LPHUN .xV -... '"^^ ,>\ '/-I c> ■=^0 0^ X^^^. .^^ , V 1 6 O 'b. vOq, "o o"^ ""^^ "> .<>^ >. <>-. =!:o A'' .i-^' J °^/. * O N %^^^ x^^ .V '*Or^'< nO<^<, 'O^ ^^ V- V, r*/"-^^ ^^ ■*■ cf* ft ^> •^ -"/ \^ ^>_, ^.^^^^ V* 0' c V' "^t^ ' &iC-7«iilllllllllK— i A^ "'^ '-%,/ ^:^fv ^/. * O s MEMOIRS OF LI HUNG CHANG «a^. ae "*'■ ( ms, 7/'i3!3l^ ..^Z^' /:yolc/^7^a^'1s>rii Mi^^^ .^Z^o^Ui^ c:^/(J-^^^^iA/z^ a/?7^ ..:^M^t<:/' '^c ? MEMOIRS OF LI HUNG CHANG EDITED BY WILLIAM FRANCIS MANNIX WITH AN INTRODUCTION BY HON. JOHN W. FOSTER BOSTON AND NEW YORK HOUGHTON MIFFLIN COMPANY (iCiJC lMatt0ii>e }^xe0 Cambriboc 1913 COPYRIGHT, I9I3, BY HOUGHTON MIFFLIN COMPANY ALL RIGHTS RESERVED Published October 1QT3 M 6^ >CI,A357159 EDITOR'S PREFACE It is believed that the memoirs of Li Hung Chang will speak for themselves, or, better, for the famous Viceroy, who in the flesh was ever ready to speak for the betterment of his country and her people. Still it is deemed advisable here to call the reader's attention to the form in which the translated tran- scriptions are given to the public. The Viceroy was by no means a careful diarist; indeed, the contrary was true. Many of his manu- scripts were left in Hankow when he went north to Tientsin; and the writings of twenty-four years in the latter city were undisturbed in his rich private lodge until about two years ago, when from half a score of cities of China — Hankow, Canton, Shang- hai, Nanking, Suchau, Peking, Tientsin, and others — his writings were collected by a provincial gov- ernor of the two Kwangs provinces, a nephew of Li's, and deposited in the palatial residence of the former Viceroy at Canton. With the permission of the Imperial Government nearly two years ago, and the consent of the trustees and heirs of Li Hung Chang's estate, the great mass of documents and notes were examined, and care- fully translated by Major R. Emmet Roberts, a secretary of the late Viceroy, assisted by Drs. Wang, of Peking, and Hsiu-Tsai, the Elder, of Canton. vi EDITOR'S PREFACE Over one hundred and seventy thousand words of the Viceroy's memoirs were translated and dili- gently compared; and from this large mass, these notes — comprising the only writings of the Grand Secretary that have ever been rendered into English — are for the first time offered to the public of England and America. It will be remarked that various subjects are treated under separate titles. The original manu- .scripts, found in many different cities of China, and placed at our disposal through the great kindness of family and friends, and with the consent of the Imperial Government, — nearly two years ago, — treated, of course, of a multitude of subjects. A line — a column of characters — would be the sum- total of comment at a particular time; while, later on, when perhaps the Viceroy occupied a wholly differ- ent post, maybe in another part of the empire, he would revert to the subject and, it might be, write three, five, or twenty pages. Still later, again, he would express himself upon the same subject from a different or new viewpoint. It was thought best, therefore, — and particu- larly as it was manifestly out of the question, because of their great bulk, to publish his entire writings, which amount to the equivalent of some one million six hundred thousand English words, — to make selections from his diary and other manuscripts to be grouped together under appropriate heads, at the same time arranging them chronologically. EDITOR'S PREFACE vli And this calls for the second and final explanation. While the translators found little difficulty in render- ing into English the beautifully executed characters of the great Viceroy, they were sorely distracted in the matter of determining dates; for in his earlier years, and up to the time of his appearance as Vice- roy at Tientsin, Li marked his manuscripts in a way of his own : in strange cycles and reigns. So confusing was this, even to the Chinese scholars engaged in the work, that they agreed to omit many of them, unanimously asserting that to ascertain with exact- ness when each entry was made would require a year's time of an expert Chinese historian! Even from 1870 onward, Li, though making use generally of more modern methods, went to extremes in the dating of some of his entries and manuscripts, writing, for example, "12th Day of the 5th Moon, of the loth Year of Kuang Su. Hour of the Sheep," to identify the time of putting upon paper a few unimportant statements, and quite ignoring to state time or place in connection with comments or historical data of world-wide interest. In some of these latter, dates have been supplied, for the pur- pose of associating the matter with the proper period of the Viceroy's life, rather than because of any belief that either their presence or absence would add to or detract from the political or literary value of his words. It may be said that this volume does not presume to present all that Li Hung Chang wrote upon the viii EDITOR'S PREFACE subjects given herein under the various part titles, or even a larger portion; but in the making of the selections it has been the aim of the Editor to include those which he believed held the widest and most enduring interest. W. F. M. Shanghai, December i, 1912. CONTENTS Introduction, by Hon. John W. Foster I. His Ambitions in Literature . n. His Views of Christianity HI. Relations with General Gordon IV. At the Shrine of Lady Yuen Fi . V. In the Time of Famine VI. Devotion to Agriculture . VI I. Afterthoughts of the Japanese War VIII. A Coup d'£tat on the Horizon . IX. At the Czar's Coronation X. Men and Things in Germany XL In France and England XII. The Atlantic Voyage and New York XIII. What he saw in America . XIV. Short Notes from his Diary XV. His Task in the Boxer Crisis XVI. Called to the Throne's Aid XVII. His Fight to hold Korea . XVI 11. The Cession of Formosa . XIX. Estimates of Prominent Persons . XX. The Opium Habit and Traffic Appendix: Poetical Writings on Opium XI I 13 43 72 85 88 97 123 141 156 169 183 198 212 220 228 249 261 272 281 295 INTRODUCTION Li Hung Chang was not only the greatest man the Chinese race has produced in modern times, but, in a combination of quahties, the most unique person- ality of the past century among all the nations of the world. He was distinguished as a man of letters; as a soldier in important campaigns he rendered valuable services to his country; as a statesman for thirty years he maintained a recognised preeminence over his countrymen in the oldest and most populous nation of the earth ; and as a diplomat his achieve- ments entitle him to a front rank in the international relations of all history. The last one hundred years have produced many men of scholarship, several great generals, a number of statesmen of distinguished ability and success, and a few diplomats of high rank; but no one of these can be singled out as having combined in his person all these attainments in such an eminent degree as Li Hung Chang. Because of his distinction in all these fields of human activity, we should wel- come these memoirs, extracted from his volumin- ous diary, as a valuable contribution for the better understanding of his character and services. In forming an estimate of any man, the age in which he lived and his environment are to be con- sidered. It is hardly just to estimate the character xii INTRODUCTION and attainments of Li Hung Chang according to the standard of European or Western nations. His education was exclusively Oriental, and until he had passed the allotted Scriptural period of man's life, his had been spent entirely in China. His knowledge of our civilisation was only such as could be acquired in the motley society of a treaty port. As a statesman he had to deal with a very conserva- tive and bigoted constituency, and with associates prejudiced against and ignorant of foreign nations. He was born and reared in a rural community, of worthy but not distinguished parentage. His father, of the "gentry" class, had successfully passed the examinations, but held no official position, and was possessed of no means of procuring his son's advance- ment beyond affording him an opportunity to pursue his studies and fit himself for the examinations. These he successfully passed in all grades, and in the final contest at Peking he came out with distin- guished honours among twenty thousand competi- tors. Later he was made a member of the Han-lin College, which corresponds somewhat to the French Academy. He therefore had reason to take pride in his accomplishments and standing as a scholar, and throughout his career he was recognised by his countrymen as in the first rank among the men of letters. Some of his writings in prose and poetry had wide circulation in the empire and gained him much praise. His diary shows that he himself put INTRODUCTION xiii great store on his literary attainments, and until late in life, when absorbed in the weighty affairs of state, his highest ambition was to be recognised as the poet-laureate of his people. In his early manhood he thought only of a literary career ; but the course of public affairs was destined to defeat his expectation, and turn his life into an entirely different channel. The Taiping Rebellion, one of the most sanguinary in the history of the human race, had its inception during his student days; and about the time of his return from the imperial capital to his home to receive the honours which every Chinese community showers upon its successful students, the rebellion had assumed its most alarming proportions. As he reached his father's house he saw the rebels pass by on their triumphant march towards Peking. His patriotism was stirred within him as he saw the dynasty which had conferred on him such high honours and the ancient government in imminent peril. He at once set to work to raise a volunteer regiment to fall upon and harass the rear of the enemy. His diary reveals the man: "Everybody knows that a soldier is de- spised, and that, according to the Old Rules, I am leaving the greatest of the professions for the worst of occupations. . . . But is this a time for writing poetry ? Who cares for romances when fire and sword are in the land?" The next four years found him actively engaged in warfare; and he showed such aptitude for the pro- 1/ xiv ' INTRODUCTION fession that he had the distinction of being in com- mand of the army which gave the death-blow to the rebelHon. In this period he had under his com- mand the American soldier, General Ward, who organised the "Ever Victorious Army," and General Gordon, who assumed its leadership on the heroic death of Ward. The diary gives great credit to the latter, and reveals not only a high appreciation of the services of Gordon, but an accurate comprehen- sion of his merits and defects. His military career continued for some years, owing to the disordered state of the country, coupled with civil duties of high responsibility, until he was called by the Emperor to face the crisis occasioned by the riots in Tientsin in 1870, which threatened a war with France. He brought with him to this important viceroyalty a high reputation for military skill, great administrative capacity, and devoted loyalty to the reigning dynasty; and was thence- forth regarded as one of the most famous men of his nation. His successful termination of the questions growing out of the riots so impressed the Imperial Government that it showered upon him new and almost unprecedented honours. In addition to his appointment as Viceroy of the metropolitan prov- ince of Chihli, he was named Imperial Tutor, Grand Secretary of State, Superintendent of Trade, and a noble of the first rank. These high titles made him the first official and statesman of the Govern- ment of the Emperor. INTRODUCTION xv For twenty-five years continuously he discharged the duties of these high offices from his residence at Tientsin, with occasional visits to Peking. Because of his high rank and of his location at the seaport to the capital, he was brought into contact with all persons having business with the Government, and stood as a sentinel on the outpost for his secluded Emperor. As the virtual head of the Chinese For- eign Office, he proved himself a match for the most astute of the trained European diplomatists. While the jealous guardian of his country's interests, he always secured the confidence and esteem of the foreign ministers with whom he conducted negotia- tions. Probably no man of his time received such signal marks of respect from his diplomatic antagonists as he. In a serious controversy with Great Britain, he was so straightforward and just in meeting the demands of that Government that Sir Thomas Wade stated that he was led to make an important con- cession expressly to him "in recognition of the frankness with which he had negotiated this trouble- some business." In the adjustment of the French conflict with China of 1885, the French Minister inserted in the treaty a renunciation of all claim for indemnity, in order thereby "to pay a mark of regard to the patriotic wisdom of His Excellency Li Hung Chang." When the Japanese Government In 1895 refused to receive the first peace commissioners, the Prime xvi INTRODUCTION Minister, Count Ito, sent a message to Peking that if Li Hung Chang should be appointed, he would be received and treated with the highest consideration; and the sequel realised to the greatest extent this high estimate of his character and ability. In prep- aration for the ceremonies of the coronation of Emperor Nicholas II, the Czar himself sent a per- sonal request to the Chinese Emperor that Li Hung Chang should be entrusted with the mission of special Ambassador for that occasion. It has been charged that the Viceroy was under the undue influence of Russia, it even being asserted that he had been controlled in his conduct by corrupt motives. The publication of this diary will set at rest all such insinuations, as it makes it clear that he correctly estimated the schemes of that Govern- ment, and that in his relations with it his conduct was patriotic. In a country where office was greatly sought after as a stepping-stone to power and self-aggrandise- ment, it was natural that a man in his high position would have enemies among his own countrymen. His diary shows that they were numerous, and that he visited some of them with intense antagonism. But the mass of his countrymen recognised him as the first and ablest of the public officials, and paid him honour as such. This was demonstrated in a notable manner on the observance of his seventieth birthday. The Emperor sent various rich and appro- priate gifts, with flattering inscriptions written in his INTRODUCTION xvii own hand; the Empress Dowager vied with her imperial ward in her gifts; subjects of high and low degree and foreign residents lavished upon him presents and mementoes; processions, ceremonies, and banquets in Chinese profusion were the order of the day; and all culminated in an address signed by the leading officials throughout the empire, written by Chang Chi-tung, next to the Viceroy the most honoured and influential man in the country, and often his political opponent. As a specimen of Chinese eulogy an extract may be interesting : — "You are altogether to be admired; in literature deep, in warcraft terrible, in perception acute, in genius sublime, entrenched on every side, unassail- able. ... As I stand beside you in the Han-lin, I feel how small I am, how little able to grapple with the great matters met within my province on the great river. In you we have perfect confidence, and I earnestly desire to learn from you. Compared with you, I am as a simple peasant to a picked archer, a poor jade to a fleet racer. You are men's ideal; you, like Kang Hou, enjoy the confidence of our Sovereign; yours is the glory of Chang the Council- lor. You are the cynosure of all eyes." Although in his public life the Viceroy was of stern and unrelenting character and apparently indifferent to human life, the diary reveals in many places a tender heart and sympathetic nature. His devotion to his mother was most touching. Her last illness and death occurred in a distant province xviii INTRODUCTION while he was immersed in important affairs of state at Tientsin. He memorialised the Empress Regents for a leave of absence to go to her bedside in which he said: **She is eighty-three years old and her con- stitution is breaking up; and the thought of her absent son continually recurs to her and makes her illness more dangerous. When memorialist heard this his heart burned with anxiety, and his sleep and his food were worthless. Since he bade her farewell thirteen years ago, he has never seen his mother's face." A leave of absence for one month was granted him, but before he could start on his journey news came of her death, and he petitioned for the usual retire- ment of three years for mourning, but the Empress Regents answered that the state of public affairs would only allow of one hundred days. But this did not satisfy his grief at the failure to reach his mother before her death, and he sent another lengthy memorial, saying: "Remorse will haunt memorialist all his life, and there is a wound in his heart that prevents him privately from enjoying a moment's respite from pain, and publicly from being of any service to the state. . . . Even if he, separated beyond hope from meeting his mother, the living from the dead, were to spend three years in lamenta- tions at her tomb, it would not avail to relieve his soul from the poignant and inexpressible regret he feels for his lack of filial duty." We find that years after, when absorbed in his official duties, he records INTRODUCTION xix that fourteen years had passed that day since his mother died and that he secluded himself from all callers. "With all the incidents of my life, its trials and lamentations, its moments of joy and pride, with all and every affair of life, I cannot forget my celestial mother and all she was and is to me." The unique correspondence with the Empress Regents brings out one of the most distinguished traits of Chinese character — veneration for parents, which has become sanctified into religious worship, and also has exercised a marked influence on the political relations of the people, the Emperor being the parental head of the nation. If the fifth com- mandment of the Mosaic code were as faithfully observed by Christian nations as the central doc- trine of the Confucian philosophy is practised by the Celestials, the social order of the Western world would be greatly improved. We see something more of the Viceroy's humanity when, in the midst of the battle, the grim warrior stood beside the bedside of the American General Ward, and the tears flowed down his cheeks as he thought of the soldier dying for China, "so far from his family and friends." His sympathetic nature was shown, also, in the fearful famine which during his viceroyalty visited Chihli and the neighbouring provinces. He was the most prominent agent in staying the ravages of this fatal scourge, and his energy, business capacity, and large-hearted charity were conspicuously displayed in the measures for XX INTRODUCTION relief. In addition to the public and charitable funds which he disbursed, the diary shows that he fed daily from his own table between one and two thou- sand of the starving, and from his own purse near five thousand in the near-by villages. "My mother is blessing me every day for this work; and she says the Gods as well as the people will not forget that my wealth, such as I have, is not withheld from the poor and needy." In nothing is the diary more useful than in show- ing the development of Li Hung Chang's mind respecting foreigners and the Christian missionaries, and how with growing experience his ideas under- went a complete change. Early in his public career, when his knowledge was limited to a brief inter- course with foreigners at Shanghai during the Taiping Rebellion, he partook strongly of the hatred and prejudice of the masses. At this time he records, "I hate all foreigners." But fifteen years later, when he had become better acquainted with the ills which afilicted his country, and just as he was starting to assume his duties at Tientsin and put an end to the anti-foreign riots, he writes: ''In spite of all dislikes, if we truly have the best interests of China at heart, we will no longer oppose the coming of the foreigner, for he is bound to come anyway, even if he must ride behind a bayonet or sit upon the big gun of a warship." And he expressed great pleasure that the Throne had selected him for the task at Tientsin. About this time he records that INTRODUCTION xxi he is preparing an article advocating the right of foreigners to reside in China, which he intends to submit to the Throne and have printed and circu- lated in every province. After his coming to Tientsin foreigners were fully protected in the provinces under his administration. He was not blind to their encroachments and arrogance, but he recognised their usefulness to the country and that they were entitled to protection. At the beginning of the Boxer outbreak, when Viceroy at Canton, he reports that some of the viceroys had received orders to be prepared to despatch all foreigners, which he terms "dastardly commands. How well the authors knew better than to send such outrageous documents to me." When we call to mind the experience China has had with certain Western nations, it does not seem strange that his attachment to foreigners in general should not have been very ardent, but he came to feel the need of foreign aid, and solicited it and gave it proper welcome. The Viceroy's mind underwent much the same experience respecting Christianity and missionaries. As he reached manhood he possessed the same igno- rance and hatred of missionaries and their work as prevailed generally throughout the country, referred to them as "foreign devils," and treated their doc- trines with scorn. But gradually, as he became per- sonally better informed as to their work, he revised his judgment. Soon after assuming charge at Tient- sin he notes a conference with Tseng-Kofan, the xxii INTRODUCTION great statesman of that day, who, he says, "like myself, has changed his views exceedingly in the past five or six years, and is no longer a hater of the Christians." Fifteen years later he went so far as to put Christ and Confucius on the same exalted plane and to assert that if he were in England or America he would want to call himself a Christian. He treats their doctrines as philosophic or moral, and fails to comprehend the spiritual quality of the teaching and mission of Christ. But his prejudice against Christianity had disappeared, and he said that there were millions in China who would be benefited by a knowledge of Jesus, as they do not trouble themselves to follow Confucius. Neverthe- less, the inconsistencies of the Christian nations did not fail to attract his attention. He notes how they fight among themselves and cherish most bitter hatred against each other. "The French hate the Germans, and the Russians kill the Jews, but they are all Christians when they come to China"; and he refers to the action of Great Britain in forcing opium on the Chinese as one of the impediments to the progress of Christianity, with this closing com- ment: "A great nation, a Christian nation above all things, has given this awful blight to the Middle Kingdom. What are our people to think?" In the seventy-fifth year of his age, Li Hung Chang made his first journey to foreign lands. It was a memorable event in his life. The occasion of it was the coronation of the Emperor of Russia. This INTRODUCTION xxiii ceremony brought together at the ancient Muscovite capital such a representation of the nations of the earth as was never before assembled in the world. And it is safe to say that the most notable personage in that august assemblage was the representative of the "Son of Heaven," the Emperor of China. In length of public service, in the character and impor- tance of that service and of the myriads of people in whose behalf it was rendered, in his intellectual attainments, his unique characteristics, and in his commanding personality, the Chinese representa- tive was the most conspicuous witness of the young Czar's coronation. Aside from his distinguished services and his high offices, he was a man well suited to be placed at the head of an imposing embassy, and to represent his imperial master. He was of pure Chinese extraction, having no mixture of Manchu blood. Although in his seventy-fifth year, he was in fair degree of health and vigour, of fine physique, full six feet in height, of commanding presence, erect and stoutly built, with dark, piercing eyes, and a face strongly moulded and indicative of strength of character, and that would command attention in any foreign circle. Dressed in his parti-coloured silken robes, and his hat decorated with the three-eyed peacock feathers, he could not fail to attract attention. The Viceroy having made the journey to Russia via the Suez Canal, he continued the circumnaviga- tion of the globe by way of the Western nations of xxiv INTRODUCTION Europe and America, in the course of which he met the crowned heads and leading statesmen of those countries, received marked ovations everjrwhere by the officials and people, witnessed military and naval reviews, and saw the marvellous industrial and social development of Occidental civilisation. He returned to his home land more impressed than ever with its needs of the elements which had made those nations so powerful and prosperous. Had he possessed this knowledge at the beginning of his public career, how much more valuable would have been the services to the country of this commanding personality, and how much greater the credit he deserves for having served it so well in ignorance of the great world beyond the confines of the Middle Kingdom. The diary gives us new light upon his relations and personal intercourse with Their Majesties and especially with the Empress Dowager, Tze Hsi, that notable woman, who for half a century was the ruling spirit of the Chinese Government. At four different times in his career he was stripped of his "yellow jacket" and all his honours, and disgraced in the eyes of his countrymen by that irascible woman, yet he remained loyal to the Throne, assured that she knew the value of his services and would again bestow upon him honour and high duty. He records: "Whenever there is trouble, I am always the physi- cian in attendance, but, instead of collecting a fee, I am usually subject to a fine for my trouble and skill." INTRODUCTION xxv On several occasions, when the fate of the nation was In peril, although under the shadow of her dis- pleasure, he did not hesitate to seek an audience with the Empress Dowager. When the war party had gained the ascendancy and hostilities were about to be declared against Japan, he remonstrated so strongly with her against the step that " Her Majesty flew Into the worst rage In late times," and sent him away stripped of his Insignia of honour. Again when the Boxer outbreak was preparing, although he was in retirement and without office, knowing that she was falling under the Influence of that movement, he records, " I am leaving for Peking to-night, deter- mined to see Tze HsI herself, and present the situa- tion to her In the plainest manner." A lengthy Inter- view occurred, but It ended with the Empress Dowager "alive with wrath and angry words" and the Viceroy sent from the palace, never again to appear In her presence. She was evidently committed to the Boxer movement and he was powerless to avert the calamity that was Impending. Notwithstanding the diary reveals the Empress Dowager as an arrogant, cruel, and headstrong woman, and the Emperor as a weakling, through all vicissitudes the Viceroy remained faithful to the Manchu Dynasty. When following the upheaval and the siege of the legations the suggestion was made In diplomatic circles and the press that the reigning family be deposed and a new emperor placed on the throne, he denounced It as so much Idle talk, xxvi INTRODUCTION and recorded in his diary, as he made known to the diplomatic corps, that there was no Chinese family sufficiently respected to rule the country in peace and order. The last service he rendered his country was the crowning act of his long career. After the Empress Dowager and the Court had fled from the capital, as the allied armies occupied Peking and rescued the legations and foreign refugees, the nations which had been so grossly outraged instructed their diplo- matic representatives to seek the punishment of the guilty officials and exact full indemnity for the losses sustained. Notwithstanding Li Hung Chang had been driven from her presence with angry words and banished to a distant province at Canton, from her hiding-place in the