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Number 4 Aug., 1883 Topics of the Time Historical Studies EDITED BY TITUS MUNSON COAN I , N NEW YORK G. P. PUTNAM'S SONS 27 & 29 WEST 23D STREET 1883 .\ ^cf Press of G. P. Putnam's Sons New York Af»_i? CONTENTS VILLAGE LIFE IN NORFOLK 600 YEARS AGO. By the Rev. Dr. Augustus Jessopp. The Nine- teenth Century ........ I SIENA. By Samuel James Cappar. The Contem- porary Review ....... 54 A FEW WORDS ABOUT THE EIGHTEENTH CENTURY. By Frederic Harrison. The Nineteenth Century . * . . . -99 FRANCE AND ENGLAND IN 1793. By Oscar Browning. The Fortnightly Review . . .141 GENERAL CHANZY. Temple Bar . . . .179 VILLAGE LIFE IN NORFOLK SIX HUN- DRED YEARS AGO. A VILLAGE LECTURE. By the Rev. Dr. JESSOPP. [In the autumn of 1878, while on a visit at Rougham Hall, Norfolk, the seat of Mr. Charles North, my host drew my attention to some boxes of manuscripts, which he told me nobody knew any thing about, but which I was at liberty to ransack to my heart's content. I at once dived into one of the boxes, and then spent half the night in examining some of its treasures. The chest is one of many, constitu- ting in their entirety a complete apparatus for the history of the parish of Rougham from the time of Henry the Third to the present day — so complete that it would be difficult to find in England a collection of documents to compare with it. The whole parish contains no more than 2,627 acres, of which about thirty acres were not included in the estate slowly piled up by the Yelvertons, and purchased by Roger North in 1690. Yet the charters and evidences of vari- 2 HISTORICAL STUDIES. ous kinds, which were handed over with this small property dating before the sixteenth cent- ury, count by thousands. The smaller strips of parchment or vellum — for the most part con- veyances of land, and having seals attached — have been roughly bound together in volumes, each containing about one hundred documents, and arranged with some regard to chronology, the undated ones being collected into a volume by themselves. I think it almost certain that the arranging of the early charters in their rude covers was carried out before 1500 A.D., and I have a suspicion that they were grouped to- gether by Sir William Yelverton, "the cursed Norfolk Justice " of the Paston Letters, who inherited the estate from his mother, in the first half of the fifteenth century. When Roger North purchased the property the ancient evidences were handed over to him as a matter of course ; and there are many notes in his handwriting showing that he found the collection in its present condition, and that he had bestowed much attention upon it. Blomefield seems to have been aware of the existence of the Rougham muniments, but I think he never saw them : and for one hun- dred and fifty years, at least, they had lain forgotton, until they came under my notice. Of this large mass of documents I have copied or abstracted scarcely more than five hundred, VILLAGE LIFE IN NORFOLK. % and I have not yet got beyond the year 1355. The court rolls, the bailiff's accounts, and early leases I have hardly looked at. The following lecture — slight as a village lecture must needs be and ought to be — gives some of the results of my examination of the first series of the Rougham charters. The lect- ure was delivered in the Public Reading-room of the village of Tittleshall, a parish adjoining Rougham, and was listened to with apparent interest and great attention by an audience of farmers, village tradesmen, mechanics, and labor- ers. I was careful to avoid naming any place which my audience were not likely to know well ; and there is hardly a parish mentioned which is five miles from the lecture-room. When speaking of " six hundred years," I gave myself roughly a limit of thirty years before and after 1280, and I have rarely gone beyond that limit on one side or the other. They who are acquainted with Mr. Rogers' " History of Prices " will observe that I have ventured to put forward views on more points than one, very different from those which he advocates. Of the value of Mr. Rogers' compilation, and of the statistics which he has tabulated with so much labor, there can be but one opinion. It is when we come to draw our inferences from such returns as these, and bring to bear upon 4 HISTORICAL STUDIES. them the side-lights which further evidence affords, that differences of opinion arise among inquirers. I really know nothing about the Midlands in the thirteenth century ; I am dis- gracefully ignorant of the social condition of the South and West ; but the early history of East Anglia, and especially of Norfolk, has for long possessed a fascination for me ; and though I am slow to arrive at conclusions, and have a deep distrust of those historians who for every pair of facts construct a trinity of theories, I feel sure of my ground on some matters, because I have done my best to use all such evidence as has come in my way.] When I was asked to address you here this evening, I resolved that I would try to give you some notion of the kind of life which your fathers led in this parish a long, long time ago ; but on reflection I found that I could not tell you very much that I was sure of about your parish of Tittleshall, though I could tell you something that is new to you about a parish that joins your own ; and because what was going on among your close neighbors at any one time would be in the main pretty much what would be going on among your fore- fathers, in bringing before you the kind of life which people led in the adjoining parish of Rougham six hundred years ago, I should be describing precisely the life which people were VILLAGE LIFE IN NORFOLK. 5 leading here in this parish — people, remember, whose blood is throbbing in the veins of some of you present ; for from that dust that lies in your church-yard yonder I make no doubt that some of you have sprung — you whom I am speaking to now. Six hundred years ago ! Yes, it is a long time. Not a man of you can throw his thoughts back to so great a lapse of time. I do not expect it of you ; but nevertheless I am going to try to give you a picture of a Norfolk- village, and that village which you all know better than I do, such as it was six hundred years ago. In those days an ancestor of our gracious Queen, who now wears the crown of England, was king ; and the Prince of Wales, whom many of you must have seen in Norfolk, was named Edward, after this same king. In those days there were the churches standing generally where they stand now. In those days, too, the main roads ran pretty much where they now run ; and there was the same sun overhead, and there were clouds, and winds, and floods, and storms, and sunshine ; but if you, any of you, could be taken up, and dropped down in Tittleshall or Rougham such as they were six hundred years ago, you would feel almost as strange as if you had been suddenly transported to the other end of the world. 6 HISTORICAL STUDIES. The only object that you would at all recognize would be the parish church. That stands where it did, and where it has stood, perhaps, for a thousand years or more ; but, at the time we are now concerned with, it looked somewhat different from what it looks now. It had a tower, but that tower was plainer and lower than the present one. The windows, too, were very different ; they were smaller and narrower ; I think it probable that in some of them there was stained glass ; and it is almost certain that the walls were covered with paint- ings representing scenes from the Bible, and possibly some stories from the lives of the saints, which everybody in those days was familiar with. There was no pulpit and no reading-desk. When the parson preached, he preached from the steps of the altar. The altar itself was much more ornamented than now it is. Upon the altar there were always some large wax tapers which were lit on great occa- sions; and over the altar there hung a small lamp which was kept alight night and day. It was the parson's first duty to look to it in the morning, and his last to trim it at night. The parish church was too small for the population of Rougham, and the consequence was that it had been found necessary to erect what we should now call a chapel of ease — served, I suppose, by an assistant priest, who VILLAGE LIFE IN NORFOLK. 7 would be called a chaplain. I cannot tell you where this chapel stood, but it had a burial ground of its own. 1 There was, I think, only one road deserving of the name, which passed through Rougham. It ran almost directly north and south from Coxford Abbey to Castle Acre Priory. The village of Rougham in those days was in its general plan not very unlike the present village — that is to say, the church standing where it does ; next to the church-yard was the parson- age with a croft attached ; and next to that a row of houses inhabited by the principal people of the place, whose names I could give you and the order of their dwellings, if it were worth while. Each of these houses had some out- buildings — cow-sheds, barns, etc., and a small croft fenced round. Opposite these houses was another row facing west, as the others faced east ; but these latter houses were apparently occupied by the poorer inhabitants — the smith, the carpenter, and the general shopkeeper, who called himself, and was called by others, the merchant. There was one house which appears to have stood apart from the rest, and near Wesenham Heath. It probably was encircled 1 Compare the remarkable regulations of Bishop Woodloke of Winchester (a. D. 1308), illustrative of this. Wilkins' "Cone.," vol. ii., p. 396. By these constitutions every chapel, two miles from the mother church, was bound to have its own burying ground. 8 HISTORICAL STUDIES. by a moat, and approached by a drawbridge, the bridge being drawn up at sunset. It was called the Lyng House, and had been probably built two or three generations back, and now was occupied by a person of some consideration — viz., Thomas Middleton, Archdeacon of Suf- folk, and brother of William Middleton, then Bishop of Norwich. This house, too, was on the east side of the road, and the road leading up to it had a name, and was called the Hut- gong. In front of the house was something like a small park of five and a half acres enclosed ; and next that again, to the south, four acres of plowed land ; and behind that again — i. e., be- tween it and the village — there was the open heath. Altogether this property consisted of a house and twenty-six acres. Archdeacon Mid- dleton bought it on the 6th of October, 1283, and he bought it in conjunction with his brother Elias, who was soon after made senechal or stew- ard of Lynn for his other brother, the bishop. The two brothers probably used this as their country-house, for both of them had their chief occupation elsewhere ; but when the bishop died, in 1288, and they became not quite the important people they had been before, they sold the Lyng House to another important person, of whom we shall hear more by and by. The Lyng House, however, was not the great house of Rougham. I am inclined to think that VILLAGE LIFE IN NORFOLK. g stood not far from the spot where Rougham Hall now stands. It was in those days called the Manor House or the Manor. A manor six hundred years ago meant some- thing very different from a manor now. The lord was a petty king, having his subjects very much under his thumb, but his subjects differed greatly in rank and status. In the first place, there were those who were called the free tenants. The free tenants were they who lived in houses of their own and cultivated land of their own, and