cra'rc,are,arms,art, aunt. a/-monds, ar-dent, ar-gent. ar-giie, ar-te-ry. sar-sa-pa-ril-la, a gape, bairn, pa-pa, fa-ther, halves, heart, psalm, paths, qualm, salve, the ayes and noes, a-re-na, ef-flu-via, laun-dress, bravo, de es ; and they are formed by the organ*- of voice ; these two things, then, de- mand rny first and particular attention. n-orus and voice ; words are composed of letters, and the voice, is the effect of the proper actions of certain parts of the body, called vocal organs ; which two might}' instruments, words and voice, must be examined analytically and synthetically. IT. The third sound of A is Broad. panel, ma-nil-la, calm, daunt, flaunt, ! or German — All; aught, awe, au-burn, gaunt-let, half, jaunt, hearth, launch. 13, There are then, it appears, two kinds of language, an artificial or con- ventional language, consisting of words ; and a natural language, consisting of tones, looks, actions and silence; the ; thwart-ed. auc-tion, aus-pice, aw-ful, awn-ing, al- most, au-di-ble, au-di-ence, au-to-graph ; bal-dric, dau-phin, fal-chion, gawk-y. groat, daughter, law-less, nau-se-ous. palfrey, sauce-box, Tau-rus, tea-sau-cer, former is addressed to the e$e by the book] and to the ear by speech, and must thus be learned; the latter addresses itseli to both eye and ear, at the same j moment, and must be thus acquired, j so far as they can be acquired. To be- come an elocutionist I must learn both j languages • that of art and science, 18. The more perfect the medium. the better will it subserve the uses of communication. Now, by analyzing the constituents of words and voice, I can ascertain whether they are in a con- dition to answer the varied purposes for which they were given : and fortunate- ly for me. while I am thus analyzing the and thai of the passions, to be used accor- j sounds of which words are composed, I shall, at the same time, become acquain- ted with the organs of voice and hearing, and gradually accustom them to the per- formance of their appropriate duties. 19. A and having the same sound.- fting to rny subject and object 14, A is generally grave, when by If, and at the end of words. A man saw a horse in a held as he came a-long. Li-ma, com-mand, a-bode, a-tone,No-an, Se-lah, Cu-ba. I-o-ta, Sa-rah, Mec-ca, i Bau-ble, calk-er, drawl, fau-cit, h Me-di-na, In-di-an-a, dog-ma, lam-i-n; a di-p!o-ma, vii-ia, so-fa, neb-u-la, a ibr-mu-la. craunch, guard, hah, haunt- ed, jaun-d ice. daunt, rnaund, mam-ma, ' haunch, pi-quaxit, par-tridge.taunt. saun- ter, ma-ster, vaunt-eth, ba-na-na-tree. 15, In making the vowel sounds, by expelling them, great care must be taken to convert all the breath that is emitted into pure sound, so as not to chafe the internal surilice of the throat, and produce a tickling or hoarseness. The happier and freer from restraint the* better; in laughing, the lower muscles, are used involuntarily ; hence the a- : \ ' Ian gl > and be fat . J In b reat h i n g, reading and speaking, there should be no rising of the shoulders, or heaving of the bosom ; both tend to error and ill health. Beware of using the lungs ; let them act as they are acted upon by the lower muscles. 10. Words, 1 see, are among the principal means used for these purpos- ! bought, lau-re-ate. pal-sey. saus-ag;_. : ought, bal-sam, caught, shawms, maw,;- ; ish. want, because, thought, sward, soard.) taught, fought, plau-dit, wjfought sauce-pan, cough, sought. All were palled at the thraldom of Walter Rait who was almost scalded m a caldron water. 20. Since the body is the g dium for communicating and thoughts, as above mentioned, I must see to it that each part performs its pi er office, without infringement or croachment. By observation and ex- perience, I perceive that the mind uses certain parts for specific purposes ; that the larynx is the place where vocal sounds are made, and that the power to produce them is derived from the com- bined action of the abdominal and v. sal muscles. 21. The Fourth Sound or A r> Short. — At: acts, adds, aft. and,, a: apt, ash, asp, ab-bess, ab-ject. ac-c< &c-me, ac-tors, ad-age, ad verb, af-ter, a- gate, al-ga, an-swers, an-thems, aspects, at-las, ca-bal, bar-rel, rath-er, as-par-a- gus, ap-par-el, ac-id, As-phal-tic, al-i-bi. 22. That the body may be free, to act in accordance with the dictates of mind, all unnatural compressions and contractions must be avoided ; particu 26. E has Two RegtjLak Sotrifag*** First, Name Sound, or long. — Eel: ear. ease, eat, eke, ea-ger, ea-gle, ea-sej, ea sy, e-den, e-dict, e-dile, e-gress, ei-ther. e-poch, e-qual, e-ther, ev'n, e-vil ; e-pit- o-me, e-go-tism,~e-quinox, ev'ri-tidfc, shriek, prem-ier, tre-mor ; beard, fe- brile, genial, hero, in-vei-gle, jeer, keel, larly, cravats and stocks so tight around . lei-sure, nei-ther, pa>an, mead, teh-hee, the neck, as to interfere with the proper j weal ; de-crease, bleat, creak, pierce, action of the vocal organs, or larynx j] ne-gro, ple-na-ry, se-cre-tion ; the era also, tight waistcoats ; double suspen- ders, made tighter with straps ; elevat- ing the feet to a point horizontal with, or above, the seat ; and lacing, of any description, around the waist, impeding the freedom of breathing naturally. 23. A Short. — Bade, en-am-el, for- bade, fa-cil-i-ty, gal-ax-y, jave-lin, mal^- con^tent, mal-e-factor, chance, grasp, ca- nal, cnant, japan, "fal-low, gran-a-ry, radish, block and tackle, tar-iff, bal-sam- ic, plaster, rap-id, guar-an-tee, rail-le-ry, scath'd, mat-ter, plaid, ca-pa-ci-ty \ past, shaft, staff, tas-sel, wag-on, Ath-ens, dance, France, Feb-ru-a-ry, 24. Having examined the structure » * of the body, I see the, necessity of stand- ing, at first, on the left foot, and the right foot a few inches from it, where it will naturally fall when raised up, and pointing its heel toward the hollow of the left foot ; of throwing the shoulders back, so as to protrude the. chest, that the air may have free access to the air- cells of the lungs ; of having the upper part of the body quiescent, and the mind concentrated on ttye lower muscles, un- til they will act voluntarily. 25. Beware of clipping this sound of A, or improperly changing it : espec- ially, in such words as T c'n go ; you c'n see ; they c'n come ; instead of — I can go ; you can see • they can come ; also, he cun hear, for he can heal', &c. Only open the mouth wide, and all such errors can be avoided ; but do not lay unnecessary stress on them in trying to pronounce correctly. A, as in ate, in verbs, is alwa} r s long ; but in other parts of speech, of more than 1 syllable, it is generally short, un- less it is under the full accent, or half accent. Examples by contrast ; Did you intimate that to my intimate friend ? Appropriate that to your own appro- priate use. of me-te-ors pre-cedes the e-poch of tre- mors. 27. I observe that there are three dis- tinct principles involved in words, which are their essences, or vowel sounds ; their forms, or the consonants attached to them, and their meaning, or uses. By a quick ^ com bined action of the lower muscles* upon their contents, the dia- phragm is elevated so as to force the air, or breath, from the lungs into the windpipe, and through the larynx, where it is converted into vowel sounds, and as they pass out through the mouth, the glottis, epiglottis, palate, tongue, teeth, lips and nose, make them into words. 28. E land Y having the same sound.— Ceil, least, neice, creak, fa-tigue, ca- price, beard, inag-a-zine, po-lice, /c-ri- al, shire, me-ri-no. bas-ule, shriek, man- da-rine, pe-lisse, ra-vine, sleek, clean tell, fTejgcL, pier, sheik, co-te-rie, va-lise, quar-an-tine, creek, pierce, an-tique. bom-ba-zine, u-nique, ma-chine, frieze, cav-a-lier ; y-clad, yea yea and nay nay - 29* As much depends on the quality 01 which any thing is made, I must at- tend to the manner in Which these sounds are produced, and see that they are made just right, each having its appropriate weight, form and quantity. Taking the above position, and opening the mouth wide, turning" my lips a little out all round, trumpet fashion, and keeping my eyes on a horizontal level, and in- haling full breaths, I will expel these sixteen vowel sounds into the roof of the mouth, with a suddenness and force similar to the crack of a thong, or the sound of a gun. 30. The Second sound of E ts Short.— Ell : edge, oft, egg, eld, et, elm, else, err, erst, etch 3 eb-on, ear-ly, ear-nest, earthen, earth-quake, ech-o, ed-dy, ed-it, ed-f-ble, ef-flux, ef-fort, em- i blem, eph-od, ermine, eq-ui-page, epic, €l-der, em-press, es-cape, es-cort, es- quire, es-say, es-sence, es-tate, eth-ics. 31. In these peculiar exercises of voice are contained all the elements, or principles, of articulation, accent, empha- sis and expression ; and by their aid, with but little exertion, I shall be ena- bled to husband my breath for protrac- ted vocal efforts, and impart all that animation, brilliancy and force, that reading, speaking, and singing ever re- quire. 32. Short Sound of E.— Ex-cel-lence, cer-tain, deaf, gen-er-al, heard, her-o- ism, jeop-ard, ped-es-tal, reg-let, sen-na, were, wet, yerk, yet, zeal-ous; bev-el, clean-ly dearth, fes-tal, in-tel-li-gent, jerk, leg-end, neg-li-gence, pref-ace, ster-e-o-type, tep-id, weap-ons, best-ial, dem-o-crat, clench ; shek-eis, get, her- o-ine, per-fect, ret-i-na, ket-tle, prel-ude, ret-ros-pect, spec-ial, rec-on-dite, steady, ten-ets, learn, in-stead, yeast. Note.— 1. It is exceedingly important to open wide the mouth in order to give this sound of E in many of our words, especially when it is followed by a single K ; otherwise, it will be liable to run into short U : however, it is better to pronounce it like short TJ, than like long A: as murcy instead of mayrcy. 2.E, in ents and ence and ess, is always short, and should never be pronounced unce, andiss. 3. Watch over theE, in final unaccented syllables, and give it this sound, unless silent or followed by R : when it is like short TJ, or rather nearly suppressed, as har per, sis ter, &c. 33. The vowel sounds are the audible mediums for the manifestation of ener- gy and feeling ; and these expulsive ef- forts to produce them, contribute very much to the developement of the vocal powers, and the promotion of health, by restoring the peristaltic action, aiding the secretions of 'the liver, and invigora- ting the pulmonary apparatus, for the purification of the blood and natural breathing ; that there may be a sound body for a sound mind. 34. A, E, I, U, and Y having the same sound. — Ebb: an-y-thing, man-y, says, a-gain, a-gainst, girl, said, for-get, home-stead, bur-y-ing ground, bur-i-al ser-vice, sen-tence, guer-don, ter-ma- garit, heif-er, tram-pet, non-pa-rcil, dcf- t,pan gris ly de serves, re sumes and re signs his cause ; ours, (not ourn,} ris en, (not riz.) bas soon. 98.Vowels are the mediums of convey- ing the affections ; and Consonants of the thoughts ; hence, all of them, that are not silent, should be given fully anil distinctly. The reason why the brute creation cannot speak, is, because they have no u^dersta^dixos, as men have^ consequently, no thoughts, and of course, no articulating organs : there- fore, they merely sound their affections instead of speaking them ; being guided and influenced by instinct ; which is a power necessary for their preservation and continuance. 99. S, Z,and X.— Anx i e ty.giz zards, beaux, beans and peas, miz zen, puz- zler, Xerx es, (2d x like ks ) mez zo tin- to, Xan thus, pri zes, muz zles, Xen o phon, pis mire, dis a ble.as ter,band,dam, ease,grace,guise, honor. like ; may, order, own; every breeze breathes health; elves on the shelves, by twelves, and daws with claws; zion was zealous and a- rose to the sacrifiej^he loves the tones of music that hemys come up from Nature's great temples. 100. The business of training youth in Elocution, should begin in child- hood, before the contraction of bad habits, and while the character is in the rapid process of formation. The firs: school is the nuesery ; here, at least, may be formed a clear and distinct ar- ticulation, which is the first requisite? for good reading and speaking ; nor can ease and grace, in eloquence, be separated from ease and grace in pri- vate HJe, and in the social circle. 101. The Fourth sound of C is sh ; alter the accent, and followed by ea, la ie, - preciate, dis social, ef fi cient, of fj- cious, her ba cious, judi cious, pro viu- cial, ra pa cious, Gre cian, spe cies, in- *rra tiate, con sci en tious, ne go tiate, Cap a do cia. 102. Elocution, relates to the propriety of utterance, and is exhibited by a proper enunciation, inflection and emphasis, and signifies the manner of deli vei 14 is divided into two parts, the correct, which respects the meaning of what is read or spoken ; that is, such a clear and accurate pronunciation of the words, as to be perfectly understood: and rhet- orical, which supposes feeling ; whose object is fully to convey and impress, the entire sense, with all the variety, force and beauty that taste and emotion de- mand. " 103. S. T. Sh and ch, having ihe same \ sound. — Mansion, cham paign, his cious, \ su gar, ra tion al, chaise, is sue, mi nu- ! ti a, chev a lier, nau se ate, pres sure, j Mich i gan, cen sure, ex pa ti ate, Char- j don, op tician, E gyptian, av a lanche, | pro pi ti a tion, mar chio ness, Per sia, j no vi ti ate ; char la tan, pro nun ci a tion, Chi ca go, ra ti o. ci na tion, cha grin, lis sure, gla ciers, tran sient, Che mung, the shad sought and shunn'd the sun shine; the bat, with short shrill shriek, Hits by on leathern wings; shun sheep- ish shame, nor wish to shine in transient passion. 104, Good reafeg and speaking is music ; and he who can sit unmoved by its charms, is a stranger to correct taste, and lost in insensibility. A single ex- hibition of natural eloquence, may kin- dle a love of the art, in the bosom of an aspiring youth, which, in after life, will impel and animate him through a long career of usefulness. Self made men are the'glory of the world. 1051 I).has2. 1st N. S : Dane, dart, dawn, dab ; deed, dead ; die, did ; doe, do, dog ; duke, duck, dm id ; doit, doubt, dis dain, dan dy ; deb it ed, di a dem, did die, dooms day, dog ged; dud geon. Dm id ; down ward, ad diet, badge, dad- dy, /de frarrded, do dec a gon, ed dy, flood ed, head ed, heart ed, in deed, dab- bl'd, Pad dy, sad die, un aid ed, ad join, ad denfdum, buzz'd, dubb'd, had dock, kin die* la dy bird, mid day, nod ding, pre r de ter min'd, quad ra ted, rid die, second hand ed, ted ded, underbid ded, ven ded, wind bound, the sad den'd ^dreamer'sjearJ 108. 1 must give the consonant sounds, particularly /the final ones, with great care and neverrun the words together, making one,' out of three. And, is pro- nounced six different ways • only one of which is right. Some call it an, or en ; others, un, nrf, or »' ; and a few and : thus; good an bad; caus en effect, hills an groves ; you nd I, or youn 1 ; an de said ; pleas ure un pain ; to un- the ; voice n ear ; bread en butter ; vi r- tun vice ; Jame zen John ; solem un sub lime. I will avoid such glaring faults, and give to each letter its appropriate sound ; David's hand did it. 10T. Inasmuch as practicing on the gutterals very much improves the voice, by giving it depth of tone, and impart- ing to it smoothness and strength, 1 will repeat the following with force and en- ergy, and at the same time convert all the breath into sound: Discard ed, dis- in ter est ed, strand ed, bobb'd, bands, (not bans,) ebb'd and flow'd; sounds, (not souns,) hands, (not bans,) growl' d, double dy'd, fields,(not feels,) day dawn, friends, (not frens,) err'd and stray- d a good deal, (not er dund stray' d a good eel :) worlds, (not worls) rublrd, blabb'd , purr'd, digg'd, roll'd, bragg'd, lord, whizz'd, strolPd, dread ed, con demn'd, brib'd, card ed, up braided, shields, (not sheels,) thou sands, (not thou zens.) 108. Do not hurry your enunciation of words, precipitating syllable over syllable, and word over word; nor melt them together into a mass of confusion, in pronouncing them ; do not abridge, nor prolong them too much, nor swallow, nor force them ; but deliver them from your vocal and articulating organs, as golden coins are from the mint, accu- rately impressed, perfectly finished, neatly and elegantly struck, distinct, in. due succession, and of full weight. * 109. 2d of T, when at the end of words and immediately preceded by c, /, k, p, q.s,:c, sh, and ch, with silent e, and un- der the accent ; grace'd, stuff'd, crackxl, tipp'd, piqu'd, mark'd, tax'd, crush'd, fllch'd, black'd, es cape'd, a bash'd, flinch'd, spie'd, ruff'd, sack'd, jump'd, push'd a massed quench ; d,plac'd,blink'd,, pip'd, curs'd, attached, guess'd, talk'd, fix'd, watch'd, spie'd, tripp'd, scrap'd, dripp'd, arch'd, quack'd, un blench' d, scratch'd, swapp'd, e clips'd, dash'd,. chaf'd, poach'd, af fiane'd. 1 10. To read and speak with ease, accuracy, and effect, are great accom- plishments; as elegant and dignified, as they are useful, and important ; many covet the art, but few are willing to make the necessary application; and 15 this makes good readers and speakers, so very rare. Success depends, princi- pally, on the student's owe exertions, uniting correct theory with faithful prac- tice. 111. D and T havivg the same sound. — A wak'd, ab stracts, tres pass'd, a tell tale tattling termagant whipped the town ; talk'd, stamp'd, chaf d, shock'd, tottering towers; twists the fritters; out casts ; pre texts ; tern pests, cor- rect ly, (not correcly,) hosts, tac tics, pet u lent, sit u ate, part ner, [not pard- ner.] sa ti e ty, past ure, tints, soft ly, (not sofly,) tat ter, tastes, sat down, (not sad own.) tracts, (not trax,) guests, best tart, last night, at tracts, a dopts, "great deal, (not a gray deal.) struct ure, iiat ure, fort une, past ure ; when the steed is stolen, he shuts the stable door. Stat ue, cov et ous j the gravity of your rotundity has knoek'd me into nonentity. 112. "When a twister, a twisting will twist him a twist, For twisting his twist, he three twines doth kit wist ; But if one of the twines of the twist do ?mtwist, The twine that untwisteth untwisteth the twist. 113. F has two: 1st N. S: Safe, scarf, chaff, cleft, fife, loaf, cof fer, staff, rife, if, brief, a loof, off, calf s head, (not calve's head.) sheaf, left, wife's father, (not wives father,) frightful, proffer, fear ful, fret ful, buffoon, stiff, woof, for, ful fil. faith ful, fruit ful. af fa ble, buf fet, cuf fy, daf fo dil, ef feet, gaffer, of fence, prof fer, suffer, cof fin, suf fix, four fold. 114. F. Gh and Ph, having the same sound. — Brough, chough, (a sea bird,) sphere, lith o graph, hough, nymph; dan druff. (not dander.) laugh, cough, trough, e nough, draught, hie cough, (not hickcupj phys ic, proph et, go pher, phan torn, rough, phlegm, eph a, her- maph ro dite, (not niorphodite,) slough, the fro ward is fierce as fire ; naph tha. sap phire, (saf fir) — Sap phi ra, — (1st p silent in both these words) eph a- tha, e phem e ral, hand kerchief, (not han kercher.) The philosophers laugh'd at the phantoms of fancy's fitful fears, while the self fiatterd sylph is engulph'd in the wolf's dreary cave. 1 15. English Pronunciation. — The difficulty of applying rules, to the pro- nunciation of our language, may be illustrated by the two following line<, where ough is pronounced in several different ways ; as o, uff, off, wp; ow, oo, and ock. Though the tough cough and hiccough plough me through, o'ei life's dark loii2;h my course I will pur- sue.. Birds of a feather flock together. Fast bind, fast find. He filled the draught and freely quaff'd and puffed the frag- rant fume and laugh'd. 1 16. 2d of V : of, (never off. nor uv : ) here of, there of, where of; the only words where f has this sound: a piece of cake, (not a piece o cake, nor a piece ur cake.) V — vain, var nish, vault, val id, veal, ves tal, vile, viv id. vogue, void, vow, brave, chev alier. de vise, fe vet, greaves ; re move, shiv er, trav erse. ve nus ; (the god ess of love, a planet ;) vi va city, wives, be haves, de serves, thieves, gyves, livers, vivi fy, swerves, vi va voce, (by the living voice :) be- lieves, delves, con ser va tive ; vine clad vales vocal with vintage songs. I like white wine vinegar with veal very well this very warm dav. 1 IT* MuscleBreakers^-Thou waft'd's* the rickety skiff over the mountai 1 '. height cliff's, and clearly saw'st the full orb'd moon, in whose silvery and efful- gent light, thou reef 'd'st the haggled sails of the ship wrecked vessel, on the rock bound coast of Apiiachiola. He was an unamiable, disrespectful, in- communicative, disingenuous, formida- ble, unmanageable, supercillious, and pusilanimous old bachelor. Get the latest amended edition of Charles Smith's Thucydides. 113. Ph sounds like v— in Stephn, (not Stevun,) neph ew, (not neffu;' which two words are probably the only ones in our language, where ph ha^ this sound. Give me, (not gim me.) have not (not haint, nor hav'nt.) don't love to go (not luff to go,) rather, do not &c.) you will have to go, (not you'll haf to go.) vive le roi, (veeve le rwah,) wine, venison and vinegar, are very good victuals in a vessel in a warm day. 119. G nA^ THREE SOUNDS: 1st. N. S. or J. before e, ?', and y. generally, gem. gibe, iz"i 1 1 , geri dor, gen ins, gi an;, gin seng, (not ging shang.) gen e al c>- gist, Geor gi um Stilus ; ger mina tion, gym nas tic, gyp sy, ex ag ge rate, ch 16 rig i nal, gym na si n m , sug gest, (not -sugg jest, as in the Dictionaries,) hy- dro gen. re frig er ate, gen ger bread for the fragile General of G hent ; ag i tate, bur gess, char ger, de gen er ate, ener- gy, fo li age, ,geor gic, grange, log i cal, mag ic, pan e gyr ic, ser geant. 120. He who attempts to make an inroad on the existing state of things, though evidently for the better, will find many to encourage him, and assist in effecting. a useful reform; and a few who will treat his honest exertions with resentment and contempt, and embrace their old errors with a fonder pertinacity, the more vigorous the effort to tear them from their arms. There is more hope of a fool , than of one wise in tlis own conceit. 121. G AND^J HAVING THE SAME SOUND — Gen tie men* ju di cicus, judges, tan- gent, uk generous, jejune, vengeance, gen tie, im age, wa ger, just ly, an gel ic, le gions, Ju ba James and Jul ia John- son, jeal ous of joy, werecq ju gi al ly join'd, in June or July, at Justice' Jen- nings' ju re di vi no, (by divine right) of jus gen ti urn : (the law of nations,) Ja son, Ju ve nal, and Ger man i cus were justly judged by jealous Juno and Jupi ter. 122. In all schools, one leading ob- ject should be to teach the science and art of reading and speaking with effect ; they ought indeed, to occupy seven-fold more time. Teachers should strive to improve themselves as well as their pu- pils, and feel, that to them are commit- ted the future orators of our country. A first rate reader is of infinitely more importance than a first rate performer * on a piano, or any other artificial instru- ment. Nor is the voice of song sweeter than the voice of eloquence ; and there may be eloquent readers, as well as elo- quent speakers. 123. The sound of G is hard or gut- teral, before a, o, u, I, r, and often be- fore e, and i ; also, at the end of words and often syllables. — Game, garb, gall, gap, geese, get, guile, gift ; gore, goose, gone, glume, gull, gru el, goi ter; growl, glair, glass, glebe glide, gliff ; globe, gloom, gloss, glut, glout, grave grasp, green, grime, grim, grope, groove, grot : grouse • rag ged, pig gin, gog gles, slug- gish, ag gra vate, ag grieve, bog gy; egg, fog gy, beg gar, flag gy, gan grpiic, hig- gle dy pig gle dy. 124. Foreigners and natives may de- rive essential aid from this system of vocal Philosophy, enabling them to read and speak the language correctly ; which they most certainly ought to do, before they are employed to teach in our schools: for whatever children learn, they should learn correctly. Good teachers are quite as necessary in the 'primary school, as in the Academy or College: at least, so thought Philip, King of Macedon, when he sent his son Alexander to Aristotle, the great philosopher, to learn his letters: and Alexander says he owed more to his teacher than to his father. 125.G &Gh similar in sound. -Magnet ; burgher, gory, a ghast, gherkin, quag- gy, phys i og no my~segre gate, ghost- ly, ir refra gable, ni ger, jag gy, quag- mire : Scrog gins, of Brob dig nag, got a big gig, and gave a gold guin ea ; go- ry, glade ; dig or beg, the game is gone; a giddy giggling girl, her kins folk plague by her vul gar mean ness and her con verse vague. 1 26. Elocution is not, as some errone- ously suppose, an art of some thing ar- tificial in tones, looks and gestures, that may be learned by imitation. The prin- ciples teach us to exhibit truth and nature dressed to advantage : its objects are to ejiable the reader and speaker to mani- fest his thoughts and feelings in the most pleasing, perspicuous and forcible man- ner, so as to charm the affections, en- lighten the understanding, and leave the deepest, and most permanent im- pression, on the mind of the attentive hearer. 127. The third sound of G is Zh.— This sound of g however, though com- mon to s and z, is derived from the French ; or rather, they are French words not yet Anglicised, or made into English. Rogue (roozh, red paint for the face,) me nag e rie, (a collection of animals, or a place for them,) pro te gc (prota zha,' a person protected or pat- ronized ; ) bad e nage, (light or playful discourse,) mirage,"( an optical illusion, presenting an image of water in sandy deserts,) Char ge d' affairs, (shar zha- daf fare, an ambassador, or public rain-* ister, of secondary rank.) 128. These principles of oratory, are 17 veil calculated to accustom the mind to ehe closest investigation and reasoning ; thus affording a better discipline for the scientific, rational, affectuous faculties of the mincf, than even the study of the Mathematics : for the whole man is here addressed, and all his mental pow- ers, and all his acquirements, are called into requisition. This system is a fiery ordeal, and those who pass through it, under standingly and p r act ic all y-, will come out purified as by fire. 129, S AND Z HAVING THE SAME sound. — A si a, ad he sion, a zure, cas- u al, de ri sion, en clo sure, ef fid sion, meas ure, in ci sion, ob tru sion, o sier, pro fu sion, treas ure. u su ry, vis ion ; a bra sion, cro sier, e lis ion, ho sier. in- va sion, am brosial, co he sion, e rasure, de ci sion, sei sure, enthusiasm, cor- ro sion, ro se ate. treas ure, viz ier, (the prime minister of the Turkish empire,) Lys ia, ec cle si as tic,, mag ne si a. 130* This work tells the ptrpil, as the master workman does the apprentice ; this is the principle, or rule, and this is the way to qpply it ; and when the rule is thus applied to practice he has no more use for it : indeed, its rules and direc- tions serve him the same purpose as the guide post does the travelhr ; who. alter visiting the place toward which it di- rects, has no further use for it. 131. H has but one sound, which is merely an aspirate, or forcible breathing, made in the glottis. — Hale, hard, hall, ham ; he, hem ; hie, him ; hold, hoop, hot; hue, hum j hoist, hound: hairy, har bor, hadser, hammer, heedless, hel- met, high er. hind er, holy, whose, how- ev er, be hind hand, hu man • his ex- hausted highness exhibited his horrible shrunk shank, and hopping, hied him- self home, happy to have his hands, his head, and his heart whole. 132. Be very particular in pronounc- ing the jaw or voice breakers, and cease not, till you can give every sound fully, correctly and distinctly. If your vocal powers are well exercised by faithful practice on the more difficult combina- tions, they will acquire a facility of move- ment, and a precision of action, a flexi- bility, grace and force truly surprising. 133. H.