mountains she summoned him to Peking to meet the angry and determined diplomats, and save the throne from extinction and the empire from dismemberment. Although the disease which brought him to the grave was rapidly undermining his strength, he made the long journey back to the capital. On his way, at Tientsin, he makes this entry in his diary: " I fear the task before me is too great for my strength of body, though I would do one thing more before I call the earthly battle over. I would have the for- eigners believe in us once more, and not deprive China of her national life." His labours were suc- cessful, thanks in large measure to the high consid- eration shown him by the foreign negotiators. It is INTRODUCTION xxvii gratifying to Americans to know that in his diary he gives our Government great credit for aiding him to save his country from dismemberment and from conditions too burdensome to endure. Within a few weeks after he signed the Protocol which gave his country peace, he ended his earthly life in the seventy-ninth year of his age. It was a fitting end to the stormy career of the greatest of Oriental statesmen, and one of the most distinguished of the public men of the world. John W. Foster. May, 1913. MEMOIRS OF LI HUNG CHANG CHAPTER I HIS AMBITIONS IN LITERATURE "Some day I hope to be the Chang-yuan [the poet- laureate] of China." These significant words, of such interest to the student of the Hfe of Li Hung Chang, were written by him as early as 1846, while the industrious and brilliant young man was preparing for those higher examinations which he was to take a year later, when he would go up for the highest literary water- mark of his country — the Metropolitan or Third Degree of the Han-lin. That honour he gained fully, and since he ranked among the three most successful in a total of four thousand, it may be assumed that, notwithstanding Western views of Chinese educational methods, he might rightly claim a place among the highly edu- cated and gifted young men of his country and generation. That his aspirations were lofty his own words tell, and that his industry and ability were in a very large degree of a kind making the attainment of his ambitions, in whatever channel they might tend, 2 MEMOIRS OF LI HUNG ; CHANG possible, no one who has followed his career of notable achievement and high recognition will gainsay. Li's memoirs, the words he wrote from time to time, often carelessly, often with apparent haste, and again with a style and diction indicating diligent and laborious thought, all point to one supreme fact: that from the beginning of his school-days almost to the day of his death he cherished, above all others, the profession of literature, and that it was his hope to be known in the future story of his country as a poet, essayist, and historian. "Some day I hope to be the poet-laureate of China," he wrote in 1846. " I am a newspaper man myself," he said to a New York reporter exactly fifty years later. ^^ January, 1846. — ^^This day I completed the last of my examinations, and I know I have won the Ready-for-Office degree! I know, too, that I passed high, for I wrote and wrote with great ease; and the classics I can repeat word for word. "I believe if the great Emperor Chow — oh! how great he was in learning and in the arts ! — would submit me to an examination, I would please him by my answers. Yes, and some arts that have grown and flourished since his time, in which I would sur- prise him ! He taught that all the six arts were neces- sary for a man's life and happiness, but he did not speak much of the classics, for the very good reason that the classics were not as important as now. HIS AMBITIONS IN LITERATURE 3 "The good King of Learning made music the first. I am deficient in that, for in these days it is not gentlemen who play in the streets nor sing at fairs. Archery I know little of, but it would come to me with slight practice, for in our family 2800 years ago, or 2900, — I shall figure this out, — a great ancestor, now among the chieftains of the Celestial Kingdom, was famous for his archery. He made the first bows in all Asia, drew them from the hearts of unknown trees, kept them for long weeks immersed in the brine of young sows, and turned them out the strong- est and with the greatest accuracy of spring in all the world. I could practise archery now and become expert, but I do not want to become a soldier, and there is no hunting by which a young man could live in these days. "The same in horsemanship. The horses are not used much. I mean there is only a horse to a league these days, and I do not expect to go north or west to ride camels. Besides, riding camels is not horse- manship. "But in the other arts of Chow I know I would please him, just as I have pleased [here the young graduate gives a list of more than two hundred and seventy names] . . . with the progress I have made. In the memorising of the classics, in handwriting — my characters are clean and artistic, the most so in the college the doctors say — in mathematics, even into remote algebra, in astronomy, and in social and religious rites I am elated and confident. Astronomy 4 MEMOIRS OF LI HUNG CHANG I shall study more and more; it, and pure literature, for who can be a great poet unless he understand the movements in the heavens, and know the planets and their orbits by name and rote? "It is not given to any man to indite great classics merely because he is a graduate of the Third College [LL.D.], but if he have the education, and behind the education the love, and behind the love the desire and purpose, he can do work that will make his name live gloriously among his countrymen. " I have all these now. I am between twenty-four and twenty-five years of age. My father is between forty-one and forty-two. That is a difference of seventeen. In such a length of time, if I do not suffer accident through the night, or am not set upon by ruffians in this brawly neighbourhood, and if the governor or viceroy give me a place under him, I shall do much to advance myself in my own esteem and in the esteem of others. People would laugh at me, perhaps, the students would stone me, and the professors and friends, especially [another long list of names] . . . might not think it possible, but some day I hope to be the Chang-yuan of China." ^'January 27, 1846. — To-day I finished reading for the ninth time the fine lesser classics, 'Lieh Nu Chuen' [The Record of Cultured Women]. My list of books is not large, but I am making good use of those I have. Each time I peruse one thor- HIS AMBITIONS IN LITERATURE 5 oughly I make a note within it, with the time of beginning and the time of ending set down. "This is one of the classics no part of which I have yet attempted to memorise ; but there are niany beautiful passages, and the record tells of such lovely and heroic women that it is most interesting. The story of Wha-Mou-Loh is most fascinating, and already I have begun some stanzas to her memory." ^^ January 28. — My people are bringing the matter of my marriage too earnestly before me. This is true more particularly of my uncle, quite more so than my father, for they are together in arranging a matrimonial alliance for me with a Sweet Blossom of Hoh-fei. The young woman is exceedingly virtuous, so far as I have been able to learn, and my mother vouches for her good in all things. And in her personal appearance there is everything to entice a young man who might have any desires for matrimony in his head. But an ancient saying is, 'Take a blossom early and some of the fruit of your life-tree is gone,' and it has impressed me greatly with its truth. "It is not that I do not want this sweet maiden of respectable family. Her family is equal to ours in wealth and standing, but I am, as yet, not in a position to justify the beginning of a family — re- gardless of what my uncle may say, or of my pro- spective patrimony. 6 MEMOIRS OF LI HUNG CHANG "I do not know, of course; but I am of the belief that my life will be a long one, and that sufficient opportunity will be given me to raise up fruit that will honour my memory. It is holy and right that one should beget many sons to love his memory and make great his grave, and on no account will I oppose the law and the religion. '* . . . My good chum, Ah Fing, called, and we had a long and serious conversation. He tells me that his most severe parent desires that he take as wife the child-daughter of the law-aunt at Po — that he has never seen her, does not wish to, and will soon start for the south. "Ah Fing is a good young man, and full of indus- try and straight habits. He, too, believes he will follow 'the calling of literature, and he brought several long scrolls of romances which he has written since our days together when both were studying for the chu-jen [promoted scholar] degree. I could not hurt him so much as to tell him that while his romances seemed most interesting his language was too plain, and like the speech of the street people. I did, though, criticise his manuscript, for he writes a tsao tsz style [a sort of abbreviated character writing], and even that is homely and without grace. He was slightly put out, I fancy, when I exhibited to him some of my compositions in the best hing-shu, with elaborate ornament work and dainty colours in the high and left corners. "It has always been my idea that carelessness HIS AMBITIONS IN LITERATURE 7 in any branch of art or work or even thought is bad. Perhaps it is egotistical for me to write in my own book this way about myself; but many, yes, thou- sands of men before me, have thus kept records of their lives, and have not hesitated to express their thoughts; and it is good to write down what one thinks. But Ah Fing's careless ways, together with the fact that he has no ink in his stomach [i.e., no literary ability], make it appear to me that he will make but a precarious living with his pen. I did not tell him so; for so many unkind things have been said to me, and they have cut so deeply, that it is not my purpose to make light of the attempts of others, nor to discourage them in their honest am- bitions. "But I hope that I shall never grow so careless as poor brother Ah Fing. Ah ! if I had failed to pass the chu-jen, as he did — he even failed thrice in the Budding Genius examinations — I would have hidden my body in the hills or let it float in the river!" ^^ March 19. — There is bounding happiness in my inmost heart to-day, for I have been given a regular place in the office of the chi-fu [head] of the prefecture, and I know that my start on the right way to political progress has been made! "My noble and severe parent also rejoices, and my mild mother is happy beyond compare. I do not know how my uncle feels, or whether he has yet 8 MEMOIRS OF LI HUNG CHANG learned the glad tidings; but he will soon know, for my father has gone in his chair to tell him, and to invite him to a feast we will enjoy to-morrow. "Perhaps I shall marry now. The Sweet Blossom wants me, according to what she has told the go- between, and also what her mother has said to mine." ''Late. Between the days. — It has been impossible for me to close an eye and keep it closed, so good do my spirits feel over the fortunate tidings. Even my uncle, in his home on the Hong road, heard the news before my father had arrived, and had started for our house with two fat geese and a fish. They missed each other on the way, for father went on the highroad by the fruit wall, while uncle took the main Hong road direct to the yamen of the fu in order to thank the latter and leave a present. "Uncle is claiming that my good fortune is largely due to him, owing to his intimate acquaintance with the fu. He, himself, was a collector of liken for a number of years. "Of course I did not dispute my uncle, but thanked him generously and upon my knees. Yet every one roundabout knew that four days ago the hein-kwan [district magistrate], the honourable Pi-wang, sent for me, and spake the most encour- aging words I have heard for many moons: — "*Do you remember, Li, when you stole my goslings from the Splendid Water LakeP'i HIS AMBITIONS IN LITERATURE 9 "I told him that I remembered it well, though the wrong happened many years ago. " ' Do you remember the time you cast the cobble and nearly killed the little daughter of Wee, the one daughter he would not have die for anything?' "I told him my memory was very good yet very sorrowful upon that affair. And I explained, as I had done before, that I was fighting with the Hop-e boy, and had no intention of hurting the little girl. '"Well, Li,' continued the district magistrate, 'it was my opinion in those days that you would some day come to a ling-chi death [of a thousand slashes], and my heart was made glad when I saw you wince under the blows you received in punish- ment for those offences, and your father was in like manner pleased, for he avowed he had been unable to do much with you at his yamen. " ' But of late years your conduct, so far as we are aware, has been exemplary, and in your studies you have outstripped them all. Now, then, recite for me sixty and six paragraphs, commencing at the last, of the 'Spring and Autumn Annuals.'" "How pleased I was that he had selected the great work which I could write off from beginning to end with a stick in the red sand. I recited off for him the sixty and six, and was still going on when he raised his hand and stopped me. Then it was that he told me he had wanted for some time to give me a place in the hein-kwan office, but he knew it was my father's desire that I start with the fu. 10 MEMOIRS OF LI HUNG CHANG "Then, after I had thanked him with all my heart, both because he had forgiven my early wrongs — though stone-casting was not so to my discredit — and had interceded for me with the chi-fu, I came away, my soul magnified to the heavens. I knew the hien to be a most upright and open-hearted man, who very often spoke the truth, and I did not doubt at all but that the chi-fu would send for me with very little delay. "And there has been great rejoicing at our house since I returned home, — so much so in my own case that I have been unable to sleep, and I am afraid my face looks like that of a man given to drugs. But all will be well after to-morrow, for I shall feast well and read some of my poetry to the assembled guests. I sent word to Ah Fing to come, but my mother has often scolded him when he has visited here, and he may not think he is welcome unless he brings a parcel of rice, which is impossible with the poor fellow; for at his home they believe themselves fortunate if they have meat twice during the winter, and maize-meal and vegetables the rest of the time." Whether the youthful enthusiast and office-holder ever wrote an account of that feast is not known, but among the six hundred or more manuscripts of his which were and are at present in the possession of a grand-nephew at Nanking, and which were courteously submitted for the purposes of these translations, is a lengthy poem descriptive of such HIS AMBITIONS IN LITERATURE ii an affair as he here tells us was about to occur. Indeed the subject-matter and treatment are such that there can be little if any doubt but that the poem relates to the very occasion in question. The poem in toto is rather too lengthy for reproduc- tion here, and particularly as the latter portions of it are so involved in thought relating to the realms and times of the most ancient of the Chinese writers that its rendition in literal English is very difficult. A number of the stanzas, however, commencing with the fifth, are here reproduced. AN EARLY REWARD OF GENIUS AND THE JOYOUS FEAST SENT BY THE GOOD GENII TO THE YOUTH OF GREAT EXPECTATIONS No questionings do mock my mind, That the good genii of the sky Will favour those who hold quite true To all the rightful things. These words I say because in recent day Sweet tidings, like water of the stream, Have flowed into my heart to stay And make a lake of gladness there. I sought the honours of the school and literati, I worked at morn, and midday too, I strove when other students shirked, Or wasted time at games. My heart did burst with learning's longing. Nothing else could give me joy. I memorised and worked the harder ' To realise my fond desire. 12 MEMOIRS OF LI HUNG CHANG The clouds in glory sent their rains To water seeds of thought in me : The birds sang ever sweet refrains, Inspiring me to con sweet words. Soon I became a Budding Genius, And then another rank I took, And then the highest flight I gained : Thus I reached my heart's desire. But when the hien-kwan of the district Sent for me to seek his yamen, I hastened with my fears excited — How happily was I mistaken ! O, what blessed words he uttered ! — He who once had caused me pain — Of how the whole hien rejoiced. And that an office now was mine. Then came a time of song and feasting — Happy feasting in my home. With father proud, and friends about me, Eating, drinking — rice and tea. Glad and merry mandarins feasting ! Joy within my heart was swelling. For the honour that they showed me. For my parent's pride in me! Then follow those parts already referred to, so abstract and involved in thought and diction that the translators were unable readily to render them into English; and which appeared as a successful attempt on the part of the enthusiastic young writer to go beyond his depth. CHAPTER II HIS VIEWS OF CHRISTIANITY If all the writings of Li Hung Chang were to be fully translated, and the parts relating to the various subjects upon which, during a period of over half a century, he continued to express his views, were so segregated that his written comments might follow each other in regular and chronological order, it is to be doubted if a more entertaining subject than that of Christianity could be selected. ' As stated in the Preface of this volume, it has been thought desirable to make, under various headings, such selections from the great mass of material received from the hands of the translators as would be in consonance with the chapter or part title, thus affording the reader a more concrete and at the same time comprehensive view of the subject treated by the author. Some of the great topics are, however, treated at such length in many entries of his diary, or in other papers wholly detached from any relationship with it, that the matter would fill a published volume. For instance, his writings con- cerning the Empress Dowager and the Court are estimated by competent authorities to be the equiva- lent of half a million English words. On the ever recurring subject of foreigners, missionaries, and Christianity, — he regards all foreigners as Chris- 14 MEMOIRS OF LI HUNG CHANG tians, if not all Christians as foreigners, — the Vice- roy seemed never to tire of writing, and it is likely that two volumes at least of a size similar to this could be filled with the transcriptions of such manu- scripts. The following selections, therefore, may be viewed as but a very small proportion of the large number of entries in his memoirs; yet they have been chosen with such discretion as to justify the belief that within the necessarily confined limits they indicate Li's feelings toward "foreigners and their religion" — feelings which were constantly shifting and chang- ing — during a period of over fifty years. The first mention of Christianity in his writings is found to have been made while he was looking for his doctorate of letters at the Imperial Han-lin Col- lege, Peking, in 1 849 : — " I think it would be a noble and glorious career, and highly pleasing to the sacred gods and to my ancestors, if in all my books and papers I were to tell the people the truth about the sacred gods and false genii of the foreign devils. I could easily obtain the information which would show up these impos- tors to the whole people, at least to the base and ignorant coolies of the south, who, I hear, are listen- ing to the sacrilegious utterances of the black-robed individuals. "These foreign devils come to the country for no good to it. They preach and talk in loud voices, and hold up their hands, and pretend that they HIS VIEWS OF CHRISTIANITY 15 come for the people's benefit; but I hear that each and every one of them is a paid agent of some for- eign power, and is here only to spy upon the Gov- ernment. "I hear that in the Far West for many years, altogether by far too many, there have been num- bers of these black-robes teaching their nefarious doctrines, and uttering defiance to the Jade Emperor and all the gods. These black-robes are of one sect of the foreign devils, and I hear there are many sects, all hating each other and all preaching for the same god whom they call the Tien-fu [Heavenly Father]. If they have such a father he cannot be proud of his sons, for they are unlearned men and barbarians. " It is a part of their teaching that the Tien-fu let his son come on earth and die for wicked people. Such teaching! If they would say that he came and died for the good people it would sound sensible, even if the rest of their doctrines are too absurd for a man with brains to give a serious thought to. If the gods are good and want men to be good will they allow members of their families to be killed like criminals for the sake of criminals? It has been long intimated that most of these foreign devils are crazy, and I am beginning to believe it. But it is strange that they should be able to draw any of our people away from the old religion and old philosophy. I cannot understand how it is, but I am sure this crazy fad will die out." i6 MEMOIRS OF LI HUNG CHANG Again, in 1849, he wrote: "Dr. Quong tells me that he has heard several of these foreign devils preach their insane doctrine in Honan. These were of that sect that hails from the country of the French, and are called the Tien-chu kiao [Roman Catholics]. These persistent demons have been over a century in the country, and they even grow queues, not only to fool the people but to try to fool the gods! They want to make believe they are Chinese, yet at the same time they would make fun of the religion of the people. "These fanatics have some very queer ideas of their own. They say that more greatly to honour their god they abstain from having wives, not even one wife; and yet they urge the people to marry young, and to let all their children, girls as well, grow up. What kind of teaching is this? These fel- lows will die, and leave no one to mourn for them nor attend their graves. But I am wondering if none of this sect marry where their new preachers will come from. Perhaps they expect their fool converts to select preachers from their number that will not marry. And maybe they are right and will thus succeed, for when people are so twisted in their heads as to believe what these black-robes say, they may be ready to do as they do. "Dr. Quong has once before written the Censors to memorialise the Throne for the extinction of the black-robes in the West, but the Chief Censor wrote in return that the Throne would not dignify the HIS VIEWS OF CHRISTIANITY 17 foreign sect by taking notice of it. Besides, it has been learned that the land of the French is a very- strong kingdom far to the other end of Asia, and that these black-robes are all officers of the Govern- ment. Still, it is reported that they live off the people, and yet do not have yamens or fine houses. And their temples are great buildings, square and ill-looking, but well built." The author does not appear to have written much concerning the Christians during the next few years, but his vigour and apparent hatred, as shown by a lengthy entry in his diary, made in 1854, rather make up for the seeming delinquency. He is again in central China, holding office; and the Taiping rebels, calling themselves Christians, — without at all knowing the meaning of the term nor practising in even the remotest degree its teachings, — are marching through the central coast provinces with fire and sword. ''Why do not all our people rise together and drive these enemies from the country? I did not think the ideas of the cursed foreigners would ever take hold of a large number, but it appears that in the south there are thousands and thousands of mongrels who are willing to follow the smell of this Hung Siu-tsuen dog, who has imbibed the bold doctrines of the other nations. Not only are they devastating the whole country, but they are forcing their beliefs upon the people everywhere. And, if reports are true, thou- i8 MEMOIRS OF LI HUNG CHANG sands more of the fanatics are preparing to come from Canton and the regions to the north. "I have learned from good reports that in Nan- king the Long-Haired Rebels have cut the heads off of many hundreds, and the ears of ten thousand who did not join at once in their vile beliefs. And this is the manner of acting of the members of the Association for the Worship of God (Shangti hwui), who are presuming to call this country the Kingdom of Heaven (Tien Kwoh). "I do not think the authorities are half severe enough with these fanatics, and it is very wrong to take any of them into the Imperialistic forces when they surrender and declare repentance. They do not repent, the hounds ! They are rats of disease caught from the leprous missionaries of Canton, and they would run into all the holes of the centre and north and spread their vile malady. The lingering death should be applied to all those who have coun- tenanced this foreign doctrine, or in any way aided the marauders, though they may not have marched with them. If my own arms were not so lame during this season from rheumatism and other ailments of the blood, which I hope will soon pass, nothing could please me better than to take a place as executioner of the vermin. As it is, I am doing my share ; for to help collect moneys for the support of our patriotic soldiers is in itself a great task, especially as the fertile fields have been so largely destroyed by these marauders." HIS VIEWS OF CHRISTIANITY 19 About this time Li wrote: — It is truly the greatest sacred duty Of all patriotic sons of the Middle Kingdom, And all who bow to the mighty Throne, — The glorious seat of ten thousand years, — To strike to the black heart The Long-Haired bandits; And to let out their vitals upon the earth, That the swine of our gutters ' And the fowls of the barnyards And the mongrel curs of the alleys May lick up their blood and gnaw their bones. These fierce Long-Hairs are wild in their heads. They have crazy notions of Heaven. They have a new god And his Elder Brother Whom they follow to deeds of darkness. They have forsaken all our sacred gods, And spat upon the images, And upon the graves of our ancestors. They are dogs of low order. Devils of blackest darkness, Lepers of the foulest ills, Serpents with marks of the pox, Fowl that limp with gangrene! They are not men at all in human shape, Nor in their minds — for such are gone ; Nor in their new speech, For they ape the tones of the foreign masters And talk loud, like barking dogs at night. Let them be given no quarter! It is a great work and blessing To pluck out their lying tongues, To burn deep the sockets of their eyes, To rip open their vile bellies, To rub salt into many cuts, 20 MEMOIRS OF LI HUNG CHANG To" trim close their ears, To draw forth the nails, To bury deep whilst yet alive. To use the pole upon their skulls. Oh ! all patriotic sons of the Middle Kingdom, Drive these rank fiends Into the salty sea. Or make their rotting bones Manure the land ! In 1865, two years after the capture of Nanking and the complete collapse of the Taiping Rebellion, Li Hung Chang at Suchau (Soochow) writes as follows: — "It is always well for a man to give continued and serious consideration to a question before arriv- ing at a final decision, and I find this particularly true with relation to the underlying character of the Taiping Rebellion. During the most of those long and bitter years I was wholly of the opinion that the foreigners along the coast, especially at Shanghai, Hong-Kong, and Canton, were in a very large measure responsible for the outbreak of the Long- Haired Rebels, but I am now forced to the conclu- sion that my thoughts and opinions were very wrong. "This I have learned in a number of ways, mostly since the fall of Nanking. Yet I remember that upon at least one occasion General Gordon, who was my lieutenant-commander of the 'Ever Victorious Army,' tried to explain to me the doctrines of the Christian Church ; but I would not listen in patience, so much had I learned to hate the name. Gordon at HIS VIEWS OF CHRISTIANITY 21 that time would have me believe that none of the Christian nations were in sympathy with the Long- Hairs; and he offered as partial proof of the truth- fulness of his words the fact that his own nation, which he said was the leading Christian country of the world, was at that very time lending all due aid to China for