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DE(i y ^-Sd-^^ Pnblisl)cii bg THE COMMERCIAL PRINTING HOUSE, Baltimore, Md. 1884. Cnpyrigliteii, 1884. PRICE, 25 CENTS. rETEiSiETETSiM FROM STEAM PRESS OF DOWLING & Co., So Exchange Place, Baltimoue, Md. (Klectro Plates.) Sqmir OF THE €ji%h 0f Jnitljenfels Ii\ Sun|oi^ou^ Vei'^e. AND SOME OTHER POEMS. J. M. S. Entered according to Act of Congress, In the year j'?84, by JAMES M. Stewaet, izx the Office of the Librarian of Congress, Waahinglon, D. C. PEE FACE. I HAVE b^eii informed that the publishers are ta- king measures to phice this vohiiiie in the hands of every man, woman and chihl in the world, for a small pecuniary consideration. It is hojjed that no one will be overlooked in the distribution ; but if any find, or deem thejnselves neglected, they may address jne — taking care to enclose the amount re- quired, (as a guaranty of good faith,) — and I will see that they are attended to and the publishers reprimanded. J- M. S. OOXTENTS. PAGE. THE LEGEND 5 The Poem. CANTO FIRST 13 The Baron. The Chieftain. Tlae Knight. The Lord. CANTO SECOND 22 Hildegarde. Sir Boland. The Meeting. Postponed. The Crusaders. The Part- ing. Dull Times. CANTO THIRD 41 The Battle. The Onset. Roland in the Battle. After the Battle. Tiie Return. The Waitings Bride. Hildegarde 's Song. The Revel. The Palmer. The Palmer's Song. Trouble. The Hermit. The In- terview. Tumult. As You Like It. The Knight's Return. Advice too Late. Note 71 CANTO FOURTH 7^ As I Like It, Love in Sadness. Nonen- werth. "What the Baron Thought. Con- vents. CANTO FIFTH . 88 Taking the Yeil. The Rescue. Confu- sion in the Convent. The Wedding. The Banquet, ®ltf ^§(Cit\Hl Briefly aud concisely narrated, the real story, as told by the inhabitants of the Rhine lands, is as fol- lows : In the time of the reign of the Emperor Charle- magne, there lived a famons knight, a paladin of the Empire, whose name was Eoland, who, besides being renowned as a warrior highly accomplished in all matters pertaining to war and chivahy, was further distinguished in the personal dignity which he en- joyed as nephew to the Emperor, Beside the river Ehine, in the Grand Duchy of Hesse Darmstadt, upon one of the mountains which, with six others uniting, form the group known as the Sieben Geberge, stands all that remains of the Castle of Drach&nfels,— a lovely ruin, the view from whose highest wall commands a wide expanse of country, with richly diversitied scenes, characteristic y vi The Legend. of the lands through which the beautiful liver flows, between tlie cities of JNIayonce and Cologne, as it Ijours onward to empty into the German Ocean. This castle, aa hich time and its agencies are slowly leveling to the surface of the crag upon which it was built, was once the abode of one of those castled knights, or smaller barons, who, if we may judge by the number of their strongholds, now happily gone, or going to decay, were numerous in the middle ages, — no doubt to the great discomfort of their vas- sals, who tilled the soil and forced scanty subsist- ence from the sterile hillsides and the then scarcely more generous valleys. The Baron of Drachenfels, with the exception of some few peccadillos common among persons of his standing in those troublous times, is now chiefly known and spoken of in the legends as the possessor of a daughter named Ililde- garde, — a lady of great personal beauty, and, as we are happy to fancy, of highly engaging manners joined to much sweetness of disposition. A meeting took place between Eoland and Hilde- garde, — how brought about, or for what purpose, is not stated; and the result of this meeting was their becoming deeply enamored of each other and their engagement to wed. But before their marriage The Legend. vii could take place, Roland was summoned to join the array of crusaders, then organizing in many coun- tries of» Europe, to march to Palestine, for the pur- pose of wresting Jerusalem from the possession of the Saracens, over whom Saladiu (or Sala-ah-deen), a lineal descendant of Mahomet, reigned as the monarch. i^ews traveled but slowly in those days, especially between countries so far distant from each other as Syria and the lands of the Franks and Teutons. It was principally brought from the Orient to Europe by wandering persons — religious enthusiasts, or so reputed, who were known as palmers, or pilgrims. After the absence of Eoland for many months, du- ring which time he won high renown as a knight champion, the report went forth that he was slain. The sad tidings reached Hildegarde, and plunged her into a state of grief and despair so profound, that she resolved to give herself up to the service of the Lord, and pass the remainder of her Ufe as a cloister nun. Directly opposite the mountain upon which the castle stood, upon an island formed by two arms of the river, there was a conventual establishment in- habited by a pious sisterhood called the iJiTuiis of The Legetcd. Nonenwerth, taking the designation from the name of the island. Hildegarde joined this gentle com- munity, and, as a reward for her deep piety and her simple and sweet life, she in due time became the abbess of the convent. But the tale of the death of Sir Eoland was not true. He was grievously wounded, and for a long time he wavered between living and dying ; but he finally recovered. He went back to Germany to claim his bride; but she had already taken the vow of a nun, and therefore was lost to him, in the ten- der relation so earnestly desired by both. . Loving his gentle maiden still, with a passion that seemed to increase, not diminish in view of the sep- aration, the good and rare lover built for himself a castle, which he called Eolandseck, directlj' oijposite the island, upon the mainland facing the shore above which towered her father's castle, whence he could gaze upon the last earthly home of his be- loved Hildegarde, and perchance behold her at her devotions, at times, and so float away down the stream of years giving free indulgence to his earnest and tender grief. As one passes down or up the Rhine, he sees the ruins of the two castles, between which is the The Legend. ix island, embowered with beantiful shrubbery, iu and above which arise the white walls of the convent. It is a lovely scene, and we wonder not that tradition has invested it with so much interest, in the tale which the inhabitants of the lands adjacent to the river love to tell, of the loves and woes of the Knight Eoland and the Lady Ilildegarde. But whether the legend is founded upon fact, or whether there be any ground for it to rest upon, must remain an unsettled thing, for it is sui>ported only upon the testimony of a vague tradition ; and in that country where every castle has its legend, every hill its story, every valley its unearthly inhab- itant, and every forest brook its silver, it is more safe to doubt than to believe. Certain it is that the tale is told substantially as I have given it in the poem, except that I have differently treated it. A slight mistake, however, touching the matter exists some- where. In the legend, as I heard it while making the passage down the Ehine, and as it is currently told, Eoland is wounded and taken prisoner at the disastrous battle of Eonscavelles. This is greatly at variance with history, which states that Sir Eoland, the paladin, perished at Eonscavelles. I have given myself little trouble about this conflict of testimony, The Legend, deeming it, at this late day, a small matter whether the knight was slain at Eonscavelles or not, or whe- ther the minor catastrophe occurred there, or before the walls of Acre, in Palestine. It is not assuming too much to say that there might have been another Knight Eoland, who was the lover of the sweet lady of the Castle of Brachenfels, and that he, after fighting valiantly among the crusaders in the Orient, fell and was taken captive at Eonscavelles, whence he escaped, to go back to Germany, but only to suf- fer the bitter disappointment spoken of. This is possible, but highly improbable. It is also iwssible, but highly improbable, that there was a lady of the Castle of Drachenfels, named Hildegarde, who be- came the victim of such a serious mischance. The better way, as it seems to me, in judging the tale, is to regard it as only a slow growth of the popular thought, — a fancy — one of those poetic fungi, which are so apt to start up in the common but ignorant mind, which loves to invest peculiar scenes with all that may be invented to heighten their interest. Popular fancies often run riot around objects about which autlientic histories have given startHng rec- ords; and the lives and deeds of those German free livers, of the remoter times, who, from their turrets The Legend. XI and battlements, could hurl defiance against those who ventured to pry too closely into their secrets, no doubt furnished many incidents which colored and intensified their memories among the descend- ants of those who felt so peculiarly the power and influence of their lords. Whether the tale be true, or only half true, I trust it will be conceded, at least upon the latter supposi- tion, that I have violated none of the literary or other proprieties in my manner of presenting it. The Author. Jfiig^ttir n\ 1|^ @it$Hq ti| Jriid^iJtfeb* / Canto ,^if!Sit SUCTION L The Baron. On tlie top of a lofty and craggy height, Near that beautiful river, the Rhine, In a castle once deemed very fine. Many ages ago, As the legends show, There lived a rough, crusty old German knight, Or baron, for aught I know, — Something higher than peasant, or vagabond churl, liut as proud as a margrave, a duke, or an earl. Or a mastilf abroad, with his tail stiff a-curl, Or the titled and rich-Wpod^cl \)^m 14 Le(/end of the Drachenfels. That comes o'er the ocean, a piuk of gentility, With surname high-sounding. Assurance abounding, With a low style of wit, And not much of it, To find a rich dame To endow with his name, And the gilt and veneer of his tinsel nobility. The old baron's blood was as limpid and clear As that in the veins of the noblest De Vere, Or the haughtiest chief of a Highland clan. With kilt and plume jaunty. Pants absent, or scanty. Or a Sagamore war-painted, full black-and-tau, Or the Ottoman sultan, poor, loving and lazy, With ideas on matters political hazy. Or a Spanish hidalgo, or any man That comes of a noble line, And was spiced by high living, and generous wine Made beside the above-mentioned river, the Ehine. The date of his birth is now lost, I trow, And the year of his death was so long ago. That the moth-eaten chronicles, mouldy and brown, Roland and Hildcgarde. 