527 ^1^ W89 ^^^ . HON. GEO. W. WOODWARD AM) TIIK V ■^JjvrtV OF COW, 31808, (iViilvinmlcivkl (i\outcp.i in ^C^nuuiDlvanin. REVIEW OF HIS«1'KKCH IX IXDEPENDEXCE SQlAKi;, PHILADELPHIA, DECESIBER 1:), 1860. A TIU'K EXPOSITION ol' IMS PlilNCIPLES ANT) PURPOSES WILLIA.M A. COOK. CHROMICLE PRINT HON. GEO. W. WOODWARD AND THE .#ttleiiat0i;wl $mit%i m mmmmmm EEVIEW OF HIS SPEECH IN INDEPENDENCE SaUARE; PHILADELPHIA, DECEMBER 13, I860. W A TRUE EXPOSITION OF HIS PRINCIPLES AND PURPOSES, Bit WILLIAM A. COOK. CHRONICL.E PRINT 18G3. INTRODUCTORY CORRESPONDENCE. Washington, Sept. 16, 1863. * WM. A. COOK, ESQ.: 1 1 110 Dear Sir: — I have read with much pleasure, profit, aud satisfaction, your scathing exposition of the course of Judge G. W. Woodard as touching the great and vital issues of the day — issues involving the existence of this Kepublic. We trust you will gather up from the columns of the Philadel- phia Press — where we read it — and place in more convenient form for dis- tribution the record of a* man so unfaithful to freedom and at the same time so aspiring. Those who intend to vote for Woodward should know just what he does believe. They will learn that in your letters. Very respectfully, &c., D. L. EATON, SAM. CALDWELL, A. W. KIMMEL, M. P. SMITH, And others. Washington City, D. C, Sept. 16, 1863. Maj. D. L. Eaton, S. Caldwell, A. W. Kemmel, and Others : Gentlemen: — I have received your note of to-day, requesting me to place in a "more convenient form for distribution" the letter which appeared in the Press of the 1st inst., addressed to the Hon. George H. Woodward over the ?wm de guerreoi " Westmoreland." Thanking you for the kind and flattering terms in which you have made this request, with the least possible delay I will comply with it. It may be proper to state that your opinion respecting the letter coincides with that expressed by the distinguished "Editor of the Press'' at the date of its publication. This was Bis reference to it : '•On our first page we print a letter from one of our ablest citizens in regard to the record of Mr. Justice Woodward. The facts it states every man should remember. They cannot be contradicted, and their meaning cannot be misunderstood. We earnestly endorse the . argurrient of our cor- respondent, and would especially recommend it to tlie supporters of Judge Woodward. Many of them cannot fail to perceive its force and truth, and not a few will be convinced that his election will be injurious .to the liighest interests of the country." To produce more than this commendatory notice in connection with your request, as a justification for the publication of the letter in the present form would be useless. I have taken, however, the liberty of adding another letter which I have recently addressed to Mr. Woodward", and which I trust you will find, in all respects, equal to the one which called forth your request. If time and other engagements permits, I may add to these letters one or two others. The fact is, the more thoroughly the principles and opinions of Mr. Wood- ward are examined, the more profound becomes the conviction of his unfit- ness for the position to which he aspires. Earnestly hoping that a significant " defeat " awaits him on the second Tuesday of October, and that Pennsylvania will then speak out in no uncer- tain tones against the unhallowed rebellion of the South, and those who, in the North, " cheer it on " by their voices, pens, and actions, I am truly yours, WILLIAM A. COOK. .1- r^rroo THE CANVASS FOR GOYEEIXOE. THE RECORD OP MR. JUSTICE WOODWARD, AKD AN EXAMINATION OF HIS CLAIMS FOR THE GUBERNATORIAL CHAIR. HIS ADVO- CACY OF NATIONAL DISRUPTION OR SECESSION, &e Hon. Geoi'ge W. Woodward: \ Sir :— It has been decided by an eminent jurist of this country, that "the right to canvass the ; claims of candidates for public favor belongs i to each citizen." This right, in th(; present ' crisis, becomes a duty, which no one, how- : ever humble, can innocently disrejrard. I, therefore, propose to inquire concerning ' your fitness for the position to which you ! aspire in Pennsylvayia. In doing this, I ' will confine myself, at least tempoiarily, to ' :a speech delivered by you at "The Grand '. Uuion Demonstration," which took place in ; "Independence Sqi;are," Philadelphia, on the 13th of December, 1860. To this neither ; ?ou nor your trained champions can object. \ 'hat speech was not extemporized. It was "re«d," and hence must be regarded as con- : taining your matured views and pi-inciplcs. That it was "coolly received" )>y your auditors, as appears from the fad that it | called forth no expression of approval, is not suiprising. For carefully prepared as it was, it was a very ordinaiy ])r(iductioil. Moreover, it was entirely out of place — re- I plete with misrein-csentallons — incorrect in j its premises and deductions — coarse and un- founded in its invective, and sectional and unpatriotic in its positions. All this, and ; more, I may clearly and briefly ^how. In the execution of this purpof-c, I will not be influenced to the slightest extent, by the appearance of the prefix "Judge" to your name, or by the announcement that you are " of the Supreme Court of Pennsylvania. "' Positions requiring honor and ability are not iiafrcquently rashly or ?honld be put into full :ind unlimited opera- ; lion ; but this did not in any manner effect " the right itself." It neither modified nor ; retracted what you had assumed concerning , it. E.xc( pi as regards the mere incident of time it left it intact. And it has been coi- rectly observed by one of Europe's ablest writers on morals and metaphysics, "that he who cleurs a dangerous and alarming theory of all enrumlurances to action or harmony with it, hut the mere contingency of days or months, is justly responsibh- for its results "however frightful or repulsive thev mav be." All tlir guilt, all the ignominy, all the con- sequenct s of yow postulate of National secessioi: or disruption must therefore adhere to you. By no chicaney, by no contor- tions, b\ no elTorts can j'ou evade them. In vain will you vociferaK; with Lady Mae- ))eth, "Out. dannied spot, out, I say." Trusting that this fact will not soon be forgotten, I hasten to notice the "remedy" which \i)u offered for the llireatened disrup- tion of ihe nation, or the plan which you brought forward for the purpose of retaining within " the Confeileracy," the several States which ill harmony witli your views, you mildly stated, " proposed to letire " from it. And ^^•hat was j-our remedy or plan f That which the organic law of the Nation had provided V Far from it; " Punishment of treason, and misprison of treason," you did not invoke. In no manner did you even allude to it.