— Ad here, be best, co here, <\e hort, ex hale, har vest, haw thorn, fcal loo, hea then, her schel, hil lock, 2 home ly, hov el, hu mid, hum drum) huz za, hy men, hyp o crite, hoi ty toi* ty, hoist ing, inhab it, mohair, pro hib- it, re hearse, exhaust, unheard, exhib- it, up hold, be hind, ex hort, vehe ment- ly : hum ble bee, hearts horn, shroud, hot house, an ni hi la tion ; he went with him, (not with im,) w r ith all his heart, (not is heart,) how high his holi- ness holds his hoary head. 134. Alliteration — is a repetition of the same letter, or letters, at certain intervals ; a. decoration used chiefly in poetry, tho' sometimes found in prose. With many a weary step, and many a groan, Up the high hill he heaves a huge round stone. Be honest and humane, and hate not even thy enemies. Had my sweet Harry had but half their num- bers, this day might I, hanging on Hot- sper's neck, have talked. 135. H IS SILENT IN THE FOLLOWING words. — A ghast. ca tarrA, disft a bille, heiress, herb age, honest, shepherd, hon or, humor, hum ble, rhi noc e ros, rheum, rheto ric. rheubarb, rhine, rhap- so dy, rhyme, Thorn as, thyme- : also ' when preceded by a vowel in the same syllable : as, A bi jah, Be ri ah, Ca lah. Di nah, E li jah, Ge rah, Hul dah, I sa* iah, Jo nah. Kanah. Lib nah, Mes si ah, Nin e vah, O ba di ah, Pis gah, Ru mab, Sa lah, Te rah, U ri ah, Va ni ah, Ze- lah. 136. Important remarks. — Every' pupil should be required to notice, dis- tinctly, not only all the specific sounds of our language, simple and compound, but also the different and exact posi- tions of the vocal organs, necessary to produce them. The teacher should un- yieldingly insist, upon having these two things faithfully attended to: for sue- cess in elocution and music, absolutely demands it : no one, therefore, should wish to be excused from a lull and hear- ty compliance. Master these elemen- tary principles, and you will have com- mand of all the in odiums for communi- cating your thoughts and feelings. 137. It is said that no description ran ' adequately represent Lord Chatham ; to comprehend the force of ins elo- quence, it was necessary to set and hearh\m ; his whole delivery was such as to make the orator a part of his ou*i eloquence : his mind was view' J in km 18 countenance, and so embodied was it in his every look and gesture, that his words were- rather felt than Jo/lowed ; they invested his hearers ; the weapons of his opponents fell from their hands ; he spoke with the ,air and vehemence of inspiration, and the very atmosphere flamed around him. 138. L has one sound. — Lace, lard, laud, lamb, lee, led; lie, lid ; load, loose, lot; luce, lug; Loyd. lounge; label, large ly, law ful, le gal, lev eJ, li be!, lil y, lo cal, loop hole, love ly, lul la by, loud ly, al ka li, bliss ful, dal li ance, fa- tally, gen teelly, hal lu ci nate. il log- 3 cal, mal le a ble, nul li ty, ol i gar. chy, pel li cle, re pel lent, sa li val, tit- it late, un like ly, vel lum, wil ful ly. His long limbs in listless languor lie. 139. Pronounce my, you, your, that, when emphatic, with the vowels full and open. My harp is as good as yours. Heto!d7/cw, but would not tell vie. I said he was ray friend, not yours. That man related that story. When these words are not emphatic, the sounds of y and u are shortened, the o being silent, and u having its 2d sound, and the a entirely suppressed. My pen is as bad as my paptr. How do you do ? Very well, how do you do ? Have you got your book? This is not your book, it is my book. I said that you said,|that you told him so. 140. L.— La die, ful fil, live ly, live- long, health ful gale o'er hill and da ! e ; the male stole a pail full of stale meal ; the volatile tailor regaled himself over the elder blow tea (not loot ;) the lonely quail bewailed the hail as he trailed the rail ; the tall jailor failed to hold the bail, who scaled the wall, and prevail- ed over all. A lean, long, lively, lull- ing lynx, was lately lolling by a lonely little lake, located on the loyal lea. 141. That is th' man th't said th't you saw him. I say th't that th't that man said, is not that th't that man told him. That th't I say is this : th't that, th'l that gentleman advanced, is not rhap th't he should have spoken ,• for he said -th't that that th't that man point- •1 out, is. not that that, th't that lady insisted th't it was, but is another that. 142. M has one sound. — Maim, mar, mall, man., ; meek, men ; mine, mint; jii'j.c, .Hivuiij moss : mule, mum, my, moist, mound : malt, man, mam mon, me di um, mem o ran dum, mur mur- ing, mim ic, mo ment, moon beams, mon u ment, mutiny, mum my, moist- ness; lame charms almost all mankind. A mal ga male, brim mer, cir cum am- bu late, dum my, em blem, per ma- nent, gammon, ham mock, im me mo- ri al, jum ble, mam mi form, me mis- matics, om ni um gath er um, pre mi- um, Ro man ism. 143. Read and speak in such a just and impressive manner, as will in- struct, interest and affect your hearers, and reproduce in then] alt those ideas and emotions, which you wish to con- vey. Remember that theory is one thing and practice ^another ; and that there is a great dirlerence between knowing how a sentence should be read or spoken, and the ability to read or speak it ; theory is the result of tho't, practice of actual experience. . 144. M. — Am mo ni um, cim me- rian, da turn, di lem ma, er ra turn, min- i mum and max i mum, mem mo ran- dum, mi as ma, scramble, gum my, mo men turn, som nam bu lism, en co- mi um, an i mal cu lum, ar ca num., mid ship man, mis be comes, stra turn, trim mer, um brage, vam pire, wam- pum ; mind, manners, magnanimity and mercy make a mighty man. The smooth stream in smoother numbers flows. M is silent, in AZnason and mnemonics. 145. Ctcero and Demosthenes, by their words, lives, maxims and pracfice, show the high estimation in which they held the subject of oratory ; for they de- voted years to the study and practice of its theory and art, under the most cele- brated masters of antiquity. Most of the effects of ancient, as well as modern eloquence, may be attributed to the man- ner of delivery ; we read their words, but their spirit is gone ; the body remains beautiful indeed, but motionless and dead; true eloquence revivifies it. 146. N has two sounds, 1st. Name sound. Nail, nard, naught, nap, need, net, nice, nip, no, noon, not, nude, nun, noise, noun ; naked, nar cot ic, nau ti- cal, nan ny, neg li gent, nine pins, nin- ny, no ble man, noon tide, non sense, nun ne ry, nine ty nine. An ti no mi an , be nig nant ; con tarn i nate, du en na, 19 en chant ment, Flan i gan, hunts man, in nu en do, joint ten ant, land's man, man i kin, Pan the on. Mine alone be the winning tone. 14T. Distinctness of articulation de- mands special attention, and requires that you should pronounce the vocal letters, as well as every word, audibly and correctly, giving to each its appro- priate force and quantity. Unless these i principles are perfectly understood, your : future acquirements will be more or less ! faulty : for, in proportion as one is ig- norant of what ought to be felt, thought, j and done, will he be liable to err. 148. N. — Con di ments, u nan i- 1 mous, con ver sant, en chained, con so- 1 nant, con ven tion, om nip o teat, so cm- j i an, tan ta mount, coiiii ter pane, un an- 1 swer a ble, con tent ment, ven i son, I wan ton ness ; in vain the country swain ' drains the plains. He knows his nose ; | I know he knows his nose : he said I ! knew he knows his nose : and if he says ! he knows I know he knows his nose, of : course, he knows I know he knows his j nose. 149, Some public speakers, in other \ respects inferior, from the ease, grace, j dignify and power of their delivery, are followed and applauded ; while others, | however sound in matter, and finished j in language, on account of their defi- j ciency of manner, are passed by all most j unnoticed. All experience teaches us ; the great importance of manner, as a . means of inculcating truth, and persuad- j ing others to embrace it. Lord Bacon j says, it is as necessary for a public j speaker, as decorum for a gentleman, j 150, The 2d sound of N is ng. — | Before the k sound of c generally, and always before hard g; before k and q, under the accent. Link, Con gress, bank, cinque, concourse, a^ guish, con- quer, fin ger. strength, an gu larjon ger, ink, stran gling, youn ger, an chor, bun gle, con quest, don key, gin gle, bun ger, in got, jun gle, Ian guid, man- gle, plank, punc til io, ran cor ous, sanc- ti ty, tin kle, un cle, wrinkle. The sounds of M and iVare nasal, and the only ones of the language. 151. Be perfectly distinct in your ar- ticulation, or you cannot become an ea- sy, graceful, effective and natural Elo- cutionist ; therefore; practice on the vowels and consonants as here recom- mended, separately and combined. If your utterance is rapid and indistinct, your reading and speaking will not be listened to with much pleasure or profit. A hint to those who would be wise, is sufficient. 152. JV— Nz— An-gle, cank-er; ex- tinct, dan-gle, junc-tion, lin-guist, min- gle, sanc-tion, shrink, spangle, syn-co- pe, trin-ket, lon-gest, tank-ard, con-go, swin-gle, lin-go, anx-i-e-ty, dank, plun- ket, sin-gle, thank-less, twin-kle, lank, ta-king, san-guine, youn-gest, jun-gling, the tinkling bell ; he says he is longing anxiously for the long song, they sung at the singing meeting. 153. The common mode of teaching Elocution is considered the true one, be- cause it has been so long believed and practiced; the old have become famil- iar with it, and follow it -from habit, as their predecessors did, and the rising generation receive -it on trust ; thus they pass on striving to keep each other in countenance : hence it is, that most of our bad habits, in this important art, are born in the primary school, brought up in the Academy, and graduated in the College ; if we proceed so far in our education. Is not an entire revolution necessary ? 15 4. P has one sound. Paid, par, pall, pap ; peep, pet ; pipe, pip ; pope, pool, pop; pule, pup, puss ; point, pound; pi-per, pa-pa, pap-py, pro-pin -qui-ty, pine-apple pies and pepper pods ; peer- less, pr-per, pip-pin, pop-py, pup-py, ap- pend, bap-tism, cop-per, fop-pe-ry, hip- po-pot-a-mus, lip-pi-tude, map-pe-ry, rip-pin^:, pap-poose, wrap-per, slop-shop, tap-i-o-ca, whap-per. A Paddy pick'd a peck of pickl'd peppers and put them on a broad brim'd pewter platter. 155. In ancient Rome, an orator's education began in infancy ; so should it be now : the seeds of eloquence may be sown when the child is on the ma- ternal bosom ; the voice should be de- veloped with the mind. If the child has good examples set him. in reading and speaking, and the youth is attentive to his every day language, and is careful to improve his mind and voice together, he will become a good elocutionist, without scarcely knowing it. Connection and a*>o.:iation, have as much u» do with out 20 manner of speaking, as with our cast of thinking. 156. P.— Ap-pal, cup-board, (not cub-burd,) depths, ep-o-pee, frip-pe-ry. op-press, por-poise, rip-per, slop-py, tip- ple, ap-peal, clap-board, cop-per, flop- ping, hap-py, op-po-nent, pre-pare, sap- py, strip-pling, tip-top, ap-plaud, ap- prize, pu-pil, pro-pound, ap-point, ap- prove, hopes and pains, pop-u-lar, pa- pa-cy, pick-pock-et : paupers are poor people supported by a tax on the public. Pigmies are pigmies still though perch'd on pyramids. 157. Muscle Breakers. Peter Prickle Prandle picked three pecks of prickly pears from three prickly prang- ly pear trees: if then, Peter Prickle Pran- dle, picked three pecks of prickly pears from three prickly prangiy pear trees j where are the three pecks of prickly pears that Peter Prickle Prandle picked from three prickly prangiy pear trees? Success to the successful prickly prang- iy pear picker. 158. R has two sounds, 1st. Name sound, or smooth, after a vowel sound. Air, burrs, cars, dire, ears, force, ire, jars, lore, oars, quires, roars, stars, tears, wars, ar-bor, bar-bers, corn-ners, dor- mer, er-rors, fer-vor, gar-blers, hard- ware, pur-ports, quar-ters, search-er, tor- por, verd-ure, ar-bi-ters, fore-fa -.thers, lar-ders, mur-der-ers, nor-then-ers / sor- cer-ers, Tar-tars, va-por, war- fare, hor- id. Charles, go to the barn and get some corn and feed the horses : to give this sound of r, turn the tip of the tongue to the roof of the mouth. 159. Written Language consists of letters, and consequently, is more dura- ble than spoken language, which is com- posed of articulate sounds. Our written alphabet contains twenty-six letters, which make syllables and words; words make sentences ; sentences paragraphs, which make sections and chapters ; these constitute an essay, discourse, ad- dress, oration, poem, dissertation, tract or book : but our vocal alphabet has for- ty-four letters, or sounds, which make up the whole of spoken language. 160. The second sound of R, is burr'd, rough, or trill'd, whenever it oc- curs before vowel sounds in the same syllable : Rail Roads, rips, runs, ru-ral; ran-ccr, rar-i-ty ; rook, rep-re-sent j ri- ot-ous, rib-ald-ry, roar-ing, rig-or-ous, ribb'd, rqil-e-ry, ran-co-ms, rap-pa-ree, re-pairs/* re-frig-e-rate, re-tire, throne, re-mu-ne-ra-tion, rep-ro-bate, rct-ro- gade, re-ver-be-ra-tion. The rocks are riven, and rifted oaks rush along the rivers : rough winter rudely rends the robes of autumn, and rattling thunder, roaring, rolls the rafts around the rocky regions. 161. Dr. Franklin says, (of the just- ly celebrated Whitfield,) that it would have been fortunate for his reputation, if he had left no written works behind him ; his talents would then have been estimated by their effects : indeed his elocution was almost faultless. But whence did he derive his effective man- ner ? We are informed that he took lessons of Garrick, an eminent tragedian of England, who was a great master in Nature's school of teaching and practis- ing this useful art. 162. The trilled sound of R. Crock- e-ry, ef-fron-te-ry, grid-i-ron, ir-re- proach-a-ble, ju-ris-pru-dence, li-bra-ri- an, op-pro-bri-ous, pre-ca-ri-ous, ree-re- ant, trans-cript, un-re-prieved, necessa- ry result, broken ribs, a hundred prime citrons ; re-treat, romantic dreams ; praying children ; resurrection throng : ruin seize thee, ruthless King : a Prus- sian bear approached the strong rhinoc- eros ; a rat in a rat trap, ran through the rain on a x rail, with a raw lump of red liver in his mouth : the rough rock roars : round and round the rugged rocks the ragged rascal runs, 163. Many persons take great pains in their drtss, to appear well, and receive attention ; and so far as personal ap- pearance can exert an inf!uence ; they attain their end : but if they would cul- tivate their language, and the proper way of using it, so as not to deform themselves in reading and conversation, they might accomplish the object at which they aim. ' 154. W HAS ONE CONSONANT SOUND, and one vowel sound ; it is heard in woo, which should be its name ; as it is in the Welch language : Wail, waft, waltz, wag, weak, well ; wild-fire, wig- wam ; wo-ful, woof, want, work, wood, wound, (did wind,) waiter, wed-ding, wise-ly, wish-ful, wove, dwarf, tweak, i swoop, walls, weeps, weath-er, will, wa- 21 ter, wood, worm-wood, wo-be-gone ; a- wake, be-wail, in- ward, re-ward, waive, al-ways, wea-ry, wedge, wick-ed. The waves wandered with the wild and wan- ton winds, that wail and weep. 165. Written Language is used for communicating information of persons distant from each other, and for trans- mitting, to succeeding ages, knowledge that might otherwise be lost, or hand- ed down by erring tradition. Spoken language is used to convey the thoughts and feelings of those who are present, and are speaking, or conversing togeth- er : the former is of course addressed to our eyes, and the latter to our ears ; each kind having its own particular al- phabet, which must be mastered. 166. W AND U ALIKE IN SOUND. — Wand, an-guish, be-witch, con-sue-tude, an-ti-qua-ry, con-quest, buo-y, man-sue- tude, as-suage, lan-guid, wo-ful, words; the wolf whose howl's his watch : a w T ight well versed in waggery, and a worthy youth both young and wise, and rich in worldly wealth ; weave well the warp of life. W is silent when it im- mediately precedes r : wrap, wreck, be- wray, wrath, written, wrong ; wriggle, wreath, wretch, wrist, wren, wring, wright ; also in sword, answer, widow, mellow, hollow, who, whole, whom, whose, wright, know, &c. 167. Keep a watchful and jealous eye over common opinions, prejudices and bad school instruction, until the in- fluence of reason, nature and truth, is so far established over the ear and taste, as to obviate the danger of adopting, or following, unquestionable errors, and vicious habits of reading and speaking; extended views, a narrow mind extend. To judge righteously of all things, pre- serve the mind in a state of perfect equi- librium, and let a love of truth and goodness govern all its decisions and actions. 168. TWO OF THE THREE SOUNDS OF X— 1, Name sound or Ks, when at the end of accented syllables, and often when it precedes them, if followed by a con- sonant. Axe, box, flax, mix; cox-comb, dex-ter, max-im, next, ox -en, fix, sax- on, vex, wax, yex, ad-mix, coax, ex-ca- vate, bux-om, dox-ol-o-gy, fixt-ure, in- flux, jux-ta-po-si-tion, nox-ious, para- dox, quiX'Ot-ism, syn-tax, text-ure, vex- • a-tion, exclude, sex, vixen, or-tho-dox- | y, and hetro-dox-y. 169. By separating these elements of language, and practicing on them, each by itself, the exact position and effort of the vocal organs, may be dis- tinctly observed ; and in this way, the true means of increasing and improving the force and quality of every one ascer- tained. Be not discouraged at the ap- parent mechanical, artificial and con- strained modes of giving the 'sounds, and pronouncing the words : acquire accuracy, and ease and gracefulness will inevitably follow. 170. The second sound of X is of gz, generally when it immediately pre- cedes the accent, and is followed by a vowel sound or the letter h. Aux-ilia- ry, ex-acts, ex-empt, ex-haust, ex-u ber- ant, ex-ult, ex-am-ine, ex-ag-ge-rate, exec u-tive, ex ist-ence, ex-oner-ate; lux-u-ri ous, anx-ie-ty ; ex-asperate, ex-ec-utors, ex-hil-e-rate, exhaustion, ex hale, ex-or-di-um, ex-er-tion, ex-am- ine the Scriptures, and exhibit examples of good works. For the third sound of x, see the third sound of C. 171. Two objects are to be accom- plished by these lessons and exercises : the acquiring a knowledge of the vowel and consonant sounds, and a facility in pronouncing them : by means of which the voice is partially broken and ren- dered flexible as well as controllable, and the obstacles to a clear and distinct articulation removed : therefore, prac- tice much, and dwell on every elementa- ry sound, taking the letters separately, and then combining them into syllables, words and sentences. 172. Xtraordinary Play upon Xes. — Charles X. x king of France, was xtravagantly xtolled, but is xceedingly xecrated. He xhibited xtraordinary xcellence in xigency ; he was xemplary in xternals, but xtrinsic on xamination; he was xtatic under xhortation, xtreme in xcitement, and xtraordinary in xtem- pore xpression. He was xpatriated for his xcesses, and to xpiate his xtrava- gance, xisted and xpired in xile. [The x in exhibited, exemplary, examination, existed, and exile sounds like gz ; in all the others it is like ks.] 173. Beading— should be a perfect faci-simile of correct speaking, and both 22 exact copies of real iife ; hence, read just as you would naturally speak on the same subject, and under similar cir- cumstances ; so, that if any one hears you, but does not see you, he cannot tell whether you are reading or speaking. Remember that nothing is denied to i industry and perseverance ; and that no- thing valuable can be obtained without them. 174. One of the three sounds of Y.' It should be Ye. — Yale, yard, yawl, yams ; years, yell ; yield, yoke, yawn, yap, yearn, yeast, yel-low, your-self, yes-ter-day, youth-ful, yet, yelp, yaw, yes-ty waves, yoke, young-ster, yeo- man-ry. For the long and short vowel sounds of y, as in rhyme, and hymn, see the two sounds of I, in isle and in. Mr. Yew, did you say, or did you not say, what I said you said ? because Mr. Yew- \ yaw said you never said what I said you ' said : now if you say that you did not ' say what I said you said, then pray what j did you say ? 175. An accute knowledge of these ! elementary sounds, which constitute our I vocal alphabet, and the exact co-opera- tion of the appropriate organs to give them truly, is essential to the attain- ment of a good and efficient elocution. Therefore, be resolved to understand all about them ; and in your various efforts to accomplish this important object, give precision and full force to every "sound, and practice faithfully, and often, the difficult and rapid changes of the vocal powers, required by the enunciation of ; a^ quick succession of the muscle break- ers. 176. E, I, U and Y pronounced simi- larly. Al-ien-ate, ax-iom,bil-ious, guide, cloth-ier, Eu-rope, hal-iards, flg-ure, rapt-ure, na-iad, virt-ue, cult-ure, bagn- io, per-fld-ious, dis-guise, court-ier, guile, jun-ior, ple-be-ian, rufT-ian, coll- ier, span-iel, grand-eur, val-ient-ly, viz- ier, Eu-ti-chus, Christ-ian, fa-mil-iar, gen-ius, un-ion, seign-iors, clar-ion, fil- ial, eu pho-ny, eu-lo-gy, past-ure, creat- ure, sold-ier, dis-un-ion, bril-iant-ly, nat-ure, con-spic-u-ous, gest-ure, ple- iads. Some of these letters have their vowel sound following the consonant sound of Y. 177. The first step to improvement is, to awaken the desire of improvement : whatever interests the heart, and excites the imagination, will do this. The second is — a clear and distinct classification of the principles on which an art is based, and an exact expression of them, in accor- dance with this classification ; indeed, all the arts and sciences should be seen in definite delineations, thro' a language which cannot well be misunderstood. 178. One of the three sounds of Ch, which may be represented by tch. — Change, charge, chaw T , chal-ice ; cheat, chest , chide, chill ; choke, choose, chop ; church, chew, pinch, ur-chin, crutch, lurch, choice, chouse, chafe, charms, chalk, chap-el, chives, (not syves,) arch - chan-cel-lor, chip, cher-ry, child, chick- en, chore, chap, chuck-le, chow-der, chaste, chant-ing, char-i-ty, cheer-i-ly, cher-ub, chim-ney, chit-chat, Chi-li, Nor-wich, Ips-wich, Sa-chem, Wool- wich. 170. Many consider elocution mere- ly as an accomplishment, and that a de- sultory, instead of a systematic attention, is all that is necessary. A regular, scientific and progressive course, in this, as well as in every thing else, is the on- ly correct, effectual, and rapid mode of proceeding If improvement is the ob- ject, whether we can devote little, or much attention, to a pursuit, mental or manual, system and method are abso- lutely essential : order — is heaven's first and last law. 180. Ch— tch, Ac-crouch, blanch'd, de-tach-ments, flitch, latch, mer-chan- dize, pinch, twitch, chess, quench, touch, French, pinch, clutch, un-char-i-ta-ble, a-chieve, blanch, hitch, peach, rich, sach- els, touch, un-church, wrench, coach, chief-tain. Three chubby children, in Richfield, were each choked withchoice chunks of cheese, much of which San- cho Panza purchased of Charles Chick- ering on Chimborazo. 181. In all cases of producing our sounds, observe the different positions of the organs, and remember that the running through with the forty four sounds of our language, is like running up the keys of an instrument, to see if every thing is all right : be satisfied of nothing, short of a complete mastery over the whole subject. Be very par- ticular in converting all the breath that escapes into sound, when reading or 23 singing ; and remember, that the purer the sound, the easier it may be made, the less will be the injury to the vocal organs, the farther it will be heard, and with the more pleasure will it be listen- ed to : do not forget the end, the cause, and the effect. 182. Vowel sounds are all produced in the larynx ; and, on their emission, the articulating organs make them into words. These words constitute lan- guage, which is used, by common con- sent, as signs of ideas ; or, as mediums for the manifestation of thought and feeling ; it may be written, or spoken ; and the natural results are books, pa- pers and conversation : by means of which, the conceptions and affections of human minds are made known and per- petuated. 183. Th have two sounds. 1, Lis- ping sound, improperly called Sharp. — Thane; thaw-eth, thank, the-ist, ther- mal, thigh, think: tho-ral thor-ough, for-sooth, breadths, plinth, be-troth'd^ strength-en'st, bath, berths, cloth, death,' hearth, lath, months, path, south, truth, wealth, youth ; a the-ist, be-thrall, de- throne, filth, heath, Matth-ew, mouth, pro-thon~o-ta-ry, qua-keth, twelfths, breadth, Frith of Forth, lith-o-graph, thatch-eth : Faith, quoth the thief, the tooth appeareth the third, fourth, fifth, sixth, seventh, eight, ninth, tenth, elev- enth and twelfth tirftes. 184. The thistle Sifter.— Theophilus Thistle, the successful thistle sifter, in sifting a, seive full of unsifted thistles, thrust three thousand thistles thro' the thick of his thumb : if then Theophilus Thistle, the successful thistle sifter, in sifting a seive full of unsifted thistles, thrust three thousand thistles thro' the thick of his thumb ; see that thou, in sifting a seive full of unsifted thistles dost not thrust three thousand thistles through the thick of thy thumb : success to the successful thistle sifter, who doth not get the thistles in his tongue. 185. The sound of Th is the vocal lisping ; improperly called flat. — That, thee, then, thine, this, thou, than, with, blithe, loath, swathe, where with, baths, youths, paths, cloths, truths, laths, oaths, hearths, be-neath, al-though, thith-er, seethe; mouths, un-sheath, smooth, un- derneath; moths, swa-thing. Sheathe thy sword, till I wreathe the worthy bear ; whether I gather or not, I rather not be pothered with that smoothe scythe, which your brother got of my father. 186. Jaw-breakers.- -Thou wreath'd'st and muzzl'd'st the far-fetch'd ox, and imprison'd'st him in the Volcanic Mexi- can mountain of Popocatapetl in Coto- paxi. Thou prob'd'st my wounds and troubl'd'st my rack'd ribs. Thou trifl'd'st with his acts, that thou black'n'd'st and contaminated'st with his nlch'd char- acter. Thou lov'd'st the elves when thou heard'st and quick'n'd'st my heart's tuneful harps. Thou wa^g'd'st thy prop'd up head, because thou thrust'd'st. three hundred and thirty three thistles thro' the thick of that thumb, that thou cur'd'st of the barb'd shafts. 187. Wh. 1. Whale, wheel, while, which, what, whine,, whans:, whig, whelm, whirl, when, w'by, whilom, wheeze, wh if- He-tree, (not whippletree,) whim- • sey, whip-poor-will, wheat, (not weet,) whelp, whit-tle, wharf, white-wash, whee-dle, whip, wher-ret, whit-ster. 188. The 44 Sounds of our Language, in their Alphabetical order. — A 4 ; Ale, are, all, at : B 1 : bribe : C 4; cent, clock, suffice, ocean : D 2 ; did, fac'd : E 2 ; eel, ell : F 2 ; fife, of : G3; gem, go, rouge : II 1 ; hope : I 2 ; isle, ill : J 1 ; judge : K 1; kirk, L 1 ; lily : M 1 ; mmf, : N 2 ; nun, bank : O 3 : old, ozze, on : P 1; pipe : Q 1; queen : R 2 5 arm, rough : S4; so, is, sure,* treasiuy: T 2; pit, nation : U 3; mute, up. full : V 1 ; vivid : W2; wall, bow : X 3; flax, exist, beaux : Y 3 ; youth, rhyme, hymn : Z2; ziz- zag, azure: Ch 3; church, chaise, ch'i- Gh3; laugh, ghost. lough : Ph 2; sphere, nephew : Th 2; thin, that, Wh 1 : whale : Oi ; oil : Ou ; sound : Several are dupli- cates. 189. Causes of hoarseness. — That unpleasant sensation, which is called hoarseness in speaking, is produced by the emission of breath, that is not con- verted into sound ; which may be seen, in an extreme, by whispering a few minutes. The reason why the breath is not manufactured into sound, in thus speaking, is, that the thorax, (or lungs.) is principally used; and when this the case, there is always an expai sioi the chest, and consequently, a lack of power to produce sounds in a pn 24 manner : Therefore, some of the breath, on its emission through the glottis, over the epiglottis, and through the back part of the mouth, .chafes up their surfaces, producing a swelling of the muscles in those parts, and terminating in what is called hoarseness. 