the suppression of the rebellion. "I remember Gordon's words very well, as they were translated by , for Gordon himself could not speak fully in our language. But it so happened that this was about the time that General Ching accused Gordon, to me, of being in communication with the Wangs of the Taipings, and for a greater or shorter period I did not know whether to believe him or not. Because of this feeling of mine — which I afterwards learned was entirely wrong, and a very great injustice to the fine loyalty of General Gordon — I all the more doubted the sincerity of his words, and believed it was simply a case of one Christian endeavouring to be of some assistance to another. "But since I have been Governor, and since peace has given time for many things which for a number of years I could not enjoy, I have taken opportunity to inquire diligently into the training and so-called inspiration of Hung Siu-tsuen, with the result that I have ascertained that the leader of the Taipings was as far from being a Christian as I from a Tartar, and that neither he nor his followers had any con- ception of how the Western Church members live in peace or fight in war. I have even seen the 22 MEMOIRS OF LI HUNG CHANG brother of the foreign devil missionary, who gave Siu-tsuen his first lessons, and he has told me that his reverend brother gave no encouragement to Siu-tsuen or any of his followers to make a study of the Christian books. "Yet, it was the loud words of these Long-Hairs that gave us the strongest impression, and that at the same time brought them hundreds of thousands of followers in the four provinces. In all their marches, pillages, and battles they called upon the name of the foreign devils' god to give them victory and to send them many new recruits. And they had such great success in the early years, and so many hundreds of thousands believed in the divine appoint- ment of the leader, that I myself began to believe that they were real Christians as they claimed, and that their so-called Heavenly Father and his Elder Brother [God and Jesus Christ] were giving them aid and encouragement. It was difficult for me to believe that our own gods and good genii had forsaken the religion of the Middle Kingdom, and departed from their guardianship of the Throne; but with the continued success of the rebels I began myself to lose some little part of my former faith, and even to question whether our illustrious ancestors were still in love with the people who worshipped them. Thus it was that from day to day, especially in those terrible years when the Long-Hairs were sweeping all before them and assembling armies that were larger by far than any of those which the Imperial HIS VIEWS OF CHRISTIANITY 23 Government might master, I hated the foreign religion more violently than all other scourges in the world ; and I prayed and hoped that not alone would the Taipings be destroyed, but that earthquakes, eruptions of mountains, and terrible fevers would make the Christian nations without a man, a woman, or a child. " But I have learned many things by studying this matter. First of all I have come to the conclusion that it is not best for a man to pronounce hurried judgments upon matters to which he has not given diligent and continuing examination. It is well for a man to forget many things, and when he seeks a clear and unbiassed opinion upon some certain matter, to begin to look at it as if he knew nothing at all before. Then when facts and theories are presented to his mind — it is better to have facts, for theories change with the sun and the moon — he may stand them up like culprits before a magistrate, pick out the good and the substantial, and decapitate the remaining ones. "Since my present office began I have had more intercourse with foreigners than in all my life before, and I cannot assert truthfully that they have played greater tricks on me than my own countrymen; but this may be more because of their pride than their honesty, for, as I understand it, the citizens of most of these European nations take a pretended delight in evincing a superiority over the Asiatics, and are therefore opposed to doing many things when they 24 MEMOIRS OF LI HUNG CHANG are away from their home lands which they would not hesitate at all to do in the places of their birth. "In this I do not see any true moral philosophy, but rather a weakness in their attempt to impress grandly what they believe to be weaker nations. I am told that great numbers of the foreigners along our coasts, especially in Shanghai, Hong-Kong, and Macao, left their homes because they owed large sums of money, and either could not pay or did not care to. Yet these same foreigners, when they are residents of Asian ports, will be angry with their coolies and servants if they are not on hand promptly to receive wages due them. I cannot believe they are very angry ; at least if they are it is entirely sense- less, for, if the man who has performed the labour is in no hurry for his pay, does it cost the foreigner anything to hold it a day or two for him? If held two months or two years, is not the interest all the greater ? "The British officials from Shanghai have im- pressed me most favourably since I have held high office, and I have often wished that I might be able to speak their language. Some of them converse very well in Mandarin, and one or two of the secre- taries write it very well; but these latter are those who have been many years along the coast. "All these tell me that the Christian people in foreign lands were rejoiced that the Taipings failed in their rebellion, but I have had translations made from some of the articles in the English press, and it would seem as if the editors were themselves going HIS VIEWS OF CHRISTIANITY 25 to die because of the treatment accorded some of the Long-Hairs. And I find that in nearly all foreign quarters I am severely blamed for what happened to the Wangs at Suchau, and am called a 'Yellow Barbarian'! I will no longer attempt to answer these outside attacks: all I will say is that I did not give an order for the execution of the Wangs, but had I done so I would not have regretted it very sorely, for their going gave the greatest pleasure to the Emperor and the Empress Dowager, and the country was well served. If General Gordon, during any of his visits to the Taiping leaders, made cer- tain promises to them, he was exceeding any au- thority ever given him." Receiving in June, 1870, word from Peking that he should prepare to go north as Commander of the Forces and Viceroy of Chihli Province, Li wrote : — "I am not too highly pleased with this new appointment, for I am quite at home and satisfied where I am; but in the Province of Chihli there are just now the worst elements in the empire so far as the treatment of foreigners is concerned, and I am happy to know that the Throne believes my hand strong enough to cope with these ruffians. " It cannot be said, even by my worst foes, that I have been a bosom friend to the foreigner, either the man that comes to force his trade upon us, or the fellow who would cram his religion down our throats. Of course it is offensive to our educated 26 MEMOIRS OF LI HUNG CHANG people to know that these churchmen are sent from all parts of the world to explain to us the nicest way to live and the happiest way to die, but the entering wedge was inserted many years ago, and it is now too late to cry out against what we once permitted. We opened our gates and the goats came in, and now the goatherds insist that the pasture wherein their hungry flocks have so long grazed shall not be taken from them. "Yet, in spite of all our dislikes, if we truly have the best interests of China at heart, we will no longer oppose the coming of the foreigner, whether he be trader, missionary, or tourist ; for he is bound to come anyway, even if he must ride behind a bayonet, or sit upon the big gun of a warship. And it is just as well, much better in fact, that all our people come to a realisation of this. "Just now, in the Province of Chihli, there is a great agitation among certain classes against the French priests and nuns; and, in fact, against every agent of a foreign institution. But Their Majesties desire an end put to all such things, and I feel highly complimented to think that I am regarded as the proper person to put Their Majesties' desires into effect. I shall spare none of these ruffians and hard- heads when I am at my post ; and if the foreign ele- ment in the population, whether priests or harlots, missionaries or opium fiends, does not get protection it will be because the sword and the bamboo are worn to soft places. HIS VIEWS OF CHRISTIANITY 27 "When last I saw Tseng-kofan we spent several hours in full discussion of this great problem — a problem which, unless settled in the right way, will be as a dagger ever likely at a moment's notice to be thrust into the body of the nation. Tseng- kofan, like myself, has changed his views exceedingly in the past five or six years, and is no longer a hater of the Christians. He told me that it was his inten- tion some pf these days to memorialise the Throne to issue an edict of complete toleration for all for- eigners of whatever profession or occupation, and I told him that I would gladly join in such a memorial if he would so desire." ^^ June 13. — Though my action may not be fully understood I am writing an article upon the rights of foreigners to reside in China and prosecute their own affairs without insult or hindrance. I hope to have it ready to present to General Tseng-kofan, who is soon to have an audience with Her Majesty, the illustrious old Buddha, when he may have oppor- tunity to leave it with her for her private counsel. If the Court wiW give sanction I will have many thousand cojpes printed at my own expense, and circulated in every province. I think there is scarcely anything I could do at the present time that would result in greater good to both foreigners and Chinese.". In an entry made some weeks later, Li mentions 28 MEMOIRS OF LI HUNG CHANG that his memorial on behalf of foreigners was not completed, "because I hope soon to speak directly with Her Majesty, when I shall seek permission to write my views upon diis all important matter." " Viceroy's Yamen, Tientsin, June 23. — The hell leaders of this city, foilowing out their own cursed notions, have again brought China into disrepute with the whole world, and humiliated the Throne; but these ignorant fiends who incite or take part in outrages must not think that they will escape the penalty, for I shall see to it that every miscreant who had aught to do with the massacre of two nights ago will get his just dues." "June 24. — The acting French Consul called upon me early to-day presenting a note from the French Minister at Peking, asking what steps I was taking to apprehend and punish the participants in the outrages upon the Consul, the Catholic priests, nuns, and converts. "This is the way the foreign official acts in China! An English trader's shop window is no more than broken by some rowdies than the Consul or the Min- ister is at the yamen demanding to know what we are going to do about it. A French dandy gets into a street brawl with a band of ignorant coolies, and before the officials have even heard that such an affair took place the Consul or Minister is shaking his fist at the Viceroy. A fat, red-faced German, half HIS VIEWS OF CHRISTIANITY 29 full of stout beer and smelling of cheese, falls into a gutter and breaks one of his legs. Passers-by try to help him to his feet, and he thinks they are going to rob him. He pulls a revolver and shoots a native, and then friends of the latter throw stones and cut the fat German's red face. Immediately his Consul or his Minister is knocking loudly at the door of the yamen and demanding 'satisfaction' for the 'insult offered the German flag'! '•^Thus it is in China. If that same Englishman or Frenchman or German had the same sort of trouble in his own country he would be well satisfied if a policeman and a Justice of the Peace took any notice of his case; but in China he expects and demands that the whole machinery of his Govern- ment be invoked to bring the ' Yellow Barbarian ' to terms ! "Of course I do not mean to bring up these cases in comparison with the present vile outrage; but it is an injury to my pride to think that the French Minister and the French Consul should demand to know what I am 'going' to do when any one of any intelligence in Tientsin and Peking, themselves included, knows how sternly I view all infractions of the law, and in particular outrages against foreigners. "I said to the French official: 'You will please pardon me, Mr. Consul, but if you will inquire at the prison you will find what I have already done in the matter. And if you will inquire of almost any coolie in the city you will be told that more than 30 MEMOIRS OF LI HUNG CHANG three thousand soldiers are scouring the whole of the province and every corner and hole of Tientsin to bring suspected ones before the authorities.' "The Consul in one way was greatly pleased with my answer, although I only imparted information such as was already in his possession ; but he desired to impress me with the importance of his position as representative of the great French nation, forgetting that I myself am the virtual ruler of as many people as there are in twenty cities like Paris, where Mr. Consul would not be known upon the streets." (No date.) — "Having fixed the time for the execution of the ringleaders in the massacre I have been requested by both the French and Russian Ministers to postpone the decapitations. They are desirous of being present to witness the show, or, more truly, to see that the culprits really die after their heads are chopped off. "This is another disgusting trait of the foreigners, and these messages of to-day have caused me much annoyance. Perhaps they think that in all my words and actions against such outrages I am only looking for effect, whereas, if they would know the truth, I am more anxious to see such vagabonds put out of the way than are any of the foreign Government representatives in Peking or Tientsin. It is not only right on mere grounds of revenge or satisfaction for the lives of the men, women, and children taken, but it is necessary for the good of China that swift HIS VIEWS OF CHRISTIANITY 31 and sure punishment be meted out to all offenders. If my son or daughter were killed in Europe or America I believe the authorities would see to it that the murderer or murderers paid the penalty. And it will be so here in Chihli so long as I am Vice- roy. 'sj Of course most of our people think that a Chinese young woman who would wish to go into a foreign nation among strangers deserves to be killed by a mob, or have some fatal accident befall her; but the views of the English and Americans and other Chris- tian nations are very different. While our people think the putting out of the way of the nuns is a benefit to the latter — for they have no husbands, and by their looks do not eat much — as well as to the world at large, in France, as the Consul says, these women are looked upon as great and holy saints in the next world. And, is n't this strange? — they were nothing but plain, hard-working women, looking after a lot of children (of whom it is a pity they did not die in infancy), when the work of a crazy band of fanatics makes holy saints and immortal ancestors of them. Yet, for this great transformation, as I understand the present temper of that nation, the French are ready to send a fleet and an army to kill as many thousand Chinese as get in their way. And France is a Christian nation. I do not under- stand in full the application of the doctrines they profess to believe, nor the principles they announce themselves willing to uphold." 32 MEMOIRS OF LI HUNG CHANG "July 21. — Again the date for the execution of the criminals connected with the massacre of the French consular officer and the Christians has been postponed, this time also upon request of the Russian Minister. Yet the Foreign Office is continu- ally hearing that in Paris and St. Petersburg the Governments are impatient with the delay in bring- ing these outragers to punishment. What does all this mean? Are Russia and France looking for some excuse to make war upon China? "It has been brought to my attention by one of the British consular officers of this city that it is very probable that France would declare war upon us if it were not for the fact that she is just now very much occupied with Germany. I do not know whether to believe this or not, but I understand that the same report has reached the Tsung Li Yamen at Peking from another source. If this is so it is very wrong on the part of the French, for the rioters would have paid the penalty of their crime days ago had it not been for the request of the French Minister. This appears strange, and not at all as it should be. "The Minister has himself assured me that he is thoroughly satisfied with my attitude in the entire matter, but in the same breath he did com- plain unofficially of what he terms the ' apathy of the Imperial Government.' I explained to him that neither the Throne, the Court, nor the Government Departments at the capital had anything to do with HIS VIEWS OF CHRISTIANITY 33 the punishment of the outragers; that I had been given a wholly free hand in the entire matter, and that I would see that each guilty one was brought to book in the most certain and summary manner if I was not interfered with by the Legations. I asked the Minister himself to set a date for the executions, but he declined to do this." ''July 25. — Lying and contemptuous officials, I believe, are often at the bottom of these riots against foreigners. In the past I have been willing to believe the mandarins as a general thing exerted themselves vigorously to prevent anti-foreign out- breaks, but upon investigating this terrible massa- cre of a foreign official and so many church workers, and considering facts of some other recent outrages, I am, convinced that shallow-minded and venial- hearted district and prefectural officers are largely to blame. "I know that by so doing I will make hundreds and perhaps thousands of enemies throughout the country; but at my next audience with Her Majesty I am going to urge with all my strength, and as far as I dare proceed, that an edict be issued to the effect that fu and hein officials will be held personally responsible, in life and property, for the lives and property of Christians. If this is done there will be fewer attacks upon missions, and the missionaries will be allowed to pursue their vocations without hindrance." 34 MEMOIRS OF LI HUNG CHANG ^^ July 27. — General Tseng-kofan has issued a fine statement relieving the priests and nuns of any culpability in giving cause for the late massacre. He condemns the work of the mad rioters in the most scathing terms, and declares that the Throne is ever against such action on the part of its subjects, and is desirous of having the most condign punish- ment inflicted. "I am happy that this action has been taken by Tseng-kofan, and it pleases me beyond measure to know that Their Majesties are willing to uphold me in the severe measures which I am taking to suppress anti- Christian lawlessness, and the still more drastic action I am ready to take if such appears necessary. ''It is my intention to end this rioting busi- ness in the Province of Chihli, if personally I must visit the magistrates and army ofBcials at Peking, Paoting-fu, and Tientsin each week of my stay in office. The whole world will get the impression that our nation is indeed one of 'yellow barbarians' if these inexcusable and terrible affairs continue. I shall certainly memorialise the Throne for an edict, and at the same time I will make of my province a safe place in which foreign merchants and mission- aries and their families may reside." '^August 23. — My heart is pierced with sorrow to-day to learn of the dastardly assassination of General Ma Yu-k'un, the great Viceroy of Nanking HIS VIEWS OF CHRISTIANITY 35 — a man I was proud to call friend. It is too bad, altogether deplorable; and, I pray the fiendish assassins will not only be made to pay for their deed by a lingering death, but that the spirits of the ancestors will rend their spirits into bits as small as flashes from diamonds. " Perhaps some of my enemies will regard Viceroy Ma's taking-off as a lesson to me; for he was ever friendly toward the foreigners and their religion, and it was because of this feeling, no doubt, that he met death in the very height of his powers and use- fulness. Glorious man ! — he paid with his life for the liberality of his mind and the openness of his heart. I wonder if the foreigners will really appreci- ate the sacrifice of this life in their behalf? Time will tell us. "But if there are any who think that my own actions, much less my thoughts and feelings, will be influenced by the assassination of the Nanking Viceroy they are not acquainted with Li Hung Chang. On the contrary, the wild ruffians of Chihli will be dealt with more rigorously than ever. I will drive such fisticuffs and murderers out of my vice- royalty — if the Court does not interfere. ''Glorious Viceroy Ma Yu-k'un! He died for China, yet as a Chinese Martyr to the God of the Westerners!" "August 25. — During the entire night I dreamed only of the dead Nanking Viceroy, and I saw his 36 MEMOIRS OF LI HUNG CHANG cold body in the hands of the murderers. I do not know when I have felt so ill as to-day. I shall deny myself even to the agent of the Russian Minister, who is to call." "September 4. — The Grand Council has asked me if the number of rioters awaiting execution for the massacre cannot be reduced somewhat. This interference is as bad or even worse than that exer- cised by the Legations. I have answered that I see no way of exculpating any of the prisoners, but rather that I am straining every effort to increase their number. It would be well for the Grand Council and the other high officials to be busying themselves regarding the payment of the indemnity that is demanded, and leave to me the details of dealing with these hardened rascals." '^September 5. — I have pardoned one of the nine- teen condemned to death. He is a low creature, and would be happier and better in the ground than on top of it. But I permitted him to tell his story again this morning, having him brought into my presence accompanied by one of the French priests, who, luckily for himself, was at Tung-Chow at the time of the Tientsin outbreak. The low creature explained that he had been employed by the Sisters of Mercy about the Orphanage, and that instead of being a part of the original mob he himself was threatened with death if he did not take a hand in the mad and fiendish work. HIS VIEWS OF CHRISTIANITY 37 '"Did you murder or burn?' I asked him. '"No, Your Excellency, I did not; I made my escape as soon as I could, and then went to my home in the old city as quickly as possible.' "'Are you a convert to Christianity?' I ques- tioned. '"Oh, no. Your Excellency, never, never!' "When he made this answer the priest looked at the fellow reproachfully, and told him that he knew he was lying, and that instead of denying his faith he should be willing to die for it. Then the low crea- ture, ashamed of himself, told me that he really was a convert. " 'Well, it is good for you that you have acknowl- edged it,' I told him, 'for I would not want to be accused of executing a Christian — even a worthless cur like yourself. I will, therefore, excuse you from decapitation; but you are sentenced to eternal banishment from this Middle Kingdom and its outer provinces. I hope you will seek a home in some Christian country, and that the Christians, as I doubt not they will, will find without delay a reason for killing you.* "The low fellow then begged that the original sentence be carried out, and the priest said he did not much care. But I sent the liar and coward away, with an order that he be exiled from the whole coast. Such mendacious creatures as he would have a monster lie in his throat at the time of the falling of the sword, and the edge of the instrument would 38 MEMOIRS OF LI HUNG CHANG be dulled to a greater damage than his carcass would be worth." On September i6 the Viceroy of Chihli wrote his last comment upon the massacre which for many months threatened to bring on a war between France and China, but regarding the satisfactory settlement of which the French Government made an announcement before the end of the year — a "Christmas present of peace," as the Republic's Minister expressed it. ^iceroy Li wrote: "Christian ministers, priests, and Sisters of Mercy preach peace and good will, and by their lives and works among the people indicate that they are honest in their intentions, and would show good example to their converts. But they have one great fault: it is unknown that they ever appeal directly to the local authorities when affairs do not go in a manner to please them. In the smaller villages they do not think of going to the head man of the place with their troubles, nor to the hein-kwan, nor the fu, nor the Governor, nor the Viceroy. But always they would air their griev- ances to the Consul, and the Consul to the Minister. This latter official — and I say it with all personal and official respect, for the Ministers are usually men of high standards — cables the trouble to his own Government oftentimes before bringing the mat- ter to the attention of ours. Thus it is that the journals in foreign parts publish the news of the HIS VIEWS OF CHRISTIANITY 39 latest "Chinese outrage upon Christians," and the people are ready to believe that our entire nation is in arms against the foreigner. Two or three ruffians, or half a hundred crazed fanatics who consider themselves patriots — damn them ! — give a bad name to the whole empire, from the Throne to the coolies. "I am weary advising the missionaries as to the best course to pursue in the event of trouble of what- ever nature that concerns their lives and the prose- cution of their labours; yet it is simply and solely to make the acquaintance of the local officials, and to have faith that the latter will accord full protection against violence. If they have good reason to doubt the sincerity or reliability of the local mandarins, or the fu or hein magistrates, they should put them- selves , directly under the care of the Governor or Viceroy. These latter may not love or admire the missionary and his work to any greater extent than does the fu or the hein, but they have more at stake in the losing of their positions, and are generally men of greater intelligence, broadmindedness, and wealth. "But to-day I personally witnessed the paying of a debt in blood for the Orphanage massacre and the killing of the French consular officer, and I am pleased that this miserable chapter has been brought to a close. The foreign Governments were all represented at the scene, and I trust they are satisfied. Sixteen heads were lopped off. The other 40 MEMOIRS OF LI HUNG CHANG thirty- three culprits were started upon their journeys into exile. "I asked the French Minister if he was satisfied. '"Yes, perfectly,' he answered. 'And how about Your Excellency? * "I told him that in a sense I was quite pleased, but that there were still many ' rough necks ' in the province which needed a shaving by the 'heavy razor.' I was thinking also of General Ma when I spoke." On February 17, 1886, this entry is found: — " I am more and more convinced that the Christian religion is not so much hated in itself, but that the animosity which is found to a greater or lesser extent throughout China against the 'foreign devils' is because they are 'foreign.