Glass lU £V^ 5p Book .%% Copyright^ : copyright una DANIEL O'COMELL, THE LIBERATOR. HIS TIMES—POLITICAL, SOCIAL, AND RELIGIOUS. sister m: f. cusack, ILLUSTRATED « H!STORY OF IRELAND," »UB OF ST. PATRICK," " HORNEHURST RECTORY, DAILY STEPS TO HEAVEN," AND NEW LIFE OF " FATHER MATHEW." KENMARE PUBLICATIONS. NEW YORK: D. & J. SADLIER & CO., No. 31 BARCLAY STREET. Montreal: Cor. Notre Dame & St. Francis Xavier Sts. PREFACE. J I) T is strange, but none tlie less true, that the majo- rity of Englishmen know far less about, the real state of Ireland than they do about the state of continental countries. The result of this ignor- ance is an intellectual disability to appreciate a character like O'Connell's. We believe this ignorance arises from one cause, and from one cause only: it is impossible to form a correct judgment on any subject when the will is biassed by prejudice, and the incorrectness of the judgment will be proportioned to the extent of the prejudice. It has been our one special object throughout the pre- sent work to quote from English authorities for proof of all assertions made regarding English misgovernment of Ireland. Irishmen do not 'need such corroborative evi- dence ; but as we believe that this work will circulate as largely as other historical works by the present writer amongsi Englishmen of the upper classes, we offer them, in proof of our assertions, such evidence as they can scarcely set aside. We are very far from wishing to add strife to strife ; but the elements of discord, which have stirred the waves of popular opinion for some eight hundred years and more, are slowly abating. It is true, indeed, that the gibbet and the triangle are no longer used to silence the cries of an oppressed nation, but Ireland is not spared the lash of the tongue, even by those whose position, as rulers of a king- dom which is said to be " united," should suggest a wiser, if not a more paternal course. The prejudice which prevents the calm and dispassionate consideration of Irish affairs and Irish character is the result, in some cases at least, of culpable ignorance. And yet, uufc .tunately for the national credit, and still more unfortunately for the national peace, those who are most ignorant are not un frequently the most confident of the correctness of their conclusions. As an evidence of this prejudice, warping the opinions of a highly intellectual mind, I quote the following extract from the conclusion of Mr Lecky's essay on O'Connell, in his work on " The Leaders of Public Opinion in Ireland " : — "When to tin- great services he rendered to his country we oppose the sectarian ami class warfare that resulted from his policy, the fearful elements of discord he evoked, and which he alone could in some degree control, it may he questioned whether his life was a blessing or a curse to Ireland." The most cursory acquaintance with the history of Ire- :' land during- O'Connell's long and chequered career would surely prove the incorrectness of such a conclusion. No man was ever more opposed to "sectarian" warfare than O'Connell ; and, indeed, Mr Lecky admits this himself in the earlier part of his essay, where he says — " With the exception of his advocacy of Repeal, no part of his Irish policy injured him so much in the eyes of the English people as the opinions he hazarded about the Church ; but judged by the light of the events of our own day, they will be pronounced very reasonable and very moderate." How entirely true this statement is with regard to O'Connell's public career is well known, and the present work affords evidence. His moderation was the result of principle, since in his private correspondence he expresses himself as he did in public. When his religion was attacked he defended it with the vigour of a man who had a definite creed to uphold, but certainly no " sectarian warfare " resulted from his policy. Class warfare had existed in Ireland too long, and that which pre-existed certainly could not " result " from a future cause. That he " evoked discord " can only be said of him in the sense in which it may be said that a man provokes a quarrel when he is obliged to fight for his rights. It would be quite as correct to assert that Tell evoked discord in Switzerland when he roused up the Switzers to resist a tyrannical oppressor. Mr Lecky concludes by doubting whether O'Connell's life was a blessing or a curse to Ireland, and yet we think PREFACE. Mr Lecky would scarcely deny that O'Connell obtained emancipation for Ireland, and that emancipation was an act of justice. It is thus that prejudice leads Englishmen of the highest intellectual calibre to write, to think, and to speak of Ireland. There are two evils caused and fostered by this preju- dice. Conclusions are drawn on false premises, and, of necessity, acts follow which are more than injudicious. The Irish are admitted to be an intelligent race, even by their worst enemies ; they cannot fail to see the in- justice which is done to them day after day by educated Englishmen ; and they cannot fail to feel, and to feel keenly, that their misfortunes, to use a mild expression, which are not their own fault, are made a subject of ridi- cule by those whose first object, whose first duty, should have been to alleviate them. In the limits of a preface it is impossible to do more than to indicate subjects for consideration in connection with the work to which the preface is prefixed. We can, there- fore, only give Mr Lecky's incorrect estimate of O'CounelPs character as a sample of the opinion of educated English- men. Having done so, we descend a little lower in the intellectual scale, and emote Mr Lowe's recent observations on Irish fisheries, as an example, and a most painful one, of the flippancy with which Irish grievances are treated, not only by some educated Englishmen, but by men who, in virtue of their office, should be anxious to promote m PREFACE. kindly feelings between Great Britain and Ireland, even should they not be bound by their position as members of Government to do acts of justice. One of the great outcries of the day is, that politics and religion should be treated as separate questions. We shall have a few words to say on this subject presently; but we presume no Christian man will deny the duty of practis- ing Christian charity in public life, or will deny that the circumstances of our birth were not under our own control. Mr Lowe might have been born a poor Claddagh fisher- man ; instead of holding the reins of government and receiving the freedom of boroughs, he might have been toiling along the wild Atlantic coast for a bare subsistence for wife and child. He might have been the victim of a God-sent famine, which left hearth and home utterly deso- late ; he might have lost his little all in that year of misery and anguish, which is perhaps the only Irish calamity which no man has ever dared to charge on the Irish them- selves. He might have been unwilling to beg ; he might have had an honest pride, which kept him from the work- house ; he might have loved his home, wretched as it was, and his sea-girt island, poor as she is, too well to emigrate to the great Irish empire in the West, where an honest clay's wage can be had for an honest day's labour. In his trouble he might have gone to his parish priest — the poor man's only friend — and prayed him, for God's great love, to help him to the means of getting an honest living, how- 7V& ever humble. The priest would have replied, " I cannot help you ; the gentlemen who govern the country will not help you. The troubles of poor fellows like yourself used to be called sentimental grievances, there is another name for them now — they are called 'amusing grievances.' The Scotch fisheries are well protected by English gun-boats, and well assisted by the English Government; but you are only a poor Irish fisherman. You have at least a choice : emigrate, if you can get the money; if you cannot, go to the workhouse." The Claddagh fisherman would have asked the reason of this strange inhumanity ; and it would not have added to his affection for English government to be told that the gentleman who found Irish misery so amusing admitted that he did not exactly understand what had caused it; that he believed the bad harvests had ruined the Irish iisheries; though, indeed, he did not think that could have been the reason ; that, in fact, he knew very little about it, though it certainly was his business to know ; and that all he seemed quite sure of was, that it was " amusing." The Claddagh fisherman, some few weeks after, might have seen — for Irishmen are all great readers — an old newspaper, in which he would have found the following extract, taken from a speech made by a Cabinet Minister at Glasgow, when he received the freedom of the city; a cursory perusal of it would at once explain the priest's mean ins SUi--*^xgyi PREFACE. [4 " I will now enter on my last topic. I have made it last, because it is a little more amusing than those that preceded it. It is that Ireland has another grievance. (Laughter.) That grievance is this — the fisheries of Ireland have very much declined. I cannot say exactly why, but it is perhaps the reason given in a committee of the House of Commons, that they had given up the fisheries because they were so much discouraged by bad harvests. (Great laughter.) I don't think that could have been the reason, but, whatever is the reason, they come and ask me to lend them money on personal security — (renewed laughter) — the security of the fishermen and that of the priests, to lend money for nets and boats to resume these fisheries. Well, I said to them I was not in the habit of lending money in that way, and so the matter came to an end, and they assured' me that if they had home rule it would be done at once. (Applause.)" He would have observed that the gentleman concluded his speech with this quotation : — " Only the actions of the just Smell sweet and blossom in the dust." And it might have occurred to him that a quotation from an older writer than Shakespeare would have suited his side of the question better. Has it not been written — " The just showeth mercy, and shall give." This habit of meeting Irish complaiuts with contempt, was reprobated again and again by O'Connell, and yet it still continues. Even if the Irishmen was still an " enemy," it would be unmanly to ridicule his misfortunes, when those misfortunes are, at least to a considerable PREFA CE. degree, the fault of his rulers. Such ridicule reflects most on him who uses it. It is indeed scarcely possible to take up any work, whether of fact or of fiction, in which Ireland is mentioned, without finding this spirit of ridicule ; and sometimes its bitterness is more than a joke. At the present time an autobiography is dragging out its slow length in the pages of Fraser's Magazine, the sole object of which appears to be to throw contempt on Ireland and the Irish ; and the suggestion is made for the hundredth time, to try de- population, and rather to " populate the land with Chinese and reaping-machines, with monkeys, or any other animal but the Celt." The plan of populating Ireland with beasts has been partly tried, and does not seem to have given as much satisfaction to the proposers as they expected. How a country could be populated with " reaping-machines," is an enigma we do not pretend to solve. The plan of extermination was tried on a very large scale, and with very great success, in the year of grace 1(154; but the results were contrary to expectation. A work has been written by an Irish gentleman, in which he gives statistics of the grand transplantation scheme which was then tried. The accounts are taken fr* m no doubtful source, they are compiled from State-papers. But the result was, that when English soldiers were transplanted to Ireland, they were not at all more disposed to submit quietly to injustice, than the " Irish enemy " whom they had displaced. A plantation of Chinese and reaping-machines would probably prove a failure a' so. But there is a yet deeper depth to which some English- men descend when they write or speak of Ireland. The pages of Preiser's Magazine are defiled by the suggestion to " abolish juries, burn the Habeas Corpus, and erect a factory in the Lower Castle Yard for spinning halters and cat-o'-uine-tails." The suggestion may be intended as a joke ; we suspect it is so couched to hide an earnestness of which the writer has the grace, as yet, to be a little ashamed. But if gentlemen write such jokes, they must recollect that those to whom they would not give that- name will write such things in earnest, and probably support their degradation of our common humanity by quoting higher authority. It is not long since a letter went the round of the provincial papers in England and Scotland, in which it was suggested, not that a cat-'o'- nine-tails should be made, but that it should be used wherever an outrage was committed in Ireland, the parish priest to be the victim, because he was supposed to lie cognisant of the offender through the confessional, and unwilling to give him up to justice. Are we returning to the dark ages? The suggestion of deeds of blood and brutality is the first step towards their accomplishment when opportunity offers. But there is yet another class in England who do not suggest such measures for the pacification of Ireland xvi P HE FACE. either in joke of in fact, but who seem, nevertheless, to consider that good advice is the one thing which Ireland requires. And this advice sometimes emanates precisely from those very persons who, for various reasons, are the very last individuals who should offer it. We take the opinions expressed by a recent article in the Contemporary Review as a sample. It may he said that opinions expressed in reviews, magazines, and newspapers are but the expression of an individual mind; but this is very far from being the case. Those who write are persons who, either from circumstances or capability, express the opinions which others entertain. The greater number of people, both educated and uneducated, confine their read- ing to such books or serials as express their own senti- ments on religion or politics. Publishers and editors cater for the taste of their public. No doubt in many instances opinion is influenced by writers, but it is rarely formed by them. It might be supposed that Irish gentlemen were capable of taking care of their educational interests, and that if they required advice, they would scarcely seek it from a gentleman, however accomplished, who has changed his religion more than once. But as the advice has been given, we may consider it briefly as an expression of Eng- lish opinion on an important subject. From the day on which O'Conuell obtained freedom of education for Irish gentlemen to the present hour, a certain party, and a large party, of English gentlemen have tried to fetter that freedom as far as it was possible for them to do so. In 0' Council's private correspondence with Dr Macflale, he reiterates his opinion that the education of Irish gentlemen should be confided to the clergy of their Church. If Irish gentlemen wish for such education, is it not a grave interference with the liberty of the subject to forbid it to them. In Mr Capes' article also, it 'may be remarked, in passing, that, while it is entirely free from the sarcastic spirit which disgraces so many English comments on Irish affairs, there is nevertheless a de haut en has tone — a quiet conscious superiority. It is taken for granted that the Irish gentleman belongs to an inferior race, and that " we," the people of England, are free to deny or grant, as in our wisdom we think fit, with but scant reference to the wishes of the inferior being. The Irish gentlemen is treated throughout as a person who should submit with thankfulness to the regulations made by the superior wisdom of his English master. The Irish peasant is treated as part knave and part fool, and as altogether incapable of the exercise of even ordinary reason. Of the hundreds who have read Mr Capes' article in the Contemporary Review, few indeed will have read his long and scholarly Preface to the " Life of St Frances of Rome," published in the year 1855. In the Preface he wrote thus of the Catholic clergy, at the conclusion of an exhaustive defence of miracles : — " Whether the Catholic religion is true or false, it is beyond the limits of credibility that its ruling principle can be one of inten- tional deception. . . . The Catholic system must have fallen to pieces a hundred times over, if its chief ruler and his subordinates were mere tricksters, playing upon the credulity of a fanatical and besotted world." On the subject of miracles he argues forcibly; first, against the Protestant opinion that Catholics are fools, and then, against the -Protestant opinion that Catholics are all knaves. " If," he says, " we are sincere in our faith, it is impossible to suppose us willing to be imposed on." "Writ- ing of the lives of Saints, he says : — " Thus, too, I am myself engaged in a similar work, either laugh- ing in my sleeve at the credu ity on which I practise, or submitting from sheer intellectual incompetence to be the tool of some wily Jesuit, who enjoins the unhallowed task." AVe leave Mr Capes to select either horn of the dilemma. Perhaps) he may appeal from Philip drunk to Philip sober; but under any circumstances he should refrain, in common consistency, from offering his advice to Irish gentlemen. When English gentlemen have quite decided what reli- gious belief they really consider true — when they have decided whether they will believe in one creed, in three creeds, or in none — then, but not until then, should they offer any suggestion, or interfere with Irish gentlemen in the choice of a religion, or of educational guides. The struggle is a hopeless one. It will be better to abaudon it, and to have peace. Irishmen only ask for justice. They do not want more ; they will not be satisfied with less. All through his long and stormy life O'Connell was breasting the waves of English injustice. The truth may be evaded, it may be denied ; but it is still truth. Day after day, week after week, year after year, he asked only for justice. It was granted, at least iu a measure ; yet, for all that, much more remains to be granted. If Englishmen would take pains to study Irish history, if they would make themselves acquainted with a life like O'Connell's, if they would calmly consider why he agitated, and for what he agitated, the future both of England and Ireland would be happier. But, in order to effect this desirable end, two things are necessary : first, that the student should divest himself, as far as possible, of insular prejudice ; and, secondly, that he should make himself acquainted with the facts of Irish history, not from the narratives of those who have dis- torted it to suit their own ends, but by weighing the state- ments of the oppressed as well as those of the oppressor. This view of the subject was ably treated in the North British Review for October 1869. It is well remarked that — " Those who are not resolved to be misled by a fragmentary literature, should diverge from the beaten path to seek its comple- ment, so that whatever judgment they may form at last may be formed after they have heard both sides." PREFACE. The habit of forming conclusions from the evidence of one party only, above all when that party is the one complained of, is neither wire or philosophical. It has done more to deepen and widen the gulf of bitterness between England and Ireland, than all the suspensions of the Habeas Corpus^ or all the promulgations of Insurrec- tion Acts. The Irish naturally suppose that educated Englishmen have been at some pains to understand their real condi- tion, and when they find the facts of that state denied or ridiculed, they can only conclude that the denial or the ridicule has been the result of bitter prejudice, and an irradicable hatred. The lower class of Irish do not know, they would, perhaps, scarcely believe, that so many English gentlemen are so ignorant of the country to which they give so much good advice. We doubt if even English premiers take pains to know the condition of Ireland as it is. Mr Gladstone may read the Times for information ; but the Times will not tell of landlord oppression or tenant wrong, unless some flagrant case comes before the public, which is forgotten almost as soon as it is read. He may read the Telegraph for sympathy; but a ministerial organ is not likely to trouble the ministerial conscience with reproof. He may read the Standard to learn Conservative opinion ; he will find his Irish policy roughly handled, but he will know well that this is done chiefly from political motives. m w PREFACE. xxi What statesman ever troubles himself to read the Free- man's Journal, or the Telegraph, or the Irishman, or the Cork Examiner or Herald, or the Northern Star, or the people's papers in Deny and Galway and Waterford and Clonmel ? And descending lower in the social scale, the ignorance increases ; the mass of middle class Englishmen know nothing of the state of Ireland, except through the grossest misrepresentation. "What wonder, then, that the countries are '"united" only in name, and that the sever- ance of this union is demanded by those who are hopeless of being understood! We can here but draw attention to this subject, earnestly hoping that our efforts may not be in vain. There are thousands of honest, earnest, true-hearted English gentlemen, tradesmen, and mechanics, who would be as indignant as the Irish themselves if they could really understand the causes of Irish poverty, and consequently of Irish discontent. We have not space here to enter into details on this subject; but, as we have throughout this work given English opinion on Irish affairs, well knowing that Irish opinion would not be credited by some of our readers, we give briefly now some English statements on the causes of Irish discontent. The Irish are taunted and reproached, I must say cruelly, with their poverty ; yet, until the passing of the recent Laud Bill, they were not allowed even a chance of bettering their condition. They were to make bricks, they were cried out against as idle, yet never a straw were they allowed; nay, if they even attempted to find straw it was taken from them. Enough of Irish history is known in England to prove that the unhappy Irish peasant was not allowed to till the soil for himself, or even to practise any trade until the close of the last century. Every industrial resource was sternly forbidden ; how then could capital accumulate in the country? Sir John Davis said the state of the bond slave was better than the state of the Irish peasant, " for the bond slave was fed by his lord, but here the lord was fed by his bond slave." But it may be said, all this has passed away. We must nut lay thifc flattering unction to our souls — no mistake could be more fatal — and yet no mistake is more frequent. English gentlemen, with the best intentions, will express themselves utterly disgusted with Ireland, and will fling aside all thought of doing her justice, because, as they say, they have clone so much, and she still complains. They have disestablished the Protestant Church in Ireland, but they cannot pardon us for saying that this disestablish- ment has not bettered the condition of the poor or middle classes one iota. Irishmen, too, cannot but know that that justice was done rather as a peace-offering at the shrine of public opinion than as special kindness to them. We are far from wishing to hear of the disestablishment of t lie Protestant Church in England; but if it does not dis- T* 4 T5u integrate itself from utter inability to cohere in almost every point of doctrine, those who note the signs of the times on the political horizon, are freely predicting its speedy dissolution by Act of Parliament. The recent Land Bill has done a certain, or, perhaps it would be more correct to say, an uncertain amount of good in Ireland. But how much more needs to be done, is best known to those who have personal acquaintance with the miserable state of the Irish peasantry. There are ab- sentee landlords, who own thousands of acres of Irish land, whose one sole object seems to be to get the most rent they can from their half-starving tenantry. They may speak well, they may write well, they may enter cordially into every philanthropic scheme, except such as touch their own interests. Yet these men are pointed out as model landlords, because they visit their estates once, perhaps, in two or three years, for two or three weeks, because, at the order of an agent, whom the unhappy- tenant dare not disobey, costly rejoicings are made for the visit ; but the landlord does not hear, and the agent does not care for, the ''curses, not loud but deep," which precede and accom- pany the demonstration. Even if no other evil were done thereby, the with- drawal of thousands a year from the country, which is spent in a distant land, is in itself a most grievous in- justice. It is a natural law, that if you take crops from land you must pay nature back with interest. This natural law holds good in political economy as much as in physical science. Men may not defy the divinely-im- posed conditions of nature, or if they do, they know the penalty ; but they do defy it when the penalty does not fall upon themselves. Again, the tiller of the land is the only trader who does not receive consideration in case of loss or failure. In some rare instances — and how rare they are Irish tenants best can tell — some consideration is made for bad weather and cattle plague, or other pro- vidential calamities; but, for the most part, there is no such consideration. The rent is demanded equally, be the crop more or less, and the unhappy tiller of the soil, who has already lived on almost famine fare, must only live on less. No country can prosper unless those who till the soil are permitted a sufficient remuneration for their labour, to enable them, in their turn, to encourage manufacturers. Chinese and reaping-machines might support absentee landlords in affluence, but they could not raise any country in the social scale. If English gentlemen can forget their manhood, and degrade their nationality, by attempting anything like a wholesale depopulation of Ireland, they would hear, not " Whisper in your ear, John Bull," but a thunder of in- dignation, which would soon break out into thunder of another kind. It is too late in the nineteenth century for such folly ; aud as the folly is impractical, it would be @ 1 Letter for the self-respect of those who utter it if they would keep silence for the future. Taunts like" Mr Lowe's, and insults such as have dis- graced the pages of more than oue English magazine, do more to widen the breach between England and Ireland, do more to increase expressions of Irish discontent, do more to make rebels, than the speeches of the wildest Fenian, or the leaders of the Irishman or Nation. To honest Englishmen who wish to know the true state of Ireland, we say, Read the Irish local papers. You will find that even at the present day the most cruel and capricious evictions are taking place: and yon will find that whole tracts of land are reclaimed by honest and industrious peasants, only to have their rents raised as a reward for their labour. You will find, as the able writer of the article on the Literature of the Land Question in Ireland has said, " Opinions may vary as to points of policy suggested by the popular writers, and as to the gravity and bearing of particular statemeuts ; but it is clear that a thorough understanding of the Irish question cannot be obtained without a knowledge of the existence of this literature, and a careful study of it." In this article also the writer fully exposes the dealings of two agents, both magistrates. If Irish evidence will be accepted, we would refer to the statements of the " Meath Tenant Defence Association," as published in the Drogheda Argus, and signed by the Very Rev. John Nicolls, P.P.Y.G., and his curate, the Rev. P. Kenny, CO., published in the month of February 1872. By law, the Irish are free to choose and practise their own religion, yet there is an increasing attempt, on the part of English writers at least, to deprive them of that liberty. If it were possible to find any individual who could look at the whole question, and consider both sides, his judgment would surely be that, until English gentle- men claimed personal or Divine infallibility of belief, they should not interfere with the belief of others. If the Catholic is aggressive in his religion, he is at least con- sistent. He believes in the Divine origin of his Church, and therefore he obeys her commands, and does his best to induce those who are without the fold to enter into it. The Divine origin of the Catholic Church may be denied; but granted a man believes in it, there is no inconsistency, logical or otherwise, in his acting on his belief. With the Protestant, whether he protests for a State Church or no Church, for three creeds or for none, the case is entirely different. Believing that all men are left to choose their religion, and not being able to deny that such choice leads to the selection of the most opposite forms of belief, he should, in common consistency, leave the Catholic to follow the dictates of his conscience, without even so much as verbal molestation. The strife between the world and the Church has never raged so fiercely as at the present day. It is the practice to speak as if politics and religion were two separate sub- jects, which should he kept carefully apart; and yet the two subjects alwaj-s have been, and always will be, insepa- rably united while time shall last. Where there is simple misapprehension on the subject, it arises from not clearly understanding what politics really are. Where there is a particular bias, as in the case of those who are constantly declaiming against the interference of priests in politics, the case is different. Politics are taken simply to mean the rivalries of certain opposite parties for power. Even taking this lowest view, religion must enter into the question. In England we find Mr Gladstone taunted again and again with subservience to the Irish hierarchy on the Education question, for the purpose of keeping himself in power. The entire politics of the day in Germany turn on religious questions, and Bismarck, after expelling the Jesuits, is occupying himself with an attempt to get rid of the Catholic hierarchy. " We may wonder at the authority the Pope exercises, and we may regret it ; but there it is, a patent and incontest- able fact." 1 So patent and incontestable is this fact, indeed, that one might have supposed the world would have learned to submit quietly to it, if we did not know that an eternal enmity between the world and the Church has been predicted by the Eternal Truth. 1 Standard, Oct. 1, 1872. If we take the word " politics " iu the largest sense, we shall see at once that we cannot separate politics from religion. Politics are part of the ethics of government ; to govern implies not merely to make war or peace, but to rule and regulate all the internal constitution of a king- dom. How can such ruling be separated from religion? Statesmen must either govern the state under some kind of submission to a Supreme Power, or they must govern it as infidels. Human beings, considered in the aggregate, are the subject-matter of political science; when amongst, say, four millions of human beings, there are two or three different forms of religious belief, and when this religious belief is of a practical character, the politician caunot govern without special reference to it. If this subject were more carefully considered, more than half the matter which has appeared in print on the subject of the interference of the Catholic clergy in politics, would be treated as simply useless. If Englishmen do not know, they ought to know, that Catholics cannot separate politics f, om religion. There is a moral aspect iu every political question; the Catholic receives his moral teaching from his Church ; it is then absurd to ask him to consider such questions apart from such teaching ; it is childish to handy such names as " priest-ridden " and " Ultra- montane." " Protestants choose to call the Irish peasant priest-ridden, simply because they cannot understand the principle upon PRE FA CE. which the Irish peasant acts. Because he is consistent ; because, believing a certain faith, he acts on his belief, he is made an object of scorn, or at best, is looked upon as an incomprehensible being. So it is with those of the higher classes who are spoken of as being Ultramontane : they certainly do believe in the authority of the successor of Peter " over the mountains ; " it is a fact, there is no use in quarrelling with it; nor is there any wisdom in alleging any reason for it except the true one. It is useless to devote pages of a serial to combative articles on the Irish Roman Catholic laity, to talk of their being nuder the rule of an " arrogant and domineering priesthood" in' one breath, and, in the next, to say that they " detest and dread " the priest, because he " flatters the prejudice of the peasantry." 2 All such writing is simply the result of ignorance. There are indeed, unhappily, some few Irish Catholics who have lost the freshness of their faith, who are half ashamed of the religion which they are still afraid to forsake. Perhaps fifty such gentlemen might be found in all Ireland — we doubt if there are ten — but they generally come prominently forward; they are complimented largely on their liberality and their spirit by their Protestant friends ; and they are gratified by the compliment. They may proclaim their own opinions, but they have no right 2 " The Irish Roman Catholic Laity." — Eraser's Mayazine for October. r.'J to speak for others, or to give a false impression of their religion. The subject of Education is not unlikely to be a minis- terial crisis in the next session. If the Catholic nobility and gentry, the barristers and magistrates, of Ireland, were as anxious to have their children educated by Pro- testants as some persons suppose, they have every facility for obtaining such education for them. It is, therefore, idle to taunt them with moral cowardice because they follow their ecclesiastical superiors in obedience to their conscience ; rather should the taunt be levelled against those who, while still claiming the name of Catholic, have ceased to be Catholics in unity or in practice. It is worse than an insult to assert that the Catholic gentlemen of Ireland admire the "manly courage" and "fervid elo- quence " of Mr Justice Keogh at Galway, and that they agree with him in denouncing " the tyranny of the bishops, the violence, dishonesty, and equivocation of the priests." We have yet to learn that it is " manly " to attack those who could not defend themselves, or that rant is " fervid eloquence." It might be supposed that tho.-e who write for the public would take at least some little pains to make themselves acquainted with public opinion, would be at some pains to make themselves acquainted with the previous history of those whom they commend, and with the sentiments of those whose true opinions they profess to know by some mysterious species of intuition. With regard to Mr Justice Keogh, he had undoubtedly a right to change his mind both on political and religious questions, but his English admirers have no ground for honouring him as a consistent defamer of the priesthood or eulogist of a certain class of landlords. The truth is, that the great majority of English writers are entirely ignorant of what is well known to every man, woman, and child in Ireland ; or possibly, in some cases, they find it convenient to ignore what it does not suit their purpose to remember. We would ask the thousands of honest-hearted Englishmen who have taken the judicial harangue of Mr Justice Keogh for gospel to read a history of his career, published and circulated from one end of Ireland to the other. In the year 1851 this gentleman published a pamphlet, in which he revised a speech of his own, made at the Athlone Banquet, and from this speech, as published by himself, we give the following extract : — " I see here the venerated prelates of my Church — first among them, 'the observed of all observers,' the illustrious Archbishop of Tuam, who, like that lofty tower which rises upon the banks of the yellow Tiber, the pride and protection of the city, is at once the glory and the guardian, the decus et iutamen of the Catholic religion, joining with the tried and faithful representatives of the people, who, after each in his own locality receiving the approbation of his constituents, have done me the great honour of attending this banquet, to testify that I too was one, even though the humblest of that number, who, in a time of great trial, were found true to their country, their honour, and their God." W\ m m PREFA CE. In the same speech he denounced the landlords of Ireland as a "heartless aristocracy," as "the most heartless, the most thriftless, the most indefensible landocracy on the face of the earth," and as men who have made Ireland " a lowling wilderness." It is conveniently forgotten, too, that Mr Justice Keogh made a famous declaration — in which he invoked the name of God in the most solemn manner again and again — to con- vince the Irish people of his sincerity to the national cause, a sincerity of which some keen-sighted gentlemen had their doubts. It is forgotten also, that on the 2d of April 1853, he spoke of the Catholic bishops and clergy as his "revered friends." But there is a yet more startling phase in the career of this gentleman whom so many English writers are de- limited to honour. If they praise his Galway utterances as "manly" and " fervid," they must surely give the same praise to his speech at Athlone, where, according to the statement of the Lord-Lieutenant of the day, he distinctly recommended assassination. The subject was brought before the House of Lords on the 10th of June 1853, by Lord Westmeath. He said : — "Mr Keogh, standing on the right hand of that candidate (Cap- tain Magan), spoke to the audience, the mob, in broad day, in the streets, the words which he should presently read for their lordships — words which had been heard by three magistrates of the county, and which they were ready to corroborate on oath. At a place called Moate, from Magan's committee-room, Mr Keogh said : — > ■ft ':£■ -XL 1 Boys, the days are now long and the nights are short. In autumn the flags will be getting shorter and the nights longer. In winter (or Kim mber) the nights will be very long, and then let every one remem- ber who voted for Sir R. Levinge.' It was rumoured that vacancies •were about to occur on the Irish Bench, and that Mr Keogh was not unlikely to succeed to one. Though it might be alleged that Mr Keogh was not Solicitor-General when he made the speech to which he (the Marquis of Westmeath) referred, he wished to know whetlier any person who would attempt to advance any purpose, whether political or social, by such means, ivas Jit to be placed on the Irish Bencltl" Lord Derby said : — "The noble Earl (Aberdeen) says he knows nothing about that election speech, and, of course, I am bound to believe him ; but it appears to me to show a great ignorance — I do not mean the word offensively— but, at any rate, a great absence of knowledge in the noble Earl not to have known that, at the time when Mr Keogh was made Solicitor-General, he was accused of having made that speech. The county of Westmeath is one in which Mr Keogh lias not a foot of land. He was acting there as a leader or partisan of what is called the Liberal interest in Ireland— liberal enough in sone respects, but illiberal in others— and in that capacity, having been a member of the former 'parliament and a candidate for a seat in the next, and intending to make his support valuable to the Govern- ment, he is reported to have warned the people that the nights were then short and the days long, that the time wascoming when the nights would be longand. thedays short, and that that would be the time at wh ich any person who might vote for .Sir !!■ Levinge for Westmeath ouyht to look out for what might follow. And, if I am not mueh mistaken, there was a recommendation that the people of that county should collect together and go into the town of Athlone, for which lie was himself a candidate, armed with shillelaghs, and take care to use them when they got there. This may have been totally incorrect ; but if this, or anything like it, was said by Mr Keogh so openly and '?, publicly tliat it was a matter of general notoriety, / say it dis- qualified that honourable and learned gentleman, from being put into any situation in any government in which, in the slightest degree, he might be called on to support, or nominally to support, the adminis- tration of the law." Mr Keogli denied the charge, but the Protestant rector of Moate, the Rev. Mr Hopkins, wrote to Lord Westmeath to maintain that he had used the words, and his testimony was supported by the solemn assurance of several magis- trates, and of two members of the Society of Friends. How Mr Justice Keogh would have dealt with such testimony — had it been offered in the Gal way trial, we all know; with what withering scorn, with what scathing denunciation, with what " fervid eloquence," would he not have borne clown upon the unhappy priest who might have allowed such words to escape his lips? His fine sense of justice would have been horrified, his power of denunciation would have been exhausted; with that exceptional refinement and delicacy which characterises his judicial utterances, he would have imitated the tone and the manner of clerk or laic who had dared to commit such an outrage on the honoured aristocracy of the land. He would have forgotten in his just indignation to criticise the grammar of his victim, to give historical lectures, or to comment on his rhetoric. His grand thirst for justice would have con- trolled all the petty pride which might tempt him to the little vanity of a display of superior education and knowledge ; the victim would have been held up to the scorn of the PREFACE. J United Kingdom, would have been indicted without a day's delay for seditious utterances. Mr Keogh's apology for his observations at Moate were conveyed in the form of a letter to the Duke of Newcastle, in which he said— " It did not occupy five minutes, and I was not reported so as to enable me to refer to it. I have no recollection whatever of using any language even similar to that attributed to me ; but my memory may fail me as to the precise words used in the heat and excitement of election occurrences, and I trust, therefore, rather to the evidence of friends who were present, and the inherent improbability of my ezpressiug sentiments which 1 never entertained rather than to my own recollection." The Dublin Evening Mail, 2d June 1853, an Orange organ, observed that " the seditious speech was no longer denied, but it was only a little one." Lord Eglinton read for the House a letter from Arthur Brown, Esq., J. P., in which he said — " I wish (as the magistrate who took the declaration of James Burke), to satisfy you that every word in that declaration is true, and that at least twenty gentlemen of independence and station (among them the rector of Moate, the Rev. Mr Hopkins), are ready and willing to support the truth of that deposition by their evidence on oath. The gentlemen in question were present on the occasion. heard the words so delivered, and there can be no more doubt of their utterance than of any other truth which cannot be disputed." We do not desire to pursue the unwelcome theme' further. Our one object is gained if we can induce those English "entlemen who shall read this work to ask them- 0. 'S selves why Irish Catholics of all classes, not only in Ire- land, but throughout the world, are justly indiguaut at the Gahvay judgment, and, what is, if possible, of far greater importance, why Ireland is not prosperous with English rule. It is frequently believed that " things have changed since O'Connell's time," that "the Irish are a discontented race whom nothing can satisfy," that " their grievances are sentimental." Certainly during O'Connell's long and noble career he obtained much justice for Ireland, certainly much has been done lately; but while much yet remains to be done, it is neither right for English honour, nor safe for English prosperity, to refuse all that Ireland needs in order to be prosperous and content. The Irish peasantry are not in a prosperous condition ; and while the Irish hear their clergy ridiculed, and their conduct basely maligned and misrepresented, with the full approbation of the great majority of English writers, there can scarcely be peace between the two countries. At a meeting of the clergy of the diocese of Galway. the following solemn protest was put on record : — " We deem it our duty to record our solemn protest, not only against the judgment itself, but. for the information of the public and the Imperial Parliament, who had no opportunity of witnessing the strange scene, against the gross impropriety of manner attend- ing its delivery, which we have no hesitation in describing as a desecration of the sanctuary of justice, shocking to the feelings of every impartial listener. We leave the public to judge of this, whom, from personal observation, we assure, that the delivery of m I :r '\* the judgment, which occupied nearly eight hours, was but a con- tinued paroxysm of rage, seemingly ungovernable — one uninter- rupted scene of roaring, screaming, foaming, violent striking of the desk with clenched fist, occasional walking backward and forward, with wig flung aside, mimicry of adverse witnesses, fulsome adula- tion of landlords and gentry, of which no printed report could give any idea whatever." So long as there shall be any distinction between the administration of justice in England and in Ireland, so long will the two countries remain disunited. So long as English public opinion of Ireland is governed by prejudice, there can be little confidence. Let Englishmen show them- selves ready not only to do justice, but to speak justice. "We cannot conclude this preface without acknowledging our obligations to those gentlemen who have placed valu- able documents, private papers, and letters at our disposal for the present work. To his Grace the Archbishop of Tuam we are especially indebted for the use of his long private correspondence with the Liberator, and for the copies of the few of his own letters to O'Connell which he has preserved. His Grace had intended to publish this correspondence himself; but, with his usual disin- terested generosity, he transferred it to the present writer on hearing that she was about to publish this work. We are indebted also to the Most Rev. Dr Purcell, Arch- bishop of Cincinnati, for some documents on the sub- ject of slavery, which, with some other papers, are reserved for another work. We owe him thanks, too, for his words V PRE FA CE. of encouragement and fur help, which has not limited itself to words. 3 We have to thank P. J. Fitzpatrick, Esq., J. P., for the use of a valuable collection of old newspapers, and for advanced sheets of his forthcoming work, " The Life of Dr Lanigan," the well-known Irish ecclesiastical historian, and the consistent and ardent opposer of the Veto. To Maurice Lenihan, Esq., J. P.,- Limerick, we are obliged for a very valuable collection of private papers, of which we hope to make more use in another work, and for the original of tne King of Bavaria's letter to O'Connell. To Isaac Butt, Esq., M.P., we are indebted for the appendix to Chapter XV., and for his interest in our work. To Sir John Gray, M.P., we are obliged for the narratives of his 3 A sample of the contradictor}- charges made against Catholics occurred lately in America. The Catholic 'clergy had been again and again taunted with indifference to literature ; nuns had been represented again and again as either half imbecile, or wasting their lives in useless and frivolous employments, unless they happen to make their work public as Sisters of Mercy. Vet there are few Orders in the Church in which the religious are not engaged actively and unceasingly in the gnat and noble work of education ; and even the most highly educated of these religious must continue to study both history and science, in order to impart the knowledge of both, as well as the lighter accomplishments which her pupils require, to fit them for their places in society. The charge of intellectual inactivity is about the most groundless which it'norance has made, and which prejudice persists in keeping up. Every nun who teaches the higher classes must teach history, and must write notes for her classes on history, if she wishes to teach it thoroughly. Nor can she teach logic without explaining politics ; and though the an^ry discussions of the politics of the day cannot be heard in the prison life, and to Lady Gray for assisting in procuring them. To P. J. 0' Carroll, Esq., we are indebted for news- papers relating to O'Connell's trial; and we are especially indebted to J. Leyne, Esq., of the Registration Office, Dublin, for the O'Connell pedigree at the end of the work, and for the notes appended thereto. Our special thanks are also due to Mitchell Henry, Esq., M.P., for a copy of his speech in the House of Commons on the 25th of July 1872. Each part of the judicial harangue is carefully examined therein, and triumphantly refuted. This speech is all the more remarkable, as it comes to us from a Protestant gentleman. Those who strive to persuade themselves and others that Catholic conventual class-room, the whole subject of politics, in their highest ami truest sense, must be explained. Even at the risk of making this note very much longer than Lu was intended to be when commenced, we would call attention to the discussion going on at present in the English school boards, where it is found that history cannot be taught apart from religion. Not long since Mr Arnold said he would not send Protestant children to a Catholic school. The school-board solicitor replied that the religious instruction ceased at half- past nine in the morning ; but Mr Arnold answered that the elements of religious education were sometimes taught in other forms. The reports of the English Poor School Committee speak expressly on the matter ; and Canon Oakley, in his discussions on this subject in the Catholic papers, states that a "distinguished Protestant Government inspector " says that it may be necessary hereafter to proscribe -history during the period of secular instruction. A little common sense, indeed, would show that it is almost impossible to teach any subject except pure mathe- matics, without giving at least a bias to the pupil's mind on religious questions. gentlemen secretly admire the denouncer of their religion, and the reviler of their clergy, would do- well to recollect that there are many Protestant gentlemen who have had i lie courage and justice to express their disgust for such a degradation of the bench in Ireland. Mr Henry, being a large landed proprietor, was selected for special compli- ments, an honour which he scorned as it deserved. But Mr Henry's relatives, though they had no connection whatever with Galway, or the Galway judgment, were selected for eminent; and as his brother happened to be a priest and a convert, the judge, to enhance his rhetoric, and we must suppose to pander to the class in Englaud to whom he knew the judgment would be acceptable, gave him the title of Jesuit. As we fear that many, to whom it would be of most ser- vice, may not see Mr Henry's able pamphlet, we give the following extracts, as an evidence of Protestant opinion on the subject, from an able and educated man : — •' Yes, Mr Speaker, I charge Judge Keogb with deliberately out- raging the religious feelings of a religious people; and there is no one passage in his harangue winch has given so much offence, and occasioned so much consternation, as his sneers at the efficacy of prayer. " Go among the peasantry of Ireland, and your greeting, from the bottom of their hearts, is ' God save you ;' visit them in their sick- ness and sorrow, when their crops have faded anil hard hunger knocks at their door, and tlf ir commentary is, ' God is good.' Do them a service, and the highest reward they can promise you -not in meaningless words, but out of the sincerity of their reli iuus nature — as I have heard a thousand times, is, ' We will pray for you ;' for this people of the West pray not with their lips only — they believe in prayer; they believe that they have a Friend in Heaven, who will at last redress their wrongs and vindicate Himself to them. And yet, sir, before such a people, Judge Keogh, from the judgment-seat, and clothed in the official ermine, retails a stale and ribald jest, and fathers it withal on a priest, to show that it is no use their praying for rain unless the wind changes. " It is almost incredible. When he calls a Galway priest ' this insane disgrace to the Roman Catholic religion,' I cannot help ask- ing what religion he owns himself, and whether he disgraces it or not, and whether he is sane?" We have mentioned elsewhere the obligations to the Rev. John O'Hanlon, C.C., for the record of O'Connell'a last days, which will be found at page 750, and to the Rev. M. Close for a verbatim copy ~>f this interesting document. To Mr Close I am indebted for much help in my literary labours, given with so prompt courtesy, which enhances their value. We may also observe, for the national credit, that we have found the proprietors of Webb's Library, in Dublin, most obliging in supplying works of reference. We can confidently recommend this library to students. It was first brought to our notice by several Catholic clergymen. The proprietors are, we believe, Protestauts — another evi- dence, were it needed, that the Catholic clergy are readers of a high class of literature, and that party prejudice is confined now, as it was in the time of O'Connell, to a class whom nothing will satisfy except Orange ascendancy, and CONTENT £. CHAPTER I FAMILY — BIETH — BOYHOOD. 