■K \X o 0^ \0 o . o- -\- -;. ,^^ .0 N #i % aN -\^ 0^ V S -7- ^T ,0 o ,0o. ^:,,.,X"""'/; % /.'k^.-^-^ %,<" :gmK: ^^^ ""I , X -^ A A .V . ^ v^ :^ vOO, <:^ ^^V) ^ ^0 o^^ '' ^ .^: ^ '■ " / 'c> •o 'oo Xi^. ^1^^ 0' « *© T,-^\*^ o V < /• C^^'-.^^O. ,-V- ■S^^>fN. , • 0' « ^. CV .O^y^%^^% '^^ v- ^ A HISTORY OF THE ANCIENT WORLD PLATE I A PORTION OF THE PARTHENON AND ITS FRIEZE A HISTORY OF THE ANCIENT WORLD BY GEORGE STEPHEN GOODSPEED, Ph.D. w LATE PROFESSOR OF ANCIENT HISTORY IN THE UNIVERSITY OF CHICAGO REVISED BY WILLIAM SCOTT FERGUSON, Ph.D. PROFESSOR OF HISTORY, HARVARD UNIVERSITY AND STILLMAN PERCY ROBERT CHADWICK, A.M. INSTRUCTOR IN HISTORY, PHILLIPS EXETER ACADEMY WITH ILLUSTRATIONS, MAPS, AND PLANS NEW YORK CHARLES SCRIBNER'S SONS 1912 Copyright, 1904 and 191 2, bv CHARLES SCRIBNER'S SONS CCI.A314956 So F. M. G. TO WHOSE COURAGE, FAITH, AND PRACTICAL HELP IN A DARK YEAR, THIS VOLUME BEARS ABUNDANT WITNESS PREFACE It is now eight years since my father, Professor Good- speed, wrote "A History of the Ancient World." Had he lived it would have been his first care to follow the results of historical research and advancing methods of teaching history in secondary schools by frequent revi- sions of the subject-matter of the text. Recognizing the growing faith in the book on the part of those who have come to know and teach it, and the value and necessity of a revision at the present time, the family of the author have secured the services of Professors Ferguson and Chadwick to make such changes as the author himself would have considered as adding to the value of the book. It is believed that the book in its present form will per- petuate that spirit of usefulness and the genuine schol- arly feehng which characterized the author's Hfe and work. T. H. GOODSPEED. Department of Botany, University of California. REVISERS' NOTE We have been led to make this revision of the late Professor Goodspeed's " History of the Ancient World " mainly by three considerations : its use of an easy, grace- ful, yet clean-cut and vigorous, English; its firm grasp of the great main lines of historical development, and its high excellence in respect of type, paper, and illustra- tions. There seemed to us to be no necessity that a text-book should be trivial in style, weak in coherence, or inferior in presswork. Accordingly, we have been careful to preserve in the revision the character of the original. The book remains in essentials the work of Professor Goodspeed. On the other hand, we have by no means contented ourselves with the correction of verbal inaccuracies. While at our work we have had constantly in mind the possibiHty, by making additions, expansions, and other modifications, of meeting more closely all reasonable de- mands of experienced teachers. And at the same time we have tried to make the text a faithful exponent of the views- now held in the most authoritative scientific circles. It is our hope that the book, as revised, will be found — in its comparative neglect of the growth of consti- tutions, and the comparative fulness with which it treats the matured governments of Sparta, Athens, and Rome; in its care for the transitions from the old world of the East to Greece and from Greece via Sicily and Magna X Revisers' Note Graecia to Italy; in its reduction of the political history of Egypt and Babylonia and of later Rome to a mere out- line; and, above all, in its effort to interpret historically the Hellenistic Age — a fairly close approach to the ideal as stated in the recent report of the Committee of Five of the American Historical Association. As for its scien- tific quality, it will suffice to say that nowhere else in English, so far as we know, can the teacher find so closely followed the general conception of ancient history which we owe to the epoch-making work of Professor Eduard Meyer, of the University of Berlin. Attention may be called to a number of pedagogical improvements. (i) At the head of each section we have set in bold- faced type its general contents, and in the margins we have given a more detailed analysis of the text. (2) The pronunciation of difficult words has been in- dicated on their first occurrence in the narrative as well as in the index. (3) The index has been arranged so as to enable the student to find place-names on the maps without diffi- culty. (4) A select list for reading has been added. This has been compiled almost exclusively from five single-volume works. It makes it possible for teachers in schools with large classes and small library funds to attend to col- lateral reading. For the small sum of eighty dollars, ten copies of each of these five books can be procured. The topics for this list have been chosen and the refer- ences made by a successful and experienced teacher — Miss Margaret McGill, Head of the History Department of the Newton High School, Massachusetts. Revisers' Note xi (5) By the use of strong colors, as well as by additions and corrections in details, the value of the maps taken from the first edition has been enhanced substantially. Four new maps have been added. The number of full- page illustrations has been nearly doubled. (6) A table of dates and events has been added. This contains the chronological data found indispensable dur- ing many years' experience in college preparatory work. (7) The material set into the text in smaller type has been expanded {a) by a number of significant Greek and Roman legends; {h) by occasional explanations of diffi- cult matters. The latter are intended primarily for the teacher, upon whom, as Professor Goodspeed wrote in some omitted Suggestions to Teachers, "the usefulness of this book will depend largely. " William Scott Ferguson. S. Percy R. Chad wick. PREFACE TO FIRST EDITION This volume owes much to a wide variety of helpers. Doubtless, what may be original in it is of least value. Accordingly, the author wishes, first of all, to make general confession of having drawn upon any stores of pedagogical widsom and any treasures of scholarship which seemed to contribute to his subject. In particular, however, special acknowledgments are due to some who have given personal assistance in the preparation of the book. Professors F. B. Tarbell and Gordon J. Laing, of the University of Chicago, have made helpful suggestions regarding the illustrations. Frances Ada Knox, Assist- ant in History in the University of Chicago, has given im- portant aid in the preparation of the manuscript and in other ways. The maps, charts, and plans have had the skilful and scholarly attention of Mr. Harold H. Nelson, now of the Syrian Protestant College, of Beyrout. The book has also profited from the suggestions of a number of teachers in East and West who have read it in whole or in part. Nor should the share of the publishers be for- gotten, whose warm interest and generous co-operation have made work with them a pleasure. If the book suc- ceeds in serving the cause of sound historical learning in high-schools and academies, their share in making this possible is no small one. G. S. G. The University of Chicago, May, 1904. CONTENTS I. THE EASTERN EMPIRES PAGE Preliminary Survey i 1. The First Kingdoms in Egypt and Babylonia . . s 2. The Early Babylonian Empire lo 3. Egyptian and Babylonian Culture 14 4. The Egyptian (New) Empire 29 5. The Syrian States 39 6. The Empire of Assyria 48 7. The Median, Chaldean (New Babylonian) and Lydian Empires 54 8. The Empire of Persia: Its Founding and Organi- zATiaN . 57 II. THE GREEK STATES Preliminary Survey 65 1. The .^gean World and the Beginnings of Greece 70 2. The Middle (Homeric) Age 79 3. The Development of Constitutional States . . 91 4. Sparta and x\thens 109 5. The Greek Empires: Athenian, Spartan, Theban and Macedonian 126 /6. Alexander the Great . 231 7. The Hellenistic Age 248 8. The Western Greeks: the Transition to Rome . 270 XV xvi Contents III. THE EMPIRE OF ROME PAGE Preliminary Survey 276 1. The Making of Rome 284 2. Rome's Defence against Her Neighbors .... 299 3. The Unification and Organization of Italy . . . 318 4. The Struggle with Carthage for the Western Mediterranean 343 5. Rome's Conquest of the East . 365 6. The Decline of the Roman Republic 375 7. The Roman Empire (Principate) 425 8. The Later Roman Empire (Despotism) 491 9. The Breaking Up of the Roman Empire and the End of the Ancient Period 502 Chronological Table . 524 BIBLIOGRAPHIES FOR STUDENTS 1. Oriental History 4 2. Greek History 69 3. Rome — General 283 4. Rome — The Empire 425 5. Rome — Closing Period 502 APPENDICES I. Bibliography FOR Advanced Students and Teachers 531 II. Notes on the Illustrations 538 General Index 555 MAPS, PLANS AND CHARTS FULL-PAGE AND DOUBLE-PAGE MAPS PAGE The Ancient East facing 3 Empires of the Ancient Eastern World . following 60 Ancient Greece , .. . .. following 66 Centres of Mycen^an Civilization .... facing 77 Colonies of Phoenicia and Greece .... facing 89 Lands OF THE vEoEAN . ......... following 128 Athens. . facing 147 Athenian Empire AT Its Height facing 171 Greece AT the Time OF the Peloponnesian War facing 180 Alexander's Empire and Kingdoms of His Suc- cessors following 234 Ancient Italy following 278 The Punic Wars facing 343 Italy in 218 b.c facing 350 Gaul at the Time of C^sar facing 412 The Roman State at Successive Periods of Its De- velopment TO 44 B.c following 424 The Roman Empire in the Time of Augustus following 434 The City of Rome following 460 The Mediterranean World following 476 The Roman Empire Under Diocletian . . . facing 493 The Barbarian Kingdoms facing 505 The Roman Empire Under Justinian .... facing 509 Europe about a.d. 800 facing 517 xvii xviii Maps, Plans, and Charts MAPS AND PLANS IN THE TEXT PAGE The Battle of Salamis 137 The World According to Herodotus 157 Pylos and Sphacteria 181 The Hellespont, Propontis and Bosporus .... 197 The Battle of Leuctra 209 The Battle of Issus 235 Alexandria at the Time of Christ 237 The World According to Eratosthenes, 235 b.c. . . 241 The Earliest Peoples of Italy 281 Early Rome 286 The Environs of Rome 301 The Battle of Cannae 351 Carthage 371 The Battle of Pharsalus 416 The World According to Ptolemy, a.d. 150 . . . . 463 CHRONOLOGICAL CHART The Ancient Oriental Empires facing 57 ILLUSTRATIONS I. A Corner of the Parthenon and a Portion OF Its Frieze, Color . . . Frontispiece PAGE II. Typical Oriental Heads .... facing 5 III. The Sumerian Army in Action . . facing 8 IV. Painting from the Wall of an Egyptian Tomb facing 15 '^' V. Swamp-Hunting in a Reed Boat (Egypt) facing 24/ VI. Babylonian and Egyptian Temples facing 26 VII. Ancient Systems of Writing . . facing 42 VIII. Typical Assyrian Scenes . . . facing 52 IX AND X. Decoration of a Cretan Sarcophagus. Color facing 70 XL Kamares Pottery. Color . . . facing 72 » XII. Throne of Minos and Pillar of the Double-Axes facing 73 XIII. Lion Gate and Bee-Hive Tomb . facing 74 XIV. Reliefs from Gold Cups of the Mycen^an Age facing 75 1/ XV. Wild Goat and Young — Cretan Art of THE Twentieth Century b.c. Color facing 123 ' XVI. Art of Greece in the Time of the Persian War facing 141' XVII. The Acropolis of Athens (restored) facing 164 - XVIII. Typical Greek Heads facing 1S9 -' XIX. The Hermes OF Praxiteles . . . facing 215 XX. The Alexander Mosaic. Color . facing 234 xix XX Illustrations PLATE PAGE XXI. Realistic and Romantic Art of Hellen- istic Period facing 257 \ XXII. Typical Sculptured Figures: Khafre and Posidippus facing 265 i XXIII. The Laocoon Group , facing 267 XXIV. Classical Temples facing 271 XXV. Typical Sculptured Figures: Ashurnat- sirpal and Trajan .... facing 287 XXVI. Wall Paintings from Campanian Tombs facing 321 XXVII. Typical Coins: Orient and "| Greece I . following 332 XXVIII. Typical Coins: Rome J XXIX. The Roman Forum and the Surrounding Buildings (restored) . . . facing 358 XXX. Typical Roman Heads .... facing 409 XXXI. Art of the Augustan Age . . . facing 435 XXXII. Relief from the Arch of Titus . facing 454 XXXIII. A Room in the House of the Vettii, Pompeii facing 458 XXXIV. Roman Portraiture facing 472 XXXV. A Relief from the Column of Trajan facing 475 XXXVI. Castle of St. Angelo: Hadrian's Mole facing 478 XXXVII. The Pantheon and the Wall of Aure- LiAN facing 488 XXXVIII. Early Christian Art. Color . . facing 490 XXXIX. Characteristic Roman Architecture /acM/g 496 XL. Byzantine Art: Christ Enthroned. Color facing 509 A HISTORY OF THE ANCIENT WORLD I. THE EASTERN EMPIRES TO 500 B.C. PRELIMINARY SURVEY I. The Field of Oriental History. — The earliest seats of ancient civilization are found in Egypt and Bab-y-lo'- ni-a. Egypt lies in the lower valley of the river Nile; The Rivei Babylonia in the lowland where the rivers Tigris and ^^"^y^- Eu-phra'tes unite to flow into the Persian gulf. Both these river-systems have their sources in high mountain regions. At regular periods in the spring of each year their waters are swollen by the melting snoWs or winter rains. These floods pour over the plain and carry with them masses of earth which they deposit along the banks and at the mouths of the rivers. Thus in the course of time they have piled up layers of soil which, regularly irrigated by the overflowing waters, are marvellously fer- tile. Between the Nfle valley and the Tigris-Euphrates basin direct communication is cut off by the Arabian desert; the upper Euphrates, however, bending westward, connects the Tigris-Euphrates basin with the series of fertile valleys and plateaus made by the mountain ranges which run from north to south, parallel with the eastern shore of the Mediterranean. Thus this middle region, syria. known in general as Syria, is the connecting link between 1 2 The Eastern Empires the two river-systems, since its southern boundary is separated from the Nile valley only by a comparatively narrow stretch of sandy desert. 2. Its Physical Unity. — Looking at the whole region thus bound together, we observe that it has somewhat the character of a crescent. The two extremities are the lands at the mouths of the two river-systems — Egypt and Babylonia. The upper central portion is called Mes-o-po-ta'mi-a. The outer border consists of mountain ranges which pass from the Persian gulf north- ward and westward until they touch the northeast cor- ner of the Mediterranean, from which point the boun- dary is continued by the sea itself. The inner side is made by the desert of Arabia. The crescent-shaped stretch of country thus formed is the field of the history of the ancient eastern world. It consisted of two primi- tive centres of historic life connected by a strip of hab- itable land of varying width. 3. Its Peoples. — The inhabitants of this region were peoples who spoke dialects of a common language. Most of them are named in the book of Genesis as descended from Shem (Sem), the son of Noah. The accepted name for them, therefore, is the "Semitic" peoples, and the languages they spoke are called the "Semitic" languages. 4. Their Distribution. — The original home of the prim- itive Semites was probably northern Arabia. From here, when the scanty sustenance afforded by the desert could not supply their needs, they poured out on every side into the fertile valleys that bordered upon their home. Thus, from this natural centre they went forth into the lower Tigris-Euphrates valley to master the civiliza- The Semites and Their Neiiihbors i=> lion which we know as the Babylonian; farther to the north, on the upper Tigris, they became the Assyrians; roaming back and forth in the wide regions between the upper Euphrates and Tigris, they were known as the Ar'a-me'ans; farther to the west, in the region bordering on the Mediterranean, they formed communities known as the Canaanites, the Phoenicians and the Hebrews. Pushing on to the south and southwest, some of them made their homes on the fertile coasts of southern Ara- bia. Others passed over into the Nile valley and made up the most important element of the peoples who set- tled in Egypt. 5. The Surrounding Peoples. — Occupying the upper valleys and plateaus of the northern mountain ranges that border the crescent of this Semitic world was a variety of tribes and peoples without unity of language or civilization. From time to time they fell upon the Semites of the river- valleys and established their author- ity more or less permanently and extensively over them. Such were the Elamites occupying the high table-lands to the east of Babylonia, and the Hittites, or Khati, whose original home was in the mountains to the northwest of the upper waters of the Euphrates. From the same indo-Eu- mountain regions came, toward the close of the history ^°p®*°^' of the ancient east, the Medo-Persians, by language a branch of the family to which the historical peoples of western Europe and North America belong — the Indo- European or Indo- Germanic family of languages.* They * This family, clearly distinguished from the Semitic (§ 3), comprised peoples whose homes were as far distant from one another as India and England. Its chief branches were spoken by the people of India, the Persians, the Greeks, the Romans, the Teutons, the Celts and the Slavs. 4 The Eastern Empires had their homes in the lofty plateaus far to the east of the Tigris-Euphrates valley. Thence by slow degrees they pushed westward until, descending upon the plains, they absorbed the ancient Semitic civilization and established the Persian empire. 5a. Grand Divisions. — The grand divisions of this long development are the following: 1. The First Kingdoms in Egypt and Babylonia. 2. The Early Babylonian Empire (2500-1600 B.C.). 3. Egyptian and Babylonian Culture. 4. The Egyptian (New) Empire (i 580-1 150 B.C.). 5. The Syrian States (1150-900 B.C.). 6. The Empire of Assyria (900-606 b.c). 7. The Median, Chaldean (New Babylonian) and Lyd • ian Empires (606-539 B.C.). 8. The Empire of Persia: its founding and organiza- tion (539-500 B.C.). BIBLIOGRAPHY OF ORIENTAL HISTORY* Breasted. A History of the Ancient Egyptians. Scribners. The besl one-volume history of Egypt. Erman. Life in Ancient Egypt. Macmillan. Graphic account, richly illustrated, of public and private life. GOODSPEED. History of the Babylonians and Assyrians. Scribners. The only one-volume history in moderate compass. EJENT. History of the Hebrew People. Scribners, 2 vols. An attrac- tively written account on the basis of modern biblical learning. EllKG. A History of Sumer and A kkad. Stokes Company. Volume I of a history of Babylonia and Assyria. The most recent and authoritative work on the subject. Maspero. Ancient Egypt and Assyria. Chapman and Hall. Sketches of the life of these peoples. Pleasantly written and instructive. * An additional bibliography for advanced students and teachers will be found in Appendix I. PLATE II Hammurabi Rameses II Esarhaddon A Syrian A Philistine A Hittite TYPICAL ORIENTAL HEADS Old Egypt 5 MuRisON. I. Babylonia atid Assyria. 2. History of Egypt. Both im- ported by Scribners. Excellent little sketches for school use. Ragozin. I. The Story of Chaldea. 2. The Story of Assyria. 3. The Story of Media, Babylon and Persia. Putnaras. Well-written, full, not abreast of the most recent discoveries, but modern enough to be very useful. Sayce. Ancient Empires of the East. Scribners. A collection of de- tached histories of the oriental peoples not altogether up to date and with no sense of the unity of ancient oriental history. Sayce. Babylonians and Assyrians: Life and Customs. Scribners. Deals with the life of these peoples fully and interestingly. Tarbell. a History of Greek Art. Chautauqua Press. Has an introductory chapter on oriental art. Wendel. History of Egypt. History Primer Series. American Book Company. 1.— THE FIRST KINGDOMS IN EGYPT AND BABYLONIA 6. Beginnings of Egypt. — The darkness that covers the beginnings of man's Hfe on the earth lifts from the valley of the Nile about five thousand years before the birth of Christ. Then, and for a long time thereafter, Egypt was in the stone age and made its chief weap- ons, instruments and ornaments of stone. It was ap- parently not till at least one thousand years had passed that the use of copper ushered in a new epoch. In the The interval, a number of petty districts, called nomes, di- vided the Nile valley between them. Their history was doubtless full of incident, but it is a sealed book to us. It is not even clear whether they were distinct states or administrative districts of larger kingdoms, such as those of Upper and Lower Egypt — the two which finally emerged and for many centuries prior to 3400 B.C. dom- inated the one south, the other north, of a point not far Nomes. 6 First Oriental Kingdoms up the river from Memphis. Many names, customs and institutions existed in after ages to bear witness to the long duration and high achievements in government and civihzation of the two-kingdom period. 7. The Old Kingdom. — Not later than 3400 B.C. the people of the Nile valley were united by Menes into one state with its capital at Memphis, and subsequently dur- ing three epochs they were ruled over by great kings whose official title was the " Pharaoh."* The first epoch is that of the Old Kingdom (2980-2475 B.C.). In this early period the most important dynasty was the fourth (2900-2750 B.C.). Its kings left their inscriptions on the cliffs of the peninsula of Sinai, east of Egypt. There one of them is pictured in the act of striking down an enemy with his mace. Another remarkable memorial of them is the mighty Pyramids, the wonder and admiration of travellers in all ages. In the time of the sixth dynasty, commerce with the rich lands of central Africa was flour- ishing. Sea-voyages, the first that history records, were made upon the Red sea. Yet the crowning achievement of these kings was their successful rule of the state with its loyal and devoted officials and its contented and pros- centraiized pcrous pcoplc. From all parts of the realm nobles came men""' ^*^ ^^^^ ^^ Memphis, the king's seat, and to serve him. When they died, they desired above all else to be buried near his tomb. 8. The Middle Kingdom.— The second epoch of Egyp- tian unity and prosperity— the Middle Kingdom (2160^ * An Egyptian historian named Manetho, writing in Greek, has left a Hst of the Pharaohs organized in thirty-one successive groups called by him "dynasties" — a most convenient arrangement followed by all later historians. Middle Egypt 7 1788 B.C.) — reached its acme under the twelfth dynasty (2000-1788 B.C.). A thousand years had passed and many changes had taken place. Princes of Thebes were on the throne, and the capital of the state was removed farther to the south. The nobles no longer flocked to the court, but preferred to dwell on their own domains. They recognized the Pharaoh's authority and did his bidding, but lived and died and were buried at home. The following utterance of one of them is an evidence of their authority as well as of the character of their rule: "No daughter of a citizen have I injured, no widow have I mo- a Prince' lested, no laborer have I arrested, no shepherd have I banished, Boast, no superintendent of workmen was there whose laborers I have taken away from their work. In my time there were no poor, and none were hungry in my day. When the years of famine came I ploughed all the iields of the nome from the southern to the north- ern boundary; I kept the inhabitants alive and gave them food, so that not one was hungry. I gave to the widow even as to her who had a husband, and I never preferred the great to the small." 9. Feudalism in Egypt. — In the period of this Middle Kingdom Egypt developed and perfected a feudal or- ganization much like that which William the Conqueror established in England. By this is meant a political system in which the land is divided into lots of varying size, and let out to tenants who owe certain obligations such as rent in kind and military service to the owner of the land who is their political superior. The twelfth dynasty is the first example of feudal government in history. Rulers in such circumstances have to be able and active to keep the nobles obedient. The Pharaohs cultural of this dynasty were equal to the task. Under them the Contact culture of Egypt became familiar to the people of far- rope. 8 First 0?iental Kiiigdoms distant Crete. They extended the state up the Nile by the conquest of Nubia (Ethiopia), the quartz mines of which yielded much gold. A series of successful engi- neering works on the lower Nile, by which a marshy dis- trict in the west, now called the Fa-yum' was drained, added a wide and fertile tract to the kingdom. The Pharaohs of this dynasty adorned it with palaces and temples and lived in it or on its border. One of these structures was so elaborate that it was called by He- rod'o-tus, the Greek historian and traveller, a "laby- rinth," and in his judgment it surpassed the Pyramids. 10. The Beginnings of Babylonia. — There was a long period of material and political development in the valley of the Tigris-Euphrates rivers before the Su-me'ri-ans make their appearance as lords of the southern por- tion of it, which we call Babylonia (about 2800 B.C.). They were a round-headed, clean-shaven people who fought in a close formation and created the system of writing as well as the main elements of culture which subsequently existed in this district. 11. Sumer and Accad. — Their chief cities were Opis, Kish and Uruk.* Nippur was the leading religious centre where stood a famous temple to the god Ellil (Bel). The others were in turn the seats of kingdoms, which ruled the whole region for about two hundred and fifty years. Uruk's one emperor, Lu'gal-zag-gi'si, claims, in fact, to have led his armies from the Persian gulf to the Med- iterranean. Then at about 2500 B.C. the suzerainty passed into the possession of the men of Ag'a-de'— a long-headed, black haired and bearded people of Semitic stock whose great king, Sargon, not only conquered all * The u in all these words is pronounced like 00. PLATE 111 THE SUMERIAN ARMY IN ACTION "^^^ -^-i-i',''" BABYLONIAN CYLINDERS Sargon of Agade 9 Babylonia but also extended his authority over the con- glomerate of kinsmen peoples who inhabited the arable lands between his home and the Mediterranean sea. He probably reaped where his predecessor of Uruk had sown. An interesting account of Sargon's early life has come down to us Sargon's in his own words: "Sargon, the powerful king, am I. My mother ^"'<''''- was of low degree, my father I did not know. The brother of my father dwelt in the mountain. My city was Azupirani, situated on the bank of the Euphrates. [My] humble mother in secret brought me forth. She placed me in a basket-boat of rushes, with pitch she closed my door. She gave me over to the river, which did not [rise] over me. The river bore me along; to Akki, the irrigator, it carried me. Akki, the irrigator, brought me to land. Akki, the irrigator, reared me as his own son. Akki, the irrigator, appointed me his gardener. While I was gardener, the goddess Ishtar looked on me with love [and] . . . four years I ruled the kingdom." An ancient record reads as follows: "The moon was favorable to Sargon, who at this season was highly exalted, and a rival, an equal, there was not. His own land was quiet. Over the countries of the sea of the setting sun [the Mediterranean sea] he passed, and for three years at the setting sun [the west] all lands his hand subdued. Every place he formed into one \i.e., he organized all into an empire]. His images at the setting sun he erected [i.e., as a sign of authority in the west]." 12. Accad and Sumer. — Sargon was succeeded by his vigorous son Naram Sin, and he in turn by ten other Accadian kings; but at the end of one hundred and ninety-seven years the empire of Agade fell (2300 B.C.). A period of confusion and invasion followed. Then the Sumerians, now largely Semitized, seized the government again and for over two hundred years kings of Ur and Isin ruled in turn over the cities of Sumer and 10 Early Bahylonian Empire Accad. Of the governors (pa-te'sis) whom they installed in their dependencies none was more energetic than Gud'e-a of Shir-pur'la (La'gash). 3.— THE EARLY BABYLONIAN EMPIRE 2500-1600 B.C. 13. The Kingdom of Babylon. — Isin at length failed to keep down the subject cities. Civil wars followed accompanied by invasions from Elam (§ 5). About the same time some Arabian kings seized the northern city of Union Babylon. The two invaders fought each other, and the Babylon, kings of Babylon drove out the Elamites and got posses- sion of the whole country. Thus a strong and permanent state was founded with its capital at Babylon. 14. The Expansion of Babylonia. — To the east, west and south, with their barriers of mountain, desert and sea, there was small prospect of extension. Elam and the districts lying on the slopes of the eastern ranges marked the limit in this direction. But to the north and northwest, the rivers Tigris and Euphrates opened up highways to the Mesopotamian and Syrian regions as far as the northern mountains and the Mediterranean. Thither, as we have just seen, the kings of Uruk and Agade had led their armies and laid the foundations of an empire.* Of its organization and history we know nothing. 15. The First Babylonian Empire. — When the kings of Babylon (§ 13) had united all Babylonia under their * An empire (Latin, imperium) is a state made by the supremacy of one city or state over several others. Such a poUcy of making a great state is called imperialism. Laws of Haimnurahi 11 sway, they, too, followed the imperial policy and founded the first Babylonian empire — the earliest enduring state that covered the larger part of the known world. In extent it did not surpass the limits which tradition as- signs to Sargon, but the long and abundant series of written documents which have come from its kings bears undoubted testimony to their rule. The founder of the empire was Ham-mu-ra'bi, a brilliant warrior and states- man (about 1950 B.C.). An inscription illustrates his care for the canal-system of Babylonia: "When Anu and Bel [great gods of Babylonia] gave me the land of Babylonia to rule and intrusted their sceptre to my hands, I dug out the Hammurabi canal, nourisher of men, which brings abun- dance of water to the Babylonian lands. Both its banks I changed into fields for cultivation, and I gathered heaps of grain, and I pro- cured unfailing water for the Babylonian lands." For his empire the king published a code of laws His Law which contains some 280 statutes and reveals a high ideal of justice. Some of the more striking and instruc- tive of the laws are the following: I. If a man bring an accusation against a man and charge him with a crime, but cannot prove it, he, the accuser, shall be put to death. 8. If a man steal ox or sheep, ass or pig or boat — if it be from a god (temple) or a palace, he shall restore thirty-fold; if it be from a freeman, he shall render tenfold. If the thief have nothing where- with to pay, he shall be put to death. 21. If a man make a breach in a house, they shall put him to death in front of that breach, and they shall thrust him therein. 25. If a fire break out in the house of a mm, and a man who goes to extinguish it cast his eye on the furniture of the owner of the house, and take the furniture of the owner of the house, that man shall be thrown into that fire. code. 12 Early Babylonian Empire 57. If a shepherd have not come to an agreement with the ownei of a field to pasture his sheep on the grass and pasture his sheep on the field without the owner's consent, the owner of the field shall har- vest his field, the shepherd who has pastured his sheep on the field without the consent of the owner of the field shall give over and above twenty gur of grain per gan to the owner of the field. 117! If a man be in debt and sell his wife, son or daughter, or bind them over to service, for three years they shall work in the house of ^ their purchaser or master; in the fourth year they shall be given their freedom. 195-199. If a son strike his father, they shall cut off his fingers. If a man destroy the eye of another man, they shall destroy his eye. If one break a man's bone, they shall break his bone. If one de- stroy the eye of a freeman or break the bone of a freeman, he shall pay one mina of silver. If one destroy the eye of a man's slave or break a bone of a man's slave, he shall pay one-half his price. 206. If a man strike another man in a quarrel and wound him, he shall swear "I struck him without intent," and he shall be responsible for a physician. 251. If a man's bull has been wont to gore and they have made known to him its habit of goring, and he has not protected its horns, or has not tied it up, and that bull gores the son of a man and brings about his death, he shall pay one-half mina of silver. In his concluding words the king says: "Let any oppressed man, who has a cause, come before my image as king of righteousness! Let him read the inscription on my monument! Let him give heed to my mighty words! And may my monument enlighten him as to his cause and may he understand his case! May he set his heart at ease! (and he will exclaim:) 'Hammurabi is indeed a ruler who is like a real father to his people.' " 16. The Decline of Babylon. — For two centuries kings continued to rule in peace and prosperity over the empire founded by Hammurabi. Even when rude tribes from the eastern mountains, called the Kassites, entered the Babylonian plain and their chieftains (about 1750 B.C.) seated themselves on the throne of Babylon, the structure Fall of Babylonian Empire 13 of the state remained firm. The new people accepted the civilization, and the new kings ruled by the customs and laws of the old Babylonian empire. For the tern- The Com- ple at Nippur (§ ii) gypsum came from Mesopotamia, Babylon, marble, cedar and cypress from the eastern mountains, lapis lazuli from Bactria in the far east, magnesite from the island of Eu-boe'a in the iEgean sea, and cobalt, possibly, from China, besides copper, gold and precious stones from other regions. Nevertheless, the Kassite period was one of stagnation. Babylonia ceased to develop and no longer gave an impulse for progress to other peoples. 17. The Heirs of Babylon. — The Kassites were not the only foreigners who coveted the rich land of the two rivers. They had rivals in the Hittites from Asia Minor and the Arians of Indo-European stock (§ 5) from the east. The whole world of the Babylonian empire seems to have been a prey in this epoch to captains and soldiers of fortune from diverse parts. The Kassite rule was merely nominal in many districts. About 1650 B.C. the "Semitic city of Assur on the upper Tigris threw off the yoke of Babylon and founded the kingdom of Assyria. For a long time it fought with varying fortune against Kassites, Hittites and Arians. Elam, too, became in- dependent. The whole region beyond the Euphrates Fail of passed into the hands of Egypt (§ ;^^) and thus the early Ionian Babylonian empire perished (about 1600 B.C.). Empire. REVIEW EXERCISES, i. Who were the Elamites? 2. For what are the following places noted : Memphis, Agade, Nippur, Thebes, Babylon? 3. For what were the following famous: Hammurabi, Sargon of Agade? 4. Who were the Semites, the Kassites? 5. What is meant by empire, lapis lazuli, tradition? 6. When did Hammurabi live? 14 Egyptian and Babylonian Culture SELECT LIST FOR READING, i. The Land of the Egyptians. Breasted, A History of the Ancient Egyptians, pp. 3-13. 2. The Tigris-Euphrates Valley. Goodspeed, A History of the Baby- lonians and Assyrians, pp. 5-13. 3. Sources of Information of the Tigris-Euphrates People. Goodspeed, pp. 14-24, 37-43. 4. The Cuneiform Inscriptions. Goodspeed, pp. 25-36. 5. Chronology of Egyptian History. Breasted, pp. 23-28. 6. The Earliest Egyptians. Breasted, pp. 30-39. 7. Sargon of Agade. Goodspeed, pp. 61-63. 8. Khammurabi. Goodspeed, pp. 107-117. 9. The Kassites. Goodspeed, pp. 121-126. TOPICS FOR READING AND ORAL REPORT, i. The Fourth Egyptian Dynasty. Wendel, pp. 39-41; Murison, Egypt, §§ 22- 24; Rawlinson, Story of Egypt, chs. 3-4. 2. The Twelfth Egyp- tian Dynasty. Wendel, pp. 50-57; Murison, Egypt, §§ 32-35; Rawlinson, Story of Egypt, chs. 5-7. 3. Sargon of Agade. Rag- ozin, Chaldea, pp. 205-214; Murison, Babylon and Assyria, §§ 6-9. King, Sumer and Akkad, pp. 238-252. 4. The Fourteenth Chapter of Genesis, verses 1-5. Ragozin, Chaldea, pp. 221-224; Murison, Babylon and Assyria, §§ 13-14. 5. The Reign of Ham- murabi. Murison, Babylon and Assyria, § 15. 6. The Code of Hammurabi. The Biblical World, March, 1903, March 1904. 7. The Kassites. Murison, Babylon and Assyria, § 16. 8. The Cuneiform Inscriptions. Encyclopedia Britannica, article "In- scriptions." 3.— EGYPTIAN AND BABYLONIAN CULTURE 18. Agriculture the Chief Occupation. — In that far- off period when the primitive inhabitants settled in the Tigris-Euphrates and Nile basins, the first and easiest things they found to do were the raising of cattle and the growing of grain. The wonderfully rich and well- watered soil produced for man and beast all kinds of plants for food. The cattle could be pastured in the luxuriant marshes by the river-banks. Seed sown in moist spots produced wonderful harvests, sometimes two PLATE IV IEMMMik3i^ X H b O The Mycencean World 75 of massive and durable roads. Their use was economic rather than mih'tary, since they seem to have been too narrow for the chariots on which the king and his sol- diers drove to battle. The land was, accordingly, the scene of a lively trafhc; on the sea boats shot like shut- tles between the islands. Far beyond the confines of Articles of the i^gean sea sped the articles of Mycenaean commerce. °'""^"<^^- The graves disclose what these were; for in them have been found masks of gold, cups of gold and silver, arm- lets, bracelets, beads, chains, diadems, ear-rings, neck- laces, rings, and vases — all of gold. There were bronze swords with inlaid work. There were glazed and painted pottery of various and striking patterns, decorated with scenes from land and sea. There were vases of alabaster, of marble and of terra-cotta. Into the iEgean tract came, on the other hand, the products of far-distant countries, tin, jade, amber, for examples. Like every high culture the Mycenaean had a strong power of attraction for com- modities and men, and we may be sure that the faces of many strange peoples were familiar in the country at this time. 99. The Beehive Tombs. — In the earlier age it was Respect foi doubtless a general custom to pay respect to the dead, ^^^ ^^^^' but it was not till now that provision for the after-life of the kings became one of the chief public interests of the living. Monarchs now strove to secure great tombs, beehive in shape, comparable, though far from equal, to the pyramids of Egypt, to which a similar regard for the welfare of the departed gave rise. The spirits of the dead were thought to need a habitation near the body and to receive from the living the arms, weapons, utensils, food and drink without which living was unthinkable. 76 The Begin7iings of Greece Sacred Trees and Pillars. Cretan and Mycenaean Deities. Causes. 100. Religion. — Quite different from this cult of the dead was the worship of the gods, as to the character of which many relics testify. Primitive man regards nat- ure not merely as a complex of things and processes, but as the abode of spirits (§ 112). These he tries to con- trol by magic. He also tries to placate and propitiate them, and thus singles out specific deities whose char- acteristics — desires and dislikes — he comes to know. Such deities the Cretans and Mycenaeans worshipped, not as idols of human form, but as sacred trees and pillars, in which they thought their deities were perma- nently or temporarily resident; and long after they came to think of these deities as human in shape they continued to revere the stocks and stones which were from of old set behind the altars and in the precincts or caves where offerings were placed. The most notable of the Cretan and Mycenaean deities were a male god of the Sky, Thunder and War, the prototype of the Greek Zeus, whose attribute was the double axe with which he slew his enemies; and a female goddess whose attribute was the dove, whose province was the mystery of birth, and whose popularity is witnessed by myriads of little clay, stone and metal images which were placed in her shrines by her votaries. 1 01. The Decline of the Mycensean World. — About 1 1 50 B.C. this rich Mycenaean civilization declined rapidly. The blight which simultaneously ended a culture epoch in Egypt and Babylon (§§ 17, 39) affected the iEgean district also. The cause was no doubt in each instance internal decay; but this was accompanied, as in the similar case of the Roman empire over fifteen hundred years later, by external invasions. The "Dorian" Migration 77 102. The Second Greek (Dorian) Migration. — It was about this time that the so-called northwest Greeks, who had been left behind in the mountains when their kinsmen possessed the areas of Mycenaean culture, and who re- tained the barbarism which their more fortunate van- guard had lost through contact with Crete, now ad- vanced to the south and east. Subsequently Thessalians appear in Thessaly, Boeotians in Boeotia, Elians and Dorians in the Peloponnesus and Dorians in all the large islands of the south iEgean — Crete inclusive — as well as in the southwestern part of Asia Minor. At Italians, the same time, it may well be, the Italians pushed into the peninsula to which they gave their name, and the Phrygians branched off from their kinsmen in Thrace Phrygians, and advanced violently into the heart of Asia Minor. 