who made only an annual money payment to the lord of the manor as an acknow- ledgment of his lordship. The payment was trifling, amounting to some few pence an acre, at the most, and a shilling or so, as the case might be, for the house. This was called the Rent, but it is a very great mistake indeed to represent this as the same thing which we mean by rent nowadays. It really was almost identi- cal with what we now call, in the case of house property, " ground-rent," and bore no propor- tion to the value of the produce that might be raised from the soil which the tenant held. The free tenant was neither a yearly tenant, nor a leaseholder ; his holding was, to all intents and purposes, his own — subject, of course, to the payment of the ground-rent — but if he wanted IO HISTORICAL STUDIES. to sell out his holding, the lord of the manor enacted a payment for the privilege ; if he died, his heir had to pay for being admitted to his in- heritance, and if he died without heirs, the property went back to the lord of the manor. So much for the free tenants. Besides these were the villeins or villani y or natives, as they were called. The villeins were tillers of the soil, who held land under the lord, and who, besides paying a small money ground-rent, were obliged to perform certain arduous services to the lord, such as to plow the lord's land for so many days in the year, to carry his corn in the harvest, to provide a cart on occasion, etc. Of course these burdens pressed very heavily at times, and the services of the villeins were vexa- tious and irritating under a hard and unscru- pulous lord. But there were other serious in- conveniences about the condition of the villein or native. Qnce a villein, always a villein. A man or woman born in villeinage could never shake it off. Nay, they might not even go away from the manor in which they were born, and they might not marry without the lord's license, and for that license they always had to pay. Let a villein be never so shrewd or enter- prising or thrifty, there was no hope for him to change his state, except by the special grace of the lord of the manor. 1 Yes ! there was one 1 I do not take account of those who ran away to the cor- porate towns. I suspect that there were many more cases of VILLAGE LIFE IN NORFOLK. II means whereby he could be set free, and that was if he could get a bishop to ordain him. The fact of a man being ordained at once made him a free man, and a knowledge of this fact must have served as a very strong inducement to young people to avail themselves of all the helps in their power to obtain something like an education, and so to qualify themselves for admission to the clerical order, and to the rank of free men. At Rougham there was a certain Ralph Red, who was one of these villeins under the lord of the manor, a certain William le Butler. Ralph Red had a son Ralph, who, I suppose, was an intelligent youth, and made the most of his brains. He managed to get ordained, about six hundred years ago, and he became a chaplain, perhaps to that very chapel of ease I mentioned before. His father, however, was still a villein, liable to all the villein services, and belonging to the manor and the lord, he and all his off- spring. Young Ralph did not like it ; and at last, getting the money together somehow, he bought his father's freedom, and, observe, with this than some writers allow. It was sometimes a serious in- convenience to the lords of manors near such towns as Nor- wich or Lynn. A notable example may be found in the " Abbrev. Placit." p. 316(6°. E. ii. Easter term). It seems that no less than eighteen villeins of the Manor of Cossey were named in a mandate to the Sheriff of Norfolk and Suffolk, who were to be taken and reduced to villeinage, and their goods seized. Six of them pleaded they were citizens of Norwich — the city being about four miles from Cossey. 12 HISTORICAL STUDIES. his freedom the freedom of all his father's children too, and the price he paid was twenty merks. Of the younger Ralph, who bought his father's freedom, I know little more ; but, less than one hundred and fifty years after the elder man received his liberty, a lineal descendant of his became lord of the manor of Rougham ; and, though he had no son to carry on his name, he had a daughter who married a learned judge, Sir William Yelverton, Knight of the Bath, whose monument you may still see at Rougham Church, and from whom were descended the Yelvertons, Earls of Sussex, and the present Lord Avonmore, who is a scion of the same stock. When Ralph Red bought his father's freedom of William le Butler, William gave him an acknowledgment for the money, and a written certificate of the transaction, but he did not sign his name. In those days nobody signed his name, not because he could not write (for I suspect that just as large a proportion of people in England could write well six hundred years ago, as could have done so forty years ago), but because it was not the fashion to sign one's name. Instead of doing that, everybody who was a free man, and a man of substance, in executing any legal instrument, affixed his seal, and that stood for his signature. People always carried their seals about with them in a purse or VILLAGE LIFE IN NORFOLK. 1 3 small bag, and it was no uncommon thing for a pickpocket to cut off this bag and run away with the seal, and thus put the owner to very serious inconvenience. This was what actually did happen once to William le Butler's father- in-law. He was a certain Sir Richard Bellhouse, and he lived at North Tuddenham, near Dere- ham. Sir Richard was High Sheriff for the counties of Norfolk and Suffolk in 1291, and his duties brought him into court on the 25th of January of that year, before one of the Judges of Westminster. I suppose the court was crowded, and in the crowd some rogue cut off Sir Richard's purse, and made off with his seal. I never heard that he got it back again. And now I must return to the point from which I wandered, when I began to speak of the free tenants and the villeins. William le But- ler, who sold old Ralph Red to his own son, the young Ralph, was himself sprung from a family who had held the manor of Rougham for about a century. His father was Sir Richard le But- ler, who died about 1280, leaving behind him one son, our friend William, and three daughters. Unfortunately, William le Butler survived his father only a very short time, and left no child to succeed him. The result was that the in- heritance of the old knight was divided among his daughters, and what had been hitherto a single lordship became three lordships, and 14 HISTORICAL STUDIES. each of the parceners looking very jealously- after his own interest, and striving to make the most of his powers and rights. Though each of the husbands of Sir Richard le Butler's daughters was a man of substance and influence, yet, when the manor was divided, no one of them was any thing like so great a person as the old Sir Richard. In those days, as in our own, there were much richer men in the country than the country gentlemen, and in Rougham at this time there were two very prosperous men who were competing with one another as to which should buy up most land in the parish, and be the great man of the place. The one of these was a gentleman called Peter the Roman, and the other, Thomas the Lucky. They were both the sons of Rougham people, and it will be necessary to pursue the history of each of them to make you understand how things went in those " good old times." First let me deal with Peter the Roman. He was the son of a Rougham lady named Isabella, by an Italian gentleman named Iacomo de Ferentino, or, if you like to translate it into English, James of Ferentinum. How James of Ferentinum got to Rougham, and captured one of the Rougham heiresses we shall never know for certain. But we do know that in the days of King Henry, who was the father of King Edward, there was a very large VILLAGE LIFE IN NORFOLK. 1 5 incursion of Italian clergy into England, and that the Pope of Rome got preferment of all kinds for them. In fact, in King Henry's days, the Pope had immense power in England, and it looked for awhile as if every valuable piece of preferment in the kingdom would be bestowed upon the Italians who did not know a word of English, and who often never came near their livings at all. One of these Italian gentleman, whose name was John de Ferentino, was very near being made Bishop of Norwich ; he was Archdeacon of Norwich, but though the Pope tried to make him bishop, he happily did not succeed in forcing him into the see at that time, and John of Ferentinum had to content himself with his archdeaconry and one or two other preferments. Our friend at Rougham may have been, and probably was, some kinsman of the Archdeacon, and it is just possible that Arch- deacon Middleton, who, you remember, bought the Lyng House, may have had, as his predeces- sor in it, another Archdeacon, this John de Ferentino, whose nephew or brother, James, married Miss Isabella de Rucham, and settled down among his wife's kindred. Be that as it may, James de Ferentino had two sons, Peter and Richard, and it appears that their father, not content with such education as Oxford or Cambridge could afford — though at this time Oxford was one of the most renowned universi- 1 6 HISTORICAL STUDIES. ties in Europe — sent his sons to Rome, having an eye to their future advancement ; for, in King Henry's days, a young man that had friends at Rome was much more likely to get on in the world than he who had only friends in the King's Court, and he who wished to push his interests in the Church must look to the Pope, and not to the King of England, as his main support. When young Peter came back to Rougham, I dare say he brought back with him some new airs and graces from Italy, and I dare say the new fashions made people open their eyes. And they gave the young fellow the name he is known by in future, and to the day of his death people called him Peter Romayn, or Peter the Roman. But Peter came back a changed man in more ways than one. He came back a cleric. We in England now recognize only three orders of clergy, — bishops, priests, and deacons. But six hundred years ago it was very different. In those days a man might be two or three degrees below a deacon, and yet be counted a cleric and belonging to the clergy ; and, even though Peter Romayn may not have been a priest or a dea- con when he came back to Rougham, he was certainly in holy orders, and as such he was a privileged person in many ways, but a very un- privileged person in one way ; he might never marry. If a young fellow who had once been VILLAGE LIFE IN NORFOLK. 