Central Congregational >o^ ililiiliiii III i GhURT^'H I I I: Fall Pass C: ,-, Book_ r^ n . Central Congregational Church f^l f^> ^w FALL RIVER MASSACHUSETTS s w o Qi f" W w o ^_ < & & CO 2 w (^ a Pej ^ O S O »- o tm »-) "^ <: ctf -s o P4 u V4 ore our pain. Central Congregational Church 111 But now, the time had come when we Had grown a mighty Church to be; And longed like IsraeFs king of old, A fairer temple to behold. Full soon its walls began to rise; Its lofty tower sought the skies; Its organ great with ringing tone Proclaimed at last the temple done. How beautiful it is, we cried! And gazed around with kindling pride. But soon before our startled eyes, A cloud arose which swept our skies. In vain we tried to pierce it through, It only large and darker grew. Till, on a glorious winter day. That heavy debt was swept away. Our Church arose from bended knee, And felt once more that she was free. While songs of praise still rent the air, She stooped another grief to bear. The burden of those years of debt, The sorrows, he could not forget. Had proved too much for him to bear, Who watched us with untiring care. We said " Good-bye " through gathering tears, To him whom we have loved for years. That spring-time seems so far away, And yet our hearts are his to-day. But life moves on; the Church's need Demands a shepherd who shall lead. And ere the leaves of autumn fall, A man of God has heard our call. Some quiet years speed swiftly by: Our paths by peaceful waters lie; Though some of those we fondly love, Are called to join the Church above. With sympathy and kindly care, . ' Our pastor seeks our grief to share. And bids us work, and watch, and pray, And strive to keep the upward way. 112 History and Annals of the Again we stand alone, but stand Together, a united band. And steadily the work goes on. A Chapel is begun upon The land, awaiting it so long. And now a leader stanch and strong, Across the ocean comes ; and we Rejoicing, greet him heartily. A half a century! how long Since our first dedication song! The fleeting years go swiftly by! How many changes in them lie! A mighty city's ceaseless din Has drowned the river's murmuring; And names the Church once held so dear, Are carved in marble, cold and clear. The world of thought has changed since then ; Now mighty questions challenge men. The question of eternal right, Of man's great need, of wealth's great might, Of poverty's long spurned demand, Are threatening us on every hand. No narrow view, no empty creed. Can help us in this hour of need. Church of the living God, arise! A glorious work before thee lies! Heed not disputes of learned men, Christ is thine only sovereign! No creed or doctrine howe'er broad, Can hold the boundless love of God — That wondrous love, God felt toward man, Ere earth was formed, or time began. Fear not, though foes against thee rise! Clear speaks a voice through opening skies. The law of love and righteousness. Shall conquer sin, shall all men bless. The cross that stood on Calvary Shall lead at last to victory: Redemption's song, by angels given. Shall ring at last, from earth to heaven. Central Congregational Church 113 Abstract of Address at the Fiftieth Anniversary of Central Chtjrch, November J3, 1892 By Rev. Michael Burnhamt DJ)., Third Pastor I am glad to be with you this evening, to say at your Fiftieth Anniversary, " God Bless You! " For nearly a quarter of that time, my life was so closely identified with yours, that I am sure you will let me bring as the first part of my message to you, this evening, some personal reminiscences. The first time I saw the city of Fall River was on the evening of April 23, 1870, when I came down in obedience to your request, from Andover Theological Seminary, to preach for you in the old Central Church building, the following Sabbath. You had been a few months without a pastor, Dr. Thurston, who had served you so long and so ably, having been taken from you to the Church above. I shall never forget that Sabbath with you, or some of those who subsequently became life-long friends, who met me at the church and at the Mount Hope House. My interest was then centered in the church in West- boro. Although no formal call had been offered, they were expecting me to preach another Sabbath, and I was hardly ready for a '' call " anywhere. I was not to finish my seminary course until July. I left Fall River on Monday morning, April 25, not knowing that I should ever come to the goodly town again to preach, and, indeed, with my thoughts on other things. During the week I received a telegram (or letter, — I have forgotten which), asking me to send the following Sabbath, Rev. Joseph Cook, if he could be obtained; if not, to come myself. Obedient to instructions, I made my way to the room of this, even then, mental as well as moral Hercules, but he was gone, no one knew where. I sat down and wrote the chairman of your committee, that if I followed their instructions, I should be obliged to come myseh. With a feeling in my heart that God was somehow leading me, I set off from Andover for Fall River with my only two remaining sermons fully written, to spend with you another Sabbath. When I left the pulpit and the church that Sabbath, I did it with a strange mingling of fear and love. The Central Chiu-ch had even then my heart. I had never met another just like it, although as a student I had preached in many churches for a year or more. Then came a real fear, — '^ What if they should call me to be their pastor? " " I am not yet fitted for such a work." It was not long before the call came, from Church and parish, brief and to the point. 114 History and Annals of the I can hardly tell you about that " first call." I have had many questions to decide, but never one like this. To leave the quiet of my student life, laborious though it had been, and take up the work laid down by such a man as Dr. Thurston, and in this rapidly growing city, seemed too great to be borne; he came after ten or more years' experience — I had none. I had no sermons. I laid that call before God; I told him he had put it into my hand and inclined the hearts of this people toward me, and I asked his grace to aid. He led me on from point to point in the decision, the substantial beginning of which was on the human side in the direction of my teacher in homiletics, Prof. Austin Phelps, who knew me and knew the Church. He said, " By all means, go." Even then with fear and trembling and — it seems to me as I look back upon it after these twenty-two years — without that confidence in God and in all the generous sympathy and cooperation of this people which then I had not earned, that I ought to have had; but I came. Repairs in the old church delayed the installation until October (1870) . My first sermon as ordained and installed pastor was preached Sabbath morning, October 30, from Exodus 33 : 15, " And he said unto him, if thy presence go not with me carry us not up hence." In that sermon the heart of the young pastor poured itself out. Its closing words were these, '' My people, I cannot close without refer- ring to something that has been upon many of your minds in this house; I am aware that this day, of such moment to me, is for you a day of tender memories. You have opened your hearts to receive me to-day in the place of one whose connection with you was severed only by death. After a long and prosperous day, the sun of his life went down among you, and you tenderly guard his sleeping dust. Again and again have rung in my ears those words, almost the last of his life, which he spoke to one whom he loved as a brother, ' If I go, I shall see you from where I am '; I have not forgotten to pray that his mantle, who on this Sabbath stands before the Throne, may fall on me. One soweth and another reapeth, but the rejoicing is together. Brethren! let us labor together for the one Master until each in turn lays off the armor and goes up from the Church militant to stand side by side with him and join in the song and worship of the Church triumphant." Let me refer to two or three things connected with that first Sabbath; or rather with it as the beginning of my ministry. From its very begin- ning not only the doors of my people were open to me with a cordiality of welcome and a sympathy I have never seen surpassed, but the Central Congregational Church 115 home of her who had been the companion of yom* former pastor be- came with all its close relationship to my work, a most helpful home to me; and many an uplift did I get from her who, as his bereaved wife, watched over me as an older sister over a younger brother. She scattered the way for me with blessings and prayers and helpful- ness. I was saved many a mistake, and stimulated to many an effort by her far-seeing wisdom. She never criticised; she always comforted and helped. Another thing that fills me with sacred thoughts to-night is the fact of the faces, now held in memory, that looked up into mine that first Sabbath, twenty-two years ago. I remember those men and women, — some of them my fathers and mothers in years, — men and women of God, many of whose caskets, silently and with tears, we carried to God's acre yonder, where the shadows flee away only in the resurrection from the dead. In the years of my ministry among you, I buried well nigh a generation of these older men and women, — seven of the original members of this Church in five years. As I go back in thought to-night, there is before me a mingled company of those present in the body, and of those, " absent from the body and present with the Lord,'' that rise before me, a line of march, where to the eye of sense so many seem to have fallen, and yet where, to the eye of faith; the horizon of the grave in Fall River is blended with the opened sepulcher in Palestine where the song of faith and battle in the earthly church is blended with the song of victory in the Church triumphant. What part, if any, God gave me to do in preparing those who have gone to stand with the blood-washed throng, while I attempted to say words of comfort to the mourners on earth, I shall never know. They have gone where hearts really know each other. They have gone where the bustle and friction and tears and partial peace and sense of victory in the earthly conflict give way to the repose and peace and power of those who fly to do God's will. My last sermon as retiring pastor of the Central Church, Fall River, was preached April 30, 1882, twelve years and six days from the day when I entered the pulpit for the first time. The years had changed the church; had changed the location and building; the congregation had changed, oh, so much; the church membership had changed. If I remember rightly, three hundred and forty-five had come into it, and about two hundred had gone from it. But the Bible and the gospel had not changed. I preached, on that last Sabbath, from Philippians 3 : 16. I said then, in closing my pastorate, '' The early pangs of a decision to leave you have been 116 History and Annals of the mitigated by your generous * Godspeed/ and by many personal remem- brances, — by the generous action of the Society last Friday eveni Qg [the gift of one thousand dollars], for which allow me, friends, one and all, to thank you. I am glad to go with the feeling that with warm hearts you will occasionally welcome me back to this pulpit, and I shall see your faces, as the faces of friends that can never cease to have peculiar ties. You will take a deep interest in my welfare, and follow me with your prayers, and you and the pastor of your choice will be the objects of my special prayer and effort. May God bless you." These were the opening and closing sermons of the pastorate. Be- tween them was much of history. We laid, " relaid," the foundations of this church, — literally and spiritually on a " Rock" : the one '' rock of foundation," the his- toric immovable granite beneath the city, that shall endure until the elements again dissolve with fervent heat: the other ''Rock" was the historic, spiritual, historic because spiritual, Christ who, as Dr. Thurston said in his answer to your call, was He '' who holdeth the seven stars in His right hand and walketh in the midst of the seven golden candlesticks." The foundation stone was laid for this church in July, 1874 ; the first Sabbath service was held in this house in Decem- ber, 1875. Between the two dates, burdens were rolled upon us, in shrinking incomes and financial disturbances and losses, of which we did not dream when we started to build ; so that really the Sabbath of farewell to the dear old church, and the Sabbath for the dedication of the new, was one of the dark times in your history, and the begin- ning of bearing burdens that well nigh crushed us for a whole decade. God be praised, even for the burdens. I think we learned something in the school of burden-bearing, although some of you wished on that Sabbath morning, when we took our seats in the new church, that it had never been builded. You have since, however, seen new evidences of the goodness of the Lord in the land of the living ; nobody can better appreciate the burden of those years for a church than a pastor; but a more loyal set of men in a church I never knew. We stood together, because we could not stand apart, and that was all there was of it — we must stand. I love this church! Who shall love if I do not? To twelve years of its most eventful history my whole heart and strength were given. Dr. Thurston used to say, " I cannot endure the thought of burying some of my people." He did not live to bury them; but those who grew up with him, or were a little in advance of him, began to knock Central Congregational Church 117 at heaven's door after I came. Many of them said farewell to me, and I followed them to the grave ; I received their children and grand children into the Church. Who shall know this people if I do not? I had almost said, I know them as well as they know themselves. I know their power. There have been days when it would seem to an onlooker, as if the strong individuality of this Church would tear it in sunder. These men have been, and are, accustomed to command. But give them their say; let them talk out; let them think strongly as they see strongly, until they reached conclusions, and those con- clusions I have usually found were weighty and powerful conclusions you could trust. Why has this Church prospered? Why does it prosper? First, its foundations were laid on Christ. Creeds! I am not sure, if you made forty of them, you would get a better one than the first. Second, it had able men in its first membership. It had a start. Faults! Yes; but what church has not? Strong men have often strong faults as well as strong virtues. But set the faults of such men as Dr. Durfee, Colonel Borden, and Deacons Earl and Kilburn, and later names, in the light of heaven yonder, and all you can see is " the Lamb as the light thereof." Third, a noble leader in the formation period of the Church. Dr. Thurston was a man, a wise man. He had the nobility, the moral discernment, the conviction, the sympathy, the great heart, the magnetism, the eloquence of a leader. It takes them all to make strong churches, — and he had them all. Fourth, this Church has always had room to grow. It has moved with the great interests of the citj^ Fifth, it has moved with the command, "Go ye into all the world." It has loved, I hope it always will love and rest upon, the Gospel of the Son of God. So will its future be assured. God bless you and bind you to your present pastor with loving bonds! Letter of Greeting; By Rev* Eldridgc Mix, D*D» Worcester, Mass., November 9, 1892. To THE Central Congregational Church, Fall River, Mass. Dearly Beloved, — With all my heart I give you Greeting and congratulation in view of the event you are to celebrate the coming Sabbath. Fifty Years of church life! How much that signifies! It is the planting and nurture into vigorous life and gTOwtli of a little 118 History and Annals of the twig, as it were, of the one living and true Vine, which becomes in itself, in a subordinate sense of course, a vine with its own fruit- bearing branches in the person of its several members. For so, it seems to me, we are at liberty to think of any single church of Christ, who said of himself to his fii'st disciples, '' I am the true Vine, and my Father is the Husbandman." Your growth during this childhood period of your history — for what is it but that, when you think of the centuries of existence and continuance that belong to a true church of Christ? — is something well worthy of your grateful remembrance and review. You have indeed taken deep root, not only in Christ Jesus who is your only source of life, but in the soil where you were set in the start, the com- munity of which you are an integral part. You have risen up out of it, in a beauty and grandeur even of externals, that are an abundant proof of inward life and vigor. For what is the outward but the natural expression of what is within? It was the faith of the fathers and mothers who founded the church itself, that fashioned the splen- did structure in which you worship. It was their beauty of character which gave itself expression in its becoming adorning. It was their love for the Lord himself, that lives in this memorial of it, to lead you to a like self-devotion. Nor less has this inward spiritual life found expression in the work they Avrought for others' salvation. Their missionary spirit, prompt- ing their organized and self-denying forth-going into the highways and byways of the city, to bring in the lost and outcast to sit down with them at the gospel feast here spread, has made for itself a noble record in the multitude of such persons rescued and redeemed, and made heirs with themselves of an eternal inheritance, into which many of them have already entered. While doing this work for the Master, in behalf of those at their very doors, they did not forget to go forth also at his bidding, by their fervent prayers and liberal offerings, into all the world, '' to preach the gospel to every creature." Nor have you, their descendants, been unmindful of their good examples, as I rejoice to bear testimony from personal knowledge as your pastor for a season. You have nobly taken up the burdens they were compelled by unforeseen circumstances and by their death at last to leave upon the Church, and have lifted them off altogether. You have entered into their labors also, and have continued their evangelistic enterprises with commendable zeal. So these Fifty Years furnish abundant reason for the greeting and congratulation, which I offer you as a pastor's tribute to your worth Central Congregational Church 119 and worthiness as a church. You yourselves will, I am sure, feel called upon to record with grateful offering of praise to God, your thanks to him for the treasured past, in which so many memories of his goodness are garnered. And from this remembrance of other days, you will no doubt gather renewed strength and courage and hope for the days to come, and for the work you have yet to do. For you of the present generation are to be makers of the future of this Church, as they who are gone were makers of that in which you so greatly rejoice. If the past has been the childhood period in the history of the Church, then you now have to do with it in its youth. That, too, is a formative period of immense significance in relation to its oncoming future. What has hitherto transpired are but the beginnings of its life and growth. The question, therefore, for you to solve, is that of forming and fixing these good beginnings into settled and permanent habits of church life and activity. May the faith and faithfulness of your fathers be the very fiber of your further growth and development ! May love like theirs be the very life blood of your church life ! May their zeal in the service of the Master be perpetu- ated and intensified in you! You have a splendid opportunity for carrjdng on to a magnificent result the progress of this church now intrusted to your hands. Few churches in our land have a finer or fairer field for fruit-bearing service. Few are better equipped in externals. Few have greater resources at command. You are in the very heart of a great and growing popu- lation peculiarly in your reach and touch. You have a fit temple of the Lord in which to gather the multitude for his worship. God is giving into your hands an abimdance of wealth for use in his service. If, therefore, in your joy and gratitude and thanksgi^dng, you will but gird yourseK anew with his strength, and govern all your action by his holy will, and guide your devising of plans by the finger of his providence, and above all seek to be fiUed with his Holy Spirit, this dear Church will, in the future, prove itseK worthy of its honored past. You will, in your day and generation, conduct it safely through its youth to a maturity of power, of stability, and of permanence, which shall insure centuries, it may be, of vigorous life, and ever* growing fruitfulness. Wishing you great joy and gladness in your anniversary service, I am, Very sincerely yours in the fellowship of Christ, Eldridge Mix. 120 History and Annals of the Poem — ** Memories '' By Mary L. Whclplcy Towie Tho' long an exile from the house which seemed to me God given, Tho' from its feasts and sacraments my life has long been riven, I now return in memory, responsive to your greeting, To worship in your sacred courts, the while our spirits meeting. The fervor of those days long gone, when at yom- altar kneeling. Comes back with retrospective joy, the old-time love revealing. But in your ranks I do not see the old-time faces beaming. Else would my heart pour forth its joy, unfettered by this seeming. Where are the saintly ones I knew, whose footsteps did not falter? With whom I knelt low at His feet, whose love became our altar? What of the young and strong, whose lips oft touched as if by fire, Became responsive to the hands which moved the sacred lyre? Oh! where are they with whom I oft quaffed at the living fountain? With whom, transfigured, I have knelt upon the sacred mountain? While fain to catch once more the sight of faces which I knew, A long procession seems to pass before me in review! Sweet spirits, beautiful on earth, more beautiful up there! We question not how fair may be the garments which you wear. Knowing that in His likeness you beheld the day of dawning. And that, when we have overcome, we'll meet you in the morning. Napa, California, October 30, 1892. Letters from friends and former members were received and read in whole or in part : from M. Elizabeth Gardner, a former original member, now of Lyons, Iowa; Samuel B. Hussey, a member joining March 4, 1843, and now living in Meriden, Conn., in the eighty-eighth year of his age; Rev. William N. T. Dean, pastor of the church in Oxford, Mass.; Rev. Alexander McKenzie, D.D., and others. Central Congregational Church 121 Addtcss of Rev* "William J. Batt at the Semi-Centennial of the Central Chutch, November t3, J 902 Brother Pastors, Brother Chairman, Members of the Committee of Arrangements, and Friends, — Although under very great obligation for the privilege of attending this happy and sacred Festival, and for the honor of participating in it, I am nevertheless embarrassed in taking my place on the program. I came here under the impression that the addresses of the final ser"sace of the day were to be somewhat informal and familiar. We have had the finished and elaborate discourse of the morning by our pastor, and this afternoon the faithful and touching histori- cal paper, so beautifully read, as well as ably prepared, and the ex- quisite poem by Miss Holmes, which was sufficient of itself to give character to the ser\4ce, and the other reports and papers put together with great research and painstaking. And now, with some con- sternation, I am persuaded by various signs which have attracted my attention since I came into the pulpit, that the same elaborate preparation has been made for this evening. But while I have nothing written, I am very grateful for at least this, that my heart still treas- ures, as it always will, not a few of the rich memories of the earlier years in the history of this dear Church. A large nimaber of former members of this congregation have been unable to come to this Jubilee for various reasons. Although in spirit they are here, they are not here in person. And I have thought that I could do no better, ha\4ng the pri\dlege which they would gladly have embraced if they could, than to bear a few words of testimony for certain classes of those who have been much in my mind to-day. And first, I would like to speak on behaK of the boys who may be said in a general way to have found their start in life in this congrega- tion some forty years ago. No doubt the people here now are in every way worthy of their predecessors, but I can testify personally to the former days, and I wish to say that it was especially characteris- tic of the leading people in this Church, at that time, that they took particular interest in the boys and the young men of the congregation. It would perhaps be somewhat hazardous to call names, for where would the catalogue end; but you will permit me to mention, for instance, those two men who were always in their places both morn- ing and afternoon, and whom everybody knew as our trusted leaders. There was Col. Richard Borden, great hearted and benevolent. He 122 History and Annals of the was not a man of gush, it is true, and yet whenever a boy had gone to him with an errand that commended itself to him, how his face was illumined with light and feeling! What a smile was his! And what a great warmth came into his expression at such a time ! It was no doubt a little thing for Dr. Durfee to take a boy into his sleigh and give him a bit of a ride, possibly the only one he would have that winter ; but when he was driving by with his beautiful horse and beautiful sleigh and told the group of little fellows on the side- walk to get in, it was a piece of heaven to us. How the horse flew! And what a joy there would be in our hearts, when by and by, landed not too far off to find our way home again, we returned to tell the exciting story! This may have been a little thing for him, but the kindness of a little thing of a moment may give a boy a stimulus for a long season. The reception he sometimes made for us at his mansion in the summer time; how delightful it was! how magnificent his parlors seemed to us! That mansion to this day is for me the type of a beautiful palace, with which, after all these years, I involuntarily compare every costly house I see. I visited Chicago and Minneapolis but a few days since, and was struck by the diversity and modern beauty of their architecture. But even in Lincoln Park, looking upon the residence of Mr. Potter Palmer, my mind involuntarily said, " It is not so pretty as the doctor's; but of course they could not expect that.'' A score of elaborate structures now stand upon his grounds, but, all together, they cannot replace the old-time beauty of the man- sion that was taken down. And those grapes he brought in for us, out of his fairy hot-house. A grape Now would need to be as large as the moon Looks, in order to Seem as large as those seemed to us. And oh, what an exquisite color! and they were so luscious that we could only wonder why such a flavor could not last longer. One day, in the large vestry of the old Central Church, somebody told a boy that he had been chosen assistant librarian. Now, that may seem to you a very smaU thing. I do not know how our yoimg governor [Wm. E. Russell] felt after the very remarkable results of the balloting, the other day; but I doubt very much whether he could have been more elated than that boy was, when the surprise dawned upon him that he had been made assistant librarian in the Central Church. And if all the archives of this ancient Commonwealth were opened at once, and all the treasures of Massachusetts from Plymouth Rock to the present time had been shown to the governor, I doubt if Central Congregational Church 123 he could have been more interested than that boy was, as he took his key and opened the hbrary, still with some sense of awe as if he were searching things too great for him, and examined the impressive con- tents of that little apartment, all of which was hid under the west side of the vestry desk. These things seem to be very small, I repeat ; but I know that the kindness that was behind them, the care of the older people for the boys, their chi'istian and most exemplary appreciation of whatever they could find in the boys, had something to do with whatever those boys were able to accomplish afterwards. And in the name of those boys and young men, and as one of the least and humblest of them all, I want to return thanks to-day on their behaK to this dear Church. Now, Mr. Chairman, please let me allude again to a particular class. I refer to the young people who began their rehgious life here in those days. For them, also, I would bring in a word of thanksgiving. What this Church was, and its dear pastor and working members of forty years ago, to those who might be called young christians, — certainly they were immature enough, — what this Church was to them, I cannot adequately tell. I have brought with me this evening this little book, — '' Clarke's Scripture Promises." That book has been among my treasures now forty years. Wherever I have been and whatever work I have been doing, that little book has been in my library or upon my study table under my hand. I turn with deep feeling to this fly-leaf, and read here the handwriting of the giver; his name is not here ; he did not write it on the leaf ; he did not need to; he has written it on our hearts and lives. But he wrote my name here and added " From his Sabbath-school teacher, March, 1852.'^ As I recollect, the other boys of the class all received one at the same time. Dear Mr. Hale Remington died in his prime. He left a strong impress upon this city. He was a very busy man. I sometimes won- der how such a man as he, had patience to keep at the work of teaching a class of boys, year after year. But I know this also, that what he did of religious work, as the Lord sees, may have been the most fruit- ful part of all his honored life. A gTeat many of us, if we could all speak here to-night, would join together in our tributes to this be- loved man. And now, as I come to say a word about Mr. Thurston, my feelings overwhelm me. Mr. Thurston was honored with the Doctorate [of Divinity] for many years, but in the early part of his Hfe here, the more familiar name for him was Mr. Thurston. Mr. Thurston brought religious truth down to the comprehension of boys in a wonderful 124 History and Annols of the way. I was born into the old " Stone Church," and I remember dis- tinctly the little infant schoolroom there. The comparative smallness of its floor-room made its height seem to us little folks almost oppres- sive. I remember the Scripture mottoes on the plainest kind of cardboard, hung up far beyond reach on those lofty walls, yellow with age. I remember distinctly the indescribable and almost awful man- ner of Dr. Fowler, as he used to come into that room to see that everything was going right. Everything had to be right in his church, for he was a born bishop, if ever there was one. Our idea of religion was very crude. I remember, one morning, Mr. Robert Remington — was there ever another man just like dear Robert K. Remington? Robert, then living in my father's family, coming in to breakfast one morning before going to the store, and saying within my hearing, that a certain girl belonging in his set, of a most honored name, and whom I have seen in this house to-day, had the evening before '' confessed her sins." That was the expression used at that time, where we might now say '^ risen for prayers," or '' gone to the inquiry room." I had not yet risen from bed. But as I heard the great news through the partly opened door, I knew the substance of its meaning, and immediately felt that I, too, wanted to be a christian. So I turned my face toward the darker wall (the window of the room looked westward, down upon Deacon David Anthony's yard) and tried to confess my sins. I named over all I could think of before the Lord. The list was not very long; and yet, the shortness of the catalogue was my grief, for I knew that for every one I had remembered, there must be a multitude that I had forgotten. So I hoped that God would have mercy upon a little boy who could not remember how many wrong things he had committed, and gave up the effort. But I have thought since, that if I ever chose the path to the Promised Land, it was that morning. I was at that time in the Episcopal Sabbath school. But when afterwards that church was temporarily closed, and I commenced coming to the '' Central," although I had the best of homes and the best of parents, I was yet in need of instruction. How well I remember the evening of Mr. Thurston's installation. My father brought me down with him through the storm, after closing his store late, and we took seats at the rear end of the church, on the west side of the west center aisle. I see Mr. Thurston now, as he stood up in some part of the exercise on our side of the pulpit, perhaps to receive the charge to the pastor, or for some such part of the service. He was always careful of his appearance in the pulpit. He looked finely that night. His hair was black, and his eyes were very bright. He Central Congregational Church 125 wore a di'ess coat. I see now the fullness of it at the waist. He stood there self-contained, perfectly composed ; and yet, beneath the modesty of his quiet demeanor, there was something in his bearing that expressed the fact that he knew he was coming to Fall River, and to the Central Church, in the power of the Lord God Almighty. The preacher in his sermons brought the gospel within the compre- hension of boys. I want to say that of him to-night, as a matter of personal testimony. In the summer of the year 1849, he preached a sermon on the words " There they crucified him.'' If his sermons are preserved, that sermon no doubt wiU be found now, with the entry upon it, preached in the Central Church at that time, — the place of the crucifixion, the crucifiers, the crucifying, the crucified. One of the boys was a clerk on South Main Street, a few months that summer, and all that week he went around repeating that discoiuse to himself. What Mr. Thurston was in time of re\'ival (and he believed in continuous revivals and in special revivals both), those who remember him well know. ^\Tiat wonderful scenes that dear old vestry, with its iron pillars and lamps clamped upon them, often witnessed! Mr. Thurston did his re^dval work by himself very largely; he sometimes preached almost every night in the week, and his preaching, as I remember it, was commonly written preaching. I suppose now that he must have been very tired. But it never occurred to me then that he could be. I never saw anything that looked hke it. How tender, and how unspeakably solemn his appeals were! At the close of those meetings he would innate any who wished to do so, to retire for personal conversation to his study, which opened from the north- east corner of the vestry. Sometimes that room was full of persons standing all aroimd its circumference, while perhaps a few of the older ones might occupy the few seats with which the room was furnished. Mr. Thurston went around and kindly spoke a helpful and solemn and very gracious word to every one. I think the beautiful and apprecia- tive sketch of him, read this afternoon, did not speak particularly of what he was in the inquiry room. Possibly those who wrote it did not know. They could not have known, unless they had been there. But of aU the remarkable things about this man, I think one of the most interesting was his aptness, his earnestness, and his power in the inquiry room. I remember, one evening. Dr. Thayer [Newport, R. I.] came up to help ^Ir. Thurston. He went into the inquiry room with us. He tried to do a Uttle talking. It seemed to me that he was not at all apt. I said to myself, '' He is not so good as Mr. Thurston " ; but pres- 126 History and Annals of the ently I heard him say, that not being acquainted with us, he might in some way hinder our pastor's counsel and interfere with the work of the Spirit, and therefore he would go no further. This explanation was a great relief to me, because I thought all ministers ought to be as good as ours, and I was glad to get hold of a reason that I could under- stand, why Dr. Thayer hesitated so much. His interest in boys and young people was very noticeable. Six or eight of us went to him one day and told him we would like to have a Saturday afternoon prayer-meeting if we could. He arranged it immediately for us to come to his study for that purpose, on that day regularly. As our meetings went on, I remember some of us asked him what Scripture we could best read, and I can see the manner of the man as he replied, so reverently that we were in no danger of forgetting, that the whole Bible was good; " The fourteenth, fifteenth and sixteenth chapters of John are excellent, and all along there.'' These words of his have been over those chapters for me from that time to this. The singing was a very remarkable feature in all Mr. Thurston's administration of the Chm'ch in those days. I have heard you who are here now, say very much about this wonderful organ and the equally wonderful artist who presides at its keyboard, and whose services, now so long continued, have so endeared him to us. And I do not doubt that it is all just as you say. But what can you say to such as I, you who were not here when I was! You ought to have heard Mr. Fish when he sat down at that wonderful organ of white and gold in the " old Central," down on the corner of Rock and Bedford streets; what voluntaries those were that began the services! what interludes all through the day! what a choir that was, when Mr. Fish had his singers all around him ! Deacon Earl and Mr. Henry Brackett, whom I see here to-night, and Sewall Brackett, and Frank Brackett, and the rest of the basses winging off to the east ; and the tenors on the back row, west of the keyboard ; and that wonderful row of girls and young ladies in the center. Oh! you should have heard them! Perhaps Mr. Thurston had given out the Twenty-Third Psalm, for instance, in long meter, six lines: " The Lord my pasture shall prepare. And feed me with a shepherd's care ; His presence shall my wants supply. And guard me with a watchful eye; My noonday walks he shall attend, And all my midnight hours defend." Central Congregational Church 127 Down toward the end of each verse there was a duet part, and when the great chorus of the chon was silent, and those two voices took up the story, you should have been there! Yes, you should have been there! Sweet? Sweet is no name for it! I do not wish to make any comparisons. It would not be courteous. But if you could only have heard it, I will tell you what you would have said. You would have said. The Windows! the windows! they have opened! the win- dows! the windows of the skies! and the music is coming down. Mr. Thurston himself was very fond of his choir. Occasionally the boys, who for certain reasons sometimes hung about the choir meeting on Saturday evenings, would see his figure at the dark end of the audience room, as he, too, came in to enjoy the rehearsal. And sometimes on Sunday, he would sit upon the pulpit sofa during the singing of the anthem, his little pulpit-table drawn up to him, one foot crossed over the other, his earnest face turned toward the south- west angle of the house, but his eye glancing at the choir, and his free foot swinging; he was too much wrapped up in the service, too much impressed with his own great responsibility for it, to relax the ex- pression of his countenance. But that movement of the free foot had a language of its own, telling of the excitement of the S3rmpathetic soul, and saying, " How good that is ! '^ But the music of the church service, excellent as it was, probably was not all superior in spiritual power, to the music of the evening meetings in revival seasons. The leading singers of the social meet- ings occupied the two back middle benches of the old vestry. Those benches were different from the others, in that they had book-rests in front of them. How often I have wished I could sing, not to get into the choir, — that would be even too much to hope for, — but just enough to get a seat there, where the vestry music started, and from which place it was led, although the singing was general all over the house. After one of those brief, pointed, practical evening sermons of Mr. Thurston's in revival time, when he gave out the invitation to any of us who would be willing, to come with him to the study, perhaps he called for a hymn, — it might be, for instance, " Child of sin and sorrow." The study door had now been opened against the east side wall, and the very light of heaven seemed to be shining out of that bright doorway, and Deacon Earl, who never did anything except deliberately and faithfully, had gotten out his pitch-pipe, and given the key to perfection, and the whole roomful were moved to join in the melody, and the refrain, so to call it, kept coming in at the end of every verse, " Child of sin and sorrow,'' — there was no resisting it. 128 History and Annals of the It was one of the mightiest possible agencies to follow up the preach- ing and move the already moved listener off his seat, to the decisive step to the inquiry room. I have seen the time when the very dust on the floor of that east and west vestry aisle seemed to sparkle with supernatural light, as if we walked over diamonds, and the aisle seemed really a shining way to the celestial gate itself. When the spirit of God was in the preacher and in the sermon and when the spirit of God was in the hymn and in the singing, and when the spirit of God was also in the hearer, the whole was a perfect illustration of the old doctrine of the " irresistible grace." There was no standing against it. But I must not pursue these details. We, the boys, the young people of that day, forty years ago, praise the Lord for what he did for us here in the old Central Church. We are scattered now, far and wide, over the land, — and perhaps over the world, — but I speak to you in their behalf, to thank you on this Anniversary Night, and this dear people, for what the Central Church was to us in those bright, though far-off days. I met recently one of the boys [Leander P. Lovell], not, indeed, one of this particular company, but one of the same lineage in a distant city. Forty years, in youth and maturity, he has now been a business man in the mighty metropolis. But the blood of Congrega- tional deacons is in his veins, and he must be a preacher. As I sat with him a moment in his office, I said to him, '^ What did you do last Sunday? " I cannot venture to give exactly what he replied, but it was like this. " In the morning I heard a capital sermon from our good pastor. At noon time, I went out with some other members to the sick-room of one of our elders [he is a Presbyterian now], to aid in the administration of the Lord's Supper at his dying bed. In the afternoon, I went down to my mission. In the evening, I preached in my way, for a pastor out somewhere who needed help.'' I looked at his face, on which the strong lines had been brought out by the years, and upon his iron gray hair, still heavy over his head, until I saw with the utmost distinction, the face and form of the boy behind it all. I rejoice in spirit, for the noble boys that have gone out into the world from the old Congregational lineage of this city. And now, I have one more class to speak for, namely, those who went out from this congregation into the pulpit ministry of the church. I know that other forms of ministry have their place just as well as the pulpit ministry, and some of our number of forty years ago have, no doubt, done as noble service here in the ministry of the mills, as any have done elsewhere. Central Congregational Church 129 Of those who went mto the pulpit from this Church, there are a few only. I shall mention but one name, and that is the name of the first one of us all, I think, to finish his ministry here in this life and enter into a better. He was not always with us. We are under the greatest obligation to another church in this city, one of the Methodist churches, for bringing up and giving him to us. But as a young man he came here. He loved us — he loved Dr. Thurston tenderly. Dr. Thurston loved him. His surviving family now reside in a neighboring state, rich in the inheritance of his noble life, — Nathaniel Greene Bonney. Out of the unseen, it seems to me, he would be glad to reach down to us, at this moment, his hand of greeting and of glad benediction. Mr. Bonney, it may be interesting for his old friends to know, showed his great affection for Mr. Thm-ston, by naming his first-born son after his honored pastor, Thurston I. Bonney, now of the School for Christian Workers, in Springfield, Mass. Now, brothers and friends, one word more. You have rewritten your creed and covenant since those days, rewritten it perhaps more than once. Very well, rewrite it as often as you wish. We who have gone out from you, if we could have remained here, would have voted to adopt your new creed and more new creeds yet to come, if you desired. I have nothing to say against them, or against the changes in them. A live creed is better than a dead one. It is good to have a creed written by the living, as well as by the dead. Any creed will serve the purpose, which keeps the Lord Jesus Christ in the center. But we have one favor to ask of you in this matter, namely, that you will never speak of us, who used the old one, as if we were benighted and needed pity. In one sense, we could not have ex- plained the creed, we, who as boys, were received upon it at yom* altar; but in another sense we could. It was just as simple and just as plain, as any of your new ones have been or ever will be. We knew the meaning of that old creed and covenant perfectly. It meant entire consecration to God. It meant utter and deathless loyalty to Jesus Christ. It meant the subordination of this world, and of the prince of this world, to the heavenly kingdom. It meant that it is the mightiest of all mysteries, that a poor lost sinner should be caUed of God unto everlasting life. If any of us have failed in our chris- tian life, as I feel some of us have, and very sadly, yet we cannot throw off anything on to the faults of the old creed. Certainly, I cannot. That covenant I committed to memory. It was food to the soul. Call it what you have a mind to, iron-bound, cast-steel, heresy-proof, dynamite-proof, bomb-proof, — call it what you have a mind to. 130 History and Annals of the the Bible was in it ; the Old Testament and the New Testament Christ was in it. Many a time in college [Brown University] I have gone to my couch up under the roof of old University Hall, repeating over those covenant words which Mr. Thurston had pronounced for me, on the first Sunday in January, 1853. How impressive it was to come upon those words, — ^' Now, beloved, you have opened your mouth unto the Lord, and are sacredly pledged to endure to the end. Wher- ever you go, these vows will be upon you. You have unalterably committed yourselves, and henceforth, you must be the servants of the Lord. May the Lord guide and preserve you till death, and at last receive both you and us to that blessed world, where our love and joy shall be perfect forever. According as you demean yourselves so religion will be honored or disgraced. But, brethren, we are persuaded better things of you and things that accompany salvation, although we thus speak. May the Lord preserve both you and us until that day when our love and joy shall be forever perfect. Amen.'' And sometimes, whether I finished the covenant before I got to sleep, or whether I got to sleep before I finished the covenant, in the happy morning I could not tell. Dear friends, make all the creeds and covenants you want to, if only you keep Christ in the center of them. The better test of creeds is not the men that make the creeds, but the men that the creeds make. And one thing I may ask of you on behalf of the Church of forty years ago, — never undertake to make any apology for the " Old Creed." " All they of the olden time salute you; and may the Lord bless you!'' RICHARD B. BORDEN Church Treasurer, A.D. 1867- Central Congregational Church 131 Benevolent Contributions At the annual meeting in April, 1904, Mr. Richard B. Borden, treasurer, presented the following summary of the benevolent contributions of the Church for thirty-seven years, — the period of his official service to that date. A compilation from the Church records is added (in totals), as ascertained from the annual reports of Henry H. Fish, treasurer from 1843 to 1867. Central Church does not boast of its liberality and charities; but these annals would be incomplete without some mention of them. It has ever been mindful of its duty in this respect, as the appointment of collectors in the very early years of its organization sufficiently testify. It has been true to the teachings of Dr. Thurston and his successors in the pastoral office, who have ever stimulated the spirit of giving, even to the point of sacrifice if necessary. The streams of missionary interest and support have been kept flowing, that the rich harvests, opening on every hand, might be gathered into the storehouse of our Lord. Report of R» B» Borden Church Tfcasufcf, April J, J 904 The Central Congregational Church has given through its treasurer, R. B. Borden, during thirty-seven years from April 1, 1867, to April 1, 1904, as follows: American Board of Commissioners for Foreign Missions . $33,433.27 The American Missionary Association 8,506.02 The Congregational Home Missionary Society .... 