/ 4 l,.^ « » -..^ ,l<^% .,-^'^. a .6212 TABLE TALK IN THE HOME THE LITERARY STAFF Of The Institute MONOGRAPH OF THE AMERICAN INSTITUTE OF CHILD LIFE 1714 Chestnut Street, Philadelphia COPYRIGHT, 1913 AMERICAN INSTITUTE OP CHILD LIFE Mor.v. V ^ f^"^ .V^csV TABLE TALK IN THE HOME. "In short, the first duty of a man is to speak; that is his chief business in this world; and talk, which is the harmonious speech of two or more, is by far the most accessible of pleasures. It costs nothing in money; it is all protit; it completes our education, founds and fosters our friendships, and can be enjoyed at any age and in almost any state of health." — Stevenson. The Possibilities of Table Talk— Some Ideals for Table Talk — Some Things to Be Cultivated— How to Make Table Talk Effective— Good Table Talk, to be Effective, Must be Prearranged — Subjects for Table Talk: Things Seen — People Met — Things Read — Famous Events or Incidents — Reminiscences — Novels and Plays Summarized — Hobbies — Travel Talk — Humanitarian Movements — Civics — Humor — Games Played at Table — Some Results — References. In many modern families the longest consecutive time the members spend together is at the table. The dinner especially has become in most American households living in cities the one place where all the members assemble. But often the hours at this one meeting-place are wasted or even worse and, instead of constituting happy memories, actually leave unhappy ones. Meal time is a unique social and moral opportunity to children. "It is not the child of six who sits at the table and listens," says Dr. Colin A. Scott, "it is a human spirit, eager, curious and wondering, sur- rounded by mysteries, willingly taking in what it does not understand to-day, but which will take possession of it next year and become a torch to light it on its way. It is through association of older people that these fructifying ideas come to the child; it is through such talk that he finds the world he is to possess." The children are not the only ones who are capable of gaining something from tabic talk. Even parents can learn from the inter- change of ideas. Socrates used to clear up the minds of young people by asking them apparently simple yet ingenious questions, but it has been suggested that he got his reward in clearing up his own mind by listening to their answers. The trouble with books containing collec- tions of the table talk of famous men is that such talk was not really conversation but monologue. It implied a listening audience. But as Carlyle once said, "To sit still and be pumped into "is never an exhilarat- ing process." The family table is a place where the wisest can learn and where the most foolish can sometimes teach. The old adage, "Chil- dren should be seen and not heard," ought really to be reversed. Chil- dren should be both seen and heard. 'Unless they are seen bv and see wise people, how can they become w?se and unless they can be heard, how can they have their fallacies ex'posed ? The Possibilities of Table Talk. The possibilities of table talk in the nurture of children are well- nigh unlimited. "There is," says Dr. Scott, "no educational oppor- tunity in the home more important than the talk at table. There are homes in which the very atmosphere makes for wide knowledge of life, for generous aims, for citizenship in the world, as well as in the locality (g;CI,A3602y2 in which the home stands. Teachers in schools and colleges find the widest differences in the range of information and the quality of intel- ligence of the boys and girls who come to them. Some children bring a store of knowledge and sound tastes with them ; there are some who have had no cultivation of any sort, are ignorant of everything save the few subjects which they have been compelled to study and have no personal acquaintance with books or art or nature or the large affairs of the world. They have absorbed nothing, for there has been nothing to absorb; all that they know has been poured into them. The for- tunate children have grown up in association with men and women of general intelligence, have heard them talk and lived among their books." One of the most attractive forms of culture which comes from table talk is the ability to talk well. Those who cannot talk are in the danger expressed by Lord Bacon's pungent phrase, of "suffering their thoughts to pass in smother." "Really good talk," says Arthur C. Benson in his essay on "Conversation," "is one of the greatest pleasures there is, and yet how rarely one comes across it! If people would only look upon conversation in a more serious light how much would be gained. I mean that the more seriously one takes an amusement, the more amusing it becomes. What I wish is that people would apply the same sort of seriousness to talk that they apply to golf and bridge ; that they should desire to improve their game, brood over their mis- takes, try to do better. Why is it that so many people would think it priggish and effeminate to try to improve their talk and yet think it manly and rational to try to shoot better?" It is safe to say that not only ease in conversation but the alertness and variety which indicate an interesting mind are developed more by a course of years of worth- while conversation in the home in childhood than by any other means. Is not one of the finest tests of a man's intelligence the fact that one could look forward to an all-day's ride on a train with him with equa- nimity and even with anticipation? The men whom one does not exhaust in the first hour of talk are not necessarily wiser than others. They are those who have had practice in conversing with their friends upon interesting matters. We may perhaps go so far in appreciating the great intellectual value of conversation to our children as to agree with DeQuincey when he said that talk is "an organ for absolutely