BF 1272 
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 1863 
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 Comprising an Almanac, a Spiritual Register, 
 and a General Calendar of Reform. 
 
 Published at tiie Office of "The Herald of Progress.' 
 
 NEW YORK: 
 
 J±. J. D^^TS <Sc CO. 
 
 No. 274 Canal Street. 
 
 Price 25 Cents. 
 
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 6 Copies for $1. 
 
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1 
 
 1 
 
THE 
 
 PROGRESSIVE ANNUAL 
 
 
 18 6 3. 
 
 COMPRISING 
 
 AN ALMANAC, A SPIRITUALIST REGISTER, 
 
 GENERAL CALENDAR OF REFORM. 
 
 PUBLISHED AT THE OFFICE OF "THE HERALD OF PBOGEESS.' : 
 
 X 2~ lrt>*r 
 
 Entered according to Act of Congress, in the year 18C3, by A. J. Davis <fc Co., in the Clerk's Office 
 of the District Court of the United States, in and for the Southern District of New York. 
 
 A. J. DAYIS & CO., PUBLISHEES, 
 
 No. 274 CAXAL STREET. 
 
<g&\ % 
 
 m 
 
 CONTENTS. 
 
 Prefatory Remarks, - - - . - - - - -3 
 
 Dawning of a New Day — By A. J. Davis, .... 5 
 
 A Happy New Year — by Sara E. Payson, ----- 9 
 
 Whisperings from Beyond the Tomb — By A. J. Davis, 13 
 
 My Minister— By C. N. K., - - - - - 19 
 
 The Teachings of Intuition— By F. T. Lane, 20 
 
 Divine Realities — By Mary F. Davis, ----- 21 
 
 The Pride of Housekeeping — By Mrs. C. N. Kenyon, 24 
 
 A Plea for Children— By C. M. Plumb, 26 
 
 The Truly Consecrated— By A, J. Davis, ----- 31 
 
 Shall we Unite in Prayer? — By C. M. Plumb, - - - - 33 
 
 Association of Spiritual Teachers, ------ 35 
 
 Physiological Rules — By A. J, D., - - - - 36 
 
 The Circle of Twenty -four Hours, - .... 38 
 
 Medical Colleges for Women, - - - - - - 39 
 
 Progressive Writers and Speakers, ----- 40 
 
 Traveling Lecturers on Spiritualism, Philosophy, and Reform, - - 41 
 
 Local and Occasional Speakers, - - - - - - 42 
 
 Magnetic Operators, Clairvoyants, &c, ... - 43 
 Anti Slavery Reformers, -----.-44 
 
 Temperance and Health Reformers, ------ 44 
 
 Social Agitttors, ----..-- 45 
 
 Woman's Rights Reformers, ------- 45 
 
 Practicing Women Physicians, ------ 45 
 
 Instructors in Light Gymnastics, - - - - - - 47 
 
 Practical Dress Reformers, ------- 48 
 
 ■ Tracs- Atlantic Progressives, ------- 48 
 
 More Women Physicians, -------49 
 
 : Calendf--, - - 50 
 
 Valuable Progressive Publications, ----- 63 
 
 Progressive Periodicals, - - -- - - - -73 
 
 Progressive Book Depositories, ------ 74 
 
 
PREFATORY REMARKS. 
 
 The first number of this Progressive Annual, which was issued 
 last year, was cordially received and extensively circulated. 
 
 The friends of Progressive Movements, who are confined by the 
 fetters of no dogmatic creed, gave this publication a most hearty 
 welcome. 
 
 We have received letters from those who have met with it in dif 
 ferent and very distant parts of Europe. Spiritualists have no tract- 
 distributing agents, and no organized plan for the diffusion of their 
 cherished principles; yet the Annual has reached nearly all parts of 
 the civilized world within one year. 
 
 We allude to this fact, not merely because it is so full of encour- 
 agement for those who labor so willingly in the different fields of 
 Reform, but mainly because it indicates the existence and co-operation 
 of substantial friends, both seen and unseen, who, with one heart and 
 one voice, under the lead of no human master, work together for the 
 overthrow of Statecraft, Churchcraft, and Priestcraft, and for the 
 erection of the temple of Brotherhood all over the world. 
 
 The year just departed has developed the most remarkable events. 
 While an unhallowed Rebellion, based on human servitude as opposed 
 to universal Freedom, has steeped the country in blood, and has 
 draped our households in darkness and sorrow, yet the vast loyal army 
 of Progress has been crowned with signal and eternal victories. The 
 civilization of mankind has been augmented. There is not as much 
 enslaving tyranny in the world to-day as there was a few months 
 ago. National sins and political infirmities are being sorely punished 
 and slowly removed by the most fearful ordeal. Sufferings and 
 defeats are blessings and victories in disguise. Vices will be subdued, 
 
IV PREFATORY REMARKS. 
 
 souls expanded, sentiments ennobled, virtue re-fortified, the country 
 redeemed from barbarism, and the ties of humanity be more sacredly 
 reverenced. Industry, Commerce, Keligion, and Government, are to 
 be promoted, purified, and allied more closely to human Freedom and 
 distributive Justice. 
 
 Thus, in the midst of war, we sing the song of victory! No 
 human power can reverse the omnipotent flow of God's progressive 
 life. As it flows through human affairs, it will sweep away every 
 vestige of bondage, injustice, wretchedness, crime, and misery. 
 
 Spiritualism, so-called, is one of the most prominent and most 
 effective agents of Progress in the present century. The principles 
 of this Harmonial Philosophy are working profound changes in 
 Society, in Theology, in Politics, in Science, and, more particularly, in 
 Education. And it seems to us that the world should become inti- 
 mately acquainted at least with the names of those who are faithfully 
 laboring in the departments of Progress. 
 
 To insure and enlarge such acquaintance, we have prepared this 
 publication. It contains reliable information concerning the name 
 and address and work of all who have satisfactorily come within our 
 knowledge. Although more perfect than last year's Annual, we still 
 solicit more special information in time for the issue of 1864. 
 
 Friends who reside in Europe, in Australia, in California, in the 
 Canadas, and the States of America, and everywhere, will please 
 co-operate with us in rendering the next Progressive Annual a 
 more perfect Spiritual Register and a completer Calendar of Reform. 
 
 Address all orders and communications to 
 
 A. J. DAVIS & CO. Publishers, 
 
 . 274 Canal Street, New York. 
 
Written for the Progressive Annual. 
 
 DAWNING OF A NEW DAY, 
 
 BY A. J. DAVIS. 
 
 The Future is as certain as the past. Next year is as really a 
 fact in the Great Positive Mind as is the past year in the memory of 
 man. Feeling this certainty of the future, all men involuntarily " take 
 thought for the morrow." No thinking mind can confine its thoughts 
 to the boundary of the Present. Plans go before executions ; thoughts 
 before actions; promises before fulfillments; ideas before embodi- 
 ments and realization. 
 
 Man's innate, intuitive, sublime trust in the stability of Divine 
 Principles, is " an anchor to the soul." This natural faith yields the 
 most perfect rest and contentment. But man's faculty of forward- 
 looking, of forecasting and providing for the future, is the cause of 
 both his habitual unrest and unceasing progression. Upon the cer- 
 tainty of the Future the astronomer foretells changes among the stars; 
 he foresees eclipses of sun and moon and planets; the mariner 
 pre-determines the rise and fall of tides; and all human industry, and 
 commerce, and agriculture, are thus pre-arranged and reduced to 
 system. 
 
 The facts of the Future cannot be accurately ascertained from past 
 data, because the life of the universe is throbbing with the central 
 law of Progress, by which new developments are incessantly evolved 
 and new facts revealed. But general effects may be calculated from 
 the operation and conspiration of past and present causes. From an 
 examination of these causes, I am led to expect the Dawning of a 
 New Day for mankind, when the walls of Sects and chains of Error 
 will be utterly demolished and pulverized. 
 
 I contemplate the future of mankind with hope, and trust, and 
 
6 THE PROGRESSIVE ANNUAL. 
 
 praise beyond expression. The world is full of signs and the sky 
 of tokens. Sparrows are numbered, ravens feed the hungry, lilies are 
 clothed, and the seasons roll on harmoniously. Northern hills wear 
 the starry crowns of Thought ; Southern lands bear flowers of Free- 
 dom ; Eastern cities are filled with Science and Art; Western prairies 
 are radiant with angel footsteps all along the paths of Civilization ; 
 and the soul's progressive life in all parts of the world is flowing into 
 Truth, and Love, and Liberty. Our Father, God ; our Mother, 
 Nature; our Sister, Woman; our Brother, Man. Behold the death- 
 less truth-ties, eternal and sublime, which bind humanity together as 
 one family. "Union" is the last lesson taught by angel lips. It is 
 the aspiration of the strong, true, and, free. And earth's noblest 
 chivalry will soon arise in their power to crush sectarian discords, to 
 destroy the temples of superstition, and to break the chains of des- 
 potism : so that the sacred portals of heaven may be opened to all ; so 
 that angels of Truth, and Love, and Liberty, may visit the habitations 
 of men ; so that social Justice and spiritual Freedom may dawn in all 
 their splendor ; so that War, and Hate, and Wrong, may depart from 
 the world, and all men come forth with hearts of gladness and songs 
 of praise. 
 
 When the sun of the " New Day" comes over the eastern hills, where 
 will be found the Spiritualists and Reformers of the nineteenth cen- 
 tury ? The auroral light will shine into your darkness. Those who 
 have eyes will see you in your places, and the world will have under- 
 standing whether you are true or false, progressive or sectarian. No 
 mantle of words is thick enough to conceal the internal desire and 
 tendency of the great body of Spiritualists toward two opposite ends. 
 The divergence is even externally visible. Two movements — one, to 
 individualize ; the other, to institutionalize. The party for Organiza- 
 tion will accept the doctrine of a " Central Mind," somewhere on 
 earth or in heaven, about whom they will congregate and crystallize 
 into a religious theocratic institution. Customs and observances will 
 become as sacred to such as were institutions to the people of ancient 
 days. The Jews worshiped their laws, reverenced their usages, dig- 
 nified their customs, and idolized their religious ordinances. So will 
 the " Organization " party among modern Spiritualists. They will 
 almost reverse the declaration of Jesus, and say : " Man was made 
 for the Sabbath, and not the Sabbath for man." They will see man 
 as subject to the " control" of so-called superior minds. They will 
 contemplate and esteem institutions and spiritual ceremonies as higher 
 
DAWNING OF A NEW DAY. 7 
 
 than man. Society will be man's sovereign lord and master, in their 
 opinion ; and they will hold that the laws of " superior minds ;; are 
 more sacred than generations of men. "A Central Mind " is indis- 
 pensable to such a party, and a " Central Organizatian ,; is indispen- 
 sable to such a mind. To this movement the fashionable sects will be 
 " utter strangers." But tho-se unsettled minds who yet linger on 
 " Bible-authority," and who see a " Savior" in the person of Jesus, 
 will be attracted to investigate the religious forms of " Spiritualism," 
 feeling that their reverence for " God's truth-'' will not be offended, 
 and that their affections for the " sanctities of religion ;; will not be 
 trifled with and betrayed. All these things will come to pass soon 
 after the " Dawning of the Xew Day." 
 
 The other side of the Spiritualistic movement — what will that be ? 
 It will be composed of " men of thought and men of action."' They 
 will pour out their hearts in worthy loving and living. The stars of 
 Freedom will shine in their firmament. The heart of the nations will 
 respond to their songs of Liberty. They will bring joy to the sorrow- 
 ful, hope to the despairing, riches to the poor, sunshine to the beclouded, 
 wisdom to the foolish, and peace to the turbulent and inharmonious. 
 
 This party will acknowledge no central mind, no " control " exter- 
 nal to spirit, no outward authority, no allegiance to religious observ- 
 ances, no reverence for past religions, no vicarious atonement for 
 personal sins, no fear of existing statutes, no sympathy with institu- 
 tions that claim to be superior to the immortal mind of man. They 
 will hold that society is man's servant. They will argue that its duty 
 is to rear men to independence, virtue, goodness, and intelligence. 
 When society fails to do this for its members, it is no longer servicea- 
 ble — nay, it becomes despotic, heartless, and detestable. Governments 
 are servants. They are good and lawful only when promotive of 
 justice, progress, education, and happiness. Away with every cus- 
 tom, down with every institution, pulverize every creed, demolish 
 every form of religion, which does not administer to all men Truth, 
 Love, and Liberty. Laws should be expressions of the people's wants 
 and conditions ; and they should remain in force only while they ' 
 administer to the common weal ; otherwise they become arbitrary and 
 unjust, demoralizing to human integrity, degrading to human nature, 
 deadening to all noble aspirations, enemies of human Brotherhood, 
 and opponents of human Liberty. 
 
 "Individualize yourself! This will be the God-like lesson of this 
 anti-organization party. " Erect the temple of personal life !" will be 
 
8 THE PROGRESSIVE ANNUAL. 
 
 the evangel of the new teachers. " Man is higher than all institu- 
 tions ! 7) will be the voice of the advancing reformers. " Employ 
 organizations as agents of progress /" will be the doctrine of this 
 party; and in all their legislative, executive, judicial, and social com- 
 binations, they will hold to the principle that man is to be advanced 
 and emancipated, not mastered and controlled, by his laws, systems, 
 religions, and governments. Amid such reformers a "Central Mind " 
 is a stumbling-block ■ a " Central Organization " a clog in the 
 machinery of social and national progress. 
 
 The Harmonial Philosophy will attract independent, self-poised, 
 healthy, moral minds, who do their own thinking, and fearlessly act 
 " as conscience orders." Such minds v will erect the standard of 
 " unconditional emancipation " from whatever hinders the free, 
 natural, just development of the " Individual." Angels will visit these 
 minds as friends meet and mingle — freely giving and taking ; neither 
 attempting to oppress or "control" the thoughts and sentiments of 
 the other. God ; s great wisdom will shine in the lives and families 
 of such minds. They will have no " sacred days," no consecrated 
 " temples of religion," no hieroglyphic symbols or mystic " signs ;" 
 but each mind will be " a law unto itself," each a house of God, each 
 the " gate of heaven," each a " power unto salvation," each both 
 a teacher and a scholar in the School of Eternity. Such minds ( 
 already exist, and more are coming, and a host of them will hail the 
 sun of the New Day. 
 
 Individualize yourself /" Let institutions and organizations depart. 
 Laws are useful merely as methods of individual, social, and national 
 growth. Repeal all bad laws as rapidly as possible. Put the people 
 upon their virtue and innate goodness ; embarrass society with few 
 restraints; let the Kiagara of Radical Reformation pour over all 
 wheels in the mills of God. 
 
 Guardian angels, who dwell in the auroral splendors of the Sum- 
 mer Land, will aid and comfort such minds. Give me for associates 
 men and women who are each a law unto himself and herself, and I 
 am safe, contented, and at once empowered to accomplish the 
 " greatest good to the greatest number." A God-like band are they 
 who stand erect on their own feet, who think independently of priests, 
 who deem Justice the highest religion, and who love every truth and 
 revere every soul as a " word of God." Bring forward the Harmonial 
 Character. He is not one " whose stately walk keeps pompous 
 time to high-sounding talk," not one who deems himself a " central 
 
"A HAPPY NEW YEAR." 9 
 
 mind," not a special manifestation of GocPs will to man, one who 
 claims to be " King of the Jews," or the master spirit of any provi- 
 dential " plan ;; for mankind's redemption. No ! such a mind is 
 exceedingly poor in wisdom's wealth The true character is superior 
 to the little ambition of governing the will and destiny of his fellow 
 men. The princely inhabitants of the Summer Land do not conso- 
 ciate with creed-mongers, nor with those who perform in the opening 
 of religious ceremonies ; but the higher angels visit those who sit at 
 the feet of Wisdom, who seek precious grains of heavenly truth for 
 the immortal mind, and who desire above all else peace on earth and 
 liberty among all people. 
 
 Let us work, and be worthy of the sunlight that will shine in the 
 morning of the New Day. 
 
 Written for the Progressive Annual 
 
 "A HAPPY NEW YEAR," 
 
 BY SARA E. PAYSOX. 
 
 The chief street of America's chief city was illuminated for miles, 
 to welcome the New Year ; and the citizens, rich and poor, were out 
 to witness the spectacle. The rich said : " Look at this great street 
 which our wealth has built, and this splendor, which is ours ! ;; and 
 the poor : " Though the rich say it is theirs, let us also get enjoyment 
 from it — which is not robbery — for the light is better than the dark 
 ness of our unillumined places." 
 
 The New Year would not be born until midnight, yet friends who 
 passed each other beneath the lights anticipated the time-familiar 
 greeting : Wish you a happy New Year P or, " Happy New Year V 
 A child's voice in the throng echoed the words ; yet it seemed far 
 away, in some region where time was not divided by happy New 
 Years, but a drawn-out, unmarked sorrow. Like a stranger in a 
 foreign country, the little alien repeated the gala language of this 
 people, to learn its meaning. 
 
 Although so cold that the rich were wrapped in furs, the child 
 
10 THE PROGRESSIVE ANNUAL. 
 
 wore no covering upon her head except her fair curls, nothing upon 
 her feet except a pair of worn-out shoes, and nothing upon her hands. 
 Her tattered gown also had been made for another wearer — a better 
 one on that account, as it reached to the naked ankles, which were 
 glad of any shelter from the breath of the approaching year. Over 
 her shoulders was tied the fragment of a shawl. She had no name 
 but Madlen. 
 
 " How came you alone in this crowd, and where did you get these 
 pretty cornucopias ?" 
 
 " My mother's sick, and I had to come alone. Miss Blossom, that 
 keeps candy, let me sell the horns for her, to get money for my 
 mother." 
 
 " Where do you live ?" 
 
 " We're stopping in Tinpot Alley ." 
 
 Her questioner shrank at the name of the dark locality, and 
 Madlen, looking after, as the lady passed down an archway of lights, 
 wondered if it were " happy New Year ;; that made her " pleasant 
 spoken." 
 
 " Who trusts you with sugar-plums ? Some little folks I know 
 of would be tempted to put in a finger/' 
 
 " They're not mine, sir.. Miss Blossom gives me a penny for every 
 horn I sell." 
 
 " A penny ! and you have sold — how many ?" 
 
 " Yours makes six, sir. Now I'm going back for six more." 
 
 " Twelvepence, then, is to be your stock in trade for the New 
 Year, eh ? But the clocks are striking ten — you begin business late." 
 
 " Yes, sir. My mother's sick ; that's why I started so late." 
 
 " The more reason you should have started early." 
 
 " I couldn't, sir. She was all alone till nine, only for me." 
 
 " Better late than never." 
 
 "It's ' happy New Year' makes the gentleman so gay," sighed 
 Madlen, as she hastened back with Miss Blossom's money. " W 7 hat a 
 good woman Miss Blossom must be to let me sell her candy-horns ! 
 But I must sell these six more to earn a shilling, and it's past ten. 
 There's an old gentleman, with beautiful white hair— I'll ask him to 
 buy." 
 
 u Yes, child, I will buy : but it was cruel in them to send you out, 
 uncovered, such a night as this. Now, run home, quickly as you can. 
 Tell them T was angry at their trick." 
 
 " They didn't mean to anger you, sir. They put the best they 
 
i; A HAPPY NEW YEAR." 11 
 
 had onto me, and let me try what I could do, for they are poor as 
 we, and hadn ; t any bread for mother; but they took us in. We had 
 no place to go, and we couldn ; t go further, mother got so w r eak. 
 They think she won't live past midnight if I can't get something to 
 revive her." 
 
 " Your story is so sad, I hope it may not be true. Remember 
 always to speak the truth, child. Good night. ;; 
 
 Reproved by a fashionable lady for stepping upon her silken 
 train, Madlen withdrew under the awning of a toy-shop, that she 
 might not be in the way. Does no one in the gay mass, moving by to 
 meet the New .Year, turn to the eyes lifted so imploringly for pur- 
 chasers ? — no one see the tears of nnguish flowing silently down the 
 wan cheeks of the nameless, homeless child ? Twelvepence she 
 hoped might save her mother, who is all she has in the w T ide, wide 
 world ! yet twelve times twelve her little stiffened hand has held up 
 the cornucopias, and still two remain unsold. The clocks of the great 
 city are striking eleven. " Only one hour more, and the New Year 
 will have come !" say the passers-by. " Only one hour more, and my 
 mother may be gone !" The bells are like a knell. 
 
 A group of merry boys stop before the window of the toy-shop, 
 and one lingers longer than the others, gazing at a fife which swings 
 from a revolving hoop. He counts his pocket-money, to be certain 
 if he has the price of it. Just enough ! But Madlen's tears arrest 
 him as he eagerly presses past her into the shop. 
 
 " What's the matter? Do you w T ant some of these nice toys?" 
 
 " No, I haven't minded them. Could you buy these candy-horns ? 
 My mother must die if I cannot sell them !" 
 
 " Don't cry — that's a good girl ! What do you want to get for 
 her ?» 
 
 " Some wine and biscuit ; but they said it wouldn't take only the 
 least, and I shall have twelvepence to buy them with when I've sold 
 these horns." 
 
 " How far off do you live ?" 
 
 " We're stopping in Tinpot Alley. It's a good ways off — that is, 
 round bj Miss Blossom's — and I must carry all but twelvepence 
 back to her." 
 
 " I know a cut that will take us to your quarter of the town in no 
 time. Miss Blossom can wait for her money till I come back. Here, 
 put your little frozen claw in mine, that's warm as toast !" 
 
 Madlen put her hand trustingly in that of the boy. " You may 
 
12 THE PROGRESSIVE ANNUAL. 
 
 go with me if you'll go my way, past Miss Blossom's. Mother 
 wouldn't like to have . me carry all this money so long that isn't 
 ours." 
 
 The boy fancied he heard his comrades call : " Hurrah for Hal 
 Harold ! see him led by a vagrant !" but it would be cowardly to 
 retract now, so he holds firmer than ever the little cold hand, and 
 runs the faster. 
 
 •'Stop! stop! here's Miss Blossom's! And here's her money — 
 five shillings, besides twelvepence for me." 
 
 Five shillings was more than enough to save her mother's life, but 
 Madlen would not think of it ; only one was hers. 
 
 "Thank you, Miss Blossom, for letting me sell your candy-horns; 
 I'll love you always !" 
 
 Miss Blossom has a kind act and Madien's love to begin the New 
 Year with. 'Tis a happy New Year for Miss Blossom ! 
 