1 7 admitted a member of the clerical body took unto himself a wife, he was, to all intents and purposes, a ruined man. But when laws are pitted against human nat- ure, they may be forced upon people by the strong hand of power, but they are sure to be evaded, where they are not broken legally ; and this law forbidding clergymen to marry was evaded in many ways. Clergymen took to themselves wives, and had families. Again and again their consciences justified them in their course, whatever the Canon Law might forbid or denounce. They married on the sly, if that may be called marriage which neither the Church nor the State recognized as a binding contract, and which was ratified by no formality or ceremony, civil or religious : but public opinion was lenient ; and where a clergyman was living otherwise a blameless life, his people did not think the worse of him for having a wife and children, however much the Canon Law and certain bigoted people might give the wife a bad name. And so it came to pass that Peter Romayn of Rougham, cleric though he was, lost his heart one fine day to a young lady at Rougham, and marry he would. The young lady's name was Matilda. Her father, though born at Rougham, appears to have gone away from there when very young, and made money somehow at Leicester. He had married a Nor- 1 8 HISTORICAL STUDIES. folk lady, one Agatha of Cringleford ; and he seems to have died, leaving his widow and daughter fairly provided for ; and they lived in a house at Rougham, which I daresay Richard of Leicester had bought. I have no doubt that young Peter Romayn was a young gentleman of means, and it is clear that Matilda was a very desirable bride. But Peter could lit marry! How was it to be managed ? I think it almost certain that no religious ceremony was per- formed, but I have no doubt that the two plighted their troth either to each, and that somehow they did become man and wife, if not in the eyes of the Canon Law, yet by the sanc- tion of a higher law to which the consciences of honorable men and women appeal, against all the immoral enactments of human legislation. Among the charters at Rougham, I find eighteen or twenty which were executed by Peter Romayn and Matilda. In no one of them is she called his wife ; in all of them it is stipulated that the property shall descend to whomsoever they shall leave it, and in only one instance, and there I believe by a mistake of the scribe, is their any mention of their lawful heirs. They buy land and sell it, sometimes separately, more often conjointly, but in all cases, the interests of both are kept in view ; the charters are witnessed by the principal' people in the place, including Sir Richard Butler him- VILLAGE LIFE IN NORFOLK. 1 9 self, more than once ; and in one of the latter charters, Peter Romayn, as if to provide against the contingency of his own death, makes over all his property in Rougham, without reserve, to Matilda, and consitutes her the mistress of it all. 1 Some year or two after this, Matilda exe- cutes her last conveyance, and executes it alone. She sells her whole interest in Rougham — the house in which she lives and all that it contains — lands and ground-rents, and every thing else for money down, and we hear of her no more. It is a curious fact that Peter Romayn was not the only clergyman in Rougham whom we know to have been married. I said that the two prosperous men in Rough- am, six hundred years ago, were Peter Romayn and Thomas the Lucky, or, as his name appears in the Latin Charters, Thomas Felix. When Archdeacon Middleton gave up living at Rough- am, Thomas Felix bought his estate, called the Lyng House ; and shortly after he bought another estate, which, in fact, \v*as a manor of its own, and comprehended thirteen free tenants and five villeins ; and, as though this were not enough, on the 24th of September, 1292, he took a lease for another manor in Rougham for six years, of one of the daughters of Sir Richard 1 By the constitutions of Bishop Woodloke, any legacies left by a clergyman to his " concubine " were to be handed over to the bishop's official, and distributed to the poor. — Wil- kins' " Cone." vol. ii, p. 296 b. 20 HISTORICAL STUDIES. le Butler, whose husband, I suppose, wanted to go elsewhere. Before the lease expired, he died, leaving behind him a widow named Sara and three little daughters, the eldest of whom cannot have been more than eight or nine years old. This was in the year 1294. Sara, the widow, was for the time a rich woman, and she made up her mind never to marry again, and she kept her resolve. When her eldest daugh- ter, Alice, came to the mature age of fifteen or sixteen, a young man named John of Thyrsford wooed and won her. Mistress Alice was by no means a portionless damsel, and Mr. John seems himself to have been a man of substance. How long they were married I know not ; but it could not have been more than a year or two, for less than five years after Mr. Felix's death, a great event happened, which produced very momentous effects upon Rougham and its in- habitants, in more ways than one. Up to this time there had been a rector at Rougham, and apparently a good rectory-house and some acres of glebe land — how many I cannot say. But the canons of Westacre Priory cast their eyes upon the rectory of Rougham, and they made up their minds they would have it. I dare not stop to explain how the job was managed — that would lead me a great deal too far — but it was managed, and accordingly, a year or two after the marriage of little Alice, they got possession VILLAGE LIFE IN NORFOLK. 21 of all the tithes and the glebe, and the good rectory-house at Rougham, and they left the parson of the parishwith a smaller house on the other side of the road, and not contiguous to the church, an allowance of two quarters of wheat and two quarters of barley a year, and certain small dues which might suffice to keep body and soul together and little more. And here let me observe, in passing, that there is no greater delusion than that of people who believe that the monks were the friends of the parsons. Whatever else they may have been, at their best, or at their worst, the monks were always the great robbers of the country parsons, and never lost an opportunity of pillaging them. But on the subject of the monasteries and their influence, I dare not speak now ; possibly an- other opportunity may occur for considering that subject. John of Thyrsford had not been married more than a year or two when he had enough of it. Whether at the time of his marriage he was already a cleric, I cannot tell, but I know that on the ioth of October, 1301, he was a priest, and that on that day he was instituted to the vicarage of Rougham, having been already divorced from poor little Alice. As for Alice — if I understand the case, she never could marry, however much she may have wished it ; she had no children to comfort her ; she became by and 22 HISTORICAL STUDIES. by the great lady of Rougham, and there she lived on for nearly fifty years. Her husband, the vicar, lived on too — on what terms of inti- macy I am unable to say. The vicar died some ten years before the lady. When old age was creeping on her she made over all her houses and lands in Rougham to feoffees, and I have a suspicion that she went into a nunnery, and there died. In dealing with the two cases of Peter Ro- mayn and John of Thyrsford, I have used the term cleric more than once. These two men were, at the end of their career at any rate, what we now understand by clergymen ; but there were hosts of men six hundred years ago in Norfolk who were clerics, and yet who were by no means what we now understand by cler- gymen. The clerics of six hundred years ago comprehended all those whom we now call the professional classes ; all, i. e., who lived by their brains, as distinct from those who lived by trade or the labor of their hands. Six hundred years ago it may be said that there were two kinds of law in England ; the one was the law of the land, the other was the law of the Church. The law of the land was hideously cruel and merci- less, and the gallows and the pillory, never far from any man's door, were seldom allowed to remain long out of use. The ghastly frequency of the punishment by death tended to make VILLAGE LIFE IN NORFOLK. 2$ people savage and bloodthirsty. 1 It tended, too, to make men absolutely reckless of conse- quences when once their passions were roused. "As well be hung for a sheep as a lamb," was a saying that had a grim truth in it. When a violent ruffian knew that if he robbed his host in the night he would be sure to be hung for it, and if he killed him he could be no more than hung, he had nothing to gain by letting him live, and nothing to lose if he cut his throat. Where another knew that, by tampering with the coin of the realm he was sure to go to the gallows for it, he might as well make a good fight before he was taken, and murder any one who stood in the way of his escape. Hanging went on at a paGe which we cannot conceive, for in those days the criminal law of the land was not, as it is now, a strangely devised ma- chinery for protecting the wrong-doer, but it was an awful and tremendous power for slaying all who were dangerous to the persons or the property of the community. The law of the Church, on the other hand, was much more lenient. To hurry a man to death with his sins and crimes fresh upon him, to slaughter men wholesale for acts that could not be regarded as enormously wicked, shocked such as had learned 1 In 1293 a case is recorded of three men, one of them a goldsmith, who had their right hands chopped off in the middle of the street in London. — " Chron. of Edward I. and Edward IT.," vol. i. p. 102. Ed. Stubbs. Rolls series. 24 HISTORICAL STUDIES. that the Gospel taught such virtues as mercy and long-suffering, and gave men hopes of for- giveness, on repentance. The Church set itself against the atrocious mangling, and branding, and hanging that was being dealt out blindly, hastily, and indiscriminately, to every kind of transgressor ; and inasmuch as the Church law and the law of the land, six hundred years ago, were often in conflict, the Church law acted to a great extent as a check upon the shocking ferocity of the criminal code. And this is how the check was exercised. A man who was a cleric was only half amenable to the law of the land. He was a citizen of the realm, and a sub- ject of the king, but he was more ; he owed allegiance to the Church, and claimed the Church's protection also. Accordingly, when- ever a cleric got into trouble, and there was only too good cause to believe that if he were brought to his trial he would have a short shrift and no favor, scant justice and the inevitable gallows within twenty-four hours at the longest, he pro- claimed himself a cleric, and demanded the protection of the Church, and was forthwith handed over to the custody of the ordinary, or bishop. The process was a clumsy one, and led, of course, to great abuses, but it had a good side. As a natural and inevitable consequence of such a privilege accorded to a class, there was a very strong inducement to become a mem- VILLAGE LIFE IN NORFOLK. 2$ ber of that class, and as the Church made it easy for any fairly educated man to be admitted, at any rate to the lower orders of the ministry, any one who preferred a professional career, or desired to give himself up to a life of study, en- rolled himself among the clerics, and was hence- forth reckoned as belonging to the clergy. The country swarmed with these clerics. Only a small proportion of them ever became minis- ters of religion ; they were lawyers, or even lawyers' clerks ; they were secretaries ; some few were quacks with nostrums ; and these all were just as much clerics as the chaplains, who occupied pretty much the same position as our curates do now — clergymen, strictly so called, who were on the lookout for employment, and who earned a very precarious livelihood — or the rectors and vicars who were the beneficed clergy, and who were the parsons of parishes, occupying almost exactly the same position that they do at this moment, and who were almost exactly in the same social position as they are now. Six hundred years ago there were at least seven of these clerics in Rougham, all living in the place at the same time, besides John of Thyrs- ford, the vicar. If there were seven of these clerical, gentlemen whom I happen to have met with in my examination of the Rougham Char- ters, there must have been others who were not people of sufficient note to witness the execu- 26 HISTORICAL STUDIES. tion of important legal instruments, nor with the means to buy land or houses in the parish. It can hardly be putting the number too high if we allow that there must have been at least ten or a dozen clerics of one sort or another in Rougham six hundred years ago. How did they all get a livelihood ? is a question not easy to answer ; but there were many ways of pick- ing up a livelihood by these gentlemen. To begin with, they could take an engagement as tutor in a gentleman's family ; or they could keep a small school ; or earn a trifle by drawing up conveyances, or by keeping the accounts of the lord of the manor. In some cases they acted as private chaplains, getting their victuals for their remuneration ; and sometimes they were merely loafing about, and living upon their friends, and taking the place of the country parson, if he were sick or past work. But besides the clerics and the chaplains and the rector or vicar, there was another class, the members of which just at this time were play- ing a very important part indeed in the religious life of the people, and not in the religious life alone ; these were the Friars. If the monks looked down upon the parsons, and stole their endowments from them whenever they could, and if in return the parsons hated the monks and regarded them with profound suspicion and jealousy, both parsons and monks were united VILLAGE LIFE IN NORFOLK. 