103. The Decline of the Ancient Eastern Culture. — The End of It was this avalanche pressing on from behind which culture dislodged Etruscans, Shardani, Danaei, Lycii, Peleset ^'^°'^^' and other peoples from their ^gean homes and forced them to seek new abodes for themselves and their fam- ilies and possessions in Syria, Egypt and the far west (§§ 39' 54> 344)- It was this avalanche which over- whelmed the Mycenaean world, and forced fugitives from the east coast of Greece to scurry across the ^gean, thus reinforcing their kinsmen who had earlier settled in central and northern Asia Minor. There — in ^Eolia and Ionia — Mycenaean Greek life lingered on through the dark age which followed to reach a new bloom in the time of Homer. REVIEW EXERCISES, i. What part do the following play in the physical geography of Greece : theiEgean, the Pindus, the gulf of Corinth? 2. For what are the following places noted 5 78 The jEgean World Mycenae, Troy, Cnossus? 3. Locate from memory on an out- line map the chief points at which remains of Mycenaean civilization have been found. 4. At about what time was the Mycenaean civilization at its height? 5. At about what time did the Dorian invasion occur? 6. Describe the conditions in the ^gean world at the time of the advent of the Greeks. 7. What was the position of Crete in this world? 8. Charac- terize the Cretan pottery. 9. Describe the palace at Cnossus and the people who occupied it. 10. Compare Cretan and Mycenaean architecture. 11. What were the characteristics of the Cretan religion? 12. Describe the Dorian invasion and its effect upon the distribution of Mycenaean civilization. COMPARATIVE STUDIES, i. What was going on in the ori- ental world during the bloom-time of Crete? 2. Compare the articles of commerce of the Mycenaean Greeks with those of the Phoenicians (§ 50). 3. Compare the effect of the Do- rian invasion of Greece with that of the Hyksos invasion of Egypt (§§ 35-36). SELECT LIST FOR READING, i. The Geography of Greece. Bury, pp. 1-5. 2. The Mycenaean Age: (a) Its Remains, Bury, pp. 11-30. {h) Its History in Greece, Bury, pp. 31-43. (c) Its Expansion, Bury, pp. 43-53. 3. Phoenician Influence on Greece, Bury, pp. 76-78. 4. Early Cretan Civilization, Bury, pp. 7-1 1. 5. The Dorian Invasion and Its Effect upon Greek Migration. Bury, pp. 57-63. 6. The Effect of the lUyrian Pressure upon Thessalians, ^Etolians and Boeotians, Bury, pp. 53-57. TOPICS FOR READING AND ORAL REPORT, i. The Story of Theseus. Plutarch, Life of Theseus. 2. The Hill of Hagia Triada: Its Treasons. Burrows, pp. 29-39. 3« The Geog- raphy of Greece. MKk^y. PP- 72-77. 4. The Mycenaean Age: (a) Its Remains, ^I^VH^> PP- 86-91. (6) Its History in Greece, Moray, pp. 91-94. X^; Its 'Expansion, Botsford, pp. 8-10. 5. The Earliest History of Greece. Bury, pp. 6-1 1. 6. Myths and Legends of the Heroic Age. Morey, pp. 83-86. 7. The Epic Poets. Botsford, pp. lo-ii; Morey, pp. 94-96; Capps, pp. 14-20. 8. Palaces and Their Contents in the Middle Minoan Period. Burrows, pp. 55-65, 85-92. I Social and Political Elements 79 3.— THE MIDDLE (HOMERIC) AGE 1000-550 B.C. 104. The New Beginning. — In the new Greece that came into being when the turmoil of the migrations had subsided civilization must in a sense begin all over again. The incomers were numerous; the old civilization was too weak to absorb and win its peaceful victory over them, as was the case in so many similar situations in the ancient east (§§ 16, 36). They came with their occupa- flocks and herds and for a time continued the old pas- *'°°^' toral life. Apart from the raising and pasturing of their cattle, hunting and fighting were their favorite activities. But as they settled down, agriculture was taken up; fields were sown; vineyards planted; the fig and the olive cultivated. In time industries came in. At first, everything needed was made at home, but gradually the various trades appeared, the blacksmith, the potter, the carpenter, the leatherworker, ,the bowmaker and the spinner. For a long time any kind of industry was looked upon as unworthy of freemen. Even heralds, physi- cians, seers, singers, poets and jugglers were together counted as workmen and, thougty«espected, had no so- cial standing. First the warrior,^nd then the farmer, were the gentlemen of Greece. 105. Social and Political Elements. — The new-comers brought the tribal system with them into the Pelo- ponnesus. In the tribe the chief subdivision is the The Broth- brotherhood (phra'try) the members of which are bound together by a tie of blood-relationship. Each is the equal of his brother. He eats at the common table. 80 The Middle Age of Greece He must be ever ready in arms at the call of the tribe to battle. If slain by an enemy, it rests upon his fellow- brothers to avenge him by killing any and all of the hostile tribe or brotherhood whose member took his life.* At the head of the tribe is the king, the chief among equals, surrounded by his council, the elders, men of valor over sixty years old. He leads the tribe in war; he is the judge and the priest in peace. The tribesmen, gathered in close array, armed for war, con- stitute the public assembly for the settlement of tribal affairs. 1 06. Rise of Aristocracy. — When these wandering tribes settled down in the narrow valleys of Greece, tribal unity was broken up. Each petty community began to live for itself. The land was definitely occupied and each family to which a "lot" was assigned came to own it and, where possible, added more. Some fami- 1 lies grew great and strong and began to claim superior- ity thereby. Other families grew poor and became de- pendent upon their richer neighbors. The strong be- came proud and called themselves Ar'is-toi, "the best" people. Thus an "aristocracy" grew up with its depend- ents. The noble head of an aristocratic family led his people in war and protected them in peace. He lived on his estates in rude luxury, surrounded by his family and dependents. An aggregation such as this consisting of a noble or a group of nobles and their dependents who were at once their serfs and their retainers we call a clan (ge'nos). The members thought they were sprung from a god or demi-god peculiar to themselves and to him as the progenitor of their race they attached * This is called the law of blood-revenge. I The City-State 81 themselves by a pedigree, and in his honor they per- formed special religious rites in which none but mem- bers could participate. The king soon began to find that these great noble families were too strong for him; in time he lost his powers, one after the other, keeping at last only his religious functions. The aristocracy stepped into his place and ruled the state by a council of chiefs, administering justice and making war. In this new sit- uation the old tribal equality faded away. The public assembly, though still existent, had no power in the new aristocratic state. The nobles were the state. 107. The City-State. — The usual and characteristic form taken by these states was the city, just as in the primitive east (§ 11). The Greek city came into exist- its origia ence by a union of the petty villages of a district. The inhabitants for the most part migrated to a common spot and there took up their residence. The political powers of the several communities were given to the new state. There the officials lived and administered justice; there the public assembly met; there the citizen exer- cised his rights. There was the centre of political life. There was set up the worship of the common gods. It thus resulted that everywhere throughout progressive Greece the agricultural population was made urban in its character. The ordinary city was in fact essentially an aggregate of farmers who tilled the land in its vicinity. In this way the social and political advantages of city life its unique- were brought within the reach of everybody.* Thus a °^^"* * The case of Athens is not typical; for Athens is peculiar in that be- cause of the size of its territory (Attica) it absorbed the village population less completely than any other city-state in Greece. Hence in Attica many villages inhabited by citizens — such as Acharnae and Sunium — continued to exist. 82 The Middle Age of Greece fundamental difference appears between the eastern and the Greek city-state. In the former all power was lodged in a king, and his people were subject to him and depend- Freedom cnt upon him for all things (§21). But in the Greek i^ns^ ^''" city-state there was always a measure of popular free- dom; to be a citizen was to have some political rights and duties. The king was never a despot, nor did the rule of the aristocracy destroy the old rights of the freeman, although it often limited his exercise of them. But they were always capable of being revived and enlarged should the proper occasion offer itself. The Greek city was also economically independent. The citizens produced their own wealth and employed it for the city's interest, not for those of a king and his court. Thucydides, the Athenian historian, gives the following account of the origin of the city-state of Athens: "In the days of Ce'crops and the first kings, down to the reign of The'seus, Athens was divided into communes, having their own town-halls and magistrates. Except in case of alarm the whole peo- ple did not assemble in council under the king, but administered their own affairs, and advised together in their several townships. Some of them at times even went to war with him, as the Eleusin- Theseus. ians under Eu-moKpus with E-rech'theus. But when Theseus came to the throne, he, being a powerful as well as a wise ruler, among other improvements in the administration of the country, dissolved the councils and separate governments, and united all the inhabi- tants of Attica in the present city, establishing one council and town- hall. They continued to live on their own lands, but he compelled them to resort to Athens as their metropolis, and henceforward they were all inscribed on the roll of her citizens. A great city thus arose which was handed down by Theseus to his descendants, and from his day to this the Athenians have regularly celebrated the national festival of the Syn-oi'ki-a, or union of the communes, in honor of the goddess Athena." The " Iliad " and " Odyssey " 83 108. A New Impulse: Commerce. — The history of the Greek world is henceforth and chiefly the history of these city-states in their growth and relations to one another. The first to become prominent were those The Hast- en the Asiatic side of the .Egean sea. They had been the least disturbed by the migrations; indeed, by the advent of those who fled out of Greece from before the new-comers they had been distinctly benefited. An activity, new for this age, began to be cultivated among them — commerce. It made them vigorous, enterprising and wealthy. Miletus was the leader, followed by its rivals, Ephesus, Colophon, Magnesia, Samos, Chios and Myt-i-le'ne. Soon the impulse spread to the western side of the sea and commercial cities appeared there — Chalcis and E-re'tri-a upon the island of Euboea, as well as Meg'a-ra, Corinth and ^-gi'na. A lively trade, especially in natural products, sprang up between these cities and gave a stimulus to manufacturing, and occa- sionally some manufactured article was exported. Thus Miletus was famous for its woollen garments, Euboea for its purple cloths, Chalcis and Corinth for pottery, other cities for metal-work and chariots. 109. Beginnings of Literature. — But for all this com- merce was still in its infancy. Both in the most pro- gressive cities which took part in maritime enterprises and in the great number of smaller states which did not the dominant interest remained agricultural, and it was a nobility of country gentlemen which everywhere formed the highest social class. The nobles and the wealthy sought entertainment for their leisure and found it in music and song. In these cities appeared a class of The singers who, accompanying their song with the lyre, 84 The Homeric Age produced the first literature of Greece. Tliey sang of gods and heroes, of battles, sieges and adventures by land and sea, of the loves and hates, the sins and virtues of men and gods, of the worlds above and below this earth and of all the splendid life of the mighty of old. They laid under contribution all of religion and history that had come down to them from the dim past. Such was the singer described in the "Odyssey," viii, 62: "Then the henchman drew near, leading with him the beloved minstrel, whom the Muse loved dearly, and she gave him both good and evil; of his sight she reft him, but granted him sweet song. Then Pon-ton'ous, the henchman, set for him a high chair inlaid with silver, in the midst of the guests, leaning it against the tall pillar, and he hung the loud lyre on a pin, close above his head, and showed him how to lay his hands on it. The Muse stirred the minstrel to sing the songs of famous men, even that lay whereof the fame had then reached the wide heaven, namely, the quarrel between Odysseus and Achilles, son of Peleus; how once on a time they contended in fierce words at a rich festival of the gods, but Agamemnon, king of men, was inly glad when the noblest of the Achasans fell at variance. This song it was that the famous minstrel sang." 110. The Epics. — In time these songs came to be woven together into a series of greater poems, in hexam- eter verse, dealing with particular events, like the story of the ship "Argo" and its crew of bold heroes led by Jason (§ 127), or that of the "Seven against Thebes" (§ 123), or that of the "Siege of Troy" and the "Wan- Homer, derings of Odysseus." These are called epics, and the most famous of them are said to have been the work of Homer and are known to us as the "Iliad" and the "Odyssey." For centuries these cycles of song passed down from singer to singer unwritten, until finally, when of Achilles. The Greek Religion 85 the age of the singers was passing, they were written down. 111. Life of the Times. — From these epics comes a The shield vivid picture of the Hfe of the times, nowhere more strik- ingly exhibited than in the description of the scenes on the shield of Achilles in the eighteenth book of the " Ihad " (lines 483-606). There appears city-life, the marriages and the leading of the brides through the city with songs, the public assembly where the judges give Justice between the slayer and the slain, the siege and battle, fell Death in the midst, her raiment red with the blood of men, the field ploughed with oxen, the sweet wine given to the laborer, the binding of the sheaves at harvest, the vine- yard with its black and luscious grapes and the gatherers listening to the "Linos" song, the cattle in the pasture attacked by lions, the sheep and the sheepfolds, the dance, the maidens clad in fine linen with wreaths on their heads, and the youth in well- woven doublets with golden daggers in silver sheaths, the great company standing round the lovely dance in joy.* 112. Religion. — As we have already seen (§ 100), the Mycenaean Greek, like the oriental (§ 34), thought of the world as peopled by divine powers that influenced human life. Every spring, every forest, every height, the wind and the storm, the lights flaming in the sky, the deep and rolling sea and the bright heaven revealed * Other passages in which graphic pictures of life in Homeric times are set forth are the following: "Iliad," ii, 211 ff. (Thersites — the first demagogue); iii, 120 (Helen describes Greek leaders to Priam); vi. 369 ff. (Parting of Hector and Andromache): "Odyssey," xv, 403 ff. (Phoenician traders); vii, 81 _^. (Palace and estate of a king); xiv, 191 ff. (Career of an adventurer) ; vi, iff. (Story of Nausicaa) ; xi, iff. (Ulysses in the lower world). ' 86 The Homeric Age Element. The Olympian Gods. the presence and activity of the gods. But in the age of the Epics he was not satisfied until he had formed Its Human clcar-cut and vivid ideas of these powers. Above all, he thought of them as looking and acting like himself, only on a grander scale. The best that he could desire him- self to be, that he imagined the gods were. When the singers sang of the gods, they pictured them as glorified and beautiful beings. Thereby they gave to Greek re- ligion its most characteristic stamp; they made it a re- ligion of supreme human beauty. Another thing they did. They organized this vast and confused variety of gods. They sang of the family of the great gods, twelve or more in number, dwelling in the far north on Mt. Olympus, from whose snow-crowned summit they di- rected the universe. Zeus, the mighty father, was the ruler of gods and men. His wife was He'ra; his brothers, Po-sei'don, whose domain was the sea, and Pluto, lord of the underworld and the dead; his children, A-pol'lo, god of light, A-the'na, goddess of wisdom, Aph'ro-di'te, god- dess of love, A'res, god of war, Ar'te-mis, goddess of the forest and the hunt, Her'mes, the divine messenger, and He-phaes'tus, the lame god of fire and the forge; and other notable figures, Her'a-cles, the hero of many la- bors, E'ros, god of desire, De-me'ter, goddess of the earth and its fruits, her daughter Cora (or Per-seph'o-ne), wife of Pluto, and Di'o-ny'sus, god of the vine. The singers did not much care about the moral character of these divine beings. They are sometimes represented as quarrelling, lying or deceiving; even worse actions are told of some of them. What the poets saw in them was their human interests, with artistic sense they made them always beautiful and only sometimes good. Yet The Gods Non-moral Greek Colonization 87 Zeus was the judge of human and divine deeds; Apollo punished wrong-doing and was the type of moral beauty. And in those days it was no small boon to turn men's minds away from stocks and stones, and present for their worship, instead of objects of nature, human-like forms, gloriously gracious. Thus one could approach, and know them as those who, even if higher, were yet like himself, who enjoyed what he enjoyed at its best, and who bade him imitate them in measure and har- mony of life. It is true that this region was only for the present life. In the dim light of existence beyond the The other grave, in the place which they called Ha'des, the Greeks saw little that was attractive. The saying of Achilles long remained true of their feeling: "Rather would I live upon the earth as the hireling of another, with a landless man who had no great livelihood, than bear sway among all the dead that be departed." 113. Beginnings of Colonization. — The population of Greece kept increasing steadily after the Dorian migra- tion, and by 750 b.c. it exceeded the power of the little patches of arable land to sustain it. The over-popula- tion manifested itself in dissatisfaction with the harsh rule of the nobles and in the severity of the struggle for bare existence. Men needed more land and went abroad Causes of to seek it. It was natural for them to assemble at the sea- ^°^°°'^^" tion. ports, where alone they could get transportation to a new world in the north and west which adventurers and mer- chants were now discovering. Hence, though land hunger was doubtless the main motive of the emigrants, the com- mercial cities had a leading part in this colonizing activity. 114. The Organization of the Colonies. — It was, of course, impossible for men to go independently into 88 Dawn of a New Age strange and often hostile districts. Hence the colony needed to be founded and organized before leaving The CEcist. Grcecc. A founder (cecist) was accordingly chosen from the citizens of the port from which the colonists sailed and to him was given absolute power during the forma- tive period of the new settlement. It was usual for him to take with him fire from the hearth of his native city and to secure from the oracle of Apollo at Delphi ap- proval of his enterprise. 115. The Relation to the Mother City. — There was no political connection between the mother city and the colony, but only a weak bond of piety and religion Each Col- bound the two together. The world of Greek religion, ony^a New ig^^guage and culturc was enlarged manifold by the founding of these new communities, but the new states, like the old ones, were cities, small for the most part, and scattered often far apart along the edge of the sea. On the sea ran the ways which kept them in contact with one another. The Greeks 1 1 6. The Distribution of the Colonies. — The colonists th^sea- ^^ t^^ eastern ^gean sailed up into the Hel'les-pont and coasts. onward, and made the shores of the Black sea Greek territory. Miletus founded Cyz'i-cus, Si-no'pe, Tra-pe'- zus, Olbia and a host of other colonies there. Byzan- tium, afterward so famous, was Megara's colony. The northern yEgean was settled mainly by men from Chal- cis, Eretria and Andros. In the east and south the Greeks pushed out into Cilicia and over to Cyrene. The Eubceans and Corinthians went westward; they founded cities in Sicily, the chief of which was Syracuse, a colony of the latter. They reached the lower coasts of eastern Italy, where they were followed by Achaeans who founded -s "S 5 T V-"^'^ \ it' '' \ \ ^— — 'r — " \ V/""'*-!,,^ |Jir ^ _-4V — '"^^ \ \ \ / ix^-^'^r f ^ ( \ "^ c<— i-^^s^ \ ,=,,^i 3 "jX 1 A^L, § K5 =• ) I '^ V" ~ 1 |"5"Ss^ \ ^"^J^f^ " -^ \ V-T^TW tn ° / \ "Z. 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J /r *f ^ ^ S 5 B 5 "^ ' = ^"^--^-N^ pM i lilli ^^^^^^5J>f~^ \ / •9 'S ^ Greece and the Orient 89 Croton and Syb'a-ris, Locrians who founded Locri, and Spartans who founded Tarentum, until so completely was the region occupied that it was called Magna Gra^cia, " Greater Greece." Even on the western coast of Italy the enterprising Chalcidians settled the city of Cy'me, while on the coast of Gaul the Pho-cae'ans, the most vent- uresome of all early Greek navigators, founded the city of Massilia, and pressed still farther westward as far as Spain. 117. Beginnings of New Relations to the Orient. — In Sicily and Spain the Greeks came into sharp compe- tition with the Phoenicians and Carthaginians (§ 50). Likewise in the eastern Mediterranean commerce and colonial expansion soon brought them into contact with the oriental world. The former lively intercourse (§ 97), broken off by the Dorian invasion for some centuries, was now revived. Particularly the native kingdoms of Asia Minor cultivated relations with the new Greek world. About 700 B.C. King Midas of Phrygia dedicated to Apollo of Delphi his golden throne and Gyges of Lydia a number of costly gold and silver Lydia. vessels. Under the successors of Gyges the Lydian kingdom may almost be said to have entered into the circle of Greek life (§ 75). It began to seek control over the Greek coast cities of Asia Minor; King Croesus was practically the lord of them all, and the closest com- mercial bonds united them. Soon Greek traders and Egypt, travellers began to go to Egypt, where King Amasis (§ 46) received them most graciously and gave them the city of Naucratis as their trading-post. He himself also gave gifts to Apollo of Delphi. All these relations came to be of the greatest moment to the Greeks both in stim- 90 Dawn of a New Age ulating their own culture and in bringing them within the circle of world-politics. What this latter meant to them we shall see later. REVIEW EXERCISES, i. For what are the following places noted: Miletus, Chalcis, Delphi? 2. Who were Amasis, Croesus, Gyges? 3. What is meant by hexameter, epic, Magna Graecia? 4. Locate from memory on an outline map the chief centres of Greek colonization. COMPARATIVE STUDIES, i. Compare the Egyptian idea of the divine world (§ 34) with that of the Greeks. 2. In what respects does the religion of the Greeks differ from that of the Hebrews (§§ 55) ? SELECT LIST FOR READING, i. The Story of the Argonauts. Bury, pp. 223-231. 2. The Migrations. Bury, pp. 53-64. 3, The Homeric Question. Bury, pp. 65-69. 4. The Rise of the Greek City Republics. Bury, pp. 73-75. 5. Greek Stories of Early Greek History. Bury, pp. 79-84. 6. Life and Institu- tions of the Middle Age. Bury, pp. 69-75. 7- Greek Colo- nization, Causes, Character and Reaction upon the Mother- Coimtry. Bury, pp. 86-89, 108-110. 8. The Greek Colony of Cyme. Bury, pp. 94-95. TOPICS FOR READING AND ORAL REPORT, i. The Labyrinth and the Minotaur. Burrows, pp. 107-110, 1 21-132. 2. The Homeric Question. Morey, pp. 94-97; Capps, pp. 20-22, 114- 118. 3. Origin and Early History of the City-State. Morey, pp. 108-109; Botsford, pp. 20-21; Fowler, pp. 5-64. 4. The Life and Institutions of the Middle Age. Botsford, pp. 11-17; Morey, pp. 98-11 1; Fowler, pp. 64-112. 5. Greek Colonization. Botsford, pp. 30-40. 6. Legends of Prehistoric Crete. Baikie, Sea-Kings of Crete, pp. 5-16. 7. Life under the Sea-Kings. Baikie, pp. 211-231. 8. Footgear in the Time of Minos. Mos- so, The Palaces of Crete and Their Builders, pp. 324-342. 9. The Excavations on Crete. Mosso, pp. 17-44. The Seiise of Greek Unity 91 3.--THE DEVELOPMENT OF CONSTITU- TIOxNAL STATES 700-500 B.C. Ii8. The Age of Change. — Thus through commerce, colonization and contact with the larger life of the old world the Greeks were on the threshold of a new and stirring activity. We have seen in part how these stim- ulating experiences were changing their life at home. Now we turn to trace them more in detail. These changes are seen {a) in the new sense of the oneness of the Greek world, (6) in the growth of Greek civilization (§§ 129-134), (c) in the political upheaval that brought the common people to the front (§§ 135-140). 119. (a) The Sense of Greek Unity. — The physical character of Greece made the union of its states into one political body a difificult thing. But during these centu- ries of quiet organization there had been growing up a common type of life and a body of ideals and ways of looking at things which went far toward taking the place of a political unity. Now, when the Greek cities extended their horizon and came into contact with peo- ples outside, they woke up to realize their oneness, their difference in all these respects from the others. They began to feel the value of what they had gained and to develop and improve it. Thus, what we may call their consciousness of themselves appeared. It comes out in various ways. A school of thinkers flourished, who set seen in about organizing the stories of the past into definite and L''^''^'"''^- intelligible shape. The most remarkable man among Hesiod. them was He'si-od (about 700 B.C.). His two chief m Greek Myths works are the The-og'o-ny, in which he traces the his- tory of Greek gods from the beginning, and the Works and Days, in which he arranges the successive ages of gods and men, preaches the gospel of salvation by work and tells men how to get on in the world. The stories of the past, as formulated by illiterate and learned men of these and later times, constitute the wonderful Greek mythology. The following are a few of its many tales: 120. The Greek Races. — The early Greeks firmly believed that at first truth and right prevailed in the world, then gradually vi^icked- ness of every sort came into being. Finally the whole world became so contaminated with iniquity that the gods in punishment swept the earth with a mighty deluge. The lofty summit of Mt. Par- nassus alone overtopped the waves. Hither floated the ark contain- ing the only two faithful followers of the gods, Deucalion and his wife, Pyrrha. Their offspring were two sons, Hellen and Am- phictyon. From this common ancestor, Hellen, who gave his name to the Hellenic or Greek race, the Greeks usually traced their ori- gin. Hellen's sons, /51'o-lus and Dorus, and his grandsons. Ion and Achseus, became the ancestors of four great Greek races, the iEolians, the Dorians, the lonians and the Achaeans. The Cohans occupied the northern parts of eastern Greece and of western Asia Minor. The Dorians coming from the highlands of central Greece pushed southward, and overran the greater portion of southern Greece. They drove out the descendants of Achaeus, or the Achaeans, who fell back into the district afterward known as Achaea. The Dori- ans found their way, too, to Asia Minor. The lonians settled cen- tral Greece and the corresponding strip east of the ^gean sea. Amphictyon first caused men to come together in fraternal groups for trade and social intercourse, and in this way the Greeks explained the origin of the name of their early leagues, or amphictyonies (§128). Some of the Greeks, indeed, believed that they were sprung from the soil itself, or autochthonous, thinking of their ancestor, whom they reverently worshipped, as a child of some god and nymph. 11 Danaus and Theseus 93 121. Danaus.* — We shall see that the Greeks believed that those stained with crime in this world received just punishment for their sins in the world of the dead. None, perhaps, suffered more severely than the fifty daughters of Dan'a-us, an Egyptian king. His brother ^gyptus had fifty sons who were ardent suitors for the fifty daughters of Danaus in spite of the latter's indifference. Danaus fled with his fifty daughters to Argos, but ^Egyptus and his sons followed swiftly. Escape seemed impossible, and Danaus pretended to consent to the marriages. On their wedding night he gave each daughter a sharp dagger and bade them slay their mates. Thus perished forty-nine of the husbands. One bride, Hy'perm-nes'tra, fond of her husband, Lyn'ceus, was unwilling to commit the murder. The gods, displeased with the maidens, condemned them to carry through all the ages urns of water up a steep and slippery bank in the vain attempt to fill a bottomless cask. Hypermnestra at first incurred the displeasure of her father, but later he forgave her. At his death Lynceus succeeded Danaus upon the throne of Argos. In later times Lynceus and Hy- permnestra were revered at Argos as heroes, and it is interesting to note that the Argives were often called Danaei. 122. Athenian Myths. — It was under the direction of an autoch- thonous king, called Cecrops, half man, half serpent, that the Atheni- ans fixed their abode on the rocky hill known as the acropolis. The land was called after him, Cecropia. Cecrops grouped the people into twelve communities, and introduced the beginnings of civilized life. During his reign there arose a dispute between Athena and Poseidon for the possession of the city. The strife was to be decided by a contest as to which could produce the more useful gift to mor- tals. The gods were to act as jurors. Poseidon struck the acropolis with his trident and produced a well of salt water; while Athena planted an olive tree. The gods gave judgment that Athena had rendered the greater service and awarded to her the city which was named after the goddess, Athens. Both the olive tree and the well, situated on the acropolis, were revered by the Athenians. In later times Erechtheus, half serpent like Cecrops, ruled Attica. In his youth he had been reared by Athena, and so they were both * The following myths, in which a general impression that is true is embodied, point to early Greek connection with Egypt, Crete, Phoenicia and Lydia. 94' Greek Myths worshipped in a temple on the acropolis, named the Erechtheum after Erechtheus. The deeds of Theseus, son of King ^geus of Athens, rivalled those of Heracles in destroying wicked men and monsters of all sorts. None of his exploits was more famous than that of slaying the dread- ful Min'o-taur. Athens had been accustomed to pay as tribute to Minos, king of Crete, seven maidens and seven youths at stated in- tervals. These were sacrificed to the Minotaur, a monster, half man, half bull, kept in a labyrinth at Cnossus. Theseus went of his own accord as one of the seven youths. Upon his arrival in Crete, A'ri-ad'ne, the daughter of King Minos, fell in love with Theseus and gave him a sword — with which he slew the Minotaur — and a clue of thread by which he made his way out of the confusing windings of the labyrinth. Upon his return Theseus became king of Athens. Previously Attica had been broken up into independent townships. Theseus put an end to this, for he abolished the separate council chambers and governments making of Attica one state. In recogni- tion of this the Athenians celebrated yearly a festival in memory of the man who made Athens the chief city of a united state (§107). 123. Theban Myths. — A-ge'nor, king of Phoenicia, could not be reconciled to the loss of his daughter, Europa, whom Zeus had stolen away. For many years his son, Cadmus, searched for her without success. Finally in obedience to the Delphic oracle Cad- mus gave up the quest and followed the wanderings of a cow. The cow led him a long distance and at last lay down in Boeotia. Accord- ing to the direction of the oracle he founded here the city of Thebes, but not till he had sown dragon's teeth in the earth as a voice com- manded him to do. Gradually there appeared from the surface a strange crop, — warriors all armed. Straightway they fell to fighting till all save five were slain. These made peace and joined with Cad- mus in building the city of Thebes. In later times the first Theban families proudly claimed descent from these five warriors. Cadmus is said to have introduced the alphabet from Phoenicia and to have taught his countrymen to read and write. A curse of the gods upon (Ed'i-pus, king of Thebes, brought bitter grief upon his family. King Qildipus married Queen Jocasta un- aware that she was his mother. When the queen became aware of the truth, she hanged herself in grief; while King (Edipus putting Pelops and Heracles 95 out his eyes left his kingdom and never returned. But the wrath of the gods still rested on this unhappy family, for the king's two sons, E-te'o-cles and PoKy-nei'ces, quarrelled about the succession to the throne. Eteocles expelled his brother, Polyneices. Polyneices in- vited help from A-dras'tus, king of Argos, who equipped an army, led by seven. famous chiefs. From this fact the expedition is called that of "the seven against Thebes." Fearful were the combats before the walls of the city. The two brothers perished in a deadly duel, and an edict was issued by Creon, who had succeeded to the throne of (Edipus, forbidding the burial of their bodies. All obeyed this harsh command save An-tig'o-ne, a sister of Eteocles and Polyneices. But Antigone braved the wrath of Creon and buried the body of Polyneices. The story of Antigone forms the subject of a play of that name by the Athenian dramatist, Soph'o-cles. 124. Pelops. — The Argive myths tell of a Lydian hero, Pelops, who won the hand of Hip'po-da-mei'a, daughter of OEn'o-ma'us, king of Pisa, in a chariot race extending from Olympia to the Co- rinthian isthmus. The terms were: a suitor to be successful must defeat the king, but, if vanquished in the race, one must forfeit his life. Thirteen defeated charioteers had perished when Pelops made trial of his skill. Pelops was much disheartened when he saw the heads of his conquered predecessors fixed above the door of the king, and so he devised the plan of enlisting the help of Myr'til-us, the charioteer of CEnomaus. Myrtilus did not properly fasten the wheels of the chariot of the king, who was in this way upset during the race. Thus Pelops won the race and his bride, and later he became the founder of a family that ruled in more than one Argolic city. Among his grandsons were the famous Greek chieftains, Men'e-la'us and Agamemnon. The fame of Pelops spread far and wide, and men took delight in calling southern Greece the Peloponnesus, after the hero; Pelops, who had driven his victorious chariot from the centre of the Peloponnesus to the isthmus of Corinth. 125. Heracles. — ^Another hero whom the Greeks greatly admired and generally worshipped was Heracles, a son of Zeus. Hera plot- ted continually to overthrow the offspring of her rival. Two ser- pents were sent by the goddess to destroy the baby in his cradle, but the infant Heracles strangled each with his tiny hands. Later the hero was bound out to serve his cowardly cousin, Eu-rys'theus, king of 96 Greek Myths Argos. Before he could again be free he must accomplish twelve great tasks placed upon him by Eurystheus. These all called for courage, strength and skill and were such as would have daunted any mortal man. They included the slaying of wicked men and dreadful monsters. The last task required that Heracles should de- scend to Hades and bring to the surface the triple-headed dog, Cer- berus. With the successful completion of the twelve labors the hero was free from his bondage to Eurystheus. He performed many other brave deeds during the remainder of his life, and when he died he was borne away to Mt. Olympus to live forever with the immortal gods. 126. The Heracleidae. — The descendants of Heracles were kept out of their hereditary throne of Argos for three generations. The sons and grandsons of Heracles failed to regain their ancestral possessions, but the hero's three great-grandsons, Te'men-us, Cres- phontes and A'ris-to-de'mus were more successful. As the leaders of a great horde of Dorians they crossed the Corinthian gulf at Nau- pactus and overran the Peloponnesus. By the casting of the lot Te- menus received Argos, Cresphontes Messenia, Aristodemus Laconia. Aristodemus soon died leaving twin sons, Eu-rys'the-nes and Procles. The Spartans decreed that the sons should rule jointly and so Sparta came to have two kings. 127. The Argonauts.— Ath'a-mas, a Thessalian king, put away his wife, Neph'e-le, who, fearing danger to her son and daughter, invoked the help of Hermes. The god gave her a ram with a golden fleece to convey the children out of harm's way. The ram with the children upon his back flew eastward. All went well till they were crossing over the strait separating Europe and Asia when the girl, Hel'le, frightened at the sight of the waves far beneath, fell from the ram's back into the body of water since called the Hellespont. Her brother, Phrixus, reached Colchis where he was kindly received by king iE-e'tes, Phrixus sacrificed the ram to Jupiter. He hung the golden fleece on a tree, placing it under the care of a sleepless dragon. Now it happened that king i^son, who also ruled over a kingdom in Thessaly, had surrendered temporarily the cares of gov- ernment to his brother, Pelias, on the understanding that he should hold the power only till Jason, son of ^son, came of age. When the years were fulfilled and the time for Jason to rule was at hand, the The ArgonauU 97 young prince hastened to his uncle and boldly demanded the crown. Pelias did not deny his recjuest, but suggested that it would be a glorious adventure for the young man to recover the golden fleece, which he artfully pretended belonged to Jason's family. Jason ac- cepted the challenge, and began the construction of a vessel, called the "Argo" (the Swift), capable of holding fifty men. He invited heroes from all Greece and many bold youths joined him. There were Heracles, Theseus, Orpheus and many others. From the name of their vessel they were called Argonauts. After many adventures and troubles they reached the distant shores of Colchis. King J?^etes promised to give up the golden fleece if Jason should plough a field with two fire-breathing bulls and sow it with dragon's teeth. The king's daughter, Me-de'a, who was a sorceress, helped Jason, the un- derstanding being that he should marry her. When the terrible bulls rushed forth breathing out fire, Jason, following Medea's directions, soothed their rage and forced them to go beneath the yoke. Next, when he had planted the dragon's teeth, a crop of giants, all clad in armor, came forth. The hero was for an instant filled with dismay, but he rushed on the warriors with sword and shield. Following the advice of Medea he cast a stone into their midst with the result that the giants attacked one another and soon none were left alive. Finally Medea showed Jason how by magic skill to outwit the dragon that kept guard over the golden fleece. In the night she led Jason to the fleece and sent the dragon to sleep, and when his great eyes were shut in slumber, the hero seized the prize. With his companions and Medea Jason hastened to his good ship "Argo," and, although the swift oarsmen of king ^etes tried to overtake them, they were not successful. After many wanderings and adventures, Jason and Medea and their companions came in safety to Thessaly. 