 That's a grocer's on the other corner. He is open, though it's 
 past eleven. 
 
 " Please, sir, would you let me have a shilling's worth of wine and 
 biscuit — very quick ? My mother's so low I can't wait." 
 
 "We don't keep gill-bottles here, little un; but I've no objections 
 to trading with ye if ye'll fetch something to measure in." 
 
 " Here's four and sixpence more, Mr. Grocer. You needn't stop to 
 measure — her mother's dying!" 
 
 Brave, kind-hearted Hal ! With such a champion, will not death 
 be vanquished ? Now they hasten forth again into dark alleys that 
 even the brave boy would not like on any other errand to penetrate. 
 
 Unerringly Madlen led the way through the dim labyrinth, 
 ascending at last broken flights of stairs to an attic, also without 
 light, except what the stars lent through the narrow roof-pane. 
 
 " Are you here, mother ?" 
 
 " Yes, my child ; but I may soon be — there ! Be truthful — be 
 honest. It is all I have to leave you !" 
 
 The starving woman's eyes looked upward through the narrow 
 roof-pane. 
 
 " Oh, mother, do not leave me alone in the wide world ! This 
 good boy says he will do all he can to save you," And Madlen held 
 the wine to her mother's lips. 
 
 Listen ! 'Tis the New Year ! The clocks of the great city are 
 striking twelve. But they are not now a knell striking against Madien's 
 heart. She smiles to hear them, for the life-blood is returning to her 
 
WHISPERINGS FROM BEYOND THE TOMB. J 3 
 
 mother's ashen face — the wine of the New Year ! Madlen's hunger 
 has been also appeased. 
 
 What do the midnight bells, welcoming the New Year, say to 
 Harry Harold ? Is there one among the gay throng of the illumi- 
 nated street who hears their " Happy New Year ! Happy New Year l ;; 
 more clearly than he ? 
 
 "Good-by, Madlen. I won't forget you and your mother. You 
 shall both have food till she is strong enough to work." 
 
 " Good-by. I will love you always." 
 
 Harry Harold begins the New Year with a noble deed and 
 little Madlen's grateful love. May it be to many, many other chil- 
 dren, as happy a New Year as it is to him ! 
 
 Written for the Progressive Annual. 
 
 WHISPERINGS FROM BEYOND THE TOMB. 
 
 A True Narrative. 
 
 BY A. J. DAVIS. 
 
 A week after the tragical death of a notorious New York gambler, 
 who mysteriously committed suicide in the dungeon of a malefactor, 
 I received through the city post the following letter : 
 
 " No. 3G2 Street, New York, Dec. 9, 1849. 
 
 " Dear Sir : Having been a patient of yours, you will, I am sure, 
 pardon this appeal to your humanity from one who is this moment 
 sorrowing in the loneliness and darkness of a desolated home. The 
 death of my beloved husband, so sudden and terrible, has driven me 
 to distraction. My brain reels, the room darkens, and I fear that 
 Pm going mad. For heaven's sake, dear sir, if you can get a message, 
 or a word of comfort and sympathy for me, please let me receive it 
 without delay. God grant that a communication from my poor hus- 
 band may come at once, for my pain and suffering are greater than I 
 can bear. * * * " 
 
 Weeks, months, years, passed before a word reached me from the 
 lady's husband. The peculiar circumstances attending the communi- 
 cation render the whole case one of unusual interest, and therefore 
 it is deemed worthy of record. 
 
14 THE PROGRESSIVE ANNUAL. 
 
 While on a visit to Providence, R. L, in 1854, a medium called 
 upon me and said : " A man has been to me every night for nearly 
 two weeks, saying : ' Call on Mr. Davis and request him to receive my 
 communication.' I have tried to rid myself of his presence, but 
 resistance only makes the matter worse. So here I am in obedience 
 to his dictation." 7 
 
 An hour was agreed upon for the interview, and at that time the 
 medium promptly arrived. On entering a private room, his face was 
 instantly pervaded with a demoniacal smile ; he violently stamped his 
 feet; he gazed wildly around; a laugh of derision filled the room; 
 and, turning toward me, he exclaimed : " Oh God ! they're erecting 
 the gallows ! ;? 
 
 The medium gnashed his teeth in a frenzy of rage. He hastened 
 to the opposite side of the room. Then, with a callous and hardened 
 expression of countenance, he sullenly walked slowly back to where 
 1 was yet standing. With a bewildered look the agonized medium 
 glanced around ; then great tears filled his staring eyes ; then a look 
 of utter despair and indifference settled upon him; and thus he 
 walked to and fro, seemingly plunged in a gloomy reverie. 
 
 I was not prepared for such an exhibition. It seemed that I was 
 alone with a powerful madman (the medium being a large, muscular 
 person,) who was premeditating the accomplishment of some terrible 
 crime. 
 
 The possessed medium now rushed about the room ; he screamed 
 aloud ; he laughed like a maniac ; then, dropping on his knees, he 
 prayed with a frightful vehemence : 
 
 " God ! Great Heavens ! the agony of this hour is devilish. 
 They're erecting the gallows. They say Fin to be taken from this cell 
 to the place of execution, and there hanged by the neck until Fm 
 dead — dead ! ;; The suffering medium lifted up his voice and shouted 
 " Dead ! ;; three times, and so loud that I feared that persons in the 
 street would stop to inquire the cause. 
 
 Continuing in a kneeling posture, and looking, if possible, still more 
 wretched and mad, he shouted : "Are they going to strangle me ? Say, 
 are they ? The fiends ! God, save me ! help me ! give me back my 
 strength ! my own power ! Great Heavens, save me from the gallows ' 
 Oh, the dreadful penalty ! Hell is emptied of fiends to goad me to 
 break these solid walls and escape ! My God ! they come — with rope 
 and guards to hold me ! Quick ! quick ! ;; 
 
 With this last utterance the powerful medium grasped his own 
 
WHISPERINGS FROM BEYOND THE TOMB. 15 
 
 throat, and tightened his grip with such frantic energy, that in a few 
 moments he turned black in the face, gasped like one in the last 
 agony, and fell apparently dead on the floor ! 
 
 Imagine the horror of the situation. There was I alone in a room 
 with a stranger, who had deliberately committed the crime of suicide ; 
 and I the only witness, who might possibly be accused of willful 
 murder ! His countenance was fearful in expression. A white froth 
 oozed from his mouth * and his whole appearance — the eyes fixed and 
 protruding — was that of a man who had been choked to death I 
 
 Horrified with the scene, I started in haste to open the door and 
 call for witnesses. As my hand touched the door-knob, the medium 
 groaned and said : " Stay, my friend ; I have a communication for 
 you. ;; 
 
 " Not dead ! ;; exclaimed I : " is it possible ? ;; 
 
 A kindly smile broke over his face. He raised himself carefully 
 up, and stood calmly on his feet : " Xot dead ! ;; 
 
 I breathed once more freely, for the medium appeared as well as 
 he did before the apparent suicide. The demoniacal expression was 
 entirely gone, and nothing remained of the agony and frightful par- 
 oxysms, through which he had just passed. 
 
 In a few moments he seated himself by the window, and asked me 
 " if I had received anything satisfactory ?*- 
 
 " Nothing could be farther from it, ;; I replied. 
 
 " Tap, tap, tap," was instantly sounded on the table, at the oppo- 
 site side of the room. 
 
 " Some spirit is present/' said the medium. " Suppose we seat 
 ourselves at the table ? ;; 
 
 We carried the stand to the center of the room, seated ourselves on 
 opposite sides, and waited for further developments. 
 
 " Tap, tap, tap," sounded louder than before, and with such force 
 that the windows shook as though a heavy person was walking the 
 floor. While waiting for a repetition of the vibratory sounds, the 
 medium was suddenly entranced and caused to speak : " Ask your 
 questions, friend Davis. ;; 
 
 With this permission, I interrogatively remarked, that " The 
 frightful exhibition I had just witnessed was incomprehensible/' 
 
 The medium, being deeply in the trance, replied mechanically : 
 " Thus I did in the city dungeon." 
 
 Not at the moment recalling any case of the kind, I replied that 
 " I had no knowledge of any such circumstance." 
 
16 • THE PROGRESSIVE ANNUAL. 
 
 " My wife wrote to you a week after my death in the dungeon/ 7 he 
 replied. 
 
 " What a test ! 7; thought I. Here in Providence, years after the 
 letter was received from the suffering lady, through the mediumship 
 of a person who had no knowledge of the letter or the transaction ! 
 If skeptics could have been present — could the doubters have known 
 all the circumstances — what a weighty evidence of spirit-existence 
 and intercourse this case would have afforded them ! 
 
 But the unexpected return of this mysterious self-murderer 
 was not designed as a " test." Another and a very superior mission 
 was his — " to send a communication to his still sorrowing wife." This, 
 he said, was the object of his visit. 
 
 " Why, then, did you give me an exhibition so fearful to behold ?" 
 I asked. 
 
 "Tell my wife, Jennie, all you have witnessed," he replied. "Tell 
 her how a man dies in a dungeon, with the madness of delirium 
 tremens. I thought that I was a murderer. It seemed to me that 1 
 had been sentenced by the Court to be hanged by the neck until I was 
 dead. I thought I was guilty of great crimes. The carpenters were 
 busy putting up the gallows in the prison-yard. I heard them talk 
 over my crimes — heard their fiendish expressions of gratification that 
 the gallows was to end my days. The door of my prison opened. 
 An hundred imps from Pandemonium entered, and commenced to 
 tantalize me with awful epithets. They laughed at me, and filled my 
 soul with disgust and burning indignation. In the midst of this agony 
 I strangled myself to death. Oh ! the memory of it is horrible !" 
 
 The strange and frightful conduct of the medium was now 
 explained. It was intended as a pantomime of the Gambler ; s last 
 hours, and to reveal the manner of his mysterious death. 
 
 " You say/ 7 I interposed, " that you were bound in prison, and that 
 in a fit of delirium tremens you committed suicide. Now, I would 
 like to know what were your experiences immediately after death, and 
 what has happened to you since that fatal hour." 
 
 " The story would be too long," he returned. " I know that there 
 is among people a morbid curiosity to know all about the fate of a 
 self-murderer. I do not wish to conceal any feeling or thought 
 that would gratify you. My condition, long before my last day on 
 earth, was awful. Gambling and intemperance, with other excesses 
 destructive to both body and soul, led me on to the end. One of my 
 worst passions was pride. My pride did not beget self-respect, but a 
 
WHISPERINGS FROM BEYOXD THE TOMB. 17 
 
 feeling of scorn and bitterness toward my enemies. It got me into 
 trouble frequently. I would fight when my pride was roused, no 
 matter who was the assailant. This, with intoxicating drink, threw 
 me into prison. I regret, exceedingly regret, my early pride. It 
 caused me to think that I knew everything better than my mother 
 did. I frequently disobeyed her injunctions, because I thought that 
 I was wiser than either father or mother. In the fullness of my soul 
 I regret this earliest sin of my life — I was too proud ! too proud!" 
 
 The medium was here silent. He seemed to sleep very soundly. 
 Then, after a few minutes, he opened his mouth mechanically, as 
 before, and his tongue slowly said : 
 
 " The last events of my life in the dungeon are too painful to 
 revive. I thought, in my pride, that I was the object of the spite 
 of every officer on the island. Everybody ; s finger was straightened 
 at me. I longed to mete out the most inhuman punishments upon the 
 heads of my tormentors." 
 
 "Did you live at home during the years of your boyhood ? ;; 1 
 asked. 
 
 " At home ! ;; he exclaimed : " that word had no charm for me. 
 In my twelfth year I started in the world for myself. On a cold, 
 dark midnight, when the dogs barked in the bleak streets, I left my 
 fathers house. I wandered to and fro all night. Next morning / 
 with my bundle and fifty dollars stolen from my mother — not thinking 
 I was doing wrong (oh, I was so proud !) — I found a Captain, who 
 gave me a situation on his ship, which was bound for China. There 
 was a criminal lurking in my character. After being at sea a few 
 weeks, I longed for a vessel of my own. I pitied the fool who would 
 spend his days in doing the bidding of any man. I hated the Captain 
 and the Mate. They ordered me about the deck as though I was a dog 
 (oh, I was so proud !) ' Look out/ said I, angrily, to the Captain one 
 day ; ' look out, or I'll make a peddler's pack of you ! ; For this hasty 
 speech the Captain compelled me to stay two weeks in the farthest 
 corner of the dirty old cabin. I had neither food nor bed that would 
 suit a dog. I was left to die or to grow up a thief, in that ship's dark 
 hole. Nothing broke my pride I When the Captain let me loose, I 
 felt like a little tiger toward him, and continued to hate him until I 
 sailed back to New York." 
 
 The medium again rested as in a slumber. Perhaps ten minutes 
 passed ere he resumed the narrative. 
 
 Before he spoke, however, I asked : " What is your present con- 
 
18 THE PROGRESSIVE ANNUAL. 
 
 dition ? Are you still proud ? Do you hate the Captain now ? Do 
 you find any enjoyments V 
 
 " I have learned a fearful truth, ;; he replied. " It is an old say- 
 ing, and Pm not too proud to acknowledge it : ' Whatsoever a man 
 soiveth, that shall he also reap. 7 If there be any unchangeable truth in 
 the universe, it is that the future shall bring forth the fruits of the past. 
 I am not proud now, and I therefore humbly confess the truth. I 
 have reaped in earth, in prison, in spirit, and in this better life, all 
 that which I have sown — each thought, each feeling, each action, each 
 event. Everything has borne its own fruit. There is no hiding-place 
 in the universe. Once I thought that it would be easy to wrap the 
 past up in the mantles of futurity. But Memory is an undying faculty. 
 All retribution comes through Memory. I thought that ' my Memory 
 was poor ; — that I should never be able to think over any of the idle 
 thoughts of earth. Mistaken thought ! Every idle word and every 
 false deed is distinctly remembered. Here, in this beautiful world, I 
 meet old acquaintances — my mother, my father, the Captain whom I 
 hated, and scores of persons I associated with in the gambling-hells 
 of New York. The musical voice of friendship does not hush the dis- 
 cordant voice of self-accusation. The guilty heart will tremble with 
 regrets, and the guilty ear will turn reluctantly away, in the midst of 
 love, kindness, and forgiveness. The folding flame of retribution never 
 burnt in my heart more severely than when my gentle mother 
 breathed in my ear her forgiveness ! The bar of Justice is every- 
 where I go, and the voice of my conscience says : ' You did this ! 
 You did that ! You did the other V — so filled with sleepless scrutiny 
 is the spirit of one's own Memory V J 
 
 The entranced medium again was silent. But " Tap ! tap ! tap !" 
 was sounded on the table, and in several places on the walls of the 
 room. "Tap! tap! tap!" on the window that looked out on West- 
 minster Street. " Tap ! tap ! tap !" at the door which opened into the 
 hall. Presently the entranced one was relieved of the " influence," 
 and he was restored, as is usual with mediums, to the common state — 
 not bringing with him a single memory of anything that had trans- 
 pired. 
 
 Although I had received from the spirit no special language 
 addressed to his wife in New York, yet I embraced the earliest moment 
 to apprise her of nil that had happened. The rooital of the facts was 
 
 extremely painful to her, for she " loved John , with all his faults, 
 
 and could not feel reconciled to the manner of his death." 
 
MY MINISTER. 1 9 
 
 Since that day the Gamblers faithful wife has enjoyed the tokens 
 he has frequently given of his personal presence. There is no fashion- 
 able lady in the great city more profoundly interested in the great 
 facts of future life. But acting in the world, she consents to live 
 within its life, and on Sunday she attends one of the up-town churches ) 
 but in the secrets of her soul she knows and sometimes rejoices in a 
 Spiritual truth, of which the minister knows nothing. Yet she is not 
 happy, because her life is not true to her highest convictions. She 
 has not yet learned to believe, practically, that " Whatsoever a man 
 soweth, that shall he also reap." 
 
 Written for the Progressive Annual. 
 
 MY MINISTER. 
 
 When the last spark of being fled, 
 I bowed in anguish o'er my dead, 
 I prayed in deep humility, 
 Despairs dark waves surged over me. 
 ' Gone from my sight for evermore," 
 I murmured, weakly, o'er and o'er ; 
 Life seemed to me a dull, dead blank 
 Slowly into my being sank 
 The dread that immortality 
 Was but a vague, dim mystery — 
 A fantasy of hope and youth, 
 Dispelled by the clear light of truth. 
 
 Weeks wore away in weariness, 
 
 Then came one who was born to bless, 
 
 And by her gentle ministry, 
 
 Peace, hope, and joy came back to me ; 
 
 She led my thoughts from those dark dreams 
 
 To higher, brighter, holier themes 
 
 Slowly the shadows relied away 
 
 Before the glowing light of day. 
 
 I have not lost my precious pet ; 
 
 I know she lives and loves me yet. 
 
 She comes to me with love's caress — 
 
 With more than earthly tenderness. 
 
 The thought of passing hence is sweet ; 
 
 I wait in hope the change to meet ; 
 
 Lillian will come to welcome, me* 
 
 When my glad spirit shall be free. C. N. K. 
 
20 THE PROGRESSIVE ANNUAL. 
 
 Written for the Progressive Annual. 
 
 THE TEACHINGS OF INTUITION, 
 
 BY F. T. LANE. 
 
 No man can be truly happy who is not intuitive. 
 
 The power to look into the heart of Nature bringeth peace to the 
 soul and wisdom to the understanding. 
 
 The divine possibilities of man are hidden in this, the rudimental 
 life ) but by Intuition we perceive " the % Divinity that doth shape our 
 ends, rough-hew them as we may.' ? 
 
 By Intuition we learn the wisdom of the higher angels, and 
 become receptive to the benefactions of their fraternal souls. 
 
 By Intuition we learn to wait, as well as work, for the elevation 
 of humanity. 
 
 By Intuition we become truly individualized, reposing our faith 
 not in men or angels, but in the laws of the Divine Government, 
 omniscient and all-pervading. 
 
 In the light of Intuition, Spiritualism is superficial and external — 
 its phenomena floating waifs from the realm of Causation, and valua- 
 ble only as guides and incentives to that which is higher and better. 
 
 By Intuition we shall learn to value the " little things ;; of life, 
 and gather wisdom from every phase and department of human 
 experience. 
 
 By Intuition we shall preserve our equipoise between the real and 
 the ideal, the mundane and the super-mundane, and guard against 
 those extremes which have been the concomitants of all reforms. 
 
 In the light of Intuition, the Harmonial Philosophy will be accepted, 
 and a healthful growth and culture of soul shall establish the bless- 
 ings of the Better Day. 
 
 Science is Intuition demonstrated. Intuition and Science are the 
 royal servants of the soul. They hold in their hands the keys to the 
 Arcana of the Universe. They are the only Oracles before whose 
 decrees we should bow with reverence. They furnish the chart — the 
 new Bible — to guide us in our immortal voyage. Especially let 
 Spiritualists acknowledge " Intuition ;; as their Patron Saint — the 
 medium of their faith — their expected leader in the New Dispen- 
 sation. 
 
DIVINE REALITIES. 21 
 
 Written for the Progressive Annual. 
 
 DIVINE REALITIES. 
 
 BY MARY F. DAVIS. 
 
 We are prone to think that the facts of life are the only realities. 
 The strife for subsistence, the routine of daily toil, the establishment 
 of homes, association with mankind, attention to dress, equipage, and 
 adornments, the trophies of intellect, the creations of the useful and 
 the fine arts, the products of agriculture and commerce, the institu- 
 tions of government and religion, are accounted stubborn realities, 
 before which all else is visionary and fleeting. But these are only 
 phantoms. They are but evanescent forms, clothing for a brief period 
 the divine realities which underlie them. These realities or princi- 
 ples exist in the constitution of things, and their destruction is impos- 
 sible. 
 
 The ceaseless activities of external Nature indicate a principle of 
 Progress in the heart of the universe ; the ceaseless activities of man 
 indicate the same principle in the center of his being. This principle 
 is a reality, and will outlive all the mutations of matter and the march 
 of human generations through the cycles of time. The principle of 
 Love is a reality, and it will exist through all the tempests of hate 
 and passion which may forever sweep over the abyss of human dis- 
 cord. In mute matter it ultimates in attraction • in the world of souls 
 it is the divine tie which cements every relation, and unites the spirit 
 to its central source — Deity. The principle of Justice is a reality. 
 It lays its even track across the pathway of whirling suns, and they 
 are brought from chaos into the waltz of worlds and the anthem of 
 spheral harmony. It balances the solar system and holds the earth 
 in equipoise. In the human world, it compels the perpetuity of peace 
 through ages of strife, and brings ultimate freedom and joy to the 
 oppressed of every nation. 
 
 The principle of Right is a reality. In the outer universe we see 
 its operation in the scientific exactitude with which every element and 
 particle meets and treats its approximate element and particle. 
 Planets revolve about suns, and satellites about planets, with mathe- 
 matical precision ) even comets obey the law which keeps them noise- 
 lessly in their eccentric paths, and prevents their collision with those 
 
22 THE PROGRESSIVE ANNUAL. 
 
 more solid spheres whose orbits they intersect. Mathematics and all 
 other sciences exist in consequence of this inherent principle of Right 
 in Nature. 
 
 Through the selfishness and bigotry and cruelty and wrong of the 
 centuries of man's history, we still discern this principle in the consti- 
 tution of the mind. Conscience — the Moral Sense — can never be 
 uprooted from the breast of man. Ignorance may becloud it, false 
 education dwarf it, circumstances give it an unnatural bias, vicious 
 indulgence bury it for a time under the ashes of the consuming fires 
 of passion ; but like the tree of life, it will spring at last from the soil 
 of ever}'- immortal spirit, and spread its renovating branches over the 
 whole nature. 
 
 By means of this principle we apprehend the divine significance 
 and permanency of Truth. From truth springs trust — faith in man 
 and faith in Nature or God. How inevitable and universal is this 
 faith ! How ineffably consoling and sustaining to the spirit in its 
 rudimental development is this unconscious trust in the goodness and 
 fidelity of man and Nature ! From the summer sky the sun disap- 
 pears at eventide in his regal robes of purple and gold. He gives no 
 whispered word, no written promise, that earth shall again behold 
 him, but we sink to rest with a child's unquestioning trust in the dawn 
 of another sun-bright day. We stand face to face with a friend. 
 " Between thy soul and mine let there be truth ;; is the voice of the 
 spirit. We need no mediator, no parchment pledge. We trust each 
 other's spoken word at once and forever, and that airy bridge between 
 our two souls widens until brotherhoods and communities and peoples 
 clasp hands in one fraternity thereon. The cosmopolite fearlessly 
 plants his foot on the soil of every clime, for he has involuntary faith 
 in man. Yfherever he exists the principle of Right is found, with 
 the twin-born divinities, Truth and Trust. 
 