creating another mode of power." If table talk can arm young people with new forces for life, it is certainly worth while. The correct table manners of a child which arc unaffected and dependable and not mere "company manners" are. it is safe to say, not so much the result of unwearied drill by a mother as they are the characteristic of a child who has sat at a table where he has learned courtesy by imitation and where the intellectual talk has caused the mere appliances of handling the food to fall into their proper and minor places. Still even here skilful devices are appropriate, and meal time may be made the best as well as the most agreeable place for forming beautiful behavior. We have asked some of the mothers who are members of the Institute to tell us some of these homely devices. One mother uses imitativeness in the following way: "Belonging to the great throng of people who do not have a nursery or a trained governess for our little folks, I've found it makes the meal time pass more pleasantly for children and grown-ups for them to have their own little table in the dining room. They arrange flowers, in fact, set their table 'just like Mamma's' with their own baby cups, plates, etc. The chairs they sit in are comfortable. My impression is that they behave far better for the reason that they are more comfortable at their own table than they are at ours. Therefore, much of the grown-ups' fault-findings and corrections are eliminated, which is ever to be desired." A number of mothers known to the writer begin by having the children in for dessert only, of which of course they are very fond, and thus they test their good manners only during those favorable moments when they are enjoying themselves. Later, they come for the whole meal. Another mother uses the following most ingenious plan, the value of which is that the children treat each other as guests and reprove each other in the third person without giving offence : "The old expression 'Children should be seen and not heard' has not been a law in our home. Our little ones have been allowed to con- verse at meal time and that, too, when guests are present. Our boy who is delicate has been inclined, as Charles Dickens said, to 'bolt his food.' So we urged him to take part in the conversation, to avoid hasty eat- ing, and thereby aiding his impaired digestion. "When alone with my charges I found a habit growing on me of saying, 'Don't this' and 'Don't that,' when the little ones were careless with food or knife and fork. To avoid this, I hit upon a plan to let each child represent a distinguished person, and observe closely and then report after the meal who made mistakes, the offender forfeiting as many bonbons. You have no idea how careful they were and how much pleasure we derived from the 'game.' Of course, our table was as carefully arranged as though father or guests were present. It was real funny one day when 'President and Mrs. Taft' and 'Ex-President Roosevelt' were the personages — and 'baby Stuart' said, 'Oh, Mama, Mr. Roosevelt made a blunder.' " But talk trains in morals as well as in manners. Says Stevenson, "Talk has none of the freezing immunities of the pulpit. It cannot, even if it would, become merely aesthetic or merely classical like litera- ture. A jest intervenes, the solemn humbug is dissolved in laughter, and speech runs forth out of the contemporary groove into the open fields of nature, cheery and cheering, like schoolboys out of school." "In such a frame as this" who can help getting more human and kindly? Some Ideals for Table Talk. The family table ought to be the Round Table in daily life. It is the place to which all should always bring their best. The table should be set and the talk should be keyed as if for guests. If the greatest Host who ever sat at earthly tables set apart a common meal and left it to be the chief sacrament, it must have been His intention that the common meal everywhere and always should be held sacred. One of the ideals of table talk is that there should always be a certain largeness about the family conversation. Genial Professor Mahaffy reminds us that "the weather is almost invariably the first pawn to be moved. This method of opening the game seems, however, so stale that every sensible person should have some paradox or heresy 4 ready whereby he may break through this idle skirmishinf^ and make the people about him begin to think as soon as possible." Largeness implies, too, the avoidance of constant remarks and comment upon food. Complaint of this kind, which is so constant a habit in so many homes as to be almost unconscious, is a (^ood cause for dyspepsia and is a bad example as well as a bad habit. This also implies the avoidance of personalities on the part of either children or parents, in telling tales about teachers, fellow-pupils, neighbors, or of quarrels or disagreeable contact with friends. It implies the avoidance of any unkindly or thoughtless remarks about anybody. De Quincey once said that "more will be done for the benefit of conversation by the simple magic of good manners (that is chiefly by a system of forbearance) than ever was or can be done by all varieties of intellectual power assembled upon the same arena. Intellectual graces of the highest order may perish and confound each other w-hen exercised in a spirit of ill-temper; whereas very humble powers may accomplish their purpose." How acute was the great essayist in reminding us that the best part of good manners is forbearance, that is, not so much graceful ways of doing things as kindly ways of refraining from saying or doing that which is ungentle. "Quite apart from instinct," says Professor Mahafify, "an experi- enced man who is going to tell a story which may have too much point for some of those present, will look round and consider each member of the party, and if there be a single stranger