* Claiming to be "a strict con- structionist," i)rominently connected with a party which has been vociferous and vehe- ment in its ])rofessions of respect and attach- ment for "the letter" of Ihe Federal Con- stitution ; you utterly disregarded the means ':'rii<' I'liri lit ihf Kramers of the Coiistitutlou was ol>- \imHly tll•^. All vlolont Htlunipts in overthrow thr Goverui)iei)i 'it to withdraw from it, Nhould tic juhI iiinl overt'ouie 1 !■ force, 1)y physical re-sistaiice, or itiiiterial Hgeiicien. i)(>fects ctl. thiw age, and I.- fostered exclusively by a faction which has degraded and prostitited the venerated term, "Democracy."" 10 which its framers had adopted to arrest all violent attempts to destroy the Government. Nor is this all. In direct violation of both the words and spirit of that Constitution and the corresponding enactment of 1789, approved by Washington, you said, let South Carolina, and of consequence, all the States which might desire to follow her example, " Go out of the Union peaceably if at all." In your opinion, it was rigid for these States to assail the Nation with unrestrained violence, but wrong for her to employ phys- ical force and material agencies to repel the ferocious assault and to maintain unimpaired " the unity which has made us one people." Thus, rejecting "as 3^ou did, all "coersive measures," what did you propose in lieu thereof? Let the following citations from your speech respond or determine. "Under the amendatory c\?i\\?,& of the Con- stitution, Congress is bound to call a general convention, on the application of the Legis- latures of two-thirds of the States. Our Le- gislature will assemble next month. Let us petition them to demand the Convention. Good examples like bad ones, are conta- gious. Perhaps one and another of the Northern and Southern States may do the like, imtil the requisite number have con- curred, and then we will have a National Convention to consider the evils and dan- gers of the day, and to devise remedies which, it may be hoped, shall prove as salutary as those of 1787. Have I not a right to say that a Government which was all-sufficient for the country fifty years ago, is insufficient to-day, when every upstart politician can stir the people to mutiny against the domes- tic institutions of our Southern brethren, when the ribald jests of seditious editors can sway Legislatures and popular votes. The Constitution, which is strong enough to govern such men, is too weak to restrain us who have out-grown the grave and mo- derate wisdom that excited no irrepressible conflict between brethren, but taught them to dwell in unity. I would make it strong enough to restrain the madness of our day." " We must arouse ourselves and reassert the rights of the slaveholder, and add such guar- antees to the Constitution as will protect his property from the spoliation of religious bigotry and persecution, or else we must give up our Constitution and Union." These are plain, they admit of no misun- derstanding. They disclosed your "remedy" to be the amendment or alteration of the Federal Constitution, agreeable to the desires, objects and demands of the Southern Slave- holders. This, in fact, you distinctly declared was the "alternative" for "a dissolution of the Union." Acting upon this fallacious as- sumption you suggested two ' ' amendments. ' ' These should be fully examined, for they are not trivial, not insignificant, but impor- tant and radical. The first contemplated the suppression of the discussion of Slaverj- in the free States ; a positive restraint of what you styled "the madness of our day," "the ribald jests of editors," " scurrillous libels" of campaign documents, and mutinous words of ujjstart politicians," etc. In this however there was nothing pro- found. It had not even the attraction of noveltry. The "most ignoble of mankind," James Buchanan, in November, 1850, in response to an invitation to attend a meeting in Phil- adelphia, said : "Agitation in the North on the subject of Southern' Slavery, must be re- buked and put down," (Horton's Life of Buchanan, p. 377.) This is precisely what in less terse and direct terms you advocated. For only in the "free States," in Maine, New Hampshire, Vermont, Massachusetts, Rhode Island, Con- necticut, New York, Pennsylvania, Ohio, Indiana, Michigan, Illinois, Wisconsin, loAva, Minnesota, Kansas, Oregon, and Cal- ifomia,didyou urge thatthe discussion should cease. Above Mason and Dixon's line, you were anxious to terminate all "agitation " of of the subject of Slaveiy ; to seal, as re- spects it, every lip with the stillness of death ; and to palsy every pen — no matter how pro- found the reasoning, or benevolent the utter- ances, or polished and courteous the words used might be. u:But below that line, you were willing, eager, that "agitation" should pre- vail, without any limitations of time, place, or manner ; that the alleged benefits and ad- vantages of the peculiar institution should be freely debated, and be supported by "ri- bald jests," by coarse and rancorous in- vective, b}' perverted facts, by misquoted history, by sophistical argumentation, by