 Without this self-existent principle and its correlatives, it would 
 be impossible to form business and social compacts, religious coali- 
 tions, or the institutions of government. Society would disintegrate 
 and each human being become a foe to every other. With it, the 
 world progresses step by step and century by century, through men- 
 tal chaos and false theories, and hateful, destructive wars, toward the 
 Brotherhood of the Race— the " New Atlantis ;; which shall yet 
 arise from the surging ocean of human existence, beautiful, peaceful, 
 and glory- crowned. 
 
 The principal of Beauty is a divine reality. It needs no argument 
 
DIVINE REALITIES. 23 
 
 to show that this principle is operative in Nature. In the face of 
 morning and of evening, in the summer and the winter landscape, where 
 the palm-leaf broadens and citron and orange-groves fill the air with 
 balm ; where brilliant icebergs tower and the breath of the North 
 sweeps through the branches of the rugged pine, where mountain 
 summits, and fertile plains, and heaving oceans, and starry skies, are 
 found, we know the spirit of Beauty broods, and with tireless energy 
 and patient toil carries unceasingly forward her slow and perfect 
 work. On the bosom of the dingy, sluggish water, floats the pure 
 white lily; from the dark earth springs the blooming rose ; on lonely 
 mountain-sides wave the sheltering branches of the oak ; ruany-hued 
 mosses and graceful festoons cover the frowning rock ; coral archways 
 with gates of pearl rise from the floor of ocean ; gems and precious 
 stones grace hidden recesses beneath the soil. 
 
 " Beauty or grandeur, ?; says Sir Lytton, " cannot be comprehended 
 by the beholder except through the moral sentiment." It awakens 
 aspiration and leads the soul to worship. In its contemplation the 
 spirit ascends into the atmosphere of harmony and draws near to the 
 Divine Spirit ; we become receptive of that overarching, inflowing 
 Presence, by which all space is permeated, and all forms, according 
 to their capacity, filled — " that Great Nature in which we rest, as the 
 earth lies in the soft arms of the atmosphere." 
 
 The principle of Beaut}' in man finds expression through the creations 
 of Art. Painting and sculpture are not simply reproductions of external 
 Nature, but through them the true artist seeks to represent that super- 
 nal beauty which the forms of earth outline and suggest. The spirit 
 has fore-gleams of its better home, the " Summer Land," and the poet 
 and musician can focalize these into thoughts and tones that rend the 
 vail of matter and thrill us with a momentary sense of the divine life 
 and its fullness of joy. "We are often made to feel, with a shivering 
 delight, that from an earthly harp are stricken notes which cannot 
 have been unfamiliar to the angels. ;; Thus are we assured of 
 immortality. These rare moments of spiritual influx reveal the 
 shining pathway to the realm of the Beautiful. The dear departed 
 are near us once more ; we feel their sacred presence, and their 
 thoughts flow into our souls like loving benedictions. 
 
 These are a few of the divine realities on which the soul may rest. 
 In the loneliest and hardest earthly life they may become a sure sup- 
 port and consolation. Each human spirit, like the Divine Mind, is a 
 fountain of these principles or realities, and when we rise into their 
 
24 THE PROGRESSIVE ANNUAL. 
 
 atmosphere, the seemingly overwhelming facts of life fade into the 
 shadows they are, and the peace which passeth understanding lifts the 
 spirit towards the realm of immortality. 
 
 " High lies that better country, 
 The land of morning and perpetual spring ; 
 But graciously the warder 
 Over its mountain-border 
 Leans to us, beckoning — bids us ' come up hither !' 
 
 And though we climb with step unfixed and slow, 
 From visioning hights of hope we look off thither, 
 And we shall go." 
 
 Written for the Progressive Annual. 
 
 THE PRIDE OF HOUSEKEEPING. 
 
 BY MRS. C. N. KENYON. 
 
 Going to visit a dear little friend of mine — a woman abounding in 
 good sense in everything except housekeeping, but whose house, 
 unfortunately, had got the mastery of her, and kept her to tasks no 
 Southern slave could be scourged into performing — I found her not at 
 all well. She only complained of lameness, though she looked over- 
 taxed and exhausted. 
 
 " Oh, Martha ! didn't I send you word not to make four kinds of 
 cake and three kinds of pie ? for the garden and orchard would fur- 
 nish me with all the dainties and delicacies I wish." 
 
 " Yes, I know, and I didn't make anything, only a few nut-cakes. 77 
 (Unctuous compounds I never eat.) " I took cold, I suppose. This 
 counterpane needed doing up, and I could not trust it to the girl, for 
 fear she w r ouldn*t get it white ; so I helped about it, and it is pretty 
 heav}^. 77 
 
 " You did perfectly right, my dear — the hue of the counterpane is 
 of so much more consequence than your health ! Do not ask me to 
 sacrifice my rest to it — I should dream of broken backs all night 77 
 
 It was snowy white. I found a nice place for it on a high shelf, 
 and took down something more common. 
 
 " How odd you are, Coz ! Why can 7 t you be like other folks V y 
 
THE PRIDE OF HOUSEKEEPING. 25 
 
 " Alas! I am like other folks, Mn that I have sinned ; in the same 
 sense, even much more lamentably than you did this time. Rest in 
 this easy chair and I will confess to you. 
 
 " A letter announced the arrival of a lady at three o'clock on the 
 following day to dine with us and remain with us until next morning. 
 I admired and esteemed her, and yet dreaded her a little, for she was 
 a precise housekeeper, keen-eyed and critical, with a lively sense of 
 the ridiculous."' 
 
 " You don ; t mean Mrs. Holbrook, do you ?" 
 
 " Yes ; I had forgotten that you ever knew her, she has been away 
 so long." 
 
 " I don't wonder you dreaded her ; such a tongue as she has is a 
 nuisance/'' 
 
 " She was on her way to visit old friends of mine, and I could not 
 think of having my housekeeping disparaged to them, particularly as 
 I suspected my reputation in that matter to be a little dubious among 
 them, as they knew I had some other things to attend to, and didn't 
 devote myself body and soul to its immeasurable demands. So during 
 her stay everything must be unexceptionable, at whatever cost. I 
 had a good servant, but of course she was not to be trusted with such 
 delicate preparations as I thought it necessary to make, and weak and 
 nervous as I was, I undertook them." 
 
 "I suppose you were so anxious to have things nice, you spoiled 
 everything ; I always do." 
 
 " No, I succeeded admirably. We never have had a better dinner 
 than that was, but the lady Moloch, to whom all these costly sacrifices 
 were made, did not come then. Some days after, while my pride and 
 vanity were being exorcised by dismal durance in a sick room, she 
 came and went without seeing me, or occasioning any deviation from 
 the usual household arrangements." 
 
 " Were you cured of your folly and your illness at the game 
 time ?" 
 
 " Pretty effectually. Mother Xature is a patient monitress, if we will 
 listen to her gentle whispers. She showed me the absurdity of letting 
 myself down below my usual condition by exhausting labors, irritating 
 anxieties, and dispiriting solicitude, when I most needed to be serene, 
 genial, and overflowing with kindly sympathies. Harassed and spent, 
 could I be as companionable and entertaining as visitors had a right 
 to require me to be after they had taken the trouble to come to me '? 
 It is true such deficiencies may be glossed over with polite ceremonies^ 
 2 
 
26 THE PROGRESSIVE ANNUAL. 
 
 yet there are those who look into my eyes for the sunshine of friend- 
 ship, and cannot be deluded by shams, to whom the most sumptuous 
 feast and the most complete arrangements would be meager compen- 
 sation for the lack of a loving, glowing heart-welcome." 
 
 Fellow sinners, have we had enough of this, or shall we toil on 
 till we die ? — that it may be recorded of us : " Died of the pride of 
 housekeeping, which she bore with exemplary patience and fortitude 
 for many years ! ;; 
 
 Written for the Progressive Annual. 
 
 A PLEA FOR CHILDREN, 
 
 BY C. M. PLUMB. 
 
 A healthy, happy child, is the light and joy of the household. 
 Society owes its choicest interests and most genuine attractions to 
 childhood. Upon the intelligence and progress of its youth rests the 
 hope of a nation. 
 
 In all physical achievements, we cannot fail to recognize the 
 dependence of a people for enterprise, vigor, and success, upon the 
 development of their children. Still more truly does the world wait 
 upon the progress and growth of the rising generation for those ele- 
 ments which give character to a people and serve to distinguish a 
 race. " The child is indeed father to the man." 
 
 In the light of such considerations of dependence upon youthful 
 development, there are certain clearly-defined rights belonging to 
 childhood, which to deny or ignore, is to permanently curse society. 
 
 First, every child is entitled to a healthy, happy organization — a 
 sound body and a cheerful spirit. The idea that a child has any ante- 
 natal rights is beginning to dawn upon a world which has long 
 accepted its children as " providential accidents ! ;; to be received 
 gratefully, if possible — at least endured as necessary and inevitable. 
 
 The parent who afflicts a child with a diseased body, or an angu- 
 lar, vicious temper — for both these come as gifts of parental disposal 
 — does society and the world a greater wrong than many despised 
 criminals and malefactors, and should be held to as rigid accounta- 
 bilitv. 
 
A PLEA FOR CHILDREN. 27 
 
 With the inheritance of a sound body, and an harmonious spirit as 
 a birthright, the child makes certain other demands upon the parent, 
 and through the parent upon society. Chief among these is the right 
 to the healthy, natural growth and development of all its powers and 
 capabilities — a true education of body and mind. 
 
 The increased attention given to physical culture, the abolishment 
 of long hours of school and close confinement to hard seats, the intro- 
 duction of gymnastic and calisthenic exercises at home and in school, 
 give promise of securing to our girls and boys a better physical edu- 
 cation than has been afforded heretofore. It remains, in addition for 
 parents to wisely develop the mental and moral faculties of their chil- 
 dren, securing them from undue burdens and false inculcations. 
 
 Children have a right to freedom from arbitrary authority at home ? 
 from unnatural processes of education at school, and from pernicious 
 indoctrination in society. These rights are as manifestly inalienable 
 as those declared in that immortal document of our forefathers. Yet 
 how persistently are they denied to our children ! By the popular 
 modes of instruction the earliest glimmerings of reason in the child 
 are exercised not for the normal development of its own powers, but 
 in the acceptance of the definite and arbitrary " say-so ;; of parent, 
 teacher, book, or priest. The earliest popular lesson to the child is 
 blind obedience. It must be " made to mind.'' If in this first lesson 
 any difficulty is experienced, as there always should be, the next is. 
 " to break the child's will," or to crush its spirit. If the parent or 
 guardian fails in this, the priest hurls threats of damnation, till the 
 weak and defenseless victim assents to " submission to God/' or to 
 the psychological influence of the priest or teacher. 
 
 Obedience, submission, and surrendry of individuality, thus occur 
 as the universal and approved methods by which the natural within 
 the child is made unnatural — by which its instinctive promptings are 
 disregarded, thwarted, and misdirected. The latent energies which 
 would freely flow in to the support of normal healthy impulses thus 
 early broken and impaired, the spirit crushed, individuality perverted 
 or destroyed — the schools and the churches proceed to " make up 7? 
 an article adapted to the popular market. The result is seen in the 
 world — artificiality abounds, " machine-made ;; men and women could 
 not be worse. Fashion rules where Love should inspire. Constraint 
 sits upon the throne built for healthful impulse. Fresh spontaneity is 
 foreign even to child-life in America, and good sense and sound prin- 
 ciples are forced to abdicate to Mrs. Grundy ! 
 
28 THE PROGRESSIVE ANNUAL. 
 
 Our children, instead of developing under the fostering influence 
 of the harmonizing, inspiring truths of a free, progressive, Spiritual 
 philosophy, are suffered to imbibe popular errors, to foster fashionable 
 prejudices, and to become popular hypocrites. Within the reach of 
 influences the most ennobling, they are driven into a world of 
 authority-worshiping men and women, there to become tainted with 
 a contempt for the beautiful truths and genuine excellences of an 
 unpopular faith, and to become infatuated with orthodox errors and 
 fashionable vices. 
 
 For these results progressive parents are at fault. It is because 
 of their primary neglect that their children become either dissipated 
 and reckless, thoughtless and inconsiderate, or bigoted and sectarian, 
 with contempt for the opinions of their parents, and respect and ven- 
 eration for what those parents know to be hurtful errors. 
 
 What excuse can there be for a parent who, knowing the accepted 
 theology to be false, the popular philosophy erroneous, and current 
 methods of education pernicious, permits his own children, to whom 
 his highest duty is protection from these very baneful influences, to 
 come not only directly under the influence of one, but of all these ! The 
 accessions to liberal thinkers in this country are from among those of 
 mature years, while the churches are being built up by converts 
 from' children and youth. With all the appliances of Sunday-school 
 and Bible-class agencies, fostered and supported by public schools, 
 academies, and colleges, ninety-nine one-hundredths of which are in 
 the interest and in the pay of orthodox churches, what marvel is it 
 that even the children of reformers are drawn into the popular cur- 
 rent, and become infatuated with the pernicious errors so freely 
 inculcated ! Especially since opposed to these agencies we have 
 hardly a dozen well-directed Sunday-schools, no Sunday-school library 
 or tract-society whatever, and scarcely a single well-supported day- 
 school free from false and arbitrary methods of training. Beyond the 
 family cirele, few influences — social, educational, or religious — but 
 partake of the authoritarian character incoporated by a false religious 
 system. Parents engrossed in business or labor give slight personal 
 attention to their children at home, and have little to do with shaping 
 the educational bias of their minds. Sent to the public schools, they 
 imbibe, if not actual lessons in vice, at least false impressions of 
 human life and destiny, incorrect views of human accountability, and 
 pernicious notions of death and a future state. As a result, the chil- 
 dren of Spiritualists, Radicals, and Reformers, become members of 
 
A PLEA FOR CHILDREN. 29 
 
 Protestant or Catholic Churches, or what is, perhaps, all things con- 
 sidered, worse, members of that outside and larger organization (a sort 
 of sectarian third house, or lobby,) comprising those who accept all 
 the superstitions of Christianity, rejecting only its vital living spirit — 
 who believe its dogmas, but fail to practice its virtues. 
 
 Brought seriously to consider these things, parents feel that they 
 cannot sacrifice too much to present such tendencies on the part of 
 their children. Yet Spiritualists, and other advocates of " the better 
 way, ;; float with the current, and make no attempt to secure better 
 means of education. Their children are thrown into the world's 
 maelstrom, and too late the parent awakes to find them either phy- 
 sically enfeebled, morally misdirected, intellectually dwarfed, reli- 
 giously psychologized, or spiritually blinded. 
 
 None of these results are necessary. Reformers can have schools 
 for their children, where they will be educated without injury to 
 health, danger to morals, loss of individuality, or surrendry of per- 
 sonal freedom. And hence how great the responsibility and culpa- 
 bility, where enlightened parents, who have escaped the trammels of 
 sect and creed, and entered upon enlarged views and an advanced 
 life, permit their children to be drawn within the very current from 
 which they have been rescued, subjected to the same hurtful restraints, 
 and afflicted by the same false and pernicious dogmas. 
 
 Reformers seem to be the only class of people practically insensi- 
 ble to the value of these early impressions. All religious sects 
 recognize the importance of indoctrinating the rising generation, 
 hence Christians, Mormons, and Shakers, care comparatively little 
 what becomes of the parents, provided they secure the children. 
 Proselyting priests and teachers seize upon the tender minds of chil- 
 dren and fasten the early impressions, carefully guarding them from 
 " contamination" by liberal or progressive ideas. Meanwhile, even in 
 progressive families, few intelligent, well-considered methods are 
 adopted to enable their children to withstand the influences of the 
 sectarian systems of education so powerful in American society. 
 
 Of what value is it for the enlightened mother to carefully regu- 
 late the diet of the daughter at home, if, when sent to boarding-school, 
 she is fed upon pork and pastry, ad libitum ? What matters the ten- 
 der care of a zealous father to preserve his son free from drug- 
 poison, if, when put to school, he is for every trifling ailment dosed 
 with calomel and jalap, ad nauseam ? To such injuries as these, pro- 
 gressive parents are comparatively alive, while seemingly uneon- 
 
30 THE PROGRESSIVE ANNUAL. 
 
 scious that in the S^day or day-schools, to which they freely send 
 their sons and daughters, or in the society they permit them to enter, 
 their spiritual natures are fed with fouler aliment than pork, and their 
 tender minds poisoned by errors a thousand-fold worse than calomel. 
 
 We are happy to know that j aster views of the mission of educa- 
 tors begin to prevail, and that schools are being established, safe and 
 desirable for children of progressive families, wherein true physical 
 development is secured, and no excessive tasks imposed, where no arbi- 
 trary standards are erected, no healthful, natural tendency repressed, no 
 false theology inculcated. Such schools, wherever existing, merit and 
 should receive the patronage and support, even tit a sacrifice of 
 expense, of liberal parents ; for thereby will the coining generation 
 prove a delight and honor to their ancestry, and of value to the World. 
 
 Every parent should esteem it a sacred duty to studiously pre- 
 serve the child under his care free from the proselyting influences of 
 a creed he believes to be erroneous, to save him from a scheme of 
 salvation he knows to be fictitious, and to guard him from teachings 
 that are but reflections of ancient superstitions. 
 
 Nature has kindly vouchsafed to every child saving elements 
 which need only fostering love and guiding wisdom to secure for the 
 character a beautiful development, rich in treasures of goodness, 
 purity, and truth. Better a thousand-fold trust a child to the light 
 within, and let it grow up as the untutored savage, than to bare its 
 tender breast to the poisonous assaults of superstitious religionists. 
 
 Written for the Progressive Annual. 
 
 All human beings, spiritually considered, are the same. Each 
 sustains his or her relationship to all others. As a pebble thrown 
 into the lake causes a ripple over its whole surface, so the joys* or 
 pains of one communicate themselves to all, from highest harmony to 
 lowest discord. None are exempt, whether embodied or disembodied. 
 This relationship is universal. How mistaken and mischievous, then, 
 is that policy which localizes and sectarizes the human mind ! How 
 frail the government or the church that denies this relationship, and 
 seeks to rob its citizens or members of the " inalienable rights ;; con- 
 sequent to it. Every monarchy, every republic, every church, every 
 institution of man, that aims not to universalize liberty and happiness, 
 but lives beneath the shadow of its own death ! 
 
 Asa people, we have yet to realize that we benefit ourselves only 
 when we benefit others : and that the highest service we can do man- 
 kind is to be true to ourselves, at whatever immediate cost. 
 
 F. L. Wads worth. 
 
THE TRULY CONSECRATED. 31 
 
 Written for the Progressive Annual. 
 
 THE TRULY CONSECRATED, 
 
 BY A. J. DAVIS. 
 
 Consecrated! To what? Some men consecrate themselves to 
 making money. They dedicate their own lives not only, but also the 
 energies of every member of their families, to the mere accumulation 
 of wealth. The glory of being called " rich," and the honor of being 
 deemed " distinguished,''* is reward enough for all privations and 
 effort. Some men consecrate their mouths to the entertainment and 
 mastication of tobacco. Some dedicate their throats to the flow of 
 spirituous beverages. Others dedicate their teeth to pipes and segars. 
 There are women, too, who consecrate their noses to the inhalation of 
 snuff. Some devote their teeth to the chewing of opium. Many 
 reserve their months for masticating the flesh of animals. Some men 
 consecrate their brains to the fashionable authority of others. Many 
 devote their thoughts to thinking upon miserable forms of old theology. 
 Some dedicate their talents to preaching the stalest sermons, from the 
 stalest texts, to the stalest congregations in the world. 
 
 Consecrated, are you ? How much of you ? and to what ? Are 
 you consecrated to " time and sense,'-' or to " God and eternity 77 ? 
 AY hat was it that pronounced the benediction ? Was it " spirit ;; or 
 "matter?' 7 Did you consecrate yourself from yourself, with Love 
 and Conscience, or did you accept your present state and occupation 
 by "force of circumstance, 77 from the conceded power of others? 
 
 Some men devote their brains to ignorance and their stomachs to 
 gluttony. Some dedicate themselves to the gratification of physical 
 desires, by which every high thought is degraded and every beautiful 
 sensibility stultified. Some ladies consecrate their bodies to dress- 
 makers, and milliners, and thus become walking signs for dealers in 
 the " latest styles. 77 Some dedicate their better natures to sensual 
 indulgences, which deaden the harmonious action of both body and 
 brain. Some allow themselves to spend their best hours in idleness, 
 which is the foundation of bad habits and unholy practices. Some 
 consecrate their lives to driveling poverty. Many devote themselves 
 to theft, vagrancy, and drunkenness. Some consecrate their " appear- 
 ances 77 to what they call the Truth, but reserve their tongues to 
 
32 THE PROGRESSIVE ANNUAL. 
 
 spesiking falsehoods, and use their influence to spread scandal and 
 misrepresentation. Some dedicate their eyes to watching the move- 
 ments of their neighbors, and allow their tongues to communicate 
 evil reports, thereby rendering the lives of others discordant and 
 unhappy. Some devote their reasoning faculties to everything but 
 " common sense." Some dedicate their lives to propagating error, 
 and others devote themselves to piety as a cover for injustice. Some 
 try to live double lives — " all things to all men. ;j By their habitual 
 hypocrisy they lose the confidence of the wise and good. Such 
 double-folks will say one thing " to your face " and a totally different 
 thing " behind your back." Some consecrate their hands to the 
 destruction of other people's property. * Such steal from their fellows 
 rather than ask for an opportunity to earn their " daily bread." 
 
 But there is such a thing as a human life truly consecrated. The 
 mouth that is clean, the tongue that is loyal, the teeth that are white 
 with purity — how beautiful is such consecration! What glory and 
 honor in that mind which is self-consecrated to immortal Truth and 
 Justice ! The nose that is not contaminated with snuff; the eyes that 
 will not feast themselves upon voluptuous forms; the ears that will 
 not listen to the tales of slander : the tongue that knows not how to 
 speak falsely: the hands that cannot do the deeds of evil; the body 
 that is rounded out with sweet health and living beauty — how glori- 
 ous and exalting is such individual consecration ! No angel could 
 help loving such a child, or man, or woman. White robes of celestial 
 purity decorate the inner life of the truly consecrated. 
 