15 Ou index and page Fail to mention his age, When he drank his last drink, And hung up the mug, And winked his hist wink In the death-angel's hug, As his si)irit went uj) and his body went down, — And the devil, I think, Secured the brown jug, To hold as a proof of his claim, to present As a check for his trunk, wheresoever he went. His castle is crumbling to dust, and I doubt. Should you travel the wide Earth o'er, If a trace you could find of his gore. In any man's veins about. Whom the world could not very well do without. And could have well spared before. I would not defame him, now dead and gone — Dead this many a hundred year, — For, should he on Earth reappear. And I happen to meet him, in open, or glen, I would do, as I think did the bravest of men, Kot bound by a knightly vow, 16 Legend of the Drachenfels. Nor remarkably fond of a row, Who, in such an emergence, their honor wOuld pawn, And run, like a hare, or a frightened fawn, From the glint of his ghostly sjjcar. But the tale must be told, do it damage, or grace : Those castled chiefs were of rude, wild race, As many a fine old legend tells, — Caring little for matin or vesi)er bells, For bishop, or priest, Or church in full blast, Or the hoofs of the beast From heaven out-cast^ And, when lance was in rest, And wrath was in play. Full as bad as the best. In a foray, or iray, Was ^e lord of the Castle of Drachenfels. The Chieftain. On the pages of Scott and Macpherson, A chief is a very grand person. But, could we, in these days, By a magical spell, Those old fellows raise. And ask them to tell Roland and Rildegarde. 17 How amoug men they moved, — Ask their claim to estate — What their title deeds proved, Giving warrant and date, — I think it wonld puzzle them To show when they bought it; And Satan would blush. And tell them to hush, Or start up and muzzle them. If they tried to explain how they got it I The Knight. When the minstrels sing of the " good old time, We love the tune and endure the rhyme; But the claim is a canting hypocrisy — Like a proud but decayed aristocracy. The phraze is a humbug, — a lie per se, And herein do history and I agree. Perhaps I do damage — perhaps I ought — To much that the novelists say, In the old-fashioned tale-telling way. When fancy takes flight, And they tell of the knight, In his gold and steel mail. 18 Legend of the Drachenfels. With a troop at his tail, — How in bower he loved, how in tourney he fought. Now, to tell the sad truth, Those were times full of ruth And ravage, and misery sore, When men, clad in steel. With R])ur on the heel. At the head of rude bands Of lusty campaigners — Their jacks, or retainers, With spears in their hands. And i)ennons and banners. And with very bad manners, Rode freely the country o'er, — Especially those Whose bones repose In the graves by the Rhine's green shore. They had little regard for the wrong, or the right ; They would revel in castle, would bluster and fight. They would browbeat and cudgel a timorous wight, And would pilfer his gain — His gold, or his grain, Or his kine. Or his swine. Or his rich red wine, Roland and HiJder/arde. 19 And would leer on his maiden fair, With her ringleted auburn hair, And her full brown eyes so bright. The Lord. There seems to have been, since the world began, — At least since the dawn of tradition. The need of a very superior man. In every community. To seize opportunity To hold other men in subjection. As a part of some deep and mysterious plan — Or such is the fair supposition, And a matter for wholesome reflection. In the great distribution of brain, The strangest conditions exist : Some cannot use half they obtain. Some get not enough to be missed. Some men appear heirs to good luck. And others to nought but disaster ; Some prosper through wisdom and pluck. And some need the whip of a master. Why one man is rich, and another man poor, 20 Legend of the Drachenfels. Why one is a noble, another a boor, Why one is a saint, and another a sinner. Why one is a loser, another a winner, Why one man must beg, and another man give, Why the peasant must toil that his lord may live, All these, and a thousand such questions arise, To stui)ify ignorance, puzzle the wise ! Who can tell why these strange contrarieties ? Of this mixed-up condition tell why it is f Ask nature the question,— , She blunders and guesses; Her every suggestion A failure confesses. Ask for most things the reasons, Her only reply Is this : " In their seasons, All people must die !'' All her processes show. When the time comes to go This life we must give^ But what we don't know Is, why some people live. — One is blessed, one is cursed. Both are equally nursed, Roland and Hildegarde. 21 111 this : drawing breath From one common mother, — Yet they war with each other j But the sickle of death Makes every man brother! The range of conjecture is wide as the Earth, But thought and conjecture both perish at birth. Light breaks, but to vanish in darkness of night, When we ask : What the beam ? and Wlience Com- eth the light % Borne onward, hurled back, like the surge and the tide, Or, as wiiiideriiig at night with no star for a guide, One conclusion we reach, and one inference draw : That such is the order of nature and law: — And why so We don't know I 22 Legend of the Drachenfels. C^nto ^ttmn^ SUCTION L HiLDEGARDE. And now for the story I wish to relate — And I own that my grief upwells, When I tliink of her strait, Of the sad, sad fate Of Hildegarde, Lady of Drachenfels I The daughter she was of that crusty old baron. Whose family tree, Genealogically, Antedated the scriptures that liars must swear on, And the trees that were planted by Moses and Aaron. Of her beauty the world made a deal of account. And she pleased all the wooers that came to the mount. Eol/ind and Hildeqarde. 23 A prince was once known — Of age and full growt, To offer his heart to her, also his hand, With the gesture of one who was born to command. Her answer was kind, But his suit was declined. And knights, in gay armor, Fought battles to win her, Which did not alarm her, Nor, as with some it would, Did the sight of the blood Interfere with her dinner. And the wisest inquirers Conld never discover Her favorite lover. Where gore had been shed, And many a head Was broken among her admirers. I warrant she was an exceptional maid, Who, were she now li^ing, and richly an'ayed In corsets and stays, SUks, linens and laces, In various ways, And in divers odd places, 24 Lefjend of the DrachenfeU. » By some ykillf 111 milliner's hands, Would rival our loveliest female swells, And perhaps take the lead with American belles ; AVith an air as haught and a brow as white, A spirit as fearless, a foot as light, With faults as few,. And a heart as true As any in Demorest's robes bedight, Or any in German lands. Her lovers, in number, were many a score, And she could have commanded as many more, Had her list given out, Had she reason to doubt The very strong passion they prated about. But her heart was sealed u]>, like a delicate thiuleasure, 30 Legend of the Brachenfels. In love's tender quest, In viewing their treasure, Without caring to use it ; But they who do this Xre unworthy of bliss, For they only abuse it. The baron had given consent, And everything smilingly went ; The day had been fixed for the wedding. The bridesmaids were nervous with glee. The guests were all thitherward heading. The priest almost fingered his fee. But luck turned around And refused to befriend them, Nor, as afterwards found, Did fortune attend them. For a message arrived that cut short all the sport. Demanding that Eoland iustauter repair, With his horse and esquire to the Emperor's court, To join the crusaders, then gathering there. And the bridal was put off till Roland could go And slaughter the Paynims — a thousand or so — Who infested Jerusalem, wrongly or rightly. Loved the beautiful captive, and clung to her tightly. Roland and Hildegarde. 