'L^^ Qass- Book "^^ 'P-# ^ .€^>^ .X ^K^ ^ ^^ ■^^ "-^ -f' — -^^i"^%jiP3^^^^^ #^> * ^!^^^i^M*^^- Ts.X i;>*;i^^' fe:i^4M^ -a E3- MEMORIAL ADDRESS LIFE AND CHARACTER JOSEPH SALYARDS ELON 0?'HENKEL •.. : •: *MEw JWARKET/VA. -$ c- Tl7/ GIFT OCT 5 -34 ■53- -& Vlrglnlani Entered, according to Act of Congress, in the year 1893, by HENKEI. & COMPANY, in the Office of the Librarian of Congress, at Washington. SEP 1 9 1938 t f « « t «C t t « C* ••••€ • ■ ce ••«••« C c • • cat •*«*PRE€8 bF*HENK,*t & boMPANV; NEW MARKET, VA. -&■ (3.e 9^S) DEDICATED TO HIS NUMEROUS PUPII^S, ' SCATTERED THROUGHOUT THE UNITED STATES, FAITHFUI,I,Y EMPI> t • I *I would here pvarejithetical!^ /einarl^, ^at the; t^s:feas'e', known as ophthalmia destroyed his eye whin) a boy abbu^ I'pili;- or^ Svje jy^^rs old,, as the Professor told me only a month or so before he departed this life ; however, he lost the sight of his other eye about a year before he died, and thus became entirely blind. i6 LIFE AND CHARACTER OF JOSEPH SAL YARDS. Father "who doth all things well," was near. The design was not to crush, only to chasten. All the necessaries of life for the afflicted one and his family were furnished from day to day and tendered in so delicate a manner as not to wound his sensibilities, while he received unremitting attention from his physi- cian, accompanied with words of kindness and encouragement. The trial was severe, but he came out of it with his sight in a great measure restored — a bet- ter man and better fitted to fulfill a lofty destiny. He resumed his school. "Good and Evil" still stared him in the face, but he had resolved to seek the one and endure the other. At home his books, his thoughts, his flute, and his children whom he always fondly loved, did many, if not all of his "weary, carking cares beguile." Having attended the several schools as already indica- ted, the sessions of which continued from three to five months per annum, his whole school life must have been embraced in a course of one or two years, measured by the present scholastic system. Hence, it will be seen that his opportunities in this as in other respects were entirely limited. With such preparation he entered upon his duties as teacher and instructor, and continued his profession without interruption for about fifty -six years — forty of which he spent as principal teacher in the New Market Academy and this Institution. During this period he ap- plied himself most diligently to his profession, prosecuting his studies most assiduously and successfully during all the hours not i.^cctipl^d'hi.'fctiacliijig', iwi^ earnestness and devotion unexcellefl-^m/a' word/c'a' failhfiil, unfaltering, and life-long s^«der(t;.J ; _Hd !mam Pope, Byron, or Tennyson, read them in connection, and compare them in respect to rhj'thm, harmony, and ease of ex- pression,— then judge in whose favor the command of language is found. . . . As to power of conception, we doubt, if the whole range of English poetry pre- sents more sublime views than will be found in Idos II., pages 55-72, and in Idos III., pages 97-104. And this, it should be remembered, is the voluntar}- testimony of a gentleman distinguished for high literar}- acumen and critical abilit)^ In a review, published in the Sunday Leader, Wheel- ing, West Virginia, wTitten by Mr. William Leighton, Jr., of that citv^ author of the "Sons of Godwin" and several other poetical works, which have elicited highly credita- ble commendations firom the literar\' world, this poet says of Idothea: The work which this poem most resembles in scope of thought, and in gen- eral design, is, in the writer's opinion, Young^'s "Night-Thoughts"; and if -0- LIFE AND CHARACTER OF JOSEPH SALYARDS. IDOTHEA be inferior to this, its great prototype in force and eloquence, it scarcely is in g^ace of imagination, while it undoubtedly surpasses the Night- Thoughts in melody of versification. In this latter respect Idothea is worthy of the highest commendation ; its measure is absolutely faultless, and the verse shows everywhere charming effects of harmony of sound, produced by no exact adherence to rule, but spontane- ousl\' springing into existence, as wonderful revelations of light and shadow, or of color, follow the touch of an artist's pencil, defying explanation by the clumsy machinery of words. The spirit that pervades Idothea has nothing of that turgidity or moroseness which often deforms the great poem to which it has been compared, but shows a kind and generous feeling through all its philosophical analysis and criticism of mankind In conclusion, the writer believes there is no extravagance in the opinion that this work of Professor Salyards, filled as it is with striking poetical images, thoughtful philosophy, and delightful verse, is worthy of a high place in Amer- ican literature, and must receive its tribute of admiration from the world, unless that world be capable of overlooking a Goddess of Foetry herself, though modest, beautiful, and true, if she should come dressed not in strict accord with the style of the day, but wearing garments