128. The Epics Serve the Cause of Unity. — The work of the Epic poets (§ 109J had done much to cement Hellenic unity. The dialect in which they sang, the heroic figures and deeds they pictured and the gods they celebrated became the common property of the Greek ' world. Some of the splendid divine beings of the epics were honored everywhere. Zeus and Apollo became 98 Growth of States DelpU. Olympia. Amphicty- onies. universal Hellenic gods. The shrine of Apollo at Delphi was a kind of centre of religious life. The noblest re- ligious leadership of the time was given by his priests there; it became the custom to obtain from him his sanc- tion for many enterprises. At Delphi the god spoke through his priestess in utterances called oracles. No colony could be sent out without Apollo's oracle; kings from the world without sought his wisdom and sent him rich gifts (§ 117). What Apollo did for Greek unity at Delphi, Zeus in a different way did at Olympia. There every four years a festival in honor of the god was cele- brated from the earliest times, in connection with which athletic contests were held. All the Greek cities sent con- testants thither. The list of the victors was preserved. The tradition makes this list date from 776 B.C., which is the first year of the first Olympiad, or four years' period, on which Greek chronology was based for a long time. During the festival, literary works by poets and historians were read in public and works of art exhibited. Any Greek was eligible to compete. Though the reward was only a crown of olive leaves, the glory of the victor was the applause of all Greece. Religion also encouraged the union of districts in what was called an am-phic'ty-o-ny. Usually a sanctuary was the meeting-point where depu- ties met at regular intervals in an- amphictyonic council, and the affairs of the god and his worshippers were the matters discussed. During its sessions peace ruled over the whole territory. In connection with these amphicty- onies appear the names of many states afterward famous. In middle Greece the Boeotian amphictyony was formed; on the island of Delos that of the lonians; most famous of all was that which met at Delphi and in which the I Money arid Writ'mg 99 Thessalians were the leading spirits. Of the influence of this union we learn from the two obligations resting on its members: no city belonging to it was to be de- stroyed, nor, in case of siege, could running water be cut off from a city. Thus a kind of beginning of interna- tional law, applying in a limited circle, was made. 129. (b) Growth of Civilization. — The second way in which the new life appeared (§ 118) was in the progress of thought and manners — what we call Civilization. Two Use of T • /-111 Money, most important thmgs came to Greece through com- mercial life — the use of money and the art of writing. The old form of exchange was by natural products. Cattle were often the standard of value, as the Latin word for money indicates, pe-cu'ni-a (from pecus, "cattle"). But such means will not do for commercial life. Metals soon came in — at first bars of copper or iron. Later the precious metals were used, as in the east (§ 23), and soon they were coined into money. The Lydians are said to have first coined money, in the seventh century. The state guaranteed the weight and fineness according to a fixed scale and stamped the piece of gold or silver with a sign or mark of genuineness. From Lydia the custom crossed to Greece; in ^Egina, it is said, the first Greek coins were made. In the case of writing it seems Art of that the Greek merchants also introduced that art into Greece. They borrowed the alphabet from the Phoeni- cians (§ 53) and improved it. At first it assumed a va- riety of forms according to the commercial cities that adopted it. Finally the Ionic alphabet became the standard. In the eighth century men began to employ writing for public purposes — for the lists of officials and of the Olympian victors (§ 128). A century after it ap- 100 Growth of States pears on gifts to the gods and on monuments. Finally, toward the close of the age comes its general use in lit- erature. 130. Interest in Living Men and Their Doings. — An- other mark of the higher life of the time is seen in the greater interest felt in the present, and in the thoughts and feelings of living men. Homer sang of the deeds of the heroes of old; he says not a word about his own time. But Hesiod, although he laments the misery of his day, calling the present the "iron age," still talks and reflects upon it. And now appeared poets who, in ve;rse called e-le-gi'ac or iambic, dwelt upon events of their own day, expressing in satire their disgust at their rulers, calling to a nobler life or urging some political reform. Such poets were Ar-chil'o-chus of Paros (648 B.C.), and Lyric Poets. The-og'nis of Megara (540 B.C.) . Others became famous by their poetic expression of feeling, in lyrical songs of love and marriage, of feasting and social joys, of war Music. and victory or of praise to the gods.* Accompanying this outburst of reflective and passionate poetry was a development of the art of music by the discovery of the octave and the lyre of seven strings which opened up a great variety of harmonies. All this means that knowl- edge was broadening, thought was awakened, pleasures were becoming finer and higher, life was growing fuller and man felt himself of more worth in the world. 131., Interest in the Problem of Origins. — As we have seen (§ 119), men had already begun to think more about the wo.dd in which they lived — how it came to be and * The most celebrated were Al-cae'us (600 B.C.) and Sappho the poetess (610 B.C.), both of Lesbos, A-nac're-on of Ionia (530 B.C.) and Alcman of Sparta (660 B.C.). Religion and Science 101 what kept it in being. Religion, naturally, was first called on for the answer to these questions, and told how the power and will of the gods made all things to be. To Hesiod all beginnings were divine. First came Chaos and Earth and Heaven and Night and Day, and Sea, and Time and Love — all gods. Earth was peopled with mighty de- structive beings called Titans, against whom Zeus waged war and won the victory, thus bringing order and harmony into the world. Then the gods created man and endowed him with power to rule all things on earth. The earth Cosmog- was thought of as a curved disk with Greece in the mid- dle and Mt. Olympus, where the gods dwelt, in the exact centre. It was divided into two parts by the Mediter- ranean and all round it flowed the Ocean stream. The earth was the centre of the universe; above it was the ethereal region of Olympus; beneath it was Hades, the underworld; at a yet deeper depth was Tar'tar-us, where were imprisoned the wicked immortals, chief among whom were the Titans. The resemblance of this scheme to that of the eastern world is obvious (§ ^t^) ; it may have been in part derived from that source. 132. Dawn of Science and Philosophy. — But when Greeks began to travel, to come into contact with strange countries and peoples outside of the former horizon of Greek life, they were not satisfied with this purely religious explanation. They began to study nature itself and find the secrets of its origin and life in material things. Thus, in the Greek world appeared philosophers and scientific men who drank in eastern wisdom and exercised their own keen wits on the problems of nature. Tha'les of xhaiesof Miletus (600 B.C.) was a student of mathematics and physics; he calculated an eclipse, measured the height of 102 Growth of States Heraclitus. The Spirit of Inquiry. The Seven Wise Men. the pyramids of Egypt by their shadow, and knew the lore of the heavens. He held that everything in the universe came from Water. To An-ax-im'e-nes (550 B.C.) this foundation principle was Air, To Her'a-cli'tus (500 B.C.) it was Fire. He did not believe that there was any- thing permanent in the world. "All things flow," he said, or, "all things are burning." The only reality is the fact of change. These Ionic thinkers found worthy companions in the philosophers of Greater Greece, where Py-thag'o-ras (540 B.C.) sought the source of all things in Number, and Xe-noph'a-nes of E'le-a (575 B.C.) saw at the heart of the universe one God directing all things by the might of his reason. In all these, to us, crude ways of thinking, we may see the working of the fine Greek intelligence. These thinkers were not satisfied with ideas that prevailed only because they were handed down from of old. They must find for themselves what was really and finally true. 133. Interest in Practical Life. — As these Greeks be- gan to study nature, so they also came to study man and his duties. Hesiod in his Works and Days wrote on how to be a successful farmer. Others followed him in this teaching of wisdom, of practical life in state and society. About the year 600 B.C. in the Greek world the most distinguished of these teachers were known as the "Seven Wise Men."* Sometimes they expressed their thought in proverbs like "Nothing too much," "Unlucky is he who cannot bear ill-luck." "Wisdom is the finest possession," "Know thyself." * They were Thales of Miletus, Pit'ta-cus of Mytilene, Bias of Pri-e'ne, Solon of Athens, Cle'o-bu'lus of Lindos, Cheilon (Kl'lon) of Sparta and Periander of Corinth. Netv Popular Faiths 103 134. Changes in Religion. — We may be sure that re- ligion also partook of the new spirit of the times. The Olympian gods became everywhere the guardians of state and society. Temples began to be built in their Temples, honor and richly decorated; their praise in song and dance became more stately and splendid; the sculptures in tomb and temple show increasing mastery of art in the service of this religion of divine life and beauty. But The New by the side of this public or official religion appears paft^'^"^ another which appealed to the individual and sought to meet his need of divine favor. This faith centres about deities who had not been prominent in the Olympian circle — Di'o-ny'sus and De-me'ter. To Dionysus, the god of the vine, giver of Joy and ecstasy, and to Demeter, the nourishing mother-earth, bestower of life and food to all, an enthusiastic popular devotion was poured out. One great reason for their worship was its outlook into the life beyond the grave. The changes that were com- ing over the face of the times did not in all respects bring happiness and peace to men; they created problems the solution of which was uncertain and unpromising. Naturally, men sought consolation in the hope of the world beyond. Little there was of this in the old faith. But the new faith had a new message on this subject. To him who with a pure heart took part in the cere- monial of worship of these gods was promised a brighter world beyond, where there was freedom from care and sin. This ceremonial .was called the Mysteries. What The it consisted of we do not know exactly, but we do know that those who took part in it were pledged to a life of purity and enjoyed the hope of an immortal life. It was an appeal to the heart, not to the head; it was a religion 104 Growth of States Decline of Aristocratic Govern- ments. for the people; mystical and enthusiastic as it was, it became a power for good and a spring of some of the noblest forms of- Greek life. 135. (c) Political Changes. — We have kept the political changes of the time to the last (§ 118). They show most simply and clearly the influence of the new forces; it was in them and through them that the other changes could come to the surface and work themselves out. They form also the connecting link between this and the fol- lowing periods. We have seen how everywhere the aris- tocracy had gained possession of Greek politics (§ 106). In many states they not merely ruled the citizens; they were the citizens. But commerce had now made many besides the aristocracy wealthy and influential. It had brought individuals everywhere, no matter what their station in life was, to a larger knowledge of the world and their own place in it (§ 130). While some had grown rich, others had become poor; the farmers, especially, suffered through borrowing money from usurers at ruin- ous rates of interest; for being scarce and much in de- mand money was exceedingly dear, and an unpaid loan rapidly doubled and tripled in amount. Thus disturb- ances and difficulties appeared on every hand in Greek political life. The aristocracy, feeling its power threat- ened, did as those frequently do who feel that their posi- tion is growing weaker — they used all means to keep it; they acted unjustly and despotically. This only made matters worse, and they were finally forced to yield to the storm. 136. Rise of the Lawgivers. — One chief cause of com- plaint was that they alone knew the law and adminis- tered it according to their own will. Hence, the de- Rise of Tyrants 105 mand arose for the publication of the law. It was secured in a truly Greek fashion. One man was chosen, the best man in the state, to whom all power was given that he might prepare, publish and administer a code of law which should be binding upon the people. Thus, The Codes almost every Greek state of the time had its lawgiver, or in later days traced its law-code back to some great man who was thought to be its author. Such famous names were Za-leu'cus of Locri, Lycurgus of Sparta, Pit- tacus of Mytilene, Solon of Athens. As a result, people knew what the law was and could fix the responsibility for crime and injustice. The broad and deep meaning of such a measure should not be overlooked. That the state owed it to the citizens to do justice on the basis of a public code of laws, that the best man in the state should prepare these laws, and that, once put forth, it was the citizen's duty to obey them — these were principles which no ancient people had before so fully realized. 137. Appearance of the Tyrants. — The publication of the laws had saved the aristocratic rule for the time, but it had not been accompanied with any larger politi- cal rights to those outside the circle of the nobles. Hence arose a new struggle. All who were dissatisfied with aristocratic rule joined together in opposition to it; the whole body was called the de'mos, the "people," and their aim was the overflow of the ruling powers. They succeeded. Here and there men put themselves at the head of the revolutionary movement and by it gained the supreme power for themselves. These men were called tyrants. They were really kings, reviving the old mon- archy, with larger powers. They destroyed the rule of splendor of , . , 1 1 • • 1 • Their Rule. the aristocracy and governed their states with vigor 106 Growth of States and splendor. All over the Greek world, so far as it was progressive, in these days (about 650 B.C.) tyrants ap- peared and in some states continued to rule down to the last Greek age. They favored commerce and trade, grew rich from their skilful management of affairs, adorned their cities with magnificent buildings, en- couraged art and literature, and with much political wis- dom guided their states in new paths of progress. The people, by whose aid they had gained their place, were not, indeed, given any political rights, but the sat- isfaction of having rid themselves of aristocratic rule and the enlarged prosperity and comfort enjoyed were sufficient for the time to satisfy them. 138. Some of the Tyrants. — One of the first tyrants was Thras'y-bu'lus of Miletus, a shrewd and energetic ruler, who was able to keep his city independent of Lydia (§§ 75, 117). In Corinth the aristocracy was over- thrown by Cyp'se-lus, whose father was a commoner, but his mother of a noble family. His son Periander followed him (625-585 B.C.). He was a friend and ally of Thrasybulus. Herodotus relates a characteristic story of their relations: "He sent a messenger to Thrasybulus and asked what settlement of affairs was the safest for him to make, in order that he might best govern his state: and Thrasybulus led forth the messenger who had come from Periander out of the city, and entered into a field of growing corn; and as he passed through the crop of corn, while inquiring and ask- ing questions repeatedly of the messenger about the occasion of his coming from Corinth, he kept cutting off the heads of those ears of corn which he saw higher than the rest; and as he cut off their heads he cast them away, until he had destroyed in this manner the finest and richest part of the crop. So having passed through the place and having suggested no word of counsel, he dismissed the messenger. Fall of Tyrants 107 When the messenger returned to Corinth, Periander was anxious to hear the counsel which had been given; but he said that Thrasybulus had given him no counsel, and added that he wondered at the deed of Periander in sending him to such a man, for the man was out of his senses and a waster of his own goods — relating at the same time that which he had seen Thrasybulus do. So Periander, understanding that which had been done and perceiving that Thrasybulus coun- selled him to put to death those who were eminent among his subjects, began then to display all manner of evil treatment to the citizens of the state; for whatsoever Cypselus had left undone in killing and driving into exile, this Periander completed." 139. Corinth under Periander.— But Periander was more than a despot and a butcher. He raised his city to the leading place among the states of his day in con- tinental Greece. Her power on the sea was mighty. Maritime The first war-ships with three banks of oars — called of"corinth. triremes — were built at Corinth. With his fleet Perian- der subdued Corcyra in the first recorded sea-fight of Greek history. He was a patron of letters. The poet Arion was said to have been an ornament of his court, and tradition has made the tyrant one of the "Seven Wise Men" of Greece (§ 133). Another famous tyrant was Cleisthenes of Sicyon who freed his city from the influence of Argos, put down the nobles with a strong hand and took vigorous part in the general affairs of Greece. 140. Decline and Fall of the Tyrants.^The new spirit of Greece, which had raised the tyrants to the throne, would not let them remain there long. The nobles were always hostile to them; the demos, still deprived of political rights, grew dissatisfied. Then the tyrants * in their turn grew more despotic, and ruled by force * Owing to this later form of the tyranny our \yord " tyrant" has a bad meaning. 108 Growth of States and fear, until all parties united to put them down. The tyranny usually lasted no longer than the second generation. It had accomplished one result — the uni- versal rule of the aristocracy had perished and the way was opened for the advance of the people. When it fell, its place was taken usually by citizens prominent because of their property, and the change was accompanied by making more of the people citizens. Such a govern- ment was called a timocracy (from the Greek ti-me, "value") and was a step toward putting the control of affairs in the hands of the citizens — the form of govern- ment called democracy (from the Greek demos, "peo- ple"). Democracy, the special contribution of Greece to political progress, was worked out in the next period. REVIEW EXERCISES, i. For what are the following famous: Theognis, Thales, Hesiod, Pythagoras, Alcaeus, Amasis, Anac- reon? 2. What is meant by amphictyony, mysteries, Hel- lenes, elegiac, penteconter, trireme? 3. What is the date of the First Olympiad? COMPARATIVE STUDIES, i. Compare the early Greek idea of the form of the world with that of the Egyptians and Baby- lonians (§ ^T,). 2. Compare the political effects of commerce and trade upon the Greeks with their effect upon oriental peoples (§§ 20, 23, 50-53). SELECT LIST FOR READIHG- i. Greek Ships. Bury, pp. 109- iio. 2. The Games and the Oracles. Bury, pp. 139-144. 3, The Greek Temple. Bury, p. 152. 4. The Lyric Poets. Bury, pp. 118-119. 5. Hesiod and His School. Bury, pp. 107- 108. 6. The Lawgivers. Bury, pp. 144-146. 7. The Tyrants. Bury, pp. 146-157. TOPICS FOR READING AND ORAL REPORT, i. Greek Ships. Diets, of Antiquities, articles "Ship" or "Navy." 2. The Games and the Oracles. Morey, pp. 150-153; Botsford, pp. 98-103; Zimmern, ch. 2. 3. How Reduce Olympiads to Terms of Our Chronology? Abbott, Skeleton Outline, p. 18. 4. The Ionic The Helots 109 Philosophers. Morey, pp. 161-164; Bolsford, pp. 92-96. 5. The Greek Temple. Morey, pp. 154-158. 6. The Lyric Poets. Morey, pp. 159-161; Botsford, pp. 89-90; Capps, pp. 141-172; Shuckburgh, pp, 27-29; Jebb, p. 491. 7. Hesiod and His School. Botsford, pp. 87-88; Murray, pp. 53-62; Capps, pp. 129-140; Jebb, pp. 40-46. 8. The Tyrants. Botsford, pp. 64-70. 4.— SPARTA AND ATHENS 141. The Two Leading States of the Time. — Among the city-states that from time to time have appeared in the history of these centuries, two come forward prom- inently as we draw near the close of this age — Sparta and Athens. They show the influence of the forces which have been described, and they became later the leading states of Greece. The story of their rise and early his- tory, therefore, properly preludes the period of Greek greatness. 142. Sparta Conquers Laconia. — The Dorians who Mixture of occupied Laconia (§ 102) settled down in villages, extirpat- ^^°p^^^- ing the earlier Greek population here, fusing with it there. The old centre, Amyclae, was not occupied, but not far off on the opposite side of the Eu-ro'tas river five little villages developed in close proximity to one another. These five formed the city of Sparta; and in a few gen- erations prior to about 720 B.C. its inhabitants subdued all the other villages of Laconia. 143. The Helots. — The people whose property lay in serfs, the rich river valley the Spartans reduced to serfdom, tak- ing from them their lands and arms and denying to them liberty to organize or to move away from the plots which they tilled. About one-half of the yield the conquerors took for themselves. The subject people were called 110 Rise of Sparta Dependent Allies. Spartan Expansion. Helots, and lived a life of miserable dependence upon the moods of their conquerors. 144. The Perioeci. — With the villages which lay on the hill slopes around "hollow Lac-e-dae'mon" the Spartans dealt quite generously. They left them their private prop- erty, their communal organization and citizen rights. They could engage in whatever occupation they pleased and possessed full liberty of movement. On the other hand they were required, like the Roman colonies, to serve in war with the Spartans at the call of the latter and could not enter into negotiations with foreign cities except through Sparta. From the way in which their towns and land lay in a circle all round the valley in which the Helots were massed they were called Per'i-oe'ci — dwellers round about. They served at once to keep the Helots from escaping abroad and foreigners from giv- ing arms to them or inciting them to revolt. They shared in the glory of the Spartans and always supported them loyally. 145. First Messenian War. — About 720 B.C. the Spar- tans conquered Messenia and transferred over the Ta- yg'e-tus mountains the system of classes already in ex- istence in Laconia. The Messenians in the river valley became Helots. Perioec towns ■ surrounded them on all sides except on the coast near the island of Sphacteria. Here was a stretch of rough grazing land where straggling Helots tended the Spartan herds. The final annexations made by Sparta were in the district at the headwaters of the Eurotas (Sciritis) and the tract beyond Parnon (Cynuria). When this was accomplished there were about 12,000 Spartans, 60,000 Perioeci and 180,000 Helots. The Spartan state was thus an inverted pyramid.^ Helot Revolts 111 146. Revolt of Messenians. — In the third generation after the conquest the Helots of Messenia tried to over- turn this ill-balanced combination. In their revolt they had the support of all the Peloponnesian cities which felt menaced by the expansion of Sparta. Of these the most important was the Dorian city Argos. At this time a Pheidon vigorous king called Pheidon was on the Argive throne ° '^°^' (about 660 B.C.). He was in hearty sympathy with the new life of the day, as is shown by a system of weights and measures introduced by him, which spread all over Greece; it was called the yE'gi-net'an system. To check Sparta's victorious progress, he joined with two other Peloponnesian states, Arcadia and Pisatis, and, in con- nection with the rebellion of the Messenians, entered on a conflict with Sparta, which is called the Second Mes- senian War (about 650 B.C.). Yet, though the struggle was long and fierce, Sparta was finally victorious here also. 147. Spartans Become Professional Soldiers. — But though the extremity of the danger was safely past, the number of the Spartans was so small and the number of their Helots so great that the slightest relaxation would bring about a recurrence of the peril. Hence the Spar- Krypteia. tans continued for year after year to declare war upon their serfs, and required young men, organized as a secret police (Kryp-tei'a), to move about among them and slay all who seemed restless or over-ambitious. This did not suffice, however. Henceforth, the whole Spartan popu- lation of military age remained constantly in readiness to take the field at a moment's notice. Their tents were pitched on Hyacinth street midway between the five villages. 112 Bise of Sparta Tent Life. 1 48. The Messes. — Each tent was occupied by a mess (syssitia) . In the tents the several companies of the army • lounged and slept, and ate the famous black broth. There they had their arms. At a moment's notice they could form in battle line and meet all attempts of the Helots, however well contrived, " to rush their lager." Out in the villages lived the women, the young girls, the men over sixty who were past the time of active service and the infants of both sexes under seven years of age, 149. The Spartan Women. — Since their fathers, hus- bands and brothers were constantly absent in the barracks and dare not be seen by daylight in the village, the women moved about freely and had a chance to manage things Heroism. in a Way not known elsewhere in Greece. The military Ideal dominated their life also; they were doubtless a rough burly lot, but they produced a race of vigorous warriors, and were wont to tell those dearest to them on their departure for war to return "with their shields or on them." Spartan 150. Spartan Educatlon. — At the age of seven the boys were taken from their homes and put with other youths of their own age in "pens" and "herds" whom the grown men between twenty and thirty years of age drilled and "fagged." They had to live by their wits. They got scraps from the men's tables, but were left without a roof at night so that they had to make for themselves out-of- door beds of Eurotas reeds. What they lacked for food they got by stealing, and the thief who was not detected was held to have done nothing dishonorable. 151. The Dorian Phalanx.— ^All their lives, both while boys and after they were elected into the ranks of the men, and after, at the age of thirty, they had become full citi- Ideals. Decay of Spartan Culture 113 zens, the Spartans spent in gymnastic exercises and in drill; for they had to take their places in the compact Do- rian phalanx, the great military machine which the Spar- tans invented and which proved so efficient that the loose- formation single-combat mode of fighting, characteristic of the age of the nobles, became rapidly antiquated. The The heroes and knights disappeared and the closely massed in- d^sse^s fantry of spearmen in which the middle classes served be- ^'^"■■" '^« . Aimy. came the main dependence of all prosperous states. No- where was the new system so effective as at Sparta.* 152. The Decay of Spartan Culture. — Now that the Auinter- Spartans had become professional soldiers, in camp from E^^J^t^^^ twenty to sixty, they ceased to have other occupations or Warfare, interests. Up to about 650 B.C. Sparta had not been different from other Greek cities; it had intimate com- mercial relations with the outside world; it produced poets like Alcman and Tyr-t£e'us; it patronized musical innovators like Terpander; it had sculptors and architects. A great temple to Athena — Athena of the brazen house — was constructed, and the state was hospitable to all the new ideas and inventions which were breaking down the regime of the Middle Age. Henceforth, however, the ring wall of Perioeci shut out all foreign life. Foreigners who worked their way through were rounded up at inter- vals and forcefully ejected. The only money current in Sparta was of iron and of small denomination. The only music tolerated was the march, the only poetry the war- song. Their words were few; they preferred deeds. * In later times the Spartans ascribed this constitution of theirs to a lawgiver named Lycurgus and wove a story about him and his doings. In fact he was a god whom they had once worshipped and whom they turned into a man and made the founder of the system. It really sprang up in the natural way just descrilied. 114 Rise of Sparta There were no more poets or sculptors or architects. The laws remained unwritten, since few could read them. Sparta ceased to be a place of high culture and relapsed into primitive barbarism, redeemed only by the habit of unhesitating obedience to the officials. 153. The Government of Sparta. — ^The supreme au- thorities in Sparta were two kings, the office being he- reditary in rival famihes — the leaders in time of war, once the chief civil magistrates also; the council of elders (gerusia), made up of thirty m.embers, including the kings. The elders were chosen from the retired veterans on the basis of popularity as shown by the applause with which they were greeted when they presented themselves before the army. In addition there were the ephors, whose original duty was to see that all the citizens, the kings in- cluded, obeyed the prescriptions of the common military life, but who used the power thus given to direct the whole domestic and foreign policy of the state. The army met as a body in the Apella and had power neither to discuss nor to amend, but simply to say yea or nay to the proposals submitted to it by the kings, ephors and elders. 154. The Peloponnesian League. — Next we find Sparta pushing northward up the Eurotas valley against the neighboring city of Te''ge-a. Against these Arcadian mountaineers not much headway was made; whereupon Sparta adopted a new political policy. A treaty was made, whereby Tegea, in return for being left in peace, agreed to contribute a force to the Spartan army when an offensive or defensive war had been undertaken by mutual consent and to make Sparta's friends her friends. Otherwise she remained a free city and had entire con- trol over her own action even in foreign affairs. This I Attic Geography 115 plan worked so well that Sparta proceeded to extend it inde- to other cities, until finally, on these conditions, a league Ames" of all the Peloponnesian states except Argos was formed under Spartan leadership. By 550 B.C. Sparta was the Spartathe greatest Greek state; besides her own territories, Elis, Power in Corinth, ^gina, Megara and Sicyon were members of ^"ece. the league. Foreign powers coming into contact with Greece sought her alliance. Thus she joined with Lydia and the other eastern states against Cyrus (§ 75). Out- side the Peloponnesus she was involved in relations with other Greek communities, particularly with the growing state of Athens. To understand these larger complica- tions we must turn aside to follow the rise and early his- tory of Athens. 155. Athens. — Attica, of which Athens was the chief city, was a rough, poorly watered and unproductive penin- sula, jutting out into the ^gean and cut off from the rest of Greece by Mt. Par'nes, an offshoot of the Cith-se'ron range. The city lay in a little valley through which the Position. Ce-phis'sus flowed to the southwest into the Saronic gulf. Dwellers in the plain had early gathered about a lofty isolated mass of rock, the Acropolis, so easy of defence as to be marked out for the centre of a city. The plain sloped gently to the sea and was itself protected by moun- tains on either side. The community worshipped the goddess Athena, its patron and defender, who gave the name to the city. The prevailing race-type was Ionian. People. At the end of the Middle Age Athens had united all the inhabitants of the peninsula in one city-state (§ 107). 156. Early Organization.— Moreover, when we come to know Athens, the aristocracy was already in control. Traditions told how kings had once ruled, but these had 116 Rise of Athens gradually been restricted in powers and in dignities,* until hardly more remained to remind one of them than the name "king" applied to the chief minister of religion. In their place came yearly officials called archons, nine in number, for the conduct of civil, military, religious and financial administration. The tribal council took two forms: (i) a body composed of forty-eight, the repre- sentatives of local districts, each of which supplied a war- ship (naus), and hence was called a Nau-cra'ri-a, and (2) a body made up, it seems, of ex-officials charged chiefly with Judicial powers, called the Council of the A-re-op'a- gus (the " Hill of Curses"). Of course, both officials and councils were limited to aristocrats, who also controlled, if they did not make up, the public assembly. As else- where., so especially in Athens, there was a large number of freemen who, under aristocratic administration, were entirely outside of public activities. The members of noble houses, like the Me-don'ti-das and the Alc-mae-on'i- das, were all-powerful; none could break into their close circle. Their heads were leaders and their members were citizens of the state. The army was organized in three divisions: first, the knights (hippeis), the aristocrats who could afford to have war-horses and fine weapons; sec- ond, the heavy-armed footmen (zeugitas, i.e., who had farms big enough to employ a yoke of oxen); third, the light-armed troops (thetes, i.e., petty land-owners and farm laborers). All the people of Attica were divided * Another version tells how the Athenians abolished the kingship con- sidering no one worthy to succeed Codrus. At the time of a Pelopon- nesian invasion, King Codrus, they said, visited the enemy's camp dressed in peasant clothes, and, provoking a quarrel, was slain. This sacrifice of his own life he made to save Athens, for an oracle had affirmed that either the king or the city must perish. This story is a late invention. Draco and Solon 117 into four phylae, each with its chief, each at once a regiment and an electoral division of the popular as- sernbly. 157. Tyrants and Lawgivers. — But, in time, the aristo- cratic state was affected by the new life. A certain noble, Cylon by name, a son-in-law of The-ag'e-nes, tyrant of Megara, attempted to make himself tyrant (about 635 B.C.), but without success. Commerce was making some men rich and others poor; farmers were in debt and many were being sold into slavery. The demos was rising. A Draco. lawgiver (§ 136), Dra'co, was appointed (about 624 B.C.). His legislation gave Athens written provisions for settling business and other disputes, thus limiting the power of the magistrates in recognizing cases, conducting trials and imposing penalties. The most durable of these drew a noteworthy distinction between the penalty for different sorts of murder. Heretofore, all killing had been mur- der and its penalty death at the hands of the relatives of the dead man (§ 105). Now, accidental or justifiable homicide was distinguished in its punishment from wilful murder. As Draco's laws were chiefly a collection of the old customs of the land, they seemed to the later Atheni- ans exceedingly severe and were said to have been " writ- ten in blood." Another trial of a lawgiver was made in Soion. 594 B.C., by the choice of Solon as sole archon of the state with unlimited authority in the settlement of affairs; and to him Athens owed in addition to a new constitution a second code of civil law which was a vast improvement on that of Draco. 158. Early Athenian Expansion. — Athens had already Commerce begun to enter heartily into the commercial activity of the time. Pottery was manufactured; olive oil — the chief 118 Rise of Athens Cancelling of Debts. The Council of 400. natural product of Attica — exported and, possibly, grain imported; colonizing entered upon. An important sta- tion on the trade route to the Black sea was secured — • Si-ge'um on the northwestern coast of Asia Minor. A great hindrance was Megara's possession of Salamis, the island at the very gates of Athens. A struggle to secure it for Athens had been crowned with victory through the inspiring war-poetry of Solon. He was, therefore, a prom- inent man; an aristocrat, but a friend of the people, eager to deliver them from their distresses and to give them a place and a part in the state. 159. Constitution of Solon. — The measures of Solon were vital and thorough-going. The fundamental thing he did was to make all free native-born people really citi- zens. Second, he relieved them from their chief burdens by remitting all debts contracted on their lands or se- cured on the person or family of the debtor. Third, he gave all some part in the conduct of the state. All the citizens, rich and poor alike, were made members of the public assembly. All over thirty years old and of good moral character were eligible to membership in a new court of justice called the Hel-i-se'a, which was the final court of appeal. The Council of the Areopagus was con- stituted as a criminal court and given supervision of the laws. The other council was transformed by being in- creased to four hundred members and called the Boule or senate. Its chief function was to prepare business for the pubhc assembly. The higher magistracies, those of archon, treasurer, etc., were open only to men of the largest wealth; the lesser offices could be occupied by the less wealthy citizens. The distribution of administrative po- sitions, while in principle based on wealth, resulted in Pisistratus 119 actual practice in giving the highest offices to the most influential hippeis, and in dividing the rest of the places between the other hippeis and the zeugita;. No thetes were eligible for the magistracy. The state, therefore, The remained aristocratic in administration, although the pco- spirit of pie at large were given political rights never before pos- ^o'°n's sessed; these in tim.e were certain to be emphasized and tion. enlarged. It may be truly said that Solon was the founder of the Athenian democracy. 1 60. Pisistratus, Tyrant. — The constitution made by Solon prepared the way for progress, but it did not act- ually bring relief to the state. Conflict and distress con- tinued. Finally, by the aid of the peasants (chiefly thetes), a nobleman called Pi-sis'tra-tus was able to usurp the government in 561 B.C., and though driven from power, regained it about 545 B.C., and was tyrant until his death in 528 B.C. By him, the poor peasants, who His Admin- had been relieved of their debts and given citizenship by Solon, were granted land and money to set up farming and to become self-supporting and useful citizens. They could not exercise political rights, but became econom- ically comfortable. Pisistratus favored commerce, which brought increasing wealth to the state. His court, like His Court, those of the other tyrants (§ 137), was brilliant; literature and art were encouraged. It is said, probably without warrant of fact, that Homer's poems were first written down under his patronage and that he established a li- brary at Athens. A temple to Athena, the patron god- dess of the city, was built, another to Zeus begun, and in general he fostered the worship of the national Homeric gods at the expense of the local clan cults. An important Religious Festivals. part of the religion of the Athenian peasants had long 120 Rise of Athens been the village festivals of the god Dionysus (§ 134), and there existed already in Athens the Flower Festival of the early spring (in February) and the Vintage Festival of the winter (in December). To these Pisistratus added another, the Great, or City, Dionysia (in April), at which he introduced the sacred play in which scenes in the life of the god were exhibited — the Tragedy or Goat-song. It is worth remembering that in 535 B.C. Thespis produced the first tragedy at Athens in connection with this festival. The theatre there was a part of religious worship. The foreign politics of Pisistratus were successful in making Athens a power in the Greek world. He controlled the approaches to the Hellespont and was in alliance with the Thessalians and with Argos. By his services to the sanct- uary of Apollo on the island of Delos, a favorite Ionian centre, he became a leader among the lonians of the iEgean. On his death (528 B.C.) he was succeeded without opposition by his son, Hip'pi-as, who ruled in close partnership with his younger brother, Hip- par'chus. 161. Tyranny Overthrown. — But the tyranny was to have as short a life at Athens as it had enjoyed elsewhere (§ 140). The same reasons for its overthrow existed there. The first blow for liberty, however, was struck as a consequence of a private quarrel in which Hipparchus was assassinated by Harmodius and Ar-is-to-gei'ton. There- after Hippias, in fear of a like fate, ruled suspiciously and tyrannically. Exiled nobles, at their head the Alcmae- onidse, intrigued constantly against him, and on one oc- casion they tried to expel him from Athens by their own strength. Failing in this they turned to Sparta, whose league had now reached the frontiers of Attica, and by Cleisthenes 121 the influence of the oracle at Delphi, which the Alcmae- onidse had won over by great generosity in the rebuilding of the temple of Apollo, this ambitious state was induced to send an army under King Cleomenes to drive Hippias out (510 B.C.). After he was gone the Spartans at- tempted to set up an aristocratic government, but after a struggle the Athenian people under the leadership of Cleisthenes, the head of the family of the Alcmaeonidas, a friend of the demos, was able to gain control of the state (508 B.C.). Cleisthenes immediately set about a Legislation reorganization of the state on the basis of the constitu- "heneT" tion of Solon with the purpose of correcting the defects and guarding against the dangers of the former legisla- tion. Two evils had not been met by the Solonian con- stitution — the people could not exercise the rights given them because of aristocratic influence, and parties based on local self-interest rent the state. To meet these diffi- culties Cleisthenes made some fundamental changes. He The New organized the people into ten tribes. Each tribe was De'^e^gf" made up of three parts taken by lot from each of the three local divisions of Attica, the upland, the plain and the coast, where dwelt respectively the peasants, the landed proprietors and the merchants. Thus all interests and all parties were likely to be represented in each tribe. The unit of each tribe was the deme, or township; to be a citi- zen.one must be enrolled in a deme; it elected Its officials, • who revised its list of citizen members from time to time and probably cared for the taxes. At the same time a large body of new citizens was created by the admission of strangers (metics) and freedmen resident in the land. The council (Boule) was increased to five hundred mem- bers, fifty from each tribe, chosen in the demes according 122 Rise of Athens The to the number of citizens in each deme. The year was Prytany. (jiyided into ten parts, and each body of fifty senators pre- sided over pubhc business for a little over a month. As such it was called a prytany and was lodged and fed at the public expense during that time. Ten generals (strat- egoi) were chosen (501 B.C.), one from each tribe. The other ofhcials were appointed as before. A new device Ostracism, for guarding against tyranny was ostracism. Every year the citizens were given the privilege of voting as to whether any prominent man was dangerous to the state. If six thousand citizens voted, a majority of votes recorded against any one upon the pieces of tile {os'tra-ka) used for the purpose, compelled him to leave the state for ten years, though neither his property nor his citizen rights were lost. 162. The Victory of Liberal Government at Athens. — • Thus Athens became a definitely constitutional state. Solon had established the citizen body in its political rights; Pisistratus had given the poor people opportunity to become self-supporting and respectable; Cleisthenes made it possible for the great middle class of farmers and merchants to use their power in the actual conduct of the state, and since the tyrant's guiding hand was now re- moved the ecclesia asserted its right henceforth to deter- mine for itself the chief questions of public policy. A nota- ble political experiment was now tried for the first time in history. The opportunity was soon to come in which it would be seen whether liberal government was equal to meeting the strain of war and suffering. The Persian war-cloud was hanging over the eastern horizon (§ 84). With its swift approach the era of Greek beginnings drew to its close (500 B.C.). '■■>»»:**' Sparta and Athens 123 REVIEW EXERCISES, i. What is meant by deme, gerusia, prytany, Helot, Acropolis, Perioeci, Heliaea, Boule? 