31 SECTION III. The Crusaders. The monarchs of Europe, in solemn convention, Had demanded of Christendom earnest attention To the fact that the Saracens, dwelling on Ziou, Were, for even the Hebrews, a bad substitution ; And bishops and priests were all urging the cry on. And the Pope lent his aid, with a long allocution: Advancing no cash, but a large absolution ; — A thing of small worth In the markets of Earth, When viewed in the light of a simple commodity, But good with Saint Peter, that testy old oddity. He would open the gates of heaven, To an imp of Sathanas even. If bearing a letter from Leo, Perhaps with a little misgiving ; But a man from Madrid or Vienna, From Aix la Ohapelle, or Eavenna, Or a gentleman hailing from Mayo, From Paris, or Rome, Or whatever his home. :V2 Legend of the Braclienfels. Would be welcomed with joy If bearing such ticket, By that hearty old boy, Aud passed through the wicket To the richest aud best of flue living. It was currently thought That grace t;ould be bought By thrusting a lance through a Payniin, If, by hook or by crook, Bell, candle, and book And wafer the priest failed to gain him. It was earnestly urged That Jerusalem, hoary, Of the Islamites purged, Would arise in her glory, — That the Koran was only a record of lies, Alluring away, and not to Paradise — That Mahomet was false and his followers vain — That Ziou, redeemed, would eternally reign, If the Moslems were cuffed out, or kicked out, or , slain. That was ages ago, before learning and science, From the Moslems derived. Had in Europe revived. Roland and Hildegarde. 33 To till the whole Earth with beneficent aims ; When the knights and the monarchs on faith placed reliance, Having scarce enough learning to spell their own names. Sometimes I have singular fancies, when thinking That Palestine still is by Islam defended — That pilgrims who kneel at her holy springs di"inking. Must, for safety, be still by the Paynim attended. Even the sepulchre sacred is faithfully guarded By those who with ciu-ses are sometimes rewarded; Where Ishmael's children keep Jacob's from fighting, And the i)riests of Messiah from clawing and biting. In the times that I write of, scant grace one received Who refused to accept what the churchmen believed ; And Mahommedans then it was lawful to kill. Wherever one found them — or low, or high ; But the knight of the Crescent had vigor and skill, Coidd lay about sharply with sword or with lance, Coidd swiftly retreat, or more swiftly advance, With wild battle cry To taunt and defy The flower of that Western chivahy ! 34 Legend of the DrachenfeJs. SECTION IV. The Parting. Sad was Roland, I warrant, his bride to resign, And all the delights of that schloss by the Rhine: Its larder well-stocked and its rich old wine 5 The hunting, the hawking. The tournament gay. The tender love-talking, While sitting, or walking By moonlight away With his sweet lady-love. And angels above. And mortals below, Overheard all the How Of their pleasant revealings, With envious feelings. And the wood-nymphs, the fairies and elves, Wanted some of that rapture themselves. The parting was tender as love parting could be, [he kissing quite ardent, as love-kissing should be. It was a sad scene; None around were serene, Roland and Uildegarde. 35 For Roland was greatly beloved by them all, Aud his squire was a pet with the maids iu the hall. Even the castle wild- riders, Eough rascals at best, And merely outsiders, Were sad, like the rest. The baron, while pressing- The hand of the knight, Gave his fatherly blessing, And spoke of the fight With a sort of delight, As who, if the gout had not laid him on shelf. Would not behind lag. But would straddle his nag. And go as a merry crusader himself. The sweet lady cried ; but, as tears did not mend it, She gave him her kerchief and bade him defend it. Sir Roland, while pressing his bride to his bosom. Shed tears, as though very unwilling to lose 'em, And vowed that if fate did not stand in his way. He would come back to her in a year and a day. If slain, he would greet her, Still happy to meet her, At.the post of his friend, Simon Peter. 36 Legend of the Drachenfels. Then be called for his horse and his weeping esquire, And trotted away to the court, — And away with the crusaders, fame to acquire. To rescue Jerusalem, sick with desire, And get his full share of the sport. Dull Times. 2^ow Eoland has gone off to glorious wars, To pound and be pounded, win honor and scars. The knights of the Crescent to meet and upset. To drink Orient nectar, eat dainty gazelle, Or wrestle with hard tack, if such he could get, And hasten it down with a draught from the well. Sweet Hildegarde sits in her bedroom, or bower, Pining daily, methinks, like a frost- stricken flower, Or one that the heat of the Summer has wilted, Or a maiden of forty years, recently jilted. Few amusements had she, — neither painting nor drawing ; Xo piano to punch and no harp to be clawing ; 2To ninety-nine c-ent store *o ^isit for shopping, f^QT a bonnet bazar into which to be dropping;^ Roland and Hildegarde. 37 No teacher to scold, As he taught this and that to her, Nor a step-mother old, To cheer up and chat to her ; No neighbors to gossip with — none of her station, Except some rough count, with a sad reputation. Or the priest of the parish, with dismal salvation. Not a lover around her, with tender attentions ; No temperance tea-parties, women's conventions ; No chance to indulge in some innocent folly. To drive away blues, or subdue melancholy; No Harper's Bazar, latest fashions displaying. Nor Demorest's monthly, with crazy crochetting, Or quilting, — (I think they so term it — Making bed-covers meet for a hermit;) No dime-novels, bloody but frisky. Full of medium brains and poor whiskey. Her spluttering candle, or taper. Never dripped over country newspaper Full of scandals, and crimes. And a loud call for dimes, And most vilfeinous rhymes By the Muse, in his corner. Mysterious, sly. 38 Legend of the Drachenfels. Like little Jack Horner, Devouring his pie. The palmer, who traveled that way, And the loose knight, in search of a fray, Sometimes paused there to ask hospitality. Which was given with much cordiality. They were welcomed to wine, cake and honey. And, of course having no ready money. They settled the score "With drafts on their lore : Tales of fearful encounters relating. Of huge dragons slain, or left dying, Of hypogriffs through the air flying; Of princesses wooed and still waiting, And — a vast deal of marvelous prating. And— (I think they were given to lying.) The baron, no doubt, Was usually out, In the daytime, marauding For cattle, or forage, For racai for his porridge, Or wine :br the storage, The peasants of all their loose chattels defrauding. Boland and Hildegarde. 39 Little comfort to her was he, Such a testy old ciu- was he, — Ever snapping and growling at all things about him ; Though to her he was kind. To her little faults blind, She was equally happy, or with or without him. Now since we don't know, How HUdegarde used up her time. To the East let us go. And embellish our rollicking rhyme With the shout, and the roar, and the rush, and the rattle. As the Christians and Saracens meet in the battle ! Taking horse for land journey, And ship for the sea. We win witness a tourney. Or battle, may be ; Where Eoland is cutting up infidel dogs; Like a stalwart Chicago man slaughtering hogs, Or a Frenchman expert disemboweling frogs, — And see Roland hustle 'em, See Roland tussle 'em, With strategy puzzle 'em, 40 Legend of the DraehenfelG And the other knight champions gallantly bustle 'em, For thine honor and glory, O captive Jerusalem ! Before you get through the next canto You will probably see some hard fighting, Or the muse, in some lone campo santo Shall be hidden from sight, by the rood ! For, beshrew me ! if I, at this writing, Am not in a valorous mood ! I shall take the best horse I can straddle, And charge through the hosts of Mahomet ; And while hold out the straps of the saddle, You will not see me clipping back from it. — I am tired with this light fiddle faddie; Make way for me, then, A knight of the pen, And a great intellectual comet I If I am unhorsed in my ride, ft will not be my fault, but the foe's, And will not a whit injure my pride, If it oreak not my neck nor my nose. Roland and Hildegarde. 41 Canto ihirtl. SECTION I. The Battle lliTow, in the very nick of time, We reach tlie vast, embattled plain, Where battle, in its rage sublime, Has piled the heaps of «lain on slain. And knightly plumes are waving high, Beneath that Orient azure sky. As bannered squadrons stretch afar, In the full panoply of war I ' Tis morning, and the hosts prepare Again to meet in conflict there ! See where the Crescent, flashing bright, Gives back the sunrays, silver white ; And Arab steeds impatient stand, Arch their proud necks and spurn the sand ! 42 Legend of the Dravhenfels. Hark ! where tiie Cliristiau lauces gleam, And banners wave and pennons stream, Best of that western chivalry, Hear royal Eichard's battle cry : — " Charge ! for your honor, good knights, charge ! Had ever lance a fairer targe ! Let each approve his knightly vow. For Islam dares your courage now ! Down visor ; lay the lance in rest ; Where points our sword and gleams our crest, There swiftly press your fiery steeds, And do, this day, your bravest deeds ! Nobles of England ! couch the lance. And let our English flag advance Beside the oriflamme of France ! Heaven smiles where Christ's battalions ride ! O'erwhelm the Paynims, like the tide Which, dashing on our rock-bound shore, Awes and devours with rush and roar ! Charge Austria, Spain, with courage high! Charge ! France, renowned in chivalry ! " In answering cry the INIoslem host Gave back the challenge, boast for boast ; Boland and Hildegarde. 