2J in their common dislike of the Friars. Six hun- dred years ago the Friars. had been established in England about sixty years, and they were now by far the most influential Religionists in the country. It will not be far from the truth, and will give you the best notion of the real state of the case that I can offer, if I say that the Friars were the Primitive Methodists of six hundred years ago. The Friars gave out that their mission was to bring back Primitive Chris- tianity, and to reform the Church by Primitive Christian methods ; they were not the first people who have proclaimed themselves the reformers of their age, — not the first nor by any means the last. The Friars, when they began their work in England, were literally beggars ; they went from place to place, preaching Christ, the sinner's Saviour and the poor man's Friend ; but they preached almost exclusively in the large towns — in Yarmouth, in Lynn, in Norwich. In the towns, far more than in the country, the monks had mercilessly fleeced the clergy ; the town clergy, as a rule, were needy, hungry, and dis- pirited ; and because they were so, the poorer inhabitants of the towns were dreadfully neg- lected by the clergy, and were fast slipping back into mere heathenism. The Friars went among the miserable townsmen in their filthy reeking dens and cellars, visited them, minis- tered to them, preached to them, but they 28 HISTORICAL STUDIES. would take no money from them ; they would not even touch it with the tips of their fingers. As to accepting houses and lands by way of endowment, they lifted up their voices against the whole system of endowments, and declared it to be hateful and antichristian. They tried to carry out to the letter our Lord's directions to His disciples, when He sent them out two and two without silver, or gold, or brass in their purses, without shoes or staves, and with a single garment ; they lived on what people chose to give them, food and shelter from day to day. They were the earnest and enthusiastic apostles of the voluntary system; and, for the three hun- dred years that they were tolerated in England, they were much more true to their great princi- ple than has been generally supposed ; six hun- dred years ago they were by far the most influential and powerful evangelists in England — in fact, they were almost the only evangelists. The Friars, though always stationed in the towns, and by this time occupying large estab- lishments which were built for them in Lynn, Yarmouth, Norwich, and elsewhere, were always acting the part of itinerant preachers, and trav- elled their circuits on foot, supported by alms. Sometimes the parson lent them the church, sometimes they held a camp-meeting in spite of him, and just as often as not they left behind them a feeling of great soreness, irritation, and VILLAGE LIFE IN NORFOLK. 2g discontent ; but six hundred years ago the preaching of the Friars was an immense and in- calculable blessing to the country, and if it had not been for the wonderful reformation wrought by their activity and burning enthusiasm, it is difficult to see what we should have come to, or what corruption might have prevailed in Church and State. When the Friars came into a village, and it was known that they were going to preach, you may be sure that the whole population would turn out to listen. Sermons in those days in the country were very rarely delivered. As I have said, there were no pulpits in the churches then. A parson might hold a benefice for fifty years, and never once have written or composed a sermon. A preaching parson, one who regu- larly exhorted his people or expounded to them the Scriptures, would have been a wonder in- deed, and thus the coming of the Friars, and the revival of pulpit oratory, was all the more wel- come, because the people had not become wearied by the too frequent iteration of truths which may be repeated so frequently as to lose their vital force. A sermon was an event in those days, and the preacher with any real gifts of oratory was looked upon as a prophet sent by God. * # ■* * * * Six hundred years ago no parish in Norfolk 30 HISTORICAL STUDIES. had more than a part of its land under tillage. As a rule, the town or village, with its houses, great and small, consisted of a long street, the church and parsonage being situated about the middle of the parish. Not far off stood the manor-house, with its hall where the manor courts were held, and its farm-buildings, dove- cote, and usually its mill for grinding the corn of the tenants. No tenant of the manor might take his corn to be ground anywhere except at the lord's mill ; and it is easy to see what a grievance this would be felt to be at times, and how the lord of the manor, if he were needy, unscrupulous, or extortionate, might grind the faces of the poor, while he ground their corn. Behind most of the houses in the village might be seen a croft or paddock, an orchard or a small garden. But the contents of the gardens were very different from the vegetables we see now ; there were, perhaps, a few cabbages, onions, parsnips, or carrots, and apparently some kind of beet or turnip. The potato had never been heard of. As for the houses them- selves, they were squalid enough, for the most part. The manor-house was often built of stone, when stone was to be had, or when, as in Norfolk, no stone was to be had, then of flint, as in so many of our church towers. Some- times, too, the manor-house was built in great part of timber. The poorer houses were dirty VILLAGE LIFE IN NORFOLK. 3 1 hovels, run up " anyhow," sometimes covered with turf, sometimes with thatch. None of them had chimneys. Six hundred years ago houses with chimneys were at least as rare as houses heated by hot-water pipes are now. Moreover, there were no brick houses. It is a curious fact that the art of making brick seems to have been lost in England for some hundreds of years. The laborer's dwelling had no win- dows ; the hole in the roof which let out the smoke rendered windows unnecessary, and, even in the houses of the well-to-do, glass windows were rare. In many cases oiled linen cloth served to admit a feeble semblance of light, and to keep out the rain. The laborer's fire was in the middle of his house ; he and his wife and children huddled round it, sometimes grovelling in the ashes ; and going to bed meant flinging themselves down upon the straw, which served them as mattress and feather-bed, exactly as it does to the present day in the gypsy's tent in our by-ways. The laborer's only light by night was the smouldering fire. Why should he burn a rush-light when there was nothing to look at ? And reading was an accomplishment which as few laboring men were masters of as now are masters of the art of painting a picture. As to the food of the majority, it was of the coarsest. The fathers of many a man and woman in every village in Norfolk can remember the time when 32 HISTORICAL STUDIES. the laborer looked upon wheat-bread as a rare delicacy ; and those legacies which were left by kindly people a century or two ago, providing for the weekly distribution of so many white loaves to the poor, tell us of a time when the poor man's loaf was as dark as mud, and as tough as his shoe-leather. In the winter-time things went very hard indeed with all classes. There was no lack of fuel, for the brakes and waste afforded turf which all might cut, and kindling which all had a right to carry away ; but the poor horses and sheep and cattle were half starved for at least four months in the year, and one and all were much smaller than they are now. I doubt whether people ever fatted their hogs as we do. When the corn was reaped, the swine were turned into the stubble and roamed about the underwood ; and when they had increased their weight by the feast of roots and mast and acorns, they were slaughtered and salted for the winter fare, only so many being kept alive as might not prove burdensome to the scanty resources of the people. 1 Salting down the animal for the winter consumption was a very serious expense. All the salt used was procured by evaporation in pans near the 1 I take this statement from Mr. Rogers' " History of Prices," but I am not sure that he has taken sufficiently into account the reserve of fodder which the bracken and even the gorse would afford. In some parts of Cornwall and Devon to this day, animals are kept throughout the winter wholly upon this food. VILLAGE LIFE IN NORFOLK. 33 sea-side, and a couple of bushels of salt often cost as much as a sheep. This must have com- pelled the people to spare the salt as much as possible, and it must have been only too common to find the bacon more than rancid, and the ham alive again with maggots. If the salt was dear and scarce, sugar was unknown except to the very rich. The poor man had little to sweeten his lot. The bees gave him honey ; and long after the time I am dealing with, people left not only their hives to their children by will, but actually bequeathed a summer flight of bees to their friends ; while the hive was claimed by one, the next swarm would become the prop- erty of another. As for the drink, it was almost exclusively water, beer, and cider. 1 Any one who pleased might brew beer without tax or license, and anybody who was at all before the world did brew his own beer according to his own taste. But in those days the beer was very different stuff from that which you are familiar with. To begin with, people did not use hops. Hops were not put into beer till long after the time we are concerned with. I dare say they flavored their beer with hoarhound and other herbs, but they did not understand those tricks which brewers are said to practise nowadays for making the beer " heady," and sticky, and poi- 1 On a court roll of the manor of Whissonsete, of the date 22d July, 1355, I find William Wate fined " iiij botell cideri quia fecit dampnum in bladis domini." 