2. Who were Pheidon, Thespis, Dionysus, Cleomenes, Lycurgus? 3. Locate from memory on an outline map all the cities and countries mentioned in §§ 141-163. 4. What is the date of the Second Messenian War? of Solon? 5. What was the character of the conquest of Laconia by Sparta? 6. Describe the condition of the Helots and Perioeci. 7. What was the cause of the decay of Spartan culture? COMPARATIVE STUDIES. Compare the manner in which Sparta built up her power in the Peloponnesus with the man- ner in which the eastern states built up their power (§§ 11- 15, 37, 62-64). SELECT LIST FOR READING, i. Cylon's Rebellion. Bury, pp. 175-179. 2. The Cretan Constitution Compared with that of Sparta, pp. 136-139. 3. Sparta's Origin, Organization and Expansion. Bury, pp. 120-129. 4' Early History of Athens. Bury, pp. 163-180. 5. Solon's Constitution. Bury, ])p. 180-189. 6. Pisistratus. Bury, pp. 192-202. 7. The Reforms of Cleis- thenes. Bury, pp. 210-215. TOPICS FOR READING AND ORAL REPORT, i. The Story of Solon. Plutarch, Life of Solon. 2. Sparta's Beginnings and Organization. Moray, pp. 112-117; Botsford, pp. 27-29, 56-63; Shuckburgh, pp. 30-45; Zimmern, ch. 3. 3. Sparta's Expansion. Moray, pp. 118-120; Botsford, pp. 77-80. 4. Early History of Athens. Moray, pp. 120-125; Botsford, pp. 25-27, 41-48; Shuck- burgh, pp. 55-68. 5. Solon's Constitution. Moray, pp. 125- 129; Shuckburgh, pp. 68-86; BoLsford, pp. 48-56. 6. Pisistratus. Moray, pp. 129-131; Botsford, pp. 70-77; Shuckburgh, pp. 81-88. 7. The Reforms of Cleisthenes. Moray, pp. 131-134; Shuck- burgh, pp. 88-93; Botsford, pp. 81-86. 163. Summary of the Period. — The beginnings of hfe in the ^Egean world are unknown. The oriental peoples were already far advanced in civilization when the first light breaks on this region. But by 2000 B.C. a high culture was produced in Crete under Egyptian in- fluence, probably by a pre- Greek people. About 1500 124 Summary B.C. this culture was diffused over the yEgean world, modified in many respects, and possessed by the Greeks who had migrated into Greece from the north. This so-called Mycenaean age was brought to an. end by the descent of rude tribes from the north, which is called the Dorian migration. This cut off Greece from the outer world and set in motion new forces of political and social organization. Changes from tribal life to local settlement created the city-state and put at its head the aristocratic government. When the new-comers had adjusted themselves to their new homes, commerce began to revive on the shores of the yEgean. The cities on the Asia Minor coast came forward. New relations with the orient arose. Wealth gave leisure and opportunity for the new growth of literature and art and religion. Epic poetry reached its height in Homer. The Greeks began to know themselves as one people, the Hellenes, and to form their ideals of social, religious and political life. The Olympic gods (§ 112), the religious games (§ 128), the Delphic oracle, the amphictyonies, were signs of the times. Commerce led to a wide and enterprising colo- nial activity in the Mediterranean world. All this new life reacted upon the Greeks to produce (i) dissatisfac- tion with aristocratic rule, leading to the appointment of lawgivers, the appearance of tyrannies and the rise of constitutional government; and (2) larger relations with the outside world, particularly with the oriental empires now being rapidly merged into the Persian empire. Two states rose above the others as the age drew to an end. Sparta illustrates the tendency to maintain and harden the old tribal system with its equality and its military bent. It grew by conquest, until it occupied I S'parta and Athens 125 two-fifths of the Peloponnesus and formed a political^ league embracing almost all the rest. Thus it was the leading Greek state. Athens went to the other extreme. Its lawgivers, Solon and Cleisthenes, led the way in the establishment of popular government. Pisistratus, the Athenian tyrant, gave the state a leading place among the commercial powers of the time. Thus by 500 B.C. the Greek world had reached a point at which, its polit- ical institutions fixed and its states firmly established, it was prepared to take its place and do its work in world poHtics. This place and work in the world were opened to it in the rapidly approaching complications with the Persian empire^ GENERAL REVIEW OF PART II, DIVISIONS I-IV TOPICS FOR CLASS DISCUSSION, i. Trace the development of political institutions through the first three epochs of this period (§§ 98, 105-108, 114-115, 135-140). 2. Note the various stages in the development of literature and art in this period (§§94-95,98-99, 109, no, 119, 12S. 152, 160). 3. Show how the literature and art of each epoch corresponds to the political history of that epoch. 4. Give a history of the Greek king (§§ 98-99, 105, 106, 107, 137, 156). 5. Compare the history of Sparta and Athens as they were affected by the general politi- cal development of Greece (§§ 152-153, 157-162). 6. Trace the influence of commerce on the life of the Greeks during this period (§§ 97-98, 108, 113, 129, 135, 152, 158). 7. On what oc- casions during this period did the Greeks come into contact with outside peoples? Who were these peoples and what did the contact mean for Greece (§§ 91, 97, 103, 116, 117(75), 132)? 8. Enumerate the influences (i) that kept the Greeks sepa- rate, and (2) that united them, during this period (§§ 87, 106, 107, IIS, "9, 12S). MAP AND PICTURE EXERCISES, i. On an outline map of Greece place (i) the physical features of Greece, (2) the peo- ples and cities of the first epoch, (3) those of the second epoch, (4) those of the third epoch — using, if possible, different colored pencils or inks to distinguish the epochs — (5) then, with 126 The Persiafi Peril the general map of Greece before you, note the peoples and cities which have not yet played a part in the history. 2. Compare the oriental scenes in Plates III, IV and VIII with the Greek scene found in Plates XIV and XV and make observa- tions from the point of view of grace, strength, simplicity, technical skill, etc. Compare, for further illustration, the plates in Tarbell, pp. 132, 137, 146, 151, 156. SUBJECTS FOR WRITTEN PAPERS, i. The Olympian Games. Bury, pp. 140-142; Grant, Greece in the Age of Pericles, pp. 26-33; Duruy, History of Greece, II, pp. 378-394; Diehl, Excur- sions in Greece, ch. 7. 2. Greek Oracles, especially Delphi. Bury, pp. 159, 161; Grant, Greece in the Age of Pericles, pp. 20- 26; Duruy, History of Greece, II, pp. 318-330. 3. Mycenaean Art. Tarbell, ch. 2; Bury, pp. 11-30; Tsountas and Manatt, Mycenaean Age, chs. 5, 9. 4. The Story of the Founding of a Greek Colony. Botsford, ch. 3; Bury, ch. 2; Duruy, History of Greece, II, pp. 165-173; Greenidge, pp. 36-45. 5. Write the story of the "Iliad" in a thousand words. Capps, pp. 22-74. 6. Write the story of the " Odyssey " in the form of an auto- biography of Odysseus. Capps, pp. 75-110. 7. History of a Tyrant; Cleisthenes of Sicyon. Herodotus, V, 67-69; VI, 126- 131; or, Polycrates of Samos. Herodotus, III, 40-47, 54-56, 120-125. 8. The Legends of the Chief Gods of Greece. Grant, Greece in the Age of Pericles, pp. 12-18; Guerber, Myths of Greece and Rome; Fairbanks, Mythology of Greece and Rome. 9. Hera- cles and the Dorian Invasions. Bury, pp. 80-82; Duruy, History of Greece, I, pp. 273-281. 10. The Greek Temple. Mahaffy, Old Greek Life, pp. 19-24; Tarbell, ch. 3. 5.— THE GREEK EMPIRES : ATHENIAN, SPARTAN, THEBAN AND MACEDONIAN 500-336 B.C. 164. The Menace of Persia. — The victory of Cyrus jj over Lydia (§75) had brought the Ionian cities under the u Persian power. This authority had been strengthened ]j and extended over the islands by succeeding rulers until practically the whole coast was subject. The Scythian i The Ionian Revolt 127 expedition of King Darius (§ 84) had been followed by the extension of Persian authority throughout the north- ern ^gean, where a new satrapy was formed. It was clear that the Great King would not stop until all the Greek peninsula acknowledged his sceptre. Some Greek communities were already reconciled to this prospect and had sought the aid of Persia in the settlement of their difficulties. Among these were Thebes and Argos; the Delphic oracle steadily favored submission, and even Athens in the year 497 B.C. offered to do homage. It seemed that the lack of Greek unity, set over against the mighty centralized power of Persia, would make successful defence impossible. 165. The Ionian Revolt. — But events beyond the con- The Greeks trol of the Greek states made a conflict unavoidable. ^^^'^'^• In 499 B.C. the Greek cities of Ionia under the leader- ship of Miletus rebelled against the Persians and sought help from Sparta and Athens. The former refused, but Athens sent twenty ships and Eretria five. The story of the rejection of the petition in Sparta is told by Herodotus as follows: " Ar-is-tag'o-ras spoke thus, and Cleomenes answered him saymg: 'Guest-friend from Miletos, I defer my answer to thee till the day after to-morrow.' Thus far then they advanced at that time; and when the appointed day arrived for the answer, and they had come to the place agreed upon, Cleomenes asked Aristagoras how many days' journey it was from the sea of the lonians to the residence of the king. Now Aristagoras, who in other respects acted cleverly and imposed upon him well, in this point made a mistake; for whereas he ought not to have told him the truth, at least if he desired to bring the Spartans out to Asia, he said in fact that it was a journey up from the sea of three months; and the other cutting short the rest of the account which Aristagoras had begun to give of the way, said: 128 The Persian Peril Sparta Re- fuses to Help the lonians. 'Guest-friend from Miletos, get thee away from Sparta before the sun has set; for thou speakest a word which sounds not well in the ears of the Lacedemonians, desiring to take them a journey of three months away from the sea.' Cleomenes, accordingly, having so said went away to his house; but Aristagoras took the suppliant's branch and went to the house of Cleomenes; and having entered in as a suppliant, he bade Cleomenes send away the child and listen to him; for the daughter of Cleomenes was standing by him, whose name was Gorgo, and this as it chanced was his only child, being of the age now of eight or nine years. Cleomenes, however, bade him say that which he desired to say, and not to stop on account of the child. Then Aristagoras proceeded to promise him money, beginning with ten talents, if he would accomplish for him that for which he was asking, and when Cleomenes refused, Aristagoras went on in- creasing the sums of money offered, until at last he had promised fifty talents, and at that moment the child cried out: 'Father, the stranger will do thee hurt, if thou do not leave him and go.' Cleomenes then, pleased by the counsel of the child, departed into another room, and Aristagoras went away from Sparta altogether, and had no fur- ther opportunity of explaining any further about the way up from the sea to the residence of the king." Battle of Lade. Destruction of Miletus. The allies opened the campaign by seizing and burning Sardis, the Persian capital of Asia Minor, but while re- turning to the coast they were defeated near Ephesus by the Persians; whereupon the Athenians abandoned the enterprise. A long and desperate struggle ensued. The decisive factor was the dissension which arose among the Greek cities and it was to this that the great defeat which they sustained in the naval battle of La'de (494 B.C.) was due. Even in the midst of the engagement the Sa- mians and Lesbians sailed away, abandoning their com- rades. Another disaster of appalling magnitude followed. Miletus — at that time the largest and most cultured city in the entire Greek world — was taken by storm and 1 Longitude East 2 Marathon 129 razed to the ground. Persia immediately set about pun- ishing the Greeks of the peninsula for their interference, while Sparta and Athens, with a boldness born rather of ignorance and assurance than of real knowledge, awaited the attack. The first expedition commanded by Mar- First Per- donius, the king's son-in-law, consisted of a land army pg^JJt^n' and a fleet. It started southward from the Persian pos- sessions on the north yEgean through Macedonia in 492 B.C. But the fleet was shipwrecked off Mt. Athos and the expedition returned in disgrace. A second attack Second was made in 490 B.C. by a force which sailed straight Exp^edition. across the sea bound for Athens. It consisted of about 20,000 men, chiefly foot-soldiers. After stopping at the island of Euboea and sacking Eretria, the army was landed on the Attic coast in the hill-girt plain of Mara- thon. The Athenian citizen force of 10,000 heavy armed men (hoplites), aided by 1,000 troops of the neighboring city of Pla-tae'a, occupied the heights through which the road passed before descending to the city. The ten strategoi, with the war archon at their head, were uncer- tain whether to meet the Persians there or to await them behind the walls of Athens. The Persians were equally in doubt as to what to do. Finally, after some days, the Miitiades. persuasions of one of the strategoi, Mil-ti'a-des, were suc- cessful in inducing the Athenians to remain. The Per- sians also decided to advance. On the decisive day the war archon handed over the chief command to Miitia- des. He extended his force until it equalled the Per- sian front, strengthening his wings at the expense of the centre, and hurled the army on a run against the ad- vancing Persians. The strategy was successful, for, while his centre was broken, the wings were victorious and 130 The Persian Peril Marathon. Temporary Check to Persia. closed in upon the Persians, who fled to their ships. The bows and arrows and light wicker shields of the Persians proved child's weapons against the spears and metal armor of the Greeks. Six thousand four hundred Per- sians were slain and seven ships were taken; of the Athe- nians one hundred and ninety-two fell. The rest of the enemy escaped upon the ships, and, after an attempt to surprise Athens while denuded of its defenders had been foiled by the rapid march home of the victors of Marathon, they, returned to Asia Minor. Two days after a Spartan force, for which the Athenians had despatched a swift messenger, arrived on the scene. 1 66. Significance of the Victory.— The victory of Marathon had no effect upon the Persian king beyond making him more determined than ever to conquer Greece. To him it was only a temporary check; a small " force had been defeated in a somewhat rash enterprise. For the Greeks, however, the victory meant everything, now at last they had no fear of Persia and were ready to meet any attack however formidable. To Athens especially it was most significant. At one bound she sprang to the front as the defender of Greek freedom. Miltiades shared in the glory and became the first citizen of the state. Under his leadership a fleet was sent out against the island of Pa'ros. 167. The Ten Years' Respite. — The Persians were delayed ten years before attacking again. While Darius was making his preparations, the province of Egypt re- belled (486 B.C.). ■ He himself died the next year and was succeeded by his son Xerxes. During this time impor- tant changes were taking place in the political situation at Athens. A failure of Miltiades in his naval expedition Policy of Theumtocles 131 brought him into disgrace with the Athenians; he died while under condemnation by the people. The demo- Democratic cratic movement was greatly aided by a change in the ^^^,^^^1^ ^' constitution by which the archons were appointed by lot (487 B.C.). In this arrangement those who had hitherto been the chief administrative officers of the state were henceforth men of mere average attainment. Hence the people found new leaders in the strategoi (§ 161) who" were still elected, not chosen by lot. It was arranged that henceforth, while nine strategoi were elected by the tribes, one, the chief strategos, should be chosen by all the people. To this position, therefore, the chief man The Leader (the demagogue, "leader of the demos") in the state, ^g^^^s. was usually elected, and the archons fell into obscurity. 168. Aristides and Themistocles.— Under this arrange- ment two men came prominently forward with very dif- ferent political ideas. Aristides, a man of exceptionally high character, thought the safety of Athens and her great- ness lay in emphasizing the importance of her heavy armed citizen soldiery that had won the battle of Marathon. Themistocles, the opposing statesman, claimed that there Policy of was no hope of deliverance except in the creation of a tocl^!^' naval force which could meet the Persians on the sea and beat them off. He urged also a commercial policy as the true source of wealth and progress for Athens. When in 493 B.C. Themistocles had been archon, he had in- duced the Athenians to change their harbor to the roomy and protected bay of the Pi-ras'us, and now he urged his naval policy more vigorously. He persuaded the people to devote the income of their silver mines on the promon- tory of Laurium, usually distributed among the citizens, to the building of the navy. Opposition was overthrown 132 The Persian Peril by the "ostracism" of Aristides in 482 B.C., and in 480 B.C. a fleet of nearly two hundred triremes was ready. This step was one of the most important ever taken by Athens. It marked out her future career. Had Aris- tides won, Athens would have remained a state in which the landholders and the people of property, who made up the citizen army, would have been the chief element in the state. The new policy turned Athens toward the sea. It brought into prominence and importance the mer- chants and tradesmen; the mass of the poor and landless people, hitherto without influence in the state, were made as necessary for the fleet as the hoplites for the army. Hence, the policy was a step forward toward true democ- racy within the state and toward giving Athens a leading place in the greater world without. 169. The Expedition of Xerxes. — The preparations of Xerxes for the invasion of Greece were begun by 483 B.C. The plan adopted was the same as that of 492 B.C. (^ 165). To avoid the dangers of shipwreck off Mt. Athos a canal was cut through the peninsula on which it stood. Bridges were thrown across the streams and magazines of stores were established. An army and a fleet, which represented the full strength of the empire, were collected. Xerxes himself took the command. The Greeks estimated the total size of the army at some- thing short of two millions. A very conservative esti- mate makes the number of first-class fighting men, ex- clusive of camp-followers, about one hundred thousand. The fleet numbered about a thousand ships, great and small. In the spring of 480 B.C. the Hellespont was crossed, and by July the fleet and the army were moving southward to the borders of Thessaly. Disloyalty of the Oracle 133 170. Dark Outlook for the Greeks. — The outlook for the Greeks was dark. To the demand for submission which Xerxes had made, through heralds sent up and down the land, a number of states had yielded. The Thessalian nobles, Thebes and the Boeotian cities under her influence, Argos and some lesser tribes, were either openly or secretly on the Persian side. The oracle of Delphi had lost all hope and its utterances in response to anxious inquiries from the different states were gloomy and discouraging. Its attitude is explained by Herodotus in the following passage: "For the Athenians had sent men to Delphi to inquire and were TheUn- preparing to consult the Oracle; and after these had performed the Patriotic , • • , 1 • , , , 1 , , Counsel usual rites m the sacred precmcts, when they had entered the sanct- of Delphi. uary and were sitting down there, the Pythian prophetess, whose name was Aristonike, uttered to them this oracle: " 'Why do ye sit, O ye wretched? Flee thou to the uttermost limits, Leaving thy home and the heights of the wheel-round city behind thee! Lo, there remaineth now nor the head nor the body in safety, — Neither the feet below nor the hands nor the middle are left thee, — All are destroyed together; for fire and the passionate War-god, Urging the Syrian car to speed, doth hurl them to ruin. Not thine alone, he shall cause many more great strongholds to perish, Yea, many temples of gods to the ravening fire shall deliver, — Temples which stand now surely with sweat of their terror down- streaming. Quaking with dread; and lo! from the topmost roof to the pavement Dark blood trickles, forecasting the dire unavoidable evil. Forth with you, forth from the shrine, and steep your soul in the sorrow ! ' "Hearing this the men who had been sent by the Athenians to con- sult the Oracle were very greatly distressed; and as they were de- spairing by reason of the evil which had been prophesied to them, 134 The Persian Peril Timon the son of Androbulos, a man of the Delphians in reputation equal to the first, counselled them to take a suppliant's bough and to approach the second time and consult the Oracle as suppliants. The Athenians did as he advised and said: "Lord, we pray thee utter to us some better oracle about our native land, having respect to these suppliant boughs which we have come to thee bearing; otherwise surely we will not depart from the sanctuary, but will remain here where we are now, even until we bring our lives to an end." When they had spoken these words, the prophetess gave them a second oracle as follows: " 'Pallas cannot prevail to appease great Zeus in Olympos, Though she with words very many and wiles close-woven entreat him. But I will tell thee this more, and will clench it with steel adamantine: Then when all else shall be taken, whatever the boundary of Kekrops Holdeth within, and the dark ravines of divinest Kithairon, A bulwark of wood at the last Zeus grants to the Trito-born goddess Sole to remain unwasted, which thee and thy children shall profit. Stay thou not there for the horsemen to come and the footmen un- numbered; Stay thou not still for the host from the mainland to come, but re- tire thee, Turning thy back to the foe, for yet thou shalt face him hereafter. Salamis, thou the divine, thou shall cause sons of women to perish. Or when the grain is scattered or when it is gathered together.' " A council of the states that proposed to offer resist- ance met at Corinth. The Peloponnesian league under Sparta's headship was naturally the chief power; Athens and other states loyally accepted her leadership. The council agreed that in the face of the pressing danger all feuds between Greek states should cease and a general invitation was extended to all to unite for defence. A special request for help was sent to Gelon, tyrant of Syracuse, who ruled over the cities of Sicily and possessed military resources beyond those of any other state in the Thermojiylos 135 Greek world. But Xerxes had made an alliance with Carthage (§§ 52, 117), whereby she was to attack the Greeks of Sicily. He gained thereby a valuable ally. For carthage Carthage had now drawn under her control all the Phceni- ^.°'"^ ^^'' cian settlements in the west, and, having possession of western Sicily, Sardinia, the coast of Spain and North Africa, she had succeeded in converting the sea which they enclosed into a Carthaginian lake. Within these waters she had established a commercial monopoly and had drawn from it fabulous wealth. This enabled her to main- tain a powerful fleet and, whenever she wished, to take into her employ a host of mercenary troops. She now ad- vanced to the conc[uest of all Sicily. Gelon was, therefore, unable to render assistance even if he had been willing to do so. The plan of campaign proposed to the council The Greek of Corinth by Themistocles was adopted; it was simple clmp°a^ign and masterly. On land, where the Persian army was so much larger, a battle was to be avoided as long as possible; a naval battle was to be sought as soon as possible, for on the sea the opposing forces were more nearly equal. It was thought that, if the Persian fleet were destroyed, the army of the Great King would not be able to remain in Greece. Having made these prepara- tions, full of heroic courage and undaunted purpose, the representatives of the various states separated and the conflict began. 171, Thermopylsg. — In accordance with the plan, a small force was sent forward to block the enemy's ad- vance at the northern mountain border of Thessaly. It was found, however, that there were too many passes through the mountains .to make a defence possible at this point, and, abandoning Thessaly, the Greek force took 136 The Persian Peril its stand on the heights south of the Thessalian plain. Here the narrow and easily defended pass of Ther-mop'y- la; forms the only entrance into middle Greece. The Greeks were under the command of the Spartan king Le-on'i-das and consisted of about seven thousand men, the kernel of which was a corps of three hundred Spartans. Xerxes occupied Thessaly without opposition, and by August, 480 B.C., advanced to Thermopylae to force the pass. The battle raged for two days, the flower of the Persians attacking the Greeks in the narrow defile in vain. On the third day, a troop was sent around on the heights above the pass, and the battle was renewed from front and rear. Retreat had been possible earlier and the bulk of the defenders had retired, but Leonidas and his Spartans remained and at last perished, overpowered by numbers. After the war was over, a monument was raised upon the hillock where the last stand was made, a lion carved in stone with the inscription: Stranger, report this word, we pray, to the Spartans, that lying here in this spot we remain, faithfully keeping their laws. 172. The Greek Fleet. — Meanwhile the Persian fleet, sailing southward, had encountered a storm which de- troyed some four hundred ships. The remainder, still a formidable host, advanced to the Pag'a-sae'an gulf. The Greek fleet was gathered at Artemisium on the north of Euboea. Several encounters took place without de- cisive result, when the news of Thermopylae decided the Greeks to withdraw to the Saronic gulf. The results thus far were distinctly unfavorable to the Greeks. The defeat of Thermopylae opened middle Greece to the Persians, while the Greek fleet had not gained any com- Salamis 137 pensating advantage. The decisive struggle still to come was transferred now to the very heart of the peninsula, 173. Salamis. — Xerxes moved down into Boeotia and took possession of the whole middle region. The Greeks still pursuing their original plan, offered no resistance, but awaited the Persians at the isthmus of Corinth, where they built a wall from one side to the other and stationed the Peloponnesian army under the command of Cle-om'bro-tus of Sparta, brother of Leonidas. Athens, Athenians , . • 1 1 • Abandon therefore, was quite unprotected, and measures were im- Attka. mediately taken for abandoning the country and trans- porting the inhabitants to Salamis, /Egina and the Pelo- ponnesus. Soon the Persians came down and occupied the city. The Greek fleet of about three hundred ships was now drawn up between Salamis and the Attic shore. There was great uncertainty among the commanders 138 The Persian Peril whether to fight the oncoming Persian fleet then and there, or to retreat to the Peloponnesian shore in order to keep in touch with the army. Themistocles, who de- sired a battle where the Greeks then were, sent a mes- senger to Xerxes to warn him of the intended flight of the Greeks. The Persian king immediately sent two hun- dred Egyptian vessels to block up the western outlets, while the main fleet was stationed in front of the Greeks on the eastern side of the island. When the news was brought by Aristides, who had been recalled from exile, that the western passage was occupied, the Greeks saw themselves forced to give battle. It was well for them that the battle was fought here, for, in the narrow straits, their lighter ships and smaller numbers counted for much more, while the larger Persian fleet was crowded Defeat of and hampered. About the 28th of September, 480 B.C., Fi^etf'^ the fight began at break of day, and by night the Per- sians were completely beaten. Xerxes, whose throne had been set up on the slope of Mt. ^-ga'le-os, witnessed the discomfiture of his navy. The next morning the remain- ing ships bore away to the eastward and disappeared. 174. Effect of the Battle. — Salamis was the first of the battles with Persia that can properly be called a deci- sive victory. Its consequences appeared at once. The Greeks were now masters of the sea. The Persian army, without the support of a fleet, and in an enemy's country, must depend upon itself for support and success. A defeat would be ruin. Moreover, should the Greeks sail to the Hellespont, they could cut Xerxes's communica- tions with his own land, stir up the Ionian cities to rebel- lion and force the Persian army to return home. That was precisely what Themistocles desired the fleet to do osure PlatcEa 139 immediately after the battle, but the other commanders Expi were unwilling to venture so far away from home. Xerxes °q^^^^^_ was not slow in grasping the situation. He decided to tack, go back at once to Asia, leaving Mardonius with the bulk of the army to push forward the campaign next year. 175. Platfiea. — The Persian army withdrew from At- tica and went into winter quarters in Bceotia. The Athe- nians returned to their fields and rebuilt their homes. As spring (479 B.C.) came on, however, it was clear that unless the Peloponnesians advanced beyond the isthmus, Attica would again be laid waste by the Persians. But Athens in spite of the appeals of the Athenians, the Spartans ^^ ^°^^ " failed to move, and Athens again abandoned was burned to the ground. Only the threat of the Athenians that they would make peace with Mardonius, who had given them all kinds of promises, forced the advance of the Peloponnesians. As they came out of the isthmus, the Persians retired from Attica and took up a position in the vicinity of Platasa. Mardonius was said with gross exaggeration to have an army of three hundred thousand men, well organized and equipped, and might reasonably hope for victory over the Greeks. They were numbered at about one hundred thousand men, drawn from the va- rious Peloponnesian states and from Athens, under the command of Pausanias, the Spartan. The two opponents manoeuvred for some days before Platsea, both sides be- ing unwilling to lose the advantage of a defensive posi- tion. Finally, however, having caught Pausanias in the midst of a movement to change his base of operations, Mardonius hurled his finest troops upon the Spartan force. But the Spartans maintained their steadiness and discipline in the face of the enemy until ordered 140 The Persian Peril Defeat of Persian Army. Defeat of Carthage. Attack on Asia. to charge. As at Marathon, so here, the onset of the hophtes was irresistible. They tore the opposing Per- sian force in pieces; Mardonius was killed; the Persian camp stormed. The Persian general, Ar-ta-ba'zus, suc- ceeded in getting away into Asia with less than a fifth of the army. Thus, as Herodotus said, "was gained by Pausanias the most famous victory of all those about which we have knowledge." 176. Himera and Mycale. — During these years two other battles were fought which completed the discom- fiture of the Persians. In the west, Gelon of Syracuse (§ 170), who was attacked by the Carthaginians in alliance with Persia, defeated them decisively in the battle of Him'e-ra (480 B.C.), said to have been fought on the very day of Salamis.* The Greek fleet, which had been in- active since the victory of Salamis, sailed in 479 B.C. over to Asia Minor, where the remnant of the Persian fleet was protecting the coast. On the approach of the Greeks the enemy's fleet was drawn up under protection of the army, on the shore of the promontory of Myc'a-le. Here the Greeks attacked them and won a complete victory (479 B.C.) and thus gained control of the Ionian coast. Not a Persian ship was to be found on the ^gean sea. After capturing the city of Sestos, one of the keys to the Hellespont, the fleet returned to Greece. * Gelon's chief ally in this war was Theron of Ac'ra-gas. Under the rule of these two tyrants and that of Hi'e-ron, who succeeded his brother Gelon in 478 B.C., Sicily enjoyed a period of great power and prosperity. There was no more brilliant society in the world than that of the two island courts. To them went the most distinguished poets of the eastern cities, Pindar and ^Es'chy-lus (§179), Si-mon'i-des and Bac-chyl'i-des. The greatest exploit of Hieron was the destruction of the Etruscan mari- time power by his naval victory at Cyme in 474 B.C. w '^^ m^ wmk »3^ _^ i Results of Victory 141 177. Reasons for Greek Success. — Thus closed the critical years which resulted in warding off the Persian attack and triumphantly defending the independence of Greece. How it was all achieved, the Greeks themselves hardly knew. We sec that (i) the Greek infantry with its long spears was more than a match for the Persian foot-soldiers with their bows, (2) the seamanship of the Greeks was better than that of the Persians, while (3) the strongest part of the Persian army, the cavalry, had no chance in the narrow valleys and mountain passes of Greece. (4) The union of the Greeks, limited and defective as it was, and (5) the consummate statesman- ship of Themistocles, in creating and enlarging the navy of Athens and emphasizing the importance of the con- trol of the sea, had no small part in securing victory. 178. Twofold Result of the Struggle.— The result of Greece the the conflict may be said to have been twofold. First, powerln it emphasized and glorified all those elements of Greek tiieWorid. life which the past centuries had been building up — the consciousness of Greek unity in the face of the outside world, the sentiments of independence, of patriotism and of freedom that had come to be the life of every Greek community. Second, it made Greece a world- power, transferred political supremacy from the east to the west and created among the leading Greek states aspirations after wider political influence and authority for which opportunities opened on every side. 179. The Literary Echo. — Two poets of the time re- vealed this sense of the power and glory of victorious Greece. Pindar, of Boeotia (about 522-448 B.C.), might- Pindar, iest of the lyric poets (§ 130), gained his chief fame by his choral Odes, glorifying the victors in the national 142 The Persian Peril games (§ 128). They were sung by a chorus of dancers on the return of the hero to his native city. In them he celebrated all those characteristic qualities which the Greek revealed in the Persian struggle — his manly vigor, his love of beauty, his deep piety, his heroic temper, his joy in his splendid past, his freedom and moral inde- pendence, his serene faith in the higher powers, un- troubled by doubt or fear, ^schylus (about 525-456 B.C.), the tragedian of Athens, himself fought at Mara- thon and Salamis, , and celebrated the victories in his PerscB, a tragedy brought out In 472 B.C., in which he de- picts the doom of the arrogant king who sets himself up ^schyius. against the Almighty. iEschylus was the real founder of tragedy; he introduced the novelty of having two actors and a chorus, thus securing effective dramatic action. In his plays he uses the mythical and legendary tales of the heroes of old; Pro-me'theus, Agamemnon, the Seven against Thebes, are some of his titles. He is the poet-preacher of righteousness, of the punishment of pride, of the supremacy of moral law over all beings, divine and human, of the inevitable payment for sin wherever committed. He moves in a superhuman world of grand, heroic, sinful, suffering beings over whom hangs the penality of violated right and truth. The gods, who are jealous of the overweening might of the Great King and have brought him to ruin, are on the watch to avenge themselves upon such a spirit every- where. So he warned, while he uplifted, the souls of his generation, and spoke words that live forever. 180. The Birth of Greek Imperialism. — We have seen that the Greek states assumed new political importance in the world as the result of their victory. This was The Persia7i Peril 143 certain to transform Greek politics. Not the petty Greek communities, but only the leaders could enter into the race for world-power. In the struggle of these leaders with each other could Greek unity be preserved or Greek independence be maintained ? These were the problems that sprang up when the fight for freedom from Persian supremacy was won. Thus it came to pass that Greek imperialism was the child of the Persian Wars. REVIEW EXERCISES, i. For what are the following noted: Persepolis, Miletus, Marathon, Laurium, Mt. Athos, Helles- pont, Plataea, Mycale, Himera? 2. Who were Mardonius, Cyrus, ^schylus, Leonidas, Gelon, Aristides? 3. What is meant by tragedy, strategos, lyric poetry, mythical, legendary, imperialism, ostracism? COMPARATIVE STUDIES, i. Compare the attitude of the Lyd- ians and the Persians toward the Ionian cities (§ 117). 2. Compare the growth of the Persian empire (§§ 74, 75, 81. 84) with that of the Greek states. 3. Compare the relation of the Persian armies to the Persian government (§ 81) with that of the Greek armies toward their governments. 4. Plan an attack on Greece by Persia and the Greek means of resist- ance to the attack. 5, Read Browning's "Echetlos" as an interpretation of Greek spirit. SELECT LIST FOR READING, i. The Ionian Revolt. Bury, pp. 241-247. 2. The Campaign of Marathon. Bury, pp. 247-257. 3. Themistocles and His Policy. Bury, pp. 263-264. 4. The Campaign of Xerxes. Bury, pp. 265-296. 5. Sicily in the Per- sian Wars. Bury, pp. 296-304. TOPICS FOR READING AND ORAL REPORT, i. The Ionian Revolt. Morey, pp. 174-176; Botsford, pp. 110-115; Shuck- burgh, pp. 111-123. 2. The Campaign of Marathon, Shuck- burgh, pp. 128-136; Zimmern, pp. 141-147. 3. Themistocles and His Policy. Plutarch, Life of Themistocles; Botsford, pp. 124-126; Morey, pp. 181-184; Shuckburgh, pp. 138-142. 4. The Campaign of Xerxes. Botsford, pp. 127-136; Morey, pp. 184-192; Shuckburgh, pp. 142-171; Zimmern, pp. 14S-191. 5. 144 Rivalry of Athens and Sparta Athens the Rival of Sparta. Incidents of the Battle of Salamis. Herodotus, VIII, §§ 40- 42, 49-96. 6. ^schylus. Capps, ch. 8; jebb, pp. 73-83; Mur- ray, pp. 109-116. 7. Sicily in the Persian Wars. Botsford, pp. 136-139- 181. The Maritime Power oL Athens. — Out of the struggle against the Persian invaders two Greek powers came forth to reap tlie fruits of victory. Sparta, as the head of the Peloponnesian league, had been officially recognized as the leader in the conflict; but the heroic, determined and far-sighted activities of Athens during the wars had given her a foremost place in the estima- tion of all patriotic Greeks. Hence, the coming years reveal her as the rival of Sparta for the headship among the Greek states. Predica- ment of Sparta. Herodotus testifies to the service of Athens in the great struggle as follows: "If a man should now say that the Athenians were the saviors of Greece, he would not exceed the truth. For they truly held the scales; and whichever side they espoused must have carried the day. They, too, it was who, when they had determined to main- tain the freedom of Greece, roused up that portion of the Greek nation which had not gone over to the Medes; and so, next to the gods, they repulsed the invader." 