* X During several years I have given quite careful study and thought to the religion of the West, and I cannot see that it is in conflict at all with our own philosophy. On the contrary, the teachings of Confucius and the doctrines of Jesus appear to be on one exalted plane, conceived and promulgated for the betterment of all mankind, 'heathen ' and Christian. I know this: that if my lot in life were cast in Eng- land, France, or America I should want to call my- self a Christian, for that is the religion of those countries; and a man who would order his life by its tenets would keep out of trouble and be respected. He would not think of Confucius, because he would have no need for him or his teachings. And it is the HIS VIEWS OF CHRISTIANITY 41 same way, reversed, in China: I have no need for Christ if I will but follow our own great sage and philosopher. But simply because I feel no personal call for the Christian religion I will not therefore oppose it, since I believe that there are thousands, perhaps millions, in China who would be somewhat benefited by a knowledge of Jesus, especially as they trouble themselves not at all to follow in the ways directed by Confucius. "Therefore I would sum up the feelings of the more intelligent officials and literati to-day — for my own sentiments appear to be largely shared by this class in all the Eastern provinces from Canton to the Northern Capital — it is the foreigner who is disliked, not because of his religion, but because he is otherwise feared. He is feared not at all in this year because he may be the agent of Jesus Christ or a follower of that great man, but as a possible enemy to the political and industrial independence of the country. "That this conclusion is correct I know from this one fact, regardless of any others: the Japanese are the most despised of all the foreigners, yet we Chinese know that they are not Christians, nor have they any of the good traits of the Christian nations, government, or people. Quite the contrary. The Japanese are very much like ourselves in matters of religion, philosophy, and ethics, yet we hate them and they despise us. Though they received all they have in arts, literature, and science from China, 42 MEMOIRS OF LI HUNG CHANG they pretend to be much better than we; and, instead of thanking China for all she has done for them, they would pluck her feathers from neck to tail, and, if opportunity offered, run off with the whole bird. "v Knowing these things and thinking of them as I do, and fully appreciating what the Christian nations did for us in a late emergency, I cannot say that I am not friendly to the people of the West, whether they come as merchants or missionaries, or do not come at all. And it is time that our people in the south and centre and north realise that all for- eigners are not the same, and that some Christians are much to be preferred to some Taoists and follow- ers of Buddha." CHAPTER III RELATIONS WITH GENERAL GORDON Through attracting the attention of the famous scholar and soldier Tseng-kofan, at that time commander-in-chief of the regular and irregular forces employed against the Taipings in Central China, Li Hung Chang, then a comparatively obscure but brilliant civil officer of his native Prov- ince of Anhuei, was first engaged in the profession of arms; an occupation which was eventually to bring him into contact with General Charles Gordon and establish a relationship whose varying degrees of friendship and trust, at least on Li's side, are, during a number of years, told in notations of sufficient comprehensiveness to make a volume in themselves. Quite with the enthusiasm of early youth, al- though he was thirty-five years of age, he writes of Viceroy Tseng-kofan in 1855: — "It is the highest compliment of my life, and praise of my humble work in the different minor offices I have filled, to hear that the great Tseng- kofan has decided to give me a place under him in the extermination of the Chang-mao-tseh (Long- Haired Rebels). I am as yet uninformed as to the exact nature of my duties, but whatever they are I will do my best to fulfil them properly. Oh, I will fight — fight — fight, for I despise these rough 44 MEMOIRS OF LI HUNG CHANG rebels who would go through the country like bands of robbers. They would destroy the whole Govern- ment if they could, and would march to Peking and level the Sacred Throne itself. But we must com- pletely annihilate them, and drive them into the sea, or feed their bodies to the swine upon the land. "My father, who has been thrice to see Tseng- kofan, says that but few men of China of late centu- ries have been greater scholars than the Viceroy. What a reputation ! Is it not wonderful to be learned and profound in the classics, and at the same time a wise administrator and soldier of great strategy? Yet such is Tseng-kofan — learned, wise, rigorous, and brave ! And such a man as this, whose deeds are heralded and praised from the far south to the far north, from Tibet to the eastern sea, desires me to assist him in his great work. "Tseng-kofan's family is like our own in many ways, though it is necessary that I show a little modesty, and do not draw the comparison too closely. But his is one of the old Chinese families of Anhuei and Kiangsu, for there are two great branches. It was said by friends of mine that he came originally of the Manchu blood, and that it was on this account that he had been given high offices and vast prefer- ments, but I have learned that this information is wholly wrong, and that for eleven centuries the home of the family has been in the provinces. " 1855. — Three of my old friends of student days were with me to dine last night. They all came to RELATIONS WITH GENERAL GORDON 45 the office [Li refers very likely to the office wherein he was engaged as sub-treasurer pf Hofei] during the day with the intention, as I soon saw, of chaffing me and disturbing my work. This was very wrong of them, for if they are not taken up with serious mat- ters themselves, they should not make it a part of their business to interfere with the weighty affairs of others. "P'ing remarked upon my good clothes and the heavy jade ring. I did not like what he said to the effect that my father must be more liberal these days than when I was studying for my degrees. I told P'ing I did not like his manner of speech, for it more than intimated that I was receiving no salary or, perhaps, that I was securing funds that did not rightly belong to me. " Itis true that both my father and my uncle are more liberal in their offers than they were six or eight years ago, and that I could obtain, if I needed, goodly sums from them. But it is not because they have changed in money matters; they know now that a borrowed sum could be quickly repaid with goodly interest, while before there would have been some uncertainty about it. VI have not had as yet vast experiences in the world, but it is an established thought with me that if you are possessed of a definite amount of anything, people are willing to aid you to add to it, while if you are wholly without, it is a remarkable man who will offer you anything. It appears to be the same in 46 MEMOIRS OF LI HUNG CHANG regard to all things connected with life. If a student fails in the examinations none of the bachelors or doctors will sit up nights with him in his recitations, nor explain the difficult passages. But let him be high in his student work, and come out at the head of his lists in his examinations, and all the learned men will offer their assistance to make him better. If a man have no money at all, and is a ragged beggar upon the highway, he is most likely to remain so, for he has no friends, except mendicants like himself, and they are of no use to him when he would buy a bowl of soup on a cold night or a dish of locusts or bees on a holiday. This rule extends even to the affairs of the domestic realm, for if a man has gone over a limit of years without a wife, all the women of his district believe either that he cannot get one, or that he would be unable to support one if he had her. But when he is once married, and has assumed a position of some standing in the community, there are many women who think their daughters might be valuable additions to his household." "P'ing, San, and Klun are good friends of mine, but I do not care to have them obtrude their noses and tongues into my affairs when I am at the office. The treasurer was not there when they called. Had he been, he would have put a sudden stop to their gibes, and ordered them to go about their own con- cerns. But, nevertheless, he heard of their visit, and questioned me about it when he returned from the RELATIONS WITH GENERAL GORDON 47 office of the Chi-fu. He asked if I was making the yamen a place for reunions with my literati friends. Tsung is himself an ignorant man in all things liter- ary, although he is a master of accounts and gives the collectors no rest. During the term of office few taxes have remained unpaid except in those districts which have been most greatly despoiled by the Taipings, and in such districts the Viceroy has always been considerate enough to allow of their being remitted." "My friends, who have learned of the military appointment, never seem to tire with their jokes on my former ambition. Some of them who heard me say at one time that it was my hope to write a great classic, an epic that would perhaps give me high rank among the literary names of our history, have told of my aspirations all about; and even Tseng- kofan, in his talk with my father, asked by way of amusement if I would be a better officer with the dictionary or the sword. Of course, he was only uttering a playful jest, and my father knew it; for the Viceroy has told that his attention was first called to me by the statement made by the hein- kwan that I had stood so high in my literary work. Then when I wrote to him asking for an appointment, he complimented me highly upon the appearance of my manuscript — with which, in truth, I took extra pains. Later, when I saw him personally, he an- nounced that all my record and accomplishments 48 MEMOIRS OF LI HUNG CHANG were in my favour, and that he would appoint me to a place near him; and that, if I deserved it, a pro- motion to a place of greater responsibility would follow." "Everybody knows that a 'soldier is despised,' and that, according to the Old Rules, I am leaving the greatest of the professions for the worst of occu- pations. At least, such would be the case if I were going low in the ranks of a regiment or army that fights alone for pay. It is not so in this case. I do not like the occupation of arms, but I have my future to think of, and the provinces need good men. I have never left and will not leave the profession of letters, but is this a time for writing poetry? Who would read my stanzas and lines? Who cares for ro- mances when fire and sword are in the district? "It is wrong to say that I have forsaken the literati, and that I have changed all my ambitions. Is not Tseng-kofan the most learned scholar in all Central China, and is he not Commander-in-Chief of all the Forces?" During the following years Li Hung Chang wrote with even more care than was his practice, but of matters relating largely to his own rise in the esti- mation of the Viceroy, and consequent promotion from one post to another. His diary and other memoranda are filled with multitudinous detail, all indicating that the " Ready-for-Office " graduate was RELATIONS WITH GENERAL GORDON 49 indeed "in office," and committed to a career of tireless political activity. It appears that in the five years following the surrendering of his fiscal position, the young man had quite forgotten that "soldiers are despised," for a lengthy writing made in August contains the fol- lowing : — "To be selected as head of a great number of troops is indeed an honour not to be despised. It was my own banner [regiment] which first attracted the most favourable attention of the Commander- in-Chief, and has finally caused him to select me as head of the forces at Kiangsu. I did not expect the promotion, but it did not come as a great surprise, for my troops have been driving the Long-Haired Rebels (Chang-mao-tseh) before them, like chaff before the wind. " In my earlier days I did not believe that I should enjoy engaging in battle or the sight of carnage; but a new nature has come to me, I imagine, and I sometimes wonder if I shall ever want to return to peaceful pursuits. "Surely not so long as these fanatics with their new gods and new religion are devastating the land. They start out and preach and call themselves the Shangti Hwui [Association for Worshipping God], and they gather hundreds and thousands of converts. Their name itself is a treason against the Pure Dynasty, but they would not have been molested if they had not armed themselves and marched for the 50 MEMOIRS OF LI HUNG CHANG assault of cities. They burn and pillage, and com- mit untold crimes against peaceful inhabitants, and force the country people — and those in the towns and cities; too — to go along with them and worship their Tien-fu [Heavenly Father] and the Tien-hiung [Elder Brother, as Jesus Christ was termed by the fanatical Taipings]. But everywhere we have been exterminating these Long-Hairs from the south, and it gives me much pride to know that by^my own orders hundreds of their heads have been lopped off. ^' When some of the meat butchers at Chi-kiang told me that because of the depredations of these Taipings in all the country roundabout there was no meat anywhere on sale, not even sufhcient for a meal, in that city, and asked if some of the Long- Hair prisoners might be killed for food, I told them to see my captain in command over the wretches, and tell him it would do no harm to replenish the meat supply of the city. /'It was the same in Nanking when they were in control. They came in hordes upon the place, and made havoc of the outlying suburbs, and slaughtered right and left. Then, when great breaches were made in the walls, these Long-Haired Rebels poured into the city like floods of fierce devils, cutting and burn- ing and committing all manner of horrible assaults. Their hungry thousands, all the riff-raff and tough characters from that vast region between Canton and the Great River [Yangtse], and far to the west- ward until Hankow was reached, came in tens of RELATIONS WITH GENERAL GORDON 51 thousands to raise up this new religion and to spread destruction wherever they traversed. "They had no organisation, although they had great titles and many ceremonies. But their leader, Hung Siu-tsuen, whom they dared to call Tien-teh [heavenly virtue], and his satrap, Yun-Shan, were as wild and unbalanced in mind in all things as they were in religion, and they soon found themselves hemmed in in Nanking — their long tongues sticking out in thirst for water, while their lean stomachs grew as thin as a pig's bladder when it is emptied. **They would not come out and fight in the coun- try districts along the Great River. No. Neither would they surrender their forces, and accept the leniency of Tseng-kofan, the great soldier and great scholar. No ! They would stay only with their large numbers in Nanking until fever swept them away by the boatload, and until the bodies of loyal sub- jects to the Tseng-chao Throne [Manchu] were killed, so many a day, and the bodies offered for sale in the meat stalls! "My officers and bannermen have made reports without number to me of the atrocities of the Long- Hairs from the south, and with my own eyes I have been a witness to occurrences that my mother would not believe if she had merely heard tell of them second-hand, or had read of them in books. Yet she, too, and my father have also witnessed the fire and sword of the Long-Hairs ; for our own home, the place where I was born, and where at this writing 52 MEMOIRS OF LI HUNG CHANG my wife is — for the place has been partially rebuilt — was burned like a stack of rice-straw by the mur- dering bandits, and hundreds of places in that part were treated in like manner, and the people butchered. Therefore, no orders can be too harsh with such marauders, wild fanatics, who have piled the living and the dead in great mounds, and burned their bodies together. I cannot forgive or overlook their licentiousness and thirst for blood, and I praise all the gods and all the ancestors that I am permitted to be in a position where I may follow them and follow them until they are all dead or driven into the sea." "December 12, 1859. — Report was made to me to-day that P'ing Kli and a brother, both of them friends of mine of student days, were killed in a house-braw on the outskirts of the city. I regretted very much to hear of this affair, though it seems that P'ing, who is half ready to join in the beliefs of the Taipings, poked humour or satire at some of the soldiers, and they hung his body and that of his brother over a bridge. The soldiers* names were reported to me, and I gave orders that they at once be treated in like manner. I do not like to lose good soldiers, especially at this time, but three or four, more or less, will not be noticed much." ''April 16, i860. — My wife has given birth to another boy, and I am happy. I hope he will live to be a great man and a governor-general." RELATIONS WITH GENERAL GORDON 53 *'June 16, i860. — These Wangs [Taiping gen- erals] would murder me as they caused my good and noble brother to die at Taitsang, but there is a plentiful supply of blood in my veins yet, and a brain to accomplish much against the Long-Haired Rebels and their chieftains.". In that same month and year he for the first time mentions by name the "Ever Victorious Army" [The Chang-shing Kiun], of which Colonel Charles Gordon, of the British Army, was later to become commander, and with whom he was to deliver such a succession of telling defeats upon the rebels in the provinces of Chekiang and Kiangsi that the power of the Taipings was completely broken, and the authority of the Manchu Dynasty restored through- out the region. In the mean time the writer of these memoirs, promoted to the command of the Imperial forces in both provinces, was also acting as Governor ad interim; and was shortly to be fully commissioned from Peking upon the high recommendation of Governor-General Tseng-kofan. He writes: "It has never been my belief that it was well to encourage foreigners to meddle in the home affairs of the kingdom, and I believe if I were in supreme authority now, or had been in the years of this Long-Haired rebellion, I would not have memorialised the Throne to allow the English and the French to supply troops in its suppression; but Tseng-kofan is a man of great wisdom, and he is my 54 MEMOIRS OF LI HUNG CHANG strongest champion; therefore I will not criticise nor even pretend to follow a path that veers in the slightest from the one he would deem most suitable. Tseng-kofan says the foreigners, at least their reli- gion, is responsible for this present scourge, and that it is well if they lose a few thousand of their soldiers and marines in bringing an end to it. Undoubtedly this is true, but at the same time is n't it possible to believe that these yang kuei [foreign devils] are often at the bottom of such troubles as this, that they may be given a good excuse for stepping in and mak- ing claims for their nations on account of their aid? "Yet, I must say that they have been a great help, more especially the English, who have sent in the past four years many well-trained soldiers to our aid. They are splendid fighters and worthy men, for foreigners, when they are, sober; but they have neither liking nor respect for the Imperial troops when they are filled with intoxicants, and it requires much of the time of our patriotic army to keep them within bounds after the capture of a city. They eat and drink everything they can find, but they do not mistreat our women, and they kill non-combat- ants only upon great provocation. "I have presented to Wu of Sung-kiang a sum of money to divide with the American, Ward, who is doing such energetic work in recruiting my 'Ever Victorious Army,' and I have recommended to the Viceroy that this man be made a general. I have not seen him as yet, but I have learned of many of RELATIONS WITH GENERAL GORDON 55 his exploits, and am ready to believe that he is a most hard-working and courageous man." '^January 5, 1861. — Sung-kiang, which is occu- pied by the Long-Hairs in great numbers, must be retaken at once at all costs, and I have sent orders to Wu and Ward to consult with me at once regarding it. The 'Ever Victorious Army' has been lying in idleness now for many days, and it may be necessary for me to assume personal command again. I would not care so much about several weeks or months of rest, for I have found that my own body has great pains and fatigue after all this campaigning; but while they are resting they eat more than during this fighting. When they are marching or engaged in battle, they are always on the lookout for food and drink, and they manage to get it somehow. But when they remain idle in big numbers, they get lazy and mutinous, and want the food brought to them. This alone requires the services of many extra men, and the expense of the food is hard to bear. Besides, w^hen they are idle they are given to much excess and lawlessness upon their own accounts, and do not hesitate to demand more pay than is coming to them. I think it is best to keep them fighting; then they are more likely to want to sleep at night, in- stead of prowling about making trouble for them- selves and others." In December, 1862, we find: — "It is sad to know that the right kind of a 56 MEMOIRS OF LI HUNG CHANG commander to succeed Ward has not been found, although several have been tried. Ward was an energetic fighter, and if he could only have lived there would be great benefits resulting to the Im- perial cause and many honours for himself. In all places where he was in charge he was almost sure of victory, and the Long-Hairs began to fear his name alone. "I was with him when he died at Tsz'ki, and the tears came to my eyes when he breathed his last. It was affecting to know that he so grieved because he was dying so far from all his family and friends, and this seemed to be of more moment than his actual dying. Though he had drawn in full the pay for all his soldiers, he had a considerable sum due him as lieutenant-commander of the Chang-shing Kiun, but he made no mention of it, and I will have it spent in a shrine to his memory." The same day he writes: "Neither Burgevine [an American who succeeded to Ward's command] nor Holland [an English ex-officer] has been able to do anything with the reorganisation of the force. I think from their actions they only pretend a mili- tary education. I have therefore consented that Major Cooke, who comes with fairly good docu- ments, may take command and see what he can do. Both my feet trouble me, and my back is very lame from last year's fall at Kiang, else I would resume individual command." RELATIONS WITH GENERAL GORDON 57 " February 18, 1863. — I have received word from Sir Frederick Bruce and General Staveley that one of the best of English officers, a Colonel Charles Gordon, will be given us to take command of the 'Ever Victorious Army." The Governor says that this fine officer will serve without pay, which is not only very gracious and generous of the great English Government, but very pleasing to me; for the cost of this long and terrible scourge is appalling to the provincial treasuries, as well as depleting to private funds. Can it be, though, that this officer is not worth much, and that he is of little service to his own Government? In these days valuable services are seldom given unless something of equal or greater worth is expected in return." ^^ February 28, 1863. — Another communication has been brought me from the English, this time from Colonel Gordon himself. He writes but very briefly, in his own language, and says that it must be understood that he is to be in supreme command or not at all. "That is just the manner of all these foreigners who come into our service, even when they them- selves are seeking the position, and are held waiting many days or weeks for their answer. Of course I cannot say this of this English officer, for he did not apply for a generalship nor does he want pay. He does not say this last himself, but his superiors do, and that is sufficient for me. However, if he is an 58 MEMOIRS OF LI HUNG CHANG able man and can make of the army the kind of weapon that is needed now to break the necks of all these Taipings, I will see to it — regardless of what his Government may say — that he is well rewarded in honours and money." (Without date). — "The thought is troubling me that this new British colonel and myself may not get along very well together. That letter of his announcing that only upon the condition that he be given supreme command would he consent to fight the rebels, has caused me considerable uneasi- ness. Ward said the same thing, so did the useless Burgevine and the incompetent Holland. As for Cooke, he would have been a good general over a crowd of loafers to lead camels to water. "I hate all these foreigners, but it would not be wise to let them know. It is not the men personally that I dislike, but it is their airs of wonderful superiority. Each and every one sings the same song : 'I will do this and I will do that; I will drive them out or I will kill them all; I '11 make your army more glorious than ever; but you must let me have my own way and not interfere with me.' "That is the whole style of the foreigners, espe- cially as I have seen them in this war. And it makes hair grow stiff on my neck to know that because of the emergencies constantly arising we are obliged to put up with it, and say, 'Yes, yes,' and smile. Some day I will ask them the question: 'Was your RELATIONS WITH GENERAL GORDON 59 country civilised and studying the Seven Arts before ours, and were you born in a century of greater wis- dom than myself?'" Perhaps it might be well here to explain that, without justification, the Taiping hordes which marched upon the defenceless inhabitants of Kiangsi, Anhuei, Chekiang, and Kiangsu, destroying and outraging, and disputing the Imperial authority of Peking, were led by men claiming authority from the "God of the Christians and his Elder Brother, Jesus Christ." This was owing to the fact that their supreme leader. Hung Siu-tsuen, who had at one time imbibed a few dreamy notions from a mission- ary tract which had fallen into his hands, declared that' in a vision the "God of the Christians" had appointed him Emperor of China. Li Hung Chang, with prominent men of his time, including Tseng-kofan, and Prince Kung, — as well, of course, as the Court, — believed the Taiping Rebellion to be the direct result of foreign teachings in China; when, as a matter of historical fact, the chief Christian missionary of the time in the king- dom. Rev. I. J. Robberts at Canton, refused to take Hung Siu-tsuen's mentality seriously, and made light of the latter's alleged "visions." In no sense did Siu-tsuen receive encouragement from any Christian nation or quarter, yet the fact of his having announced himself as the anointed one to lead the Chinese people to a religious life such as 60 MEMOIRS OF LI HUNG CHANG the "foreign devils" practised, was sufficient in itself to characterise the rebelHon as a Christian attack upon the Pure Dynasty, and to place the odium of the horrible warfare of the Taipings upon the Church of the foreigners. It is not surprising, therefore, that Li Hung Chang, whose relations with foreigners had up to this time been practically nil, and whose mind had not perhaps entered upon its broadening period, should write as we have seen — with more malice in his heart, no doubt, than he saw fit to commit to words; yet it is to his everlasting credit that, with ripening years and a fuller understanding of the "Western Church," he became, as other parts of these memoirs tell, one of its warmest friends. " March 27. — It is a direct blessing from Heaven, I believe, the coming of this British Gordon, whom I am already designating General. It appears that he has seen some service before in China with the Anglo-French troops, and that for a time he was at Tientsin. However, now that I have met him per- sonally, and we are quite like friends, I am very well pleased with him. "He is superior in manner and bearing to any of the foreigners I have come into contact with, and does not show outwardly that conceit which makes most of them repugnant in my sight. Besides, while he is possessed of a splendid military bearing, he is direct and businesslike. Within two hours after his RELATIONS WITH GENERAL GORDON 6i arrival he was inspecting the troops and giving orders; and I could not but rejoice at the manner in which his commands were obeyed. "It seems that the British Government simply 'lends' him to us, and that he will not be on the Imperial pay-roll at all. I am afraid that this is bad in a certain sense, for the man that offers his serv- ices to you gratuitously is more apt to be independ- ent and ready to throw up his position than the one who is receiving even small wages. I must arrange, some way, to have General Gordon accept money." "April 7. — General Gordon, with 3000 members of the 'Ever Victorious Army' and 15,000 or 16,000 of regular Imperial troops and irregular Provincials, is pressing a hard attack upon the rebels at Fushan. I gave them some pay the day before yesterday and let it be known that as soon as Fushan is completely in our hands another good payment will be made. Then, when Suchau is again under our control, I told them, full payment and a bounty would be given each member of the force under Gordon." "May 2. — ^.A former hein-kwan at Taitsang-fu brought me complaints that Gordon's men, when they captured the place, stripped it as dry as a fish- bone of everything valuable, and killed surrendered rebels by the hundreds. He was very excited, this late hein-kwan, and asked if I would not give him an order to Gordon to protect his life and property. 