the sciolism of a weak philosophy, by the sanctities and unwarranted teachings of the pulpit, bj' the prostituted eloquence of states- men, by the ferocity of ruffianism and the cruelties and brutalities of mobs. Because none of these, rampant and prevalent as they had been in the South, did you condemn. Standing up, therefore, in " Independence Square," in the month of I)ecember,|1860, you proclaimed in studied phrases,' that "Arti- cle 1st of the addition to the Constitution of the United States of America should be [ amended so as to allow Congress to abridge I the freedom of speech and of the press, as j regards the millions of the citizens of the 1 free States ; or to be more specific, so that j it should read, ' Congress shall make no law ' respecting an establishment of religion, or prohibiting the free exercise thereof; or i abridging the freedom of speech or the press,' 11 except as regards the subject of involuntary Slaverj', -which shall not in any mode, or under any circumstances, be discussed in the non-slaveholding States, under such penal- ties as Congress may provide ; ' or the right of tiie people to assemble and petition the Government, for a redress of grievances,' on all other but the said excepted subject of Slavery." The penalties which you wished annexed to this astounding amendment by Congress for the purpose of its enforcement you did not see lit to name. But inasmuch as it is clearly established that none inferior to personal violence, or exile, or imprison- ment, or death,""" would satisfy the owners of human chattels, it is to be lairly inferred that at the opportune moment you would lift up your lofty form aud utter "elocpient tones" in advocacy of the.sc. And instead of regarding them as "cruel," j'ou would'sus- tain them as abstract rights of the South, in relation to which they could not be expected to be indifferent, and which it would be un- just to withhold from them. Because what Virgil long since sang continues true : " Facilis descensus Averui ; Sed revocare i,'radum, .supcra.sriue evadere auras Hoc opus, hie labor est. And yet, sir, in view of all this, notwith- standing your bold and shameless advocacy of the destruction of the inalienable right of "liberty of thought, speech, and the press," you and your party, the very Convention which, on the 17th of June ult., nominated you as a gindidate for Governor of Penn- sylvania, had the almost unparalleled ef- frontery, the unrivatled inconsistency to "resolve and declare" about a "free press," and against what it termed the great crime of the arrest and deportation of Clement L. Vallandigham, a num who boldly declared his sympathy was with the South,! who de- veloped the truthfulness of his declaration by his persistent hostility in words and ac- tions to the National Government, and con- ccming whom ei id oinnc genua the gallant Major General Burnside said : "They must not use license, and plead that they are ex- ercising libertj'." * " Sbo. 12. If any free persou, by speaking or by writing, assert or maintain that persons have not the right to hold slaves in this territory, or shall introduce into this tprritery, print, publish, write, circulate, or cause to he introduced into this territory, written, printed, published, or circulated in this territory, any book, paper, mai^azine, pamphlet, or circular contain- ing any denial of the right of persons to hold slaves in this territory, such per.sou shall bo deemed guilty of felony, aud punished by imprisonment at hard labor for a" term of not less than two years." — (Statutes of Kansas Territory, p. 717.) "Let an Abolitionist come ■within the borders of South (Jaroliua, if wo can catch him we will try him." — (Senator Hammond.) tSee a pamphlet entitled "The Peace Democ- racy uiini Copperheads. Their Record, ' etc. This was prepared with great care, is in all respects liable, and presents in a condensed forma mass of important facts and information. And here let it be particularly observed that the distinction nuide by General Burn- side constitutes the true ditference' between you and the Administration. It has only endeavored to arrest " an abuse of a right — an intemperate, licentious, seditious, and riotous disputation" of its necessary policy and measures — a mode of debate which is ce property in man." You, on the eontrarj' considered it wron:^ tliat this "idea" in its fnllesi (wtciit, should be witidieid from it. .^ You insisted that "the peenliHr institit- .^.Jjions," with all of its imperious claims, its ..(uonstrous assumptions, its atlrocious pre- tentions, and barherous imnciple> customs .ind practices, should be "proni)>tly" en- shrined, as an idolized and supreme d<'ih-, in the temple of our liberties. And to accomplish this nefarious and odi- ous pm-pose, it appears you were willing and prepared to increase the power of the Gene- ral Government "to strengthen it, explicitely affirming, that while it "was all sufficient for the country fifty years ago, "'it is insuf- ficient to-da3'." I .But I must not dwell longer on the nature I and efi'ects of j^oiu" proposed alterations or ' " amendments." In these respects they have I been sufficiently exposed. ' There is, however, an aspect in which they should be further considered ; or rather \ glanced at. It is this: The facts that you ' suggested tliese amendments, that you advo- cated them, and that in order to give them a vigorous operation you urged that the func- tions of the General Goveniment should be increased, establish conclusively the arrant ! hypocrasy of the jn'otestaticms made in your speech " of devotion to the Union as it is,"* the flagrant inconsistencj- of the cognate crj' ofye^ur followers, "The Constitution as it is, and the Union as it was," and the decep- tiousness and basenass of their fervid decla- mation in relation to "the centralization of power in tlie hamls of the Federal Govern- ment, its alleged absoiption of State rights, I rights, etc. The poet Dante, sir, feigns that upon the : archway of pandemonium is inscribed, " Leave hope behind." It would seem, sir, that u])on the arc.