43 And high above the battle shout, Their royal leader's voice rang out : " Charge ! warriors of the Crescent, charge 1 Heaven will your highest hopes enlarge I Death were to you but losser loss, If to the Crescent droop the Cross I See where the fierce invader conies I Behind you are your peaceful homes, Temples of learning, altar fires. And graves of high and reverend sires I Charge ! Syrian horsemen ! sweep the plain, And teach yon rabble bard how vain Are those who strive against the sword Drawn by the servants of the Lord. Our Prophet, from yon azure height, Will view, this day, your gallant fight, And open heaven's high gates to all Who falter not, but bravely fall ! Mark where your king his lance may bear. And plant our sacred standard there ! " Then the wide plain and welkin blue Rang with the shout of " Allah-hu ! " And foremost in the van was seen 44 Legend of the Drachenfels. The crest of royal Saladiu. And Richard's proudly quartered shield, Far in advance upon the field, Gleamed in the light of Orient day, And led his battle-host's array. The Onset. In heaven's high vault no clouds appear; The breath of morn is pure and clear ; — An instant, and the glowing skies Are veiled by dust from mortal eyes, As swiftly on the squadrons sweep. In lengthened lines, or masses deep. Then met the knights in war's wild shocks, And, as by lightnings, mountain rocks Are hurled upon the plains below, Down went the warriors, foe on foe ! Where conflict rages fiercest, there The royal standards wave in air. Prowess displays its fearful might, Where princely leaders urge the fight With war-cries fierce, exultant, wild. As high the heaps of dead- are piled. And lance, and battle-axe, and mace, In ffhastlv lines their records trace. Roland and Hildegarde. 45 Brave deeds upon that battlefield Were done that day, and many a shield That bore device and blazonry Of warriors true, of lineage high, That in the morning flashed afar A challenge to the wrath of war, At evening, on the ensanguined plain, Pierced by the lance, or rent in twain, Lay, scarce distinguished from the slain. And steeds that bore their riders well. Till steed and knight together fell, Sank to the ground, in death to pour Their baser stream with noble gore ! The foregoing is eloquent Language, grandiloquent I Or I am no judge of the article pure; If written by Scot; My purse to a dot. His fame had been greater, or no less secure. I promised to fight a great battle. Make harness and shield ring and rattle, And if I have not done it — Not wagered and won it, I offer my back for the wattle ! 40 Legend of the Drachenfels. I but imitate thus the old manner of telling How the liuight of the East And the knight of the West, Each mounted on beast, And each doing his best, Clad in helmet of steel and steel breeches and vest, Met in conflict, with buffeting, swearing and yelhng, Like Milton's bad angel forever rebelling ! One fought for his home and his faith in Mahomet, The only religion he cared for and loved. The other for something as vague as a comet, And witli furious zeal scarcely differing from it, As often his deeds in the Orient ])rovetl. For, apart from the chiefs of the Christian battalions, Not one man in ten knew for what he was lighting ; And half of the knights were but scinvy rapscalions, Whom a ducit bewitched. And twenty enriched, With no coat on the back. Save the hide of a hack, And but seldom in combs and dean linen delighting. Where men fight for country and babies, We find an excuse for the battle. But adventurous war is like rabies, Not always cx)nfiDed to the cattle. Uoland and Hildeqarde. 47 Well says the writer, wise and bold : Man is the pattern of his god ; For, since historic ages old, Since mortal feet the Earth have trod, The gods of men Have ever been Formed, as are they : A thought in clay Scarce equal to the common mold 1 Else, wherefore war and bitter strife. When men of varying faiths compete, Even to the waste of human life, To see whose god is most complete ? As morning bright Succeeds the night Of ancient ruth. We learn that truth Needs not the sacrificial knife I 48 Legend of the Drachenfels. SUCTION IT. EoLAND, IN Battle. Where was Sir Eoland 1 Where was he Among that mighty chivaky ? Where'er his mail-clad steed he spr.rred, Where'er his clarion voice was heard, I warrant well his lance he bore, Ensanguined with the Paynim gore 1 Tine champion ! brave in battle need, Foremost in every noble deed ! Hark ! do you hear his shout of war King out along the field afar ? — " Charge for a Roland ! Knights of Poland, Denmark and Austria, France and Spain ! Charge for a Roland ! Knight of no-land ! — Charge ! for youi- fair lady's eyes ; Do deeds of high emprise, And win her fair hand and her rich domain !" Roland and HUdcgarde. 49 Where battle's fiercest frout appears, His bauuer leads the glittering spears. Far as adventurous knights advance, Still further points his gory lance ! His helm a shining target high, For bolts and javelins that fly Thick as the withered leaves in air, When storm-winds strip the forests bare. Where gleams his battle-axe o'er all, Some foe must yield, or lowly fall ; Aiul where the Christian waii'iors ride. His voice directs the battle tide, Till morn and noontide pass away. And evening dons her mantle gray. Yet, in the shock and rage of war. True to the heart that throbbed afar, A mark full fair as haughty crest. His lady's scarf is on his breast ! After the Battle. Ah ! many a wife, in her distant tower. And many a maid, in her fairy bower, Where the Bosphorus mirrored the setting sun, Long wept for the deeds by his good lance done. 50 Leqend of the Drachenfels. And many a Syrian knight wliose mail Had weathered the storm of that vengeful hail, By the sweep of his flashing blade was given Swift passage from Earth to the Prophet's heaven. And many a waif from the desert vast, By that ponderous mace to the ground was cast. And the faithful courser, its rider dead. With speed of the wind from the battle fled Afar o'er the wilderness weird and wild. Bearing mute tale of woe to the wife and child Who had waited, impatient of war's delay, For him who, or present, or far away. Was the lord of the tent and their pride and stay. For the bravest and best of the Christian van. Was Sir Eoland, the nephew of Charlemagne ! But wnere are the magical coat of mail — Armor of proof that will never fail. And the lance that in combat will ever prevail ? — Where the helmet and crest ever haughty and high. The shield that the foemau will ever defy, And the good knight that never will lowly lie "? For Eoland, the darling of victory, fell, At the head of the squadrons at Eonscavelles ! Roland and Hildegarde. 51 The Eeturn. Fain were I still to linger long, Beneath the Orient skies, And weave the magic web of song, As fancy's shuttle flies, — "With varied weft depict the throng, Of warriors brave. The onset wave. And hear the battle-cries. Fain were I of the camp to tell. What gallant knight, perchance, Prevailed in tournament, or fell Before the stronger lance. Still would I stray o'er desert lone. Where fitful night- winds wail and moan. And sand-drifts swellf In many a heap. Like stormy waves, by mighty spell Arrested on the deep ; Or welcome back the morning sun With gold and crimson glory rays, And sing the Magian hymn of praise, Where Jordan's waters run. And still how charmed, with Arab maid. Reclining in the olive shade, 52 Legend of ilie Drachenfels. Where stands her pitcher by the well, Listen to tales she loves to tell, With softest sighs. With flashing eyes, Responsive to her bosom's swell. And voice and gesture pure and free, Of Haroun and Zobeide. Nor can I, save with sorrow, part From those who, strong of arm and heart. Strove to redeem, with lance and sword. The heritage of Christ, their Lord. In numbers would I gild and gloss The deeds of Richard, brave and true, One of the fair and faithful few Of those grand warriors of the cross^ Who toiled, but haply toiled in vain, Or only won to yield again ! Fair is the theme and rich the store, — Ungathered wealth of rative ore; Still sparkle jewels in the dust, And some, encased in thicker crust, Await the lapidary's wheel — The free revolving thought, The pen by learning taught. Roland and Hlldegarde. 53 Their hidden glories to reveul! But uot for me ; And not for me To tell the tiile of history. Farew ell, thou sunny Palestine ; — I leave thee to thy weal or woe, Again, on spirit wings, to go To that old castle by the llhine. SECTION III. The Waiting Uuide. On a battlement lofty the maiden stands, In the twilight at close of the day, Gazing off toward the sky, o'er the eastern lands In the far distnnce fading aAvay, As though she would question the scene, and discover. In the star that slione Low ill heaven, alone, A sentinel watching and guarding her lover. Her ringlets, unbound, in their auburn profusion, Fall over her shoulders, to hide the intrusion Of star-gaze on white bosoiu i'air as the snow. And she sings, with a sweet voice, thrilling and low : 54 Legend of the DracJienfels. IIlLDEGARDE'S SONG. Star of the twilight sky, Shining so brightly there, Is my true lover nigh ? Hears he my lonely sigh — Love's tender prayer % Guide thou his feet to my bower ; Tell him ' tis love's own hour. Star of the twilight sky, Is my true lover nigh ? Star of the quiet night. Fair in this evening scene, Beam on him full and bright, Chide him with tender light. From heavens serene. Speak from the far silver gates : Tell him his maiden waits. Star of the quiet night, Chide him with tender light ! But only the night-bird near Gave heed with a listening ear. And the sigh of the distant gale, Response to her love-lorn wail. Roland and Hildegarde. 