62 MEMOIRS OF LI HUNG CHANG "The impudence of this rdscal, who himself en- couraged the Long-Hairs at Taitsang because he could not hold his office for ever ! I long have known the thieving propensities of this traitor, and, during the time he was gesticulating his complaint, I was wondering if it would not be well to call some of the guard and have an end made to his troubles in the yard. But I thought better of it, and so sent him back with a letter to Gordon, written by Hoh in English, asking the Commander to please cut the fellow's head off upon its presentation. He went away very gleefully." (No date attached; probably written in mid- May.) — ''What a sight for tired eyes and elixir for a heavy heart it is to see this splendid English- man fight! I have just returned from nine days and nights with him, and if there is anything that I admire nearly as much as the superb scholarship of Tseng-kofan, it is the military qualities of this fine officer. Fight — move — fight again — move again — landing his men — planning by night and execut- ing by day — planning by day and executing by night! He is a glorious fellow! "Yesterday when I left him to return for a brief space, I told him he was my brother; that I consid- ered him worthy to fill the place of the brother who is departed. Could I have said more in all the words of the world? The Englishman's face was first filled with a deep pleasure, and then he seemed to be RELATIONS WITH GENERAL GORDON 63 thinking of something depressing and sad; for the smile went from his mouth and there were tears in his eyes when he thanked me for what I had said. Can it be that he has, or has had, some great trouble in his life, and that he fights recklessly to forget it, or that death has no terrors for him?". (Without date.) — "I am sorry there Is not entire harmony between Ching and Gordon. The reports from each of them regarding the other indicate an ill-feeling." "June 12. — A number of officers, who have been cashiered by General Gordon, appealed to me to rein- state them, but I have refused to do anything of the kind. It is my belief that they should have been forced away from the army a long time ago. They have no patriotism, but look only for booty and fresh wives." "Later. Same date. — General Ching threatens to resign if some curb is not put upon General Gordon. Perhaps it was a mistake to tell Gordon that he was under my direct orders, and that Ching, though commander of the forces against the rebels, was not to interfere directly with the ' Ever Victori- ous Army.' Ching is far from being a great military man. Besides, he has a bad temper like Gordon, and they are both quick to say hot words, like myself." "July 19. — Gordon must control his tongue, 64 MEMOIRS OF LI HUNG CHANG even if he lets his mind run loose. To be told that I am secretly favouring Ching and trying to put him in complete control of the forces, including the * Ever Victorious Army,' when there is no truth in it, and to be further accused of withholding money that is due the troops, is hard to bear. General Gordon demands the respect of those who are inferior to him in rank, and he believes in strong measures to main- tain discipline. Why, then, does he not accord me the honours that are due as head of the military and civil authority in these parts?" ^^ July 28. — Ching came again to-day with com- plaints against Gordon. I drove him from my pres- ence and directed him to return to his command. These things keep me awake nights, and make me sleepy during the hours when I should be devoting my best energy and attention to my duties." (No date.) — "Gordon thinks of nothing but money these days, and demands coin of me as if I were the god of gold and silver. He says the men will not fight any more unless they are paid. I tell him that as soon as Suchau is in our hands there will be funds sufficient to pay all arrears and some good bounty. This is the word that I have from the Vice- roy, and his promises come from the Throne." During the following week nothing appears in Li's memoirs regarding the numerous troubles and RELATIONS WITH GENERAL GORDON 65 changes which beset him during that time, culmi- nating in the virtual resignation of General Gordon and his departure for Shanghai, where he hoped to have his action ratified by his British superiors. Sir Frederick Bruce and General Staveley. But, arriying in that city, he ascertained that Burgevine, the American who had succeeded to the command of the "Ever Victorious Army" upon the death of Ward, had but lately gone over to the Taipings with about one hundred foreigners from Shanghai, and was at that moment within the rebel stronghold of Suchau. The English officer had for some weeks been making preparations for an assault upon this city, and, in- deed, had reduced and captured Wukiang, Kahpu, and other important outlying towns and strong stockades, and but for the jealousies and bickerings between Governor Li, Ching, and himself, was in excellent condition for making a successful attack upon Suchau. He was still very fretful because of the apparent overlording of those to whom he was giving his valuable services; but the duplicity of Burgevine evidently halted the gallant soldier in his purpose of resigning, and we find him returning to his post within a few weeks. ^^ September — . — With his many faults, his pride, his temper, his tongue, and his never-ending demand for money, Gordon is a noble man, and, in spite of all I have said to him or about him, I shall ever think most highly of him. If he would only 66 MEMOIRS OF LI HUNG CHANG scorn to pay any attention to what Ching might say, and forget about the cursed pay for the troops ! Damn them! They will do nothing without pay now but eat and drink and sleep; yes, and insult innocent people." ''September — . — I have ordered Ching to remain by my side for a time and interfere not at all with General Gordon." ''September — . — I gave Gordon a month's pay for seven thousand men to-day, and offered him one thousand taels in English coin for himself. He took it all, saying that he would apply the latter upon the pay of his officers. He is an honest man, but difficult to get along with." "November 28. — The first serious defeat of the 'Ever Victorious Army' occurred last night at the Suchau walls. More than three hundred officers and men were killed and Gordon had a narrow escape. However, he is preparing for a final assault upon the city, and asks me to prevent Ching from interfering with his plans. This I will do." "November 29. — Ching understands that, while he is in command of the Kiangsu forces, he must not attempt to thwart the plans of Gordon in our assault upon Suchau." RELATIONS WITH GENERAL GORDON 67 ^^ December 2. Afternoon. — The Muh Wang [lead- ing Taiping general] was publicly assassinated within the city to-day. It is glorious news, for it shows that the Wangs are not harmonious among themselves, and that our negotiations looking to the surrender of the city will be most welcome shortly. Three thousand women were sent out of the city to-day to be fed by our troops, but Ching drove them back." '^December 6. — Negotiations for the surrender of the city being completed, I have issued an order granting pardon to the Wangs and a majority of their followers. The surrender will occur at three o'clock. Gordon is reported as personally visiting in the city. I cannot see what nature of business would call him to go alone to carry on negotiations with the Wangs. Ching has declared time and again that Gordon has a secret understanding with the leaders of the rebels, and even that he has been in communi- cation with the dastardly Burgevine. This does not look right to me, but nevertheless I cannot suspect this man, who returned of his own accord when he heard of Burgevine's perfidy." In Li Hung Chang's preserved papers relating to this period, but three further references are made to General Gordon, — one in the following brief account of the murder or execution of the W^angs on the night of their surrender of Suchau ; and another written on December 29, in which he says that he 68 MEMOIRS OF LI HUNG CHANG offered General Gordon, "on behalf of the Throne," a gold medal and ten thousand taels in British coin, *'but he appears injured over the death of the Wangs, and haughtily refuses the honour and the gift." As Viceroy Li, during his famous tour of the world in 1896, wrote an account of the death of the Wangs, for the avowed purpose of supplying copies of it to the English press, in the event that he should be questioned as to the cause of the disagreement between Gordon and himself, it is interesting to com- pare it — as it appears in another part of these memoirs — with this recital of the affair written on December 8, 1863, the morning following its occur- rence, by the Governor of Kiangsu himself: — " Suchau. Governor's Temporary Yamen. — This is a city of blood to-day, as it has been a vile nest of rebellion and starvation for so long a time. But in the midst of it all I am finding a peace of mind and body such as I have not known for years. A great and noble victory for the Throne has been won, and only a few more battles will be necessary to separate the rotten head of this scourge from its long-decom- posing body. High credit will come from the Court for this splendid outcome, and Prince Kung will leap with joy when he receives the news, which is already on the way. Gordon and Ching and all the men deserve high praise; but it is a good time that Gor- don's services be dispensed with. He is more head- RELATIONS WITH GENERAL GORDON 69 strong every hour, and by the way he speaks of the Wangs one would think that they were brothers of his. "Last night, to please the Wangs, I invited them to a council of peace and a banquet, and it was inter- esting the way we settled old scores in words. I spent, too, a large sum upon the foods, and the table was well set. There was much merriment and good- nature, and I, too, enjoyed meeting these men — Long-Haired Rebels though they were. But I made a serious mistake in not having a strong guard placed about the east gate, at which my large boat was lying, and before the banquet was ended a great horde of lawless fellows, some of them Imperialists, but a majority of them drunken fellows of the Wangs' army, poured through the gate, killing and assault- ing. I was one of the first to hear the great uproar, and, believing the marauders might be intent upon dispatching me, — for threats had been made in many quarters, — I made my escape from the barge and hurriedly entered the city. Ching also managed to escape from the hands of the rioters, and followed me to the landing and into the town. Immediately I sent orders, by officers we met, to get troops as soon as possible and arrest all the rioters; but the orders were not quickly obeyed, and a scene of wholesale slaughter occurred upon the barge. I must make report of this to Peking; but it is not likely that great sorrow will be felt." 70 MEMOIRS OF LI HUNG CHANG ^^ Same Day. Late. — Gordon came and accused me of plotting for the murder of the Wangs. I asked him why I should plot, or go around a mountain, when a mere order, written with five strokes of the quill, would have accomplished the same thing. He did not answer. But he insulted me and said he would report my treachery, as he called it, to Shang- hai and England. Let him do so; he cannot bring the crazy Wangs back. I am not sorry they are gone, but I regret the manner of their going." ^^ Midnight. — To-morrow twelve hundred of the rebels will be executed. This number will include many of the worst fiends and outragers of the thirty thousand. Some of them, according to my best reports, were engaged in the murder of the Wangs, and they were looking for me." (Without date.) — "I have received the highest praises from Peking, and Prince Kung says that I may look for a good promotion before many moons. He sends earnest congratulations to Gordon and Ching. To the former I am to offer a gold medal direct from the sacred Throne, and ten thousand taels in English gold." (Without date.) — "General Gordon called upon me in his angriest mood. He repeated his former speeches about the Wangs. I did not attempt to argue with him, or even to explain the circum- RELATIONS WITH GENERAL GORDON 71 stances, as I have done this before. He refused the ten thousand taels, which I had ready for him, and, with an oath, said that he did not want the Throne's medal. This is showing the greatest disrespect, and I shall memorialise the Throne to let him seek other service." CHAPTER IV AT THE SHRINE OF LADY YUEN FI "Peking, February 24, 1873. — Last night, in all the excitement and turmoil of the new order [the Viceroy refers to the assumption of government by the young Emperor T'ung-Chih, of whom he writes interestingly in another part of these memoirs], Her Majesty the Empress Dowager [Tze Hsi] sent for me, and asked with some emotion if I had made any offerings at the temples or shrines, because of the happy outcome of events. "And I said, bowing lower than the officials then present, though in rank I was above any of that number: — "'Yes, Most Glorious Empress, at many, but all of them in spirit alone; for, as Your Majesty is aware, I have, ever since my arrival at the Front Gate, been happy to attend to those duties Your Majesty has been gracious enough to honour me with.' "To this she replied: — "'Yes, Excellency, these things I know, and, knowing, thank you for. But I will now give you a great command, greater than any man has ever received from his Empress.' "I waited a long time, bowing low, though not quite prostrate, for I was then privileged in audience AT THE SHRINE OF LADY YUEN FI 73 without abasement [without lying face downward, prone upon the tapestry of the audience marble]. I wondered if the Illustrious One was to command that of my own personal valour and devotion I was to perform a deed of some darkness. To me, but five nights before the full coming to the Throne of T'ung-Chih, the Empress had intimated a certain wish, the fulfilling of which she might command me. "Without asking what that desire might be — for secretly I knew it well — I had answered her that my life was hers most gladly, and that the more trying the sacrifice the greater would be my happiness. At that time she had said: 'You are a loyal subject of your word, Excellency, and you have many of them.' "This quip of Her Majesty's pleased me greatly, for in these times she is not over-humorous even with those whom she most highly regards. "'Are you of full acquaintance with the Lady Yuen Fi?' Her Majesty asked after long waiting. "It was unnecessary for the Empress so to ques- tion me, and without awaiting a reply she continued: "'Go between this hour and the same hour not later than two nights hence and make for me a great prayer at the shrine of Yuen Fi. Your Excel- lency has beautiful words and calm thoughts, even in the times of complexity; and I need not direct you what to say. You may leave the Presence now, but before you do, you may look full upon the form of your Empress.' 74 MEMOIRS OF LI HUNG CHANG "I arose with pleasure in my heart, and it was truly with a great joy that I looked upon the figure of Her Majesty. She had arisen from her seat of Heavenly Grace, and I knew that she was proud of the exquisite attire of yellow silk and yellow gold in which she was arrayed. '''May I crave a word, Most Illustrious Queen?* I asked, looking into her smiling face. "She gave assent. "'My prayer to the Great Lady Yuen Fi will be the holier and more joyful that I have seen Your Majesty arrayed in the garments Her Ladyship invented.* "My words, I was sure, highly pleased the Empress, and I withdrew. "Therefore, this night at the hour of the silk- worm, I repaired to the temple of Yuen Fi, and offered up my devotions to that great one in our history, whose art and industry wrought so much for the noble women of our land, and caused the mouths of many millions of people to be filled through the labours they performed. "I went to the temple with but one secretary of my household and the bearers of my chair, and upon arriving I gave orders at once that the entire place be cleared of worshippers for the space of eighty minutes. Many worshippers had been in attendance at the shrine for several days, for the anniversary time of the taking of the name was at hand." [Li Hung Chang here intimates, quite asserts, AT THE SHRINE OF LADY YUEN FI 75 that the name of China — derived from the ancient Mongol Sin, silk — was selected at a certain known time; but in another place in his writings, "The Domain of the Sin," he confesses that he cannot find authority for any statement of fact in this relation. — The Editor.] "The chief keeper of the tem^ple was abashed and surprised upon hearing my order, which was carried by the household secretary to one of the assistants, and he came and sought me personally outside the entrance. " ' In truth I could not believe it was Your Excel- lency that had arrived to offer sacrifices to the Great Lady Yuen Fi, and I almost doubted my secretary's words. But if you will have the temple cleared, the while I will give orders to have this done, will Your Excellency be so gracious as to inform his humble servant the reason for this order? ' "'No!' I replied. 'The order is sufficient.' "With this he went away quickly, after mumbling apologies; but I knew he was not pleased. Instead, I am certain he was much annoyed by my action, for I had heard that in the preceding days he had sought and obtained large numbers of tolls from those who came to lay their gifts and their hearts at the feet of Lady Yuen Fi ; and at this hour, as it transpired, he was entertaining with a feast a large number of his family and friends in a part of the temple. "Whatever his feelings in the matter, it was soon 76 MEMOIRS OF LI HUNG CHANG apparent that the order was being put into effect, for the worshippers came quickly from the place, and sought their homes or stood without. Then, in a time long enough to try one's patience, but suffi- ^ ciently brief if one had many hours and days to spare in idleness, this official of the temple returned to where I still remained outside the entrance, and informed me that the place was vacant. "I went to the door and saw that he spoke the truth. Then I entered, closed the entrance-way behind me, and went to the sacred shrine of Yuen Fi. "I remained eighty minutes and ten, alone and undisturbed, with the spirit of that beautiful Queen of Industry, to whom I had been sent to speak by the Empress Dowager. During the eighty minutes I offered thanks and prayer and praise in behalf of the Empress, and the remaining time I spoke for Li Hung Chang; and all I said will ever remain in my memory, for they were not common words that I uttered, but heavenly ones borne away to the heavenly land, where round about the Lady of the Sin so many who loved her art and her industry, and were made beautiful or wealthy by it, are her subjects. "I returned once again to the palace from the shrine, but the hour was very late, and I entered only the Outer Gate, returning then to my own abode." On the following day this note is found : — "I am incensed at the action of the chief keeper AT THE SHRINE OF LADY YUEN FI 77 of the shrine. Such inquisitiveness in a mere salaried official (one who is known to help himself to gift offerings and tolls as well) is an affront I do not propose to forget. His uncalled-for and impertinent manner did not interfere with my devotions last night, for I represented Her Majesty, and his affront was to me personally, not her. But to-day, when I am preparing a copy of the prayer to send to the Empress, I am hampered in my work by the thoughts of this petty official. Yet the words I uttered are so plain to me that only the mechanical part is made difficult." " February 26. Hour of the Sheep. — It is a satis- faction to accomplish things. The keeper Jun came to see me a time ago to beg that his place might not be taken from him. I told him I had nothing to do with his affairs, and did not care to be troubled with small men or matters. He went away with tears in his voice, and will not come back. He should have known better than to come in the first place, for after I had sent in to the Board my word of dis- approval of him, he would have to be a very changed man, and a good one, to cause me to seek his reap- pointment." " February 2"]. — To-day I had audience with both His Majesty the Emperor and the Empress Dowager. The young Emperor, now a man in years, and, I hope, in the things he may accomplish, is 78 MEMOIRS OF LI HUNG CHANG deeply elated when he contemplates his greater growth. I believe that kings, as other individuals, like to feel that the world, which they ofttimes pre- tend to despise, looks upon them as being past the immature age. "The Dowager appeared in the lovely dress of three nights ago, when she gave me the unusual mission. This, she explained, was to show me appre- ciation of the prayer I had uttered on her behalf to the Queen of the Sin, a copy of which, written largely by myself, on silk pages decorated long ago by Fen-lo, was sent her at an early hour for Her Majesty's perusal. "'You must not claim it as your own; it is too beautiful even for the Metropolitan Viceroy to indite,' she said happily. "His Majesty smiled, but he did not speak. "To Her Majesty's words I replied that I could not claim, if I spoke the truth, the prayer to be my own, for it was not. The prayer for eighty minutes was Her Majesty's, I told her; inspired by Her Majesty, coming from Her Majesty's heart and hers alone. "'But, your most gracious Majesty,* I said, 'the Viceroy, your most abject servant, followed with a prayer of his own for the space of a brief time ; and if you will allow I shall beg the sublime privilege of sending you a transcription of my own weak and humble effort. Your Majesty had spoken with such eloquence and flowers of language to the Great Lady AT THE SHRINE OF LADY YUEN FI 79 Yuen Fi that my own effort must needs have been a mere school-boy attempt in comparison.' "'You are loyal and generous, Li Hung Chang,' said the Dowager, ' but send me a copy of your own, for I doubt not it is even as exquisite as mine.' "Having a copy with me, but written in common characters and upon silvered paper, I presented it with apologies to her. "But she only glanced at the paper and returned it to me. "'Your Excellency is too modest,' she said. 'Engross the words on five thicknesses of imperial silk and send them to me."* The following is without date, but evidently was written some weeks later at Li's official yamen at Tientsin. The paper was one among a number en- closed in a steel figured box, all of them relating to persons and events associated closely with the pro- claiming of the Joint Government, at the Emperor's coming to his majority. The document itself is of heavy silvered paper, badly worn from folding, and soiled from handling, and several lines are missing. It is quite evident that this was the identical paper presented to Tze Hsi, and which she returned to him as an indication of her belief in his over-modesty. It is interesting to note in this connection that the silver paper manuscript, wholly literary (and reli- gious) in its nature, and in a certain sense chiefly of personal interest to the writer — at least at that 8o MEMOIRS OF LI HUNG CHANG time and in the years following — gave evidence of much ''thumbing," while a score of documents of considerable political importance were, in some instances, clean and unsoiled. A HUMBLE MAN'S VOICE To Thee, O Ancestor of the Silken World, a humble man, with face to earth, which thou didst bless and make glad, asks of thee in all the humility of his soul to hear his prayer of praise and petition. To Thee, O Ancestor of a Noble Work, it is not given that thou shouldst hearken unto my words, for in the celestial world of the Seven Springs a million millions of them that drew from thee on earth the breath of their souls and the food of their bodies are now thy meekest servants and subjects; and the voices of their praise must ring so loud and sweet to thine ears that these rough words of mine are but as jarring sounds of discord. To Thee, O Gladsome Queen of a Gladsome Art, it cannot be known that one so poor and miserable as I doth even in thy loved land exist, much less that thy most degraded petitioner did in all his days honour and praise thy name, sing thy glories, pray for them that prayed to thee, thought by day and dreamed by night of all the vast goodness thou didst bestow upon this Flowery Land. AT THE SHRINE OF LADY YUEN FI 8i But, O Transcendent Lady of the Ancient Sin, I, thy miserable petitioner, did, when a boy, labour among the trees of the mulberry, feed with tender care the creatures thou didst teach to spin, threaded from their shells the divine gleams which thou taughtest to produce, wove with mine own hands the silken strands of thy invention, and made into great widths and breadths the shimmering fabric which is the glory of the world. Yet, O Yuen Fi, Goddess of the Golden Weave, all, all the words of this most humble man are true ; as true as ever lowly one did vouch to speak to one exalted high. And now, Yuen Fi, Lady of the Blessed Silk, I crave that thou wilt think of me in thy celestial sphere; that to the holy ones forgathered there, thou wilt but speak a kindly word and say that here upon the sordid earth, which thou alone didst beautify, there lives a humble man of poor renown, who, in all the hours of all his days did strive and toil by sweat of face and tire of brain to do thy bidding in the silken fields ; who . . . [Lines obliterated] My prayer, O Heavenly One, O Goddess Rare, though I would speak to thee the whole night through, in pain I do make brief; for well I know that in that High Beyond this voice of mine can hold no charm. But now again of thee I fain would ask: that in this hour of darkest night a newer blessing thou wilt give to all that work in arts of thine ; bless them that 82 MEMOIRS OF LI HUNG CHANG harvest in the fields, bless thou the silkworms' rounded home, bless them that toil at factory loom, bless them that mart thy precious weave, bless them that sail the far salt seas and take thy goods to foreign shore ; bless them that on their bodies fair — in Indies and the far beyond, the lands of Europe and the West, in every isle, in every clime, in cold and heat, in shine and rain, in mountain home and valley mild, in palace rich and humble cot, — where'er, O Mighty Sun-Loved Queen, thy name is thought or heard or sung, send down thy blessings like the dew ! Editor's Special Note. — In three distinct places in his memoirs, each of them written some years later when Li Hung Chang was holding the highest office in the empire, that of Grand Secretary of State and President of the Council, he makes mention of the giving of orders by himself for the rich engrossing and wide distribution of "Her Glorious and Illus- trious Majesty's exquisite 'Prayer-Song to the Goddess Yuen Fi,' to the end that the people every- where within the realm may not alone learn more of the great deity of the silk, but that the art and indus- try which is so dearly beloved of our country may be encouraged to greater growth and prosperity." It appears, from an examination of the Book of Records at the palace, that the Empress Dowager is credited with the uttering of the "Prayer-Song to the Goddess Yuen Fi" and its transcription; and it further appears that inasmuch as Her Majesty was AT THE SHRINE OF LADY YUEN FI 83 very jealous of her literary ability — which, en passant, all authorities agree was of no mean order — the imperial claim to the authorship of the "Prayer-Song" was never questioned. It is certain that during his lifetime Li Hung Chang never publicly asserted his authorship of the "Prayer-Song," which he took such pains to order printed and distributed, and to which he refers in one of his published orders as "the immortal words of the greatest of living women to the most glorious and sacred woman of the ancestors." In the careful examination and translation of the Viceroy's memoirs, including the great mass of pub- lic documents, letters, and other papers, no manu- script of a "prayer" or "song," other than the fore- going, was found, although diligent effort was made with that end in view; and while there can be little if any doubt that he was the writer of the " Prayer- Song to the Goddess Yuen Fi," and a copy of it might very appropriately and rightly be reproduced in these pages, yet the fact that it is common enough throughout China, coupled with the inability of the researchers and translators to discover even a dupli- cate of it among the Viceroy's papers, as well as