190. Orthography, or Right Spel- ling. As we have two kinds of lan- guage, written and spoken, so there are two modes of spelling ; one addressed to the eye, and exhibited by naming the let- ters ; and the other, addressed to the ear, and spelled by giving the sounds, which the letters represent : the former method, which is the common one, tends to the use of the throa., or lungs, and is one of the fruitful sources of consumption ; the latter mode ; which is the new one, serves to keep up the natural use of the appro- priate muscles, and tends to prevent, as well as cure, dyspepsia, liver and lung complaints, and diseases of the throat. 191. Classification of the Conson- ants. The first natural division of the Consonants are into Vocals and Aspir- ates. Of the Vocal there are. as they stand in the Alphabet and their combina- tions, twenty six ; but deducting the de- plicates there are but seventeen, viz. : b, as in bib ; c, as in suffice ; d, as in dead ; /, as in of ; g, as in gem, go, rouge • I, as in ill ; m, as in me ; n, as in none, bank ; r, as in err, pride ; w, as in wo ; x, as in exist ; y, as in yet ; and th as in this ; all of which should be given separately, as well as combined, and their distinctions observed. . 192. After the pupil has become tol- erably familiar with reading by vowel sounds, and spelling as above recom- mended, let him be exercised in reading by both vowel and consonant sounds • i. e. by giving a perfect analysis of all the sounds, found in any of the words of the sentence before him ; which involves every thing which relates to sounds, whether single, double, or triple, and to articulation, accent, pronunciation, and emphasis. No one should wish to be excused from these very useful and im- portant exercises ; for they are directly calculated to develop and improve the voice, the ear, and the manner, and im- part that kind of knowledge of this sub- ject, which will be felt to be power, and give one confidence in his own abilities. 193. There are, according to therr representatives, of the aspirate or breath sounds, twenty-one ; omitting the du- plicates, (or letters having the same sound,) there are only eleven, viz : c, as in cent, clock, ocean ; d, as in fac'd - f /, as in fife ; h, as in hoe ; p, as in pipe • x, as in mix ; ch, as in church ; th, as in thin ; and wh, as in w r here - f whence it appears, by actual analysis, that we have sixteen vowel sounds, and tvventy eight consonant sounds ; making in all forty four. 194. Every thing in the universe, both of mind and of matter, exists in ref- erence to certain fixed principles, which are called laws of order, originating in the GREAT FIRST CAUSE, and thence emanating, throughout all crea- tion, animate and inanimate; and so long and so jar, as these laws are obeyed, (i. e_ kept,) we are shielded from all evils, physical and spiritual : hence, if a man . suffers, either in mind, or body? from ! within, or without, the cause of the suf- fering is an infringement of the Laws of Life : for God is as unwilling that his creatures should suffer corporeally, as that any should be lost. Such, then, are our constitutions, and relations, that we cannot will, think, or act, without obeying, or violating, these laws of life, of being, of God. Oh the lengths, the breadths, the heights, and the depths of the wisdom and love of God, as mani- fested in the creation, redemption and salvation of MAN. 195. The second division of the Con- sonants is into simple, and compound : of the former, there are twenty, includ- ing the duplicates : viz, c, in city ; c, cab ; d, do ; d, pip'd; /, fifty; g, gull T - h, hope ; k, make ; I, bill ; m, mile ; % no ; p, pop ; q, quote ; r, corn ; s, see - t, tune; ch, chyle; gh, tough; gh, ghastly; and ph, eph a :— omitting the duplicate representatives, there are but eleven ; viz, c, cypress ; c, ac-me ; d, day ; d, tripp'd ; /, foe ; g, give; I, lay ; m, mote ; n, nine ; p, pass ; r } more ^ compare, and see. 196. The human skeleton, (a perfect work of a perfect Being,) with its naked ribs, &c, is so associated, in the com 1 - mon mind, with death, and the grave, the loss of friends, and the terrors of the dark future } that many persons regari K 25 it with abhorrence : but to the lover of truth, and nature, who rises above time, place, and matter, from effect to cause, the admirable adaptation of all its ports to their varied purposes, make it an ob- ject of the most intense interest : we are, indeed "fearfully and wonderfully made." Well might we exclaim " What a piece of work is man !" " The greatest study of mankind is man." Such wonderful mechanism reveals the hand of a Divine; and they, who contemplate, and under- stand, its structure and uses aright, who look through nature up to nature's GOD, may be truly said to commune, not only with themselves, but with their Maker. 197. Of the compound Consonants we have twenty three, viz : c,.(z) discern ; c, (sh,) social ; /, (v.) thereof; g, (dg,) gibe; g, (zh,) badinage; j, (dg,) judge ; n. (ng,) bank ; r, (burr'd,) trill ; s, (z) was ; 5, (sh,) sure ; s, (zh,) leis- ure ; t, (sh,) rational ; v, vivacity ; w, wist; x, (ks,) ox; x, (z,) Xenia ; y, youth ; z, zigz££ ; ch, (tch,) such ; ch, (sh,) chagrin ; ph. (v.) nephew ; th, thick ; th, tho ? ; wh, why ; deducting the duplicates, we have but twelve.; c, (z,) 3 (sh,)/, (v,) g, (zh,) n. (ng,) r, (trill' d,) x, (ks,) x, (gz,) ch, (tch,) th, (think,) th, (that,) and wh, (when :) let them be ex- emplified. 198, Origin of language. Plato says that language is of Divine imposition ; that human reason, from a defect in the knowledge of natures and qualities, which are indicated by names, could not determine the cog-/wm-i-na of things. He also maintains, that names are the vehicles of substances : that a fixed analo- gy, or correspondence, exists between the name and the thing; that language, therefore, is not arbitrary in its origin, but fixed by the laws of analogy, and that God alone, who knows the nature of things, originally imposed names strictly expressive of their qualities. Zeno, Cle-ctt-thes, Chry-s? 7 ^-pus, and oth- ers, were of the same opinion . 199# Accent is a louder stress or expulsion of voice, on short vowels, and quantity, or prolongation of sound, with expulsive force, on long, ones. Its use is to convert letters or syllables in- to words expressive of ideas, and its effect distinctness of articulation and melody of speech and song. 1. By ex- pulsive stress ; and may be thus repre- sented, r ■ diminuendo, or 71 crescendo : am-pli-fy, ej»- ti-ty, lm-mense, om-i-nous, um-brel-la, ac-cu-ra-cy, cer-e-mony, ng-u-ra-tive, com-pe-ten-cy, up-right-!y, cat-e-pil-lai, for-get-ful-ness, no-bil-ity, or-a-tc-ry, un„ just-ly, math-e-mat-ies, su perin-tend, af-fa-bil-i-ty, cor-res-pon-dence. un-m- struct-ive. 200. Physiology is derived from two Greek words, Phu sis (nature) and leg o (to discourse) and signifies a dis- course, or treatise, of nature ; accord- ing to which meaning, every materia! substance has its physiology : hence, there is the Physiology of the earth, ef minerals, of plants, of animals, of lan- guage, &e., but the word is now used in a more limited sense, as signifying the science and functions of all the different parts, or organs of animals and plants; that is, their nature and the uses which they perform, in the econo- my of every individual existence. Or, it may be denominated, the Science of active organization of life, as mans- fested in natural subjects : in other words, the Phenomena ot living bodies: here it is used, principally, in reference to the human body, its parts, and, as a whole : but the body is one thing, and the mind another; they can exist in connection, or the mind may exist entire- ly independent of the body, in a spiritu- al state of being ; while the body ex- ists only a short time, after the depart- ure of the soul— spirit, or real man. 201. 2. By quanhtu, which may be thus represented. * > contin- uous, or -*=zzZZI^=*- swell ; as, a-gent, ar-dent, aw-ful, e-go-tism, i-dol-ize, o-di- ous, oo- zy, uniform, un-fruit-ful. oil-i- ness, out-ter-most ■ a-o-rist, ar-mo-ry, awk-ward-ly, e-qua-ble, i-ro-ny, o-li-o r moon-shine, u-ni-verse, un-ob-tru sive, moi-ety, pouncet-box ; a-b-c-da-ri-an, par-the-non, pawn-broker, en-cy-clo- pe-di-a, in vi-ta-to-ry, op-probri-ons- ness, nu-ga to-ry, truth-fulness, bois- ter-ous, pow-der-mill, pa-per-mill, far ther-most, draw-bridge, e yea-tide, i-o- dyne, no-ble-man, moon-struck, mu-si- cal, bull-finch, noisome, boun ti-ful-ly. Notes. Every accented vowel should be distinguished, in its appropriaVo 26 xray, by feeing made as prominent to She ear, as the following accented vow- els are to the eye : a-bAse-ment mAt- ri-mo-ny, im-pE-rious, in-Ex-o-ra-ble, &c. 2. la singing, accent is always made by stress, never by quantity : and the first note in each full measure is accented. 3. Observe how lively, va- ried and interesting a passage is when pronounced with proper accentual force ;' and see how insipid and monot- onous without it. Always let your ac- cent be well marked and sustained; then your delivery will be brilliant, sprightly and effective. 202. The seat of accent is often changed to convey a different meaning; as ac-cewf, accent; des-eii, desert : im- print ; im-j9n^ ; coMect, col-to ; sub- ject, sub-ject ; aw-gust. au-gws* ; ez-port, ex-port; iVi-sult, in- suit ; om-jure, con- jure ; cow-vict, con-vict ; min-uie, mi- nute ; pres-ent, present ; refuse, re- fuss ; dis count, discount ; sur-vey, sur- vey ; trans-pon. ira.ns-port ; cow-test, con- test ; incense, in-cense ; pre-fix, pre-fix; reb-e\, rebel; ^/-lant, gMant; sz-tract, ex-tract ; w-val-id, in-valid; con-verse, converse; protest, pro-test; M-stinet, instinct ; de-tail, de-tail ; produce, pro- duce ; cow-sum-mate, con-sum-male : in- crease, m-cieasb ; pres-age, prt-sZge ; core-fine, con-fine; es-say, essay; pref- ace, pre-jace; fre-ouent, fre-qutnt ; re- tail, re-tail; per- f ume, per-f?/me ; com- pound, corn-pound. Thus, we make accent by expulsive stress, when the ac- cented vowels are short ; and when long by quantity, 203, The mere mention of Oratory, reminds us of the early times of Egypt, Greece and Rome ; when there flour- ished a Levite, who was an important instrument in delivering an ancient people from captivity ; one of whose qualifications for his high office, was, that he could " speak well :' n a Demos- thenes, the magic, music, and witchery of whose eloquence, it is impossible to translate or describe ; a Cicero, whose oratory was copious, correct, ornate, and magnificent : each of whom was preeminent in his own style and man- ner, — the Grecian carrying the Citadel by storm, and the Roman taking it alter a regular and most beautifully conduc- ted, sieges: of a Peter, and Paul, plead- ing the cause of Heaven, and holding vast multitudes in breathless silence, making even Judges tremble in their high places : of more modern times, whose history presents us the name of a Chatham, a Burke, and a Fox in the assembly : and those of a Bourdaloue, Massillon Bridane,^nd Whitfield, in the pulpit ; also the orators of our own time and land ; some of whom, in many re- spects, will not suffer by a comparison with any of their illustrious predeces- sors. 204. Half accented vowel sounds. There is an inferior or half accent, on certain words of three or more sylla- bles, which should be observed ; and although given distinctly, must be kept within the vanish of the accented ones. Con-ver-sA-tion, U-A-ra, pro^-o-si-tion , co-a-lEsce, prov-i-dEn-tial. man-i-fes-U- tions, AL-a-bfls-ter, met-a-PH\ T s-i-cal, dem-on-STRA-tion, het-e-ro-GE-ne-ous- ness, hyp-o-coN-dri-a, vi-o-lin, rec-om- MEN-da-to-ry, prfld-i-GAL-i-ty, dem-o- cRAT-ic, dm-pli-fi-cA-tidh, su-per-a-bun- dant, hy-dro-pho-bi-a, plen-i-po-fen-ti-a- ry. an-ti-di-lu-vi-an, in-com-pre-hen-si- ble. 205. Unaccented Vowels. There is a great beauty in pronunciation^ where each letter, that is not silent, tells upon the ear its true character, and all con- tribute to produce the desired effect : hence, the great necessity of giving to all letters, syllables, and words their proper sounds ; especially, the vowels, whether long, or short, accented or un- accented ; as at-tempt, de-spatch, ef-fect. can-o-py, per-spic-u-ous, oc-ca-sion, prej-u-dice, e-vent, vol-un ta-ry, reg-u- lar-ly, e-mo-tion, del-e-gate, o-pinion, man-u-script, of-fence, ter-rj-ble. o-bit-u- a-ry, oc-u-lar, red-o-lent. possi-ble, ac com-plish, particularly. 206. The body consists of three dis- tinct parts, systems or degrees of exis- tence : 1st. The Osseous or Bony part, called the Skeleton : 2nd.yThe Muscu- lar, or Fleshy part : and, 3rd. The Ner- vous, system, which forms the connect- ing link between the mind and body. The mind, therefore, acts upon the nerves, and through the nerves on the fleshy parts, and through these on the bony parts. Again, we may consider the human frame under three divisions, 27 ©r stories, 1st, The Upper, or head and the others must be pronounced, depend* neck ; 2nd, The Middle, or trunk, con- i ing as they do on the radicals, or as- sisting ut' the breast and abdomen, with ' cents. Exs. dis-iN-ter-est-ed-ness; com- Their contents ; and 3rd, The Extrem- Mu-ni-ca-tive-ly • in-Ex-pli-ca-ble 5 rea- lties, or ulti mates, comprising the arms son-a-ble-ness ; un-HES-i-ta-tin-gly : nn- and hands, or the upper extremities ; in-tel-li-gi-BiL-i-ty • tri-PER-son-al-ist ; and the legs and feet, or lower extrem- , con-GRAT-u-la-to-ry; lat-i-tu-di-NA-ri-an- ities. Again, we may contemplate the ism ; au-THOR-i-ta-tive-ly ; in-com-pre- vital pans of the body under three di- ; hen-si-BiL-i-ty ; im-ma-te-ri-AL-i-ty : ir- visions, or stories; for all the extremities j REF-ra-ga-ble ; per-EMp-to-ri-ly ; slov- may be cut off, and still we might live. ' en-li-ness '; hi-e-ro -G-LYPH-i-eal ly ; ir- lst. The Stomach, Liver. &c, 2nd. : REv-o-ca-ble • anti pes-ti-LEN-tial. In The Heart and Lungs, separated from the above are three words accented by the lower story by tlie diaphragm ; and quantity : which are they ? 3rd, The Brain, including the cerebel- 1 210. Without bones we could not lutn and cerebrum. Seethe engra j stand, nor move from place to place ; vings of the Manikin. ! nor, without language of some kind, 207. A too frequent recurrence of .could we convey our thoughts and feel- accented vowels, occasions a heavy ut- ings to others. The skeleton, or frame- terance, in consequence of the almost work of the body, which is the lower or continual succession of vocal efforts : it ' outermost degree, consists of three dis- is seen and felt in words, particularly tinct parts : 1. cartilage, or gristle, form - the monosyllables, and in sentences, or ed of a soft celular tissue filled with a members of sentences, and is the cause gluey substance : 2. phosphate of lime, of the slow rale in the movement of the | in large abundance : and 3. carbonate voice. Exs. And ten low words oft of lime, or common chalk, in small pro- creep in one dull line. O'er hills, o'er portion. Bones are peculiar for their dales, o'er crags, o'er rocks they go. Up j compactness, density, force of resistance the high hill he heaves a huge round j and want of elasticity : hence they are stone. Whenever accent occurs Ire- called the hard parts, in contra- distinc- quently, there is always a predominance i tion to the sojt or fleshy parts, and num.- of quantity, and the delivery, of necessi- j ber 252. In words, or language, we ty, is much slower. Now here we have ! have three kinds of letters, vowels, vo- positive evidence that monosyllables ! cal consonants and aspirates ; containing have accent ; the authorities generally, j more or less of feeling and thought, ul- to the contrary notwithstanding. Our i timating in effect. best authorsuse the shortest words, which j 211. Pauses, are indications of si- are usually of Saxon origin : hence, the | lence • they were introduced with the charm, the witchery of certain speakers. 1 art of Printing ; and it is questionable, 208. Pronunciation— is orthoepy ; j whether they have aided much in which is pronouncing words according i learning to read or speak: for if there to euphony, analogy and custom : these constitute the standard : the principle rule is to pronounce in the easiest and were no pauses, Ave should be compelled to exercise the mind so far as necessary to understand the author. Pauses in most effectual manner : and when > Speech, are analagous to Rests in Music.; words are introduced from other Ian- j and there are seven diflerent kinds in guages they should be pronounced ac- both arts: all of which must be through- cording to the principles of our Ian- ly understood, in their essence, to read, guage ; that is, they must conform to j write, or sing correctly. The true prin- the genius of the English language, as j ciples of notation, or pauses, are found only in the measure of speech, which is based in the philosophy of mind, invol- foreigners do to that of our Constitution when they become naturalized — abjur- ing foreign, uncongenial influences and principles, and submitting to ours. 200. A too urtfrequent occurrence of accented vowels produce indistinct* ness ; because of the rapidity with which vmg the exercise of thinking and feel- ing. The use of pauses is in .. making the sense clearer, and should be only just long enough to answer their end. 28 21$. Variety of Accented and Un- accented Vowels. — When they are a- greeably interspersed, neither a heavy utterance, nor indistinctness occur. Exs. "Not so, when swift Camilla scours the plain, Flies o'er the unbend- ing corn and' skims along the main." Observe, that when the accent is at, or near the beginning of the word, it aids, materially, the expulsive stress of voice, in carrying us more easily through the word, than when it is placed near the last end : the genius of our language is in favor of the former j hence, the ten- dency is to remove the accent to the be- ginning, which makes language more powerful and effective. In running, the impetus of preceding efforts carries us on after those efforts have ceased. 213. By a burning heat/the gristle or ani mal matter, that holds the bones to- gether, can be destroyed ; when the earthy substance will crumble like a piece of chalk : and by putting bones into certain acids, the earthy parts may be dissolved, when the cartilage, or gristly part, will remain, in perfect form, and become so flexible that it can be tied into a knot. In a certain manner, here taught, speech can be divested of its consonants, when Che vowels become flexible ; so also, in song, where the pure vocals may be greatly varied by the well tuned voice and ear. Notes. — 1. Distinguish the vowel sounds of the following words, by the ap- propriate pronunciation : ab-o-li-tion, eb- ul-li-tion ; ac-cept, ex-cept ; con-fi-dant, con-ri-dent ; du-al, du-el ; fi-na-ry, fi-ne- ry ; mo-dal, mod-el ; par-son-age, per- son-age ; pen-dant, pen-dent ; rad-ish, red-ish ; sal-a-ry, cel-e-ry ; ba-ron, bar- ren ; cap-i-tal, cap-i-tol ; ap-po-site, op- po-site. 2. Always infill perfectly, the accented vowel, and more so, in propor- tion as the word is important ; i. e. shape the vowel sound completely, by the ap- propriate organs and give it all its ne- cessary power, filling it full of the influ- ence of mind, in the proportion as you wish your ideas to be impressive and abiding. Mind possesses a magnifying power over words, making them mean more than they naturally do. 214. On looking at a skeleton, or its representative, it is seen to consist of numerous bones, connected by numerous joints, or articulations, which are cover- ed with elastic cartilages, &c. to prevent friction; each joint is supplied with a ve- ry delicate and smooth sac ; or membrane containing an oily fluid (synovia) which, serves a similar purpose as oil does on an axletree, making it work easily : a pig's foot or a joint of its leg, is a good illustration. Observation and experi- ence show us analogies in words and speech, when the proper effort is made : the feelings are the unctious fluid, and Vowels their receptacles, which convey it to the hard consonants. 215. Education, means trie develope- ment and proper use of the body, and relates to the training and guardianship of youth, from infancy to mature age — to the influencing of the character and prospects, not only of individuals, but of nations. The highest power and noblest sentiments of our nature might remain forever dormant, were they not developed and matured by the wise and good. In a still wider sense, it may mean the whole training of the thoughts and affec- tions by inward reflection and outward events and actions, by intercourse with men, "by the spirits of the just made perfect" — by instruction from the word — the training the whole soul for life and immortality. 216. Observations. — Neither Teach- ers nor Parents, can be too wisely care- ful of the influence exerted upon their pupils and children : for the principles apply to both matter and spirit." — "Just as the twig is bent the tree's in- clined." Again, since thoughts are im- perishable existences, we should be care- ful in entertaining and cherishing any other than such as we are willing to have for oup companions, during our eternal state of being in the future world. Here then is something for all of us to attend to ; and unspeakable consequen- ces are depending on the performance of duty : and are we of the number of those who turn back in the day of battle ? or of those who gird on their armor, and do or die ? 217. Pauses. There are two kinds of Pauses ; G rammatical, distinguished by characters, and addressed to the eye : such as the Comma, (,) Semicolon," (;) Colon, (:) Period, (.) Interrogation, (?) Exclamation, (!)and Parenthesis, [(-)]: 29 and Rhetorical, dictated by the sense, and usually addressed only to the ear ; here, it is indicated generally, by the dash, ( — ) and its length is to be deter- mined by the occasion and subject : and let it be distinctly observed, that inhala- tions should always take place at the rhetorical pause,and usually at the gram- matical pause. Indeed, one of the great secrets of reading, speaking and singing without exhaustion, and with effect, con- sists in the proper management of breath- ing ; not that there should be any thing mechanical in the act, but every thing the result of perfect nature and freedom. 218. Some persons may wish for more specific directions, as to the meth- od of bringing the lower muscles of the body into use, for producing sounds, and breathing : the following will suf- fice. Take the proper position, as above recommended, and place the hands on the hips, with the thumbs on the small of the back, and the fingers on the abdominal muscles before ; grasp 220. Prolongation of Sound, \a% the pupil take a lesson of the ferryman. A traveller arrives at the brink of a widf? river, which he wishes to cross ; one ferry-man is on the other side, and by chance, one is on this side : the traveller halloos in the common speak- ing voice ; using principally the chest ; while his voice soon becomes dissipated. He is informed that his call cannot be heard : listen to rne, says this son of nature ; " ver, 0— - — ver, O ver :" making each accented vowel one or two seconds long : try it and see, extending your eye and mind at a distance ; which will aid the pro- longation. 221* Remarks, 1. To accomplish the objects in view, a very great variety of exercises, and examples, are intro- duced, containing sense, and nonsense, and attention can be paid to both kinds according to their uses. 2. Without a good articulation, no one can become a reader, or speaker, and whatever other them tightly; i. e. try to press in the j defects one may have, if he possesses abdomen, and, at the same time, to burst j this excellency, he will be listened to oft' the hands, by an internal effort, in < with pleasure and profit : there is some- the use of the muscles to produce the thing very attractive and winning in a vowel sounds of the following words, at j clear, distinct and correct enunciation, ety it, ot, ut; then leave off the /, giving j which delights and captivates the soul, the vowels the same sound as before : or, | Let no one excuse himself from being imagine you have a belt tied around perfect in this essential requisite, you, just above the hip bones, and make 222# In sudden emotions, to prevent such an effort as would be required to the bones being put out of joint, they arc burst it off; do the same in breathing, furnished with ligaments, which con- persevere, and you will succeed. | sist of condensed cellular tissue, strength- 219 As the Grammatical pauses are 1 enedby numerous fibres: seen distinct- familiar to most persons, who will be j ly, in the joints of animals, and felt likely to use this tract, and as they are j when we attempt to bend the leg for- of so frequent occurrence in the exam- > ward, or sidewise. They seem as bra- pies here given, it will be unnecessary ! ces to the joints, and impart to them to say more, respecting them,, than that j firmness of position: analogous to firm- a , marks a silence of one second; a I ness and stability of voice, in the enun- ; of two ; a : of three ; a . of four, an I ciation of words, in opposition toatremu- ? and ! of three or four seconds ; and a I lous and feeble delivery. Let it be re- ( ) of one or two, while the voice drops , membered that the dorsal and abdcmi- on a lower pitch, and moves on more ' nal muscles are the mediums through rapidly, as though we were in haste to * which this sustaining power of voice is get through with the explanatory or il- j given, as well as effect communicated lustrative matter contained within it. ; through our words and actions. Let not. however, the pupil rely too much ! 223. Rhetorical Pauses— may be on these indications of silence, for they j either before, or after, the important are only general rules ; but be govern- | word, or words : if the important word ed by the promptings and guidance of is at the beginning, this pause, occurs his own mind, after bringing it under | after it. Industry — is the guardian of the influence of Reason. ( i/inoctnce. Prosperity— gains friends ; 30 Adversity — tries them. To hope for perfect happiness— is vain. Imagery — is the garb of Poetry. Feelings— gen- erate thoughts ; and thoughts — reci- procate feelings. Vanity — is pleased with admiration ; Pride — with self- esteem. Dancing — is the poetry of motion. Some — place the bliss in ac- tion, some— in ease ; Those — call it PLEASURE; and CONTENTMENT — THESE. But if at the ending, it is placed before it. And now, abideth Faith, Hope fall victims to this neglect; and littfe is our primary instruction in reading calculated to aid us in appropriate breathing ; the results of which are. ex- ceedingly bad habits, inducing impedi- ments in vocal efforts, disease and death. Oh, when shall we be wise, and understand these things ? How hard tu learn, even by experience! 227. Delivery and Painting. There is a striking analogy, or correspond- ence, between painting and delivery : Charity ; these Jhree ; but the greatest j we have what are called seven primary of these is — Charity. When placed after the leading idea, it excites retro- spection ; but when before it, atten- tion and expectation. 224. Obs. Many individuals of both sexes, often complain of a very unpleas- ant sensation at the pit of the stomach ; some call it a "death-like feeling ;" oth- colors, and seven pitches of sound - f though strictlv speaking, but three of each. Letters are like uncoin pounded paints ; words, like paints prepared (or use ; and when these word* are arrang- ed into proper sentences, they form pic- tures on the canvass of the imagina- tion. Let the following beautiful land- ers speak of it as if " the bottom had ! scape be sketched out in the mind : '-On fallen out ;" one of the principal caus- j a mountain, (stretched beneath a hoary es is a want of the proper action of the : willow) Lay a Shepherd swain, and breathing apparatus : the abdominal j view'd the rolling billow." Now re- and dorsal muscles become relaxed, by | view it ; and see every thing as it is— wrong positions and want of appropri- the mountain covered with trees, the o- ate exercise and food, when their con- tents fall by their own weight, and the diaphragm does not consequently, act cean, &c 223. Involuntary efforts. Let no one imagine, that it is the design of this in a healthful manner. The remedy is system to make arbitrary readers, and a return to the laws of life and being as ■, sneakers ; far from it : if the system here exhibited. were not founded in nature, such 225. One thing more must be re- ! might be the result. By making use membered, in connection with the os- of the principles here developed, we re- seous system, or bony part of the body, I turn to truth and nature, provided we resembling, in its structure, the liga- ' have wandered from them ; consequent- meats ; it is the periosteum, which ad- ly, the efl'ort becomes involuntary : as heres very closely to the bone, and cov- 1 was the case with the whistling of lime ers it ; except where the ligament and : Jimmy, in'school ; when his teacher muscles, (and those coated with cam- j was about to correct him, he exelaim- lage) originate and are united* Study jed, " No, no, it was not / that whis- and reflection will exhibit the analogies i tied, it whistled itself." of this part also, with certain peculiar-! 