55 And loDg- gazed the maid toward the East afar, And no answer came back from the twihght star. The wind o'er its face a cloud-mantle blew, And the night settled down with its chilling dew. The Eevel, In the hall was a scene of wild revelry, By the light of pine torches ard blazing brands 5 For the rich drachen-blut was there flowing free : That generous wine of the castle lands. On wainscot, o'er mantel, and high on the wall. Hung trophies and spoils of war and chase. For a turbulent, aye, and a dauntless race, Were the rough old lords of the drachen hall. The long, pointed roof and the rafters high Were black as the night with their dusty grime ; And the clattering shingles scarce shut out the sky. As they crumbled and curled in the hand of time. The wail of the wiiul through the beams o'erhead, Round gable recesses, high, weird and dim, Seemed the chant for a dance of the old-time dead, And the shadows of revelers there, Thrown upward by flame and glare, Like a host of fantastic goblins grim. The baron was roaring a boisterous song, 56 Legend of the Drachenfeh. The burden of which was a very bad jest, And his tipsy retainers were doinj? their best To remember the chorus aiul bring it in strong, — Though the words were high Dutch, And they were not such, And theii" heads were a-whirl and they sang it all wrong. The Palmer. As the light on the mountains grew jmle, And shadows crept over the vale, And clouds, low-lying. And white scud flying Betokened a night of extremely bad weather, When a bed is far better than shingle or heather, There was seen in the gloaming. Afar off, but coming, A " solitary horseman," on Shanks's mare ; — Long and loose was his robe and unkempt his hair. The stranger that came up the valley so late. Advanced till he stopped by the castle gate ; And he proved to be one of that vagabond ")roo(l That roamed about, bearing a palmer's staff. Of castellan, or cottager begging their food, — Pretending to search for a shrine, Roland and H'ddegarde. 57 Who never in public a beaker would quaff Of brandy, or even of wiue ; And their nearest approach to a generous laugh AVas a sort of lugubrious whine. Ihey always seemoare For a dance iu the air. If he tricks it this side of the river." (>0 Legend of the Drachenfels. Up went the portcullis, the drawbridge came down With a creak and a clang, A clatter and bang. And the palmer, sedately and slowly advancing. Was seized by the warder, According to order. As Barnum's brave ring-master seizes the clown. When the steeds in the circus are pluugiug and l)rancing. Tlie old warder haled him along toward the hall, With as little regard for his legs, , As a horse for a bucket of pegs. Or a mule for a basket of eggs; But a hand that was thrust from a hole in the wall. Drew the palmer away from his sight, So quickly, that he, in affright, And a state ot extreme consternation, At such an amaziug salvation. Believed him devoured by the night ! And he went to the hall with his nerves and his eyes Expressive of fear and profoundest surprise. The Hermit. The priest, at tbe board, Not so drunk as his lord, — Roland and HUdegarde. 61 At least not so fearfully sweariug aucl yelling, — - When he heard the strange tale that the warder was telling, Declared that the man was a heavenly stranger — The ghost of some very distinguished old clerical Dead person — shoddy In substance of body, But in spirit alive, Who had chanced to arrive At the castle^ when, being in very great danger. He was forced to resort to an old-fashioned miracle. Had vanished away — had become atmospherical ! Then he set down his cup, And the revel broke up. The priest, from that day, Was nevermore gayj Private lodgings he found on the mountain side, In the cave of the dragon That Seigfried, the knight, His fearless old nag on, One day, as he chanced up the mountain to ride. Had conquered in fight. And the good priest a hermit became. Of the strictest propriety ; Saint Something-or-other his name , 62 Legend of the Drachenfels. And his odor of piety Was so strong that the faithful could smell it Afar o'er the country wide. He wore, for a shirt, A thick coat of dirt, As a penance, and never would shell it. He had herbs for his food, and a skull for society , And after he died. He was classed as a saint of the choicest variety. SUCTION' IV, The Interview. The palmer, by some means, he never knew what, For his head was a-whirl and his spirit affrighted,. Was strongly urged on, at a moderate trot. Through passages dark, Where the toad, and the bat, And the old brown rat Had many a lark. Till he came to a chamber most brilliantly lighted With three flaring candles arranged in a row On a table beside which p. lady was sitting. Fohind and Hildegarde. G3 Who questioned bim, while her fair face was aglow, Like the rose iu the scarf which her fingers were knitting : '• Your news, gentle palmer, I pray you to sta te ; You have come, as you say, from the Orient afar j Do the Christians prevail *? What the fortune or fate Of the princeliest knight that went off to the war"? Saw 3'ou Roland, the paladin, truest and best. With the scarf of his one lady-love on his breast V " Sir Roland !" he said, with his hand to his forehead ; "Sir Roland, I think you said;" closing his eyes; Two very old tricks of the man with a poor head, Who tries to look very sagacious and wise. " Yes ; Roland," the lady said ; "Roland, the knight. So splendid in tourney, so brave in the fight. Whose bride is awaiting him, somewhere, they say. Whom he promised to wed in a year and a day. Pray summon your wit, man, if any you claim, And tell what you know, or why hither you came." " I saw not Sir Roland," the palmer replied, " But I saw one who told what another man said ; 64 Legend of the Drachenfels. And I think he will never come back to his bride, For the paladin sleeps on the battlefield, dead !" The lady sprang up with a shriek of despair. Then sank in a swoon to the rush-covered iioor ; And the palmer felt needles and pins in his hair. As he dashed like a maniac out through the door. Climbed the wall, leaped the moat and rushed down to the river, Plunged in, and I hope will remain there forever ! Some men will tell more than they know, or beUeve ; Not, perhaps, with intent to mislead or deceive. They jump to conclusions, unstable at best, — Hear the half of a tale, and imagine the rest. They will tell what is false, until doubt has gone by, And question the truth till they think it a lie. A condition, a look is no hint to their tact ; They will blurt out a thought, be it falsehood, or fact, From a very loose habit of thinking aloud ; As a donkey will bray. When taste runs that way, Little caring who hears — Have they sensitive ears, Or the dullest one finds in promiscuous crowd. Roland and HHdegarde. 65 Tumult. The baron was dozing, Half drunk in his chair, His men were reposing Here, there, everywhere. Some lay on the table, And some on the floor ; Some were out in the stable, — And the general snore Was like trouble at Babel, With tribes in a roar. But the baron awoke When the shriek rang out, And, beginning to poke, In a dazed way, about, Heard the warder cry " Halt V And the maidens cry " Fire V^ Till from turret to vault The confusion was dire ! He called for his lance. With a very loose notion That something, perchance. Had raised a commotion ! 66 Legend of the Drachenfels. Kicked those that were snoring, And rushed from the hall, In darkness exploring Far out from the wall ; Seeing nothing, but hearing A plash in the river, As sank, disappearing, The palmer forever ! When the maidens went up to the desolate room. Their lady had scarcely aroused from her faint ; Her cheeks bore no' trace of their former rich bloom. But her lips, in low sighs, uttered many a j^laint. In their fullness of love, They raised her and strove. With sympathy tender, her sorrow to learn ; And, as memory came back, She cried out : " Alack ! Sir Eoland, my good knight, will never return !" And Hildegarde mourned for her lover departed. Believing the tale that his battles were done. Till at last, in a state of despair, broken-hearted. She gave up the world for the cell of a nun ! Roland and Hildegarde. 