor, can produce such a record as the above. Such a fact is in- deed significant of the popular appreciation of learning, and the character of the training under which such a trait was de- veloped and established. This also explains why so many of the youth of Dunharton have received, supplementary to the common school, an academic training, more or less extensive. It is a better and more reliable investment than railroad stocks, as some of you know by sad experience. Better ex- pend more in sending your sons to an academy and college, and your sprightly daughters to Mount Holyoke Female Sem- 71 inary, and less for big farms and attractive marriage portions. This intellectual culture and moral development far out- weigh any pecuniary inheritance at the expense of the former. The former will, ordinarily, secure as much of the pcrishaWle as is necessary to the true welfare of the higher nature, while the latter has often proved its poverty and incapacity to meet the wants of either the mental or physical man. A sugges- tion on this point will be made in a subsequent part of this address. It appears from triennial catalogues that thirty-three natives of Dunbarton have been graduated, and in subsequent life en- tered the professions of theology, law and teaching. Of the first class, who have made preaching their life work, the num- ber is ten, of whom six are still living, and only four have been called from the harvest "to enter into the joy of their Lord." Of the ministerial graduates the sketches will be given in the order of the date of graduation. Isaac Garvin was born in 1774, graduated at Darmouth in 1803. He was employed many years by the N. H. Missionary Society, and closed his ministerial life and labors in 1848, aged 74 years. Abraham Burnham, D. D., was born in 1775, graduated at Dartmouth in 1804. Taught an academy at Bradford, Mass., a few years, and was settled at Pembroke. He was not only a zealous and successful minister, but a warm and efficient friend of education. Under his fostering care, Pem- broke Academy arose and flourished. Dr. Burnham was a man of clear and decided opinions, and equally fearless in their utterance and defense. He Hved to a good old age, and died among his flock, beloved and respected, in 1852, aged7'5 years. The remaining ministerial graduates are still living. Hosea Wheeler was born in 1792, graduated at Dartmouth in 1811. Settled in the ministry at^NewburyportjMass., where he died in 1823. Amos W. Burnham, D. D., now in his seventy-fifth year was born in 1791, graduated at Dartmouth in 1815 ; taught the Academy at Pembroke one or two years, and then settled in Rindge. He has spent his ministerial life among the same people, and now passing the evening of life among the people of his first and only pastoral charge, which is a sufficient com- ment on the character of his ministerial fidelity and success, awaits the Master's summons. Thomas Jameson was born 1794, graduated at Dartmouth 72 College, 1818 ; studied theology at Andover, Mass., was approbated as a candidate for the ministry by the Ilopkintoii Association ; instructed Academies at Pembroke and Eflin- ham, was ordained and installed pastor of Cono-regational Church and Society, at Scarborough, Me., in 1825. His health failing, was dismissed in 1840 ; resided in Gorham, Me., till 18G0. Since that time has resided with his children in Cambridge, Mass., Greenland and Exeter. Harrison C. Page was born in 1820, graduated at Brown University, where he remained as Tutor for two years. He then went to Newton Theological Seminary, where he died just before graduation. Charles H. Marshall was born in 1823, graduated in 1841, at Wabash College, Indiana, and studied theology at Lane Seminary. He was pastor of the 2d Presbyterian church at Lafayette, Ind., for five years. Failing health compelled him to relinquish his charge. He is now pastor of tlie 4th Pres- byterian Church of Indianapolis. Abraham Burnham was born in 1820, graduated at Dart- mouth College in 1852, and at Theological Seminary at Ando- ver, in 1857 ; was ordained and installed pastor of the Con- gregational church in East Haverhill, Mass., September 30th, 1857. He was dismissed at his own request. May, 1865, and is now employed as stated supply of the Congregational church in Hooksett, N. H. Ephriam 0. Jameson was born in 1832, fitted for College at Gilmanton Academy ; graduated at Dartmouth, 1855. Went immediately to Andover Theological Seminary, where he grad- uated in 1858. Supplied the church in Dracut, Mass., through that summer, and