220. Rhythmus, or reading Poetry - r ities in spoken and written language. — poetical composition, or verse ; of which There are ladders to knowledge, to in- there are various kinds. Prose is man's tellect, to affection, to heaven : let us j natural language, which is rather loose not stop short of palpable truths; but ; and unconfmed. Poetry, originates in truth not reduced to practice will be of the affections ; prose in tire thoughts, no avail. j of the human mind; tho' some poems 225. Breathing. When we sit at ; are occasionally prosaic, and some our ease, and are not exercising the \ prose — poetic : FEELiNG^predominates in voice, our breathing is slow and regu- I the former, — thought, in the latter. lar ; and the more we speak, work, or | Our rules for reading and speaking are sing, the more frequently must we in- ! the same ; so are they for reading prose hale fresh air ; because the expenditure ! and poetry : for in all cases, the man- is greater at such times ; many persons • ker must be adapted to the matter r 31 the sound to the sense : in other words, ' the mind's preception and feeling of, the matter, must dictate the appropri- 1 ate manner : "suit the action to the word, the word to the action ; and | o'er step not the modesty of nature." 230, "Bowels of compassion, and loins of the mind." In the light of the principles here unfolded, these words are seen to be full of meaning. All the strong affections of the human mind, are manifested thro' the dorsal and ab- dominal region of the body. Let any one look at a boy, when he bids defiance to another boy, and challenges him to combat. "Come on, I am ready for you;" andatthe soldier with his loins girded for battle : also, observe the ef- fect of strong emotions on yourself, on your body, and where ; and you will be able to see the propriety of these words, and the world of meaning they contain. If we were pure minded, we should find the proper study of physiology to be the direct natural road to the mind, and to the presence of the Deity. 231. Observations. To become a good reader, and a reader at sight, one must always let the eyes precede the voice a number of words ; so that the mind shall have time, clearly, and dis- tinctly, to conceive the ideas to be com- municated ; and also, feel their influ- ence s this will give full play to the thoughts, as well as impart power from the affectuous part of the mind, to the body, for producing the action, and co- operation, of the right muscles and or- gans to manufacture the sounds and words. In walking, it is always best to see where we are about to step ; it is equally so in reading, when the voice walks. Indeed, by practice, a person will be able to take in a line or two, in anticipation of the vocal effort : always look before you step. 132, In analyzing the skeleton more particularly it is seen to fulfil three grand purposes in reference to the rest of the body. Lit covers and protects certain delicate organs ; as the brains, lungs, and heart : 2. it connects and sus- tains certain parts ; see the spine, or back bone and the lower limbs, like pil- lars sustaining a temple ! 3. the passive organs of locomotion, &c. Look at the arched shape of the cranium, or skull ; beauty and utility combined — a splen- did dome, or vault for the mind. 133. Colds and coughs — are the ef- fects of sudden exposure to a cold at- mosphere, by which the pores of the skin, (which is an exhalent surface,) be- come constringed, and obstructed ; and they are removed, by restoring to the skin, (which is the safety valve of the system,) its usual offices. When one has thus taken cold, the mucus mem- brane of the lungs, and air passages,, (which are also exhalents,) emit a new fluid — to compensate for the interrup- tion in the office of the surface of the body ; and, as this new secretion con- sists of humors, w r hichcan be of no fur- ther use to the system, it excites a mus- cular effort, called a cough, by which it is detached from the surface of this in- ner skin, and expectorated. Bathing and friction are very useful. 234, Laughing scientifically. The following suggestions are given for the formation of Laughing Glee Clubs, in the hope that this remarkably healthful and anti-melancholy exercise, may aid in accomplishing its very beneficial ef- fect's in old and young, male and female. Let a number of persons, say six, or eight, form a circle, sitting, or standing erectly, with the shoulders thrown back, and the leader commence, by giving one laugh, in the use of the syllable huh ; and then, let the one at his right hand repeat it, which is reiterated by each one till it comes round : then, without any loss of time, let the leader repeat the word, adding another, (huh. huh.) which is to be taken up as before by the club ; and, as it comes to him the third time, let him add another, (huh, huh. huh.) and so on, till there follows a com- plete round of shouts and roars of laughter. 135, Look at the chest, or thorax ; see the boundaries /before the sternum, or breast bone ; at the sides, the seven true ribs, connected with the sternum, and the five false or short ribs ; (men have just as many as women ;) behind, the spinal column: below, the diaphragm: see how security and protection are ob- tained : also motion in respiration, and power of contraction in producing sounds : also, flexibility— to conform to the movements of the body : and thiuk I 32 <<*f the dreadful effects of tight lacing, on the form and actions of the chest, as well as of sitting in a bent posture : whatever a man soweth, of that shall he reap : Remember our subjects are matter and SPIRIT. 236. The three philosophical divis* kms of Poetry (as well as Prose) in re- lation to the mind, are— RELIGIOUS, having reference to the supreme Being ; and what is above us in the scale of •creation : the SOCIAL, or middle ; what is around us, and within, relating to the great family of man : and that which refers principally, to the kingdom •of Nature, which is below us ; the an- imal, vegetable, and mineral : (do not include mankind in the animal kingdom; they are human ; it is sensualism which has degraded man to rank with ani- mals.) The common divisions of Poet- ry are Pastoral, Lyric, Didactic, Satire, Sonnets, Descriptive, Epic, Tragic, and Comic : to which some add, Sacred, Classic, Romantic, Elegiac, Mythologic, Eclogue, Ballad, and Epitaph. 237. Observe the connection, and sustaining power, of the pile of bones called the vertebrae, vertebral column, or spinal column — back-bone ; twenty four bones placed one on another, seven belonging to the neck ; twelve to me back, and five to the loins : notice the pelvis, or basin-like formed bone, on which the spine rests — the base, or foundation, sustainiuglhe viscera ; and see how it is placed on the two pillars— the lower extremities : what a stupen- dous foundation ! fit for so glorious a temple. 238. Pronunciation, — had a very comprehensive meaning among the an- cients, taking in the whole compass of delivery, and involving every thing which we see and hear in modern elo- cution : it is now confined within nar- rower limits, and has reference only to the manner of sounding words. It is much to be regretted, that there is not more agreement, even among literary and scientific men, with regard to this important branch of our subject: but, when we reflect, that not one in a hun- dred, takes it up systematically, and masters its principles, it is not surprising that there is so much discrepancy. This consideration of inattention to the sub- i ject should put us on our guard against following their examples in every re- i spect, and of yielding implicit obedience to their whims and oddities. There is so : much self-love and the pride of intelli- | gence, as well as the passion for novel- ty, prevalent in the world, that the stu- dent in elocution, as well as in every ' thing else, should cleave to acknowledge I ed and self-evident principles. 239. The Second, or middle degree | of the body, is the muscular, or fleshy parts ; some of which are large, others small, according to their uses. The 1 muscular fibres of the principal volunta- ; ry muscles, terminate in finer fibres and possess greater strength, and occupy less space, than those of the fleshy portions of the muscles : thus, the proportions of j the whole body, and, particularly, about the joints, are beautifully preserved. A ; tendon consists of a bundle of these fibres, some round, fiat, or three-cornered &c : grasp the ankle just above the heel, and you can feel the tendons connected | with the muscles, that enable you to drop your toes, or stand on tip-toe : eve- ry fibre of the flesh in the calf termin- ', ates in this tendon. 240. Observations. Have you ever ! noticed, particularly, the reciprocal ac- tion between the voice and the mind, the | tongue and the hvarl ? Well might the I apostle exclaim. — "How great a matter j a little fire kindleth !" The tongue is full of power for weal, or for wo, accord- j ing to the state of the heart that impels I it to action. What is there that cannot | be talked up ) or talked down by it? It | is full Of BLESSING, Or CURSING — LOVE Or | hatred ; and oh ! how it can sting the \ soul, when it has been dipped in the gall i and wormwood of hell ; and how lift it to heaven, when fired with celestial love ! 241. Tendons — do not stretch, and . contract, as the fleshy parts do ; they seem as ropes, to connect certain mus- cles ; some running over pullies, and some having openings like button-holes, thro' which others pass.: see the action of these tendons, after cutting off a chicken's leg, while pulling any of the white chords. Involuntary muscles rarely have tendons, being composed of interwoven fibres, and spreading around some hollow organ, and expelling its 33 ents. Are analogies seen here be- tween the use of these muscles, and those of certain letters, as manifested in the structure and arrangement of words, &c? 242* Cause and Effect.— Such are the defects of our education, that we are brought up almost as ignorant of our bodies and minds, as of the man in the moon : the consequence is, we are im- posed upon by the shoemaker, the"tailor, the mantua-maker, the carpenter and joiner, the cabinet maker, the miller and baker; the cook and the washer, and al- most every body else ; we are a race of abusers of one another. When we get a pair of shoes, tHe first question is, how well do they look ? so also of the coat and cress, the h$use, the chair, the flour, and bread, «to£ ii. } as there are pitches, qualities, an 4 *»flKU flections of voice ; all of which are very simple; and a knowledge of them easily acquired by the persevering student. Words are emphatic, when opposition is expressed or understood j or when we wish to enforce the ideas, so as to produce their desired effect. 251. Rule. Emphasize the signi- ficant word, or words, with such a de- gree and kind of stress, or expulsive prolongation of sound, as to convey the entire sense and feeling in the best man- ner, and give each idea its relative im- portance. Ex. and definition : u E?n- phasis is che index of my meaning, and shows more exactly, what I wish the hearers to attend to particularly." In. deed, it is to the mind what the finger is to the eye ; when w r e wish a person to see any thing, we naturally point to it : thus, are the matiifestations of the mind made by the emphasis, or point- ing of the voice. 252. Application. It is incredible, how much maybe accomplished by dili- gence and industry. The present state of the world, enlightened by the arts and sciences, is a living proof, that diffi- culties seemingly insuperable, may be overcome. This consideration ought to stimulate us to industry and application. We do not know our own strength, till we try it , nor to what extent our abili- ties will carry us, till we put them to t he- test. Those who want resolution, often desist from useful enterprises, when the)' have more than half effected their purposes : they are discouraged by diffi- culties and disappointments, which ought rather to excite their ardor, and redouble the vigor of their efforts to suc- ceed. 253. The term system is generally applied to a collection of organs possess- ing the same, or similar structure. Thus, we speak of the nervous system, which consists of a great variety tof or- gans, differing in shape, size, and loca- tion, yet agreeing together in having one common structure. The same may be said of the muscular system : and both consist of filaments, which are the elementary animal solids, and make fibres and tissues, called muscular and veinous fibres, or tissues. Different tis- sues, so arranged as to form a distinct piece of animal mechanism, and perform a specific office, constitute an organ ; several of which, associated together to 35 accomplish a common object, is called an apparatus. 254. Examples of Emphasis by stress. — 1. It is not so easy to hide our faults, as to confess and avoid them. 2. in the back-gvoxxnd, and bringing out the strong ones into the /o/e-ground. Now if the little words that are insignificant, are, in their pronunciation and delivery, made significant, the proper effect will Never attempt to raise yourself, by de- ( be destroyed. Therefore, we should predating the merits of others. 3. As i never make prominent the above words fools, make a mock at sin, so do the ig- norant, often make a mock at knorvledge. 4. They are generally most ridiculous when unemphatic. 257. Emphasis. — 1. By expulsive stress. Exs. 1. He who cannot bear a themselves, who see most to ridicule in j joke should never give one. 2. Avoid a others. 5. "Wherever education is neg- ! slanderer, as you would a scorpion. 3. A lected, depravity, and every kind of ac- j wager, is & fool 's argument. 4. He that tion that degrades mankind, are most frequent. 6. The first three volumes 5 not the three first volumes ; there is only one first. 7. The first three, and the Inst two verses ; not the three first and two last. 8. To be truly happy, man must be good, and renounce such enjoyments as are grounded in the love of evil. 9. There is a natural body, and there is a spiritual body. 10. Flesh and blood can- not inherit the kingdom of God." 255. Our food passes through six changes, or states, before it becomes ar- terial blood, fit to sustain the body: 1. it is masticated in the mouth, where it is past shame, is past hope. 5. What is worth doing at all, is worth doing well. 6. Men of principle, ought to be princi- pal men. 7. Aim at nothing higher, till you can read and speak, deliberately, clearly, and distinctly, and with proper emphasis : all other graces will follow. 8. The head, without the heart, is like a steam engine, without % boiler. 9. As love, thinks no evil, so envy, speaks no good. 10. Variety, delights ; and per- jection, delights in variety. 258. Opening the mouth. This is among the most important duties of the elocutionist, and singer; more fail ir is (or should be) mixed with the saliva, this particular, than in any other : in- and where the process of digestion com- distinctness and stammering are the sad mences : 2. in the stomach the gastric juice changes it into chyme : 3. in the intestines into chyle, (except the use- less parts ;) 4. it is then taken up by the absorbents, and, in passing into the lacteals and lymphatic glands, the nox- ious parts are separated, and a further assimilation produced: 5. the absor- bents convey it to the thoracic duct, which empties it into the subclavian veins, and, bejore and after, it reaches the right auricle of the heart, the blood, (return- ing from each part of the body,) joins it, when another change takes place : 6. it'then passes through the right ventricle into the lungs to receive its last change, by becoming arterialized ; when it is returned through the left auricle into the ventricle,and, after being made alike, sent the messenger of health, and sup- port to every part of the system. 256. Strong Points. There are in all kinds of sentences, paragraphs, speeches, &c, what may be called strong points, which are to be shown, principally, by the voice : hence, the importance of throwing all weak parts effects of not opening the mouth wide enough. Let it be your first object to attend to the proper positions of the vo- cal organs * for which purpose, practice the vocal analysis as here presented. The \ first effort is separating the lips and ' teeth ; which will not only enable you to inhale and exhale freely, through the mouth, when speaking and singing, but to avoid uneasiness in the chest, and an unpleasant distortion of the features, The second is, a simultaneous action of the lips, teeth, and tongue : let these re- marks be indelibly stamped upon your memory : for they are of immense prae tical importance. 259. As the blood goes out in the arteries, and comes back, in the veins, they are of course connected at their extremities, or little ends, by exceedicg- ly small tubes, finer than hairs : and hence, they are called capillary blood ves- sels : this affords some idea of what i» meat by the circulation of the blocxt. The fine partsof the blood become bonk, the finer parts muscle, and the finest nkkve. The life i& in the blood ; 1. c. 36 the blood is the medium through which life, from above, flows into the body: af- fection also is in speech in a similar manner. 260. EMPHASIS.— 2. by stress and higher pitch : that is, force and loud- ness of voice, and elevation to the upper notes of the scale. Exs. 1. Little minds are tamed and subdued by misfortunes ; but great ones rise above them. 2. Virtue — leads to happiness ; vice — to misery . 3. True liberty, can exist only where justice is impartially administered. 4. Tyranny, is detestable in every shape ; but in none so formidable, as when as- sumed and exercised, by a number of ty- rants. 5. Frown, indignantly, upon the first dawning— of an attempt, to alienate any portion of this anion from the rest : the Union-— it must be preserv- ed. Note : if portion is made emphatic, any must be frcemphatic! 6. Drun- kenness — destroys more of the human race, and alienates more property, than all the other crimes on earth. 7. A day, an hour — of virtuous Ubtrty, is worth a whole eternity, in bondage. 261. Position in Bed. There is no doubt, that the habit of forming round or hump'd shoulders, (which is rarely, if ever natural,) is contracted in infan- cy, and childhood. The incautious mother, not understanding the princi- ples of physiology, lays the infant on a pillow of feathers, instead of on a good mattrass, or straw bed, without pillows j thus elevating the head far too much above the level of the body ; and this practice is continued in after life, very much to the detriment of health, and beauty of form. If necessary, raise the head posts of the bed two or three inch- es, instead of using high pillows. 262. Important Considerations. — If the evils of tight lacing, and tight dressing would only stop with the guilty, one consolation would still be left us ; but even this is denied us : no ! there is not even one drop of joy to be cast into our cup of bitterness— the draught is one of unmingled gall: the human form divine is sadly deformed, the foun- tain of innumerable evils and diseases is opened up by this abominable prac- tice, and thousands of human beings are yearly coming into life, cursed from head to foot, from mind to body, with the awful effects of this infernal fashion , which originated in the basest of pas* sions. Oh, who can measure the ac- cumalating woe which this accursed custom has entailed, and is yet entail- ing, on the human race. 263. For the growth and sustenance of the body, blood is carried from the heart, through the arteries, to all the parts, and returned to the heart thro' the veins ; the former constitute the arterial system, and the latter, the veinous sys- tem. See the engravings, representing them. These blood vessels, or tubes, are very numerous, and branch off in different directions j they are furnished with valves, like pumps, so that the blood can flow only one way : the beatings ot the heart are produced by a muscular contraction, pumping the blood through the arteries, analogous to the fire engine, or common pump. 264. EMPHASIS.— 3. by quantity; or prolongation of sound on different pitches. Exs. 1. " Roll on, thou dark and deep blue ocean — roll ! Ten thousand fleets sweep over thee in vain. 2. Hail — universal Lord! be bounteous still — to give us only good ; and if the night — have gathered — aught of evil, or conceal- ed, — disperse it now, as light — dispels the dark. 3. Let our object be — our coun- try; our WHOLE country ; and nothing BUT our country. 4. A Deity — believ- ed, is joy — begun ; a Deity adored— is joy— advanced : a Deity beloved — is joy matured. Prayer ardent— opens Heav- en ; lets down a stream of glory, on the consecrated hour of man, in audience with the Deity. 265. Sheridan, of whose oratorical powers every elocutionist has heard, af- ter having excited a great interest among his friends, who were filled with hope at his prospects, made a signal failure on his first appearance in Parliament ; in- somuch, that he was entreated never to make another attempt: he nobly re- plied — " I will ; for by Heaven, it is in me, and it shall come out of me." He did try, and his efforts were crowned- with success. In like manner almost every orator has failed at first, but per- severance made them more than con- querors. It is not unfrequent that the most abashed, and ill-omened, succeed | the best. Take courage ; let your motto 37 be " onward, ar# upward, and true to the line." 266. Observations. The only way in which children or adults can be taught to read or speak naturally, is — to mem- orize short or longer sentences, and talk them off in a perfectly intelligent and unrestrained manner. In com- mencing with Abcdarians, first teach them the sounds of the vowels ; then of the consonants, interspersing the exer- cises with select or original sentences. Ex. " Time and tide wait for no man." Or, if it is a rainy day, " This is a very rainy day." If pleasant, (i this is a de- lightful day." Which sentences, after being talked, in concert, can be spoken round by the class individually. In this way, even small children may be taught a great variety of things natural and spiritual ; and an immense field of use- fulness opened before the mind of the real teacher : i. e. one who teaches from the love of teaching; and no others should engage in it. 267. Dwell on such words as are ex- pressive of the kindlier affections, with a slow and adhesive movement of voice, as you part with the ideas reluctantly. Very deliberate subjects require more or less of quantity in their emphasis : so also do the sublime, grand, and solemn ones ; particularly, the reverential, grave earnest entreaty, prayer, deep pathos, &c. Exs. "Join — all ye creatures — to extol — Him — first ; Him — last : Him — midst; and — without e?id." u O Mary ! dear — departed shade, where is thy place of blissful rest?'' 1 268. The upper, or third story, may be contemplated in three divisions : viz : 1. The head proper : 2. from the root of the nose to the nape of the neck, includ- ing some of the forehead : 3. the face and the neck : fifty five bones entering into their composition, including the thirty two teeth: the middle or second story of three apartments, — (1. the thorax, containing the heart and lungs, and great blood vessels ; 2. the liver and stomach; and 3, the intestines &c :) the lower or first story is a foundation, of three divisions ; viz : 1. the thigh bones; and 2. the shins, joined at the knee and ankle ; the feet ; the same of the arms : 1st. from the shoulders to w : 2d. from thence to the wrist : 3d. the hand : the fingers and toes have each three divisions ; which see. 269. EMPHASIS.— 4. By prolonga- tion, and depressed monotone : that is, quantity of voice on the first, second, or third note : it is sometimes used in the grave and sublime, and produces astonishing effects. Monotony— occurs when the voice is inflected neither up, nor down ; but it is confined to a few words. The figures refer to the notes of the diatonic scale. The following free translation of a paragraph from one of Cicero's Orations, will serve as a good illustration : bat no one should at- tempt it, without committing it to mem- ory. 2T0. (Pitch : Note 4.) " I appeal to you — ye hills, and groves, of (5) Alba, and your demolished (6) altars! I call you to (8) witness ! (4) whether your (o) altars, your (6) divinities, your (8) pow- ers ! (5) which Clodius had polluted with all kinds of (6) wickedness, (o) did not (4) avenge themselves, when this wretch was (3) extirpated. (1) And • thou, holy (2) Jupiter ! (3) from the (4) height of this (5) sacred (6) mount, whose lakes — and groves — he had so of- ten (3) contaminated." 271. Observations. Such is the careless and ignorant manner in which many have been permitted to come up, instead of being brought up, that it will often be found necessary to use a varie- ty of means to become divested of bad habits and their consequences. Proba- bly the lungs suffer more than any other part of the body, by being cooped up in a small cavity : to enlarge the chest, side-wise, let us practice the elevation of our elbows to a horizontal plane nearly level with the shoulders, and commence gently tapping the breast between the shoulders, the ends of the fingers of both hands being nearly together ; and then, during the exercise, strike back from the sternum toward each shoulder, drawing the hands farther and farther apart, till the ends of the fingers reach the arm pits, and even out on the arm: try it, and you will seeand know. 272. Intonations. The intonations are opposite to monotones, and mean the rise and tall of the voice, in its natural movements through a sentence :♦ they are demonstrated in music, and here, in 38 elocution. In all common kinds of read- ing and speaking, the voice should not generally rise and fall more than one note, in its passage from syllable to syl- lable, and from word to word : its move- ment will then be gentle, easy and flow- ing. But when the passion, or senti- ment to be exhibited, is powerfully awakening or exciting, it may rise or fall several notes, according to the pre- dominance of feeling. 273. Personified view of Circula- tion. The blood consists of very small globules, or little balls, unperceivable to the natural eye : let them be considered as labourers ; of which there is an im- mense number : the body is the world containing a great many forests, farms, towns and cities : a commercial world : a farming world ; a mechanical world ; in which all kinds of business are carried on : especially that of building up and improving. The. food is the building material, which passes through a va- riety of hands, and receives its finishing • touches in the lungs. Each globule of blood is a work-hand, which goes from the heart to the lungs for his load, and returns to the heart, and is thence sent in the arterial road to dispose of his bur- den where it is needed, and, on his re- turn, gathers up all the rubbish, that he is # capable of managing, and returns it thorough the heart to the lungs, where he disposes of it, and then retraces his steps, and performs his accustomed labours : this is done every three or four minutes. The blood goes out in the arteries, pass- es into the capillaries, which appropriate the nourishment, and hand the rest over to the veins. 