17,180.76 Bible Cause 1,428.75 Boston Seaman's Friend Society 999.64 American Congregational Union 1,657.02 Congregational Education Society 2,433.35 132 History and Annals of the Board of Ministerial Aid and the National Council Minis- terial Relief Fund $997.40 Ladies' Beneficent Society of Central Church .... 720,43 Children's Home of Fall River 7,682.56 The Congregational Sunday-School and Publishing Society, 1,171.64 Fall River Hospital, now Union Hospital in Fall River . . 1,784.57 New West Commission 54.25 The Congregational Church Building Society .... 1,334.77 Rev. Mr. Buck's work 774.99 Seaside Home in Fall River 328.25 Sunday-school work in Massachusetts 242.00 Care of sick of Central Church 334.45 Sundries to balance 2,292.27 $83,356.39 Collections for years 1904-05 2,876.08 $86,232.47 The Benevolent Gifts passing through the hands of Henry H. Fish, treasurer from 1843 to 1867, as given in his annual reports, amount to . . . 41,714.24 Making a grand total of $127,946.71 By way of comparison, I note that the average annual gifts for the first eleven years, 1867-78, were $3,133.50; and for the last eleven years, 1893-1904, were $2,858.62. The amount received by the treasurer does not fully or fairly repre- sent the gifts of our membership. Many gifts were given direct, amoimting to some thousands of dollars. The American Board shared largely in such gifts. In addition, the ladies of the Church have, together with those of the First Church, paid the salary of Miss Seymour, their missionary at Harpoot, since 1869; and have frequently sent to her valuable boxes and sums of money. In recent years the amount given by our ladies has been, on account of salary, one hundred and eighty dollars per annum. In 1899, it was voted to assume the salary of a missionary to be appointed by the American Board, the missionary to be adopted by us. Rev. and Mrs. George W. Hinman were assigned to us, they having just entered upon their work and to be located in China. They Central Congregational Church 133 represented us tor four years, and our payments toward their salaries were from eight hundred to eleven hundred dollars per annum. Then the United Society of Christian Endeavor applied to them to take the entire charge of their work in China, — they being especially fitted for it. It seemed best by the American Board to sanction the change, and the result was the severing of a most happy association with our Chm'ch. In 1878, owing to the financial distress which befell om' city, and the debt of the Church being over one hundred thousand dollars with interest on it running six thousand to seven thousand dollars annually, the Weekly Offering system was adopted, the receipts to apply to the caring for the church finances, unless otherwise designated by the donor. For eight years, all contributions were made through the weekly offerings only, with the single exception of annual collections for the Children's Home of Fall River, which have been taken every year for twenty-nine years. Sunday, February 1, 1880, was spent, from 10.30 a.m. to 11.30 P.M., in continuous service, in an attempt to lift the debt on the Church,, which was about one hundred and twelve thousand dollars, and against which it held property estimated at thirty-two thousand dollars in value, leaving a net of eighty thousand dollars wanted. At 1 1 .30 p.m. seventy-six thousand dollars (a few thousand had been pledged by friends of the Church) was announced as raised, and the balance it was assured would be provided for by absent members. Three years' time was given in which to make payments, and interest was to be paid on subscriptions after the first year. Few churches were ever blessed with such a day. Vested Funds, Legacies, Etc* The Central Church has been made a recipient of legacies to an inconsiderable amount, — perhaps not over ten thousand dollars in all. The income from these vested funds is expended under the direction of the board of Deacons (by specific vote of the Church) and is used for the support of a free bed in the " Union Hospital in Fall River," and in the care and relief of the sick and destitute in our membershio. 134 History and Annals of the Legacies have been received under the wills of John M. Bryans, Laban E. Borden^ John Wilkinson, Mrs. Mary H. Sumner, and Mrs. Ellen Ball. The Beneficent Society has been remembered by John Wilkinson, Mrs. Caroline S. Borden (Philip D.), George W. Smith, and Mrs. Ellen Ball. The Central Congregational Society was the beneficiary under the will of Miss Mary Craig. The Sunday school was a beneficiary under the will of Miss Sarah R. Stillwell. [Note. No part of the income from these legacies has ever been used for the payment of the current expenses of the Society.] Central Congregational Society The annual payments of the Central Congregational So- ciety for salaries, music, fuel, insurance, sextons, etc., require an appropriation of about ten thousand dollars. This amount is raised annually by the rental of pews, sup- plemented by private gifts and subscriptions, mostly paid through the system of weekly offerings. All pews are owned by the Society, there having been no private ownership since the construction and dedication of the New Church edifice (1875). There has been no debt on the Society property (except such as was provided for), since the year 1883, when the final payments were made under the '' Pledges to Pay the Debt," secured February 1, 1880. Rev. and Mrs. GEORGE W. HINMAN, Missionaries to China Miss LOIS W. HALL, Missionary to Indian Territory Rev. and Mrs. EDWARD S. COBB, Missionaries to Japan Central Congregational Church 135 Sketches of Foreign Missionaries Miss Lois W* Hall Missionary to the Indian Territory Miss Lois W. Hall was the first missionary representative of our church sent out under the auspices of the American Board of Commissioners for Foreign Missions. She was a woman of great strength of character, firm, steadfast and faithful in all positions of trust to which she was called. She was a teacher in our public schools, — in the old " Green Schoolhouse," on Franklin Street; there were no private schools in Fall River in those days, now long gone by (1846- 47). The old town records speak of her as a successful teacher. In the first years of our church life, collectors were chosen from our members to go from house to house to solicit and collect funds for our different benevolences. Miss Hall filled this position with the assistance of Miss Ellen Seabury (now Mrs. Ball) for the cause of foreign missions. In the early part of the year 1851, Miss Hall was given an appointment from the American Board of Commissioners for Foreign Missions as teacher at Park Hill, Indian Territory, among the Choctaw Indians. After much prayer and deliberation, she accepted the appointment. Miss Hall left Fall River the same year of her appointment. The Sabbath evening prior to her departure, she received her letter of dismission from our Church, and at the close of that service, the members were requested to remain after the bene- diction. A season of prayer was held, after which, com- mending her to the grace of God, we bade her an affectionate farewell. While with us, she had a Bible class of young ladies, a few of whom are still living. They parted from her with regret, 136 History and Annals of the but the interchange of letters kept aUve their appreciation, affection, and sympathy. Some of the letters of Miss Hall are preserved to this day. The young ladies each sent their daguerreotype to Miss Hall, and in return she sent one of her own, which has been reproduced on an accompanying page, together with those of our later foreign missionaries. This picture was passed around the class, each one keeping it two weeks and then passing it on to another of the group. Miss Hall remained with the Choctaws a number of years in teaching and missionary labors, and then, having already passed middle age, she returned to the East to her friends, where she spent her declining days in peace and comfort. Miss Harriet Seymour Missionary to Turkey Miss Harriet Seymour was born in Rochester, N. Y., January 5, 1831, and resided there until she was sixteen years of age, when she removed to Michigan. For nineteen years, Michigan was her home, — five years being devoted to teach- ing. She did not unite with the church xmtil she was twenty- nine years old, having had a long religious experience previous to this time. When she first became a christian, she had a strong desire to be wholly consecrated to God's service, and this desire never left her. She hoped that all her powers, with all their might, would be joyfully employed in doing just the work God might set before her. She applied to the American Board of Commissioners for Foreign Missions for appointment as a missionary, and having been accepted, she sailed for Harpoot, Turkey, early in the spring of 1867. She was older than most young missionary ladies, when she began the study of a new language; but her prayer that God would enlarge her mind, and quicken her intellect, seems to have been answered liberally. Central Congregational Church 137 She was associated with Miss Warfield as a teacher in the Girls' Seminary at Harpoot, until the death of Miss Warfield, February 12, 1873. The pupils numbered between fifty and sixty, of whom four were Arabic speaking, and the others were Armenian. After the death of Miss Warfield, Miss Sejmaour was joined by Miss Caroline Emily Bush, who arrived in Harpoot from America, in 1870. They had been close friends in church life in Rochester, N. Y., and were of one mind in the missionary work. Miss Seymour greatly enjoyed her work and association with Miss Bush. In one of her letters, during their seminary life, she writes: '' The longer Miss Bush and myself live and work here, the more we are assured that the good Father brought us together. We both feel that never had teachers better scholars, more imiformly conscientious, loving, obe- dient and studious, than are these Armenian women and girls." In 1883, they relinquished teaching and devoted themselves to evangelistic work, touring in the villages about the country, after the fashion of the early disciples of Christ, and carrying with them everywhere the Gospel of the Kingdom. The devout spirit and reliance upon God, developed in Miss Seymour by her work in these far-off lands, is manifest by this expression of feeling, contained in one of her letters to us: '' Sometimes, when I am greatly helped in my work, when I am conscious of receiving strength from above, so that my duties are easily and joyfully performed, then I rejoice to believe that some dear sister among you, who has power with God, is pleading for your missionary. How delightful to be in the hands of such a Father, who can in one and the same moment, hear our prayer for each other, and send an instan- taneous blessing down.'' After ten years of service. Miss Seymoiu-, in 1877, returned to America for a short season of rest. She spent nearly a 138 History and Annals of the year with her friends. We were favored with her presence at a special meeting of the Society, and the ladies who met her, felt their respect merged into love, and into a warm personal interest. A more intimate acquaintance with her, speedily confirmed their judgment that she was one among a thousand. Her health was fully established by the year's rest, and she returned again to her field of work, in August, 1878, from whence we received from time to time, most encouraging accounts of the success of her labors. A beautiful personal gift sent to her in later years, was in the form of a silk bed-quilt, each square in varied fashion. Some were embroidered; some were painted; it was in very truth a '^ work of art," and proved to be a great magnet to draw the girls to school, since it furnished thirty-one varieties of embroidery which they were anxious to learn for the wed- ding trousseau, which each girl in the Orient prepares for herself. This bed-quilt was stolen by the Turks, but was sub- sequently redeemed and sent immediately to America for safe keeping. After the terrible massacres and the destruction of property in Harpoot and vicinity in 1895-96, the Society sent to Miss Seymour the sum of four himdred dollars to be used at her pleasure among the sufferers. In 1895, Miss Seymour was compelled to relinquish touring work with Miss Bush, because of its too great severity for her health and strength. She then devoted all her energies to loving ministry in the Orphanage and relief work in Har- poot, which the dreadful massacres had made necessary. In 1904, Miss Seymour decided that diminishing strength made it expedient for her to return to home life in America; she arrived in August of the same year. Thus, for upwards of thirty-five years, she maintained a conscientious, laborious, and successful work in foreign fields, and has now, in the providence of God, returned to spend her Central Congregational Church 139 declining years among friends, and to reap the reward of those who with Paul " have fought the good fight and now await the crown of righteousness which the Lord shall give to all them that have loved his appearing." Rcv« and Mrs. George Warren Hinman Missionaries to China George Warren Hinman. Mr. Hinman was born in Baraboo, Sauk County, Wis., February 22, 1869. He is the son of Rev. Horace H. Himnan, who, with his wife, was a missionary in Sierra Leone, West Africa, 1860-66, and later in home missionary work in Wisconsin. Mr. Hinman first united with the College Congregational Church, at Wheaton, 111. He graduated from Oberlin College in 1893, and attended the theological seminaries at Oberlin and Harvard, graduating from the latter in 1898. He became a student volunteer in the fall of 1890. He was at one time for two years in Wash- ington, D. C, engaged as a printer, and also two years in Chicago at the same trade. He was a professor of mathe- matics in the college at Benzonia, Mich., and later acting president of Gates College at Neligh, Neb. Before her mar- riage his mother did missionary work among the Indians of northern Minnesota. Mr. Hinman was married to Kate Rumsey Bailey, Decem- ber 28, 1893, at Moreland, N. Y. Thej^ were appointed as missionaries of the American Board of Commissioners for Foreign Missions, October, 1898, and sailed for their field from San Francisco on December 24 of that same year. Mr. and Mrs. Hinman were released from the Board in 1903, that Mr. Hinman might engage in Christian Endeavor work at Shanghai, China, under the auspices of the United Society of Christian Endeavor. 140 History and Annals of the Kate Rumsey Hinman. Mrs. Hinman, whose maiden name was Kate R. Bailey, was born in Elmira, N. Y., July 12, 1871. She was converted at Moreland, N. Y., in 1885, during a revival, and united with the Presbyterian church. She studied at the academy at Montour Falls, N. Y., and at Oberlin College. Mrs. Hinman states that she was led to think of foreign missionary work in 1892, '' on account of Oberlin associations.'' Both Mr. and Mrs. Hinman, having volunteered for foreign missionary work, were accepted by the American Board and assigned to the Shaowu station on the river Min, about two hundred miles west from Foochow, China. Their support was assumed by Central Church in October, 1898. Prior to their departure they visited Fall River, and met our peo- ple at a Thursday evening prayer-meeting, where greetings were exchanged, acquaintances made, and friendships formed which have continued to the present time. On their arrival in the foreign field, letters were frequently sent to and fro, gifts of books and useful articles for the new home were for- warded, and their names placed upon the church '' Messenger," as the '' foreign missionaries of Central Church." When Mr. Hinman was invited to the oversight of the Young People's Society of Christian Endeavor work as general secretary at Shanghai, China, — a position he was well adapted to fill, — and accepted the same with the approval of the American Board and our own Church, the special represen- tative relations between us were terminated. But our in- terest in Mr. and Mrs. Hinman and their work has been so cordial, that we have continued to follow them in their new relations to Christ and the Church, as they have labored to develop the youth of China in christian fellowship and help- fulness. Mr. and Mrs. Hinman were re-appointed missionaries of the American Board, in February, 1905, and designated to the Foochow mission. Central Congregational Church 141 Rev. and Mrs* Edward Scribncr Cobb Missionaries to Japan Edward Scribner Cobb. Mr. Cobb first made application to the American Board for appointment, on October 6, 1903. His letter was accompanied by an application from his fiancee, Miss Florence Brooks. Mr. Cobb's papers were approved on the 26th of January, 1904, and on the 23d of February he received appointment to Japan. Mr. Cobb was born on August 24, 1878, at Medfield, Mass. His parents moved to Uxbridge, Mass., when he was about one year of age, where he resided for eight years. They then moved to Newton Centre, Mass., where his home has remained until the present time (1904). Beginning with private school instruction at Uxbridge, Mr. Cobb passed through the grammar grades and entered the high school at Newton Centre. He entered Amherst College in 1896, graduating with the class of 1900. During college days at Amherst, his fondness for books found expression in the high grade of scholarship, which placed him fifth in his class at graduation and brought to him on different occasions special mention. He was elected to membership in the Phi Beta Kappa Society. While in college, Mr. Cobb participated little in athletics, his natural bent being in the direction of music and scholar- ship. These special gifts found expression constantly during his three years' course of study at Union Theological Semi- nary, New York City, beginning in the fall of 1900. After graduating from the seminary in 1903, Mr. Cobb devoted himself to post-graduate study for one year, specializing in subjects fitting him peculiarly for foreign missionary service. In his papers addressed to the officers of the American Board, Mr. Cobb says, '' I have always been in the church, I became a ' member ' in 1894." This statement suggests the 142 History and Annals of the christian character of the home in which he received his training. He says further: ''My father was pastor of the church at Uxbridge, and as far back as I can remember, I learned from him to know God as a loving Father, and to take the life of Christ, as interpreted to me by him and in my home, as my standard of conduct. Every Sunday after- noon he used to spend with us children, showing us Bible pictures and telling Bible stories; or he used to walk with us through the fields, where we played a sort of game of naming the beautiful things that God had made. Family worship is also among my earliest memories, conducted by my father. Thus my early religious training was very careful." Mr. Cobb joined the church (Congregational) in May, 1894. During his senior year at college, he experienced what he has called an '' awakening " of his religious nature, brought about largely by the influence of the pastor and his wife over a church in Amherst in which Mr. Cobb played the organ. It was during this year, that he felt called to enter the ministry of Christ. This awakening was stimulated greatly by his visit to the Northfield Student Summer Conference of 1900. He says of this experience: ''I there became convinced of my ability to go as a foreign missionary. The problem had al- ready been faced, but I had not sufficient evidence. The case seemed now perfectly clear, — there was far greater need in the foreign field. There was now nothing to prevent my going, while many who could not go would take care of the work at home. Therefore I ' volunteered.' " During his second year at the seminary, Mr. Cobb began work in a mission church on the lower East Side. It was in connection with this work that he met Miss Florence Brooks, his fiancee. Mr. Cobb and Miss Brooks were married September 27, 1904, and sailed for Japan early in the fall of the same year. Flokence Brooks Cobb. Mrs. Cobb, as Miss Florence Brooks, was a graduate of Smith College, in the class of 1900. Central Congregational Church 143 After her graduation she engaged in teaching botany and nature study in two private schools. During this period, she also began to do settlement work on the lower East Side of New York City, having clubs at both the ^' College Settle- ment " and at the '' Church of the Sea and the Land " (Presby- terian). During the third year after graduation, she resided at the Church House of the Sea and the Land, and did fresh- air work and tenement visiting all simimer. In the fall of 1901, she took a ten weeks' course in stenography and type- writing and then filled a position as secretary to Dr. Smith Ely Jelliffe. Her settlement work continued, through the conduct of two girls' clubs at the Church of the Sea and the Land. During the following summer, she resided at the same Church House, as secretary to Rev. John Hopkins Denison, then in charge. During the summer of 1903, she imdertook special preparation for the mission field, part of the year having been devoted to study at Teachers' College, New York, and one course of lectures having been taken imder Dr. Hall at Union Theological Seminary. Mrs. Cobb as Miss Brooks, was a member of the Presby- terian church. Her long experience in mission work in New York City, combined with her college and musical education, fitted her imusually well for foreign missionary service. Mr. and Mrs. Cobb are now (1905) fully established in their home at Niigata, Japan. Just before sailing for their new field of labor, they both became members of Central Church, and their names are entered on our '' Church Calendar " as " associate workers " in Japan. 144 History and Annals of the Ladies^ Beneficent Society A.D. J843-J905 Organization, January, 1843. Young People's Society, 1845. Patriotic Resolutions as to Dress, 1857. Lines by Mrs. Henry H. Fish. Annals of the Society, 1857-1862. Work for Home Mis- sions [hi United States], 1865. Work for Mission School Children, 1873-74. New Church Edifice Furnishings, 1875. Annals of Society, 1878-1902. Fiftieth Anniversary Celebration, December, 1902. Annals of Society, 1902-1905. This society was formed in January, 1843, in connection with the Central Church, for the purpose of assisting any children of the Sabbath school who might be in need of cloth- ing, and to do any charitable work which might commend itself as worthy. The name was originally the Sabbath School Beneficent Society. There were seventeen charter members, namely, Mrs. Amelia Simmons (mother of Mrs. Benjamin Earl), Mrs. Susannah Bennett, Mrs. William Coggeshall, Mrs. Ann Glazier, Mrs. Nathan Durfee, Miss Betsey Cook, Mrs. Fidelia B. Durfee, Mrs. Charles C. Dillingham, Mrs. Seth Durfee, Mrs. Prince G. Hayden, Mrs. Joseph Durfee, Mrs. Richard Borden, Mrs. Mary Durfee, Mrs. Jesse Eddy, Mrs. S. Angier Chace, Mrs. Ruth Durfee, Mrs. William Carr. Mrs. Carr is now the only surviving charter member of this society and of the Church. At the time of the formation of the Beneficent Society and until the opening of the Mission School, there could have been little need among the children of the Sabbath school, and the work in those first years was principally the furnishing and filling barrels for home missionaries. In addition to this work, the ladies raised money by soliciting orders and making garments for which they received pay. Shirts were cut and Central Congregational Church 145 made, kerchiefs hemmed, and quite a business done in making gentlemen's pants, coats, and vests. For the first years the officers of the society were a presi- dent, whose duties included those of secretary, treasurer, and collector, and three directresses, who were expected to look up the objects of charity and report to the president. The first annual meeting was held with Mrs. Fidelia B. Durfee, January 4, 1844, at which meeting the following officers were elected: President, Mrs. Fideha B. Durfee; directresses, Mrs. Jesse Eddy, Mrs. Patience Cook, Mrs. Eliza Ann Woods. The membership fee was established at one cent a week for members, and one dollar a year for gentlemen, who might thus become honorary members. This schedule of fees has continued the same up to the present time (1905). As soon as the vestry of the church building on Bedford Street was completed, the ladies held their meetings in the northeast room, which was then used as the pastor's study, and which Mr. Washburn gave up to the society on these occasions. It was a small, dismal room, lighted by one window only, heated by a box wood-stove with one cover, and furnished with an iron teakettle. The sideboard was a pine cupboard, upon the shelves of which stood eighteen plates, eighteen mugs, one sugar-bowl, and one cream pitcher, — a plate and mug for each member and one for the pastor, who always came to tea. The supper, which was prepared and cleared away by one family, designated for each meeting, while the others sat and sewed, was as simple as possible. Bread and butter, plain cake or doughnuts, coffee and tea, made up the repast. The society increased rapidly in numbers and interest, and soon outgrew the little room in the vestry, and the meetings began to be held at the homes of the members. In the even- ing, the ladies were joined by the gentlemen, and these social gatherings are still remembered as the most delightful of occa- sions, for their harmony and good-fellowship in a common interest. 146 History and Annals of the The Young: People's Society- Early in the fall of 1845, the young people of the Church proposed to form a society independent of the mother branch, raising their own funds for whatever especial work appealed to them. It took the name of the Young People's Society. This society was organized at the residence of Mrs. William Coggeshall, on Purchase Street. Miss Julia A. Sessions (now Mrs. Eli Thurston) was chosen president; Miss Almira Chace, vice-president; Miss Elizabeth V. Durfee (Mrs. William Carr), secretary and treasurer. This venture was so popular and so many desired to join the society, that an age limit had to be established for members, sixteen years being the youngest allowed. The young gentlemen also became members, and faithfully attended the young ladies who attended the meet- ings. The gatherings were so delightful and social that no refreshments were necessary to call out the members. The following record gives some clew to the interest felt by the young ladies in their work. October 23, 1849. The thirty-third meeting was held at the resi- dence of Mr. Morville. A fine moonlight evening. There were twelve members present. The young ladies were so well provided for, that one of the gentlemen went away alone, his services not being needed — a rare occurrence, truly! H. E. Coggeshall, Secretary, The work of the Young People's Society was mostly fancy- work. Black-walnut showcases, with glass doors, were built into the sides of the saloons in the ladies' cabin, both on the Bay State and on the Empire State, the " Fall River Line " of New York boats of that day, where some of the handsomest articles were placed for sale, the stewardess acting as sales- woman. The society pledged itself to raise one hundred and fifty dollars annually as long as it should exist, to assist in the support of some home missionary, and the Rev. J. J. Hill, of Fayette County, Iowa, was the beneficiary of the society Central Congregational Church 147 during the seven years of its separate existence. Mr. and Mrs. Hill "\dsited Fall River in 1850, and met the young ladies, who were deeply interested in the account they gave of their work on the frontier. In 1852, after accomplishing much work, the Young People's Society was merged into the Beneficent Society, in which the young ladies had always retained membership. The mother society, the Ladies' Beneficent Society, had been steadily increasing in usefulness as time went on. Mis- sionary boxes and barrels were sent every year, and no trouble was experienced in raising money for the support of the work, xmtil in 1857, when there came the great commer- cial depression and business panic and the following item is of interest in this connection: At a meeting of the Ladies' Beneficent Society, holden at the resi- dence of Nathan Durfee, Esq., on the evening of the 5th instant, Mrs. H. H. Fish in the chair, the following motion was imanimously adopted: Moved, That the present embarrassed state of the commercial interests of our country are in a great measure attributable to the fact that the " American people are so availing to purchase articles of foreign manufacture." In view of the foregoing, it was unani- mously voted, that hereafter the members of this society appear at its meetings dressed in fabrics of American manufacture and they most cheerfully recommend to similar benevolent societies, to adopt the same. Per order of secretary. The following hues were T^Titten in connection with this incident by Mrs. Henry H. Fish. 'Twas a stately mansion begirt with charms. And adorned with gems of art, Where the bountiful lady and " good mine host " Performed the welcoming part. An alms-giving, alms-loving company Assembled within those walls. Where willing hands and ready ear Ever heeded humanity's calls. 148 History and Annals of the Yet all were arrayed in costly robes Befitting the tasteful place, — With expensive silks, and gew-gaws, too, And collars of honiton lace. A few there were, I would not forget, Of more staid and sober degree. Who wondered much that this should be called A Circle of Industry. They thought of the costly and showy array, And how better far, they were sure. It would be to change it for silver and gold To give to God's perishing poor. Scarce had this gleam of charity entered their hearts Than they quickly found tongue to confess That to their simple taste 'twere better to wear A bona fide calico dress. The gentlemen all, with unanimous voice, Accepted this righteous plan : And the Lady Bountiful found among her guests A truly patriot man [Mr. Hale Remington] Who promised to wear a gingham cravat And cloth of American make. With only such charms, fob-chains, and rings As are worn for such charity's sake. It was well understood, ere the hour of ten, What the standard of dress should be. And henceforth we call it, with truer zest, A Circle of Industry. From this time the society often held their meetings in the large vestry, though the practice of meeting frequently at private houses was not discontinued until many years later. One of the memorable meetings, held in April of 1857, was at the home of Col. Richard Borden, when the invitation was given from the pulpit, and Miss Fidelia Fiske related, in the Central Congregational Church 149 most entertaining and thrilling manner, her experience as a missionary among the Nestorians in the mountains of Persia. On that evening there were over three himdred present. There were many other occasions of peculiar interest, sometimes when generous gifts were presented to the pastor and his wife, as in January, 1861, when the ladies met at the home of the pastor. Dr. Eli Thurston, and presented Mrs. Thurston with a silver service and a set of china. In 1862, several meetings were devoted to making clothes for the soldiers of the Civil War, who were then in great need. Some time during the year 1865, a barrel was sent to a Mr. Hill in Iowa, who proved to be the same Mr. Hill whom the Young People's Society had helped during its separate existence. This particular barrel cannot be dismissed without special notice, as it was a remarkable one in point of value. This was during the war, when money was plenty, and the table linen, woolen goods, and all the gifts were exceptionally good and bountiful, and above all was a lovely china doll with a complete wardrobe, beautifully made, and accompanied with its own poetical autobiography, all furnished by Mrs. H. H. Fish. Many a middle-aged, sober woman of to-day, feels again the same thrill of envy as she recalls the reluctance and regret with which, as a little girl, she saw that beautiful doll packed to go '' out West." At this same time, a check for fifty dollars was sent to Mr. Hill, who immediately insured his life with it, and then wrote us about it. Later another barrel was sent to Mr. Hill, and a very valuable one to Mr. Arnold. The latter had a most interesting, highly educated wife, a German lady, who wrote to the society for several years, letters so unique in their literary charm and in their spirit of devotion and enthusiasm, that they have been type- written and preserved by her correspondent. A check for fifty dollars was also sent to Mr. Arnold. 150 History and Annals of the We were soon asked by Mr. Hill for another fifty dollars, as he wished to increase his insurance. The society, thinking him rather presuming, voted not to give it. Mr. Hale Reming- ton immediately sent him the fifty dollars from his own pocket, and before that year was out, word came that Mr. Hill had died and that Mrs. Hill, having received one thousand dollars insurance money, was able to meet the demands made by his long and suffering illness and to pay all his debts. Another example of the generosity which our society has always experienced from the gentlemen of the church may be of interest. At the close of one year, the society's funds had become very low, only about six dollars being in the treasury to meet a debt of fifty dollars. It was suggested that the treasurer, Mrs. William Carr, call upon Dr. Durfee and Colonel Borden and ask for a little help. Dr. Durfee said he would give as much as Colonel Borden. Colonel Borden without hesitation, handing Mrs. Carr some money, said, '' Tell the doctor, I have given seventy-five dollars." Another call upon Dr. Durfee resulted in a second seventy-five dollars and the debt was paid and one hundred dollars added for the new year of work. In the early days of the society, the labor of making gar- ments for the children was much more difficult than it is to-day. Sewing machines were unknown. Tailor-made boys' clothes and ready-made garments of any description had not been dreamed of. Everything was to be stitched by hand, and often the small garments were fashioned from larger ones which had been worn, and much ripping, pressing, and con- triving was necessary. Many hundreds of boys' jackets, trousers, and vests, were cut and made by the ladies of the society, and this was no light and easy task, but required strength, patience, and skill. Mrs. Sarah Marble was one of the chief reliances in this most difficult part of the work, and through long years, her devoted services were cheerfully and untiringly given and gratefully appreciated. Central Congregational Church 151 Although the work was constantly growing, the year 1873 ushered in a new era, when the demands upon the ladies were greatly increased, owing to the labors of our devoted mission- ary, Mr. Buck. He gathered the children in from the high- ways and the hedges, and the vestry became a veritable beehive. All the ladies of the Church felt inspired to help in the good work, and the meetings for sewing often numbered over eighty. The records show that dmng the season of 1873 and 1874, nearly twice as many garments were distributed as in any previous year, — two hundred and fifty-one gar- ments having been made in twenty meetings. Mr. John H. Boone kindly volunteered to cut the boys' suits, and this very helpful service he continued for many years. All the cloth for the same was given year after year by Messrs. Thomas F. and James C. Eddy, generous gifts which saved the society many dollars. The fortnightly suppers, with the evening gathering for entertainment and fellowship, were anticipated with pleasure by old and young. In June, 1874, a very successful Strawberry Festival was given by this society, the total profits of which were $664.25. In November, 1875, a committee of ladies was chosen by the society, to confer with the Building Committee of the new church in regard to furnishing the parlors. For this purpose the ladies had voted to appropriate the " Strawberry Festival Fund," after deducting one hundred and ten dollars for the furnishing of the new kitchen. The money was drawn Decem- ber 15, 1875, and amounted with interest to $734.83. It was expended as follows: Memorial tablet in chiu'ch, $323.88; chairs and table for pulpit, $45.37; bookcase and extension tables, $221.90; marble-top table for parlor, $7.00; balance to kitchen fund, $136.69. The first meeting in the parlors of the new church was held in December, 1875, and was a delightful occasion. There 152 History and Annals of the were present many of the older members of the society, and many former co-workers, who had removed to other fields of labor. Mr. and Mrs. Fish, though not able to be present, endeav- ored to atone for their absence by sending generous gifts of silver, even now in constant use, — silver teaspoons, silver forks, silver ice pitcher, and two silver cake baskets. The history of the succeeding years is one of ever-increasing work. One sewing machine was entirely inadequate, and two more were added. The reports of need among the families visited by Mr. Buck served to renew our energies. Special afternoon meetings were frequently held, and the chief object of the society was to clothe the needy children who thronged the parlors. Four hundred and sixty-six garments were distributed among forty-six families in 1878, and for several years the number was nearly as large. The ladies in office during these most arduous years were Mrs. Thomas J. Borden, as presi- dent, Mrs. Charles J. Holmes, vice-president, in 1877-78; Mrs. Charles A. Baker, president, Mrs. William Carr, vice- president, 1879-80. The year 1880 proved an eventful one for this society, as Sunday, the first day of February, was set apart by the Church as the time for special effort to raise the debt remaining on the new church edifice. At the close of the morning service, Mrs. Charles A. Baker, the president, requested the ladies of the Beneficent Society to meet in the north parlor, to see what part, if any, they would take in the work. It was unanimously voted to assume one thousand dollars of the debt, to be paid in one year. The ladies then set to work with energy to redeem this pledge. They decided to give a series of entertainments, beginning with a turkey supper, to be served in the old Central Church, February 10. Although but eight days were allowed for preparation, a supper which was pronounced by epicures Central Congregational Church 153 to be '' first class in every respect " was served, and netted two hundred dollars. Five lectures, given gratuitously by Dr. Alexander McKen- zie, of Cambridge; Dr. William M. Taylor, of New York; Dr. Joseph T. Duryea, of Boston; Dr. Reuen Thomas, of Brookline; and Dr. Joseph Cook, swelled the fund to more than five hundred dollars. The thud and closing entertainment was a '' Lawn Fete," held in Jime, on the grounds now occupied by the Bristol County Courthouse, but at that time belonging to the estate of Col. Richard Borden. Mrs. Borden not only gave the use of her grounds, but most generously opened and illuminated her house, thus adding much to the beauty and enjoyment of the occasion. The management of this one supreme effort was given into the hands of Mrs. Alphonso S. Covel and Mrs. James C. Eddy. So successful were their plans and so well were they carried out by the various committees asked to assist them, that the proceeds, eight hundred and thirty-five dollars, added to the five hundred dollars already realized, enabled the society to redeem its pledge in less than six months. 'Twere long to tell what booths were there Bedecked with flowers and berries rare — Berries so luscious, large, and red, Were never plucked from strawberry bed; What courtly dames, what lasses fair, Dispensed the rich and dauity fare; How music brought her magic art To charm the ear and cheer the heart! How " Punch and Judy " lent their aid To please each Uttle lad and maid! AH these attractions helped to make A great success of our Lawn Fete. In 1881, a large box was sent to the sufferers by fire in Michigan; a communion service formerly used by the Church was given, and through the liberality of some of the members, 154 History and Annals of the was resilvered and sent to a church in Michigan, where it is, no doubt, doing service to-day. For two years, an Indian girl was supported at the Hampton School, Virginia, and in 1889, in addition to the usual boxes sent to the West, two barrels went to Talladega College, with fifty dollars to help a girl there, finish her college course. Since that time the society has been constantly interested in south- ern education, and every year has sent one or more boxes to colored schools and colleges in the South. In 1890, a floor was laid by the society in the tea and coffee rooms, and a sink and serving table supplied. The next year, the carpets being much worn, the ladies solicited the money and purchased carpets, window shades, and table covers for the parlors. The meeting in December, 1902, was a memorable one as the day on which the society celebrated the Twenty-Fifth anni- versary of Mr. Buck's invaluable services as missionary among us, and also the Fiftieth anniversary of its own organization. Interesting papers giving the history of the society from its formation were read by Mrs. William Carr, Mrs. Thomas J. Borden, and Mrs. Charles J. Holmes. A legacy of one hundred dollars, received in 1901, from the estate of Mrs. Philip D. Borden, long an earnest and active member of the society, was expended in buying silver forks, knives, and spoons. This relieved members from the neces- sity of each taking his own knife and fork to the suppers. The following year a very efficient committee from the Beneficent Society solicited and raised from the ladies of the Church about sixteen hundred dollars for the purchase of new carpets for the church auditorium and the parlors. Since then the society has furnished the reception hall in the Young Men's Christian Association building, at an expense of three hundred dollars. As a matter of course, the nature of the work and the meth- ods used to forward it, have somewhat changed with the Central Congregational Church 155 changing years. The suppers are at present (1905) held every month and are prepared by a committee of ladies, each of whom gives one dollar in money, and also furnishes two loaves of cake and her portion of bread or rolls; the money for the relish is taken from the general fund of the society. At the suppers, those entertained (from seventy-five to one hundred and fifty) contribute a nominal fee. Of all the many methods tried, the present way of serving the supper has proved most satisfactory. The ladies having served once during the winter, are not called upon again that season, and the labor and expense is thus more evenly distributed. In this connection there should be mentioned with grati- tude, the kind and constant services of Mr. John Nowell, who for many years has assisted the ladies of the supper conmiittee by carving the meats. In addition, when barrels or boxes are to be packed, Mr. No well is always on hand to do the packing, nailing up the cases, and shipping the goods to their destination, — an invaluable service, for which the ladies have frequently expressed their heart-felt thanks and appreciation. Evening entertainments have for many years been provided by the young people, three or four being given during a winter. The need for assistance among the families of the poor has decreased of late years, owing to the greater nimiber of similar societies and the better administration of charity. We are still clothing the needy children of our own parish, often sewing for the Children's Home and sending every year, two or more barrels West and South. During the sixty-two years of the existence of the society, it has raised and disbursed about fourteen thousand six hun- dred dollars, while the value of the thousands of garments made and given away would amount to much more than this sum; so that in all thirty-five thousand dollars would be a very conservative estimate of the amoimt of the society's benefactions up to the present time (1905). 156 History and Annals of the Central Church Sabbath Schcx)I A.a 1843-1905 The Sabbath school of the Central Church was formally organized on September 4, 1845, at a meeting of those who were already its teachers, together with others connected with it. A committee was appointed, consisting of the pastor, Rev. Samuel Washburn, together with Frederic A. Fiske and Joseph A. Crane, to present to the Church a plan of organiza- tion for the Sabbath school, under the patronage, care, and guidance of the Church. On the 8th of September, at a regular meeting of the Church, this committee reported a plan, which was accepted and adopted as the form of organization. The Church pledged its deep interest and cordial cooperation in measures for its welfare. Probably the school had existed from the very beginning of the Church; for, in the Fall River Monitor of July 15, 1843, appeared the following notice : " The Sabbath school of Central Church will be held in the vestry of the Baptist Church at nine o'clock to-morrow morning." This was after the " Great Fire," when the Baptist (Temple) Church so cordially opened its doors to this congregation. The first reference to the school in the church record is imder the date of November 20, 1843, and reads: Brothers Jesse Eddy, Orrin P. Gilbert, and Hale Remington, Sisters Almira Borden, Mrs. Wood, and Mrs. Glazier, were chosen a committee to procure scholars for the Sabbath-school, and to solicit punctual attendance from all its members, and also to devise ways and means to promote the interests of the school. By the articles of the association, officers were elected semi- annually by all connected with the school and over eighteen years of age. This practice was continued until July 14, 1856, since which time they have been elected annually. 