PS 5519 n The Mystery" — ]n\s — Class 'PS?>5/? Book , E'iSfll Copyright N"- 1 9 IS COPYRIGHT DEPOSm The Mystery of God or Heaven's Plan for The Salvation of a World By T. H. JEYS Oakwood Press. Printers. Huntsville. Ala. -;^ ■ e^^-- Copyright 1915 by T. H. Jeys JUN 17 1915 ©CIA406336 Dedication To him whose eyes are wet with tears, Wiiose burdened iieart is 611ed with fears Who for the hope of Israel pines, — To him I dedicate my lines. To him who feels transgression's sm iri Who hath been woinided to the heart By secret sin, or open wrong, — To him I dedicate my song. To him who, tired and sick of sin, Longs for the peace of God within, To him who for his Lord doth wait, Mv little book I dedicate. To every man, in every land. Who will the wiles of sin withstand, Who for his coming Christ doth look, — To him I dedicate my book. J/ou'yA in ^^t^l, ^. 2^1. JteuS Preface In every house there are large and small timbers. If the heavy sills and joists be needed, so too, are the laths and mouldings ; if the spikes and bolts are in- dispensable, so likewise are the shingle-nails and tacks. The fact that even the smaller and less important ma- terials are needed, has led to the belief that some place may be found where even this humble effort may be of value. It is not claimed that this little l)Ook fills any "Long Felt Want." Nor has the author been "Urged by his many friends" to publish it. % No blame can possibly attach t@ any one except himself. He has written from sheer love for the work. That it has many literary crudities, omissions, and blemishes, is freely admitted. It is hoped, however, that the lovliness of the theme may atone, at least iii part, for the lack of skill in presentation. That it may be the means in the hands of God of darting some little ray of light and hope into some sorrowing heart, that some one may thereby be drawn nearer to our Father, that His plan for the saving of a sin-darkened world may be made a little more plain, and that by all these the glory and honor of our loving King may be increased, is the wish and prayer of The Author. Illustrations Frontispiece Page The Ark 13 The Flood 15 Noah's Prayer 18 Jochebed and Moses 28 The Shepherds 41 The Flight to Egypt 48 a The Magi 49 Glad Tidings 40 a The Mount of Temptation 57 The Triumphal Entry 64 a The Betrayal Kiss 79 Mockery 81 Caiaphas' Oath 84 Behold The Man" 97 Carrying the Cross 101 The Crucifixion 105 The Burial 110 Mary in the Garden 115 The Walk to Emmaus 119 The Ascension 130 The Falling Stars 141 Contents Part I. — The Promises Arg^iiinent — Prelude — The Song — The Jarring Note An Angel Expostulates — lyUcifer Replies by Sneers — lyoyal Angels Give Information — Michael Pleads with Lucifer — The Offer Spurned — Lucifer to Adam and Eve — Consternation among the Angels — The Loyal Angels Express their Sympathy — A Commanding An- gel Explains — The Angels' Response in Song — The Plan Revealed to Man. Page 1-8. Noah Prelude — Noah Instructed — The Scoffing Antediluvi- ans- The Ark— Fear— The Storm— The Storm Abates Noah's Family Sing Praises — Noah's Prayer — The Response — The Covenant. Page 10-20, Abraham Prelude— The Call— Faith— The Vision. Page 21-24. Moses Prelude— Moses' Birth— Moses' Education— The Call of Moses — The Coming of Moses — The Exodus — In- terlude — The Vision — The Promise — The Death of Moses — The Burial. Page 25-36. Part II.— The Pasion Jesus' Chii^dhood Argument — Prelude — The Shepherds Converse — The Angel Appears — The Angels' Song.— The Magi — Night at Jerusalem — Day Dawns — Arrival of The Magi The Magi Find Jesus — Flight to Egypt — Herod Slays the Babes — The Mothers Mourn. Page 38-50. His Public Ministry Prelude — John Baptist — The Baptism — The Mount of Temptation - First Temptation— Second Temptation Interlude — Third Temptation. Page 51-60. The Closing Days Prelude — The Triumphal Entry — Tiie Lord's Great Prophecy— The Washing — The Communion — Geth- semane — The Sanhedrim Trial — Abuse — Peter's Deni- al — Before Pilate — Before Herod — The Second Time before Pilate — The Letter — The Scourging — In The Judgment Hall Again — Pilate Washes His Hands — Mockery— The Path to Golgotha— At Golgotha— The Death — Interlude — The Burial — The Visit of the Women — The Resurrection — In The Garden — The Women Tell Their Story — The Walk to Emmaus — The Return to Jerusalem — Arrival of the Two — Un- blief — Interlude — The Gospel Commission — The Angel's Promise — Pentecost. Page 60-130. Part III.— TheQIory Argument — Interlude — The Three-fold Message — The Work Finished — Probation Closed — The Coming King The Resurrection — The Desolate Earth — The Second Resurrecttion— The Holy City— The Siege— The Fi- nal Destruction — The New Earth Metropolis — Finale. Page 131-151. The Mystery of God Part I. Promises to the Fathers Argumknt The scene opens with tlie creation of the earth, and the joy of the angelic host. Ivucifer, displeased that he is not first consnlted, harbors jealousy, which finally ripens into revolt. Such efforts as Mich- ael and the holy ans^els can make, are found useless, and the great rebel l)egins his work of temptation on earth. His interview with man results in the fall. The plan of re- demption is arranged, and Adam and Eve are informed of what the final result will be. The same promise is further explained and amplified to Noah, Abraham, Moses, David, Isaiah, Jeremiah, and others. Prei^ude A world new-bnilt. An angel choir Sweet words of praise prolong". Deep toned, and grand, and silvery sweet. Around the throne of God there meet The sounds of seraph song. Gen. 1 :1. Job 38: 7. 2 THE MYSTERY The sons of Goxi with glad acclaim Sound forth their songs of praise To Him who doeth all things well ; And of His power they gladly tell, — Unsearchable His ways. Ps. 148, 149, 150. Rom. 11 : 33. The Song Holy, holy, holy, Lord God Almighty ! Praise and willing service be given unto thee. Thou art strong and powerful, wise and everlasting ; Thy glorious reign continue thruout eternity. Isa. 6 ;3. Holy, holy, holy. Lord God Almighty ! Truly thy great wisdom we willingly extol ; Who wast and art Creator, and ever shalt continue Most blest and only Potentate while all the ages roll. Rev. 11 : 17. Rev 5 : 9-14. 1 Tim. 6 : 15. Holy, holy, hol}^, Lord God Almighty ; Loyal angels worship most humbly at thy feet. Give we adoration, for Thou alone art worthy.' Raise we glad hosannah, as round thy throne we meet. Heb. 1 : 6. Rev. 5 : 9. The Jarring Note Lucifer, soliloqiiizhig, — " I'm sorely displeased ; My mind is not eased, THE MYSTERY Tho I lead in this service of song. Why may I not be As exalted as He ? I am beautions, I am wise, I am strong. Ezek. 28 : 17. These anthems of praise To the Ancient of Days Might all be directed to me, I lead this vast throng Of the angels in song, — My beauty is pleasant to see. Isa. 14 : 13. I'm resolved to rebel And my wishes to tell To the angels that inarch at my word. I will lead in this fight To regain my lost right To be supreme ruler and Lord. Isa 14 : 14. An ANGKL KXPOSTUI.ATKS WITH lyUCIFER O turn thee, loved commander Obey thy Lord and King. Repent thee of thy proud attempt, And praise and honor bring." THE MYSTERY IvUCIFER KRPTJEvS BY SNEERS " All yes, I see ! You'd liave iiie be A slave, an underling. But I'll be first, Or take the worst That His dire arms can bring." lyOYAL ANGKT.S GIVE INFORMATION " Most Holy One, Against Thy Son, And Thee, rebellion works. Tho clad with light, An angel bright A foe in heaven lurks," Michael pleads with Lucifer " O Lucifer, son of the morning, O turn 3^e, for wdiy will ye die? O hear, and take heed to my warning. O serve and obey the Most High. Isa. 14 : 12. Kzek. 33 : 11. "O cast from thy heartthy ambition, O turn to thy Father above, O come unto him in contrition. He'll meet thee with infinite love. See Patriarchs and Prophets. Chap.l. Southern Publishing Association, Nashville, Tenn. THE MYSTERY 5 " I would be as a da^'Sinan between thee, I would plead for thy pardon with power ; O give me the right to redeem thee In this, the acceptable hour. " The offer spurned "Too long have I yielded to power, Tco Iciig liave foregone my just right, But now and henceforth, from this hour, Will have my just dues or will fight. " Lucifer to Adam and Eve * 'There is no death. Thou shalt not die. Tis not the plan of the most High. But good and evil thou shalt know, Come taste this fruit, and find it so." Geu. 3:4.5. Consternation among the angeus *'0 sorrow, O sadness, O horror and gloom ! O sin has l)rot misery, death, and the tomb ! O dismal and dark is the unhappy fate Of the world that has kept not its holy estate !" The loyal angels express their anxiety ''Only by using His infinite power, Only the arms of Omnipotence can Be of avail in this critical hour, Serve for salvation of sin-sickened man. 6 THE MYSTERY *'\Ve cannot fathom the depths of this dolefulness, Horror and heaviness, Hke a dark cloud Hide from our sight ever}^ vestage of hopefulness, Darkness and helplessness hope doth enshroud. ''Who is sufficient to fathom the mystery? There is but One in the hoav^ens who can. What will He do to blot out the sad history Already written by sin-ruined man ?" Acts 4 : 12. A COMMANDING ANGPX EXPLAINS "One has been found who will drink the dread potion. Suffer the sorrow that sin doth entail, Walk in a world filled with war and commotion, Never discoiu'aged nor ever to fail. Mark 14-; 36, Heb. 2 : 14, Isa. 9 : 5, Isa. 42 : 4. Tenderly viewing their fallen condition, Loving them, even tho from H im they stray, To Him He'll draw them in humble contrition, They will find in Him the truth and the way." Jno. 3 : 16, Jno. 12 : 32, Jno. 14 : 6. The angels' response in song Now has come salvation, laud him in the song ; Now thru all creation, lofty praise prolong. Sin shall be defeated, rebellion soon be spent, Nor e'er shall be repeated sin's sad experiment. Rev. 12 : 10. Nahura 1 : 9. THE MYSTERY 7 **Praise to Jehovah ! glad praises belong. We will bring praise with the harp and the song. Prosirate we fall and our Aiaker adore, Gladly we serve at His side evermore. "As angels excelling in strength do we bring Glad praises to Him, our blest Maker and King. Hear we most gladly the words of our Lord, Harkening e'er to the voice of His word. Ps. 103 : 20, '*Ours the blest privilege to ministers be To heirs of salvation on land or on sea; To guard them, to keep them from danger or harm, To strengthen for dut}/, to shield from alarm. Heb. 1 :14. "Praise, praise to the Father, praise, praise to the Son, Most blessed, who thus have salvation begun. O love beyond measure ! O infinite joy ! His praises our harps shall forever employ." The plan rkvealed to man. The voice of God, how sweet to hear ! Se gentle, musical and clear. But sin doth guilty man affright. He seeks the darkness, shuns the light. Jno. 3 : 19. THE MYSTERV Thus Adam hides him from the face Of God, and cowers in disgrace. That voice, earstwhile so sweet and clear, Arouses now but guilty fear. Gen. 3:8. God spkaks to Adam Where art thou, Adam ? Why this fright ? Where now is gone thy robe of light ? What ! hast thou eaten of the tree Which T had late forbidden thee ? Gen. 3 : 9--11. To which thus Adam low replies. The while to hide his shame he tries, The woman whom Thou gavest me, The fruit of that accursed tree Placed in my hands ; and I did eat, Full bitter now, tho then so sweet." God speaks to her and she replies, And as she speaks, averts her eyes, Gen. 3 : 12. The serpent came and tempted me ; The fruit most pleasant seemed to be ; Bewitched, beguiled, the fruit I ate, And thus have sealed my hopeless fate." Gen. 3 : 6. THE MYSTERY Next, to the wily foe He spea^ks, Who place of hiding vainly seeks, Who turns and writhes, but needs must slav To hear Jehovah ^sternly say^ — Because thou now hast done this thing I'll pluck from thee thy gaudy wing. Thou'lt crawl the ground for want of feet, And dust shall mingle with thy meat. Gen. : 3 14. Between the woman's Seed and thee Perpetual war and strife shall be. Subdued at last, thy head shall fee The conquering pressure of His heel." Rom. 16 ; 20. Gen. 3 : J 5- 1(3 THE MYSTERY Noah Ten generations since the fall, Despair and grief amidst them alL Mankind low sunken down with sirr^ Violence withotit, within. Noah instructei? " Faithful, constant, have I found theev Perfect in thy generation. I will surely stand between thee And this earth's near desolation. Ge Not he ; but e'en thine only sois THE MYSTERY 23 Shall be thine heir. To thee I swear, Of him shall come the Holy One." Gen. 15:4, Gal. 3:16, Gen. 12:3- Abram, — " I pray Thee, Lord, Confirm Thy word Which in my ear has sounded sweet. Show me a sign That I am thine And mine this land beneath my feet."" Gen. 15:8. /e/iova/i, — "Build thee an altar in this land, Bring thee an offering in thy hand, Stand thou near by ; To thee I'll show The thing that thou hast asked to know. " Gen. 15:9. Thk Vision A land fair and beautiful, pleasant to see, A numberless host, plucking fruit from a tree Whose leaves are for healing of sorrow and strife, Growing hard by the river of waters of life. Rev. 22:14. 