34 HISTORICAL STUDIES. sonous. I am not prepared to say the beer was better, or that you would have liked it , but I am pretty sure that in those days it was easier to get pure beer in a country village than it is now, and if a man chose to drink bad beer he had only himself to thank for it. There was no such monopoly as there is now. I am inclined to think that there were a very great many more people who sold beer in the country parishes than sell it now, and I am sorry to say that the beer-sellers in those days had the reputation of being rather a bad lot. 1 It is quite certain that they were very often in trouble, and of all the offences punished by fine at the manor courts none is more common than that of selling beer in false measures. Tobacco was quite unknown ; it was first brought into England about three hundred years after the days we are dealing with. When a man once sat himself down with his pot, he had nothing to do but drink. He had no pipe to take off 1 The presentments of the beer-sellers seem to point to the existence of something like a licensing system among the lords of manors. I know not how otherwise to explain the frequen- cy of the fines laid upon the whole class. Thus in a court leet of the manor of Hockham, held the 20th of October, 1377, no less than fourteen women were fined in the aggregate 30J. 8d., who being brassatores vendidere servisiam (sic) contra assisam, one of these brewsters was fined as much as four shillings. The earliest attempt to introduce uniformity in the measures of ale, etc., is the assize of Richard I., bearing date the 20th of November, 1 197. It is to be found in *' Walter of Coventry," vol. ii. p. 114 (Rolls series). On the importance of this docu- ment see StubbV "Const. Hist." vol. i. pp. 509, 573. On the tasters of bread and ale cf. Dep. Keeper's 43d Report, p. 207. VILLAGE LIFE IN NORFOLK. 35 his attention from his liquor. If such a porten- tous sight could have been seen in those days as that of a man vomiting forth clouds of smoke from his mouth and nostrils, the beholders would have undoubtedly taken to their heels and run for their lives, protesting that the devil himself had appeared to them, breathing forth fire and flames. Tea and coffee, too, were absolutely unknown, unheard of ; and wine was the rich man's beverage, as it is now. The fire- waters of our own time — the gin and the rum, which have wrought us all such incalculable mischief — were not discovered then. Some lit- tle ardent spirits, known under the name of cordials, were to be found in the better-ap- pointed establishments, and were kept by the lady of the house among her simples, and on special occasions dealt out in thimblefuls ; but the vile grog, that maddens people now, our forefathers of six hundred years ago had never tasted. The absence of vegetable food for the greater part of the year, the personal dirt of the people, the sleeping at night in the clothes worn in the day, and other causes, made skin diseases frightfully common. At the outskirts of every town in England of any size there were crawling about emaciated creatures covered with loathsome sores, living Heaven knows how. They were called by the common name of lep- ers, and probably the leprosy strictly so called was awfully common. But the children must $6 HISTORICAL STUDIES, have swarmed with vermin ; and the itch, and the scurvy, and the ringworm, with other hideous eruptions, must have played fearful havoc with the weak and sickly. As for the dress of the working classes, it was hardly dress at all. I doubt whether the great mass of the laborers in Norfolk had more than a single gar- ment — a kind of tunic leaving the arms and legs bare, with a girdle of rope or leather round the waist, in which a man's knife was stuck, to use sometimes for hacking his bread, sometimes for stabbing an enemy in a quarrel. As for any cotton goods, such as are familiar to you all, they had never been dreamed of, and I suspect that no more people in Norfolk wore linen habitually than now wear silk. Money was almost inconceivably scarce. The laborer's wages were paid partly in rations of food, part- ly in other allowances, and only partly in money ; he had to take what he could get. Even the quit-rent, or what I have called the ground-rent, was frequently compounded for by the tenant being required to find a pair of gloves, or a pound of cummin, or some other acknowledgment in lieu of a money payment ; and one instance occurs among the Rougham charters of a man buying as much as eleven and a half acres, and paying for them partly in money and partly in barley. 1 Nothing shows 1 In the year 1276 half-pence and farthings were coined for the first time. This must have been a great boon to the poorer VILLAGE LIFE IN NORFOLK. Z7 more plainly the scarcity of money than the enormous interest that was paid for a loan. The only bankers were the Jews 1 ; and when a man was once in their hands he was never likely to get out of their clutches again. But six hundred years ago the Jews had almost come to the end of their tether ; and in the year 1290 they were driven out of the country, men, women, and children, with unutterable barbar- ity, only to be replaced by other blood-suckers who were not a whit less mercenary, perhaps, but only less pushing and successful in their usury. It is often said that the monasteries were the great supporters of the poor, and fed them in times of scarcity. It may be so, but I should like to see the evidence for the statement. At present I doubt the fact, at any rate as far as Norfolk goes. 2 On the contrary, I am strongly classes, and it evidently was felt to be a matter of great impor- tance, insomuch that it was said to be the fulfillment of an ancient prophecy by the great seer Merlin, who had once fore- told in mysterious language, that " there shall be half of the round." In the next century it appears that the want of small change had again made itself felt : for in the 2d Richard II. we find the Commons setting forth in a petition to the King, that ,f . . . . Ies ditz coes, n mi petit monoye pur paier pur ft les petites mesures a grant damage des dites coes," and they beg '* Qe plese a dit Sr. le Roi et a son sage conseil de faire ordeiner Mayles et farthinges pur paier pur les petites mesures . . . . et en eovre de chatitee. . . ." — Rolls of Pari vol. iii. p. 65. 1 1 am speaking of Norfolk and Suffolk, where the Jews, as far as I have seen, had it all their own way. 2 The returns of the number of poor people supported by the monasteries, which are to be found in the " Valor Eccle- siasticus," are somewhat startling. Certainly the monasteries did not return less than they expended in alms. 38 HISTORICAL STUDIES. Impressed with the belief that six hundred years ago the poor had no friends. The parsons were needy themselves- In too many cases one clergyman held two or three livings, took his tithes and spent them in the town, and left a chaplain with a bare subsistence to fill his place in the country. There was no parson's wife to drop in and speak a kind word — no clergyman's daughter to give a friendly nod, or teach the little ones at Sunday-school — no softening in- fluences, no sympathy, no kindliness. What could you expect of people with such dreary surroundings? — what but that which we know actually was the condition of affairs? The records of crime and outrage in Norfolk six hundred years ago are still preserved, and may be read by any one who knows how to decipher them. I had intended to examine carefully the entries of crime for this neighborhood for the year 1286, and to give you the result this even- ing, but I have not had an opportunity of doing so. The work has been done for the hundred of North Erpingham by my friend Mr. Rye, *and what is true for one part of Norfolk during any single year is not likely to be very different from what was going on in another. The picture we get of the utter lawlessness of the whole country, however, at the begin- ning of King Edward's reign is quite dreadful enough. Nobody seems to have resorted to VILLAGE LIFE IN NORFOLK. 39 the law to maintain a right or redress a wrong, till every other method had been tried. . . . It really looks as if nothing was more easy than to collect a band of people who could be let loose anywhere to work any mischief. One man had a claim upon another for a debt, or a piece of land, or a right which was denied — had the claim, or fancied he had — and he seems to have had no difficulty in getting together a score or two of roughs to back him in taking the law into his own hands. As when John de la Wade in 1270 persuaded a band of men to help him in invading the manor of Hamon de Cleure, in this very parish of Tittleshall, seizing the corn and threshing it, and, more wonderful still, cut- ting down timber, and carrying it off. But there are actually two other cases of a precisely similar kind recorded this same year — one where a gang of fellows in broad day seems to have looted the manors of Dunton and Mileham ; the other case was where a mob, under the leadership of three men, who are named, entered by force into the manor of Dunham, laid hands on a quantity of timber fit for building pur- poses, and took it away bodily ! A much more serious case, however, occurred some years after this, when two gentlemen of position in Norfolk, with twenty-five followers, who appear to have been their regular retainers, and a great multi- tude on foot and horse, come to Little Barning- 40 HISTORICAL STUDIES. ham, where in the Hall there lived an old lady, Petronilla de Gros ; they set fire to the house in five places, dragged out the old lady, treated her with the most brutal violence, and so work- ed upon her fears that they compelled her to tell them where her money and jewels were, and, having seized them, I conclude that they left her to warm herself at the smoldering ruins of her mansion. On another occasion there was a fierce riot at Rainham. There the manor had become divided into three portions, as we have seen was the case at Rougham. One Thomas de Hanville had one portion, and Thomas de Ingoldesthorp and Robert de Scales held the other two portions. Thomas de Hanville, per- adventure, felt aggrieved because some rogue had not been whipped or tortured cruelly enough to suit his notions of salutary justice, whereupon he went to the expense of erecting a brand-new pillory, and apparently a gallows too, to strike terror into the minds of the dis- orderly. The other parceners of the manor were indignant at the act, and, collecting nearly sixty of the people of Rainham, they pulled down the pillory, and utterly destroyed the same. When the case came before the judges, the defendants pleaded in effect that if Thomas de Hanville had put up his pillory on his own domain they would have had no objection, but VILLAGE LIFE IN NORFOLK. 