182. Sparta Loses Naval Command to Athens. — The first task which awaited the victors was to drive the Per- sians from the coasts of the yEgean sea and deliver the Asiatic Greeks from Persian domination. The Greek fleet under the Spartan king Pausanias (§ 175) under- took this task. That, as things were, it must prove too great an undertaking for a state like Sparta with not more than four thousand citizens, who, moreover, lacked money, ships and maritime experience, and had, besides, to stand on guard at home against a serf population of The Delian Confederacy 145 sixty thousand males, was foreseen by both Pausanias and the authorities at home; but whereas the latter were loath to conduct naval operations in far distant Asia, the over-ambitious victor of Platasa was set on keeping his own country at the head of all Greek enterprises, even though to do so he must secure the assistance of Persia. He accordingly offered his services to the Great King as satrap of Greece and conducted himself as the master and not as the leader of the forces serving under his command. His arrogance together with the indifference of the ruling powers at Sparta, however, provoked a prompt reaction which resulted in the transference of the lead- ership to the Athenians under Aristides (§ i68). They had by far the largest number of ships and hence an irre- sistible claim to naval command. The work was brill- iantly accomplished. With the exception of a few iso- lated cities, the Greek settlements on the entire ^gean coast and in the eastern Mediterranean as far as Cyprus were made free. 183. The Delian Confederacy Formed. — It was clear, however, that this freedom could be maintained only by presenting a united front to the enemy. Hence, a new league sprang into being under the headship of Athens — a league of the i^^gean cities. Large and small alike, they banded together to furnish a fleet for defence and offence against Persia (478 b.c). Those who were unable or unwilling to furnish ships contributed yearly a sum of money. The amount of the contribution in Aristides each case was left to Aristides to determine, according to his judgment of the resources of each city. The pre-eminence of Athens was also recognized by giving her the command of the united fleet and by arranging the Just. 146 Rivalry of Athens and Sparta that the yearly contributions should be collected by her. The total sum assessed upon the cities amounted to four hundred and sixty talents. The money was placed in the sanctuary of Apollo on the island of Delos. There the representatives of the various cities met to deliberate upon common interests. Hence the league received the name of the Delian Confederacy. 184. Athens Rebuilt. — Meanwhile the Athenians at home under the guidance of Themistocles were making rapid strides forward. He saw clearly into the political situation — the opportunity for Athens to take its place at the head of the Greek world. If Aristides was the active agent of the advance of the city abroad, he supplied the vital energy for the forward movement. Under his in- spiration Athens rose again from her ruins larger than Themis- before and was surrounded by a strong wall. The statesman. Spartans, wishiug to have Athens defenceless, tried to prevent the building of the wall, but Themistocles, going to Sparta, deceived them by a clever ruse * until the wall had reached such a height that interference was im- possible. The Piraeus, the port of Athens, was fortified and its harbors protected by moles. Some years after- ward (458 B.C.) the city and the port were joined by Long Walls, a device which freed Athens from fear of assault by land and gave her unhindered access to the sea. Thus she became independent of Spartan interference and was able to direct all her energies to establishing her maritime supremacy. 185. The New Commercial Situation. — ^The revival and extension of Greek commerce assisted in bring- ing about Athenian predominance. .With the driving of * See Thucydides, I, go/. The Atlienian Empire 147 the Persians from the ^gean and — it might almost be added — from the Mediterranean, the sea-trade, already in Greek hands, increased enormously. It was natural that the bulk of this trade should centre about Athens. The cities of the Asia Minor coast were cut off from trading with the interior because of the hostihty of Persia. The other towns on the ^gean were small. All were inclined to follow the lead of Athens in commercial as in political matters. Thus the immense increase of Greek Commerce commerce contributed to her upbuilding. She became Athens, the chief mart where ships gathered from the entire Greek world. The only formidable rival was Corinth, whose connections with the west were many and close. Athens's commercial supremacy naturally opened the way for her political predominance. She made many com- Political mercial treaties with her allies, an important condition Ath^ns^in" of which was that a great many of the difi&culties rising *^^ c°°- out of trade should be adjusted in the Athenian law- courts in accordance with Athenian law. From this it was natural to go on to require that other disagreements should follow the same course, until finally the majority of the cases at law among the members of the league were tried at Athens. The advantages of this system were great. One code, and that the best in all Greece, was extended over many communities whose sense of justice had not become so fine and high as that of Athens. Yet it meant for them the giving up to Athens of one of the sovereign powers of the state — the administration of justice — and placed Athens in a position in which she became greater than a mere ally. 1 86. Development of Athens into an Imperial State. — Other things tended to push her forward. The Per- 148 Rivalry of Athens and Sparta sians were not able to make head against so formidable a league and ceased to attempt opposition. Hence, as fear of their attacks lessened, the allies began to feel that union for defence against them was not so necessary. The yearly contributions were made more grudgingly. Athens Some citics were even desirous of withdrawing. But Rrhfto Athens held rightly that as the union of states had brought Secede. about this Condition of safety, so only a continuance of the union could maintain it; hence, that states delinquent in their contributions should be forced to pay and those who attempted to withdraw should be compelled to remain. Thus, when Naxos rebelled in 467 B.C. and Tha'sos in 465 B.C., they were reduced to subjection by the Athenian fleet. The Delian Confederacy was fast be- coming an Athenian imperial state. 187. Fall of Pausanias and Themistocles. — Naturally, Sparta had regarded the rise of Athens with disfavor, and recognizing Themistocles as its author, desired his down- fall. Through his diplomacy her opposition to the build- ing of the fortifications of Athens (§ 184) had amounted to nothing. She had been unable to make much headway because of troubles at home occasioned by the ambition of King Pausanias. He recklessly aimed at making himself lord of Sparta and thereby of all Greece. He had entered into treasonable correspondence with the Persians: now he intrigued with the Helots (§ 143) to induce them to Rise of rebel. At Athens, moreover, the influence of Themis- tocles began to wane before that of Cimon, the son of Miltiades, the hero of Marathon. He was a high-born, rich, genial, successful general who had succeeded Aris- tides in the command of the Athenian fleet. He was no far-seeing statesman like Themistocles, but, for that very Cimon. Growth of' Democracy 149 reason, was nearer the majority who failed to follow the greater leader in his radical plans for Athenian empire. Cimon's policy was conservative. He favored continuing war on Persia and renewing friendship with Sparta. In the end Themistocles was ostracized (471 B.C.). Later, when the Spartans got rid of their difficulties with Pausa- nias by putting him to death, they claimed to find evidence in his papers that Themistocles had joined in his trea- sonable plans. The exile was forced to find refuge with the Persians, where he died some years after. Cimon's cimon, leadership of Athens was marked by a splendid victory Athens over the Persians at the Eu-rym'e-don (466 B.C.) and by ^ ^° "^^^ his bringing aid to the Spartans in their struggles with the Helots of Messenia who had taken advantage of an earthquake at Sparta to try again to regain their liberty (§ 146). But the Spartans discourteously discharged the troops which he had brought to help them in their siege of Ttho'me, where the Helots had entrenched themselves, and he returned in disgrace. 188. Democracy Popular in the Greek World.— An- other cause of Sparta's suspicion of Athens, besides that occasioned by her sudden rise to power, was the influ- ence of her democratic constitution. Her vigor and hero- ism in the Persian struggle had rightly been attributed to her democratic spirit, and, along with her advance- ment, democratic ideas and institutions had begun to be popular elsewhere. When the Ionian cities were freed from the Persian yoke, they set up democratic govern- ments. The impulse spread to the Peloponnesus, where Argos, Arcadia and Elis became democratic. In the far west the cities of Sicily followed the same example; Syra- cuse established a democracv on the death of the tvrant 150 Rivalry of Athens and Sparta Hieron (467 B.C.), the successor of Gelon (§ 176). In al- most every city of Greece, even in aristocratic states like those of Boeotia, a democratic party appeared which fol- lowed in the footsteps of Athens and looked to her for support. It was not strange that Sparta, which had been steadily growing more aristocratic as her pure-blooded Spartan citizens grew fewer and fewer in number, should view this state of things with increasing uneasiness, and take a firmer stand in favor of oligarchy against democ- racy in general, and especially against Athens, its exem- plar. 189. Growth of Democracy at Athens. — During these years the government at Athens was coming more and more into the hands of the people. The provisions of the constitutions of Solon and Cleisthenes (§§ 159, 161) were broadened or changed in their interest. But the council of the Areopagus (§156), by possessing the sole right to pass upon the legality of acts and proposi- tions and to supervise the magistrates, was a check to their power in public assembly and law-courts. Its organization out of a special class of ex-officials and its self-perpetuating character were likewise inconsistent with popular government. Hence, new leaders of the de- mocracy, Eph-i-al'tes and Pericles, induced the people to pass a law which deprived it of these powers (462 B.C.). This was in direct opposition to the pohcy of the con- servatives under Cimon, and the victory of the democ- racy, aided by the failure of his Spartan policy (§ 187), was followed by his ostracism (461 B.C.). The powers taken from the Areopagus were divided between the coun- cil of five hundred (§§ 159, 161), theheliaea (§ 159) and the public assembly. To the Areopagus was left simply the Athenian JDemocracy 151 trial of murder cases. A little later, in 457 B.C., the office Fail of the of archon was opened to the less wealthy citizens, the "°p*^^^- zeugitse (§ 159), and from this time on few differences in respect to political privileges or opportunities separated the rich from the poor, the noble from the ignoble. 190. The Athenian Council (Boule). — In general, the government was undertaken by the citizens themselves in public assembly (ec-cle'si-a). The ecclesia imposed certain limitations upon its own activity. All measures, whether dealing with foreign affairs or simply administra- tive acts, must first pass through the council and be pre- sented by it to the ecclesia. The council, however, was as a Mima- close a miniature of the ecclesia as could possibly be con- ;^cie°sia. ^ structed. It consisted of 500 men designated by lot from the entire population of Attica (§ 161), each of the 170 villages or wards (demes) being given the number of rep- resentatives to which its population entitled it. Accord- ingly, all interests and localities could get their desires known in the council. This served, therefore, to admit all popular measures and yet to provide the ecclesia with a programme of business which did not contain a lot of ill-considered, unseasonable or useless propositions. The Athenians knew that it was suicidal for the general as- sembly to waste time considering such proposals. 191. The Athenian Administration. — Moreover, the ecclesia, which met at intervals of about a week, could exercise only intermittent control over the administration; hence the council was empowered to act for it in this matter also. Since no man could serve in the council for more than two terms, and since its members were des- ignated by lot, it was always a body of average citizens without any special fitness or experience. Hence it took 152 Rivalry of Athens and Sparta orders readily from the ecclesia. Such a body could not supervise the work of officials, if these were strong men, of long service, and unrestrained by colleagues. Hence the Athenians intrusted their civil administra- tion for single terms of one year only to a large number of committees of ten members each, whom the lot desig- nated. Seven such committees had to do solely with the receipt and distribution of public moneys, which private contractors collected; three others had to act as inspec- The Audit, tors in the market-place. All were directed in their routine business by the council to whose auditing com- mittee they had to give a monthly accounting; all took instructions on matters of general policy from the ecclesia to whose three auditing committees they had to render an account of the whole year's transactions. Upon this account the heliaea must finally pass before the officials received an honorable discharge. So many new senators and new magistrates were required every year that it was difficult for an Athenian to escape either of these duties. Hence the citizens generally gained an intimate acquaint- ance with the details of government, which enabled them to perform their duties as members of the ecclesia with knowledge and rapidity. Without keeping in mind the fact that, as Grote puts it, the intelligence and experience of the average Athenian citizen was as great as that of the members of the British House of Commons, It is impossi- ble to understand how a general assembly of from five thousand to fifty thousand men could manage the affairs of a great empire. 192. The Athenian Ecclesia. — The ecclesia, however, did not act without putting further checks upon its own authority. Thus all alterations in the law-code of Solon, Government by the People 153 which was the nearest equivalent in Athens to a written constitution, must be finally approved by the heliaea. Moreover, to keep citizens from making vicious or wil- ful changes the regulation was made that anyone who proposed a new law or decree was liable to prosecution, if it was found to be contrary to existing law. Yet, even The ec- with these limitations, the power of the ecclesia, both in throovem- its direct administrative activity and its indirect authority °ient. over all officials, was very great. It declared war, made peace, controlled finance, directed commerce, maintained and guarded religion, determined home and foreign policy. 193. The Athenian Law-Courts. — As the citizens in pubhc assembly governed the state, so in the law-courts or heliaea they administered justice directly. Most cases, whether civil or criminal, came before them. For practical work the whole body was divided into sec- tions called dicasteries, each numbering from two hun- dred to one thousand citizens or even more. Those who came before the court pleaded their cause them- selves. No lawyers were permitted to speak, though Absence of soon a class of men appeared who wrote speeches for delivery by the pleaders. As the same citizens acted as judges and legislators, it was presumed that they knew the law and passed judgment according to it. And though the dangers of prejudice and ignorance were not always avoided, the legal system and the judicial fair- ness of the law-courts of Athens were superior to those anywhere else in the world. 194. The Citizens as Officials. — This active conduct of the state by its citizens meant that all had a part in it. It has been estimated that each man was brought into the service of the state as an official at least once 154 Rivalry of Athens and Sparta Pericles the Leader of Athenian Politics. in sixteen years, besides taking part in the law-courts and the ecclesia. Much time was required for these duties, and this could be spared with difficulty from daily work. Hence, pay for certain kinds of state service was intro- duced. Members of the council received a drachma—^ twenty cents — a day, and the jurors in the heliaea two obols — six cents — a day.* Attendance at the assembly was not paid nor did the military officials receive any indemnity. 195. The Strategos. — But who was to lead the citizens in their public assembly and suggest lines of policy and courses of action ? In theory this was the privilege of any citizen. But the Athenians had not developed that con- fidence in themselves as individuals, nor had they entirely lost that dependence upon the aristocratic families, which would permit them to turn their theory into practice. We have already seen that the strategoi occupied the most honorable positions in the state (§ 167) and that the chief strategos was elected by the public assembly. The man elected was regularly the head of the strongest party in Athens, and in this dual capacity he took the position of leader of the demos, "demagogue." His position was entirely unofficial. It gave him no legal power. He led the people because he was able to persuade them that his plans and policy were the best. Themistocles, Aristides and Cimon are examples of such leadership. And at this time came forward another who, by virtue of his descent, personality and character, guided the history of Athens for thirty years. This was Pericles, a member on his mother's side of the noble family of the Alcmaeonidas to which Cleisthenes had belonged. In the conflicts about * It must be remembered that the purchasing power of money was much greater then than now. Pericles 155 the overthrow of the Areopagus, Ephialtes had been murdered, and with his death Pericles stood alone as the leader of the democracy. The changes that have been described, which turned the government into a practical rule of the people, were made under his direction. Though he was an aristocrat who knew and maintained his distance from the people with a dignity that often seemed coldness, he nevertheless took their cause to his heart, awed and convinced them by his incorruptible and lofty ideals, and swayed them by his clear and glowing eloquence. Trusted and followed by the citizens, he ruled them as their servant, and moulded the destiny of the state as no king or tyrant could ever do. REVIEW EXERCISES, i. What events are connected with the names of Pausanias, Cimon, Themistocles, Aristides? 2. For what are the following places noted : Delos, Eurymedon? 3. What was the date of the founding of the Delian Confeder- acy; of the ostracism of Themistocles? 4. What is meant by Areopagus, heliaea, ecclesia, ddrachma, dicastery, Helot? 5. What weight had the ecclesia in legislation? COMPARATIVE STUDIES, i. Compare the Delian Confederacy with the Peloponnesian League (§ 154). 2. Compare Athens in the years 500 b.c. and 476 b.c. SELECT LIST FOR READING, i. The Confederacy of Delos. Bury, pp. 328-330. 2. Themistocles and the Recovery of Athens. Bury, pp. 330-334. 3. Fall of Pausanias and Themis- tocles. Bury, pp. 324-326, 334-336. 4. Athens and the Con- federacy. Bury, pp. 336-342. 5. Cimon. Bury, pp. 342-345. TOPICS FOR READING AND ORAL REPORT, i. The Con- federacy of Delos. Morey, pp. 205-207; Shuckburgh, pp. 173- 176. 2. Themistocles and the Recovery of Athens. Morey, pp. 202-205; Zimmern, 192-197. 3. Fall of Pausanias and Themistocles. Shuckburgh, pp. 178-181; Zimmern, pp. 198-204 4. Athens and the Confederacy. Botsford, pp. 1 51-153. 5. Cimon. Plutarch, Life of Cimon; Morey, pp. 207-209; Zimmern, pp. 205-213; Botsford, pp. 152-156. 156 Age of Pericles 196. The Age of Pericles. — The thirty years (461- 431 B.C.) of the leadership of Pericles is the supreme period of the Athenian state. It reached the highest place of wealth, culture and power. To Pericles and his wise direction of affairs this state of things was largely due, and the period is properly called the "Age of Pericles." As the scene includes the whole of Greece, we shall take advantage of it to study, with Athens as the central point: {a) the inner life of the Greek world in its general features, and {h) the political condition and course of affairs, as they prepared the way for the civil wars which gave Greece her death-blow. 197. The Inner Life of Greece. — The chief charac- teristic of the age is the growth of city life. The at- tempts of Solon and Pisistratus (§§ 159, 160) to better the lot of the Attic peasants had broken up many of the large estates and made Attica a country of small farmers. But at the same time, with the improvement of agricult- ural conditions, the opportunities for making a living in the city and enjoying life there grew greater, and multitudes Growth of of countrymen flocked thither. The attractions of trade also brought large numbers of foreigners to reside more or less permanently in Athens and other cities. The result was that city populations reached their highest point. Ac- cording to probable estimates, Athens numbered upward of 150.000 people; Syracuse was not far behind; Corinth and ^gina reached about 60,000; Sparta and Argos were much smaller, and there was a goodly number of the cities of the .-Egean in which from 10,000 to 30,000 people lived. 198. Extension of Trade and Industry. — ^Trade and in- dustry became the chief activities in the largest of these cities. The wants of the large populations must be sup- the City. Commerce of Athens 157 plied. Many people set up little shops in which they manufactured and sold goods directly to customers. The state needed many hands for its growing public business, and many others found their bread in working on the public buildings which were everywhere put up on a scale of splendor corresponding to the increasing wealth and importance of the communities. Manufacturing on a large scale was not uncommon, and many workmen „OOOTUS 00E3 NOT '<_''£>*_ ™* _f* ^ NORTH THE LAND EXTEND THE WORLD Accordlnt; to ITerodotus ruth Centurr B. C. were employed in turning out the various articles which the rapidly advancing commerce required for export to all parts of the Greek world. The mercantile activity Athens the of the Piraeus, the port of Athens, grew with tremendous ciai Centre strides. Ships from all sides brought food for the sup- g^^^j^f/j^*' port of the population — grain and fish from the Black terranean. sea, meats from Thessaly and Sicily, fruits from Euboea, Rhodes and Phoenicia. Costly woods came from Crete, ivory from Libya, carpets from Carthage, incense from Syria and books from Egypt. "The fruits of the whole 158 Ag'e of Pericles earth," said Pericles, "flow in upon us; so that we en- joy the goods of other countries as freely as of our own." The incorporation of the cities of the Delian Confederacy into the Athenian empire still further stimulated commerce at Athens if not throughout the various cities. One law and one system of coinage and of weights and measures governed most of their transactions with one another. 199. Increase of Wealth. — Thus opportunity was of- fered for a large increase of wealth. We have seen the older idea gradually passing away, that true property was property in land (§§ 135, 140). Now, although the aristocracy still cherished the notion and took pride in ' ' their estates, manufacturing, trade and dealing in money afforded to the many the largest opportunity for acquir- ing property and the best standard for estimating it. A thoroughly organized system of coinage was in opera- Coinage. tiou. The principal silver coin was the drachma (nearly twenty cents); there were also two, three and four drachma pieces. Of smaller coins the chief was the obol (about three cents); six of them made a drachma. A copper coin, the chalkous, was one-eighth of the obol. The standard of monetary exchange was the talent (about $1,180), containing sixty minas (the mina about $20); the mina contained one hundred drachmas. Gold coins were usually those of foreign countries. Later, the gold stater, in value perhaps equal to twenty drachmas, was coined. Money had a greater purchasing power than at present, and therefore the large fortunes of that day seem small to us. A capital of from $12,000 to $15,000 placed one in the ranks of the rich. Such men of wealth found abundant opportunities for loaning their money, since all sorts of manufacturing and commerical enter- Money Not the Only Good 159 prises needed capital. The usual rate of interest on good security was about twelve per cent. 200. Greeks Not Great Capitalists. — It seems clear, however, that in general the Greeks had no such com- prehension of business, nor did they so fully recognize the importance of encouraging trade, as did the an- cient Babylonians. They were slow to see that ''money- making" was a desirable activity. It was enough that all should live according to their station and serve the state as service was required. Even though to be a land- holder was by that time not regarded as indispensable to good social standing, wealth did not of itself make its possessor a man highly regarded. On the contrary, a merchant or trader, however rich he might be, was looked down upon. The ordinary citizen, living on the modest proceeds of his daily work, or supported by the scanty dole of the state for his public servdce, was more honor- able. Hindrances were put in the way of commerce, and limits were assigned to the profits to be gained. Yet commerce grew and thrived in spite of public sentiment. Only because the advantages of having money could not Greek be denied did the struggle for it continue to absorb more jj^'^ji* and more of the energies of the citizens. Yet it never Money, approached the importance and prominence which it has to-day. The Greek thought more of what he was than of what he had; to serve the state and to enjoy life as well as to enlarge his opportunities of doing both, these were more desirable in his eyes than absorption in business and the pursuit of wealth. The result of this was that the business of Athens Foreigners • 1 1 • T 1 r • • 1 '° Busi- was carried on chieny by foreigners who were permitted ness. to settle in the city; they were called metics. The 160 Age of Pericles leaders of the state saw clearly the advantages of en- couraging them to pursue their businesses, and they were more liberally dealt with at Athens than elsewhere. Apart from having no citizen-rights and being com- pelled to pay a tax to the state, they were on an equality with other freemen. The same laws protected them; the same privileges were granted them. As a result many of them were found at Athens, and in this period they numbered about thirty thousand persons. 201. The Slave. — From an economic and social point of view the most important class of the population was the slaves. Their unpaid labor was employed in tilling the great estates, in working the mines, in turning out manufactured articles and in doing all sorts of household service. They made it possible for such citizens as owned them to obtain the leisure necessary to perform their polit- ical duties and to enjoy the opportunities for culture which the state afforded. But they took the bread from the mouths of the tens of thousands of citizens who had to work for their living. As the activities of the cities en- Economic larged, the number of slaves also increased. The slave- siavery. trade became more important; the supply from the north iEgean and Black sea region was abundant; captives in war were sold. Every city had a large slave population; that at Athens has been estimated at about one hundred thousand and the other large cities had proportionate numbers. They formed, one might say, the foundation of the economic structure, but were not an unmixed blessing. 202. The Family. — Another social element, the family, throws an instructive side-light upon Greek life. The quality and freedom which reigned in the best public life Social Inactivity of Women 161 of the time had no place in the Kfe at home. The hus- band was ruler in his household, and his wife was a social nonentity. He spent little time at home; she sel- dom left it. Here the Greek was far behind the oriental of Babylonia and Egypt (§ 25), where woman had a relatively high place in society. Indeed, in some re- spects, the cultured and free Athenian did not respect woman as highly as the rude Spartan, who gave her much larger liberty. In the earlier ages of the aristocratic woman, rule the wives of the nobles seem to have had greater ^ influence, but it is one of the strange inconsistencies of,^-^ Greek life that the new democracy and the larger city-^" life both worked to lower the social activities of woman. The wife did not always have charge of the household, which, in the case of a well-to-do man, was managed by a f steward. She usually brought a dowry to her husband, which in case of divorce had to be repaid to her father. On the whole, nowhere is the limitation of the Greek ideal of life more distinctly manifest than in the position of woman and the contribution of the family to society. The Greeks thought of marriage chiefly as a means of raising up citizens for the state; an interesting illustra- tion of this idea is seen in the law introduced in Pericles' time, that only he could be accepted as a citizen whose father and mother were Athenians by blood. Naturally, girls were not as desirable as boys, and little attention was paid to them beyond keeping them indoors. The boy, however, was very carefully reared. Grammar, Education, music and gymnastics were the three parts of his educa- tion. By the first was meant the learning of his own lan- guage and the study of Homer and the other early poets, not merely as a means of training in forms of speech, but 162 Age of Pericles as sources of knowledge about life, duty and religion. In music, he was taught how to sing, and to play on musical instruments. Gymnastics included running and wrest- ling, practice in the use of weapons, riding and other similar exercises for the finest bodily development and skill in arms. 203. The House.— Greek society then was chiefly a society of men whose main interests lay in public life. The house, for example, was ordinarily small and unat- tractive. It faced directly on the street, often with no opening except the door which swung outward, a fact suggestive of the preference of the Greek for the open air. The women's apartments were separate and se- Life Varies cludcd. Indeed, the house served the Greek chiefly for with Classes i • ^i j_ • r 1 • j j j.t. 1 and Days, slcepmg purposcs, the stormg of his goods and the keep- ing of his household. From it he sallied out very early in the morning, after a taste of wine and bread, if it were the day of a festival or the meeting of the ecclesia, to meet his friends, or take part in the public business in the assembly or elsewhere. Toward the middle of the day he took breakfast or lounged about and gossiped in the public walks or porticoes. The gymnasium occupied him in the afternoon as a place of exercise or of inter- course with friends, whence he returned home for dinner, the chief meal of the day. If a poor man, he went early to bed; if well-to-do and socially inclined, he spent the evening at a banquet with his friends. If, on the other hand, it were a common work day, a rich man would busy himself with looking after his slaves and other investments, a farmer would plant his crop or tend his orchard, an artisan would hie to his shop or factory, a sea- man or fisher would turn to his avocation much as in Public Buildings 163 any modern state. There were, however, about one hundred and ten days of a fete or a pubhc assembly in every year in Athens.. 204. High Plane of Living. — The Athens of Pericles offered the finest type of this manner of life to be found in the fifth century. The pursuit of wealth was sub- ordinated to the joy of making the most of life among one's fellows and in public activity. The "glorification idealism, of cultivated human intercourse" was the ideal toward which men strove. The pinch of want was removed by the stipend sufficient for simple living which the state paid its poorest citizen for his work in its service. Orphans and cripples were cared for at public expense. Public lands, obtained as the outcome of war, were assigned to citizens who were willing to go and live upon them. Two features of this life which had an especially impor- tant bearing on the material welfare of the citizen and his higher culture deserve special mention: the public build- ings and the religious festivals. 205. Public Buildings. — In Greece, as in ancient Baby- lonia (§ 31), the chief buildings of every city were its temples. They were the centres of public life, of busi- ness as well as of religion. They were the places of de- posit for money or treasure of any sort. Although, in the Greek states, the growth of popular government and the emphasis on the independence of the individual had made the political predominance of the priest impossible and his influence on public affairs unimportant, yet re- ligion continued to be glorified by stately and beautiful temples, adorned with the highest artistic skill. The The Athenian temples had perished in the successive on- Tg^pieT slaughts of the Persians, and it was a duty as well as a 164 Ag-e of Pericles pious delight on the part of the citizens to restore them. Cimon had begun the work on a noble scale, but Pericles continued the task and carried it through in a fashion that has immortalized his own name as well as that of Athens. An artist of the highest genius was at his hand in the person of Phidias, who was assisted by other men of uncommon ability. The principal scene of this archi- tectural and artistic display was the A-crop'o-lis (§§ 122, 165); and the building in which it reached its height was the temple of A-the'na the Virgin (Parthenos), hence called the Par'the-non. Unlike the famous structures of the ancient east, it was not the immense size of the Parthe- non, but its beautiful proportions, exquisite adornment and ideal sculptures that made it memorable. It was 100 feet wide, 226 feet long and 65 feet high, built of marble and painted in harmonious colors. A row of forty-six Doric columns surrounded it, and every avail- able space above the columns, within and without, was carved in relief with scenes representing glorious events in the religious history of Athens. A wonderfully sculptured frieze, extending for more than 500 feet around the inner temple, depicted, with a variety and energy never sur- passed, scenes in the Panathenaea, the festival in honor of the patron goddess, Athena. In the temple stood a statue of the deity, the masterpiece of Phidias, made of ivory and gold, 38 feet in height including the pedestal. Though the statue has long since disappeared and the temple itself is but a ruin, the remains of it illustrate supremely the chief features of Greek architecture — "simplicity, harmony, refinement," the union of strength and beauty. 206. The Religious Festivals of Athens. — Nowhere in the Greek world were the religious festivals celebrated Greek Tragedy 105 with so great splendor and beauty as in the Athens of Pericles. In addition to the ancient Dionysiac festivals already mentioned (§ i6o), there was the new one es- tablished by Pisistratus, the Great or City Dionysia, celebrated in April. The contests in tragedy and com- edy were its central feature. Here, before the Athenian The puys. public, some of the most glorious productions of human genius were produced. Here ^Eschylus (§ 179) had taught his tremendous lessons of righteousness and hu- mihty. He was succeeded by Soph'o-cles (about 496- Sophocles. 406 B.C.), who won the prize over his older competitor in 468 B.C., and gained it many times thereafter. He represents the high, free and glad spirit of the Athens of his day. His most famous play is the An-tig'o-ne, in which is brought out the victory of duty over the fear of death, of the higher law of God over the visible law of man. Antigone buries the body of her brother, though the king has forbidden it under pain of death. The serene soul of the poet is marvellously shown in the beauty and dignity of his style. He sang of men as they ought to be, reveal- ing and idealizing human character, which, at its best, is, in his inspired vision, harmonious with the blessed will of God. So he interpreted the supreme ideal of the age of Pericles and lived it himself. " He died well, having suf- fered no evil." A later poet, imagining him in the other world, described him as "gentle" there, "even as he was gentle among us." 207. The Eleusinian Mysteries. — Another famous, fes- tival was that of the Mysteries (§ 134) of E-leu'sis. Eleu- sis lay twelve miles away from Athens, and every year early in September multitudes gathered in the capital to make in solemn procession the journey to the Eleu- 166 Ag'e of Pericles The Panathe- nsa. The Father ot History. sinian temple to be initiated into the mysteries or to renew the celebration of them. A day of purification by washing in the sea preceded the moving of the pro- cession, which passed along the sacred way to the splen- did temple at Eleusis, rebuilt by Ic-tin'us under Pericles' direction. Here those secret acts of worship and devo- tion to the goddess Demeter were performed, which ex- ercised so deep, wholesome and hopeful an influence upon Greek life. Yet by far the most splendid of all festivals was the Pan'a-the-nae'a, celebrated with peculiar magnificence every fourth year, a festival which glorified at the same time the goddess Athena, and the city of her joy and glory. For nearly a week contests in music, song and recitation, in gymnastics, races and warlike sports, were held, and all was concluded with a solemn procession to the temple of Athena on the Acropolis, where a costly robe woven by the maidens of the city was given to the goddess. That procession, made up of the flower of the Athenian citizens, of resident aliens and colonists, was depicted on the frieze of the Parthenon (§ 205) and formed the finest picture of Athens jn the days of its highest splendor. 208. Herodotus. — At a Panathenaean festival in the days of Pericles, Herodotus is said to have recited his History, the first prose work of genius that Greece pro- duced. Herodotus (about 484-425 B.C.) was a native of Hal'i-car-nas'sus in Caria, but after the days of his youth found a second home at Athens. He travelled, with eyes and ears wide open, all over the world, from the capitals of Persia to Italy, and from the Black sea to the southern border of Egypt. The results of his investigations he gathered into a work which finds its motive in the Per- Fruits of Democracy 167 sian wars. As he portrays successively before us the rise of Persia, the conquest of Babylon and Egypt, the past history of these peoples, the Scythian expedition, he leads up to the great, the supreme struggle between this mighty, world-conquering empire and the petty Greek states. Then he describes the wars in detail. The whole is a prose poem, pointing the moral of ^s- chylus (§ 179). Scattered through this broad field are innumerable anecdotes, traditions, legends, which en- liven while they do not break the single impression (§ 29). ■ Devoted to Athens, he glorified the part taken by the city in the war; he loved her institutions and enjoyed her society. His work shares in the artistic, keen and genial spirit characteristic of her best days, and while descrip- tive and not critical, its originality and charm have given it a permanent place in literature. 209. The Education of the Athenian Citizen. — We Theoif- are ready to understand now how Athens realized the c"uitw^^ ideal of "the glorification of cultivated human inter- course" (§ 204), the elevation of a body of men possessed of social and political equality to a common height of intelligence and general culture never reached before that day, or probably since. All beheld daily these marvels of architecture and art, and many took part in their erection. All joined in these splendid festivals, witnessed or contended in the athletic, musical and lit- erary contests. The state paid to the citizens who claimed it a fee for attending the theatre, so that all were able to see and hear the plays of xEschylus or Sophocles. It must be remembered that these theatrical exhibitions were also contests between rival authors, in which the people themselves were judges. Thus a standard of 168 Age of Pericles taste and appreciation was set at a very high mark. The participation in public life, the decisions on points of state policy which lay in the hands of the citizens, were all means of training. The popular law-courts cultivated the judicial faculty. The administration of the affairs of the state awakened and trained executive ability. Thus the higher powers of the great body of citizens were educated to an extraordinary degree; the experience made the Athenians the most splendidly intelligent of all Greeks. Such an atmosphere of breadth and freedom, that encouraged higher thought, invited to Athens from all over the Greek world men who were eager to know and to teach. As a consequence the best that was thought and said and done in art and politics and liter- ature was found at Athens. Therefore, it was no vain boast of Pericles, but sober truth, when he said, "Athens is the school of Greece, and the individual Athenian in his own person seems to have the power of adapting him- self to the most varied forms of action with the utmost versatility and grace." 