24 THE MYSTERY But now tlie glad picture fades sl^^wly from si'^Tit, And, taking the place of the vision so bright, A horror of darkness oppresses his^sonl ; Before him dread pictures of suffering rol). Gen. 15:12. " In lands not their own shall thy seed he oppressed. Full four- hundred years, ere they enter their rest." Ah ! well may the prophet, appalled at the sight. And the terrible sound, shrink in weakness and fright. Gen. 15:13. But God, when He sniiteth, delighteth to heal ; To those in deep sorrow. His mercies appeal ; So Abraham learned, as he viewed the great plan For the final redemption of poor puny man. Isa. 54:7-10. Instead of possessions in part of the earth, Or owning a farm in the land of his birth, All sinners shall be from the universe hurled, And Abraham's seed l:)ecome heirs of the world. Rom. 4:13. Thus surely, tlio slowly, develops the plan Of infinite Wisdom to save guilty man. Thus slowly evolves from the earth's dismal night, God's picture of joy, putting darkness to flight. THE MYSTERY 25 Moses Prelude The years roll by and now we view Tlie seed of Abrani passing thru The time predicted by the I^ord, And noted in his sacred word. Gen. 15:13. ' At zvater' s edge with viaids of state " MosKvS' Birth Three hundred years and more, are gone, Release from bondage draweth on ; Soon dawneth Israel's longed for morn ; In Amram's home a child is born, — Kx.2:l,2. 26 THE MYSTERY A child, who, destined to be greats Is by his mother placed, to wait The coming of the princess fair To find him ki the basket there. Ex. 2:3,4. At water'^s edge, with mafds of state^ Who on her slightest wishes wait, The daughter of the Egyptian king Commands her maids the babe to bring:. Ex. 2:5. When, as the bitlrnsh ark is brot. The little babe looks up and cries, The princess' mind is deeply wrought,. She looks upon the child, and sighs, — Ex. 2:5, *' Some Hebrew mother here has tried With mother-love and anguish wild, Her little helpless babe to hide From those who would destroy her child. Ex. 2:e. " How lovely is the little one I I'll take him for my very own. He shall be mine, my little son, He'll be the king when he is grown." THE MYSTERY 27 Go, bring: a Hebrew woman here ; Come, take this child and nurse for me, Care for him well, and do not fear, Your wages are assured to thee,''' Ex. 2:9. Why pales the cheek ? Why does she shake? This woman of the Hebrew race. When asked the little child to take. Why fades the color from her face ? With trembling hands she clasps her child ; Her mother-love in tears o'eriows. Her happy heart is beating wild, As to her humble home she goes. Moses' Education The precious years that follow now Must be to work of training given. Her child must be instructed, how To choose the way that leads to heaven, Heb, 11:23. The splendors of his Egypt home He must be taught to value less Than call of God to go and roam With Israel in the wilderness. Heb. 2:24. 28 THE MYSTERY The sorrows of the church of God He must be taught to gladly choose. For recompense of the reward, All Egypt's pleasures he must lose. Heb. 11:25, The mother well her task has done ' ' THE MYSTERY 29 Twelve years flit l)y with rapid race, The mother well her task has done, And now the lad must take his place As Pharaoh's daughter's only son. Ex. 2:10. The blandishments of rank and state Are powerless to affect his mind. For Israel's hope content to wait. He is to earthly Egypt blind. Heb. 11:24. Thus Moses, reared in Pharaoh's court Is for his arduous task prepared. To lead the congregation forth, — The work for which his life was spared. Heb. 11:25. The Cai^Iv of Moses Full forty years in Egypt's land, And forty more in Midian passed, He spends, before he, called to stand And lead his people, goes at last. Ex. 7:7. With nature's solitudes, he learned To trust self less, and trust God more ; The desert bush has brightly burned, His desert discipline is o'er. Kx. 3:1-10. 30 THE MYSTERY With faith in God to lead the way, He undertakes the call of heaven. " I Am hath sent me," he must say. And give the call he has been given. Ex. 3:14. Meanwhile in Egypt's darkened land His burdened brethren groan, and pray That God will show His mighty hand, And bring the dawn of freedom's day. Ex. 1:7-11. The Coming of Mosks The longed-for time of help has neared ; Four-hundred-thirty years are past, Since God to Abraham appeared ; The dreary darkness lifts at last. Ex. 12:40. With plagues of lice, and hail, and flood, With darkness dense as to be felt. With waters changed to streams of blood, Jehovah has with Pharaoh dealt. Ex. 9, 10, 11. And, last of all, th'avenging hand Of the destroying angel falls Upon the firstborn of the land, From Pharaoh's house to cattle stalls. Ex. 12:29. THE MYSTERY 31 But in the homes of Hebrew slaves Is heard the voice of humble prayer. The blood mark on the door post, saves The firstborn, who is slumbering there. Ex. 12:23. The Exodus And as a wail spreads thru the land, E'en Egypt's great and bitter cry, Each Israelite, with staff in hand, Awaits the call of the Most High. Ex. 12:11. The fullness of the time has come. The years of sojourn now are o'er ; For, Jacob's days of darkness done, He serves taskmasters now no more. Ex. 12:41. From Egypt's coldly cruel land, And from beneath the master's rod, From under the oppressor's hand, Goes Israel forth to serve his God. Ex. 5:1. For forty years, o'er desert sands. The murmuring congregation goes. A faithful shepherd, Moses stands To guard his people from their foes. Num. 33:38. 32 THE MYSTERY Interlude As Israel wandered long ago For weary years o'er desert sand, Before they were allowed to go And take possession of the land, 1 Cor. 10:10. So, modern Israel, faitliless still, In desert lands are forced to roam ; Altho Ihey might, had they the will Be living in their Canaan home. 1 Cor. 10:11. Again the curtain shifts, and there We on a mounlain top behold The patriarch with whitened hair, Not feel)le, even tho he's old. Dent. 34:7 Thrice forty years of age is he, Nor weak of limb, nor dim of eye ; Here called of God the land to see, And here in Pisgah's top to die. THE MYSTERY 33 The Vision On Nebo's top he takes his stand, The leader of the Hebrew band ; And from this point he views the scene, Tho time and distance intervene. He first behold the fertile fields, The land that such abundance yields. Spread out before his longing eyes. The lovely land of Canaan lies. • Deut. 34:2. It's beautious fields of living green, It's sparkling streams of silver sheen. The sunshine showering down so bright, All serve his senses to delight. Deut. 34:4. There, Gilead, Dan, and Naphtali, The places distant and more nigh, Are viewed with much, tho pleased surprise, As on them each he turns his eyes. Deut. 34:2. His pulses quicken. May not he Whose eyes are here allowed to see This lovely plain, this promised land, Pass over and upon it stand ? Deut. 32:3-25. 34 THE MYSTERY To which Jehovah ansAvers, " No, Into this land you may not go. Let it suffice ; it may not be. About it speak no more to me."' Deut. 3:26. But now fair Canaan fades from view ; The weary leader looks anew ; And, spread before his wondering eyes. Another panorama lies. Heb. 11:10. The whole wide world appears to view, Not spoiled with sin, but bright and new. No thorns, no thistles, blight, nor mould, No burning heat, no bitter cold. Rom. 4:13. The earth restored the prophet sees, Most glorious rivers, mountains, trees, The city with foundations bright. All robed and clothed in living light. Isa. 65 : 17. And as he views the glorious land On which the ransomed are to stand, Jehovah there declares again His purpose for the sons of men. 2 Peter 3.13. THE MYSTERY 35 The Promise *' To earth a Prophet will I give Among the men of earth to live, lyike nnto thee. My own cotnraandments shall He speak. To those who shall salvation seek, He'll Saviour be." Deut. 18:19. The Death of Moses Fades the fair vision. The land of the Moabite?^ lyies to the southward, and this he beholds, lyovingly looks on the camp of the Israelites, Then with calm quiet his tired hands he foldsv Deut. 2:9. Here is revealed to the perishing patriarch How the Messiah shall suffer alone ; Bear the great Ijurden of all human sinfulness, For, of the people, to help there is none. Isa. 63:3. Over tlie landscape a dimness is settling ; Nightfall is coming, and fading the day ; Weary and anxious, tlio trusting resignedly, Israel's leader is passing away. 36 THE MYSTERY The BuRiAiy Not for the patriarch huiuan-made pagentry ; Not a man kiioweth his grave to this day. Angels excelling in glory and majesty, Tenderly bury the body away. Deut. 34:6. Far down below lies the camp of the Israelites. vSoon Canaan's country shall sound to their tre'^d. Little they reck in their quiet security, Moses their much l)eloved leader is dead. David Prf.IvUDE Now many generations more Of earth's sad history are passed o'er. Sin's dark, malignant, hateful reign Has filled the earth with dread and pain. The Father, watching from above, Still guards his flock with tender love. The Promise to David My covenant will I not break ; King David I will ne'er forsake. His seed for aye the king shall be Thru years of all eternity. Ps. 89:34-37. THE MYSTERY 37 David's Praise *' O who am I, thou King of kings, Of whom thou speakest blessed things ? Because thou promisedst to me That of my seed the King shall be, 2 Sam. 7 18. *' I offer honor, praise, and songs, To Thee, to whom all praise belongs. Of my poor liouse Thou speakest well, Most blessed things Thy words foretell. 2 Sam. 7:19. '*For when thou saidest, ** At my right hand Sit thou, I'll make thee rule the land," How deep thy thots ! How grand thy word ! For thus thou' It make my Son my Lord ! Ps. 110:1, Matt. 22:45, ' Ah now I plainer seem to see The blessed truth held out to me ; And not to me alone, but all Who willing at His feet will fall. 2 Tim. 4:8. ' Oh do thou then confirm the word My ears this day have gladly heard. When in the clouds Thy Son I see, Tis then my Son my Lord shall be. 2 Sam. 7:28, 29. Isa. 25:9. 38 THE MYSTERY Part II. The Passion Argump:nt The fullness of time arrives, and He who has l)een promis- ed to the fathers, comes to the earth a helpless babe. He lives the perfect life and dies for His people. The scene opens with the Bethlehem shepherds. Angels of God tell to them the glorious news, and sing the glory song. The Magi pay their visit, and Herod slays the babes. Joseph and Mary flee with the Child to Egypt. The wail of the Beth- lehem mothers is recorded. His baptism and temptation are described briefly. This is followed by the closing scenes of the earthly ministry. The triumphal entry, arrest, trial, crucifixion, burial, resurrection, gospel eommissioii, and ascension, are described. Prelude Earth's tragic stage is set once more ; And, glancing the dark picture o'er, We find four thousand years are past ; The day star has appeared at last. We gaze on plains of Bethlehem ; We see devout, tho humble men Tending their flocks of sheep by night, And praying to led aright. Uike 2:8. THE MYSTERY 39 Thk Shepherds Converse Together First SJiepherd, — 'Twas on these plains where now we keep Our watch by night and tend our sheep, That David, Israel's shepherd king, Lead forth his flock and here did sing. Ps. 23. ' 'Twas he who sang the shepherd's song. Melhinks the time cannot be long Until the Chief of shepherds will His promises, long made, fulfill. Jno. 10:11. Second Shepherd, — " Ah, 37es indeed ! how longs ni}^ heart In that glad time to have a part. Fulfillment, tho it tarry long. Is certain ; and my hope is strong Habakkuk 2:3. That we poor shepherds, even we The glorious sight niay live to see. O happy thot ! There may be made Fulfillment now so long delayed !" Dan. 9:25. Thus talk these good and earnest men, Repeating prophecy again, 40 THE MYSTERY By patriarchs and prophets told, Who of those days spake oft of old. 1 Pet. 1:10-12. The3^ speak of Jacob's death-bed scene. What his dark prophecy could mean Concerning Jiidah's scepter, when Shiloh should be revealed to men. Gen. 49:10. *'For look," say they, "'tis gone at last ! And Judah's dominance is past. An Idumean holds the throne, And Judah's scepter now is gone." Matt. 2:1. All unseen, angels, bending low. Prepare their glorious light to show ; To tell these humble noblemen That Christ is born in Bethlehem. IvUke 2:8. The AngeIv Makes his Appearance The Shepherds, — '' Look ! look ! O look ! Behold the sight ! An angel clothed with living light ! See ! See ! O see the wondrous throng ! And hark that burst of seraph song ! lyuke 2:9. sM & ^ aMf' 1 Wf^, «= 1 JITK ^M Mmk w ^^^'m (/ J Bibi. ■'"^^X, Christ is born in Bethlehem THE MYSTERY The AngeIvS' Song Glory to God in the highest ! Peace on the earth unto men. Let every creature now bring Him Praises that never shall end. I.uke 2.14. 