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MEMOIRS 
 
 LIFE AND WRITINGS 
 
 OF THE J " X 
 
 REV. CLAUDIUS BUCHANAN, D. D. 
 
 LATE \ * 
 
 VICE-PROVOST OF THE COLLEGE OF FORT WILLIAM 
 IN BENGAL. 
 
 % 
 
 BY , >{vjB^ 
 
 THE REV. HUGH PEARSON. M. A. 
 
 of st. John's college, oxford. ' 
 
 __ < 
 
 Orris £' STrt f^syiTTOK; rb i7ri®§-ovov Xa^mei, ogS-&>$ flovXeverctf 
 (juto$ ,«,£v y«£ oux, £-7ri7roXv uvreXer v) £e zrxgccvTixa. re ^Aftfrforvft xcti 
 e$ to \7CiiT0t. Jo|fi6 ke /jtcvjjc-T 0$ KccruXeiTT erect. Thucyd. 
 
 PHILADELPHIA 
 PUBLISHED BY BENJAMIN & THOMAS K1TE ? 
 NO. 20, NORTH THIRD STREET. 
 
 1817. 
 

TO 
 
 WILLIAM WILBERFORCE, ESQ. M. P. 
 
 TO WHOSE EFFORTS IN PARLIAMENT 
 
 THE TRIUMPH OF THE CAUSE 
 
 TO WHICH 
 
 THE LIFE OF DR. BUCHANAN WAS DEVOTED, 
 
 IS EMINENTLY TO BE ATTRIBUTED ; 
 
 AND BY WHOSE PRIVATE FRIENDSHIP, 
 
 AND PUBLIC SUPPORT, 
 
 HE WAS HONOURED; 
 
 THE FOLLOWING MEMOIRS 
 
 ARE WITH SENTIMENTS OF THE HIGHEST 
 
 RESPECT AND ESTEEM 
 
 INSCRIBED BY 
 
 THE AUTHOR. 
 
PREFACE. 
 
 THE observation of Lord Bacon, as to the defi- 
 ciency in the biographical department of literature in 
 his day, is certainly not applicable to the present 
 times. We have rather to complain of excess than of 
 defect. While ample justice has been done to the 
 lives of eminent persons, it must be confessed, that 
 accounts of obscure individuals have been unnecessa- 
 rily multiplied. 
 
 The Author of the following Memoirs trusts that he 
 will not be deemed liable to this charge. The per- 
 son to whose life and writings they relate is already 
 well known to the world, and has established an un- 
 doubted claim to posthumous regard. The prominent 
 station which Dr. Buchanan occupied in India, and 
 the zeal and ability with which he laboured to pro- 
 mote the interests of Christianity in that country and 
 throughout the eastern world, seem to demand some 
 commemoration of his character and exertions ; and, 
 unless the writer of these pages is much mistaken in 
 his judgment, they describe " a person in whom," to 
 use the language of the celebrated author just alluded 
 to, " actions, both great and small, public and private, 
 " are so blended together/' as to secure that i( gen- 
 " uine, native, and lively representation," which forms 
 the peculiar excellence and use of biography, 
 
VI 
 
 PREFACE. 
 
 There is this additional reason for giving to the 
 public some account of Dr. Buchanan, that, from the 
 nature of the subjects to which his attention was direc- 
 ted, he unavoidably incurred a considerable degree of 
 displeasure on the part of those whose opinions or pre- 
 judices he felt it to be his duty to oppose. It is but 
 reasonable, therefore, that his views and motives should 
 be fully and fairly developed, that the world may have 
 an opportunity of forming a just estimate of his cha- 
 racter and labours. 
 
 How far the Author of the following Memoirs may 
 have succeeded in this object must be left to the pub- 
 lic to determine. He is fully aware of the difficulty 
 pointed out by a consummate judge of human nature,* 
 of representing impartially sentiments or actions, re- 
 specting which much difference of opinion and feeling 
 will necessarily exist, according to the knowledge and 
 the dispositions of the reader upon the subject in ques- 
 tion. It has undoubtedly been his aim to exhibit the 
 character and conduct of Dr. Buchanan in their true 
 light, and to enable the world to determine the degree 
 of merit to which he may be justly entitled. 
 
 For this purpose, he has endeavoured to render him, 
 as much as possible, his own biographer, and has ac- 
 cordingly interwoven with the narrative of his life a 
 series of extracts from letters to many of his friends 
 and correspondents. Independently of the authentic 
 and interesting nature of the information thus convey- 
 ed, where, as was eminently the case with Dr. Bu- 
 chanan, the writer is upright in his general views, and 
 simple in the expression of them, his correspondence 
 formed one of the principal sources of the Memoirs 
 
 aThucyd. Hist. ii. 35. 
 
PREFACE. vii 
 
 here presented to the public ; some valuable private 
 documents having been unfortunately lost. Other ma- 
 terials were derived from certain papers and memo- 
 randa referred to in the Memoirs, from the more 
 public events of Dr. Buchanan's life, and from his 
 printed works. In the use of these various materials, 
 relating to many different persons, events, and circum- 
 stances, the Author cannot flatter himself that he has 
 been invariably accurate. He can only say, that 
 upon every occasion this has been his intention and 
 aim. 
 
 One part of the following Memoirs will, it is pre- 
 sumed, be read with considerable interest, that which 
 relates to the institution, progress, and effects of the 
 College of Fort William in Bengal ; in the establish- 
 ment, conduct, and superintendence of which Dr. Bu- 
 chanan was intimately concerned during the period of 
 its most extensive and effective operation. The pro- 
 ceedings of this Institution are, it is believed, but little 
 known in England, and deserve particular attention at 
 the present moment. b 
 
 The account also of the journey of Dr. Buchanan to 
 the coast of Malabar, and of his visit to the Syrian 
 churches in the interior of Travancore, notwithstand- 
 
 b It is remarkable, that Professor Malthus, in stating as one of 
 the principal reasons for the preference due to the East India 
 Company's College in England, its superior adaptation to pre- 
 serve regularity in the conduct, and economy in the personal ex- 
 penses of the students, seems not to have been aware, that these 
 were the very points in which the college of Fort "William, du» 
 ring its first four years, peculiarly excelled. It is but just to the 
 latter institution, that its original merits in both these important 
 respects should be generally known. See pp. 184 — 186, and 
 231— »232, of this volume. 
 
viii PREFACE. . 
 
 ing his own introduction of it to the public, will pro- 
 bably prove acceptable to the reader. More might 
 easily have been added to this, and indeed to every 
 part of the Memoirs; but it may, perhaps, be thought 
 by some that they have already exceeded their just 
 limits. 
 
 It may not be unnecessary to observe, that this vol- 
 ume contains the history of a man, whose leading 
 characteristic was a sincere and devoted attachment 
 to the Gospel of Christ, as a living principle of faith 
 and practice. While, therefore, it is hoped, that those 
 whose sentiments are substantially similar will derive 
 peculiar gratification from the perusal of the following 
 Memoirs, they may tend, as far as others are concern- 
 ed, both to explain the nature of those principles, and 
 to illustrate and recommend their excellence and value. 
 Whatever is worthy either of being admired or imita- 
 ted, and there is much which is deserving of both in 
 the character of Dr. Buchanan, is chiefly to be ascri- 
 bed to his views and feelings as a Christian ; and 
 though, as the Author himself would avow, it is by no 
 means necessary to coincide in every opinion expressed 
 by Dr. Buchanan in this volume, he is deeply persua- 
 ded, that the leading principles of his life and conduct 
 are alone capable of producing genuine and exalted 
 virtue, peace of conscience, and a well-grounded hope 
 of eternal happiness. 
 
 With respect to his own undertaking, the Author 
 has only to state, that he engaged in it at the request of 
 the family and friends of Dr. Buchanan. They Mere, 
 doubtless, induced to place this task in his hands from 
 the circumstance of his having some years since had 
 occasion to consider the great subject to which the 
 life of that excellent man was devoted, which led to a 
 
PREFACE. ix 
 
 subsequent acquaintance with him. And though he 
 has to regret that his intercourse with Dr. Buchanan 
 was less frequent and intimate than he wished, it 
 tended greatly to increase that lively interest in his 
 character, which the previous knowledge of his history 
 had excited. He felt also that he owed a debt of grat- 
 itude and service to his memory, which he was anxious 
 to have an opportunity of discharging ; and however 
 inadequately he may have acquitted himself of this 
 obligation, he trusts that his intention will be approved; 
 and that the following work, thus designed to record 
 the excellencies of a benefactor and a friend, to adopt 
 the affectionate apology of a Roman biographer, " Pro- 
 "fessione pietatis aut laudatus erit, aut excusatus. e " 
 
 The Author cannot close this Preface, without short- 
 ly adverting to the subject which is so frequently 
 brought under review in the following Memoirs, the 
 promotion of Christianity in the East. Much as Dr. 
 Buchanan was permitted to effect towards that great 
 and important work, much yet remains to be accom- 
 plished. The foundation of our Episcopal Establish- 
 ment has indeed been laid in India ; but it requires to 
 be strengthened and enlarged, and a more goodly and 
 majestic superstructure to be erected upon it. Churches 
 are still wanting at the different European stations, and 
 a considerable increase in the number of chaplains. 
 The translation of the Scriptures, and of useful tracts, 
 into the oriental languages should be encouraged and 
 pursued. Schools should be instituted for the in- 
 struction of the young, more particularly in the know- 
 ledge of the English language ; and the native Christ- 
 
 c Tac. in vit. Agric. 
 
x PREFACE. 
 
 ians, instead of being, as hitherto, neglected, and 
 even repressed, should be accredited and supported. 
 
 These are but brief and imperfect suggestions, 
 which it must be left to others, better qualified for the 
 task, to expand and realize. The Author would only, 
 therefore, add, that it is for those who survive the la- 
 mented subject of this volume, and who deeply feel 
 the value of his various labours, to study to repair his 
 loss, to rescue from neglect or failure the plans which 
 he conceived, and to continue that which he so suc- 
 cessfully began. 
 
 In the mean time, may the following record of his 
 pious and disinterested exertions excite the zeal and 
 strengthen the resolution of others to follow him in his 
 benevolent career ; and prove, under that Divine bless- 
 ing which its Author fervently implores, in some de- 
 gree, the means of confirming and extending the king- 
 dom of Christ, not only in India, but throughout the 
 world at large. 
 
 St. Giles's, Oxford, 
 March 8, 1817. 
 
CONTENTS. 
 
 PART I. 
 
 CHAPTER I. 
 
 Early life and education of Mr. Buchanan in Scotland. His 
 journey to England. Employment in the law, and serious 
 change in his religious views. Introduction to Mr. New- 
 ton. From 1766 to 1791. pp. 17—37. 
 
 CHAP. II. 
 
 Mr. Buchanan's wish to enter the Church. His introduction 
 to Mr. H. Thornton, and admission at Queen's College, 
 Cambridge. From February to September 1791. 
 
 pp. 38—48. 
 
 CHAP. III. 
 
 Commencement of Mr. Buchanan's residence at Cambridge. 
 His studies and correspondence. His ordination and ap- 
 pointment to India. From October 1791 to March 1796. 
 
 pp. 49—104, 
 
 PART II. 
 CHAPTER I. 
 
 Mr. Buchanan's voyage to India. His arrival at Calcutta 
 in March 1797. Appointment as chaplain at Barrack- 
 
xii CONTENTS. 
 
 pore, and residence there till November 1799. Marriage of 
 Mr. Buchanan in the spring of that year. Appointment as 
 one of the chaplains of the Presidency. Institution of the 
 College of Fort William, and appointment of Mr. Bu- 
 chanan as Vice-Provost, and Professor of classics, in the 
 year 1800. pp. 105—157. 
 
 CHAP. IE 
 
 Progress of the College. Official and clerical engagements 
 of Mr. Buchanan. Voyage of Mrs. Buchanan to England. 
 College disputations and examinations. Speeches of Go- 
 vernor General as Visitor. Orders of the Court of Direc- 
 tors for its abolition. Defence of that institution by the 
 Marquis Wellesley ; and by Mr. Buchanan. Return of 
 Mrs. Buchanan to Bengal. Mr. Obeck. His character and 
 death. First series of Prizes offered by Mr. Buchanan to 
 the Universities and public Schools of the United Kingdom. 
 Mr. Buchanan's Sermon at the Presidency Church on the 
 Evidences of Christianity. From January 1801 to Decem- 
 ber 1803. pp. 158—211. 
 
 CHAP. III. 
 
 Order from the Court of Directors for the continuance of the 
 College of Fort William. Annual disputations. Transla- 
 tion of the Scriptures at the College. Prejudices against 
 that measure resisted by Mr. Buchanan. Circumstances 
 relative to the institution of the Civil Fund for Widows 
 and Orphans. Salutary influence of the College. Second 
 voyage of Mrs. Buchanan to England. Composition of Mr. 
 Buchanan's " Memoir on the Expediency of an Ecclesias- 
 tical Establishment for India." Determination of first 
 series of Prizes. Grounds and analysis of Mr. Buchanan's 
 Memoir. Mr. Lassar, and his Chinese class at Serampore. 
 Mr. Buchanan's publication, entitled, "The College of Fort 
 " William." Literary and moral excellence of that insti- 
 tution. Course of Sermons by Mr. Buchanan on the lead- 
 
CONTENTS. xiii 
 
 ing doctrines of the Gospel. From January 1804 to the 
 spring of the following year. pp. 212 — -248. 
 
 CHAP. IV. 
 
 Mr. Buchanan's proposal of two Prizes of 5001. to the Uni- 
 versities of Oxford and Cambridge, in June 1805. His dan- 
 gerous illness. Account of the death of Mrs. Buchanan. 
 Mr. Buchanan's letter to the Archbishop of Canterbury. 
 College disputations. Mr. Buchanan's exertions to promote 
 translations of the Scriptures into the oriental languages. 
 Missionaries at Serampore. Degree of D. D. from the Uni- 
 versity of Glasgow. pp. 249 — 276. 
 
 CHAP. V. 
 
 Departure of Dr. Buchanan from Calcutta in May 1806, on a 
 journey to the coast of Malabar. Account of this journey 
 in a series of letters from Dr. Buchanan to the Rev. D. 
 Brown. Jellasore — Cuttack — Juggernaut — Visagapatam — ; 
 Madras — Pondicherry — Tranquebar — Tanjore — Tritchinop- 
 oly — Madura — Ramnad-pooram— Ramisseram — Ceylon — 
 Cape Comorin — Travancore. Visit to the Syrian Churches 
 of Malayala. Cochin — -Return from thence by sea to Cal- 
 cutta in March 1807. pp. 277—341. 
 
 CHAP. VI. 
 
 State of the College of Fort William on Dr. Buchanan's return 
 to Calcutta. Abolition of the office of Vice-Provost. Dr. 
 Buchanan's "Literary Intelligence" respecting his late 
 journey. His correspondence with Colonel Macaulay and 
 other friends. " Christian Institution in the East." Cor- 
 respondence continued. Dr. Buchanan's Memorial to the 
 Governor General respecting his Sermons on the Prophe- 
 cies. His farewell Sermon. His departure from Calcutta, 
 in December 1807 on a second visit to the coast of Malabar . 
 Letters to Mr. Brown. Ceylon — Cochin — Tellicherry— 
 
xiv CONTENTS. 
 
 Goa — Bombay. Malayalim Version of the four Gospels. 
 Point de Galle. Voyage to Europe in March 1808. 
 
 pp. 342—391. 
 
 PART III. 
 
 CHAPTER I. 
 
 Determination of the second Prizes to the Universities of Ox- 
 ford and Cambridge. Sermons preached at both Universi- 
 ties in pursuance of Dr. Buchanan's proposals. Brief view 
 of the controversy on the subject of Christianity in India 
 during the year 1808. pp. 392 — 400. 
 
 CHAP. II. 
 
 Arrival of Dr. Buchanan in England. His journey to S»ot- 
 %land — Bristol. Archbishop of Canterbury's reply to Dr. 
 Buchanan's letter from Bengal. The " Star in the East." 
 Visit to Oxford and Cambridge. Degree of D. D. confer- 
 red by the latter University. Temporary engagement at 
 Welbeck Chapel, London. From August 1808 to October 
 1809. pp. 401—419. 
 
 CHAP. III. 
 
 Dr. Buchanan's second marriage. Jubilee Sermons. 'Settle- 
 ment in Yorkshire. Present of Oriental MSS. to the Uni- 
 versity of Cambridge. Sermon before the Church Mission- 
 ary Society. Commencement Sermons at Cambridge. Their 
 publication, with the " Christian Researches in Asia." 
 Illness of Dr. Buchanan. Proposed voyage to Palestine. 
 Visit to Buxton. Sermon on "the Healing Waters of 
 Bethesda." Second visit to Scotland. Return through part 
 of Ireland. Second paralytic attack. Defence of the Syrian 
 Christians. Sketch of an Ecclesiastical Establishment for 
 
CONTENTS. ^ 
 
 British India. Death of Mrs. Buchanan. From November 
 1809 to April 1813. pp.420— 474. 
 
 CHAP IV. 
 
 Sketch of the proceedings in Parliament on the subject of pro- 
 moting Christianity in India. Dr. Buchanan's publication, 
 entitled, " Colonial Ecclesiastical Establishment." Letter 
 to Mr. Lushington. i6 Apology for promoting Christianity 
 " in India." Determination of Parliament in favour of this 
 great object. Various correspondence. Dr. Buchanan's re- 
 moval from Yorkshire. Residence for a short time at 
 Cambridge. Charge to Missionaries proceeding to India. 
 Dr. Buchanan fixes his residence in Hertfordshire, for the 
 purpose of superintending a new edition of the Syriac New 
 Testament. Correspondence. Short visit to Yorkshire. 
 Return to Broxbourne. Attendance at the funeral of Mr. 
 Henry Thornton. Death of Dr. Buchanan. Review of his 
 character and labours. pp. 475 — 537. 
 
MEMOIRS 
 
 OF THE 
 
 REV. DR. BUCHANAN, 
 
 PART I. 
 
 CHAPTER L 
 
 IT is by no means uncommon in the history of those who 
 have in any manner distinguished themselves among their 
 contemporaries, to find them deriving no peculiar honour 
 from their ancestors, but rather reflecting it upon them j and 
 becoming themselves, if not the founders of a family, yet the 
 sole authors of their fame. Of the truth of this observation, 
 an instance is afforded by the subject of the following Me- 
 moirs. His remote origin might perhaps be traced to some 
 of those who have in different ages illustrated the name of 
 Buchanan ; but it is not known that he ever claimed any such 
 distinction, nor is it a point which it is at all necessary to 
 ascertain. If, however, the Biographer of this excellent 
 man is unable to deduce his descent from the possessors of 
 worldly rank or talent, an honour which may be unjustly de- 
 preciated, as it is sometimes unduly prized, he may at least 
 assert, that his immediate progenitors were endowed with 
 more than an ordinary share of Christian piety ; an honour* 
 in his estimation, of a higher nature ; and a blessing, which, 
 as he peculiarly valued it, was not only a source of pleasing 
 and grateful recollection, but might not imp >ably form one 
 link in the chain of causes which led to Js own distin- 
 guished worth and usefulness. 
 
18 MEMOIRS OF 
 
 Claudius Buchanan was born at Cambuslang, near 
 Glasgow, on the 12th of March 1766. He was the son of 
 Mr. Alexander Buchanan, a man of respectable learning, 
 and of excellent character, who was highly esteemed in 
 various parts of Scotland, as a laborious and faithful teacher, 
 and who a few months previous to his death was appointed 
 rector of the grammar school of Falkirk. 
 
 His mother was the daughter of Mr. Claudius Somers, 
 one of the Elders of the Church at Cambuslang about the 
 period of the extraordinary occurrences which took place in 
 that valley, in consequence of the preaching of the celebra- 
 ted Mr. Whitefield, in the year 1742.* Notwithstanding 
 the enthusiasm and extravagance which probably attended 
 those remarkable scenes, it is unquestionable, that many 
 were excited to a deep and lasting sense of real religion. 
 Amongst this number was the grandfather of the subject of 
 this Memoir ; whose piety was imbibed by his daughter, the 
 mother of Buchanan. By both these excellent persons he 
 appears to have been carefully trained, from his earliest 
 years, in religious principles and habits. He is described, 
 by one of his surviving relatives, as having been distin- 
 guished from his youth by a lively and engaging disposition. 
 He is said also to have recollected the serious impressions 
 which were sometimes made upon his mind by the devotions 
 of the paternal roof, and by the admonitions which his grand- 
 father, from whom he derived his baptismal name, and who 
 seems to have regarded him with peculiar affection, was ac- 
 customed to address to him occasionally in his study. And 
 though, as it will afterwards appear, the instructions and 
 example of these pious relatives were not immediately pro- 
 ductive of any decided and permanent effect, he must be 
 added to the number of those who ultimately derived essen- 
 tial benefit from having been brought up « in the nurture 
 i* and admonition of the Lord ;" and consequently as afford- 
 ing fresh encouragement to religious parents to pursue a 
 course which has been so frequently crowned with success, 
 and which is seldom, it may be hoped, altogether in vain. 
 
 * Sec Gillies's, Historical Coll. vol. ii, p. 339. 
 
DR. BUCHANAN. !9 
 
 In the year 1773, at the age of seven years, young Bu- 
 chanan was sent to a grammar school at Inverary in Argyle- 
 shire, where he received the rudiments of his education, and 
 is said to have made considerable proficiency in the Latin 
 and Greek languages. He continued at Inverary till some 
 time in the year 1779, when he was invited to spend the va- 
 cation with his school-fellow, John Campbell, of Airds, near 
 the island of Mull; and in the following year he received an 
 appointment, which would be deemed extraordinary in this 
 part of the kingdom, but is by no means uncommon in Scot- 
 land. This was, to be tutor to the two sons of Mr. Camp- 
 bell of Dunstafnage, one of whom was, in the year 1803, 
 Captain of the East India Company's ship, United Kingdom. 
 As he had then only just completed his 14th year, his lite- 
 rary acquirements can scarcely be expected to have been 
 extensive. Yet the very appointment to such an office, at so 
 early an age, is in itself honourable to his character, and his 
 continuance in it during nearly two years may suffice to 
 shew, that his conduct proved satisfactory to his employer. 
 About this time he was again under considerable impres- 
 sions of a religious nature, which he communicated to his 
 excellent grandfather, who carefully cherished them, and 
 assured him of his prayers. For a few months he continued 
 in this promising course, spending much time in devotion 
 amidst the rocks on the sea-shore near which he was then 
 residing : but at length his serious thoughts were dissipated 
 by the society of an irreligious companion, and his good- 
 ness, like that of many a hopeful youth, vanished « as a 
 " morning cloud, and as the early dew ;" nor was it till 
 many years afterwards, that painful and salutary convictions 
 led him to seek that God whose early invitations he had un- 
 gratefully refused. 
 
 The residence of Buchanan at Dunstafnage might proba- 
 bly have been longer, had it not interfered with a necessary 
 attention to the progress of his own education. In the year 
 1782 he therefore left the family of Mr. Campbell, and pro- 
 ceeded to the University of Glasgow; where he remained 
 during that and the following year, diligently pursuing the 
 
20 MEMOIRS OF 
 
 various studies of the place, Whether his academical course 
 "was interrupted by the failure of his pecuniary resources, 
 or was the result of deliberation and choice, is uncertain. 
 It appears only that he left Glasgow in the year 1784, and 
 went to the Island of Islay, for the purpose of becoming 
 tutor to the sons of Mr. Campbell of Knockmelly. In the 
 following year, from some cause, obviously not unfavourable 
 to his character, we find him removed to Carradell in Kin- 
 tyre, and performing the same office to the sons of Mr, 
 Campbell of that place. In the year 1786, however, Bu- 
 chanan returned to the college at Glasgow ; and a certificate 
 in that year, from the Professor of Logic, testifies not only 
 that he had regularly attended upon the public lectures of 
 that class* but that, in the usual examination and exercises, 
 lie had given commendable proofs of attention, diligence, 
 and success in the prosecution of his studies ; and that he 
 had behaved with all suitable propriety of conduct and man- 
 ners. At the conclusion of the academical session he re- 
 turned to Carradell, and resumed his employment as a 
 tutor; in which capacity it is presumed that he continued 
 until the commencement of the autumn in the following 
 year; when he quitted his native country, under very sin- 
 gular circumstances, and entered upon a project, on which, 
 as it afterwards appeared, depended the future tenor of his 
 life. 
 
 Mr. Buchanan had, from his earliest years, been intended 
 ]by his parents for the ministry in the Church of Scotland : 
 but being naturally of an ardent and excursive turn of mind, 
 lie at the age of seventeen, during his first residence in the 
 University of Glasgow, conceived the design of making the 
 tour of Europe on foot ; that being the only method of tra- 
 velling, upon which his slender finances would allow him to 
 calculate. His chief view in this romantic project was, 
 doubtless, to see the world ; yet not, as he afterwards de- 
 dared, without some vague and undefined intention of apply- 
 ing the information, which he might collect during his tour, 
 to some useful purpose. It was not, however, till nearly 
 four years afterwards, during which, as we have seen, he 
 
DR. BUCHANAN. SI 
 
 was diligently employed in acquiring and imparting know- 
 ledge, that a circumstance occurred, which, though it did 
 no. originally suggest this design, certainly tended to hasten 
 his departure from Scotland. 1 * This was an imprudent at- 
 tachment to a young lady, who happened to be on a visit to 
 the family in which he was then residing, and who was su- 
 perior to himself in birth and fortune. The affection was 
 mutual, but the disparity of their rank and station seemed 
 to form an insuperable barrier to their union. Mr. Buchan- 
 an became in consequence very unhappy, and in the height 
 of his passion recurred to his favourite and long-cherished 
 plan of a foreign tour ; in the course of which, with all 
 the sanguine expectation and the inexperience incident to 
 his feelings and his age, he hoped to advance his fortune, 
 and returning to his native country, to obtain the object of 
 his wishes. Strange and unpromising as this project un- 
 doubtedly was, he was eager to accomplish it. But though 
 his thoughtless ardour reconciled him to the culpable ex- 
 pedient of deceiving his parents, he was unwilling to leave 
 them clandestinely. For the purpose, therefore, both of 
 avoiding any opposition to his scheme, and of relieving them 
 from uneasiness, he invented a story, which, engaged as 
 he had long been in tuition, seemed by no means impro= 
 bable. He pretended that he had been invited by an English 
 gentleman to accompany his son upon a tour to the conti- 
 nent 5 and as this engagement not only offered some present 
 advantages, but held out flattering hopes of his future ad- 
 vancement in life, not inconsistent with their original inten- 
 tions, his friends consented to the proposal, and permitted 
 him to leave Scotland, Of this singular expedition, and of 
 his subsequent history during several years, Mr. Buchanan 
 long afterwards gave several distinct but consistent nar- 
 ratives, from which the following account is extracted. 
 After briefly mentioning the circumstances which have been 
 previously stated respecting his education and studies, and 
 
 b A very different account of the circumstances, which led to Mr, Buchanan's 
 emigration from his native country, has been given to the world : but the public 
 may be assured, that it is entirely deVoid of foundation in fact. 
 
%% MEMOIRS OF 
 
 the scheme which he had devised for effecting his departure 
 from his native country and friends, and his intended travels 
 upon the continent, Mr. Buchanan suggests the obvious 
 question, how he was to accomplish such a plan, destitute 
 as he was of pecuniary resources. To this he replies, that 
 the greater his difficulties were, the more romantic would 
 his tour appear ; and then proceeds as follows. 
 
 **. 1 had the example of the celebrated Dr. Goldsmith 
 « before me, who travelled through Europe on foot, and sup- 
 " ported himself by playing on his flute. I could play a little 
 (( on the violin, and on this I relied for occasional support 
 <* during my long and various travels. 
 
 « In August 1787, having put on plain clothes, becoming 
 " my apparent situation, I left Edinburgh on foot with the 
 <? intention of travelling to London, and thence to the conti- 
 « nent : that very violin which I now have, and the case 
 « which contains it, I had under my arm, and thus I travel- 
 " led onward. After I had proceeded some days on my jour- 
 6i ney, and had arrived at a part of the country where 
 " I thought I could not be known, I called at gentlemen's 
 " houses, and farm-houses, where I was in general kindly 
 " lodged. They were very well pleased with my playing 
 " reels to them, (for I played them better than I can now,) 
 " and I sometimes received five shillings, sometimes half a 
 « crown, and sometimes nothing but my dinner. Wherever 
 « I went, people seemed to be struck a little by my appear- 
 " ance, particularly if they entered into conversation with 
 *< me. They were often very inquisitive, and I was some- 
 s' times at a loss what to say. I professed to be a musician 
 « travelling through the country for his subsistence : but this 
 « appeared very strange to some, and they wished to know 
 *< where I obtained my learning ; for sometimes pride, and 
 « sometimes accident would call forth expressions, in the 
 *« course of conversation, which excited their surprise. I 
 " was often invited to stay for some time at a particular 
 " place ; but this I was afraid of, lest I might be discovered. 
 " It was near a month, I believe, before I arrived on the 
 " borders of England, and in that time many singular occur- 
 
DR. BUCHANAN. 23 
 
 * rences befel me. I once or twice met persons whom I had 
 " known, and narrowly escaped discovery. Sometimes I had 
 66 nothing to eat, and had no where to rest at night; but, not- 
 " withstanding, I kept steady to my purpose, and pursued 
 " my journey. Before, however, I reached the borders of 
 a England : I would gladly have returned; but I could not : 
 ? the die was cast ; my pride would have impelled me to suf- 
 "fer death, I think, rather than to have exposed my folly; 
 « and I pressed forward. 
 
 " When I arrived at Newcastle, I felt tired of my long 
 "journey, and found that it was indeed hard to live on 
 " the benevolence of others : I therefore resolved to proceed 
 " to London by water ; for I did not want to travel in my own 
 " country, but on the continent. 
 
 « I accordingly embarked in a collier at North Shields, 
 « and sailed for London. On the third night of the voyage 
 « we were in danger of being cast away, during a gale of 
 " wind; and then, for the first time, I began to reflect seri- 
 " ously on my situation." 
 
 During the violence of the storm, as he afterwards ac- 
 knowledged to a friend, Mr. Buchanan felt as if the judg- 
 ment of God, as in the case of Jonah, was overtaking him ; 
 but, unlike the repenting Prophet, no sooner had the tempest 
 of the elements subsided, than the agitation of his mind also 
 passed away. He arrived safely in London on the second of 
 September : « but by this time," he continues, in one of the 
 letters referred to, « my spirits were nearly exhausted by 
 « distress and poverty. I now relinquished every idea of 
 " going abroad. I saw such a visionary scheme in its true 
 " light, and resolved, if possible, to procure some situation, 
 « as an usher or clerk, or any employment, whereby I might 
 (( derive a subsistence : but I was unsuccessful. I lived 
 « sometime, in obscure lodgings, by selling my clothes and 
 «* books ; for I did not attempt to obtain any assistance by 
 (i my skill in music, lest I should be discovered by some per- 
 « sons who might know me or my family. I was in a short 
 « time reduced to the lowest extreme of wretchedness and 
 « want. Alas! I had not sometimes bread to eat. Little did 
 
24 MEMOIRS OF 
 
 " my mother think, when she dreamt, that she saw her soil 
 « fatigued witli his wanderings, and oppressed with a load 
 « of woe, glad to lie down, and sleep away his cares on a lit- 
 w tie straw, that Iier dream was so near the truth ! What a 
 « reverse of fortune was this! A few months hefore, I lived 
 « in splendour and happiness ! But even in this extremity of 
 " misery my eyes were not opened. I saw-indeed my folly, 
 " but I saw not my sin : my pride even then was unsubdued, 
 " and I was constantly anticipating scenes of future gran- 
 •* deur, and indulging myself in the pleasures of the imagi- 
 " nation. 
 
 " After I had worn out many months in this misery, ob« 
 « serving one day an advertisement in a newspaper, for 
 « a * clerk to an attorney,' I offered myself, and was accept- 
 <* ed. I was much liked, and soon made friends. I then ob= 
 « tained a better situation with another gentleman in the 
 " law, and, lastly, engaged with a solicitor of respectable 
 « character and connections in the city, with whom I remain= 
 " ed nearly three years. During all this time I had suffi- 
 « cient allowance to appear as a gentleman ; my desire for 
 " going abroad gradually abated, and I began to think that 
 *< I should make the law my profession for life. But during 
 " a great part of this time I corresponded with my friends 
 «« in Scotland, as from abroad, writing very rarely, but al- 
 « ways giving my mother pleasing accounts of my health and 
 « situation." 
 
 Notwithstanding the preceding brief observation, that his 
 allowance from his employers enabled him to make a gen- 
 teel appearance, there are various intimations, in a memo- 
 randum book kept by Mr. Buchanan during a part of this 
 period, that he was frequently a sufferer from the pressure 
 of poverty : nor is this to be wondered at, when it is known, 
 that the utmost salary which he received amounted only to 
 forty pounds per annum. Accordingly, it appears, from se- 
 veral notes in the account book which has been referred to, 
 that he was sometimes under the necessity of pledging arti- 
 cles of clothing, and in one instance his watch, for the pur 
 pose of procuring a little ready money : and even this pain- 
 
DR. BUCHANAN. 25 
 
 ful expedient did not always afford him such a supply as to 
 prevent him from occasionally recording, that he had heen 
 obliged to go without a breakfast or a supper; and once, 
 that he had neither breakfasted nor dined. It must, how- 
 ever, be acknowledged, that while this humble cash account 
 is chiefly made up of his expenditure upon the necessaries 
 of life, Mr. Buchanan seems to have wasted not a little of his 
 scanty allowance on public amusements ; amongst which the 
 theatre frequently occurs, and sometimes debating socie- 
 ties. 
 
 From one of the brief memoranda contained in the pocket 
 book, from which the preceding circumstances are derived, 
 and which are chiefly written in Latin, it appears that Mr. 
 Buchanan's father died on the 24th of August 1788, precise- 
 ly a twelvemonth after his own departure from Scotland. 
 This event was probably communicated to him by his excel- 
 lent mother, and must, it may be reasonably supposed, have 
 awakened some peculiarly distressing feelings in the mind 
 of her absent son ; conscious as he must have been of the 
 deception which he was practising upon their unsuspecting 
 confidence. No symptom, however, of the ingenuous shame, 
 which, it may be hoped, he could not but occasionally feel 
 for such misconduct, is apparent in his diary. He merely 
 mentions, that his widowed parent had written to him in the 
 spring of 1789, upon the mournful subject of a monument to 
 his late father : to which he replied by a letter, dated the 
 12th of May, from Florence, which he despatched on the 25th 
 following. A subsequent entry notices his disappointment in 
 not again hearing from his mother, whom, amidst all his 
 wanderings from the path of integrity and virtue, he evi- 
 dently regarded with unfeigned reverence and affection $ 
 while another states the arrival of an answer from her to a 
 recent letter of enquiry from himself, which, either from the 
 favourable account of his parent's welfare, or its salutary in- 
 fluence upon his own mind, appears to have afforded him 
 much pleasure. 
 
 It cannot, however, be a matter of surprise to any one, 
 who considers the imprudent manner in which Mr. Buchan- 
 
 D 
 
26 MEMOIRS OF 
 
 an had left his native country, the deceit which he was prac- 
 tising* upon his friends, the faint prospect which lie could rea- 
 sonably entertain of any considerable success in the world* 
 and, above all, the pious education which he had received^ 
 to find, that the memoranda in question exhibit frequent 
 marks of his inward perplexity and unhappiness. Thus, on 
 the 10th of May 1789, he records, in Latin, with an empha- 
 sis of expression which evidently proves the depth and sin- 
 cerity of the feelings with which he w r rote ; « I have lived, 
 " I know not how, in a state of forgetfulness, or intoxication, 
 « to this day \" And on the 15th of July following, he briefly 
 extends the same painful confession to that time. Within 
 three days after the first of these dates, Mr. Buchanan was 
 seized with a severe attack of fever, during which, he ob- 
 serves, that he had experienced, as might very naturally be 
 expected, most uncomfortable reflections on his present situ- 
 ation. These, however, appear to have made no deep or 
 lasting impression upon him, but, as in too many similar in- 
 stances, to have vanished with the temporary alarm which 
 occasioned them. Accordingly he soon afterwards states, 
 that he had on that morning written part of a letter to his 
 mother, and with the careless levity which in irreligious 
 and impenitent minds returns, when they are relieved from 
 the immediate fear of punishment, had altered his i( plan of 
 " death and misfortune, to that of fortune and festivity." 
 
 He laments also, that on his recovery he had broken some 
 salutary resolutions which he had made during his illness, 
 and adds, with that fretful and impotent violence which cha- 
 racterizes those Avho are irritated rather than humbled by 
 the consciousness of their weakness, and are ignorant of its 
 only effectual remedy, " I swear I'll do so no more. O ! that 
 " 1 knew how to persevere in good resolutions, as well as to 
 i( make them ! This has been my failing from my infancy." 
 Who has not been compelled to make the same humiliating 
 reflection, until acquainted with Him of whom the subject of 
 these Memoirs was as yet practically ignorant? without 
 whom we can do nothing, but by whose gracious assistance 
 the Christian can do all things ! 
 
DR. BUCHANAN. gy 
 
 Amongst the various notices of his feelings and engage^ 
 ments, which occur in these memoranda, there are several, 
 which prove that, amidst the incessant labour of an employ- 
 ment, which occupied nearly twelve hours of each day, Mr. 
 Buchanan occasionally contrived to devote a part of his 
 scanty leisure to literary pursuits. Unhappily, indeed, he 
 was at this period so little under the influence of religion, 
 that the Sabbath was too often spent in the study of Virgil 
 and Horace ; though at other times his reading on that sa- 
 cred day appears to have been of a graver nature. But the 
 later hours of his evenings, which were not dedicated to 
 amusement, seem to have been laudably employed in storing 
 his mind with classical and general knowledge, and occasion- 
 ally in improving his memory by artificial rules and prac^ 
 tice. 
 
 Though the irreligious state, in which Mr. Buchanan was 
 at this time living, led him too generally to neglect public 
 worship, his early habits still induced him sometimes to en- 
 ter the house of God. Upon one of these occasions he ap- 
 pears to have been much struck with the conduct'of a young 
 friend, who w r as so deeply alarmed while the preacher was 
 displaying the terrors of the Lord in the future punishment 
 of the wicked, that he rose up, leaving his hat behind him, 
 and walked out of the church. It is understood that Mr. 
 Buchanan considered this person as having been afterwards 
 made spiritually useful to him. 
 
 Two short notes in the summer of the year 1789 indicate, 
 that there were, even at that period, seasons in which he 
 thought much and seriously upon his own state, and upon re- 
 ligious subjects ; during which his reflections were some- 
 times gloomy and desponding, and resembling « the sighing 
 •« of the prisoner" for deliverance ; and at others cheered 
 by a faint and distant hope of one day enjoying, through the 
 infinite grace of God, the comforts of religion. 
 
 In the following year some traces occur, in the brief jour- 
 nal from which the preceding circumstances are extracted, 
 of pious feeling in his mind. He notices a religious conver- 
 sation with a friend, and adds, that he had in consequence 
 
£8 MEMOIRS OF 
 
 thought seriously of a reformation. He mentions emphatic- 
 ally of a season of private prayer, and his intention of pur- 
 chasing a new Bihle, when he could afford it ; and while he 
 confesses on one occasion, with evident regret, his disincli- 
 nation to religion, and alleges as one of the immediate 
 causes, or symptoms, of this evil, the indulgence of morning 
 slumbers, he observes, on another, that he had declined the 
 invitation of a friend to a visit in the country on the follow- 
 ing Sunday, upon religious principle, though he did not at 
 the moment distinctly avow it. All these are circumstances 
 indicative of a mind awaking from the deadly sleep of sin 
 to the life of righteousness, and introductory to that impor- 
 tant change of sentiment and conduct which was now ap- 
 proaching. 
 
 It is possible, indeed, that some may be at a loss to under- 
 stand the meaning of this language, or to conceive the ne- 
 cessity of any other alteration in the religious character of 
 Mr. Buchanan, than the correction of a few venial errors 
 and trifling irregularities, or the supply of certain obvious 
 omissions in his conduct. The determination of this ques- 
 tion must undoubtedly depend upon the general views of 
 those who consider it. In proportion as the standard of 
 practical religion is either elevated or depressed, will be the 
 judgment of every one as to the actual state, at this period 
 of his life, of the subject of these Memoirs. If slight views 
 are entertained of the evil of sin, of the guilt, misery, and 
 danger of a sensual and worldly life, and of the nature and 
 extent of Christian faith and holiness, the moral and religi- 
 ous-deficiencies of Mr. Buchanan will certainly appear tri- 
 vial and unimportant. But if, as the Scriptures unequivo- 
 cally assert, to live in the habitual neglect of Almighty God, 
 though a formal acknowledgment of his being and attributes 
 may be professed, is virtual impiety ; to avow the name of 
 Christian, but to refuse the homage of the heart to Jesus 
 Christ as a Saviour, is real unbelief; and occasionally to in- 
 dulge in wilful sin, though the external manners may be 
 decent and correct, is practical ungodliness; then was it 
 evidently necessary, that a great and radical change should 
 
DR. BUCHANAN. 29 
 
 be effected in Mr. Buchanan's dispositions and conduct; 
 then was it essential to his present and future happiness, 
 that he should " repent and believe the Gospel." 
 
 That this was the conviction of Mr. Buchanan himself, 
 unquestionably the most competent judge of this interesting 
 subject, plainly appears from his own declarations in the 
 letters from which some preceding extracts have been made. 
 ** Since my coming to London," he observes, " until June 
 « last, I led a very dissipated, irreligious life. Some gross 
 « sins I avoided ; but pride was in my heart ; I profaned the 
 « Lord's day without restraint, and never thought of any re- 
 « ligious duty. Thus I lived till within these few months ; 
 " exactly three years since my voluntary banishment from 
 « my native country ; three tedious years ! and for any thing 
 « I could have done myself, I might have remained in the 
 « same state for thirty years longer. But the period was 
 « now arrived, when the mercy of God, which had always 
 " accompanied me, was to be manifested in a singular man- 
 « ner. 1 had a very strong sense of religion when I was 
 " about the age of fourteen ; and I used often to reflect on 
 " that period : but I had not, I believe, the least idea of the 
 " nature of the Gospel. It was in the year 1790 that my 
 " heart was first effectually impressed, in consequence of an 
 " acquaintance with a religious young man." 
 
 Of the person thus briefly mentioned, and of the important 
 effects which resulted from one remarkable meeting with 
 him, the following is a more distinct and detailed account. 
 
 " In the month of June last," observes Mr. Buchanan, 
 writing in February 1791, " on a Sunday evening, a gentle- 
 « man of my acquaintance called upon me. I knew him to 
 « be a serious young man, and out of complaisance to him I 
 « gave the conversation a religious turn. Among other 
 " things, I asked him, whether he believed that there was 
 " such a thing as divine grace ; whether or not it was a fie- 
 " tion imposed by grave and austere persons from their own 
 S( fancies. He took occasion from this enquiry to enlarge 
 " much upon the subject ; he spoke with zeal and earnest- 
 " ness, and chiefly in Scripture language, and concluded 
 
30 MEMOIRS OF 
 
 " with a very affecting address to the conscience and the 
 " heart. I had not the least tlesire, that I recollect, of be- 
 <( ing benefited by this conversation ; ttiit while he spoke, I 
 " listened to him with earnestness ; anil before I was aware, 
 " a most powerful impression was made upon my mind, and 
 ** I conceived the instant resolution of reforming my life. 
 " On that evening I had an engagement which I could not 
 « now approve : notwithstanding what had passed, however, 
 66 I resolved to go ; but as I went along, and had time to re- 
 " fleet on what I had heard, I half wished that it might not 
 ei be kept. It turned out as I desired : I hurried home, and 
 « locked myself up in my chamber ; I fell on my knees, and 
 « endeavoured to pray ; but I could not. I tried again, but 
 « I was not able ; I thought it was an insult to God for me 
 « to pray : I reflected on my past sins with horror, and spent 
 " the night I know not how. The next day my fears wore 
 « off a little, but they soon returned. I anxiously awaited 
 " the arrival of Sunday ; but when it came, I found no re- 
 " lief. After some time, I communicated my situation to my 
 « religious friend : he prayed with me, and next Sunday I 
 " went with him to hear an eminent minister. This was a 
 " great relief to me ; I thought I had found a physician : 
 " but, alas ! though I prayed often every day, and often at 
 « night, listlessness and languor seized me. Sometimes 
 « hope, sometimes fear presented itself, and I became very 
 « uncomfortable. Going one morning to a bath, I found on 
 66 a shelf Doddridge's Rise and Progress of Religion in the 
 « Soul. This book I thought just suited me. I accordingly 
 U read it with deep attention, and prayed over it. I next 
 « procured Alleine's Alarm to the Unconverted, and dwelt 
 « on it for some time. My religious friend then gave me 
 <• Boston's Fourfold State. This I read carefully, and I 
 « hope it did me some good. I now secluded myself entire- 
 < ( ly from my companions on Sunday ; and during the week, 
 " the moment business was done, I went home to my stu- 
 « dies ; and have since wholly withdrawn myself from plea- 
 " sure and amusement. In this manner have I passed the 
 " seven last months, continually praying for a new heart, 
 
BR. BUCHANAN. 31 
 
 "and a more perfect discovery of my sins. Sometimes I 
 «* think I am advancing a little, at others I fear I am farther 
 * ( from heaven than ever. O the prevalence of hahit ! It is 
 " not without reason that it has been sometimes called a se- 
 " cond nature. Nothing but the hand of the Almighty who 
 " created me can change my heart. 
 
 « About two months ago I wrote my mother some particu- 
 " lars of my state, and requested her prayers, for she is a 
 " pious woman. In her answer, written by my sister, is the 
 " following passage, < My mother has heard much of Mr. 
 « Newton, Rector of St. Mary Woolnoth, London, and wish- 
 " es that you would cultivate an acquaintance with him, if 
 " it is in your power.' " 
 
 It was, in fact, to this venerable man, that the letter, 
 from which these as well as some preceding extracts have 
 been made, was addressed. Nor must the occasion be omit- 
 ted of paying a passing tribute of respect to the memory of 
 that eminently pious and useful minister of Jesus Christ. 
 The chosen and highly valued friend of Cowper could not 
 indeed have been a common or uninteresting character. He 
 was, in truth, far otherwise. However a world, incapable 
 of appreciating spiritual excellence, may be disposed to treat 
 his faith as a delusion, and his character as enthusiastic, the 
 history of Mr. Newton will convince the candid enquirer, 
 that the Gospel is still « the power of God" to the conver- 
 sion and salvation even of the chief of sinners ; while the 
 unblemished purity, the active benevolence, the exemplary 
 fidelity, and the undeviating consistency of a course of more 
 than forty years, sufficiently illustrate the holy and practi- 
 cal tendency of the doctrines which he had embraced ; and 
 prove that the grace which had brought peace to his con- 
 science, and hope to his soul, had at the same time effectu- 
 ally taught him « to live soberly, righteously, and godly in 
 « the world." 
 
 The lively and substantial interest which Mr. Newton 
 took in the situation and welfare of Mr. Buchanan, is one 
 amongst many other instances of the Christian kindness 
 which habitually warmed his heart. The person who was thus 
 
32 MEMOIRS OF 
 
 addressing him was at that time an utter stranger. After 
 mentioning, therefore, some of the particulars respecting his 
 family, and his early history, which have been already 
 stated, Mr. Buchanan thus proceeds. 
 
 ** On the receipt of my mother's letter, I immediately re- 
 " fleeted that I had heard there was a crowded audience at 
 « a church in Lombard Street. Thither I accordingly went 
 « the next Sunday evening ; and when you spoke, I thought 
 « I heard the words of eternal life : I listened with avidi- 
 <( ty, and wished that you had preached till midnight." 
 Mr. Buchanan laments, however, that this pleasing impres- 
 sion was too soon effaced ; and that, although he constantly 
 attended Mr. Newton's sermons with raised expectations 
 and sanguine hopes that he should one day be relieved 
 from the burthen which then oppressed his mind, he had 
 hitherto been disappointed. « But," he adds, with genuine 
 humility, " I have now learned how unreasonable was such 
 6( an early expectation : I have been taught to wait patiently 
 " upon God, who waited so long for me." 
 
 66 You say," he continues, " many things that touch my 
 " heart deeply, and I trust your ministry has been in some 
 " degree blessed to me : but your subjects are generally ad- 
 i( dressed to those who are already established in the faith, 
 " or to those who have not sought God at all. Will you 
 " then drop one word to me ? If there is any comfort in the 
 " word of life for such as I am, O shed a little of it on my 
 « heart. And yet I am sensible that I am not prepared to 
 « receive that comfort. My sins do not affect me as I wish. 
 "All that I can speak of is a strong desire to be converted 
 " to my God. O sir, what shall I do to inherit eternal life ? 
 « I see clearly that I cannot be happy in any degree, even 
 " in this life, until I make my peace with God : but how 
 " shall I make that peace ? If the world were my inherit- 
 « ance, I would sell it, to purchase that pearl of great 
 " price. 
 
 " How I weep when I read of the prodigal son as descri- 
 (i bed bv our Lord ! I would walk many miles to hear a 
 
DR. BUCHANAN. $g 
 
 •• sermon from the 12th and 15th verses of the thirty-third 
 " chapter of the second book of Chronicles. 51 " 
 
 After apologizing* for thus intruding upon one to whose 
 attention he had no personal claim, Mr. Buchanan concludes 
 as follows. 
 
 m My heart is overburthened with grief, and greatly does 
 " it distress me, that I must impart my sorrows to him who 
 " has so much himself to hear. b My frequent prayer to God 
 " is, that he would grant you strong consolation. To-mor- 
 « row is the day you have appointed for a sermon to young 
 f« people. Will you remember me, and speak some suitable 
 « word, that hy the aid of the hlessed Spirit may reach my 
 " heart ? Whatever becomes of me, or of my labours, I pray 
 « God that you may prove successful in your ministry, and 
 " that your labours may be abundantly blessed." 
 
 The preceding letter was addressed to Mr. Newton anony- 
 mously ; but so simply, yet so forcibly does it describe the 
 state of a penitent, awakened to a just apprehension of his 
 sin and folly, and earnestly desiring relief, that it could not 
 fail to excite in the mind of a man of so much Christian 
 benevolence, a degree of lively sympathy with the feelings, 
 and of interest in the welfare, of the writer. His letter, 
 however, being not only without any signature, but without 
 any reference to the place of his residence, the only method 
 which occurred to Mr. Newton of conveying any reply to 
 him was, by giving notice in his church, that if the person 
 who had written to him anonymously on such a day were 
 present, and would call upon him, he should be happy to 
 converse with him on the subject of his communication. This 
 intimation Mr. Newton accordingly gave, and an early 
 interview in consequence took place between them. 
 
 " I called on him," says Mr. Buchanan, in a letter to his 
 mother, *< on the Tuesday following, and experienced such 
 
 a The following are the affecting verses alluded to by Mr. Buchanan : *' And 
 "when he was in affliction, he besought the Lord his God, and humbled himself 
 "greatly before the God of his fathers, and prayed unto him: and he was entreated 
 "of him, and heard his supplication." 
 
 b Mr. Newton was at this time suffering under one of the severest domestic 
 calamities. 
 
34 MEMOIRS OF 
 
 s( a happy hour as I ought not to forget. If he had been my 
 " father, he could not have expressed more solicitude for my 
 <* welfare. 
 
 i( Mr. Newton encouraged me much. He put into my 
 66 hands the narrative of his life, and some of his letters ; 
 Si begged my careful perusal of them before I saw him again, 
 *< and gave me a general invitation to breakfast with him 
 « when and as often as 1 could." 
 
 Of the meeting immediately subsequent to this first inter- 
 view no account has been preserved. That it was mutually 
 pleasing and satisfactory, is evident from the intercourse 
 which afterwards took place between them, and which was 
 ultimately productive of such important consequences. 
 
 " I cultivated," says Mr. Buchanan, « a close acquaint- 
 " ance with Mr. Newton, and he soon professed a great 
 " regard for me." 
 
 The grand subject, which would of course immediately 
 occupy the attention of both, was the reality and the com- 
 pletion of the recent change in the moral and religious cha- 
 racter of Mr. Buchanan. Though the public and private 
 instructions of Mr. Newton would, from his well known 
 views of Christian doctrine, incline him to exhibit to the 
 awakened and trembling penitent the free and full forgive- 
 ness of the Gospel, he would doubtless urge with equal so- 
 lemnity and earnestness the necessity of ascertaining the 
 sincerity of his repentance, the genuineness of his faith, and 
 the stability of his resolutions of obedience to the divine 
 precepts. That such was^the general tenor of the counsel 
 which was imparted upon these occasions, plainly appears 
 from several succeeding letters of Mr. Buchanan ; and 
 though it is to be lamented that those of his pious correspon- 
 dent to which he refers are not now to be found, it is evident, 
 from various traces of their contents, that they were admi- 
 rably calculated to relieve the distress, to remove the diffi- 
 culties, and to direct the conduct of his new disciple. 
 
 Thus in the venerable person to whom the providence of 
 God had introduced him, Mr. Buchanan found an enlighten- 
 ed and experienced guide, a wise and faithful counsellor* 
 
DR. BUCHANAN. 35 
 
 and at length a steady and affectionate friend ; while the 
 latter discovered in the stranger who had been so remark- 
 ably made known to him, one who displayed talents and dis- 
 positions which appeared to him capable of being beneficially 
 employed in the service of their common Lord and Master. 
 
 Before we proceed, however, with the narrative of their 
 future intercourse, it may not be unnecessary to offer a few 
 observations respecting the change in the religious and 
 moral dispositions of Mr. Buchanan, which has been thus 
 particularly described, for the purpose of obviating some 
 probable objections and misapprehensions upon this subject. 
 
 It is possible, on the one hand, that some may perceive in 
 Mr. Buchanan's ingenuous statement, little more than an 
 example of that sudden and enthusiastic conversion, which 
 it is so much the custom to ridicule and to decry; while, 
 on the other, an equally numerous class of readers may be 
 inclined to think that the circumstances thus related are 
 easily to be accounted for, and little to be regarded. The 
 one, in short, may be disposed to treat the whole as vision- 
 ary and delusive ; the other, as weak and unimportant. 
 
 In reply to the former of these objections, it may be ob- 
 served, that, even admitting the change in question to have 
 been sudden, it does not necessarily follow that it was enthu- 
 siastic and visionary. « I do not in the smallest degree," 
 says a peculiarly calm and cautious writer,* •« mean to un- 
 " dervalue, or speak lightly of such changes, whenever, or 
 " in whomsoever they take place ; nor to deny that they 
 " may be sudden, yet lasting: nay, I am rather inclined to 
 " think that it is in this manner that they frequently do 
 « take place." But in the present case, sudden as that im- 
 pression appears to have been, which was the turning point 
 in the mind of Mr. Buchanan between a life of sin and of 
 religion, between the world and God, it was neither the 
 first nor the last which he experienced ; but one of many 
 previous convictions, which had been comparatively ineffec- 
 tual, and of many subsequent influences, which issued in the 
 real conversion of his heart to God, and which continued 
 
 a Dr. Paley, Sermons, p. 123. 
 
36 MEMOIRS OF 
 
 through his future course to establish and edify him in 
 Christian faith and holiness. The substantial effects which 
 followed sufficiently rescue the impressions which have been 
 described from the imputation of enthusiasm, and vindicate 
 their claim to a more legitimate and divine origin. 
 
 If the spiritual change, however, which has been thus ex- 
 plained, is acknowledged by some to have been devoid of 
 any thing delusive or visionary, it may still perhaps be con- 
 sidered by others as neither extraordinary nor important. 
 The religious education of Mr. Buchanan, it may be 
 alleged, might naturally have been expected to lead at some 
 period of his life to such a result ; and the change in his 
 character and conduct was only such as a regard to truth 
 and propriety absolutely required. 
 
 The early associations and habits of Mr. Buchanan un- 
 doubtedly favoured the hope that he would eventually become 
 a real Christian : but their very inefficacy in restraining 
 him during several years from a course of insincerity, 
 vanity, and sin, is alone sufficient to prove that nothing short 
 of that divine influence, to which he ascribed his conver- 
 sion, could at once have convinced his understanding, and 
 changed and purified his heart. With respect to the extent 
 and importance of this change, it must not be estimated 
 solely by the reformation of his external conduct, striking 
 and decisive as it was : merely moral or prudential con- 
 siderations might, perhaps, have been sufficiently powerful 
 to have produced such an improvement. But how many, 
 who either never deviated into what is grossly immoral, or 
 whom inferior motives may have reclaimed from such a 
 course, are, nevertheless, unconscious of the spirituality of 
 that divine law, which reaches to the thoughts and intents of 
 the heart, and consequently of those innumerable transgres- 
 sions of its pure and extensive demands, and of that inward 
 corruption and weakness, which lead the awakened mind to 
 the deepest humiliation and repentance, and prepare it to 
 embrace with lively gratitude the forgiveness and grace of 
 the Gospel ! How many also, who are exemplary, perhaps, 
 in social and relative duties, are yet destitute of any thing 
 
DR. BUCHANAN, 
 
 37 
 
 which can be justly called the love of God, and cannot be 
 said to be actuated by any specific and prevailing desire of 
 pleasing him, or of living to his glory ! 
 
 It is, however, from considerations and comparisons such 
 as these, that the nature and importance of the change which 
 took place at this period in the character of Mr. Buchanan 
 must be determined. It was initial, indeed, but it was 
 radical; it was imperfect in degree, but universal as to its 
 objects and influence. It not only redeemed him from a 
 sinful and worldly course, but gradually introduced him to 
 a state of " righteousness, and peace, and joy in the Holy 
 « Ghost." It rendered him, in short, i( a new creature. 95 
 He felt the powerful influence of the love of Christ ; and 
 cordially acquiescing in the unanswerable reasoning of the 
 great Apostle, « that if one died for all, then were all 
 "dead, d " he resolved no longer to live unto himself, "but 
 "unto Him that died for him, and rose again." 
 
 Such was the change, which by the effectual grace of 
 God was produced in the subject of these Memoirs ,• and 
 such will be found to have been its practical results in his 
 subsequent life and conduct. To the developement, there- 
 fore, of these, as affording its most satisfactory vindication 
 and illustration, let us next proceed. 
 
 <1 2 Cor. v. 14—16, 
 
38 MEMOIRS OF 
 
 CHAPTER II. 
 
 ABOUT a fortnight after the date of his first letter, Mr. 
 Buchanan again wrote to Mr. Newton, for the purpose of 
 communicating to him a strong inclination, which he had 
 lately felt, to revert to the profession for which he was ori- 
 ginally designed. 
 
 66 Yesterday morning," he observes, H I went to hear Dr. 
 " S. Near the conclusion of the service, I was insensibly 
 " led to admire this passage of the prophet Isaiah, < How 
 " beautiful are the feet of them that preach the Gospel of 
 " peace !' It occurred to me, that that enviable office was 
 "once designed for me; that 1 was called to the ministry, 
 « as it were, from my infancy. For my pious grandfather 
 « chose me from among my mother's children to live with 
 " himself. He adopted me as his own child, and took great 
 " pleasure in forming my young mind to the love of God. 
 « He warmly encouraged my parents' design of bringing me 
 « up to the ministry. I particularly recollect the last me- 
 " morable occasion of my seeing this good grandfather. 
 « The first season of my being at college, I paid him 
 66 a visit. He lived but five miles from Glasgow. After 
 (( asking me some particulars relating to my studies, he 
 *< put the following question to me; ( What end I had in 
 " view in becoming a minister of the Gospel ?' I hesitated 
 " a moment, thinking, I suppose, of some temporal blessing. 
 " But he put an answer into my mouth. < With a view, no 
 « doubt,' said he, < to the glory of God.' I recollect no 
 " other particular of the conversation but this. It made a 
 « strong impression on my mind, and even often recurred to 
 (i my thoughts in the midst of my unhappy years ; and last- 
 " ly I thought of my present profession and prospect in life. 
 " It suddenly came into my mind, that I might yet be a 
 " preacher of the Gospel. I began to consider the obsta- 
 cles that had hitherto deterred me from attempting it; 
 « but they appeared to have vanished. 
 
DR. BUCHANAN. 39 
 
 " These things passed rapidly through my mind. I won- 
 " dered that I had not thought of them before. Your sug- 
 " gestion occurred to me, and I seemed clearly to perceive 
 « the hand of Providence in my not having been articled to 
 « the law. I now beheld it as an unkindly and unprofitable 
 " study, a profession I never cordially liked, and was thank- 
 " ful that I might shake it off when I pleased. These re- 
 « flections filled me with delight, and as I walked home, the 
 « sensation increased ; so that by the time I entered my 
 « chamber, my spirits were overpowered, and I fell on my 
 « knees before God, and wept. What shall I say to these 
 " things ? At first I feared this change of sentiment might 
 « be some idle whim that would soon vanish. But when I 
 « began to deliberate calmly, reason pleaded that the plan 
 « was possible ; and the wisdom and power of God, and my 
 « love to him, pleaded that it was probable. I thought that 
 « I, who had experienced so much of the divine mercy, was 
 " peculiarly engaged to declare it to others. After fervent 
 « prayer, I endeavoured to commit myself and my services 
 " into the hands of Him who alone is able to direct me. 
 
 " This day I still cherish the idea with delight. But I am 
 « much discouraged when I reflect on my weak abilities, 
 " my slender knowledge, my defective expression, and my 
 « advanced age. I am now four and twenty 5 and if I pro- 
 " secute this new desire, I must return to the studies of 
 " fourteen." 
 
 At the close of this letter, Mr. Buchanan expresses the 
 lively interest with which he had read Mr. Newton's narra- 
 tive of his own life. « I am the person," he says, " out of 
 "ten thousand, who can read it aright; for I can read it 
 "with self- application. What a balm to a wounded con- 
 " science are your healing leaves ! To-day I have felt a 
 " tranquillity of mind to which I have been long a stranger. 
 « I trust this peace has a right foundation." 
 
 It appears that upon an early interview with Mr. Newton, 
 in consequence of the preceding letter, he warmly approved 
 the rising disposition of his young friend to change his pro- 
 fession, and to devote himself to the ministry of the Gospeh 
 
40 MEMOIRS OF 
 
 " He received ine," says Mr. Buchanan, " with open 
 *< arms, and in Jus family worship remembered me in a 
 " very affecting manner, and prayed for the divine direction 
 64 in his counsels to me. We then passed a considerable 
 " time together. He observed, that this was a remarkable 
 " season with me ; but that I must leave every thing with 
 " God; that I must use the means which he had appointed 
 " for those who aspire to his service ; that I must devote the 
 « principal part of my leisure hours to meditation and pray- 
 " er, and the remainder to the study of the languages ; that 
 " I must persevere in this course for a considerable time : 
 " and then, if it pleased God, he would open a door to me. 
 " In the mean time," added Mr. Newton, « I would advise 
 " you to acquaint your mother with every circumstance of 
 " your situation, and to request, in the first instance, her 
 « advice and approbation." 
 
 To this suggestion Mr. Buchanan yielded without hesita- 
 tion ; and employed a great part of several nights in com- 
 municating to his affectionate parent an ingenuous narrative 
 of his proceedings from the period of his departure from 
 Scotland to the present time. At the close of this varied 
 history, in which he strongly condemns himself for his past 
 misconduct, he thus expresses himself. 
 
 « And now, my dear mother, how are you affected by this 
 " account ? Is your heart ready to welcome the return of 
 " your long lost son, or does it reject with just indignation so 
 ii much unworthiness ? Whatever may be your emotions, I 
 *' pray God, who has been so gracious to me, to bless this 
 w dispensation to ijou. The veil which was between us is at 
 i( length rent, and I am now in peace ; for believe me I have 
 « not enjoyed a day of peace since I left my father's house. 
 " I once thought I would rather suffer torture than betray 
 « my secret ; but my < sinews of iron' are now become like 
 « those of a child. Nothing less than what I hawse suffered 
 i( could have softened so hard a heart as mine ; and not even 
 « that, unless accompanied by the power of God." 
 
 Mr. Buchanan had no sooner made this disclosure to his 
 excellent mother, than he communicated the result to Mr, 
 Newton in a letter, which closes in the following terms, 
 
DR. BUCHANAN. 41 
 
 M My desires of returning to my first pursuit, the minis- 
 (i try, still continue, and I think increase. Blackstone says 
 « somewhere, that to have a competent knowledge of the 
 « law requires * the lucubrations of twenty years.' I once 
 " had the low ambition of being such a lawyer. But I am 
 " now so impressed with the dignity and importance of the 
 « office of the ministry, that I would with pleasure sit down 
 « to-morrow, and devote, not the lucubrations of twenty 
 " years alone, but all my life to it. But, alas ! my present 
 t( situation militates much against my wishes. O that He, 
 " who has led me thus far, would graciously direct my 
 " steps !" 
 
 During the three months which followed the date of this 
 letter, Mr. Buchanan continued his employment in the law; 
 diligently and devoutly cultivating the spirit of real reli- 
 gion, and anxiously revolving in his mind the practicability 
 of accomplishing his wishes respecting the change of his 
 profession. In the month of July, however, he addressed 
 another letter to Mr. Newton, who was then absent from 
 London, in which he laments, with much humility and feel- 
 ing, the painful discoveries which he had been making in self- 
 knowledge, and the slowness of his progress in his Christian 
 course. " I have but sipped," he modestly observes, « at 
 " Salem's spring — Necfonte labra prolui." He then informs 
 his kind correspondent and friend, that his late letters from 
 Scotland had afforded him much comfort. " My mother," 
 he says, « writes thus. 
 
 66 The hint you gave me in your last of your probably 
 " joining the Church of England, caused me at first some 
 " uneasiness. I hope you will forgive this. I find now that 
 " the difference between the two churches consists in disci- 
 " pline only, not in doctrine. I am therefore easy in mind, 
 « whichever way the providence of God may see fit to guide 
 " you. I am happy that you consulted your Bible, and 
 "sought the Lord's direction upon this occasion. If you 
 " cast your burden upon him, he will direct you aright. 
 " Since you were a boy, it was impressed upon my mind 
 " some time or other you would be a good man. I own of 
 
4& MEMOIRS OF 
 
 " late years I Was beginning to lose my hope, particularly 
 (i on the supposition of your going abroad. I thought with 
 (i myself, this is not God's usual way of bringing sinners to 
 " himself. But the word of consolation often came in re- 
 " membrance, that < God is a God afar off.' O how merci- 
 " ful has he been to you, and how merciful to us, in conceal- 
 " ing your miserable situation till grace brought it to light ? 
 
 " I do believe the discovery a year ago would but 
 
 " these recollections are painful; therefore I forbear. What 
 " comforting letters have you sent us ! Could a thousand 
 ** pounds a year have afforded an equal consolation ? Impos- 
 " sible. It might indeed have tied us down faster to the 
 *< earth, but it could not have set our hearts upon the un- 
 « searchable riches that are in Christ Jesus. Your friends 
 " in Glasgow are rejoicing with us ; some of them say- 
 « ing, * Had the good old people (meaning his grandfather 
 " and grandmother) been alive, how would this have reviv- 
 " ed them !' Among your grandfather's papers, I find the 
 " inclosed letter written by Mr. Maculloch to him in a time 
 " of distress, when the sins of his youth oppressed him. 
 « Read it with care, and may God grant a blessing in the 
 « perusal." 
 
 It was surely with good reason that Mr. Buchanan add- 
 ed, " It is not the smallest of my comforts, that I have such 
 « a mother as this ;" who, though evidently grieved at his 
 past misconduct, was, as he afterwards expressed it, 
 « overwhelmed with joy, that her son, who was lost, 
 u had been found." 
 
 It appears by the subsequent part of this letter, that Mr. 
 Buchanan had a short time before been introduced by the 
 kindness of his friend to the notice of a gentleman, to whose 
 munificent patronage he was afterwards indebted for the 
 means of accomplishing the prevailing desire of his heart, 
 in entering upon the ministry of the Gospel in the Church 
 of England. This was the late Mr. Henry Thornton ; who, 
 to talents of a superior order, and to various and extensive 
 acquirements, devoted during a laborious and honourable 
 course to the most important duties of public life, united a 
 
DR. BUCHANAN. 43 
 
 warm and enlightened attachment to genuine Christianity^ 
 which, while it formed the basis of his religious character, 
 not only supplied the rule and the motives of his general 
 conduct, but prompted him, in an especial manner, to sup- 
 port with calm and steady zeal, whatever a remarkably 
 sound and vigorous understanding deemed calculated to 
 promote the glory of God, and the present and future happi- 
 ness of his fellow creatures. It was to this distinguished 
 person that Mr. Buchanan, happily for himself and for 
 others, was now made known and recommended. Mr. 
 Newton had been largely indebted to the friendship and pa- 
 tronage of the excellent father of this gentleman; and just- 
 ly thought, that he could not render a more important ser- 
 vice to his young friend, or one which might eventually be 
 more useful to the world, than by introducing him to the 
 son; who, with higher mental powers, inherited that en- 
 larged and generous spirit of benevolence, which had asso- 
 ciated, in almost every mind, the name of Thornton 2 , with 
 that of philanthropy and Christian charity. 
 
 The liberal education which Mr. Buchanan had already 
 received, and his advanced age as a student, naturally led 
 his friends to wish that it might be practicable to obtain or- 
 dination for him without so long a preparation as a residence 
 at an English University for a degree would require. The 
 Bishop, however, to whom an application was made for this 
 purpose, discouraged any such plan, and it was according- 
 ly abandoned. It was afterwards thought, that holy orders 
 might be procured for Mr. Buchanan at an early period, on 
 the condition of his going abroad ; and Mr. Thornton desir- 
 ed him to consider, whether his health would allow him to 
 accept the chaplaincy of the colony of Sierra Leone. To 
 this proposal Mr. Buchanan, after requesting Mr. Newton's 
 advice, signified his cordial assent ; but, for reasons which 
 do not appear, this design was also relinquished. For a 
 short time, the mind of Mr. Buchanan seems to have been 
 somewhat depressed by the failure of these attempts. 
 
 tt See Cowper's « Charity." 
 
44 MEMOIRS OF 
 
 ** Notwithstanding," he says, at the close of the last quo- 
 ted, « your endeavours in my behalf, I have little expecta- 
 " tion that you will succeed. Providence, I think, has a 
 " few more trials and difficulties for me to encounter, before 
 " I am led into so pleasant a path ; and I know that they 
 " are needful to make me more humble." 
 
 He felt, too, the absence of his paternal friend and guide, 
 and looked around among his acquaintance for a companion, 
 in vain. « I have but one serious friend," he observes, 
 " and him I only see once in a week or fortnight. Next to 
 « the blessing of communion with God on earth, must surely 
 « be the society of his children. Yet I shall not complain, 
 « if I can enjoy the former privilege ; for then, Ille solus 
 " turba zrit" 
 
 Amidst these discouraging circumstances, however, Mr. 
 Buchanan assures his venerable correspondent, that he was 
 never so truly happy in his life, having been guided into 
 " the way of peace," relying on the direction of divine 
 Providence, and being animated "by 'the hope set before 
 " him.' " 
 
 But it was not long before the kindness of the generous 
 patron to whom he had been introduced, opened to him a 
 prospect which his most sanguine expectations had never 
 ventured to anticipate : instead of any further attempt to 
 obtain ordination for him under his present circumstances, 
 Mr. Thornton determined to send him to the University of 
 Cambridge at his own expense ; that he might thus enter 
 the church with every possible advantage, and be prepared 
 for a higher and more extensive sphere of usefulness than 
 any for which he could otherwise be qualified. This resolu- 
 tion was scarcely less honourable to the character of Mr. 
 Buchanan than to the liberality of his patron ; whose dis- 
 criminating judgment afforded no slight presumption in fa- 
 vour of any one to whom his protection was extended, and 
 whose penetration was in the present instance amply justi- 
 fied by the event. 
 
 Early in the month of September, Mr. Buchanan commu- 
 nicated to his mother, and his friend Mr. Newton, who was 
 
DR. BUCHANAN. 45 
 
 still in the country, the joyful news of Mr. Thornton's mu- 
 nificent intention. He had been so much depressed by the 
 failure of former plans, and the present offer so far exceed- 
 ed any hopes which he had indulged, that he was at first 
 almost tempted to think it a delusion ; but on Mr. Thorn- 
 ton's assuring him personally of the reality of the proposal, 
 which he appears to have originally made to him by letter, 
 he received it with those mingled feelings of gratitude and 
 humility, which were the surest pledges that the benevolent 
 exertions of his patron would not be made in vain. 
 
 " I was emancipated," he writes to Mr. Newton, « from 
 « the law a few days ago, and am now willing to enter 
 « into the eternal bonds of the Gospel. I have been endea- 
 « vouring to arrange my studies in some measure prepara- 
 " tory to my going to Cambridge ; but I find so much to do, 
 " that I know not where to begin. I wish to devote my 
 " greatest attention to the Bible, and am desirous of adopt- 
 « ing some regular plan in studying it ; but I cannot 
 " please myself, and I am a perfect stranger to the system 
 « which is usually followed. The Bible appears to me like 
 " a confused heap of polished stones prepared for a build- 
 " ing, which must be brought together, and each of them fit- 
 'i ted to its place, before the proportion and symmetry of 
 " the temple appear. I would fain hope that the foundation- 
 « stone is laid with me; but the raising of the superstructure 
 6i appears an arduous undertaking, and the pinnacle of the 
 « temple is quite out of sight, even in idea. I conjectured 
 " that probably the Articles and Creeds of the Church 
 " contain the first principles of the oracles of God ; and 
 "on this presumption I have begun to prove all the ar» 
 " tides of my faith by Scripture. Whether I am right in 
 " this mode of study I know not. 
 
 " I never felt myself in more need of divine direction than 
 " now. When I consider myself so evidently called forth 
 " on the Lord's side, my heart is faint ; and I am apt to say, 
 « * Who is sufficient for these things ?' I find I am unable to 
 " go through the important studies before me, unless I am 
 « led every step. At present it appears to me, that my sole 
 
46 MEMOIRS OF 
 
 i( business at the University is contained in one line of St* 
 " Paul, « to be enriched with all utterance, and all know- 
 " ledge ;' or in other words, ( to be eloquent, and mighty in 
 " the Scriptures ;' which are said to have been the accom- 
 " plishments of the preacher Apollos. But I find that I 
 6( must attend to various branches of human learning, for 
 « which at present I have no relish. Alas ! Sir, if St. Paul 
 « had sent Timothy and Titus to such a college as this, they 
 « would have complained to him of such a plan. But he 
 66 would perhaps have answered, as he does somewhere ; 
 " f Till I come, give attendance to reading' — < that ye may 
 " know how ye ought to answer every man.' " 
 
 The sentiment expressed in the latter part of the prece- 
 ding extract will not appear extraordinary to those who con- 
 sider the state of Mr. Buchanan's mind at this period, and 
 the one great object which he had in view in accepting Mr. 
 Thornton's offer of an University education. The same 
 train of thought occurs in his next letter to Mr. Newton ; 
 and although he afterwards acquiesced upon principle in the 
 usual course of University studies, it may not be without 
 its use to develop somewhat more fully his present disposi- 
 tions and feelings. 
 
 " Permit me," he observes to his first excellent friend, 
 (i to thank you for your letter. It is a mark of your regard, 
 " of which I am unworthy, and has affixed a seal to the 
 " truth of your interest in my welfare, which I hope will 
 ss never be broken. Like Hezekiah, I spread it before the 
 " Lord, but with a different purpose ; not to avert a curse, 
 *< but to improve a blessing. The words in Hezekiah's let- 
 " ter were * to reproach the living God ;' but the words in 
 " my letter were to assure me that his name is love, that lie 
 " is very gracious, and that I should serve him with a 
 « cheerful heart. I have prayed that I may be enabled to 
 " do so. Your letter is a silent monitor, which I hope at the 
 < ( University often to consult. It will, I trust, serve as a 
 « counterpoise to the parade of worldly wisdom, and teach 
 "me to reverse the motto of the schools, Ubi philosophus 
 « cessat, illic incipit theologus. Chrysostom was of your * 
 
DR. BUCHANAN. 47 
 
 " nion ; he says, "Owov cro<pU ©e©y, »6k(ti %^U uvfyawiw I think 
 " so too ; but I also think, that the fault is not in the studies, 
 m but in the manner of pursuing them. If a student could 
 « wed himself to the Bible, and court the sciences merely as 
 " handmaids to her, I think this would do very well ; but 
 w when we are seized by the cacoethes philosophandi, and 
 " devote ourselves to what Luther calls the idola carnalium 
 " studiorum, our taste becomes vitiated. Since I received 
 " your letter, I have seen something of this. I was introdu- 
 '< ced yesterday to the acquaintance of a clergyman's son, 
 
 w who lias been two years at college, Cambridge. 
 
 « His father, I understand, sent him to that college, that he 
 « might be under the care of religious tutors. From this ac- 
 « count I hoped to find him a suitable companion ; but I 
 " soon discovered that he had no inclination to talk of divin- 
 " ity, or of any thing that bore relation to it. His whole 
 « conversation turned on experimental philosophy and ma~ 
 « thematics. I have not seen a young man so mathematics- 
 « mad in my life. During the whole evening I spent with 
 « him, his head was (as Omicron expresses it) continually 
 rf wool-gathering after rhomboids and parallelograms. He 
 " assures me, that if I do not study mathematics very dili- 
 " gently, I shall have no chance at the end of my course of 
 " obtaining ' the honours.' I told him, that I had heard 
 « college fame was very intoxicating ; that perhaps it might 
 " be prudent to sip gently of it ; and that as for myself, if I 
 « could pass my examination with a mediocrity of applause, 
 " I should be content. He observed, that seven hours a day 
 « studying mathematics would be sufficient for that, 
 
 66 How much reason is there for that « double guard of 
 66 prayer and close walking with God' which you mention, 
 " in order that I may be enabled to pass through this fire 
 « unhurt ! It is happy for me that I am not under my own 
 w guidance. It seems it is necessary for me to be some- 
 "what 'learned in the wisdom of the Egyptians;' but I 
 " trust it is, that I may be able to see and set forth ' the 
 '« wisdom that is from above' in a more transcendent 
 " light. 
 
48 MEMOIRS OF 
 
 " The method you propose for my studying the Bible ap- 
 " proves itself much to my judgment, and I desire to follow 
 " it. I have begun it this day in a solemn manner. O that 
 " my ardour for contemplating the truths of Scripture may 
 " never abate ! 
 
 " What you say of a daily retrospect of my past life is an 
 " instructive lesson. Is it possible that for forty years it 
 66 should have been so with you I I fear I shall come far short 
 "of this; and yet how much reason have I to sing of the 
 " mercies of the Lord all the day long ? Is there any one 
 " of his children who is more indebted to him as the God of 
 " providence and of grace than I am ? Who can « sing of 
 " mercy and of judgment' as I can, when I remember him 
 " from the land of my nativity, all the way by which I have 
 " been led ? How few are there who would believe that a 
 " man could be found capable of displaying so extraordinary 
 ({ an act of munificence as that with which Mr. Thornton is 
 « now honouring me ? Were I possessed of both the Indies, 
 " I could scarcely do more for myself than he is now doing. 
 " And how unworthy I am of all this! When I think of these 
 " things, it is the grief of my heart that I cannot more ad- 
 " mire and love that gracious Saviour, who has so highly 
 6i favoured me. As yet, I have a very imperfect view of 
 " what I have passed through : but I trust these things will 
 " be shewn me, as I shall be able to bear them. 
 
 «« Mr. Thornton intends that I shall go to Queen's college ; 
 i( chiefly, I believe, because he is acquainted with the Pre- 
 «< sident, a and thinks that circumstance may be advanta- 
 « geous to me. I am happy to hear so favourable an account 
 « of Cambridge. It will be an encouragement for me to 
 " maintain my ground, when I see some around me who 
 « dare to be singular. It shall be my endeavour to attend 
 « to your advice with respect to my conduct to my superiors. 
 " I shall often pray to be endued with a meek and quiet 
 " spirit ; and endeavour implicitly to comply with every 
 « rule and every injunction in the University, for the Lord's 
 " sake." 
 
 a The very reverend and learned Dr. Milner, Dean of Carlisle. 
 
DR. BUCHANAN. 49 
 
 CHAPTER III. 
 
 SUCH were the views with which, in Michaelmas term 
 1791, Mr. Buchanan was admitted a member of Queen's 
 college, Cambridge. " The day of my leaving London," 
 he observes in a letter to his brother, « was very solemn. It 
 " was on Monday the 24th of October, exactly four years 
 " and two months since my entering that city. But with 
 " what a different spirit did I leave it, compared with that 
 ({ with which I had entered it ! Had I seen at that time, in 
 " the book of Providence, all that I was about to do and to 
 " suffer in that city, I suppose I should hardly have dared to 
 « approach it : but God wisely conceals from us a knowledge 
 " of the future. 
 
 66 On the morning and evening preceding my leaving Lon- 
 ** don, I was earnest in prayer for a blessing on my inten- 
 *' ded journey and its consequences. One request in parti- 
 " cular was, that I might be favoured with the acquaintance 
 i( of some pious companions in my studies. To this prayer 
 4( I had an early answer. A gentleman set out with me 
 « from London in the same coach for Cambridge. He studied 
 " two seasons at Glasgow, as I did ; then, like me, passed 
 " some years in vanity ; and now comes to the University 
 * to qualify himself for preaching Christ, as I hope I do, 
 « This singular similarity in our circumstances occasioned 
 « a happiness of which none but ourselves could partake." 
 
 With a modesty and regard to frugality which reflect upon 
 him much credit, Mr. Buchanan was at first disposed to 
 enter as a Sizer; but upon the representations of the tutors, 
 and of the friends to whom he had been recommended, he 
 determined on being admitted as a Pensioner. In a letter 
 to Mr. Newton, written soon after his arrival at Cambridge, 
 he very feelingly describes the perplexity which he had an- 
 ticipated from the contrariety of the studies to which he was 
 called, to the prevailing dispositions of his mind. Until he 
 was actually at college he cherished the hope of being per- 
 
50 MEMOIRS OF 
 
 mitted to devote his chief attention to divinity, and to the 
 mathematics only secondarily. But he found that the re- 
 verse was expected from him; and that the excellent friends, 
 to whom his patron had introduced him, were quite as stren- 
 uous as his tutors in representing to him the necessity of 
 complying with the established course of study in the Uni- 
 versity. Independently of the repugnance which Mr. Bu- 
 chanan felt to this plan from the peculiarly serious frame of 
 his mind at this period, he feared that by yielding to it he 
 should disappoint the expectations of the friends who had 
 sent him to Cambridge, and eventually frustrate the great 
 object which he and they mutually had in view. The com- 
 paratively advanced age, too, at which he had entered the 
 University, would naturally tend to strengthen this appre- 
 hension, and to dispose him to dedicate his time exclusively 
 to theological pursuits. The state of doubt and uneasiness 
 produced by these circumstances affected both his spirits 
 and his health ; but after stating the reasonings of his Cam- 
 bridge friends, and his own feelings and inclinations, he ex- 
 pressed to his respected correspondent his resolution to follow 
 that course of conduct, which after mature deliberation should 
 appear to him to be the path of duty. 
 
 In the case of students in general, entering at the usual 
 period at either University with a view to holy orders, how- 
 ever religiously they may be disposed, there can be no 
 doubt either as to the duty or the wisdom of devoting their 
 chief attention to the prescribed studies of the place. A com- 
 petent acquaintance with the learned languages, and with 
 the stores of historical and ethical knowledge which they 
 contain ; the principles of sound reasoning, and the ele 
 ments, at least, of general science, are essential to the for- 
 mation of an enlightened and able theologian. The basis 
 of such a character must, indeed, be deeply laid in an ex- 
 perimental acquaintance with real religion ; and it were 
 devoutly to be wished, that this were more generally consi- 
 dered as an indispensable qualification in e\ery candidate 
 for the ministry, and that more effectual encouragements 
 and facilities were afforded in our Universities for its at 
 
DR. BUCHANAN. 51 
 
 tainment. But if to the spirit of piety be not added the 
 advantages which are to be derived from the wise and tem- 
 perate pursuit of human learning, there is great danger 
 that religion itself will suffer in the hands of those who are 
 thus unprepared to teach, to defend, and to adorn it. In 
 the present instance, Mr. Buchanan was already possessed 
 of such a share of learning as might have been sufficient to 
 qualify him for the discharge of the ordinary duties of a 
 Christian minister ; but it was obviously desirable that this 
 should be strengthened and enlarged by fresh accessions at 
 the seat of science, to which the providence of God had so 
 remarkably conducted him. Nor was it long before his judg- 
 ment was convinced by the arguments of his friends, that the 
 very honour of religion required his acquiescence in such 
 a measure ; and that, however the appointed studies of the 
 University might appear to be foreign to the important pur- 
 pose for which he .had entered it, they would ultimately tend 
 in the most effectual manner to promote it. Among those 
 who concurred in this salutary advice was Mr. Newton 
 himself; and to him Mr. Buchanan early in the following 
 year announced his disposition to yield to their suggestions. 
 
 " I think," he observes, " that my way is clearer than it 
 " was, and I hope soon to have little doubt of my path of duty 
 " at college. Your letter helped to pave the way for me. 
 " I have now taken up the study of the mathematics ex ani- 
 if mo, that is, from a persuasion that God wills it. And for 
 « them I have made a sacrifice of some other studies truly 
 " dear to me. I tried for a time to continue them both, but 
 " I found it impossible ; so that now, that portion of the day 
 " which I have set apart for divine things is extremely short, 
 « compared with what I once thought it would be ,* and yet 
 " I dare not tell some of my friends here that it is so long." 
 
 It will be readily imagined, that Mr. Buchanan had va- 
 rious difficulties to encounter on commencing his academical 
 course. He had indeed been received by the Vice-President, 
 in the absence of Dr. Milner, and by the tutors, with much 
 attention and kindness; but having been entirely unac- 
 quainted with the mathematics before his entrance at col- 
 
5% MEMOIRS OF 
 
 lege, it was only by hard study that he could contrive to keep 
 pace with the lectures. " I once thought," he says, " that 
 " I should have been obliged to acknowledge my inability, 
 " and to have fallen behind, and was wishing for the last 
 « day of term as eagerly as ever truant did for a holiday, 
 *« However I was enabled to keep my ground, and my diffi- 
 " culties were never known, even to my tutor. This vaca- 
 " tion will give me room to have some little beforehand ; so 
 " that I hope to pass with more ease and credit through the 
 ** succeeding terms." 
 
 From the time of his coming to college, according to the 
 information of a contemporary friend, Mr. Buchanan was 
 exceedingly regular and studious, keeping but little compa- 
 ny, for the sake, he supposes, of economy both as to expense 
 and time. 
 
 His situation, too, was at first peculiarly unpleasant, from 
 finding scarcely a single companion, whose sentiments and 
 habits were congenial with his own. His indisposition to 
 general visits even rendered him the subject of much ani- 
 madversion. But from this trial he was shortly relieved by 
 the praise which he received from his tutor for a Latin 
 theme, the composition of which, though he had written 
 nothing in that language for some years, was pronounced 
 to be superior to that of any other student. He was in con- 
 sequence treated with much additional respect by his fellow 
 collegians, was allowed to visit them upon his own terms, 
 and even received several applications to assist them in their 
 studies, which served as a stimulus to his own exertions. 
 
 No sooner, however, had Mr. Buchanan determined on 
 the diligent pursuit of his academical studies, than the 
 wakeful spirit of piety, by which he was animated, made 
 him anxious to guard against the possible dangers to which 
 such a plan might expose him. For this purpose he culti- 
 vated the acquaintance of the more serious students at dif- 
 ferent colleges ; and at his solicitation they agreed to meet 
 regularly for the purpose of reading the New Testament, 
 and conversing practically upon some chapter which had 
 been selected. Their meetings were begun and ended with 
 
DR. BUCHANAN. 53 
 
 prayer. It is well known that such proceedings are regard- 
 ed in our Universities, to say the least, with much jealousy, 
 and are generally discouraged. Why meetings for religious 
 improvement, when conducted as this at Cambridge appears 
 by Mr. Buchanan's letters to his correspondents to have 
 been, should be disapproved, more than debating, or other 
 academical societies, for the purposes of conversation or 
 even of festivity, it is not easy to discover.* Young men, it 
 is said, are incompetent to conduct with advantage discus- 
 sions of a religious nature. But is their judgment at all 
 better qualified to determine moral, or political questions ; 
 and is not the danger, whatever it may be, in the one case 
 equal to that of the other ? Both, it may be replied, are in- 
 expedient. And if meetings of either kind are intended for 
 the mere purpose of display, it is readily admitted, that the 
 time consumed in them might be much more profitably em- 
 ployed. But in the case in question, the society met not so 
 much for the purpose of discussion, as of raising a barrier 
 against the undue influence of secular learning on the minds 
 of those who were almost exclusively employed in its pur- 
 suit ; and of cherishing that spirit of piety and devotion, the 
 cultivation of which in themselves and others was to form 
 the one great business of their lives. Meetings such as 
 these may, indeed, and ever will be, objected to by those 
 who perceive greater danger in the warmth of zeal, than in 
 the coldness of indifference : but it may be permitted to those 
 who, like Mr. Buchanan, have experienced not only their 
 safety but their benefit, to vindicate, if not, under the regu- 
 lation of that judgment which is seldom altogether wanting 
 in our academical students, and in submission to academic 
 discipline, to recommend them. 
 
 In addition to the society which has been just mentioned, 
 Mr. Buchanan was invited to spend an hour on Sunday 
 evenings at the rooms of one excellent person, who has been 
 distinguished during many years for his active and zealous 
 support of religion in Cambridge, and to whom a numerous 
 body of clerical and other students have been successively in- 
 debted, for the most important instruction and encourage- 
 
54 MEMOIRS OF 
 
 ment during their academical progress. Of the kindness of 
 this gentleman, and of the benefit which he derived from his 
 conversation and example, Mr. Buchanan wrote to more 
 than one of his friends in terms of the highest respect and 
 gratitude. 
 
 " These engagements," he says to one of them, " prove 
 ■" something of a counterbalance to the effects of human 
 «« learning, and»preserve my mind from being wholly ab- 
 « sorbed in philosophy and metaphysics. Besides," and the 
 remark affords a striking proof of the sobriety as well as fer- 
 vour of his piety, « I have the opportunity every morning 
 " and evening of attending chapel prayers, which of itself I 
 " consider a great blessing." 
 
 Yet with all the encouragements with which he now be- 
 gan to be favoured, Mr. Buchanan expresses, at the close of 
 the same letter, a deep, perhaps a melancholy, train of 
 thought and feeling, which is not, however, uncommon with 
 similar characters. 
 
 « I often meditate," he adds, " on the vanity of life, and 
 « the insufficiency of the world to confer happiness. Were 
 « I assured of my interest in the Redeemer, I should long for 
 « my departure. What is there to detain me here ? I have 
 " no tie to this world, no earthly possession, no person, if I 
 « except my mother, for whose sake I desire to live, no idol 
 "of any kind. What then should induce me to linger here, 
 « groaning as I do daily with sin, and combating a powerful 
 « spiritual enemy ? Nothing ought to urge me to stay, but a 
 « desire to promote the glory of God among men. But this 
 " desire is with me so weak at present, as scarcely to de- 
 " serve the name. It is but a spark. This is my unhappi- 
 " ness. Yet the goodness of God may in his own time fan it 
 « into a flame." 
 
 Such was the resolution with which Mr. Buchanan enga- 
 ged in the study of the mathematics, that at the close of his 
 second term he found himself unequal to none in the lecture 
 room. He had at the same time, though contrary to the 
 usual custom, paid equal attention to the classical and logi- 
 cal lectures; but very reasonably doubted whether he should 
 
DR. BUCHANAN. 55 
 
 be able to continue the same application to so many differ- 
 ent objects. 
 
 " Indeed," he says to one of his correspondents, « I doubt 
 •« much whether I ought to try it ; and for this reason : I 
 " find that this great attention to study has made me exceed- 
 " ingly languid in my devotional duties. I feel not that de- 
 "-light in reading the Bible, nor that pleasure in thinking 
 iS on divine things, which formerly animated me. On this 
 " account have many serious students in this University 
 " wholly abandoned the study of mathematics, and confined 
 « themselves to the classics, composition, and the like ; for 
 "it seems they generally feel the same effects that I do. 
 " Now these effects were partly anticipated by my friends 
 " who advised the study of mathematics ; yet they recom- 
 <»' mended perseverance by all means, and are seriously con- 
 " Cerned for those young men who have rejected these stu- 
 « dies, and have thus incurred the contempt of their re- 
 « spective colleges. Knowing now T something of mathema- 
 tics, I can form some opinion of them. I conceive that a 
 " course of them would be highly profitable to me ; but I 
 " doubt whether I should run such hazards in completing 
 * this course, as you see I am exposed to. 
 
 m Your good sense will shew you, when reflecting on my 
 »•' present situation, that I have much need of that wisdom 
 '« which is profitable to direct. Weak in spirit, weak in 
 " body, and beset by hard study, which I know By experi- 
 " ence to be a weariness to the flesh, what can I do but 
 ""commit myself and all my cares to Him who hath hither- 
 « to cared for me, and will lead me, though blind, by a way 
 " I know not ? By such a way is he now leading me : I 
 (i know not whither his goodness is conducting me ; I trust 
 « it is to his service : and yet there is such an ocean of ma- 
 "thematics and abstruse study which intervenes between 
 " me and usefulness in the ministry, that, like the Israelites, 
 " 1 stand on the sea-shore, thinking it impossible to get 
 " over : hut I think also that I hear the Lord by his provi- 
 " dence, which introduced me to the studies of this place, 
 " say, * Go forward. 5 This I am resolved to do, till his 
 
-56 memoirs of 
 
 66 goodness illuminate my mind, so that I shall be enabled 
 " to discover the errors (if any) of my path. If any, did I 
 " say ? I know that there are many ; but I need grace to 
 i( abandon them, when I see them ; I hope Cambridge Uni~ 
 4i versity will prove a good school of Christ to me. I knew 
 " little of myself till I came here." 
 
 Notwithstanding the complaint which Mr. Buchanan ex- 
 presses in the preceding letter, as to the unfavourable effect 
 of his studies upon his devotional feelings, he occasionally ex- 
 perienced very different and more pleasing impressions. 
 
 66 1 ought," he observes, writing to Mr. Newton not long 
 afterwards, « to thank you for you letter. There is an in- 
 « describable something which pervades the whole of it, and 
 " seems to intimate that all is peace and tranquillity within 
 " the mind of the writer. What an enviable frame of spirit 
 « does he possess who walks with God ! About a fortnight 
 " ago, a dawn of that light, with which I suppose the Lord 
 H irradiates the souls of those that walk with him, shone upon 
 « my mind, and by its lustre shewed me some things I had 
 i( not seen before. I prayed often that this impression of 
 " love might not leave me. But, alas ! it did leave me : no 
 « doubt it was my own fault. I would walk three times round 
 *'< the globe to attain it again : but no such thing is required 
 "of me; I have only to believe; ntrreua Kuga, poySei imv t*j 
 
 " After what you have said on the subject of disappointment. 
 " I am resolved never to be disappointed. But it is a resolution 
 « which I fear I cannot keep. Let me pray for grace. If I 
 " possessed this fountain, all the streams would be mine ; and 
 ¥ among the rest, the Christian grace of considering nothing 
 « in the providence of God a disappointment." 
 
 On the approach of the long vacation, Mr. Buchanan had 
 some thoughts of spending a few weeks at Lynn in Norfolk 
 for the benefit of his health, which had been impaired by his 
 close application to study. 
 
 Mr. Newton had also invited him to pass a part of the va- 
 cation in London ; and in the letter which conveyed this in- 
 vitation, an extract from which Mr. Buchanan communicated 
 to his brother, his kind friend expressed himself as follows. 
 
DR. BUCHANAN. 57 
 
 " Our acquaintance was providential indeed ! but it is a 
 w providence for which I hope ever to be thankful ; and to 
 " account it one of the chief honours and pleasures of my life, 
 " to have been made instrumental in bringing you forward. 
 " May you be kept in the mind you express, to prefer « a grain 
 " of humility to a mountain of gold ;' and you will be like the 
 " tree described in the first Psalm, and Jer. xvii. when my 
 * head is laid in the dust. I hear well of you from all quar- 
 " ters." 
 
 The relaxation, however, thus proposed, both in Norfolk 
 and London, as well as the offer of an excursion with a Cam- 
 bridge friend, Mr. Buchanan, with commendable self-denial, 
 thought it most expedient to decline, and determined on ac- 
 cepting the indulgence granted him of remaining in college 
 during the whole vacation. 
 
 " It would be very pleasing," he says, « to make a short 
 " tour with a proper companion ; but I think I could not do 
 « it without danger to myself. If I were somewhat advanced 
 « in the Christian life, and more stable in the way of truth, 
 « I perhaps might ; but at present I cannot, I dare not trust 
 « the deceitfulness of my own heart. In the retirement of a 
 « college, [ am unable to suppress evil thoughts and vain 
 " wishes ; how then must it be abroad ? Besides, I find that 
 « the art of study is difficult to attain. I must serve a long 
 •* apprenticeship to it ere I am a good proficient. The great- 
 's est danger lies in breaking the thread of attention. On 
 ™ whatever study my mind is fixe™ that study I can with 
 66 pleasure resume; but if an interval of a day intervene, my 
 « attention is disengaged. I am conscious that I have lost a 
 «* day as to that study, and find it irksome to begin de novo, 
 i( But if instead of a day, an interval of a week or month should 
 " intervene, it would be a Herculean labour to resume it ; 
 « and nothing could smooth the way, but a conviction that 
 " the interruption was from necessity ; then, indeed, my duty 
 « would remove the obstacle. 
 
 « That you may have some idea of the nature of my present 
 « studies, I shall subjoin the calendar of a day. 
 
MEMOIRS OF 
 
 \ bef. 5 
 
 7 V Devotional Studies. 
 
 q J>Breakfast and Recreation. 
 
 Ill 
 
 ]2 ^.Mathematics. 
 
 A 
 
 3 £ Dinner and Recreation. 
 
 4 ? 
 
 5 v Classics. 
 
 ~ ^-Engagements or Recreation. 
 
 8 > Classics, or Logic, &c. 
 
 9 ^ 
 
 10 ^Devotional Studies. 
 
 ll" 
 
 12 
 
 1 
 
 2 
 
 3 
 
 I after 4 J 
 
 -Sleep. 
 
 Few persons would be disposed to think, on reviewing the 
 preceding distribution of his time, that Mr. Buchanan had at 
 this early period of his academical course assigned too small 
 a portion to studies directly connected with his future pro- 
 fession. This is, however, the reflection which he immedi- 
 ately suggests to his friend ; expressing his fears, which 
 were certainly groundless, lest his patron should say, that he 
 had not sent him to ^mbridge to learn geometry ; and, 
 above all, lest the science which he was thus diligently pur- 
 suing should not ultimately reward him. It would, indeed, 
 lie says, be distressing to him, to appear unqualified for his 
 office as a preacher ; « but then I hope," he adds, " I shall 
 " make more commendable proficiency in my divine studies 
 " when I undertake them. This hope alone enables me to 
 " persevere in my present course." 
 
 The observations which follow in the same letter are too 
 valuable to be omitted. 
 
 « I apprehend," continues Mr. Buchanan, « that a stu- 
 ff dent should labour as for his daily bread ; not choosing the 
 " study he may like best, for then it would be no labour, but 
 
DR. BUCHANAN. 59 
 
 « learning the great lesson of self-denial by taking up the 
 * study he likes least, if it be best for him. If I can by 
 M nine hours study a day serve my heavenly Master as faith - 
 " fully as I served Mr. D. I think he will give me my hire. 
 " You cannot be surprised if sometimes I have my doubts, 
 « when I see the other serious students walking in a path 
 « directly contrary. All of them, I think, but one, (Mr. C.) 
 u have followed their own inclinations in this matter ; and, 
 " in opposition to the advice of the experienced servants of 
 " God, have substituted divinity in lieu of mathematics. The 
 U reason they give is, that they do not see it to be so and 
 «.< so. Yet it is worthy of remark, that they do not appear 
 « to bring forth the fruits that might be expected in those 
 " very studies they love. I do not think that they live 
 " nearer to God for it, or make such proficiency as students 
 " earnest in their work should do. For myself, I know not 
 i( what is best. Mr. C. the mathematical divine, has a more 
 « heavenly deportment than any of them. This they ac- 
 " knowledge, though it is somewhat of a paradox to them ; but 
 ** I think it will be solved to some of them ere long. I am in- 
 " clined to believe, that were I an eminent saint, I should be 
 ?* a good mathematician, a good linguist, a good scripturist. 
 
 " I hope that the Lord is leading us all in the right path, 
 « and directing us individually to those studies which he sees 
 " necessary for the station he intends we shall fill ; and if 
 " any of us undertake an improper study from improper 
 " motives, or a proper study at an improper time, like no- 
 " vices depending on our own judgment, I trust that we shall 
 " learn by it a lesson more useful than any study — a know- 
 " ledge of ourselves, and of our inability to do any thing 
 « aright, much less to conduct such an important under- 
 " taking as the studies of a disciple of Christ. 
 
 « I should be exceedingly thankful for any hint that may 
 if occasionally occur to you respecting the government of 
 « myself, and of my studies. The price which 1 have paid 
 " for the little wisdom I have obtained is very dear. Gladly 
 *? then would I listen to the voice of experience." 
 
 It might perhaps be expected, after such evident proofs 
 of the enlarged, yet pious and temperate views which Mr. 
 
60 MEMOIRS OF 
 
 Buchanan entertained respecting the pursuit of human 
 learning, that he would have been advised to continue his 
 course patiently and uninterruptedly. The peculiar cir- 
 cumstances, however, of his case, and even the chastised 
 ardour with which he appeared to be animated in his acade- 
 mical studies, excited some apprehensions in the mind of 
 the venerable friend whose advice he had solicited, and in- 
 duced him to suggest some modification of the plan which he 
 had himself originally approved. The particular grounds of 
 his opinion can only now be conjectured from the tenor of 
 Mr. Buchanan's reply ; which enters with so much judgment 
 and feeling into this interesting subject, that the insertion of 
 the greater part of it will scarcely be deemed superfluous. 
 
 " I was in earnest," he begins, « when in my last I so- 
 " licited your advice and direction ; and because I was in 
 « earnest, I think that your letter will be accompanied with 
 " a blessing to me. 
 
 " Your jealousy lest my heart might be gradually attached 
 "to our academical studies, awakened my fears, and I 
 " prayed for divine aid while I scrutinized myself and my 
 « views 5 and now I must candidly acknowledge, that I be- 
 « lieve your doubts to be well founded ; I believe that you 
 " are right, and that many of my friends here are wrong ; I 
 "say I believe it, for as yet I am not sure: you and they 
 *f view me in a different light ; hence arises this difference 
 " of opinion relating to the plan of my studies. These gen- 
 " tlemen, not only bred at this University, but anxious for 
 " its fame, and still more for that of the religious students in 
 «* it, are desirous, that we should excel in the studies of the 
 " place, that we may, as it were, shed some lustre (in the 
 " eyes of men) on that Gospel which the learned despise. 
 "The grand argument we use against infidels, who deride 
 "the truth as being only professed by men of weak judg- 
 " ment, is to point out some learned Christian, (if such can 
 "be found;) and then say with St. Paul, (< Are you a He- 
 " brew ? so am I,') Are you a mathematician ? so is he. 
 " Are you a classic, a historian ? so is he. What are you ? he 
 "is all that ; but he is something more. Now it is natural 
 
DR. BUCHANAN. (j 4 
 
 * to adopt such an argument when we can. On this account 
 w these gentlemen are eager to incline the serious young 
 « men to the studies of the University, which they therefore 
 « represent as being not only ornamental but useful. Now 
 " this may be good advice to a young man who has many 
 w years before him, and expects to reside as a Fellow of a 
 " college, and preach occasionally at the University Church. 
 "But I am not of this description; yet they look upon me 
 " as one who is to grow old in their own family ; which is as 
 " improbable as 1 am averse to it. It was but the other day 
 " that one of my friends hinted to me, that it would be worth 
 " my while to change my college, that I might have a good 
 " Fellowship as a reward for my exertions. I am frequently 
 " addressed in such words as these. * Do pray persevere in 
 « your reading ; devote your evening and morning hour 
 h to your closet, but give the rest of the day to the studies 
 "of the place. Nothing can redound more to the credit 
 « of the Gospel. The most holy conduct will not here avail 
 " so much as that. Besides, you will be amply repaid by 
 "your rapid progress, when you begin your professional 
 « studies.' And now that my college has given me both an 
 « exhibition and a scholarship, they say, « Did we not tell 
 " you so? You see that religion and diligence in academical 
 " study are mutual helps to each other.' If I have been allur- 
 « ed by such speeches from those who are superior to my- 
 " self in knowledge and experience, is it wonderful ? 
 
 " This then is their mistake. They address me as if I 
 « were always to reside among them, and to remain an ex- 
 " ample either of learning or ignorance. As a young enthu- 
 « siast, they consider themselves responsible for me to the 
 « University. 
 
 « On the other hand, you view me as having come to the 
 " University, not so much to qualify myself for the ministry, 
 « as to pave the way for my ordination, and think it of little 
 " import whether my name were ever heard in Cambridge 
 « or not. If this is right, their arguments are mostly out of 
 
 " place. Mr. approaches more nearly to your senti- 
 
 "ments than any of them. 
 
6a MEMOIRS OF 
 
 " I shall now give you the result of my own deliberations 
 "on the subject. Rather than you should have a moment's 
 « uneasiness lest the purity of my heart should be tainted 
 " by mathematics, I would throw every mathematical book 
 " I have into the fire, and make them a funeral pile to the 
 « manes of your jealousy. For compared with the word of 
 " truth, they are as dross to fine gold. In a certain degree 
 " they may be useful, and to that degree I would desire 
 « them ; and I hope to be led so far, and no farther. At first 
 i( I disliked them $ but considering them as a nauseous medi- 
 « cine which might do me some good, I took them up. You 
 " too bade me. After a while, they became more palatable, 
 " and at length a pleasing study. For this I was exceed- 
 « ingly thankful, as they were in the way of my duty. But 
 *f now as I have arrived at a certain length in them, and 
 « have in view very soon to enter on an important office which 
 -« requires much preparation, I think it will be right — not to 
 " relinquish them wholly; I do not mean that : but so to cir- 
 i( cumscribe them, and my other academical exercises, as to 
 u afford me a considerable proportion of the day (the half if 
 « possible) for < the preparation of the Gospel of peace.' 
 
 " I do not mean to put this sudden resolution into practice, 
 "till I know whether it be right. From some experience I 
 " know myself to be weak, injudicious, inconstant, changeable. 
 « I shall therefore prosecute my studies as usual, till I hear 
 « from you. Having acquired somewhat of a reputation for 
 " my attention to college studies, if I can preserve it, it will 
 « be a desirable thing. If not, I cannot help it ; I willingly 
 is sacrifice it « to a better name.' 
 
 « You do me great honour in the proposal you have made. 
 " I would rather serve you in your old age than a sceptre- 
 " bearing king. But I much fear that my services at so 
 « early a period will be weak and inadequate. It is like 
 " taking a babe out of his cradle, to support the steps of his 
 " aged parent. But I am in God's hands : whatever he sees 
 " fit for me to do, I hope he will incline my heart, and en- 
 « able me to do it. But as I cannot expect that he will work 
 " a miracle by qualifying me for his service at once, it is 
 
DR. BUCHANAN. 63 
 
 «* certainly my duty to resort to the means now, and pray 
 « for his blessing on his own studies. Surely I ought not to 
 " procrastinate. 
 
 « You ask me whether I would prefer preaching the Gos- 
 " pel to the fame of learning ? Ay, that would I, gladly. 
 « Were I convinced it was the will of God that I should de- 
 " part this night for Nova Zembla or the Antipodes, to tes- 
 " tify of Him, I would not wait for an audit, or a college exit. 
 « There is nothing to be found here to satisfy my mind. 
 « There are indeed many gaudy vanities of specious appear- 
 " ance, pleasing to my fleshly eye ; but if I know my own 
 " heart, the Lord Jesus is at this moment more lovely to me 
 «* than the loveliest object which the eye can see, or fancy 
 « paint. And though I know him not as I could wish, yet is 
 " he precious. He is that pearl, which I would willingly 
 i( buy at the price of all the laurels which science ever bore. 
 " But I speak this in his strength. I wish not to be tried 
 « with wealth, honour, or the applause of men. A laurel 
 « even in preaching the Gospel might intoxicate my brain, 
 " and drown my humble dependence on God, in Lethe. 
 " Then, like Lucifer, should I preach humility ! Lord, my 
 i( affections are now in thy possession. keep them there ! 
 
 « You ask me what are my views ? Dear Sir, what views 
 " can /have ? God has views concerning me : I have none. 
 « He best knows why he brought me hither : I know not. 
 " Once I used to think, that as He had wrought so won- 
 " drously for me, he surely meant me for an eminent preach- 
 " er of the Gospel. Pride dictated this. I have now no such 
 « high thoughts of myself. I am in some degree sensible, 
 " that if I ever serve the Lord at all, I shall be one of his 
 6i weakest servants. Nor are these mere disqualifying 
 " speeches. I have reason to fear that I am much more 
 " deficient than you apprehend. Nevertheless, with all my 
 " defects, I know the divine power. I have laid my hand 
 " to the plough ; he can make me useful. 
 
 « You desire to know whether 1 would accept ordination 
 « before I take my degree, if it could be procured ? Yes, 
 " without any hesitation, if I thought it was the will of God. 
 
64 MEMOIRS OF 
 
 " Were I to submit it to our friends here, they would unam- 
 ** mously dissuade it; but I do not feel myself at liberty to 
 " consult them. In order to have it in my power to assist 
 " you as soon as possible, I would gladly receive ordination 
 " before the prescribed time ; but in that case I should de- 
 " sire immediately to alter my plan of study, and prepare 
 « myself a little, who need so much preparation. 
 
 " If my purpose of beginning the studies of divinity be 
 « proper and practicable, could you give me the outline of 
 « what you conceive to be best worthy my attention in 
 " primordio? Mr. S. I know, will also be glad to lend me 
 " every assistance. 
 
 66 A new desire of preaching the Gospel has certainly 
 " sprung up in my heart, accompanied by ideas I do not re- 
 i( collect to have had before. I hope it is no delusion. As 
 " yet it has produced noble effects on my heart and views. 
 « But in a month's time I shall be better able to say, whe- 
 " ther it be of God, or no." 
 
 The preceding letter is dated in August 1792, from which 
 time till the October following, Mr. Buchanan appears to 
 have continued the course of study which he had proposed 
 at the commencement of the long vacation. The sentiments, 
 however, expressed in that letter, combined with the sug- 
 gestions of the venerable friend to whose advice he natural- 
 ly paid much deference, prepare us to expect some alter- 
 ation in his plan. The question as to the wisdom of such a 
 step, may admit of some difference of opinion. Had Mr. 
 Buchanan been a few years younger, it would obviously have 
 been his duty to have persevered in his exertions to excel 
 in the peculiar studies of the University. No conclusion, 
 however, unfavourable to such a course in the case of the 
 generality of students, ought to be drawn from his example. 
 He had already proved both his ability and his diligence, 
 and had the prospect of attaining, even with diminished 
 application, an adequate share of scientific knowledge. 
 Though it can scarcely be doubted, therefore, that conti- 
 nued and exclusive efforts would have rendered him suc- 
 cessful in the competition for academical honours ; there are 
 
DR. BUCHANAN. 65 
 
 but few, perhaps, who, under alJ the circumstances of his 
 case, will not consider him as having piously, if not wisely 
 judged, in abandoning that flattering pursuit; and in re- 
 solving to devote a larger proportion of his time to studies 
 more congenial to his taste and feelings, and more directly 
 subservient to his ultimate destination. 
 
 At the close of the long vacation, Mr. Buchanan accord- 
 ingly communicated this determination both to Mr. Newton 
 and to one of his friends in Cambridge ; who, while he cor- 
 dially approved it, recommended him at the same time not 
 to announce it publicly, lest he should incur the imputation of 
 being fickle or irresolute in his plans. 
 
 " I fear, however," he observes, in writing to the former 
 of these friends, « that it will be difficult for me to conceal 
 " the change, as I must undergo two examinations next 
 " year, which will abundantly scrutinize my proficiency; 
 " besides, I have many competitors, who will exult when 
 « they see me halt. But I trust I shall be enabled to make 
 " every necessary sacrifice. What is my fame compared 
 " with that of the Gospel ? My desire is, that my light may 
 « so shine before men, that they seeing my good works may 
 " glorify my Father who is in heaven." 
 
 The continuation of this letter shews the sincerity of this 
 profession, and the anxiety which Mr. Buchanan felt to 
 fulfil it. 
 
 (i How happy," he says, " should I be, did I always know 
 « what these good works are. It is strange that I should 
 « err when I have the Bible to direct me ; but I find that it 
 " requires much of divine teaching to apply the general 
 « rules of Scripture to particular cases. For instance, I 
 " would gladly know, whether it is the will of God that I 
 " should associate with my fellow students more than I do. 
 " Whether I ought to separate myself, or mingle with them, 
 « endeavour to obtain some weight among them, and correct 
 " their manners, and seek opportunities of speaking for God. 
 " Some of them, perhaps, never heard the terms of the Gos- 
 " pel in their lives. If I were « wise as a serpent,' I might 
 " possibly, under God, entwine some of them in the net of 
 
 i 
 
66 MEMOIRS OF 
 
 " the Gospel. Of late this subject has been much on my 
 " mind, and I have been earnest in prayer that I may be 
 " made useful to some of them. At my rooms they have al- 
 " ways acted with the strictest decorum ; scarcely a faulty 
 « word has been spoken ; and I know not but I might have 
 " been a restraint upon them at their own. My prin- 
 M cipal reason for resisting their frequent invitations, is a 
 (s fear lest I should lose time in idle conversation, or be un- 
 " awares led into undue compliances. This latter operated 
 " much with me. I have been surprised that my conduct did 
 " not draw upon me their open reproach. But the Lord 
 » * tempers the wind to the shorn lamb.' Last year I was 
 " extremely weak, ill-grounded in the truth, and perhaps 
 « should have sunk under much opposition. During this va- 
 « cation, I trust I have obtained more spiritual strength ; 
 " and perhaps I shall soon have occasion to exercise it." 
 
 Those who have experienced similar doubts and difficul- 
 ties will be able to enter into the preceding expression of 
 them. Mr. Buchanan appears to have steered that middle 
 course, between absolute seclusion and indiscriminate asso- 
 ciation in college, which is dictated by enlightened piety and 
 Christian prudence ; and the general respect in which he 
 was evidently held, affords a sufficient assurance of the be- 
 neficial influence of his example. 
 
 In compliance with his request, Mr. Newton had recom- 
 mended several books to Mr. Buchanan for the commence- 
 ment of his theological studies. To this point he therefore 
 ,next refers. 
 
 " I propose to confine myself to three branches of divinity 
 « during the following year ; namely, the Bible, Bp. Pear- 
 « son on the Creed, and Mr. Simeon's Lectures on Revealed 
 " Religion". He went through a course of natural religion 
 " last year. My reason for beginning with Pearson is, 
 " because Dr. Hey gives public lectures on that author, 
 « which I wish to attend, if my college avocations permit." 
 
 In addition to the motives which have been already stated 
 for relaxation in his mathematical studies, Mr. Buchanan 
 
 a Probably delivered in his Church. 
 
DR. BUCHANAN. Qy 
 
 again mentions in this letter the importance of health, « I 
 " see," he observes, « many around me whose usefulness is 
 " abridged by the want of it. Mr. L. and Mr. R. men of 
 « ability, are both lying by, I begin to think, that if at the 
 « expiration of my academic course I have good health, some 
 " knowledge of the Bible, and some zeal, I may prove as 
 " useful as some who have great abilities, great eloquence, 
 " and — an asthma !" 
 
 The paragraph immediately following contains the first 
 specific intimation of the important and interesting sphere 
 of ministerial labour, to which the providence of God was 
 conducting him. 
 
 •« Mr. and Mrs. G. passed through Cambridge lately. 
 " Mr. S. and I dined and supped with them. I hope the 
 " conversation of that evening was useful to me. From hear- 
 « ing various accounts of the apostolic spirit of some mis- 
 « sionaries to the Indies, and of the extensive field for 
 « preaching the Gospel there, I was led to desire that I 
 i( might be well qualified for such a department, in case 
 •< God should intend me for it. Hence the origin of my three 
 « desiderata above mentioned — scripture knowledge, some 
 " zeal, and good health." 
 
 The subject of elocution is that to which Mr. Buchanan 
 next adverts in this letter. 
 
 « I have read," he proceeds, « many codicils in my time, 
 " but I never read any one with such pleasure as that an- 
 " nexed to your letter. Do you think it possible that I ever 
 " shall be able to preach extempore from the pulpit ? You 
 « know my defect in conversation. I scarcely know a per- 
 « son of any education who is so much at a loss in ordinary 
 « expression as I am. My fault is not that of Demosthenes, 
 « else there might be hopes of amendment. I have no natu- 
 " ral defect in the organs of speech ; but I can never find apt 
 " words to express my ideas without much premeditation. 
 « I have a pretty large stock of words in my head, but they 
 « are seldom used : so that when I am able to draw some of 
 « them out, they appear quite strange to me. I fancy I have 
 *'« some hundreds which I never used in my life. This part- 
 
68 MEMOIRS OF 
 
 " ly arises from our Scottish mode of education—reading 
 " much and speaking little ; but chiefly, I suppose, from my 
 " being secluded from society for so many years. During 
 « my residence in London, I lived, liKe the Spectator, in si- 
 " lence. My business was to write, not to speak. Since my 
 " coming to Cambridge, I have passed most of my time in 
 « silent study. On an average I suppose I have not spoken 
 « half an hour a day, including both lectures and conversa- 
 " tion. So you see that taciturnity is a disease in me ; an 
 « evil habit of five years standing. When a boy I could 
 « scold well enough, but I do not think I could scold now. In 
 « conversation I am naturally cheerful, and therefore I 
 " must speak, whether I can do it well or ill : but I ascribe 
 « the patience of my company to my cheerfulness, not to my 
 « diction. 
 
 " Though I never mentioned it to you, there has scarcely 
 m been a subject more on my mind, since Providence open- 
 S( ed to me a view of the pulpit, than this of public speaking. 
 " I was in hopes that I should have had some opportunity of 
 « improvement at Cambridge, but I have none. Mr. S. re- 
 « grets that there is no person in Cambridge who teaches 
 " elocution, and he regrets it much on my account. He has 
 " kindly proposed to me to read to him once a fortnight. 
 " This is my only resource at present. I have little advan- 
 « tage from my college companions. Most of them speak ill, 
 " and read worse. All I can do is to read aloud by myself 
 i( occasionally. I am persuaded that it would be^ worth a 
 « student's while to spend two or three hours a day, for 
 " some years previous to his entering into the ministry, in 
 '« the attainment of that accomplishment which distinguished 
 « the preacher Apollos. I have often thought how glad I 
 " should be if oratory were introduced into my college course 
 « instead of mathematics. Mr. Thornton's desires on this 
 « head should be an additional inducement to me to apply 
 " diligently to this study." 
 
 Though the peculiar circumstances of Mr. Buchanan's 
 birth and education may account for his complaint and anx- 
 iety upon the subject of elocution, it is but too notorious, that 
 
DR. BUCHANAN. 69 
 
 those who do not labour under his disadvantages are fre- 
 quently as deficient, and not seldom much more so, in this 
 important accomplishment. To judge by its general neglect, 
 at least among clerical students, it might almost be imagined, 
 that to excel in it is deemed discreditable. The total ab- 
 sence of propriety, force, and dignity in the celebration of 
 divine service, in the public reading of the holy Scriptures, 
 and in the delivery of discourses from the pulpit, which may 
 so commonly be observed, can scarcely otherwise be ac- 
 counted for. An affected and ostentatious display of artifi- 
 cial elocution in the performance of the sacred offices of the 
 church, is, indeed, even more disgusting than rusticity and 
 negligence. It is nothing of this kind which is intended to 
 be recommended ; and on this account it is by no means ad- 
 visable to have recourse to any secular professors of the art 
 of speaking. It is with elocution as with eloquence itself, 
 that clear apprehensions of the subject, good taste, and deep 
 feeling, will in all ordinary cases, and even under some na- 
 tural advantages, secure the most important ends of public 
 speaking. It is, however, a point which deserves much 
 more attention than is usually given to it ; and amongst 
 other improvements in the present age, it must be confessed, 
 that its importance is beginning to be more justly apprecia- 
 ted. The prize instituted in the University of Cambridge 
 for the promotion of this accomplishment, by the late excel- 
 lent Bishop Porteus, himself a striking example of forcible 
 and dignified elocution, might be imitated with advantage in 
 every seminary of learning ; nor can those who are judges 
 of good speaking perform a more important service to cleri- 
 cal students, than by freely suggesting to them hints for the 
 correction of their errors, or the attainment of excellence in 
 that art*. 
 
 Mr. Buchanan was probably led to the subject of elocution 
 by an appointment to declaim in college in Latin, on the en- 
 suing fifth of ^November. He expresses in the preceding let- 
 ter his embarrassment in looking forward to this office \ but 
 
 a See Bishop Gibson's instructions to his clergy in the Clergyman's Instructor, 
 p. 310, and Archbishop Hort's in the same volume. 
 
70 MEMOIRS OF 
 
 instead of yielding to his fears, or shrinking from what may 
 readily he helieved to have been a trial to him, he applied 
 vigorously to the duty which had been imposed upon him ; 
 and after frequent repetitions of his composition in private, 
 in one of which he enjoyed the advantage of the observations 
 of a friend well qualified to advise him both as to the matter 
 of his declamation and his manner of speaking, he succeeded 
 in delivering it with more self-possession, propriety, and 
 animation, than he had ever exhibited in his own room. 
 
 " This," he adds, " was a great victory over myself, 
 " and was matter of much thankfulness. When I declaim 
 66 on a more important subject, I trust I shall be equally 
 " assisted." 
 
 At the commencement of Michaelmas term, Mr. Buchan- 
 an informed his friend Mr. Newton, that his health was 
 much improved ; but that in looking forward to five weeks 
 of lectures, he feared that deference to his tutors, and his 
 natural pride, might lead him to study them more closely 
 than, after all that had now passed upon that subject, he felt 
 he ought. 
 
 "I have been indulging myself a little," he observes, 
 " in writing a sermon. It is for Mr. S.'s perusal; that he 
 "may be able to judge of my improvement, if I am spared 
 " to write another next year. It is on the matter and man- 
 "ner of a preacher of the Gospel: 'And he spake boldly 
 "in the name of Jesus; 9 Acts ix. 29. I have just delivered 
 "it to Mr. S.; I fear he will think it a rhapsody : and what 
 " makes it worse, it is twenty-seven pages long. I fancy 
 " that youthful sermon-writers are generally at a loss how to 
 " begin, and when they do begin, they know not whereto stop." 
 Of the manner in which Mr. Buchanan spent the term, 
 the commencement of which he announced in the foregoing 
 letter, some opinion may be formed by the following, dated 
 the 26th of March 1793, in which he informed the same ve- 
 nerable correspondent of its close. 
 
 " Having finished the labours of a long term, I sit down 
 " with pleasure to enquire after your health, to beg your 
 « blessing, and to request the assistance of your prayers. 
 
DR. BUCHANAN. 71 
 
 <• I hope you will not desire me to shew you the fruit of my 
 « labours. I am very unlike those geniuses who reap know- 
 M ledge by handsfal. My improvement is so slow, that it is 
 M scarcely visible $ I seem only to vegetate in science. 
 " Though planted by the banks of the Cam, his stream 
 « waters my roots in vain. This is humiliating ; but it may 
 " be useful, if it shew me that I am more likely to flourish 
 "if planted on the banks of the stream of Zion. When I 
 " consider how Cambridge is favoured, I ought to look on 
 " myself as already there. This is indeed the case : but, 
 " hostile to my own growth, I drink of the Cam, and sip of 
 " Zion ; whereas I ought to sip of the Cam, and drink deep 
 " of Zion. 
 
 " For some time past I have been making many discove- 
 « ries in the kingdom of nature, but few in the kingdom of 
 "grace. Since I last saw you, I have in idea traced the 
 " planets in their courses, and soared through the regions 
 « of boundless space. Philosophy, I find, agrees with re- 
 " velation in declaring, that the earth (compared with the 
 " universe) is but as an atom of the dust that cleaveth to the 
 " balance. It is indeed highly honoured in being called the 
 " footstool of the Most High. The eclipses of the sun, the 
 " labours of the moon, and the sweet influences of the Pleia- 
 « des, have also engaged my attention. 
 
 «* While thus viewing the things made, one would have 
 « thought that I should have turned my eyes to their Maker. 
 « But by a strange perverseness, I often found it easier to 
 '* comprehend an abstruse problem, than to meditate on 
 " a simple truth. On the whole, however, I have met 
 « with no part of science which led me nearer. to the source 
 w of true knowledge, than this of investigating the wisdom 
 " of God in the creation. 
 
 « In addition to my mathematical studies, I have had a 
 « classical task assigned me. The college gave out for my 
 « declamation the following thesis. An in Civitate bene con- 
 " stituta, Ludi Scenici admitti debeant ? As I considered this 
 " to be in some measure the cause of religion, I thought it 
 " right to pay attention to it. For this purpose I employed 
 
72 MEMOIRS OF 
 
 " myself in classical research, till Iliad found sufficient author- 
 cities from the Greeks, Romans, and Fathers, to condemn 
 « the stage, not only as immoral, but as impolitic. I ad- 
 •< verted to the encouragement lately given it by the French, 
 i( and argued thence its evil tendency. 
 
 « I have now done with all our lectures, and I am glad of 
 « it. Though I found some things here and there which 
 & flattered the earthly mind, and pleased vain-glorious rea- 
 ** son, yet in all my researches have I found nothing like — 
 « « Come unto me all ye that labour and are heavy laden, 
 '* and I will give you rest.' Perhaps your good memory 
 " will remind you that I stole this idea from Archbishop 
 « Leighton. Agreeably to your recommendation, I am now 
 « reading the Preelections of that good man : and I must say, 
 « that I have seldom met with such genuine Christianity in 
 6i such a classical dress. 
 
 " The college have lately appointed me their librarian. 
 " This is an office rather of trust than of emolument. My 
 i6 business is easily done, as I am only required to give in an 
 i( account of the state of the library once a year. Many good 
 f« divines of the last century have found a place in it. Haly- 
 " burton's life has engaged my attention for a few days past. 
 " His work on the Spirit" (which had probably been recom- 
 mended to him by Mr. Newton) « I cannot find." 
 
 It may perhaps be objected, that the progress of this nar- 
 rative is too much interrupted by the insertion of so many 
 extracts from Mr. Buchanan's letters ; more particularly as 
 some of them relate only incidentally to himself. Such a 
 suggestion may possibly arise on the perusal of the following ; 
 which, however, seemed to convey sentiments and conso- 
 lation too interesting to be omitted. They occur in a 
 letter to Mr. Newton, from Cambridge, dated May the 30th, 
 1793. 
 
 « It gives me great pleasure to hear that you are still sup- 
 « ported in health and strength sufficient for the discharge 
 « of your ministerial labours. I hope that you will continue 
 " to be refreshed abundantly with the divine presence ; and 
 *< I pray, that as your body yields to weakness and the infir- 
 
DR. BUCHANAN. 73 
 
 « mities of age, your spirit may derive new strength from 
 " our Redeemer's fulness. 
 
 " I sometimes find myself indulging a wish, that your ex- 
 perience in your evening hour may he singularly joyful to 
 " you ; and that your death may preach as powerfully as 
 « your life has done. But I believe self prompts us some- 
 " times to too sanguine expectations respecting our friends. 
 " Let us not dictate, but wait and see the salvation of the 
 « Lord. He will conduct you in the path most suitable to his 
 «■ own glory, your good, and our edification. 
 
 " We have lately had an illustrious instance of God's good- 
 
 « ness to his children at the hour of death. Mrs. , of 
 
 (i this place, was a woman of eminent piety, cheerful in dis- 
 position, and of elegant manners. She was but twenty- 
 « five years of age. I was introduced to her family about a 
 « twelvemonth ago, and have diligently cultivated her ac- 
 « quaintance ever since. Soon after her rising from her 
 " confinement, she discovered that she was in a rapid con- 
 « sumption ; and in a few weeks the strength of the malady 
 " seemed to forbid all hopes of life. Her bodily pains were 
 " extreme, so that she frequently expressed a desire to be 
 "with the Lord; but she had yet two ties to earth — her 
 " husband and her child. The child she was soon enabled 
 " to give up, but the husband — this she confessed to be a 
 " trial indeed. However, after strong cries and tears, she ob- 
 (i tained a victory here also. She afterwards recovered 
 " from a trial of another kind with an animating faith in 
 " her Redeemer's love, and an assurance of the joy about 
 " to be revealed. This was on Sunday morning at five 
 " o'clock. In half an hour after, she intimated that her 
 " departure was at hand. It was now that she experienced 
 " the truth of the promise of dying strength for a dying hour. 
 " For though unable to speak, yet she discovered her in- 
 " ward joy by such animation of countenance as delight- 
 " ed her surrounding friends. And when her mother and 
 " sister spoke to her of her approaching happiness, her eyes 
 " seemed to glisten with new fire. 4 What a joyful Sabbath 
 " you will have to-day,' said her sister. Her looks seem- 
 
 K 
 
74 MEMOIRS OF 
 
 " ed to reply, < A joyful Sabbath indeed; an eternal Sab- 
 " bath !* In a few minutes afterwards, she waved her hand 
 " in token of her abundant entrance into the joy of her 
 " Lord. And like your dear E. C. she met death with a 
 u smile, which kept possession of her features, until she was 
 " consigned to the grave. 
 