 Some men consecrate their souls and bodies to Freedom. Some 
 devote their talents and influence to augment the happiness and pro- 
 gress of mankind. Some dedicate their industry and thoughts to the 
 education and -prosperity of their families. Some put themselves 
 heartily to the work of teaching the young. Some give all their time 
 and dedicate all their extra wealth to the ends of benevolence and 
 philanthropy. Some dedicate their whole souls to the attractions and 
 advancement of Art. Others are self-consecrated to the exaltations 
 and spiritualties of Music. Others give themselves wholly to the 
 furtherance of the useful Sciences. Others dedicate their intellectual 
 powers to the study and expansion of Philosophy. And still others 
 i>ive themselves to the exemplification of civilization, moralism, and 
 spirituality. 
 
 How ineffably beautiful are the thus self-consecrated ! What a 
 (c glory to God" are such men and women ! What an honor to the 
 
SHALL WE UNITE IN PRAYER? 33 
 
 life of the world are they ! What blessings to the body of mankind ! 
 What manifestations of Deity! 
 
 Header ! dear friend, are you consecrated ? How much of your- 
 self have you given to the best uses ? To what have you given your 
 mouth, teeth, tongue, nose, ears, hands, feet, body, and soul ? Are 
 you truly consecrated ? 
 
 SHALL WE UNITE IN PRAYER? 
 
 BY C. M. PLUMB. 
 
 Since the commencement of the present war, there have been 
 numerous and urgent appeals to the people to pray. Religious 
 preachers and devout sectarians have not only lifted up their own 
 voices in supplication to the God of battles, but have called upon all 
 the people to say " Amen. ;; It has been carefully estimated that if 
 all non-combatants — which includes, we suppose, u women, infants, 
 and idiots," " clergymen and fools" — were to join in imploring the 
 •helpful influences supposed to attend upon the prayers of saints, it 
 would be worth more to the government in suppressing the rebellion 
 than a million of volunteers. 
 
 We have not ciphered upon this estimate sufficiently to construct 
 an exact table of values, but presume it would run somewhat in this 
 wise : 
 
 " Forty-nine printed or seven devout prayers equal one cartridge : 
 five praying saints equal one fighting soldier ; three surpliced clergy- 
 men equal one shoulder-strapped officer; two devout women equal one 
 Major-General." 
 
 The reliance upon this source of help has sprung rather from confi- 
 dence in the military qualities of the being addressed than from any 
 well-defined ideas of his peaceful characteristics. His interposition is 
 asked less as mediator than champion. And accepting the Hebrew 
 record as authority, the chosen divinity would prove adequate for any 
 desired deed of blood. As recorded there, his vindictiveness, ferocity, 
 and implacable wrath, fairly exceeded the unprogressed impulses of 
 the wicked and blood-thirsty Jews. And later accounts are given 
 of the employment of the same God, not as a warrior, but as an 
 
34 THE PROGRESSIVE ANNUAL. 
 
 assassin — for the praying women of Boston believed the removal 
 of Theodore Parker to have been in answer to their devout supplica- 
 tions. And if this Deity vouchsafed an answer to petitions to remove 
 an efficient " agitator ;; before the war, will he not readily " come 
 graciously near ;; and strike the rebels on the hip, that they may 
 fear the Lord and cease to make war upon his children? 
 
 But the duelling code and, we believe, also, the customs of civilized 
 nations pertaining to war, forbid the employment by one belligerent 
 of means not allowed to the other. Hence, if prayer is to be resorted 
 to, both parties must be at liberty to employ it. If the Federals "join 
 in prayer, ;; the rebels are entitled to make their wishes known also. 
 
 This saving clause absolves us personally from all fear respecting 
 the prayerful assaults of devout men or women in our behalf or to our 
 injury, since of such gods we make no requests, and from them fear 
 no inflictions, recognizing only the God of .Nature (here we use the 
 capital " G, ;; ) to whom wordy petitions are less melodious than the 
 croaking of frogs or chirping of crickets, whose government is abso- 
 lute, and from the steady, ceaseless operations of whose forces we 
 would not nor could we escape, even by reason of much prayer and 
 supplication. Such a God regards the cause, and not the contestants, 
 accepts the principles at stake, regardless of the personal claims of\ 
 their champions. The holy cause of Progress, the battle for Freedom, 
 has this living " God ;; as an ally, and these principles will surely 
 triumph though both contending parties rush to ruin. 
 
 Granting that the Christian god is to espouse the cause of all who 
 pray mightily, let us see what confusion begins to reign. The 
 churches North pray that the Federal cause may triumph, and the 
 Union be restored as it was, and the Constitution as it is, and the 
 vexed negro question be left untouched. At the same time pious 
 secessionists wrestle mightily with the same good lord in prayer for 
 the success of the rebel cause, and the establishment of the kingdom 
 of heaven and the divine institution of slavery over all the earth. 
 Again ; lo, the poor bondman lifts up his voice to one who has pro- 
 mised to remember those in bonds, and prays for deliverance. 
 
 In view of this triangular fight, this triple battle of prayers, and 
 of our Scripture lessons with reference to the vengeance of the 
 Hebrew god, and of our recollection of the alleged success of the 
 praying women of Boston, we tremble at the thought of any such 
 " intervention ;; in this struggle. How terribly things would be 
 mixed up, to be sure ! If the prayers of all are answered, the battle 
 
ASSOCIATION OF SPIRITUALIST TEACHERS. 35 
 
 of Kilkenny cats, and the noted adventure of the snake and toad, 
 where each swallowed the other, would become insignificant records 
 on the pages of history beside this modern warfare, wherein the glori- 
 ous Union, the infernal Confederacy, the blessed Constitution, the 
 traitorous rebellion, the loyal amry, the hosts of rebels, the divine 
 institution, and the negro race, are annihilated by one fell swoop of 
 the divine hand, stretched forth in answer to prayer ! 
 
 Were the Hebrew deity, to whom Christians pray, to " pitch in-" 
 for either North or South, bond or free, making use of all the modern 
 appliances of war, we might expect the bloodiest record in the book 
 of time. We beg he will not interfere. We pray that no prayers 
 may avail for his intercession. 
 
 We may poison wells and springs, as do the rebels; excite insur- 
 rections and use infernal machines — but in the name of humanity — for 
 the sake of all that is decent in peace and respectable in war — of all 
 that is honorable, noble, and good in human nature — let us forswear 
 this last and most doubtful, if not infernal, plan for suppressing the 
 rebellion ! 
 
 Beside, if we try praying, the rebels will be sure to get the start 
 of us. They are more devout, and, we believe, more prayerful • and 
 our Generals may compete no better with diem at prayers than at 
 strategy. By abstaining religiously from invoking the aid of any such 
 "foreign power," Ave may avoid all deih'c intervention on either side. 
 
 Give us Generals and an Administration alive to a principle — 
 imbued with an idea — and we can afford to let alone all mythological 
 deities and stupid prayer-offerings. 
 
 ASSOCIATION OF SPIRITUALIST TEACHERS. 
 
 This Association was organized June 20th, 1862, and holds 
 
 Quarterly and Annual Meetings. The purposes of the Association are : 
 
 1st. To promote fraternit} r of feeling and unity of purpose among 
 
 Lecturers, Writers, and all who are actively engaged in promulgating 
 
 the Philosophy of Spiritualism. 
 
 2d. To secure relief to those of its members who, by sickness or age, 
 are in need. To this end, five dollars are deposited with the Treasurer 
 onnually by each member of the Association. 
 
 Emma Hardinge, President; IT. B. Storer, Vice President; 
 F. L. Wadsworth, Corresponding Secretary; D. Farrar, Boston, 
 Recording Secretary and Treasurer. 
 
36 THE PROGRESSIVE ANNUAL. 
 
 PHYSIOLOGICAL RULES 
 
 Ablution, or washing the whole body at least twice per week, is 
 essential to your salvation from disease. This is the only divine bap- 
 tism which separates extraneous and feverish substances from the 
 corporeal surfaces. 
 
 Appetite in midsummer is necessarily and naturally weak. Some 
 persons think they are sick when appetite " fails." But Nature, 
 during the heated period, takes this method to give rest to the vital 
 organs. 
 
 Acidity, a symptom of dyspepsia, may be relieved by the juice of 
 lemon. The only absolute cure is obedience to the laws of eating and 
 drinking. " The way of the transgressor is hard. ;; 
 
 Bones may be strengthened by keeping a good digestive system. 
 The bones of a child contain most animal matter, and the bones of the 
 aged most of earthy matter ) therefore the young bone is weak while 
 the ofd bone is brittle. Children should stand erect and sleep straight 
 in bed, otherwise their bones will grow crooked and their bodies be 
 out of symmetry. 
 
 Bronchitis may be cured by following breathing directions given 
 in the Harbinger. Increase the capacity of the chest, and you will 
 overcome both larynxitis and bronchitis. The muscles of the neck 
 must not be compressed. Enlarge and strengthen them. 
 
 Burns should be immediately dressed with either urtica urens or 
 weak tincture of lobelia. The application of large quantities of cotton 
 with sweet oil is not the best treatment. Blistered parts may be cov- 
 ered with a linen cloth and fresh cream. If there is no blister, apply 
 cold water until the smarting and pain subside, then cover the part 
 with linen cloth and sweet oil. Never allow any covering to become 
 dry. 
 
 Bile may be kept out of the blood by eating plentifully of fruits 
 and grains, drinking buttermilk, and rarely using anything from the 
 animal kingdom. Dinner is the last v meal that a dyspeptic or bilious 
 person should eat. No desserts. There should be no attempt to 
 digest fruit and vegetables together. The folly will soon exhibit 
 unpleasant symptoms — sour stomach, flatulency, headache, bile, and 
 depression. 
 
PHYSIOLOGICAL RULES. 37 
 
 Clothing should be changed frequently. Never sleep in your day 
 under-garments. Persons sensitive about the lungs should wear a kid 
 breast-piece next to the skin. 
 
 Drinks for the vrarm months should contain little sweet. Mild 
 acid beverages are healthful. Light beer, with a little red-pepper in 
 it, is best and most grateful. Do not use " soda water." Let all the 
 " syrups ;; remain in the bottles. Large draughts of ice-water are 
 useless for thirst. They are often dangerous. Of any fluid, drink only 
 when very much in need of it. 
 
 Drowned persons may be resuscitated by filling the lungs with air 
 by a bellows, or forcing your breath into the nostrils, and pressing the 
 chest — first downward and then upward — until natural breathing is 
 established. It is sometimes necessary to force „he air into and out 
 of the chest one hour before the patient will recover. Then wrap the 
 body in warm blankets and keep the patient near a fire for two or 
 three hours. 
 
 Diarrhoea, even of the chronic kind, may be subdued by drinking 
 weak clove tea. Chew cloves for too much looseness of the bowels. 
 "VVintergreen roots and leaves will, with low blackberry roots and 
 leaves, make the best tea for children and the young. Such a tea 
 should be sweetened. 
 
 Dysentery, which is known by the bloody discharges, may be con- 
 trolled by physical rest. Give the stomach light wheat-flour pud- 
 dings. AVintergreen essence in a little cold water occasionally. 
 Keep the bowels cool and quiet by bandages of water and spirits of 
 camphor. (For cholera, &c, see Harbinger.) 
 
 Erysipe las, which violently burns and irritates the surface of the 
 body, can be relieved by making an ointment of fresh lard and 
 sumach-berries. Or take the tincture of the sumach called Rhus, and 
 bathe the afflicted parts lightly. 
 
 Ice Water is good for neuralgia. Ice will relieve severe pain. 
 Pieces of ice put in the mouth of an epileptic will bring him out of 
 the fit. Drinking ice water in hot weather should be seldom. 
 
 Kidneys are easily strengthened by the habitual morning applica- 
 tion of cold water, with the hand, to the back and hips. The young 
 
38 THE PROGRESSIVE ANNUAL. 
 
 should invariably practice such bathing. Laboring men and women 
 would find great strength in this simple practice. 
 
 Smallpox would seldom, perhaps never, occur in a community 
 where the people used neither butter, eggs, nor cows ; milk. Of the 
 three, the latter is the most productive of smallpox in large and 
 unclean cities. 
 
 Throat diseases will yield to magnetic treatment. Everybody can 
 use their hands upon the sick. By this practice many would become 
 influential " healing mediums." The Harbinger contains all 
 instructions necessary to make every one a practical magnetist. 
 
 THE CIRCLE OF TWEHTY-FOUR HOURS. 
 
 If you live seventy -five years, you will probably devote one-third 
 of them — twenty-five years — to that death-like trance called " sleep." 
 All persons need at least six hours of sleep in every twenty-four. 
 Nature insists upon her rights in this particular, and visits great suf- 
 ferings on all who violate her requirements. If you give one-third 
 of the day (meaning twenty-four hours,) to rest, sleep, bathing, dress- 
 ing, &c, you will then have sixteen hours for the transaction of busi- 
 ness, for eating, for visiting, for improving your mind, and for 
 recreationary entertainments. Many persons live disorderly during 
 hours that might be devoted to a " well-ordered life." In this lati- 
 tude the circle of twenty-four hours is complete. It will admit of 
 very equal subdivisions. (See the 4th volume of Harmonia for par- 
 ticulars of the philosophy here presented.) From " daylight " till 
 twelve o'clock (the meridian,) the earth's and sun's forces are positive 
 and magnetic. The most positive period is from six A. M. to " noon," 
 when the brain of man is — or should be — in its best intellectual con- 
 dition. All deep mental work should be begun in the positive 
 period. 
 
 The true plan, then, is to dine regularly at " noon," at which time 
 the negative period begins ; and as a consequence the vital powers then 
 become stronger, while the brain is less vigorous. Men and women 
 are more social and convivial after twelve o'clock, and less intellec- 
 tual. For this reason the brain of a thinking person is more quiet or 
 passive in the after part of the day. But, unless over-worked, the 
 body will be vigorous and the feelings social. 
 
MEDICAL COLLEGES FOE WOMEN. 
 
 39 
 
 The diagram indicates 
 what we deem the rational 
 and best division of the 
 twenty-four hours. There 
 should be nearly as much 
 time between rising and 
 breakfast, and between sup- 
 per and retiring, as is indi- 
 r E p cated by the space in the 
 
 accompanying illustration — about two hours — thus harmoniously appor- 
 tioning your time, so that you can realize continued health and happi- 
 ness through all the days of your life. A man or woman so living, 
 and parents so regulating their household, would be certain to outlive 
 and to live better than the disorderly people about them, and their chil- 
 dren would have finer organizations, sweeter dispositions, and be both 
 "useful and ornamental ;; in their day and generation. "We yearn- 
 ingly pray for the dawn of that Era of " Justice and Love " when 
 mankind will live in accordance with the laws of Nature. There will 
 then be " peace on earth and good will among men." 
 
 MEDICAL COLLEGES E0& WOMEN. 
 
 Hygieo-Therapeutic College. — New York. Hygienic School. Open to 
 both sexes. Term commences the middle of November, and continues twenty weeks. 
 Lecture fees $75. Address R. T. Trall, M. D., 15 Laight street, New York. 
 
 Penn Medical University. — Philadelphia. Liberal, including Homeopathy, 
 Open to both sexes. Opens the second week in October, and continues four months. 
 Lecture fees $60. Two sessions, $100. Address Joseph H. Longshore, M. D., 
 1.430 North 11th street, Philadelphia. 
 
 New England Female Medical College. — Boston. Sixteenth Annual 
 Term commences first Wednesday of November, 1863, and continues seventeen 
 weeks-. Lecture fees $55. Free Scholarships for students needing aid. Address 
 Samuel Gregory, M. D., Secretary, Boston. 
 
 Female Medical College of Pennsylvania. — Philadelphia. Fourteenth 
 Term commences Wednesday, October l±th, 1863, and continues five months. 
 Lecture fees $70. Address Anna Preston, M. D.. Secretary, Philadelphia. 
 
 Dr. Lewis's Normal Institute for Physical Education, at Boston, is "lso 
 open to women Jor instruction in the New Gymnastics. Terms of ten weeks, 
 beginning in January and July. Tickets for course to ladies, $60. 
 
40 
 
 THE PROGRESSIVE ANNUAL. 
 
 WRITERS, SPEAKERS, AND WORKERS, , 
 
 In the Different Fields of Human Progress. 
 
 [Note. — Our thanks are due to many friends for valuable assistance ren- 
 dered in perfecting the succeeding lists. We still solicit information, to render 
 them yet more complete in future Annuals. It is our desire to furnish the world 
 the name and address of every person practically and publicly identified with the 
 cause of spiritual and material progress. — Publishers.] 
 
 Progressive Writers and Speakers. 
 
 NAMES. 
 
 Agassiz Prof. Louis, 
 Alcott A. Bronson, 
 Arthur T. S. 
 Ashburuer Dr. John, 
 Ballou Rev. Adin, 
 Beecher Rev. Henry Ward 
 Bellows Rev. Henry S. 
 Bovee M. H. 
 
 ADDRESS. 
 
 Cambridge, Mass. 
 
 Concord, *' 
 
 Philadelphia 
 
 London, Eng 
 
 Hopedale, Mass 
 
 BriU'n. N. Y. 
 
 New York 
 
 Eagle, Wis 
 
 Booth Mary H. C. Zurich, Switzerland 
 
 Bryant Wm. Cullen, New York 
 
 Buiwer Sir E. Lytton, London, Eng 
 
 Bungay Geo. W. New York 
 
 BuHeigh Geo. S. Little Compton, R. I. 
 
 Burleigh Wm. H. New York 
 
 Bush Belle, Norristown, Pa 
 
 Bush Carrie D. Filkins, Bellefontaine, 0. 
 Butts B. J. Hopedale, Mass 
 
 Chambers Robert, Edinburg, Scotland 
 
 Channing Rev. Wm. H. Washington, D.C. 
 L banning Dr. W. F. Providence, R. 1. 
 
 Cha.pin Rev. E. H. New York 
 
 Clarke Rev. Jas. Freeman, Boston, Mass 
 Conway Rev. M. D. '* " 
 
 Comstock Andrew, Philadelphia 
 
 Courtney W. S. 140 Fulton St., N. Y. 
 
 CowperLady, London, Kng 
 
 Crowe Mrs. Catharine, England 
 
 Curtis Geo. Wm. New York 
 
 Dana Charles A. Boston 
 
 Davis Miss Minnie S. " 
 
 Dugdale Joseph A. Mount Pleasant, Iowa 
 Duganne A. J. H. New York 
 
 Emerson Ralph Waldo, Concord, Mass 
 
 Fenno A. W. ^ew York 
 
 Fish Rev. Wm. H. Vernon, N. Y. 
 
 NAMES. 
 
 ADDRESS. 
 
 New York 
 
 Philadelphia 
 New York 
 
 Philadelphia 
 
 Harveysburgh, 0. 
 
 New York 
 
 Paris 
 
 Worcester, Mass 
 
 Flanders Rev. G. T. 
 Fowler 0. S. and L. N. 
 Frothingham Rev. 0. B. 
 Furness Rev. W. H 
 Gay Sidney Howard, 
 Greeley Horace, 
 Greenwood Grace, 
 Graves K. 
 Graham Andrew J. 
 Guldenstubbe Baron, 
 Higginson Rev. T. W. 
 
 Hitchcock Gen. Ethan Allen, St. Louis, M » 
 Hine L. A. Cincinnati 
 
 Hoisington Rev. W. H. W.Williamsfield, 0. 
 Holmes Dr. Oliver Wendell, Boston 
 
 Howe Mrs. Julia Ward, " 
 
 Howitt William and Mary, England 
 
 Hugo Victor, Isle of Jersey 
 
 Ingalls J. K. New York 
 
 James Henry, Newport, R. I. 
 
 Kardec M. Allen (Ed. Revue Spirited Paris 
 King Rev. Thos. Starr, San Francisco, Cal 
 Kirke E'lmund, New York 
 
 Lane F. T. Lawrence, Mass 
 
 Longfellow Henry W. Cambridge, Mass 
 Longfellow Rev. Samuel, Brooklyn 
 
 Love Alfred H. Philadelphia 
 
 Lowell James Russell, Boston 
 
 Ludlow Fitz Hugh, New York 
 
 Lyman Darius Jr. Washington, D. C. 
 
 Mi pes Prof. J. J. 
 Mav Rev. Samuel J. 
 Mavo Rev. A. D. 
 Mills Rev. C. D. B. 
 I Moore Philip D. 
 
 New York 
 Syracuse, N. Y". 
 
 Albany, " 
 Sjn-acuse, " 
 Port Angel, W. T. 
 
WRITERS, SPEAKERS, AND WORKERS. 
 
 41 
 
 NAMES. ADDRESS. 
 
 McDougal Fanny Green, San Francisco 
 Newton A. E. New York 
 
 Noyes Rev. George F. " 
 
 Payson Miss Sarah E. Peterb >ro, N. H. 
 Peckham Dr. C B. Newport, R. I. 
 
 Pierart M Z J (Ed. Rev. Spiritual! ste,) Paris 
 Pierpont Rev. John, Washington, D. C. 
 Prescott Miss Harriet, Boston 
 
 Randall Henry S. Courtlandville, X. Y. 
 Richardson Rev.. James, 
 
 Ripley Geo. 
 Robinson Prof. H. N. 
 Robinson Chauncey, 
 Robinson Solon, 
 Sawyer Mrs. C. M. 
 Seaver Horace, 
 Sizer Nelson, 
 Smith Hon. Gerrit, 
 Soule Mrs. C. A. 
 Staples Rev. — , 
 Stebbins G. B. 
 
 New York 
 
 Elbridge, N. Y. 
 
 Holley, N. J. 
 
 New York 
 
 Boston 
 
 New York 
 
 Peterboro, N. Y. 
 
 Boston 
 
 Brooklvn 
 
 Rochester, N. Y. 
 
 NAMES. 
 
 ADDRESS. 
 
 Stowe Harriet Beecher, Andover, Mass 
 Tabor Stephen J. W. Independence, Iowa 
 Thompson Rev. J. P. New York 
 
 Tilton Theodore, 
 
 Trowbridge David, Perry City, N. Y. 
 
 Tuttle Hudson & Emma, Berlin Hights, O. 
 Vining De Yere, Liberty Mills, Mich 
 
 Wallace Wm. Ross, New York 
 
 Wasson Rev. David A. Groveland, Mass 
 
 Weiss Rev. John, 
 
 Weld Theodore D. 
 