41 See/ see/ O see the ^lorioiis thro7ig/^^ Fear not ye children of Judah ! Tidings of gladness we bring. Today there is born unto David, The Lord, blessed Saviour, and King. Luke 2:10. He is the Prince and your Saviour, Meek, in a manger is He, 42 THE MYSTERY Heaven's expression of favor, God on the earth shall He be. Ivuke 2:11. The Magi In the land of Medo-Persia, Ancient realm of Artaxerxes, Country where the good queen Esther Consort to Ahasuerus, Had in days long past been faithful To her God and to her people, Land of many a song and story Sung or told of deeds of daring, Land where kings and rulers boasted That their laws were never changing, Land where Daniel, ever faithful, Had been cast to hungry lions, — In this country dwelt the Magi, Far away toward the sun-rise. Esth. 4: 16. Dan. 6: 8, Ban. 6 : 16, Matt. 1 : 1. They were men of deep devotion. They had read the sacred writings Gathered from Judean captives In the days of dark disaster, When all Jacob's seed were scattered Far from home to heathen exile. They had read the words prophetic, Written by the Shepherd Psalmist, THE MYSTERY 43 How Jehovah says to Jesus, Come, sit thou upon my right hand Till I make thy foes thy foot-stool." Ps. 110: 1. Daniel's prophecy was treasured As a comforting assurance, For it told of the Messiah ; And with glad anticipation Carefully they searched for treasure In his writings spread before them.— Searched, and were not disappointed. There, all plain, unrolled before them, Was the word, by Gabriel spoken. Know and understand, O Daniel, That the date for the re)>uilding Of the walls of thy Jerusalem Is the point from which to reckon Unto Christ, the Prince, Messiah." Dan. 1:3, Dan. 9:25. As they read, a deeper meaning Dawns upon their understanding. Greater than all Medo-Persia, Wider than all Grecian empire, Or the Caesars' vast dominions, Was to be the endless kingdom Promised to the Seed of David. Dan. 2 : 44. A 4 THE MYSTERY They had watched the hosts of heaven, Knew the changing constelations, Knew the stars and their positions, And their changes with the seasons. Great was their surprise and interest To behold toward the snn-set In the twilight of the evening A new star, by far ont-shining Ever}^ other well-known planet. Suddenly it caught their vision And, transfixed, they gazed upon it. Matt. 2 : 2. Balaam's mystic words, prophetic, They had often pondered over, How a star should come from Judah, And should smite the coasts of Moab. 'Tis the star ! " they cry together, 'Tis the last of the predictions Set to mark the happy moment, Natal hour of Judah 's Sovereign. Num. 24: 17. " Let us now our footsteps hasten, Taking with us myrrh and aloes, Frankincense and costly raiment. Let us greet the world's Redeemer, God's great Gift to guilty sinners." Matt. 2: 11, Jno. 3 : 16. THE MYSTERY 45 Night at Jerusalem Darkness o'er the hills of Judah. Quietness now reigns supreme. Sleeps Jerusalem, neither does she Of her visitation dream. Burn the watch-stars in their courses* Keeping vigil o'er the earth. Watching, all the host of heaven, For it is the hour of birth. Birth of him, who, thru the ages Had been promised, now is here ; But the city, wrapped in slumber, Knows no gladness, feels no fear. Day Dawns Morning now. The day is dawning. Sunshine drives the shades away» Wakes Jerusalem from her slumber, Shadows flee before the day. Silently, the stars grow fainter, Close their eyes up, one by one, And Aurora, morning's herald, Now declares the day begun. 46 THE MYSTERY Morning sounds now break the silence. Crows the cock, and chicks the hen, Coos the dove, and chirps the sparrow Nature is awake again. Men are now astir and working, Busy with their toils and cares. All unconscious of the blessing That so freely might be theirs. Arrival of the Magi Meanwhile, travel-worn, and weary With their journey, hard and long, Come strange men with startling question, To the busy, bustling throng. Matt. 2:1. *' Where is He, the king of Judah ? We have seen His star, and come From the East to do Him homage, Many leagues away from home. Matt. 2:2. We have lost sight of our beacon, And have traveled thru the night, But were sure that in Jerusalem We could soon be set aright. THE MYSTERY 47 Messengers make speed to carr^^ News of these iiieH to the king, Herod hastes to call the rabbis, Telling them the books to bring. Matt 2:4- Comes the priest with pompous bearing, Holding in his hand the scroll. At the king's request he opens And begins to read the roll, Matt.5, 6. '*Thou, O Bethlehem Ephratah, Tho so humble and forlorn. Art not least, for in th}^ manger Zion's king is to be born," Micah 5:2. Trembles Herod as he listens. Fears indeed it may be so, But his feelings he dissembles, And he bids the strangers go, Matt. 2:3. **Go, and search, and when you find Him, Then return and tell to me, So I, too, may do Him honor, So I, too, the King may see." Matt. 2:8. 48 THE MYSTERY Drawn his brow with darkest passion. Evil plans possess his niind^ He will kill the infant Saviour If he can the baby find. The Magi Find Jesus Once again the night has fallen!. Faded is the light of day ; Hastening on from out the city^ Go the wivSe men on their way. Matt. 2.9, Yonder fs the star before them. And, directed l)y its light, Down to Bethlehem they hasten, Guided safely thru the night. Matt. 2:10, There they find the virgin mother, There they see the blessed Son, And, with happy hearts, enraptured, Worship they the little one. Matt, 2:11, Pour they forth their eastern bounties, Frankincense, and myrrh, and gold, Costly gems, or curious garments, From their treasures, quaint and old THE MYSTERY' Thk FrjOHT TO Egypt Warned of God of pending danger, Joseph rises in the night, Takes the young child and the mother. Saves their lives by hasty flight. Matt. 2 : 13. 4^ Worship they the little one. ''' Out of reach of Herod's soldiers, Down to Egypt now he goes, There are they immune from danger, Safe from jealous, deadly foes. Matt. 2.14. 50 THE MYSTERY There the gifts of eastern Magi Serve to feed them while the}' stay. Thus God ever keeps his children, Guides and guards them all the way Matt. 2 : 11. Herod Slavs the Bethlehem Babes Meanwhile, mad vvitli jealous envy, Filled with fiendish, furious fear, Herod wrecks a ])loody vengeance On Ihe homes of parents near. Matt. 2:16. Bethlehem is moved with terror, Sorrow si Is on every brow ; Deeds of violence and rapine Fill all hearts with horror now. Matt. 2:13. The Mothers Mourn How long, O Lord, wilt thou not see The wickedness and flagrant wrong ? O, do thou undertake for me. Let not thine anger slumber long! Rev. 6:10. THE MYSTERY 51 My hope is crushed, my joy is fled, All gladness gone, my food forgot, My heart can not be comforted, Because my first-born child is not, Jer. 31:15. His Public Ministry Prelude Mid cries and groans our curtain fell, Of sorrow still our lines must tell. Snd, sad, tho not unmixed with joy, The themes that must our thots employ. Full thirty years are past and gone, And now we turn our eyes upon The changes of the shifting years, — The joys and sorrows, smiles and tears. L,uke 3:23. Our hearts are comforted to see Tlie Christ of God of Galilee. He walks the earth, a man with men, To bring man back to God again. Jno. 1:14. 2 Pet. 1:4. Herod the king has had his day, Has played his part and i^assed away 52 THE MYSTERY His httmaii greatness all is o'er ; He makes the mothers mourn no more. Mirtt. 2:r9.- The Eastern Magi, too have passed ; Have left their record, long to last ; The shepherds many times have told Their story, wliich will ne'er grow old , ]Vfatt.2:l, Uike2 :8-B8. But now we tnrn onr eyes away From past events, and view the day Still present. Expectation keen Is everywhere both felt and seen, I.uke 3 : 15, John the Baptist, For in Jndea's wilderness Has come a man in humble dress. Who fearlessly reproves the wrong-, Who tells that time will not be long Until Messiah shall appear, And even now that he is here ; That He will visit man once more, And with His fan will purge His floor Matt. 3:1,4, 8, 11,12. THE MYSTERY 53 In the wilderness of Judah, Near to Ziph, where good king" David Fled from Saul when sorel}^ hunted, Stands the prophet of the Highest, John the Baptist. For his clothing, Camel's hair and leathern girdle ; And his food is of the simplest, Carob pods and hone3^ gathered From the haunt of wild bees near him. 1 vSam. 23:14. Matt. 3 : 4. Many people crowd around him From the city of Jerusalem And tlie region of the Jordan, Listening to his words of warning, As he preaches to the people. Matt. 3 : 5. Priests and rulers scowl upon him As he cries in language scathing, — Generation of the vipers, Who hath warned you of your danger ? Do not think because of office, Or the honors heaped upon you, You shall miss the retribution Visited upon the sinner. Bring forth fruit of true repentance, 5-1 THE MYSTERY Say not, Abraiii is 3^onr father. Only tliose are Abiani's children Who will do tlie deeds of A])ram " Matt. 3 : 17,18. Jno. 8 : 39. Thk Baptism Jesus comes to John's baptism, Comes and is baptized in Jordan. As he rises from the water, And kneels down upon the margin, Suddenly the gales of heaven Stand ajar, and from the i)Oitals, Ld friends and earthly kindred, From Ihe light and smile of heaven, To the wilderness of Judah, To the wild beasts and the desert, 'I'o the fierce assaults of vSatan, SiraigiUCV'ay doth the vSpirit drive Him THE MYSTERY 5^ FiKvST Temptation After fort}/ days of wrestling, Forty days of agonizing, During which he tasted nothing, He is afterward an hungered. Satan then, to lake advantage Of his pitiful condition, Offers his suggestion subtile. How to prove Himself Messiah. ' If thou be the Son, provide thee Food so needful now to strengthen And sustain thy weakened body." Jesus answers, " It is written, Bread alone may not be eaten. But all words the Father speakelh Are to be the food of mortals." Matt. 4: 2-4. Second Temptation Borne by Satan to the temple, On a pinnacle protruding, Placed in perilous position, Jesus stands and meekly listens To the whispers of the demon. "If thou be," again he whispers, " If thou be Jehovah's ()fTs))rin^, Cast thyself from this place headlong. Harm would nevei be permitted. 56 THE MYSTERY For the angels, walcbiiig o'er thee, Will iiphoM and safel}' bear thee To a place of perfect safety." Matt. 4 : 4-6. " It is written," meekly answers Jesus to the fiend's suggestion, " Thou shalt not tempt God, thy Master Matt. 4: 7. Dent. 6: 16. Interlude . Angels are watching the conflict. One, speaking- to his fellow, says — ' O, what a struggle is this for the mastery ! Watch our blest ^Sovereign in conflict below. O, what a crisis in Earth's bitter history ! Gladly to aid him, all heaven would go. O, how he meets all the base, scornful mockery! O, with what meekness, yet infinite power Conquors He now and obtaineth the victory ! Satan's destruction begins from this hour. Look ! look again ! in that terrible wilderness Lucifer now the fierce battle renews. Lost from his heart is all vestage of tenderness, 'Tis only his purpose to hurt and abuse." THE MYSTERY 57 7 his is 1)1 i lie, and I 2vill Q;ive it 58 . THE MYSTERY Foiled again, but once more trying Satan takes him to a mountain, There unro-lls the panorama Of all earlhly states and kingdoms. And I be vSaviour lie addresses, — ■' Tiiis is niine, and I will give it Unto thee without a struggle, Only tiioiT shah here acknowledge Tliat r am tlie rightful sovereign. Worship me, and in a moment All this glory shall be given." Matt. 4:8,9. To this speech the Saviour answers, — " Satan, do thou get behind me. It is writlen in the Scripture, God alone shall have thy worship, Only give to Him thy service." Faints the Son of God from weakness And His superhuman efforts, But an angel quickly flying, Stiengthens and sustain the Master. Matt. 4: 10, 11. Thus the Saviour meets and conquors Adam's conqueror ; fights the battle, Fights and wins where Adam faltered, Thus becomes the second Adam. THE MYSTERY 59 It is written," is the secret Of His power to meet temptation. 1 Cor. 15 : 47 . Matt. 4: 4. 7, 10- Day S, and weelss, and months are passing. Passing- by in quick succession. His disciples He has chosen, Sent them forth to teach and strenRtheii. And they go at His direction, Preaching- as they go, and healing. ]Mark 3:14. Scribes and doctors fear and hate Him, For his words of truth reprove them. But the common people hear him Gladly, for they see He loves them. Jno. 3: 19, Mark 12: 37. These are days of mighty conflict. Conflict with the Jewish rulers. Men of iron will and purpose. Guided by the prince of darkness, They have set their snares to catch Him. And they watch His every movement. They behold His loving kindness, 60 THE MYSTERY See Him heal the loathsome leper. Open eyes that have been blinded, Cure the deaf, the paralytic. Every form of fearful fever Yields before His blessed presence. Storms are quelled, and devils driven From poor demon-darkened victims. Even death yields his dominion, And acknowledges the Master. Jiio. 11. 