there whose views are not familiar to him, he will forego the pleasure of telling the story rather than make the social mistake of hurting even one of the guests." Another ideal for table talk is cheerfulness. This means that father's business troubles and frets and worries, business mechanics or details, which can have no possible general interest to the uninitiated and which only indicate selfish absorption on his part, have no place at table. It means that the mother's household worries and cares, her differences with the servants, the petty details of household life, over- plus of work and troublesomeness of children, are not to be brought to the common meal. This also means that remarks at table about per- sonal faults or peculiarities of habit, mannerisms, etc., of those present are to be avoided. It is a good general rule that nobody is ever to be pointed out or scolded at table and that disagreeable decisions, espe- cially as regards the pleasures of the evening, are never to be made or announced at that time. In a certain American home, described by a writer in the Mothers' Magazine, a pleasant custom was inaugurated by the parents while the two daughters and son were quite young. Said the mother to them : "A day started right is good until night. Now to breakfast here- after everyone must bring a happy thought, and after grace is said, and before eating, repeat it." "Will you bring a happy thought, mama?" "Certainly." "And papa?" "Of course, he will." The children took to the idea with great glee. Their "happy" thoughts would be something to talk about and then there was always the anticipation of what father and mother would have to say. The mother said that the first morning the experiment was made the youngest child sat looking at her plate until her turn to speak came. Then she shyly looked up, gave her parents a quick glance, and said : 'T love you." One of the ideas of this custom was to have brought to the table a series of pleasing thoughts — pleasing to the possessor, cheering to the listener. Good old Chaucer wrote in early English days : "Ye stomache an soulle be mightilie blessed whiche hathe wit an cheere at ye tabble." The same writer tells of an English family that has always begun each meal with a song. No matter how few or many may be at home when the dining hour arrives all stand at the table and a single verse of a favorite song is sung. "I have gone to that table in a very depressed mood and by the time the song was ended had my entire view of things changed. In this family, the children, young and grown, are remark- ably cheerful. They have an optimistic way of looking at things, and I attribute much of this to the cheer that is kept uppermost at the table from the beginning of the song to the end of the last dish." A father who finds it possible to be at home for every meal of the day makes it a practice to cherish in his memory all the bright things he hears during his work. After the meal begins, a twinkle comes into his eyes and a smile hovers on his lips. This is the signal that he is ready to make others feel as good as he does. I have never heard any member of this family complain of indigestion. Biliousness is a stranger to the family. One dear old lady who has reared a large family made it an early practice to read all the wholesome jokes she could find in current lit- erature — funny things and kindly things about little and great people she would absorb during her daily work. Other members of the fam- ily were busy and would miss these, but at meal time they could count on a treat from mother. A smile has always been present at that table, creating harmony between the individuals and radiating good-will toward life and all human beings. An employer I know is a steam-engine worker. His place in the firm is important, and he gives twelve hours of driving work each day to his tasks. But there is one thing he will not do. He will not neglect his table. Breakfast, noon lunch and evening dinner are spe- cial cases of rejoicing for him. Business talk is tabooed, cares of work are rolled to one side, only the biggest and best of life is con- sidered. His children reflect his spirit in this respect. They call meal time "the laughing hour." No wonder that man can work happily nor that his children are overflowing with hopefulness and helpfulness. "Good food and sweet, laughing conversation at the table," wrote Charles Dickens, "are mutual inspirations for a better life." Another ideal for table talk is that it should be sociable. This implies that everybody is cheerfully willing, as the saying is, "to keep up an end." However indisposed to talk one mav feel, however unpromising one's companions may seem, the dinner hour is a time to forget oneself, to try to see the best in others and to summon what- ever humor, quickness, natural charm and sympathy are attainable, even if the efifort be considerable. Tell a joke at table every morning. Dr. Gulick advises a misanthrope, even if it hurts you. And he adds : "It won't hurt vou." One might almost paraphrase the command of the af)ostle: If any man will not talk, neither let him eat. And whoever is present, remember Professor Mahaffy's just remark: '*If you find the com- pany dull, blame yourself." One more ideal for table talk is, that it should be instructive. People who would scorn to appear in a negligee toilet at table will utter conversation that is slipshod, vulgar or empty at table. The home in which the talk is planned to instruct the children is not a mere garden where birds and dogs and children play together, but an institution of dignity and value in the training of immortal spirits. If table talk is to be all these, it must preserve a happy mean. It should rise above the aimlessness of which De Quincey spoke, "the vast tennis court of conversation where the ball is flying backwards and forwards with