the further consideration that the "Prayer-Song" ren- dered into English would cover ten or twelve book pages, make its omission at least a not serious defect. There is, however, at least to serious literary men in China, as well as in Europe and America, another and far more important consideration, particularly 84 MEMOIRS OF LI HUNG CHANG since the "Prayer-Song" is declared by Oriental scholars to be a work of great merit, and as of late years Li Hung Chang has become known as not only a great statesman and diplomat and the richest man of his country, but a writer whose untiring work and high scholarship are bound eventually to give him front rank among the literati of his age. CHAPTER V IN THE TIME OF FAMINE *^ November 30, 1877. — No man in his heart will ever wish for a recurrence of the famine of this year, even though he be a hater of every person in the land except himself. If I live to be twice my present age, I do not expect to wipe out from my sight the terrible pictures of hunger and despair that I have witnessed in so many parts of the north. The Govern- ment has not as yet all the facts and figures, but from my own estimates I believe that fully 7,000,000 people have perished for lack of food. "In such times as these a man wishes that he might be the whole Government, or of such tremendous wealth that he might purchase food for the many who hunger. Even a meal of millet or vegetables every two or three days will keep a man alive, and if he can live long enough succour is bound to come. " My own purse, during these trying times, I have opened almost as widely as it will bear; but the amount of food purchased thereby is as a handful of grain to a flock of crows. Still, it is a very great satisfaction to know that thousands of hungry stomachs have been at least partially satisfied during these awful months. My men report to me that from one to two thousand are being fed on my corn and vegetables in the city [Tientsin] alone, while I am 86 MEMOIRS OF LI HUNG CHANG trying to feed five thousand in the near-by villages. My mother, who has never known want or misery of a like nature in her family, is blessing me every day for this work; and she says the gods as well as the people will not forget that my wealth, such as I have, is not withheld from the poor and needy." THE SAD SIGHT OF THE HUNGRY !T WOULD please me, gods, if you would spare Mine eyes from all this hungry stare That fills the face and eyes of men Who search for food o'er hill and glen. Their eyes are orbs of dullest fire, As if the flame would mount up higher; But in the darkness of their glow We know the fuel 's burning low. Such looks, O gods, are not from thee ! No, they 're the stares of misery ! They speak of hunger's frightful hold On lips a-dry and stomachs cold. " Bread, bread! " they cry, these weary men. With wives and children from the glen! O, they would toil the live-long day But for a meal, their lives to stay. But where is it in all the land? Unless the gods with gen'rous hand Send sweetsome rice and strength'ning corn To these vast crowds to hunger born! For months the awful famine beast Has roamed the lands both North and East, And smiled as he on landscape read The gruesome figures of the dead. IN THE TIME OF FAMINE ^7 His black claws clutched the stalwart man, The very headmen of each clan, The elder sons and younger ones. Nor e'en the baby's cradle shuns. In all the fields along the road, In each and every mean abode, He stops to grin in hellish way At famished forms turned quick to clay. The greater are the awful pains, And if the tears do fall as rains, This monster demon smiles the more While passing by each hungry door. He crosses now the bone-dry streams, And listens to the frantic screams Of those who on the mountain high Are doomed this awful death to die. In valley and on sandy plain The beast appears, again, again! In city and in village street. Where'er you go, the beast you meet! A million now have bowed to him. This famine monster, black and grim! O, gods, we ask, remove the brand Of this vile demon's bony hand ! CHAPTER VI DEVOTION TO AGRICULTURE In more than twoscore places of his translated memoirs, the Viceroy mentions agriculture as a dis- tinct science to be cared for for its own sake, and, though ever asserting that he is above all things one of the literati, he devotes more space and words to the apotheosis of agriculture than to the glory of literature. Yet this may be satisfactorily explained by these lines, written in his diary at Tientsin in 1879: — "One of the officers of the Summer Palace of the Royal Blood, who has been reading my high essay on the Divine Husbandman, declares that I must in very heart be more of a tiller of the soil than a liter- ary man ; for he told me (without flattery, I believe) that he never had held so high an opinion of the great Shen Nung as when he had finished reading my words. But he went on to say that if I were more devoted to literature I should never have written such a beautiful eulogy ; and he wanted to know why I had passed over Mencius and Confucius. "This caused me to be much amused, and I went on and explained that literature did not need to pay repects to itself; that such a thing would be seem- ingly selfish, for its highest aim was by the uses of its own beautiful weapons of brain and colours and DEVOTION TO AGRICULTURE 89 papers to exalt the other arts and sciences of man- kind that were not able thus to speak. 'lAs we discussed the matter further, I tried to explain that the great philosopher and the great writer reared their own monuments so nobly that any attempts of mine to lift their names would be not only a waste of time, but perhaps would be resented by such persons as would consider me only a minor authority. But with Shen Nung, could I not see his beauties and blessings all about, and yet hear no great voice in praise of him? "And so he went away satisfied; but not so with me, for he did not give over into my keeping the manuscript he had read with such great pleasure. It was so nicely painted and scrolled (in as many as eight colours, done by my former writers of the Chi-lin family) that I was to have it hung about the walls, piece by piece. "But I have some other copies, and to-night I shall take joy in reading to the household this piece of mental work, of which I have always been so proud." It does not appear from the Viceroy's documents just when he composed the Shen Nung Tribute, as he calls it, for several different copies — found at Tientsin as well as at Canton — have different dates attached. One of them, a carefully engrossed copy found at the latter city, bears date of October 12, 1869, or about ten years after his mention of it at 90 MEMOIRS OF LI HUNG CHANG such length as has just been told. This is a careful version of it: — MY SHEN NUNC TRIBUTE (Written by me from my Proud Heart) When I sit down and reflect, And let my mind and my soul tell me of things so true, I know that thou, Most glorious and sublime Shen Nung, Art the great helper of our people; The wonderful provider of the world ; The hope of them that have not mines. Nor great stores, nor forests of hardwood. But all our wealth comes from thee: All the funds of our banks. All the strength of the Government, All the force of our national progress, All the muscle of our people, The beauty of our women, The hard sinews of the workers, The strong brain of the banker. The level head of the statesman. The shrewdness of the diplomat. The right arm of the Throne. (There must always be good blood there.) We work in the fields: In the rice, In the millet. In the corn, In the poppy. (The poppy is wrong.) We work in the vegetables. In the grain. And all that is good for man. But 't is not for their sake alone, 'T is that by bringing them to fruition we raise DEVOTION TO AGRICULTURE 91 A Nation, A People, The Middle Kingdom! And when we do this We are pleasing the Ancestors. Shen Nung, You did not teach us mean arts, You did not show us the way to cheat our friends, Our brothers, Our townsmen, Our officials, Even our enemies. You did not tell us that we should live by sloth, Nor smart games. Nor subterfuge. Therefore, This day, when I am called to go to the North, When vast affairs of state speak to me. When some might think I should be preparing for my journey, ^ I am here saying these things To Shen Nung. Even when I was a little boy, When my father laboured. When my mother scolded, When there were mean times in the village. And I was almost tired of living; I thought of thee, Shen Nung — And the green grain thou gavest, The yellow corn so rich in bread, The nodding wheat that gives colour to the blood, The vegetables that give strength to the bone. You taught us all these things, You made them ours, You made them beautiful, and gave them to us. You bade our land be fertile, the soil in which they grow. 92 MEMOIRS OF LI HUNG CHANG Because you smiled, the winds blew fair, The sweet rains came like drops of glory, The sunshine did not hurt, The moon told the crops to keep growing, The stars blessed each head of grain, The dews dropped their blessings On the corn and the vegetables. And made them glad. For the people's sake. You taught the golden sun to shine, The night to be cool and refreshing, The air to be sweet and to soothe, The trees to hold back the storm, The grain to bow its heads to meet the blast. I see in your art, Shen Nung, The message of ages, And ages of sweet thinking. I see your blessings conceived, Increased, and multiplied. I feel the countless hours of thought you have given To make something So grand and glorious for the world. You did not sleep, You did not rest, You did not tire, You did not stop, Until all this Was ready to be placed upon the head of man For his everlasting blessing. As though you had spun The finest silk And hung it there — A rainbow! DEVOTION TO AGRICULTURE 93 It would appear that at still another time, just previous to a journey to Peking, the Viceroy made a pilgrimage in state to the shrine of the great Patron of Husbandry, for this dissertation is found : — "In a few days I shall be going north again on a mission of international import; but to-day I could not forbear paying a part of the honours due to ever great and glorious Shen Nung. "Yesterday I summoned all the persons I desired for the ceremony, and to-day we Tilled the Soil at the Temple. It would seem as if the royalties at Peking thought I would start right away upon the receipt of a message, but to me the Divine Husband- man is more than local or transitory things, for he gave us something that means the good of our people ; the good of all the world, I should say, for all time. "Last year, at this season, I sent a poetic memorial to the Throne, and at the same time wrote an essay which I hope will live along with the works of Mencius. Both of them were dedicated to the Divine Husbandman, and I look for the time when the last one will be read in all the universities of the world. [This probably refers to the Tribute.] "Some people might think that it was in my offi- cial capacity only that I went to-day beyond the East Gate to the temple. Yes, let us agree that it might have been so; for the man in office, especially in high position, is called upon to show good example. "It is wrong for any man to commit sin with daughters of other men when he has no licence to 94 MEMOIRS OF LI HUNG CHANG do so; but it is a grievous wrong for an official to do these things, because he is watched by thousands, and his actions are approved by those who would do likewise. It is this way: When a low man has no right to do a thing (but does it), he is ever ready and willing to cite the example of some individual who is of high estate. He seems to assume that such a one of great office is a kind of god who may be emu- lated — even when in his own soul he knows that emulation is crime. Great men disagree with each other in such matters, but the common herd only follow like sheep when a man of parts commits folly. "Again, we know that the low and common herd are for ever saying among themselves : Are there not greater wrongs found among the high than among the low? Do not the mandarins steal more than the boatmen? Are we not for ever hearing of scandals even at the Swan's Lake [probably refers to the For- bidden City], and fewer in the river gutters? "Thus we know the meaner in mind and in pocket speak of those of exalted position. We know, I say, even though we may not hear with our own ears. For when a viceroy, or a commissioner of the Govern- ment, or a mandarin, is met by the kow-tows of the multitude, or when the many may whisper into his ears, if but a word, it is ' Excellency,' 'Your Honour,' or even 'Your Illustrious Majesty!' — fools they are when they use this last to speak to a sub- commissioner of food supply! But they will do it, DEVOTION TO AGRICULTURE 95 if but a cash [smallest Chinese coin] is dropped upon the pavements for their dirty hands to grasp. "And so I say it is for these and other reasons that it is a sign of the highest sagacity for the man in office — the lesser the office the greater is the virtue — to show himself at public functions of patriotic import, to speak strong words for high principles, and at the same time to appear with the greatest outward humility (and inward, if he be sin- cere) in the presence of noble ancestors or superla- tive deeds. "If a coolie decry against the holiness of the Philosophies, he is but cuffed and beaten, or, at most, his wretched head is impaled. Of this there is little or no matter, for even the passer-by doth not enquire the fellow's name. "But lo! if the governor of a city, the viceroy of a province, doth dare profane! It is not sure that he will be mistreated in his person, nor yet, always, that he may lose his office — for he may have great power in his region. But his words of profanation are as crash of sudden thunder upon the air; the whole city hears the spoken word, and in every house they ask: What was that? And soon it becomes known that the voice was of a mighty man defying something that before was thought mightier. And many of the ignorant, and even those more intelli- gent, take up the words of the great man, and say one to another: 'Ha! I have thought this way all the time, and now the Governor says the same thing, ,96 MEMOIRS OF LI HUNG CHANG and I know I am right, for he speaks with great knowledge and high authority.' "So, thinking over these things many, many years, I know that as I grow higher in the province or kingdom it is the more necessary that by my out- ward observances I give not only no occasion for scandal-makers or carriers, but that, on the other hand, it is my duty to ever show a respect for the Analects and the Laws, and for every custom that (not called for by the exact privileges of my station) may bring to the minds of the people those things and forms which tend toward a better respect for all the past. "Yet, as I have said, I go not to the temple of the Divine Tiller for the sake alone of outward observances. Rather do I think that my inward feelings form much the stronger motive: an ardent personal love, combined with a sense of high official duty." The following lines were written evidently some time later, perhaps after a rereading of the last paragraph, if not the entire composition : — "How happy indeed should I be if I could speak thus of all my official and private acts!" CHAPTER VII AFTERTHOUGHTS OF THE JAPANESE WAR Although the great Viceroy made many notes in his diary during his sojourn in Japan as Peace Com- missioner, even to dictating considerable matter to his secretaries from his sick-bed, — that is, matter of a nature such as is found in his personal manu- scripts, for from his sick-chamber he actually con- tinued the carrying on of the peace negotiations, — he appears not to have written much for several weeks after his return to China, where, though ac- claimed by the world as one of its most astute and successful diplomatists, he was received almost coldly by the Throne which he had saved from utter hu- miliation at the hands of the conquerors, and found himself hated and despised by millions of his igno- rant countrymen, who charged him with paving the way for the total dismembership of the nation. Thus he writes in retrospect at the Vice-Regal Yamen, Tientsin : — "In one's old age it is terrible to be beset by troubles, worries, and base falsehoods. I should not mind my physical ills at all, at least but very little, if the lies and dissatisfactions which seem to fill the very air could be gathered into a heap and go up in smoke as do the offering papers. Still, there 98 MEMOIRS OF LI HUNG CHANG is to me a great personal satisfaction in what I have accomplished, and within my own heart I feel that not in all my days have I had the right more than now to be proud of my labours for China. .^ "Yesterday, when I returned frorn Peking, I was sore distressed, for, while I was received by the Sacred Car [Their Majesties] with every indication of a sincere personal liking, there can be no question but that at least they did strongly pretend to be aggrieved over the terms of the treaty. Yet, what would they have me do? — a man with his shoulders flat to the ground, even though those shoulders be broad and strong, does not usually dictate to his adversary terms upon which he shall rise. \ " It is time for him boldly to talk terms when he is once more upon his feet ! And the wise man — and why not the wise nation? — knows enough to wait until he gets his breath again before talking too loudly. "If words and gesticulations could win armed battles, the palace and the Tsung Li Yamen would need neither soldiers nor ships. Yet, perhaps, I should not be too severe on Their Majesties nor the Censors, for words won my victories at Shimonoseki. But when a noisy rascal like An Wei-chun memorial- ises the Throne against me — he who could do nothing of value for Tze Hsi in the field nor as a Peace Commissioner, and who has lived by bribery all his days — I am incensed to the core ; and were my life younger and a world before me instead of AFTERTHOUGHTS OF JAPANESE WAR 99 behind me I should take him to task severely. Hound that An Wei-chun is! " I think that deep within her the Empress under- stands fully my stand in all this miserable Japanese affair, and that in her own records she will place me right in history. Some men would not care what posterity might say or think of them, but after all these years of mine of ceaseless endeavour, both to help the nation and to build up a name for myself, I cannot bear to think that coming generations might regard me in any light other than a patriot who attempted well and did not always fail. "From what I am able to learn of my English friends here [Tientsin] nearly all foreigners blame me for the war with Japan. I am not so much inter- ested in what the devils think as in what they say, for, sooner or later, so terribly wide and deep is the devils' influence throughout Asia, that what is thought in London and New York is finally accepted as fact in Hong-Kong, Tokio, and Peking. There is to-day, and has been for nearly a decade, altogether too much correspondence back and forth between our country and Europe. The correspondents write many hundreds of things which are as far from the truth as my life is removed from that of Kang He, or my work in letters from his. And the editors and publishers far away believe all this stuff, — they have no other reliance, because their own foreign offices will not talk, — and so the whole world gets wrong impressions. 100 MEMOIRS OF LI HUNG CHANG "Some say that because I was foremost in advo- cating an army and navy I should receive the most blame for whatever warlike complications the coun- try gets into. What damnable, hellish, good-for- nothing nonsense! "The enemies at Peking, getting their tips of thought from some of my enemies abroad, have asserted that because I urged China to make prepa- rations for war — which is as likely to happen to any country at any time as a Yunnan dam is to give way before its flood of waters — I invited the hostility of the foreigners, especially of Japan. Such reason- ing is worthy only of a slut puppy! If a bank builds iron doors, or a pawn-shop puts bars upon its win- dows, may we say that these are invitations to strong- fists and hard-faces to break in? Do we rail at a man, who, having a house full of jade ornaments and rich pottery, causes strong shutters to be placed over his windows so that he may close them at night? If a man stand at the edge of his rice-field, cudgel in hand, while a caravan is passing, do we claim that his attitude is one of invitation to enter and destroy? — or rather do we not commend him as one who is ready to defend his fields that they be not destroyed? "The truth is, and I have stated it boldly in the north and south, and to Marquis Ito, Prince Ching, and even to the Empress and the Court, to say nothing of the miserable, corrupt An Wei-chun him- self, — though I shall never foul my tongue by addressing that hair-brained Censor again, — that AFTERTHOUGHTS OF JAPANESE WAR loi for twenty-two years I have been opposed to a belligerent attitude toward our Island Neighbours; and that last year, on the 3d, 7th, and 9th days of the second moon, personally and with vehemence, I urged the Throne against any precipitate action against the Japanese. Upon the last occasion Her Majesty flew into the worst rage in late times, and desired to know if, in matters of international import, I had begun to regard myself as superior to the Emperor. "Of course I did not, and the question was idle, as are most questions asked or statements made in that condition of mind; and, furthermore, I have been too long a soldier, either giving or receiving orders, not to know what commands are. "Even one of the first compliments ever paid me by a person of note was when, in Kiangsu, after I had been under him less than two years, Tseng- kofan, with all his knowledge of the academy and the guidance of troops, said that I was not only ever alert to see that orders were obeyed, but promptly and fully to obey in spirit and in letter those which I received. "Glorious and departed Tseng-kofan! "My head is very painful to-day. I have written too much and worried too much for an old man, ' an old fool ' that damnable Censor calls me — I hope the ancestors hate the culprit — and I must eat and sleep. "I am afraid this last tea is not so good. Kee 102 MEMOIRS OF LI HUNG CHANG maintains that it is our own best yu-tsin. If it is, I think we had better return to sou-chong. "An American is here with a letter of Mr. Fos- ter's." ''Hour of the Monkey [3 p.m.]. — I thought the American came with a letter of introduction, and that he might be looking for an interview. I do believe he was a journalist, but he came on a mission that is most pleasing, for he brings a letter from Mr. Foster [formerly American Secretary of State, who assisted Viceroy Li in the Japanese peace negotia- tions], and he says that all the reports he has been able to receive upon the opinions of men whose views are worth obtaining (in both Japan and the United States) believe that we have come out far ahead in the treaty. "This is, indeed, news to gladden the gizzard of old Li! I shall see to it that this bountiful harvest of words reaches every part of the country, and par- ticularly the capital. In the south they will learn it afterwards, just as they learn everything." Secretary's Foster's letter was carefully printed, probably for select distribution by Li, and several copies were found among the latter's papers. While it is not strictly a part of the Viceroy's memoirs, and not in the broader sense confidential, nor even a state document, it is thought justifiable to intro- duce it in this part of the work. f AFTERTHOUGHTS OF JAPANESE WAR 103 American Legation, Tokio, ' June 7, 1895. My dear Friend and Viceroy, — Your good letter of some two weeks ago has been following me about, and only on Monday night caught up with me here, where I am awaiting Washington mails and further instructions upon certain matters. I was made happy to hear that your head does not trouble you nearly as much as formerly, and it is my earnest hope that you will be wholly mended by the time you receive this letter. You will recall that one of the last things you said to me was that you would not allow worries to kill you, since the Japanese maniac's bullet could not do it; but I fear you have not been quite true to your word, and that your complete recovery might have been an accom- plished fact by this time if you had simply remained indoors, and let nature and the physicians bring you about. My dear Viceroy, it is the height of folly for you to let your enemies at the capital bother you with their opinions and outbursts. Had you succeeded in annexing Japan they would have accredited you only with ulterior motives. You must remember, and doubtless you do, that never in the history of the world — so far as I am aware — has there been signed a treaty of peace which pleased all parties, or even one party wholly. One side or the other (more often both sides) is cer- tain that the opposite party got the best of the bar- 104 MEMOIRS OF LI HUNG CHANG gain; and the mission of peace plenipotentiary is at best a thankless one, particularly when you are repre- senting the vanquished, if not the weaker, nation. It might not be quite politic for me to come out publicly and say so, but I have no hesitation in telling you that all the world, including Japan, out- side your own nation, believes you accomplished a truly remarkable victory in the negotiations. My cables from home, some official, but mostly personal, indicate that the Mikado is judged to have lost much that his armies had gained, because of your superior ability; and, between us, we are mutually aware that you did not expect to go home with "a tooth in your mouth or a hair in your head," as you so humorously expressed it. Therefore, let all this carking, senseless criticism go by. It can do you no harm, either now or in the future. I hear you have lost or will lose some of your decorations and dignities ; but they will all come back to you, augmented by others. Whether they do or not, you will be always possessed of the conscious- ness of having served well your country and people. — Believe me Your Excellency's friend and well- wisher, John W. Foster. " Fourth Day of the Sixth Moon [June 30]. — I have seen and heard so many misstatements regarding my actual words and propositions at the Peace Meeting that I am to-day writing the actual pros , AFTERTHOUGHTS OF JAPANESE WAR 105 and cons which led up to the final agreement and signing. This same statement I will send as a sup- plementary report to the Throne, with the request, which will be granted, that it be inscribed in the Records of the Dynasty. I shall also forward a copy of it to Count Ito, asking that high-minded man to read it and point out to me where I am in error, if I am. " Let it first be known that only the sincere desire to be of some service to Their Majesties and to the people led me to hazard going to Nippon. I had never set foot on a foreign shore, and it was my wish to live and die in China, without the reproach of setting foot on alien soil. "At the same time I was opposed to the sending of the former missions. I urged with all my force and strength, first, against the sending of Mr. Detring, and, second, against the going of Chang- yin-hoan, for I could not imagine the Japanese Government, or any other of importance, treating with men of such rank and credentials in a matter of such momentous consequence. "When I was informed by the Foreign Office that it was determined by the Palace that Chang-yin- hoan be sent, I made haste to protest ; for I believed a mission headed by him could result in nothing but failure. Then it was that I was asked, not kindly nor with consideration, if I had been on the alert for such a task myself. "Why should I be? I had spoken and laboured io6 MEMOIRS OF LI HUNG CHANG against war and, now, if I were to appear anxious to bring it to an end, it certainly would be charged that because of personal financial interests, rather than for the general good, I was hoping to stem the Japanese advance ; for it is as well to put it down in writing now : no man or set of men in China could count their individual losses or expenses alongside of mine. Fen-lo has been figuring for weeks, and he is still at it, so as yet there is no telling what Li Hung Chang put into this unfortunate conflict; but in munitions and supplies (my paid-for goods) about 2,650,000 taels, and in actual cash — the amount cannot be correctly known for some time yet — probably 2,300,000 taels. All Peking and Tientsin, and the centre and south, were aware of this; and had I rushed forward to urge myself as an ambas- sador plenipotentiary it would have immediately been whispered, then talked aloud, and finally told in the language of lions, that the Viceroy Li, to save his own private fortune, was willing to sacrifice the honour of the nation and the glory of the Throne. "Yes, I wanted peace; wanted it quite as much if not more than any Chinese, and I was daily and hourly losing more individually than was any entire prefecture in the empire, but I was not sufiiciently anxious for it to smirch my name and forever lose my reputation. " I had treated with Count I to on Korean affairs before, and I learned from agents of mine in Japan that the Government there wanted to treat with me AFTERTHOUGHTS OF JAPANESE WAR 107 in any matters relating to a cessation of hostilities or a permanent peace. This was known, too, at Canton and Hong-Kong, as well as at Peking. The Council knew it, so did the Foreign Office. Still I was not anxious, at any time, on my own account, to go out and seek peace; and it was only upon, first, the entreaty and, finally, the absolute command of Their Majesties that I did go. " I am not sorry that I went, but my heart is sore distressed to think that my going was necessary. \v"It was the Empress herself, for His Majesty, who commanded me to go. For the first time in all my acquaintanceship with Her Glorious and Illus- trious Majesty, I had occasion to feel a sense of pity. I had always revered, or, at least, happily and loy- ally obeyed her; but now it seemed as if the aged Viceroy was her only hope. And I left for Japan with these cruel words ringing in my ears : — ^^'^' You made the war; now see if you can unmake it without humiliating your country before the dogs of Nippon.' "It was Prince Ching who uttered these words. "They rang in my tired ears all the way to Ja- pan; they made themselves heard when I met the Mikado's envoys; and they burned into my brain deeper than did the would-be assassin's dirty bullet! " I wonder if I had died in that foreign land, died in the service of my country, would my enemies have laughed, railed, or shed tears? "When I arrived in Japan, and the usual formal io8 MEMOIRS OF LI HUNG CHANG courtesies were over with, Count I to personally called upon me at my place of temporary abode, and we chatted as old-time friends rather than peace ambassadors of two neighbouring nations that were thirsting for each other's blood. There can be no question but that the people in north and central China and the entire people of the Japanese Empire were feverish for a continuation of the war. What poor fools the populace at times make of themselves, more especially when they do not have even a fair inkling of what is at stake ! "One of the first things I to said to me was: 'Why did you send the Kow-hsing to Korea? ' "'I?' I asked. 