-hway of your political sanc- tum, and of that of the (»rganizirtion which nominated and supports you is inscrfbed, " Dro]) conscience, truth, and censistency at * Upon concluding this letter, I have seen yours of I the 21st jnst. to Rufus E. Sharply, Esq. The facts which I have presPuted above, completely refute the asseriiou I hat your life ha.!i been spent thus far iu upholding tho the Conhlitutiou of the United States as our Father." : framed it, the Union they formed, etc. In view of your I explicit declaration that the Constitution, which ytas strong enough for the fathers was too weak for us — of your distinct advocacy of a convention to .amend the Federal Constetution, and increase the powers of the General Government, etc., this assertion is indeed ex- i traordinary '. It exhibits a degree of moral depravity — a reckless- ness with regard to truth — which .sjoes far to establish your unfitness for the position to which you aspire. A new ajad cogeut p';.^" i is thus furnished "for your defeat at tho ballot boxes il. October. The as.serriou that, "so far from over avowing belief ! ii\ Secession, or favoring recognition of the Southern ' Confederacy, you are, and always have been, opposed ] to both, and in favor of suppressing the rebellion by I which botli are supported," has been fully answered Iu j my previous letter. As will appear by reference to i that letter, your st»itemeut is utterly false. ' Bo not deluded. It is too late, sir, for you lo attempt I to establish " a reputation for loyalty. " Prevarication, however artful or deliberate, will be useless. It will only augment your uliimate ignominy, and convince the world afresh- (hat "it is a fearful thing to become the defiant idolator of wrong ; because in due time thf exaeiions of theeutlironed Deity will impel its worship- per to the most odious crimes, and involve him iu inev- itable yet merited punishment." Let me beseech you, then, to be a man if you cannot be a Governor. It is terrible to sacrifice all which is left of the one in order to attain the other. Con.sideration of these truths will be of no little protit to you. 13 the eutrauco. " At least this lias been done. What good, what honest man — what true, what earnest patriot can support j'ou ? Ti uio, in its onward march, will soon respond to the inquiry. I trust, sir, it will be a response which will leave you in the merited seclusion of private life. Yours, &c., WESTMORELAND. Sept. 16, 18G3. THB GROUNDS UPON WUICU lUS I'HliOKY OF SE- CESSION RESTS EXAMINED. THE MISREPKE- SENTATI0N3 OF THE NORTH AS RESl'ECTS ; HER AHOLISHMENT OF SLAVERY, ETC., EX- POSED. HIS ABUSE OF NORTHERN CLERGY- MEN AND CHURCHES CORRECTED. . HIS ARGUMENTS IN FAVOR OF SLAVERY RE- PUTrib, AND HIS ADVOCACY OF WHITE slavery established. Hon. George W. Woodward. Sir:— Up to this date I have established two gen- eral propositions. First, that you advocated in your speech of December, ISUO, the right of the South to dismember or destroy the Federal Union — to separate herself from it, and to form an independent Government ; SDd| second, that you maintained that, in order to suspend or restrain the full exercise of this right, it was indispensable that the National Constitution should be amended or changed so that it would directly sanction and uphold the institution of slavery, and suppress all discussion respecting it in the free States. It was to be expected that jou would at least have attempted to support positions so radical — so infamous — as these, by a rare ac- cumulation ot facts, and an unrivalled co- gency of argumentation. But instead of these, what did you present to jour hearers? Mis- representations of the motives and acts of the '' Fathers of the Republic," in the free States in the abolition of slavery — visionary speculations as to the value of cotton— tra- duction of Northern churches and preachers, and, finally, a puerile and sophistical defence of slavery in the United btates, in which you " came out " in favor of slavery without regard to races or color. Each of these in their order may be considered not in ertenso, but succinctly as possible. Let me proceed accordingly. (1.) As to the tirst. That you should mis- state the facts of history as regards the aboli- tion of slavery in the free States, and vilify the noble and pure men of the first age of our Government, ia not surprising. This is, indeed, one of the strongest proclivities — one of the most confirmed habits of your "school of politics." But you rashly ventured beyond most of your associates when yon allowed the following statement to glide from your pen, and drop from your lips, viz : " The Northern States abolished their slavery, and so gratified their innate love of freedom ; but they did it gradually, and so did not wound their love o/ gain. They sold out alavery to the Southland they received a full equivalent, not only in the inicc paid down, but in the manufacturing and commercial prosperity which grew up from the productions of slave labor." Considered in reference to either or all of the States involved, this statement is utterly devoid of truth. Its chief pariiculars may be examined. (a.) And as respects the allegation that the North abolished slavery "from love of gain, "Pennsylvania may he regarded as a representative of the other States. Did she "wipe out" slavery " from love of gain " — prompted by the demands of avarice ? Was this the motive that inspired and controlled her noble, pure, and revered legislators of irso? Fortunately, like the " worthies"' of the roll call of the pupil of Gamaliel, "though dead they speak " in the preamble of the Act of Ist of March of that year. In it, after affirming gratitude to God for deliverance from " that condition to which the arms and tyranny of Great Britain were exerted to reduce us," &c., they say: " Impressed with these ideas, we conceive that it is our duty — and we r' joice that it is in our power — to extend a portion of that freedom to others which hath been extended to us, and release from that state of thraldom to which we ourselves were tyrannically doomed, and from which we have now every prospect of being delivered. It is not for us to inquire why, in the creation of mankind, the inhabitants of the several parts of the earth were distinguished* by a diflerence in feature or complexion. It is sufficient to know that all are the work of an Almighty hand.