 " I would not have dwelt so long on this subject, were it 
 " not that my esteem for the deceased was great. 
 
 « Perhaps you would call it affectation, if I did not tell 
 " you that the college have adjudged to me the first prize for 
 « the best Latin declamation on * the stage.' 
 
 " I believe I must pass this summer out of Cambridge. 
 " I think of going to London about the beginning of July, 
 " that I may have a few lessons in English pronunciation, 
 if in compliance with Mr. Thornton's desire. - 
 
 « I have been assaulted of late from various quarters, 
 " both from without and from within; but I bless God, that 
 " while I pray over the Bible, I am enabled to triumph over 
 rt my enemies. I delight in the Bible. When my heart 
 « is melted within me, and my soul sick with the combat 
 "between the contempt of the ungodly, and the remains of 
 "my own pride, then the Bible affords a comfort no other 
 66 book can give." 
 
 In a similar strain as to his increasing love of the holy 
 Scriptures, and in peculiarly strong and lively terms as to 
 the general state of his mind concerning religion, he thus 
 writes to the same correspondent in the month of June 
 following. 
 
 " I see you still have a godly jealousy over me, respecting 
 « the bent of my studies. I must make you easy on that 
 « head. I can now inform you, that the attention I pay to 
 M the classics or mathematics is comparatively very little : 
 « so little, that I sometimes fear that (in my present place) I 
 " neglect them too much. And I can further inform you, 
 •'» and I thank God for enabling me, that the cause of my 
 « being thus lukewarm in these studies, is, that I may re- 
 « deem time for studying the Scriptures, the value of which 
 " knowledge I see more and more. At present I can read 
 
DR. BUCHANAN. 75 
 
 w the Bible when I can read nothing else. Some of my 
 " other studies are truly a cross to me." 
 
 What an unquestionable proof of a spiritual mind in an 
 academical student, is such a declaration as this ! He thus 
 continues. 
 
 « I dare not tell you what I am, but I can tell you what I 
 " pray for. 
 
 " 1 pray that I may be content to be of no reputation 
 " among men, knowing that if I am truly wise, I must be- 
 w come a fool among the ungodly ; that I may patiently sub- 
 " mit to indignity and reproach for Christ's sake, and that 
 " my whole life may be devoted to his service ; that for this 
 * purpose I may diligently improve the talent committed to 
 " me, however little it may be ; and that when I go forth 
 « into the ministry, I may not seek self, but Christ ; content 
 " to be unnoticed, dead to the censure or applause of men, 
 " alive to God and his concerns, and chiefly solicitous that my 
 " preaching (however rude I may be in speech) may be 
 " powerful in awakening souls. 
 
 " These are my prayers in 1793, as to the event of my 
 "studies. I trust the Lord, that he will keep me ; that he 
 " will put his fear in my heart, that Lmay not depart from 
 "him. 
 
 " You talk to me of academical reputation and dignity. If 
 " I were Regius Professor of Divinity to-morrow, I would 
 " resign the dignity to any man for a little brokenness of 
 " heart. The summit of my ambition (if I know my own 
 " mind) is, to be daily more conformed to Christ, to be en- 
 " abled to follow that great sufferer, and to rejoice to be 
 " counted worthy to suffer shame for his sake. 
 
 " As to my future situation in the ministry, to which you 
 " allude at the close of your letter, that subject is very little 
 " in my thoughts. God has done the greater ; shall he not 
 " do the less ? If he means me to preach his Gospel, then 
 " is the pulpit prepared, and the flock which I must tend. 
 M At present I feel ready to go wherever he pleases to send 
 " me ; whether to India, America, New Holland, or if there 
 " he any other land more remote. I have already seen life 
 
 * 
 
76 MEMOIRS OF 
 
 " in various shapes; *and if I have been enabled to bear with 
 " difficulties when without God in the world, much more, 
 u when engaged in his service, aided by his Spirit, and sup- 
 " ported by his presence. 
 
 « If the Lord will, I should be well pleased to enter his 
 " service under your advice and example. I hope that the 
 iS first year I stay with you, I shall learn humility J the 
 « second, humility ; the third humility. 
 
 " Mr. S. and Mrs. M. beg their love to you ; and so does 
 " he, who is with great respect and affection, yours." 
 
 The note inscribed by Mr. Newton on the preceding let- 
 ter strongly attests the pleasure with which he had perused 
 it ; nor can it be generally read without a lively impression 
 of the glowing and devoted piety of its author. Two months 
 afterwards we find him in London, replying to a letter 
 from Mr. Newton, then in the country, in which his aged 
 friend, under the painful remembrance of the transitory 
 nature of earthly enjoyments, though by no means in the 
 spirit of disappointment and complaint, had declared, that of 
 a happiness which had subsisted forty years, nothing then 
 remained but the recollection ; that the years he had passed, 
 blessed as they had been by the sunshine of providence and 
 grace, might be numbered with the years before the flood. 
 To this somewiiat melancholy but admonitory observation 
 Mr. Buchanan replied, that the estimate of human life 
 which he had thus given was, he presumed, just, as it ac- 
 corded with the language of Scripture. 
 
 « Is it possible, then," he says, « that I can be so foolish, 
 « as to fix my heart on any thing under the sun, if I believe 
 " the testimony of all ages, that to do so is vanity and vexa- 
 "tion of spirit? I do believe this testimony, and I would 
 « gladly refrain from every created idol, come it in what 
 " shape it may ; but unhappily I feel myself invested with 
 « flesh and blood. Now I understand from Scripture, that 
 " I am permitted, nay commanded, to nourish this body, to 
 " clothe and adorn it, and be careful of its well being ; only 
 « I must study to keep it in subjection. But this is a charge 
 « more difficult than the government of a kingdom. I am 
 
DR. BUCHANAN. 77 
 
 « to taste, the Bible says, of the sweets of earthly happiness. 
 " but I am only to taste of them. But who is to ascer- 
 « tain the quantum ? Spiritual self and carnal self are al- 
 " ways at variance about it, and I suppose this contest h 
 •• the Christian's warfare. A good soldier, therefore, would 
 •'•' naturally endeavour either to strengthen himself, or weak- 
 H en his adversary. Am I then to strengthen the spiritual, 
 «* or to weaken the carnal principle ? I may do both, 
 " you will say ; but which of the two demands my more par- 
 «< ticular attention? As I may go to an extreme in w r eaken- 
 « ing the body, but cannot go too far in strengthening the 
 « soul, it would seem wise to lay the greater stress on the 
 " latter. Communion with God in private prayer is, I con- 
 « ceive, the best strengthener of the soul $ and commu- 
 « nion with the world is its greatest weakener. The result 
 * then appears to be this. To dedicate as much time as 
 " possible to acts of communion with God. But Archbishop 
 « Leighton says, that the desire of this sacred communion 
 ? grows with its exercise. Every encouragement, therefore, 
 " is held out to this mode of attack and defence, since plea- 
 H sure and profit conspire to recommend it. Prayer, then, 
 " I must consider as the Christian's palladium, and as a 
 •< present reward. 
 
 " Surely an hour in the morning, and an hour in the even- 
 « ing, is not too much for communion with God. But as to 
 "the season of prayer, I do not think that some manage this 
 ♦'< well. They pray early in the morning, and late at night. 
 " This may be necessary in families engaged in business | 
 " but I speak of ministers. Do you not think that an hour 
 f* of devotion before we engage in company in the afternoon, 
 " would have a tendency to correct and animate our even= 
 " ing's conversation ? 
 
 *< Pardon this dissertation on prayer. I really had no dc 
 " sign to trouble you with it when I began the letter." 
 
 To reflections such as the preceding, as solid and judi- 
 cious as they are spiritual and instructive, no serious reader 
 will object. Nor will the following account of the death of 
 one of Mr. Buchanan's sisters, which occurs in a letter to 
 
78 MEMOIRS OF 
 
 Mr. Newton from Cambridge, at the close of his second long 
 vacation, be deemed uninteresting. 
 
 « It was about a year and a half ago," lie observes, « on 
 " her return from boarding-school, that her piety first ap- 
 " peared, though on her death-bed she confessed that her 
 " heart had been inclining to God nearly two years before 
 " that time. About three months since she was seized by a 
 " consumption, which has now given her a happy release 
 " from all sin and all sorrow." 
 
 A letter still remains, written by Mr. Buchanan from 
 Cambridge to his dying sister, for the purpose of cheering 
 and supporting her under her early departure from the world, 
 the piety and fraternal affection of which will sufficiently 
 recommend the fellowing extracts. 
 
 " I rejoice to hear that you are about to enter into the joy 
 « of your Lord, to behold the Saviour whom you love, face to 
 M face ; to be clothed by him in a spotless robe, and present- 
 " ed to the Father as an heir of everlasting glory. 
 
 « Let me encourage you to pass over Jordan's flood with a 
 « resolute step, undismayed; let me remind you of the pro- 
 " mise of Him, to whom the death of his saints is precious. 
 « Let me enforce the immutable love of your God, and pro- 
 " claim to you the truth of your Redeemer. You have al- 
 " ready known him as the way ; on your death-bed you 
 "will find him the truth; and he will quickly welcome you 
 « to the gate of Zion as the eternal life, 
 
 " My dear sister, be of good cheer ; lay hold of Jesus as 
 " the anchor of your soul. Was it ever heard that any one 
 « who fled to him for refuge was deserted in a trying hour ? 
 " Was it ever known that he suffered one of his sheep to be 
 " plucked out of his hand ? Has he not said, « I will never 
 " leave thee, nor forsake thee?' « When thou passest through 
 « the waters, I will be with thee ;' « Fear not, thou art 
 " mine.' These are exceeding great and precious promises, 
 « on which you may safely rest. If your faith be weak, yet 
 " waver not. The promise is to the weak as well "as to the 
 « strong ; yea, to all those who can say, < Thou knowest, 
 c Lord, that I love thee.' 
 
DR. BUCHANAN. 79 
 
 " While you have life, magnify the praises of Him who 
 
 * hath called you with such a holy calling. Evince to the 
 
 * world that the Bible is not a cunningly devised fable. 
 " Seek to glorify God in your death, and assuredly he will 
 ** give you faith to do it. Speak from your dying bed of the 
 " things of the kingdom to which you are hastening ; impart 
 " your views of the vanities of life, for the benefit of those 
 " who survive you. Pray that a double portion of your spi- 
 6S rit may rest upon your brother, that he may gladden your 
 " eyes at the last day with a view of many souls whom he has 
 " brought with him to glory. Leave him such exhortations, 
 " encouragements, and reproofs, as an immediate prospect 
 " of heaven may inspire you to give. 
 
 « And now let me conduct you as far as I can, even to the 
 « gates of Jerusalem. Many a song will be sung, many a 
 " harp be strung, on your entrance into the kingdom of hea- 
 « ven. Who is this that I see foremost to welcome you ? Is 
 « it not your grandfather, or your father ? My dear sister 
 " what joy is this ! They, accompanied by a heavenly host, 
 " conduct you to your Saviour, your King, and your God. 
 " Then your glory begins ; you are crowned with honour 
 " and immortality. You join in the never-ending song of 
 (6 < >Vorthy the Lamb,' and drink of the pleasures which are 
 « at God's right hand for evermore." 
 
 The preceding pious and animated address did not arrive 
 until the relative for whose consolation it was intended was 
 beyond the reach of human joy or sorrow. 
 
 The account, however, which Mr. Buchanan, in the words 
 of another sister, gives to Mr. Newton of the last trying 
 scene is peaceful and encouraging. 
 
 « She now," he says, « in faith looked forward to her rest, 
 « and spent much of her time in reading the Scriptures, and 
 ** in prayer. 
 
 " On the evening of the day she died, sbe said to her mo- 
 <* ther, ( I think that my hour is now come.' Her mother 
 " was surprised at this, as there appeared no visible change 
 " in her countenance. She immediately began to pray, and 
 H prayed long. Her mother overheard some of her words 
 
30 MEMOIRS OF 
 
 " She prayed, * that she might he found in Christ ; that she 
 «f might have a title to that covenant which is well ordered 
 " and sure. About the conclusion of her prayer, death ap- 
 " peared to be fast approaching. She begged that the fami- 
 " ly might come round her bed ; and then she began to ex- 
 iS hort them, and to speak to them of the kingdom of God. 
 " Her mother observing that her last moment was now at 
 " hand, asked her if she had any thing to say to her brother 
 " at Cambridge. « Yes,' said she ,• « tell him, be sure you 
 "tell him,' (repeating it emphatically,) I that I die trusting 
 " in the Lord Jesus Christ.' She then lifted up both her 
 « hands, and looking up to heaven, committed herself to the 
 " Lord, her eyes streaming with joy ; which having done, 
 « she sunk on the pillow and expired." 
 
 " The manner of her death," continues Mr. Buchanan, 
 " has given my mother a comfort inexpressible. 
 
 (i I know nothing which has had a greater tendency to 
 i( animate me in my Christian course, than this triumph of 
 " my sister. were the work done which my Father hath 
 " given me to do, how gladly should I accompany her ! 
 
 " I hope you are at present a large partaker of the conso- 
 " lations of the Spirit. Though I am young, I know thus 
 " much, that without those consolations, there is no happi- 
 66 ness. What a blessing, that the pleasures of holiness be- 
 " gin on this side the grave !" 
 
 On the 5th of November Mr. Buchanan again delivered a 
 public Latin speech on the Revolution in 1688 ; and on the 
 15th a declamation in favour of modern learning. His re- 
 laxation in mathematical studies exposed him, he informs 
 Mr. Newton, to frequent remonstrances from different 
 friends ; and amongst others, from the late excellent Mr. 
 Robinson of Leicester, who was anxious that he should view 
 academical honours with less indifference. " They are lit- 
 **. tie aware," he adds, " that I need no spur on this head, 
 " were I conscious that my abilities warranted me success. 
 66 In arguments of this kind I usually urge the plea of duty : 
 66 though I must confess, that the other weighs more strong-' 
 « ly with myself, which it ought not to do." 
 
DR. BUCHANAN. 81 
 
 Mr. Buchanan, as it will presently appear, probably, and 
 perhaps happily, underrated his talents in this particular. 
 However this may be, he was unmoved by the representa- 
 tions of his friends, and persevered in the course of study 
 which, as we have seen, he had deliberately adopted. 
 
 Early in the year 1794, a letter occurs to his venerable 
 friend Mr. Newton, which affords a specimen of that union 
 of playful remark with Christian seriousness, by which his 
 correspondence was occasionally enlivened. 
 
 " Mr. F. writes to me, that your recommendations have 
 " been of great service to him at Edinburgh. I am happy 
 " to find that his zeal increases. More of my friends err 
 « through too much prudence than too much zeal. I think I 
 " have observed that a man who is well acquainted with the 
 " world, cannot have too much zeal. If he is ignorant of 
 " men and manners, his zeal will injure his cause ; and it is 
 « not till after repeated lessons that he is put right. 
 
 «* Your aged domestics will wonder why I stay so long at 
 (i Cambridge, when I have so much work to do in the mini- 
 « stry. I wish they could impart to me somewhat of their 
 « experience, self-knowledge, and humility ; and in ex- 
 " change I promise to give them on my return from college, 
 " all my mathematics, pure and mixed, geometry, algebra, 
 « fluxions containing the nature of pneumatics, hydraulics, 
 « hydrostatics, the doctrine of incommensurables, indivisi- 
 « bles, and infinities, parabolic and hyperbolic logarithms, 
 u summation of series, solution of quadratics containing im- 
 « possible roots, together with the properties of parallelepi- 
 « peds and dodecahedrons, not forgetting Sir Isaac Newton, 
 "his celebrated corollaries to the paradoxical lemma re- 
 « specting curvilinear straight lines ! together with other 
 " particulars, too many to be here enumerated. 
 
 (( What a mercy, you will say, that Phoebe a has not to 
 " learn all this in order to get to heaven ! 
 
 " 1 thank you for your dissertation on Cambridge learn- 
 M ing. I hope I have passed the ordeal now, and that I shall 
 46 be led to the study of those things by which I may be best 
 
 a Alluding to an old and highly valued domestic of Mr. Newton, 
 
 X, 
 
82 MEMOIRS OF 
 
 " able to promote the glory of God. I sigh for the sublime 
 6i grace of self-denial. It is the preservative of the youthful 
 k * Christian from snares innumerable." 
 
 Not long after the date of the preceding letter, Mr. New- 
 ton made the first direct proposal to Mr. Buchanan of a voy- 
 age to India. His reply was as follows. 
 
 "I request you to accept my thanks for the affectionate 
 "letter which I have just now read. I have only time to 
 " say, that with respect to my going to India, I must de~ 
 " cline giving any opinion. It would argue a mind ill- 
 " instructed in the school of Christ, to pretend to decide on 
 i( an event so important and unexpected ; an event, which 
 " will doubtless give a complexion to the happiness and use- 
 6i fulness of every hour of my future life. 
 
 " It is with great pleasure I submit this matter to the de- 
 " termination of yourself, Mr. Thornton, and Mr. Grant. 
 " All I wish to ascertain is the will of God. I hope that the 
 " result of your deliberations will prove to be his will. 
 ts \yere I required to say something, I should observe that 
 " I feel myself very ill qualified for the arduous situation in 
 « question. My intimate friends know that my plan of col- 
 « lege study was, to attend more immediately to academical 
 " learning the two first years, and to preparation for the mi- 
 « nistry in the third and last, upon which I am but now en- 
 " tering. I think that our regard for the glory of God re- 
 " quires us to endeavour to find a person of acknowledged 
 " ability in things both human and divine, who has already 
 ss approved himself such an one as might successfully resist 
 « gainsayers, and prosecute his mission with energy. A 
 « beginner, particularly if he be of slender capacity and at- 
 " tainments, will naturally shrink from such a situation* 
 « fearing lest he should tarnish the honour of his embassy 
 " by an unskilful or ungraceful negociation. 
 
 " On the contrary, if the Lord does with me as with Je- 
 ff remiah, and bids a child go and teach a great nation, it 
 " would be vain to plead my incapacity, since, if he sends 
 66 me, he will certainly ( touch my mouth.' Only I would 
 * s observe, that in the present state of Christianity, it would 
 
DR. BUCHANAN. 83 
 
 *♦ appear that as strict attention ought to be paid to human 
 *< means in our endeavours to promote the success of the 
 " Gospel, as if it were merely a human dispensation. 
 
 « I trust that every word of the above is dictated by a re- 
 « gard to God's honour, and not my own. 
 
 " That his honour may be greatly promoted by the result 
 " of your deliberations is the prayer of C. B." 
 
 The judgment as well as the piety of Mr. Buchanan's re- 
 ply to this proposal deserves to be noticed, and affords a sa- 
 tisfactory indication of his qualifications for the important 
 station to which it refers. The following sentiments ex- 
 pressed in a subsequent letter are equally pleasing. 
 
 " With respect to my going to India, I am still in a strait 
 " between two. Some considerations incline me to stay , 
 « others persuade me to go, as being far better. Being una- 
 «•' ble to judge for myself, I submit it to the divine direction 
 « with perfect resignation. So gracious is He who ' caret h 
 " for me 5 in this respect, that your determination, whether 
 « for or against my going, will be alike agreeable to me. 
 " I am equally ready to preach the Gospel in the next vil- 
 " lage, or at the ends of the earth." 
 
 Such was the elevated spirit of piety which actuated Mr. 
 Buchanan early in this year. As it advanced, he wrote 
 thus to Mr. Newton. 
 
 " We have had Mrs. U. and Mr. C's family at Carn- 
 " bridge for a few days. It gives me great pleasure to see 
 « piety gladden with its presence our learned walls. Pride 
 " and superstition have doubtless built most of our colleges; 
 " but I am inclined to think, that genuine piety founded 
 ¥ some of them. A solitary walk in such places has a ten- 
 " dency to excite elevated thoughts of God, and of his good- 
 " ness to man, through successive ages. 
 
 " My purpose in troubling you with this letter was to say, 
 " that I bear that affection for you a child bearetli to his fa- 
 's ther, a desire to conceal his faults, (if he has any,) and to 
 « magnify his virtues ; that I hope to be preserved from the 
 H snares and cares of this world, and thereby enabled to 
 " adorn that Gospel which you first wished me to profess." 
 
84 MEMOIRS OF 
 
 In Mr. Buchanan's next letter to Mr. Newton, dated ear- 
 ly in June, it will be observed that the ardour which he had 
 formerly evinced to enter into the ministry, without much 
 academical preparation, had yielded to those more correct 
 and enlarged views concerning religion which he had been 
 gradually acquiring; and which had at ouce rendered him 
 more diffident, and better qualified for the office to 'which he 
 aspired. 
 
 « I sit down," he says, « to acquaint you, that I have just 
 " finished another term, and with it I complete another year 
 " at the University. I hope that God will graciously over- 
 w rule the evil he has seen in me ; and that he will cause my 
 " past experience and my past studies, to bear fruit to his 
 " glory and my own good. 
 
 « I once thought myself prepared for the church ! I shud- 
 « der at my temerity. A zeal (if zeal it may be called) 
 " 6 without knowledge' must have dictated this unhallowed 
 " confidence. In one sense, indeed, any one to whom God 
 " has given his grace may enter the church, however igno- 
 « rant or unfit in other matters ; inasmuch as all success in 
 « it comes from God. But in another sense, no man ought 
 « to enter upon the ministry, who is not qualified by nature 
 *•' and education to do justice to a public station, and claim 
 " respect from a gainsaying world. This is absolutely ne- 
 <* cessary, unless miracles have not ceased. And for w T ant 
 « of attending to these circumstances, viz. the present state 
 « of Christianity, and the progress of civilization, I see that 
 " the Gospel suffers in every quarter. At the time of the 
 " Reformation, there was not so much ground for this com- 
 " plaint as now. I differ in opinion from many good men on 
 " these points. However, I seldom mention them, as I have 
 "learnt from past fluctuations of sentiment, that I may pos- 
 « sibly think differently after further observation and more 
 « accurate Scripture study. I think that too little attention 
 " is paid to the manner of preaching the Gospel ; and too 
 "little to the prejudices of the age against the illiterate 
 " methodist. I feel a good deal hurt at these neglects, at 
 « the same time that I despair of doing otherwise myself. 
 
 m 
 
DR. BUCHANAN. 85 
 
 « In these, and in all other doubts, I must wait patiently on 
 « his teaching, who hath so often made f darkness light be^ 
 * fore me.' " 
 
 After informing his correspondent that he had a few days 
 since spoken his last Latin declamation, Mr. Buchanan thus 
 beautifully concludes this letter. 
 
 * That you are blessed with health, and stayed by the 
 " comforts of the Gospel in your declining years, is to me a 
 « frequent theme of praise. In philosophy and human sci- 
 « ence, the mind loses its vigour by old age 5 but in religion, 
 M in divine science, we are taught to believe that youth will 
 « be restored, and new attainments acquired. Fortunatus 
 « ilk senex, qui codicola vivit." 
 
 It is probable that Mr. Buchanan passed the greater part 
 of the long vacation of this year also at Cambridge. No let- 
 ter, indeed, occurs in his correspondence with Mr. Newton 
 from the commencement to the close of that period ; but the 
 following interesting communication from one of his most 
 valued friends and relatives seems to confirm this conjec- 
 ture. 
 
 " I first became acquainted with him," observes this gen- 
 tleman, " at Cambridge, in the summer of the year 1794. 
 « We were almost the only two residents in our respective 
 « colleges of Queen's and St. John's ; he being engaged in 
 " studying for orders, and I in preparing for my bachelor's 
 « degree. I had often heard of him from a common friend, 
 «* as being a very distinguished member of a debating socie- 
 " ty, called the Speculative, or quaintly the Spec, consisting 
 " of a number of undergraduates from different colleges, es- 
 " pecially Trinity and Queen's, who used to meet at each 
 " other's rooms to discuss various moral, political, and some- 
 *« times religious questions. He was represented to me as 
 « eminent among the speakers for acuteness and fluency 4 , 
 « and for piety of sentiment ; but as a retired character, who 
 
 a This observation is a proof either of the modest estimate which Mr. Buchan- 
 an formed of his own powers of speaking, in writing to Mr. Newton upon this sub- 
 ject, or of the proficiency which he had made since that period, partly, perhaps, in 
 
 consequence of the exercise HfiTorded him by tins society. 
 
86 MEMOIRS OF 
 
 « scarcely ever mixed with any other persons at such social 
 <* meetings as were usual in the college. 
 
 " We met accidentally in our solitary walks, and entered 
 « into conversation ; which brought on an interchange of vi- 
 « sits. We often walked together during the short time 
 6i after our first meeting that he continued at Cambridge. I 
 " well remember to this moment a particular conversation 
 66 which took place in one of our walks on a fine summer's 
 " evening, and can trace in my recollection some of the fields 
 es through which we rambled, little thinking that we should 
 « ever be so closely united in the bonds of domestic affection, 
 se or that if I survived him, I should have to drop the tear of 
 « hallowed regret over the grave of a brother. 
 
 " He greatly surprised me on that occasion by strongly 
 €i condemning the vanity of the pursuits of ambition, in which 
 " I was then hotly engaged, coveting too earnestly Univer- 
 « sity honours. I defended my side, in which self was so 
 « deeply concerned, with much warmth and positiveness ; 
 " but when I was left alone, I could not altogether shake off 
 " the impression which his serious, solemn, and scriptural 
 « mode of argumentation had left upon my mind." 
 
 The same learned and excellent person adds, with re- 
 ference to this period of Mr. Buchanan's life ; « I remember, 
 " in a letter to a common friend, some remarks on the ne- 
 " cessity and efficacy of faith in the blood of Christ ; and of 
 " his hopes that he had experienced something of it, which 
 " were in a great measure new to us both, and affected 
 « me considerably." 
 
 It is pleasing to reflect, that the writer of the preceding 
 passages, after having succeeded in the attainment of the 
 highest of those academical honours* of which he was then 
 so ardently in pursuit, should at no distant period have been 
 led to adopt the religious views which he once combated ; 
 and after the lapse of many years, have been permitted 
 again to hold " sweet converse" with him to whom he first 
 became known under such interesting circumstances, and to 
 
 a He was the Senior Wrangler of his year. 
 
DR. BUCHANAN. 87 
 
 contribute to do honour to his memory, as a friend and 
 brother. 
 
 We are now approaching the termination of Mr. Buchan- 
 an's academical course. On the 30th of November in this 
 year, he wrote to Mr. Newton as follows. 
 
 "I have just finished my mathematical career. Previous 
 « to taking our degrees, an examination is held in our res- 
 « pective colleges for the purpose of ascertaining our success 
 " in science, and a prize of five guineas awarded to the best 
 " proficient. This prize has been adjudged to me. 
 
 u I take no public honour in mathematics. As my admis- 
 " sion to college was irregular, I must go out at a bye-term 5 
 " that is, at Midsummer next. Were I to stay till the reg- 
 " ular time of conferring honours and degrees, it must be 
 « till Christmas twelvemonth. My tutors are very urgent 
 " with me to remain till that time, in order that I may ac- 
 « quire some mathematical reputation to myself, and some 
 « honour to the college ; but I have declined it, as being an 
 « unjustifiable sacrifice of my time and duty. My friends 
 « are a good deal surprised at this; and are astonished when 
 « I tell them, that though I studied science with attention, I 
 « never had a public honour in view. The college examina- 
 « tion I had determined should be my ne plus ultra' 9 
 
 The preceding information appears to have surprised Mr. 
 Newton himself: who in common with his other friends 
 seems, notwithstanding his discouragement of Mr. Buchan- 
 an's mathematical studies, to have expected that he would 
 obtain some University distinction. Some were even dispo- 
 sed to think that he might have aimed at the highest. This 
 was evidently unreasonable ; and Mr. Buchanan accordingly 
 thus replies to such a suggestion. 
 
 " You seem to think that my abdication of mathematics is 
 " in consequence of a late resolution ; but it is not. It is 
 fit agreeable to my original plan. Those who think that I 
 "might have been Senior Wrangler, are not well informed. 
 « There are few instances, I believe, of any persons arriving 
 " at this eminence, who had not studied mathematics before 
 " they went to Cambridge." 
 
88 MEMOIRS OF 
 
 Considering the circumstances which have been before 
 related, it will perhaps be deemed sufficiently creditable to 
 Mr. Buchanan, that the college prize for mathematical pro- 
 ficiency should have been adjudged to him. Some manu- 
 scripts made by him at Cambridge, on the four branches of 
 natural philosophy, and on some parts of Newton's Princi- 
 pia, still remain. They indicate, in the opinion of the 
 learned friend to whom an allusion has been lately made, a 
 competent knowledge of his subjects, though they are not 
 the work of one who would be called a high man, at Cam- 
 bridge. He adds, however, that had Mr. Buchanan been a 
 candidate for a public honour, he would doubtless have dis- 
 tinguished himself. 
 
 How entirely he was satisfied as to his determination 
 upon this point, may be inferred from the total absence of 
 any sentiment of regret respecting it in his correspondence 
 at this period. He was evidently intent upon an object which 
 he deemed of far higher importance, as the following con- 
 clusion of the letter in which he announced the close of his 
 mathematical career, sufficiently testifies. 
 
 " It is said that those who travel heavenwards acquire 
 *< new strength from the toil of the way $ Iter instaurahit 
 " vires. I wish I found it so. I clamber up hill with difficul- 
 ty. It maybe, I have not laid aside every weight ; or, 
 " perhaps, I have not used the proper « lamp to my path.' 
 " If so, it is a great happiness that the weariness of the way 
 « reproves me. 
 
 « To I wish to be remembered, as to fellow-pil- 
 
 « grims; who, in their journey to the holy land, have learned 
 « to sympathise with those whose knees are feeble, and who 
 " travel slowly. Perhaps to some of them, or to you, ( the 
 « delectable mountains' are already in view ; if so, ( the 
 " shining ones' are at hand, to conduct you to the holy city ; 
 " where, I hope, ere long you will meet 
 
 " Your very affectionate son, 
 
 « C. B." 
 
DR. BUCHANAN. 89 
 
 Mr. Buchanan was so entirely occupied with the pursuits 
 of learning and religion, that the politics of the day, though 
 of a peculiarly alarming and interesting nature, seldom 
 found a place in his correspondence. On one or two occa- 
 sions, however, he shews that he was by no means indifferent 
 upon the subject, and expresses that mixture of truth and 
 error which might be expected from a pious and acute, but 
 young and ardent mind, speculating upon points, which baf- 
 fled the penetration of the most able and experienced obser- 
 vers. Amidst a variety of other remarks, the following, 
 however, from its singular correspondence with subsequent 
 events, seems deserving of insertion. 
 
 f* Perhaps," says Mr. Buchanan, " the opinion of Sir 
 " Isaac Newton is correct, that antichristian superstition is 
 " only to be eradicated by the strong hand of infidelity. It 
 « may be agreeable to Providence, to permit infidel armies 
 « to ravage the world, to destroy superstition, and then to 
 « strew with Bibles the vacant lands." 
 
 The history of the last twenty years has tended in a most 
 striking manner to verify this conjecture. We have seen 
 antichristian superstition checked and depressed, though 
 not eradicated, by the strong arm of infidelity ; while we be- 
 hold many of the desolated lands upon the Continent literally 
 * strewed with Bibles, 9 by the pious charity of our own highly- 
 favoured country ; which, after raising an effectual barrier 
 against the tyranny by which every other European nation 
 was oppressed, has survived to be the instrument of con- 
 tinued, and, it may be hoped, of still greater blessings to the 
 world. 
 
 Upon the general subject of politics, as well as upon that 
 of patriotism, of which, as he thought, Mr. Buchanan had 
 taken an erroneous view, Mr. Newton remonstrated with his 
 less experienced correspondent. To the latter of these 
 points he recurs in the following terms in his next letter. 
 
 « I scarcely recollect what I said in my last on the sub- 
 ject of the amor patriae; but I am ready to unsay it, if I 
 « cannot otherwise subscribe to the general tenor of your 
 " answer. It is natural to expect some little difference in 
 
 M 
 
(JO MEMOIRS OF 
 
 "deciding on a speculative point, particularly if the parties 
 "judge for themselves, and if they be of different ages. 
 " The old man may have a stock of premises far superior to 
 " the young man's ; and therefore their conclusions will 
 " differ, though each may argue correctly from his own 
 « data. 
 
 « There are some subjects of secondary importance, on 
 " which I do not expect to have a determined opinion, till 
 ** forced perhaps by the impatience of hoary hairs ; for 
 '« though I hope, yet I do not expect, to shew so little of dog- 
 " matic and narrative old age as you do ; and for this reason, 
 " that nature has made some difference in the constitution of 
 " our minds, (which is as lasting as the different conforma- 
 " tion of our bodies,) namely, to you she has given a placid, 
 « to me a sanguine, temper." 
 
 In the passage which follows, some acute observations oc- 
 cur on the nature of superstition and prejudice, which are 
 not unworthy being preserved. 
 
 « I have learned one lesson, I think, since I came to the 
 « University, viz. my own ignorance. On some disputable 
 »* points, such as, the best method of preaching, the use of 
 "the world as not abusing it, the connection of things civil 
 " and religious, forms of government, and the distinctions 
 " between the Jewish and Christian dispensations— On such 
 " points, I say, my opinions seem to derive a new complex- 
 " ion from every new year. In one view this is proper ; 
 " for not to change in sentiment on such things, would argue 
 " a man to be stationary or retrograde in improvement, or at 
 " best to be the superstitious disciple of some pope or infal~ 
 « lible pedagogue. In some measure I envy such persons : 
 " certainty is doubtless a happiness ; and therefore the su- 
 " perstitious are generally so far happy. Many good Chris- 
 " tians are superstitious. Indeed, he must be a man of sin- 
 " gular learning and piety, who is not superstitious in some 
 " degree. For instance, most men have a superstitious re- 
 " gard for their peculiar form of worship. An Englishman 
 " regards his Liturgy as superstitiously as a Roman Catho- 
 " lie his mass-book. Those who have less ceremony than 
 
DR. BUCHANAN. 9 1 
 
 w the English church, have a superstitious reverence for 
 •* what they have left : and I can easily conceive a man to 
 " have a superstitious regard for the want of ceremony. 
 
 « Nothing hut a cultivated mind, and the constant peru- 
 •• sal of the New Testament, seem capable of delivering men 
 « from unnecessary prejudices and prepossessions. Grace 
 « does not necessarily do it. Some wonder at this ; but why 
 « should they ? Grace converts the heart, but it docs not 
 " teach the understanding what the understanding may 
 "learn without it; and therefore it does not remove preju- 
 66 dice. For prejudice is founded on ignorance ; on an igno- 
 w ranee of facts. Till these facts then are communicated, 
 " prejudice remains ; knowledge, therefore, i. e. learning, 
 " philosophy, or by what name soever it may he called, is 
 "necessary to remove prejudice." 
 
 It is obvious that the foregoing remarks, though substan- 
 tially correct, require considerable judgment to apply them 
 with safety to any important subject. Their influence on 
 some opinions expressed by Mr. Buchanan in the subse- 
 quent part of this letter, on the politics of the day, forms no 
 uninstructive comment upon the difficulty which attends 
 such discussions. These opinions it is unnecessary now to 
 produce. It is but just, however, to add the following 
 modest and sensible acknowledgment of the hesitation with 
 which he had adopted them. 
 
 " Since you wished me to write what I thought on these 
 " subjects, I have done so. I shall thank you now to burn 
 " these sheets, as they contain the effusion of an unripe 
 "judgment. Whether I shall ever attain to a correct esti- 
 " mate of the points I have handled, I know not; but if ever 
 "I do, it can only be by the concurrence of these three 
 « causes ; the influence of the Holy Spirit, to preserve my 
 " affections pure before God ; the knowledge of new facts ; 
 *< and the power of reasoning accurately. No two of them 
 " seem sufficient for judging in matters irrelevant to our 
 ** salvation. 
 
 " I have not seen the mission of the Moravian Brethren. 
 " 1 am inclined to think these excel others, because evange- 
 
92 MEMOIRS OF 
 
 " lizing barbarians is their trade. Their children are inspi- 
 " red with dignified ideas of it at an early age, which co- 
 " operating with ordinary grace, produces these mirabilia." 
 
 There is no doubt much truth in this last remark. It must, 
 however, at the same time, be acknowledged, that the very 
 circumstance of inculcating an early reverence for the office 
 of a missionary, is in itself a proof of the prevalence of that 
 spirit of simple and devoted piety, which is the earnest and 
 pledge of the success with which the efforts of the United 
 Brethren in promoting Christianity among the Heathen 
 have been crowned. 
 
 In the month of May following the date of the preceding 
 letter, Mr. Buchanan informed Mr. Newton, who was now 
 anxiously looking forward to his ordination, that he was to 
 take his degree at the ensuing commencement, that is, on 
 the 8th of July ; that his ordination studies would engage his 
 attention for the next two months ; and that early in Sep- 
 tember he purposed to be in London. His venerable friend 
 having complained of his increasing deafness, Mr. Buchan- 
 an, with his usual affectionate piety, endeavours to console 
 him under this infirmity. 
 
 66 Your deafness," he observes, " is no doubt an evil ; but 
 « you have been afflicted with it for good. Your reflections 
 « upon it shew this. Some are alarmed at the decays of age 
 " in their Christian friends. Why should they ? When I see 
 « the aged Christian losing one faculty and then another, I 
 « only see him passing through various *■ changes of untried 
 " being/ till at last he throws off this < mortal coil' itself. 
 *•' Deafness, or blindness, or mental weakness, are but pre- 
 f< cursors of immortality ; they announce that heaven is at 
 66 hand. 
 
 " Nor are they without present use. The grateful and rea- 
 " sonable reflections your short indisposition produced, are 
 " perhaps of more value to your soul, considering it as strug- 
 « gling for heavenly purity, than new accessions of mental 
 « power, or new refinements in every sense. 
 
 « Were it agreeable to the will of God, the youthful Chris- 
 « tian might find it a happy experience to suffer the tempo^ 
 
DR. BUCHANAN. 93 
 
 " rary loss of every faculty he possesses. Nothing but expe- 
 w rience, it seems, can teach us the value of these common bles- 
 " sings ,• and until we learn the value of them, we cannot 
 " be grateful. But the Lord sends us our sufferings in the 
 « fulness of time. To us it is given to be made conformable 
 " to Ciirist. This great sufferer has sent us his Comforter, 
 " to wait on infirmity and declining age. What more noble 
 " object does the all-seeing sun behold, than the < patient 
 "sufferer? 9 It is awful to little minds,* and makes them 
 « tremble at the thought of that purity of soul which heaven 
 m demands. 
 
 « If you wish for an epitaph couched in a single word, I 
 » hope it will not be Fuu Your friends indeed might expound 
 " it in the manner you mention, but the stranger would do it 
 « differently. When I say, Fui, I mean to say, < My glory 
 *< is past. 9 Ilium fuit, 6 Troy is fallen/ Rather write, Futurus 
 « sum, ( My glory is to come.' King Arthur's epitaph boasts 
 " both of glory past and glory to come. 
 
 "Hie jacet Arthurus 
 
 " Rex quondam et Rex futurus." 
 
 « But I am persuaded you will only think of the glory to 
 « come ; and let kings talk of their glory past." 
 
 Mr. Buchanan was now within a few months of his ordi- 
 nation ,• and to that important termination of his academical 
 course he from this time more particularly directed his at- 
 tention. Of his chastened ardour in the pursuit of mathema- 
 tical science, and of his successful cultivation of classical 
 literature, some account has been already given. A series 
 of commonplace books from the year 1793, afford also abun- 
 dant and satisfactory proof of his diligence in the acquisition 
 of general knowledge. Some years after he had left Cam- 
 bridge, having occasion to refer to his employments there, 
 Mr. Buchanan observed to a friend, that during his residence 
 at the University, " he had tasted of almost every science, 
 " and had endeavoured to bend all his acquirements to wor- 
 " thy ends. The memorials of his studies, which have been 
 just alluded to, bear ample testimony to the truth of this state- 
 ment. His commonplace books contain abridgments of lee 
 
94 MEMOIRS OF 
 
 tures on anatomy, harmonics, manufactures, and experimen- 
 tal philosophy ; abstracts of Locke, of Grotius, and Paley on 
 the evidences of Christianity, of parts of Smith's Wealth of 
 Nations, of Aristotle's Rhetoric, and of some historical works. 
 References occur to Bacon, Cudworth, Stillingfleet, Chilling- 
 worth, and other great authors. Extracts from various wri- 
 ters both ancient and modern, chiefly with reference to moral 
 and theological subjects. Notes of sermons preached before 
 the University. Important historical facts, with occasional 
 reflections upon them ; the meaning of remarkable words, 
 phrases, and customs ; observations, either altogether origi- 
 nal, or digested from different authors, and expressed in his 
 own words — on infidelity ; on natural and revealed religion; 
 on style and eloquence; on memory and imagination; on 
 real and alleged enthusiasm, and on the use of reason in reli- 
 gion ; on various branches of political economy ; on the 
 French Revolution ; and on war. One of the most useful and 
 interesting portions, however, of these adversaria, comprises 
 a series of remarks on different parts of Scripture ; on the 
 best method of reading the Bible ; on the spirit and design 
 of the sacred writings, particularly with respect to their hor- 
 tatory and practical style; on preaching, and in general on 
 the ministerial office ; on prayer ; on personal piety ; and on 
 the Christian warfare. 
 
 These multifareous observations afford evident marks of 
 extensive reading, of a correct taste, and a sound judgment. 
 They exhibit much acuteness and refinement, much enlarge- 
 ment and originality of thought 3 , much acquaintance with 
 himself and with the human character, « a mind of large 
 " discourse," anxious to derive information from every quar- 
 ter, ever on the wing^to extract sweetness from every flower, 
 and solicitous to employ the whole to some valuable purpose. 
 
 a Amongst a great variety cf other subjects, one of Mr. Buchanan's commonplace 
 books contains some remarks which are strongly characteristic of a vein of humour 
 and archness, joined with penetration in studying human nature, for which he was 
 remarkable. An equally striking indication of his wakeful attention to practical utility, 
 rnay be perceived in the insertion in another book of a list of anthems calculated tc 
 excite devotional affections. 
 
DR. BUCHANAN. 95 
 
 What that purpose was, we may learn from his own words in 
 one of the memoranda in question. 
 
 * Is not," he asks, " the grand, the only object of my life, 
 w to preach Christ to men ? Let me, therefore, convert every 
 « species of mental food into spiritual nourishment ; whether 
 " it be Homer or Milton, Gibbon or Hume, that I read ; 
 " whether it be with intelligent or unlearned men that I 
 * converse ; or whether it be sitting or walking that I ine- 
 rt ditate." 
 
 Again, observes Mr. Buchanan, « If the cross be continu- 
 " ally in view, there is, perhaps, no line we read, no object 
 « we see, no fact we hear, but may be improved, by applying 
 " it to Christ, to ourselves, or to those around us. Such ex- 
 « ercise as this would give a holy fertility to the imagina- 
 " tion." 
 
 It would not be difficult to select from the copious collec- 
 tions in question a variety of useful and interesting obser- 
 vations upon the important subjects which they embrace, as 
 well as many striking illustrations of the sentiments expres- 
 sed in the preceding quotations. For the sake, however, of 
 brevity, two or three passages only shall be extracted, as a 
 specimen of many others which might be adduced. 
 
 The first is from some remarks on Paley's definition, in 
 his View of the Evidences, of the design of Christianity as a 
 divine revelation ; that is, as he represents it, to acquaint 
 mankind with the doctrine of a future state. To which Mr. 
 Buchanan replies, « No. Because, although men had been 
 « acquainted with this by an extraordinary messenger, they 
 " could not obtain heaven in the way proposed, namely, by 
 " observing the precepts of Christianity. No one can keep 
 « them. It would have been an unhappy, an unwelcome 
 " revelation indeed—' There is a future state. Do this, and 
 « live to enjoy it.' Is this Christianity ? 
 
 " The Christian might then say, « I wish we had not heard 
 *f of this. I wish we could have been left to solace ourselves 
 « with the thought of future Elysian fields, and waters of 
 " Lethe, and a temporary punishment : we had then never 
 " heard of everlasting chains, and penal fire.' 
 
96 MEMOIRS OF 
 
 " No. The news by Christ is not," (he evidently means, 
 not merely,) " that there is a future heaven ; but rather how 
 ss to attain it. Christianity is the solution of that celebrated 
 i( question of Job, < How shall man be just with God V Were 
 " I, therefore, to describe in very few words, the scope of 
 " Christianity as a revelation, I should say, that it was to 
 Si shew < how God could be just, and the justifier of him that 
 " believes in Jesus.' The particular information, (for we 
 " had the general before,) is merely collateral. It is a part 
 " only of the Gospel. The angel announced it to the shep- 
 " herds, not as discovering a future state, but a Saviour. 
 « ( Unto you is born this day in the city of David, a Saviour, 
 « which is Christ the Lord.' And St. Paul speaks of the 
 " Gospel as revealing the « righteousness of God by faith of 
 « Jesus Christ.' " (Rom. iii. 22.) 
 
 It may perhaps be thought, that in these remarks Mr. 
 Buchanan has interpreted Paley's definition of the design of 
 Christianity too strictly. It is certain, however, that the 
 revelation of a future state is described by that admirable 
 writer in the work in question, too exclusively as the object 
 of the Gospel; and that its grand message of salvation 
 through a divine Redeemer ought, under the actual condition 
 of mankind, to be upon all occasions more prominently ex- 
 hibited. 
 
 The next extract is of a more general, but not less impor- 
 tant nature. 
 
 " That man is unacquainted with the constitution of the 
 Si human mind, who does not know that it stands in constant 
 « need of being roused to action. You will answer, /pass a 
 « very active life. But what principle has roused you to this 
 « activity ? Is it the acquisition of wealth ? love of fame ? 
 " love of splendour ? the gratification of a particular pas- 
 " sion ? Or is it a principle of piety towards God? a convic- 
 « tion of a future judgment ? a view of the cross ? 
 
 i( We do not ask in what your activity consists; that is 
 « unnecessary : because if we learn the motive, we learn the 
 « action. Christianity is properly a religion of motives : it 
 (i teaches us that a good tree cannot but bring forth good 
 
DR. BUCHANAN. 97 
 
 ••fruit, that good principles will produce good actions. And 
 u therefore it is, that it is of little service to declaim against 
 M a particular vice ; for though one be removed, another will 
 '• spring up. How can the streams be pure, if the fountain 
 « be troubled ? Hence too it is, that no spiritual tyranny 
 '* can be compared to that of the preacher insisting that his 
 " hearers should practise particular virtues, without giving 
 " them a principle which can produce such. It is like say- 
 « ing to the leper, < Be clean,' without pointing to the puri- 
 " fying waters of Jordan. 
 
 «' Here too failed the Pagan philosophers. They insisted 
 " on certain virtues, but they knew of no soul-subduing 
 " principle. When at last a principle was proposed to them 
 « from heaven, some received it; but the many rejected it, 
 " because it was too simple, too humbling, too inconsistent 
 « with human dogmas and human pride. So it is now. It 
 « is easy to descant in metaphor and trope on the beauties 
 «* of virtue, the unseemliness of vice, and the fitness of 
 " things ; but it is difficult to preach Christ crucified. It is 
 " easy to say what men ought to be ; but it is difficult to say 
 « what the Scripture declares they are. 
 
 " If any one should deny this, we would ask one question* 
 ** Why were the Apostles persecuted ? Why were the preach- 
 u ers of holiness despised ?" 
 
 The third extract from the memorials of Mr. Buchanan's 
 academical reflections and studies contains some brief obser- 
 vations on several important points. The first, relating to 
 enthusiasm in religion, is one only of a series of remarks, 
 which prove how carefully he had studied that subject, and 
 with what jealousy he viewed any approach to enthusiasm, 
 justly so called. 
 
 " Fanaticism proves nothing against religion. It is one of 
 *« its diseases ; and implies no more that there is no such 
 * thing as religion, than madness that there is no reason* 
 " or distemper that there is no health. 
 
 s 
 
1)8 MEMOIRS OF 
 
 " To -detect Enthusiasm in one's sell or others." 
 " When a rational account cannot be given of our actions, 
 "The truly religious man can always give a reason of the 
 " hope that is in him. The enthusiast contents himself with 
 " enveloping his views in some mysterious passage of Scrip- 
 < ( ture, inexplicable even to himself, though influencing his 
 " conduct." 
 
 " The enthusiasm sanctioned by Scripture is innoxious. 
 **-, It is a lambent flame, which warms and animates the soul 
 " to heavenly converse. By reason it is sought, by reason 
 " directed in its operation. But that lawless principle of 
 " which we speak, like an ignis fatuus* leads the benighted 
 " soul into an abyss of error and absurdity." 
 
 <* e The wicked cannot be eternally punished,' says the 
 " philosopher, * for it is contrary to my reason.' * Thy rea- 
 m son,' replies the Almighty, < What reason hast thou to 
 "judge of my purposes ? " As the heavens are higher than 
 " the earth, so are my thoughts higher than thy thoughts." 
 " The portion of reason which I have given thee, is suffi- 
 " cient, if rightly exercised, to teach thee to believe all that 
 " I declare, whether thou understandest it or not.' 
 
 f< But the philosopher will not submit his reason to God : 
 « he chooses to be an infidel. He laughs at the ignorance 
 " and obstinacy of the rustic, who refuses to believe that the 
 " earth moves round the sun, because it contradicis the evi- 
 <• dence of his sight ; while he himself, more stupidly igno- 
 <« rant, more unpardonably obstinate, disbelieves 6 the word 
 " of God!'" 
 
 " W 7 hen you find yourself active and alert in body and 
 " mind, your spirits high, and your understanding clear and 
 " capable of great things, then betake yourself to prayer, 
 w be it noon or night. Give to God your best hours." 
 
DR. BUCHANAN. 99 
 
 •» Christianity was at first assisted in its propagation by 
 ■< the civilization and extent of the Roman empire. 
 
 *< Thus our extensive commerce with the known world 
 '« ought to aid it once more." 
 
 One other extract from Mr. Buchanan's collections will 
 recal our attention to the progress of this Memoir. It con- 
 tains his practical inferences from a view of the office of dea- 
 (i cons in the primative church, apparently compiled from 
 " Irenseus. 
 
 •'« It is my business," he concludes from this view, " to 
 " keep in the background, considering myself as but a ser- 
 is vant or under- worker ; to try to endear my rector more 
 *"•' to his people, little solicitous about my own fame ; only 
 •» anxious to promote his cause by exemplary conduct, and 
 « to fill up the blank spaces or intervals of his labours ; for 
 ** though blank places are supplied by an unskilful hand, it 
 « does not much disfigure the work. Mine, in short, I eon- 
 « ceive, is to be, the humble office of performing the me- 
 " chanical part of the sacerdotal function." 
 
 The singular humility of these reflections, combined with 
 the preceding evidence of his piety, as well as of his literary 
 and theological attainments, sufficiently testify the fidelity 
 and success with which Mr. Buchanan had improved the 
 period of his academical residence, and how fully he was 
 qualified to engage in the sacred office to which he aspired. 
 He took his degree of B. A. at the commencement, as he 
 had proposed ; and in pursuance of the intention which he 
 had expressed in his last letter to Mr. Newton, he appears 
 to have continued at Cambridge during the long vacation 
 till the second week in September, when he wrote to his ex- 
 cellent friend, under whose experienced guidance he was 
 about shortly to enter upon the important work of the mini- 
 stry, in the following terms. 
 
 « I had a letter from the Bishop's secretary this morning. 
 «< His Lordship approves of my credentials. Thursday se'- 
 « night (the 17th inst.) is appointed for the examination^ 
 
100 MEMOIRS OF 
 
 " and Sunday following for the ordination. I propose to 
 " leave Cambridge on Tuesday evening by the mail, which 
 " will be in town early next morning ; and I shall pro- 
 «•" ceed to Fulham without stopping, that I may have the re- 
 66 mainder of the day and next morning to myself. So it Is 
 i( not probable that I shall see you till Monday following. 
 
 "I demand your prayers for one who is about to enter on 
 •'the ministry. Pray, that when the Bishop lays his hands 
 *< upon my head, I may devote myself a martyr for Him, 
 * who hung upon the cross for me." 
 
 In this strong and affecting language did Mr. Buchanan 
 express the feelings with which he was about to dedicate 
 himself to the service of his Redeemer. It is not often, 
 perhaps, that so deep an impression of the love of Christ is 
 felt by the candidate for the sacred office ; but, though the 
 disposition of every one ought to be similar, the case of Mr. 
 Buchanan was doubtless somewhat peculiar. The steps by 
 which he had been led to the ministry of the Gospel, and the 
 hints which had more than once been given of his probable 
 employment in a foreign country, tended to inspire him with 
 the purpose and the resolution which he thus briefly but for- 
 cibly described. It can scarcely be doubted, that the diary 
 in which he had been accustomed, from the year 1790, to 
 record both the events of his life and his private reflections, 
 contained a more detailed account of his feelings and senti- 
 ments upon this interesting occasion ; but the loss of that 
 valuable memorial deprives us of any farther particulars 
 respecting it, and compels us to be contented with the 
 simple fact, that after an examination, which appears to 
 have been more than ordinarily satisfactory, Mr. Buchanan 
 was ordained a deacon on Sunday the 20th of September 
 1795, at Fulham, by the late pious and excellent Bishop 
 Porteus. Immediately after this admission into holy orders, 
 he entered upon his engagement as curate to Mr. Newton, 
 and continued, during a few succeeding months, to discharge 
 the humble and unobtrusive duties which he had previously 
 ao well described. 
 
DR. BUCHANAN. 10i 
 
 Early, however, in tire year 1796, the friends hy whose 
 Christian kindness and liberality he had been introduced 
 into the church, conceiving that his talents might be more 
 advantageously employed abroad, recurred to the plan which 
 had for some time been more or less in their view, and re- 
 solved to endeavour to obtain for him the appointment of a 
 chaplain in the service of the East India Company. Appli- 
 cation was accordingly made to a distinguished Director, 
 Charles Grant, Esq. Accompanied by such testimonials as 
 amply certified the qualifications of Mr. Buchanan for the 
 office to which he was recommended. Of these it may be 
 proper to insert copies, more particularly as they may tend 
 to accredit the judgment as well as the zeal which led to 
 the appointment in question. The first is from the Presi- 
 dent and Fellows of Queen's college, Cambridge, and is ex- 
 pressed in the following terms. 
 
 "Queen's College, Cambridge, March 8, 1798. 
 
 " We the undersigned, the President, Tutors, and Fel- 
 " lows of Queen's college, Cambridge, do certify that Clau- 
 "dius Buchanan has been a member of this college upwards 
 "of four years, during which time he regularly resided 
 66 among us, and always conducted himself with the greatest 
 " propriety and decorum. His attention to discipline, his 
 '•sobriety, and progress in learning, gave the greatest 
 " satisfaction to the governing part of the college ; and, in 
 " general, we have no doubt but that he is well qualified by 
 '•'talents and good principles to undertake the offices in 
 " India, for which we are informed he is a candidate. 
 
 " Isaac Milner, President. 
 
 " J. Thos. Jordan, Vice-President. 
 
 " P. Heaton. 
 
 " Fras. Knife, Tutor. 
 
 " T. L. HuBBERSTY. 
 
 " R. A. Ingram. 
 
 " C. Farish, Dean. 
 
 "Thos. Bourduulon, Lecturer." 
 
102 MEMOIRS OF 
 
 The preceding certificate was transmitted to Mr. Grant 
 by Dr. Milner with the following letter, in which the learn- 
 ed President took the opportunity of bearing a more particu- 
 lar and decisive testimony to the merits of Mr. Buchanan. 
 
 " Queen's College, Cambridge, March 8, 1796. 
 
 " Dear Sir, 
 "I enclose you the college's testimonial of Mr. Buchan- 
 <* an's good behaviour, which is expressed in general terms : 
 66 but if it were needful to be more particular, I could add a 
 " great deal. In my judgment, much may be expected from 
 " his ability, industry, and discretion. He has an uncom- 
 " mon zeal for every thing that is praiseworthy, and this 
 "zeal is tempered and directed by a sound and well-inform- 
 " ed understanding. His good sense and attainments must 
 " procure him respect everywhere. He will be certainly 
 "on the watch for opportunities to do good. Mr. Buchan- 
 " an obtained both classical and mathematical prizes at 
 " college. 
 
 " I am, dear Sir, 
 66 Yours, 
 
 " Isaac Mixner." 
 «* To Charles Grant, Esq. London." 
 
 The testimonial of the venerable Bishop Porteus is equal- 
 ly satisfactory as to that part of Mr. Buchanan's qualifica- 
 tions which came more immediately under his Lordship's 
 notice. It was as follows. 
 
 " London Heuse, March 1C, 1796. 
 
 "Being desired to bear my testimony to the character 
 "and ability of the Rev. Claudius Buchanan, I hereby cer- 
 " tify that he was admitted to the holy order of Deacon by 
 « me on the 20th of September 1795 ; that he brought with 
 " him the usual testimonials from college, and was highly 
 "spoken of to me by some gentlemen of very respectable 
 « character. His attainments in sacred literature, and par- 
 's ticularly in the knowledge of the Scriptures, I think supe- 
 « rior to what I have found in most of those that I have 
 " examined for holy orders. 
 
 "B. London/' 
 
DR. BUCHANAN, 103 
 
 In consequence of these various testimonies to his abili- 
 ties as a scholar, his attainments as a divine, and his gene- 
 ral character for temperate and well-directed zeal for the 
 honour of God, and the welfare of mankind, Mr. Buchanan 
 was appointed one of the chaplains to the East India Com- 
 pany on Wednesday, March 30, 1796. When introduced 
 to the Court of Directors for the purpose of taking the oaths 
 usual upon similar occasions, he was addressed by the chair- 
 man, the late Sir Stephen Lushington, on the importance 
 of his office, and on the duties imposed on a minister of 
 religion in India; and so lively a recollection did he retain 
 of this unexpected but very laudable charge, that he more 
 than once referred to it in the course of his future life. He 
 thus mentions the address of the honourable chairman many 
 years after it had been delivered. 
 
 " The venerable Baronet observed, that French princi- 
 ples were sapping the foundations of Christianity and of 
 4i social order ; and he earnestly inculcated on me the duty 
 *« of defending and promoting the principles of the Christian 
 « religion by every proper means. I was much affected by 
 t( the solemnity of the occasion, and by the energy and feel- 
 " ing with which the address was delivered : and the subject 
 " of the charge itself made a great impression on my mind, 
 " particularly when meditating on it afterwards, during my 
 " voyage.'- 
 
 Soon after the appointment of Mr. Buchanan to India, he 
 received priest's orders from the Bishop of London ; and in 
 the month of May went down to Scotland, in order at once 
 to revisit his family, and again take leave of them previously 
 to his approaching voyage to India. 
 
 The feelings of both parties upon this meeting were, it 
 may be readily imagined, of a mixed but very interesting 
 nature. Nearly nine years had elapsed since Mr. Buchanan, 
 partly impelled by disappointed affection, and partly by the 
 flattering visions of a youthful imagination, had left his na- 
 tive country, and sojourned in a strange land. During that 
 long interval many remarkable events had occurred. One 
 <rf his earthly parents was no more ; but he had, like ths 
 
1Q4 MEMOIRS OF 
 
 prodigal, returned to his heavenly Father, and by him he 
 had been distinguished by peculiar marks of kindness and 
 favour. After having' suffered many external hardships and 
 much inward distress, he had been relieved in no ordinary 
 manner from both, by the providence and grace of God. 
 Opportunities had been afforded him, which he had dili- 
 gently improved, of acquiring the treasures of human science 
 and learning ; and with a mind thus richly stored, and a 
 heart deeply impressed with the inestimable value of the 
 Gospel, he had been called to the work of the ministry, and 
 had now the prospect of being permitted « to preach among 
 ««the Gentiles the unsearchable riches of Christ." The 
 emotions of Mr. Buchanan during his journey to Scotland, 
 under these remarkable circumstances, must have been pe- 
 culiarly affecting. While i( a new song" had been put into 
 his mouth, of joy and thanksgiving, it would be somewhat 
 damped by the recollection of past sorrows, the pain of his 
 approaching departure from his kindred and country, and 
 the anticipation of future labours and trials. The feelings 
 of his widowed mother and surviving brethren would be 
 scarcely less checquered by joy and sorrow. Delighted as 
 they must have been by the return of their beloved relative, 
 enriched with divine and human knowledge, and honoured 
 by an appointment which more than realized their highest 
 wishes and expectations, the pleasure of their intercourse 
 with him would be not a little clouded by the thought of its 
 transient nature, and the prospect of a long, perhaps, as to 
 this world, a final separation in a far distant land. Such, we 
 may justly suppose, were the mutual feelings and reflections 
 of Mr. Buchanan and his family during his short abode 
 with them at this interesting period. He appears to have 
 remained in Scotland till the first week in June, when he 
 returned to London, to complete the preparations for his 
 voyage. On the 3rd of July, he preached for Mr. Newton 
 at St. Mary Woolnoth ; and terminated by a pious and affec- 
 tionate farewell his short connection with the congregation 
 of his dear and venerable friend* 
 
MEMOIRS 
 
 OF THE 
 
 REV. DR. BUCHANAN. 
 
 PART IL 
 
 CHAPTER I. 
 
 AMONGST the various recommendations and introduc- 
 tions from his more immediate patrons and friends, by which 
 Mr. Buchanan was accompanied to India, one occurs, from 
 so respectable a quarter, and of so appropriate a nature, 
 that it may be proper to insert it. This is a letter from the 
 Rev. Dr. Gaskin, Secretary to the Society for promoting 
 Christian Knowledge, to the Rev. David Brown, then one 
 of the East India Company's chaplain's resident in Cal- 
 cutta. That part of his letter which relates to Mr. Bu- 
 chanan is as follows. 
 
 "London, July 3, 1796, 
 
 " Rev. and dear Sir, 
 " It is with particular pleasure that I introduce to you the 
 "name of the Rev. Claudius Buchanan, who is appointed to be 
 " chaplain to the Hon. Company, and in whom I am persua- 
 «< ded you will find a most valuable colleague; as I have every 
 *< reason to believe, from the intercourse I have had with 
 <* him, and from the testimony chiefly of my Lord Bishop of 
 i( London, that he is a man of sound learning, serious piety, 
 " and great steadiness. I was myself present, and assisted at 
 " his admission to priest's orders. The pleasure I have in 
 M communicating this information is considerably increased 
 « from the full expectation I entertain, that he will cheerful- 
 w ly, and to the utmost of his power, assist you at the mission 
 " church. " 
 
 o 
 
!06 Memoirs of 
 
 This was, however, by no means the only introduction 
 which Mr. Buchanan carried with him to the pious and ex- 
 cellent person to whom the foregoing letter was addressed ; 
 who afterwards proved one of his most valued and intimate 
 friends, and with whom he was long associated in the various 
 labours which devolved upon him in India. 
 
 Thus recommended and accredited, Mr. Buchanan left 
 London for Portsmouth on Saturday the 30th of July, and 
 on the 11th of August following, he embarked on board the 
 Bushridge East Indiaman, commanded by Captain Dobree, 
 and sailed for Bengal. During the course of his extensive 
 voyage, Mr. Buchanan was diligently employed in acqui- 
 ring useful knowledge, and in endeavouring to promote the 
 improvement of his various companions and fellow-pas- 
 sengers. 
 
 The principal subjects of his studies were probably such 
 as bore an immediate reference to the work of the ministry, 
 and to his peculiar destination in India ; but the only traces 
 of them which now remain consist of some additional com- 
 mon-place books, one of which is, dated at sea in January 
 1797, near the island of St. Paul, containing abridgments 
 of chemistry from Lavoisier, of botany from Rousseau and 
 Martin, of the history of Denmark and Sweden, and miscel- 
 laneous observations, chiefly of an historical nature. 
 
 Of his employments, views, and feelings in the early part 
 of his voyage, the following letter to Mr. Newton presents 
 an interesting account. 
 
 " Busbridge East -Indiaman, 
 "at sea, off the Canaries, 27 Aug. 1796. 
 
 " My dear Sir, 
 " I take the opportunity of writing to you by the Poly- 
 •'phemus, a 64-gun-ship, which, after convoying us safely 
 " to this latitude, returns now to England. We have had a 
 " monsoon all the way. We took our departure from the 
 " Lizard, and in eight days made the island of Madeira; a 
 f* shorter passage than the East India fleet has ever had. 
 " In two days we hope to arrive at the trade winds ; indeed 
 " the captain thinks we have them already. About the end 
 
DR. BUCHANAN. 107 
 
 " of September we expect to reach the Cape 5 from which 
 " place you will probably hear from me. I enjoy good 
 " health on board. I was sea-sick for about a week. Every 
 ft body pays me much attention. I am instructing some in 
 " science, some in classical knowledge, some in the belles 
 " lettres, and all, I hope, in Christian truth. I do not ex- 
 " peet to be so useful in preaching sermons to them, as in 
 " conversation. The captain supports a very consistent 
 " character. He is the friend of virtue, and I doubt not but 
 '* he will continue to arm my endeavours, with his power. 
 " All his officers are in proper subjection to him ; and exert 
 '« their authority in the ship in accommodating me. 
 
 * We have more than a dozen officers of the army going 
 •« out as passengers. I have some weight with them ; 
 •'but there are many divisions among themselves. They 
 "have been challenging already \ and probably duels may 
 " follow. 
 
 " We are now about twenty sail. The frigate POiseau 
 " accompanies us to the Cape, and will probably carry home 
 " our letters. 
 
 " One day lately an enemy appeared in sight ; and we 
 ♦' began to think of an engagement. Then was the time for 
 " examining myself, and learning what was my object in a 
 " voyage to India. Indeed, unless we have some confidence 
 " that the Lord is with us, our hearts must sink in despair 
 "on such occasions. But where we can believe that He is 
 " leading us out on his own service, we have nothing to fear 
 " from an enemy, or from the dangers of the sea. On the 
 " contrary, the faithful servant must rejoice that his Lord 
 " will come so soon, and lead him to that rest which he seeks 
 " for in vain on earth. 
 
 '< When the enemy came nearer, they discovered that we 
 " had a superior force, and bore away. 
 
 « I hope Miss C. and the rest of your house are happy. 
 " They have great advantages, which I trust they improve. 
 " They live in the house of peace and instruction. They, 
 
108 MEMOIftS OF 
 
 " with you, will, I hope, shortly inherit your mansion in the 
 * skies. 
 
 « It is with me as I expected. I feel little difference in 
 " mind, whether navigating the ocean, or sitting quietly in 
 *% Coleman-Street. It would appear as if I had lost all rel- 
 (< ish for earthly pleasure. No novelty excites my atten- 
 " tion. My countenance is acquiring a grave settled cast. 
 *f I feel as if nothing could give joy to my soul, but freedom 
 " from the body. And yet being sensible that I may remain 
 " long on duty here, I often inquire of myself how I am to 
 " pass the heavy hours. Perhaps a closer walk with God, 
 " greater activity in his service, and some species of afflic- 
 « tion hitherto unfelt, may at length unloose my bonds, and 
 « give me that enjoyment of life to which I have so long 
 <s been a stranger. I have great hopes indeed from enter- 
 « prising a little in my Master's service, and fighting with 
 " courage for his honour. I shall write to you from time to 
 " time, and acquaint you how it is with me. 
 
 " It will be a remarkable day when you and I meet in 
 " heaven. I dare not say, Sero redeas; because I trust that 
 « you are < ready.' I fear you will have learnt many a song 
 ■«* in heaven before I come. But let me not despond. What 
 « saith the Scripture ? Ut dies, sic robur, 
 
 " May you be preserved in your old age, so that your 
 « Lord may be glorified in the ending, as in the beginning 
 « of your Christian life. 
 
 « Forgive me all my faults, and believe me to be, 
 « My dear Sir, 
 
 " Your affectionate son, 
 
 " C. Buchanan." 
 
 The foregoing letter appears to contain the only memo- 
 rial of Mr. Buchanan's voyage which now exists. His 
 diary, the loss of which we must have frequent occasion to 
 lament, doubtless recorded many particulars which might 
 have gratified and instructed us. A few memoranda, how- 
 ever, only remain. On the 18th of November, some weeks 
 later than he had expected, the fleet arrived at the Cape of 
 
DR. BUCHANAN. 109 
 
 Good Hope. On the 10th of December it again sailed, and 
 reached Madras on the 17th of February ; and on the 10th 
 of March, Mr. Buchanan landed at Calcutta, two days be- 
 fore the completion of the 31st year of his age. 
 
 On his arrival at the capital of the British possessions in 
 India, he was hospitably received by the Rev. Mr. Brown, 
 and resided for a short time in his family. He then took a 
 house in Durrumlollah, where, however, he continued but 
 two months, being at the end of that time appointed chaplain 
 at Barrackpore, a military station about sixteen miles above 
 Calcutta. 
 
 By this arrangement, which, however usual according to 
 the rules of the East India serviee, he does not appear to 
 have anticipated, Mr. Buchanan found himself placed in a 
 situation by no means congenial with his taste and feelings, 
 and affording but few opportunities for the exercise of his 
 ministry. Barrackpore possessed no place for public wor- 
 ship ; and divine service was never required by the military 
 staff to which he was attached. 
 
 This unexpected seclusion from active duty, combined 
 with the influence of an enervating climate, which he very 
 soon began to feel, and of society for the most part unfriend- 
 ly to religion, produced in Mr. Buchanan a considerable de- 
 pression of spirits, and even gave occasion to some of his 
 friends, in Europe to attribute his comparative inactivity on 
 his arrival in India to abatement of zeal rather than, as the 
 truth required, to causes over which he could exercise no 
 control. 
 
 When Mr. Buchanan arrived at Calcutta, Mr. Brown was 
 one of the two chaplains of the presidency. He held also the 
 chaplaincy of the garrison. Some of Mr. Buchanan's friends 
 in England conceived that the latter appointment might 
 have been transferred to him ; or that he might have officia- 
 ted at the mission church. As to the garrison, it appears 
 that motives of delicacy and kindness towards Mr. Brown, 
 with whom he lived from the first on the most friendly and 
 affectionate terms, prevented him from soliciting such an ar- 
 rangement ; and the mission church was then occupied by 
 
110 MEMOIRS OF 
 
 the Rev. Mr. Ringeltaube, a clergyman of the Lutheran 
 church, who had been sent to India under the patronage of 
 the Society for promoting Christian Knowledge. No sooner, 
 however, had Mr. Ringeltaube abandoned this post, as he 
 shortly afterwards did, than Mr. Buchanan participated 
 with Mr. Brown the gratuitous labour of the mission church. 
 It appears also that he occasionally performed divine ser- 
 vice in his house at Barrackpore ; probably as often as he 
 could obtain an audience. 
 
 The following letter will explain the confidential nature 
 of Mr. Buchanan's intercourse with Mr. Brown. The for- 
 mer part of it relates to a proposed measure respecting an 
 evening lecture at one of the churches in Calcutta, and to 
 the chaplaincy of Fort William : the latter will exhibit a 
 most interesting and instructive picture of the mind of the 
 writer, and will throw considerable light on some of the pre- 
 ceding observations. 
 
 " Barrackpore, 9th June, 1797. 
 
 " My dear Sir, 
 
 " I have just received yours. I understood your last very 
 « well. I meant to say in answer, that to levy a contribu- 
 " tion for the current expenses of the lecture, would be very 
 " painful to me ; equally so as a contribution for personal 
 " support. 
 
 « When I mentioned my idea of gratuity for professional 
 « duties, it was to explain my delicacy about pecuniary sub- 
 "scription. I had no allusion to the sentiments of others. If 
 « I were in your situation, it is probable that I should do as 
 « you do. 
 
 « I think the justice you owe your family in an expensive 
 " situation, demands that you be very well satisfied with the 
 " propriety of giving up the chaplaincy of the Fort, as long 
 « as it is agreeable to the rules of the service that you should 
 " retain it ; and as long as you can perform the service it 
 « requires as well as any other. 
 
 " Let us now talk on the subject of your former letter a 
 " little. 
 
DR. BUCHANAN. HI 
 
 « I think you speak of yourself with more diffidence, or 
 w rather despondency, than you ought. How do you know 
 " that your Thursday evening lecture is not the most useful 
 <• of all your ministrations ? And with respect to industry, 
 *< have you not much reason to be thankful, that, after a ten 
 " years' residence in this deteriorating country, you feel 
 " yourself so much alive to the ministry of Christ ? And is it 
 w not another reason for thankfulness, that you have heen pre- 
 " served from seeking great things for yourself? I think you 
 •f very happy indeed,*that you have nothing to do with this 
 •« world ; but that your chief work is to make proof of your mi- 
 " nistry, as the Lord shall prosper it. As splendid a crown 
 « awaits him who shall do a little in this country, as him who 
 « shall do much at home. 
 
 " It is not probable that you or I shall live long. What 
 (i seek we then ? There is no fame for us here. There is 
 ♦« some reproach, whether we be faithful or not. So that 
 « we lose nothing by being faithful. I am so young in these 
 « things, that I do not know any thing about them. I have only 
 « entered the wilderness. But I apprehend much. I would 
 " gladly enter Canaan, without encountering < the greatness 
 « of the way.' Were it the will of God, and were he to give 
 « me faith and strength for it, I would to-morrow, with great 
 "joy, leave this world, and all it offers. Were I sure it 
 «* would not entangle and destroy me at last, I would rather 
 " stay and endeavour to do something for God ; but I am 
 " not sure of that. 
 
 " I often compare myself, in my present exile, to John, 
 « in the island of Patmos. Would that, like him, I had fi- 
 " nished my course, and had only to contemplate * the new 
 " heavens !' But I am a stranger to suffering * for the word 
 "of God, and the testimony of Jesus Christ.' 
 
 * I sigh much for that singleness of mind and purity of 
 " heart, and love to God, which distinguish the disciple of 
 " Christ. Aud I often wonder whether it is to be effected 
 " by keen affliction in body and spirit, or by the « power of 
 * the word of God, dividing asunder like a two-edged sword/ 
 
US MEMOIRS OF 
 
 " or by long fighting and sorrowful experience slowly teach- 
 " ing, and ending with a doubt whether I am taught. 
 
 " Amidst the multitude of my thoughts, ' the Lamb that 
 «« was slain' is my only hope ! 
 
 " How frequent is the character of a semi-serious Christ- 
 " ian ! There is a state, in which some have been held for 
 " many years : a state, whose nature was never rightly under- 
 S( stood by those around them, nor by themselves ; sometimes 
 " looking to the word of God, and sometimes to the world ; 
 " sometimes animated by a zeal to live holily, and sometimes 
 « sinking under a particular sin. From such a state they 
 " have at length emerged ; and shone, in the evening of life, 
 " with a splendour which has dazzled all around. 
 
 « I hope that Mrs. Brown is in good health and spirits. 
 *'< Buxtorf came safe up the river. I am sorry to find that 
 " that silent critic, the White Ant, has perused almost every 
 66 page. 
 
 " I remain, dear Sir, 
 
 M Yours very affectionately, 
 
 " C. Buchanan." 
 
 The preceding letter scarcely requires a comment. Who 
 can avoid perceiving in it evident traces of a generous, a 
 spiritual, and a heavenly mind ? Who can help lamenting 
 that such a man should for a time have been placed in cir- 
 cumstances so unfavourable to the attainment of the great 
 object which he had in view in accepting an appointment in 
 India ; or indulging a hope, that a time would come, when 
 the Providence of God would open to him a way to greater 
 exertions, and more extensive usefulness ? 
 
 Though Mr. Buchanan's retirement at Barrackpore did 
 not, however, admit of very active employment in the duties, 
 of his ministry, it afforded him a valuable opportunity for 
 private study, which he diligently and successfully im- 
 proved, 
 
DR. BUCHANAN. ng 
 
 His commonplace books at this period evince the same 
 laudable desire of increasing his store of useful knowledge, 
 which we have already witnessed. Some remarks in one of 
 them prove his anxiety to fortify himself against the dangers 
 of worldly society, to which he was then considerably ex- 
 posed, and to attain the important art of living 4i in and out 
 " of the world at the same time," of 44 using this world as not 
 " abusing it." Upon this point he quotes a passage from 
 Mr. Addison, which appears to express the object he was 
 himself endeavouring to attain. i( We shall never be able," 
 observes that sensible and elegant writer, " to live to our 
 « satisfaction in the deepest retirement, until we learn to 
 " live, in some measure, to our satisfaction, amidst the noise 
 " and business of life." 
 
 Other parts of the same book contain reflections on the 
 Persian language, on the improvement of time, on the value 
 of Christian friendship, on purity of conscience, on the pro- 
 pagation of the Gospel, and on the happiness of heaven. 
 
 The following extract from a letter to Mr. Henry Thorn- 
 ton, dated the 25th of July 1797, gives a pleasing view of 
 one important branch of Mr. Buchanan's studies at Bar- 
 rackpore. 
 
 " As the friend of my beginning studies, you will naturally 
 
 " be desirous to know in what way they have been continued 
 
 « since my arrival in India. I am now proceeding in a 
 
 i( work which I began when I last enjoyed retirement, namely, 
 
 " a serious, and, I may say, laborious examination of the 
 
 " Scriptures in the original tongues. My enquiries are not 
 
 * so much philological, as practical. The meaning of the 
 
 " Holy Spirit in Scripture is the « one thing needful' for the 
 
 44 student : and I hope it will be the subject of many a joy- 
 
 44 ful efymut to me. This severity of investigation reminds 
 
 46 me of my mathematical vigils. Some have considered 
 
 " that interval at college as the most useful era in the history 
 
 66 of the mind. It shews what powers of application the 
 
 44 soul possesses on a subject it loves $ even such application 
 
 " as Paul recommends to Timothy, who was engaged in my 
 
 46 present studies — h mrets frOi. < Exist, or live in them/ 
 
 p 
 
114 * MEMOIRS OF 
 
 " This, Sir, is a climate which tries the mind like a fur- 
 " nace. Deterioration seems inherent in Indian existence. 
 « Were God to grant me a peculiar blessing, it would be 
 " the habit of industry whilst I remain in this country. I 
 i( have observed, in reading the lives of the good, that the 
 " most eminent were men famed for their industry. I have 
 " observed too, that few of them had to encounter what 
 i6 Boileau calls the dangerous career of wit and genius. 
 " The wisdom of God is shewn in choosing for them that 
 " disposition of mind which is best suited to a sedulous and 
 " humble perusal of his eternal word; for genius hath ever 
 " been a foe to industry. 
 
 " I have a Moonshee in the house to instruct me in the 
 " Hindostanee and Persian languages. Not knowing what 
 « may be the purpose of God concerning me, I have thought 
 ** it my duty to attend early to the languages of the country; 
 « and to the constitution civil and religious of the mixed 
 « people in it." 
 
 Amidst this diligent improvement of his retirement at 
 Barrackpore, Mr, Buchanan, however, entered with lively 
 interest into every thing around him connected with real re- 
 ligion, and embraced with much warmth of feeling every 
 occasion which presented itself, either of kindness or of 
 service. 
 
 Of this the following extract from a letter to a lady at 
 Edinburgh, on the death f)f her son, is a pleasing and satis- 
 factory proof. It is dated from Calcutta, December 4, 1797, 
 and was enclosed in another, in which she was kindly re- 
 quested, before she opened it, to prepare her mind for intel- 
 ligence which would at first deeply affect her, but which she 
 would afterwards acknowledge had given her such a theme 
 for rejoicing as she had never before possessed. 
 
 " I had no thoughts," Mr. Buchanan begins, « of writing 
 M to you at this time ; but I have news for you from heaven. 
 " Your beloved E. has < fought the good fight, he has finished 
 :« his course, he has kept the faith.' His spirit took its flight 
 &i at twelve o'clock. About three weeks ago he visited me 
 '* at Barrackpore, where he stayed a day or two. He was 
 
DR. BUCHANAN. ng 
 
 H then in good health. Our conversation was much on spiritual 
 •» subjects. He told me his heart felt the first powerful im- 
 « pression of religion when on his passage to this country ; 
 « and that since his arrival, God had been very gracious to 
 (t him. Finding this country not only unfavourable to health, 
 " but to holiness of life, he had long deliberated whether he 
 « ought not to return to Europe, and had at length resolved 
 " to do so, believing it to be the will of God. He anticipated 
 ** the joy of conversing with those ^amongst his friends at 
 " Edinburgh who knew the Lord, and wondered that he had 
 M not s made more of them/ while among them. But he has 
 <* now a better society. 
 
 i( Next day he returned to Calcutta, and on the Sabbath 
 " following I went down to preach. My subject was, f The 
 " triumph of the Christian in being able to submit his soul to 
 " the darkest dispensations of God.' On that day your son 
 u took the sacrament for the second time in this country. 
 " On the evening of the same day the Rev. Mr. Brown 
 «• preached, 6 On the consolations of the soul which cordially 
 »* assents to being justified by faith. 5 This was the last ser- 
 « mon your beloved child ever heard ; and he told me it was 
 " sweet to the ear, and inexpressibly rich to his soul. On 
 " the next day he was taken ill. Our most able physician 
 M here, Dr. Hare from Edinburgh, attended him. During 
 (( that week we had no apprehensions of his fever being dan- 
 * ( gerous. Before my return to Barrackpore on Monday 
 "last, I passed the morning with him. We then conceived 
 " hopes of his soon being well. He sat by me on the sofa 
 « for an hour. We talked about his passage to his native 
 "country; for the ship was now ready to sail— -But I per- 
 *< ceived that his mind was dwelling on his passage to the 
 " heavenly country. He spoke much of the consolations 
 ** arising from converse with God during sickness. * How 
 i( amazing is it,' said he, < that the Lord should have called 
 4( me to such knowledge and to such grace before I die ! In- 
 «< dia has been a happy land to me.' When I left him, he 
 « said, he hoped he should be able to come to church next 
 " Sunday. Not hearing from his brother of his being worse, 
 
116 MEMOIRS OF 
 
 " I did not return to Calcutta till yesterday. In the evening 
 " I preached, but did not see him in his usual seat. When 
 " I called this morning, I found that he had just entered 
 " into rest. His countenance is placid and serene in death, 
 " like the state of his mind before his dissolution. 
 
 " Such, my dear madam, has been the happy death of 
 " your son. You are a happy mother, to have had such a 
 " son ! He has left a noble testimony to the Gospel in this 
 " place ; and his memory will be long cherished by many. 
 " His brother loved him affectionately, and is inconsolable 
 " at his loss. His conversation and example have been of 
 "use to many. He preached to them in his life, and he 
 « preached to them by his death. Admire therefore the 
 " dispensation of God in leading him to this country. It 
 »•' was not for evil, but for much good." 
 
 Tuesday, Dec. 5. 
 
 " This morning at eight o'clock I committed to the earth 
 " the remains of your dear son. It was a solemn occasion. 
 "I was much affected at seeing so many persons attend it. 
 " Most of them were only acquainted with his character $ 
 " but they wished to shew some respect to the memory of 
 "one of those few who * wear white garments in this Sardis.' 
 "The Rev. Mr. Brown was chief mourner ; but yet he re- 
 " joiced that the Lord had lent your child so long to us, and 
 " that now 'he had taken him from the evil to come.' " 
 
 The strain of Christian piety and consolation which per- 
 vades the foregoing letter must be obvious to every one, but 
 will be best appreciated by those who know experimentally 
 the unspeakable value of well-grounded hopes concerning the 
 future happiness of those who were dear to them ; more par- 
 ticularly, if they have been taken from them in a distant 
 land. The spirit of lively faith with which Mr. Buchanan 
 speaks of the glorious hope of the Gospel, is strongly charac- 
 teristic of his mind ; and may serve to counterbalance some 
 less cheerful and animating views respecting himself, which 
 he at this period occasionally expressed. 
 
 Thus, early in the ensuing year, he wrote to Mr. Grant 
 in the following terms. 
 
DR. BUCHANAN. 14 y 
 
 " Calcutta, 6th Feb. 1798. ' 
 
 *< My dear Sir, 
 
 " I have now been near a year in this country, and have 
 *• not yet had the satisfaction of hearing from you. I wish 
 " to know what you think- of my voyage to the East. I seem 
 " to have come out under rather unfavourable auspices* 
 " No feature of my mission is very agreeable, But I view 
 « the whole as the counsel of the Almighty ; and I know that 
 <« in his plan there is great beauty, though I may not per- 
 i( ceive it. 
 
 «* I have passed this last year in military society, or in 
 " solitude. And as I shall shortly be stationed up the coun- 
 •'• try, I cannot expect any material change during life. But 
 " if I rightly improve the opportunities I may have, I shall 
 « do well. What I lament most is the effect this inactive 
 « life has on my mind. You will not be surprised if both 
 "my moral and intellectual powers suffer by it. The -eli- 
 minate no doubt has its effect in this hebetation of the soul^ 
 « and I hope I shall recover from it in time. 
 
 " I suffered a long struggle before I could resign myself 
 a passively to my unexpected destination. But the struggle 
 " is now over ; and I view myself as one who has run his 
 i£ race ; to whom little more is left to do. I have known 
 " some, who, in such a case, would have extricated them- 
 « selves with violence, and sought a new fortune in the 
 " Gospel. But it will require a very evident interposition 
 " of God indeed to bring me out of this Egypt, now that he 
 « has placed me in it : I shall esteem myself highly favour- 
 « ed, if I be enabled to pass my days in it, with a pure 
 ** conscience, endeavouring to do a little, where much cannot 
 66 be done. 
 
 " I take the liberty of enclosing a bill for fifty pounds for 
 M my mother ; which I request you will be so good as to 
 i* send to her, after it is accepted. 
 
 « I beg to be remembered to all your family, and to Mr, 
 " and Mrs. Thornton, and remain, dear Sir, 
 
 " Yours, with much respect and gratitude, 
 
 « G. Buchanan,'* 
 
US MEMOIRS OF 
 
 The desponding tenor of this letter, connected as" it is with 
 similar expressions in some others, may require a few ex- 
 planatory observations. The unfavourable influence of the 
 climate upon his health, to which Mr. Buchanan refers, 
 must evidently he considered as the principal cause of the 
 depression under which he laboured. He was, doubtless, 
 disappointed in the silence and obscurity to which his station 
 at Barrackpore had consigned him, and which he imagined 
 would be shortly rendered still more hopeless, by his remo- 
 val to a greater distance from Calcutta, in the interior of 
 the country. It is certain, also, that he felt the want of 
 sympathy and encouragement from some of his friends in 
 England. They had very reasonably formed considerable 
 expectations of his exertions to promote the cause of religion 
 in India ; and their distance from the scene prevented them 
 from being fully aware of the circumstances which had hith- 
 erto retarded them. Yet amidst it all, his calm submission 
 to what he believed to be the will of God, his refusal to step 
 beyond the prescribed limits of his duty as a military chap- 
 lain, and his pious reference of himself and his services to the 
 divine disposal, prove, that whatever might be his discour- 
 agements, his heart was "right with Godj" and that he 
 was faithfully employing the « talent" at that time commit- 
 ted to his trust. 
 
 The history of Mr. Buchanan's first appointment in India 
 will not be in vain, if it serve to check in any who may be 
 similarly situated, either abroad or at home, the too natural 
 disposition to despondency or haste ; and to lead them, in 
 the conscientious improvement of present opportunities, to 
 wait patiently for farther openings, and in the mean time to 
 « hope in God ;" and if it tend to abate in those who may be 
 observing them any impatience of their backwardness in ful- 
 filling even just expectations ; and to teach them that chari- 
 ty, which, concerning the substantially pious and sincere, 
 " hopeth all things." 
 
 In the month of July following, Mr. Buchanan wrote to 
 several of his friends by the overland despatch. In one of 
 
DR. BUCHANAN. 119 
 
 these letters to Mr. Elliott, of Clapham, he informs him of 
 the arrival of his son at Calcutta. 
 
 Of the talents and extensive acquirements, the splendid 
 career in the college of Fort William, shortly afterwards es- 
 tablished, and the premature and lamented death of this 
 valuable and accomplished young man, the writer of these 
 Memoirs has on a former occasion recorded a brief account.* 1 
 In again mentioning his name, he does it chiefly for the pur- 
 pose of illustrating the character of Mr. Buchanan ; to whose 
 kindness, counsels, and example, he was eminently indebted. 
 To his father Mr. Buchanan thus writes. 
 
 « Your son William is arrived. I had long looked for him, 
 " as for a brother. He resided with me at Barrackpore for 
 " two months, and then went up to Malda, where he now is. 
 (< He has conducted himself with much propriety, and con- 
 ciliated the favour and respect of many. In some of his 
 " anticipations he was sanguine and incorrect ; but his good 
 " sense gradually removed the veil, and discovered things in 
 "the right point of view; and I think he has now formed 
 « a very tolerable estimate of India, and of his situation 
 " in it. Government was at first disposed to place him at 
 i( Calcutta. This would have deranged all your and my 
 " plans concerning him. I do not live at Calcutta. He 
 "would have been obliged to keep house by himself; for 
 « there is no private family that would receive him ; and the 
 " expense would have been so great, that all his prudence 
 " could not easily save him from debt. Another evil of that 
 « situation is the ensnaring society. The young men live 
 " by themselves, as at college. Such a society has proved 
 " instant death to the virtue of many. After two or three 
 " years, I shall have less objection to his residence in 
 " Calcutta. He will then have more fortitude and more 
 "money, worse health, and lower spirits. 
 
 <* I was happy to observe that William's mind was not in- 
 "jured by the infidel conversation on board ship. It led 
 M him however to enquire. And he was a good deal surpri- 
 
 a See Dissertation on the Promotion of Christianity in India, p, 141. 
 
120 MEMOIRS OF 
 
 " sed at the volume of evidence for the truth of Christianity, 
 " which he found at Barrackpore. While with me he made 
 " rapid progress in Persian ; and was laying deep plans 
 " for the attainment of general knowledge. I had a letter 
 « from him this morning. He is well and happy. I wished 
 " him to consider Malda as a retirement, to be consecrated, 
 " like college, to the improvement of his mind. As yet he 
 « is well pleased with the idea. He complains that business 
 " usurps much time. But so he attain the habit of industry 
 66 in this indolent climate, I care not whether it be by busi- 
 " ness or study. An active mind, if it be a virtuous one,jinds 
 " time for every thing. 
 
 " He speaks of his father with much affection. Write 
 " often to him. A father's letter is very seasonable in this 
 " country. He begins well ; he far surpasses my sanguine 
 "expectations. But he has only begun. He was surprised 
 "to find eight weekly newspapers here, together with libra- 
 " ries and learned men. Unfortunately, there are no classi- 
 " cal folks at Malda. William's Latin and Greek are 
 "therefore in danger, He is already sensible of tliis ; and 
 " begins to think that I was right in proposing to task him. 
 " He is much attached to one mode of mental improvement,—- 
 " the committing to writing useful observations. He has ran- 
 " sacked many of my commonplace-books to enrich his own, 
 " The only annual investment ofbooks you need send him, will 
 "be the Reviews; all of which will be acceptable. Adieu." 
 
 Were it consistent with the plan of this narrative, several 
 letters might here be introduced from Mr. William Elliott, 
 which illustrate in a very pleasing manner the advantages 
 he derived from the advice and assistance of Mr. Buchanan 
 in his classical and oriental studies; and above all, in cher- 
 ishing those religious views which after no long interval he 
 found to be alone supremely valuable. It is probable, from 
 Mr. Buchanan's extensive correspondence with young men 
 in India, that many others enjoyed similar benefits from his 
 friendly counsel. 
 
 A few of the preceding observations may perhaps be no 
 longer applicable to the circumstances of the junior servants 
 
DR. BUCHANAN. 1Si 
 
 of the East India Company in Calcutta, in consequence of 
 the salutary changes introduced not long afterwards by the 
 institution of the College of Fort William : but the almost 
 paternal anxiety displayed by the writer for the welfare and 
 improvement of his young friend, and the practical wisdom 
 of his suggestions, will be not uninteresting to those who 
 may be connected, like his correspondent, with India. 
 
 To Mr. Newton, Mr. Buchanan wrote by the same des- 
 patch as follows. 
 
 « I hope, my dear Sir, that you have received many let- 
 " ters from me since my arrival here, for I have written 
 u many. You are the only person who has written regularly 
 " to me since I left England. Your last, dated 2nd Oct. 
 « 1797, gave me much information, pleasure, and comfort. 
 " I have now been a year and a half in India, and have not 
 « yet engaged in the ministry ; a and I know not when I 
 " shall. At present, indeed, I should scarcely be able, were 
 " I called to it. The oppression on my chest is so great, 
 " and my breathing so quick, that I cannot speak audibly 
 i( in conversation but with difficulty. And the total relaxa- 
 tion of my frame, and my inability to sit up long, admonish 
 " me that I am not intended for long service. Two fevers 
 '« since my arrival have no doubt had some effect in weak- 
 " ening me. But I do not attribute my present illness to 
 i( India. I can trace my pectoral weakness to midnight 
 " study at college. But I am thankful that I am without 
 " actual pain. I can think and write a little for two or three 
 ** hours every morning. Perhaps I may be restored. Per- 
 ** haps < my mouth may yet be opened to speak his praise. 5 
 
 « Will you write a note to Mr. Storry, of Colchester, men- 
 " tioning the following particulars ? John Gale, lately a 
 " private in the king's service, was executed here for the 
 *' murder of a woman and her child. But though he suffered 
 « the death of a felon, he died in the faith of Christ. He 
 ** was just twenty -two years of age, being executed on his 
 4t birth-day. He could not read, and had only three days' 
 
 * Evidently meaning, not statedJf , 
 Q 
 
12% MEMOIRS OF 
 
 " instruction from Mr. Brown and myself. It revived our 
 " spirits to behold the power of the Gospel thus displayed in 
 " this barren land. On the morning of his execution, he re- 
 w quested me to acquaint Mr. Storry with the circumstances 
 « of his happy death. His parents are hearers of Mr, 
 66 Storry; and he will be the fittest bearer of these tidings. 
 
 « How is Dr. Fearon ? My dear Fearon, how are you? 
 &i You cannot easily imagine how gratifying your letter was 
 M to me. I received it on a sick-bed ; and had not seen the 
 (i face of a Christian for a month before. A Hindoo, who 
 u worships an idol with an elephant's head, read it to me 
 <* three times. I suppose the French have not restored my 
 " answer to it. My frequent indispositions have prevented 
 « me hitherto from writing so much as I wish. But as I 
 <»' consider that all my letters to Mr. ISewton are letters to 
 « you, I conceive myself to have written to you a great 
 « deal. Remember me, as you ought, to every memher of 
 « your family ; and write me such another letter as you 
 « 6 wrote me last, if you are able." 
 
 The serious indisposition of Mr. Buchanan, as affecting 
 his capacities of usefulness, is distinctly marked in this 
 last letter, as well as the expression of his hope of future 
 service. 
 
 The narrative respecting the unhappy soldier, though ne- 
 cessarily brief, from the narrow limits of an overland des- 
 patch, ought not, on that account, to be viewed with suspi- 
 cion. The character both of Mr. Brown and Mr. Buchanan 
 forbids the supposition that they had formed a hasty judg- 
 ment of this remarkable case ; and though false hopes have 
 not unfrequently been cherished upon similar melancholy 
 occasions, yet why should we limit the mercies of the Most 
 High, or doubt the saving efficacy of faith in the Redeemer, 
 even under circumstances apparently desperate ? It seems 
 probable too, from the introduction of the late Mr. Storry's 
 name, that the unfortunate young man in question had re- 
 ceived in very early life some salutary instructions from the- 
 ministry of that excellent man ; which, though long forgot- 
 
DR. BUCHANAN. 123 
 
 ten, might have been remembered and confirmed to his 
 everlasting benefit, in the hour of extremity. 
 
 Under the same cover, Mr. Buchanan wrote shortly to 
 Mr. Grant to the following effect. 
 
 « Lord Mornington has been here near six weeks. As 
 « yet, he maintains much dignity in his government. He 
 « goes regularly to church, and professes a regard for reli- 
 <? gion. He has been at Barrackpore for ten days past. He 
 tf was surprised when I told him that we never had divine 
 « service there, or at any other station. He was still more 
 * ( surprised when he heard there were horse-races here on 
 i( Sunday morning. 
 
 « The apostolic Obeck is well, and affectionately remem- 
 « hers all your family. He succeeds to Swartz in the title 
 ••'to our reverence and esteem. Remember me to Mr. 
 " Thornton, the friend of my studies." 
 ^XMr. Obeck, thus favourably introduced, and whose name 
 frequently occurs in Mr. Buchanan's letters, was a native of 
 Germany, for many years employed as steward in Mr, 
 Grant's family, during his residence in India. The piety 
 and fidelity of this good man were rewarded by the liberal 
 support and friendly regard of his patron to the day of hig 
 death. 
 
 The packet from which the preceding extracts are taken, 
 contained a fourth letter to Mr. Simeon, of Cambridge, part 
 of which is as follows. 
 
 " I thought to have passed my life near you ; but— thus it 
 " is. You first, I think, proposed a voyage to me. But you 
 " did not mean to consign me to silence, or to a camp ! We 
 " may yet see the wisdom of God in shewing me a path 
 " through the mighty waters. As my health returns, my 
 « services may be called for. 
 
 " Remember me to Mrs. B. She alone opposed my coming 
 " to India. Tell her not to triumph. She has not seen to 
 « the end." 
 
 Three months after the despatch just detailed, Mr. Bu- 
 chanan again wrote at some length to Mr. Newton. In the 
 former part of his letter, he repeats with some additional 
 
124 MEMOIRS OF 
 
 circumstances what he had before communicated respecting 
 his situation and prospects, chiefly with a view to convince 
 his friends in England, that however desirous he might be 
 of more effective services in the ministry, the attempt was 
 at that time impracticable. In proof of this he mentions, 
 that before Sir John Shore, now Lord Teignmouth, left In- 
 dia, Mr. Brown procured an Order of Council, that the 
 military in the garrison should attend at the Presidency 
 church every Sunday morning at six o'clock, there being no 
 chapel or service in the garrison itself. Strong opposition 
 was made to this order, on the ground, that the troops would 
 suffer in their health by marching in the sun. They atten- 
 ded a few Sundays ; but at last the clamour became so vio- 
 lent, that the order was revoked, and the triumph over reli- 
 gion considered complete. Mr. Buchanan states this cir- 
 cumstance in order to shew how unavailing any transfer of 
 the chaplaincy of the garrison to himself, could it with pro- 
 priety have been effected, would have proved as to the great 
 object of his increased usefulness. He adds, however, that 
 when he was in Calcutta on a Sunday, he usually performed 
 service at the hospital ; where, though there was no regular 
 audience, there was always a succession of hearers. It ap- 
 pears also by this letter, that as Mr. Buchanan had no im- 
 mediate prospect of being himself placed in Calcutta, he 
 was endeavouring, and with some success, to improve the 
 religious views of one of the chaplains of the Presidency, 
 who seemed desirous of discharging his duty with fidelity. 
 
 « My health," he observes, « is somewhat improved since 
 " my last. I have been recommended to take much gentle 
 *< exercise. I think I never can be strong ; but regular and 
 " easy employment, and Christian society, may do a great 
 " deal | first to my spirits, and then to my health." 
 
 Mr. Buchanan next adverts to the Baptist missionaries, 
 Messrs. Thomas and Carey. Of the latter he speaks in 
 terms of much commendation. His own expectations re- 
 specting the conversion of the Hindoos were, at this period, 
 by no means sanguine. Of Mr. Carey, therefore, he re- 
 marks, that he was then chiefly employed in laying the 
 
DR. BUCHANAN. 125 
 
 foundation of future usefulness. « He is," says Mr. Buchan- 
 an, « translating the Bible into the Bengal tongue. This, 
 H like WicklifFs first translation, may prove the father of 
 « many versions." How extensively this anticipation has 
 been realized, it would be unnecessary to interrupt this nar- 
 rative particularly to state. 
 
 " But," continues Mr. Buchanan, « a rapid spread of the 
 •< Gospel is not to be expected in India. You have heard 
 n that Mr. Swartz was useful in the southern part of Hin- 
 " dostan. It is true. But Mr. Swartz entered upon the 
 *• labours of others. The Gospel has been preached in that 
 *< quarter for near a hundred years past. We may begin 
 *'« here now, as the Danes began there a century ago. Zeal 
 « and labour, and the lapse of years, will no doubt produce 
 « the usual fruit. In the revolution of this century, the 
 " < dawn* of the Gospel has appeared in India. After many 
 a centuries have revolved, there may be a general light. 
 
 « But I wish not that any prudential considerations from 
 ** what has been, or from what may probably be, should check 
 " the missionary ardour of the day. Nothing great since 
 « the beginning of the world has been done, it is said, with- 
 <•' out enthusiasm. I am, therefore, well pleased to see mnl- 
 " titudes of serious persons*, big with hope, and apt to com- 
 i( municate ; for I think it will further the Gospel. Instead 
 « of thirty missionaries, I wish they could transport three 
 " hundred. They can do little harm, and may do some 
 " good. But let them send as many children as possible, or 
 « those who may have children. They will do more good by 
 « and by than their parents. No man turned of thirty can 
 « learn to speak a new language well. No Englishman 
 " turned of twenty, who is only acquainted with the labials 
 " and dentals of his mother tongue, can ever acquire an easy 
 " and natural use of the nasals and gutturals of the Bengal 
 " language. Send, therefore, old men to take care of the 
 « morals of the young $ and send the young to convert the 
 " heathen." 
 
 a This probably referred to the London Missioaary Society, 
 
126 MEMOIRS OF 
 
 Though the progressive observations and experience of 
 Mr. Buchanan in some measure modified his sentiments 
 upon the important points noticed in the preceding extract, 
 his remarks are perhaps substantially true. But this is a 
 subject which will hereafter be more fully considered. A 
 few other sentences from this letter seem to be worth 
 adding. 
 
 " Mr. Elliott will be glad to hear that William is well. I 
 " have a letter from him almost every week. He sends me 
 " down presents of peacocks and monkies, silk coverlets, and 
 " fine cossahs. T hear that Mr. Udney reposes much confi- 
 " dence in him. Every body must like him, for he has what 
 " few here have, « fine spirits and a good temper.' 
 
 " Mr. Swartz, the apostle of the east, is dead. I wrote 
 « him a Latin letter a short time before his death. I wished 
 "to write his life, but they refuse to send me materials*. 
 " Have you heard of the ancient Obeck, in Calcutta ? Mr. 
 66 Grant will tell you about him. Mr. Obeck in Calcutta is 
 « like Lot in Sodom. I asked him one day, if he could pro- 
 " duce ten righteous to save the city ? He said, he was not 
 « sure he could produce ten, but thought he could produce 
 "five." 
 
 It cannot be doubted that both these excellent men par- 
 took too largely of the spirit of the prophet, who thought that 
 he was the only true worshipper of Jehovah, in a corrupt and 
 degenerate age. It is at least certain, that Calcutta has 
 added greatly, within the last few years, to the number of 
 its ' righteous' inhabitants ; and not a few in consequence of 
 the labours and example of the subject of these Memoirs. 
 
 *' My last fever," Mr. Buchanan continues, « produced a 
 « deafness, which is not yet gone. It is very inconvenient 
 " to me ; and Dr. Hare says that it may remain a long time. 
 « The schoolmen say, the loss of all the senses is death. By 
 " the loss of hearing, I certainly feel the loss of the fifth 
 U part of life. When nature takes away one sense, they say, 
 
 a Some years afterwards Mr. Buchanan procured the documents he at this time 
 requested; though other circumstances prevented him from making use of them as 
 he had intended. 
 
DR. BUCHANAN. 137 
 
 « she adds to the rest. But when disease takes away one, 
 " it injures the rest. At least I think so. I feel that a sense 
 " of infirmity cows the mental powers, and thereby hinders 
 « their exertion. 
 
 « When you see Mr. Thornton, tell him I often think that 
 « he has great need of faith to believe the Scripture, which 
 " says, « Cast thy bread upon the waters, and thou shalt find 
 " it after many days.' Many days have elapsed, and yet 
 " the bread he threw to me is not returned. Adieu. 
 
 " C. Buchanan." 
 
 The admirable friend and patron to whom Mr. Buchanan 
 thus alludes, was the reverse of any thing impatient or un- 
 reasonable in his expectations from others ; and his habit of 
 scattering his beneficence widely and liberally was combi- 
 ned with a spirit of faith which could wait long for the promi- 
 sed fruit, and in many cases be satisfied with leaving his 
 various work with God. In the present instance, however, 
 he lived to reap, after « not many days," a rich reward of 
 his labour. 
 
 In writing to Mr. Grant, in January 1799, the following 
 passage occurs, which, though brief, shews both Mr. Bu- 
 chanan's anxiety to promote the interests of religion in In- 
 dia, and his lively satisfaction at any public regulations 
 which promised to be auxiliary to that important object. 
 
 " I wrote to Mr. H. Thornton by the Montrose, on the 8th 
 " instant. In that letter I ventured to say in what way you 
 « might probably be of service to us here. But you will 
 « be the best judge of the propriety of the measure ; though 
 « perhaps circumstances have now a complexion rather dif- 
 i6 ferent from what they had when you left the country. 
 
 " Your moral regulations of May last are come a ; and not 
 "before they were wanted; they have been just published, 
 « and are well received. I ought not to say published. Lord 
 " M.'s delicacy induced him to communicate them by circu- 
 « lar letter. They ought to have been proclaimed from the 
 U house-top." 
 
 a Referring chiefly to a proclamation against Sunday horse-racing, and to the 
 erection of chapels at some of the military stations. 
 
i>M MEMOIRS OF 
 
 The next paragraph refers to a melancholy scene which 
 had then recently taken place in India. 
 
 " I suppose you have already heard of the massacre at 
 "Benares. Cherry, Graham, Hill, Evans, and Conway, 
 " are, I think, the names of the Europeans murdered. Vi- 
 " zier Ally, the perpetrator, is not yet taken. Mr. Davis 
 " defended himself for an hour in a narrow stair-case. Mrs. 
 " Davis loaded his pistols behind him. He killed two or 
 « three of the assassins, and the rest tied on the approach of 
 « the military. Mrs. Robinson and Miss D'Aguilar had hid 
 « themselves in an outhouse." 
 
 Mr. Buchanan's acquaintance with some of the literary 
 natives of India appears from the following introduction of 
 one of them to Mr. Grant. 
 
 " Barrackpore, 28th Jan. 1799. 
 
 « Dear Sir, 
 
 « I wrote to you a few days ago by one of the regular 
 " ships. I now write to introduce to you Aboo Talib Khan. 
 « He is a Mussulman of some consideration among his conn- 
 s' trymen, and of some eminence among the Persian literati. 
 « You may possibly have seen him, as he was well known 
 « to Lord Cornwallis. He goes to England for the purpose 
 « of giving his son an English education. And he is in 
 4i hopes that he will be assisted by his India friends in pro- 
 4i moting this purpose. 
 
 " He is desirous to inspect the Arabic and Persian MSS. 
 « in the Universities. I have given him letters of introduc- 
 es tion to some gentlemen at Cambridge. He has written* 
 " in the Persian language, a geographical work, a critique 
 u on Persian poetry, and biographical sketches on eminent 
 < ( poets. 
 
 " He may probably be competent to superintend your new 
 « Museum for Oriental Literature in Leadenhall-Street. 
 " As his circumstances are slender, he may be induced to 
 « offer his services for a pecuniary consideration, in any way 
 iS that may be proposed. 
 
DR. BUCHANAN. 129 
 
 " I do not myself know Aboo, but I am intimately ac- 
 quainted with some of his literary friends." 
 
 On the 1st of February following, Mr. Buchanan, after 
 informing Mr. Elliott of the arrival of his eldest son in In- 
 dia, thus intimates the commencement of the system, which 
 the Governor General was now contemplating with respect 
 to the junior servants of the Company. 
 
 " Lord Mornington aids us here. He no longer leaves it 
 " at the option of the young men, whether they will study 
 *{ or not. An examination at the expiration of three years 
 « hence is to decide on all pretensions to new appoint- 
 6i ments. 
 
 " I hope you received the letter in which I expressed a 
 " wish that you would send me out all the periodical works 
 " issued in the style of literary reviews. These are neces- 
 « sary for me. Without them I know not what books to or- 
 " der for this country. I am constantly applied to by fami- 
 " lies, religious, moral, and dissipated, to name books for 
 " them.. I have already inundated them with Barruel, Pa- 
 " ley, Watson, Wilberforce, and the Pursuits of Literature. 
 v I sit here in secret, and do what I can. A few of the re- 
 " views will not do; but all will tell me the truth. Watch 
 " the press for me. You cannot do me a greater favour; or 
 « perhaps your sons here more good. I want both annual 
 *f reviews from 1789, the era of the new philosophy in opera- 
 (i tion. Taylor's sermons, supposed to be written or revi- 
 *« sed by Johnson, send me ; though perhaps they are but 
 " ( nugce canorce. 9 I have not seen them." 
 
 A few days after the date of the preceding letter, he 
 wrote at considerable length to one of his Cambridge 
 friends, upon a variety of topics connected with their mu- 
 tual pursuits, and interspersed with remarks on India c 
 This letter exhibits the impressive sense which the writer 
 entertained of the paramount importance of Christianity, 
 and of the duty of active exertions to promote the moral and 
 religious welfare of mankind on the part of himself, and such 
 men as the college friends to whom he refers. Many of his 
 observations display both acuteness and elevation of thought. 
 
430 MEMOIRS OF 
 
 and much knowledge of the world. A few of them relating 
 to the state of religion both in India and England were, per- 
 haps, even then somewhat harsh and dogmatical ; but it is 
 extremely difficult in the present day to appreciate the just- 
 ness of such remarks, so great has been the moral change 
 in both countries since that period. The tendency, how- 
 ever, of the whole is obviously useful. 
 
 " Calcutta, February 4, 1799." 
 
 After rallying his friend on his remaining at college in- 
 stead of marrying, he expresses himself thus. " A man ad- 
 " vances, perhaps, till he becomes Bachelor of Arts ; but 
 ** after that, he is retrograde for ever. Is not this generally 
 "true ? You may perhaps continue to advance in verbiage. 
 " but you will go back in life. Your endeavours to fulfil the 
 (t great purposes for which you were sent into the world will 
 " grow daily more feeble, and your view of those purposes 
 " will at length be utterly lost." # # * # But whither then 
 ft shall we go, if you divorce us from our learned ease '. 
 "Why, go to London. Take a curacy, or take a chapel. 
 " Call forth your learning and put your eloquence to use. 
 i6 Sluice the fountain so long embanked at college stagnant 
 « and green, and permit the waters to rush abroad, to fer- 
 " tilize many a plant and gladden the vale. Go forth and 
 M stem the torrent of infidelity with a resistless eloquence \ 
 " and let me hear your voice on the banks of the Ganges. 
 "To what purpose have you laboured at Quinctilian, if you 
 " do not now lift up your voice and proclaim the glad tidings 
 " of the everlasting Gospel ? * * * At present I see you and 
 " D. lisping with pebbles in your mouths on the banks of the 
 '« Cam. But I hope one day to hear your thunder from the 
 " rostrum. I hope to see you < wielding at will' your awful 
 " assemblies, and exciting them with a more than Demos- 
 " thenic power to resist the invading foe, the New Philoso- 
 " phy. I hope to see you do more. In the more grateful and 
 '* copious manner of the Roman orator, you will, like scribes 
 " well instructed in the kingdom, bring forth things new 
 «' and old to confirm the believing, convince the doubtful, and 
 
DR. BUCHANAN. 131 
 
 * heal the wounded spirit; ever displaying this your great 
 
 * and endless theme, the power of grace in awakening to 
 " life the torpid soul ; and, in your previous studies, ever 
 M sitting hy the fountain of truth, zrnyyi pea™ neiS-oZs, that 
 " < fountain flowing with persuasives,' the Bible : so will 
 " your orations have less of the lamp, and more of that 
 " heavenly fire, which alone can make them profitable to 
 " your hearers. 
 
 " How astonished you will be that my first pages to 
 •f you from Milton's ' remote Bengala' should be on such 
 " subjects as these ! You, no doubt, expected to hear 
 
 " Of moving accidents, by flood and field ; 
 *' And of the cannibals that each other eat, 
 " The Anthropophagi—— 
 
 *< But I have not patience with all these subjects. You must 
 " send out some of those fellows, who can write a tour 
 "through Wales, or Gogmagog Hills. They will so astonish 
 " you ! Besides I am not writing to freshmen. I am wri- 
 « ting to the learned. And all the mirabilia I could describe 
 " to you are already described in Queen's college library. 
 " But I must make some allowance for the different effects of 
 " an absolute and a partial view of things. The truth is, 
 " that the traveller who sees new things every day, sees new 
 " things with indifference. The passion of curiosity is so 
 « constantly excited, that it loses its power. The < nil ad- 
 " mirari' seizes us much sooner with respect to objects of 
 « sense than objects of reflection. Besides, where all is new, 
 " the mind knows not where to rest. It cannot embrace all, 
 " and it studies none. This is particularly the case with 
 " many young men just arrived in India. They are wonder- 
 « struck j they suffer a kind of mental paroxysm ; they ask 
 « questions for a while; but they find there is no end of sub- 
 ejects of wonder ; and at length they are tired with won- 
 ?« dering. The man of reflection will examine these subjects 
 " at his leisure, but the ol ttoxm) would no longer wonder, 
 « if the moon were to fall ; they would suppose it was the 
 ** way with the Bengal moons. 
 
134 MEMOIRS OF 
 
 « them, and then the ( drop serene' of the new philosophy 
 " quenches the orb. 
 
 " A residence in this country adds much to the personal 
 " dignity of the European. Here the labour of a multitude 
 " is demanded for the comfort of one : and it is not so much 
 " demanded as voluntarily given. In no other country can 
 Si we so well see the homage which matter gives to mind. 
 « Generally, however, it is but the homage which black pays 
 « to white. This is the grand argument for keeping the 
 " Hindoos in a state of mental depression. The hyperborean 
 (i Scotchman, broiling under a perpendicular sun, needs 
 « some levamina laborum; and the state of the Hindoo minds 
 « is admirably calculated to take care of our bodies. 
 
 " You know the character of the Hindoo superstition. It 
 « is lascivious and bloody. I know no epithet that embra- 
 i( ces so much of it as either of these two. Of the first I shall 
 «say nothing: I shall not pollute the page with a descrip- 
 " tion of their caprine orgies in the interior of their temples, 
 " nor the emblems engraved on the exterior. 
 
 " Their scenes of blood are not less revolting to the hu- 
 {( man mind. Human sacrifice is not quite abolished. The 
 « burning of women is common; I have witnessed it more 
 46 than once. 
 
 <* This power of self-sacrifice is given them from insensi- 
 bility of mind, and from that alone. Just as a child may 
 " be persuaded to plunge into danger which infant reason 
 " cannot see, so the Hindoo, of childish capacity, is persua- 
 " ded to destroy his existence ; he views neither death nor 
 « life in their true light. 
 
 66 All comparison, therefore, between the fortitude of the 
 « Christian martyr and the madness of the Hindoo is nuga- 
 " tory and absurd. 
 
 •AL> -•■ • Jfc «U» Jb Jfe" 
 
 ''7P *7S" ^ *A* *«• 
 
 6i What are your studies now ? They have long been 
 « general; I hope they are now particular. I expect soon 
 «' to see your name and D — 's to some useful publication. I 
 « pray you, support the author of the Pursuits of Literature 
 « in his work : you are both able. Only conceive some grand 
 
DR. BUCHANAN. 435 
 
 " design, some one purpose ; collect your powers to it, and 
 " you will execute it. You remember the Johnsonian apho- 
 " rism : « Whatever a man is able to conceive fully, he will 
 " by patience and labour execute well.' 
 
 * # # # # 
 
 ft What is T — of Sidney doing ? Does he reap the fruit of 
 " our Hebrew and Italian hours ? Has he published any 
 " thing since his Academical Contributions? The metaphy- 
 " sical T — ! I never knew so grave a speculatist have such 
 "' fine affections : but they had no object then. 1 was once 
 " afraid that he would prove to be of Godwin's school. But 
 i( I can easily believe that his marriage has prevented it. 
 " Marriage and its accompanying joys and sorrows have 
 « cured many a theorist. 
 
 " There is no harmony among the mental powers, no con- 
 « sistency of purpose, no solace in life, till the affections are 
 " moved. Some find another object to move them than mar- 
 " riage ; but rarely. Plato says that there are not many 
 " such objects. St. Paul says that there is one. 
 
 j& ' 4g, % ^g, «tf, jfc, 
 
 W TT W W W 
 
 " I wish not to see any of you engage in general or specu- 
 " lative subjects at this time ; nor even in useful works, slow 
 i6 in operation. This is the moment for urgent and direct 
 "attack. We have had too many books of late, addressed to 
 " the Infidels in the style of alterative. In your academical 
 " laboratory have you not some i strong purgative drug to 
 " scour these French?' 
 
 "The truth is, we have acted too long on the defensive : 
 " let us now act on the offensive. Infidelity cannot bear to 
 " be attacked. It can annoy by stratagem and Parthian 
 " dexterity ; but it cannot shew a resolute front. ' Resist 
 "the devil, and he will flee from you!' — Keep close to the 
 " Greek originals of the Socratic and Apostolic school, and 
 " you may fight a host of these lank sickly giants, forced 
 " by the compost of this vapouring age. 
 
436 MEMOIRS OF 
 
 <( Have you no MSS. of your own composition to send me if 
 " I am desirous to see you, and I can't see you in a letter. I 
 " am anxious for your fame. I have seen you run the circle 
 u of the sciences with eclat. And I now wish to know what 
 "you are going to do." .# * * * 
 
 Some hints in the preceding letter respecting marriage, 
 as well as the general character of Mr. Buchanan, lead us 
 to expect that he was by no means indifferent to that sub- 
 ject. He had hitherto been too much occupied with study, 
 and with his entrance upon his professional career, to in- 
 dulge any thoughts respecting it $ but his affectionate and 
 social disposition, and the comparative solitude in which he 
 was compelled to live, convinced him of the expediency of 
 entering into the married state. This important change 
 in his condition took place on the 3rd of April 1799 ; on 
 which day Mr. Buchanan married Miss Mary Whish, third 
 daughter of the Rev. Richard Whish, then rector of North- 
 wold in Norfolk. 
 
 Upon this interesting event, it may be best to allow Mr. 
 Buchanan to speak, as usual, for himself. He thus writes 
 to Mr. Newton about two months after his marriage. 
 
 « Miss Mary Whish, and her elder sister," (afterwards 
 married to Major Prole,) « came out to India about live 
 " months ago, with their aunt Mrs. Sandys, wife of Captain 
 ** Sandys, commissary of stores in Calcutta. The younger 
 «of these ladies was so much disgusted with the dissipa- 
 " tion of India, that she would gladly have returned single 
 w to England. I did not see her till two months after her 
 « arrival. But we had not been long acquainted before she 
 " confessed, that she had found a friend who could reconcile 
 H her to India. I did not expect that I should have ever 
 '< found in this country a young woman whom I could so 
 c < much approve. Mrs. Buchanan is not yet nineteen. She 
 « has had a very proper education for my wife. She has do- 
 « cility of disposition, sweetness of temper, and a strong pas- 
 *« sion for retired life. 
 
DR. BUCHANAN. 13 y 
 
 « She is religious as far as her knowledge goes, and her 
 •' knowledge is as great as I suppose yours or mine was at 
 «« her age. Our marriage was sanctioned by the approbation 
 " of all who knew her, and who knew me. 
 
 « I have now been married two months, and every sue- 
 « cessive day adds something to confirm the felicity of my 
 " choice, and the goodness of God in directing it. 
 
 "Mrs. Buchanan has read many of your letters to me 5 
 94 and hopes you will mention her name in your next. She 
 w is now reading the * Christian character exemplified/ 
 w published by you, and aspires to the spirit and piety of the 
 " lady wbose character it is. 
 
 " I still reside at Barrackpore, where it is now probable 
 « I shall remain some years. But I must take no thought 
 *t for to-morrow. Years, days, and hours are not mine. 
 « Moments, how sacred !" 
 
 In replying to some enquiries of his correspondent, Mr. 
 Buchanan proceeds to mention, what in the prospect of con- 
 tinuing at Barrackpore must have been peculiarly painful to 
 him, that it was thought no chapel would be built there, 
 under the new arrangement relative to that subject, as no 
 European regiment was at any time ordered to that station. 
 Under these circumstances he mentions that he was anxious 
 to take every opportunity of assisting Mr. Brown at Cal- 
 cutta ; and adds, that he had successfully laboured to pro- 
 mote a good understanding between him and his colleague, 
 and to remove some prejudices which had previously existed 
 against him and the ministrations at the mission church. 
 He then continues as follows. 
 
 "You will have heard by this time the fate of the expedi- 
 " tion to Otaheite. The missionaries, banished by the na- 
 " tives, fled to Botany Bay. One of them, I hear, is lately 
 « arrived in Calcutta, from Port Jackson. I hope this south- 
 " sea scheme will not discourage the missionary societies. 
 "They have done no harm : and if they send out their next 
 " mission with less carnal eclat, and more Moravian diffiU 
 " dence they may perhaps do some good. Their chief fault 
 
(36 MEMOIRS OF 
 
 (i Have you no MSS. of your own composition to send me 'i 
 " I am desirous to see you, and I can't see you in a letter. I 
 " am anxious for your fame. I have seen you run the circle 
 M of the sciences with eclat. And I now wish to know what 
 " you are going to do." * * * * 
 
 Some hints in the preceding letter respecting marriage, 
 as well as the general character of Mr. Buchanan, lead us 
 to expect that he was by no means indifferent to that sub- 
 ject. He had hitherto been too much occupied with study, 
 and with his entrance upon his professional career, to in- 
 dulge any thoughts respecting it ; but his affectionate and 
 social disposition, and the comparative solitude in which he 
 was compelled to live, convinced him of the expediency of 
 entering into the married state. This important change 
 in his condition took place on the 3rd of April 1799 ; on 
 which day Mr. Buchanan married Miss Mary Whish, third 
 daughter of the Rev. Richard Whish, then rector of North- 
 wold in Norfolk. 
 
 Upon this interesting event, it may be best to allow Mr. 
 Buchanan to speak, as usual, for himself. He thus writes 
 to Mr. Newton about two months after his marriage. 
 
 « Miss Mary Whish, and her elder sister," (afterwards 
 married to Major Prole,) « came out to India about five 
 " months ago, with their aunt Mrs. Sandys, wife of Captain 
 « Sandys, commissary of stores in Calcutta. The younger 
 "of these ladies was so much disgusted with the dissipa- 
 46 tion of India, that she would gladly have returned single 
 " to England. I did not see her till two months after her 
 « arrival. But we had not been long acquainted before she 
 « confessed, that she had found a friend who could reconcile 
 « her to India. I did not expect that I should have ever 
 i( found in this country a young woman whom I could so 
 w much approve. Mrs. Buchanan is not yet nineteen. She 
 U has had a very proper education for my wife. She has do- 
 « cility of disposition, sweetness of temper, and a strong pas- 
 «' sion for retired life. 
 
DR. BUCHANAN. l3 y 
 
 « She is religious as far as her knowledge goes, and her 
 ** knowledge is as great as I suppose yours or mine was at 
 «* her age. Our marriage was sanctioned by the approbation 
 ** of all who knew her, and who knew me. 
 
 " I have now been married two months, and every sue- 
 « cessive day adds something to confirm the felicity of my 
 " choice, and the goodness of God in directing it. 
 
 "Mrs. Buchanan has read many of your letters to me, 
 " and hopes you will mention her name in your next. She 
 " is now reading the * Christian character exemplified,' 
 " published by you, and aspires to the spirit and piety of the 
 " lady whose character it is. 
 
 " I still reside at Barrackpore, where it is now probable 
 " I shall remain some years. But I must take no thought 
 "for to-morrow. Years, days, and hours are not mine 
 66 Moments, how sacred !" 
 
 In replying to some enquiries of his correspondent, Mr. 
 Buchanan proceeds to mention, what in the prospect of con- 
 tinuing at Barrackpore must have been peculiarly painful to 
 him, that it was thought no chapel would be built there, 
 under the new arrangement relative to that subject, as no 
 European regiment was at any time ordered to that station. 
 Under these circumstances he mentions that he was anxious 
 to take every opportunity of assisting Mr. Brown at Cal- 
 cutta ; and adds, that he had successfully laboured to pro- 
 mote a good understanding between him and his colleague, 
 and to remove some prejudices which had previously existed 
 against him and the ministrations at the mission church. 
 He then continues as follows. 
 
 "You will have heard by this time the fate of the expedi- 
 « tion to Otaheite. The missionaries, banished by the na- 
 « tives, fled to Botany Bay. One of them, I hear, is lately 
 « arrived in Calcutta, from Port Jackson. I hope this south- 
 « sea scheme will not discourage the missionary societies. 
 «« They have done no harm : and if they send out their next 
 " mission with less carnal eclat, and more Moravian diffi- 
 *' dence they may perhaps do some good. Their chief fault 
 
138 MEMOIRS OF 
 
 "was in the selection of the men. It appears, that most of 
 " them were weak, and most of them novices. 
 
 « Lord Mornington is taking measures to send home all 
 " Frenchmen and republicans. I was applied to lately in 
 " a kind of official way, to give some account of the Baptist 
 " missionaries. It was asked, What was their object : 
 " How supported ? Whether they were not of republican 
 "principles ? As I had some good data for speaking favour- 
 " ably of Mr. Carey, I confined myself to him. I stated the 
 "origin of the Tranquebar mission, and its success under 
 " Swartz, and I represented Carey as endeavouring to do 
 "in Bengal what Swartz did in the Deccan. He called 
 " upon me lately in his way to Calcutta. He considers 
 " himself as sowing a seed, which haply may grow up and 
 " bear fruit. He is prosecuting his translation of the Scrip- 
 " tures. This is a good work. It will be useful to those Hin- 
 " doos who are somewhat influenced by Christian instruc- 
 " tion, and particularly useful to Hindoo children brought 
 " up in Christian schools. I told Mr. Carey, that I thought 
 " he could not employ his time better than in translating 
 "the Scriptures. I explained to him, from sources with 
 " which he seemed unacquainted, the plan and progress of 
 " the Tamulian Scriptures, and the circumstances attending 
 " the publication. 
 
 " And now, my dear Sir, pray for us. Under my Mary's 
 " care, I improve in health and spirits." 
 
 The hint which Mr. Buchanan suggested in the preceding 
 letter, as to the too confident spirit with which some mission- 
 ary plans had been undertaken, and as to one of the prin- 
 cipal causes of their failure, will be generally acknowledged 
 to have been dictated by the soundest judgment. 
 
 In the autumn of this year, Mr. Buchanan informed Mr. 
 Grant that he had been recommended to accept a vacant 
 chaplaincy at Bombay. "Being altogether ignorant," says 
 he, " of the particulars, I wrote to Mr. Fawcett, the ac- 
 " countant general there, (who wishes me to go,) to explain 
 "fully to me the nature of the situation. If it be the first 
 "chaplaincy to the Presidency, I shall accept it." He 
 
DR. BUCHANAN, ^9 
 
 adds ; « There is to be a relief of staff this ensuing Novem- 
 « ber. Whether I shall be included in it, I know not." 
 
 It is probable that Mr. Buchanan's enquiry respecting 
 the chaplaincy at Bombay proved unsatisfactory. However 
 this may have been, the providence of God shortly after- 
 wards introduced him to a sphere of labour in Calcutta, 
 which was equally adapted to his talents and his wishes. 
 Towards the close of the year, Lord Mornington appointed 
 him a third chaplain to the Presidency, and he immediately 
 entered upon the duties of that office. 
 
 One of the earliest occasions of public service, to which 
 Mr. Buchanan was called after this appointment, was in 
 February 1800 ; when he preached a sermon at the new 
 church, before Lord Mornington and the principal officers of 
 the government, on the day appointed for « a general thanks- 
 *»' giving, for the late signal successes obtained by the naval 
 
 * and military forces of his Majesty and of his Allies ; and 
 ••for the ultimate and happy establishment of the tranquil- 
 " lity and security of the British possessions in India." 
 