3 > Central Congregational Church 157 Since January, 1884, when the school passed under the direct care of the Church, the superintendent and assistant superintendents have been elected by the Church at the annual meeting; and also since that time, the superintendent has been a member of the Standing Committee of the Church. Among the rules of the Church, re-codified in 1884, the following statement concerning teachers is made: It shall be expected of those who teach, that they shall give credible evidence of piety and of a good understanding of the Bible ; of aptness to teach; and of a substantial agreement with the statements of doc- trine contained in this manual. A library was considered, in the early days, as now, a valued feature of the school. Frederic A. Fiske, who was superin- tendent in 1846, recommended to the Church, at the annual meetuig of that year, an increase of the library, and a pay- ment of the debt incurred by former purchases of books. It was voted that a collection be taken in the congregation to meet these expenses. This entry is interesting because it also shows the method of furnishing the school with necessary funds. At intervals, votes were passed authorizing the tak- ing of special collections for the needs of the school. Later the school received support from the Central Congregational Society, payments varying from one hundred dollars to three hundred dollars appearing in the records from 1873 to 1885. Since then the school has paid its expenses from its own collections. It has always contributed to various causes brought before it by its officers ; but during the last few years, a more definite effort has been made to create among the scholars, an intelli- gent interest in the work of missions at home and abroad. Among these, the most notable perhaps was the '^ Thanks- giving Offering," taken during each November, to supply bountiful dinners on New England's festival day to those in humble circimistances. From seventy-five to one hundred 158 History and Annals of the dollars was contributed annually for a series of years, and, under Rev. Mr. Buck's careful supervision, a large number of worthy recipients enjoyed a feast worthy of the day and its historic memories. From the beginning of the school until 1857, so-called " penny collections " were taken up only once a month; and for the first ten years averaged less than ten dollars yearly. The amount collected during the first fifty years was about sixty-seven hundred dollars. Since that time nearly sixty- two himdred and fifty dollars have been received, making a total in round numbers of $12,950.00, contributed by the members of the school. The library was replenished occasionally by collections, until the school received, in 1889, a legacy of one thousand dol- lars for the library, from Miss Sarah R. Stillwell. From this fund books have been purchased, as also a fine library case, and a large upright piano. By this gift of love, the school will be blessed for years to come. The custom of presenting to the Church an annual report by the superintendent, was begun in 1846. In 1853, the superintendent brought before the Church a new question book called '^ The Gospel Harmony," by Walter King. It was a question book without answers, and had been adopted by the school, subject to the sanction of the Church. The Church concurred in the action of the school and approved the book. This was long the basis of study and did much to shape the beliefs of the scholars. The records for the years 1854 to 1860 indicate, in general, an increase in nmnbers, an unusual interest on the part of the scholars, and a readiness on the part of the congregation to become teachers. Interest extended beyond our own parish to those outside, who were without instruction. About 1861, Charles A. Baker and Charles II. Dillingham organized a Sabbath school and conducted it for several years in the " Old Union Hall,'' Central Congregational Church 159 Stafford Road. Harrison A. Shorey and Edmund B. Dil- lingham engaged in similar work, in the schoolhouse on the '' Fish Road." At about this time, Joseph A. Bowen took charge of the school held in the schoolhouse on the New Boston Road. After two or three years of service, he was succeeded by Robert K. Remington. In 1874, James C. Eddy and Massadore T. Bemiett were active workers in a Sabbath school at Globe Village, using a large room over the office of the King Philip Mills. On December 18, 1871, because the Church assumed the responsibility for the Pleasant Street Mission, a new organi- zation was formed, called the Central Church Sabbath-school Society, whose object was the maintenance of Sabbath schools in various parts of the city. The pastor was president, the superintendents of the several schools, vice-presidents, g^nd the other officers and teachers, members of the society. Each school in the society was to elect its own officers and regulate its own business affairs. All action was to be subject to the approval of the Church. Our own home school was a part of this organization. Its last recorded report was in April, 1882. In 1882, to show their appreciation of the devotion of Dr. Burnham, who was about to leave the pastorate of the Church, it was proposed to use all of the money contributed by the school on April 9, for the purchase of some gift or memorial for him. The smn of $86.56 was received, and with this fund a committee purchased books to the number of forty-six volumes. The annual report of 1889 records the formation of a " Cabi- net " of fourteen members, including three of the Standing Committee of the Church, to have control of the school, sub- ject to the officers of the Church. The school was divided into departments, with a superintendent at the head of each. At this time direct contributions began to be made toward the support of the Church and the various boards of the denomi- 160 History and Annals of the nation. The object of this plan was to impress upon the scholars a feeling of closer relation with the Church. This was a movement resulting in the organization of the school on its present basis, on June 7, 1901. The Central Congregational Bible school was then graded and divided into eight departments, — Primary, Junior, Intermediate, Senior, Adult, Normal, Home, and Chinese, each in charge of a super- visor, the whole governed by an executive committee and board of managers. In addition to the study of the International Lessons, which were first adopted in January, 1874, graded supplemental work was introduced into the Primary and Junior depart- ments, and to some extent into the Intermediate and Senior departments. A certain amount of proficiency in the work is required for promotion, based on tests, — oral in the Pri- mary Department and written in the higher grades. A fitting close to the year's work is Promotion Day, when the pupils are graduated with public exercises to upper grades. The Primary Department, consisting of children from three to nine years of age, has been a valued part of the school from the very first, and has always been sustained with unflagging interest. The name of Mrs. Amy W. Braman is associated with its early days as superintendent, with Mrs. S. Angier Chace as assistant. Especially worthy of note is the long term of serv- ice of the present superintendent, Miss Abby B. Wrighting- ton, who, in 1857, became an assistant of Mrs. Braman, and has served for forty-eight years, constituting an unbroken service of remarkable length and value. Recently a department of the Bible school, even younger than the Primary, has been added, namely, the Cradle Roll, composed of children less than three years of age. The first member was received May 20, 1903. Forty-five names have been on the roll, and at present the number is thirty-seven. By means of this class, the little ones, from their earliest consciousness, become identified with the Church. Central Congregational Church 161 The Junior Department contains scholars from nine to thirteen years of age; the Intermediate, from thirteen to sev- enteen years; the Senior, from seventeen to twenty-one years; the Adult, all those over twenty-one years of age. The Normal Department consists of those who wish to fit themselves to teach. This feature of the work, new to our school, is especially important, as it strengthens the teaching force. The Home Department, consisting of those who cannot attend the sessions of the school, but study the lessons one- half hour weekly, began with twenty-eight members, which number has increased to forty-one in 1905. Among the Sabbath schools of the city, ours alone has the privilege of working among the Chinese. A most eager com- pany of men are to be seen each Sabbath, not only learning the appointed lessons, but receiving lasting impressions of christian living. This class was formed in October, 1883, with seven pupils. The largest number attending at any one time has been twenty-nine. Armenians and Syrians have received especial attention, a class being formed in 1890, with six members, some of whom were converts of our missionaries in Harpoot, Turkey. The total membership of the class was forty-five, twenty-eight being the largest attendance at any one time. At the close of the Sabbath-school hour, a prayer-meeting was held, which was led by members of the class. Rev. M. H. Hitchcock, a former missionary to Turkey, came to the city regularly to preach to the men in their native tongue. After twelve years of work, full of interest, the class lost in mmabers through removals from the city, until, in June, 1902, the departure of the last members of the class closed this department of work. One of the most important of recent events has been the union of the Mission school with the Home school, which took place November 8, 1903. This imified the Sabbath-school work, strengthened the teaching force, and promoted the 162 History and Annals of the general welfare. This union required an enlargement of the scope and purpose of the '' Central Church Bible School/' as indicated in its constitution and by-laws adopted in a.d. 1899. A revised constitution and by-laws was, therefore, adopted November 6, 1903 (see Supplement), embracing the most ad- vanced principles of organization and teaching, as expounded by Sunday-school leaders and institutes. Under this system the school is working compactly and effectively in all its departments. Early records of the number of pupils enrolled are entirely lacking. Perhaps there were from one hundred to one hun- dred and fifty members. The school grew larger until, in 1867, we find in the first recorded report of the total enroll- ment, the number 414. The largest record was 726 in 1880. Since then the school has been smaller, the present member- ship of the united school being 416. The first record of the hour of service is in 1851, when the time was changed from 1.30 p.m. to 9 a.m. Later it was at 1.30 again. In 1880, the hour was changed to 2.30 p.m., at which hour it was continued until October 12, 1890, when the time of meeting was changed to the close of the morning church service. In 1880, it was voted to omit the sessions of the school during July and August, and such has been the custom ever since. In early days the school met in the vestries of the Old Church, but later, in 1880, moved to the audience room on the main floor. It continued to meet here even after the New Church was in use, until October 30, 1881, when the front land on Bedford Street having been sold, it was necessary to re- move the old church edifice from its original foundations to the rear of the lot and face the building upon Rock Street. The Infant Department then met in the south parlor of the New Church and the main school in the auditorium, with classes scattered through the pews and galleries. The change Central Congregational Church 163 was only temporary. In September, 1882, the school returned to the audience room of the Old Church, whose pews had been removed. Chairs were used for seating the scholars in groups around their teachers. A section of the old vestry was fitted up for the Infant Department, and the Bible class met in the '' organ loft," from which the organ had been removed. Here all continued meeting until the sale of the Old Church in the spring of 1886. The main school then came once more to the parlors and auditorium of the New Church. At a later date the Primary Department also was transferred. In 1891, the new chapel was completed, and it has ever since furnished a most attractive home for the school. The number of pupils in recent years has been so large that the various available rooms of the church also are in constant use. The natural beauty of this well-lighted chapel is enhanced by the wealth of plants, furnished by Mr. Clinton V. S. Reming- ton. Fine pictures, illustrative of the life of our Lord, adorn the walls. These features must inevitably have an uplifting influence on the lives of the scholars. The class work of the school was rendered more successful in April, 1899, when heavy curtains, sliding on rods, were hung in the galleries. These curtains divide the space into small classrooms, but can be drawn aside for the general exercises. Later similar curtains were hung in the spaces beneath the galleries. A much-appreciated addition to our equipment was the gift of one hundred copies of the new ^'American Standard Edition of the Bible," presented by Deacon Henry H. Earl in 1903. A word about the social side of the school life may be of interest. The historian of the school (C. V. S. Remington), at the Semi-Centennial of the Church says : There was this item in the records of July, 1850: " It was voted that the school observe Saturday, as a day of innocent amusement and 164 History and Annals of the recreation, and for that purpose to go to Bristol Ferry in the morning by steamer Canonicus and return in the afternoon by steamer Brad- ford Durfee.'' All of which doubtless was done, but the records are silent in regard to the results. In succeeding years your historian remembers several excursions of this kind, but the records do not mention them ; and, so far as I remember, there have been few in the history of the school. Christmas-trees for the children have not been customary. An innovation was made, however, in 1904, when an immense tree was erected on the floor of the Chapel, and the children were invited to bring presents to hang upon it, to be distribu- ted later among needy families. It was an object lesson of the truth, ''It is more blessed to give than to receive." The children of the Primary Department also trimmed a small tree, which was sent to the City Hospital. During the years 1903 and 1904 two socials were held, one for the Junior Department and one for the Intermediate, Senior, and Normal Departments. Sabbath-school concerts have for many years been success- fully carried on, largely in later years through the efforts of the Primary Department. For a number of years, the younger children and their households have been made happy at the close of the Easter concert exercises, by the distribution among the little ones of flowers and potted plants. The children have also been encouraged to bring flowering plants to Sabbath school on Easter Sunday, to be sent to the sick and " shut-in " of the parish. Teachers' meetings for the study of the lesson were occa- sionally held for brief seasons, alluded to in the records for 1874 and 1880, but the practice was not very persistent. Since 1902, however, regular monthly meetings have been held in the south parlor, which have proved helpful. They offer opportunity for full discussion of the needs of the school, for prayer, and occasionally for the teaching of the lesson. Central Congregational Church 165 The school has been blessed with a long line of able and devoted superintendents, a list of whose names is given in the Supplement. The most notable, probably, among them all, one whose name can be mentioned without exciting the least envy, was Robert K. Remington, that ardent worker in righteousness, whose love, life, and enthusiasm has been an inspiration to multitudes of young lives. Confined at first to Sabbath schools in his own town, his efforts later broad- ened to state work through the State Association, and still later, to Young Men's Christian Association work in our own and neighboring states. Simday-school concerts were given in the auditorium of the Church, enlisting the cooperation of all the classes, as well as the Primary Department, and securing and interest- ing large audiences. Picnics were occasionally given in the summer. New lesson books were introduced; and brighter, livelier music was provided and simg, imder the direction of Mr. Lyman W. Deane as organist and Messrs. Charles Dm'fee and Newton R. Earl, the assistant superintendents. Many men and women of the Church have, as teachers, impressed themselves deeply upon the young life of the community. The name of Mrs. Jesse Eddy should have especial mention, as one who, in the early years of the church life, served long as assistant superintendent. On October 30, 1898, a " Testimonial " to the present (1905) superintendent was given by vote of the Church, when he resigned his position, to which he was later reelected. It is as follows: To Clinton V. S. REmNGTON: Our dear Brother, — Not many now among us recall the begin- ning of your life work in our Sunday school, but many are they who cherish the assurance that the close of your loving activities here is still in the unknown futm-e. As you now resign the superintendency of our home school into the hands of one whom you have desired to 166 History and Annals of the receive it, we ask you, on behalf of the Church, to accept this testimo- nial as a tribute of love, and a token of appreciation of the service so faithfully performed. Your devotion has been as manifest and as imfailing as the presence of your flowers in the rooms of our church and chapel. The flowers must fade, but the memory of your devotion here cannot fade while we, who have worked at your side, shall live; and when our lives together in this church are ended, we believe your " work of faith and labor of love " shall be told as a memorial of you and " be had in remembrance in the sight of God." We bestow this tribute, as upon one midway in a course well run, believing that you are of those who shall receive, when at last the course is finished, not the chaplet of fading leaves, but " the crown of glory that fadeth not away." There have been seasons when the interest of the congre- gation in the Sabbath school has flagged, and it has been diffi- cult to secure enough teachers; but always the work has revived and the workers have rallied to its support. At pres- ent (1905) the school is fully organized, well-equipped, and supplied with a full corps of officers and teachers. It de- serves now, as ever, the name of " The Nursery of the Church. '^ Central Congregational Church 167 The Young People's Society of Christian Endeavor The Pastoral Aid Society, A*D. t883 - 1887 The first Christian Endeavor society had been formed in Portland, Me., by Rev. Francis E. Clark, in February, 1881. An article by Dr. Clark, entitled, ^^ How One Church Cares for Its Young People," printed in The Congregationalist in August, 1881, was read by many pastors, anxious to find some method better than they had known before, of reaching and training their young people for christian service ; but the movement which has since become world-wide had but just got fairly under way, so that when our Pastoral Aid Society was or- ganized, less than sixty Endeavor societies were on record. On a Sunday in February, 1883, the young people of our parish were invited to meet in the south parlor at the close of the session of the Sunday school, to consider the subject of forming a society to aid the pastor in his work with and for young people. The need and the design of the society was explained by Dr. Mix. A constitution was presented and adopted at this or at a subsequent meeting. The question as to why such an organization was needed was answered in this document as follows: The need of some agency to deepen the early, serious impressions of children and youth, and to cultivate a positive and strong chris- tian character in the younger membership of our churches, has led to the formation of " The Pastoral Aid Society " or the Society of Chris- tian Endeavor. Two classes of members were provided for, and four committees. The membership of the society when fully organized was one hundred and eight, sixty active and forty- eight associate members, of whom sixty-two were mem- bers of the Church. 168 History and Annals of the The first officers of the society were Alphonso S. Covel; president; Rufus W.Basse tt, vice-president; George S. Brig- ham, secretary and treasurer; and the first ^^ heads of com- mittees " were Henry H. Earl of the Lookout; Charles E. Fisher of the Devotional, and James F. Jackson of the Social Committee. The officers and the heads of committees formed the Executive Committee. A year later the officers chosen were: Hemy H. Earl, president; James A. Kinghorn, vice- president; and Hervey Burnham, secretary and treasurer; while the membership of committees was as follows: Look- out, Geo. S. Brigham, Charles E. Fisher, Anna C. Holmes, Ella Sheen, Annie C. Bush, and N. Evelyn Buck. Devotional, Albert J. Martin, Alphonso S. Covel, Earl F. Pearce, Mary L. Holmes, Sarah A. Emerson, and Bessie A. Armstrong. Social, Anna H. Borden, Annie E. Sheen, Isabel J. Eraser, Rufus W. Bassett and Nathan Durfee. The time appointed for the weekly devotional meeting was Tuesday evening, at 7.30 o'clock. That the society fully met the expectations of the pastor is shown in the following extracts from his annual reports to the Church. In that of April, 1883, he said : It is with pleasure we note the organization of a Young People's Pastoral Aid Society. It has had a promising beginning, and bids fair to be very serviceable in developing and training the young people of our Church for activity and usefulness in the future. A year later he reported '^ a manifest deepening of interest in religious things on the part of the younger members of the Church." In April, 1885, he said: The Pastoral Aid Society has indeed been what its name implies in many ways. In bringing the young people of our congregation into closer acquaintance with each other, concentrating their interests and affection around the Church, making those who are strangers among us feel at home with us, and most of all in training themselves for future service in the Church, they have accomplished much. Central Congregational Church 169 The social gatherings of the society, to which all of the young people of the congregation (especially any strangers) were usually publicly invited, are still remembered with pleasure, and were of value in attracting young people to our church and in promoting the mutual acquaintance of those attending. The occasional entertainments to which an admission fee was charged, and at which articles were on sale, were always liberally patronized, and provided a goodly sum of money for benevolent and missionary objects. The weekly devotional meeting was well sustained, and exerted a continual influence for good upon all who entered into the spirit of the gathering for prayer and testimony. The society sent delegates to the annual conventions of the Christian Endeavor societies: being represented at the Old Orchard Beach convention by Mr. Henry H. Earl, and at Saratoga by Miss Elizabeth M. Johnston. As reports of these conventions and subsequent state conventions were brought back by the delegates, a feeling that their society, so similar in its aims and methods to the Endeavor society, should be- come more closely affiliated by adopting the name and the characteristic prayer-meeting pledge of that organization, grew upon some of the members of the Pastoral Aid Society, and at the annual meeting of the society in October, 1887, the matter ha^dng been brought to the attention of the meeting by the report of a delegate strongly recommending such action, it was voted, after a friendly discussion, to change the name of the society to the '' Young People's Society of Christian Endeavor''; to prepare a new constitution, and to make a fresh start, by having as members of the new society those willing to sign the new constitution as a pledge of their willing- ness to live up to its requirements. A good-sized committee, representing, as far as possible, the various opinions expressed in the meeting, was appointed to act with the pastor, in pre- paring a constitution and by-laws. The meetings of this committee at the home of one of the members of the societv, 170 History and Annals of the the careful and earnest consideration of each article and sec- tion of the constitution, with the entirely harmonious agree- ment finally reached, meant much for the vigorous life of the future society. In the constitution, which was adopted by the society without change, the prayer-meeting pledge of regular attendance and participation was made stronger, provision was made for a new class of members — the '' Hon- orary " — and for additional committees. Youn§f People's Society of Chfistian Endeavor A^D* J887-J905 The new society began its career with thirty-eight active and sixteen associate members. The first officers of the society were Alanson J. Abbe, president; James W. Brigham, vice-president: Charles H. Wells, secretary and treasurer. The chairmen of committees were: Earl F. Pearce, Lookout; N. Evelyn Buck, Devotional; Elizabeth M. Johnston, Social; Helen A. E. Pearce, Calling, and Anna H. Borden, Flower. The society soon changed the time of holding the weekly devotional meeting from Tuesday to Sunday evening. The rea- son for the change was the hope of securing a larger attendance, particularly of those not professing to be christians. These hopes were fully realized. In the annual report of the presi- dent of the society, presented to the Church in April, 1888, it was stated that the total membership had increased from fifty-four to eighty-eight, and the average attendance at the prayer-meeting from thirty-nine to ninety-five. A little later, and for several years continuously, the average attendance on pleasant Sunday evenings was not far from one hun- dred and twenty, and on stormy evenings about half this number. By this time, Christian Endeavor societies were being formed very rapidly in all directions. The letters of inquiry and Central Congregational Church 171 requests for information sent to Dr. Clark became so numer- ous that he could not properly attend to them. In his own Avords: '^ There was no organization to print or circulate literature. In fact, there was no treasury at all, except the private purses of one or two people, who were frequently called to dip into them to pay for the postage stamps and the letter paper required in answering the very numerous requests for information which began to be received." Out of this need grew the '' United Society of Christian Endeavor," formed at one of the annual conventions, solely for the purpose of disseminating information. For a while the necessary ex- penses were met by voluntary contributions made at the an- nual conventions; but these becoming exhausted and the need continuing, it was reluctantly decided to send an appeal to the individual societies, asking that on the forthcoming anni- versary of the formation of the first Endeavor society, an offering be made to relieve the pressing necessities of the work. As the result of a very successful entertainment, our society responded to this appeal by sending eighty dollars, and thus had a large share in making it possible to continue the spread of the Christian Endeavor idea to all parts of the world. At the conclusion of a successful series of organ recitals, arranged by organist Lyman W. Deane and Henry H. Earl, imder the auspices of the Endeavor Society, it was voted, '^ that one hmidred and fifty dollars of the funds of the society be deposited in the Five Cents Savings Bank to the credit of ' The Chapel Fund,' and the bank book handed to the treas- urer of the Central Congregational Society." Thus was made the first contribution toward the erection of our church Chapel, and it was made at a time when no definite steps had been taken in raising money for that purpose. Following the organization of the United Society of Chris- tian Endeavor, and the growth of societies in other denomi- nations than our own, came the idea of joining the individual societies of a community into local unions of Christian En- 172 History and Annals of the deavor. As the oldest society in Fall River, our society sent an invitation to the other societies of the city, asking them to send representatives to a meeting in our church parlor, to consider the advisability of forming such a union here. The union was formed, and has existed to the present time, — the ^' Fall River Local Union," growing from a membership at its organization of three societies to one of more than twenty in 1905. As the senior society, Central Church has always headed the list of societies, and has frequently provided the officers for the local body. A review of the work accomplished by the Pastoral Aid Society and its successor, the Society of Christian Endeavor, would be very incomplete without a reference to one feature of their work which has been barely mentioned in this article as yet, namely, the work of the various committees. While the weekly prayer-meeting is the central feature, another object of the society is the training of its members for christian service along other lines of effort. Its ideal is to give every member something to do; to find appropriate work for the rank and file as well as for a few leaders. The constitution of the Pastoral Aid Society provided for the appointment of three committees besides the Executive. With the growth in membership of the Endeavor Society, other desirable lines of work became apparent, and other committees were formed to meet the need. When there was no longer definite work for a committee it was discontinued. Each committee reported in writing at the monthly business meeting, con- cerning the work of the previous month. The work on the committees gives opportunity for the most practical christian service. That this is so a resume of the duties of the several committees will prove. The Lookout Committee proposed new members after care- fully acquainting them with the requirements of the active or the associate member's pledge, as the case might be, and exercised a kindly watch and care over all the members, Central Congregational Church 173 endeavoring, especially, to secure a faithful attendance upon the meetings and a prompt performance of all duties. In the work of this committee, the chairman, in particular, who was usually one of the older members of the society, found many opportunities for the most earnest personal work. A tactful approach at a favorable time, would often result in an associate member's decision to become an active member, which always involved, first, the open and pubUc confession of faith mani- fested by uniting with the Church. The Devotional Committee had charge of the prayer-meet- ing, saw that a topic was assigned and a leader appointed. The members of the committee were always willing to assist an inexperienced leader in planning a meeting, and were ready to take part promptly, after the leader had opened the meet- ing. They also suggested ways of taking part in the meeting to the timid or careless members. A large share of the work of these two committees did not appear on the surface, but much patient, prayerful effort is represented in the service thus rendered to the society and the Church. The work of the Social Committee was mostly performed in a more public manner. But the planning and conducting of sociables and entertainments was not the whole of its duties. The clause in the constitution, '' to increase their mutual acquaintance," was made the particular aim of this committee, and the young person who came to a social gather- ing as a stranger, became their especial care. Sometimes the social gathering was an outdoor affair, as when a picnic was arranged, one Fourth of July, at Stone Bridge; and again when another Independence Day was happily spent at Plym- outh, Mass., after an evening devoted to examining photo- graphs of the points of interest there, and listening to brief descriptions of incidents in the lives of the forefathers. The work of the Calling Committee is apparent from its name. Calls were made, not necessarily by members of the committee, but at their suggestion, on young people who were 174 History and Annals of the sick, or on strangers, or on those who had but a sHght acquaint- ance in the society. For a time a Welcoming Committee was annually appointed to speak to strangers at the young people's meeting, or at the church service. Later this was merged with the Calling Committee. The Flower Committee, when appointed, looked after the decoration of the church at Easter and Christmas, and, in connection with Mr. C. V. S. Remington and the Calling Committee, attended to the distribution of flowers from the pulpit, after the evening service, to the sick of the Church and congregation. The Missionary Committee, not at first among the list of committees, but since a permanent fixture, arranged the pro- gram for occasional missionary meetings, and also attended to the receiving and distributing of money contributed for missionary objects. As much as one hundred and twenty dollars was annually appropriated for several years in this way, the Missionary Committee, after correspondence with the Missionary Boards of our denomination, recommending, and the society voting, the amounts. Almost continually from the time of the Pastoral Aid Society to the present, the societies have annually assumed the support of a colored student at some school or college in the South. The American Board has also received a large proportion of their gifts, and the other denominational societies have been assisted. Local charities have not been forgotten. The contributions to the Chapel Fund and to the United Society of Christian Endeavor have already been noted. The Sunday-school Committee was appointed to cooperate with the superintendent of the school in ways which he might suggest, also to invite members of the school to become mem- bers of the society and vice versa. At times this committee supplied teachers each Sunday for classes without a teacher. When there was special need, a Music Committee has been appointed to serve for a time. The hearty, spirited singing Central Congregational Church 175 has always been a pleasing feature of the young people's meeting. The special need of a Music Committee has arisen with a change of hymn books, when the selection of the book has been imder consideration, and when the books having been received, an opening praise service has been instituted in order that the new hymns might be learned. Last on the list of committees, but by no means least in value of service rendered, was the Temperance Committee. An occasional temperance meeting at the regular Sunday even- ing service was arranged and conducted by this committee; but its chief work was done at the Mission Chapel under the direction of Rev. E. A. Buck. For several years a regular Saturday-evening temperance meeting, with some form of entertainment, refreshments and a temperance address by Mr. Buck, or some one else, was conducted, with good attend- ance and interest. To give, in one sentence, the results of the twenty-two years' existence of the Pastoral Aid and Endeavor societies, it can with truth be said, that they have to a good degree accomplished the objects sought by the organizer of the first- named society, viz., " They have aided in promoting the spiritual life of their members, in facilitating their mutual acquaintance, and in preparing them for usefulness in Christ's The Junior Society of Christian Endeavor A Junior Society of Christian Endeavor was organized in 1895, with Miss Carrie L. Borden and Miss Elizabeth M. Johnston as superintendents. There was a large number of boys and girls, members of the Sunday school, not old enough to join the older Endeavor society, yet who, it was felt, could be brought to take a stand for Christ and helped to continue in the christian way by an organization, on the Christian Endeavor plan, adapted to their capacities. 176 History and Annals of the A weekly afternoon devotional meeting was held, usually conducted by the Juniors themselves, sometimes addressed by the pastor or others. Several of the committees of the older society were just as appropriate and just as useful in the jimior society. Interest in missionary objects and contribu- tions for their support were also prominent features of the Jimior work. In 1901, when the Pastor's Band was formed for a special course of instruction by the pastor, the Junior Society of Christian Endeavor was merged into that organi- zation. The Chinese Society of Christian Endeavor As the work in the Sunday school for the Chinamen of the city progressed, and some of the men gave evidence of an in- terest in the christian religion, the leaders in the work began to feel that some form of religious service should be inaugu- rated that would give opportimity for participation by the men. A visit to the city by Yong Kay, a Chinese missionary from Boston, resulted in the organization, on February 7, 1898, of a Chinese Society of Christian Endeavor on the same lines as similar societies among the Chinese of other cities, with Miss M. Elizabeth McClintock as superintendent, and Mr. Carl Remington as secretary and treasurer. From a report by Miss Adelaide B. Whipp, the present secretary, the following facts are taken : The society numbered only four members at the start, two active and two associate members. The largest membership at any time since has been sixteen. The present membership is twelve, two active and ten associate members. Two of the original members are still in the society. Thirty-six different men have been members. As far as possible, meetings are conducted as in other Endeavor societies, with reading of Bible verses; singing and prayer in Chinese and English; consecration meeting, with Central Congregational Church 177 reading of pledge and roll-call; and monthly collection for missions. The attendance at the meetings has not been con- fined to the members of the society. Often as many as twenty- eight Chinamen have remained for the Endeavor meeting. Those interested in the society have found encom'agement in the faithful attendance, continued interest, and liberal giving of the men. One member has professed the christian religion, and has united with our Church. A member, absent for a time in a western state, never fails to send a letter to be read at the consecration meeting, with an offering enclosed. The gifts to missionary and Christian Endeavor work have amounted to $361.10, and have been made to the following- named objects : American Board : Foochow Mission (Mr. and Mrs. Hinman), Japanese Mission (Mr. and Mrs. Cobb), South China Mission (Dr. C. R. Hager, where the support of a native worker for a year has just been assimied) : American Mission- ary Association (Chinese work in California) ; Congregational Sunday-School and Publishing Society (Chinese work in New England) ; United Society of Christian Endeavor (for work in China), and the state, county, and city Endeavor unions, for ciurent expenses. An interesting occurrence in connection with the Chinese society should be here noted. The Fall River Christian Endeavor Union some years ago purchased a silk banner to be displayed at the imion gatherings, and voted to give it, each year, into the custody of the society having the largest average attendance of members at the regular weekly prayer-meetings of the previous year. On the occasion of the first award of the banner, after the Chinese society had joined the local union, it was found that it led all the other societies in the particular named, and the banner came to the care of the Chinese society. The very same thing happened the two following years, at which time the local union, finding that it was practically impossible for any other society to ever again become possessed of the banner, voted it to the Chinese society,. 178 History and Annals of the to become its exclusive property. It then secured another banner, to be used in future contests. It was at first proposed that the basis of award should be the amount per member contributed for missionary objects; but it was found that in this respect the Chinese society would doubtless again lead. The second union banner is now awarded to the society having the largest proportional attendance at the quarterly meetings of the union. MISSION CHAPEL OF CENTRAL CHURCH Pleasant Street, Fall River, Mass. Central Congregational Church 179 Mission Work of Central Church in Fall River A.a 1849- J905 Introduction — First School, 1849. Organization of the Union School, 1853. Fall River Domestic Missionary Society, 1853-1858. Ladies' Society — Auxiliary, 1853-1858. Gentlemen's Society — Auxiliary, 1854-1858. Thomas Boardman, Missionary, 1853-1857. Fall River Mission Sabbath School, 1858. Fall River Mission Sunday-School Building, 1861. Annals of Pleasant Street Mission Sabbath School, 1861-1903. Work of Rev. E. A. Buck, Missionary, 1867-1903. Work of Miss Caroline Borden, 1853-1905. Fathers and Mothers' Bible Class, 1880-1905. History of Pleasant Street Mission School A^D* I849-J903 The first movement towards establishing a Sunday school for the neglected children of the city, who received no religious training at home, was inaugurated at a ladies' prayer-meeting for foreign missions, held in the vestry of the Central Church, on Bedford Street, in the summer of 1849. Mrs. Borden, wife of Col. Richard Borden, asked at that meeting the question, '^Are there no heathen about us, who need to be saved ? '' Two of the ladies present, Miss Lucretia Dean and Miss Julia A. Sessions (now Mrs. Eli Thurston), volunteered to go into the byways and alleys of the town, with the purpose of persuading parents to allow their children to come on the next Sunday morning, at nine o'clock, to the hall on Bedford Street, where they might learn something which would do them good. The hall, in which some eight or nine children gathered that first Sunday, was loaned for the purpose by its owner, Mr. Abram Bowen, father of Mr. Joseph A. Bowen. 180 History and Annals of the Our own Sunday school connected with the Church was large and prosperous, and universally attended by the children of the Church; but members of the Central Church were the 'pioneers in the mission work in Fall River, which has since grown to such proportions. The numbers attending this Mission School steadily in- creased, but naturally fluctuated, as the children were often late or absent, so that Miss Dean and Miss Sessions agreed to go early to the homes of the children and bring them. This they did for some time, until steady habits of attendance were formed. An episode occurring soon after the opening of the Mission, is of some interest as illustrating the immense change of sentiment in regard to Sabbath observance since those days. It was foimd, to the indignant surprise of the teachers, that the children attending the school often supplied themselves with candy and peanuts at a little hut of a shop near their hall, and within a stone's throw of the churches. It was kept by an Irish woman, in defiance of law and the rule of her own church. Great was the horror of the good ladies interested in the school; for they felt sure that all the good they could inculcate would be more than canceled by the wickedness of such Sabbath breaking. So great was their zeal for reform, that they invoked the aid of the police, and all attended court as witnesses against the law-breaker; as a final re- sult, the proprietor was obliged to remove to a less sanctified locality. This movement for the benefit of the neglected waifs soon attracted the attention of the christian workers of the town belonging to other denominations, and in the spring of 1853 the ^' Fall River Domestic Missionary Society " was organized, including different religious denominations, and having for its object '' the diffusion of religious knowledge among the destitute in Fall River and vicinity," by the employment of one or more missionaries to labor from house to house, and Central Congregational Church 181 by the distribution of Bibles, tracts, and religious books. At this time, it was thought expedient for the interests of the Mission, to reorganize the school, making it a '^ union school," and non-sectarian, also to change its place of meeting to some room not connected with any church. This change was made, and the school was put under the patronage of that society. Mr. Thomas F. Eddy was made superintendent. The suc- cessive presidents of the society were, Richard Borden, Ben- jamin Earl, Elihu Grant, and Jeremiah Young. In the summer of 1853, a Ladies' Society was organized, to be auxihary to the Fall River Domestic Missionary Society; also including different denominations, for the purpose of supplying clothing for Sabbath-school children. May 14, 1854, a meeting of the superintendents and teach- ers of the school was held at the Mission room, on Central Street, when it was voted to organize " a society for the pur- pose of sustaining the Sabbath school," to be known as the " Fall River Missionary Sunday-School Society." Its charter members were : Thomas Boardman, Lucretia Dean, Elizabeth R. Shove, Eliza G. Burrows, Helen M. Cobb, Maria B. Marvel, William T. Coggeshall, Hannah E. Coggeshall, Joseph Borden, Thomas F. Eddy, John D. Flint, Sylvia J. Dyer, David H. Dyer, Emily G. Fish, Lucy G. Corey, Harriet E. Whitney, Mrs. Bennett, Caroline Borden, Mary E. Hill, Mary A. Dilling- ham, Annie M. Strout, Marietta Howard, John White, Miss Waldron, Mrs. Blake. May 28, a constitution and by-laws were adopted. The constitution defined the object of the school to be, '' to co- operate with the Domestic Missionary Society of this city, in the support of a Sabbath school (now in existence) for the benefit of such persons, both children and adults, as attend no other Sabbath school." It was voted that " this school shall be supplied with, at least, two teachers — a gentleman and a lady — from each of the churches represented in the Domestic Missionary Society of this city." The by-laws pro- 182 History and Annals of the vided that the scholars in the adult department, wishing to attend a certain church, or being assigned to a certain church, should be in the class of a teacher attending that church; should accompany him or her to church; and be subject to the control of that teacher till after the church service; also that the scholars in the Infant Department should accom- pany the superintendents to church, or join the teachers in the adult room and go with them to church, subject to the same rule and control as their own scholars. The members of one family should attend the same church. A regular system of visiting the scholars at their homes, and rendering reports of the condition of the respective de- partments and classes of the school, and of the condition of the families with which the scholars were connected, was adopted. Regular monthly meetings of the officers and teachers were established. It was made the duty of each teacher ^^ to endeavor, with earnest sincerity, to seek the temporal and spiritual good of those committed to their care." Thus the school went on under the patronage and support of the two Missionary Societies, adopting such changes in their method of teaching, interesting, and controlling the scholars, as its officers and teachers thought best. It held its sessions now in a basement; now in an upper chamber; and then in a more commodious place; and sometimes it was almost without any place; at times contending with difficul- ties and oppositions, and then rejoicing in the evident care of the Lord of missions. The union spirit in which the Mission was inaugurated, after a while began to languish; and in 1858, the Gentlemen's Society disbanded and afterwards the Ladies' also. The Gentlemen's Society had sustained one missionary (Thomas Boardman), who commenced his work in the spring of 1853, and continued until the spring of 1857. He was a zealous and faithful laborer, and accomplished much good. THOMAS F. EDDY Deacon, A.D. 1874-1886 Central Congregational Church 183 When the Missionary Societies dissolved, the '' Fall River Mission Sabbath School " was thrown upon personal charity for support. The officers and teachers of the school assumed the responsibility by paying money into its treasury and by soliciting funds in its behalf. Sometimes the school had scarcely any place for meeting. Such was, indeed, the case in the spring of 1860. At this time a committee of five were appointed '' to procure and arrange a place for the meeting of the school, provided they can do it without expense to the school." The committee consisted of Mr. Ehas C. Nason, Mr. Thomas F. Eddy, Mr. Richard B. Borden, Mr. Wm. H. Brackett, and Mr. Wm. B. Durfee. Through the favor of God, and the kind generosity of the friends of the Mission, they erected a building on the corner of Pleasant and Sixth streets, on a lot the use of which was given by the Troy Cotton and Woolen Manufactory corpora- tion. This building w^as completed and dedicated and occu- pied by the school, January 7, 1861. The first superintendent was Mr. Thomas F. Eddy. His term of service continued from 1849 to 1881. As a token of the school's appreciation of this service of thirty-two years, a gold-headed cane was presented to him in behalf of the school, on Easter morning, April 17, 1881. Mr. Eddy re- tained his connection with the school to the end of his earnest, active christian life. There came to him in 1886, the Master's call " to rest," and he was gathered with other faithful workers to hear the welcome, ''Well done, good and faithful servant, enter into the joy of thy Lord." The later superintendents were, Mr. Alphonso S. Covel, Mr. Suneon B. Chase, Mr. Chas. H. Wells, Mr. Joseph B. Richardson, and Mr. J. Seymour C. Fielden. Mr. Richard B. Borden was identified with the school from its very beginning as a union school. In all its vicissitudes, he was a never- failing source of strength and reliance. 