that, perhaps, suggest the fashions of the past. Again: "A Remarkable Book" — under this head the Lutheran Board of Publication, Philadelphia, Pa., says of Idothea: It would require much time and space to describe the exceeding degree of chasteness, learning, poetic genius, and richness of thought and expression that we have enjoyed in reading this gem of a book, which has taken the literary world all by surprise. It is one of those rare books that you will desire to read and study again and again. But it is asked, What is the design of this great sacred epic, known as Idothea? The universal history of both rudely barbaric and of highly civilized mankind, discloses a knowledge of a Divine Being. To account for the -a E3- I _rt _ Q_ LIFE AND CHARACTER OF JOSEPH SALYARDS. origin of this Idea and enforce its presence as coincident with the consciousness of good and evil, constitute the ground-work of the poem. The three great departments of the universe, the intellectual, the moral, and the spirit- ual, are boldly encompassed. Two leading characters, known as Idothea and Erasmus, constitute the heroine and hero of the poem — with a few other appropriate char- acters. Truth, a divine attribute, disguised under the form of Idothea, impersonates the moral world, whilst Erasmus dominates the intellectual. To each of these three great divisions into which the poem is divided, there is a separate invocation. The invocation to the first divis- ion is entitled More Light, exhibiting the intellectual ; to the second, More Love, indicative of the moral; to the third, More Liberty, manifesting the spiritual. Idothea and Erasmus, having traversed the moral and intellectual worlds and ascertained "the sources of our knowledge, the origin of our hopes and fears, our affections and de- sires, pursuing every thought upward from the natural to the supernatural," are finally united in the bonds of mat- rimony, the climax to the poem being reached with their advent into the spiritual world, the beauties and delights of which are described with the hand of imagination in manner unsurpassed. To construct the plot, master the detail of machinery, and preserv^e the general unity of action, required genius of the highest inventive order, language and sentiment ■€&■ LIFE AND CHARACTER OF JOSEPH SALYARDS. most refined and purest, and power of conception clearest and grandest. And yet with pardonable pride, we can say- that Prof. Salyards accomplished it, having produced successfully not only the longest and most profound poem, but the only sacred epic ever written by an American poet, his reputation being established not by his friends alone, but by eminent critics both in this country and in Europe. An edition of five thousand copies of Part I. of Ido- THEA — The Beauties of Truth — was published in Oxford, England, several years ago. Since the publication of the first edition, the work has been thoroughly revised and improved, and is still in manuscript ready for a second edition. Deemed supremely worthy, he received the degree of Master of Arts, conferred by Roanoke College. He was also elected an honorary member of the American Insti- tute of Christian Philosophy, of which the Rev. Charles F. Deems, D. D., LL. D., is the President. The following incidents may prove interesting as illus- trating his readiness at rejoinder when unjustly assailed: On one occasion, a peripatetic preacher made his ap- pearance in our town, with boastful pretensions to great learning. At the request of some of his friends. Prof. Salyards called on him; and, in the course of conver- sation, the Professor readily discovered that the preacher was only a vain pretender — entirely devoid of the learning ■* -S3- S- LIFE AND CHARACTER OF JOSEPH SALYARDS. 23 he professed to have. To test the matter, the Professor adroitly turned the conversation into such channel as ut- terly to expose his ignorant pretensions, at which the preacher became highly exasperated, remarking, "You must be a semi-fool ! ' ' Whereupon the Professor without getting at all ruffled, scanning the preacher, who was a very tall man, from head to foot, replied, "Sir, if I am a semi-fool, you are a whole fool," and walked -away amid the chagrin of the preacher and the merriment of the audi- tors. On another occasion, during the late civil war, he was approached, at the instance of one of our citizens, by a Federal or Yankee general who desired to gain informa- tion concerning the Confederate or Southern forces, as well as know the rendezvous of commissary supplies and refu- gees. The General having stated the object of his visit, the Professor looked at him intensely and said, "Sir, your dress, bearing, and position as an officer in a great army would indicate you to be a gentleman, and this being my opinion of you; sir, in case I should betray the where- abouts and movements of my own countrymen, what opinion would you have concerning me?" So apropos was the rejoinder, that the General turned on his heel and immediately walked away. But time forbids my dwelling longer on this