1774-1790. Political Situation at the time of O'Connell's Birth— His Pedi- gree— Paul Jones— Smuggling in Kerry— English Op- pression-O'C'onnell's Affection for his Mother, and Pride of Family— Darrynane Abbey— The Clan O'Connell— O'CoDnell's Early Aptitude for Letters— His First School- master—The Crelaghs— Father O'Grady— At School in Cork— Education in France— Early Hatred of England— Reign of Terror— Louis XVIII. and the Old Irish Brigade —General Daniel Count O'Connell, CHAPTER II. EARLY DAYS AND FIRST IMPRESSIONS. 1790-1800. The French Revolution and the Irish Rebellion Compared— Louis XIV. and George III.— English Opinions on Irish Policy-Louis XVI— The Two Sheares-St Omers— O'Connell and the Priesthood— His Opinions of the French Revolution— Interview with Robert Owen— At Lincoln's Inn— Origin of Constitutionalism— Catholic Church Con- servative—The English and Irish Catholics Contrasted— Early Toryism — Hardy's Trial — Home Tooke — The Georges and the Stuarts— Rise of Democracy— American War— Benjamin Franklin— The Irish in America, 3-58 61-100 CHAPTER III. ENTRY ON PUBLIC LIFE— POLITICAL SITUATION. 1775-1797. Political Troubles in England— Attack on the King— Fondness for Field Sports— Fever— First Visit to Dublin— English Policy with Ireland— Forced Attempt at Legislative Jus- xliv COX TENTS. tiee — Causes and Character of the Irish Rebellion — Grattan — Lord Charlemont — Ireland in Arms — Alarm in England — Wants of Ireland — Mr Fox — Repeal of Act VI. Geo. I. — Causes of the Ruin of Irish Independence — Eng- lish Bribery — Grattan's Letter, 103-156 CHAPTER IV. CAUSES OF THE IRISH REBELLION. 1790-1800. The Northern Whig Club— The United Irishmen Club— Catho- lic Address to the King — Political Commotions — Treachery of Pitt — Lord Fitzwilliam, the Catholic Question, aud the Beresfords — Maynooth Established — The Orange Society — Catholic Clergy — Overzeal of O'Connell — Arrests — List of Suspected Persons — Lord Cornwallis' Administration — The Cromwell Policy — State of the Peasantry — Testimony of Mary Leadbetter, ..... 159-194 CHAPTER V. THE BAR AND POLITICS. 1798-1801. First Circuit— At the Bar — Jerry Keller — Bar Stories — Promise of Success — Clear Ideas of Fox — The Irish Parliament — The Union — Policy of Pitt — Bribery — The Priests — Concussion in Voting — Letter of Mr Luke Fox — The Bar and the Union — " The Anti-Union " — First Speech — Anti- Union Resolutions — Personal Appearance — Grattan aud. Pitt— Personal danger, ..... 197-254 CHAPTER VI. PUBLIC SPIRIT AND POPULARITY. 1S02-1810. On Circuit — In Court — Bar Anecdotes — Marriage — On Guard — Fresh Risings and Revenges — Catholic Church. — Catho- lic Priests and Protestant Clergy — Maynooth — The Veto — Pole — Wellesley — Castlereagh — Plain Speaking — Love of Justice — Resolution to Petition — Effects of the Union — Demand for its Repeal — Speech — Petition— The Hier- archy — The Protestant Bishop of Meath— The Edinburgh Review— Cobbett— Lift into Popularity, . . 257-313 i Orange Outrages ^"Religious Persecution — Intolerance in the "as Array — Adventures on Circuit — Another Affair of Honour — Professional Successes — Speech at Limerick — Happy Allusions — Address from Dingle and Reply — Catholics Entertaining Protestants at the Festive Board — The Government and the Catholic Association — Mr Wellesley Pole — Addressing the Prince of Wales — Speeches on the Address and Conduct of Pole — Mr Perceval — Political Dissension among Catholics — Right of Assembly — Arrest of Lord Fingal — Shelley — English Injustice — Father Dan — At Limerick and Cork, .... 317-353 CHAPTER VIII. EXPOSURES OF PUBLIC MEASURES AND PUBLIC MEN. 1812-1813. English Administration of Irish Affairs— Party Rule — No- Popery Cry — Assassination of Mr Perceval — The Prince of Wales — The Witchery Resolutions — Speech — The Orange Faction — The Landlords and the Tenantry — Effective Speech — Denunciation of Orangeism — A National Debt — Style of Speech — At his Zenith — As a Raconteur — Anec- dotes of Jerry Keller and Lord Clare — Parson Hawkes- worth — Administration of Justice — The Dublin Evening Post — At Home — Letter to Landor — Trial of John Magee — The Prosecution and Prosecutor — The Reply, . 357-419 CHAPTER IX. COURAGE AND PATRIOTISM. 1813-1819. The English Catholics— The Duke of Norfolk and Dr Milner — Castle Browne and the Jesuits — Peel and Dr Kenny — Public Honours — Duelling and Duellists — The Irish Catholic Aristocracy — D'Esterre, his Challenge and Fatal Duel — Agrarian Outrages— Rev. John Hamilton, his Plots and Tools — Affair of Honour with Peel — Peel's Gift to Ireland, ....... 423-450 xlvi CONTENTS. CHAPTER X. LOYALTY TO GOD AND THE KING. 1820-1822. Panegyric on Grattan — Outrage at Kilmainham — Harcourt "°e Lees — "Pastoral Letter" for 1821 — First Appearance of Shiel — Mr Plunket — Analysis of Mr Plunket's Bills — Spiritual Functions and Freedom of the Clergy — Pro- testant Bigotry — George IV. and Queen Caroline — Royal Visit to Ireland — Loyal Reception at Dublin — The Irish People — Presentation of O'Connell at Court — Irony of Lord Byron — Wellesley and his Irish Policy — Orange Orgies — The Beefsteak Club interfered with, and its Revenge — Wellesley and the Orangemen — A Catholic Triumph, . . . % . . . 453-182 CHAPTER XL CATHOLIC ASSOCIATION — ITS FORMATION AND DEFENCE. 1822-1827. Flood and Connar — Cross-examination of Flood — Plunket and Hart — Formation of Catholic Association — Priests and People brought into Action— First Meeting — The Inexor- able Purcell — The Penny-a-nionth Scheme for Liberating Ireland — Grand Aggregate Meeting — The Conversion Mania — The Pope and Maguire Controversy — Abortive Prosecution of O'Connell— The Duke of York's " So-heip- me-God " Speech — The King's Speech and the Association — Lords Liverpool and Brougham — O'Connell in London — Lords Palmerston and Eldon — The Ladies— O'Connell's Popularity— Aims of the Association — Another Challenge —Shiel— Canning, ...... 485-514 < v ^ CHAPTER XII. O'CONNELL AND THE CATHOLTC HIERARCHY. 1827-1835. Commencement of Correspondence with Dr MacHale — Priestly Co-operation — A New Era — Sketch of Dr MacHale's Life — Sketch of Dr Doyle's Life — His " Vindication of Catho- Mb lies "— Dr Doyle and the Lords' Committee — Honest Jack PA °« Lawless — Henry Grattan — Mr O'Gorman Mahon — Scene in the "House" — Steele — Mr Barrett — Mr Ray, . .517-534 CHAPTER XIII. king dan. 1825-1829. England's Answer to Ireland's Cry for Justice — Decline since the Days of Henry VIII. — Ireland a Necessity for Eng- land — A Catholic Triumph — Address to the Catholics of Clare — Excitement and Agitation — Consternation in Eng- land — Monster Meeting at Ennis — Scene at the Hustings, the Sheriff and O'Gorman Mahon— The Voting Day — Mr Vandaleur and his Tenants — Return of O'Connell — Speech of Shiel — The Chairing — Excitement in England — The Bishops and Priests — Official Irritation— King Dau — The Leicester Declaration— Letter of Wellington — The Eman- cipation Bill Passed — O'Connell's Right to a Seat Disputed — At the Bar of the House — Re-Election — Smith O'Brien — Enthusiasm, ...... 537-578 CHAPTER XIV. PARLIAMENTARY LIFE AND CORRESPONDENCE. 1829-1839. The Waterford Election— Montalembert and O'Connell — Let- ters to the People of Ireland — Lord Leveson Gower — Pal- merston and Wellington — History and Politics — The Emancipation Act not Followed by the Millennium — Exasperation of the Orangemen and Distress among the Peasantry — Temporary Arrest of O'Connell — Letter to Dr MacHale — Anti-Tithe Riots— In Parliament — Lord Al- thorpe and Shiel — O'Connell's Motion for Repeal — Cathedrals — Letter — Melbourne and O'Connell — Disraeli and the O'Connells — Letter — Lyndhurst's Attack on the Irish — Banquets — Speech of Dr Machale — Letter — O'Con- nell undertakes a Retreat — Reception at the Abbey — Letters — Entertained in London — Defies the House — Letters, 581-666 CHAPTER XV. AGITATION FOR REPEAL. 1839-1843. The Repeal Movement Projected — Correspondence, explaining Ideas and Plans, with Dr MacHale — Repeal Association Formed — Discouraging Start — Repeal Meetings in the South and North — General Election, O'Connell Unseated — Elected Lord Mayor of Dublin — Attacked by Shrews- bury — The Repeal Year, par excellence — The Association, Terms of Membership and Card — Peel and Repeal — Mon- ster Meetings at Ennis and Mullaghmast — European Fame — O'Connell and the Society of Friends — Letters to Dr Machale, ...... 669-702 CHAPTER XVI THE CLOSING SHADOWS AND THE END. 1843-1847. Clontarf— Excitement in Dublin — Indictment of O'Connell— Sensation— Forebodings — Address to the people — Con- dolences — Joseph Sturge — The Trial— Notices of the Judges, the Traversers, and the Counsel in the Case — Charge of the Chief-Justice — The Verdict— O'Connell in the House — Excitement over the Country — The Sentence — Incarceration — First Day of Imprisonment — Respect Shown the Prisoners — Dinner Parties and Bon-Mots — ■ McCarthy's Poem — Gives and Refuses Audiences — Reversal of Judgment and Liberation — Ovation — Home- Shadows — The Young Irelanders — Rescript from Rome — The Famine — Bids Farewell to Ireland — Hopes to Die at Rome — Diary of his Servant — Montalembert's Condolence — Last Hours — Death in Peace— The Faithful round the Bier— Funeral Obsequies and Eloge — " The Dead Tri- bune" ....... 705-774 who are guilty of injustice. This revolution was termed a rebellion, because the cries of those who initiated it were stifled in blood and death. History repeats itself. It may be useful to remember this at a time when there is a probability of another re- volution, none the less dangerous to public safety, because it lias its inception in a demand for personal liberty, — not indeed the personal liberty of individual freedom to do justice, but the personal liberty to prevent the doing of justice by others. The American revolution was settled by law ; the French revolution was quelled by the power of one man. America obtained the freedom which every state must have if it is to bear its part creditably in the political world. France was delivered from the despotism of many by the power of one ; hence when the personal influence of the individual ceased, the multitude were left to seek other guides, with what result we all know. It might be king, or it might be kaiser, who influenced the impetuous Gaul ; as long as the influence lasted all was well, or appeared well ; the influence once withdrawn, and the hero dethroned, for any reason, or for none, the country is again a prey to anarchy. In Great Britain there was sufficient law to steer the bark of government over the torrents of revolution, but, unfortunately, there was not always sufficient justice. The law may be good, but if it is not administered just 1 } - , the 1 results arc scarce!}' less fatal than it' there had been no law to administer. In England, law required justice to be done to the poor, speaking broadly ; but practically the law was not always administered justly, and had not private individuals been far more generous in practice than in theory, the peasants of Great Britain would have given trouble to their masters, and something more than trouble. In Ireland, the laws, as made by Great Britain, and enforced by Great Britain, were not just ; and in Ireland there was more than trouble. From time to time the people rose up as they could against public injustice, against public oppression, but might was for the time stronger than right, and the Irish Celt was too often a victim at the shrine of an unmanly revenge. Still something was gained even by these dis- astrous attempts. 1 There were men in Ireland, and there are men in Ireland, who think little of the personal sacrifice of liberty or life, if they may but gain some increase of liberty, some happier condition of life for those who shall come after them. It remained for O'Connell to show that attention could 1 I have confined myself almost exclusively to English authorities for proof of every statement made in this work with regard to the condition of Ireland. In a letter from Edward Forbes, Esq , to William Wickham, Esq., dated Dublin Castle, July 28, 1798, he says, " The universality of conspiracy, the frequent debates and the consequent trials keep up irritation. Our military is also disorderly, and our yeomen resentful be attracted to Irish affairs by public agitation, and that, when attention was once given to them, some at least would see the necessity for a government of that country which should not excite rebellion by the enforcement of unjust laws, or perpetuate it by cruelty in the punishment of revolts excited by those laws. O'Connell was born at Carhen, near Cahirciveen, on the 6th of August 1775. The O'Conails, or O'Connells, were formerly possessed of the lordship of Magh-O-Goinin, now Magonihy, in Kerry. The chiefs of the sept were transported to Clare during the usurpation of Oliver Cromwell. Hugh O'Connell, of the race of Fiacha-Finghine, son of Darie-Cearb, married Margaret, the daughter of Moenmoy O'Brien, prince of Thomond. His son — Geoffry O'Connell married Catherine, daughter of O'Connor Kerry. His sons — Donal, who married Honoria, the daughter of O'Sullivan Bere ; Hugh, who was knighted by Sir Richard Nugent, lord- j %:.. m .... We get rid of seventy prisoners, many of the most important of whom we could not try, and who could not he disposed of without doing such a violence to the principles of law and evidence as could not he well justified. Our zealots and yeomen do not relish this compro- mise, and there has heen a fine hu/.z on the subject, hut it being known the Chancellor most highly approves of it, the tone softens." — Corn- wullis Correspondence, vol. ii. p. 378. il deputy of Ireland, with whom he was a great favourite. Tliis chieftain married Mary, base-daughter of Donal Mac- Carthy Mor, whose son — Maurice declared for Perkin Warbeck, but obtained the pardon of Henry VII., through the influence of Mac- Carthy Mor, on the 24th of August 1496. He married Juliana, the daughter of Rory O'Sullivan Mor. His son — Morgan married Ebzabeth, the daughter of O'Donovan, the chief of Clan-Cathail, in Carbery. His son — Aodh or Hugh married Mora, the daughter of Sir Tadg O'Brien, of Baille-na-Carriga, in the county of Clare. His son — Morgan, called of Ballycarbery, high-sheriff of the county of Kerry, married Helena, daughter of Donal MacCarthy. His son — Richard assisted the Elizabethan generals against the great Geraldine, surrendered his estates, and obtained a re-grant thereof through the influence of the lord-deputy. He married Johanna, the daughter of Ceallaghan Mac- Carthy, proprietor of Carriguamult, in the county of Cork. His son — Maurice was high sheriff of Kerry, and married Margaret, the daughter of Conchobhar, or Connor, O'Callaghan. His 6on — Bartholomew married Honoria MacCrohan's daughter. His son — Geoffrey married Miss Barret, of county Cork. His son — Daniel, of Aghagabhar, married Alice, tlie daughter of Christopher Segrave, Esq., of Cabra, in the county of Dublin. His son — John, called of Aghagower and Darrynane, married Elizabeth, the daughter of Christopher Conway, Esq., of Clachane, or Cloghane, in the county of Kerry. His son — Daniel married Mary, the daughter of Dubh O'Donoghue, of Anwyss, in the county of Kerry. His son — Morgan, of Cahirciveen, in the barony of Iveragh, married Catherine, the daughter of John O'Mullane, Esq., of Whitechurch, by whom he had ten children, who lived to the age of maturity; viz., four sons and six daughters. The sons were : first, Daniel, the subject of this sketch ; second, Maurice, an officer in the British service, who died at St Domingo, in 1796; third, John O'Connell ; and fourth, James O'Connell, now Sir James, Bart., of Lake- view. The daughters were : first, Mary, who married Jeremiah M'Carlhy, Esq. of Woodview, County Cork; second, Honora, the wife of Daniel 0' Sullivan, Esq., of Reendonegan, in that county ; third, Ellen, who married Daniel O'Connell, Esq., solicitor-at-law ; fourth, Bridget, wbo married Myles M'Sweeny, Esq., late of Drounquinney ; fifth, Catherine, who married Humphry Moynihan, Esq., of Freemount, both in the county Kerry ; and sixth, Alice, who married William Francis Finn, Esq., of Tully- roan, in the county Kilkenny, for many years M.P. for that county. " Daniel O'Connell, who married Morna Duiv, 2 and died in the year 1774, left his estate of Darrynane to his eldest son, Maurice O'Connell, and he having no family, adopted Daniel O'Connell [the Liherator] and his brother Maurice. John O'Connell, the Liberator's son, in a sketch 2 Morna Duiv, or Black Mary, was a remarkable character. The Kerry people are, or perhaps we should say were, noted for the facility and appropriateness with which they gave nicknames. These names were, and still are in common use. In fact, they are almost necessary to distinguish the members of different families where a number of people all bear the same surname. This lady belonged to the old sept of the O'Donoghues of the Lakes, and was not a little proud of her descent. Her violence of denunciation, and her remarkable powers of invective are still remem- bered in Kerry. It would appear that she kept the purse, for when paying the labourers their weekly wages she would thunder forth to each i" her native language, ' May God prosper, or make away your wages as you earned them.' Morna was also a poetess, and her daughter, Mrs O'Leary, wrote a poem of fierce invective on the death of her husband, Arthur O'Leary, who was shot by a common soldier for refusing to sell his horse to a Protestant for five pounds. " Thank God," adds my in- formant, "those days are past." Morna Duiv's eldest son Maurice, who adopted the Liberator, was known by the sobriquet of " Old Hunt- ing-cap." He died at the advanced age of ninety-five. I am told he was a splendid old man, and though he became blind as years advanced, preserved his other faculties to the last. He always wore his hunting- cap. An old Irish bardic topographer writes thus of the O'Connells " O'Connell of the slender sword, Is over the bushy-footed hosts A hazel-tree of branching palms For the Munster plain of horse hosts." COUNT 0' COX SELL. of his father's life, writes thus of another Daniel O'Connell (see note at the end of this chapter) : — " Respecting him there existed many peculiar circum- stances. First, he was the two-and-twentieth child of his father and mother. Secondly, he entered the French service as a sub-lieutenant of Clare's regiment, at the age of fourteen, in the year 1759. Thirdly, unaided by anything but his merit, he rose to the rank of major- general. He became colonel-commandant of the German regiment, in the French service, of Salm-Salm, of two battalions, of twelve hundred men each, which he con- verted from an undisciplined mob into confessedly the finest regiment in the great French camp, at Metz, in 1787. Fourthly, he served at the siege of Gibraltar, in 1782, being then the second lieutenant-colonel of the regiment of royal Swedes — the first lieutenant-colonel being the Count Fersen, remarked for his personal beauty, and his alleged intrigues at the court of Louis XVI. Fifthly, Colonel Daniel Count O'Connell — to which rank he had then arrived — volunteered, with one hundred men, as marines, in the ship of the French admiral, who vainly endeavoured to prevent the relief of Gibraltar by Lord Hood. Sixthly, he was severely wounded in the actual attack upon Gibraltar, when the French were driven off by General (afterwards Lord) Elliot ; and it was because of the gallantry he then displayed, that Louis XVI. conferred upon him the command of the regiment of Salm-Salm, Qss( already mentioned. Seventhly, he was appointed, in the year 1788, one of the inspectors-general of the French in- fantry. He was the actual author of the system of in- ternal arrangements of the infantry forces now universally adopted in all the European armies. 3 Eighthly, he was entrusted in 1789, by Louis XVI., during the first revolu- tionary violence, with the command of ten thousand of the foreign troops by which Paris was surrounded — and the writer of this sketch has often heard him declare, that if Louis XVI. had permitted the foreign troops to crush the Parisian revolutionary mobs, they were both able and willing to do so ; but the humanity of that benevolent, but weak monarch prevented the making of the great experiment of suppression. Ninthly, he remained about the person of the king as long as it was possible for personal devotion to be of any use; and only emigrated * Sir Bernard Burke, with referenca to this system, tells us, that in the year 1788, " The French Government resolved that the art of war should undergo revision ; and a military board was formed for tlm purpose, comprising four general officers and one colonel. The colonel selected was O'Connell, who was esteemed one of the most scientific officers in the service. Without patronage or family he had risen to a colonelcy before he had attained his fortieth year. Only a few meetings of the board had taken place when the superior officers, struck with the depth and accuracy of information, great military genius, and correct views displayed by Colonel O'Connell, unanimously agreed to confide to him the renewal of the whole French military code ; and he executed the arduous duty so perfectly that his tactics were those followed in the eariy campaigns of revolutionised France, adhered to by Napoleon, and adopted by Prussia, Austria, Russia, and England." when it was impracticable to serve the king by any other conduct. He then made the Duke of Bruns- wick's campaign, as colonel d la suite, in the regiment of hussars, called ' De Berchiny ; ' and, after the close of that disastrous campaign, repaired to England, where he was principally instrumental in prevailing on the British Government to take into their service the officers of the Irish Brigade late in the employment of France. Tenthly, there were six regiments forming that brigade in the British service ; and the command of one of them was conferred upon him. Those regiments were exceedingly ill treated by the British Government ; and the officers (with the exception of the colonels) were unceremoniously put upon half-pay. The colonels, however, were, by stipula- tion, entitled to their full pay for life ; and he accordingly enjoyed that pay, and his rank of colonel in the British service, during the rest of his life. Being married to a St Domingo lady, he returned to France at the peace of Amieus, to make his claims to her estate ; but, on the renewal of hostilities, he was detained as a prisoner in France until the restoration of the Bourbon family. Eleventhly, upon the accession of Louis XVIII. , he was restored to his rank as general in the French service, and received his full pay both as a French general and a British colonel, from 1814 to the downfall of Charles X. ia 1830. Having refused to take the oath of allegiance to Louis Philippe, he lost his French pay ; but retained his pay as British colonel until 1834, when he died in his ninety-first year." 4 As Daniel O'Connell's grandfather had twenty-two chil- dren, and his father ten, a more detailed account of his family connections would occupy too much space, and would scarcely he of general interest. Mr O'Neill Daunt gives an amusing anecdote on this suhject in his " Personal Recol- lections of O'Connell." " My grandmother," said the Liberator, " had twenty-two chil- dren, and half of them lived beyond the age of ninety Old Maurice O'Connell of Darrynane pitched upon an oak-tree to make his own coffin, and mentioned his purpose to a carpenter. In the evening, the butler entered after dinner to say that the carpenter wanted to speak to him. ' For what ? ' asked my uncle. ' To talk about your honour's coffin,' said the carpenter, putting his head inside the door over the butler's shoulder. I wanted to get the fellow out, but my uncle said : ' Oh ! let him in, by all means. Well, friend, what do you want to say to me about my coffin 1 ' — ' Only, sir, that I sawed the oak-tree your honour was speaking of into seven-foot plank.' — ' That would be wasteful,' said my uncle. ' I never was more than six feet and an inch in my vamps, the best day I ever saw.' — ' But your honour will stretch after death,' said the carpenter. ' Not eleven inches, I am sure, you blockhead ! But 1 11 stretch, no doubt, perhaps a couple of inches or so. Well, make my coffin six feet six, and I '11 warrant that will give me room enough.' " 6 Morgan O'Connell, of Carhen, had a fair income, though only a second son. It is noticeable and character- 4 Sketch of the Life of Daniel O'Connell, Esq., M.P., by his son John O'Connell, late M.P., p. 3. 6 Personal Recollections of O'Connell by O'Neill Daunt. CAREEN. istic of the times that he was obliged to make his first pur- chase of land through the intervention of a trustee ; and. although the consideration was paid by him, yet if the trustee (a Protestant) had chosen to violate the trust, he might have taken the property to himself. Any Protes- tant in the community, who chose to file a " bill of dis- covery," could compel that trust to be disclosed, and could take possession of the estate, without repaying any part of the purchase-money. 6 The young Daniel spent his boyhood partly with his father at Carhen, and partly with his uncle at Darrynane. There is ample evidence that he was a child of more than ordinary intellect, and of more than ordinary observation. He has left his earliest impressions on record, and the effect which it had deserves special notice. The famous Paul Jones got command of three French 7 6 Sketch by John O'Connell, page 6. 7 Paul Jones' expedition caused considerable disgust and dismay. Mr Beresi'ord wrote thus in a letter on the subject dated Dublin, April 27, 1778 : — " Perhaps the most interesting to you may be to know the dis- grace brought upon the navy of Great Britain by a dirty privateer of 18 guns, called, I think, the Sanger, commanded by a Scotchman of the name of Jones. You have already heard of this vessel having come into Carrickfergus Bay, and dropped anchor by the Drake sloop-of-war of 20 guns, and of her retiring upon the Drake's firing at her. She kept at the mouth of the harbour for eighteen hours afterwards, then sailed for Whitehaven, where you have heard what she did, as also in Scotland. She then came back here to sail again into Belfast ; but the Drake having gone out on a cruise, met her opposite to Donaghadee, where they engaged, and after thirty-eight hours, she took the Drake, having k il led her captain, his clerk, and several men, and wounded Lieutenant Dobba vessels in 1778 to cruise in the Irish seas and the English Channel. He manned his small fleet with English and Irish sailors who had been prisoners of war at Brest, and who preferred such service to dying amidst all the horrors of a French prison. A company of the Irish brigade, always ready to fight against the country that expatriated them, voluntered to serve on board the Bonhomnie Richard, his flag-ship. The first land made by Paul Jones upon his cruise from Brest, was on the coast of Kerry. When he closed in with the land, it fell a calm ; and, the tide running at the rate of three or four knots an hour, between the Skelligs rock and Valentia harbour, the situation of the vessels became dangerous, and the boats were sent a-head to tow them out of their difficult position. Towards dusk, a light breeze springing up, the vessels got head-way r , and were a volunteer from Carrickfergus, and twenty-one men, shattered the masts and rigging of the Drake. She took also two vessels which she sank, and two others which she carried with her. She sailed north, with all her sails crowded, with her prizes, intending for Brest. Three frigates are, I understand, after her, the Stag, of whom she has just twenty-four hours' law, the Boston, and another whose name I forget.'' An amusing observation of Mr Harwood's which he records at the end of this letter, deserves mention though not directly with the present subject. You re- member Mr Harwood's observation, " that His Majesty, God bless him, was the best natured man in his dominions ; he was taking always the worst lawyers in the nation to himself, and leaving the best ones for the defence of his subjects." Mr Harwood was M.P. for Doveraile in 1768, and was celebrated for his ban mots. — Correspondence of the Right Hon. John Bcresford, vol. i. p. 29. moving from the coast, and signals were made for the boats to cast off and come alongside ; hut two of the crews, con- sisting of some of the Brest prisoners, disregarded the signals, and, as the night darkened, pulled manfully for shore. They reached Valentia harbour safely, pursuit being impossible. Here they were received by a gentleman with apparent hospitality, but the hospitality was only apparent ; he at once despatched messengers privately to Tralee, that a sufficient force of military might be sent to apprehend them. O'Connell was but three years of age when he witnessed this treachery. Probably he did not understand it until long after ; but he often spoke of one of the prisoners with whose manner and appearance he had been very much struck. This man was mounted on a grey horse, and ap- peared to be the lawyer of the party, as he remonstrated very loudly against the injustice which they had suffered. 8 By way of reprisals, Paul Jones seized some sailors whom he found at sea off the coast of Valentia. These men, either willingly or unwillingly, were engaged in the cele- 8 " They remonstrated loudly against this treatment, alleging that they had not committed nor intended any breach of the laws, and that the authorities had no right to deprive them of their liberty. I well recol- lect a tall fellow who was mounted on a grey horse, remonstrating angrily at this coercion. No legal charge of course could be sustained against them, and accordingly in the end they were released." — Personal Recollections of O'Connell, by O'Neill Daunt. brated action off Flamborough Head, where Paul Jones compelled the Serapis to strike her colours to his Jleur- de-lis, but when in the act of securing his prize, his own ship sunk, shattered by the fight, and riddled by cannon shot. Lieutenants M'Carthy and Stack, who boarded with their few surviving marines from the tops, were the only French officers unhurt in the action, although they were the most exposed. M'Carthy died a lieutenant-colonel in the British service, and Stack died a general in the same service. The poor fishermen were taken to Brest, where they were allowed to labour in the arsenal, and saved money. In 1846 one of these men had but recently died at a great age. He was a native of Valentia island, by name John Murphy ; but from the time of his compulsory adventure with the pirate, down to his latest day, he was better known by the sobriquet of "Paul Jones;", and such is the tenacity of the peasantry in matters of nomenclature, that his son, a respectable young farmer, was known as " Young Paul Jones." The father was a man of great industry and integrity, and died wealthy. Whatever motive the gentleman who entrapped Paul Jones' crew may have had, there is no doubt that the " King's Writ" did not always run very safely in Kerry; and that whatever righteous indignation may have been publicly shown, on the question of foreign marauders, there I Mi w I SMUGGLING IN KERRY. was a good deal of private connivance at overt acts of felony. Dr William Forbes Taylor, who wrote " Reminiscences of Daniel O'Connell," under the nom de plume of a " Mun- ster Farmer," says : — "In consequence of this form of intercourse (the periodical emigrations to join the Irish Brigade in France), what the law called smuggling, and what those engaged in it called free trade, was very active between the French ports and this part of Ire- land. Morgan O'Connell's store, or shop, at Cahirciveen, received many a cargo of French laces, wines, and silks, which were sold at an immense profit, in the south and west of Ireland, and enabled him rapidly to accumulate a large fortune. English cruisers avoided the iron-bound coast of Kerry, which then had a reputation even worse than its reality. It was said, that the men of the Kerry coast combined wrecking with smuggling ; and that, for both purposes, they had organised a very complete system of posts and telegraphic signals along the bluff headlands. 'When a suspicious sail was announced, nice calculations were made to ascertain her probable position after nightfall. A horse was then turned out to graze on the fields near that part of the shore opposite to which she most probably was, and a lantern was tied to the horse's head. Viewed from a distance, this light, rising and falling as the animal fed, produced precisely the same effect as light in the cabin of a distant ship. The crew of the stranger- vessel, thus led to believe that there was open water before them, steered boldly onwards, and could not discover their error until they had dashed against the rocks. There is no reason to believe that the O'Connells engaged in such treacherous transactions ; but there is indisputable evidence, that they were largely practised in this part of the country, and that they afforded great protection to smuggling, by deterring the English cruisers from the coast. Daniel O'Connell's infancy was thus passed amid scenes likely to impress his mind with stern hostility to the Protestant ascend- ancy, and the English Government by which it was supported. In the name of that ascendancy, he was taught that his ancestors had been plundered ; in the name of that ascendancy, he saw his religion insulted, and his family oppressed ; for the penal laws opposed serious impediments to his father's investment of the profits of his trade in the acquisition of land. All around him were engaged in a fiscal war with the English government, and, in the code of Kerry ethics, a seizure by the officers of the Custom-House was regarded as a robbery, and the defrauding of the revenue a simple act of justice to one's self and family." 9 Education was also under penal law. By the penal laws it was " an offence" for a man to practise his religion. 11 i 9 Proof has so often been given of the truth of this assertion, that it Becms scarcely necessary to repeat it here ; yet the Irish are so frequently taunted with laziness and indifference, that it should be remembered how little there has been in their antecedents to have induced habits of industry. They were not allowed to engage in trade. Arthur Young, after alluding to the discouragements, under the penal laws, to Catholics engaging in any regular trade, requiring both industry and capital, exclaims — " If they succeed and make a fortune, what are they to do with it ? They can neither buy land, nor take a mortgage, nor even fine down the rent of a lease. Where is there a people in the world to be found industrious under such circumstances 1" Down to the present centuiy, the smugglers of England were as inju- rious to their own Government, as serviceable to that of France. The Emperor Napoleon I. said, at St Helena, to Dr O'Meara — "During the war with you, all the intelligence I received from England came through the smugglers. They are terrible people, and have courage and ability to do anything for money. ... At one time, there were upwards of 500 of them at Dunkerque. I had every information 1 wanted through them. They brought over newspapers and despatches from the spies that we had in London. They took over spies from France, landed and kept them in their houses for some days, then dispersed them over the country, and brought them back when wanted." £A ,1 SI Englishmen had changed their religion, and therefore the Irishman should change his. But there was one curious fallacy in the mode of reasoning by which this conclusion was evolved. Englishmen declared (in theory, and very loudly), that they claimed for themselves the right of free judgment, of believing as they thought fit, of interpreting the Bible for themselves. But for the exercise of this right, for which they even asserted a divine origin, a similar liberty was not allowed to others — above all to their Celtic neighbour. It was indeed true that they denied this right even to each other, that they were by no means agreed as to which was the divine religion, which men should accept as such ; that Puritan and Baptist, Roundhead and Cavalier, persecuted each other when they could, for the love of God, as cruelly as they united in persecuting the Catholic ; * but this was poor consolation to the Irish. Englishmen had not often, or for any great length of time, the power of perse- cuting each other on religious grounds ; unhappily for themselves they had a permanent opportunity, and a per- manent power of exercising such persecutions in Ireland. 1 " Afther well damning one half the community, To pray God to keep all in pace an' in unity." — The Fudges in England. There is no doubt that these extremely clever sarcasms on the anomalies of religious strife, had a powerful influence in removing prejudice, if not ignorance, and showed the folly of the state of mind in which a man "Pledged himself to be no more With Ireland's wrongs begrieved or sharam'd ; To vote her grievances a bore, So she may suffer and be ." In entering fully into this matter, we would observe that it is from no desire to recal the bitter past, or to excite feelings which are suppressed, if they are not passed away. But it would be quite impossible to understand O'Connell's life, or O'Connell's work, unless these subjects were fully considered and thoroughly understood. In his boyhood be was himself the victim of these oppressions, and though his experience of them was comparatively trifling, it should not be forgotten that he lived at a period when old men coidd tell him tales of personal pains and penalties, of a rule which a truthful English Protestant writer designated as only fit for the meridian of Barbary. 2 In the year 1695, some eighty years before the time of which we write, when Lord Capel was appointed Viceroy, he at once summoned a parliament, which sat for several sessions, and in which some of the penal laws against Catholics were enacted. As I believe the generality even 2 "Severity which seemed calculated for the meridian of Bar- bary, while others remain yet the law of the land, which would, if executed, tend more to raise than to quell an insurrection. From all which it is manifest, that the gentlemen of Ireland never thought of a radical cure, from overlooking the real cause of disease, which, in fact, lay in themselves, and not in the wretches .they doomed to the gallows. Let them change their own conduct entirely, and the poor will not long riot. Treat them like men, who ought to be as free as yourselves ; put an end to that system of religious persecution, which, for seventy years, has divided the kingdom against itself— in these two circumstances lies the cure of insurrection ; perform them completely, and you will have an affectionate poor, instead of oppressed and discontented vassals." — Young's Tour, vol. ii. 42. A PROTESTANT PROTEST of educated persons, both in England and Ireland, are entirely ignorant of what these laws really were, I shall give a brief account of their enactments, premising first, that seven lay peers and seven Protestant bishops had the honourable humanity to sign a protest against them. (1.) The Catholic peers were deprived of their right to sit in parliament. (2.) Catholic gentlemen were forbidden to be elected as members of parliament. (3.) All Catholics were denied the liberty of voting, and excluded from all offices of trust, and indeed from all remunerative employ- ment, however insignificant. 3 (4.) They were fined £60 a-month for absence from the Protestant form of worship. (5.) They were forbidden to travel five miles from their houses, to keep arms, to maintain suits at law, or to be guardians or executors. (6.) Any four justices of the pence could, without further trial, banish any man for life if he refused to attend the Protestant service. (7.) Any two justices of the peace could call any man over sixteen before them, and if he refused to abjure the Catholic religion, they could bestow his property to the next of kin. (8.) No Catholic could employ a Catholic schoolmaster to educate Ills children ; and if he sent his child abroad for education, ffl A v -^ 3 A petition was sent in to Parliament by the Protestant porters of Dublin, complaining of Darby Ryan for employing Catholic porters. The petition was respectfully received, and referred to a " Committee of Grievances."— Com. Jour., vol. ii. f. 699. Such an instance, and it is only one of many, is the best indication of the motive for enacting the penal laws, and the cruelty of them. ,o he was subject to a fine of £100, and the child could not inherit any property either in England or Ireland. (9.) Any Catholic priest who came to the country should be hanged. (10.) Any Protestant suspecting any other Protestant of holding property* in trust" for any Catholic, might file a bill against the suspected trustee, and take the estate or property from him. (11.) Any Protestant seeing a Catholic tenant-at-will on a farm, which, in his opinion, yielded one-third more than the yearly rent, might enter on that farm, and by simply swearing to the fact, take possession. (12.) Any Protestant might take away the horse of a Catholic, no matter how valuable, by simply paying him £5. (13.) Horses and waggons belonging to Catholics, were in all cases to be seized for the use of the militia. 4 It will be remembered that at this time Catholics were in a ma- jority of at least five to one over Protestants. Hence intermarriages took place, and circumstances occurred, in which Protestants found it their interest to hold property for Catholics, to prevent it from being seized by others. A gentleman of considerable property in the county of Kerry has informed me that his property was held in this way for several generations. It was the opinion of O'Connell himself, that no landed estates could have remained in the possession of Catholics, " only that individual Pro- testants were found a great deal honester than the laws. The Freeman family of Castlecor," he observed, " were trustees for a large number of Catholic gentlemen in the county of Cork. In Kerry there was a Pro- testant, named Hugh Falvey, who acted as trustee for many Catholic proprietors there. In Dublin there was a poor Protestant, in very humble circumstances, who was trustee for several Catholic gentlemen, and discharged his trust with perfect integrity." — O'Neill Haunt's Personal Recollections. (14.) Any Catholic gentleman's child who became a Pro- testant, could at once take possession of his father's property. O'Connell, who had a fund of anecdote, was accustomed to relate an amusing incident on the subject of the peculiar facilities afforded for a change of religion. A Mr Myers, of Roscommon, was threatened that a "bill of discovery " would be filed against him ; in other words, that one of the enactments of the penal laws would be put in force, and that he, being a Catholic, would be ejected by a Protestant who would legally claim his estate. Mr Myers preferred his property to his religion, and immediately posted to Dublin in all haste. Here he pro- ceeded to the Protestant Archbishop, and informed him of his desire to be received into the State Church. The arch- bishop examined him upon the points of difference be- tween the two churches, and found that he knew nothing at all about the matter. He accordingly said he could not receive him into the Anglican Church unless he should get some previous instruction; and politely offered to commit him to the care of the Rector of Castlerea, who chanced to be in Dublin at the time. The proposal was most gratify- ing to Mr Myers, for he and the rector had long been boon companions. They met in Dublin, as they had met in Roscommon, dined together every day for a week, and thus Mr Myers went through his course of theological instruc- tion. The conversation may not have been very spiritual, but O'Connell declares that a good deal of spirits were consumed. Be this as it may, and it certainly was the custom of the times to indulge freely, Mr Myers considered himself sufficiently prepared, and his friend the rector agreed with him. Whatever the private feelings or reluctance of the arch- bishop may have been, he could scarcely refuse to receive an important convert ; he permitted him to make his solemn public abjuration of the errors of Popery, and to receive the Protestant sacrament. In order to celebrate the happy event, the prelate invited Myers and several zealous Pro- testant friends to dinner. When the cloth was removed, his Grace thus addressed the convert : " Mr Myers, you have this day been received into the true Protestant Church. For this you should thank God. I learn with pleasure from the Rector of Castlerea that you have ac- quired an excellent knowledge of the basis of the Protest- ant religion. Will you be so kind as to state, for the edification of the company, the grounds upon which you have cast aside Popery and embraced the Church of Eng- land.' — ' Faith, my lord,' replied Myers, ' I can easily do that ; the grounds of my conversion to the Protestant re- ligion are two thousand five hundred acres of the best grounds in the county Roscommon." The reply of the archbishop is not on record, but we hope there are few who will not agree with us in thinking it very pitiful and very little creditable to humanity, that man should be com- 0' CO XX ELL'S FAMILY. pelled by his fellow-man to violate his conscience on the pretence of enforcing a religion. O'Connell was singularly susceptible of female influence, and if at one period of his early life this susceptibility led him into evil, it was only because all that is best and purest in human nature is liable to perversion. He was tenderly attached to his mother, and, like many great men, attributed much of his success in life to her influence, ex- ample, and teaching. He often spoke of her in after years ; and even when his wonderful career was near its close, in 1841, he wrote thus : — " I am the son of a sainted mother, who watched over my childhood with the most faithful care ; she was of a high order of intellect, and what little I possess was bequeathed me by her. I may, in fact, say without vanity, that the superior situation in which I am placed by my countrymen has been owing to her. Her last breath was passed, I thank Heaven, in calling down blessings on my head ; and I valued her blessing since. In the perils and the dangers to which I have been exposed through life, I have regarded her blessing as an angel's shield over me ; and as it has been my protection in this life, I look forward to it also as one of the means of obtaining hereafter a happiness greater than any this world can give." 6 He was proud of his family also, and anxious to discover any mention of them in Irish history. However he ma}' have used the suaviter in modo as his style in winning popular affection and applause, he could practise the Jbr- ' In the Belfast Vindicator, letter dated 20th January 1841. -' ; titer in re, if any undue, or shall we say "blarneying," influence was tried on him personally. There was some talk at Darrynane 6 one day on the subject of pedi- 6 The following account of the Abbey of Darrynane, of which an illustration is given at the head of this chapter, was drawn up for my "History of Kerry" by the present proprietor, Daniel O'Connell, Esq., J.P., the grandson of the Liberator. This gentleman is devoted to archaeological pursuits, and a contributor to many scientific journals. The "abbey," so called, of Darrynane, or Ahavore, was a small establish- ment of Canons Regular of St Augustine. The remains consist of the church and some domestic buildings. The church is a simple parallelogram, about 40 feet by 18 feet. The walls remain, but the roof has long since disappeared. There are two doors in the north and south walls, towards the west end, opposite one another : that to the north has been the principal entrance, and lias some slight remains of a moulded jamb and arch, the mouldings being of very early character. One of the heads which supported the label moulding, and some traces of the moulding itself, remain, but in a very worn and mutilated condition. The south door opened into the court- yard of the monastery, and had a plain chamfered jamb and arch. Both doors had pointed arches. On the north side, the church was lit by two small round-headed lancets, having the common early " chamfer and square" for jamb and arch moulding. A similar window is in the south- east corner. The east window is a triplet of lancets, very narrow, with pointed heads, and similar mouldings to the side windows. These east windows have been at some period blocked up with masonry to nearly half their height ; apparently at the same time the doors have been partially blocked up on the inside, and converted into square-headed openings. All the windows have very wide splays internally, carried r und the heads of the eastern group. None of the windows have any rebate or groove for glass, but seem to have been barred with iron. The floor has been greatly raised by interments. A piscina with plain chamfer and round-beaded trefoil arch remains. It has had a double basin, and a credence-shelf. Owing to the rise of the floor, the basin is now only a few inches over the ground inside. A rude block of masonry at the east end formed an altar. Although : x grees and descents. O'Connell said something about his family. " Oh !" exclaimed a guest, " I saw your name in Macgeogehan's " History of Ireland," somewhere at a very early date." The Liberator looked greatly pleased. " Pray get the book," he said ; " it is in the library." The book was got, but the passage was not forthcoming, and the gentle- tlie upper part and slab are gone, still this rises much above the sill of the east windows, and is singularly high compared to the piscina. It would seem, that, after being disused, and the floor raised, the church had been again adapted for service, the present altar built, and the windows behind blocked up to suit the altered level. A curious pro- jection of the rubble blocking of the north-east lancet seems to have served as a corbel for a statue or lamp. The domestic buildings are in the form of an |_ one limb joining the church near the south-east angle, the other projecting from this to the west. These are very rude, and have no architectural features of any interest. The limb joining the church has some rude windows, and a door of rubble work in the east side wall, but they are much injured. A door, with pointed arch of rubble, may be traced in the west wall, near the south-west angle. It is blocked, and the gable of the second wing built against it. Of the latter, only the gables and portions of the 6ide walls remain. All the buildings are of rubble work, very rude, with a great quantity of mortar of the local slate stone. The window and door-dressings in the church are of brown sandstone, from a quarry near the ruins. Owing to the bad weather-quality of this, they are much injured by time. The walls of the domestic buildings do not bond with those of the church, nor with one another. The buildings appear, therefore, to ha\ e been erected at three distinct periods — the church being probably the earliest. No tire-places nor flues remain, or can have existed. In consequence of the east wall of the church having settled out, and threatening to fall, Mr O'Connell has lately had two strong buttresses built to support it. i w man was obliged to admit that he believed he had made a mistake. O'Connell flung himself out of the room with a petulance lie seldom exhibited, and, as he retired, was heard muttering something about " humbug." As I have this anecdote from a gentleman who was present, there can be no doubt of its authenticity. O'Neill Daunt says in his " Recollections "that O'Connell "was angry at the disparaging manner in which his family had been spoken of by an anonymous writer in the ' Mask,' who described leading members of Parliament. ' The vagabond allows me a large share of talent, but he says I am of humble origin. My father's family was very ancient, and my mother was a lady of the first rank.' 7 " In the time of James II., Maurice O'Coual, of the county Clare, was a general of brigade and colonel of the king's guards. In that regiment John O'Conal of Darry- nane — the lineal ancestor of the Liberator — served at the head of a company of foot which he himself had raised and embodied in the regiment. " When the Irish lost the day at Aughrim, John retired with his shattered regiment to Limerick, and was included in the treaty or capitulation of that stronghold. Respecting 7 In one of Victor Hugo's works there is an analysis made by him of the great men of modern times who were respectively of noble; and plebeian blood, and among the former he classes " O'Connell, gentil- lionune Irlandais." JOHN 0' CO KNELL OF A8HT0WK. h this gentleman, O'Connell told an anecdote in the House of Commons, which awakened a storm of anger, groans, and turhulence. When the storm had abated, O'Connell, unabashed by the noisy vociferation of the house, pro- ceeded with his anecdote, which he deemed illustrative of the subject before him : ' On the morning of the battle of Aughrim, an ancestor of mine, who commanded a com- pany of infantry in King James's army, reprimanded one of his men who had neglected to shave himself, ' Oh ! your honour,' said the soldier, ' whoever takes the trouble of catting my head off in battle may take the trouble of shaving it when he goes home.' " Of another of his ancestors he spoke thus : — " In 1655, John O'Connell of Ashtown, near Dublin, the brother of the lineal ancestor of the Liberator, proved his good affection to Oliver Cromwell by conforming to Protestantism. He thereby preserved his estate. ' I saw his escutcheon," said the Liberator, ' on the wall of St James's church, in Dublin, some twenty years ago. I do not know if it be there still." In Smith's " History of Kerry," the O'Connell family and pedigree are scarcely mentioned. A reason is given for this omission which is singularly and painfully character- istic of the times : — " In the course of his literary peregrinations, Dr Smith visited Darrynane, where he was entertained for several days by the grandfather of the great Agitator. The patriarch of Iveragh, in the course of conversation, communicated to the historian many interesting particulars of local and domestic history. Warmed by his genial hospitality and delighted with his fund of anecdote, l>r Smith proposed to Mr O'Connell to devote a due proportion of the forthcoming history to the virtues and heroism of the Clan- Connell. The reply was not very encouraging : ' We have peace, in these glens, Mr Smith,' said the patriarch, ' and amid their Jiv seclusion enjoy a respite from persecution: we can still in these solitudes profess the beloved faith of our fathers. If man is against us, God assists us ; He gives us wherewithal to pay for the education of our children in foreign lands and to further their advancement in the Irish Brigade ; but if you make mention of me or mine, these sea-side solitudes will no longer yield us au asylum. The Sastsenagh will scale the mountains of Darrynane, and we too shall be driven out upon the world without house or home.' The. wishes of the patriarch were respected by the his- torian — a broken sentence is all he devotes to the annals of the Clan-Connell." In truth, this anecdote, for the authenticity of which we can vouch, reads but too much like the piteous plea of the Red Indian to the white man ; all he asks is to be left in peace, to be allowed to live, to be spared even his poverty. It is not creditable to our common humanity that such pleas should have ever been uttered by those who were once united in one faith, and who at least believed in one Father. O'Connell was also very particular that the date of his birth should be given correctly, and wrote on one occasion to contradict some mistakes which had been made on this subject. He commenced by saying that it was right to be accurate in trifles. He then goes on to say tbat a para- graph had appeared in the journals which he was desirous of contradicting. " It contained two mistakes — it asserted that I was horn in 1774, and secondly, that I was intended for the Church. I was not intended for the Church. No man respects, loves, or submits to the Church with more alacrity than I. But I was not intended for the priesthood. It is not usual with the Catholic gentry in Ireland to de- termine the religious destiny of their children ; and being an eldest son, born to an independence, the story of my having been intended for the Church is a pure fabrication. I was not born in the year 1774. Be it known to all whom it may concern that I was born on the 6th of August 1775, the very year in which the stupid obstinacy of British o\i\n-e>!iion forced the reluctant people of America to seek security in arms, and to commence that bloody struggle for national independence which has been in its results bene- ficial to England, whilst it has shed glory and conferred liberty, pure and sublime, on America." 