no purpose forever," and yet not be dull or deep ; "turning up," as Stevenson has suggested, "a. large surface of life, rather than digging mines into geological strata." It should not often be what he called "the heroic form of gossip," discussion on morals. Better than these is "a strain of graceful gossip, singing like the fire- side kettle," "that kind of talk which is merely luminous and restful, a higher power of silence, the quiet of the evening shared by ruminating friends." Some Things to Be Cultivated. There are at least three things to be cultivated through table talk. One is the power to converse well. We have already spoken of the value of this. Another is the power to listen well. We are all familiar with those who are in talk what Stevenson called "piratic" and Mahaffy "social bullies." To be a good conversationalist implies the ability to listen intelligently as well as to talk intelligently. This is a very impor- tant trait. The ability to be interested is of incalculable value through life. It means the willingness to share good ideas with others, not to monopolize the floor to the exclusion of others, not to talk so loudly and continually as to miss listening when something good has been said ; it means the ability to draw others out and to gain the best which each one has to give. That this capacity is not only a means of culture, but also a trait of unfailing charm, goes almost without saying. Another thing to be cultivated is the opportunity through table talk of making good ideals contagious. While the wise parent never lectures at table, he often opens up topics for family discussion as the result of which some child gains from the public sentiment of the family a new view of his own conduct. The table is a good place to praise if not to blame. It is well to save up pleasant words for such an occasion, so that all the family may hear the approval which it is w^ell to speak of the conduct of some individual. There is no doubt that the continued expression of good ideals called forth in turn by the news of the day, the events of the neighborhood or the opinions of those at table proves in the course of years to be a character-build- ing influence when preaching and lecturing would have been forgot- ten. This must have been the "here a little and there a little," which the writer of the Proverbs assured men was worth while. How TO Make Table Talk Effective. In order to have fruitful talk at table the atmosphere must be favorable. The setting of the table, the lights and the service should all be of the quality to suggest that there are guests present, for our children are, as a Scotchman has said, "guests from God." The child is not allowed to come to the table with clothing dirty or awry, not only for his own sake, but because he makes the table less beautiful for the rest. Nobody should be allowed to read at table unless the reading is for the benefit of all. In short, it is not a place for individualism of any sort. Whoever will not be agreeable had better eat alone. It should be understood that when a child has been sent away from the table it is not so much as a punishment to him as for the relief of the rest. Good Table Talk to be Guaranteed Must be Pre-arranged. "The beginning," says Professor Mahaffy, "is evidently the diffi- culty, and surely here, if anywhere, people who have no natural facility should think out some way of opening the conversation, just as chess players have agreed upon several formal openings in their game." It is a good idea to have a definite plan and program for the family conversation which is carried out every day. Such pre-arrangement may seem a trifle stilted at first, but a group of people working together with a common interest in view soon outgrow this phase and enter into the scheme with a keenness and enjoyment which quickly obviate this first embarrassment. Such pre-arrangement implies a leader. This leader may be a parent or one of the children. "What is really needed," says Mr. Benson, "is a kind of moderator of the talk, a sort of president. He should, so to speak, sort of kick-off. And then he should feel or at least simulate an interest in others' point of view. He should ask ques- tions, reply to arguments, encourage, elicit expressions of opinion. He should not desire to steer his own course, but follow the line the talk happens to take." Such informal chairmanship by a "symposiarch," as the Greeks called him, is especially especially helpful to the older chil- dren. It prevents them from teasing the younger ones, it makes them more thoughtful and unselfish and it helps them to realize their respon- sibility as examples. In some households there is some kind of informal organization. It may even have a constitution and rules. The family constitutes a club. This club holds its meetings chiefly at table. Here are talked over the proposed activities, improvements of organization and new plans. Sometimes a box is kept upon the center of the table for the reception of fines for indulgence in slang, misuse of English or mis- placement of clothing and other articles. Father and mother are included as well as the children in this fining system. The whole thing is carried on in a playful way and the fine fund is utilized for some form of pleasure for all. In one of our Institute homes a positive method of encouraging contributions to the pleasure and profit of all has been worked out as follows : "A notebook and boxes of small stars, gold, silver and red, are at mother's place at table. As interesting topics are suggested and dis- cussed, stars of corresponding brilliance are annexed to the names of those contributing. The change this apparently slight incentive has created in our 'wailing post' has been very encouraging, and we have by no means attained the high ideal which would be possible in many homes. However, like the