occasion in recounting the history of his life. One by one the links that unite us with the past are broken. Our friend, ■Q- -a- 24 LIFE AND CHARACTER OF JOSEPH SALYARDS. teacher, and counselor, is gone. The want of his genial presence on this occasion mournfully impresses us with our grievous loss, teaching us the solemn lesson that ' ' whether there be prophecies they shall fail ; whether there be tongues they shall cease ; whether there be knowl- edge it shall vanish." In somewhat impaired health for the past several years, last May he was attacked with facial erysipelas, from which, however, under the skill of his physician (Dr. Casper C. Henkel, a former pupil), he recovered; but the consequent prostration from this sickness, together with an attack of another disorder, proved too much of a strain upon his system already impaired by long years of contin- uous application to study and constant discharge of duties as author and teacher. The system was sapped of its vital energy, and the body worn out by old age, fulfilled the inevitable law — returned to kindred dust and the spirit to God who sent it forth. His death occurred at his res- idence in New Market, on August 10, 1885, at 10 min- utes past 12 o'clock in the morning, his age being 76 years, 4 months, and i day. "Peace be to his ashes," "pleasant be his memory." His life-work is ended. The ripe, profound scholar has passed away. The venerable form of the loved teacher will no longer excite to manly emulation pupils gathered about his feet to catch his eloquent words of learning and of wisdom. Respectful men, admiring women, and won- -0- i i- LIFE AND CHARACTER OF JOSEPH SAL YARDS. 25 dering children, will never again greet with pleasant smile his genial face, as he was wont to pass to and fro in duty's path; for, his bod^^ bowed with infirmities, has gone down to silent dust, and will be seen among us no more forever. His body rests within sight of the Insti- tution over which he so zealoush^ presided and within the sound of the bell which used to call him and us to learn- ing's ardent shrine. But he still lives in the lives of those he so assiduously instructed: for one is a mathematician, another a linguist, a third a philosopher, a fourth a his- torian, and still another is a musician, but the subject of this sketch was all these and more — he was a distin- guished author and polished poet. If the great army of all his pupils were able to reproduce his learning — the genius of all combined could never create a poem equaling Idothea. But then he has bequeathed that to each of us and to posterity — a rich legacy of his unselfish generosity, and besides that a bright example of untiring industr\^ and distinguished usefulness. If his talents were great, energy and perseverance alone exhibited their highest de- velopment. If his genius was brilliant, it spent not itself in intoxicated imbecility, but leaves on record a literar>^ reputation unsurpassed in America in the resplendency of its grandeur. If his early delinquencies displayed the in- experience of immaturity, his surroundings and the perfec- tion of manhood ofier apology most satisfactory in his life of self-sacrifice devoted to the discipline and education of -S- 26 LIFE AND CHARACTER OF JOSEPH SALYARDS. youth and the elevation of humanity upon the plane of unselfish liberality and universal charity. Let us then strive to emulate his example of industry and perseverance, his many virtues, and from his devotion to learning to inspire others with like enthusiastic spirit. Yes, he still lives ! His brow is star -sealed. His reputa- tion is Fame's, One of the few, the immortal names, That were not bom to die. For wherever distinguished talents, lofty genius, profound learning, and tireless energy are admired, his name will be known, and his memory enshrined in their grateful hearts forever. Yes, our tuneful poet still lives as he himself has so sweetly sung: Nothing dies ; it only passes, Like the hills which I have trod ; Lives are but mysterious glasses, Linking all our days to God, And the Good Old Man is living, In the young, the fond, the fair, Life melodious drinking, giving Down the chords of light and air, Minstrel of the mountain heather. We shall always live together. -* E3- -a- B- BEAUTY OF TRUTH. INVOCATION. GREAT Source of beauty, inspiration, love, From life below, to seraph life above, Maker and Lord of continent and sea, Thy mercy hath been mindiul e'en of me. For, I have lived where Freedom, Genius, Art, Descend from Thee and stir the human heart ; O'er all I see the Beauty of the True, Like stars in fountains, morn in drops of dew ; I hear the voice of ancient Time rehearse The Veda, Saga, Myth, Aonian verse, Where maru his fresh, ethereal vigor tries, To solve the mysteries of earth and skies. I find the future mirror 'd in the past, Thy finger mirror 'd in the Fair, the Vast ; I feast with Reason, and bright gleams have shone. Through Man and Nature, from the blue Unknown ; I lean with Faith, and treasure, line by line. Sweet revelations from thy Book divine. And