1 274. Never begin, or end, two succes- sive sentences on the same pitch ; neith- er two lines in poetry; nor two mem- bers of a sentence ; nor two words mean- ing different things ; if you do, it will be monotonous. The 3d, 4th, or 5th note is the proper pitch for commencing to read or speak ; the force must be de- termined by the occasion, size of the room, the sense, &c. If we are in the middle of the pitches, we can rise or fall according to circumstances ; but if we begin too high, or too low, we shall be liable to extremes. Look at those of the audience at a medium distance, and you will not greatly err in pitch. 275. Emphasis— 5.%y a rhetoric- al pause before or after, the emphat- ic words ; which may be elevated, or de- pressed with quantity or J one, as the sen- timent requires. This pause, when made before the important word or words, causes the mind to revert to what was last said. This and the- preceding, are closely connected, and might, perhaps, have been included under one head. Examples. "And (5) now abideth faith, hope, charity ; these three ; but the greatest of these is— charity. (5) Charity suffereth long, and is (3) kind: (4) charity — envieth not ; (5) charity vaunleth not itself ; (3) is not puffed up; doth not behave itself (5) unseemly ; (6) seeketh not her own ; (5) is not ea- sily (4) provoked ; (3) thinketh no evil ; (5) rejoiceth not in (4) iniquity ; but (o)rejoicethin the truth ; (4) beareth all things ; (5) believeth all things, (6) hoptth all things ; (7) endureth all things ; (6) charity— (8) never fail- eth." 276. Observations. There are three different modes in which one may read and speak ; only two of which, under any circumstances, can be right. The first is reading and speaking by word, without having any regard to the senti- ment ; the second is reading or speaking by word and thought only ; and the third is reading and speaking by word, thought and feeling all combined, and appropriately mani f ested . In the Greek language, for example, we find these three modes ( definitely marked by spe- cific words : such as lalleo, eipo and EIRO. Children are usually taught theirs*, instead of the third, and then the second and third combined : hence, very few of them ever have any concep- tion of the meaning of the words they, use, or the subject matter about which they are reading ; they seem to regard these as something foreign to the object. Here we see again the natural truth of another scripture declaration. The let- ter killeth ; the spirit giveth life. 277. In aiming at a compliance with the rules and principles here laid down, great care should be taken ho avoid a stiff and formal mode of reading and speaking. We must never become en- slaved to thought alone, but yield to feeling when feeling is to predominate 39 Look at the flowers of the field, and of the forest, in all the freedom and grace- fulness of nature : let us be as much like them as possible, in externals, and internally ', free and rational human be- ings; nature and reason combined — man. "From my soul I abhor all affecta- tion." Be natural, rather than mechani- cally correct. 278. Emphasis— by a pause just before, or after, the important word. The pause before — awakens curiosity, and excites expectation ; after — rolls back the mind to what was last said. How would a tyrant, after having ruled with a rod of iron, and shown compas- sion to none, speak of his own death, in allusion to the setting sun, in the trop- ical climate, where the sun is severely hot as long as it shines, and when it sets, it is very soon dark. [5] "And now my race of terror run, [6] Mine be the ave of tropic [6] sun ; No pale [6] gradations quench his ray. [5] No twi- light [7] dews his wrath allay : ]4] With [5] disk, (like battle target) red, [6] He rushes V his burning bed, [o] Dies the wide wave with bloody [6] light ; Then sinks — (at once) — [2] and all is night." The last clause, pronounced in a deep monotone, and a pause before it, adds much to its beauty and grandeur. — "Will all great Neptune's ocean-wash this blood — dean — from my hands ? No : these, my hands, will rather the multitu- dinous ' sea incarnadine : making the green — [1] one red." i. e. Macbeth's hands are so deeply stained, that, to wash them in the ocean, would make it red with blood. 279. EMPHASIS— 6. By changing the seat of accent. Examples. 1. What is done, cannot be undone. 2. If he did not do it directly, he did it ^di- rectly. 2. There are probably as many invisible as visible things. 3. Did he act honestly, or dishonestly ? 4. There is a difference between £wing,and forgiving. 5. Does he speak distinctly) or ^distinct- ly. 6. Better be wwtaught than ill- taught; and better be alone, than in bad company. 9. He that ascended, is the same as he that descended. 10. Pure religion rais- es men above themselves ; ?Vreligion sinks them to the brute. 11. Si»n7itude ioins ; dissimilitude separates. 280. Dyspepsia. Many persons of the present day do not chew their iboc!y like a man, but bolt it whole, like a boa-constrictor : they neither take the trouble to dissect, nor time to masticate. It is no wonder they lose their teeth, for they rarely use them ; and their di- gestion, for they overload it ; and. their saliva, for they expend it on their carpets, or floors, instead of their food. They load their stomach as a truckman his cart, as full as it will hold, and as fast as they can pitch it in with a scooo shovel, and drive off; and then complain that their load is too heavy. 281. 1. Does he pronounce correctly, or ^correctly? 2. In some kinds of com- position, — 'plausibility is deemed as es- sential as probability. 3. Does that man speak rationally, or ^/rationally ? 4. We are not now to enquire into the jus- tice, or the ^justice, the honor, or the dishonor, of the deed ; nor whether it was lawful or tmlawful, wise, or ?mwise; but, whether it was actually committed. 5. He who is good before in visible wit- nesses, is eminently so before visible ones. 6. This corn/ptible must put on iNcorruption, and this mortal ramortali- ty. 7. What fellowship hath righteous- ness, with uNrighteousness ? or, what communion hath light with darkness ? 282. Some of the Characteristics of MAN. His position is naturally up- right ; this is evident from the structure of his body : he has free use of both of his hands : hence, he is called the only /wo-handed animal : the prominence of his chin : the uniform length of his teeth are peculiar : he is physically de- fenceless, having neither weapon of at- tack, or defence : his facial angle is greater than that of any other animal ; being from 70° to 90° : he has generally the largest brains ; he is the only ani- mal that sleeps on his back ; the only one that laughs and weeps : the only one that has an articulate language, expres- sive of ideas : and he is the only one en- dued with reason, and moral sense, and a capacity for religion ; the only being capable of serving God. 283. Varieties. 1. In your conver- sation, be cautious what you speak, to whom you speak, how you speak, when you speak ; and what you speak, speak wisely and truly. 2. A fool's heart is in his tongue ; but a wise man's tongue is 40 in his heart. 3. Few things engage the attention and affections ' of men more than a handsome address, and a grace- ful conversation. 4. For one great genius, who has written a little book, we have a thousand little geniuses, who have written great books. 5. Words are but air ; and both are capable of much con- densation. 6. Nature seldom inspires a strong desire for any object, without fur- nishing the ability to at tain it. 7. All is not gold that gutters. 284. SHOUTING, or High and Loud — implying force of utterance. The last words of Marmion afford excellent means, when memorized, for the stu- dent to try the compass of his voice up- wards, as well as its power on high pitch- es. It is not often that these high and almost screaming notes, are required in public speaking : yet there are times, especially in the open air, when they may be introduced with great effect. And it is always well to have an inex- haustible capital of voice, as of money ; indeed, there is no danger of having too much of either, provided we make a pro- per use of them. In giving the word of command, on occasions of fire, erecting buildings, on the field of battle, martial exercise, &c. power and compass of voice are very desirable. 285. 1. "The war, that for a space did fail, Now, trebly thundering, swell'd the gale, And (10) "Stanley !" (6) was the cry : A light on Marmion'' s visage spread, and fired his glazing eye : With dying hand, above his head, he shook the fragment of his blade, and shouted (8) "VICTORY!" (9) Charge! Chester, (10) charge ! On, STAN- LEY— (12) ON!" 3 Were the last words of Marmion. 2. (6) Liberty! (3) FREEDOM ! (5) Tyranny is dead ! (6) Run (7) hence ! proclaim it about the streets ! — 3. (6) Strike ! till the last armed foe expires ! (7) Strike ! for your altars and your (8) fires ! (9) STRIKE ! for the green graves of your SIRES. (7) GOD ! and your native land. 3. The combat deepens ! (8) on ye brave ! &c, 286. Mouthing. Some think that words are rendered more distinct, to large assemblies, by dwelling longer on the syllables ; others, that it adds to the pomp and solemnity of p%Jic declama- tion, in which t'hey think every thing must be different from private dis- course. This is one of the vices of the stage, and is called theatrical, in op- position to what is natural. By "trip- pingly on the tongue," Shakspeare probably means the bounding of the voice from accent to accent ; trippingly along from word to word without rest- ing on syllables by the way. And by "mouthing," he is thought to mean, dwelling on syllables that have no ac- cent, and ought therefore to be pro- nounced as quickly as is consistent with a proper enunciation. Beware of an artificial air, and hold, as it were, the mirror up to nature. See the dif- ference in the folio wing,Vjr pronouncing them with the accent, extending thro' the whole word, in a drawling tone, and then, giving them right : con-jec- ure, en-croach-ment, hap-pi-ness, grat- i-tude, for-tn-nate-ly ; which is very far from true solemnity, which is in the spirit, not alone in the manner. 287. INFLECTIONS. 1. These are the rising and falling slides of the voice, terminating on a higher, or lower pitch, than that on which it commenced; being continuous from the radical, or opening fulness of voice, to the vanish or terminating point ; and not discrete, as the seven notes are. In the intona- tions the voice steps up or down, by dis- crete degrees ; but in the inflections it glides up or down, by continuous de- grees. Note. The Piano, Organ, &c. give discrete degrees ; the harp, violin, 6cc. continuous degrees. 288. Observations. The purposes of reading are three : the acquisition of knowledge, assisting the memory in treasuring it up, and the communica- tion of it to others : hence, we see the necessity of reading aloud. The an- cient Greeks never read in public, but recited from memory ; 'of course, if wt wish to succeed as they did, we must follow in their footsteps. How much better it would be, if clergymen would memorize those portions of the Bible, which they wish to read in public ! But it may be said, that the task would be a very severe one : true, but how much more effect might be produced on them- selves and others : and then, to have a I large part; or the whole, of that blessed 41 book, stored up in the mind, for use here and hereafter ! 289. The inflections may perhaps be better understood by contrasting them with the monotone • which is nearly one continued sound,* without elevation or depression, and may be represented by a strait horizontal line, thus : ___ . In the use of the inflections, the voice departs from the monotone, and its radical, in a continued elevation or depression, two. three, five, or eight notes, according to the intensity of the affirmation, interrogation,; com- mand, petition, or negation ; which are the five distinctive attributes of the vi- tal parts of speech. 290. On examining children in an unperverted state, and all animals, it will invariably be found that they use the lower muscles for breathing, and producing sounds. "Who is not aware that children will halloo all day long, without becoming hoarse or exhausted. And how often it is the case, that pa- rents wish their children to call persons at a distance, being aware that they themselves have lost the power to speak as formerly. Now all that is necessa- ry to be done, by such individuals, is to retrace their steps to truth and na- ture. 291. The rising inflection ' This indicates that the voice glides upward continuously, on the more important words. Examples. Do you say that V can learn to sing ? Are you going to town to-day ? Is he a good man ? Do you love and practice the truth ? Is it your desire to become useful ? Are you desirous ofbecomingagood reader, speaker, and singer? Is there not a difference between words, thoughts, and feelings ? ' ' 292. Do not the bees, (says Quintil- lian) extract honey from very different flowers and juices ? Is there any won- der that Eloquence (which is" one of the greatest gifts heaven has given to man.) requires many aits to perfect it ? and tho' they do not appear in an ora- tion, or seem to be of any use, they nev- ertheless afford an inward supply of strength, ami are silently felt in' the mind : without all these a man may be eloquent, but I wish to form an orator ; none can be said to have all the re- quisites, while the smallest thing is wanting. 293. Invalids — will find the princi- ples and practice, here set forth, of r i> service to them, if they possess the strength, and have the resolution, to a- dopt them ; and often they will derive special aid by attempting to do somer thing : for the mind, by a determinatioi of the will, can be brought to act upon the nervous system, in such a way as to start the flow of the blood on its ca- reei of health and strength, and, ere they are aware, they will be ready i< mount up as with the wings of an ea- gle, and leave all care, and trouble, and anxiety on the earth. Let them try it. and they will see : persevere. 294. THE FALLING EsFLEC- TIO^' (\) This indicates that the voice glides downwards, continuously, on the more important words. " "Where are you going ? Of what are you t hulking* Who sendeth the early, and the latter rain ? What things are most proper for youth to learn ? Those that they are to practice, when they enter upon the stage of action. Be always sure you are right, then go ahead. '• 295. It is too late to urge objections against universal education ; the fountains of the grtat deep are brok- en up, and a deluge of information, (4) theological, (5) scientific, (4) civil. (6) literary, is carrying all before it ; fil- ling up the valleys, and scaling the f6] 3iouNTAiN-tops : a spirit of zhquiry has gone forth, and sits brooding on the mind of man. Mime— should be culti- vated, not as a mere sensual gratifl tion ; but as a means of elevating improving the affections ; ennob 1 purifying and exalting the whole men. 296. Accustom yourself to submit, on all occasions, (even in the most mi- nute, as well as the most important cir- cumstances in life.) to a small prh foil, to obtain a greater distant good. — This will give decision : ton-:, and ent to mind ; which, thus disciplined, < often reap victor} from defeat, and - or from repulse. Having acquired invaluable habit of rational prefer: and just appreciation, start for the J that endureth foreveb. 297. ThesajiDflections pass through 2, 3, o. or S notes, according to the >\ 42 jfcct: Ex. "Do you say fl V 3] can learn losing? do you say that [1 2' 5] can iearn to sing ? What ! do you say that {1 V 8] can learn to sing ? Reverse the inflection ; begin at the top, and go down. " He said [8 h 1] can learn to sing ; not youP Thus, you see that the voice may step up or down by discrete degrees, or glide up and down by contin- uous degrees. "To whom, the goblin, full of wrath, replied : (1) Art thou that (3) traitor (4) angel ? art thou he who first broke peace in heaven, and (6) faith, till then (8) unbroken? (9) Back to thy punishment— false fugitive, and to thy speed add wings ; lest with a whip of scorpions I pursue thy lingering ; or with one stroke of this dart, strange hor- ror seize thee, and pangs, \infe\t before." In speaking this sentence, use all the eight notes. 298. In teaching spelling to children, exercise them on the forty-four sounds of the letters; then speaking in concert, after the preceptor, and also individu- ally, interspersing the exercises with analizing words by giving the various sounds of which they are composed. — At first, let them give each sound by it- self, after you, in a syllable ; then let them give all the sounds in a syllable before pronouncing it ; and finally, let them give all the sounds in the word, and then pronounce it : thus, there are ihree modes, simple, difficult and more difficult. Those, however, taught in the old way, must expect that their younger pupils especially, will soon get ahead of them ; unless they apply themselves very closely to their work. 299. Exs. of the ' and \. 1. Did you say yes, or n6 ? Shall we crown the au- thor of the public calamities? or shall we destroy him? 2. Beware of ignorance and sloth, and be guided by wisdom. — 3. [2] Are they Hebrews? [3] Are they SI Hebrews ? [4] Are they Hebrews from Palestine ? 4. What does the word person mean? That which consists in one's own self, and not any part or qual- ity in another. 5. Is not water the best, and safest of all kinds of drink ? Na- ture — and Reason — answer — yes. 6. The mind— is- its own place ; and, in itself, can make a heaven — of hell ; or J&ell of heaven. 300. Is there aught, in eloquence, that can warm the heart ? She draws her f ke from natural imagery. Is there aught in poetry— to enliven the imagin- ation ? There — is the secret of her pow- er. Do,you love to gaze at the [3] sun, the [4] moon and the [6] planets ? This affection contains the science of Astron- omy, as the seed contains the future tree. Would a few pence duty, on tea, for raising a revenue, have ruined the fortunes of any of the Americans ? No ! but the payment of one penny, on the principle it was demanded, would have made them slaves. 301. The inflections have great in- fluence in expressing, or perverting the sense, according as they are correctly or ^correctly made. In the retirement of a college — I am unable to suppress evil thoughts ; how. difficult then, to do it, amidst the world's temptations ? The man who is in the daily use of ardent (6) spirits, (4) if he does not become a (3) drunkard, (6; is in danger of losing his (5) health, and (6) character. The rising inflection on drunkard, would im- ply that he must become one, to pre- serve his health and character. 302. Waves or Circumflexes of the Voice : of these, there are two ; which are called the rising circumflex [v] and the falling circuflex [a] : they are formed by the ' and the \ , and are generally connected with the accented vowels of the emphatic words. Doubt, pity, contrast, grief, supposition, com- parison, irony, implication, sneering, railery, scorn, reproach, and contempt, are expressed by them. Be sure and get the right feeling and thought, and you will find no difficulty in expressing them properly, if you have mastered the vo;ce. 303. Exs. of the rising v 1. I may go to town to-morrow,though I cannot go to-day. 2. The sun sets in the west, not in the east. 3. He lives in London, not in New-York. 4. The desire of praise — produces excellent effects, in men of sense. 5. He is more a knave, than a fool. 6. I see thou hast leam'd to rail, if thou hast learned nothing else. 7. Better to do well late, than never.— 8. A pretty fellow you are, to be sure. 304. Intonations and Melody of Speech. By the first is meant— the movement of the voice through the dif- 43 ferent notes of the scale, Ascending and DEScending ; by the second, an agreea- ble succession of sounds, either in Speech or song. A dull repetition of words or sounds, on nearly the same pitch, is very grating to the ear, and dis- gusting to correct taste ; and yet it is one of the most common faults of the bar, the senate and pulpit ; indeed, in everyplace where there is public speak- ing • — the melancholy result of the usu- al course of teaching children to read. Nature abhors monotony, as much as she does a vacuum. 305. Exs. of the falling a. 1. "Who cares for you ? 2. He is your friend, is he ? 3. You tell me so, do you ? 4. If 1 were to do so, what would you say ? 5. It is not prudence, when I trust my secrets to a man who cannot keep his own. 6. You are a very wise man, strong, brave, peaceable. 7. If you had told me so, perhaps, I should have believed you. 8. Sir, you are a fool, and I fe ar you w ill re m ain so . 306. Combination of the Waves.-- Bat you forsooth, are. very wise men, deeply learned in the truth ; we, weak, contemptible, mean, persons ; but you, j strong, gallant. Mere hirelings, and time-servers— are always opposed to (5) improvements, and (6) originality : so are tyrants — to liberty, and republi- canism. Wisdom alone — is truly fair; vice , only appears so. 307. We must avoid a mechanical variety, and adopt a natural one : this i mayjbe seen in children, when relating any thing that^comes from themselves 5 then, their intonations, melody, and va- ' riety, are perfectly natural, and true to I the object in view ; let us go and sit at their feet and learn, and not be offend- ed. Let us turn our eye and ear, to truth, and nature ; for they will guide .' their votaries right. Give us the soul of elocution and music, and that will aid j in forming the body. 308. Intonations Continued. Lis- j ten to a person attentively, under the influence of nature, of his own feelings and thoughts ; he relates stories, sup- ports arguments, commands those un- i der his authority, speaks to persons at ! a distance, utters exclamations of anger and rage, joy and rapture, pours forth lamentations of sorrow and grief. breathes affection, love dec. in different pitches, tones, qualities, emphasis, in- flection and circumflexes, elevation and depressions of voice. The only possibil- ity of success, therefore, is — to get per- fect control of the vo«al organs, by prac- ticing these principles, and conforming the whole manner to the sense and ob- jects of the composition. 309. Intonations, &c. Our* [6] Sight — is the most [4] perfect, and most [5] delightful of all our senses. [4] It fills the mind with the largest variety of [3] ideas : [5] converses with its ob- jects at the greatest [6] distance, and continues the longest in [5] action, with- out being [4] tired or [3] satiated, with its proper enjoyments. [5] The [6] sense of [8] feeling, can, indeed, give us the idea of [5] extension, [6] shape, and all other properties of matter, th't are per- ceived by the [5] eye, except [4] colors, [3] At the same time, it is very much [5] straightened and [4] confined in its* operations, to the [3] number, [4] bulk, and [5] distance, of its peculiar objects, 310. Cadence— means a descent, or fall of the voice ; here, r it means the prop- er manner of closing a sentence. In the preceding examples, the pupil sees how it is made. The best cadence, that which rests most pleasantly on the ear, is the fall of a triad; i.e. a regular gradation of three notes from the preva- lent pitch of voice ; which is generally the fourth or fifth : tho' different voices are keyed on different pitches : hence , each must be governed by his own pe- culiarities in this respect. Beware ot confounding cadence with inflections ; and never end. a sentence with a feeble and depressed utterance. 311. Intonations and Melody. — These examples are given as general guides, the figures referring to the notes in the Diatonic Scale. 1. (4) But, (5) from the (4) tomb, (5) the (4) voice of (5) nature (()) cries, (6) And, (5) 11; our (4) ashes, (5) live (4) their won (3 ted (2) fires. 2 But (0) yonder comes (4) rejoicing in the (6) east. (5) The (I powerful (3) King of (2) day. 3. Awake ! (6) ARISE ! (6) or (5) be (3 forever (2) fallen. 4. (3) He expire. in a (5) victualling house, (4). which hope (5) 1 (3) shall (2) not. 7. (5) Fair (ti) angel, thy (5) desire, which tends 44 (6) enow The worksof (5) God, doth (4) merit (3) praise. 8. (5) Such (4) hon- ors Ilion to (6) her (5) lover paid, And (5) peaceful slept (4) the mighty (3) Hector's (2) shade. Note. Construct a scale, and place the words on it as indicated. 312. Dynamics. This, in mechani- cal* philosophy, means the science of moving powers : in elocution and sing- ing, it relates to the force, loudness, harshness, strength, roughness, softness, swell, diminish, smoothness, abruptness, gentleness of voice i that is, its qualities, which are as various as those of the hu- man mind; of which, indeed, they are the representatives. Observe — that the names of these qualities, when spoken naturally, express, or echo, their natures. The Loud, Rough, Soft, Smooth, Harsh, Forcible, Full, Strong, Tremor, Slen- der, &c, all of which are comprehended in force, pitch, time, quantity, and ab- ruptness of voice. Loud — But when loud surges, lash the sounding shore ; Rough — The hoarse rough voice, should Sike the torrent roar. Soft: Soft is the strain, when Zephyr gently blows ; Smooth — And the smooth stream, in smoother numbers flows. Harsh: On a sudden, open fly with impetuous recoil and jarring sound the infernal doors, and on their hinges grate harsh thun- der. Soft : Heaven opened wide her : 'ver-during gates (harmonious sound) on golden hinges turning. 313. Varieties. 1. Give variety in -emphasis, inflections, and waves if "they often occur. [3] Hippy, [5] happy, [6] happy pair ! none but the [2] brave ! [6] none but the [-5] brave ; none [8] but brave deserve the fair, [6] What a piece of work — is man, ! how noble in [5] rea- son! how infinite in [6] faculties! in [4] form, and [5] inovins;, how express and [6] admirable ! in action, how like an angel! in apprehension [4] how — [1] like a God t 3. My judgment ap- proves this measure, and my whole beart — is in it : all th't I have ; [4] all t'fet lam; and all thai hope, in this life, I am now ready here to stake upon it : and I leave off as I began ; that [4] £%#., <3*r [6] swim; [5] live, or [3] die; survive or [6] perish, — I am for the peclar atton. It is my living sentiment, &n& [2] by the. blessing of God, it shall be my (fuing sentiment : [5] Indepen- dence — [6] now; [8] and Independence — [9] Forever ! 314, Dynamics Continued. These contrasts produce great effects, when properly exhibited, both in elocution and music. The rushing loud, indicates dread, alarm, warning, &c. ; the soft, their opposites : the tendency of indis- tinctness is, to remove objects to a dis- tance, throwing them into the back ground of the picture ; and of fullness, to bring them into the fore ground, making them very prominent ; thus it is that the Polyph-onist deceives, or im- poses upon the ear, making his sounds correspond to those he would represent, near by, and at a distance. 315. Forcible. Now storming fury rose, and clamor; such as heard in heav- en, till now, was never : arms on ar- mor clashing, brayed horrible discord ; and the maddening wheels of brazen chariots raged. Full : High on a throne of royal state, which far outshone the wealth of Ormus, and of Inde ; or where the gorgeous east, with richest hand, showers on her kings barbaric, pearl and gold, Satan, exalted, sat. Strong : Him, the Almighty Power hurled headlong, flaming from the ethereal skies, with hideous ruin and combus- tion, dow r n to bottomless perdition — there to dwell in adamantine chains, and penal fire, — who durst defy the Om- nipotent to arms. 316. Word-Painting. There is noth- ing in any of the other fine arts but what is involved in oratory. The let- ters are analogous to uncom pounded paints ; words to paints prepared for use ; and, when arranged into appropriate and significant sentences, they form pictures of the ideas on the can- vass of the imagination : hence, compo- sition, whether written or spoken, is like a picture; exhibiting a great variety of features, not only with prominence, but with degrees of prominence : to do which, the painter, speaker, or writer, applies shades of the same color, to features of the same class, and oppos- ing colors to those of different classes. 