4 1 that he had invaded their rights in setting up his gallows without their permission. If the gentry, and they who ought to have known better, set such an example, and gave their sanction to outrage and savagery, it was only natural that the lower orders should be quick to take pattern by their superiors, and should be only too ready to break and defy the law. And so it is clear enough that they were. In a single year, the year 1285, in the hundred of North Erpingham, containing thirty-two parishes, the catalogue of crime is so ghastly as positively to stagger one. Without taking any account of what in those days must have been looked upon as quite minor offences — such as simple theft, sheep-stealing, fraud, extortion, or harboring felons — there were eleven men and five women put upon their trial for burglary; eight men and four women were murdered ; there were five fatal fights, three men and two women being killed in the frays ; and, saddest of all, there were five cases of suicide, among them two women, one of whom hanged herself, the other cut her throat with a razor. We have in the roll recording these horrors very minute particulars of the several cases, and we know too that, not many months before the roll was drawn up, at least eleven desperate wretches had been hanged for various offences, and one had been torn to pieces by horses for 42 HISTORICAL STUDIES. the crime of defacing the King's coin. It is impossible for us to realize the hideous ferocity of such a state of society as this ; the women were as bad as the men, furious beldames, dangerous as wild beasts, without pity, without shame, without remorse ; and finding life so cheerless, so hopeless, so very, very dark and miserable, that when there was nothing to be gained by killing any one else they killed them- selves. ' ' Anywhere, anywhere out of the world ! " Sentimental people who plaintively sigh for the good old times will do well to ponder upon these facts. Think, twelve poor creatures butchered in cold blood in a single year within a circuit of ten miles from your own door ! Two of these unhappy victims were a couple of lonely women, apparently living together in their poverty, gashed and battered in the dead of the night, and left in their blood, stripped of their little all. The motive, too, for all this horrible house-breaking and bloodshed, being a lump of cheese or a side of bacon, and the shuddering creatures cowering in the corner of a hovel, being too paralyzed with terror to utter a cry, and never dreaming of making re- sistance to the wild-eyed assassins, who came to slay rather than to steal. Let us turn from these scenes, which are too VILLAGE LIFE IN NORFOLK. 43 painful to dwell on ; and, before I close, let me try and point to some bright spots in the village life of six hundred years ago. If the hovels of the laborer were squalid, and dirty, and dark, yet there was not — no, there was not — as much difference between them and the dwellings of the farmer class, the employers of labor. Every man who had any house at all had some direct interest in the land ; he always had some rood or two that he could call his own ; his allotment was not large, but then there were no large farmers. I cannot make out that there was any one in Rougham who farmed as much as two hundred acres all told. What we now under- stand by tenant farmers were a class that had not yet come into existence. When a landlord was non-resident he farmed his estate by a bailiff, and if any one wanted to give up an occupation for a time he let it with all that it contained. Thus, when Alice, the divorced, had made up her mind in 1318 to go away from Rougham — per- haps on a pilgrimage — perhaps to Rome — who knows ? — she let her house and land, and all that was upon it, live and dead stock, to her sister Juliana for three years. The inventory included not only the sheep and cattle, but the very hoes, and pitchforks, and sacks ; and every- thing, to the minutest particular, was to be returned without damage at the end of the term, or replaced by an equivalent. But this 44 HISTORICAL STUDIES. lady, a lady of birth and some position, certainly did not have two hundred acres under her hands, and would have been a very small personage indeed, side by side with a dozen of our West Norfolk farmers to-day. The difference be- tween the laborer and the farmer was, I think, less six hundred years ago than it is now. Men climbed up the ladder by steps that were more gently graduated ; there was no great gulf fixed between the employer and the employed. I can tell you very little of the amusements of the people in those days. Looking after the fowls or the geese, hunting for the hen's nest in the furze brake, and digging out a fox or a badger, gave them an hour's excitement or interest now and again. Now and then a wander- ing minstrel came by, playing upon his rude instrument, and now and then somebody would come out from Lynn, or Yarmouth, or Norwich, with some new batch of songs, for the most part scurrilous and coarse, and listened to much less for the sake of the music than for the words. Nor were books so rare as has been asserted. There were even story-books in some houses, as where John Senekworth, bailiff for Merton Col- lege, at Gamlingay in Cambridgeshire, possessed, when he died in 1 3 14, three books of romance ; but then he was a thriving yeoman, with carpets in his house, or hangings for the walls. 1 1 Rogers' " Hist, of Prices," vol. i. p. 124. VILLAGE LIFE IN NORFOLK. 45 There was a great deal more coming and going in the country villages than there is now, a great deal more to talk about, a great deal more doing. The courts of the manor were held three or four times a year, and the free tenants were bound to attend, and carry on a large amount of petty business. Then there were the periodical visitations by the Arch- deacon, and the Rural Dean, and now and then more august personages might be seen with a host of mounted followers riding along the roads. The Bishop of Norwich was always on the move when he was in his diocese ; his most favorite places of residence were North Elmham and Gaywood ; at both of these places he had a palace and a park ; that meant that there were deer there and hunting, and all the good and evil that seems to be inseparable from haunches of venison. Nay, at intervals, even the Archbishop of Canterbury himself, the second man in the kingdom, came down to hold a visitation in Norfolk, and exactly 602 years ago the great Archbishop Peckham spent some time in the country, and between the 10th and 15th of January, 1281, he must have ridden through Rougham, with a huge train of attendants, on his way from Docking to Castle Acre. I have no doubt that his coming had very much to do with the separation of Peter Romayn from Matilda de Cringleford, and the divorce of poor Alice from John of Thyrsford. 46 HISTORICAL STUDIES. The year, 1280, in which Archbishop Peck- ham began his visit to Norfolk, was a very disastrous year for the farmers. It was the beginning of a succession of bad seasons and floods even worse than any that we have known. The rain set in on the 1st of August, and we are told that it continued to fall for twenty-four hours, and then came a mighty wind such as men had never known the like of ; the waters were out, and there was a great flood, and houses and windmills and bridges were swept away. Nay y we hear of a sad loss of life, and many poor people were drowned, and many lost their all ; flocks and herds, and corn and hay being whelmed in the deluge. In November there was a frightful tempest, the lightning doing ex- tensive damage; and just at Christmas-time the frost set in with such severity as no man had known before. The river Thames was frozen over above London Bridge, so that men crossed it with horses and carts ; and when the frost broke up on the 2d of February there was such an enormous accumulation of ice and snow that five of the arches of London Bridge blew up, and all over the country the same destruction of bridges was heard of. Next year and the year after that, things went very badly with your forefathers, and one of the saddest events that we get from a Norfolk chronicler, who was alive at the time, is one in which he tells us that, VILLAGE LIFE IN NORFOLK. 47 owing to the continuous rain during these three years, there was an utter failure in garden prod- uce, as well as of the people's hope of harvest. The bad seasons seem to have gone on for six or seven years ; but by far the worst calamity which Norfolk ever knew was the awful flood of 1287, when by an incursion of the sea a large district was laid under water, and hundreds of unfortunate creatures were drowned in the dead of the night, without warning. Here, on the higher level, people were comparatively out of harm's way, but it is impossible to imagine the distress and agony that there must have been in other parts of the county not twenty miles from where we are this evening. After that dreadful year I think there was a change for the better, but it must have been a long time before the county recovered from ^the ''agricultural distress ; " and I strongly suspect that the cruel and wicked persecution of the Jews, and the cancelling of all debts due to them by the landlords and the farmers, was in great measure owing to the general bankruptcy which the succession of bad seasons had brought about. Men found themselves hopelessly insolvent, and there was no other way of cancelling their obli- gations than by getting rid of their creditors. So when the king announced that all the Jews should be transported out of the realm, you may be sure there were very few Christians 48 HISTORICAL STUDIES. who were sorry for them. There had been a time when the children of Israel had spoiled the Egyptians — was it not fitting that another time should have come when the children of Israel should themselves be spoiled ? The year of the great flood was the frequent talk, of course, of all your forefathers who over- lived it, and here in this neighborhood it must have acquired an additional interest from the fact that Bishop Middleton died the year after it, and his brothers then parted with their Rougham property. Nor was this all, for Bishop Middleton's successor in the see of Norwich came from this immediate neighbor- hood also. This was Ralph Walpole, son of the lord of the manor of Houghton, in which parish the bishop himself had inherited a few acres of land. In less than forty years no less than three bishops had been born within five miles of where we are this evening : Roger de Wesenham, 1 who became Bishop of Lichfield in 1245; William Middleton, who had just died; and Ralph Walpole, who succeeded him. There must have been much stir in these parts when the news was known. The old people would tell how they had seen " young master Ralph " many a time when he was a boy scam- pering over Massingham Heath, or coming to 1 The names of several members of the bishop's family occur in the Rougham Charters as attesting witnesses, and a Roger de Wesenham is found among them more than once. VILLAGE LIFE IN NORFOLK. 49 pay his respects to the Archdeacon at the Lyng House, or talking of foreign parts with old James de Ferentino or Peter Romayn. Now he had grown to be a very big man indeed, and there were many eyes watching him on both sides of the water. He had a very difficult game to play during the eleven years he was Bishop of Norwich, for the king was dreadfully in need of money, and, being desperate, he resorted to outrageous methods of squeezing it from those whom he could frighten* and force; and the time came at last when the bishops and the clergy had to put a bold face on, and to resist the tyranny and lawless rapacity of the sovereign. And this reminds me that though archdea- cons, and bishops, and even an archbishop, in those days might be and were very important and very powerful personages, they were all very small and insignificant in comparison with the great King Edward, the king who at this time was looked upon as one of the most mighty and magnificent kings in all the world. He, too, paid many a visit to Norfolk six hun- dred years ago. He kept his Christmas at Burgh in 1280, and in 1284 he came down with the good Queen Eleanor and spent the whole of Lent in the country ; and next year, again, they were in your immediate neighborhood, mak- ing a pilgrimage to Walsingham. A few years 50 HISTORICAL STUDIES. after this the king seems to have spent a week or two within five miles of where we are ; he came to Castle Acre, and there he stayed at the great priory whose ruins you all know. There a very stirring interview took place between the king and Bishop Walpole, and a number of other bishops, and great persons who had come as a deputation to expostulate with the king, and respectfully to protest against the way in which he was robbing his subjects, and espe- cially the clergy, whom he had been for years plundering in the most outrageous manner. The king gave the deputation no smooth words to carry away, but he sent them off with threat- ening frowns and insults and in hot anger. Some days after this he was at Massingham, and one of his letters has been preserved, dated from Massingham, 30th of January, 1296, so that it is almost . certain that the great king passed one night there at least. It is a little difficult to understand what the king was doing at Massingham, for there was no great man living there, and no great mansion. Sometimes I have thought that the king rode out from Castle Acre to see what state the Walpoles of those times were keeping up at Houghton. Had not that audacious Bishop Walpole dared to speak plainly to his Grace the week before ? But the more probable explanation is that the king went to Massingham to visit a small VILLAGE LIFE IN NORFOLK. 