various other churches through the year. In August, 1859, he engaged as permanent supply at East Concord, N. H., where he was ordained and installed March 1st, 1860. He was dismissed at his own request, November, 1805, and installed over the Union Evangelical Church of Salisbury and Amesbury, Mass., November 9th, 1865, where he is now pastor. George A. Putnam was born in 1835 ; commenced his pre- paratory studies at Reed's Ferry, Merrimac, the winter of 1851, entered the Sophomore Class at Union College, in 1855; entered the Middle ('lass at Bangor Theological Seminary, in 1858 ; was ordained and installed pastor of the First Congre- gational Church in Yarmouth, Me., November 14th, 18G0, where he is still located. 73 Six of the Duubartoii graduates have made teaching their life mission. Tiie first was Samuel Burnham, who was the first graduate. He was born in 17U7, and graduated at Dart- mouth in 1795. He taught the Academy at Derry for many years and died in 183-1, aged 07, deeply loved for amiableness of character. William Parker was born in 1802, graduated at Dart- mouth in 1827, spent his life teaching, mostly in the State of Now York, and died in Illinois in 186.5, aged 62. Caleb Mills was born in 1800, graduated at Dartmouth in 1828, studied theology at Andover and went directly from the seminary to take charge of the Preparatory Department of Wabash College in 1833, and has remained connected with that Institution as Professor, to the present date, with the exception of two years he was Superintendent of Public Instruction of the State of Indiana, having been elected to that office in 1854. Having been called directly from the seminary he has never had any pastoral charge. Charles G. Buniham was born in 1807, and graduated at Dartmouth in 1829. He taught a classical school at Rahway, N. Y., several years, and then took charge of Pembroke Acad- emy. He subsequently became Preceptor of an Academy at Danville, Vt. Pie was Representative of the town for two years, and also Superintendent of Public Instruction of that State. His educational labors, in his native and other states of his residence, have been exceedingly valuable. He is the author of the well-known " Burnham's Arithmetic." He has resided for several years past on a farm at Haverhill, Mass., and is now in charge of a plantation at Montgomery, Ala. Joseph Gibson Hoyt, LL. D., was born in 1815 and grad- uated at Yale College in 1840. He was for several years an assistant teacher and assistant Principal of Phillips Academy at Exeter. Having won a high reputation as a classical scholar and accurate teacher, he was elected Chancellor of Washington University in the city of St. Louis. He fully sustained himself in that position and promised to become a man of distinguished usefulness. He was cut down in the midst of his splendid career, and the prime and vigor of life, in 1862, aged 47 years. He was the most brilliant son, Dun- barton ever educated. 31ark Bailey was born 1827, graduated at Dartmouth in 1849. His taste having led him, after graduation, to direct his studies in the line of Rhetorical development and culture, he soon acquired a reputation as a teacher of Elocution that I 74' has led liira to give an annual course of lessons in several of our Theological Seminaries and Colleges for several years. He is permanently connected with Yale College as Teacher of Elocution. William A. Piitneij was born 1840, fitted for College at Meriden, graduated at Dartmouth 18G5, served three months in a detached company stationed at Portsmouth, N. H. Pres- ent occupation, teaching. The first on the list of graduates, who entered tlic legal profession, is Jeremiah Slinson. He was born in 1775, and graduated at Dartmouth in 1798. Having studied his profes- sion, he opened an office in his native town, but devoted his attention to agricultural and other pursuits. He died in 1809, of a wound received in sliding from a haymow in his barn, aged 36 years. Of William Stark, the next on the list, I know nothing, except the date of his graduation which took place in 1799. Studying law at Hopkinton, he went to Canada, since which, nothing is known of him. John Burnham was born in 1779, graduated at Dartmouth in 1807, and died in 1826, aged 47. He practiced law in Hillsboro'. I have the impression, from my faint recollection of him, that he attained some distinction in his profession, John Whipple was born in 1789, and graduated at Dart- mouth in 1812. "He held- the office of Register of Deeds of Merrimack County, and also Judge of the Police