67 SECTION V. As YOU LIKE IT. I have noticed that persons pecuhaily "got ui)," With brains to the general average not up, When soul becomes troubled, and life seems a curse, Take to pining and piety, scandal, or worse. Now, I would not declare, nor would have you infer That I think those who give themselves up to the Lord — From the common humanity cutting the cord, Make a silly mistake — that they really err, — For useless are they among sensible people, As a church having only a basement and steeple; And if heaven will take and take care of them, then, Give them fair benediction and hearty Amen ! It may be the very best thing they can do To kill off the time until time comes for dying, Keeping out of the way, from the general view Of those who, more practical, hearty and true, Their lives to a far higher use are appl5'ing. But this appears clear to me — clear as the ray In a crystal that never will pale nor decay : 08 Legend of the Drachenfels. lleligion is not a coutinual dirge , A physical sigh is not spiritual purge, And prayer is not piety, faith is not serge I The above may not orthodox seem, Unless you scan closely the sentence, Then, perhaps, for my thought jou may deem That I stand not in need of repentence. The Knight's Eeturn. But Roland was living : — alas ! and alack ! / For Hildegarde, bound by religion and vow. And as dead to the world as I know she is now ; For, though wounded severely, he lived to come back To the bride he had left in the flush of her charms, Who bad bidden the world and her love farewell ! And was now a meek saint in a convent cell, Whom the abbess refused to restore to his arms. Most men, so peculiarly placed, woidd have said : " There are fishes for all in the great, deep sea ; If I cannot with her, with another I'll wed " — But a lover far nobler and truer was he. For a castle he built by the Ehine, Koland and Hildegarde. 69 So near to that islaiid shriue, That from turret or tower, When he had a spare hour, He could gaze on the spot where his love was praying, Like all the poor nuns. Who, as current thought runs, Their credos and aves are piously saying ! Advice too late. If I had been there to proi)ose. My suggestion had been that the lovers Meet in secret, at daylight's close. Under one of the leafy covers, — Plan a quiet escape. And get out of the scrape, Before the next day. In that sensible way ; Leaving abbess, and chiu-cb And nuns in the lurch ; To liver e\'er after as good people ought to, As good, loving people have ever been taught to, — As nature has had 'em. Since Eve, the wise madam, Eaised Cain, with her Adam, In the straight that those persons were brought to. 70 Legend of the Drachenfels. The tale I have told, As the author of old, To the current tradition attending, In a more direct way Gave it out, but I pray Love may never again have such ending ! So lived the true lovers, — he in his lone tower, Indulging his grief, And thus finding relief; She, wedded to heaven in a mystic relation. As hoping to win the sui)rfme approbation, By closing her heart to the claims of mortality. Until death reunited them — flower to the flower — To bloom side by side in some other locaUty. Roland and Hildegarde. 71 The foregoing brings tlie original Legend to its legitimate conclusion. It has been suggested to me that to leave tlie good knight and his lovely lady in situations so unpleasant to themselves, and so un- satisfactory to the reader, is an act of unkindness ; therefore I have, thanks to au amiable hint, carried the story forward to a more natural termiuatiou. A captious critic may condemn this, as an unwarrant- able liberty; I shall accept his censure meekly. He may, also, discover the solecism in bringing upon the same field of action certain persons who lived each in other and remote times ; but 1 take shelter under the wing of Scott for this transgression, who did a like act of literary hardihood, and had the grace to acknowledge it. Legend of the Brachenfels. C?«nt0 iottftlt. SECTION L As I LIKE IT. A complaint and a protest have come to mine ears, Against leaving those lovers so lonely, unfriended ; It were best, when one reaches virility's years, — Say twenty, or more — Not less than a score — To let love have its way. Give emotion fair play, As I think from the first upon Earth was intended. In affairs of the heart, — I call it the brain, — But whatever the part, The presumption is plain, That nature her claims will not loose nor forego, Till we honestly pay every debt that we owe. Roland and Htldegarde. 73 From Helios, aflame, To Earth's lowest retreat. Her laws are the same. In gradations complete. The star to the sun, The sun to the star: The brook from the hill, To the ocean the rill; Kin currents will run, T'll they mingle as one, Meet they near or afar. • We cannot dissever The part from the whole; The needle will ever Be true to the pole, The bee to his queen. The bird to his mate ; — Love unions are seen In all nature sedate. John, with Jennie can clean Best the platter and plate; And many a lout Were nothing without The love of some bright-eyed Kate. 74 Legend of the Draclienfels. L have told the okl tale as I heard it, — But I own that I failed to so word it; And the general view Is : it may l>e all true, Or the scribe may have feigned or inferred it. I have stuck to his text, Save in methods and means. Although somewhat perplexed By his principal scenes ; For I fear that the ])ersou who wrote it, Although in his grave. Would start up and rave, And scold if I dared to misquote it. I heard the old tale on the Rhine, And the German folk never deny it, The legend is theirs, but the moral is mine, And yours, if you care to apply it. Had I been the writer. The close had been brighter; The lover so true — Such lovers are few, — Should not in his sweet hope have been disappointed. Nor his beautiful bride with the chrism annointed. Rolmid and HUdegarde. 75 To the deepest despondency I would have carried them, And then, to their high satisfaction, have married them. With the general leave, I the matter will mend, And my fancy conceive How the story should end. Let me take up the tale at the i^oint where the iialmer Caused Hildegarde's anguish, but not with intent; When he, without pausing to comfort or calm her, Rushed down to the river, and into it went; And the deep and indignant old Rhine did For him, what the sea. As the gospels agree, For the devils that entered the swine did. Love in sadness. The poor maiden stands, like a blighted thing — Like a fair flower pierced by a poisoned sting, By the casement high in her lonely tower, Gazing off down the cliff toward the river Rhine, Sad, tearful and wan, at the midnight hour. Tasting the cup of life's bitter wine. 76 Legend of the DracJienfels. Two [Hire, twin stars througli the cloud-rifts tlirow Their silvery rays ou the waA'es below, Where, tossed by the ripples that ftill and rise Like the quick, free beat of a bright bird's wing, They gleam like the myriad glittering eyes That flash in a diamoud bridal ring. It is omen of promise — of happier lot, But her spirit is dark, and she reads it not ! Thoughts, taking the semblance of things of gloom, Seem to hover around in hor darkened room; Then away they rush, to the l)lack night cast, Ever coming and going, Like stormy waves flowing. Or the sweep and the lull of a tempest blast To her soul there's a moan In the valley so lone, As though nature were saying, with s,\ mpathy sore : O hidy ! thy lover will come nevermore ! And she trembles, with quick, wild-pulsing fears, When the night bird's note in the vale she hears, As it springs from the bough, with a warning cry. Where a wandering hind" goes rudely by. And she questions the night, from her lonely- heart • Will the morning return ! Will the shadow dei)ai-t? Will sorrow withdraw its envenomed dart? Roland and Hildegarde. 77 Thus many a night will her spirit grieve, And many dark thoughts will her fancy weave ; And many a friend will with tenderness seek To bring back the rose to that blanching cheek ! And many a free knight will ride that way, But not the good knight of her heart the lord ; And many a minstrel will thither stray. And touch the harp to his roundelay, Or chant, as he sweeps the boldei- chord, The tale — ah ! sad are the tales that tell Of the chivah'ous deeds at Eonscavelles, Where the ilower of the Christian legions fell, And the moan of death, And the laboring breath Came heavily forth through the visor bars. As lances went down like the setting stars ! SUCTION II. NONENWEETII. In the river Ehine is an island fair, Like an enierald held by a magical spell ; And the nuns of ISTonenwerth worship there, 78 Legend of the Draclienfels. Or (lid, we are told; lu that time of old, When Eolaud and Hildegarde loved so well. The ishmd is bowered with flowering trees That bend in protection o'er lilies and roses, And is kissed, as a bride, by the brisk morning breeze, Or fanned by cool zephyrs when daylight reposes. The walls of the convent rise shapely and white, Abo^'e the rich masses of foliage green. And where the boughs open, their patches of light Give a gra(;e and a. charm to the beautiful scene. Thither often the eyes of the lone maiden turned, As her soul for its solitude piously yearned; And hope gave its promise, as thought grew apace. That nothing on Earth could l)e more complete, For a spirit whose sorrow had saddened to sighs. Than the sacred repose of that quiet retreat. What the Baron thought. She mentioned the matter one day to the baron. Who, of course, became angry and stormed like a madman ; Which shows that a long dissipation will wear on Roland and Hildegarde. The best man alive till it makes him a bad mau. He called her a fool, — Which is probably true Of more thau one tool Of a singular crew. He called it unwise From the world to retire, To waste upon sighs Every holy desire, lu a general way he declared that to shut up Herself as one dead Was a crime and a sin ; Not thus daily bread Could she honestly win ; That he lelt, in his old age, most terribly cut up. What I think. Now I think that when tempests of sorrow prevail. We should not let them hope or ambition o'erwhelm, But should meet them with fortitude high, And boldly their terrors defy ; Like the seaman, who, when in the grasp of the gale, Calls the watch to their places : Clew-garnets and braces, Bunts, yard-arms, reef-tackle, and shortens the sail, 80 Legend of the Drachenfels. Aud puts the best man in the ship at the hehn. Thus relieved, see how well his good vessel behaves : She careens to the tempest, which nothing can stay, And, instead of resisting, rides over the waves, Which sweep off to leeward, defeated, away. I grant that a ship is a different thing From a woman, except in some matters and ways. Such as top-sails, topgallant-sails, sky-sails and span- ker, And in this, that unless you watch closely her swing, She is apt to fall off the true course, or miss stays. When another ship tries, on the wind, to out-rank her. Perhaps I may add, with propriety, here : In a storm it is difficult either to steer ! The desire of the maiden grew out of her trouble ; But I think that she chose the wrong course for a cure ; For sorrow, when nursed, Is a comfort reversed : Like a pain, slight in youth, but in age become double. Which, strange the condition ! we love to endure ! Roland and HUdegarde. 