8 The Liberator's literary tastes manifested themselves early in life ; and again, in relating how he mastered the alphabet, we find yet another illustration of the unhappy state of unhappy Ireland. It was a crime for a man to have his children taught to read in Ireland ; and when it was found that Irish love of learning was too strong even for penal laws, and that the Irishman sent his sons to 8 Dublin Evening Post, 17tk July 1828. obtain abroad the advantages that were denied to him at home, it was further made penal to seek education abroad. In truth, it was hard to know what was not penal in Ire- land for a Catholic, and, in truth, any reproach on " Irish ignorance " comes with an ill grace from those whose ancestors did their best to render Irishmen a nation of ignorant slaves. We may be pardoned for doubting, since we neither desire to deny our nationality nor apologise for it, if the case had been reversed, whether the English serf would have made as painful efforts, and as great sacri- fices to secure himself education, had it been thus denied to him. For Protestant education, however, every provision was made. For the upper classes there was Trinity College, Dublin ; for the lower classes there were the Charter Schools. These schools were founded in 1733, in response to a peti- tion of the Protestant primate and archbishop, clergy, and laity. The preamble of the petition ran thus : — " Humbly sheweth, — That in many parts of Ireland there are great tracks of mountaining (sic) and coarse land, of ten, twenty, or thirty miles in length, and of a considerable breadth, almost universally inhabited by Papists, and that in most parts of the same, and more especially in the provinces of Leinster, Munster, and Connaught, the Papists far exceed the Protestants in all sorts of numbers (sic). " That the generality of the Popish natives appear to have very little sense or belief of religion, but what they implicitly take from their clergy (to whose guidance in such matters they seem wholly to give themselves up), and thereby are unfit, not only in gross 4 w w % THE CHARTER SCHOOLS. ignoranee, but in great disaffection to your sacred Majesty and Government— so that, if some effectual method be not made use of to instruct these great numbers of people in the principles of loyalty and religion, there seems to be very little prospect but that superstition, idolatry, and disaffection to your Majesty, or to your royal posterity, will, from generation to generation, be propagated amongst them." 9 And so the Charter Schools were established. It was the old story, as old as the first ages of Christianity: the Chris- tians were disloyal because they obeyed God, in preference to Csesar, even while they proved their loyalty to Caesar, in all that was not disloyal to their God, by pouring out their life's blood in torrents for the support of the empire. The Thundering Legion, whose Christian soldiers obtained by prayer x the salvation of the army of Marcus Aurelius, received no better treatment at the hands of their Pagan calumniators than the Irish who were loyal to James, the faithless Stuart. And these schools, in which the " ignorant " Irish were to receive their education, were thus described by the bene- volent Howard and Sir Jerome Fitzpatrick the Government inspector-general : — " The children, generally speaking, are unhealthy, half- 8 " Ireland's Grievances — The Penal Laws," p. 29. Dublin: 1812. Catholics were not admitted to Trinity College, Dublin, until 1793, even as humble students, unambitious of academical honours or promotion. 1 The authenticity of this miracle is admitted even by pagan histo- rians. See Dion Cassius, Capitolinus, Claudius, and Tillemont, voL ii. p. 370. U ■ $ . ^a_a-3^= ■*■— „z HEDGE SCHOOLMASTERS. starved, in rags, totally uneducated, too much worked, and in all respects shamefully neglected." The hedge-schoolmasters who taught in fear and trem- bling, while one pupil watched the road, that all might dis- perse promptly, if au enemy to learning came in sight, or the itinerant schoolmaster who wandered from house to house, as perhaps a safer method of obtaining a precarious exist- ence, were the only instructors of the Irish youth : yet for all that the Irish youth learned, and learned well, and held his place as a man of learning in after life in those Euro- pean courts where he was welcomed, and showed himself not only loyal to the foreign power under which he took military service, but also of no ordinary ability as a com- mander and a strategist. At a time when O'Connell's own father could not be lawfully his guardian, it can be a matter of little surprise that he learned the rudiments of education from an ordinary pedagogue. 2 5 In 1703, it was enacted "that no Catholic could be guardian to, or have the custody or tuition of any orphan or child under the age of 21 years, and that the guardianship, when a Catholic was entitled to it, should be disposed of by the Chancellor to the nearest Protestant rela- tion of the child, or to some other Protestant, who is thereby required to use his utmost care to educate and bring up such child in the Pro- testant religion. Any offence against this act was punished by a penally of £500." The act permitting Catholics to be guardians to their own children was not passed until 1782. Usher, who cannot be suspected of any partiality to " Papists," ha3 himself given an account of his visit to Galway, where he found John Lynch, afterwards Bishop of Killala, teaching a school of humanity. JjT qfc'^fc Even in his own account of his first lesson in reading we see his preference for the " spoonful of honey" 3 suffici- ently manifested ; and though it cannot he doubted that his personal experience of the French Revolution had a power- ful effect on his future career, and made him tenaciously fearful of physical force, yet his natural character was gentle. The schoolmaster won his affection in a peculiar manner. His own son, John O'Connell, himself one of the best and gentlest of men, has left the account on record, and we give it in his words. " We had proofe," he says, " during our continuance in that citie, how his schollars profitted under him, by the verses and orations which they brought us." Usher then relates how he seriously advised the young schoolmaster to conform to the popular religion ; but, as Lynch declined to comply with his wishes, he was bound over, under sureties of £4S >0 sterling, to " forbear teaching." The tree of knowledge was, in truth, forbidden fruit, and guarded sedulously by the fiery sword of the law. For further information on this subject, and fur details of the history of Irishmen who distinguished themselves abroad and at home under penal laws, we refer the reader to O'Callaghan's " History of the Irish Brigade," and to our " Illustrated History of Ireland." 3 Mr O'Neill Daunt says in his "Reminiscences" — " On one occasion when O'Connell had listened to for a long time with great suavity, I said, 'You were infinitely more civil to Mr — than I could have been.' " ' My dear friend,' replied he, ' you will catch more flies with a spoon- ful of honey than with a hogshead of vinegar.' " He admits, however, that he could show symptoms of being bored now and then. " Some of the habitues of the Repeal Association who knew O'Connell's feelings on such matters, have whispered to me during the speech of a long-winded orator, ' Watch Dan, now ! observe how bored he is — there he sits with his hat pulled down over his eyes, patiently waiting until this gentleman finishes.' " I " An itinerant schoolmaster came to Carhen one day, and took the little fellow on his knee. He then took out a pocket-comb and combed the child's hair thoroughly without hurting him, as the rough country maids scarcely ever failed to do. In gratitude for exemption from his usual torture, the child readily consented to learn his letters from the old man ; and in the short space of an hour and a half, learned the whole alphabet perfectly and per- manently. " The moral of this tale is, not that you should comb children's heads gently, in order to ensure their learning quickly ; but that the difficulties of teaching them can be much lightened by a little care to conciliate their good-will to the task." It is just possible that the brain was nervously sensitive, as is frequently the case in children of more than ordinary capacity, and they may be tried to the very verge of endurance by ungentle usage. We agree with Mr O'Connell that children may be taught the alphabet with- out " combing the head gently," but it is worth considering that if delicate and sensitive children were treated with more consideration, it might be of advantage to them both morally and physically. O'Connell was then nearly four years old. The school- master's name was David Mahouey. In 1787, O'Connell was taken to the Tralee assizes and witnessed a curious exhibition of the fashion in which justice was administered in those days. From the manner in which the lower orders of Irish were hunted from one place to another, not only by the " English army," but even by their own lords, whose private feuds were neither Vft m m m M few nor far between, many of them took to a predatory life from necessity, and continued it from desire. A band of these unfortunate men, who were called Crelaghs, infested the mountains of Glencarra, and preyed on the cattle in Clare and Galway, which they drove away and sold daily in the fairs of Kerry ; or with impartial rapacity swept off the stolen beeves of Kerry and disposed of them retributively in Galway and Clare. The harassed farmers regarded these " Crelaghs " with terror and loath- ing : but their hatred was repressed by fear, because the Protestant gentry extended to the freebooters a kind of negative protection. A portion of the spoil which the grateful robbers presented to the sympathising magistrates rewarded this profitable connivance. Emboldened by an impunity which, having purchased, they regarded as a right, the robbers stole fourteen cows from the lands of Morgan O'Connell. Exasperated by this outrage, the father of the future Liberator, at the head of an armed party, penetrated the mountain defiles and proceeded to storm the haunt of the banditti. The struggle which ensued was of a very desperate and even sanguinary char- acter, as the Crelaghs offered a fierce resistance, in the course of which the father of young Daniel wounded one and captured two; while the remainder of the robbers broke through their assailants and effected their escape, to renew in another part of the country the depredations which made them so formidable in Glencarra. 1 $ I ii JUSTICE IN IRELAND. m One evening, as Morgan O'Connell was riding home alone, he was set upon by these desperadoes; determined to revenge on his friendless head the injuries which, when surrounded by companions, he had inflicted on them. Rushing down the slope of a mountain, they called on him with threats to stop, and fired on him as he continued his course. His horse at this moment, terrified by the dis- charge of the musket, became unmanageable, and he was flung heavily to the ground. AVhile thus prostrate he was again fired at, but fortunately without effect. Regaining his feet, he succeeded in recovering his horse, and springing upon its back, he was speedily beyond the reach of the banditti, who pursued and fired at him as he fled. Some time subsequently one of the Crelaghs was con- victed of horse-stealing at Tralee. Leaning on the bar, he heard the sentence of death with a degree of savage apathy which astonished every spectator in the court. '■' Is it listening to his lordship you are, you stupid gouieril ? " exclaimed a bystander, with unfeigned amazement. " Don't you see it's listening I am?" replied the prisoner angrily; " but fot do I care fot he says. Is not Colonel Blenner- hasset looking at me — isn't he — all the time? and he says nothing." The prisoner, doubtless, relied on the presents which he had given the colonel for an entire immunity from the penalty of crime. 4 Even the judges of that day 4 Kerry cows were the victims of Kerry i'euds from an early period, but especially during the Desmond war. The following extract from oui were not all exempted from the weakness of accepting a bribe, though, for the credit of the bench, we must hope these delinquents were the rare exception. Denis O'Brien, a man not noted for obedience to law, had a record at Nenagh, and learning that the judge had talked of pur- chasing a set of carriage horses, Denis sent him a mag- nificent set. The judge graciously accepted the horses, praised their points extravagantly, and then, charging the jury in favour of Denis, obtained a verdict for him. The moment Denis gained his point, he sent in a bill to the judge for the full value of the horses. His lordship called Denis aside to expostulate privately with him. " Oh ! Mr " History of Kerry," recently published, will show how justice was administered : — " The judges went circuit twice a year, except in the county Kerry, but whether the county was exempted from judicial visits on account of the general propriety of the inhabitants, or because of its remoteness and inaccessibleness, is by no means evident. Justice was administered with tolerable impartiality, for, amongst the earliest Kerry records we can find of the seventeenth century, Sir Thomas Denny was lined .£300, and bound 'to good behaviour' for seven years towards John Darroe : his bails were John Fitzmaurice and Rev. Barry Denny ; and at the same assizes Matthew Boarman and Daniel Sullivan were indicted, for that they, 19th December, in the nineteenth year of his Majesty, at Tralee, did assault, beat, batter, and whip John Darran. Summer assizes were then held, and in the same year David Sullivan was released from cus- tody, wherein he had been detained since the summer assizes of 1740, for non-payment of a fine of £15, to which he had been sentenced for stealing a deer from the park of the Knight of Kerry. In 1777 a num- ber of persons were sentenced, and a man was actually condemned to be hanged for stealing ' one Caroline hat, value 10s., and one wigg, value 6s. sterling.'" A SCOTCH BALLAD. O'Brien," said he, " I did not think you meant to charge me for those horses. Come now, my dear friend, why should I pay you for them?" — "Upon my word, that is curious talk," retorted Denis, in a tone of fierce defiance, " I 'd like to know why your lordship should not pay me for them ? " To this inquiry, of course, a reply was im- possible. The judge was obliged to hold his peace and pay the money. While enjoying the amusements of the county town, with keen eye seeing and sharp ear hearing what perhaps was scarcely noticed by others, O'Connell listened to a ballad which made an indelible impression on his memory. He related the circumstance thus to Mr O'Neill Daunt many years afterwards — " I liked ballads above all things when I was a boy," said O'Connell. "In 17S7 I was brought to the Tralee assizes. Assizes were then a great mart for all sorts of amusements — and I was greatly taken with the ballad-singers. It was then I heard two ballad-singers, a man and a woman, chanting out a ballad, which contained a verse I still remember : ' I leaned my back against an oak, I thought it was a trusty tree, But first it bent, and then it broke — 'Twas thus my love deserted me.' * He sang the first two lines — she sang the third bne, both together sang the fourth, and so on through the whole ballad." i This is a verse from the well-known Scotch ballad : — " Oh waly, waly up the bank, And waly, waly donn the brae." § O'CONNELL IN HIS BOYHOOD. O'Connell spent much of his time, even at this early period of his life, in study. When his playmates were en- gaged in noisy games, he would sit apart ahsorhed in some hook; and books were rare enough then to he dearly prized. The "Voyages of Captain Cook" specially interested him, and he would sit for hours poring over the volume, or finding out the places on the map. He had also a great fancy for the Dublin Magazine, which was taken in by his uncle. This serial contained portraits of distinguished personages, with their biographies, and even then some vision of and aspiration for future fame must have entered his mind, for he used to say to himself, " I wonder will my portrait ever appear in this." Yet, even in his wildest dreams, how little could he have anticipated his magnificent future. 6 On one occasion when the family were eagerly discuss- ing the topics of the day, and the respective merits of Burke and Grattan, O'Connell, then only a lad of nine years of age, was observed sitting in an arm-chair, silent and 6 Speaking of his own early recollections, O'Connell said : " My uncle used to get the Dublin Magazine at Carhen ; it usually contained the portrait of some remarkable person, with a biographical notice. I was always an ambitious fellow, and I often used to say to myself, ' I wonder will my visage ever appear in the Dublin Magazine,.' I knew at that time of no greater notoriety. In 1810, when walking through the streets soon after some meeting at which I had attracted public notice, I saw a magazine in a shop-window, containing the portrait of ' Councillor O'Connell,' and I said to myself with a smile, ' Here are my boyish dreams of glory realised.' Though I need not tell you that in 1810, I had long outgrown that species of ambition." — Personal Recollection!, vol. i. p. 102. ran m >% abstracted. He was asked by a lady, who wondered at his silence, "What he was thinking of?" His reply was characteristic — " I'll make a stir in the world yet!" Father 0' Grady was then the chaplain of the O'Connell family, and prepared the boy for the Sacraments. A curious anecdote is told of this ecclesiastic. He resided at Lou- vain during the wars of Marlborough, and from the troubled state of Flanders, he was reduced to the deepest distress. He begged his way to the coast, hoping to meet some vessel whose captain might take him for charity to Ireland. As he was trudging slowly and painfully along, he suddenly fell in with a band of robbers. One of the robbers was a Kerryman, named Denis Mahony, who, moved to compassion by the penniless poverty of the priest, and charmed with the sound of his native tongue, gave him out of his own share of plunder the means of returning to Ireland. " God be merciful to poor Denis Mahony ! " Father 0' Grady was accustomed to say, when relating this adventure; "I found him a useful friend in need. But for all that he might prove a very disagreeable neigh- bour." The Liberator in after years accounted for the appear- ance of a native of Kerry among a gang of Flemish rob- bers, by supposing that he had served in Marlborough's army, and, deserting from ill-treatment, sought subsist- ence on the highway as a footpad. m ACQUITTAL OF A POPISH PRIEST. But poor Father O'Grady only escaped from the perils of starvation and the sea to run the risk of hanging or imprisonment at home. He was seized on his return to Ireland, and tried on the charge of being a " Popish priest." A witness mounted the table and swore he had heard him " say" Mass. " Pray, sir," said the judge, " how do you know he said Mass ?" " I heard him say it, my lord," replied the witness. " Did he say it in Latin?" inquired his lordship. " Yes, my lord." " Then you understand Latin ? " " A little." " What words did you hear him use?" " Ave Maria." 11 That is part of the Lord's Prayer ; is it not?" u Yes, my lord," was the fellow's answer. " Here is a pretty witness to convict the prisoner," cried the judge ; "he swears that Ave Maria is Latin for the Lord's Prayer." As the judge pronounced a favourable charge, the jury acquitted Father O'Grady. 7 O'Connell was sent to school in Cork by his uncle Maurice at the age of thirteen. This school was the first establishment of the kind which had been opened in Ire- ^ ' An English Protestant writer says : " For many a long year, Irish history is but a melancholy recital of religious intolerance and party vimlictiveness." — Ireland tauter British Bale, by Lieut -Colonel Jervis OCONNELL A BOY. land since the Protestant Reformation. Mr Fagin, in his Memoir of O'Connell, says that he did not exhibit any extraordinary intellect at this period ; and as his own father was a school-companion of the Liberator, he had good opportunity for correct information. 8 O'Connell, however, considered himself to have been a quick child, and as he was not remarkable for modesty, he had no hesitation in saying so. On one occasion, when travelling with Mr Daunt, he made this assertion : " I was, in childhood, remarkably quick and persevering. My I R.A., M.P., London, 1868, p. 208. Again, he says : " The following re- wards were fixed for the discovery of Popish clergy and schoolmasters — " For an archbishop, bishop, vicar-general, or any other person exercising any foreign ecclesiastical jurisdiction, . . ,£50 For each clergyman, and each secular clergyman, not regis- tered according to 2 Anne, c. vii 20 For a schoolmaster or usher, 10 — Anne, c. iii., Irish Statutes. He adds : " To limit the power of a Papist to take leases for more than thirty-one years made him care but little for investing in land till death gave him ' a Protestant lease of the sod.' To forbid the education of Popish children by Papists, either abroad or at home, secured their continuing or remaining in happy ignorance," p. 215. 8 " Daniel O'Connell was early sent by his uncle, Maurice, by whom he was adopted, to Mr Harrington's school, in the great island of Cove, near Cork. The father of the writer was a school-fellow of his, and we have often heard him say, that O'Connell did not display any extraordi- nary precocity of intellect. He was, like Swift and Sheridan, and a thousand others who afterwards rose to eminence, but an ordinary scholar." — Fagin's Life of O'Connell. This work was reprinted from the very type used for its original destination — a newspaper. fi childish propensity to idleness was overcome hy the fear of disgrace : I desired to excel, and could not brook the idea of being inferior to others. One day I was idle, and my teacher finding me imperfect in my lesson, threatened to beat me. Bat I shrank from the indignity, exclaiming, — ' Oh, don't beat me for one half hour ! If I haven't my lesson by that time, beat me then ! ' The teacher granted me the reprieve, and the lesson, rather a difficult one, was thoroughly learned." On another occasion O'Connell said to me, " I was the only boy who wasn't beaten at Harrington's school ; I owed this to my attention." In 1791 Maurice O'Connell sent the two brothers to Flanders, intending that they should enter the famous Jesuit college at Liege. They sailed from Ireland in a brig bound for London. The captain undertook to land them at Dover, whence they were to take the packet to Ostend. The tide not serving when they arrived at their destina- tion, they were landed in boats, and Mr O'Connell's first acquaintance with the English shore was made as he stumbled on the beach after a thorough submersion from a capsized boat. An opportunity offering in a few days, the party pro- ceeded to Ostend, and thence by diligence to Liege, where, however, a disappointment awaited them. Mr O'Connell was found to have passed the age when boys could be admitted as students, and they had to retrace their steps 0' CON NELL AT DO CAT. s as far as Louvain, there to await new instructions from home. The difference of disposition between the two boys was here strikingly shown : Maurice, the younger, naturally enough, availed himself of his six weeks' unexpected holi- days (the interchange of communications between their then abiding-place and the remote shores of Kerry, requiring that interval), to indulge in all a boy's vacation amuse- ments ; while, on the other hand, his brother, feeling no relish for idleness, attended class in one of the halls at Louvain as a volunteer, and with such assiduity, that ere the arrival of letters from home, for which they were wait- ing, he had risen to a high place in a class of one hundred and twenty boys. Their uncle's new orders were, that they should go to St Omers ; whither, accordingly, they proceeded, and remained a year — viz., from early in the year 1791, till a similar period of 1792 — when they were removed to the English college of Douay for some months. 9 An anecdote is told of O'Counell's journey, which shows, were it needed to show it, how deeply the minds of Irish youth were impregnated with hatred for England, or rather with hatred for English rule. It would be well if those who object to such manifestations of feeling would, for one moment, put themselves in the place of these expatriated * Memoir of O'Coiinell, by his son, vol. L p. 7. boys, and ask themselves how they would have felt and acted had Ireland been master of England, and had Irish law-makers compelled the scions of England's most ancient houses to seek education in foreign lands, because it was not only denied, but even prohibited, under the most terrible penalties, in their own country. If such considera- tions were made honestly, we think Englishmen would lose nothing, and might gain a great deal. There is no possible advantage to be gained from wilful blindness to facts. We have heard of somewhat similar instances in the present day. As the O'Connells travelled in the diligence, a young Frenchman discovered, or supposed he had discovered, their nationality. He immediately commenced pouring out the most violent tirades against England. O'Connell seemed perfectly satisfied ; and the Frenchman, astonished at his apathy, after talking a long time, lost patience with the young traveller. " Do you hear? Do you understand what I am saying, sir?" " Yes, I hear you — I comprehend you perfectly." " And yet you are not angry?" " Not in the least." " How can you so tamely bear the censures I pronounce against your country ? " " Sir, England is not my country. Censure her as much as you please — you cannot offend me. I am an Irishman, THE KERRY PEASANTRY. and my countrymen have as little reason to love England as yours ; perhaps less." There is ample evidence that O'Connell distinguished himself at St Omers. He took the first place there in every class, probably owing to his proficiency in classical learning. The natives of Munster, and it is well known of Kerry and Cork in particular, were often found with Latin primers in their possession, and even with some fair know- ledge of that language, at the very time that education was most sternly prohibited. 1 1 An attendant of Rinuccini, who visited Ireland as Papal Legate, in October 1645, has left some very interesting details on this subject in a MS. addressed to Count Thomas Rinuccini, but the writer is supposed to have been the Dean of Fermo. He gives a graphic description of their arrival at Kenmare — "al porto di Kilmar" — and of the warm reception they met from the poor, and their courtesy — " La cortesia di quei poveri popoli dove Monsignor capitd, fu incomparabile." He also says : " Gran cosa, nelle montagne e luoghi rozzi, e gente povero per le devastazioni fatte dei nemici eretici, trovai perd la nobilta della S. fede Catolica, giache auro vi fu uomo, o donna, o ragazzo, ancor che piccolo che non me sapesse recitar il Pater, Ave, Credo, e i commandamenti, della Santa Cliiesa." " It is most wonderful that in this wild and mountainous place, and a people so impoverished by the heretical enemy, I found, nevertheless, the noble influence of the holy Catholic faith ; for there was not a man or woman, or a child however young, who could not repeat the Our Father, Hail Mary, Creed, and the com- mands of Holy Church." "We believe the same might be said at the present day of this part of Ireland. It is still as poor, and the people are still as well instructed in and as devoted to their faith now as in that century. A work was published in Florence, in 1844, entitled " Nunziatura in Irlanda," di Gio. Battista Rinuccini. This work, which throws great light upon the history of the period, contains a part of the Rinuccini D IMAGINARY "HAPPY IGNORANCE." It is true, indeed, that an English Protestant writer has recently asserted that the prohihition of education in Ire- land resulted either in the conformity of individuals to the state religion or in " happy ignorance." But this assertion, like many another made by those who are utterly ignorant, though, perhaps, not always wilfully so, of the subject on which they write, is simply false. The instances of " conformity " are indeed rare, and few have been so bold as to assert that these "conformities" were conversions. The " happy ignorance " is imaginary. If all who were educated in Catholic continental colleges did not exhibit as brilliant manifestations of intellect as O'Connell, it was not because their education was defective, but because intellectual gifts are not equally distributed. Maurice O'Connell must have been an educated man himself, or he would scarcely have been so desirous of pro- curing educational advantages for his nephews. He was by no means content with sending them to college, at considerable expense; while they pursued their academic career, he took care to inform himself of their progress ; and the following letter to him from the Rev. Dr Stapylton, the President of St Omers, is alike creditable to the boys MS. This volume also contains, in the original Italian, the report presented by Rinuccini to the Pope on his return from Ireland. Burke has given some extracts from the MS. in his " Hibernia Dominicana," and Carte mentions it also ; but otherwise these very important docu- ments appear to have been quite overlooked. EARLY PROMISE. and to their self-appointed guardian. It is dated January 1792:— " You desire to have my candid opinion respecting your nephews ; and you very properly remark, that no habit can be worse than that the instructors of youth who seek to gratify the parents of those under their care, by ascribing to them talents and qualities which they do not really possess. You add, that, being only the. uncle of these young men, you can afford to hear the real truth respecting their abilities or deficiencies. It is not my habit to disguise the precise truth, in reply to such inquiries as yours. You shall, therefore, have my opinion with perfect candour. " I begin with the younger — Maurice. His manner and de- meanour are quite satisfactory. He is gentlemanly in his conduct; and much loved by his fellow-students. He is not deficient in abilities ; but he is idle, and fond of amusement. I do not think he will answer for any laborious profession ; but I will answer for it, that he never will be guilty of anything discreditable. At least, such is my firm belief. " With respect to the elder, Daniel, I have but one sentence to ■write about him, and that is, that I never was so much mistaken in my life as I shall be, unless he be destined to make a remark- able figure in society." " It is needless to say," observes Mr John O'Connell, " that the times were as perilous for strangers, as for natives, especially Englhh strangers ; under which designation the unhappy con- tinental custom (now at last beginning to be altered), of classing natives of Ireland abroad, caused Mr 0"Connell and his brother to be included. They had to remain, however, at Douay, during several weeks of the Reign of Terror, not being able to follow the example of other students in going home, owing to the interruption and delay of communications from Ireland. During this later period the boys were several times insulted by the soldiery that passed through Douay, on their way to and from the seat of war on the northern frontier. On an eminence just outside the town are the traces of a Eoman camp, attributed to Caesar ; and here thirty-six thousand troops, the great majority raw boys, were for some time encamped, rendering residence at Douay still more dangerous and disagreeable. ' Little aristocrats,' ' young priests,' &c, were the mildest terms in which the unbridled soldiery saluted the boys wherever they met ; and, on one occasion, the soldiers, as they were marched through the town, heaped the fiercest execrations and insults upon them." O'Neill Daunt says, — " The Bishop of Ardagh told me that a French captain of artillery said to him. shortly after the trois jours de Juillet, ' Some of us imagined that your O'Connell was born at St Omers. Ah! if he had been a native of our country we should have made him king of the French.' " When we recollect the fate of many French kings, whether reigning by legal or popular right, we cannot hut observe that O'Connell had a fortunate escape. A French statesman has dared to face the scepticism of the age, or it might be more correct to say, has anticipated it, by writing of " God in History." It is not fashionable to attribute much influence to Providence ; hut we do not profess or desire to follow the multitude : we would there- fore suggest that a most merciful Providence permitted O'Counell's residence in France while that unhappy country was being purged ih the terrible furnace of self-created incendiarism. We cannot doubt that the impression made on his mind by what he saw, and still more by what he heard, was a powerful restraint on his conduct, in after life Note. — After the fall of Napoleon in 1814-15, and the restoration of the Bonrbons, in the person of Louis XVIII., that monarch, as so much at- tached to the old recollections of his dynasty, was not unmindful of the Irish Brigade. Above all, he could not forget how, in 1792, he himself conveyed the final expression of the gratitude of his family to the repre- sentatives of the three last regiments of the Brigade, or those of Dillon. Walsh, and Berwick, with a " drapeau d'adieu," or farewell banner, emblematic of their national deserts, and accompanied by these words — "Gentlemen, — We acknowledge the inappreciable services that France has received from the Irish Brigade, in the course of the last 100 years ; services that we shall never forget, though under an impossibility of requiting them. Receive this standard, as a pledge of our remembrance, a monument of our admiration, and of our respect ; and, in future, generous Irishmen, this shall be the motto of your spotless flag — ' 1692—1792,' ' Semper et ubique fidelis."' The banner for the Brigade represented an Irish harp, and was em- broidered with shamrocks and fleurs-de-lis, or lilies. In 1814, the officers of the Old Irish Brigade in France requested the Duke of Fitz- James to present them to the king ; which request the Duke, after thanking them for the honour thereby done him, complied with, in these few words, " which are a summary of the Irish character, in all its chivalrous sublimity," says my French authority — "Sire, — I have the honour of presenting to your Majesty the sur- vivors of the Old Irish Brigade. These gentlemen only ask for a sword, and the privilege of dying at the foot of the throne." Louis, however, was too deeply indebted to England for the recovery of his crown, to do anything directly opposed to the wishes of her govern- ment, and it particularly pressed upon him, through Lord Castlereagh, that there should be no restoration of an Irish Brigade in France. " This fact is certain," alleges a contemporary in 1814, " and very uncommon exertions must have been used to procure this concession from Louis ; because, independent of the general claims of this body on the gratitude of the French monarchy, one of these regiments had received a promise from the present king — that, in the event of his restoration, the regi- ment, for its fidelity, should he promoted to the rank of the Guards of the King." I have now only to conclude with notices of two venerahle survivors, for many years, of the gallant corps to which they helonged — the one, an officer of equally high rank and merit — the other, the last who died on the Continent. 1. Of the former survivor of the old Brigade, who was uncle to the celebrated Daniel O'Connell, this memoir from a member of the family, is given, with some slight alterations and compression : — " General Daniel Count O'Connell, Knight Grand Cross of the Order of the Holy Ghost, and Colonel of the late 6th Regiment of the Irish Brigade in the British service, entered the French army at the age of 14, in the year 1757, as second Lieutenant in the Regiment of the Irish Brigade, sommanded by, and called after, the Earl of Clare. He was the youngest of twenty-two children, of one marriage, and was born in August 1473, at Darrynane, in the County of Kerry, the residence of his father, Daniel O'Connell. His education had, at that early period, been confined to a thorough knowledge of the Greek and Latin languages — a knowledge which he preserved to the latest period of his life — and to a familiar acquaintance with the elements of the mathematics. He served his first campaign during the Seven Years' War in Germany, and became respected by his superior officers, from his strict attention to all his military duties, and beloved by all his companions, from the unaffected grace, gaiety, and generosity of his disposition. At the conclusion of the war, instead of devoting the hours of peace to idleness or pleasure, he dedicated them, with the closest attention, to the study of literature generally, but especially to that of the branches of military engineering. He was attached to the Corps du Genie in its early formation, and soon became known to be one of the most scientific of the military engineers of France. He distinguished himself at the siege and capture of Port Mahon, in Minorca, from the English, in the year 1779, being at that time Major in the Regiment of Royal Swedes. He received public thanks for his services on that occasion, and a recommendation, from the Commander-in-Chief to the Minister of War, for promotion. That promotion he immediately obtained, and served at the siege of Gibraltar in the year 1782, as Lieutenant-Colonel of his Regiment, the Royal Swedes, but attached to the corps of engineers. Everybody remembers the attack made by the floating batteries on Gibraltar on the 13th September 1782, and the glorious and triumphant resistance of the English garrison, under General Elliott. Lieutenant-Colonel O'Connell was one of the three engineers to whose judgment the plan of attack was submitted, a few days before it was carried into effect. He gave it, as his decided opinion, that the plan would not be successful. The other two engineers were of a contrary opinion, and the attack took place accordingly. The event justified his judgment. Upon a point of honour recognised in the French army, he claimed a right to share the perils of an attack, which was resolved upon against his opinion. When the attempt to storm Gibraltar was resolved on, it became necessary to procure a considerable number of marines, to act on board the floating batteries. For this purpose, the French infantry was drawn up, and being informed of the urgency of the occasion, a call was made for volun- teers, amongst the rest, of course, from the Royal Swedes. Lieutmant- Colonel O'Connell's regiment was paraded, and the men having been informed that he was to be employed on the service, the battalion stepped forward to one man, declaring their intention to follow their Lieutenant- Colonel. It so happened that the senior Lieutenant-Colonel, the Count De Ferzen, then well known as ' le beau Ferzen,' and towards whom it was more than suspected that Marie Antoinette entertained feelings of peculiar preference, had arrived from Paris, but a short time before, to join the regiment, which since his appointment he had scarcely seen. Attributing the enthusiasm of the men to his appearance, he rode up, and assured them, that he would be proud to lead them. A murmur of disappointment passed along the line ; and, at length, some of the older soldiers ventured to declare, that it was not with him they volunteered, but with the other Lieutenant-Colonel, who had always commanded, and always protected them. With a generosity which does him honour, Ferzen immediately declared, that he would not attempt to deprive Colonel O'Connell of the honour he so well deserved ; but that, in making way for him, he would say, that he hoped, when the regiment knew so much of him, they would be equally ready to follow him. Colonel O'Connell was named second in command of one of the floating batteries, and this battery was among the first to come into action. He had, in the early part of the fight, a portion of his ear taken off by a ball ; about the period when the batteries began to take fire, a shell from the English mortars burst close to his feet, and severely wounded him in no less than nine places. Although almost covered with wounds, his recovery m was not slow, and, being placed high on the list of those recommended for promotion, he was, in the ensuing year, appointed Colonel comman- dant of a German regiment of two battalions of 1000 men each, then in the French service, but belonging to the Prince of Saku-Salm. The regiment, when Colonel O'Connell got the command, was in the most lamentable state of disorganisation and indiscipline ; and it was an- nounced to him, by the French Minister of War, that one reason for giving him that regiment was the expectation, that he would remedy all its disorders. Nor was that expectation disappointed. There was, in 1787, a grand review of upwards of 50,000 French infantry in Alsace, and it was admitted, that the Regiment of Salm-Salm was the regiment in the highest state of discipline in the whole camp, and its Colonel re- ceived public thanks on that account. He was soon after appointed to the high and responsible office of Inspector-General of all the French Infantry, and he attained also the rank of General Officer. In this capacity he was intrusted with the organisation of the general code of military discipline, especially as relating to the interior regimental arrangements ; and as his suggestions and book of regulations were adopted into the French armies after the Revolution, and imitated by other nations, the advantages derived from them are still felt by every ariiiv in Europe. We have thus traced his career from his entrance in the French service as a second Lieutenant. From that rank, unaided by any interest, without a patron, or a friend, save those he attached to himself by his virtues, he rose to the command of a splendid regiment, and to a rank but little below the highest in the service of France ; and he attained that station, at a time when the bigotry of the Penal Code precluded him from holding the most insignificant commission in the British army. Still more brilliant prospects lay before him ; but the French Revolution, overturning thrones and altars, obliterated from the recollection the fate of private individuals, in the absorbing nature of national interests which that mighty movement involved. He was, it may be well said, stripped of his fame and fortunes by that Revolution; but he might have retained both if he could sacrifice his principles, because both Dumoivrier and Carnot pressed him, more than once, to accept the command of one of the revolutionary armies. He totally declined any such command, feeling it a duty to remain near the person of Louis XVI., and to share, as he did, some of his greatest perils in the days of tumult and anarchy, until that ill-fated, but well-meaning. > - 1 monarch was hurled from his throne, and cast into prison. Unable any longer to serve the Bourbon cause in France, General O'Connell joined the French Princes at Coblentz, and made the disastrous campaign of 1792, under the Duke of Brunswick, as Colonel of the Hussars de Berchiny. In 1793, General O'Connell was, on his return to his family in Kerry, detained in London, with other French officers, by the British Government, to lay and digest plans for the restoration of the Bourbon family. Upon this occasion, he sent in a plan for the campaign of 1794, which attracted so much attention, that Mr Pitt desired an interview, and received with thanks many elucidations of the plan." Soon after, the Ministry, having determined to form an Irish Brigade of six regi- ments in the British service, " this determination was carried into effect, and niie of those regiments was placed under the command of General O'Connell. It was stipulated that the Colonels should not be raised to the rank of Generals in the British service, but should receive full pay for life." General O'Connell, during the peace of 1802, returned to Frame, to look after a large property, to which his lady was entitled ; he became a victim of the seizure of British subjects by the then First Consul ; and remained a prisoner in France until the downfall of Napoleon, and the restoration of the Bourbons. That event restored him to his military rank in France ; and he enjoyed, in the decline of life, amidst the affectionate respect of his relations and friends, the advantage of full pay, as General in the service of France, and Colonel in the service of Great Britain— an advantage which circumstances can, perhaps, never again produce for any man ; but which he enjoyed with the full knowledge and approbation of both powers. During the peace of 1814, General O'Connell met Marshal Ney at dinner, at the house of one of the then Ministry. A good deal of conversation passed between them, and at length Ney stated, that he had known General O'Connell before the Revolution, and mentioned in particular having frequently seen him in the year 1787. " My memory," replied the General, " is particularly good ; I have seen few officers whom I do not recollect, and I do not think I could have seen a person so likely to be remarkable as Marshal Ney, without recollecting him." " General," returned Ney, " you could not have remarked me ; you then commanded the regiment of Salm-Salm ; I was a corporal of hussars ; our Colonel and you were fast friends, and frequently exchanged guards ; and I have often, as corporal, posted and relieved the hussar sentinel on your tent, while one Hi of your corporals was going through the same duty at ray Colonel's." The Revolution of 1830 deprived him, however, of his pay as French General. He refused to take the oath of fidelity to Louis Philippe, and was, of course, destituted. He retired to the country seat of his son-in- law, at Madon, near Blois — a beauteous spot on the Loire, which he had himself ornamented in the most exquisite style of English planting — and there, in his declining health, he waited with resignation the call of his God, which occurred on the 9th of July, 1833, he having then nearly completed his 90th year, and being the oldest Colonel in the English service. " He had never, in the season of his prosperity, for- gotten his country, or his God. Loving that country, with the strongest affection, he retained, to the last, the full use of her native language ; and, although master of the Spanish, Italian, German, Greek, and Latin, as well as French and English languages, it was, to him, a source of the greatest delight, to find any person capable of conversing with him in the pure Gaelic of his native mountains. There never lived a more sincere friend — a more generous man. His charities were multiplied and continuous ; and it was the surprise of all who knew him, how he could afford to do all the good he did to his kind. He was, all his life, a practical Catholic, and had the comfort of dying, without a pang, amidst all the sacred and sweet consolations of that religion, which he had not forgotten in his youth, and which did not abandon him in the days of darkness and death. — Requiescat in pace" ever, would have been considered simply as unjustifiable reprisals for atrocities wliich cannot be denied, and which cannot be excused, had the perpetrators not been Irish. The French Revolution was a revolt against all authority ; the Irish Rebellion was the cry of the oppressed against the op- pressor, the cry of the enslaved for freedom, the effort which must be made sooner or later, with failure or with success, as God wills, for those who have suffered long and unjustly. In France, the first assembling of the tiers etat looked like a pledge of national restoration and national freedom; but France had no definite aim, though, in truth, its wants were many, and France had no master mind to explain or rather to comprehend its needs. Mirabeau, indeed, had foretold its future with the prophetic utterance of keen worldly wisdom and acute self-interest : " There is but one step from the Capitol to the Tarpeiau Itock." It was true. But unhappily the few who strove to find a place in its Capitol also sought to govern, and failing, were dashed to ruin down the steep precipice of popular odium ; there were thousands who never sought to rule, who only desired to be ruled justly, and yet, for them also, the end was death and agony. If the leaders of the French Revolution steeped their unhappy country and their own souls in crime and misery, they were, at least, men with a policy, with a policy of cruelty like Robespierre, with a policy of selfishness like Dan ton ; but in Ireland there was not a single man with a policy. Yet the leaders of Irish revolt were undonhtedly men who sacrificed their own interests to the popular cause. There were exceptions, but they were exceptions, and only proved the rule. In all revolutions there never was a knight, so pure and without reproach, so single-minded in his purpose, so disinterested in his efforts, as the young scion of the lordly house of Fitzgerald, the young noble, sans peur et sans reproche, the victim of the traitor, who died, loving, not wisely, but all too well the unhappy laud to which he belonged by right of consignment rather than by right of nativity. The only strict parallel between the state of France and the state of Ireland at the close of the last century can be found in the condition of the people. The leaders of the French Revolution would not have succeeded unless they had been supported by the people. We are far from de- siring to maintain the vox populi vox Dei principle. The voice of the people is not always divine, but the voice of the people should at least meet with a patient hearing from those who govern the people. If the voice of the people had been heard either in France or in Ireland, or rather if the voice of the people had been listened to patiently, and if men who professed themselves able to guide and govern the people had taken some little pains to understand that voice, a bloody chapter of Euro- pean history might have remained unwritten. In France, a certain stereotyped nobility was neces- WITHOUT A KINO. sary for personal or professional advancement. In that advancement depended on the profession of i religious belief. The results were almost the same In France, the peasantry were sold like cattle soil ; in Ireland, they were legally transferred. In France, the old ties of feudal affection, if such affec- tion had ever existed, which we very much doubt, were shattered by ever increasing exactions ; in Ireland, where such affection had existed, it was weakened past recal by indifference and tyrannical bondage of opinion. In Ireland, the people knew no king. The king of Eng- land was indeed nominally their monarch, but he was not the monarch of their affections. He was the grim, stern, and alas ! vindictive lawgiver. He was the power from whence emanated the decrees of life and death ; from whom they were compelled to receive a religion of which they knew nothing, except that it was not the religion of their fathers, and laws which seemed to have been passed only that they might live to provide abundance for their legis- lators while they themselves were starving." 