 This sermon was so highly approved, that Mr. Buchanan 
 received the thanks of the Governor General in Council, 
 with a direction, that it should be printed ; and it was un- 
 doubtedly a production which well deserved that honour. It 
 was founded on the 11th verse of the 21st Psalm ; « For they 
 *< intended mischief against Thee ; and imagined such a 
 fi device, as they are not able to perforin :" and contains a 
 luminous and impressive view of the principles, progress, 
 and effects of the new French philosophy, to which Mr. Bu- 
 chanan justly attributed the awful struggle in which this 
 country was then engaged. This important subject has 
 since received such ample discussion and illustration, that it 
 is happily no longer necessary to dwell upon it. The fol- 
 lowing passages from Mr. Buchanan's discourse may, how- 
 ever, with propriety be extracted, in proof of the ability and 
 judgment, as well as the piety, of its author. 
 
 « The contest in which our country has been so long en- 
 
 • gaged hath, in one particular, been of essential service to 
 " to her. It hath excited a greater respect for Christian in- 
 
140 MEMOIRS OF 
 
 " stitution* and Christian principles. A long period of in- 
 eternal tranquillity and security had induced an indifference 
 " about religion, which was rapidly gaining ground, and 
 «* was making room for that infidelity which our enemies 
 « wished to substitute. But the critical situation in which 
 "the nation was placed, and the dangers that threatened 
 « her, led men to review their principles, and to consider 
 " seriously by what means she might be saved. Hence there 
 6( is now a growing regard for Christian ordinances. There 
 i( is now a more general acknowledgment of the providence 
 « of God; more attention is paid to moral character ; more 
 " care is taken in forming the minds of youth ; and more 
 " ample means of instruction are afforded to the common 
 « people. 
 
 ** In the anxiety that prevails in the mother-country about 
 « the principles of all who are connected with her, she will 
 " naturally be interested to know what is the state of reli- 
 « gion amongst us* 6 How,' she will ask, e amidst all this re- 
 « volution of opinion and practice which agitates the world, 
 " is that distant society affected ? Are they altogether free 
 * 4 from infidel principles ? And does the public spirit of the 
 " people shew itself in combating these principles, and in 
 « maintaining a respect for Christian institutions V 
 
 i( However this subject might have been overlooked in 
 "the infancy of our settlements, it becomes now a matter of 
 " public consequence. The importance we are daily acqui- 
 " ring in the eyes of the world, and the destructive effects of 
 " irreligion in other countries, make it proper that we should 
 " shew that we yet profess the faith of our country, and 
 " that we are yet willing to be accounted a Christian com- 
 " munity. 
 
 " On this subject we think there can be but one senti- 
 " ment. Men of sense and of responsible situation, who love 
 ■* their country, and who know tlie danger of the new prin- 
 " eiples, will not, we are persuaded, be averse to shew this 
 " countenance to the Christian religion. Such example is of 
 ** the more consequence, on account of the great number of 
 " young persons who are yearly added to our society. 
 
DR. BUCHANAN. 141 
 
 (i These persons are denied those opportunities of instrue- 
 " tion they enjoyed at home ; and they arrive at so early an 
 *< age, that, in general, their principles are formed and fix* 
 " ed here. And when it is considered that they are here- 
 " after to fill the offices in the government of the country, 
 " and are to be themselves the guardians of the public prin- 
 « ciples, it will certainly appear of consequence, that their 
 « minds should be impressed with a respect for those reli- 
 '« gious and moral observances, on which the future safety 
 " and happiness of the country depend." 
 
 *• — Scepticism and infidelity are not now so well re- 
 «< ceived in society as they once were. It was formerly 
 •'•' thought a mark of superior understanding to profess infi- 
 " delity. It was thought a proof of some learning to think 
 " differently from others on religious subjects. 
 
 " But we have now seen, that the most illiterate and most 
 " abandoned of the human race can he infidels. 
 
 66 We have also seen, that there is no superstition more 
 tt irrational in its effects, no fanaticism more degrading to 
 iS the human mind, than the fanaticism of infidelity. 
 
 " We have further seen the moral effects of infidelity , 
 " effects flowing directly from it, acknowledging no other 
 " source. And after what we have seen of these effects, we 
 H think no man can add to his respectability in society* 
 « either for understanding or for moral character, by avow- 
 " ing himself to be an advocate for infidelity.'' 
 
 a — But we trust that the great body of our society is yet 
 " animated by Christian principles, and that they are ready 
 " to make common cause with their country in defending 
 « these principles to the uttermost. 
 
 « Some will doubt, and some will disbelieve* but it is an 
 « eternal truth, that the Christian religion is the rock on 
 " which rests our existence as a civilized nation ; on which 
 " rest our social blessings, and our individual happiness. 
 " Take away this rock, and you give your country to con- 
 iS vulsion and endless disgrace. Built on this rock, she 
 " hath withstood the violence of the storms that have so long 
 " assailed her. Secure and tranquil in the midst of the 
 
14& MEMOIRS OF 
 
 *' tempest, she stands at this hour firm and impregnable, 
 '* while those who built on the * sands of infidelity,' have 
 " been overthrown." 
 
 Copies of Mr. Buchanan's thanksgiving sermon were dis- 
 tributed by order of government in every part of British 
 India, and sent home to the Directors of the East India 
 Company. 
 
 " You may easily conceive/' says Mr. Buchanan, writing 
 to a friend in England, well acquainted with the prevalence 
 of sceptical principles at that period in India, i6 the aston- 
 M ishment of men at these religious proceedings. However, 
 u all was silence and decent acquiescence. It became fa- 
 « shionable to say, that religion was a very proper thing, 
 " that no civilized state could subsist without it ; and it was 
 " reckoned much the same thing to praise the French, as to 
 " praise infidelity." 
 
 The importance of this public recognition of Christianity 
 as the only basis of civil prosperity, was soon perceived in 
 the increasing attention to personal religion. 
 
 " Our Christian society," adds Mr. Buchanan to the same 
 friend, w flourishes. Merit is patronized, immoral charac- 
 " ters are marked; and young men of good inclinations have 
 4i the best opportunities of improvement." 
 
 The same happy effects were thus distinctly stated by 
 Mr. Brown, in a memorial on the general state of society in 
 Calcutta, drawn up some years afterwards, for the informa- 
 tion of the Society for promoting Christian Knowledge. 
 
 " These solemn acts," observes that excellent man, i6 and 
 * the public thanksgivings, which took place for the first 
 44 time under Marquis Wellesley's government, awakened a 
 « religious sense of things in many ; and led to an open and 
 « general acknowledgment of the divine Providence, which 
 « has been highly beneficial to the interests of true religion 
 4 * and virtue." 
 
 On Mr. Buchanan's removal to Calcutta, he thus resumed 
 the account of his studies and proceedings, in a letter to Mr, 
 Henry Thornton. 
 
DR. BUCHANAN. 443 
 
 " The plan of study I formed about two years and a half 
 *< ago lias not suffered any material alteration since. I soon, 
 " however, discovered the small value of the Persian and 
 Si Hindostanee languages to me, and was contented with a su- 
 « perficial acquaintance wfth tliem. My scriptural studies 
 «5 I pursue with my first purpose, and I hope I shall conti- 
 « nue to pursue them to the day of my death. My general 
 (s studies have been much diversified by correspondence in 
 <•' different parts of India, on subjects classical, mathema- 
 « tical, and theological. The latter has been the most labo- 
 " rious and generally the most pleasant. This subject is 
 « often forced upon me. But I have seldom permitted my- 
 « self to defend Christianity. I have usually acted on the 
 H offensive, and attacked infidelity. This is a very unplea- 
 « sant mode to the infidel. During the last year I received 
 *•' many anonymous letters, particularly from young per- 
 " sons, on polemical divinity; but the correspondence has 
 « generally ended in real names. In consequence, I am 
 « often applied to for books, and have expended much in 
 « purchasing valuable works at our dear market. Small re- 
 « ligious tracts are of little service to those with whom 1 
 " have to do. 
 
 « My public ministrations have been rare, but perhaps 
 « not so rare as from my situation might be expected. Of 
 *< the three years I have been in India, including the num- 
 « ber of times I have officiated at the hospital in Calcutta, 
 « and in my own house at Barrackpore, I have preached on 
 
 an average once a fortnight. 
 
 My great affliction since I came to India has been bad 
 66 health. I feel a languor of constitution, and a difficulty of 
 <* respiration, which no medical aid has yet been able to re- 
 " move. This I sometimes think has taken away one half 
 ** of the energy and usefulness I might have preserved or 
 i( acquired in a cooler region. But this also is the dispen- 
 « sation of God ; and it has added to me that, which else- 
 « where I might not have found." 
 
 In a letter, however, to Mr. Newton about the same time, 
 Mr. Buchanan observes, « I have enjoyed better health this 
 
 St 
 
 Si 
 
14r* MEMOIRS OF 
 
 "year than in any former; and I trust that I shall bt 
 " strengthened and spared for some service." 
 
 During the first six months of the year 1800, the plan of a 
 collegiate institution had been formed by Lord Mornington, 
 (who, in consequence of the splendid success of his policy in 
 the Mysore, had been created Marquis Wellesley,) for the 
 purpose of promoting the literary improvement of the young- 
 er civil servants of the Company. This important mea- 
 sure, in the arrangement and conduct of which Mr. Buchan- 
 an was so essentially concerned, he thus mentioned in the 
 month of June in a letter to Mr. Grant. 
 
 " Lord Wellesley is at present engaged in founding a col- 
 « lege for the instruction of the young civil servants in the 
 " eastern literature and general learning. He desired me 
 f* to draw out a sketch of the constitution of the college ; 
 " which I did. And now Mr. Barlow has instructed me to 
 i6 draw up a minute as a justification of the measure. Lord 
 « Wellesley proposes that Mr. Brown should be the Provost 
 " of the college ; and he is certainly the fittest man in Cal- 
 « cutta for that office. I had him in my mind when drawing 
 « up the duties of Provost. There will be about eight or ten 
 " professors. No promotion in the service, but through the 
 w medium of this institution. The students to remain at col- 
 « lege for three or five years. Prizes and honours to be pro- 
 « posed for those who distinguish themselves, and degrees 
 « to be taken to qualify for certain offices." 
 
 Some allusion is made to the subject introduced in the pre- 
 ceding extract in the two following letters from Mrs. Buchan- 
 an ; which, as they exhibit a pleasing and faithful picture of 
 a most amiable woman, very early removed from this world, 
 it may not be uninteresting to insert, before we proceed to a 
 more enlarged view of the college of Fort William. 
 
 The first is addressed to Mr. Newton, and is dated Cal 
 cutta, 2Mh June, 1800. 
 
 « Dear Sir, 
 « Mr. Buchanan assures me that you will excuse the 
 "liberty I take in writing to you. I have long wished to 
 
DR. BUCHANAN. 145 
 
 *' acknowledge the debt I owe you, for your valuable works. 
 m They have been blessed to many, and I trust will be also 
 " blessed to me. But I believe I am still more indebted to 
 " you as the friend, father, and instructor of my beloved 
 " husband ; as such, I must consider you as the instrument, 
 " under God, of my present happiness. 
 
 « You will be glad to hear, that Mr. B's health is of late 
 « much improved ; but I am alarmed lest his approaching 
 M labours should be too much for him. We have reason to 
 " believe that he will be appointed a professor in the new 
 f< college. He himself wishes to decline it ; but his friends 
 " do not see how it is possible, as he has taken an active 
 <s part in the institution. It is supposed that he may have 
 i( his choice of three professorships, classics, mathematics, 
 *< or the belles-lettres. I believe his intention is to accept of 
 « a situation in college, if it be easy ; but if not, to decline it 
 « on the plea of health. 
 
 " Dear Sir, I cannot expect to see you in this world ; may 
 « I therefore request you to send your blessing to me and 
 « my little girl." 
 
 « I desire my love to your niece, and remain, 
 « My dear Sir, 
 
 " Yours with Christian affection, 
 
 « Mary Buchanan." 
 
 The second of these letters is to Mr. Elliott ; and while it 
 expresses with equal simplicity the advancing piety of her 
 own mind, it recognizes the support which Lord Wellesley 
 was then affording to religion in Calcutta. It is of the same 
 date with the former. 
 
 « Dear Sir, 
 " Your letter to Mr. Buchanan, in which you mention our 
 « marriage, gave me real pleasure. And as you expressed 
 «« a wish that I should write to you, I take this opportunity 
 <( to thank you for your affectionate congratulations. You 
 " have reason indeed to congratulate me. It is the happiest 
 « circumstance in my life, that I ever came to India \ where 
 
 T 
 
146 MEMOIRS OF 
 
 " 1 have been united to one, whose endeavours God has been 
 "pleased to bless, in leading me to some knowledge of the 
 " everlasting Gospel. It is a new Gospel to me, and I seem 
 "to live in a new world, differing far more from my old 
 " world, than India differs from England. May I request 
 " your prayers, that this good work may be carried on in 
 " my heart, and that it may issue in honour to my beloved 
 " husband, and to his ministry here? He has much to en- 
 " courage him in the work of the Gospel. There is an evi- 
 « dent change in the face of the society here, even in the 
 " short time since I arrived in the country. Lord Welles- 
 " ley seems inclined to support the Christian religion by 
 " every means. Vital religion also is encreasing. It seems 
 "to be fostered under the wing of that general sanction to 
 " Christianity which has lately been given. This is the 
 rt only place in India where religion is countenanced. We 
 « have now many respectable families here in which piety 
 " meets with real encouragement. 
 
 " I remain, dear Sir, 
 
 « Yours, with much esteem, 
 
 « Mary Buchanan." 
 
 By the despatch which conveyed the two preceding let- 
 ters, Mr. Buchanan sent another remittance to his mother, 
 to the comfort of whose declining years he was afterwards 
 enabled still more largely to contribute. 
 
 On the 18th of August 1800, the college of Fort William, 
 which had been virtually in operation since the 4th of May, 
 was formally established by a minute in council*, in which 
 the Governor General detailed at length his reasons for such 
 an institution. The important part which Mr. Buchanan 
 took in the formation and subsequent conduct of that estab- 
 lishment will sufficiently justify the following brief abstract 
 of the able and interesting documents referred to. 
 
 The British possessions in India, said his Lordship, now 
 constitute one of the most extensive and populous empires 
 
 a See " The College of Fort William in Bengal,'* published by Mr. Buchanan 
 in 1805. 
 
DR. BUCHANAN. 14? 
 
 in the world. The immediate administration of the govern- 
 ment of the various provinees and nations composing this 
 empire, is principally confided to the European civil ser- 
 vants of the East India Company. Upon them, in consequence, 
 devolve the duties of dispensing justice to millions of people 
 of various languages, manners, usages, and religions ; of ad- 
 ministering a vast and complicated system of revenue through- 
 out districts, equal in extent to some of the most considera- 
 ble kingdoms of Europe ; and of maintaining civil order in 
 one of the most populous and litigious regions of the world. 
 They can, therefore, no longer be considered as the agents 
 of a commercial concern ; they are in fact the ministers and 
 officers of a powerful sovereign, and must be viewed in that 
 capacity, with a reference, not to their nominal, but to their 
 real occupations. Their education should consequently be 
 founded in a general knowledge of those branches of litera- 
 ture and science, which form the basis of the education of 
 persons destined to similar offices in Europe. To this foun- 
 dation should be added an intimate acquaintance with the 
 history, languages, customs, and manners of the people of 
 India, with the Mohammedan and Hindoo codes of law and 
 religion, and with the political interests and relations of 
 Great Britain in Asia. They should be regularly instructed 
 in the principles and system which constitute the foundation 
 of that wise code of regulations and laws enacted by the Go- 
 vernor General in council, for the purpose of securing to the 
 people of this empire the benefit of the ancient and esta- 
 blished laws of the country, administered in the spirit of the 
 British constitution. Finally, their early habits should be 
 so formed, as to es f ablish in their minds such solid founda- 
 tions of industry, prudence, integrity, and religion, as should 
 effectually guard them against those temptations and cor- 
 ruptions with which the nature of the climate, and the 
 peculiar depravity of the people of India, will surround and 
 assail them in every station, especially upon their first arri- 
 val in India. The early discipline of the service should be 
 calculated to counteract the defects of the climate and the 
 vices of the people, and to form a natural barrier against ha 
 
148 MEMOIRS OF 
 
 bitual indolence, dissipation, and licentious indulgence ; the 
 spirit of emulation in honourable and useful pursuits should 
 be kindled and kept alive by the continual prospect of dis- 
 tinction and reward, of profit and honour; nor should any 
 precaution be relaxed in India which is deemed necessary in 
 England, to furnish a sufficient supply of men, qualified to 
 fill the high offices of the state, with credit to themselves, and 
 with advantage to the public. 
 
 It would be unnecessary, continued Lord Wellesley, in 
 the document referred to, to enter into any examination of 
 facts, to prove that no system of education, study, or disci- 
 pline now exists, either in Europe or in India, founded on 
 the principles, or directed to the objects, before described. 
 His Lordship, however, proceeded to review the course 
 through which the junior civil servants of the East India 
 Company then entered upon the important duties of their 
 respective stations ; and the result of this examination tended 
 to prove, that the actual state of the Company's civil ser- 
 vice in India was far removed from perfection or efficiency, 
 and that the cause of this defect was to be found principally, 
 if not exclusively, in the imperfect education of the junior 
 civil servants, and in the insufficient discipline of the early 
 stages of the service. 
 
 In reply to the general argument, which might be adduced 
 to disprove the necessity of any new institution, on the 
 ground, that the service of the East India Company had, 
 through a long period of years, always furnished men equal 
 to the exigency of the occasion, it was contended, that extra- 
 ordinary combinations of human affairs, wars, revolutions, 
 and all those unusual events which form the marked features 
 and prominent characters of the history of mankind, natu- 
 rally bring to light talents and exertions adapted to such 
 emergencies. But that it must never be forgotten, that the 
 successive efforts of the personages thus raised up, and the 
 final result of various revolutions and wars, had imposed 
 upon the East India Company the arduous and sacred trust 
 of governing a great empire ; that duty, policy, and honour 
 required that it should not be administered as a temporary 
 
DR. BUCHANAN. 149 
 
 and precarious acquisition, but as a permanent succession; 
 and that in this view its internal government should not be 
 left to depend on the success of individual or accidental 
 merit, struggling against the defects of established institu- 
 tions ; but should be so ordered as to secure a constant, 
 steady, and regular supply of able magistrates, wise and 
 honest judges, and skilful statesmen, properly qualified to 
 conduct the ordinary movements of its administration. 
 
 An additional motive for such an institution as was then 
 meditated was derived from the acknowledged fact, that at 
 this period the erroneous and pestilent principles of the 
 French revolutionary school had reached the minds of some 
 individuals in the service of the Company in India ; and 
 that the state, as well of political as religious opinions, had 
 been in some degree unsettled. An institution, therefore, 
 tending to fix and establish sound and correct principles of 
 religion and government in the minds of the junior servants 
 of the Company at an early period of life, was the best se- 
 curity that could be provided for the stability of the British 
 power in India. 
 
 After discussing the practicability of forming any adequate 
 establishment in England for the purpose of duly educating 
 such a body of men as had been described* and determining 
 that it could not be obtained otherwise than in India, the 
 Governor General concluded by declaring, that a college 
 wa3 by this minute in council founded at Fort William, for 
 the better instruction of the junior civil servants of the 
 Company in such branches of literature, science, and know- 
 ledge, as might be deemed necessary to qualify them for the 
 discharge of the duties of the different offices constituted for 
 the administration of the government of the British posses- 
 sions in the East Indies. 
 
 The general reasons upon which the Marquis Wellesley 
 proceeded in the formation of this important institution, 
 must be admitted to be characterized by the soundest views 
 of a liberal and enlightened policy. Whatever difference of 
 opinion may exist as to the extent or detailed arrangement 
 of the establishment, there can scarcely be any as to the 
 
150 MEMOIRS OF 
 
 principles upon which it was founded. The success, too, of 
 the institution, as will be hereafter seen, fully justified the 
 wisdom of the original plan, and reflects the highest honour 
 on its distinguished author. 
 
 The immediate government of the college was vested in a 
 Provost and Vice-Provost, and three other officers, to whose 
 notice every part of the private conduct of the students, their 
 expenses, their connections, their manners, and morals, 
 were to be subject. Professorships were established in the 
 languages chiefly spoken and used in the different provinces 
 of [ndia, in Hindoo and Mohammedan law, in the regula- 
 tions and laws enacted at the several presidences for the 
 civil government of the British territories, in political 
 economy, and particularly the commercial institutions and 
 interests of the East India Company, and in various branches 
 of literature and science. There was also to be a considera- 
 ble establishment of learned natives attached to the college; 
 some of whom were to be employed in teaching the students, 
 others in making translations, and others in composing 
 original works in the oriental tongues. 
 
 The excitements to exertion in the college of Fort William 
 were of the highest and most effective nature 5 and its moral, 
 economical, and religious discipline, such as was admirably 
 calculated to promote all that is virtuous, dignified, and 
 useful in civil society. This latter most important branch of 
 the institution was, in an especial manner, confided to the 
 Provost and Vice-Provost, who were thus honourably intro- 
 duced to the public notice by its noble founder. 
 
 {i Fortunately," observes his Lordship, " for the objects of 
 "the institution, the Governor General has found at Cal- 
 cutta two clergymen of the Churcli of England, eminently 
 « qualified to discharge the duties of Provost and Vice-Pro- 
 " vost. To the former office he has appointed Mr. Brown, 
 " the Company's first chaplain, and to the latter Mr. Bu- 
 chanan. Mr. Brown's character must be well known in 
 « England, and particularly so to some members of the Court 
 " of Directors ; it is in every respect such as to satisfy the 
 « Governor General, that his views, in this nomination, will 
 
DR. BUCHANAN. 151 
 
 " not be disappointed. He has also formed the highest expec- 
 " tations from the abilities, learning, temper, and morals of 
 " Mr. Buchanan, whose character is also well known in 
 •* England, and particularly to Dr. Porteus, Bishop of Lon- 
 •« don, and to Dr. Milner, Master of Queen's College in the 
 " University of Cambridge." 
 
 A body of statutes was afterwards compiled and promul- 
 gated by Marquis Wellesley, which regulated the admission 
 of students and professors, the lectures, exercises, examina- 
 tions, and public disputations, and every other branch of the 
 college business. The office of the Provost, and, virtually, 
 of the Yice-Provost, was expressed in the following terms. 
 
 « It shall be the peculiar province and sacred duty of the 
 " Provost governing the college at Fort William, to guard 
 « the moral and religious interests of the institution ; and 
 « vigilantly to superintend the conduct and principles of all 
 «its members. 
 
 « Divine service shall be performed in the college chapel 
 « at such times as the Provost shall appoint." 
 
 Provision was also made by the statutes for applying the 
 internal authority of the superior officers of the college, to 
 strengthen and confirm within our eastern possessions the 
 attachment of the civil servants of the Company to the laws 
 and constitution of Great Britain, and to maintain and up- 
 hold the Christian religion in that quarter of the globe. 
 
 Of the formation of the preceding institution, and of sev- 
 eral additional particulars respecting it, Mr. Buchanan 
 wrote to Mr. Grant a few days after the date of Lord Wei- 
 lesley's minute in council, on his way to Prince of Wales's 
 Island ; where he stayed about a month, for the benefit of 
 Mrs. Buchanan's health, which was already beginning to be 
 impaired. 
 
 "Saugor Roads, 23d Aug. 1800, 
 
 " Dear Sir, 
 " We have no news at present but what relates to the new 
 * college, which is now founded. It consists of a Provost, 
 " Vice-Provost, and Professors. All the writers, and some 
 
15g MEMOIRS OF 
 
 (i of the cadets, (the learned and well recommended,) are 
 " admitted to the benefits of the institution. A building for 
 " the college, to contain two hundred students, is to be imme- 
 " diately erected in Garden Reach, together with a chapel, 
 " hall, &c. Mr. Speke's house, and Mr. Cowper's, will form 
 Si part of the college ; being intended for the principal officers. 
 « In the mean time, a range of large houses in Calcutta is 
 « taken for present use, not far from the Writers' Buildings. 
 6i Mr. Brown is appointed Provost of the college. His du- 
 " ties are to receive the young men on their arrival,, and to 
 i( be their official friend. I have been appointed Vice-Pro- 
 " vost. His duties are very laborious. When I planned 
 " them, I little thought I should be called to execute them. 
 " He is the censor morum, and arbiter of official and per- 
 (( sonal properties in college." 
 
 Mr. Buchanan next inserts a list of the professors already 
 appointed ; in which his own name appears as Professor of 
 Greek, Latin, and English classics. He then continues as 
 follows. 
 
 " The college council, or caput, consists of Provost, Vice- 
 (6 Provost, and Messrs. Barlow, Kirkpatrick, and Edmon- 
 *< stone. 
 
 " A public table to be established for the students. Their 
 " moonshees to be attached to the college. No student in 
 " debt to be admitted to the college, or to have promotion in 
 66 service afterwards. Means are to be taken to pay off the 
 " debts of many students, in the first instance. The disci- 
 i{ pline is to be most rigid. Rewards and honours to the 
 « deserving very liberal. Notwithstanding the expense to 
 « government of supporting table, moonshees, &c. the stu« 
 « dents are to have their three hundred rupees a month, in 
 « full. 
 
 " By this institution, two hundred students, the whole 
 " generation of English India, will be put, in some degree, 
 " under the direction of Mr. Brown and myself. 
 
 « Lectures will probably commence on the first of Novem- 
 « ber 1800. Four terms in a year of two months, and four 
 « vacations of one month. 
 
DR. BUCHANAN. 15 g 
 
 * I mention the foregoing particulars at this time, because 
 «« they may, perhaps, have some influence on yourself or 
 " friends, who may be thinking of sending their sons to 
 « India." 
 
 This last observation of Mr. Buchanan, which evidently 
 points at the security to be afforded by the new establish- 
 ment to the moral and religious principles and habits of the 
 students, derives strength from the following striking pas- 
 sage in the original minute of Lord Wellesley. 
 
 « This institution," said his Lordship, « will be best ap- 
 " predated by every affectionate parent in the hour of sepa- 
 " ration from his child, destined to the public service in In- 
 " dia. Let any parent (especially if he has himself passed 
 " through the Company's service in India) declare whether 
 « the prospect of this institution has aggravated or mitigated 
 « the solicitude of that painful hour ; whether it has raised 
 « additional doubts and fears, or inspired a more lively hope 
 «« of the honourable and prosperous service, of the early and 
 " fortunate return of his child." 
 
 It may perhaps afford a still more clear and interesting 
 view of the actual plan of the college of Fort William, if we 
 subjoin the two following letters from Mr. Buchanan to the 
 young friend who has been already mentioned as enjoying 
 his confidential correspondence. 
 
 " Calcutta, 1st. Nov. 1 800. 
 
 w My dear Friend, 
 "Yours of the 27th Oct. I have just received. I dare not 
 " advise with respect to the college. Some gentlemen have 
 H taken advantage of the regulation, and some declined it. 
 " Some are satisfied that the college will promote their inter- 
 " ests ; and some are satisfied that it will hurt them. Unless 
 " you are sure that you ought to come, and therefore come 
 « with a good will and ardent hopes, I would rather you 
 "would not come; for unless you distinguish yourself in 
 H some degree for your attention, success in study, and moral 
 « conduct, it would have been better for you that you had 
 '« never seen the college at all. Recollect there will be nearly 
 
 TT 
 
15* MEMOIRS OF 
 
 « one hundred and thirty students, fifty of whom are now in 
 " Calcutta applying themselves closely to their studies. 
 
 " With respect to your college life, it will be what you 
 ff make it. To some it will be very irksome, to others per- 
 " feet freedom. So large a body must be governed by sta- 
 ff tutes, and these statutes shall be strictly enforced : but 
 ff the whole institution is built on liberal principles; intend* 
 ff ed for gentlemen, for grown gentlemen, for men who enter 
 ff it with the purpose of attaining to a certain object ; and 
 ffwho are therefore willing to sacrifice something to the 
 ff general good, as well as their own ultimate advantage. 
 
 ff Mrs. Buchanan joins me in best regards to you and Mr, 
 ff Darell, and I am very sincerely yours, 
 
 ff C. Buchanan." 
 ff To TV. P. Elliott, Esq. Malda." 
 
 To the same. 
 ff My dear Friend, 
 
 ff Your letter of the 7th, mentioning your purpose of 
 ff coming to college, I have just received. Whether you 
 ff have done right I shall be able to tell you in about a year 
 ff hence ; not sooner. So entirely does it depend on your- 
 ff self. 
 
 ff Before you obtain your qualifying degree in the college 
 ff at Fort William to serve the Company, you must hold four 
 ff public disputations in the Persian or Bengalee languages, 
 ff once as respondent, and thrice as opponent. As re- 
 ff spondent, you are to defend a proposition given by your- 
 ff self on a moral, literary, or historical subject, or concern- 
 ff ing oriental manners and customs, against the objections 
 ff of any three opponents who may be appointed. You are 
 ff first to pronounce an essay on your subject, and then 
 f< begin to defend it extempore, in classical Persian, against 
 ff the meditated objections of your opponents ; and this in 
 ff public, before all Calcutta, and before all the natives of 
 ff rank and learning, rajahs, pundits, moulvies, and moon- 
 ff shees 5— an august tribunal ! 
 
DR. BUCHANAN 
 
 155 
 
 *< You are also to recite in public, at six different times, 
 4S six essays or declamations composed by yourself on sub- 
 " jects which shall be given you, in the English language. 
 '* Every student who takes a degree at Fort William must 
 ** give proofs of his being a classical English scholar ; and a 
 « practical one. 
 
 " Ex pede Herculem. Here is a ploughshare or two of 
 u your college ordeal. Be not surprised, then, that I did 
 " not urge your coming. Here there is room for honour, 
 " and also for disgrace. 
 
 " As for the number of horses you wish to bring down,-— 
 " « consider what hath been said.' 
 
 " You and all of your year will have quarters in the Wri- 
 iters' Buildings: two in a house. There is no choice. 
 "Mr. Barlow will place you where there is a vacancy on 
 « your arrival. 
 
 *« You will not be called down for a considerable time | 
 « and I suppose will see little of cavalry exercise this year. 
 
 " Yours very sincerely, 
 
 « C. Buchanan.'* 
 
 « Calcutta, 17th Nov. 1800.'* 
 
 In order to complete the specimen which has just been 
 given of the views with which the younger servants of the 
 Company entered the college of Fort William, it may not be 
 improper to add the following extract of a letter from Mr. 
 W. Elliott to one of his friends, who was then deliberating 
 as to his own determination. 
 
 "Malda, Dec. 14, 1800. 
 
 « — Not to detain you longer from the subject of your let- 
 " ter, I will state to you the reasons which induce me to 
 (t enter the college. 
 
 « I must confess to you that I sacrifice considerable pre- 
 " sent advantages ; but if I may judge from all that Lord 
 " Wellesley has hitherto done, he is far too generous to al- 
 « low us to sustain any loss which he will not make up on 
 
156 MEMOIRS OF 
 
 "our leaving college. I say this on the supposition that lie 
 " will continue so long in the government. If he does not, 
 "I shall still have the satisfaction of knowing myself quali- 
 " fied for any situation whatever. 
 
 "As the opportunities of information now offered are 
 " many, the examination of those who decline them will be 
 " proportionally strict : nor do I think myself qualified, or 
 s f that 1 could qualify myself in this jungle, for any situation 
 "other than that of a commercial resident. 
 
 " As it is not my present intention to accept any thing less 
 " than a good residency, you will not be surprised that I 
 " devote two years and a half to improve myself in the lan- 
 « guages, and in whatever else is to be taught in the college; 
 " at the end of which time, I shall not have been more than 
 " five years and a half in the country. Besides, I think it 
 " a most dangerous experiment to decline entering the col- 
 " lege. We have nothing so much to dread as the being 
 " set aside, or not thought of when any appointment of trust 
 " becomes vacant ; which will in my opinion certainly be the 
 "case with those who thus act. 
 
 "I am, moreover, one of those eccentric beings, who think 
 " that knowledge and information cannot be purchased at too 
 " dear a rate ; and I do expect, from the known abilities of 
 " my friend Mr. Buchanan, and some of the other profes- 
 " sors, not only to attain the immediate object which I 
 " have in view, a knowledge of the languages, and of my 
 "duty as a servant of the Company, but also improvement 
 " in those political studies which no gentleman should be 
 " ignorant of. Our education has not left us wholly unin- 
 " formed on these subjects; but the early age at which we 
 « left England must have prevented our obtaining that de- 
 *< gree of knowledge requisite for sustaining with eclat the 
 " rank in life which we hope to fill on our return home. Mr. 
 *< Brown, the Provost, wrote to me, that the advantages of 
 "the college were so palpable, and the danger in declining 
 " it so great, that I could not reasonably hesitate on the 
 " subject." 
 
DR. BUCHANAN. 
 
 157 
 
 The appointment of the superior officers of the college was 
 notified in a Calcutta gazette extraordinary on the 20th of 
 September 1800, though they were not formally admitted to 
 their offices till the 24th of April following. Towards the 
 close of the former year an advertisement was published in 
 different parts of India, announcing the establishment of the 
 college, and inviting men of learning and knowledge, moul- 
 vies, pundits, and moonshees, to Calcutta, for the purpose of 
 submitting to an examination with a view to the choice of 
 some as teachers in the college. About fifty natives, and 
 subsequently a larger number, were in consequence attached 
 to it. 
 
 Lectures in the Arabic, Hindostanee, and Persian langua- 
 ges, commenced in the month of November 1800 ; and the 
 first regular term opened on the 6th of February following. 
 
i58 MEMOIRS OF 
 
 CHAPTER IL 
 
 WITH the commencement of the year 1801, Mr. Bu- 
 chanan entered upon his important and laborious duties as 
 Vice- Provost and Professor of Classics in the college of Fort 
 William. His health and spirits had hitherto been more or 
 less depressed ; nor was the former likely to be improved 
 by the various weighty engagements which now devolved 
 upon him. A work, however, had at length been assigned to 
 him, both in the college, and as one of the chaplains of the 
 Presidency ; which, while it demanded his utmost talents 
 and exertions, deeply interested his feelings, and animated 
 him with the hope of becoming extensively useful in India. 
 Early in this year he thus wrote to Mr. Grant. 
 
 " Since my last to you, dated Kedgeree, when I was going 
 (t to sea, nothing of importance has occurred here. The 
 " regulation concerning the college has been carried into 
 « effect, and the institution has already acquired energy and 
 "tranquillity. We have about an hundred students; the 
 " greater part of whom promise to distinguish themselves. 
 " There are as remarkable instances of application here, as 
 " I have known at Cambridge. 
 
 " Both the churches are generally full, particularly in the 
 6i cold weather. The college chapel has punkas, which will 
 " probably draw a great number of the townspeople during 
 « the hot season. Lord Wellesley has fitted up a pew for 
 " himself in chapel. 
 
 « Mr. Obeck breakfasted with Mrs. Buchanan this morn- 
 * ing, and pleased her much with the account he gave of 
 " you and your family for a series of years in this country. 
 « The old man still retains his faculties in vigour, and is 
 « strong in body. His office at present is the distribution 
 « of four or five hundred rupees a month to the poor. The 
 « cold meat of college supports a great number of poor Por~ 
 " tuguese and English." 
 
DR. BUCHANAN. 159 
 
 On the 16th and 18th of the same month, Mr. Buchanan 
 again wrote to Mr. Grant. The following are extracts 
 from his letters. 
 
 " While we remained at Penang, Sir George Leith, the 
 « Governor, stated to me the want of a chaplain on the 
 « island. I have since represented it to Lord Wellesley, who 
 "said he would mention the subject to the Court of Direc- 
 " tors. Lord \V. allows one hundred dollars a month for a 
 " lay chaplain. Perhaps you might effect an appointment 
 (( of a regular chaplain at two hundred dollars more. a 
 
 " Lord W. has had serious thoughts of building a larger 
 " church. But the college institution has deranged his plans 
 « a little. If you cannot give us a new church at present, 
 " we shall thank you for a clock and bell ; and also for a 
 « singing man and organist. The charity boys sing in the 
 « two churches and in the college chapel every Sunday. 
 " And there are organs in each, but only one organist. 
 
 (i Some of the college students have already made most 
 " distinguished proficiency in the oriental languages. By 
 " the statutes they must be able to hold public disputations 
 * in these languages on a given subject. Ten of the first 
 « proficients go out the first year, and twenty the second. 
 " The spirit of emulation, of interest, and of fame, is excited 
 (i in a very remarkable degree. No impropriety of conduct 
 « is known. AH is silence, and study, and decorum. They 
 " all dine in the college hall, in the presence of the pro- 
 «« fessors. 
 
 " There are some instances of a serious spirit of religious 
 <* enquiry among the students. 
 
 "Lord Wellesley wants some persons of distinguished 
 " ability in science and classics to superintend in college, 
 " and thinks, properly, that they should, if possible, be 
 " clerical men. He has asked me for names, and I have 
 « mentioned those of several wranglers and medallists, 
 "which, he says, he will send to Mr. Dundas. Two or three 
 « of them promised once to do honour to their profession. 
 
 a A chaplain has since been appointed to the island 
 
160 MEMOIRS OF 
 
 " Mr. Brown is in a precarious state of health at present $ 
 *' and I have never been strong. No such field is any where 
 " to be found for learning and piety, as that which Calcutta 
 " at this time exhibits. 
 
 " Sir Alured Clarke has just left us. He is entitled to 
 " the thanks of your Court for his attention to divine ser- 
 « vice, and for the general good example he has set to your 
 6i settlement here." 
 
 In his next letter to Mr. Grant, Mr. Buchanan had the 
 pleasure of introducing to him one of his earliest friends, 
 Mr. Alexander Campbell, the second officer of the Wal- 
 singham East Indiaman, and afterwards commander of the 
 United Kingdom. 
 
 66 He was once," says Mr. Buchanan, « a pupil of mine, 
 i( when I was fourteen, and he was ten years of age. He is 
 " the son of a respectable family ; and though he was for- 
 « merry gay, he is now more steady, and has had oppor- 
 " tunities latelv of seeing e:reat changes of heart in those 
 '« around him. He was," and it was surely a singular coin- 
 cidence, " fourth officer of the Busbridge, which brought 
 « me to India. I do not know what you can do for him, 
 « farther than by recommending him as an active and intel- 
 < 6 ligent officer, which he is. He does not much like the sea, 
 " and would gladly retire to a quiet and certain situation. 
 « But I have advised him to continue in his present line, 
 « and to maintain his activity and integrity before all men. 
 
 u General Lake is just arrived. He and his family were 
 •' at church yesterday." 
 
 In the month of June following, Mr. Buchanan thus re- 
 sumes his account of the two subjects of Indian intelligence 
 most interesting to himself, the church and the college, in a 
 letter to Mr. Grant, and announces Mrs. Buchanan's ap- 
 proaching return to England. 
 
 " Our church continues in much the same state in which 
 " I described it to be in my last. We have had an addition 
 4( of some communicants, chiefly from college. The church 
 « thins a little always in the hot months of May and June. 
 " Lord W. has proposed to use punkas and tatties ; and 
 
DR. BUCHANAN. l6t 
 
 " it is probable that we shall have recourse to them next 
 ' 6 season. 
 
 (i The college still goes on with spirit and energy. Some 
 " of the students will leave it, and enter on the service in 
 «« December 1801 (this year.) I see clearly that all our 
 « future professors and examiners will be taken from among 
 « those who have been students. It is with the greatest 
 {i difficulty that we can find in the whole service examiners 
 <s in the various languages, who have confidence to face the 
 "students. So that we have been obliged to take our ex- 
 « aminers from among the professors, Avhich is rather con- 
 " trary to the statutes." 
 
 Mr. Buchanan appears to have detained this letter till 
 after the 3d of July, on which day the first public examina- 
 tion of the college students took place. The name of his 
 young friend, Mr. William Elliott, appeared at the head of 
 the first class in the Persian and Hindostanee languages, 
 and in Nagree writing, and in the first class of Arabic. 
 Mr. Buchanan speaks also of the good conduct and distin- 
 guished proficiency in the languages, of some other young 
 men, as being above all praise. He then adverts to the 
 health of Mrs. Buchanan, who since her return from Pulo 
 Penang had experienced a return of her consumptive com- 
 plaint, which made it necessary for her to try the effect of 
 her native air. " Should her health," he adds, " be restored, 
 « she will return to India, after a short residence with her 
 « family." 
 
 Accordingly on the 25th of July 1801, Mrs. Buchanan 
 embarked for England, taking with her their eldest daugh- 
 ter, Charlotte, and leaving the youngest, Augusta, then not 
 quite six months old, with Mr. Buchanan. Her voyage 
 was stormy, and otherwise perilous and painful ; but she 
 reached her native country in safety on the 18th of Febru- 
 ary 1802. 
 
 She was the bearer of a letter to one of Mr. Buchanan's 
 friends, in which he mentions that the regular attendance 
 of the greater number of the students on divine worship,, 
 and still more decisive proofs of serious impressions amongst 
 
 x 
 
162 MEMOIRS OF 
 
 them, had given him new ardour and new hopes, that the 
 college of Fort William would prove a religious as well as a 
 literary institution to many of them. 
 
 Mr. Buchanan then ohserves in reply to a suggestion of 
 his correspondent, whether he might not have attempted to 
 preach to the Hindoos, that independently of various other 
 impediments, it was inconsistent with the rules prescribed 
 to him as a chaplain of the company ; a but that, although he 
 had not converted any natives, he had been honoured as the 
 instrument of the conversion of souls in India, and had seen 
 some of them die in the faith. 
 
 The friend to whom Mr. Buchanan was writing had also 
 hinted that some of his English correspondents were dis- 
 appointed at so seldom hearing from him. To this he thus 
 satisfactorily replies. 
 
 f< I had such a numerous body of friends and aequaint- 
 « ances, literary and religious, in Scotland and in England, 
 66 that I found it was in vain to attempt a correspondence 
 " with them all in my infirm state of health. I have therefore 
 " scarcely written to any one, but to yourself, Mr. Newton, 
 " and Mr. Grant. I have less time now than ever ; and 
 " even my letters to you will be less frequent. The chief 
 « labour of the churches is devolving fast upon me. My re- 
 ligious correspondence in India is greater than at any 
 " former time. The whole direction of the college lies with 
 " me ; every paper is drawn up by me ; and every thing 
 " that is printed is revised by me. In addition to this, I 
 " give Greek and Latin lectures four days in the week du- 
 « ring term ; and 1 must visit and receive visits on an ave- 
 " rage twice a day. 
 
 « You desired me to say something in self-defence, else I 
 « should not have given you the above. I am yet an unpro- 
 « fitable servant, very unworthy the lowest place in my 
 « Master's vineyard ; and I am supported chiefly at times 
 
 \ a It must be remembered, that a considerable change with respect to religion has 
 taken place in India since the period to which this observation refers, and that what 
 was then a subject of the most jealous suspicion is now regarded with more liberal 
 and Christian feelings. 
 
DR. BUCHANAN. 163 
 
 "by the feeble hope that the Lord, who works by any 
 " means, will be pleased to work even by me." 
 
 From the time that Mr. Buchanan removed to the Presi- 
 dency, he generally preached at one or other of the churches 
 in Calcutta once, and sometimes twice, on the Sunday. It 
 appears also from a book of memoranda, in which he briefly 
 noticed his engagements during the five most active years 
 of his residence in India, that he occasionally preached the 
 weekly evening lecture, which had been established by Mr. 
 Brown. In writing to a friend at Cambridge, Mr. Buchan- 
 an observed, that the congregations at the new church were 
 more numerous 11 than those at St. Mary's, more elegant, 
 equally critical, and perhaps not less intelligent. To ad- 
 dress such audiences with acceptance and effect must conse- 
 quently have demanded much laborious preparation. At the 
 mission church the congregations were chiefly composed of 
 those who simply sought Christian instruction and edifi- 
 cation. 
 
 Of the general tenor of his discourses at both places some 
 idea may be formed from the preceding view of his charac- 
 ter and sentiments. A few notices of the subjects of his 
 preaching occur amongst the memoranda just referred to. 
 The following are some of them. "The inward witness 
 " to Christianity," from 1 John v. 10. " The barren fig- 
 " tree," at the close of the year 1801. « In Adam all die," 
 on the Easter following. « The second Adam." « Jairus." 
 « On Knowledge." « We preach Christ crucified." « The 
 « second advent." " Abraham seeking a country." " St. 
 " Paul at Athens." « If then ye be risen with Christ, seek 
 " those things which are above." These are but scanty me- 
 morials of Mr. Buchanan's labours in Calcutta as a preach- 
 er. Some specimens, however, of his sermons will here- 
 after be adduced. 
 
 Scarcely more numerous or detailed traces remain of the 
 other great branch of his employment, as Vice-Provost and 
 
 a Some estimate may be formed of their numbers by a note of Mr. Buchanan's 
 on Christmas day 1801, from which it appears, that two hundred communicants had 
 attended that day at the administration of the Lord's supper. 
 
16* memoirs of 
 
 Classical Professor in the college of Fort William. Although 
 Mr, Brown, as the senior chaplain of the Presidency, accept- 
 ed the office of Provost, and in both capacities was zealous 
 and indefatigable in his endeavours to promote the interests 
 of religion in Calcutta, the superintendence and practical 
 government of the college rested upon Mr. Buchanan. Oc- 
 casional notices occur in these imperfect records, of the books 
 in which he lectured during different terms, as well as of his 
 sermons. Homer and Virgil, Longinus and Demosthenes, 
 Terence and Juvenal, Livy, Horace, and Xenophon, are 
 amongst the authors enumerated as occupying the attention 
 of the students of Fort William. Independently of his lec- 
 tures in these and other classical writers, Mr. Buchanan's 
 memoranda notice frequent communications with Lord Wel- 
 lesley, and the council of the college, upon points of internal 
 discipline and arrangement, the composition of various pub- 
 lic orders, letters, and other papers and documents, the 
 revision of college essays, and books connected with the in- 
 stitution, and attendences at the terminal examinations, 
 disputations, and subsequent distribution into classes, of 
 the students. 
 
 The time necessarily employed in these multiplied la- 
 bours, in maintaining a correspondence in India and Eu- 
 rope, and in visits of ceremony, friendship, or charity, and 
 amongst the latter some are mentioned to the orphan and 
 other schools in and near Calcutta, will suffice to prove, that 
 no sooner were these opportunities of active service and use- 
 fulness presented to Mr. Buchanan, than he embraced them 
 with a degree of ardour, diligence, and perseverance, 
 which reflects the highest honour on his principles and his 
 practice. 
 
 It will not, however, be a subject of surprise to those who 
 are aware of the high standard by which such men as Mr. 
 Brown and Mr. Buchanan are accustomed to measure their 
 obligations, to And that neither of them was satisfied with 
 his endeavours to fulfil them. We have already noticed one 
 proof of their mutual anxiety upon these important points.* 
 
 a See page 110, 
 
DR. BUCHANAN. 165 
 
 And we have now to witness another of a still more interest- 
 ing nature, in a reply of Mr. Buchanan to a communication 
 from Mr. Brown, who was then at Chandernagore, where 
 he had been residing some months for the benefit of his 
 health. This valuable testimony to the pastoral feelings of 
 both is as follows. 
 
 "Calcutta, 29th Nov. 1801. 
 
 « My dear Sir, 
 
 w I received your letter last night. I envy much the zeal- 
 •*ous affection which animates your mind, and would gladly 
 s * go up to Chandernagore also, to obtain the same. Old Mr. 
 " Newton when in the country used to think that London 
 " was Sardis ; but when he came up to town, he found there 
 « a great assembly walking in white ; and so he joined them. 
 « I have thought more seriously in Calcutta than ever I 
 (i did at Barrackpore. But what I have been (at any pe- 
 " riod of my life) is so little like what I would wish to be, 
 " that I cannot contemplate it without remorse. I do not 
 "know that I ever had what Christians call < zeal.' I re- 
 6i collect that I expected it would grow, when I entered the 
 *» ministry; but I had scarcely entered the ministry, and 
 « preached a few times, when I was sent to this country. 
 
 " I never knew, as you do, what it was to preach profita- 
 " hly and zealously for a season. That is a work I have to 
 66 begin ; and how to begin it I know not. I need an unc- 
 " tion from on high, which I anxiously look for; and yet in 
 « looking for this, I look for that which I never knew, as 
 i( most have known it. 
 
 ¥ One thing urges me sometimes to press forward with 
 (t hope ; and that is, that all 1 hear and all I say appears to 
 si me to he so very unlike what it ought to be, that 1 imagine 
 " something better might be attempted. And yet were the 
 i( Spirit indeed to descend, we cannot expect that God, who 
 " worketh by natural means, should suddenly add the elo- 
 " quent mouth, and new powers of memory and understand- 
 « ing. The holy skill of preaching appears to be the fruit 
 " of long experience and converse among God's people. And 
 
166 MEMOIRS OF 
 
 " in Calcutta, as in every other place, the able minister of 
 « the New Testament can only be made, by nightly and 
 « wakeful ^meditation, patient study, and prayer producing 
 « self-denial. 
 
 « It appears to me that it was never intended that the 
 " Gospel should flourish in the heart and mouth of any min- 
 ister, who did not make it the < one thing,' the sole point of 
 " heartfelt recurrence. But when it is made so, I can easily 
 " conceive how the tender plant grows a great tree with 
 « spreading branches and refreshing fruit. Then, no doubt, 
 " even a mind naturally barren bears exuberant ideas, and 
 « is constantly forming lively images ; and, though the mouth 
 " be rude in speech, the full heart becomes vocal, and utters 
 " the s word in season.' 
 
 " Whether either of us will be able thus to make the Gos- 
 " pel the « one thing,' time will shew. s He that warreth,' 
 "ought not to 6 entangle himself with the affairs of this life.' 
 " But do we war ? Time enough for the soldier to disen- 
 " cumber himself when he begins to fight. It is easy to 
 " throw off a college ; but it is very difficult to take up the 
 " church. But when the church spirit appears, it will soon 
 e( conquer the college. 
 
 (t The grand question is, ought not means to be used to 
 " mature that spirit which we desire ? We read « that a good 
 « soldier of Jesus Christ entangleth himself not with the af- 
 « fairs of this life, that he may please him who hath chosen 
 "him to be a soldier;' or, as Guyse explains it, < he must 
 " not follow any civil calling, unprofitable reading, or unne- 
 « cessary relaxation, to entangle his thoughts, and swallow 
 i( up his time ;' (superintending a college is a civil calling ; 
 " Latin and Greek is unprofitable reading, and lying in bed 
 " after five in the morning is unnecessary relaxation ;) « but 
 « his whole time, words, thoughts, and actions must be 
 <e employed, like a soldier's, on his calling, that he may 
 " please Him who hath chosen and authorized him to fight.' 
 
 " How far, in what manner and in what particulars, St. 
 "Paul would obey the spirit of this passage, were he in 
 « your situation or mine, I really cannot tell. Were he here, 
 
DR. BUCHANAN. 167 
 
 " he would be warring. After we have warred for some 
 w time, we also shall know. * O that I knew the will of God 
 " in this matter,' saith Augustine : 'but I am not worthy to 
 " know his will. This ignorance is the fruit of my back- 
 " sliding. 
 
 " One thing seems probable, that no sudden success will 
 « appear from any sudden change of our style of address, or 
 " manner of preaching. It arises usually from the impres- 
 " sion of private character and manner of life. Private 
 "character alone will confirm the public sermon. The holy 
 "life of the minister is the good alterative among men. 
 
 " As to myself, it is my only desire to be of some service 
 " to the church of Christ before I die ; and I would gladly 
 " seize any means, by change of situation or otherwise, 
 " which would enable me to do so. As to this world, there 
 " is no object (if I know my own heart at all) which I 
 " have in view; neither of family, of fortune, of situation, of 
 « leaving this country, or continuing in it. I have chiefly 
 " to complain of a languid and heartless constitution, both in 
 " body and mind, which makes me to bear easily with all 
 « things, and to have little pleasure in any thing. This loss 
 « of energy and life has been occasioned partly by a continued 
 " course of ill health, partly by the untoward circumstances 
 " in my situation since I arrived in the country, but chiefly 
 " by the natural contagion of unchristian manners. 
 
 " I am, however, at this time more independent of society 
 " I dislike, than at any former period since my arrival in 
 " India ; and I hope to be yet more so. Whether by resign- 
 f * ing college app .intments, secluding myself from the world, 
 ** and preaching twice a week, I should be of more service, 
 "than by maintaining a public situation, is a question Ican- 
 ^not answer. What may be impossible and improper now, 
 " may be possible and proper hereafter. 
 
 " However, the chief consideration at present is the state 
 " of the heart. How is the soul with God ? I endeavour by 
 " prayer to restore it daily, relying (though feebly) on the 
 "aid of the Mediator, wondering smf times that I am not 
 "worse, oppressed in spirit at a review of the past, and 
 " hoping for better days. 
 
168 MEMOIRS OF 
 
 "I shall ever be ready to accede to any plan you can Bug- 
 's gest, for the furtherance of our ministry. You say you 
 " 'long to launch out into the fulness of Christ.' So do I. 
 "But these words are too apostolic for me at present. In 
 " order to launch forth like # # # I should need not only a 
 "new effusion of the Holy Spirit; but those natural abilities 
 " which generally accompany such an effusion, in order to 
 " make it useful. Circumstances seem to admonish me, 
 « that the f still small voice,' and not * the rushing mighty 
 " wind,' is my province in the Gospel. What another school 
 "than Culcutta would have produced, I know not. But I 
 " shall be blessed, if grace be given unto me to do what 
 " good I can, consistently and steadily in my various situa- 
 " tions. Unhappily, collegiate avocations usurp much of my 
 " time. But let us beware of repining at the necessity of 
 "spending time in this way, till we become confident, that 
 " were all our time at our own disposal, we should spend it 
 " in a better. 
 
 " I earnestly pray that we may both be rightly directed 
 "in our labours in this vineyard, that we may see some 
 " fruit in others, and enjoy the comfort ourselves of faithful 
 " ministers of the Gospel. I think better days are at hand. 
 " In this hope I remain, 
 " My dear Sir, 
 
 tt Very affectionately yours, 
 
 " C. Buchanan. 
 " To the Rev, D. Brown, " Sunday evening." 
 
 " Chandemagore." 
 
 It is not amongst the least interesting circumstances rela- 
 tive to this exquisite letter, that it exhibits both its author, 
 and the friend to whom it was addressed, in a country which 
 at that time possessed no ecclesiastical superior, amidst mul- 
 tiplied engagements of the most honourable and useful na~ 
 ture, and under the pressure of infirm health in an enerva- 
 ting climate, earnestly occupied, not in devising some method 
 of relieving themselves from the burthen of their employ- 
 ments, in framing plausible apologies for the indulgence of 
 
DR. BUCHANAN. 169 
 
 ease and indolence, or in schemes for the attainment of 
 wraith ,• but affording* mutual examples of self enquiry, re- 
 proaching themselves with the lukewarmness of exertions 
 which some, perhaps, had already accounted excessive ; and 
 exciting each other to more animated and abundant labours 
 in the service of their Lord and Master. Yet such is the 
 impressive sense which every faithful minister of the Gospel 
 entertains of his obligations and his duties, of the love of 
 Christ and the value of souls, of the uncertainty of opportu- 
 nity and life, and the approach of an eternal world, that 
 while many who observe him may imagine that he is in- 
 dulging in self-complacency and satisfaction in the review of 
 his exertions, he is in fact humbling himself before God, and 
 in the confidence of private friendship, at the recollection of 
 his numerous deficiencies. 
 
 How well Mr. Buchanan understood the nature of true 
 pastoral zeal, together with what he justly calls 'the holy 
 skill of preaching ;' how 7 highly he estimated both, and how 
 perfectly he was acquainted with the means by which they 
 may he cultivated and beneficially exercised, is evident from 
 his dignified and eloquent observations upon those important 
 points. They can scarcely be read without producing a 
 powerful conviction, that personal piety, of a vigorous and 
 exalted character, must form the basis of any reasonable 
 hope of success as a preacher of the Gospel ; that it is " the 
 " heart of the wise," which must communicate persuasion to 
 his lips ; and that it is the « doctrine and the life coincident," 
 which can alone be expected to constitute the divine art of 
 winning souls to God. 
 
 The humility which breathes throughout the whole letter, 
 the disinterestedness of the writer's views, the ardent desire 
 which he expresses of more decisive usefulness, and the ob- 
 scure intimation of a purpose, which was gradually becoming 
 more definite and mature, of endeavouring more effectually 
 to promote the extension of the Redeemer's kingdom in the 
 East, cannot fail to be observed by every thoughtful reader i 
 and while they serve to illustrate the character of Mr. Bu= 
 
170 MEMOIRS OF 
 
 ehanan, and the principles which he professed, are well cal- 
 culated to excite others to the imitation of such an example. 
 
 A few days after the date of the preceding letter, Mr. 
 Buchanan wrote to Mr. Grant as follows. 
 
 " Mr. Brown and his family have been on the river for 
 "their health, for five or six weeks past. Our churches 
 " during this cold season are more crowded than I ever saw 
 a them before. Even on Wednesday evening there are a 
 " great number ; and good is done. Some of the students 
 " attend on that evening. Their presence warms the heart 
 "of old Mr. Obeck. They know and visit him. 'How would 
 " Mr. Grant rejoice'% he sometimes says, < to see these 
 " things !' The pillars are removed, and a number of addi- 
 « tional seats made, to accommodate the many who come." 
 
 On the 20th of January 1802, it appears by a brief me- 
 morandum, that Mr. Buchanan, in taking his usual even- 
 ing's exercise, suffered a severe fall from his horse. " He 
 came down," he says, " at full gallop, and I was thrown 
 46 over his head and stunned. He seemed to tumble over 
 " me. Mercy ! mercy !" The sense which he thus em- 
 phatically expressed of the divine goodness which had pre- 
 served him from any fatal injury, was probably heightened 
 by his recollection of the death of a Mr. M'Intyre, in conse- 
 quence of a similar accident about two months before, which 
 he had also recorded, from the singular circumstance, that 
 this gentleman had lived some time at Carradell in Kintyre, 
 when he was himself there in the year ±78b. It was scarcely 
 less remarkable, that Mr. Buchanan should have occasion a 
 few months afterwards to notice the death of a Mr. Mackay 
 in Calcutta, whom he had succeeded about the same period 
 as tutor in the family of Captain Campbell of Carradell, 
 Though Mr. Buchanan complained for several weeks of the 
 effects of his fall, he was sufficiently recovered to preach, 
 yet not without much weakness and pain, the next evening. 
 
 During the whole of this month Mr. Buchanan was em- 
 ployed in making various arrangements preparatory to the 
 
 a For the history of the Mission Church, and of the peculiar interest which Mr. 
 Grant would feel in its prosperity, the reader is referred to the s " Memorial 
 Sketches" of Mr. Brown lately published- 
 
DR. BUCHANAN. i7i 
 
 anniversary of the commencement of the college on the 6th 
 of February. On that day public disputations* were held 
 in the Persian, Bengalee, and Hindostanee languages, in 
 the presence of the members of the supreme council, and 
 many other distinguished persons ; the prizes and honorary 
 rewards adjudged at the preceding examinations were dis- 
 tributed, and a speech was delivered by Sir George Barlow, 
 the acting visitor, in the absence of Marquis Wellesley ; in 
 which, after expressing his satisfaction at the zeal and abi- 
 lity of the officers and professors of the college in the dis- 
 charge of their public duties, and at the distinguished profi- 
 ciency of many of the students, as well as their exemplary 
 conduct, he observed, that the establishment of the college 
 had already excited a general and most beneficial attention 
 to oriental languages, literature, and knowledge ; and avowed 
 his conviction, that by diligently availing themselves of the 
 advantages afforded by the institution, the students would 
 enjoy the animating prospect of being eminently useful to 
 their country, by aiding it in fulfilling the high moral obli- 
 gations attendant on the possession of its Indian empire ; 
 on the discharge of which the prosperity and permanence of 
 that empire must equally depend. 
 
 The various occupations, however, of Mr. Buchanan did 
 not induce him to forget his friends in Europe. Early in 
 the year 1802, his income being now considerably augment- 
 ed, he, with that filial piety which marked his character, 
 authorized his mother to draw upon his agents for the sum 
 of three hundred pounds annually. 
 
 With Mrs. Buchanan, whose arrival in England has been 
 mentioned, he maintained a frequent correspondence. In 
 one of his letters he gave her an interesting sketch of his 
 early life ; some circumstances of which he does not appear 
 to have previously communicated to her, and which he ob- 
 served might form a good commentary on Isaiah xlii. 16. 
 " I will bring the blind by a way that they knew not, I will 
 "lead them in paths that they have not known : I will make 
 
 * See " The College of Fort William," p. 58. 
 
4 yg MEMOIRS OF 
 
 "darkness light before them, and crooked things straight. 
 " These things will I do unto them, and not forsake them." 
 
 Having brought down his history to the time at which he 
 was writing, he concludes with the following reflections on 
 his present views and purposes, the piety, beauty, and affec- 
 tion of which cannot but be generally admired. 
 
 « Such, my dearest Mary, has been my varied life, and 
 < ( such the wonderful providence which has watched over 
 « me, during so long a period. I pray that now I am 
 f* settled, I may be enabled to shew a heart fixed on my Sa- 
 " viour, and on the ministration of his word. I feel that no- 
 " thing in this world can afford me any delight equal to what 
 " I hope to find in the labour of the everlasting Gospel. No 
 « fortune, or rank in life, can ever I think give any solid 
 « comfort to my soul : nothing but heavenly draughts can 
 « quench my thirst. 
 
 « My infirm constitution admonishes me not to expect to 
 " enjoy life, as some speak % and I am thankful for every 
 " barrier which God erects against my taking up my rest in 
 « this wilderness. Let us then, my dear Mary, live for the 
 " day, seeking that heavenly peace, which is always attain- 
 " able. We have learnt from our past experience, that 
 <i < our times are in his hands ;' and we shall confess at the 
 <i end that « He hath done all things well.' 
 
 « I feel a deep sense of the importance of my present situ- 
 " ation, and of the necessity of using the talent committed to 
 «« my charge ; the uncertainty of having such an useful 
 "sphere of action much longer, or my health continued, or 
 " my reputation supported ; these things excite me togreat- 
 " er exertions while it is called « to-day. ? 
 
 66 The society of religious people here pray that I may be 
 " enabled to do something for the Gospel. I am now in bet- 
 i( ter health than formerly. My spirits are more alive. My 
 66 desires after a regular life increase ; and I trust my hopes 
 *» in the Gospel will be fulfilled. You, my beloved wife, can 
 «* now pray in faith: a sense of religion has visited you. 
 '?. Cherish it as the life of your soul. Esteem it the pearl of 
 « great price, far exceeding in value the joys of your fami- 
 
DR. BUCHANAN. I73 
 
 W ly, or the wealth of the Indies. I know that gay society 
 " at home will impede your progress for a while ; but these 
 " difficulties are useful in proving and trying us, and 
 « bringing us forth like gold purified in the fire. It is not 
 " preciseness of external conduct, but communion with God 
 « in prayer which forms the Christian's character. If you 
 *< continue to approach the throne of grace with as much 
 i( earnestness as you used when on the great waters, you 
 " will gradually arrive at a holy state of mind, pure satisfac- 
 H tion of soul, and inexpressible delight in the contemplation 
 « of the Gospel. Christ will be formed in you ; and you will 
 " begin to learn the breadth, and length, and height, and 
 « depth of his unsearchable riches. 
 
 " All you have to do is to give your testimony to the truth 
 " of real religion, when opportunities shall be afforded, in 
 « modesty and simplicity; alleging that the Gospel is not in 
 "form, but in power; and that we must all suffer a change of 
 " heart, before we can enter the kingdom of God. This is the 
 « truth which I maintain in my preaching, and it is found to 
 " be the only effectual doctrine to reach the hearts of men." 
 
 The close of this truly interesting letter affords a most 
 substantial proof of the practical influence of Mr. Buchan- 
 an's principles, and of the sincerity of the religious profes- 
 sions and purposes which precede it. 
 
 " By the last ships I sent four hundred pounds to Mr. 
 " H. Thornton ; being the amount of his expense on my ac- 
 " count at college for four years, at one hundred pounds per 
 « annum. He never expected that J should repay him : but 
 " God has put it in my power, and therefore it is my duty. 
 
 " I told him I only sent it back to the fountain, from 
 " whence it would probably soon flow again in some act of 
 " benevolence. 
 
 « I also told him, that I meant to devote five hundred 
 « pounds for the support of a young man at the University, 
 " of religious character and good ability, who might be in 
 « poor circumstances ; and whom he, or Mr. Newton, or Dr. 
 * Milner, President of Queen's college, should select. At 
 fi the same time I remitted an order on Messrs. Boehm and 
 
174 MEMOIRS OF 
 
 « Co. to Mr. T. for paying the sum of one hundred and 
 *' twenty-five pounds per annum, by half yearly instalments, 
 " for this purpose : and I expressed a wish that the young 
 u man might prove an honour to the Gospel, and become an 
 *< useful labourer in his Master's vineyard. 
 
 « While it is in my power, I wish to do some good thing 
 " for the Gospel of my blessed Lord. I may soon be called 
 " hence. May I be able to devote my heart to his glory 
 " while I stay ! 
 
 "May we be grateful stewards of God's blessings, so 
 " abundant and unlooked for ! And may we continue daily to 
 " remember the wonderful way in which we have been led 
 " from our early years to this day !" 
 
 Various motives might have suggested to many men, pos- 
 sessed of lucrative appointments, the propriety of restoring 
 to a patron the sum which might have been expended in pre- 
 paring them for their stations. Such a step, however, might 
 not have been distinguished by promptness, and still less by 
 any act of spontaneous liberality. In both these respects, 
 the conduct of Mr. Buchanan was of a very elevated and 
 generous character. It was but a short time that he had 
 enjoyed an abundant income ; he had already two children, 
 for whom he could as yet have made but very little provi- 
 sion ; he was affording a liberal allowance to his mother ; 
 his own health was precarious, and that of his wife was sub- 
 jecting him to the expense of a voyage to England, with a 
 view to her return to India ; the principal source of his emo- 
 luments was of an uncertain nature, and had, in fact, though 
 then unknown to him, been already considerably diminish- 
 ed. Gratitude, however, to his earthly benefactor, and love 
 to his divine Lord and Master, induced him, notwithstand- 
 ing many plausible motives at least to defer his purpose, at 
 once to discharge a debt of kindness, and to fulfil a truly 
 Christian design ; and under these impressions he communi- 
 cated to Mr. Thornton the arrangement which has been al- 
 ready detailed. The sense which that gentleman entertain- 
 ed of Mr. Buchanan's conduct was probably expressed in a 
 letter to himself: but the only memorial of it which remains 
 is in the following letter to a mutual friend. 
 
DR. BUCHANAN. I75 
 
 London, Deo. 24, 1*02. 
 
 " Dear Sir, 
 
 " I called at your house the other day, and if I had met 
 « with you, I should have informed you of the letter which I 
 « have received from Mr. Buchanan. He remits in it five 
 « hundred and twenty pounds ; of which four hundred is in- 
 « tended as a repayment to myself of the four years allow- 
 *» ance which I made to him at college, and the remaining 
 " sum is to be applied in a manner which he directs. He 
 « moreover gives me a letter to a house in London, desiring 
 ¥ them to pay me an annual sum for four years, for the edu- 
 9 cation of such young man for the ministry, as I, Mr. New- 
 s' ton, and Dr. Milner may select. 
 
 " 1 am not quite clear whether Mr. Buchanan at the time 
 " of writing the letter was apprized of all that diminution of 
 « his income which the orders sent out from hence for sus- 
 «' pending the institution of the college will produce : and I 
 66 feel some doubt on this account, whether either to take or 
 " to keep the four hundred pounds. I shall thank you for 
 « any information on this point which you may possess; as 
 " well as for the mention of any promising young man for edu- 
 «« cation at college, with a view to the ministry of the church. 
 " I would also request you to take some occasion of expres- 
 " sing to Mr. Buchanan the satisfaction which I felt at this 
 « mark of integrity, or of something more than integrity, as 
 " I ought to term it, in his conduct. It has raised him in the 
 ■" opinion both of myself and others, and it will not, as I 
 «< am persuaded, be one of the acts of which he will repent 
 « whenever he may come to die. For my own part, I shall 
 « always hold that his children will have some claim upon 
 i( me in consequence of the return of this money, in the 
 & event of their falling into pecuniary difficulties ; and Pro- 
 « vidence, I am well persuaded, is wont to provide for those 
 "who, without robbing or neglecting their own household, 
 * avoid the common eagerness to lay up for them. 
 " I am, dear Sir, 
 
 « Yours sincerely, 
 
 « H. Thoknton." 
 
176 MEMOIRS OF 
 
 It may be satisfactory to add to the preceding letter, that 
 Mr. Buchanan's liberal offer was accepted ; and that a young 
 man, approved by the three friends to whom the selection 
 was referred, was afterwards supported during the usual 
 term of residence at the University of Cambridge ; who is 
 now filling with ability and credit a very useful station in . 
 the church. 
 
 While the members of the college of Fort William were 
 zealously and successfully occupied in the prosecution of 
 their labours, the Governor General in council, on the 15th 
 of June 1802, received with the utmost concern the com- 
 mands of the Court of Directors for the immediate abolition 
 of that important institution. On the 22d following, Lord 
 Wellesley communicated this despatch to Mr. Buchanan, 
 who, in common with every other friend of the college, 
 deeply lamented this unexpected determination $ and direct- 
 ed him to consider of a reply to the reasons upon which it 
 was professedly grounded. Concerning the share which he 
 might have had in that which was shortly afterwards produ- 
 ced, it is unnecessary to inquire. The Governor General 
 was at all times fully competent to the defence of his own 
 measures, though he might, and probably did, avail himself 
 of the talents and information of those around him, upon 
 every great question. It is sufficient to observe, that in a 
 letter* to the chairman of the Court of Directors, dated the 
 5th of August 1802. characterized by the same ability which 
 had distinguished his minute in council, Marquis Wellesley 
 submitted to the Court a general view of the principles by 
 which his conduct had been regulated relative to the estab- 
 lishment of the college, and of the measures which he had 
 pursued, on what his Lordship termed, the present « most 
 " painful and afflicting occasion." 
 
 In directing the immediate abolition of the college of Fort 
 William, the Governor General observed, the letter of the 
 honourable Court appeared to acknowledge with approba- 
 tion the liberal and enlightened spirit of the institution, the 
 
 a See " The College of Fort William," p. 65 
 
DR. BUCHANAN. I77 
 
 just principles on which it was founded, and the important 
 ends to which it was directed. The objections stated by the 
 Court against the continuance of the establishment were ap- 
 parently confined to its expense, and to the pressure of that 
 charge on the present circumstances of the Company's 
 finances in India. The first object, therefore, of Lord Wel- 
 lesley, was, by a minute detail of facts, to convince the 
 Court, that the expenses already incurred on account of the 
 college had not been more considerable than was required 
 by the magnitude of the objects proposed by the institution ; 
 that those expenses had been actually defrayed by new re- 
 sources destined to that express purpose ; and that provision 
 had been secured for defraying the future current expenses 
 of the college, without interfering with any other branch of 
 the public service, and without diminishing the scale of 
 their commercial investments. 
 
 It appeared, however, to be manifestly the intention of the 
 Court of Directors, that some establishment for the better 
 instruction of the civil servants at each of the Presidencies 
 should subsist in India ; the outlines of which had been 
 traced in their letter to the Governor General. His Lord- 
 ship, therefore, next proceeded to compare the actual ex- 
 pense and ascertained benefit of the institution then subsist- 
 ing at Fort William, with the probable expense and probable 
 benefit of the seminaries by which the Court intended to 
 supersede that institution. The result of this comparison 
 was stated to be, that the necessary effect of the latter plan 
 would be to involve the expense of a triple establishment for 
 every branch of study, alike requisite at each of the three 
 Presidencies, which must equal, and would probably exceed, 
 the total current charges, on the highest estimate, of the 
 college of Fort William. 
 
 The Court of Directors had instructed the Governor 
 General to supersede that institution, by the revival of a 
 seminary of Mr. Gilchrist, the learned and meritorious Pro- 
 fessor of the Hindostanee language, which had existed pre- 
 viously to the establishment of the college. But no modifi- 
 fieation or extension of that plan could, as the Governor 
 
 z 
 
178 MEMOIRS OF 
 
 General contended, embrace the objects proposed to be se- 
 cured by the collegiate establishment of Fort William ; the 
 fundamental defects of that limited plan having, in fact, 
 furnished rules for his Lordship's guidance in founding a 
 comprehensive and liberal institution on the ground of prac- 
 tical experience. These defects related especially to the 
 want of any means of enforcing a due system of discipline 
 and study, in regulating private economy and moral conduct, 
 in precluding temptation to expense, and in guarding against 
 every vicious excess ; without which, great mischief would 
 be infused into the students at its very source, by establish- 
 ing any seminary of instruction which should require the 
 whole body of the junior civil servants to continue assembled 
 for any considerable period of time in any part of India, and, 
 above all, at the seats of the respective Presidencies. Lord 
 Wellesley therefore expressed his decided conviction, that, 
 in addition to the necessary teachers and professors in the 
 seminary proposed by the Court of Directors, some author- 
 ity of the nature of that exercised in colleges in Europe, and 
 of that then existing in the college of Fort William, must be 
 established, for the purpose of maintaining and promoting 
 order and discipline, good morals and religion. Under 
 these circumstances, the final result of the plan proposed by 
 the Court of Directors, of dividing the college of Fort Wil- 
 liam into three seminaries, to be established separately at 
 each Presidency, would either be to render each and all 
 those seminaries inefficient and dangerous, or to aggravate 
 the collective expense of this triple institution to an amount 
 greatly exceeding the charges of the united establishment 
 then existing. 
 
 After this comparison of the expenses and advantages of 
 these several institutions, the Governor General directed 
 the particular attention of the Court to the benefits already 
 derived to their civil service, from the operation and effect 
 of the system of study and discipline constituted and enfor- 
 ced by the college of Fort William. The general progress 
 of the students, his Lordship declared, in the oriental langua- 
 ges and literature, had exceeded the most sanguine expecta^ 
 
DR. BUCHANAN. 
 
 17U 
 
 lions of the examiners, who had always been selected from 
 the ablest oriental scholars actually at Calcutta, and whose 
 voluntary aid had been afforded to support the discipline, 
 and to improve the course of study, and the mode of instruc- 
 tion pursued in the institution. A spirit of emulation had 
 been excited among the students, as unexampled in its scope 
 and ardour, as it was propitious to the future government of 
 India. The institution had already corrected many of the 
 defects which Lord Wellesley had found in the younger 
 branches of the civil service upon his arrival in India, and 
 had reclaimed to industrious and laborious pursuits many of 
 the junior servants, who were disposed to pursue courses of 
 a contrary tendency. That a general disposition to economy 
 and regularity then prevailed among the students ; that 
 principles of due subordination had also been established 
 among them with the happiest success; and that the young 
 men then composing the body of the students at Fort Wil- 
 liam afforded the most auspicious hope, that the local admin- 
 istration of India for several years to come would be amply 
 provided with instruments properly qualified to accomplish all 
 the purposes of a wise, just, and benevolent government. 
 
 Though these and other considerations might have indu- 
 ced the Governor General to suspend the execution of the 
 order for the abolition of the college, and to refer the ques- 
 tion to the further pleasure of the Court, the peculiar cha- 
 racter and spirit of its commands, and the nature of the in- 
 stitution, seemed to require their immediate execution. To 
 this his Lordship accordingly proceeded ; but in fulfilling 
 this painful duty, a most serious and difficult question arose 
 with regard to the time when the abolition of the college 
 should take effect. The determination of this question in- 
 volved principles so deeply affecting the welfare, future 
 prospects, and just expectations of the students, and also the 
 consideration due to the situation of the professors and teach- 
 ers, and of the numerous learned natives attached to the 
 institution, that Lord Wellesley felt himself compelled to 
 declare, that the abolition of the college of Fort William 
 must be gradual ; and that the institution should not termi- 
 
180 MEMOIRS OF 
 
 nate previously to the 31st of December 1803, when the 
 great body of the students then attached to the college would 
 have completed the course which they had so successfully 
 commenced. His Lordship finally observed, that he had 
 been partly induced to protract the existence of the institu- 
 tion from the hope, that his preceding representation might 
 prove the means of inducing the Court of Directors to re- 
 view their late orders, and to restore to their civil service in 
 India the inestimable advantages which must be destroyed 
 by the destruction, of the college, and to suffer it to remain 
 unaltered until he should have the opportunity of reporting 
 in person to the Court the condition and effects of the insti- 
 tution, and of submitting to them such details as might 
 enable them to exercise their final judgment on the whole- 
 plan. 
 
 The foregoing abstract of Marquis Wellesley's defence of 
 the college of Fort William will not be deemed irrelevant to 
 the subject of these Memoirs, when it is considered how 
 prominent a station Mr. Buchanan held in that institution. 
 It is by no means necessary for his biographer to express 
 any opinion upon the merits of the question between the 
 Governor General and the Court of Directors. That of Mr. 
 Buchanan, as will hereafter frequently appear, was certain- 
 ly uniform and decided ; and the subsequent conduct of the 
 Directors themselves sufficiently proves, that however they 
 might differ from Lord Wellesley, and those who thought 
 with him, as to the detail of its form and circumstances, 
 they considered the institution of the college as a measure 
 of substantial wisdom and necessity. 
 
 For the present it was to remain, as we have seen, unal- 
 tered ; and on the 30th of June 1802, a volume was publish- 
 ed under the superintendence of the Vice-Provost, entitled, 
 « Primitise Orientates ; containing Essays by the students 
 « of the college of Fort William ; to which are added, the 
 <« Theses pronounced at the public disputations in the orien- 
 tal languages, on the 6th of February 1802." The sub- 
 jects of the disputations contained in this volume are the 
 three following. First, " An academical institution in India 
 
DR. BUCHANAN. 181 
 
 "is advantageous to the natives and to the British nation;" 
 sustained in Persian by Messrs. Lovett, Lloyd, and Guthrie. 
 Secondly, " The Hindostanee language is the most gener- 
 « ally useful in India 5" supported in Hindostanee by Messrs. 
 Bayley, Lovett, and Lloyd. Thirdly, .** The Asiatics are 
 w capable of as high degrees of civilization as the Euro- 
 "pc^ns?" maintained in Bengalee by Messrs. Martin, Bay- 
 ley, and Hodgson. The English essays comprised in the 
 same volume were, first, " On the advantages to be expect- 
 " ed from an academical institution in India ; considered 
 "in a moral, literary, and political point of view;" by 
 Messrs. Martin, Elliott, and Bayley. Secondly, « On the 
 " best means of acquiring a knowledge of the manners and 
 "customs of the natives of India;" by Messrs. Hamilton, 
 Martin, and Metcalfe. Thirdly, " On the character and 
 "capacity of the Asiatics; and particularly of the natives 
 " of Hindostan ;" by Messrs. Wood, Martin, and Newnham. 
 Many of these compositions are highly creditable to the 
 talents, information, principles, and taste of their authors, 
 and would bear a comparison with similar productions in our 
 English Universities. 
 
 Early in the year 180«3, Marquis Wellesley presided at 
 the second annual disputations of the students of the college 
 of Fort William. The subjects were the advantages of the 
 British Government to the natives of India, the burning 
 of Hindoo widows, and the distribution of Hindoos into 
 castes. Declamations were also pronounced for the first time 
 in the Arabic language. After the degrees of honour had 
 been conferred, and the prizes and rewards for proficiency 
 both in oriental and classical learning had been distributed, 
 the noble visitor delivered a very dignified and eloquent 
 speech, in which he declared, in the most public and solemn 
 manner, that the institution had answered his most sanguine 
 hopes and expectations; that its beneficial operation had 
 justified the principles of its original foundation ; and that 
 the administration and discipline of the college had been con- 
 ducted with honour and credit to the character and spirit of 
 the institution, and with great advantage to the public ser- 
 
18& MEMOIRS OF 
 
 vice. Essays on the Mohammedan conquests and govern- 
 ment in India, and on the restoration of learning in the East, 
 by several of the students, were afterwards published, to- 
 gether with the preceding disputations and declamations, in 
 the second volume of the « Primitiae Orientales." 
 
 In the spring of this year Mr. Buchanan received letters 
 from his wife, whose health appeared to be considerably re- 
 stored by her visit to her native country, announcing her 
 intention of leaving England in the month of January. 
 " This," said he, in a letter to the friend, in whose family 
 she had resided some months during her visit, " was joyful 
 « intelligence to me. In two or three months hence, I may 
 " be blessed with seeing her again. When she mentions her 
 « affectionate intimacy with your family, she writes in tears. 
 "But I see evidently that it is the Gospel union which so 
 " powerfully awakens her heart in speaking of the happiness 
 i( of her residing with you. I expect that she will do good 
 " in the Carmarthen, and I hope she will do good in Calcut- 
 ta. She comes out to a promising scene of joy ; to see 
 " her little Augusta, now grown up a healthy and talkative 
 « girl ; calling out for mamma for two years past in vain. 
 i( And she comes out to many, who love and respect her, 
 (i and to some who have learnt during her absence to love 
 ' i( ' the excellent of the earth.' 
 
 " I have now a house in the country, about three miles 
 (s from Calcutta, on the banks of the river, where she may 
 " sleep occasionally, and retire from company. I spend 
 « three or four solitary evenings every week in Garden 
 " Reach. The change of place and air refreshes me for the 
 " labours of the succeeding day. Augusta and I play to- 
 " gether in the groves, and then return by water to Calcut- 
 i( ta. A gentleman leaving India sent me his boat as a pre- 
 i( sent to Mary when she comes out. I find the river air 
 « very salutary and renovating, and perhaps she will find it 
 " so too. But our pleasures at Clapham or on the Ganges 
 " are transitory. May they be so tempered with prayer, as 
 " to prepare us both for the pleasures of that * other country,' 
 f * where there will be no separation, and where the inhabit- 
 
DR. BUCHANAN. 183 
 
 «* ants will never say, « I am sick!' Mrs. B. mentions the 
 "circumstances of your illness with a lively concern, min- 
 * 6 gled with a sensation of pleasure. Her hours passed by 
 '« your sick couch were delightful. Providence hath well 
 « ordered her steps. It may be, indeed, that I shall never 
 "see her; or that I shall contemplate her departing spirit 
 "for a short time, in her emaciated frame. But then God 
 " hath made with her a covenant well-ordered and sure ! 
 " Thus it is with my house. And this is my joy. Thus 
 ts God hath blessed our short sojourn together; and the end 
 " will be an eternal song of glory to his redeeming love." 
 
 Though the fears, which Mr. Buchanan expresses with so 
 much tenderness and piety as to the probably short period 
 of his reunion with his wife, were but too well founded, it is 
 pleasing to reflect, that he was gratified by again seeing her 
 in India. She embarked on board the Carmarthen in the 
 month of February ; and, as Mr. Buchanan had anticipated, 
 the piety of her mind w r as displayed during the voyage by 
 her endeavours to promote the religious improvement of two 
 young ladies, one of whom had been placed under her pro- 
 tection. Mrs. Buchanan had a more favourable voyage than 
 in returning to Europe, and arrived safely at Calcutta on 
 the 24th of August. 
 
 The remainder of the letter from which an interesting 
 passage respecting Mrs. Buchanan has just been extracted, 
 is occupied with the important subject of the college of Fort 
 William ; in which, though some things occur similar to 
 those which have been already stated from the public letter 
 of Lord Wellesley, many additional facts and sentiments 
 are contained, more particularly with reference to Mr. Bu~ 
 chanan himself, which it may be proper to insert. 
 
 " You say," he continues, " that you hear the college is 
 " abolished. It has been long abolished in London, but it 
 "still exists here, in greater spirit and utility than ever; 
 " and it must continue to exist, (though perhaps under a dif- 
 « ferent name,) as long as the British empire reigns in In- 
 " dia. To send a young man adrift in the upper provinces, 
 "without any. knowledge of the languages, and without any 
 
181 MEMOIRS OF 
 
 " official preparation, is now utterly impossible. . The good 
 " sense of young men themselves would deprecate it. Every 
 " one here sees that the body of civil servants educated 
 " these three years in the college of Fort William will by 
 " and by govern India. Many of them are already approach- 
 « ing to the most responsible situations. The body of juniors 
 " that follow, if left in their native ignorance, will be held in 
 * comparative contempt, and must ever feel the injustice 
 " done, to them. 
 
 " The Directors wish the institution to be called a semi- 
 "nary, and then they will support it. I have no objection 
 « to the name, provided that the young men are taught ; and 
 « they must be taught in future. You might as well think 
 " of abolishing the schools in London, as abolishing schools 
 " in Calcutta. Thus much then has been effected by the 
 " institution of the college. Education has been proved to 
 " be useful in ludia. Of the students who have just left eol- 
 " lege, only eight out of thirty have contracted any debt. 
 "Many of them have saved money; a thing unheard of in 
 " India, and by the old civil servants accounted impossible. 
 "This is the point to which the public attention is turned. 
 " The reign of native money lenders is now at an end. But 
 " a school or seminary directed by native moonshees, and 
 "destitute of the high and respectable jurisdiction of learn- 
 " ed and religious men, would never be able to effect this 
 " desirable purpose. The authority and the honours of a 
 " college are alone competent to restrain a body of young 
 " men of good families and flattering prospects in this luxu- 
 " rious and deteriorating country. That ever such an ob- 
 jection as that of expense should have been urged by the 
 " Directors appears to me unaccountable. The expense, 
 " whatever it has been, is now amply liquidated ; and in a 
 " manner more favourable to the interests of the Company 
 "than if the sum had been paid into their treasury ; with 
 " some advantage of health, of morals, and of learning, and 
 " with some coercion of the native ascendancy, which has 
 " ever been deemed the bane of the British administration 
 " in India. 
 
DR. BUCHANAN. 185 
 
 " Satisfied, however, with the good which has been done 
 « by the institution, we wait submissively for the period of 
 *< its regular dissolution ; which will be in December next. 
 " Even were it to continue in its present state, or in one yet 
 " more improved and respectable, I should not desire to 
 « bear a part in it. I have weak health. My heart seeks 
 " to be disengaged from collegiate labours, and to find rest 
 " and refreshment in the one spiritual work of the everlast- 
 " ing Gospel. Fortune or fame cannot add an hour's hap- 
 m piness to my present existence ; but they may interrupt 
 i( it. I feel a secret pleasure in the purpose of the Direc- 
 64 tors to abolish the college, as it respects myself; but I 
 (i feel at the same time that its continuance under other men 
 «• would be favourable to my evangelical labours in this 
 ( * country. 
 
 « In perfect confidence, therefore, that God will order all 
 * things aright, in time, manner, and event, I implore the di- 
 " rection of his Spirit to improve * the passing day.' My 
 " chief source of despondency at times is the want of fellow- 
 " labourers, of learned and serious men, in this vineyard, 
 " where there is so numerous a body of well-educated young 
 66 men. 
 
 " I would willingly at this moment give 50,000 rupees 
 « for two religious and respectable young men established 
 " in the church of Calcutta, and capable of conducting the 
 " studies of the college. Foreseeing where we were likely 
 (i to fail, I took early measures to procure such from home | 
 " both by addressing Lord Wellesley, and by writing my- 
 « self. But we have not succeeded. But this also is direct- 
 " ed by an all-wise Providence ; and he will accomplish his 
 « glory by any means." 
 
 The following letter to Mr. Grant enters still more fully 
 into the interesting subject of the college, and contains some 
 particulars respecting Mr. Buchanan's lectures as classical 
 professor, which have not been before mentioned. What- 
 ever may have been the sentiments of the distinguished Di- 
 rector to whom this letter was addressed, it cannot but be 
 
 A % 
 
186 MEMOIRS OF 
 
 considered most honourable to the talents and principles of 
 its author. 
 
 " Calcutta, 22d August, 1803. 
 
 « Dear Sir, 
 
 " Your letter of January last, introducing your nephews, I 
 " have received. You may be assured of my rendering them 
 " every service in my power, both in the superintendence 
 «< of their moral conduct, and of their progress in learning. 
 
 " Circumstances are not so favourable at present to a well 
 " disposed youth newly arrived, as at an earlier era of the 
 66 college. 
 
 £t . The repeated shocks the institution has sustained from 
 « home, and its often predicted dissolution here, have been 
 ii injurious to its religious and moral influence. On the ar- 
 66 rival of the Court's letter, abolishing the college, the stu- 
 ff dents found that religion and morality formed no part of 
 i( the plan proposed as a substitute. And so absolutely did 
 " they consider the Court's opinion to be favourable to the 
 " old system of relaxed morals and contracting debt, that 
 " they circulated a placard in college, containing a parody 
 " 6f Henry the Fourth's speech to his son ; beginning with 
 *< these lines. 
 
 " Pluck down my officers ; break my decrees; 
 
 " For now a time is come to mock at form. 
 
 " Have you a ruffian (a writer) that will swear, drink, dance, 
 
 " England (the Court) shall double gild his treble guilt," &c. 
 
 " The religious people here perceived the bad consequen- 
 ts ces immediately. Old Mr. Obeck, whose hopes of the 
 « good effects of the institution had ever been sanguine, 
 « sighed from his heart, and exclaimed, * Cruel, cruel !' 
 " while the black banians and the old leaven in the service 
 " grinned their ghastly exultation. 
 
 6i Order and discipline were nevertheless preserved in the 
 « exterior. But the wound inflicted by that letter on the 
 *« growing honour of religion and exemplary morals is not 
 « healed to this day. The first symptoms appeared in the 
 « gradual secession of the students from the mission church 
 " in the evening. 
 
DR. BUCHANAN. 187 
 
 •» At the present time the regular and well disposed youths 
 •< attend church either morning- or evening; hut in small 
 •'•' proportion, compared to the former number. 
 
 « As to general good order, attention to lectures, success 
 " in study, and dread of debt, there cannot be a college in 
 « Europe in a better state. If a young man is faulty in 
 " these points, he is sent up the country on the old system, 
 " in the character of an « ignorant assistant,' to, it may be, 
 " an ignorant judge. The frequent letters sent in of late to 
 " government by these expelled members petitioning to he 
 « restored to college, will appear to you some argument in 
 " favour of the institution ; when you consider that at this 
 «■ moment we know nothing of the Court's intentions on the 
 " subject, and think the abolition of the college as likely 
 <f as not. 
 
 i( Your nephews have been now attached to the college for 
 « two weeks. The report made to me yesterday by their 
 " professor is favourable to their diligence. But they have to 
 " contend with some formidable rivals, who commence their 
 •'« studies with them. Of these two or three have not a sin- 
 " gle friend here, except their official friends in college. 
 " And this circumstance sometimes makes a rival formida- 
 " ble ; his hope of promotion depending on the college 
 " alone. 
 
 " The appointments continue to be made according to 
 " merit. Of the eleven students belonging to the Presidency 
 " of Bengal, who entered on the public service this year, 
 is the two highest in proficiency, Messrs. Bayley and Martin, 
 <• had their choice of situations ; and are in the diplomatic 
 "< department in the Governor General's office. The next 
 (i four were appointed to registerships; and k the five low- 
 " est to assistantships. 
 
 " Letters of recommendation from England are of no 
 *< avail. Lord Wellesley once observed, that, of those young 
 (i men who had brought him letters from the king's ministers 
 " and others, the greater part had been expelled from col- 
 «« lege, or were in the lowest classes. 
 
188 MEMOIRS OF 
 
 66 1 doubt not but you and the whole Court are by this 
 <? time satisfied of the vast accession to the interests of the 
 " Company, derived from the juniors of the last two years 
 " entering their service, unincumbered by debt. 
 
 " The extent of this good, either as referring to the morals 
 "and fortune of the individual, or to his fidelity and exer- 
 tion for the public service, cannot be calculated here. It 
 "is admitted, as if by acclamation, throughout the British 
 " territories in India. 
 
 " You must also have heard of the good effects of the in- 
 " stitution on the general health of the students ; resulting 
 "from their regular habits of study, in a climate, where ex- 
 posure to the sun is so baneful to youth on their first 
 " arrival. 
 
 " Never, perhaps, was there an institution in any age or 
 " country raised so rapidly on so doubtful a foundation, or 
 " which flourished so extensively under such severe assaults, 
 " or which produced so much of public and of private benefit, 
 " in so short a space of time, as the college of Fort William 
 "in Bengal. 
 
 " The gazette you will receive herewith, though published 
 " in course, is amplified at this time, in anticipation of the 
 " dissolution of the college by the Court; and is intended as 
 " a monument of what the college /was. 
 
 " Many a parent in Great Britain and Ireland, who reads 
 " this gazette, will lament that it should he the last. 
 
 " Those gratifying half-yearly reports of the health and 
 " studies of their sons in this distant country (where sons 
 " are so negligent in writing to their parents) will now be 
 "withheld; one of the chains of affection will be broken, 
 "and one of the chief incentives to good conduct, destroyed. 
 
 " Of your own good wishes for the success of this institution, 
 " I never entertained a doubt. And I even believe that your 
 " influence in the direction will induce them to qualify their 
 " late letter of abolition. But it is not probable that any 
 u thing less than the ample support of the first principles 
 4i andjirst establishment of the institution will restore it to 
 « its first dignity, or maintain its present effect. 
 
DR. BUCHANAN. 
 
 189 
 
 «* In the midst of this uncertainty we 6 are sure that the 
 •'* Lord reigneth ;' and that His gracious providence hath 
 « ordered all things aright ; hath produced the good already 
 « done, and will overrule the evil, past and to come, to his 
 "own glory, and the good of his faithful church on earth. 
 
 " It is now upwards of three years since I was appointed 
 " to offices in this college ; and, as I before mentioned to you, 
 " every collegiate object of a private nature is extinct in my 
 «« breast ; and I would gladly resign my situation to some 
 « other person of more ability, health, and spirits, even in 
 n the event of the Court's increasing the first dignity and 
 tS importance of the institution. What I write to you comes 
 « really from an indifferent person. 
 
 ** If God were pleased to give me my heart's desire, he 
 « would give me more grace and a greater sense of the value 
 « of souls ; with a measure of better health and more undis- 
 turbed leisure to make known the glory of his Gospel 
 « among his people here, during the short period that may 
 « be allotted to my ministry. 
 
 « But I may add, for your consideration, in the event of 
 " your continuing a clergyman to govern the college, that 
 " his establishment must be made equal to that of a senior 
 "civil servant in the higher departments. If the church 
 « had dignity in India, that might suffice. But in present 
 " circumstances, the governor of the whole body of the junior 
 " civil servants cannot possibly be inferior in rank and es- 
 " tablishment to a senior civil servant. If he be inferior, he 
 « will never be able to preserve the necessary authority and 
 « respect, whatever his character, his ability, or acquire- 
 « ments may be. 
 
 " And this has been hitherto the most material defect in 
 "the institution. 
 
 " One other point I may mention, as for the last time, and 
 «* which is of equal importance; and that is, that the union 
 « of the three Presidencies in one institution has been now 
 <* demonstrated to be the best and perhaps the only mode of 
 " effecting the purposes intended ; in promoting a rapid 
 44 knowledge of the languages, and a knowledge of public 
 
190 MEMOIRS OF 
 
 " business, in encouraging honourable and temperate conduct 
 " under the eye of the supreme authority, and in facilitating 
 " the future administration of the country by a concert of 
 "principles and a personal knowledge of character. 
 
 " Whatever good the private schools, proposed by the 
 " Court at the different Presidencies, may do, (and they will 
 " do a little,) they can never produce some of the effects to 
 " which I allude at all; and none of them in a degree equal 
 " to what has been already done at this college. 
 
 " Five students have lately proceeded to Madras, who 
 « will in a short time be qualified to govern the country ; 
 " whether you require great talents, oriental knowledge, 
 " classical learning, prudent and upright conduct, or (I can 
 " add of two of them) a just sense of religion. 
 
 " Now the local position of these five young men for the 
 " last three years at Madras rather than at Calcutta, would 
 "not have answered any important purpose that I can con- 
 " ceive ; or, as they often told me, that they could ever con- 
 " ceive. And the evidence of the young men's letters after 
 " their return to their respective Presidencies is conclusive 
 " on this subject. 
 
 " I began this letter with the mention of your nephews. 
 " They have the happiness of being placed where exemplary 
 " morals will be encouraged if they have a disposition to 
 " profess them. The daily inspection of their conduct will 
 "fall to the lot of the individual families with whom they 
 " reside, Mr. Udny and Major Fraser. In my present si- 
 " tuation I can seldom see the students but when they re- 
 " quire admonition or deserve praise. 
 
 " Of those indeed who attend the classical lectures I gain 
 " a more intimate knowledge. 
 
 " Continuance in my class can only be maintained by ex- 
 " emplary conduct, and by honourable progress in the ori- 
 " ental languages. And these qualifications have charac- 
 " tcrized my pupils to this time, almost without exception. 
 
 " In many cases a personal friendship has been formed, 
 " which has proved of much service to me in regulating the 
 " manners of the other students. Of these my young friends, 
 
DR. BUCHANAN. 19! 
 
 « some have now proceeded to Bombay, some to Madras, 
 " and some to the provinces attached to this Presidency. 
 « And they seem to value our acquaintance now as much as 
 « formerly ; and frequently favour me with letters on the 
 " subject of their studies, or on the state of affairs at their 
 « respective stations. 
 
 « But it is not always that a well disposed young man can 
 * attend my lectures. His previous knowledge of classics 
 " may be so inconsiderable, that he is incompetent to join 
 "a class; and I have no time for individual instruction. Or 
 " it may happen that his progress in the oriental languages 
 « is very slow and unsatisfactory to his professor ; in which 
 « case he is not permitted to expend time on the classics. 
 « At all events it is not till after a term or two, when his ac- 
 " quirements and talents are known, that he is admitted. So 
 " that your nephews cannot resume the study of their Euro- 
 " pean learning for some months. And this makes it doubt- 
 « ful whether they will ever be my pupils, as I wish to ex- 
 " onerate myself from the classical department, immedi- 
 " ately on the arrival of your letter to the Governor Gene- 
 " ral, whether that letter confirm the institution or not. 
 
 " I shall however feel warmly interested in young men 
 " so nearly related to you, and whose welfare you have so 
 « much at heart. 
 
 " Mrs. Buchanan is not yet arrived. I have heard of her 
 " good health at St. Helena, and of her pious care of two 
 " young ladies whom she found on board ship. One of them 
 " comes out to her father, who was once commander of a 
 " country ship : but she comes out to disappointment ; for 
 ".he is now reduced to beggary, and banished from society 
 " by his worthless character ; so that I suppose Mrs. B. 
 " will not think it right to resign her charge. The young 
 " lady bears an amiable character, and is well educated. 
 " And from « her attending prayers in Mrs. B's cabin morn- 
 " ing and evening, and reading the Scriptures with much 
 " interest and affection, ' (a circumstance which Mrs. B. 
 " mentions in her letter to me,) we may look for the best 
 " fruits, and hope that shu is acquiring a consolation that 
 « will triumph over her misfortune. 
 
192 MEMOIRS OF 
 
 " Mr. Brown is in his usual state of doubtful health ; doubt- 
 " ful also whether he shall go home or stay in India ; but he 
 "is constant and faithful in his charge over his faithful 
 " people. 
 
 « I have written to you a long letter.; and, according to 
 66 my dawk book, it is the thirteenth within the last eigh- 
 « teen months. You will not expect frequent letters from 
 tf me for the future. I consider this as my winding up let- 
 " ter ; like that of a merchant who is about to retire from 
 f« business, and wishes to settle his accounts. 
 
 " To Mr. Newton I wrote lately ; and I could wish you to 
 " communicate to him this letter if he be able to read it. 
 
 « To his pious affection and fatherly counsel it has been 
 « owing, under the wonder-working providence of God, that 
 "the junior servants of the East India Company have been 
 " placed for the last three years under my superintendance. 
 
 « By Mr. Thornton's means also, and by yours, this dis- 
 " pensation has been directed. 
 
 " I remain, dear Sir, 
 
 " With much regard, 
 a Yery sincerely yours, 
 " C. Buchanan." 
 
 The number of Mr. Buchanan's correspondents was this 
 year increased by the return to Europe of Major Sandys; 
 who in a season of severe domestic affliction had been led to 
 search the Scriptures for consolation; and to whom the faith- 
 ful preaching of Mr. Brown and Mr. Buchanan had been 
 blessed as the means of bringing him to the knowledge of 
 the Gospel, from the proud holds of philosophical infidelity. 
 To this gentleman, with whom Mr. Buchanan afterwards 
 maintained an uninterrupted and affectionate intercourse, 
 he wrote in the month of June as follows. 
 
 " I suppose you will have seen all your friends by this 
 "time, and settled your plans. I am anxious to know how 
 " you find yourself, after a year's residence in England. We 
 " do as usual in Calcutta. Serious religion appears to in- 
 " crease. Mr. Obeck is yet alive, but declining fast. He 
 
DR. BUCHANAN. I93 
 
 m begs his blessing on you, whom he calls a * young man,' 
 " and wishes you a long Christian life. You are quite for- 
 " gotten by the gay world here ; even by those who used to 
 "feast with you sometimes. Those who are always asking 
 «* me about you are the poor people who knew you but half 
 " a year. 
 
 «... and . . . are labouring at their docks and accounts ; 
 »* thinking often of England, and sometimes of another 
 « world. 
 
 " Since you and Prole left me, I have had no hooka. I do 
 " not yet find the abstinence of much service ; farther than 
 " that it saves time, now and then. The advantage of the 
 " hooka was, that I could easily compose myself for composi- 
 " Hon by its help. 
 
 « The whole settlement is at present in agitation, giving 
 " Lord W. a public entertainment. The hawk as usual on 
 « the steeple looks down in amazement at the bustle. It 
 « costs sixty thousand rupees. 
 
 " .... is sick. He has had many attacks. She seeks 
 "comfort at church; and he begins to think, perhaps, that 
 6i he can obtain it no where else. 
 
 "But your interest in all these Calcutta matters will 
 " weaken every month. That the Gospel is honoured will 
 <* be to you the most welcome and the most interesting news. 
 " Adieu, my dear Sandys." 
 
 The following is an extract from a second letter of Mr* 
 Buchanan to Major Sandys, dated early in September. 
 
 « Your letter from St. Helena I have just received by 
 « Mrs. Buchanan, who arrived there the day after you had 
 ** sailed. Mary is much improved in health, and greatly 
 " matured in spiritual knowledge, strength, and grace ; 
 « which is the chief theme of my happiness. Her missing 
 ** you was a keen disappointment at the moment. But she 
 i( soon reflected, that God had ordered it for wise and gra- 
 « cious purposes, and then she submitted. She opened your 
 " letters to me which she found at Major Greentree's. These 
 " letters astonished her beyond measure. She thought that 
 " you had yet been a man of the world, (for she had not 
 
194 MEMOIRS OF 
 
 •'< heard that your affliction had been sanctified to you ;) 
 " but behold she found you to he a child of God ; your un- 
 *< derstanding illuminated with knowledge, and your heart 
 44 expanding with love, hope, joy, zeal, and all the charities. 
 « She lamented that she had no Christian near her, to whom 
 " she might in pious confidence communicate these happy 
 44 news. So she disburdened her heart by writing a letter 
 44 to me. 
 
 44 I was rejoiced to find by your letters that the Gospel is 
 M still glorious in your view, and that the world and its vani- 
 44 ties had not obscured the heavenly vision. May this hap- 
 ** py state be ever yours without alloy or reverse, but such 
 4 < as may be necessary to confirm, and strengthen, and per- 
 44 feet you in the inner man." 
 
 By a letter of the same date as the preceding, Mr. Bu- 
 chanan communicated to Mr. Elliott an affecting but con- 
 soling account of the death of his son ; who in consequence 
 of his distinguished proficiency in oriental learning had 
 been appointed by Marquis Weilesley secretary to an em- 
 bassy to Arabia ; but who, after having fulfilled with great 
 ability the duties of his mission, fell a victim to a fever in 
 that country, and as a mark of peculiar honour was interred 
 in the garden of the Imam of Senna. 
 
 To the same friend Mr. Buchanan again wrote in the 
 course of the month as follows. 
 
 "Your letter by Mrs. Buchanan I received about a month 
 44 ago ; since which time no ship for Europe has sailed. I 
 44 thank you for the * Christian Observer/ You wish me to 
 44 furnish some papers for it. Mr. Thornton wrote to me on 
 44 the same subject: but I answered him that my present avo- 
 " cations will not permit it. A period of leisure may perhaps 
 " soon be granted to me. But this is not the only objection to 
 44 my furnishing you with the life of Mr. Swartz. He left 
 44 no papers ; and those persons are now removed who could 
 44 give the best information. He also deprecated posthu- 
 44 mous praise ; and was in constant dread of fame. He con- 
 " cealed often from Mr. Obeck (his only friend at one time) 
 i( his favoured seasons from on high. 
 
DR. BUCHANAN. igg 
 
 * Mrs. Buchanan is quite surprised to find so much vital 
 *< religion amongst us. My responsibility in college is 
 "greater at present than formerly; but the answer of the 
 <« Court will determine many points : and as far as relates 
 *« to myself, they cannot help determining them to my satis- 
 «« faction. 
 
 <• We are carrying on a successful war against the Mah- 
 i( rattas, fighting against them in three different quarters, 
 " and obtaining three victories at the same time. The 
 u Hindoos are happy that Juggernaut, their famous place of 
 '< worship, has fallen into our hands ; for our imposts will not 
 •« be so great as those of the former possessors of the adjoin- 
 ••' ing district." 
 
 The occasional notices, which have occurred in Mr. Bu- 
 chanan's letters respecting the pious and excellent Mr. 
 Obeck, have probably excited a wish in the minds of most 
 readers to know something of the closing scene of his life, as 
 well as some farther particulars of his character. In the 
 month of May, Mr. Buchanan thus wrote to Mr. Grant. 
 
 (i The departure of the aged Obeck appears to be at hand. 
 *< At least he thinks so ; and bids me impart to you his 
 « blessing while his understanding remains. He was car- 
 's ried into church last night, (Wednesday's lecture,) but 
 " was so much revived by the service and view of his bre- 
 " thren, that he walked out, with assistance. His only food 
 « at present is bread dipped in wine. 
 
 ** Under this decay of body his mind is more vigorous 
 '< than ever. He has within this last year assumed a very 
 « intrepid tone in rebuking sin, and remonstrating with the 
 " lukewarm, and in defining a holy life in India. But he has 
 i( great joy among the true disciples ; and his spiritual com- 
 i( forts have of late been abundant." 
 
 Towards the end of the month of August following, Mr. 
 Buchanan thus describes to the same friend the progress of 
 Mr. Obeck's decline. 
 
 « The good Obeck is yet alive : but his loins are girt for 
 
 *< the heavenly journey. He is confined to his room, and 
 
 ■'** cannot attend church. But the church attends him. He 
 
196 MEMOIRS OF 
 
 « listens with delight to the voice of praise in the adjoining 
 ft building on the Sunday and Thursday evenings. 
 
 " We have arranged all his temporal affairs to his satis- 
 « faction. He has given us his text for his funeral sermon; 
 " in preaching which, I fear my spirits will fail me. It is 
 " difficult to speak of the deceased father to the surviving 
 ft children." 
 
 This venerable man was now very fast approaching his end. 
 Early in September he felt a presentiment that he should 
 not live to the close of that month ; and accordingly on^the 
 24th, Mr. Buchanan thus announced his death to his re- 
 spected friend and benefactor. 
 
 66 The aged Obeck has at last departed. For some weeks 
 " before, he almost daily expected his dismission. He had 
 « no spiritual conflict at his last hour; but manifested con- 
 ft stantly peace, joy, and high assurance. He was sensible 
 ft to the last ; and when he could not speak, he testified his 
 " exultation of soul by pressing ardently to his breast his 
 « fellow saints. He left to you and your family his solemn 
 ft blessing. I send you a paper containing some notice of his 
 " death. 
 
 « Just before Mr. Obeck's death, I preached his dying 
 ft sermon in the mission church from these words; 'The 
 ft time of my departure is at hand. I have fought a good 
 " fight, I have finished my course, I have kept the faith. 
 ft Henceforth there is laid up for me a crown of righteous- 
 " ness, which the Lord the righteous Judge shall give me at 
 " that day ; and not to me only, but unto all them also who 
 « love his appearing.' 
 
 ft Mr. Brown will preach his funeral sermon next Sun- 
 ft day evening." 
 
 Of what Mr. Buchanan styles Mr. Obeck's dying sermon 
 it may not be uninteresting to many readers to insert an ex- 
 tract ; both as it contains a pleasing and animated sketch of 
 the life and character of that exemplary Christian, and as it 
 may afford a specimen of the spirit of Mr. Buchanan's 
 preaching upon such occasions. 
 
DR. BUCHANAN. I97 
 
 * These are the words of the Apostle Paul, in the view of 
 u his approaching death. They are words which manifest 
 " the triumph of faith \ and which the spirit of God enabled 
 u him to utter ; to be adopted by every faithful Christian in 
 f« after ages. By these words he sets a seal to his doctrine, 
 " that it was true ; that it was really the life of the soul at 
 " the dissolution of the body : that the assurance of the 
 «< Christian in the view of death is strong and sensible ; ma- 
 " nifesting a power denied to others in like circumstances ; 
 46 and anticipating the joys to be revealed in the kingdom of 
 w God. 
 
 " In the records of every age of the church, we read of 
 " those who were enabled to testify their faith and hope in 
 " the words of the Apostle ; and wherever the Gospel is 
 *' faithfully declared, and its power is felt, there will be fre- 
 " quent instances of this triumph in death. 
 
 w God hath been graciously pleased to honour this church 
 " with such an instance at this time ; exemplified in his aged 
 * and faithful servant, the venerable John Obeck ; who has 
 M for many years been a member of this congregation, and 
 « is now supposed to be at the point of death. 
 
 " This good man has ever been distinguished for his genu- 
 " ine piety, for his ardent faith in the Gospel, for his singu- 
 " lar benevolence, and for his unremitted labours of love 
 " among the poor and needy. He has been long known in 
 « this place, as one who was always 6 going about doing 
 " good ;' exhibiting an affecting and amiable example of that 
 " < pure religion and undefiled/ taught by the precepts and 
 «* doctrine of our Saviour. 
 
 ** But his chief labour was in inculcating the sacred 
 " truths of the Gospel whenever he had opportunity 5 and 
 " such opportunities he often enjoyed. Many persons have 
 " for some years attended his prayers in his own family, 
 « which was indeed a church in his own house, where they 
 " enjt^ed the inestimable advantage of hearing his spiritual 
 (i instruction, and listening to the counsels of age and expe- 
 64 rience. 
 
198 MEMOIRS OF 
 
 " His temperate and pure life has now carried him to his 
 " seventy-third year. And from his fifteenth year (as I 
 " think he once mentioned) he has endeavoured to serve 
 « God. Since that period he has had a sense of religion in 
 « his heart, and has been enabled to « keep himself unspot- 
 " ted from the world.' 
 
 " AH serious persons who knew him had reason to expect 
 " that God would honour the death of so faithful a servant ; 
 (( and this honour hath been conferred on him in an abundant 
 " manner. During the last two months of his illness, the 
 (i praise of his Redeemer has been his constant theme. 
 " Surrounded daily by his numerous family, his pleasure has 
 " been to talk of the things of God, and of the glories of the 
 " kingdom to which he is hastening. And his ability has 
 « been as great as his pleasure. For even at this time, 
 « when it is doubtful whether he will survive another day, 
 « and when his bodily frame is in the last stage of debility ; 
 « even now, his understanding is clear and unclouded ; his 
 " perception of divine truths is undoubtedly stronger than at 
 « a former period of his illness ; his soul seems to swell with 
 "exultation when he recounts the past mercies of God; 
 " and his admonitions and exhortations to others have an 
 t6 earnestness and emphasis, united with a force of reason- 
 " ing and firmness of persuasion, which is no where to be 
 (s seen but on the death-bed of the Christian ; and which no- 
 (i thing can inspire but a power from on high. 
 
 "It will not be necessary to apologize for exhibiting to 
 s< you such an instance of the truth and divine power of the 
 « Christian religion. It is of great importance that such in- 
 « stances should be exhibited; for the knowledge of them is 
 if oftentimes blessed in a peculiar manner to the hearers. 
 " And this excellent man is himself fully sensible of the in- 
 " expressible goodness of God to him, in enabling him to 
 *f bear this blessed testimony at his dying hour. 
 
 <- He does not speak of manifestations and visions of glory, 
 « which have sometimes attended the death of good men ; 
 " but he manifests a calm, rational, and placid spirit, 
 " founded on the basis of an immovable faith, yet accompa- 
 
DR. BUCHANAN. igg 
 
 *• nied by such ardour of expression, and by such an assu- 
 " ranee of hope, as would abash philosophy itself. 
 
 " He lias none of those doubts which are often found on a 
 i( death-bed. He has not those fears and misgivings of con- 
 " science which the unstable and careless Christian often 
 " experiences. He has none of those fearful forebodings 
 '* which harass the soul of the despiser of religion in his last 
 M hour. He is a stranger to that gloomy despair which oft- 
 i( en haunts the soul of the man who hath passed through 
 <* life the slave of ambition, or the votary of pleasure. No, 
 " his last moments are the happiest of his life. His ambi- 
 »• tion through life has been to obtain * that honour which 
 " cometh from God ;' and his pleasure has been, in serving 
 " God with his whole heart ; in loving his neighbour as him- 
 « self; in forgiving his enemies; and in praying for those 
 « who persecute and despitefully use the professor of the 
 " Gospel of Christ. 
 
 n Do you inquire on what faith these good works and this 
 " holy disposition were founded? Let me express to you his 
 " faith, collected chiefly from his own words. 
 
 " ' I am a sinner saved by the mercy of God in Christ. By 
 (t nature I am impure and unholy. Nothing in me, no me- 
 '• rit of mine could make me the object of God's distinguish- 
 a i n g grace. But I believed the word of God, and I was 
 " enabled to offer up my prayers at an early age, that he 
 «« would open my understanding, and lead me to a know- 
 " ledge of his truth. And his promise was fulfilled to me, 
 i( (as it is fulfilled to every serious inquirer,) *. Ask, and it 
 " shall be given unto you; seek and ye shall find.' By de- 
 i( grees the mysteries of the Gospel were opened to my 
 i( view. I beheld myself a lost and undone soul lying with 
 « a multitude in a world of wickedness ; subject to the just 
 "wrath of God. But I at the same time heard of the offer 
 i( made to a perishing world by the Saviour Christ. I be- 
 « held the whole world overwhelmed by a flood of sin and 
 " misery, and the ark of redemption floating on the waters. 
 « Every page of the Gospel shewed me that there was no 
 i( salvation, hut by the ark Christ : that his atonement on 
 
200 MEMOIRS OF 
 
 « the cross was the only atonement for my past and future 
 " sins ; that his gracious Spirit influencing my soul was 
 " the only preservative from my evil passions and from an 
 " ensnaring world ; and that his mediation alone procures 
 « our access to God, and warrants an answer to our 
 " prayers. 
 
 " 'Thus/ said he, « the perusal of the word of God was 
 « e blessed to my soul. I received it in its plain and obvious 
 66 meaning ; and I have had a constant experience of its 
 «■< truth through my past life. It has been a light to my 
 (i steps, and a lantern to my paths. Its peculiar doctrines 
 " appear now all light and glory to my soul. I know that 
 "the denunciations of God against the despisers of his Gos- 
 u pel will be expressly executed ; and I know that his prom- 
 (s ises of glory to the righteous will be fulfilled in a way 
 '« that * eye hath not seen, or ear heard, or hath entered into 
 « the heart of man to conceive ;' and the anticipation of this 
 « glory is to me unutterable. My prayer at my last moments 
 u is, that this power of the Gospel may be felt more and 
 « more at this place ; that the blessing of God may rest on 
 "this church; that the ministers may labour in the word 
 " with zeal and faithfulness ; and that the hearers may re- 
 " ceive the word preached with meekness and affection ; 
 " that so the testimony of the Gospel may prevail, and the 
 " church of Christ may begin to flourish in this dark corner 
 i( of the world. 
 
 « 6 1 leave,' said he, < my blessing on this church. 
 
 "*As to my numerous family, I leave them with scarcely 
 "the means of subsistence ; but I leave them dependant on 
 " that gracious Providence, which has supported me from 
 "youth to age, in a state of apparent poverty and yet pos- 
 « sessing abundance. I leave my children to God as to a 
 « surviving Father, who will care for them as he hath cared 
 « for me, and will, I trust, bless my instructions to the salva- 
 "tion of their souls. 
 
 « % As to myself, my hope is in heaven. The promises of 
 " God are in a manner already fulfilled to me. His truth 
 * and faithfulness are demonstrated to my soul. By his 
 
DR. BUCHANAN. 201 
 
 m mercy * 1 have fought the good fight, I have finished my 
 •• course, I have kept the faith. Henceforth (here is laid 
 *• up for me a crown of righteousness, which the Lord the 
 " righteous Judge shall give me at that day; and not to me 
 66 only, but unto all them also who love his appearing.' 
 
 «« Such, my brethren, are the sentiments, the expressions, 
 w and the heavenly hope of this good man. He now lies on 
 " his death-bed in the house adjoining this church ; and en- 
 *< deavours to join the praises of the congregation with his 
 " feeble voice. He could even now confirm every senti- 
 " ment respecting him which I have uttered ; and he could 
 «* confirm them with an energy and eloquence of which I am 
 " incapable. 
 
 « Who is there in this assembly who is not ready to say, 
 tf 'Let me also die the death of the righteous; and let my 
 " last end be like his, 9 " 
 
 In the same month in which the preceding sermon was 
 preached, Mr. Buchanan was called to perform a similar 
 office on occasion of the death of Mr. Archibald Eduionstone, 
 of the Board of Trade, who left behind him a noble testi- 
 mony to his faith in the Gospel. " His last words," says Mr. 
 Buchanan, in mentioning the event in a letter to a friend, 
 « were these. « Blessed be the God and Father of our 
 " Lord Jesus Christ, who through his abundant mercy hath 
 " begotten me again unto a lively hope, through the resur- 
 " rection of his Son Jesus Christ from the dead, to an inhe- 
 " ritance incorruptible, undefiled, and that fadeth not away.' 
 *' These words his brother has directed to be engraven on 
 « his tomb." 
 
 The manner in which Mr. Edmonstone, w r ho then filled 
 one of the most confidential situations under the Presidency 
 of Bengal, and is celebrated for his oriental learning, classi- 
 cal taste, and cultivated understanding, described Mr. Bu- 
 chanan's funeral sermon on his brother, is too honourable to 
 him to be omitted. It occurs in a note from Mr. Edmon- 
 stone to his friend Captain Baillie, professor of the Arabic 
 language and of Mohammedan law in the college of Fort 
 William, and is as follows. 
 
 r 2 
 
202 MEMOIRS OF 
 
 " My dear B. 
 " I am returned from hearing a most affecting and imprcs- 
 « sive discourse delivered by Mr. Buchanan with a degree 
 "of feeling that does honour to his heart, on the occurrence 
 " of last week. I am anxious that Mr. B. should know how 
 " grateful I feel for this high tribute of respect to the me- 
 ft mory and virtues of a beloved brother, and I therefore 
 ft entreat you to express to Mr. B. my sincere gratitude for 
 * this distinguished mark of his regard for him. Tell him 
 (i that he has afforded to my mind a real consolation, and 
 " that I trust I shall ever after be the better for the affecting 
 " and forcible manner in which he has held forth to imita- 
 " tion the example of a life of true piety and virtue. Fur- 
 •"< ther I request that you will convey to Mr. B. my earnest 
 ft wish (if it be not improper) that he will allow me to trans- 
 ft cribe his discourse, both for the purpose of retaining it for 
 " my own use and benefit, and of transmitting a copy of it 
 « to those in Europe who will indeed need the consolation 
 ft for such an irreparable loss, which so distinguished a tes- 
 66 timony to the merits of a son and a brother is calculated 
 "to afford. Never does a clergyman appear more conspicu- 
 " ously respectable, than when he combines with the public 
 « duties of his calling the offices of humanity and consolation; 
 ft and never while I live will the memory of Mr. B's solemn 
 " and eloquent discourse on this melancholy occasion, nor 
 " the gratitude and respect for him which it has excited, be 
 " obliterated from the mind of your ever affectionate 
 
 " N. B. Edmonstone. 
 " Sunday, 11th September, 1803." 
 " To Captain Baillie." 
 
 It was in the summer of this year that Mr. Buchanan first 
 thought of proposing certain subjects of prize composition, 
 connected with the civilization and moral improvement of 
 India, to the Universities of the United Kingdom. With 
 this laudable intention he waited on the Governor General, 
 and having obtained his Lordship's approbation of the plan, 
 he on the 20th of October despatched letters to the Vice- 
 
DR. BUCHANAN. 203 
 
 Chancellors and Principals of the Universities of Oxford 
 and Cambridge, of Edinburgh, Glasgow, St. Andrew's, and 
 Aberdeen, to the Provost of Trinity College, Dublin, and 
 to the head masters of Eton, Westminster, Winchester, 
 and the Charter-House Schools, containing the following 
 proposals. For the best essay in English prose on " the 
 " best means of extending the blessings of civilization and 
 ** true religion among the sixty millions, inhabitants of Hin- 
 " dostan, subject to British authority ;" in each University, 
 one hundred pounds. For the best English poem on " the re- 
 " vival of letters in the East," sixty pounds. For the best 
 Latin ode or poem on "Collegium Bengalense," twenty- 
 five pounds ; and the same sum for the best Greek ode on 
 ** revB<r$-6/ <p£$." The sum of fifty pounds each for the best 
 Latin and Greek poems was offered to the successful candi- 
 date at each of the public schools. No less a sum than six- 
 teen hundred and fifty pounds was thus appropriated by Mr. 
 Buchanan to this benevolent and patriotic purpose. The 
 unusual nature and munificent extent of his offers induced 
 some to suppose, either that they were not made simply at 
 his own suggestion and responsibility, or that he must have 
 been actuated by motives of ostentation and vanity. With 
 respect to the proposals themselves, they undoubtedly ori- 
 ginated solely with Mr. Buchanan, and were supported 
 exclusively by his own liberality. He was ever a man of 
 a large and generous mind, fertile in devising plans of use- 
 fulness, and prompt in seizing the first opportunity of execu- 
 ting them. He was anxious to extend in this country the 
 knowledge of the character and effects of the great collegiate 
 institution which he had been called to superintend ; and 
 the recent victories of our armies in the peninsula having 
 enlarged and confirmed our eastern empire, he was desirous 
 of awakening and directing the minds of his countrymen at 
 home to the duty and the opportunity of promoting the 
 moral and political welfare of our fellow subjects in India. 
 Publicity and inquiry were therefore his great objects ; 
 publicity, not as to his own character or fame, for this he 
 knew might have been far more certainly obtained by more 
 
204 MEMOIRS OF 
 
 obvious and less costly means, but as to the great and philan- 
 thropic design which he had in view ; and this induced him 
 to endeavour to interest in his plan even the higher forms in 
 our public schools. The result of his liberal proposals must 
 be reserved to the period of their reception and success in 
 this country. 
 
 In the month of November following, Mr. Buchanan first 
 communicated his thoughts on the expediency of an ecclesi- 
 astical establishment for British India, in letters to the 
 Archbishop of Canterbury, and to the rest of the episcopal 
 bench, having previously submitted them to Marquis Wel- 
 lesley. The reply which he received from the late Bishop 
 Porteus confirmed and encouraged him in his determination 
 to bring that important subject fully before the public. 
 
 It was in the course of this year also, that Mr. Buchanan 
 obtained the sanction of the Governor General to the build- 
 ing of a new church in Calcutta. But the extensive plans 
 of Lord Wellesley respecting the college, and other political 
 concerns prevented the execution of this design. 
 
 A few circumstances which occur in Mr. Buchanan's 
 letters to Mr. Grant and Major Sandys towards the end of 
 this year, may here be added. To the former he thus wrote 
 in October and December. 
 
 « The venerable Obeck had not been dead many weeks, 
 " when his old friend Mr. Gericke, that valuable man, took 
 " his departure also. The church at Madras is in great af- 
 « fliction ; for there is no one to fill his place. Letters have 
 "come to us for help. But we can give none. I do not know 
 "what acquaintance you may have with that mission; but 
 '< attention to it appears to me highly important in the pre- 
 " sent state of things. If there were any missionary like 
 " minded with Gericke within your reach, we could from 
 s< Calcutta add something to his salary, if that be desi- 
 « rable." 
 
 To Major Sandys, Mr. Buchanan wrote as follows. 
 
 « We are passing through an eventful season in India. 
 *» The order of the day is victory, and the Mahratta power 
 " is at length destroyed. The whole peninsula is now under 
 
 
DR. BUCHANAN. 20& 
 
 « British dominion. I have taken advantage of the crisis, 
 H in " endeavouring to excite our Universities at home to 
 « plead the cause of eastern civilization. 
 
 « Mary improves in health daily. She has no sanguine 
 * wish to return to England ; and it is a subject on which I 
 « never think. My health continually bids it, but nothing 
 " else. Providence will in due time unlock every difficulty, 
 « and make our purpose and duty clear. 
 
 « The young lady who came out with Mrs. B. in the Car- 
 i( marthen appears to be dying of a consumption. If her 
 " strength permit, we mean to send her to sea in a few 
 " days. She will go first to Madras, where Lady Sinclair 
 w will receive her. She has a serious impression of religion, 
 " and is preparing for her great change. 
 
 H Mr. Brown lives generally at Serampore. He is well, 
 " and begs his Christian love to you, solicitous for your 
 f* welfare amidst the trials to which you will be exposed. 
 
 (6 # # # # an( j j are on 01ir usua i footing. I certainly give 
 " him a great deal of trouble ; but it is on important sub- 
 ejects. I suffer sometimes a repulse; then I wait for a 
 "favourable moment, anxious, during the little time that 
 " may be spared, to do all I can for the Church of Christ 
 "in India; for that is the chief subject of my late endea- 
 « Yours." 
 
 The character of the audience usually assembling at the 
 Presidency church has been already noticed. It has also 
 been observed, that a few years previous to this period, the 
 spirit of infidelity or of religious indifference was lamentably 
 general in our eastern capital ; and the infection still re- 
 mained amongst some, who, from neglected education or the 
 influence of circumstances and habits peculiarly unfriendly 
 to Christianity, were scarcely aware of the nature of 
 religious sentiment and feeling. Amongst other subjects, 
 therefore, of discourse, more directly suited to those who ac- 
 knowledged the great truths of the Gospel, Mr. Buchanan 
 occasionally addressed those who doubted of its divine au- 
 thority ; and the perspicuity and force, with which he stated 
 its various evidencies, tended materially to extend and con- 
 
206 MEMOIRS OF 
 
 firm the conviction of its truth. The importance of such 
 discourses is much heightened from the consideration of their 
 probable effect on the minds of the numerous young men, 
 who as yet continued to be assembled from the three Presi- 
 dencies at the college of Fort William ; and who might be 
 justly expected to carry with them to their different stations 
 throughout India, those sound principles of Christian faith 
 and practice which they had heard thus ably and eloquently 
 inculcated. The memorial of the year 1803 cannot, perhaps, 
 be better closed than by a short extract or two from a ser- 
 mon of this class preached by Mr. Buchanan on Christmas 
 Day, from the confession of the Samaritans, John iv. 42. 
 " Now we believe — and know that this is indeed the Christ, 
 " the Saviour of the world." 
 
 The discourse opens with a brief review of the origin and 
 prevalence of Christianity by the preaching of a few un- 
 learned men in a remote age, at a period when learning and 
 science flourished in the surrounding nations ; and closing 
 with the following striking observation. 
 
 " Long before that period, a prophecy had gone forth con- 
 " cerning the advent of the Messiah, in these remarkable 
 " words, f The nation and kingdom that will not serve thee, 
 (i shall perish.' (Isaiah Ix. 12.) If we look back to the his- 
 " tory of the world, we shall accordingly find that every na- 
 " tion which embraced the Christian religion, emerged from 
 £i ignorance and obscurity to knowledge and light. If we 
 " consider the condition of mankind at this day, we shall 
 " perceive that those nations alone which have been educa- 
 " ted in the Christian religion, are in a state of civilization. 
 " Every other nation is in comparative ignorance and bar- 
 " barism." 
 
 " Of those who do not support Christianity," continued 
 Mr. Buchanan, "there are some men of talents and learn- 
 " ing, who allege that they do not believe it, and a great 
 " number possessing neither talents nor learning would 
 " sanction a denial of it by their authority. We shall how- 
 " ever suppose that such persons would be accounted good 
 « members of society ; and supposing this, we shall make 
 
DR. BUCHANAN. #07 
 
 " some concessions in the way of argument, in order to lead 
 »• to our conclusion as to their public conduct." 
 
 These concessions, which are as follow, form in fact an in- 
 direct but powerful series of proofs in favour of the divine 
 origin of Christianity. 
 
 «< We shall suppose for a moment that the evidence for the 
 (t truth of our religion is not sufficient for human conviction. 
 iS We shall even suppose, a miracle, (as it will appear to 
 "some,) that the principles which exalt our nation in the 
 « present zenith of human refinement, were taught, not di- 
 rt vinely, but by a few fishermen of Judea; who imposed them 
 " forcibly on mankind, and bade every civilized nation bow 
 i( to their authority ; who, being illiterate themselves, sub- 
 " jugated the learning, good sense, and piety of future ages 
 " to the excellence of their precepts, and the sublime purity 
 « of their conceptions. 
 