53, Markl:40, 10: 49, 7:32, 4:39, 5:8, Matt. 8 : 15. Jiio. 5:8, 11 : 43. Thus the time is swiftly flying. Every day is filled with working. For the night comes swiftly onward. When the time for work is ended. Jno. 9 : 4. And while men are wrapt in slumber, From their toils and pains are resting, When all natiue hushed, and silent. Ceases from the day's endeavor, Jesus seeks the lonely moiuitain, There pours forth His heart in prayer, Prays for His dear erring children And the darkened world about Him. Jno. 8:1. THE MYSTERY 61 The Closing: Days Prelude As the curtam once more rises, We behold tlie Wessed Master In an earnest conversation With His hand of dear disciples. They are moving slowly southward Toward the city of Jerusalem. And their hearts are filled with sadness, For He lells them He is going Where the rulers will reject Him, Persecute, and harm, and hurt Him, And at last will crucify Him, Matt. 20: 17-19. Three full years and six months passing. Have completed now the period Once preilicted l)y the angel. Speaking to the prophet Daniel. Seventy weeks are now determined, Or cut off U]wn thy people, Time to finish their transgression. In this period will be given ; And the Christ, the true Messiah End of sins will make for mortals, And anoint the blest Most Holy. Seven weeks, three-score and two weeks From the issue of commaiulment 62 THE MYSTERY For the building of Jerusalem, Shall elapse l>efore Messiah, Coining, shall be niaifested, • And shall die to save His people, In the last week of the seventy, In the midst of this the seventieth. Dan. 9:24. 25. 27. Facing nqw, the solemn moment Crisis of the plan of ages, Jesus teaches His disciples. The Triumphal Entry Jerusalem strong, and grand, and bright, Resplendent with its walls of white, The sunshine, shimmering like a shower O'er dome, and spire, and temple tower Ps, 48: 2. Outside the city's sight and sound Is Jesus by the j)eople found. With His disciples near His side He starts on His triumphal ride. Matt. 21 : 27. THE MYSTERY 63 Full many a triiinipli lias there been In this dark world of death and sin. Full many a king has brot from far His captive slaves to draw his car. But here no prisoner's sighs and tears Are heard or seen. There are no fears, For thus the Prince of Righteousne.*-s Rides forth to comfort, heal, and bless. Isa. 52:9, Jer. 23:6. Here walk the men who have been lame, And publish by their strength His fame. Here, Lazarus, lately from the grave, Extols the Master's power to save. Jno. 11 : 44. Here eyes that see, but once were blind, Look on that face so mild and kind, Demoniacs, set free from shame, With grateful hearts extol His name. Mark 10 : 52. 5 : 15. While after, and before, there go Full many a man relieved of woe. — The lepers cleansed, the deaf who hear, The dumb who speak in accents clear. Mark 1 : 40, 9 : 14. 64 THE MYSTERY Hosainiah to our Lord and king ! Glad praises to our Prince we bring ! Hosannah now to David\s Son ! King David's reign is now begun ! Matt. 21 : 9. These are the cries that loudl}^ sound From far and near and all around. The sound increases more and more. The shouting swells into a roar. Ps. 118 : 26. Palm 1)ranches, waving to and fro, The garments spread on which to go. And every means they can employ, The people use to show their joy. Matt. 21:8. And now the vast concourse is still, As Jesus pauses on the hill, And views the beautious picture o'er, As he has done oft-times before. But look ! The Master is in tears ! The people pause, \\itl) rising fears. Hushed every sound. And every \^old Of Jesus' trembling voice is heard. I.nke 19: 41. THE MYSTERY 65 His body sways with grief repressed, His sorrow is with sobs expressed, He cries in anguish, '* Hads't thou known — But now thy day of grace is gone, — Jer. 8:20. The things belonging to thy peace, They would have given thee release ; But now they're hidden from thine eyes; It cannot now be otherwise." Luke 19:42. Subdued and awed, the people hear His stifled sobs, and see his tears. But why He sorrows o'er the land, They do but dimly understand. I,uke 10.22. The lyORD's Great Prophecy The disciples call attention to the great stones of the temple. ' ' Behold these stones how great they are ! By Herod they were brot from far. He helped to build and beautify This temple, towering toward the sky.' l,uke 21:5. 66 THE MYSTERY Jesus replies " Ah yes, altho this temple grand Seems now so staunch, it shall not stand These walls shall totter to the ground, Nor stone be on his fellow found." Luke 21:6. Astonished, the disciples enquire "Tell us when these things shall be. What signs or portents shall we see By which to know the day and hour When, coming in thy pomp and power. ''Thy voice to all the earth shall call. And cause all massive things to fall. Till then this house must surely stand. The joy and pride of every land.'* Matt. 24:3. Jesus replies " Take heed that men do not deceive, Or you some pleasing lie believe. Deceivers many shall there be. They'll come and say, ' Lo, I am he Matt. 24:5. *' Of whom the holy men have told, Who prophecied in days of old.' Do not believe them, even tho They many signs and wonders show. THE MYSTERY 67 When they shall say ' ho here, lo there.' Of all their specious signs l)e\\are. To secret chambers do not go^ Nor deserl lands; but surel}' know Matt. 24:23. That when at last from God I come To call my faithful servants home, Like lightning in the heaven 'twill be. And every e} e shall supely see. If Daniel's prophecy you read And, understanding, shall take heed You need not doul)t, but surely know The temple's time of overthrow. Matt. 24:15. When alien armies 3^ou shall see In place where they ought not to be. The temple's fall will then be near, Jerusalem's overthrow be here. Ivuke 21:20. ' Then make all haste to flee away ; To get thy garment do not stay ; Escape for life beyond the v;all, For soon the city is to fall. Matt. 24:1S. 68 THE MYSTERY "Great tril)iilatioii, sharp, severe, Shall come upon the remnant here. And many of the church shall fall By fire, or sword, or prison wall. "Now, brother shall his brother slay, The father shall the child betray, The mother shall the daughter kill. And think she's doing heaven's will. I.uke 21:16. ' When these dread days are done at last, Or when the tribulation's past, 'Tis then the signs in heaven I'll send As portents of the coming end. Mark 13:24. " The sun and moon shall darkened be, The moon, tho full, they shall not see; And then— the crowning sign of all — The stars from heaven like figs shall fall. Matt. 24:29. 'As men who watch the passing year Know by the buds that summer's near, So, likewise, when all these you see, Look up, for soon the end shall be. Matt. 24:33. THE MYSTERY 69 This generation shall not pass Who see of all these signs the last, Until the mystery shall be done. Until the Son of Man be come." Matt. 24 : 34. The Washing in an upper room are gathered Jesns and the twelve apostles. They are met to eat the supper, Last one ever to be eaten By the Saviour ere he suffers. Mark 14 : 15. I^uke 22 : 15. 16. There is water in a pitcher, And a basin standing near it. The disciples all are seated. But there falls an awkward silence, For, before the meal is eaten, There must be the usual washing. Manifestly, they are waiting, Waiting each one for another To perform the menial service ; Each is in his heart determined Not to help or serve the others. Suddenly the Saviour rises, Lays aside His outer garment, 70 THE MYSTERY # Girds Himself, pours out the water, And begins the lowly service Spurned by the poor, proud disciples. I,uke9:46. Jno. 13:4. Now their hearts are moved within them Now they see their selfish actions In the light of Christ's example. With confusion they" are covered, As, with shame, they see the Master Take the humble place of ser\'ant. Peter cries, "Lord, thou shalt never Wash my feet ! The Lord makes answer, If I wash thee not, forever Thou art separated from me. Jno. 13 : 8. Thus the Saviour teaches to them The true dignity of service. Thus He presses home the lesson Of humilit3' upon them. Rising from the posture humble, Jesus says to His disciples, "Ye do call me Lord and Master, And these names are rightly given. For I am indeed your leader. If I then your Lord and Master Wash the feet of my disciples, THE MYSTERY 71 Each one of you then ought likewise To be servant to the others. If ye then know of my teachings, Happy are ye if ye do them. Jno. 13:14. The Communion Jesus next takes bread and breaks it, Breaks, and gives to the disciples, Saying, "Eat; this is my body, Broken for the sake of sinners." Next He gives the wine among them, Saying to them, "drink ye of it, For it is a fitting symbol Of my blood to be spilt for you." Mark 14: 22,23. At the supper, as they linger, Tenderly the Saviour tells them That the hour is now upon them ; One of them will soon betray Him. Then, as Judas rises quickly. Rushing madly from the presence Of the One who lately washed him, Jesus calls with anguish to him, What thou doest, do it quickly." Jno. 13: 27, Matt. 26:21. 72 THE MYSTERY Judas gone, the Saviour's spirits Rise again, and He continues, — "la new coniniandnient give you. As I've loved, love one another. All men thus shall surely know you, That you are my true disci) )les. Jn o. 13: 34. I am soon to go and leave you, But let not your hearts be trou1)led, For, as surely as the Father Lives in heaven, just so surely Will I do the thing I promise. In my Father's house in glory, Many mansions are in waiting, And I go to get them ready. Then when all the preparation Has been made, I will not tarry, But, returning, will receive you, And where I am, you shall be also.*' Jno. 14: 1-3. Thus the Saviour talks and teaches, Comforting their hearts from sorrow ; And, as night has fallen o'er them, Quietly He gives commandment, " Rise, and let us hence be going." Jno. 14:31. THE MYSTERY 73 Gkthsemane See the Saviour bending low. Prostrate, 'nealli His weight of woe. Writhes and bends His blessed fornj Like a reed before the storm. Matt- 26 : 38. Hear Him now in anguish pray, Father, take this cup away. Yet thy will be done, not mine, Tho thou slay me, I am thine/' I^ke 22 : 42. Poor disciples, dull with sleep, Do but ill their vigil keep. Rest they calmly, when they might Aid the Master in His fight. IvUke 22 : 45. Three times o'er the Son of God Prostrate falls upon the sod ; Trembles in His hand the cup ; Will He, can He drink it up ? I^uke 22 : 42. Weep the garden shrul^s with dew, Hides the moon her face from view, Falls His sweat like drops of rain. Wrung from Him by bitter pain. Ivuke 22 : 44. 74 THE MYSTERY Crushed and broken, sinks He down. For He feels His father's frown, — Feels the weight of guilt and woe, Which at last the lost shall know. Isa. 53:4- Sobbing, fainting, dying, He Not a ray of hope can see ;. But an angel from the skies Hastens to Him as He lies, Dan. 9 : 21. Buoys the royal Sufferer up, Gives Him help to drink the cup. Wipes away the bloody sweat, Strengthens for what follows yet. Luke 22 : 43. Coming to the sleeping men, Jesus speaks to them again, " Sleep on now and take your rest, Your poor eyes are slum])er-pressed." Matt. 26 : 45. Hark ! What sound breaks on the ear? Mobs of men are moving near. Flickering, flaming torches show Shades fantastic as they go. Matt. 26 : 47. THE MYSTERY 75 Jesus moves to meet the crowd ; Plain, distinct, tho not o'er loud, He enquires, '* Whom seek ye here? " And the cliief priests, drawing near, Jn-o. 18:4. Make reply, " The Nazarine; In this garden He's been seen." Jesus answers, " I am He, Pray what would you have of me?'' Jno. 18 : 5. Backward to the ground they fall, Priests and rabbis, soldiers, — all Prostrate there upon the sod, Smitten by the hand of God. Jno. 18 : 6. Jesus stands unmoved, serene ; Not a sign of fear is seen On his pure and noble face. Calmly waits He in His place. Jno. 18 : 8. But they rise ; and are once more Fierce, blood-thirsty, as before. Eager as a beast of prey Is the helpless fawn to slay. Jno. 18 : 12. 76 THE MYSTERY Judas is among- the throng. He lias yielded to the wrong. Hail ! Dear Master," now he cries, Kisses Christ before their eyes. Matt. 26 : 49. " A'/ss6's Chris t before their eyes " Judas, is a kiss the way You your Master would betray ? ' Jesus' kind tho cutting word, By the clamoring crowd is heard, I^uke 22 :: 48.. THE MYSTERY 77 If ye seek me as ye say, Let these men now go their way," Jesus says, with loving care For His followers trembling there. Jno. 18 : 18. Peter grasps anew his sword, He will now defend his Lord, *' I'll prove my words were true," thinks he, '' When I said, 'I'll die for Thee.' " Mark 14:31. /es7is Says^ — " Peter, now put up thy sword. Do you not recall the word, " They that take the sword at all, By the self-same sword must fall?" Matt. 26:52. Peter is offended, quite. When for Jesus he would fight, 'Tis too much, he thinks, that he Should rebuked and humbled be. Matt. 26 : 33. Peter soliloq^iizeSy — *' No use now ; the dream is o'er ; I for Him can fight no more ; Nothing else is left for me : With the others I must flee." Mark 14:50. 