now most thankful for the bliss unbought, I try the maze of feeling and of thought ; I sing to man how beautiftd Thou art ; — O, light and lead this inexperienced heart! — FROM IDOTHEA. ■Q- MAN NOT THE SHRINE. SATIRIC. MY golden youth might deem the world to be Great, good, enlightened, virtuous, happy, free But I have seen, e'en in my budding years, Some human misery, seen some human tears. Man might be great and happy, if he would. Some few enlightened, many might be good. The bard of Mantua tells his country so, Alas ! he proves them happier than they know. We lose the image of a life divine, We eat the dust, and grovel with the swine, Our heart is false, our warmth, a morbid heat, Our hate instinctive, and our love, deceit ; We barter beauty, waste the bliss we win. We rage or riot, roll in sloth or sin. We fight for factions, cringe to pride and power, And petty tyrants train us to the hour. Art shapes the column, decorates the hall ; Yet wields the sabre, wings the minnie ball. Our history is a list of battle-fields ; Our glory means the meeting of our shields. We talk of justice, learning, liberty ; Yet millions die that conquerors may be free. Lords boast the work their groaning vassals did : Slaves rear the column, build the pyramid ; Those marble pavements please the passing eye ; The toil is over, and the tears are dry. Cries, imprecations, scourges, curses sound, Those gorgeous halls and palaces around. -f- SEIvECTIONS FROM IDOTHEA. 29 Pale Memory reads on pillars high and cold, The records red of agonies untold. We form the Court, erect the Senate hall, Laws, Constitutions ; — violate them all ; Belie the Lord of Nature in his face, And what we do not disbelieve, disgrace. A world of truth, philosophy, and light, With Bruno's fagot flashing on the sight ! Of Tasso's dungeon how we love to read ! We burn the martyr, then adopt the creed ! A world that boasts the Beautiful, the True, With broken arch, and battered wall in view. Still rolls the wheel of Juggernaut around A world of science and of arts profound, That boasts its tombs of marble and of sod. And builds its temples on the grave of god ! Away ! away ! I see no form divine. Truth, Beauty lives, but man is not the shrine ; To mountains high, to oceans deep I go. To brooks that murmur, to the winds that blow. The rocks beneath, the stars that roll above. May teach me Beauty, teach me Truth and Love Adieu the glory and the gates of men ! The rainbow rests upon the mountain glen. r SUSPENSE. I.YRIC. T 'LL weave a wreath of bright hues three, ^ For the brow of my charming youth, And say, You must wear it, my love, for me. This garland of love and truth. For as its beauty and perfume, Are shed for thee alone. Thy true Lorraine, and her youthful bloom, While they last, shall be thine own. My love : While they last, shall be thine own. But as its sweets, so fragrant now, Must soon be sigh'd away, Its leaves upon thy happy brow, Soon wither and decay, These charms you love must wither too, This heart lie cold and lone ; But thou wilt know. Oh ! deep and true, They once were all thine own. My love ; They once were all thine own. Not I to Roman, golden shrine. My orisons can pay ; Thy God, thy worship shall be mine, Through loving night and day ; -s- SELECTIONS FROM IDOTHEA. 31 WTien thou shalt seek, at dewy morn. Some holy spot alone, Lorraine shall still thy side adorn. Thy prayer shall be her own. My love ; Thy prayer shall be her own. I knew a prayer, dear mother taught My infant lips to say ; — Sweet words my dawning memory caught, Are warm and fresh to-day : — And when she passed, I pray'd it o'er. Aye, oft in tears alone. This prayer and thine are two no more ; They both are all your own. My love ; They both are all your own. I'll be an Houxi. fond and fair. In Tooba grove with you, A Peri of the lucid air, Less beautiful than true. And when you muse, or wish, or sigh. Will bring this fragrant zone, A faithful bliss, forever nigh, A life which is your own. My love ; A life which is your own. -E3- 4 ■a- MORNING. THE fading stars reluctantly withdrew Their keen regard, and dark the coppice grew ; A fleecy paleness overspread the moon, And orient airs began their whispers soon, And far the tall oracular pines above, Passed something like the first faint smile of love ; And something seem'd to whisper down from heaven, Awake, my sweetest minstrel of the seven ! Ye happy tenants of the wood and lawn, Arise, my loves, and drink the joys of dawn ! Long, misty lines, of dim, uncertain hue Reach'd forth, divergent, underneath the blue, Suffused the stars, and, sloping down the West, Set rose and ruby in the lunar crest. Earth lean'd to meet the coming Deity, And mountains hurried from the West to see. The orient lines are misty now no more ; The golden reins are flashing at the door ; The gate unfolds, — Time's ancient songs begin ; The king of glory and of day comes in ! Hail, Beauty, Light, Sublimity divine ! This, this is Morning ! Guido, what is thine ? — FROM IDOTHEA. M^kB 'kS . 3.0 ~y M^ :M i\^^- -X m m }v:Ad^ \\ ^1 ^ Vig^V ;^^^^ 4^