astrologers of old, we are pressing forward hopefully, reading untold promise in the future. "The children watch their daily records eagerly, for experience has taught that delightful privileges are granted the possessor of a certain number of stars. Five gold stars recently admitted an embryo engineer to the Panama Canal travelogue. Later, for well-expressed observations of the entertainment, he received a gold star or its equiva- lent, two silver or four red stars. Little Mary's starry pathway led her to Bonny Scotland. Likewise she received later a gold star for telling at table what she liked best in the travelogue. We have found that the reticent high school lad can develop into quite a star conversa- tionalist when he realizes that a long-coveted football or tennis racket is at the end of a splendid astral record. Father and mother also enter into the spirit of the scheme, laughingly receiving stars for worthy contributions. We often introduce musical numbers on the Victrola, rewarding the quick-eared youngster who recognizes the selection and composer. To-day a small maiden requested a red star for guessing the 'Flying Dutchman,' 'Because,' she said, 'you know the sails of his ship were red as blood.' The story of the opera followed, rewarded by a gold star. "There is opportunity for unlimited variety, the children frequently asking what subject they may look up to gain a star. Good stories, questions of the day and current events are encouraged, even the baby must have the privilege of gaining a star by telling what mother has read to him, or lisping a beautiful quotation. Recently one of the chil- dren had been required to learn portions of a chapter on Self-control as a punishment for losing his temper. By making the thoughts his own, and giving them to others at table, he was accorded a gold star, thus sealing the lesson. "All this may seem childish to many parents who, however, see nothing childish in the figure of Uncle Sam solemnly marking each onward stride of his family, by pasting a new star on our flag. From the personal experience of many weeks I can say that, highly as I prize our national emblems, more precious by far are these symbols of the daily individual progress of one's family. And it is this thought which has encouraged me to write, — the thought, also, that possibly the 'little star' might become the symbol of hope to even one mother who has been, as I was, often disheartened." One of the best ways to make table talk profitable is by welcoming guests. Here is the opportunity by which the children may do one of the three things which Edward Everett Hale said that everybody ought to do every day, — namely, touch shoulders with some one that knows more than themselves. While the appointments and service of the table should not dififer materially when guests are present, there is one thing which should always be done in advance. Every guest has some- thing to give. The parent should notify the children in advance what this expected contribution may be. While the natural and unaffected conversation of children in the presence of guests is always pleasant, they should not be allowed to babble when they would better listen. Even the unpleasant guest may drop pearls from his mouth. Cross Aunt Eliza has just returned from Egypt or deaf old Mrs. Simpson 9 used to live in a wonderful old-fashioned house in the country and the children should be encouraged to draw forth the things that are worth knowing and remembering. "If, on the contrary," Professor Mahaffy reminds us, "we meet a man of acknowledged mental superiority, whether generally or in his special department, it is our social duty by intelligent questioning, by an anxiety to learn from him, to force him to condescend to our ignorance, or join in our fun, till his broader sympathies are awakened, and he plays with us as if we were his children. Indeed this very metaphor points out one of the very remarkable instances of social equality asserted by an inferior — I mean the outspoken freedom of the child — which possesses a peculiar charm, and often thaws the dignity or dissipates the reserve of the great man and woman whose superiority is a perpetual obstacle to them in ordinary society." Subjects for Table Talk. In some families it has seemed wise to go so far as to adopt an actual weekly program for conversation, to arrange either that the talk should be led in turn on successive mornings or evenings by different members of the family or that definite topics which individuals have asked for should be taken up in turn. This adds a zest to appetite and where people are living large full lives tends to make their reading and thinking more definite. The suggestions that follow are as to possibili- ties in the range of topics to be brought to the attention of a family where there are children. Each of these implies some forethought on the part of the parents and the reader will recognize as he reads those which suggest what the nature of that forethought will be. Things Seen. "There is," says Charles Dudley Warner in his "Backlog Studies," "no entertainment so full of quiet pleasure as hearing a lady of cultiva- tion and refinement relate her day's experiences in her daily round of calls, charitable visits, shopping, errands of relief and calls of condo- lence. I do not mean gossip by any means or scandal. A woman of culture skims over that like a bird, never touching it with the tip of a wing. What she brings home is the freshness and brightness of life. She touches everything so daintily, she hits oflf a character in a sentence, she gives the pith of a dialogue without tediousness, she mimics without vulgarity ; her narrative sparkles, but it does not sting. The picture of her day is full of vivacity, and it gives new value and freshness to common things." Of course, the experiences which are brought home by the father