^ V/e find," &c. * "•'' " We esteem it a peculiar blessing granted to us that we are enabled this day to add one more step to universal civilization, by removing as much as possible the sorrows of those who have lived in undeserved bonda;.'-e, and from which, by the assumed authority of the kings of Great Britain, no effectual legal relief could be obtained. Weaned by a lon^ course of experience from those narrow prejuoicea and partialities we had imbibed, we find our hearts enlarged with kindness and benevo lence toward men of all conditions and na- 14 tioiis; and we conceive ourselves at this par- ticular moment extraordinarily called upon, by the blessings which we have received, to manifest the sincerity of our profession, and to give a substantial proof of our gratitude." Sec. 2. " And whereas the condition of those persons who have heretofore been de- nominated negro and mulatto slaves has been attended with circumstances which not only deprived them of the common blessings that they were by nature entitled to, but has cast them into the deepest afflictions by an unnat- ural separation and sale of husband and wife from each other and from their children, an injury, ihe greatness of which can only be conceived by supposing that we were in the same uohappy case. In justice, therefore, to persons so unhappily circumstanced, and who, haviug no prospect before them 'whereon they may rest their sorrows and their hopes, have no reasonable inducement to render their services to society, which they otherwise might, and also in grateful commemoration of our own happy deliverance from that state of UDConditional submission to which we were doomed by the tyranny of Britain,'' — Be it enacted, etc. — (1 Smith's Laws, 193.) Now, in these words there is an utter ab- sence of any evidence of the sordid motive which you attributed to them. Instead of being governed by the " master passion" of gain, it appears that they were controlled by the purest emotions and prin- ciples of philanthrophy — " of kindness and benevolence, of justice and duty." " High," then, and " lifted up '" above your low and vile concepiions and aspersions, were the men of 1780; and who can doubt that if to-day their rayletis eyes could flash and their wasted tongues articulate, they would flash upon you the withering gaze of scorn, and articulate " into your ears " the tones of deep and burn- ing indigDatioii. J^evere, indeed, should be the execration that should fall upon you because of your de- liberate misrepresentation of their motives! (b.) But as regards the next particular ; the asseveration that the North received ' ' an equivalent," a price in band " for her libera- ted slaves." This was as false and base as the other particular. Prepared as you were to " traduce thef clime of your birth," you did not, because you could not, name one of all the Northern States which received a quid pro quo, a price for her slaves. As a complete refutation of this assertion, I will quote from " The Preliminary Report of the Eighth Census." On page 10 of that report Mr. Kennedy, an appointee of a " De- mocratic Administration," and, until after the inauguration of the rebellion, a correspondent of Jacob Thompson, a former Secretary of the Interior, but at the date «f the correspondence a prominent rebel, says: — "It may not be out of place to state that the American States, which in the past cen- tury abolished slavery, permitted the free colored population to enjoy every right con- sistent with their condition as a class, and allowed bond and free to remain during their natural lives in the State or colony where they lived. This fact, although sometimes questioned, can be demonstrated beyond ca- vil ;■ and the contrary can only be urged by such as are uvfamiliar with the subject or have an object in the misrepresentation. The plan of gradual emancipation probably tended to this result, as those who were living in bondage continued to be slaves, while their descendants were generally to become free at such period as they were qualified to main- tain their own existence by labor. "■ " An examination of the relative number at different successive periods, uatil slavery became extinct, must lead to conclusions that no material deportation of slaves occur- red shortly before or after the passage of emancipation acts — a fact which cannot be controverted ; and while it must be conceded that the Northern people prosecuted the slave trade at an early period with energy and thrift, they are entitled to the award of sin- cerity and honesty in giving the earliest ex- amples of the abolition of the institution of slavery within their own borders." This is clear. It convicts you of an egre- gious and malignant falsehood. "The slaves of the North were not handed ever to the South." Disseminated by ' ignorance on stilts," this falsehood would have been par- donable. But coming from your lips — a judge, a grave and imperious expounder of civil laws — a bold and restless aspirant for the occupancy of the Executive Chamber at Harrisburg, it admits of no excuse or pallia- tion. None can be conceived — noi^e sug- gested. (2.) But leaving this point, I must next refer to your statements as to the value and importance of cotton. There will be found to yield as little sup- port