184 History and Annals of the Mr. James C. Eddy was treasurer of the society for thirty- four years, and was succeeded by Mr. Wells. Mr. Ira Marvell was for many years the faithful librarian. Miss Caroline Borden was the first secretary of the society, and also the first assistant superintendent. Miss Borden performed much of the early missionary work of the school. The work from the beginning had a warm place in her heart, and her interest in it never flagged. In 1860, nineteen of the twenty-seven teachers were from the Central Church. In the report of this year's work, it was stated that 3,992 verses of Scripture were committed to memory by the members of the school. Soon after entering the Chapel, a Sabbath-evening service was established at an hour before the regular services at the churches, so as to interfere as little as possible with them. It was largely attended. As one poor woman said, '' It comes in right handy for any one who has a family." Many who would not attend the churches learned here the way of sal- vation. One of the most blessed instrumentalities connected with this school was the mother's weekly prayer-meeting, imder the care of some two or three of our most devoted christian ladies. Here, these biu'dened and toil-worn women came and learned to cast their burdens on the Lord, to seek help in the struggles of daily life. They found manna to their souls, and light to their feet. Here, too, they were taught how to bring their little ones to Christ. Early in 1861, a question which had long caused much anxiety and care and study was taken up for serious considera- tion, — '' How should we prevent our scholars from roaming in the streets and desecrating holy time during the morning time of church service? " One short hour of christian teach- ing was hardly accomplishing all our duty towards them. The early plan was to have them all in church; but it could not be carried through for want of teachers from the respec- Rev. EDWIN AUGUSTUS BUCK Missionary, A.D. 1 867-1 903 Central Congregational Church 185 tive churches where they were assigned. It was concluded to hold a morning service at the Chapel, adv ising olderschol- ars to go to church, and detaining the younger ones. The teachers were to remain each by turn, one Sabbath in each month, or less frequently if might be. This service was con- tinued till August, 1864, when it was thought expedient to suspend it for a season. The blessing to the city of the method of christian work carried on by this school induced several churches to estab- lish mission schools of their own, and this lessened the imion work; but the society continued loyal to its constitution, and to its principle of union. Later, the care of this school was left almost entirely to the Central Church. "Work G>nducted by Rev* Edwin A* Buck Missionary, A.D, J867-J903 At a special meeting of the Fall River Mission Sabbath School, October 27, 1867, it was voted to extend a call to Rev. Edwin A. Buck to be their missionary. The committee appointed was Messrs. Thomas F. Eddy, E. C. Nason, Thos. J. Borden, William B. Durfee, and James C. Eddy. The call was accepted, and the work began December 1, 1867. In 1868, the Fall River Mission Sabbath School pledged itself to cooperate heartily with the Central Church, and to submit annually a report of its labors. According to its con- stitution, that nothing sectarian should be taught in their school, they were obliged to decline to become an auxiliary to the Church. In 1882, however, the property of the Mission School was transferred to the Central Church Society, and the control was assumed by the ChiKch. The first work of the missionary was that of canvassing the city, visiting from house to house from the Narrows to the bay, and from Globe Village to Bowemdlle. These visits for many 186 History and Annals of the years averaged fully two thousand a j^ear, the largest number being twenty-six hundred. The Sabbath school at 9 a.m. was always attended by the missionary, whose genial presence and firm hand was felt in every department. At the Sunday-school concerts, held on Sabbath evenings, the audience room was filled to overflowing, and the singing, led by Mrs. Wm. B. Durfee, assisted by Miss Josephine E. Rowands, was most spirited. The building soon became too small for the school and was enlarged one third. From the yearly records, the largest number belonging to the school at any one time was seven himdred, and the largest attendance at any one session was six hundred and eleven. In the larger building, beside the regular Sabbath services, the boys were gathered in companies as ^^ Young Crusaders," and the girls in sewing classes. In connection with the girls, a fair was held, which netted one himdred dollars for the use of the Bible readers in their work. A free evening school was established when there was none other in the city. So many lads applied for admittance, that it was voted that none under eighteen years of age be received. A free reading room was also opened. The Christmas festivals were an important feature of the year's work. Children and parents assembled for the even- ing's entertainment, furnished by the members of the school. The Chapel could not accommodate these gatherings. The old City Hall, Puritan Hall, or Music Hall was the rallying place. The memory can never be effaced of the happy faces of both the children and the missionary, as the stirring notes of the old English carol, ^' Christians, awake! salute the happy morn," rang out with the enthusiasm characteristic of the school. Excursions Each year excursions were arranged for the Sunday school. In 1875, a public movement was made in which all the mills of the city cooperated, each paying so much a spindle toward Central Congregational Church 187 a day's outing for the children. The missionary accompanied, on fom* successive days, upwards of four thousand children to Oakland Beach. He secured for them all the privileges of the grounds, and a clam dinner each day. The bills were made out for forty-foiu* hundred and twenty-five children, amounting to twelve hundred dollars. Bible Readers In cooperation with the Fall River Bible Society, four Bible readers were employed. This work began in 1869 and con- tinued eight years. Children's Friend Society In 1869, the Children's Friend Society was formed through the efforts of the missionary. In 1872, this society merged with the Orphans' Asylum into the present Children's Home. Granite Mill Fire At the time of the Granite Mill fire, September 19, 1874, the Chapel was promptly opened for the relief of the sufferers. A fund of $2,209.00 was raised by a dramatic club connected with the Church of the Sacred Heart. The distribution of this money was committed to the care of two priests and the missionary. Circimistances were such, however, that it came chiefly under Mr. Buck's direction. The influence thus gained among the operatives w^as never lost. Temperance "Work At an early period a Temperance Society was formed. Mr. R. K. Remington and Mr. Joseph A. Bo wen took an especial interest in drawing up the pledge of this society. Sat- urday-night temperance meetings were established and con- tinued throughout the history of the Mission. The police station was visited from Sabbath to Sabbath for twenty-five years, and more than ten thousand prisoners w^ere personally addressed. 188 History and Annals of the HoIIy-Tfcc G>ffee House Centennial year (1876), in the Centennial Block on Fourth Street, the experiment was made of opening a ^' Holly-Tree Coffee House/' This, it was believed, could be made self- sustaining, and very helpful in promoting the cause of tem- perance. It became a favorite resort for working men and women, and when the school relinquished its interest in the same, there was a balance of five hundred dollars in its favor for the general work. Fathers and Mothers' Bible Class The Fathers and Mothers' Bible Class was formed April 25, 1880. Elsewhere will be given a history of this important work, which was ever dear to Mr. Buck's heart. The Missionary's Temperance Aid and Mutual Improvement Society In 1885, a Missionary's Temperance Aid and Mutual Im- provement Society was formed. The young men and women of the Mission entered into this most heartily. Miss Caroline Borden furnished a parlor in the Chapel for them. A valuable library was gathered, and games were supplied which made their evenings both profitable and delightful. Papers were prepared and read by members of the society at their liter- ary meetings, on such subjects as the following: '^ Has Pro- hibition been a Failure? " '^ Reading and What to Read," '' Dangerous Classes in Our Large Cities," ''^ An Evening with Gladstone," etc. They also added materially to the financial welfare of the Mission. A large proportion of this society became members of our Church and teachers in our Sabbath school. It was given up, after the formation of the Christian Endeavor Society and the Young Men's Christian Association. In later years, a new society, called the ^' Central Church Friendly Society," was formed. Central Congregational Church 189 Open-Aif Meetings During the first summer of the missionary's work, open-air meetings were held on Sabbath evenings, on Rattlesnake Hill, near where the Richard Borden Mill No. 1 now stands; in Ruggles Grove; in a grove near the Mechanics Mills; at Steam- boat Wharf; and on the South Park. Thousands gathered at the latter place, and gratifying testimonies of permanent good derived from the services, made glad the hearts of the different clergymen who cooperated with the missionary in this phase of his work. Harbor Work For many years, the vessels of the harbor, from Globe Village to Bowenville, were visited every Saturday afternoon. Tracts were distributed amongst the sailors, and notices given of the Sabbath and week-day services. The testimonies of sailors, given at the Tuesday and Satm'day evening meetings, added largely to their interest. Cottage meetings were held in many places ; but with the growth of the city, and its mixed popu- lation, these wTre finally discontinued. Different Nationalities The Pleasant Street Chapel was largely a christian home for all nationalities represented in our city. Americans, English, French, Irish, Scotch, Portuguese, Scandinavians, Armenians, and Syrians were alike welcomed. The mutes of the city also had the free use of the Chapel for public service as often as they desired it. At times there were as many as eight different services held in this building on the same Sabbath. In 1892, the use of the building was given to the Free Kindergarten Association. They availed themselves of the privilege until the building was sold (1899). The French Work The work among the French began the first year of Mr. Buck's labors in the city. In visiting them, tracts were left, 190 History and Annals of the also Testaments in French and English. Soon a promising class of the French was gathered into the Pleasant Street Mission Sabbath school. There were early converts among them, and some joined our Church. Especial services in French were held in the Chapel, Sabbath afternoons. This work, in connection with the First Church, resulted in the formation of a French Protestant Church in 1886. In 1888, a new church building was dedicated. The number of mem- bers reported at that time was seventy. This church is now under the charge of the Massachusetts Home Missionary Society. From 1867 to 1887, a total of $1,742.38 was expended in the French work under the direction and care of Mr. Buck. General Work Every day in the week the Chapel doors stood open, and to a large extent the office of the Mission filled the place of a Bureau of Labor. No stated record was kept of those who crossed the threshold day after day, either seeking aid or offering assistance through the missionary, whose motto read : Help whomever, Whenever you can! _^ Man forever Needs help from man. His own words give a glimpse of his office work : One great advantage of having our Chapel open seven days in the week is that, from time to time, souls struggling with sin and sorrow find help as they come seeking counsel, and for a season bow the knee in prayer with your missionary. Mr. Buck's chief aim in extending a helping hand to the unfortunate, was to cultivate a spirit of independence and self-respect. To quote again: The divine method of helping man to help himself, was found often to be an effectual way of detecting impostures. The question is often asked, " Are you not deceived by these applications? " Not so often as you may think. I know them to be bad, but, alas! it is Central Congregational Church 191 written, " There is none good save One." He that gave His life a ransom for many, declared, " I came not to call the righteous, but sinners to repentance." He sent forth his disciples as fishers of men. The sportsman who is sparing of his bait brings home but a small mess. " There is that scattereth and yet increaseth." The fish are worth more than the bait. The fraudulent nibbler may be caught, and prove the best fish on the string. Mr. Buck was in close touch with the masses, and the calls upon his time, strength, and sympathies were manifold. He attended twenty-two himdred funerals, christened seventeen hundred and twenty-seven children, and performed sixteen hundred and thirty-five marriage ceremonies. He once said, he should put over his door, '^ E. A. Buck, Joiner." Through failing strength, the work at length became too arduous for him, and the Church generously provided an assistant. In 1897, Mr. Joseph B. Richardson, a graduate of the Springfield School for Religious Training, was employed. After sixteen months of faithful service, he resigned, to take a similar posi- tion in New York. Financial Status In the furtherance of all the different departments of the work during the thirty-five years, $41,010.13 came under the supervision of the missionary. Twenty-four hundred and forty-five dollars and eighty-five cents of this amount repre- sented the cash given or loaned in small amounts to those in need. Sixteen himdred and sixty-seven dollars and twenty- three cents were repaid by those aided. As far as possible, the school met its own expenses; and from the Sabbath contribution they paid each year for their quarterlies and Simday-school papers; also the water, the gas bills, and the janitor's salary. Entertainments given by the Missionary's Temperance Aid and Mutual Improvement Society during its existence netted $525.00, which was ex- pended in recarpeting and refurnishing the oflSce, and in repairing and repainting the Chapel. Entertainments given 192 History and Annals of the by the school in 1893, netted $500.51. This was expended again in repainting, repairing, and reseating the building. The Boys* Qub The Boys' Club was established in 1890, and was a cul- minating work of the life-long service of Mr. Buck for the uplifting of the youth of our city. The donor of the fine and perfectly-equipped building for the club was Mr. Matthew C. D. Borden, a son of that mother in Israel whose heart first conceived the work known for so many years as the " Pleasant Street Mission Sabbath School." Qwarto-Centennial A Quarto-Centennial recognition was given Mr. Buck by the Ladies' Beneficent Society at their semi-centennial gath- ering. At the close of the evening, an envelope was handed the missionary. The following letter explains its contents: Fall River, December 2, 1892. Dear Mr. Buck, — I take great pleasure in conveying to you the enclosed savings bank deposit of one thousand dollars and check on bank for one hundred and thirteen and 25-100 dollars, as a token of the affection and good-will with which your many friends throughout the city, of all denominations, as well as others who reside in other places, bear toward you. They have felt it to be both fitting and a great pleasure to express in some manner, on this Twenty-Fifth Anniversary of the begin- ning of your labors in our midst, their appreciation of your services in ministering to the needs of all classes in the community, both temporal and spiritual, and also their regards for you as a man. With the earnest wish that your useful life may be spared to us for many years, and that you and yours may be abundantly blessed in both spiritual and temporal things, I remain in behalf of a large number of your friends, S. B. Chase. ,^ c. T-» /-t Fall River, December 3, 1892. Mr. S. B. Chase: ' ' My dear Sir and "Many Friends,'^ — On opening your valuable and most unexpected bank and check communication, last evening, Central Congregational Church 193 on reaching home, after the delightful semi-centennial of the Benefi- cent Society, I was for a time silent before my family, dazed with surprise. I had no expectation of any recognition of this " Quarto- Centennial ' ' of my work in Fall River. The work has brought its own reward, as I have been permitted through these years, to see the happi- ness and improvement carried to so many hearts and homes, while acting as your agent in ministering to the temporal and, I trust, spirit- ual good of so many needy and suffering ones. No small part of the success and enjoyment of my work has come from the hearty cooperation of all who have been called upon to engage in the many different branches of the same. How shall I express to you all — " the many friends throughout the city, of all denominations, as well as others in other cities " — my gratitude and obligations for this expression of your great kind- ness and good-will toward me! The eleven himdred and thirteen and a quarter blessings which you have sent to me, I hope I shall be enabled to make to contribute to the happiness of others as well as my own. It is truly blessed thus to receive. May you all find it true that " it is more blessed to give than to receive." It is my most earnest prayer, that to you all there may be given, by Him '' who though rich, for our sakes became poor," manifold more in blessings spiritual as weU as temporal. ^^^^^ gratefuUy yours, E. A. Buck. For thirty-eight years the Pleasant Street Mission was the center of earnest, practical religious work. In the growth of the city, conditions changed in this locality, and it became purely a business center. These and other considerations made a radical change advisable, and in 1899, the Pleasant Street Mission Chapel building was sold. By a singular coincidence, the closing entertainment at the Chapel was held on the fiftieth anniversary of the formation of the mission school. On this occasion, the Mothers' Bible Class presented Mr. Buck with twenty dollars in gold, it being the twentieth anniversary of the formation of the class; also thirty-two roses, significant of the thirty-two years of Mr. Buck's work in the school. This was but one of the many tokens of love and esteem received by Mr. Buck from the 194 History and Annals of the Bible Class. The following Sabbath morning, April 14, 1899, the school met at the usual hour, in the Chapel of the Central Church, Rock Street, where it continued its morning sessions imtil it was merged into the Noon Bible School, after the death of Mr. Buck (March 9, 1903). At the annual meeting of the Church, in April, 1899, Mr. Buck, after thirty-two years of service, tendered his resig- nation. The Church passed the following resolutions, made him '^ missionary emeritus," also provided for a continuance of his salary, and in these words paid a beautiful tribute to his faithful service, and their appreciation of the same: Whereas, The Reverend Edwin A. Buck, missionary of the Central Congregational Church of Fall River, has tendered, after a service of thirty-two years, his resignation of that office because of accu- mulated years, and because the conditions and requirements of the present mission work of the Church call for an outlay of strength which he feels to be beyond his powers at seventy-five, therefore, it is Voted, That his resignation as missionary be and hereby is accepted, with this declaration, that in thus formally relieving him from the heavy responsibilities of the office he has so long and so successfully fiUed, we do but make a change in form; that we shall ever cherish the memory and example of the faithful service, and consecration to christian ideals, exhibited for an entire generation among us, in the ministrations of the Rev. Edwin A. Buck; Voted, That we desire and intend that this ministry shall go on among us, as his strength and personal welfare shall warrant; but that he shall count himself free from obligation to render service, except in such manner, and at such times, as the strength given in his age and the promptings of his consecrated heart may direct; and to so provide, it is hereby Voted, That the Rev. Edwin A. Buck is made " missionary emeri- tus " of Central Church, with salary such as the society may determine. And in further expression of our deep regard for him and his noble life of service. Be it Resolved, That we gratefully recognize the devotion and unstinted labors of our missionary, in season and out of season; his faithfulness to every trust confided to him, in these long years of Central Congregational Church 195 ministry; the wise counsels given to unnumbered inquirers; the consolations to many a troubled one; his blessed ministrations in sickness and bereavement; his aid in countless good works; and his endearment to the whole community, growing with its growth and strengthening with its strength. His term of service, beginning two years before death ended the pastorate of our lamented Dr. Thm-ston, has compassed the pastorates of Rev. Michael Burnham, Rev. Eldridge Mix, and Rev. W. W. Jubb, and has now extended into the present pastorate of Rev. William A. Knight about as far as into that of Dr. Thurston. The children have become fathers of the Church ; the departments of the Church's work and interests have multiplied ; the city has grown from twenty-one thousand to a hundred thou- sand people; notable developments have been made in the commer- cial, industrial, and general community life; institutions have grown from small beginnings imtil they are numerous and strong; mechan- ics, science, and art have made wonderful transformations; but the tender spirit and sterling fidelity of our beloved missionary have not changed, save to broaden and deepen the channels of his love and devotion. Work and Expenditures among the French in Fall River 1868. Distribution of Tracts and Testaments. 1871. Tracts, $9.00 1871. Tracts, 4.50 1872. French Tracts, 3.00 1873. Mr. F. Xavier Smith, ) Mr. F. Xavier Smith, ) 600.00 1874. 1874. Paid for French Mission, 80.68 1874. Paid for French Mission, 10.00 1880. Paid for Father Chiniquy, 50.70 Rev. Mr. Morrisseau, 580.00 Rev. Mr. Vilatte, 267.00 Rev. Mr. Lafond, 50.00 1885-86. Other items, 87.50 Total, $1,742.38 The French also enjoyed the full use of the Chapel; corner of Pleasant and Sixth streets, from 1868 to 1887. [Copy of statement made by Rev. E. A. Buck.] 196 History and Annals of the Mission Work Conducted by Miss Caroline Borden The record of the work of the Pleasant Street Mission School and Rev. E. A. Buck, missionary, may well be supplemented by a brief narrative of the work of Miss Caroline Borden, the daughter of Col. Richard Borden. She was no incon- siderable factor in the missionary activities of those former days, and has ever retained her interest in all the history of the Mission, as the foregoing pages abundantly testify. She did much of the early work of this school. Annually in the winter she visited all the families represented in the school, making a full record of each in members, daily occu- pation, attendance of children at school or work and church going — more frequently non-church going. In some years the scholars of the school registered more than four hundred whom she visited. From this record she compiled semi- annual reports for the Sunday-school Society. In doing this work, Miss Borden was convinced that some- thing more was needed to give intelligent stability among the boys of the Mission, and therefore established a Boys' Literary Club. This club continued for several years, holding weekly meetings, opened by Scripture reading. The meetings were always attended by Miss Borden, and a great variety of sub- jects were studied and discussed. The subsequent manhood of its members in integrity and christian character testified to the broad and permanent efficiency of the club. At a later period, in connection with the Mission, she held on Sundays at the old Central Church, two Bible classes for men, — one for the young men, and one for the older men, at both of which the morning sermon was studied. The class of young men was held at the close of the morning service, and an hour later the older men, having been supplied with light refreshments provided by their teacher, had also Central Congregational Church 197 their hour of Bible study before going to their distant homes. These were occasions of great interest and profit. The class of young men were entertained monthly by her in her home. Another branch of Miss Borden's mission work was a Sunday- morning service at the City Almshouse, attended by the in- mates from one to eighty years of age. In this she was greatly aided by the superintendent of the almshouse, Mr. Dean, and by his wife and daughters, who, during the week^ taught the children in music and in the Bible lessons assigned. Besides the morning service, Sunday-school concerts were often held in the evening. Mr. Andrew Borden, then of the First Congregational Church, accompanied Miss Borden in this work. The City Almshouse Mission continued after Miss Borden was obliged to relinquish it. Her four-o'clock Bible class on Sunday afternoons, on the New York steamboats, for the men employed in service there, were occasions of great interest. While she now Hves in Boston, she has continued her membership in the Central Church at Fall River. Her activities in home and foreign missionary work go zealously on. Abroad she is especially identified with the American College for Girls at Constantinople, and with the International Institute for Girls in Spain, — the work of Mrs. Alice Gordon GuHck. After the terrible massacres of the christians in Turkey, in 1895-96, her attention was especially called to the suffering and destitute Armenians. The American people had sent large amounts of money for relief, but strenuous necessity for clothing still existed. In May, 1896, Miss Borden instituted a work for this relief, which extended over a large section of the United States^ with headquarters in Boston, and which continued for several months. To this work she gave unlimited time and strength in every detail. The immediate and abundant response to appeals, made the question of transporting tons of clothing 198 History and Annals of the a^serious one, and Miss Borden addressed a letter to the Cunard Steamship Company at Liverpool, asking for cooperation in this philanthropy by free transportation of this clothing from Boston to Constantinople and Smyrna. A gracious reply was quickly sent, which stated, " We have availed ourselves of this opportunity for furthering your views and good work with unfeigned pleasure, and shall always be glad of similar ones." This work continued for ten months, in which time the Cimard Steamship Company carried nineteen tons in fulfill- ment of their generous promise. The fifty-nine boxes contained about nine thousand gar- ments of excellent quality, for men, women, and children, which at a low estimate were valued at $10,474.00, to which must be added one hundred and fifty dollars contributed for inland transportation in Turkey. Letters of gratitude received, fully compensated for this work. Ten boxes were received at one time at Harpoot, the field of Miss Sejmiour, concerning which a letter said, '' We put the boxes into one large building not destroyed by the Turks, and shouted ^ Hallelujah,' and then began to distribute -the articles to the suffering people." In recent years. Miss Borden has been in active cooperation with others in the Armenian work in Boston, in educational, evangelistic, and benevolent enterprises, in ministries for mind, body, and soul, and in which she has been sustained and helped by leading clergymen of our denomination and many others. Central Congregational Church 199 Fathers and Mothers* Bible Class On April 25, 1880, a class was formed in connection with the Pleasant Street Mission, for the study of the Bible. It was called the " Mothers' Bible Class," and was conducted by Mrs. William Carr, Mrs. Charles A. Baker, and Mrs. Joseph A. Bowen. Mrs. WiUiam H. Jennings was a teacher for four years, in the absence of Mrs. Bowen. At the first gathering, twelve were present. This number increased to seventy. Two hundred and thirty have been connected with the class. In 1883, a Fathers' Class, numbering eight, was formed, with Mr. Charles A. Baker as teacher. It met at the Chapel, in another room, at the same hour with the Mothers' Class, that fathers and mothers might together study the Word of God. About fifty have been identified with it. Many calls for aid have been responded to, and the mothers have often been helped in their endeavors to secure money for benevolent and charitable purposes. In connection with the Mothers' Class, in January, 1883, a sewing society, called the ^' Mission Aid Society," was organ- ized, and held its meetings every two weeks (excepting during the summer months) for seven years. Committees were appointed to visit the sick, and give practical assistance wherever it was needed ; and often desti- tute ones who had no church connection were aided and cheered. The deep interest of the members for each other had its open manifestation in their benevolent and christian work. Over thirteen hundred and fifty articles of clothing and bedding, seven hundred and fifty of which they contri- 200 History and Annals of the buted themselves, were distributed during the seven years; more than three hundred dollars were expended for persons in need. This sum of money was raised in various ways, by the teachers, and through the voluntary gifts of interested friends. Beside the aid imparted in their regular work, the Bible class contributed articles valued at twenty-five dollars to a box sent by the Central Church Beneficent Society to the '^ Remington Mission '' in Dakota. In 1882, the class raised thirty dollars with which to start a library. Various sums have been reaUzed from time to time from entertainments, and new books have been pur- chased. A new library was begun after eighteen years; the old one was then given to a Sunday school where it was received with high appreciation. Since 1881, a collection has been taken each Sunday, and the sum of $1,563.59 has been contributed. This amount has been distributed in many ways: for home missions; the Armenian Orphan Fund; the famine sufferers in India; the furnishings of a room at the " Home for Aged People in Fall River "; books for a Sunday-school library in California; for the ^' carpet fund " in our home church, and for the needs of their own members. No account has been kept of money collected for special gifts. The classes have shown their appreciation of and love for different pastors of the Church by inany valued re- membrances — for the missionary. Rev. Mr. Buck; for the teachers; and for Miss Carohne Borden. After Mr. Buck passed away, a large framed photograph of him — a fine like- ness — was presented by them and hung in the Chapel, over his desk. Miss Borden has always been interested in the work and has shown her remembrance of the classes in many ways, both pleasing and helpful. For a number of years she has pro- vided for an electric-car excursion each summer. She has Central Congregational Church 201 also sent flowers, cards, or booklets at Christmas and Easter. Very many of the members have been gathered into church fellowship. A mutual bond of sympathy between the teach- ers and classes has always existed. Credit is due the members for the readiness with which they have aided one another in the social gatherings in the houses of their teachers and in their own homes, as well as in the parlors of the church; in their care for the sick and needy; in their floral tributes when any one of their nimaber has died; in their aid to one another in studying the Word of God; and in their contributions in money for benevolent work. The heaviest grief which ever came to them occurred in the death of their beloved and revered missionary, Rev. E. A. Buck, who in a special manner identified himself with their work. He was a devoted friend, a spiritual guide, an inspira- tion to better living, — one who ever pointed onward and heavenward. Twenty-Fifth Anniversary The twenty-fifth anniversary of the class was held in April, 1905, in the church parlors, which were made unusually attractive with flowers and palms, brought in from the Chapel for their decoration. Mrs. Jennings, though absent from the city, remembered the anniversary by a bouquet of beautiful pink roses, twenty-five in number. Past and present members, with their husbands, also the pastor, the deacons and their wives, — altogether, a company of one hundred, — were assembled. A varied musical pro- gram was enjoyed, and a fine and choicely worded review of the work of the class from its foundation was read by Mrs. Bowen. Each member was presented with a memorial of the occasion, in the form of a decorated card, delicately hand-painted, printed in silver, and containing the following lines : 202 History and Annals of the X880-J905 Mothers' Bible Class He hath no need of me in grand affairs, Where fields are lost, or crowns won unawares; Yet, Master, if I may make one pale flower Bloom brighter, for thy sake, through one short hour; If I, in harvest fields, where strong ones reap, May bind one golden sheaf, for Love to keep ; May speak one quiet word when all is still. Helping some fainting heart to bear thy will; Or sing one high, clear song, on which may soar Some glad soul heavenward, I ask no more. Refreshments were served, and after brief remarks from some of the guests, the evening closed with the hymn, " God be with you till we meet again." Miss HARRIET SEYMOUR Missionary to Turkey in Asia Central Congregational Church 203 Woman^s Foreign Missionary Society The Fall River Auxiliary of the " Woman's Board of Mis- sions/' usually called the " Woman's Foreign Missionary Society " of the Congregational chiu-ches in Fall River, was organized in the vestry of the First Church, January 25, 1869, by electing Mrs. Richard Borden (who was a vice-president of the Woman's Board in Boston), first director; Mrs. John S. Br ay ton, recording secretary; Miss Caroline Borden, corresponding secretary; and four ladies, two from the First Church and two from the Central Church, to secure members. Mrs. S. Angier Chace and Mrs. John E. Hills were chosen from the Central Church to serve on that committee. The Woman's Board in Boston proposed an auxihary in every Congregational church, but the ladies of the two churches in Fall River thought the best results would be attained by having but one organization in this city. Officers were chosen from both churches, and the meetings were held alternately in each of the two churches. The ladies of the Fowler Church joined the society in 1880; and after the formation of the French Congregational and Broadway churches, the ladies of those churches were invited to become members. At first all moneys collected were sent to the Woman's Board in Boston, for the general fund; but soon it was suggested that the society support a missionary of its own. As this system had not as yet been adopted by the Woman's Board of Missions, appeal was made direct to Secretary Clark of the American Board. He heartily approved the plan, and gave to us the names of three women, whom he said, " are the best unmarried women in our work," — two in India, and Miss Harriet Seymour in Harpoot, Tiu-key. We chose Miss Seymour at a meeting held in November, 1869, and in a commimication dated January 5, 1870, we 204 History and Annals of the sent to her a message of sympathy, and a pledge of prayers for her and her work as follows : Our dear Miss Seymour, — Ninety-seven ladies, members of the Fall River Woman's Foreign Missionary Society, rejoice, to-day, in the privilege of calling you their missionary, and wish to assure you of their christian love and their warm sympathy. They promise you their prayers, that the Holy Spirit may be given unto you in such full meas- ure that all your labor for the poor women of Turkey may be owned of the Master, and serve his honor and glory. Mrs. John S. Brayton, Secretary. This association with Miss Seymour, so auspiciously begun, has continued iminterruptedly for the whole thirty-five years of her missionary activities, and has established a bond of loving esteem and friendship which death alone can sever. Miss Seymour replied: My heart goes out to you all, this morning, and I long to see your faces in the flesh, the faces of those who for the Master's sake have adopted me, his servant. When it was suggested to me that I should become a missionary, I said, " Although Turkey seems to me the pleasantest mission field in the world, I do not forget that there are always deprivations and hardships attending the missionary life ; yet I fully believe that Christ who has called me to this work, will go with me, and his powerful and loving hand will make my pathway as smooth as is best for me." I am very happy in the thought of my new work. I cannot say my heart is not full, when I think of parting with friends; but at the longest, it wUl seem but a little while. My best Friend is going with me, and I have learned that his presence makes my day, and when he abides with me, no circumstances can make me unhappy. Rev. S. M. Campbell, her pastor, writes of her quahfications thus: She is a young lady of superior christian character, good nature, and talents; with a temper superlatively calm and cheerful; admirable good sense; and very diligent and economical. She will work with others pleasantly, acquire influence rapidly, and keep it with all. She is refined and cultivated. I give up Miss Seymour with a feeling of sacrifice. I have no lady in my church so useful to me. Central Congregational Church 205 Miss Se5Tiioiir had sailed for Harpoot early in the spring of 1867. While there, she was associated with Miss Warfield in the seminary. They worked together lovingly in the school, imtil the death of Miss Warfield, February 12, 1873. Since then. Miss Seymour and Miss Bush have been associated together, and have been very happy in their work. They were dear friends in early Kfe. Miss Seymour says, '^ The longer we live and work here, the more are we assured that the good Father has brought us together." A part of Miss Seymour's work was to visit out-stations in different places, sometimes accompanied by Dr. Barnum or Rev. Mr. Brown of the Harpoot Mission. In the month of November, 1869, Miss Seymoiu* and Miss Warfield spent two and a half weeks traveling to different stations. Rev. Mr. Brown went with them. During this tour they traveled one hundred and forty miles, visited fourteen stations, and held thirty-four meetings. Their first night was spent in a room with mud walls and mud floors; the beams above them were blackened with smoke. The fire was made in a deep hole in the floor, and the smoke escaped through an opening in the roof. The second night was spent at a teacher's house. After riding five hours, they were ushered into a stable, a part of the floor of which was raised a httle, and separated from the rest of the apartment by a railing a foot in height. This was the family sitting-room. The supper provided for them was placed, a part upon a Httle box, the remainder on the floor. After supper some men called to see Mr. Brown, and the cattle were brought in for the night. The family and visitors nimibered seven, and were all to be accommodated in these quarters. One night was spent with a former pupil, where they were all treated with great kindness. They also met the wife of Baron Philibo, who had been one of their pupils for three or four years. She was a dull scholar at school, but she shone 206 History and Annals of the as a bright light in the midst of the surrounding darkness of these regions. They endured hardships and discomforts, but their hearts were filled with great encouragement; and they were well repaid for an evening's talk, if some poor, ignorant woman showed a desire to learn of Jesus. They returned to their school with grateful hearts, saying, '' Truly goodness and mercy have followed us all the way." This is but one of many similar tours she took during her residence at Harpoot. Wherever and as often as these evan- gelists dismounted from their horses, men and women would come together for Scripture reading and prayer. Schools and churches were planted, homes brightened, and love illuminated many a dark spot on the mountains and in the valleys. In 1877, Miss Seymour's health began to fail, and she came home to her friends in this coimtry. It was while on this visit that she came to Fall River, visiting with Mrs. Richard Borden and family. They threw their doors wide open and invited all our society and others to call on her. Many availed themselves of the opportunity. Personal acquaintance strengthened the bond of union. She was pleasing in manner, gentle, quick, and forceful. She stayed in this country for about a year, when her health having been restored, she returned to her work in Harpoot, in August, 1878. Her last visit prior to her departure was made in Fall River, from whence she went forth ladened with gifts for her people. In 1904, her missionary labors in the field were finally ter- minated. She had been a colaborer with us for thirty-five years, and had remained on the field three years longer than was ordinarily expected. It is customary for active service in missionary labors to terminate at the age of seventy years, but Miss Sejmiour had passed beyond that honored milestone in life's pilgrimage. She returned to America, and was again Central Congregational Church 207 with us in the spring of 1905; at the annual meeting of the Old Colony Branch, which was held in the Chapel of the Central Church. She spoke in oiu- morning business meeting about her special work in Harpoot; in the afternoon, a reception was given her by the ladies in the parlors of the church, when many had the pri^^lege of making her acquaintance and of shaking hands with her. She has now (1905) laid aside her active work and is at home among friends. K great deal of work in the foreign field has been accom- plished in many directions by our society; other missionaries have been helped; the work has spread over much territory; and mission stations have been visited from time to time. Many letters have been received and read in om' meetings. In the November meeting of 1883, the record says, '^ Our hearts warm within us, when we read the names of the long list of foreign missionaries who have spoken at our meetings. Nine- teen in all have thus appeared." Probably many more have visited us since. As the work of the Woman's Board of Missions increased, and auxiliaries were multiphed, '^ branches " were or- ganized, comprising twenty auxiliaries and mission circles with responsible officers. The ^' Old Colony Branch '' was organized in southeastern Massachusetts, with which the Fall River society became associated in 1882. Mrs. Charles J. Holmes of the Central Church, Fall River, was president of this branch for many years, and on resigning this office she was elected '' Honorary President," an office which she still holds. In November, 1894, the '' Silver Wedding " of the Fall River society and Miss Se}miour was celebrated at the First Con- gregational Church. One hundred and ten persons were present, among them being some who are now members of the senior society, but who in their younger days belonged 208 History and Annals of the to the '' Willing Helpers," and who now brought their children to join in this celebration. Miss Seymour's photograph was set in a frame, around which were placed silver coins to the amount of sixty-one dollars, which were subsequently sent to her as a silver wedding gift. Mrs. Eli Thurston contributed a fine paper reviewing the events of the past years; Miss Caroline Borden of Boston, spoke of incidents connected with the work of the society in its earlier days; a copy of the letter sent to Miss Seymour twenty-five years before, as well as the last two letters received from her, were read; and a social hour and song fitly closed the exercises and the final meeting of the year. On May 29, 1895, the semi-annual meeting of the Woman's Board of Missions of Boston was held with the Fall River society in the Central Church. In 1896, a union meeting of all the Foreign Missionary Societies of the several denominations in Fall River was held with the First Church. Some two hundred persons were present. Miss Caroline Borden prepared a paper, giving a survey of the work of the Congregational churches in foreign lands. Other ladies presented similar papers of their own denominational work. The meeting was a great success, and closed with the oft-repeated expression of hope, that in the future other like gatherings might be held. The good work still goes on, not perhaps on just the same lines, but the field is large, there are many open doors, and somewhere, at some time in the near future, we hope that our society will again take up some special work and help to gather in the '' golden sheaves " under the lead of our divine Master. \ Central Congregational Church 209 Willing Helpers^ Society It had been proposed by some of our ladies, members of the Woman's Foreign Missionary Society of Fall River, that there should be an opportunity for the smaller children to become interested in missionary work. On January 13, 1870, the children of the First Congregational Church and the Central Church were invited to meet in the vestry of the First Church to form a society to be called the " Willing Helpers." They responded quickly, and at that meeting became ^' willing helpers " indeed. The object named was to raise funds sufficient to support two of Miss Seymour's scholars in Harpoot, Turkey. At a later date, the children of the Fowler Church also came into the organization. At the first meeting. Miss Hattie Andrews was made treasurer, and col- lectors were appointed from the Central Chm-ch, namely, DeHa S. Carr (now Mrs. James E. Osborn), and Alice L. Buck; from the First Church, Mary Brayton and Emma Dimning (now Mrs. Albert S. French). It was voted that twenty-five cents should be the membership fee. During the first year four boys and sixty-eight girls joined. In March of that year (1870), Miss Rice of Persia was invited to meet the members, together with any children of our day schools who might desire to attend. About three hundred and fifty were present. A letter was written to Miss Seymour, asking her to select two girls for the society to assist in some way, and to send word what was especially needed for them. The second annual report, in 1871, says that there were fifty-nine members of the society, and that they had raised in different ways the sum of $149.39, which had been placed in the treasury. It is not necessary to give the record from year to year. This little band of workers, as they became 210 History and Annals of the older, gave up their interest in this special junior branch, and many of them have enrolled their names in the mothers' society, and are now active members and officers of the same. Different missionaries from all parts of the foreign field have met with them, and they have had a large share in the great work of clothing and brightening the lives of those who live far away in other lands. They have given entertainments of many kinds to help swell the funds of their treasury. In 1877, when Miss Sey- mour was in this country for a vacation, she came to Fall River, and met with the children at one of their meetings. She told them about her journey home, and about the children they were helping, Aimie and Decoolie, and that Aimie was especially anxious to come to America with her. In January, 1898, the twenty-eighth anniversary of the Willing Helpers was held in the vestry of the First Congre- gational Church. A reception followed the business meeting. A very interesting paper was read by Miss Edith Hawes. Among many other items, it was stated that $2,212.16 had been raised in those years by the Helpers. Miss Sarah S. Brayton wrote a paper, which was read by Helen Brayton, recording the facts connected with the starting of the society. Miss Caroline Borden came from Boston to be present on this occasion. She invited the members to help her fill a box she was about to send to Miss Seymour in Harpoot. A collection basket was placed on the table, in which sub- sequently was found the sum of forty dollars, together with a number of notes of congratulation on their anniversary celebration. Refreshments were served to about one hundred and forty persons who were present. There are many pleasant statements in the annual reports of the Willing Helpers — a name happily chosen for them in the days of their first meeting. Central Congregational Church 211 In 1881, they journeyed in imagination, by the aid of maps and charts, from Fall River to Harpoot in Turkey. The organization has given a four years' course of instruc- tion in Harpoot to Aimie, the Kurd girl, and afterwards sup- ported her as a teacher. It also gave a three years' course to Decoolie, Mayloo, Esther, Jubal, and Yeagharper, — in all, six scholars. It has sent several boxes to Harpoot, and in nearly all the other years, it has made a donation to objects other than for the education of these girls. All this ennobling and beneficent work has been accomplished in the thirty-five years of its existence. As time goes on, many of the older ones have joined our mothers' society, and are instilling into their children the need of such work, as well as the pleasure they will receive through this life, in helping to lift the burden from those who are so ignorant and needy, especially in their spiritual natures. Cradle Roll At one of the quite recent annual meetings of the Woman's Foreign Missionary Society of Fall River, mention is made of a vote to have a '' Cradle Roll " in the society. A com- mittee was appointed to visit the parents and secure the names of the young children of members. Mrs. Arba N. Lincoln, Mrs. George S. Brigham, and Mrs. Arthur Anthony were appointed from the Central Church. Efforts were also made to enroll the names of children from the other churches — the First Congregational Church, the Fowler Church, and the Broadway Church. A total of fifty- three children joined through their parents, paying the cus- tomary fee of twenty-five cents. There was an entertainment given for them in 1904, in the Chapel of the Central Church. Its members are from the age of one year to five years. 