5 I religious house or monastery which had been recently founded there. I suspect it had al- ready got into debt and was in difficulties, and it is possible that the king's visit was made in the interest of the foundation. At any rate, there the king stayed ; but though he was in Norfolk more than once after this, he never was so near you again, and that visit was one which your forefathers were sure to talk about to the end of their lives. ****** And these were the days of old. But now that we have looked back upon them as they appear through the mists of centuries, the dis- tance distorting some things, obscuring others, but leaving upon us, on the whole, an impres- sion that, after all, these men and women of the past, whose circumstances were so different from our own, were perhaps not so very unlike what we should be if our surroundings were as theirs. Now that we have come to that conclu- sion, if indeed we have come to it, let me ask you all a question or two. Should we like to change with those forefathers of ours, whose lives were passed in this parish, in the way I have attempted to describe, six hundred years ago ? Were the former times better than these ? Has the world grown worse as it has grown older? Has there been no progress, but only decline? 52 HISTORICAL STUDIES. My friends, the people who lived in this vil- lage six hundred years ago were living a life hugely below the level of yours. They were more wretched in their poverty, they were in- comparably less prosperous in their prosperity, they were worse clad, worse fed, worse housed, worse taught, worse tended, worse governed ; they were sufferers from loathsome diseases which you know nothing of ; the very beasts of the field were dwarfed and stunted in their growth, and I do not believe there were any giants in the earth in those days. The death- rate among the children must have been tre- mendous. The disregard of human life was so callous that we can hardly conceive it. There was every thing to harden, nothing to soften ; everywhere oppression, greed, fierceness. Judged by our modern standards, the people of our county village were beyond all doubt coarser, more brutal, and more wicked, than they are. Progress is slow, but there has been progress. The days that are, are not what they should be ; we still want reforms, we need much re- forming ourselves: but the former days were not better than these, whatever these may be ; and if the next six hundred years exhibit as de- cided an advance as the last six centuries have brought about, and if your children's children of the coming time rise as much above your level in sentiment, material comfort, knowledge, VILLAGE LIFE IN NORFOLK. 53 intelligence, and refinement, as you have risen above the level which your ancestors attained to, though even then they will not cease to de- sire better things, they will nevertheless have cause for thankfulness such as you may well feel to-night as you look back upon what you have escaped from, and reflect upon what you are. SIENA. By SAMUEL JAMES CAPPER. It has been truly said that every square league of Italian soil deserves our attention and study, and perhaps no part of Italy is more full of rich and varied human interest than the quondam republics of Florence, Pisa, Lucca, and Siena, of the last of which I propose to write in this article. Etruscan vases and other remains have at various times been found in and around Siena ; but nothing is known with certainty of its history, until, in the reign of Augustus, we find it spoken of as a Roman military colony. The three hills upon which it stands rise to upward of one thousand feet above the sea level, and the soil of which they are composed is doubt- less the product of volcanic action. Siena has always been subject to earthquakes, which, how- ever, at the worst, never did greater injury than the shaking down of a few chimneys. Formerly they recurred at intervals of forty or fifty years, but latterly they have been much more frequent, ten years rarely passing without their un- welcome advent. During the months of July 54 SIENA. 5 5 and August of last year they occasioned great terror in Siena : in one day no fewer than seventy shocks were observed, and thousands of the inhabitants camped out in the squares and gardens, lest their houses should fall upon them. Scientific men tell us that the tufa upon which the city stands being to a great extent hollowed out, there is very little danger of the earth- quakes doing real injury; but to unscientific residents, the existence of this hollow space underneath makes the fate of Korah, Dathan, and Abiram seem more painfully probable than if solid earth were below. Be this as it may, in spite of the panic, no damage has actually been done ; and the huge masses of the churches and palaces show no rents or cracks, save one or two that are almost as venerable as the buildings themselves. Siena used to be a more favorite station for English residents than it now is. Before rail- way days, almost all visitors to Rome from the north passed a day or two in Siena ; now the railway conveys them direct from Florence, and the ancient little city is passed by. Those, how- ever, who follow the older fashion find its interest grow upon them, as the strain and stress of the nineteenth century fade from their mind and they gradually feel more and more at home among the relics of the spirit of the Middle Ages. 56 HISTORICAL STUDIES. In the short space at my disposal, it would be vain for me to do more than briefly glance at one or two interesting episodes in the history of this little republic, speak of some of the worthies it has produced (a few of whom, by the common consent of Christendom, have been deemed worthy " on fame's eternal roll-call to be filed "), and then describe the " Palio," the August festival of the city. In a famous passage Macaulay describes the wide-reaching effects of the ambition of Fred- erick the Great, and how, as its bitter fruit, the natives of Coromandel engaged in internecine slaughter, and red Indians scalped one another on the great lakes of Canada. In like manner, for hundreds of years, there was constant strife among the republics of Italy, and the flower of their citizens perished, either on the battle- field or the scaffold, because of the rivalry of the great factions having their origin in Ger- many, the Guelphs and Ghibellines. Indeed, the history of the Italian republics throughout the Middle Ages is the record of constant war- fare in the interest of the one or the other party. Without, therefore, trying to realize what Siena may have been when the great Etruscan league bore sway throughout Central Italy, or when, having become subject to Rome, the conquering legions tramped through its streets, on their way to Gaul, or Germany, of SIENA. 57 Britain, let us come at once to the mediaeval history of the city, from which period the walls, churches, and palaces date. After the Lombard invasion of Italy, Siena was governed by a repre- sentative of the Lombard kings ; but when, in .800, Charlemagne destroyed, or, more properly, absorbed into his empire the kingdom of the iron crown, Siena was declared a free city. The lordships and baronies and rich lands he divided, with no niggard hand, among his warlike follow- ers from beyond the Alps, and some of these became the ancestors of the nobility of Siena. The soil, then, as now, rich beyond all northern ideas, and generous of corn, wine, and oil, soon rendered wealthy its fortunate possessors, who, no longer contented with the feudal castles on their estates, began to build palaces in Siena, and built them so solidly that now, after five or six centuries, they stand firm and strong as when erected, and there seems no reason why they should not bid defiance to time and earth- quakes for five centuries more. The feudal origin of these palaces, and the fact that the possessors derived their revenues from wide lordships and domains outside the city, in some degree account for what for a long time greatly puzzled me. As you walk through the old streets of Siena, every hundred yards, or even much more frequently, you come upon great palazzi, for the most part built of enor- 58 HISTORICAL STUDIES. mously solid masonry, and often of such vast size that you would think that each one could ac- commodate a whole regiment. How was it possible, I have often thought, for such houses to be erected, and the expenses of such house- holds to be borne in an inland city, shut out from the wealth derived from maritime trade, which made princes of the merchants of Venice, Genoa, and Pisa ? True the wealth of many of these great families is a thing of the past. I recently heard of a whole patrician family living in a portion of their huge palace, all being en- tirely supported out of the dowry of the wife of the eldest son, who was probably the daughter of some wealthy plebeian. Yet not one of this interesting family would do a hand's turn of work to save himself from starvation : they are far too sensible of what is due to themselves and to the honor of the family. 1 Still, it would be a great mistake to suppose that the patrician families of Siena are poor. On the contrary, 1 With a city full of huge empty palaces, one would naturally suppose that strangers would be embarrassed in their choice of desirable furnished apartments. So I expected, and put what I thought a likely advertisement in a little Sienese journal, the Lupa. Not an answer, however, did I receive, and I am assured that that Sienese patrician must be poor and miserable indeed who would not rather see the palace of his ancestors crumble to ruin than resign a portion of it to the occupation of strangers. I have since secured an apartment in the palazzo of a noble family, whose history has been bound up with that of the re- public for centuries, and at what in England would be regarded as a ridiculously cheap rate, but under such peculiar circum- stances as in no way to militate against the above statement. SIENA. 