to your propositions as your prevarica- tions concerning the motives and conduct of the Northern States in " doing away with slavery." The most material parts of them will be found in this extract : " Cotton, the product of slave labor, has been one of the indispen- sable elements of all this our prosperity. More it must be an indispensable element of all our fiitur» prosperity. I say it must be. The world cannot and will not live without cot- 15 ton. There is not a matron in all the Union I that can clothe her family or herself without 1 it. Nor can England do without our cotton ;" her mills and ours would rot ; her operatives and our operatives would starve if the negroes did not raise cotton. This is "a glowing picture," in fact, po- etical ; but at the same time wild and morbid exaggeration. Cotton is valuable. In connection with the saw — gin — the invention of Mr. Whitney, a native of " the land of brains " — Massachu- setts — it is a product of great importance. But it is not an " indispensable element" of National prosperity. It is far less so than the grains of the West and the coals and iron of the Keystone State. The brightest and most sublime pages of history contain no tracery of cotton. The reformation uuder Luther, Melantchon, Zwingle, Calvin, "the revival of learning" the establishment of the true doctrines of the rights of'men, all occurred prior to the era of cotton. The Barons at Runneymede, in their eon- test with King John for the privileges of Magna Cfaarta, derived no inspiration from it. Our imperishable Declaration of Indepen- dence was in no respect created by it ; nor is the perpetuity of its great truths in any degree dependent upon it. The deeds of valor performed by our Rev- olutionary Fathers' their pure morals and exalted principles, all proceeded the cultiva- tion of cotton in the country. It was but lit- tle known to them except as a garden plant until their heroic struggle had terminated. The mothers of that period clothed themselves without even the " Jenny of Hargrave or the drawing roller and revolving spindle of A.rk- wright ;" and if " any matron " of the Union could not now do so, it is beoause, like you, she is a degenerate descendant of a " noble ancestry." But they do not thus resemble you. They can be clad, if necessary, without cotton — and be the mothers of heroes, the trainers of saints, and the educators of minds — and live and act in all the purity, dignity, atid power of their sex, if the " mildew of God's wrath " should rest on all the cotton-fields of the Con- federacy. And if touched by the Goddess of Liberty, the chains of every slave should fall ofif, and they should joyously inhale the at- mosphere of freedom, or if every negro in all the South should ultimately " lay down the shovel and the hoe," our mills " need not, would not rot" — our operatives would not starve. England would not disappear from the map of the earth. For it has long since been demonstrated iheXfree or paid labor is supe- rior to coerced and unrewarded toil ; and not a few intellects superior to yours believe that white labor is superior to colored labor ; and if so, cotton will continue to be a product of commerce and of manufacture, and of use, if Anglo-Saxons alone existed to cultivate it. But if not — as the world lived long without it, evolved its heroic and golden ages with- out it — it could, and, if requisite, wsuld do so hereafter. Sir, it is a monstrous error, a huge blunder to affirm that cotton is an ^^indispensable element of our prosperity," and that the very existence of a large number of proud, culti- vated, industrious Caucassians of America is dependent upon the bone and sinew of Africa's despised sable " sons and daugh- ters !" ^'Cotton is not King.-'' " The earth is the Lord's and the fulness thereof: " Despite the teachings of a material philosophy, and the sceptical and flimsy utterances of base partisaus, ' God is King,' and He exercises his supremacy through the power of truth, right, and justice, and therefore these must and will prevail." But I must not enlarge here. It has been well said " that evil always assails good," and that " black wounding calumny loves a shluing mark ;" and hence, after failing to sustain your dogmas and schemes by the perversion of historical facts and vapid de- clamatioa relative to cotton, you icdulged in unrestrained denunciation of '* preachers and churches." This you did by an inquiry, and by a broad affirmation. The inquiry was in these words, " What does that editor, or preacher know of the Union, and of the men who made it, who habitually reviles and misrepresents the Southern people, and excites the ignorant and the thoughtless in our midst to hate and persecute them." The affirmation was this : " according to some ecclesiastical coun- cils, it would seem that the great duty of the American Qltristian is to war with his neigh- bor's propertj/; and, if opportunity presents, to help steal and hide it" These, you may have regarded as poten- tial and pungent, •' sturdy blows in support of your base work." But neither of them rise above low and common ribaldry. Of the thousands of preachers in the North, you did uotpoini out one who was guilty of "bear- ing false witaess against the Southern peo- ple," or of inflaming the ignorant and incon- siderate with emotions of rancour against them, or of stirring them up to " persecute them." Nor did you designate any " ecclesiastical council " which had directly or indirectly, 16 taught that its adherents should assail their neighbor's proprety, or violate the injunction of " the great head of the church/'" "TJiori shall not steal.'' I go further. I afnrni that you did not possess the information requisite to enable you to do so — that you are not in possession of it now, and that you never will bd ! Harmless then — powerless as the tnutler- ings of delirium, is your unsupported detrac- tion of a class of men *' who have been re- cognized by even our most eminent jurists, as among the most valuable members wf civil society, not cnly in consequence of the purity of their lives, but also because of the salu- tary effects of their exalted, holy teachings." And with a peculiar propriety they can re- pel four fabrications by these expressive words : "If waara Traduced by ignorant tongues— which neither kaow Our faculties nor person, yet will be Toe chronicles of our duLag— let us say, 'Tis but the fate of place, and the rough brake That virtue must go throaph." 