81 SECTION III. Convents. What the nuns do in convents I care not to know ; But I think they scarce realize " heaven below," Unless their conception of heaven may be Quite afar from the mark upon which others agree. Inside life, from the samples that venture abroad, With hats out of fashion, serge, crucifix, cord. The folds of a napkin enclosing the hair, And faces expressive of only despair, Confuses, confounds me with wonder and doubt. As I gaze at the poor souls thus moving about Like dead people vivified — just from the tomb. Endowed with all life save its ^agor and bloom ! Does Heaven demand a conditi(Hi so sad ? Are the comforts of life, then, so terribly bad, That a laugh is unholy, and joy is a sin, And love but a passion impure ? Will the abject alone future happiness win ? Woe, eternal contentment secure? 82 Legend of the DrachenfeU. I ask not Miss Gorman to tell me lier trials, And why she is pouring out wrath from her phials, x\gainst what, as she says, should be ever abhorred : The lives that are lived by those brides of the Lord! Nor need I refer to our friend, Brigham Young, To ask what the comfort, if any, For those poor, simple wives to his holy skirts hung, Where twelve were a dozen too many. Grant that all things are managed with strictest propriety, Still, with women alone there must be, At the best, an indifferent sort of society, For, where there's nought else, for the sake of variety, Not two in a score will agree. Life's lessons and all its great unities prove That those who retire to the cloister, With nature's high law in such harmony move As we see in the life of the oyster. To seek for the truth and i^ursue it. To strive in the great field of lalior, Is to do what is wise, as I view it, For we thus honor God and our neighbor. Roland and Hildegarde. H'A To live bat for self, Merely prayiug for others, And to put on the shelf Parents, sisters and brothers, Is a very slow way Our treasures to lay up Against the great day When Heaven, they say, All debits will pay up. I believe that to pray is to do very well, But to do nothing else is to do very ill ; For weak is the wisdom of those who rebel Against nature, whose forces they cannot compel, Unless a strong effort shall second the will. A thought never uttered will nothing reveal ; The corn must be grown, or we cannot have meal ; The brook must flow down, or it won't turn a wheel ; The stone must revolve, or it won't grind the corn ; The dough must be baked, or the loaf were forlorn. We read that an old prophet prayed, where a hatchet Was sunk in the Jordan, by dropping, Which came up at once, for the owner to catch it And go on agaiu with his chopping ! 84 Legend of the JDrachenfels. The thing is not doubted ; but this we belieA^e : That steel will not float for the average preacher, And we doubt if much buoyancy it would receive From the very best effort of Talmage or Beecher, Even though the appeal were pathetic, For their influence highlj^ magnetic. The prophets are dead ; we see only their traces, Revealed on historical pages ; And now-a-days none seem to fit in their places, Like men in the earlier ages. Alone in the order of nature we find The resultant of forces by wisdom combined. A law that is natural cannot betray, If never abused in unnatural way. I ask the free bird, as it darts through the air : What the cause of its flight and its burden of care ? And it tells me that yonder, the rushes among, It will gather the food for its innocent young. The beast stores up milk for the fruit of its womb, And the bee gives us sweetness from flowers in bloom. I ask: What your mission, O great forest tree? What grateful return for your life can you show f And it points to the squirrel, and downw^ird to me, Roland and Hildegarde. 85 Aud to beautiiul l;iii(lsc;ipes where other trees grow. Why shine the great worlds iu the measureless skies ? And the infinite voice, in response from afar, With echoes resounding from planet and star, Tells me infinite wisdom alone can be wise ! But we know that for stars there's a grander design, Than merely to hang in the heavens and shine. To come back to the Earth, — let me ask an old hen, What joy, in this world or the next, Will re[)ay her, so wronged and so vexed, For the eggs which we pilfer again and again ? And she tells me that sometimes the farmer forgets. And she finds a snug nook, where she patiently sets, Calmly waiting what time will api^ear the young brood, When she, in her lo%'ing, but petulant mood, Will scratch around sharply to pick up their food. Nay, deem it not foolish nor wrong thus to treat A subject so high with such lowly conceit. Look well to the text, and I think you will find. If your spirit is guileless, your nature is kind, 80 Legend of the Drachenfels. - In the motherly acts Of the simi^le old hen, A volume of facts Worthy even the pen And the loftiest thought of the mightiest mind I This free world was made for free people to live in, To possess and enjoy in life's brief, busj^ season ; And till nature shall give out no person should give in To what may be conquered by effort and reason. Every life has its duty, however we view it, Antl the best thing for all is that each one pursue it. Our hands were not made to l)e folded in prayer, And our lii)s to be constantly muttering creeds ; On the flushed brow of hope is no trace of despair; In the clean hand of charity A dime is worth more Than tlie holiest rarity Thickly crusted with lore, And a peck of shelled corn than a bushel of beads. ELind words are not lost, when with sympathy spoken. But many a spirit, rel)ellious and proud. Has been by kind deeds unto tenderness broken. And the sensitive soul with like kindness endowed. Roland mid HUdegarde. From widely contrasting conditions we gain Highest good: as the plant needs both sunlight and rain To ripen its fruit ; and the oak tree must toil With the storm, that its roots may strike deep in the soil. Pleasure sways us an hour, and then sorrows arise ; The seasons of life present varying scenes : Autumn leaves are prophetic of June's sunny skies. But the Winter, with tempest and cold intervenes. These thoughts by the way, — Accept, or reject j Enough if some say They are wise and correct. I confess it is somewhat ungracious to set up My plate against food on another man's platter; But when trouble assails me, my way is to get up, And find out, if I can, what the deuce is the matter, 88 Legend of tlie Drachenfels. (Ulattto liftll. SECTION I. Taking the Veil. Why toll the convent bells ? And why are the censers swinging % Never with funeral knells Are the nuns so sweetly singing. Is it the matin hour ? Is that the vesper chime ? No; for the shadows of tower And tree that fall On the convent wall, Mark only the mid-day time. And why are the stoled priest And the bishop in vestment.s there i It is not a day of feast, Nor of fast, with its solemn prayer. Roland and Hildegarde. 89 Why gather the crowds at the o\m\. gate ? Why kneel on the cold stone floor ? And who is the pilgrim that cometh so late, So late to the couv^ent door % Why wanders his gaze from the island away To the castle against the blue sky ? Why shades he his face from tlie light of the day, And wherefore that low, low sigh ? But the bells are ringing, The censers are swinging. And the kneeling crowd, With heads low bowed, In whisi)ers pray For one not dying, Kor lowly lying. Yet passing away I A moumfnl procession is winding down, From the castle down to the river ; For Hildegarde now, With a cloister vow. Her love, her devotion to Eoland will crown, By leaving the world forever ! The great, open world forever 1 90 Legend of the Dmchenfels. She pauses to think, At the river's brink, l^'or ii moment to think of lier young life endmg, And the loved ones of EarMi who lier steps are at- tending; Then, waving adieu To the sorrowing few Around her, she sails for the island shrine, To finish the cup of life's bitter wine; And the boatmen strong. As they waft her along. Keep time to her moans as their oars are bending : The river is passed, And she gives one last, Last look to her home so fair,; Then, raising her eyes Toward the pitiless skies, She clasps her white hands in prayer. But no message of love From the realms above, Bids her sorrow and sighing depart; And slie ])asses along Through the kneeling throng, With a widowed and breaking heart ! Roland and HUdegarde. 