'I am not the Chinese Govern- ment.' "Thus it was that at the very outset of the negotiations, the very day of our landing, in fact, I was made to face the assertion that personally I was responsible for the war; in other words, that but for me the Imperial Government would never have taken aggressive action. "I made this reply to the chief plenipotentiary of the Mikado: 'Count I to, you and I have together gone over this Korean question before, and we were able to understand each other perfectly, because we spoke frankly, and I hope these present negotiations will be conducted in a similar manner. Therefore, at the outset, let me take what blame is truly mine. I did advise the sending of troops to Korea, in fact many of the troops that came were mine. But I had AFTERTHOUGHTS OF JAPANESE WAR 109 the unqualified assurance from Peking that a mes- senger would leave for Tokio far in advance of any troopship, and that the Government of the Mikado would be amply warned of Chinese intentions. In this, if I was fooled, my province and troops were fooled, and the nation was brought face to face with this rupture.' " * I believe every word Your Excellency is saying,' said the Count. "'The Viceroy is unquestionably speaking the truth, and the truth only,' said Mr. Foster, who was with me when Count I to called. "There was a silence of many moments following these words of the American diplomat, and during that time I noticed that there were friendly and knowing nods between the latter and the Japanese ambassador. ' "'As to the Kow-hsing, Count I to,' I said — 'if this is simply an informal talk between us, and not to be carried into our negotiations — I think your treatment of our ship was abominable and barba- rous.' " Ito made no comment, though his face twitched. I believe he fought hard in order to keep back that word 'Yes,' which was struggling within him. "Shortly after this he took his leave, and we did not meet again until the opening of the formal con- ference next morning. Mr. Foster remained with me a large part of the day and well into the night; and here is a fitting place to say that I feel that no MEMOIRS OF LI HUNG CHANG China should ever remember him as a great national friend, just as I shall ever cherish him as a true and helpful personal one. Indeed, I do not hesitate to say that but for Mr. Foster the case might have gone more heavily against us, though he was by no means one-sided in his views — on several points in the dispute actually taking the view of the Japanese. "My very first proposition to the conference was that an immediate armistice be declared. I urged that inasmuch as we, the fully accredited representa- tives of our respective nations, were there assembled for the avowed purpose of arranging a peace protocol, it was extremely strange if the very Governments which had sent us upon our missions should at the same moment and hour be issuing orders to generals in the field and admirals on the sea. "I spoke for some time upon this phase, one of the longest addresses of the kind I ever made; and when I had finished there was silence for many minutes. This was followed by the retiring of Count Ito and his colleagues to a part of the room by them- selves; after which they took their places, and Count Ito said : — "'Your Excellency's proposal is agreeable to us as representatives of Mutsuhito, His Imperial Japan- ese Majesty; but we are compelled to demand that during at least the period of the armistice the Chinese Government shall turn over for safe keeping the fortress and munitions, permanent, at Taku and Shanghaikwan, the railway and rolling stock of the AFTERTHOUGHTS OF JAPANESE WAR in Tientsin line, free of every interference, and the fort and munitions, permanent, at the city of Tientsin.' "I was dumbfounded at this proposal, and had I not kept fully in view the great seriousness of our conference, and the nature of the men composing the Japanese delegation, I should have thought Count Ito guilty of perpetrating a great bit of humour. Frankly, I was astounded to think that such a con- dition — precedent to an armistice — should be made, and it appeared as if I were unable to find words with which to express my surprise. Indeed, all I could do upon the moment was to ask Count Ito to have the graciousness to repeat what he had said. To think that he seriously intended that we should turn over the Gate to the Capital itself, to- gether with our munitions of war, was truly baffling. ''Count Ito repeated, word for word, as before. "As he proceeded each syllable seemed to rouse a new anger within me, and it was with considerable difficulty that I restrained myself when he had finished. "I looked over at Mr. Foster, who was only as a spectator up to this time, and I saw that his face was ashen. " ' Are those your best and only terms? ' I asked as calmly as I could of the Mikado's chief ambassador. "'They are the only terms for an armistice,' he replied. "'Then let the war go on while we talk peace,' I answered. 112 MEMOIRS OF LI HUNG CHANG "And the first session of the conference came abruptly to a close." "When I was again in my abode and alone, I went over the situation phase by phase and step by step, and reluctantly I came to the conclusion that the Japanese Government meant to impose about the hardest conditions possible to any terms of peace. The Japanese were as fully aware as myself of the conditions in China, for, for years, to my certain and personal knowledge, they had had spies, emissaries, and agents from one end of the country to the other. Peking, Tientsin, and Nanking were fairly alive with Japanese civil and military officers, some of them employed at the hotels, some on estates, many of them in the foreign concessions, and a few, as I learned, even drawing salaries or stipends from my- self. Of course, when I learned of these latter they were forthwith put out of harm's way. " But China was wholly unprepared for a conflict with Japan, and it is with no sense of personal boasting that I say that no one knew this terrible fact better than myself. Yet I had been in favour always of maintaining our position in Korea, for that country had been for centuries the vassal of China; and had she not been a lone long peninsula running down in isolation from Manchuria, the Japanese would never have deemed themselves as possessed of any more rights there than in Shantung, or my native Anhuei. But for the sake of peace with AFTERTHOUGHTS OF JAPANESE WAR 113 her neighbour China had agreed, in the Convention of 1884, at Tientsin, when Count Ito also repre- sented his country, that both our nations should withdraw their troops from the country, and allow the King of Korea to look after all internal disturb- ances of that realm. And it was further agreed, to this solemn effect: 'That in case of any grave dis- turbance occurring within the kingdom of Korea, of great moment or concern to China or Japan, such as might of necessity call for troops from the out- side for the suppression thereof, it is hereby under- stood and agreed that they shall give, each to the other, previous notice in writing of their intention to send a force; and that after the matter which made the call for such troops necessary is settled, such troops shall forthwith be withdrawn, and other troops shall not be further stationed at any place or point within the recognised kingdom of Korea.' "It was claimed by Japan that the Chinese Government broke this solemn clause. If it did so I myself was misled, for, as I informed Count Ito, and as I have already written, I was given plainly to understand at Peking that proper notification had been sent to Tokio a reasonable time in advance of the sending of help in response to the call of the Seoul authorities. The King believed himself unable to cope with the wild Tong Hak, and he very rightly asked the Throne for assistance, just as his country had been doing for centuries. 114 MEMOIRS OF LI HUNG CHANG "I have made this declaration once before in the presence of the high contracting parties of the two empires, and with Mr. Foster a witness; but I wish here to record it as my eternal judgment. "Had not the Japanese Government been deter- mined to possess Korea at any cost, some time or another, it would not have hastened to despatch an army corps to that country immediately — immedi- ately, I repeat — upon receiving the bare informa- tion that Chinese troops had gone to Seoul in response to the appeal of the King of Korea. China did not force her troops upon Korea, nor did she seek for an opportunity nor an excuse to do so. On the contrary, the Throne and Government were quite willing, even anxious, that Korea attend to her own affairs. That country had long been a considerable burden upon China, and while there was, and is, and always will be, the kindliest and most sympathetic bonds between the Hermit Kingdom, so called, and the Chinese Empire, the latter country had nothing to gain even by substantially and politically incorpo- rating Korea as a province to be governed from a vice-regal yamen in Seoul or more directly from the Northern Capital. "Had Japan not been anxious to force a war upon China, the Government of that country would never have countenanced, before nor afterward, the sink- ing of the Kow-hsing, and the consequent murder of hundreds of brave men who not only were in a defenceless position themselves, but were going in ' AFTERTHOUGHTS OF JAPANESE WAR 115 obedience to orders to assist in the pacification of Korea — not in any attack upon Japan. "I charge that the Government of the Mikado dehberately sought a conflict with China for the sole purpose of annexing the so-called kingdom of Korea. I charge that the methods pursued by the Japanese were underhanded and uncivilised. I charge that the destruction of the Kow-hsing was deliberate and wholesale murder, perpetrated in the name of a Government that pretends not only to be a leader in Oriental thought and learning, but to have absorbed the best of Occidental ideas and principles. ) "These are my own personal feelings and state- ments, but they are susceptible of corroboration by general facts of this war, and by records to be found in Tokio and Peking. Perhaps some will say — people say everything and anything when my life and motives are under consideration — that it is my duty to gather these proofs and submit them for the judgment of the world. Some will say that I owe this duty to China, if not to myself. Some will denounce me if I do not follow such a course. I should be denounced and vilified in any event. "But I have great and potent reasons for main- taining silence at this time, and I am sure that every statesman in the world will agree with me. "I have lately returned from a peace conference. The awards and the settlements have been made. The war is at an end, and peaceful pursuits are again occupying the attention of the people. My name has ii6 MEMOIRS OF LI HUNG CHANG been signed to a great document agreeing that our troubles are things of the past, and that each nation now looks to the other for friendship and right deal- ing. My country feels her humiliation, and person- ally I am in disgrace. "Looking upon these things and giving them care- ful thought, who is there, Government or people, at home or in foreign lands, that would forgive me if I were to open up all the old cuts again and precipi- tate a renewal of the strife? Such I am sure would be the result if I were to speak out to all China and to all the world as I have spoken man to man, to Count I to at Shimonoseki. And I am not writing these words with any thought that they will be given publicity within a period during which any of the hot animosities engendered by this deplorable and uncalled-for conflict may remain. I hope for peace for China, peace for Japan." One week later at Peking the Viceroy wrote : — "I have pored over a mass of translated corre- spondence from St. Petersburg to-day, part of which is from my friend Count Cassini, and my old frame seems to be given thereby a new elixir of life ! I can return south with better feelings, if less honours. "Now once more the Throne feels more friendly, but there is an apparent coldness in the treatment accorded me by the Empress. Yet she was gracious enough to acknowledge that the satisfactory assur- ances are the result of my representations to the AFTERTHOUGHTS OF JAPANESE WAR 117 Russian Court, last year, when these troublous times were approaching. "The Empress is a strange woman, contradictory, and headstrong as the devil at times ; but if she feels she has done a great wrong, she is ever ready to right it if her personal dignity is not too plainly at stake. "Yesterday her mood was that of desiring me to say things in my own behalf. She had learned within an hour of their arrival the good tidings from St. Petersburg, the gist of them ; and I was admitted to her presence shortly after. "Briefly we discussed the Russian letters, and Their Majesties are heartily grateful that Japan will not be permitted, either now or in the future, to seize upon any part of Manchuria or the mainland. "Why did I not have these assurances before I went to Japan? "Had I known the way the Czar's Government feels in the matter of Japanese aggressions in Korea and in Manchuria, after my armistice proposal had been answered in the manner it was, I could have said — and would have said — to I to : 'Go ahead with the war ! ' "Still, there is often a very serious doubt in my mind as to the real object of these Europeans, and I have found that some of their most able and hon- ourable diplomats will lie with as much ease as a Nanking bird-hawker. , They will be as extravagant in their promises as a man who wishes to borrow Ii8 MEMOIRS OF LI HUNG CHANG money but who also has no security to give — especially England ; they swear they intend to do one thing, and it is certain that beforehand they had it all figured out how they would do another. "Russia is to-day our greatest friend and our most-to-be-feared enemy. She is our friend because Great Britain and France pose as friends also. She wishes to be a better friend than they. She is our greatest enemy, because what the Russians call the trend of her destiny makes her so. She dominates all northern Asia, and hopes some day to have prepon- derating influence in China. "She will help us to^eep Japan out, because she herself wants to get in." "July 28. — I cannot think that all people are bad, even the worst of the Christians, for to-day I had an experience — just an hour ago — that makes me think that outside of office and business, outside of riches and honours, there are small hap- penings which touch a man's heart, and make him feel that humanity is not all iron and gain and false- hood. "For to-day this yamen, which for twenty-four years had been mine, was the destination of a great mission, such as never came within the compound before. I nearly wept to receive them. "Two native Christians all the way from that miserable town in Japan to bring me here medicines for my head, and to see if I was getting better! I AFTERTHOUGHTS OF JAPANESE WAR 119 wonder if this is because Christianity teaches such things? It must be, for the Japanese are a race that assume to be strong in matters o1> physical pain, and they are a people that hate the outsider — the Chi- nese most of all. Therefore, it must be some new ideas that this man and boy got into their heads to make them do such a thing. "With my own eyes I saw them coming up the steps of the yamen, and at first I told Len to send them away — as if I were proprietor of the place; but I soon saw that they were Japanese, and I won- dered what they might want of me, or if it was I they desired to see. Len let them in, but for a long time we could not learn just what was desired; for the man spoke his own tongue, or a dialect of it, and I could gather but a few words. "Ling-ho, one of my interpreters, being sent for, I was amazed to learn that the strange man was one of a number of native converts who had called to see me in my sick-room when I was recovering from the effects of the madman's bullet in my skull ; and as I looked at him I saw that he was telling the truth, for I recognised him. His name, he said, was Sato, and the boy that accompanied him was his thirteen- year-old son. "Sato said that all the native Christians in the little mission at Ketuki, near Moji — the mission that had at first sent the delegation to my sick-room with flowers — had talked about me every day since I was there, and had prayed to the Christian God 120 MEMOIRS OF LI HUNG CHANG for my recovery. He said that they, his mission friends, did not beheve in war or killing, and that they had understood that I had come to put a stop to the war. "'Were we not right, Your Excellency?* he asked. '"Yes, Mr. Sato,' I said, 'you were right. I went to try and stop the war. There has n't been any since, has there?" "He answered no, and said that I was a great and good man. "Then he explained that all his friends were very anxious to know how I was getting along. Some- times, he said, they would hear that I was entirely well, and again it would be reported that I was dead; so they could n't stand the uncertainty any longer, and collected money between them and sent Sato with a message of good will and some herb medicines. xl took the medicines and had my two visitors served with the nicest kind of boiled chicken, some chicken tongue on crackers, rice, cakes, and tea. I wanted them to stay with me for a few days, telling them that I would treat them well ; but Mr. Sato said he was already almost sick unto death to get back home, and that he had once or twice nearly turned back, especially as his son was so lonely. Besides, he said, he had been driven almost to distraction, not knowing whether he should find me here, at Peking, or in the south. . "When they were ready to go I gave them a big AFTERTHOUGHTS OF JAPANESE WAR 121 bundle of presents of all kinds for their friends back at Ketuki, two hundred taels for the mission, and as much more to reimburse them for the outlay of the journey. This last he did not want to accept, saying that as he had funds sufficient to take him home he was fearful that the friends who had sent him might not like it. But I prevailed upon him to take the money. 'II think this Christianity makes poor and lowly people bold and unafraid, for before Mr. Sato and his boy left he wanted to know if they might pray for me. I said they could, expecting that he meant when they got back home again; but he said some- thing to the little son, and they knelt right there at the door and said a prayer. I could not keep my heart from thumping in my bosom as I watched that poor man and his frightened little boy praying to God — the God that will deal with me and with them and all mankind — that I might be well of my injuries. " I was sorry to see them go. l^In this old yamen, which for twenty odd years was mine, strange scenes have been enacted, great councils held, and midnight conferences affecting the whole world have taken place. I have received royalties and dukes, ambassadors, ministers, mur- derers, robbers, and beggars. Men have been sen- tenced to death from here, others have been made glad with leases of lands, railroad contracts, or the gift of public office. But during each and every oc- 122 MEMOIRS OF LI HUNG CHANG currence, whatever its nature, I have been complete master of my house and myself — until an hour ago. Then it was that for the first time did I believe the favour was being conferred upon me." Li was not "master" of the yamen at this writing, simply making it his headquarters during his stay in Tientsin. " Poor, good Mr. Sato, all the way from Japan to offer a Christian prayer for the 'heathen' old Vice- roy! I did not know that any one outside my own family cared enough about me for such a thing. "I do not love the Japanese, but perhaps Chris- tianity would help them!" CHAPTER VIII .»-A A COUP D ETAT ON THE HORIZON The first intimation in Li's memoirs that he antici- pates serious trouble for the country through the machinations of what he terms the ''reformers" and "reactionaries" occurs in the following lines, which, though accompanied by indication neither of place nor date, were probably written at Nanking in early May of 1898, because treating in the first part of the death of Prince Kung, which occurred on May 3 of that year : — "Not in many months have I heard news that is so disheartening as that which came yesterday and is confirmed to-day. All night long I had repeated petitions to our ancestors that it might not be true; but Heaven sent for Prince Kung, my old and tried friend, who has been a fighter in the political and other arenas for nearly forty years, and who in influence during all that time has been as a water level for rash and hasty ones in the Government. "The Prince has been a true patriot, and the country will miss him. If he had died ten years ago, or even just following the Japanese troubles, the blow to order and moderation would not have been so severe ; but his going now, to be a guest on High, when China needs all the balance she can secure, when a ferment like the very yeast of hell is working 124 MEMOIRS OF LI HUNG CHANG in every part of the body politic, and when a lot of crazy-brained zealots and bigots have the ear of the Throne, if not the arm, his strong mind and fear- less voice is needed at Peking. " It would seem that a great many people do not imagine they are doing things at all unless they are going to extremes. From the cold of the Calgan snows they rush to the heats of India or the other way about. It is either murder with them or a sickening honey kindness. They want to yell at the top of their voices from a temple pagoda, or go down to a deep well and whisper at the bottom. Some brains are so constituted, or mixed, that if a thing does not appear white to their mental vision it is black, if it is n't yellow it is green, if not red it is blue. They take no bath at all, or they scrub their bodies until no skin is left. They will eat like hogs and just so often, or they go fasting, and scorn a chicken's tongue or a thin cracker. "It is just so with too many of our public men. They are like acrobats that jump from one side of the stage to another, just to let people see that it can be done. "Oh, but Prince Kung was not one of these, and it grieves me more than I like to confess that he has been removed by the gods from the place in life he so well filled, and wherein at present he is so direly needed. If I could bring him back I would turn over, for the nation's sake, more than one half of what I own; even though Kung himself never helped me A COUP D'ETAT ON THE HORIZON 125 to accumulate a dollar, but rather put himself in my way two or three times. ''But, after all, what is wealth? My noble and severe parent had it in goodly quantity, but it can- not be said that it made him happy. He was far from being a happy man. I suppose that when he was the husband of one wife he thought he would be happy with two; but when the second was there, it appeared his idea of happiness called for another. I am glad that it did — but this has nothing to do with the argument — for that third and lesser wife was my own good and mild mother, who scolded only when it was absolutely necessary, and who raised a son to my father who has been able by his own exertions to lift himself above all the other children, and at the same time 'put rice in their pockets and hams over their shoulders' [i.e., to assist to wealth and office]. '-'And so it is with many people. I remember when I was a youth at Lou-Chow that riches and promotions seemed as very gifts of the Celestial Regions. But I have found that neither great wealth nor distinguished decorations, nor both put together, will guarantee a man against unrest of mind or turmoil of soul. How great and honourable is the Peacock's Feather of the Throne, yet how much easier rests the head on goose feathers! '^Therefore would I give about all I possess In worldly goods if Prince Kung could be spared to China another year or two. I am getting old, almost 126 MEMOIRS OF LI HUNG CHANG beyond the years of strength, and I fear that unless supported strongly I cannot withstand a long battle against the hurly-burly, hit-or-miss crowd, able to see little beyond its own compounds. "Prince Kung and myself, in the French crisis of 1 88 1, stood together, shoulder to shoulder, voice to voice ; and from that day to the present — this is sad to think that he is silenced — we have laboured for the safety of our country, and have saved her from being sliced like a watermelon. "Reformers! reformers! — idiots and liars, and enemies of their country, I call them! "Under the guise of reform, they, led by one who is close to the Emperor, would turn things topsy- turvy in a month, and build a nation over again. K'ang Yuwei is a good man in himself, and deserves his doctorate of letters — I admire his writings and his speech very much — but he does not seem to realise that in advocating wholesale reforms, even though he do so with the best of motives, he is simply affording a different class of ' reformers ' — crazy, hunchbacked barbarians — opportunity to carry on this propaganda against the foreigners. K'ang Yuwei, because of his learning, his brilliancy, and his earnestness, has the Emperor under his thumb, and he is holding him there until the other 'reformers* (who laugh over their moon shoulders at both) have the fanatics aroused to do injury to the foreigners, and thereby bring upon our heads the maledictions of the Powers." . A COUP D'ETAT ON THE HORIZON 127 ''May 30, 1898. — I am too ill to go to Peking, though I feel that what weight I may exert to offset K'ang Yuwei's influence at Court is sorely needed. It was regrettable that I could not attend the funeral of dear Prince Kung." "June 6. — My health is somewhat better, but I fear the country is becoming ill." ''June 7. — ^^ To-day, even in the sadness of my soul, I have attended to much correspondence. I took occasion to write K'ang Yuwei, warning him that he was leading the Emperor too rapidly through forests neither of them had traversed before. My letter will anger