2 Again, I would give English opinion on the subject of English policy. No Irish writer has ever spoken half as severely on this subject as an English statesman. In 1793, Charles James Fox writes thus of English foreign policy : " Our conduct to them [the Americans] as well as to the Danes, Swedes, Duke of Tuscany, and others who wished to be neutral, has been insufferable, both for arro- gance and injustice." — Memorial and Correspondence of Charles James Fox, vol. iii., p. 47. "For many a long year, the history of Ireland is but a melancholy If Louis the Fourteenth of France alienated the affec- tions of his people by his indifference, George the Third of England was practically unknown to his Irish subjects. Yet terrible as were the wrongs of Ireland, and oppressed as they were by years of injustice, we believe few will say that the most exasperated Irish rebel would have imbrued his hands in the blood of his king. There was indeed one part of France which was exempted from the crimes, though not from the sufferings of the Revolution. A brief glance at the causes which exempted it may be useful to our future ; and it is surely instructive. The luxuries of the capital had not penetrated into the Vendean provinces, and, what was almost the inevitable recital of religious intolerance and party vindictiveness. William sanctioned the outlawry of three thousand nine hundred and twenty followers of King James in Ireland, at a time when but fifty-four people in England suffered for the same offence ; and, taking advantage of the consequent forfeitures of land, which amounted to 1,060,792 acres, he lavishly distributed them amongst his immediate friends. This act was too gross not to attract attention ; and the English Parliament, in 1699, appointed commissioners to inquire into the matter. The following year, they reported to the House that Elizabeth Villiers, Countess of Orkney, had obtained 97,649 acres ; Keppel, created Lord Albemarle, 108,000 ; Ginckle, Baron of Aughrim and Earl of Athlone, 28,480 ; Henri de Massue, Marquis de Rouvigny, created Earl of Gal- way, 36,148 acres ; Bentinck, Earl of Portland and Lord Woodstock, ] 35,000. In consequence of this report a Bill of Assumption was intro- duced into the English Parliament, and passed, much to the discomfiture of William ; and it is worthy of observation that a clause was inserted in this Act especially protecting such of the Irish as had re-obtained estates in accordance with the treaty of Limerick, although it was stated by the commissioners that many of these restitutions had been corruptly consequence, the relationships between the governed and the governing classes were based on principles of justice. The proprietors were resident. " They were constantly engaged in connections either of mutual interest, or of kindly feeling with those who cultivated their lands." They sympathised with the people when they wept, they rejoiced with them when they rejoiced. Thus, when the peasantry elsewhere in France rose up against their land- lords, those of La Vendee died in defending theirs. In Ireland in the far south, in the yet farther west, there were a few such landlords, and as a necessary consequence a few such faithful followers ; but for them the antagonism was bitter, and the result misery to both oppressor and oppressed. procured. The Irish Parliament, however, was not so impartial. Taking advantage of the dispirited condition of the Kornan Catholics, it enacted statutes against them from time to time, as insulting as they were oppressive. Any lands, tenements, or hereditaments, of which any Protestant was, or should he, seized in fee-simple, absolute, or fee-tail, which by the death of such Protestant or his wife ought to have descended to his son, or other issue in tail, being Papists, were to descend to the nearest Protestant relation, as if the Popish heir and other Popish relatives were dead. The small remnant of the Roman Catholic gentry mustered courage enough to demand to be heard by counsel against the provisions of the Act, which privilege being granted to them, we find the curious picture of Papist counsel quoting Scripture and the right of common law at the bar of a Protestant Parliament, to urge upon it the necessity of observing solemn treaties, and of not pass- ing enactments which would have disgraced a pagan state." — Ireland wider British Rule. By Lieut.-Col. Jervis, RuA., M.P. London, 1868. pp. 210-215. sS«J§»2 A DISTINCTION WITH A DIFFERENCE. 67 It was an axiom of Sully's that the people never revolt from fickleness or the mere desire of change. One of the most eminent of English historians has approved this maxim, but with a necessary qualification, 8 and he might have added that the intensity of the result would be gene- rally proportional to the intensity of the cause. Burke described the state of France as " perfectly simple." " It consists," he said, " of but two classes, the oppressors and the oppressed; and if the oppressed became in turn the most cruel of oppressors, it was because the first oppressors had made the priests and the people formally abjure the Divi- nity, and had estranged them from every civil, moral, and social, or even natural and instinctive sentiment, habit, and practice, and had rendered them systematically savages." It was principally this formal " abjuration of the Divinity" which made the most striking difference between the con- duct of the French and Irish revolutionists, and it is not a little remarkable, that the men who were most earnest in their efforts to procure French assistance for Ireland, were, I will not say Protestants, though they were nominally such, but rather infidels. When Daniel and Maurice O'Cbnnell sailed from France, Subsequent events have not falsified the maxim of Sully, though they have shown that it requires modification. The observation, more- over is true only in reference to the circumstances of revolutionary troubles. The people over a whole country never pass from a state of quiescence to one of trouble without the experience of practical griev- ances. —Alison's History of Europe, vol. i. p. 63. *« •<*,%. «£,« the two Sheares were their fellow-travellers. It was the same packet-boat which brought over the intelligence that the unfortunate Louis had died like a king, if he had not lived 4 like one. The murder of the king was necessarily the one subject of conversation. The Sheares were communicative. They had been in Paris at the time, and they loudly proclaimed their approval of the popular fury. An English gentleman con- tinued the subject, and at last, the brothers boasted that they had actually been present when the deed of blood was done. * Perhaps the one only scene in the life of this unhappy monarch in which he showed anything like kingly dignity, was that which occurred on the 20th of June 1792. Sansterre and the Marquis de Huen had burst into the royal presence at the head of an infuriated mob. The men shouted " Ca ira," and amongst other banners of a horrible and blasphemous character, they bore one with the words, " The Constitution or Death ! " while one demon incarnate carried a bloody calf's heart on the point of his pike, with the inscription round it, " The heart of an aristocrat." Louis was placed on a chair, which had been raised on a table, by a few of his faithful attendants, while the mob raged, howling and dancing through the palace. He alone remained unmoved. A drunken workman handed him the red cap of liberty, fit emblem of the only liberty it allowed — the liberty to die, or blaspheme God. The king placed it on his head, and wore it for three hours. Had he hesitated for a moment, he would have been stabbed to death. His heroic demean- our, when drinking a glass of water, which he had every reason to believe had been poisoned, excited the applause even of the friends who watched him. When at length a deputation of the Assembly arrived, headed by Vergniaud and Isnard, they found the king " unshaken in courage, though nearly exhausted by fatigue." One of the National Guard approached him to assure him of his devotion. " Feel," he replied, laying his hand on his bosom, " whether this is the beating of a heart agitated by fear." — Alison, vol. ii. p. .39. 'LOVE OF THE CAUSE, SIR." 69 " Good heavens ! sir," exclaimed their horrified ques- tioner, " what could have induced you to witness so horrible a spectacle ! " " Love of the cause, sir," was the prompt reply ; and, in truth, mauy of the patriots who led or aided in the Irish Rebellion of 1798, were men like the Sheares, who had no personal or relative wrongs to redress, but who were im- pregnated with the revolutionary spirit of the day, and found in Ireland the field for action which their restless spirits desired. 6 * The Sheares were natives of Cork, whither the younger proceeded in May 1798, for the purpose of organising that county. An energetic co-operator in this movement was a silversmith named Conway, a native of Dublin. The treachery of this man was so artfully concealed, that his most intimate friends never suspected him. " If those who join secret societies," writes a Cork correspondent, " could get a peep at the records of patriotic perfidy kept in the Castle, they would get some insight into the dangerous consequences of meddling with them. There is a proverbial honour amongst thieves ; there seems to be none amongst traitors. The publication of the official correspond- ence about the end of the last century made some strange revelations. In Cork, there lived a watchmaker, named Conway, one of the directory of the United Irishmen there. So public and open a professor of disloyal sentiments was he, that on the plates of his watches he had engraved as a device a harp without a crown. For a whole generation this man's name was preserved as ' a sufferer for his country,' like his ill-fated townsmen, John and Henry Sheares. The ' Cornwallis Correspond- ence' (vol. iii. p. 85) reveals the fact that Conway was a double-dyed traitor ; that he had offered to become a secret agent for detecting the leaders of the United Irishmen, and that the information he gave was very valuable, particularly as confirming that received from a solicitor in Belfast, who, whilst acting as agent and solicitor to the disaffected party, was betraying their secrets to the executive, and earning, in Ids 70 AN OMEN OF SUCCESS. The Slieares were so exultant and certain of success that they took little pains to conceal their project ; a curious example of the fatuity of those engaged in the " secret society," which they were so desirous of pro- moting. The very quickness of the passage was made a subject of remark, and taken as omen of success, for they had been twice wrecked on previous voyages, once when crossing to France, and once when crossing between Dublin and Parkgate. But if O'Connell was a pacificator in public life, it would appear that in his youth he had no objection to settle private feuds vi et armis. Some schoolboy quarrel arose at St Omers, and he had recourse to something stronger than moral force in the assertion of his rights. His fellow-student was not accustomed to pugilistic encounters, and said so. O'Con- nell inquired what he wished to fight with. " The sword, or pistols," replied the young Frenchman. " Then wait a a vile rSle of informer, a pension, from 1799 to 1S04, of .£150, and the sum of .£1460, the wages he received for his services." The Sheares, though nominally Protestants, were tinged with deistical ideas. " I heard it stated," observed Mr Patten, " that when the hangman was in the act of adjusting the noose round the neck of John Sheares, before proceeding to the scaffold, he exclaimed, ' D — n you, do you want to kill me before my time V I could not credit it, and asked the Rev. Dr Smith, who attended them in their last moments, if the statement were correct, ' I am sorry to say.' replied Dr Smith, ' that it is perfectly true. I myself pressed my hand against his mouth to prevent a repetition of the imprecation.'" — The Sham Squire; or, llie Rebellion in Ireland of 1798, p. 190. By W. J. Fitzpatrick, Esq., J.P. 186H. ADJUSTMENT OF A QUARREL. 71 m moment," replied O'Connell ; who left the hall only to return in a few moments, and offer his opponent the weapons he had named, begging- he would take his choice, as it was just the same to him with what weapons he fought. The French youth declined further combat, and it is said that no one attempted any annoyance to O'Connell during the remainder of his brief residence at St Omers. It was at one time very frequently asserted that the Liberator had been intended for the priesthood. This mis- take arose naturally from the fact of his having been educated at St Omers, and from ignorance of the course of education pursued there. The college was originally founded for ecclesiastics, but there was also a separate foundation for secular students. 6 It is probable that the 6 Florence Conry, Archbishop of Tuam, and founder of the Irish College of Louvain, was one of the first to suggest and to carry out the idea of supplying Irish youth with the means of education on the Continent, which they were denied at home. It is a fact, unexampled in the history of nations, that a whole race should have been thus denied the means of acquiring even the elements of learning, and equally un- exampled is the zeal with which the nation sought to procure abroad the advantages from which they were so cruelly debarred at home. At Louvain some of the most distinguished Irish scholars were educated. An Irish press was established within its halls, which was kept con- stantly employed, and whence proceeded some of the most valuable works of the age, as well as a scarcely less important literature for the people, in the form of short treatises on religion or history. Colleges were also established at Douay, Lisle, Antwerp, Tournay, and St Omers, principally through the exertions of Christopher Cusack, a learned priest of the diocese of Meath. Cardinal Xhnenes founded an Irish College at misapprehension was encouraged for political purposes, though O'Connell took pains to contradict it on more than one occasion. In a letter published in the Dublin Evening Post, July 1 7, 1828, he says: — " I was not intended for the Church. No man respects, loves, or submits to the Church with more alac- rity than I do, but I was not intended for the priesthood." As O'Connell gave his opinion on the French Revolution very fully to Mr Daunt, and as that opinion has been re- corded by him, we shall do well to insert it at length. O'Connell was asked in the course of our after-dinner table-talk, " whether he had read Thiers' work on the French Revolution?" Lisbon, and Cardinal Henriquez founded a similar establishment at Evora. It is a remarkable evidence of the value which has always been set on learning by the Catholic Church, that even in times of persecution, when literary culture demanded such sacrifices, she would not admit unedu- cated persons to the priesthood. Before 1793 there were four colleges at Douay. 1st, The grand college for secular students called the Grands Anglais. It was purchased by the French Government in 1820, and is now used as an artillery barracks. 2d, The Scotch Col- lege, now occupied by a religious order. 3d, The Irish College, which is completely destroyed, and the site occupied by private houses. 4th, The Benedictine College, which still flourishes. It was built in 1768, and re-opened in 1818. " The Bishop of Ardagh told me," says O'Neill Daunt, " that a French captain of artillery said to him shortly after the trois jours dt Juillet, ' Some of us imagined that your O'Connell was born at St Omers. Ah ! if he had been a native of our country we should have made him King of the French.' " Considering the fashion in which kings are made and unmade by our continental neighbours, we think O'Connell was quite as happy in having been born in Ireland. THE FRENCH REVOLUTION. 73 " Yes," he replied, " and I do not very much like it. Thiers has a strong propensity to laud every one who was successful, and to disparage those who did not succeed. The best account of the French Revolution is in one of the volumes of Marmontel's ' Memoirs.' Certainly," continued he, " that Revolution was grievously needed, although it was bought at the price of so much blood ! The ecclesi- astical abbes were a great public nuisance; they were chiefly cadets of noble families, who were provided for with sinecure revenues out of the abbey lands. The nobility engrossed the commissions in the army ; and both the clergy and the nobility, although infinitely the richest bodies in the state, were exempt from taxes. The people were the scapegoats — they were taxed for all ; the burdens of the state were all thrown upon them, whilst its honours and emoluments were monopolised by the untaxed. This was a gross wrong — the Revolution has swept it away. It was highly creditable to the fidelity of the French Catholic clergy, that so few of them joined the enemies of religion at that trying time of error. I question whether a dozen of the French Catholic bishops apostatised ; and as for the vast mass of the parochial clergy, they afforded a most glorious and sublime example of devotion and faithfulness. Catholicity, I trust, will rebound against French Infidelity, as she is daily doing against English sectarianism." He then spoke of an article in the Edinburgh Review, and expressed his satisfaction that the writer was compelled to admit that " the Catholic religion is perennial and immor- tal ; and as vivacious in the nineteenth century of her existence, as she was the day of her first institution." O'Connell's abhorrence of anything which tended to undermine religious influence showed itself repeatedly in his conversations. The account which he himself gave of his interview with the secularist Owen is worth recording here as an evidence of this. " ' Owen called upon me,' said he, ' and told me he had come for my co-operation iii a work of universal benevo- lence.' I replied that ' I should always be happy to aid such a work.' ' I expected no less from your character, Mr O'Connell,' said Owen. ' Would not you wish — I am sure you would — to elevate the condition of the whole hu- man race?' 'Certainly, Mr Owen,' replied I. 'Would not you wish to see a good hat on everybody?' ' Un- doubtedly.' 'And good shoes?' ' Oh, certainly.' 'And good trousers ? ' ' Unquestionably.' ' And would not you desire to see the whole family of man well housed and fed ? ' ' Doubtless. But, Mr Owen, as my time is much taken up, may I beg that you will proceed at once to point out how all these desirable objects are, in your opinion, to be worked out ? ' 'In the first place, Mr O'Connell," said Owen, ' we must educate anew the population of these kingdoms, and entirely remove the crust of superstitious error from their minds. In fact, the whole thing, called Revealed Religion, must be got rid of.' ■I- & I thought my worthy visitor was going too far. I rose and bowed him out. ' I wish you a very good morning, Mr Owen,' said I, ' it would be useless to prolong our inter- view. I see at once that you and I cannot co-operate in any work or under any circumstances.' " In 1794 O'Connell entered as a student in Lincoln's Inn, London. He lodged at first in a court on the north side of Coventry Street. Fifty years after, as he passed by the place, he called the attention of a friend to a fishmonger's shop, saying, " That shop is precisely in the same state in which I remember it when I was at Gray's Inn. It has the same-sized window, the same frontage, and I believe the same fish!" While residing here, he followed his private occupation of writing, but his taste for a country life induced him to make a change of residence in 1795. He thus describes his new abode in a letter to his brother- Maurice : — " I am now only four miles from town, and pay the same price for board and lodging as I should in London ; but I enjoy many advantages here (in Chiswick) besides air and retirement. The society in the house is mixed — I mean composed of men and women, all of whom are people of rank and knowledge of the world'; so their conversation and manners are perfectly well adapted to rub off the dust of scholastic education ; nor is there any danger of riot or dissipation, as they are all advanced in life, another student of law and I being the only young persons in the house. This young man is my most intimate acquaintance, and the only friend I have found among my acquaintance. His name is Bennett. He is an Irishman of good family connections and fortune. He is prudent and strictly economical. He has good sense, ability, and application. I knew him before my journey to Ireland. It was before that period our friendship commenced. So that on the whole I spend my time here not only pleasantly, but I hope very usefully. " The only law books I have bought as yet are the works of Espinasse on the trials of nisi prim. They cost me £1, 10s. ; and contain more information on the practical part of the law than any other books I have ever met. When in Dublin I reflected that carrying any more books than were absolutely necessary would be incurring expense ; so I deferred buying a complete set of reports until my return thither. " I have now two objects to pursue — the one, the attainment of knowledge ; the other, the acquisition of those qualities which constitute the polite gentleman. I am convinced that the former, besides the immediate pleasure that it yields, is calculated to raise me to honours, rank, and fortune ; and I know that the latter serves as a general passport : and as for the motive of ambition which you suggest, I assure you that no man can possess more of it than I do. I have indeed a glowing and — if I may use the expression — an enthusiastic ambition, which converts every toil into a pleasure and every study into an amusement. " Though nature may have given me subordinate talents, I never will be satisfied with a subordinate situation in my profession. No man is able,l am aware, to supply the total deficiency of ability; but everybody is capable of improving and enlarging a stock, however small and, in its beginning, contemptible. It is this reflection that affords me consolation. If I do not rise at the bar, I will not have to meet the reproaches of my own conscience. It is not because I assert these things now that I should conceive myself entitled to call on you to believe them. I refer that con- viction which I wish to inspire to your experience. I hope — nay, I flatter myself — that when we meet again the success of my efforts to correct those bad habits which you pointed out to me will be CATHOLIC CHURCH CONSERVATIVE. 77 apparent. Indeed, as for my knowledge in the professional line, that cannot be discovered for some years to come ; but I have time in the interim to prepare myself to appear with great eclat on the grand theatre of the world." At this period of O'Connell's life he was undoubtedly a Tory. His account of his conversion to Liberal opinions is both curious and instructive, and it explains an intellectual and moral difficulty which has perplexed many English Protestants. The Catholic Church has always been conservative both in principle and in practice ; but because it has always set its face steadfastly against individual and public abuses, because it has always taken the part of the oppressed against the oppressor, its policy has been misrepresented by those who desire to exercise arbitrary power unchecked, and misunderstood by those who are too indifferent or too prejudiced to reason calmly. And yet one of the most eminent English Protestant historians has admitted this truth, has proclaimed it, has asserted it. The historian of the French Revolution writes thus : — " It was the Christian Church, the parent of so many lofty doctrines and new ideas, which had the glory of offering to the world, amidst the wreck of ancient institutions, the model of a form of government which gives to all classes the right of suffrage, by establishing a system which may embrace the remotest in- terests, which preserves the energy and avoids the evils of de- mocracy, which maintains the tribune, and shuns the strife of the forum. "The Christian councils were the first examples of representative assemblies ; there were united to the whole Roman world there a priesthood, which embraced the civilised earth, assembled by means of delegates to deliberate on the affairs of the universal Church. When Europe revived, it adopted the same model. Every nation by degrees borrowed the customs of the Church, to her the sole depository of the traditions of civilisation. " It was the religion of the vanquished people, and the clergy who instructed them in this admirable system, which flourished in the councils of Nice, Sardis, and Byzantium, centuries before it was heard of in Western Europe, and which did not arise in the woods of Germany, but in the catacombs of Rome, during the sufferings of the primitive Church." 7 The Catholic is conservative by religious belief; but by conservatism, he understands the protection and the pre- i 7 Alison's History of Europe, vol. iii. p. 176. — Elsewhere he says: "The councils of the Church had, so early as the sixth century, introduced over all Christendom the most perfect system of, representation. . . . Every Christian priest, however humble his station, had some share in the practice of these great assemblies, by which the general affairs of the Church were to be regulated." In truth this system of conserva- tive and representative government has continued in the Catholic Church with unbroken regularity from the first council at Antioch, where there was " much disputing " until Peter spoke, until the last council at Rome, where there was also much disputing until the voice of the Church spoke through the majesty of her pastors. Even the infidel Voltaire admitted that the Popes restrained princes, and protected the people. The Bull In Ccena Domini contained an excommunication against those who should levy new taxes upon their estates, or should increase those already existing beyond the bounds of right For further information on this subject, see Balmez, European Civilisation, passim, M. Guizot says : " She [the Church] alone resisted the sj'stem of castes ; she alone maintained the principle of equality of competition ; she alone called all legitimate superiors to the possession of power." — Hist. Gen. de la Civilization en Europe, Lect. 5. serration of right, the protection of human nature against itself by the enforcement of divine law. How much, how often, and how severely Catholics have suffered for conservative principles, let history relate. In Ireland they were faithful to the most faithless of monarchs. In England they were faithful to the most thankless, and one of the most unworthy of kings ; and this not from any preference for the foolish James, or the wanton Charles, but simply from active belief in the divine principle, " Render to Csesar the things that are Csesar's," from the divine principle of eternal right and justice. It may be objected, it has been objected, that Catholics have rebelled against their temporal sovereign, and the Irish Rebellion will be quoted as an evidence that Catholics can be, and have been, not only democratic, but even infidel. The exception proves the rule. Catholics have never rebelled against any temporal sovereign, unless such rebellion has been justified by the necessity for the conservation of the power of One higher than any earthly monarch ; and such resistances to any lawful constituted human rule have been rare. 8 In France it was not Catholics, but those who had long 8 It is difficult to induce some persons to consider any such question calmly and dispassionately. Englishmen who think at all on the subject, are generally loud in their assertions of Irish disloyalty. Now there is a very wide difference between loyalty to a sovereign and approbation . ol all his acts, or the acts performed by his government. Every English monarch who has ruled Ireland has been treated with respect, and ceased to be Catholics, who were guilty of regicide, and of crimes whose atrocity shocked the whole civilised world. The men who dragged Louis XVI. to the scaffold, openly renounced all religious belief. The men who murdered Charles made a pitiful boast of their religion. 9 In England, except during times of special persecution, which were comparatively rare, Catholics did not suffer from political or legal injustice. It is true, indeed, that they were denied the rights of citizens, but they were tolerated, especially when heavy fines could be obtained to replenish the coffers of needy or licentious monarchs. The fewness of their number protected them, and what was even those Irish papers which write most strongly on the subject of English misgovernment, invariably respect the person of the sovereign. When the English nation rebelled against James II., he took refuge in Ireland ; how he repaid Irish loyalty is but too well known and remembered in Ireland. 9 In France, though many of the clergy were corrupted by the deluge of evil which inundated the land, where, and because, all religious interests were withdrawn, there were yet a much larger number who were faithful. " The clergy in France were far from being insensible to the danger of this flood of irreligion which deluged the land." — Ali- son's Bistort/ of Europe, vol. i., page 89. Again, "In a general assembly of the clergy, held in 1770, the most vigorous resistances against the multiplication of irreligious works were made. ' Impiety,' they said " is making inroads alike on God and man ; it will never be satisfied till it has destroyed every power, divine and human.' " — page 87. " It is a remarkable proof how completely ignorant the most able persons in Europe were of the ultimate effects of this irreligious spirit, that the greatest encouragement which the sceptical philosophy of France received was from the despots of the north — Frederick the Great, and the Em- press Catherine." — page 88. ENGLISH CATHOLIC POLITICS. of still more importance, united them. The very hopeless- ness of success, if they attempted to interfere in public affairs, kept them silent. Agitation would have been worse than imprudent, and they had so long learned to keep silence, to submit, to live apart from their fellows, to believe peace to be the one thing above all others to be desired, that they at last came to believe any demand for redress to be dangerous, if not positively wrong ; and any agitation to be imprudent to the highest degree, if not positively culpable. Hence the English Catholics, and especially the English Catholics of the upper classes, were necessarily conservative, and hence also many Irish Catholics of the upper classes, from association or intermarriage with English Catholics, became conservative also. Their few dependants believed as they believed, and thought as they thought. They also intermarried with each other, and lived apart, and they also feared all change, because, as a general rule, change was productive of evil. But with the great mass of Irish Catholics, with, in fact, all of the middle or poorest class who thought, there was little love for Conservatism. Their state was such until the close of the last century (and it is of that period we write), that however their condition might be improved by any change, it could scarcely be injured. They had none of the English Catholic traditional love of, or reverence for monarchy. How, indeed, could they m IRISH GA Til 01 1 C P Oil TICS. have it ? They were told that a certain person was hing of England, but whether that person was a William or a George was quite the same to them. It was a sound and nothing more. They heard indeed the name of their king, but they never saw him, they never even felt his influence. A royal birth or death was neither a subject of grief nor sorrow. They heard that such events occurred, perhaps long after they had happened, but for all practical interest or difference which it made to them, the birth or the death of a New Zealauder would have been just the same. But when they complained from time to time against injustice, or when they rebelled against it, then indeed they were made to feel the power of this distant sovereign, of this individual in whose name vindictive and cruel punishments were inflicted. Certainly they had no reason to uphold monarchy, to revere English law, or to desire to preserve English government, as it showed itself to them. They could no£ be conservative. 1 1 When the Irish were not allowed even to rent a small piece of land, they called the little plot of earth which could not be denied them a " Protestant lease of the sod." It was in allusion to this penal law that the Irish rhymer made the attendants at the felon's wake sing — " But when dat we found him quite dead, In de dustcase we bundled his carcase, For a Protestant lease of the sod." — Sketches of Ireland Sixty Years Ago, p. 89. Dublin, 1847. Colonel Jervis says : " To hold out the bribe of the father's property to conforming children, brought into play every ill feeling of which man THE WORST CHURCH IX CHRISTEXDOM. The influence of the Catholic faith, and the power of the Catholic priesthood alone prevented tha Irish Celt from avenging his wrongs, not indeed with the ferocity of a Com- munist, for the Irish Celt has no taint of cruelty in his nature, but with the unflinching vengeance of a Roman plebeian. It was precisely because many English Catholics failed to see the difference between their own position and the posi- tion of their Irish brethren, that they looked coldly upon O'Connell's career, that they would rather have kept their chains around them a little longer than have accepted release by the means which he used to obtain it for them. And yet, as we have said, O'Connell began life as a Conservative. His son thus describes the time and manner of the change : — iul is capable — impiety, ingratitude, hatred between father and son, brother and brother. But the penal law has never been found which could con- vert mankind to any one doctrine ; on the contrary, persecution breeds obstinacy, and the ignorant sinner becomes elevated into the proud martyr. Besides, in Ireland there were still no means of exemplifying to the masses the greater wisdom of the Church of England. The Pro- testant Lord Clarendon complained of the absence of the bishops in England, and of the disgraceful state of their dioceses. Queen Mary, as head of the Church, wrote to William when in Ireland to take care of it, 'for everybody agrees it is the worst in Christendom.' Many years later the illustrious Bishop Berkeley gave a similar account. Confor- mity meant not a belief in Church of England doctrines, but a disbelief in revealed religion." — Ireland under British Rule, p. -111. Noonecould desire the conservation of such a state of government, or manifest attachment to it. " On the 21st December 1793, the day the unfortunate Louis was beheaded at Paris, the brothers set out in a voiture for Calais, which they reached early on the morning of the 23d ; not, however, without some parting compli- ments from their friends, the soldiery ; who went so far as several times to strike the head of the vehicle with their musket stocks. The English packet-boat, aboard of which the boys proceeded with as little delay as possible, was pre- sently under weigh ; and as she passed out of the harbour, Mr O'Counell and his brother eagerly tore out of their caps the tricolor cockades, which the commonest regard for personal safety rendered indispensable to be worn by every one in France ; and, after trampling them under foot, flung them into the sea. This boyish outburst of natural execra- tion of the horrors which had been committed under that emblem, procured them a few of those sonorous curses which only a Frenchman can give, from some fishermen rowing past at the moment, by whom the cockades were rescued from the waves, and placed in their hats with all becoming reverence. It is not to be wondered at that Mr O'Connell should, when, in 1794, he became a law-student in Lincoln's Inn, be in a state very nearly approaching, as he has often said, to that of a Tory at heart. " So strong and ardent were these feelings, that, the cele- brated trial of Hardy and others having occurred about this time (viz., October 1794), Mr O'Connell attended it daily, certainly not more for the mere interest of the thing, CONVERSION TO POPULAR OPINIONS. 85 or benefit of the law arguments to him as a student, than for the gratification of anti-revolutionary feeling, at seeing a supposed offender against law and social order in a fair way of receiving condign punishment. " To Mr O'Connell's astonishment, he found, ere the trial had proceeded far, that his seutiments were fast changing to those of pity towards the accused, and of something of self-reproach for having desired his conviction and punish- ment; and, each successive day revealing more and_ more the trumped-up and iniquitous nature of the prosecution, 2 the process of change in Mr O'Connell's mind ended by fully and finally converting him to popular opinions and principles, and confirming his natural detestation of tyranny, and desire of resisting it." Even Fox had been disgusted with this trial, and saw clearly the effect it would be likely to produce on the 2 This famous trial excited an immense sensation at the time. John Home Tooke had been, and according to English law was, a clergyman, having embraced the ecclesiastical state to please his father, and very much against his own inclination. He was educated at Eton, and afterwards at St John's College, Cambridge. In 1773 he studied law. While a student he assisted Dr William Tooke upon an enclosure-bill, a subject which no doubt led him to consider popular politics, or rather to consider politics from the people's point of view. He took up the American War with more energy than discretion, condemned the con- duct of the government, and made a subscription for the widows and orphans of those Americans who had been "murdered by the king's troops at Lexington and Concord." He was the author of the elaborate "Diversions of Purley." John Thelwall was also a writer of some repu- tation. He retired to Wales after his acquittal, and died at Bath in 132-L 1 WM JfOJVSEiXSE ABOUT CONSPIRACY. public mind. He writes thus to Lord Holland, June 23, 1794:— " I think, of all the measures of Government, this last nonsense about conspiracy is the most mischievous, and at the same time the most foolish. How truly have they made good that parallel you drew between the Jacobins of France and the Crown party here! If they succeed in committing and hanging any of these fellows whom they have taken up, it will be considered as a corroboration of the conspiracy, and a pretence for more extraordinary powers ; if they fail, as I rather think they will, then the consequence that always belongs to men who have been falsely accused and acquitted will attach to Home Tooke, Thelwall, and others like them, and possibly that danger which was only imaginary may in time become real by those wise man- oeuvres, which, unaccountably to me, my old friends think calculated to dispel it." The state of England at this period was scarcely less a subject of apprehension to public men than the state of Ire- land. The most fatal and disastrous calamities might have happened in that country if timely concession had not been made. In Ireland rebellion was wilfully and advisedly excited. In England every reasonable effort was made to conciliate. This is a fact which has been completely over- looked in considering the history of the period, when studied in connection with Irish politics. George III. ascended the throne in the year 1760. 1 THE GEORGES A SB THEIR MINISTERS. His reign was an eventful one, Lut the circumstances which made it such were not turned to the national advantage. It may be questioned, indeed, whether the stolid Hanoverian princes were capable of a large or enterprising policy ; that they were capable of mistrust- ing ministers who were possessed of larger minds than their own, and of following ministers who were too pliant for effective service, the contemporary history of the period sufficiently proves. 8 Two great events of the age, the French Revolution and the revolt of the American colonies, reacted on English society, 3 Perhaps, however, some of his ministers were as much to blame for faculty of acquiescence. Lord North's character is thus described by his ,>wn daughter, Lady Charlotte Lindsay :-« His character in private life was, I believe, as faultless as that of any human being can be ; and those actions of his public lite which appeared to have been tin- dost questionable, proceeded, I am firmly convinced, from what one must own was a weakness, though not an unamiable one, and which foil, .wed him through his life— the want of power to resist the influence of those he loved."- Appendix to Lord Brougham's " Historical Sketches of States, men who flourished in the Rei,,n of Georje III." Lord North was made Chancellor of the Exchequer in his thirty-sixth year. His parliamentary career commenced in 1754, and during Mr Pitt's first administration he occupied a seat at the Treasury Board. He was removed by the Rock- ingham ministry in 1765, but came into office again with Lord Chatham as paymaster. A few days only before he became Prime Minister, one of his keenest opponents, Mr Burke, thus described him in the House of Commons :— " The noble lord who spoke last, after extending his right leg a full yard before his left, rolling his naming eyes, and moving his ponderous frame, has at length opened his mouth"— Speech of January 9 1770 ' Pari. Hist." xvi. p. 720. m and on English social life. The monarchs who preceded George III. were unpopular, partly because they were devoid of those personal attractions which fascinated the followers of the house of Stuart, and partly because they neither understood, nor took much pains to understand, their English subjects. The severity with which social crimes were punished only tended to increase them, and developed political agitations for which there was already sufficient cause. The nation had ceased to speak of or believe in the divine right of kings. The person of the sovereign was no longer an object of respect. This democratic tendency of thought, reacted upon by the revolutionary spirit of France, which began by denying divine right, and ended by denying human justice, had its culmination in England in a per- sonal attack on the king, of which O'Connell was an eye- witness. Of this attack we shall speak more fully after entering into the details of the circumstances which pre- ceded it. George III., however, had two advantages, of which, how- ever, he was unfortunate enough not to have made the most. He was born in England, and he had just sufficient wit to see that this was a claim on the fealty of his English sub- jects. His private life was virtuous, and formed a con- trast to that of the majority of his predecessors. 4 * " When George II. had to receive the Holy Eucharist, his main GEORGE III. AND ROYAL SUPREMACY. Unfortunately for himself, he was under the influence of the Earl of Bute. This influence was one which had taken its rise in his early life, and under somewhat questionable circumstances. The king is said to have written his first speech to Parliament himself, but it was alleged that Lord Bute amended it, and substituted the word Briton for Englishman. 6 This, certainly, gratified the Scotch party, if it did not merit the approbation of the Tories. The Whigs had been fifty-five years in offlce, but Tory prin- ciples, such as they then were, suited the king, who had wooden ideas on the subject of royal supremacy, for it was not the supremacy of divine right, but the supremacy of a wooden, unvarying rule. Riots began early in this reign. The Whigs believed that Bute intended to undermine their power, and a beer-tax, of which he got the credit, made him unpopular with the anxiety seems to have been that the sermon on that day might he a short one, since otherwise he was, to use his own words, ' in danger of falling asleep and catching cold.' "—Lord Mahon, HUt. v. p. 54. Bishop Newton says {Works, i. p. 76, ed. 1787), that he always took care in his sermons at Court to come within the compass of twenty minutes ; but after a hint as to brevity, " on the great festivals of the Church, he never exceeded fifteen, so that the King sometimes said to the Clerk of the Closet, ' A good short sermon.' " 6 " I have heard it related," says Lord Mahon, iv. p. 212, " but on no very clear or certain authority, that the King hud in the first place •written the word 'Englishman,' and that Lord Bute altered it to ' Briton.'" The King's speech was admired by Frederick the Great. Mitchell Papers, vol. v. No. 201, p. 148. 90 THE WORST ENGLISH GOVERNMENT. people. There was a disturbance in the play-house the 3'ear after the king's accession. 6 The Bute administration lasted just ten months, and the Scotch lord went out of office, having made a peace which was unpopular because he made it, and leaving his own unpopularity as a bequest to his master. His family said that he retired from office for the sake of his personal safety ; his own account of the matter was that he was afraid of involving his royal master in his ruin. 7 The Grenville administration followed, and the king found himself lectured in his closet, and snubbed in his most innocent pursuits. Macaulay characterised this ad- ministration as the worst which ever governed England since the Revolution. The king bore the lectures as best 6 A few days after Lord Bute was sworn in to the Privy Council, a handbill was affixed to the Royal Exchange, with these words : — " No petticoat government, no Scotch favourites, no Lord George Sackville." A joke went round the Court whether the King would have " Scotch coal, Newcastle coal, or Irish coal." 7 " The alarms of Lord Bute's family about his personal safety are reported here to be the immediate cause of his sudden abdication." — Memoirs of Rockingham, vol. i. p. 1GJ. — "Single in a Cabinet of my own forming ; no aid in the House of Lords to support me, except two Peers (Denbigh and Pomfret) ; both the Secretaries of State (Lords Egremont and Halifax) silent; and the Lord Chief Justice (Mansfield), whom I myself brought into office, voting for me and yet speaking against me— the ground I tread upon is so hollow that I am afraid not only of falling myself, but of involving my royal master in my rain. It is time for me to retire." — Adolphus, vol. i. p. 117. See also " The Correspondence of George 111. and Lord North," vol. i. p. lxxi. INAUGURATION OF CIVIL WAR. he could, but he could not get even a small sum of money to purchase some fields near the Queen's House. The Rockingham administration succeeded, and its mem- bers treated their sovereign " with decency and reverence ;" but Pitt could not work with them, and they could not work without Pitt. In 1763, on the 14th of March, George III. recommended a proper compensation to be made to the Americans for their expenses in the war of 1756. Almost on that very clay twelvemonths, Mr Grenville brought forward his uufor- tunate resolution (9th March 1764), which inaugurated the civil war. " That towards defraying the said expenses, it may be proper to charge certain stamp-duties on the said colonies and plantations." In February 1765, this resolution passed into a law. The law passed with little anticipation of its fatal results. Burke sat in the gallery listening to the speeches, and declared he never heard " a more languid debate." The House of Lords did not even trouble themselves to debate. The truth was that English senators looked on the American colonies as a dependency which they could treat as they pleased. They forgot that the descendants of the sturdy race of men who fled from England to escape religious and political oppression, were scarcely likely to submit to it in their adopted country. They forgot that the descendants of such men were likely to be thinkers, to be men who would know their own interests. m MISMANAGEMENT OF THE COLONIES. It was a brief history certainly, but it was none the less significant. The English government relied too much on the possible effects of their traditional reverence for that land from which they had expatriated themselves. That reverence did exist, but it was merely traditional. The moment the tradition was weakened by the stern logic of facts, its shattered links fell to the ground, and never again re- united. There were few men in England who grasped the diffi- culties of the case, who had sufficient intellect to look beyond the present, sufficient self-sacrifice to forego pre- sent gain when it was sure that it must be purchased at the cost of future loss. Burke indeed did his best. He warned the Government that they were treating with an intelligent people, and with a people who not only loved justice, but thoroughly understood law, 8 a people " who snuffed the approach of 8 Burke, speaking of the education of the colonists, said : "I have been told by an eminent bookseller, that in no branch of his business, after tracts of popular devotion, were so many books as those on the law ex- ported to the plantations. The colonists have now fallen into the way of printing them for their own use. I hear that they have sold nearly as many of Blackstone's 'Commentaries' in America as in England. General Gage marks out this disposition very particularly in a letter on yum tal ile. He states that all the people in his government are lawyers, or smatterers in law ; and that in Boston they have been enabled, by successful chicane, wholly to evade many parts of one of your capital penal constitutions. . . . This study renders men acute, inquisitive, tyranny." Chatham did his best also, hut the tide had set in the wrong direction ; and who could control an obstinate king, and ministers, some of whom were self-suffi- cient, and some of whom were self-interested? But the public were not satisfied with contempt for Ameri- can intellect. 