 Whittier John G. 
 
 Whitman Sarah H. 
 
 Whipple E. P. 
 
 Wilburn Miss Cora, 
 
 Willbor Miss Mary H 
 
 Willis Mrs. Love M. 
 
 Wilkinson W. H. 
 
 Wittig M. Gregor Constantine, 
 
 Weight Henry C. 
 
 Milton, " 
 
 Perth Amboy, N. J. 
 
 Amesbury, Mass 
 
 Providence, R. I. 
 
 Boston 
 
 Philadelphia 
 
 Providence, R. I. 
 
 Coldwater, Mich 
 
 London, Eng 
 
 Breslau 
 
 Boston 
 
 Spiritualism, Philosophy, and Reform. 
 TRAVELING LECTURERS. 
 
 [Under this head are placed the names of those who are not permanently employed 
 to address one congregation, but who, making public speaking a profession, hold 
 themselves in readiness to visit different portions of the country, in answer to invita- 
 tions to lecture.] 
 
 NAMES. 
 
 PERMANENT ADDRESS. 
 
 NAMES. 
 
 PERMANENT ADDRESS. 
 
 Beckwith Miss Martha L. New Haven, Ct 
 
 Bliss Mrs. E. A 
 
 Bond Mrs. F. Lord, 
 
 Brown Mrs. H. F. M. 
 
 Byrnes Mrs. Sarah A. 
 
 Case E. Jr. 
 
 Chappell Mrs. S. L. 
 
 Chase Warren, 
 
 Chase Mrs. Bertha B. 
 
 Clark Uriah, 
 
 Clark Mrs. E. C. 
 
 Coonley L. K. 
 
 Cooper Dr. James, 
 
 Currier Mrs. A. A. 
 
 Curtis Pixley, 
 
 Davis A. H. 
 
 Denton Wm. 
 
 Doten Miss Lizzie, 
 
 Felton Mrs F. B. 
 
 Finney Selden J. 
 
 Greenleaf N. S. 
 
 Gordon Mrs. Laura De Force, 
 
 HardiDge Miss Emma, 
 
 Hatch Mrs. Cora Scott 
 
 Springfield, Mass 
 
 Fond du lac, Wis 
 
 AVaukegan, III 
 
 E. Cambridge, Mass 
 
 Osseo, Mich 
 
 Hastings, N. Y. 
 
 Battle Creek, Mich 
 
 W. Harwich, M iss 
 
 Auburn, N. Y. 
 
 Cleveland, 0. 
 
 Bellefontaine, 0. 
 
 Lowell, Mass 
 
 Taunton, " 
 
 Natick, " 
 
 Painesville, 0. 
 
 Boston 
 
 Worcester, Mass 
 
 Geneva, 0. 
 
 Lowell. Mass 
 
 Hayden Charles A. 
 Houston Miss Emma, 
 Howe Lvman C. 
 Hyser Mrs. F. 0. 
 Jamieson W. F. 
 
 Boston 
 Brooklyn 
 
 Johnson Miss Susan M. 
 
 Livermore Falls, Me 
 E. Stoughton, Mass 
 New Albion, N. Y. 
 Spencerport, " 
 Albion, Mich 
 
 New York 
 
 Kenney Mrs. M. B. 
 Kingsbury Mrs. E. A. 
 Kutz Mrs. M. J. 
 Lowe Mrs. Abby H. 
 Marble Rev. H. S. 
 Mayhew Dr. John, 
 Midditbrook Mrs. A. . 
 Miller Mrs. H. M. " 
 Miller Leo. 
 Pace Samuel D. 
 Pardee L. Judd, 
 Potter John L. 
 Potter Wm. Bailey 
 Ripley W. K. 
 Sessions G. D. 
 Scougall Miss Belle, 
 Simmons A. E. 
 Spence Mrs. Amanda 
 Scorer H. B. 
 Stowe Mrs. C. M. 
 Taylor M. 
 
 Temple Miss Nellie J. 
 Toohey J. H. W. 
 Townsend Mrs. M. S. 
 Wadsworth Frank L. 
 Warner Mrs. S. E 
 Wilcoxsen Mrs. M, 
 Wood Mrs. M. M. 
 White N. Frank, 
 Whipple E. 
 
 J. 
 
 Lawrence, Mass 
 
 Philadelphia 
 
 Laphamville, Mich 
 
 Essex, Mass 
 
 Iowa City, Iowa 
 
 Wyoming, Minn 
 
 . Bridgeport, Conn 
 
 Conneaut, 0. 
 
 Pultneyville, N. Y. 
 
 Port Huron, Mich 
 
 Boston 
 
 Ware, Vt 
 
 Medina, N. Y. 
 
 Bangor, Me 
 
 Kalamazoo, Mich 
 
 Rockford, 111 
 
 Woodstock, Vt 
 
 New York 
 
 Boston 
 
 Sturgis, Mich 
 
 Stockton, Me 
 
 Whitingham. Yt 
 
 Pen a Yan, N. Y. 
 
 ' aunton, Ma^s 
 
 Marlboro, Mass 
 
 Berlin. Wis 
 
 Hammonton. N. J. 
 
 W. Killingly, Conn 
 
 Boston 
 
 Kalamazoo, Mich 
 
 M. 
 
42 
 
 THE PROGRESSIVE ANNUAL. 
 
 LOCAL AND OCCASIONAL SPEAKEES. 
 
 [This list is intended to include those regularly employed by one or more congrega- 
 tions, and also persons engaged in other avocations who hold themselves ready to 
 respond to calls to lecture in the vicinity of their residences.] 
 
 NAMES. 
 
 ADDRESS. 
 
 Abbott A. G. Hopkinton, N. Y. 
 Allen J. M. N. W. Bridgewater, Mass 
 
 Averill E. P. Dover, Me. 
 
 Averill A. P. Battle Creek, Mich 
 
 Baker Mrs. J. Dudley, Mass 
 
 Baker J. Cooksville, Wis 
 
 Banks Mrs. J. A. Newtown, Conn 
 
 Banfield Mrs. San Francisco 
 
 Barbour A. Scott, N. Y. 
 
 Barnard L. E. Pultneyville, N". Y. 
 
 Barnum B. P. New London, 0. 
 
 Beach Mrs. Lawrence, 111 
 
 Beebe Lovell, N. Ridgefield, 0. 
 
 Bemis Mrs. E. B. Dummerston, Vt 
 
 Bent Iff. C. Almond, Wis 
 
 Billings Dr. L. Monroe, Me 
 
 Boardman W. A. Waukegan, 111 
 
 Boody J. P. Lacoura, N. H. 
 
 Bowman, A. P. Richmond, Iowa 
 
 Brigham Emma, Flushing, Mich 
 
 Brookie John, St. Louis, Mo 
 
 Brotherton Samuel, Pontiac, Mich 
 Brotherton Mrs. Lydia, 
 
 Bui finch Mrs. L. A. Spafford, N. Y. 
 
 Caswell B. S. Orangeville, Mich 
 
 Chad wick Miss D. Linden, " 
 
 Chase Frank, South Sutton, N. H. 
 
 Chase Cyrus, Monroe, Me 
 Child Dr. A. B. 15 Tremont St.. Bosion 
 
 Clark Samuel, Lawrence, 111 
 Clement Mrs. Crosby, Kenduskeag, Me 
 
 Coffin Mrs. C. Chilton, Wis 
 
 Colburn B. Rockport, Mass 
 
 Colson B. F. Monroe, Me 
 
 Curtis — , Bangor, " 
 
 Currier J. H. Cambridgeport, Mass 
 
 Cutting H. P. Poughkeepsie, N. Y. 
 
 Danforth Benj. Boston 
 
 Darbie N. W. Dannebonville, Conn 
 
 Dayton E. Huntley Grove, 111 
 
 Densmore John, Ingham, Mich 
 
 DePutrin — , San i rancisco 
 
 Donnelly A. G. Bennetsburgh. N. Y. 
 
 Eaton E. R. S. Hanson, Mass 
 
 Edmonds Hon. J. W. New York 
 
 Edwards Dr. James, San Francisco 
 
 Elmer Rufus, Springfield, Mass 
 
 Farley Elder, burr Oak, Mich 
 
 Fellow, Rev. S. Fall River, Mass 
 
 Fish Rev. J. <-=. Ganges, Mich 
 Frances Rev. James, Parishville N. Y. 
 
 French A. B. Clyde, 0. 
 
 French — , San Francisco 
 
 Fuller Jerome, Spartansburg, Pa 
 
 Gardiner Dr. H. F. 55 Tremont St. Boston 
 
 Genung Mrs. — , Terre Haute, Ind 
 
 Greenleaf J. P. La Salle, 111 
 
 Griggs L. P. Evansville, Wis 
 
 Hale George, Waukegan, 111 
 
 Hamilton D. H. Lewiston, Me 
 
 Harper J. S. Independence, Iowa 
 
 NAMES. ADDRESS. 
 
 Hartman Andrew, NorLh San Juan, Cal 
 
 Harris Rev. T. L. New York 
 
 Heath Nathaniel, Concord, Pa 
 
 Higgins A. J. Chicago, HI 
 
 Hitchcock Ira S. Oneida. N. Y. 
 
 Hodges J. N. Appleton. Me 
 
 Holbrook A. E. Watertown, N. Y. 
 
 Hollister G. W. New Berlin, Wis 
 
 Horton Mrs. S. A. Brandon, Vt 
 
 Hudson J. II. Terre Haute, Ind 
 
 Hunter M. A. Rochester, N. Y. 
 
 Irish Charles T. Ledyard, Conn 
 
 .locelyn Wm. R. San Francisco 
 
 Jones S. S. St.. Charles, 111 
 
 Johnson P. Laphamville, Mich 
 
 Judd Mrs. — , Antioch. Ill 
 
 Kellogg Dr. C. H. B. Tontogony, 0. 
 
 Kilbury Alex Nevada, Cal 
 
 Kinney Mrs. Corneilia E. Spartansburg, 0. 
 
 Knox Mrs. A. S. Whitewater, Wis 
 
 Laning W. N. Baltimore 
 
 Lawyer Rev. J. D. Coxsackie, N. Y. 
 
 Lancaster Mrs. Sewell, Searsport, Me 
 
 Loveland J. S. Marblehead, Mass 
 
 Lovell J. L. Yarmouth, Me 
 
 Manning — , San Jb rancisco 
 
 Mapes J. V. Webb's Mills N. Y. 
 
 McQueen John, Hillsdale, Mich 
 Mathews Mrs. Sarah Helen, Lowell, Mass 
 
 Miller Mr. and Mrs. Ingham, Mich 
 
 Monell Mrs. Helen E. Hartford-, Conn 
 
 Morse Mrs. Abbie, Searsmont, Me 
 
 Page John, Elba, N. Y. 
 
 Park H. K. Baldwinsville, " 
 
 Partridge Charles, New York 
 
 Patterson Mrs. A. F. Springfield, 111 
 
 Payne Dr. San Francisco 
 
 Pease Dr. Cincinnati 
 
 Peebles J. M. Battle Creek, Mich 
 
 Pierce, Geo. A. Dover, Me 
 
 Pond G. B. Marion, 0. 
 
 Porter Ira, Crimea, Mich 
 
 Post Mrs. V. B. San Francisco 
 
 Putnam Allen, Roxbury, Mass 
 
 Randall J. H. Scitico, Conn 
 
 Ransom J. O. Smyrna, N. Y. 
 
 Rhen Isaac, Philadelphia 
 
 RickerMaryA. Chelsea, Mass 
 
 Robinson Frederick, Marblehead, Mass 
 
 Robinson A. C. Fall River, " 
 
 Richardson B. F. Sandusky, Yt 
 
 Rudd Mrs. Jennie S. Taunton, Mass 
 
 Kumford Isaac, Fruit Vale, Cal 
 
 Ryder Miss B. Anna, Plymouth, Mass 
 
 Sawyer Mrs. M. E B. Baldwinsville, Mass 
 
 Seaver J. W. Byron Center, N. Y. 
 
 Simons Mrs. E. D. Bristol, Conn 
 
 Smith A. and N. Three Rivers, Mich 
 
 Smita Theo. J. Lott's Cree-, Iowa 
 
 Smith Mrs. and Mi?s, San Francisco 
 
 Smith Gibson, Camden, Me 
 
WRITERS, SPEAKERS, AXD WORKERS. 
 
 43 
 
 NAMES. 
 
 Snow Rev. H. 
 Southard John, 
 Stearns Geo. 
 Stewart G. C. 
 Streeter, Mrs. J. R. 
 Tanner Mrs. Aba, 
 Tall mad ire N. P. 
 Taylor Geo W. 
 Thomas Miss Mary, 
 Thompson Mrs. S. M. 
 Thompson Mrs. A. P. 
 Todd Benj. 
 Tyrreil Mrs. — , 
 Walker Jason F. 
 Walker Joseph C. 
 
 ADDRESS. 
 
 Rockford, 111 
 
 Pontiac, Mich 
 
 West Acton, Mass 
 
 Newark, N. J 
 
 Hebron, Ind 
 
 Montpelier, Vt 
 
 Fond d"u Lac. Wis 
 
 Collins, N. Y. 
 
 Cincinnati 
 
 Toledo, 0. 
 
 Charlestown, Mass 
 
 Minooka. Ill 
 
 Palmyra, Mich 
 
 Greenville, Minn 
 
 Byron Center, N. Y. 
 
 NAMES. 
 
 Washburn Miss F. E. 
 Waterman A. S. 
 Waterhouse Mrs. 
 Weden G. 
 
 Wiltsie Miss Nellie L. 
 Whitman W. F. 
 Willis F. L. H. 
 Wolcott Miss E. M. 
 Wood Miss S. B. 
 Woodman J. C. 
 Woodworth Elijah, 
 Woolsen W. 
 Works Mrs. C. P. 
 Wright M. 
 Wright E. V. 
 
 ADDRESS. 
 
 Windham, Pa 
 
 Waukegan, 111 
 
 Searmont. Me 
 
 Morris, N. Y. 
 
 Athol Depot, Mass 
 
 Coldwater. Mich 
 
 Rochester, Vt 
 
 Dover, Vt 
 
 Portland Me 
 
 Leslie, Mich 
 
 N. Scriba, X. Y. 
 
 Proctors vi lie, Yt 
 
 Victor, N. Y. 
 
 Newark. X. J 
 
 Magnetic Operators, Clairvoyants, and Medical 
 Mediums. 
 
 [This list is designed to include that most successful though undiplomatized class 
 of practitioners, who, as clairvoyants or mediums for examining and prescribing, or as 
 manipulators and maguetizers for healing, are establishing their claim for recognition 
 as valuable laborers in the work of physical progress.] 
 
 NAMES. ADDRESS. 
 
 Latham Mrs. A. C. 292 Washg'n St., Boston 
 Lawrence Mrs. 132 Spring St., X. Y. 
 
 Main Dr. Charles, Boston 
 
 MettlerMrs. Semantha, Hartford. Com, 
 Miner Miss, San Francisco 
 
 Morrill Mrs. B. H. Rockford, 111 
 
 Xcal James A. 42 Great Jones St., X. Y. 
 
 NAMES. 
 
 ADDRESS. 
 
 A kins Dr. — , Crawford Co., Pa. 
 
 Bailey Mr. & Mrs. J. H. — , Jay Co., Ind 
 Beck Mrs. R. A. 137 W. 16th St.. X. York 
 
 Bradley Mrs. J 
 Brown Dr. 
 Bouker PL L. 
 Button Mrs. 
 Campbell J. M. 
 Clark J. E. F. 
 Cornell Mrs. 
 Cornell A. C. 
 Curtis Mrs. D. S, 
 Culbertson T. 
 Dan forth Mrs. A. 
 Day Mrs. Maria F. 
 Dodge Mrs. C. H. 
 Dorm an Mrs, C.L\ 
 Dunn E. C. 
 Drew Mrs. M. 
 Delafolie Mrs. A 
 Dods Dr. J. B. 
 Fairfield H. P. 
 Earns worth L. L. 
 Fish Mrs. Mary A. 
 Fitch Mrs. 
 Freeman Benj. 
 Fuller — , 
 Gardner John 
 Gay Mrs. M. C. 
 
 108 Greene St., " 
 
 Lockport, X. Y. 
 
 Xatick, Mass 
 
 Puntiac, Mich 
 
 Fort Recovery, 0. 
 
 54 W. 26th St., New York 
 
 Lansing. Mich 
 
 21 W. 13th St., New York 
 
 Sacramento. Cal 
 
 Xew York 
 
 Bost n 
 
 Portland. Me 
 
 Palmyra, Wis 
 
 11 New St., New'k, N.J. 
 
 Battle Creek, Mich 
 
 Xew York 
 
 W. 
 
 Brooklyn 
 
 Battle Creek, Mich 
 
 Boston 
 
 212 E. 20th St., X.Ycrk 
 
 395 4th St , ' k 
 
 Columbus, 
 Spartansburg, Pa 
 San Francisco 
 Boston 
 Giddings Mrs. A. D. 238 Greene St.. X.York 
 GookinMrs. 142 E. 30th St., - 
 
 Gr.over Samuel, 21 Bennet St., B >ston 
 
 Heth Nathaniel, Concord, P-^. 
 
 Harden Mrs. W. R. 66 W. 14th St., X. Y. 
 Chagrin Fa Is, O. 
 159 Forsyth St., Y. Y. 
 21 Bennet St., Boston 
 Howard Mr. & Mrs. S W. Iudianapolis, Ind 
 Howard A. B. Tecontia. liranch Co.. Mich 
 Ingles Mr. and Mrs. Adrea. Milan, O. 
 
 Irish Miss, 67 W. 3 2d St., X. Y. 
 
 Jame^ 46 E. 16th St., X. Y. 
 
 Harlow Dr. A. 
 Hambliu Mrs. 
 Herri ck Mrs. M. W. 
 
 Newman Mrs. M. 
 
 N'ewton J. R. 
 
 Xew ton R. B. 
 
 Orsdoff Mrs. 
 
 Palmer X. 
 
 Peabody T. H. 
 
 Patterson Mrs. A. M. 
 
 Post Dr. R. 
 
 Reynoldson W. 
 
 Sam as Mrs. 
 
 Sawyer Mrs. 
 
 Severance Russell 
 
 Scott Mrs. M. C. 
 
 Scott John, 
 
 Seymour Mrs. H. S 
 
 Snevely Mrs. 
 
 Sweet Mrs. 
 
 Stewart Jehiel, 
 
 Smith Mrs. E. 
 
 Staunton Mrs. Harriet S. S. Windham. Ct 
 
 Tower Mrs. P. A. F. 152 E. 32d St., X. Y. 
 
 Towne Mrs. M. 13S Sands St.. Brooklyn 
 
 Tucker H. A. ^oxboro. Mass 
 
 Tuttle Mrs. Lucina, Byron Center. X. Y. 
 
 Turner Curtis. Waterbury Center, Yt. 
 
 Upham Mrs. A. Petaluma, Cal. 
 
 Van H aught n. Mrs. M. L. 54 Gt. Jones St 
 
 Waters H. A. Fredonia, Mich 
 
 Wheeier J. 175 W. Bleecker St., Xew York 
 
 White Wm. B. 4 Jefferson Place, Boston 
 
 Whitney Peter, Onondaga. Mich 
 
 Wilcox Mrs S. E. 17 McDougal St., X. Y. 
 
 Wilson R. P. " Xew York 
 
 Young Mrs. S. J. 5S3 W'ngton St., Rn^rou 
 
 Providence. R. I. 
 
 Philadelphia 
 
 Xew York 
 
 Sparta, Pa 
 
 63 Amity St., X. Y. 
 
 Boston 
 
 St. Paul, Minn 
 
 Patterson, X.J. 
 
 San Francisco 
 
 84 High St.. Brooklvn 
 
 Bradford, Me 
 
 99 E. 28th St., X. Y. 
 
 407 Fourth St.. " 
 
 Xew York 
 
 Dayton. O. 
 
 San Francisco 
 
 Rochester, X. Y. 
 
 Jersey City, X. J. 
 
44 
 
 THE PROGRESSIVE ANNUAL. 
 
 Anti-Slavery Reformers. 
 
 NAMES. ADDRESS. 
 
 Ashley Hon. ¥m. St. James' PI., London 
 Bagnall Thos. Birmingham, Eng 
 
 Beman Rev. A. G. New Haven, Conn 
 
 Bramhall Cornelius, New York 
 
 Brown Wm. Wells, Cambridgeport, Mass 
 Brown Rev. J. Baldwin, London, Eng 
 
 Burleigh C. C. Plainfield, Conn 
 
 Calthorpe Lord, London, Eng 
 
 Cardall Rev. Wm. »« " 
 
 Campbell C. B. Clinton, Iowa 
 
 Campbell Mrs. P. T. W. " " 
 
 Cary Mary A. S. Chatham, C. W. 
 
 Chapman Maria Weston, Boston 
 
 Cheever Rev. Geo. B. New York 
 
 Child Lydia Maria, Wayland, Mass 
 
 Clay Cassius M. Kentucky 
 
 Cleaveland Prof. C. D. Philadelphia 
 
 Coates, Edwin H. Mullica Hill, N. J. 
 
 Crozier Rev. H. P. Huntington, L. I. 
 
 Davis Rev. James, London, Eng 
 
 Delaney Martin R. Chatham, C. W. 
 
 Dickinson Anna E. Philadelphia 
 
 Douglass Frederick, Rochester, N. Y. 
 
 Douglass Sarah M. Philadelphia 
 
 Downing Geo. T. New York 
 
 Dunlop Henry, Glasgow, Scotland 
 
 Eardley Sir C. E. London, Eag 
 
 Evans Rev. — , Rochester, 0. 
 
 Fee Rev. John G. Newport, Ky 
 
 Freeman M. H. Alleghany City, Pa 
 
 Foss Andrew T. Manchester, N. H. 
 
 Foster Stephen S. Worcester, Mass 
 
 Foster Abby Kelly, •* " 
 
 Fremont John Charles, Washington, D. C. 
 Gale Samuel, Montreal, Canada 
 
 Garibaldi Guiseppe, 
 
 Garrison Wm. Lloyd, Boston 
 
 Garrett Thos. Wilmington, Del 
 
 Garnett Rev. H. H. New York 
 
 Gibbs Rev. J. C. Philadelphia 
 
 Giddings Hon. Joshua R. Ashtabula, 0. 
 Green Rev. Beriah, Whitesboro, N. Y. 
 