 " We shall even imagine that the system of prophecy from 
 i( the earliest ages is not divine, and that the prophecies 
 " were not fulfilled by miracle, but by chance: that the Jew- 
 A ish church, with all its predictions, types and figures of 
 « things to come : and the Christian church, with all its ful- 
 i6 filments of these predictions, types and figures, are but 
 66 the result of uncertain tradition ; that the Scriptures 
 «* themselves, not accounted a work either of learning or 
 iS science, were yet handed down to us with a purity of which 
 66 no classical record can boast, and whose antiquity and du- 
 i( rability appear to the minds of some like that of the works 
 i{ of nature, which God hath created incorruptible; we shall 
 ** farther suppose that some other book has been found, or 
 66 may be found in some future age, bearing some analogy to 
 ** this. All these and a thousand other collateral evidences 
 " we shall suppose not to be sufficient for conviction ; that 
 
 * although our religion has urged its way through every 
 (i age, and hath acquired in these latter days the sanction of 
 i6 the highest degree of learning and science which the world 
 '* has ever known ; yet that its evidence is not sufficient for 
 
 • certain men of superior minds, or of purer hearts. 
 
208 MEMOIRS OF 
 
 f* We shall now inquire, what rule of conduct respecting 
 " this religion such an one ought to observe at this day ; one 
 " who would be accounted a man of humane and honourable 
 « principles, a friend of his country and of social order. 
 
 {« In the first place, his country professes the Christian re- 
 « ligion. This of itself might inspire him with some deli- 
 " cacy in speaking disrespectfully of it. Again, we suppose 
 (S that our country has been defending this religion for many 
 66 years past ; that she has been accounted its representative 
 (( amidst the desolation of other Christian nations, and that 
 i6 she is now again called forth in that character. 
 
 « Now, supposing this to be true, would it be proper to 
 " weaken this sentiment ? Would it add any thing to the 
 66 spirit and energy of the nation, to believe that its religion 
 " is nothing concerned in the event ? 
 
 " But leaving the consideration of the religion of our coun- 
 " try, let us advert to its principles. The moral principles of 
 <6 our country, whencesoever they have been derived ; whe- 
 « ther from an improved barbarism, from the relics of learn- 
 f< ed antiquity, or from a yet higher source, are at this time 
 « called Christian principles. Their excellence is acknow- 
 " ledged by the friends and foes of the Christian religion. 
 " In the degree in which they are practised, they promote 
 «* the happiness of individuals, of communities, and of na- 
 *' tions ; and the general practice of them would keep the 
 s< world in peace. 
 
 (( It will be granted, that if our country be defending any 
 " thing, she is defending her principles. Even those who 
 " deny her religion will consider the defence of her princi- 
 « pies a sacred duty. Now let such persons consider how 
 « they are fulfilling this duty. < The principles of our coun« 
 "try/ you will say, i are good; but the religion which 
 •< taught them is not true ; at least we are inclined to think 
 " so ; and therefore we may be permitted to express our 
 f* doubts on the subject, and to indulge in occasional levity at 
 " the expense of the belief of others.' 
 
 " Now, in the first place, do you think that it is a likely 
 " way to preserve these principles in the minds of men to 
 
DR. BUCHANAN. B09 
 
 "insinuate that they are not divine? Do you think it a 
 « likely way to preserve moral principles in your children, 
 " or in young persons under your direction, to take away all 
 " religious sanction ? 
 
 "But you will say, that you mean not to do any harm; 
 " that your casual reflections on religion cannot be supposed 
 " to have much effect, and that you only indulge your pas- 
 « sion for displaying your talents in your own circle, by as- 
 « serting what you think liberal sentiments among young 
 " people, and by retailing the wit of learned infidels. 
 
 " But in doing this, do you assume the character of a 
 " good member of society ? If all men were such as you are, 
 " our constitution and liberties would not survive another 
 " day. They have not hitherto been maintained by such 
 " defenders ! It was not this levity of principle which con- 
 " ducted us through our late dangers, and gave vigour to 
 « our fleets and armies in the awful contest. Nor is it this 
 " principle which at this eventful moment animates our na- 
 * tion with such a holy enthusiasm for the preservation of 
 " their country, their laws, and their religion. 
 
 " If it please the providence of God that success should 
 ** still attend us in the deliverance of our country, you will 
 " yet have to reflect that you have not contributed to its pre- 
 « servation ; that you have neither supported its religion 
 " nor its principles : but will have to fear, that, in the degree 
 "of your influence, you have injured both. You will have 
 " to reflect, that you have not done your part as a good mem- 
 " ber of society ; that however obscure your situation, or 
 " small your ability, you have put no mite into the treasury 
 " of the public good; that, on the contrary, you have lived 
 " a mere inactive pensioner on the bounty of your country, 
 " which grants you the blessing of a tranquil life, and grants 
 i( you also that liberty of opinion which is abused to her 
 " injury." 
 
 The preceding passages form a brief abstract only of the 
 train of reasoning pursued in this able sermon. Towards 
 the close of it, Mr. Buchanan observes, that great as is the 
 benefit of the Christian religion to nations, and irresistible 
 
 D 2 
 
210 MEMOIRS OF 
 
 as are the arguments for maintaining it for the good of so- 
 ciety, its importance to the happiness of the individual is 
 still greater. 
 
 " Had not its eternal sanctions awakened the consciences 
 "of men in every age, and its spirit sunk deep into their 
 " hearts, its national importance would never have preserved 
 u it ; and the solemnity of this day would not now have been 
 " observed. But there are those now who pronounce the con- 
 " fession of the text with the same confidence and in the 
 " same spirit with which it was pronounced at first. < We 
 " believe and know that this is indeed the Christ, the Sav- 
 " iour of the world.' " 
 
 After referring to the practical illustrations of this asser- 
 tion which had been lately afforded amongst themselves*, 
 Mr. Buchanan thus concludes : 
 
 " That which was prophesied of the Christian religion has 
 " been fulfilled in every age ; ' that it should be in a state of 
 « conflict ; but that the spirit of some would preserve it unto 
 " the end of the world.' < Ye,' saith our Lord, < are the salt 
 "of the earth.' Ye are they, w r ho, having an impression of 
 " the eternal truth of my Gospel will maintain its doctrine 
 " and principles for your own salvation, and for the advan- 
 " tage of an evil world. 
 
 « ' But if at any time this salt shall lose its savour;' if at 
 ™ any time your profession of religion should degenerate into 
 " a mere form, it then only serveth to be cast out, and 6 to be 
 "trodden under the feet of men;' under the feet of your 
 " present enemies, and by a vain philosophy. 
 
 « We, my brethren, may be accounted the representatives 
 " of the Christian religion, in this remote country. A duty 
 "is imposed <>n us, from which some societies may think 
 « themselves exonerated. And however little many of us 
 " may think of this duty, it is one which must and will be 
 " performed by some, zealously and faithfully, as a duty to 
 " God and to their country. 
 
 " And living in the observance of this duty, they will wait 
 " the event of that awful commotion which begins again to 
 
 s Probably alluding to the deaths of Mr. Obeck and Mr. Edraonstone. 
 
DR. BUCHANAN. 21 i 
 
 ( * agitate the world ; in humble acquiescence in the right- 
 * eous dispensations of God ; not trusting to the merits of 
 " our nation for deliverance ; but firmly believing that, since 
 " it hath pleased his providence to honour us, in time past, 
 " with the defence of his religion, it is his will that it should 
 "yet be established by our means/' 
 
 It is a gratifying reflection, that the high duty and privi- 
 lege of maintaining inviolate the purity of the Christian re- 
 ligion has been faithfully fulfilled by the British empire at 
 large ; and that we have emerged out of that great conflict 
 which had then lately recommenced, with augmented strength 
 and glory ; a monument of the truth of the divine declara- 
 tion, that the steady profession, and the undaunted defence 
 of truth and righteousness, are the surest means of protect- 
 ing and exalting a nation. 
 
 It may not be improper to add, that, at the close of the 
 preceding sermon, a collection was made to the amount of 
 6000 rupees, a sum highly creditable to the liberality of the 
 congregation, for the benefit of <* the Calcutta Charitable 
 " Fund," instituted in the year 1800 by the Rev. David 
 Brown, under the auspices of Marquis Wellesley, for the re- 
 lief of distressed Europeans, Mohammedans, and Hindoos ; 
 of which Mr. Buchanan some years afterwards observed, 
 that it had been a fountain of mercy to thousands. 
 
312 MEMOIRS OF 
 
 CHAPTER III, 
 
 THE college of Fort William, according to the regula- 
 tion of Lord Wellesley, in obedience to the decision of the 
 Court of Directors, was to close on the 31st of December 
 
 1803. It was, however, a very gratifying circumstance to 
 the friends of that institution, that on the 3d of January 
 
 1804, a despatch announced to the Governor General the de- 
 termination of the Court, that the college should for the pre- 
 sent continue on its original footing. The business and ex- 
 aminations of the students accordingly proceeded in their 
 usual train, or rather with additional spirit. 
 
 « An example of idleness," says Mr. Buchanan in a letter 
 to a friend, "is a rare thing. The appointments to the 
 " service continue to be made according to the college list, 
 " that is, according to merit." 
 
 a The annual disputations in the oriental languages were 
 held this year on the 20th of September, in the presence of 
 the Governor General, accompanied, as usual, by the prin- 
 cipal officers of the Presidency, with the addition, on this 
 occasion, of Soliman Aga, the envoy from Bagdad. The 
 subjects of the disputations were, "the Shanscrit, as the pa- 
 " rent language of India," in Hindostanee ; « the figurative 
 " sense of the Poems of Halfiz," in Persian ; " the utility 
 "of translations of the best works extant in the Shanscrit 
 " into the popular languages of India," in Bengalee; and, 
 in Arabic, « the importance of the Arabic to a grammatical 
 " knowledge of the Persian language." A declamation was 
 afterwards pronounced in Shanscrit, for the first time, by 
 one of the students ; which was followed by a speech in the 
 same language by the Rev. Mr. Carey b , the Moderator 
 and Professor. 
 
 Prizes were at the same time awarded for the best Eng- 
 lish essays on " the utility of the Persian language in India," 
 
 a See " The College of Fort William," page 124. 
 
 bFor a translation of this eloquent and interesting speech, see " The College oC 
 ; 'Fort William," p. 168, 
 
DR. BUCHANAN. 213 
 
 on " the progress of civilization in India under the British 
 * government," and on « the decline and fall of the Moham- 
 « medan empire in India." Honorary rewards of books were 
 also adjudged to the best proficients in the Greek and Latin 
 classics, and in the French language. 
 
 The several compositions of this year were afterwards 
 published in the third volume of the « Primitia^ Orientales." 
 
 In the speech with which Marquis Wellesley closed the 
 proceedings of the day, his Lordship declared, that in each 
 successive year the standard of comparative merit had been 
 progressive in the highest classes of the college, and ex- 
 pressed his cordial satisfaction at the proficiency and good 
 conduct of the students. 
 
 " The observance of all the statutes," said his Lordship* 
 **is equally essential to the interests and honour of the stu- 
 « dents ; nor is their duty confined merely to the diligent 
 ** pursuit of the prescribed course of study. The intention 
 " of the statutes is not only to provide instruction in the ori- 
 ** ental languages, and in the several branches of study im» 
 '« mediately connected with the performance of official func- 
 tions, but to prescribe habits of regularity and good order. 
 « My principal purpose in founding this institution was, to 
 « secure the junior servants of the Company from all undue 
 (< influence in the discharge of their official functions, and to 
 " introduce them into the public service in perfect freedom 
 « and independence, exempt from every restraint, except- 
 " ing the high and sacred obligations of their civil, moral, 
 " and religious duty." 
 
 In the course of the year 1804, several circumstances oc- 
 curred, connected with Mr. Buchanan and the college of 
 Fort William, which will he best introduced by a few ex- 
 tracts from his letters. He thus wrote to Major Sandys in 
 the month of February. 
 
 " We are much the same in church, state, and college, as 
 « when you left us ; only in respect to myself my various la~ 
 < 6 hours have increased, are increasing, and, I fear, will 
 '« not be diminished. 
 
214 MEMOIRS OB 
 
 i( I am literally left alone in many matters of a public na- 
 " ture, particularly in a battle now fighting, (the worst I 
 " have yet had,) with Mussulman and Hindoo prejudices 
 (i against translations of the Scriptures. Their clamour has 
 « assailed the government. Lord Wellesley and Mr. Barlow 
 " are neuter ; but the old civil servants fan the flame. A folio 
 "volume would not detail the particulars; but I trust you 
 « will soon hear of the good effect. In the mean time, I am 
 « growing infirm in body, and long for more holy employ 
 " than that of hewing wood only for our future sanctuary in 
 " India. I know that what is doing is useful ; but spiritual 
 66 comforts do not accompany the occupation, in the degree I 
 " desire, and look forward to, when I have peace from pub- 
 " lie conflict.'' 
 
 The particular circumstance to which Mr. Buchanan pro- 
 bably referred in the preceding extract was a memorial 
 which about this time was addressed to the Governor Gene- 
 ral, in consequence of the following subject having been pro- 
 posed, among others, for discussion by the students of the col- 
 lege, at the annual disputations which have been just men- 
 tioned ; viz. « The advantage which the natives of this coun- 
 " try might derive from translations, in the vernacular 
 ** tongues, of the books containing the principles of their 
 %6 respective religions, and those of the Christian faith." 
 
 There certainly appears to be no ground of offence to the 
 natives of India in the foregoing thesis. A Christian might 
 rather have objected to it as placing his most holy faith too 
 much upon a level with Heathen and Mohammedan error. 
 A memorial was, however, addressed to the Governor Gen- 
 eral on the part of the Mohammedan moonshees, and of a 
 number of the Mussulman inhabitants of Calcutta, remon- 
 strating against this supposed infringement of the toleration 
 afforded to them by the British government. In reply, Mar- 
 quis Wellesley signified to the memorialists, that although he 
 perceived no principle of an objectionable tendency in the 
 foregoing thesis, yet, with a view to prevent all apprehen- 
 sion on the part of the natives, he had prohibited the intend- 
 ed disputation upon that subject. 
 
DR. BUCHANAN. ^5 
 
 Some years afterwards this incident was appealed to on 
 the part of the Bengal government in support of some mea- 
 sures tending to discourage or suppress the exertions of mis- 
 sionaries. Upon which occasion Mr. Buchanan observed a , 
 that the memorial probably originated in the suggestions of 
 some individuals at that time connected with the government 
 and the college, who appeared to entertain a degree of mor- 
 bid tenderness for the religious feelings of the natives. 
 
 These gentlemen had from the beginning been hostile to a 
 most important work which had been carrying on in the col- 
 lege ; viz. the translation of the Scriptures into the oriental 
 languages by natives and Europeans. So great was their 
 jealousy on this subject, that there existed a kind of compro- 
 mise between the friends and the opponents of this salutary 
 measure, that if the Bible were printed for Christians, the 
 Koran should be printed for Mohammedans, it is to this 
 honourable contest that Mr. Buchanan refers in the letter 
 last quoted ; and, happily for the interests of Christianity, 
 he was decidedly successful. So early as the year after the 
 present period of these Memoirs, a commencement had been 
 made in the translation of the Scriptures into several lan- 
 guages. b The first versions of any of the Gospels in Per- 
 sian and Hindostanee which were printed in India, issued 
 from the press of the college of Fort William. The Persian 
 was superintended by Lieut. Colonel Colebrooke, and the 
 Hindostanee by William Hunter, Esq. The Gospels were 
 translated into the Malay by Thomas Jarrett, Esq, of the 
 civil service. 
 
 Of these and other translations of the Scriptures then pro- 
 jected and undertaken, only a very inconsiderable part was 
 executed at the public expense. The sole charge incurred 
 by the college in the department of sacred translation, was 
 for the Gospel of St. Matthew in Persian and Hindostanee ; 
 with this exception, the extensive Biblical works successive- 
 ly announced from this institution were carried on at thepri- 
 
 a See his " Apology for promoting Christianity in India," p. 102. 
 
 *> See the " Christian Researches," introduct. p. 7. B. 8c T. Kite's edition. 
 
216 MEMOIRS OF 
 
 vate expense of those members of the college, amongst whom 
 the Provost and Vice-Provost held the first rank, and others 
 who deemed it to be of the highest importance to promote 
 the diffusion of sacred literature in Asia. 
 
 A second occurrence in this year marked an improved 
 state of moral feeling in Calcutta, and particularly illus- 
 trates the salutary influence of the college of Fort William. 
 It is thus mentioned by Mr. Buchanan in a letter to Major 
 Sandys, in the month of August. 
 
 «* The institution of a civil fund for widows and orphans 
 * agitates this service at present. The old gentlemen wish 
 " to include black illegitimate children. The junior ser- 
 " vants who are now or have been in college, almost with one 
 " voice exclaim against a measure which they conceive 
 ** would have a tendency to sanction vice, and to countenance 
 «* an illicit connection with native women. The question is 
 « now referred to the vote of every individual in the ser- 
 « vice. In the mean time, one of my old scholars has writ- 
 ( < ten a letter to the service ; in which he complains of their 
 (i violation of the divine law, and requests them to revert to 
 " the principles of honour and chastity. Mr. M- is in the 
 " Governor General's office, and is supported by the young 
 " school, by all the college, by the Governor General, and 
 " by all the friends of revealed religion. Caricatura prints, 
 6i exhibiting the mover of the subject, with a black child in 
 *< his arms, pleading its cause in full assembly, while a black 
 4< dye behind urges him forward ; and various other devices 
 " mark the popular question, and promise to brand the im- 
 « moral practice. It is said, that the affliction and shame of 
 «the old service are extreme ; and that they execrate the 
 i( the college and its fruits, and hope that the Court of Di- 
 « rectors will now see, how unfriendly it is to ancient insti- 
 « tutions ! 
 
 " What the result as to the fund will be, I know not." 
 
 This, however, Mr. Buchanan stated to the public in the 
 following year, in some remarks on the college of Fort Wil- 
 liam 51 . " The contest," he observes, " was maintained for a 
 
 a See " The college of Fort William," p. 163. 
 
DR. BUCHANAN. 217 
 
 "considerable time, by printed correspondence, and the 
 ** fund was at length established without the opprobrious 
 « clause. But a few years ago," adds Mr. Buchanan, " any 
 »< man who should have ventured to resist such a measure on 
 •'*' the ground of religious or moral propriety, would have be- 
 *< come the jest of the whole service. He must be an entire 
 •'< stranger to what is passing in Bengal, who does not per- 
 « ceive that the college of Fort William is sensibly promo- 
 « ting an amelioration of the European character, as well as 
 « the civilization of India." 
 
 The activity of Mr. Buchanan's mind respecting objects 
 which he deemed important to the interests of morals and 
 religion, may be collected, not only from the preceding cir- 
 cumstances, but from various hints in his correspondence 
 and diary. 
 
 Thus at the close of the letter from which the foregoing 
 extract was made, he says, " I have always some plans re- 
 **' lating to church or college in his Excellency's hands ; and 
 " generally in arrear. But when he does take them up, it 
 " is with the proper attention." A memorandum also oc- 
 curs in the same year, in which Mr. Buchanan notices a 
 consultation which he had lately held with Sir George Bar- 
 low on a public thanksgiving, probably on account of the 
 victorious termination of the Mahratta war, on the subject 
 of a cenotaph for those who had fallen in battle, and respect- 
 ing an order for the better observance of the Sunday. 
 
 Amidst his various labours, however, the domestic trial, 
 with which Mr. Buchanan had been already exercised, was 
 renewed by the reappearance, early in the summer of this 
 year, of alarming consumptive symptoms in Mrs. Buchanan. 
 In the course of the autumn she became so ill, that her life 
 was for a short time despaired of; and on her partial recove- 
 ry, being strongly urged to proceed a second time to Eu- 
 rope, she at length very reluctantly consented. 
 
 Preparations were accordingly made for this purpose, and 
 in October Mr. Buchanan briefly mentions in his diary, that 
 he had been on board the Lady Jane Dundas to look at Mrs. 
 B's cabin. She did not, however, leave Calcutta till the 
 
 e2 
 
£18 MEMOIRS OF 
 
 22d of January following, when Mr. Buchanan accompanied 
 her and her youngest daughter to the ship at Kedgeree ; 
 and on the 25th the fleet sailed for Madras, leaving him 
 once more to return to a solitary home, full of tender but 
 melancholy musings; hoping almost "against hope," for 
 some favourable effect from her voyage, but rather endea- 
 vouring to prepare his mind for a contrary result. His me- 
 moranda testify the warmth of affection with which he again 
 followed Mrs. Buchanan, by frequent notices of the letters 
 which he wrote to her weekly, and sometimes almost daily, 
 and of which it is much to be regretted that not a vestige 
 remains. 
 
 It was at the anxious period, which immediately preceded 
 her departure from India, that Mr. Buchanan resolved to 
 employ a part of the very limited leisure which his ministe- 
 rial and collegiate duties allowed, to prepare a work which 
 had long been the subject of his thoughts, and the impor- 
 tance of which is now universally acknowledged. This was 
 what he afterwards entitled, " A Memoir of the Expediency 
 " of an Ecclesiastical Establishment for British India." 
 
 During the century in which they had been gradually ac- 
 quiring their oriental empire, the East India Company, in- 
 tent on the pursuits of commerce and ambition, and con- 
 tending frequently not merely for aggrandizement but for 
 existence, were but little at leisure to attend to the moral 
 and religious claims even of their own servants ; much less 
 to consider those of their native subjects to any thing be- 
 yond general protection, and the administration of justice; 
 and even to these, till of late years, but partially and imper- 
 fectly. Sowie provision, but of a very scanty and inade- 
 quate kind, was made for the supply of the spiritual wants 
 of their European servants, by the establishment of a few 
 chaplains at each of the three Presidencies ; the number of 
 whom was gradually increased as the Company progressive- 
 ly extended its Indian territories. 
 
 To those who from principles of infidelity, whether spe- 
 culative or practical, or from the absorbing influence of 
 worldly pursuits, were disposed to treat religion as a subor- 
 
DR. BUCHANAN. 219 
 
 dinate concern, to consider the most distant and transient 
 attention to it as amply fulfilling its demands, and who in 
 the acquisition or consolidation of power amidst the half- 
 civilized votaries of idolatry and imposture, were trembling 
 \y alive to the danger of offending or alarming them, by the 
 too prominent profession of a purer faith, it may be easily 
 imagined, that the ecclesiastical appointments in India were 
 deemed sufficiently numerous and effective. But to the eye 
 of Christian observation, and even of enlightened policy, 
 they had long been considered unworthy of our public pro- 
 fession as a Protestant and religious empire, inadequate to 
 the necessities of the European population, and inconsistent 
 both with our interest and our duty as the almost undispu- 
 ted sovereigns of India. The immense distance which sepa- 
 rates Great Britain and Hindostan, the comparatively small 
 number of those who are either acquainted with Indian af- 
 fairs, or interested in their management, the peculiar na- 
 ture of their direction by a commercial Company, and the 
 lateness of the period at which they assumed the aspect of 
 political and territorial importance, all tended to involve the 
 religious consideration of India in obscurity and neglect. 
 The providence of God had, however, within the space of a 
 few years, not only given to Great Britain a decided predo- 
 minance over every other European nation, but by the ex- 
 tinction of the Mohammedan, and the subjection of the Mah- 
 ratta power, had in fact bestowed upon us the empire of In= 
 dia. An enlarged attention to the religious welfare of an 
 augmented body of European servants, and to the political 
 and moral improvement of fifty millions of native subjects, 
 was one of the necessary consequences of our Indian sove= 
 reignty — a result, however, which those whose views are. 
 principally directed to political aggrandizement, would, for 
 the reasons already assigned, be naturally slow to perceive 
 and acknowledge ; but which the Christian patriot and philo- 
 sopher would be eager to anticipate and assert. It cannot, 
 therefore be a matter of surprise, that a subject so important 
 in itself, and so intimately connected with his own profes- 
 sion and local situation, should have' early occurred to the 
 
#80 MEMOIRS OF 
 
 mind of such a diligent and wakeful observer as Mr. Bu- 
 chanan. The design of his "Memoir" was indeed, as he 
 afterwards declared, first suggested to him by the late ex- 
 cellent Bishop Porteus ; a who had, he said, " attentively 
 f* surveyed the state of our dominions in Asia," and had ex- 
 pressed his « conviction of the indispensable necessity of an 
 " ecclesiastical establishment for our Indian empire." He 
 was encouraged also, as he added, « by subsequent commu- 
 " nications with Marquis Wellesley, to endeavour to lead 
 « the attention of the nation to this subject." The manu- 
 script of this work was transmitted to England in the spring, 
 and published in the autumn of the year 1805. 
 
 Before we proceed, however, with the consideration of his 
 " Memoir," it will be proper to recur to the prizes proposed 
 by Mr. Buchanan to the Universities, and some of the pub- 
 lic schools, of the United Kingdom. They were accepted 
 in the summer of 1804, by the several bodies to which they 
 were offered, with the exception of the University of Oxford: 
 by which they were declined, on the ground of certain objec- 
 tions in point of form. The prize compositions were direc- 
 ted to be delivered to the respective judges towards the end 
 of the year ; and early in the following spring, the prizes 
 were awarded to the successful candidates. Of the compo- 
 sitions which were thus honoured, the greater number were 
 afterwards published, as well as a few others, which had 
 proved unsuccessful. In the University of Cambridge, the 
 prize for the Greek ode was adjudged to Mr. Pryme, of 
 Trinity college ; and at Eton to Mr. Rennell, afterwards 
 Fellow of King's college. At the same distinguished school 
 Mr. Richards obtained the prize for the best Latin verses on 
 the College of Fort William. 
 
 In Scotland, three Latin poems were also published, by 
 Mr. Mac Arthur, Mr. Adamson, and Dr. Brown, of which 
 the. two former were thought worthy of the prize by the 
 Universities of Glasgow and Aberdeen. The composition, 
 
 a See his "Christian Researches," p. 144, and the first Dedication of his "M«~ 
 
DR. BUCHANAN. %%i 
 
 however, which reflected the highest honour on its author, 
 and on the occasion which called it forth, was the English 
 poem on H the restoration of learning in the East," by 
 Charles Grant, Esq. then Fellow of Magdalen college, Cam- 
 bridge. The poetical talents, the classical and oriental 
 learning, the elevated sentiments, and the rich and varied 
 command of language, displayed in this prize composition, 
 attracted general admiration ; and tended materially to pro- 
 mote the design which the proposer of the subject had in 
 view, by directing the public attention to the revival of 
 learning on the banks of the Ganges, and by exciting it to 
 the duty and the privilege of improving the condition of the 
 degraded natives of Hindostan, and of spreading throughout 
 our oriental empire the blessings of literature and religion. 
 A second poem on this subject was published at the request 
 of the examiners, by the Rev. Francis Wrangham, of Trin- 
 ity College. 
 
 Essays on " the best means of civilizing the subjects of 
 <( the British empire in India, and of diffusing the light of 
 " the Christian religion throughout the eastern world," 
 were published by the Rev. William Cockburn, Fellow 
 of St. John's College, and Christian Advocate in the Uni- 
 versity of Cambridge, to whom the prize was assigned ; 
 by Mr. Wrangham, who with laudable zeal engaged in the 
 prose as well as in the poetical competition ; by Dr. Ten- 
 nant, then lately returned as a military chaplain from 
 India ; and by Messrs. Mitchell and Bryce, to whom the 
 prize was respectively adjudged by the Universities of 
 Edinburgh, Glasgow, and Aberdeen. 
 
 These essays were, with one exception, the production of 
 studious and speculative men, whose attention was probably 
 first directed to the subject by Mr. Buchanan's proposal to 
 the learned bodies of which they were members. Whilst it 
 could scarcely, therefore, be expected that they should sug- 
 gest any detailed practical arrangements for the civilization 
 and instruction of the natives of Hindostan, they exhibited 
 considerable historical and political research, together with 
 enlightened and benevolent views of the duty of Great 
 
222 MEMOIRS OF 
 
 Britain to promote the important objects submitted to their 
 discussion, and concurred in recommending the adoption of 
 certain direct means for diffusing the blessings of Christ- 
 ianity in India. They possessed the additional merit of con* 
 tributing to bring before the public inquiries tending to 
 ameliorate the moral and religious condition of our oriental 
 empire. 
 
 The utility of the labours of missionaries, and the estab- 
 lishment of schools, was recognized by several of the writers 
 last mentioned. The consideration, however, of an ecclesi- 
 astical establishment was reserved for Mr. Buchanan him- 
 self; whose "Memoir" upon that subject was intended to 
 point out the expediency of such a measure, « both as the 
 " means of perpetuating the Christian religion among our 
 "own countrymen, and as a foundation for the ultimate 
 «* civilization of the natives." 
 
 After the extensive circulation of the work itself, and the 
 ample discussion of its subject, which we have witnessed ; 
 more especially after the ecclesiastical appointments which 
 have lately taken place, and which must be attributed chiefly 
 to the original proposal and the persevering efforts of Mr. 
 Buchanan, it will not now be necessary to enter much at 
 large into the statements and reasonings of his able and in- 
 teresting Memoir. It will be sufficient to observe, that the 
 first part of it exhited the very inadequate state of the cleri 
 cal establishment in India at that period, for the great pur- 
 poses of the instruction and religious communion of our resi- 
 dent countrymen. Upon this point, the facts and arguments 
 adduced by Mr. Buchanan were conclusive as to the obliga- 
 tion and the policy of a more suitable provision for the due 
 performance of the ordinances of the established religion. 
 
 In the second part, he supposed such an establishment to 
 have been given to India, and proceeded to consider the re- 
 sult with respect to the civilization of the natives. After 
 describing in just and forcible terms their actual condition-— 
 the pride, immorality, and bigotry of the Mohammedans, and 
 the vices, enormities, and barbarities of Hindoo superstition 
 and idolatry, Mr. Buchanan discussed at some length the 
 
DR. BUCHANAN. 223 
 
 practicability and the policy of attempting to civilize and 
 improve them. In this part of his work he exhibited the 
 character of the Hindoos in a different point of view from 
 that in which they had been generally regarded. He as- 
 serted that their apathy is extreme, and that no efforts to 
 instruct them, except such as partook of a compulsory 
 nature, ought to be considered as attended with danger to 
 the British government; that their prejudices are daily 
 weakening in every European settlement; that they are a 
 divided people ; that they are less tenacious of opinion than 
 of custom ; and that to disseminate new principles among 
 them is by no means so difficult as it is frequently repre- 
 sented. 
 
 In support of the policy of the measure which he proposed, 
 the arguments of Mr. Buchanan were irresistible. The 
 single consideration, that the attachment of a people separa- 
 ted from their governors by a variety of moral and physical 
 distinctions, without any mutual bond of union, must neces- 
 sarily be precarious, and that such a connecting link can 
 only be afforded by means of our religion, is a sufficient 
 proof of this point. In obviating objections founded on the 
 supposed impolicy of civilizing our Indian subjects, Mr. Bu- 
 chanan, however, advanced to higher ground. 
 
 is The progressive civilization of India," he observes, 
 *' will never injure the interests of the East India Company* 
 « But shall a Christian people, acknowledging a Providence 
 66 in the rise and fall of empire, regulate the policy of future 
 « times, and neglect a present duty, a solemn and imperious 
 " duty, exacted by their religion, by their public principles, 
 *> and by the opinion of the Christian nations around them ? 
 « Or can it be gratifying to the English nation to reflect, 
 « that they receive the riches of the East on the terms 
 « of chartering immoral superstition ?" Memoir, p. 40. 
 
 The appeal was unanswerable, and produced a correspon- 
 ding impression upon the public mind. 
 
 The third part of Mr. Buchanan's Memoir strongly con 
 firmed his arguments as to the practicability of his proposed 
 plan, by a view of the progress already made in civilizing 
 
224 MEMOIRS OF 
 
 the nations of Hindostan. Many interesting facts were here 
 stated relative to the existence of Christianity in India from 
 the earliest ages, and particularly respecting the native 
 Christians on the coast of Malabar, who, notwithstanding 
 the accounts given of them by a few learned men, were now 
 for the first time prominently introduced to the knowledge 
 of the English public. The labours of the Danish mis- 
 sionaries Ziegenbalg, and Grundler, and of the apostolic 
 Swartz, were also commemorated,* and the laudable and 
 truly Christian addresses of King George the First and 
 Archbishop Wake to the former excellent men, were exhibit- 
 ed as models of imitation to political and ecclesiastical go- 
 vernors of the present day. 
 
 The Memoir itself was with great propriety, and in a 
 strain of dignified and impressive eloquence, dedicated to 
 his Grace the late Archbishop of Canterbury, having been 
 transmitted to this country before the death of that most 
 Reverend Prelate was known in Bengal. 
 
 An appendix to the Memoir contained a variety of impor- 
 tant information on the superstitions of the Hindoos, tending 
 powerfully to correct the erroneous opinion so commonly en- 
 tertained of them at this period, as a mild, humane, and in- 
 offensive race. 
 
 In advocating the expediency of an ecclesiastical estab- 
 lishment as a foundation for the ultimate civilization of the 
 natives of India, Mr. Buchanan did not state at length the 
 reasonings upon which he grounded his expectation of that 
 important result. 
 
 « No immediate effect," he observes, (( is to be expected 
 " from it in the way of revolution ; but it may be demonstra- 
 « ted by a deduction from facts, that the most beneficial con- 
 w sequences will follow in the way of ordinary effect from an 
 « adequate cause." P. 21. 
 
 A detailed view of the intermediate steps between the 
 cause and its supposed consequences would, doubtless, as it 
 was afterwards suggested, have been a desirable addition to 
 the arguments of his Memoir. Mr. Buchanan, however, 
 probably thought, that the concurring testimony of history 
 
DR. BUCHANAN. %%$ 
 
 as to the connection between the profession and establish- 
 ment of a religion by the governing power in a state, and its 
 progressive influence among the people, was sufficiently 
 known and acknowledged to authorize the general assertion 
 just quoted; and it was not, perhaps, absolutely necessary 
 to the conclusiveness of his proofs as to the expediency of an 
 ecclesiastical establishment in India for both the important 
 purposes stated in his Memoir. 
 
 Such was briefly the nature of the novel and interesting 
 work which Mr. Buchanan transmitted to England in the 
 year 1805, for publication. It was calculated, from the pe- 
 culiar subjects of which it treated, to excite general atten- 
 tion, and to provoke both discussion and animadversion. The 
 consideration, however, of its reception and effect, must be 
 suspended, while we revert to the intermediate course of 
 this narrative. 
 
 It had long been an object of anxiety to the superintend 
 dants of the college of Fort William to obtain a version of 
 the Scriptures in the Chinese language. After many fruit- 
 less inquiries, they in this year succeeded in procuring the 
 assistance of Mr. Lassar, a native of China, and an Arme- 
 nian Christian, whose name is now well known as a learned 
 professor of that language. Mr. Lassar arrived at Calcutta 
 in a commercial capacity; and having met with some diffi- 
 culties, he became known to Mr. Buchanan, who, apprecia- 
 ting his talents, generously liberated him from his embar- 
 rassments, and engaged him at a stipend of three hundred 
 rupees per month to devote himself to the translation of the 
 Scriptures, and to the instruction of a Chinese class, formed 
 of one of the elder, and three of the junior members of the 
 missionary establishment at Serampore. The expected re- 
 duction of the college rendering it inexpedient that Mr. 
 Lassar should be attached to that institution, this stipend 
 was afforded for about three years at the sole expense of 
 Mr. Buchanan. To his liberality, therefore, 11 must be chiefly 
 
 a See the "Christian Researches/' p. 13; Christian Observer for 1809, p. 601 ; 
 and Dr. Marshman's Clavis Sinica, Preface, p. ii. 
 
 F 2 
 
£26 MEMOIRS OF 
 
 ascribed the progress which has been made in that quarter 
 towards supplying the vast empire of China with a transla- 
 tion of the sacred volume into its own extraordinary lan- 
 guage. 
 
 The name of Mr. Buchanan appears in the year 1805 in 
 the list of members of the Asiatic Society. He had proba- 
 bly been elected previously to that period ; and if he did not 
 contribute to the curious and valuable " Researches" of that 
 learned body, it was not so much from any want of interest 
 in their labours, as from the pressure of his various em- 
 ployments, which allowed him only to devote his leisure to 
 inquiries which were exclusively of an ecclesiastical and re- 
 ligious nature. 
 
 Two letters to one of his friends in this year contain proofs 
 of the paternal anxiety with which Mr. Buchanan watched 
 over the progress of the students of Fort William. The 
 weekly reports of the different professors as to the profi- 
 ciency of their classes were delivered to him every Satur- 
 day. Their representations, whether favourable or other- 
 wise, were by him communicated to the college council, and 
 ultimately, through them, or himself as their organ, to the 
 Governor General. Mr. Buchanan mentions several in- 
 stances of the beneficial effects of this watchful superintend- 
 ence in stimulating even those who would otherwise have 
 remained incorrigibly indolent to diligence and exertion. In 
 a few cases, the discipline which had been originally an- 
 nounced was firmly and impartially enforced ; sometimes, but 
 very rarely,- °y absolute removal from college, and the con- 
 sequent loss of promotion in the service ; at others, by the 
 kind intervention of Mr. Buchanan with the Governor Gen- 
 eral, in cases which admitted of apology or excuse, by per- 
 mission to retire, and an appointment which sufficiently 
 marked the circumstances of inferiority in which the neg- 
 lect of college duties had issued. Upon one such occasion 
 Mr. Buchanan thus writes. 
 
 is It would have given me great satisfaction to have 
 " been able to send you such gratifying letters as I have 
 " often written, and am now writing, to various families in 
 
DR. BUCHANAN. 227 
 
 « England, Scotland, and Ireland, respecting their sons who 
 " have passed a long period in diligent study, acquired hon- 
 
 * ours, and then lucrative appointments. But it has been 
 
 •* ordered otherwise. Perhaps all will be well. Poor " 
 
 (speaking of a student who had lately died) Si had certainly 
 •< been cherishing solemn and serious purposes the fortnight 
 « before his death ; and he no doubt died the child of many 
 
 " prayers may yet prove himself to be the child of 
 
 i( religious parents. Their case however speaks loudly to 
 « us who are fathers ; teaching us to walk with humility and 
 " fear before God, committing our children to him in prayer 
 " and tears, and with much wrestling for a blessing on them, 
 
 * when they depart from us. The world says, ' He who 
 " hath children, hath given pledges to fortune.' The Christ- 
 4 * ian knows how this is to be translated." 
 
 Upon the general subject of religion in Calcutta Mr. Bu- 
 chanan gave the following encouraging accounts to one of 
 his correspondents. 
 
 «We have had divine service at the mission church 
 " lately for the settlement. The punkas make it very plea- 
 i( sant; but it was found to be too small for the auditory ; 
 " many families going away every Sunday morning; seats 
 «f being in general occupied an hour before service. 
 
 « You will be glad to hear that still perseveres in 
 
 " listening to sacred things ; a.* do many other young poli- 
 « tical servants whom you do not know. The demand for 
 H religious books, particularly of evangelical principles, has 
 « been very great these two last years. Messrs. D ring told 
 " me they had sold an investment of fifty 8vo. Bibles in the 
 "• course of three months." 
 
 In a subsequent letter Mr. Buchanan thus continued his 
 account of ecclesiastical affairs, after prefacing it with an 
 act of kindness to a clerical brother. 
 
 " The bearer of this, the Rev. Mr. , requests me to 
 
 « state to you his hope that you will peruse his memorial re- 
 " ferred by this government to the Court of Directors. He 
 " has been twenty -five years a chaplain here, and is now old 
 " and infirm. I assured him that every justice would be 
 
£28 MEMOIRS OF 
 
 " done by you in relation to his memorial, and that you would 
 "direct such an investigation of the circumstances as might 
 ki be proper. 
 
 6i On account of the increase of our congregations we are 
 " about to have two morning services on Sunday ; the first at 
 "seven o'clock in the old church, and the second at the 
 " usual hour of ten at the new. This is very agreeable to 
 (i a great majority. Only Mr. Brown and myself will offi- 
 "ciate at the old church. We shall of course (at least I 
 66 shall) continue to officiate as usual at the new." 
 
 About this time Mr. Buchanan thus mentions to a friend 
 and relative the mixed nature of the congregations in Cal- 
 cutta. 
 
 i( We have some of all sects in our congregations ; Pres- 
 « byterians, Independants, Baptists, Armenians, Greeks, 
 (i and Nestorians. And some of these are part of my audi- 
 * ( ence at the English church. But a name or a sect is never 
 " mentioned from the pulpit ; and thus the word preached 
 *' becomes profitable to all. 
 
 i( Even among the writers in the college there are Pres- 
 « byterians, Independants, and Methodists. Their chief 
 « difficulty at first is from the ceremonies of the English 
 " church, which few of them ever witnessed till they came 
 '< here. 
 
 '* I must lie down awhile and dictate to an amanuensis, 
 •« for it is very hot. The thermometer is to-day near 110. 
 
 « . . . . . used in former life to prosecute all he took in 
 « hand with enthusiasm. He thought nothing done right, 
 « if not done with all his might. So, perhaps, it is in his re- 
 " ligion and private life. He is actuated by a pure, genu- 
 (i ine enthusiasm. Eternity, he says, has opened to his view, 
 « and he would save the souls of men. We shall judge him 
 " by his works a few years hence. * # * * 
 
 " When the Hindoo had laid down the pen, and I had got 
 « up from my couch, he asked me what kind of a thing a 
 * ( Methodist was. I told him that it was a Christian man in 
 " the little Isle of Britain, who prayed too much, and was 
 ** '( righteous overmuch.' The lad stared, and said, How 
 
DR. BUCHANAN. ggg 
 
 << can that be ? So it is, said I ; behold that man, (pointing 
 
 « to 's picture,) who is reputed a Methodist in England, 
 
 " and is a subject of ridicule, on account of his excessive 
 w godliness. * Among us,' replied the Hindoo, * he would 
 " thereby acquire the more reverence and veneration.' " 
 
 At the close of one of the preceding letters, Mr. Bu- 
 chanan expressed his fears as to the result of some public 
 measures, concerning which he had formed sanguine expec- 
 tations ; but not long afterwards he wrote in a more anima- 
 ted, and, as before, in a prophetic strain. 
 
 U The war seems to be now near its close ; and it will 
 " probably be followed by a long reign of peace in India. 
 i( Having obtained complete dominion over it, we shall then 
 « bless it with the Word of Life ; and Christ will be once 
 " more glorified in the East." 
 
 * The fourth annual disputations in the oriental languages 
 in the college of Fort William were held this year in the 
 month of February, in the presence of Marquis Wellesley 
 and the superior members of the government. Upon this 
 occasion it was maintained in Hindostanee, that *< the ori~ 
 i: ental languages are studied with more advantage in India 
 (i than in England, and with greater advantage to the pub- 
 " lie service." And in Persian, that that language is of 
 " more utility in the general administration of the British 
 " empire in India than the Hindostanee." In addition to 
 declamations in Bengalee and Arabic, one was pronounced 
 for the first time in the Mahratta language. In the speech 
 which Lord Wellesley delivered after the distribution of the 
 prizes and honorary rewards, his Lordship observed, that 
 the general zeal, industry, and spirit of study in the college 
 had not declined, notwithstanding the contraction of the 
 sphere of emulation and competition by the separation which 
 had now taken place of the gentlemen of the establishments 
 of Fort St. George and Bombay. 
 
 " Since the last meeting," continued his Lordship, « the 
 " promotion of oriental knowledge in the British service in 
 
 „ See « The College of Fort William," p. 139. 
 
230 MEMOIRS OF 
 
 « India has proceeded with increased success, by the pro- 
 66 gress of the studies and labours of the gentlemen of this 
 " college. 
 
 « The attention also of the officers and students of the col- 
 " lege appears to have been successfully directed to those 
 66 important objects of discipline, regularity, and good order, 
 " which formed an essential part of my recent admonitions 
 " from this place. 
 
 " The most eminent and brilliant success in the highest 
 « objects of study, will prove an inadequate qualification for 
 " the service of the Company, and of our country in India, 
 "if the just application of those happy attainments be not 
 " secured by a solid foundation of virtuous principles and 
 " correct conduct." 
 
 The remainder of this elaborate address is occupied with 
 a strong recommendation of the study of the laws and regu- 
 lations enacted by the Governor General in Council, intro- 
 duced by "that great and worthy statesman," as Lord 
 Wellesley justly styles him, "the Marquis Cornwallis, and 
 « improved and extended by succeeding governments, with 
 " the aid of the talents, knowledge, and virtues of Sir George 
 " Barlow," for the administration of the British territories 
 subject to the Presidency of Bengal. 
 
 In consequence of the reduction in the extent of the col- 
 lege of Fort William, referred to in the preceding speech, 
 the Governor General thought it expedient, by a minute in 
 council, dated the 30th of April 1805, to declare, that the 
 duties at present committed to the Provost and Vice-Provost 
 of the college might be performed in future by one officer 
 only, with the designation of Provost. His Excellency, 
 however, deemed it to be proper, in consideration, as he was 
 pleased to express it, « of the highly meritorious and useful 
 " services rendered to the college by the present Provost 
 " and Vice-Provost, Mr. Brown and Mr. Buchanan," to 
 postpone the adoption of this arrangement until a vacancy 
 should occur in one of those offices, provided that the Hon- 
 ourable the Court of Directors should be pleased to sanction 
 
DR. BUCHANAN. 231 
 
 the continuance of the allowances to the Provost and Vice- 
 Provost until that time. 
 
 By the same minute, the Governor General rescinded 
 that part of the original regulation of the college, by which 
 pensions were to be eventually granted to certain of its offi- 
 cers, including the Provost and Vice-Provost, until the far- 
 ther pleasure of the Court of Directors should have been 
 received. 
 
 The extensive plan of the college of Fort William had ne- 
 ver been approved by one distinguished correspondent of 
 Mr. Buchanan, to whom he had been in the habit of com- 
 municating his own views upon that subject. This disap- 
 probation, it appears, had been plainly expressed to him ; in 
 consequence of which, early in this year, he briefly notices 
 it in the following reply. 
 
 « I have forborne saying any thing to you respecting the 
 «* college, its founder, and his Indian policy, since my senti- 
 " ments on these subjects can afford you no pleasure, as you 
 " observe in your last. It appears, in fact, that, since the 
 « commencement of the institution, I have been looking to 
 V one object, and you to another. In its dignity and extent, 
 "I perceived a radical revolution in the European charac- 
 ter, the future civilization of India, and the foundation of 
 " an Ecclesiastical Establishment. And these results ap- 
 " pear to be in a course of accomplishment. 
 
 « Good men in England are yet in ignorance respecting 
 i( purpose or effects of this institution. I mean therefore to 
 « publish shortly all the official papers relating to this col- 
 " lege, with some account of its first four years. This will 
 is be acceptable to many, and useful to all. In the mean 
 « time I have written a short Memoir on an Ecclesiastical 
 « Establishment and Indian Civilization, a copy of which I 
 "have directed the bookseller to send to you." 
 
 The work thus announced by Mr. Buchanan respecting 
 the college, was accordingly compiled in the spring of 1805, 
 and transmitted, together with his Ecclesiastical Memoir, 
 to this country, where it was published towards the end of 
 the year. It was entitled. « The College of Fort William 
 
232 MEMOIRS OF 
 
 in Bengal." Mr. Buchanan did not affix his name 10 una 
 publication ; but it was well known to have proceeded from 
 him, and he afterwards acknowledged it. A short prefatory 
 note states, that the volume contains the official papers and 
 the literary proceedings of the college during its first four 
 years ; and it was intended to form a record of the nature 
 and operations of that institution during the period in which 
 alone its founder could be considered as answerable for its 
 success ; an important reduction of its original plan having 
 then taken place. It is to this volume that reference has 
 been frequently made in the preceding pages, in noticing 
 the rise and progress of the Eastern college. Besides the 
 documents which have been already mentioned relative to 
 the foundation, the statutes, and the defence of the college, 
 and the disputations of the first four years, it contains the 
 public examinations in regular series, with a list of the stu- 
 dents who had entered on service, and a register of those 
 who had obtained degrees of honour ; a catalogue of works 
 in the oriental languages and literature, published by mem- 
 bers of the college since its commencement ; the names and 
 offices of those who had borne any part in the conduct of the 
 institution ; and some remarks by the Editor on the primary 
 establishment of the college, and on the operation of its first 
 four years. 
 
 In these remarks, Mr. Buchanan, after noticing the neces- 
 sity and importance of such an institution, which had been 
 proved by its triumph over the most powerful and systema- 
 tic opposition, observes, that the publication of an hundred 
 original volumes in the oriental languages and literature in 
 the term of four years, is no inconsiderable proof of the 
 flourishing state of the college, as a literary institution. 
 That was. however, but one of its subordinate objects. 
 
 « The distinguished proficiency of the students in the ori- 
 « ental languages," says Mr. Buchanan, « is the proof we 
 « would propose of the efficiency, utility, and undoubted sue- 
 " cess of the college of Fort William. That proficiency is 
 " great, perhaps beyond example. Gentlemen who have 
 " been at different universities in Europe acknowledge that 
 
DR. BUCHANAN. g38 
 
 ei they never witnessed at any of them more numerous 
 " instances of ardent application to study, than at the col- 
 " lege of Fort William. The mathematical vigils of Cam- 
 64 bridge are perhaps more severe than ours ; (though even 
 " with us there have been instances of sixteen hours a day 
 « reading, and a voyage to sea in consequence for recovery 
 ts of health ;) but the instances of close application at Cam- 
 " bridge are not so general as at Fort William, in propor- 
 " tion to the number of students/' 
 
 The two chief excellencies of this institution upon which 
 Mr. Buchanan insists in his remarks, are, that it afforded 
 to young men the opportunity of completing the usual course 
 of an English education, as well as of learning the oriental 
 languages; and that it gave to all the civil servants in 
 India equal advantages of instruction, and of consequent 
 promotion in the service. 
 
 In a series of farther remarks, Mr. Buchanan points out 
 the moral and economical benefits of the college, which 
 have been already alluded to ; particularly its influence in 
 preventing the junior servants of the Company from incur- 
 ring a load of debt, by which they had been formerly op- 
 pressed. He mentions also the remarkable fact, that during 
 the period of four years there had not been one duel, and 
 but one death, among the students of this oriental college* 
 It appears, indeed, as if these indefatigable young men, 
 like a great military commander of a former age, had never 
 been sufficiently at leisure to be vicious. 
 
 The work from which this sketch of the institution to 
 which they belonged, and of the labours of all its officers and 
 members has been derived, will be perused with high grati- 
 fication by those who feel the importance, and are interested 
 in the perpetuity, and the just and beneficial administration, 
 of our Indian empire. 
 
 Towards the end of the year 1804 and the commence- 
 ment of the following year, a considerable degree of opposi- 
 tion to the doctrines inculcated by Messrs. Brown and Bu- 
 chanan had been manifested by two or three of the other 
 chaplains of the Presidency. Mr. Buchanan was in conse- 
 
 G % 
 
gfri MEMOIRS OF 
 
 quence induced to preach a series of discourses on the doc- 
 trinal Articles of the Church of England. These sermons 
 were of a very superior order, and were productive of a cor- 
 responding effect, in checking the clamour which had given 
 birth to them. In an introductory discourse, from the di- 
 rection of St. Paul to Titus, to " speak the things which 
 " become sound doctrine," Mr. Buchanan took occasion to 
 state the importance of that digest of the principal points of 
 Christian faith exhibited in the Articles, Homilies, and Li- 
 turgy of our Church. He afterwards introduced some admi- 
 rable remarks on the new complexion which some of her 
 doctrines have derived from the spirit of the times, from in- 
 attention to the religion of Christ, and the ignorance and 
 prejudice consequent upon it, and upon the necessity of cau- 
 tion in expressing those points which are repugnant to hu- 
 man pride, or which may be thought by some to be at vari- 
 ance with human reason. He exemplified this in the man- 
 ner of stating the doctrine of justification by faith, and of the 
 use of the moral law under the dispensation of the Gospel. 
 The following practical observation upon this part of his 
 subject is particularly excellent. 
 
 " Now if any one should say, « I cannot yet understand 
 " this argument of the Apostle, or see how faith can thus 
 " work by love, and establish the law ;' we can only answer, 
 " that must be because you have not sought or known the 
 " righteousness of Christ ; which the Apostle saith is previ- 
 " ously necessary to your having any sense of that love and 
 " gratitude, of which he speaks. Perhaps you have not 
 " come to God and his word with the disposition required. 
 « Perhaps to this moment the Scriptures are to you a dead 
 "letter ; and you have never prayed for the aid of that Spi- 
 « rit which giveth them life, with any hope or serious ex- 
 «* peetation of obtaining it. Perhaps in your inquiry after 
 "the truth you have not maintained that purity of heart and 
 " practice which is required by the precept of our Saviour : 
 " ( If any man will do the will of God, he shall know of the 
 " -doctrine, whether it be of God.' ? 
 
 
DR. BUCHANAN. 2S5 
 
 At the close of this sermon, Mr. Buchanan thus announ- 
 ced his intention as to the subject of some succeeding dis- 
 courses. 
 
 " My brethren, you cannot be indifferent as to what kind 
 « of doctrines are delivered to you. Your regular atteti- 
 " dance on the worship of God demonstrates that you are 
 " serious ; and if there be seriousness on your part, it be- 
 " comes us to shew some zeal on ours. 
 
 " If at any time you perceive a discrepancy of opinion 
 « regarding doctrine, let it excite you to inquire into the 
 « truth for yourselves ; and it will have a happy conse- 
 " quence." 
 
 Adverting to the tendency there was at that day to with- 
 draw from the principles of our forefathers both in religion 
 and morals, he added, "I purpose to preach a series of dis- 
 courses on the chief doctrines of our Church, as contained 
 <s in her Articles, Liturgy, and Homilies ; and to illustrate 
 " them from the lives and writings of our first Reformers, 
 " and of our most learned and pious Divines. The object 
 *< will be to shew, what that religion was, which enabled our 
 ♦< bishops to become martyrs to the faith, and to contrast its 
 « genuine principles with the doctrines frequently set forth 
 « at this day. 
 
 " Every thing spoken from this place ought to be spoken 
 " for edification. We are accounted the stewards of the 
 iS mysteries of God ; and we shall soon be called to give an 
 66 account of our stewardship. 
 
 « To obtain your approbation is desirable ; but the great 
 •'object of our ministry ought to be, to lead you to the exer- 
 « cise of every Christian grace and virtue; to unfold to you 
 " the beauty and harmony of the GospeJ, its power, influ- 
 « ence, consolations, and reward ; and to obtain your tes= 
 " timony after we are gone, that we have not < shunned to 
 i( declare unto you the whole counsel of God.' " 
 
 In the second of this valuable series of discourses, from 
 the words of the Prophet Isaiah, chap. lx. 2. " For, behold, 
 « the darkness shall cover the earth, and gross darkness 
 " the people," Mr. Buchanan thought it necessary to con- 
 
236 MEMOIRS OF 
 
 sider the state of the Church previously to the Reformation, 
 in order that the magnitude of the blessing then vouchsafed 
 to our country might be more justly estimated. He descri- 
 bed in striking terms the mental bondage of the people under 
 the dominion of the Romish church, and the means employ- 
 ed to perpetuate that bondage, by withholding the Scrip- 
 tures from them. He farther stated the grand doctrine of 
 antichrist on which the whole fabric of his superstition was 
 built; namely, "that a man could justify himself in the 
 i( sight of God by his own merits and observances ;" there- 
 by dishonouring the sacrifice, and depreciating the merits 
 of our Saviour ; and shewed that the chief article of the Re- 
 formation, properly so called, was our justification by the 
 sole merits of Christ ; and that this doctrine was declared 
 by our Reformers to be the symbol of the true church, and 
 the corner-stone of our redemption. 
 
 The succeeding sermon contained an animated view of 
 the reformation from Popery in this country ; of the transla- 
 tion of the Scriptures into our native language, and the 
 eagerness with which they were read by all ranks of the 
 people ; and of the first great labour of our venerable Refor- 
 mers in setting forth in the Articles the chief doctrines of 
 Scripture, in elucidating them clearly to the people by the 
 Homilies, and in establishing by the Liturgy an unity of 
 faith and worship. A sketch was then given of the temporary 
 revival of Popery and the persecution of Protestantism, 
 under the reign of Queen Mary, of the happy restoration of 
 the Reformed Faith, and the long period of peace and tran- 
 quillity which followed ; of the triumph of fanaticism in the 
 subsequent.age, and finally of the rise and progress of infi- 
 delity in our own. Upon these two last topics some admira- 
 ble observations were made ; and as at the time when Mr. 
 Buchanan delivered these discourses, it was impossible to 
 foresee how far the reign of infidelity might extend, he occu- 
 pied the remainder of his third sermon in warning his dis- 
 tinguished auditory against its snares, and in exhorting them 
 to diligent examination and inquiry. 
 
DR. BUCHANAN. £37 
 
 " Wherever we may suspect a deviation from rectitude of 
 ** opinion, let us look in general to the first principles of our 
 «* Church, which have heen engrafted in our laws and con- 
 « stitution, which have heen honoured and acknowledged of 
 " God, proved in the day of trial, and found perfect. Let us 
 « examine ourselves, whether, after making every allowance 
 « for the different state of society, there be any correspon- 
 " dence between our religious principles, and those of the 
 " Fathers of our Church. These principles are unalterable in 
 "their importance : they suffer no diminution by civil im- 
 «* provement, or by the expansion of knowledge. The doc- 
 " trines of God respect the state of the soul, and the condi- 
 " tion of man by nature ; and t are the same yesterday, 
 <* to-day, and for ever.' The reasons which urged our fore- 
 " fathers to lay down their lives for the truth, ought to 
 " be known and felt by us. Since their time, the same truth 
 " has been confirmed by additional testimonies | if we obey 
 « it not, we sin against our own souls ; and God hath said, 
 "that he will not urge his proofs and evidences on us 
 "beyond a certain limit. When the conscience and un- 
 " derstanding of a man condemn him, he has no reason to 
 " expect any additional evidence of the truth ; but rather 
 " a diminution of its weight, by his habit of neglecting it." 
 
 This able and interesting sermon closed with a faithful ap- 
 peal to the consciences of his hearers as to various points 
 of religious declension and neglect, and with a series of 
 devout aspirations for the progress and permanence of reli- 
 gion in our own country. 
 
 " Let us pray," said Mr. Buchanan, " that our country 
 « may ever continue to be, in this sense, a light to the world, 
 " and an example to the nations ; and that God may con- 
 " tinue to send the light of his truth into the hearts of kings 
 t( and of all that be in authority, that the kingdom may 
 " ever be governed according to his will ; and that in par- 
 " ticular we in this place, who are in an especial manner 
 * the light of the nations around us, and whose example 
 *< must pervade so many of our own countrymen, may never 
 " want a succession of wise and good men, in respectable 
 
838 
 
 MEMOIRS OF 
 
 " stations, to uphold the interests of true religion and virtue; 
 " so shall the circumstances of our residence in this country 
 " be improved as much as may be ; we shall be grateful for 
 " the benefits we enjoy, and we shall know better how to 
 & enjoy them ; at the same time that we shall have more 
 "reason to expect a continuance of the divine blessing 
 " amongst us." 
 
 The fourth discourse in this series on the words of St. 
 Paul, (( In Adam all die," contained an elaborate statement 
 of the doctrine of the fall, and consequent corruption of man- 
 kind, as the groundwork of the Christian dispensation. 
 " Unless we have a distinct knowledge," observed Mr. 
 Buchanan, " of what we are by nature, that is, of the state 
 « of the soul in the sight of God, as born of Adam, we shall 
 " never be able to appreciate the blessing of the great atone- 
 " ment. Without a just view of this primary doctrine, the 
 « other doctrines of the New Testament will appear to be 
 "inconsistent, or without foundation. Our justification by 
 " Christ the second Adam, and the influence of the Holy 
 " Spirit in renewing the corrupt heart, will be accounted 
 " doctrines of a mystical nature, or they will be interpreted 
 *.* in a sense suited to the prejudices or passions of. men." 
 
 The method adopted by Mr. Buchanan in this sermon, 
 after previously adverting to the knowledge of the subject 
 attainable by the light of nature, was first, to state those 
 passages of Scripture on which the doctrine of original sin is 
 founded, and to which our church refers ; to set forth the 
 terms in which the Church expresses herself on the sub- 
 ject, both in the letter of the article and in her illustrations 
 of it ; and, lastly, to declare the deviations from the original 
 sense which have taken place, and also the arguments of the 
 recent philosophy in their favour. He afterwards took occa- 
 sion to confirm his own representations by an extract from 
 the Bishop of Lincoln's " Elements of Christian Theology ;" 
 upon which he founded the following brief improvement of 
 the whole subject. 
 
 « If we are indeed in a lost and fallen state, exposed to 
 " the displeasure of God, (as is testified even by the mise- 
 
DR. BUCHANAN. 239 
 
 H ries of this life,) how much doth it become us to consider, 
 f* how we are to be restored to his favour and mercy. 
 
 " It is no mark of our penitence, or of a right disposition, 
 « to allege, that w r e are not liable to judgment for the sin of 
 t( our nature. The accumulation of guilt by actual sin is 
 *» sufficient to condemn every man ; it condemns him now 
 M at the bar of conscience, and ought to urge him to the 
 w most serious reflection on the state of his soul in the sight 
 "of God. The delusion of many is this: they suppose that 
 « the expressions of Scripture concerning a renovation of 
 * heart relate merely to some moral reformation, indepen- 
 ss dent of the Spirit of God. But the renovation there in- 
 " tended is not independent of the Spirit of God. The ex- 
 i( pressions alluded to are founded on the present ruined state 
 " of the soul ; and they constitute the great realities of re- 
 "vealed truth. If it be true that our nature is vitiated 
 « by the taint of Adam's sin ; it is true also that the heart 
 « must be sanctified by the Spirit of God before it can be 
 « restored to his image or favour. 
 
 « We must be renewed (saith the Apostle) in the spirit of 
 H our minds, and be transformed into the < image and like- 
 " ness' of the second Adam our Lord Jesus Christ, who came 
 (i to seek and to save that which was lost." 
 
 The next sermon was on the redemption and restoration 
 of mankind by Jesus Christ, from Romans iii. 23 — 31. In 
 the discussion of this most important subject, Mr. Buchanan 
 first inquired what method God was pleased to adopt for the 
 salvation of guilty man, in consistency with his own justice; 
 and then stated the objections which are sometimes made to 
 that mode of salvation. 
 
 After describing the plan of redemption which unbelievers 
 and Socinians allege to be alone consistent with our natural 
 ideas of divine justice and mercy, Mr. Buchanan decisively 
 replied, that this method of salvation was not adopted, be- 
 cause in the first place man could not, as they, propose, 
 (t keep the moral law;" and in the next, because he is 
 already in a state of condemnation. Justification by the 
 grace of God through the redemption which is in Christ 
 
240 MEMOIRS 01 
 
 Jesus, and by faith in his blood, is the « wholesome and com- 
 " fortable doctrine" which was then established. In replying 
 to the denial of this doctrine by the Socinians, Mr. Bu- 
 chanan added the following important observation. 
 
 " This doctrine of justification by works is in substance 
 " also the doctrine of the Romish church ; and it will always 
 " be the popular doctrine among Christians who have little 
 "true religion, by whatever denomination they may be 
 "called. For it is the doctrine of the world; it is found 
 " where the name of Christ is not known ; and it is the 
 " spirit of every false religion and superstition upon earth." 
 
 The succeeding passage, which concluded the sermon on 
 the nature of justifying faith, and on the security afforded 
 by that doctrine to the interests of morality, is in a strain of 
 scriptural and elevated piety, which cannot but be accepta- 
 ble to the reader. 
 
 " It is true that some who hold this doctrine of justification 
 " by works use the expressions of Scripture, and will per- 
 " haps allow that faith is necessary to salvation. But what 
 « kind of faith is by them intended ? If a man believe in the 
 " general truth of the Christian religion, he is said by them 
 66 to have faith. If his understanding be convinced by its 
 " evidencies, he is accounted by them to have faith. And 
 "this faith also, saith the Apostle James, 6 have the devils, 
 " for they also believe.' All men whose understandings are 
 "not obscured by pride or evil passion, must believe the 
 " evidence of the Christian religion ; but they have not 
 "therefore that faith in the blood of Christ which justifies 
 " the guilty soul. The faith which so justifies is the * gift 
 " of God ;' it is a reliance on the propitiation of Christ, 
 " wrought in the soul of the penitent sinner by the operation 
 "of God's holy Spirit. 
 
 " It is a faith which cannot be understood by any one who 
 " has passed through life a stranger ' to the tears of repen- 
 " tance.' If he cannot recollect any interval of contrition of 
 " heart for his past sins, any season of earnest prayer to be 
 "accepted in Christ, and to obtain an interest in his atone- 
 " ment, it is not probable that he can have any knowledge of 
 
DR. BUCHANAN. 344 
 
 « a saving faith. Such an one will not understand our 
 "Church when she saith, < that a man is justified hy his 
 " faith in Christ only ;' and 'that works are shut out from 
 " the office of justifying.' The language of the Scriptures 
 " and of our Church must ever continue to be equally doubt- 
 " ful to him ; some casual notice of their doctrines may be 
 w taken ; but he will never enter with delight or with confi- 
 " dence into the spirit and elucidation of them. 
 
 " We shall conclude with shewing, that the interests of 
 "morality are best secured by a true faith in our Re- 
 " deemer. 
 
 (( It is worthy of observation, that though our Church 
 " teaches that the sinner is justified by faith only, she has 
 « never been accused of neglecting good works ; and though 
 « the Apostle Paul teaches that the sinner is justified by 
 "faith only, he has never been charged with overlooking 
 (i moral duties. It is probable then that the doctrine of 
 " both is favourable to virtuous practice. Both insist fully 
 « on moral duties ; and both deduce the right performance 
 '« of these duties from a justifying faith ; they shew, that the 
 « right performance springs from it, and that without it we 
 " cannot please God in any duty. 
 
 " The true doctrine of our Church is, that every man's 
 is person must be accepted in Christ, before he can do any 
 " thing pleasing and acceptable to God ; that is, he must be 
 « considered as a friend, and not as an enemy ; as one re- 
 " conciled to God through the death of his Son, and not 
 « < as far off and alienated from him ;' as an adopted child 
 " of God, and not as of the world. 
 
 "The doctrine of our Church maintains, that no man can 
 " glorify God by his works, until he be restored to the fa- 
 ff vour of God through that faith which justifies his person ; 
 « that until the heart be purified by the grace of God, and 
 Si the motives of action be under the influence of his Spirit, 
 < ( we can neither glorify God in our business nor in our devo- 
 « tions, neither in solitude nor in a tumult, neither by absti- 
 " nence nor by festivity. Our works, however, will ever 
 « testify of our faith, of what sort it is ; whether it be a gen- 
 
 h2 
 
M2 MEMOIRS OF 
 
 " eral belief in Christianity, which is common to good and 
 " bad men, or a true and lively faith wrought in the heart 
 " by the Spirit of God, and * leading the soul captive to the 
 " obedience of Christ.' 
 
 ** Many who, for a time, resisted the doctrine of < justifi- 
 " cation by faith,' have at last embraced it, as the only hope 
 " of salvation. Oftentimes, in the season of sickness or of 
 u affliction, when the soul is humbled, and begins to take a 
 H review of her past sins, and to look out earnestly for a 
 « right foundation of her hope, the pride of moral merit is 
 « abandoned, and she is enabled, through the grace of God, 
 *t to view the great propitiation for her sins, and to exercise 
 « a lively faith in its efficacy. 
 
 " Then it is that the doctrine will be perceived to be, 
 " what our Church calls it, * a most wholesome doctrine, and 
 « very full of comfort.' It is wholesome, because it will urge 
 « the soul to good works, from a principle of love to the Re- 
 deemer who has justified her; from a sense of that un- 
 H merited mercy by which she is saved ; and from a grati- 
 " tude which will ever render her duties not a task, but a 
 " labour of love, in which she is willingly engaged. 
 
 « This doctrine is also « full of comfort ; 9 for now the soul 
 " hath peace with God. In her former state, while she de- 
 " pended on a righteousness of her own, there was no peace; 
 H but doubt, and fear, and misgivings of conscience. But 
 f? now there is peace, because there is acceptance ; and there 
 " is acceptance, because the soul appears in a righteousness 
 " not her own, even in the complete righteousness of Christ, 
 " by which she is restored in a measure to the image of God, 
 "reconciled to his favour, and thus becomes an heir of the 
 " promises and of eternal life." 
 
 The last of these admirable discourses was on the nature 
 and necessity of the operation of the Spirit of God to lead 
 the soul to accept of the redemption which had been pre- 
 viously described. 
 
 "Our Church teaches," observed Mr. Buchanan, "that 
 « the grace of God is necessary to produce in us repentance 
 " from dead works to a life of righteousness ; to enlighten 
 
DR. BUCHANAN. 248 
 
 « our minds in all necessary truth; and to inspire the soul 
 
 * with a stedfast faith in the word of God." 
 
 This view of the doctrine of our Church was next confirm 
 ed by the tenth Article, and elucidated by a second quota- 
 tion from the « Elements of Christian Theology." The 
 transforming effects produced by the operation of the Spirit 
 on the hearts of men, which are sometimes denominated 
 " repentance unto life," sometimes m conversion of the heart," 
 and sometimes « the being born again," were then consid- 
 ered; after which the following objection to the doctrine of 
 divine grace was thus noticed, and satisfactorily answered. 
 
 i( It is alleged," observed Mr. Buchanan, « that the grace 
 u of God, if it operate at all, must be irresistible ; and if ir- 
 resistible, then is free-will destroyed, and man can no 
 " longer act as a voluntary agent, and an accountable being. 
 " It is indeed difficult for us to comprehend how the fore- 
 *• knowledge of God can be consistent with the free-will of 
 »* man; but then this is a difficulty which is common to all 
 " systems of religion and philosophy ; and it ought not to be 
 " once mentioned as being peculiar to the Christian religion, 
 <« or as invalidating any doctrine which it teaches. It is one 
 i( of those difficulties which are equally obvious to all, even 
 u to the meanest capacities, and whose solution is equally re- 
 « mote from all. It is left unnoticed in Scripture, as if to 
 
 * humble the pride of human understanding, and to baffle 
 s< the reason of man « attempting to find out his Maker to 
 « perfection.' But at the same time it seems to assure us of 
 v another state of being, where higher degrees of knowledge 
 " and of intellect shall be bestowed. As to man's freedom 
 " of will in acting the part of a rational and accountable 
 i6 creature, it is constantly testified in Scripture. The whole 
 i( word of God seems to be addressed to men who have per- 
 u feet freedom of will to use the means of salvation. In re- 
 « ply to what is alleged by some of the irresistible effects of 
 " grace, we are warned < not to receive the grace of God in 
 « vain, 9 « not to quench the Spirit, nor to do despite to the Spi- 
 " rit of grace.' And our Church plainly declares the same 
 if thing in the following words. « After we have received the 
 
344 MEMOIRS OF 
 
 " Holy Ghost, we may depart from grace given, and fall into 
 " sin, and by the grace of God we may rise again and amend 
 '* our lives.' This doctrine will discover itself to the hum- 
 " ble inquirer (who will put its efficacy to the proof) as be- 
 * ing perfectly consistent with his most rational ideas of the 
 " communication of the divine assistance. It is moreover 
 (( the very fountain of life to the soul ; for without the aid of 
 " God's Spirit, a Christian will make no nearer approaches 
 " to heaven by his learning, labours, and works, than a hea- 
 " then. Until the Spirit of God regenerate the heart, all 
 66 hearts must remain in their natural state in the sight of 
 <tf God. Some men may be more civilized than others; some 
 « more learned, more humane, more benevolent, more virtu- 
 i( ous ; as it was in the heathen world in different ranks, fa- 
 " milies, and individuals. But spiritual life there is none. 
 « They are still children of the first Adam, and will continue 
 « to be such till they are renewed in their minds by the 
 "power of the divine Spirit, and are made to ' bear the 
 " image of the heavenly.' " 
 
 Here Mr. Buchanan closed his elaborate and eloquent 
 exposition of the leading doctrines of our Church. The con- 
 clusion of the whole is, however, so important, and exhibits 
 the character of the author of these sermons, as a preacher, 
 and as an able and faithful minister of the Gospel, in so just 
 and elevated a point of view, that his biographer could not 
 consider himself as doing justice to his subject, were he to 
 omit it ; though to some it may appear, that this, as well as 
 a former extract, is scarcely within the appropriate limits of 
 these Memoirs. 
 
 « I have now, my brethren, set before you those impor- 
 tant doctrines of our. Church, which are certainly too 
 « much neglected at this day. The purpose I had in view 
 66 will be answered, if it excite in those who doubt or misap- 
 « prehend them a serious inquiry into their truth and im- 
 portance. The sources of knowledge are open to all. It 
 i( is always an advantage to the truth to be fully tried, ex- 
 " amined, and compared. The very doubts of men are use- 
 « ful to it, in putting it upon its defence, and leading to its 
 
DR. BUCHANAN. &45 
 
 « better confirmation. Let us not then supinely suffer any 
 M innovation in the doctrines of our Church, since we are 
 " able to judge for ourselves, and can refer < to the law and 
 « to the testimony.' 
 
 " The doctrines which we have discussed are commonly 
 « called the doctrines of grace ; and with propriety, for they 
 *« are the peculiar doctrines of the Gospel. They exalt and 
 « glorify the Creator, and humble the creature; they are at 
 " unity with themselves, and harmonize with each other ; 
 « he who receives one of them, will receive them all ; and 
 " he who rejects one, will reject them all. 
 
 «* The preaching the doctrines of grace differs from preach- 
 " ing morality on merely human motives, as light from 
 <( darkness. The preachers among the heathen around us, 
 " and the teachers of philosophy without religion, can say, 
 « f Thou shalt not kill, thou shalt not steal, thou shalt not 
 " bear false witness ;' they can inculcate justice, prudence, 
 " and temperance, from very strong and very persuasive 
 «f motives ; but they cannot teach those good works which 
 " flow from the Christian doctrines of grace. They cannot 
 « teach a hatred of sin, or a contrition of heart for offending 
 " God ; they cannot teach us < to bless them which persecute 
 " us, and to pray for them who despitefully use us.' They 
 « cannot suppress envies, secret resentments, and evil speak- 
 « ings against those who differ from us in opinion. They 
 « cannot produce love to God, a lively gratitude for his daily 
 " mercies, and delight in his service. They cannot urge 
 « us to labour in the word and doctrine according to our pro- 
 " fession, our ability, or our means ; and to be anxiously 
 " concerned about the salvation of the souls of men. Finally, 
 « they cannot teach us patience in affliction, joy in tribula- 
 <• tion, and a well founded hope in death. 
 
 "The grand test of the truth of the doctrines of grace is 
 V their influence at the hour of death. This is a proof which 
 « is ever present with the church of Christ, and which will 
 "in every place distinguish the true doctrine from the 
 " false. 
 
346 MEMOIRS OF 
 
 " No sinner ever yet departed this life with a lively hope 
 « in God, and with confidence of salvation by his Redeemer, 
 " who was a stranger to the doctrines of grace. No Christ- 
 66 ian, who denies these doctrines, can have any hope that 
 « he will be enabled to triumph at his last hour, * desiring 
 « to depart as being far better ;' and thus leave to his fa- 
 rt mily behind him a testimony to the truth by his stedfast 
 
 * faith. 
 
 '< By some such a dissolution is not expected in any cir- 
 « cumstances ; such a testimony is not looked for. They 
 
 * hear indeed of such instances among others, but they are 
 " willing to believe that they are not true ; for if they be, 
 (( they know that their own hope cannot rest on the right 
 66 foundation. 
 
 " All preaching ought to have reference to the sinner's 
 " hope in death ; for whatever is short of this, is doing nothing 
 tt for eternity. We must all soon come to that state when 
 " the doctrines which we have individually received will be 
 « put to the proof, and their efficacy manifested to others ; 
 « we must soon be in those circumstances, when every vain 
 « refuge shall be swept away, and the truth of God shall 
 " alone prevail. 
 
 <*. I have discharged a duty, my brethen, in setting plainly 
 " before you those doctrines of our religion, which I am my- 
 « self fully convinced can alone produce the fruits of right- 
 " eousness and the good works of the New Testament. I 
 <« am further convinced, that they alone can give peace to 
 « the soul, and comfort in death. They are the doctrines 
 « of the Church of England, the good old religion of our an- 
 « cestors ; without taint of Romish corruption, of Soeinian- 
 " ism, or of modern philosophy. Nor am I conscious of hav- 
 " ing used a single expression or sentiment which does not 
 " accord with the language and spirit of our Church and of 
 s <the holy Scriptures; and I must continue to believe this, 
 " till I am convinced of the contrary by well ordered proof. 
 
 " These are the doctrines which I have ever maintained, 
 « and which I ever desire to uphold in my ministry ; and on 
 « whatever other subjects I may occasionally dwell, the 
 
DR. BUCHANAN. 247 
 
 « truth and admission of these doctrines is always to be un- 
 w derstood. 
 
 " It is easy to discourse on more pleasing and popular sub- 
 ejects; but it is not so profitable to you. Some may not 
 " approve ; but to others < the word preached may be made 
 « the power of God unto salvation.' If our doctrine give no 
 « offence to the world in general, ye know that it can be no 
 « longer the doctrine of Christ. It is « another Gospel.' It 
 « is a doctrine which may confirm our hearers in error, and 
 « lead them onward to old age with no better view of he a- 
 « venly things than that of the infidel. 
 
 " It is a view of our lost estate by nature and actual guilt 
 * in the sight of God, and then a view of the great propitia- 
 " tion on the cross, which alone can open to our understand- 
 « ings the transcendant and ineffable glory of the Gospel of 
 « Christ. Nor can such a view be exhibited, even in the 
 « lowest degree, but by the influence of the divine grace, 
 « cooperating with our prayers, by enlightening the judg- 
 « ment and purifying the heart. 
 
 "But the aid of the Holy Spirit 'is promised to them 
 « who ask it.' Thus are we encouraged to begin the work 
 « of our salvation in the most rational manner, and by the 
 <* most natural means. And those who can prevail on them- 
 « selves to begin thus seriously, will find the truth of God's 
 " promises confirmed to them in every progressive stage of 
 « religious knowledge and practical virtue. 
 
 i( The life of such persons is thus described in one of the 
 (i Articles of the Church, commencing from the period of 
 «« their first seeking the aid of the divine Spirit, unto the 
 « end of their course. 
 
 « < Wherefore they be called, according to God's purpose, 
 ** by his Spirit working in due season ; 
 
 "'They through grace obey the calling; 
 
 «« < They be justified freely ; 
 
 «* « They be made sons of God by adoption ; 
 
 « ' They be made like the image of his only begotten Son 
 ** Jesus Christ : 
 
248 MEMOIRS OF 
 
 " « They walk religiously in good works ; and at length, 
 " by God's mercy, 
 
 66 * They attain to everlasting felicity.' " 
 
 The impression of these sermons upon his audience was, 
 as we have already observed, considerable. There were 
 probably some whose prejudices or whose passions would 
 render them proof against both the reasonings and the ex- 
 hortations of their author ; though the one were unquestiona- 
 bly sound and scriptural, and the other powerful and persua- 
 sive. There were doubtless, however, others, who were in- 
 structed, confirmed, and edified by his labours ; while these, 
 whether accepted or refused, afford an evidence of his fide- 
 lity as a minister and ambassador of Christ, which will 
 hereafter « testify for him before his glorious throne." 
 
DR. BUCHANAN. %QQ 
 
 CHAPTER IV. 
 
 IN prosecution of the design which Mr. Buchanan had 
 conceived of effectually exciting the public attention in this 
 country to the obligations of Great Britain to promote the 
 religious welfare of its oriental dominions, and which he had 
 already partially executed by the proposal of his first series 
 of prizes, and the publication of his own * Memoir;" he on 
 the 4th of June 1805, addressed to the Vice-Chancellors 
 of the Universities of Oxford and Cambridge, the proposal 
 of the following subjects of prize composition. 
 
 " For the best work in English prose embracing the fol- 
 " lowing subjects : 
 
 " I. The probable design of the divine Providence in sub- 
 ejecting so large a portion of Asia to the British dominion. 
 
 « II. The duty, the means, and the consequences of trans- 
 ** lating the Scriptures into the oriental tongues, and of pro- 
 i( moting Christian knowledge in Asia. 
 
 " III. A brief historic view of the progress of the Gospel 
 " in different nations, since its first promulgation ; illustra- 
 " ted by maps, shewing its luminous tract throughout the 
 «! world ; with chronological notices of its duration in parti- 
 « cular places." 
 
 The candidates were permitted to prefix such title to the 
 proposed work as they might think proper ; and the munifi- 
 cent prize offered by Mr. Buchanan upon this occasion to 
 each University was the sum of five hundred pounds. He 
 directed, that the prizes should be determined on the 4th of 
 June 1807, being the anniversary of the birth of our venera- 
 ble Sovereign; "whose religious example," Mr. Buchanan 
 added, « had extended its influence to that remote part of 
 " his empire." 
 
 The letters conveying intelligence of these very liberal 
 offers were received towards the close of the year. They 
 were soon afterwards accepted by both Universities ; and 
 
 12 
 
250 MEMOIRS OF 
 
 the spring of the year 1807 was appointed as the period for 
 the delivery of the prize compositions to the judges who 
 were to determine their merits. 
 
 A few days subsequent to the date of these proposals to the 
 English Universities, and not long before the departure of 
 Marquis Wellesley from Bengal, Mr. Buchanan communi- 
 cated to his Lordship his wish to be absent from Calcutta 
 during four months, for the benefit of his health, which his 
 residence and labours in India had considerably impaired; 
 and for the purpose of proceeding to the coast of Malabar, 
 with the view of obtaining information relative to certain 
 religious objects, which were particularly specified in his 
 letter, and will be hereafter fully detailed. 
 
 With this request the Governor General signified official- 
 ly his ready compliance ; together with his entire approba- 
 tion of Mr. Buchanan's intended journey. It was added, that 
 the governments of Fort St. George and Bombay would be 
 requested to afford him every assistance, as well in the pro- 
 gress of his journey, by the accommodation of the dawk 
 bearers, or other conveyances of government, as in the 
 prosecution of his inquiries on the coast of Malabar. 
 
 While Mr. Buchanan was preparing for this important 
 and interesting journey, he was, for the present, prevented 
 from fulfilling his intentions by a serious illness, the ap- 
 proach of which he first perceived on the 13th of August. He 
 was well enough to meet Lord Wellesley at dinner the next 
 day, and on the two following complained only of weakness 
 and languor. On the 17th a decided attack of fever came 
 on ; and on the 19th danger was apprehended by his physi- 
 cian. 
 
 Of this alarming illness, a brief but remarkab!e memorial 
 has been preserved in the handwriting of Mr. Brown, who 
 appears to have attended and watched over his valued friend 
 and coadjutor with fraternal anxiety and affection. The 
 feelings and sentiments of Mr. Buchanan at this trying sea- 
 son, as described in the paper alluded to, are such as while 
 they may surprise a certain class of readers, will appear to 
 
DR. BUCHANAN. g 5 | 
 
 better judges to be the genuine effusions of a pious mind, 
 alive to the apprehended solemnities of a dying hour. 
 
 On the evening of the 20th of August, Mr. Buchanan 
 spoke much to his friend of his state and views ; said that he 
 had been looking for his hope in the Bible, and that he had 
 found it in the 51st Psalm, and in the history of the peni- 
 tent thief upon the cross. He at the same time gave direc- 
 tions to Mr. Brown respecting the college, his papers, and 
 his affairs. The next day Mr. Buchanan was still more 
 strongly impressed with the idea that he should not recover. 
 Under this persuasion, he mentioned the place in which he 
 wished to be interred, made some observations respecting 
 his books, and desired that his sermons might be published 
 after the arrival of his " Memoir" in India. 
 
 Mr. Buchanan next adverted to his experience and views 
 as a Christian ; declared his entire renunciation of his own 
 merits as any ground of acceptance with God, lamented his 
 unprofitableness, and spoke of himself in terms of the deep- 
 est humility. He then again referred to the church and to 
 the college, and suggested various hints respecting both. 
 After this he recurred to his present feelings and circum- 
 stances. He expressed his fear of living, and his desire of 
 being received as the least and lowest of the servants of 
 God. He was anxious to glorify Him by his death, and 
 prayed to be preserved from the enemy at the last hour, 
 that he might not do or say any thing to weaken the testimo- 
 ny he had borne to the truth in that place. There was no- 
 thing, he said, upon earth for which he had a wish, besides 
 his wife and children ; that she was much before him in ex- 
 perimental knowledge, and had been twice on the wing to 
 leave the world; (he knew not, alas! that she had in fact al- 
 ready taken her flight !) that his children would be brought 
 up in the nurture and admonition of the Lord ; that if sent 
 to Scotland, they would be in the heart of Sunday-schools 
 and of true religion ,• or that in England, the . . .% and 
 other friends who feared God, would take care of them. 
 After thus speaking of his children, Mr. Buchanan alluded 
 to a painful letter which he had lately received from one of 
 
25SJ MEMOIRS OF 
 
 his correspondents; and lamented what he considered his 
 unkindness, in forbearing to encourage him during the la- 
 bours of the last five years. He then expressed a hope, that 
 his death would prove useful to two persons whom he parti- 
 cularly named. 
 
 On the morning of the 22d, Mr. Brown, on entering his 
 sick chamber, found him still fixed in his opinion that he 
 should die, and opening his spiritual state to another Chris- 
 tian friend. He then took a review of the way in which the 
 providence of God had led him from his earliest years ; 
 and gave his friends a brief sketch of his history : the ro- 
 mantic project of his youth ; his residence in London ; his 
 conversion to the faith and practice of a real Christian ; his 
 career at Cambridge ; his voyage to India ; and his compa- 
 rative banishment during the first three years of his resi- 
 dence in that country. At this critical period, Mr. Bu- 
 chanan observed, his call by Lord Wellesley to the chap- 
 laincy of the Presidency, and the subsequent establishment 
 of the college, had given him an important work to perform ; 
 that his preaching, indeed, (notwithstanding the specimens 
 which have been before given of its ability and excellence, 
 such was the high standard to which he aspired,) had been 
 unsatisfactory to himself, but that his spiritual labours and 
 opportunities in college, though desultory, had often afford- 
 ed him comfort. He added, says Mr. Brown, " that /must 
 i( preach," probably intending his funeral sermon, " though 
 « he felt himself unworthy to choose a text ; yet that it must 
 " be from these words, < Being justified by faith, we have 
 66 peace with God.' " 
 
 66 After praying earnestly," continues Mr. Brown, « for 
 « some time, he lay quite still, and then with great tran- 
 « quillity and satisfaction said, ' What a happy movement ! 
 « Now I am resigned ; now I desire not to live. I am un- 
 « worthy of this.' He then spoke of his hope, and said that 
 " he could only be saved by grace." 
 
 After this conversation, Mr. Buchanan mentioned his 
 wishes concerning his funeral and monument, and spoke of 
 his departure from th^ world as a happy deliverance from 
 
DR. BUCHANAN. 25B 
 
 the evils which he foresaw he should have to encounter, if 
 he were to return to Europe. Alluding to his intended jour- 
 ney, which his present illness had prevented, he said, " I am 
 " now about to travel not an earthly journey, but still to 
 « • unknown regions of the Gospel. 5 I shall now pass over 
 M the heads of old men labouring usefully for Christ ; and at 
 « this early period be advanced to see what * eye hath not 
 
 * seen, nor ear heard, nor hath entered into the heart of 
 (( man to conceive,' and behold discoveries of the glory of 
 « Christ, ' God manifest in the flesh,' who hath come to us, 
 
 * and kindly taken us by the hand. He will lift us out of 
 « the deep waters, and set us at his own right hand. I once 
 '< saw not the things I now see ; I knew not the Gospel. 
 " Now I pray, that the little I have known may be perfect- 
 " ed, and that God would complete his work on my soul." 
 
 Mr. Brown adds, that his apparently dying friend was 
 almost continually praying in a humble, submissive, patient, 
 and fervent tone, for mercy and grace through Jesus Christ; 
 and, with the Apostle, that God might be glorified by his 
 life or death. 
 
 Such is the interesting and instructive memorial which 
 remains of this alarming illness of Mr. Buchanan. While 
 it demonstrates the excellence and the solidity of the prin- 
 ciples which could thus support him, it must surely excite in 
 the mind of every reader a conviction of their value, and an 
 earnest desire to possess the same consolation in a season of 
 similar trial. 
 
 Of the progress of his recovery nothing is particularly re- 
 corded. The fever appears gradually to have subsided ; and 
 on the 4th of September he was so far restored as to be able 
 to remove to Barrackpore for change of air, and afterwards 
 to Sooksagur, about forty miles above Calcutta. The re- 
 membrance, however, of his illness, and the impressions 
 which an anticipated deathbed had made upon his mind, in- 
 stead of being obliterated, as in too many instances, by 
 returning health, were ever afterwards cherished and re- 
 tained. The scene was, perhaps, intended to prepare him 
 for the painful trial w hich was approaching ; and both, as we 
 
254 MEMOIRS OF 
 
 shall shortly perceive, produced the happy effect of quick 
 ening him in his Christian course, and of rendering him 
 even more zealous and unwearied in the service of his hea- 
 venly Master. 
 
 One of Mr. Buchanan's first exertions of recovered health 
 was in writing the following reply to a pious man, who ap- 
 pears to have been known to him during the early part of 
 his residence in England, and to have been employed as a 
 humble preacher of the Gospel. It was found amongst the 
 papers of the late Mr. Henry Thornton, to whom it had pro- 
 bably been sent by the person to whom it was addressed, 
 for the purpose which the letter itself will explain. The 
 Christian kindness and humility which it breathes sufficient- 
 ly authorize its insertion. 
 
 " Calcutta, 3d Sept. 1805, 
 
 « My dear Friend, 
 
 " I received your letter by Mr. B — about five years ago, 
 ** and in consequence took him into my house for some time. 
 "The young man is in the army, and conducts himself, I 
 " hear, with propriety. I am sorry to find that my answer 
 t( to your letter on that occasion has never reached you. 
 
 i( A few days ago I received your letter of the 4th of No- 
 " vember 1804 by Mr. Taylor, a missionary to India. In 
 <( that letter you mention that you are still poor; and, what 
 " is better, that you preach the Gospel to the poor. After 
 " so long an interval, it gives me great pleasure to learn 
 *< that you are yet found faithful, and that in the midst of 
 « your poverty you have found the ( unsearchable riches.' 
 " Your heavenly Father knoweth best what is good for you ; 
 « and he hath, no doubt, led you hitherto in that narrow and 
 « peculiar path which was suited to your state, and necessa- 
 " ry for the advancement of his glory. 
 
 « I have, on the other hand, been led in a broader road, 
 « and a more dangerous way. If I have been preserved, if 
 « I am yet, in my measure, faithful in dispensing the Gos- 
 " pel, and in promoting by various means the interests ©f 
 
DR. BUCHANAN. 355 
 
 ** Christ's kingdom, it is mercy ; far more distinguished 
 M mercy, as it appears to me, than that which has been raa- 
 w nifested in you. The Gospel is not without its witness 
 " even in this place. The company of the faithful is increa- 
 is sing, and the opportunities of publishing the good tidings 
 " are multiplying. 
 
 « I inclose to you a note on my agents in London for fifty 
 " pounds. I should send you more, if I thought it would do 
 s< you amy good. If you should want more, ask Mr. Henry 
 6i Thornton for it, and I will repay him. 
 
 <( I was much pleased with your account of your aged fa- 
 ff ther. I think on the whole you have reason to be thank- 
 w ful that your family are so well disposed of in the course 
 " of years and worldly revolution. It seemeth good to Pro- 
 " vidence to keep you all in a strait estate ; and that is the 
 « general dispensation to God's favoured people. 
 
 " That you may be blessed yourself, and continue to be a 
 " blessing to others, is the prayer of, 
 « Dear Sir, 
 
 (< Your sincere friend, 
 
 « C. Buchanan." 
 
 During the temporary retreat of Mr. Buchanan at Sook- 
 sagur, for the reestablishment of his health, he was dili- 
 gently employed in Hebrew, Syriac, and Chaldaic studies, 
 with various accompaniments of Rabbinical and other com- 
 mentators. In the midst, however, of this occupation, he 
 was interrupted by the afflicting intelligence of the death of 
 Mrs. Buchanan. This distressing, though in some measure 
 expected, event had taken place on the 18th of June, on 
 board the East India ship, in which she was returning to 
 England, off the Island of St. Helena. Of Mr. Buchanan's 
 feelings upon this mournful occasion, as well as respecting 
 his own late illness, the two following letters will afford an 
 affecting and truly interesting picture. The first is to his 
 friend Colonel Sandvs, 
 
256 MEMOIRS OP 
 
 " Sooksagur, near Calcutta, 22d Oet. 1S05. 
 
 * My dear Sandys, 
 «« I have been at this place for some time past, in the 
 *' hope of getting a little strength. I was visited by a fever 
 
 * about two months ago, and was despaired of for a day or 
 " two. But the prayers of the righteous were offered up, 
 fi and my days have been prolonged. It was with a kind of 
 « reluctance I felt myself carried back by the refluent waves 
 " to encounter again the storms of this life : for I had hoped 
 " the fight was done. Although unprofitable has been my 
 « life, and feeble my exertions 5 yet I was more afraid of the 
 ts trials to come, if I should survive, than of departing to my 
 '< rest, if it was the will of God. I had made a disposition 
 
 * of my fortune to Mary, and her pious purposes ; (for she 
 « too had undertakings in view ;) believing that she would 
 « be much more useful than I could. My first care on my 
 " convalescence was to write to her an account of that event. 
 " In a few days afterwards the Calcutta Indiaman arrived 
 " from St. Helena, and brought me the news of my dear 
 " Mary's decease ! Before she went away I perceived that 
 « her affections were nearly weaned from this world ; and 
 " she often said, that she thought God was preparing her for 
 '« his presence in glory. She was greatly favoured in her 
 " near access to God in prayer ; and she delighted in retire- 
 w ment and sacred meditation. She was jealous of herself 
 (( latterly, when she anticipated the happiness of our all 
 *•' meeting in England ; and endeavoured to chastise the 
 46 thought. 
 
 " Her sufferings were great, but she accounted her conso- 
 (i lations greater ; and she used to admire the goodness of 
 •* God to her, in bringing her to a knowledge of the truth at 
 '< so early an age. It was her intention, had she lived to 
 " reach England, to have gone down with her two little girls 
 " to visit you ; saying, 6 we shall behold each other as two 
 ** new creatures.' You had been accused to her of being too 
 " peculiar, and she wished to see what was amiss. 
 
 " When she found her dissolution drawing near, she so- 
 " lemnly devoted her two little girls to God 5 and prayed that 
 
DR. BUCHANAN. 357 
 
 •• lie would be their Father, and bring them up in his holy 
 •'« ft ar, and preserve them from the vanities of this evil 
 " world. She said she could willingly die for the souls of 
 " her children ; and she did die, in the confident hope of see- 
 " ing them both in glory. 
 
 « Having had it in contemplation to have followed my 
 " dear Mary to England next year, I had let my house at 
 " Garden Reach to Sir John D'Oyly. I had also sold my 
 " furniture, horses, &c. previously to my proceeding to Ma- 
 i( labar. But in the mean time I fell sick ; and now that I 
 M have recovered, I mean to defer my journey to the coast 
 " till the new government be settled. Sir George Barlow is 
 *■ at present up the country ; Mr. Udny is Deputy Gover- 
 " nor. Both of them are warm supporters of religious im- 
 6i provement in India, and I trust they will do good. They 
 (t know nothing of my « Memoir/' nor any one else but Mr. 
 « Brown. 
 
 66 The B's here are affectionately concerned in my reco- 
 < s very, and pay me every attention in their power. I do 
 " not know whether I shall go to England next year or not 5 
 " I am now a desolate old man, though young in years. But 
 
 * my path will, I doubt not, be made « clear as the noon 
 " day.' 
 
 " By your late letters I see that you are " flourishing like 
 
 * a palm tree.' How often have you passed the palm tree in 
 «■ India, without comparing it to the righteous man ! 
 
 * My dear Mary's name and character was latterly well 
 '* known among the excellent of the earth ; and her memo- 
 
 * ry has left a fragrance for years to come." 
 
 Mr. Buchanan then mentions the lamented and unexpect- 
 ed death of the Marquis Cornwallis; who had lately arrived 
 to resume the government of the country, which had been 
 already so signally benefited by his former administration. 
 
 H The body," he observes, of this illustrious nobleman, 
 " had no honourable interment ; neither a clergyman to read 
 " the office, nor a coffin to put it in. Thus ended his earth- 
 
 * ly name and greatness. God promised to Jacob, as a tern- 
 *• poral blessing, that his son Joseph « should close his eyes/ 
 
 K 2 
 
268 MEMOIRS OF 
 
 " It is indeed a blessing to have a righteous son or daughter 
 " to hallow our remains in death. May you have that son, 
 « and I that daughter ! 
 
 " Yours affectionately, 
 
 " C. BUCHANAN." 
 
 The second of the two letters relative to the death of Mrs. 
 Buchanan is to another friend, who well knew her worth, 
 and sincerely sympathized with Mr. Buchanan under his 
 loss. The somewhat varied expression of his feelings upon 
 this painful subject will not, perhaps, be unacceptable. 
 
 " Sooksagur, 24th Oct. 1805. 
 
 « My dear Sir, 
 
 " Your letter of March 18th of this year, addressed to my 
 f * dear Mary, arrived here about a month ago. A few days 
 " afterwards I received the account of her death. 
 
 *« You will rejoice to hear that when she was preparing to 
 ** leave India, she considered herself as preparing for an- 
 66 other and better country than England. 
 
 (i She enjoyed latterly much communion with God in 
 si prayer ; and often when she came out of her closet, the 
 *' gleam on her countenance evinced her peace and accept- 
 " ance. The words of some hymn to her Redeemer were 
 « often on her lips. You I believe knew enough of her to 
 " make you consider this portrait of her last days to be true. 
 « She died at the age of twenty-five. She considered that 
 " the period of her sufferings (only, she said, three or four 
 " years) was very short, and wondered at the goodness of 
 " God in so early calling her to his glory. She lamented 
 " that she could never be s made perfect by sufferings' and 
 " therefore viewed the end of her probation with great com- 
 " fort, and latterly with joyful anticipation. She expressed 
 « and felt a strong affection towards you and your family. 
 " In the last page of your letter to Mrs. Buchanan, you re- 
 " mind her of the promise ; ( Be thou faithful unto death, 
 « and I will give thee a crown of life.' These words were 
 w prophetic. You wrote them on the 18th of March ; and on 
 
DR. BUCHANAN. 259 
 
 •* the 18th of June, three months after, she, I trust, received 
 ** the crown. 
 
 " I have been at this place for some weeks past, in the 
 '* hope of acquiring a little strength after my late illness. 
 •'< I am now perfectly well, and propose to return to Calcut- 
 " ta to resume my public duties in a few days. 
 
 " During the period of my retirement I have been chiefly 
 46 employed in researches in the Hebrew and Syriac Scrip- 
 " tures. I happily met with some valuable Syriac volumes 
 " on my way up hither. While I was thus engaged, the 
 " news of Mrs. Buchanan's death arrived ! I found some 
 
 * consolation in writing a few lines to her memory in the 
 " Hebrew, Syriac, Greek, and Latin languages $ which I 
 "inscribed on a leaf of her own Bible : the best monument 
 iS that I could erect ; for her body was buried in the deep. 
 
 6i I sometimes think that, had I my two little girls to play 
 " with, I should be happy, even in this dreary land. My 
 66 chief solace is in a mind constantly occupied ; and this is 
 i( the greatest temporal blessing I can expect, even unto the 
 i( end. I could relate to you scenes of tribulation and keen 
 " persecution in regard to others and to myself : but these 
 ** could give you no pleasure, and I wish not to think of 
 
 • them. 
 
 " How little do you all know of Calcutta, or of what is 
 " doing or has been done here ; as little even as of the court 
 « of Pekin ! 
 
 66 Of the many letters you wrote to us during the two last 
 ** years, I think we received only two. My next to you, if 
 " I live to write another, will probably be from Taprobane. 
 
 " I remain, 
 
 'f My dear Sir, 
 
 a Very affectionately yours, 
 « C. Buchanan." 
 
 On the day on which the preceding letter is dated, Mr. 
 Buchanan addressed the following to Mr. Grant. 
 
360 MEMOIRS OF 
 
 " Sooksagur, 24th Oct. 1805. 
 
 « Dear Sir, 
 " I was favoured with your letter by the last fleet, inclo- 
 »* sing a copy of the prospectus of the new college. I was 
 *< much pleased with the perusal, and have no doubt of its 
 " becoming an useful institution. 
 
 " About three years ago I sent you a memorial on the ne- 
 " cessity of having some regulations passed for the instruc- 
 « tion of writers and cadets on board ship. The ship is 
 *? often the bane of the young men who leave home. After 
 i( they are committed by their parents to the care of the 
 " Company, it is doubtless the Company's duty to look to 
 (i their morals, and the employment of their time, on board 
 " their own ships. I suggested to you the easy method by 
 " which this might be effected. 
 
 "Your son's poem is much admired here. It certainly 
 66 does him great honour as a man, a scholar, and a poet ; 
 " and it must be highly gratifying to you that he should, at 
 " so early an age, have established his fame. I trust that 
 " his health is improved, and that he will be long preserved 
 " to you and to his country. 
 
 " What you mention of the prose dissertation is interest- 
 " ing. One of the Cambridge judges wrote me a letter, in 
 *< which he observes, that of the unsuccessful dissertations, 
 66 one was excellent ; but he did not mention the name of 
 " the writer. I hope you will publish it. At all events it 
 « must be creditable to your son ; and it will probably do 
 "good, as it is, I doubt not, founded on just sentiments. 
 
 " I remain, 
 '* Dear Sir, 
 
 66 Very sincerely yours, 
 " C. Buchanan." 
 
 Having derived much benefit from the change of air, and 
 the retirement which he had enjoyed during two months at 
 Sooksagur, Mr. Buchanan on the 4th of November returned 
 to Calcutta. A few weeks afterwards, he addressed a letter 
 of considerable length to his Grace the Archbishop of Can- 
 
DR. BUCHANAN. g6l 
 
 terbury, upon the great and important subject of the promo- 
 tion of Christian knowledge in India, which had of late so 
 much occupied his mind, chiefly with reference to an eccle- 
 siastical establishment, and the translation of the Scriptures 
 into the oriental languages. Much of Mr. Buchanan's fer- 
 vid reasoning in his address to the Metropolitan of England 
 proceeds upon the comparative indifference which then pre- 
 vailed in this country, relative to the religious interests of 
 India. 
 
 This circumstance being borne in mind, the following ex- 
 tracts will afford another proof of the devoted, yet enlarged 
 and disinterested attachment of the writer to the important 
 work which he was pursuing. After noticing the Archbish- 
 op's recent elevation to the highest dignity in the Church, 
 Mr. Buchanan thus proceeds. 
 
 " Permit me, my Lord, in the name of the few represen- 
 « tatives of the English Church in Asia, to offer to your 
 " Grace the tribute of affectionate congratulation, and to 
 " express our hope that the glory of the Messiah's kingdom 
 " may be manifested to all nations of the earth during the 
 " period of your administration. 
 
 " Our hope of evangelizing Asia was once founded on the 
 (i college of Fort William. But a rude hand hath already 
 " touched it ; and unless the Imperial Parliament interpose, 
 " it will soon be said of this great and useful institution, 
 " which enlightened a hemisphere of the globe, « Fuit Ilium 
 " et ingens gloria.' Its name however will remain, for its 
 " record is in many languages ; and the good it hath done 
 66 will never die, for it hath taught many the way to heaven, 
 " Had the college of Fort William been cherished at home 
 ** with the same ardour with which it was opposed, it might 
 « in the period of ten years have produced translations of the 
 ** Scriptures into all the languages from the borders of the 
 »'* Caspian to the sea of Japan. 
 
 " An idea seems to have gone forth in England, that Lord 
 " Wellesley founded his college merely to instruct the Com- 
 pany's writers. Lord Wellesley founded the college of 
 " Fort William to enlighten the oriental world ; to give 
 
26a MEMOIRS OF 
 
 "science, religion, and pure morals to Asia; and to confirm 
 w in it the British power and dominion. 
 
 66 . . . . It is the opinion of intelligent men in India, that 
 " the formation of an extensive ecclesiastical establishment 
 " is a measure which, during the present revolutions of Eu- 
 «f rope, will tend greatly to confirm our dominion. It is 
 f* certain that nothing would more alarm the portentous 
 " invader of nations, than our taking a ' religious possession' 
 "of Hindostan. Five hundred respectable clergy of the 
 «* English church, established in our Gentoo cities, would 
 « more perplex his views of conquest than an army of fifty 
 " thousand British soldiers. The army of fifty thousand 
 " would melt away in seven years ; but the influence of an 
 " upright clergyman among the natives of his district would 
 " be permanent. He would be to them in time their mouth 
 i( and mind, and speak for them peace or war. Friendly, 
 (( admonitory, social intercourse is what is wanting to en- 
 " chain the hearts of the people of Hindostan, and to make 
 (( them our people. 
 
 "..... The toleration of all religions, and the zealous 
 " extension of our own, is the way to rule and preserve a 
 « conquered kingdom. It is certain that men are ruled vir- 
 " tually by the Church, though ostensibly by the State, in 
 " every country. The seeds of moral obedience and social 
 " order are all in the Church. 
 
 66 How India is to be preserved in time to come must be 
 " submitted to the wisdom of the Imperial Parliament. If 
 " the Scriptures be from God, our nation does not deserve^ 
 *« at his hand to retain the possession of this < paradise of 
 " nations' a year longer ; so greatly have we abused our 
 " sacred trust. We have, in one word, < withheld the reve- 
 " lation of God ; and permitted the libation to Moloch of 
 « human blood.' In the course of the two last months, the 
 66 Rev. Mr. Brown, the senior of the English clergy now in 
 "India, has witnessed the burning alive of eight women at 
 66 the place of sacrifice, in the suburbs of Calcutta, as he 
 66 passed casually on his way from his country-house to the 
 « church in town. How can the minister of the altar ap- 
 
DR. BUCHANAN. 863 
 
 " proach without trembling to his holy office, when he re- 
 « fleets on such scenes, and on their connexion with the sin 
 " of his country ! 
 
 « I said a little on these subjects in my Memoir ; but had 
 " I said all I could say, I should have exposed to severe cen- 
 « sure the national character. I have since been visited by 
 •<a dangerous illness; and when I considered myself at the 
 " point of death, I repented that I had not spoken more loud- 
 « ly and more faithfully to my Christian country. 
 
 " In the hope of atoning for a mistaken tenderness, I would 
 " now impress the mind of your Grace with a just sentiment 
 " of our present state in India, in order that your Grace 
 « may deliberate on the means of promoting the welfare of 
 ** the hundred million of souls which Providence has commit- 
 " ted to our charge. 
 
 « One observation I would make on the proposed Ecclesi- 
 astical Establishment. A partial or half measure will 
 " have no useful effect. A few additional chaplains can 
 « do nothing towards the attainment of the great objects in 
 « view. 
 
 « An Archbishop is wanted for India ; a sacred and exal- 
 « ted character, surrounded by his Bishops, of ample reve- 
 « nue and extensive sway ; a venerable personage, whose 
 « name shall be greater than that of the transitory governors 
 '* of the land ; and whose fame for piety, and for the will and 
 " power to do good, may pass throughout every region. 
 
 "We want something royal in a spiritual or temporal 
 « sense, for the abject subjects of this great eastern empire 
 « to look up to. They cannot conceive themselves in a set- 
 "tied state without a Sultan or Maha Rajah. They are in° 
 « capable of freedom ; for superstition keeps men in child- 
 « hood. And yet they have neither King nor Emperor; 
 « they have neither national temple nor high priest. They 
 « are a mixed multitude, who have no common sentiment of 
 " truth or falsehood, of right or wrong. Every man contra- 
 " diets his neighbour ; and the European tells them they are 
 " all right ! 
 
£64 MEMOIRS OF 
 
 ** Spiritual power, with means of instruction, is wanting, 
 H to awaken to life this sluggish and inert race. Vegeta- 
 " ting in ignorance and passive misery, they want a sacred 
 " guide, who shall take them by the hand, and lift them up, 
 " and look them in the face, and express some interest in 
 « their happiness. The success of the solitary missionary 
 " demonstrates whatlflbuld be the powerful effect of the whole 
 <« Church. 
 
 " I feel a solicitude that your Grace should not consider 
 a me as adverting to subjects unnecessary or unimportant 
 " in themselves, or such as it is not becoming in me to allude 
 " to. My apology for noticing the political state of our In? 
 66 dian empire is this. The existence of it is involved in re- 
 « ligious considerations. The men whose business it is to 
 « know this will not believe it. But where is the truth to 
 « be found, if not from those who are at the fountain of infor- 
 h mation ; who, if they fulfil their sacred character, are not 
 "careless < observers of the signs of the times;' and who 
 " stand, as it were, on an eminence, and behold their own 
 " country and India distinctly in one view ? I would not 
 " without reason urge this subjecf on the attention of good 
 " men at home. India is nothing to me, in the sense in 
 " which some value it. I am about to leave it. But truth 
 "and the honour of the nation are something. There is a 
 " yet more solemn sanction. The word of God is everlast- 
 6i ing ; but our dominion in India is temporary. That do- 
 " minion has been exercised in succession by the other pow 
 " ers of Europe. But Providence did not intend that the 
 66 Romish faith should be given to Asia. Now we reign. But 
 **■ we do not fulfil the purpose for which the sceptre was given. 
 « Why then should Providence withhold the country from a 
 " new invader ? If we ultimately lose it, let us acknowledge 
 66 the justice of God in the dispensation. 
 
 " It will be a satisfaction to your Grace, to know that the 
 " translation of the Scriptures into the oriental languages 
 66 still proceeds with spirit, though many do not smile on our 
 " labours. A few individuals have devoted their slender 
 (i means to the furtherance of this great work. But these pri- 
 
DR. BUCHANAN. 265 
 
 " vate resources will soon fail. A commence7nent 9 however, 
 « in the translations is of vast importance. They are begun 
 " « in faith ;' and we trust to the divine Author to bring to a 
 "happy termination (though not perhaps in our time) the 
 " versions of his own most holy word. 
 
 « We have it in contemplation to brilfig the great question 
 " of giving the Scriptures to the heathen before the public 
 "in a few weeks, and to move the subject at all the Presi- 
 " dencies in India at the same time. The Protestant mission 
 H here must be used as the engine to effect this design, 
 " (wielded by the power of the college,) seeing we have no 
 « church of our own as a corporate body, and the duration of 
 " the college is uncertain. If the public voice shall favour 
 " the proposal, an immense sum will be subscribed, and the 
 " translations will be carried on under happy auspices. 
 
 "Britain will acquire by these works a lasting renown 
 " among « the churches which are in Asia/ planted in a new 
 " age. She is indebted for it (under the divine counsel) 
 " to the honest purpose of Marquis Wellesley to do good in 
 « India. And I consider that the success which has hitherto 
 " attended the translations of the Scriptures is a « token for 
 « good,' and the best « sign' we have in present eireumstan- 
 « ces that Providence means to preserve to us this country. 
 " I have the honour to present to your Grace, for the ar- 
 " chiepiscopal library at Lambeth Palace, in the name of 
 « the college of Fort William, and with the permission of the 
 "Marquis Wellesley, a valuable copy of the Mohammedan 
 "Koran in folio, beautifully ornamented with paintings and 
 " oriental enamel, and written by the pen of the Sultaun 
 " Allavuddeen Siljuky, about four hundred years ago. It 
 " has descended to these times in the line of emperors ; and 
 " was found in the library of Tippoo Sultan at Seringapa- 
 " tarn, after the reduction of that capital by the British 
 " armies. 
 
 "By depositing the most valuable Koran of Asia in the 
 " ancient library of the Archbishop of Canterbury, the col- 
 " lege of Fort William would intimate, that the sway of the 
 " East, once usurped by the Arabian impostor, has now re- 
 
266 MEMOIRS OF 
 
 " verted to a Christian power; and would express the hope,, 
 " that, in return for this volume of emblazoned delusion, the 
 66 Church of England will exhibit to all nations the dutiful 
 66 act so long expected, and send forth to the inhabitants of 
 " Asia the true revelation of God." 
 
 The reply which the Archbishop was pleased to make to 
 the preceding letter will prove, that his Grace duly appreci- 
 ated the importance of the subject of which it treated ; nor 
 can it be doubted that the representations of Mr. Buchanan 
 contributed to the accomplishment of the great purpose to 
 which his labours had been long directed. 
 
 Within a few days after the date of this able and eloquent 
 address, a second attack of ague and fever again laid Mr. 
 Buchanan aside for a fortnight. On his recovery, he was 
 informed by Mr. Udny, that Sir George Barlow, now Go- 
 vernor General, had appointed him Provost of the college, 
 under the new regulation, which admitted only of one super- 
 intending officer. This honourable distinction afforded Mr. 
 Buchanan an opportunity, which he immediately embraced, 
 of manifesting both his disinterestedness and his friendship 
 for his valuable associate Mr. Brown. On the very next 
 day he intimated to the government his wish to resign the 
 appointment to the Provostship in favour of Mr. Brown, in 
 consideration not only of his long and meritorious services as 
 a chaplain of the Company, but of the extent of his family, 
 and the slender provision which in consequence of that cir- 
 cumstance, and of his liberal and charitable disposition, he 
 had as yet been able to make for their support. No deci- 
 sive arrangement, however, appears to have been made, 
 until the arrival of final orders upon the subject from En- 
 gland. 
 
 Mr. Buchanan closed his ministerial labours this year, by 
 a sermon on Christmas Day, on the appropriate subject of 
 the diffusion of that evangelical light in India, the dawn of 
 which they were commemorating on that festival. 
 
 The usual college examinations first occupied the atten- 
 tion of Mr. Buchanan in the following year. At their close, 
 towards the end of January, in writing to Mr. Grant re- 
 
DR. BUCHANAN. ggy 
 
 specting one of the students who had distinguished himself 
 by his talents and assiduity, he mentions an idea which had 
 occurred to him relative to the new establishment at Hert- 
 ford, and which may serve to shew the activity of his mind 
 upon every subject connected with the improvement of India. 
 
 " I have encouraged a few native moonshees to think of 
 is proceeding to England, to aid the students of Hertford col* 
 •'- lege in their pronunciation of the oriental tongues. It ap- 
 " pears to me that it would greatly subserve the cause of 
 « Christian knowledge in Asia, if the Company were to in- 
 " vite to England a few respectable and learned natives 
 -- every year. They would see us to advantage at home ; 
 '* but they see us at a great disadvantage here. 
 
 " I forgot to say in my last how much I was gratified by 
 '« your mention of the Chinese language in the printed pro- 
 *- spectus of the new college which you sent me. That pas- 
 i( sage was highly valuable and important." 
 
 It is, however, to be regretted, that the Chinese language 
 has not yet been cultivated by the servants of the Company 
 either in India or in England, notwithstanding the facilities 
 afforded by the Chinese class, the establishment of which by 
 Mr. Buchanan has been already mentioned. 
 
 On the 12th of February, Mr. Buchanan again wrote to 
 Mr. Grant, on the return of some of his friends to England, 
 and thus expresses his sentiments on the political state of 
 Europe, respecting which, though the period was then dis- 
 tant to which he looked forward, his view was remarkably 
 just, as well as religious. 
 
 « It is now nearly six months since we had any ships from 
 « England ; and few private letters since April 1805. By 
 " the overland packet, however, we learn the state of public 
 " affairs in Europe. If the combined nations should not be 
 " able to make much impression on Buonaparte, then, may 
 " we believe that a remarkable period spoken of in the pro- 
 " phets is at hand. But if (as is most natural to suppose 
 -' from the common course of things) he is to be shorn of his 
 " power, then will another nation (that is, Britain) be tri- 
 '• umphant in the world, and another great event spoken of 
 
$68 MEMOIRS OF 
 
 " by the prophets may be expected, even that to which our 
 "Lord alludes, < And the Gospel must first be published 
 •'< among all nations.' For what other people can begin this 
 « work like us? It would require three centuries, judging 
 if by past history, for any other nation to be so matured, by 
 i( power and will to evangelize the heathen, as we now are, 
 " or rather as we shall be when the usurper of many crowns 
 i( shall fall like Lucifer, and we shall be delivered from the 
 "fear of that dreaded event, his expedition to the East; for 
 « with infinitely more ease than ever Alexander did may he 
 i* march through eastern countries, if he could once get his 
 « army to the south of the Hellespont." 
 
 Mr. Buchanan's next letter to the same highly esteemed 
 correspondent displays in a striking yet unaffected point of 
 view, the piety, tenderness, and humility of his mind, toge- 
 ther with his unremitting anxiety, amidst infirm and languid 
 health, for the great interests of religion. The hint of eccle- 
 siastical preferment to which he alludes was very natural. 
 It occurred to many in England and in India ; and amongst 
 others to his excellent colleague Mr. Brown; who, as he had 
 the best opportunities of knowing his talents and qualifica- 
 tions, wrote expressly to a distinguished person connected 
 with India in this country, recommending in the strongest 
 terms the elevation of Mr. Buchanan to the episcopal digni- 
 ty in the East, whenever it should happily be determined to 
 make such an appointment for our oriental dominions. For 
 the present, however, let us hear Mr. Buchanan himself. 
 
 " Calcutta, 1st March, 1806. 
 
 " Dear Sir, 
 " I was favoured to-day with your letter by the Thalia of 
 « the 25th of September last; and I am greatly obliged to 
 •'you. for your notice of the decease of Mrs. Buchanan, and 
 " for the tenderness of your expressions in relation to that 
 « event. She was indeed a model of humility ; so framed by 
 66 a spiritual power, and richly adorned by the grace of God. 
 fi I was not worthy of her ; but she has left two little daugh- 
 
DR. BUCHANAN. 269 
 
 « ters to read her history, who I trust will be chosen to fol- 
 « low her high example. 
 
 « The subject in your letter, which you will wish me to 
 « notice, is that of my return to England. You desire I 
 
 * would stay beyond this year. I would with pleasure, if I 
 « thought it would be attended with good. But I must in- 
 " form you, that since my late illness I am become infirm 
 " in body and mind ; and I am scarcely fit for those public 
 
 * duties in this place, which require the heart ©f a lion, and 
 M a countenance of brass. I trust my excursion to the Dec- 
 
 * can, which I meditate next month, will be beneficial to 
 « me. The circumstance I communicate to you is not as 
 " yet, perhaps, very evident from my appearance, but it is 
 ** so in fact. 
 
 * The good to be expected now will flow from other sour- 
 « ces than Calcutta $ so I am less anxious about maintaining 
 " this strong post any longer. But if Providence think fit, 
 i( I will ; or rather I shall. 
 
 " As to returning in order to receive episcopal dignity, 
 " my soul sinks at the thought of it. I trust my lines will 
 " rather be cast in a curacy. 
 
 « Place the mitre on any head. Never fear; it will do 
 " good among the Hindoos. A spiritual bishop will appear 
 " in due time. 
 
 « My thoughts pass not beyond next month, or that fol- 
 " lowing. ' But I say thus much, that if I return this year, 
 iS you may hope that it has been rightly ordered. 
 
 i( I am sorry you should trouble yourself in noticing my 
 " difference of opinion with you on some points. I do not 
 « know that there is a right and a wrong in them. They 
 « are varying shades of a picture we both love. If any 
 " thing I have ever said or done give you uneasiness, I pray 
 
 * you to pardon me. I have no opinion on any thing, at 
 "least I desire not to maintain any, but what concerns the 
 " Gospel of Christ. Had I been brought up in your school, 
 " and sat in your chair, I should probably think as you do. 
 6i But we are both scholars in the school of Christ, where all 
 " are taught i the same words.' And we shall wonder here- 
 
$70 MEMOIRS OF 
 
 * after, (if it be given us to look on from above,) that our 
 «' right and wrong, our truth and error in India and Eng- 
 « land, should be overruled to harmonize for the glory of 
 « God. 
 
 « I preach to-morrow a discourse before the government; 
 " « And the Gospel must first be preached among all nations." 
 « Mark xiii. 10. My last effort, I suppose, on these sub- 
 ejects. On Monday, the next day, the Governor General 
 6i delivers his annual speech before the college ; for which I 
 « have furnished him, at his desire, with some notes. Much 
 (i depends, very much, which I have not time now to ex- 
 's plain to you, on the complexion of his discourse. And 
 " many are waiting with solicitude the result ; many on 
 « both sides. 
 
 (< If he admit the word « civilization' into his speech this 
 " year, you may expect to hear the *word < religion' next 
 f year. For thus by slow degrees we must proceed. 
 
 "If I were nearer to you, communication in present cir- 
 " cumstances would be useful. As it is, little can be done. 
 
 " May your sun continue long to give its light in your 
 « present sphere. Your work that remains, may it be 
 " wrought in humility of soul, that heavenly frame ! and 
 « your decease, like that of Jacob, may it be attended with 
 " blessings ; blessing your own family, and embalming your 
 « memory among the righteous that remain. 
 (i I am, dear Sir, 
 
 (( Very sincerely yours, 
 
 « C. Buchanan." 
 
 « P. S. I read sometimes with tears (which flow more 
 "commonly than usual) the two last pages of your son's 
 « Poem. 
 
 « I hope the Prose composition of the other will be pub- 
 " lished. With the helps of the two last years he may en- 
 " large and improve it; and I shall be obliged to him if he 
 « will permit it to be published at my expense." 
 
 The annual disputations in the oriental languages, to 
 which Mr. Buchanan refers in the preceding letter, were 
 
BR. BUCHANAN. gpj 
 
 held on the 3d of March ; on which occasion Sir George 
 Barlow, the new Governor General, presided as Visitor*. 
 In the speech with which his Excellency closed the proceed- 
 ings, after paying a tribute of merited respect to the great 
 and venerable Nobleman of whom they had been so lately de- 
 prived, and of applause to the illustrious Founder of the col- 
 lege, he alluded to the conviction which he had expressed 
 at a very early period of the beneficial consequences of its 
 establishment ; and added, that the correctness of that judg- 
 ment had been confirmed by the experience of every suc- 
 cessive year. Those branches of the projected education, 
 he observed, which they had the means of prosecuting, had 
 been cultivated beyond the limits of their most sanguine ex- 
 pectations. The Governor General proceeded to declare, 
 that those students of the college who had been distinguish- 
 ed for their proficiency in its prescribed studies, and had 
 been employed in public situations, more particularly in the 
 diplomatic service, had maintained the credit, and demon- 
 strated the advantages of the institution, by the distinguish- 
 ed merit of their general conduct, and by their peculiar abi- 
 lity, industry, and judgment in the execution of the impor- 
 tant duties committed to their charge. Sir George Barlow 
 next referred to the new establishment at Hertford. 
 
 " An opinion has, I understand, prevailed, that the ori- 
 « ental seminary established in England under the authori- 
 « ty of the Honourable the Court of Directors, is calculated 
 " ultimately to supersede the existing institution of the col- 
 " lege of Fort William. 
 
 " I deem it proper therefore to take this opportunity of 
 « stating, that the oriental seminary founded in England is 
 " not intended to supersede the college of Fort William ; 
 " and it is my deliberate opinion, that the system of orien- 
 tal study projected in England will tend to support the 
 « efficiency of this institution, and to accelerate its opera- 
 i6 tion, by affording to the youth who are destined for this 
 ?< country the advantages of an earlier proficiency in those 
 
 a Calcutta Gazette Extraordinary, March 8, 1806, 
 
37& MEMOIRS OF 
 
 *< branches of knowledge, which are considered to be pecu- 
 liarly adapted to the nature of their future duties, and of 
 * ( an early acquisition of the rudiments of the oriental lan- 
 « guages." 
 
 After complimenting the professors and officers of the col- 
 lege on their persevering and zealous activity in the dis- 
 charge of their various duties, the Governor General con- 
 cluded a long and able speech by thus expressing, as Mr. 
 Buchanan had hoped, his conviction of the benefits which 
 might justly be expected to be derived, both by the natives 
 of India and by the British government, from the literary 
 branch of the college of fort William. 
 
 « The numerous works which have been published under 
 ** the auspices of the college in the course of the last six 
 " years, will not only open to the learned in Europe ample 
 (( sources of information on all subjects of oriental history 
 6i and science, but will afford to the various nations and 
 « tribes of India, and especially to those which compose the 
 " body of our Indian subjects, a more favourable view, and 
 « a more just and accurate conception of the British eharac- 
 « ter, principles, and laws, than they have hitherto been 
 6( enabled to form; and may be expected gradually to diffuse 
 (t among them a spirit of civilization, and an improved sense 
 " of those genuine principles of morality and virtue, which 
 " are equally calculated to promote their happiness, and to 
 « contribute to the stability of the British dominion in 
 " India." 
 
 The disapprobation, with which the extensive nature of 
 the college of Fort William had beet) viewed by the Court of 
 Directors, had long prepared its superintendants to expect 
 a reduction of its establishment. Anticipating, therefore, 
 the suspension of that department in it which had hitherto 
 been instrumental in promoting translations of the Scrip- 
 tures into the oriental languages, they were anxious to make 
 some provision for the continuation of these important works. 
 With this view they resolved to encourage individuals to 
 proceed with versions of the Scriptures, by such means as 
 they could command ; purposing, at the same time, not to 
 
DR. BUCHANAN. 2JS 
 
 confine this encouragement to Bengal, but to extend it to 
 every part of the East, where fit instruments could be found, 
 Mr. Buchanan particularly determined to devote his influ- 
 ence as Vice-Provost of the college, in aid of the transla- 
 tions then in the hands of the missionaries at Serampore, 
 and to endeavour to excite the public interest in their fa- 
 vour. For this purpose, early in the year 1806, he drew up 
 " Proposals for a Subscription for translating the holy Scrip- 
 *< hires" into fifteen oriental languages ; containing a pro- 
 spectus of Indian versions, and observations on the practica- 
 bility of the general design. To these proposals, thus com- 
 posed by Mr. Buchanan from materials partly furnished by 
 the missionaries, their names were subscribed ; and in the 
 month of March, copies were distributed liberally in India 
 and in England ; in this country to the Court of Directors, 
 to the Bench of Bishops, to the Universities, to Lord Teign- 
 mouth, as President of the British and Foreign Bible Socie- 
 ty, and to some other public bodies, as well as to many pri- 
 vate gentlemen. In India, copies were transmitted to near- 
 ly the whole of the principal civil, and to many of the mili- 
 tary officers, in the Company's service, from Delhi to Tra- 
 vancore ; to many of whom the mission at Serampore was 
 previously unknown. Mr. Buchanan obtained permission, 
 at the same time, to send the proposals, in his official charac- 
 ter as Vice-Provost of the college, free of expense, to all 
 parts of the empire; and he accompanied them in most in- 
 stances with letters, which amounted to about one hundred, 
 from himself. 
 
 In two of those letters to friends in England, Mr. Buchan- 
 an informed them it had been at first intended that they 
 should issue from the college, under the sanction of Govern- 
 ment. It appears, that he communicated the manuscript to 
 the Governor General ; but, although he was personally dis- 
 posed to favour the undertaking, he declined authorizing a 
 measure which might appear to identify the Government too 
 closely and prominently with an extensive plan for promo- 
 ting Christian knowledge amongst our native subjects. 
 Whatever may be conceded, as to the cautious policy of this 
 
 M 2 
 
&74 MEMOIRS OF 
 
 conduct, it cannot but be regretted, that the noble and ex- 
 tensive work thus projected could not have been placed un- 
 der the immediate superintendance and control of the col- 
 lege of Fort William ; possessing as it did, in the assem- 
 blage of oriental scholars collected around it, such superior 
 facilities for their execution, connected as it was with the 
 Church of England, and consequently affording a pledge, 
 both as to soundness of principle and unity of design, which 
 could be expected from no other quarter. 
 
 It was, however, plainly implied in the Proposals, that 
 the undertaking would enjoy the countenance and support of 
 the college ; and it w T as doubtless on this ground that the 
 concurrence of the public was principally obtained. That 
 expectation was accordingly expressed in the following 
 terms. 
 