212 History and Annals Financial Since the year 1882, when the Woman's Foreign Missionary Society became associated with the Old Colony Branch of the Woman's Board of Missions of Boston, the members directly connected with Central Church have contributed these sums through their various organizations, to wit: the Ladies' Auxiliary, $4,228.00; the Willing Helpers, — seniors and juniors, — $1,185.00; miscellaneous, $258.91, making a grand total of $5,671.91. PERSONAL SKETCHES Central Congregational Church 215 PASTORS Rev* Samuel "Washburn The first settled minister of the Central Church in Fall River was the Rev. Samuel Washburn, who was installed April 24; 1844. Mr. Washburn was a preacher of more than ordinary ability. He had a clear, pleasant voice, distinct utterance, and an easy flow of language. His tastes were cultivated and refined; his manners graceful and winning, with such a charm of conversation as made him a brilliant accession to any gathering of scholarly men. He was un- usually gifted in his addresses to the Throne of Grace. Presi- dent Stearns of Amherst, who preached his installation sermon, said of him, '^ It is no disparagement to his success- ors to say that he is a rare man, able, zealous, full-hearted, and devoted." His brother ministers characterized him as a preacher sound in faith, apt to teach, and exact in discipline. The early years imder Mr. Washburn's administration were largely years of organization. As chairman of the committee, he prepared the first church manual, containing a List of Members, Ecclesiastical Principles and Rules, Confession of Faith, Covenant and Form of Admission to the Church. The Sabbath school took a more definite form at this time, coming under the care and support of the Church. The Church stead- ily increased, adding to its members, mostly those coming by letter, but some on confession of faith. Mr. Washburn was dismissed at his own repeated request, in January, 1849, having served the Church as pastor four years and eight months. He was afterwards settled over a church in Baltimore, where he remained a few years. He died in New York, September 15, 1853. Mrs. Hannah J. Washburn, wife of Rev. Samuel Wash- 216 Personal Sketches burn, died March 23, 1845. Mrs. Washburn was a highly accomplished, intelligent, amiable, and devoted christian woman. She had traveled much abroad, and stored her mind with a fund of information, valuable to herself, and in- teresting and profitable to others. To her husband's flock she became strongly attached, and by them was most highly esteemed and loved. Her hand was ever open to the needy, and her heart to the afflicted. She had been in ill health for some time previous to her decease, suffering greatly at times. Her funeral services were held at the Central Church, and were conducted by Rev. Thomas Shepherd, of Bristol. She was buried at Andover, Mass. Rev* Eli Thurston, D^D* Dr. Thurston was born in Brighton, Mass., June 14, 1808. He spent the first five years of his life there, removing to Jamaica Plain in 1813. His father died in 1817, and at the age of nine and a half years he went to make his home with an uncle in Westboro; he remained there until his seventeenth year, when he removed to Millbury, Mass., to learn the trade of gunsmith in the government works. About this time, he entered upon a religious life, and soon felt himself called to the gospel ministry. With characteristic energy, he immediately began his preparations, commencing his studies at Day's Academy, Wrentham, then a popular school. Through untiring effort and aided by friends, he was graduated with honors at Am- herst, in the class with Henry Ward Beecher, in 1834, later receiving the degree of doctor of divinity from his alma mater. The following year was passed at Andover Theological Semi- nary, after which he spent two years of study with Dr. Ide of West Medway, now Millis. During a part of this time, he supplied the pulpit at East Medway. Later, two years were Central Congregational Church 217 passed with Dr. Emmons in preparing the latter's manuscripts for publication. Because of unusual promise, he was licensed to preach by the Mendel Association while pursuing his education. While preaching in East Medway, a great religious interest was awakened, and in a little more than a year the membership of the church was nearly doubled. After completing his studies, he spent a short time at Wrentham and produced a deep impression by his command- ing eloquence, his intense earnestness, and simplicity of manner. At Wrentham, he met Miss Caroline M. Sanford, whom he married. In 1852, she passed away, leaving two children, Philo Sanford, who died in 1876, and Anna H., now Mrs. George H. Buck, of Chelsea, Mass. In 1854, he married Miss Julia A. Sessions, who, with her two children, Caroline S. (Mrs. James F. Jackson), and Thatcher T. Thurston, are still living. In 1838, he received ordination and began his first pastorate, lasting ten years, at Hallo well. Me., after which he spent a a year in Boston without settled work. During this time, he labored in connection with a mission in South Boston holding its services in a hall in the Old Colony Station. While there, Dr. Nathan Durfee (a committee on pulpit supply) requested him to preach for us as a candidate. This he refused to do, afterward, however, saying he would go to any church, as a minister of the gospel, requiring his services. After hearing him, the Church, ever alert and quick to move, at a special meeting called to consider the question, voted to give him a call to become its pastor, the Society also voting in full accord with the Church. Mr. Washburn was dismissed January 2, 1849, and six weeks later Mr. Thurston took up his work. He came January 24, 1849, and was installed on March 21. Said one who knew him well: 218 Personal Sketches If the Central Church wanted a positive leader, a man who was not afraid to handle the truth; a man who, when he entered Fall River, meant positively the advancing of the kingdom of Christ ; a man who, when he entered the pulpit, stood as if he had a message to deliver, they had it in Dr. Thurston. The man stood out in answer to the call of the Church, clear, dignified, pleasing. He was no brilliant, flashy light; he was no dreamer or theorist ; he was a plain, practical, far-sighted, fearless, godly man. He believed in a kingdom of truth, and he preached it with all his might. He believed sin to be a man sinning, and he preached to that man repentance and faith in our Lord Jesus Christ. His sermons were clear, pungent, and powerful. Once admit his premises, you could not escape his conclusions. Polite men, cunning men, quailed before that sharp knife of his tongue, and yet he had the gentleness of a friend and father of his people. He was a man of positive beliefs, and had a positive way of stating his convictions. He made no compromise with error or half truth or with any practices which anniilled or would lead to the annulling of the commands of God. Of his preaching one of his Church has said, ^' I go away each Sabbath wondering what more he can say to purify and elevate the Church, and yet each returning week brings messages equally fresh. ^' His Sunday and Thursday evening meetings were full to overflowing, and at the close of his work our Church had increased to a membership of over three himdred. On December 4, 1869, word came that his son Sanford was ill of pneimionia in Boston, and he hastened to his bedside. While there he contracted a severe cold, but returned on Saturday expecting to preach the following day, but was unable to do so. The following Thursday he became critically ill with an attack of paralysis of the lungs. He gradually failed until, a little after midnight of Sunday, the 19th, the sum- mons came, and his spirit took its flight to the realms imseen. Dr. Thurston was sixty-one years of age. He had been with us twenty years lacking one month. He fully realized the seriousness of his last illness, and said to his dear friend, the Rev. P. B. Haughwout, ^^ If I go, I shall see you where I am." His friend joined him a few years later. On the morning of December 22, 1869, prayers were offered Central Congregational Church 219 at the house by Dr. Thatcher Thayer^ of Newport, and an hour later services were held m the chiurch. The audience room was completely draped in black, while over the pulpit, in the midst of beautiful ferns and palms, were placed the last words spoken by Dr. Thiu*ston, " Thy will be done, on this I rest." A wreath of roses hung on the closed door of the family pew^ The pubhc services were conducted by Rev. Dr. Seth Sweetser, of Worcester, a personal friend of Dr. Thurston's, and Dr. W. W. Adams. Rev. P. B. Haughwout made the principal address. Leading members of the Church and Society ser^^ed as pall bearers. Seats were reserved for the Taunton Conference of Ministers and the pastors of the city churches. Montgomery's well- known and most appropriate hymn was among those simg by the regular choir. Servant of God, well done, ' Rest from thy loved employ ; The battle fought, the victory won; Enter th}' Master's joy. Much has been written and elsewhere recorded of this widely influential minister of the gospel, and there are many reminiscences especially dear to his people, which are worthy of record in this narrative did space permit. At the settlement of Dr. Thurston, there were many efficient, zealous, working members in the Chiu-ch, and under the lead of the new pastor, they soon began to make it felt as a power in the community. Accessions were made, often in great numbers, and, as a missionary church at home and abroad, it ranked among the first in the state of Massachusetts. World-wide interests, such as discoveries, inventions, the wonderful facihties of communication between nations, etc., were matters of vital importance to him. They aroused the whole enthusiasm of his nature, for through them he beheld the grand and final triumph of our Lord in the whole world. Probablv no other man in Bristol Coimtv wielded so sreat 220 Personal Sketches an influence in many ways. In his public addresses he was always greeted by large and appreciative audiences. As a reformer, his influence was felt throughout the city. His interest in the pubHc schools was very active, and he served upon the school board from 1850 to 1856. He recog- nized the liquor traffic as a source of incalculable evil and an obstacle to every good work. His voice was often heard in his pulpit upon political topics, and the cry against " politics in the pulpit " he severely rebuked. At one time, the city caucus was called to meet upon the same evening as the midweek church service, — the caucus at eight o'clock and the church service at half past seven. The church meeting opened promptly at the appointed time, and as the clock struck eight, Dr. Thurston arose and said, " Breth- ren, we have a duty to perform at this hour at the City Hall, the meeting is dismissed ''; and pastor and people repaired to the City Hall, which was already crowded. It is satisfactory to know that the temperance ticket was nominated and subse- quently elected. As Governor Andrew was the war governor of Massachu- setts, so Dr. Thurston was the war minister of Fall River, and his Church was ever attuned to the keynote of patriotism and duty. During the Civil War, his whole soul was stirred to its depths, and his sympathy in the struggle was intense. In those trying years, his faith in God and his omnipotent power to work righteousness did not fail. A member of the old church choir relates this circimistance : One of their mmiber was in the habit of receiving telegraphic news, and sharing it with Dr. Thurston before he left his study for morning service. When the news came that " Richmond had fallen," it was decided not to tell him until he was in the pulpit. As he entered the church, the organist, Lyman W. Deane, began to play with the full power of the organ, " John Brown's body lies a-moldering in the grave; his soul goes marching on." Dr. Thurston was amazed, as were those of Central Congregational Church 221 the congregation who had not heard the news, and was at a loss to understand such an innovation and untimely levity. As Dr. Thurston ascended one side of the pulpit, a messenger met him from the other, and handed him the telegram. As he opened it, the organ suddenly ceased, then followed an intense silence while he read the message. At its end he stepped forward and said, " Let us pray." He concluded his prayer with the words, '' Praise God from whom all blessings flow "; the congregation rose at once, and together they sang the joyful words. His wonderful sermon preached upon the assassination of President Lincoln, from the text Jeremiah 48: 7, " How is the strong staff broken and the beautiful rod," is still held in memory by our older members. He was greatly interested in the church choir, often attend- ing its Saturday evening rehearsals, and commending heartily any selection or rendering which especially appealed to him. His study was on the Rock Street side of the old church edifice, and one, now living, attests to his early winter walks to the church, lantern in hand. Another member recalls an evening meeting, when, at a pause, it was suggested that the pastor take his chair and become one with the people. This at the time did not meet with his approval. The following Thursday, however, after the opening prayer, he took his seat with the audience, and the meeting proved so pleasant, inspiring, and successful, that the custom was often followed. A close friendship, not imlike that of David and Jonathan, existed between Dr. Thurston and the Rev. P. B. Haughwout of the First Baptist Church of this city. For many years their monthly exchange of pulpits gave pleasure and mutual benefit to their congregations. Dr. Thurston's life stands before us, a living monument to God's praise, and will so stand as long as the Church remains. He was a ^' cornerstone " well fitted and rounded out, a chosen vessel fit for the Master's work. 222 Personal Sketches Rev» Michael Bttrnham^ D«D. An Appreciation It was a kind providence which brought Mr. Burnham to the Central Church as the successor of Dr. Thurston in the pastorate. Although young and inexperienced in the ministry, his zeal for the work, and the entire consecration of his soul to the sacred calling, soon won to him the hearts of his people, and he has retained their warm affection and interest through all the years of his absence, as is witnessed by the fact that he has been recalled to preach for us almost every summer since he left Fall River, and our people have shown their dehght each year in welcoming him back to his old pulpit. The strong attachment so immediately felt for Mr. Burn- ham was largely due to his genuine and keen sympathy with his people, in their grief at the loss of their well-beloved pastor who had ministered to them for twenty years. Mr. Burnham so truly entered into the experiences of his Church that he seemed to feel a personal share in their sorrow, and his intuitive understanding of Dr. Thurston's character was always so appreciative that it was difficult to realize the fact that the two men had never met. Indeed, the desire voiced by Mr. Burnham at his first service with us after his installation, that the mantle of Dr. Thurston might fall on him, seemed by his people to have been answered when the new pastor was permitted to see the fulfillment of the plan so near to the heart of the old pastor, that we should build a sub- stantial and beautiful house of worship, which should fittingly express the zeal and devotion of the people. Mr. Burnham was an eloquent and persuasive preacher. His natural gifts of expression were far beyond the ordinary, and his sermons were rich in allusion and illustration. He was imusually gifted in prayer, and in the prayer-meeting, both as leader and speaker, he was inspiring and impressive. But his greatest power and influence lay chiefly in his winning Central Congregational Church 223 personality, — the man himself, his sincerity, his earnestness, his whole-souled devotion to Christ and his kingdom; and above all, his human interest, the unaffected and warm out- going of his heart toward individuals, and his desire to help and to save. These were the qualities which so endeared him, not only to the people of his own church, but to hundreds outside his own parish, and which lent a peculiar charm and persuasiveness to all his public utterances. As one has lately written of him, " For those closest to him, that which overtops all in his character, is his wonderful capacity for sympathy, as pastor and friend; he is a modern ' Greatheart.' " The Church continued to grow and flourish during Mr. Burn- ham's ministry. The congregations were large and interested, and the prayer-meetings were so well attended that it was difficult for a late-comer to find a seat. Mr. Burnham was very successful in inducing the people, young and old, to take active part in the meetings, and there were scores who were in the habit of speaking or praying, so that the meetings main- tained a high degree of interest and profit. Mr. Burnham was so popular and attractive, both as preacher and pastor, that he united all classes, and drew into the Church many who, though poor in this world's goods, proved themselves by their active interest and service, to be rich towards God. The majority of such additions to the church membership were the fruit of Mr. Buck's loving labors, but their connection, with the Central Church was largely determined by their respect and admiration for its pastor. Notwithstanding the success of Mr. Burnham's ministry, the years brought many burdens and trials which tested the endurance and faith of the pastor. The present church building was erected in the early years of his ministry, but the load of debt which later rested on the Church, mainly resulting from the depreciation and lack of sale of the old church property, was a source of depression and worry. When this load was Hfted and the debt paid (1880), it was done at the cost 224 Personal Sketches of great personal effort and sacrifice on the part of Mr. Burn- ham. It was during his pastorate, also, that the Church lost two most generous and loyal supporters, in the deaths of Col. Richard Borden and Dr. Nathan Durfee. Death also invaded the pastor's own home, and claimed two interesting and lovely little children; there were, besides, other trials and disap- pointments, so that the pastor's health began to give way under their accumulated weight. He could not throw off these troubles with the buoyancy of one whose sympathies were less keen and sensitive. He bore his people on his heart, and the burden of responsibility and trial told so heavily on his health, that when he received a call to Inmianuel Church, Roxbury, in 1882, he felt it wise to accept this opportunity for change of scene and work, to the great regret of the Church and the whole city. Mr. Burnham's subsequent history, as pastor of the churches in Roxbury, Springfield, and St. Louis, has but proved and ripened his talents, and added, year by year, to his reputation as one of the strong men of the denomination. All his charges have been in churches of prominence and of the first standing. In all of them he has sustained himself with marked ability and success. His wife, whom he married February 8, 1871, four months after his installation, was Miss Cassandra V. Washburn, of Abington, Mass. She has always been a helpmeet for him, — cheerful, warm-hearted and cordial, full of energy, and extremely useful in all the work of the Church and parish. She has been beloved by all who have known her. Five children have been born to Dr. and Mrs. Burnham, — four of them during the Fall River pastorate. Of these, the two oldest only are now living, — a son, Edmund Alden, like his father a Congregational minister, and a daughter, Mary Wesley, now Mrs. Nathaniel S. Kaime, of Denver, Colo. Central Congregational Church 225 It was at his daughter's home in Denver, that Dr. Burnham's death occurred, April 15, 1905. The news of this event brought deep sadness to this Church and congregation, as the telegram announcing the fact was read from the pulpit at the morning service, Sunday, April 16. Dr. Burnham had been in failing health for some months, and the determination of the Pilgrim Church to build a new house of worship in a different location had led to the resignation of Dr. Bm-nham from his charge at St. Louis, since he felt that he had not the strength to carry the church through this new experience. He and Mrs. Burnham had been but a few weeks with their daughter, in Denver, where they had hoped much from rest and change of air, when the fatal illness seized him. At the annual meeting of the Central Chm-ch, on Monday evening, April 17, a committee was appointed to attend the funeral at Essex, on Thursday, and the following resolutions presented through Deacon Charles J. Holmes, were adopted: We learn, with sincere and heartfelt sorrow, of the death of our beloved former pastor, Rev. Michael Burnham, D.D., and desire to place on record this expression of our affection and esteem for him, and our tender sympathy for the bereaved family. Dr. Burnham's life became intertwined with the life of the Central Church to a remarkable degree. He came to the Church fresh from his seminary studies, and at once won the hearts of the whole parish. The twelve years of his pastorate, from 1870 to 1882, were eventful ones ui the life of the Church, including, as they did, the building, dedication, and freeing from debt of our present edifice. Dr. Burnham was possessed of a peculiarly sympathetic nature, and all the burdens of the members of his parish became his own personal burdens. He la^dshed his strength upon the people he loved, and he gained from them, in return, a love and esteem which the passing years have not at all dimmed. In his various relations with outside interests, — mis- sionary, educational, and civic, — he was a wise and faithful counselor and helper. Our earnest prayer is, that the comfort which he brought to so many hearts iu our congregation may be granted in full measure by the " God of all comfort," to the sorrowing widow and children. 226 Personal Sketches In moving the adoption of the resolutions, Deacon Henry H. Earl spoke as follows : In the death of Dr. Burnham, the Central Church loses one of the most dearly beloved of its former pastors. Though compelled by ill- health to retire from his official relation with this Church, he never lost his love and affection for this, his first pastorate, — a love and affection maintained through all the succeeding years of his ministry, and cor- dially reciprocated by his people then and now. Intensely sym- pathetic in his nature, a man broad minded, considerate, conservative, he lavished his strength and affection on the objects of his love, which included not only his immediate parishioners, but humanity at large. Hence he was most faithful in all the work of his several pastorates, however large and exacting, — in his trusts as an official of institutions of learning, in his membership on domestic and foreign missionary boards, with his ministerial brethren, in his civic relations. Of the sturdy New England stock, he was always loyal to the most cherished convictions and the highest ideals of New England life. We are sad to think that we shall have him with us no more. The committee appointed to attend the funeral comprised Deacon and Mrs. Charles J. Holmes, Deacon and Mrs. Charles A. Baker, Deacon and Mrs. Newton R. Earl, Mr. C. V. S. Remington, Mr. Albert F. Dow, Mrs. Eli Thurston, Mrs. R. K. Remington, and Mrs. William Carr. The funeral services took place at the little church in Essex, and consisted of prayer by the pastor of the church, Rev. Mr. Lathrop; reading of Scripture by Rev. Mr. Capen, a classmate of Rev. Edmund A. Burnham; an address by Presi- dent Harris of Amherst, who was a room-mate of Dr. Burn- ham at Andover and a close friend; prayer by Rev. Dr. Barton of the American Board; two vocal selections sung by Mrs. Edmund Burnham; and benediction by Rev. Dr. Patton, recently of St. Louis, but now a secretary of the American Board. After the benediction. Deacon Charles J. Holmes arose, and asked the privilege of saying a few words; then, in trembling accents, he gave a brief but most touching and tender tribute to his dead friend, alluding to his connection Central Congregational Church 227 with Central Church, and the strong personal ties between Dr. Burnham and himself. The body was laid to rest in the Essex chiu'ch-yard, where seven generations of the Burnham family are buried. His body, indeed, rests in the little country church-yard, but his spirit has entered in ^' through the gates into the city," where he is realizing the blessedness of that '^ communion and fellowship with the saints in light," to which he looked forward with such joyful anticipation and confidence, — a confidence stayed on Him who is our ^' God forever and ever." Rev* Eldridge Mix, D*D. The fourth pastor of the Central Congregational Church was Rev. Eldridge Mix, D.D. He was born in Atwater, Ohio, January 15, 1833. His ancestors were among those brave and progressive New Englanders, who, early in the nineteenth century, emigrated from New England and settled the Western Reserve, and whose descendants have been so prominently identified with our national life. In early manhood, he entered Williams College and came imder that great educator, Mark Hopkins, graduating in 1854. From college, he entered Andover Theological Seminary, from which he was graduated in 1860; on December 6, 1860, he was ordained by the First Presbytery of New York City. In 1861, he married, at Wilton, Conn., Miss Susan Willard. He was assistant pastor of the West Presbyterian Church in New York, from October, 1860, to November, 1861 ; pastor of the First Congregational Church, Burlington, Vt., from September, 1862, to September, 1867; pastor of the First Presbyterian Church, Orange, N. J., from September, 1867, to June, 1881. The degree of doctor of divinity was conferred on him by Princeton University in 1878. He was installed as 228 Personal Sketches pastor of the Central Congregational Church, Fall River, in October, 1882. He resigned this pastorate in May, 1890. He was a faithful and devoted pastor and an earnest preacher, whose constant endeavor was to follow in the foot- steps of Christ. By his preaching and life, he held before men the great truth, " To save lost humanity, the invisible God came to dwell among us in form of man, and willed to make himself known by this single sign, ' Love.' " Or, in his own words, " We look upon One strangely like ourselves, — One who has bowed the heavens and come down to us; who, though the mighty maker of the universe, has stooped to be the Saviour of men." His life of christian strength is based upon and inspired by christian faith; a noble life of self-effacement, in which the Christ spirit such as the world seldom sees is largely exhibited; a heart of compassion, kindness, lowliness, meekness, long- suffering, and, " above all these things," love. As pastor of the Central Church, he was greatly beloved by his parishioners, and ever held by them as a devoted christian man; he was esteemed by the ministry at large, pre-eminently '' as a workman that needeth not to be ashamed." The ele- ments which marked his character were, great dignity and refinement of manner, unselfishness, sympathy, and integrity. He loved the Central Church and all its varied services, and his affection for it has ever been maintained during these later years since his pastorate. He loved intensely the Sabbath morning of worship, with its music and its grand old hymns of inspiration; he rejoiced to join with heart and voice with the great congregation as they sang together, I love thy church, God! Beyond my highest joy, I prize her heavenly ways, Her sweet communion, solemn vows, Her h5Tnns of love and praise. Central Congregational Church 229 The evening hour of prayer and praise was also one of great comfort and joy to him. He firmly believed and preached the great truth, that ^^ the gospel alone can solve the large prob- lems of the world/' and that to advance the onward and up- ward movement, to elevate and christianize all mankind, is the high calling of the church. He loved and took great delight in the home and social life of his people; to him, home was the kindest, dearest place in all the world, — " the blossom of which Heaven is the fruit," an Eden spot, whose gateway led into the church and the life of chiistian privilege and service. He was intense^ interested in all the different branches of the church work, — its missionary efforts both at home and abroad; the Sabbath school and Young People's Society; its many beneficent works; especially the Pleasant Street Mission, so successfully and wisely carried forward by his colaborer and beloved friend. Rev. E. A. Buck. He firmly believed in and advocated systematic giving. He endeavored to lead his people into personal work in winning men into the kingdom of God. He has keenly felt the deaths of his steadfast and loyal friends, and the afterglow of their noble and devoted lives will not soon fade from his memory. '^ But if there was no night, we should not see the stars," and in all the changes and sorrows of life he has been enabled to say, '^ The Eternal is a rock and a strong refuge." A man of marked executive ability, Dr. Mix for a number of years past has been superintendent of the large mission work of the Congregational churches of Worcester. He has been enabled to do a grand work in this large field. On February 22, 1905, Mrs. Mix was called to her '' Father's house." She was a woman of refinement and culture, of gentleness and sincerity, loving the kingdom of God and devoted to its promotion. Her grace and sweetness of character will long be remembered here. ^' And it shall 230 Personal Sketches come to pass that at evening time, it shall be hght," and so shall The voice that once said, " Peace, be still," Now whispers softly, " Fear no ill." And when the " twilight is gently closing in '' shall glad hands be stretched forth to welcome home, and, oh, joy! the Master's " well done." On the church calendar of February 26 was written, ^' The hearts of our people go out in tenderest sympathy for Dr. Eldridge Mix and his daughter, in their great sorrow at the death of Mrs. Mix." Rev* William Walket J«bb Rev. William Walker Jubb, the fifth pastor of Central Church, was of English birth and education. When seventeen years of age he joined his mother's church, the Methodist, and when about twenty, he began to preach. Later Mr. Jubb left that denomination for what he thought to be ^^ the freer life of Congregationalism." After some time spent in study, he was settled over his first Congregational church (1864) in Ilkeson, Derbyshire. He visited this country in 1881, when secretary of the Congregational Irish Missionary Society, and presented the claims of that organization in Boston, New York, Chicago, and Philadelphia. Ten years later, he visited the United States, when he was introduced, by mutual friends, to the Central Church, — at that time without a pastor. The result of this introduction was the installation, September, 1891, of Mr. Jubb as fifth pastor of the Church, which office he retained for five years, when he resigned and returned to England. Mr. Jubb was a man of great ability; eloquent as a speaker, and with a ready flow of language ; a persuasive orator, genial Central Congregational Church 231 and sympathetic. He was well-read in the best literature, and, when called upon for pubUc addresses, more than filled the expectation of his audience. Mr. Jubb died in Illesley, near London, in March, 1904. Mrs. Martha Jubb, wife of Rev. W. W. Jubb, was a cul- tured English gentlewoman, endowed with many superior qualities of mind and heart, a woman whose presence was always felt for good in whatever position she might be placed. She was conscientious, spiritually minded, and earnestly devoted to the best interests of the Church. She returned to England with Mr. Jubb, in 1896. Rev, William A, Knight The sixth pastor of the Central Congregational Church, the Rev. William A. Knight, began his pastorate in October, 1897, and served the Church until January, 1902. He was the son of the Rev. Allen A. Knight and Mary A. (Robeson) Knight, and was born in Milton, Mo., October 20, 1863. His education was received in the pubUc schools of Cleveland, Ohio; in Adelbert and Hiram colleges; and in Oberlin Theological Seminary; while recent study at Harvard has won for him the degree of master of arts. He was ordained to the ministry, September 4, 1886. In November of the same year he was married to Miss Maude Russell, of Aurora, Ohio, who with two daughters, Ethel and Gertrude, constitute their family. After pastorates in the Madison Avenue Congregational Church of Cleveland, and as associate pastor in the First Presbyterian Church of the same city, Mr. Knight went to the First Congregational Church of Saginaw, Mich., and thence was called to the pastorate in this city. The years which he spent with the Central Church were years of active, devoted service, with special emphasis, perhaps, upon the work among the young people. 232 Personal Sketches A man of Mr. Knight's temperament could not be long in a manufacturing city like Fall River without having his sym- pathies aroused in behalf of the " toilers/' and he became known, not only in the Church, but in the city at large, as the friend and champion of the poor and unfortunate of whatever name or class, and as an untiring advocate of peace and justice for all. Personally, Mr. Knight is a man of deep spiritual nature, and of unswerving persistence in carrying out his convictions of duty, at whatever cost. Coupled with these sterner char- acteristics, are the most tender sympathies, and an artistic temperament which reveals itself very happily in his sermons and literary work. He is a constant student of the Bible, and his peculiar literary gift has found in " The Book " material for its use, in song and story. Among other writings, he has published a httle booklet, " The Song of Our Syrian Guest," an interpretation of the Twenty-Third Psalm, which has had a very large circulation, and has appealed to many a heart, the world over. Mr. Knight left Fall River in response to an earnest call to assume the pastorate of Berkeley Temple, Boston, but after a year's service in this large institutional church, he became the pastor of the Brighton Church, in the same city, where he is now enjoying a fruitful ministry. He has been called to public service, as a director of the Massachusetts Home Missionary Society, the Boston City Missionary Society, and as a member of the Committee on Labor of the National Council. Rev* Clarence F* Swift, DD. Rev. Clarence F. Swift, D.D., was born in Oberlin, Ohio, in 1861, and graduated from OberUn College in 1883. After^a year in Oberlin Seminary, he completed his theological course Central Congregational Church 233 in Union Theological Seminary, New York City, where he graduated in 1886, and at once began his first pastorate in Smyrna, N. Y. In the same year he married a college classmate. Miss Janet H. McKelvey, of Sandusky, Ohio, who has been a most active and efficient helper in every department of his work, and who with two daughters now constitute his family. In 1888, Dr. Swift accepted a call to the New England Congregational Church of Saratoga Springs, where he served for six and a half years. In 1894, he took up the work with the Pl5Tiiouth Church in Lansing, Mich. During this pastor- ate, a volume of his sermons entitled, '^ The Treasure and the Vessel,^' was published by the young people of his church, largely for circulation among the members. In 1899, the Park Avenue Church of MinneapoHs drew Dr. Swift away from Lansing, and in 1902, he was called from that field to take up his work in Fall River. In June, 1900, the degree of doctor of divinity was conferred on him by Knox College, Galesburg, 111. He is logical and forceful in his sermons, — preaching with- out notes. His interest in theology is largely practical, being much less concerned with ^' truth for truth's sake '' than with " truth for righteousness' sake." Rev* Edwin A» Buck Rev. Edwin Augustus Buck was born in Bucksport, Me., May 31, 1824. Mr. Buck's parents were James and Lydia (Treat) Buck, — the former a country merchant in the town of Bucksport. Edwin left home at fourteen years of age for Bangor, where he served as clerk in a store. During this time he suffered from an accident which kept him at home for some weeks. He always counted this event as the turning-point in his Hfe's 234 Personal Sketches history. It was at this time that his mind incHned to thoughts of study. With a natural aptitude for business, and flattering pros- pects offered him by his employer, the decision to obtain an education by his own efforts and consecrate all his powers to the service of the Master, was a victory over self, and he never swerved from this Hfe purpose. He prepared for college at Phillips Academy, Andover. Thence he went to Yale and was graduated in the class of 1849. Three years later he was graduated at Bangor Theological Seminary. One year of his theological course was taken in Andover Seminary, Andover, Mass. In January, 1853, he was married to Miss Elmira R. Walker, of Medway, Mass. For twenty-four years, she shared his labors and faithfully fulfilled the duties of wife and mother in a home where love reigned supreme. She died the 16th of February, 1877. Mr. Buck began his work as preacher, in Pownal, Me., in 1852. On May 31, 1854, he was ordained and settled as pastor over the Congregational church in Bethel, Me., where he continued till March 23, 1859. From March 30, 1859, to December 1, 1867, he was pastor of the Congregational church in Slaters ville, R. I. In December, 1867, he was appointed missionary at Fall River, and began his work immediately. The especial work of Mr. Buck as missionary has already been given in the records of the Chapel work. There is much of interest also in his social life. He came as a stranger to all except one family in our Church (Mr. Ira Marvel's), who had suggested him as abundantly qualified to fill the position of missionary. Soon after the arrival of the family, Mrs. Buck found in the Church an old school friend (Mrs. Elizabeth V. Carr), and the renewed acquaintance lasted until her death in 1877. Mr. Buck was immediately recognized as a man of pure, sympathetic nature, fitted by grace for his especial work, — Central Congregational Church 235 a christian friend and teacher. He soon won all hearts, and, while giving bread to the body, gave the " bread of life " to the soul. His office was open to every visitor, and he patiently listened to every appeal. The Chapel was the birthplace of many souls from the bondage of sin. His daily visits to the kinder- garten, held in another room, were greatly appreciated. Throughout the city he was familiarly known as Father Buck. His sunny nature made him a pleasant friend to meet, and the homes of all classes were gladdened by his words of sym- pathy and cheer, his love and charity. His unique originality made his mission one of the quaintest features of church work, and gave to it a reputation not unlike that of '' The Little Church Round the Corner," in New York City. President Dwight of Yale College and Mr. Buck were graduated from the college in 1849, and divided the honors of the class between them. In 1889, President Dwight invited the class to hold its reunion with him, and twenty-five of the fifty living members of a class numbering ninety-four, gathered at his hospitable mansion. Reports and letters from the absent were read, — those present reporting for themselves. The missionary from Fall River claimed prominence in but two directions, — first, that in college days he shared equally in a prize with the president of the university, and second that, although he had never held public office, still he had done more for one of the " United States " (and that the most populous) than probably any other member of the class, to wit, the " state of matri- mony"; for when he received the cordial invitation from President Dwight to attend the reunion, in his reply he had added, " I have just married my nine hundred and fifteenth -couple." Ten years later, at the fiftieth reunion of the class, President Dwight said to Mr. Buck, " You have accomplished more 236 Personal Sketches GOOD than any other member of the class." And when he modestly disclaimed this tribute, Dr. Dwight replied, '' The president of Yale College always tells the truth." Feeling unequal to the varied and exacting duties of the work of his office, at the age of seventy-five — after thirty-two years of faithful service — he tendered his resignation; it was reluctantly accepted, but with the understanding that he serve the Church as " missionary emeritus " the remainder of his life, and that his salary be continued until his death. The period of his work covered the last two years of the pastorate of Dr. Thurston, and also those of Dr. Burnham, Dr. Mix, Rev. Wilham W. Jubb, and Rev. William A. Knight, and about one year of that of Dr. Clarence F. Swift. His health gradually failed, and on March 9, 1903, after a brief attack of pneumonia, his earthly tabernacle was laid aside and he entered into the joy of his Lord. The tolling of the bell of the Central Church carried the sad tidings of his death throughout the city. After a brief service at the house on March 12, the body was carried to the church, where it lay for the noon hour, and a multitude of people — fourteen hundred to fifteen hundred probably — looked upon the face of the man whom they revered and loved. '' Some who had attended the burial services of leaders of national renown said that they had never witnessed such a spontaneous outburst of love and gratitude as was manifested by the gatherings in Central Church and at Oak Grove Cemetery." The funeral services were conducted by Dr. Clarence F. Swift, pastor of the church, assisted by Dr. W. W. Adams and Dr. Eldridge Mix. At these services one of the tributes paid to his memory was as follows : God gave our brother richly of wisdom and knowledge; his joy was to share with others; God gave him richly of grace and righteousness; what life ever followed more closely the life of Him who went about doing good? Central Oongregational Church 237 The following Scripture selections from Job 29: 11-16 were very appropriately read at the service : When the ear heard me, then it blessed me ; and when the eye saw me, it gave witness unto me : Because I delivered the poor that cried, the fatherless also, that had none to help him. The blessing of him that was ready to perish came upon me : and I caused the widow^s heart to sing for joy. I put on righteousness, and it clothed me : my justice was as a robe and a diadem. I was eyes to the blind, and feet was I to the lame. I was a father to the needy: and the cause of him I knew not; I searched out. 238 Personal Sketches DEACONS Deacon Benjamin Earl Deacon Benjamin Earl, for forty years a deacon of the Central Congregational Church, died in office, April 5, 1884, in the seventy-fifth year of his age. His death resulted from a general breaking up of the system, after a most active business and pubUc Hfe. He was born in Taunton, August 7, 1809. His father died when he was but six years of age, leaving a widow and six children. He was carefully reared by his mother, received a conmion-school training, and at the age of fourteen, after a trial of the sea, became an apprentice to the wool-carding business in Taunton. In 1826, he came to Fall River, and entered the office of the Fall River Monitor, to learn the printing art. A few years later, he purchased the newspaper and printing office, and continued in it until 1838. Previous to this, he bought the local book and stationery business, which he conducted suc- cessfully until his decease. In the " Great Fire " of 1843, he lost his entire stock; but his good credit enabled him to con- tinue, and he was one of the first to occupy a store in the new '' Granite Block." Deacon Earl united with the First Congregational Church on profession of faith in 1836, and became one of the original members of the Central Congregational Church on its organiza- tion, November 16, 1842. In June, 1844, he was elected one of its first two deacons, and served in that capacity through life. He was in active service for thirty-three years, being present at every com- munion season save two, when he was detained, on one occa- sion by illness, and on the other by absence from town. Central Congregational Church 239 The '^ golden wedding " of Deacon Earl and his wife, a granddaughter of Col. Joseph Durfee, the Revolutionary veteran, was celebrated in the parlors of the new Central Church, on December 2, 1880, when Mr. Earl made a happy response to an address of congratulation, and was made the recipient of many good wishes as well as elegant and costly tokens of esteem. Among these the most prominent, — a chaste and elegant memorial of the evejit, — the spontaneous offering of many friends, was a vase twelve inches high, of imique and beautiful design, made of solid silver, lined with gold, and bearing on one of its sides, the representation of a poppy flower and seeds, — emblem of quietude, — and on the other the following inscription: ^' Presented to Deacon and Mrs. Benjamin Earl, by members of the Central Church of Fall River, on the Fiftieth Anniversary of their Marriage, as a token of their Esteem and Affection, 1830— Dec. 2,-1880.'' It was a fine expression of the golden memories and affection cherished by the Church, which, in all its years of growth and progress, had made constant demands upon his wisdom and counsel, his zeal in good words and works, and now claimed the privilege of uniting with his home, in a more public way, of manifesting their interest, good-will, and fellowship. The young men of the Church on the same occasion marked their appreciation and friendship by presenting Deacon Earl with a fine gold-headed ebony cane, suitably engraved and inscribed. The following is taken from the annual report of the pastor and deacons for April, 1884 : Benjamin Earl: He was one of the original members of this Church. From the day of its formation until his death, he held in it the office of deacon. Who of you that knew him, knew his fidelity in the discharge of the duties of his office, knew his wisdom and sagacity in counsel, knew what a tower of strength he was in the times of trial and trouble through which the Church has passed, will not join with us in saying, He was one of its noblest pillars? 