78 THE MYSTERY Now these men bind Jesus fast ; Now He is secure at last ; Now away He's quickly lead ; Now his followers all are fled. Jno. 18:12-13. The Sanhedrim Priests and elders, scribes and rabbis, Members of the Jew's Sanhedrim, Are assembled in the palace. Nicodemus is not present, Nor is Joseph in the council, For it is well known among- them That these men are friends to Jesus. I^uke 23:51. Stealthily, with studied quiet, Move about the anxious watchers. For they're bent on deeds of darkness. Hither come the Roman soldiers, Leading Jesus as a captive, And the shameful farce commences. Jno. 8 :40. Men are sought to bear false witness, Tint, tho olentv would be willing THE MYSTERY 79 For reward, themselves to perjure, None are found whose story tallies With the tales told by the others. Mark 14:55. Two men are at last presented Who declare that in their presence Jesus said that He is able To destroy the Jewish temple, And in three short days rebuild it. Matt. 26:61. To these false, malicious charges Jesus deigns to answer nothing : But when Caiaphas, the high priest, Lifts his hand in adjuration, And demands that Jesus tell him If He is the Lord's Messiah, Jesus answers, — " Thou hast said it, Aiid hereafter, you shall see me Seated on the throne of power, Coming in the clouds of heaven." Matt. 26:63-64. Caiaphas pretends great horror, Rends his priestly outer garment. And declares, — "The man is guilty, Blasphemy His lips have spoken. Hearing this, what is your sentence?" 80 THE MYSTERY In one voice the council answers, "He of death is proven worthy." Abuse Gladly would we turn our eyes From the scenes that now arise. When the crowd the sentence hears. All restraint or secret fears Isa. 53 : 3. Seem forg^otten. Satan then, Moving on the minds of men, Makes them in his work engage. Fills with fierceness, hate, and rage. Jno. 8 : 44. See! They smite Him as He stands, Buffet Him with impious hands, Mock Him, saying, ''Prophecy, Tell who smote thee." By and by Matt. 26:68. One poor wretch spits in His face, And from all about the place, Rising to a roar, is sent Devilish shouts of merriment. Matt. 26:67. Devilish shouts of merriment'' 82 THK MYSTERY Pktkk's Deniai, Peter stands and trembles nigh, Hopes and wishes, wonders why Jesus does not use His power For relief in this dread hour. Isa. 53:7. He can not but sympathize, Tho to hide himself he tries. Eut the maid who keeps the door Says, — "I've seen this man before. Mark. 14:67. "He with Christ of Galilee Was; I'm sure that this is he." Peter says, — "l do not know What you say. It is not so." Mark 14:68. Soon another points him out. As he saunters round about ; He denies the charge once more. As he had denied before. Mark. 14:69. Now another speaks again Saying," — you are one of them. Plain it is for all to see, For thy speech bewrayeth thee.'* Matt. 26:73. THE MYSTERY 83 Peter, filled with frenzied fear Of the rabble standing near, Now begins to curse and swear, Heedless of the Master there. Matt. 26:74. Jesus hears with grieved surprise, Turns and looks with saddened eyes. Peter sees the glance ; and then Memory quick recalls again Ivuke 22 : 61 How a few short hours before He had said, — and felt so sure, — ' Tho all men may Thee forsake, Yet will I no mis-step make. Mark 14:29. I will serve Thee while I've breath. Follow Thee to pain or death. Where Thou goest, I will go, Share with Thee Thy weal or woe. ' ' IvUke 22:33. Poor disciple ! Now his fears Give away to grief and tears. Can he in this dire disgrace E'er his fellow- followers face ? Ps. 73:2. 84 THE MYSTERY Filled willi grief, his heart overflows. Fortli into the night he goes, Dark Gethseniane he seeks, Bitterly, alone, he \veei)S. Mark 14:72 Lifts his ha j id in adjuration^ Bkfoke Pilatk Now the light of morn advances, And the chief priests, scribes, and elders, Keeping, still, the form of justice, THE MYSTERY 85 (Tho ill Zioii's streets she's fallen, Equity can never enter,) Come to hold a daylight counsel To confirm the night's proceedings ; Then to hasten to the governor Of the province, Pontus Pilate. Isa. 59:14. Worn with bitter grief and anguish, Pale from hours of anxious wrestling Witli the iiowers of outer darkness, But with firm and God-like bearing, Jesus stands before the rulers. Mark 15:1. Pilate looks and sees before him Not a face o'er-spread with evil, IvOwering brow, and glance Satanic, But a man of noble presence. Eyes which, looking calmly on him, Seem to search the very secrets Of each thot, or plan, or purpose. I,uke 23:4. Chief priest, scribes, and Jewish elders, Stand to hear the confirmation Given by the Roman ruler Of their predetermined sentence. They are much annoyed when Pilate 86 THE MYSTERY Asks them for the charge against Him. They had hoped for condemnation Speedily, withont a hearing. Jno. 18:29. Now their looks show consternation, For they do not wish that Pilate Should begin examination, Least the facts should be developed. Jesus' tender works of mercy, Such as casting out of devils. Healing of the loathsome lepers, Restoration of the palsied, Or the many blind eyes opened. They would keep from being mentioned. Eze. 22:25-30. *' Had this Man not been found guilty We would not have brot Him to you," They reply. By this suggesting That the thing now necessary Is alone the confirmation Of the sentence passed already. Jno. 18:30. Pilate is perplexed and troubled. Well he knows the Jewish leaders Have delivered Him for envy. ** Tell what crime He hath committed Ere I shall confirm your sentence," THE MYSTERY 87 He demands, and hopes for failure ; Hopes that they will not be able Witnesses to find against Him. Matt. 27 : 18. We have found this fellow guilty," They reply, " of teaching treason, Saying He is king of Judah, Thus perverting all the nation, And the tribute tax forbidding." IvUke 23: 2. Art thou then the king of Judah, ' ' Pilate asks, addressing Jesus. Quick, a flash of heavenly glory Lights His face. He plainly answers, With a tone that thrills, "Thou sayest it." I^uke 23: 3. Caiaphas and his abettors Call the governor to witness That the charge has been admitted ; And they clamor that the sentence, Made and passed by the Sanhedrim, Shall be given confirmation. Ivuke 23: 5. Far into the street, the rabble, Taking pattern from the elders. Shout, demanding condemnation, IvUke 23: 23. 88 THE MYSTERY Leading Christ into the castle, Where they ma}^ converse in quiet, Pilate sa3^s, — " I pray thee tell me, What is this they say against thee? Art thou king, as they have stated ?" Jno. 18: 33. Jesus says, — " Tell Me why you ask the question, Whether of your own volition, Or because of accusations That these men have lodged against Me. Jno. ]8: 34. Pilate replies, — I am not a Jew. Your nation, E'en the leaders of your people Are demanding" condemnation. Give a word of explanation That would be excuse to save you." Jno. 18: 35. *' Tho I truly have a kingdom, Christ replies, ** it is not earthly. If it were, I'd have my servants Fighting, that these Roman legions Should not hold me here before thee." Jno. 18: 36. " Then you are a king?" says Pilate. Jno. 18:37. THE MYSTERY 89 Yes, 1113^ birth was for this purpose. As 3'Oii say, I have a kingdom ; All who hear the truth are subjects, And they move without compulsion. As I tell the truth, they listen, For they love the truth and live it." Jesus thus explains His mission, Clearly shows that from His kingdom There need ])e no fear of fighting. No seditious, fierce uprisings. Jno. 18 : 37. What is truth ?" the ruler questions, But does not remain to listen, So an answer is not given. Going forth unto the people Who are yet without the castle, Pilate says, *' I find Him guiltless Of the crime alleged against Him." Jno. 18 : 38. Now with angry cries incessant All demand that He be punished. He hath stirred up all the people Thruout all the coasts of Jewry From the Galilean borders Even to this very city." Luke 23 : 5. 90 THE MYSTERY Pilate quickly turns and asks them, " Is this Man a Galilean ? Then the Galilean ruler Is the one to render judgment. Unto Herod I shall send Him." I^uke 23 : 6. Before Herod Meekly the Saviour permits the mad throng, Cursing, blaspheming, to lead Him along. Into the presence of Herod the king, Jesus the Saviour they l)oistrously Ijring. I^uke 23 : 7. Herod is gratified. " Pilate has shown Proper respect for me and my throne," Thinks the vain king, as the soldiers appear, Leading the Saviour. The accusers draw near. Matt. 20:25. Herod but little attention bestows On their petition ; for full well he knows How they are jealous for prestige and praise ; Having dealt with them, he knows of their ways. He is a man long experienced in sin ; Bloody the deeds that his hands have been in ; Long he has tampered with Sin's filthy cup ; Down to the dregs he has drunken it up. Matt. 14 : 3-12. THE MYSTERY 91 Now he begins by demanding a sign, — Healing the sick, or restoring the blind. Saying to Jesus, " Of you I have heard ; Now you may save your own life by a word. Matt. 16 : I. Work here a miracle, showing your power ; Heal this ])lind man, and you're free from this hour; Give perfect strength to this man who is lame, Then I shall know that you are what you claim." I,uke 23 : 8. Jesus replies by not even a word. Gives not a sign that would show He had heard. He is not here to exhibit His power Just to amuse a king's court for an hour. I,uke 23 : 9. Herod had hearkened and trembled with fright, Feared as the Baptist had shown him the right, Harkened and trembled, but failed to obey. Now no more light shall illumine his way. Matt. 14 : 1-10. Herod says to Jesus, — ** Do you then dare to ignore my demand ? Are you so much of a king that you stand Looking at me without speaking a word, Acting as if my command you'd not heard ? Isa. 53 : 7. 92 THE MYSTERY " So you're a king ! Well, I'll teach you that kings Look for ol)edience prompt, in all things. Here, men ! Come, look at this king of the Jews ! Take Him, — for mark you, this king doesn't choose Obedience to give to the things tliat I say — Robe Him, and crown Him, and lead Him away." Great shouts of laughter, discordant and loud, Rise from the thoughtless and hard-hearted crowd. I,nke 23: n. Once Herod feared when of Christ he was told, Now in his sin and iniquity bold. Dares to make sport of the Saviour of men, Mocks Him and sends Him to Pilate again. I.uke 23: 12. Second Timk Before Pilate Herod with his brutal soldiers Shamefidly has mocked the Saviour, But, tho angry with the Master For refusing to obey him, Has not ratified the sentence, But returned the case to Pilate. Pilate is much disappointed. He had hoped by sending Jesus To the Galilean praetor To relieve himself of trouble. I.uke 23 : 16. THE MYSTERY 93 As the}' come into his presence, Frowning- forth his deep displeasure, He addresses them as follows, — " Why do yon come again ? What should I do ? I have already the case heard all thru, Carefully questioned, and no fault can see; So, too, has Herod and neither can he." I,uke 23 : 15. " So, since 'tis custom at this yearly feast Some noted prisoner then to release, I will chastise Him and let that suffice. He has been tried, and found innocent twice. I^uke23: 16. At the mention of releasin'g, All the scribes, and priests, and people Seem beside themselves with anger. Like the raging of a tempest Is the roar of human voices. *' Not this man. Release Barabbas," Shouts the crowd, and Pilate questions, " What shall I then do with Jesus .^ " Shrieks the mob with imprications, " Crucify Him ! Crucify Him ! " Matt. 27 : 22. 94 THE MYSTERY Pilate '* Wh^^, when He hath done no evil ? ' Matt. 27 : 23. The Mob " Crucify Him ! Crucify Him ! ** Pilate *' Sliall I now as you request me Crucify the KiuR of Judah ? " Jno. 19:15. The Mob " We have now no king but Caesar. If you let this Man escape you, You are not a friend to Caesar." Jno. 19: 12. Pilate stands with indecision Stamped upon his every feature ; And the crafty Jewish leaders, Quick to note each point of vantage. Urge their wish with words vel^ement. Jno. 18 : 38. Now a messenger appearing, Presses thru the surging masses, Reaches Pilate's side, and quickly Passes him a written letter. Pilate reads, turns pale, and trembles ; This is what his wife has written, — THE MYSTERY 95 The Letter ** Pilate, I beg yon have nothing to do With that jnsl Man whom the Jews bring to you. Much in a dream have I suffered this day, Deal with Him justly, O Pilate, I pray! '' Jesus I saw in a garden by night, Fighting a deep and mysterious fight. There had he died but, an angel appeared. Strength to impart as the ordeal neared. *' Pilate, O Pilate ! I beg you bew^are. God in man's guise stands a prisoner there. Do not allow these fanatical Jews Privilege to deal with this Man as they choose." Matt. 27 : 19. The Scourging Turning to the maddened rabble, Pilate lifts his hand for silence. And declares, '* I shall release Him When the soldiers shall have whipped Him. Now they lead the Saviour forward, And His back is bared for scourging. Wonder, O assembled heavens ! Be astonished, O ye people ! 