210. Sources of Athenian Revenue. — But whence came the money to meet the expenses of this highly and richly organized system of government? Athens had various sources of revenue: rent from state lands, in- cluding ' especially the silver mines, tolls for markets, and harbor dues, the tax on resident foreigners, the receipts from the law-courts in fees, confiscations, etc., and in case of great necessity, a direct assessment upon the people of property. The costs of the splendid exhi- bitions at festivals were borne by the free-will offerings of rich citizens, and some offices were without salary. The entire income from all sources was about one thou- Quest for World Ernpire 169 sand talents yearly. Besides this, the receipts from the allied cities of the league amounted at this time to about six hundred talents. Athena also possessed a great sum of money in her temple from gifts of the pious, her share of the booty in war, etc., and she was called upon to con- tribute her share to the upbuilding of the state, as well as to lend money when required. From all these sources Pericles drew the money needful for the various depart- ments of the administration and for the public buildings with which the city was adorned. 211. Greek Politics in the Age of Pericles. — From this sketch of the inner life (§§ 197-210) we pass to the foreign relations of Athens under the leadership of Per- icles during the same period (461-431 B.C.). The fall of Cimon (§ 189) was accompanied not only by the victory of democracy at home, but also by an attack upon Sparta's supremacy in continental Greece and upon the Persian possessions in Cyprus, Phoenicia and Egypt. Alliance Athens was made with Argos and Thessaly; Megara was drawn Dominate away from the Peloponnesian league. A naval station theWorW. was secured on the Corinthian gulf at Naupactus where the Athenians settled the Messenian Helots who had held out at Mt. Ithome since 464 B.C. (§ 187) and had surrendered upon the condition that they leave the Peloponnesus. These movements threatened the commerce of ^gina War with ^nd Corinth, and a great war broke out in 459 B.C. Cor- inth was beaten; ^Egina was subjected and compelled to enter the Delian league. Then Sparta took a hand in the war, by entering Bceotia with an army, on the pre- tence of punishing the Phocians, but really to organize Bceotia against Athens. Though the Spartans defeated the Athenians at Tan'a-gra in 457 B.C., they accomplished 170 Age of Pericles nothing. Two months later, however, the Athenians crushed the Boeotians decisively at CE-noph'y-ta, and by restoring the aristocratic exiles, substituted their own suzerainty for that of Thebes in all the Boeotian cities, Phocis and Locris also submitted to Athens. Soon after, the Achaean cities on the southern coast of the Corin- thian gulf joined her. Thus Athenian influence on land extended over a wide territory. But it was also very unstable. Accordingly, when Argos concluded a thirty years' peace with Sparta in 450 B.C., a five years' truce was also arranged by Athens. Three years later, how- ever, Boeotia revolted, whereupon Megara, Locris and Phocis as well as Euboea fell away. While Pericles was absent with the army in Euboea the Peloponnesians in- vaded Attica, but retreated on the receipt, it is alleged, of a bribe; and so, in the end, though Euboea was recovered, the vigorous and costly attempt of Athens to build up a great land power in Greece signally failed. Finally, in 445 B.C., between Athens and Sparta and their respective allies a peace was made that was to last thirty years. Athens renounced her control of central Greece. The allies of each were determined and included in the treaty. Each party agreed not to seduce the other's allies, but neutrals were left at liberty to join either side at will. All future differences were to be settled by arbitration. 212. The War with Persia. — Meanwhile, Athens had been carrying on the war with Persia (§§ 182, 187, 211). Though no Persian ships appeared in the ^Egean, the Athenians determined to cripple the power of the Great King still further by aiding a rebellion against him in Egypt. In 459 B.C. they sent a strong fleet to the Nile. The Athenian Empire 171 Though at first successful, the rebellion was finally Egyptian crushed and the Athenian force destroyed (455 B.C.). ^^p"'^'^'""- This serious blow brought hostilities to an end until 449 B.C., when Cimon, who had been recalled from exile, was sent with a fleet to Cyprus, where the Persians were' attacking the Greek cities. He died while on the expe- Death of dition, but the fleet gained a brilliant victory by which *"^°°" Persia was again driven from the sea. These conflicts had cost Athens dear in men and money without corre- sponding results, so that just as she had come to an agree- ment with her enemies in Greece, it seemed wise to make peace with Persia. Negotiations were entered upon by sending Callias to Susa, and though the Great King would not formally agree to yield his claim upon cities that had rebelled against him, yet practically he consented, hence- forth, not to molest Greek cities or Greek ships. This The Peace so-called peace is known as the peace of Callias (448 B.C.). 213. The Athenian Empire. — Thus Athens in 445 B.C. was at peace with all the world. She had learned the folly of attempting to conquer Greece and Persia at the same time, and now set about recovering her strength and developing her legitimate field, that of commerce and con- trol of the seas. The decisive steps were taken which turned the Dehan league into the Athenian empire. In 454 B.C., after the Athenian disaster in Egypt, the treasury of the league had been removed for greater security from Delos to Athens. And now, although all fear of Persia The Allies was removed by the peace of Callias, the imperial city con- subjects. tinued to require the yearly contributions from the allies and dealt with the money according to her own will. The decision to treat the allies in this way was not reached without a struggle between the parties at Athens. The 172 Age of Pericles Organiza- tion of the Empire. Athens's Great Mistake. opponents of Pericleo were led by Thucydides, son of Me-le'si-as, the ostracism of whom in 443 B.C. settled the matter. Samos, Chios and Lesbos alone remained on the old footing of furnishing ships to the fleet. All the others were subject and paid tribute. Athens collected the tolls in their harbors, interfered in their local affairs in the interests of democracy, had garrisons in many of their cities, sent out inspectors among them, required many to destroy their walls. Colonies of Athenian citi- zens, called cleruchi, were sent out to occupy lands which had fallen into the hands of the Athenian state, and thus constituted a body of faithful friends in the midst of rest- less subjects. The entire body of cities thus dependent on Athens was divided for administrative and financial purposes into five districts: Ionia, Caria, the Hellespont, Thrace, the Islands. Thus a stately imperial system arose with its centre in democratic Athens. The chief reason for censuring Athens because of this transforma- tion of the old Delian league is that she took no steps to attach her subjects to herself otherv/ise than by fear. No doubt she gave them protection, better government and higher culture, but she had robbed them of their in- dependence without granting them citizenship in the new community or a voice in the state. This blind selfishness and unblushing arrogance of power provoked Samos to revolt in 440 B.C. when the aristocratic faction getting control of the city withdrew it from the empire. There was a grave danger that the outbreak would spread and indeed Byzantium followed the lead of Samos. Hence Pericles stamped out the insurrection vigorously, razed the walls of Samos, and forced it to pay the costs of the war. The Athenian Empire 173 214. Wide Extent of Athenian Influence. — Far be- yond the bounds of the empire Pericles sought to extend the commercial influence and activity of Athens. The Per- sian peace opened the ports of the eastern Mediterranean, and traders from Athens now frequented them in quest of the wares of the orient. Many of the distant Greek cities of the Black sea acknowledged Athenian authority. The commercial importance of the imperial city grew Enterprises continually in the west and opportunity was found to es- ^^^^^ tablish political relations there. In 443 B.C., under the leadership of Athens, the city of Thurii was founded in southeastern Italy. On its west coast Athenian mer- chants began to gather the trade into their own hands. The leading people of that region, the Etruscans, bought Attic vases and sold their curious metal-work in the Athenian market. Rome, a city on the river Tiber, which held a dominating place in its own district of Latium, was already preparing for the mighty part it was to play in the centuries to come. In 454 B.C., Embassy it is said, the Romans sent an embassy to Greece to study its systems of law. They came to Athens and thence transplanted parts of the legislation of Solon into Roman soil. REVIEW EXERCISES, i. For what are the following signifi- cant; Tanagra, Corcyra, Eleusis, Piraeus, Halicarnassus? 2. What is meant by cleruchi, talent, Acropolis, Dionysia, Pan- athenaea, Antigone? 3. What are the dates of the age of Peri- cles, of the peace of Callias, of the thirty years' peace? COMPARATIVE STUDIES, i . Compare Athenian democracy m the time of Cleisthenes with that in the age of Pericles. 2. Compare the law-courts of Athens with those of your own city. 3. Compare the Athenian empire with the Persian (§§ 77-84). from Rome. 174 Age of Pericles SELECT LIST FOR READING, i. Life at Athens in the Age of Pericles. Bury, pp. 337-338. 2. The Rise and Fall of the Athenian Land Power. Bury, pp. 352-363. 3. Imperial Athens. Bury, pp. 278-284, 363-367. 4. The Acropolis. Bury, pp. 367-375. 5. The Mysteries. Bury, pp. 311-316. 6. Athens, the City. Tucker, Life in Ancient Athens, pp. 20-52. 7. The Athenian Citizens. Tucker, pp. 61-68, 78-81. 8. Slavery at Athens. Tucker, pp. 69-78. 9. The Position of Athenian Women. Tucker, pp. 81-85; ^SS^i^y. 10. The Furniture of an Athenian Home. Tucker, . pp. 101-104. 11. The Down- Town Day of an Athenian Citizen. Tucker, pp. 120-135. ^2. An Athenian Dinner-Party. Tucker, pp. 139-152. 13. The Athenian Boy's Education. Tucker, pp. 182-189. i4- Relig- ious Worship at Athens. Tucker, pp. 210-218. 15. A Day at the Theatre. Tucker, pp. 231-242. 16. An Athenian Trial. Tucker, pp. 258-263. TOPICS FOR READING AND ORAL REPORT, i. Life at Athens in the Age of Pericles. Ziramern, pp. 224-235; Morey, pp. 251- 261. 2. The Rise and Fall of the Athenian Land Power. Zim- mern, pp. 219-224; Botsford, pp. 164-169. 3. Imperial Athens. Shuckburgh, pp. 213-217; Botsford, pp. 169-172. 4. The Acrop- olis. Shuckburgh, pp. 201-204; Morey, pp. 232-239; Botsford, pp. 179-185. 5. Herodotus. Capps, ch. 12; Murray, ch. 6; Jebb, pp. 103-106. 6. The Mysteries. Encyclopedia Britannica, article "Mysteries"; Dyer, The Gods in Greece, ch. 5; Diehl, Excursions in Greece, ch. 8. 7. Sophocles. Morey, pp. 245-247; Capps, ch. 9; Murray, ch. 11; Jebb, pp. 83-8S. 8. Pericles. Plutarch, Life of Pericles. 215. The War of Corinth and Corey ra. — Another movement of Athens in the interest of her commercial and poHtical position in the west was the occasion of a serious rupture in the peaceful relations that had been maintained for ten years between Athens and Sparta. In 436 B.C. a quarrel arose between Corinth and Corcyra. The latter state, although it possessed a fleet of more than fifty ships, could not hope to equal the resources of Corinth in a serious conflict. Hence it sought an alliance Outbreak of War 175 Avith Athens. This proposal put the Athenians in a difli- cult position. Should they reject it, Corcyra would make terms with Corinth, her naval force and commercial in- fluence in the west would be thrown against Athens and seriously endanger Athenian naval supremacy. Should they accept it, their superiority on the sea would be irre- sistible, their commercial position in the west strength- ened and Corinth, their only commercial rival in the Peloponnesian league, put out of the race. But, on the other hand, they would risk war with the league. It The inter- was finally decided to agree to a defensive alliance with rthens". ° Corcyra, whereby Athens was not required to join in an ^|K' attack on the Corinthians. As might have been expected, this half-way measure roused the enmity of Corinth, v/hose future now depended on the weakening of Athens. Her only hope for this was in stirring up the Peloponne- sian league to war. This was not difficult to do. The Spartans had long been jealous of the growing power of Athens. The years of peace had been irksome to this vigorous and warlike people. Athens, on the other hand, under the influence of Pericles, would not yield. He felt certain that war could be put off only a few years at the most and that Athens was never in a better condition to defend herself against her jealous and ambitious enemies. He was willing to arbitrate the whole matter, but not to compromise. At last, at a council of the Peloponnesian Gives occa- league held at Sparta in 432 B.C., it was voted that ^^j. °-fjj Athens had broken the peace. This was equivalent to a the Peio- declaration of war. Athens accepted it as such and the League, conflict began in 431 B.C. With this a new period in the history of the Greek states is begun and we may pause to look back over a finished era. 176 General Review GENERAL REVIEW OF PART II, DIVISION 5; §§ 164-215 500-431 B.C. TOPICS FOR CLASS DISCUSSION, i. An outline of the events of these periods arranged so as to bring out the chief historical movements and forces. 2. Illustrate the progress of Athe- nian democracy by the successive policies of Miltiades, Aris- tides, Themistocles, Cimon, Pericles (§§165, 168, 177, 183, 184, 187, 195). 3. Trace the growth of the Athenian empire from 500-431 B.C. 4. Justify the policy of Themistocles from the events that followed. 5. The various stages in the war with Persia (§§ 165, 167, 169, 176, 182, 187, 211-212). 6. Acomparison of ^schylus with Sophocles to illustrate the difference in the periods to which they respectively belong (§§ 179, 206). 7. A list of the most important dates in these periods. MAP AND PICTURE EXERCISES, i. Make an outline map of the Athenian empire in 456 b.c, inserting all the places mentioned in the text. 2. Make a map and plan of Pylos and discuss the battle on the basis of your drawing. 3. Study the heads of Sophocles and Pericles in Plate XVIII and compare with those of Hammurabi and Ramses II in Plate II. Indicate the artistic and historical resemblances and differences. 4. Compare the Greek temples in Plate XXIV with those in Plate VI. Observe the differences in form and arrangement. How do these differences throw light on the different characteristics of the oriental and Greek peoples? 5. Note the likenesses and unlikenesses in the bucolic scenes of Plates XV and XXI. TOPICS FOR WRITTEN PAPERS, i. The Privileges and Duties of an Athenian Citizen in the Age of Pericles. Fowler, The City State, ch. 6. 2. A Visit to the Acropolis of Athens — a description of Plate XVII. See references above, § 214; Diehl, Excursions in Greece, ch. 4. 3. Herodotus, the Man and His Book (see the references above, § 214). 4. The Story of a Day in Athens in the Age of Pericles. Mahaffy, Old Greek Life; Grant, Greece in the Age of Pericles. 5. The Greek Theatre — the Build- ing and the Play. 6. Styles of Greek Architecture. Tar- bell, ch. 3. 7. The Architecture of Greek Buildings as Com- pared with that of Buildings in Your Own City. 8. The Story of Sophocles' "Antigone." Translation by Palmer. Causes of War 1 77 216. The War Unjustifiable, yet Unavoidable. — The war, called the Peloponnesian war, which now ensued and with intervals of peace lasted for more than a quarter of a century (431-404 B.C.) was one of the most melancholy wars of history. In one sense it was utterly unjustifiable and unnecessary. Athens and Sparta might have gone on peacefully, each in her separate way— the one a strong land power, the other the mistress of the seas. Both had every reason to avoid a con- flict which was sure to be long and costly and the out- come of which was quite uncertain. The grounds on which war was declared were not sufhcient to justify the declaration. Passion and prejudice forced the decisive step. But, from another point of view, the war was un- avoidable. Beneath all reasons on the surface of the situation, the deeper cause was the imperial ideal of Athens. In building up her empire, Athens had come into conflict with the long-established idea that every Greek state had, as its deepest right, the right to political independence. The Spartans, in opening the war, de- clared that they waged it on behalf of Greek freedom against the tyrant. The majority of the states naturally sympathized with this spirit. We are to see in the Pel- The oponnesian war, therefore, the conflict of two mighty xwo^s^Jtsof forces — the one, the purely Greek idea of the separate Principles, and independent existence of city-states; the other, the world-ideal of empire, which had its rise in the dawn of human history. These two forces could not long exist together; sooner or later they must grapple one with the other in a life-and-death struggle. Nor was this the only ground for an "irrepressible conflict." In all the cities of both the Athenian and Spartan confederations there 178 Peloponnesian War The Plan of the Pelopon- nesians. The Plan of Pericles. were two factions, a democratic and an aristocratic — the one drawn as by a magnet to Athens, the other to Sparta. Each of the leaders had its partisans in the other's camp whose action might at any moment precipitate a general war. 217. Comparison of the Combatants. — The situation of the combatants was peculiar. Neither could be at- tacked in its strongest point. Athens's supremacy by sea was safe from its enemies, unless they had money to build ships and hire sailors, and money was scarce in the Peloponnesus. The Peloponnesians were strong on land, and Athens had no infantry that could stand against them. For the Peloponnesians there was but one thing to do — invade Athenian territory. But Athens itself was too strongly fortified to be taken, and it could not be starved into surrender so long as supplies could be brought in by sea. The fields could be laid waste by the Invaders, but that was all. For the Athenians the plan of cam- paign, required by the situation and outlined by Pericles, was chiefly a defensive one. The country people, on the approach of the enemy, should leave their farms, cheer- fully accept the spoiling of their goods, and dwell in the city during the month or more of the invasion. The Peloponnesians would then be forced to return home by lack of supplies and the necessity of tilling their fields, whereupon the Attic farms could be reoccupied by their owners and the damages repaired. Resistance to the enemy by land battles would be avoided, but the Athenian fleet would sally out to strike at exposed points on the enemy's coast and to ruin the commerce of cities like Corinth and Megara. The commerce of Athens, on the contrary, would remain undisturbed by the conflict. Death of Pericles 179 Hence, the war would resolve itself into a question of its Advan- endurance, and Pericles was confident that Athens, sup- '^^^' ported and enriched by its enlarging trade, would at last emerge triumphant. The resources of the Peloponnc- sians would be exhausted in striking fruitless blows, and before long they would cease the unprofitable conflict. 218. The First Period of the War.— This plan of Per- icles was followed in the main, during the first ten years of the war (431-421 B.C.), and these were the years of Athenian success. All Attica gathered behind the walls of Athens during the spring months of the first two years, when the Peloponnesians were abroad in the land. In the third year they omitted their raid and fell with all their force upon Platasa, an Athenian ally, whose isolated position in Boeotia doomed it to eventual destruction. Nevertheless, it beat off the attack made in 429 B.C., and Fail of only fell two years later when starved into submission. All ^^***^- the defenders who survived were executed without mercy. Years brought no impairment of the spirit of the Athe- nians. Even a fearful visitation of the plague, which car- Plague at ried away nearly a third of the citizens in the second and third years (430-429 e.g.), shook their resolution for but a moment. The worst blow was the death of Pericles, Death of who fell a victim to the epidemic in 429 B.C. With the ^^"'^^^^• removal of his wise counsel and powerful personality it was difficult for the democracy to keep to any fixed policy. Two parties sprang up. One party, headed by The Parties. Nicias, a wealthy contractor and capitahst, who in dis- Nkias. position was cautious, moderate, grave and pious, a fair general and a serious politician, was inclined to bring the war to a close as soon as it could be done without dishonor to the state. The other party was led by Cleon, cieon. 180 Peloponnesiaii War a rich manufacturer. He was in favor of prosecuting the war much more vigorously than the defensive poHcy of Pericles would have permitted. By his persuasive speech he obtained the leadership of the radical demo- crats. The mass of the citizens inclined first to one side and then to the other, with the result that Athens now embarked in rash and sometimes unfortunate enterprises, now did little more than stand on the defensive. 219. The Revolt of Lesbos. — A good illustration of the vacillation of the Athenian assembly was given on the occasion of the revolt of Mytilene, which in 428 B.C. shook off the control of Athens. There was no dispute between Nicias and Cleon as to the necessity of suppress- ing the outbreak vigorously, since otherwise the whole empire would be dissolved. Hence, resort was had to the direct property tax to raise funds, and in 427 B.C., after a winter's siege, the rebellious city had to surrender. It was in the treatment to be accorded to the vanquished that opinions differed. Di-o'do-tus of Nicias's party urged clemency as the best basis for future co-operation with the allies, while Cleon, affirming that terrorism alone up- held the empire, recommended that all the adult males of Mytilene be put to death and the women and children be sold into slavery. This harsh policy the Athenians accepted one day, but on the next, repenting of their cruel decree, they compromised and condemned to death the ringleaders alone. A swift trireme sent after the ship which bore the command for a general execution barely arrived in time to save the innocent population. 220. The Pylos Affair. — The high- water mark of Athenian success in the ten years' war v/as reached in 425 B.C. In the spring of that year a fleet was sent out 1 Pylos 181 to the west. On their way the ships put in at the bay of Pylos, on the west of the Peloponnesus in Mcssenia. Here, Dc-mos'the-nes, Athens's most brilliant general, was landed with a small force and fortified the promontory of Pylos. On hearing of this the Peloponnesian army, already in Attica engaged in its yearly devastation of the land, hastily re- turned. A Spartan force, supported by a fleet, attacked the Athenians, who defended them- selves valiantly. A body of Spartan hoplites took pos- session of the long narrow island of Sphac-t e'ri-a, which, from the point of Pylos, stretched away to- ward the south and formed the outer side of the harbor. Suddenly the Athenian fleet reappeared and drove the Spartan fleet upon the shore, thus cutting off the four hundred and twenty Spartan hoplites on the island from their fellows on the mainland. These men made up about one-sixth of the citizen body of Sparta, and the Spartan authorities made every effort to save them, even sending ambassadors to Athens to ask terms of peace. Thus the Athenians had the opportunity to end the war with a brill- Rash Policy 182 Peloponnesian War iant triumph, but under the persuasions of Cleon the am- bassadors were denied a fair hearing, and the war went cieon's on. On the promise of Cleon that he would bring the Spar- tan hoplites prisoners to Athens in twenty days, he was given troops and sent as general to Pylos. He was himself no skilful soldier, but he took with him reinforcements with which Demosthenes was able to force the Spartans to surrender within the specified time. This success lifted Cleon into the highest favor with the people, and his policy of bold, aggressive warfare was approved. The most favorable moment for making peace had been al- lowed to slip. Accordingly, in the following year (424 B.C.) the Athenians made an attack with full force upon Boeotia, Demosthenes advancing from the Corinthian gulf, Hip-poc'ra-tes, with seven thousand hoplites and twenty thousand light-armed troops, advancing from At- tica. The Boeotians were prepared for the invasion, and the two attacks were not delivered at the same moment. Battle of Hence, Hippocrates was assailed near Delium by the main Boeotian army and completely defeated. The judgment of Pericles was vindicated. Athens was unequal to her enemy on land. 221. Brasidas and His Plan. — In the meanwhile the Peloponnesians had done little more, year by year, than make invasions into Attica or ward off as best they might the advances of Athens upon the mainland. But in the year of the Boeotian victory at Delium they scored a suc- cess which augmented the weight of that disaster. This they owed to the Spartan general Bras'i-das, the ablest officer that had yet appeared on their side. Without a fleet the Peloponnesians could make an attack on the Athenian empire outside of Attica at only one point. Delium. Peace ofNicias 188 The genius of Brasidas perceived and struck at that one point — the Athenian possessions in Macedonia and Thrace. Hurrying north with a small force, he appeared before the city of A-can'thus, and, with the plea that he had come to secure freedom from the Athenian ty- rant, he induced the city to rebel. The Athenians were taken unprepared, and before they could collect them- selves the important city of Am-phip'o-lis had fallen. The failure in Boeotia and the losses in Thrace now gave the peace party the ascendancy in Athens, and in 423 B.C. a year's truce was arranged for the purpose of concluding a permanent peace. The negotiations, however, came to naught, and in 422 B.C. Cleon sailed to the north to recover the cities lost in that quarter. In a skirmish at Death of the gates of Amphipolis, both he and Brasidas were ^^°^i^^^ slain. 222. Peace of Nicias. — With Cleon out of the way, there was opportunity at Athens for the lovers of peace to carry through their programme. Accordingly, in 421 B.C., Result of a treaty was signed for a fifty years' peace between Sparta ye^ars! and Athens. The war had closed with the advantage entirely on the side of Athens. The fundamental article of the treaty was that both powers should give back what they had conquered from each other during the war. This meant for the Spartans the loss of the cities in the north and for the Athenians the setting free of the Spar- tans taken at Pylos. But the Athenian empire remained Athens in practically undiminished, and Corinth's sea power and cendant. commerce had been shattered, while Athens had enlarged and strengthened her possessions. On the other hand, the purpose of the Peloponnesian league to destroy the Athenian empire had utterly failed and the members of 184 Peloponnesian War the league were themselves at odds one with another. Athens was mistress of the situation. 223. Changes in Athenian Temper and Spirit. — We must pause here to note some changes in Athenian life, which had their root in the time of Pericles, but bore fruit during the years of war. We have seen (§§ 189-195) how democracy under Pericles was perfected. The peo- ple ruled directly, and politics became the passion of the citizens. To guide the people successfully one must persuade them in public assembly; he who would win them to his way of thinking and acting must be able to argue better than his opponents. To be a good orator was indispensable for a politician. To meet this demand teachers sprang up who professed, among other things, to make one skilful in the art of persuasion. These were the rhetoricians and the sophists. They were immensely popular at Athens. Men learned from them how to pre- sent arguments and to weigh them, to put ideas in a taking way in public speech, and to reply to opponents successfully. It was not so important that the cause urged was good or bad, or that the arguments presented in favor of it were right or wrong — they must be such that the people, hearing them, would think them sound and vote accordingly. As this skill grew, the people grew more critical also. The public assembly became a school of debate, where sharp-witted politicians con- tended before a keen and excited audience. Fine points were applauded and dulness hissed. But the result of this was to put truth and justice below shrewdness in debate, to make adroitness and popular oratorical skill more important than character and honor in a political leader. The Athenians fell into this fatal error. A ristophanes 185 224. Comedy as an Illustration of the Times. — This condition of things is illustrated in the comedy of the times. Comedy, like tragedy (§ 160), arose in con- nection with the religious festivals and dealt familiarly with the scenes and events of common life. In Athens, where the main interest was politics, it found its con- genial subjects in the political leaders, who were held up to unmeasured ridicule amidst the unrestrained laughter of the audience. The greatest comic poet of the day was Aristoph- Ar-is-toph'a-nes (about 450-385 b.c). In his Knights he ^°^^* satirizes the Demos as an ill-natured old man, who is the prey of his villainous slave, the leather-worker (meaning Cleon, who was a tanner). The Clouds jests at the new learning of the time. The Wasps makes fun of the Athenian law-courts by a mock trial in which justice is parodied. The Birds pictures a bird-city "Cloudcooc- kootown" where the bustle and excitement of Athens are kept out. The Frogs describes the adventures of Diony- sus, who goes to Hades (the underworld) to find a poet, and is in doubt whether to bring back ^schylus (es'ki-lus) or the favorite dramatist of the time, Eu-rip'i-des. He finally decides for the former. All these and the other comedies of Aristophanes are, in spite of their coarseness and personal abuse, works of permanent power because of their rollicking humor and vigor, interspersed with passages of wonderful lyric beauty. The strange thing is' that the Athenians were willing to listen to such satires on their life and such caricatures of their statesmen, to laugh at their leaders one day and follow them the next. 225. Effect of Culture on Morals and Religion. — The culture of Athens, fed by architecture, painting and sculpture, by the spectacles of the tragic and comic 186 Peloponnesian JVar Irritates Pious Peo- ple. stage, and stimulated by the stirring political activity, could not fail to have its influence on religion and morals. It is true that most men were too busy about business and politics to trouble themselves as to whether their notions about the gods would stand the test. But a few could not avoid questioning. Pericles gathered about him men like the sophist An-ax-ag'o-ras, who, following after the earlier thinkers (§132), thought of the world as formed not from a single source, but from several original elements, one of which is "mind," that puts all things together. He regarded the sun and moon as great balls of stone. The speed of the sun had turned it into a glowing mass. Such ideas — an integral part of the "new learning" which the sophists were bringing within the reach of everybody in the later Periclean time — were shocking to pious people; no less so the teachings of the greatest of all the sophists, Pro-tag'o-ras of Ab-de'ra, which may be formulated in the following statements: "Man is the measure of all things." "In regard to the gods I am- unable to say whether they exist or do not exist, for many things hinder such knowledge — the obscurity of the mat- ter and the shortness of human life." Such ideas over- turned the old faith. Those who held them tried to find solider ground to stand on than was supplied by the re- ligion of the day and to clear men's minds from its super- stitions. Pericles sympathized with this aim, but he did not carry the citizens along with him. The old religion was sacred to most of them and they feared and hated the philosophers who attacked it. Anaxagoras was banished from Athens in 434 B.C. for his "impiety," and nearly twenty years later Protagoras escaped persecution only by fleeing from the city. During the whole time of the Scientific History 187 Peloponnesian war Athens was torn by a fierce religious contro\-ersy centring round the doctrines of the sophists. In fact, these ideas did not make men better, because they shattered faith in religion, on which people de- pended, and put nothing in its place. Nor did the prevailing interest in politics help; it rather harmed. Men grew hard and grasping in their ambitions; their love of country made them selfish in her defence and for her glory. Some one has called attention to three dark Dark side spots upon this enlightened Athenian society: (i) The °ia„ putting of slaves to torture before taking their testimony character, in a court of law; (2) the ruthless slaughter of prisoners taken in war, and the selling of captive women and chil- dren into slavery; (3) the want of respect for old age. We have already observed the position of woman (§ 202). In all this we must not judge too harshly, but rather remember that people do not go forward in all things at one time. In Athens the new learning was breaking down the old customs before building up new ones. While the childish things of the old religion and morals were being put away, more reasonable ideas were slow in gaining ground. 226. Characteristic Figures. — Four great men of this period illustrate the spiritual temper of Athens in its lighter and darker sides. 227. Thucydides Compared with Herodotus. — Thucyd- ides* (about 471-399 B.C.) was the Athenian general who, failing to keep Brasidas out of Amphipolis (§ 221), was banished from Athens and was in exile for twenty years. He improved this time in gathering materials for and writ- ing a History of the Peloponnesian War. He wrote during * Not the same as the son of Melesias (§ 213). 188 Peloponnesian War the latter years of Herodotus (§ 208), but a whole world separates their histories from one another. Herodotus de- scribes; Thucydides gives the inner meaning. Herodotus tells a story because of his interest in it; Thucydides tells nothing but what he knows to be true. Herodotus enjoys his work and wants others to be entertained also; Thucyd- ides writes for the instruction of men who take things A Scientific scriously. In other words, Thucydides has no senti- Histonan. YCiQiii or humor; he is intensely keen and hard. He reveals what is base and selfish, true and heroic in his characters in a masterly fashion, but without praise or blame. Everything he handles is treated from the purely political point of view. You learn nothing directly of the religious, economic or social life of his day. His style is strong, concise, sometimes obscure, often elo- quent. The history reaches its height in the account of the expedition to Syracuse in the seventh book. "Euripides, 228. Euripides. — Euripides (about 480-406 B.C.) was man.'"" ^^^ suprcmc tragic poet of the war-time. He had thought deeply upon all the problems raised by the new learning and used his wonderful imaginative power in presenting them through his tragedies. He was the poet of democ- racy, but of a glorified democracy which had a deep feel- ing for woman and the slave. Woman's heroism and devotion form the kernel of his Iphigenia and Alcestis. The tragedy of common life is seen in the Electra. He introduces the slave and the beggar to show that they, too, have hearts that can bleed. Toward the popular re- ligion he stands in an attitude partly of abhorrence and partly of sympathy. His Bacchce is a powerful picture of the madness and sublimity of the worship of Dionysus (§ 134). Men were at once charmed by the magic and PLATE XVIII Sophocles Pericles Socrates The Aphrodite of Melos Alexander An Alexandrian Greek TYPICAL GREEK HEADS Socrates 1bing temples was tried. Hence came the importance of the alliance with Persia, for that meant Persian gold. 264. Art and Literature Flourish. — The brightest side of the life of the time appears in the higher spheres of art and literature. During these years of turmoil they went steadily forward. Even in the Peloponnesian war, sculptors could put forth such splendid creations as the Nike ("Victory") by Pseonius, set up by the Messeni- ans at Olympia. The greatest sculptor of the age was Prax-it'e-les, whose only extant work, the Hermes, reveals the chief note of progress. It consists in the freer ex- The New pression of human emotion, the delineation of man as an ^'^"'p'"''^ individual with his special traits and feelings, contrast- ing thus v/ith the more restrained and heroic ideals of the age of Pericles (§ 205). His most famous statues — the Cnidian Aphrodite, the Satyr, the Eros, have perished, and only copies of them, like the Marble Faun of Haw- thorne, have come down to us. And his contemporaries, Scopas, whose faces always had an alert, far-away look, and Ly-sip'pus, whose works were all in bronze and who alone among sculptors, it is said, was permitted to make portraits of Alexander the Great, have fared no better. A good copy of one of the latter's productions is the famous Apoxyomenus — or athlete using the strigil to scrape the sweat and oil from his arm — now in Rome. As the Parthenon is the finest example of Periclean ar- Archi- chitecture, so the tomb of Mau-so'lus, satrap and king '*'^'"''^- ^16 Culture of Fourth Century, B.C. of Caria, reveals for this age the union of sculpture and architecture at its highest point. The greatest artists of the time notably Scopas, worked upon it. Painting, also, took a place in the art of the day never attained before. The houses of the rich were adorned by frescoes and the works of great painters. Indeed, everywhere greater luxury, a finer taste in private life, appeared, illustrated in the pursuits of hunting, in enjoyment of the coun- try and agricultural activity, and even in cookery, all of which were studied as arts and on which books were written that have come down to us. 265. Intellectual Life at Athens. — Athens was the bright star in the world of literature and thought. Shorn of her imperial position in the political world, she laid her hand of power upon the higher realm of letters and philosophy, and won an unquestioned triumph. What Pericles had claimed (§ 209) now came true. Athens was the teacher of Greece. At the opening of the fourth century B.C., however, things had seemed to point in the other direction. The backward look toward the past, so characteristic of this age (§ 261), tended to the sup- pression of the new learning. Indeed, one awful blun- der, worse than a crime, was made by this reactionary spirit in 399 B.C., when Socrates (§ 229) was put to death as an impious and pernicious man. But disciples, in- spired by his teaching, took up his work and carried on the new learning to higher flights. One of the most attractive of these men was Xenophon (434-354 B.C.). It is said that Xenophon, when a young and handsome boy, was one day halted in the streets of Athens by Socrates, who asked him where various articles of merchandise could be bought. He politely told him. Then Socrates asked, "But where can one get good and Plato 217 honorable men?" When the boy could not answer, the philosopher replied, "Follow me," and Xenophon became his disciple. It was not altogether with the approval of Socrates Xenophon. that Xenophon joined the army of Cyrus (§ 252), and the outcome of that expedition, while it brought honor to the young leader, ruined his career as an Athenian. As a friend of Sparta, he was banished from Athens and went to live on an estate in Elis presented to him by the Spar- tans. There he wrote many books. The most impor- tant are the Memoirs of Socrates, a worthy record of his master's career and teachings; the Cyropedia, a kind of historical romance glorifying the elder Cyrus of Persia (§ 79) ; the Anabasis, which has already been referred to (§ 252); and the Hellenica, a history of Greece from the point where Thucydides left off (411 B.C.) to the battle of Mantinea. Xenophon is a typical man of his time, a conservative, clear-headed, sensible, healthy nature, roused into vigorous thinking by the spur of Socrates, but unwilling or unable wholly to yield to the impulse of his master — a son of progressive Athens taking halting Sparta for his foster-father. 