59 the most distinguished of them remain possessed of great estates in the country as well as of their stately old palaces in the city. For instance, the Palazzo Tolomei was built in 1205, It is an imposing square Gothic pile of stone, dark with the grime of nearly seven centuries, during which period the family have been leading patri- cians in Siena, and they still continue to occupy an important position in the city. The Chigis, Piccolominis, Bandinis, and many others, retain their ancient state and greatness. The Picco- lomini family gave two popes to Rome — the celebrated Eneas Sylvius who wore the tiara as Pius II, and his nephew, Pius III. To this family also belonged that Ascanius Picco- lomini, Archbishop of Siena, who, when the prison doors of the Inquisition were opened to Galileo, received the venerable philosopher, and made a home for him within the walls of the Archiepiscopal Palace. The persecuted philoso- pher seems to have been quite overcome with the kindness showered upon him by the arch- bishop, for he speaks of it in his letters as " in- explicable." To this family also belongs that Ottavio Piccolomini, whose defection from Wallenstein forms the subject of Schiller's drama. His portrait may be seen at the Palazzo Pubblico on a charger at full gallop in some- what the same truculent attitude in which Napoleon is popularly represented crossing the 60 HISTORICAL STUDIES. Alps. The Saracini family, whose massive pal- ace is one of the principal ornaments of the Via della Citta, has, during its long history, given one pope and many cardinals to Rome. It is, however, on the point of dying out, only one aged childless representative remaining. I am assured that the families who reckon popes among their predecessors, as for instance the Piccolomini, Chigi, and Saracini, date the greater part of their wealth and greatness from that time. The popes appear, as a matter of course, to have made use of the vast revenues of the Church to aggrandize their families. We are wont to attribute the political maxim, " To the victors the spoils," — which has proved so great a # curse to the great Transatlantic repub- lic, — to old General Andrew Jackson ; but, if the above statement be true, he took no new departure when he laid down the principle, but was following a time-honored, not to say sacred, precedent. An unwritten law, by which only the eldest son of each patrician house has been allowed to marry, has powerfully contributed to prevent the dispersion of their inherited wealth. From the time of Barbarossa (i 152) until long after the last of the Imperial House of Suabia, the unfortunate Conradin, had perished on the scaffold at Naples (in 1269), Siena was always intensely Ghibelline and anti-papal, al- though its sturdy independence showed itself, * uf,x,*n^ Ct* SIENA. 6 1 even when Barbarossa was at the height of his power, and came, breathing out vengeance against the Italian free cities, determined to deprive them of their liberty. Siena alone had the courage to shut its gates in the face of the mighty conqueror and to dare him to do his worst. Frederick sent his son Henry with a large army which closely invested the city. The besieged, however, made a simultaneous sortie from the two gates, Fonte Branda and St. Marco, and, attacking the German camp at a place called the Rosaio, routed the Imperial- ists and put them to flight. But if Siena was Ghibelline in its politics, its great rival and sister republic, Florence, held by the Guelphs. Under the great Emperor Frederick II, the old quarrel between the Papacy and the Empire broke out with fresh fury, and involved all Italy in strife. Upon his death, Florence first, quick- ly followed by the whole of Tuscany, with the exception of Siena, threw off its allegiance to the Empire. The leaders of the Ghibelline party in Florence took refuge in Siena, which speedily led to hostilities between the two cities. To resist the victorious Guelphs, Siena had only the alliance of Pisa ; and the little repub- lic, hardly beset, sent pressing requests for succor to Manfred, son of the Emperor Frede- rick, and King of Naples. On August II, 1259, 62 HISTORICAL STUDIES. the king sent a reply, still preserved in the archives of Siena, in which he announced the despatch of an army sufficient to place the Ghibelline cause in its old position of suprem- acy ; but, alas ! instead of the promised army, only one hundred German troopers arrived. The mountain had brought forth a mouse, and things looked gloomy indeed for Siena. In this crisis, however, a leading Florentine exile, Fari- nata degli Uberth, whom Dante, a few years later, was to immortalize in the pages of the " Inferno," cheered the drooping spirits of the Sienese. lie said : " We have the banner of the king ; this will suffice to make him send us as many soldiers as we may require, and that with- out asking for them." The city was at the time closely invested by the Florentines. Uberti gave the unhappy Germans as much wine as they could drink, and, promising them double pay, persuaded them to charge the enemy's lines. This they did, and with incredible fury. The Florentines, taken by surprise, and not knowing what might follow this whirlwind of one hundred German devils, were upon the point of raising the siege. When, however, they perceived the insignificant number of their assailants, they summoned heart of grace, slew the hundred troopers to the very last man, and capturing the royal banner subjected it to every conceivable outrage. This was exactly what SIENA. 63 the Mephistophelean Uberti desired. Enraged at the dishonor done to his standard, Manfred despatched eight hundred German knights, un- der his cousin Giordano Lancia di Angalono, to the help of Siena, and with the levies from Pisa the whole of the Ghibelline forces amounted to 9000 horse and 18,500 foot-soldiers. To maintain this host was an enormous tax upon the city of Siena, and in order to employ the army, and if possible to induce the Floren- tines to give battle, the Sienese commanders laid siege to the neighboring city of Montalcino. The Florentines, were, however, not at all disposed to make easy the plans of their ene- mies, and obstinately remained within their walls. But the guile of Uberti was more than a match for them. With great secrecy he despatched two monks to the leaders of the people of Florence, to represent that they were the emissaries of the most powerful citizens of Siena, who, finding the tyranny of Provenzano Salvani 1 and Uberti insupportable, were deter- 1 This is the Provenzano mentioned by Dante in the eleventh canto of the " Purgatorio " : — " Colui che del cammin si poco piglia Dinanzi a me, Toscana sono tutta Ed ora a pena in Siena sen pispiglia Ond' era sire, quando fu distrutta La rabbia fiorentina che superba Fu a quel tempo si com' ora e putta. Quegli e, ripose Provenzan Salvani Ed e qui, perche fu presuntuoso A recar Siena tutta alle sue mani." 64 HISTORICAL STUDIES. mined to deliver themselves from it at any cost. The messengers added that when the Floren- tines, under pretext of succoring Montalcino, should reach Siena, one of the gates of the city would be opened to them. Unhappily for Florence, her leaders believed the messengers and acted upon their insidious advice. The people of Florence rose in mass, and aid was demanded from the allied Guelphic cities. Bo- logna, Perugia, and Orvieto sent their contin- gents. A host of 33,000 warriors gathered around the Carroccio, or sacred car of Florence. The army marched to Monte Aperto, a few miles from Siena, in the full hope and expecta- tion that the city would soon be theirs. Tow- ard sunset on the 3d September (1260) the Sienese, after publicly invoking the aid of the Virgin, and dedicating their city to her, marched out to meet their enemies, and upon the following day the struggle took place. It was a hard-fought and long-doubtful battle, and it was by treachery that it was at length decided. Bocca degli Abati, a Ghibelline, who fought in the ranks of the Florentines, struck off, with one blow of his sword, the hand of Jacopo di Pazzi, who bore the standard of the cavalry. Fell panic seized the Florentine riders when they saw their banner fallen, and that there was treachery within their ranks, the extent of which they could not gauge. Each SIENA. 65 man spurred his horse away from the fatal field, and soon the foot-soldiers were involved in one common rout. Then began a butchery which made the Arbia stream run blood. ". . . . lo strazio e il grande scempio Che fece 1' Arbia colorata in rosso." Meanwhile, in the city of Siena, the old men, women, and children, together with the bishop, priests, and monks of all orders were assembled in the cathedral asking mercy of God. The twenty-four Signori, who then ruled Siena, posted a watchman on the tower of the Palazzo Marescotti, now the palace of the Saracini, whence the field of battle was distinctly visible. The winding road over hill and dale would make the distance five or six miles ; but, as a bird would fly, in a direct line, Monte Aperto is little more than three miles away. Thus, the watchman, a certain Cerreto Ceccolino, could distinctly perceive the movements of the con- tending armies. Terrible was the anxiety of the crowd of old men, women, and children at the base of the tower as they waited for the report of the combat. At length the watch- man strikes his drum, and, in the breathless pause that follows, he cries with a loud voice so that all may hear : " They have reached Monte Selvoli, and are pushing up the hill to secure it as a coign of vantage, and now the Florentines 66 HISTORICAL STUDIES. are in motion and they also are trying to gain the hill." Again the drum sounds : " The armies are engaged ; pray God for victory." Next the watchman cries : " Pray God for ours ; they seem to me to be getting the worst of it." But soon the pain and suspense of the anxious crowd were relieved by the watchman crying : " Now I see that it is the enemy who fall back." And now in all the joy of victory the watch- man beats a triumphant march, and informs the anxious ones below that the standards of Florence have all gone down, and that her soldiers are broken and routed, and how cruel a slaughter there is among them. Cruel slaughter, indeed ! The Carroccio, or sacred car of Florence, drawn by white oxen, and with the great standard of the city displayed from its lofty flag-staffs, was taken at a place called " Fonte al pino," close to the Arbia. Among its gallant defenders was a Florentine named Tornaquinci, with his seven sons, all of whom were slain. Consternation now fell upon the army of Florence. Many threw down their arms and cried " We surrender " ; but the chronicler adds, grimly, " they were not understood." A few of the bravest from Florence, from Lucca, and from Orvieto flung themselves into the castle of Monte Aperto, and there held out until the SIENA. 6y leaders of the army of Siena, sated with slaughter, admitted them to quarter. l The chroniclers estimate that ten thousand of the Guelphic host fell on this fatal field, and that almost all the remainder were made prisoners. The misery caused in Florence by the battle is indescribable, and in a very few years a like misery was to fall upon Siena. Monte Aperto was the last decisive victory gained by the Ghibelline cause. Nine years afterward, in 1269, the Sienese army was routed at Colle, and exactly twenty years after that at Camp- aldino. 2 Nothing can be more melancholy than the story of the internecine fratricidal struggles between the cities of Italy, with their constant episodes of treachery and cold-blooded cruelty. The history of the Republic of Siena during the thirteenth, fourteenth, and fifteenth cent- uries is a long tale of anarchy and revolution, and of incessant struggles between the different 1 January 10, 1883.— Yesterday I had the advantage of driving, with a friend, over the battle-field for a second time. We called at the modern villa of Monte Aperto, where resides Signor Canale, who most courteously pointed out to us the site of the ancient castle of the same name, and showed us exactly where the Florentine host camped on the night before the battle, and where the Carroccio was taken at edited by L. E. 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