96 rriE MYSTERY For the One l)efore vvlioni angels Gladly bowed in adoration, Now receives from fallen creatures, Blows deserved by those who give them. lsa.53: 5-. Pilate sends and brings Bara])bas, Places there the two together That the people may compare them. Pilate thinks, *"' They do not know Him ; If they see His God-like bearing, And compare Him with Barabbas, Soon their hearts will melt with pity. See ! l)ehold the Man !" says Pilate. Jno 19 : 5. Like a roar of loudest thunder Cry the people, " Crucify Him ! " " Why ? " says Pilate, "tell what evil Or what sin He hath committed." But the multitude continue Clamoring for the life of Jesus. I,uke23: 21,22. In The Judgment Hall Again Once more to the hall returning, Pilate says again to Jesus, " Whence art Thou? " but Jesus answers Nothing to the ruler's question. Isa. 53:7. THE MYSTERY 97 ' Do 3^ou then refuse to answer? I am tr3nng to release you," Pilate says; " I've power to do it, Or I've power to crucify you." Solemnly the Saviour answers, — " You could have no power against me Were it not from heaven given ; Therefore he who gave me to you Hath the greater condemnation." Jno. 19:9-11. " See ! Behold the Man f' says Pilate. Pilate is perplexed and troubled. So, returning to the people, And the judgment seat resuming, 98 THE MYSTERY Cries aloud to all assembled, — ■' Here, I bring this man before 3^011 And declare no fault found in Him." lyouder yet the noise increases, More like beasts than human beings, Priests, and elders, and the people, Clamor for His condemnation. Luke 23:14. PiLATR Washes His Hands Taking water in a basin, Pilate washes there before them, Solemnly the while declaring. Of His blood I am not guilty." With a shriek like angry demons, Shout the mob, " His blood be on us, And our children's heads forever." Matt. 27 : 24, 25. Mockery Pilate now has signed the sentence, Giving Jesus to be slain ; And has also set Barabbas Free, to go at large again. Matt. 27:26. Now the common hall is entered, THE M-YSTi^RY 99 And the soldiers all ^o in, Leading in the midst the 'Savionr, And their mockery begin. Matt. 27:27. First they strip Him of His garment, Place an old robe in its stead, Plait a thorny crown and thrust it Roughly on His blessed head. Matt. 27:28, 29. See them bow in mock submission ! Hear the cry, " Hail, Judah's king ! " See tliem seize the reed and smite Him ! See the blood these blows doth bring ! Matt. 27:30. What a sight for men and angels, Worlds afar, and worlds anear, As they watch the royal Sufferer Winning life for sinners here ! Jesus quietly receives it, Nor a word of anger speaks When the soldiers roughly smite Hinr In His face and on His cheek. Isa.50:6. 1 Pet. 2: 23. .^5?^^^^^?V 100 THE MYSTERY Thk Path to Golgotha Now the sad march to Golgotha has come. Let all creation with sorrow be dumb. See ! The dark cross on His shoulders is placed, — Shoulders where marks of the scourging are traced. Matt. 27: 31. Hid are His followers, frightened and gone. Treads He the wine-press forsaken, alone. No one to comfort, to whisper of cheer, All His disciples are fled in their fear ! Matt. 26 : 56. Lsa. 63 : 3. Trembling and fainting, He falls in the road. Helpless and sickened. He sinks 'neath the load. Feebly He rises, and, trembling with pain. Essays to carr}^ the burden again. Women are watching the pathway along, Waiting His coming amid the mad throng, And as He stumbles, they break forth in cries Tears sympathetic well up from their eyes. Tho of His burden they little can know, Sobbing from sorrow, their sadness they show. Jesus, tho suffering, turns sadly his eyes Most kindly upon them, and gently replies, — lyuke 23 : 27. THE MYSTERY 101 Daughters of Zioii, lament not for me, Far worse the trouble your children shall see. If in a green tree a fire is seen, Can there be less in the dry than the green ? " r,uke23: 28-31. " See I The dark cross on His shoulders is placed.'' 102 THE MYSTERY Now the centurian is iiuich at a loss, — No one is willing to cany the cross. Rough Roman soldiers stand stolidly nigh, Pharisees cruelly taunt Him near by. Simon of Cyrene is passing ; and they Seize him and force him to pause on his way, Turn, and go back with the murderous throng,, Bearing the cross of the Saviour along. Matt. 27: 32. This, tho regarded by all as a shame, Leads the Cyrenian to trust in the name Of the dear Master. Gain, and not loss, Comes to all men in receiving the cross. I.ukel4: 27. Golgotha Sad is the picture now rising to view, Sorrowful, dark as the world ever knew. Desolate, barren, all rock-ribbed the ground, Sterile, forbidding, — no plant-life is found. Matt. 27 : 33. Hark ! in the distance a murmur we hear, Moment by moment the sound is more near, Yonder ! they're turning that spur of the hill Now the whole top of Golgotha they fill. rWE MYSTERY 103 Pompous, imposing, the elders are here; Chief priests and rabbis watch eagerly near ; There are the thieves who with Jesus will die ; John, the beloved disciple stands nigh. IvUke 23 : 32. Sharply the officer speaks his command ; Instantly soldiers step forth from the band, Quickly lay hold on the prisoners there, Strip them, and for the ordeal prepare. I,uke 23 : 33. Wrestle with desperate strength the two men, But are o'er-borne by the soldiers, and then Jesus, half fainting, and gasping for breath, Meek, unresisting, goes forth to His death. See ! The dear Saviour is prone on the tree. Gone are His garments ; and plainly we see Marking His body from shoulder, to hips Stripes dark and swollen, from which the blood drips. Every one quiet ! With hammers in hand, Waiting to hear the centurian's command, Stand the rough soldiers. The moment has come ! Let all creation with sorrow be dumb. 104 THE MYSTERY Nailed to the cross is the crucified One. THE MYSTERY 105 Hark ! The centurian in words short and low. Gives the command ; and a sickening blow Sounds on the air. Lo tlie dark deed is done ; Nailed to the cross is the crucified one. I,uke 23 : 33. Mary the mother in agony stands, Harrowed with horror and wringing her hands. Fainting she falls and Oblivion, kind, Mercifully hides the dread sight from her mind, Jno. 19 : 25. Swiftly and roughly the cross is up-reared, And thrust in the hollow already prepared. Thus the torn hands of the Saviour of men, Bleeding and quivering, are mangled again. Over His head .Pilate's writing is placed. In Hebrew and Latin and Greek it is traced. All may the writing decipher who choose, — 'Tis " Jesus of Nazareth, the king of the Jews." Jno. 19: 19. Chief priests and elders to Pilate complain, — (Tho all their clamor is wdiolly in vain,) ' Do not write that. This form we would choose, — Write that He said, * I am king of the Jews.' " Jno. 19:21. 106 11 IE MYSTERY Jeeringly, sneariiigly, mocking-, they cry, " He can come down from the cross if He try. Come from the cross, and your sufferings relieve. If you do so, we will surely believe." Mark 15 : 32, I,uke 24 : 35. One gleam of happiness lightens the gloom, Comforts the Saviour, tho near to the tomb. " When thou shalt come in Thy kingdom of love, Take me with Thee to Thy mansions above." Ivuke 23 : 42. Thus .speaks the thief, and directs his sad eyes Toward the dear Saviour who gently replies, — ' Truly as now you do suffer with me, So you in Paradise with Me shall be." IvUke 23 : 43. Standing l)eholding is Mary again, For, tho the sight gives her infinite pain. She cannot leave Him, but lingering nigh, Watches with John who is standing near by. Jno. 19 : 26. Gently and clearly, He speaks to her there, Sweetly His accents ring out on the air ; " Woman, my help in your life is now done, John will be to you in place of a son." Jno. 19 : 26. THE MYSTERY 107 Then, as He tenderly looks upon Jolin, Says to bini, " Now that I soon shall l)e j^one. Take her and care for her. She shall l)e ihiiic. She is thy mother as she has been Mine." Jiio. 19 : 27. The Death A darkness dense is o'er the scene. Dark clouds arise and lightnings gleam ; For Nature seems to sympathize, And thus to show her terror tries. Ps. 55 : 4. For three long hours these sorrows last, But now the trial is almost past ; The task, so great, is nearly done ; The last fierce struggle now is come. Matt. 27 : 45. The watchers note His anxious air, They see His look of dark dispair, They hear His helpless, hopeless cry, Kli Lama Sabachthani." Matt. 27 : 46. The Father's face is hid from Him ! His sight of heavenly things is dim ! The Father's presence is withdrawn, His usual source of help is gone. Matt. 27 : 46. ms THE MYSTERY 'Tis finished," now the Saviour cries, Then l)ows His sacred head and dies. Let angels, and the worlds above. Behold the proof of Jesus' love ! Jno. 19:30. Interlude Within the temple's sacred wall Strange things today the priest befall. An earthquake at the hour of prayer Affrights the people gathered there. The lamb starts up and runs away, The one the priest had meant to slay. The temple curtain, rich and rare, Is torn to shreds while hanging there. Matt. 27 : 51. Blind people ! This same curtain, torn, Is fitting type of useless form, Which, even now is passed away. As fades the moon when dawns the day. 2 Cor. 3 : 10. The Christ, our antepast is slain. The l)lood of beasts no more again Shall for the sins of man atone, But now the blood of Christ alone. THE MYSTERY 109 The Burial The shades of night are falUng fast ; The dismal day is nearly past; The soldiers, casting lots, sit by, His few heart-broken friends are nigh. Jno. 19:24, 25. And as they stand and whisper low In words betraying direst woe, Two rulers of the Jews appear, Whereat the group are filled with fear. Jno. 19:38,39. But soon they see in each a friend. 'Tis seen these noble men intend To care for His poor body bruised. All pierced, and mangled, and misused. Isa. 52:14. With gentle touch, they lower Him. Those tender eyes in death are dim, The nail-marred feet are now at rest, • The torn hands folded on His breast. Matt. 27 : 57-59. Hard by Golgotha is the grave That Joseph thot for self to save. To this they bear their precious dead, And thus fulfil what prophets said,— Matt. 27 : 60. '* Altho no violence He has done, And tho He is the sinless one, 110 THE MYSTHRV On Him the sins of all are laid, And with the rich, His grave is made With gentle touch they loiver Him.'" The linen cloths, the burial things. The spices, Nicodemns brings. The women watch the woVk with care. And how they place the f^ord, and where. Jno. 19 : 39, I^uke 23 : 55. THE MYSTERY m Up to the door they roll a stone, And leave Him in the grave alone. At last He rests. 'Tis set of sun. The Holy Sal)l)ath is begun. Mark 15:46. The Visit of the Women Very early in the morning Of the First day's early dawning Come the women with the spices, Coming that they may anoint Him. As they walk they talk together, And remember how they cannot Roll the stone from where 'tis lying. Looking, as they draw still closer. They behold the doorway open. And are much perplexed at seeing That the sepulcher is empty. True, a guard of Roman soldiers Had been stationed round about it. And the Roman seal had also Been placed on it for protection. Matt. 27 : 66. 112 THE MYSTERY Puny man ! how weak thy efforts ! When the Lord in power arises, Soon His enemies are scattered, Uike 1 : 51 . i\t the door they meet the angel, And are much afraid before him, But he speaks in words of kindness, — Fear ye not, the One you're seeking Is not here, for He is risen. Go and tell ye His disciples That their Master calleth for them." Matt. 28 : 6,7. Wondrous news ! What joy in telling ! Hastening" to the sad disciples, Faces lighted up with gladness, They declare the wondrous vision. Matt. 28 : 8. The Resurrection As the light of day is breaking. There appears a mighty angel, Blazing with the light of heaven. Like a dead man falls each soldier. Matt. 28 : 2-4. THE MYSTERY 113 Rolling back the stone, the angel Cries in tones like rolling- thunder, — ' Jesus, rise, thy Father calls thee." And the soldiers are beholding. Blanched and drawn with fear then" faces. Quickly running to the city, They report to priests and elders. Matt. 28: U. ' Do not say that He is risen. Say that His disciples stole Him While we slept. If any danger Threaten, we will speak to Pilate And secure you from all danger." Thus the elders teach the soldiers, Paying them large sums of money To report as is suggested. Matt. 28 : 13-15. They had come with truth to utter And a burden to declare it. Now with lies that have been taught then' They go forth as they are prompted Burdened with their falsehood's wages. I.sa. 44 : 20. From the tomb the Lord emerges Conquorer of death and Satan. Other graves are also opened And the sleeping saints are wakened. 114 THE MYSTERY These are Ihey wlio had l)eeii captive But are now released, and taken By the Saviour, home to heaven. Thus He leads His captives cyptive, Thus His gifts bestows, and blessings. Matt. 27: 52, 53, Eph. 4:8. In The Garden Mary of Magdala, walking In the garden, sad and lonely, Hears a voice behind her, saying, - Woman, wherefore art thou weeping? ' Jno. 20: 15. And to this she answers, sobbing. If away from here you've borne Him, Tell me whither He is taken." Thru her tears she sees but diml>', And supposes Him the gardener. Jesus gently answers, — " Mary." Thrills her heart with strange emotion, For it is the voice of Jesus. Turning quickly she beholds Him, Reaching forth, she cries, " Raboni ! " THE MYSTERY 115 " Reaching forth, she cries, ' Raboni /' ' Joy too deep for words is pictured In her upturned face to Jesus. Jno. 20 : 16. '' Touch me not," the Saviour answers, 116 THE MYSTERY For I have not yet ascended To my Father's home in heaven. Go and tell unto my brethren The glad news of my ascension To our common God and Father. Jno. 20:17. The Women Tell Their Story Meanwhile, hasting with their message, Come the women. The disciples, Sad of face, are yet together In the upper room, where often They had met and talked with Jesus. Disappointment they have suffered, They have been distressed and troubled. Dark the future looks, and gloomy, As the new week dawns upon them. They recall how Jesus let them Place Him on the beast of burden, How with happy hearts and voices They had raised the loud Hosannah. Only one short week this morning," They are saying to each other, Since we thot that He would shortly Take His throne, the throne of David.