may be even more unique and interesting. The children also have their fresh angle upon life and soon learn t6 imitate their parents in habits of observation, of humorous relation and of acute detail. Some of the themes which the day's work suggest are these: in riding by trolley or elevated train, many incidents of people coming and going, pretty hats and dresses, interesting conversation, curious char- acters, foreigners or distinguished people. Looking in shop windows, there are the artistic arrangements and the new fashions. In the market, mother notices the fresh vegetables and fruits, their beauty of color and the facts about them as told by the grocer or marketman. Father in the office has had a letter with a foreign post-mark, in the ID shop has received a new invoice of goods from a foreign country, in the factory has installed a w^onderful new machine or has seen a fine piece of handwork turned out. In the country or the parks there are the interesting things about Nature : the migration of birds, the blooming of flowers, indications of the change of the seasons or such special features as birds' nests, the ant hills, the habits of birds or animals. Comment upon a single incident in Nature often leads to watching and special reports from time to time. Some of you remember the record which was kept in that delightful story, "The Loves of Pelleas and Etarre." March 9th. Robin. Pelleas. March loth. Blue-bird. Etarre. March 12th. Phoebe. Etarre. Note: The earliest we have seen in five years. March i6th. Geese (flying). Pelleas. March 21st. Song Sparrow. Pelleas. March 21st. Meadow Lark. Pelleas. Note : Not perfectly certain. Nearly so. April 5th. House Wren. Etarre. Note: Did not see it. Heard it. April 1 2th. High Holder. Etarre. April 14th. Sparrow Hawk. Pelleas. Note : May have been a pigeon hawk. April 29th. Rose breasted Grosbeaks (pair). Etarre and Pelleas. It is a good idea to shoot forth a question suggested by some- thing that has been seen and leave it with the children to think of or look up, referring to it again a day or two later. The following sample questions immediately suggest to the reader the item of observation which called them forth. What is the largest star you can see to-night? Why are two stars in the Dipper called pointers ? What color are crows' eggs ? What use are crows to farmers ? How does a dog know a stranger? What are some of the pets kept by sailors in our navy ? Does a bird ever sail with his tail toward the wind? How can you tell an oak tree? Why is salt water not good for plants ? What makes us sneeze? What is the purpose of holes in the young bark of a tree ? Why does a duck never get wet ? Another kind of questions may be propounded which have no direct connection with immediate observation, but which are thought-starters. Such are these: What makes a bee hum? Does a tadpole know he will lose his tail? Where are a frog's ears? How did a pig nearly cause a war? How did we get the umbrella? Why will a rug smother a fire ? II What should you do in case of fire at our house? How do West Point cadets do honor to the flag? An Institute mother finds "thought-starters" naturally, in this way : "If the rolls of bread are especially nice, we often take a grain of wheat and follow it from the time when it was a little 'seed baby' until it comes to us in different forms (bread, rolls, or cake), and how dependent we are upon each other, and how we are all dependent upon God. "Or sometimes we take the table and chairs and trace them from the time they were 'great trees' in the forest until they come to us. "Marjory going to school, we talk about the 'happy' things that happened at school and leave the little troubles (which to them are very great) until bedtime when the lights are out. That is the time we have our little talks 'all alone.' " The experiences of the day in school ought to be called for every night, for the sake of the knowledge of the parents as well as the memory of the child. Often many misapprehensions as to the attitude of the teacher, influences resulting from the code of the school-ground or projects emanating from a foolish companion may be thus promptly and pleasantly corrected. People Met. Oftentimes in his business relations a father meets people who have something of interest to offer in the exchange of ideas : people of different nationalities, from different parts of our own country or who reveal curious parts of their own history. To cultivate this sort of genial interest in the folks one passes by is to awaken a steady in- terest in people and to develop a habit of kindly helpfulness in growing boys and girls which makes for a large humanity in after years. Of such Stevenson said : "Others in conversation seek rather contact with their fellow-men than increase of knowledge or clarity of thought. The drama, not the philosophy, of life is the sphere of their intellectual activity. Even when they pursue truth, they desire as much as possible of what we may call human scenerv along the road they follow. They dwell in the heart of life; the blood sounding in their ears, their eyes laying hold of what delights them with an avidity that makes them blind to all besides, their interest riveted on people, living, loving, talking, tangible people." This, too, will awaken a general interest in community life, — policemen, motormen, street cleaners, men at the railroad crossings, girls behind the counter. Often one runs across bits of poignant experience and gains the picturesque back- ground of these lives. The ability to draw out such Ijits of human life and to relate them gives one a rich fund for thought and conversation. It cultivates the literary as well as the humane sense. Manv of our best magazine articles are written from just such simple incidents of human life. Things Read. A daily newspaper if brought to the table should not