9 There was open contempt for American military power, and both public and private contempt was beaped on Franklin, one of America's greatest men. At- torney-Generals have not always distinguished themselves by prudence, but few men who have held that position in England have stultified themselves or their country so completely as Wedderburn, one of the Solicitor-Generals who ruled the legal destinies of England in the reign of George III. i «, dexterous, prompt in attack, ready in defence, full of resources. In other countries the people, more simple, and of a less mercurial cast, judge of an ill principle in government only by an actual grievance ; here they anticipate the evil, and judge of the pressure of the grievance by the badness of the principle. They augur misgovernment at a dis- tance, and snuff the approach of tyranny in every tainted breeze." 9 In the debate of 16th March 1775, Lord Sandwich said : "The noble lord [Camden] mentions the impracticability of conquering America. I cannot think the noble lord can be serious on this matter. Suppose the colonies do abound in men, what does that signify 1 They are raw, un- disciplined, cowardly men. I wish that, instead of 40,000 or 50,000 of these half-bred fellows, they would produce in the field at least 200,000, the more the better, the easier would be the conquest." Then he related an anecdote of Sir Peter Warren, and continued, — " Believe me, my lords, the very sound of a cannon will carry them, in his [Sir Peter's] words,, as fast as their feet could carry them." — See " Life and Times of C. J. Fox," by Earl Russell. B EiiJA MIN FRA NKLJN. B njamin Franklin was the son of a Boston merchant. Hebegau life as an apprentice tohis father's business, though it is said he was originally intended for the ministry in some religious persuasion. But the lad abhorred trade, and at last obtained service with his brother, a printer. After a time he removed to Philadelphia. Here he was noticed by the English governor, Sir William Keith, and it is said that lie was deceived by him. Possibly Sir William only promised more than he could perform. The result was Franklin's removal to England as early as 1725, when he entered as a journeyman in the well-known and time- honoured establishment of Messrs Cox & Wyman. He returned again to America, where he married a rich widow, and published the famous " Poor Richard's Almanack." In 1757 he was sent to England as a delegate for Penn- sylvania. He returned once more to his native land, and in 1764 and in 1766 he was examined at the bar of the English House. The members were anxious to prove that the American colonies were contumacious, but all evidence goes to prove that they were not, and that they did not desire separation from England until they found that England compelled them to revolt. Franklin declared that " the authority of Parliament was allowed to be valid in all laws, except such as should lay internal taxes : that it was never disputed in laying duties to regulate commerce : that the Americans would never submit to the Stamp Act, or to any other tax on the same principle : that North "■*<* WASHINGTON ON THE COLONISTS. m America would contribute to the support of Great Britain, if engaged in a war in Europe." Washington wrote thus :— " Although you are taught to believe that the people of Massachusetts are rebellious, setting up for ^dependency, and what not, give me leave, my good friend, to tell you that you are abused, grossly abused. This I advance with a degree of confidence and boldness which may claim your belief, having better oppor- tunities of knowing the real sentiments of the people you are among, from the leaders of them, in opposition to the jiresent measures of Administration, than you have from those whose business it is, not to disclose truths, but to misrepresent facts, in order to justify, as much as possible, to the world their own conduct. Give me leave to add, and I think I can announce it as a fact, that it is not the wish or interest of that government, or any other upon this con- tinent, separately or collectively, to set up for independ- ence ; but this you may at the same time rely on, that none of them will ever submit to the loss of those valuable rights and privileges which are essential to the happiness of every free state, and without which life, liberty, and property are rendered totally insecure." 1 In the last debate of the Lords attended by Franklin, March 16th, 1775, he heard American courage, American religion, American intellect, branded as cowardice, hypo- 1 Spark's Life of Washington, vol. i. p. 130. crisy, and dulness. " We were treated," he says, "as the lowest of mankind, and almost of a different species from the English of Great Britain ; but particularly American honesty was abused by some of the Lords, who asserted that we were all knaves, and wanted only by this dispute to avoid paying our debts." An eminent English writer says : — " On this occasion a few tongues helped to dismember an empire. Chatham's prophetic eye had discerned months before this memorable debate the issue of such zealotry. And in the month of November 1776, when America was ringing with the De- claration of Independence, and England was exasperated by what it considered as the sin of witchcraft, the Earl, being then very sick at Hayes, and not expecting to recover, solemnly charged his physician, Dr Addington, to bear testi- mony that he died with his opinions respecting America unchanged. He renewed a former prediction, that unless England changed her policy, France would espouse the cause of the Americans. France, he said, only waited till England was more deeply engaged in this " ruining war against herself in America, as well as to prove how far the Americans, abetted by France indirectly only, may be able to make a stand, before she takes an open part by declaring war upon England." 2 Every one, to speak broadly, was against America ; 2 George the Third and Lord North, vol. ij. p. 9. THE TEA- TAX. 97 I 1 m certainly those who defended her cause could be easily counted ; hut it was unfortunate that the multitude were not a little more reserved in their expressions, that they so openly expressed their scorn for, and depreciation of, an enemy who overcame them so easily. 3 They forgot that contempt is not argument, and they forgot also " what extraordinary obstacles a small band of insurgents may surmount in the cause of liberty." 4 The American Congress held its first sittings at Phila- delphia on the 4th of September 1774. The members were willing to make peace, but they wisely prepared for war. The result is too well known to need further record. The " tea-tax " was but the last attempt to fetter a people who & 3 Johnson, the lexicographer, had a share in exciting the popular feeling also. He wrote a pamphlet entitled " Taxation no Tyranny," but he forgot to say anything about the necessity for justice in taxation. He said : " One of their complaints is not such as can claim much com- miseration from the softest bosom. They tell us that we have changed our conduct, and that a tax is now laid by Parliament on those which [sic] were never taxed by Parliament before. To this we think it may be easily answered that the longer they have been spared, the better they can pay." " By a similar process of arguing," observes Mr Daunt, " Hampden might be shown to have been in arrear for ship-money, and Prynne for ears." All kinds of stories went the round in England on the subject of American incompetence, moral and physical. Farces were enacted in the theatres in which tailors and cobblers were described as samples of American soldiers. A young American officer who was present on one occasion, shouted out from his box, " Hurrah ! but Britain is beaten by tailors and cobblers." 4 Speech in the debates. G 08 DECLARATION OF INDEPENDENCE. were determined to be free, and who carried out their determination. The Declaration of Independence was signed on the 4th of July 1776, by Adams, Franklin, and Jefferson, and America became a nation and the home of the exiled Celt. To her and to them we say, Esto perpetua. Thus we find America free at the birth of O'Connell, and at the same time we find the first indications of a union in feeling and principle between Ireland and America. It is a subject which ought to be of considerable interest to every Englishman, which is of the very deepest interest to every Irishman. If another war should break out between America and England — and with the pressure of the Irish vote on American politics, such an event might not require even the settlement of "Alabama" or any other claims to precipitate it — there can be no doubt that millions of expatriated Irishmen would join in the conflict with something more than ordinary military ardour. If, as we shall presently show, England was compelled to grant some trifling instalments of justice to Ireland when threatened on all sides by peril at the close of the last century, it would be but common prudence on her part to make Ireland forget her past wrongs and her present sorrows. One of the things not generally known, or, if known, not generally considered, in connection with American inde- mm AMERICA APPEALS TO IRELAND. pendence, is the Address to the People of Ireland which was issued by Congress. They appeal to Irelaud because they are " desirous of the good opinion of the virtuous and humane." " We are desirous of the good opinion of the virtuous and humane. We are peculiarly desirous of furnishing you with the true state of our motives and objects, the better to enable you to judge of our conduct with accuracy and determine the merits of the controversy with impar- tiality and precision. Your Parliament had done us no wrong. You had ever been friendly to the rights of man- kind; and we acknowledge with pleasure and gratitude that your nation has produced patriots who have nobly distinguished themselves in the cause of humanity and America." Another thing not generally known, or not sufficiently considered, is, that some of the leading men in the Ameri- can revolt were Irish. Even then some few Celts had found their way to the land in which they were to obtain such numerical strength at a future day. Thompson, the secretary of Congress, was Irish. He had been agitating against England for ten years. Frank- lin corresponded with him frequently, and wrote to him from London, " The sun of liberty is set; we must now light up the caudles of industrj'." Thompson's reply was significant, " Be assured we shall light up torches of a very different kind." 100 THE "OSTRICH-EGG." Montgomery was an Irishman. He captured Montreal and died before Quebec* O'Brien was an Irishman, and commanded in the first naval engagement with England. On the 2d of February, Walpole writes to Mann : — " We have no news public or private ; but there is an ostrich-egg laid in America, where the Bostonians have canted three hundred chests of tea into the ocean, for they will not drink tea with our Parliament. . . . Lord Chatham talked of conquering America in Germany ; I believe England will be conquered some day in New Eng- land or Bengal." See Burns' spirited lines : — " And yet what reck ! he at Quebec, Montgomery-like did fa', man, Wi' sword in hand before his band, Ainang his enemies a', man." POLITICAL TROUBLES IN ENGLAND-ATTACK ON THE KINO- FONDNESS FOR HELD SPORTS-FEVER-FtRST VISIT TO DUBLIN-ENGLISH POLICY WITH IRELAND-FORCED ATTEMPT AT LEGI8LATIVE JUSTICE-CAUSES AND CHARACTER OF THE IRISH REBELLION-GRAITAN-LORD CHARLEMONT- IRELAND IN ARMS-ALARM IN ENGLAND-WANTS OF IRELAND-MR FOX- REPEAL OF ACT VI. GEO. I.-CADSES OF THE RDIN OF HUSH INDEPENDENCB — ENGLISH BRIBERY — GRATTAN's LETTEB, The king was fully aware of the danger, and wrote thus to Lord North : — " Queen's House, October 25, 1775. 2 nun. past 11 a.m. " Lord North, — On the receipt of your letter I have ordered yw that at the close of the eighteenth century such a bill would certainly pass. It was rejected also. 2 American affairs began to look still more threatening, and on the 5th of March 1774, leave was given to bring in a bill to permit Catholic subjects to testify their allegiance to their sovereign. This bill was passed, and the Irish historian Plowden says : " It gratified the Catholics, inas- much as it was a formal recognition that they were sub- jects, and to this recognition they looked up as to the corner- stone of their future emancipation." Emigration to America had already begun. Had there been greater facilities the emigration would have been greater. What indeed were men to do who were neither allowed to live nor to labour, and who were not recognised even as subjects until now — who were, even after this pitiful recognition, treated virtually as rebels even in time of peace ? 3 2 The animus which existed in all classes of English is strongly shown in some of George III.'s letters. He writes thus to Lord North on March 29, 1776 : " I have, both in the times of Lord Hertford and of Lord Townshend, declined making Irish marquises, and 1 have not in the least changed my opinion on that subject, I am heartily sick of Lord Harcourt's mode of trying step by step to draw me to fulfil his absurd requests. I desire I may hear no more of Irish marquises ; I feel for the English earls, and do not choose to disgust them." — Correspondence of George III., vol. ii. p. 16. It was the same principle of making a dis- tinction between English and Irish subjects which made James I. cry out, " Spare my English subjects," when the Irish were fighting for him to the death. 3 We find George III. writing in a specially contemptuous style of his W 122 THE REBELLION A PROTESTANT MO VEMENT. How completely the rebellion of 1793 was a Protestant movement has never been clearly understood. It is true, indeed, the great mass of those who rose were Catholics, but that was simply because the Catholics formed an over- whelming majority of the population. The leaders were Protestants ; and how this came about we shall proceed to show. Trade was permitted spasmodically in the north of Ireland, because the people in the north of Ireland were principally Protestants, and were many of them of Scotch and French descent. But this by no means saved them from the ill-judged, miserable policy of their English rulers. The volunteer movement began in Belfast, and Cork, which m\ American subjects, until they proclaimed their independence. In a letter dated July 4, 1774, he writes very boldly of "compulsion;" the English " lyons " however got the worst of it : — " Since you left me this day, I have seen Lieutenant General Gage, who came to express his readiness, though so lately come from America, to return at a day's notice, if the conduct of the Colonies should induce the directing coercive measures. His language was very consonant to his character of an honest determined man. He says they will be lyons whilst we are lambs ; but, if we take the resolute part, they will undoubtedly prove very meek. He thinks the four regiments intended to relieve as many regiments in America, if sent to Boston, are sufficient to prevent any dis- turbance. I wisli you would see him, and hear his ideas as to the mode of compelling Boston to submit to whatever may be thought necessary ; indeed, all men seem now to feel that the fatal compliance in 1766 has encouraged the Americans annually to increase in their pretensions to that thorough independency which one state has of another, but which is quite subversive of the obedience which a colony owes to its mother country." — Correspondence, vol. i. p. 36. JEALOUSY OF IRISH TRADE. 123 was then an ultra-Protestant city, supplied two of the lead- ing spirits of the rebellion in the persons of the Shearses. Both Cork and Belfast suffered most severely from English laws, made to restrain, or, to speak more accurately, to ruin Irish trade. 4 4 Sir William Temple wrote thus in 1673 : " Regard must be had to those points wherein the trade of Ireland comes to interfere with that of England, in which case the Irish trade ought to be declined, so as to give waj' to the trade of England." A pamphlet on trade, published in London, 1727, apologises for op- posing what it states as " the universally received opinion that it were better for England if Ireland were no more ! " And the writer grounds this opposition on his conviction that such are Ireland's natural advan- tages for commerce, that her trade would increase greatly if the restric- tions then existing were taken off; and the consequence would be, that " the drafts of England upon her would be increased, and the greater part of Ireland's gains by trade would centre in England ! " Anderson, in his " History of Commerce," openly declares the English jealousy of Irish commercial enterprise. Coombe, who continued An- derson's work, comments with rather too considerate, but still a decided tone of censure, on the oppressive and tyrannous line of conduct adopted in consequence of that jealousy. Arthur Young, in 1776, wrote thus : " British legislation, on all oc- casions, controlled Irish commerce with a very high hand — universally on the principle of monopoly, as if the poverty of Ireland were her wealth." Pitt in 1785 bore the same testimony ; and again in 1799. On the latter occasion, he said : " Ireland long felt the narrow policy of Great Britain, who, influenced by views of commercial advantage, and stained with selfish motives, never looked on her prosperity as that of the empire at large." Mr Huskisson, in 1825, added his testimony to the same effect : — " Till 1 780 the agriculture, internal industry, manufactures, commerce, and navigation of Ireland, were held in the most rigid subserviency to the supposed interests of Great Britain. In 1778 there was a proposal to THE VOLUNTEER MOVEMENT. In 1759 the Belfast people were obliged to arm them- selves in self-defence, and the English Government was obliged to permit, and even to encourage this movement, to prevent the French landing in Ireland. Three companies of volunteers were formed, and the spirit of the Irish was roused for the first time during the past half century. Volunteer companies started up everywhere, but this ar- rangement did not suit the English Government. It is true, indeed, that these volunteers were all Protestants, but Protestants were quite as likely to use their arms against oppression as Catholics, and even more so. The Lord- Lieutenant was requested to put down the movement, but it was not easy to do so. In 1779, when Protestant discontent became still more formidable, the Lord-Lieutenant wrote to Lord Weymouth on this subject : — '■The seizing their arms would, therefore, be a violent expedient ; and the preventing them from assembling, without a military force, impracticable : for when the civil magistrate will rarely attempt to seize an offender suspected of the most enormous crimes, and when convicted, convey him to the place of execution without soldiers, — nay, when, in many instances, persons cannot let her import sugar direct, and export all but woollens, to pay for it ; and this proposal was almost made a question of allegiance by the great towns of Great Britain, and so lost ! But towards the close of that year the disasters in America, and the state of things in Ireland, produced a d iff rent feeling in the British Parliament. State necessities, acting under a sense of political danger, yielded, without grace, that which good senst and good feeling had before recommended in cuin I" IRISH GRIEVANCES. be put into possession of their property, nor, being possessed, maintain it without such assistance, — there is little presumption in asserting that unless bodies of troops be universally dispersed, nothing can be done to effect." Nevertheless the Irish Protestants were so infatuated, or so ignorant, as not to see that their true interest lay in union with the Catholics, that a nation divided against itself could no more prosper than a divided family. In May 1778, a hill was brought in to permit Catholics to hold land, and was fiercely petitioned against by the Protestant party. It was necessary, however, for Govern- ment to conciliate the Catholics, so the hill passed by a small majority. But nothing was done for the benefit of trade. Poverty and destitution reigned supreme. Ireland was forbidden commerce, was obliged to pay tithes to a Church which she abhorred, and to support the priests of her own religion. She was compelled to pay taxes for the maintenance of a military force to compel her to remain silent under her cruel wrongs, and to support au army for the subjugation of the only country from which she had any hope of redress. England began to he alarmed. There were certainly some few men of the realm with sufficient common sense to see the fatuity of the present course of Irish government ; amongst the number were Lord Newhaven and the Marquis of Rockingham. Lord Temple, who held the unenviable post of Lord-Lieu- I "FREE TRADE— OR THIS." tenant in Ireland, proposed a committee to inquire into the distress of the nation. But the nation was tired of pro- mises, and on the 4th of Novemher 1778, the volunteers paraded Dublin. They had two field-pieces with them, and bearing a significant inscription — " Free Tkade — or this." The result was that an act allowing free trade between Ireland and the British Colonies received the royal assent on the 24th of July 1780. This concession was obtained merely by the physical force argument of the volunteers. On the 24th of November 1779, Grattan moved in the House of Commons that it was then inexpedient to grant new taxes. Ireland was plunged in the deepest and most abject poverty through no fault of her own, and England asked new subsidies from this nation which she had herself deprived of all means of enrichment! The motion was carried by a majority of over one hundred; and on the following day the opposition resolved, by a majority of one hundred and thirty-eight to one hundred, that the new duties should be for six months only. Dur- ing the debate, when Mr Brough the prime serjeant ex- claimed, " Talk not to me of peace. Ireland is not in a state of peace, it is smothered over," — the house, thrilled to the core, rose in a body to cheer him. 5 Certainly there was 5 Life uf Grattan, vol. L eh. 17 ; Memoirs of the Court of George III. G RAT TAX. some public spirit in Ireland tlien, and the man who evoked that spirit, who gave it body and active life, was Grattan. His father had been recorder of Dublin for many years, and he was therefore initiated into Irish politics from his very childhood. He was endowed by nature with great gifts of eloquence, and with that noble spirit of justice without which eloquence is a curse, for it only leads men, not indeed to admire, but to practise tyranny. During his early life he spent much of his time at Marley Abbey, the residence of his uncle, where he learned to admire the writ- ings of Swift, and in some degree imbibed their spirit. Grattan entered Parliament as member for Lord Charle- mont's borough of Charlemont, situated on the borders of Armagh and Tyrone. He was then in his thirtieth year. Whatever may be said of electoral intimidation in the pre- sent age, of close or open, of rotten or honest, of saleable or unsaleable boroughs, there is nothing even faintly approach- ing the state of parliamentary representation at the close of the eighteenth century. The process of election was simple, and, after all, it had the merit of simplicity. The lord of the soil was the lord of the tenant's parliamentary conscience. There was no doubt about the matter — no question about the matter. He sent down the candidate of his choice ; whether that choice was directed by political or pecuniary motives, mattered little. It was nothing to the free and independent electors certainly. They knew their duty, and HJ they did it. If they failed God might help them, but there was no help from man. To have granted the lord of the soil the unlimited right of returning a member for his borough, would have saved a good deal of trouble, a good deal of expense, and a good deal of bitterness, but the arrangement does not seem to have been thought of, and certainly it would have looked unconstitutional. After all there is nothing like making a sham look- legal and respectable. Men like Grattan got into Parliament now and then, when there were men like Lord Charlemont to nominate them ; but there were not many Lord Charlemonts in Ireland, and certainly there were not many Grattans. Lord Charlemont's conversion to Irish nationality, such as it was, arose from an open expression of English con- tempt for Lish peeresses. The whole affair is curious and instructive. A grand procession of peers and peeresses was arranged to meet the unfortunate Princess Caroline, but, before the Princess landed, the Duchess of Bedford was commanded to inform the Irish peeresses that they were neither to walk nor take any part in the procession. It was carrying out the trite saying, " No Irish need apply," in high life. This might be done with impunity and with approbation where the lower classes of Irish were concerned, but the peeresses resented it. Lord Charlemont had spent seven years abroad, and was not accustomed to the unedifying LORD CHARLEMONT. spectacle of a nation divided against itself — of one half of the body politic despising the other half. He warmly reseuted the insult, and by his efforts obtained a reversal of the order. But he did not forget it. For a time at least he took part with the oppressed nation to which he be- longed, but it was only for a time. The tide of public opinion in his own rank in life set strongly against him. Neither Ireland nor Irish politics were fashionable. It was well to be a peer certainly, even though he might be an Irish peer; but the less Irish he appeared, the more he would be respected by his fellows. What indeed were popular laudations in comparison with the approbation of his own immediate circle ? On the 27th of March 1782, Charles Sheridan wrote thus to his brother Richard : — " As to our politics here, I send you a newspaper ; read the resolutions of the volunteers, and you will be enabled to form some idea of the spirit which pervades the country. A declara- tion of the dependency of our Parliament upon yours will cer- tainly pass our House of Commons immediately after the recess. Government here dare not, cannot oppose it : you will see the volunteers have pledged their lives and fortunes in support of the measure, the grand juries of every county have followed their example, and some of the staunchest friends of Government have been, much against their inclination, compelled to sign the most spirited resolutions." e The volunteer movement, as we have said, began in 6 Life of Grattan, vol. ii. p. 214. Belfast; when the necessity was over, the corps were dis- nded; but they refused in 1778, when there were again reports and fears of a French invasion. In January 1779, Lord Charlemont assumed the com- mand of the Armagh volunteers. The Government did not like it. They had a choice of evils. Protection against a foreign foe was needed, hut there were grave fears lest the protectors against a foreign foe might turn out domestic enemies. The English were thoroughly aware of the state of Irish feeling, though they took no pains to reconcile it. In May 1779, Lord Rockingham wrote thus to Lord Weymouth : — "Upon receiving official intimation that the enemy meditated an attack upon the northern parts of Ireland, the inhabitants of Belfast and Carrickfergus, as Government amid not immediately afford a greater force for their protection limn about sixty troopers. armed themselves, and by degrees formed themselves into two or three companirs ; the spirit diffused itself into different parts of the kingdom, and the numbers became considerable, hut in no degree to the amount represented. Discouragement /<"■•>•, however, been given on my part, as fir us might I"- without offence, at a crisis when the arm and good-will of every individual might have' been wanting for the defence of the state." The volunteers were in fact working up the country with a steady energy, with a quiet determination, that must have been terribly embarrassing to the Government. Those who thought at all, who looked ever so little beyond the narrow sphere of their self-interest, asked themselves what would be the end of all this ? IV— s>rL"i-^^^ ■*•» SPIRITED RESOLUTIONS. It was impossible to raise a " No Popery!" cry against them, however desirable, for they were all Protestants, and, being Protestants, though they were Irish, they could scarcely be shot down like dogs. Moreover, they were headed by men of high respectability, by men of rank and position. When they met at Dungannon,on the 15th of February 1782, Colonel Irvine took the chair, and the following are but a few of the names of those who signed the resolutions: — Viscount, Enniskillen, Colonel Mervyn Archdall, Colonel William Irvine, Colonel Hubert M'Clintock, Colonel John Ferguson, Colonel John Mont- gomery, Colonel Charles Leslie, Colonel Francis Lucas, Colonel Thomas M. Jones, Colonel James Hamilton, Colonel Andrew Thomson, Lieutenant-Colonel C. Nesbitt, Lieutenant-Colonel A. Stewart, Major James Patterson, Major Francis Dobbs, Major James M'Clintock. The following are some of the resolutions ; we do not give them all, because of their length, our present object being merely to give a general outline of the state of Ireland when O'C'onnell commenced his public career : — - " Whereas, it has been asserted that volunteers, as such, can- not with propriety debate, or publish their opinions on political subjects, or on the conduct of Parliament or political men. " Resolved, unanimously, That a citizen by learning the use of arms does not abandon any of his civil rights. "Resolved, unanimously, That a claim of any body of men, other than the King, Lords, and Commons of Ireland, to make "•Ai'*L^^ laws to bind this kingdom, is unconstitutional, illegal, and a grievance. " Resolved, with one dissenting voice only, That the powers exercised by the Privy Councils of both kingdoms, under, or under colour or pretence of, the law of Poyning's, are unconstitutional, and a grievance. " Resolved, unanimously, That the ports of this country are by right open to all foreign countries not at war with the king ; and that any burden thereupon, or obstruction thereto, save only by the Parliament of Ireland, is unconstitutional, illegal, and a grievance "Resolved, with two dissenting voices only to this and the following resolution, That we hold the right of private judgment, in matters of religion, to be equally sacred in others as ourselves. " Resolved, therefore, That as men and as Irishmen, as Chris- tians and as Protestants, we rejoice in the relaxation of the penal laws against our Roman Catholic fellow-subjects, and that we conceive the measure to be fraught with the happiest conse- quences to the union and prosperity of the inhabitants of Ireland " The two last resolutions are noteworthy. For the first time Protestants seem to have obtained some glimmering light on the subject of religious liberty. It was a new discovery ; yet one should think it ought to have been an established axiom* that " the right of private judgment in religious matters," if it existed at all, must exist equally for all. The relaxation of the penal code was but a neces- sary consequence of this conclusion ; the entire removal of every disability — social, political, or domestic — would be but the natural end. Burke thus describes the pitiful concessions which were ON RELAXING THE PENAL CODE. the result. His observations might be studied with advan- tage even at the present day. Liberal-minded, or to speak more correctly, large-minded Protestants need to be re- minded of Ireland's past grievances, of the terrible strug- gles which she was obliged to make in order to obtain even the most trifling act of justice. Those who are prejudiced might perhaps lessen their prejudice, if they have not suffi- cient intellect to discard them by studying the argu- ment of one of England's most famous senators, though his birth was Irish : — " To look at the bill in the abstract, it is neither more nor less than a renewed act of universal, unmitigated, indispensable, ex- ceptionless disqualification. One would imagine that a bill in- flicting such a multitude of incapacities, had followed on the heels of a conquest made by a very fierce enemy, under the impression of recent animosity and resentment. No man, on reading that bill, could imagine that he was reading an act of amnesty and indulgence. This I say on memory. It recites the oath, and that Catholics ought to be considered as good and loyal subjects to his majesty, his crown, and government; then follows a uni- versal exclusion of those good and loyal subjects from every, even the lowest office of trust and profit, or from any vote at an election; from any privilege in a town corporate; from being even a freeman of such corporations ; from serving on grand juries ; from a vote at a vestry ; from having a gun in his house ; from being a barrister, attorney, solicitor, &c, &c, &c. " This has surely more of the air of a table of proscriptions than an act of grace. What must we suppose the laws concern- ing those good subjects to have been of which this is a relaxa tion ? When a very great portion of the labour of individuals goes to the State, and is by the State again refunded to indi- viduals through the medium of offices, and in this circuitous pro- cress from the public to the private fund, indemnifies the families from whom it is taken, an equitable balance between the Govern- ment and the subject is established. But if a great body of the people who contribute to this State lottery, are excluded from all the prizes, the stopping the circulation with regard to them must be a most cruel hardship, amounting in effect to being double and treble taxed, and will be felt as such to the very quick by all the families, high and low, of those hundreds of thousands who are denied their chance in the returned fruits of their own industry. This is the thing meant by those who look on the public revenue only as a spoil ; and will naturally wish to have as few as possi- ble concerned in the division of the booty. If a State should bo so unhappy as to think it cannot subsist without such a barbarous proscription, the persons so proscribed ought to be indemnified ly the remission of a large part of their taxes, by an immunity from the offices of public burden, and by an exemption from being pressed into any military or naval service. Why are Catholics excluded from the law? Do not they expend money in their suits I Why may not they indemnify themselves by profit- ing in the persons of some for the losses incurred by others ? Why may they not have persons of confidence, -whom they may, if they please, employ in the agency of their affairs? The ex- clusion from the law, from -ran. I juries, from sheriffships, under- sheriffships, as well as from freedom in any corporation, may subject them to dreadful hardships, as it may exclude them wholly from all that is beneficial, and expose them to all that is mischievous in a trial by jury." Grattan exclaimed — "So long as the penal code remains, we never can be a great nation ; the penal code is the shell in which the Protestant power has been hatched, and now it is become a bird, it must burst the shell asunder, or perish in it. I give my consent to the J* <*; *-..rJfyT, LORD CllARLEMONT'S LETTER. cleanse in its principle, extent, and boldness, and give my consent to it as the most likely means of obtaining a victory over the prejudices of Catholics, and over our own. I give my consent to it, because I would not keep two millions of my fellow-subjects in a state of slavery ; and because, as the mover of the Declaration of Rights, I .should be ashamed of giving freedom to but six hundred thousand of my countrymen, when I could extend it to two millions more." The state of Ireland was causing general alarm in Eng- land. Lord Charlemont wrote to Mr Fox the bold words : ii I aman Irishman; I pride myself inthe appellation." 1 The 7 We give a considerable portion of Lord Charlemont's letter. The original may be found both in Hardy's " Lite of Lord Charlemont," and in the Fox Correspondence : — "Dublin, nth April, 1782. "No man can be more rejoiced than T am at this late happy, though tardy, change. I rejoice in it as a friend to individuals, but more espe- cially as a member of the empire at large, which will probably be indebted to it for its salvation. I hope also, and doubt not, that I shall have. reason to rejoice in it as an Irishman, for I cannot conceive that they who are intent upon the great work of restoring the empire, should not be ardently attentive to the real welfare of all its parts ; or that true WMgs, genuine lovers of liberty, whose principles 1 know, honour, and strive to imitate, should not wish to diffuse this invaluable blessing through every part of those dominions whose interests they are called upon to administer. The appointment of the Duke, of Portland, and oi his secretary, is a good presage. I know and respect their principles, and should he truly unhappy if anything in their conduct respecting this country should prevent my perfect co-operation with them. For, my dear sir, with every degree of affection for our sister kingdom, with every regard for the interests of the empire at large, I am an Irishman ; I pride myself in the appellation, and will in every particular ad as such, at the same time declaring that I most sincerely and heartily concill with you in thinking that the interests of England and of Ireland can- KIMiLIXG volunteers were feared certainly, but the spirit which the volunteers had evoked was feared, and should have been feared a great deal more. Irishmen had ,been so long treated as inferiors, that they had begun to acquiesce in this treatment, passively at least. Their new assertion that they were men who had rights, their new perception that it needed only a little force, moral and physical, to obtain these rights, roused the spirit of the nation. Mr Fox discovered very clearly some of the evils of Irish not be distinct ; and that, therefore, in acting as an Irishman, I may always hope to perform the part of a true Englishman also. " I have shown your letter to Grattan, and he is much gratified by your friendly opinion of him. We are both of us precisely of the same mind. We respect and honour the present administration. We adore the principle on which it'is founded. We look up to its members with the utmost confidence for their assistance in the great work of general free- dom, and should be happy in our turn to have it in our power to support them in Ireland in the manner which may be most beneficial to them, and most honourable to us ; consulted but not considered. The people at large must indeed entertain a partiality for the present ministers. True Whigs must rejoice at the prevalence of Whiggish principles. The nation wishes to support the favourers of American freedom, the men who opposed the detested, the execrated American war. Let our rights be acknowledged and secured to us — those rights which no man can con- trovert, but which to a true Whiff are self-evident — and that nation, those lives and fortunes which are now universally pledged for the emancipation of our country, will be as cheerfully, as universally pledged for the defence of our sister kingdom, and for the support of an adminis- tration which will justly claim the gratitude of a spirited and grateful people, by having contributed to the completion of all their wishes. — I am, &c, " Charlemont." administration. He wrote thus to Mr Fitzpatrick, who was chief secretary, on the 13th April 1782: — " He [the Duke of Leinster] describes the want of concert and system which fumes from the want of such a thing [a cabinet] to be very detrimental in every respect, and particularly in parlia- mentary operations, where those who wish to support Government often do not know till the moment what is the plan proposed, and consequently are wholly unable to support it either system- atically or effectually. Another great inconvenience, which he attributes to this want, is that the Lord-Lieutenant, not having any regular ministry to apply to, is driven, or at least led, to con- sult Lees and such sort of inferior people, and by that means the whole power is (as it was here) centered in the Jenkinsons and Ro- binsons, &c, of that country. Nobody is responsible but the Lord- Lieutenant and his secretary ; they know they are to go away, and consequently all the mischiefs ensue that belong to a govern- ment without responsibility. I have not talked with anybody upon this, nor indeed had time to think it over myself, but it really strikes me as a matter very well worth weighing, and 1 wish the Duke of Portland and you would turn your mind- to it. especially if, as I take for granted, this idea was suggested to the Duke of Leinster by other considerable men on your side of the water. I have only stated it to you as it strikes me, upon first hearing the thing broached." 8 It was an old story. The Lord-Lieutenant merely looked on his post as a place of emolument or a dignity. Ireland was nothing to him. How should it be, when his residence in that country might terminate at any moment, when he 8 Correspondence of Charles James Fox, vol. L p. 387. — The editor of that work observes : " It is cifl'ious to see the question of ' responsible government' started in Ireland more than half a century before it was a watchword in Canada.'' had no power to do good if he wished, and would have even scant thanks from his masters for doing it had he been able? The position was anything but a pleasant one. We shall see later on what another viceroy thought on the subject. At this time there was undoubtedly a system of espionage. Letters were opened, it was said, by the crea- tures of the late administration. Mr Fitzpatrick wrote to Mr Fox to warn liim : — " Dublin Castle, April 17th, 1782. " Dear Charles, — I shall begin my letter with giving you a caution concerning the communication of its contents too generally on your side of the water, and with another, respecting the con- fidential letters you write me, which you had better never trust to the post, as we have the misfortune of being here in the hands of the tools of the last Government, and there is every reason to suspect that our letters may be opened before they reach us. I wish you, therefore, to trust them only in the hands of mes- sengers." 9 w 9 There are some amusing remarks about G rattan in this letter : " But what appears to me the worst of all is, that unless the heat of the volun- teers subsides, I dread Grattan's. For though everybody seems to agree that he is honest, I am sure he is an enthusiast, and impracticable as the most impracticable of our friends in the Westminster Committee. His situation is enough to turn the head of any man fond of popular applause, but the brilliancy of it can only subsist by carrying points in opposition to Government ; and though he chose to make a comparison yesti rday between Ireland and America, giving the preference to his own country, I confess I think the wise, temperate, systematic conduct of the other, if adopted by Ireland, would bring all these difficulties to a very short and happy conclusion, to the satisfaction and advantage of 4&S !l tmM On the 19tli of July 1783, Lord Temple wrote a similar complaint to Mr Beresford: — " It is probable that this letter will sliare the fate which many others have experienced, and as I do not mean to write for the information of the post-office, I will only say that I still take that eager interest in the government of Ireland which will make me cordially rejoice in the success of a wise and temperate govern- ment ; but I have not the smallest objection to the publication of my opinion, that as far as your administration depends upon English ministers, it will not be wise, temperate, or consistent, and that every scene to which I have been a witness since my arrival in England has confirmed me in my opinions, under which I resigned the government, which I could not hold with advan- tage to the empire and honour to myself." On the 13th of October 1783, he wrote:— " The shameful liberties taken with my letters, both sent and received (for even the Speaker's letter to me had been opened), make me cautious on politics ; but you, who know me, will be- lieve that I am most deeply anxious for the events of this Irish session, and with every disposition to loathe and execrate our English ministry, even with the certainty that their measures, their abilities, and their intentions are little proportioned to the. exigencies of the State, I am still too warmly anxious for the. peace and unity of the empire not to wish to Government in Ireland every success in the arduous task of this winter." It was no wonder that Ireland was discontented. The both parties. Lord Slielburne's speech gives great satisfaction here, and probably if there had been any chance of soothing this country into moderation, would have done infinite mischief. It is curious enough that while he is recommending us to support the authority of England more than we either can or, I think, ought to do, he should he declaring in the Honse of Lords that the claims of Ireland must be acceded to." private correspondence of the times between those who pro- fessed to govern her, afford ample evidence that while they disagreed totally as to how she should be governed, they agreed thoroughly that she should not be allowed a voice in her own government ; above all, that she should not be allowed prosperity, commercial or otherwise. Men asked in one breath, " What did Ireland want ? and what were her grievances?" but when she told them, they were flung aside with contempt, or silenced by force. If any man dared to speak for her, and boldly proclaim her wrongs, he was a malcontent; if any man ventured to suggest physical force, he was a rebel. America was quoted to her quite as a model theoretically, but practi- cally we all know the result when she attempted to follow this example. The truth was, England did not choose to listen. What were the most cogent arguments to her, when she had formed her resolve, and did not intend to alter it? Grattan told her in plain, clear, unmisrepresentable language what Ireland did not want, and what she did want. She did not want "a foreign judicature;" English rule in Ireland was no better. The Englishmen who ruled Ireland did not consider it their home, much less did they consider it their fatherland, which they should honour, for whose prosperity they should work, heart and soul. The one question with them was, not what will benefit Ireland, but what will benefit England. When an act of the commonest SCORN OF IRISH DEMANDS. justice was proposed for Ireland, the first observation was not, We must grant it — it is justice; but, Will it ever in the least interfere with English interests? This is no mere assertion. There is ample jiroof of it. Ireland was told to be " reasonable," which meant that she was to be thankful for such little permission to trade as certainly could not divert a ship-load of any manufac- ture from England, even by the remotest possibility. If concessions were asked, the petition was quietly shelved. If they were demanded, it was considered an insult, and an ample reason for refusing them. If the interests of a great realm were not, concerned, if the interests of men who were equals were not con- cerned, one could afford to smile at such folly. It was a schoolboy axiom carried out by great men in politi- cal life. If you will not ask, how can we know what you want? if you do ask, be assured you shall not get what you ask. There was evermore something wrong in that which was asked for, or in the manner of the asking. Practically it mattered little, for the result was just the same. 1 1 Sir Richard Heron wrote thus to Mr Robinson from Dublin Castle on the- 20th August 1 7 7 1> : "The unusual sum of money now wan toil, the low state of the revenue, and the general distress of the kingdom, considered together, give great reason to apprehend a very difficult ses- sion. It will, however, be my Lord-Lieutenant's utmost endeavour that the affairs of this kingdom may embarrass his Majesty and his British servants as little as possible." — Beresford Correspondence, vol. i. p. 47. A PUZZLE PAST COMPREHENSION. Meanwhile the state of the country was becoming daily worse. Ireland was to be allowed only the " gleanings" 2 of commerce, though her worst enemies admitted she could not live on them ; she was to be " reasonable," 3 though the same persons declared the kingdom was in such a dis- tress, it " puzzled 4 all [English] comprehension " what it might do. 2 " Ireland is certainly a great kingdom ; but the idea of its supporting, upon tlie gleanings of commerce (for such only it can carry on during a war), its continual drains to Great Britain, and a military establishment sufficient to defend itself, is certainly ill-founded. Prepare, therefore, to give handsomely, but upon proper terms, some material extension of their commerce. Whatever commerce this kingdom carries on legally will prejudice yours less than their carrying it on, as they have hitherto done, illicitly." — Letter of Sir Richard Heron to Mr Robinson, August 20, 1779. 3 " That no extension (by trade) of any value can be given without the exertion of Government, nor without occasioning great discontent in many parts of England ; and, therefore, unless Ireland is likely to be satisfied with reasonable extensions, they may be assured his Majesty's servants will preserve good-humour at home by not giving their suppwrt to any, and that the gentlemen of this country will have the ill humours they excite to pacify, or the kingdom will go into a state of confusion, which cannot but have very serious consequences to all gentlemen who possess property here." — Beresford Correspondence, vol. i. p. 50. 4 " This kingdom is in such a state as puzzles all comprehension as to what it may do : a multitude of idlers miserably poor ; a debt, small as it is, without a shilling to pay interest ; the skeleton of a force not in his Majesty's service, which it may be difficult to deal, or madness to meddle with ; taxes to be imposed, and no material for imposition; a great deal of ignorance ; a great deal of prejudice ; a most over- grown hierarchy, and a most oppressed peasantry; property by some late determinations of the Lords upon covenants lor perpetual renewals of lease., very much set at sea, and no means to a multitude of families W2? Ireland did not want a " foreign judicature." She wanted an impartial administration, and that could not be given to her hy men whose one idea was not justice, .hut English interests. She did not want a " legis- lative Privy Council," nor a " perpetual army." The "perpetual army" for which she was compelled to pay to supply its place ; rents fallen, and a general disposition to riot and mischief." — Letter from the Attorney-General to Mr Robinson, dated Har- court Street, Dublin, April 13, 1779. The Attorney-General was created Earl of Clonmel in 1793. He was a clever but utterly unscrupulous politician, and by no means choice in his language. He certainly had little respect for the Protestant Church, of which he was a member. Rowan's " Autobiography " records a strange dialogue between Lord Clonmel and a bookseller named Byrne, whose shop he visited on seeing Rowan's trial advertised. One sentence will convey an idea of the col- loquy, as well as of the times in which such language could be hazarded by a judge. " Take care, sir, what you do ; I give you this caution ; for if there are any reflections on the judges of the land, by the eternal G — I will lay you by the heels." Lord Clonmel's health and spirits gradually broke down, and accounts of his death were daily circulated. On one of these occasions, when he was really very ill, a friend said to Curran, " Well, they say Clonmel is going to die at last. Do you believe it?" "I believe," said Curran, " he is scoundrel enough to live or die, just as it suits his own con- venience!" Shortly before the death of Lord Clonmel, Mr Lawless, afterwards Lord Cloncurry, had an interview with him, when the chief exclaimed, "My dear Val, I have been a fortunate man through life ; I am a chief-justice and an earl : but were I to begin the world again, I would rather be a chimney-sweeper, than connected with the Irish Government." His family published his diary for private circulation. It is an amusing and not very edifying production. For fuller accounts of him, see " The Sham Squire, or the Reformers of '98," — a most curious and inter- esting work, giving details never before published of the state of Ireland was a necessary consequence of the "foreign judicature." 