*' Luke 24:9, Matt. 28:8. THE iMYSTERY 117 Suddenly all ears are startled By the voices of the women. What is this that they are saying ! What new phase of sorrow waits them ? Have these women lost their reason By the horror of their sorrows ? See! Their faces shine with gladness, As they cry, — ''The Lord is risen ! We have seen a heavenly angel Who has told us." John and Peter Hurry to the grave, and find it Even as the women told it. Jno. 20 : 3-6. Jesus is indeed departed From the tomb. They do not find Him. What new sorrow now awaits them ? If the body has been taken, What may Pilate do about it? Will suspicion of abduction Rest upon His own disciples ? Will the scribes and priests and elders Lay the blame upon His followers ? Slowly thus the day advances, And the soldiers thru the city Have declared their falsehood, taught them By the crafty priests and elders, — *' While we slept, His followers stole Him." Matt. 28 : 13. 118 TillC MYSTERY Thp: Walk to Emmaus From Jerusalem sixty furlongs Live two men, His true disciples.' As the afternoon advances, They decide to start to Emmaus. They have heard the women's story, And have also heard the falsehood As reported by the soldiers. Quietly they leave the city. As they walk, they talk together Of the dark and gloomy prospect, And as they recall the suffering- Of their blessed Lord and Master, Tears spring to their eyes unbidden. I.uke24:13, 14. Suddenly a Stranger joins them. Whence he came, they had not noticed, For their eyes with tears are blinded. Iviike 24:15,16. " What," enquires the kindly stranger, " What this talk you have together And are sad ?" To which Cleopas Answers briefly, — "You're a stranger Or you'd know that things have happened Sad enough to give us sorrow." I^uke 24:17, 18. What things ?" says the Stranger to them. THE MYSTERY 119 Siiddenly a Stranger joins them. 120 THE MYSTERY Answers Cleopas, '^Concerning: Jesus whom we all had trusted Had been He to rescue Israel. Him our rulers now have taken And, delivering Him to Pilate, Have by wicked hands destroyed Him. Just this morning certain women Who are well aquainted with Him Have declared that they have s^en Him, And that He is resurrected." I.uke 24.19-24. Then with kindly voice, and gentle, Speaks to them their strange Companion, And their hearts meanwhile are strangely Warmed and thrilled with deep emotion. "Slow of heart, and unbelievn'ngj Have the prophets not all spoken Of these very things transpiring?" Then with Moses' books beginning, All the prophecies are quoted, And from all, the truth expounded ; Showing them that Christ 7nust suffer To fulfil the words predicted. All too soon the journey's ended. They have reached their destination. At their pressing invitation Their Companion tarries with them. Luke 24 : 29. THE MYSTERY 121 Joy has lighted up their faces Erstwhile sad, perplexed, and frightened ; And with eager hearts they listen To the words of hope and comfort. Soon the frugal meal, is ready, xAnd their guest is with them seated. Spreading forth His hands in blessing To pronounce a benediction. He speaks out in tones familiar. With a start, their eyes they open^ And behold ! it is the Saviour ! I.uke 24:30,31. The Return to Jerusalem Gone is their sorrow, and ended their dreariness, Happiness now takes the place of their gloom. Vigor and strength is in place of their weariness, Jesus has risen and riven the tomb ! I,uke 24 : 33. Burned not our hearts as He gave explanations ? Thrilled not with happy emotions the heart? " Such are the frequent and glad exclamations, Made as they quickly prepare to depart. I,uke 24 : 32. 122 THE MYSTERY Leaving their food on the table nntasted, Hasten they forth with the wonderful word. Never a moment of time must be wasted, Till all their brethren the good news have heard. Ivnke24:33. Dark is the night, but their hearts are all lighted ; Ivong is the road, l)Ut they heed not its length ; Now they are bold, where but lately affrighted ; Joy speeds their feet, and gives sureness and strength. neb. 13: 6. As they re-enter, the streets of the city Seem to be changed as they look roinid about. They were distressed and fit subjects for pity. When a few short hours before they went out. , Jno. 16 : 20. Happy their hearts with a glorious gladness, The}^ have a wonderful message to bear. Gone is their grief, and their gloom, and their sadness, Gone their dejected, dispirited air. IvUke 24 : 35. Arrivai, of The Two The doors are closed because of fear Of priest or elder lurking near. With voices hushed to whispers low, The poor, distressed disciples go. Jno. 20 : 19. THE MYSTERY 123 The}^ dare not walk upon the street For fear of foe whom they may meet. They fear alike to stay at home, Lest there their enemies shall come. Ps. 14 : 4-7. All day have they been sore distressed, With fear and disappointment pressed. As da^dit^ht now begins to fade, The frugal evening meal is made. A rap is heard, and each one starts ! 'Tis plain that fear is in their hearts. With voices low, and anxious air, They call, inquiring, — " Who is there?" A voice outside responds, — '' 'Tis we Who lately left your company. We've walked to Ennnaus, but returned. To tell the blessed news we've learned." I,uke 24:35. The door is cautiou^ly unbarred By him who stands the door to guard. They quietly step thru the door, And stand among their friends once more. Before they left, their tones were sad, But now are joyous, full, and glad. Their step is light, their faces glow With gladness for the news they know. 124 THE MYSTERY Interlude With hopes and joys, come sighs and fears. Our smiles are not unmixed with tears, But there's a God who ruleth all, Who notes e'en when the sparrows fall. Matt. 10:29. He works for us His heavenly phm, E'en in the strife of puny man. He setteth uj), He overthrows, The end from the beginning knows. Ps.76:10. The Unbelief of The Disciples The poor disciples are perplexed, But tho with fear and doubt they're vexed, The disappointment and distress Has made them love their Lord no less. Their joys, their sorrows, all have come To draw or drive them nearer home. The Master notes with tender care The griefs and gladness mingled there. When o'er the rough and rocky road The two disciples quickly strode With hasty step and eager mind Their brethren they had left, to find, THE MYSTERY 125 '^I^ I he unseen Saviour at tlieir side Walked with them, all their way to guide; And as the door the men passed tluu. Unseen, the Saviour entered too. J.uke 24 : 36. . Cleopas and his fellow tell Of what along- the road befell, Of how they'd seen His hands and feet. Of how He'd sat with them at meat, Of how He vanished from their sight, Of their return the self-same night, Of how their darkness now is past, And light has come to them at last. Of how their hearts within them burned As they tlie Scripture's meaning learned. And as they thus the facts declare, Behold ! the Saviour standing there ! I,uke 24 : 36. As His beloved face they view He says to them, — " Peace be to you." But tho His well known tones they hear; They're filled with terror, doubt, and fear. I.uke24: 37. Bewildered, and uncertain, still They cannot yet believe, until 126 THE MYSTERY He shows lo lliein His hands and feet And doth before iheni sil and eat, Uite 24: 39-43. And then are the disciples glad." No niurniuring now ; they are not sad. The Bridegroom's voice is with them still, And the}' i ejoice to do His will. Jno. 20: 20. Matt. 9: 15. Witii what delight His words tlie^^ hear ! Departed all their erstwhile fear ! His words make all the dark paths i)lain. The Master is with them again. Matt. 28 : 10. With gentle, i)atitnt, loving skill, He shows how all these things fnlfil The Scriptures, written long ago, Which God had meant for man to know. I.uke 24 : 44-46. INTERI.UDE The Christ's earth-life is almost o'er ; He soon will walk with men no more, Until with power He comes again, As King of kings He comes to reign. THE MYSTERY 127 The Gospkl Commission I am now about to leave you ; You will now for nie be witness Of tlie tilings that I have told you. Go and preach to every creature, Teaching them to keep tlie sayings, Whatsoever I command you. As you go, I will be with you By the presence of the Spirit, Even to the consuniation. Matt. 28 : 19,20. Tarry ye here in Jerusalem Till the promise of the Father Shall be poiued in fidlness on you. Then begin within the city To declare the blessed message, And from here into Samaria. So, in ever wid'ning- circles, "^ Into all the world proclaim it." Thus the closing words are spoken, Thus He gives the Great Commission To His little band of servants, As He is about to leave them. Acts 1:4-8. Lifting- up His hands in blessing, He is separated from them. And is carried into heaven. Luke 24:. SO.. SI. 128 THE MYSTERY Thp: Angel's Promise The disciples stand in wonder. Altho sad, they do not sorrow, For they are not now uncertain. And they have the promise given, That He never will forsake them. Matt. 28 : 20. By their side two shining angels Come and ask, " Why stand ye gazing Thus up to tlie open heavens ? This same Jesits, taken from yon, Shall return c>s you have seen Him Disappearing into heaven." They return into the city, Filled with jo^^ because the promise Gives assurance of His coming. Acts 1 : 12, Ivuke 24 : 53. Pentacost The disciples all are gathered In one place for prayer and worship, All with one desire united. Suddenly the place is shaken THE MYSTERY 129 With a sound of mighty rushing. Tongues of fire are seen descending And upon the people resting. Acts 2:1-3. There are gathered at the city Men from every clime and country, Every nation under heaven, And when they are come together, They are made to wonder greatly ; For they hear the gospel plainly Spoken in their native language. Acts 2:5-8. With great power th' apostles witness Of the death and resurrection And ascension of the Saviour. On that day there are three-thousand To the church of Jesus added. Acts 2:41. 130 THE MYSTERY ' ' Lifting lip His hands in blessing ' Page 127. THE MYSTERY 131 Part III. The Glory That Should Follow Akgumknt The scene opens with the world roused to great interest. God's providences have brot about a wide-spread inquiry and agitation. B3' the figure of an angel flying thru heaven, is represented the world-wide message sent b}' the Lord to pre- pare a people for the closing of the gospel and the restoration of all things. Explanation is given as to why the controvers}- rages about the Sabbath question. The work of God is finished by the cooperation of men and angels. Wicked men persecute the saints of God, but are not permitted to overcome them. Probation closes, and the fearful scenes of a world without an intercessor are experienced. The famine for the word is upon the inhabitants of earth. Suddenly, the sign of the Son of Man is seen, and Christ is revealed, coming in the clouds of heaven. As Jesus descends to earth He sends his angels to bring forth the righteous dead. They come forth, clad in immortality, and are united with Christ and their saved earth-friends. The righteous are taken to heaven, and Satan is bound a thousand years in the earth. At the end of the millenium the earth is revisited by Jesus and the saints, and the New Jerusalem comes down from God out of heaven. 132 THE MYSTERY The wicked are resurrected and, with Satan at their head,, go forth to conquor the city. Fire descends from God and consumes them. Thus all sin is eradicated from the earth. Then is fulfilled the promises to the fathers ; then the re- sults of Christ's sacrifice are fully grasped and understood. The scene closes with a view of the earth restored, and the saved triumphant in the security of the love of God. InTERIvUDK Our curtain rises on a view Of increased knowledg-e breaking- thru The darkness and the mist of years, And light upon the world appears. Near nineteen-hundred years are past Since the events we noticed last, — Years filled with triumphs and defeats. With counter-marches and retreats. The long dark ages are past by, The morning dawn illumes the sky. Earth's night of crime is almost o'er, Sin soon shall soil the world no more. Dan, 12:4. The Three-foIvD Message As Satan in the ages past Has tried to hold his servants fast, So still he tries with fiendish plan To hide God's truth from every man. THE MYSTERY 133 A message to the world must go, All kindreds, nations, tongues, must know. The word of God must sound with power, Proclaiming God's great judgment hour. Rev. 14:6, 7. And as the closing time draws near, The world is warned the Lord to fear. And worship him who made the earth, And gave to all creation birth. 