317. Variety. Eve's lament on leaving Paradise a O ! unexpected stroke, worse than of death ! Must I thus leave thee, Paradise ? thus leave 45 thee, native soil, these happy walks and shades ? flowers, that never will in other climate grow, who now will rear you to the sun, and water from the am- brosial fount ? Thee, lastly, nuptial bower, by me adorned, from thee— bow shall I part, and whither wander — down into a lower world, to this— ob- scure and wild ? 318. Words are paints, the voice -the brush, and the mind the painter; but science, practice, genius, taste, judgement and emotion are necessary in order t o paint well: and there is as much difference between a good and bad reader, as there is between a good painter and a mere dauber. What gives expression to painting ? Emphasis. We look upon some pictures and remark, '•'that is a strong outline ;" "a very ex- pressive countenance :" this is Em- phasis : again, we look upon others, and there is a softness, delicacy, and tender- ness, that melts the soul as she contem- plates them : this is emotion. 319. Modulation — signifies the ac- commodation of the voice, (in its diver- sifications of all these principles,) to every variety and shade of thought and feeling. The upper pitches of voice, we know are used in calling persons at a distance, for impassioned emphasis of certain kinds, and for very earnest ar- guments; the middle pitches, for gener- al conversation, and easy, familiar speaking, of a descriptive and didactic character ; and the lower ones, for ca- dences, and the exhibition of emphasis in grave and solemn reading and speak- ing. 320. The pitch of voice is exceed- ingly important in every branch of our subject, and particularly, in the higher parts ; and this among the rest. You must not often raise your voice to the eighth note; for it will be harsh and un- pleasant to the ear, and very apt to break : nor drop it to the first note; for then, your articulation will be difficult and indistinct, and you cannot impart any life and spirit to your manner and matter ; as there is little or no compass, below this pitch : both these extremes must be carefully avoided. 321. Modulation Continued. The situation of the public reader and speak- er, calls for the employment of the most refined art in the management voice : 'he should address a whole as- sembly with as much apparent ease anc pleasure to himself and audience, a» tho' there were but a single person pres- ent. In addressing an auditory which meets tor information or amusement, or both, the judicious speaker will adopt his ordinary and most familiar voice : to ! show that he rises without bias or pre- | judiee, that he wishes reason, not pas- I sion, should guide them all. He wii. , endeavor to be heard by the most dis- tant hearers, without offending the ear I of the nearest one, by making all tones audible, distinct and natural. 322. Varieties. 1. Modesty in your discourse, will give a lustre to truth, and excuse to your errors. 2. Some are silent, for want of matter, or assurance ; others are talkative, for want of sense, 3. To judge of men by their actions, one would suppose that a great proportion was mad, and that the world was one immense mad-house, 4. Prodigals are rich, for a moment, economists, for ever. 5. To do unto others, as we would they should do to us, is a golden maxim, that cannot be- too deeply impressed on our minds. 6. Continue to add a little to what was originally a little, and you will make it a great deal. 7. The value of sound, correct principles, early implanted in the human mind, is incalculable. 323. Some telf us ; that when com- mencing an address, the voice shouli be directed to those most distant; bu: this is evidently wrong. At the begin- ning, the mind is naturally clear and serene, the passions unawakened*; if the speaker adopt this high pitch, how can it be elevated, afterwards, agreea- bly to those emotions and sentiments, which require still higher pitches? To strain the voice thus, destroys all so- lemnity, weight and dignity, and gives what one says a squeaking effeminacv, unbecoming a manly and impressive speaker; it makes the voice harsh ana unmusical, and also produces hoarse- ness. 324. STRENGTn of Voice. The voice is weak, or strong, in proportion to the less, or greater, number of organs anil muscles, that are brought into action. If one uses only the upper part of the 46 ^best, his voice will be weak : if he uses £ne whole body, as he should do, (not in the most powerful manner of course on common occasions) his voice will be strong. Hence, to strengthen a weak voice, the student must practice expel- ling the vowel sounds, using all the ab- dominal and dorsal nerves and muscles : in addition to which, he should read and recite when standing or sitting, and walking on a level plain, and up hill : success will be the result of faithful practice. 325. Demosthenes, we are informed, had three particular defects ; first, weak- ness of voice • which he strengthened by declaiming on the sea-shore, amid the roar of waters ; which effort would tend directly to bring into use the lower parts of the body : second, shortness of breath ; which he remedied by repeat- ing his orations as he walked up hill ; which act serves to bring into use the appropriate organs, and fully inflate the lungs ; (observe, by the abdominal mus- cles alone, and not by the thorax :) and third, a thick mumbling way of speak- ing ; which he overcame by reading and reciting with pebbles in his mouth ; which required him to make a greater effort from below, and open his mouth wider. Examine yourself and act ac- cordingly. 326. Transition— means, in speech, the changes of pitch from one note to another; as from the eighth to the third : or from the sixth to the first ; and vice versa; to correspond in variety and char- acter to the sentiment and emotion. In singing, it means changing the place of the key note, so as to keep the tune with- in the scale of twenty two degrees. In transition— the pitches of voice are not only changed, but its qualities, agreeably to the nature and object of the compos- ition j however, there must never be any sacrifice of other principles— all the proportions must be preserved.. 327. Varieties. 1. Whatever one possesses, becomes doubly valuable, by having the happiness of dividing it with a friend. 2. He who loves riches more than his friend, does not deserve to be loved. 3. He who would pass the latter part of his life with honor, and use- fulness," must, when he is young, con- sider that he shall one day be old ; and when he is old, remember that he has once been young. 4. The rolling Plan- ets, and the glorious Sun, Still keep that order which they first begun; But wretched Man, alone, has gone astray, Swerved from his God, and walks anoth- er way, 5. The old live in the past, as truly as the young do in the future. 6. Fix upon a high standard of character j to be thought well of. is not sufficient : the point you are to aim at, is, the great- est possible degree of usefulness. 7. He who only aims at little, will accomplish but little. 328. Style — comprehends all the principles of elocution, and denotes the manner in which different kinds of com- position should be read, or spoken : of course, therv are as many kinds of style, as there are of composition ; and unless a person has command of body and mind, he cannot harmonize his manner and matter. If in writing, style means proper words, in proper places ; in speaking, it must signify, proper sounds in proper places. 329. What causeth the earth to bring forth and yield her increase ? Is it not the light and heat of the sun, that unlocks her native energies and gives them their power? In an analogous manner should the light of the thought, and the heat of its accompanying affec- tion, (whether original or selected,) act upon the mind, which will communicate the influence received to the whole body. and the body to the voice and actions. This is what is meant by imbibing the author's feelings, and bringing before you all the circumstances, and plunging amid the living scenes, and feeling that whatever you describes:* actually pres- ent, and passing: beforryour mind. 330. The following are the terms us- ually applied to style, in writing, and also in speaking ; each of which has its distinctive characteristics ; though all of them have somethingin common. Bombastic, Dry, Elegant, Epistolary, Flowing, Harsh, Laconic, Lofty, Loose. Terse, Tumid, Verbose. There are also styles of occasion, time,, place, &c : such as the style of the Bar, of the Legisla- ture, and of the Pulpit ; also the dra- matic style, comedy, (high and low,) Farce and Tragedy. 331* Delivery— addresses itsetfta 47 the mind through two mediums, the eye and the ear : hence it naturally divides itself into two parts, voice and gesture ; both of which must be sedulously culti- vated, under the guidance of proper feeling, and correct thought. That style is the best, which is the most transpa- rent ; hence, the grand aim of the elocu- tionist should be perfect transparency ; and when this part is attained, he will be listened to with pleasure, be perfectly understood, and do justice to his subject, his powers, and his profession. 332. The conversational must be delivered in the most natural, easy, fa- miliar, distinct, and agreeable manner; the narrative and didactive, with a clear and distinct articulation, correct em- phasis, proper inflections, and appropri- ate modulations ; because it is not so much your object to excite the affec- tions, as to inform the understanding : the argumentative, and reasoning, de- mand great deliberation, slowness, dis- tinctness, frequent pauses, candor, strong emphasis and occasional vehe- mence. No one can,, become a good reader and speaker, without much prac- tice and many failures. 333. Declamatohy and Hortatory — indicate a deep interest for the per- sons addressed, a horror of the evil they are entreated to avoid, and an ex- alted estimate of the good they are ex- horted to pursue. The exhibition of the strongest feeling, requires such a degree of self control, as, in the very torrent, tempest and whirlwind of pas- sion, possesses a temperance to give it smoothness. DRAMATic-sometimes calls for the exercise of all the vocal and mental powers : hence, one must con- sider the character represented, the cir- cumstances under which he acted, the state of feeling he possessed, and every thing pertaining to the scene with which he was connected. 334. Ignorance and error. It is almost as difficult to make one unlearn his errors, as his knowledge. Mal-in- formation is more hopeless than non-in- formation, for error is always more busy than ignorance. Ignorance is a blank sheet, on which we may write ; but error is a scribbled one, from which we must first erase. Ignorance is con- tented to staud st ill j with her back to the truth ; but error is more presumpta* ous, and proceeds in the same direction. Ignorance has no light, but error fol- lows a false one. The consequence is, that error, when she retraces her foot- steps, has farther to go, before she can arrive at the truth, than ignorance. 335. Earnestness of manner is of vi- tal importance, in sustaining a trans- parent style ; and this must be imbibed internally, and felt with all the truth and certainty of nature. By proper ex- ercises on these principles, as indicated, a person may acquire the power of pass-- ing, at will, from grave to gay, and j from lively to severe, without confound- ing one with the other : there are times. j however, when they maybe united ; as l in the humorous and pathetic together. 336. To succeed in these higher parts of oratory, one must throw him- self into the condition, and shape, he 1 wishes to fill or be, and bring the body 1 into perfect subjection : by assuming the appropriate language of action and earnestness, he may work himself into any frame of mind, that the subject de- mands. He must be sure to keep up the life, spirit and energy of the compo- sition, and let there be a light and glow- in his style. He must also cultivate a bold and determined manner ; for if he takes no special interest in what he is reading or speaking, he may rest assur- ed others will not. 337. SrGGESTiONS. Let" the pupils select and memorize any of the prov- erbs, laconics, maxims or questions, and recite them on occasions like the following : when they first assemble in the school-room j or, meet together in the social circle ; let them also carry on a kind of conversation, or dialogue with them, and each strive to get one appropriate to the supposed state, char- acter, Ace. of another : or use them in a variety of ways that their ingenuity may suggest. 338. The Passions and Actions. The human mind we contemplate un- der two grand divisions, which are cal- led Will and Understanding : the for- mer is the recepticle, or continent, of our Passions, Emotions, Affections ; th*» latter of our Thoughts. To attend to the workings of mind, to trace the power that external objects have over it, Vo di*- 48 ■rem the nature of the emotions and af- fections, and to comprehend the reasons Ctf their being affected in a particular manner, must have a direct influence on of the first importance? 11. If a man is in earnest, should we therefore cali 53 Mm a janatic ? 12. Is not zeal in the cause of truth and goodness always commendable ? 370. Rules for the '. When ques- tions are answered by yes or no, they generally require the '. Exs. Are you well ? Is" he gone ? Have you got your hat? Do you -say yes? Can he accom- modate me ? Will you call and see me? But when the questions are emphatic, or amount to an affirmative, \ is used. Are you well ? As much as to say : tell me whether you are well. Is he gone? Have you done it? All given in an authoritative manner. Hath he said it, and shall he not do it ? He that plant- ed the tar. shall he not hear ? Is he a mkn, that he should repent ? 371. The more your reading and speaking partake of the freedom and ease of common discourse, (provided, you sustain the object and life of the composition) the more just, natural, and eitective will be your style of delivery : hence the necessity of studying nature, of avoiding all affectation, and of never attempting that in public, which is be- yond your ability. Some mar, or spoil what they are going to say, by making so much Justification over it, thinking they must do some great thing; when it is almost as simple as — wash and be clean : whatever is not natural is not a- greeable or persuasive. 372. Proverbs. 1. A burden that one chooses is not feJt f 2. A guilty con- science needs no accuser. 3. " After wit, is every body's wit. 4. Enough is as good as a feast. 5. All is but lip wis- dom that wants experience. 6. Better bend than break. 7. Children and fools <>tten speak the truth. 8. Out of debt, out of danger. 9. Wade not in un- known waters. 10. Do what you ought, and let come what will. 11. Empty vessels make the greatest sound. 12. Pause before you follow an example. 373. Style. The numerous exam- ples ^iven throughout this work, aflbrd t he necersary means for illustrating all the principles of elocution : let the taste, and judgment, as well as t*he abilities Of the student— be tested by a proper selection and application of them. He must not expect too much from others, nor take it unkindly, when thrown upon his own resources : the best way to in- 4 * crease our strength, is to have it often tested. All who become orators must make themselves orators. Here is a back view of the pharynx showing the relative position of the base of the cranium (a),— mastoid pro cess (b), — vertical position of the two nasal fossae (c), — velum palati, making part of the arch of the palate, with the uvula projecting down from the middle; base of the tongue (e), — extremity of I the os hyoides (f),— opening of the glot- tis where the vowels are shaped out (g) , — portion of the trachea leading to the 'lungs (h), — commencement of the ce- \ sophagus. or meat pipe (i), — one of the j levator muscles of the pharynx at k. 374. Important questions. 1. If we do well, shall we not be accepted? 2. Which is more useful, fire, or water? 3. Ousht circumstantial evidence to be ad- mitted in criminal cases? 4. Can we be too zealous in 'rightly promoting a good cause? 5. Which is worse, a bad education, or no education ? 6. Are not bigotry and intolerance — as destructive to morality, as they are to common sense ? 7. If the sculptor — could put lije into his works } would he not resemble a good Orator ? S. Are we not apt to be proud of that which is not our own? 9. Ought there not to be duties on imported goods, to encourage domestic manufacturers ? 10. Is slavery ri^ht? 11. Have steam- boats been the cau^e of more good than 54 evil * 12. What was it, that made man miserable, and what cam make him happy? 375. Style, &c To accomplish the above, you must study the true mean- ing and character of the subject, so as to express the whole, in such a way as to be perfectly understood and felt : thus, you will transport your hearers to the scene you describe, and your earnest- ness raise them on the tiptoe of expec- tation, and your just arguments sweep every thing before them like a mountain torrent : to excite, to agitate, and delight, are among the most powerful arts of persuasion: but the impressions must be enforced on the mind by a command of all the sensibilities and sympathies of the soul. That your course may be ever upward and onward, remember none but a good man can be a perfect orator ; un- corrupted and incorruptible integrity — is one of the most powerful engines of persuasion. 376. Music — is the oral language of the Affections ; as words are the natural language of the thoughts. The notes of a tune are analogous to letters ; the measures — to words ; the strains — to sen- tences ; and the tune, or musical piece, to a discourse, oration, or poem. As there is a great variety of affections, and states of affection in the human mind, so — there is a great variety of tunes, through the medium of which these affections, and states of affection are manifested. There are three grand divisions of Music, which for the sake, of distinction, may be de- nominated the upper, or that which re- lates to the Supreme Being : the middle, or that relating to created rational be- ings, or social music; and the -lower, or what appertains to that part of crea- tion below man — called descriptive music. 377. There are also three great di- visions in Poetry, which is closely al- lied to music ; and both of them origi- nate in the Will, or Affections : and hence, the words of the Psalm, Hymn, Poem, and the music in which they are sung, chanted, or played, constitute the forms, or mediums, through which the affections and sentiments are bodied forth. Is not genuine music from heav- en ? and does it not lead there if not per- verted? May not the same be said of Poetry? Woe betide the person that converts them into occasions of evil! Musical and Poetical talents are fearful gifts. Indeed, it is so with every talent ; therefore, none should be abused, or bound up in a napkin. 378. Vocal Music. In vocal music, there is a union of music and language — the language of affection and thought ; which includes the whole man. Poe- try and music are sister arts, their re- lationship being one of heaven-like in- timacy. The essence of poetry consists in the fine perceptions, and vivid expres- sions, of that subtle and mysterious analogy, that exists between the physi- cal and moral world ; and it derives its power from the correspondence of natu- ral things with spiritual. Its effect is to elevate the thoughts toward a higher state of existence. 379. Proverbs. 1. All truths mu si not be told at all times. 2. A good ser- vant makes a gojd master. 3. A man in distress, or despair, does as much as ten. 4. Before you make a friend, eat a peck of salt with him. 5. Passion — will master you, if you do not master your passion. 6. Form— is good, but notformality. 7. Every tub must stand on its own bottom. 8. First come first . served. 9. Friendship— cannot stand all on one side. 10. Idleness — is the hot-bed of vice and ignorance. 11. He that will steal a pin will steal a better thing. 12. If you lie upon roses when young, you will lie upon thorns when old. 380. Manner and matter in Music. The secret of success in Music, as w T ell as in Elocution, is, to adapt the manner perfectly to the matter ; if the subject be simple, such must be the manner; if it be gay and lively, or solemn and dignified, such or such must be the man- ner : in addition to which, the perform- er must forget himself, or rather lose himself in the subject, body and soul, and show his regard to his audience, by devoting hi mselfto the subject: and hence he must never try to show himself off by cadenzas, or what might be called the " fixins," or gingerbread work : he must hide behind the thought and feeling of the music, and depend upon them to produce the effect : il there is any affec- tation, the hold on the heart is in that proportion relinquished . Oh when shall we take our appropriate place and re- gard use as the grand object ! 55 58 1 • By closely observing the move- ments of the voice, when under the per- fect command of the mind, you will see that it changes its pitch, by leaps of one or more notes, in passing from word to word, and sometimes from syllable to syllable, and also slides upwards and downwards ; which skips and slides are almost infinitely diversified, expressing all the shades of thought and feeling, and playing upon the minds of the lis- teners, with a kind of supernatural pow- er, the whole range of tunes from grave to gay, from gentle to severe. The worlds of mind and matcer are full of music and oratory. View of the Heart. Here are seen the several chambers of the heart and the vessels connected with them. No. 1. is the superior vena cava ; 2. inferior do. do; 3. the auricle; 4. right ventricle ; 5. line showing the passage between the two chambers, and the points of attachment of one margin of the valve; 6. septum between the ventricles ; 7. pulmonary artery, aris- ing from -the left right ventricle, and di- viding at 8 into right and left, for the corresponding lungs ; 9. four pulmona- ry veins, bringing the blood from the lungs into 10, the left auricle; 11. left ventricle ; 12. aorta, arising from the left ventricle, and passing down behind the heart, to distribute the blood to eve- ry part of the system. The blood thus moves in a double circle, one from the heart to the body, and from the body back to the heart, called the systemic circle ; the other from the heart to the lungs, and from thence to the heart, called the pulmonic circle, 382. Proverbs. 1. A blythe heart makes a blooming visage, 2. A deed done has an end. 3. A great dty, & great solitude. 4. Desperate cu*s inusx have desperate cures. 5. All men are- not men. 6. A stumble may prevent a fall. 7. A fool always comes short of his reckoning. 8. Beggars must not be choosers. 9. Better late than never. 10. Birds of a feather flock together. 11. Nothing is lost in a good market. 12. All is well that ends well. 383. Eloquence. What were all the attributes of man, his personal ac- complishments, and his boasted reason* without the faculty of Speech ? To ex- cel in its use is the highest of human arts. It enables man to govern whole- nations, and to enchant, while he gov- erns. The aristocracy of Eloquencr is supreme, and in a free country, can never be subdued. It is the pride of peace, and the glory of war : it rides upon the zephyr's wings, or thunders in the storm. But there is in eloquence,, in painting, the life of the canvass, which breathes, moves, speaks : and is full of action: so is there in the dance, the poetry and music of motion, the elo- quence of action ; whose power consists in the wonderful adaptation of the gra- ces of the body to the harmonies of mind. There is, indeed, eloquence in every ob- ject of taste, both in art and nature ; in sculpture, gardening, architecture, poe- try and music ; all of which come with- in the scope and plan of the orator, that he may comprehend that intellectual re- lation, that secret clause in the- liberal professions, which, connecting one with another, combines the influence of all. 384. Important questions. 1. Is any govengtaent— as important as the prin- ciples it should protect and extend ? 2. Should we remain passive, when our country, or political rights are invaded T 3 Are banks beneficial? 4. Have the crusades been the* cause of more evil than good? 5. Is the war waged against the Seminoles of Florida, just? 6. Which is the more important acquis- ition w r ealth, or knowledge ? 7.. Is there any neutral ground between good and evil, truth and falsehood? 8^.. Which should we fear most— the commission of a crime, or the fear of punishment * 9. By blinding the understanding, and forcing the judgment, can we mend th* heart ? 10. When proud people meet 56 together, are they not always unhappy ? 11. Is not common sense a very rare ojid valuable article? 12. What is the use of a body without a soul ? 385. Here are two attitudes, active and passive, standing and sitting : and much depends upon the state of the muscles in both. Beware of too much stiffness and too much laxity j be natu- ral and easy. Avoid leaning, either backwards or forwards, to the right or left. Many have caused a projection of the shoulders, and induced spinal affec- tions, by lifting one another, to see who would lift the most : as well as by wrong positions in standing and sitting : be- * ware of every thing that is improper. 386. Proverbs. 1. A crowd is not company. 2. A drowning man w r ill satch at a straw. 3. Half a loaf is bet- ter than no bread. 4. An ill workman quarrels with his tools. 5. Better be alone than in bad company. 6. Count not your chickens before they are hatch- ed. 7. Everybody's business, is no- body's business. 8. Fools maW feasts, and wise men eat them. 9. He that will not be counselled, cannot be helped. 10. If it were not for hope, the heart would break. 11. Kindness will creep, when it cannot walk. 12. Oil and truth will get uppermost at last. 387. A spelling Anecdote. A laughable circumstance took place, at a trial in Lancashire, where the head of the family was examined as a witness. Upon giving his name, the Judge, not being able to pronounce it, said to him, < ; Pray sir how do you spell it." The old gentleman replied, double T, I double U, E double L, double U double O P. Whereupon the astonished law- giver laid down his pen saying, "it was the most extraordinary name he had ever met with in his life ;" and after several attempts, declared he was una- ble to record it. What was his name ? 388. Proverbs. 1. A calumny, tho' known to be such, generally leaves a stain on the reputation. 2. A blow from a frying pan, tho' it does not hurt, sul- lies. 3. Fair and softly, go sure and jar. 4. Keep your business and conscience well, and they will be sure to keep you well. o. A man knows no more, to any purpose, than he practices. 6, Bells call others to church, but enter not themselves, 7. Revenue a wrong by forgiving it. 8. Venture not all you have at once. 9. Examine your accounts and your con- duct every night. 10. Call me cousin, i but don't cozen me. 11. Eagles — fly ' alone, but sheep Hock together. 12. It is good to begin well, but better to uul I well. ' 389. The Human Voice. Among j all the wonderful varieties of artificial instruments, which discourse excellent music, where shall we find one that can ! be compared to the human voice ? And where can we find an instrument com- parable to the human mind ? upon , w r hose stops the real musician, the poet, | and the orator, sometimes lays his hands, ; and avails himself of the entire compass ! of its magnificent capacities ? Oh ! the length, the breadth, the height, and the depth of Music and Eloquence ! They are high as heaven, deep as hell, and broad as the universe. 390. Important Questions. l.Were any beings ever created angels ? 2. Is it right ever to do wrong ? 3. Why was a revelation necessary ? 4. May we not protect our person and character from assault ? 5. Does civilization increase happiness ? 6. Which excites more cu- riosity, the works of nature, or of art ? 