 « Our hope of success in this great undertaking depends 
 •'« ehiefly on the patronage of the college of Fort William. To 
 " that institution we are much indebted for the progress we 
 46 have already made. Oriental translation has become 
 " comparatively easy, in consequence of our having the aid 
 (i of those learned men from distant provinces in Asia, who 
 " have assembled, during the period of the last six years, at 
 " that great emporium of eastern letters. These intelligent 
 « strangers voluntarily engage with us in translating the 
 « Scriptures into their respective languages ; and they do 
 « not conceal their admiration of the sublime doctrine, pure 
 "precept, and divine eloquence of the word of God. The 
 66 plan of these translations was sanctioned at an early pe- 
 i6 riod by the Most Noble the Marquis Wellesley, the great 
 " patron of useful learning. To give the Christian Scrip- 
 il tures to the inhabitants of Asia is indeed a work which 
 " every man, who believes these Scriptures to be from God, 
 " will approve. In Hindostan alone there is a great variety 
 " of religions; and there are some tribes which have no cer- 
 " tain cast or religion at all. To render the revealed reli- 
 (i gion accessible to men who « desire' it : to open its eter- 
 i( nal sanctions, and display its pure morals to those who 
 " « seek a religion,' is to fulfil the sacred duty of a Christian 
 
DR. BUCHANAN. £70 
 
 •• people 9 and accords well with the humane and generous 
 " spirit of the English nation." 
 
 Another passage of the document, from which the prece- 
 ding extract is taken, announced in India the formation and 
 the proffered friendship of the British and Foreign Bihle So- 
 ciety, as furnishing material encouragement to the proposed 
 undertaking. Thus accredited and patronized, the Address 
 from the missionaries at Serampore was advertised in the 
 Government gazettes, and published throughout India ; and 
 such was the approbation with which it was received, that 
 in a short time the sum of sixteen hundred pounds was sub- 
 scribed in aid of the intended translations. 
 
 The communication of the proposals in question to the 
 British and Foreign Bible Society was made by Mr. Bu- 
 chanan in the month of March. He at the same time re- 
 commended, that a sermon should be preached before the 
 Society, " on the subject of oriental translations $" and with 
 the zeal and liberality which had now so frequently marked 
 all his proceedings, requested, " that the Reverend Preach - 
 " er would do him the honour to accept the sum of fifty 
 « pounds on delivery of a printed copy of the sermon to his 
 66 agents in London, for the College of Fort William in Ben- 
 66 gal." This proposition was at first acceded to by the 
 Committee of the Society ; and the Rev. John Owen, one of 
 its able and indefatigable Secretaries, was requested to be- 
 come the preacher*. It was, however, upon reconsidera- 
 tion, unanimously agreed, that, as the measure did not fall 
 strictly within the professed object of the Society, and might 
 open a door to practical irregularities, it would not be expe- 
 dient to sanction its adoption. The generous offer of Mr. 
 Buchanan was, in consequence of this decision, respectfully 
 declined. 
 
 A similar proposal was transmitted by Mr. Buchanan to 
 the Vice-Chancellors of the Universities of Oxford and Cam- 
 bridge, that two sermons should be preached before each of 
 those learned bodies, on the translation of the Scriptures into 
 the oriental languages, by such persons as the Universities 
 
 a History of the British and Foreign Bible Society, vol. i. p. 281. 
 
276 MEMOIRS OF 
 
 should appoint; accompanied by a request, that each of the 
 four preachers would accept the sum of thirty guineas, on 
 the similar condition of the delivery to his agents of a print- 
 ed copy of the sermon for the college of Fort William. 
 These additional offers to the Universities were in each 
 case accepted. 
 
 In the course of the preceding year, Mr. Buchanan recei- 
 ved from the University of Glasgow, of which he had been 
 formerly a member, a diploma conferring upon him the de- 
 gree of Doctor in Divinity. By this title, confirmed as it 
 afterwards was by a similar honour from the University to 
 which he more immediately belonged, he will accordingly 
 be designated in the continuation of these Memoirs. 
 
DR. BUCHANAN. gjg 
 
 CHAPTER V. 
 
 DR. BUCHANAN was now again looking forward to 
 his long projected journey to the south of the Peninsula. On 
 the 12th of March 1806, he thus wrote to a friend in En- 
 gland. 
 
 " I proceed to Malabar in a few weeks. My delay has 
 i( been chiefly occasioned by the difficulty of my resigning 
 i( appointments and offices here, where there is no one to 
 <« receive them. And even now, if I get off fairly I shall 
 " wonder. 
 
 " I still continue in my purpose of going home about the 
 (i end of this year. So that I shall possibly see you and your 
 " family once more." 
 
 On the 22d of March, Dr. Buchanan obtained leave of 
 absence from the government for six months, together with 
 renewed assurances of the countenance and assistance for- 
 merly promised ; but his preparations for his journey were 
 again interrupted by a return of ague and fever. This at- 
 tack was, however, less serious, and of shorter duration than 
 the former; so that at the end of the month he was able to 
 wait upon the Governor General, who kindly offered to ac- 
 commodate him with one of his tents for his intended jour- 
 ney to the coast. During the month of April, Dr. Buchanan 
 continued his preparations for his approaching absence ; 
 attended an examination of the Chinese class at Serampore, 
 and made arrangements for the performance of his clerical 
 duties. His last sermon previously to his departure was 
 from the beautiful address in the Revelation of St. John 
 (Chap. iii. 7 — 13.) to the Church at Philadelphia ; which he 
 probably considered as in some respects appropriate to that 
 at Calcutta. Dr. Buchanan spent several of the days im- 
 mediately preceding his journey with Mr. Udny, who ap- 
 pears to have entered with much interest into his views for 
 the promotion of Christianity in India. The late learned 
 and lamented Dr. Leyden had at one time proposed to ac- 
 
%y& MEMOIRS OF 
 
 company Dr. Buchanan in his tour; but this plan, though it 
 would doubtless have proved mutually agreeable and benefi- 
 cial, was finally abandoned. 
 
 The design of this extensive and laborious journey cannot 
 be better explained than in the following quotation from 
 the account which Dr. Buchanan afterwards published of his 
 Researches. 
 
 " a In order to obtain a distinct view of the state of Christ- 
 " ianity and of superstition in Asia, the superintendants of 
 « the college had, before this period, entered into correspon- 
 « dence with intelligent persons in different countries ; and 
 "from every quarter (even from the confines of China) they 
 « received encouragement to proceed. But, as contradic- 
 " tory accounts were given by different writers concerning 
 « the real state of the numerous tribes in India, both of 
 " Christians and natives, the Author conceived the design 
 "of devoting the last year or two of his residence in the 
 « East to purposes of local examination and inquiry. 
 
 " The principal objects of this tour were to investigate 
 *■< the state of superstition at the most celebrated temples of 
 "the Hindoos; to examine the churches and libraries of the 
 « Romish, Syrian, and Protestant Christians ; to ascertain 
 « the present state and recent history of the eastern Jews ; 
 " and to discover what persons might be fit instruments for 
 66 the promotion of learning in their respective countries, 
 " and for maintaining a future correspondence on the subject 
 " of disseminating the Scriptures in India." 
 
 Such were the important views with which Dr. Buchanan 
 entered upon his intended journey. It is no disparagement 
 to travels undertaken from motives either of personal curi- 
 osity, or of public utility, to assert, that the tour, which 
 Dr. Buchanan was meditating, derived from its disinter- 
 ested and sacred objects a peculiar degree of dignity and 
 value. If our great philanthropist Howard was justly eulo- 
 gized by a late celebrated statesman, for his indefatigable 
 and selfdenying exertions in " travelling over land and 
 
 a Christian Researches, Introduct. p. 10. Phi!. Ed. 
 
DR. BUCHANAN. 279 
 
 w sea," not to gratify his taste, or to extend his fame, but 
 " to remember the forgotten, to attend the neglected, and to 
 «' visit the forsaken," it is not too much to say, that although 
 the labours of that eminent person were more various and 
 continued, it required in a man of infirm and precarious 
 health, like Dr. Buchanan, a degree of zeal and resolution to 
 enter upon his projected journey, which reflects upon him 
 the highest honour. And although in each case, the love of 
 God and of man was the prevailing motive, the object of the 
 one was, in proportion to its extent, as much more important 
 than the other, as inquiries into spiritual wants with a view 
 to their relief are more weighty than those which concern 
 temporal necessities, and as interests of eternal duration are 
 more momentous than any which are bounded by the nar- 
 row limits of time. It must be remembered too, that with 
 the exception of the accommodations afforded him by the 
 kindness of the Governor General, and the hospitality of the 
 British residing at the different stations through which he 
 passed, Dr. Buchanan's extensive tour was undertaken ex- 
 clusively at his own expense. 
 
 On the third of May, Dr. Buchanan left Calcutta on his 
 way to the south ; and on his arrival the same day at Fulta, 
 forty miles below that city, he wrote to Colonel Sandys as 
 follows. 
 
 i( My dear Sandys, 
 
 « I am thus far on my journey to Malabar. I propose to 
 » visit Juggernaut first, and hope to be there early in June, 
 « when the grand festival of the Rutt Jattra takes place. 
 <* Sir George Barlow has been so good as to lend me some 
 "of the Governor General's small tents, so that I shall 
 " travel very comfortably. My inquiries, you know, have 
 " a threefold aspect, Hindoos, Jews, and Christians. The 
 66 bands of infidelity and superstition are loosening fast : 
 " and Calcutta is by no means the place it was when you 
 66 were here. 
 
 « I have heard this morning that the fleet from England. 
 ii which went to the Cape, is expected at Madras every day, 
 
rl&O MEMOIRS OF 
 
 " as one of the ships is already arrived. In this fleet your 
 ** friend Mr. Martyn is passenger. Mr. Jeffries has been 
 si appointed to act as my substitute in the new church in 
 (i my absence ; which will be about six or eight months ; if 
 « indeed I should ever return ; for my route is full of dan- 
 « ger and difficulty to one infirm as I am. With some view 
 " I trust to the glory of God I have purposed ; but it is He 
 " who must dispose of me and my objects as shall seem to 
 " Him best. 
 
 '< I remain, 
 t " My dear Sandys, 
 
 " Very affectionately yours, 
 
 " C. BUCHA.NAN." 
 
 / 
 
 Dr. Buchanan, from the time of his arrival at Juggernaut, 
 kept a regular journal of his tour, parts of which it is well 
 known, he afterwards published on his return to this country. 
 He maintained also a constant correspondence during his 
 journey with the Rev. D. Brown ; and from these letters a 
 series of extracts shall now be given, which, avoiding, for 
 the most part, the repetition of what Dr. Buchanan himself 
 communicated to the public, will afford a connected view of 
 his whole tour, and contain some additional information, as 
 well as some instructive and interesting reflections on the 
 various scenes through which he passed in this original and 
 enterprizing journey. A few letters which Dr. Buchanan 
 wrote to his friends in Europe in the course of his tour will 
 also be inserted in their order. 
 
 The first letter to Mr. Brown, dated the 10th of May, 
 from Fulta, informs him, that Dr. Buchanan continued in 
 good health, and that his servants and travelling equipage 
 were all well appointed. On the 13th he thus wrote from 
 Contai. 
 
 « I arrived here the day before yesterday in good health 
 ** and fine spirits. My tents were first hoisted on the backs 
 "of elephants, belonging to a Hindoo Rajah, in my journey 
 " to the south. I ought always to speak well of the Hindoo 
 ** people. 
 
DR. BUCHANAN. 281 
 
 ••' Mr. Mason's kindness and attention are very remark- 
 « able ; and I am in danger of being detained in my way, 
 M like Abraham's servant, by hospitality, before the busi- 
 »• ness be done. But I see there is much to be done by the 
 *< way which I thought not of. 
 
 <* I shall leave this place to-morrow, perhaps, or next day, 
 '« and hope to arrive at Balasore on the 20th, where I pro- 
 " pose to stay two days, and then proceed with the pilgrims 
 " (who now cover the roads) to Juggernaut. 
 
 " I am in haste to pass over the marshy lands of the salt 
 " districts, lest fever should come. If it should come here, 
 " or before I arrive at my journey's end, and you should not 
 « see me again, I pray you to consider it as the hand of God, 
 " giving glory to his own cause in his own way, leading 
 « our feeble resolves in triumph to a certain stage, and then 
 " calling another servant. I leave all my temporal affairs 
 " in perfect order. I have no papers literary or religious ; 
 " so that no trouble awaits my executors, except those in 
 " England, to whom I have consigned the religious educa- 
 " tion of my two little girls." 
 
 The concluding observations of this letter point out in a 
 simple yet solemn manner the entire resignation of its author 
 to the Divine will, and evidently imply his preparation for 
 every event of his journey. The spirit of calm yet devoted 
 piety which they breathe, is at once to be admired and 
 imitated. 
 
 In a letter on the 17th from Jellasore, where he waited 
 for his elephant and horse, the following passage occurs. 
 
 " At Mohunpore, between Contai and this place, I stopped 
 « a night. Juggernaut is to be found there in miniature ; 
 " having the same name and service. The Hindoo Zemin- 
 " dar gave me a feast, and presented me with a sword, a 
 66 piece of fine cloth, and ten rupees at parting. When 
 « I began to eat, Juggernaut's bells began to ring. I ask- 
 " ed the reason, and was told that Juggernaut had begun 
 " his supper. So we ate together for near half an hour, 
 " during which time the gongs and bells continued a horrid 
 " clangor. 
 
&8£ MEMOIRS OF 
 
 4t This temple is falling into decay for want of revenue." 
 
 On the 25th and 27th, Mr. Buchanan thus describes from 
 Balasore his mode of travelling, and the conjectures of the na- 
 tives concerning the object of his journey. 
 
 "The commanding officer here has given me a guard of 
 i( seven seapoys all the way to Cuttack, which is seven days' 
 i( march. I passed through a jungle where tigers abound. 
 i( One sprung on a large bullock last week, but he could not 
 *< carry him off, and the bullock escaped. The tiger hunt- 
 « ers shewed me their manner of shooting tigers with ar- 
 « rows. 
 
 " I leave this place to-morrow ; and on the 4th of June I 
 66 expect to be at Cuttack. Juggernaut is only three or four 
 iS days from Cuttack. 
 
 i( I find it inconvenient to have many followers. I have 
 " therefore discharged some servants from this place, and 
 « also a supernumerary tent. I have but few wants on a 
 <( march as to eating and drinking ; and I cannot be troubled 
 «* with tablecloths. I enjoy refreshing tea after my ride in 
 " the morning ; for I generally ride one half of the march 
 i( on horseback, and sometimes on an elephant. I some- 
 M times use my gun, at which I was formerly as expert as 
 «* any of the writers. But I feel a repugnance in killing 
 
 « harmless animals which I did not feel formerly. TellH 
 
 " that during the two last days' march, I saw beautiful pea- 
 ** cocks sitting on the lofty trees by the road side, and mon- 
 " kies leaping from branch to branch, holding their young 
 U ones in their arms. 
 
 " You may direct to me to the care of the postmaster at 
 <*' Cuttack until further notice. I am very well known now 
 « in this country, so that all letters will easily come to hand. 
 " Indeed there has been a singular spirit of inquiry among 
 M the natives on the subject of the march of a company's Pa- 
 (i dre ; and I learn from them, that I am a rich man, pro- 
 « ceeding on a pilgrimage, to worship the God of the Chris- 
 " tians, not far from Singhul Deep." 
 
 Dr. Buchanan's next letter is dated May 31st, from Bud- 
 druck in Orissa, from which he began to anticipate his ap 
 
DR. BUCHANAN. 283 
 
 proach to Juggernaut, and the frightful impression of which, 
 from the bones of pilgrims with which the road in its neigh- 
 bourhood was strewed, he has painted in such striking co- 
 lours in the first published extract from his JournaK The 
 following account of a rencontre with a Hindoo Rajah is from 
 his letter to Mr. Brown. 
 
 "Juggernaut's temples begin to multiply as I move on. 
 « The common huts are decorated by his horrid face. The 
 i( Sanyasses (holy men) are now more naked ; and the talk 
 «< and manners of the Byraggies more licentious. 
 
 " The Kunka or Kannaka Rajah paid me a visit at my 
 i6 tent last night. I had heard he had formerly murdered 
 « some English sailors who were wrecked on his coast bc- 
 « tween Balasore and Juggernaut, and therefore resolved 
 w not to acknowledge him as a gentleman. I accordingly 
 " desired a table to be placed on the lawn before the tent, 
 66 and one chair, in which I sat with a book before me. The 
 « Rajah came up with much ceremony and presented a nuz- 
 " zur. I did not rise from my seat, nor offer him one. He 
 " was much embarrassed. I spoke to him civilly ; and pre- 
 " sently rose up and made salam to him as a signal to de- 
 « part. The crowd of Faquirs and Sanyasses could not 
 " understand this. After he was gone I told them the rea- 
 " son, and that I could not as a Christian Padre bow to vice, 
 « whether in a Rajah or in a Priest. This seemed some- 
 " thing new to them ; but one of them, a very old man, said 
 « it was very proper. 
 
 "I believe I mentioned to you that it was my purpose to 
 « move rapidly hy dawk along the coast from Juggernaut to 
 " Cochin, staying a few days at Madras. Hitherto I have 
 "suffered no inconveniences from heat or fatigue. I am 
 *« therefore encouraged to try a flying course for a few 
 " weeks. 
 
 " At Jagepoor, my next stage, the names of all the pil- 
 « grims are registered. Illustrious names for four hundred 
 " years back are found on giving a small fee." 
 
 » Christian Researches, p. 17. 
 

 284 MEMOIRS OF 
 
 On the 6th of June Dr. Buchanan reached Cuttaek, from 
 whence he wrote the two next amusing and interesting let- 
 ters. 
 
 " I arrived here yesterday after eight days march with- 
 "out seeing a white face; aboriginal Uriahs, Burgahs, that 
 " is, Mahrattas, and Loll Jattris, being all my society. I 
 (< hear I am expected at Juggernaut, fame having travelled 
 « before, and informed him that a company's Padre is on a 
 « progress. No unworthy suspicion is yet entertained, I be- 
 66 lieve ; and I am received at the Bhur or Banian tree of 
 « each Munzil with a hurrebol by my fellow Padres and 
 i* their flocks. The scene is rather comic ; but so it is. Notes 
 6i tragic I sound not ; and thus we travel onward harmoni- 
 " ously together. 
 
 « I dine to day with Mr. Hartwell, register, and to-mor- 
 « row with Colonel Marley. Next day, Sunday, is sacred; 
 «* and next day to it, Monday, I dine with the judge of the 
 « province, Mr. Ker, who has offered me every aid in the 
 <f prosecution of my journey. On Tuesday I proceed for 
 6i Juggernaut. 
 
 « The novel scenes of this place occupy my attention, but 
 « I meet with nothing worthy of description. It is just as I 
 « told you ; I have not yet had pen or pencil in my hand 
 " since I left Calcutta. I have lived too long for natural 
 « history. What are called manners and customs of a peo- 
 " pie, are nearly as futile to him who is inquiring in what 
 66 state a people are in relation to the Almighty, and to the 
 « purpose of their creation." 
 
 "Cuttack, Sth June, 1806. 
 
 « The tigers abound in the vicinity of Juggernaut, and 
 « kill the pilgrims. A hunting party of eight elephants have 
 « lately proceeded from this place to kill them. 
 
 « It is supposed that eight lacks of pilgrims are already 
 <« arrived at Juggernaut. 
 
 « The Kunka Rajah, alarmed at my reception of him, and 
 « fearing lest I should give an unfavourable character of him 
 « at this place, followed me, and overtook me in two marches. 
 « He requested moolaqat. I explained to him the cause of 
 
DR. BUCHANAN. 285 
 
 w my conduct towards him. He said he repented of his fop- 
 " mer sins, and hoped the British government would pardon 
 " him. I told him that on condition of his learning English 
 « principles I would hefriend him, if I could. He is at pre- 
 " sent under the displeasure of our government, having de- 
 m fended his fort after the conquest of the country, which 
 " cost us hlood and money. His first request was, that I 
 « would intercede for him with the judge of the province. 
 " that he should he permitted to visit Juggernaut, which was 
 « formerly refused. I mentioned the circumstance to Mr. 
 " Kerlast night, who has given him permission. The Ra~ 
 <*jah is now here, with an immense Sowarree; and I sup- 
 " pose we shall proceed together to Juggernaut. 
 
 " Much attention is paid to me by all ranks of people here, 
 *' attention undeserved and unnecessary. The tone is fa- 
 rt vourable to civilization, and the language conciliating and 
 « decorous on all grave subjects. 
 
 « In the mean time, this world, like the wilderness through 
 « which I am passing, has nothing interesting to my hopes 
 (i or fears. And I have more comfort in reading a hymn of 
 " Watts, than in contemplating plans of improvement for In- 
 « dia. I look to no resting place but in a close walk with 
 " God. To find that, is a more valuable evgw*. than to 
 " find manuscripts at Cochin. 
 
 " The commander of the troops in this province has or- 
 « dered a guard of seven seapoys for me to the Madras 
 " frontier, Ganjam. I am glad f shall have them around 
 66 me among the priests at Juggernaut. 
 
 " Tell H that there is a fort here built by a proud 
 
 « king, having the following inscription in Persian on the 
 « gate. « My walls are of iron, and my ditch is full of aliiga- 
 " tors. I shall never be taken.' And so, because he trust- 
 " ed not in God, but in his iron walls, his fort was taken by 
 « Colonel H " 
 
 Of Juggernaut*, one of the principal objects of Dr. Bu- 
 chanan's journey, of his stupendous temple and countless 
 
 a The popular orthography of this word is here adopted, as more familiar to the 
 English reader. For an account of the origin of this idol and his worship, see th» 
 eighth volume of the Asiatic Researches. 
 
286 MEMOIRS OF 
 
 worshippers, of the impure rites and ceremonies exhibited 
 by his priests, and of the cruel sacrifices by which this Mo- 
 loch of the East is propitiated, the public has been so fully in- 
 formed by Dr. Buchanan himself, that it is unnecessary to 
 repeat his dreadfully interesting narrative of the whole 
 scene b . His letters to Mr. Brown, though in a somewhat 
 varied form, contain substantially the same details ; and, 
 like the extracts from his Journal, to which any who are de- 
 sirous of farther information are referred, cannot be read 
 without the deepest emotions of horror and pity, and without 
 exciting in every benevolent aud Christian mind an ardent 
 prayer, that the time may not be far distant when these abo- 
 minations shall cease, and the horrid tower of Juggernaut be 
 replaced by the temple of the God of purity and love. A few 
 circumstances, however, which did not appear in the Journal, 
 shall be added from the letters to Mr. Brown, from the 14th 
 to the 21st of June. 
 
 « I shall not enter into farther detail of the state of super- 
 « stition here. Suffice it to say, that all you have heard is 
 « true. A short record of facts may be committed to paper ; 
 "but I have no design of disclosing the philosophy of Jug- 
 « gernaut at this time ; and I hope that it will never be 
 « necessary." 
 
 Such was Dr. Buchanan's intention at this period ,• but 
 the time at length came when an imperious sense of duty 
 compelled him to publish it. 
 
 " Tell H." continues Mr. Buchanan, « (who gets all my 
 " natural history and political remarks,) that the temple of 
 « Juggernaut is so high, that men appear on the top of it 
 " like crows ; and that it is surrounded by a square area of 
 " great extent, in each side of which there is a gateway 
 « larger than the pagoda near your house. 
 
 <* A chief object of my journey is perhaps accomplished by 
 « my having seen Juggernaut. Nothing has been, I believe, 
 « concealed from me. Every question is answered, and I 
 * ( scarcely wish to know more. I shall continue to mix with 
 
 h Christian Researches, pp. 17 — 32. Philad. e«I. 
 
DR. BUCHANAN. 287 
 
 " the people two days more, and then I proceed to Ganjam. 
 " Mr. Hunter is desirous that I should prolong my visit ; but 
 « my spirit of inquiry is exhausted, and my body is fatigued 
 " with my spirits ; so that I look forward to my journey for 
 <» relief from this twofold oppression, 
 
 « I write this from the plain of sculls near the sea ; and 
 « it so happens that a scull is under my chair, half buried in 
 " the sand." 
 
 " Juggernaut, Saturday, 21st June, 1806. 
 
 " I propose to proceed on my journey this evening, that I 
 ••may find a place of rest for my Sabbath to-morrow far off 
 « from Juggernaut. My best Sabbaths are generally in the 
 « wilderness. 
 
 « The number of pilgrims here is uncertain. Mr. Hunter 
 66 has no means of probable calculation. From the nature 
 " of the place, we perhaps did not see more than two or 
 " three hundred thousand persons at the same time. But I 
 " cannot judge, any more than I could say how many grains 
 « there are in a handful of sand. 
 
 " Can it be that the true seed of Abraham shall be < as 
 " the sand upon the sea shore for multitude V Doubtless, it 
 i( is true ; and with this faith I conclude my last line to you 
 " from Juggernauta." 
 
 Dr. Buchanan himself published his reflections on view- 
 ing the distant towers of Juggernaut from an eminence on 
 the delightful banks of the Chilka Lake, and the design 
 which he then conceived of some « Christian Institution," 
 which might gradually undermine the frightful idolatry he 
 had been contemplating, and blot out its memory for ever. 
 This was on Sunday the 22d. On the 29th he dates from 
 Ganjam, and thus continues his correspondence with Mr. 
 Brown. 
 
 6i I write to you from a new Presidency. I am happy I 
 " did not die at Juggernaut (the danger was imminent). My 
 « record is engraved in strong legible characters ; and it is 
 " of less importance where I shall die ; I mean in reference 
 
 a Christian Researches, p. 27, Phil. ed. 
 
288 MEMOIRS 0* 
 
 " to my testimony against the empire of Moloch, « whose seat 
 " in the whole earth is Juggernaut.' His horrors have 
 " awakened me a little, and I have committed to paper some 
 « notices of my route from Bengal. 
 
 " On my entrance into the Madras territory, I have ex- 
 i( perienced great civility and attention. Here I leave my 
 ** tents, servants, and equipage, and I proceed by dawk to 
 « Fort St. George. Mr. Cherry, the Judge, being doubt- 
 « ful whether I shall not feel inconvenience in having no ser- 
 «<vant at all, has issued orders for a dooly to be prepared 
 if for my steward, and has provided means of carrying him 
 « close to my own palanquin to the extremity of this pro- 
 " vince. , 
 
 66 1 encounter now a new mode of travelling. How I shall 
 " bear it I cannot tell. The chief suffering is the want of a 
 «' bed, which I have already sometimes experienced. But 
 « I am anxious to get to the capital. On the other side I shall 
 " take my time." 
 
 " Ganjam, 1st July/ 1806. 
 
 66 1 proceed this evening on my journey to Yisagapatam 
 66 by dawk. I dine first with Captain E. He has been plant- 
 " ing one lack and fifty thousand cocoa-nut trees, and has 
 « made a barren land like the garden of Eden. 
 
 6i I have been among the mountains for some days, and vi- 
 ( * sited Rumbo, the famous villa on the Chilka Lake. I look 
 (i at what is wonderful or great in the eyes of men. 
 
 66 My residence at each of my stations is a history, if it 
 " were written. New places, new characters, new politics. 
 " Truth alone is the same." 
 
 " Visagapatam, 6th July, 1806. 
 
 << Before this reaches you, I shall probably be at Madras. 
 
 66 1 found travelling by dawk very pleasant. It affords 
 « me more time to stop at places of importance. 
 
 " The families here pay me much attention, and have 
 i( made a party for me to go out to see a celebrated pagoda 
 « (not yet noticed by any writer, because not seen) about 
 " sixteen miles in the interior among the mountains. 
 
DR. BUCHANAN. 289 
 
 •'■' I have no news for H. except that I live among lofty 
 M mountains ; from which I see ships far off at sea, and hear 
 " the roar of the billows on the rocky shore." 
 
 " Visagapatam, 12th July, 1806. 
 
 " The pagoda at Seemachalum is in many respects more 
 « interesting than Juggernaut. No scene of nature I have 
 « yet beheld is so romantic as the site and vicinity of this 
 M temple, which is built on a rocky mountain. You ascend 
 " nearly a quarter of a mile by steps of hewn stone and of 
 « live rock. A stream of pure water issues from the mount ; 
 " and this is the sacred fountain, and the origin of the tern- 
 " pie. Here the idolatry of Juggernaut is exhibited in ano- 
 « ther form ; but the substance is the same. . ' 
 
 " I have not been able to disengage myself from this so- 
 " ciety till the present hour. I proceed on my journey this 
 « morning. I have passed the last two days with Mr. C. the 
 *' collector here, at his beautiful mansion on the top of a hill, 
 " from which we look down on the deck of the St. Fiorenzo 
 " and the Albatross, which appear like two little boats be- 
 "low." . 
 
 "Saraulcotta, 15th July, 1806. 
 
 « I intended to have passed this place without stopping; 
 »• but Colonel O'Reilly, who commands the troops here, came 
 « to the bazar for me himself, and prevailed on me to stay a 
 " night. 
 
 " I am in great danger of being detained frequently in my 
 " future progress through these territories. 
 
 " I have this evening visited the botanic garden, over 
 66 which Dr. R. formerly presided." 
 
 From this point no letter to Mr. Brown occurs till Dr. Bu- 
 chanan's arrival at Madras. In a memorandum book which 
 remains, he notices a sail on the Godavery ; and that at El- 
 lore, where he hired bearers for Madras, he passed through 
 a flat country bounded by the horizon. 
 
 On the 3d of August Dr. Buchanan thus resumes his cor- 
 respondence. 
 
 o 2 
 
290 MEMOIRS OF 
 
 " Madras, 3d August, 1806. 
 
 " I arrived here on the 31st of July, and am now hospita- 
 u bly lodged in the house of Mr. H. I was retarded in my 
 "journey by a fever, which seized me between Rajamundry 
 " and Ongole, far off from medical aid. It was accompanied 
 " by the same symptoms as my former. I found a great dif- 
 " ference between this last illness in a palanquin in a jungle, 
 " and the former, when I was surrounded by the skilful and 
 " the good. On my arrival at Ongole, I obtained some me- 
 "dicine from a native, which was useful. I am now well 
 « again. 
 
 « Tell H. that all my way from the Chilka Lake to Ma- 
 " dras I did not see one scull ;. that the people on the sea- 
 " coast are generally without cast ; that they are humane to 
 « strangers; and that the women used to make broths and 
 " congee for me when I was sick of the fever. They eat 
 « pork and all meats. The Telinga missionaries will have a 
 « fine harvest, if they labour among them. No rain has fallen 
 " since I left Juggernaut. The weather has been temperate 
 " and very favourable to my journey. I shall now meet with 
 « rains in Tanjore, Mr. R. tells me." * 
 
 "Madras, 6th August, 1806. 
 
 (i I have letters for every station to the south; and letters 
 " from almost every station inviting me to call. There has 
 "indeed been so much blood shed at Vellore, and so many 
 « gentlemen murdered, that an attack on me would not be 
 <f thought strange. 
 
 " In the mean time government have authorized me to pro- 
 " ceed ; and desired me to communicate my observations on 
 « the state of the Christians in the south. I trust, therefore, 
 « that my way is not of myself, but of Providence directing 
 « me. 
 
 « I visited yesterday the deputy Bishop at St. Thome, and 
 (i the ancient Portuguese library. Mr. T. the Gentoo scholar, 
 « goes to see it to-morrow* It contains, among other valua- 
 " ble books, the Bullarium Magnum Romanum, or the Pope's 
 " Statutes at large during the dark ages. 
 
DR. BUCHANAN. 291 
 
 ••' At Tritchinopoly is another famous library, and a Syri- 
 *• an church. 
 
 « Tell II. that I saw yesterday St. Thomas's bones, pre- 
 •• served as a relic in a gold shrine ; and that I saw his grave, 
 " whence the Roman Catholic pilgrims carry the dust." 
 
 " Pondicherry, 13th Aug. 180G. 
 
 '* I have travelled these two days with Mr. E. the orien- 
 talist, and Mr. S. Judge of Tinavelly. Mr. E. is ex- 
 << tremely attentive to me, and wishes to oblige me by every 
 " information in his power. 
 
 <* It is impossible for me to conceal my name, as was pro- 
 « posed. The Christians have heard of it, and I am greet- 
 « ed by them as one who comes in the name of government 
 " to do them good. I already know what is to be done at 
 "the missionary stations. Dr. R. and others informed me 
 (t fully. From every quarter there is a cry of the sheep for 
 " a shepherd. They meet and pray under a tree, and the 
 " Brahmins mock." 
 
 Dr. Buchanan's next letter is dated from Ziegenbalg's 
 church in Tranquebar, August 25th. Of the visit which he 
 paid to this spot, consecrated by the memory of the first 
 Christian missionaries to India, and of his subsequent arri- 
 val at Tanjore, he has given an account in the work which 
 has been already referred to a . This was, however so inter- 
 esting a part of his tour, that it appears desirable to give a 
 sketch of it from his correspondence, together with a few 
 particulars, which were either wholly omitted, or but par- 
 tially detailed in his Journal. 
 
 « I have just visited the tomb of Ziegenbalg, which is on 
 6i the side of the altar in the church he built. It was conse- 
 (( crated on the 2d of October 1718, and he died on the 23d 
 *f of February 1719. I heard divine service performed in 
 ** the Tamul tongue, and about two hundred natives sung 
 "the hundredth Psalm. During the sermon some of them 
 « wrote on an olla or palmyra leaf. The missionary told me 
 *'< that the catechists sometimes take down a whole sermon 
 
 a Christian Researches, p. 37—45. Phil. ed. 
 
298 MEMOIRS OF 
 
 « in this manner, and repeat it to the children in the eyc- 
 " ning. 
 
 " I also visited Ziegenbalg's dwelling-house, built by him- 
 " self, and not altered since his time. I inspected the re- 
 " cords of baptism commencing in May 1706. Mr. C. a 
 " missionary here, told me they had some thoughts of cele- 
 " brating the hundredth anniversary this year, but they had 
 " no money. 
 
 « I then visited the library in which Ziegenbalg first 
 "* preached ; and afterwards a small chapel on the sea-shore. 
 « in which he sometimes exhorted. The library is extensive 
 *' and valuable, but in a perishing state. Here I found the 
 " Hindostanee Psalter ; and I am informed that at Tanjore 
 " I shall find a Hindostanee Grammar, published about sixty 
 « years ago. . 
 
 " The Jesuits at Pondicherry have a fine collection of an- 
 " cient Indian History. They very politely gave me all the 
 « books I wanted, and letters of introduction to their breth- 
 ren in the south. They also furnished me with a late 
 ".statement of their churches in India; and Padre B. re- 
 " quested leave to correspond with me in Latin. 
 
 " Dr. John is at Tanjore, where I expect to see him and 
 i( Mr. Kolhoff in two or three days. 
 
 (i The most pious man I have yet found is Mr. S. a young 
 6 f missionary lately arrived. He assured me that there are 
 " some real Christians among the Hindoo converts. At Cud- 
 " dalore I passed a night with Mr. H. At that place the 
 4i Cadet Company (one hundred and twenty strong) is now 
 « established on account of the salubrity of the situation. 
 
 « At the celebrated pagoda of Chillumbrum near Porto 
 « Novo, I was admitted (I know not why) into the interior, 
 66 while the priests made Pooja. I never had such a clear 
 " revelation of this idolatry before. The dancing girls were 
 " present. The Judge of the place, Mr. R. had introduced 
 " me to the Brahmins the evening before in the outer court. 
 « During the ceremony two immense bells were rung and 
 " drums were beat. My heart began to palpitate a little, 
 *< from fear I believe 5 and I hastily retired. This is a re- 
 
DR. BUCHANAN. 2Q C S 
 
 « niarkable scene. I could easily pass a month at every 
 « stage. This is more illustrious than classic ground. For 
 " here Zicgenbalg and Grundler preached the Gospel to 
 i{ men, whose descendants I have conversed with, and who 
 **can justly appreciate the heavenly gift. The Danish Go- 
 " vernor here invited the missionaries to meet me. Tanjore 
 « is the grand theatre of the Gospel in late years, and to 
 « that place I proceed this afternoon ; but I shall stay one 
 « one day at Combeconum, where the oriental E. is Judge. 
 « He is very anxious to see some pages of a Portuguese book 
 *f which I procured from the Jesuits at Pondicherry. It is 
 i( about three hundred years old. He is a great admirer of 
 « the genius of Xavier, and thinks that a Protestant mis- 
 « sionary of such powers might convert Hindostan." 
 
 "Combeconum, near Tanjore, Aug. 27, 1806. 
 
 " In the midst of some horrible looking blood-red idols, I 
 « shall write a few lines. Mr. E. is not yet arrived here, 
 " having supposed that I should have staid longer at Tran- 
 «'" quebar ; which I should have done, had I not been afraid 
 (i of a number of entertainments. These are sometimes use- 
 66 ful, for the best information I generally obtain is from the 
 <s chief people. They were all much surprised at the inte- 
 « rest I took in the ancient mission of Ziegenbalg. The mis- 
 " sionaries themselves were ignorant of many subjects of my 
 ( * inquiry ; and were a good deal ashamed, I believe, at my 
 6 * notice of the former glory of the mission compared with 
 « its present state. I have reason to believe that the three 
 « London missionaries, Desgranges, Cran, and Mr. Palm*, 
 (i are three holy men ; and it appears as if the glory had 
 « now departed from Germany, and was given to England. 
 " So Mr. S. speaks. He is a promising young man ; and as 
 « his society gives him only three hundred rupees a year, I 
 « gave him a half year's salary to buy some clothes and 
 *< books. Though he has been but two years in India, he 
 
 a Mrs. P. is a help meet in the Gospel. She learns the languages faster than her 
 husband, and devotes herself to the real object of the mission. Mr P. is at Jaff 
 napatam. 
 
&94 MEMOIRS OF 
 
 '< pronounced a very good sermon in the Tanlul tongue, 
 " which the native catechist told me was perfectly intelligi- 
 " ble to all the congregation. 
 
 " It is a pleasant thing to see an assembly of natives list- 
 6i ening most earnestly to a sermon. Every one of them 
 ** can read the Bible ; and Luther's first Psalter (the Ger- 
 e( man Gesang Buch) is very familiar with them. They 
 " sing a great variety of tunes with much propriety." 
 
 " Tanjore, 1st Sept. 1806. 
 
 « This is the grand scene of all. This is the garden of 
 « the Gospel. 
 
 " Some days before my arrival here, the Resident, Major 
 " Biaekburne, wrote to me, inviting me to reside at his 
 ** house. This was unexpected, for as yet I had no eommu- 
 i( nication with Tanjore. On my arrival there, I first wait- 
 « ed on Mr. Kolhoff, and he shewed me two rooms, which he 
 " had prepared for my reception. He told me that the Ra- 
 " jah (Serfogee) was impatient to see me, and had directed 
 6i the Resident to let him know when I came. I asked how 
 « the Rajah came to know me. He said that the Resident 
 " had a copy of my Memoir, and of Mr. Mitchell's Essay. 
 
 « Mr. Kolhoff is first in piety, in ardour, in meekness, and 
 "in knowledge of the Tamul; for he has been brought up 
 " chiefly in India. His countenance is more expressive of 
 « amiable qualities of mind than that of any man I ever saw. 
 66 Major Biaekburne admires him much." 
 
 " Tanjore, 2d Sept. 1806. 
 
 (i On my arrival here on Friday last, the 29th of August, 
 *« great numbers of Christians came to visit me ; and Mr. 
 " Kolhoif introduced some particularly to me, as being tru- 
 " ly godly and intelligent men. He gave me also an account 
 " of many triumphant deaths lately, both of men and women, 
 " young and old. 
 
 " As I went to the Resident's house I passed through a 
 "long street inhabited by Christians only. They stood in 
 u rows as we passed, a d bowed affectionately to their pas- 
 <« tor, the young women coming forward with lively confi- 
 
DR. BUCHANAN. %$Q 
 
 « dence, and soliciting his benediction. The infants also 
 " form themselves in little rows, and waiting his approach 
 " make the customary salutation, ( God be praised.' 
 
 i( When we arrived at the Resident's, he told me that the 
 « Rajah had appointed next day (Saturday) at noon to re- 
 « ceive me. I proceeded accordingly to the palace, accom- 
 « panied by the Resident : the Rajah arose on our entrance, 
 ** and taking me by the hand led me to a seat on his right. 
 " He spoke English very well, and intimated that he knew 
 " me very well. After some conversation, he carried me up 
 " to his splendid apartments, which are ornamented with 
 U the portraits of Tanjore kings. All around there is a dis- 
 « play of gold, silver, and mirrors, English paintings, libra- 
 et ries, musical instruments, orreries, portfolios of oriental 
 « drawings, and many curiosities in art and nature. Find- 
 u ing that I wished to hear the music of the vina a , he order- 
 < ( ed up the chief musician. He has a band of twenty pe'r- 
 " formers, of whom twelve play on the vina, and one on the 
 « harp. The whole black band can read English music. In 
 " the evening his Highness sent the band to Major B. 
 " where I dined. Six vinas and six singers played * God 
 *< save the King,' in Tamul words, applied to the Maha Ra- 
 « jah. They played also a variety of English overtures and 
 « Indian airs, the master of the band sitting by and keeping 
 i( time. 
 
 a ]\jy yjsit t the Rajah was very long. Our chief conver- 
 " sation related to Mr. Swartz. When I first mentioned his 
 " name, his Highness led me up to the picture of the reve- 
 " rend apostle. He then shewed me the design for the 
 " groupe for the marble monument, now executing by Mr. 
 " Bacon in England. It represents the Rajah coming to the 
 « bed of the dying Swartz, and taking him affectionately by 
 <*the hand, while a number of boys are weeping at his 
 " feet. 
 
 " When I was about to depart, the Rajah presented mc» 
 " to my great surprise, with a picture of himself, a minia-<, 
 
 a Described by Sir William Jones in the third volume of the Asiatic Researches. 
 
296 MEMOIRS OF 
 
 " ture about six inches in length, elegantly set in a gold and 
 " silver frame, and glazed. We then went down stairs and 
 " resumed our seats. I took this opportunity (having pre- 
 viously acquainted the Resident with my purpose, who 
 " communicated it to the Rajah) of thanking his Highness, 
 "•in the name of the Society at home, and of all Mr. 
 « Swartz's friends in India, for the remarkable kindness 
 (i shewn by the Rajah to that worthy man, and to his suc- 
 " cessors, and for the munificent support granted lately by 
 " the Rajah to the body of Christians in his dominions. 
 
 « To this he replied in suitable terms, declaring it to be 
 « his purpose to befriend the Christians for ever. He then 
 i( called for pawn ; and immediately afterwards a servant 
 " came up with four pieces of gold cloth of different kinds, 
 66 which the Rajah taking into his hands presented to me. 
 « He then put a chaplet of flowers round my neck, (this is 
 « the usual etiquette,) and a bracelet of flowers on my 
 " arms, and leading me and the Resident, one in each hand, 
 6i to the steps of the hall, he bowed and retired. 
 
 " The Rajah has lately erected a college for Hindoos, 
 « Mohammedans, and Christians. Fifty Christian boys are 
 " admitted, and taught by schoolmasters provided by the 
 " missionaries. The expense of this institution is (accord- 
 " ing to the account of the Resident) about five lacks of ru- 
 i( pees. But this includes the expense of buildings. It is 
 66 also a charitable asylum for the aged, and a choultry for 
 " travellers, there being an apartment for every denomina- 
 " tion. His Highness wished me to visit his college. It is 
 66 about fifteen miles from Tanjore. He is now construct- 
 « ing a brass orrery to represent the Tychonic system ; 
 « which he wishes to believe rather than the Copernican, as 
 '* it is the system of the Brahmins. He is still a heathen ; 
 « but Dr. John says he is a Cornelius. The Brahmins fear 
 « him for his learning, and dread the result. 
 
 « Last Sunday (the 30th August) was a great day among 
 " the Christians at Tanjore. It being rumoured that a 
 64 friend of Mr. Swartz was arrived, the Christians flocked 
 " together from all quarters. Divine service was perform- 
 
DR. BUCHANAN. 297 
 
 * ed three times. In the morning we all proceeded to Mr. 
 " Swartz's church in the fort. It is a large commodious 
 H building, not inferior to your Calcutta church. Mr. Kol- 
 " hoff read prayers in English, and I preached. When I 
 « came to the mention of the faithful ministers whom God 
 
 * had sent to his people in this place, there was a general 
 « commotion, and Mr. Kolhoff's tears flowed fast, which not 
 "a little affected his flock. Having understood that the 
 " missionaries seldom prayed for the reigning prince of the 
 si country, I thought it expedient to say, (in enumerating 
 66 the themes of gratitude of the church here,) < and it is their 
 «« bounden duty to pray for the long life, peace, and prospe- 
 " rity of the present most excellent Prince, who hath mani- 
 " fested by many munificent acts his regard for their hap- 
 " piness and welfare. 5 
 
 " At eleven o'clock the Tamul congregation assembled, 
 « filling the whole church, and Dr. John preached a power- 
 « ful and eloquent sermon in the Tamul language. 
 
 66 In the vestry all the native teachers and preachers came 
 <; to make their speeches to me ; and among others the ce- 
 (f lebrated Sattianaden, the Hindoo preacher. He is now T 
 ** stricken in years and infirm. His black hair is grown 
 t( grey. He is rather stout, and has a placid look, which is 
 66 rendered more pleasing by his wrinkles and age. He 
 6i said to me, alluding to some part of my sermon, * This 
 " news from a far country is refreshing to our souls.' 
 
 is We dined at Mr. Kolhoff's at one o'clock, and at five we 
 *< went to the small church out of the fort, in which Mr. 
 « Swartz first preached, and where now his body lies. It is 
 « close by the schools and Mr. K's house and mission gar- 
 " den. Here Mr. Horst preached in the Portuguese tongue 
 •< from these words, 6 Ye who were once afar off,' &e. This 
 is was a solemn service. The organ was drowned by the 
 ""human voices, which sung a tune of Luther's in a noble 
 (t manner. I was sitting with my feet on the granite stone 
 " which covers Swartz's grave. Upon the stone is an Eng= 
 " lish epitaph in verse, written by the present Rajah. In 
 '''the evening Mr. K. catechized (or superintended the ex= 
 
 v 2 
 
£98 MEMOIRS OF 
 
 " ercise) in the schools ; and the sermon of the morning was 
 " read over by one of the short-hand writers, and every 
 (i boy's olla was examined to .see how much he had written. 
 
 (i Having expressed a wish to hear Sattianaden preach. 
 44 the same was intimated to the people, and they were desi- 
 " red to assemble at the little church next morning (Mon- 
 " day) at nine o'clock. Accordingly a great number came 
 ** together, and the venerable minister delivered a sermon 
 « full of fire. His natural eloquence and various intonation 
 **" were truly calculated to command attention. Both Mr. 
 i6 Kolhoff and Dr. John were affected by the discourse. It 
 fj had reference to the former darkness in India, the light of 
 •'»' Ziegenbalg and Swartz, the present endeavour to spread 
 *« the Gospel, and lastly the light of heaven. He addressed 
 " the young generation .chiefly, and they responded 3 as usual 
 " to many of his sentences. He made great use of the Bi- 
 " ble ; but in quoting a passage he called upon a lower 
 " minister to read it with a distinct voice, to which he him- 
 i( self listened as a record, and then proceeded to expound. 
 " His prayer for the Church of England at the end was full 
 "of fervour; and the psalm which concluded the service 
 " was sung with an ardent devotion. 
 
 "I went up to Sattianaden in the presence of the people, 
 « and addressed him in a few words, hoping he would be 
 6i faithful unto death, like his old master Swartz. The wo- 
 ** men and aged men crowded round and shed tears. The 
 is whole multitude came after the sermon to Mr. Kolhoff's 
 «* house and garden. The catechists and aged Christians 
 " came into the Verandahs, and while Mr. Kolhoff and my 
 " self were engaged up stairs, Dr. John addressed them in 
 << an affectionate and impressive manner. 
 
 « Mr. Kolhoff had been praying that there might be an 
 « outpouring of the Spirit in these days at Tanjore, and cir- 
 i( cumstances made him believe that it was coming. His 
 "success is indeed great. The congregation is doubled 
 " since Mr. Swartz's death. 
 
 a Referring to an interesting custom, which Dr, Buchanan has fully detailed m 
 his Christian Researches, p. 40. Phil. Ed, 
 
DR. BUCHANAN. 399 
 
 ••' Not wishing to leave this people without some, mark of 
 " my regard, I have given Mr. Kolhoff fifty pounds sterling 
 « as a « donation to the native catechists of the Protestant 
 " mission,' to be distributed according to Mr. K's pleasure. 
 
 « The Resident requested that I would dine with him on 
 * Monday evening, and invited all the missionaries to meet 
 « me. 
 
 « Mr. Kolhoff has presented me with a gold and agate 
 *« snuff-box, which belonged to the late Rev. Mr. Swartz ; 
 iS and the mission here has given me from the library a He- 
 " brew Psalter, which he constantly used ; and also his 
 66 Greek Testament. You shall have the latter if you like. 
 
 « I proceed to-morrow to Tritchinopoly to Mr. Pohle, an 
 66 aged missionary, and a good Hebrew and Syriac scholar. 
 ■< I procured here a beautiful gilt Syriac Testament, and 
 " some tracts in Syriac, translated from the German by Mr. 
 " Swartz. There is in the library a copy of Schultz's Hin- 
 " dostanee grammar, published at Halle, in 1745. Nor is 
 i{ that the first ; for Schultz mentions one printed some years 
 *« before by the Dutch ambassador at Agra, Johannes Josua 
 » Ketelaer; and edited by David Millius at Utrecht. 
 
 « I am now going to inspect Mr. Swartz's correspond- 
 « ence, which fills two boxes. He kept the letters of his 
 « friends, and destroyed his own. I could stay a month at 
 « Tanjore, but I must be gone. No fear of Vellore Brah- 
 (6 mins or Mussulmans in this land. The Christians form a 
 « firm phalanx around me. But if I should not be permit- 
 *< ted to proceed farther, I may be thankful that something 
 " is done here. 
 
 " Tell H. that I have seen many wonderful things of late, 
 »» but that I cease to wonder at any thing ; and that I should 
 w be glad to have her, or some other little girl like Augusta, 
 44 along with me, that I might enjoy the pleasure of seeing 
 " her astonished now and then. 
 
 6i The interesting scenes of the Christian missions have 
 *< lately obliterated from my mind the poor Syrians and 
 •' Jews, although I am just on their borders ; and being on 
 rt the borders, I can get no information about them from 
 
300 MEMOIRS OF 
 
 " any European. Every body refers me to Colonel Ma~ 
 66 caulay. 
 
 i( Mr. Pohle told me, that a Romish priest, who was lately 
 « in the vicinity of Tritchinopoly, preached the atonement 
 « with great clearness and force, to the astonishment of the 
 " people ; and that he had been removed by his superiors 
 e t in consequence. I shall endeavour to find him out. If I 
 « could make a confidant of a Jesuit, he would be an admi- 
 6i rable companion in my tour. 
 
 « I have just read the orders of the Madras government 
 « passed last year* excluding the French and Italian Jesuits 
 " from ecclesiastical authority in the Deccan, and granting 
 " the whole to the Archbishop of Goa, and his ignorant na- 
 U tive priests. This circumstance renders my approaches to 
 " the Jesuits more facile. ' I must look into Goa. I have 
 "read in French, since I left Pondicherry, La Croze's 
 " Christianity in India, a most admirable classical work. 
 «* His chief subject is the inquisition at Goa, and the Syrian 
 « Christians ; and his last pages are devoted to Ziegenbalg. 
 « He expresses a hope that some persons will be sent from 
 •« Europe on an embassy to the Syrian Christians, to inquire 
 « concerning their state, learning, and religion, after so 
 i( long an interval. 
 
 ". Joachim at Aughoor told me I should find them in five 
 66 days march through the woods from Travancore palace; 
 "he called them schismatiques, whom no European or Ro- 
 " mish priest had ever visited." 
 
 During his stay at Tanjore, Dr. Buchanan wrote at con- 
 siderable length to his venerable friend Mr. Newton. His 
 letter contained a sketch of his journey up to that time, 
 with a full account of the gratifying scenes which he had 
 lately witnessed among the Christians in that quarter. The 
 publicity which has been already given to this narrative 
 renders the repetition of it in these Memoirs superfluous. 
 Two circumstances only hitherto unnoticed may be mention- 
 ed as occurring in the letter to Mr. Newton. One is, that 
 Dr. Buchanan, having heard much of the sculptures at Vel- 
 lore, had intended to have been there on the 8th of July, 
 
DR. BUCHANAN. 301 
 
 which was two days before the dreadful massacre took place. 
 ♦• But the Providence of God," he adds, « retarded my 
 « steps. I was visited by a fever, which confined me for 
 « some time at a earavansera." This temporary detention 
 was probably the means of preserving his life ! 
 
 The other additional circumstance relates to the newly 
 converted Christians ; " some of whom," observes Dr. Bu- 
 chanan, "have suffered persecution. This has, however, 
 i* been so far useful, that it shews the serious change of mind 
 " in the Hindoo who can bear it. For it is often alleged in 
 u . India, that the Hindoo can never be so much attached to 
 " Christ, as the Brahmin to his idol." The constancy of 
 the native Christians in any instances of persecution for 
 the faith is therefore a sufficient refutation of this cal- 
 umny. 
 
 On the same day on which Dr. Buchanan addressed Mr. 
 Newton at such length, and on so many important topics, 
 he wrote a short letter to his two little girls, then only four 
 and five years old, the affectionate simplicity of which will 
 render it interesting, at least to parental readers. 
 
 " Tanjore, in India, 1st. Sept. 1806. 
 
 " My dearest little girls, Charlotte 
 « and Augusta, 
 
 " I hope you are very well. Whenever you can both read 
 ."the Bible, let me know, and I shall go home. I want 
 « little girls who can say to papa at breakfast, « Papa, we 
 «. will read the newspapers to you while you take tea.' I 
 " want little girls who can read when papa writes to them 
 " so ; a and who do not oblige him to draw little letters till 
 s< his fingers ache. 
 
 " I am happy, my dear children, to hear so good an ac- 
 6i count of you. Be very good, and I shall come to you 
 66 soon. 
 
 66 I saw the two little daughters of the King of Tanjore 
 « to-day. They are covered with pearls and diamonds ; but 
 
 a This refers to the first six lines of his letter, which Dr. Buchanan had taken the 
 pains to write, or, to express it more plainly, to print in Roman characters. 
 
3Q2 MEMOIRS OF 
 
 " their skins are black ; and they cannot read one word, 
 " although they are about eight years of age. Therefore 
 " my own two little girls are more dear to their affectionate 
 " father than the princesses of Tanjore. 
 
 " C. Buchanan." 
 
 On the 4th of September, Dr. Buchanan addressed the 
 following letter to Mr. Henry Thornton, which is particu- 
 larly valuable from the contemporaneous and almost local 
 testimony which it contains respecting the cause of the un- 
 happy massacre at Vellore, which was afterwards so invidi- 
 ously brought forward to injure the interests of Christianity 
 in India. 
 
 " Seringham Pagoda, near Tritchinopoly, 
 "4th Sept. 1806. 
 
 " Dear Sir, 
 
 " I had the pleasure of receiving at this place your letter 
 "of the 16th February 1806. I am concerned to hear of 
 " your frequent indisposition. You mention particularly 
 " that sedentary employment is inconvenient to you; and 
 « you notice this as a cause of your not writing to me. I 
 " do not expect that you should write, as you may perceive 
 "by my never entering fully into any particular subject. 
 " You have other and more important avocations to em- 
 " ploy your pen, when you are able to sit down. I write to 
 " you sometimes, because I feel it natural that I should in- 
 " form you from year to year that I am alive. 
 
 " In mentioning Mrs. Buchanan's happy death, you ex- 
 « press a hope, that my last end may be like hers; And 
 "what can I better wish for you, than that when your hour 
 "cometh, yo may die like your father, blessing your chil- 
 " dren ? 
 
 "It is now four months since I left Calcutta, having trav- 
 " elled by land all the way, looking into Hindoo supersti- 
 " tions, and English manners in India. The officers of 
 " government, civil and military, English and native, have 
 " every where shewn me civilities, and aided my inquiries ; 
 " and every where there have been many and serious sub 
 "jects of inquiry. 
 
DR. BUCHANAN. 303 
 
 •• At most of the stations between Calcutta and Madras 
 " ( there is an evident disposition to favour the establishment 
 " of a Christian ministry. But they have no clergy of any 
 « kind. Two Presbyterian ministers arrived at Visagapa- 
 m tam last year, and the inhabitants have now built a house 
 " for them. They insisted on their reading the Episcopal 
 " Liturgy ; which they had the good sense to do ; and in re- 
 « turn they are allowed to preach an extempore sermon. 
 
 i( At Cuttack, Balasore, Juggernaut, Ganjam, Rajahmun- 
 « dry, Nellore, and the intervening stations, there is ' total 
 '* eclipse.' And yet in all these places the residents would 
 *< probably support a minister, if he were on the spot. « We 
 " are indeed very bad/ they say ; * but if we had some en- 
 (( couragement, we should be better.' 
 
 " Lord W. Bentinck desired I would report my opinion on 
 " the best mode of ameliorating the state of the newly con- 
 (< verted, in my progress through the Deccan. And indeed 
 " their state demands the attention of government $ for I 
 " find that the Company's servants in some districts consider 
 « the Christian as the lowest cast. 
 
 « The success of the Protestant mission during the last 
 i6 century has been very great. Something more perhaps 
 iS will be done during the present. The Jesuits have hewed 
 « wood and drawn water for us. I am as yet on good terms 
 i( with them ; and their information is generally more impor- 
 « tant than that of the Protestant missionaries. Schisms 
 « and distentions at present disturb both Protestants and 
 " Catholics. 
 
 6i A rumour has for some months pervaded India, that all 
 "casts are to be made Christians. I know the alleged causes 
 « of the rumour, but I consider them as inadequate to pro- 
 66 duce the present effect, without a concurring Providence. 
 <e This strange rumour of conversion is perhaps auspicious 
 " to the event itself; as the shaking of an old building an- 
 * nounces its approaching fall. 
 
 « It was attempted to be shewn, that the massacre at Vel- 
 « lore, which happened when I was in the neighbourhood, 
 " was in some measure caused by this rumour. But it has 
 
304 MEMOIRS OF 
 
 " been proved by the evidence of the conspirators, that the 
 " design of resuming the Mohammedan dynasty in Mysore 
 i( was planned by the princes immediately on their hearing 
 « the joyful news that the Tiger Wellesley, as they styled 
 « him, had been recalled from India. 
 
 " I have been just conversing with the Brahmins of this 
 « celebrated Pagoda, (which, according to Orme, once main- 
 '« tained 40,000,) and they have been inquiring about Buo- 
 " naparte. They have heard that on his arrival they are 
 66 all to be made Christians. 
 
 (( I remain, 
 « Dear Sir, 
 
 " Very sincerely yours, 
 
 « C. Buchanan." 
 
 " P. S. I have just measured the length of the granite 
 
 66 stones of the Pagoda gate, which Orme says are five feet 
 
 iS square, and thirty-three in length. But they are exactly 
 
 66 forty-one in length." 
 
 The next letter of Dr. Buchanan is addressed to Mr. 
 Grant, and is chiefly occupied with the state of the missions 
 supported by the Society for promoting Christian Know- 
 ledge. The testimony at the close to the character of the 
 native Christians, when compared with that of the unconver- 
 ted Hindoo, is particularly gratifying. 
 
 "Madura, 14th Sept. 1806, 
 
 « Dear Sir, 
 
 " I was lately favoured with a letter from Mr. Thornton, 
 " in which he mentions that you were yet well, and actively 
 « engaged in useful labours. 
 
 " Having been for upwards of four months past travelling 
 " in the interior of the country, I have heard but little of pub- 
 " lie affairs, and I do not desire at present to think of them. 
 "In consequence of my uncertain route, I am cut off from 
 "all correspondence, except that of the stations through 
 « which I have passed. This correspondence however is 
 "very interesting, as it usually refers to the suppression of 
 
DR. BUCHANAN. 305 
 
 « idolatry, and the promotion of tlie knowledge of the only 
 «« true God. 
 
 " As I suppose you are still connected with the Society 
 <* for promoting Christian Knowledge, I shall notice some 
 " particulars of their missions in these parts. I have now 
 u visited all the stations, and conversed with all the mis- 
 *•' sionaries. At Tanjore I sat in conclave with three of them 
 " on the subject of the general mission, when they proposed 
 " that I should make a report to the Society of their present 
 " state. But this will not be necessary till I know what the 
 « Society has the power to do. 
 
 " I did not observe that the Gospel flourished any where 
 "but in Tanjore. In Tranquebar a holy remnant is left : 
 "perhaps also at Madras; but I heard not ol many recent 
 66 conversions. But from Tanjore streams will probably 
 " flow, like its own fertilizing rivers, throughout the neigh 
 «« bouring lands. 
 
 " Of all the missionaries, Mr. Kolhoff at Tanjore is the 
 " first and best; a man of meek spirit, but of ardent faith, 
 " and a worthy successor of the illustrious Svvartz. 
 
 « Mr. Horst and Mr. Shveiffvogel appear to be zealous 
 " men, pure in their life and doctrine. 
 
 66 Messrs* Pohle, John, and Rottler are now old men, and 
 (i incapable of labour in the proper duties of the mission. 
 " Dr. John, and Dr. Rottler are conversant in natural 
 "history, W'hich is often fascinating enough to become a 
 "study. Dr. Rottler is an amiable man, but seems to want 
 " energy. 
 
 " Mr. Pohle at Tritchinopoly, the senior missionary, is a 
 ** learned man, but now stricken in years. He devotes 
 " himself chiefly to the English Church at Tritchinopoly, 
 " which of itself demands the whole labours of one mil 
 " ister. 
 
 " Three men of teaming and piety are wanted to fill jip 
 " the places of Svvartz, Joenicke, and Gerieke. But it seems 
 " that sueh are not now to be found in Germany. 
 
 « Tliere is a great cry for Bibles throughout the Tamul 
 6S land. The poor funds of the mission here cannot supply 
 
 q 2 
 
306 MEMOIRS OF 
 
 " them. I have visited several Christian villages where there 
 " were but two Bible-houses. Mr. Kolhoff wishes this to 
 '* be immediately represented. As the Tamul version is now 
 " finally settled, (like the English,) the society might print 
 « the Bibles at home, and send out twenty thousand copies 
 to every year a . 
 
 " 1 have conversed with many Hindoos of the Brahmin 
 « and other casts, who appear to be true members of Christ's 
 « body. I have seen in the feeble-minded native of Hindos- 
 " tan, truth, generosity, a spirit without guile, ardent zeal 
 " for the faith, and a love for those who love the Lord Jesus 
 " Christ in sincerity. I am satisfied that our Saviour hath 
 *f a church here ; and that in process of time all casts will 
 *« come into it. 
 
 i6 1 remain, 
 
 " Dear Sir, 
 
 (i Very sincerely yours, 
 " C. Buchanan." 
 
 On the 20th of September, Dr. Buchanan again writes to 
 Mr. Brown from Ramnad pooram, as follows. 
 
 to In the province of Madura the Romish churches are 
 " frequent. At Aour, or properly Aughoor, near Tritchino- 
 6( poly, is a church where the priest reads the Syrian mass 
 " instead of the Latin, which he does not understand. Nor 
 ( f do his people understand the Syrian ; for to them he 
 "preaches in Tamul. He gave me a Syrian letter to his 
 t( brethren at Cranganore. At this church there is an union 
 '* of Romish ceremonies and Pagan superstitions. They 
 to have their Rutt Jattra. I examined the Rutt, which is 
 to built in the usual manner with three cables to pull it. Only 
 Si that, instead of the Hindoo devices, it has hell and the de- 
 6( vils on the lower part, heaven and the blessed in the high- 
 
 a Nothing effectual appears to have been done towards supplying this pressing 
 demand for Bibles till the j ear 1810, when Mr. Brown preached a sermon at Cal- 
 cutta upon the subject; and a subscription of one thoisatid pounds was in conse- 
 quence raised towards the purchase of copies of the Tamul Scriptures, and the 
 encouragement of a new edition. See Christian Researches, p. 47. Phil, ed. 
 
DR. BUCHANAN. 307 
 
 •• er, and above all, the Pope and the Cardinals. The 
 * priest, my friend Joachim, is so ignorant, that he did not 
 •< seem conscious of any impropriety in having the Rutt. I 
 " asked him how many thousands of Christians attended the 
 <» festival: he said, generally about ten thousand; which 
 <• number corresponds with the report of the collector of the 
 •< district. 
 
 " The English here know little of these matters. Mr. C. 
 " a Judge of circuit, told me he would proceed immediately 
 « to Aughoor to see this sight. I told him he might see it in 
 « many other places. 
 
 * I passed three days among the ruins and antiquities of 
 66 Madura. This is a fine station for the Gospel. 
 
 " I proceed from this place to the Juggernaut of the south, 
 " Ramisseram. There Mussulmans and Hindoos have eon- 
 '• secrated the names of Adam and Abel." 
 
 An interval nearly of a month occurred between the date 
 of the preceding letter, and that of Dr. Buchanan's next 
 communication to the same friend and correspondent ; du- 
 ring which he had visited the island of Ramisseram, and 
 from thence had crossed to Ceylon. Of his visit to the lat- 
 ter island, both at this time and again about eighteen months 
 afterwards, Dr. Buchanan gave some account to the public 
 in his Christian Researches; but of Ramisseram, as well as 
 Ceylon, it may not be uninteresting to add the following par- 
 ticulars. 
 
 " Borders of Travancore, 18th Oct. 1806. 
 
 " The Ranny of Ramnad gave me a letter to the Panda- 
 " rum or chief priest of the Pagoda of Ramisseram, desiring 
 w that he would give me a catalogue of the Shanscrit books 
 " preserved in the temple from time immemorial. The Ran- 
 " ny is the patroness (by hereditary right) of the temple. 
 " When I delivered the letter, the Pandarum informed the 
 < f priests of its contents. They observed, that no catalogue 
 « had ever been given before. The Pandarum said he would 
 " give me an answer next day. In the mean time I paid 
 »' him a visit of ceremony, and presented a nuzzur. The 
 
308 MEMOIRS OF 
 
 " next day lie sent to acquaint me that the catalogue was 
 " preparing, and would be ready for delivery in the evening; 
 " when I was requested to proceed to the Pandarum's house. 
 " At five o'clock he came himself to accompany me, attended 
 « by his elephants and music, and the whole band of priests. 
 " In this procession I moved round the temple to the Panda- 
 " rum's house, where all the books were exhibited in order. 
 "They are all written on ollas; and had generally the as- 
 " pect of antiquity. 
 
 " The Pandarum then presented the catalogue written on 
 " four ollas. It contains ninety-six Shanscrit volumes, and 
 " seventy-two Tamul. 
 
 " It was Mr. E. who suggested to me the attempt to pro- 
 " cure this catalogue. 
 
 " Ramisseram, or rather Ramacoil, or Ramacovel, that is, 
 '•' Rama's temple, is a noble building. The aisles, or porti- 
 "cos of majestic height, are about six hundred feet long. 
 "No abbey or cathedral in Europe is of such magnitude. 
 " Like the other temples in the Deccan, its revenues are 
 " wasting away. But Juggernaut will fall, I think, before 
 " Ramacoil. I saw no human bone in the island of Ramis- 
 " seram. Christianity in its worst shape has civilized the 
 « Deccan. All descriptions of people are more humane and 
 "intelligent than the Hindoos of Bengal. 
 
 "The Pandarum presented to me a fine shawl, (the Ran- 
 " ny gave me two,) and then procured a donie to carry me to 
 " Jaffnapatam. The wind was fair, and I was only one day 
 " on the deep. I had letters to Mr. T. the civil magistrate 
 " of Jaffna. I slept the first night on the island of Leyden, 
 " at the house of Mr. T. the custom master. Next morning 
 " he shewed me three Roman Catholic churches lately built, 
 " and assured me that every person on the island was a 
 " Christian. I passed through a bazar, and spoke to some 
 " Christian women selling turtle, which they cut in pieces to 
 " make curry. They were not so intelligent as Mr. Kol- 
 " hoff's Christians. 
 
 " I next day visited the chief Romish Church in Jaffna 
 "town; built by Padre Leonardo, who now presides in the 
 
DR. BUCHANAN. J09 
 
 «« island. This church is the largest structure of slight 
 " building which I ever saw. Every Sunday about a thou- 
 " sand or twelve hundred people attend, and on feast days 
 " three thousand and upwards. Leonardo introduced me to 
 " four of his brethren, who all conversed very fluently in 
 " Latin. There are five priests in Jaffna, and ten in Ceylon. 
 ft They are all of the same order, St. Philip Nerius ; and no 
 »• priest of any other order is ever admitted to the island. 
 
 " I passed half a day with Dr. S. mentioned by Thun- 
 " berg. Dr. S. was at Japan, and brought from thence a 
 •* valuable collection of Japanese books in print. They are 
 " chiefly on subjects of natural history, having drawings of 
 " animals. He has a very extensive museum of oriental 
 " curiosities. I went patiently through his library, and found 
 " some information I wanted. 
 
 "Among the Dutch ladies are some examples of serious 
 " religion. Mrs. M. is a pious woman. She could not speak 
 " English ; but she produced a quarto Dutch Bible well 
 "worn, and we conversed with each other in texts. 
 
 6i The chief justice spoke respectfully of Mr. Palm, and so 
 " did the other gentlemen at Jaffna. They wished me to go 
 iS to Columbo, and report to the Governor: he has himself 
 " already visited Jaffna, and Dr. S's collection. 
 
 " From Jaffnapatam I proceeded by land to Manaar, 
 66 through the woods; a journey of three days. The ele- 
 •• phants, bears, and buffaloes abound. Every night two 
 " men preceded my palanquin, carrying each a flaming log 
 " of gum-wood, to frighten the wild beasts. In the open 
 i( spaces in the woods, I saw the Ryots guarding their cattle 
 " with gum-wood torches. The cheetah is very destructive 
 " here. 
 
 " Governor North built three caravanseras in these deso- 
 " late woods. 
 
 « At JVIanaar I found Captain B. commandant of the Fort. 
 " He was a shipmate in the Busbridge. At his house I met 
 « Mr. M. son to the old lady at Jaffna. He happened to 
 «•' mention that he had Busching's Magazine in German, con- 
 «< taining Moen's (the Dutch Governor at Cochin) account 
 
310 MEMOIRS OF 
 
 • ( of the Jews at that place. This book is referred to by 
 66 Forster, who writes notes to Bartholomeo, as the last and 
 " most authentic account. 
 
 66 Mr. M. has promised to translate the whole into Eng- 
 " lish, and send it to me in a fortnight. 
 
 " At Manaar I embarked in a donie, an open boat, about 
 " the size of a burr, for Ramisseram. A storm arose, and I 
 66 went on shore at a fishing village, situated near the north- 
 « west extremity of the island Manaar. They were all Ro- 
 * 6 mish Christians, and I slept in their church. The priest 
 66 was absent ; and his catechist had never heard that there 
 " was such a book as the Bible. The dandies of my own boat 
 " were also Christians, but had never heard of the Bible. 
 " They had, however, a very good Christian custom. Be- 
 « fore they hoisted the sail, they all joined in prayer to God 
 « for protection. Every man at his post with the rope in his 
 " hands pronounced his prayer. 
 
 " Next morning I embarked again; and when* we were 
 " nearly out of sight of land, the wind began to rise again. 
 " We could not gain any land before it was dark. At four 
 •« o'clock in the morning we were alarmed by the noise of 
 Si breakers ; and in a few minutes we struck on Adam's 
 " bridge. I had expressed a wish to see Adam's bridge ; 
 " and now I saw it in a perilous situation. The boatmen 
 i6 leaped out, and kept the boat's head to the sea till she 
 « floated, and then forced her through the waves like a Ma- 
 *« soolah boat. 
 
 " At day -light I saw the towers of Ramisseram near at 
 »'< hand, when we landed at Pomben, next the continent. 
 fi The boatmen offered up their Christian thanksgiving for 
 •< their deliverance from the peril of the sea. One of Mr. 
 « Swartz's catechists, who accompanies me every where, 
 « appeared to be a good deal edified by the scene. 
 
 (i < My friends at Ramnad sent bearers to me on my arrival 
 •« at Pomben, and I was conducted once more to Colonel M's 
 i( hospitable mansion. 
 
 " Tell H. that in the island of Ramisseram I saw Abel's 
 - tomb, which is about fifty feet long. It is guarded by a 
 
DR. BUCHANAN. 31 J 
 
 « Mussulman, as I expected would be the case. In Ceylon 
 «« the fable of Adam's flight from the island is very current. 
 " The truth seems to be this. The Hindoos called Ceylon 
 « a paradise, on account of its spices and pearls and pre- 
 " cious stones. And the Mussulmans believing it to be the 
 «• Garden of Eden, introduced Adam and his family imme- 
 « diately. 
 
 "■At Ramnad-pooran there is a good Protestant church 
 « and parsonage-house of stone, built by Colonel M. and the 
 " Company about eight years ago. But they have no min- 
 « ister, and long much for a visit from some missionary. 
 
 " From Ramnad I proceeded to Tutycorin, where there is 
 « a rich Romish church, and a Dutch Protestant church. 
 
 w At this place there is a tribe of Hindoos called Parra- 
 " wars, (not Pariahs,) whose chief is called Prince of the 
 " Parrawars. The whole of this tribe, without exception, 
 " are Christians in the Romish communion. The wealth 
 « and dignity of the prince support the church, and exhibit 
 " more magnificence than is now generally to be found in 
 " the Romish churches. 
 
 « The Rutt is attached to this church, as at Aughoor. 
 " The priest told me he walked before it in procession. In 
 " the Hindoo temples it is usual to ring bells and strike 
 « gongs the moment the idol is unveiled. In analogy to 
 " this, bells are rung and drums beat at Tutycorin when the 
 a Virgin Mary is unveiled. There are three bells within 
 « the church of large size, which have a terrible effect on 
 " the auditory nerves. I requested the priest to undraw the 
 " curtain before the Virgin, that I might see the golden 
 64 image : but I was not apprized of the thunder that was to 
 " accompany the exhibition. 
 
 « I visited the prince in form, and inquired into the nio- 
 "ral state of his subjects. He was denominated by the 
 " Dutch the Prince of the Seven Havens. The Dutch Min- 
 w ister shewed me his library, in which I was happy to find 
 <( Fabricius's Lux Evangelii, in quarto. I went from Tuty- 
 " corin to Tinavelly in my palanquin, without taking my 
 i( eyes off this book. 
 

 Si2 MEMOIRS OF 
 
 (i Here is a pearl fishery. I saw the shells in heaps at 
 "the place where they are opened, and Mr. M. the Dutch 
 " merchant at whose house I lodged, made me a present of 
 " a large pearl, about the size of a pistol bullet, but of little 
 " value from its being clouded in various places. 
 
 " At Tinavelly I was hospitably received by the Judge, 
 46 the Collector, and the Register. In Palamcotta Fort, 
 " which is close to Tinavelly, there is a Protestant church 
 " and parsonage-house. The Christians in the district are 
 f* numerous, and have suffered some persecution. Mr. Kol- 
 " hoff wished me to represent the subject to the Judge and 
 || " Collector, who have assured me that they will afford them 
 
 " every protection and encouragement in their power. 
 
 " Tell H. that I write this at the bottom of the lofty moun- 
 " tain, called Cape Comorin, whose rocky head seems to 
 " overhang its base. The birds which build the pendulous 
 « nests are here numerous. At night each of their little ha- 
 " bitations is lighted up, as if to see company. The saga- 
 " cious little bird fastens a bit of clay to the top of the nest, 
 " and then picks up a fire-fly, and sticks it on the clay to il- 
 6i luminate the dwelling, which consists of two rooms. 
 "Sometimes there are three or four fire-flies, and their' 
 " blaze of light in the little cell dazzles the eyes of the bats, 
 " which often kill the young of these birds. 
 
 "1 did not pass through Cape Comorin gate in entering 
 " Travancore, but through a gate some miles northward, 
 " called Arampalli gate. The mountain called by sailors 
 "the- Cape is again to the north of this. Arampalli is 
 " thought to be the Arguropolis of the Greeks. Here there 
 " is a fortified pass, and lines of two miles in length, compo- 
 " sed of stone walls and towers. The guard received me 
 " with frowning looks. I had unfortunately not yet recei- 
 " ved my passport from Colonel Macaulay. I did not know, 
 " therefore, how I should be received at the gate. But 
 "when I was approaching it, I sent some of the armed 
 " peons who accompanied me, to inform the commandant 
 "that I expected he would be ready to receive me at the 
 
DR. BUCHANAN. 313 
 
 « gate, and to afford me an escort to the Rajah's presence. 
 ** And thus I passed without opposition. 
 
 « Next day I arrived at Cottate, the Cottonia (hence the 
 *'♦' word cotton) of the ancients. It is still a flourishing place. 
 is The day after I came to Padmanhuram, a fort and resi- 
 « dence of the King, where his principal arsenal is estab- 
 « lished. 
 
 « From Padmanhuram to Trivandram is a road shaded by 
 « lofty trees, called the King's Road, whereon Brahmins 
 « and Nayrs alone are suffered to walk. The lower casts 
 " do, however, walk on it; but if they meet a Brahmin, they 
 " immediately leave it, and seek a path in the woods. A 
 « person sometimes precedes the Brahmin, to announce to 
 « passengers that he is near at hand." 
 
 The date of Dr. Buchanan's next letter is on the 27th of 
 October, from the palace of the Rajah of Travancore at 
 Trivandram. 
 
 "1 have received your letter of the 27th September, in 
 »'< which you answer mine of the 1st from Tanjorc. 
 
 (i I have not seen Geddes, but I am accustomed to read 
 « quotations from him. I shall endeavour to preserve some 
 " Syrian and Jewish relics for you. 
 
 " On my arrival here, I found that Colonel Macaulay was 
 i( a hundred miles off, at Cochin. But I received a letter 
 <* from him, tendering his services in whatever way T wish- 
 " ed to command them. 
 
 « I immediately informed his Excellency the Minister * 
 " (a noble Nayr of able and liberal mind) that I wished to 
 iS pay my respects to his Highness the Rajah ; for so are 
 i( these illustrious persons designated by the Company. 
 
 (i The Rajah sent his Vakeel to inform me that he w T ou!d 
 i( receive me in form next day. In the mean time he gave 
 * orders for my accommodation and table. The Rajah's 
 « servants accordingly came the next day to escort me to 
 " the gate of the fort in which he resides. The military 
 " were drawn out, and I was received on the steps of the 
 
 b % 
 
314 MEMOIRS OF 
 
 " palace by the Minister and Secretary, who conducted me 
 4 * to the Rajah's apartment. He was more gorgeously dres- 
 66 sed than the Rajah of Tanjore. He was twenty-five years 
 «« old on the day I entered Trivandram ; and of five subjects 
 « of compliment which I had premeditated, this was one. 
 (i He is an affable sensible man. He conversed on political 
 " subjects for about two hours ; and was extremely desirous 
 66 to have my opinion of the chief persons, European and 
 « native, in Hindostan. His grand subject, however, was to 
 " learn the particular purpose of my various and extensive 
 (( tour. Nobody had been able to satisfy him on this head. 
 " I was very candid with him, and declared my objects plain- 
 « ly. He appeared to be a little thoughtful, and I did not 
 " know what impression I had made on his mind. His 
 « whole court of Brahmins and Nayrs understood every 
 " word that was said. When I was about to take my leave, 
 f« he expressed a hope that I meant to stay some days with 
 66 him. I told him I should. 
 
 66 On that same day I sent to him the Rajah of Tanjore's 
 « list of books, and also the Ramisseram catalogue. He read 
 «' over both with great pleasure. I then requested that he 
 « would order his Brahmins to make out a similar list of 
 « their ancient books. He assented immediately ; but the 
 '* Brahmin's resisted. The Minister told me this. I asked 
 " whether the Brahmins governed the Rajah. At my next 
 •'« audience the Rajah told me the list was preparing. 
 
 « Understanding that I had the Rajah of Tanjore's pic- 
 •* ture, he requested to see it. He was so much pleased 
 « with the beauty of the painting, that he desired to keep it 
 « for a day or two to shew it to his ladies. It was three 
 « days before I could get the Rajah of Tanjore out of the 
 « Zenana. I mean to tell the Rajah of Tanjore this. 
 
 «< Mr. Swartz's catechist, who accompanies me, is called 
 « Pascal. He was heir to a person of property, who died 
 « some years ago at Trivandram. He proceeded from Tan- 
 « jore accordingly to claim his inheritance about four years 
 « ago ; but being a poor man, and ill supported, he was told 
 « by this court that his claim was not just. Mr. Kolhoff re- 
 
DR. BUCHANAN. st5 
 
 «• quested I would take Pascal with me, and represent his 
 " ease to the Rajah. I did so ; hut having no hope of get- 
 •• ting any thing for him, I gave him an allowance as my in- 
 " terpreter. On my second audience, J represented his 
 « case to the Rajah. The matter was investigated in public 
 ** next day ; and on the day following (to the astonishment of 
 «* poor Pascal and all my servants) the Rajah put him in 
 " possession of a house and land in this place, and granted 
 " him the option of inhabiting it, or selling it immediately. 
 <( He also delivered to Pascal bonds amounting to about six 
 6i thousand rupees, and a great number of jewels. Pascal 
 « says he must build a church for all this." 
 
 Dr. Buchanan then mentions a second successful applica- 
 tion to the Rajah in behalf of a small body of native Christ- 
 ians at Moiladdy, a district of Travancore, who had hither- 
 to been refused permission to build a church* 
 
 " I asked the Rajah," says Dr. Buchanan, « whether he 
 " had ever read of any people who were not allowed to wor- 
 « ship their God ? The Minister was willing. At last the 
 « Rajah told me, he would himself soon visit the district of 
 (i Moiladdy, and would then point out a proper place for the 
 « church. The Brahmins, I hear, first opposed the mea- 
 " sure, alleging that the English would soon have the coun- 
 < s try, if they were allowed to introduce their religion into 
 " it. 
 
 « At my last audience the Rajah was very gracious. He 
 « presented me with some shawls ; and when I was taking 
 " leave, he put an emerald ring on my finger. He at the 
 « same time gave orders, that two of his officers (Nayrs) 
 '* should attend me throughout his dominions, wherever I 
 « was pleased to go. This last favour was of a very pecu- 
 " liar nature, and altogether unexpected." 
 
 Dr. Buchanan thus continues his correspondence. 
 
 " 1st November, 180fi. 
 
 « From Trivandram I went to Poontara on the sea-coast : 
 i( and here I first saw a Syrian church in the Romish com- 
 

 316 MEMOIRS OF 
 
 " munion. I mean in Travancore ; for I before mentioned 
 " to you that I had visited one near Tritchinopoly. From 
 «*' Poontara to Angengo I travelled by the sea-coast, and had 
 " the pleasure to see a church every four or five miles. 
 *.* From Cape Comorin to Cochin there are about a hundred 
 ** churches on the sea-shore alone. Of these the chief part 
 " are the Syrian Latin, or more properly the Syrian Romish 
 •♦ churches. The priest reads the Syriac Liturgy, not one 
 **' word of which the people understand, and then he walks 
 ** off; or he reads the Latin Liturgy, with which the poor 
 « Christians are equally edified. Some of them (the private 
 " Christians) have, however, the prayers translated into 
 66 Malayalim, or proper Malabar. The churches are snow- 
 « white, and are generally built in a grove of shady trees. 
 " Before each, on the sand of the shore, is a lofty cross : 
 « which, like the church itself, is conspicuous at a great dis- 
 « tance. 
 
 a There was an insurrection of the Nayrs in Travancore 
 " last year, against the Rajah : three battalions of his Nayr 
 « body guards revolted, and sought to kill the British Resi- 
 w dent, and the Rajah, and the present Minister. Colonel 
 " M. fled to Cochin. The Rajah called in the Christian fish- 
 " ermen from the coast to defend him against the Nayrs. 
 " They assembled at Trivandram in immense numbers, 
 « each man armed with a short bludgeon. The bowmen 
 « from the hills appeared at the same time in the Rajah's 
 " behalf, and the Nayrs laid down their arms and fled. 
 "About fifty of the ringleaders were seized and hanged. 
 "The battalions were broken, and the Rajah accepted of a 
 i6 subsidiary force from the English. This was a dreadful 
 66 blow to the Brahmins, whose influence in Travancore is 
 "identified with that of the Nayrs. 
 
 " At Angengo I found apartments prepared for me by the 
 " British Resident, Mr. H. who is appointed by the Bombay 
 (S government. Angengo has been in possession of the Eng- 
 " lish since 1628. 
 
 " At Quilon, Dr. M. nephew to the Colonel, entertained 
 " me. The subsidiary force is at present encamped here. 
 
DR. BUCHANAN. 317 
 
 * At this place I saw Dr. H. the Hindostanee scholar. He 
 6i told me, that though he had been many months here, 
 *< he had not yet met with any one who could give an ac- 
 " count of the schismatic Syrians, as their churches were all 
 i{ in the interior, where Europeans cannot go without per- 
 
 * mission from the Rajah." 
 
 The next letter, in which Dr. Buchanan announces his 
 approaching departure to the interior of Travancore, will be 
 read with lively interest by those who have followed him in 
 his progress hitherto, and who are aware of the important 
 result of his researches. 
 
 " Calycoulon, 4th November, 1806. 
 
 ** I am now about to proceed northward and eastward 
 " from this place to visit the Syrian churches. There is 
 « one very near at Mavelicar. The others are remote, si- 
 " tuated (according to Dr. L's account) in impenetrable 
 " forests, where jungle fevers and tigers abound. 
 
 " The weather is dry and clear, and I have received a 
 (( very different account of the regions I wish to visit. I 
 i( shall however proceed no farther than may be prudent. I 
 " have told my servants, that they may remain behind if 
 w they please. But they choose to accompany me. The Ra- 
 i( jah's men encourage them. The Lord, who hath gra- 
 " ciously led me from Cambuslang to Calcutta, and from 
 •* Calcutta to Cape Comorin, will lead me in safety, I trust, 
 " through the mountains of Travancore. In many instan- 
 si ces already mountains have been made a plain before me: 
 66 and I am ready to believe that some good will result from 
 <* a journey, hitherto so remarkably favoured by Provi- 
 *< dence. 
 
 66 1 however think it right to « put my house in order' at 
 " this place, and leave the event to Him, who disposeth of 
 " the lives of his servants according to his eternal purpose 
 « and righteous will. 
 
 66 At a village near Calycoulon lives Captain W. an old 
 ** officer of a former Rajah. He is now blind, but his wife 
 »< reads the Bible to him. Hearing of my approach, he had 
 
318 MEMOIRS OF 
 
 «* prepared some questions to ask me, which had long been 
 " on his mind, relating to the doctrine of salvation. After 
 " supper, he quoted several passages from the Epistles to 
 " the Romans, Ephesians, and first of St. Peter ; and ask- 
 <( ed, how can these tilings be ? 
 
 " After an hour's discourse, the old man said, < It is even 
 " so, as I hoped.' And he began to weep aloud." 
 
 It was surely worth a journey from Calcutta to Travan- 
 core to resolve the doubts and to shed light upon the path of 
 this aged Christian ! 
 
 On the 5th of December, Dr. Buchanan communicated to 
 his excellent correspondent in Bengal a long and detailed 
 account of his visit to the Syrian churches in Malayala. 
 As it has been already observed with respect to Juggernaut 
 and Ceylon, the narrative in this letter is substantially simi- 
 lar to that which has been long since published 11 , and exci- 
 ted such general attention and interest. It will not, how- 
 ever, be deemed unnecessary to give a sketch of Dr. Bu- 
 chanan's introduction to the Syrian Christians, and to add a 
 few extracts, containing some circumstances which have not 
 yet met the public eye. 
 
 " Cochin, 5th December, 1806. 
 
 " My last letter from Travancore informed you that I was 
 « about to leave the sea-coast, and to proceed into the interior 
 ii of the country to visit the ancient Syrian churches. I have 
 ii been enabled to accomplish my purpose. I have visited 
 " the remote churches situated amongst the hills at the bot- 
 6i torn of the great Ghauts. The scenery of the country was 
 66 every where delightful ; the weather was cool and plea- 
 " sant ; and I have returned from an expedition, which was 
 (i represented to be dangerous, in perfect health. 
 
 66 Early in November [ left the sea-coast, having first sup- 
 " plied myself with plenty of gold and silver. I directed my 
 " course towards Mavelicar, the first Syrian church. 
 
 <« The kasheeshas (priests) received me on my arrival with 
 « much civility, perceiving that I was accompanied by the 
 
 * See the Christian Observer, vol. vi. and Christian Researches, p. 63—79. Phil. Ed. 
 
DR. BUCHANAN. 319 
 
 *< Rajah's servants. Their curiosity to know the object of 
 « my visit was very great ; still greater when I took up their 
 w Syrian books and began to read ; and when I shewed them 
 " my printed Syriac books, which they could read. They 
 " produced the Scriptures, and their Liturgy ; also Lexicons 
 " and Grammars, Syrian and Malayalim. The Malayalim, 
 « or proper Malabar, is a dialect distinct from the Tamul; 
 " but the character is nearly the same. It is considered by 
 " the learned Brahmins of this coast as the eldest and legi- 
 " timate daughter of the Shanscrit. 
 
 « In the evening the church was lighted up for prayers, 
 i( at which a good many of the people attended. Nothing 
 " objectionable appeared at this service. The priests pro- 
 " nounced the prayers without book, and chaunted their 
 « hymns, having their faces turned towards the altar. They 
 " have no images, but on the walls were paintings from sub- 
 ejects of Scripture history. 
 
 « Next day being Sunday, I had an opportunity of see- 
 " ing the whole service, morning and evening, as I sat in 
 " the chancel, with one of their books in my hand. The peo- 
 « pie were very decently habited and filled the church. 
 
 " On Monday morning the four chief elders of the church 
 « came with the priests to visit me. I told them I knew 
 « their history, and came as their friend, and the friend of 
 " their religion ; that I knew they had been an oppressed 
 "people during a long period. To all this they listened 
 « evidently with deep thought and perplexity. They then 
 « put a few questions to me. I told them I was about to visit 
 " their remotest congregations, intending to penetrate to 
 " Ranniel itself. 
 
 "Their countenances began now to assume great dis- 
 '• trust, and after a few civil sentences, they begged leave 
 " to withdraw. I certainly appeared in a most questionable 
 "shape among these simple people, who had so little com- 
 " merce with the world. In the evening I invited them to 
 « another conference. I told them I should set off the next 
 " morning for the mountains ; that I was much obliged to 
 " them fbr their hospitable entertainment, and begged they 
 
Sm MEMOIRS OF 
 
 « would accept something in return. I gave each of the 
 (i priests some gold, and some to the elders of the church, 
 " for the poor ; and desired their benediction, that I might 
 " go in peace. They then retired with apparent reluctance, 
 « looking at the money with dubious countenances. 
 
 « I afterwards learnt that they immediately called an as- 
 « sembly. An old man arose and said, < What if this stran- 
 66 ger should prove to be a true Christian, and a real friend? 
 i( What proof have we that he is our enemy ? It is true no 
 " European ever visited us before : but what say you to this 
 « man*s knowledge of our church at Antioch, to his Syrian 
 i( books, to his money ? Besides it is said that the Rajah put 
 " an emerald ring on his finger. If he do not intend our good, 
 " he may have power to hurt us.' 
 
 « They then conferred with Mr. Swartz's catechist, and 
 •'< my other servants of all casts, concerning my family, 
 " country, profession, my present journey, where I had been, 
 " and what I had been doing, and what I intended to do. 
 
 "After this ordeal I was permitted to appear before their 
 " tribunal once more. The old priest said he was afraid they 
 " had judged me too hastily; but that there were some cir- 
 »'< cumstances which he would now communicate as an apo- 
 « logy for their suspicions." 
 
 Dr. Buchanan then relates the account which the venera- 
 ble priest gave him of the various attempts of the Roman 
 Catholics to force the Syrian churches to join their commun- 
 ion, as the ground of their suspicions respecting his present 
 visit, and the manner in which he at length succeeded in re- 
 moving their fears and gaining their confidence. 
 
 He next proposed to send a standard translation of the 
 Scriptures in Malayalim to each of their fifty-five churches, 
 on condition that each church should multiply the copies, 
 and circulate them among the people. To this they thank- 
 fully assented. 
 
 « One of the elders named Thomas, or Didymus, stepped 
 66 forward and said, < To convince you, Sir, of our earnest 
 " desire to have the Bible in the Malayalim tongue, t I need 
 « only mention that I have lately translated the Gospel of St. 
 
DR. BUCHANAN. 321 
 
 ** Matthew for the benefit of my own children. It is often 
 " borrowed by the other families. It is not in fine language; 
 " but the people love to read it.' 
 
 •• • But how,' said the old priest, « shall we know that your 
 " standard copy js a true translation of our Bible? We can- 
 " not depart from our own Bible. It is the true book of 
 " God, without corruption ; that book which was first used 
 «* by the Christians at Antioch. What translations you have 
 « got in the West we know not ; but the true Bible of Anti- 
 4 och we have had in the mountains of Malabar tor fourteen 
 " hundred years, or longer. Some of our copies are from 
 « ancient times ; so old and decayed, that they can scarcely 
 (( be preserved much longer.' I rejoiced when I heard 
 « this. 
 
 «< But how,' repeated the aged priest, < shall we know 
 « that your Western Bible is the same as ours?' « I have 
 "here,' said I, ( a Western Syrian Bible, which yourselves 
 w can read ; and I have an English Bible, which will be in- 
 terpreted to you. Let some portion of Scripture, selected 
 « at a venture, be accurately examined. You can compare 
 "the whole at your leisure hereafter.' They turned over 
 e( the leaves of my Bible with surprise, having never seen 
 "a printed Syriac Bible before. After some consultation, 
 "they proposed that the 3d chapter of St. Matthew's Gos- 
 " pel should be critically compared, word for word, in the 
 " Eastern Syrian, Western Syrian, and English. St. Mat- 
 " thew was selected, I believe, at the suggestion of Thomas, 
 « who had got his Malay alim translation in his hand. 
 
 " It was an interesting scene to me to behold the ancient 
 " English Bible brought before the tribunal of these simple 
 " Christians in the hills of Malabar. They sat down to the 
 «. investigation with great solemnity ; and the people around 
 " seemed to think that something important depended on the 
 " issue. 
 
 " I held a Greek Testament in my hand, and proposed 
 " that the sense of the Greek copy should be first explained, 
 " as the New Testament was first given to the world in 
 " Greek." 
 
 s 2 
 
32& MEMOIRS OF 
 
 Here a discussion arose respecting the comparative me- 
 rits of the Greek and Syriac Scriptures, which Dr. Bu- 
 chanan lias given at length in his Researches 11 . After which 
 lie adds, " Not thinking it prudent to proceed further in this 
 " argument, I proposed that Jona (the aged priest) should 
 u first read his own Syriac as the standard, with which the 
 " other versions should he compared. We accordingly be- 
 u gan, and soon finished the collation of the chapter. Jona 
 " was satisfied that the English Bible was a faithful transla- 
 « tion. As for the Western Syrian, it agreed with the East- 
 i( ern nearly word for word. Thomas's Malayalim transla- 
 (i tion alone was faulty. 
 
 «' We next considered the establishment of schools; the 
 s < proposal of which seemed very acceptable to them. 
 
 " My business was now done. The priests observed, that 
 << it would be necessary that their Bishop and Metropolitan, 
 « Mar Dionysius, now residing at Candenad, near Cochin, 
 « should be made fully acquainted with all that had passed ; 
 " as without his concurrence nothing could be done with en- 
 a er gy j n so extensive a diocese. I told them I had already 
 " ascertained that the good Bishop would willingly give his 
 « sanction to measures so beneficial to his people, and that 
 « he would signify it to them officially in due time. 
 
 (i The people now informed me they had determined that 
 " one of the priests, and one of the elders, should accompany 
 " me to the other churches; and that letters should be sent 
 " before to announce our coming. 
 
 « Next day we took our departure from Mavelycar, and 
 i6 arrived in the evening at the church of Chinganoor. The 
 « priests and people came out, women and children in their 
 « holiday clothes, to meet us at a little distance from the 
 " town. The church is a spacious building, far superior to 
 « any that I had yet seen. Near the altar are two shrines 
 « of bishops who died here. I requested Jesua the priest 
 " to select four of the chief elders, as representatives of the 
 « people, to hear what had passed at Mavelycar. They re- 
 
 a Christian Researches, pp. 80, 81. Phil. ed. 
 
DR. BUCHANAN. 3S3 
 
 ** ceived the proposal for diffusing the Scriptures and estab- 
 lishing the schools with the utmost cordiality. 
 
 " I was here told, that no European, or even Romish 
 ** priest, had ever penetrated farther into the country than 
 •* this place. Bartolomeo was not here ; for there is not a 
 « single Roman church in this district of Malabar. 
 
 « Calicherry was our next church. It is built on the top 
 ft of a hill. The chief priest is Matthew, aged eighty years. 
 ft He gave me the history of ancient times ; and also a very 
 ft accurate account of the present state of the Syrian church. 
 ft The people here manifested the same favourable disposi- 
 M tion which had appeared at the former places. 
 ft Still journeying towards the East, we arrived at the 
 « church of Puttencow; from whence we had a view of the 
 ft delectable mountains, the utmost bound of the Syrian 
 « churches. The church of Puttencow was built by the pre- 
 " sent Bishop about fourteen years ago. At this place I met 
 " a greater number of aged persons than I had yet seen. 
 « They suggested many useful improvements in the plans to 
 « be adopted, and pointed out where they were most liable 
 ft to fail. Andrew, the priest, appeared to be very zealous 
 " for Scripture translation. 
 
 " We came the next day to Maraman, a small church, 
 ft over which presides the aged Zechariah. I found him 
 " reading his Masmora (Psalms) in the porch of the church. 
 " This part of the country is interspersed with hills, round 
 6i which the rivers from the Ghauts wind their course. The 
 ft Christians go from place to place in little canoes. Some- 
 ft times a woman may be seen with the oar in her hand ; 
 ft sometimes a little boy ; some of the canoes being so small 
 ft as to admit of two persons only. 
 
 ft The church of Colancherry was next in our course. It 
 " is built in the bosom of the forest, but not far from a river. 
 " The people were poor, but very hospitable. An old lady 
 ft wished me to make a promise that I would come back 
 ft again in a year or two, or at least that I would write to 
 " them. She would take care that the Cassanars did their 
 ft duty. 
 
3&4 MEMOIRS OF 
 
 " Next day we arrived at Ranniel, the remotest church in 
 " these regions, and the limit of my proposed tour. This 
 " church is built on a steep hill, or rather rock, in which a 
 « few steps are cut to ascend. The people assembled from 
 « all quarters, and seemed delighted with the novelty of 
 « my appearance, and that of my attendants. The two 
 " priests were Lucas and Matthew : and the four elders, 
 " Abraham, Thoma, Georgius, and Philip. 
 
 " I found Abraham to be rich ; and to be withal deeply 
 " interested in the success of our measures for the extension 
 •'« of religion. He had travelled a little. He said there was 
 " a great difference between the religion of the heart and 
 " the doctrines of the head ; and it was to be lamented 
 " that many priests were ignorant of this. * You were 
 " right,' said he * in taking a pledge of the four chief elders, 
 "rather than of the young Cassanars. For want of colle- 
 « ges a and places of religious instruction, the young priests 
 ** are sent to teach us before they are taught themselves. 
 " They are obliged indeed to lead moral lives, for otherwise 
 « they would not be endured. But no man should go forth 
 " to the ministry until he has studied the whole Bible, and 
 « can quote it fluently in his Christian discourse. For three 
 " hundred years we have been quarrelling with the Romish 
 " Church about supremacy, rites, and ceremonies, but the 
 *< Bible has been out of the question. The Bible, Sir, is 
 " what we want, in the language of our own mountains. 
 " With the Bible in his hand, every man can become the 
 « priest of his own family.' 
 
 " While Abraham was thus discoursing, I thought of that 
 "other Abraham, who was called 'the friend of God* in a 
 "strange land. He gave me much useful information, and 
 " conveyed it too with some authority ; for he seemed to con- 
 " sider me as a young man who professed a good purpose, 
 •'*" but who was not likely to bring it to a happy issue, with- 
 
 a Tt may be gratifying to the reader to know, that Major Munro, the present 
 British Resident in Travancore, has succeeded in procuring the establishment of a 
 oo'Jege for the belter instruction of the Syrian priests. 
 
DR. BUCHANAN. $2,5 
 
 « out being well directed and well supported. « After you 
 H are gone/ said he, ' evil men will endeavour to frustrate 
 w your counsel. Nothing will complete your success but the 
 " authority of the English government interposed in our be- 
 «< half. Before any thing can be done in India on a great 
 « scale, kings, and men in power, must range themselves on 
 « God's side. When the Christian religion is left to itself, as 
 M a thing indifferent, the solid dominion of the devil will soon 
 " overwhelm it; unless indeed it should please God to send 
 " forth in these days his divine power in a miraculous way, 
 *' as in the first ages. But this we are not to expect, and 
 w therefore we ought to pray, as in our Syrian Liturgy, * that 
 •« kings and ministers would work with God.' ' 
 
 <f I proposed to Abraham that he should correspond on 
 ** these subjects with the most learned and pious persons of 
 w his Church ; and requested he would inform me from time 
 « to time what was proper to be done. At parting I put 
 (( a ring on Abraham's finger, before the people. He said he 
 si should ever wear it, and it should be a memorial of what 
 « had passed. At the request of the priests I recorded my 
 " visit in the church books, in the Syrian language ; being 
 « willing that there should be the appearance of as much 
 « solemnity as possible in my visit to this remote people ; 
 66 in order that the objects of it might not soon be forgotten. 
 
 ¥ At all these churches I passed some time in examining 
 i( their Syrian books. At most places there are ancient 
 " copies of the Scriptures, or of some parts of them ; for the 
 « whole Scriptures are with them seldom bound up in one 
 "volume. They are most generally in four: the Oreta, or 
 " former part of the Old Testament ; the Evangelion, the 
 " Praxeis 9 and the Egurta. The Prophets are rarest. 
 
 *f In the vicinity of Ranniel, there is a high hill, from the 
 " top of which the people told me I might have an extensive 
 < 4 view of the country. The hill was steep, and of laborious 
 " ascent, and I left my servants below. When I had gain- 
 « ed the summit, I felt myself much fatigued, and sat down 
 " to contemplate the delightful prospect The mountains of 
 
326 MEMOIRS OF 
 
 " the Ghauts were at some distance, but from their great 
 i( height they appeared to be close at hand. 
 
 " In a few minutes I saw a man coming up from a village 
 " below, with a cocoa-nut in his hand. I drank the cooling 
 " water, and was much refreshed. He said he was a Christ- 
 " ian ; that seeing me ascend, he thought the cocoa-water 
 " would be acceptable. I said I was a Christian too. He 
 " smiled doubtingly, looking at my English dress. He said 
 " he was never farther from home than the adjacent moun- 
 " tains, where he sometimes went to fell wood. He did not 
 " seem to understand that there were Christians in any 
 i( other part of the world, than the mountains of Malayala. 
 6i He pointed out to me by name the Christian parishes which 
 " 1 had visited, but most of the churches were concealed by 
 66 the trees. The Christians are forbidden to have steeples, 
 66 as they would appear too preeminent among the pagodas 
 "of the heathens. 
 
 « While I surveyed the Christian districts all around, I 
 " reflected on the inserutable counsels of God, in finding this 
 " assylum for the Bible during so many ages ; and yet in 
 " confining it for so long a period to this region of the heathen 
 " world. I indulged the hope that the same Providence was 
 " about to unfold itself by dispensing the Bible throughout 
 66 the East, by means of this people. 
 
 " I passed two hours on the top of this hill. I do not 
 « know its name. But I called it Pisgah ; for I believed 
 " that I had a sight of kingdoms promised to the Messiah 
 « in the second Psalm. * I will give thee the heathen for 
 « thine inheritance, and the uttermost parts of the earth for 
 si thy possession.' 
 
 " On my return from Ranniel, I visited most of the ehureh- 
 " es a second time, and then proceeded to Nerenam, which 
 « was formerly the residence of the Syrian Bishops. The 
 « episcopal chair, covered with red velvet, and decorated 
 " with copper studs, is evidently the workmanship of a for- 
 « mer age. In a corner lay the pastoral staff. The church 
 « itself is supposed to be nine hundred years old. The 
 <* chief Kasheesha here was Thoma, aged 62 years. He has 
 
DR. BUCHANAN. 3^7 
 
 " five colleagues and one shumshana, (student.) The Christ- 
 « ians here are said to be wealthy ; but they must conceal 
 «« their wealth. Their chief elder is named Jacob Terra- 
 « gon : the latter word is an addition conferred by the Rajah 
 s( on persons of condition. Jacob intimated tome, that he 
 " was ready to support the cause with money. 
 
 « Next day we arrived at Mavelycar, where I received a 
 •< better welcome than on my first visit to that place. 
 
 " In all these churches which I visited, I found the same 
 « zeal and affection for the religion of their forefathers. In 
 <( every church the elders stepped forth with patriarchal 
 " simplicity and zeal, as the natural guardians of the peo- 
 « pie. The women in general were affable and. courteous in 
 i( their manners, and appeared to be as much interested in 
 i6 the objects of my visit as the men. The children shewed 
 < ( nothing of the Hindoo shyness and alarm at a stranger. 
 «« They used to mount my palanquin, and sometimes get 
 " into it. The manners indeed of the Nayrs of both sexes 
 « have much of the same independent frankness. As to the 
 i( Brahmins, their families live in entire seclusion, as in 
 " a Romish convent; unlike any thing that is known else- 
 " where in Hindostan. 
 
 « From Mavelycar I went to Aleppe on the sea-coast; and 
 « thence I returned into the interior of the country as far as 
 i6 Changanacherry, to visit the Romish churches in that 
 « quarter. At Pulingunne is a Syrian academy for the 
 « Cassanars of the Romish Church. It is under excellent 
 i( management ; and if its objects were well directed, it 
 " would become an useful institution. The Romans were 
 " surprised at my condescension, as they termed it, in visit- 
 " ing them, having understood that I had visited the Syrian 
 gt congregations, and favoured their religion. For it seems 
 « the rumour of my progress to the mountains had already 
 " gone far abroad. « It is true,' said I, ( I am a schismatic. 
 " Colonel Maeaulay and the Governor General, and all the 
 « English are schismatics from the Romish Church.' The 
 " priests were very polite, and would not allow that the En- 
 u glish were either heretics or schismatics. 6 Indeed we 
 
$28 MEMOIRS OF 
 
 "are,' said 1, < as much schismatics as the Syrians in the 
 " mountains. It will be expedient for you, therefore, to 
 M change the name for the future, if you have any respect 
 " for the English.' This speech, as I afterwards heard, was 
 " carried before me to the Romish Bishop at Verapoli, near 
 " Cochin ; for whose use, indeed, I chiefly intended it." 
 
 Dr. Buchanan next directed his course to Candenad, the 
 residence of Mar Dionysius, the Metropolitan of the Syrian 
 Church. 
 
 " On my arrival," he says, " I found that a. great number 
 "of his clergy had assembled from different parts of the 
 6i diocese in expectation of my coming. The old Bishop is 
 "infirm, being now 78 years of age, and received me in an 
 " upper chamber. He saluted me with « a holy kiss,' after 
 "the apostolic manner. He said he had learnt all that had 
 " passed in my progress through his churches. His fears 
 " from the power of the Romish Church had now subsided ; 
 "and he was satisfied that the English were the friends 
 " of his Church. 'His joy was like that of the Jews, when 
 " Cyrus sent forth his mandate to rebuild the walls of Je- 
 " rusalem/ 
 
 " Next morning I delivered to him a paper containing 
 " some subjects for the consideration of himself and his 
 " clergy." 
 
 This related to their disposition to an union with the En- 
 glish Church, to such extent as should seem practicable 
 to both ; to the translation of the Scriptures into the Ma- 
 layalim language, and to the establishment of Christian 
 schools in all the parishes of his diocese. Upon these sub- 
 jects some very interesting discussions took place, the sub- 
 stance of which will be found in the Christian Researches, 
 pp.128 — 134. 
 
 " At the close of the conference the Bishop added, « I am 
 " in a declining state of health, and cannot expect to live to 
 " see these pleasing prospects realized, which now open to 
 " our view. But I am the father of fifty-five churches in a 
 
DR. BUCHANAN. 329 
 
 « heathen land ; and I must soon give up my account to 
 H the Bishop of souls. I have been thus explicit in decla- 
 " ring to you my sentiments before my clergy, that they 
 " may act wisely, and remember them when I am gone/ 
 ** He then introduced me to two of the priests, whom he au- 
 " thorized to communicate with me, as occasion might re- 
 " quire, on the subjects of the present conference. 
 
 " The next morning I visited the church of Udiamper, 
 « which is only half a mile from Candenad. This is the 
 « church in which the celebrated synod was held in 1599, 
 « by Menezes, Archbishop of Goa. It is a spacious edi- 
 " fice." 
 
 From Udiamper Dr. Buchanan proceeded to Cochin. 
 
 " On my arrival," he continues, « I slept the first night at 
 " the house of Mr. V. the old Dutch governor. Next morn- 
 " ing I went over to an island about two miles from Cochin, 
 « on which Colonel Macaulay has a house. He received me 
 « with great kindness, and has paid me much attention du- 
 H ring my stay in Malabar. Colonel M. is a man of letters ; 
 i( and had, previously to my coming, collected various infor- 
 " mation and many manuscripts, Syrian and Syrochaldaic, for 
 " my inspection. He had also procured a copy of certain 
 « chapters of the Jewish Scriptures, which he understood I 
 « wished to see. 
 
 « In a few days after my arrival, he accompanied me to 
 w the Rajah of Cochin's palace, and thence to Udiamper and 
 (i Candenad. The old Bishop was much gratified with this 
 « second visit, and considered it as a proof of our affection 
 ff for his church. Colonel M. intimated to him that he 
 <* perfectly accorded with me in the measures that had been 
 " proposed, and invited the Bishop to dine with us at Co- 
 "chin. This invitation his bad health would not allow him 
 "to accept; but he sent over two of his principal clergy to 
 <( consult with me further on the affairs of the Church." 
 
 From this place Dr. Buchanan visited Cranganore, the 
 spot on which the Apostle Thomas is said to have first land- 
 ed in India; Paroor, the church of which place bears the 
 
 T 2 
 

 330 MEMOIRS OF 
 
 name of St. Thomas, and is said to be the most ancient in 
 Malabar ; and Verapoli, the residence of a Romish bishop, 
 and the Pope's apostolic vicar. 
 
 " Before my arrival, the Bishop had lent some books to 
 " Colonel M., one of which was g La Croze's Christianismc 
 " des Indes,' a book marked in the Bishop's library as * li- 
 " ber hereticus ; prohibitus.' This book he wished to get 
 " back, lest it should fall into my hands. Colonel M. re- 
 " fused to give it, knowing it was his intention to burn it. 
 " I visited the Bishop at Verapoli, and explained to him 
 si that I had not come to notice his church, but to take care 
 " of a flock who seemed to have no church of its own. It 
 " seems that he and all the priests at Verapoli had taken it 
 « for granted that my purpose was to subjugate them to the 
 « Church of England. « How,' said I, « could I possibly think 
 "of effecting such a change?' I shall not soon forget the 
 " answer. * If the English government should desire it, and 
 « threaten to withdraw its protection if we did not comply, 
 "what alternative would be left?' I answered that I was 
 66 glad to find they were so compliant, but I had no proposi- 
 6i tion to make to them on that subject. Only I should be 
 " much obliged to them to give the Scriptures to the people. 
 44 If they were afraid of the inquisition at Goa, I could pro- 
 " mise that not one of them should be burnt. 
 
 « The Bishop has opened his library to me, and shewn me 
 " many important records of his church. He is indeed very 
 "cordial in his assistance, if I may judge from his endeav- 
 * ours to afford me information. 
 
 44 You will perhaps think that my mission to Malabar has 
 « terminated very satisfactorily without noticing manuscripts. 
 44 These are certainly of but secondary consideration with 
 44 me, though the learned will probably consider them to be 
 w of primary importance." 
 
 Dr. Buchanan then relates his success in obtaining both 
 Syrian and Hebrew manuscripts, and describes the brass 
 tablets, fac-similes of which he procured at Cochin, and on 
 which are engraved the privileges granted several centuries 
 since to the Christians and Jews by the native princes of 
 
DR. BUCHANAN. 331 
 
 Malabar. But of all these circumstances a particular ac- 
 count is already before the public 8 . 
 
 In the course of his tour, Dr. Buchanan made drawings of 
 several of the Syrian churches on the spot; of which, though 
 extremely simple, and with one exception exhibiting only 
 the principal front of each building, it has been thought de- 
 sirable to ohtain engravings, as an accompaniment to this 
 part of his Memoirs. They represent the old church of Pa- 
 roor, those of Candenad and Udiamper, and that of Alan- 
 gatta. The three former have been already particularly 
 mentioned. Of the latter it will appear, that Dr. Buchanan 
 merely states his intention of visiting it. It is said to be the 
 largest of the Syrian temples, and a very handsome and 
 noble building b . The church of Paroor, as Dr. Buchanan 
 remarked generally of the most ancient Syrian structures, 
 is not unlike some of the old parish churches in England. 
 The other three are more ornamented, and evidently in the 
 style of architect prevalent in Asia Minor and Syria. The 
 sketches of these venerable buildings can scarcely be con- 
 templated without exciting some tribute of applause to the 
 Christian zeal and energy which prompted Dr. Buchanan to 
 explore the recesses amidst which they had been for ages 
 concealed, and to shed around them that scriptural light 
 which poverty and neglect had well nigh extinguished. 
 
 The following miscellaneous extracts from his letter to 
 Mr. Brown, dated Cochin, may next be added. 
 
 " Colonel Macaulay has been fortunate enough to incline 
 " the Travancore court to the belief, that all the Christian 
 " churches are, and necessarily must be, cognizable, in res- 
 i* pect of interior management, and the appointment of Bi- 
 •< shops, by the Christian King, who is now Sovereign of 
 »' f India. The Bishop of Cochin, lately appointed from Goa, 
 " arrived while I was here. But he could not enter on the 
 " duties of his office until he was recognized by the British 
 " Resident, who gave him his authority to be presented to 
 •'•' the government of Travancore. The Bishop of Cochin 
 
 a Christian Researches, pp. 92, &c. Phil. ed. 
 b Asiatic Researches, vol. vii. 
 
33& MEMOIRS OF 
 
 "presides over most of the churches on the sea-coast, to- 
 rt wards the south. 
 
 " As to the Christians in the territories of the King of Co- 
 " chin, the Dutch constantly assumed the entire manage- 
 " ment of the churches, and even the collection of the reve- 
 "nues due to the Rajah from the Christians. This was 
 " done to preserve the people from oppression. It Would be 
 " desirable that a similar right were exercised by the En- 
 « glish government in relation to the Christians in the ter- 
 " ritories of the King of Travancore. 
 
 " — - — I was present the other night at the marriage of 
 - f the daughter of Nathaniel, the richest Jew of the place. 
 "It was a very splendid solemnity. The women were cov- 
 ered with gold and silver Dacca and Surat muslins, that 
 *' being the costume on such occasions from time immemo- 
 " rial. 
 
 " The weather on the coast is still dry and pleasant. I 
 " have had no cold as yet this year ; an indisposition which 
 " I never escaped in Calcutta in the months of October and 
 " November. I expect to leave Malabar in about a fort- 
 " night, and shall probably be with you in Bengal about the 
 " end of February. Swartz's catechist is still with me. I 
 w forget whether I mentioned to you that one of Mr. Swartz's 
 " brass lamps is destined for you. It is called the Halle 
 « University lamp. It gives a bright and steady light, and 
 « a square moveable canopy shade preserves the eyes. It 
 " is worn thin by the midnight lucubrations of the old man; 
 " for he was a hard student to the last year of his life. 
 
 " I am now about to visit the interior of this country a 
 " third time, and shall first proceed to Angamalee, formerly 
 " an archbishopric of the Syrian Christians. I have written 
 "to you thus particularly of my tour through Malabar, in 
 " order, that if I should be long delayed in my return, you 
 " may know what has been done. I have succeeded certainly 
 " in the general objects of my inquiry beyond my most san- 
 " guine expectations. 
 
 " Mr. H. at Angengo has heard of an ancient history of 
 w Malabar in the Malayalim language, which his linguist 
 
DR. BUCHANAN. 333 
 
 i( has promised to procure. The Rajah's dewan tells me, 
 ** that it is referred to in public acts. Mr. H. says, there are 
 " in the episcopal library at Verapoli some volumes on Shan- 
 't scrit literature from the Propaganda, which, if possible, I 
 « shall procure for Mr. Colebrooke's inspection. I wish Mr. 
 « C. himself were here. The Brahmins still aver, that 
 •'< Malabar is the cradle of Shranscrit science ; and Colonel 
 i( Macaulay has adopted that opinion fully. It possibly ex- 
 isted here at as early a period as in the north, but not with 
 6( the same advantages of improvement." 
 
 The date of Dr. Buchanan's next letter is December 14th, 
 from Angamalee in Malabar. Though the name of this place 
 occurs in the extracts published by himself from his journal*, 
 the following account of it will be found to be fuller and more 
 interesting. 
 
 " Angamalee was formerly the seat of the Archbishop of 
 i6 the Syrian churches in the mountains of Malabar. In the 
 t( town of Angamalee there are three churches within a 
 " quarter of a mile from each other, in all of which service 
 i6 is still performed. The cathedral church is the largest, 
 i( and contains the tombs of bishops and archbishops for many 
 (( centuries. As I approached the town of Angamalee in the 
 h evening, I heard the 6 sullen roar' of the great bell rever- 
 " berating through the mountains. When the Romish Arch- 
 « bishopric Menezes visited this place in 1599, the Christ- 
 " ians strewed the way up the hill with flowers as he ad- 
 i( vanced. And yet he came to burn the ancient libraries 
 i( and Archives of Angamalee. As the flame ascended, the 
 " old priests wept; but they were obliged to hide their tears, 
 " dreading the inquisition at Goa. The archbishop present- 
 « ed himself next day to the multitude, arrayed in his pon- 
 « tificals, resplendent with gold and precious stones. To this 
 " day they have a lively tradition of the splendour of his 
 « robes blazing in the sun, and forming a striking contrast 
 "with the plain white garments of their own primitive 
 •« church. When Tippoo waged war with the King of Tra- 
 
 a Christian Researches, p, 80, Phil. Ed, 
 
334 MEMOIRS OF 
 
 (( vancore in 1791, he sent detachments in every direction to 
 66 destroy the Christian churches, and particularly the an- 
 6i cient edifices at Angamalee. Two thousand men penetra- 
 « ted into the mountains, and were directed to the place by 
 « the sound of its bells. They sprung a mine under the al- 
 " tar walls of each church, and the inhabitants who had fled 
 « to the higher mountains witnessed the explosion. But the 
 " walls of the grand front being five feet and a half thick 
 « (I measured them yesterday), they did not attempt to de- 
 « molish them for want of powder. In the mean time Tip- 
 *< poo, hearing that Lord Cornwallis had invaded Mysore, 
 « suddenly recalled his church-destroying detachments. 
 « Next year Tippoo was obliged to sign any terms that were 
 «* offered him ; but Lord Cornwallis forgot to desire him to 
 « rebuild the Christian churches. The inhabitants, how- 
 « ever, have rendered them fit for public worship ; and have 
 « proceeded some way in restoring the cathedral to its for- 
 << mer state. The Archbishop's residence and all the other 
 H public buildings are destroyed. The priests led me over 
 « the ruins, and shewed me the vestiges of their ancient 
 « grandeur, asking me if I thought their Zion would ever 
 " be rebuilt. Angamalee is built on a hill. I told them, 
 " that their second temple would perhaps have more glory 
 « than their first. 
 
 « Two of the churches here are Roman, the third Syrian. 
 « But the two former would gladly return to their mother 
 « church. 
 
 « Colonel Macaulay accompanied me half way in my pre- 
 « sent excursion. I find the Syrian churches to the north 
 « much more splendid than those to the south. The books 
 i6 also are more numerous. I am now going to visit Alangatta 
 « and Edapalli, where formerly there was a Syrian monas- 
 « tery." 
 
 TJie preceding account of Dr. Buchanan's first visit to 
 the coast of Malabar can scarcely be better closed than by 
 the following letter to Mr. Henry Thornton, which compri- 
 ses a brief but animated sketch of the whole ; and which, 
 
DR. BUCHANAN. 335 
 
 notwithstanding the repetition of a few particulars which 
 will be familiar to some readers, will not, it is presumed, 
 prove uninteresting to any. 
 
 " Cochin, 24th December, 1806. 
 
 " Dear Sir, 
 
 « In August or September last I addressed a letter to you 
 •< from the Pagoda of Seringham, near Trite hinopoli. Since 
 « that period I have visited Ceylon, and many places in 
 <* Southern Coromandel, and in the province of Malabar. I 
 « passed a week at the palace of the Rajah of Travancore, 
 « who aids me very liberally in all my pursuits. The Brah- 
 « mins and present minister had taught the young man (he 
 « is only twenty-five) to oppress the Christians. But he 
 « promises milder treatment in future. This favourable 
 " change is produced by the exertions of Colonel Macaulay, 
 « the Resident, who I am happy to say is much alive to the 
 i( interests of religion. 
 
 " From the sea-coast I proceeded into the interior of the 
 " country, to visit the ancient Syrian Christians who inhabit 
 « the hills at the bottom of the great mountains of Malayala. 
 « The weather was cool and pleasant. The country is pic- 
 as turesque and highly cultivated, diversified with hill and 
 " dale, and winding streams. These streams fall from the 
 " mountains, and preserve the vallies in perpetual verdure. 
 « The Christians received me courteously, seeing I travel- 
 « led in some state, escorted by the Rajah's servants. But 
 « when they found my object was to look into their books 
 « and religion, they surveyed me with doubtful countenance, 
 « not well understanding how an Englishman could have any 
 " interest in the Christian religion. And the contrary was 
 « only proved to them by long and serious discussion, and 
 « by the evidence of facts which for the first time came to 
 "their knowledge. But when their doubts had been dispel- 
 " led, they sent deputies with me, who introduced me to all 
 « the other churches. No European, or even Romish priest, 
 ''had ever, as they told me, visited that remote region. 
 " There are no Romish churches in its vicinity, and the Ra- 
 
336 MEMOIRS OF 
 
 *'jah gives rto permission to Europeans to travel into the in- 
 <( terior of his country. 
 
 H The Syrian is still their sacred language, and some of 
 « the laymen understand it; hut the Malayalim is the vulgar 
 f< tongue. I proposed to send a Malayalim translation of 
 <( the Bible to each of the churches ; and they assured me, 
 * that every man who could write would be glad to make a 
 " copy for his own family. They also agreed to establish 
 « schools in each parish for Christian instruction, which are 
 " to be under the direction of the four chief elders of each 
 « parish, and in which the Bible in the vulgar tongue is to 
 " be a principal class book. 
 
 " Their doctrines are not in essentials at variance with 
 « those of the Church of England. They desire an union, 
 " or at least such a connection as may be practicable or desi- 
 is rable for the better advancement of the interests of Christ- 
 " ianity in India. 
 
 " As to manuscripts, I have succeeded far beyond my 
 6i most sanguine expectations. 
 
 « It had been supposed that the Roman Catholics had de- 
 stroyed in 1599 all the Syrian books. But it appears that 
 :i they did not destroy one copy of the Bible ; and I have now r 
 " in my possession some MSS. of the Scriptures of a high 
 " antiquity. The collation of these with our western co- 
 " pies is very interesting. There are some other MSS. 
 <( which were not condemned by the Synod of Menezes. I 
 « have also found some old Hebrew MSS. biblical and histo- 
 •« rical. 
 
 « It is sufficiently established by the concurrence of oral 
 6i tradition with written records, that the Jews were on this 
 « coast before the Christian era. 
 
 « I propose to send home some Syrian youth to England 
 « for education and ordination, if practicable. And I take 
 " with me to Bengal a Malayalim, a Syrian, and a Jew- 
 <* ish servant. They will, however, be but nominal servants. 
 <* I should have engaged them as moonshees $ but I see there 
 " is no college now in Bengal. 
 
DR. BUCHANAN. 337 
 
 " The Roman Catholics here were at first very jealous of 
 " my attention to the Syrians. The Romish Bishop, how- 
 " ever, who is a bon vivant, perceiving that my chief object 
 « was to diffuse the Scriptures among the people, began to 
 « think that it might be politic in him to circulate them 
 ** among his people too, and to please the English rather 
 •* than the inquisition. Colonel Macaulay thinks the Bishop 
 " will adopt the measure the moment we seriously propose 
 « it. He lives in some state, and fires a salute of eleven 
 '< guns on occasion. 
 
 " Cochin is rich in Hebrew literature, and I am purcha- 
 " sing what is to be sold. 
 
 «* The Rajah of Cochin has followed the example of the 
 « Rajahs of Travancore, of Tanjore, and the Ranny of Ram- 
 66 nad, and Ramisseram, in giving me catalogues of the 
 " Shanscrit books in the temples. I hope the Coorgo Rajah 
 " will do the same. 
 
 " This opening of the Pagodas is a new scene in India. 
 " Mr. Swartz was the remote instrument. He opened the 
 <* Rajah of Tanjore's heart ; and the Rajah of Tanjore open- 
 " ed the Pagodas, those chambers of imagery, the emblem 
 " of the heart. 
 
 "The Rajah of Tanjore wishes me to visit him again. If 
 " practicable, I shall open a correspondence with him. 
 
 " I propose to leave this coast in a fortnight, and proceed 
 « to Bombay, from whence I shall probably go across to Be- 
 « nares, and thence down to Calcutta by the Ganges. 
 
 « Having arrived at the extreme boundary of my tour, 
 "and accomplished its object, I thought it would be accept- 
 « able to you to have some short notices of it. Be pleased 
 " to tell Mr. Newton that I am well. I wrote him a long 
 « letter from Tanjore. It is with pleasure I see that, amidst 
 « the agitations of the world, he is tranquil, and at peace, 
 " and nearly arrived at the haven where he would be. Mar 
 i6 Dionysius, the Bishop of the Syrians in the mountains, 
 " has somewhat of Mr. Newton's manner and appearance ; 
 « only that the Bishop has a venerable long beard, which 
 « reaches below his girdle, and through which you may see 
 
 v % 
 
338 MEMOIRS OF 
 
 « a large gold cross beaming at intervals. He is now 
 " seventy-eight years of age, amiable in his temper, and 
 6i devout according to his knowledge. 
 
 " I read at this place, in Hayley's third volume, Cowper's 
 " correspondence with Mr. Newton, and was pleased to see 
 " the name of the good man honoured. 
 « I remain, 
 
 " Dear Sir, 
 
 (t Very sincerely yours, 
 " C. Buchanan." 
 
 In his next letter to Mr. Brown, Dr. Buchanan announ 
 ced his intention of shortly returning to Bengal, together 
 with a farther plan which he w^as projecting respecting a 
 visit to the Christian churches in Chaldea and Syria. 
 
 "Cochin, 23d January, 1807. 
 
 " I am happy to hear that the first Gospel in Chinese and 
 « Shanscrit is ready. 
 
 **■ I should have left Cochin before now, but some splendid 
 « events have taken place. The Syrian Church finding I 
 " was their friend indeed, opened new sources of antiquity. 
 (i I visited them once more ; and the Bishop presented to me 
 i( an ancient copy of the Old and New Testament in Syriac, 
 6i on thick vellum, reputed to be as old as the Alexandrine. 
 « On the other hand, the Jews were softened by gold, and a 
 « singular discovery was made." 
 
 This referred to some valuable Hebrew manuscripts, of 
 which Dr. Buchanan gave a full account in his Christian 
 Researches, and which will be again noticed hereafter. The 
 letter thus proceeds. 
 
 " I despatched on the 3d instant three chests of books and 
 " MSS. to my own address, and to your care. Be pleased 
 6i to open them, and air the contents. I shall carry round 
 " with me three chests more. My hands are so fully occu- 
 " pied here, that I cannot proceed farther up the coast at 
 "this time; besides I see you are desirous that I should re- 
 " turn. I therefore purpose to take my passage in a large 
 i6 Danish vessel, now here and ready to sail. I have promised 
 
DR. BUCHANAN. 339 
 
 (i to visit the Syrians and the Jews once more before I leave 
 " the country, if practicable. The information I have re- 
 « ceived from the Syrian Christians strongly inclines me to 
 « visit their fellow-churches in Chaldea and Syria. The 
 (t ancient patriarchate of Antioch is just expiring, unless 
 " supported by the English Church. As it will be more 
 '« convenient for a sea-sick traveller to go by land, I had al- 
 et ways proposed to myself that route. And this new induce- 
 " ment will probably lead me to adopt it, about the conclu- 
 •< sion of the present year, or whenever the monsoon will 
 « carry a ship rapidly into the Persian Gulph. These things 
 « I have thought of, not thinking that I can do much more in 
 i( India; but I leave them to the issue which God in his 
 6i allwise counsel shall be pleased to give. I have certainly 
 •' no pleasure in the thought of returning to England, or of 
 •• staying in India. The world (as the world) is equally 
 m distasteful to me every where. If I knew where it was 
 " the will of God I should pass my days, I should there lie 
 i( down contented ; and endeavour to do some good in a quiet 
 « and humble way. 
 