Court of Concord." He died in 1859, aged 68 years. John Jameson was born 1797, graduated at Dartmouth 1821, passed three years in teaching at Milledgeville, Ga., read law with Hon. Rufus Mclntire, Me., and has been a suc- cessful lawyer and farmer in the same State, and Paymaster in the Union army. His present residence, is Cornish, Me. John Tenney was born in 1799, graduated at Dartmouth in 1824, and opened an office in Methuen, Mass., where he was highly esteemed by his fellow citizens and sent to the Senate of his adopted State, and was, also, a member of the Council. He died in 1853, aged 53 years. James Henry Paige was born 1811, graduated at Union College in 1834, studied law at Aurora, N. Y., and located in practice in Lewiston, N. Y. Died at Dunbarton, 1852. Walter Harris Tenney was born in 1818 and graduated at Dartmouth in lc39. Whether ho studied law 1 know not. His feeble healtli after graduation forbade any very close appli- 75 cation to study, and in five years he was laid in the grave, aged 26 years. Amos Hadley graduated at Dartnioutli 1844. Settled in the practice of" law, at Concord, and has been for some years associate editor of Tiie Independent Democrat. Joseph M. Cavis was born in 1824, graduated at Dart- mouth in 1846, opened an office in Holyoke, Mass., went to California in 1851, and was elected, in 1804, Judge of the Fifth Judicial District of that State. David B. KimbaU was born 1829, graduated at Wabash College, 1854, read law at Salem, Mass., and is now settled in the practice of his profession at the same place. Georg-e H. Twiss was born 1833, fitted for college at Francestown, graduated at Dartmouth 1859, has read law, but has been engaged mostly in teaching, being for some years Superintendent of Schools in Columbus, Ohio, where he still resides. Wm. E. Bunten was born 1833, fitted for college at Meri- den, graduated at Dartmouth, 1860, read law at Concord, N. H., enlisted in the 14th Regiment of N. H. Volunteers, served as captain in the Army of the Potomac, and is now in a clerkship at Washington, D. C. • Henry M. Ccddweil was born 1839, fitted for college at Pembroke, graduated at Dartmouth 1861, enlisted as sharp- shooter, received a captain's commission, and died at Fal- mouth, Va., July, 1862. Henry M. Putney was born 1840, fitted for college at New London, graduated at Dartmouth 1861, read law at Concord and ^Manchester, N. H., admitted to the Ear in 1862. Pres- ent location, Manchester, N. H. Henry E. Burnhani was born 1844, fitted for college at Meriden, graduated at Dartmouth 1865, now reading law at Concord, N. H. The following gentlemen, whose names are appended, were members of college at some period, but closed their studies short of graduation, as their names do not appear on any triennial catalogue : John Stinson was born 1773, was for a time a member of Dartmouth College. Was a prominent man in his native town for many years. N. Fisher Harris, son of Walter Harris, D. D., was born 1797, was in Dartmouth College for a time, became a physi- cian, resided in Georgia where he was made a Judge, and where he died in 1844. le, Caleb Stark, Jr., grandson of Gen. John Stark, of Revolu- tionary memory, was born 1804. Was a member of Har- vard College for some time, but did not graduate. Studied law, but did not practice his profession. He spent his life in Dunbarton, engaged in private literary pursuits, among which was a history of liis native town, published by him in 18G0. He died in 18(54. John Gould, Jr.^ was born 1794, died in Dartmouth Col- lege, 1815. Abel K. Wilson was born 1808, died in Dartmouth Col- lege, 1831. Leonard S. Parker vffis horn Dec. 6, 1812, fitted for col- lege mainly at the Boston Latin School, ejitered Dartmouth College in 1832, but left before graduating from a failure of health, — spent four years at the Oberlin Institute, Ohio, — was ordained at Mansfield, Ohio, Dec. 16, 1837, was two years pastor of that church, — was installed as pastor of High St. Congregational Church, Providence, R. I., in 1840, leaving after three years from ill health, — subsequently became pas- tor of the churches in West Brookfield and Haverhill, Mass., remaining seven years in each place, was installed pastor of the First Church in Derry, N. H., Feb. 20, 1861, where he now labors. He was the first scholar in his class, both at the Latin School and in College. Before completing his studies^ with another young man, (now Rev. Hiram Foote,) Mr. Par- ker lectured against slavery in Northern Ohio, and was repeatedly assaulted by mobs. The late Hon. Joshua