 Goodell Rev. Wm. New York 
 
 Hamilton Robt. " 
 
 Harper Frances Ellen W. Zanesville, 0. 
 Harris Edward, Woonsocket, R. I. 
 
 Holley Rev. J. T. Port au Prince, Hayti 
 Hough Rev. Lyman C. Brownhelm, 0. 
 
 Hossack J. Ottaway, 111 
 
 Johnson Oliver, New York 
 
 Johnson Rowland, Orange, N. J. 
 
 Joliffe John, Cincinnati 
 
 Josselyn.'Rev. S. S. New York 
 
 NAMES. ADDRESS. 
 
 Julian Hon. Geo. W. Washington, I). C. 
 
 Kossuth Louis, London 
 
 Langston J. Mercer, Ober'in, 0. 
 
 Leavitt Rev. Joshua, New York 
 
 Loguen J. W. Syracuse, N. Y. 
 
 Lovejoy Hon. Owen, Alton, 111 
 
 Mattison Prof. H. ' New York 
 
 May Samuel, Jr. Boston 
 Martineau Harriet, Westmoreland, Eng 
 
 Martin Rev. J. Sella, Boston 
 
 Mazzini Guiseppe, LoDdon 
 
 McFarland Hon. Sam'l, Washington, Pa 
 
 Miller Jonn, Bellefontaine, 0. 
 
 Minton Rev Samuel, London 
 
 Nell Wm. C. Boston 
 
 Payne Rev. Bishop, Xenia, 0. 
 
 Pennington Rev. J. W. C. New York 
 
 Phillips Wendell, Boston 
 
 Pillsbury Parker, Concord, N. II. 
 
 Post Isaac and Amy Rochester, N. Y. 
 
 Powell Aaron M. Ghent, " 
 
 Prindle Rev. Cyrus, Syracuse, k ' 
 
 Proudhon J. B. Paris 
 
 Quincy Edmund, Quincy, Mass 
 
 Reason Charles L. New York 
 
 Red path James, Boston 
 Rem nd Charles Lennox, Salem, Mass 
 
 Rock John S. Boston 
 
 Schurz Carl, Milwaukie, Wis 
 
 Shaw Dr. Norton, London, Eng 
 
 Sloane Rev. J. R. W. New York 
 iSmith James McOune, 
 
 Spear Mr. and Mrs. Charles, Boston 
 
 Stanley Sara G. Cleveland, 0. 
 
 Stewart Charles, Thornbury, C. W. 
 
 Storrs Richard S. Jr. Brooklyn, N.Y. 
 
 Sumner Hon. Charles, Washington, D. C. 
 
 Tappan Lewis, New York 
 
 Thomas Rev. M, London 
 
 Thompson George, • England 
 
 Thompson Rev. J. P. New York 
 Towne Kev. Edward C. Medford, Mass 
 
 Trestrail Rev. Frederick, London 
 
 Truth Sojourner, Battle Creek, Mich 
 
 Tyng Rev. Stephen, New York 
 
 Vashon Geo. B. Pittsburg, Pa 
 
 Wade Hon. Benj. F. Jefferson, 0. 
 
 Walker Rev. Wm. E. Trenton, N. J . 
 Watkins William James, Rochester, N. Y. 
 
 Whipple Charles K. Boston 
 
 Whipper William, Columbia, Pa 
 
 Wilson W. J. Brooklyn, N. Y. 
 Williams Rev. M. B. Williamsburg, " 
 
 Temperance and Health Reformers. 
 
 Africa J. S. 
 Barnum P. T. 
 Brace C. L. 
 Brooks Edmund, 
 Case Charles, 
 Clubb H. S. 
 Culver E. D. 
 
 Huntingdon, Pa. 
 New York 
 
 Philadelphia 
 
 Fulton, N. Y. 
 
 Grand Haven, Mich 
 
 New York 
 
 NAMES. 
 
 Del a van Edward C. 
 Dow Hon. Neal, 
 Gough John B. 
 Grimes Dr. John, 
 Hall Dr. C. S. 
 Hough L. S. 
 Hunt Seth, 
 
 Albany 
 
 Portland, Me 
 
 Worcester, Mass 
 
 Boonton, N. J. 
 
 Burlington, " 
 
 Lambertville, " 
 
 Northampton, Mass 
 
WRITERS, SPEAKERS, AND WORKERS. 
 
 45 
 
 NAMES. 
 
 Jackson Dr. James C. 
 
 Jennings Dr. Isaac, 
 
 Jobes rstillman B. 
 
 Jones Dr. Frank R. 
 
 Landis Dr. S. M. 
 
 Lawrence B. M. 
 
 Le Baron C. B. 
 
 Lewis Dr. Dio, 
 
 Metealie Dr. William, 
 
 Miller Dr. E. P. 15 Laight St., Xew York 
 
 Muzzey Dr. R. D. Boston 
 
 ADDRESS. 
 
 Dansville, N". Y. 
 Oberlin, 0. 
 
 Rochester, Vt 
 
 New York 
 
 Philadelphia 
 
 Kansas 
 
 New York 
 
 Boston 
 
 Philadelphia 
 
 NAMES. 
 
 Kevins Dr. M. 
 Poer R. Miles, 
 Boston 0. S. 
 Riley Gen. S. 
 Snod grass Dr. J. E. 
 Sunderland LaRoy, 
 Taylor William, 
 Trask George, 
 Trail Dr. R. T. 
 Wright Jonathan, 
 
 ADDRESS. 
 
 Peoria, 111 
 
 New York 
 
 Harrodsburg, Ky 
 
 Rochester, V. V . 
 
 New York 
 
 Boston 
 
 Kensingtou, Pa 
 
 Fitchburg, Mass 
 
 New York 
 
 Philadelphia 
 
 Social Agitators. 
 
 NAMES. ADDRESS. 
 
 Andrews Stephen Pearl, New York 
 
 Barry Francis, Cleveland, 0. 
 
 Blanchard Calvin, New York 
 
 Brisbane Albert, Buffalo, N. Y. 
 
 Brisbane Lodoiska Manesca, New York 
 
 Cantagral F. 
 
 Considt rant Yictor, 
 Curtis Thomas, 
 Davis Ira B. 
 Edgar Henry, 
 Lewis Mrs. Carrie S. 
 Mandell D. J. 
 
 Brussels 
 
 Paris 
 
 Philadelphia 
 
 Brooklyn, N. Y. 
 
 Thompson, L I. 
 
 Cleveland, U. 
 
 Athol Depot. Mass. 
 
 NAMES. 
 
 Murray 0. C. 
 Newton Sarah J. 
 Orvis John, 
 Sheldon Thaddeus S. 
 Spear John M. 
 Sterling John M. 
 Thompson S. P. 
 Townseud Milo A. 
 Underhill Edward F. 
 Warren Josiah, 
 Widstrand F. H. 
 
 ADDRESS. 
 
 Fruit Hills, 0. 
 
 New York 
 
 Boston 
 
 Randolph, N. Y. 
 
 Patriot, Ind 
 
 Cleveland, 0. 
 
 New York. 
 
 New Brighton, Pa. 
 
 New Yoi'k 
 
 Thompson, L. I. 
 
 Monticello, Minn 
 
 Woman's Rights Reformers. 
 
 Anthony Miss Susan B. 
 Blackwell Rev. Antoi. B. 
 Blood Mrs. S. M. 
 Col man Mrs. Lucy N. 
 Dail Mrs. Caroline H. 
 Davis Mrs. Paulina W. 
 Farnham Mrs. Eliza W. 
 Cage Mrs. Frances D. 
 Grirnke Miss Sarah, Pe: 
 Greenwood Grace, 
 Jenkins Rev. Mrs. J. 
 Jones Mrs. J. Elizabeth, 
 
 ADDRESS. 
 
 Rochester, N. Y. 
 
 Milburn, N. J. 
 
 Zioesville, Wis 
 
 Rochester, N. Y. 
 
 Medford, 
 
 Providence, R. I. 
 
 New York 
 
 Columbus 0. 
 
 rth Amboy, N. J. 
 
 Philadelphia 
 
 Waterloo, N. Y. 
 
 Salem, 0. 
 
 NAMES. 
 
 Johnson Mrs. Mary A. 
 Mott Mrs. Lucretia, 
 Nichols Mrs. C. I. H. 
 Rose Mrs. Ernestine L. 
 
 ADDRESS. 
 
 New York 
 
 Philadelphia 
 
 Kansas 
 
 New York 
 
 Severance Mr?. Caroline M. Boston 
 
 Stanton Mrs. E. Cady, Seneca Falls, N. Y. 
 Stone Mrs. Lucy Bloomfield, N. J. 
 
 Swisshelm Mrs. Jane G. St. Cloud, Minn 
 Wright Mrs. Martha, Auburn. N. Y. 
 
 Weld Mrs. .Angelina, Perth Amboy, N. J. 
 Wiilard Mrs. E. Goodrich, Chicago, 111. 
 
 Practicing Women Physicians. 
 
 [The following list includes only regularly graduated and diplomatized Physicians. 
 It is the most complete ever published, though probably not comprising all the Women 
 Physicians at present engaged in practice in this country. The letters in parentheses 
 refer to the system of practice — a, Allopathic ; e, Eclectic ; h, Hydropathic or Ilj^gienic • 
 ho Homeopathic ; r, ilaii i ad.] 
 
 NAMES. 
 
 Able Lucy W. (a) 
 
 Augusta, Me 
 
 Allen Huldah, (/?) 
 
 Angel Anna S. 
 
 Andrews Miss Elizabeth, (/i) Meriden, Conn 
 
 Anton Mrs J. Lebanon, 0. 
 
 Arnold H. A. (a) Wrentharn, Mass 
 
 Ashley M. B. (e) 
 Austin Harriet N. (h) 
 Avery Alida C. (a $ h) 
 Bar re Mrs. 
 Baker Mary G. (ho) 
 Baldwin Mrs. M. 
 
 Y. 
 
 ADDRESS. 
 
 Oswego, N. 
 Dansvilie, " 
 Brooklj'n, " 
 Oberlin, 0. 
 
 Middleborough, Mas> 
 Omega, III 
 
46 
 
 THE PROGRESSIVE ANNUAL. 
 
 Barry E. S. (ho) Cleveland, 0. 
 
 Beiden Emily N. (a) Lenox, Mass 
 
 Birdsall Miss Hannah (r) Philadelphia 
 
 Blackwell E. & E. (a) 126 2d Ave., N. York 
 Bowditch Louisa M. (a.) 
 Breed Mary K. (a) 60 Pleasant St., Boston 
 Briggs Mrs. S. E. L. (h) Union Grove, 111 
 Brigham Harriet S. Feltonville, Mass 
 
 Brooks Miss Z. (h) Elmira, N. Y. 
 
 Brown Caroline (e) Utica, " 
 
 Brown Miss E. A. Danby, Conn. 
 
 Brown M. B. (a) 23 Channing St. Boston 
 Bryant Mary (h) Sherburne, N. Y. 
 
 Burroughs De Lavene, (h) Elmira, " 
 Buckle C. A. Chicago, 111. 
 
 Busteed Lavinia (a.) 
 
 Byrnes Mrs. John, Marshall, Mich 
 
 Capen Mrs. S K. (h) Sharon, Mass. 
 
 Caldwell Sarah, (r) Philadelphia 
 
 Calvin Miss Elizabeth, (r) " 
 
 Campbell Mrs. L. S. (h) Tipton, Iowa 
 
 Chamberlin — . (a) Portland, N. H. 
 
 Chappell Mrs Miriam, (r) Camden, N. J. 
 Choate Mrs. E. L. (h) Auburn, N. Y. 
 
 Clark Betsey R. (a) 
 
 Cleveland Mrs. E. H. (a) Med. Col., Phil'a 
 Cohen D. A. (r) New Orleans, La. 
 
 C<>oke Frances S. (a) Med. Col. Boston 
 
 Cookingham Miss C. H.(/i) Staatsburg,N.Y. 
 Coombs Mrs E. B. Oregon, Ind. 
 
 Crozier Annie Atteridge, (a) 
 Cooke Maria Louisa, Homer, N. Y. 
 
 Curtis A. S. (a) Medford, Mass 
 
 Day Mrs. Carrie Borden, (h) Pompey, " 
 De La Vergue Mrs. (h) Brooklyn, " 
 
 Dennett Miss Maria J. (r) Philadelphia 
 
 Dimick Ada, Cincinnati 
 
 Draper Miss P. P. (h) Wernersburg, Pa. 
 Drury Deborah, (r) Roxboro, Mass 
 
 Dolley Mrs. Sarah R. (e) Ohio 
 
 FJdgerton Cornelia M. (r) Paulette, Vt 
 
 El son Marianna, (r) Philadelphia 
 
 Eatrikin Sarah A. (r) Westchester, Pa 
 
 Everett Susan A. H. (r) Portland, Me. 
 
 Fairchild M. Augusta, (h) Dayton, 0. 
 
 Fairchild Laura M. (a) New Hampshire 
 Fales Mrs. E. M. (A) Marysville, Cal. 
 
 Farnham Eliza W. (h) New York 
 
 Fenno M. Eliza, (a) Massachusetts 
 
 Field Mrs. Hannah F. (/*) Adrian, Mich 
 Fifield Almira, Valparaiso. Ind 
 
 Flanders Mary J. (ho) Concord, N. H. 
 
 Fletcher Miss S. (a) Chauncey St., Boston 
 Foster Mrs. Amanda S (h) Woodcock, Vt 
 Fowler Mrs. Lydia L. (e) New York 
 
 Fowler Miss Almira B. (ho) Orange N. J. 
 Fowler Almedia B. (h) Lowville, N. Y. 
 Furguson Williamanna, (a) Massachusetts 
 Fuller Adeline, (a) 
 
 Fussell Mrs. R. L. (a) Philadelphia 
 
 Gatchell Maria, (ho) Cleveland, 0. 
 
 Gilkerson Agnes M. (r) L well, Mass 
 
 Reason Mrs. R. B. (h) Elmira, N. Y. 
 
 Green Miss Sarah, (h) Clifton Springs, N.Y. 
 Gould ing Mrs. A. (a) 39 Elliot St., Boston 
 Goodell Ellen H (h) Hill, N. H. 
 
 Grennan Adelaide M. (a) Paulett, Vt 
 
 Grier Maria J. (r) Lewisburg, Pa. 
 
 Grizzelle Lizzie (a) Cleveland, 0. 
 
 Gross Mrs. M. M. (h) Yellow Springs, 0. 
 Gross Caroline (r) Philadelphia 
 
 Gully Mrs. J. B. (h) Chicago, 111 
 
 Harmon Ellen Beard, (h) Aurora, 111 
 
 Harris Mary A. (a) No. Abingdon, Mass 
 Harris Miss Jane A. (h) Poweshiek, Iowa 
 HasbroucK Lydia S. (h) Middletown, N. Y. 
 Haskins Hannah H. (ho) Boston 
 
 Hastings Amelia, (r) Baltimore, Md. 
 
 Hawks, Esther H. (a) Manchester, N. H. 
 Higgins Miss Ellen, (h) 15 Laight St., N.Y. 
 Hobos Miss L. B. (dentist) Bellevue, Iowa 
 Hoffman Mrs. H. H. (h) Middleville, Mich, 
 Holland Mrs. R. (h) New Graefenberg, N.Y. 
 Hollowav Mary M. (r) Crawfordsville, Ind 
 Homer Mary A. B. (a) South Had ley, Mass 
 Hughes Eliza C. (r) Wheeling, Va 
 
 Humphrey Mrs. S. R. (h) Wheatland, 111 
 Hunt Harriet K. (a) Boston 
 
 Hurd Mrs. E. M. (h) Sparta, N. J. 
 
 Inman Anna, (h) Clifton Springs, N. Y. 
 Jackson Mercy B.(ho) 695 Wash. St.. Boston 
 Jenks Mary R. (a) Beach St., " 
 
 Johnson E. A. (ho) N. BridRewater, Mass 
 Johnson E. M. (h) Warsaw, N. Y. 
 
 Johnson Mrs. Henrietta, Orange, N. J. 
 
 Jones M. A. Chicago, 111 
 
 Jones Mrs. M. A. D. (h) Baltimore, Md. 
 
 Kenyon Sarah, (h) Peoria, III 
 
 Kerney Sarah B. (h) Brookfield, 0. 
 
 Kimball Mrs. A F. (h) Iowa City, Iowa 
 Koehler Susannah C. (r) Philadelphia 
 
 Lancaster Miss Eliza, Dukedom, Tenn 
 
 Lines Mrs. A. W. (h) Williamsburg, N. Y. 
 Longshore Mrs. H. E. (r) Philadelphia 
 
 Lord Mrs. Laura A. (e) Gowanda. N. Y. 
 Lozier Mr<. C. S. (e) 229 W. 34th St., N.Y. 
 Marsden Hannah, (r) Philadelphia 
 
 Mc Andrews Mrs. Helen, (h) Ypsilanti, Mich 
 McBride Mrs. Annie (r) Philadelphia 
 
 McCarn Sarah J. Spring Mills, N. Y. 
 
 McCune Mrs. 0. P. (h) Delhi, " 
 
 Maxson Mrs. 0. A. W. (h) Petersburg, •* 
 Mellon Ellen J (r) Philadelphia 
 
 Michener Julia A. (e) *• 
 
 Miner Mrs. Amanda F. (h) Woodstock, Vt 
 Morton Helen (a 4- h) Plymouth, Mass 
 
 Mowry Martha B. (a) Providence, R. I. 
 Mowry Mrs. A. P. (h) Delta, N. Y. 
 
 Myers Miss Jane V. (r) Philadelphia 
 
 Nevins Laura (h) Peoria, 111 
 
 O'Leary Helen Bartlett, (a) Massachusetts 
 Packard Eliza A. 
 
 Painter Mrs. Esther, Camden, N. J. 
 
 Parker Louisa F. (a) Walnut PI., Boston 
 Parsons Sarah E. (a) Elmira, N. Y. 
 
 Peterman Mrs. A. L. Niles, Mich 
 
 Pettengill Mrs. Sarah B. (r) Philadelphia 
 Pierson Mary W. Eaglesville, 0. 
 
 Plew^ Jane M. Bowmanville, Canada 
 
 Poole, Anna M. (a) Massachusetts 
 
 Porter Dolly A. Syracuse, N. Y. 
 
 Porter Ann N. (r) Danville, 111 
 
 Pott- Anna L. M. (r) Adrian, Mich 
 
 Preston Miss Anna, (a) Med. Col., Phil'a 
 
WRITERS, SPEAKERS, AND WORKERS. 
 
 47 
 
 NAMES. ADDRESS. 
 
 Randall Marenda B. j, Woodstock, Yt 
 
 Read Mrs. Harris, (e) bt. Louis Army Hos'l 
 Redman Cecelia A. (r) Washington, D. C. 
 Reynolds Rebecca H. (r) Belfont, Pa 
 
 Richardson Margaret, (r) Lewistown, Fa 
 Rice Sarah A. (r) Marlboro, Mass 
 
 Rideout Melvina M. (a) Massachusetts 
 
 Robbins Emily R. (r) Port Richmond, Pa 
 Rose Mrs. Mary, (r) Philadelphia 
 
 Ross Laura J. (a) Milwaukie, Wis 
 
 Ruggles Miss Annie M. (r) Philadelphia 
 Rumsay Miss Julia, Tiffin, 0. 
 
 Sal a Mrs. F. A. M. (h) Toolsborough, Iowa 
 Salisbury Sarah W. (a) E.Weymouth, Mass 
 Sargent Mrs. E. E. (h) Sparta, 111 
 
 Sartain Harriet J. (ho) Philadelphia 
 
 Scarlet M. J. (a) Med Col., " 
 
 Seeley Mrs. D. (h) Cleveland 0. 
 
 Senter Mahala, Columbus, 0. 
 
 Sewall Lucy E. (a) Melrose, Mass 
 
 Sextou Lucinda, (ho) Cleveland, O. 
 
 Shepherd H. B. (h) 65 Columbia St., B'klyn 
 Smith Mrs. Rebecca, (/i)Union Valley, N.Y. 
 Smith Miss Susan A. (r) Philadelphia 
 
 Smith Mrs. C. (A) Wernersville, Pa 
 
 Shotwell Miss Phebe A. (h) Otfcowa, 111 
 
 Somerby Elizabeth P. (a) Chelsea, Mass 
 Speakman R. T (a) 126 2d Ave., N. York 
 Stambach Miss A. M. (r) Philadelphia 
 
 Stevens Mrs. J. A. (h) Jfcnesville, Wis. 
 
 Stillman Mrs. J. H. (h) Whitewater, " 
 Stone Eliza L. (ho) Greenfield, Mass 
 
 Stowell Mrs. Mary, Buffalo. N. Y. 
 
 Sykes Mary C. (h) Burton, 0. 
 
 Symonds Miss S. S. Rvnd, N. 11. 
 
 NAMES. ADDRESS 
 
 Taylor Elizaoeth (a) Pitcher, N. Y. 
 
 Taylor, Mary Ann, (r) Natchez, Tenn 
 
 Thomas Lavinia D (r) Dayton. 0. 
 
 Thomas Mary P. (e) Richmond, Ind 
 
 Thurston Martha N. (<z) San Francisco 
 
 Tyrrell Mrs. F. A. (e) La Porte. Ind 
 
 Vaile Elizabeth J. (a) W. Kendall, N. Y. 
 Wal bridge Mrs. F. R. S. (A) Baraboo, Wis 
 Walker Mary E. (e) Rome, N. Y. 
 
 Walcott Hannah M. (a) Pleasant St., Boston 
 Wallace Lydia J. P. (A) Grove Farm 111 
 Warfield Sarah E. (a) Holliston, Mass 
 
 Ward Mrs. 0. C. A. (h) Utica, N. Y. 
 
 Warren Mrs. L. W. (h) San Francisco 
 
 Wetherbee Abigail S. Boston 
 
 Weed Mrs. A. M. W. (h) G-rass Valley, Cal 
 Whitney Rebecca S. (a) Massachusetts 
 Willis Adeline M. (h) Marion, Ind 
 
 Williams Mrs. Jane J. (h) Sew N ork 
 
 Williams Rhoda H.vde, (h) Warrenville, 111 
 Wilkinson Caroline, (k)\\ . Edmeston. X.Y. 
 