5 She asked "nothing but what was essential to her liberty," and she heard this powerful argument enforced by one of the best and ablest of her sons. She only asked what- at this eventful period. Lord Clomnel, it is stated, enriched himself by a gross breach of trust, which, however, was then perfectly legal. It would appear that the lady whom he defended was his own step- daughter. The author of " The Sham Squire " was informed by a very respectable solicitor, Mr H , that in looking over Lord Clonmel's rental-, he was struck by the following note written by his lordship's agent, in reference to the property Brolnaduff. " Lord Clonniel, when Mr Scott, held this in trust for a Roman Catholic, who, owing to the opera- tion of the Popery laws, was incapacitated from keeping it in his own hands. When reminded of the trust. Mr Scott refused to acknowledge i% and thus the property fell into tin- Clonmel family." The key to this is found in a paragraph in Walker's Hibernian Magazine for July 1797. We read, p. 97, — " Edward Byrne of Mullinahack, Esq., to Miss Hoe, step-daughter to the Earl of Clonmel, and niece to Lord Viscount Llandalf." Hereby hangs a tale. Miss Roe was understood to have a large fortune, and. when Mr Byrne applied to Lord Channel for it, his lordship shuffled, saying, " Miss Roe is a lapsed Papist, and I avail myself of the laws which I administer to withhold the money." Mr Byrne filed a bill, in which he recited the evasive reply of Lord Clon- mel. The chief-justice never answered the bill, and treated Mr Byrne's remonstrances witli contempt. These facts transpire in the legal docu- ments held by Mr H . Too often the treachery manifested by the rich in positions of trust, at the calamitous period in question, contrasted curiously with the tried fidelity observed by som<- needy persons in a similar capacity. Moore, in his " Memoirs of Captain Rock," mentions the case of a poor Protestant barber, who, though his own property did not exceed a few pounds in value, actually held in fee the estates of most of the Catholic gentry of the county. He adds, that this estimable man was never known to betray his trust." See Grattau's Letter, at the end of this chapter. UNCONDITIONAL CONCESSIONS. 145 Englishmen considered indispensable for themselves. The burden of proof lay on them. They were bound to show, if they could, why they denied Ireland that justice which was the pride and boast of their own country. Mr Fox wrote a politely evasive reply. He assured Mr Grrattan that he .considered Irish affairs "very import- ant," but that it would be " imprudent " to meddle with them. Efe wrote the usual platitudes about ardent wishes to satisfy both countries. He probably knew as well, or better, than any living man that he could not satisfy both countries, so long as justice to Ireland was considered injustice to England. Mr Fox wrote a private letter at the same time to Mr Fitzpatrick, in which he said that his answer to Grattan's letter was " perfectly general," 6 which was per- fectly true. The result, however, was favourable. Grattan's appeal was considered and accepted. The Act of the 6th George I., entitled, "An Act for the Better Securing the Dependency of Ireland upon the Crown of Great Britain," was repealed. On the 27th of May 1782, when the Irish Houses met, after an adjournment of three weeks, the Duke of Portland announced the unconditional concessions which had been made to Ireland by the English Parliament. Mr Grattan in- terpreted the concession in the fullest sense, and moved an 6 Correspondence of Charles James Fox. );? EL ', ^ ( t 146 IRISH GRATITUDE. address, " breathing the generous sentiments of his noble and confiding nature." Sir Flood and a few other mem- bers took a different and more cautious view of the case. They wished for something more than a simple repeal of the Act of the 6th George I., and they demanded an express declaration that England would not interfere with Irish affairs. But the address was carried by a division of 211 to 2 ; and the House, to show its gratitude, voted that 20,000 Irish seamen should be raised for the British navy, at a cost of £100,000, and that £50,000 should be given to purchase an estate and build a house for Mr Grattan, whose eloquence had contributed so powerfully to obtain what they hoped would prove justice to Ireland. If even a small majority of the Irish Parliament had been men whose interests were Irish, there is no doubt that Ireland would have prospered. Even as it was, the last years of her nominal independence were her best years. There were three causes which proved the ruin of Irish independence. First, the volunteers were quietly and cleverly suppressed. 7 There was no noise, no commotion ; 1 How terribly afraid Government was of the volunteers is evident from the following documents. On the 31st October 1783, General Burgoyne wrote to Mr Fox : — " Add to this the apprehensions that timid and melancholy specu- lators entertain upon the meeting of the Convention of Delegates the 10th of next month. I have not myself any idea of serious commotion, but we have strengthened the garrison of Dublin, and it might be thought wrong in the commander-in-chief to be absent. You have, DREAD OF THE VOLUNTEERS. it was a simple extinction. Men might talk as they pleased, but without an armed force to give at least a physical impression to their words, the talk was a breath, and nothing more. Secondly, individual members of Par- liament were bribed, sometimes with place, sometimes with doubtless, the fullest information of the proceedings and language of the Bishop of Deny, and of the mode in which the friends of Government mean to meet the question of Parliamentary Reform, if urged other wise than by application to Parliament." — Fox's Correspondence, vol. ii. p. 189. Lord Worthington wrote from Dublin Castle on November 30, sug- gesting that they should be got rid of politely : — "If this business goes off, as I sanguinely hope it may, and the ad- dress should go to the king, an answer of temper and firmness at the same time would highly suit the present state of things ; such as a retrospective compliment to the conduct of the volunteers, and disap- probation of their present meeting,— a hope, expectation, or advice of their disbanding themselves." On the 17th November, General Burgoyne wrote again : — "A greater embarrassment yet has arisen in the Convention, which you will see in print — viz., the interference (but upon different prin- ciples) of the Catholics. By the mouth of Lord Kenmare, they relin- quish their pretensions to suffrages at elections ; by the mouth of Sir Patrick Bellew, they assert them. I wish they did so more soundly, for I am clearly of opinion that every alarm of the increase of ( latholic interest and prevalence beyond the present limits — which give them in the general opinion all the share of rights necessary for their happiness, and consistent with the safety of their Protestant fellow-subjects — every idea, I think, of an extension of their claims, excites new jealousy and dread of the volunteers, and cements and animates the real friends of the constitution, and surely with reason; for, upon the very principle "( free and conscientious suffrage, nothing can be more impossible than a Protestant representative chosen by Catholic electors." The last clause is amusing. " Free and conscientious suffrage " would have allowed Catholic electors to elect Catholic representatives. "J pension, sometimes with rank. It was quite the same in which form the bribe was given or taken, the work was done. And, thirdly, the press was bribed ; and, moreover, this was done more or less openly. On the 23d of January 1789, Mr Griffith complained in his place in Parliament that the " newspapers seemed under some very improper influence. In one paper the country was described as one scene of riot and confusion ; in another all is peace. ,By the proclamations that are published in them, and which are kept in for years, in order to make the fortunes of some individuals, the kingdom is scandalised and dis- graced through all the nations of the world where our newspapers are read. The proclamations are a libel on the country. Was any offender ever taken up in con- sequence of such publications? And are they not rather a hint to offenders to change their situation and appear- ance ? He did hope, from what a right honourable gentleman had said last year, that this abuse would have been redressed, but ministers have not deigned to give any answer on the subject." Proclamations were actually kept up when the country was at peace, so that strangers would suppose that Ireland was a " savage nation ; " — not the last time by any means that it was similarly misrepresented. Newspapers were- also distributed gratuitously through the country. On the 27th August 1781, Mr Eden wrote to Lord North, complaining of the "sickening circumstances" of an Irish secretaryship, and concluded his letter thus: — " My Lord-Lieuteuant has repeatedly written to your lord- ship, both through me and through Lord Hillsborough, on the essential importance of obtaining from you some small help of secret service money. We have hitherto, by the force of good words, and v.ih some degree of private expense, preserved an ascendency over the press, not hitherto known here, and it is of an importance equal to ten thousand times its cost; but we are without the means of continuing it, nor have we any fund to resist the factious attempts among the populace, which may occa- sionally be serious. " Believe me, my dear Lord, ever respectfully and affectionately yours, "Wm. Eden." On the JOih September, he wrote again on the same subject : — " Our session is drawing desperately near, and all preparations for ifc are much interrupted by this alarm of an invasion. We much regret that your lordship has not found any means to assist us in the article of secret service. The press is the principal operative power in the government of this kingdom ; and we are utterly without means to influence that power. We are equally without means to counteract the wicked attempts occasionally made in the idle and populous part of this town to raise mobs, and to turn the rabble against ministers ; having, however, re- peatedly represented these points, ' which nobody can deny,' we have done all that we can do, and must continue to steer through the various difficulties of this government as well as we can, without troops and without money, in the face of an armed people and general poverty." In 1789, Irish politics were complicated by the regency ADDRE.iS TO PRINCE OF WALES. question. Mr Pitt opposed, and Mr Fox 8 supported the unrestricted regency of the Prince of Wales. The Irish Parliament issued an address " requesting that his Royal Highness would take upon himself the government of Ireland during the continuation of the king's indispo- sition." Grattan headed the independent party. Some curious particulars of the fashion in which Ireland was governed came out. The Lord-Lieutenant, Lord Rock- ingham, positively refused to forward the address, and 8 Mr Fox was then at Bath to recruit his health. He had suffered severely from his hurried journey home from Boulogne on hearing of the king's illness. He wrote on Irish affairs to Mr Fitzpatriek on the 17th February 1789, from Bath :— " Dear Dick, — You have heard before this of our triumphant majority in the House of Lords in Ireland, but I think one of the best parts of the news is the address having been put off till yesterday, which seeni3 to remove all apprehension of the difficulty which you mention in your letter, and which in effect appears to me to be a very serious one. The delegation cannot leave Dublin till to-morrow ; and as probably it will not be composed of persons who travel bke couriers, the Prince will not be aide to make an answer till he is actually Regent here. I think this object so material that our friends ought more than ever to avoid any- thing that tends to delay here. " If the bill is passed there can be no difficulty in the Prince's answer, which must be acceptance, with expression of sensibility to the confidence in him. If, in spite of my calculatioas, he should be obliged to make his answer before the bill has passed — which, by the way, I hardly think possible — it must be couched in some general terms to which the acts he will do in a few days after must give the construction of acceptance. The fact is, our friends have gone too fast in Dublin ; but how could they conceive our extreme slowness here ?" — Correspond- ence of Cliarles James Fox, vol. ii. p. 301. Ireland, loyal or disloyal, was sure to be in the wrong. PATRIOTISM VERSUS PAT. Parliament was obliged to send delegates. Previous to their departure, the following resolution was carried by 115 to 83: "That his Excellency's answer to both Houses of Parliament, requesting him to transmit their address to his Royal Highness, is ill-advised, contains an unwarrantable and unconstitutional censure on the proceedings of both Houses, and attempts to question the undoubted rights and privileges of the Lords spiritual and temporal, and of the Commons of Ireland." A desperate struggle now commenced between the viceroy and the Parliament. It resolved itself into pa- triotism versus pay. Men who had no personal interest in the country could not be expected to be very patriotic, and pay carried the day. Peerages were sold openly and shamelessly, and the money thus obtained was spent in bribing those to whom money was more necessary, or more gratifying than rank. Mr Fitzgibbon gave it to be understood that half a million of money was placed in his hands for this purpose, and he casually confessed that one address of thanks to Lord Town- send had cost the nation £500,000 a few years before. Grattan, Curran, and Ponsonby offered to prove this bribery at the time, but they were not allowed. Grattan's voice, however, could not be easily silenced ; and he ob- served at a later period : — « The threat was put into its fullest execution ; the canvass of the minister was everywhere-in the House of Commons, in the lobby, in the street, at the door of the parliamentary undertakers, rapped at and worn by the little caitiffs of Government, who offered amnesty to some, honours to others, and corruption to all ; and where the word of the viceroy was doubted, they offered their own. Accordingly, we find a number of parliamentary provisions were created, and divers peerages sold, with such effect, that the .same Parliament which had voted the chief governor a criminal, did immediately after give that very governor implicit support." 9 " They began," said Curran, "with the sale of the honour of the peerage — the open and avowed sale for money of the peerage to any man who was rich and shameless enough to be the pur- chaser." 1 In 1790, one huudred and ten placemen sat in the House of Commons; and on the 11th of July, Mr Forbes declared that the pensions bad been recently increased upwards of £100,000. It was little wonder that when O'Connell arrived in Dublin in 1797 lie found the country on the eve of a rebel- lion, and the so-called Irish Parliament about to extinguish itself under a weight of infamy, none the less contemptible, because it was heavily gilded over by pecuniary greed. Note. "April 18, 1782. " Sir, — I shall make no apology for writing ; in the present posture of things I should rather deem it necessary to make an apology for nut writing. Ireland has sent an Address, stating the causes ,1 her discon- tents and jealousies ; thus the question between the two nations be- comes capable of a specific final settlement. We are acquitted of being 9 Life and Times of Grattan, vol. iii. p. 33B. 1 Life of Curran, vol. i. p. 240. indefinite in discontents and jealousies ; we have stated the grounds of them, and they are those particulars in which the practical constitution Hi' Ireland ia diametrically opposite to the principles of Eritish liberty. A foreign legislation, a foreign judicature, a legislative Privy Council, and a perpetual army. It is impossible for any Irishman to be recon- ciled to any part of such a constitution, and not to hold in the most profound contempt the constitution of England. Thus you cannot re- concile us to your claim of power, without making us dangerous to your liberty ; and you also will, I am confident, allow that in stating sucli enormities as just causes of discontent and jealousy, we have asked nothing which is not essential to our liberty. Thus we have gained another step in the way to a settlement. We have defined our desires and limited them, and committed ourselves only to what is indispensable to our freedom ; and have this further argument, that you have thought it indispensable to yours. One question then only remains — whether what is necessary for us to have, is safe and honourable to Great Britain ? "The perpetual Mutiny Law, and the legislative power exercised by the councils of both kingdoms, it is scarcely necessary to dwell upon, inasmuch as I make no doubt you hold them to be mischievous or use- less to England. The legislative power of the Council cnu't be material to the connection, though the necessity of passing bills under the seal of Great Britain may be so. The power of suppressing in the Irish, and of altering in the English Council, never has been useful to England ; on the contrary, frequently the cause of embarrassment to British government. I have known Privy Councillors agree to bills in Parlia- ment, and in Council alter them materially by some strong clause in- serted to show their zeal to the King, at the expense of the popularity of Government. In England, an Attorney-General, or his clerk, from ignorance, or corruption, or contempt, may, and oftefi has, inserted clauses in Irish bills which have involved Irish Governments in lasting consequences with the people ; for you must see that a servant of Government in Great Britain, uninformed of the passions of Ireland, may, in the fykll exercise of legislative power, do irreparable mischief to his king and country, without being responsible to either. " I could mention several instances, but a Mutiny Bill rendered per- petual is a sufficient one, to show how impolitic that law, which com- mits the machine of the constitution and the passions of the human mind to the hand of one man. The negativing our bills is a right ncvei di puted ; the poisoning them i a practice we do most ardently deprecate, from sound rea on and sad experience. I broughl to Parlia- iii' ni a list of the altera! ion made, For the la I ten \ ears, in trish bills by the Privy C ;il or Attorney-General, and there wa qo! a in le alteration made upon :i sound legi lative motive , ometimi an alti i lion to in the Presbyterians, made by the bishops; an alteration made by an over zealous courtier, to make Government ol ■ iou and to render him ell al the same I ime peouliarrj acceptable to the king; lometimes an alteration from ignorance, and not seld I'n ii \. " 1 shall, therefore, uppo •■ the power of the < lounci] i bjecl to a principled Administration, and no vital quest ion between the two king- doms. Wa shall have then cleared thewaj to the greal q I ii i. ma j . for I conceive the legi lative and judicative supremacy to be one question, [f you retain the legislative power, you must re erve the final determinati t law, because you al will determine the law, in support of your claim; nrherea . if you cede the claim, the question of judicature is one of private property, not national ascend ency, and become a useli i to j ou a it is opprobrious to u i. Bi idi , thoi n inn tancea which render the appellant judicature i" you ii i precarious thing imaginable. The Lords of [reland have on their journal a n olution, that thej are ready to receive appeals; o that, aftoi the Bnal settlement with En| land, U the judicature wa i not included, any attorney might renew ii ntest The decrees of the Lords oj England, and oi the King's Bench likewise, affecting Ireland, are exeou ted by th« offlowt oft he Cowti o/Jti id Thi judges .'i Ireland are now independent Two of the barons, or judges, may puta total stop to the judicatu E thi I Is ol England, bj refusing to Lend the process of their Courts ; bo that, rder to determine your final judicature, it would be icessarj to go further than the authoritj of afi » judge . independent of England by their tenure, dependent on [reland bj then re idence, and perhaps influe I bj c ice and by oath, Besides, the 6th of George 1 i enactin as to the appeal in well as the judicative power, tf the former part tands, wp are dive ted of our buj le judicature bj an actual exerc I your upreme li [is lative power, and then a partial repeal would be defective upon prin 1 1 |,ii I ''-I lative, as well as juri dictivc Sfou can't cede your lei i lative claim, and enjoj your jurisdictive under its authoritj and exerci md the whole law must (if the ol of legi lature Is ceded) fall totally. IVr-J- - " i-r-^^v. - ■*•- an att as ox nasi! affairs. The question then between the two nations is thus reduced to one point — Will England cede the claim of supremacy ( FoU Seem willing to cede it STour arguments have led to it Winn I say yow arguments, 1 mean the liberal and enlightened pari of England. Both nations, by what they have said— one by whal il has admitted, and the other by wliai ii lias asserted have made the claim of England impracticable. The reserve oi thai claim, oi course, becomes unprofitable odium, *nd the relinquishment in an acquisition of affection without a loss of power. Thus the question between the two nations is broughl to a mere punc- tilio — Can England cede with dignitj I I submit ihe can , for if she lias consented to enable his Majesty to repeal all the laws re pecting Anici-icM.il g which the Declarator} A.c1 is one, she can with more majesty repeal the Declaratory aVcl again I Ireland, who has declared her resolution to stand and fall with the British nation, and lia bati d ber own rights by appealing aot to your fears, but your magnanimity. Vim will please to observe in our Address o veneration For the pride, as w.ll a . a lnvi- for i In- hiici i \ of I 1 ! i i;d and. N on will see in our manner of transmitting the Address, we have not gone to ( ' :| tie with volunteers as in 177!!. It was expedient to resort to such a measure with your prt decessors in office. In short, sir, you will see in our requisition nothing but what is essential to the liberty and composure of our country, and consistent with the dignity and interest of the other. These things granted, your Administration in Ireland will certainly meel with great support : I mean national as well as parliamentary. Iii consequence of these things, some laws will be aece arj an act to quiet property field under former judgments or decrees in Knglaml ; a Mutiny Hill ; a Hill to modify Poyning's Haw. Po Lbly it mighi be judicious that some of these should lie moved liy the Secretary here it, would contribute to his popularity. If will be perhaps prudent to adjourn to some further day, until the present Administration have formed. " Before I c ilude I will take the liberty to guard you again I a vulgar artifice, which the old Oowtt (by that I mean the Oarliel faction) will incline to adopt. They will perhaps write In England fa] S BUg gi 1 1 . . 1 1 , that Iceland will he ;aic hed with less, and that the Irish Administration are sacrificing to Irish popularity British rights; and then they will instigate Ireland to stand upon her iilliinntinii , and thus embarrass Government and betraj the people. | know this practise was adopted in Lord Buckingham's Administration hy men mortified by his frugality. *■* '- *„'•* ^ " Might I suggest, if you mean (as I am well inclined to believe, and shall be convinced by the success of our application) a Government by privilege, that it would be very beneficial to the character of your "overnment in Ireland, to dismiss from their official connexions with Government some notorious consciences, to give a visible, as well as real, integrity to his Majesty's Councils in Ireland, and to relieve them from a certain treachery in men, who will obey you and betray you. " It would be prudent to exhibit to the public eye a visible constitu- tional Administration. The people here have a personal antipathy to some men here who were the agents of former corruption, and would feel a vindictive delight in the justice of discarding them. When I say this, I speak of a measure not necessary absolutely, if the requisitions are complied with, but very proper and very necessary to elevate the character of your government, and to protect from treachery your con- sultations ; and when I say this, it is without any view to myself, who under the constitutional terms set forth, am willing to take any part in the Administration, provided it is not emolumentary. Your minister here will find very great opportunities for vigorous retrenchment, such as will not hazard him in the House of Commons, and may create an enthusiasm in his favour without doors. " I am running into immoderate length, and beg to conclude with assurances of great constitutional hopes, and personal admiration, and am, with great respect, " Your most humble and obedient servant, " H. Grattan. \$jr- T the period when O'Connell arrived in Dublin in the year 1797, he had heard enough of the state of public affairs to be fully aware that a dark, deep, and deadly struggle was at hand. It had, in fact, already commenced. In 1790, the Northern Whig Club was established in Belfast, at the suggestion of Lord Charlemont. Reform and parliamentary inde- pendence were its avowed and probably its real objects. But neither Irish nor English Protest- ants were as yet free from the illogical bigotry of prejudice, and they declared that "no person ought to suffer civil hardships for his religious persuasion, unless the tenets of his religion lead him to endeavour at the subversion of the State." There was a gleam of intelligence in the implied possi- bility that it might not be right, under some certain cir- cumstances, to persecute a man for following the dictates of his conscience ; there was an alloy of prejudice in the suggestion that Catholics, who were alluded to, would, or did attempt to subvert the State. Possibly, however, and we think probably, it was a sop to the Cerberus of Protestant ascendency, a declaration that, though they were liberal, they would, under certain circumstances, be willing to act illiberally. It was something certainly to the credit of humanity that a time had arrived when Catholics were not avowedly persecuted without the ready excuse of disloyalty. A banquet followed, and the toast of " the glorious and immortal memory " was duly honoured, though probably nine-tenths of those who quaffed the libation to the shades of the departed hero, would have been sorely puzzled to tell why he was styled " glorious," and, having serious doubts as to the immortality of the human race, would hardly have believed in his. Lord Clare termed it an " eating and drinking club," and no doubt it was. There was certainly a good deal of drinking. On the 14th July 1791, the anniversary of the French Revolution was celebrated by the Protestant patriots, and they drank to the memory of " Thomas Paine," and " the rights of man," to " the glorious memory," and to " the majesty of the people." Notwith- standing nil this drinking, or perhaps because of it, the club died out. But the principles which animated the club did not die out. It died of respectability. When some of the men who had helped to inaugurate it found that the club meant something more than talking and drinking, they gradually withdrew. Lord Charlemont had been a member, and Lord de Clifford, and the Earl of Moira, and the Hon. Robert Stewart, afterwards Lord Castlereagh. But the men who really instituted it were there still. Henry Joy, M'Cracken, Russell, and, above all, Samuel Neilson, set themselves to form another club, a political club. Mr Neilson went further than his friends; he suggested that Catholics should be permitted to join it. Perhaps he saw that such a movement as he contem- plated could not be effected without the co-operation of his Catholic fellow-subjects. 2 It was very well to talk of 2 The following extracts from the " Lives and Times of the United Irishmen," second series, vol. i. p. 79, will show how the blameless and exemplary life of a poor Catholic servant was the means of removing pre- judice. After all, personal knowledge of Catholics in private life seldom failed to do so. » " Neilson on this occasion said, ' Our efforts for reform hitherto have heen ineffectual, and they deserved to be so, for they have beeri"Selfish and unjust, as not including the rights of the Catholics in the claims « e put forward for ourselves.' The evening of that day, when the subjei t was first mooted, M'Cracken, on his return home, mentioned thecircum- utairce to a member of his family, who, in reference to the proposed club, expressed some doubts of Roman Catholics being sufficiently enlightened to co-jpcrate with them, or to be trusted by their party M'Cracken, L 1 public action, but public action required men to act, and rlie handful of Protestants, however important they might be in the eyes of Government, bad not material strength l'i r any movement requiring physical force. Whether the United Irishmen looked to physical force at the commence- ment of their career or not, we cannot say, but there are many reasons for supposing that they did. In the first place, they were ardent admirers of the French Revolution; in the second place, they had a good many years' experi- ence of the useles'sness of addresses and petitions. The famous Dungannon convention was held on the 26th of December 1792; Neilson acted as secretary. A Protestant clergyman, the Rev. Mr Kelburne, used some strong language about " our boasted constitution," and some language which must have then sounded rather with threat earnestness, endeavoured to show the groundlessness of the prejudices that were entertained against the Catholics. His opinions were shared by one of his sisters (to whom I am indebted forthese par- ticulate), a person even then in advance of public opinion on the subject in question, and whose noble sentiments on must matters were above the level of those of ordinary minds Her brother. she informs me, asked the relative who had expressed the apprehensions referred to, if there was not a pool old blind woman under their roof, who had spent the best part of her life in their family, and although she was a Ron, an ( 'atholic, was there anything in this world they would not trust to her fidelity? and if they put their whole confidence in her because they happened to be acquainted with her, why should they think so ill of ill of the same creed whom they did tea know I These details, trivial as they may seem, are calculated to throw some light on the original views and principles of those persons who were the founders of the Northern Society of United Irislunen." A , mm treasonable about '■ hereditary legislation " not beiu" desirable, because lords did not always inherit wisdom with their rank. On the 15th of July 1793, however, the delegates had a meeting, and expressed themselves a little more cautiously. They passed resolutions disapproving of a republican form of government for their own country, and expressed their belief that Catholic Emancipation was necessary for the safety of the country.' The Catholics came forward now, but not without con- siderable trepidation. Accustomed to centuries of perse- cution, they had hitherto only bowed to the tempest as it passed over them, except in some rare instances when war 3 At a public meeting held in Belfast, on the 19th of January 17!):?, an address to his Majesty was determined on, signed, by order of the meeting, and in their name, by Charles Ranken, chairman, and Samuel Neilson, secretary ; expressive of their gratitude for liis Majesty's "re- commendation of the situation of their Catholic brethren and fellow- subjects to the attention of the Irish Parliament;" and conveying the ■warmest sentiments of loyalty and attachment to his Majesty's person. At another meeting held in Belfast, on the 28th of January 1792, the particulars of which will be found in the appendix, Neilson took an active part. In reply to an opinion expressed by Mr Henry Joy, " That neither the Protestant mind was sufficiently prepared to grant. Dor the Catholic one universally prepared to receive, a plenary and immediate exercise of every right which members of a State can possibly possess ; " — Neilson expressed his "astonishment at hearing that or any part of the address called a Catholic question ! " To his understanding. " it no more presented a Roman Catholic question than a Church question, a Presbyterian, a Quaker, an Anabaptist, or a mountain question. TU true question was, whether Irishmen, should be free." R 1 TS I y E St G I. A A ' l>. seemed the only hope of obtaining liberty to worship God as their conscience bade them. The plan was prepared by Theobald Wolfe Tone, a Protestant. The Catholics were to meet openly, and proceed openly. Five gentlemen were chosen to bear their address to the king. These gentlemen were Sir Thomas French, Mr Byrne, Mr Keogh, Mr Deve- reaux, and Mr Bellew. They went through Belfast on their way to London. It was not their direct road cer- tain'y, but the Protestant leaders of the United Irishmen received them in triumph, and the northern Presbyterians showed their advancement in political enlightenment by removing the horses from their carriage, and dragging them in triumph through the town. The delegates had chosen an opportune moment for their visit to royalty. There were fears both within and without; war imminent in Europe; and in England there were ter- rible apprehensions of domestic riot. Several associations had been funned in England demanding Parliamentary reform, or seeking to obtain it ; hence it was necessary that war in Ireland should be averted, even at the cost of a few concessions. i On the 13th December 1 7f>2. at the opening of the session, the king addressed Parliament thus, on the state of England: — "The seditious practices which had been in a great measure checked by your firm and explicit declaration in the last session, and by the general concurrence of my people in the s'.'.me sentiments, have of late been more openly renewed, ami with increased activity. A spirit of tumult and disorder ft! i li LUixul consequence of such practices) has shown itself in acts of Several acts were passed to avert the danger, but Irish- men had begun tii know their power, the power of united Irishmen : and when the Portland ministry was formed in 17D-1, it was found that something more substantial was necessary. Lord Fitzwilliam was appointed Lord-Lieu- tenant, and for the first time Grattan was taken into the councils of the so-called Irish Government. On the 1:2th riot and iii-iii ii.-t (in. which required the interposition of a military force in support of tin- civil magistrate. The industry employed to excite dis- content on various pretexts, ami in different parts of the kingdom, lias appeared to proceed from a design to attempt the destruction of mir happy constitution, and the subversion of all order and government ; and this design has evidently been pursued in connection and conceit with persons in foreign countries." Lord John Russell observes, in his " Correspondence of Fox," vol. iii. p. 33: "England, Prussia, and Austria, with lofty pretensions of light- ing for the cause of religion and order, had each separate and selfish objects, while the French, united and enthusiastic, fought for a mock liberty, but a real independence. With the Allies it was a war some- times of principles ; sometimes of provinces ; sometimes to restore a monarchy, sometimes to acquire Martinique. With the French the most horrible tyranny, the most systematic murder and plunder at home, were accompanied by the most brilliant courage, the most scientific plans of campaign, and the most entile devotion to the glory of their country." Mr Fox wrote thus to Lord Holland, June 14, 1793 : "I believe the love of political liberty is wot an error; but, if it is one, I am sure I never shall be converted from it — and I hope you never will. If it lie an illusion, it is one that has brought forth more of the best qualities and exertions of the human mind than all other causes put together ; and it serves to give an interest in the affairs of the world which, without it, would be insipid ; but it is unnecessary to preach to you upon this .sub- ject, It was only when political liberty was asked. for in Ireland that it ceased to meet with the admiration of English statesmen." of July, he obtaiued leave to bring in a bill for the relief of Catholics, three members only dissenting. But once more the nation was duped; Lord Fitzwilliam was recalled on the 24th of March. Whether the English Government really intended to do anything for Ireland or not, can never now be known. If they intended justice, it was a pity the intention should not have been carried out; if they played a deceitful game, they might have learned by the result that honesty, even in political matters, is the best, because it is the wisest policy. Lord Fitzwilliam indeed declared that he would never have undertaken the govern- ment, if Catholic Emancipation had not been included in the ministerial programme. Possibly Mr Pitt expected to find him a more pliant tool, and recalled him when he fiiuud the metal not malleable. 8 5 " There were some members of the Irish Parliament certainly not disposed to favour the Catholic claims, who saw the folly of this kind of government. Sir- Lawrence Parsons said : ' That the grant of supplies and the redress of grievances should go hand in hand. The only security the country had was a short Money Bill ; it had been tried in 1779 ; it had been tried in 1789 ; and, in both instances, had been of utility. The people had been led to expect great measures ; their hopes had been raised, and now were about to lie blasted. If the Cabinet of Great Britain had held out an assent to the Catholic question, and had afterwards ivtrarted.it was an insult to the nation which the House should resent. There had been no meetings ; no petitions of the Protestants against the claims of the Catholics. It would thence be inferred that their senti- ments were not adverse to the emancipation ; this was held out as the leading measure of administration ; the Responsibility Bill was an- other ; the Reform Bill was another. In consideration of these measures additional taxes had been voted to the amount of i'iJoO.UOQ ; but now it But tlie English Government were perfectly well aware of the certain result, of this treachery. It has been said again and again, that Mr Pitt wished to drive the Irish into rebellion in order to effect the Union. Whether he deliberately took measures to that effect or not, cannot now be discovered, but his public acts sufficiently show that if he had not that intention, he was at least fully aware that what he did, and what he omitted to do, would alike lead to that result. His conduct was mean and dastardly ; no noble-minded man would have deceived a helpless and confident people as he deceived the Irish nation. " It was not until the Irish Parliament had submitted to heavy burdens, not only by providing for the security of the kingdom by great military establishments, but like- wise by assisting the empire at large in the moment of its greatest distress, by aids great and unparalleled beyond all example; it was not till Lord Fitzwilliam's popularity had induced the House of Commons, on the faith of popular appeared that the country had been duped — that nothing was to be done for the people. If the British minister persisted in such infatuation, discontent would be at its height, the army must be increased, and every man must have dragoons in his house.' The motion was rejected by 146 to 24. Mr Conolly then proposed three resolutions: — 'That Lord Fitzwilliam by his public conduct since his arrival in Ireland de- served the thanks of the House, and the confidence of the people.' Never in the history of any nation can there be found such duplicity, such treachery, and such meanness as was practised towards the people of Ireland." — Life of Grattan, vol. iv. p. Ib8. questions, to grant the largest supply ever demanded, and a larger army than had ever before been voted in Ireland ; it was not till he had laid a foundation for increasing the established force of the country, and procured a vote of £"200,000 for the general defence of the empire, and ",0,000 men for the navy, and a supply to the amount of £1,800,000, that the British Cabinet proceeded to notice and reply to Lord Fitzwilliam's letters. Then, for the first time, the dismissal of Mr Cooke and Mr Beresford was complained of, and made a charge against Lord Fitzwilliam ; then, and not till then, commenced the accusations against him as to the Catholic question, and his imputed design to overturn the constitution in Church and State. But a re- ference to the proceedings on this subject will show the futility of this charge, and that it was a mere pretext. Let it be recollected that this question, though opposed in 1T93 by Lord Westmoreland and his friends, had been sup- ported by Mr Hobart (the Irish Secretary), and the British Cabinet; that Mr Pitt and Mr Dundas (Lord Melville), had given it their support; that they had communicated, their intentions to the Catholic agents in London, and their expressions (well remembered and often quoted) were, that "they would not risk a rebellion in Ireland on such a question:" yet the very man who had actually agreed to it, in conference with Mr Grattan and Lord Fitzwilliam, and to the former of whom he had used these very remark- able words, " I have taken office, and 1 have done so be- LORD FITZWILLIAM. a cause I knew there was to be an entire change of system," —this Duke of Portland, in his letter to Lord Fitzwilliam, says that " to defer the Catholic question was not only a thing to be desired for the present, but the means of doing a greater service to the British empire than it has been capable of receiving since the Revolution, or at least -since the Union." On the receipt of this letter, Lord Fitzwilliam immedi- ately acted with a spirit and resolution worthy of him. He wrote to Mr Pitt, defended the dismissal of Mr Beresford, as necessary to the efficacy of his government, and left the minister to choose between him and Mr Beresford. He wrote the same night to the Duke of Portland, stating his surprise at their resisting a question that had been long since agreed upon, and this at the expiration of such an interval of time — namely, from the 8th of January, when he first wrote about the Catholic question, to the 8th of February, when- it was first objected to by the English ministers. He stated the danger of hesitation or resistance, and lie refused to be the person to raise a flame in the country, that nothing short of arms could keep down ; and left him to determine whether, if he was not to be supported, he ought not to be removed. 6 V 6 Life of Grattan, vol. iv. p. 193.— The Beresfords knew their power well. They knew also, though they raised a " No Popery " cry, that the leaders and first movers of the United Irishmen, whom they styled On the 25th of February 1795, Mr Forbes wrote to Mr Sergeant Adair. He concluded. his letter thus: "It is reported that Pitt intends to overturn the Irish Cabinet by rejecting Catholic claims. Should he pursue that line, England will be involved in inextricable confusion, and it will end in the total alienation of Ireland." Burke wrote to Mr Grattan, expressing his indignation at the way in which he had been treated. In the English Parliament, there was a scene of mutual recrimination con- cerning the recall of Lord Fitzwilliam, but no one con- cerned himself much about the effect that this would have in Ireland. The truth was that the Beresfords had determined from the first to get rid of the Lord-Lieutenant, and they sue- '•""■rS m " devils," were Protestants. It mattered little to them how Ireland suffered so they held place and pension. On the 4th Sept. 1796, Mr Beresford wrote to his friend Lord Auckland : — "The United Irishmen of the north, alias the Dissenters and the Defenders, and the Papists would join them; these two classes are bound by oaths, &c, whilst the mob and common people, not sworn, would take advantage, and plunder everybody, and commit murders and such extravagances as are always the consequences of letting loose the rabble. The utmost pains have been taken by these devils, the United Irishmen, to prepare the minds of the different classes of the people for mischief. The public prints are of the most seditious and inflammatory species. They have a vast number of emissaries constantly going through the country, to seduce every person they can, and swear them ; lb. v have songs and prophecies, just written, stating all late events and what is to happen, as if made several years ago, in order to persuade the people that, as a great part of them has already come to pass, so the remainder will certainly happen." ceeded. 7 Lord Fitzwilliam was perfectly aware of the cause of his dismissal, but lie seems to have felt the decep- tion which had been practised on the Irish nation far more than the injury done to himself. Lord Camden succeeded, and as the Government had some apprehensions lest the Catholics should avenge them- selves in any way for the duplicity with which they had been treated, it was proposed to establish the College of Maynooth. The excuse to those who objected to granting even the least favour to Catholics, had the advantage of being a plausible one. It was evident that no amount of penal laws would prevent Catholics from becoming priests ; it was evident, it was indeed a matter of fact, that if they were not allowed to be educated in Ireland, they would be educated abroad. It was said that being educated abroad tended to render them disloyal ; and certainly to deny a man education in his own country, and oblige him to endure the labour and expense of expatriation in order to obtain it, was 1 Lord Auckland worked up the Beresford interest in London quietly, and with the steady determination which generally insures Buccess. The Beresfords held their power solely on a " No Popery" cry. Any liberality— or, to speak more correctly, justice to Catholics— was fatal to their continuance in power, because they had made their political success depend on their religious bigotry. Mr Beresford, of denied his great political power, but even in the letter which he wrote himself to Lord Auckland, who acted as his ambassador in tin- affair, he wrote so strongly of his "power of embarrassing Government," that Lord Auckland thought it best to keep back that part of his letter even from his patron, Mr Pitt.— Beresford Correspondence, vol. ii. pp. .0u-y4. not naturally the beat method of inducing affection for the power which compelled this course. It was, moreover, believed that if Government endowed Maynooth the Irish hierarchy would feel bound in return to support Govern- ment. It was at least certain to all but the most obtuse, that a rebellion was imminent in Ireland, and this seemed a probable means of enlisting the Catholic clergy on the side of England. The times were becoming daily more and more troubled, principally because the condition of the people was becoming daily worse. AVhen men are starving, when they know that their starvation is caused by injustice, they are seldom slow to redress their wrongs. How patiently the Irish can sutler when famine comes to them as a direct visitation from God, has been proved in later years. It is probable the poor Irish Catholics of the south would have suffered as patiently if they had not been roused to resistance by the stern Presbyterians of the north, and if the newly-formed Orange Society had not been allowed to attack them with impunity. The state of Ireland at this period was certainly fearial, and an eternal disgrace to those by whom it was governed. A Protestant writer says : — " The Government thought, at least, to retain the Church of England faction by uniting the interest of the ' Peep-of-Day Boys ' with that of the Church of England gentry, from which curious union sprung, in 1796, the Orange Society, sworn to maintain the Protestant ascendency of 1688. But the Orangemen were as lawless as the Defenders. Lord Gosford, who had been appointed joint lord-lieutenant of the county of Armagh with the Earl of Charlemont, in 1791, to counterpoise the Whiggism of the latter, found it necessary in December 179.5, to convene a meeting of the magistrates of that county, and call on them to put a stop to the barbarous practices of the Orange Society. It sufficed for a man to profess the Roman Catholic religion to have his dwelling burnt over his head, and himself, with his family, banished out of the county. Nearly half the inhabitants of the county of Armagh had been thus expatriated. To check these outbreaks of Defenders and Orangemen, Parliament, early in 179C, passed an Insurrection Act. Persons administering unlawful oaths were to suffer death, and those who took them transportation. But in the terrible times which ensued, this evil was allowed to work only one way. The Orangemen, and other Protestant insurrectionists, were allowed to bear arms, and to use them as they pleased. The penalties all fell upon the unhappy Catholics, and on such Pro- testants as had joined the United Irishmen, a numerous and powerful body." The high sheriff of Galway, Charles Blake, addressed Grattan on the alarming state of affairs, in the name and by the desire of the gentlemen and freeholders of the county. They declared it "highly honourable" to him, though not to the age, that his dismissal from office was considered " a necessary and previous stage to the return of some that are not reported to love the people." The letter was short, manly, intelligent, and worthy of the men of Galway. The students of Dublin University addressed him, and, with a liberality quite beyond the age, declared m -t truly "that the harmony and strength of Ireland will be $ «-■■*■; m 8 (U. \ ■■"-■£■'■ I THE CATHOLIC CLERGY. founded on the solid basis of Catholic Emancipation, and the reform of those grievances which have inflamed public indignation." 8 Even at that moment, if the least effort had been made in the direction of justice to Catholics, and if even a trifling instalment of the justice which has since been done to them had been attempted, the rebellion of 1798 might never have been, and a legacy of hatred to England might have been averted. The Catholic clergy were wholly on the side of order ; hut what could they do with a starving people ? England had destroyed Irish trade; they could not excuse this; they could not say it is your own fault, that you are starving, hear it as a calamity which you have brought on yourselves. England still persecuted their religion, and what was worse, permitted, if she did not actually encourage, Irish Protestants to massacre their fellow-subjects because they were Irish Catholics. Could this be defended ? Yet they did what they could ; they practised patience, they practised submission, they preached practical Christianity; and if their lessons had no effect, it was not because Irish Catho- lics were less faithful to the teaching of their holy faith than they had been in former ages, but because they believed that their cause was a just one. 9 8 Life of Grattan, by his Son, vol. iv. pp. 222, 223. 