240 Personal Sketches His last sickness was both protracted and painful, but he preserved the same calmness and serenity, the same patience and peacefulness, which had hitherto characterized his life, unto the last. Mrs. Nancy S. Earl, wife of Deacon Benjamin Earl, was one of the most active members in early church work. She was of happy disposition, and quick to respond to any demand made upon her. In those early days trained nurses were unknown, hence frequent calls were made upon the experienced mothers of the commimity in cases of illness, and much of this work fell to her care. Deacon and Mrs. Earl were in charge of the preparation for the communion service for about thirty-three years. Pleasant recollections of her devotion come to many who recall her cheerfulness, her sociability, and her hearty com- panionship. She died January 1, 1895, in the eighty-sixth year of her age. One who remembers her well, says, " In our younger days we used to so love to call on Mrs. Earl for a social afternoon and talk, or for advice and comfort; and now in our later life, we are again and again surprised at the sudden remembrance of some bit of wisdom or help or humor, gathered in those far- off days, but which have tinged our own lives and given to us holy and precious memories of this friend and confidante of our youth and inexperience. Du Nathan Duthc Dr. Nathan Durfee, the third child and eldest son of a family of nine children, was born June 18, 1799, in that part of the town of Freetown now called Fall River. His father was Charles Durfee; his mother, Welthe Hatha- way Durfee. Charles Durfee was a man of marked promi- Central Congregational Church 241 nence in his day. He held the office of justice of the peace, which at that time was an office of great distinction. Nathan and another brother, Thomas, graduated from Brown University in Providence, R. I. (class of 1824). Thomas then went as the first home missionary to Missouri, where he died in 1833, aged only thirty-two years. Nathan studied medicine and received the degree of doctor of medicine at Harvard College. The practice of his profession not being to his taste, he soon abandoned it, and became identified with the manufacturing interests which Col. Richard Borden and others had aheady started. He erected the first brick building in the town, on the corner of Main and Central streets. He was especially fond of agricultural pursuits, bringing into a high state of cultivation rocky and swampy lands which seemed almost valueless. He identified himself with the broader interests of the county and state, became presi- dent of the Bristol County Agricultural Society, and was later one of the foremost organizers of the Bristol County Central Agricultural Society, and its president for many years. He was a trustee of the State Agricultural College at Amherst, and its treasurer for a time; he contributed largely to the institu- tion, both of time and money, and erected a plant house on its grounds, which bears his name. He was kind-hearted, benevolent, and greatly interested in the youth of the town, and was especially ready to help young men who were seeking an education. He was a great advocate of temperance, strong in his convictions, and fear- less in his censure of wrong-doing. As one of the seventy original members of the Central Church, he was ever loyal to its interests. He was elected a deacon, November 11, 1850, and served in that capacity to the end of his life. He was largely instrumental in the erec- tion of our first church building, and when the new church edifice was built, his name, with that of Col. Richard Borden, 242 Personal Sketches was first on the list of subscribers to the building fund. He watched the construction with great interest, and was helpful to the committee in many ways, by his suggestions and practical experience. The American Board of Commissioners for Foreign Missions and all departments of church work received his unfailing support. He was also public spirited, opening streets and avenues, giving them to the city and ornamenting them with shade trees. The trees lining both sides of Prospect Street, from Hanover to the entrance of Oak Grove Cemetery, he transplanted from his own premises situated at the head of Rock Street. April 29, 1827, Dr. Durfee was married to Miss Delana Borden. Mrs. Durfee was a queenly woman, of strong character- istics, careful in speech, wise in judgment, open hearted, loved and revered by all who knew her. She exerted great influence (always on the best side) ; was gentle and unobtrusive, and a felt power in her time. Their home was most attractive; the fine and spacious grounds, filled with trees, fruit, and flowers, were always open to the pubhc, and many a weary one entered, and while breathing in the pure air and beautiful sunshine, was rested and refreshed for the further duties of life. Mrs. Durfee died January 30, 1863, after a long and tedious illness. Dr. Durfee married a second time, Mrs. Mary Day Gladding, who survived him. He died April 6, 1876. Deacon Elijah G Kilbttrn Deacon Elijah C. Kilburn was born in Walpole, N. H., June 10, 1811. His early life was varied in experience. He was at one time a carpenter and contractor; at another a ELIJAH C. KILBURN Deacon, A.D. 1862-1884 Central Congregational Church 243 hotel keeper in Boston (1834-1837), and afterward a farmer in Walpole (1837-1846). He came to Fall River in 1847, and joined his brother, John Kilburn, who was already established in the machine business. Upon the death of his brother soon afterward, he entered into a partnership with Jonathan T. Lincohi, which later developed into the corporation known as Kilburn, Lincoln & Co. Its specialty at the first was the making of turbine water-wheels, but later of cotton machinery, especially the Kilburn-Lincoln loom, which was sold all over the country. Mr. Kilburn remained the head of the firm until 1867, when the King Philip Mills Corporation was formed, and he became its treasurer. At the time of his decease, he was a director in several Fall River mill corporations; was one of the original directors in the Second National Bank; and a trustee of the Fall River Five Cents Savings Bank, serving for the last ten years of his lifetime on its board of investment. Mr. and Mrs. Kilburn joined the Central Church by letters from the church in Walpole, in May, 1848, and very soon made their influence felt in the work of the Church. He was a member of the Standing Committee a number of years prior to his election as deacon, June 9, 1862 He was superintendent of the Sunday-school for several terms of service ; also treasurer of the Central Congregational society for a series of years. Deacon and Mrs. Kilburn assimied the preparation and care of the commimion service when relinquished by Deacon Earl and wife; their ministry continued imtil his decease, when it passed on to Deacon Charles J. Holmes and wife, who still discharge this responsible and sacred duty. Thus the service of the communion has been made the care of but three deacons and their wives during the entire organized life of the Church. Deacon Kilburn was a strong and consistent christian in life and practice. As a citizen, he was called upon by the com- munity to serve in numerous offices of trust and responsibiUty, both public and private. 244 Personal Sketches His decease came after an illness of a few days only, on December 29, 1884. He married Miss Hannah T. Carter on September 24, 1835, who with two daughters and several grandchildren survived him. Mrs. Kilburn died January 14, 1900. Deacon Thomas F» Eddy Deacon Thomas F. Eddy was one of the best known, upright and respected of the business men of Fall River. He enjoyed the confidence and esteem of all who knew him or were brought into personal or social relations with him. He was a son of Jesse Eddy, elsewhere spoken of, who with his brother John established, in 1824, the " Satinet Fac- tory," which subsequently became known as the Wamsutta Steam "Woollen Mills. In 1849, soon after the removal of the works to their present site, on the Quequechan River, Mr. Eddy was taken into part- nership by his father, and for twenty-one years the business was conducted under the firm name of Jesse Eddy & Son. In 1873, upon the decease of his father, the other brother, James C. Eddy, was taken into partnership, and the business was then conducted imder the firm name of Jesse Eddy's Sons. It greatly prospered, and many additions were made to the works, including mill buildings large in extent and equipped with all modern improvements. Fine woolens were the specialty of the firm's manufacture, and the firm name and trademark became a synonym and guarantee of the excellence of their product. Mr. Eddy so bore himself and so conducted his business at all times, as to win the respect and confidence of his business associates and to maintain unimpaired the high standing of his firm in the business commimity. Central Congregational Church 245 Personally he was a man above reproach; his integrity was unquestioned, and his walk in life under a deeper burden of personal affliction than falls to the lot of most men was upright, patient, and uncomplaining. He took an active though not a selfish interest in public affairs; was a member of the Board of Aldermen in 1883; was president of the Second National Bank; a director in the Manufacturers' Insurance Company, and in several manufac- turing enterprises. His association with the Mission School from 1849 to 1886, almost the entire period as superintendent, has called for frequent mention in the preceding pages. He gave to the Mission his best life — his unwearied care and his heart's love so long as he lived; he has left a memory most precious and inspiring to all who knew him. He was the faithful scribe of Central Church for twenty- seven years (1853-1880). He died April 19, 1886, at the age of fifty-eight years, having been in failing health for about a year. At the funeral serv- ices his favorite hymn, " Hark! it is the Saviour's voice," was sung. His pastor. Dr. Mix, spoke of his character and unusual virtues; his w^ork in the Chiu-ch, in the Mission School, and in the community; his faithfulness in every trust imposed; his purity of life. It was well said " that all these elements of character so fully exemplified in Deacon Eddy, combined to make the man a perfect example to others." Mr. Eddy was married to Miss Marianna Coggeshall on November 28, 1854. She was for many years an invalid, and died a few years prior to Mr. Eddy's death. 246 Personal Sketches PROMINENT MEMBERS Dr» Amefy Glazier Dr. Amery Glazier was one of our charter members. He was the only physician in the town for several years. He was a man dearly beloved and gladly welcomed on all occasions in our home as well as in public and social gatherings. He was gentle in his manner, genial, and very hospitable. He was a great organizer in church affairs, and a true christian in the fullest sense of the word. His name stood first on most of the committees appointed for church work, in its earliest years. He came here from Holland, Mass., in his early manhood. He married Miss Ann Chaloner Durfee, June 11, 1811. She was a daughter of Mrs. Welthe Durfee, who was one of the original members of the First Congregational Church formed in 1816. Mrs. Glazier was a charter member of the Central Church. At that time, friends and neighbors shared the care of the sick, and Mrs. Glazier was especially active in this work. The doctor made his professional calls early on the Sabbath day, and then attended divine worship, being seldom absent at any church service on Sunday or week day. Mr. and Mrs. Glazier left five children, among them, Mrs. Henry H. Fish, who also spent most of her life among us, in active christian work and sympathy, in the home and in the parish. Dr. Glazier died in 1852 in this city. Central Congregational Church 247 CoL Richard Borden Col. Richard Borden, as he was always called, was born April 12, 1795, in that part of Freetown which became Fall River in 1803. He married Miss Abby W. Durfee, February 22, 1825. Miss Durfee became a member of the First Congregational Church in 1817. Mr. Borden joined ten years later. They were among the earhest members in the organiza- tion of the Central Church, and together took a large and active part in all its work. Colonel Borden was endowed with a strong, healthy body, and a vigorous mind. He was planned by his Maker to bear heavy burdens and to assume great responsibilities. He was molded on no narrow scale. " He possessed a strong conscience, profound conviction of what was right, and a deep regard for obligations." He was prompt and persistent in what he considered right, a man of broad views, whose opinions on important questions were often sought, a man of commanding presence, of firm will, just to all persons, of warm sjmipathies and always ready to give relief. He sought to be lenient to others who did T\Tong, and to cover them with the broad mantle of charity, because, as he himself said, " God had forgiven him so much." His was a busy life. His head, his heart, and his purse were open to all good opportunities. Self-reliant and systematic, his influence was far-reaching. His motto in life was, " Freely ye have received, freely give." At his departure from this life, came letters from far distant lands saying, ^' Count me with the mourners," thus giving testimony to the broad and genial hospitality of his home. Such souls are too rare in every commimity. In the first year of the Central Church Society, 1843, Mr. Borden took an active part in our church building. He presented the church bell to the Society for the first meeting 248 Personal Sketches house, the one which was removed to the new church edifice on Rock Street, and which to this day, calls together the worshiping assembly at the hour of service on each suc- ceeding Sabbath. In the last two years of his life, when imable to attend church, he always listened to its accus- tomed sound, asking, " Who responds to the call to church to-day ? '' He entered into all the departments of the church work with his whole heart, freely and boimtifully, as long as life lasted. He took the deepest interest in planning for the New Church edifice, for which he at once gave forty thousand dollars. He anticipated with great satisfaction the thought of going to this house of worship, but on May 27, 1872, he was laid aside from all active duty by a serious illness. His mind remained clear and he ever maintained his interest in all the plans and movements looking to the finishing and furnishing of this beautiful and commodious temple of God. He was a corporate member of the American Board of Commissioners for Foreign Missions, in which he was greatly esteemed for his wise counsels and liberal gifts. He was state senator for one year, and a member of the Massachusetts electoral college at the second election of Abraham Lincoln. From early fife Richard Borden was actively interested in the civil and political affairs of his coimtry. In yoimg man- hood he joined the local military company and was later promoted in office from step to step, until he became colonel of the Fifth Regiment of Massachusetts Infantry. His patriotism during the Civil War, from 1861 to 1865, developed into a most active interest in the care of the coun- try's noble defenders. At the close of the war, on a lot at the entrance to Oak Grove Cemetery, which by his suggestion the city had set apart for the burial of soldiers, he erected a monument to the memory of the men who had given their lives to preserve the union of the nation. On July 4, 1868, Central Congregational Church 249 with appropriate exercises held on the ground, with music, prayer, and addresses by the Rev. P. B. Haughwout and Hon. John West all, Richard Borden presented this monument to the city. Mayor Fairbanks accepted the same in behalf of the city. He has also caused to be placed a suitable head- stone at each grave, as the soldiers have been laid to rest in the succeeding years. This noble man continued to bless the world till, on February 24, 1874, he entered into the higher service of Heaven. His memory is precious. " By nature he was great, by grace he was good." Said Dr. Burnham at the funeral service, ^^ The favorite chapter of Richard Borden's closing days, and one which he often called for to be read to him, was the twelfth chapter of Romans.'^ '^ Sweet chapter — it touches the point exactly and tells the story, as I believe it," was his frequent comment. The impress of his life is here. His spirit awaits us in the glad future. ^' Though dead he yet speaketh of the powers of practical godliness and sturdy manhood." Mrs. Abby W. Borden, w^ife of Col. Richard Borden, was a strong woman, full of energy, resolute in action, keen in per- ception, faithful to duty. She entered with her husband into all the benevolent interests of our Church and city. She was a woman of exceptional ability, quiet in manner, cautious, looking upon both sides of a question before deciding upon it, and never wavering from her convictions. She loved life, and entered into all there was enjoyable in it. She w^as the first president of our Ladies' Foreign Missionary Society. Her home was a specially hospitable one to all mis- sionaries from foreign lands, as well as to home missionaries, several of them making quite a visit at once, and all meeting with a hearty welcome. '^ Many of the children of mission- aries, sent to this country to be educated, strangers, and home- less in a peculiar sense, have found in Mrs. Borden a mother 250 Personal Sketches indeed. With many a one in our own city has she shared Hfe's burdens. Many of God's ministering servants have been ministered imto by her, and have gone from her home re- freshed and strengthened for hfe's labors; they are scattered here and there, far and wide through all the world; their remembrance of her gracious kindness is hke a benediction from heaven itself." She was president of our Soldiers' Aid Society during the Civil War. She was greatly interested in our new church building, and often said, " Build the spire so it will reach the sky." She zealously engaged in all the activities of the Church, and was a constant attendant on the Sabbath services and evening meetings, until a serious illness prevented. In March, 1889, at the age of eighty-six years, she passed to her brighter home above. Well can it be said of her, as Solomon said of a good woman: She riseth while yet it is night, and giveth meat to her household and a portion to her maidens. She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy. Jesse Eddy Jesse Eddy was a charter member of the Central Chiu"ch, and was especially active on the early committees made necessary by the new organization. He was a man of sound judgment, kind in disposition, just in his dealings with his fellow men, and conscientious and helpful in all religious associations and duties. His piety was not ostentatious, but it was none the less real. His seat was seldom vacant in the public and social gatherings of the Church. His share of service in the conference and prayer-meetings was marked by a devout christian spirit, breathing a benediction on his fellpw JESSE EDDY Central Congregational Church 251 worshipers. He was an upright citizen, a good neighbor, an hospitable host. Jesse Eddy was born in Northbridge, Mass., in 1801, and with his brother John commenced the manufacturing of cotton warp in Fall River in 1834. As buyer and seller of the goods he constantly traveled throughout New England, and in some parts of the West. He was called to Boston once a week, and there being no pubhc conveyance, it was his custom to make the journey in his private carriage. The distance of fifty miles was covered in one day, and when dispatch made it necessary, the return was also made within the same twenty- four hours, relays of horses being furnished along the road. He was a true gentleman of the old school, gracious and urbane, in manner genial and courteous. His home was most hospitable, and one where all were made welcome. His sturdy character as a citizen and thorough integrity in all public relations were recognized, and he was called upon to fill many positions of responsibility. He and his brother, in the early days of manufacturing in Fall River, held many gatherings with their employees dm-ing the long winter even- ings, at which topics of the day were fully discussed. To this encouragement and kind companionship is doubtless due the fact that many of the men rose in subsequent years to honorable and responsible positions in life. Mr. Eddy was a man singularly unpretentious in his per- sonal relations, of generous, sjmipathetic, kindly bearing, a consistent and practical christian, one of the too rare exempli- fications of the truth that ^' he prayeth best, who loveth best all things, both great and small." Mrs. Sarah Paine Eddy, wife of Jesse Eddy, was one of the charter members of our Church. She was assistant superin- tendent of its Sabbath school for many years, active and interested in all the church work, the benevolent society, the prayer-meetings, and the social gatherings in the homes of the 252 Personal Sketches parish. Strong in her own individuaUty, she exerted a power- ful influence in the fashioning of character and the hfe of the young people with whom she came in contact. Her home was one of cheerful piety; her hand ever ready for every deed; her heart full of sympathy for others, in their sorrows and their joys. She was a mother in Israel, before whom not only her own children, but many others, rose up and called her blessed. Henry H^ Fish Henry H. Fish was the son of Isaac and Sarah Barker Fish, and was born in Providence, R. I., June 5, 1807. His early education was in the schools of Providence, Wrentham, Mass., and Plainfield, Conn. He was a clerk in various mercantile establishments in his youth, but finally came to Fall River in 1827, where he formed a partnership with W. H. Hawkins, and conducted a prosperous dry-goods business in the growing town. He was elected treasurer of the Fall River Savings Bank within a few years, and while holding this office was, in 1836, elected cashier of the Fall River National Bank. He was associated with the business interests of the city for nearly forty years. He was much interested in music, and was largely instru- mental in forming the first military band, and in introducing the first organ; also in forming a society for the study and practice of church music. Mr. Fish possessed one of those rare and beautiful natures, in which the elements were so blended as to make up a singu- larly harmonious and symmetrical whole, — so harmonious and so symmetrical that he never gave the impression of possessing peculiar or unusual traits. Yet one who knew him long and intimately has said, after thoughtful retrospection, ^' I don't remember that I ever saw a fault in Mr. Fish.^' His ser^dces to the Central Church cannot be overestimated. Central Congregational Church 253 For eighteen years he presided at its organ and led and trained the choir; through winter's cold and summer's heat, he un- failingly and regularly gave his time and strength to rehearsals and services, without money and without price. This service was rendered with such cheerfulness, ability, and consecration, as to secure constant and utmost harmony in spirit among the singers, and a most acceptable and helpful contribution to this part of our public worship. The Church endeavored from tim.e to time and in various ways, by gifts and expressions of gratitude, to show its appre- ciation of the self-sacrifice and devotion of Mr. Fish, — but it has always reaUzed that it could never repay the debt it owed him. Mr. Fish lived his life and did his work in the most quiet and unassimiing spirit, — never shrinking from the performance of any duty nor failing to do it well. He was church treasurer for twenty-five years, resigning the office in 1867, because of absence from the city. In the Simday school, he was a valued and beloved teacher; in the prayer-meeting, his occasional prayers are remembered as remarkable for their humility and spirit of reverence; and in the sick-room and the house of mourning, his lovely spirit and warm sympathies made him a welcome and consoling visitor; his presence was often requested and often volimtarily given. He was a true lover of nature, and by his own taste and labor transformed an imcultivated waste into a fruitful orchard and a garden of flowers. The beauty and refinement of his nature was reflected in his face and expression, and all who saw him and heard him speak were drawn to him by his attractive personahty. Much of his charm came, doubtless, from the amiable and fine qualities which were his natural endowment; but none who knew him failed to recognize that the mainspring of his life and the source of his influence was his devotion to Christ, and that his almost ideal character was the fruit of that devotion. 254 Personal Sketches His wife was the daughter of Dr. and Mrs. Amery Glazier^ who were among the charter members of our Church. Mrs. Eliza Ann Fish, wife of Henry H. Fish, was a woman of great intelhgence, refinement, and grace of manner; keenly appreciative of all beauty and nobility, not only in the material order, but in the realm of the spirit. She was a genial hostess, well read, and one who delighted to put into verse form, narratives of special events happening in the church or missionary gatherings, anniversaries, celebra- tions, etc. The Beneficent Society meetings often gave opportunity for the use of this gift, and our " Historical Sketches " afford apt illustrations of this talent of Mrs. Fish. Robert Knigfht Rcmingfton Coming to our city as a young lad, with his older brother Hale, from Providence, R. I., Robert K. Remington, a bright boy, full of fun, full of kindness to all, soon identified himself with the Central Chm^ch and Sabbath school. In those days, the city was quite small in population, and each knew the other so well that there seemed to be but one great family, each taking an active part with the others, in all matters of common interest. He became a christian in 1850, during one of the great revivals under Dr. Thurston, when so many of his friends and companions took their ^' stand for Jesus," and immediately he began his earnest, lifelong work in the cause of Christ. He developed nobly, and was called to fill many different offices in the Church and Society. It is well remembered by some, of this same brother who in after life was so prominent in all kinds of christian work, such as church, Sabbath school, evangehstic, temperance and Yoimg Men's Christian Asso- ciation, how, with fear and trembling, he responded to the Central Congregational Church 255 call from our good Deacon Earl, to offer his first prayer in public in the small vestry of the old Central Church on Bedford Street. From that time, till the call came to " come up higher," he never faltered, but stood in his place, bearing testimony to the grace of God in his own case, and striving in all possible ways to bring others to '^ a knowledge of the truth as it is in Jesus." ^' They that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever." He became an honored man and a highly esteemed citizen, ready to take his own just part in all good work and works and with his whole being. " He grew as the flowers in the open field," strong, vigorous, helpful, active. His special work in the church was with the yoimg life, being superintendent of the Sabbath school for many years, — an office he filled with great acceptance at two several times, and for a series of years at each period of service. He was a born leader, full of life, ambition and action, strong, and with ever-widening influence and power. In his later years, he was specially identified with the Young Men's Christian Association, both at home, in the city, and in this and neighboring states. Jealous lest his Master should not be fully honored, he became a foremost leader in all its phases of work. His motto in life was, " Owe no man anything." He saw the bright side of life even in the midst of reverses. He was one of the committee of four gentlemen chosen to prepare plans and build our present church edifice, — taking a particular interest and as his share of work and responsi- bility, the decorations of the interior, the audience room, parlors, etc. He gave the greater part of his time to the de- tails of this work, and when he saw any design which he felt was not quite right, or lacking in proper effect, he insisted upon its reconstruction or improvement. He not only gave his time, but in other ways filled out the trust given him most 256 Personal Sketches loyally and beneficently, his ambition being the making of a perfect building, a true and worthy " temple to the living God.'' The fine ^^ Jerusalem window " in the south parlor was the gift of Mr. Remington. He was broad spirited, and never tired in any undertaking, always finding a pleasant way out of unpleasant things. He was laid aside by a sudden and severe attack of pneumonia, which terminated fatally after only a week's illness. He entered into the Church Trium- phant, November 25, 1886, in the sixty-first year of his age. ^' His beaming face, his joyous spirit, his mirthful moods, will long linger with us to brighten our faces in remembrance of him, though we are sad at heart over his loss." He married Miss Harriet M. Hill of this city for his first wife, who died December 12, 1848. He married, the second time, Miss EHzabeth A. Thatcher, of Middleboro, Mass., who with five children survived him. Mrs. Mary L. Whelpley Towle, of Napa, Cal., an old-time friend and former member of this Church, on hearing of Mr. Remington's death, gave expression to her thoughts in the following lines: irn /IDemoriam CROWNED A message borne across the land and sea, And fraught with kindly, tender sympathy, Came in the too-familiar, mournful way, " The friend you knew and loved is dead to-day." A touch of pain, — a little fall of tears, — And then a joy transcended all my fears ; I thought of his abundant entrance where He no more needs our poor, imperfect care. Then I went back to days and years agone, To his young manhood's bright, auspicious dawn ; When intuitions, born of love and truth. Deepened his yearnings at the fount of youth. Central Congregational Church 257 A christian gentleman, of truest mold, I well remember him in days of old. A father of the fatherless was he, A brother in a sense most brotherly. How sweet the memory of the time, when we Caught the responsive tones of melody Breathed from his lips, and spirit all aflame With recognition of the '' Precious Name." Didst toll a knell for such a man as this Given an entrance into life and bliss? Didst cover him with a funereal pall. When heaven was his, and Christ his all in all? We think the lilies were his winding-sheet, No cross or crescent at his head or feet; Only a crown and pillow for his rest, The last and tenderest of love's behest. December 9, 1886. 258 Personal Sketches SEXTONS Prince G* Hayden Edward A. Vandoorn These personal sketches would be incomplete without reference to two faithful servants of the Church, in the persons of Prince G. Hayden and Edward A. Vandoorn. As sextons and care-takers of the church property, their united service covers nearly half a century of church history. Prince G. Hayden was the sexton of the Old Church; and Edward A. Vandoorn, of the New Church. Mr. Hayden was a charter member of the Central Church, poor and himible, without great mental gifts, but strong in the faith. The Bible was to him a holy book; the church, a holy place, the very gate of heaven. It was a privilege to minister even in the humblest capacity in the house of God. Mr. Hayden was born in Nantucket, and acquired the neat and thrifty habits of that island people, celebrated for its sailors, its whale fisheries, and its strict sect of Quakers. Coming to Fall River, he very soon assumed the duties of sexton of the Old Church, which he held until his death, January 7, 1867, at the age of fifty-seven years. Not only did he perform his duties faithfully, but he developed a devout christian spirit, which manifested itself in the social meetings of the Church, and especially in private vocal prayer for his beloved Zion. The benches and corners of the " old vestry '^ oft echoed to his strong pleadings for spiritual guidance and for blessings on the Central Church. The pastor, at least, was encouraged and sustained by the faithful devotion of this pious soul. Soon after the death of Mr. Hayden, Mr. Edward A. Van- doorn was appointed sexton, and he served the remaining years in which the Old Church was occupied, and for a quarter Central Congregational Church 259 century at the New Church. His faihng health and strength then obHged hun to retire from active service^ but not to yield his interest in the Church and people, nor to be forgotten by them. The Church Society voted him a small annual pension for his remaining days, and, on his eightieth birthday, a sum of money was presented to him from remembering friends. These tokens of appreciation have lifted the burdens of old age, brightened his thought and conversation, and cheered his decHning days. SUPPLEMENT History of Central Church Official Record and Related Papers At the regular monthly business meetmg of the Central Church, held on Monday evening, June 13, 1904, the subject of a Church History was discussed, and on motion, it was Voted, To appoint a committee to consider the matter, and if deemed expedient to gather material for a Church History. The chairman appointed Mrs. WiUiam Carr, Mrs. Eli Thurston, and Mrs. Charles J. Holmes as the committee. Annttal Church Meeting:^ April t7, J 905 Report of Committee on Church History The committee, Mrs. Elizabeth V. Carr, INIrs. Julia A. Thurston, and Mrs. Charles J. Holmes, appointed by vote of the Church on June 13, 1904, to prepare a sketch or history of the Church for the first sixty years of its existence, submit a report of progress. They have called in such assistance as seemed necessary; have had the cordial cooperation of many interested persons; have diligently scrutinized the Church and local records; have selected much in- teresting material; and have drafted many articles, biographical sketches, narratives, incidents, etc. They have had frequent meetings, held many interviews for the acquisition of knowledge, and already have much of the sketch in hand and nearly ready for the printer. The committee ask instruction as to the extent of its powers, — such as authority to print, to secure portraits, illustrations, etc., the methods of pro\'iding for the expense of the work, the size of the edi- tion, and the plan of circulation or distribution. In behalf of the committee. Fall River, AprU 17, 1905. ^^''- E"zabeth V. Carr. The report was read and accepted. On motion, Voted, That the Committee on Church History have full power to proceed with the work in such manner as shall seem to it best; to secure a guarantee fund for publication, by subscription or donation as it may be able; and to pro\'ide for the sale and distribution of the edition. 264 Suppleme7it Comment: It is expected that this work will be done without expense to the Church or Society, it being largely of individual interest at present, though of great importance and value for ecclesiastical archives in the future. Circwlar Publication Fund for Central Church History Fall River, Mass., June 6, 1905. To The committee on the " History of the Central Church, 1842-1905," have about completed their labors. They have spent nearly a year in reviewing a great mass of records, reports, and other material, and feel that they have compiled a very valuable and interesting volume. It will be amply illustrated with portraits and views, the plates of which alone will cost nearly one hundred dollars. The next question con- fronting them is as to the Cost of printing the book. They estimate that they will want from eight hundred to a thousand dollars, for an edition of from three hundred to five hundred copies. They are debarred by the " vote of the Church '' from applying to the Church or Society for the funds ; they see no other way open, there- fore, but to solicit VOLUNTARY CONTRIBUTIONS to pay for the work. Especially is this desirable, as they wish to make only a nominal selling price for the book, that all may have the privilege of owning a a copy. This fund for publication should be secured at once, before the summer vacation. It will greatly relieve the anxieties of the committee to know how the work is to be paid for ; and the answers will also indicate whether the volume is of sufficient interest to the members of the congregation to secure its publication as prepared by the committee. Will you kindly consider this matter, make as liberal a gift as you may judge necessary and proper, and notify C. J. Holmes, treasurer of the fund, on or before June 20, of your answer. Very respectfully, Mrs. Elizabeth V. Carr, Mrs. Julia A. Thurston, Mrs. Charles J. Holmes, Committee. Central Congregational Church 265 Subscribers to Publication Fund, June, J 905 Abbe, Alanson J. Adam, ^Mrs. Dorcas J. Anthony, Mrs. Arthur Baker, Charles A. Barker, IMrs. Edith M. Batt, William M. Bamford, Mrs. Mary L. Ball, Mrs. Ellen Blake, Mrs. Leslie Borden, Andrew Borden, Miss Anna H. Borden, Mrs. Bertha V. Borden, Miss Caroline Borden, Miss Carrie L. Borden, Mrs. Charles A. Borden, Charles N. Borden, Edward P. Borden, J. Edgar Borden, Mrs. Mary E. Borden, Matthew C. D. Borden, Richard B. Borden, Richard P. Bowen, Joseph A. Bowers, ^Irs. Mary A. Brady, James Brady, James (for C. B. D.) Bray ton, John B. Brigham, George S. Brigham, James W. BroT\Ti, Eugene M. Brown, Louise G. Buck, Augustus W. Buck, The Misses Capen, Miss Ella M. Carr, Mrs. William Chapin, Daniel A. Chapin, Herbert Chase, Simeon B. Cook, Miss Sarah A. Corey, Miss Harriet M. Cornell, Mrs. Emma C. Davenport, Mrs. Jessie A. Da\4son, ]\Irs. Mary A. Davol, Mrs. Bradford D. Deane, John M. Dow, Albert F. Durfee, Holder B. Durfee, Xathan Earl, Benjamin B. Earl, Henry H. Earl, Newton R. Fielden, John S. C. Fuller, Elisha Gage, John P. Gamble, Mrs. Eliza Gardner, Mrs. Nellie B. Graham, Charles S. Greene, John Greenhalgh, Mrs. Jane B. Hamilton, Arthur M. Harley, Miss Esther B. Harrison, Mrs. Mary Hathaway, Edward E. Hicks, IVIiss Maria R. Hills, George H. Holmes, Miss Anna C. Holmes, Mrs. Anna S. Holmes, Charles J. Holmes, Miss Mary L. Jackson, James F. Jennings, Mrs. Annie B. Jennings, Edward B. Lathrop, George 0. Lincoln, Arba N. Lindsey, Mrs. Annie E. Marshall, James Marshall, Robert Martin, James M. 266 Supplement Martin, James M., Jr. Marvell, Edward I. Marvell, Edward T. McCreery, Thomas H. McLeod, Mrs. George W. Mercer, Mrs. Agnes C. Moulton, Louis E. Nickerson, Sylvanus Osborn, James E. Pearce, Earl F. Rasmussen, Neils Remington, C. V. S. Remington, Mrs. Robert K. Roberts, Miss Harriet A. Sears, Mrs. Georgianna Sharpies, William E. Simister, William H. Subscriber Sykes, Mrs. Betsey Thomas, Wm. F. Walmsley, Mrs. Robinson Wells, Charles H. Young, Elmer B. Young, John M. Important Dates Church organized ....... November J 6, X842 Society organized . January 20, J 843 First church edifice dedicated April 24, 1844 Present church edifice dedicated .... December 13^ 1875 Chapel first occupied ♦.♦..♦. January 17, 1892 Pastors Rev. Samuel Washburn, April 24, 1844 — January 2, 1849. Rev. Eli Thurston, D.D., March 21, 1849 — December 20, 1869. Rev. Michael Burnham, D.D., October 25, 1870 — April 30, 1882. Rev. Eldridge Mix, D.D., September 27, 1882 — May 16, 1890. Rev. William Walker Jubb, September 29, 1891 — September 29, 1896. Rev. William Allen Knight, October 20, 1897 — January 3, 1902. Rev. Clarence F. Swift, D.D., July 16, 1902 — Rev. Edwin A. Buck, Missionary, December 1, 1867 — March 9, 1903. CENTRAL CHURCH, FALL RIVER, MASS. First Edifice, Erected A.D. 1 843-1 844 Drawn from Sketches and Suggestions By GEORGE DARLING, Architect [No Known Picture or View IS IN Existence] Central Congregational Church 267 Parish Directory, May J, 1905 Officers of Church and Society, 1905- i906 Pastor, Rev. Clarence F. Swift, D.D., 339 Lincoln Avenue. Pastor's Assistant, Mrs. Mary H. Smith, 303 High Street. Associate Workers Rev. Edward Scribner Cobb, Mrs. Florence Brooks Cobb, Niigata, Japan. Deacons Charles J. Holmes, Term expires 1909 Charles A. Baker, 1908 Henry H. Earl, 1907 George 0. Lathrop, 1906 Newton R. Earl, 1906 James W. Brigham, 1908 Wilfred D. Fellows, 1907 Clinton V. S. Remington, 1909 Standing Committee The Pastor, the Deacons, the Superintendent of the Bible School, the Church Clerk, Andrew Borden, and Charles H. Wells. Church Clerk, Walter E. Dow, 92 New Boston Road. Church Treasurer, Richard B. Borden, 511 Rock Street. Relief Committee Mrs. Charles J. Holmes, Chairman Mrs. Charles A. Baker, Miss Abby B. Wrightington, Mrs. William H. Jennings, Mrs. D. H. Cornell, Miss Maria R. Hicks, Mrs. George W. Smith. 268 Supplement Missionary Committee The Pastor, and Richard B. Borden, Charles J. Holmes, Henry H. Earl, Clinton V. S. Remington, Newton R. Earl, John H. Boone, John F. Hamlet, Thomas S. Lang, Mrs. A. J. Abbe, Mrs. C. F. Swift, Mrs. J. F. Jackson, Mrs. G. S. Brigham, Miss Barbara G. Thompson, Miss Carrie L. Borden. Music Committee George H. Hills, James E. Osborn, Andrew Borden. Ushers Walter E. Dow, Chairman Elmer B. Young, Walter C. Hadley, George W. Hargraves, M. Hart- well Adams, Eugene M. Brown, Stanley Towle, Clarence H. Hop- kinson, Harold M. Barker. Ladies' Beneficent Society President, Mrs. Albert F. Dow. Vice-President, Mrs. Abner P. Davol. Secretary, Mrs. James F. Jackson. Treasurer, Miss Maria R. Hicks. Woman's (Union) Forei§:n Missionary Society President, Mrs. George S. Eddy (Central Church). Vice-President, Mrs. G. Frank Allen (First). Treasurer, Mrs. John H. Gilford (First) . Recording Secretary, Mrs. A. J. Abbe (Central). Corresponding Secretary, Miss Lyman (Fowler). Senior Willing: Helpers President, Marion R. Thomas (Central). Vice-President, Elizabeth C. Osborn (Central). Treasurer, Annie R. Hills (Central). Secretary, Gladys Sears (Central). Central Congregational Church 269 Junior Willingf Helpers Directors, Edith Hawes (First), Florence French (First), Mrs. Fred Lawson (Fowler). Treasurer, Hazel A. Bray ton (First) . Secretary, Helen G. McKay (Central) . The Society- Assessors Charles E. Fisher, Chairman Elmer B. Young, Albert F. Dow, James W. Brigham, Richard P. Borden. Treasurer, James W. Brigham, 545 Walnut Street. Choir Organist and Musical Director Thomas Vincent Walkden Sopranos Miss Mabel E. Lewis, Miss Gertrude Redfearn, Mrs. Agnes Bradshaw, Miss Ada Livingstone, Miss LiUian Twigg, Mrs. Ethel R. D. Eddy, Miss Clara Anderton. Altos Miss Fanny H. Learned, Miss Gertrude O. Thorpe, Mrs. Fannie B. Spence, Miss Ellen Whittaker, Miss Martha Garlick. Tenors Messrs. William Lang, David Redfearn, Francis D. Livingstone, Paul J. Smithson. Basses Messrs. Wilfred Drogue, Robert H. Chace, Harry C. Sykes, Thomas S. Lang, Albert Bradshaw, Joseph Ratcliffe, Arthur Daniel, Gustavus B. Spence, Thomas S. MacKnight. Janitor, James Savory, 849 Locust Street. 270 Supplement The Bible School Superintendent, Clinton V. S. Remington. Assistants George 0. Lathrop, Miss Abby B. Wrightington. Supervisors Mrs. Bertha Vella Borden. Miss Barbara G. Thompson. Charles E. Fisher. James F. Jackson. Miss Anna H. Borden. Miss M. EUzabeth McClintock. Mrs. Mary H. Smith. Historian, Mrs. A. J. Abbe. Secretary, Benjamin B. Earl. Treasurer, John P. Gage. Librarians Charles N. Borden, George W. Hargraves. Fathers and Mothers' Bible Class Leaders _ Charles A. Baker, Mrs. Elizabeth V. Carr, Mrs. Charles A. Baker, Mrs. Joseph A. Bo wen. Young: PeopIc^s Society of Christian Endeavor President, Thomas S. Lang. Vice-President, Edith E. Chace. Secretary, Ethel Redfearn. Treasurer, Albert M. Chace. Chinese Society of Christian Endeavor President, Miss M. Elizabeth McClintock. Secretary, Miss Adelaide B. AVhipp. Central Congregational Church 271 Services of the Church Sunday 10.30 o'clock — Morning Worship. 12.00 „ — Bible School. 2.30 „ — Fathers and Mothers' Bible Qass. 6.00 „ — Y. P. S. C. E. 7.00 „ — Evening Worship. Thursday 7.45 o'clock — Midweek Ser\dce. Sacraments The Sacrament of the Lord's Supper, with reception of new members, the first Sunday of October, January, March, and May, and the third Sundav of June. 272 Supplement Schedule of Annual Offerings^ April, J 905 Congregational Sunday-School and Publishing Society . . . June American Board of Commissioners for Foreign Missions . October American Missionary Association December Congregational Education Society January Congregational Home Missionary Society February Congregational Church Building Society March Easter Sunday: Union Hospital April Thanksgiving: Children's Home November Membership in Decades and Semi-Decades at the Annual Meetings in April Males Females Total 1842 25 45 70 1852 71 125 196 1862 82 150 232 1872 123 182 305 1882 175 292 467 1892 175 348 523 1897 185 352 537 1902 208 405 613 1905 195 383 578 Issues of Church Manuals and Parish Directories Edition of 1845, Manual and Lists. looo, ,, ,, ,, 1863, „ „ ,, 1871, „ ,, „ 1874, „ „ „ 1882, Members only. 1884, Manual only. 1892, Members only. 1898, Parish Directory. 1901, Parish Manual. 1905, Parish Directory. Central Congrego.tional Church 273 Deacons to June J, 1905 Membership Elected Retired Benjamin Earl, 1842-1884 June 17, 1844 April 5, 1884=^ Orrin P. Gilbert, 1843-1849 June 17, 1844 Feb. 12, 1849 Joseph A. Crane, 1844-1860 Sept. 13, 1847 May 26, 1860 Josiah W. Peet, 1850-1885 Xov. 11, 1850 Sept. 13, 1875 Xathan Durfee, 1842-1876 Xov. 11, 1850 April 6, 1876* EHjah C. Kilbum, 1848-1884 Jime 9, 1862 Dec. 29, 1884* S. Angler Chace, 1842-1900 June 9, 1862 April 23, 1877 Thomas F. Eddy, 1850-1886 June S, 1874 AprH 19, 1886* Chas. J. Hohnes, 1857- April 23, 1877 In office Matthew Armstrong, 1863-1899 Xov. 18, 1875 April 20, 1885 Chas. A. Baker, 1859- April 20, 1885 In office Thos. J. Borden, 1850-1902 April 20, 1885 AprH 20, 1891 George 0. Lathrop, 1874- April 29, 1886 In office Henry H. Earl, 1863- April 27, 1891 In office Xewton R. Earl, 1855- Sept. 18, 1902 In office Thomas J. Borden, 1850-1902 Sept. 18, 1902 Xov. 21, 1902* James W. Brigham, 1879- Sept. 18, 1902 In office Wilfred D. FeUows, 1897- Sept. 25, 1902 In office C. V. S. Remmgton, 1850- April 20, 1903 In office [* Died ir 1 office] Treasurers to June \, J905 Elected Retired Henry Woodward, Nov. 22, 1842 April 6, 1843 Henry H. Fish, April 6, 1843 April 15, 1867 Richard B. Borden, April 15, 1867 In office Scribes to June \, J905 Elected Retired S. Angler Chace. Nov. 22, 1842 AprU 20, 1846 Jos. A. Crane, April 20, 1846 AprH 14, 1853 Thos. F. Eddy, AprH 14, 1853 April 19, 1880 Geo. 0. Lathrop, April 19, 1880 April 17, 1893 James W. Brigham, April 17, 1893 AprH 15, 1901 Walter E. Dow, April 15, 1901 In office 274 Supplement Central G>ng:regatfonal Society Cittks Elected Retired Charles C. Dillingham, Jan. 20, 1843 April 16, 1851 Benjamm Earl, April 16, 1851 April 20, 1859 Charles J. Holmes, April 20, 1859 April 23, 1869 Newton R. Earl, April 23, 1869 AprU 21, 1875 Charles Durfee, April 21, 1875 April 25, 1884 Clinton V. S. Remington April 25, 1884 April 21, 1886 Edward T. Marvell, April 21, 1886 AprU 12, 1901 James W. Brigham, April 12, 1901 Treasurers In office Elected Retired Edward S. Chase, Jan. 20, 1843 April 27, 1843 Henry H. Fish, April 27, 1843 April 24, 1851 Benjamin Earl, April 24, 1851 April 21, 1853 Hale Remington, April 21, 1853 April 24, 1856 Samuel B. Hussey, April 24, 1856 April 24, 1857 Elijah C. Kilburn, April 24, 1857 April 15, 1874 Alphonso S. Covel, April 15, 1874 April 29, 1878 Henry H. Earl, April 29, 1878 April 20, 1888 Edward T. Marvell, April 20, 1888 April 12, 1901 James W. Brigham, April 12, 1901 In office Sunday-School Superintendents with Dates of Service 1843. Orrin P. Gilbert. 1846. Frederic A. Fiske. 1847. Dr. Nathan Durfee. 1848. Benjamin Earl. 1850. Joseph A. Crane. 1852. Samuel B. Hussey. 1854. S. Angier Chace. 1859. Charles J. Holmes. 1859. Thomas J. Borden. 1861. S. Angier Chace. 1865. Elijah C. Kilburn. 1867. Robert K. Remington. Central Congregational Church 275 1870-71. John E. HiUs. 1871-76. Robert K. Remington. 1876-80. Henry H. Earl. 1880-83. Charles E, Fisher. 1883-84. George 0. Lathrop. 1884-87. Edward T. MarveU. 1887-89. Clinton V. S. Remington. 1889-89. Andrew Borden. 1889-90. Henry H. Earl. 1890-92. Charles E. Fisher. 1892-98. Clinton V. S. Remington. 1898-01. Wilfred D. Fellows. 1901- . Clmton V. S. Remington. [Note. — Missing dates are not obtainable from the records.] Form of Deed of Pews Adopted, May, A.D. 1844 First Church Edifice Know all men by these presents, That the Central Congregational Society, in Fall River, County of Bristol and State of Massachusetts, b}^ , all of Fall River aforesaid, Agents of said Corporation, for this purpose duly authorized by a vote passed at a legal meeting of said Society, held , in consideration of the sum of Dollars, to said Corporation paid by , of said Fall River, before the delivery of this deed, the receipt whereof is hereby acknowledged, have, and by these presents do give, grant, sell and convey unto the said the PEW numbered on the floor of the Central CongTegational Meeting House, erected by said Society, and situated in said Fall River, on the corner of Bedford and Rock streets, together with all the pri^^ileges and appurtenances to the same Pew belonging. To have and to hold the Pew aforesaid, with the pri\nleges and appurtenances thereof, unto the said heirs and assigns, unto the sole use and behoof of the said heirs and assigns forever ; — excepting as follows : First. The Pulpit in said Meeting Hoxise shall be supplied with such ministers as the members of the chiirch "vvorshiping therein shall elect, from time to time so long as they maintain their present faith and order. 