 Wilson Angeline L (?•) 
 Willeman Esther C. (r) 
 Wisner Mrs. Anna, 
 Witham Mrs. 
 Witherby LaMoille, (a) 
 Wood Susan E. (A) 
 
 St. Louis, Mo 
 
 Illinois 
 
 Albion. Mich 
 
 Mainesville, 0. 
 
 Morley. N. Y. 
 
 New Market, Md 
 
 Wood Zelinda (r) Grand Lign Mission, C. E. 
 Woods Virginia A. (r) Baton Rouge. La 
 V.'oodhull Mrs. Mary, (A; Mattawan, Mich 
 Worthing Helen B. (a) New Bedford, Mass 
 Young Miss Caroline. Unionville. Conn 
 Young Margaret G. (e) Williamsport, Pa 
 Young Mrs. Sarah H. (r) San Francisco 
 Zakrzewska Marie (a) Pleasant St., Boston 
 
 Instructors in Light Gymnastics. 
 
 [The following women are Graduates of Dr. Dio Lewis's "Normal Institute for 
 Phys.cal Education," and as such qualified to act as Instructors in Physical 
 Culture] : 
 
 Allen Mrs. ITuldah. 
 Angier Miss Ellen M. 
 Angier Miss Henrietta I. 
 Barnard Mrs. Mary C. 
 Bigelow Miss Sarah W. 
 Bugbee Miss Emma A. 
 Calver Miss Maria. 
 Chapman Mrs. Clarinda P. 
 Corlies Miss Mary D. 
 Dennison Miss Eliza F. 
 Dowd Miss N'-mnie A. 
 Drake Miss Mary. 
 Forbes Miss Anna E. 
 
 i^oddavd Miss Lucy. 
 ( oddard Miss M. E. 
 Hopkins Mrs. M. A. P. 
 May Miss Abby W. 
 Parrot Miss Adele. 
 Plumb Mrs. Z. R. 
 Plummer Miss Sara A. 
 Richards Miss Jennie. 
 Robertson Miss Anna E. 
 Scott Mrs. L. N. M. 
 Trine Mrs. — . 
 Tyng Mrs. A. A. 
 Wright Miss Eleanor W. 
 
48 
 
 THE PROGRESSIVE ANNUAL. 
 
 Practical Dress Reformers. 
 
 [The following is, we are assured, very far from being a complete list of those who 
 have adopted and habitually wear the -'American Costume," or short skirt Reform 
 Dress] : 
 
 ADDUESS. 
 
 Dansville, N. Y. 
 
 Corsica, 0, 
 
 Purvis, N." Y. 
 
 Norwich, ** 
 
 W, Gloucester, Mass 
 
 Plainfield, Ind 
 
 De Ruyter, N. Y. 
 
 NAMES. 
 
 Austin Dr. Harriet N. 
 Aldrich Mrs. A. 
 Appley Mrs. Sarah, 
 Barber Miss Agnes F. 
 Rennet Mrs. Mary E 
 Bland Mrs. M. Cora, 
 Burdick Mrs. L. 
 
 Burlingham Mrs. Caroline, Moravia, 
 Burntiayer Mrs. M. S. Olympia, W. T. 
 
 Bryant, Dr. Mary, Sherburne, N. Y. 
 
 Clark Mrs. Sarah T. Stiles, Iowa 
 
 Coffee Mrs. H. J. Pennsylvania, 111 
 
 Day Mrs. Carrie Borden, Pompey, N. Y. 
 Day Mrs. J. C. South Lancaster, Mass 
 
 Dickerman Miss M. E. Mt. Carmel, Conn 
 Draper Mrs. A. T. Hopedale, Mass 
 
 Ells Mrs. Melissa M. Gouverneur, N. Y. 
 Fowler Mrs. Almedia B. Lowville, " 
 Fowler Susan B. Sherburne, " 
 
 Gay Dr. E. Hopedale, Mass 
 
 Gifford Miss P. T. North Manlius, N. Y 
 Gilman Miss Sarah R. Melbourne, C. E. 
 Greene Mrs. H. N. Hopedale, Mass 
 
 Hanks Mrs. A. J. Guy's Mills, Pa 
 
 Hasbrouck Dr. Lydia S. Middletown, N.Y. 
 Hatch Mrs. F. A. Black River, Wis. 
 
 Hayward Miss Julia A. Hopedale, Mass 
 Holbrook Miss Sarah B. " ' k 
 
 Hooker Mrs. Bettie, Lebanon, Mo 
 
 Howe Mrs. Sarah E. New Albion, N, Y. 
 Humphrey Miss Louisa, Hopedale, Mass 
 Inman Mrs. M. M. " " 
 
 Johnson Mrs. Fannie B. Fiskdale, " 
 Judd Miss Emma, Titusville, Pa 
 
 Knox Mrs. A. S. Whitewater, Wis 
 
 Knowlton Mrs. G. W. De Ruyter, N. Y. 
 Larkin Mrs. S E. Chester, N. H. 
 
 Lorbear Mrs. E. M. W. L;wvil!e, N. Y. 
 
 Macumber Mrs. D. Morrison, N. Y. 
 
 Messenger Mrs. R. Aurora, 111 
 
 Messenger Mrs. Eliza, Hopedale, Mass 
 
 Mills Mrs. Eliza J. Lanesville, Conn 
 
 Orr Mrs. Anna Maria, Oshawa, C. W. 
 
 Pettengill Mrs. A. R. Pine Run, Mich 
 
 Phillips Mrs. Caroline A. Millbury, Mass 
 Phillips Mrs. Emily, Keosauqua, Iowa 
 
 Porter Mrs Prof. J. C. Clinton, N. Y. 
 
 Potter Mrs. Anna, Union Valley, " 
 Rank Miss Mary, Hillsdale, Pa 
 
 Read Dr. Harris, St. Louis, Mo 
 
 Bobbins Mrs. Hopedale, Mas- 
 
 Rod gers Mrs. H. M. Cooperstown, Pa, 
 
 Rodgers Miss Eliza S. Booneville, Ind 
 
 Rovce Mrs. Mary J. Warren, Mich 
 
 Roys N. S. Dresser, Hartford, Conn 
 
 Rumville Mrs. Mary E. Land grove, Vt 
 
 Sal a Mrs. F. A. M. Toolsboro, Iowa 
 
 Seeber Mrs. R. R. Freetown Corners, N. Y. 
 Seeber Jennie, i4 " 
 
 Simmons Mary Robbins. Dansville, u 
 Smith Mrs. R. L. Freetown Corners, N. Y. 
 Soule Mrs. Mary A. Hopedale, Mass 
 
 Stone Mrs C. A. Vienna, N. Y. 
 
 Stone Mrs. C. Russia, " 
 
 Strowbridge Mrs. L. Cortlandville, u 
 Sutton Marion R; Pitcher, '* 
 
 Taylor Mrs. Augusta M. Castleton, Vt 
 
 Tennay Mrs. E. Highland, Mich 
 
 Thompson Mrs. W. G. Hopedale. Mass 
 
 Tattle Mrs. C. M. Mount Carmel, Conn 
 
 Walker Dr. Mary E. 
 Warren Mrs. J. K. 
 Williams Mrs. R.. Hyde, 
 Wilson Mrs. B. 
 Willman Mrs. D. H. 
 Wood Mrs. R. E. 
 
 Rome, N. Y. 
 
 Kinsman. 0. 
 
 Aurora. Ill 
 
 Geneva. " 
 
 Tunnel City, Wis 
 
 Cheshire, Mass 
 
 Trans-Atlantic Progressives. 
 
 [The following valuable names of persons actively interested in and publicly iden- 
 tified with some branch of Reform, reached us too late for classification] : 
 
 NAMES. ADDRESS. 
 
 Alexander II Emperor of Russia. 
 Allmann T. J. London 
 
 Andrews Miss, 
 
 Ashburner John, M. D. " 
 
 Ba!f >ur Mrs. Clara Lucas, •' 
 
 Banli G. H. 
 
 Barker Joseph, " 
 
 Barkas J. P. Newcastle on Tyne 
 
 Bavley Rev. Dr. London 
 
 Beer Mrs. Elizabeth. Sydney, N. S. W. 
 Berigny Tlieannet, M. D. Melbourne 
 
 Bessun Madame, Loadon 
 
 NAMES. 
 
 ADDRESS. 
 
 Bielfeld Mr. and Mrs. London 
 
 Blair David, Melbourne 
 
 Blanchard Edward Laman, Loudon 
 Bourilloc Mdlle. de, 
 
 Bremer Frederika, Sweden 
 
 Brudges Frederick, Liverpool 
 
 Carpenter Mary, Bristol 
 
 Carpenter Wm. London 
 Cassell John, 
 
 Chauncey Wm. Lovell, Belvoir, Victoria 
 
 C'arke J. E. London 
 
 Ciisby Harriet, Melbourne 
 
WRITERS, SPEAKERS, AND WORKERS. 
 
 49 
 
 NAMES. 
 
 ADDRESS. 
 
 London 
 
 Coleman Benjamin, 
 Cobb Miss Frances Power, 
 
 Cobden Richard, " 
 
 Coutts Miss, " 
 
 Cox William, " 
 
 Craig Isa, Edinburgh 
 
 Crow Jane, London 
 
 Crowe Catharine, " 
 
 Chevalier Michel, France 
 
 Crosland Mrs. Newton, London 
 
 Dawson George, Birmingham 
 
 De Morgan Prof, and Mrs. London 
 
 Didier Adolphe, " 
 
 Dixon Dr. " 
 
 Donovan Dr. Cornelius, Birmingham 
 
 Duffern Lord, London 
 
 Duke of Manchester, " 
 
 Edwards Henry, Melbourne 
 Edwards Mrs. Albury, N. S. W. 
 
 Faithful Emily, London 
 
 Fawcett Capt. H. A. " 
 Fawcett W, W. 
 
 Gibson H. G. " 
 
 Gibson Mrs. Milner, " 
 
 Goulard Madame Adolphe, '• 
 
 Gully Dr. Malvern, Eng 
 
 Gurney Samuel, London 
 
 Guthrie Dr. Thomas, Edinburgh 
 
 Hall Mrs. S. C. London 
 
 Harr Frank, Norwich 
 Hay Miss M. M. 
 
 Hi 1*1 M. D. Birmingham 
 
 Home D. D. London 
 Hume M. P. 
 
 Hickson Dr. Ballarat, Australia 
 
 Howitt Godfrey, M. D. Melbourne 
 
 Isham Sir Charles, Northampton 
 
 Jansen H. Umfreville, Exeter 
 
 Jerson Henry, M. A., London 
 Jocelyn Lady, 
 
 Johnston Miss, " 
 
 Jones John, " 
 King of Hanover. 
 
 Lees Dr. Frederick R. Hull 
 
 NAMES. 
 
 ADDRESS. 
 
 Lloyd Wm. York 
 
 Lynch Rev. T. T. London 
 
 Lynch Mrs. Wm. Melbourne 
 
 Maccall Wm. London 
 
 Mackenzie Kenneth R. H. *• 
 
 Marshall Mrs. " 
 
 Martineau Rev. James, " 
 
 Massey Gerald, " 
 
 Maurice Rev. Frederick Denison, " 
 Mill Dr. John, " 
 
 Mill John Stuart, *■» 
 
 Morrell, Benjamin, Keightley, Yorkshire 
 Muloch Miss, London 
 
 Nightingale Florence, Exeter 
 
 Overton Wm. Melbourne 
 
 Parkes Bessie Rayner, London 
 
 Pearson Mrs. Geelong, Australia 
 
 Pitman, Isaac Bath 
 
 Pitman Frederick, London 
 
 Proctor Miss, " 
 
 Reed T. A. " 
 
 Richard Rev. Henry, " 
 
 Roth Matthias, M. D. " 
 
 Ruskin John, " 
 
 Rye Maria S. " 
 
 Ryner John Snaith, Landhurst, Australia 
 Shorter Thomas, London 
 
 Sinclair Miss Catharine, u 
 
 Smith James, Malton, Yorkshire 
 
 Salms Prince, Hanover 
 
 Spurgin Dr. London 
 
 Sutherland Duchess of, " 
 
 Townshend Rev. Chauncey, " 
 
 Trollope Mrs. " 
 
 Trevelyan Sir Walter, " 
 
 Twining Miss Louisa u 
 
 Wason James, Liverpool 
 
 Weatherhead D. W. Keightley, Yorkshire 
 White Wm. London 
 
 Wilkinson Dr. J. J. Garth, " 
 
 Wilson Capt. Auckland, New Zealand 
 
 Wilson Rev. J. H. London 
 
 Woo \ Rev. J. G. " 
 
 Wood Mrs. Hamilton. " 
 
 NAMES. 
 
 ADDRESS. 
 
 More Women Physicians. 
 
 [The following additional names — graduates of the Female Medical College of Penn- 
 sylvania — were received too late for insertion in their proper place. Other corrections 
 will be made in our next.] : 
 
 NAMES. ADDRESS. 
 
 Adams Harriet, Palmyra. N.Y. 
 
 Anderson Anna N. L. Bristol, Pa 
 
 Bailey Mary M. Radnor, Pa 
 
 Bales Elizabeth H. Owego, N. Y. 
 
 Baugh Elizabeth P. Philadelphia 
 
 Beverly Julia A., ! Providence, R. I. 
 
 Brenton Hannah W. Christiana, Pa 
 
 Davies Frances V. Waverley, N. Y. 
 
 Ellis Hannah W. Philadelphia 
 
 Ellis Susanna H. »* 
 
 Hayhurst Susanna, " 
 
 Hunt Angenetta H. Saratoga, N. Y. 
 
 Jones Elizabeth Collins, Philadelphia 
 
 Kleckner Sarah, Miffenburg, Pa 
 
 Mellen Lizzie S. Philadelphia 
 
 Moon Orin R. Carter's Bridge, Va 
 
 Nivison Samantha S. Mecklenburg-, N. Y. 
 
 3 
 
 Paul Sarah E. Trenton, N. J. 
 
 Parry Susan, Lahaska, Pa 
 
 Payne Jane, Mount Vernon, 0. 
 
 Peterselia Lucy M. New Albany, Ind 
 
 Piersol Minnie E. Philadelphia 
 
 Porter Maria W. Davenport, Iowa 
 
 Reynolds Mary J. Elkhorn, Wis 
 
 Shattuck Elizabeth G. Philadelphia 
 
 Starr Jane L. Illinois 
 
 Stratton M. Almina, Wilkins, Pa 
 
 Thomas Eliza L. S. Alliance, 0. 
 Underwood Catharine J. Bhoomington, 111 
 
 Yarnev Emily, N. Danville. Yt 
 
 Way Phoebe M. Philadelphia 
 
 Wilder Mary E. Smith, Albany, N. Y. 
 Wilson Phoebe, Kennett Square, Pa. 
 
 Zimmerman Eliza J. Philadelphia 
 
j\^:iNTTT^-:Rr , sr !3 1883- 
 
 MOOX'S PHASES. 
 
 Full Moon 
 
 Third Quarter • - 
 New Moon 
 First Quarter - • 
 
 10 48 ev. 
 7 23 ev. 
 
 11 IS mo. 
 10 mo. 
 
 NEW YORK. 
 
 10 36 ev. 
 
 7 11 ev. 
 
 11 6 mo. 
 11 58 mo. 
 
 WASH'TON. 
 
 fl. M. 
 
 10 24 ev. 
 6 59 ev. 
 
 10 54 mo. 
 
 11 46 mo. 
 
 CHARLES'N. 
 
 10 12 ev. 
 6 47 ev, 
 
 10 42 mo. 
 
 11 34 mo. 
 
 or noon mark. 
 
 12 3 51 
 12 7 24 
 12 10 23 
 12 12 51 
 
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PEBKUiLHlT, 1S6S. 
 
 MOON'S PHASES. 
 
 Full Moon 3 
 
 Third Quarter 11 
 
 New Moon • • ■ 
 First Quarter ■ 
 
 BOSTON. 
 
 K. M. 
 
 5 .41 ev. 
 
 6 3 mo. 
 10 22 ev. 
 
 7 50 mo. 
 
 NEW YORK. I Y»'ASH'TOX. CHARLE3X. 
 
 5 29 ev. 
 
 5 51 mo. 
 
 10 10 ev. 
 
 7 38 mo. 
 
 5 17 ev. 
 5 39 mo. 
 9 OS ev. 
 7 26 mo. 
 
 I Sun on Merit!, 
 or nocii mark, 
 
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 5 27 mo. 
 9 47 ev. 
 7 14 mo. 
 
 1 | 12 13 52 
 9 J 2 14 30 
 
 17 12 14 17 
 25 12 13 IS 
 
 9 1 a 
 
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IsAU^ttOJS:;, 1863. 
 
 MOON'S PHASES. 
 
 Full Moon 
 
 Third Quarter- 
 New Moon - - • 
 First Quarter • 
 
 10 2 mo. 
 2 12 ev. 
 9 53 mo. 
 4 13 mo. 
 
 NEW iTORK. 
 
 50 mo. 
 
 Oev. 
 41 mo. 
 
 1 mo. 
 
 9 33 mo. 
 1 48 ev. 
 9 29 mo. 
 3 49 mo. 
 
 CHARLESN. 
 
 9 16 mo. 
 1 36 ev. 
 9 17 mo. 
 3 38 mo. 
 
 un on Meritl, 
 or noon mark. 
 
 12 12 35 
 12 10 44 
 12 8 32 
 12 6 7 
 
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 QOOO 
 CO CO CO 
 
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 CO CO CO CO CO 
 
 CT Or W .V -^ (N 
 
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 • to co 01 CD Ci t- co ~r co t— • Ci i~- o -t o> o Oi f- o co (N o en t 
 
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.AJPIFLIX^ 1863. 
 
 MOOX'S PHASES. 
 
 Full Moon I 3 
 
 Third Quarter I 10 
 
 New Moon j 17 
 
 First Quarter J 2-5 
 
 11 25 ev. 
 8 39 ev. 
 
 10 21 ev. 
 
 11 24 ev. 
 
 XEW YORK. 
 
 11 13 ev. 
 8 27 ev. 
 
 10 9 ev. 
 
 11 12 ev. 
 
 WASH'TON. 
 
 11 lev. 
 
 8 15 ev. 
 
 9 57 ev. 
 11 ev. 
 
 CHARLESN. 
 
 10 49 ev. 
 
 8 3 ev. 
 
 9 45 ev. 
 
 10 48 ev. 
 
 Sun on Mcri'J. 
 or noon mark. 
 
 12 3 58 
 12 1 37 
 11 59 33 
 11 57 53 
 
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 4 5 
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 7 20 
 
 8 28 
 
 9 36 
 
 10 41 
 
 11 43 
 morn. 
 
 36 
 
 1 21 
 
 2 3 
 
 2 37 
 
 3 10 
 
 3 41 
 
 4 13 
 sets. 
 
 7 33 
 
 8 32 
 I) 29 
 
 10 22 
 
 11 9 
 11 53 
 morn. 
 
 29 
 
 1 3 
 
 1 35 
 
 2 3 
 
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 3 2 
 
 
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■£AL&nr, 1868. 
 
 MOON'S PHASES. 
 
 Full Moon 
 
 Third Quarter • 
 New Moon - - - 
 First Quarter • 
 
 10 8 mo. 
 2 32 mo. 
 
 4ev. 
 4 3 ev. 
 
 NEW YORK. 
 
 9 56 mo. 
 
 2 20 mo. 
 11 52 mo. 
 
 3 51 ev. 
 
 /A 
 
 SH'TON. 
 
 n. 
 
 M. 
 
 
 9 
 
 44 
 
 mo. 
 
 2 
 
 8 
 
 mo. 
 
 LI 
 
 49 
 
 mo. 
 
 3 39 
 
 ev. 
 
 CHARLES'N. 
 
 9 32 mo. 
 
 1 56 mo. 
 
 11 23 mo. 
 
 3 27 ev 
 
 Suu on Hcrid, 
 or noon mark. 
 
 11 56 58 
 11 56 15 
 11 56 8 
 25 | 11 56 38 
 
 53? ©ft 
 
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 5***5 
 
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 H. M. 
 
 3 32 
 
 4 5 
 rises. 
 
 8 33 
 
 9 3S 
 
 10 36 
 
 11 24 
 
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 Ph£«£ . 
 
 g.^a3 
 
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 i^ t- o- 1^ r^» t- t-- t- t- i^ r- t^ t- t> 
 
 = ^^^^^^^^"^-^-^^'^ , ^^xf 4 n < '^^' 
 
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 ^^^ ^^T^ 
 
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J-TJ3NTS, 186S. 
 
 MOOX'S PHASES. 
 
 Full Moon 
 
 Third Quarter • 
 New ]\loon • ■ ■ 
 First Quarter - 
 
 1 
 
 6 46 ev. 
 
 9 3 mo. 
 16 | 2 52 mo. 
 24 5 47 mo. 
 
 NEW YORK. 
 
 6 34 ev. 
 S 56 mo. 
 2 40 mo. 
 5 35 mo. 
 
 6 22 ev. 
 8 44 mo. 
 2 28 mo. 
 5 23 mo. 
 
 6 10 ev 
 8 33 mo. 
 2 16 mo. 
 5 11 mo. 
 
 Sun on Sferid, 
 or noon mark. 
 
 11 57 29 
 
 11 58 51 
 
 12 31 
 12 2 14 
 
 s* rfg^ — 
 
 33113 » 
 
 <j 3 ? e a ■ — 
 
 B 8 * - h 3 
 
 a coaxes©'- 1 — i >hww^ooo^c 
 
 • O H (M CO ^ O CO 
 
 3 00 00 Ci 
 
 JS |oo- = 
 
 ^COrftCCOCOM-X 
 
 "5 03 00CCOHH 
 
 W i— ( T— * r— i 
 
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J-TTHf^r,, 1863. 
 
 MOON'S PHASES. 
 
 Full Moon 
 
 Third Quarter • 
 New Moon - - • 
 First Quarter • 
 Full Moon 
 
 BOSTON. 
 
 2 2 mo. 
 
 5 45 ev 
 
 6 9 ev. 
 4 48 ev. 
 
 8 50 mo. 
 
 1 50 mo. 
 5 33 ev. 
 5 57 ev. 
 4 36 ev. 
 8 38 mo. 
 
 WASH'TON. 
 
 II. M. 
 
 1 38 mo. 
 5 21 ev. 
 5 45 ev. 
 4 24 ev. 
 
 2 
 
 mo. 
 