8 On the 10th March 1798, Dr Lanigan, the Catholic Bishop of Ossory, wrote thus to Dr Troy, the Catholic Archbishop of Dublin : — 7^ if Negotiations were opened with the French Government by the United Irishmen in 1796. Lord Edward Fitzgerald, Arthur O'Connor, a gentleman of property in the county of Cork, and Theobald Wolfe Tone, a barrister, were the persons selected for this undertaking. O'Connell's son, in writing his father's Memoir, was naturally anxious to screen his father from the discredit " Ballyragget, March 10, 1798. " Most Rev. Sir,— I was absent from Kilkenny these eight days, and was a great part of that time occupied with the priests that border on the Queen's County, in consulting them, and concerting measures with them in order to prevent, if possible, the introduction of United Irishmen and their principles into this county. The letter you honoured me with was sent after me, and I received it there. 1 could make this short but true answer to it, that the charges mentioned there against the priests and me are false, malicious, and groundless. It is necessary, perhaps to prove this more at large. I beg your patience, then, while I state tlie facts as they happened. " A sermon was preached in St James's chapel, about a month ago, on faith, its necessity, its utility, and the conditions required for true faith. The preacher had in view only to confute the lax principles of the richer Roman Catholics, who, under pretext of liberality of senti- ment, wished to establish an indifference about all religion and all reli- gious modes of worship."— Memoirs of Viscount Castlcreagh, vol. i. p. 161. The upper classes of Catholics were sorely tempted to apostatise. The cause of this temptation has been already fully explained. Tin- consequence was that they kept very much aloof from their former ( lathplic brethren. Mr Grattan says, in his " Life of his Father," vol. iv. p. 50 : " in late as well as in early times the Irish aristocracy have attached themselves too much to party in England, and have forgotten the real interests of their own nation. The wise policy would have been to have attended exclusively to their own country— a course more politic though less profitable." The treatment which the upper classes had' received during the Irish revolution tended to strengthen this feelin ■ still greater. of being a United Irishman. That he was there is not the slightest doubt, for he has left the fact on record himself. His naturally enthusiastic temperament led him to throw himself eagerly into any scheme likely to benefit his country. He joined the artillery corps on his arrival in Dublin ; and the division to which he belonged, known as the " Lawyers' Artillery," was said to have been the best got up, and the best equipped in Dublin. 1 He also joined a debating society which met in Eustace Street, where the stirring events of the times were freely canvassed. Here, he says : — "I had many good opportunities of acquiring valuable informa- tion, upon which I very soon formed my own judgment. It was a terrible time. The political leaders of the period could not con- ceive such a thing as a perfectly open and above-board political machinery. My friend, Richard Newton Bennett, was an adjunct to the Directory of United Irishmen. I was myself a United Irishman. As I saw how matters worked, I soon learned to have no secrets in politics." 2 O'Connell lodged in Trinity Place. A gentleman who 1 The uniform of the lawyers' corps was scarlet and blue, their motto, Pro aris el f oris ; the attorneys' regiment of Volunteers was scarlet and Pomona green ; a corps called the Irish Brigade, and composed princi- pally of Catholics (after the increasing liberality of the day had per- mitted them to become Volunteers) wore scarlet and white ; other regi- ments of Irish brigades wore scarlet faced with green, and their motto was Vox populi suprema lex est ; the goldsmiths' corps, commanded by the Duke of Leinster, wore blue, faced with scarlet and a piofessional profusion of gold lace. 3 Personal Recollections, by O'Neill Daunt. I? 0' CO XX ELL IX DAXGER. knew Dublin well at that period describes it as " an almost unexplored nook." He was very intimate with Mr Murray, a respectable grocer, who resided at No. 3 South Great George Street, and who, like most Irishmen of the period, was in heart a rebel. That O'Connell was then in favour of physical force there can be no doubt, however he may have wished in later years to throw a veil of oblivion over his boyish ardour. A rising was expected literally every night, and Major Sirr was patrolling Dublin eager to exer- cise his bloody mission on the suspected. On one memorable evening O'Connell, excited partly by drink and partly by patriotism, and always ready to be first in the fray, was eager to join a meeting of United Irishmen that very night, and to swear in new members, but his host, more prudent, though by no means less patriotic,* induced the enthusiastic youth to accompany him to 3 Mr Murray's son, who must have been thoroughly well-informed on the subject, has left the following account of the affair on record, which I quote from the " Sham Squire," with the author's permission : — " We are indebted to the late Mr Peter Murray, of the Registry of Deeds Office, Dublin, a man of scrupulous veracity, for the following curious reminiscence of O'Connell in 1798 : — ' My father, a respectable cheese- monger and grocer, residing at 3 South Great George Street, was ex- ceedingly intimate with O'Connell, when a law student, and during his earlier career at the bar. Mr O'Connell, at the period of which I speak, lodged in Trinity Place adjacent, an almost unexplored nook, and to many of our citizens a terra incognita. I well remember O'Connell, one night at my father's house during the spring of 1798, so carried away by the political excitement of the day, and by the ardour of his innate patriotism, calling for a prayer-book to swear in some zealous m the canal bridge at Leeson Street, where he saw him safely on board a turf boat, and out of harm's way. It was well ! hat this had been accomplished, for Mr Murray's house v. as searched that night by Major Sirr. In one ofO'Connell's communications to Mr O'Neill Daunt, lie mentions leaving Dublin in June 1798 in a boat, and having paid the pilot half a guinea to put him on shore at Cork. Indeed, it was impossible at that time to travel in any other way. Bands of armed men were marching in every direction through the country, and as neither party was very particular as to identity, the most peaceful tra- veller was not free from danger. It would appear probable young men as United Irishmen at a meeting of the body in a neigh bouring street. Counsellor was there, and offered to accompany O'Connell on his perilous mission. My father, although an Irishman of advanced liberal views and strong patriotism, was not a United Irish- man, and endeavoured, but without effect, to deter his young and gifted friend from the rash course in which he seemed embarked. Dubhn was in an extremely disturbed state, and the outburst of a bloody in- -ui ti '.'Hun seemed hourly imminent. My father resolved to exert to the uttermost the influence which it was well known he possessed over his young friend. He made him accompany him to the canal bridge at Leeson Street, and after an earnest conversation, succeeded in persuad- ing the future Liberator to step into a turf boat which was then inning Dublin. That night my father's house was searched by ' ; tjor Si it, accompanied by the attorneys' corps of yeomanry, who pillaged it to their hearts' content. There can be no doubt that private information of O'ConnelTs tendencies and haunts had been communi- cated to tin government.'" — Tlie Sham Squire ; or, The Rebellion in Ire- land, page 305. Dublin : Kelly. Mr John O'Connell gives an account of the affair which was evi- dently " revised." He says : — " On one occasion, however (perhaps the -M M ti that O'Connell remained in the peaceful wilds of Kerry during the most eventful period of the Rebellion. It was at that time that he contracted the fever previously men- tioned. But even then news travelled to that remote locality, and the terrible Revolution of '98 was read, not as we Bead it now, as a tale of horrors long past, hut as a terrible tragedy then being enacted hour by hour, and of which the end was not known yet. only one of his life), at the table of Mr Murray, already mentioned, about the month of March of the year 1798, he was betrayed, by the heat of a political discussion, into some forgetfulness of his constant habit of tem- perance ; and took what to him was inconvenient, although to the well- soaked brains of most of his compeers it would have been of no conse- quence. Returning that night full of self-reproach and annoyance at the unaccustomed sensations he had subjected himself to, his interposi- tion to save a wretched female from the blows of some cowardly ruffians, in the garb of gentlemen, drew upon him the attack of the whole party ; but for a while (owing to his great strength and activity) with signal dis- comfiture to themselves, three being knocked down by him in succes- sion. However, one of the latter, on getting up, came behind ami pinioned him, and so he was overpowered — receiving, while in this de- fenceless position, and ere he could free himself, several blows on the face, by which it was so disfigured as to render a few days' confinement to the house advisable. While under this irksome restraint, his land- lord, a most respectable tradesman (well known long afterwards t>> the theatre-going folk as Regan the fruiterer), then purveyor to the Castle of Dublin, took the liberty of his years, and permitted but respectful familiarity, to warn his young lodger from committing himself politically —detailing the dark hints rife in the purlieus of the Castle, of the deep and fearful game the government were playing in allowing the insur- rection to mature, while they kept themselves ready, and had it in their power to lay hands upon its leaders at any moment." — Memoirs uf O'Connell, by his Son, vol. i. p. 15. Grattan withdrew from politics, hopeless of inducing the Government to do justice, or the people to bear injustice. The United Irishmen only numbered two men of rank amongst their leaders, Lord Edward Fitzgerald and Arthur O'Connor. Lord Edward belonged to the noble house of Leinster, and had learned to desire liberty, not for a class, but for all, first in America, 4 where he had served under Lord Cornwallis, and then in France, where he had attended 4 Lord Edward Fitzgerald's letters to his mother from America show tin.' singular tenderness of his nature, and his delicate thoughtfulness for others, and especially for his good mother. He wrote, " She has a rope about my neck that gives hard tugs at it, and it is all I can do not to give way." How terrible was the last "giving way" of that fond heart, can only be realised by natures as sensitive as his. "Writing about some business, he says — " I believe there is un bien clique of fellows in that country. Pray do not let any of them into Kilrush, for they will only distress and domineer over the poor tenants." — Memoirs of Lord Edward Fitzgerald, vol. i. p. 124. Lord Edward was treated most cruelly after his capture, notwithstanding his high rank. It is said that Li >n 1 < 'lure urged him to escape, and said every port in the country would be left open to him, but his nature was far too chivalrous to seek his own safety while others were in danger. The late Lord Holland furnishes, in his " Memoirs," many interesting illustrations of Lord Edward's sweet and gentle disposition: — "With tin- most unaffected simplicity and good nature he would palliate, from the force of circumstances or the accident of situation, the perpetrators of the very enormities which had raised his high spirit and compassionate nature to conspire and resist. It was this kindness of heart that led him, on his deathbed, to acquit the officer who indicted his wounds of all malice, and even to commend him for an honest discharge of his duty. It was this sweetness of disposition that enabled him to dismiss witli good humour one of his bitterest persecutors, who had visited him in his mangled condition, if not to insult his misfortunes, with the idle hopi' of extorting his secret ' I would shake bands willingly with you,' ARREST OF FIFTEEX LEADERS. 161 a political dinner, at which he accepted the title of " citi- zen." O'Connor was nephew and heir to Lord Longueville, by whom he was brought into Parliament in 1790. Fifteen leaders of the United Irishmen were seized in Belfast on the 14th of April 1797. They were all Protes- tants, and of the number there were seven Presbyterian ministers, and three Covenanters. Their papers were exa- mined, and afforded an excuse for fresh cruelties. In the very face of the fact, that these men, who were the real originators of the revolt, were Protestants, the fiercest punishments were inflicted on the Catholics. When Lord Cornwallis arrived in Ireland, he found his difficulty was not so much to repress the rebellion as to quiet those who were exciting and increasing it by their blood-thirsty rage. Every one who had a grudge against a neighbour denounced him as a rebel. Every one who wanted to gain favour with government sent in a list of suspected persons. This was often done secretly ; no name was given, and yet government, or those who were acting in the name of government, proceeded at once to hang, shoot, or torture the unhappy victims. 5 said lie, ' but mine are cut to pieces. However, I '11 shake a toe, and wish you good-bye.'" His family felt his treatment bitterly. His brother, Lord Henry Fitzgerald, wrote to Lord Camden reproaching him with his cruelty ; but it was useless, cruelty was the order of the day. — See Memoirs oj Orattan, vol. iv p. 387. 5 Mr Dundas forwarded one of these lists from a man " who would T^l W. LIST OF THOSE SUSPECTED. The excesses connnitk'il by the army were BO horrible that we cannot defile these pages with them. Ou the 31st of ii.il come forward,'' Id Sir lv:il J ill Abercrombie. The list is a curiosity, and shows how such matters were arranged. Return op Suspected Persons. Names. Stephen ( tarry . Waller Mooney . Michael Lee . . James Kelly . . Patrick Hume. . Bugh Toole . . Patrick < Ionian . John Conlan . . Dominicli • Ionian Maurice Conlan . Matthew Conlan. ( Ionian, his sun Tl as i lannon . Michael Barnes . Edward Burne . Chri tophei Flood — Deerine. . . Edmund Bel] n i- Kelly I'.u n.k Doyle . Flood. . . . -- II;. Iv, son to El ward Daly . . Law lame Byrne . KrsifU'nce. Kildare Friarstown KiMare. . Do. . . . Ballysax . ( lonlanstown Clmrneters of the Men. Trea rarer to the County meeting, Kepivsrntalive to Surgeon Cuni- mings. I ii eplj engaged, and a I laptain. A Committee-man, and knows much. A Captain, much with Lord Ed. Fitzgerald. Treasurer 8 ildare Meeting. Do A supposed assassin. Do. Brownstown. Do. Ballysax. Do. BaUyfair '. Do. . . . Landoroft. Cut Bu Ii. ,, , , (His sun a Captain, and now in AlaililniMown ■•. ' Deep in the secret Used to be much with Lord Edward Fitzgerald. llonil llmni' on the < 'in- ragh . . . I'm i master of Kilculleii . ( jail. Has a meeting every Sunday at his home at III o'clock. A Captain, and swears in many. ■p. I A Captain, and deeply con- Do \ eerned. Do. Do. . . Ballysax \ I mi. mi of the half-barony of Kilcullen. A blacksmith, and supposed tc have made most of the pikes. w Eh August 1798, Lord Cornwallis issued general orders in the vain hope of improving their conduct; he might as well have tried to control the west wind. " Hai.unamork, Avgust 3]s<, 1798. "It is with very great concern that Lord Cornwallis finds him- self obliged to call on the General Officers and the Commanding Officers of regiments in particular, and in general on the officers of the army, to assist him in putting a stop to the licentious conduct of the troops, and in saving the wretched inhabitants It will be seen that whole families were marked out for slaughter —that in many cases no reason whatever is given for the accusation, and that in many more the unhappy men were only "supposed" to be guilty. Mr Dundas concludes this Letter by saying :—" Every thing goes on quietly, but we have been obliged to destroy a large quantity of whisky, without which the troops would have got drunk, an. I done much mischief." The yeomen and military were drunk half their time, and lle.se wretches were the men to whom full liberty was granted to kill and torture any one on mere suspicion, or even without that excu e. Sir Ralph Ahcrr.rombie wa too gallant an ollirer to encourage, or if he could help it, to practise such atrocities, but no one had control over the army, which he declared "was formidable to every one but the enemy." Lord Castlereagh wrote to General Lake, who succeeded Sir Ralph on the same subject. " Dublin Castle, April 2bth, 1798. "Sib— It having been represented to his Excellency the Lord-Lieu tenant, that much evil may arise to the discipline of the troops from their being permitted for any length of time to live at free quarter . that the loyal and well-affected have in many instances Buffered in common with the disaffected, from a measure which does not admit in its execution of sufficient discrimination of persons, 1 am directed bj his Excellency to request that you will advert to these inconveniences and adopt such other vigorous and effectual measures for enforcing the speedy surrender of arms as in your discretion you shall think fit, and which shall appear to you not liable to these objections."— Memoirs of Viscount Castlereagh, vol. i. p. 187. from being robbed, and in the most shocking manner ill-treated, by those to whom they had a right to look for safety and pro- tection. "Lord Cornwallis declares, that if he finds that the soldiers of any regiment have had opportunities of committing these excesses from the negligence of their officers, he will make those officers answerable for their conduct ; and that if any soldiers are caught either in the act of robbery, or with the articles of plunder in their possession, they shall be instantly tried, and immediate execution shall follow their conviction. "A Provost-Marshal will be appointed, who will, with his guard, march in the rear of the army, and who will patrol about the villages and houses in the neighbourhood of the camp." Lord Cornwallis has been accused of partiality to Ire- land because be would not countenance cruelty, though he could not prevent it. We therefore give other testimony — Captain Taylor wrote from Ballinamore on the 31st of August 1798 : — " We halt here this day to give the Queen's and 29th time to join us : they have made a most expeditious march from Wex- ford, and will be at Ballinasloe this day. We shall proceed towards Tuam to-morrow, and they will march in the same direc- tion. As far as we can learn as yet, the French are still at Castlebar, entrenching themselves, and drilling those of the in- habitants who have joined. Among the latter I fear there are some of the Longford and Kilkenny : those regiments marched to this place yesterday, and upon our arrival were immediately ordered on towards Athlone. Their conduct, and that of the Carabineers and Frazers, in action on the retreat from Castlebar and Tuam, and the depredations they committed on the road, exceed, I am told, all description. Indeed, they have, I believe, raised a spirit of discontent and disaffection which did not before LORD Cons WALLLS exist in this part of the country. Every endeavour has been used to prevent plunder in our corps, but it really is impossible to stop it in some of the regiments of militia with us, particularly the light battalions." With the intelligence of a master mind, and the clear- ness of an unprejudiced mind, Lord Cora wallis studied and fathomed the " Irish difficulty." It would have been well for both countries if counsels like his had prevailed. He saw that the system hitherto pursued was bad:" certainly it had been thoroughly tested, and as certainly it had entirely failed. 6 The following letter ^deserves consideration even at the present day :— " Marquis Cormcattis to the Luke of Portland. [Secret and Confidential.] " Dublin Castle, Sept. 16, 1798. " My dear Lord, — If I have not appeared to give my sentiments to your Grace with the utmost freedom, and to speak with the most perfect openness of heart on the subject both of men and measures in this country, I most earnestly request that you will believe that such ap- parent reserve has not proceeded from a want of the most affectionate regard personally to yourself, or the most entire confidence in your up- rightness and honour, but in truth from my not being able to give you opinions which I had not formed, or to explain things which I was not sure that I understood. " The quick succession of important events during the short period of my Lieutenancy has frequently diverted my attention from the pursuit of that great question — How this country can be governed and pre- served, and rendered a source of strength and power, instead of remain- ing a useless and almost intolerable burthen to Great Britain. " Your Grace will not be so sanguine as to expect that I am new going to tell you that I have succeeded in making this discovery. Sorry am I to say, that I have made no further progress than to satisfy myself that, a perseverance in the system which has hitherto been pursued, can m FAILURE OF ENGLISH POLICY. Protestant ascendancy had been allowed full swing, yet Ireland was not prosperous. Trade had been suppressed vigorously, yet England was not. benefited. A few iudi- \ iduals certainly gained by the public loss, and these in- dividuals contrived to impress the English nation with a only lead us from bad to worse, and after exhausting the resources of Britain, must end in the total separation of the two countries. " The principal personages here who have long been in the habit of directing the counsels of the Lords-Lieutenants are perfectly well-in- tentioned, and entirely attached and devoted to the British connection ; but they are blinded by their passions and prejudices, talk of nothing but strong measures, and arrogate to themselves the exclusive know- ledge of a country, of which, from their mode of governing it, they have, in my opinion, proved themselves totally ignorant. " To these men I have shown all civility and kindness in my power, and have done for them all ordinary favours which they have asked, but I am afraid that they are are not satisfied with me, because I have not thrown myself blindly into their hands. With the Chancellor, who can with patience listen to the words Papist and Moderation, I have in- variably talked on all public points which have occurred, and I have shown no marks of confidence to any other set of men, and have par- ticularly given no countenance whatever to those who opposed the former government. I have at all times received the greatest assist- ance from Lord Castlereagh, whose prudence, talents, and temper, I can- not sufficiently commend. " Xo man will. I believe, 1"- so sanguine as to think that any mea- sures which government can adopt would have an immediate effect on the minds of the people, and I am by no means prepared to say what those should be, which slowly and progressively tend to that most de- sirable object. " I have hitherto been chiefly occupied in checking the growing evil, but so perverse and ungovernable are the tempers here, that I cannot Hatter myself that I have been very successful. "With regard to future plans. I can only say that seine mode must be adopted to soften the hatred of the Catholics to our government." terrible fear of losing Ireland, if they were not permitted to carry out their selfish policy. Unfortunately, the great mass of Englishmen were utterly ignorant of the true state of Ireland, and had a traditional belief, not easily shaken, that the worst which could be said of her was pro- bably far short of the truth. There were men, even of rank and station, whom nothing could satisfy except a universal massacre of the Irish, who prayed for a second Cromwell ; men who were too com- pletely blinded by prejudice to be capable of reasoning either on the past or the present, — men who could not see, or who would not see, that Cromwell's policy was being enacted, not in one part of Ireland alone, but from the east to the west, wherever Esglish soldiers could be seut. And what had Cromwell's policy done— we will not say for Ireland, because Ireland was not for a moment considered by such persons,— but what had his policy effected in Ire- land for English interests? Had it decreased the popula- tion of Ireland? For a time, certainly; while the land ran rivers of blood, and women and children lay writhing in death-throes of agor-y beneath the sword of men who took on them to commit the deadliest crimes in the name -of the God of mercy. Was Ireland more contented, more easily satisfied with injustice? Had the great end been gained of making her submit in silence to her oppressor ? By no means. All history refutes the supposition. What, then, did Croni- THE CORSE OF CROMWELL. well's policy do for English interests in Ireland ? It simply made them a thousand times more precarious than ever, — it simply left a legacy of undying hatred to those who assisted him in doing his evil will. " The curse of Cromwell on you," is to the present day the bitterest imprecation that one Irish peasant can use to another, and the curse of that man's evil deeds will never cease to lie dark and heavy between the English and Irish shores. A century of honest, manly, justice to Ireland might, indeed, help to repair it, — might blot out the darker shades of its iniquity, but it would need some such remedy. If Irish rebels burned and pillaged English yeomen, they had learned the lesson from Cromwell. He massacred the defenceless from the pure love of blood and cruelty; they did but strive to defend the defenceless in such fashion as they could. 7 7 We happen to know that the Cromwell theory has not died out yet. It has, at least, the merit of simplicity, but it would he a little difficult of execution in this nineteenth cent my, \\ hen there would be some millions of Irish in America, "To know the reason why.'' On the 27th July 1798, Lord Clifdon wrote from Dublin to the Speaker of the English House of Commons : — " There certainlyia a great want of discipline, and the strongest spirit of plunder, in the troops. The north is quiet, and will, from all I hear, remain so. They don't like to have their throats cut by the southern Catholics. Some a 1 priests there are, ami many loyal Catholics, but the mass of them are rebels, and the priests who are infected with this villany excite them to massacre the Protestants as a means, together with the hope of plunder, to drive them on in the rebellion. It is a Hiw defenceless the unhappy Irish peasantry were at this peinod, is evident from a letter of the Marquis of Cornwallis to the Duke of Portland, dated Dublin Castle, June 28, 1708, in which he says: — "The accounts that you see of the numbers of the enemy de- stroyed in every action, are, I conclude, greatly exaggerated . from my own knowledge of military affairs, I am sure that a very small proportion of them only could be killed in battle; and 1 am much afraid that any man in a brown coat, who is found within several miles of the field of action, is butchered without discriroi- nation. "It shall be one of my first objects to soften the ferocity of our troops, which I am afraid, in the Irish corps at least, is not confined to the private soldiers. " I shall use my utmost exertions to suppress the folly which has been too prevalent in this quarter, of substituting the word Catholicism instead of Jacobinism, as the foundation of the present rebellion." On the 1st of July he wrote — " The violence of our friends, and their folty in endeavouring miserable thing to say, but, from all I have seen and know, I am per- fectly convinced that while everything round them has improved, the minds and feelings of the lower class of the Catholics of Ireland are exactly what they were in 1641. This is possible, and what coi I I not have believed four months ago, nor at all, had I not seen the proof with my own eyes. They are, however, to be brought to reason, . s Cromwell brought them then, and by no other means, as the event will prove. In my opinion, a union would be the salvation of both islands." — Diary of Lord Colchester, vol. i. p. 160. It is difficult to understand how the Irish peasantry could have im- proved, when they were neither allowed education nor commerce. matte it a religious war, added to the ferocity of our troops •ho delight in murder, most powerfully counteract all plans of mediation. " The Irish militia are totally without discipline, contemptible before the enemy when any serious resistance is made to them, hut ferocious and cruel in the extreme when any poor wretches, or her with or without arms, come within their power; in short, murder appears to be their favourite pastime. r!\ "The principal persons of this country, and the members of both Houses of Parliament, are, in general, averse to all acts of clemency, and although they do not express, and perhaps are too much heated to see the ultimate effects which their violence must produce, would pursue measures that could only terminate in the extirpation of the greater number of the inhabitants, and in the utter destruction of the country. The words Papists and Priests are for ever in their mouths, and by their unaccountable policy they would drive four-fifths of the community into irreconcilable rebellion ; and in their warmth they lose sight of the real cause of the present mischief, of that deep-laid conspiracy to revolu- tionise Ireland on the principles of France, which was originally formed, and by wonderful assiduity brought nearly to maturity, liy men who had no thought of religion but to destroy it, and who knew how to turn the passions and prejudices of the different sects to the advancement of their horrible plot for the introduc- tion of that most dreadful of all evils, a Jacobin revolution." We have given sufficient English authority to show the state of [reland at the period of O'Connell's entrance into public life. Many Irish authorities might have been quoted, but we are so fully aware of English misconception of the whole subject, and of the prejudice which exists against the T II E S II AC K LETO iVS. accc".nts even or Irish ProtestaDts, who have given truthful narratives of the times, that we do not introduce their authority here. But there is one authority little known, and seldom, as far as we are aware, quoted, to which few can object, as likely to be prejudiced unduly on either side — it is that of the gentle and gifted Mary Leadbetter, a member of the Society of Friends. Mr Shackleton, Mrs Leadbetter's father, kept a famous school at Ballitore, in the county Kildare. The village lies on the high road to Cork, about twenty miles from Dublin. It was almost a Quaker settlement, but many Irish gentlemen were glad to confide the education of their sons to the conscientious and able schoolmaster. Mrs Leadbetter wrote, amongst other works, "The Annals of Ballitore," in which she gives a charming description of her home. Edmund Burke was educated there, and kept up a life-long correspondence with the Shaekletons, honourable alike to master and pupil. His correspondence forms a considerable and most interesting portion of the volume. All was happy in that happy home till the dread hour when the " Irish rising " was put down with merciless cruelty. With a few extracts from Mrs Leadbetter's narra- tive, we conclude this painful subject. The Shackleton family were treated by both sides with consideration, though they had a "green 8 cloth" on their 8 The writer knew a lady, since dead, who was unhappy enough to have seen a young man taken up, and hanged without any trial, 01 table which they did not remove. We suspect the sympathies of the gentle Friends were rather with the people; but how could it be otherwise, when the people were always eager to serve "them in any way? Their house was visited frequently both hy the insurgents and the military. The following are some of the many scenes of horror which Mrs Lead- better records: — " Every one seemed to think that safety and security were to be found in my brother's house. Thither the insurgents brought their prisoners, and thither also their own wounded comrades. It was an awful sight to behold in that large parlour such a mingled assembly of throbbing, anxious hearts ; my brother's own family, silent tears rolling down their faces, the wives of the loyal officers, the wives of the soldiers, the wives and daughters of the insurgents, the numerous guests, the prisoners, the trembling women — all dreading to see the door open, lest some new distress, some fresh announcement of horrors, should enter. It was awful ; but every scene was now awful, and we knew not what a day might bring forth. " Young girls dressed in white, with green ribbons, and carrying pikes, accompanied the insurgents. They had patrols and a countersign, but it was long before they could decide upon the password. even attempt at a trial, simply because lie wore a necktie which was partly green. One of the favourite ballads of the period, and which indeed is still sung by the peasants, alludes to this as a common practice. " The Wearing of the Green" is perhaps one of the most soul-stirring of all the Irish rebel-songs — " Ok ! such a wretched country As this was never seeu, For they're hanging men and women, For the wearing of the green." " At length they fixed upon the word " scourges." Sentinels were placed in various parts of the village. One day as I went to my brothers, a sentinel called to a man who walked with me not to advance on pain of being shot. The sentinel was my former friend "the Canny." I approached him, and asked, would he would shoot me if I proceeded t " Shoot you ! " exclaimed he, taking my hand and kissing it, adding a eulogium on the Quakers. " I told him it would be well if they were all of our way of thinking, for then there would be no such work as the present. I thought I could comprehend " the Canny's " incoherent answer, "Ay! but you know our Saviour — the scourges, oh! the scourges ! " Then raising himself in his stirrups, he revoked the orders given to his men to fire upon every man in coloured clothes. Oh, rash and cruel orders, which exposed to such danger lives of such value, which if thus sacrificed no regrets could have restored ! Nothing can justify such commands. " Soldiers came in for milk ; some of their countenances were pale with anger, and they grinned at me, calling me names which I had never heard before. They said I had poisoned the milk which I gave them, and desired me to drink some, which I did with much indignation. Others were civil, and one inquired if we had had any United Irishmen in the house. I told them we had. In that fearful time the least equivocation, the least deception, appeared to me to be fraught with danger. The soldier continued his inquiry — ' Had they plundered us V ' No, except of eating and drinking.' ' Oh, free quarters,' he replied, smiled and went away. A fine looking man, a soldier, came in in an extravagant passion ; neither his rage nor my terror could prevent me from observing that this man was strikingly handsome ; he asked me the same questions in the same terms, and I made the same answer. He N cursed me with grtat bitterness, and raising his musket, presented it to my breast. I desired him not to shoot me. It seemed as if he had the will but not the power to do so. He turned from me. dashed pans and jugs off the kitchen table with his musket, and shattered the kitchen window. Terrified almost out of my wits, I ran out of the house, followed by several women almost as much frightened as myself. When I fled my fears gained strength, and I believed my enemy was pursuing ; I thought of throwing myself into the river at the foot of the garden, thinking the bullet could not hurt me in the water. One of our servants ran into the street to call for help. William Richardson and Charles Coote, who kindly sat on their horses outside our windows, came in and turned the ruffian out of the house. That danger passed, I beheld from the back window of our parlour the dark-red flames of Gavin's house, and others, rising above the green of the trees. At the same time, a fat tobacconist from Carlow lolled upon one of our chairs, and talked boastingly of the exploits performed by the military whom he had accompanied ; how they had shot several, adding, ' We burned one fellow in a barrel.' I never in my life felt disgusted so strongly ; it even overpowered the horror due to the deed which had been actually committed-" M 4 1 d : scomfort, wandering about and unable to eat. At last, when T could no longer battle it out, I gave up and went to bed. Old Doctor Moriarty was sent for : lie pronounced me in a high fever. I was in such pain that I wished to die. In my ravings I fancied that I was in the middle of a wood, and that the branches were on fire around me. I felt my backbone stiffening for death, and I positively declare that I think what saved me was the effort I made to rise up, and show my father, who was at my bedside, that I knew him. I verily believe that effort, of nature averted death. During my illness I used to quote from the tragedy of Douglas these lines — 'Unknown I die ; no tongue shall speak of me ; Some noble spirits, judging by themselves, May yet conjecture what I might have proved ; And think life only wanting to my fame.' I used to quote those lines under the full belief that my illness would end fatally. Indeed, long before that period — when I was seven years old — yes, indeed, as long as ever I can recollect. I always felt a presentiment that I should write my "name on the page of history. I hated Saxon domination. I detested the tyrants of Ireland. During the latter part of my illness, Doctor Moriarty told me that Buonaparte had got his whole army to Alexandria, across the desert. ' That is impossible,' said I, ' he cannot have done so; they would have starved.' 'Oh. no,' re- plied the doctor, 'they had a quantity of portable soup with them, sufficient to feed the whole army for four days.' ' Ay,' rejoined I, 'but had they portable water? For their portable soup would have been of little use if they had not water to dis- solve it in.' My father looked at the attendants with an air of hope. Doctor Moriarty said to my mother, 'His intellect, at any rate, is untouched.' " This illness occurred in August 1798, and immediately after his recovery he went on circuit. Of this event he :(«J LEA VINO HOME. ^Qi . has also left a record, or rather the record as given by him- self has beeu preserved by his faithful friend Mr Daunt. Travelling then in Kerry, 9 or indeed in any part of the world, was by no means the easy and rapid affair it is now. O'Coimell left home at four o'clock in the mornino- on horseback, accompanied by his brother John, who was bound for the more congenial occupation of hunting. O'Connell was passionately fond of sport, and tenderly attached to his whole family, so that the parting had a double pang. We give the remainder of the narrative in O'Connell's own words : — " I looked after him, from time to time, until he was out of sight, and then I cheered up my spirits as well as I could; I had left home at such an early hour, that I was in Tralee at half-past 8 Until the year 1825, when the Limerick mail-coach was established, post-chaises, sometimes of the rudest construction, were the only means of conveyance. Two well-known Tralee charactei -. I >.i vy 1 d ig and Jack Hackney, kept these coaches, and with rope shrouds rigged under the bodies of them to assist or preserve the springs. They tuok six or seven hours going from Tralee to Listowel — a distance of eighteen miles — stopped there that night, the next day journeying as far as New bridge, where another night was spent, and the third day they reached Lime- rick. The journey between Tralee and Limerick is performed at present b\ rail in about five hours. « The first four-horse mail was driven into Kerry from Cork on the 11th of August 1810, by old Mich Daly, a famous Jehu, whose chirrup was the delight of his horses, and who made the noble and creditable boast that " a ha'porth of whipcord " would last a twelvemonth. He had a theory, rather old-fashioned, we must fear, that " beating horses was not driving them." He proved his theory by practice, and we sincerely wish we had a few more imitators. But good driving requires suiue intellectual effort ; and brute furce, which the prosecutions of the twelve. I got my horse fed, and, thinking it was as well to push on, I remounted him, and took the road to Tarbert by Listowell. A few miles further on, a shower of rain drove me under a bridge fur shelter. While I stayed there, the rain sent Robert Hickson also under the bridge. He saluted me, and asked me where I was going 1 I answered, ' To Tarbert.' — ' Why so late 1 ' said Hickson. ' I am not late,' said I. ' I have been up since four o'clock this morning.' — 'Why, where do you come from?' — 'From Carhen.' Hickson looked astonished, for the distance was near fifty Irish miles. But he expressed his warm approval of my activity. ' You'll do, young gentleman,' said he ; ' I see you'll do.' 1 then rode on, and got to Tarbert about five in the afternoon — full sixty miles Irish from Carhen. There wasn't one book to be lunl at the inn. I had no acquaintance in the town ; and I felt my spirits low enough at the prospect of a long, stupid even- ing. But I was relieved by the sudden appearance of Ealph Society for the Prevention of Cruelty to Animals shows to be very much in vogue at the other side of the Channel, is within the reach of every man, however degraded, who lias a strung arm. The judges in the eighteenth century at least, travelled direct from Limerick to Tralee, and were particular about the Mate of the roads, for they fined the county Kerry one hundred pounds for not keeping the "great circuit road" in proper repair. The first hotel of any importance in Tralee was set up by Dick Thornton, and was styled the Denny Arms. Dick, a*, usual in such cases, was a retired servant. He had been coachman to Sir Barry ] )enny, but having b< come incapacitated for that position by a fall from his seat of authority, the coach-box — he was set up as hotel-keeper, and provided with a wooden leg. The Blennerhassets, too, had their hotel, conducted by Sam Benner, who was also a post-master, and is said to have advanced the art uf Locomotion by his strenuous efforts to keep up and improve his busi- ness, faddy Devine represented the Crosbie interest. His hotel, as in duty bound, was called the Crosbie Arms. He is reported to have been an extensive farmer, and, moreover kept race-horses. O'COyXELL'S FORTE. Marshall, an old friend of mine, who came to the inn to dress for a ball that took place in Tarbert that night. He asked me to accompany him to the ball. ' Why,' said I, ' I have ridden sixty miles.' ' Oh, you don't seem in the least tired,' said he, ' so come along.' Accordingly I went, and sat up until two o'clock in the morning, dancing." A few hours' sleep was sufficient to refresh the hardy youth, and he rode off to the Limerick assizes to make his first public appearance as a barrister. How little he could have anticipated, as he rode quietly and unnoticed into the grand old city of the Violated Treaty, 1 and glanced at the stone which commemorates Irish bravery and English bad faith, how triumphantly he should one day be received there himself! He at once distinguished himself as a cross-examiner, which was undoubtedly his great forte at the bar. This department of the legal profession requires a tact and talent peculiar to itself, and which is often wanting in those who were gifted in other ways with the highest forensic ability. Woe to the unhappy man who gets into the witness box with a secret ; he might make a thousand resolutions to keep it to himself, — he might succeed with some cross-examiners, but certaiuly not when O'Conuell was counsel. He laughed, he cajoled, he rarely threatened, he began a 1 The particulars of the Violated Treaty are too well-known to need i ■ than a passing allusion. It is certainly one of the worst breaches. of faith on record. EXAMINING A WITNESS. cheerful conversation in most confidential terms. The half- pleased, half-bewildered witness " did not know where he was." This agreeable gentleman surely could have no ulterior designs in all this. Precisely when the unhappy man was thoroughly off his guard, out came the question. It was generally answered with a second's hesitation, and O'Connell sat down triumphant. He had a singular facility, a gift which cannot be ac- quired by any amount of practice, of seizing the salient points of a subject at one glance. He not only asked well, but he knew exactly what to ask. In ten minutes he would extract as much information from a witness, as a more practised but less gifted barrister would attain in half an hour. At the Tralee assizes he held a brief from Jerry Keller, a noted attorney. O'Connell had to examine a witness about whose sobriety there was some question. The wit- ness would not convict himself. He declared he had his " share of a pint of whisky." His sobriety depended on the amount of the " share." O'Connell asked him by virtue of his oath, was not his share all but the pewter ; and amid a roar of laughter the unhappy victim of forensic dexterity was obliged to admit that it was. O'Connell, in relating the story afterwards, said, "The oddity of my mode of putting the question was very successful, and created a general and hearty laugh. Jerry Keller repeated the encouragement Robert Hicksou had already bestowed \y? A ^ P fa (§ upon my activity, in the very same words, ' You '11 do, young gentleman ! you '11 do!' " Mr Hicksou's history was a curious exemplification of the state of the times. He turned Protestant to save his property, and was twice High Sheriff of Kerry. When the penal code was relaxed, he went back to his old faith to save his conscience, having, however, first made very sure that this proceeding would not injure his temporal pro- sperity. 0"Connell used to tell some capital bar stories. " The cleverest rogue in the profession that ever I heard of," lie said, on one occasion, " was one Checkley, familiarly known by the name of < Checkley-be-d— d.' Checkley was agent once at the Cork assizes for a fellow accused of burglary and aggravated assault committed at Bantry. The noted Jerry Keller wis coun- sel for the prisoner, against whom the charge was made out by the clearest circumstantial evidence; so clearly, that it seemed quite impossible to doubt his guilt. When the case for the pro- secution closed, the judge asked if there were any witnesses for the defence. ' Yes, my lord,' said Jerry Keller, ' I have three briefed to me.' ' Call them,' said the judge. Checkley immedi- ately bustled out of court, and returned at once, leading in a very respectable-looking, farmer-like man, with a blue coat and gilt buttons, scratch wig, corduroy tights, and gaiters. ' This is a witness to character, my lord,' said Checkley. Jerry Keller (the counsel) forthwith began to examine the witness. After asking him his name and residence, 'You know the prisoner in the dock V said Keller. ' Yes, your honour, ever since he was a gorsoon !' 'And what is his general character?' said Keller. ' Ogh the devil a worse!' 'Why, what sort of a witness is this you've brought? ' cried Keller, passionately, flinging down his brief, and aking furiously at Checkley ; ' he has ruined us ! ' 'He may prove an alibi, however,' returned Checkley; 'examine him to alibi as instructed in your brief.' Keller accordingly resumed his examination. ' Where was the prisoner on the 10th instant?' said he. ' He was near Castlemartyr,' answered the witness. ' Are you sure of that t ' ' Quite sure, counsellor ! ' ' How do you know with such certainty 1 ' ' Because upon that very night 1 was returning from the fair, and when I got near my own house, I saw the prisoner a little way on before me — I 'd swear to him anywhere. He was dodging about, and I knew it could be for no good end. So I slipped into the field, and turned off my horse to grass ; and while I was w.atching the lad from behind the ditch. I saw him pop across the wall into my garden and steal a lot of parsnips and carrots ; and, what I thought a great dale worse of, he stole a bran-new English spade I had got from my landlord, Lord Shannon. So, faix ! I cut away after him, but as I was tired from the day's labour, and he being fresh and nimble, I wasn't able to ketch him. But next day my spade was seen surely in his house, and that 's the same rogue in the dock ! I wish I had a hoult of him.' ' It is quite evident,' said the judge, that we must acquit the prisoner ; the witness has clearly estab- lished an alibi for him; Castlemartyr is nearly sixty miles from vmtiy ; and he certainly is anything but a partisan of his. Pray, friend,' addressing the witness, ' will you swear informations against the prisoner for his robbery of your property ] ' ' Truth i will, my lord ! with all the pleasure in life, if your lordship thinks I can get any satisfaction out of him. I 'm tould I can for the spade, but not for the carrots and parsnips.' ' Go to the Crown Office and swear informations,' said the judge. " The prisoner was of course discharged, the alibi having clearly been established ; in an hour's time some inquiry was made as to whether Checkley's rural witness had sworn informations in the Crown Office. That gentleman was not to be heard of: the prisoner also had vanished immediately on being discharged — and of course resumed his mal-practices forthwith. It needs hardly be told, that Lord Shannon's soi-disant tenant dealt a little in fiction, and that the whole story of his farm from that nobleman, and of the prisoner's thefts of the spade and the vegetables, was a pleasant device of Mr Checkley's. I told this story," continued O'Connell, " to a coterie of English barristers with whom I dined ; and it was most diverting to witness their astonishment at Mr Checkley's unprincipled ingenuity. Stephen Rice, the assistant barrister, had so high an admiration of this clever rogue, that lie declared he would readily walk fifty miles to see Checkley ! " The Tralee court-house was the scene of some curious episodes. One of these was thus related by O'Connell : — " O'Grady was on one occasion annoyed at the disorderly noise in the court-house at Tralee. He bore it quietly for some time, expecting that Denny (the High Sheriff) would interfere to restore order. Finding, however, that Denny, who was reading in his box, took no notice of the riot, O'Grady rose from the bench, and called out to the studious High Sheriff, ' Mr Denny, I just got up to hint that I 'm afraid the noise in the court will prevent you from reading your novel in quiet.' " After O'Grady had retired from the bench, some person placed a large stuffed owl on the sofa beside him. The bird was of enor- mous size, and had been brought as a great curiosity from the tropics. O'Grady looked at the owl for a moment, and then said with a gesture of peevish impatience, ' Take away that owl ! take away that owl ! If you don't, I shall fancy I am seated again on the Exchequer Bench beside Baron Foster ! ' " Those who have seen Baron Foster on the bench, can best appreciate the felicitous resemblance traced by his venerable brother judge between his lordship and an old stuffed owl.' " Judge O'Grady was by no means deficient in wit. Mr Purcell O'Gorman, previously to emancipation, was one of the most violent out-and-out partisans of the Catholic party. He often declared that I did not £0 far enough. We were once standing together in TRIED FOR MELODIOUS PRACTICES. the inn at Ennis, and I took up a prayer-book which lay in the window, and said, kissing it, ' By virtue of this book, I will not take place or office from the Government, until emancipation is carried. Now, Purcell, my man ! will you do as much ? ' Purcell O'Gornian put the book to his lips, but immediately put it away, saying, ' I won't swear ; I needn't ! my word is as good as my oath — I am sure of my own fidelity ! ' When Chief Baron O'Grady heard this story, he remarked, 'They were both quite right. Go- vernment has nothing worth O'Connell's while to take, until emancipation be carried ; but anything at all would be good enough for Purcell O'Gorman.' " Some waggish barrister having accused Nicholas Purcell O'Gorman of being a musician, the charge was stoutly denied by the accused person. " A jury," said O'Connell, " was thereupon impannelled to try the defendant, who persisted in pleading ' Not guilty ' to the indictment for melodious practices. The jury consisted of Con Lyne, under twelve different aliases- — such as ' Con of the Seven Bottles,' ' Con of the Seven Throttles,' ' Crim-Con,' and so forth. The prosecutor then proceeded to interrogate the defen- dant : — ' By virtue of your oath, Mr O'Gorman, did you never play on any musical instrument ) ' — ' Never, on my honour ! ' re- plied Purcell. ' Come, sir, recollect yourself. By virtue of your oath, did you never play second fiddle to O'Connell ? ' — The fact was too notorious to admit of any defence, and the unanimous jury accordingly returned a verdict of guilty." O'Connell once received a singular compliment from one of his clients whom he had unsuccessfully defended for cow-stealing — " I was once," said he. " counsel for a cow-stealer, who was clearly convicted — the sentence was transportation for fourteen years. At the end of that time he returned, and happening to meet me, he began to talk about the trial. I asked him how he LESSON IN COW-STEALING GRATIS. 