.H5 Glass Book_±li SPEECH OF NEW YORK, RESTRICTION OF SLAVERY IN MISSOURI. HEIIVEBED is the HOISE of nEPnESEXTATIVES OF THE UyiTED STATES, JANUAIIT 25, 1820. Mr. Chairman : I assure the commiltee ihat I shall not detain them long by my observations upon this question ; nor should I now undertake to consume the fifteen or twenty minutes which I shall allot to myself, if it was not for the somewhat peculiar situation in which I am placed. It is well known, that the Legislature of the respectable state which I have the honor in part to represent, has requested the Representatives of that state, upon tliis floor, to vote for the re- striction upon Missouri now under consideration. I have examined attentively the mass of argu- ment which has been so laboriously accumulated on this question ; and never, perhaps, was there on any occasion so much exhausted as on this. But, sir, I freely own that I cannot, in conscience or judgment, consent to impose this i estriction upon Missouri. There is a wonderful singulaiity in the present controversy, which destroys all confidence in the weight and value of that process of mind which we so proudly dignify with the title of reasoning 1 ■ .'7 s 2 Sir, I never yet knew that reason'-and logic were to be found on this side or that, of a parallel of latitude or longitude. What is the fact in this case ? Why, sir, the parallel of latitude of 39 degrees almost precisely marks the division be- tween the reason and argument of the North and South. That line of demarkation separates the slave Iwlding from the non slave holding states. On the soutli side of that line we find the climate and soil adapted to slaves, and there are the slaves. On the north side of that line, we discov- er that the soil and climate require no slaves, and therefore few or no slaves are found. What, sir, is it possible, then, that one half of us can be rationally and argumentatively on one side of a parallel of latitude, and the other half of us upon the other ? I did believe that the tiuths of philo- sophy, that reason, that the principia of Newton were the same in every latitude, in every climate, and on every soil of this globe. Sir, there must be some mistake among us upon this occasion, and from the reflections which 1 have made, I think I caii point it out. It is now at least twenty years, that I have with some pain and apprehension, rersarked the in- creasing spirit of local and sectional envy and dislike between the North and South. A contin- ued series of sarcasm upon each other's circum- stances, modes of living, and manners, so foolish- ly persevered in, has produced at length, that keen controversy which now enlists us in masses against each other, on the opposite sides of a line of latitude. Gentlemen may dignify it by whatever titles they please They may flatter themselves that all is logic, reason, pure reason. But certain I ana, that it is neitlier more norless than sectional feeling. Feeling, sir, however gravely dignified, has brought us in hostility to this singular line of combat, and tve, who are, you know, sir, " but children of a larger growth," are now most aptly comparable to those celebrat- ed and eternal factions of Up Town and Down Town Boys I put this observation to every one who hears me, wiih the wish iluU he may apply his own recollections and reflections to it. Gen- tlemen may exhaust all their arguments, all their eloquence upon the question before us; they may pour out every flower of rhetoric upon il — but, sir, I view their labors as wholly vain, and I fear that their flowers will be found to be the most deleterious and most poisonous in the whole range of botany. They poison national affection. Reason divided by parallels of latitude ! Why, sir, it is easy for prejudice and malevolence, by aid of ingenuity, to erect ati eternal impenetrable wall of brass between tke north and south at tho latitude of thirty-nine degrees 1 But, in the view of reason, there is no other line between them than that celestial arc of ihhty-nine degrees which offers no barrier to the march of liberal and rational men. Is it forgotten that the en- lightened high priest, the arch-bisliop of one belligerent goes to the temple of the Almighty and chaunts " Te Deum laudanius," for the vic- tory obtained by his country, with carnage and devastation, over the enemy, while the arch- bishop of the other belligerent is at the same lime entering the house of God, and singing also " Te Deum laudainus pro victoria," upon the other side of the line, the creek, or tlie river? We who know these things should profit by our knowledge, learn liberality, and practise it It is true, and I glory in the knowledge of the truth, that in matters of religion this country has, in its constitutions, attained a high point of reason and liberality. Men, after forty or sixty centuries of religious intolerance, here, at last, may worship the Creator in their own way. What a privilege ! how dearly acquired ! how much to be prized I It fills us with astonishment, when we reflect how hard it is for us to refrain from forcing by power our opinions upon our brother men ! how readily each individual imagines that the light is alone in his own breast, and how enthusiastically he engages in propagating it among mankind by all possible means, fancying, dreaming that he is a prophet, a vice-gerent of Ahnighty God. Sir, we have been now for a long time occu- pied -in this debate, misspending our time and the public money. I feel well assured that the body of the people will judge our conduct right- ly. They are able critics! Yes, sir, even in matlei s of sublime art, even in those works which none can execute, all arc critics ! They deter- mine, at a glance of the eye, what is good and beautiful in architecture, in statuary, in painting, and, what is to them still more easy, what is good in governments and constitutions. They will soon ask us, what is the controversy about? Did you from motives of policy and regard for the welfare of the whites propose to remove the growing black race Irom this cuuntiy ? No. Did you, actuated by humane considerations for the unfortunate slaves, propose to redeem them from their bondage, and restore them to liberty and the land of their fathers? No. What then? Did you propose to draw such lines of restriction around the slave population as would ere long starve them out, and so prevent their becoming dangerous to the whites ? If you did. remember that such is the increasing kindness of the slave holdcisjso ameliorated the condition of the slave, that not one slave, not one child less will be born, and not one can die by starvation. Sir, the truth is,' that nothing has yet been proposed beneficial cither to the wliitc or black race in all this long- drawn debate, (iive me leave to say, sir, that this consideration induced me to introduce the resolution wliich now lies upon the table, devot- ing the public lands to the emancipation and co- lonization of the unfortunate slaves. If we want some object upon which to exhaust our enthusi- asm, here is one woi th it all. Not the subjuga- tion of a people, but the redemption of a nation. VVe are attempting here to legislate ior Mis- souri, without a due attention to the situation, the genius of the people, soil, climate, and all the matters which ought to constitute good law. The celebrated Montesquieu obtained great and deserved reputation by his essays upon L^Esprit des Loix. It is an admirable cliaracter of hu- man knowledge, one which had not been until his time tolerably known and not now well un