 CHARLES'N. 
 
 26 mo. 
 
 9 ev. 
 
 23 ev. 
 
 13 ev. 
 
 8 14 mo. 
 
 Sun on Merid. 
 
 12 
 12 
 12 
 
 12 
 
 3 28 
 
 4 50 
 
 5 4S 
 
 6 13 
 
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^TXQ-TTST., 1868. 
 
 MOON'S PHASES. 
 
 Third Quarter- 
 New .Moon - - • 
 First Quarter • 
 Full Moon 
 
 5 21 mo. 
 9 19 mo. 
 1 35 mo. 
 4 11 ev. 
 
 5 9 mo. 
 9 7 mo. 
 1 23 mo. 
 3 59 ev. 
 
 r A 
 
 SH'TON. 
 
 a. 
 
 M. 
 
 
 4 
 
 57 
 
 mo. 
 
 8 
 
 •55 
 
 mo. 
 
 1 
 
 11 
 
 mo. 
 
 3 46 
 
 ev. 
 
 HARLESN. 
 
 |Sun 
 
 on Merit!. 
 
 
 or noon mark. 
 
 H. M 
 
 D- 
 
 H. M. S. 
 
 4 46 mo. 
 
 1 
 
 12 6 3 
 
 8 43 mo. 
 
 9 
 
 12 5 16 
 
 1 mo. 
 
 17 
 
 12 3 53 
 
 3 35 ev. 
 
 25 
 
 12 1 57 
 
 ogSS3 
 
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 ^ o o wo 
 
 :>cocococococococococococococococococococococococococococococo 
 
 CO — ' -r O O O t 
 
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 t^^t^t^tr^t^t^COCOCOCOCOCOcOCOCOCOcOCOCOCOCOCOCOCOCOCQ 
 
 Jr. M 
 
 £2 
 
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SEPTEMBER, 1863- 
 
 MOON'S PHASES. 
 
 Third Quarter- - - • 
 
 New Moon 
 
 First Quarter 
 
 Full Moon - 
 
 8 25 ev. 
 
 11 58 ev. 
 
 8 49 mo. 
 
 1 18 mo. 
 
 NEW YORK. 
 
 8 13 ev. 
 
 11 46 ev. 
 
 8 37 mo. 
 
 1 6 mo. 
 
 8 1 ev. 
 
 11 34 ev. 
 
 8 25 mo. 
 
 54 mo. 
 
 CHARLES'N. 
 
 7 50 ev. 
 11 22 ev. 
 
 8 13 mo. 
 42 mo. 
 
 Sun on Mc-rld, 
 or noon mark. 
 
 11 59 54 
 11 57 16 
 11 54 29 
 11 51 41 
 
 
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 up up up up up up up up up up up up up K^ io up up up up up up up up up up io up up »o up 
 
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 35" •' £-? 
 
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 « UP Up UP UP U-P UP UP UP UP \J^> ITS ^> V. 
 
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OCTOBEH, 1863. 
 
 3IOOX'S PHASES. 
 
 Third Quarter - 
 New Moon - - - 
 First Quarter • 
 Full Moon 
 
 37 ev. 
 58 ev. 
 22 ev. 
 11 ev. 
 
 XEW YORK. 
 
 2 25 ev. 
 1 46 ev. 
 
 3 10 ev. 
 59 ev. 
 
 WASH'TON. 
 
 2 13 ev. 
 
 1 34 ev. 
 
 2 58 ev. 
 47 ev. 
 
 CHARLESX. 
 
 
 
 
 K. 
 
 M 
 
 
 2 
 
 2 
 
 ev. 
 
 1 23 
 
 ev. 
 
 2 46 
 
 ev. 
 
 
 
 38 
 
 ev 
 
 -un on Merit!, 
 or neon mark. 
 
 11 49 42 
 11 47 20 
 11 45 27 
 11 44 12 
 
 5 iv * 
 
 
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74 THE PEOGEESSIVE ANNUAL. 
 
 PROGRESSIVE BOOK DEPOSITORIES. 
 
 The publishers of the Progressive Annual take pleasure in recording 
 an unprecedented increase in the demand for Spiritual and Reform Books. 
 Notwithstanding the civil war now so fearfully waged, and the consequent com- 
 mercial and social disquiet, the sales of Progressive A'orks in this country indi- 
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 interest in the vitai questions appertaining to Spiritual Progress and Reform. 
 
 Nor is this sale confined to the American continent. From England, Aus- 
 tralia, and the continent of Europe, reports reach us of enlarged interest in the 
 spread of Progressive L t ratine. 
 
 In Germany sevtrai volumes on the Harmonial Philosophy have already been 
 translated, and await the advent of a publisher. Steps have been taken in this 
 country to inaugurate a movement to aid in their publication, and in the next 
 Annual it is hoped sensible progress may be reported. 
 
 The Herald of Progress is becoming each year more firmly established 
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 patronage— owing its existence to no clique, and pledged to no other fixed pur- 
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 Truth. 
 
 In response to the suggestion made in the last Progressive Annual, 
 several parties have taken tlie initiatory steps for the establishment of Progres- 
 sive Book Depositories, or "Depots," for the sale of Spiritual and Reform Works. 
 
 There is occasion for a thousand more of these agencies to be put into 
 immediate operation in this country and elsewhere. The plan we propose is for 
 any interested party to invest a small sum in the purchase of the most desirable 
 books, for a nucleus, which works we will sell at the lowest wholesale prices. 
 
 To open and stock all these ourselves, would absorb, unnecessarily, a large 
 amount of capital, and embarrass our publishing operations. While if individ- 
 uals or companies assume, the work, our hands are strengthened, instead of 
 weakened, and if purchases are judiciously made, no loss need be suffered. 
 
 The following are a part only of the localities supplied with agents inter- 
 ested in the sale of the Works we advertise. Our Books will also be found on 
 sale at the principal Book Stores and Periodical Depots in all parts of the United 
 States and Canada : 
 
 New York, A. J. Davis & Co., 274 Canal Street. 
 
 Boston, Bela Marsh, 14 Bromfieid " 
 
 Wm. White & Co., 158 Washington " 
 Philadelphia, Samuel Barry, Corner of Fourth and Chestnut Streets. 
 
 Chicago, H. M. Higgins, 117 Randolph Street. 
 
 San Francisco, V B. Post. 
 
 Cleveland, O., Mrs. H. F. M. Brown. 
 
 Glen's Falls, N. Y., E. W. Knight 
 
 Bellefontaine, 0., Dr. James CoorER. 
 
 Charlestown, Ind., Thomas W. Butler. 
 
 Kalamazoo, Mich., G. D. Sessions. 
 
 Sturgis, " J. G Wait. 
 
 Sincoe, C. W., Dr. Daniel Wiers. 
 
 London, Eng. f James Burns, 337 Strand. 
 
 Melbourne, Australia, William Overton. 
 
 General Traveling A gent, - F, L. WABSWORTH. 
 
Another New Book, 
 
 ANSWERS TO EVER-RECURRING QUESTIONS 
 
 FROM THE PEOPLE. 
 
 (A Sequel to the Penetralia.) 
 
 BY ANDREW OACKSON DAVIS. 
 
 Several years ago the author of this volume wrote as follows : 
 
 "Each man is capable of rendering high service to humanity; but whether 
 humanity gets it from him, or the reverse, will ever remain for the world to 
 decide Now here am I, acting faithfully in accordance with my person- 
 ality and its bouudaries. If you know how to use me, as, my nature prescribes, 
 I shall yield you a permanent benefit. But if, in your iguorance of yourself, 
 (and therefore of me,) you do not put me to the best service, you will soon feel the 
 penalty." 
 
 During the period which has since elapsed, a multitude of questions have been 
 propounded to him, embracing points of peculiar interest and value connected 
 with the Spiritual Philosophy and Practical Reform. 
 
 From this list of several hundred interrogatories, those of the most perma- 
 nent interest and highest value have been carefully selected, and the result is the 
 present volume, comprising well-considered and intelligent replies to more than 
 
 TWO HUNDRED IMPORTANT QUESTIONS. 
 
 Answers to Ever-Recurring Questions " may therefore be accepted as 
 at least a partial, and up to this time the fullest possible statement, of the use the 
 world has made of the author — the service demanded of him. 
 
 It is believed by the publishers that the friends of Progressive Ideas will find 
 this work one of the most comprehensive and useful volumes they have issued. 
 It invites the perusal not only of those vitally interested in the topics discussed, 
 but of all persons capable of patting a question. That it will largely serve to 
 awaken inquiry and develop thought on the part of the general reader is their 
 sincere conviction. 
 
 The wide range of subjects embraced can be inferred from the table of Con- 
 tents, to be found on the following page. An examination of the book itself 
 will reveal the clearness of style and vigor of method characterizing the Replies. 
 
76 
 
 THE PROGRESSIVE ANNUAL. 
 
 CONTENTS OF "ANSWERS TO QUESTIONS." 
 
 Animals in the Spirit World, 
 
 Accidental Death and Suicide, 
 
 Apparition, What is an? 
 
 Atheism, Is the Bible the Antidote of? 
 
 Age of the Human Race, 
 
 Adam and Eve in the Garden, 
 
 Architecture of Meeting Houses, 
 
 Annihilation, Dread of, 
 
 Amalgamation and Human Hybrids, 
 
 American Loyalty, Spirit of, 
 
 American War : Love and Force. 
 
 After Effects of the Present War, 
 
 A Nation in Outer Darkness, 
 
 A Clairvoyant Morning Excursion, 
 
 Asceticism, Definition of, 
 
 Body, Soul, and Spirit, 
 
 Bible, Origin of the, 
 
 Biblical Contradictions, Authors of, 
 
 Book of Life, The, 
 
 Body and Mind, Training of, 
 
 Books in the Dark Ages, 
 
 Best Writers use Few Words, 
 
 Bible versus The Rights of Woman, 
 
 Consciousness, Certainty of. 
 
 Comets, Nature and Motion of, 
 
 Conflicting Testimony on Important 
 
 Facts, 
 Can Spirits see Material Objects ? 
 Concerning the Spiritual Vocabulary, 
 Circle-holding, An Excess of, 
 Cock-lane Ghost, The, 
 Central Sun of the Spirit, 
 Council of Nice, 
 Christianity, Is it a Religion ? 
 Change of Heart, Explanation of the, 
 Christ's Kingdom, The Advent of, 
 Correspondences, The Doctrine of, 
 Compensation, The Law of, 
 Compensation, Is Suffering Reward- 
 ed by, 
 Can Mind act without Motives ? 
 Central and Integral Principles, 
 Coming of a Personal Savior, 
 Concerning the Six Human Loves, 
 Childhood— What is a True Child? 
 Childhood — the Child-spirit, 
 Childhood — Education and Teachers 
 Dying Sensations on the Battle-Field, 
 Do Spirits wear Clothing? 
 Dream, What is a ? 
 Dream, Why the Mind May Not, 
 Deity, Personality of, 
 Divine Spirit in all Things, 
 Death of an Unbaptized Child, 
 
 Doctrines of Jesus, The, 
 Divine Laws of Nature, 
 Duty of Naturalization, 
 Eternal Things, The Order of, 
 Existence, The System of, 
 Earth a Magnetic Machine, 
 Evergreens, Perpetual Verdure of, 
 Eternity of an Idea, 
 Evil, The Use and Abuse of, 
 Evil, What and Where is ? 
 Evil and Sin Beyond the Grave, 
 Evil Spirits, The Reflex Action of, 
 Evil, Transient Nature of, 
 Errors and Evi>s, Seers of, 
 Extinction of Red and Black Men, 
 Frances Wright, The Spirit of, 
 Flowers in Wisdom's Garden, 
 Faith and Knowledge, Relation of, 
 Family Worship, The Uses of, 
 Fast Days and Acts of Humiliation, 
 Funeral Occasions, Ceremony for, 
 Freedom of Truth, What is the? 
 Free Convention, How to secure a, 
 Friendship and Love, 
 Freelovism and Spiritualism, 
 Fiilibustering, Origin of, 
 Free Speech in Times of War, 
 Geologic Developments, 
 Guardian Angels Universal, 
 God-Life in Scientific Laws, 
 Hand- Writing, Character in the, 
 Haunted Houses, The Cause of, 
 Hand-Communications, 
 History versus the Mosaic Account, 
 Heart,*What is the ? 
 Hell, The Probable Extinction of, 
 How to Live in this World, 
 How to become an Author, 
 How to Get Practical Knowledge, 
 Is the Universe Overflowing? 
 Inspiration, The Light of, 
 Interior Light of Shakspeare, 
 Inspiration and Revelation, 
 Individuality of Character, . 
 Illustrations of Spirit- Attraction, 
 Intervention of a Celestial Personage, 
 Kind and Gentle Manners, 
 Knowledge or Faith, Which Highest ? 
 Looking to God for Everything, 
 Love to Man, Origin of the Idea of, 
 Liberty, Humanity, Hypocrisy & Hate 
 Law of Spirit-Gravitation, 
 Law of True Mating, 
 Light from the World of Causes, 
 
THE PROGRESSIVE ANNUAL. 
 
 77 
 
 Labor a Savior of the World, 
 Mind, Reason, Spirit, Soul. 
 Materialism of Chemical Science, 
 Mysteries of Memory, 
 Mathematical Problems, Solution of, 
 Moral, but not Religious, 
 Man's Progress toward Deity, 
 Manuscripts, Sacred, The New, 
 Motive-Power of the Sects, 
 Man and the Earth, Progress of, 
 Man's Three-fold Character, 
 Major and Minor Principles, 
 Method of Spirit Culture, 
 Marriage, A Child's Question on, 
 Marriage, An Uncongenial, 
 Married, Truly and Eternally, 
 Marriage Ceremony, Value of the, 
 Monogamic Marriage, Divine Law of, 
 Missionaries in the Summer-Land, 
 Natural Principles and Deductions, 
 Nature, No Accidents in, 
 Nature and Nature's God, 
 Nature of True Repentance, The, 
 National Thunder and Lightning, 
 Objectivity and Subjectivity, 
 Optimism, 
 
 Organized and Associative Effort, 
 Origin of the Male and Female, 
 Origin and Causes of Civilization, 
 Plants and Trees, Growth of, 
 Physical Organs and Spirit Life, 
 Providential Interpositions, 
 Pantheism, Is it a Natural Belief? 
 Promiscuous Conjugal Relations, 
 Prophecies in the Book of Daniel, 
 Passion and Individuality After Death 
 Punishment, Nature and Purpose of, 
 Parental Obligations and Duties, 
 Pride of Intellect, 
 
 Polygamy, A Divine Law Against, 
 Reproduction in the Spirit-Land, 
 Religious Councils Uncertain, 
 Religion of Nature, The, 
 Religious Temples, Universality of, 
 Religion and Reason, 
 Right Eye and Right Hand, 
 Rights of Races, 
 Rules for a Free Convention, 
 
 Answers to Questions is printed on good paper, and well-bound, uniform 
 with the " Great Harmonia " and the " Harbinger of Health." 
 
 One Volume, 12mo, containing 420 pages. 
 
 Price, postpaid, $1 00. To the Pacific States, $1 20. A Liberal discount to 
 the Trade. Address A. J. DAVIS & CO., 
 
 Herald of Progress Office, 274 Canal Stceet New York 
 
 Rebellious Spirit of Conservatism, 
 Spiritualist, Mission of the True, 
 Sun Rays and the Earth, 
 Stones and Minerals, Development of, 
 Storms, The Philosophy of, 
 Superior Condition, The, 
 Soul as Distinguished from Spirit, 
 Spirit-Land, Nearness of the, 
 Spirit World, Definition of, 
 Summer Land, The, 
 Spiritual Habitations After Death, 
 Spirit Body, Weight of the, 
 Spiritual Substance, The, 
 Striking the Spirit Body, 
 Speech of the Soul, The, 
 Spirit Facts versus Philosophy, 
 Spirit's Recuperation, The, 
 Spring of Human Conduct, The, 
 Seeing and Doing Right, 
 Swedenborg's Dietetic Habits, 
 Secret Spiritual Societies, 
 Spiritualists in the Army and Navy, 
 Sketch of Abraham Lincoln, 
 Swedenborg's Guardianship, 
 Thought, Origin and Mission of, 
 Thoughts, Control of, 
 Theology, Religion, Morality, 
 Truth, The Final Triumph of, 
 True Glory of Man, The, 
 Training and Riding Horses, 
 Theocratic & Religious Associations, 
 Temperaments and Human Offspring, 
 Tale of the Betrayed 
 Universe, Center of the, 
 Unsought k Unlooked for Phenomena 
 Uritn and Thummim, Uses of the, 
 Vocal Converse After Death, 
 Veneration, Sincere Expressions of, 
 Value of Just Criticism, 
 Wind, Cause of the, 
 Why Spirits appear in Earthly Dress, 
 Writing, The History of, 
 Word about the Devil, 
 Which — Revenge or Forgiveness ? 
 W r hich is Best — Constitution or Rev- 
 olution? 
 Young Writers of Poetry. 
 
NOTICES OF THE HARBINGER OF HEALTH. 
 
 "The Harbinger of Health is calculated to make a great sensation in 
 the medical world." — N. Y. Sunday Mercury. 
 
 "A singular book. What distinguishes it is its practical common sense.*' 
 —Philadelphia Press. 
 
 "This is the most sensible medical work that has been published for the 
 past quarter of a century." — N. Y. Sunday Dispatch. 
 
 " The work has a solid substratum of common sense and mature thought, 
 which render it well worthy of stud}'."— N. Y. Atlas. 
 
 " It is written in a popular style, and is well calculated to impart a large 
 amount of valuable information to the non-medical public. It is really multum 
 inparvo, and abounds in fresh, living facts." — Eclectic Medical Journal. 
 
 " If any poor mortal is subject to a disease which is not named in this 
 volume, and the remedy for which is not formally prescribed, then his case 
 must be an anomaly of anomalies, and he may as well abandon all expectation 
 of mundane recovery." — Christian Ambassador. 
 
 " We do not hesitate to pronounce this one of the most valuable works upon 
 life, health, disease, remedies, &c, that has ever fallen into our hands. It com- 
 prises more facts concerning the laws of health, disease, and recovery, than can 
 be found in any other medical work extant." — National Merchant. 
 
 " Mr. Davis is a philosopher, and he brings to the work in which he is 
 engaged, extraordinary knowledge, and a sincere desire to benefit his fellow 
 creatures. It may occur to some readers that as he is called a Spiritualist, this 
 work is purely of the class of ' Spiritual ' books ; but such is not the case, as it 
 is full of excellent directions for the promotion of bodily health. Eead the 
 articles headed k Origin of Skin Diseases,' ' Physical Strength and Energy,' and 
 ' Philosophy of Neuralgia,' and you will see that Mr. Davis is quite as practical 
 a man as yourself." — Boston Traveler. 
 
 " The best book on domestic medicine that has appeared for a dozen years 
 at least, is the one before us, written by Andrew Jackson Davis, entitled the 
 Harbinger of Health, and published by Davis & Co., at the office of the 
 Herald of Progress, 274 Canal Street, New York, sent by mail for one dollar. 
 We have read it, and pronounce it a practical, common-sense guide, to health 
 and happiness. 'What! recommend a book written by that awful sinner, 
 Davis ? ' Yes, dear reader, if the devil himself should issue a true guide to 
 health, we would say a good word for it, and, with his majesty's permission, 
 even print an edition of it ourselves. Of the author's Spiritual doctrines we 
 know but little ; we judge of his book from a physician's point of view, and 
 declare it to be most excellent, and worthy a place in every man's library who 
 desires an honest guide to the ' straight and narrow path' to physical purity 
 — Medical Dial. 
 
 The volume contains Four Hundred and Thirty-two closely printed pages, 
 (12mo,) on good paper. PRICE ONLY ONE DOLLAR. Single copies sent by 
 mail, postage free, on receipt of the price. The usual discount to the Trade. 
 Published and for sale at the office of the Herald of Progress, at the 
 Progressive Book Store of 
 
 A. J. DAVIS & CO., 274 Canal St., New York. 
 
 73 
 
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A/irfiAAAAA* l rt4fti*rtAfif.AA* l «iAAftAA*AAilrtArf 1 + 
 
 LIBRARY OF CONGRESS 
 
 022 007 274 5 
 
 FIRST-CLASS FAMILY jmworarps, 
 Independent— Reformatory — Cosmopolitan. 
 
 HERALD OFPROGRESS, 
 
 ANDREW JACKSON DAVIS, Editor, 
 
 ASSISTED BY AX ASSOCIATION OF 
 
 ABLE WRITERS AND CORRESPONDENTS. 
 
 An independent Journal of Health, Progress, and Reform, pledged 
 to the discovery and application of Truth ; devoted to no sect, belonging 
 to no party, not given to one idea. 
 
 This well-established Family Journal is commended to the attention 
 of all reformatory, progressive, and aspiring minds, as affording Hie 
 broadest and freest platform for human thought arid effort, of any 
 newspaper in the world. No subject is tabooed, no theory, clique, or 
 creed, exempt from criticism, whenever the cause of truth demands it. 
 
 AMONG THE REGULAR DEPARTMENTS OF THE PAPER ARE 
 
 QUESTIONS AND ANSWERS, AND MEDICAL WHISPERS, 
 BY THE EDITOR. 
 VOICES FROM THE PEOPLE. 
 CHILDHOOD, 
 
 BROTHERHOOD, 
 
 TEACHINGS OF NATURE, 
 SPIRIT'S MYSTERIES, 
 
 DOINGS OF THE "MORAL POLICE," 
 PULPIT AND ROSTRUM, 
 
 TIDINGS FROM THE INNER LIFE, 
 LAWS AND SYSTEMS. 
 
 The Editor seeks to preserve the columns of the paper free from 
 the bitterness of party strife, sectarian bigotry, or fanatical zeal, avoid- 
 ing captious criticism, seeking rather to discover the noble, generous, 
 and manly traits of human character, to impart healthful, vigorous, 
 and spiritual tendencies of thought, and inspire humane, disinterested, 
 and philanthropic action. 
 
 TiRSffis qw mmgmptnni. 
 
 The Herald of Progress is published weekly, on a double folio of eight 
 pages, for $2 per annum, or $1 for six months, payable in advance. Single co- 
 pies, 5 cents. 
 
 H^" Specimen copies sent free. Address 
 
 A. J. DAVIS & CO., 
 
 3T4: Canal Street, Bf. Y, ^\3 * 
 
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