R. Giddings said that these two young men revolutionized his district. Frank A. Pulney was born 1843, fitted for college at New Hampton, entered Dartmouth 1859, left in August, 1861 and enlisted in First Co. N. H. Sharpshooters, served with the Army of the Potomac until after the seven days' fight before Richmond — was then transferred to Philadelphia, mustered out in 1864, but returned to duty and left at the close of the war in June, 1865. At present in Eastman's Business Col- lege, Poughkeepsie, N. Y. Of professional men who did not enjoy a Collegiate Education, we find Joel JVheeler, born 1808, and Christie Wheeler, his Ijrother, born in 1810. Both received their edu- cation at New Hampton, settled in the clerical profession at McHenry, Illinois, where the elder still resides, the younger having died some twenty years since. I i I am not aware that any Dunbarton graduate has entered the medical proicssion, and as another speaks i'or that profes- sion, I will not take up your time by any further allusion to our native physicians. Very likely some names belonging to the above lists have been overlooked. If so, I trust you will pardon the omission as it is through lack of information and not design. ISuch is the educational record of our native town, and such are the minds which have mingled, from time to time, with this people during the period of their development and culture. The unconscious tuition of such intercourse is not without a significance and power, which should not be over- looked, nor unrecognized in our estimate of the causes which have made Dunbarton what she is. Did time permit, it would be both appropriate and pleasant to notice some of the elect Ladies^ who have gone forth from these hills and valleys and been the joy and hght of many households in various commonwealths of this glorious Union, now redeemed and disenthralled from the curse and stigma of slavery. Would that they and their husbands and children were present, but they cannot be gathered, for it w^ould be necessary to sum- mon some of them from not only distant States, but also to call them from Syria and Persia and Asia Minor. In conclusion, I cannot forbear to make one suggestive enquiry. Shall this audience disperse and this Centennial Celebration become a subject of historic record, and nothing be done to indicate to posterity that such an assembly had ever been convened ? Shall no memorial of our gratitude for the countless blessings we have received, as a town, dur- ing the first century of its history, be left behind, and no monument be reared to express our appreciation of the value of our present happy condition, and indicate a desire for the increase and perpetuity of the agencies for good that the past and present generations have enjoyed ? I seem to see \i\ your countenances an expression of a noble and generous response to the suggestion. Let that monument be such as will best express our conviction of the true interests of those who succeed us, and contribute most directly and effectually to secure those interests, would seem to be the utterance of you all. If so, what can be more appropriate for the purpose than the establishment of the Dunbarton Classic School, a.t which the present and future youth of this town may receive an academic education preparatory to college, Mount Holyoke Female Seminary, or the activities of business life. The upper 78 story of the old meetinghouse would furuish a fine room 40 x 60, 12 feet high, and the lower story of the same dimensions will be all that ihc town needs for its public meetings. Let the town, as a cor|)orati()n, give the porch and upper story to (he Trustees of said D. C. S. The expense of fitting it up would be very small. The school needs $6000 permanent funds to suj^plement the tuition income. Such a monument vrould be worthy of its builders, and an object of delightful contemplation to the sons and daughters of Dunbarton the world over. 1 shall be happy to contribute to the enterprise if it is deemed advisable to undertake it. Let me say to you, from my distant home, that my life experience of almost threescore years has been an ample confirmation of hhe seemingly paradoxical scripture utterance, " there is that scattereth and yet increaseth." Many have found that with- holding from good causes and philanthropic enterprises more than was meet, has tended to poverty. " It is more blessed to o-rye than to receive." These are the Lord's stocks and are always in the market with this general coupon attached, " he thatsoweth bountifully shall als