1 7. Ought a witness to be questioned ! with regard to his religious opinions, or belief? 8. Is the general bankrupt law a benefit to the country? 9. Why are | we disposed to laugh, ^even when our | best frien d falls down ? 10. Which is i the greatest, Faith, Hope, or Charity ? j 11. Should controversy interrupt our i friendship and esteem for each other ? 12. Have Christians any right to perse- cute each other for their opinions ? 57 39 1 • Poetry may be written in rhyme, or blank verse. Khyme is the corres- pondence of sounds, in the ending of two (or more) successive; or alternate words or syllables of two or more lines, forming a couplet or triplet : see the various examples given. Rythmus in the poetic art, means the relative du- ration of the time occupied in pronoun- cing the syllables ; in the art of music it signifies the relative duration of the sound that enter into the musical compo- sition : see measures of speech and song. 392. Proverbs. 1. A thousand- probabilities will not make one truth. 2. A hand-saw is a good thing, but not to shave with. 3. Gentility, without ability, is worse than beggary. 4. A man may talk like a wise man, and yet act like a fool. 5. If we would succeed in any thing, we must use the proper means. 6. A liar should have a good memory. 7. Charity, begins at home ; but does not end there. 8. An ounce of inqther wit is worth a pound of learning. 9. Short reckonings make long friends. 10. Custom is the plague of wise men, and the idol of fools. 11. Every one knows best where his own shoe pinches. 12. A faint heart never won a fair lady. 393. The author is perfectly satis- fied that most of his predecessors x have depended entirely too much upon the inflections to produce variety, instead of upon the intonatiuns of the voice : the former invariably makes mechanical readers and speakers • while the latter, being founded in nature, makes the re- verse : the one is of the head, and is the result of thought and calculation : and the other of the heart, and is the sponta- neous effusion of the affections : the former spreads a veil before the mind ; the latter takes it away. Is it not so ? Choose ye. Nature knows agreat deal more than art ; listen to her teachings and her verdict. 394. VARIETIES, garrick. It is believed that this tragedian greatly surpassed all his predecessors, in his genius for acting, in the sweetness and variety of his tones, the irresistable magic of his eye, the fire and vivacity of his action, the elegance of his atti- tudes, and the whole pathos of expres- sion. The cause of which success was, his intimate and practical knowledge of human nature. An anecdote in ptrixt- A certain Lord, on his return from the theatre, being anxious to know what impression Garrick's acting had made- upon his postillion, (who sat in his pri* vate box with his master,) asked him what he thought of the great Mr .Garrick? Think of him, my lord ? I think he acted just like John and I in the stable. When* this answer was repeated to the tragedi- an, he declared it was the highest com- pliment he ever had paid him ; for, said he, if nature's own children can't dis- tinguish me from themselves, it is a pretty sure indication that I am right. 395. The uses of eloquence. In every situation, in all the pursuits of life, may be seen the usefulness and benefits of eloquence. There is no con* dition, however low, tnat they cannot dignify ; no elevation however high that they cannot exalt. In whatever light we view this subject, it is evident that oratory is not a mere castle in the air ; a fairy palace of fret-work ; destitute of substance and support. It is like a magnificent Temple of Parian marble, exhibiting the most exact and admirable symmetry, and combining all the orders, varieties, and beauties of Architecture. 396. Varieties. 1. Duty sounds sweetly, to those who are in the love, and under the influence of truth and goodness : its path does not lead thro r thorny places, and over cheerless wastes; but winds pleasantly, amid green meadows and shady groves. 2. A new truth is to some, as impossible of discovery, as the new world was to the faithless cotemporaries of Colum- bus ; they do not believe in such a thing; and more than this they will not believe in it : yet they will sit in judgment on those who do believe in such a contra- band article, as new truths, and con- demn them without mercy. 397. Anecdote. Tallow and Tal- ent. Fletcher, bishop of Nesmes, was the son of a tallow chandler. A great duke once endeavored to mortify the pre- late, by saying to him, at the king's fo- vee, that he smelt of tallow. To which the bishop replied, " My lord 1 am the son of a chandler, it is true, — and if your lordship had been the same, you would have remained a chandler all tha days of your life. 58 398. Obs. The orator's field is the, nni verse of mind and matter, and his subjects, — all that is known of God and man. Study the principles of things, and never rest satisfied with the results and applications. All distinguished speakers, whether they ever paid any systematic attention to the principles of elocution or not, in their most successful efforts, conform to them ; and their im- perfections are the results of deviations from these principles. Think correct- ly — rather than finely ; sound conclu- sions are much better than beautiful conceptions. Be useful, rather than showy, and speak to the purpose, or not speak at all. Persons become emi- nent, by the force of mind — the power of thinking comprehensively, deeply, closely, usefully. Rest more on the thought, feeling, and expression, than on the style 5 for language is like the atmosphere — a medium of vision, in- tended not to be seen itself, but to make other objects seen ; the more transpa- rent however, the better. 399. To learn almost any art, or science, appears arduous, or difficult, at first ; but if we have a heart for any work, it soon becomes comparatively easy. To make a common watch, or a watch w r orn in a ring ; to sail over the vast ocean, &c. seems at first, almost impossible ; yet they are constantly practised. The grand secret of simpli- fying a science is analyzing it ; in be- ginning with what is easy, and proceed- ing to the combinations : by this meth- od, miracles may be wrought : the hill of science must be ascended step by step. 400. The Blood. The quantity of blood, existing in the body of a moder- ately sized man, is from fifteen to twen- ty quarts ; an ounce and a half, (about three table spoonfuls) is sent out every time the heart beats ; which, multiplied by 75, (the average rate of the pulse per minute,) gives 112J ounces ; or 7 pints a minute ; i.e. 420 pints, or 50 gal- lons an hour,— 1260 gallons, i. e. forty- two barrels, or 10J hogshead in a day. f/In a common sized whale, the quanti- ty circulated thro' the heart in a day, is estimated, upon similar principles to be 452,000 gallons ; i. e. 14,400 barrels ; or 3,600 hogsheads.'' ; 401. Anecdote illustrative of memory. Our thoughts are real existen- ces, and are as indestructible as the mind : they may fade away, apparent- ly, but yet they are stored up in the in- terior memory, (we have two memories, external and internal, the former for words and the latter for thoughts,) and afterwards come forth in perfectly dis- tinct and individual remembrance. The following anecdote confirms and illus- trates the proposition. In Gottingen, Germany, a woman of four or five and twenty, who could neither read nor write, was seized with a nervous fever ; during which, she would talk in Latin, Greek and Hebrew, in pompous tone's and w T ith distinct articulation. Many of her 'recitations were taken down, and found to consist of coherent and in- telligent sentences. A young physician determined to trace out her past life, and find a solution to this strange phenom- enon : he did so ; and ascertained, that for many of her earlier years, she resi- ded with a clergyman, whose custom it was to walk up and down his hall, into which his kitchen door opened, and read in a loud voice, out of his favorite classical books. The physician succeed- ed in finding some of the books, in which the identical passages, given by the sick moman were found. Here is the trunk of a large vein, open- ed to show the valves formed by the folds 59 of its internal membrane; b, valves, their concavity directed towards the heart ; c, venous twigs anastomosing and uni- ting to form a large branch, d, which opens into the principal trunk at e. These valves prevent the blood from flowing back to the capillaries, and fa- cilitate its passage to the heart : there are similar valves in the arteries ; but the blood flows slower in the veins than in the arteries. 402. Whitfield. Dr. Franklin re- lates the following, as characteristic of this celebrated preacher and himself. "I attended one of his sermons, in the course of which I perceived he intended to finish with a collection : and I silent- ly resolved he should get nothing from me. I had in my pocket a handful of copper money, three or four silver dol- lars, and five pistoles in gold. As he proceeded, I began to soften, and con- cluded to give the copper. Another stroke of his oratory made me ashamed of that, and determined me to give the silver ; and he finished so admirably that I emptied my pocket wholly into the collector's dish, gold and all. At this sermon there was also one of our com- pany ; who, being of my sentiments respecting the building in Georgia, and suspecting a collection might be inten- ded, had, by precaution, emptied his pockets before he came from home ; towards the close of the discourse, he felt a strong inclination to give, and ap- plied to a neighbor, who sat near him, to lend him some money for the pur- pose. The request was fortunately made to perhaps the only man in the company, who had the firmness not to be affected by the preacher. His answer was "at any other time." 403. Our two memories. This, to some, may seem a singular doctrine / nevertheless it is true ; and being insep- arably connected with the uses of the elocutionist, I will enlarge a little up- on the subject. FirsLiromEXPERiENcE. For several years aJj| I commenced teaching elocution, I JRe no recitations of any length, the principal reason was, I could not memorize with any facility, or declaim, without great mental effort. At length, after investigating the sub- ject of mind, I saw and felt, that there were two memories; oru for thoughts, which is interior, and proper to the spirit 5 and the other, for words, which is exterior y and proper to the body. Illus- tration. All nations, with their mind's eye, i.e. in their thought, see things alike, so far as their respective states of cultivation will permit. A German, an Italian, a Frenchman, an Englishman, &c. being present, see a house, and they think of it in the same manner : but when each would convey his idea to one of his own countrymen, he would clothe it in a German, Italian. French or English dress : so in other cases. Thus, to the external memory, belong all expressions of languages, ob- jects of the senses, and the arts and sciences ; to the interior appertain in part, all rational things from the ideas of which thought itself exists. 404. Conundrums, or quibbles. 1. Why is a drunken man, like a windmill ? Because his head turns round. 2. Why is a thinking man like a mirror ? Be- cause he reflects. 3. Why is the human mind like a garden ? Because you may sow what seeds you please in it. 4. Why is swearing, like a ragged coat ? Be- cause it is a bad habit. 5. Why is re- bellion, like dram-drinking ? Because it is inimical to the Constitution. 6. Why is a man led astray, like one governed by a girl ? Do you give it up ? Because he is misled— (Miss-led.) 7. What is that which makes every body sick, but those w r ho swallow it? Flattery, b. Which side of a pitcher is the handle ? The outside? 9. Why do white sheep, furnish more wool than black ones? Because there are more of them. 10, Why is a tale-bearer like a brick-layer? Do you give it up? Because he raise? stories. 405* Ventriloquism. In analyzing the sounds of our letters, and practising them upon different pitches, and with different qualities of voice, the writer ascertained that this amusing art can be acquired and practised, by almost any one of common organization. It has been generally supposed that Ven- triloquists possessed a different set of organs from most people ; or, at least, that they were differently constituted ;. but this is altogether a misapprehension : as well might we say that the singer is differently constituted from one who 60 «foe$. not sing. They have the same organs, but one has better command of them than the other. It is not asserted that all can become equally eminent in *hese arts ; for there will be at least, three grand divisions : viz, good, better and BEST. 406. The two memories: Inferences. Hence, while in the material world, we are obliged to converse in material lan- guages, distinguished into articulate sounds, which constitute the clothing of the thoughts, which are of the spirit: which is done from the exterior memo- ry, or storehouse of words, or ward- robe for the clothing of our ideas. When we emerge from materiality, into the mental, or spiritual world, (where mind ever dwells, even while connected with the body,) we shall see as we are seen, and know as we are known, and be in possession of a universal language, dis- tinguished into ideas ; so that all na- tions, and people— can converse, instan- taneously, with each other; because they do it from the interior memory, appertaining to the spirit. In this mem- ory are inscribed— all that the mind has thought, spoken, or done thro' the body. Is not this the Book of Life, which is hereafter to be opened ? But this is a £reat, important, and practical subject, and requires a volume, to treat it satis- factorily. We are compelled to abridge tvery thing for want of room. Let the student be determined to break thro' the trammels of prejudice, error and lad habits, and exercise his own reason, taste and judgment; let him dive into the depths of every thing— understand all, think for himself, and build on his own foundation. 407. Varieties. Some discourses and orations, are nothing but flesh and frlood, without bone, nerve, or joint; ■others are all bone, nerve and joints, without either flesh or blood. The per- fection of good writing, consists in the proper assemblage of all the principles which correspond with these grand parts of the human body: and the perfection I of delivery, consists in infusing all the powers and faculties of the human soul into those of the body .2. A great mind can attend to little things ; but a little mind cannot attend to great things. 3. | The best descriptions of real life are to l be learned from the human heart : in which are found the seeds of every pas* sion. 408. Diffidence. The best speakers, they who speak with the greatest ease and effect, are always somewhat timid and confused, when they first com- mence ; nor can they be otherwise : for the more a man excels in oratory, the more sensible is he of its difficulty : be- sides, he is concerned for the event of his effort, as well as to meet the ex- pectation of his audience. Some ora- tors turn pale at the beginning, feel a heaviness of heatf, a flutter all over their spirits, and a trembling through every joint : this was the case with Ci- cero, at times ; and on one occasion, the court adjourned on account of it. Be- ware of a slavish fear, which is abso- lutely sinful, and gird up the loins of the mind to every conflict. 409. The name of Ventriloquism is given, in consequence of the origin of the effort to practice the art; venter and loquor, speaking from the abdominal region : for all vocal sounds are made in the larynx. It might be appropri- ately called Vocal Modulation, or Vo- cal Illusion ; rather than miscalled Ventriloquism : as those who success- fully practice it, invariably possess the power of imitating, with their voice, the voices of others, as well as the cries of animals, and the sounds of inanimate matter : indeed, one may imitate any sound that comes within the com- pass of his voice ; which should be at least, three octaves for every one, male and female ; and there are some, who have a compass of four octaves, and a few, (among whom is the author,) of five octaves of sound. 410. Varieties. Against slander, there is no defence ; hell itself— cannot boast so foul a fiend, or man deplore' a fouler foe. It starts with a word— a look— a shrug. It is the pestilence that walketh in darkness ; the heart-reachii.g dagger of the mi^toght assassin ; mur- der is its empl^pient, innocence its prey, and ruin its support. 2. In con- versation, be more particular in 'speak- ing of things than of persons: the for- mer tends to improve and elevate the thoughts and feelings ; the latter to sink and degrade them. 3. The true 61 question at issue is — Whether the thea- tre as it now exists, and ever has exist- ed — is an evil or a benefit, to the com- munity ? 4. Nobility in England, is ex- tended to only five ranks ; viz : the Duke, the Marquis, the Earl, Viscount, and Baron. 5. Some are thought to be very great and wonderful men, because their readers and hearers cannot under- stand them. 411. The art of ventriloquism seems to have been much more practiced for- merly than it is at present ; the less peo- ple reason, the more probability of suc- cessful deception : the whole art being built on apparent truth, instead of real truth. It was known to the Egyptians, the Assyrians, the Greeks and Jews. In the Bible we read of magicians, vviz- zards, tec., which are thought by some, to have reference to this art : and it would have been very easy, for those who were appointed to consult, and re- ceive answers from the ancient oracles, to deceive the applicants, by speaking ventriloquially ; the attention being di- rected to the object of solicitude, which moved its lips and sometimes its head: and all in conformity with experience and observation. Here is the larynx, or vocal box, in connection ..with the os hy nicks (h,) c its walls are formed by cartilaginous plates called the thyroid car- tilage (t) the cricoid cartilage (c)and the arit- enoid cartilages ; Ad- am's apple is seen at a. In the next engraving is a different ''e view of the larynx, fcc, h— os hyotdes ; t thyroid cartilage ; c. c. cricoid ^a cartilage -, a — aritenoid m v cartilage ; v — ventri- ■w cle of the glottis ; formed \rbythe space left be- tween the vocal cords and the superior liga- ments of the glottis ; t — epiglottis, which closes when we swallow any *hing. 412, Proverbs, 1. Affairs like salt fish should be a long time soaking. 2. A fool's tongue is long enoueh to cut his own throat. 3. Allare not thieves that dogs bark at. 4. An ant may work his heart out, but it can never make honey. 5. Better go around than fall into the ditch. 6. Church work generally goes on slow- ly. 7. Those whom guilt contaminates it renders equal. 8. Force without fore- cast is little worth. 9. Gentility with- out ability, is worse than plain beggary. TRANQUILITY, &c. 413, Tranquility appears by the open and composed countenance, and a gen- eral repose of the whole body ; month nearly closed ; eyebrows a little arched ; forehead smooth ; eyes passing, with an easy motion, from one object to another, but not dwelling long on any ; cast of happiness bordering on cheerfulness ; desiring to please and be pleased ; gaity, good humor, when the mouth opens a little more. 414. Cheerfulness in Retirement. Now my co- mates, and brothers in exile , Hath not old custom made this life more sweet Than that of painted pomp ? Are not these woods — More free from peril than the -envious court ? Here — feel we but the penalty of Adam. The sea- son's difference; os the icy fang, ,*nd churlish chiding of the winter's wind. Which, when it bites and blows upon my body, Ev'n till I shrink with cold, I smile and say. This is no flat 1 try ,- these are counsellors — That feelingly persuade me what I am : Sweet— are the nses <. ." adversity, That, like a toad, ugly and venomous, Wears yet a precious jewel ia its head ; And this our /»/*. exemi [ from public haunts. Finds tsngues, r trees, boohs, in running r> rocks. s*i mw.s in s'foarr.s, and good in tury ikin^. 62 JOY; DELIGHT. 415. Joy— a pleasing elation of mind on the actual or assured attainment of good ; or deliverance from some evil. When moderate, it opens the counten- ance with smiles, and throws a sunshine of delectation over the whole frame ; when sudden and violent it is expressed by clapping the hands, exultation and weeping, raising the eyes to heaven, and perhaps suffusing them with tears, and giving such a spring to the body, as to make attempts to mount up as if it could fly: and when it is extreme, goes into transport,rapture,andecstacy ; voice often raises on very high pitches, and exhilirating j it has a wildness of look and gesture that borders on folly, mad- ness and sorrow ; hence the expression, "frantic with joy." Joy, Mirth, (fee, produce a rousing, exciting, lively ac- tion. 416. Joy expected. 1. Ah! Juliet, if the measure of thy joy — Be heaped, like mine, and that thy skill be more To blazen it, then sweeten, with thy breath, This neighbor air, and let rich music's tongue Unfold the imagin'd happiness — that both receive, in either, by this dear encounter. 2. Delight on viewing a statue. See ! my lord, Would you not deem it breath'' d, and that those veins Did verily bear blood ? sweet Paulina, make me think so twenty years together ; No settled senses of the world, can match the 'pleasure, of that madness. Proverbs.— 1. Hot love is soon cold. 2. Gold goes in at any gate except Heaven's gate. 3. He that stays in the valley shall never get over the hill. 4. Human blood is all of one color. 5. If we like to le good, we shall be. % MIRTH, JOLLY LAUGHTER. 417. When delight arises irom ludi- crous or fugitive amusements, in which others share with us, it is called mirth, LAUGHTER, Or MERRIMENT; which Opens the mouth horizontally, shrivels the nose, raises the cheeks high, lessens the ap- erture of the eyes, and fills it with tears. 418. Invocation of the goddess of Mirth. But come, thou goddess, fair and free, Tn heav'n, yclep'd Eu-p/zos-y- ne, And of men — heart-easing Mirth'; Whom lovely Venus bore j Comt, thou nymph, and bring with thee Mirth, and youthful Johty ; Quips, and cranks, and wanton wiles, Nods, and beckz, and wreathed smiles ; Such as hang on Hebe's cheek, and love to live in dimples sleek : sport, that wrinkled care derides, And Laughter — holdingboth his sides ; come and trip it as ye go, On the light fantas- ti: toe ; And in thy right hand — bring with thee — The mountain nymph — sweet Liberty. ECSTACY, RAPTURE, &c. 419. Ecstacy, Rapture, Transport, express an extraordinary elevation of 63 the spirits, an excessive tension of mind : they signify to be out of one's self, oat af one's mind, carried away beyond one's self. Ecstacy— benumbs the faculties, takes away the power of speech, and sometimes of thought ; it is generally occasioned by sudden and unexpected events : but rapture often invigorates the powers and calls them into action. The former, is common to all persons of ardent feelings ; especially, children &c, the illiterate ; the latter is common to persons of superior minds, and circum- stances of peculiar importance. 420. 1. What followed, was all ec- "stacy, and trances : Immortal pleasures — round my swimming eyes did dance. 2. By swift degrees, the love of nature works, And warms the bosom, till at last sublim'd To rapture and enthus'as- tic heat, We feel the present Deity 3. Scorns the base earth and crowd below, And. with a peering wing, still mounts on high, 4. He plaifd so sweetly, end so sweetly sung, That on each note the enraptur'd audience hung. various, musical, and rapturous as in Joy : when declaring, the right hand, open, is pressed forcibly on the breast ; it makes approaches with the greatest delicacy, and is attended with trembling hesitancy and confusion; if successful, the countenance is lighted up with smiles; wttsuccessful love adds an air of anxiety and melancholy. 422. To the above may be added, Shakspeare's description of this affec- tion, as given by the Good Shepherd, who was requested to tell a certain youth what 'tis to love. "It is to be made of phantasy ; All made of passion, and all made of wishes : All adoration, duty, and obedience ; All humbleness, all patience and ^patience : All purity, all trial, all observance." Love describ- ed. Come hither boy ; if ever thou shalt love, in the sweet pangs of it remember me : For such as I am — all — true lov- ers are : Unstaid and skittish in all mo- tions else ; Save in the constant image of the creature that is belov'd. 423. Languishing Love. 1. fel- low, come, the song we had last night : Mark it Cesario ; it is old and plain ; The Spinsters, and the knitters in the sun, And the free maids, that wave their threads with bones, Do use to chant it ; it is silly sooth, And dallies with the innocence of love, Like to old age. LOVE, fee. 421. Love— gives a soft serenity to the countenance, a languishing to the eyes, a sweetness to the voice, and a ten- derness to the whole frame : forehead smooth and enlarged ; eye-brows arch- ed ; mouth a little open ; when entreat- ing, it clasps the hands, with interming- led fingers, to the breast ; eyes languish- ing and partly shut, as if doating on the beloved object ; countenance assumes the eager and wistful look of desire, but mixed with an air of satisfaction and repose ; accents soft and winning, voice persuasive, flattering, pathetic, PITY, COMPASSION. 424. Pity— benevolence to the afflic- ted; a mixture of love for an object which suffers, whether human or animal, and a grief that we are unable to remove those sufferings. It is seen in a compassion- ate tenderness of voice; a feeling of pain in the countenance ; features drawn together, eye-brows drav n down, mouth 64 open, and a gentle raising and falling of the hands and eyes ; as if mourning over the unhappy object. 425 . Hadst thou but seen, as / did, how at last, thy beauties, Belvidera, like a wretch — That's doom'd to banishment, came weeping forth : Whils't two young virgins, on whom she once leaned, Kind- ly look'd up, and at her grief grew sad ! Ev'n the loud rabble, th't were gather'd round — To see the sight, stood mute, when they beheld her ; govern* d their roaring threats, and grumbled pity. 426* Pity. 1. But from the moun- tain's grassy side, A guiltless feast I bring : A script, with fruits and herbs supplied, And water from the spring. 2. How many bled, By shameless variance, between man and man ! 3. On the bare earth, exposed, he lies, With not a friend to . close his eyes. 4. He that's merciful unto the bad, is cruel to the good. 5. Life, fill'd with grief's distress- ful train, Forever asks the tear humane. forcibly than usual, in order to express our desires more strongly, and our earn- est expectation of receiving the object of them. 428. Picture of Hope. L But thou, hope ! with eyes so fair. What was thy delighted measure? Still it whisper'd — promis'd pleasure, And bader the lovely scenes at distance hail; Stili would her touch the strain prolong, And from the rocks, the woods, the vale, She called an echo still thro' all her song; And where her sweetest theme she chose, A soft, responsive voice was heard, at every close, And Hope, en- chanted, smil'd, and waived her golden hair. DESIRE, HOPE. 427. Hope —is a mixture of joy and ^desire, agitating the mind, and antici- pating its enjoyment ; it ever gives pleasure ; which is not always the case "with wish and desire ; as they may pro- duce or foe accompanied with pain and anxiety. Hope erects and brightens the countenance, opens the mouth to half u smile, a ches the eye-brows, gives the eyes an eager and wistful look ; spreads the arms with the hands open, ready to receive the object of its wishes, towards which it leans a little ; the voice is some- what plaintive, and manner inclining to eagerness, 1. ; ' coloured by doubt and anxietv ; the breath drawn inward more HATRED, AVERSION. , 429, When, by frequent reflections on a disagreeable object, our disappro- bation of it is attended with a strong disinclination of mind towards it, it is called hatred ; and when this is accom- panied with a painful sensation upon the apprehension of its presence and ap- proach, there follows an inclination to avoid it, called aversion : extreme ha- tred is abhorrence, or detestation. 