selfishly be hoarded by one, but shared by all. Happy is the father who has the ability thus to interpret the news of the day. His biographer says of Horace Bushnell : "At breakfast the daily paper became through him 12 the epitome of the world to us all. He brought to the reading all his resources, gave his thought on social philosophy ; his knowledge of geography, chemistry and geology ; his love of adventure, of mechanics, of architecture, and of engineering in its various branches ; and throw- ing his own light on every subject evolved from the daily telegrams a fascinating panoramic view of the world's life for the past twenty- four hours. Under his magic insight the most commonplace events assumed an unlooked-for meaning, and took their place in relation to all other events and histories. He had no unrelated facts." Gerald Stanley Lee says that a daily newspaper is "the background of the world," and that "reading a morning paper is one of the supreme acts of presence of mind in a human life." No doubt an intelligent father could, if he would, give his children a liberal education out of the allusions and history, geography, science and discovery which are suggested in his morning journal. What the children have read or studied in school is also a good topic for table talk. Here is a chance to straighten out many mis- conceptions, to give an interest to a hated subject, to stimulate search in a new direction, in ways which should make wearied school teachers grateful. Famous Events or Incidents. A period in history might be taken for a month and once a week devoted to the relation of interesting facts connected with it, or anni- versaries might be observed by contributions of special information from different members of the family, or countries selected concerning the events in which chosen members of the family should be called upon from time to time to report. Reminiscences. Children seldom seem to tire of reminiscences from the past, and no doubt they get a more interested view of history from such personal experiences than from textbooks. Happy is the home in which abides an old person who brings down the traditions of an earlier time. It is especially helpful to that form of family pride which implies noblesse oblige, if through such reminiscences of brave and true ancestors or pictures of pioneer struggles the children can come to determine never to do dishonor to their clan. Novels and Plays Summarized. The power to tell the story of a good novel in a condensed and interesting way is a great art and the discussion of such characters as are famous and important in a book will prove invaluable. To tell what parts of the book one likes best and why is to cultivate the power of critical judgment. To tell why a character is admirable or otherwise and just why it makes its appeal to one is a great help in the formation of sound judgments of character and high ideals. Many children will be allured to the reading of good books if they get a taste of them thus through hearsay and no exercise could be more profitable than for a child to endeavor to summarize what he has just read himself. It is similarly difficult and worth while to be able to condense the story of a play which has been seen. Parents, of course, should alwavs know the character of the plays which their children attend. The discussion of 13 what has been seen at table serves to correct false or evil impressions, to put the parent upon his guard, or to develop the taste for that which is good. Hobbies. This should make an interesting and diverting theme for conversa- tion every once in a while. Usually every member of a family circle has a hobby horse which he rides. "The first and best receipt to make a man agreeable is to make him talk about what he likes best," says Mahaffy, and Hazlitt, emphasizing enthusiasm, adds of a talker: "If a person liked anything, if he took snuff heartily, it was sufficient." We are too often busy over our own affairs to make room for the interests of other people. Some of us parents have been amazed to listen to the animated and intelligent conversation of some child of ours whose predominant interest has been discovered or evolved by a casual guest. The family circle should be indulgent enough to be willing to listen to each others' hobbies. Travel Talk, Nothing can prove more delightful to people who must stay at home than interesting conversation about other countries chosen as the topic of table talk. The writer knows of two women, disappointed for many years in their desire to travel through England, who spent a summer in an imaginary tour through that countr\% giving several days (at table) to each place and even going so far as to date their letters from the imaginary place concerning which they were talking. Humanitarian Movements. There should be room occasionally at table, perhaps as a result of suggestions in the day's news, for conversation about betterment move- ments in the community, such as playgrounds, the Boy Scouts, the Camp Fire Girls or the Big Brother Movement, the Y. M. C. A. or the nearest Social Settlement, etc. If children could know these movements from the personal and human side they would later in life have a more intelli- gent and loyal devotion to them. Civics. Similarly, topics which concern the public welfare of the city or village and the family's personal relationship thereto should came up once in a while. Some questions such as these should be propounded : How can we help care of the city streets ? What can we do to help provide safer amusements for young people ? Are we using the school buildings as much as we might? How far are we responsible for specific social conditions in our city or neighborhood? The kind of moving picture shows we have here: what good and what harm results from them? How about our theaters? Humor. To bring all the wholesome humor