them, and I shall receive, if any- thing, a most spirited retort from the Emperor's tutor. Nevertheless, I would write just such a letter every day, and knock, if vainly, for admittance to the audience room, if I thought the mad trend of affairs could be stayed." "June 8. — : The Emperor, led on by a few first notions of reform, would turn water into rice, wine and sand into fine meal. K'ang, with the best of intentions, appears to have lost his balance, and of course the Emperor is unbalanced with him. They probably do not realise that their own childlike upsetting of things simply gives a cover under which the anti-foreign agitators may continue their suicidal propaganda. Only to-day I received by a courier, 128 MEMOIRS OF LI HUNG CHANG without knowing who sent it, or why it should have been sent to me above all others, a vermilion placard which reads: 'The Throne is instituting wholesale reforms. Let all patriots band together that the foreign devils may be driven out of the country, so that the people of the kingdom may enjoy the gracious and beneficial reforms the Emperor may provide.' "I hear that Mong of the Board of Rites has rashly attempted to memorialise the Throne against some of the Board and one or two of the Censors. Poor fool, he is taking the Emperor at his word, and thinks that he is already in the latter' s confi- dence." ^^ June 17. — I am leaving for Peking to-night, determined to see Tze Hsi herself, and present the situation to her in the plainest manner, just as I see it." " Tientsin [without date]. — It was told me since my arrival here — people do not care what they say to a man when he is ill — that ' all the patriots ' are regarding me as a reactionary, while I formerly posed as a reformer. "If these very forward and intelligent persons would define the words as I do they would find that they have been changed about. I think that it is possible for me to say with truth and pride that for twenty-five years I have been the champion of true reform throughout the empire; but I do not believe A COUP D'ETAT ON THE HORIZON 129 in tearing down one's house in order to build a new one which is to have a gable which the other lacked. I think if a man wants a gable or another window or a door to his yamen, he should go right ahead and make the alterations; but a man is insane who will tear down his entire length of wall in order to change the place of entrance to his yard. Why not kill all of your flock of turkeys because one of them has a limpy foot? ^' K'ang proposes to cure all the ills of the nation by one great dose of reform medicine. He would have the Emperor building his own fires, and the ladies of the household washing their own linen. He thinks the Board of Mines and Railways will in a week or a month solve problems, and do away with prejudices that have occupied the attention of this country for two thousand years. He believes that every man with a grievance should have the right to memorialise the Throne, and tell his difficulties into ears that are already burdened with such things. "K'ang Yuwei, you are an excellent educator, your writings are elegant, and better speech than yours is not heard in all the Middle Kingdom, nor beyond; but you are making an ass of the young Emperor, and it is only a question of time when Tze Hsi will make a bigger ass of you ! . . . I am sorry that this is so, for your sake ; but I am more sorrowful still for the sake of the country, and within the next few hours I am going to speak these words to your face: — 130 MEMOIRS OF LI HUNG CHANG "'You are a reformer; yes, a reformer who will make a back handspring into a worse mess than you are trying now to get out of. I would not say these words to the Emperor — he *s too inexperienced to know that they are true, and too light-headed to believe them if he knew. Nor will I speak against you to the Dowager Empress. But if I were the ruler of China to-day I would send you back to teach a lot of undergraduates their letters, or I would part your head from your shoulders! '"Remember, Honourable K'ang, chief tutor to His Majesty, I give you credit for a patriotic heart at the same time that I tell you your brain is a muddy mill-pond called reform, in which older and stronger men cannot see a decent fish. You love your country, but you would make a fool of her; just as the lovesick rustic, rattle-brained over his new toy, would make her forever ashamed by embracing her in the market-place.' "Being called to the palace now for consultation, I shall make an effort, according to my duty as I see it, to put a damper upon some of these alleged 'reforms.' "A reform that means going backward is laugh- able when it is not tragic. "A reform that tears everything down before attempting to build up is a hurricane. "A reform that assumes that the whole world went bad in a week, and that it can be made good in a day, is a senseless thing. ^ A COUP D'ETAT ON THE HORIZON 131 "I hate a professional reformer as I hate a nag- ging woman ; each has the idea that the other party was not endowed with even a place for brains, to say- nothing of possessing any mentality. "But in my very soul I feel that the wild new- doings of the Emperor have given tremendous encouragement to the anti-foreign sentiment; and that once again, but without the strong power for suppression which was mine in the days of 1870 and onward, when I put an end to the killings and wrong- doings in Pe-chili, I am called upon to do my utmost in the cause of internal order, that the excesses of the country may not bring the outside Governments within our gates again." *'At the house of the late Prince Kung. July 9. Hour of the Dog. — Since my last arrival at the capital, I have scarcely put in an hour alone. In truth no period of my life, of equal length of time, has been so filled with work that should have accom- plished much but which, I fear, really amounts to so little. It is too bad I am not an ignorant man owning a single dromedary. Then I would crawl close to my beast on the roadside, or in his stable, and sleep in peace until morning; but youthful ambitions and forty years of unceasing labours have brought me an old age of turmoil and upheaval, and I shall not shirk my responsibilities, even though the tired blood be spilled upon the ground through the great artery of my neck!", 132 MEMOIRS OF LI HUNG CHANG "Home Place, July ii. — For more than two hours after midnight I was at the Empress Dow- ager's own palace, and for more than one-half of that time I was in secret audience with that woman who has often said that twenty minutes was suffi- cient time for her in which to give orders and answers to the Council, the Cabinet, and the Foreign Office combined. "It was a bad omen that the Dowager held in her hand a communication from Kang-i, and that Tung Fuh-sing had been in audience with Her Majesty thrice during the day. Fuh-sing, too, claims to be a 'reformer,' but his idea is to 'reform' the finances, 'reform' the Emperor, and 'reform' the Christians. He has Kang-i with him, or rather is with Kang-i, and together their influence over Tze Hsi is indeed deplorable — quite as bad, except in a different direction and for different ends as K'ang's crazy dominance of His Majesty. Yet one begets the other, for the more foolish the Emperor becomes under the tutorship of K'ang — curse his snake hide, why does he not teach only things of which he is competent? — the more rabid becomes Her Majesty under the evil eye of Kang-i, Tung, and Prince Tuan. If she would but listen to the wise counsels of Prince Ching and Jung-lu, her manner toward all the world would soften, and her ending years would be those of peace and comfort such as she fully deserves. "I believe with the flight of time her ambition grows, and she hopes to live on for ever. Poor A COUP D'ETAT ON THE HORIZON 133 Empress ! — she does not understand that these constant bickerings, midnight counsels, and harsh words are making her life as bitter as aloe juice and iron mixed with rain water. "To me Her Majesty put the question direct, as to where I should be found in the event of a great trouble. "'Just as always, Your Illustrious Majesty,' I replied. "'And where is that?' she questioned further. '"A million pardons, but does Your Majesty need an answer to that question?' "She was apparently impatient with my seem- ingly evasive answer, but she did not look angrily upon me as is her custom when offended ever so slightly. "'But I wish to know!' she commanded. "Then I told her that I should be found always with her and China, just as I had been all my days. " * My days. Your Majesty,' I said, ' are not many; but such as they are, you may count upon your old Grand Secretary.* "'In any event?' she persisted. "'In any and all events,' I answered. "Then she indicated that the present audience was at an end, but as I had remained about the palace until two o'clock in the morning, and as I hoped she would not find it necessary to summon me again to-morrow night, which she had intimated might be the case, I did not immediately retire; but 134 MEMOIRS OF LI HUNG CHANG urged that if there was a premonition of trouble in her mind, and if she reposed in me the trust I hoped and believed she did, would it not please her to put me at greater ease regarding her plans? J "She had been so cordial and amiable in com- parison to her ordinary wont that I did not believe my further query would offend her, but in an instant she was alive with wrath and angry words, and I immediately withdrew. "I have seen women something like her before, but they were in my house, and it was not necessary for me to get down on my knees to them." "August [no date]. — If my counsel amounts to anything in the affairs of this nation, I am unable to see in which direction or quarter, for I find myself utterly opposed to the desires and policies of either one of the factions that seem bound to bring about a great social upheaval, if nothing more. "The Emperor — less of a monarch than my youngest son — is inaccessible to friend or foe, and I am beginning to feel that his end is near. But really I should have no pity; nor have I, as a matter of fact; for, under the spell of those feather-minded ones about him, he refused to listen, even listen, to certain words of wisdom I would have uttered. With his eyes wide open like a frightened feline, he still was so blind to all truth and all manifestations of events that the Palace of Heaven itself would be but a mere speck upon his vision. A COUP D'ETAT ON THE HORIZON 135 "The One-Thought K'ang has gone. What a pity a year ago did not see him back with his classes!" [Without date.] — "It is as I thought regarding K'ang. I did not believe he had even sufficient reason or wisdom to perceive the avalanche that he was bringing about his own head with the great reform wind he himself stirred up. He is gone from Peking, and I trust he has not failed to perform that act which would fittingly crown his work of the past few years. I have no personal animosity toward Yuwei, nor his memory; but I hope he has taken himself to other spheres, where he may be of some use to K'ang and those about him. I wish his mem- ory well, and if I knew for certain he was dead I would make an offering this very hour." [Without date.] — " Personally and with my own hand — for Fen-lo is no longer with me, and I have found few others to have any confidence in — I have sent brief letters to my friends in the foreign lega- tions, telling them of the events which they may soon expect. If some of those who always enjoy picking at the bones of the old man knew this, they would be avowing that great national secrets were being divulged to the foreign devils. "I know affairs are going to be bad again, and perhaps there will be a season of massacre and burn- ing. But what can I do? I have exhausted every reasonable resource in speech and writing, and 136 MEMOIRS OF LI HUNG CHANG through the influence of such friends of mine as still may have an opportunity for a hearing at Court; but I fear it is all unavailing. ** Jung-lusent me a lengthy communication to-day. He does not say as much, but I am sure from the tone of his splendid letter that he feels that a reac- tionary movement of the most momentous kind is contemplated by Her Majesty. Jung-lu knows. "He asks me to send word to my friends in the different Governments not to be alarmed at any event that may follow in the next five or six weeks. This is just what I have already done. We do not want the Powers to think that in any emergency we have been taken by surprise, or that widespread outrages upon native Christians or missionaries will necessarily follow. It is true that we fear these very things; but the coming of foreign troops would only increase the tension at this time, and perhaps be the very means of precipitating a vast outbreak. "Her Majesty itches for the name of being Ruler. She is not satisfied with the amount of glory that has been and is hers, and her mind has been very fully poisoned of late against all things foreign or Christian. The best that we can do — we who are still friends of hers (though some of us are held at a great distance) — is to keep our peace as best we may, and not too strongly oppose the radical hot- heads who are apparently completely in the ascend- ancy at the palace. Her Majesty would not permit a physical injury to be done even to the end of one A COUP D'ETAT ON THE HORIZON 137 of my toe-nails, though I might openly oppose her in the scheme she has on foot; but, for the sake of the greater good in the end, I must appear to be in accord. What does it avail a man to whistle in the teeth of a gale, or cast a jug of water against a tidal wave? "Apparently, for once in my life, I am forgotten by everybody. I wish that I might return the compliment." With a mere line, "She is once again in name — as she has been ever in fact — the Ruler," Viceroy Li, on 24th September, dismisses the coup d'etat of the 20th, by which Tze Hsi assumed again the full title and responsibility for the conduct of the affairs of the State. At one side of the single column of written char- acters, which announced so briefly the startling change in Government, is the official edict, cut from the "Peking Gazette," the organ of the Court, of 2 1st September, and which in its more important part, somewhat condensed, is as follows : — "Our empire is now labouring under certain great and important stresses, and steady and wise guid- ance is needed in all branches of the public service. We ourselves have laboured diligently, night and day, to perform our duties, but in spite of all OUR anxious energy and care we are in constant fear lest delay should be the undoing of the country. We now respectfully recall the fact that Her Imperial 138 MEMOIRS OF LI HUNG CHANG Majesty the Empress Dowager has on two occa- sions, since the beginning of the reign of H.M. T'ung-Chih, performed the functions of Regent, and that in her administrations of the Government she displayed complete and admirable qualities of per- fection which enabled her successfully to cope with every difficulty that arose. "Recollecting the serious burden of the respon- sibility WE owe to OUR ancestors and to the Nation, WE have repeatedly besought Her Majesty to con- descend once more to administer the Government. Now she has graciously honoured us by granting OUR prayer, a blessing, a heaven-sent blessing, for all OUR subjects. "From this day forth Her Majesty will transact the business of the Government in the Side Hall of the Palace, and on the day after to-morrow we our- selves at the head of our Princes and Ministers shall perform obeisance before her in the Hall of Diligent Government. "The Yamens concerned shall respectfully and with despatch make all such arrangements as are necessary to this ceremonial. "The words of the Emperor. "Given this Day.'^ (Without date.) — "I am in fear and trembling for what may happen in Peking and throughout the north. The old-style 'reformer' is gone, and the newer-style ' reformer ' is here ! A COUP D'ETAT ON THE HORIZON 139 "There are whispered threats in all the depart- ments of Government against the Christians, and I already hear rumours of disturbances in the vicin- ity of Paoting-fu. If the evil influences about Her Majesty are allowed to go unchecked, and political insanity reigns within the Forbidden City, I see only a few short months of national tranquillity. "My messages of preparation have been well received by the legations, and five of them, those of England, Russia, Germany, France, and Japan, have sent notes of thanks. Minister Conger called in person, and assured me that my words, which he knows were sent to all, are reassuring." "Tientsin, October 9. — A courier arriving from the capital this morning brings me many communi- cations of great interest. Jung-lu writes of the scene in the palace when the wretched Kuang Su was made to kneel and acknowledge that he was nothing at all. Jung-lu says that Her Majesty was a veri- table lioness at the ceremonies of obeisance, and treated the young Emperor worse than she has often treated unruly eunuchs. "According to what he writes, — and he declares it to be true, — the Empress Dowager threatened Kuang Su with the loss of his life if he did not read- ily consent to living with the Empress Consort [Tze Hsi's niece and spy], and the Emperor said he would live with her and love her. What an outrage, when personally I know he hates the sight of her! 140 MEMOIRS OF LI HUNG CHANG "And then, when Chen Fei, whom the poor Emperor has loved ... as any young man desires to love his true wife, made a plea for him to Her Majesty, the latter ordered her to be carried from the room and cast into a lone barred chamber of one of the administration palaces. This I regard as very wrong. It is not enough for him to be humiliated and degraded, even before the eyes of miserable eunuchs and servers, but the only comfort of his domestic life is snatched from him. Of course Jung-lu has no sympathy with the deposed monarch, neither has Yuan Shih-k'ai ; but I am going to ask them as the greatest favour they can do me at the present time to prevail upon Tze Hsi to allow the Emperor to have Chen Fei with him in his prison, the Ocean Terrace." There is no record that Li Hung Chang ever wrote to the Empress Dowager or to Jung-lu or Yuan Shih- k'ai in behalf of Chen Fei, the favourite wife of the Emperor, she who was called, because of her beauty of form and clearness of complexion, the "Pearl Concubine." The unfortunate young woman was kept under close confinement for nearly two years, without again seeing Kuang Su, except in the pres- ence of the Empress Dowager; and she finally met death by being thrown down one of the wells of the Forbidden City, by Tze Hsi's orders, as the Court took its hurried flight upon the entrance into Peking of the allied forces in 1900. CHAPTER IX AT THE czar's CORONATION Returning to China in 1896, after his attendance as representative of his country at the coronation of the Russian Czar, Li Hung Chang, for the first time in his memoirs, speaks of his own selection by the Throne to go to St. Petersburg, though at an earHer date in the same year he has a single line referring to a Chinese ambassador at the ceremony : "Prince Chang Chi-chun has been chosen by the Sacred Car [Their Majesties] to represent them at the crowning of the Emperor of Russia." Though his diary indicates that he wrote a great deal on the journey from Peking to St. Petersburg, it contains not a single comment regarding his own appointment until he is again upon Chinese soil : — ^■I am back once more and my spirit is pleased, for it best fits an old man to be at home among his kind. Old men — at least I think so — are not taken up with the sights of strange things or other lands, for they are, at such an age, preparing for the sights of the Place of Seven Springs, of which they have been told so much and know so little. "yl wonder why Russia asked the Throne to send me? It was most certainly a great compliment, and I have a right to feel flattered. But Chang Chi-chun was very worthy of the honour, and he informed me 142 MEMOIRS OF LI HUNG CHANG how well he was suited. Just then came word from the Russians that my coming would please them better. That was a blow to Chi-chun, and not very pleasing to the Empress, but I was told that from the very beginning I had been the choice of the Throne. ",The Russians have for long tried to impress me with the idea that they hold me in the highest esteem. Perhaps they do. An5rway they may have their motives for all this. And I have no doubt they have; but I could tell them that my own country's interests are above all other considerations, and if I show favour to Russia in any matter, I do so because I believe China will be the ultimate gainer. I have tried in years past to make Russia realise that Korea could not be taken from us, but the standing of that country has been changed of late, and the Czar can hope to gain nothing by flattering me with honours or preferences. ^' Still the coronation was a wonderful sight, even if I must say this after having been told that I was the centre of attraction; more so, the Czar told me, than he himself. But all this is Western flattery, for could I not see that the beautiful Czarina was the eye of the peacock? * ; When she spoke gracious things to me and lifted her cup of wine toward me, and smiled, I could well believe that that was a compliment to remember. When I told the Empress and her ladies upon my return about the beauties of the Russian Czar's wife, AT THE CZAR'S CORONATION 143 they all said she must be even as lovely as the pic- tures of her which I had brought to them as tokens from the Russian Court. "The Dowager asked me many trying questions about the Russian Court, which I tried as best I could to answer intelligently. She wanted to know if the Czarina was a political power, and if she had many eunuchs about her; but I answered that the Czarina was raising a family of her own, and even giving her breasts to her children; and that eunuchs were unknown in Russia. "She said she wished I had learned how the Russian Empress had kept her fertility. But I told her that the Russian Empress was not at all old (only half my own age), and a very careful woman. "I did not intend to offend Her Majesty in any way, but she told me that she would question me about Russia at some later time, and announced that she must speak with her ladies. This was Her Majesty's way of telling me the audience was at an end." "21st Day of the 12th Moon. I have received notification that I am to forfeit one year's pay for a breach of ceremony at the palace. This is a small matter, the fine, but I should be glad to know in what respect I offended Tze Hsi." "215^ Day of the 12th Moon. Later. — Messengers from the Throne have just arrived bringing a copy of the edict conferring upon me the Order of the 144 MEMOIRS OF LI HUNG CHANG Golden Dragon. The original edict was written, says the copy, by Tze Hsi herself. I am inclined to think my breach of Court etiquette was not serious to her private mind, although her official mind fined me 37,000 taels for it! "The Order of the Golden Dragon! I am truly well pleased, although I had expected it before I went on the long journey to the Capital of Russia. "If I was not a plain man I should quite think I was a member of the Imperial family, for the Golden Dragon is conferred (except in extraordinary cases) only upon those of the Blood. Perhaps Her Majesty conferred it upon me so I could not 'offend' in her presence again, for wearing the Golden Dragon I am privileged to kneel or not as I please. But I shall always be attentive to matters of ceremony and regard to those above me, just as I expect like evi- dences of respect from those who are not upon an equality with me." A few days later the Viceroy writes : — ^ " Liars are the worst people in all classes, I believe. While my friends are rejoicing and sending me long letters of congratulation and many gifts, my ene- mies are saying that the Order of the Golden Dragon was conferred by Tze Hsi upon me only to please Russia, while the fact that I have been made to forfeit a year's pay proves conclusively that I deeply offended the Throne in the matter of eti- quette. Tseng [Li's secretary] tells me that he has AT THE CZAR'S CORONATION 145 been approached by a number of very common people, and asked if it is true that I told the Empress that our imperial princesses would have more and better children if they followed the Czarina's example. What lies! What vicious, monkey-faced lies ! Any one with sense would know that even if I dared I never would address such language to Her Majesty or the ladies of the Blood. I interest myself not at all in the inner doings of the Court, for it is enough that any man keep his own household in order. "It is not so much that the lies have been told about me or my sayings. No ; for forty years I have been forced to listen to such things; but it is that the low and ignorant, hearing such words, and knowing that the loss of a year's pay was exacted of me, will really believe I uttered such infamies. And, believ- ing I uttered them, they will think they are true. Then there will be more scandal and talk, which is all unnecessary; for I said not one word which might, seen either through a mountain gap-way or the eye of a needle, reflect at all upon the ladies of the Court.' I did praise the Russian Czarina, but I dispraised no one else." Writing in his diary at St. Petersburg, the Grand Ambassador says among other things : — V It has been urged upon me to return to China by way of Constantinople and the Suez Canal, but I cannot agree to this plan. Now that I have trav- 146 MEMOIRS OF LI HUNG CHANG ersed all this distance, I want to go to Germany and France, then to England and the United States. There are wonders for me to lay eyes upon in all these great countries; and, besides that, there are official duties to be carried out. I am told here that I shall not be received very well in England ; but it is certain they will not harm me there, nor shall I do them any injury. If the house is cold and the table not set, I need not remain, for the road is long, and the traveller who has money can turn up his nose at town constables. "To-night I am to attend another banquet given by the Czar, which I hope will not continue as long as the one of last night. It is true they prepare foods especially for me, but they do not taste like the foods at home, or those of our own cooks which we have along. The tea, however, is the best — I brought it myself as a present to the Czar and Czarina, and Tu [his chef] tells them how to make it! " Shortly before leaving Russia for the German capital, the Ambassador wrote: — /* On Monday we shall leave the capital of the Czar and travel toward the land of the Germans. They tell me it is many hours' ride from here to the frontier on the west, and that if we went south it would be three times as far. Going north, the Czar's dominions reach to the top of the earth, where mountains and lakes of ice are seen forever, through all the moons. "Often and often I had studied over the maps AT THE CZAR'S CORONATION 147 of the countries of the world, and I knew, of course, that Russia was a far-reaching empire; but I had to travel to know fully how immense and solid it is. There are vast plains and tremendous mountains, but there are no seas or oceans coming in between, and I cannot help thinking how much more solid and substantial this empire must be than the British Empire, with its islands and possessions scattered like fowl over a large barnyard. China is much like Russia in this respect, too, and it is sad that our nation has not yet learned how to make all parts of it stand together as one against the outsider. There is this difference between China and Russia. Many of the nations agree to harass China, but not any of them will bother Russia. If Russia did not want to control us in all our home affairs, what a strong alliance would be possible between us! 1 / '-' Sunday night. -M All the party attended a long church service this afternoon, and when it came time for my final audience with the Czar I was very fa- tigued. Dr. Morniff, the household physician, who has been attached to our party here by courtesy of the Government, gave me a hypodermic of some- thing, and a large bottle of white wine, so that when we reached the castle I was feeling like a boy. I told His Majesty that the long service and the smoke of the incense nearly sickened me, at which he laughed heartily, showing his fine teeth, and said I was about the healthiest-looking man about. 148 MEMOIRS OF LI HUNG CHANG '"When are Your Majesties coming to China?' I asked him. "Again he laughed, and said that maybe sometime he would like to arrange for his wife to meet the Dowager Empress and the ladies of the latter's Court somewhere in the Far East.