1 Kings 18 : 21. It sounds with power, but few give heed ; Tho dark the hour, and dire the need. A second, and a third, are given, To turn men's eyes from earth to heaven. Rev. 14:8-12. This message, world-wide in extent, A threat' ning from the Lord is sent, — A warning word to all mankind Who would Jehovah's favor find. But why the conflict ? Why this war ? What is the controversy for ? And who and where the warring powers? And what the part that now is ours ? 134 THE MYSTERY To which in brief is made reply, — It is the devil's plan to try To win and keep if he but can, The services of every man. The conflict is, and e'er has been Between the powers of truth and sin ; God's peace, and love, and power to bless, Antagonized by selfishness. Creation is God's voice to man. 'Tis thus He wills to speak, and can To all who turn a willing ear. The gentle, loving voice to hear. Ps. 19:1. But, that creation may be known To be the work of God alone, Jehovah gave to all mankind His Sabbath to be kept in mind. Ezek. 20:12. And, as man keeps the blessed day, He by the act doth plainly say, — "Jehovah is the Lord alone, No gods are they of wood and stone." Jer. 10 : 11. No wonder Satan oft has tried The sacred Sabbath truth to hide ! THE MYSTERY 135 No wonder that he tries to place Creation's keepsake in disgrace ! Ex. 20:8-11. For well he knows he cannot win And keep his victims niid'^r siii So long" as sinners recognize The sign of God that sanctifies. Ezek. 20 : 12. A change in God's commands he'll make, And from its place the Sabbath take. He'll substitute another day, And then to all the world will say, — 'Hear ! Worship me. Come, do my will. Accept my mark, my word fulfil. For you may neither bu3^ nor sell Unless my sign you honor well." Rev. 13:15-17. The battle lines are clearly drawn ; The closing conflict now is on. The challenge goes to all the world. And Satan's banners are unfurled. Matt. 4:9. Meanwhile, our God sends forth His word ; In every land and clime *tis heard, — 'O serve him not, for if you do Unmingled wrath shall come to you." Rev. 14:9,11. 136 THE MYSTERY 'Tis thus the judgment message goes To all the world, 'Till each one knows The rival claims, and makes his choice, 'Twixt Heaven's call and Satan's voice. 1 Kings 18: 21. The Sabbath is God's seal and sign ; Of it the Lord hath said, — " 'Tis mine." His seal of faith, His sign of power To keep us in the trying hour. Eze. 20: 12, Isa. 58: 13. Before the Saviour comes again, Before probation's hour can end, The warning word must plainly sound To every one the world around. — Matt. 28 : 19, 20. Choose ye today whom ye will serve. Come, give yourself without reserve ; Receive Jehovah's seal, before Probation pass, and time is o'er." Josh. 24:51. Rev. 14:1. For soon the work of God will close, Man soon shall wither as the rose. But truth and righteousness shall last When all earth's transient plans are past. Isa. 40:7, 51:6-8. THE MYSTERY 137 The Saviour now is at the door, His work as priest is almost o'er, He soon will lay His priesthood down To take instead the kingly crown. Matt. 24:33, Rev. 22-:12. The Closing- Scene Interlude As angels sang when earth began, Kre sin had marked or marred the plan, Methinks that once again the sound Of great rejoicing will resound. When from the wrong and wreck of sin The saved of earth are gathered in. Job 38.7, Rev. 22:14. The Work Finished The word to all the world has gone, The lines have everywhere been drawn, 'Tis clearly seen in every spot, Who serveth God, who serveth not. Mai. 3:18. 158 THE MYSTERY Inhabitants of worlds afar, The dwellers on each shining star With deepest interest watch to see What God's completed work shall be. 1 Cor. 4:9, Eph. 3:10. Satanic agencies have tried, With Satan at their head to guide, To change God's truth, to teach a lie, To crush the saints of the Most High, I Tim. 4:4, Dan. 7:25. In solitary places now The saints in deepest anguish bow, And cry for help to Him who knows And cares for them in all their woes. From caverns deep, from prison cells, From forests where the wild beast dwells, From mountain haunts and barren moor. Arise the cries of Heaven's poor. Heb. 11:36-38. Probation Ci^oskd The warning voice of God has ceased. The angel, flying from the east THE MYSTERY 139 Has closed his work. No more is heard The preaching of the living word, Amos 8:11-14. No missions now, the time is past ; The work on earth is closed at last. The righteous do His righteous will, The filthy must be filthy still. Rev. 22:11. A famine of the word is here, Men's hearts are failing them for fear, From North to East men frantic go. With frenzy, running to and fro, Amos 8:11. No more the word of God is found ; No more the gospel's joyful sound ; No more the blessed sound of prayer. But darkest dread and dire dispair. Matt. 24:37-39. The saints of God cry day and night ; They valk by faith and not by sight ; And this their cry on every tongue, O come. Lord Jesus, quickly come," Rev. 22:20. 140 THE MYSTERY The Coming King 'Tis darkest midnight's darkest hour ; The powers of darkness show their power. While rampant Wrong stalks forth abroad, And flings defiance up to God. Ex. 11:4. But look [ A rainbow arches o'er The skies that were so dark before. Within the arch a brightness shows, And brighter, and more glorious grows. A fleec3' cloud of purest white, Emitting streams of living light, With wondrous wheels of glorious gold, And colors, Incautious to behold, Rev. 1:7, Ezek. 11:6-18. Draws near the world. The heavens quake, The mountains from their bases break, The streams flow backward, buildings fall, And wicked men to mountains call, — Rev. 6:14. " Fall on us, shield us from His face ! O be for us a hiding place ! The day of His fierce wrath is here, A day of darkness, dread, and fear !" Rev. 6:15-17, Amo.s 5:20. THE MYSTERY 141 The righteous, with triumphant song, Cry, — " 'Tis our God ! we've waited long We've waited long, but now He's come To take us to our promised home." Isa. 25:9. *' The stars from heaven like figs shall fall.'' Page 68 142 THE MYSTERY The Resurrection , The voice of the Archangel sounds, It reaches earth's remotest jjonnds. As Jesus, King- of life descends, The reign of death and darkness ends. 1 Thes. 4:16. The righteous who in Christ have died Come up with bodies glorified, And with the living saints arise, To meet the Master in the skies. IThes. 4:16,17. A cry of gladness in the air ! All sorrow past, all pain, all care. See ! friends long parted meet once more. And greet the dear ones loved of yore. Isa. 35. That father greets his long lost son, That mother clasps her little one, Here husbands, wives, and children meet, There parted friends each other greet. Jer. 31:16. No trembling limbs, no saddened tone, No stifled sobs, no hopeless moan, No more Oppression's cruel reign, Indifferent to the victim's pain. THE MYSTERY 143 No stooping forms, no broken hearts, No eyes from which the tear drop starts, No heavy sighs, no anxious fears, For God shall wipe away all tears. Rev. 21:4. Ah no ! All these are gone for aye. The former things are passed away. All trials are gone, all sorrows o'er, Affliction shall rise up no more. Nah. 1:9. Thk Desolate Earth All gone the signs of life from earth, No cry of pain, no shout of mirth, But far and near and all around Unburied dead lie on the ground. Jer. 9:22. The upturned faces of the dead Still wear the look of guilty dread. Fall on us, hide us," they had cried, And, fearing death, they there had died Rev. 6:16. A ghastly, grisly, gruesome sight ! A world from which has fled the light ! 144 THE MYSTERY The ripened fruits of sin appear On ever}^ side, afar and near. Jer. 25:33. And here, amidst this wreck of sin, Is he who hrot the darkness in. He here must his dark vigil keep, 'Tis here he sowed, here he must reap. Gal. 6:7. His work against the saints is o'er ; He never may distress them more ; No w^ork to do, shut up to fears, He here must spend his thousand years. Rev. 20:2. How hast thou fallen from thy height, Thou erstwhile })earer of the light ! How dimmed thy brightness, gone thy power How dark for thee this doleful hour ! Isa. 14:12. THE MYSTERY 145 Thk MiIvI^knium EnDvS For a thousand years, in chaos lyies the world ; and desolation Reigns supreme. In chains of darkness I^anguishes the prince of rebels. Dead the mighty men, the warriors. Who, inspired by thirst for power. Have destroyed their fellow beings ; And as Satan looks upon them He can well discern the failure Of his plans for great dominion. But, tho he can see the sorrow. Fully ripened fruit of folly, He cannot repent ; but utters Words of bitterest maledictions On the heads of all his helpers, All his angels, and all sinners Who his own vile spirit cherished. Rev. 20:1-3, Isa. ]4:13-18. Practiced in all forms of evil, Every higher thot degraded, He at last can do no other Than continue in his error. Thru the centin-ies he suffers From remorse and disappointments. Held to that which he has chosen, He is made to feel the anguish Meet for him, the prince of devils. Isa. 14:16-20. 146 'PIIK MYSTERY The Millenium Ends When the books are closed in heaven, When the thousand years are ended, When the guilt of every sinner Has been measured and decided By the saints' investigation, Jesus, once again descending To the earth in flaming fire, Resurrects the sleeping sinners, That they may receive the sentence Which has been reserved to give them Zech. 14:4-9, Rev. 20:4, 1 Cor. 6:2. The Holy City Once again the vision changes, And we see the saints of God Gathered round their l>lessed Saviour, In a spot by sin untrod. Rev. 15:2. As they gather round their Master, They look upward to the sky. And, with everlasting triumph. Raise they now the conquerors' cry,— Yonder is the glorious city Floating to this world of ours." THE MYSTERY « 147 Brightly shine its twelve foundations, Domes, and walls, and lurret towers. Rev. 21 :19. Four-square lies the wondrous city, Built in orderly array ; All its gates are pearl transparent, And shall never pass away. Rev. 21:16-21. In this greatest of all cities All is glorious, pure, and bright. Neither sun nor moon is needed, For the vSaviour is its light. Rev. 21:23. In the center of the city Jesus sits the King of kings. Here he wields his peaceful scepter, Here a choir of angels sings. Rev. 22:1, 19:16. From the center of the city Flowing from beneath the throne, Issues water pure, life-giving. For the dwellers' use alone. Rev. 21:27. There's a garden in that city. And the tree of life within. 148 THE MYSTERY With its fruits and leaves for healing From all doubt, and death, and sin. Rev. 21:4, 18. All the pavements of the city Are composed of purest gold ; And the dwellers of the city Never sicken nor grow old. Rev. 22:2. On the outside of the city Satan inarches wath his host, — Kings and captains, princes, rulers, In this army of the lost. Rev. 20:9. As that host surrounds the city, See the saved all safe within, They are filled with furious frenzy, — Straightway they the siege begin. IvUke 13:28. Saints, beholding from the city, See the sad results of sin. Sinners stand without, beholding, But they cannot enter in. Rev. 21:27. THE MYSTERY i49 The Final Destruction On the host outside the city Falls the fire of God from heaven. To the wicked of the earth, is Final retribution given. Rev. 20:9. The New Earth Metropolis On the billows floats the city, City of the living God, As the ark of Noah floated On the waters of the flood. Matt. 24:37. Only those are in the city Who are pure, made white, and tried, Who have kept their lyord's command- ments. Who to every sin have died. Rev. 22:14. Many men are in the city, Men of patience, power, and prayer, Adam, Abraham, and Abel, Job, and Joshua, are there. I,uke 13:28. 150 THE MYSTERY I'll have loved ones in that city - I must meet and greet them there I must pluck the fruit of heaven ; I must breathe the balmy air. O, I must behold that city 1 I must walk its shining street, I the pearly gate must enter, I my loving Lord must meet L You, my reader, in that city May the fruits of life's fair tree Pluck and eat, and live forever ! Come 1 O come and go with me I FiNALK A world rebuilt. Once more I hear A burst of gladsome song. The cloud of sin is passed away, Lo now is dawned eternal day, And righted every wrong. Rev. 5:13. THE MYSTERY 151 High sounding cymbals speak the praise Of Him who reigns above. The dragons, and all deeps are heard. The stormy winds fulfil his word. Declaring, God is love. Ps. 148, 149, 150. The saints on earth take up the cry, And praise Him o'er and o'er. The world and all the things therein, Delivered from defiling sin, The God of love adore. Ps. 147. The beauties of that heavenly land My pen can never tell ! My eyes have seen a land of light, Have caught a glimpse of glory bright, Where saints shall ever dwell. 2 Pet. 3:13. Will you be there ? Shall I be there ? God grant it that we may ! That we with saints their bliss may share, Enjoy with them the mansions fair, In everlasting day. AMEN. LIBRARY OF CONGRESS 020 994 526 5