276 Supplement Second. This deed shall entitle no one to any privileges in any private meet- ings which are designed for the benefit of the members of said Church ex- clusively. Third. No person holding a pew by virtue of this deed shall have the right or privilege of altering said pew unless authorized by said Corporation, — or of injuring, disfiguring or destroying the same. Fourth. All alterations in the pews of said house shall be subject to the exclusive control of said Corporation, at legal meetings called for that purpose. Fifth. The pew or pews held by virtue of this deed shall be used exclusively for religious purposes. Sixth. The expenses of all repairs in, upon, or about said House and Lot, including painting, purchasing anew the fixtures, or furniture, and of insurance against fire, shall be subject to a tax assessed upon, and paid by the owners of pews, according to the valuation thereof before the sale. Seventh. Said Meeting House shall at all times be under the immediate care of the assessors or standing committee of the corporation for the time being, by whose direction the same shall be opened and closed at all meetings of public or private worship, meetings of business of the church, corporation, benevolent societies thereto belonging, and meetings for improvement in sacred music. And the said Corporation by their Committee, do hereby covenant with the said heirs and assigns, that until the deUverj^ hereof, they are the lawful owners of said Pew , and have good right and lawful authority to sell and dispose of the same. In Testimony Whereof, The said Corporation have caused its cor- porate name and seal to be hereunto affixed by its said Agents or Committee for executing deeds, and the names of said Committee to be thereunder written, the day of A.D. 184 Signed, sealed, and delivered in presence of By ^Committee of said [Society for Executing Deeds. Bristol, ss. A.D. 184 . — Then personally appeared the above-named as Committee for executing deeds for the Central Congregational Society aforesaid, and acknowledged the foregoing instrument by them subscribed, to be the free act and deed of said Society, before me, Justice of the Peace. Central Congregational Church 277 The Confession of Faith and Covenant, A.D, J 845 FORM OF ADMISSION Addeess Beloved Friends: You have presented yourselves before God and this assembly, to make a solemn confession of your religious faith, and to take upon yourselves everlasting obligations. We trust that you have duly considered the nature of the professions you are now to make, and of the engagements into which you are about to enter. They are of the most solemn import, but if you come with sincere desire to be the Lord's, and exercise humble faith in him, he wiU impart to you grace and wisdom, and finally make you partakers of eternal blessedness. Attend now to the Confession of Faith. COXFESSION OF FaITH You beUeve in one God — the Father, Son, and Holy Ghost — a being of perfect and adorable attributes, the Creator, Preserver,, and Governor of the Universe. You believe that the Scriptures of the Old and Xew Testaments were given by inspiration of God, and are the only perfect rule of faith and practice. You beUeve that all mankind are sinners in the sight of God, and destitute of true holiness, until renewed by gi'ace. You believe hi the Lord Jesus Christ, who, by his sufi'erings and death, has made an atonement for the sins of the world, and trust in his merits as your only ground of hope for salvation. You believe in the Holy Ghost as the promised Comforter, and rely impHcitly on his agency to renew and sanctify your heart and fit you for heaven. You believe that in this world the Lord Jesus Christ has established a \usible church, which He, as its supreme Head, sustains bj^ the manifold operations of His Spirit — through the means of His Word, His Ministr}', His Sacraments of Baptism and the Lord's Supper, and all the forms of public and private worship. You believe that there wiU be a resurrection both of the just and the unjust: that aU mankind must one day stand before the judgment 278 Supplement seat of Christ to receive a just, final, and everlasting award according to the deeds done in the body. All these things you truly profess and heartily believe. [Ordinance of Baptism to be administered.] You will now enter into covenant with God and with this Church. Covenant In the presence of God and this assembly, you do now solemnly avouch the Lord Jehovah, — Father, Son, and Holy Ghost, to be your God, the supreme object of your affections and your portion forever. You cheerfully devote yourselves to Him, in the everlasting covenant of His grace, consecrating all your powers and faculties to his service and glory; and you engage that through the assistance of His Spirit, you will cleave to Him as your chief good, that you will give diligent attendance to His word and ordinances, that you will seek the honor and interest of his kingdom, and that henceforth, denying all ungodli- ness and every worldly lust, you will live soberly, righteously, and godly in the world. This you profess and engage. [Here the members of the Church will rise.] In consequence of these professions, we (the members of this Church) affectionately receive you to our communion, and in the name of Christ declare you entitled to all its privileges. We welcome you to this fellowship with us in the blessings of the gospel, and on our part engage to watch over you in love and seek your spiritual good, so long as you shall continue among us. And now, beloved in the Lord, let it never be forgotten that you have come under solemn obligations from which you cannot escape. Wherever you go, these vows will be upon you. The Lord guide and preserve you till death, and at last receive you and us to that blessed world where our love and joy shall be forever perfect. Amen. Central Congregational Church 279 Manual of the Central Congregational Church Fall River, A.D. 1884 STATEMENT OF DOCTRINE We believe in the Father, and in Jesus Christ, His Son, and in the Holy Ghost, as the one Uving and true God. We believe in the Scriptures of the Old and New Testaments as the Word of God, and our only rule of faith and life. We believe in the sinfulness of all mankind by nature and practice. We believe in the salvation provided by God, and freely offered to all men in and through Christ Jesus, as the only way of deliverance from sin and its penalty. We believe in the renewing and sanctifying work of the Holy Ghost as the only source of spiritual life and growth. We believe in the final redemption of those, whom the Father, by His Spnit, leads to trust in Christ as their Saviour. We believe in the church of Christ, and in its Sacraments, Baptism,^ and the Lord's Supper, as of divine institution and authority. We believe in the resurrection, and in a general judgment, when a final separation will be made between the righteous and the wicked, the former to enter into everlasting life, and the latter to go away into everlasting punishment. In common with the great body of evangelical churches, this Church regards the foregoing statements of doctrine, as the teaching of the Scriptures, and accepts them as the expression of its doctrinal belief. But we desire to administer this Church under the rule, and in the spirit of Christ; and to receive to membership, on confession of Him, those who give credible evidence of a new life, and of substantial agreement with us in doctrine. We have therefore adopted the follow- ing form for the admission of members : FORM OF ADMISSION [The candidates shall present themselves before the pulpit, where they shall be met by the minister, who may repeat one or more of the following sentences of the Holy Scripture:] Come unto me, all ye that labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me ; for I am meek 280 Supplement and lowly of heart: and ye shall find rest unto your souls. For my yoke is easy, and my bui'den is light. Matt. 11 : 28-30. And the Spirit and the bride say, Come. And he that heareth, let him say, Come. And he that is athirst, let him come. And he that will, let him take the water of life freely. Rev. 22 : 17. If thou shalt confess with thy mouth Jesus as Lord, and shalt be- lieve in thy heart that God hath raised Him from the dead, thou shalt be saved. For with the heart man believeth unto righteous- ness; and with the mouth confession is made unto salvation. Rom. 10:9,10. [The minister shall then address the candidates as follows :] You have presented yourselves, dear friends, in this holy place, to confess the Lord Jesus Christ, and to enter into covenant with this branch of His Church. You take this step at the Master's bidding, trusting that He who began a good work in you will perfect it until the day of Jesus Christ. Confession of Faith You believe in the Scriptm*es of the Old and New Testaments as the word of God, and take them to be your only authoritative rule of faith and practice. You acknowledge the one living and true God, who is revealed in the Scriptures, as the Father, the Son, and the Holy Ghost, to be your Father, your Saviour, and your Sanctifier. Humbly repenting of your sins, and trusting in the Lord Jesus Christ for pardon and acceptance with God, you rest all your hope of salvation upon His atoning sacrifice in your behalf. You recognize the necessity of a divine renewal, and you believe that the Holy Spirit has wrought this good work in you. In seeking this personal connection with the Church of Christ, you acknowledge that its ordinances of Baptism and the Lord's Supper, together with a devout observance of the Lord's Day, are Christ's most loving requirement of you. Is this your confession? [ [Those who have received household baptism are then addressed as follows:] Having been baptized in your childhood, you do now take upon yourself the obligations recognized in your baptism, and by this your voluntary act, renew the consecration of yourself to God. The God of all grace, who hath called you unto His eternal glory by Christ Jesus, confirm you unto the end that you may be blameless in the day of our Lord Jesus Christ. Amen. Central Congregational Church 281 [Those about to be baptized are addressed as follows, after which the ordinance will be administered:] Acknowledging the divine authority of Christian Baptism, you now receive it as the sign of the washing of regeneration, which you trust has been wrought in you by the Holy Spirit, and as a seal of your covenant with God. Covenant And now you, who make this confession, do heartily and unreserv- edly surrender yourselves to God, in the everlasting covenant of His grace, consecrating all your faculties and powers and possessions to His service and glory. And you promise, that through the assistance of His Spirit, by faith in Christ, you will cleave to Him as your chief good; that you will give diHgent attention to His word and to His ordinances, such as prayer in secret, prayer in the family, and the worship of His House, both public and social ; that you will seek in all things the honor and interest of His kingdom; and that henceforth denying ungodliness and worldly lusts, you will live soberly, and righteously, and godly in this present world. Is this your covenants [Here those to be received by letter will, with those admitted on confession of faith, unite in the following covenant with the Chiirch:] You solemnly promise to walk with this Church, in a spirit of for- bearance and brotherly kindness, attending its worship, partaking its fellowship, upholding its government, sharing its support, avoiding everything which may bring reproach upon its honor, and striving to do all in your power by an earnest christian life, and by faithful co- operation with its members, to promote its purity, peace, and prosperity. Do you thus covenant with us f Response of the Church [The Church will rise and repeat:] We, the members of this Church, do most affectionately receive you to our communion. We own you, from this hour, our kindred in Christ. We break with you the bread, and drink with you the cup, at the table of the Lord, in token of our recognition of your membership with us in the Household of Faith. We give you glad welcome to all the ordinances and privileges of this House of God. We pledge to you all that Christian fellowship, helpfulness and cooperation which you have promised to us. [The nainister shall say while giving each one the right hand of fellowship :] Beloved in the Lord, ye are no more strangers and sojourners, but ye are fellow citizens with the saints, and of the household of God, 282 Supplement being built upon the foundations of the Apostles and Prophets, Christ Jesus Himself being the chief corner stone. [The minister and Church will repeat :] For this cause, we bow our knees unto the Father, from whom every family in Heaven and on Earth is named, that He would grant you according unto the riches of His glory; that you may be strengthened with power through His Spirit in the inward man; that Christ may dwell in your hearts through faith, to the end that you being rooted and grounded in love, may be strong to apprehend, with all the saints, what is the breadth, and length, and height, and depth, and to know the love of Christ, which passeth knowledge, that you may be filled unto all the fullness of God. Now unto Him who is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, unto Him be the glory in the Church, and in Christ Jesus, unto all generations forever and ever. I Believe in God, the Father Almighty, Maker of heaven and earth. And in Jesus Christ his only Son our Lord, Who was conceived by the Holy Ghost, Born of the Virgin Mary, Suffered under Pontius Pilate, Was crucified, dead and buried. The third day he rose from the dead, ^. He ascended into heaven. And sitteth on the right hand of God the Father Almighty. From thence he shall come to judge the quick and the dead. I Believe in the Holy Ghost : The holy Catholic Church ; the communion of saints ; The forgiveness of sins ; The resurrection of the body; And the life everlasting. Amen. BAPTISMAL SERVICE [Read or chant Mark 10: 13-17.] And they brought unto Him little children, that He should touch them; and the disciples rebuked them. But when Jesus saw it. He was moved with indignation, and said unto them, Suffer the little children to come unto me, and forbid them not, for of such is the king- dom of God. Verily I say unto you, whosoever shall not receive the Central Congregational Church 28S kingdom of God as a little child, he shall in no wise enter therein. And He took them in his arms, and blessed them^ laying His hands upon them. You have heard how the blessed Lord said in the days of His flesh, Suffer the little children to come unto me, and forbid them not, for of such is the kingdom of God, and therefore, although childi^en be unable to take upon themselves the vows of the Lord, it is both our duty and privilege to bring them unto Him, and present them for baptism, even as under the law of Moses, our Lord Himself was presented for cir- cumcision, in order that they may receive the seal of the covenant, and be admitted in Christ's name into the fold of His Church. i Covenant You, who now present your children, to receive upon them the seal of God's covenant, confess yourselves behevers in the verity and the continuance of His promise to His children, to be a Father to them, and to their seed after them. You covenant, on your part, in the presence of God, and of these witnesses, to train these childi'en, whom He hath given you, in the nurture and admonition of the Lord; to instruct them in the knowledge of all divine truth, as you may have opportunity, but especially in the way of salvation through Jesus Christ ; to walk before them daily, as God may give j^ou grace, in the exemplification of the christian life; to seek, as your chief end con- cerning them, their renewal of heart, and their salvation through Christ Jesus; and to labor in all ways, with devout and prayerful endeavor, to prepare them to accomplish God's will on earth, and to enter His Home of glory above. Do you thus promise? [The minister then announcing the name of each child, •will say:] I baptize thee into the name of the Father, and of the Son, and of the Holy Ghost. Amen. [After baptism prayer is offered by the minister, and another chant is siing by the choir, as the parents withdraw.] Note, — The name of the child, together with the date of its birth and the names of its parents, should be given to the minister in writing. 284 Supplement Form of Admission with Confession and Covenant, A^D* 1903 FORM OF ADMISSION All who are to he received come forward as their names are read, those who unite on confession standing, those who unite by letter being seated. " What doth the Lord require of thee but to do justly, and to love mercy, and to walk humbly with thy God? " Micah 6:8. " Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind." " Thou shalt love thy neighbor as thyself." Matthew 22: 37, 39. " I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that belie veth." Romans 1 : 16. ''With the heart man belie veth unto righteousness; and with the mouth confession is made unto salvation." Romans 10: 10. Dearly Beloved : Because you believe that it is a part of the duty and the privilege of a true christian life to give public witness to one's faith, you have come to-day to declare that you are a follower of Christ and that you desire to be received into covenant relations with his Church. We rejoice with you in your faith and purpose, and welcome you to our Church on the basis of your acceptance of our Confession and Covenant to which we ask you now to give your cordial assent. Confession of Faith I believe that God is my loving Heavenly Father, and that He has sent His Son, Jesus Christ, to reveal His character and His will, and to redeem humanity from sin. Believing that I have been led by the Holy Spirit, I accept Jesus Christ as my Saviour, my Teacher, my Example. I accept the Bible as the record of God's revelation of His will. I declare it to be my purpose, with the help of the Holy Spirit, to be conscientious in regard to prayer and the study of the Bible, and to make the teachings of the Bible, especially as revealed in the life and words of Jesus Christ, the final standard for my faith ; for my conduct in all business and social relations ; and in my personal life. Central Congregational Church 285 Do you accept this statement as expressing your present faith and irpose? Response: I do. Baptism You who now, for the first time, enter into covenant with the Church of Christ, do receive baptism, as the token of the new life wrought in you by the Holy Spirit, and as the sign of your purpose to be forever the Lord's. The. candidate kneeling, baptism is here administered with these words: I baptize thee into the name of the Father, and of the Son, and of the Holy Spirit. To those who were baptized in childhood the pastor will say: You who were baptized in childhood do accept for yourselves, as your own free act, the seal of baptism, to which faith and love brought you. Response: We do. The pasto7' greets those who bring letters from other churches with these words: Beloved in the Lord, who come to renew the vows, and the declara- tion of faith in Christ, which you have made elsewhere, we bid you welcome. We greet you as kinsmen in Him, and fellow-laborers in His service, and fellow-travelers to His promised rest. We now ask you all to assent to the following Covenant I declare it to be my purpose to be loyal to the interests of the Central Congregational Church as long as I am a member of it. I promise that — to the extent of my ability — I will conscientiously cooperate in sustaining its worship and its ordinances by my attendance and fellowship ; in upholding its good name by a careful christian life ; and in forwarding its work by my sympathy and financial support. Do you enter cordially into this covenant? Response: I do. The Church rises and repeats: We, the members of the Central Congregational Church, do most affectionately receive you into our communion, and renew, with you, our covenant. We break with you the bread, and drink with you the cup, at the table of the Lord, in token of our recognition of your mem- bership with us in this household of faith. We give you welcome to all the duties, and all the privileges of this house of God. We pledge 286 Supplement to you that same loyalty and fellowship and helpfulness which you have promised to us. The pastor here extends the right hand of fellowship, after which all will repeat together: '' For this cause we bow our knees unto the Father, from whom every family in heaven and on earth is named, that He would grant you, according to the riches of his glory, that ye may be strengthened with power through His Spirit in the inward man; that Christ may dwell in your hearts through faith; to the end that ye, being rooted and grounded in love, may be strong to apprehend, with all the saints, what is the breadth and length and height and depth, and to know the love of Christ which passeth knowledge, that ye may be filled with all the fulness of God. " Now unto Him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, unto Him be the glory in the Church and in Christ Jesus unto all generations for ever and ever. Amen." Ephesians 3: 14-21. Central Congregational Church 287 [REPRINT] ORDER OF EXERCISES AT THE LAYING OF THE CORNERSTONE NEW CHURCH EDIFICE FALL RIVER, JULY 22, 1874 1. — SiNGixG By the Congregation Lord of hosts ! to thee we raise Here a house of prayer and praise : Thou thy people's hearts prepare, Here to meet for praise and prayer. Let the hving here be fed With thy word, the heavenly bread: Here, in hope of glory blest, May the dead be laid to rest. Here to thee a temple stand, While the sea shall gird the land: Here reveal thy mercy sure. While the sun and moon endure. Hallelujah! — earth and sky To the joyful sound reply: Hallelujah! hence ascend Prayer and praise tiU time shaU end. 2. — Prayer By the Pastor, Rev. M. Btjrnham 3. — Reading of the Scriptures. 4. — Report of the Building Committee, By Thomas J. Borden, Chairman 288 Supplement 5. — Singing. God of the universe, to thee This sacred fane we rear, And now, with songs and bended knee, Invoke thy presence here. Long may this echoing dome resound The praises of thy name. These hallowed walls to all around The triune God proclaim. Here let thy love, thy presence dwell ; Thy glory here make known ; Thy people's home, oh, come and fill. And seal it as thine own. And when the last long Sabbath morn Upon the just shall rise. May all who own thee here be borne To mansions in the skies. 6. — Address By the Pastor 7. — Singing. Christ is our Cornerstone ; On him alone we build; With his true saints alone The courts of heaven are filled : On his great love our hopes we place, Of present grace and joys above. Oh, then, with hymns of praise These hallowed courts shall ring ! Our voices we will raise. The Three in One to sing ; And thus proclaim in joyful song, Both loud and long, that glorious Name. Here may we gain from heaven The grace which we implore, And may that grace, once given. Be with us evermore, — Until that day when all the blest To endless rest are called away. Oentral Congregational Church 289 8. — Laying the Cornerstone By the Senior Deacons, Benjamin Earl, Dr. Nathan Durfee. 9. — Prayer by Rev. W. W. Adams, of First Congregational Church. 10. — doxology. Singing under the direction of Charles Durfee. Lyman W. Deane, Organist. 290 Supplement [REPRINT] ORDER OF EXERCISES AT THE DEDICATION OF THE NEW CHURCH EDIFICE FALL RIVER, DECEMBER 13, 1875 Organ Voluntary. Anthem, " Praise the Lord " Mozart Choir. Invocation Rev. Thatcher Thayer, D.D. Response, " Ponder My Words, Lord " Haydn Choir. Reading of the Scriptures Rev. W. W. Adams, D.D. Hymn 1030 By the Congregation Christ is our Cornerstone ; On him alone we build ; With his true saints alone The courts of heaven are filled : On his great love our hopes we place, Of present grace and joys above. Oh, then, with hymns of praise These hallowed courts shall ring! Our voices we will raise, The Three in One to sing; And thus proclaim in joyful song, Both loud and long, that glorious Name. Here, gracious God, do thou Forevermore draw nigh; Accept each faithful vow. And mark each suppliant sigh ; In copious shower, on all who pray, Each holy day, thy blessings pour. Central Congregational Church 291 Here may we gain from heaven The grace which we implore, And may that gTace, once given, Be with us evermore, — Until that day when all the blest To endless rest are called away. Sermon Rev. R. S. Stores, D.D., Brooklyn, N. Y. Hymx 1016 By the Coxgregatiox Oh, bow thine ear, Eternal One ! On thee our heart adoring calls; To thee, the followers of thy Son Have raised, and now devote these walls. Here let thy holy days be kept ; And be this place to worship given. Like that bright spot where Jacob slept, The house of God, the gate of heaven. Here may thine honor dwell ; and here, As incense, let thy children's prayer, From contrite hearts and lips sincere, Rise on the still and holy air. Here be thy praise devoutly sung ; Here let thy truth beam forth to save. As when, of old, thy Spirit hung. On wings of light, o'er Jordan's wave. And when the lips, that with thy name Ai'e vocal now, to dust shall turn, On others may devotion's flame Be kindled here and purely burn ! Dedicatory Prayer by the Pastor Rev. M. Burnham Anthem, " How Beautiful are Thy Dwellings " Leach Choir. doxology. Benediction. 292 Supplement CHURCH FORMED NOVEMBER 16, 1842 First Church Edifice Built, 1844 First Pastor Second Pastor Rev. Samuel Washburn Rev. Eli Thurston, D.D, Present Pastor Rev. Michael Burnham "I will fill this house with glory, saith the Lord of hosts. The silver is mine, and the gold is mine, saith the Lord of HOSTS. The glory of this latter house shall be greater than OF the former, saith the Lord of hosts: and in this place WILL I GIVE PEACE, SAITH THE LoRD OF HOSTS." — Hag gal 2 : 7-10. Central Congregational Church 293 [reprint] OUR CHURCH MESSENGER CENTRAL CONGREGATIONAL CHURCH Cor. Rock and Franklin Streets Fall River, Mass. Rev. William Allen Knight, Pastor. Residence, 87 School Street. Rev. Edwin A. Buck, Parish Missionary. Residence, 114 Prospect Street. Rev. Geobge W. Hinman. Foreign Missionary, Residence, Shaowu, China. Worship the Lord in the Beauty of Holiness.' Week of Fehtu&ty t2-i% tS99 OuK Church Messenger. — Its mission is to free the pulpit from announcements; to reach the whole parish with messages and items about our church life; to preserve matters of interest for reference. Put notices into the box at the cloister door or send them to Miss N. Evelyn Buck, 114 Prospect St., not later than Thursday evening. Chester D. Borden, Business Manager. Regular Meetings Sunday — Public Worship at 10.30 a.m., in the auditorium. Bible Schools: 9.15 at the Mission; 12.05 in the Chapel and church. Chinese C. E. Society at 1 p.m., in the North Parlor. Fathers and Mothers' Bible Class at 2.30 in the Mission. Y. M. C. A. meeting at 4 p.m., in Music Hall. Preaching Service at 5.45 p.m., at the Mission. Y. P. S. C. E. meeting at 6 o'clock in the Chapel. General Preaching Service at 7 o'clock in the auditorium. Tuesday — Prayer-Meeting at 7.30 at the Mission. Wednesday — Junior C. E. Society at 4.30 p.m., in the South Parlor. Thursday — The General Prayer-Meeting at 7.45 p.m. in the Chapel. Friday — Temperance Meeting at 7.45 p.m. at the Mission. 294 Supplement Particulars Home Missionary Collection will be taken at the close of the morning service. Rible school lesson topic is " Christ's Divine Authority." John 5: 17-27. Y. M. C. A. have a special service for men in the Music Hall. All men are welcome. Y. P. S. C. E. have their missionary meeting this evening. Subject, *' A Missionary Church." Acts 13: 1-12. Wednesday, the Juniors will meet in the Chapel. Topic, " What lesson can we learn from Christ's boyhood?" Luke 2 : 40-52. Wednesday evening at 7.45 the cantata entitled ''The Happy ■ Family of Father Time," will be given by the Mission School Primary Department in the church chapel. Thursday evening, in the general prayer and conference meeting, we will have a missionary concert on " Ceylon, the Key to India." Friday. Monthly social supper at 6.30. Pastor's Page Our missionaries have reached China. The clerk's annual report for the national year book is reassuring. Central Church received 56 new members in 1898. We lost 5 by letter, 7 by death. We gave $1,275 to foreign missions. We gave $3,280 to home missions. This does not include the salary of our parish missionary. We gave $84 to the Educational Society. We gave $77 to the Church Building Society. We gave $513 to the American Missionary Association. We gave $117 to the Sunday-School Society. We gave $2,047 to other christian and philanthropic work. We gave, in all, to benevolence, $7,492. Our parish expenses were about $10,000. The clerk reports that 450 families looked to the pastor for ministry. We are glad he has reached a definite conclusion. Pastor's 'phone, 255-3. Speak with Mr. Walter E. Dow concerning the Home Department of the Bible School. Next Sunday evening Mr. DeMotte, of the Y. M. C. A. lecture course, will speak in our general service. It was a furious night, but a fine cottage meeting was held Wednes- day evening. Next Wednesday, at 7.30 p.m., another will be held at 405 Warren Street. Be there, brethren of the neighborhood. Central Congregational Church 295 Dr. Clark who speaks to-day, is at the head of our National Home Missionary Society. He knows a thousand and one things of interest to us. Meet him and ask him anything you would like to know about. Twenty-seven dollars and fifty cents have gone this week from Central Church to the support of the Chinese missionary for New England ; S5 from the Senior Endeavor Society, SIO from the Chinese Society; the remainder was indi\'idual. A dehghtful letter has just come from ^liss Yeomans of Fiske de- scribing how the contents of our recent box were utihzed. We wish the whole Church could hear it. It will be read Friday afternoon or evening; perhaps at the supper table. It would be a good condiment. Special. — The February social supper comes next Friday evening at 6.30. About 7.45 an entertainment will begin in the Chapel, a genuine Old Folks' Concert. That word genuine tells the whole story. The suppers are excellent, the fellowship is hearty, the attendance is large, the old folks' concert will be — genuine. Parishioner, it is all for you. The women meet for work at two o'clock. Sunday morning, March 5, is the next opportunity for being re- ceived into church fellowship. Next Thursday evening is the regular conference meeting for those who are thinking of coming into member- ship. We want you to come; you who desire to live the Christian life; Christ wants you to come ; it is his method to bring his followers into companies. Now, will you not decide the matter and come? We re- ceive either bv church letter or by confession of Christ as Lord. First Hiamaa Letter from Asiatic Soil On a beautiful picture-postal card, the following arrived this week: YoKOHAiiA, January 16, 1899. After a week and a haK of very stormy weather, culminating in a gale of extreme \^olence for one day, we reached Yokohama this morning, four and a half days late. We suffered very little from sea- sickness; and have to-day enjoyed a pleasant ride about town in jinrikishas. It is a beautiful place. With kindest regards, George W. Hinman. To-night at seven o'clock we shall have a twenty-five minute song service, familiarizing ourselves with the choice songs in the new service book. Then we will have a twenty-minute sermon, lea^Tag time for a 296 Supplement fifteen-minute after-meeting in the South Parlor. It will be a good meeting if the night is bad and there are only 200 present, but it will be still better if the night is good and twice that number are present. What say you who are able to come regardless of weather, to a good hearty gathering to-night? Will you help by being there? Take your nap before you come, for you will not find this meeting a good place for that. So, come to enjoy it. The pastor notes with pleasure the regular attendance in our gen- eral services of brethren from the Armenian department of our Bible School. Some of the most regular are not members of this Church; but they are welcome to our fellowship. With the excellent workers who have recently joined the teachers in this department, our Church may feel confident concerning the ministry afforded these Christians from a New Testament land. The first anniversary of our Chinese Endeavor Society was held last Sunday. It began with two active and two associate members. The present membership is fifteen. The average attendance for the year is twenty-five; the total contributions $38.69, of which $13 went to help build a church in Nam Tsin, China, and $17 towards the support of Mr. and Mrs. Hinman at Shaowu. The attendance of members has been 16^ per cent higher than that of the banner society of the Fall River district. The society has enrolled now, and intends to win the banner. The members attend our public services regularly. Our assistant in the Pleasant Street Mission, Mr. J. B. Richardson, has been called to be pastor's assistant in the Thirtj^'-fourth Street Reformed Church of New York. The call was so pressing that his engagement was dated from February 1, with the request that he come at once. Our Standing Committee therefore granted his request for immediate release, and he went to New York on Thursday. Mr. PJch- ardson said in his letter of resignation: " The years here have been years of great joy, and will simply be invaluable to me in my future life.'' The Church Committee gave a testimonial to the pastor, Rev. John H. Elliott, closing: " He has been earnest, faithful, and efficient, giving evidence of personal Christian experience and growth, as well as of love for the cause in which he is steadily growing in adaptation and resources." The new position affords a large increase of salary, and all in all is such that the many among us who will miss him, may rejoice in the marked advantages in his life work which the change affords. His duties at the Mission will be divided among good lay workers of our Church. Central Congregational Church 297 [reprint] OUR CHURCH MESSENGER CENTRAL CONGREGATIONAL CHURCH Cor. Rock and Franklin Streets Fall River, Mass. Rev. William Allen KNiaHT, Pastor. Residence, 87 School Street. Rev. Edwin A. Buck, Missionary Emeritus. Residence, 114 Prospect Street. Rev. GEORaE W. Hinman, Foreign Missionary. Residence, Foochow, China. " Worship the Lord in the Beauty of Holiness.'" Week of May 7-H, iS99 Regular Meetings Sunday — Public Worship at 10.30 a.m., in the auditorium. Bible Schools: 9.15 at the Mission; 12.05 in the Chapel and church. Chinese C. E. Society at 1 p.m., in the North Parlor. Fathers and Mothers' Bible Class at 2.30 in the Mission. Y. M. C. A. meeting at 4 p.m., in the Gjminasium on Pine Street. Preaching Service at 6.00 p.m., at the Mission. Y. P. S. C. E. meeting at 6.30 o'clock in the Chapel. General Preaching Service at 7.30 in the auditorium. Tuesday — Prayer-Meeting at 7.45 at the Mission. Wednesday — Junior C. E. Society at 4.30 p.m., in the South Parlor. Thursday — The General Prayer-Meeting at 7.45 p.m., in the Chapel. These Meetings are for all. A cordial welcome to all, in Christ's name. Particulars The Lord's Supper will be administered at the close of the morning service. Bible school lesson is found in John 15: 1-11. Subject, " The Vine and the Branches." 298 Supplement The Y. M. C. A. meeting, held in the gymnasium, will be addressed by Mr. C. V. S. Remington. Y. P. S. C. E. topic, found in Rom. 2: 1-11, is " Patient Continuance in Well-doing." The Juniors' question to be answered Wednesday is, " What are some little talents to be used for Christ? " Matt. 25 : 14-30. Business meeting. Thursday is the regular missionary meeting. Friday evening is the Church Committee meeting. Pastor's Page 'phone 255-3 An interesting letter from Mr. and Mrs. Hinman comes as the " Messenger " goes to press. It will be read in the monthly missionary meeting next Thursday evening. Will pew-holders kindly remember on coming into the morning serv- ice, to mention to the ushers that they can welcome one or more in their pew for that service? It will prove a helpful habit. The topic Thursday evening is, '' Oiu" new national possessions and what American churches are preparing to do for their betterment." Several men who have kept informed on these movements will speak. The new Executive Committee of the Men's League consists of the officers, Wm. M. Batt, Thomas R. Whipp, and Benjamin B. Earl, to- gether with Walter C. Hadley, Samuel Smith, M. Hartwell Adams, and George S. Brigham. According to a vote of the last church meeting, the committee for visitation of the sick and needy was enlarged by two members, Mrs. D. H. Cornell and Mrs. George Congdon being chosen to this very important committee. The General Association of the Congregational churches of Massa- chusetts holds the ninety-seventh annual meeting in the First Church of Brockton, May 16-18. Can you not manage to take in something of this occasion? Speak with any of the deacons or the pastor if you are thinking about trying to do so. Kasper Asadoorian and Asadoor Garabedian, who took church letters from this Church some time ago on returning to their native land (Armenia, Turkey), lost their letters in the outrages then perpetrated in that country. Having returned to this city, they were by vote of the Church last Monday evening restored to full membership here. Central Congregational Church 299 To-night we shall have a service for all to have part, prepared and printed for this evening service. The pastor's short address will be on " Henry Drummond and Rudyard Kipling — two young men and their strange religious might." Two or three Sunday evenings will be thus occupied under the auspices of the Men's League. Of course you, know how much good it does for you to be there. We do our part the best we can. If you want to see this meeting effective these May even- ings, will you come and join in the short, carefully prepared service? " Will you not give us a few words, some time, on when not to give?" said an earnest parishioner a little while ago. It has become necessary to say that solicitors who come in at random, about whom we know nothing, whose credentials are signed by men we do not know, are not men to whom we can safely give. Most of us have learned to our sorrow the worthlessness of recommendations as a rule, even from men whose names we know. A man has been soliciting funds lately, giving the impression that the pastor had sent him. The pastor never saw the fellow nor heard of him before. We hope our people will not give to men without authoritative credentials. To-day the Sunday school so long held in the Mission building meets for the last time in those rooms of blessed memories. Naturally we all feel the sadness of such a " last time." But let us each and all set our faces cheerfully, joyously, toward the good days that are before, with deep gratitude to the Father in heaven for the long years of His loving kindness in the old Mission building. In the beautiful Chapel of Central Church, the morning school will keep classes and teachers to- gether, and much of the life which has centered in the Mission building can go on just the same. The Fathers and Mothers' Bible Class is already happily planning to enjoy the Bible-class room in the Chapel. Their first meeting there is held to-day. The kindergarten, with its group of children appealing to any onlooker's heart, has been provided for, temporarily, in a public-school building recently sold. Mr. Buck will have his desk and office hours in the room of the Chapel by the Rock Street entrance. He has planned with the Church Committee to confer there with all who wish to see him, and to aid as he has so long done, in the visitation of our members, so many of whom he knows as a father. So, all in all, everything is completely provided for, and from this week onward we move forward with the activities which for a generation we have maintained on Pleasant Street, consolidated with the activities centering in the home church. Surely, God who knows our hearts will lead us to the large achievements which this combina- tion of forces prepares us to attain in the days that are before. 300 Supplement [reprint] ** Here let no man be stranger ^'^ THE CENTRAL CONGREGATIONAL CHURCH FALL RIVER, MASS. Week be§:innin§: October 25, 1903 Central Church extends a cordial welcome to every stranger who enters its doors. If you are here for a day only, the pastor will be glad to meet you. May you take with you, from the service, new strength and purpose for the duties of the week. If you are to make your home in the city, we shall be glad to number you among the regular attendants at our services. Kindly give your name and address to one of the ushers, or better still, tarry for a moment at the close of the service that the pastor may have an oppor- tunity to meet you. Pastor, CLARENCE F. SWIFT, D.D. Residence, 339 Lincoln Avenue. Telephone, Bell 735-3. Hours at the Chapel, Thursday, 2.30 to 5.30. Pastor's Assistant, Mrs. Mary H. Smith. ' Residence, 303 High Street. Telephone, Bell 481-22. Hours at the Chapel, Saturday, 2 to 5. Church Telephone, Bell 618-2. Mr. James W. Brigham, treasurer of the Society, will be in the South Parlor before and after the morning service, and will be glad to confer with any persons for their accommodation with sittings in the church. Sunday Services 10.30. Morning Worship. Organ — " Chorale Prelude." Deshayes Doxology. Invocation and Lord's Prayer. Anthem — " There is a blessed home." Marks Central Congregational Church 301 Responsive Reading. Gloria. Scripture — 1 Thess. 5: 1-28. Hymn 311 — '' Nearer, my God, to thee." Prayer. Response — " The sacrifices of God." Offering. Prayer of Consecration. Sermon — " God, our Redeemer." 1 Thess. 5: 9. Hymn 257 — " Come, said Jesus' sacred voice." Benediction. Organ — " Prayer." Wagner 7.00. Evening Worship. Organ — (a) " Offertory in A." Batiste (6) "Adagio." Dunham Beatitudes. (Congregation standing.) Prayer. Response. Hymn 332. (Congregation seated.) Scripture. Anthem — " Sing Alleluia forth." Buck Offertory — " Lied." Wolstenholme Prayer of Consecration. Solo and Chorus — '' Jesus, Saviour, I am thine." Steane Hjnm 625 — " O Paradise, Paradise." Sermon — " The Average Man and his Recreation." Mark 6:31. Quartet — " Nearer, my God." Schilling Benediction. Organ — Postlude. Dunham 9.15. Morning Bible School. 12.05. Noon Bible School. Lesson for to-day — " The Blessing of Forgiveness." Psalm 32. 1.10. Chinese C. E. Society in the North Parlor. 2.30. Fathers and Mothers' Bible Class in the Chapel. 3.00. Y. M. C. A. Boys' Meeting. 4.00. Y. M. C. A. Men's Meeting. Address by Albert L. Blair of Boston. Subject — " The Citizen King." Music by First Baptist Church Quartet. 8.00. Y. P. S. C. E. in the South Parlor. Topic: " What the Bible Teaches about Giving." 2 Cor. 9: 6-11; 8: 23, 24. (Missions.) 302 Supplement During the Week MONDAY 7.00 P.M. Y. M. C. A. Bible Study Classes at the Association Rooms. At 6.30 supper is served for 10 cents to those who desire it. These classes are open to all men, whether members of the Association or not. WEDNESDAY The Central Church is the host, this week Wednesday, for the Taunton Conference. Sessions are to be held at 9.45 a.m. and 1.15 p.m. The theme for consideration is " The Sunday Service," various phases of which are to be presented and discussed. Albert F. Dow and Henry H. Earl are the elected delegates from our Church. The Woman's Home Missionary Association will hold its Twenty- fourth Annual Meeting in Park Street Church, Boston, on Wednesday, October 28, 1903, at 10.30 a.m. and 2 p.m. Annual reports will be read, and the election of officers will take place. Mrs. Margaret Sang- ster. President Mary E. Woolley, Mrs. A. G. West, President W. F. Slocum, Secretary C. J. Ryder, Secretary C. H. Richards, will be among the speakers. A Young Ladies' Hour will open the afternoon session. A full attendance is desired. Ladies will bring a box lunch. THURSDAY 7.45 p.m. Midweek Service. This is to be a " Bible School " service, and glimpses of the State Convention at Brockton will be given by our delegates and others. FRIDAY 2.30 P.M. Special Meeting of the Ladies' Beneficent Society to finish up the work for the box which is to be sent to Michigan. All articles for the box should be sent in before Saturday, October 31. SATURDAY 3.00 to 6.00 P.M. The Junior Willing Helpers will give a Japanese Tea in the Vestry of the First Congregational Church. Admission, 10 cents. Notes " WHENCE CAME OUR BIBLE ? " On the five Monday evenings of November, the pastor is to give a series of talks on the Bible, aiming to present a rational, usable view Central Congregational Church 303 of its character, origin — di^dne and human — and the best way to use it. These talks are planned especially for the benefit of our Bible School teachers, but the doors will be opened for any who are interested. The Central Congregational Bible School The preliminary steps have been taken to unite the Morning and Noon Bible Schools into one. Friday, October 2, the officers and teachers of the Noon School voted to extend an invitation to the Morning School to unite with them, Mondaj^, October 5, the Church Committee voted to approve whatever action seemed wise to the officers and teachers of the two schools. Sunday, October 18, the officers and teachers of the Morning School voted to accept the invita- tion extended by the Noon School. The uniting of the two schools will actually take place, and the Central Congregational Bible School will become a fact, as soon as the details of the class arrangement can be attended to. This action has become uie\dtable by reason of the changed condi- tion under which the work of the Morning School has been carried on for some time. While to many it is a source of sincere regret that any change should be necessary, yet the wisdom of the new plan has ap- proved itseK to a large majority of our people, and is accepted by all in a spirit of Christian loyalty to the interests of our work as a whole. This spirit of loyalty, which has been the open secret of the success of the Central Chiu'ch in the past, is the pledge of larger and better service in the future in our Bible School work. 304 Supplement [reprint] " Here let no man be stranger '' THE CENTRAL CONGREGATIONAL CHURCH FALL RIVER, MASS. 'Wtek. begmningf February 26, J 905 The pastor will be glad to meet at the close of each service any strangers who may be willing to tarry a few moments. There is a welcome here for all those who will come, and there is a place for all who will enter into the life of this Church. Pastor, CLARENCE F. SWIFT, D.D. Residence, 339 Lincoln Avenue. Telephone, Bell 843-3. Hours at the Chapel, Tuesday, 2.30 to 5.30. Pastor's Assistant, Mrs. Mary H. Smith, Residence, 303 High Street. Telephone, Bell 653-2L Hours at the Chapel, Saturday, 2 to 5. Church Telephone, Bell 618-2. Associate Workers Rev. Edward Scribner Cobb Mrs. Florence Brooks Cobb Niigata, Japan Mr. James W. Brigham, treasurer of the Society, will be in the South Parlor before and after the morning service, and will be glad to confer with any persons for their accommodation with sittings in the church. Sunday Services 10.20. Standing Committee meets for pra5^er in the pastor's room. 10.30. Morning Worship. Organ — " Andante " (From Fifth Sonata) Merkel Doxology. Invocation and Lord's Prayer. Organ Response. Responsive Reading — Portion 28. Anthem — " 1 will feed my flock." Simper Scripture. Central Congregational Church 305 Hymn 468 — " JesuS; lover of my soul." (Tune, " Hollingside.") Prayer. Response — " How sweet to pray." Phippen Offering. Prayer of Consecration. Sermon — '' The Divine Part of Redemption." Prayer. Hymn 372 — " Holy Ghost, with light divine." Benediction. Organ — " Hosannah." 7.00. Evening Worship. Organ — " Invocation.' Wachs Dunham Martin Hymn 583 — '' I need Thee every hour." Psalm. Prayer. Anthem — ''The great daj^ of the Lord is near." Offering. Hymn 320 — " All hail the power of Jesus' name." Scripture. Anthem — " Saviour, when night involves the skies." Shelley Sermon — " Jesus, our Judge." Hymn 382 — " Behold a Stranger at the door." Benediction. Organ — " Prelude and Fugue." Bach 12.00. Bible School. Lesson for to-day — " The Miracle of the Loaves and Fishes." John 6 : 1-14. 1.00. Chinese C. E. Society in the North Parlor. 