91 Why still by the door does that pilgrim stand ? Why stands the lone pilgrim there ? And why, when her white mantle tonches his hand, Does she start like a frightened hare ? But the censers swing, And the veiled nuns sing, As on toward the chancel they lead her slowly ; To the bishop she bends, as a lily pale, And then, with a sigh, as her love's last wail, She sinks on the ground by the altar lowly. Her beautiful head. While the prayers are said,^ Is bent toward the shrine rich and olden. And her ringlets unbound Fall her shoulders around. In soft masses, wavy and golden. Now the chants are done, And she timidly glances, Where a sad-eyed nun With the abbess advances, The curls from ner bended head to sever, — Those curls which her lover had pressed! The curls which his lips had caressed ! 92 Legend of the Draehenfels. And the bisliop has asked if she freely couseuts To give up tlie world, with its caies and iuteuts,— ^ The free, glad world forever ! And thought, for a moment, takes wing and flies To the great, broad Eartli and the sunny skies ! To the fawn that upspriugs, At her loving call, Where the dark ivy clings To the castle wall, In the free world she leaves forever I To the falcon she loves, And its daring flight 5 To her beautiful doves, In their plumage bright. In the free world she leaves forever ! To the birds, and the bees, And the lowing kine, To the evening breeze On the flowing Kliine, In the free world she leaves forever ! To the stars so bright In the midnight sky, Roland and Hildeqarde. 93 And the mild love-light Of a friendly eye, In the free world she leaves forever ! To the joy of her soul In its iDure love-birth, Kith, kindred, the whole Of the bountiful Earth, In the free world she leaves forever ! O God ! is it right thus to sever Pure souls from the bright world forever ? The Eescue. But before she can utter the binding word. The voice of the pilgrim and stranger is heard. Saying : " No ! I forbid !" and with rapid stride He passes beyoud the chancel rail; His pilgrim's garb he has cast aside, And a warrior he stands, in his shining mail ! The jioor kneeling girl, when that voice she hears, Starts tremblingly up, — then, with eloquent tears. She springs to his side ! but her senses take flight. As she sinks at the feet of her faithful knight, Who gazes with rapturous love on her face, As he raises her fondly, with tender emlnace ! 94 Legend of the DrachenfeU. Did you ever, my reader, throw cudgels, or stones At a hornet's frail, brown-paper nest, And then scamper away, almost hearing the bones. As they rattled and shook in your chest ? If so, you can partly imagine the scene In the convent when Eoland appeared ; He, of all that assemblage, was somewhat serene; — The nuns looked sad. Some were probably glad, The abbess looked mad. And the bishop a man to be feared. The knight, with strong arms, His foir burden bore. Now richer in charms Than ever before. Away from the convent's open door. They tried to restrain him, To daunt and detain him ; — The bishop cried : " Sacrilege ! sacrilege ! Stop him !" But no one was willing or anxious to drop him ! "Desecration!" the abbess cried; "Stop her! O stop her !" But Roland seemed very unwilhng to drop her ! Roland and HUdegarde. 95 And swiftlj', not heeding Their anger or pleading, He bore off his sweet but insensible bride, And placed her once more by her old father's side ! Why linger to tell All that after befel In the convent that lost the fair lady ? It was clearly a case Calling only for grace ; And a present of kine, Meal, butter and honey, Some barrels of wine, And some ready money, Mjide the bishop and abbess keep shady. The former was pleased, The latter, appeased. Remarked that, considering all things about her, The convent could better be managed without her. The father confessor Forgave the transgressor ; The abbess did better: When Hildegarde met her, She hastened to kiss and to bless her ! 96 Legend of the Draclienfeh. SECTION II. The Wedding. I leave to the reader's conjecture, The rapture of all at the meeting ; The baron gave both a good lecture, Sui)plemeuting his fatherly greeting. His remarks were, I fear, interlarded With words called profane by the churches ; Words which nowhere polite are regarded, As I learn in my social researches. But auger is short when the heart is Appealed to by love's tearful wailing; And your testy but tender old parties Are aye better loved for the failing. Without further miscarriage, The wedding and marriage Took place a few evenings thereafter; And the banqueting hall Was garlanded all, From threshold and wainscot to rafter. RoJand and Rildegarde. 97 The bishop was there, lu caiu)iiicals line ; Gay, suave, debouaire Was that oily diviue. A princess was tliere, — Before and behind her. So much rigging and hair, One hardly could find her. Old lovers were there, By the baron invited, To see the affair In due form expedited. The minstrel was there, — Not the man with the organ. Who grinds out an air Unlike Doctor Morgan. The palmer was there, — Not the man that was drowned ; His body was where It could never be found. 98 Legend of the Draehenfels. The peasant was there, Shy of baron and all ; — The occasions were rare When be came to the hall. In short, there was. there Such a crowd, young and old, That the butler's despair It was pain to behold. ♦ Whole oxen and swine Were lavishly roasted, And in bariels of wine Everj^body was toasted. The lordly old baron presided in state. High-throned at the head of the hall, In his mood and his bearing serene and sedate, As he greeted the guests, one and all. In a new suit of mail, burnished up very brightly. With his merry men all by his side, His spear in his hand, which he grasped very tightly, He appeared like a monarch in pride. Roland and Hildegarde. 99 The bride was arrayed in the costliest stuffs : Her robe was white satin, point lace were the cuffs ; The corsage was garnished with lilies and pearls, Among which hung lightly her fair auburn curls. Her veil was illusion — (by the old abbess given, — And a very good joke for a daughter of heaven.) The ring blazed with jewels, the wreath was the same As that commonly worn by the soon- to-be dame Her shoes were white kid, having buckles of gold ; (Stockings then were not made for the men to behold.) Her gloves — sixteen button — were wonders to see ; Her handkerchief bore the initials : "H. D.," And was perfumed with that very excellent scent Which Johann Farina had skill to invent, Whose only true shop, ostentatiously shown, You can find anywhere in the town of Cologne. Her train — then as now the despair of the sages — Was stoutly upborne by a dozen young pages. The bridegroom was gorgeous in armor of steel. Which, minus the helmet, was full to the heel ; And he shcne, in the light by tlie phie torches made, Like a burnished fire-engine when out for ijarade. As they stood by the altar, or knelt in the prayer, I warrant they were a right elegant pair. 100 Legend of the Drachenfels. In the service the answers came i)romptly and pat in, And the blessing was solemnly uttered in latin. The Banquet. The banquet that followed was worthy the sire Of 'a maiden so fair, an occasion so grand; The viands were all that the guests, ct)uld desire, And the wine was the oldest and best in the land. The baron and bishop hobnobbed at tlie table, The latter distinguished for grace and for suavity ; And both appeared anxious to see which was able To hold the most wine without losing his gravity. The strife was protracted, for both were sad drinkervS, Not apt with the old Ehenish wine to get fu(ldle;, Lightly th"j' squadrons, the frolicsome gales. Charge through the shields of the oaks on the high- lands, Bustle the dew-jeweled brakes in the vales. Billowing grain-fields on hillsides are beaming j Orchards are golden with apples and corn ; Song-birds give voice to their summer night drean:- Hailing thee, loving thee, beautiful Morn ! Come, O my darling ! with gladness and singing ; All things rejoice in thy beauty and worth ; Lo ! from the meadows thy lovers are bringing Treasures to thee of the bountiful earth. — Brown-tinted shrubs with ripe berries are laden ; Hasten, ye nymphs in the summer-woods born. Give fruits and flowers to my white-bosomed maiden, Flushed with thy radiance, O marvelous Morn ! Some Other Poems. Ill BLANCHE OF KILDARE. To the altar they lead her, in bridal attire, Decked with emblems of honor and i)Ower, For the Earl of Killarney, despite her desire. Would make her the light of his tower. But his coronet pales in the flash of her eye, And the sheen of her long, golden hair; O, serene were the countess whose splendor could vie With the beauty of Blanche of Kildare ! But her sjiirit is sad, and her aspect forlorn. For she muses of happier years; Like the glow, and the glory, the promise of morn. Lost in darkness of clouds and their tears. Station, honor in view can no comfort impart, An ex ^ C-: ^ < KjC 1' <:<■ ( cc c c <1 / C 43C. v'^ (<^ <: V C C C C 5 cc < c 5^ <^ <: c c c cc -^ X cc ^ - < cc v ^c<:^c c c CC c ^\*^ c cc V ' 2^. 5 <: ccccc ^ L Yc S5SC(CCCf ,c ^ < C c ( C V ^ c c 'c C ( 'C i "C' ^ C '1 < r 'C C' <^^C cc >rS5 CC(CC■ .5^S-S<^&^ > <:< c (^ < 1^5 ^ C ^(XC C m =*.i - f ^^^ cocccc c > ^ ^5 CCvCiQCC C ^ <^ < CC' -cc ^ ^C <«: cv cc CCcc ^v '■ ^ cc ex, .- cr cc . 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