1 come at length to your final effort to sus- tain your infamous assumptions. In this you passed from material to moral considerations, and after no small amount of evasion, and evolutions, you presented -^n argument consisting of two parts in defence of " the peculiar institution," or of slavery in the United States. The first part was within the class of rea- soning deaomiuated "negative," the second was positive or direct. In the former you contended that "the negro slavery of America was not sinful, be- cause no lex scripta,'^ plainly written, could he produced against it. How supremely ridiculous is this ! Let m$ call your attention to a few relevant facts with which if, you are not, you should be familiar. America is not naaied in the Old or New Testament. It was not discovered until about fifteen centuries aftf;r these books were closed, and not until about two cen- turies subsequent to the discovery was slavery introduced into the Western Continent. And yet you ask for a direct, explicit con- demnation of it in the Bible ! For an express and positive law against an institution, or a specific status of society which had no ex- istence when the Bible was written. Truly, sir, Paitiriunt monies, mascictur ridimlus'mvK. But your demand, absurd as it was, shall not be entirely useless. Aside from the fact, that it evinnced how imperfectly you under stood "God's mode of communicating his will to man," or " the plan of the Holy Scrip- tures," it affords a proper occasion to impr.rt to you correct information, or to enlighten your igoorance on this important subject And this can be best and most authoritatively done by quoting the words of eminent divi- nes and moralists. Conspicuous among them is the distinguished Archbishop Whately, who says in his Essays, vol. 2, p. 263, London, 1833 : " It was no part of the scheme of the Gospel Revelation to lay down any thing ap- proaching to a complete system of moral precepts, to enumerate everything that is en- joined or forbidden by our religion, nor again to give a detailed general description of Christian duty, or to delineate, after the man- ner of systematic ethical writers, each separate hahlt of virtue or vice. New and higher motives were implanted, a more exalted and perfect example was proposed for invitation, a loftier standard of morality was established and the Christian is left to apply for himself in each case, the principles of the Gospel." Perfectly in harmony with this are the views of the scarcely less distinguished Francis Wayland. He says : '• I think it must appear obvious to every reflecting mind, that this is the only method in which a universal revelation, which should possess any moral stringency, could have given, for all coming time." * * * A simple precept, or prohibition, is of all thing the easiest to be evaded. Lord Eldon used to say, " that no man in England could construct an act of Parliament through which he could not drive a coach and four." Be- sides, suppose the New Testament had been intended to give us a system of precepts, theca were but two courses which could have been adopted. The first would have been to forbid merely every wrong practice of that particular time ; the second to go forward into futurity and forbid every wrong practice that could ever afterwards arise. If the first mode had been adopted, every wrong practice that might in after ages arise would have been unprovided for, and of course unforbid- den. It the second had been adopted, the New Testament would have formed a library in itself more volumnious than the laws of the realm of Great Britain. Both of these courses would have been manifestly absurd. The only remaining scheme that could be devised, is to present the ffreat principles of moral duty, to reveal the great moral facts on which all ducy must rest, the unchangeable relations in which moral creatures stand to each other and to God, and without any pre- cept in each particular case, to Jeaye the course of conduct to be determined by the conscience of every individual acting in the presence of the All-seeing Deity. 17 (Letter to Rev. Richard Fuller, pp. 9G — 97.) Now it has beeu chieMy by the application of these " great principles,"* etc., that those whom you denominate Abolitionists — the op- ponents of Southern slavery, have;maintained that it wns specijicalhj condemned. And in this, notwithstanding your asser- tions to the contrary, they have been sustained by the great body of "divines really wise and good in our midst,"' as well as the most ac- credited commentators. Not to go beyond the limits of Pennsylva- nia, nor far from the spot where your speech was read it will be sufficient to mention Barnes, Newton, Brooks, Moore, Boardman, Adams, Cooper, Eddy, Hatton, Morris, Coombs, and Bishop Potter. The former of these has published " An Inquiry into the Scriptural Views of Slavery." 