266. Plato. — A far abler disciple was Plato (428-347 B.C.), one of the most brilliant philosophers of all time. He is an example of the contradictions of this troubled age. Born into the circle of Athenian aristocracy, one of the company of brilliant young men that surrounded Socrates, he would have nothing to do with the politics of democratic Athens; yet he was passionately devoted to the study of politics, and even vv^ent to Syracuse, in the time of Dionysius II, to introduce his theories into actual practice. Of course they failed. He gathered about himself in Athens a body of disciples. In opposition to 218 Culture of Fourth Century B.C. His Phi- the njaterial and often sordid activities of his city and losophy. ^gg^ j^g taught them the doctrine that things on earth are faint and faded copies of perfect spiritual reahties above this world, abiding, pure, divine. The perfect life is that which comes into harmony with these. The death of Socrates inspired him to write his Apology of Socrates, an endeavor to present in substance the defence which Socrates uttered before the court that condemned him. His writings took almost always the form of dialogues. They deal with a variety of philosophical and political subjects and are written in a poetical prose of wondrous His refinement and fascination. The Republic pictures his Republic. {^Q2^. commonwealth, the most noticeable features of which are the division of citizens into three classes — the rulers, the guardians and the traders and producers; the establishment of a communism of property, women and children; and the requiring men and women to en- gage in the same occupations. The PhcEdo offers an argument for the immortality of the soul. The Sympo- sium discusses love as the supreme element in the uni- verse. From the vicinity of his home to the gymna- sium of Academus, his school is called the "Academy." 267. Isocrates. — While possessing nothing like the genius of Plato, more truly a child of his age is I-soc'ra-tes (436-338 B.C.). Indeed, more fully than any other writer or thinker, he represents the Athens of the fourth century, its culture, its doubts and its hopes. He sought no public activity, yet devoted himself to the training of men for public life. He taught them rhetoric, philosophy, science and character, and sought to form public opinion by issuing political brochures in the guise of orations. His was the most popular school and he the best-known Isocrates 219 sophist in the Greek world. As a literary man he was the creator of a classical prose style, smooth, liquid, pure — possibly lacking in strength and fire. As a political philosopher his view was broad and high. At first he xhe Greek hoped, like so many men of his time, that the old union ofG^e'k" of Sparta, the land power, and Athens, the sea power, of unity. the Greek world might be revived to be the salvation of Greece. Such was his plea in his Panegyricus, delivered at Olympia on the occasion of the hundredth Olympiad (380 B.C.). He rose to a higher ideal, the union of all Greece under a single leader and the advance of united Greece against Persia — the recovery of Greek unity and honor. The trouble was he could get no leader — he summoned one after another of the states to this task. But as his long life drew to a close, one did appear, and Isocrates could look forward hopefully to the realizing of his ideal. That leader was Philip, king of Macedon, whose career is a turning-point in Greek history. 268. How Can Greece Be Revived and United? — Our study of the oriental empires has shown how with New the decay of the nations of culture there appear new ®°p®^' peoples, rude and strong, to overrun and rule their weaker but more highly developed neighbors, absorb their culture and carry the world a stage farther in the march of progress (§35). Such was to be the solution of the problem of the Greek world. In the western and in the northern parts of the Greek peninsula was a mass of '^°'''^'^^=' peoples on the borders of civilization, becoming slowly affected by it, forming out of loose tribal conditions states of a steadily increasing strength and unity. Some had already been drawn into the circle of Greek politics and war, like ^tolia, Acarnania and Ambracia. And now, 220 Rise of Macedon even beyond these, in the wild region of Epirus, occu- pied by a mixture of races, kingdoms Hke that of the Molossi began to emerge. A new Greece was rising as the old Greece declined. 269. Rise of Macedonia.— It was in the northeast, rather than in the west, however, that advance was more rapid. This was to be expected, since the eastern coast of Greece had been the scene of the most vigorous life from the earliest period. Here, lying back from the north- western ^gean and cut off from Thessaly by lofty moun- tains, lay Macedonia. Its people was a strange com- plex of races: to the north and west Illyrian, to the east Thracian, mixed with the purer Greek blood, but all paying uncertain allegiance to a line of kings whose capital was at ^^Egae, far in the interior, at the head of the great plain that stretched down to the Thermaic gulf. These kings, handing down their throne from father to son, steadily grew in power and importance. Relation The positiou of Macedonia drew them early into the circle of Greek politics; it is their lasting merit that they saw and valued the importance of cultivating relations with the Greek states. The first of the kings to come into historic light took the side of the Greeks in the first Persian wars. They encouraged Greek settlements on their shores. They even claimed descent from the Greek god and hero, Heracles, and the claim was ac- knowledged by the privilege conferred upon them of con- testing in the Olympic games. The First 2*jo. Giowth of Macedonian National Life. — Brought thus into close contact with the intense spirit of Greek national life and culture, the Macedonian king and his people naturally were inspired to develop their own to Greece. National Problems. King Philip 221 nationality. Two things were necessary for this result. First, the loose attachment of the tribes in the west and north must be turned into a firm allegiance to the sov- ereign. Second, the sea-coast must be secured. The first of these was undertaken in a series of military opera- tions carried on by king after king with very moderate success. The second meant obtaining supremacy over the flourishing Greek cities which, for centuries planted on the peninsulas of Chalcidice, had monopolized the rich trade with the interior. As most of the cities belonged to the Athenian empire, the kings were involved in diffi- culties with Athens. This complication bound them up even more closely with the political and military move- ments of the Greek world. Thus, little by little, Mace- donia was being prepared to grapple decisively with the problem that Athens, Sparta and Thebes in turn had laid down. 271. King Philip. — At this crisis Philip was on the throne, a man in genius and energy fully equal to the situation. He brought to a successful end the unifying of his kingdom. By a series of tremendous campaigns in west and north and east, he broke down the resistance of the rude and warlike Illyrian tribes, drove back or ab- sorbed the Thracians and welded all into a living and concordant unity. The nation that sprang into full life was animated by a common spirit of military zeal and- personal loyalty to the king. A new army was His Army, formed and trained to a perfection never before reached. He drew the Macedonian peasantry into military service, and by joining them as infantry to the aristocratic cavalry he at one stroke doubled the strength of his army and freed himself from dependence upon his nobles. All 222 Rise ofMacedon told he controlled an army of three to four thousand horse and twenty-five thousand hoplites. The foot- soldiers were formed in close array somewhat deeper than the ordinary Greek hoplite army and armed with longer spears. This was the Macedonian phalanx. The chief reliance was the cavalry, both light and heavy armed, made up of the nobility, men in the prime of physical vigor and of high spirit. In a battle their charge upon the enemy's flank, made as one man with tremen- dous force, usually decided the day. All advances in the art of war made by the Greeks during the preceding years were brought together by Philip in his military or- ganization. He had an abundance of light-armed troops and a splendid siege-train. He himself was the animat- ing soul, the directing genius of the whole organization. All the soldiers were called *' companions," and the word well expresses the relation to their head which he was able to inspire. The new Macedonia was a nation under arms. 272. The Advance to the Coast. — Philip was equally successful in the second of the tasks laid upon the Mace- donian sovereign — the securing of the sea-coast. By a combination of skilful diplomacy and vigorous warfare he proceeded to wrest from Athens the cities under her influence and to reduce the others to subjection. With the fall of the most important of them all, Amphipolis (357 B.C.), he was master of the central trade-routes; the gold mines on the northeastern border were secured; the city of Philippi was built to guard them; a small navy Conquest was bcguu. By 348 B.C. cvery Greek city on the coast gj.gg^ of Macedonia was in his hands. The capital of his king- cities, (iom was removed from lEg^e. and established farther A7inescation of Thessaly 223 down the plain at Pella. The completion of these tasks invited him to the other and greater achievement — the leadership of Greece. 273. Philip Secures a Foothold in Greece. — The op- portunity came in an outbreak in middle Greece. The Amphictyonic council (§ 128) had proceeded against the Phocians on a charge of doing violence to the rights of the temple at Delphi. On their refusal to submit, the council declared war against them. They seized the The temple and borrowed its treasures to hire soldiers for ■w^"»^ their defence. Little by little all Greece was drawn in. The active members of the Amphictyonic council were Thebes, Locris and Thessaly. For Phocis were Athens and Sparta. The Phocians also succeeded in gaining the tyrants of Thessalian Pherae to their side; this led the rest of the Thessalians to ask Philip to lead them. Thus Gains Philip crossed the border of Greece and became master ^®^^y- of Thessaly (353 B.C.), the possession of which, among other advantages, more than doubled the number of his cavalry. The full meaning of the new situation soon became clear. Greece was on the verge of a greater struggle than the petty "sacred war." Philip had come within her gates, and he would have entered central Greece at this moment had not Athens, Sparta and their allies placed an army of twenty thousand men in the pass at Thermopylae to prevent his farther advance. 274. His Attitude toward Greece. — It is important to observe Philip's ideals and ambitions. He was a true Macedonian, a fearless, impetuous, relentless, un- sparing warrior, a deep drinker and reckless reveller, yet devoted to the upbuilding of his kingdom and utterly unscrupulous as to the means of accomplishing it. At 224 Rise of Macedon His Ideal for Greece. What His Leadership Meant the same time he cherished a strong admiration for Greece, was immensely proud of his Greek descent, and estimated the favor and recognition conferred by Greece above almost everything else in the world. Greek cult- ure, long welcomed at the Macedonian court, had deeply impressed him. For some years he had resided at Thebes as a hostage in the hands of Epaminondas, and had studied, not in vain, the political situation. He aspired to be the leader of Greece, not merely for his own glory and that of Macedonia, not that he might plant his foot on the neck of Greek freedom, but rather because he was, in a kind of romantic reverence for her ancient fame and her immortal culture, conscious of the dignity and glory to be gained thereby. This feeling seemed to concentrate on Athens. Although Philip was constantly at war with that city, he was ever ready to make peace with her, to excuse the hostility and perfidy with which she dealt with him and to spare her at the last. Thus the leader- ship which he craved was for the purpose of securing peace among free Greek communities. He would have them recognize in him their arbiter and friend. He went a step farther, and saw in the unity of Greece, se- cured by him, the means for carrying out the ideal which Isocrates had already described (§ 267), the punishment of Persia for its lordship over the Greek states. It was with purposes like these, in which the lust of conquest was mixed with the higher ideals of Greek unity and supremacy, that Philip set foot upon Greek soil and began to push steadily southward. 275. The Old Problem Revives. — Who, after all, could or would oppose him? Had not everything been mov- ing in the direction of unity — Athens, Sparta, Thebes Philip and Demosthenes 225 seeking to bring it about? Why not hail his coming as a reh'ef from the half-century of turmoil that had just passed ? The answer to these questions is the same as that which was gi\'en to Athens, Sparta and Thebes- Greece will not submit to the authority of one. Inde- pendence for the separate states — the principle of auton- omy — was now to clash again with the impulse to unity. Strange to say, the leader in this last struggle for Greek Athens freedom was Athens. There were, indeed, men in this p^tup!' city who were not averse to Philip, men who looked to Macedonia for the relief from democratic oppression which they had earlier sought from Sparta — namely, the rich aristocrats. The spokesman of this group was ^Eschines the orator ^^schines (es'ki-nez), but he had with him ordi- ""^H'sSide, narily only a small minority of the citizens. Isocrates, too, received the rise of Macedon with pleasure. We have already seen how Philip's successful activities in securing the Macedonian sea-coast had brought him into conflict with the Athenians (§ 270). A vigorous campaign in 352 B.C. had made him master of Thrace, where he threatened the Athenian possessions on that coast. The "sacred war" (§ 273) had embittered the situation still more. Thus far, however, Athens had done little more than defend herself against Macedonian aggression. But now she entered upon a new activity under the leader- ship of Demosthenes, the most famous orator of the an- cient world, 276. Demosthenes. — Demosthenes (384-322 B.C.) be- gan the study and practice of oratory under I-sae'us, one of the leading practical lawyers of Athens, in order to recover his property, of which in his orphaned childhood his guardians had robbed him. He overcame all his 226 Eise of Macedon The Philippics. Fall of Olynthus. many natural defects by persistent toil, and in the proc- ess became not only a wonderful speaker, but a success- ful politician. His orations against Philip — called Philip- pics — and his other speeches, of which many have been preserved, show a combination of close logic, intensity of spirit and beauty of language which are without par- allel. The most renowned of them is the Oration on the Crown, delivered in defence of his policy on the occasion of a proposal to the people to offer him a crown in reward for his public service (330 B.C.). 277. He Champions the Anti-Macedonian Policy. — Demosthenes had already advocated a more vigorous war policy than the defensive one which had hitherto prevailed, and had, in fact, carried the Athenians with him in his plan to preserve Chalcidice against Macedon. But by stirring up a revolt in Euboea Philip kept the Athenians employed nearer home, while he himself in- vaded Chalcidice, took its towns partly by bribery and partly by force and finally captured Olynthus and sold its inhabitants into slavery (349-348 B.C.). Now the realm of Philip stretched unbroken from Thermopylae to the hinterland of Byzantium. After these brilliant successes Demosthenes had agreed to a peace in 346 B.C., the so- called peace of Philocrates, which was sorely needed by Athens. But when Philip desired to enter into closer re- lations of friendship with Athens, Demosthenes induced the Athenians to hold back. Meanwhile, Philip was elected a member of the Amphictyonic league in the place of the Phocians, and thus was entered legally among the Greek powers. This was the opportunity taken by Demosthenes to launch his new enterprise — • the aggressive union of all the Greek states against the Greek Unity 227 dangerous Macedonian enemy. He had some success; states in the Peloponnesus and on the northern ^gean entered a league. At last, the Amphictyonic council, unsupported by Athens and Thebes, invited Philip to lead another "sacred war." This brought matters to a head. The Thebans joined the anti-Macedonian union and prepared to resist Philip's march. The decisive cheroneia. battle was fought in Boeotia at Chaeroneia (ker'6-ne'a) (338 B.C.). The Macedonian cavalry was led by Philip's son Alexander, then eighteen years of age. Demos- thenes served as a heavy-armed soldier in the Athenian ranks. The result was the complete victory of Philip; the Thebans were cut to pieces; the Athenians were routed and ran away. 278. Result: Philip at the Head of Greece. — The vic- tory of Chaeroneia meant the supremacy of Macedonia and the Macedonian king over the Greek world. The Greeks had fallen into the hands of no city-state among their own number, but found a master in the monarch of a kingdom which they regarded as outside their circle and had only grudgingly admitted among them. But Philip had no intention of playing the tyrant. He wanted to be the acknowledged head of free communities united of their own accord under his leadership. Ac- congress cordingly, he summoned the states to meet at Corinth o^corinth. and form a confederacy. The Greek cities were to wage no wars against one another and to have internal liberty, but to acknowledge the suzerainty of Macedon by electing Philip their commander-in-chief in the war which he announced against Persia. It was necessary, however, to establish Macedonian garrisons in strategic points; for the Greeks were unwilling even now to accept 228 Civil Wars in Greece Macedonian supremacy. The outcome, however, was certain, since the power of Philip was too great to be successfully resisted. Opposition to it could only end in disaster, in the renewal of strife, which was ruinous to the states themselves, and could not accomplish anything except bring down the wrath of Philip and sorer punish- ment at his hands. REVIEW EXERCISES, i. For what are the following noted: Cunaxa, Coroneia, Olynthus, Megalopolis, Epirus, Pella, Chae- roneia? 2. Who were Lysander, Dionysius, Agesilaus, Conon, Pelopidas, Iphicrates, Mausolus, Xenophon, Isocrates, Demos- thenes, Critias, Theramenes, Jason of Pherae, Scopas? 3. What is meant by harmost, autonomy, peltast, academy, phalanx, amphictyony? COMPARATIVE STUDIES, i. Compare the Spartan imperial rule with that of Athens (§§ 185, 186, 213). 2. Compare Epaminondas with Pericles. 3. Compare the battle of Chse- roneia with that of Marathon. SELECT LIST FOR READING, i. The Thirty at Athens. Bury, pp. 507-513. 2. Art and Literature at Athens. Bury, pp. 574-590. 3. The Empire of Dionysius. Bury, pp. 638-666. 4. Epaminondas and Thebes. Bury, pp. 625-626. 5. Macedo- nia. Bury, pp. 683-688. 6. Philip and Demosthenes. Bury, pp. 687-737. 7. The "Anabasis" of Cyrus. Bury, pp. 517-530. TOPICS FOR READING AND ORAL REPORT, i. Spartan Im- perialism. Morey, pp. 277-281; Shuckburgh, pp. 260-273; Bots- ford, pp. 250-268; Plutarch, Lives of Lysander and Agesilaus. 2. Xenophon. Jebb, pp. 109-114; Capps, pp. 330-338; Murray, ch. 15. 3. Plato. Jebb, pp. 126-129; Capps, ch. 15; Murray, ch. 14. 4. Isocrates. Jebb. pp. 1 19-120; Capps, pp. 345-347; Murray, pp. 341-352. 5. The Empire of Dionysius. Botsford, pp. 239-245; Morey, pp. 284-286. 6. The Theban Uprising. Bots- ford, pp. 268-274. 7. Epaminondas and Thebes. Shuckburgh, pp. 274-278; Zimmern, ch. 19; Botsford, pp. 275-283; Plutarch, Life of Pelopidas. 8. Macedonia. Morey, pp. 300-302; Shuck- burgh, 280-282; Botsford, pp. 297-302. 9. Philip and Demos- End of Epoch of City -States 229 thenes. Sliuckburgh, pp. 283-291; Zimmern, ch. 20. 10, The "Anabasis" of Cyrus. Zimmern, pp. 301-307; Bury, pp. 517- 530 279. The Passing of Greece. — Thus the brilliant chapter of Greek independent political life came to an end. Beginning with petty communities growing up in secluded valleys, the Greeks came to value above all else the blessing of freedom, the glory of the independence of separate states, each working out its own problems. They learned, also, how to give to each citizen a place and a part in the common life. But situated as the Greek Summary peninsula was, midway between east and west and open career, to the influences of oriental civilization, its states were drawn together by the unifying forces of commerce and international politics. A heroic war of defence against the conquering empire of Persia made them one for a season, and the resulting political conditions gave the opportunity to one of their states— Athens — to take a commanding position in the ^gean sea. Thus the im- pulse to union was strengthened and took on an imperial form. But the new tendency to empire clashed with the old principle of autonomy, and the conflict dominated succeeding Greek history. Athens fell, only to be suc- ceeded by Sparta and Thebes, each following in her steps. A similar movement was made in Sicily, where Dionysius extended his personal rule over a wide territory. But in the fierce conflict of old and new all these imperial en- deavors perished. The consummation of the centuries of troubled progress toward unity was at last realized in Philip of Macedon, with whose victory at Chaeroneia the importance of the separate city-states came to an end. Their endeavors after empire were swallowed up in a 230 Civil Wars in Greece mightier imperial achievement which now appeared on the horizon — the empire of Alexander. GENERAL REVIEW OF PART II, DIVISION 5; §§'216-279 431-331 B.C. TOPICS FOR CLASS DISCUSSION, i. The fundamental politi- cal issue of the Peloponnesian war traced through the various stages of the war (§216). 2. The growth of imperialism as illustrated in the history of the states of the time (§§ 180, 186, 213, 250, 259, 260, 267). 3. The policy of Athens in the Pelo- ponnesian war as illustrated in the leaders Pericles, Cleon, Nicias, Alcibiades. 4. The policy of Sparta in the war as illustrated in the leaders Brasidas and Lysander. 5. The new learning as illustrative of the spirit of the times (§§ 223-230). 6. A list of the ten greatest men of Greece, from 431-331 b.c. 7. The part played by Persia during the period from 431-338 B.C. 8. The relation of Macedonia to the Greek states his- torically traced down to 338 b.c. 9. The part played by sea power in the Peloponnesian war. 10. The divisions of the Greek world which were chiefly the scene of the Peloponne- sian war. MAP AND PICTURE EXERCISES, i. Make a map of Greece during the Peloponnesian war and locate the chief land battles. 2. Make a map of the iEgean and locate on it the chief naval battles of the Peloponnesian war. 3. How did it happen that statues like the Hermes (Plate XIX) and buildings like the Parthenon (Plate I) were produced by the Greeks and not the oriental peoples? 4. Study Plate XXII to observe how superior the Greek sculpture is to the Egyptian in composition. What has the Egyptian which the Greek lacks? SUBJECTS FOR WRITTEN PAPERS, i. The Weaknesses of Athenian Democracy as Illustrated in the Peloponnesian War. Fowler, The City State of the Greeks and Romans, pp. 176-183, 245-260. 2. A Play of Euripides, e.g., the "Electra" or "Bac- chae" — the story of the play and its testimony to the times. Coleridge, Translation of Euripides. 3. A Talk with Socrates Regarding His Condemnation by the Athenians. Plato, the Apology. 4. A Study of the Character of Alcibiades. Plu- tarch, Life of Alcibiades. 5. Why the Greeks were Able to Training of Alexander 231 Drive Back the Persians and yet Fell under the Macedonian Power. Fowler, The City State, etc., chs. g, it. 6. A Descrip- tion of the Disaster at Syracuse. Jowett's Thucydides. 7. A Report of the Discussion in the Athenian Assembly Concern- ing the Punishment of Mytilene. Jowett's Thucydides. 6.— ALEXANDER THE GREAT 336-32,3 B.C. 280. Alexander King of Macedonia. — Hardly had Philip organized his new Greek confederacy when, in connection with troubles in the Macedonian court, he was murdered (336 B.C.). His son Alexander succeeded to his throne and his plans. The son was, in many respects, the image of his father — of splendid physical constitution and fascinating personality, possessing the same combination of unyielding will and romantic sensibility; both were too much alike, indeed, to get on well together, and it was said that the father had little notion of permitting the son to succeed him. But Alexander's training had been such as to prepare him to rule. His education had been his Prep. conducted under Greek teachers; his tutor was Aristotle, the keenest and most learned mind of the time. His military training had been gained in his father's school of arms, and Philip was the first soldier of his day. Now the victories of Philip had put into his hands a united Macedonia and the leadership of the Greek world; he was the general of a magnificently organized and equipped army of fifty thousand men; the splendid project of the deliverance of the Asiatic Greeks from the Persian sway was left to him for realization. He, the young man of twenty years, stood on the threshold of an incomparable aration for the Throne. 232 Alexa7ide7^ the Great career; on his action hung the destiny of. centuries to come. 281. His Settlement with Greece. — His first task was to establish his position in Greece. Here the death of Philip was followed by attempts to throw off Macedonian supremacy. Two expeditions were sufficient to settle matters. In the first, Alexander was acknowledged by the states assembled at Corinth as head of the Greek Destruction confederacy. In the second, a Theban rebellion was nipped in the bud and Thebes was levelled to the ground as a punishment (335 B.C.). Athens, though equally offending, was spared. During the same time the king made two campaigns upon his northern borders; in the one he subdued the Thracians and crossed the Danube; in the other he routed the Illyrians in the northwest. 282. His Purpose against Persia. — Already to the dar- ing ambition of the youthful Alexander, Philip's plan to deliver the Greek cities of Asia from Persia had be- come too small. His purpose was nothing less than to strike at the heart of the empire itself and to take full vengeance for the wrongs which it had inflicted upon the Greeks. To the fulfilment of this purpose he now set himself. His main dependence rested upon his Mace- donian army with its trained soldiery and its skilful generals, all alike devoted to himself; but he had to leave the half of it behind him with his trusty general, Anti- pater, who was deputed to maintain Macedonian au- The start, thority in Greece during the absence of the king. The co-operation of the Greeks had indeed been promised, and, in fact, of the army of some 30,000 infantry and 4,500 cavalry with which he set forth across the Helles- pont in 334 B.C., 12,600 were of that nationality. But The Start 233 none the less the slightest reverse meant a general in- surrection in Greece. The spirit and purposes of the king and his generals are illustrated in the anecdote perserved in Plutarch. On the eve of his departure he distributed among his friends who were to accompany him a great part of his royal property. Whereupon Per-dic'cas asked him what he left for himself. He replied, "My hopes." Then Perdiccas said, "Let us be your partners in these," and refused to accept the king's gift. 283. Condition of Persia. — The Persian empire, al- though it had sadly declined from the spirit of its foun- ders, and the luxury and corruption of the court had undermined the vigor and efficiency of the rulers, was still a mighty and formidable state. Artaxerxes III (§ 260) had been very successful in putting down re- bellions and had restored imperial prestige. But court intrigues made way with him in 338 B.C. and with his son after him. Now there sat on the throne Darius III Dadus iii. (Codomannus) , a noble not of the royal line, a high- minded and generous ruler, but able, neither in intellect nor in circumstances, to cope with the situation that faced him. Neither he nor his counsellors realized that they were no longer contending with a divided and inefficient Greece, whose leaders they had been accustomed to cor- rupt with their gold, or render powerless by stirring up difficulties at home. 284. Alexander in Asia Minor. — Accordingly, Alex- ander found himself confronted with an army, not much larger than his own, led by the Persian satraps of Asia Minor. A battle took place in June, 334 B.C., at the Granicus. river Gra-ni'cus, on the farther bank of which the Persian army was posted in a strong position. Alexander swept 234 Alexa7ider the Great across the river with his heavy cavalry and fell upon the enemy's cavalry. On their rout the Macedonian pha- lanx followed and engaged the Persian infantry in front, while the cavalry attacked their flanks — the favorite military tactics of Alexander. They could not stand, and when they fled the battle was won. The rest of the year was occupied in winning back the Ionian cities and the other strongholds of western Asia Minor. The most obstinate resistance was encountered at Halicarnassus where the Persian commander-in-chief, Memnon, took up temporary headquarters after his defeat. With its capture the first part of the task was accomplished. 285. Issus. — In the spring of 333 B.C. Alexander set out from Gordium in Phrygia, by a rapid march seized the passes into Cilicia and captured Tarsus, its capital. After being delayed here for some days on account of a nearly fatal illness, he marched forward along the coast toward Syria. Meanwhile, Darius with his army had advanced into Syria, and failing to find his enemy, had marched through an upper road into Cicilia and de- scended to the plain of Issus in the rear of Alexander. The latter immediately turned about, and the second great battle was joined at Issus. Again, as at the Granicus, the Persians stood on the defensive at the bank of a river and Alexander sprang like a tiger upon the enemy with his heavy cavalry, followed by his foot-soldiers. The struggle was much more fierce; once the phalanx seemed to be broken; the light cavalry on the left were hard pressed. But again Alexander's rush carried all before it; the phalanx recovered and the Persians broke in flight Escape of for the mountains. Darius barely escaped, leaving his tent, personal baggage and household to fall into the Invasion of Persia 235 enemy's hands. The way was now open for the conquest of western Asia, and Alexander descended into Syria. 286. Alexander Moves Southward. — ^Leaving Darius to continue his flight to the east unhindered, Alexander BATTLE OF ISSUS. 1 Persian Cavalry 2 Beavy-aTmed Greeks in Persian Employ 3.4 Heavy -armed Asiatics 5 Light -arm.ed Asiatics a Greek Cavalry b Heavy-armed Greeks Phalanx d Royal Guards e Macedonian Cavalry f Light-armed Troops 'III, moved southward to take possession of Phoenicia, Pales- tine and Egypt. Tn the meanwhile the Persian fleet, which was master of the sea, had failed in its mission to recall Alexander by stirring up revolt in Greece as Conon had done in 394 B.C. It was made up chiefly of Phoeni- cian vessels, and could be subdued only by getting pos- 236 Alexande?' the Great Tyre. scssion of the Phoenician seaports. City after city sub- mitted until Tyre was reached. Situated on an island, strongly fortified, it held out for seven months in one of the greatest sieges of history. The king built a mole to the island half a mile into the deep, and, by the aid of the fleets of the cities of Phoenicia and Cyprus that had yielded to him, finally carried the city by assault. A similar siege at Gaza was successful; the way was open to Egypt, which he occupied without a battle. 287. The Jews. — While on the way down the coast, as the story is told by Josephus the Jewish historian, he visited Jerusalem. After the overthrow of their king- dom and their exile to Babylon (§ 80), the Jews had been permitted by Cyrus to return and rebuild their city and temple (538 B.C.). Since that time they had been under Persian rule and had devoted themselves to the upbuild- ing of their religious system under the leadership of their high-priests. They had suffered much from their neigh- bors, the Samaritans, but were faithful to the law of Moses as their teachers enlarged and explained it. As Alexander advanced to the city, the high-priest with his attendants came forth to meet him. The king, who was at first inclined to be angry with the Jews for not taking his side, was led by a vision which he had seen some time before to give them special favors. 288. Egypt. — In Egypt Alexander's chief work was the founding of a city at the western mouth of the Nile, between lake Mareotis and the island of Pharus. Join- ing the island with the mainland by a causeway, he made two fine harbors for the city, which he named after himself and destined to take the place of ruined Tyre as the commercial centre of the western Mediterranean, Gaugamela 237 This destiny was fulfilled, for Alexandria became one of the most important cities of the ancient world. 289. To the East. — A visit to the temple of Zeus Amon in the western desert, where the god declared him his own son and therefore, in the eyes of the Greek world, a god, was followed by the organization of the govern- ment of Egypt. By the spring of 331 B.C. Alexander started for the far east. In September he found the Arbeia. Persian king awaiting him with a vast army, east of the Tigris, near the old Assyrian city of Ar-be'la. This city, or the nearer village of Gau'ga-me'la, has given the name to the battle which was joined on the first of October. Over against the Macedonian's 40,000 foot and 7,000 horse were said, with gross exaggeration, to be arrayed 1,000,000 foot and 40,000 horse under the command of the Great King — a motley host, mighty only by sheer weight 238 Alexander the Great and momentum. Alexander's tactics were directed to the breaking up of this tremendous mass and the routing of the enemy's centre, where Darius had taken his stand. A cavalry charge led by Alexander himself was the decisive stroke, and by nightfall the Persians were in flight. The king escaped into the eastern mountains, but his empire over the Mesopotamian valley was utterly lost. Alexander never had to fight another great battle against the Per- Capture siaus. He marched southward to Babylon, which opened Persian ^^^ gatcs without a Struggle, then eastward into Elam and Capitals. the old Persian land (§ 77), where he captured the cities of Susa and Per-sep'o-lis — capitals and treasure-cities of the Persian king. One hundred and twenty thousand talents ($140,000,000) were said to have been obtained from the latter city. 290. Pursuit of Darius. — In 330 B.C. the conqueror marched northward into Media in pursuit of Darius. He arrived at Ec-bat'a-na, the old Median capital, only to find that the Persian had fled eastward. Alexander was now at the parting of the ways. He had taken vengeance for the Persian invasion of Greece. He had torn from the Persian king the fairest of his dominions — the richest, most famous and cultured districts of the oriental world. To the east lay the vast regions, deserts and mountains, whence the Medes and Persians had come to conquer The New the world. Why should he advance farther ? Only be- and iir cause a new purpose had taken shape in his mind — that Solution. }ig would be not only king of Macedonia and captain- general of the Greeks, but also lord of the Persian empire. To unite the west and the east under his own sway was now his ambition. Hence, at Ecbatana, he dismissed those of the Greeks in his army who desired to return Adopts Persian Ctistoms 239 home and loaded them with presents. Some of them, on his invitation, remained and re-enlisted as his own soldiers. With an army which no longer represented the Greek states, but obeyed him alone, he advanced to the conquest of the far east. 291. Death of Darius. — Darius, meanwhile, had fallen into the power of his satraps, who were hurrying him eastward, where he might make a new and final struggle against the conqueror. Alexander put forth every ef- fort to capture him, followed on his track day and night with his best soldiers, only at last to come upon him dead, killed by his own people. What remained was to conquest make a systematic campaign against the eastern prov- parEast. inces. It required three years (330-327 B.C.) of stren- uous, heart-breaking warfare among deserts, through wintry tempests, over lofty mountains. At last the work was fairly done and he was Persian emperor in very fact, lord of the last foot of ground that had once acknowledged the authority of the Ach'e-men'i-dae. 292. Alexander's Plan to Unite Greeks and Persians. — Alexander's purpose to be ruler of Persia did not mean to substitute Greek ideas and customs, or Greek officials, for those of Persia, but rather to unite the two peoples in a common life. He placed Persians in charge of the civil affairs of the provinces, while he reserved the military authority to the Macedonians. He began him- self to assume something of the gorgeous state of a Per- sian emperor ;_ he surrounded himself with the splendors of an oriental court. He married Roxana, the beautiful daughter of a chieftain of the far east. He settled his veterans in cities which he planted in these regions and gave them orientals as fellow-citizens. All this could 240 Alea^ander the Great The Opposition of the Nobles. Its Pun- ishment. not be pushed through without rousing the anger of those bold and loyal Macedonian nobles who had followed him through all perils as their national leader and who dis- dained the orientals whom they had conquered. Dis- content grew into secret plotting or open opposition on the part of Alexander's captains and counsellors. He stamped it out with merciless rigor. Parmenio, Philip's chosen general, his son's chief of staff, now left behind in Ecbatana with a powerful force holding Alexander's main line of communications, had to be put to death when his son Phi-lo'tas was discovered in a conspiracy and executed. When Clitus, Alexander's foster-brother, at a drinking-bout boldly expressed the unspoken dissat- isfaction, the king ran him through with a spear. Cal- lis'the-nes, the philosopher and historian, refused to do obeisance in the oriental manner to his Macedonian lord, and not long after was punished with death. He could not escape responsibility for a plot formed against Alex- ander among the pages in the king's own household. These young men, who were sprung from the best Mace- donian families, resented their degradation to the posi- tion of menials which the monarch's new attitude en- tailed. Such disturbances, with their bloody vengeance, speak loudly of the tremendous changes which were coming over the face of the world and not less over the character and position of Alexander himself. 293. Campaign in India. — One more step remained for him to take. Greece and the Persian empire were not sufficient for his ambition. He aspired to be con- queror of the world. In 327 B.C. he crossed the moun- tains into India, whither the Persians had already gone before him (§ 84). He overran the valley of the river Return from India ^41 Indus, won a victory on the banks of the Hydaspes from Defeat of the Indian king Porus, and would have marched east- °^^^' ward to the river Ganges had not his army stopped at the Hy'pha-sis river and refused to follow him into these unknown and distant regions. Returning, he moved down the Indus to its mouth, and made a voyage into the Indian ocean. At this point he divided his forces. One part he sent with his admiral, Nearchus, to sail for the COthule Accordingr to Eratosthenes 235 B. C. head of the Persian gulf; his main army made a long detour inland through Dran-gi-a'na, while he himself took the rest up the coast in a march of terrible difficulty, and after joining his other divisions at Kirman reached Susa early in 324 B.C. 294. Development of Imperial Ideas. — ^Hardly had he returned from his Indian campaign when he plunged into the task of organizing his empire on the lines which he had planned. The union of Macedonians and Per- sians was encouraged by his taking as another wife the daughter of Darius, and inducing his nobles likewise to 242 Alexander the Great The Great Marriage at Susa. Fusion of Greeks and Persians. His Death. marry Persian women. Thus, in 324 B.C., a great mar- riage fete was held at Susa, when not only Alexander himself took a Persian wife, but eighty of his officers and, it is said, ten thousand of his soldiers did likewise. The army was also recruited from Persians; a large number of their young men were trained in Macedonian tactics and in the use of Greek weapons. Their best horsemen were drafted into the cavalry; some were even enrolled in the crack Macedonian regiments.