which is possible to the table is an excellent means of whetting the appetite. To tell a story well and to 14 the point and in true dramatic fashion is a rare gift and the home table is a good place to "try it out on." If a child has told a good story well, he should be complimented upon it and that story should be regarded as his own proprietorship for future use in the home. Everybody should be glad and good-natured when any child succeeds in working a good "sell" on the rest of the household. Good jokes and truly funny stories are a wholesome ofT-set for vulgar and pernicious jokes, which are usually told for lack of the refined power of selection by young people. It is as important to develop a good taste in jokes in a child as it is a good taste in art, for what a child laughs at and what a child admires are very closely related. The fact that the kind of humor which appeals to a little child is not especially enjoyable to the adult intelligence should not prevent the youngsters from being allowed to contribute their quota. We might fairly classify under humor a method of instruction used in one family connected with the Institute. The father was some- what concerned over the son, of seven, who is a precocious boy, but who, apparently for lack of interest or attention, cannot spell. This is his effective method of cure : "Each meal we teach our boy one word, — either its definition or its correct spelling. Usually the word is brought to our attention by something directly or indirectly connected with the meal. (To try to teach more than one word would not be wise, for reasons digestive, etc.) For example, he is fond of cake. After being taught the spelling, he could get a piece only by spelling. He knows it now, backwards!" Games Played at Table. It is often a pleasant diversion for people to play games at table, especially toward the close of the meal. The game of "Twenty Ques- tions" is familiar and good. Telling a story in sections, demanding that the next take up the point left off and continue, is good exercise. Guessing games, describing some familiar or famous event or scene, are instructive. Guessing riddles or conundrums is a great diversion and sharpens wits. An original game was invented by one motherly soul to teach children good manners and to avoid the nagging habit of inces- santly calling attention to the lapses of others during the meal. After dinner was over, a short time was given occasionally during which each one in turn was allowed to imitate any wrong table manners which he had observed in someone else at the table, and then the guessing as to whom the fault belonged was done by the others. The caricature of one's behavior made much fun and a deep impression and took all the sting of personal rebuke out of the situation. Some Results. Such a meal time, at morning or at noon, sends the family out separately with merry or loving faces to meet the burdens or respon- sibilities of the rest of the day. If it comes at the close of the day it leads to a pleasant evening. Children who enjoy such fellowship are not likely to be strongly attracted away from home at night. Even when the members of the family are obliged to be apart, they will be together in spirit. "* They are creating happy memories which will always hold them together. The problem of discipline in such households will IS SEC IC 021 760 978 never be a difficult one, where sympathy is thus continually being re- established. The children of such households grow up alert, interesting and interested, to live lives full of intelligence and charm. Truly upon such tables shine the high lights and at such boards is perpetually broken the Bread of Life. REFERENCES. The number of books directly bearing upon this topic is few. The following may, for various reasons, be helpful. The Lost Art of Conversation, 366 pp., edited with an introduction by Horatio S. Krans, published by Sturgis and Wahon Co., New York. A collection of the nine greatest essays on conversation in our language. These are: Of Discourse, by Francis Bacon; Conversation, by Thomas De Quincey; The Principles of the Art of Conversation, by J. P. Mahaffy; Hints Towards an Essay on Conversation, and Genteel and Ingenious Con- versation, by Jonathan Swift; On the Conversation of Authors, and On the Conversation of Lords, by William Hazlitt; Truth of Intercourse, and Talk and Talkers, by Robert Louis Stevenson. From A College Window, 365 pp., by Arthur Christopher Benson, published by G. P. Putnam's Sons, New York. Two chapters, one upon "Sociabilities" and the other upon "Conversa- tion" are suggestive, and the tone of this as well as of most of his delightful books is that of intelligent, gracious talk with friends. The Autocrat of the Breakfast Table, various editions, by Oliver Wendell Holmes, published by Houghton Mifflin Co., Boston. Such a romantic boarding house surely there never was on sea or land, even in Boston, and never was there such table talk, except from the "Auto- crat's" own lips. Yet the ideal is expressed here, of humor, tenderness, genial outlook on men and life, which has been hinted at in this paper. The School in the Home, 210 pp., by A. A. Berle, published by Moffat, Yard & Company, N. Y. This book emphasizes the possibilities of bringing children forward intellectually by means of direct and inspiring conversation in the home. Although table talk is not frequently referred to, it is apparent that much of the home education of the Berle children was accomplished at the family meal. Through such converse, wisely planned, the author shows how chil- dren may become masters of the tools of language, how their minds may be fertilized and organized, how the imagination may be harnessed, how intel- lectual ambition may be stimulated and how they may win a life-long love for the pleasures of the mind. i6 LIBRARY OF CONGRESS 021 760 978 1