207 had always managed to steal the fat cows ; to which he gravely answered : — ' Why, then, I'll tell your honour the whole secret of that, sir. Whenever your honour goes to steal a row, always go on the worst night you can, for it' the weather is very bad, the chances are that nobody will be up to see your honour. The way you '11 always know the fat cattle in the dark is by this token — that the fat cows always stand out in the more exposed places, but the lean ones always go into the ditch for shelter.' So," continued O'Connell, "I got that lesson in cow stealing gratis from my worthy client." O'Connell visited Limerick, Cork, and Tralee in this circuit. He then posted to Dublin with Harry Deane Grady. The journey was long and dangerous. 2 The rebellion bad been crushed by brute force, but the fire was still smoulder- ing, and bands of bunted men, who were unable to work, because there was no work for them to do, and who could at best sell their lives dearly, haunted the mountains in ! v In, b 2 O'Connell often contrasted the rapid mode of modern travelling with the slower movements of past days.. " I remember," said he, " when I left Darrynane for London in 1795, my first day's journey was to Carhen — my second to Killorglin — my third to Tralee — my fourth to Limerick — two days thence to Dublin. I sailed from Dublin in the evening — my passage to Holyhead was performed in twenty-four hours ; from Holyhead to Chester, took six-and-thirty hours ; from Chester to London, three days. My uncle kept a diary of a tour he made in England be- tween the years '70 and '80, and one of his memorabilia was ' This day we have travelled thirty-six miles, and passed through part of five counties.' In 1780, the two members for the county of Kerry sent to Dublin for a noddy, and travelled together in it from Kerry to Dublin. The journey occupied seventeen days ; and each night the two members quartered themselves at the house of some friend ; and on the seven- teenth day they reached Dublin, just in time for the commencement of the session. I remember in 1817 dodging for eight hours about Caernar- different parts of Ireland. Every man's hand was against them, and their hand was against every man. A party had taken up their abode in the Kilworth moun- tains through which O'Connell and his companion were obliged to pass. In the evening, while resting at the Ferrnoy inn, four dragoons came in, one of whom was a corporal. O'Connell and his companion were anxious to provide them- selves with ammunition, but this was by no means easy to obtain. Mr Grady opened negotiations with the corporal — " Soldier, will you sell me some powder and ball 1 " " Sir, I don't sell powder," replied the corporal, who in his own opinion was no soldier. " Will you then have the goodness to buy me some 1 " said Grady; "in these unsettled times the dealers in the article are reluctant to sell it to strangers like us." " Sir," replied the corporal, " I am no man's messenger but tl^e king's — go yourself." "Grady," said O'Connell in a low tone, "you have made a great mistake. Did you not see by the mark on his sleeve that von Harbour before we could land. When on shore, I proceeded to Capelcarrig, where I was taken very ill ; and I was not consoled by re- flecting that should my illness threaten life, there was no Catholic priest within forty miles of me." Among other illustrations of the state of tilings in the yood old days of Tory rule, he recorded the fate of a poor half-witted creature called " Jack of the roads," who, in tin- earlier part of the century, used to run alongside the Limerick coaches : — " He once made a bet of fourpenee and a pot of porter that he would run to Dublin from Limerick, keeping pace with the mail. He did so, and when he was passing through Mountrath on his return, on the 12th of July 1807 or 1808, he flourished a green bough at a party of Orangemen « ho were holding their orgies. One of them fired at his face ; his eyes were de- stroyed — he lingered and died — and there was an end of poor Jack." the man is a corporal? You mortified his pride in calling him a soldier, especially before his own men, amongst whom he doubt- less plays the officer." Having suffered a few minutes to elapse, O'Connell entered into conversation with the dragoon : " Did you ever see such rain as we had to-day, sergeant? I was very glad to find that the regulars had not the trouble of escort- ing the judges. It was very suitable work for those awkward yeomen." " Yes, indeed, sir,'' returned the corporal, evidently flattered at being mistaken for a sergeant, "we were very lucky in escaping those torrents of rain." " Perhaps, sergeant, you will have the kindness," continued O'Connell, " to buy me some powder and ball in town. We are to pass the Kil worth mountains, and shall want ammunition. You can, of course, find no difficulty in buying it ; but it is not to every one they sell these matters." " Sir," said the corporal, " I shall have great pleasure in re* questing your acceptance of a small supply of powder and ball. My balls will, I think, just fit your pistols. You'll stand in need of ammunition, for there are some of those out-lying rebelly rascals on the mountains." " Dan," said Grady, in a low tone, " you'll go through the world successfully, that I can easily foresee." 8 And Dan did go through the world successfully. 3 The last remaining robber was shot about the year 1810, by the jiostmaster of Fermoy. Several persons had been robbed a short time previously ; whereupon the postmaster and another inhabitant of Fer- moy hired a chaise and drove to the mountains of Kilworth. The robber spied the chaise, came to rob, upon which the postmaster shot him dead. " There was," said O'Connell, "a narrow causeway thrown across a glen, which formed a peculiarly dangerous part of the old road : it was O A LOSING GAME TO PLAY. O'ConnelPs first speech was made in opposition to the union. Fortunately a copy of this most important docu- ment has been preserved. It was the key-note to O'Connell's political life, and from this first declaration of his principles he never departed or swerved for a second. His family were against him, and especially his uncle Maurice, to whom he owed his education. Political life was a dangerous game, and a losing one, and old " Hunting- cap," though he lived all his life in the wilds of Kerry, knew undefended by guard-walls, and too narrow for two carriages to pass abreast. The post-boys used to call it 'the delicate bit ;' and a ticklish spot it surely was on a dark night, approached at one end from a steep declivity." O'Connell used to tell a good story of his friend Harry Grady — " I remember a good specimen of his skill in cross-examination at an assizes at Tralee, where he defended some still-owners who had recently had a scuffle with five soldiers. The soldiers were witnesses against the still- owners. Harry Grady cross-examined each soldier in the following manner, out of hearing of his brethren, who were kept out of court : — ' Well, soldier, it Was a murderous scuffle, wasn't it \ ' — ' Yes.' — ' But you weren't afraid 1 ' — ' No.' — ' Of course you weren't. It is part of your sworn duty to die in the king's service if needs must. Cut. if you were not afraid, maybe others were not quite so brave ? Were any of your comrades frightened ? Tell the truth now.'—' Why, indeed, sir, I can't say but they were.' — 'Ah, I thought so. Come, now, name the men who were frightened — on your oath, now.' " The soldier then named every one of his four comrades. He wa& then sent down, and another soldier called upon the table, to whom Grady addressed precisely the same set of queries, receiving precisely the same answers ; until at last he got each of the five soldiers to swear, that lie alone had fought the still-owners bravely, and that all his foui comrades were cowards. Thus Harry succeeded in utterly discrediting th'e soldiers' evidence against his clients." Vh \-A 1 WANT OF UNITY. quite enough of public affairs to make him anxious to keep Darrynane in the family, and to keep young Dau's head on his shoulders. But young Dan was thoroughly capable of taking care of himself, and he continued to steer through the difficult period of the Union without any personal in- convenience. The Union was formally brought before the English Houses of Parliament by messages from the Crown on the 22d of January 1799, but Mr Pitt had laid his plans for it as far back as 1784, when he came into office. He set himself to work with that steady determination which is the best promise of success, and with that unscrupulous disregard of justice which generally serves for a time. The difficulties he met with, and probably the steady opposition of his powerful rival, Fox, were a further incentive. Fox had very clear ideas of Irish policy for an English statesman. He saw that the divisions of the Irish them- selves — those divisions with which they have been so fre- quently taunted, and which are so little understood — were the principal cause of the misfortunes of this unhappy country. He could not understand why Irish politicians would not work together, 4 and forgot that English poli- " February 8th, 1799. 4 " If the Irish would stick to one another, they might play a game that would have more chance of doing good, than any that has been in question for a long time.- They might win tin- battle that we lost in 1784, and which after all is the pivot upon which everything turns. They ought fj ticiaus were equally, though not so disastrously divided. He did not understand, what we fear has never yet been thoroughly understood, the state of government in Ireland, and why Irishmen were disunited, or only united in parties i" oppose each other. The only attempt at a Republican government in Ire- hind had been the Parliament of Kilkenny, held by the Confederates in 1645. It was certainly some sort of satis- faction to the nation at large to feel that they had any kind of national representation ; the meeting of a Parliament in Dublin gave a certain appearance of status to the country, but it was only an appearance. The members of both Houses were, with a very few exceptions, members of the English Government; the nation was not represented. Ireland was a Catholic nation, yet not one single Catholic could raise his voice in that assembly. Irishmen were allowed to vote, and after a time Catholics were allowed to vote nominally; but the vote was only nominal, it was little mure than a badge of slavery ; for woe to the free- holder who dared to have an Opinion of his own ! woe to the "independent elector" who availed himself of his supposed independence. The majority, the vast majority, of those who sat in the to be very careful to confine themselves, however, to Irish ministers, and -real officers in Ireland, and they would be in no danger (unless I am very much deceived indeed) of being deserted by the people, as wo were." — Fox's Letters, vol. iv. p. 157. Irish House of Lords, and the Irish House of Commons, were men who had no Irish interests whatever, who, far from having such interests, actually hated and scorned the men whom they were supposed to represent. They had one god, and they worshipped him with unfailing devotion — for him they were ready to sacrifice honour, principle, and self-respect; for him they were willing to imbrue their hands in the very life-blood of the unhappy men whose interests they were supposed to represent. 5 I'itt knew perfectly well the difficulties he would have to meet in effecting his purpose. He had four classes to deal with, and he dealt with them one by one with a masterly ability worthy of a better cause. 5 Fox wrote to Lord Holland on the 19th of January 1799 : — "I own I think, according to the plan with which you have set out, that you ought to attend the Union ; nor do I feel much any of your objec- tions, I mean to attendance, for in all those to the Union I agree with you entirely. If it were only for the state of representation in their House of Commons, I should object to it ; but when you add the state of the country, it is the most monstrous proposition that ever was made. "What has given rise to the report of my being fur it I cannot guess, as exclusive of temporary objections I never had the least liking to the measure, though I confess I have less attended to the arguments pro and eon than perhaps I otherwise should have done, from a full conviction that it was completely impossible. You know, I dare say, that my general principle in politics is very much against the one uni indivisible, ami it' I were to allow myself a leaning to any extreme it would be to thai < if Federalism, Pray, therefore, whenever you hear my opinion men- tioned, declare for me my decided disapprobation ; not that I would have my wish to have this known a reason fur your attendance, however, if otherwise you wish to stay away.'' — F<>x's Correspondence, vol. iv. p. 150. He had to deal with the people of Ireland, with those units who are considered so insignificant when counted by ones, who are so terribly formidable when you come to add the ones, and discover that they amount to millions. A multitude is terribly formidable even without leaders, even when they are held iu chains. The English minister knew this, and crushed the multitude. If it did cost some millions of money, what matter ! his was an extravagant administration, and he hoped to revenge himself after the U n inn. As to the lives, the agony, the legacy of hatred, all that " went without saying." Perhaps he deplored the blood and crime a little, not having the brutal nature of Cromwell, who delighted in it, but he consoled himself with the reflection that state policy requires sacrifice. The benefit of England was the one grand object.* It 6 This was no secret. In 1699, Sir Richard Cox wrote a work, en- titled " The English Interest in Ireland," proposing a Union in the fol- lowing words : — " It is your interest to unite and incorporate us with England ; for by that means the English interest will always be prevalent here, and the kingdom as secure to you as Wales, or any county in England. Your taxes will he lessened when we bear part of the burden. . . . All our money nil still centre ut London; and our trade and communication with England will be bo considerable, that we shall think ourselves at linine when there ; and where one goes thither now, then ten will go when all our business is transacted in your Parliament, to which, if we send sixty-four knights for our thirty-two counties, ten lords, and six bishops, tin ij may spend our money, hit c mnot influence your councils to your disadvantage. . . . By the Union, England xoill get much of our money, and abundance of on,- trade." This man was a specimen of the class of men who carried the Union (#fB was right, it was more than justifiable that Englishmen should seek the advancement of their own nation above all |'i_ ! ,\ things, but they were equally hound ii^ common honesty either to treat Irish interests as synonymous with their own, or to leave Ireland perfectly free to look after her own interests. It was not just to treat her as a dependency, or rather as a country which was to he used solely for the interests of those who had made themselves her masters it') by force of arms. i% J Fox was probably the only English statesman of his time who had thoroughly clear ideas as to the duty and the good. policy of making English and Irish interests coincide He held and expressed strong views as to the power of the people, and was decidedly of opinion that Parliament could not make a Union between the two countries either with legal or moral right, unless Parliament had the sanction of the people. " Supposing the Stamp Act were beneficial to America, or who represented Ireland. Though Irish by birth, his interests were wholly English. In 1751, Sir Matthew Dicker wrote " Essays on Trade," in which he said : — " By a union with Ireland the taxes of Great Britain will be les- sened." In 1767, Postlethwayte wrote a work, entitled " Britain's Com- mercial Interest," in which he said : " By the Union, Ireland would soon be enabled to pay a million a year towards the taxes of Great Britain ; the riches of Ireland would chiefly return to England, she containing the seat of empire ; the Irish lairds would be little better than tenants to her, for allowing them the privilege of making the best of their rela- tions."— P. 203. Parliament was not competent in any sense of the word tu enact it. Supposing a Union would be beneficial to Ireland, Parliament again is not competent to enact it, because it is not within its commission to destroy the con- stitution which it is instituted to support, even thougb it should place a better in its stead; and here comes in with propriety what Locke says, that Parliament is to make laws and not legislatures. I cannot think, for instance, that Parliament is competent to declare Great Britain an absolute monarchy, or a republic, though it should be of opinion that the change would be for the better. For such revolutions there must be a known opinion of the people, and though such opinion be difficult to collect legally, yet for practical purposes it may be col- lected in a practical way, as I contend that it was, or at least that it was pretended to be, in 1688 and 1706. It is said that this reasoning goes to say, that Parliament, which is instituted to improve, cannot be competent to impair the Constitution ; the answer is, that whether a projected alteration be an improvement or an injury, is a question upon which Parliament is commissioned to judge, but annihilation (which Union must be allowed to be) is not within their commission. That it is arnihila- tion, I, of course, suppose proved, before I deny the com- petence." We have seen how Mr Pitt dealt with the people. His mode of dealing with the upper classes was far more simple m and effective. They wanted money, and be flung it about with reckless prodigality. The sale of boroughs was always a profitable source of income to Anglo-Irish noblemen. They were a needy race, and by no means satisfied with their poverty. In their folly and infatuation they en- couraged the rebellion, forgetting that they were but im- poverishing themselves. They soon learned their fatal mistake, but they had not the wisdom to discern the remedy. It was always hard for the Irish tenant to pay his rent, oecause he was not allowed a straw for his bricks, though the bricks were required all the same ; but after the rebel- lion there was a deficiency of tenants, and no amount of torture could wring money from the hapless few who re- mained to till the impoverished soil. The circulation of the Bank of Ireland also was discredited, and, of course, the poor were the sufferers. The tenants were obliged to pay in gold when they could be made pay at all, but the scar- city was so great that the tradesmen were paid in paper money, thus throwing the burden still on the people. 7 7 On the 8th June 1799, Lord Devonshire wrote to Lord Castlereagh . " Whilst I have the pen in my hand, I beg leave to trespass upon your Lordship a little longer, to state a great grievance that this part of the world labours under, which, if possible, ought to Vie stopped — that is, the sale of the gold coin. When Government thought tit, two or three years ago, to encourage the circulation of bank paper, that traffic began. I gave all the assistance I could to Government in their object, and took bank paper in my office for rent, which I still continue to do, whirl:, BRIBERY AND INCAPABILITY. The bribery system was not made any secret. Gentle- men knew their worth, and were by no means modest in proclaiming it. If they were to sell honour and conscience, at least they meant to have the full value of both. Lord Cornwallis wrote to Major-General Ros« on the 23d November 1798, and gave some charmingly naive descrip- tions of how affairs were being managed. He was obliged to talk a great deal, and found it a bore. He thought the Catholics might as well have got the benefit of what was going, they, at the very time, being kept under the de- lusion that they were to be included. He declared the Lords-Lieutenant had been idle and incapable, yet Irish men were wildly blamed if they were not loyal to them , I believe, none of my neighbours do. I understand Lord Hertford, Lord Donegal, Lord Londonderry, &c, never have and do not take any paper for their rents ; but now I cannot pay a bill to any tradesman in Belfast or the country, in bank notes, without allowing from threepence to eightpence in every guinea. I understand it is the same hi the pay of the army. The conduct of the Lank of Ireland is so illiberal, if not illegal, and, besides, take so little pains to stop forgeries upon them, that I shall no longer take their paper as rent in my office. There is scarce a remittance made to Dublin but two or three notes are returned as forged. They have left off defacing the note, indeed, as they used to do, by which a poor honest man lost eight five-pound notes that my agent recovered for him ; but he had not taken the same precaution my agent did, as the notes were so defaced by an oiled red stamp that he could not swear to the paper, and those that he thought had paid them to him denied that these notes were those they paid him. I have ordered no notes to be taken, tdl ^ome means are devised to prevent the gross imposition of paying for ;,old." m V* Hi PICTURE OF THE STATE OF IRELAND. 219 aDd lie declared the whole manner of governing Ireland was founded on the " grossest corruption." On the 27th of April 1799, Lord Cornwallis wrote to the Bishop of Lichfield, giving a wretched picture of the state of Ireland. " This wretched country remains much in the same state,— the seeds of disaffection, of hatred of England, and in particular (and, I am sorry to say, in general with more reason) of their own land- lords, are as deeply rooted as ever, and frequently break out in various shapes, such as the murder of magistrates, or the hough- ing of ctttle : our politicians of the old leaven are as much occu- pied with their dirty jobs as ever. Those who think at all of the great question of the Union, confine their speculation to the simple question of its either promoting or counteracting their own private views, and the great mass of the people neither think or care about the matter. Under these circumstances, you will easily conceive how unpleasant my situation must be, and how little I can flatter myself with the hopes of obtaining any credit for myself, or of rendering any essential service to my country. Sincerely do I repent that I did not return to Bengal."" The interested parties were soon satisfied. A sum of £1,200,000 was expended in buying up the boroughs, and with the addition of a few peerages and pensions, the 8 Cornwallis Correspondence, vol. 3, p. 93. | " My time has lately been much taken up with seeing, and breaking to the principal persons here, the projected Union, and when you send for a man on such business, he must stay with you and talk to you as long as he likes. I have no great doubts of being able to cany the measure here, but I have great apprehensions of the inefficacy of it after it is carried, and I do not think it would have been much more difficult to have included the Catholics. " Those who are called principal persons here, are men who have been a? 1 work was done. Lord Devonshire got £52,500, and Lord El)' £45,000. Three or four powerful families had the representation of Ireland completely in their power, either by the possession of large property, or by intermarriages. The Ponsoubys had no less than twenty-two seats under their complete control. The Devonshire and Beresford families had almost the same number. Lord Longueville ruled Cork and Mallow with six other places. The principal difficulty was with the Catholic clergy, who could not be bribed, but whom it was quite possible to deceive. The managers of the Union were not particular how the work was effected, with perhaps the exception of Lord Cornwallis, who had some idea of honour even where Papists were concerned. It is to be regretted that the Catholic Bishops, who worked for the Union, did not see some ol the private correspondence in which they were mentioned, and did not hear some of the private conversations which have been recorded, and sent down to posterity. Sir J. Hippisley, who was specially employed to cajole the Catholics, wrote to Lord Castlereagh : — " The Speaker told me, some time before, that Mr Pitt had much approved the suggestions I had offered, with respect to the w raised into consequence, only by having the entire disposal of the pat- ronage of the Crown in return for their undertaking the management of the country, because the Lords-Lieutenant were too idle or too in- capable to management it themselves. They are detested by everybody but their immediate followers, and have no influence but what is founded on the grossest corruption." — CurnvxtUis 1 Currtfjioudence, vol. '3, p. 445. distinctions and checks on the Monastic Clergy. Your Lordship will permit me to quote a vulgar Italian proverb, which is this: — ''One must be aware of a bull before, of an ass at his heels, and of a friar on all sides." Seven years' experience on Catholic ground convinced me that this adage was well imagined." On the 5th of June 1799, the Earl of Altamont wrote from Westport House — " The priests have all appeared to sign, and though I am not proud of many of them as asso- ciates, I will take their signatures to prevent a possibility of a counter declaration." 9 On the 3rd of June 1799, Lord Castlereagh wrote to 9 " If the Roman Catholics stand forward, it will be unwillingly; they are keeping back decidedly, but many will be influenced, and some few who connected themselves with the Protestants during the disturbance will be zealously forward on the present occasion. The priests have all offered to sign ; and, though I am not proud of many of them as asso- ciates, I will take their signatures, to prevent a possibility of a counter- declaration. I hear the titular Archbishop has expressed himself inclined to the measure This day, I have sent round to all the Catholics of property in the country : I may be mistaken, but, in my judgment, the wish of the most of them woidd be to stand neuter ; or, perhaps, if they had any countenance, to oppose it — that is the fact. Several will sign from influence, some from fear ; but the majority, I believe, will pretend that they have given opinions already, and can't decently retract them. You shall know exactly when I get to Dublin. Every man applied to, of all persuasions, wants to make it personal compliment." — Memoir of Viscount Castlereagh, vol. ii. p. 328. Mr Cook wrote to Lord Castlereagh at the close of 1798 to inform him of public opinion in Dublin : — " The Dublin argument is this: — Absenteeism will increase — interest of the debt to England will increase — and we cannot bear the drain. Our manufactures will be ruined by putting an end to duties between the two countries. All the proprietors in Dublin must be injured. We shall be liable to British debts," &c. 222 THE CLERGY AND THE UNION. the Duke of Portland that the rebellion " was managed by the inferior priests." There were certainly some of the Catholic clergy who united witb the rebels in self-defence, but a careful examination of the correspondence of the times will show at once that they were few in number, and that the Government relied nmch on the co-operation of the priests, even at the very time that many of them were being treated with inhuman cruelty. On the 20th of July 1799, Lord Cornwall is wrote to the Duke of Portland, that the " clergy of the Church, par- ticularly the superior, countenance the measure," and that the linen merchants of the north were much too busy with their trade to think much on the subject, 1 If the Catholic 1 These letters are so important an illustration of the state of Ireland at this period that we give further extracts/ — " Within these few days, the Catholics have shown a disposition to depart from their line of neutrality, and to support the measure. Those of the city of Waterford have sent up a very strong declaration in favour of Union, at the same time expressing a hope that it will lead to the accomplishment of their emancipation, as they term it, but not looking to it as a preliminary. The Catholics of Kilkenny have agreed tu a similar declaration ; and, as the clergy of that Church, particularly the superiors, countenance the measure, it is likely to extend itself. " In the North, the public opinion'is much divided on the question. In Derry and Donegal, the gentry are in general well-disposed. The linen merchants are too busily employed in their trade to think much on the subject, or to take an active part on either side ; but I under- stand they are, on the whole, rather favourable, wishing to have their trade secured, which they do not feel, notwithstanding the Speaker's argument, to be independent of Great Britain." — Memoirs of Viscmwi Ca&ilereagh, vol ii. p. 351. "T^y • #$ AN UNCONSTITUTIONAL PRACTICE. south had been allowed to trade as well as the Protestant north, and permitted the same liberty of conscience, Eng- land might have saved herself some millions of money. There was some difficulty in Tipperary, and Lord Castle- reagh wrote to the Duke of Portland complaining that the country members had voted against the Government, which he declared to be a "a very unconstitutional practice," and but too prevalent in Ireland. Thus, while the tenant was compelled to vote as his landlord pleased, his repre- sentative was to vote as the Government pleased. This, of course, was only in the Irish Parliament, where tenants and members should alike be deeply grateful for the pri- vilege of being allowed to vote at all, and were bound, according to English views of Irish constitutional liberty, to vote as their masters ordered them. Certainly, under the circumstances, it ought not to have been so difficult to carry the Union. Neither wuld it have been difficult, had not a number of the members discovered that' a good deal of capita] could be made of their votes. 8 One of the most remarkable and able letters of the whole 5 Lord de Clifford wrote an elaborate letter to Mr Townsend, 23d July 1799, in which he puts forward very strong objections to the Union, manifestly for the purpose of enhancing his price. ' With a can- dour almost too transparent for laughter, he concludes by saying that, if he believed the measure for the public good, he would sacrifice his boroughs; but as he does not, he cannot be unmindful of his private interests. One can scarcely believe it possible that any educated man could coolly write his own shame so openly. aeries was written by Mr Luke Fox, afterwards a judge of Common Pleas, to Lord Castlereagh. He grasped the whole subject with resolute precision. 3 The population of Ireland, he estimated at more than five millions five hun- dred thousand. Of these only 500,000 were Protestants. This population was again divided into three classes, who " composed three distinct nations, as different in character and principles and habits of life as the antipodes." " The object is to form them into one united people under the 3 The following extracts from his letter will prove that he did this : — " With regard to the measure itself, supposing the nation, or even the Parliament, should be induced to adopt it, I much fear that the great number of absentees which would immediately follow its being carried into execution would be much more likely to occasion the rebellion's breaking out afresh, than it would tend to restoring peace and quietness, even were the majority of the well-affected in favour of it. It is a well-known fact to those that are at all acquainted with the interior of Ireland, that a very great majority of the people look upon the proprie- tors of the land of the country as a set of usurpers, and have been ready (time immemorial) to rise and wrest their property from them on the first opportunity. I am perfectly convinced that we owe the salvation of the country during the late rebellion (which, by the by, I fear is not suppressed, but barely smothered) more to the personal exertions of the country gentlemen in devoting their whole time, their lives, and their properties, to keeping their tenantry and neighbours in order, than we do to the great military force that was brought into the kingdom. If, by forcing a Union upon this country, you disgust one-half of these gentlemen and convert the other half into absentees, you will leave the country a prey to the machinations of the disaffected, and the conse- quence I fear would be fatal." He then alludes to the Scotch Union, and says Scotland would have improved just as fast if left independent : — " The very reverse appears to me to be the best policy for Ireland. rule of the British constitution, and to unite, by sentiment and interest, that people to Great Britain. Our fleets may display their triumphant flags in every quarter of the globe ; our troops may conquer, but barren are their laurels and futile their triumphs, when compared to the advantages likely to result to Great Britain and Ireland from this measure in a military, com- mercial, and financial point of view. Bui, to proceed to delineate the mode— it is material to observe how these three distinct bodies, the Protestants, the Presbyterians, and the Catholics, stand affected to the question of Union. " The Protestants, composing about 50,000 souls, the descend- ants of English colonists, possess the whole power and patronage, and almost the whole landed property of the country. " They are, of course, political monopolists, and can only be gained by influence. " The Catholics, composing the mass of the population, amount- in- at least to three millions— four would have been more correct — of souls, descendants of the original inhabitants, or of colonists who degenerated, and, in the language of the historian, not very The landed interest you have already attached to you, both from prin- ciple ami interest. The great body of the people are against you, and I should therefore think that, instead of holding out inducements to them to leave it, you ought rather to give them every encouragement to reside upon their estates, and guard the mutual interests and connection of the two kingdoms, where they have most power to do it with effect. " Lord Castlereagh informs me that 'it is intended that the ((unities should return two members, as at present ; that the populous cities and towns should return one member each, and the rest of the boroughs be classed as in Scotland, making a proportionate compensation t.» the proprietors.' Though I solemnly declare I would not hesitate a mo- ment sacrificing my borough interest if I was convinced the measure was for the public good, I cannot be expected (entertaining the doubts that I do respecting it), to be wholly unmindful of my private interests, and i should wish much 10 know in what light my boroughs would be looked upon according to this plan." classical but strong, became Hibernicis ipsis Hiherniores, are, for the most part, poor, uneducated, and ignorant, deriving weight almost solely from their numbers, added to a natural vigour of body and astuteness of mind, capable, under a proper regimen, of being modelled to the most beneficial ends, both civil and military. They are at present in the lowest state of political depression, in a semi-barbarous state (as has been truly observed), and thereby eminently qualified to answer the continual drains on a great C( immercial empire to supply her fleets and armies in every acces- sible quarter of the globe. These are to be gained by concession. " The Protestants are, from every motive of a monopolising interest, determined opponents to the scheme of Union, by which they must lose that monopoly of power and profit, which it is not in human nature voluntarily to resign when once possessed. Does any man think that Mr Foster and Mr Ponsonby are actu- ated by such motives 1 Religion is a mere pretence — the true bone of contention is the monopoly of Irish power and patronage." Never was a truer word said. Not only did these mono- polists sell " power and patronage," but they actually made every effort to depress Irish industry, because, if the Irish once began to be an independent nation, their gain was 'T J S Such was the state of public affairs when O'Connell made his first speech. The bar were nearly all against the Union, 4 Tin- Beresford family were amongst the most rapacious and unscru- pulous of this class. Lord Auckland wrote to Mr "Beresford, that Eng- land " ought to check that system of liberality ami fostering protection which tended to increase Irish capital and prosperity, and give ex- tended means of mischief." So that all that has been done to ruin Ireland was not considered sufficient by those men who wished to build their fortunes on her misery. THE BAR AXD THE UNION. and even Mr Saurin, who was the father of the bar, and a conscientious hater of Catholics, was warmly opposed to it. The bar held their first meeting on the 9th of December 1798. Mr Saurin had been elected some years before to the command of the Lawyers' Volunteer Corps, and now issued the following order: — " Lawyers' Infantry.— The corps is ordered to parade at twelve at noon at the new court in the new regimentals. A punctual attendance is requested, as business of the utmost im- portance is to be transacted. " (Signed) Stewart King, Adjutant." The majority of the bar, 5 however, suggested that a dis- cussion in an armed assembly was unsuitable, and the result was a meeting as civilians. At this meeting Mr Saurin moved — ."That the measure of a legislative union of Great Britain, is an innovation which it would be highly dangerous and im- proper to propose at the present juncture of affairs in this country." Mr Plunket said — " Should the administration propose that measure now, it will be carried. For animosity and want of time to consider coolly its 6 Lord Cornwallis wrote to the Duke of Portland : — " The bar have been most forward in their opposition, and have been this day assembled as a corps, it is understood, with an intention of taking up the question. Should that learned body be so intemperate as to set an example to the yei imanry at large, unconstitutional in the extreme, and dangerous to the public safety, I shall feel myself called on, in the outset, to meet this attempt to overawe the King's Government and the legislature with decision." — Cormcallii? Correspondence, vol. iii. p. 5. consequences, and forty thousand British troops in Ireland, will carry the measure. But in a little time the people will awaken as from a dream, and what consequences will follow 1 tremble to think. For myself, I declare that I oppose a union principally be- cause I am convinced that it will accelerate a total separation of the two countries." The determined conduct of the bar was certainly annoy- ing to the Government, and on the 15th December Lord Cornwallis wrote to the Duke of Portland : — [" Secret and confidential."] " Dublin Castle, Dec. 15, 1798. " My Lord, — Your Grace will probably have seen in the papers an account of the violence which disgraced the meeting of the barristers, and of the miserable figure which the friends of Union made on a division of 32 against 162. " The bankers and merchants are to meet on Tuesday next, and I do not expect a more favourable division on that occasion. In point of indecency of manners and language, they cannot surpass the gentlemen of the learned profession. " Our reports of the reception of the measure in the North are not favourable, especially about Belfast, and the principal Catho- lics about Dublin begin to hold a much less sanguine language about the probable conduct of their brethren, and are disposed to think that, in this part of the kingdom at least, the greater number of them will join in the opposition to the Union." In a confidential and friendly letter to Major-General Ross, he said — " The opposition to the Union increases daily in and about Dublin, and I am afraid, from conversations which I have held with persons much connected with them, that I was too sanguine when I hoped for the good inclinations of the Catholics. Their disposition is so completely alienated from the British Govern- merit, that I believe they would even be tempted to join with their bitterest enemies, the Protestants of Ireland, if they thought that measure would lead to a total separation of the two countries. My thoughts may be more gloomy, as a black north east wind is Wowing with great violence, and darkening the hemisphere ; but I think, from the folly, obstinacy, and gnss corruption which per- vade every corner of this island, that it is impossible that it can be saved from destruction. I tremble likewise for the spirit of enterprise which prevails on your side of the water, without troops, and in defiance of the seasons.'"' On the 27th of December 1798, the first number of the Anti-Union newspaper was published. Plunket, Grattan, and Burke were the chief contributors ; they were the men of the day. How little did any one anticipate that the young barrister, whose maiden speech is recorded in one of its earliest numbers, would at a future time wield a power, and possess an influence far superior to theirs — that this youth would obtain the justice so long asked for by Catholics, and which was denied even to their eloquence and patriotism. Jhese meetings were carefully watched, and Major Sirr, but too well known for undertaking any mean office re- quired by Government, clattered into the Royal Exchange Hall when Mr Moore had taken the chair, and O'Connell 6 The fact seems to be that the Government either deceived themselves or were thoroughly deceived about the Irish Catholics. The latter sug- gestion seems to he the more correct, though the deceit was the result of their opposition and not of guile. The upper classes of Catholics took on themselves to he spokesmen for the rest. They expected emancipation, and believed the promises of Government. The middle classes were by no means so sanguine, and judged far more correctly. m m Si;-'-', f was preparing to speak. He had a look at the resolutions, which were drawn up by O'Connell himself, probably his first effort in that direction, but he could not find anything in them to condemn. He dashed out as he had dashed in, and O'Connell spoke : — " Counsellor O'Connell rose, and in a short speech prefaced the resolutions. He said that the question of Union was confessedly one of the first importance and magnitude. Sunk, indeed, in more than criminal apathy, must that Irishman be, who could feel indifference on the subject. It was a measure, to the considera- tion of which we were called by every illumination of the under- standing, and every feeling of the heart. There was, therefore, no necessity to apologise for the introducing the discussion of the question amongst Irishmen. But before he brought forward any resolution, he craved permission to make a few observations on the causes which produced the necessity of meeting as Catholics — as a separate and distinct body. In doing so, he thought he would clearly show that they were justifiable in at length deviat- ing from a resolution which they had heretofore formed. The enlightened mind of the Catholics had taught them the impolicy, the illiberality, and the injustice of separating themselves on any occasion from the rest of the people of Ireland. The Catholics had therefore resolved, and they had wisely resolved, never more tu appear before the public as a distinct and separate body ; but they did not — they could not— then foresee the unfortunately existing circumstances of this moment. They could not then f< iresee that they would be reduced to the necessity, either of submitting to the disgraceful imputation of approving of a measure, as de- testable to them as it was ruinous to their country, or once again, ami he trusted for the last time, of coming forward as a distinct body '■ There was no man present but was acquainted with the industry with which it was circulated, that the Catholics were APPROBATION. 231 m favourable to the Union. In vain did multitudes of that body, in different capacities, express their disapprobation of the mea- sure ; in vain did they concur with others of their fellow-subjects in expressing their abhorrence of it — as freemen or freeholders, electors of counties or inhabitants of cities — still the calumny was repeated; it was printed in journal after journal; it was published in pamphlet after pamphlet . it was circulated with activity in private companies; it was boldly and loudly proclaimed in public assemblies. How this clamour was raised, and how it was supported, was manifest; the motives of it were apparent. " In vain had the Catholics (individually) endeavoured to resist the torrent. Their future efforts, as individuals, would be equally vain and fruitless : they must then oppose it collectively. " There was another reason why they should come forward as a distinct class — a reason which he confessed had made the greatest impression upon his feelings. Not content with falsely asserting that the Catholics favoured the extinction of Ireland, this, their supposed inclination, was attributed to the foulest motives — motives which were most repugnant to their judgments, and most abhorrent to their hearts; it was said that the Catholics were ready to sell their country for a price, or what was still more depraved, to abandon it on account of the unfortunate animosities which the wretched temper of the times had produced; — can they remain silent under so horrible a calumny ? This calumny was flung on the whole body ; it was incumbent on the whole body to come forward and contradict it. Yes, they will show every friend of Ireland that the Catholics are incapable of selling their country ; they will loudly declare that if their emancipation was offered for their consent to the measure, even were emancipation after the Union a benefit, they would reject it with prompt indig- nation. (This sentiment met with approbation.) Let us," said he, " show to Ireland that we have nothing in view but her good, nothing in our hearts but the desire of mutual forgiveness, mutual toleration, and mutual affection; in fine, let every man who feels with me proclaim, that if the alternative were offered him of Union, or the re-enactment of the Penal Code in all its pristine horrors, that he would prefer without hesitation the latter, as the lesser and more sufferable evil ; that he would rather confide in the justice of his- brethren the Protestants of Ireland, who have already liberated him, than lay his country at the feet of foreigners. (This sentiment met with much and marked approbation.) With regard to the Union, so much had been said — so much had been written — on the subject, that it was impossible that any man should not before now have formed an opinion on it. He would not trespass on their attention in repeating arguments which they had already heard, and topics which they had already considered. But if there was any man present who could be so far mentally degraded as to consent to the extinction of the liberty, the constitu- tion, and even the name of Ireland, he would call on him not to leave the direction and management of his commerce and pro- perty to strangers, over whom he could have no control." The following resolutions were then proposed and passed unanimously : — " Royal Exchange, Dcblin, January \Zth, 1800. "At a numerous and respectable meeting of the Roman Catho- lics of the city of Dublin, convened pursuant to public notice, Ambrose Moore, Esq., in the chair — " Resolved — ' That we are of opinion that the proposed incor- porate union of the legislature of Great Britain and Ireland is, in fact, an extinction of the liberty of this country, which would be reduced to the abject condition of a province, surrendered to the mercy of the minister and legislature of another country, to be bound by their absolute will, and taxed at their pleasure by laws, in tin- making of which this country would have no efficient par- ticipation whatsoever.' ■■ Resolved — ' That we are of opinion that the improvement of Ireland for the last twetltj years, so rapid beyond example, is to be ascribed wholly to the independency of our legislature, so gloriously asserted in the year 1782, by virtue of our Parliament co-operating with the generous recommendation of our most gracious and benevolent sovereign, and backed by the spirit of our people, and so solemnly ratified by both kingdoms as the only true and permanent foundation of Irish prosperity and British connection.' " Resolved — ' That we are of opinion, that if that independency should ever be surrendered, we must as rapidly relapse into our former depression and misery ; and that Ireland must inevitably lose, with her liberty, all that she has acquired in wealth, and industry, and civilisation.' " Resolved — ' That we are firmly convinced, that the supposed advantages of such a surrender are unreal and delusive, and can never arise in fact ; and that even if they should arise, they would be only the bounty of the master to the slave, held by his cour- tesy, and resumable at his pleasure.' " Resolved — ' That, having heretofore determined not to come forward any more in the distinct character of Catholics, but to consider our claims and our cause not as those of a sect, but as involved in the general fate of our country — we now think it right, notwithstanding such determination, to publish the present reso- lutions, in order to undeceive our fellow-subjects who may have been led to believe, by a false representation, that we are capable of giving any concurrence whatsoever to so foul and fatal a project; to assure them we are incapable of sacrificing our common coun- try to either pique or pretension ; and that we are of opinion, that this deadly attack upon the nation is the great call of nature, of country, and posterity upon Irishmen of all descriptions and persuasions, to every constitutional and legal resistance ; and that we sacredly pledge ourselves to persevere in obedience to that call as long as we have life.' " Signed, by order, James Ryan, Sec." How little O'Connell could have anticipated his future LIBERALITY BEYOND TEE AGE. when he expressed so ardent a hope that this occasion might be the last, as well as the first, on which Catholics should come forward publicly as a body ! Haw little he anticipated the thousand times on which his thrilling words should arouse the slumbering soul of the Irish celt, and animate him to new efforts for his religion and his nationality ! How little he anticipated that his voice should one day rouse British statesmen to consider the past and present wrongs of Ireland, and obtain from the manly justice of the noble-minded amongst them, or from the cringing fear of the base, the rights which had been so long asked and so long denied. With a liberality beyond the age, he declared himself ready to confide in the justice of Irish Protestants rather than in the doubtful mercies of English rulers. It would be well, indeed, that those who accuse O'Con- nell of exceptional bitterness in his way of speaking when English rule was in question, should remember his early life — should remember that he witnessed all the horrors of the rebellion, that he had personal experience of all the treachery of Government. 7 He was precisely at the age 7 An important instance of how the memory or tradition of past m ixeites men to seize the first opportunity of revenge, if not of redress, has occurred in our own times. It is a circumstance which should be very carefully pondered by statesmen who have the real interest of the whole nation at heart. It is a circumstance, as a sample of many other similar cases, which should be known to every English- man who wishes to understand the cause of "Irish disturbances." " One <"rA, * , -^;^ £ V5!>c i w BITTER MEMORIES. when such impressions would be taken most vividly — would be stereotyped upon the memory most indelibly. If he spoke at times in rude language, and told plain truths in the plainest words, it was bacause he had wit- of the men who was shot by the police during the late Fenian outbreak in Ireland, was a respectable farmer named Peter Crowley. His history tells the motive for which he risked and lost his life. His grandfather had been outlawed in the rebellion of '98. His uncle, Father Peter O'Neill, had been imprisoned and flo