 " In one of the chests you will find some shawls. Let J. 
 «* and H. choose one each ; and each of the boys may choose 
 " a Hebrew book." 
 
 Dr. Buchanan's last letter to his friend, previously to his 
 embarking for Calcutta, contained the important information 
 of his having actually made arrangements for the translation 
 of the Scriptures into the native language of Malabar. His 
 success therefore, as to the great objects of his journey, had 
 been complete. 
 
 "Cochin, 29th January, 1807. 
 
 * I received your letter of the 31st ultimo, and am glad to 
 * hear that you have ended the year so well and so happily. 
 
 "I embark to-morrow in the Danish ship, Danesberg, 
 « for Calcutta ; and shall touch at Columbo. I hope to be 
 " with you early in March. I send a chest of books and 
 "MSS. to England by the Bombay ships, which touch 
 '• here. 
 
mO MEMOIRS OF 
 
 " I am now about to encounter sea-sickness for a while. 
 " If I call at Mr. T% in Columbo, it will be some relief, for 
 " I have much to do there. It is understood by all ranks 
 " here that I shall call on them six months hence on my 
 " way to the Persian Gulph. I have expended a large sum 
 " here. Mr. F. told me he had orders from his government 
 "(Madras) to supply me with any money I might want. 
 " But I did not avail myself of this kindness. 
 
 " My servant, who came from Calcutta, is still with me. 
 " He was formerly a ship-cook, and will be useful now by 
 C< sea, as he has long been by land. Mr. Swartz's catechist, 
 " and other attendants, wait here to see me on board ; as do 
 " various Syrian, Romish, and Jewish priests. I am glad to 
 "get out of the throng. 
 
 " 1 hope I have come to this place for good, and not for 
 "evil. The goodness is God's, and the evil is my own. It 
 " is wonderful that I should have travelled so far in safety $ 
 " and that, after the strange events that have occurred, I 
 " now leave the coast in peace. If I should never see you, 
 " my testimony is gone forth to the world, and others must 
 " carry on what is now begun. 
 
 " The Tamul copy of the Scriptures (complete) is only 
 " arrived to-day from the Carnatic ; I proceed with it to- 
 " morrow to the Syrian Bishop, who is now engaged with 
 "three learned Syrian and Malayalim scholars in the trans- 
 " lation into the language of Malabar. The Bishop longed 
 " to see the Tamul, he being a good Malayalim scholar 
 " himself. 
 
 " I leave the three translators at monthly wages ; and 
 " Colonel Macaulay superintends when I am gone. 
 
 " The Romish Bishop has consented to the circulation of 
 "the Scriptures throughout his diocese; so that there will 
 " be upwards of 200,000 persons who are ready to receive 
 " the Malayalim Bible." 
 
 Dr. Buchanan did not leave Cochin quite so soon as he 
 had anticipated in the preceding letter ; but on the 6th 
 of February he embarked on board the Danesberg, after 
 
DR. BUCHANAN. 344 
 
 having despatched the following letter to his valuable friend 
 and coadjutor, Colonel Macaulay. 
 
 <• My dear Sir, 
 
 " I have directed Messrs. Harrington and Co. at Madras 
 i( to honour all drafts of yours for any sums you shall have 
 « the goodness to lay out on my account. I leave to you to 
 '* settle the sum for the Verapoli Cassanar. 
 
 f< Mr. Swartz's catechist stays a month at Candenad, to 
 « shew them the best plan of proceeding in the translation. 
 « If any obstacle to their progress should occur from the 
 « Tamburan, or Mar Thoma's fear, I shall be obliged to 
 (i you to transfer the translation establishment to Tanjore, 
 <( whither the chief man has no objection to go. If a Vera- 
 « poli Cassanar, of Syrian and Malayalim learning, could 
 ** be prevailed on to go to Tanjore also, the establishment 
 «« would be complete. 
 
 (i I cannot leave you without expressing my sense of the 
 « peculiar obligations I am under for your uniform assist- 
 " ance in every subject which has engaged my attention on 
 " this coast. Without your direct countenance, I certainly 
 " could have done little or nothing. Something beneficial 
 ( f to the country will, I trust, result from what has been 
 " done ; though the circumstance of your leaving it presents 
 « but a doubtful aspect. 
 
 « Believe me to be, 
 « My dear Sir, 
 
 a Very sincerely yours, 
 « C. Buchanan." 
 
34& MEMOIRS OF 
 
 CHAPTER VI. 
 
 DR. BUCHANAN arrived safely at Calcutta, alter a 
 voyage of five weeks, on the 15th of March. On his return 
 he found that the college of Fort William, which had flour- 
 ished nearly seven years, during which period it had been 
 productive of the most important benefits both to the service 
 of the East India Company and to oriental learning and 
 religion, had been reduced within very narrow limits on the 
 first of January. The offices of Provost and Vice-Provost 
 were abolished, and the Professorships restricted to three ; 
 viz. the Hindostanee, Bengalee, and Perso- Arabic ; it being 
 intended that the students should only be attached to it, on 
 an average, for a single year. 
 
 The public letter of the Court of Directors which convey- 
 ed this order was dated in May, and reached Calcutta in 
 December 1806. On its arrival, Mr. Brown, deeply impres- 
 sed with the importance of the moral discipline which had 
 hitherto been exercised in the college of Fort William, and 
 which was now superseded, felt it to be his duty to submit 
 his sentiments upon the subject to the Governor General, 
 and accompanied his representations with the offer of con- 
 tinuing to superintend the institution, and, if that were 
 deemed necessary, to officiate without salary. 
 
 In making this communication to Sir George Barlow, Mr. 
 Brown referred to his highly esteemed colleague, Dr. Bu- 
 chanan, as follows. 
 
 " I particularly regret that there should be a necessity 
 « for any material change during the absence of the Vice- 
 u Provost, without his concurrence or knowledge, from con- 
 « sideration of his having throughout so eminently devoted 
 « his superior talents, with the utmost zeal, and by every 
 " exertion for the benefit of the public service, in the Sue- 
 s' cess of the college. In his absence, I take it upon me to 
 « communicate faithfully my thoughts, and to submit them 
 
DR. BUCHANAN. 343 
 
 ••with respect and deference to the consideration of the hon 
 •< ourable the Governor General.*" 
 
 Sir George Barlow, on receiving the representation and 
 offer of Mr. Brown just referred to, expressed himself deep- 
 ly struck and gratified by his philanthropy and disinterest- 
 edness, and assured him that « he should consider of his 
 "proposal." No farther notice of it, however, appears to 
 have been taken ; but the new modification of the college 
 immediately took place, and the offices of Provost and Vice- 
 Provost were accordingly abolished. 
 
 The labours, the influence, and the income of Dr. Bu- 
 chanan were in consequence of this arrangement materially 
 diminished. The reduction of the former was not only grate- 
 ful to his taste and inclination, but necessary to his health 5 
 while that of the latter affected him only as it tended to 
 abridge his means and opportunities of usefulness. The 
 subject occurs but once in his various correspondence with 
 his friends, and is then stated merely as a matter of in- 
 formation, in which he did not seem to be particularly in- 
 terested. 
 
 His grand object was the promotion of Christianity in In- 
 dia. This he had kept steadily in view during the period 
 of his Vice-Provostship ; for this, as we have already seen, b 
 he made some provision when anticipating its abolition ; 
 and it was in pursuance of the same important object that 
 he undertook the extensive journey through which we have 
 lately accompanied him. 
 
 During his voyage, or immediately after his return to 
 Calcutta, Dr. Buchanan had drawn up a paper, under the 
 title of « Literary Intelligence," containing a sketch of his 
 proceedings on the coast of Malabar, which he was desirous 
 of publishing both at Madras and Calcutta, for the informa- 
 tion of those who were interested in the promotion of Christ- 
 ian knowledge in India. To the great surprise, however, of 
 Dr. Buchanan, and of many of the most learned and respect- 
 able persons at both Presidencies, it was not thought expe- 
 
 a Memorial Sketches of the Rev. D. Brown, p. 318. 
 b Seep. 272. 
 
344 MEMOIRS OF 
 
 dient to permit such a publication to be inserted in the go- 
 vernment gazette. It was, in consequence, printed and 
 circulated in a different form; and, without producing any 
 of the ill effects which some had anticipated, it conveyed in- 
 telligence which was as gratifying to the friends of learning 
 and religion in India, as the same information afterwards 
 proved to persons of a similar character in England.* It 
 is to this circumstance that Dr. Buchanan refers in his sub- 
 sequent correspondence with Colonel Macaulay; which will 
 afford a connected view of his proceedings after his return 
 to Calcutta. The following is an extract from one of his 
 first letters to that gentleman. 
 
 " Calcutta, 4th April, 1807. 
 
 « The alarm of this government, quoad tvxyyixtov, is sub- 
 " siding. Your government also seems well again. At least 
 "so writes the Rev. Mr. Thompson, to whom Lord William 
 " declared, * that the promotion of Christianity is on his 
 " heart, and that he wishes for more missionaries.' 
 
 *' This Society anxiously anticipates the confirmation of 
 " the report, that Lord Wellesley has been appointed a Sec- 
 « retary of State. I believe it would be as agreeable to 
 " them, as to hear that Buonaparte had lost a leg; which is 
 6i also reported. 
 
 <•' Major Wilks's letter has been read here with much in- 
 66 terest. I think you are doing more in the Decean, than 
 « we in Hindostan. 
 
 I 6 1 send you a letter from the Bishop of Llandaff, which 
 " has made some noise here. Had the Literary Intelligence 
 " not been suppressed, the Bishop's letter would not have 
 « been published." 
 
 The letter thus referred to was afterwards inserted by 
 Dr. Buchanan at the close of his Christian Researches. 
 
 a The " Literary Intelligence," appears, however, to have been admitted into the 
 Bombay gazette, by which means it reached Europe. It was afterwards published 
 in England by the late Bishop Porteus. See Dr. Buchanan's Apology for promo- 
 ting Christianity in India, p. 87; and Owen's History of the British and Foreign 
 Bible Society, vol. i. p. 320. 
 
DR. BUCHANAN. 345 
 
 The extracts from it which follow, while they are honour- 
 able to the Christian zeal of the late learned and eloquent 
 prelate whose name it bears, will not here be deemed irrel- 
 evant. 
 
 " Calgarth Park, Kendal, 14th May, 180G. 
 
 *« Some weeks ago I received your Memoir of the expedi- 
 66 ency of an Ecclesiastical Establishment for British India ; 
 " for which obliging attention I now return you my best 
 « thanks. I hesitated for some time whether I ought to in- 
 (i terrupt your speculations with my acknowledgments for 
 ( < so valuable a present ; but on being informed of the noble 
 " premium, by which you purpose to exercise the talents of 
 « Graduates in the University of Cambridge, I determined 
 "to express to you my admiration of your disinterestedness 
 (i and zeal in the cause of Christianity. 
 
 " Twenty years and more have now elapsed since, in a 
 " sermon before the House of Lords, I hinted to the then 
 « government, the propriety of paying regard to the propa- 
 " gation of Christianity in India ; and I have since, as fit 
 « occasions offered, privately, but unsuccessfully, pressed the 
 « matter on the consideration of those in power. If my voice 
 « or opinion can, in future, be of any weight with the King's 
 " ministers, I shall be most ready to exert myself, in for- 
 « warding any prudent measure for promoting a liberal ec- 
 " clesiastical establishment in British India : it is not with- 
 « out consideration that I say a liberal establishment, because 
 6i 1 heartily wish that every Christian should be at liberty 
 « to worship God according to his conscience, and be assisted 
 ** therein by a teacher, at the public expense, of his own 
 « persuasion. 
 
 « The subjects you have proposed for the work which 
 « shall obtain your prize, are ali of them judiciously chosen, 
 " and, if properly treated, (as my love for my Alma Ma- 
 ster persuades me they will be,) may probably turn the 
 " thoughts of the legislature towards the measure you re- 
 « commend. 
 
 <« God in his providence hath so ordered things, that 
 « America, which three hundred years ago was peopled by 
 
 x2 
 
346 MEMOIRS OF 
 
 " none but Pagans, has now many millions ot Christians in 
 " it ; and will not, probably, three hundred years hence, 
 6i have a single Pagan in it, but be occupied by more Christ- 
 " ians, and more enlightened Christians, than now exist in 
 1 "Europe. . 
 
 « Africa is not now worse fitted for the reception of Christ- 
 " ianity than America was, when it was first visited by Eu- 
 f* ropeans ; and Asia is much better fitted for it, inasmuch 
 « as Asia enjoys a considerable degree of civilization ; and 
 66 some degree of it is necessary to the successful introduction 
 « of Christianity. The commerce and colonization of Christ- 
 « ian states have civilized America ; and they will, in pro- 
 
 " cess of time, civilize and christianize the whole earth. 
 
 - 
 
 « Whether it be a Christian duty to attempt, by lenient me- 
 " thods, to propagate the Christian religion among Pagans 
 "and Mahomedans, can be doubted, I think, by few; but 
 « whether any attempt will be attended with much success 
 " till Christianity is purified from its corruptions, and the 
 "lives of Christians are rendered correspondent to their 
 " Christian profession, may be doubted by many : but there 
 (i certainly never was a more promising opportunity of try- 
 " ing the experiment of subverting Paganism in India, than 
 *' that which has for some years been offered to the govern- 
 " ment of Great Britain. 
 
 " Your publication has given us in England a great insight 
 « into the state of Christianity in India, as well as into the 
 " general state of learning amongst you, and it has excited 
 " in me the warmest wishes for the prosperity of the college 
 i( of Fort William. It is an institution which would have 
 « done honour to the wisdom of Solon or Lycurgus. I have 
 " no knowledge personally of tfie Marquis Wellesley ; but 
 " I shall think of him and of his coadjutors in this undertak- 
 « ing with the highest respect and admiration, as long as I 
 " live. 
 
 " I cannot enter into any particulars relative to an eccle- 
 « siastical establishment in India ; nor would it, perhaps, 
 f* be proper to press government to take the matter into their 
 « consideration, till this country is freed from the danger 
 
DR. BUCHANAN. 347 
 
 « which threatens it : but I have that opinion of his Majes- 
 « ty's ministers, that they will, not only from policy, but 
 " from a serious sense of religious duty, be disposed to treat 
 (i the subject, whenever it comes before them, with great 
 "judgment and liberality. May God direct their counsels!" 
 
 A few days after the date of his former letter, Dr. Bu- 
 chanan wrote to Colonel Macaulay as follows. 
 
 " Calcutta, 13th April, 1807. 
 
 « My dear Sir, 
 
 " I have been favoured with both your letters, with their 
 " enclosures, and return you many thanks for your kind at- 
 " tention. Your first contained the Hebrew MS. I am per- 
 « fectly satisfied with Levi's explanation of the cause of its 
 " detention. But I am not equally satisfied with his can- 
 " dour quoad the opprobrious omission of the word S3 in the 
 " last verse of the 27th of Deuteronomy. It is true, as you 
 '* observe, that there is one S3 in that verse, * all the peo- 
 « pie;' but there ought to be another, viz. ( all the words;' 
 " which the modern Jewish copies have not. But it is in the 
 « Samaritan copies, and also in the Syriac copy I brought 
 « from Travancore. I one day read the verse to Levi in a 
 « Jew's house in Mattinceri, and pointed out the omission. 
 *< He ought, therefore, to have been candid enough to have 
 "recollected that. But poor Levi's ideas are always in a 
 " whirl. 
 
 " Your second letter, which I had the pleasure of reeeiv- 
 " ing yesterday, contained Major Wilks's very interesting 
 " letter, and that of your writer, not less important. But 
 « what relates to yourself ought first to have my attention. 
 " I am much concerned to hear that your health is declining, 
 *< and that you must leave India so soon. 
 
 " In November next I propose to sail for Cochin and Bom- 
 M bay ; and thence to the Persian Gulph. My purpose is 
 * made known to government, and also the objects of a route 
 "overland. 
 
i I 
 
 MS MEMOIRS OF 
 
 " Since I shall be myself at Cochin in November or De- 
 « cember, it will not be necessary for you to make any ar- 
 « rangement at this time for sending home the Syrian youths. 
 *' I shall then be better able to judge of the prudence and 
 *f importance of the measure. 
 
 si I could have wished to have a Syrian moonshee with me 
 66 here for a few months before I go ; but if it be not per- 
 « fectly convenient to ship him off in time, you need not 
 « think further of it. 
 
 f< I am happy to hear that the Malayalim translation pro- 
 " ceeds with such spirit. Mr. Kolhoff writes to me, that he 
 " is very ready to undertake the superintendance of that 
 " work, if untoward circumstances should impede its pro- 
 i6 gress in Travancore. 
 
 6i The reason why I did not communicate to you the ( Li- 
 "terary Intelligence,' was, that you might be exonera- 
 (( ted from the consequences of the publication of that pa- 
 " per, should there be any unpleasant result in a political 
 "way. The Madras government deemed it to be so dan- 
 " gerous, that they refused to publish it. The government 
 i( here (par nobile) refused also. This suppression of what 
 is almost all sensible men accounted to be merely * literary 
 « intelligence,' has given great offence to the men of letters 
 " in the settlement. The consequence has been, that it is 
 " printed in the form of a pamphlet in large 4to, and in large 
 " type, with Bulmer's bla%e, and there is added something 
 (i yet more offensive, viz. the Oxford and Cambridge notifi- 
 " cations of the five hundred pound prizes, (which were also 
 *< suppressed here ;) and what is more offensive than the last, 
 66 a copy of the second Latin letter addressed to me by the 
 « University of Cambridge, on the subject of diffusing a 
 iS knowledge of revealed religion amongst the nations of 
 " Asia. This pamphlet of twenty-eight pages will be ex- 
 « posed for sale next week. 
 
 « — — and I, are on terms of high civility,* but he is no 
 " friend to my evangelical purposes, and he does not like my 
 « (and your) steady adherence to the principles of Lord W.'s 
 ei administration. But I wish to be at peace with all men ; 
 
DR. BUCHANAN. 349 
 
 ••' and I ever desire to conciliate my enemies. I mean enc- 
 " mies made by my evangelizing plans, for I have no other; 
 « and perhaps these few in number. 
 
 " The Christian tablets, Syrian Bible, and Hebrew roll, 
 k are here objects of great curiosity. Mr. Carey beheld them 
 " with veneration. The public mind is strongly attracted 
 •'towards Malayala; and the wall between Hinduism and 
 " Christianity seems to be tottering. You have applied the 
 * battering-ram to that wall with good effect in Travancore ; 
 « and I sincerely wish that you could stay to give it a few 
 " more shocks. But you will be useful at home. I go home 
 « also ; but only perhaps for a season. At least in the pam- 
 « phlet now printed it is mentioned that I am going home 
 « overland, * for the purpose of visiting the ancient Christian 
 « churches in Mesopotamia and Syria, and that I shall re- 
 « turn to India in a short time.' Some were ready to wish 
 " me a good journey ; but they did not expect this last clause, 
 « of reforming. It has, however, given great satisfaction, 
 « I understand, to almost all the settlement. For you must 
 
 « know that 's persecution (as it has been called) of a 
 
 « good work, has procured it much success and many friends. 
 
 « is faithful. dubious of what is right. Sir H. 
 
 ** Russel, Sir J. Royds, and Sir W. Burroughs, are all friend- 
 « ly. So is Mr. Harington. The Malayala battering-ram 
 '< is said to have given C. a violent and unexpected shock, 
 « which is likely to crumble his wall of hostility into the 
 " ruins of indifference. For so our Persians speak. 
 
 6i I have had a letter from the Bishop of London, dated 
 « 1st September last ; in which he says, that < it was too 
 is late last session to bring forward the proposition of an 
 "Ecclesiastical Establishment for British India; but that 
 * the Archbishop of Canterbury intends to move his Majes- 
 « ty's ministers on the subject next session.' 
 
 *• His Lordship also says, that money will probably be 
 " sent out to support the great work of translating the Scrip- 
 "tures into the oriental languages. Lord Barham writes 
 *< to the same effect on both subjects. 
 
350 MEMOIRS OF 
 
 « I have placed the young Malayalim moonshee from Pa- 
 " roor, in the missionary school at Serampore, where he is 
 " very happy and in good health. I should be glad that 
 « your writer would communicate this to his mother. My 
 " Hebrew moonshee is well also. 
 
 " Lord Minto's arrival is anxiously looked for by this set- 
 « tlement. I shall write to you again shortly, and remain, 
 
 « With much esteem, 
 ;.: " 6i Yours sincerely, 
 
 "I « C. Buchanan.' 9 
 
 The plan of a journey overland to Europe, mentioned in 
 the preceding and in some subsequent letters, was proposed 
 and long cherished by Dr. Buchanan, not merely as obvia- 
 ting his well founded objection to a sea voyage, but as cal- 
 culated to promote his benevolent researches into the state 
 of the ancient and declining Christian churches in the East. 
 Jt will, however, be seen, that, after many inquiries, he 
 was at length reluctantly compelled, by political and mili- 
 tary obstacles, to abandon this interesting expedition. 
 
 It may seem extraordinary, that of the addresses to Dr. 
 Buchanan from the senate of the University of Cambridge, 
 no more distinct or complete information should be contain- 
 ed in these Memoirs than the reference to the second of them 
 in the forgoing letter. They probably expressed the sense 
 which that learned body entertained of Dr. Buchanan's me- 
 ritorious exertions in promoting the interests of learning and 
 religion in the East, and of his munificent encouragement of 
 those important objects by the series of prizes offered to the 
 members of the University. No traces, however, of the let- 
 ters in question have been discovered amongst his papers ; 
 nor is it known that any copy of the pamphlet in which the 
 second was printed in India has reached this country. It is 
 therefore only to be regretted that no farther account can be 
 given of documents which were, doubtless, highly valued by 
 Dr. Buchanan, and equally honourable to him and to the 
 distinguished body from which they proceeded 3 . 
 
 a The Vice-Chancellor of the University, upon an application being made to 
 him for copies of these letters, declined granting them. 
 
DR. BUCHANAN. 351 
 
 Of the several objects of Dr. Buchanan's late tour it was 
 stated to be one, to discover fit instruments for the promo- 
 tion of learning, -and for the dissemination of the Scriptures 
 in India. It may now be observed, that it was in the course 
 of his journey that he first thought of a plan which might ef- 
 fectually accomplish that object. The reader will probably 
 recollect the meditation of Dr. Buchanan on the banks of the 
 Chilka Lake ; where, on the morning of the Sabbath, while 
 reflecting on the painful scene which he had just witnessed, 
 with the lofty tower of Juggernaut still in distant view, he 
 conceived the design of some Christian Institution, which 
 might gradually counteract, and at length extinguish, the 
 idolatry of the eastern world. The historian of the Decline 
 and Fall of the Roman Empire informs us, that he first con- 
 ceived the thought of his elaborate and eloquent work amidst 
 the ruins of the Capitol. It was an association of a more 
 sublime and sacred nature which suggested to Dr. Bu- 
 chanan the design of the Institution, the general plan of 
 which he then briefly described. Soon after his return to 
 Calcutta, he employed himself in digesting and arranging 
 its form and constitution; and on the 28th of May he thus 
 adverts to the subject at the close of the following letter to 
 Colonel Macaulay. -. 
 
 « My dear Sir, 
 
 " I had the pleasure to receive your letter of the 1st inst. 
 " two days ago, accompanying the Dutch translation. 
 
 " I am happy to hear that you have two Hebrew books for 
 " me. If any thing interesting in Hebrew or Syriac, print- 
 6i ed or in manuscript, should offer while you remain on the 
 (i coast, I shall be obliged to you to secure it for me. 
 
 « I presented the Bishop's* demand on Baretto's house, 
 « and enclose the answer. My compliments to the Bishop. 
 " I shall take care of his affairs, and send him cauliflowers 
 i( when the season arrives. 
 
 6i Dr. Leyden proceeds by sea to Madras to-morrow. He 
 " is in better health. He has been looking at a variety of 
 
 a Of Verapoli. 
 
332 MEMOIRS OF 
 
 " my MSS. for some weeks past, but with little suceess. He 
 i( can make nothing of the Christian plates ; but means to 
 « renew his attack on the Malayalim part of them when he 
 « arrives at Madras. He thinks the old Syriac Bible on 
 i6 vellum is as early as the fifth or sixth century. But that 
 " is certainly too high a period. 
 
 «« The Indus sails as a packet for England in a few days. 
 (( I have said in a letter, that you are meditating your re- 
 " turn this season. By the Indus i send home a small work 
 " for publication ; not in relation to Malabar, but to Jug- 
 « gernaut; nor to him directly, but to a Literary Institution, 
 « whose object shall be to promote Christian knowledge in 
 "Asia by means of books; which Institution shall be exclu- 
 " sievly literary, and shall have no connection with any 
 « mission society. The Institution already exists, and is in 
 « extensive operation. I shall copy the heads of the sections 
 si on the opposite page. Nothing yet from England ! 
 
 « I remain, 
 " My dear Sir, 
 
 « Very sincerely yours, 
 « C. Buchanan.'* 
 
 Instead of inserting jhe short sketch to which Dr. Bu- 
 chanan refers, it will be more satisfactory to give a fuller 
 abstract of a work, which, though printed, it was afterwards 
 deemed not expedient to publish. The title was as follows. 
 « The Christian Institution in the East : or the College for 
 « translating the Holy Scriptures into the Oriental Tongues." 
 
 The origin and objects of the Institution were described 
 nearly in the terms of the preceding letter. It was dedica- 
 ted to all good men, to be an instrument in their hands of 
 extending the knowledge of revealed religion by the trans- 
 lation of the holy Scriptures, and was placed under the im- 
 mediate patronage of the Archbishop of Canterbury, as Pre- 
 sident of the Society for the Propagation of the Gospel in 
 Foreign Parts, and of the Society for promoting Christian 
 Knowledge. One of its subordinate objects was to print 
 
DR. BUCHANAN. 353 
 
 small tracts on certain branches of art and science, fitted 
 for popular use and improvement. 
 
 The various instruments of the institution were next enu- 
 merated; comprising the venerable Bishop of the Syrian 
 Church in Malay ala; the British and Danish missionaries 
 throughout India; Judah Misrahi, a learned Jew of Cochin, 
 engaged by Dr. Buchanan as a translator of the New Tes- 
 tament into Hebrew ; Professor Lassar for the Chinese lan- 
 guage ; and the late Rev. Henry Martyn, with two learned 
 coadjutors, natives of the East, for the Persian, Arabic, and 
 Hindostanee languages. With the exception of Mr. Martyn, 
 who arrived at Calcutta during the absence of Dr. Buchan- 
 an, he stated that he had visited all the before-named per- 
 sons at their respective residences, and had informed him- 
 self as to their abilities and principles. 
 
 It was not intended to form an expensive establishment ; 
 but that a professor should be stationed as a literary agent 
 of the college in each of the principal provinces of the East, 
 to study a particular language, to collect information, to 
 correspond with the Society at home, to compose and to print 
 books, and to instruct the natives in printing. The literary 
 agents were in general to be paid for work done; that is, 
 for translations or for printing, previously agreed for, and 
 faithfully executed. Care was also to be taken, that, in 
 cases where translations of the Scriptures should be entrust- 
 ed to the members of any particular sect, their exclusive 
 tenets should not find admission into the work. 
 
 Dr. Buchanan proposed, that the name of the Institution 
 should not be derived from any church or sect in Europe, but 
 from the religion itself, the knowledge of which it was in- 
 tended to diffuse ; and that the instruments which it would 
 recognize in promoting this great design should be of all 
 nations. 
 
 He next observed, that in order to secure its resources 
 from failure, and that there might always be a copious sup- 
 ply of fit persons for the work, it was expedient, that the In- 
 stitution should possess an organized body in England, and 
 that its establishment should be sufficiently respectable to at- 
 
 t 2 
 
354 MEMOIRS OF 
 
 tach to it men of rank and learning. The college of the 
 Propaganda at Rome owed its efficiency and perpetuity 
 chiefly to its liberal establishment. 
 
 Dr. Buchanan grounded the necessity and importance of 
 this Christian Institution upon a view of the present state of 
 the Brahminieal superstition at the chief temples of the Hin- 
 doos, and particularly at Juggernaut; and in order to con- 
 vey to his readers in England some idea of the spirit and ef- 
 fects of the religion of Brahma, he added some extracts from 
 the journal of his visit to that place. 
 
 Provision was made for the transmission of copies of every 
 work published by the Institution in India to certain libra- 
 ries in Great Britain ; and it was stated, that thirty -one vol- 
 umes had accordingly been forwarded by the packet which 
 conveyed the work in question. It was added, that Dr. Bu- 
 chanan would for the present continue to superintend the af- 
 fairs of the Institution. 
 
 Such is the outline of the college for oriental translation 
 conceived by Dr. Buchanan. His intention, in short, was 
 to establish a British Propaganda, which, in proportion to 
 the extent of its objects, should be superior to that at Rome, 
 the fame of which still survives in Asia. Objections would 
 probably have occurred to different persons with respect to 
 some of the provisions of this Institution $ and it was obvi- 
 ously never considered by its author as incapable of altera- 
 tion and improvement. Its design and general plan were 
 undoubtedly excellent, and would, probably, have been re- 
 ceived with much approbation. 
 
 Upon its original formation*, Dr. Buchanan proposed to 
 the Baptist missionaries at Serampore, as extensively en- 
 gaged in translating the Scriptures, that they should ac- 
 cordingly associate, merely in that character, with other 
 fellow-labourers, in different parts of India ; that the mis- 
 sionary pursuits, properly so called, and the individual es- 
 tablishments of each society, should remain peculiar and 
 private, as before; but that the translators of the Scriptures 
 
 a See his Apology for promoting Christianity in India, p. 70, 
 
 
DR. BUCHANAN. 355 
 
 should act in concert, and maintain an amicable correspond- 
 ence with each other, under the general direction of the su- 
 perintendent, who would be responsible for the views and 
 proceedings of the Institution at large. The intention of 
 this proposal was clearly not to supersede the meritorious 
 labours of the Baptist missionaries; but to render them 
 more effective, by incorporating them in one great and com- 
 prehensive plan for the same important object, and by res- 
 cuing their operations from the appearance of any thing 
 private or sectarian, and investing the united labours of the 
 learned translators throughout India with a more public 
 and national character. 
 
 It may, readily be imagined, that the Society at Seram- 
 pore might feel some hesitation and even reluctance in ac- 
 ceding to this proposition, after the publicity which Dr. Bu- 
 chanan had given to their extensive plan of oriental transla- 
 tion ; and it was, perhaps, expecting too much, that they 
 should voluntarily abandon the "vantage ground" which 
 they were thus occupying. However this may be, the Bap- 
 tist missionaries declined the proposal ; and the name of 
 " the Christian Institution" was in consequence but par- 
 tially assumed. The other branches of which it was intend- 
 ed to be composed, including, besides those already named, 
 one of the most distinguished oriental scholars of the present 
 age, the late learned and lamented Dr. Leyden, who un- 
 dertook the translation of the Scriptures into the several 
 dialects of the Malayan Archipelago, were generally asso- 
 ciated after Dr. Buchanan's departure from India, under 
 the superintendence of the late Rev. Mr. Brown. 
 
 The " Christian Institution" was, however, carried but 
 very imperfectly into execution. On the arrival of the manu- 
 script in England, though it was printed in pursuance of 
 Dr. Buchanan's instructions, some of his friends, to whom 
 the work was communicated, conceived that its publication 
 was inexpedient, and might even produce consequences in- 
 jurious to the general cause of Christianity in India. Un- 
 der these impressions, they took upon themselves to suppress 
 the publication of the work, more especially as Dr. Bu- 
 
m_ 
 
 356 MEMOIRS OF 
 
 ehanan had announced his intention of returning to this coun- 
 try in the course of the following year. Their determina- 
 tion was, doubtless, guided by a sincere desire to promote 
 the great object of his labours ; and it will be seen that he 
 acquiesced in their judgment. 
 
 With respect to the main design of the Christian Institu- 
 tion, as a college of acknowledged responsibility, embracing 
 the associated learning and piety of the East for the grand 
 purpose of sacred translation, and possessing commanding 
 patronage, effective support, and enlarged superintendance 
 and control, the failure of its establishment can scarcely be 
 considered but as a subject of regret. The munificent do- 
 nations of the British and Foreign Bible Society to its cor- 
 responding Committee in Bengal, combined with the exer- 
 tions of its eastern auxiliary branches, and those of other 
 societies, have undoubtedly promoted, to a very splendid 
 extent, the work of oriental translation. It is, however, 
 well known, that various circumstances, inseparable from 
 ^private and unconnected labours, have hitherto impeded its 
 more complete and successful execution ; nor is it probable 
 that these will ever be removed, but by recurring to the 
 general plan so ably and comprehensively conceived and 
 developed by Dr. Buchanan in his « Christian Institu- 
 « tion." 
 
 Of the fate of this elaborate plan in England, its author 
 was necessarily ignorant. He continued, therefore, to men- 
 tion it, amongst other topics, in his succeeding letters to his 
 friends, as if in the course of execution. 
 
 On the 9th of June, Dr. Buchanan thus wrote to Colonel 
 Macaulay. 
 
 « My dear Sir, 
 «« I yesterday received your letter of the 10th of May, en- 
 •' closing the regulation against spiritual encroachments. 
 <« It is admirably done, and the Bishop of Verapoli is saved. 
 «* Your continuance in Travancore is important, if it refer- 
 ** red to nothing else than the ecclesiastical concerns of the 
 6i country. 
 
DR. BUCHANAN. 357 
 
 " 1 am happy you stay a little longer on the coast. I 
 " shall hope to see you in November or December. All 
 •• and every thing you have sent from the archives of Vera- 
 w poli is interesting and important. Your account of the 
 " translation of the Scriptures gives me and others here 
 « much pleasure. That work will prosper. 
 
 « The Turk impedes my plan of route. I now propose 
 •• to go through Armenia. I have ever been very desirous 
 46 to visit the Armenian churches. But I have not determi- 
 '< ned what I shall do; for we may expect many a revolu- 
 " tion before January next. 
 
 "The Tinavelly impostor is one of many who are lifting 
 " up their voices in the desert. This is an age for, 4 Lo 
 « here, and lo there.' There is a luxation in all the joints 
 "of the Brahminical superstition, and the Wahabian philo- 
 *•' sophy is eating out Mohamedanism, as doth a canker. 
 
 44 The copper-plates are arrived at the custom-house here. 
 " I shall have them to-day. I am greatly obliged to you 
 " for this rapid transmission of them. 
 
 " I thank Mr. Clephane for his friendly proposal as to 
 " the types. I shall confer with Mr. Kolhoff on that subject. 
 44 A fount must be cut ; that is certain. And from this 
 44 fountain will flow a clear and living stream for the souls 
 46 of men. I have despatched to the Archbishop of Canter- 
 " bury, by the Indus, a copy of St. Matthew's Gospel in 
 44 Chinese, and two of the Gospels in Shanscrit. 
 
 " I shall be obliged to your writer to inform Timapah 
 44 Pulle, (who is now employed in translation at Candenad,) 
 " that I have received his letter; that I am pleased with 
 " his services ; that if Colonel Macaulay deems it reasona- 
 ble to add the Burdella Brahmin he speaks of to the list of 
 " translators, I shall approve of it ; that I am happy he 
 " (T. Pulle) begins to consider the Christian religion the 
 " true faith ; and that I will stand his godfather, agreeably 
 " to his request, if he should prove worthy ; that I shall be 
 " glad to hear from him again, and that he may write to 
 " me in Malayalim, as I have an interpreter in Calcutta ; 
 " and that the young man, his relation, who lives with him 
 
358 MEMOIRS OF 
 
 (i at Candenad, may receive from Colonel Macaulay six ru- 
 (i pees per month, and arrears from the time of his own ap- 
 «« pointment, if he can shew that the lad is useful to him in 
 « his work. 
 
 « I remain 
 
 " My dear Sir, 
 
 66 Very sincerely yours, 
 
 " C. Buchanan." 
 
 in the course of the ensuing month, Lord Minto, who had 
 long been expected, arrived as Governor General in Bengal. 
 In a letter to Colonel Macaulay, on the 17th of August, Dr. 
 Buchanan notices his Lordship's good example, and attend- 
 ance on divine worship, and his attention to himself. « He 
 « wishes me," he adds, « to communicate fully with him on 
 " all the subjects which he knows have long engaged my at- 
 tention." A subsequent paragraph in this letter thus men- 
 tions another very meritorious ecclesiastical servant of the 
 Company in India. 
 
 « I have not seen the publication of Dr. Kerr, to which 
 « you allude." This was probably the account of the St. 
 Thome Christians, the Syro-Romish, and the Latin church 
 in India, which was drawn up by that excellent man by or- 
 der of the Madras government. 51 
 
 "But," continues Dr. Buchanan, "I received from him 
 « yesterday his ' Letter to Lord William Bentinck,' on the 
 "subject of chaplains, printed and sent home by the Indus. 
 « Dr. Kerr is an ardent and useful friend of the Christian 
 " religion ; and I think the Court will make him one of 
 «« his proposed vicars-general, or perhaps his suffragan 
 i6 bishop/' 
 
 It appears, therefore, that the necessity of an enlarged 
 ecclesiastical establishment in India had occurred simulta- 
 neously to Dr. Buchanan and to Dr. Kerr. The latter zeal- 
 ous and laborious chaplain, however, did not survive long 
 enough to receive any additional authority, even supposing 
 
 a See the Christian Observer, vol. vi. p. 751, and Christian Researches, p. 146. 
 
DR. BUCHANAN. 359 
 
 that it would have been conferred upon him. a His honour 
 and his reward are in heaven. 
 
 Dr. Buchanan's next letter to Colonel Macaulay is dated 
 September 15th, and contains some interesting notices res= 
 pecting his intended journey overland to Europe, and the 
 progress of the Malayalim translation of the Scriptures. It 
 refers, however, at the close, to a painful subject, which is 
 afterwards more fully explained. 
 
 « My dear Sir, 
 
 " I had the pleasure to receive the copies of your corres- 
 « pondence with government regarding the discipline of the 
 « churches. Every additional letter you write on that sub- 
 « ject is an additional pin to the tabernacle. 
 
 « If I should go by Persia, I am prepared to spend twelve 
 « thousand rupees in presents. But I hope to be able to 
 « travel by the route of Bussorah, Mosul, and Aleppo. I 
 « proceed to Bombay in the Metcalfe, Captain Isaacke, 
 " who will sail from this place about the 10th or 15th of the 
 " next month, October. If practicable, he will set me down 
 « at Cochin. If not, I shall first arrange matters at Bom- 
 « bay, and then come down to Goa (which I wish much to 
 " visit) and to Cochin. 
 
 " I am greatly obliged to you for your letter of the 2d of 
 " August, containing Colonel Capper's sentiments on a jour- 
 « ney through Persia and Armenia. His remarks are highly 
 « interesting, and may be useful to me hereafter. I am 
 « more afraid of the French than of the Persians. 
 
 « I am happy at the arrival of the Pontifical Bull. A 
 •'Protestant Christian happy at the arrival of the Pope's 
 « Bull ! Tell it not to the Church of England or to the Kirk 
 « of Scotland. Yea, I am happy, even though the object of 
 66 it be a rosy bishop, who delights to quaff the essence of 
 « sura ; for I hope through the medium of this bishop to 
 " diffuse the holy Scriptures among thousands of my fellow- 
 « creatures. 
 
 ■» For an account of this truly pious man, see the Christian Observer, vol. xi. p. 80, 
 
3(50 MEMOIRS OF 
 
 " Within the last few days arrived your eight packets of 
 " the holy Gospels, translated into the Malayalim language. 
 " They have been contemplated with mingled affection and 
 " admiration by the missionary corps. David Grant is now 
 " employed in reading them through, and prefixing the titles 
 "to the books, and numbering the chapters in English. 
 ** People wonder here at this rapid fruit of my visit to Ma- 
 " layala. But yours is the praise, not mine. 
 
 " As we have no fount of Malayalim types ready cut in 
 " Bengal, I mean to take the MS. with me to Bombay, and 
 " to have it printed there under the superintendance of Sir 
 
 " James Mackintosh. 
 
 (:|l in' 
 
 "The translators may take their rest now for a little 
 
 " while. Until we can ascertain the accuracy of the trans- 
 
 " lation of the Gospels, we need not proceed to the Epistles. 
 
 " You may therefore settle accounts with the translators. 
 
 " I request you will thank them in my name for what has 
 
 " been done, and inform them, that I expect they will shortly 
 
 " resume their operations. 
 
 " I beg you will remember me to Dr. Macaulay, and to 
 " Mr. Hughes, the philosopher of the mountains. I fear he 
 "cannot tell me yet the mode in which a rock snake is 
 " killed by the hunters. 
 
 " I am on the eve, I fear, of a rupture with this govern- 
 
 * ment. The cause is the Gospel. They are endeavouring 
 «to restrain the exertions of the missionaries in Bengal. I 
 
 * have not yet interfered. And I trust it will not be neces- 
 sary ; for I love peace, and not war; particularly at the 
 "moment of my leaving the country. But I shall do my 
 *< duty, and leave the event to God. 
 
 " 1 am, 
 
 " My dear Sir, 
 
 " Yours sincerely, 
 " C. Buchanan." 
 
 On the 22d of September, Dr. Buchanan wrote to his two 
 daughters. The following passage from his letter alludes 
 to their lamented mother in a peculiarly affecting manner. 
 
 1 
 
DR. BUCHANAN. gQ t 
 
 ** I am now about to quit India, and to go home to see 
 «' you. I propose to leave Calcutta in the course of next 
 " month. If I find it dangerous to go home overland, I 
 " shall proceed from Bombay by sea. I shall probably sail 
 « over those waters where your dear mother lies. Do you 
 «•' not know, that at the resurrection of the dead she will 
 " come forth with a « glorious body ?' Though it be « sown 
 " in dishonour, it is raised in glory.' Of this you may read 
 "in the Bible, and in the Burial Service. Your mother 
 " will come forth with a ' glorious body ;' for she was a good 
 « woman, and remembered her Creator in the days of her 
 « youth. Perhaps I shall die too before I reach England. 
 " You ought therefore to pray that God would preserve m$ 
 " life, if it be his will, (for I desire to do his will in all 
 « things,) that I may see you, and shew you the affection 
 i( of a father, and receive the affection of daughters, and 
 w lead you onward with myself to that happy state, whither 
 i( your mother is gone before you." 
 
 It is gratifying to reflect, that this affectionate and pious 
 father was permitted to realise the delightful prospect which 
 he thus anticipated. The following extract is from a letter 
 to Colonel Macaulay, which occurs shortly afterwards. 
 
 "Calcutta, 12th Oct. 1807. 
 
 « Your letters of the 13th and 15th ult. arrived on this 
 '< day. I have perused with pleasure and pain your public 
 "letter on the subject of expenditure at your residency; 
 « with pain, that your resources have been so scanty, and 
 " your fortune little ; with pleasure, that you have upheld 
 « your character with such dignity, and have repelled the 
 * insinuations of ignorance with such temperance and effect. 
 " The highest compliment I can pay you, (and I seldom pay 
 " compliments,) is to say, 6 That every word in your letter 
 " will be believed by the Honourable Court.' 
 
 «•' The attack I announced to you in my last has not been 
 " yet made. I wish you were at my side during the storm. 
 " T have friends, but thev are not soldiers. T am the forlorn 
 
362 
 
 MEMOIRS OF 
 
 
 1 
 
 „ 
 
 w hope, and yet I have not twelve men. Nay more, my 
 " friends tell me I shall certainly be killed. 
 
 *J The assault however must be made, but whether by si- 
 u lent escalade at the midnight watch, or by heavy and hot 
 *< battery at noon-day, I have not yet determined. I think 
 " the latter. You shall hear in a letter dated on or about 
 " the 1st of November, me vivente, et Deo volente." 
 
 ■' 
 
 The rupture with the supreme government, to which Dr. 
 Buchanan refers in the preceding letters, was of so serious 
 and unpleasant a nature, and is so closely connected with the 
 illustration of his character, that it demands some farther 
 explanation. 
 
 Not long after^his return from the coast of Malabar, Dr. 
 Buchanan preached a series of discourses in the Presidency 
 church on the subject of the Christian prophecies, which 
 proved so acceptable to some of the congregation, that they 
 expressed a wish that he would permit them to be printed ; 
 observing, that as he was about to return to Europe, they 
 hoped he would bequeath these discourses, as a parting 
 memorial to his friends. To this request Dr. Buchanan 
 acceded, and accordingly made preparations for their pub- 
 lication. These sermons related chiefly to the Divine pre- 
 dictions concerning the future universal propagation of the 
 Gospel ; and were intended to excite the public attention 
 to that important subject, as well as to animate and encou- 
 rage those who from the purest motives were labouring to 
 promote the knowledge of Christianity in India. Nothing 
 could be more legitimate or laudable than such a design, 
 conducted as it was by Dr. Buchanan, not in the spirit of 
 violence and fanaticism, but of calm discussion, and reason- 
 able and benevolent exertion. On transmitting, however, 
 an advertisement to the government gazette, announcing the 
 intended publication of his discourses, Dr. Buchanan was 
 surprised to find, that the insertion of it was refused ; and 
 that an order had been issued to the printers of the other 
 newspapers, forbidding them to publish the obnoxious notice. 
 Shortly afterwards he received a letter from the Chief See- 
 
DR. BUCHANAN. 363 
 
 retary to the Presidency, desiring, that he would transmit 
 the manuscript of his sermons on the Prophecies for the in- 
 spection of government. To this unexpected demand, Dr. 
 Buchanan gave no immediate answer. It had long been 
 the subject of painful observation to him, that on the depar- 
 ture of the Marquis Wellesley, during whose administra- 
 tion the spirit of promoting learning and religion in India 
 had been general and ardent, a directly contrary disposition 
 was manifested ; as if it had been previously restrained by 
 his presence. This first appeared under the administra- 
 tion of Sir George Barlow, and had been acquiring strength 
 ever since. Lord Minto had now assumed the supreme 
 government ; and as several measures were adopted which 
 appeared to Dr. Buchanan to operate very unfavourably for 
 the interests both of learning and religion, he deemed it his 
 duty, before he quitted Bengal, to address a memorial to his 
 Lordship, in which he particularly directed his attention to 
 the character and tendency of those measures ; and, in so 
 doing, explained his reasons for declining to comply with 
 the wishes of government respecting his sermons on the 
 Prophecies. The memorial was introduced to Lord Minto 
 by the following letter. 
 
 <( To the Right Honourable Lord Minto, Sfc. Sfc. Sfc. 
 « My Lord, 
 
 " I beg leave respectfully to submit to your Lordship some 
 " particulars regarding the present state of the Christian 
 « religion in Bengal, which I have thought it my duty to 
 " communicate for your Lordship's information at this time. 
 
 « I trust you will do me the justice to believe, that it is 
 i( with the utmost reluctance I trouble your Lordship with a 
 i( letter on such a subject so soon after your entrance on this 
 « government, when as yet few, if any, of the circumstan- 
 ** ces noticed in it can have come to your Lordship's kriow- 
 " ledge. 
 
 « I have no other view in soliciting your attention to them, 
 " but the advancement of learning and religion* Perhaps 
 " no one has addressed your Lordship on the subject since 
 
364 MEMOIRS -OF 
 
 « your arrival ; and there are certainly many particulars, 
 *•' regarding their present state, which it is of importance 
 "your Lordship should know. 
 
 « Being about to leave India, I feared lest I should here- 
 64 after reproach myself, if I withheld any tiling at this time 
 " which I conceived might be useful, particularly as I have 
 tt been further encouraged to address your Lordship, by your 
 M known condescension in receiving any communications 
 ** which are honestly intended. 
 
 6( I have the honour to be, 
 « My Lord, 
 
 " With much respect, 
 « Your most obedient, 
 44 Humble Servant, 
 
 « C. Buchanan." 
 
 « Calcutta, 9th Nov. 1807." 
 
 The memorial, which accompanied the preceding letter, 
 and which was published some years afterwards* by Dr. 
 Buchanan, in his own vindication and defence, evinces, as it 
 has been well observed, " the temperate firmness of a man, 
 "who knowing that the Gospel is the power of God unto 
 « salvation, is neither ashamed to profess, nor afraid to de- 
 "fend it." It is introduced by a statement of the circum- 
 stances which have been just mentioned, as having led to 
 this address to the Governor General. Dr. Buchanan gave 
 full credit to the officers of his Lordship's government, of 
 whose conduct respecting the Christian religion he com- 
 plained, that they were acting according to the best of their 
 judgment; but adds, with much. force and propriety of ex- 
 pression, " not to promote Christianity may, in certain cir- 
 « cumstances, be prudent ; but to repress Christianity, will 
 « not, I think, in any case, be defended." In proof of such 
 a spirit of hostility to the progress of the Gospel in India, 
 which is the main subject of his Memorial, Dr. Buchanan 
 specified the four following facts. " First, the withdrawing 
 " of the patronage of government from the translation of the 
 
 » See his Apology for promoting Christianity in India, 
 
DR. BUCHANAN. 365 
 
 " Holy Scriptures into the oriental tongues." « Second, at- 
 <* tempting to suppress the translation of the Scriptures." 
 " Third, suppressing the encomium of the Honourable the 
 « Court of Directors on the venerable missionary, the Rev. 
 ••' Mr. Swartz :" and, " Fourth, restraining the Protestant 
 »* missionaries in Bengal from the exercise of their functions, 
 « and establishing an imprimatur for theological works." 
 
 The truth of the two first of the preceding allegations has 
 been already proved by the course of these Memoirs, and 
 needs therefore no additional confirmation. The third rests 
 upon the simple fact, that the Bengal government, instead of 
 following the example of those of Madras and Bombay, in 
 giving publicity to the honourable testimony which had been 
 recently borne by the Court of Directors to the merits of 
 the venerable Swartz, in sending out to Fort St. George a 
 marble monument to his memory, with a suitable inscrip- 
 tion, which was ordered to be translated into the languages 
 of the country, had chosen to pass over the whole transaction 
 in silence ; and had aggravated this neglect, by permitting 
 the insertion of an article in the Calcutta gazette, " the ob- 
 « vious tendency of which was to bring the character and 
 <* labours of the Christian missionary into contempt." 
 
 On the fourth head of the complaint preferred by Dr. Bu- 
 chanan in his Memorial, it will be necessary to be somewhat 
 more particular. The success of the protestant mission in 
 Bengal, Dr. Buchanan affirmed to have been long a source 
 of uneasiness to those officers of government who did not 
 think it right to attempt the conversion of the natives. And 
 some of the native moonshees, attached to the public offices, 
 knowing the sentiments of their superiors, were not back- 
 ward in seizing any occasion to complain of the missiona- 
 ries, which might be presented to them. Some clamour of 
 this kind had been raised at two different times within a few 
 years, but had passed away without offence to the Christian 
 religion. The complaint of the moonshees against the mis- 
 sionaries on the latter occasion was, that they had in a cer- 
 tain tract " applied abusive epithets to Mahomet." This 
 tract, being an account of the life of Mahomet composed by 
 
366 MEMOIRS OF 
 
 a native convert, had issued from the missionary press at 
 Serampore, but without the knowledge of the missionaries 
 themselves. 
 
 In commenting on this charge, Dr. Buchanan observed, 
 « the missionaries certainly mistake the proper method of 
 « convincing the minds of men* if they use epithets of 
 « abuse ; the successful method of preaching is by argument 
 " and affectionate address ; and I presume this has been 
 « their general method during the fourteen years of their 
 « mission. 
 
 " At the same time, Christian teachers are not to speak 
 " with reverence or courtesy of Juggernaut or Mahomet : 
 « they must speak as the Scriptures speak ; that is, of false 
 « gods as false gods, and of a lying prophet as a lying pro- 
 « phet. The Mahometans apply abusive epithets and vul- 
 i( gar curses to the idolatry of the Hindoos, and to the 
 " faith of Christians ; and these epithets are contained in 
 « books ; the government might, on the same principle, have 
 « been assailed with the petitions of Christians and Hindoos 
 ** against the Mahometans." 
 
 The complaint, however, of the Mohamedans produced 
 various restrictions on the proceedings of the missionaries, 
 which were defended on the plea that the public faith had 
 been pledged to leave the natives in the undisturbed exer- 
 cise of their religions. If by not disturbing the natives in 
 the exercise of their religion, it is meant that we are to use 
 no means for diffusing Christianity among them ,* then, ob- 
 served Dr. Buchanan, "this pledge has been violated by 
 " every government in India, and has been systematically 
 " broken by the East India Company, from the year 1698 
 " to the present time. The charter of 1698 expressly sti- 
 ■<* pulates that they shall use means to instruct the Gentoos, 
 " &e. in the Christian religion. Nor in this is there any 
 « thing at variance with the pledge in question. It is a very 
 « different thing to apply arguments to the mind, and vio- 
 « lence to the body ; to civilize and humanize, to address 
 « the understandings and affections of subjects, and to inter- 
 " fere with their superstitions by compulsory acts." 
 
DR. BUCHANAN. 367 
 
 After various illustrations of the countenance afforded by 
 the Company itself to Christian missionaries, and of their 
 successful efforts in different parts of India, Dr. Buchanan 
 adds the following observation. 
 
 « It has been the usual conduct of Asiatic governments to 
 " let Christianity alone. In the annals of the British ad- 
 •'« ministration in India, has there been no instance of the 
 •'< suppression of a Christian mission." 
 
 Having presented the preceding considerations to the no- 
 tice of Lord Minto, Dr. Buchanan recurs to the subject of 
 his discourses on the Prophecies. He had at the opening of 
 his Memorial professed that he would willingly transmit 
 them to the perusal of the Governor General, and that he 
 should be happy to receive such observations on them, as 
 his Lordship's learning and candour might suggest. But, 
 adds Dr. Buchanan, «I now beg leave to submit to your 
 " Lordship's judgment, whether in the view of the temper 
 " of mind displayed above, it would be proper in me to sub- 
 « mit my compositions to the opinion and revision of the offi- 
 h cers of your Lordship's government. I incline not tocom- 
 " mit them to the hands of those officers from another consi- 
 " deration : it would be a bad precedent. I would not that 
 " it should be thought, that any where in the British domi- 
 " nions there exists any thing like a civil inquisition into 
 " matters purely religious. 
 
 « It is nearly two months since I received the letter from 
 •< government on this matter, and I have not yet communi- 
 « cated my intentions. I now beg leave to inform your 
 *\ Lordship, that I do not wish to give government any un~ 
 66 necessary offence. I shall not publish the Prophecies. 
 
 " At the same time I beg leave most respectfully to assure 
 i( your Lordship, that 1 am not in any way disappointed by 
 « the interference of government on this occasion. The sup- 
 « posed suppression of the Christian prophecies has produ- 
 " eed the consequence that might be expected. The public 
 4t curiosity has been greatly excited to see these prophecies; 
 " and to draw the attention of men to the divine predictions 
 & could be the only object I had in view, in noticing them in 
 

 368 MEMOIRS OF 
 
 ■J 
 
 *' the course of my public ministry. Another consequence 
 " will probably be, the Prophecies will be translated into the 
 
 f« languages of the East, and thus pave the way, as has 
 " sometimes happened, for their own fulfilment." 
 Dr. Buchanan closed his Memorial with entreating: Lord 
 Minto, in case any circumstance should afford a pretext for 
 renewing the attempt to suppress the translation of the Scrip- 
 tures, that the Chinese translation, in which, as its original 
 proposer and patron, he felt peculiarly interested, might at 
 least be spared; and without offering any farther evidence or 
 explanation of the facts asserted in his letter, which his Lord- 
 ship might require. This offer, however, Lord Minto did 
 not condescend to accept. He did not even honour Dr. Bu- 
 chanan with a single word of reply. Instead of considering 
 the Memorial as a communication intended to inform his 
 Lordship on subjects with which he was likely to be unac- 
 quainted, he viewed it as disrespectful to his government, 
 and transmitted it by the very fleet which conveyed Dr. 
 Buchanan himself to England, to the Court of Directors, 
 accompanied by a commentary, of which Dr. Buchanan re- 
 mained perfectly ignorant till some years afterwards; when, 
 with many other documents relative to Christianity in India, 
 it was laid upon the table of the House of Commons. It then 
 attracted his notice, and called forth some remarks, which 
 will be better considered, when we arrive, in the course of 
 this narrative, at the period of their publication. The Ben- 
 gal government, however, not having thought proper to pay 
 any attention to his Memorial, Dr. Buchanan deemed it to 
 be his duty to transmit a copy of it to the Court of Directors, 
 which he did immediately before his departure from Calcut- 
 ta, accompanied by a letter, in which he expressed his hope, 
 that some general principles on the comparative impor- 
 tance of religion in political relations in India, might be es- 
 tablished at home, and transmitted to our eastern govern- 
 ment for their guidance. Dr. Buchanan concluded his ad- 
 dress to the Honourable Court, by recalling to their notice 
 the solemn charge which he had received about eleven years 
 since from their chairman, the late Sir Stephen Lushington, 
 
DR. BUCHANAN. 369 
 
 the tenor of which has been already stated. « In obedience 
 " to these instructions," observes Dr. Buchanan, " I have 
 « devoted myself much to the advancement of the Christian 
 " religion, and of useful learning, since my arrival in India j 
 " using such means as I was possessed of, and directing the 
 " opportunities which have offered, to the accomplishment 
 •« of that object. I am yet sensible that I have fulfilled very 
 ** imperfectly the injunctions of your Honourable Court. It 
 ** suffices, however, for my own satisfaction, if what I have 
 " done, has been well done; that is, with honesty of purpose, 
 « and with the sanction of truth. In my exhibition of the 
 (i religious and moral state of British India, I might have 
 " palliated the fact, and presented a fair picture, where 
 " there was nothing but deformity. But in so doing, I 
 66 should not have done honour to the spirit of the admoni- 
 " tions of your venerable chairman, now deceased. And 
 " how T ever grateful it may be for the present moment to 
 « suppress painful truths, yet as my labours had chiefly re- 
 (i ference to the benefit of times to come, I should not, by 
 " such means, have conciliated the respect of your illustri- 
 (i ous body twenty years hence." 
 
 Under these impressions, Dr. Buchanan requested that 
 the Court would be pleased to investigate fully his proceed- 
 ings, with respect to the promotion of Christianity in India, 
 that the Company at large might be enabled justly to appre- 
 ciate them ; and that he might be encouraged (if it should 
 appear that encouragement were due) to prosecute an un- 
 dertaking which seemed, he said, to have commanded the 
 applause of all good men, and which had certainly commen- 
 ced with omens of considerable success. 
 
 The preceding letter to the Court of Directors was not 
 published with the Memorial to the government of Bengal^ 
 nor does it seem to have been noticed by the Court. Nei- 
 ther of those addresses, however, though unacknowledged 
 at the time, was unproductive of effect. In Bengal, a more 
 favourable disposition on the part of the government, towards 
 the promotion of Christianity, shortly afterwards appeared £ 
 and the reply of the Court of Directors to the representa- 
 
 A 3 
 
I 
 
 
 37O MEMOIRS OF 
 
 tions of the Governor General in council, though not friend- 
 ly to Dr. Buchanan, was, as we shall hereafter perceive, 
 strongly marked by those enlightened and liberal views, 
 which he had been so anxious to see established for the gui- 
 dance of our Indian governments. The favourable change 
 which took place in the conduct of the Bengal government 
 towards the mission at Serampore, is, however, chiefly to be 
 ascribed to the Memorial presented by the missionaries 
 themselves to the Governor General in couneij ; which, 
 when published a few years afterwards in this country, ex- 
 cited general admiration. 
 
 The painful transaction which has now been detailed %as 
 nearly the last of a public nature in which Dr. Buchanan 
 was engaged in Calcutta. The time was now approaching 
 for his second and final departure from that city. Accord- 
 ingly, in the month of November, he preached his farewell 
 sermon to the congregation at the mission church from the 
 words of St. Paul to the Philippians, chap. i. 27. « Only let 
 "your conversation be as it becometh the Gospel of Christ : 
 " that whether I come and see you, or else be absent, I may 
 " hear of your affairs, that ye stand fast in one spirit, with 
 « one mind, striving together for the faith of the Gospel. 9 ' 
 From this appropriate and interesting passage, Dr. Bu- 
 chanan delivered a discourse remarkable for the importance 
 of the practical truths which it enforced. After an intro- 
 ductory view of the origin and progress of the Church at 
 Philippi, Dr. Buchanan considered the two particulars, of 
 which the parting request of the Apostle to his favourite 
 converts consists. The first respects the holy practice 
 which they were exhorted to maintain. 
 
 « Without a highly moral conversation/' observed Dr. 
 Buchanan, " a congregation of Christians cannot be said to 
 *' have substance or being ; for faith without works is dead. 
 (s Unless the world see something particular in your works, 
 " they will give you no credit for your faith; or rather, they 
 « will not care what your faith may be. In such circum- 
 " stances, your faith will give them no trouble. But when 
 « * wonderful works' appear, they will begin to ask what 
 
DR. BUCHANAN. 37I 
 
 * < power hath produced them.' In this very Epistle, the 
 •* Apostle calls the Christians at Philippi, « the sons of God,' 
 « and the < lights of the world ;' and he expresses his hope, 
 « that their conduct would be correspondent with these no- 
 
 * ble and distinguishing appellations." 
 
 "Now," continues Dr. Buchanan, "when this light shi- 
 « neth to the world, even the light of a holy life and conver- 
 " sation, it will be manifested by these two circumstances. 
 « First, it will not be agreeable to some. And, secondly, 
 " some will misrepresent your motives, or attach to your 
 i6 conduct an evil name ; accusing you of hypocrisy, or of 
 " unnecessary strictness. And if no man allege any thing 
 « of this kind against you, if the worst of men make no dero- 
 6i gatory remark on your conduct, then may you doubt whe- 
 ther you are walking in the steps of the faithful servants 
 •« of Christ. They all were marked out by the world, as 
 " being in a greater or less degree singular and peculiar in 
 
 * their conduct, as persons swayed by other principles, and 
 « subject to other laws. If these things be so, you will per- 
 " ceive how little concerned you ought to be about the praise 
 6i of man, or the honour which cometli from the world." 
 
 Dr. Buchanan then proceeded to the second part of the 
 Apostle's exhortation ; and in urging the duty of 6i striving 
 " for the faith of the Gospel," he observed, « This will ap- 
 « pear strange to nominal Christians, both preachers and 
 « hearers. But when once a man's heart comes under the 
 « influence of the grace of God, he will discover (perhaps in 
 i( old age for the first time) that it is his duty, and it will be 
 " his pleasure, to promote the faith of the Gospel, by every 
 « way ; by his means, by his influence, by his exhortation, 
 « by his example. Every true disciple of Christ, however 
 i( humble his situation, or peculiar his circumstances, will 
 " find opportunities of doing something for the faith of the 
 « Gospel. And, indeed, the poor often enjoy means of use- 
 " fulness, which, from many causes, are denied to their su- 
 « periors." 
 
 Dr. Buchanan next directed the attention of his hearers to 
 the Apostle's rule for the successful pursuit of this great ob- 
 
37& MEMOIRS OF 
 
 ject, " that ye stand fast in one spirit, with one mind — that 
 " they should preserve unity ; unity in the faith, and in the 
 " Church/' The following passage, relative to this impor- 
 tant point, displays considerable acuteness of observation. 
 
 " You will generally observe in the present day, that new 
 " opinions concerning forms and doctrine are chiefly intro- 
 " duced by men who have had little learning in their youth; 
 " so that when in advanced life they begin to be serious and 
 « to acquire knowledge, the novelty flatters their understan- 
 " dings for a time, and leads them to adopt new systems, as 
 " they acquire new knowledge. This is very natural. 
 *< Whereas those in whom serious piety and sound learning 
 « have united in early life, are seldom subject to such chan- 
 " ges. But the unsettled man is designated by St. Paul 
 M under the appellation of a < novice,' whatever his age may 
 ** be ; one who being lifted up for a time in his own conceit, 
 « gradually loses his reputation, or perhaps has a fall in the 
 " face of the church. And when his pride has been thus 
 « humbled, he generally returns to meekness of conduct and 
 « sobriety of speech." 
 
 Dr. Buchanan noticed, in the third place, the nature of 
 that faith for which Christians ought to strive. 
 
 6i With respect to this," he observed, « it is not necessa- 
 •f' ry for me now to declare it. It hath often been described 
 " to you from this place, even that 6 faith which was once 
 « delivered unto the saints ;' and which hath descended 
 Si from age to age, like a pure stream of the water of life, 
 4i gladdening the hearts of men, and nourishing their souls 
 « unto everlasting life. Amongst yourselves, have there 
 " been some, who drank of it deeply, and have now passed 
 66 away into glory ; good and holy persons, who bequeathed 
 « to you an illustrious testimony, and pointed out to you the 
 « < true way.' These all died in faith, and now inherit the 
 66 promises. These are your * cloud of witnesses ;' that you 
 « should « run with patience the race that is set before you.' 
 66 These once, like some of you now, endured suffering for 
 « conscience sake, some trouble of body, or some distress of 
 " mind. But all was sanctified to them, as it will be to you $ 
 
DR. BUCHANAN. 373 
 
 * they endured unto the end, and their names shall be had in 
 «* everlasting remembrance." 
 
 The sermon was concluded by a faithful and solemn ex- 
 hortation to the young and to the old, to those who doubted 
 as to "the true way," to the sinner and the saint, to strive 
 to obtain, and, having obtained, to adorn and recommend the 
 faith of the Gospel. « It only remains," added Dr. Bu- 
 chanan, 6( that I implore the solemn benediction of God on 
 «* this congregation. 
 
 " I pray, that the word of Christ may * run and be glori- 
 '« fied' amongst you ; that from this place, as from a foun- 
 « tain, streams of truth may flow far and wide ; that you 
 "may be ever blessed with wise and learned instructors, 
 " < able ministers of the New Testament,' who shall take 
 « delight in dispensing the word of life, and in tending the 
 « flock committed to their care ; and finally, that the honour 
 " of your church may ever be preserved pure from any stain, 
 "that ye may uphold a conduct 'blameless and harmless/ 
 " as examples to men, as ' the lights of the world ;' striving 
 « together with one mind and in one spirit, for the faith of 
 « the Gospel." 
 
 Such was the simple but impressive strain in which Dr. 
 Buchanan took leave of the congregation which contained 
 the greater proportion of religious persons in Calcutta. His 
 farewell at the Presidency church was probably of a differ- 
 ent nature, though characterized by the same pastoral fidel- 
 ity and practical wisdom, as that which we have just ob- 
 served. There were, doubtless, some in each congregation 
 from whom he would regret to be separated, and many who 
 would lament his departure. Mr. Brown would particularly 
 feel the loss of his able and affectionate coadjutor and friend, 
 with whom he had taken (i sweet counsel" in the house of 
 God, and had shared the burthen and the heat of many a 
 laborious day. Of the sentiments entertained by this excel- 
 lent man respecting his learned and valuable colleague, the 
 following brief extract from a confidential letter to his bro- 
 ther, written just as Dr. Buchanan was on the eve of his de- 
 parture from Calcutta, will be a sufficient testimony. 
 
374 MEMOIRS OF 
 
 « You ask me," says Mr. Brown, " if Dr. Buchanan is 
 " my friend ? I answer, I know no man in the world who 
 " excels him in useful purpose, or deserves my friendship 
 *' more. Perhaps there is no man in the world who loves 
 iS him so much as I do ; because no man knows him so well. 
 (( Further, no man I believe in the world would do me ser- 
 " vice like him. We have lived together in the closest inti- 
 " macy ten years, without a shade of difference in sentiment, 
 " political or religious. It is needless to add, without a jar 
 *' in word or deed. He is the man to do good in the earth, 
 « and worthy of being Metropolitan of the East." 
 
 The private and unaffected nature of the letter from which 
 the preceding passage is extracted, the well known simpli- 
 city and integrity of the writer's character, and the perfect 
 competency of his testimony, render this warm and ener- 
 getic tribute to the merit of his friend peculiarly valuable. 
 To separate from such a colleague must have been a subject 
 of sincere regret to him. But, with this and a few other 
 exceptions, Dr. Buchanan's ties to India were neither strong 
 nor numerous. The society of Calcutta is necessarily fluc- 
 tuating. One of the most important branches of his em- 
 ployment no longer existed ; he had laid the foundation of a 
 great work for the promotion of Christianity in India, which 
 he could in future more advantageously forward and defend 
 in his native country ; and thither he felt attracted by the 
 associations of early and maturer life, by filial duty, and pa- 
 ternal affection. For this return, therefore, after making a 
 variety of arrangements to ensure the continuance of the 
 works carrying on under what he considered to be the 
 " Christian Institution," more particularly of the Chinese 
 class at Serampore, he at length prepared. 
 
 On the 27th of November, Dr. Buchanan left Calcutta, 
 and reached Fulta the next day ; and from this place he 
 wrote to Colonel Sandys as follows. 
 
 " Dear Sandys, 
 " I am thus far on my way to Europe. I sail in the Ba- 
 M retto to Goa, to look into the inquisition there, and exa- 
 " mine the libraries. Thence I proceed to Bombay. 
 
DR. BUCHANAN. 375 
 
 « A few days ago I received your letter of the 28th of 
 « May 1807, dated from North wold, containing the signa- 
 « tures of the little girls. They write very well, and have 
 " made a flattering progress in their education. I am much 
 * obliged to you for your particular account of the two chil- 
 « dren, which is very correct, I believe, and very pleasing. 
 « Being long estranged from them, and hearing none con- 
 " verse about them, I seldom think of them now compara- 
 « tively. But when we meet again, I suppose we shall fall 
 « in love. 
 
 « You observed in some of your late letters that you heard 
 " I was likely to be married again. It so happens, that I 
 « have not once thought of it. It is possible that I may 
 «< marry some time after my arrival in England. But yet I 
 6i would avoid it, for some reasons. It is a subject I think 
 " not of. 
 
 « Instead of love and marriage, I am engaged in war and 
 « fightings. I have been obliged to address this government 
 " publicly on its hostility to religion and to its progress in 
 " India. All Calcutta wondered what step government 
 « would take. In the midst of this strange scene, I paid a 
 i( farewell visit to them all, and left every creature from the 
 « Governor General to the pilots, on good terms. 
 
 « I have now finished my labours, and pray that God may 
 « bless them. 
 
 6i I have been down here for eight days, waiting the des- 
 « patch of the ship. The Calcutta people have not been 
 ** uninterested in my late contention with the government ; 
 " and I hear some of them have called a ship by my name, 
 6t since I came down here. The * Christian Institution in 
 « the East' is unknown in Calcutta to this hour, though ac- 
 " tive in its operation. 
 
 « Yours affectionately, 
 
 " C. Buchanan." 
 
 The ship in which Dr. Buchanan sailed left Saugor on 
 the 9th of December; but no memorial of his Voyage occurs 
 until the 23d of that month, when he wrote to Mr. Brown 
 as follows, from Columbo, in the island of Ceylon. 
 
376 MEMOIRS Otf 
 
 « Ceylon again ! In crossing the Gulf of Manaar, we en- 
 " countered a gale, and put into Columbo. I had requested 
 "the captain to touch here when 1 left Calcutta; and now 
 " he was obliged of necessity. I have been well on board, 
 " and well treated. Many causes for thankfulness, as usual. 
 " The Adele was taken by the Russel the day before we came 
 " up to her, and we had parted convoy. In the Gulf of Ma- 
 " naar, we were about to throw over our cargo, when the 
 '« gale abated. 
 
 « On my arrival here, many of the chief persons waited 
 « on me. From my having touched last year at so many 
 « Dutch settlements, I found all the families knew me. I 
 " have only been here three days, having arrived on Mon- 
 U. day last, and the ship proceeds on her voyage on Friday. 
 66 1 have some thoughts of letting her go, and following at 
 « my leisure; for I find there is something for me here to 
 " do. What a field for English, Dutch, and Cingalese 
 " preachers in this fertile and renowned land ! 
 
 " I propose to proceed straight to Cochin from this place. 
 " Sir James Mackintosh is on the Malabar coast, I hear, 
 « with his family. Two Bombay civil servants now here 
 (i wish me to travel by land from Cochin to Goa. They have 
 " been judges and collectors for fourteen years on that coast, 
 " and allege they know more about the Christians than any 
 " other persons in India. They complain much of the undue 
 66 influence of Goa, exercised sometimes cruelly on all Chris- 
 " tians who are not Catholics. Mr. B. carries me out to- 
 " day to his country house, to visit some of the Cingalese 
 " Christian churches. 
 
 " My affectionate regards to all your family." 
 
 By the date of his next letter, Dr. Buchanan appears to 
 have left the Baretto, in which he originally embarked from 
 Calcutta, and to have exchanged that ship for the Canton, 
 from which, on the 26th of December, he thus wrote off Co- 
 chin to Colonel Macaulay. 
 
 66 1 had flattered myself with the hope of being landed 
 ••' here, but the commander of the ship cannot wait, and I 
 
DR. BUCHANAN. 
 
 377 
 
 « am disappointed. He has engaged to put me down at Goa, 
 '•' where I propose to remain some time, and from whence I 
 si shall write to you particularly. I left Calcutta on the 8th 
 " inst. and touched at Colombo, where I staid some days* 
 '• and found flattering assurances of support in our evange- 
 " lizing plans for that island. There is less prejudice there 
 " than in the Company's settlements. This is the third time 
 *» that I have visited Ceylon ; so that the people begin to 
 "think I have some serious design against them. 
 
 « In my last I believe I informed you that I was standing 
 i( in the breach. I have now the pleasure to announce that 
 " the battle has been fought. Long consultations were held 
 « how to proceed. It was at last decreed, that I should be 
 " permitted to depart in peace. 
 
 " I have the copy of the Malayalim Scriptures with me, 
 " and mean to print when at Bombay : five thousand copies 
 " will suffice for a beginning, I suppose. 
 
 « I left Misrahi, my Jew, in Calcutta, with his own con- 
 " sent. I have advanced him in the whole a thousand ru- 
 " pees ; so I suppose he will trade there. 
 
 * I hope to see you before I leave India ; but I do riot 
 « know at this moment where or how. May all our resolves 
 ** and purposes be acceptable to the Divine will ! 
 
 "Mr. Johnston, Judge at Columbo, will furnish me with 
 « some important official documents relating to the state of 
 "Christianity in that island. The Governor was absent ; 
 " but Major Maitland (Lord Lauderdale's son) came to in- 
 " form me, that he would return in two days, if I would stay 
 " to see him. I could not stay ; but I communicated to him, 
 •< that if he would give to the Cingalese translation of the 
 " Scriptures his countenance, I would give money; and Judge 
 " Johnston would find instruments. Mr. J. is an excellent 
 " Cingalese scholar himself." 
 
 Notwithstanding the disappointment of which Dr. Bu- 
 chanan expressed his expectation at the commencement of 
 the preceding letter, we find him two days afterwards 
 safely landed at Cochin, and under the roof of his friend* 
 Colonel Macaulay, He thus writes to Mr. Brown. 
 
 r 3 
 
378 MEMOIRS OF 
 
 "Cochin, 28th Dee. 1807. 
 
 " On the 24th, Christinas-eve, we left Columbo, crossed 
 " the Gulph of Manaar on Christmas-day, and arrived here 
 (s on the 27th, yesterday. I found all my Jews and Chris- 
 " tians in fine health and spirits, and highly gratified at my 
 " unexpected arrival. I reside with Colonel Macaulay. 
 " After passing some time in these regions, he accompanies 
 " me up the coast, by land, through all the Christian terri- 
 " tories, as far as Cananore, perhaps Mangalore, whence I 
 6t proceed by sea to Goa. 
 
 i( The Jews have lately had a meeting about the prophe- 
 " cies. And I am about to call another Sanhedrim on the 
 " subject before I go. It is a strange event. 
 
 " I am happy I have visited this place a second time. 
 " May God direct all these things to his own glory, and to 
 i( the good of men! I have need of watchfulness and prayer. 
 « Much lies before me, ere I leave India yet ; if ever I 
 « leave it. 
 
 (( Tell H. that the poor Jews, blind, lame, and halt, are 
 66 come this morning, exclaiming, as usual, « Jehuda Ani.' I 
 " wish I could impart a better gift than silver or gold. The 
 " Rajah of Travancore has desired I will visit him. I do 
 « not know what to do. The Rajah of Cochin has offered 
 « to come over to see me. Ambassadors from the Syrian 
 »< Christians are expected to-morrow." 
 
 On the 2d of January 1808, Dr. Buchanan left Cochin, 
 accompanied by Colonel Macaulay, on a second tour upon 
 the coast of Malabar. The following letter to Mr. Brown 
 will afford an interesting account of their progress. 
 
 "Tellicherry, 14th January, 1808. 
 
 « I write this from the fort which the English first built in 
 « India; and where, as Tippoo observed jn his official mani- 
 " festo, the English pedlars < first exhibited their scissars 
 i( and knives.' Tellicherry lines enclose nine miles in cir- 
 66 cumference; and the natives have enjoyed the protection 
 6( of the English for about one hundred and sixty years. The 
 « enemy was never suffered to destroy them. But no English 
 
DR. BUCHANAN. 879 
 
 «* church, or house of prayer, has yet been built. From this 
 ♦< spot \vc extended our power to the utmost limits of India. 
 
 * Colonel Macaulay has aceompanied me thus far. We 
 « first proceeded from Cochin to the famous Shanscrit col- 
 « lege at' Trichiur; and thence to a district of the Syrian 
 «< Christians which I had not before visited. It was named 
 M by Hyder, Nazarani Ghur, or the city of the Nazarenes. 
 " It is a beautiful place, fertile and populous. The town is 
 " four square, having four gates, built on the side of a hill, 
 " with steps cut in the rock from street to street, surround- 
 is ed by lofty groves of palm and other trees. A verdant 
 «' meadow winds about the foot of the hill, and the whole 
 (( country is a scene of hill and dale. The priests and peo- 
 i( pie knew me, and received us with great affection. Co- 
 " lonel Macaulay accompanied me to the principal church. 
 " Having signified my intention of presenting a large gold 
 6i medal to this church, in the name of all the Syrian churches 
 <f in Malayalim, a vast concourse of people assembled. 
 « There is no person in the town but Nazarenes. The me- 
 « dal which I presented to them, was that which Mrs. J. 
 " gave me before I left Calcutta. It is about three times as 
 "' large as a college gold medal, and exhibits the baptism of 
 « Jesus in Jordan, elegantly executed ; and on the reverse, 
 ** a child brought to be baptized. I placed it on the altar, 
 " in the presence of the people, with due solemnity ; and 
 « beside it, a gift to the poor. This town is in the territo- 
 <* ries of the Rajah of Cochin, whom I visited a fortnight 
 « ago. Tippoo invaded this Syrian colony in 1789. The 
 « people pointed out to me the grove of trees on which the 
 66 Christians were hanged. They are now so respectable 
 " for number and opulence, that the Rajah of Cochin is 
 (i obliged to treat them with indulgence 5 and the more so, 
 " as they are within four miles of the English territories in 
 " Malabar. Nazarani Bazar (as it is sometimes called) is 
 « due east from Paniani, and is near Palghutcheri. This 
 " second visit to the Syrian churches has been useful. 
 
 i6 The Jews at Cochin are very unsettled in relation to the 
 " prophecies. They wonder at the attention paid by the 
 
380 MEMOIRS OF 
 
 *< English to these subjects for the first time. You wHI read 
 i( in the Bombay courier an account of a ceremony in the 
 i( synagogue at Cochin, which took place at Christmas last, 
 i6 a few days before I arrived. Some of the Jews interpret 
 "the prophecies aright, and some in another way ; but all 
 « agree that a great era is at hand. 
 
 " I visited Mah£, a beautiful place, formerly a French fort, 
 « but now in ruins, and Calicut. At this last place Vasco 
 " de Gama landed in 1497, at a fine bay a little above the 
 "town. I saw the ruins of the Samorin's palace, in which 
 « he was first received. The Mahometan towns on the sea- 
 « coast are large and populous. The Romish Christians are 
 " numerous. The English Christians complain that there 
 " is no Protestant church or minister on this coast* except a 
 " chaplain to the garrison at Cananore. 
 
 « The march of Menou prevents my going home by land. 
 
 *' I propose to proceed to Goa in a day or two, and thence 
 « to Bombay, if time permit. I reside here at the house of 
 i( Mr. C, the Judge of the province. 
 
 " I enjoy good health in this favoured land. Amidst all 
 " my researches, the importance of the Gospel appears every 
 « where conspicuous. Every evil I witness, and every de- 
 « feet, might be remedied by the Gospel, whether among 
 « the natives or the Europeans." 
 
 Dr. Buchanan's next letter to Mr. Brown is dated, « Goa, 
 « 25th January, from the great hall of the Inquisition." It 
 contains an account of his bold and interesting visit to that 
 metropolis of the Roman Catholic religion in the East, and 
 is similar to that with which the public in general is already 
 well acquainted. 51 Instead, therefore, of repeating that ad- 
 mirable narrative, in which the ardour of Christian research, 
 and of Christian courage and benevolence, are strikingly 
 displayed, a sketch of this enterprising expedition only 
 shall be given, which occurs in a letter to Colonel Ma- 
 caulay. 
 
 a Christian Researches, pp. 155 — 178. 
 
DR. BUCHANAN. $81 
 
 •* On my arrival at Goa, I was hospitably entertained 
 *• by Captain Schuyler. He and Colonel Adams intmii- 
 ••' ced ine next day to the Viceroy, who affects great pon^p, 
 *« rails at the French, and is a true Frenchman at heaH. 
 " Next day Major Pareira went up with me to old Goa. The 
 " Archbishop received me cordially. I professed a purpose 
 " of remaining some days there. This, it seems, was unii- 
 <* sual, and it occasioned some discussion and difficulty. At 
 "last I was received by one of the In'quisitors ; not your 
 « friend, (who lives at a distance from the place,) but by tlul 
 " second Inquisitor, Josephus a Doloribus, the chief agent of 
 " the Inquisition, and the most learned man of the place! 
 " By this malleus hereticorum was I received in his convent 
 "of the Augustinians, in a suite of chambers next his own. 
 « He was extremely communicative. All the libraries were 
 "opened; and were extensive and valuable beyond my ex> 
 " pectation. That of the Augustinians alone appeared to be 
 « larger than the library of the college of Fort William. 
 
 * My object all this time was the Inquisition; and I 
 " gleaned much information imperceptibly. I disguised my 
 " purpose for the first three days, and the Inquisitor refer- 
 red me to various books and documents elucidating the 
 " very subject I wanted to investigate ; so that, on the 
 "fourth day, I attacked him directly on the present state 
 " of the Inquisition. 
 
 « I had already discovered that it was abolished in 1775, 
 « by the court of Portugal, on account of its inhuman rigour; 
 " that in 1779 it was restored on the accession of the present 
 (i Queen ; and that it has been in operation ever since. On 
 i( its restoration, its rigour was qualified in some points, 
 " It was not to have a public Auto da Fe; but it was per- 
 "mitted to have a private one annually. The dungeons 
 " and torture remain the same. It has power to incarcerate 
 " for life; and there are now victims in its cells. The tri 
 " bunal is supported in its ancient pomp ; and its establish- 
 " ment is full. In fact, it is the only department which is 
 " alive in ancient Goa. 
 
382 MEMOIRS OF 
 
 « Josephus a Doloribus was alarmed when he discovered 
 " the real drift of my inquiries. I told him, that he had 
 « now said so much, he might as well tell me all ; and that 
 "I should not leave Goa till I had seen the Inquisition. 
 "He at last consented to shew me the great hall. I accom- 
 (i panied him, clothed in the solemn robes of his office. 
 <•' When I had surveyed the place awhile in silence, I desi- 
 
 * red that he would now let me go below and visit the dun- 
 < ( geons. He refused ; and here our first contest began. 
 
 < I told him, that if he did not open the dungeons, and let me 
 
 * count the captives, and inquire into the periods of their 
 :t imprisonment, and learn the number of deaths within the 
 
 < last year, I should naturally believe that he had a good rea- 
 
 * son for the concealment: and that the ancient horrors of 
 « the Inquisition still subsisted. Whereas, if he would now 
 «* unbar his locks, I could only declare to the public the 
 66 truth as it was; and nothing would be left to imagina- 
 tion. He felt the force of this; but answered, that he 
 " could not oblige me, consistently with his oath or duty as 
 " an Inquisitor. I observed, that he had broken that oath 
 " frequently, during the four last days ; and that he had him- 
 s< self noticed in his own justification, that the ancient regu- 
 " lations of the Church were in many instances obsolete. 
 " I then put the following question solemnly ; 6 Declare to 
 " me the number of captives which are at this moment in the 
 <•' dungeons below.' * That, Sir, is a question,' said he, 
 « < which I must not answer.' 
 
 « I was now in the hall where the captives were wont to 
 " be marshalled when they proceeded to the flames. I con- 
 "templated the scene awhile with mournful reflection, and 
 « then retired. The alcaides and familiars of the holy In- 
 66 quisition stood around me, wondering at my introduction 
 " into the hail, and my conversation with the Inquisitor. I 
 " went into a neighbouring church, and ruminated on what 
 * 6 I had seen and heard. I resolved to go again to the In- 
 *? quisition. The familiars thinking I had business with 
 •'the Inquisitor, admitted me. I immediately saw a poor 
 " woman sitting on a bench in the great hall. She appeared 
 
DR. BUCHANAN. 383 
 
 " very disconsolate, and was waiting to be called before the 
 " tribunal in the next room. I went towards the tribunal, 
 « and was met at the door by Josephus a Doloribus, who 
 « seemed to have lost his temper at this intrusion, and ex- 
 " claimed, < Quid vis tu, Domine ? 9 All our discourse was 
 « in Latin. I told him I wanted to speak with the chief In- 
 " quisitor, who was then on the bench. I then looked at 
 « the poor woman very significantly, and then at him — And 
 " what has this poor woman done ? He was silent, and im- 
 « patient to lead me out. When we came to the head of the 
 " stairs, I took my last leave of Josephus a Doloribus, and 
 " repeated once more in his ears, what I had pleasantly pro- 
 " nounced before in our amicable discussions about the In- 
 " quisition, « Belenda est Carthago. 9 
 
 « Before I left Goa, I communicated to him my intention 
 " (I first declared it to him in his own cell) of addressing 
 "the Archbishop in a Latin letter, which would probably be 
 "published, on the four following subjects : 
 
 « 1. The Inquisition. 
 
 « 2. The want of Bibles for the priests. 
 
 " 3. The disuse of public preaching and instruction in 
 " his diocese. 
 
 " *. The state of the public libraries. 
 
 " This letter I began and dated from the convent of the 
 « Augustinians, 25th January 1808. I shall probably print 
 " it before I leave Point de Galle. 
 
 a My visit at Goa has excited a very general alarm 
 « among the priests. The Viceroy wishes success to my 
 " endeavours. The English at Goa seemed to know little 
 "or nothing about the subject. The whole Catholic body 
 " there are awed by it ; and it was said, that some would 
 "suffer in consequence of my visit; for Major B. and 
 " others of the Viceroy's household were known to furnish 
 " me with every information in their power. But at last I 
 " perceived, that even B. himself, the philosophic, liberal, 
 " learned B. was cowed, and endeavoured to draw off." 
 
 On quitting his friend, Josephus a Doloribus, whose fa- 
 vour and forbearance had perhaps been conciliated by the 
 
384 MEMOIRS OF 
 
 present of a small purse of moidores, previously to his ad 
 mission into the santa casa, Dr. Buchanan confesses in his 
 letter to Mr. Brown, that his own mind was much agitated. 
 
 " f began to perceive," he says, <* a cowardly fear of re- 
 " manning longer in the power of the Inquisitors. My ser- 
 « vauts had repeatedly urged me to go, and I set off about 
 " twelve o'clock, not less indignant at the Inquisition of 
 " Goa, than I had been with the temple of Juggernaut." 
 
 Dr; Buchanan's great object in this, as in all his research- 
 es, was not so much the gratification of personal curiosity, 
 as the discovery of useful and important information, with a 
 view to the detection and the removal of spiritual and moral 
 evils. The suggestion in the published extracts from his 
 journal, as to the propriety of an interference on the part 
 of the British government with that of Portugal, for the abo- 
 lition of the dreadful tribunal of the Inquisition, had been 
 happily anticipated, but did not render his animated appeal 
 upon that subject superfluous ; while his inquiries relative 
 to the moral and religious state of the Romish and Syro- 
 Romish churches on the coast of Malabar, led to efforts to 
 disseminate the Holy Scriptures, for the instruction and 
 illumination of that numerous and long neglected body of 
 Christians. 
 
 (i In two hours," continues Dr. Buchanan in his letter to 
 " Mr. Brown, i( I reached New Goa. The alarm of my in- 
 " vestigations had gone before me. The English came to 
 " inquire what I had seen and heard, and I told them all. I 
 M staid a day or two with them, and embarked in a patta- 
 « mar (an open boat) for Bombay. The wind was contrary, 
 66 and I was ten days on the voyage. I touched at three dif- 
 « ferent places on the Pirate coast; Gheria, the celebrated 
 « fort of Severn droog, &c. One day we were driven out to 
 « sea, and in considerable danger. At length, however, on 
 « the 6th of February, I reached Bombay." 
 
 On his arrival at this Presidency, Dr. Buchanan was kind- 
 ly received by Governor Duncan, and took up his abode at 
 the house of Mr. Forbes. He experienced the utmost civili- 
 ty from the principal persons of the settlement, and was par- 
 
DR. BUCHANAN. 385 
 
 ticularly gratified by the attentions of Sir James Mackintosh. 
 '* I passed five hours," he observes in a letter to Colonel 
 Macaulay, <* with Sir James in his library. It is uncom- 
 ** monly numerous and valuable. He is a friend to religion; 
 •• and professes a desire to support me in all useful plans for 
 " India." 
 
 Dr. Buchanan had taken with him to Bombay the manu- 
 script translation of the four Gospels into the Malayalim 
 language, which had been completed by the Syrian bishop 
 and his clergy, and transmitted to Colonel Macaulay, intend- 
 ing to print it at his own expense; an excellent fount of 
 types having been recently cut at that place. When Mr» 
 Duncan, however, heard of this intention, he intimated his 
 wish, that Dr. Buchanan would address a letter to the go* 
 vernment upon the subject, promising to give it his counte- 
 nance and support. He accordingly availed himself of this 
 hint, and, in an address to the Governor in council, briefly 
 detailed the circumstances of his visit to Travancore, and its 
 result relative to the version of the Scriptures into the Ma- 
 labar language. He also stated, that, on his arrival at Bom- 
 bay, he had submitted the translation of the four Gospels to 
 the judgment of Dr. Drummond, of that Presidency, author 
 of the Malabar Grammar; who had reported, that he consi- 
 dered it to be a faithful version of the sacred original, and 
 easily intelligible by the common people. Dr. Buchanan 
 took the same opportunity of representing to the Governor 
 in council the importance of a cheap edition of the English 
 Bible for the use of the army, and of the English inhabitants 
 generally, of that country. In reply to this communication, 
 the Secretary to government informed him, that the Gover- 
 nor in council readily extended his countenance to the good 
 work which he was so laudably meditating, and would for 
 that purpose be disposed to accede to such ulterior measures 
 as might tend to promote it; but that the communities of 
 Malabar Christians to whom he had adverted, being chiefly 
 within the jurisdiction of the Presidency of Fort St. George, 
 the Governor in council felt it to be his duty to transmit thi- 
 ther his representations upon that subject. With respect to 
 
 c 3 
 
386 MEMOIRS OF 
 
 the supply of the English Scriptures, the Governor in coun- 
 cil expressed his intention of shortly recommending that 
 part of Dr. Buchanan's suggestions to the consideration of 
 the Court of Directors, who, he doubted not, would he desi- 
 rous of insuring to the Europeans at Bombay the edification 
 to which the dissemination of the holy Scriptures must 
 materially contribute. 
 
 In consequence of this favourable disposition of the go- 
 vernment, Dr. Buchanan drew up an advertisement for a 
 subscription towards defraying the expenses of the printing 
 of the Gospels in the Malayalim language ; the Governor 
 himself professing his intention to subscribe, and to lead the 
 way in this laudable design. 
 
 " I took no steps, however," says Dr. Buchanan in a let- 
 ter to Colonel Macaulay, dated off Calicut, February 27th, 
 " till the last day of my stay at Bombay ; when I told Mr. 
 " Money that I had a delicacy in pressing the subscription 
 66 when I was on the spot, but that I should leave it in his 
 " and Mr. Forbes's hands, and trust to them for its suc- 
 «< cess. 
 
 " I left a note of instructions with Messrs. Forbes regard- 
 " ing the appropriation of the funds; and they are authori- 
 " zed to pay all bills relative to the expense of translating 
 H. the Scriptures into the Malayalim language, and of send- 
 (i ing learned persons to Bombay to superintend the print- 
 " ing, which shall have received your signature. 
 
 (i The types are ready, but they have not one Malayalim 
 (S learned native in Bombay. The first thing that I request 
 " of you is to send round two persons qualified to superintend 
 <{ the printing. Mr. Drummond will superintend them. It 
 *< will be expedient that one of the moonshees be a Romish 
 " or Syro-Romish priest, for the reasons mentioned in the 
 f< advertisement. 
 
 « The prefaces peculiar to the Syriac may be omitted ; 
 « and it may have a general conformity to the Vulgate. 
 
 " Some of the Romish priests will, perhaps, oppose the 
 " design ; but I have warned the gentlemen at Bombay of 
 <* that circumstance. A Padre L. is Italian instructor in Sir 
 
DR. BUCHANAN. 387 
 
 "James Mackintosh's family, and assumes consequence. 
 « Mr. Duncan told me that this priest (who occasionally vi- 
 e < sits him) had come to him in evident alarm, and announ- 
 «« ced that I was about to destroy the Inquisition, and to de- 
 " clare to the world that the old horrors still exist ; which, 
 •' said he, is not true. I took this opportunity of giving Mr. 
 « Duncan some account of my inquiries ; when he expressed 
 « his approbation fully of my intention, and urged me to 
 « weaken the Romish interest as much as possible in fndia. 
 « It seems the priests have given government some trouble 
 « lately ; and he has proposed something to the Madras 
 « Presidency on the subject. 
 
 " It would take a fortnight to detail what passed during 
 " my fortnight at Bombay; and therefore I must conclude. 
 
 " I have taken my passage, in the Charlton, and have se- 
 tt cured the first officer's cabin, which is large and commo- 
 « dious, for myself and Master Drummond. We have ten 
 « ladies on board, and Dr. Pouget, of Surat, a man of infor- 
 « mation. 
 
 « If you write a note to Point de Galle, I shall probably 
 «* receive it. 
 
 « I have often recommended your going home, and now I 
 *» wish you to stay two or three years. If your health will 
 « allow this, your stay will accomplish a great object for the 
 « Church of Christ. 
 
 "Your friend Ribeymar, the chief Inquisitor, received 
 '« me very kindly, and made a feast on the last day but one 
 " of my stay ; at which were present the whole staff of the 
 •* Santa Casa. He said he would answer your letter. The 
 " < thieveless errand' I had to visit the Inquisition a se- 
 tt cond time, was to inquire, whether the chief Inquisitor 
 " had written his letter. 
 
 " I did not touch at Cananore or Mangalore. I was 
 « afraid of losing the Inquisition and my passage. 
 
 " On my arrival in England, I shall not fail to give you 
 " some account of affairs, if I mix with men, which I much 
 
388 MEMOIRS OF 
 
 66 doubt; for I am tired of fighting, and sigh for quiet and 
 "retirement. 
 
 " 1 remain, 
 
 " My dear Sir, 
 
 " Very sincerely yours, 
 
 « C. Buchanan*'* 
 
 It may be satisfactory to add, that the letter from the 
 chief Inquisitor to Colonel Macaulay above referred to, 
 strongly expressed his respect for that gentleman, and the 
 pleasure which he had received from Dr. Buchanan's visit, 
 notwithstanding the freedom of his inquiries and obser- 
 vations. 
 
 In another short communication to Colonel Macaulay 
 about the same time, Dr. Buchanan mentions a pleasing 
 mark of kindness which had been shewn him by one of his 
 friends at Calcutta, and informs him of a proposal which he 
 had made relative to one of the most stupendous and inter- 
 esting objects of curiosity in India. 
 
 " Mr. Speke has sent a beautiful large quarto Bible after 
 u me, as a keepsake. He had heard that I complained of 
 " my sight in reading small print at night. And this is my 
 "last communication with the learned of Calcutta. Hoc 
 " Deus fecit. 
 
 " I have put them on restoring Elephanta at Bombay. I 
 " found the cavern and figures in a state of progressive 
 " annual dilapidation. Mr. Money has taken up the subject 
 " warmly. If government does not execute it, I have propo- 
 " sed a subscription, with a promise of five hundred rupees 
 " as soon as the work shall commence under a scientific su- 
 " perintendant. I have left a memorandum of the subjects 
 "of improvement, and reedification, according to my idea. 
 " I have a reason for wishing that the Trinity in Unity at 
 "Elephanta may remain while this lower world exists." 
 
 Dr. Buchanan thus adverts to the same extraordinary re- 
 mains of antiquity, in writing to Mr. Brown. 
 
 " I have visited Elephanta ; a more wonderful work than 
 " the Pyramids of Egypt. But the works of Providence are 
 
DR. BUCHANAN. 389 
 
 " yet more wonderful ; at least so I should esteem them ; for 
 " in every region, and in every clime, the loving-kindness 
 "of God is magnified in my experience. May his grace 
 " also be magnified in me ! My love to all your family." 
 
 On the 13th of March the Charlton arrived off Point de 
 Galle, from which place Dr. Buchanan again wrote a few 
 lines to Mr. Brown. 
 
 " I had intended," he says, « to have published my letter 
 " to the Archbishop of Goa at this place. But if we do not 
 " go on shore, I shall have no opportunity. I shall there- 
 " fore publish it at home*. 
 
 " I have just been on board the Piedmontaise frigate, 
 " which has been captured by the St. Fiorenzo. The Pied- 
 " montaise lost one hundred and sixty-five men killed and 
 " wounded, and exhibited a scene of vast carnage. Captain 
 " Hardinge of the St. Fiorenzo is killed. 
 
 " I have extensive commissions for sending good books 
 " and Bibles to Bombay, Malabar, and Ceylon. For if they 
 " have no preachers, they must read. 
 
 " All is well on board this ship, and I hope some good 
 "will be done. 
 
 " With unfeigned prayers for the best of spiritual bles- 
 " sings on you and your family, 
 " I remain, 
 " My dear Sir, 
 
 a Very affectionately yours^ 
 " C. Buchanan." 
 
 To Colonel Macaulay Dr. Buchanan wrote the next day, 
 as follows. 
 
 " My dear Sir, 
 
 " We have just arrived at this place, and see the Bengal 
 " fleet ready to sail ; so that I have only time to bid you 
 " farewell. We staid three days at Columbo ; one of which 
 " I passed with General Maitland at Mount Lavinia. After 
 
 a On his arrival in England, Dr. Buchanan found it unnecessary to publish this 
 letter, the Inquisition at Goa having been abolished. 
 
390 MfiMOIRS OF DR. BUCHANAN. 
 
 «* long and interesting conversations, he was pleased to pro- 
 <s mise that he would recommend to his Majesty's govern- 
 rt ment « an Ecclesiastical Establishment for the island of 
 « Ceylon.' By the next despatch he will send me, under 
 w cover to the Bishop of London, copies of all the papers I 
 « wanted relating to the ecclesiastical state of the island 
 '« for the last two centuries. He has agreed to support the 
 u translation of the Scriptures into the Cingalese language. 
 « I resided with the Honourable Mr. Twisleton, whom I 
 « found well disposed to second all my views. Mr. Hey- 
 « wood did more. I think he is disposed to be zealous as a 
 " pastor to his people. I shall correspond, I hope, with 
 « both. They are surprised at the Governor's full acquies- 
 « cence in the above important measures. I hope he will 
 (i not retract. 
 
 « I received your letters for your brother, which I hope to 
 < ( deliver into his hands. I am much obliged to you for your 
 (i introduction to him. 
 
 <* The fleet is now under weigh for St. Helena. Fare- 
 « well. 
 
 « C. Buchanan." 
 
 w H. C. Ship Charlton, Point de Galle, 
 « 14 March, 18U8." 
 
 Here we also must for the present take our leave of Dr. 
 Buchanan ; and, while he is pursuing his homeward voy- 
 age, resume our account of various events and circumstan- 
 ces connected with his history, which occurred during the 
 interval between the publication of his Ecclesiastical Me- 
 moir, and his return to this country. 
 
 ;;! !; 
 
MEMOIRS 
 
 OF THE 
 
 REV. DR. BUCHANAN. 
 
 PAHT III. 
 
 CHAPTER I. 
 
 OF the events referred to at the close of the preceding 
 'division of this narrative, the first in order of time relates 
 to the determination of the munificent prizes proposed by 
 Dr. Buchanan to the Universities of Oxford and Cambridge, 
 in the year 1805. It has been already stated, that the time 
 assigned for this purpose was the 4th of June 1807 ; on 
 which day, the prize was adjudged at Oxford to the Author 
 of these Memoirs. At Cambridge some circumstances oc- 
 curred which prevented any decision upon the subject; and 
 which the following letter from the Vice- Chancellor of that 
 University to Dr. Buchanan will sufficiently explain. 
 
 " Reverend Sir, 
 
 « The sum of five hundred pounds proposed by you for 
 "the best Essay on * The probable Design of divine Pro- 
 « vidence in subjecting so large a Portion of India to the 
 « British Empire.' &c. was accepted by the University ; 
 * and Dr. Milner, Dr. Jowett, and Dr. Outram, appointed 
 « to read the compositions, and decide upon their respective 
 (i merits. 
 
 '* Of all that were sent in within the appointed time, not 
 " one was deemed worthy of so magnificent a prize. Ano- 
 « ther came a few days after the time, which was unani- 
 " mously preferred to all the rest ; and to which the exami 
 

 392 MEMOIRS OF 
 
 u ners would without the least hesitation have adjudged the 
 ?f prize, but did not think themselves authorized to do so, 
 " without your special permission, as one of the conditions, 
 " the presenting the composition within such a time, had not 
 " been complied with. 
 
 " The author has since avowed himself to he the Rev. J. 
 " W. Cunningham, M. A. of St. John's college. 
 
 « Dr. Pearce, Vice-Chancellor at the time when the ex- 
 « aminers made their report, having heard that you were on 
 " your passage to England, deferred writing, as he daily 
 ** expected to have a personal interview with you : and thus 
 " has devolved to me the office of communicating to you the 
 ** thanks of the whole University for your very liberal offer, 
 " and their regret that your design has not been completely 
 " carried into execution. 
 
 "Though I have not the honour of being known to you, 
 " yet in admiration of your character as the munificent Pa- 
 " tron and Promoter of literature, 
 
 6i I subscribe myself, 
 
 " With the greatest respect, 
 
 « Your very humble Servant, 
 « Fjrancis Barnes." 
 
 " St. Peter's College, Cambridge, 
 " Jan. 19th, 1808." 
 
 It appears that Dr. Buchanan did not feel himself at lib- 
 erty to make any decision upon the point stated in the pre- 
 ceding letter, and that the University was unwilling to re- 
 sume the official consideration of the subject. Dr. Buchanan, 
 however, offered to bear the expense of printing Mr. Cun- 
 ningham's work. 
 
 On the 10th of May and the 28th of June 1807, two ser- 
 mons were preached before the University of Cambridge, 
 by the Rev. Francis Wrangham, of Trinity College, and the 
 Rev. John Dudley, of Clare Hall, pursuant to the proposal 
 of Dr. Buchanan in the preceding year, on the translation of 
 the Scriptures into the oriental languages. Two discourses 
 on the same important subject were preached before the 
 
DR. BUCHANAN. 393 
 
 I niversity of Oxford, on the 8th and 29th of November fol- 
 lowing, by the Rev. Dr. Barrow, of Queen's College, and 
 the Rev. Edward Nares, of Merton College. The two former 
 of these sermons were published in the course of the year 
 1S07, and the two latter early in 1808. All of them, with 
 different degrees of ability and eloquence, and by various 
 considerations and arguments, supported the duty and expe- 
 diency of translating the sacred records into the principal 
 languages of the East ; and all strenuously maintained the 
 general obligation of this country to attempt, by every wise 
 and rational method, to promote the knowledge of Christian- 
 ity in India. But the authors of these excellent discourses, 
 like those of the first series of prize compositions, though a 
 most able and efficient corps, formed the advanced guard 
 only, if the expression may be allowed, of the main body 
 which was now hastening to its support, and whose united 
 exertions were eventually crowned with the most gratifying 
 and decisive success. 
 
 Dr. Buchanan's Memoir on the expediency of an Eccle- 
 siastical Establishment for British India, produced, as might 
 be expected, a considerable sensation on the public mind. 
 The subject was not only highly important, but it was new. 
 The world had, indeed, heard much of East Indian commerce, 
 policy, and conquests; but of East Indian religion, little or 
 nothing. Now and then the name of a chaplain to the Com- 
 pany had been mentioned, and, still more rarely, that of a 
 missionary to the Hindoos. But, generally speaking, the 
 whole subject of the religion of India was little known, and 
 still less regarded. Its European population was presumed, 
 without thought or inquiry, to be sufficiently provided with 
 the means of Christian instruction ; and as to the natives, 
 they were considered as a race so completely separated 
 from ourselves, and at the same time so religious and even 
 moral in their own way, that, with the exception of those who 
 had heard something of the Danish mission on the coast of 
 Coromandel, the idea of converting any considerable number 
 of the Hindoos was either treated as altogether unnecessary, 
 and even unjust, or deemed in the highest degree visionary 
 
 D 3 
 
394 MEMOIRS OF 
 
 and impracticable. The admirable writings of Sir William 
 Jones bad illustrated the history, the antiquities, and the 
 laws of India, and had excited .some degree of literary and 
 even political interest in favour of its native inhabitants ; 
 but the peculiarly Christian consideration of them and of 
 their country was a topic which had hitherto been but inci- 
 dentally noticed. In this state of things, a work like the 
 Memoir of Dr. Buchanan, exclusively devoted to this mo- 
 mentous and unusual subject, and characterized by great 
 boldness, decision, and ability, might naturally be expected 
 to produce a powerful and various impression upon the pub- 
 lic. The more religious part of it hailed this production as 
 presenting facts and arguments of a most important nature, 
 and as opening a boundless sphere of exertion to the newly 
 awakened and expanding energies of Christian benevolence 
 and zeal ; while others, and those a numerous and respect- 
 able class, considered it as at best a rash and unauthorized 
 publication, and even deprecated it as tending to excite dis- 
 satisfaction at home and disturbance abroad. The growing 
 extent and influence of the British and Foreign Bible Society, 
 and the anxiety which it had evinced to promote the trans- 
 lation of the Scriptures into the oriental languages, added 
 materially to the displeasure and alarm of the persons last 
 alluded to. 
 
 It was not long before sentiments and feelings of a hostile 
 nature were publicly avowed ; and it forms a very remark- 
 able coincidence of events in either hemisphere, that while 
 attempts were, as we have already seen, making at Calcutta 
 to arrest, or at least to impede, the progress of Scriptural 
 translation, and to restrain the efforts of Christian mission- 
 aries, a formidable attack was carrying on in this country, 
 with a view to check the ardour which had been kindled in 
 the minds of multitudes in favour of both those great and 
 interesting objects, and to provoke the authoritative interfe- 
 rence of government to extinguish at once their hopes of 
 effectually promoting them. The attack in question origin- 
 ated in a pamphlet published in the month of October 1807, 
 under the title of « A Letter to the Chairman of the East 
 
 
DR. BUCHANAN. 
 
 395 
 
 "India Company, on the danger of interfering in the reli- 
 " gious opinions of the natives of India, and on the views of 
 " the British and Foreign Bible Society, as directed to 
 « India." This pamphlet, though at first anonymous, was 
 shortly afterwards avowed by Thomas Twining, Esq. a 
 senior merchant on the Bengal establishment ; who announ- 
 ced it as only the precursor of a motion, which he intended to 
 bring before the Court of East India Proprietors, for expel- 
 ling from Hindostan all the Christian missionaries, who were 
 then labouring in that extensive but neglected field ; and 
 for preventing the holy Scriptures from being circulated 
 in the languages of the East. The alarm of this gentleman, 
 which could excite so formidable- an intention, was no doubt 
 genuine and extreme ; though, as it has been well observed, 
 the changes which have taken place since the date of his 
 publication, both in the religious state of India, and in the 
 opinion of the public at large respecting the propagation of 
 Christianity in the East, give to his distorted represen- 
 tations the air of irony and satire, rather than of grave 
 complaint and serious expostulation. Mr. Twining's pam- 
 phlet was chiefly composed of partial extracts from the Re- 
 ports of the British and Foreign Bible Society, and from 
 Dr. Buchanan's Memoir, which undoubtedly indicated the 
 wish and the design to promote the knowledge of the Gospel 
 throughout the world, and, amongst other quarters, in which 
 that knowledge was particularly needed, throughout the 
 British dominions in India. This laudable intention Mr. 
 Twining interpreted as evidence of a strong disposition to 
 interfere, in some violent and unwarrantable method, with 
 the religious opinions of the native inhabitants, and as expo- 
 sing our eastern possessions to the most imminent and un- 
 precedented danger. 
 
 With respect to the share of the British and Foreign 
 Bible Society in this extraordinary charge, it is only neces- 
 sary to refer to the able reply published by the Rev. Mr. 
 Owen, in the month of December following, and to that part 
 of his History of the Society, which relates to this contro- 
 versy. * 
 
396 MEMOIRS OF 
 
 The attack of Mr. Twining upon Dr. Buchanan was 
 founded partly upon some passages in his Memoir, in which 
 he discusses, in the most calm and benevolent manner, the 
 duty, the practicability, and the advantages of endeavouring 
 to promote Christianity in India; and partly upon the mis- 
 construction of one sentence, in which the acute sensibility 
 of the former gentleman led him to imagine, that Dr. Bu- 
 chanan, in expressing his opinion as to the expediency of 
 coercing the contemptuous spirit of the Mohammedans, was 
 desirous of exercising some species of compulsion with re- 
 spect to the religious sentiments of our native subjects in 
 general. The term thus used by Dr. Buchanan may per- 
 haps be considered as unfortunate, and he himself, on being 
 informed of the perversion which it had suffered, omitted it 
 in a subsequent edition of his Memoir ; but even as it origin- 
 ally stood, no one, who had read that publication with com- 
 mon attention and candour, could so far mistake the whole 
 object of the writer as to suppose him guilty of the absurdity 
 of recommending, that the natives of India should be con- 
 verted to the Christian faith by force. 
 
 Notwithstanding the vague and unsatisfactory nature of 
 this attempt to arrest the progress of Christianity in India, 
 there were not a few, who, from the respectability of the 
 quarter from which it issued, from ignorance or misconcep- 
 tion of the subject, from mistaken views of worldly policy, 
 from the want of any lively sense of the infinite value of the 
 Gospel, and from a morbid dread of every thing which was 
 pronounced by persons affecting local knowledge as likely to 
 endanger the security of our eastern empire, were disposed 
 to favour and support it. 
 
 The prejudice and alarm which began to be excited by 
 Mr. Twining's pamphlet were increased by the publication 
 of one, and subsequently of a second, by Major Scott War- 
 ing; who inveighed with even greater warmth and violence 
 against the Bible Society, the missionaries in Bengal, and 
 the Memoir of Dr. Buchanan; and, in addition to the mis- 
 representation of his sentiments which has been just re- 
 ferred to, disco'vcred in his benevolent recommendation of 
 
DR. BUCHANAN. 397 
 
 adopting destitute Hindoo children, with a view to their edu- 
 cation in Christian principles, another proof of his wish to 
 introduce a system of Compulsion in India! 
 
 But the exertions of the friends of religion were success- 
 ful in checking the rising spirit of jealousy and opposition 
 occasioned by these publications ; so that on the 23d of De- 
 cember, when the Court of Proprietors met at the India 
 House, Mr. Twining found so little encouragement to pro- 
 pose his threatened motion, that he withdrew it, and the 
 Court in consequence adjourned. 
 
 The important controversy, however, which had been thus 
 begun, did not terminate here. Early in the year 1808, it 
 was renewed by the publication of a pamphlet, entitled, a 
 « Vindication of the Hindoos from the aspersions of the Rev. 
 " C. Buchanan, M. A.; with a refutation of his arguments 
 " for an Ecclesiastical Establishment in British India. By 
 " a Bengal Officer." This extraordinary publication was 
 distinguished by the bold avowal, that the Hindoo system 
 little needs the ameliorating hand of the Christian dispensa- 
 tion to render its votaries a sufficiently correct and moral 
 people, for all the useful purposes of civilized society. Its 
 military author, therefore, endeavoured strongly to maintain 
 the excellence of the moral and religious doctrines of the 
 Hindoos, and of the moral character of the Hindoos them- 
 selves. With much pretension, however, to local knowledge, 
 he, in fact, betrayed much local ignorance, and with some 
 partial information as to the speculative system of the Brah- 
 minical religion and morals, great disregard to its practical 
 influence, and total deficiency in all large and general rea- 
 sonings. 
 
 The " Bengal Officer," like his predecessors in this war- 
 fare, dealt much in general abuse of Dr. Buchanan's state- 
 ments in his Memoir, but adduced no one definite proof of 
 their incorrectness. And here it may be right to observe, 
 that while a few expressions in that work relative to the ap- 
 parent absence of religious views and feelings in the Euro- 
 peans generally resident in India, might be considered as 
 somewhat too strongly and indiscriminately hazarded, no 
 

 398 MEMOIRS OF 
 
 well-grounded objection to his representations upon any 
 point connected with his main argument was ever substan- 
 tiated. So convinced was Dr. Buchanan himself of his cor- 
 rectness and integrity as to the statements contained in his 
 Memoir, that in a note to his letter to the Court of Directors 
 from Calcutta, in December 1807, which has been already 
 mentioned, he ventured to make the following appeal upon 
 this subject. 
 
 « The Memoir of the expediency of an Ecclesiastical Es- 
 f tablishment for British India has now been in the hands of 
 < our Indian governments for a year and a half, and I have 
 f* not heard that any one fact or deduction contained in that 
 " volume has been disputed or disproved ; which in this 
 f* country, where the merits of such a work can be best un- 
 " derstood, and where only just information of the local cir- 
 « cumstances therein detailed can be obtained, and where 
 < 6 moreover there are fourteen weekly publications to ani- 
 « madvert on that information, may be considered as some 
 f testimony to its general accuracy, as well as some ae- 
 " knowledgment of the necessity of the great measure 
 f« therein proposed." 
 
 The labours of the friends and advocates of diffusing Chris- 
 tian knowledge in India more than kept pace with those of 
 its adversaries. Amongst others, the venerable Bishop Por- 
 teus a wrote some remarks on Mr. Twining's pamphlet, 
 which were published anonymously, and which, in a strain 
 of animated and well-directed irony, defended the measures 
 of the British and Foreign Bible Society, and what his Lord- 
 ship termed « Dr. Buchanan's invaluable Memoir." 
 
 Early in the spring appeared Mr. Cunningham's ''Essay 
 •<on the duty, means, and consequences of introducing the 
 « Christian religion among the native inhabitants of the 
 " British dominions in the East;" forming a part of the 
 work which lie had submitted to the University of Cam- 
 bridge, as a candidate for Dr. Buchanan's prize. The main 
 argument of this able and elaborate publication was founded 
 
 a See Owen's History of the British and Foreign Bible Society, vol. i. p. 350. 
 
 m I 
 
DR. BUCHANAN. 399 
 
 upon the malignant and pernicious nature of the Hindoo su- 
 perstition ; which was here so completely developed, as not 
 only to form a decisive answer to the statements of such wri- 
 ters as the Bengal Officer, hut to prove the obligation of 
 Great Britain to communicate that divine system of faith 
 and morals, by which alone the civil and religious character 
 of the natives of India can be effectually improved. 
 
 Mr. Cunningham's Essay was followed by the Prize Dis- 
 sertation of the author of these Memoirs ; of which he will 
 only observe, that he will ever esteem it one of the chief 
 privileges and blessings of his life to have contributed, in 
 whatever degree, to the accomplishment of the great end 
 which the admirable proposer of the subject had in view; 
 the infinite importance of which is confirmed by every year's 
 experience, and cannot fail ere long to be universally ac- 
 knowledged. 
 
 One other work remains to be mentioned of singular ex- 
 cellence and authority; and of which it has been justly re- 
 marked, that had it appeared in an earlier stage of the contro- 
 versy, it would have superseded every other. This was the 
 production of Lord Teignmouth ; who, together with the 
 principles of Christian piety and benevolence, brought to 
 the consideration of the weighty subject in question the cor- 
 rect and extensive local knowledge and the practical wisdom 
 and experience which were the result of the high stations 
 he had occupied in India. The temperate and dignified 
 manner in which his Lordship discussed the various topics 
 connected with the controversy before us, deserve the high- 
 est admiration; nor is it too much to assert, that his «"* Con- 
 w siderations on the practicability, policy, and obligation of 
 " communicating to the natives of India the knowledge of 
 « Christianity," were not only conclusive of the temporary 
 contest in which they appeared, but will remain a standing 
 testimony to the duty of a Christian nation towards its igno- 
 rant and unconverted subjects. 
 
 It would be unjust to close this brief enumeration of the 
 principal writers in this controversy, without mentioning 
 the eminent services of one periodical publication, distin- 
 
400 
 
 MEMOIRS OF 
 
 guished by the zeal and ability with which it originally em- 
 braced and steadily supported the great cause of Christianity 
 in India. It is scarcely necessary to add the name of « the 
 " Christian Observer;" which, whether in the examination 
 of the productions on either side of the question, or in origi- 
 nal communications, may justly claim a very considerable 
 share of the praise which belongs to its successful termina- 
 tion. 
 
 Thus, as in the instance of the rising opposition at Cal- 
 cutta, the storm which threatened to overwhelm the efforts 
 of Christian benevolence in this country to diffuse the know- 
 ledge of the Gospel in the East was quickly dispersed; and 
 the advocates of this important and salutary measure were 
 for the present permitted to pursue their peaceful and cha- 
 ritable course without farther interruption or disturbance. 
 
DR. BUCHANAN. 4Q1 
 
 CHAPTER II. 
 
 WHILE the controversy, of which a brief view has been 
 given, was thus carrying on, the person, whose zeal and 
 activity had principally given occasion to it, was quietly pur- 
 suing his voyage from India to his native country. Of the 
 incidents which occurred during the five months which inter- 
 vened between Dr. Buchanan's departure from Point de 
 Galle in Ceylon to his arrival in England about the middle 
 of August, no memorial appears to have been preserved. 
 The following extracts from letters to several of his friends, 
 though they fail in expressing his emotions on revisiting his 
 native shores, after an absence of twelve years, during which 
 he had been employed in so important and honourable a man- 
 ner, and had experienced such vicissitudes of joy and sor- 
 row, of repose and toil, of gratification and trial, will yet 
 afford some notices of his proceedings. They will serve also 
 to shew his filial affection, his wish for retirement, yet his 
 desire of usefulness as a minister of the Gospel, and his 
 lively interest in the progress of true religion in this 
 country. 
 
 His first visit, on his arrival in London, was to the house 
 of Mr. Newton ; " but judge," said he, to one of his corres- 
 pondents, « what were my feelings, when I was informed 
 " that my venerable friend had entered into rest some 
 " months before. I next proceeded to Cadell's expecting to 
 «« have had the ' Christian Institution' put into my hands ; 
 « but here also I was disappointed." 
 
 Thus deprived of two of the principal objects of his imme- 
 diate attention, Dr. Buchanan turned to others of a more 
 private and domestic nature. 
 
 " London, 20th August, 1808. 
 
 " 1 arrived here two days ago, and was happy to hear 
 « that you and your family were well. I go down to North- 
 
 E 3 
 
40& MEMOIRS OF 
 
 « wold in a day or two, whence I shall proceed to Scotland to 
 66 see my aged mother ; and on my return I hope to pay you 
 " a visit in Cornwall. 
 
 " I have enjoyed good health on board ship. I have no 
 " thoughts of ever returning to India again. My wish is, 
 " to take a cure of souls, and to grow old preaching the 
 "Gospel; and I look out for retirement. The chairman 
 *' and his deputy were desirous that I should conciliate the 
 « Directors, by waiting on them individually in the usual 
 " manner. I have accordingly paid my respects to them 
 « all. It seems, that on Wednesday next there is to be a 
 « grand discussion on Indian missions. Lord Minto has 
 " sent home my letter to him, to the Court, and this is the 
 w subject which calls for its attention on Wednesday. 
 
 « In the mean time I dismiss it from my mind altogether, 
 " being careless of the result, as it affects myself. I read 
 " no pamphlets, and scarcely know what has been doing. 
 « Nor do I wish to know any thing, till I have seen my fa- 
 «« mily in England and Scotland, and have enjoyed for a time 
 « their tranquil society." 
 
 " North wold, Norfolk, 30lh Aug. 1808. 
 
 " I received your letter as I was leaving London. Your 
 « affectionate expressions well accord with your long proved 
 i( kindness to me and my family. It would indeed give me 
 " a sincere delight to visit you at this time with my two 
 « little girls; but I have not lived with my mother these 
 " twenty years, a fortnight excepted. I have a long arrear- 
 i( of filial affection and personal attention to bring up, and 
 " must first fulfil this duty. 
 
 " I shall probably stay over the winter in Scotland. There 
 « is an Episcopal Church in the vicinity of my mother's 
 *' house, where I may exercise my ministry, and where I 
 " may possibly remain, if I should find my labours useful. 
 
 " Charlotte and Augusta are so much grown, that I should 
 66 scarcely have known them. The natural feelings of chil- 
 a dren to a father, and of a father to his children, have been 
 "displayed in a remarkable manner in many instances, and 
 
DR. BUCHANAN. 403 
 
 ** with such powerful sympathy, as has been delightful even 
 « to the beholders." 
 
 " Stamford, 12th Sept. 1808. 
 
 <• Much more good has been done by the proposition of 
 " the literary prizes than I ever expected. 
 
 " Wherever I go, some commotion prevails ; a conflict 
 « between light and darkness, which was not known when 
 ** I left England twelve years ago." 
 
 « Glasgow, 28th Sept. 1808. 
 
 " We arrived here on the 20th instant, and found my 
 •'< mother and family in fine health, both in body and spirit. 
 i( We stopped on Sunday at Stamford, on Wednesday at 
 i( York, and on Sunday at Carlisle. The Dean of Carlisle, 
 " with whom we dined, lifted up his voice against the races 
 " for the first time. He had long been oppressed in spirit 
 i( on the subject; and he devoted his last day of preaching 
 fl this season to the consideration of it. The cathedral was 
 « crowded, and he preached the word with great energy and 
 ■* eloquence. 
 
 « Mr. S has written to me, hoping I am not offended 
 
 ■« at his interfering with the publication of the book. I have 
 " answered, that on the contrary I consider his and Mr. 
 
 « G 's interference as the act of Christian friends ; that 
 
 « I doubt not they acted for the best, according to their judg- 
 " ment; but that I can form no opinion on the subject my- 
 " self, as I have not yet read the publications of the contro- 
 « versy." 
 
 When the attachment of Dr. Buchanan to the plan de- 
 veloped in the work just alluded to is considered, his acqui- 
 escence in the judgment of his friends affords a striking 
 proof of his diffidence and humility. 
 
 " On Sunday last," Dr. Buchanan again writes from 
 Glasgow, «' I preached in the English church here to a crowd- 
 " ed auditory. The Presbyterians come to hear, notwith- 
 " standing the organ. Both in England and Scotland a more 
 " tolerant spirit seems to pervade the different sects than 
 ** formerly. 
 
404 MEMOIRS OF 
 
 " In a few days I propose to leave Scotland, and to pro- 
 " ceed with my little girls to Bristol. If 1 stay any longer 
 si at Glasgow, I fear I shall never get away." 
 
 Dr. Buchanan arrived at Bristol on the 21st of Novem- 
 ber, and on the 25th gave the following account of his jour- 
 ney from the North. 
 
 " 1 returned from Scotland by the way of Newcastle and 
 " Durham, after passing a week at Edinburgh. 1 was fre- 
 
 *< quently with Professor , with whom I discussed the 
 
 «.* Edinburgh Review, which I told him was denominated in 
 '" the middle counties of England, 6 The Northern Blast.' 
 " He assured me that he had now nothing to do with that 
 " work, directly or indirectly ; and seemed to lament that 
 " it was conducted with so little judgment. I asked him 
 " whether it was too late to retrieve its character; I was 
 '< anxious for the fame of my countrymen ; the Bishop of 
 « Durham had already renounced it, and his example would 
 (i soon be followed by others. The Reviewers observed in 
 If defence, that most of the obnoxious articles have come 
 
 " from England. told me that it was with the great- 
 
 ff est reluctance the editor admitted the Review on Indian 
 " Missions, and that he wrote a long note in qualification of 
 "the text. 
 
 ft I passed two days at Bishop's Auckland. The Bishop 
 « entered into various subjects of religion and literature with 
 « great spirit. He told rne it was true he had forbidden the 
 "Edinburgh Review to lie on his table. He did not think 
 " it right to sanction a work which had so grossly insulted 
 ** religion. Some other gentlemen had expelled it on the 
 <* same ground. 
 
 « I took an opportunity of mentioning to his Lordship, 
 "when he was asking what appeared strange to me after 
 " a twelve years absence, that 1 thought the Bishops seemed 
 " to have too little correspondence with each other on the 
 6i interests of religion ; that they were like twenty-four in- 
 "sulated kings or barons in their castles, while the enemy 
 <« were scouring the plains, and did not sufficiently encour- 
 " age men of learning and piety to come near them, and 
 
DR. BUCHANAN. 403 
 
 " offer their counsel on subjects connected with the Church 
 « at home and abroad. 
 
 « I visited Mr. Cecil yesterday, who is close by me 
 
 <e here. He is much better; and is very anxious that I 
 « should write the Life of Swartz. I was happy to hear him 
 « talk with such spirit." 
 
 For the various excellencies of the eminent minister of 
 Christ whose name occurs in the preceding sentence, and 
 who was then near the close of his earthly career, the author 
 of these Memoirs gladly seizes the opportunity of testifying 
 his affectionate veneration. In a subsequent letter, Dr. Bu- 
 chanan adds another brief notice of this admirable man. 
 
 " Notwithstanding his weakness, he seems to feel a singu- 
 •« lar pleasure in hearing me talk on oriental subjects, and 
 "the diffusion of the Gospel generally. It seems he once 
 6i preached a sermon* which led to some inquiry on these 
 i( subjects ; for most people, I perceive, know little about 
 "them. 
 
 iff You notice the spirit so hostile to you among your rela- 
 a tions. If it be merely on account of the Gospel, there is 
 « nothing more to be said or thought of it than this, < That 
 <* the reproach of Christ is great riches ; and that to you it is 
 « given not only to believe, but to suffer for his sake.' 
 
 « I have been called to preach a charity sermon for the 
 " Bristol Infirmary. And they now wish me to preach the 
 «* annual sermon at Mr. Biddulph's church, for * Missions 
 " to Africa and the East.' They think more highly of me 
 ".than they ought to think; but being now somewhat of a 
 " public character, my testimony is acceptable. But my 
 " chief employment is at St. Mary Redcliffe. 
 
 <* I have no thoughts of going to India. There is no pecu- 
 ¥ liar sphere of usefulness for me there ; nor is it probable 
 (( , that any will offer. As for my place of residence for the 
 <* remaining years of my life, I have no partiality. I care 
 « not where I live or go. It sufficeth that I am employed 
 " for the present." 
 
 » This was Mr. Cecil's able and impressive sermon before the Church Mission- 
 ary Society, in the year 1803. 
 
406 MEMOIRS OF 
 
 In the course of the autumn in this year, Dr. Buchanan 
 received two letters from his friend Mr. Brown, dated about 
 two months after his own departure from India ; the follow- 
 ing extracts from which are strongly expressive of that ex- 
 cellent man's esteem for his late valuable colleague. 
 
 ** I begin," he says, (i with acknowledging the receipt of 
 « all your letters from Columbo, Cochin, Tellicherry, Goa, 
 " Bombay, and lastly from Point de Galle. The news all 
 •* good. Your journey prosperous, and promising the best 
 « fruits. 
 
 « Well ! You have fought your fight, and finished with the 
 « Archbishop of Goa, and are gone. May peace and safety 
 « attend all your paths ; and may the providence of God pre- 
 « serve you to embrace your children, and to do good in the 
 " world ! 
 
 " I have the best accounts of Martyn, Sabat, and Mirza. 
 *« The Persian and Hindostanee are both ready. You will 
 « see we want a press for Martyn. 
 
 « I send you a copy of the Archbishop's letter. No name 
 " was upon it. The inscription on the cover was ' The 
 « Vice-Provost,' and it was brought to me. 
 
 «* Since you left me, war has been in all my gates. But 
 « I have nothing to lose ; neither fame nor money* Let 
 <fr them burn me if they please. I shall make as good a fire 
 « as Brahmin women ,• two of whom were burnt last week 
 "near us; one before my eyes. I get disgusted and indig- 
 <* nant on these occasions, and am always weighed down for 
 ** some days after witnessing such horrible sacrifices to 
 " Moloch. Surely the ( Christian Institution' will demolish 
 « this most diabolical religion. 
 