8 mo. pp. 384. Perry & McMillan, Philadel- phia, in which the entire system of slavery is shown to be in conflict with the letter, spirit, and principles of " God's word ;"' and with him, as appears from various sermons and essays, all the others agree. If you had re- futed the published views of these eminent divines and scholars, there would have been some propriety in your calling for proof of the sinfulness of slavery ; but when this had not been done, nor even fairly attempted, your demand was only the " trick of the dis- honest controversalist and of the bad politi- cian." But I will not amplify here. The .second part of your argument was positive. You thus exhibited it : " Whoever will study the Patriarchal and Levitical institutions will see the principle of human bondage and of pro- perty in man, divinely sarlctioned, if not di- vinely ordained and in all the sayings of our Saviour we hear no injunction for the sup- pression of a slavery which existed under his *See, aleo, Noavder'sCIiarch History, vol. 1. Beat- tie's Elements of Knapp's Theology, eto. ^'Amons these principles are the unity of the haman race— the common duties and destiny of men, eto. If it had been the design to adduae specific passages of Scripture aeainst slavery it would not have been difficult. They are numerous, e g„ Qenesis i, 26, 29, Exodus xxi. 10, Deut. xxiii, 15, Romans xvii, 26, Col. iv, 1, 1 Tim.. 9, 10. The truth is, the Hebrew languaRo bad no sinfrle word to denote a slave. It had but one word— eicrf or abed to express all the relations of servitude. Abaci, the verb, means to labor to work. The noun abed means a laborer, a servant— not a slave. The same is true of the Qreek (loi'laa, a servant, and duleo, to serve. Taey denote finj Bott of Kervice or servant. Tho Qreek for slave is andrapod'jn ; but it is not used in the New leata- ment in the passages which the advocates of slavery, including Bishop Hopkins, are accustomed to quote snd to rely upon. So that the more critically the Scriptures are examined, the more unsupported does the assumption appear that they sanction slavery, or thejdea of property in man. eyes, while he delivered many maxims and principles, which, like the golden rule, enter right into and regulate the relation. So do the writings of Paul abound with the regula- tions of the relation, but not with injunctions for its suppression. If we go to the most ac- credited commentators, or consult divines really wise and good in our midst, or, what is better, study and search the Scriptures for ourselves, we shall fail to find a law which, fairly interpreted and applied, justifies any man in asserting, in or out of the pulpit, that the negro slavery of the United States is sinful." It will at once be seen that this is what is styled " analogical argumentation," and as Hedge says in his " Logic," p. 85, '' it is an unsafe ground of reasoning, — and its conclu- sions shoald seldom be received without some degree of distrust." Its force as is remarked by Mills, depends upon the closeness and number of the points of resemblance, and to give it any strength thene should be exact, and if possible numerous ; but as you pointed out " no particulars of similarity" between Patri- archal and Levitical" servitude, Roman slavery, and African bDndage in the United States, your conclusions are necessarily illo- gical and unsatisfactory — vox et preterm nihil." But I am not done with your positive argu- ment. I must present it in its moat serious aspect. And what was it ? Surprising as it may seem, it is this : Not that slavery in the United States — not that negro slavery is sanctioned by God ; hut human bondage without regard to time, locali- ties, races, or colors. Let no one, for a moment, be rash enough to dispute the correctness of this statement. For here are your words : " Whoever will study the Patriarchal and Levitical institu- tions will see the principle of human bond- age AND OV PROPERTY IN MAN DIVINELY SANCTIONED IK NOT DIVINELY OEDAINED. That the force, or character and tendency of this position may be more fully exhibited. I will produce the candid and perspicuous statement of it contained in " Sociology for the South, or the Failure of Free Society, by George Fitzhugh, Richmond, Va., 1851," and which has been repeatedly endorsed by " the leading prints" of the South. On pp. 94 — 98 he says : " We deem this peculiar question of negro slavery of very little importance. The issue is made throughout the world on the general subject of slavery in the abstract," "Ham, a son of Noah, was condemned to slavery, and his posterity after him. We do 18 not adopt the theory that he was the ancestor of the negro race. 27ie Jewish slaves were not negroes, and to confine the justification of slavery to that race would be to weaken its scriptural authority, and to lose the whole weight of profane authority, for we read of no negro slavenj in ancient times.^' And he subsequently adds, p. 225, " Sla- very, black or white, is right and necessary. ^^ This, then, is the culmination of your ar- prument, as respects the servitude of the Old Testament. Nor can its result be difFerent,[conceded in connection with the slavery prevalent in the ages of Christ and His Apostles. For, as Dr. E. Thomson observes,* " that Slavery was also chiefly of whites, not of blacks." The same fact is presented in the I' New American Cyclopedia, article Slavery," in Blair on Slavery, and other works. It is, indeed, an historical truth, which no scholar will for a moment contradict. And hence the defence of negro slavery, which yon endeavored to deduce Jrom the New Tes- tament, terminates as that'which you derived from the Old Testament, in the justification of slavery, irrespective of the complexion of the skin, or other physiological distinctions. And this is your ultimate and true position. It would not be difficult to add more ; but it would be useless.* I might consider the • Article in Methodist Quarterly Review. • In fact, in view of your dogmatic asaertion that no condemnation of slavery could he found in the ^crtpturea, I might have declined noticing in any form your argumentation. For as Home observes in his Introduction to the Study .of the Bible," It »8 onlju an unbiased mind that can attain the true ana genuine seme of Scripture." hauteur and intolerance, exhibited through out your speech, and show how you, Pi«™i,:v, 1 ■' Too eager in dispute, n«,!!3i* ,! ,^°