430. Hatred, or aversion expressed to, or of any person, or any thing, that is odious, draws back the body to avoid the hated object, and the hands, at the same time, thrown out and spread, as if to keep it off; the face is turned away from that side which the hands are thrown out ; the eyes looking angrily and obliquely, or asquint, the way the hands are directed, the eye-brows atft contracted, the upper lip disdainfully drawn up; the teeth set; the pitch of the voice is loud, surly, chiding, iangmd 65 and vehement ; the sentences are short and abrupt. Hatred— cursing the ob- ject hatred. Poisons — be their drink, Gall — worse than gall, the daintest meat they taste. Their sweetest shade, a grave of Cyprus trees. Their sweetest prospects, murd'ring basalisks ; Their music — frightful as the serpent's hiss. And boding screech -owls make the con- cert full ; All the foul terrors of dark seated hell. times, to express anger with uncommon energy, the voice assumes a low and forcible tone. 433. Ex. Hear me, rash man,- on thy allegiance hear me j Since thou hast striven to make us break our vow, Which, nor our nature, nor our place can bear, We banish thee forever from our sight, And our kingdom : If when three days are expired, Thy hated trunk be found in our dominions. That moment is thy death : — Away. ANGER, RAGE, FURY; 431. Which imply excitement or violent action ; when hatred and dis- pleasure rise high, on a sudden, from an apprehension of injury received and perturbation of mind in consequence of it, it is called anger : and rising to a very high degree, and extinguishing humanity, it becomes rage and fury : anger always renders the muscles pro- tuberant ; hence, on angry mind and protuberant muscles are considered as cause and effect. 432. Violent anger or rage, express- es itself with rapidity, noise, harshness, trepidation, and sometimes with inter- ruption and hesitation, as unable to utter itself with sufficient force. It wrinkles and elouds the brow, enlarges and heaves the nostrils ; every vein swells, muscles strained, nods or shakes the head, stretches out the neck, clenches the fists, breathing hard, breast heaving, teeth shown and gnashing, face bloated, red, pale or black ; eyes red, staring, rolling and sparkling ; eye-brows drawn down over them, stamps with the foot and gives a violent agitation to the whole body. The voice assumes the highest pitch it can adopt, consistantly with force and loudness; Tho' some- REVENGE. 434. Revenge— is a propensity and endeavor to injure or pain the offen- der, contrary to the laws of justice ; ! which is attended with triumph and ex- ' ultation, when the injury is inflicted, or ! accomplished. It exposes itself like ! malice, or spite, but more openly, loudly I and triumphantly ; sets the jaws, grates the teeih ; sends blasting flashes from the eyes ; draws the corners of the mouth towards the ears : clenches both fists, and holds the elbow in a straining man- ner : the tone of voice and expression are similar to those of anger ; but the pitch of voice is not so high, nor loud. 435. Determined Revenge. If they but speak the truth of her, These hands shall tear her; if they wrong her honor. The proudest of them shall well hear of it. Time hath not so dried this blood of mine, Nor age so eat up my invention. Nor fortune made such havoc of my means Nor my bad life — 'reft me so much of friends, But they shall find awak'd in such a kind, Both strength of limb and policy of mind, Ability in means, and choice of friends, to quit me of them thoroughly. 66 436, Revenge. If it will feed no- thing else it will feed my revenge. He hath disgraced me, and hinder' d me of half a million ; laugh'd at my losses, mocked at my gains, scorn'd my nation, thwarted my bargains, cool'd my friends, heated mine enemies. And what's his reason ? 1 am a Jew f Hath not a Jew eyes ? ftath not a Jew hands ? organs, dimensions, senses, affections, pasHons ? Is he not fed with the same food; hurt with the same weapons; subject to the same diseases ; heal'd by the same means ; warm'd and cool'd by the same summer and winter," as a Christian is ? If you stab us, do we not bleed ? If you tickle us, do we not laugh ? If you poison us, do we not die ? , And if you wrong us, shall we not rtvenge ; If we are like you in the rest, we will resemble you in that. If a Jew wrong a Christian, what is his humility ? Revenge. If a Chris- tian wrong a Jew, what should his suf- ferance be by christian example. Why, Revenge. The villiany you teach me / will execute ; and it shall go hard, but I will better the instruction. ANGER, HATRED, REPROACH. 437. Reproach — is settled anger, or hatred, chastising the object of its dislike, by casting in his teeth the secret causes of his misconduct, or imperfections : the brow is contracted, the lip turn'd up with scorn, the head shaken, the voice low, as if abhorring, and the whole body expressive of aversion: 438. Reproaching with want of cour- age and spirit. Thou slave, thou wretch, thou coward ! Thou little valiant, great in villainy, Thou ever strong upon the stronger side ! Thou Fortune's champion, thou dost never fight — but when her hu- morous ladyship is by — to teach thee, safety ! thou art perjured too, and*sooth~ est up greatness. What a fool art thou, A ramping fool ; to brag and stamp, and swear, Upon my party! Thou cold- blooded slave, Hast thou not spoke like* thunder on my side, Been sworn my soldier? Bidding me depend upon thy stars, thy fortune, and thy strength ? And dost thou now fall over to my foes T Thou wear a lion's hide: doff 'it, for shame, And hang a calfs skin on those recreant limbs. TERROR OR FRIGHT, 439. When violent and sudden, it opens very wide the mouth, shortens the nose, draws down the eye-brows, gives the countenance an air of wildness, cov- ers it with deadly paleness, draws back the elbows parallel with the sides, lifts up the open hands — with the fingers spread to the height of the breast, at some distance before it, so as to shield it from the dreadful object. One foot is drawn back behind the other, so that the body seems shrinking from the danger, and putting itself in a posture for flight. The heart beats violently, the breath is quick and short, and the whole body is thrown into a general tremor. The voice is weak and trembling, the sentences short and the meaning confused and in- coherent. Imminent danger produces vi- olent shrieks, without any articulate sounds; sometimes confuses the thoughts, produces faintness, which is sometimes followed by death. 440. Ah ! mercy on my soul ! W^hat is that? My old friend's ghost? They say none but wioked f®\ks walk, I wish I were at the bottom of a coal-pit. See I how long and pale his face has grown since 67 liis death: he never was/? andsome ; and -death has improved him very much the wrong: way. Pray do not come near me ! I wish'd you very well when you were nlivt ; but I could ntver abide a dead man, cheek by jowl with me. Ah, ah, mercy on us ! No, nearer pray, If it be only to take leave of me that you are come back ; I could have excused you the ceremony with all my heart, or if } r ou — mercy on us ! no nearer pray, or, if you have wronged any body, as you al- ways loved money a little, I give you the word of a frightened Christian; I will pray as long as you please, for the de- liverance, or repose of your departed soul. My good, worth?/, noble friend, do, pray disappear, as ever you would wish your old friend to come to his senses again. GRIEF AND REMORSE 441. Are closely allied to sorrow and Remorse ; or a painful remem- brance of criminal actions and pursuits; casts down the countenance, clouds it with anxiety; hangs down the head, shakes it with regret, just raises the -eyes as if to lookup, and suddenly casts them dow T n again with sighs ; the right hand sometimes beats the heart or head, and the whole body writhes as if in self- aversion. The voice has a harshness as in hatred, and inclines to a low and reproachful tone : weeps, stamps, hur- ries to and fro, runs distracted, or faints away. When it is violent, grovels on the ground; tears the clothes, hair or flesh ; screams I sometimes it produces torpid sullen silence, resembling total apathy. 442. Remorse for Drunkenness. 1 1 remember a mass of things, but nothing distinctly; a quarrel, nothing wherefore. that men should put an enemy in their mouths to steal away their brains ; that we should with joy, pleasure, revel, applause, transform ourselves int( beasts : I will ask him for my place a- gain ; he shall tell me— I am a drunk- ard : had I as many mouths as Hydra, suck an answer would stop them all. — To be now— a sensible man, by and by a fool — and presently— a beast! O strange ! every inordinate cup is un- bless'd, and the ingredient is a devil. 443. Grief, deploring loss of happi- ness. I had been happy, if the general camp, Pioneers and all, had wrong'd my loves so had I nothing known : now, forever, farewell the tranquil mind : farewell content : farewell the plumed troop, and the big war, that make ambi- tion — virtue ! farewell ; farewell the neighing steed, and the shrill trump, the spirit stirring drum, the ear piercing fife, the royal banner, and all quality ; pride, pomp and circumstances of glo- rious war ! Farewell ! Othello's occupa- tion's gone. DESPAIR, 444. As a condemned criminal, or one who has lost all hope of salvation, bends the eye brows downward, clouds the forehead, rolls the eyes around fret- fully, eyeballs red and inflamed like a rabid dog ; opens the mouth horizon- tally, bites the lips, widens the nostrils, and gnashes the teeth ; The head is pressed down upon the breast ; heart too hard to permit tears to flow • arms are sometimes bent at the elbows; the fists clench'd hard ; The veins and muscles swollen ; the skin livid : the 68 "whole body strained and violently agi- tated; while groans of inward torture are more frequently uttered than words. If any words are spoken, they are few, and expressed with a sullen eager bit- terness 5 the tones of the voice often loud and furious, and sometimes in the same pitch. for a considerable time. 445. This state of human nature is too terrible, too frightful to look, or dwell upon, and almost improper for representation : for if death cannot be counterfeited without too much shock- ing our humanity ; despair, which ex- hibits a state ten thousand times more terrible than death, ought to.be viewed with a kind of reverence to the great Author of Nature ; who seems some- times to permit this agony of mind, as a warning to avoid that wickedness, which produces it : it can hardly be over-acted. SORROW AND SADNESS. 448. In Sorrow — when moderate, the countenance is dejected, the eyes are cast down, the arms hang lax, sometimes a little raised, suddenly to jail again ; the hands open, the fingers spread, the voice plaintive, and fre- quently interrupted with sighs. But when immoderate, it distorts the coun- tenance, as if in agonies of pain ; raises the voice to the loudest complainings, and sometimes even to cries and shrieks; wrings the hands, beats the head and breast, tears the hair, and throws itself on the ground; like some other passions in excess, it borders on phrenzy, 447. Seems madam ! nay it is, I know not seems ; 'tis not alone my inky cloak, good mother; Nor customary suits of sol- emn black ; nor windy smpiration of fQrc'd breath ; no, nor the fruitful river in the eye ; nor the dejected 'havior of the visage: together with all forms, modes, shows of griej , that can denote me truly; But I have that within, which passtth show; these but the trappings and suits of woe. 448. Inward Sorrow. Say that a- gain ; the shadow of my sorrow ! Ha ! let's see : 'Tis very true, my grief lies all within ; And these external manners of lament, Are merely shadows to the unseen grief, That swells, with silence, in my tortured soul; There — lies the substance • And' I thank thee king, For thy great bounty, that not only giv'st Me cause to wail, but teachest me the way, How to lament the cause. I'll beg one boon, And then be gone and troubU you no more. ATTENTION, LISTENING, &c. 449. Attention— to an esteemed 01 superior character, has nearly the same aspect as Inquiry, and requires silence: the eyes are often cast upon the ground, sometimes fixed upon the face of the speaker ; but not too pertly, or familliar- ly; when looking at objects at a distance, and listening to sounds, its manifesta- tions are different- Inquiry into some difficult subject fixes the body in nearly one position, the head somewhat stoop- ing, the eyes poring, and the eye-brows contracted. 450. Inquiry — mixed with suspicion -. Pray you, once more — Is not your fath- er grown incapable of reas'nable af- fairs ? is he not stupid With age, and altering rheums? Can he speak, hear, Know man from man, dispute his owja 69 estate? Lies he not bed-rid, and again ) be lost forever; As if two suns shonld mea* does nothing, But what he did being i in one meridian, And strive, in fieiy diildish. combat, for the passage. 2. Who does one thing, and another tell, My heart defesfs him as the gates of hell, 3. Hence y from my sight, Thy father cannot burr thee ; Fly with thy infamy to some dark: cell, Where, on the confines of eternal night, Mourning, misfortunes, cares ana anguish dwell. SURPRISE, WONDER, AMAZE- MENT. 451. An uncommon object produces wonder ; if it appears suddenly, it be- gets surprise, which continued, produ- ces amazement, and if the object of won- der comes gently to the mind and a- verts the attention by its beauty and grandeur, it excites admiration, which is a mixture of approbation and wonder; so true is the observation of the Poet ; Late time shall wonder, that my joys shall raise ; For wonder is involuntary praise. 452. Wonder or Amazement — opens the eyes and makes them appear very prominent : sometimes it raises them to the skies ; but more frequently fixes them upon the object, if it be present, with a, fearful look : the mouth is open and the hands held up nearly in the at- titude of fear ; and if they hold any thing, they drop it immediately, and unconsciously ; the voice is at first low, but so emphatical that every word is pronounced slowly and with energy, though the first access of this passion often stops all utterance ; when, by the discovery of something excellent in the abject of wonder, the emotion may be called admiration, the eyes are raised, the hands are lifted up, and clapp'd to- gether, and the voice elevated w r ith ex- pressions of rapture. 453. Hatred of a rival in glory. Exs. 1. He is my bane, I cannot bear him ; Qne heav'n and earth can never hold us hflth : Still shall we hate, and with de- nance deadly, Keep rage alive, till one VENERATION, DEVOTION. 454. Veneration — to parents, teach- ers, superiors or persons of eminent virtue and attainments, ;is an humble and respectful acknowledgement of their excellence, and our own inferiori- ty : the head and body are inclined a little forward, and the hand, with the palm downwards, just raised tc^meet the inclination of the body, and then let fall again with apparent timidity and diffidence : the eye is sometimes lifted up, and then immediately cast down- ward, as if unworthy to behold the ob- ject before it ; the eye brows drawn down in the most respectful manner ; the features, and the whole body and limbs, all composed to the most pro- found gravity ; one portion continuing without much change. 455. When Veneration rises to ad- oration of the Almighty Creator and Redeemer, it is too sacred to be imita- ted, and seems to demand that humbte annihilation of ourselves, which must ever be the consequence of a just sense of the Divine Majesty, and our own un~ worthiness. This feeling is always ac- companied with more or less of awe, according to the object, place fcc — Respect — is but a less degree of venera- tion, and is nearly allied to modesty. 70 SCORN, CONTEMPT. 456. Sneer — is ironical approbation; with a voice and countenance of mirth somewhat exaggerated, we cast the se- verest censure ; it is hypocritical mirth and good humor, and differs from the real l>y the sly, arch, satyrical tones of voice, look and gesture, that accompa- ny it; the nose is sometimes turned up, to manifest our contempt, disdain. 457. Scoffing, at supposed Cowardice. Satan beheld their flight, And to his mates — thus in derision calPd : friends ! why come not on those victors proud? Ere while they fierce were com- ing, and when we, To entertain them fair, with open front, And breast, (what rxmld we more ?) propounded terms of composition; straight, they changed their minds, Flew off, and into strange vagames fell, As they would dance ; yet, for a dance, — they raised Somewhat extravagant and wild, perhaps for Joy of offer'd peace • but I suppose, If our proposals once again were heard, we should compel them to a quick result excited by expectation of some evil, or apprehension of impending danger; it expresses less apprehension than dread, and this less than terror or fright : it excites us to provide for our security on the approach of evil ; sometimes settles into deep anxiety, or solicitude : it may be either filial in the good, or slavish in the wicked. See the engraving for its external appearance, and also Terror and Fright. 459. Awe and Fear. Now all is hush'd, — and still, as death ! How rev- erend is this tall pile, Whose ancient pillars rear their marble heads, To bear aloft its arc'd and pondrous roof, By its own weight made steadfast and im- moveable, Looking tranquility! it strikes an awe, And terror on my aching sight. The tombs, And monu- mental caves of death look cold, and shoot a chillness to my trembling heart. Give me thy hand, and let me hear thy vo i C e_Nay. quickly speak to me, and let me hear' Thy voice,— my own af- frights me with its echoes. FEAR, CAUTION. 458. Fear— is a powerful emotion, SIMPLE LAUGHTER. 460. Raillery— may signify a ban- tering, a prompting to the use of jesting language; good humored pleasantry, or slight satire; satirical merriment, wit, irony, burlesque. It is very difficult in- deed, to mark the precise boundaries of the different passions, as some of them are so slightly touch'd, and often melt into each other • but because we cannot perfectly delineate every shade of sound and passion, is no reason why we should not attempt approaches to it. 461. Rallying a person for being melancholy. Let me play the fool with mirth and laughter; so let wrinkles 71 come, And let my liver rather heat with wine, Than my heart cool with mortify- ing groans. Why should a man, whose blood is warm within, Sit like his grand- sire — cut in alabaster? Sleep, when he wakes, and creep into the jaundice— By being peevish ? I tell thee what, An- thonio. (I love thee, and it is my love that speaks ;) There are a sort of men, whose visages Do cream and mantle — like a standing pond, And do a wilful still- fiess entertain, with purpose to be dress'd in an opinion Of wisdom, gravity, pro- found conceit, As who should say — " 1 am Sir Oracle, And when I ope my lips, let no dog bark :" I'll tell thee more of this another time ; But fish not with this melancholy bait, For this fools' gudgeon, this opinion j Come, good Lorenzo, fare ye well awhile, I'll end my exhortation after dinner. HORROR. 462, Horror — is an excessive degree of fear, or a painful emotion, which makes a person tremble : it is generally composed of fear and hate(Lor disgust: the recital of a bloody deed ; $lls one with horror ; there are the horrors of war, and the horrors of famine, horrible places and horrible dreams ; the ascension seems to be as follows, the fearful and dread- ful, (affecting the mind more than the body,) the frightful, the tremendous, ter- rible and horrible : the fearful wave ; the dreadful day ; frightful convulsions ; tremendous storms ; terrific glare of the eyes ; a horrid murder. 463. Horror. Hark! — the death- denouncing trumpet— sounds The fatal charge, and shouts proclaim the onset. Destruction — rushes dreadful to the field, And bcUhes itself in blood. Havoc let loose, Now undistinguished— rages all around; While ruin, seated on her dreary throne, Sees the plain strow'd with subjects, truly hers, Breathless and cold. WEEPING. 464. Weeping — is the expression, or manifestation, of sorrow, grief, an- guish or joy by out-cry, or by shedding, tears ; a lamentation, bewailing, be- moaning: we may weep each other's woe, or weep tears of joy ; so may tbe rich graves weep odorous gum and balm ; there is weeping amber, and weeping grounds : crying — is an audi- ble expression accompanied, or not, with tears ; but weeping always indicates the shedding of tears- and, when called forth by the sorrows of others, especial- ly, it is an infirmity of which no man would be destitute. SIMPLE BODILY PAIN. 465. Pain— maybe either bodily, or mental ; simple, or acute. Bodily Pain, is an uneasy sensation in the body, of any degree from that which is slight, tu 72 extreme torture ; it may proceed from pressure, tension, separation of parts by violence, or derangement of the func- tions: mental pain — is uneasiness of mind : disquietude ; anxiety ; solicitude for the future ; grief or sorrow for the past: thus we suffer pain, when we fear, or expect evil ; and we feel pain at the loss of friends, or property. Pain mid the like • affections, indicate a pres- sure or straining. ACUTE PAIN, 466. Bodily, or Mental, signifies a bigh degree of pain, which may appro- priately be called agony, or anguish ; the agony is a severe and permanent pain; the anguish an overwhelming pain : a pang— is a sharp pain, and gen- erally of short continuance : the pangs of conscience frequently trouble the per- son who is not hardened in guilt ; and the pangs of disappointed love are ximong the severest to be borne : "What pangs the tender breast of Dido tear!" as veneration, love, esteem, takes away the familiar gesture and expression of simple love : it is a compound passion excited by something novel, rare, great, or excellent, either of persons or their works : thus, we view the solar system with admiration. It keeps the respect- ful look and attitude : the eyes are wide open, and now and then raised towards heaven ; the mouth is open ; the hands lifted up ; the tone of voice rapturous ; speaks copiously and in hyperboles. 468. Admiration — is looking at any thing attentively with appreciation ; the admirer suspends his thoughts, not from the vacancy, but from the fulness of his mind : he is riveted to an object, which temporarily absorbs his faculties : no- thing but what is good and great excites admiration ; and none but cultivated minds are very suscepti ble of it ; an ig- norant person cannot admire : because he does not appreciate the value of the thing : the form and use must be seen at any rate. ADMIRATION. 467. A mixed passion consisting of xspnder, mingled with pleasing emotions; ADMIRATION & ASTONISHMENT: 469. Implies confusion, arising from surprise, &c. at an extraordinary, or unexpected event : astonishment signi- fies to strike with the overpowering voice of thunder ; we are surprised if that does, or does not happen, which we did or did not expect ; astonishment may be awakened by similar event3, which are more unexpected and more unaccountable : thus, we are astonish- ed to find a friend at our house, when we supposed he was hundreds of miles distant; or to hear that a person has t traveled a road, or crossed a stream, that we thought impassable. 73 470. Vocal Music— is music of the voice, incontra-distinction to Instrumen- tal Music. Sounds are heard through the ear, and may be imitated by the voice. There are three parts : 1. RYTHM, or length of sounds and divisions of time ; i. e. long or short : 2. MELODY, ox pitch and succession of sounds } L e. mere or low : 3. DYNAMICS, or strength and jorce of sounds ; i. e. loud or soft. The elements of music are three ; the length, pitch and quality of sounds. Th« seven pitches of sound constitute the musical alphabet, on which are placed our first seven letters 5 the eighth is a repetition of the first : as follows, in four octaves. >AP i» -0- ( 2-rC^- S ODEFGARCDEFGABODEFaABCDEFrrA.Br 12 »3 45678 2 34567823456782345678 471. There are seven kinds of notes, and as many rests ; which, with other musical characters, may be seen below under appropriate numbers: 1. whole note (and its rest) each of which is four seconds long : 2. half note, (and it» rest,) two seconds long : 3. quarter note, (and its rest,) one second long : 4. eighth note, (and its rest,) half a second : 5. sixteenth note, (and its rest.) quarter of a second : 6. thirty-second note, (and its rest,) one eighth of a second : 7. sixty-fourth note, (and its rest,) one sixteenth of a second : 8. the hold ; which generally prolongs the note over which it is placed half its length : 9. repeat ; to be. sung twice : 10. figure 3 over or under three slured notes, to be sting in the time of two : 11. staccato, showing notes under it must be sung distinctly and abruptly : 12. sharp, raising the note after it half a tone : 13. flat, depressing a note half atone: 14. single bars, showing the end of measures : lo. double bars, and close, showing the end of strains and times. t| If I tj l±a 11*1 iH Mi rfi| 8 9 10 11 12 1314 15 -'if 472. The first character in the following example is the g clef, which show? the situation of the letter G> (which is on the second line) in all the parts except the base, whose clef is railed the F clef, which is placed on the jourthlir** The letters D L and U indicate the movements of the hand down, left, and wjp. ^I^^F^^F^feJgfegi^ DUDUDUDUDUDU I) U DU DU DU DUDU 1) I 473. TIME. The figures 2-2 4-2 3-2 &c. show the number of notes and Hoimu a measure, and the ki>d of note® that fill a meeuuro : i. e~ vhe KFffM 74 figures show the number, and the to web. the kind: the upper is the bumheatos and the lower the denominator. S Fg^^-j^^ |J£J^fe^|gjggt] DUDU D U DUDU DUDU D U DUDU ~1 H i l~ i i i H rr4~i t fSS^gS 1 ? DUDU DUlU DUDU DUDU DUDU DUDU ^ — f— -H-Fr-'r+i— c r-r^f-r-b/fr--.rET-FPr- ^:^::si Fft ip DLU DLUDLU DLU DLUDLU DLU DLU DLU i 2E U> P _L_ pa r<» d " *»~g" r rtr- _ I g ^ 9 & Law. • -4 .rence! Law rence ! Take your grist and go right 35 m ::£=£ ^E$I -H^ZSZ straight to mill, And see, cay boy., that not bit you £[>i]L 75 3. Round for four voices in the key of A Minor. =£ > 5»_ IPCC^— — g£ =#?-- §3« ~Si — ^ The bell that's ia the ste - pie high, Is ring - ing mer-ri-ly. 4. Round for four voices in the key of G. ife q i T s: & =s=i= *Efc Be - fore you make a pro - inise, Con -^S 1 ^ Iti^s^gs si - der. well its im- 9 -£tl= & — tr por - tance; And, when made, en - grave it up- on your heart. 5. Round for three voices in the key of G. ■rj-ftr#'+ | * ' r T T . IV ! p Jr\ '~x~ r r * " " \ & + r ; " • o i - L I— >- mm /i ' > . r ■ ; i i r i ■ ; ' i i r ® - cd + ' i a • r '.■■■»: \ ' J ~Jj: I ! J I r*--.fi J 1 i i ^ 1 i -. The bell doth to 11 3 Its e : choesroll,I know the sound full well. I hear it ring. n it '- It y # i i* i , s J / \ \ - & m \ a I II ■ 1 |_ !* i J 1 i** i t \\ Hi. d * P 1 *> ,4 1 7^ T i rH ' " ~Pi ' " H ! <^i i * c. i CT. * callstosing, Withitsbim,bim,bim, borne, bell, Borne, borne, bim, borne, belL ifc 6, Round for four voices in the key of D. 1> ^ * * » & & 9 ' ^ & — s^\ • Morn-ing is break-ing,Song-sters are wa-king ; All things are cheer-ly , When 'tis so ear-ly . 7. Round for four voices in the key of A. **£ j± qanw t ±mmmb When a wea-ry task you find it, Per-se- vere andne-ver mind it, Ne-ver mind it,Ne-ver mind tt 8, Round for four voices in the key of E. -ZZZaZI—m m M Y x ,-rf-L. P§g XT -&- «+-*- Spi-rUs bright! Make our la - bors light. Teach us ail the Pii^^gf. -£ — r tf~ pleas-ing art, To ^ — w — * — ST do our work with cheer - ful heart. 9. Round for four voices in the key of F. 'mm^ mm^mi^m tm Sing it o - ver with your might, Never leave If, Never leave it,Till 'tis ri£b4- SO- io. Round for four voices in the key of B fiat. m SEE z=fi>: irgr. & -»—

_> 3 >r- J>35> ^3£S >.^> y y :> > o:>,- > ")i> »:» '>t^x> ir~ •>^> r:0 35T» >->r>> xr ~ ;>"> _^Jt> . .351 :>> zx> r? >Jl >-? ^ tg >-^- ^^ -' > > > >5j ' >3 ^^5" ?za ZEST >^: 3>r .-»> >1> ">v^ » LIBRARY OF CONGRESS 017 663 009 7