 « I now send you two copies of Lord Minto's college 
 « speech. Mr. Harington, to whom I had sent the report of 
 « the Chinese examination, took it to his Lordship. He 
 « doubted at first whether all this was real. To be certain, 
 « he sent Dr. Leyden to me ; to whom the whole was re- 
 « hearsed, and who gave < confirmation strong' to the report. 
 "Lord M. made several inquiries of me, and seemed plea- 
 i< sed with what had been done. 
 
DR. BUCHANAN. 40? 
 
 « While I am writing, I have received a long account of 
 
 si the particulars of 's death, from his son. His end was 
 
 « most blessed. The victory was complete. He was surpri- 
 66 sed to be told he was dying, but it did not discompose him 
 " for a moment. His language was, * Whom have I in hea- 
 « ven but thee?' He broke out in Dr. Watts's translation 
 « of these words, which were his last. I shall find, a week 
 (i or two hence, some interesting things to say in a funeral 
 « sermon, which I am requested to preach, and should have 
 " preached if not requested ; for these are our best occasions 
 " for working on the dead mass ; and you were always dili- 
 * gent to improve them. 
 
 " I used to think you would make some improvement of 
 •« my death. It must now be left to Limrick. Let him say, 
 « Alas ! my brother, and I shall be satisfied. I have been a 
 •< brother to him, and am yet ; and shall be when I die, if I 
 " die before him. I shall have something to add, perhaps, 
 « but I say here, 
 
 « Yours affectionately, 
 
 " D. Brown." 
 
 The letter to which Mr. Brown refers in the preceding 
 extract was from the Archbishop of Canterbury; and it is 
 here added, as a proof of his Grace's approbation of the im- 
 portant measure which it was the great object of Dr. Bu- 
 chanan's Ecclesiastical Memoir to recommend, and of his 
 anxiety to promote its accomplishment. 
 
 "Lambeth Palace, Oct. 3d, 1807. 
 
 " Reverend Sir, 
 " When I look back on the date which the manuscript 
 " transmitted through your means, from the college of Fort 
 " William, to the archiepiscopal library at Lambeth, bears 
 " upon its earliest pages, I am fearful lest I should appear 
 66 to yourself, and to those with whom you are connected, in- 
 " sensible to the value of this splendid gift, or strangely 
 u negligent of common courtesy. At the time it arrived, I 
 * ( was anxiously employed in communicating with those, as 
 (i well in office, as out of office, who were best acquainted 
 
408 MEMOIRS OF 
 
 " with the wants of the Protestant Church in British India, 
 66 and best able to supply them. If in my answer to your let- 
 " ter, written in the first pages of the Koran, I could have 
 n reported some progress in the great work of regulating 
 i( the Church in India, I should have felt that in fulfilling my 
 * duty I had made the best return in my power for the mu- 
 " nificeiice I had experienced from you. Under this ex- 
 pectation, I have been led imperceptibly to a longer si- 
 " lence than ought to have have been permitted ; and I am 
 i6 now obliged to break it, without making that report, which 
 « would have been its best apology. Nevertheless, Sir, I 
 i( will not despair of ultimate success. The object we have 
 " in view is a reasonable object, and must not be lightly 
 " abandoned. It is not the spirit of making proselytes by 
 " which we are actuated, but the sober wish to maintain, 
 " in its purity and strength, Christianity among Christians. 
 i6 If it shall please God through these means, the best, I had 
 ** almost said the only means, in the hands of man, to spread 
 « the blessings of Christianity, it is a result devoutly to be 
 6i wished, hut not impatiently pursued. Experience may 
 66 have taught us that they are blessings that will not 
 « bear to be crudely and prematurely obtruded ; they must 
 •< be left to grow at their ease, and to ripen out of the cha- 
 i( racter, and discipline, and doctrine of that Church which 
 " is planted in India, and which is necessarily the object of 
 ** daily and curious observation. 
 
 « I have the honour to be, 
 « Reverend Sir, 
 
 66 Your faithful humble Servant, 
 « C. Cantuar." 
 
 The speech of Lord Minto, copies of which Mr. Brown 
 mentions that he had transmitted to Dr. Buchanan, was 
 that which his Lordship delivered on the 21st of February 
 1808, after the annual disputations in the college of Fort 
 William ; and in which, amidst his testimony to the progress 
 of oriental literature in that institution, he took occasion to 
 advert in terms of high praise to the proficiency in the Chi- 
 
DR. BUCHANAN. 409 
 
 uese language of the missionaries at Serampore, wliicli must 
 have been peculiarly gratifying to Dr. Buchanan, as the 
 early friend of that most important pursuit. 
 
 " I must not," said his Lordship, " omit to commend the 
 " zealous and persevering labours of Mr. Lassar, and of 
 " those learned and pious persons associated with him, who 
 " have accomplished, for the future benefit, we may hope, of 
 " that immense and populous region, Chinese versions, in 
 « the Chinese character, of the Gospels of Matthew, Mark, 
 M and Luke ; throwing open that precious mine, with all its 
 i( religious and moral treasures, to the largest associated 
 i( population in the world." 
 
 To this liberal and enlightened tribute of applause to the 
 importance of the Chinese translation of the Scriptures, Mr. 
 Brown in the second of his letters to Dr. Buchanan added 
 the gratifying and unexpected intelligence, that Lord Minto 
 supported the translations generally, and had subscribed to 
 some of the works then carrying on at the Serampore press. 
 
 The following extract from one of Dr. Buchanan's letters 
 to a friend, in January 1809, on the dangerous illness of a 
 near relative, as well as the tenor of the concluding remarks, 
 shew the prevailing piety of his mind. 
 
 ** I sincerely sympathize with you on this affliction ; but 
 * the excellent accounts you give of her spiritual state must 
 « be your chief consolation. Happy for her that her afflic- 
 66 tion hath been sanctified ! Whatever be the event, there 
 " is great room for praise and thanksgiving. I feel this the 
 " more from having just heard that a beautiful young lady, 
 « of good family and great fortune* has finished her course 
 « at the Wells here, and died without a ray of hope. Bles- 
 « sed then is your family, which hath < this hope,' in the 
 (i midst of a perverse generation. May it be your hope 
 " unto the end ! 
 
 " All is well in India: only Buonaparte is expected. And 
 " if the news of this day be true, he may be expected. But 
 «« * the Lord reigneth, be the earth never so unquiet.' I be- 
 « hold the tumult of the present scene with much tranquilli- 
 " ty. But we must be in the circumstances in which Miss 
 
 F 3 
 
410 MEMOIRS OF 
 
 (i now is, to be able to view it aright ; and to see the 
 
 " utter insignificance of things temporal, when weighed in 
 %i the scale with things eternal." 
 
 In a letter to Mr. Brown about the same time, the follow- 
 ing passages occur. 
 
 (i People imagine that I am meditating war. Nothing is 
 " farther from my thoughts. I am at present reading the 
 " Bible, and studying some subjects for sermons to poor 
 (< people. 
 
 " I stand remote from the world. I do not even know 
 66 whether the Court of Directors pays my furlough allow- 
 " ance. But on this, and other subjects, I shall be able to 
 (i say more after I have been a year in the country. 
 
 66 The Chinese printing" (which had been sent to him by 
 Mr. Brown) " is very admirable. You are cheaper too than 
 " I was, when I gave four annas for every character. 
 
 "The arrival of Mr. Thomason will brighten your pros- 
 « pects. I told Mrs. M. her prayers would bring good men. 
 
 6i Mr. B. here is a most useful evangelist. I shall enclose 
 " to you an account of the death of his daughter, aged four- 
 (i teen. He lost four children in a year, and preached nobly 
 "to the hearts of his large congregation during the whole 
 " period. So you see good men have their trials on the 
 « banks of the Severn, as well as on the Ganges. 
 
 « You will regret to hear that Henry Kirke White was 
 '< first proposed to Mr. Thornton," (meaning for his own 
 6i benefaction to some student at the University,) « and," 
 for reasons which do not appear, " was rejected." 
 
 On the 26th of February Dr. Buchanan preached his ser- 
 mon, entitled « The Star in the East," at the parish church 
 of St. James, Bristol, for the benefit of the Church Mission- 
 ary Society. This was the first of that series of able and 
 well-directed efforts by which its excellent Author, in pursu- 
 ance of the resolution he had formed in India, endeavoured 
 to cherish and extend the interest he had already excited for 
 the promotion of Christianity in the East. The object of 
 this sermon was to detail some of the more prominent proofs, 
 that ** the day" had at length begun to « dawn," and « the 
 
DR. BUCHANAN. 411 
 
 •• day-star to arise" on the benighted inhabitants of Asia ; 
 and its peculiar excellence consisted in the strength and 
 simplicity with which these evidences were exhibited. 
 
 After stating the labours and the success of the Church 
 of Rome, and of the Protestant missionaries, more particu- 
 larly of the venerable Swartz, Dr. Buchanan introduced the 
 highly interesting account of the martyrdom of Abdallah, 
 and the conversion of Sabat, which can never be read with- 
 out the deepest emotions of admiration and pity. 
 
 The subsequent apostacy of Sabat from the faith which he 
 once appeared to have so cordially embraced, while it affords 
 a lamentable proof of the depravity of the human heart, 
 does not in the slightest degree affect either the truth of the 
 narrative, or the object to which it was applied, of illustra- 
 ting the divine efficacy of the Gospel. That will still re- 
 main the same, whether the unhappy apostate should, as 
 there seems to be some faint reason to hopea, once more be 
 i( renewed to repentance," or become the final victim of im- 
 penitence and unbelief. Nor ought the deplorable defection 
 of this once promising convert to be adduced as any proof of 
 the want of judgment or penetration in Dr. Buchanan, and 
 others b , who, in common with him, trusted to the fair ap- 
 pearance and the striking evidences of sincerity, which this 
 learned but deluded Arabian manifested during several 
 years ; though it may, and undoubtedly ought to teach a les- 
 son, both of caution to the Christian minister, and of humi- 
 lity and self-distrust to the professed convert, not only in the 
 East, but in every quarter of the world. 
 
 The conclusion, however, which was drawn by Dr. Bu- 
 chanan from the various facts he had enumerated, and which 
 he afterwards strengthened by some other encouraging con- 
 siderations, was sufficiently established, that the time for 
 diffusing Christianity in the East was come. The remain- 
 
 alna letter published in the Asiatic Journal for January last, from a Prince of 
 Wales's Island Gazette, this wretched man refers to Dr. Buchana; 's account of 
 him in the " Star in the East," and affirms, that he has never ceased to believe 
 the truth of the Christian religion. 
 
 h Particularly the late Rev. Henry Martyn. 
 
413 MEMOIRS OF 
 
 der, therefore, of this interesting discourse was occupied 
 with an earnest and persuasive appeal to his hearers on the 
 duty of cordially supporting this important measure ; which 
 is so appropriate to every period, and contains so valuable 
 a testimony to the nature and necessity of spiritual religion, 
 that it can scarcely be deemed irrelevant to introduce a part 
 of it in this place. 
 
 " Behold then, my brethren, the great undertaking, for 
 " the promotion of which you are now assembled. If it 
 66 were in the power of this assemjbly to diffuse the bles- 
 " sings of religion over the whole world, would it not be 
 "done? Would not all nations be blessed? You perceive 
 i( that some take a lively interest in this subject, while 
 « others are less concerned. What is the reason of this dif- 
 " ference ? It is this : every man who hath felt the influ- 
 i( ence of religion on his own heart will desire to extend the 
 (i blessing to the rest of mankind : whereas he who hath 
 *< lived without concern about the Gospel of Christ will not 
 « be solicitous to communicate to others a gift which he va- 
 " lues not himself. At the same time, perhaps, he is not 
 « willing to be thought hostile to the work. But there is no 
 " neutrality here. « He that is not with Christ,' in maintain- 
 " ing his kingdom on earth, « is against him.' Every one of 
 « us is now acting a part in regard to this matter, for which 
 66 he must give an account hereafter. There is no one, how- 
 " ever peculiar he may reckon his situation or circumstan- 
 st ces, who is exempted from this responsibility. 
 
 « Begin then at this time the solemn inquiry, not merely 
 ••' into the general truth of Christ's religion, but into its di- 
 6< vine and converting power. You observe that in this dis- 
 6 f course I have distinguished between the name of Christia- 
 i6 nity and the thing. For it seems there are some persons 
 " in this country, who having departed from the principles 
 «* of our Reformation, admit the existence of the Spirit of 
 '« God, jet deny his iivjluence; and who agree not with the 
 " Apostle Paul, that the * Gospel cometh not in word only,' 
 " but < in power, and in the Holy Ghost, and in much assu- 
 
DR. BUCHANAN. 413 
 
 « The, great Author of our religion hath himself delivered 
 *« the doctrine in the most solemn manner to the world. * Ve- 
 « rily, verily, I say unto you, Except a man be born again, 
 " he cannot see the kingdom of God.' Verily, verily ; it is 
 i( an undoubted truth, an unchangeable principle of the hea- 
 " venly dispensation, that, except a man be renewed in his 
 « mind by the Spirit of God, he shall not have power even to 
 i( see or behold the kingdom of God. If our Saviour hath de- 
 livered any one doctrine of the Gospel more clearly than 
 " another, it is this of a spiritual conversion ; and the de- 
 " monsiration of its truth is found in all lands, where the 
 « true Gospel is known. Christians, differing in almost 
 " every thing else, yet agree in the doctrine of a change of 
 « Heart, through faith in Christ. This is, in fact, that which 
 i( distinguishes the religion of God in Asia, from the reli- 
 " gions of men. In every part of the earth, where I myself 
 « have been, this doctrine has been proclaimed as the hope 
 " of the sinner, and the glory of the Saviour." 
 
 The services of Dr. Buchanan not being permanently re- 
 quired at Bristol, he was desirous of obtaining some settled 
 employment ; and, with the humility and anxiety to be ac- 
 tively engaged in his Master's service, which had ever dis- 
 tinguished him, would gladly have retired to some country 
 curacy. «« I wish too," he observed to a friend, " to be fixed 
 « for a time, if it were but to organize a library;" having 
 brought scarcely any books with him from India, except the 
 Bible. 
 
 In the mean time he projected a journey to the University 
 of Oxford, where he arrived at the beginning of April, and 
 remained about ten days. His object in this visit was to look 
 into the libraries, and to compare and collate certain oriental 
 manuscripts. He appears to have been received with much 
 civility by the Heads of Houses, and to have been gratified 
 by the society of several members of the University. Du- 
 ring his stay, he preached at the parish churches of St. Mar- 
 tin and St. Giles. 
 
 It might perhaps have been expected that the University 
 would have conferred some mark of its respect on Dr. Bu- 
 
£14 MEMOIRS OF 
 
 ehanan, as the munificent patron and promoter of oriental 
 literature and religion. The University of Cambridge had 
 not, indeed, as yet set the example of such a step, though it 
 took the first appropriate opportunity of so doing. It may, 
 however, be regretted, that no proposal of any similar ho- 
 nour should have been subsequently made at this place; 
 though Dr. Buchanan himself was so far from any feeling of 
 this nature, that in a letter to one of his friends shortly after 
 his visit to both Universities, he observed that they had been 
 very kind to him, and had done every thing that he wished. 
 A few extracts from several letters written from Oxford, 
 and its neighbourhood, will not be unacceptable. The first, 
 it will be seen, is to one of the sisters of the late Mrs. Bu- 
 chanan. 
 
 " Oxford, April 3, 1809. 
 
 « This is the day on which I was united in marriage to 
 66 your sister Mary. I rejoice when I think that you and M. 
 " are following her steps. She is now in the enjoyment of 
 ** scenes of bliss, while we are afflicted by contests below. 
 « But she had her day of affliction also, and when she was 
 « sufficiently purified by the refiner, she ascended on high. 
 
 « I hope you and I shall be carried through in like man- 
 i( ner, and leave some testimony that we were not of this 
 « world. How great is the change made by grace on a young 
 « person ! May you be more and more conformed to his 
 " image, and learn to know (what St. Paul saith passeth 
 « knowledge) the length, and breadth, and height, and depth 
 
 # of the love of Christ to usward. 
 
 «My love to your husband; and believe me to be very 
 
 # affectionately yours, 
 
 " C. Buchanan." 
 
 " Woodstock, 4th April, 1809. 
 
 *<• 1 spent yesterday in the Bodleian Library, and I am to- 
 " day looking over the Duke of Marlborough's at Blenheim. 
 
 # He has a noble collection of oriental Bibles. I want to 
 « compare some Biblical MSS. from the East, with the Bod- 
 
DR. BUCHANAN. 445 
 
 * leian this week, with the aid of Drs. White and Ford. Dr. 
 w Ford is a well-informed, vigorous scholar; but Dr. White 
 " seems nearly worn out. There is nothing that wears well 
 " in old age but heavenly learning: a proof this, that there 
 i( is a ' wisdom which cometh from above, 9 It is only the 
 " Christian who can say, 
 
 " The soul's dark cottage, batter* d and decay'd, 
 "Lets in new light thro' chinks that time has made." 
 
 " Oxford, 13th April, 1809. 
 
 si In my last I asked you to aid me in doing a service to 
 i( the English church in India a . Will you now grant a boon 
 ** to the Arabian and Persian church ? I want to send out 
 66 immediately to Calcutta a fount of Arabic and Persian 
 " types for printing the Scriptures and other works in these 
 is languages. The Persian is most urgent. I shall want 
 « to see a specimen of the type before the agreement be con- 
 6i eluded. 
 
 " I have been at Blenheim two days, looking into the 
 " Duke of Marlborough's library, where I found my old fel- 
 
 " low collegian, , author of , domestic chaplain. 
 
 " I had not known it was my own friend who was the author 
 " of that work. < What,' said I, ' have you spent the last 
 " twelve years in writing verses, and to be mangled by the 
 " Edinburgh Review after all V I urged him to run off im- 
 " mediately. He possesses noble talents ; and looks forward, 
 « though not with much ardour, to the opportunity of mak- 
 66 ing a better use of them than he has hitherto done." 
 
 From Oxford Dr. Buchanan proceeded to London, from 
 whence he wrote to Colonel Sandys as follows. 
 
 " London, 28th April, 1809. 
 
 " I received your last while I was at Oxford. I stayed 
 " there about ten days ; and left a manuscript of the Gospel 
 " of St. John in the Ethiopic language, which I found in the 
 
 a This was respecting an organ, which Dr. Buchanan had been requested to 
 procure for the mission church at Calcutta 
 
415 MEMOIRS OF 
 
 i( East, with the Oriental Professor, Dr. Ford, who is going 
 t( to collate it. Other MSS. of the Hebrew and Chaldaic 
 " Scriptures I propose to deposit in the public library of the 
 " University of Cambridge. T proceed thither to-morrow, 
 " to preach on Sunday in Mr. Simeon's church. 
 
 " My friends here wish me to take Welbeck chapel, while 
 « Mr. White, the present preacher, goes to his living in the 
 « country. If I find that my endeavours are blessed, I shall 
 " probably remain in it. But it is rather my wisb to retire 
 " to a parish in the country. 
 
 "The* Star in the East,' I find, has excited a general in- 
 " terest. I breakfasted yesterday with the Bishop of London, 
 (i who said he was sure it would do a great deal of good." 
 
 A few extracts from various letters to his friends will serve 
 as a brief journal of Dr. Buchanan's proceedings at this pe- 
 riod. 
 
 " Terrace, High Street, 12th May, 1809. 
 
 " I returned yesterday from Hertford college, with which 
 " I was much pleased. Of course it owes its present effi- 
 " ciency chiefly to a wise selection of professors. Dealtry 
 " alone would do honour to any institution. 
 
 " My friends have found me out here, and my engage- 
 (i ments multiply ; but after a short time I hope to be at large. 
 « I find a great body of Indian families in these streets, who 
 6i appear to have really less religion here than they had in 
 " the East. In the great multitude with whom they are now 
 66 mixed, their conduct is not so easily recognized as in In- 
 " dia ; and being less conspicuous, they think themselves 
 (i less responsible. It is difficult to know what or how to 
 « preach to such. I must pray for divine direction. 
 
 « The Ethiopic Gospel is now at Cambridge ; and one of 
 " the professors is about to examine and collate it, as soon as 
 " he has improved himself a little more in the language. 
 " Other persons will be appointed to examine the other 
 "MSS. 
 
 " A few Sundays ago I preached the annual charity ser- 
 " mon at the Lock Hospital, where I found a great body of 
 
DR. BUCHANAN. 
 
 U7 
 
 « the religious world of London of the highest cast. Instead 
 " of entertaining them with news from India, which, per- 
 " haps, some expected, I gave them an account of the spi- 
 ritual resurrection.". 
 
 In the letter which next follows, Dr. Buchanan notices the 
 distinguished honour which had heen just conferred upon 
 him by the University of Cambridge, and adds some inte- 
 resting particulars respecting his ministry at Welbeck 
 chapel. 
 
 '< Cambridge has conferred on me the highest honour in 
 *f her gift. She petitioned his Majesty to grant me the de- 
 •< gree of Doctor in Divinity. The mandate was issued, and 
 " I received the degree on the commencement day last week. 
 " Dr. Ramsden, as Regius Professor of Divinity, delivered 
 •'•' a speech on the occasion, in the name of the University, 
 " in which he referred to the evangelization of the East, and 
 "to my endeavours. The Duke of Gloucester and many of 
 " the nobility were present. I waited on the Bishop of 
 " Bristol after my degree, and received from his Lordship 
 •'•' an assurance, that he would ever support the cause in which 
 <* I had heen so long engaged. He subscribed at the same 
 « time to the Bible Society. All the Heads of Houses whom 
 " I saw professed their gratification at the public notice the 
 " University had taken of the subject. I shall be shortly 
 44 called to preach before the University. 
 
 « I live very retired at present ; preaching regularly to 
 *• my congregation, and attending little to public affairs. 
 " The nobility have mostly left town; but their seats at my 
 " chapel are filled generally by the poorer sort. The Duke 
 « of Gordon, Lord R. Seymour, and others, yet remain. I 
 " pray to be enabled to persevere to the end of my time 
 "with them, next November; and after that, to the end of 
 " my race, wherever I shall be called to run. 
 
 " The Christians in Travancore are suffering persecution, 
 66 which may do them good. I foresee another conflict on 
 " missions ; may we all be found faithful and prudent, wise 
 " and harmless ! 
 
 g 3 
 
418 MEMOIRS OF 
 
 " Before the nobility left town, I delivered to some of them 
 " at Welbeck chapel my views of the pious and useful life of 
 " the late Bishop of London. I noticed his exertions to pre- 
 " serve the purity of public morals ; and gave them an ac- 
 " count of my last interview with the Bishop, a few days 
 (i before his death, and of his testimony to serious piety. 
 " Speaking of a public trial then pending, in which some 
 66 allusion had been made to the religious character of one of 
 " his friends, he observed, that the character of public men 
 « professing religion was severely tried, and often greatly 
 " misrepresented in the present age. And, addressing hitn- 
 « self to the Master of a college in one of our Universities, 
 « then in company, he added these words : * The man who 
 « shall at this day conduct himself in a strictly religious man- 
 " ner, and make a profession of serious piety, must be con- 
 « tent to be misunderstood by some, and called by a name 
 * ( of reproach.' " 
 
 The following is a somewhat fuller account of the effect of 
 Dr. Buchanan's ministry at Welbeck chapel, from a letter 
 to a friend soon after he had left it. 
 
 " The power of religion which I witnessed in Marybone 
 i( was more among the lower than the higher classes ; though 
 * even among them I have reason to believe that good has 
 " been done. A general spirit of conciliation was manifest. 
 " Lady • retains an abiding impression, and does the 
 '< works of righteousness. I visited her frequently. Lady 
 
 « also has evinced a just sense of true religion, and 
 
 " others of rank. But the glory of the Gospel was chiefly 
 " manifested in Mrs. B. who died last month. She was but 
 " in humble life 5 but many of the nobility visited her, and 
 « benefited by her example." 
 
 In the month of August Dr. Buchanan left London on a 
 journey into Yorkshire ; the object of which will be per- 
 ceived by the following extract from a letter to Colonel 
 Sandys. 
 
 " London, 31st Aug. 1809. 
 
 " I have been absent from London the last ten days. My 
 «< friends wished to know if I should like to fix at Scarbo- 
 
DR. BUCHANAN. 449 
 
 * rough, if the advowson of the living were purchased ; and 
 "I went down to see the place and the people. There is 
 M but one church, and seven thousand inhabitants, besides 
 *• the visitors. I found the Rev. Mr. Robinson of Leicester 
 « there ; and we both preaciied last Sunday, he in the morn- 
 " ing, and I in the evening. It was calculated that three 
 " thousand persons were in church. I do not think that I 
 « shall settle there ; but I leave the event to Him whose 
 " providence governs all things. 
 
 « While at Scarborough, I was hospitably entertained by 
 " a family I have long heard of, and wished much to see, 
 " Mr. Thompson's of Kirby Hall. 
 
 « I am glad you are reading Milner's Church History. 
 « He has combined more real piety and sound sense in these 
 « volumes than are to be found in half the books of the day. 
 
 (< I am engaged by Mr. Burn to preach two sermons at 
 <* Birmingham on the 8th of October next, on some annual 
 " occasion. My journey has refreshed me, I think, after 
 « some months residence in London, though it was rapid, 
 " and chiefly in the mail. I am glad that William has such 
 *< an awful sense of the importance of the ministry. That is 
 " more likely in time to lead him to it, than to drive him 
 " from it." 
 
 About the first week in October Dr. Buchanan took a se- 
 cond journey into Yorkshire, and returned at the end of a 
 fortnight, for the purpose of preaching a series of sermons 
 on the interesting occasion afforded by the fiftieth anniver- 
 sary of the reign of our venerable Sovereign ; and with the 
 last of these discourses he closed his engagement at Wel~ 
 beck chapel. 
 
420 MEMOIRS OF 
 
 CHAPTER III. 
 
 EARLY in the ensuing month Dr. Buchanan communi- 
 cated to the Mend to whom the preceding letter was ad- 
 dressed his intention of again entering into the marriage 
 state. The lady with whom he formed this second engage- 
 ment, was the daughter of Henry Thompson, Esq. of Kirby 
 Hall, near Boroughbridge, in Yorkshire. Dr. Buchanan, 
 as we have already seen, became acquainted with this re- 
 spectable family during his first visit to Scarborough, and 
 was attracted towards Miss Thompson by her piety, her 
 active benevolence, and her filial duty and affection. This 
 connection was particularly agreeable to Mr. and Mrs. 
 Thompson, and was universally approved by the friends of 
 Dr. Buchanan. The marriage accordingly took place in the 
 month of February following; from which period he fixed 
 his residence in Yorkshire. 
 
 A few extracts from his letters will describe the plan of 
 life upon Avhich he now entered, an^ shew with how much 
 promptitude and diligence he engaged in the duties of the 
 ministry. 
 
 " Kirby Hall, March 1810. 
 
 " We live at Moat Hall, or Parsonage, within a quarter 
 « of a mile of the mansion. I have undertaken the whole 
 " charge of the parish of Ouseburn. On the Thursday and 
 " Sunday evenings I have a meeting of my parishioners in 
 « my own house. I read a portion of Scripture to them, and 
 i( expound it; and generally incorporate the subject of the 
 " lecture in a prayer. I ought to be thankful for the atten- 
 « tive ear of the people. 
 
 " Mrs. Buchanan enters into these plans with much ardour 
 « and affection. 
 
 ?• After staying here some months, I shall probably return 
 {( to London ; at least my friends urge me to resume Wel- 
 " heck. I published three Jubilee Sermons, as a record that 
 
DR. BUCHANAN. 4£i 
 
 " I was once there. They are passing through a second 
 " edition, to which is to be annexed « the Star in the East.' " 
 
 The friend who originally introduced Dr. Buchanan to 
 Welbeck chapel was anxious that he should be permanently 
 fixed in that or in some similar station, which he had shewn 
 that he was so well qualified to fill. He therefore proposed 
 the building of a chapel in one of the western parishes of 
 London, and wrote to Dr. Buchanan for his approbation of 
 the plan. To this he replied as follows. 
 
 " Accept my sincere thairks for your kind congratula- 
 " tions. I was about to write to you, that our correspon- 
 ** dence might not cease on account of distance. 
 
 *« I have next to thank you, in the name of the Church in 
 66 India, for your zeal in relation to the organ. 
 
 "I much approve your proposal for building a chapel; 
 " and I trust it will please Providence to bring the work to 
 6i a conclusion. I take it for granted that you mean a build- 
 " ing which will contain two thousand people, with all the 
 i( latest improvements in church accommodation, and propri- 
 " ety of decoration. 
 
 (i I know not how it may please God to dispose of my life 
 66 and services in the revolution of years, but I consider the 
 i( situation you propose as highly important ; and I beg you 
 " will proceed with your plan of building the chapel, under 
 " the presumption that I shall be its minister. 
 
 i( Great simplicity, I think, ought to be observed in the 
 "construction and finishing; approaching nearer to the 
 <* Gothic than the Grecian taste, but not to be wholly in 
 66 either style ; for there is no such thing, I allege, as truth 
 t6 in architecture. An oval or oblong octagon is 6y far the 
 (( best general plan of an edifice, having the pulpit in the 
 66 phonic centre. But I shall submit to your judgment in all 
 " things." 
 
 Notwithstanding the apparently promising nature of this, 
 and of a similar plan, which was supported by many opulent 
 inhabitants of Marybone, various difficulties, well known to 
 those who embark in such engagements, prevented the *ac- 
 complishment of either ; and circumstances in the life of Dr. 
 

 422 MEMOIRS OF 
 
 Buchanan not Jong afterwards occurred, which proved thai 
 the expectations of his friends upon this point would, as far 
 as his ministry was concerned, have been but too soon dis- 
 appointed. In the mean time the idea was mutually che- 
 rished. 
 
 The Jubilee Sermons, to which reference has more than 
 once been made, were published early in the year 1810, and 
 were very generally read and admired. The threefold view 
 Dr. Buchanan took of a subject, which the well-known cir- 
 cumstances of the occasion rendered peculiarly interesting, 
 gave him an opportunity of embracing a variety of topics, 
 which a more limited plan would scarcely have allowed. 
 The first of these sermons exhibits a view of the Mosaic ju- 
 bilee, as a religious, moral, and political institution ; toge- 
 ther with its analogy to '* the acceptable year of the Lord," 
 proclaimed by the Saviour of the world. The second was 
 devoted to the British jubilee, and contained an animated 
 review of the political and religious blessings which had 
 been bestowed upon this favoured country during the length- 
 ened reign of his present Majesty ; amongst the latter of 
 which he particularly dwells on the preservation of our na- 
 tional Church in her faith and polity, the increase of true 
 religion throughout the empire, the general instruction of 
 the poor, and the universal diffusion of the Holy Scriptures. 
 The last of these excellent discourses, which is perhaps the 
 most generally useful and important of the three, leads us 
 forward to the closing scene of all, the heavenly jubilee. 
 The employment and felicity of heaven, and the character 
 of those who shall be admitted to the celestial jubilee, are 
 here considered ; and the whole is concluded by a copious 
 application of the subject, which includes the most important 
 practical topics, adapted to the circumstances of the higher 
 classes of society. Amongst these Dr. Buchanan introduced 
 a powerful appeal as to the duty of propagating the Gospel 
 in heathen nations. Though the subject of these sermons 
 partook of an occasional character, the general views they 
 display will doubtless preserve them from oblivion, and ren- 
 der them more than temporary proofs of the various know 
 
DR. BUCHANAN. 403 
 
 ledge, the fervent yet rational piety, and the warm yet en- 
 lightened benevolence, which distinguish the writings of 
 their author. 
 
 Of the second edition of his Jubilee Sermons, Dr. Bu- 
 chanan sent a copy to his eldest daughter, accompanied by 
 the following note. 
 
 i( My dear Charlotte, 
 
 "I have the pleasure to send you a book, which I hope 
 " you will receive as a mark of my affection. My chief de- 
 « sire in regard to you and Augusta is, that you may be pre- 
 66 pared on earth for the heaventy jubilee ; and in regard to 
 « myself, that I may meet you there. 
 
 ** I hear from some, that you are not inattentive to religi- 
 " ous subjects. This gives me real pleasure. It is a noble 
 " thing to see the young daughter follow the steps of her de- 
 *• parted mother. That mother now rejoices in the heavenly 
 i( jubilee, and looks for the time when her two children shall 
 " join her in singing the song of the Lamb." 
 
 In the spring of this year, Dr. Buchanan received letters 
 from Mr. Brown, which announced to him the tranquil and 
 even prosperous state of things in India, as to the promo- 
 tion of Christian knowledge, and the active labours of many 
 learned and excellent persons in forwarding the designs of 
 his Christian Institution, under the fostering care of the 
 Corresponding Committee of the British and Foreign Bible 
 Society. Mr. Brown dwelt with peculiar energy and de- 
 light on the exertions of Mr. Martyn and his associates, and 
 pleaded strongly in behalf of the new Arabic translation of 
 the Scriptures, then recently undertaken by Sabat. 
 
 Another Indian letter which Dr. Buchanan received at 
 this time was from the Rev. Mr. KolhofF, the pious and ex- 
 cellent missionary in Tanjore. It is dated October 21, 1809. 
 and is as follows. 
 
 " Rev. and very worthy Sir, 
 
 " Your very kind letter of the Mi of January directed to 
 " the Rev. Mr. Horst and myself, we had the pleasure to re- 
 * ceive on the 8th of July last, and beg you to accept of our 
 " hearty and sincere thanks for your kind remembrance 
 

 
 
 4&4 MEMOIRS OF 
 
 " of us, and for the affectionate regard and attention you 
 " have shewn towards the mission committed to our care. 
 
 « Upon the receipt of your favours, Mr. Horst has, agree- 
 " ably to your request, without delay, set about collecting 
 66 materials for publishing the life of our much respected and 
 " beloved predecessor, the late Rev. Mr. Swartz, and has 
 « ready about ten sheets closely written, which will give 
 « nearly the same number in print, and which he would 
 '? have despatched ere this, if he had not found out that he 
 " had unfortunately omitted several material points in the 
 u very beginning of Mr. Swartz's life. 
 
 « It gives us great pleasure to acquaint you, that the Ho- 
 " nourable the Court of Directors have taken into their be- 
 i( nevolent consideration our humble petition addressed by 
 « us to the government of Madras, at the end of the year 
 (i 1806, and have been kindly pleased to grant an addition 
 f.f of seven hundred to their former donation of five hundred 
 ii pagodas on account of the Protestant schools of this mis- 
 " sion. 
 
 " The resolution of government came to our hands on the 
 " 13th of this month, at a time when we were ready to de- 
 .*•< spond and sink under the burden which oppressed us, and 
 " has given us a fresh motive for thankfulness to God for his 
 ii fatherly care towards us. To you also, my dear Sir, our 
 " warmest acknowledgments are due, for having suggested 
 ii that measure to us, and we beg you to accept the assu- 
 ff. ranee of our most lively gratitude for your friendly advice, 
 « which has had such a beneficial effect on the cause of the 
 *< mission, and of the Gospel of Jesus Christ." 
 
 The life of that eminent missionary, the venerable Swartz, 
 which is thus alluded to in his worthy successor's letter, was 
 a favourite Subject with Dr. Buchanan. He had proceeded 
 so far with it as to be intending to publish it a year or two 
 before his own death; but. was prevented from executing his 
 plan by the information he received of the same work having 
 been undertaken by another person. The papers which he 
 had collected for this purpose are now in the hands of his 
 fa mil v, 
 
DR. BUCHANAN. 4^5 
 
 The following extracts from Dr. Buchanan's correspon- 
 dence, in the spring of this year, will illustrate his piety and 
 Christian sympathy, as well as the habitual activity and ar- 
 dour of his mind with reference to the great object of his 
 life. 
 
 "Khby Hall, 1st May, 1810. 
 
 " My dear Sister, 
 
 " Your letter gave me great pleasure. You have a hope 
 " of being restored to your family and to active service a lit- 
 " tie while longer. I say a little while ; for you must not look 
 " to long life, unless it should please God to restore you 
 « soon to strong and confirmed health. But let us not talk 
 " of life, but of how we are to live. I admire your expres- 
 « sion, and the spirit which animates it. « I trust I have an 
 « increasing desire to devote myself to the Lord.' May 
 « this desire, my dear Sister, live in your heart till you die. 
 « It will be like « a well of water springing up into everlast- 
 " ing life ;' for this desire of which you speak has been im- 
 *' parted to you by the Holy Spirit, which our Lord coin- 
 « pares to the water of life. * If any man thirst, let him 
 " come to me and drink;' and then it is added, 'This spake 
 " he of the Spirit, which they that believe on him should re- 
 « ceive.' John vii. 37. Blessed are they in whose hearts 
 " this desire has been awakened ! It is more to be valued 
 " than crowns and diadems. How beautiful is this desire in 
 « a female, and in a young person, and in the mother of 
 « children ! For who led your steps to 'the waters' when 
 « you first heard the invitation, ' Ho every one that thirst- 
 *f eth?' Behold the world around you, how few thirst for the 
 '« waters ! 
 
 " I now behold in you, your dear sister Mary thirsting 
 " after righteousness. The promise will be fulfilled to you, 
 " as it was to her. « They shall be filled.' I have no admoni- 
 « tion to give you. You are under heavenly guidance. One 
 i( thing I will notice ; this is your season of prayer. Let 
 " your prayers be offered up incessantly at this time for 
 « your husband and children ; first, that he also may be a 
 
 H 3 
 

 4&6 MEMOIRS OF 
 
 ** well of water, nourishing the souls of others unto eternal 
 " life ; that he may « increase/ if you are to decrease ; and 
 6t that new strength may be given him as he approaches the 
 « vigour of life and understanding. You know that by the 
 " divine command the persons appointed to the < service of 
 66 the tabernacle' were confined to the period between thirty 
 " and fifty ; and that is certainly the period of the most ef • 
 " fective service. And it will cost him and me many a sigh, 
 " if, when that period has elapsed, any thing should have 
 « interrupted our zeal and labour in the heavenly ministra- 
 w tion. Secondly, that your dear children may grow up in 
 " the nurture and admonition of the Lord. For now is the 
 ff time to lay up a treasury of prayers for them, which may 
 ** be answering whea your spirit is on high, and your body 
 « is in the dust. And pray for me also, that I may be found 
 ** faithful. If I should survive you in life, it will be a great 
 *« satisfaction to me, to reflect that I once had your prayers. 
 " And pray for your brother in the ministry, and for your 
 " father and mother, and all your family. For when * the 
 >< spirit of grace and supplication is poured out,' (Zech. xii. 
 " 10.) its objects are indefinite. When we < look upon Him 
 i( whom we have pierced,' we shall be anxious to bring all 
 " we love to behold the same glorious Redeemer. Then do 
 " we understand for the first time what is meant by « chari- 
 « ty ;' that charity whose boundless praises are set forth in 
 i£ the 13th of the 1st of Corinthians, and which the world 
 " understands not. 
 
 « My love to your brother, and to my little girls. Adieu. 
 
 " C. Buchanan." 
 
 " Kirby Hall, 16th April, 1810. 
 
 " 1 rejoice to hear that C. is alive and well, and that 
 ••' the Malayalim version of St. Matthew's Gospel has been 
 "printed. There are upwards of two hundred thousand 
 •• Christians, Catholic and Syrian, who can read it. 
 
 " I should gladly aid the — , if I could; but the 
 
 *< truth is, I have no papers by me, not even of a year's 
 i( standing. When in India, I emptied my bureau every 
 
 
DR. BUCHANAN. 4^7 
 
 « year regularly, and committed papers and letters to 
 •'•' the flames. But I shall think of something for you now 
 M and then. 
 
 " I am looking out with some solicitude to see what may 
 ♦' be done, both in regard to England and India ; and I think 
 U Providence will soon open a way. In the mean time, 
 ** the Gospel is preached both at home and abroad, and 
 « ' the kingdom' advances. It is ours to work 6 to-day. ' 
 " Ta mfiepv fteXet pot. Christ will see to his own church 
 « < to-morrow.' I pray that I may do in the right spirit the 
 " portion of w T ork assigned me, whatever it be ; if indeed 1 
 ** belong to the family of Christ, and have found mercy to 
 « be faithful. 
 
 V I am not qualified to meet the public eye often. I am 
 « neither copious nor ready ; and I can truly say, I never 
 ** write what pleases myself. But I will give you bones 
 « now and then, if you will give them flesh. And I pray 
 « that you and I may increase in %eal in the great work. 
 « There is no zeal without intemperance, as the world de- 
 (i fines it. For what is temperance ? Ask first at the equi- 
 « noctial line, and then at Nova Zembla. For so extensive 
 " are the latitudes of thinking among the servants of the 
 « Gospel; even amongst those who are promoting most suc- 
 « cessfully the interests of Christ's kingdom." 
 
 " Kirby Hall, 23d April. 
 
 « The ship Charlton, in whieh I returned from India, has 
 i( been carried into the Mauritius by two French frigates. 
 *« Poor Limrick went down in the Calcutta, together with 
 " L— and his heaps of paper. 
 
 « The organ for the mission church has been shipped. It 
 " is a noble one. 
 
 «##### Hebetude and illiberality are apt to creep on 
 « our minds after a long retirement in a nook of the vine- 
 « yard. We need to be « withstood to the face,' like St. 
 « Peter, and to receive the bastinado on the soles of our feet 
 »< once a month at least, to keep us active and operative, ac- 
 « cording to « the gift that is in us.' Men who walk in and 
 
12H 
 
 MEMOIRS OF 
 
 " about a house for a whole life are at last afraid of people 
 " who walk abroad, and begin to criticise and to despise 
 (i them ; for they really do not understand what they are 
 ** doing. And we must bear with such. For we should 
 " have been just the same had we vegetated in a corner." 
 
 It has been already observed, that on his first visit to the 
 University of Cambridge after his return to this country, 
 Dr. Buchanan presented to the public library several valu- 
 able oriental manuscripts, which he had procured during his 
 journey to the coast of Malabar. They were twenty-five in 
 number, chiefly Biblical, and written in the Hebrew, Syriac, 
 and Ethiopic languages. The most curious and important 
 of these manuscripts are a copy of the Hebrew Pentateuch, 
 written on goat-skins, and found in one of the Black Jews' 
 synagogues at Cochin ; a copy of the Bible, containing the 
 books of the Old and New Testament with the Apocrypha, 
 written on large folio vellum, and in the ancient or Estran- 
 gelo character, which was a present to Dr. Buchanan from 
 the venerable Bishop of the Syrian churches ; and a version 
 of the New Testament into Hebrew, executed by a learned 
 Rabbi in Travaneore, about one hundred and fifty years 
 since. This version was transcribed by Mr. Yeates, at 
 Cambridge, by the appointment and at the expense of Dr. 
 Buchanan, chiefly with a view to promote the production of 
 a translation of the New Testament in the pure style of the 
 Hebrew of the Old, for the benefit of the Jews, and in aid of 
 the laudable design for this purpose of the London Society 
 for the conversion of that ancient people. The same labori- 
 ous scholar, in the year 1813, published a collation of the In- 
 dian copy of the Pentateuch, which had' been also made at 
 the expense of the munificent donor, and was printed by the 
 Syndics of the University Press for the benefit of Mr. 
 Yeates. 
 
 On. the 12th of June, Dr. Buchanan preached the annual 
 sermon before the Church Missionary Society, at St. Anne's, 
 Blackfriars. It was a grand occasion, and a collection of 
 nearly four hundred pounds proved the interest excited by 
 
DR. BUCHANAN. 4&9 
 
 the preacher on hehalf of the great objects of that important 
 Society. From the text, *• Ye are the light of the world," 
 Dr. Buchanan made a forcible, appeal to his Christian au- 
 dience on the solemn duty attached to their profession of 
 giving light to a benighted world. After some excellent ob- 
 servations on the sermon upon the mount, for the purpose of 
 pointing out the moral character of the " children of the 
 light," the preacher observed, that if Christians wished to be 
 « the light of the world," they would draw their light from 
 Christ, and send forth preachers bearing the character which 
 he hath delineated; and that if they were instruments of the 
 66 true light," they would be zealous in adopting the most 
 effectual means of diffusing it. In discussing these two pro- 
 positions, Dr. Buchanan recurred to a subject he was so well 
 qualified to describe, the moral darkness of the Pagan world, 
 gave much interesting information and suggested many va- 
 luable hints relative to missions to the heathen. 
 
 The following observations on the Society before which 
 this discourse was delivered, and on the British and Foreign 
 Bible Society, are added for the purpose of recording some 
 express testimony to his warm approbation and support of 
 both those admirable institutions. 
 
 «« Your object and that of the Bible Society, is the same. 
 " It is — to give the Bible to the world. But, as that sacred 
 i( volume cannot be given to men of different nations until it 
 " be translated into their respective languages, it is the pro- 
 " vince of your institution to send forth proper instruments 
 6i for this purpose. Your Society is confined to members of 
 "the Established Church. You do not interfere with the 
 " < Society for the Propagation of the Gospel in Foreign 
 « Parts,' nor with that 6 for promoting Christian Knowledge ;' 
 " for neither of these professes the precise objects to which 
 " you would confine yourselves. It does not seem to be pos- 
 * sible to frame an objection to your establishment. When 
 " the design and the proceedings of your institution shall 
 "have been fully made known, you may expect the support 
 (i of the episcopal body, of the two Universities, and of every 
 " zealous member of the Church of England. 
 

 430 MEMOIRS OF 
 
 *' It has been objected to that noble institution to which 
 " we have alluded, the British and Foreign Bible Society, 
 " that it is in its character universal; that it embraces all, 
 « and acknowledges no cast in the Christian religion : and it 
 *< has been insinuated, that we ought not to be zealous for 
 « Christ's kingdom, if we must associate, in any degree, 
 " with men of all denominations. But, surely, there is an 
 i( error in this judgment. We seek the aid of all descrip- 
 »* tions of men in defending our country against the enemy. 
 « We love to see men of all descriptions shewing their alle- 
 « giance to the King. Was it ever said to a poor man, You 
 "are not qualified to shew your allegiance to the King? 
 66 You must not cast your mite into the treasury of your 
 " King ? My brethren, let every man who opposes these in- 
 6i stitutions examine his own heart, whether he be true in 
 " his allegiance to the King of kings. 
 
 a p or myself, I hail the present unanimity of hitherto dis- 
 " cordant bands as a great event in the Church ; and as 
 " marking a grand character of Christ's promised kingdom ; 
 « when « the leopard shall lie down with the kid; and the 
 66 calf, and the young lion, and the fatling together, and a 
 " little child shall lead them.' Isaiah xi. 6. I consider the 
 " extension and unity of the Bible Society as the best pledge 
 « of the continuance of the Divine mercy to this land : and I 
 « doubt not, the time will come when the nation will reckon 
 « that Society a greater honour to her, as a Christian people, 
 « than any other institution of which she can boast." 
 
 One scene of exertion in the life of Dr. Buchanan was 
 followed by another^ On the 23d of June he thus wrote to 
 a friend. 
 
 « I am appointed by the University of Cambridge to 
 •< preach before them two sermons on Commencement Sun- 
 « day, the 1st of July next. I am rather weak in spirit at 
 a present, and not strong in bodily health : but I pray for 
 *» strength, and I trust the Lord will sustain me. My ser~ 
 « mons will be published." 
 
 
DR. BUCHANAN. 43 i 
 
 Of Dr. Buchanan's Commencement Sermons we shall 
 have occasion to speak more fully when we notice their pub- 
 lication. In the mean time, the following brief account of 
 them by himself to one of his friends soon after they were 
 delivered may not he unacceptable to the reader. 
 
 "London, July 11th, 1810. 
 
 " Your letter of the 30th ult. followed me to London; for 
 « I only stayed at Cambridge two days after I preached. 
 
 " I addressed the students on the importance of the sacred 
 "office, in conclusion; and intimated, that the time was now 
 " come, when every man, who stood on the side of religion, 
 " must be content to bear a name of reproach ; for it was a 
 " necessary evidence of his character. 
 
 6i I preached for three quarters of an hour in the morning, 
 6i and above an hour in the afternoon. There was the most 
 solemn stillness. The church was crowded. 
 
 " On the Tuesday following, the Bishop of Bristol came 
 " up to me in the Senate House, and thanked me for the dis- 
 " courses, and expressed a hope that they would be pub- 
 " lished. Others did the same. Dean Milner, who is Vice- 
 < ( Chancellor, informed me soon afterwards, that he thought 
 " himself authorized to grant the imprimatur of the Univer- 
 ** sity for their publication ; and I am preparing them for the 
 " press accordingly. I mean to publish important matter as 
 " an Appendix. Adieu. 
 
 « C. B." 
 
 « To Colonel Sandys. 
 
 " Scarborough, 24th Aug. 1810, 
 
 « I thank you for your excellent letter of the 27th July. 
 * k A letter from you is always worth something. Continue 
 i{ to pray for me, and to exhort rne. 
 
 " Since my arrival here, I have been engaged in preach- 
 i( ing regularly on Sundays and Wednesdays at the great 
 i( church, to the strangers and residents at the Spa. 
 
 " I should have published my University Sermons, and 
 " many other things by this time ; but the truth is, that the 
 »< congregations at Scarborough, and the hope of some utility, 
 

 432 MEMOIRS OF 
 
 " have put Cambridge and its scenes almost out of my head. 
 u I preach here a fortnight longer, and then return to Kirby 
 66 Hall. After my return, I shall sit down to the Cambridge 
 " lucubrations." 
 
 In the autumn of this year Colonel Macaulay, one of the 
 most valued friends of Dr. Buchanan, returned to this coun- 
 try. It is to this circumstance, and to the intimate associa- 
 tion between the name of that gentleman and the Malayalim 
 version of the New Testament, that the following extracts, 
 from letters to him, and to his brother, Z. Macaulay, Esq. 
 refer. 
 
 "Kirby Hall, 28t!i Sept. 1810. 
 
 " I rejoice to hear that your brother is soon expected, and 
 « that he comes by land. That will be a proper finale to 
 Si his pilgrim life. I am happy to hear that two Gospels are 
 "finished in Malayalim. I had been informed that St. Mat- 
 " thew only had been printed, and that it had been distribu- 
 ted; and I said so in my sermon. But it is better now 
 i( that the four Gospels should be distributed, bound up to- 
 gether. I shall write to Mr. Woodhouse on the subject. 
 " How many copies has he sent you ? If he has sent many, 
 "I shall forward them to Calcutta, the fountainhead of dis- 
 " tribution, with instructions to Mr. Brown. 
 
 " Will you have the goodness to send a copy neatly bound 
 « to the Rev. Mr. Kerrich, Librarian of the University of 
 i( Cambridge, for the public Library ? 
 
 " You may also send bound copies to the Bible Society, 
 " Bartlett's Buildings Society, and to the University of Ox- 
 «* ford ; also to the Universities of Edinburgh, Glasgow, St. 
 " Andrew's, and Aberdeen. To save you trouble, if you 
 « will put them into the hands of your bookseller, he will 
 6i transmit them; and I will pay his bill, with thanks to 
 6i you." 
 
 " 9th October. 
 
 "This is great news. And so C. is thus far through the 
 «' wilderness ; once more in his native land ! May he pass 
 
DR. BUCHANAN. 4*33 
 
 «« through the Jordan flood at last with the voice of triumph 
 " and thanksgiving! 
 
 « Will von have the goodness to forward the trunk to me 
 «* as soon as it can be rescued from the India House ? Jt con- 
 " tains some papers, I believe, which I wish to see before 
 •»' what I am now preparing goes to press. 
 
 '•There is no person in this country who can improve the 
 e * Malayalim translation, because it is performed by men to 
 " whom the language is vernacular. It is not like the ver- 
 i( sions executed by Europeans. 
 
 w The Bible Society may assume great credit to itself by 
 " patronizing this version, for the demand for copies will 
 (( be perpetual and inexhaustible; even until « the mountains 
 " shall be cast into the sea.'" 
 
 " To Colonel Macaulay. 
 
 " 7th November. 
 
 " I am concerned to find that Cheltenham is necessary for 
 i( you. But I think you will not remain there long. A little 
 " of the waters is enough. Pray retreat as soon as the cold 
 * f weather warns you. The warm town is the place for you. 
 (i I have been at Bath, Clifton, Cheltenham, Scarborough, 
 6i since my return. But there is no place like warm and 
 (i busy London in the winter; unless, like me, you had a 
 « fireside of your own, and a wife and a hissing urn and a 
 " sofa to wheel round, to read the book of four pages. Ano- 
 « ther argument for an early hejira from Cheltenham is its 
 f 6 unprofitable society. I have looked through all these 
 " places, and would rather pass a month at Chetwe or Tri- 
 •• vandupuram with you. than be condemned to mix daily 
 « with the visitors at a watering place in our own country. 
 
 66 1 find the difference of cast greater here than in India. 
 ff I am thankful that I can aspire more, day by day, to be of 
 " the high cast. I wish to be a pure Namboory among Chris- 
 ** tians. And if the Sooders will not go off the road for me, 
 
 « I must go offthe road for them. is in this sense a 
 
 " Brahmin of high cast. He is indeed 6 a gift of God' to his 
 " country; follow him, even as he follows Christ. 
 
 I 3 
 
434 MEMOIRS OF 
 
 " I give you twelve months complete before you settle ; 
 " and if you settle then, I shall be thankful ; though perhaps 
 " Providence has ordained that you should ever continue, 
 " like Abraham, « a pilgrim and a sojourner in the land, in 
 " which you have no inheritance, * but look forward to ano- 
 " ther country,' to a city which hath foundations, whose 
 " builder and maker is God.' Blessed is the man who wishes 
 " not to build a city in this world. This is often a ruling 
 " passion with Indians ; they come home to build a city and 
 
 " a tower. — is building a mansion with seven tur- 
 
 " rets on his estate. 
 
 " Adieu, my dear Sir, 
 
 "C. Buchanan." 
 
 The following passage in a letter to another friend con- 
 tains the first intimation of a tendency to serious indisposi- 
 tion which Dr. Buchanan appears to have felt since his re- 
 turn from India. 
 
 " Kirby Hall, 7th Nov. 1810 
 
 " We returned lately from Scarborough, where I passed 
 « two months, ministering twice a week in the large church 
 " there. Since my return, I have been visited with an in- 
 " disposition, which the faculty do not seem to understand 
 a very well. It is merely a great quickness of breathing, 
 "and great lassitude from slight exercise, without any other 
 " complaint whatever. I desisted from preaching for a fort- 
 " night ; but mean to resume it. It is probably some illness 
 "induced by a hot climate; and it becomes me to < work 
 " while it is called to-day.' 
 
 " My letters from India state that the Gospel flourishes 
 " in almost every quarter. The seed sown is producing 
 "fruit where there has been very little cultivation ; and 
 " now our- attention is directed to the Malay isles ; for the 
 "whole Dutch empire in the eastern ocean will probably 
 "soon be ours. The word of truth, I am happy to inform 
 "you, runs and is glorified in these parts" (in Yorkshire) 
 "also; but the chief evil is, that it is rather fashionable 
 
DR. BUCHANAN. 435 
 
 •• among the lower classes. I find the most useful preach- 
 " iug is to draw aside the cloak of profession, and see what 
 •» is under it," 
 
 Dr. Buchanan was now employed in preparing his Cam- 
 hridge Sermons for the press. To these he was intending to 
 add as an Appendix a variety of new and interesting mat- 
 ter, connected with the great subject of his discourses, and 
 illustrating the progress of the Gospel in the East. Dis- 
 trusting, however, his own judgment upon a few points, 
 amongst which was the name which this appendage should 
 assume, or willing, at least, to submit it to that of others, 
 he referred the whole to the revision and ultimate determi- 
 nation of two or three able and judicious friends. It was to 
 them that the following letters were addressed; and they 
 will serve at once to evince the Christian simplicity and hu- 
 mility which adorned the writer's character. 
 
 " Kirby Hall, 22d October, 1810. 
 
 " Tell K. that the half of my Appendix is gone up. I re- 
 
 " quested and to expunge any thing they thought 
 
 «* wrong : and intimated to them, that I wished not to give 
 •♦any unnecessary offence in word or manner; but that it 
 " was my purpose to pronounce a faithful and unequivocal 
 " testimony to the truth of the Gospel. I pray that God 
 ** will overrule the evil of my work for good to the souls of 
 i( men. For it hath enough of evil, although I trust the pur- 
 " pose is good. 
 
 66 I do not want fame, (I mean, as a carnal object,) but I 
 " wish to glorify Christ on earth, as I can, the few days that 
 « may remain to me. I think with you, that W. had enthu- 
 « siasm and many infirmities. So had Luther. Nihilominus 
 « sit mea anima cum illo J" 
 
 The following passages were addressed to Colonel Ma- 
 caulay ; whose long residence in the south of India, and inti- 
 mate acquaintance with the principal scene of Dr. Buchan- 
 an's researches, peculiarly qualified him for the friendly 
 office which he was requested to undertake. 
 

 
 436 MEMOIRS OF 
 
 "KirbyH-all, 20th December. 
 
 « I shall be very thankful for your revision, particularly 
 « of the « Syrian Christians ;' for I quote much from memory 
 "and imperfect notes. Only finish it in your own words ; 
 « for I am not very strong for study at present, and my 
 " church occupies my attention. What I say to you, I say 
 *« to your brother : for you are both the friends of the truth 
 " in an evil day. 
 
 « I expect no particular effect from the Christian Re- 
 " searches, farther than affording some gratification to the 
 " advocates for Christianity, and some vigour, perhaps, to 
 " their hopes. 
 
 « If your alterations are important, you may just mention 
 " what they are, but it will not be necessary to return the 
 « manuscript; for I can rely on your just judgment. I have 
 " rather a rugged style. Be pleased to add a word, and 
 " qualify my abruptness when it offends you." 
 
 " 31st December. 
 
 " I concur with you in every sentiment contained in your 
 " letter. My friends in India have long urged me to notice 
 « the exertions of the Church of England there, under the 
 « name of 'The Christian Institution in the East;' and I 
 "was preparing to publish a list of its members at the con- 
 s' elusion of the work. But the promotion of Christianity is 
 " the grand object; and the expression of your fears is suffi- 
 " cient argument for me to suppress the name of the « Chris- 
 < 6 tian Institution' for the present. 
 
 6i Be pleased, therefore, to obliterate the name, and sub- 
 « stitute that of < Christian Researches in Asia ;' and retain 
 « as much of the introductory pages as may comport with 
 " your view of utility. I have no copy by me ; and I am in 
 « poor health, and have other avocations. I desire nothing 
 " but to promote the glory of the Christian dispensation. I 
 f< could wish to make my work as Catholic as possible, so 
 "that all may love its object. If you will make it such, you 
 " will make me happy. I want the work to be printed by 
 " the 10th of February, for transmission to India. India is 
 
 
DR. BUCHANAN. 437 
 
 " more in my view than England, in regard to its utility. 
 « If you find any sarcasm, pray expunge it : but do not sa~ 
 (t crifice a word of truth. 
 
 " I should write to you more particularly, but Mrs. Bu- 
 " ehanan's confinement has been attended with circumstan- 
 « ces which endangered her life ; and I think of little at 
 « present but what is momentous and eternal. She is now 
 " better." 
 
 The conclusion of the preceding extract referred to a sea- 
 son of great trial which had taken place a few days before, 
 and which after much suffering had terminated safely. Mrs. 
 Buchanan recovered ; but the child, who was named Clau- 
 dius, survived only three days. " On the morning of the 
 " first day of the new year," observed his pious father, « I 
 « committed the little stranger to his parent earth. Mrs. 
 " B. has more of joy than sorrow from these events." 
 
 Amidst the anxiety occasioned by the illness of Mrs. Bu- 
 chanan, and the interruption of personal indisposition, Dr. 
 Buchanan prepared for the press his University Sermons, 
 and the « Christian Researches in Asia." The subject of 
 these Sermons was similar to that of his discourse before the 
 Church Mission Society, — the diffusion of Christian know- 
 ledge throughout the world. From the words of the divine 
 fiat, " Let there be light," as applied to the course of the 
 great " Sun of Righteousness," Dr. Buchanan noticed three 
 distinct eras of this heavenly illumination; that of the first 
 promulgation of the Gospel, the Reformation from Popery, 
 and the present period. After an able and interesting histo- 
 ric view of these three eras of light, he urged a series of ar- 
 guments, to which a reference only can here be made, to 
 convince the Church of England of her obligations to exert 
 herself in the great work of evangelizing the world. Having 
 led the way by patronizing about a century since the Pro- 
 testant mission to India, it became her, he said, to resume 
 her former station, and, i6 standing as she does like a Pharos 
 " among the nations, to be herself the great instrument of 
 « giving light to the world." It is, however, only doing jus- 
 tice to the subject of these Memoirs, to extract a few passa- 
 
138 MEMOIRS OF 
 
 ges from the Sermons in question, which convey his senti- 
 ments on the fundamental truths of Christianity. 
 
 «* That which constitutes a Christian is * faith, hope, and 
 " charity ; these three. 1 Much human learning is not essen- 
 tially necessary to constitute a Christian. Indeed, a man 
 « may be a profound theologian, and not be a Christian at 
 "all. He maybe learned in the doctrines and history of 
 " Christianity, and yet be a stranger to the fruits of Christ- 
 i( ianity. He may be destitute of faith, of hope, and of cha- 
 rt rity. 
 
 " Let us not then confound the fruits of religion, namely, 
 66 its influence on our moral conduct, its peace of mind, and 
 66 hope of heaven, with the circumstances of religion. True 
 t( religion is that which its great Author himself hath decla- 
 " red. It is a practical knowledge of the love of God the 
 " Father, ( who sent not his Son into the world, to condemn 
 « the world ; but that the world, through him, might be 
 " saved ;' of the atonement of God the Son, by faith in whom 
 ** we receive remission of our sins, and are justified in the 
 « sight of the Father ; and of the sanctification of God the 
 " Holy Ghost, by which We are made meet 6 to become par- 
 rt takers of the inheritance of the saints in light.' — The 
 te preacher who can communicate this knowledge to his hear- 
 66 ers, (and it is true, that if he possess a critical knowledge 
 "of the Bible, and of the history of Christianity, he will be 
 " likely to do it with the most success.) the same is a * work- 
 « man that needeth not be ashamed, and a good minister of 
 " Jesus Christ' 1 Tim. iv. 6. 
 
 *• Let every student in theology inquire, whether the reli- 
 ■** gion he professes bear the true character. Instead of shun- 
 « ning the reproach of Christ, his anxiety ought to be, how 
 *« he may prepare himself for that high and sacred office 
 •'which he is about to enter. Let him examine himself, 
 " whether his views correspond, in any degree, with the 
 •' character of the ministers of Christ, as recorded in the 
 *' New Testament. « Woe is unto me, if I preach not the 
 " Gospel.' 1 Cor. ix. 16." 
 
DR. BUCHANAN. 439 
 
 Dr. Buchanan thought it to be his duty to conclude his 
 discourses before the University, with again delivering his 
 testimony to that divine change which constitutes the es- 
 sence of real Christianity. 
 
 "This change of heart," he observes, •'• ever carries with 
 " it its own witness ; and it alone exhibits the same charac- 
 " ter among men of every clime. It bears the fruit of right- 
 eousness ; it affords the highest enjoyment of life which 
 « was intended by God, or is attainable by man ; it inspires 
 " the soul with a sense of pardon, and of acceptance through 
 " the Redeemer ; it gives peace in death, and a ' sure and 
 " certain hope of the resurrection unto eternal life a .' " 
 
 The substantial truth and hortest freedom of these remarks 
 were no less honourable to the Preacher, than was " the 
 " candid attention," with which he gratefully acknowledged 
 they were heard, to the learned body to whom they were ad- 
 dressed. It is scarcely necessary to add, that the repetition 
 of such sentiments is far from being unseasonable. — May 
 they be universally prevalent ! 
 
 It has already sufficiently appeared, in the course of these 
 Memoirs, that Dr. Buchanan was far from being a mere de- 
 claimer, either as to the evils which he lamented, or the re- 
 medy which he proposed. With respect to the former, he did 
 not content himself with the representations of others, .but 
 exhibited the result of his own personal observations, and 
 revealed the gloomy recesses of Asiatic superstition, the 
 " thick darkness" which " covers the people" of that wide- 
 ly extended region. Splendid too, and unlimited, as were 
 the prospects which he unfolded of their illumination and re- 
 lief, and sanguine as were the. hopes which he indulged of 
 their accomplishment, both were founded upon the vigorous 
 and persevering adoption of the ordinary means within our 
 power, and particularly of the universal circulation of the 
 Holy Scriptures. 
 
 It was to the developement of both parts of this picture, of 
 the light as well as of the shade, that Dr. Buchanan devoted 
 
 a Dr. Buchanan's Eight Sermons, pp. 255, 289, 291. 
 
440 MEMOIRS OF 
 
 his Christian Researches. He accordingly introduced them 
 by an account of his own endeavours and those of Mr. 
 Brown to promote the translation of the Scriptures, and of 
 his two journies to the coast of Malabar, which have been 
 before detailed. He then proceeded to notice, in a series of 
 distinct articles, the Chinese, the Hindoos, with a particular 
 reference to the relative influence of Paganism and Christ- 
 ianity, the Ceylonese, and the Malays. The Syrian and 
 Romish Christians, and the Inquisition at Goa, form the next 
 objects of attention in this interesting work ; which are fol- 
 lowed by notices of the Persians, Arabians, and Jews, and of 
 the versions of the Scriptures which were then preparing, 
 or the preparation of which was suggested, for the use of 
 those various nations. The Bibliotheca Bilica, or repository 
 for Bibles in the oriental languages, comprising a library 
 for the use of translators of the Scriptures, founded by the 
 late Rev. D. Brown, is next adverted to ; and finally, the 
 Armenian Christians. Before Dr. Buchanan concluded his 
 Researches, he recurred to the subject of his first Memoir, 
 and advanced some new and forcible arguments in support 
 of an Ecclesiastical Establishment for British India. 
 
 Though it has been thought necessary to give the prece- 
 ding brief analysis of this important and valuable work, it 
 will be obvious, that more was not required ; not only on ac- 
 count of its great notoriety and extensive circulation, but 
 because many of the topics which it embraced have been 
 already noticed ki this narrative. The conclusion, however, 
 of the Christian Researches demands more particular atten- 
 tion, because it comprises what may be called the practical 
 application of the whole. Dr. Buchanan, like Lord Bacon 
 himself, aimed not so much at inculcating new principles, as 
 at exciting a new spirit ; and though he did, indeed, make 
 some important discoveries, as to the moral necessities of an 
 immense portion of the human race, it was one of his main 
 objects to teach others to follow him in his course, and to 
 point out the way to its successful pursuit. In this vievy, the 
 concluding observations of his work deserve the most seri- 
 ous consideration. 
 
DR. BUCHANAN. 441 
 
 w In the progress of these Researches, the author lias 
 w found his mind frequently drawn to consider the extraor- 
 •* dinar) difference of opinion which exists among men of 
 " learning, in regard to the importance and obligation of 
 M communicating religious knowledge to our fellow-crea- 
 " hires, And he has often heard the question asked by 
 "others, What can be the cause of this discrepancy of opi- 
 " nion ? For that such a difference does exist is most «vi- 
 " dent ; and is exemplified at this moment in some of the 
 « most illustrious characters for rank and learning in the 
 " nation. This is a problem of a very interesting charae- 
 (i ter at this day, and worthy of a distinct and ample discus- 
 n sion, particularly at the seats of learning. The problem 
 6i may be thus expressed : * What power is that, which pro- 
 « duces in the minds of some persons a real interest and 
 i( concern in the welfare of their fellow-creatures; extend- 
 " ing not only to the comfort of their existence in this 
 « world, but to their felicity hereafter ; while other men, 
 ** who are apparently in similar circumstances as to learn- 
 " ing and information, do not feel inclined to move one step 
 « for the promotion of such objects V The latter, it may be, 
 "can speculate on the philosophy of the human mind, on its 
 * great powers and high dignity, on the sublime virtue of 
 " universal benevolence, on the tyranny of superstition, and 
 « the slavery of ignorance ; and will sometimes quote the 
 « verse of the poet ; 
 
 " « Homo sum : humani nil a me alienum puto :' 
 
 " but they leave it to others, and generally to the Christian 
 « in humble life, to exercise the spirit of that noble verse. 
 « This is a very difficult problem : and it has been alleged 
 " by some, that it cannot be solved on any known principles 
 « of philosophy. The following relation will probably lead 
 " to principles by which we may arrive at a solution." 
 
 The solution of the problem thus proposed is derived by 
 the author from the penitent humiliation of the great Baby- 
 Ionian conqueror; who, when " brought to himself," expres- 
 sed the sincerity of his conversion to the knowledge of the 
 
 K a 
 
M& MEMOIRS OF 
 
 true God, by proclaiming his greatness, asserting his glory, 
 and inviting all nations to magnify him, and bow to his do- 
 minion*. 
 
 " Such a proclamation," says Dr. Buchanan, " to the na- 
 &i tions of the earth was a noble act of a king, and ought to 
 <*' be had in perpetual remembrance. It reminds us of the 
 " last charge of Him < who ascended up on high ;' < Go, 
 *« teach all nations.' It discovers to us the new and extend- 
 «* ed benevolence, greatness of mind, and pure and heavenly 
 ■" charity, which distinguish that man whose heart has been 
 " impressed by the grace of God. How solemn his sense of 
 " duty ! How ardent to declare the glory of his Saviour ! His 
 " views for the good of men, how disinterested and enlar- 
 " ged ! It is but too evident, that all our speculations con- 
 " cerning a Divine revelation, and the obligation imposed 
 " on us to study it ourselves, or to communicate it to others, 
 "are cold and uninteresting, and excite not to action, « un- 
 " til, through the tender compassion of God, the day-spring 
 " from on high visit us, to give light to them that sit in 
 " darkness $' to humble our hearts at the remembrance of 
 66 our sins against God, and to affect them with a just admi- 
 " ration of his pardoning mercy. 
 
 66 Let Great Britain imitate the example of the Chaldean 
 " king ; and send forth to all the world her ' testimony' con- 
 <( cerning the true God. She also reigns over many nations, 
 " which 6 worship idols of wood and stone ;' and she ought, 
 M in like manner, to declare to them < the signs and wonders 
 *'* of the Almighty.' And in this design every individual 
 "will concur, of every church, family, and # name, whose 
 « heart has been penetrated with just apprehensions of the 
 "Most High God; who have known his judgments, and ex- 
 " pericnced his mercy." 
 
 The circulation of the Christian Researches was immense. 
 The first edition of seventeen hundred copies was soon ex- 
 hausted ; and before the end of the year three others had 
 been printed. The labour, however, which their excellent 
 
 a Daniel, chap. iv. 
 
DR. BUCHANAN. 443 
 
 Author had undergone in preparing this interesting volume 
 for the press, probably led to a painful, though apparently 
 unimportant seizure, which was evidently the prelude to one 
 of a more serious nature. It is to this illness that he refers 
 in writing thus to a friend. 
 
 ♦ "Kirb'y Hall, 19th Feb. 1811 
 
 " I have had an illness of a peculiar kind ; a slight debili- 
 »'•' tating stroke, affecting the voice and right hand, of the pa- 
 6t ralytic kind. My hand is not itself yet, as you may see ; 
 66 nor is my voice perfectly restored. The faculty ascribe 
 " the immediate cause to study, a sedentary habit, and anx- 
 (i iety of mind on Mrs. B's illness. But whatever the cause 
 u may be, it is a memento from the Lord, that this is not my 
 ** rest. Nor do I wish it to be so. 
 
 * * * * « The town of Leeds have sent me an invitation 
 ft to succeed the late Mr. Atkinson, their worthy minister, 
 « 2 who died last week. I have not yet answered them; but 
 " my late repeated attacks of illness will determine me to 
 " decline it. My constitution is evidently not settled sufti- 
 i6 ciently for laborious study. But the Lord is my shepherd. 
 « He will lead me in green pastures, and make darkness 
 (i light before me. The people of Leeds deserve a better 
 " pastor than I am, and the Lord will be their shepherd 
 '< also." 
 
 " 26th March. 
 
 " I am now well enough to be aWe to write a few lines. I 
 w have been gaining strength with the returning spring ; for 
 66 1 love the sun, and to look at it in this cold climate. It is 
 *« a fine object in this evil world. But I like the sun chiefly, 
 66 as it is an emblem of « the Sun of Righteousness.' It gives 
 " light and heat. I love your letters, for they have light 
 66 and heat, reflected from the same glorious luminary. 
 
 66 You will be happy to hear that Mrs. L. lias become a 
 (i most serious and intelligent Christian. Her only desire is 
 « to live to the glory of her Saviour. She weeps at the re- 
 (i collection of her obdurate heart in India, loves Mr. Brown, 
 66 and thinks him 6 a man to be wondered at.' I mean to 
 
444 MEMOIRS OF 
 
 " send two of her letters to Calcutta, and to ask whether 
 H they can shew such tilings in India ! Perhaps they will 
 •'< answer, < Yes we can ;. behold S — — ' 
 
 "My love to Mrs. S. and the sufferer. Surely she must 
 ft be all pure gold by this time. The dross and tin, a miner 
 4i would say, must now be at the bottom of the furnace. 
 
 "I have received letters from India so late as October. 
 " Mr. Martyn was expected, in Calcutta in fine health and 
 " spirits, with his Hindostanee and Arabic translations." 
 
 As the spring advanced, Dr. Buchanan's physicians hav- 
 ing agreed that his complaint was chiefly a nervous debility, 
 for the removal of which cessation from study was desirable, 
 he formed a plan with a view to an object which he had long 
 cherished, and which might, he hoped, prove beneficial to 
 his health. This was no less an undertaking than a voyage 
 to Palestine, with the view of investigating subjects connect- 
 ed with the translation of the Scriptures, and the extension 
 of Christianity. We have already noticed his proposal of 
 returning from India overland, for the purpose of visiting 
 the churches in Mesopotamia and Syria, the names of up- 
 wards of one hundred of which he had received from the Sy- 
 rian Christians, and also of inquiring into the present cir~ 
 cumstances of the Jews in those regions and in Palestine. 
 This was the design to which he was now anxious to render 
 an intermission from sedentary occupation subservient. An- 
 other object of Dr. Buchanan's inquiry in his proposed visit 
 to the Holy Land, was to be the state of the Syriac printing- 
 press of Mount Lebanon, from which various works have is- 
 sued ; and to ascertain whether it might be practicable to 
 establish presses in Jerusalem or Aleppo, for the Hebrew, 
 Arabic, and Syriac languages ; and to open a correspon- 
 dence with England for their encouragement and support. 
 He wished also to learn, what language (with a view to the 
 translation of the Scripture) is most generally used at this 
 time in the Holy Land. 
 
 It was Dr. Buchanan's intention to touch at Alexandria, 
 in his voyage to Palestine, and to return from his tour by 
 
DR. BUCHANAN. 445 
 
 Lesser Asia, through the region of the seven primitive 
 churches. He proposed to pass over from thence to Athens 
 and Corinth, to visit the principal Christian churches in 
 Greece, and afterwards those of the larger islands in the 
 Archipelago. A chief object h^re was to ascertain, whether 
 a translation of the Scriptures in one dialect of modern 
 Greek would suffice for the continent of Achaia and the Ar- 
 chipelago, (which he did not think to he likely,) or whether 
 some principal dialects had not been already cultivated. 
 
 In order to give publicity to his proposed voyage, Dr. Bu- 
 chanan transmitted a notice of the preceding particulars to 
 the Christian Observera, adding a request, that the queries 
 of the learned concerning the present state of the countries 
 he intended to visit, in connection with the promotion of 
 Christianity, might be communicated to him, and intimating 
 that he would take charge of Bibles for distribution in his 
 way in Portugal, Spain, and Malta, and would endeavour to 
 establish a channel of correspondence in those countries 
 with England, for the supply of the authorized version of 
 each country respectively, as far as the existing govern- 
 ments might be pleased to countenance the design. 
 
 Such was the intention of Dr. Buchanan with respect to 
 this distant and laborious undertaking. Greatly, however, 
 as we must admire the ardour of his piety which could 
 prompt him to form such a plan? It was, perhaps, originally 
 of too extensive and difficult a nature for the already debili- 
 tated state of his constitution. He seems, in some measure, 
 to have felt this in announcing it to a friend, to whom he 
 sent a notice of his design, adding, « I cannot tell the pur- 
 " poses of Providence. Perhaps I may lay my bones in the 
 « Holy Land." 
 
 Towards the end of May, Dr. Buchanan paid a short vi- 
 sit to Buxton ; where, intent as usual on doing good, he em- 
 braced the opportunity of preaching a sermon, the occasion 
 of which may be explained in his own words. 
 
 a For May 1811, p. 321. 
 
446 MEMOIRS OF 
 
 "Buxton, 3dJune, 1811. 
 
 " Having had some revival of spirits these three last days, 
 •* I was not willing to allow the Day of Pentecost to pass 
 ." without notice, particularly as the company here were de- 
 " sirous that I should preach. Viewing them from my win- 
 " dow all day drinking at the medicinal waters, I composed 
 " a discourse from John v. 2, 3, 4 a , which I delivered yes- 
 fi terday (Whitsunday) in the great dining-room here ; Cap- 
 if tain Payne, aid-de-camp to Lord Wellington, who return- 
 « ed wounded from Busaco, acting as my clerk. This ser- 
 " mon I mean to publish immediately, for the benefit of the 
 f$ company during the gay season. I shall not, however, 
 «.? send it to the press till my return to Kirby Hall, (whither 
 *< we go on the 5th or 6th inst.) for I have no Concordance 
 (i here, nor indeed any other book but the Bible." 
 
 The sermon thus hastily but benevolently composed was 
 published in the course of the summer, under the title of 
 " The Healing Waters of Bethesda." It was, as might be 
 expected, altogether of a practical nature. But though de- 
 void of that peculiar attraction which his preceding publica- 
 tions derived from their connection with oriental objects, it 
 abounded with sound Scriptural instruction, and was well 
 calculated to awaken in the minds of those to whom it was 
 originally addressed a salutary train of feeling and reflec- 
 tion, and to lead them to associate with the spring to which 
 they were resorting for bodily health, the thought of that 
 heavenly fountain which can alone purify and refresh the 
 soul, and strengthen it unto life everlasting. 
 
 In the month of June, Dr. Buchanan wrote to Colonel 
 Sandys as follows. 
 
 a '< Now there is at Jerusalem by the sheep-market a pool, which is called in the 
 Hebrew tongue Bethesda, having five porches. In these lay a great multitude of 
 impotent folk, of blind, halt, withered, waiting for the moving of the water. For an 
 angel went down at a certain season into the pool, and troubled the water : who- 
 soever then first after the troubling of the water stepped in was made whole of 
 whatsoever disease he had." 
 
DR. BUCHANAN. 447 
 
 "Kirby Hall, 24th June, 1811. 
 
 « I have lately returned from Buxton, whither I was sent 
 « to drink the medicinal waters. I have not found much be- 
 u nefit from them ; but we now proceed to Scarborough, and 
 " I doubt not I shall be refreshed by the sea air. 
 
 " I shall probably leave England in autumn, and be ab- 
 c« sent about a year. Had any important spiritual charge 
 " been assigned to me, I should not have thought of leaving 
 " England again ; but circumstances at present are very 
 " favourable to a temporary absence. I mean to go down to 
 6i Scotland in a few weeks hence to take leave of my mo- 
 " ther, who is in a declining state, and does not expect (or 
 « perhaps hope) to pass through this next winter. 
 
 te I have a good appetite generally, and sleep well ; but 
 " when I speak, my spirits are easily hurried ; and the 
 " slightest exercise fatigues me. 
 
 « I hope that you and your family continue well, and more 
 " particularly that « your soul prospereth.' I make a little 
 '* progress perhaps, but it is scarcely sensible. When I stand 
 " on Calvary, (if it be given me to see it,) I hope my spirits 
 " will be refreshed, and my affections enlivened to love and 
 « serve the Lord who suffered there — May I have a single 
 " eye to his glory !" 
 
 ."Scarborough, 20th July. 
 
 66 The Bethesda Sermon arrived yesterday. One hun- 
 iS dred copies have been sent here, and sell rapidly. I seldom 
 "see any Review; for I wish to be hid from the strife of 
 " tongues. 
 
 6i I am willing to go ' through evil report' unto the end. 
 " That is not my cross. 
 
 " We set off to-morrow for Scotland. I have acquired but 
 " little strength at Scarborough. The change of air in the 
 « North may possibly be more beneficial to me." 
 
 Vi Greenock, 5th August. 
 
 " I have found my mother in tolerable health of body, and 
 « in high spiritual health at seventy-five. She astonishes 
 " Mrs. Buchanan by her eloquence on the prophecies, which 
 
448 MEMOIRS 0* 
 
 " she utters in hard words, without affecting at all the Eng 
 « lish language. She can read the Bethesda without specta 
 « eles, and likes it better than the Star in the East. 
 
 " We have seen and entertained almost all the Greenock 
 i( clergy, and have visited some of the best religious families. 
 6i In a few days we return to Glasgow. Your future commu- 
 « nications must be addressed to Kirby Hall, for I know not 
 " where we shall be in ten days hence. 
 
 f I find the sea air more refreshing here than at Scarbo- 
 " rough. Somewhere in Bute is now reckoned the Montpe- 
 (t Her of Scotland. It boasts, it seems, many recoveries 
 " from consumptions. I consulted the Edinburgh faculty in 
 "passing. Dr. Gregory delivered to me five quarto pages 
 6i composed oracularly on the subject of my complaint* 
 « which he seems to understand well. The length of this 
 i( letter will intimate I am rather stronger than before." 
 
 ,{ Glasgow, 18th September, 
 
 « I have been favoured with your letter of the 10th inst, 
 "inclosing Mr. H*s Dedication. He seems animated by a 
 " noble spirit. I have had a letter from himself, and have 
 " recommended him to enlist under the banners of the So- 
 « ciety for promoting Christian Knowledge, and to think 
 (i nothing of the Syrians, till he have passed a tranquil year 
 i( in the bosom of his family in Coromandel. Thence he 
 " may proceed where he likes. He asked me what would 
 "be his principal difficulty. I told him it would be learning 
 66 Malayalim (which is more useful than the Syriac) in his 
 " old age ! 
 
 " The companion of my tour to Syria is already engaged ; 
 (i a Fellow of a college in Oxford, whom I met at Scarbo- 
 " rough, the son of a family intimate with that at Kirby 
 66 Hall ; a young man of strong health, good learning, good 
 " sense, and good fortune; of sound theology, and one who 
 66 is likely to become an author. 
 
 " As to Rothley Temple, if it be practicable, we shall visit 
 " it ; but the season advances, and we have not got through 
 «' Ireland vet. 
 
DR. BUCHANAN. 449 
 
 " We proceed on Monday next to Lainshaw, the abode of 
 ** Mr. Cunningham, late of India, and thence, by Ayr, to 
 •* Port Patrick. Letters addressed to me, at the Post Office, 
 " Dublin, will find me till the 20th of October." 
 
 Early in November Dr. Buchanan returned from his tour 
 to Kirby Hall, from whence he gave his friends a sketch of 
 that part of it which has not been yet mentioned. 
 
 Kirby Hall, November 20. 
 
 " We arrived at this place about ten days since, and found 
 " all our family well. We spent a month in Ireland, and 
 (i about a fortnight in Wales. Mrs. B. liked the tour very 
 " well, for we found friends every where. I am glad that 
 « I have had an opportunity of surveying the state of reli- 
 6i gion in Ireland. I had much intercourse with the mem- 
 6i bers of Dublin college, and hope to engage them in the 
 « support of evangelizing plans. They seem in general 
 « animated by a good spirit. 
 
 « I visited Maynooth college, and investigated the Catho- 
 " lie question. I could consult the best authorities on both 
 « sides. My opinion is, that Maynooth college may be ex- 
 " tended with safety. It has already added to the number of 
 •* Protestants : and the Roman Catholic bishops begin to be 
 « alarmed at the light and knowledge which proceed from 
 « it. I saw Messrs. C. and C, the priests who have re- 
 « canted. They preach in Dublin ; but when I arrived 
 " they had not received any cure or support from Church or 
 « State. I expressed my astonishment at the delay and 
 " marked indifference which seemed to pervade the Protes- 
 " tant church on the subject. Government has now espoused 
 " the cause of the young men, and ordained them immedi- 
 " ate provision and a cure in the church. They both appear 
 ( * to me to be converts on conviction. 
 
 " I passed a day with the Bishop of Bangor, in my way 
 "through Wales. We had much conference on the state of 
 " religion. He is candid, and earnest to do good in the 
 " church. 
 
450 MEMOIRS OF 
 
 i( The Scotch Kirk have almost wholly ceased to read the 
 " Scriptures as a part of divine service. I have noticed the 
 i( subject in the fourth edition of the Christian Researches 
 '< now printing. 
 
 H I have proposed to the University of Cambridge to print 
 " an edition of the Syriac Scriptures; and have offered a 
 " considerable sum to commence ; but I have not yet had 
 94 their answer. I promised to send the Scriptures to the 
 (i Syrian Christians, and am ashamed at the delay. 
 
 " I have gained a little strength by the journey, but I am 
 <* easily exhausted." 
 
 In the autumn of this year arrived Mr. Martyn's eloquent 
 and successful Appeal, in a sermon at Calcutta, on the 1st of 
 January, in behalf of nine hundred thousand Christians in 
 India, who were in want of the Bible ; together with the 
 gratifying intelligence of the formation of an Auxiliary Bi 
 ble Society at that Presidency, at the head of which appear 
 ed some of the chief members of the supreme government. 
 The letters which announced this auspicious event brought 
 information also of the revival of the college of Fort Wil- 
 liam as a fountain of Scriptural translation, and a communi- 
 cation from Mr. Brown to Dr. Buchanan ; the following ex- 
 tract from which, considering the circumstances of his de- 
 parture from Calcutta, could not but afford him the liveliest 
 satisfaction. 
 
 " Pagoda, Serampore, 5th March, 1811. 
 
 " You are truly the root of our Bible Society. I have had 
 ♦« long and full discussions with Lord Minto on all subjects 
 *< of religion, missions, Scriptures, &c; and he is very de- 
 4 * sirous to tread back his steps, and to atone for the mistake 
 « which he made at the beginning of his government. 
 
 « Your letter prepared the way for this reflux of senti- 
 "ment. Neither that, nor the Chinese, nor any part of 
 « your labours, has fallen t@ the .ground. Therefore go for- 
 " ward ; and obtain the crown of righteousness which is be- 
 « fore you." 
 
DR. BUCHANAN. 454 
 
 On the 6th of December, Dr. Buchanan wrote to his 
 friend Mr. Macaulay respecting new editions of his publi- 
 cations ; desiring it to be observed in the dedication of his 
 Memoir to the present Archbishop, that although he had 
 '* deemed it right to make a few verbal alterations, he had 
 « seen no cause to change any one material sentiment of the 
 w work." In the same letter he intimated his intention of 
 proceeding on his proposed voyage early in the month of 
 February following. A few days, however, only had elap- 
 sed before a second and more alarming attack suspended, 
 and ultimately dissipated, all thoughts of accomplishing that 
 extensive and interesting undertaking. His letter upon this 
 trying occasion exhibits his characteristic piety and submis- 
 sion, and is as follows. 
 
 " Kirby Hall, 17th December, 1811. 
 
 « My dear Sir, 
 
 •'< I must use the hand of another to inform you, that I 
 " was visited last week by an illness of the same nature with 
 " that in the beginning of the year. I have had a second 
 " paralytic stroke, affecting the half of my head and body, 
 " and forming a complete hemiplegia. My voice is not much 
 « affected, and the numbness is slight. But yet I consider 
 « that this may be a precursor of a third and last call to 
 " quit my earthly mansion. I view it, therefore, as a most 
 " merciful dispensation, and hope I shall ever retain my pre- 
 " sent thankful sense of the Lord's gracious mode of bidding 
 " me prepare for my journey, and of calling me gradually to 
 « himself. Whether this event will hasten me to a warmer 
 " climate, or whether I shall wait the Lord's will at home, 1 
 66 have not yet determined. 
 
 " I had just finished the revision of my sermons when I 
 «* was attacked; and I suppose they are now in the hands of 
 " the printers. If you should recollect any think faulty in 
 " them, I hope you will send for the proof sheets. 
 « I remain, my dear Sir, 
 
 " Very sincerely yours, 
 
 « C. Buchanan." 
 
MEMOIRS OF 
 
 On the 2d of January 1812, Dr. Buchanan had recovered 
 sufficiently from his late attack to resume with a faint and 
 trembling hand his correspondence with his friends. 
 
 "My hand is recovering from the paralysis, and I can 
 •< just hold the pen to inform you, that scarcely any thing 
 " remains of my indisposition but extreme weakness. The 
 •'< faculty think they have at last discovered the source of 
 " my complaints, and have taken away about five pounds of 
 «< blood. This has afforded a most sensible relief to my 
 " breathing, and has given rest during sleep, which before 
 " I had not. In addition, they have lowered and attenuated 
 " tbe body during the last month; so that all things are new. 
 66 If when the body is thus regenerated, the soul could also 
 « be renewed, it would be a salutary illness. I can indeed 
 " say, and with great thankfulness, that my soul lias had 
 « more spiritual communion with God than formerly. It. 
 i( would be a blessed thing were it always to remain as it 
 " has been. 
 
 6i I wondered at the peace I felt in the prospect qf depart- 
 " ing this life. It was perhaps greater than it will be when 
 " the time comes. « Whoso endureth unto the end shall be 
 " saved.' 
 
 « Yesterday Cadell published the second edition of my 
 « Memoir in octavo. Two editions of it were printed in 
 *< America this last year. On the 1st of February I hope 
 (t all my sermons revised will be published in one volume. 
 
 " The University of Cambridge has done valorously, as 
 « you have seen. What fine youths these will be to preach 
 "** to the people when you and I have winged our flight !" 
 
 Notwithstanding the severe shock which the constitution 
 of Dr. Buchanan had received by his late paralytic seizure, 
 the powers of his mind were evidently unimpaired, and 
 amidst great debility and languor, he retained all his ardour 
 in promoting the cause of Christianity in the world. This 
 was very shortly evinced by the following communication to 
 a friend, who had apprized him of an incorrect and injuri- 
 ous statement, which, on the authority of the Danish mis- 
 sionaries in India, had been inserted in the Report of the 
 
BR. BUCHANAN. 453 
 
 Society for promoting Christian Knowledge for the year 
 1811, respecting the Syrian Christians in Travancore. The 
 substance of this communication was afterwards introduced 
 into an able article in the Christian Observers forming a 
 most satisfactory vindication of that interesting body of 
 Christians. The original observations, however, of Dr. Bu- 
 chanan may still be acceptable to those who may retain any 
 doubts upon the subject to which they relate. 
 
 " Kirby Hall, 18th January, 1812. 
 
 " All my books and MSS. concerning the Syrian Christ- 
 S( ians I deposited in the University Library, Cambridge; 
 (i but I shall desire Mr. Yeates to look over the Liturgy of 
 rt the Syrians, and if he can find the passage in which they 
 i( abjure the errors of the Nestorians, to send it to you. 
 (i When I passed through the Danish missionaries on the 
 « coast of Coromandel, on my way to Malabar, they told me 
 •'< the same things concerning the Syrians, which they have 
 " now stated to the Society ; but when I arrived in Malay a- 
 " la, I found they knew no more of the Syrian Christians in 
 " that region, than people in England know of the Syrian 
 " Christians in Cyprus. I suppose the missionaries have 
 w written thus by way of offering some apology for not advi- 
 " sing the Society to assist the Syrian Christians. 
 
 (i In regard to an official union, it is scarcely practicable 
 (( in present circumstances, and need not be thought of; but 
 " there is nothing to prevent a friendly connection, or, as 
 « the Bishop expressed it, * such a connection as should ap- 
 " pear to both Churches practicable and expedient.' The 
 66 Romish church long solicited such an union, but could not 
 « attain it ; nor did they regard their formerly having had 
 " (if indeed they ever had) Nestorian bishops, provided they 
 " would now qualify their system a little. They might even 
 M say mass in another tongue than Latin. But the mission- 
 " aries cannot yield so much as this ! 
 
 <* The truth concerning the Syrians will be found, I allege, 
 " in my more full account of them, published by the Bishop 
 " of London b . « Their Liturgy is derived from that of the 
 
 a Vol. xf. p. 105. 
 
 k In 1807. See the Christian Observe!' for that year. 
 
4-51 MEMOIRS OF 
 
 •< early church of Antioch, called Liturgia Jacobi Jlpostoli. 
 i( They are usually denominated Jacobitce; but they differ 
 "in ceremonial from the church of that name in Syria, and 
 " indeed from any existing church in the world.' 
 
 « That they worship the Virgin Mary is a flagrant error 
 " of speech. The practice might as well be charged on the 
 **. Church of England*. 
 
 " In regard to their morals, learning, and civil state, I 
 « have merely recounted the conversations I had with their 
 « most learned members, and noticed that « I perceived all 
 " around symptoms of poverty and political depression :' 
 <f. that they were in a degenerate state, yet 6 like a people 
 (i who had known better days.' I also notice, that « they 
 S( have some ceremonies nearly allied to those of the Greek 
 f < Church ;' and I intimated to the Bishop, * that there were 
 " some rites and practices in the Syrian Church, which our 
 (( Church might consider objectionable or nugatory.' If I 
 " have not filled my page with these particulars, it was be- 
 " cause I had no pleasure in describing them. Finding a 
 
 A very different statement respecting- the Syrian Christians has been 
 lately published in a letter from the Abbe" Dubois, a Romish missionary in 
 Mysore, inserted in the second Report of the Bombay Auxiliary Bible Soci- 
 ety. The respectability of the quarter from which this document has pro- 
 ceeded may naturally seem to claim for it a considerable degree of credit. 
 But whatever may be its value, as to points within the writer's own know- 
 ledge, it is undoubtedly erroneous as to the Syrian Christians. Nor can this 
 be a matter of surprise when it is considered, that all his information concern- 
 ing them is confessedly derived from other persons, who may very probably, 
 like himself, have never visited them, and be members of. a church whose 
 tyranny and oppression the Syrian Christians in Travancore have for ages 
 nobly resisted. " This sect," observes the Abbe, " still obstinately adheres 
 "to the religious tenets held by the heresiarch Nestorius." It is, however, 
 somewhat extraordinary, that the late venerable metropolitan of the Syrian 
 church, in an official communication to General Macaulay, then Resident at 
 the court of Travancore, distinctly disclaimed the errors of Nestorius, as 
 well as those of other heretics ; and that Dr. Buchanan and Dr. Kerr agree in 
 representing their creed as not materially differing from that of our own 
 Church. It may be added, that their account of the^n is substantially the 
 same as that of La Croze, Assemannus, and Mosheim. For farther informa- 
 tion upon this subject, the reader is referred to Dr. Buchanan's Christian Re- 
 searches, and to the Christian Observer for December 1816. 
 
 1 
 
DR. BUCHANAN. 455 
 
 «* Church in their peculiar situation, possessing the Bible, 
 « and abjuring the Romish corruptions, what more was re- 
 is quired to make them an useful people in evangelizing that 
 •'« dark region ? And it is not decorous in the Church of Eng- 
 « land to seem to take pleasure in holding up to a kind of 
 •♦ opprobrium an ancient people, found in such interesting 
 ••circumstances; possessing too an ordination, with which 
 6i ours is scarcely to be compared. A former President of 
 « the Bartlett's Buildings Society, (Archbishop Wake,) ne- 
 " gotiated for an union with Rome itself! 
 
 (t As to the moral and civil state of the Syrians, Dr. Kerr 
 " has given them a higher character than I have, in his offi- 
 " cial document to the Madras government, which on this 
 i( subject may now be quoted as a proper authority. All that 
 " he has said also concerning the facility and expediency of 
 " an union, may now be pressed with much advantage ; for 
 " Dr. K. was sent from the very place where the Danish 
 " missionaries dwell, to obtain information for government. 
 
 " But on this subject, Colonel Macaulay is the highest 
 « authority in the world. If he will address the society in 
 " a respectful, conciliating manner, and urge the incontro- 
 " vertible facts founded on his own knowledge and Dr. 
 " Kerr's official report, it will have immense effect. 
 
 « He may observe that an union is not to be thought of at 
 « present, on account of political considerations ; but that 
 «* such an interesting people deserve our countenance and 
 '•every aid for mental improvement, by assisting them in 
 " the translation of the Scriptures, and encouraging them to 
 66 hold out against the Romish Church. They are also pro- 
 « per subjects of occasional pecuniary assistance : for the op- 
 « pression of the Hindoo government has of late been very 
 " great : but for the future they will, perhaps, be able to re- 
 « tain what they acquire. 
 
 « It would be proper that Colonel Macaulay should men- 
 « tion his own political transactions with the Travancore and 
 " the English governments on their behalf, and on behalf of 
 « the Romish-Syrians. For they also want the Bible. 
 
456 MEMOIRS OF 
 
 « My hand, you see, is a little better: but I am by no 
 u means strong. I can only sit up half an hour at a 
 « time." 
 
 It is surely to be lamented, that no application was made 
 on the part of the society to the two persons best qualified 
 to afford information upon this subject, Dr. Buchanan and 
 General Macaulay ; and that no steps appear to have been 
 taken to communicate that encouragement and support, 
 which the Church of England is plainly bound to extend to 
 a community of Christians thus brought into such immedi- 
 ate contact with the British government. 
 
 In the mean time, Dr. Buchanan continued his own ex- 
 ertions with a view to supply the Syrian Christians with a 
 translation of the Scriptures. Thus he wrote in February 
 and March to Mr. Macaulay. 
 
 " I enclose a letter, which I wish to go by this fleet. It is 
 66 to give money to Timapah Pulle, who superintends the 
 « Malayalim version at Bombay. 
 
 i( I have received a copy of the second edition of the Me- 
 66 moir, and immediately discovered improvements. Many 
 « thanks to you for this service. And yet I have little satis- 
 " faction in looking at the book. I wish now to flee away to 
 <* regions of peace with the wings of a dove — and be at 
 H rest." 
 
 " Kirby Hall, 7th March. 
 
 " The day after I wrote to you last, I was obliged to leave 
 " the writing table entirely, and have not resumed it since. 
 « The sensation of paralysis is but slight, but it appears to 
 " be now permanent ; at least during the cold season. 
 
 " 26th March. 
 
 « La Croze and Geddes are the principal authors for 
 a 9 s purpose, and I have neither. 
 
 (i Gouvea, and Bartolomeo's India Christiana, and other 
 "curious works, I deposited, together with the MSS. at 
 " Cambridge. 
 
DR. BUCHANAN. 457 
 
 ft If you could call on Mr. Yeates, he couM possibly fur- 
 « nish you with La Croze, or Simon, or Assemannus. It is 
 
 ft a fine subject for — 's contemplation, and one which 
 
 « would greatly interest the public mind. A few pages only, 
 ft however, will suffice for the society. But after he has 
 ft done that, he may possibly meditate a larger work. These 
 ft are times when every thing a man has, which may be in 
 ft any way for the advantage of Christianity, ought to be 
 ft given to the world. For we shall soon die, and then shall 
 " < all our thoughts perish.' 
 
 ft Mr. Yeates writes thus in a late letter. « Simon, in his 
 ft Critical History of the Religion and Customs of the East- 
 ftern Nations, has ably vindicated the Syrian Christians 
 ft against the Catholics, and exposed their rage and perse- 
 " cution as the result of papal tyranny. I have read so 
 " much in Assemannus and other authors, as to know that 
 « the Syrian Christians are the Protestants of the East. 
 ft The Church of England, as a National Church, cannot 
 " extend her assistance to greater advantage, than in res- 
 ft toring and building up the ruins of the Syrian communion 
 ft in Antioch, Mesopotamia, and India, by the immediate 
 ft dispersion of copies of the Scriptures. And when this is 
 ft done, they will supply missionaries for the extension of 
 ft the Christian faith among the Mahomedans and Pagans,' 
 
 ft I rejoice to hear that « Ethiopia does not stretch out her 
 ft hands' in vain. This will be a great accession of fame to 
 « the Bible Society. The University will not lend out 
 ft my Ethiopic Gospel. You must send a person to tran- 
 ft scribe it in the public library. If you should find any 
 ft difficulty in the access, I will give you a note to the Vice- 
 " Chancellor." 
 
 The next subject to which the attention of Dr. Buchanan 
 was directed was that to which he had devoted his Memoir, 
 and which he had ever considered as of primary and funda- 
 mental importance. This was the organization of a more 
 extensive Ecclesiastical Establishment for British India. 
 
 M3 
 
458 MEMOIRS OF 
 
 The time was now approaching for the renewal of the 
 Charter of the East India Company ; and the friends of re- 
 ligion were anxious to improve this opportunity of pressing 
 the consideration of the measure in question upon the at- 
 tention of government and of the legislature. It was evi- 
 dent that no man was better qualified to suggest the best 
 method of proceeding upon this occasion than Dr. Buchanan. 
 Some distinguished persons, who took a lively interest in 
 this weighty subject, accordingly applied to him to prepare 
 a sketch of what he might deem advisable with respect to 
 the proposed Establishment, for the purpose of submitting 
 it to the consideration of his Majesty's ministers, and of 
 others particularly concerned in the determination of this 
 question. 
 
 It was with this important point that the correspondence 
 of Dr. Buchanan was occupied during the spring and sum- 
 mer of this year. The following extracts from his letters 
 to Mr. Macaulay will exhibit not only his zeal, but his piety 
 and judgment respecting the accomplishment of the great 
 measure which he had so long advocated. 
 
 "Kirby Hall, March 1812, 
 
 66 India has scarcely crossed my mind since I wrote to 
 " you last ; I mean in regard to legislative measures. I 
 « do not expect to be able to do any thing till the warm 
 " weather approach. Mr. Wilberforce writes to me, that 
 (i the Anglo-Indians question the fact of the burning of wo- 
 " men stated in my Memoir; and I read in the British Re- 
 " view, that they doubt that of the self-devotement of a man 
 " at Ishera, stated in my Researches under the article 
 " < Juggernaut in Bengal.' I shall pen two sentences below 
 « on each of these subjects, which you may use as occasion 
 " may serve. 
 
 " Short as the above letter is, I have been nearly two days 
 « in writing it ; and I do not now find myself able to finish 
 " my two sentences. I hope to recruit in a day or two, 
 ** when I shall send them." 
 
DR. BUCHANAN. ^59 
 
 The two sentences thus meditated, branched out into two 
 sheets ; the substance of which afterwards appeared in the 
 Christian Observer." 
 
 Dr. Buchanan's next letter is as follows. 
 
 "Kirby Hall, 13th April, 1812. 
 
 « My dear Sir, 
 " I send to you and Mr. Wilberforce by this day's mail 
 " a Prospectus of an Ecclesiastical Establishment for India. 
 (( I will thank you to submit it to Mr. Grant and Lord 
 " Teignmouth; and I shall be obliged to them to make such 
 « alterations in it as they shall think proper. If they sug- 
 66 gest any thing which you and Mr. W. approve, be pleased 
 tt to incorporate it, and to revise the whole according to 
 S( your judgment. 
 
 " I then wish you to send one copy to Mr. Perceval, and 
 *f. another to the Archbishop of Canterbury. 
 
 " When you are ready let me know, and I will send a 
 i6 note to accompany each copy. From Mr. Perceval I have 
 "lately received a very kind letter, in which he professes 
 (i to have ( a respect for my character and exertions.' 
 
 " If after you have sent in the copies, you should think 
 6i that any part of the Prospectus might be useful to Parlia- 
 " ment, you may publish it in such form, and with such ad- 
 " dition as you please, with my name or without it. 
 
 66 1 am much obliged to you for offering to do me service, 
 «< if I can move southward ; but now that you have the Pro- 
 " spectus, you will not want me. I certainly should not 
 " have written it, if you had not pressed the subject. I can 
 " scarcely at present walk down stairs without help. As 
 " soon as the season opens a little, I propose to go to Scar- 
 
 a For April 181 2. In this paper it is stated, that the calculation in question as to 
 the number of women burned in the vicinity of Calcutta during a given period, was 
 inserted in Dr. Buchanan's Memoir on the authority of an official report to the 
 College of Fort William, when the officers of that institution were collecting infor- 
 mation to serve as an authentic record upon the subject of this female sacrifice. 
 The truth of the fact respecting the self-devotement at Ishera was declared to rest 
 upon the authority of the late Rev. D. Brown, whose country-house was near the 
 spot referred to. 
 
460 MEMOIRS OF 
 
 " borough for the benefit of the warm baths at that place. 
 « I am now seeking the comfort of the holy Scriptures, and 
 " their promises ; and love to contemplate Augustine and 
 6i Luther. I look forward to nothing in this life but these 
 " two things, repentance, with bitter tears for past sins ; 
 " and joy in the Holy Ghost. These two blessings I am en- 
 « couraged to look for, for they are promised to sinners ; 
 "they are < the gifts to the rebellious.' In the mean time 
 «* I pray to do the will of God, and to use my voice, my pen, 
 " or my feet, as he wishes me, while these members have 
 « any strength for his service. 
 
 " My dear Sir, 
 
 6t Very sincerely yours, 
 « C. Buchanan/' 
 « Z. Macaulay, Esq," 
 
 The Sketch of an Ecclesiastical Establishment, mention- 
 ed in the preceding letter, was not only transmitted to his 
 Majesty's ministers, and to other distinguished individuals, 
 but communicated to the East India Mission Committee 
 of the Society for promoting Christian Knowledge, through 
 Mr. Wilberforce, on the 1st of June. It was received by 
 them with expressions of approbation, and of entire concur- 
 rence in the views of its author ; and an abstract of it 
 having been reported by that Committee to a general 
 meeting of the Society, held on the 23d of that month, a 
 series of important resolutions, in support of the measure 
 thus proposed, as well as in favour of the general duty of 
 promoting Christianity amongst our Indian fellow-subjects, 
 European and native, were moved and adopted. 
 
 The following passage from a letter to a friend, who had 
 suggested an alteration in a part of his ■" Sketch," will shew, 
 amongst other instances of a similar nature, how far Dr. 
 Buchanan was from an unbending or disputatious temper. 
 
 •'« I am just favoured with your letter, and am greatly 
 « obliged to you for writing it. I consent to the section 
 "being omitted, and to the word • colonization' not appear- 
 " ing in the whole book, 
 
DR. BUCHANAN. 4tfl 
 
 '* I am only anxious that the cause of God should have 
 " due honour, and that « exclusion of Christian teachers in 
 " Asia' should be plainly represented as repugnant to God's 
 " will and revealed word. These are days of great mea- 
 " sures. When we stand upon the Rock, we need not fear 
 " the conflicting currents of public opinion. But it is right 
 " to avoid obnoxious terms if we can ; and if an object is 
 " likely to be attained without fighting for it, it is best." 
 
 Dr. Buchanan was, however, at this time by no means 
 sanguine as to the success of the proposed Establishment, 
 though he rejoiced in the progress of Christianity in other 
 quarters. The following is from a letter to Colonel Sandys 
 in April. 
 
 " I had very little pleasure in writing further on the sub- 
 ject; but as I had given a beginning, I thought I would 
 " give the end. It is not probable that any thing of impor- 
 46 tance will be done. We ought to be satisfied with the 
 « great doings of the present day. Indeed the Bible Soci- 
 « ety's triumphs have been so great of late, that it is time 
 " (according to the usual dispensations in relation to the 
 " Gospel) we should look for a check, to humble us a little, 
 " and keep us in our proper place. 
 
 " Since my return from Ireland, I have been much enga- 
 « ged with correspondence from that kingdom. There is a 
 6i fine evangelical spirit, even amongst the nobility. I had 
 " urged Trinity College, Dublin, to organize a Bible Society. 
 « The students were for it ; the elder members against it, 
 " Matters, at this moment, are very interesting. The Irish 
 " want the Bible almost as much as the Hindoos. 
 
 " My affectionate remembrance to Mrs. S. and Miss J., 
 « not forgetting Claudius, (look into Milner's History, for 
 6i the life of Claudius, of Turin. I have just discovered in 
 « a volume of Archbishop Usher's, that there is a manu- 
 « script Commentary on St. Matthew in the library of Pem- 
 «* broke Hall, Cambridge, by this very Claudius : a fact 
 66 which Mr. Milner does not seem to have known) who, for 
 *< the reason stated in the parenthesis, must go to Pembroke 
 »* Hall, as a student of divinity. My namesakes must not 
 
462 MEMOIRS OF 
 
 " go about with flint and steel. There is a higher warfare for 
 " them ; in which I hope you are all fighting, and are more 
 «* than conquerors through Him who hath loved us. 
 
 " I am, affectionately yours, 
 
 « C. Buchanan." 
 
 The beginning of the following month was marked by the 
 appearance of some symptoms favourable to the intended 
 measure respecting India, but clouded by the melancholy 
 intelligence of the assassination of Mr. Perceval. Dr. Bu- 
 chanan's observations on that lamentable event will be read 
 with interest. 
 
 " Kirby Hall, 15th May, 1812. 
 
 " 1 had a note from Lord Buckinghamshire thanking me 
 « for the Prospectus, and acknowledging its importance ^ 
 " concluding with — 6 You may be assured, that it will re- 
 « ceive from me all the attention to which it is entitled.' 
 « Another note from Mr. Perceval to the same effect. 
 (i Happy Perceval ! if he have died in the faith, as I have 
 " long believed he lived. In my last letter to him (about a 
 " month ago) there is the following sentence. « One thing 
 66 is certain,' (I had been alluding to his difficulties, and the 
 66 state of public affairs.) * and it must be a subject of per- 
 « manent comfort to your own mind, that however the 
 f* course of affairs may lead you in future life., good has 
 « already been done under your administration, which can- 
 rt not be undone ; and even if life itself should not be long 
 "vouchsafed, you would depart with the consciousness/ 
 « &c. &c. 
 
 " 1 have been trying to move the general assembly to no- 
 's tice the extension of religion in India. I have also urged 
 & Cambridge to petition Parliament on the subject. If an 
 '« University, which has permitted its members to pour- 
 *< tray so often the blessing of giving Christianity to India, 
 «« should hesitate to recommend the measure, who can be 
 «« expected to support it ? 
 
 « I continue in an equable state of health. I can walk 
 « for about ten minutes at a time, but my weakness is very 
 
DR. BUCHANAN. 463 
 
 « great, particularly in my limbs, which start and throb 
 " very much in bed, sometimes during the whole night. 
 «« Last night an experiment was made of applying leeches 
 " to one foot. The consequence was, the throbbing ceased 
 « in that foot, and was more severe in the other. 
 
 " I am happy to hear that ■ is better, and with 
 
 " you. He may probably be offered a command in Asia, 
 " in the course of a year or two. In the mean while, time 
 « flies, assassins fire shots, and we hear the voice, < Be ye 
 " also ready.' I doubt not but the death of Mr. Perceval 
 (( will give life to the religion of many a man in England. 
 « Some men will feel it as sensibly as if he had been a mem- 
 " ber of their own family." 
 
 In the month of June Dr. Buchanan proceeded to Scarbo- 
 rough, from whence he proposed a visit to the Bishop of 
 Durham, and then to the Bishop of Llandaff, and the lakes 
 of Westmoreland. This latter plan, however, he was com- 
 pelled to relinquish, on finding that the exercise of a carriage 
 was as yet too much for him. From Scarborough he wrote 
 the following letter to his daughters; ending with a confir- 
 mation of his hopes respecting India. 
 
 "Scarborough, 18th July, 1812. 
 
 " I had the pleasure to receive your letter, Augusta, by 
 "Dr. B., and was much gratified by the perusal ; and I have 
 « seen Charlotte's letter to her mamma, which is equally plca- 
 « sing to me ; for in both letters I think I perceive a love 
 " of piety, or at least a wish that you could love it. It is 
 "indeed so amiable a quality in young persons, that I can- 
 " not contemplate them with any pleasure, if they be desti- 
 " tute of it. For what are all other acquirements or pos- 
 « sessions compared with this ! Nothing. I wish you both 
 66 to possess that which will give you hope, and me comfort, 
 " in the prospect of yoisr dissolution. I wish to see you 
 " smile, and have inward peace, when you are shutting your 
 « eyes on the glories of life. But they are not glories. 
 " They are vanities. J cannot make you believe this. The 
 <( grace of God alone can teach you this truth. Aud this 
 
464 MEMOIRS OF 
 
 " grace is given oftentimes to children as young as you, 
 « When Christ said, • Suffer little children to come unto 
 " me,' and when he quoted the Psalms to the Jews, where 
 (i it is said, * Out of the mouths of bahes and sucklings 
 " thou hast perfected praise,' he meant to intimate, that the 
 « grace of God is communicated to young children as well 
 " as to old persons ; and that children may adorn the Gos- 
 " pel by the beauty and piety of their conduct as well as the 
 u aged Christian. But how T is this grace to be attained? 
 «* It will not be given to you unless you intreat God to be- 
 « stow it. That is an ordinance or rule of God. And it 
 « will not do to ask in words only, in a formal way ; but 
 i( you must ( lift up your voice' in your closet, and expect 
 « it earnestly, as if you expected < a treasure.' 
 
 " Be so good as to tell and that I 
 
 « have received a letter from Colonel Macaulay this morn- 
 *< ing, informing me that a deputation of Messrs. Wilber- 
 « force, Grant, Babington, &e. had waited on Lord Liver- 
 « pool on the subject of evangelizing India, and that his 
 (( Lordship surprised them by offering almost more than 
 " they wished. He intimated his intention to carry the 
 '» three following important measures ; 1st, To establish a 
 "seminary at each Presidency in India for instructing 
 « natives for the ministry. 2nd, To grant licences for mis- 
 sionaries, not from the Court of Directors, but from the 
 « Board of Controul. 3d, To consecrate bishops for India. 
 
 « Your mamma joins me in love to you both ; and I re- 
 ft main, my dear girls, 
 
 " Your affectionate Father, 
 
 « C. Buchanan." 
 
 The following extracts from letters to several of his 
 friends will shew the general state of Dr. Buchanan's 
 health, feelings, and employments, during the remainder of 
 this eventful year. 
 
 *f Kirby Hal), 17th August. 
 
 « I am just returned from Scarborough, where I have 
 « been for the last six weeks trying the efficacy of the warm 
 
DR. BUCHANAN. 46S 
 
 •'< baths at that place. I have been strengthened a little, 
 " but am still very weak. 
 
 " I have hardly any news but what I find in the Bible ; 
 « and that book is always new. I keep far aloof from the 
 " world ; at least I wish to do so ; and my present indisposi- 
 " tion favours my wishes. But even in this evil world every 
 " week produces joyful events. The city of London has 
 « formed itself into a Bible Society ; and the Chancellor of 
 " the Exchequer has stood forth boldly as the advocate and 
 « supporter of the religion of Christ. But if I were to re- 
 " count all the blessings of God to this unworthy land, I 
 i( should need a quire of paper : a quire ! If all the bles- 
 ff sings to this unworthy land were written, 6 the world it- 
 " self (to use the bold hyperbole of St. John) * would not 
 6i contain the books that should be written.' 
 
 H I rejoice to hear that you find yourself fully employed 
 ff from day to day, feeling the weight of the labour, and yet 
 "obtaining strength for the day. For this, believe me, 
 <* is the happiest state of your existence. The exertion of 
 « mind, under parochial, domestic, and scholastic cares, is 
 M like the budding and blossoming of trees which promise 
 " plenty of fruit. By and by it will be the autumn for you 
 6i and Mrs. K. ; labour and sin and sorrow will cease, and a 
 <« glorious state of felicity will begin : of which I pray, that 
 i( all your children and all your pupils may partake \" 
 
 " 14th November. 
 
 f* Thanks to you for your kind letter. I am in much the 
 " same state I have been, but I cannot write a page without 
 ** difficulty. The paralytic affection remains without sensi- 
 « ble abatement in my right hand, foot, and side. I can 
 " however walk and ride a little : and I have preached re- 
 66 gularly this last month. There is no hope of my acqui- 
 " ring strength soon, for I do not take sufficient food. I am 
 " therefore content to do a little, not knowing whether I 
 " shall obtain strength to do more. 
 
 " I have just had a letter from Mr. Owen, (to whom I had 
 « occasion to send sixty pounds for the Bible Society, and 
 ** ten pounds for Serampore to Mr. Macaulay, from the fa 
 
16(5 MEMOIRS OF 
 
 « mily here,) in which he manifests great alarm ahout Mr, 
 " Brown. Mr. Thomason's letter stated, that he was not 
 " expected to live a week. But my letter is the latest I 
 ** presume. You would hear of the Serampore conflagration. 
 " The missionaries will soon recruit their money ; but the 
 " work will he somewhat retarded." 
 
 « Dec. 17. 
 
 fi I thought I was going on very well, but I was suddenly 
 *'< threatened with a return of illness. It has hitherto been 
 »•' mercifully prevented 5 but I am obliged to desist entirely 
 " from my labour in the ministry ; and am forbidden to en- 
 " gage in severe study. 
 
 « I rejoice to see you working with so much alacrity and 
 * ( content while strength is afforded you. « Be thou faithful 
 f* unto death, and I will give thee a crown of life.' 
 
 " What a terrible retribution is the modern Senacherib 
 « experiencing on the wolds of Russia ! What an event for 
 " the use and edification of the Christian ! I fear both na- 
 < ( tions and individuals will suffer morally from their exulta- 
 «'« tion. May you and I live to God, whether Buonaparte 
 m live or die !" 
 
 "Dec. 19. 
 
 « What a loss will Mr. Robinson be to the Christian 
 « world! How many has he blessed in various ways, by 
 « preaching, writing, and family exhortation ! What a shi- 
 u ning example to all the midland ministers ! I esteemed 
 " him the greatest preacher in England; as Mr. Scott is the 
 « greatest divine. 
 
 " I rejoice to see you continue in a spiritual frame. It is 
 
 " the balm of life. If Mr. has seen and tasted that 
 
 « « Christ is precious,' he will < set his face like a flint' If 
 « his convictions have only been general, he will not be very 
 *' useful in a higher sphere." 
 
 " Dec. 29. 
 
 « I received your welcome note, and desire the best bles- 
 te sings may be your portion in return. I suffer at present 
 66 from the effects of a blister on the neck, which has taken 
 " a strong hold of my constitution, and can only write a few 
 
DR. BUCHANAN. 46? 
 
 * lines. If I could write, I have only to say, that I join with 
 " you in your hallelujah to Him who came at this season to 
 " redeem lost man, and to make us kings and priests unto 
 " God. May our song which begins now, last for ever ! 
 
 66 I had not heard that H. Zvlartyn was about to return* 
 " God, who ordereth all things well, will shew us perhaps 
 i( that all these events are conducive to his glory." 
 
 At the close of this year, and the commencement of the 
 following, Dr. Buchanan was occupied, at the suggestion of 
 some of his friends, in preparing a new work, in the pros- 
 pect of the approaching parliamentary discussions on the re- 
 newal of the charter of the East India Company, with re- 
 ference to some more direct and effectual provision for the 
 promotion of Christianity in our Asiatic empire. Before we 
 proceed, however, with this important subject, we must ad- 
 vert to some events which deeply affected the domestic hap- 
 piness of Dr. Buchanan during the first three months of the 
 year 1813. These will be best related in his own words. 
 In a note to Mr. and Mrs. Thompson on the 27th of Febru- 
 ary he wrote thus. 
 
 " I dare say your hearts will be filled with joy on the 
 « event of dear Mary having been so safely delivered. As 
 " for the little one, who would only stay half an hour in this 
 « evil world, there is no reason that we should grieve for 
 i( him. I am happy to say, that his dear mother is perfect- 
 « ly composed and resigned to the dispensation. 
 
 « May the God of this family, even the God of Abraham, 
 " Isaac, and of Jacob, who surroundeth us with his comforts, 
 * administer to you also the consolation and support you re- 
 ( < spectively stand in need of, and shine on your path till you 
 " become partakers of his glory !" 
 
 On the same day, Dr. Buchanan communicated this event 
 to one of his friends, and accompanied it with the following 
 notice of the afflicting intelligence which had been lately 
 received from India, and of the dubious state of his own 
 health. 
 
468 MEMOIRS OF 
 
 " I presume you have heard of the death of the Rev. Mr. 
 « Brown, of Calcutta, and of Mr. Martyn. And so these 
 " good men have ascended up on high in the vigour of age 
 i( and life. Let us aspire to follow them, and join the assem- 
 " bly of the firstborn ! 
 
 " I have no news for you, being, like yourself, much reti- 
 " red from the world. I continue in my former state, as to 
 i( health ; that is, I can make little progress in acquiring 
 i( strength, while the danger of a third attack of paralysis 
 "■ (which is imminent) obliges me to take little nourishment, 
 « and yet to lose much blood.*' 
 
 On the 13th of March, Dr. Buchanan, in writing to an- 
 other of his friends, added ; 
 
 " Mrs. B. recovers well, and has been applying to herself 
 " St. Paul's reasoning on the advantages of being without 
 " the cares of a family. I tell her St. Paul's is a wonderful 
 *< book — it suits every state." 
 
 This favourable appearance, however, of recovery was 
 but of short duration. The following brief narrative, drawn 
 up by. Dr. Buchanan for the consolation of Mr. and Mrs. 
 Thompson, describes in simple but affecting language the 
 sudden extinction of his hopes, and the repetition of the 
 blow which had once before laid low his expectations of 
 earthly happiness.. 
 
 " Long before her last illness, my dear Mary had fre- 
 «* quently contemplated the probability of her dying in ear- 
 «* ly life. Her delight was to talk of things heavenly and 
 " spiritual, and her studies were almost entirely religious. 
 «* Her spirits seemed to have been much chastened by per- 
 •< sonal and by domestic suffering ; and her affections were 
 « gradually losing their hold of this world. After her last 
 « confinement, her heart appeared to be devoted to God in a 
 « particular manner. On the third day she wrote the fol- 
 •« lowing note to her dear mother. 
 
 (t 6 You will rejoice to hear I am as well as can be expect- 
 ** ed, and that I feel a wonderful serenity of mind. I feel a 
 
DR. BUCHANAN. 469 
 
 w want for my poor little babe. Yet I do not repine, for I 
 « have great need of all the Lord's chastisements ; and if I 
 " gain one step towards heaven, I am abundantly repaid, 
 (i and would joyfully go through all over again to-morrow to 
 « gain one step more. I have great need of correction ; but 
 « why my dear husband should be a sufferer in these losses 
 " I cannot conceive, who is so much farther advanced in his 
 " heavenly course and experience in every way. Pray for 
 (i me, that I may so run as to obtain the heavenly prize. 
 
 ** * My kind love to my poor little girls. Tell them I hope, 
 (t in the course of a day or two, to be able to see them. I 
 i( have great cause for thankfulness in every way. Adieu, 
 
 * adieu.' 
 
 ** Notwithstanding her continued indisposition, accompa- 
 " nied by a high fever, she greatly enjoyed my prayers and 
 « religious converse. Having lost her child, she frequently 
 « alluded to the pleasure she anticipated in forming the 
 « minds of Charlotte and Augusta, and preparing them for 
 « the heavenly state. We mutually expressed the hope of 
 " devoting ourselves to the service of God for the time to 
 <* come, more affectionately and actively than we had done 
 " in time past. She looked forward, certainly, to the com- 
 « fort of enjoying more the life of a saint on earth j but 1 do 
 " not think she expected so early to be a saint in heaven. 
 " The expectations and assurances of all her medical attend- 
 «■ ants were very flattering in regard to her recovery. A ra- 
 «* pid recovery was prognosticated ; but she more than once 
 " intimated that they did not understand her case. 
 
 g On the night previous to her death, while she sat on the 
 « couch in my study, she begged I would give her the Bible, 
 " and a little table, and a candle. She read one of the 
 "Psalms very attentively, the 46th I believe, beginning 
 
 * with these words, * God is our refuge and strength, a very 
 " present help in trouble.' And when I took the Bible out 
 4 * of her hands, finding it open at that Psalm, I read it to her 
 (i as a portion of our evening religious exercise. 
 
1 I 
 
 470 MEMOIRS OF 
 
 " On the morning of the day on which she died, after I 
 « had kneeled by her bedside, as usual, and prayed with 
 " her, and had left her, she desired her maid to read a 
 " hymn to her. She began one, but immediately said it 
 « was a funeral hymn ; to which she replied, * a funeral 
 <s hymn will suit me very well.' 
 
 6i About an hour afterwards she was brought into my 
 " study, and took her seat in the arm-chair. About one 
 " o'clock her dear father and mother came to visit her. 
 " After her father had stayed some time, he and I went out 
 w in the carriage for an hour, while her mother remained 
 <s with her. On our return, her mother took her leave, 
 " and I accompanied her down stairs to the carriage. On 
 i( my coming up, my dear Mary had just got up from her 
 " chair, and walked over to the couch with a quick step as- 
 « sisted by her nurse, from an apprehension that she was 
 i( about to faint. I immediately supported her in my arms. 
 ** Slight faintings succeeded, but they were momentary. 
 " She complained of a pain near her heart. On my saying, 
 «fl hoped it would soon be over, she replied, 6 O no, it is 
 « not over yet ; what is this that is come upon me ? — send 
 « for mamma.' After a few minutes' struggle, she sat up 
 «« in the couch with much strength ; and looking towards 
 " the window, she uttered a loud cry, that might have been 
 " heard at a considerable distance. She then drank a little 
 " water; and immediately after drinking, without a groan 
 66 or sigh, her head fell upon my breast. I thought she had 
 " only fainted ; but her spirit at that moment had taken its 
 " flight. It was just three o'clock in the day. 
 
 « Thus died my beloved wife. She was ready for the 
 (i summons. She had long lived as one who waited for the 
 « coming of her Lord. Her loins were girded, her lamp 
 '•was burning, and the staff was in her hand. She had 
 (t nothing to do but to depart. 
 
 " * Blessed are those servants whom the Lord when he 
 s * cometh shall find watching; and if he shall come in the 
 
DR. BUCHANAN. 47I 
 
 ••' second watch, or come in the third watch, and find them 
 " so, blessed are those servants.' Luke xii. 37." a 
 
 " Moat Hall, 13th April, 1813." 
 
 A few days after this afflicting event, Dr. Buchanan ex- 
 pressed his personal feelings more fully, and detailed, in 
 his « Private Thoughts," with genuine Christian humility, 
 those 6< peaceable fruits of righteousness," which he was 
 chiefly anxious to derive from his loss. The notice of some 
 of them will, doubtless, interest many readers. 
 
 " My first emotions of thankfulness (when I could seek 
 i( subjects of thankfulness) were, ' that her last trial was so 
 " short.' It was given me to witness for my soul's health, I 
 i( trust ; and it was awful indeed, but it was short." 
 
 " Monday Evening, 29th March. 
 
 <( I have passed this week in a mourning and disconsolate 
 " state. I have lost appetite for food, and dwell almost 
 (i constantly on the circumstances of my loss. 
 
 « I suffer chiefly from the reflection, that I did not com- 
 a mune with her more frequently and directly on the state 
 " of her soul. # * * God ordained her personal and domes- 
 " tic sufferings to mature her for her approaching change, 
 st # # # # Mature in my heart, blessed Saviour, this afflic- 
 (t tion, and enable me to obey the new commandment, * that 
 « ye love one another.' 
 
 « This love exercised towards a wife or children acquires 
 " a double force ; natural affection cooperating with spirit- 
 (i ual love. 
 
 « Teach me, Lord, to love my children as I ought to 
 is do, both in a natural and spiritual sense." 
 
 "April 2, 1813. 
 
 t( yiy g r ief has been growing more and more faint and 
 " languid; but blessed be the God and Father of our Lord 
 "Jesus Christ, my sense of things heavenly and my peni- 
 ** tence for past sins have rather increased. I am enabled 
 " to pray three times a day, and am not as usual driven 
 
 a The inscription on Mrs. Buchanan's tomb, v/i-itten by her affectionate husband. 
 will be found at the end of the volume. 
 
47& MEMOIRS OF 
 
 "hastily from my knees. O that this may continue! I 
 « have long* prayed for a spirit of grace and supplication, 
 " and now the Lord hath been pleased to give it by means 
 « that I did not expect. However it comes, it is a long lost 
 " blessing. 
 
 " The chief petitions in my prayers have been these: 
 
 " 1. That God would strike the rock of my affections with 
 " his rod, and cause the waters to flow; that I might become 
 « tender hearted, truly humble and solicitous about the 
 " spiritual state of men. 
 
 " 2. That I might open my mouth in the cause of God. 
 "Hitherto my lips have been locked in a torpid silence. 
 6i There is, indeed, much that is constitutional in this taci- 
 « turnity ; and my late nervous indisposition has greatly 
 i( increased it. Like Hooker, I can scarcely look my chil- 
 66 dren or servants in the face. 
 
 H 1 have prayed that this unaccountable weakness may 
 "be removed; that I may become vocal for God at all times 
 " and in all places ; that I may look earnestly into the eyes 
 " and countenances of men, and seek anxiously their salva- 
 " tion ; that I may never forget the agonizing looks and 
 " powerful voice of my dear wife in the struggle of death ; 
 66 and that I may call forth some animation of soul in my looks 
 66 and words during my life. 
 