2.30. Fathers and Mothers' Bible Class in the Chapel, 3.45. Y. M. C. A. Men's Meeting. 6.00. Y. P. S. C. E. in the Chapel. Topic : " Heroes of Home Missions — what they teach us." Jer. 1 : 7-19. Daring the Week MONDAY Dr. Dunning gives the closing lecture of his series on " John's Gospel of Jesus, the Christ," in the Chapel at 7.45. The regular business meeting of the Church will be held in the church parlors at 7.30 o'clock. TUESDAY 7.00 P.M. The Christian Endeavor Society will give their annual supper and social, in the parlors. Tickets, 20 cents. 306 Supplement WEDNESDAY 9.30 A.M. Regular meeting of the Relief Committee in the Chapel. THURSDAY 7.45 P.M. Midweek Service. The meeting this week is for the service preparatory to the communion service next Sabbath morning. Let every member try to be present. The pastor will speak on " The New Passover." At 7.15 o'clock the Standing Committee will meet, for mutual acquaintance and fellowship, those who are to unite with us next Sabbath. FRIDAY 2.30 P.M. Regular meeting of the Ladies' Beneficent Society. Sewing for the Children's Home. The ladies would like all articles for the box which is to be sent South, left at the church this week, as it is to be packed Saturday. 7.45 P.M. The regular monthly meeting of officers and teachers of the Bible School will be held in the South Parlor. This is important. Notes The sermon this evening presents an entirely new phase of Christ's character and work, — Jesus, our Judge. Yet it is a feature of his work which is vital to a complete knowledge of him. The hearts of our people go out in tenderest sympathy to Dr. Eldridge Mix and his daughter in their great sorrow at the death of Mrs. Mix. Dr. Mix, during his pastorate from 1882 to 1890, was a Messenger of Consolation to many homes in Central Church and we all pray that strength and comfort may be granted to him in full measure in his time of need. Central Congregational Church 307 [reprint] MONTHLY MISSIONARY MEETINGS THURSDAY EVENINGS Seaso^-s of 1903-04 axd 1904-05 ANNOUNCEMENT OF TOPICS ANT) SPEAKERS FOR THE MONTHLY MISSIONARY MEETINGS OF THE CEXTEAL COXGREGATIOXAL CHURCH Fall Eiver. Mass., 1903-1904 '■' The restless millioiis "n-ait That hght, "vvhose dawning maketh all things new; Christ also waits, but men are slow and late ; Have we done what we could? Have I? Have vou? Genetal Theme ** The Progress of the Kingdom ** October 8. '"' The Qmjj for the Kingdom/' What the non-Christian world lacks, which Christianity can supply. Political Henry H. Earl Social Mrs. Clarence F. Swift Religious Clarence P. Emery November 5. " The Response of the Kingdom." A sm-vey of what all Christian denominations are doing for the world. Asia Clarence F. Swift Europe ^Irs. E. C. Gifford Africa Clinton V. S. Remington America Mrs. J. F. Jackson December 3. '' The Response of the Pilgrims.'' A survey of what Congregationalists are doing abroad. China and Japan Andrew Borden 308 Supplement Turkey and Papal Lands Mrs. G. S. Eddy- Africa, India, and the Islands .... Mrs. G. S. Brigham January 7. " The Response of the Pilgrims." A survey of what Congregationalists are doing in the United States. Congregational Home Missionary So- ciety Mrs. A. N. Lincoln American Missionary Association . . Albert F. Dow- Congregational Sunday-School and Publishing Society Chas. F. Borden Congregational Church Building So- ciety Geo. O. Lathrop Congregational Education Society . . Miss Carrie S. Chace Paths of Progress February 4. Evangelistic. A preacher's Sunday in Turkey . . . Chas. H. Wells A " Tour " in Japan Miss Jessie L. Foster Christian Endeavor in China .... Roy McLeod A Bible Woman's Work in India . . Mrs. A. J. Abbe March 10. Educational. A Kindergarten in Kobe, Japan . . . Miss Mary R. Buck A Village School in Turkey Miss Margaret J. Thompson Training Teachers in Jaffna College, Ceylon Edward S. Hawes An Industrial School in Africa ... J. Edgar Borden April 7. Humanitarian. A Doctor's Opportunity Wm. J. Davison A Hospital in Madura, India .... Augustus W. Buck Famine Relief in India Chester D. Borden Helping the Homes Mrs. Arthur Anthony May 5. Incidental Results of Missions. Language Miss Anna H. Borden Science Arthur S. Tuttle Civil life Chas. J. Holmes Commerce Clarence F. Swift June 3. What has Central Church Done? For Fall River Walter E. Dow For the United States Mrs. J. E. Osborne For the World Richard B. Borden Central Congregational Church 309 [reprint] «THE SUNRISE KINGDOM" TOPICS AND SPEAKERS FOR THE MONTHLY MISSIONARY MEETINGS OF THE CENTRAL CONGREGATIONAL CHURCH Fall Rivee, Mass., 1904-1905 " No subject for study will give culture more than the study of missionary work. Philistinism is provincialism, and nothing opposes provincialism and broadens sympathy as does the study of missions." — Prof. Irving Wood. General Theme '"The Sunrise Kingdom*' A Study of Japan — Past, Present, and Future The first paper of each evening deals with Japan itself, without any reference to the work of the Christian forces. The second paper deals with some phase of Christian work in Japan. The latest news in the missionary world will be given each evening, Mr. Henry H. Earl having charge of the foreign news, and Mrs. Clar- ence F. Swift of the home news. September 22 Address by Mr. Edward Scribner Cobb, our Associate Worker in Japan. November 3 Report by the Pastor of the meeting of the American Board at Grinnell, Iowa. December 1 Geography and Climate of Japan . . A. J. Abbe The Beginnings of Chi'istian Work . Miss Barbara G. Thompson Latest News from the Home and Foreign Fields. 310 Supplement January 5 The People of Japan James F. Jackson A Sketch of Congregational Work . . Miss Isabel J. Fraser Latest News from the Home and Foreign Fields. February 3 Outline of Japan's History .... Mrs. H. K. Braley Neesima and the Doshisha James W. Brigham Latest News from the Home and Foreign Fields. March 9 The Religion of Japan Rev. G. A. Beebe Educational Work in the Missions . . Mrs. W. D. Fellows Latest News from the Home and Foreign Fields. April 6 The Homes of Japan Mrs. Geo. S. Brigham Evangelistic Work in the Missions . . Benjamin B. Earl Latest News from the Home and Foreign Fields. May 11 Japan's Educational System .... Miss Anna H. Borden The Kumi-ai Churches Harold M. Barker Latest News from the Home and Foreign Fields. June 8 Japan Commercially Elmer B. Young Results and Outlook Clarence F. Swift Latest News from the Home and Foreign Fields. Central Congregational Church 311 [reprint] BIBLE SCHOOL CONSTITUTION AND BY-LAWS OF THE CENTRAL CONGREGATIONAL BIBLE SCHOOL Fall Kivee, Mass. ADOPTED NOVEMBER 6, 1903 Preamble This Association is formed in accordance with and subject to the *' Standing Rules of the Central Church of Fall River/' Section 6 (Officers), and Section 1 (Instruction). It is a reorganization of the " Sabbath school/' established at the organization of the Church in A.D. 1842. It adopts the following Articles as its Constitution and By-Laws. ARTICLE I NAME This organization shall be called the Central Congregational Bible School. ARTICLE II OBJECT The object of this Bible school shall be to gather as many as possible into its several departments for the study of the Bible, with the double purpose in view of bringing souls to Christ and building up souls in Christ. It may engage in such other christian work as is consistent with this object. ARTICLE III MEMBERSHIP Section 1. Any person may be enrolled as a member after an attendance of four consecutive Sundays, subject to the approval of the Superintendent. Sec. 2. Any member absent four consecutive Sundays shall be dropped from the roll, provided the teacher of the class, after due in- quiry and consultation with the superintendent, deems it wise to do so. 312 Supplement ARTICLE IV DEPARTMENTS Section 1. The school shall be divided into eight departments: the Primary, Junior, Intermediate, Senior, Adult, Normal, Home, and Chinese departments. Sec. 2. The Primary Department shall consist of those under nine years of age. Sec. 3. The Junior Department shall consist of those from nine to thirteen years of age. It shall be divided into four grades, the members remaining in each grade one year. Sec. 4. The Intermediate Department shall consist of those from thirteen to seventeen years of age. It shall be divided into four grades, the members remaining in each grade one year. Sec. 5. The Senior Department shall consist of those from seven- teen to twenty-one years of age. It shall be divided into four grades, the members remaining in each grade one year. Sec. 6. The Adult Department shall consist of all those twenty-one years of age and over. It shall be composed of such classes as may be formed from time to time, subject to the approval of the Executive Committee. Sec. 7. The Normal Department shall consist of those who wish to fit themselves to teach. Sec. 8. The Home Department shall consist of all those who, for good reasons, cannot attend the sessions of the school, but study the lessons one-half hour weekly at their homes. ARTICLE V OFFICERS AND COMMITTEES Section 1. The officers shall be a superintendent, one or more assistant superintendents, eight department supervisors in charge of the several departments, and the following officers: a secretary, treasurer, librarian, and historian. Sec. 2. The Board of Managers shall consist of the officers above- named, and the teachers in all departments, with the pastor as chair- man. Sec. 3. The Executive Committee shall consist of the officers as named in Article V, Section 1. Sec. 4. There shall also be the following sub-committees, appointed by the Board of Managers : — a Finance Committee of three, and an Instruction Committee of five. Central Congregational Church 313 ARTICLE VI ELECTION OF OFFICERS Section 1. The superintendent and assistant superintendents shall be chosen annually in the following manner : — They shall be nomi- nated by the Board of Managers at a meeting called for the purpose at least one week previous to the annual meeting of the Church. This nomination shall be presented to the Church at its annual meeting, and if confirmed at that meeting, the nominees shall serve for the ensuing year. Sec. 2. The superintendent shall appoint the department super- visors, the secretary, treasurer, librarian, and historian, subject to the confirmation of the Board of Managers at its annual meeting. Sec. 3. Department supervisors shall appoint all assistants in their departments, subject to the approval of the Executive Committee. Sec. 4. Teachers for each department shall be appointed by the department supervisor in consultation with the superintendent. Sec. 5. The officers chosen shall assume their duties at the close of the Promotion Day exercises. ARTICLE VII DUTIES OF OFFICERS Section 1. The pastor shall preside at all meetings of the Board of Managers. Sec. 2. The superintendent shall be the executive officer of the school, and chairman of the Executive Committee; shall have the general charge and direction of the school, subject to the Board of Managers ; shall preside at all sessions of the school and at meetings of the Board of Managers in the absence of the pastor ; and shall be ex- officio a member of all committees. Sec. 3. The assistant superintendents shall be assigned definite work by the superintendent, reporting to him for such assignment, and being held responsible to him for its performance. Sec. 4. The department supervisors shall have the general direction of the work in their respective departments. Sec. 5. The secretary shall have charge of all records, papers, and lesson periodicals belonging to the Bible school, and keep a record of the same; shall keep a correct roll of membership and attendance, a record of all meetings of the school and Board of Managers; shall report to the superintendent in such manner as may be desired, and give any information that the Board of Managers may request. 314 Supplement Sec. 6. The treasurer shall have charge of all funds belonging to the school, and shall, upon order of the Finance Committee, pay all bills and all appropriations for benevolent work. He shall be ex-officio a member of the Finance Committee. Sec. 7. The librarian shall have charge of the library, subject to such rules as the Board of Managers may adopt, and shall report to the Board at its annual meeting the condition and needs of the library. Sec. 8. The historian shall keep an accurate history of the school, noting all matters of interest. ARTICLE VIII DUTIES OF THE BOARD, MEETINGS AND COMMITTEES Section 1. The Board of Managers shall supervise all Bible-school work, and control all matters not otherwise provided for. The Board shall meet annually during the week preceding Promotion Sunday in June. Special meetings may be called at any time by the superintendent or five members of the Board. At all meetings of the Board ten shall constitute a quorum. Sec. 2. The Executive Committee shall see to the carrying out of the plans formulated from time to time by the Board of Managers. Sec. 3. The Finance Committee shall have in charge the raising and disbursing of all moneys, such disbursements being subject to the general appropriations by the Board of Managers. Sec. 4. The Instruction Committee shall outline a course of graded supplemental instruction, which course, when approved by the Board of Managers, shall be the basis of promotion from department to department, certificates of promotion being issued to scholars passing satisfactory examinations upon the same. This committee shall also recommend concerning the lesson periodicals. ARTICLE IX REPORTS OF OFFICERS Section 1. The superintendent shall make a report of the year's work and of all matters pertaining to the interests of the school at the annual meeting of the Board of Managers. Sec. 2. The various other officers shall make reports at the same meeting, and from time to time, as requested, to the superintendent. Central Congregational Church 315 ARTICLE X PROMOTION DAY Promotion Sunday shall occur during the month of June with such exercises as the Executive Committee shall select, the date of the same to be determined by said committee. ARTICLE XI AMENDMENTS This Constitution may be amended by a two-thirds vote at any meet- ing of the Board of Managers, notice of such amendment having been given at a previous meeting. Any such amendments shall become a part of this constitution when approved by the Church. 316 Supplement 'C:rust \n Go^ ** There is no wnfaelief; Whoever plants a seed beneath the sod And waits to see it push away the clod^ He trusts in God. ^'Whoever says when clouds are in the sky, *Be patient, heart, light breaketh by and by/ Trusts the Most High. '' Whoever sees 'neath fields of winter snow, The silent harvest of the future grow, God's power must know. ** There is no unbelief ; And day by day and night, unconsciously. The heart lives by that faith the lips deny, God knoweth why.^ General Index Absent members, 20, 77, 98. Admission — form of : A.D. 1845, 277. A.D. 1884, 279. A.D. 1903,. 284. American Board of Commissioners for Foreign ISIissions, 18, 49, 131, 135, 136,139,141. American ^Missionar^- Association, 49, 131. Annals of church : A.D. 1842-1844, 2. A.D. 1844-1849, 13. A.D. 1849-1869, 17. A.D. 1870-1882, 31. A.D. 1882-1890, 54. A.D. 1891-1896, 60. A.D. 1897-1902, 70. A.D. 1902- , 87. Annals, table of, vii. Anniversarv, fiftieth, 65, 89, 99. Anniversary ser^-ices, annual, 55. Annual offerings — schedule of, 272. Annual reports, 55. Appropriations — C. C. Society, 134. Armstrong, Matthew, 273. Articles of faith, 14, 55, 91, 277. Articles of covenant, 14, 55, 91, 277. Articles of creed, 14, 55, 91, 277. Assistant, the pastor's, 77, 78, 79. Associate Tvorkers, 143, 304, Auditorium, redecorating, 91. Auditorium, \-ie\s-s of : West, 39. East, 99. Baker, Charles A., 54, 158, 199, 273. BaU, EUen, legacy, 134. Baptismal seridce, 282, 285. Batt, Rev. WiUiam J., 35, 121. Bell, church, 13, 39. Benefactions, 174, 177. Beneficent Society, Ladies', 144. Benevolent contributions, 17,49, 131. Bibles, American Standard Edition, 163. Bible Class, Fathers and Mothers', 199. Bible School, by-laws and constitu- tion, 311. Bible-school officers, 270. Bible-school organization, 160. Board of Deacons enlarged, 91. Bonney, Rev. Nathaniel G., 25, 35," 129. Book Club, 56. Borden, Caroline, 184, 196, 203, 273. Borden, Caroline S., legacy, 134. Borden, Laban E., legacy, 134. Borden, Col. Richard, 7, 13, 38, 224, 247. Borden, Mrs. Richard, 179, 203, 206, 247, 249. Borden, Richard B., 18, 19, 27, 131, 183, 267. Borden, Thomas J., 37, 90, 273, 287. Boys' Brigade, the, 75. Brigham, James W., 87, 267, 269, 273, 274. Broadway Church, the, 64. Broadway [Mission church, 64. Bronze tablet, memorial, 97. Bryans, John M., legacj^, 134. Buck, Rev. Edwin A., 52, 74, 92, 185, 233. Buck, Rev. Edwin A., missionary: A.D. 1867-1903, 185. Pleasant Street ^Mission, 185. Aid societies, 188. Bible classes, 188. Bible readers, 187. Biographical sketch, 233. Boys' club, 192. Calls, 185. Children's Home, 187. Death and fimeral, 236. Excursions, 186. Finances, 191. 317 318 General Index French work, 189. Friendly Society, 188. Granite Mill fire, 187. Harbor work, 189. Holly-Tree Coffee House, 188. Quarto-Centennial, 192. Missionary emeritus, 194, 266. Nationalities aided, 189. Open-air meetings, 189. Organizations, 187. Resolutions, 194. Temperance work, 187. Buck, Mrs. Edwin A., 233. Building committees, 7, 37, 61, 63. Burnham, Rev. Michael, 31, 53, 222. Burnham, Mrs. Michael, 224. Cabinet, the Hinman, 73. Calendars : Copy of church, 293, 297, 300, 304. Missionary, 307, 309. Calendar waymarks, 83. Calls upon the sick, 54, 77, 79, 185. Card-playing, 32. Carr, Mrs. Elizabeth V. (Mrs. William Carr), 3, 89, 144. Cemetery, Oak Grove, lots in, 58. Central Congregational Society: Appropriations, 134. Clerks, list of, 274. Officers, list of, 269, 274. Support of, 133, 134. Treasurers, list of, 274. Central Church Literary Society, 63. Central Church Sabbath School: Annual reports, 158. Bible-school organization, 160. Bible-school departments, 160. Cabinet, 159. Chapel, 163. Class rooms, 163. Concerts, 164, 165. Contributions, 157. Gifts, 158, 159. Lesson books, 158, 160, 165. Library, 157, 158. Members, 156. Organization, 156. Places of meeting, 156, 162, Sessions, 162. Social hfe, 163. Suburban schools, 158. Superintendents, 165. Teachers, 157. Teachers' meetings, 164. Central Sabbath School, 156, 159, 160. Chace, S. Angier, 24, 273. Chapel : Construction, 61, 63. Mission, 183. Mission, views of, 179. Views of, 63, 156. Charity fund, 52. Children's Home in Fall River, 50, 187. Christmas decorations, 76. Christmas trees, 164. Choirs, chorus, 51. Choirs, membership of, 269. Church : Auditorium, views of, 39, 99. Bell, 13, 39. Building committee, 6. Central, organization of, 2. Collections, 18, 49, 272. Fasts, 27, 47, 48. First church, 7, 37, 267. First Congregational, organization of, 1. First meeting place, 4. First meeting house, 6. Original members, 2. Second church, frontispiece, 37. Thanksgiving, 21, 47, 57. Church calendars, 57, 293, 297, 300, 304. Ch\irch census, 57. Church councils, 2, 13, 16, 17, 32, 53, 54,59,61,68,70,78,88. Church manuals, 272. Church Messenger, Our, 72, 293, 297. Church edifice: Cornerstone, 38, 287. Dedication, 41, 290. First, 6, 267. Second, frontispiece, 26, 37. Church districts, visitation of, 15, 25. Church history: Clerks, list of, 273. Directories, list of, 272. Manuals, list of, 272. Membership, totals, 272. General Index 319 Officer?, 267. Treasurers, list of, 273. Votes, etc., 94,263. Chixrch property, oT^-nership of, 34. Circular of Standing Committee, 69. Cloister door to be open, 72. aubs: Congregational, 64 Men's League, 75, SO. Cobb, Rev. Edward S., 94, 141. Cobb, :Mrs. Ed^^-ard S., 94, 142. Collections, schedule of, 272. Committee of Fifteen, 91. Committee on : Church history, 94, 263. Circular, 264. Report, 283. CommTinion, care of ser\-ice, 36. Communion cups, individual, 66. Comm\mion seasons, 271. Commimion service, first in use, 13, 75. Commtmion service, unions, 62. Commundon service, 75. Concert : Sabbath school, 164. The missionary, 96. Conference meetings, 4, 7. Confessions of faith : A.D. 1845, 14, 277. A.D. 1884, 55, 279. A.D. 1903, 91, 284. Congregational Club, 64. Congregational Church Building So- ciety, 50, 272. Congregational Education Society, 18, 49, 272. Congregational Home ^Missionary So- ciety, 18, 49, 272. Congregational Sunday-School and Publishing Society, 18, 50, 272. Congregational singing, 21 . Constitution, etc., Bible school, 311. Contents : Table of, vii. Central Church, organization of, 2, Central Congregational Society, 5. Organization of Christian Endeavor Society, 169. Contributions, benevolent, 17, 49, 131. Contributions, schedule of, 272. Copies of: Church calendars, 293, 297, 300, 304. Monthlj- missionary meetings, 307, 309. Cornerstone, laving of, 38, 287. Cottage prayer-meetings, 72. Councils, ecclesiastical, 2, 13, 16, 17, 32, 53, 54, 59, 61, 68, 70, 78, 88. Covenants : A.D. 1845, 14, 277. A.D. 1884, 55, 279. A.D. 1903, 91, 284. Cradle roll. Central Sunday school, 160. Cradle roll, Woman's Foreign ^lission- ary Society, 211. Craig, Mary, legacy, 134. Crane, Joseph A., 14, 21, 156, 273. Dancing vs. church members, 20. Dates, important, 266. Deacons, Board enlarged, 91. Dates of service, 273. Election of, 14, 18, 24, 91, 273. List of, 267, 273. Term of office, 267. Dean, Rev. WiUiam X. T., 35. Deane, Ljmian W., 25, 38, 51, 52, 165, 171. Debt fund, raising of the, 41 . Debt of Central Congregational So- ciety, 41, 47, 134. Debt, pavmaent of, 41, 47, 57. Decorations, Christmas, 76. Dedication : First chtirch, 13. Second church, 41, 290. Dedication of history, vi. Deed of pews, 275. Directory of chtirch, 267. Door, cloister, to be open, 72. Doxology, singing of, 52. Durfee, Charles, 38, 165, 289. Dtirfee, Nathan, 4, 6, 8, 18, 38, 224, 240, 273. Durfee, Mrs. Nathan, 240. Earl, Benjamin, 4, 14, 16, 36, 38, 52, 237,273. Earl, Mrs. Benjamin, 237. 320 General Index Earl, Henry H., iii, xi, 93, 98, 163, 171, 226, 273. Earl, Newton R., xi, 38, 90, 95, 165, 273. Early preachers, 8. " Easter Company," the, 72. Ecclesiastical councils, 2, 13, 17, 32, 54, 61, 70, 88. Ecclesiastical Society organization, 5. Eddy,- James C, 61, 63, 159, 184. Eddy, Jesse, 4, 7, 250. Eddy, Mrs. Jesse, 250. Eddy, Thomas F., 51, 75, 151, 181, 243, 244, 273. Edifice : First church, 6, 267. Second church, frontispiece, 25, 37. Electric-car outings, 79, 200. Electric lights, 59. Entertainments, parish, 145, 147, 155. Evangelistic services, 50. Fall River Congregational Club, 64. Fall River Hospital, 50. Fast days of Church, 27, 47, 48. Fathers' Bible Class, 199. Fathers and Mothers' Bible Class, 199. Fifteen, Missionary Committee of, 91. Fiftieth anniversary of Central Church, 65, 89, 99. First Congregational Church, organi- zation, 1. Fish, Henry H., 8, 9, 15, 25, 26, 132, 252, 273, 274. Fish, Mrs. Henry H., 252. Foreign Missionaries, 19, 73, 94, 135, 139,140,141,142. Form of admission : A.D. 1845, 277. A.D. 1884, 279. A.D. 1903, 284, French Congregational Church, 57. Funds: Ellen Ball, 134. Caroline S. Borden, 134. Laban E. Borden, 134. John M, Bryans, 134. Mary Craig, 134. George W. Smith, 134. Sarah R. Stillwell, 134. Mary H. Sumner, 134. John Wilkinson, 134. Charity, 52. Church, 133. Funds and legacies, 133. Fellows, Wilfred D., 267, 273. Gifts: Bibles, 163. Church bell, 13, 39. Church lot, 6, 38. Communion service, 75. Jerusalem window, 40. Memorial tablet, 97. Pianos, 40, 93, 158. Pictures, 40. Gilbert, Orrin P., 8, 14, 273. Glazier, Amery, 1, 4, 5, 14, 246. Glazier, Mrs. Amery, 246. Globe Village, mission at, 64. Gordon, Rev. Robert F., 36. Hall, Lois W., 14, 19, 135. Hay den. Prince G., 258. Plelper, the pastor's, 77, 78, 79. Hinman cabinet, the, 73. Hinman, Rev. George W., 73, 91, 139. Hinman, Mrs. George W., 73, 91, 140. History of Church, votes, etc., 94, 263. Holmes, Charles J., 30, 36, 52, 68, 90, 225, 243, 273. Holmes, Mrs. Charles J., iii, xii, 80, 86, 94, 152, 154, 243, 263. Holmes, Mary L., poem, 108. Home Sunday school, 156. Hospitality of church, 66. Hymn books, 8, 23, 27, 55, 97. Illustrations, table of, x. Important dates, 266. Index : General, 317. Persons, 327. Individual communion cups, 66. *' In Memoriam " tablet, 40. Installation of pastors : Rev. Michael Burnham, 32. Rev. W. Walker Jubb, 61. Rev. WilUam A. Knight, 70. Rev. Eldridge Mix, D.D., 54. Rev. Clarence F. Swift, D.D., 88. Rev. Eli Thurston, 17, 216. General Index 321 Rev. Samuel Washburn, 13, 15, 215. Interregnum between pastorates, 82. Introduction, 1. Issues of church manuals, 272. Jerusalem window, 40. Jubb, Rev. W. Walker, 60, 230. Jubb, Mrs. W. Walker, 66, 231 . Jubilee, semi-centennial, 65, 89, 99. Kilburn, Elijah C, 24, 36, 242, 243, 273. Kilburn, Mrs. Elijah C, 242. Knight, Rev. Wilham A., 70, 78, 231. Knight, Mrs. William A., 231. Ladies' Beneficent Society, 144. Annals of society, 1843-57, 144. Annals of society, 1857-62, 149. Annals of society, 1862-78, 151. Annals of society, 1878-1902, 152. Annals of society, 1902-1905, 154. Fiftieth anniversary, 154. Lines by Mrs. H. H. Fish, 147. New ch\u-ch edifice, 39, 46, 152. New church furnishings, 151, 154. Officers, 268. Organization, 144. Patriotic resolutions, 147. Work for children, 150. Work for home mission, 144, 149. Work for mission school, 151. Young People's Society, 146. Ladies' prayer-meetings, 17, 66. Lathrop, George O., 51, 72, 273. La^dng of cornerstone of new church edifice, 38, 287. League, Men's, 75, 80. Legacies : Ball, Ellen, 134. Borden, Caroline S., 134. Borden, Laban E., 134. Bryans, John M., 134. Craig, Mary, 134. Smith, George W., 134. Stillwell, Sarah R., 134. Sumner, Mary H., 134. Wilkinson, John, 134. Funds, 134. Letters missive, 1, 94. Library, missionary, 94, 96. List of: Church collections, 18, 49, 272. Deacons, 267, 273. Membership reserved, 98. Scribes, 273. Sunday-school superintendents, 274. Treasurers, 273. Literary Society, Central Chiu-ch, 63. Lord's supper, sacrament of, 271. Lots in Oak Grove Cemetery, 58. Manuals of church, issue of, 272. Meeting house, first, 6, 13, 52, 57. Members, absent, 20, 77, 98. Membership in : Decades, 272. • Semi-decades, 272. Membership, reserved list, 98. Memorial bronze tablet, 97. " Memoriam, In," 40. Men's League, 75, 80. Messenger, Church, 72, 293, 297. Mission Aid Society, 199. Mission, Broadway Church, 64. Mission school, Pleasant Street : Annals, 185. Borden, Miss Caroline, 196. Buck, Rev. E. A., 185. Building, 183. Concerts, 186. Early schools, 183. Excm-sions, 186. Fathers and Mothers' Bible Class, 199. Fiftieth anniversary, 193. Ladies' Society, 181. Missionary, 185. Officers, 183. Organization, 183. Sessions, 186. Superintendents, 183. Mission schools: Bedford Street, 179. Borden, Miss, 196. Central Street, 181. Fish Road, 159. ; . Globe Village, 64. New Boston Road, 159. Pleasant Street, 183. Stafford Road, 186. 322 General Index Mission work : Boardman, Thomas, missionary, 182. Borden, Caroline, 184, 196. Buck, Rev. Edwin A., 185, 233. Early schools, 179. Fall River Domestic Missionary Society, 180. Fall River Mission Sabbath School, 181, 183. Fall River Sunday-School Society, 183. Gentlemen's Society, auxiliary, 181, 182. Ladies' Society, auxihary, 181, 182. Other workers, 184. Pleasant Street Mission Sabbath School, 179, 183, 185. Missionary Committee of Fifteen, 268. Missionary concert, the, 96. Missionary emeritus, 74, 92, 194, Missionaries, foreign, 19, 73, 94, 135, 139, 140, 141, 142. Missionary Society, home, 18. Missionary library, 94, 96. Missionary meetings : Speakers, 307. Topics, 309. Mix, Rev. Eldridge, 54, 227. Mix, Mrs. Eldridge, 227, 229. Monthly missionary meetings, 307, 309. Mothers' Bible Class, 199. Mothers and Fathers' Bible Class, 199. Music committee, 268. Neighborhood prayer-meetings, 50, 72. New church: Bell, 39. Cornerstone, 38. Debt, 41. Dedication, 41, 290. Description, 38. Fresco design, 39. Furnishings, 39, 40, 59. Jerusalem window, 40. Location, 38. Mottoes, 39. Organ, 38. Payment of debt, 41, 57. Photo pictures, 40. Pianos, 40, 93. Pictures, 40. Plans, 38. Subscriptions for, 38. Tablets, 39. Views, frontispiece, 39, 99. Oak Grove Cemetery, lots in, 58. Offerings, annual, 272. Officers of : Church, 267. Society, 269. Officers, printed list posted, 51. Old church bmlding, sale of, 52, 57. Old church lot, sale of, 52, 57. Order of exercises: Dedication of new church edifice, 290. Laying of cornerstone of new church edifice, 287. Semi-centennial, 100. Order of Sunday services, 59, 271. Ordination of: Batt, William J., 35. Bonney, Nathaniel G., 35. Burnham, Michael, 32. Cobb, Edward S., 95. Dean, William N. T., 35. Gordon, Robert F., 36. Organ, church, 38. Organ, concerts, 171. Organists, 21, 25, 26. Organization of Church, 4. Organization of Society, 5. Organization of Sunday School, 33. Outings, electric-car, 79, 200. Ownership of church property, 34. Parish directory, 267. Parish entertainments, 145, 155. Parish suppers, 145, 147, 155. Parsonage, 34, 57. Passion week, 71. Pastoral Aid Society, the, 55, 167. Pastoral calls, 54, 77, 79, 185. General Index 323 Pastors : " In memoriam," 39. List of, 266. Tablet, 40. Pastor's assistant, 77, 78, 79. Pastor's band, 75. Patriotic resolutions, 147. Payment of debt, Central Congrega- tional Society, 41, 57. Peat, Josiah W., 18, 275. Personal sketches, 215. Personal sketches of : Borden, Col. Richard and wife, 247. Buck, Edwin A. and wife, 233. Burnham, Michael and wife, 222. Cobb, Edward S. and'v\'ife, 141. Durfee, Nathan and wife, 240. Earl, Benjamin and wife, 238. Eddy, Jesse and wife, 250. Eddy, Thomas F., 244. Fish, Henry H. andT\afe, 252. Glazier, Amery and wife, 246. Hall, Lois W., 135. Hayden, Prince G., 258. Hinman, George W. and wife, 139. Jubb, W. Walker and wife, 231. Kilburn, Elijah C, 242. Knight, WilHam A. and wife, 231. Mix, Eldridge and wife, 227. Remington, Robert K., 254. Seymour, Harriet, 203. Swift, Clarence F. and ^xiie, 232. Thvirston, EU and wife, 216. Vandoom, Edward A., 258. Washburn, Samuel and wife, 215. Pews, deed of, 275. Pews, OTN-nership of, 134. Pews, rental of, 34, 134. Pianos, gifts of: Arnzen, Neils, 40. Earl, Henry H., 93. Stillwell, Sarah R., 158. Pilgrims, the Yoimg, 93. Pleasant Street Chapel: Construction, 183. View of, 179. Pleasant Street Mission Sabbath School, 179, 185. Pledges to pay the debt, 41, 47. Pledges, weekly offerings, 49, 133. Poems : Mary L. Hohnes, 108. Mrs. Henry H. Fish, 147. Mrs. Mary L. W. Towle, 120, 256. Poems, semi-centennial, 108, 120. Portraits, x. Portraits of : Charles A. Baker, 87. Borden, Col. Richard, 38. Borden, Richard B., 131. Borden, Thomas J., 37. Brigham, James W., 87. Buck, Edwin A., 185. Burnham, Michael, 31. Cobb, Edward S., 135. Cobb, Mrs. Edward S., 135. Durfee, Holder B., 37. Durfee, Nathan, 18. Earl, Benjamin, 14. Earl, Henry H., 87t Earl, Newton R., 87. Eddy, Jesse, 250. Eddy, Thomas F., 183. Fellows, Wilfred D., 87. Hall, Lois W., 135. Hinman, George W., 135. Hinman, Mrs. George W., 135. Holmes, Charles J., 87. Jennings, William H., 37. Jubb, W. Walker, 60. Kilburn, Elijah C, 242. Knight, William A., 70. Lathrop, George O., 87. Mix, Eldridge, 54. Remington, Clinton V. S., 87. Remington, Robert K., 37. Seymour, Harriet, 203. Swift, Clarence F., 87. Thurston, Eh, 17. Washburn, Samuel, 13. Prayer-meetings, 4, 17, 47. Preachers, early, 8. Preface, xi. Printed hst, officers, 51. Programs : Dedication, 13, 290. Laying cornerstone, 287. Semi-centennial jubilee, 100. Progress of the kingdom, 91, 93, 307, 309. Property, ownership of church, 134. 324 General Index Public assemblies in church, 58, 66. Publication fund subscribers, 265. Railroads, Sunday travel, 18. Raising of the debt fund, 41. Rehef committee, 33, 267. Remington, Clinton V. S., 19, 64, 76, 90, 163, 165, 174, 273. Remington, Hale, 18, 148, 150, 156. Remington, Robert K., 18, 37, 40, 159, 165, 187, 254. Rentals of pews, appropriation of, 34, 134. Reports, annual, 55. Reprints : Articles of faith, etc., 277. By-laws of Bible school, 311. Calendars, 293, 297, 300, 304. Dedication new chxu'ch, 290. Deed of pews, 275. Laying of cornerstone, 287. Missionary topics, 307, 309. Semi-centennial program, 100. Resignations : Buck, Rev. Edwin A., 74. Burnham, Rev. Michael, 52. Deane, Lyman W., 52. Earl, Benjamin, 36, 52. Eddy, Thomas F., 51. Fish, Henry H., 25, 26. Jubb, Rev. W. Walker, 66. Knight, Rev. Wilham A., 78. Mix, Rev. Eldridge, 59. Washburn, Rev. Samuel, 13, 15, 215. Resolutions : Absent members, 20. Baptist Temple, 7. Borden, Thomas J., 90. Buck, Rev. Edwin A., 92. Burnham, Rev. Michael, 47. Card-playing, 32. Dancing, 20. Gratitude, 21. McKenzie, Rev. Alexander, 47. Mission at Globe Village, 64. Patriotic, 147. Remington, C. V. S., 64, 165. Sunday travel, 18. Thurston, Rev. Eli, 29. Washburn, Rev. Samuel, 47. Responsive readings, 56. Reunion and roll call, 58. Revivals : A.D. 1850, 18. A.D. 1857, 22. A.D. 1863, 24. A.D. 1872, 33. A.D. 1878, 48. Richardson, Joseph B., 183, 191, 296. Roll-call and reunion, 58. Sacrament, Lord's Supper, 271. Salaries of pastors, 13, 17, 53, 60. Salary of missionaries : Rev. E. A. Buck, 52, 74. Edward S. Cobb, 74. George W. Hinman, 73, 132. Sale of old church building, 57. Sale of old church lot, 52, 57. Schedule of collections, 272. School, Bible, constitutions and by- laws, 311. Scribes, list of, 273. Semi-centennial : Address, 113, 121. Celebration, 65, 99. Greetings, 117, 120. Invitation, 99. Order of service, 100. Poems, 108, 120. Sermon, 107. Semi-centennial jubilee, 65, 89, 99. Services of the church, 271. Sextons of church, 258. Seymour, Harriet, 136, 203. Sick, calls upon, 185. Singing, congregational, 21. Sketches, personal, of : Borden, Col. Richard and wife, 247. Buck, Edwin A. and wife, 233. Burnham, Michael and wife, 222. Cobb, Edward S. and wife, 141. Dvirfee, Nathan and wife, 240. Earl, Benjamin and wife, 238. Eddy, Jesse and wife, 250. Eddy, Thomas F., 244. Fish, Henry H. and wife, 252. Glazier, Amery and wife, 246. Hall, Lois W., 135. Hayden, Prince G., 258. General Index 325 Hininan, George W. and wife, 139. Jubb, W. Walker and wife, 231 . Kilbum, Elijah C, 242. Knight, William A. and wife, 231. Mix, Eldridge and wife, 227. Remington, Robert K., 254. Seymour, Harriet, 203. Swift, Clarence F. and wife, 232. Thxu-ston, EH and wife, 216. Vandoorn, Edward A., 258. Washbm-n, Samuel and wife, 215. Smith, George W., legacy, 134. Smith, Mary H., pastor's assistant, 77, 78, 79. Society : Bible school, 74. Sunday school, 159. Society, Central Congregational: Appropriations, 134. Officers, 269, 274. Organization, 5. Support of, 134. Society, ecclesiastical, 5. Standing Committee circular, 69. Standing Committee, 267. Steamboats, Sunday, 18. Stillwell, Sarah R., legacy, 134. Strangers, committee on, 18. Subscribers, list of, to pubhcation fund, 265. Sumner, Mary H., legacy, 134. Sunday schools : Bedford Street, 179. Central Street, 181. Fish Road, 159. Globe Village, 64. Home, 156. Miss Borden's, 196. New Boston Road, 159. Pleasant Street, 183. Stafford Road, 158. Sunday services, order of, 59, 271. Svmday school, superintendents of, 274. Suppers, parish, 145, 147, 155. Supper, Sacrament of Lord's, 271. Swift, Rev. Clarence F., 87, 88, 232. Swift, Mrs. Clarence F., 233. Supplement, 263. Table of contents, vii. Tablet, memorial bronze, 97. Tablet, pastors', 40. Tablet on tower, 66. Thanksgiving days of church, 21, 47, 57. Thvirston, Rev. EH, 17, 28, 216. Thurston, Mrs. EH, 41, 149, 217. Title page, iii. Topics, missionary meetings, and speakers, missionary meetings, 307, 309. Towle, Mary L. W., 120, 256. Treasm-ers, list of, 273. Twenty-fifth anniversary of Fathers and Mothers' Bible Class, 199. Union communion ser\'ice, 62. Union Hospital in Fall River, 50, 133. Union of Bible schools, 93. Union prayer-meetings, 23. Ushers, 268. Vandoorn, Edward A., 258. Vested funds, 133. Views and portraits, x. Views of : Auditorium, east, 99. Auditorivim, west, 39. Bronze tablet, 97. Pastors' memorial, 40. Views of first church edifice, 267, Views of second church edifice, fron- tis-piece, 39, 99. Central Church: Chapel, interior, 156. Church chapel, 63. Mission chapel, 176. Votes : American Board Hfe members, 15. Church history, 94, 263. Tract Society, 14. Washburn, Rev. Samuel, 13, 15, 215. Washburn, Mrs. Samuel, 216. Weekly offerings : Appropriation of, 133. Pledges for, 49. System, 48, 133. Week of prayer, 34, 71. Wilkinson, John, legacy, 134. 326 General Index Willing Helpers ; Officers, 268. Society, 209. Witnessing day, the, 93. Woman's Board of Missions, 203. Woman's Foreign Missionary Society, 203. Woman's Foreign Missionary Society, officers, 268. Workers, associate, 143, 304. Young People's Society of Christian Endeavor, 167, 169, 170. Banners, 177. Benefactions, 174, 177. Chinese Society, 176, 270. Committees, 168, 172. Entertainments, 173. Junior Society, 175. Local union, 171. Meetings, 168, 170. Membership, 167. Officers, 168, 170, 270. Organization, 167. Organ recitals, 171. Pastoral Aid Society, 55, 167. Social life, 169, 173. Young People's Society, A.D. 1845, 146. Young Pilgrims, the, 93. Index of Personal References Abbe, Alanson J., 86, 170, 265, 309. Abbe, Mrs. Alanson J., xii, 268, 270, 308. Adam, Mrs. Dorcas J., 265. Adams, Dr. W. W., 29, 32, 66, 67, 96, 219, 236, 289, 290. Adams, M. Hartwell, 86, 268, 297. Andrews, Frank L., 52, 86. Andrews, Harriet, 209. Anthony, Mrs. Arthur, 211, 265, 308. Armstrong, Bessie A., 168. Armstrong, Matthew, 273. Arnzen, Niels, 40. Baker, Charles A., xii, 54, 60, 63, 69, 86, 105, 158, 199, 226, 265, 267, 270, 273. Baker, Mrs. Charles A., 86, 152, 199, 226, 267, 270. Ball, 'Mrs. Ellen, 14, 134, 265. Bamford, Mrs. Mary L., 265. Barker, ]Mrs. Edith M., 265. Barker, Harold M., 268, 310. Bassett, Rufus W., 168. Batt, Wilham J., 35, 103, 106, 121. Batt, WiUiam M., 265, 297. Beebe, Rev. G. A., 310. Blake, Mrs. Leshe, 265. Boardman, Thomas, 181. Bonney, Nathaniel G., 25, 35, 129. Boone, John H., 31, 87, 151, 268. Borden, Andrew, 52, 61, 65, 69, 86, 87, 90, 197, 265, 267, 268, 275, 307. Borden, Anna H., xii, 168, 170, 265, 270, 308, 310. Borden, Mrs. Bertha V., 265, 270. Borden, Carohne, 181, 184, 188, 196, 200, 203, 208, 265. Borden, Carrie L., 96, 175, 265, 268. Borden, Mrs. Charles A., 265. Borden, Charles F., 308. Borden, Charles N., 265, 270. Borden, Chester D., 293, 297, 308. Borden, Edward P., 265. Borden, J. Edgar, 265, 308. Borden, Laban E., 134. Borden, Matthew C. D., 192, 265. Borden, Melvin, 7. Borden, Mrs. John, 14. Borden, Mrs. Mary E. (See Mrs. T. J.) Borden, Mrs. Philip D., 134, 154. Borden, Col. Richard, 5, 6, 7, 13, 17, 38, 39, 117, 121, 148, 150, 153, 181, 196, 224, 241, 247, 248. Borden, Mrs. Col. Richard, 144, 153, 179, 203, 200, 247, 249. Borden, Richard B., 18, 19, 27, 70, 86, 87, 89, 131, 183, 265, 267, 268, 273, 308. Borden, Mrs. Richard B., 96. Borden, Richard P., 265, 269. Borden, Thomas J., 31, 37, 54, 60, 68, 90, 106, 185, 273, 274, 287. Borden, Mrs. T. J., 19, 33, 152, 154, 181, 265. Bowen, Joseph A., 61, 63, 68, 159, 179, 187, 265. Bowen, Mrs. Joseph A., 86, 199, 201, 270. Bowers, Mrs. Mary, 265. Brackett, Frank B., 126. Brackett, Sewall B., 18, 126. Brackett, WiUiam Henry, 126, 183. Brady, James, 265. Braley, Mrs. Henry K., 310. Braman, Amy W., 160. Brayton, John B., 265. Briggs, Tillinghast, 4, 9, 14. Brigham, George S., 168, 265, 297. Brigham, Mrs. George S., 211, 268, 308, 310. Brigham, James W., 68, 69, 86, 87, 170, 265, 267, 269, 273, 274, 300, 304, 310. Brooks, Florence, 95, 141, 142, 267, 304. Brown, Eugene M., 86, 265, 268. Brown, Louise G., 265. 327 328 Index of Personal References Bryans, John M., 134, Buck, AUce L., 209. Buck, Augustus W., 265, 308. Buck, Edwin A., 28, 45, 52, 57, 60, 69, 70, 74, 75, 86, 89, 92, 104, 151, 152, 154, 158, 175, 185, 187, 188, 189, 190, 191, 192, 193, 194, 196, 200, 201, 223, 229, 233, 266, 293. Buck, Mary, 308. Buck, N. Evelyn, 168, 170, 293, 297. Buck, The Misses, 265. Burnham, Hervey, 168. Burnham, Michael, 31, 34, 47, 52, 53, 59, 61, 75, 102, 106, 113, 159, 195, 222, 223, 225, 226, 236, 249, 266, 287, 291, 292. Burnham, Mrs. Michael, 224. Bush, Annie C, 168. Bush, Wilham R., 18, 19. Capen, Ella M., 265. Carr, Delia S., 209, 308. Carr, EHzabeth V. (-See Mrs. William.) Carr, Mrs. Wilham, iii, xii, 3, 89, 94, 144, 146, 150, 152, 154, 199, 226, 234, 263, 264, 265, 270. Chace, Almira, 146. Chace, Albert M., 270. Chace, Carrie S., 308. Chace, Edith E., 270. Chace, S. Angler, 24, 273. Chace, Mrs. S. Angler, 33, 144, 160, 203. Chace, Samuel, 4, 5, 6, 7, 9. Chapin, Daniel A., 265. Chapin, Herbert, 265. Chase, Edward S., 5, 6, 274. Chase, Simeon B., 60, 65, 183, 192, 265. Cobb, Edward S., 94, 95, 97, 141, 142, 177, 267, 304, 309. Cobb, Mrs. Edward S., 94, 95, 97, 141, 142, 177, 267, 304. Coggeshall, William, 4, 9. Congdon, Mrs. George, 86, 297. Cook, Patience, 145. Cook, Sarah A., 19, 265. Corey, Harriet M., 265. Cornell, Mrs. Emma C. (Mrs. Daniel H.), 86, 265, 267, 297. Cotton, John S., 5. Covel, Alphonso S., 54, 168, 183, 274. Covel, Mrs. A. S., 153. Craig, Mary, 134. Crane, Joseph A., 14, 15, 21, 156, 273. Davenport, Mrs. Jessie A., 265. Davison, Mrs. Mary A., 265. Davison, William J., 308. Davol, Mrs. Abner P., 84, 268. Davol, Mrs. Bradford D., 265. Dean, Lucretia, 179, 180. Dean, William N. T., 35, 120. Deane, John M., 265. Deane, Lyman W., 25, 38, 51, 52, 89, 100, 165, 171, 220, 289. Dilhngham, Charles C, 4, 5, 9, 274. Dillingham, Charles H., 158. Dillingham, Edmund B., 159. Dow, Albert F., 70, 86, 87, 226, 265, 269, 302, 308. Dow, Mrs. Albert F., 268. Dow, Walter E., 86, 267, 268, 273, 294, 308. Durfee, Bradford, 6, 7. Durfee, Charles, 38, 165, 274, 289. Durfee, Fidelia B., 5, 6, 144, 145. Durfee, Holder B., 37, 265. Durfee, Joseph, 6, 7, Durfee, Nathan, 4, 5, 6, 7, 8, 9, 13, 14, 17, 18, 28, 31, 38, 117, 122, 147, 150, 217, 224, 240, 241, 273, 274, 289. Durfee, Mrs. Nathan, 242. Durfee, Nathan (2d), 168, 265. Durfee, William B., 183, 185. Durfee, Mrs. William B., 33, 186. Dunning, Albert E., 32, 85, 88, 305. Eames, Asa, 31. Earl, Adriana W., 83. Earl, Benjamin, 4, 5, 6, 14, 15, 36, 38, 52, 117, 126, 127, 181, 238, 239, 243, 255, 273, 274, 289. Earl, Mrs. Benjamin, 239, 240, 243. Earl, Benjamin B., 265, 270, 297, 310. Earl, Henry H., iii, xi, 60, 63, 64, 68, 69, 70, 86, 87, 93, 96, 98, 163, 168, 169, 171, 226, 265, 267, 268, 273, 274, 275, 302, 307, 309. Index of Personal References 329 Earl, Newton R., xi. 38, 90, 94, 95, 165, 226, 265, 267, 268, 273, 274. Earl, Mrs. Newton R., 96, 226. Eddy, Mrs. George S., 96, 268, 308. Eddy, James C, 60, 61, 63, 151, 159, 184, 185, 244. Eddy, Mrs. James C, 153. Eddy, Jesse, 4, 7, 9, 13, 17, 156, 244, 250, 251. Eddy, Mrs. Jesse, 144, 145, 165, 251. Eddy, Thomas F., 18, 51, 54, 75, 151, 181, 183, 185, 244, 245, 273. Elsbree, Edwin P., 83. Emery, Clarence P., 307. FeUows, Wilfred D., 267, 273, 275. Fellows, Mrs. Wilfred D., 310. Fielden, John S. C, 86, 183, 265. Fish, Eliza A. (Mrs. Henry H.), 147, 149, 152, 246, 254. Fish, Henry H., 5, 8, 9, 15, 21, 25, 26, 27, 31, 89, 126, 131, 132, 152, 252, 253, 273, 274. Fisher, Charles E., 60, 63, 86, 168, 269, 270, 275. Fiske, Frederic A., 156, 157, 274. Ford, James, 5. Foster, Charles E., 86. Foster, Jessie L., 308. Fowler, Orin, 124. Eraser, Isabel J., 168, 310. Fuller, Elisha, 265. Gage, John P., 265, 270. Gamble, Mrs. EHza, 265. Gardner, M. Elizabeth, 120. Gardner, Mrs. Nelhe B., 265. Gifford, Mrs. Edmimd C, 307. Gilbert, Orrin P., 8, 14, 156, 273, 274. Gladden, Washington, 97. Glazier, Amery, 1, 4, 5, 7, 14, 246, 254. Glazier, Mrs. Amery, 156, 246, 254. Gordon, Robert F., 36. Graham, Charles S., 265. Greene, John, 265. Greenhalgh, Mrs. Jane B., 265. Hadley, Walter C, 86, 268, 297. Hall, Lois W., 14, 19, 135, 136. Hamilton, Arthur M., 265. Hamlet, John F., 268. Hargraves, George W., 86, 268, 270. Harley, Miss Edith B., 265. Harley, James B., 59. Harnden, Harvey, 6. Harrison, Mrs. Mary, 265. Hathaway, Edward E., 265. Haughwout, P. B., 30, 218, 219, 221, 249. Hawes, Edward S., 308. Hayden, Prince G., 258. Hicks, Maria R., 84, 265, 267, 268. HiUs, Annie R., 268. Hills, George H., 265, 268. HiUs, John E., 275. Hills, Mrs. John E., 203. Hinman, George W., 73, 83, 84, 91, 94, 132, 139, 140, 177, 293, 295, 296, 297. Hinman, Mrs. George W., 73, 83, 84, 91, 94, 132, 139, 140, 177, 296, 297. Hitchcock, Robert S., 8. Hitchcock, Roswell D., 8. Holmes, Anna C, 96, 168, 265. Holmes, Mrs. Anna S., 265. Holmes, Charles J., xi, 30, 31, 36, 45, 47, 52, 54, 60, 63, 68, 69, 70, 78, 86, 87, 90, 103, 225, 243, 264, 265, 267, 268, 273, 274, 308. Holmes, Mrs. Charles J., iii, xii, 86, 94, 152, 154, 207, 226, 243, 263, 264, 287. Hohnes, Mary L., 104, 108, 121, 168, 265. Hopkinson, Clarence H., 268. Horsford, Benjamin, 9. Hussey, Samuel B., 6, 120, 274. Jackson, James F., 168, 265, 270, 310. Jackson, Mrs. James F., xii, 84, 217, 268, 307. Jennings, Mrs. Annie B. (Mrs. William H.), 86, 199, 201, 231, 236, 265, 266, 267. Jennings, Edward B., 61, 63, 68, 70, 265. Jennings, Wilham H., 37. Jepson, Isabel, 83. Johnston, EHzabeth M., 169, 170, 175. Jubb, W. Walker, 60, 61, 63, 66, 67, 68, 99, 102, 105, 107, 195, 230. Jubb, Mrs. W. Walker, 66, 231. 330 Index of Personal References Kilburn, Elijah C, 24, 36, 117, 242, 273, 274. Kilburn, Mrs. Elijah C, 243, 244. Kinghorn, James A., 168. Knight, William A., 70, 71, 73, 78, 79, 80, 84, 85, 86, 195, 231, 232, 236, 266, 293. Knight, Mrs. William A., 231. Lang, Thomas S., 86, 268, 270. Lathrop, George O., 51, 60, 62, 63, 69, 72, 86, 99, 265, 267, 270, 273, 275, 308. Leonard, Daniel, 4, 5, 9. I^eonard, Mrs. Daniel, 5. Lincoln, Arba N., 96, 265. Lincoln, Mrs. Arba N., 84, 96, 211, 308. Lindsey, Mrs. Annie E., 265. Lovell, Leander P., 128. Lyman, Payson W., 61, 71, 88. Marble, Sarah, 150. Marshall, James, 265. Marshall, Robert, 265. Martin, Albert J., 168. Martin, James M., 265. Martin, James M., Jr., 265. Marvell, Edward I., 266. Marvell, Edward T., 61, 63, 89, 266, 274, 275. Marvell, Ira, 184, 234. McClintock, M. Elizabeth, 176, 270. McCreery, Thomas H., 266. McKay, Helen G., 269. McKenzie, Alexander, 42, 43, 44, 45, 47, 120, 153. McLeod, Mrs. George W., 266. McLeod, Roy, 308. McWilliams, Elizabeth, 86. Mercer, Mrs. Agnes C, 266. Mix, Eldridge, 34, 54, 55, 56, 58, 61, 70, 88, 117, 119, 167, 195, 227, 229, 230, 236, 266, 306. Mix, Mrs. Eldridge, 229. Moulton, Louis E., 266. Nason, Elias C, 183, 185. Nickerson, Sylvanus, 266. Newell, John P.. 155. Osborn, Ehzabeth C, 268. Osborn, James E., 266, 268. Osborn, Mrs. James E., 209, 308. Paine, Welthe D., 13, 246. Pearce, Earl F., 168, 170, 266. Pearce, Helen A. E., 170. Peet, Josiah W., 18, 273. Pentecost, George O., 50. Rasmussen, Neils, 266. Ravencroft, Mary A., 83. Redfearn, Ethel, 270. Remington, Carl, 176. Remington, Clinton V. S., 19, 64, 69, 76, 86, 90; 104, 163, 165, 174, 226, 266, 267, 268, 270, 273, 274, 275, 297, 307. Remington, Hale, 18, 123, 148, 150, 156, 274. Remington, Robert K., 18, 31, 37, 40, 124, 159, 165, 187, 200, 254, 256, 274, 275. Remington, Mrs. Robert K., 226, 256, 266. Richardson, Joseph B., 183, 191, 296. Roberts, Harriet A., 266. Rowands, Josephine E., 186. Savorj'', James, 269. Seabury, Ellen, 14, 134, 135, 265. Sears, Gladys, 268. Sears, Mrs. Georgianna, 266. Sessions, Julia A., 146, 179, 180, 217. Seymour, Harriet, 132, 136, 137, 138, 198, 203, 204, 205, 206, 207, 208, 209, 210. Sharpies, William E., 266. Sheen, Annie E., 168. Sheen, Ella, 168. Shorey, Harrison A., 159. Simister, William H., 266. Smith, George W., 134. Smith, Mrs. George W., 267. Smith, Mary H., 77, 79, 80, 267, 270, 300. Smith, Samuel, 297. Stebbins, George C, 50. Stillwell, Sarah R., 134, 158. Sunmer, Mary H., 134, 304. Sweetser, Rev. Dr., 30, 219. Index of Personal References 331 Swift, Clarence F., 85, 87, 88, 90, 95, 96, 232, 236, 266, 267, 268, 300, 304, 307. 308, 309, 310. Swift, Mrs. Clarence F., 96, 233, 268, 307, 309. Sykes, Mrs. Betsey, 266. Thayer, Thatcher, 28, 30, 32, 125, 126, 219, 290. Thomas, Marion R., 268. Thomas, William F., 266. Thompson, Barbara G., 268, 270, 309. Thompson, Margaret J., 308. Thurston, Edward M., 83. Thurston, Eli, 17, 22, 27, 28, 32, 36, 37, 40, 88, 89, 97, 113, 114, 116, 123, 124, 125, 126, 127, 129, 130, 131, 149, 195, 216, 217, 218, 219, 220, 221, 222, 236, 254, 266, 292. Thurston, Julia A. (Mrs. Eli), iii, xii, 41, 94, 103, 149, 208, 217, 226, 263, 264. Towle, Mary L. W., 120, 256. Towle, Stanley, 86, 268. Tuttle, Arthur S., 308. Vandoorn, Edward A., 89, 258. Walkden, Thomas V., 52, 86, 269. Walmsley, Mrs. Robinson, 266. Washburn, Edward A., 8. Washburn, Hannah J. (Mrs. Samuel), 15, 215. Washburn, Samuel, 13, 16, 40, 97, 145, 156, 215, 217, 266, 292. Wells, Charles H., 86, 170, 183, 184, 266, 267, 308. Whipp, Adelaide B., 176, 270. Whipp, Thomas R., 297. Wilkinson, John, 134. Woods, Eliza A., 145, 156. Woodward, Henry, 4, 5, 273. Wrightington, Abby B., 86, 160, 267, 270. Young, Edwin R., 86. Young, Elmer B., 86, 266, 268, 269, 310. Yoimg, John M., 266. Deacidified using the Bookkeeper process. Neutralizing agent: Magnesium Oxide Treatment Date: April 2006 PreservationTechnologies A WORLD LEADER IN PAPER PRESERVATION 1 1 1 Thomson Park Drive Cranberry Township, PA 16066 LIBRARY OF CONGRESS II III II 017 457 327 A ^