 66 3. That I may learn to seek the glory of God as the first 
 " object in my conversation in the world, and to pray ear- 
 " nestly for the conversion of all men. 
 
 "4. Let me look on every person whom my eyes survey 
 " with benevolence, loving my neighbour as myself, and 
 « utter a mental prayer for that person, 6 May this be a ves- 
 " sel of mercy prepared unto glory !' 
 
 « 5. That the spirit of grace and supplication may never 
 « depart from me ; and that God may hear my morning, 
 " noon-tide, and evening supplication during every day of 
 ** my pilgrimage. 
 
 " 6. That * # # I may fix my love, hopes, and affections 
 " on God ; and obtain that fellowship which I learn from 
 
DR. BUCHANAN. 473 
 
 *< Scripture is attainable by man in bis present state. 
 " Amen." 
 
 Dr. Buchanan's communications to bis friends upon this 
 melancholy occasion breathe the same spirit as his more 
 private meditations, and will still, it is presumed, be thought 
 interesting and instructive. The following are extracts 
 from some of them. 
 
 " Kirby Hall, 2d April, 1813. 
 
 After replying to one or two points respecting public 
 events, he adds 5 
 
 6i But I do not know what is passing in these days. The 
 (( death of Mrs. Buchanan has removed to a vast distance 
 « from my mind subjects which were familiar to it. ... I 
 « could not have believed that I should have been so much 
 « moved by the event as I am, or that my affections would 
 « have been so powerfully awakened. — May the spiritual 
 *' impression I have received never be obliterated from my 
 i( soul ! 
 
 « Offer my Christian love to your wife who is yet alive. 
 " And may you and she enjoy much spiritual communion 
 "with each other, before the hour of separation arrives \" 
 
 "4th April. 
 
 « My dear Sister, 
 « Charlotte has shewn me your kind letter. I thank you 
 46 most sincerely for your tender sympathy on my late loss. 
 " The summons came suddenly for Mrs. Buchanan, but 
 " she was evidently matured for her new state of existence; 
 «' and I believe she in some degree anticipated it. Her 
 " death has, I trust, been blessed to myself, and, I would 
 (i hope, to my children. 
 
 '« While your dear husband is spared to you, and you are 
 <( spared to him, enjoy as much spiritual converse together 
 « as is possible. For when the separation comes, you will 
 " reproach yourselves bitterly, if you have not been ten- 
 " derly communicative on this subject. 
 
 " I remain, my dear Sister, 
 
 « Very affectionately yours, 
 " C. Buchanan." 
 o 3 
 
174 MEMOIRS OF 
 
 44 To Colonel Sandys. 
 
 " 15th April. 
 
 « Accept my sincere thanks for your kind letter of condo- 
 " lence. Your topics of consolation are all excellent : and 
 44 you point to the right source, the heavenly Paraclete. 
 
 " I shall not be able to make a journey into Cornwall. 
 '*« I return you thanks for your most obliging offer, which is 
 « a true mark of your personal friendship, and of Christian 
 "regard. My infirm state forbids my moving from home 
 « for some time, except in a case of urgent necessity. 
 
 "I can write but little. My pen refuses to say much 
 "since Mrs. Buchanan's death. But I hope I have been 
 « affected by it chiefly in a spiritual manner." 
 
 " To Colonel Macaulay. 
 
 « April 16. 
 
 " I thank you most sincerely for your kind letter. The 
 «' mournful event has, J trust, been sanctified to me. Some 
 < 4 such affliction appears to have been necessary to soften a 
 « hard and proud heart. I pray that the salutary effects 
 44 may never pass away. 
 
 « I am happy to hear you speak so favourably of the dispo- 
 «< sition of government in regard to the extension of Christ- 
 « ianity in the East Mr. Wilberforce has urged me to go 
 •'< up and give evidence at the bar of the House of Lords. I 
 « told him I am willing to appear ; the only question is, 
 <f whether it be physically practicable. The physicians op- 
 i( pose my going. 1 do not know what will be the event." 
 
 The latter sentence in the preceding extract leads back 
 our attention to the great subject which occupied the minds 
 of religious men during the former part of this year, and 
 with reference to which, it has been already seen, that Dr. 
 Buchanan was employed, when his thoughts were for a time 
 diverted from it by the late afflicting event in his family. 
 To this important subject, therefore, we will now return. 
 
DR. BUCHANAN. 475 
 
 CHAPTER IV. 
 
 THE light which had been thrown a few years since, 
 chiefly by means of Dr. Buchanan's writings, on the state of 
 religion in India, and the interest which had been in conse- 
 quence excited upon that subject throughout the nation, pro- 
 duced a very general impression as to the duty of urging 
 upon the attention of Parliament the necessity of making 
 some more effectual provision for the religious instruction of 
 British India, and of increasing the facilities of imparting 
 the blessings of Christian knowledge to the unenlightened 
 millions of our native subjects. To promote these most im- 
 portant objects, several valuable tracts were published by 
 the friends of religion ; amongst which may be particularly 
 mentioned an admirable « Letter to a Friend on the duty of 
 <* Great Britain to disseminate Christianity in India, occa- 
 « sioned by the proposed renewal of the Charter of the East 
 " India Company*;" and a masterly " Address to the Pub- 
 « lie," on the same momentous topic, by the Rev. Robert 
 Hall. 
 
 The subject was also briefly but powerfully touched by an 
 able and eloquent defender b of the general system of our 
 East Indian administration ; who, in combating an insinua- 
 tion of a valuable writer on the south of India, thus expresses 
 his own views upon the subject of promoting Christianity in 
 the East. 
 
 " The question respecting the introduction of Christianity 
 " into Hindostan does not, it must be owned, fall precisely 
 66 within the subject of the present work ; but its high impor- 
 " tance will justify a few words upon it, even at the expense 
 « of what may seem a digression. 
 
 66 The idea of coercive proselytism, however mild the com- 
 " pulsory means employed, merits all the epithets which the 
 « language of reprobation can attach to it; and even that of 
 
 a See the Christian Observer, vol. xi. p. 261. 
 h Robert Grant, Esq. 
 

 476 MEMOIRS OF 
 
 " proselytism by the simple exertion of state influence, 
 " seems, in Hindostan, to say the best of it, highly objection- 
 " able. But surely the idea of proselytism by the bare effect 
 " of conviction. — by the effect of an unforced, unbribed,*and 
 " unbiassed acquiescence in truth and reason, — however 
 " visionary it may appear to some persons, can only by a 
 " very singular rule of arrangement be classed with unman- 
 ly, ungenerous, and unchristian deception. To such a 
 '< pitch of refinement would this valuable author have us 
 " carry our reverence for the superstitions of Hindooism ! 
 " Their sanctity seems to be like what is said of the priestly 
 " character, indelible. Their sovereignty is so essential 
 " and inherent, that they not only cannot be deposed, but 
 " cannot even voluntarily abdicate. 
 
 « A few years ago this subject was debated with great 
 Jf heat ; but at present will surely receive a calm attention. 
 "The accomplished Sir William Jones, who was equally 
 " distinguished for his acuteness, his philanthropy, and his 
 « candour, has given his sanction to attempts, cautiously and 
 "fairly conducted, for the introduction of the Christian reli- 
 " gion among the natives of Hindostan. If, indeed, as Colonel 
 ." Wilks justly affirms, 6 it never can be a question, whether 
 " the English or the Hindoo code of religion be entitled to 
 * the preference,' the wish must naturally suggest itself to 
 " every humane and unprejudiced mind, that the better sys- 
 " tern should have every chance of the wider diffusion. On- 
 « ly the distinction is ever to be carefully observed between 
 " making it a matter of option and a matter of authority ; a 
 f« distinction which, even as applied to this particular case, 
 " the experience of many years has now shewn that the na- 
 ff ti ves. are perfectly able to comprehend. The uncompelled 
 ( < and tranquil circulation of the Christian Scriptures (the 
 "method peculiarly recommended by Sir William Jones) 
 •• appears so free from all possibility of exception, that it 
 "ought to receive the fullest and most willing toleration 
 " from the Indo-British Presidencies. Otherwise they would 
 " indeed * forcibly stand between' the Hindoo population and 
 "the highest and deepest hopes that can be infused into the 
 
DR. BUCHANAN. 477 
 
 »' human heart. And surely no government calling itself 
 « Christian can, without incurring a fearful responsibility, 
 ¥ refuse to a Christian missionary, so long as he shall de- 
 « mean himself with strict loyalty, steady discretion, and 
 " unimpeachable virtue, the opportunity of exerting his un- 
 « bought and honourable labour among the natives of Hin- 
 « dostan." 
 
 It was natural, however, to look to him who had first awa- 
 kened the public mind to the imperious duty of regarding 
 the religious concerns of our oriental empire, to lead the way 
 in an appeal to the legislature upon this subject. Accord- 
 ingly, amidst the pressure of domestic sorrow and of per- 
 sonal debility, Dr. Buchanan composed and published, early 
 in the spring, a work entitled, " Colonial Ecclesiastical 
 "Establishment: being a brief View of the state of the 
 •' Colonies of Great Britain, and of her Asiatic Empire, in 
 " respect to religious instruction : prefaced by some consi- 
 " derations on the national duty of affording it." 
 
 Though the state of the question relative to the promotion 
 of Christianity in India was very materially and happily 
 changed since the year 1807, when it was so fully discussed, 
 and thoughtful and religious men were in general persuaded 
 of the necessity and importance of that measure, Dr. Bu- 
 chanan still deemed it expedient to commence his work by 
 briefly but pointedly urging this duty upon a Christian na- 
 tion, and by arguing from various considerations, that the 
 voice of Providence was evidently calling upon Great Britain 
 to undertake it. He next entered upon an examination of 
 the means of thus diffusing Christianity ; and under the head 
 of one of them, « the extension of the National Church," 
 gave a sketch of a general colonial establishment, and of the 
 state of religion in the West Indies. Dr. Buchanan then 
 argued the question as to the policy of promoting Christiani- 
 ty in India. 
 
 On the subject, however, of parliamentary interference, 
 he stated, that it was not his intention to urge the legisla- 
 ture to adopt any direct means in the way of expensive es- 
 tablishments for proselyting the natives. All, he said, that 
 
478 
 
 MEMOIRS OF 
 
 was expected at present in regard to them was, that the 
 governing power would not shew itself hostile to the measure 
 of instructing them. Great Britain, he alleged, owed her 
 primary obligations to her own children. The work, there- 
 fore, is closed by a powerful appeal to Parliament as to its 
 duty and responsibility upon the approaching decision of 
 this momentous question, and with the sketch of an Eccle- 
 siastical Establishment for British India, which has been 
 already mentioned 8 . 
 
 Such is a brief outline of the contents of this volume, 
 which was very extensively circulated, particularly amongst 
 the members of both Houses of Parliament, and made a 
 strong and general impression throughout the country. 
 
 It was not merely, however, by the press that the friends 
 of religion endeavoured to instruct and awaken the public 
 upon this critical and momentous occasion. They resorted 
 to the legitimate and constitutional measure of petitioning 
 Parliament upon the subject, and nine hundred addresses 
 from the cities, towns, and even villages of the United King- 
 dom, crowded the tables of hoth Houses, imploring the in- 
 terference of the legislature in behalf of the moral and re- 
 ligious interests of India. The contest was long and ardu- 
 ous ; but the voice of Christian duty and of sound policy, 
 which must ever be inseparable, at length prevailed. A re- 
 solution to the following effect was introduced by his Majes- 
 ty's ministers into both Houses ; and after very full and 
 lengthened discussions, in which Mr. Wilberforce, Mr. W. 
 Smith, and Mr. Stephen particularly distinguished them- 
 selves by their able and eloquent efforts in its support, it 
 was in the House of Commons carried by a great majority, 
 and in the House of Lords without debate and without a di- 
 vision. 
 
 w That it is the duty of this country to promote the intc- 
 « rest and happiness of the native inhabitants of the British 
 « dominions in India ; and that such measures ought to be 
 " adopted as may tend to the introduction among them of use- 
 
 a See page 458, 
 
DR. BUCHANAN. 4tf9 
 
 « fill knowledge, and of religious and moral improvement. 
 "That in the furtherance of the above objects, sufficient fa- 
 " cilities shall be afforded by law to persons desirous of going 
 « to and remaining in India, for the purpose of accomplishing 
 " these benevolent designs." 
 
 A previous resolution had already passed, by which a 
 bishop and three archdeacons were to be appointed to super- 
 intend the clergy of the Established Church in India ; thus 
 accomplishing, though not to the extent which he deemed 
 necessary, the two great objects which Dr. Buchanan had 
 so ably and so perseveringly pursued. 
 
 It is to these important and interesting transactions that 
 the following extracts principally refer. With the exception 
 of the first, the letters from which they are taken were ad- 
 dressed to a friend, to whose judicious and zealous exertions 
 much of the success which ultimately attended the cause- 
 must be ascribed. 
 
 " Kirby Hall, Feb. 4, 1813. 
 
 — " You go up, you say, to witness the battle between 
 " the Government and the India Company. It rages very 
 •* furiously at present. It is a fine trial of the honesty of 
 " religious men. It is true, indeed, good men often live and 
 "die the slaves of particular prejudices; but, generally 
 " speaking, conscience will take the alarm, if we are not 
 " honest in our vote in a cause between God and man. 
 
 (i God will direct the event according to his 
 
 « counsel. There may be no remarkable triumph at this 
 " time : but other parts of the great catastrophe (the revela- 
 " tion of Christ's kingdom) are approximating, and you may 
 « live to see its advance. The expiration of twenty years 
 " more is likely to be a grander period in the Church than 
 66 the present. 
 
 " I have just submitted to the insertion of a large seton 
 i( in the integuments of my neck. So you see the constitu- 
 " tional propensity to paralysis continues. But this is the 
 " best state for me. I could not have chosen a better; and 
 * it does me a great deal of good. I need slow fires to purge 
 
480 
 
 MEMOIRS OF 
 
 « away my dross. But the Refiner is merciful, and gives 
 " me strength to bear the heat of the furnace." 
 
 " Kirby Hall, April 1813. 
 
 " The circumstances of my health render it impracticable 
 " for me at present to move to London. But I shall proba- 
 « bly afford you any information as satisfactorily by corre- 
 " spondence, as if I were on the spot. 
 
 f ( Your accomplishing the object of a numerous meeting at 
 6i the London Tavern was a grand measure, and the whole 
 « Christian world is indebted to you for it. The resistance 
 " to your purposes will be most resolute. The public voice 
 " alone promises something. If every city and town in 
 "England and Scotland were to petition, (which is practi- 
 " cable,) the business would acquire a new complexion 
 « before the end of May. 
 
 « The duty, however, of a Christian is to be obedient to 
 
 •'* the powers that be. To claim as matter of right the per- 
 
 ." mission of preaching Christianity to the Hindoos is highly 
 
 (( absurd ; and the assertion of the right ought to meet with 
 
 " a rebuke. 
 
 66 Mr. Wilberforce's speech in the committee on Catholic 
 « claims will produce some sensation among religious men in 
 « England. I am of opinion that he has judged rightly. Li- 
 « beral concession to the Catholics and Dissenters will be 
 i( good medicine to some ; and will favour measures for en- 
 " larging the spiritual Church of Christ. We may be sure, 
 " that the country will make no concession to the Catho- 
 6i lies which will materially injure her. If she does, she can 
 6i retrace her steps, as she has done before." 
 
 "May 15. 
 
 " Many thanks to you for < Christianity in India.' It is 
 66 drawn up in the manner I entirely approve, which I could 
 (< not say of the former summaries. It comes in well after 
 " the petitions; and its perspicuity and brevity will fix and 
 66 fascinate the careless eye. I begin almost to sympathize 
 *< with your Indian opponents, the battering of religious 
 " Britain has been so tremendous. 
 
DR. BUCHANAN. 481 
 
 « Like you, I am not anxious as to the terms of conces- 
 46 sion in regard to the question. The deed is done. Britain 
 M has lifted her voice in her Christian character, and the 
 « effect will he permanent and Messed. By this concussion 
 " religion rises at least two degrees in a scale of twenty. 
 " hoth in its character and interests. The Bible Society too 
 " shares in the triumph. 
 
 " Mr. Dealtry's sermon a was well timed; and would be, 
 M I doubt not, a coup de grace to the dying prejudices of 
 " some. 
 
 " I have just read Dr. Milner's Strictures ; and have prai- 
 « sed God, who hath given such understanding to men. He 
 " is a host in himself; and the Church will begin henceforth 
 " to view him in a new light. They will dread his princi- 
 66 pies less, and reverence his abilities mere. I trust it will 
 " please God to spare his life for some years. 
 
 " The publication of the Society's India Reports is just 
 *« what we want. It identifies them with us, and confirms 
 • 4 the truth of facts. 
 
 * Spare your health, and take repose ; for you know not 
 
 but you may have as much to do next year." 
 
 "Kirby Hall; June 2d. 
 
 « I congratulate you on your great triumph. 
 
 (i Such a resolution proposed under such circumstances ! 
 " The moment it actually passes, the petitioners ought to 
 " unite in one national hallelujah, 
 
 . . . . « What does . . . think of civilization now ? Lord 
 * 4 Castlereagh has put the question to rest. He says, the 
 " fear of it is a chimera." 
 
 • " llth June. 
 
 "I am charmed with Whitbread, when he sounds the 
 " right note. 
 
 (( I continue stationary at present. I have had blood ab- 
 6i stracted twice by cupping within the last month." 
 
 " 51i July. 
 
 66 And so Mr. Venn is dead ! What a varied scene has he 
 " pasied through in the evening of life ! permitted, no doubt, 
 
 a Before the Church Missionary Society. 
 P 3 
 
 it 
 
4$2 MEMOIRS OF 
 
 " for his soul's health and eternal good. The Church may 
 6i mourn indeed for Venn and Robinson. Let us be follow- 
 " ers of them, who through faith and patience have inherit- 
 (t ed the promises !" 
 
 "July 7th. 
 
 " I enclose an additional paragraph for the Remarks. Mr. 
 
 ..** Lushington having declared so gravely, that I had recom- 
 
 i( mended the Hindoos to be converted by force, perhaps it 
 
 "would be right to advert to a matter, which I had never 
 
 « thought it worth my while to notice before. 
 
 " I hope now to give you no further trouble. It must be 
 « a great relief to you when Parliament and their India 
 " questions break up for good ; and I should be glad to hear 
 •'that you had gone for a while to the Isle of Wight: 
 " whence, as from a safe haven, you might look back on the 
 66 tumultuous sea yon have navigated." 
 
 " July 24. 
 
 « I congratulate you sincerely on the issue of your cam- 
 « paign ; far more interesting to thousands, than that of 
 " Lord Wellington. 
 
 (i And now we are likely to be all disgraced. Parliament 
 " has opened the door, and who is there to go in ? From the 
 " Church not one man ! Lord C. anticipated this denoummt 
 i( in a very pleasant vein. We may hope that the Church 
 <» Missionary Society will excite a new spirit in various pla- 
 « ces. And we must believe, that the late great national 
 " movement, in behalf of Christ and his kingdom, will have 
 " a reward in the fruits of righteousness within the year." 
 
 The labours, however, of Dr. Buchanan in this great 
 cause were not yet completed. In the course of the debates 
 in the House of Commons, upon the question of allowing 
 efforts to be made by pious and benevolent persons to pro- 
 mote Christianity in India, his name and his writings were 
 introduced by several of the Anglo-Indian* opposers of that 
 measure, in terms which can scarcely be excused even on 
 
 a Particularly by Sir Henry Montgomery and Mi\ Lushington ; the latter of 
 whom did not, however, vote against the resolution. 
 
DR. BUCHANAN. 483 
 
 the ground of their own sincere, though mistaken, appre- 
 hensions of the subject. He was represented by these gen- 
 tlemen as the calumniator of the Hindoos, and as having 
 given to the world a false, or at least an exaggerated, state- 
 ment of their cruel and immoral superstitions. They, on the 
 contrary, wished the House and the public to believe, upon 
 the authority of their alleged local knowledge, that the Hin- 
 doos, though idolaters, and enslaved by a blind and corrupt 
 superstition, were still a very harmless and moral race of 
 people; and, in support of the excellence of the Brahmini- 
 cal system, quoted a variety of passages from the Heetopades, 
 and other Hindoo books, to prove what pure and exalted 
 sentiments they entertained of the Supreme Being, and of 
 the great duties of morality. Witnesses, however, without 
 end, possessing more than all the boasted local information 
 of these gentlemen, from Mr. Holwell to Sir William Jones, 
 Lord Teignmouth, and Sir James Mackintosh* had already 
 convinced every calm and unprejudiced inquirer, that, what- 
 ever may be the speculative merit of their sacred' books, or 
 the social virtues of individuals, both the religious system 
 and the moral practice of the Hindoos in general were, what 
 we might be certain, from abstract principles as well as uni- 
 versal experience, the heathen ever must be, (i corrupt, 
 « abominable, and unto every" really « good work repro- 
 " bate." And it would, in fact, be quite as practicable and 
 as just, to charge the sacred writers themselves in their de- 
 scriptions of the idolaters of Greece and Rome, however 
 distinguished for their advancement in learning and the 
 arts, with exaggeration and uncharitableness, as the repre- 
 sentations of Dr. Buchanan, on a similar painful and de- 
 plorable subject. 
 
 It happened, in the course of the examination of evidence 
 upon the India question before the House of Commons, that 
 Dr. Buchanan's Memorial to Lord Minto in the year 1807. 
 together with the reply of the Bengal government to that 
 paper, and the observations of the Court of Directors on 
 both, were exhibited, and afterwards printed by order of 
 the House. The account given by Dr. Buchanan of the 
 
481 MEMOIRS OF 
 
 atrocities of the idol-worship at Juggernaut was also oppo- 
 sed and attempted to be invalidated by Mr. C. Buller, M. P. 
 for West Looe, in a way which will shortly be stated. 
 
 The unfounded allegations of the gentlemen first named 
 were generously repelled by Mr. Wilberforce, in one of his 
 admirable speeches in the House, in the following terms. 
 
 " It is unwillingly that I bring in the name' of one other 
 * tf person ; I mean Dr. Buchanan : but I should be extreme- 
 Si ly wanting in the office and feelings of friendship, did 
 " I not take this opportunity of vindicating the character of 
 (i that excellent man. The other night, the House will re- 
 <« member, that it was stated by a friend near me, (Mr. W. 
 6f Smith,) that I had not mentioned a single fact or proposi- 
 tion on the authority of Dr. Buchanan. This, however, 
 66 was not because Dr. Buchanan was no authority with me; 
 '< but because I knew there was a great, but most unjust 
 " outcry raised against him : as, indeed, it was natural to 
 « expect there would be against any man who had endea- 
 " voured,with his zeal, to draw the public attention to tbis 
 " great cause. Thinking, therefore, that my facts would be 
 " more readily admitted, if I supported them by other less 
 <* obnoxious names, I did not mention the name of Dr. Bu- 
 « chanan, although his testimony would have corroborated 
 *? all I said. But I should not do justice to my sentiments, 
 « if I did not say, that I feel Dr. Buchanan to be a man who 
 " deserves to be spoken of in a very different way from that 
 66 in which some gentlemen have chosen to mention his 
 « name. Lord Wellesley selected Dr. Buchanan to be Vice- 
 « Provost of the college of Calcutta; and he says of him- — 
 " < I have formed the. highest expectations from his abilities, 
 « learning, temper, and morals ;' if, therefore, I think most 
 *? highly of Dr. Buchanan, as 1 certainly do, I am not alone 
 « in thinking well of him. And let me here remind the honour- 
 " able member, that Dr. Buchanan did not, at least, act like a 
 « man who wished to deceive the public, and to obtain their 
 « assent to a false proposition ; for Dr. Buchanan published 
 ♦< that very work, which states most fully and particularly 
 '< all the great circumstances of Hindoo enormity, while he 
 
DR. BUCHANAN. 485 
 
 " yet resided in Bengal, and the book was in circulation 
 "there a year or two before lie quitted that country. He 
 " himself presented to the supreme government of India a 
 " copy of this work; I mean his Memoir in favour of an Ec- 
 " clesiastical Establishment for India ; by which he drew as 
 " much attention to the subject as he could, and, at least, 
 " manifested his desire that the real truth should be ascer- 
 tained. And injustice to Dr. Buchanan, I must observe, 
 "that, notwithstanding the unjust and illiberal aspersions 
 " which have been thrown out in a general way against him, 
 "I have never yet heard him distinctly charged with any 
 " specific mistatement of any fact which he has brought for- 
 ** ward." 
 
 To Mr. Lushington and Sir Henry Montgomery, Dr. Bu- 
 chanan wrote privately in vindication of his sentiments re- 
 specting the Hindoos. A copy of his letter to the former 
 gentleman is here introduced, not merely for the purpose of 
 defence and explanation, for this is by no means necessary, 
 but to shew his exemplary mildness and forbearance under 
 violent and undeserved reproach. 
 
 " Kirby Hall, Borobridge, 29th June, .1813. 
 
 "Sir, 
 
 " I do myself the honour to address you for a moment, in 
 " consequence of my having been informed that, on a late 
 " occasion in the House of Commons, you censured my state- 
 " meats concerning India as being unchristian and unjust ; 
 "or in terms to that effect. Had such a stricture been made 
 " by a person who was hostile to the introduction of Christ- 
 " ianity into India, I should have paid no attention to it ; but 
 " coming from respectable authority, and from one who is 
 " friendly to that measure, I think it due to him and to my- 
 " self to offer some explanation. 
 
 " As you are an advocate for instructing the natives of 
 " India, I must think that you approve in general of my en- 
 <f deavour to give some account of the state of the people, and 
 " of the nature of their superstition ; for, without some ac- 
 
486 MEMOIRS OF 
 
 »• count of this kind, how should our nation ever be excited 
 « to interest itself humanely in their behalf? I must believe, 
 " then, that you do not object to the giving such account, but 
 " only that you disapprove of the manner in which it is done. 
 " I am not conscious that there is any thing intemperate in 
 " my manner of writing. Had I been intemperate, the na- 
 " tion would not have listened to me. It remains, then, for 
 « me to believe, that you advert to some insulated facts sta- 
 " ted by me, which you consider untrue. If you will have 
 " the goodness to refer me to any book, or other respectable 
 « authority, which plainly invalidates any particular fact, I 
 " shall be happy to publish the authority in the next edition 
 ** of my work, and to confess my mistake. I assure you, it 
 i( will cost me no more to retract an error publicly than to 
 (i write this letter. My only object is to promote the cause 
 " of truth in the world, by legitimate means. My own fame 
 « (since all men possess not the same information and prin- 
 4i ciples, and cannot be equally pleased) ought to be of little 
 *' moment, and is, I hope, a secondary consideration. But 
 *< I beg you will do me the justice to remember, that on 
 "these subjects there is a great diversity of opinion, even 
 " among those who are adverse to my general views. 
 « Scarcely two persons from two different parts of India will 
 *< be found, who will give the same account of what they have 
 " seen and heard. Nor is agreement to be expected in deseri^ 
 " bing the various nations extending over three thousand 
 i( miles of territory. But as to those passages in my own 
 « work which you characterize as unchristian or unjust, I 
 Si am at as great a loss to know which they are, as if you 
 « had charged them with high treason. 
 
 " I understood some time ago, that the statement in my 
 S{ publications which chiefly provoked animadversion, was 
 *« that which referred to the burning of women. But you are 
 " aware on what authority I published that account ; and, I 
 " presume, you are informed, that subsequent indubitable 
 « statements very far exceed it, and set this question en- 
 s' tirelv at rest. 
 
DR. BUCHANAN. 487 
 
 "Probably you may have not heard, that a work has been 
 " recently published in Bengal, in four volumes quarto, en- 
 " titled a History of the Religion, Manners, and Literature 
 *<of the Hindoos, which has been bought up with avidity in 
 " India, has already passed through two editions in that 
 66 country, and is now publishing at home. It was printed 
 " under the immediate eye of the Bengal government, (as 
 " you know it necessarily must be,) and possesses an un- 
 « questionable authenticity on the various subjects concern- 
 f« ing which it treats. It takes the high ground of literal 
 " translations from the Hindoo books, recent facts, and liv- 
 " ing witnesses. Now this work not only confirms my state- 
 " ments in almost every case which was controverted, but 
 " goes far beyond them. In describing the atrocities con- 
 " nected with the burning of women, self-devotement, and 
 « the impurity of the Hindoo worship, I find I have scarcely 
 « entered the vestibule. Will those, then, who pause at my 
 M statements, be able to assail this authority? 
 
 (i There is another consideration, to which I would re- 
 " quest you would advert. Speculative strictures on the cha? 
 « racter of the Hindoos constitute a very inconsiderable por- 
 " tion of my writings. In three publications concerning In- 
 " dia, I do not think that criminatory reflections on the Hin- 
 66 doo character in the abstract would occupy three pages. I 
 J< treat, in general, of entirely different subjects. It was not 
 " till the other day that I was induced to give an exposition 
 " of a radical principle of an impure character in the Hin- 
 " doo worship ; and that exposition would certainly never 
 is have been given, but for the statement of Mr. Buller. 
 " From his representation the nation would have been left 
 4 f to conclude, that the indecent emblems on the temples of 
 « the Hindoos have no evil effect on the morals of the peo- 
 M pie. Now if I was entirely convinced that the contrary 
 " was the truth, would it have been right in me to aid, by 
 " my silence, the promulgation of such an error ? 
 
 "I would flatter myself, that when you have read this 
 " letter, you will be disposed to consider the object of my 
 
488 
 
 MEMOIRS OF 
 
 ." « 
 
 
 ft writings more favourably. There is a particular reason 
 «' why I wish to obtain from you an expression of approba- 
 " tion." 
 
 Here Dr. Buchanan introduced a reference to the charge 
 which he had received from the late Sir Stephen Lushing- 
 ton, on his going out to India, which has been already men- 
 tioned in these Memoirs. He then continues as follows. 
 
 « If you will do me the honour at your leisure to look 
 « through my writings, I think you will approve the motives 
 " and general design ; and I hope yon will pardon par- 
 " ticular aberrations. If you do not, I shall regret it ; but 
 « I bear no resentments ; and shall trust that time, which 
 •* produces great revolutions in sentiment, will abate, and 
 " not increase, your unfavourable opinion. 
 
 6i I have the honour to be, Sir, 
 
 " Your most obedient 
 
 *' and humble Servant, 
 
 » C. Buchanan." 
 ** To S. R. Lushington, Esq. M. P." 
 
 
 Such was Dr. Buchanan's temperate and satisfactory ad- 
 dress to Mr. Lushington. To Mr. Buller's allegations, he 
 thought it necessary to reply more publicly. 
 
 This gentleman perceiving in the course of the examina- 
 tions which took place in the House of Commons, that the 
 enormities practised at Juggernaut had made a deep impres- 
 sion on the minds of many members, deemed it his duty, 
 from his personal and intimate knowledge of the subject, 
 with a view of effacing that impression, to address a letter 
 to the Court of Directors of the East India Company, in- 
 tending that it should be laid on the table of the House j 
 where it accordingly soon afterwards made its appearance. 
 Mr. Buller's letter contained a plausible defence of the tax 
 on pilgrims resorting to the temple of the idol in question, 
 and an attempt to palliate the atrocities alleged by Dr. 
 Buchanan to be customarily committed during the celebra- 
 tion of the Rutt Jattra. Of the indecencies said to be exhib- 
 
DR. BUCHANAN. 439 
 
 ited there, he professed his total ignorance.* This vindica- 
 tion of Juggernaut was probably intended, together with the 
 defence of the Indian government, to discredit the testimony 
 of Dr. Buchanan in this particular point, and thus to pro- 
 duce a general distrust of his statements. The failure of 
 this scheme shall be given in the words of a writer in a val- 
 uable periodical publication before alluded to ; which nobly 
 redeemed its pledge given some years since, never to aban- 
 don the sacred cause of promoting Christianity in India and 
 throughout the world ; and to whose pages in the year 1813 
 the author gladly refers, for a complete and masterly view 
 of this whole subject. 
 
 « Had it pleased Providence," said the Christian Obser- 
 ver^ « that the severe illness with which Dr. Buchanan 
 6i has recently been visited had either deprived the Church 
 « of his valuable life, or reduced him to an incapacity of 
 " employing his pen in her service, it would obviously have 
 « been difficult, if not impossible, to have effectually defen- 
 " ded him from this assault. But while the pressure of 
 « disease confined him to his couch, and almost denied his 
 " tongue its office, the use of a hand was spared to him, 
 " and his mind retained its more than youthful vigour. In 
 "a few days his reply to Mr. Buller was in the hands of 
 « every member of the House of Commons ; and it may be 
 " considered as no unfair presumption that the reply was 
 " complete and satisfactory, that in the parliamentary dis- 
 " cussions which afterwards took place, not the most distant 
 " allusion was made to the letter of Mr. Buller, by any of 
 " his friends, although it cannot be doubted that, when first 
 "produced, it was intended to serve important purposes in 
 « debate. We do not deny that we may be fairly suspected 
 "of feelings of partiality towards Dr. Buchanan. Our 
 
 a If Dr. Buchanan's representations of this point needed any support, we might 
 resort to the coincident and unconscious testimony of the Danish missionaries, par- 
 ticularly that of Mr. Hutteman, which is contained in the Report of the Society for 
 promoting Christian Knowledge for the year 1762. 
 
 b Review of Buchanan's Apology for Christianity in India, vol. xii. p. 648. 
 
 Q 3 
 
490 MEMOIRS OF 
 
 i( cordial respect for his character, and our gratitude for 
 « the important services he has rendered to the Christian 
 44 cause, may very possibly give a bias to our sentiments in 
 " his favour. We think, however, that had we been mista- 
 " ken in attributing to his reply correctness of statement 
 64 and solidity of reasoning, we should ere this have heard. 
 44 that either in Parliament or out of it, some one of those 
 " Anglo-Indians, who have been accustomed never to pro- 
 " nounce his name without some expression of vituperation, 
 44 would have accepted the challenge of his friends, and have 
 * 4 descended from the convenient but impotent generality of 
 u hard names, to the specification of some particular mis- 
 « tatements of fact." 
 
 As soon as Dr. Buchanan's reply to Mr. Buller's letter 
 had thus produced its intended effect in the House of Com- 
 mons, he prepared to publish it, together with some other 
 documents, to the world. It accordingly appeared in the 
 course of the summer under the following title ; " An Apo- 
 "logy for promoting Christianity in India: containing two 
 <* Letters, addressed to the Honourable East India Compa- 
 « ny, concerning the Idol Juggernaut ; and a Memorial pre- 
 64 sented to the Bengal Government in 1807, in defence of 
 «< the Christian Missions in India. Printed by Order of the 
 " Honourable the House of Commons. To which are now 
 44 added, Remarks on the Letter addressed by the Bengal 
 " Government to the Court of Directors in reply to the Me- 
 " mortal. With an Appendix, containing various official pa- 
 46 pers, chiefly extracted from the Parliamentary Records 
 " relating to the Promulgation of Christianity in India." 
 
 This valuable and interesting volume is so well known, 
 and is still so accessible, that it would be unnecessary to do 
 more in this place than refer those who may be desirous of 
 investigating the important subjects of which it treats, to 
 the perusal of its various contents. Two passages, how- 
 ever, deserve to he extracted. One is from the close of the 
 first letter to the Court of Directors ; and is worthy, as it 
 
DR. BUCHANAN. 49 \ 
 
 has been justly observed, of so distinguished a combatant in 
 this field of sacred warfare. 
 
 " The annual waste of human life, from the causes that 
 « have been mentioned, in the territories under the domi- 
 " nion of the Honourable the East India Company, is a sub- 
 64 ject of appalling contemplation. Every friend of humani- 
 " ty must be often putting the question, Is this scene to con- 
 f* tinue for ever? Can there be no melioration of human ex- 
 " istence in India? Are there no means of mitigating the 
 " anguish of reflection in England, when we consider that 
 " the desolations of Juggernaut exist under our goA 7 ern- 
 «* ment ? Yes, we answer, there are means. We have seen 
 « with what avidity the holy Scriptures are received by the 
 i{ pilgrims. These pilgrims come front every part of India ; 
 « some from Cabul, a distance of sixteen hundred miles, 
 i( and some from Samarchand. They are the representa- 
 •'« tives of a population, amounting, as we have seen, to < two 
 « hundred millions.' They are of every caste, and many of 
 " them of no caste at all. The Bible is, by the inscrutible 
 " providence of God, at hand : it has been translated into 
 " the languages of India. Would it not, then, be worthy of 
 " the East India Company to order ten thousand copies to 
 " be distributed annually at Juggernaut, in any manner that 
 " prudence would justify and experience direct, as a sacred 
 " return for the revenue we derive from it, if it should be 
 « thought right that that revenue should still be continued ? 
 " The Scriptures would thus be carried to the extremities 
 (i of India and the East. Is it possible that the shadow of 
 « an objection should arise against such a measure, innoxi- 
 " ous, as it is humane and heavenly, in its tendency ? Are 
 " we afraid that ' the wretches who come to lay their bones 
 « within the precincts of Juggernaut' would mutiny and 
 " take away our dominion ? Would not the consequence be 
 (s rather, that « the blessing of Him that was ready to perish' 
 w would rest upon you ?" 
 
 The other passage which it may be right to quote from 
 the volume in question, is the following general defence by 
 Dr. Buchanan of his Memorial to Lord Minto, with which 
 
192 MEMOIRS OF 
 
 the Bengal Government was so much offended, and which 
 did not escape the more gentle reprehension of the Court of 
 Directors. 
 
 " Of the accuracy of the facts stated in the Memorial, I 
 " think there can he little doubt. I challenged inquiry be- 
 "fore I left Calcutta; hut the government did not think it 
 66 necessary to investigate them. They wrote their Letter 
 « to the Court of Directors while I was yet on the spot, 
 « without communicating their sentiments to me in any 
 " manner, although I was on terms of personal civility with 
 ■"every member of the administration ; and they sent the 
 " letter home without my knowledge by the same fleet which 
 66 conveyed myself. Nor did I ever see it, until it was re- 
 « cently printed by order of the Honourable the House of 
 " Commons. 
 
 " The second remark I would make refers to the charge 
 •< * disrespect' which is preferred against me, in the letter 
 " alluded to, for addressing government at all on the sub- 
 " ject ; and to which they frequently revert with lively sen- 
 " sibility. I am not at all anxious about self-justification in 
 •< this matter, except as the honour of religion may be con- 
 «, cerned : and I hope little personal feeling will be visible in 
 *• these Remarks. But in regard to the charge in question, 
 " I only request that the Bengal government will look back 
 " to the transaction, and survey the nature of the subject 
 6i and the circumstances in which I stood. Let them say 
 i( whether I had any personal interest in the cause at issue. 
 (i Did I address government for my own advantage ? Was 
 " it to recommend myself to the favour of the Court of Di- 
 « rectors when I returned heme ? No. It was not my own 
 ** cause, but that of Revealed Religion, which I maintained. 
 (e Christianity had been dishonoured. Its teachers were op- 
 " pressed and silenced ; and there was nobody to appear for 
 66 the truth. I stood for a moment the representative of 
 " * Him who is higher than the highest.' And is this to be 
 « denominated disrespect ; especially when the words of my 
 " Address are perfectly respectful ? I think that in the 
 " judgment of candour and of enlightened minds, it will be 
 
DR. BUCHANAN. 49g 
 
 " thought that I barely did my duty. The public voice in 
 « the settlement of Calcutta was certainly in my favour ; 
 " for the proceedings against the missionaries were verv 
 «* generally condemned." 
 
 It will now be necessary to return to the more private his- 
 tory of Dr. Buchanan, and for this purpose to recur to his 
 letters to various friends. The following extracts are part- 
 ly of a general nature, and partly refer to the subjects which 
 have been lately discussed. 
 
 « To Colonel Sandys, 
 
 « Kirby Hall, July 29, 1813. 
 
 w Many thanks to you for your letter. The last eleven 
 " years have indeed been eventful to you and me; and it is 
 M possible that the next eleven (whether in heaven or earth) 
 « will be equally marvellous. My health, concerning which 
 (i you inquire, continues, we hope, to amend ; but it will be 
 « long before I obtain much strength, even if there should 
 i( be no relapse of paralysis, which can only be known to 
 "Him who 'said to the sick of the palsy, Thy sins be for- 
 " given thee.' If I am able, I must go up to Town about the 
 6 < end of autumn or the year, to superintend the publication 
 « of some Syriac works which I have commenced, viz. New 
 " Testament, Grammar, and Lexicon. 
 
 « Since Mrs. Buchanan's death I have enjoyed more dis- 
 " tinct views of the heavenly state than I had before ; and 
 " have attained to more emphasis in prayer. So far that 
 6 < event has been blessed to me. May the fruits of righte- 
 « ousness grow and increase to the end, even as they do 
 «f with you and the faithful children of God in every place ! 
 
 u I rejoice to hear that you and your family are well. As 
 •• for the spiritual state of those you love, that must be for 
 ** the trial of your faith and hope, even unto the end. i* Re- 
 « member David and all his trouble.' Children seldom shew 
 « signs of grace until they grow up. David had one hope- 
 (i ful son, Solomon ; and he became an idolater. What may 
 *• have been his end is not well known. But I think the 
 « Preacher became a monument of fi;race. 
 
494 MEMOIRS OF 
 
 " I am not surprised that Lord — was sick when you 
 
 " addressed a letter to him on Christian subjects. He is as 
 
 " remote from the right way as poor — — and . And 
 
 " yet even these may be converted by Him who made the 
 « world before they die." 
 
 " To Z. Macaulay, Esq. 
 
 " Kiiby Hall, August. 
 
 « I thank you for your letter of the 2d inst. and was much 
 " pleased with your favourable account of Mr. G's exertions 
 « in the Christian cause. He gave me the perusal of his ad- 
 " mirable book a few days before I went to India ; and I 
 " know not whether it did not lay some foundation in my 
 " mind for future investigations. 
 
 *t I approve most highly of your patronizing Dr. John's 
 e < plans of native schools. They are properly Mr. Swartz's 
 " plans. See the defence of them in the last Church Mis- 
 ** sionary Register. I visited some of the schools, patroni- 
 «< zed by government, and witnessed their operation. They 
 " may be justly termed < Mediate Schools' for christianizing 
 " the Hindoos, though their effects be not immediate. I had 
 * the same plan in view in proposing the numerous schools 
 « attached to the Ecclesiastical Establishment in my last 
 " work." 
 
 " Kirby Hall, August 20, 
 
 « I only received copies of the < Apology' yesterday. The 
 " editorial part reflects great credit on your attention ; and 
 " the various improvements which I mark in many places 
 (i demonstrate your kindness to me, and affection for the 
 « cause in which I have been engaged. 
 
 "The battle is now, I hope, over; and I would gladly 
 " forget all that is past, and turn my face Zionward, for the 
 " rest of my pilgrimage. 
 
 " Neither Sir Henry Montgomery nor Mr. L. has conde- 
 " scended (as the Scotch say) on a single instance of mis- 
 " tatement in my volumes. As to what Mr. L. has alleged 
 " which Mr. Smith should consider not defensible, I have not 
 " the smallest idea ; unless it be, as Home Tooke says 5 
 « < eating little children alive without being roasted.'-' 
 
DR. BUCHANAN. 495 
 
 « Kirby Hall, 8tb September. 
 
 « The strange circumstance of ijour being at a watering- 
 i( place, doing nothing but bathing, mounting hills, and look- 
 « ing down on the tumult below, induces me to write you a 
 " few lines in the style of Pope, that is, about nothing. 
 « What labours of mind that man Pope achieved in doing 
 " nothing ! And yet he thought he did something. But Ho- 
 " race did as much as he. Johnson flattered himself he did 
 " a little more for virtue and the chief good than the other 
 " two. But, alas ! he, like they, « knew not the way to the 
 u city ;' and in vain attempted to shew it to others. But I 
 " am likely to fail in writing a letter in the style of Pope, 
 u and shall therefore approximate a little to business. 
 
 H I had a letter from lately, accompanying a present 
 
 <* of his book On India. He had been reading my Apology, 
 " and says he thinks my two letters to the Court of Direct- 
 " ors, particularly the second, and my remarks on the letter 
 i( of the Governor General in Council, 6 are the best of my 
 *< controversial pieces.' He adds, t I am the more glad of 
 « this, because it is an evidence that your long course of ill- 
 " nessjias not affected your mental powers, whilst it may 
 " have invigorated qualities of a still more important kind.' 
 « It is certain, however, that I have suffered from my ill- 
 " ness. JVon sum qualis tram. Would that this were true 
 « in the other sense to which he alludes ! He further says, 
 « ' Something seems yet wanting to expose to the public the 
 " irreligious spirit which has animated the Anglo-Indians in 
 " the whole of this question of introducing Christianity into 
 « the East.' 
 
 " I have answered, that I would not be an assailant any 
 " more. I seek peace and an oblivion of past scenes; and 
 « have suggested that he himself might probably have lei- 
 " sure now to send forth a few pages on that subject. 
 
 i( mentions that one of the Directors, 6 who is now 
 
 « removed to another world,' was a violent enemy of mine. 
 « I do not know what is his name ; and so little have I been 
 « in the habit of inquiring what is passing abroad, that I did 
 « not know I had such a thing as a personal enemy in the 
 < ( worl^' 
 
496 MEMOIRS OF 
 
 The twb next letters were addressed to Colonel Macau- 
 lay ; and while they manifest the lively interest which the 
 writer continued to feel in the great work of diffusing 
 Christian knowledge, it will be a subject of regret that the 
 voyage in question was not accomplished either by himself 
 or his friend. 
 
 " Kirby Hall, 24th August, 1813. 
 
 " My dear Sir, 
 
 « I was not a little pleased to hear of your proposed voy- 
 i( age to the Mediterranean, both on account of your own 
 •'< health, and of the advantage which I doubt not will accrue 
 " to the Christian public. You will have opportunities of 
 « learning how far, and to what extent, the distribution of 
 s( the Bible may be practicable, and what other steps we may 
 « take in regard to the translation of the Scriptures and of 
 « tracts, and to the disposition of missionaries in those re- 
 f« gions. It is wonderful that the places consecrated by the 
 "travels and labours of the Apostle Paul, should be yet left 
 « in darkness, unexplored. If your health improve under 
 « that genial climate, I do not wish to see you home soon. 
 
 66 My own health continues to amend. It is now seven 
 * weeks since I lost blood, the longest interval since my first 
 « illness. 
 
 " Lord and Lady L and family are now with me. 
 
 " They are the zealous promoters of religious institutions in 
 « Ireland, and are returning provided with new books, 
 « tracts, and arguments. They consider five at least of 
 " their bishops as being enrolled in the cause. I have peti- 
 " tioned for two of them to countenance the Homily Society. 
 
 « If I should have no return of illness, I have thoughts of 
 a going up to town about the end of autumn, and propose in 
 "that case to call at Mr. Babington's and Mr. Kemp- 
 s' thorne's in my way. But by that time I presume you will 
 « be on the foamy deep. Wherever you are, I pray that a 
 " blessing may be upon you till the end of your pilgrimage ; 
 « and remain, 
 
 « My dear Sir, 
 
 *' Very sincerely yours, 
 « C. Buchanan." 
 
DR. BUCHANAN. 497 
 
 "KirbyHall, 2d September, 1813. 
 
 " My dear Sir, 
 
 « I have been favoured with your letter, informing me 
 « that your voyage to the Mediterranean is just at hand. 
 « There are several important objects of research, which the 
 " course of your route will enable you probably to attend to; 
 " a few of which I shall mention, according to your desire. 
 
 « 1. We hardly know any thing of the state of Christiani- 
 « ty on the African coast, where it flourished in purity in 
 «* the third and fourth centuries. Hippo, of which Augus- 
 " tine was Bishop, was the fountain-head. It is close to 
 " Carthage, (where the Christian Council was held,) and 
 «* Utica, and Tunis ; all which places are not much more 
 " than one hundred miles from the Sardinian and Sicilian 
 " coast. Your message to the Christians will be, that they 
 « may have copies of the Scriptures from Malta or England, 
 " if they choose to apply for them. 
 
 ♦< 2. The Jews inhabit almost every town on the African 
 « shore. The Hebrew Testament will be soon ready for 
 " them. 
 
 " 3. The island of Cyprus is a grand field for Christian 
 « investigation at this era. « The greater part of the inha- 
 bitants are Greek Christians. Besides a multitude of 
 « Armenians, there are here a great many Maronites, 9 or 
 « Syrian Christians* This is the account of the Abbe Ma- 
 " riti. He adds, * The Latins are far from being so nume- 
 *' rous, and consist only of Europeans, and the brotherhood 
 « of St. Francis, known throughout the Levant under the 
 « name of the Fathers of the Holy Land.' — * There are very 
 « few English here ; and it is doubtless for this reason that 
 " they have neither a church or chapel, nor a minister of 
 " their religion. Should they happen to multiply, they will 
 " probably endeavour to procure all these things* 9 . This is 
 "from an Italian priest! I trust you will be able to shew 
 " us how we may < procure all these things.' 
 
 a Mariti, vol. i. p. 8.^ 
 R 3 
 

 498 MEMOIRS OF 
 
 " You may tell the Greek Christians, that the Greek 
 " Testament, is ready for them ; and the Syrian Christians, 
 « that the Syriac Testament will be soon ready for them. 
 " I go up to London, God willing, to superintend the print- 
 " ing of it, and of a Syriac Grammar and Lexicon at the 
 « same time. 
 
 "4. It is said that two-thirds of the inhabitants of Euro- 
 « pean Turkey are of the Greek, Syriac, Armenian, and 
 " Latin Church. A continual subject of inquiry will there- 
 * fore be, how many of these denominations respectively 
 " live in any particular place, and how many copies of the 
 *• Greek, Syriac, Armenian, (the Bible Society b has not 
 " thought of the Armenian yet,) and Latin copies of the 
 « Scriptures, including the French and Italian, may be re- 
 " quired as a primary supply ? Parcels may be sent at a 
 66 venture. 
 
 «« 5. An accurate enumeration of the churches (buildings) is 
 « important, throughout every mile of your route, beginning 
 " with Lisbon, Cadiz, and Gibraltar. A church is an ob- 
 " ject of correspondence, if we know only how to address 
 « the priest in the language of his place. 
 
 " I consider you to be the fittest man in Great Britain to 
 « go upon a voyage of Christian discovery* 
 
 "I hope to avail myself of Mr. and Mrs. Babington's 
 (i kind invitation, and to stay with them two days in my 
 "journey up to London. I cannot say how soon I shall be 
 « able to set out. Again I follow you with my best wishes ; 
 « and remain, 
 
 6i My dear Sir, 
 
 " Sincerely yours, 
 
 « C. Buchanan." 
 
 Dr. Buchanan appears to have left Kirby Hall towards 
 the end of October. One of his first visits was to his friend 
 and relative the Rev. J. Kempthorne, at Claybrook, in Lei- 
 
 b Armenian Bibles and Testaments have since been printed by the Theodosia» 
 Branch of the Russian Bible Society. 
 
DR. BUCHANAN. 499 
 
 cestershire j the following account of which by that gentle- 
 man cannot but be interesting to the reader. 
 
 "The last time," says Mr. Kempthorne, "that he visit- 
 s' ed us, which was in his way to Cambridge, I thought him 
 « eminently dead to the world, and, as it were, absorbed in 
 " heavenly things. His deep domestic afflictions seemed to 
 « have been greatly sanctified to him. He appeared to 
 "watch for every opportunity of seasoning our ordinary 
 « discourse with the salt of religion. When we were speak- 
 "ing of Carey's Atlas, he took occasion to refer, in a 
 ." solemn and affecting manner, to the map of the heavenly 
 " city, which St. John has given us in the Revelation. 
 " When I spoke of Bonaparte's late astonishing overthrow, 
 m he heard it with comparative indifference, and soon ad- 
 a verted to the importance of the conversion of the soul to 
 « God, as involving consequences of greater moment than 
 " the fall of emperors and the revolutions of the greatest 
 " states. 
 
 " After our family prayer, he with much kindness and 
 ** wisdom made some observations on my manner of ex- 
 " pounding the Scripture ; and after he left me, he called 
 « on a common friend, and faithfully expressed his fears 
 " respecting the safety of his spiritual state. 
 
 « Yet I have heard a piously disposed person, who saw 
 " more of his domestic habits, regret, that his conversation, 
 " which was highly edifying, when he was called forth by 
 " pious visitors, was not more frequently and decidedly spir- 
 66 itual in his own family circle. 
 
 < 6 With what exquisite sensibility of conscience does he 
 « himself lament this in his private reflections after his 
 « second wife's most distressing removal from him !" 
 
 On the 3d of November, Dr. Buchanan wrote to one of 
 his friends from Cambridge as follows. The remark in this 
 letter respecting a motto which he had assumed, shews his 
 readiness to receive any suggestion respecting his conduct, 
 even on slight and unimportant matters. 
 
 " I have been favoured with your kind letter. I had 
 " heard of the ninth babe at Rothley. May the dew of 
 
500 
 
 MEMOIRS OF 
 
 " God's blessing descend on your increasing family, and 
 " make you all heirs of glory ! 
 
 « As soon as I had read your observations on the motto, 
 " I sent for a carriage-painter, and erased it. We have 
 « had it nearly four years, and I never heard a word con- 
 <* cerning its peculiarity. 
 
 " I have experienced very general and more than ordi- 
 <( nary civilities from the members of the University, 
 *< particularly from the Bishop of Bristol. His Lordship 
 « introduced me to his family, as the man from whose books 
 i' he and they had derived much instruction. He and Lord 
 " Hardwicke were sitting together at Trinity Lodge when 
 * e I called, reading my letter to the Court of Directors res- 
 « pecting Mr. Buller, not knowing that the Apology had 
 iS been published since. It seems the book has been so 
 " little advertised, that Dr. Jowett had not heard of it till 
 « the review in the last Christian Observer appeared. 
 " There is not a single copy of it, or of the Colonial Estab- 
 lishment, at a bookseller's in Cambridge. The Bishop 
 " and his friends partake of the spirit which animates you 
 "concerning Juggernaut. 
 
 « I expect to be in London soon, when I hope to have the 
 « pleasure of seeing you. Your last letter proves that you 
 « are as desirous I should be without spot as yourself." 
 
 Dr. Buchanan appears to have stayed about ten days at 
 Cambridge, and then to have proceeded to London, where 
 he was chiefly occupied in his preparations for the Syriac 
 New Testament. During his stay in town, he wrote the 
 following letter to his daughters. 
 
 "22d Nov. 1813. 
 
 « My dear Charlotte and Augusta, 
 
 *' I return you many thanks for your letter. I am happy 
 "to hear that you are both in good health; and I doubt 
 " not you arc both making a due proficiency in your studies. 
 
 «« I am very much pleased, Charlotte, with your proposal 
 ** to give five shillings to the West Indian Mission, which I 
 «< shall do when I find the treasurer of the Society. 
 
DR. BUCHANAN. 501 
 
 " I sympathize with you, Augusta, on the death of the 
 i( pretty bird, Cherry* But our grief is in vain. Its spirit 
 « will never return. But when Augusta's spirit takes the 
 "wing, it will live forever; and those who loved heron 
 " earth will once more love her in heaven, if she and they 
 "prove worthy of eternal life. Cherry, it seems, was sing- 
 " ing a few minutes before its death. So, oftentimes, does 
 " the Christian sing and exult in spirit at the thought of 
 M putting off the veil of flesh, and entering on the confines 
 " of immortality. May you and Charlotte, after you have 
 « accomplished God's will on earth, be enabled to sing your 
 " dying hymns ! 
 
 « I may probably send your work-boxes, together with 
 " your Virgils, by the coach to Borobridge, before I return 
 " myself. 
 
 (i Remember me kindly to Augusta; and believe me to 
 " be, my dear Charlotte, 
 
 « Your affectionate Father, 
 " C. Buchanan." 
 
 In December, Dr. Buchanan returned to Cambridge, 
 where he was diligently employed, not only in the learned 
 work which he had undertaken, but in preparing an Ad- 
 dress, the occasion of which will be shortly stated. Of this, 
 and, as it proved, his last visit to the University, his 
 friend Colonel Sandys, who came from Cornwall to meet 
 him, gives the following brief but edifying account. 
 
 " I found my friend the most interesting Christian, 
 
 " while residing in the tower of Erasmus, at Queen's col- 
 « lege, the winter before last ; where I passed my even- 
 "ings with him while busily employed on the Syriac 
 " version. 
 
 " Here the learned divine was, as it were, absorbed in 
 « the humble follower of the Lord Jesus Christ ; and here 
 " he disclosed to me those views of his faith, which I found 
 "beneficial to my own soul. His whole dependence was 
 « upon Christ, for wisdom, righteousness, sanctification, and 
 * 6 redemption !" 
 
50S MEMOIRS OF 
 
 The Dean of Carlisle speaking of the same period thus 
 observes. 
 
 "I saw a good deal of him during the last months of his 
 <( residence at Queen's college ; at which time his constitu- 
 " tion appeared to have suffered exceedingly ; yet not so 
 « much as to induce one to predict a speedy dissolution. 
 
 " He was to the very last most indefatigable in his inqui- 
 S( ries after eastern knowledge. 
 
 " You know how very entertaining and instructive he 
 « has made the printed reports of his travels and interviews 
 "with extraordinary persons: I had the good fortune to 
 « hear many of the same things from his own mouth/' 
 
 From Cambridge Dr. Buchanan wrote to his eldest 
 daughter as follows. 
 
 " Queen's College, 31st Dec. 1813. 
 
 " My dear Charlotte, 
 
 ** I am extremely concerned to hear of this accident to 
 « Mrs. Thompson, and accompanied with pain too. Tell 
 " her I truly sympathize with her. But, when we consider 
 « it in another point of view, we must not call it an accident, 
 " which you know means literally that which falls out by 
 "chance; for nothing comes from God by chance. We 
 6i must view it as an evil permitted for some great good. 
 " I am pleased to see your assiduity during her confinement. 
 U I am also pleased, my dear Charlotte, that you have pre- 
 sented yourself at the table of the Lord. Your emotion 
 « on that occasion was very natural. I trust you will hence- 
 " forward reap the spiritual fruits, and proceed in the way 
 *? of the Lord rejoicing. 
 
 i( I beg you will present to your grandpapa and grand- 
 «* mamma, Augusta, and all the family, my affectionate con- 
 "gratulations on the new year. 
 
 *< I pray that it may be a year of temporal and spiritual 
 « blessing to you all. 
 
 '* I do not go forth to visits yet, as the Charge I am com- 
 « posing is not finished. I must send it to London on Tues- 
 « day next. 
 
DR. BUCHANAN. 503 
 
 " I fully enter into your feelings on your first alarm, lest 
 « Mrs. T. should have been taken from you. But you see 
 i( she is yet spared to you ; for although you are not her na- 
 " tural daughter, I hope you maintain and pray for a higher 
 * relation. There is nothing durable and eternal but that 
 " union which is from Christ. Friendship, or relationship 
 «* by blood, except growing on this foundation, will soon die. 
 " I remain, 
 
 « My dear Charlotte, 
 
 « Your affectionate Father, 
 
 « C. Buchanan." 
 
 The employment which divided the time and attention of 
 Dr. Buchanan with Syriac, during his residence at Cam- 
 bridge, was the composition of a Charge, to be delivered, 
 at the request of the Church Mission Society, to the Rev. 
 Messrs. Greenwood and Norton, clergymen of the Establish- 
 ed Church, proceeding as missionaries to the island of Cey- 
 lon ; and to the Rev. Messrs. Schnarre and Rhenius, minis- 
 ters of the German Lutheran Church, proceeding in the 
 same sacred character to the coast of Coromandel. 
 
 The readiness with which the Court of Directors of the 
 East India Company granted the requisite license to these 
 pious men to proceed to the objects of their destination, was 
 a proof of the benefits resulting from the late solemn legisla- 
 tive recognition of the duty of Great Britain with respect to 
 the diffusion of Christianity in its eastern empire ; and the 
 selection of Dr. Buchanan to address these oriental mission- 
 aries was equally judicious and appropriate. 
 
 The rapidity with which this admirahle Charge to them 
 was composed, and the various information and important 
 advice which it contained, proved the vigour of its author's 
 understanding and judgment; while the pure and fervent 
 piety which breathes in every page manifests the maturity 
 of the advanced Christian. 
 
 The Charge itself comprises an exposition of that with 
 which our Lord sent forth his Apostles to preach the Gospel. 
 It forms, in fact, a manual of sound wisdom and instruction ; 
 
504 MEMOIRS OF 
 
 and deserves to be frequently perused and thoroughly di- 
 gested by every one who aspires to the character and office 
 of a missionary. Like the former productions of Dr. Bu- 
 chanan, this address contains much important and interest- 
 ing information ; and, though primarily intended for the 
 missionary, may be read with much advantage by every 
 minister of the Gospel, and by every private Christian, 
 The following extracts will afford a brief specimen of the 
 spirit and tendency of the whole. 
 
 Speaking of the periodical accounts which the missiona- 
 ries would be expected to give of their labours, Dr. Buchan- 
 an introduced the following important caution. 
 
 « Let every page which you write be consecrated by sa- 
 "cred truth. Beware of that powerful self-deception, whose 
 « operation is sometimes commensurate with a man's zeal 
 « for his object, which leads him to deceive for God's sake, 
 « and to do partial evil, under the hope and plea that great 
 " good may come. If you would keep at a remote distance 
 " from such a temptation, avoid amplification and embellish- 
 i( ment in what makes for the credit and honour of your 
 « personal labours, or of those of your fellow- missionaries. 
 " Like great generals, who recount their victories in few 
 << words, let a modesty of description characterize your spi- 
 " ritual trophies." 
 
 After pointing out in a faithful and striking manner the 
 various ways in which a minister, whether at home or 
 abroad, may deny Christ, Dr. Buchanan thus continued. 
 
 " My brethren, you may preach to the Hindoos, and say, 
 " < Repent, and be converted ;' while, at the same time, in- 
 « dolence, or avarice, or sensual passion, seizes your own 
 " souls, and you are quite indifferent about their repentance 
 « or conversion, except as it adds to your own interest, or 
 " the fame of your mission. 
 
 " Some who have preceded you, and have been solemnly 
 « designated to the sacred work, have fallen away. They 
 " declined from sound doctrine, or they were seduced from 
 " pureness of living; and, instead of doing the work of an 
 
 Enc 
 
DR. BUCHANAN. 505 
 
 " Evangelist, they have lived an useless burthen on the so- 
 " eiety which supported them. 
 
 *« I mention these things to warn you. But I have more 
 
 " pleasure in directing your view to other servants of 
 
 '• Christ, whose bright example has illumined the East, — 
 
 *• who have been patterns of faith, diligence, prudence, and 
 
 " fortitude. From the ministers of the two Churches to 
 
 « which you respectively belong, I shall select two illustri- 
 
 " ous characters, who have left a great example for them 
 
 " that follow. I mean the venerable Swartz, of the Luther- 
 
 "an Church, and the late Rev. David Brown, of the Church 
 
 " of England. These men did not deny Christ. They did 
 
 66 not love father or mother more than Christ. They took 
 
 " up their cross, and followed Christ. If you knew, as well 
 
 " as I do, the conflicts which they were called upon to sus- 
 
 " tain in the East, you would see how fitly the words of our 
 
 « Lord might be applied to them : * Behold, I send you forth 
 
 " as lambs among wolves. But, beware of men.' If you 
 
 " knew, again, the conjoined wisdom and innocence which 
 
 " they manifested in these conflicts, you would acknowledge 
 
 " that they studied to obey our Lord's admonition ; < Be ye 
 
 66 wise as serpents, and harmless as doves.' The character 
 
 « of both was marked by an extraordinary liberality of sen- 
 
 (i timent in regard to the differences in religious profession,* 
 
 « a liberality, which others, in a confined sphere, could not 
 
 " well understand. In a word, they endured unto the end ; 
 
 "and both of them were enabled to glorify God in their 
 
 *'* deaths, by the manifestation of a joyful hope in the view 
 
 " of their dissolution. 
 
 " I have thought that this short record of these good men 
 " would find a proper place in an address to young minis- 
 " ters who are in your circumstances. 4 Be ye also follow - 
 *« ers of them, who, through faith and patience, have inhe- 
 " rited the promises !' " 
 
 The Appendix to this excellent Charge contains some 
 notices of the last hours of his late valued friend and col- 
 league, Mr. Brown, which serve to illustrate the heavenly 
 and devoted mind of that excellent man. 
 
 s 8 
 
506 MEMOIRS OF 
 
 The health of Dr. Buchanan rendering it impracticable 
 for him to deliver his charge to the missionaries personally, 
 that office was assigned to an eloquent friend, who did ample 
 justice to the composition. On the 7th of January, it was 
 accordingly addressed to them before a general meeting of 
 the Church Mission Society, and was heard with a degree 
 of attention and interest which appeared to promise the hap- 
 piest effects from its author's exertions. 
 
 It is to the circumstances which have been just related, 
 that some parts of the following extracts from letters to Co- 
 lonel and Mr. Macaulay refer. 
 
 " Queen's College, 3d January, 1814. 
 
 " I have sent by to-night's mail to Mr. Pratt thirty-three 
 « pages of a Charge to be delivered to the missionaries on 
 »< Friday next. As I am quite unfit to go up myself, I have 
 66 requested Mr. Dealtry to read the paper for me. He may 
 " select such parts as he thinks best for the occasion. 
 
 " Dr. Milner approves of the passage upon « denying 
 6i Christ ;' but I do not know what others may think of it." 
 
 " Queen's College, 7th January. 
 
 " The Bishop of Chester has expressed his wish that I 
 " would retain the curacy of Great Ouseburn, which I was 
 " about to resign, under the impression that I could not con- 
 « scientiously accept a license (under the new act) as a re- 
 's sident curate, when it was notorious that I am not resi- 
 .'*« dent. But the Bishop is persuaded that the duties of the 
 " parish will be performed to his entire satisfaction by my- 
 " self or by my direction. His diocese extends to our pa- 
 " rish. 
 
 " I inhabit Erasmus's rooms. They are chiefly remark- 
 's able for an immense corkscrew, about a third of a yard 
 « long, which tradition assigns to that eminent scholar." 
 
 " Queen's College, 13th January. 
 
 « My dear Sir, 
 " Many thanks for your letter. It is most satisfactory. 1 
 " have constructed the note as you desired, without names 
 « or places. It is now round and smooth like a perfect 
 
DR. BUCHANAN. 507 
 
 •• chrysolite, and will excite many a smile and many a 
 •* frown. 
 
 " I was smiling to think what a fine long letter I drew 
 " from you. I see you can work, if we will only tell you 
 6i what to do. 
 
 66 I entirely approve of your flitting to southern regions 
 « this severe weather. I cannot look out at the window on 
 "the dreary waste of snow, but I think T see Bonaparte 
 <* and his squadrons, half covered, retreating towards Gog- 
 " magog hills. The thermometer is at 12. 
 *• Wishing you good fires, and every blessing, 
 w I remain, 
 
 " My dear Sir, 
 
 a yery sincerely yours, 
 
 " C. Buchanan." 
 
 " Queen's College, 13th January. 
 
 « It was indeed somewhat new to hear strains of com- 
 « mendation from the lips of Mr. T. in public. The whole 
 « assembly seem to have been in good humour. The view 
 (i of the four missionaries perhaps melted their hearts ; and 
 " the news of the allies crossing the Rhine had just arrived. 
 i£ Mr. Farish says he enjoyed the occasion exceedingly. 
 
 6( I consulted the college to-day concerning the proposed 
 « admission of Mr. Lee, the Shrewsbury linguist. It was 
 6i agreed to admit him at Queen's." 
 
 " Queen's College, 7th February. 
 
 « I see in the last Christian Observer, that Schaaf's Lex- 
 i{ icon is mentioned as preparing for the press by subscrip- 
 iS tion. Will you be so good as to inform me who is publish- 
 i( ing it? for I was about commencing the work at my own 
 " expense, and the printer had just sent me an estimate. 
 " But I shall be most happy if the work has been undefta- 
 « ken by another. Mr. Kelly, of Dublin, wrote to me last 
 «« week to say, that he was projecting something in the way 
 "of a Syriac Lexicon ; but he wished me not to delay my 
 

 508 MEMOIRS OF 
 
 u work on account of his, as he knew not when it would be 
 i( finished. 
 
 (i I propose to leave Cambridge for Kirby Hall on the 
 « 17th instant." 
 
 Dr. Buchanan returned into Yorkshire about the time 
 just mentioned, and continued there till the month of July 
 following. While there, he wrote thus to a friend — « I am 
 "stronger than I was; but my defect in utterance and 
 « breath remains, and also my want of memory ; which 
 '» shews that my illness affected the mind a good deal." 
 
 The Committee of the British and Foreign Bible Society 
 had now determined to print the edition of the Syriac New 
 Testament, which Dr. Buchanan had been so anxiously en- 
 deavouring to obtain for the use of the Syrian Christians on 
 the coast of Malabar. With his usual zeal and liberality, 
 he engaged to prepare the text, and superintend the execu- 
 tion of the work, at his own expense. For this purpose he 
 again left Yorkshire, and took up his residence, first at 
 Cheshunt, and afterwards at Wormley, and Broxbourne, in 
 Hertfordshire, at which latter place the printer lived who 
 had undertaken the work. Soon after his arrival, he wrote 
 to Mrs. Thompson as follows. 
 
 tc TurnforJ Halt, Cheshunt, Herts, 
 23d July, 1814. 
 
 * 4 My dear Mrs. T. 
 
 « I arrived here last Saturday, on which day I wrote you 
 i( a few lines. Since that time I have been daily employed 
 •'* in superintending the press, and corresponding with the 
 <* Bible Society, with the Syndics of the University Press, 
 " Cambridge, and with friends respecting tutors for the two 
 « noble families which I lately visited. 
 
 " I live with a widow lady and her daughters. They ne- 
 '« ver had boarders before ; but hearing that I wanted ac* 
 "commodation of this kind in the village, they received me. 
 t{ We have morning and evening prayers just as at Skelton 
 " Lodge. I have my meals by myself, being willing to hus- 
 -" band my voice, in the hope that it will acquire some 
 
DR. BUCHANAN. a09 
 
 « strength. I walk in the meadows by the side of the river 
 « Lee, and endeavour to meditate on things spiritual and 
 « eternal. There are few days in which I do not think of 
 « Mary, now among the blessed. I envy her happy lot, but 
 (s yet I have just strength to pray that I may be enabled to 
 (< serve God in my generation. 
 
 « Mr. Yeates is come from London to cooperate with me. 
 « It is not decided yet whether one half of my work is to go 
 « on at Cambridge or not. They, however, expect me at 
 (( Queen's college, and I think it probable I shall go there 
 « in about a month, if indeed I do not go nearer to London ; 
 « for Mr. Watts, my printer, has just informed me, that he 
 i( is about to remove his printing establishment to the me- 
 « tropolis. 
 
 " I hope to hear that your foot is almost well. Jacob, you 
 « know, 6 halted' to the day of his death ; but then every 
 " false step would remind him of his victory with God. And 
 « yet this i prince with God' would not be comforted when 
 « he thought Joseph was dead ! How encompassed with in- 
 " firmity is man, even regenerated man ; man, partaker of 
 " the divine nature ! 
 
 « I hope that Charlotte and Augusta are happy and well. 
 *< Jacob prayed, saying, ( God, which fed me all my life long 
 (i unto this day, the angel which redeemed me from all evil, 
 i( bless the lads.' That is a prayer which I would offer up 
 "for Charlotte and Augusta. J also have been ( redeemed 
 i6 from much evil' during an eventful life ; and so have they 
 " hitherto. A boy about Augusta's age is dying near us 
 " here. He broke his leg by some imprudent exertion, and 
 " the fever induced is likely to prove fatal. His mother sits 
 « by him, and cannot eat. He belonged to a Sunday school, 
 66 and desires those hymns to be read to him which speak of 
 « Christ's atoning for wicked children. My love to you all. 
 « Adieu. « C. B." 
 
 The pensive tenor of a part of the preceding letter will 
 appear peculiarly interesting, when it is considered that 
 Dr. Buchanan was now fast approaching the confines of that 
 
510 MEMOIRS OF 
 
 world, whither so many of those who were dear to him had 
 gone hefore. Amongst others, the son of his friend, Colonel 
 Sandys, for whose welfare he had been affectionately con- 
 cerned, was about this time departing in the faith and hope 
 of the Gospel. He thus replied to the intelligence which 
 had announced to him the delightful change in his views and 
 feelings since the time when he had visited him in York- 
 shire. 
 
 " What wonderful news you relate ! Your dear son Wil- 
 « liam speaks of « the unsearchable riches of Christ,' and 
 « magnifies his Saviour in the eyes of men ! This is cer- 
 « tainly a great triumph of divine grace. However, I anti- 
 «« cipated it, as I believe you know ; for I was persuaded he 
 " would be given to your persevering prayers. 
 
 " Be pleased to give him my most affectionate remem- 
 « brance ; and tell him he is about to be ushered into a glo- 
 i( ry, which good men upon earth have been contemplating 
 « for many years, but have not yet enjoyed. He has obtain- 
 66 ed the victory without the battle ; for the Captain of his 
 " salvation has fought for him. May his faith be firm and 
 " ardent to the last, that he may persevere in and complete 
 (i his glorious testimony !" 
 
 The following extracts from letters to different friends 
 describe the general state of Dr. Buchanan's health, feel- 
 ings, and employment during the remainder of this year, 
 " To Mrs. Thompson. 
 
 " Wormley, Herts, Aug. 2, 1814. 
 
 « I have been twice bled, I think, since I wrote, and must. 
 (i I fear, suffer further depletion. With returning strength 
 " my constitution brought with it what was to be apprehend- 
 " ed, a tendency to fulness. And possibly I must soon revert 
 « to abstemiousness and the painful seton. But the Lord's 
 « disposal is the best for this world and for the next. I seek 
 « to do his will." 
 
 « To his Daughters. 
 
 " August 22. 
 
 " I am not very sure that I shall be able to execute what 
 •< I have undertaken by the time proposed. There are three 
 
DR. BUCHANAN. fill 
 
 « printing presses at work, and I am obliged to read and 
 «* correct every word in Syriac, Latin, and English." 
 
 « To Colonel Macaulay. 
 
 " Wormley, 8th September. 
 
 « Two Cochin Jews, who recollect you very well, are in 
 " distress for a passage back to India. I would try to aid 
 « them, if I knew to whom to apply. But I fear the Cora- 
 <( pany are not in the habit of giving a passage to persons of 
 « their description. You will know better than I what to 
 i( recommend them to do. 
 
 « Since the peace, you have been passing through many 
 « countries, and doing good. I, on the other hand, have 
 " been stationary, travelling slowly through the regions of 
 i( the New Testament. I congratulate you on your equable 
 « health. My own was well confirmed for a while $ but it is 
 i( again in a critical state." 
 
 « To Mrs. Thompson. 
 
 " Wormley, September 14. 
 
 « I know not God's will. I think less of seeing another 
 " autumn than at any former time. If, however, J live, I 
 " shall most probably go to Ireland, or to the continent ; I 
 tS mean Paris and Rome. I wish I could have visited both 
 " these latter places before I had commenced my present 
 66 work." 
 
 e * To Miss Buchanan. 
 
 " Broxbourne, 7th December 
 
 " My dear Charlotte, 
 « Many thanks to you for your letter. I am glad that 
 " Augusta's queries have afforded Mr. Graham so fair an 
 '< opportunity of displaying his classical powers. But the 
 " true Virgilian model requires the first words to be Sic vos 
 « non vobis. Would, that poor Virgil could have under- 
 « stood the distich which Mr. G. has written. But, alas ! 
 4 « that divine Poet, as he has been called, never heard of an 
 " atonement for the sins of men. He had, however, some 
 « confused idea of the coming of a Messiah, or Prince from 
 
512 MEMOIRS OF 
 
 "heaven, who should regenerate an evil world. This you 
 "will see in his Pollio, one of the Bucolics; which I will 
 " thank you to read as soon as you have finished the sixth 
 "book of the JEneid. 
 
 " I am happy to hear that you read a little of the sacred 
 " language on Sunday. As there is no Italian teacher at 
 " present in York, you must postpone your acquaintance 
 " with the < modern Roman' till an opportunity offers. 
 
 " I hope you will not leave thorough bass till you under- 
 " stand it thoroughly, 
 
 " You ask me for Mr. Slater's drawing. I sat to him two 
 " mornings, but contrived to have a sheet of Syriac placed 
 "in the direction I was to look. He complained that I was 
 " thoughtful. I told him of the talent of Sir Joshua Rey- 
 " nolds ; who by his fascinating discourse contrived to keep 
 " his patients (a proper term /think for persons subjected 
 " to this operation) in a state of high good humour, particu- 
 " larly with themselves, which shewed itself in their beam- 
 " ing and expanded looks. When Mr. Slater had done, I 
 " looked in vain for the beaming and expanded look. Mr. 
 " S. accused the Syriac. I told him, I thought the picture 
 " was that of an ill-looking man. He said, he thought it 
 " was a good likeness, I only saw it for two minutes, after 
 "sitting to it two days. I told him he might send it down 
 " to Mrs. Thompson, and he should be at liberty to engrave 
 " it, if it obtained her approbation. I desired him to send 
 " with it, as a present to you and Augusta, a print of Mrs. 
 " Hannah More ; that you may have before your eyes a lady 
 " who made so good an use of her opportunities for study 
 " between the fourteenth and seventeenth year of her age, 
 " that the world has been benefitted by it ever since. 
 
 " Yesterday Mr. B. and Mr. S. spent the whole day with 
 " me. Their object was to procure my name as secretary 
 " of the Jewish Society. But I had radical objections to the 
 " constitution of that society in its present form, and sug- 
 " gested renovation and improvement. 
 
 " I should like to be present at the famous duet for three 
 " voices. I hope I shall be with you shortly after Christ- 
 
DR. BUCHANAN. 513 
 
 * mas. I must superintend the printers till the day they 
 « break up for their own holidays, which I suppose will be 
 « Christmas-day. Besides, I wish to see the four Gospels 
 " finished if possible before my long journey. 
 
 " I have not seen the Velvet Cushion. The ladies tell 
 " me it is a very amusing and instructive work. 
 « My love to Mrs. T. and Augusta, and 
 " I remain, 
 
 «' My dear Charlotte, 
 
 " Your affectionate Father, 
 
 « C. Buchanan." 
 
 " Broxbourne, Herts, Dec. 17, 1814. 
 
 & My dear Sandys, 
 
 " I thank you for your letter of the 12th, which informs 
 66 me that you and seven children are well. There are a 
 « great many blessings comprehended in that expression. 
 
 « I am glad that you have been enabled to write a narra- 
 •'< tive of the rise and progress of religion in the soul of Wil- 
 " liam. Under whatever form it eventually appear, I doubt 
 " not but it will do good. Particularly among his young re- 
 latives in Cornwall, such a record must appear as a so- 
 " lemn witness. 
 
 " My health continues much the same. I take a little 
 i( exercise on horseback, live low, go to bed early, and rise 
 i( generally to read by candle light. By such means, under 
 " the blessing of God, I am enabled to carry on my present 
 " undertaking. But a slight return of indisposition would 
 « suspend the whole. I therefore would live a pensioner on 
 " God's mercy for the hour. 
 
 M A letter from Mr. Udney informs me that Miss F. died 
 i( lately, and had peace in death, * her heart having been 
 " long previously weaned from the world.' He speaks with 
 ** satisfaction of the effect of a work I published two years 
 « ago, entitled < Colonial Ecclesiastical Establishment.' 
 
 6i I beg to be affectionately remembered to Mrs. S. and to 
 " Allan. The purpose of the latter to cultivate his mind by 
 " classical knowledge is very gratifying to me. 
 
 « I am very affectionately yours, 
 " C. Buchanan." 
 t 3 
 
5 14 MEMOIRS OF 
 
 « To Mrs. Thompson. 
 
 Broxbouwe, Dec. 24 
 
 " My dear' Mrs. T. 
 « I write to say that I hope to be with you in the course 
 « of the first week of the new year. It is, however, doubt- 
 <•' ful whether I shall not be detained till the 9th or 10th of 
 "January. I shall at all events write before I set off. 
 
 « What detains me is the wish to complete the four Gos- 
 « pels before I leave this place* lest I should never return. 
 a 6 For what is our life?' saith St. James, < It is even a va- 
 " pour, that appeareth for a little time, and then vanisheth 
 " away.' 
 
 « I have had another visit from Mr. S. and Mr. L. \V. on 
 " the subject of the Jewish Society. I proposed that the in- 
 " stitution, in whatsoever degree supported by Church mem- 
 " bers, should be exclusively a Church of England Society. 
 "I declined, however, pledging myself for its support, fur- 
 " titer than by offering my best advice. I desired them to 
 <* communicate their plans and wishes to all good and emi- 
 " nent ministers in the kingdom, to request useful hints and 
 « affectionate support, and to do nothing of themselves : — 
 « not to call their Society, « for conversion of the Jews :* 
 " but a Society for the education of Jewish children ; for 
 "diffusing the New Testament among the Jews ; for cor- 
 (t responding with them concerning the Messiah in all lands; 
 " and for the diffusion of Jewish literature. Lastly, to con- 
 « ncct the Institution with the Church Missionary Society, 
 « the end being the same. 
 
 " I have just received letters from India. Sabat, who had 
 "left his Christian society, and it was feared would never- 
 6i return, has returned to Calcutta, and is again translating 
 " the Scriptures. He confessed to Mr. Thomason, that he 
 " could find no rest for the soles of his feet. 
 
 " Mr. T. sends me the third annual Report of the Calcut- 
 " ta Auxiliary Bible Society, which I shall take down with 
 « me, if I remember it. My love to all till I see you. 
 
 " Your very affectionate Son, 
 
 " C. Buchanan."* 
 
DR. BUCHANAN. 515 
 
 Dr. Buchanan's visit to the north was but of short dura- 
 tion. On the 19th of January 1815, he returned to Brox- 
 bourne ; from whence lie wrote to Mrs. Thompson as fol- 
 lows. 
 
 " My dear Mrs. T. 
 
 H I could have reached this place yesterday, but I reser- 
 64 ved seventeen miles for this morning. I slept on Monday 
 i6 night at Carleton Hall. I travelled about a hundred miles 
 i( next day in post chaises ; and though it snowed, I was 
 " warm and comfortable all the way. My only mishap was 
 « losing my diamond pin somewhere, which I have had for 
 "ten years. I now use one of those Augusta gave me. 
 is Thus we cease to sparkle. 
 
 " I found all at home well. One of the letters on my ta- 
 ** ble was from Mr. John Thornton, nephew to Mr. Henry 
 « Thornton, informing me of the illness of his uncle, and re- 
 '« questing letters of introduction to his brother going to 
 « India. 
 
 « Another letter was from Mr. Macaulay, mentioning the 
 (i increasing illness of Mr. Thornton, and comparing him, 
 « after twenty-two years' acquaintance, rather to the cha- 
 " racter of the saints in the next life, than in this ; ( The 
 •'< just man made perfect.' 
 
 (i I request you will alter any thing in my written or oral 
 46 instructions to Charlotte and Augusta, according to your 
 " discretion. If the verse in the morning appear to be an 
 " unfruitful task, it may be discontinued by both. 
 
 « My love to them ; and believe me to be, 
 <i My dear Mrs. T. 
 
 " Your very affectionate Son, 
 
 " C. Buchanan." 
 
 " Thus I have been enabled to accomplish a journey of 
 "four hundred miles with health and strength. Bless the 
 i6 Lord, my soul, for all his goodness. May I only live to 
 s( his glory !" 
 
 A letter to Mr. Macaulay on the same day on which the 
 preceding was dated, briefly but emphatically notices the 
 
#16 MEMOIRS OF 
 
 fatal termination of Mr. Henry Thornton's illness, and the 
 anxiety of Dr. Buchanan to pay the only tribute of respect 
 which remained to his memory. 
 
 " Broxbourne, Thursda)', 19th Jan. 
 
 " My dear Friend, 
 
 « On my return from Yorkshire this morning, where I 
 " have been for a fortnight on a visit to my family, I found 
 M your letter of the 11th inst. lying on my table. 
 
 « The first intimation I had of Mr. Thornton's illness 
 « was on Monday last at Carleton Hall, Worksop. On my 
 a arrival here, I found your letter, and one from Mr. John 
 « Thornton confirming the painful intelligence. I was just 
 " going to sit down to request that he would communi- 
 " cate to his uncle my feelings on the occasion, and my re- 
 « quest to go to Town to visit him if he had strength to see 
 " me, when casually looking into the paper, I found that he 
 " had died on the Tuesday. All I can now do is to attend 
 " the funeral of this good man, my earliest and most par- 
 66 ticular friend and benefactor. I have requested Mr. 
 (i John Thornton to let me know on what day the funeral 
 « takes place. In case of mistake, will you have the good- 
 66 ness to mention to me the time and place, and I shall 
 i( go out early in the morning, and return in the evening, 
 ** as my present work will not permit me conveniently to 
 « be absent a night. 
 
 66 1 desire to thank you most unfeignedly for your kind- 
 6i ness to the two Cochin Jews. 
 
 (i With kindest regards to Mrs. M. 
 £i I am very affectionately yours, 
 
 " C. Buchanan." 
 
 On the 22d Dr. Buchanan wrote again to Mr. Macaulay 
 as follows. 
 
 " My dear Friend, 
 
 " I have just received your note, and I propose to go on 
 « Tuesday morning, so as to be at your house by twelve 
 i( o'clock, if I should not have joined the procession before 
 " that time. I shall be happy to dine with you, and to 
 
DR. BUCHANAN. 517 
 
 * take a bed at your house, and return next morning after 
 M breakfast. 
 
 « Yours ever affectionately, 
 
 " C. Buchanan/* 
 
 It was upon the solemn and affecting occasion thus refer- 
 red to, that the Author of these Memoirs met Dr. Buchanan 
 for the last time. A crowd of other friends, distinguished 
 by their talents, rank, and piety, united in lamenting the 
 loss of the eminent person around whose tomb they were as- 
 sembled. Amidst that mourning throng, it will readily be 
 believed by those who recollect his obligations to Mr. 
 Thornton, as well as his just appreciation of the various ex- 
 cellencies of his revered friend, that no one shed more sin- 
 cere tears over his grave than Dr. Buchanan. Doubtless 
 he then felt, as he seemed to feel, in common with a mul- 
 titude of other persons, that another of those ties by which 
 he had been linked to this world was destroyed. The wri- 
 ter of these pages remembers, with sensations of melancho- 
 ly yet pleasing regret, the peculiarly holy and heavenly 
 strain of conversation with which Dr. Buchanan cheered 
 and edified his friends on the evening of that mournful day, 
 and on the morning of his return into Hertfordshire ; little 
 thinking that it would be the last opportunity of their enjoy- 
 ing that privilege. 
 
 Of this short and affecting visit to Clapham, the follow- 
 ing interesting anecdote has been communicated by the 
 friend at whose house Dr. Buchanan took up his abode. 
 
 « He was relating to me," observes this gentleman, « as 
 " we walked together from the church-yard where we had 
 « deposited the mortal remains of Henry Thornton, the 
 «* course he was pursuing with respect to the printing of the 
 " Syriac Testament. He stated, that his solicitude to ren- 
 < ( der it correct had led him to adopt a plan of revision, 
 " which required him to read each sheet five times over 
 « before it went finally to the printer. The particulars of 
 " the plan I do not very distinctly remember. It was, how- 
 " ever, something of this kind. He first prepared the sheets 
 
518 MEMOIRS OF 
 
 " for the press. When the proof was sent, he read it over 
 « attentively, instituting a comparison with the original, 
 66 and looking into the various readings, &c. A revise was 
 (i sent him, which he carefully examined, making correc- 
 " tions. This was submitted to Mr. Yeates. When it came 
 " from him, he read it again, adopting such of his sugges- 
 " tions as he thought right. When the printer had made the 
 (i requisite corrections, he sent a fresh revise, after being 
 U read, to Mr. Lee, and reperused it when it came from 
 " him. A third revise was then procured, which he again 
 " examined before it was finally committed to the press. I 
 " do not know that I am precisely accurate in this statement, 
 4i but it was something of the above description. 
 
 f* While giving me this detail, he stopped suddenly, and 
 « burst into tears. I was somewhat alarmed. When he 
 « had recovered himself, he said, « Do not be alarmed. I am 
 "not ill; but I was completely overcome with the recol- 
 " lection of the delight which I had enjoyed in this exer- 
 " cise. At first I was disposed to shrink from the task as 
 "irksome, and apprehended that I should find even the 
 " Scriptures pall by the frequency of this critical examina- 
 tion. But so far from it, every fresh perusal seemed to 
 "throw fresh light on the word of God, and to convey addi- 
 * ( tional joy and consolation to my mind.' " 
 
 How delightful is the contemplation of a servant of Christ 
 thus devoutly engaged in his heavenly Master's work, 
 almost to the very moment of his transition to the divine 
 source of light and truth itself! 
 
 The extreme severityrof the weather had excited some 
 apprehensions in the minds of many as to the probable effect 
 of Dr. Buchanan's exposure to it during some hours of the 
 preceding day. He did not, however, appear at the time 
 to have suffered by it, and reached Broxbourne on the 25th 
 of January in safety. 
 
 On the first of February he wrote to Mrs. Thompson, 
 informing her of the solemn scene at which he had lately 
 been present, describing the numerous and respectful at- 
 tendance at the funeral of Mr. Thornton, and expressing 
 
DR. BUCHANAN. 519 
 
 his earnest desire to follow him to the same blessed inheri- 
 tance. 
 
 This was the last communication of Dr. Buchanan to his 
 distant friends. The time of his departure was now fast 
 approaching. He continued, however, his Christian under- 
 taking to the last. On his return from Yorkshire, he had 
 proceeded with the preparation of the Syriac version of the 
 Acts of the Apostles, and had advanced, on the day prece- 
 ding his death, to the twentieth chapter j in which the zeal- 
 ous and affectionate Apostle, in his address to the elders of 
 Ephesus, expresses his conviction of his final separation 
 from his friends in these remarkable words. « And now 5 
 " behold, I know that ye all, among whom I have gone 
 « preaching the kingdom of God, shall see my face no 
 « more." The chapter which thus closed the labours of Dr. 
 Buchanan, and in which he seemed to bid farewell to every 
 earthly association, was but too prophetic of the event which 
 was about so shortly to take place. Of his few remaining 
 days, and of his sudden removal to that higher world, for 
 which he had long been ripening, the following letter to the 
 Rev. Mr. Kempthorne, from his confidential servant, who 
 was his only attendant in Hertfordshire, though unavoida- 
 bly inadequate to the anxious wishes of his friends, affords 
 a minute and faithful account. 
 
 "Broxbourne, 12th Feb. 1815. 
 
 " Rev. Sir, 
 "In case of your not having been made acquainted, 
 '< through the public papers, of the decease of my dear mas- 
 " ter, Dr. Buchanan, I feel it my duty to write to you on 
 " the subject. 
 
 " The Doctor's state of health, as you may have under- 
 « stood, had improved, during his residence here, up to the 
 « time of his late visit to Yorkshire : but the fatigue of that 
 "journey, probably, added to an attendance, in a week 
 "after his return, in bad weather, at the funeral of Mr. 
 « Henry Thornton, brought on an apparently slight indis- 
 « position, which the Doctor himself, I believe, considered 
 « merely a cold. On Thursday last, however, while making 
 
£20 MEMOIRS OF 
 
 " a morning's call on some of the neighbours, he was taken 
 66 with something of a fainting fit, which passed off, without 
 « his considering it of consequence enough to require medi- 
 " cal assistance. As the sickness came on again towards 
 6i evening, I took the liberty to disobey my master's orders, 
 " and to send for the medical gentleman, whose skill had 
 s< so much appeared in the improvement of the Doctor's 
 « health in the preceding months. This gentleman was 
 e < with him about nine o'clock in the evening, and did not 
 i( express any apprehension of danger. Dr. Buchanan reti- 
 *' red a little past ten, saying he was better; and as he ex- 
 « pected to get a little sleep, wished me not to disturb him, 
 " to take the second medicine, till he rung the bell. About 
 i( half past eleven, sitting on the watch for the summons, I 
 6i fancied I heard something of an hiccough ; which indu- 
 '< ced me, contrary to orders, to enter the chamber, and to 
 " inquire if he was worse. He signified he was worse. 
 " On which I instantly alarmed the family, and sent for 
 « assistance ; and then returned to the bedside, where my 
 « master appeared labouring under a spasm in the breast. 
 " He intimated a wish for me to hold his head ; and in 
 « this posture, without struggle or convulsion, his breath 
 " appeared to leave him ; so that before twelve, by wiiich 
 " time Mr. Watts the printer, Mr. Yeates, and a few other 
 " neighbours, were with me, we were obliged to conclude, 
 « that our excellent friend's spirit had joined the glorified 
 V saints above. I should have mentioned, that on returning 
 f home in the morning after the fit, Dr. Buchanan seemed 
 « lame on the left side ; but, as it went off, he did not think 
 4 it of any consequence. I have reason to think it might 
 " be a third attack of paralysis. The medical man, on 
 « his coming after my master's dissolution, said it did not 
 4 surprise him. A letter was immediately forwarded, by 
 <' express, to communicate the melancholy intelligence to 
 « my master's family in Yorkshire ; from whence some one 
 " is hourly expected. Mr. Macaulay was also written to 5 
 " and Mr. Simeon, at Cambridge. On Saturday Mr. Ba- 
 " bington, the member for Leicester, came down, and ap- 
 
DR. BUCHANAN. 521 
 
 " proved of the precaution and arrangements taken imme- 
 " diately after the departure of my master ; both as to 
 u putting seals on the drawers, study, &e. &c. 
 " With the greatest respect, 
 
 " I beg to subscribe myself, 
 ■« Rev. Siiy 
 " Your most obedient, faithful servant, 
 
 « T. Vaux." 
 
 Such was the sudden summons by which, on the 9th of 
 February 1815, in the 49th year of his age, this eminent 
 servant of God was called to his heavenly rest. To himself 
 it could scarcely be said to have been unexpected. The 
 debilitated constitution which he brought with him from In- 
 dia, and the repeated shocks it had subsequently sustained, 
 led him habitually to regard his continuance in life as ex- 
 tremely uncertain and precarious ; while his various afflic- 
 tions, personal and domestic, had tended to withdraw his 
 thoughts and affections from the world, and to fix them 
 on spiritual and eternal objects. We have seen, that in 
 fulfilling the important engagement which terminated his 
 earthly course, he evidently appeared to be working while 
 it was called « today," and to be constantly anticipating 
 the near approach of « the night/' in which he could no 
 longer work. Of his habitual preparation for the hour of 
 his departure, no one can entertain a doubt, who has mark- 
 ed the scriptural foundation of his faith, and the unques- 
 tionable evidences of its sincerity, in the long and uniform 
 tenor of his truly Christian career. It might, perhaps, 
 have been desirable, both for himself and for others, that 
 some interval, however short, had been vouchsafed; in 
 which this " good and faithful servant" of his Lord might 
 have had an opportunity of renewing his repentance, of 
 testifying his faith, of perfecting his patience, of purifying 
 and exalting his charity, of bidding a more solemn and ex- 
 press farewell to ** things seen and temporal," of prepa- 
 ring more deliberately and devoutly for an immediate en- 
 
 u 3 
 
5%% MEMOIRS OF 
 
 trance upon « things unseen and eternaK" Such an inter- 
 val, however, so precious to the generality of mankind, 
 and usually so important, the Divine Wisdom did not sec fit 
 to grant to the subject of these Memoirs. Neither, indeed, 
 can it be said to have been necessary. The readers of the 
 preceding narrative have already observed Dr. Buchanan 
 in India, upon what he strongly, though erroneously, believ- 
 ed would prove his death-bed ; and they have witnessed the 
 deeply penitent, yet resigned and peaceful frame of mind, 
 which he then exhibited. Such, as we are evidently autho- 
 rized to conclude, only of a more mature and heavenly na- 
 ture, would have been his testimony and his feelings, had he 
 been allowed again to express them. In the absence, how- 
 ever, of any such opportunity, we must be contented to recur 
 to that scene; and, together with the recollection of his sub- 
 sequent " work of faith, and labour of love, and patience of 
 " hope," endeavour to enter into the full meaning of the fol- 
 lowing brief sentence, which occurs amidst a few other 
 " private thoughts," and in which its author appears plain- 
 ly to have anticipated the probability of some final stroke, 
 which should impede the exercise of his faculties, and prove 
 the prelude to his departure. « If," said he, " my mind and 
 " memory should be affected by illness of body, I shall look 
 "to my head, Christ. I am but a member." From any 
 painful infliction of this kind, Dr. Buchanan was mercifully 
 spared ; and, after having paid the last sad tribute of affec- 
 tion to the friend and benefactor of his early years, was re- 
 moved almost contemporaneously, and reunited to him, and 
 to other kindred spirits of the "just made perfect," in re- 
 gions where sickness and sorrow, change and separation, 
 are for ever unknown. 
 
 In consequence of a wish he had expressed to Mrs. 
 Thompson, not long before his death, the remains of Dr. 
 Buchanan were removed from Broxbourne to Little Ouse- 
 burn, in Yorkshire, and deposited near those of his second 
 
 a See the exquisite defence, by the pious and learned Hooker, of the petition in 
 the Litany against " sudden death." Ecclesiastical Polity, vol. »• p. 175, 
 
DR. BUCHANAN. 533 
 
 lamented wife. A monumental inscription, written by the 
 Rev. W. Richardson, of York, records in plain but expres- 
 sive language the leading particulars of his life and cha- 
 racter. 
 
 It may, perhaps, be expected, that, a more definite and 
 comprehensive review should be given of both, at the close 
 of these Memoirs. The length, however, to which they 
 have been already extended, and the distinctness with which 
 the events of Dr. Buchanan's life, and the features of his 
 character, have been marked, will only require such a gen- 
 eral recapitulation as may assist the reader in forming a 
 correct judgment of the whole. 
 
 In reviewing the history of Dr. Buchanan, our attention 
 must be first directed to his religious character. It was this 
 which originally introduced him to our notice, and by this 
 he was principally distinguished throughout his benevolent 
 and useful career. The deep and solemn impression of reli- 
 gion, which, through the grace of God, was made upon Ins 
 mind in his twenty-fourth year, formed the commencement 
 of a life devoted to the service of Christ. We have traced 
 the effects of this great spiritual change in the course of his 
 studies at the University of Cambridge, during his various 
 labours in India, and his continued exertions after his re- 
 turn to this, country. Amidst these diversified scenes and 
 engagements, an energetic conviction of the infinite impor- 
 tance and value of the Gospel, and a lively sense of his own 
 obligations to that grace which had made him effectually ac- 
 quainted with its blessings, were the commanding princi- 
 ples which actuated his conduct. 
 
 Those who know little of real Christianity may, perhaps, 
 attribute his earnestness and activity in religion, as they 
 would that of the great Apostle himself, to enthusiasm, zeal 
 for proselytism, or the love of fame. But the whole tenor 
 of this narrative sufficiently proves, that no corrupt, weak, 
 or worldly motives swayed his mind. The great object, to 
 which he devoted his life, engaged him in an unceasing con- 
 
 a See the end of the volume. 
 
5&jb MEMOIRS OF 
 
 test with the principles and the prejudices of those whom a 
 regard to his worldly interest would have led him carefully 
 to conciliate ; and though his benevolent exertions undoubt- 
 edly procured him many valuable friends, few men of such 
 sober and practical views, and of such genuine philanthro- 
 py, have gone through a greater variety of << evil" as well 
 as of "good report." With still less justice can the activity 
 of Dr. Buchanan in the great labour of his life be ascribed 
 "to a controversial or innovating spirit. He was, on the con- 
 trary, disposed, both by constitution and principle, to avoid 
 rather than to court opposition : while, during several years, 
 the languor of declining health was continually urging him 
 to self-indulgence and repose. 
 
 Amidst such powerful inducements to a very different 
 line of conduct, it is scarcely possible not to perceive that 
 Dr. Buchanan could only have been actuated by pure and 
 disinterested motives. The love of Christ and of the souls 
 of men, and a fervent desire to be the instrument of impart- 
 ing to others that unspeakable blessing which he had him- 
 self received, were in reality the springs both of his public 
 and private exertions. These were the principles by which 
 he was animated, and which supported him with equanimity 
 and patience amidst labour and reproach, infirmity and sor- 
 row, and even rendered him joyful in tribulation. 
 
 Combined with these motives, Dr. Buchanan possessed a 
 spirit of lively and vigorous faith, which substantiated 
 '•' things not seen," and led him to think and act under a 
 strong impression of their truth and reality. He was there- 
 fore eminently a practical man. Though inclined by natu- 
 ral taste, and the habits of a learned and scientific educa- 
 tion, to indulge in speculative pursuits and pleasures, the 
 strength of his faith, and the ardour of his love towards 
 objects of spiritual and eternal concern, rescued him from 
 their fascination, and taught him to account all knowledge, 
 and all occupation, vain and unimportant, compared with 
 that which tended to render himself and others " wise unto 
 u salvation." Hence, from the period at which the religious 
 necessities of his own countrymen in India, and the moral 
 
DR. BUCHANAN. 525 
 
 state of its benighted native inhabitants, first impressed his 
 mind, the life of Dr. Buchanan exhibits a continued series of 
 strenuous, self-denying, and disinterested efforts to supply 
 the deficiencies, and to ameliorate the condition, which he 
 lamented. 
 
 For the accomplishment of this great purpose, he was ad- 
 mirably qualified both by natural and acquired advantages. 
 Sagacious and observant, calm and persevering, resolute, 
 yet mild and courteous, he took a penetrating and extensive 
 survey of the various objects around him ; and, omitting 
 points of inferior consideration and importance, fixed his at- 
 tention on the grand and prominent features by which they 
 were distinguished. The temper also and habits of Dr. Bu- 
 chanan were peculiarly calculated to soften the asperities, 
 and to remove the prejudices, of opponents, to treat with 
 men of every rank upon their own grounds, and to engage 
 them in promoting the great objects which he himself had in 
 view ; while the comprehensiveness of his mind, and the 
 munificence of his disposition, enabled him both to conceive 
 and execute designs of no ordinary difficulty and magnitude. 
 
 We have accordingly seen in the course of these Memoirs, 
 that, by the publication of authentic documents and convin- 
 cing statements, by the proposal of magnificent prizes, by 
 the active exercise of his influence with those who respected 
 and esteemed him, and by personal exertions, which inclu- 
 ded a journey of more than five thousand miles, amidst ma- 
 ny difficulties and dangers, he endeavoured to extend and 
 perpetuate among the European population of India the na- 
 tional faith and worship ; and, unmoved by the obloquy of 
 opponents, and by the want of cordial assistance on the part 
 of some who might have been expected to support and cheer 
 him, laboured unceasingly to diffuse among millions, immer- 
 sed in the thickest darkness, " the light that leads to hea- 
 <i ven." 
 
 Nor did he labour in vain. Whoever has attended to the 
 state of public opinion, and to the course of public events, 
 in this country and in India during the last twenty years, 
 must perceive the revolution of sentiment and feeling, which 
 
526 MEMOIRS OF 
 
 has taken place in that period, upon these important ques- 
 tions. The general acknowledgment, and the recognition in 
 Parliament, of the solemn duty of attending to the religious 
 interests of British India; the establishment of our Episco- 
 pal Church, and the facilities afforded to the efforts of Christ- 
 ian piety and zeal to promote the knowledge of the Gospel 
 in that extensive empire; and the progress which has been 
 actually made in this great work, demonstrate the truth of 
 this assertion. It is equally certain, that to the able and 
 persevering exertions of Dr. Buchanan must this happy 
 change of opinion and these salutary measures be principal- 
 ly attributed. Of his claim to the merit of having success- 
 fully pleaded the cause of an Ecclesiastical Establishment 
 for British India, and thus of having prepared the way for 
 the most effectual civilization and moral improvement of the 
 natives, there can be no doubt ; and of his zealous partici- 
 pation in the great plan of oriental translation, his original 
 proposal of the Malayalim version, and of a new edition of 
 the Syriac Testament, and his generous and self-denying 
 exertions to promote both those important works, are proofs 
 which neither can nor will be forgotten. Millions yet un- 
 born will, doubtless, on account of these and many other 
 great and truly Christian services of this eminent man, have 
 reason to rejoice, and will hereafter « rise up and call him 
 « blessed." 
 
 The qualifications of Dr. Buchanan as a writer were pe- 
 culiarly suited to the task which he had undertaken. Bold, 
 perspicuous, and decisive, he is distinguished in all his 
 works by the accumulation and display of new and striking 
 facts, connected, for the most part, by brief, pointed, and 
 sententious observations. Even in his writings which are 
 more strictly theological, he adopted a similar plan ; seldom 
 pursuing a long train of reasoning, but laying down certain 
 undoubted facts, truths, or principles, and arguing from them 
 directly and practically to the conclusions which he had in 
 view. The style, however, of Dr. Buchanan, though in gen- 
 eral simple and unambitious, was, as we have more than 
 once had occasion to notice, frequently dignified and elo- 
 
DR. BUCHANAN. 537 
 
 quent. But upon this point we may refer with advantage to 
 two most competent and respectable authorities. The first 
 is that of Dean Milner ; who, in speaking of Dr. Buchanan, 
 observes as follows. 
 
 " I perfectly well remember that the circumstance which 
 iS very soon marked his character, even in the early part of 
 « his residence, as an undergraduate, was plain, sober, good 
 «« sense, with a perspicuity and brevity of expression in all 
 " his English compositions on religious and moral subjects. 
 " He had no pretensions to elegance ; but he was altogether 
 « free from that vicious, flowery style, into which young 
 « students are apt to fall. Buchanan had always too much 
 « matter to allow him to be very wordy." 
 
 The other testimony to which a reference has been made 
 is from the review of one of his works in the Christian Ob- 
 server* . 
 
 66 Dr. Buchanan is characterized, as a writer, by ease, 
 (t and by a colouring of the picturesque, with which he con- 
 < ( trives to invest his subject. Some great writers have la- 
 " boured to clothe fiction in the garb of truth : Dr. Buchan- 
 « an's peculiarity is, that he gives to truth many of the 
 « charms and ornaments usually appropriated to fiction. In 
 « consequence of this, he has, we think, eminently the pow- 
 ({ er of touching some of the best feelings of the mind, and of 
 " winning over those whom dry reasoning might not con- 
 " vince." 
 
 The subjects to which Dr. Buchanan devoted his atten- 
 tion did not require or even admit the display of learning, 
 strictly so called. It has, however, sufficiently appeared, 
 that without affecting the character of a consummate scho- 
 lar, from which he was precluded by the duties of an active 
 and laborious profession, his attainments in European litera- 
 ture and science were of no ordinary nature, and such as 
 qualified him to sustain with credit the important offices to 
 which he was appointed in India. His acquaintance with 
 oriental learning, if not critical or profound, was extensive 
 
 Vol. xii. p. 242, 
 
§m 
 
 MEMOIRS OF 
 
 and considerable. After making some progress in the Per- 
 sian language, he relinquished it, fram a conviction of its 
 comparative inutility to himself, soon after his arrival in 
 India; but with the Hindostanee he was familiar; and of the 
 Hebrew, Syriac, and Arabic, he possessed a very competent 
 knowledge. His grand object, however, being popular and 
 practical, his cbief excellence consisted in the collection and 
 exhibition of important and various information, and in 
 bringing it, by convincing and luminous deductions, to bear 
 upon some weighty and interesting question. In this talent 
 he stands nearly unrivalled ; and to this must be in a great 
 measure ascribed the success of his appeals to the under- 
 standing and the heart upon the great subjects discussed in 
 his writings. 
 
 The sentiments of Dr. Buchanan as a divine have been 
 for the most part fully developed in these Memoirs. They 
 have appeared to be truly scriptural, and in perfect unison 
 with the doctrines of the Church of England. With respect 
 to one point, which, for the very reason that it is now for the 
 first time noticed, evidently formed no prominent part of his 
 creed, he was what, for the sake of distinction, may be call- 
 ed moderately Calvinistic. The avowal of his belief in the 
 doctrine of personal election does not occur in any of his 
 publications, and was in very few instances introduced into 
 his discourses from the pulpit. It appears, however, some- 
 what remarkably in the preamble to his last will ; which is 
 expressed in the following words. 
 
 « I Claudius Buchanan, of Little Ouseburn, make this my 
 '« last will and testament. I commit my soul and body to 
 « Jesus Christ, the Saviour of lost sinners, of which sinners 
 " I am one, the chief of sinners ; but 1 trust I have obtained 
 « mercy ; and I look for eternal salvation through the obe- 
 « dience of Christ unto death, even the death of the cross. 
 *< I account the origin of my salvation to be the love of God 
 " the Father, who loved my soul in Christ its head before the 
 « foundation of the world. I renounce all works as a claim 
 « of merit. All my works have hppn mixed and sullied 
 •« with sin and imperfection. Whatever has been accepta- 
 
BR. BUCHANAN. 529 
 
 i{ ble to God is his own, even the work of his Holy Spirit ; 
 *• it is not mine. Glory be to God the Father, Son, and Ho- 
 •« ly Ghost, for ever and ever. Amen." 
 
 Such is the emphatic declaration of his faith, with which 
 the eminently pious subject of these Memoirs bade adieu to 
 every earthly concern, and anticipated an eternal world. 
 AYhile the grand truths of which it consists accord with the 
 sentiments and feelings of every real Christian, it undoubt- 
 edly recognizes a position with which many will not agree- 
 Though Dr. Buchanan was thus reserved upon this myste- 
 rious subject, it was, however, one on which he had thought 
 and read much. He left behind him an unfinished work, in 
 which it was fully but cautiously discussed. 
 
 It is easy to dispose of this great controverted question in 
 a summary way, and to deny that there is any scriptural 
 foundation for what is termed the Calvinistic view of it : but 
 those who are aware of the difficulties in which the whole 
 subject is involved, whatever may be their own sentiments 
 respecting it, will be neither surprised nor offended at those 
 of Dr. Buchanan. That he was far from being the retailer 
 of other men's opinions, or from blindly and indiscriminate- 
 ly adhering to the tenets of any earthly « master," is evident, 
 not only from the general tenor of his character, but from 
 his express declaration in a note to one of his published ser- 
 mons 81 ; in which, referring to the general propensity to ren- 
 der the religion of Christ a human system, and to enlist un- 
 der the banner of some celebrated leader, he observes, that 
 the enlightened Christian acknowledges no name but that 
 of Christ; and exclaims with indignant surprise, " Calvin 
 « and Arminius ! Is it not an insult to men of intelligence 
 « and learning, humbly receiving the revelation of God, to 
 " suppose, that, instead of drawing pure water from the 
 « fountain-head, they should drink from such shallow and 
 " turbid streams \" 
 
 Of human guides to the knowledge of divine truth, Dr. 
 Buchanan was undoubtedly disposed to follow the decisions 
 
 a The Healing Waters of Bethesda, 
 
 x 3 
 
530 MEMOIRS OF 
 
 of the Church of which he was a member ; and upon no other 
 point more readily than upon the doctrine of the divine pre- 
 destination, as contained in the seventeenth article. He 
 considered that admirable composition as expressing nearly 
 in the language of Scripture the mysterious truth, of which 
 it has been seen that he declared his own solemn belief; and 
 as doing this in so guarded a manner, as to preclude all ob- 
 jection and abuse, except such as is corrupt and wilful. 
 Whether right or wrong in this interpretation of Scripture 
 and of our Church, may be a matter of discussion ; but if be 
 erred in his view of the doctrine in question, let it not be 
 forgotten, that he erred with many of the greatest divines 
 and brightest ornaments of the Church ; with Whitgift and 
 Hooker, with Davenant and Hall, with Usher and Leighton. 
 And where, it may be safely added, so far as mere human 
 authority is concerned, are more illustrious names to be 
 found? Or who will venture to throw contempt upon opi- 
 nions thus accredited and adorned ? 
 
 Dr. Buchanan's view of this profound subject, like every 
 other sentiment which he entertained, was far from being 
 merely speculative. Whenever he thought it right to incul- 
 cate it, which, as it has been observed, was but seldom, it was 
 not crudely or exclusively ; but with reference to certain spe- 
 cific marks of the Christian character, in connexion with 
 other scriptural truths, and especially such as declare the 
 obligations and responsibility of man, as an intelligent and 
 accountable being, and in harmony with the general promi- 
 ses of the Gospel. 
 
 The observations which have been already made, as well 
 as the specimens which have been given of his discourses, 
 render more than a single remark upon Dr. Buchanan as a 
 preacher unnecessary. His manner was by no means what 
 would be called popular. His delivery was slow, but im- 
 pressive, and though far from being studied, was yet pleas- 
 ing and persuasive. His sermons were often doctrinal, but 
 more frequently practical and experimental ; and generally 
 interesting, either from the historical or parabolical form. 
 
DR. BUCHANAN. 531 
 
 or from the simple yet energetic and affecting style in which 
 they were composed. 
 
 Preaching was not, however, that by which Dr. Bucha- 
 nan was chiefly distinguished. His peculiar excellencies 
 as a public character were of another kind, and are to be 
 discerned in his enlarged and truly Christian philanthropy, 
 in the extent and acknowledged importance, utility, and 
 disinterestedness of his plans, and in the boldness, gene- 
 rosity, and ability, with which he laboured to accomplish 
 them. 
 
 Of his fidelity, diligence, and activity, in the fulfilment of 
 his official duties, the conduct of Dr. Buchanan, as Vice- 
 Provost of the college of Fort William, is a striking and 
 satisfactory instance ; and it is no slight proof of the value 
 of his services, that the year in which they were superseded 
 by the abolition of this office is distinctly marked, by a very 
 competent witness, as the period of the declining useful- 
 ness of that important institutions During his residence 
 in India, independently of his acknowledged value as a pub- 
 lic servant, he was, according to the memorialist of his 
 excellent colleague, " beloved and admired by many of every 
 " rank for his fine abilities, and for the estimable qualities 
 " of his heart ?' and, after his return to this country, his 
 uninterrupted labours in the cause of Christianity, amidst 
 accumulated infirmities and sorrows, equally secured him 
 the respect and esteem of all who are capable of apprecia- 
 ting pure and exalted virtue. 
 
 Dr. Buchanan, however, sought not " honour from men," 
 His faith enabled him to " overcome the world," and ren- 
 dered him comparatively indifferent to its applauses and its 
 frowns. He lived, 
 
 " As ever in his great Task-master's eye ;" 
 
 and appeared on all occasions supremely anxious to fulfil 
 his appointed duties, and to hasten towards the heavenly 
 prize. « He carried about with him," observed one of his 
 intimate friends, " a deep sense of the reality of religion, 
 
 a See Mr. Fraser Tytler's "Considerations on the State of India." 
 
53% MEMOIRS OF 
 
 " as a principle of action ; and from various conversations 
 «« which I recollect with him, I could strongly infer how 
 " much he laboured to attain purity of heart." His last 
 commonplace book contains various proofs of his simple, 
 devoted, and progressive piety. Observations occur, chiefly 
 founded upon passages of Scripture, on the great doctrines 
 of the Gospel, particularly on faith in the atonement, on 
 divine grace, on holiness, on the love of God and of our 
 neighbour, on humility, on communion with God, and on 
 the world of spirits. 
 
 One brief extract, entitled, " A general topic of Prayer," 
 may serve to shew the practical piety, and the humble and 
 subdued disposition of its author. 
 
 " Let us," says this excellent man, (i endeavour to seek 
 w happiness and contentment in our own place and condi- 
 " tion, not looking abroad for it. Let us seek and expect it 
 " in existing circumstances ; contented with little domains, 
 «' little possessions, a little dwelling ; that we may prepare 
 " for a less house, a smaller tenement under ground." 
 
 If we descend to the more private features of his charac- 
 ter, the reader of his Memoirs must be struck by his pa- 
 tience under protracted weakness and suffering, and his 
 submission to the will of God under frequent and severe 
 privations of domestic and personal happiness, and by his 
 extraordinary liberality and diffusive charity. Of the more 
 remarkable instances of these virtues, sufficient notice has 
 been already taken ; but Dr. Buchanan was cordially and 
 habitually generous ; and, independently of those munifi- 
 cent acts which were unavoidably public, the writer of this 
 narrative has met with many other instances scarcely less 
 noble, of which the world never heard ; while, in addi- 
 tion to his liberal support of various Christian institutions 
 which adorn our country, there were, no doubt, numerous 
 exertions of private benevolence, which were utterly un- 
 known. 
 
 It may seem scarcely necessary to add, that Dr. Bu- 
 chanan, from deliberate conviction and choice, was warmly 
 and steadily attached to the established constitution of his 
 
DR. BUCHANAN. 533 
 
 country, both in Church and State. Of his exertions to ex- 
 tend the one, throughout the British empire, the reader needs 
 not to be reminded ; while his loyal and zealous support of 
 the other is abundantly testified by his Jubilee Sermons, 
 and by various excellent discourses both in India and in 
 England. 
 
 His social virtues require only to be mentioned. His in- 
 variable kindness and candour, his forbearance and readi- 
 ness to forgive, together with all the charities of domestic 
 life, are excellencies which, though happily too common to be 
 much dwelt upon, will long live in the recollection and regret 
 of his family and friends. To him, indeed, in these, and 
 in some other points which have been noticed, may not im- 
 properly be applied the tribute of a Roman historian to a 
 man of eminent merit in degenerate times ; " Civis, mari- 
 " tus, gener, amicus, cunctis vitse officiis sequabilis, opum 
 « contemptor, recti pervicax, constans adversus metus.*" 
 
 An enemy, however, for such it seems he had, or even a 
 less partial friend, might here be disposed to say, with a 
 celebrated French annalist^ when describing a man of ex- 
 traordinary qualities, « Tournez la medaille." To such a 
 proposal there can in this case be no objection. It is by no 
 means necessary to the just appreciation of Dr. Buchanan, 
 to represent him as a faultless character; and if it were 
 possible for him to interfere with so unwise and unchristian 
 an attempt on the part of any of his friends, he would be 
 the first to deprecate and to resist it. His defects were such 
 as are incident to the talents and dispositions by which he 
 was distinguished. Naturally bold and ardent in his con- 
 ceptions, feelings, and expectations, he unavoidably com- 
 municated his own impressions in his delineations of human 
 good and evil. Hence he has been accused of sweeping and 
 undistinguishing severity in his strictures on the ecclesias- 
 tical negligences and deficiencies of our eastern administra- 
 tion, of a dictatorial tone in his suggestions, and of exagge- 
 
 * Tac. Hist. lib. iv. p. 7 1> The Due de Sully. 
 
534 MEMOIRS OF 
 
 ration in his representations of the religious state of India, 
 and of the probable results of the measures which he recom- 
 mended. 
 
 "Ily a dans cela," to adopt an expression of a celebra- 
 ted personage, 6i un fond de verite." Let us, however, 
 define the nature and extent of the admission. If it be 
 meant by such animadversions to insinuate that Dr. Bu- 
 chanan either intentionally, grossly, or even materially 
 misrepresented or over-stated any facts or incidents which 
 he has undertaken to relate, his friends would have no hesi- 
 tation in denying the charge, until some specific proof of 
 such allegations be adduced ; and in the mean time they 
 would express their calm and undoubting acquiescence in 
 the result of a full and impartial examination. It may be 
 added, that a man of so much integrity and ingenuousness 
 as Dr. B*achanan, when, at the close of life, he was urging 
 upon the attention of the missionary 1 the importance of a 
 strict and cautious adherence to simplicity and truth in his 
 periodical reports, could scarcely he conscious of any per- 
 sonal failure in the performance of a similar duty. 
 
 If the objections in question refer merely to the warmth 
 of colouring which pervades his descriptions, the reply has 
 been anticipated in the sanguine nature, complexion, and 
 character of his mind ; which would as necessarily produce 
 such a style, as the opposite temperament of another 
 writer would naturally lead to colder and less vivid repre- 
 sentations. If this consideration should be deemed unsatis- 
 factory, it can only be lamented, that what in writers, who 
 have but little else to recommend them, is freely forgiven, 
 and even admired, is severely visited upon one whose claims 
 to general credibility and regard are of no ordinary magni- 
 tude. But it is remarkable, that while the world WT11 read- 
 ily approve the coldest and most inadequate statements 
 upon religious subjects, the man who treats them with any 
 degree of fervour proportioned to their importance, will 
 be discredited and condemned. That Dr. Buchanan should 
 
 a See page 504 of this volume. 
 
DR. BUCHANAN. 535 
 
 have been resisted and misrepresented by those who con- 
 sider his zeal for the conversion and salvation of men ex- 
 cessive and enthusiastic, and his plans and expectations 
 visionary and extravagant, not to say rash and dangerous, 
 ought not to excite our surprise. Time, however, and 
 that which it will doubtless bring with it, additional infor- 
 mation and experience, will, it is confidently presumed, 
 gradually dissipate these illusions, and prove to the satis- 
 faction of all, who are not under the influence of inveterate 
 prejudice, the substantial correctness as well as importance 
 of his statements ; though, as it will ever be more easy to 
 cavil than to disprove, to criticise the productions of others 
 than to add to the general stock of knowledge and happi- 
 ness, it is vain to expect that minute and pertinacious ob- 
 jectors will either be satisfied or silenced. 
 
 " I ever considered," observes a friend, a whose testimo- 
 ny i& peculiarly valuable, (in speaking of the efforts which 
 have been made to depreciate the authority of Dr. Bucha- 
 nan,) « such attempts as the effect of dislike to the plans in 
 ii which he was engaged. I apprehend no one will ever be 
 « able to invalidate any of the facts recorded by Dr. Bu- 
 " chanan, though some, who possess not his spirit, will not 
 "view the circumstances as he viewed them, and therefore 
 " will not speak of them as he did." This latter remark 
 forms, in fact, the key to the greater part of the injurious 
 charges and insinuations which have been circulated res- 
 pecting the subject of these Memoirs, and at the same time 
 furnishes an antidote to their poison. Let but the same 
 spirit of faith in the Gospel, and of love to the souls of men, 
 animate those who are now inclined to treat with negligence 
 or contempt the statements, and reasonings of Dr. Bucha- 
 nan ; and it may be asserted, without incurring the charge 
 of uncharitableness, that they will not be long in acknow- 
 ledging the truth and correctness of the one, and the force 
 and value of the other. Let men, in short, only be convin- 
 ced, that ignorance of the true God is the grand cause of 
 
 * The Rev, D. Come. 
 
$36 MEMOIRS OF 
 
 all the moral evil in the world ; that to ■« know Him, and 
 " Jesus Christ whom he hath sent, is life eternal;" and that 
 multitudes are every where ** perishing for lack of" that 
 i( knowledge ;" and they will at once be disposed to admit, 
 that there can scarcely be any exaggeration in describing 
 the wretchedness of those who are destitute of it, or any 
 excess in their zeal who labour to make known to every 
 creature under heaven that Gospel, which has "the.pro- 
 " mise of the life that now is, and of that which is to come/' 
 If the imperfections of Dr. Buchanan as a private Christ- 
 ian have not been studiously exhibited, it is because, from 
 his remarkable simplicity, and, if the expression may be 
 allowed, his careless confidence of integrity, the defects as 
 well as the excellencies of his character can scarcely fail 
 of being sufficiently noticed by an attentive reader of these 
 Memoirs. The assistance also of a biographer is seldom re- 
 quired to point out the errors of men who have acted a 
 prominent part in the world ; while the benefit of such re- 
 presentations, in works not sanctioned by infallible author- 
 ity, is very doubtful; mankind in general standing much 
 more in need of being animated by the exhibition of emi- 
 nent merit, than consoled or gratified by the disclosure 
 and delineation of defects inseparable from the condition 
 even of the most advanced Christian. Of those which were 
 incident to his own character, no one could be more humbly 
 sensible than Dr. Buchanan, more watchful for the discov- 
 ery of unknown faults, more anxious for their correction, or 
 more diligent in endeavouring, under the influence of divine 
 grace, « to perfect holiness in the fear of God." 
 
 After all the deductions, therefore, which may be due to 
 the paramount claims of truth, or urged by the severer de- 
 mands of a less friendly scrutiny, there remains to the sub- 
 ject of these Memoirs a residue of solid, and undoubted, and 
 indefeasible excellence, of which the conviction and estimate 
 will, it is firmly believed, be gradually and certainly aug- 
 menting. He may be slighted by some, and misrepresented 
 or misunderstood by others; but among those who can 
 
DR. BUCHANAN. 537 
 
 justly appreciate distinguished worth, genuine piety, and 
 enlarged and active philanthropy, there can surely be but 
 one opinion — that Dr. Buchanan was " a burning and a 
 ** shining light," and a signal blessing to the nations of the 
 East. We may, indeed, safely leave his eulogy to be pro- 
 nounced by future generations in Great Britain and Hin- 
 dostan, who will probably vie with each other in doing 
 honour to his memory, and unite in venerating him as one 
 of the best benefactors of mankind ; as having laboured to 
 impart to those who in a spiritual sense are « poor indeed," 
 a treasure, 
 
 " Transcending in its worth 
 
 The gems of India' 
 
 But if it were possible that men should forget or be insen- 
 sible to their obligations to this excellent person, he is now 
 far removed from human censure and applause; his judg- 
 ment and his work are with God ; his record is on high, 
 and his witness in heaven. He has " entered into peace,'* 
 and will doubtless stand in no unenvied lot " at the end of 
 " the days f 9 when « they that are wise shall shine as the 
 «* brightness of the firmament, and they that turn many to 
 *• righteousness as the stars for ever and ever." 
 
 THE END, 
 
 T 3 
 
 J. RAKESTRAvV, Printer 
 
 Philadelphia. 
 
MONUMENTAL INSCRIPTIONS. 
 
 In sure and certain hope 
 of a blessed resurrection unto eternal life, 
 was deposited here the mortal body of 
 MARY, 
 
 the beloved wife of the Rev. Dr. Claudius Buchanan, 
 
 of Moat Hall, 
 
 and youngest daughter of Henry Thompson, Esq. of Kirby Hall, 
 
 who died on the 23d day of March 1813, 
 
 in the 36th year of her age. 
 
 By the grace given unto her, this excellent woman 
 
 adorned by her conduet the doctrine of the Gospel. 
 
 Sincerity, honesty, and simplicity, 
 
 were the characters of her mind, and she 
 
 delighted to serve God, 
 
 " who desireth truth in the inward parts." 
 
 Exercised by personal and domestic suffering, she was 
 
 early weaned from the love of the world : 
 
 her affections were set on things which are above, 
 
 and she was enabled to overcome the world, 
 
 for she was born of God. 
 
 " For whatsoever is born of God overcometh the world : and 
 this is the victory that overcometh the world, 
 
 even our faith." 1 John v. 4. 
 Close by her side lie her two infant children, 
 CLAUDIUS BUCHANAN, 
 
 aged three days, 
 
 born 28th Dec. 1810. 
 
 And his infant brother, 
 
 who lived and died the 27th Feb. 1813. 
 
 Thrice happy infants ! 
 That saw the light, and turned their eyes aside 
 From our dim regions to the eternal Sun. 
 
Sacred to the memory of 
 
 CLAUDIUS BUCHANAN, D. D. 
 
 Late Vice-Provost of the College of Fort William in Bengal, 
 
 whose eminent character as a Christian, 
 
 zeal for the cause of his God and Saviour, 
 
 and unwearied endeavours to promote it in the earth, 
 
 deserve to be had in everlasting remembrance. 
 
 He was a native of Scotland, 
 
 but educated at Queen's College, Cambridge. 
 
 During the twelve years of his abode in India, 
 
 " his spirit was stirred in him," 
 
 while he beheld millions of his fellow subjects, 
 
 under a Christian government, 
 
 as sheep without a shepherd, and perishing 
 
 for Jack of knowledge. 
 
 To excite the attention of the British nation to this sad spectacle, 
 
 he devoted his time, talents, and a 
 
 large portion of his income. 
 
 By his " Christian Researches," and other 
 
 valuable publications, 
 
 he pleaded the cause of neglected India, nor pleaded in vain : 
 
 Britain was roused to a sense of her dutv, 
 
 and sent forth labourers to the harvest. 
 
 Though gentle and unassuming, 
 
 he was bold and intrepid in this work of faith and labour of love ; 
 
 and exhibited mental vigour to the last, 
 
 amidst great bodily debility and severe affliction. 
 
 In social and domestic life he was holy and exemplary, 
 
 full of mercy and good works : 
 
 Yet in lowliness of mind, he renounced all dependance upon 
 
 the excellencies which others saw and admired in him, 
 
 and looked for eternal salvation through the 
 
 obedience unto death of Christ. 
 
 He departed this life February 9, 1815, aged 48, 
 
 At Broxbourne, in Hertfordshire ; 
 
 where he was superintending an edition of the Syriac Scriptures ; 
 
 and was buried near the remains of his amiable wife, 
 
 whose virtues he has recorded on the adjoining stone. 
 
 " They were lovely and pleasant in their lives, 
 
 " and in their death they were not" long " divided." 
 
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