- Hostility to Alex- ander's view that Macedonians and Persians were all alike his subjects had -been already encountered among the nobles. It now flamed out at Opis among the common soldiers, when the king proposed to send ten thousand worn-out Macedonian veterans home to their native land. Thereupon the whole army cried out to be sent home rather than be levelled down to the Persians. But the uproar was soon quieted. They were too much attached to their leader to stand out against his will. 295. Alexander at Babylon. — Alexander went to Baby- lon in 323 B.C. and was met by embassies from Car- thage, the Phoenician colonies in Spain, the states of Italy, from the Ethiopians and Libyans, from the outly- ing peoples of the north, all of whom, it seems, expected sooner or later the advent of the conqueror upon their borders. He himself was planning an expedition to the coast of Arabia, with the design of developing trade routes from India and Babylonia to Egypt and the Mediterranean. But, after a night of feasting and drinking, he was taken ill. The fever increased, and on the 13th of June, 323 B.C., he passed away in the thirty-third year of his age. 296. Alexander Supreme among Greek Heroes. — Alex- ander is the flower of the Greek race, the supreme fig- Character 243 ure in its gallery of heroes. In physical strength and beauty, in mental grasp and poise, in moral purpose and mastery, he was pre-eminent among the men of his time. Of high, almost sentimental, ideals of honor, a warm-hearted, genial companion and friend, the idol of his troops, fearless even to recklessness in the day of battle, he knew how to work tirelessly, to hold purposes with an iron resolution, to sweep all opposition from his path, and to deny himself pitilessly for the fulfilment of his plans. To reach so high a station, to stand alone at the summit of human achievement, was for so young a man almost fatally dangerous. Alexander did not escape unharmed. Power made him sometimes arbitrary and cruel. Opposition drove him to crimes which are with- out excuse. Yet in an age of license he was chaste; though given to Macedonian habits of deep drinking, he was no drunkard. In thirteen years of incessant activity he mastered the world and set it going in new paths. While accomplishing this task he made his name im- mortal. 297. His Military Genius. — -The greatness of Alex- ander as a general is clearly revealed in the full accounts of the battles he fought and the campaigns he carried through to success. He was the mightiest conqueror the world had ever seen. But it has been reserved for mod- His states- ern scholars to emphasize the most splendid and endur- ing elements of his career: his genius for organization, his statesmanship, his far-reaching plans of government and administration. Like all his great predecessors in the field of arms, he was no mere fighter for the sake of fighting, nor did the lust of acquisition spur him on to useless and empty conquests. The crowning and deci- manship. 244 Alexander the G?'eat Founding of Cities. Compared with Plato. Student of Facts. sive proof of this is seen in the cities which he founded. No conquest was complete until he had selected sites for new settlements, and these sites were chosen with an unerring insight into the opportunities for trade as well as for defence. Sixteen Alexandrias all over the east go back to him as founder, the greatest of which was the Egyptian metropolis (§ 288). It is said that he founded in all some seventy cities. Many of them were so wisely planted that they exist to this day as flourishing centres of commercial life. 298. Aristotle. — Alexander's interest in the establish- ment of new city-states is one of the many bonds which unite him to his great teacher A'ris-tot-le. This extraor- dinary man had come to Athens upon his pupil's ac- cession to the throne, and from 334 B.C. to 323 B.C. he taught philosophy in the Ly-ce'um in that city. He had been a pupil of Plato (§ 266), but in his temperament, his method and his conclusions he departed widely from his master. Plato was a poet, full of imagination, aim- ing after lofty ideals which he saw by a kind of inspired vision. Aristotle was a cool and cautious thinker, seek- ing the meaning of the world by a study of things about him, not satisfied until he brought everything to the test of observation. Thus he investigated the laws which governed the arts of rhetoric and poetry; he collected the constitutions of many Greek states and drew from them some general principles of politics; he studied ani- mals and plants to know their structure; he examined into the acts and ways of men to determine the essence of their right and wrong doing. He set his students to this kind of study and used the results of their work. Thus a new method of investigation was created and new Aleocande?^ and Aristotle 245 light thrown on all sides of life. A most learned man, he had a passion for truth and reason; one of his most famous sayings is " Plato and truth are both dear to me, but it is a sacred duty to prefer truth." His works, es- His pecially his Politics, Ethics and Poetics, have had vast ^^ '°^^' power in guiding the thinking of men since his day. His style is usually dry and difi&cult, though his Consti- tution of Athens, discovered in an Egyptian papyrus in 1890, is more readable. His interest in universal knowl- His edge was in harmony with the wider world-view opened ^'■^^''''^• by the conquests of Alexander; in this respect he is a true son of his times. 299. Alexander and Aristotle. — His Politics, the last word of Greek political science on matters affecting the state, taught that a civilized life was impossible when people lived otherwise than in cities organized on the Greek plan. Yet in Asia— the realm, for the govern- ment of which Alexander had assumed full responsibil- ity — a great part of the people lived either in unorganized villages or scattered over a wide district, destitute of political rights, and either lawless, like the nomads on the desert and the wild mountaineers, or subject to the will of priests, princes or officials. It was one purpose of ThePur- the many foundations of Alexander to provide homes for ^°^^ °cili^s his veterans and for the surplus population of Greece which flocked into the Persian empire behind the con- queror's army; it was another purpose to civilize the natives, to bring them into urban communities along with the immigrants from Europe, to fuse the new and the Fusion of old into a new stock above all by forcing them to meet ^°^^^' together in general assemblies, councils and executive committees for the transaction of pu1:)lic business. More- 246 Aleocandei^ the Gi^eat over, the maintenance of the city-states already in exist- ence and the founding of new ones settled for Alexander the troublesome question as to the administration of his empire. He gave to the cities responsibility for the pres- ervation of order, administration of justice and collecting of taxes within their several territories and looked forward to the time when his entire realm would be a honeycomb of little urban communities such as Aristotle thought ideal. In the meantime he had to assume the burden of administering the unorganized tracts which lay between the cities. This he did by using the Persian instruments, satraps, both for the supervision of the work of the towns and for the direct government of the interurban districts. 300. The Deification of Alexander. — The sole point in which his scheme might have done violence to Greek thinking was in the supervising power assumed by him- self; yet nothing was more necessary, since otherwise struggles were sure to arise among the cities, and individ- ually they would fall an easy prey to foreign attacks. This difificulty Alexander met by a genial application of a principle which he had received from Aristotle, that when a man of supreme political capacity existed in a state it was unjust to him and disadvantageous to the community that he should be bound by the laws, which, though they helped average people, fettered genius. Such a person Aristotle had taught should be made per- manent ruler and treated as a god. As we have already seen, Alexander had had himself greeted as a son of Zeus by the oracle of Amon, which enjoyed a great repute in the entire Greek world in the fourth century B.C. In 324 B.C. he demanded that each city should enrol him in its circle of deities. This was done reluctantly in some JDeificatkni of Kings 247 places, as in Athens and Sparta, but in general it was done The Pouti- with enthusiasm; for henceforth the cities could take venienceof orders from Alexander without loss of self-respect. To Deification, obey their gods was a duty, while on the other hand, to acknowledge the authority of an outside king would have been humiliating to places which in theory were free and self-governing. This was the way in which Alexander organized his vast empire; and his first and at the same time his last general command in his new capacity was that all the cities restore their exiles. Otherwise his realm must be disturbed indefinitely by the discontent of lawless and homeless men. This order the Athenians protested against and the ^tolians defied; and there the matter stood when the whole world was shocked by the news of the death of its lord, the departure to Olympus of its god. REVIEW EXERCISES, i. For what are the following famous: Granicus, Issus, Arbela, Tyre, Alexandria, Persepolis, Indus? 2. What is meant by Achemenidae, high-priest, phalanx? 3. What is the date of the founding of Alexandria, of the death of Alexander ? 4. What principle of government is taught by Aristotle's politics? 5. Did Alexander follow Aristotle's teaching in organizing his empire? COMPARATIVE STUDIES, i. Compare Alexander with Alci- biades. 2. Compare the empire of Alexander with that of Assyria or Persia ; with the Athenian empire. 3. " No single personality, excepting the carpenter's son of Nazareth, has done so much to make the world we live in what it is as Alexander of Macedon." — Can you justify this assertion? SELECT LIST FOR READING, i. Alexander's Campaigns. Bury, pp. 747-821. 2. Alexander's Empire. Bury, pp. 785-7S6, 793-794, 815-816. 3. Alexander. Bury, pp. 821-822. TOPICS FOR READING AND ORAL REPORT, i. Alexander's Campaigns. Zimmern, ch. 21; Shuckburgh, ch. 20; Mahaffy, Alexander's Empire, pp. 12-42; Morey, pp. 309-314. 2. Alex- ander's Empire. Mahaffy, pp. 1-3; Morey, pp. 322-323. 3. Alexander. Plutarch, Life of Alexander; Morey, pp. 314-316, 320. 248 The Hellenistic Age Lamian War (323-322 B.C.). Battle of Amorgos. Demos- thenes' Death. 7.— THE HELLENISTIC* AGE 323-200 B.C. 301. Revolt of the Greeks. — By the Greeks in the far east the report of Alexander's death was received with fear and trembling, and gathering together from their cities to the number of twenty-three thousand they made a vain effort to force their way back to the Mediterranean. To their kinsmen in the home land, on the other hand, the news brought jubilation and at the initiative of Athens and ^^tolia a general outbreak, for independence occurred. The war which ensued is called the La'mi-an war because of the fact that An-tip'a-ter (§ 282), who tried to stem the tide of insurrection with inadequate forces, sought refuge in the Thessalian town of Lamia and there stood a siege. Greek success depended upon preventing reinforcements from arriving from Asia, but for this the Athenians, whose navy at first controlled the sea, were too weak, and a defeat first in the Hellespont and then in a decisive battle at A-mor'gos opened the way for army after army to cross from Asia into Europe to Antipater's rescue. Thus reinforced Antipater defeated the Greeks at Crannon, whereupon the league which they had formed dissolved and Athens, threatened by sea and land, surrendered unconditionally. The democracy was over- thrown, an oligarchy established and a governor put in the Piraeus. Among the democratic leaders whose person was demanded was Demosthenes. Rather than yield to certain death he committed suicide. "Had but the * By Hellenistic we mean the period which fell between Alexander's death and the last great revolt of the Greeks at the time of Mithridates (S8 B.C.). Struggle for Unity 249 strength of thy arm, Demosthenes, equalled thy spirit," ran a contemporary epigram, ''never would Greece have sunk under the foreign yoke," 302. The Regency. — In the meantime an attempt was The Young being made by the device of a regency to hold the vast ^'^^^°''^'"- empire together in the interest of Alexander's family — his half-witted half-brother, Philip Ar-rhi-da^'us, and the child, called Alexander, whom Roxane, Alexander's queen, bore shortly after his death. Three regents fol- The Three lowed one another in rapid succession. The first, Per- ®^^°'^- diccas, erred through assuming too much power; the second, Antipater, let matters take their course and con- tented himself with the control of Macedon. The third, Pol-y-per'chon, found a rival for the possession of Mace- don in Antipater's son, Cas-san'der, and a contestant for his title to the regency in An-tig'o-nus, surnamed Cyclops, or the one-eyed, governor of Phrygia. By 316 B.C. Cas- Antigonus Sander had gained Macedon and Antigonus had defeated and slain Eu'me-nes of Cardia, a brilliant Greek who had been Alexander's secretary and who supported Polyper- chon through loyalty to his master's son. The regency came thus to naught. 303. Antigonus Struggles for Unity. — During the following thirty years (316-286 B.C.) Antigonus and his son, De-me'tri-us, surnamed Pol-i-or-ce'tes, or "taker of cities," made three vigorous attempts to hold the empire together, not for Philip, who was murdered in 317 B.C., nor for the young Alexander, whom Cassander put out of the way in 310 B.C., but in order to substitute their own dynasty for that of the conqueror. The first attempt be- First gan when in 316 B.C. Antigonus set aside the satraps of the (3i6!fi^i far eastern provinces, even Se-leu'cus of Babylon being ^-C-)- 250 The Hellenistic Age forced to run for safety to Egypt. This drastic action was followed up by a proclamation that all Greek cities were free, which caused trouble for Cassander in Greece; this in turn by the construction of a fleet — for without sea power unity was impossible — and by the reduction of Syria and Phoenicia. The crisis came in 312 B.C. In the spring of this year Antigonus stationed his son, Demetrius, at Gaza with instruction to hold Ptolemy, ruler of Egypt, in check while he himself had his main army massed on the Hellespont in order to support the operation of the fleet with which he had already opened an attack on Battle of Macedon. His plan of campaign was foiled by the in- subordination of Demetrius, who instead of remaining on the defensive risked a battle and was defeated decisively at Gaza. Antigonus had to return to drive the Egyptians out of Syria. This he did with ease, since Ptolemy re- treated without a contest, too wise to risk in a fight what the natural defences of Egypt made tolerably safe. But in the meanwhile Seleucus had slipped off to Babylon and installed himself in his old satrapy. A peace — of which one condition insisted upon by Antig- onus was that the Greek cities should be free — now put Second an end to the war for four years. But in 307 B.C. Antig- (307-30^ onus began his second attempt for world-empire. This B.C.). tinie he singled out Egypt for his main attack, but in order to keep Cassander employed he sent Demetrius with his fleet to free Greek cities — particularly Athens, where dur- ing the previous ten years a certain Demetrius of Pha- ie'rum, a pupil of Aristotle and The'o-phras'tus, had governed as Cassander's agent. From Aristotle the Pha- lerian got his scheme of government, from Theophrastus the main ideas for a new law code : he was the patron of Antig07ius I and Demetriuf^ 251 the great comedian Me-nan'der, and of scientists and artists generally, as well as the head of a gay and clever court. 304. New Comedy. — The New Comedy, unlike the political plays of Aristophanes (ij 224), took as its theme the affairs of every-day life and handled them in a spirited, keen, sympathetic and delightful way. The shady side of contemporary manners was usually shown up, but in a fashion to ridicule vice and applaud virtue. Its chief Menander. representative was Menander (342-292 B.C.), only fragments of whose plays have been preserved. So sure was his touch and so true to reality that the ancients said of him: "Menander and life, which of you is the imitator of the other?" 305. Demetrius the Taker of Cities. — During his re- gency the Athenians v^ere exceedingly prosperous and were much admired and envied. None the less, they wel- comed the "taker of cities," expelled the Phalerian and fought stoutly against Cassander for the following three years. Meanwhile Demetrius had turned his attention to the main war. In 306 B.C. he vanquished the fleet of Ptolemy in a great naval battle off Salamis in Cyprus, whereupon, after assuming the regal title, he by sea, his father by land, attacked Egypt. They failed to break Failure of down the defence of its monarch, however, and reverting on^^^^t*^ to the plan of 312 B.C. — Ptolemy was now innocuous — and on T-\ • 1 • 1 ' r-^ ^ Rhodes. Demetnus returned to contmue the war m Greece. On his way he laid siege to Rhodes — now the most progressive commercial centre in the ^gean — but the Rhodians de- fended themselves with such vigor and skill that'despite all his efforts he failed to take their city before he was forced to hurry on to his destination in order to prevent Athens from falling into Cassander's hands. Athens saved, he oc- cupied Greece in 303 B.C. and was pushing Cassander hard 252 The Hellenistic Age in Thessaly when he was obhged to return to Asia Minor to help his father; for the danger of Cassander had so alarmed the other monarchs, who now called themselves kings too, though in the sight of Antigonus they were but rebelHous satraps, that a general attack was concerted against the common foe. At the outset Ptolemy invaded Palestine and Syria: to be sure, he withdrew on the false report of the defeat of his partners and contributed noth- ing to the issue. Not so Seleucus who, having mastered all the eastern provinces and concluded a treaty of peace with the king of the Punjab, now made a great march with horse, foot and elephants to Asia Minor and there effected a juncture with a new enemy of Antigonus. This was Ly-sim'a-chus, king of Thrace, who after over twenty years of persistent effort had come to be definitely master in his own unruly country and was now in a position to Battle of take part in general affairs. Antigonus recalled his son at this point; part of Cassander's army came to the as- sistance of the allies, and in 301 B.C. at Ipsus in Phrygia the greatest battle yet fought in European history took place. On each side were upward of eighty thousand trained men. The impetuosity of Demetrius determined the issue. Having routed the enemy's cavalry, he pur- sued them too far and returned to find the infantry beaten and his father slain. With the death of Antigonus dis- appeared the most important figure which the war of the diadochi (successors) produced. He was a great, pow- erful man, kingly in mind and disposition. He formed his plans carefully, was an accomplished strategist and worked tirelessly to secure his ends. He was the one man in the whole group who inherited the spirit of Alexander. His son, Demetrius, was still ruler of the sea, and with Ipsus. Division of Alexander' s Empire 253 this as a starting-point in 294 B.C. he took Macedon from the incompetent sons of Cassander, who had died in 297 B.C. Not content with the kingdom Alexander had in- herited, Demetrius made great preparations to reconquer the world. The third attempt for the union was fore- The New stalled by those whom it menaced. At the same time in struggle 288 B.C. Pyrrhus, king of Epirus, and Lysimachus of ^°^ u°''y (294-286 Thrace Invaded Macedon, and Ptolemy of Egypt de- b.C). spatched a great fleet to secure control of the sea. The coalition was successful : Demetrius got across to Asia and Fail of undertook a wild march into the interior, but, defeated ^™* '^'"^° and deserted by his troops, he was captured by Seleucus in 286 B.C., and died three years later. The thirty years' war, accordingly, resulted in the definite dissolution of Alexander's empire into a number of separate states. Its issue was as disastrous as was that of the Peloponnesian war, 306. Lysimachus and Seleucus. — The spoils had fallen largely to Lysimachus of Thrace who got Asia Minor after Ipsus, half of Macedon after the expulsion of Demetrius and the remnants of the latter's fleet when he had struck into the interior ifi 287 B.C. In 283 B.C. Lysimachus reunited Macedon by expelling Pyrrhus from its second half, and was about to seize Greece, which De- metrius's son, Antigonus II, inherited, when he in turn was assailed by Seleucus, his rival in Asia. In 282 b.c. Battle of the two great monarchs met at Cor-u-pe'di-on in Lydia, ^1^'^^^' and Lysimachus was defeated and slain. Thus, by acci- dent almost, Seleucus got the greater part of the distracted empire, but within a year of his victory he was foully murdered by Ptolemy Ce-rau'nus, the disinherited oldest son of the king of Egypt, to whom he had given hospitality. 254 The Hellenistic Age The murderer seized Macedon and Thrace, but his title was at once challenged, not only by Seleucus's son, Anti- ochus I, but also by Demetrius's son, Antigonus II; and a new struggle began. 307. The Celtic Migration. — At this moment the fac- tious Macedonian kings were rudely reminded that they were not the only ones who coveted the rich world which they were weakening by their struggles. Behind the Alps, stretching from the mouths of the Rhone and Rhine to the middle Danube, the loose conglomerate of Celtic tribes had been massed for over a century. Now finding advance south checked by the unification of Italy and Rome's advance into the Po valley (§ 376) which they had occupied in about 390 B.C. (§ 369), they turned their attention eastward, and in 280 B.C. a great avalanche of barbarians overwhelmed Macedon. Ptolemy Ceraunus put himself hastily in their way but lost his life and his army, and for three years the Celts pillaged and murdered in the land of Alexander. In 279 B.C. Brennus led one di- vision of them south into Greece, but though it reached Delphi it was destroyed chiefly by the energy of the ^Eto- lians. About the same time another division went east and occupied Thrace. The credit for breaking the onset of the barbarians belongs to Antigonus II, who first defeated decisively a great body of them near Ly-si-mach'i-a in 277 B.C., then expelled them from Macedon and made himself its king. Thrace, however, was lost altogether; the civil- izing work of Philip, Alexander and Lysimachus in this region was undone, and this whole district lapsed back The Celts into the barbarism of central Europe. Moreover, the Thrace and Celts crossed the Hellespont into Asia Minor, where after Gaiatia. ^ Career of plunder they settled down in the heart of the The Ptolemies in Egypt '^55 peninsula and forced the adjoining cities and principalities to buy immunity from pillage by paying them tribute. Their territory was called Galatia. 308. Alliance of Macedon and Asia. — When Antigo- nus occupied the throne of Macedon he and Antiochus ceded away their claim to each other's territory and formed a political and matrimonial alliance which was the basis for common action between Macedon and Asia during the rest of the third century B.C. 309. Egypt under the Ptolemies. — They were forced to co-operate, moreover, by the policy of Egypt. The first sea Power Ptolemy had kept Egypt free from invasion and given °^ ^sypt. it an opportunity to prosper; he had constructed a great fleet, and with it finally gained control of the eastern Mediterranean, dominion over its islands and a claim to suzerainty in Greece and rule in Palestine, Phoenicia and Syria. He had, in fact, formed the policy of convert- ing the sea east of Sicily into an Egyptian lake, and by controlling the harbors and coast towns from Gaza to Ma- ro-nei'a in Thrace, he aimed to concentrate all maritime commerce in Alexandria. The benefits of this wise and ptoiemy 11, energetic policy were enjoyed by his son, Ptolemy Phila- p^^^^*^^'- delphus, who came to the throne in 283 B.C. Down the Nile came the results of the labor of the seven million laborious inhabitants of Egypt and in addition the prod- ucts of the Soudan, Abyssinia, Arabia and India. A great light-house built on the island of Pharus directed to its mouth all the cargoes of Greece and the Levant. 310. Alexandria. — Hence Alexandria grew with mar- vellous rapidity and soon had a population of five hun- dred thousand. It was the one great Greek city in Egypt. The Ptolemies made no attempt to civilize, 256 The Hellenistic Age Ptolemies Leave Native Customs Unchanged. A Bureau- cracy. Theocritus. Callim- achus. i.e., Hellenize, the natives. The Egyptians, accordingly, were not brought into city centres, self-government be- ing denied to them altogether; they had no interest in politics, their ideal life being satisfied by religion; and the Ptolemies had no scruples of conscience about foster- ing the native cults, building new temples for the native gods and posing generally as the successors of the Pharaohs. 311. The Government of Egypt. — For the goverment of the country they used a vast bureaucratic system. By means of officials carefully divided into departments of justice, police, finance, for example, and carefully graded according to rank, the wishes of Ptolemy and of his prime ministers were carried from Alexandria to the smallest village in the valley of the Nile; and by the same agencies the taxes were collected. The chief function of the native population was, in fact, the payment of taxes to the government, and it was by the control of ample revenues drawn from this source that Philadelphus was able to make Alexandria the seat of the most brilliant court in the world. 312. Alexandrian Culture. — Festivals and processions were organized on a colossal scale, and nothing indicative of luxury or provocative of lust was neglected by the pleasure-loving monarch. The two greatest poets of the age lived in Alexandria in his time — The-oc'ri-tus, the writer of idylls treating of idealized country life, and Cal-lim'a-chus, a kind of literary dictator, and the com- poser of finished epigrams and elegies. In the realm of poetry Theocritus discovered a new and rich field called pastoral. In his delicately wrought background of Sicil- ian country life, w^ith its fountains, shady oaks, stalwart Realwm in Art 257 shepherds, graceful maidens, vineyards, woodland flow- ers and murmuring bees, he set his simple scenes of rustic love. In them the worldly and sated Alexandrians found intense delight and refreshment. Following The- ocritus as his model, Vergil, two hundred and fifty years later, in his Bucolics, brought the fragrance of the country to the equally worldly and sated Romans of the age of Augustus. 313. Hellenistic Art. — Similar themes were handled by one group of Hellenistic sculptors, who carved little scenes of outdoor life with shepherds and shepherdesses or mythological personages grouped in the foreground. They were used as panels in the decoration of houses. Doubtless, similar paintings also existed. In this work the tendency toward realism which characterizes Hellenistic portraiture is also noticeable. The portraits were not, Realism, however, grossly realistic; the face had to possess some charm or nobility even though it ceased to be quite ac- curate. The classic restraint which limited the expres- sion of feeling to suggestion and left much to the sympa- thetic imagination of the observer was now abandoned altogether, and particularly in the Rhodian and Anatolian schools faces were carved contorted with pain or tense with excitement. Examples of these are the La-oc'o-on Group and the Battle of Gods and Giants from the great altar of Zeus at Per'ga-mon. Action, not repose, was preferred, and the artists liked to achieve dramatic effects perhaps inappropriate to work in stone. There was in this age boundless confidence in the powers of human beings; men became gods and overturned all the arrangements of society and states; they shrank from no tasks however difficult. Hence statues of super- 258 The Helle7ustic Age The Museum human magnitude like tlie Colossus of Rhodes were attempted. 314. Alexandrian Science. — Nowhere was the realistic tendency of this age better manifest than in science, of which Alexandria was the most famous centre. For the accommodation of scholars the Ptolemies built and en- dowed the Museum— or Academy — 'of literary and natural sciences. To its equipment belonged a great library for literary and a garden for zoological and botanical re- search. For the support of the workers the government provided salaries. Thus aided, science, the dominant passion of the Hellenistic age, made remarkable progress, and its greatest names prior to the eighteenth century A.D. appear in the annals of this epoch. E'ra-tos'the- nes computed the circumference of the earth at twenty- eight thousand miles, which is surprisingly near the Aristarchus corrcct figure. A'ris-tar'chus of Samos showed that the sun, not the earth, was the centre of this planetary system and that the earth revolved on its own axis, thus an- ticipating Ga'li-le'o and Co-per'ni-cus. He-roph'i-lus foreshadowed Harvey's theories of the circulation of the blood, and Ar'chi-me'des of Syracuse is said to have used the integral calculus long before it was rediscovered by Leibnitz and Newton. Even if this is not the case, his contributions to mathematical physics , are sufficiently noteworthy. Euclid wrote at this time his text-book on geometry. All this shows that the constructive imagina- tion of men had free play as well as large bodies of new material with which to operate, and that the world of thought like the world of action was vibrant with fresh life. 315. Alexandrian Philology. — The work of the Alex- andrian scholars in literary criticism and interpretation Eratosthe nes. of Samos. Archi- medes. Euclid. Science and Philology 259 was no less remarkable than in natural science. It was The inter- ,1 , 1 ... pretation of necessary now that a new common speech was extirpat- ^^^ p^gj. ing the dialects, and now that a new age was rapidly pushing the world of the little city-states into a distant antiquity, that the older literature — the Ionian epics and the Lesbian and Dorian lyrics — as well as the comedies and orations which dealt with local persons and situations should be interpreted or else abandoned. Besides, the Greek language, which was now used generally for public business, literature and diplomatic and commercial in- tercourse, had to be organized so that the conquered pop- ulations might learn it. Hence grammars and lexicons were compiled, authoritative editions of the classic au- thors issued and learned commentaries on them pub- lished. Epoch-making in this respect was the work of Callimachus and Aristarchus of Alexandria on Homer. Our Iliad and Odyssey date from their revision of the text. All this literature was bookish and learned; it was meant to appeal only to the initiated and hence made little popular impression. It requires a long time to popu- larize scientific ideas and methods. 316. Ptolemy II, Philadelphus. — Philadelphus was a statesman and diplomat, not a soldier or general; hence he remained in his luxurious court at Alexandria and sent out his admirals and paid out his money freely in sup- port of his foreign policy. 317. Antigonus II. — His chief rival was Antigonus II of Macedon. Antigonus was a pupil and patron of Zeno, the great founder of the Stoic philosophy, and from this stern creed the king derived his sturdiness of charac- ter, his devotion to duty and his preference for a life of old-fashioned simplicity. It became clear to him that 260 The Hellenistic Age he could not be at peace in Macedon and rule Greece so long as Philadelphus held the islands of the .-Egean and by the use of money and promises kept stirring up trouble for him in his realm. Hence he determined to gain for himself the control of the sea which since 287 B.C. had been securely Egyptian. 318. Struggle for the Eastern Mediterranean. — Ac- cordingly, he built a fleet of the great new-fashioned battle-ships characteristic of this age, vessels rising high above the water with sometimes as many as sixteen banks of rowers, powerful artillery and crews of thousands of men. They may have had on occasion a capacity of upward of four thousand tons. With this navy he began a duel for sea power with Egypt in about 256 B.C. which lasted with interruptions until about 241 B.C. In its course Antigonus won two sea fights, one at Cos and the other at Andros, the first against the admirals of Phila- delphus, the second against the admirals of Ptolemy III, Eu-er'ge-tes, who took his father's place in 247 B.C.; the first in alliance with Antiochus II of Asia, the second in alliance with the Rhodians, who, having first defended their freedom against Demetrius, the ''taker of cities," now refused to be subservient to their old ally Egypt. Thus they won a position of general respect. Much of the bank-, ing and carrying trade of the eastern Mediterranean was their reward. Shortly after the second victory Antigonus died (239 B.C.), and Macedon became involved for ten years in a destructive war in Greece. At the same time a dynastic struggle — the first of many — broke out in Asia; but none the less Euergetes failed to rebuild his fleet, and without it his far-spread empire was merely a shell which could be crushed by the first strong pressure from without. The Seleucids in Asia 261 319. The Seleucid Empire. — Its existence, however, crippled the economic and political power of the kingdom of the Seleucids in Asia; for it deprived the great con- tinental empire of its coast lines, and prevented it from drawing freely from Greece the men who were needed to colonize its vast waste tracts and to reinforce the Hellenic element in the settled districts. The Seleucids were the real heirs of Alexander the Great. They made it their mission to realize Alexander's vision of a realm honey- combed with self-governing cities of the Greek type. Thus the founder of the dynasty is said to have planted Founding seventy-five cities; his son, Antiochus I, is known as a °^^''i^^* great founder also; and the work was still in progress when the Romans came into Asia. What they accomplished was to carry the Greek language, ideas, forms of govern- ment, art and drama as far as the eastern limits of the Persian empire, and, indeed, as recent discoveries show, far beyond, into distant India and northeastward through Eastern Turkestan to China. Naturally, the interests of Heiienizmg the dynasty in Hellenizing these kingdoms provoked na- tive reactions; but these were not serious till Antioch IV interfered with the native religions; then revolts broke out, notably in Ju-de'a, where the Mac'ca-bees took up arms for Jehovah against Zeus and after a long struggle succeeded in establishing the independence of the Jewish community. All the native religions were not so obsti- nate, however, and, in fact, at the same time that the Jews resisted Hellenization they translated their sacred books into Greek for the use of the Jewish community in Alexandria; but, unlike the oriental cults in general, they modified their beliefs and altered their rituals so slightly that it needed a religious revolution in Judaism 262 The Hellenistic Age before it could become a rival of the Se-ra'pis-Fsis cult of Alexandria, the At-ar'ga-tis cult of Syria or the Great Mother cult of Asia Minor for the suffrages of the Hellen- istic and Roman world. These latter were the aggressive oriental cults in the Hellenistic period. The instruments for their dissemination were religious associations (thiasi) formed by their votaries in the cities of the old Greek world. These clubs were made up at first of foreigners and provided social entertainment in the shape of a monthly dinner which was at once a banquet and a sacrifice. They also provided the assurance of decent funeral obse- quies as well as business facilities to their members. In time the native Greeks became interested, entered the as- sociations and finally got the new deities enrolled in the circle of their native deities, whereupon all the citizens became at once votaries of the oriental god or goddess. It was in this way that Isis, the Syrian Goddess (Atar- gatls) and Cyb'e-le (the Great Mother) made their trium- phal progress through the late Hellenistic world. 320. Greece^the Achaean and ^Etolian Leagues. — The policy and aggressiveness of the Ptolemies were also fatal for the stability of Macedonian government in Greece, and during the struggle of the two monarchies for power in the peninsula the Greeks had a chance to look out for themselves. To be sure the country suffered through frequent wars; but in this respect it was no worse off in the third century than in the fourth and fifth. It was a gain that its surplus population was Shifting of provided for in the new world of the east. The serious consideration was that through the opening of the Persian empire to European enterprise the centres of commerce and industry ceased to be situated in Greece. Athens Commer- cial Centres. Federal Government 203 and Corinth, accordingly, sank in size and wealth as Ephesus, Rhodes, Antioch and Alexandria rose. Thus Greece tended to revert to an essentially agricultural country, and impoverishment and depopulation event- ually set in. Less injury was, of course, sustained by the districts which had never been commercial and it was in them that most progress and vitality survived in the third century. The conviction came ultimately to be established among them that the little city-states were unable to protect themselves by individual action; hence from two centres, one in Achaea in the Peloponnesus, and the other in ^tolia in central Greece, movements for a union of the whole country in a federal league began. A large territorial state such as defence demanded was thus created without resort to monarchical government. 321. Federal Government. — The plan adopted was to delegate to federal authorities the conduct of negoti- ations and war, the preservation of peace between the cities and the protection of individuals while abroad, leaving the raising, paying and oflScering of troops, the levying of the taxes, the maintenance of order within the cities and the whole round of municipal business to the local governments. Citizenship was to be common; also money and weights and measures, and monarchical rule was not permitted. In Achaea the federal authorities The were an annually elected general who was at once mill- League, tary and diplomatic leader, a hipparch, admiral and secretary; a college of ten demiurgi, who formed a sort of inner council; a great council made up each year of a different fraction of the citizens of each constituent city, and a general assembly of all the Achaeans. This latter body met at least annually at Ae-gium for the election of 264 The Hellenistic Age officers, but it might meet oftener for the settlement of peace or war at the call of the officials. Each city had one vote in the general assembly regardless of size. This gave the smaller states undue influence. The constitu- tion of ^tolia was similar. A difference between the two was caused by the difference in the character and habits of life of the peoples. The ^Etolians were a country, mountain people, active, fond of fighting and inclined to freebooting; the Achaeans were more civilized, had urban life well developed, and were averse to mak- ing sacrifices in war time. The one was warlike and the other peaceful. In both the control of the general as- sembly tended to fall to the propertied classes who alone could attend the sessions in considerable numbers. 322. Growth of the Leagues. — The ^tolians began to expand first; they seized Delphi in about 292 B.C., and controlled the Amphictyony from then on; they seized first half, then all of Acarnania, including Ambracia; for a period they absorbed Boeotia; while a considerable portion of Thessaly was finally in their control. They remained a free people till the Romans conquered them in 189 B.C. Aratus of The Achaeans became of importance for the first time in 252 B.C. when A-ra'tus, who had just seized the govern- ment of Sicyon, his native city, in place of making himself tyrant with the backing of either Antigonus II or Phila- delphus, added it to the ethnic confederacy which some thirty years earlier had been revived among the towns of Achaea. From this time on Aratus, a skilful politician and adroit leader in guerilla warfare, but a very incom- petent general, was the real head of the confederation, and for every second year but one between 245 B.C. and Sicyon. Stoics and Epicureans 265 213 B.C. he was chosen their general. The normal atti- tude of the ^tolians and Achaeans was one of hostility, but during the reign of Demetrius II, who had succeeded Antigonus II in 239 B.C. (§318), they joined in a war against Macedon, and at its issue, with the death of their adversary in 229 B.C., they both reached the summit of their power. The Achaean league then included most of the Peloponnesus. 323. Athens and Sparta. — Outside of these stood Athens and Sparta, neither of which would subordinate itself to the federal authorities. In 229 B.C. Athens threw off the Macedonian yoke, but despite the entrea- ties of Aratus, decided to remain henceforth neutral. It isolation asked from the powers and in fact got a position of complete isolation, its internationalization being guar- anteed first by Egypt and then by Rome. It was still the seat of the finest Greek culture, and in the world of Hellenistic change it remained an oasis of classicism. Its art, for example, was dominated by the style of Prax-i'- te-les and Scopas and to its school belongs, perhaps, the celebrated Aphrodite of Melos. (PI. XVIII.) In one de- partment of spiritual life alone it had preserved its emi- nence — in philosophy. 324. Philosophy in Athens. — The city became in the third century the real university of the world, whither students flocked to study philosophy. Two leading schools of schools of thought divided their suffrages. The one P^^^iosopi^y- was founded by Zeno (333-261 B.C.), who taught in the Stoa poilike or "Painted Porch," in the heart of the city, a way of life and thought which was called Stoicism. He held that, in the midst of the seeming confusion of The stoic. things about us, there was a real order, governed by un- ^66 The Hellenistic Age The Epi- curean. Restora- tion of the Ancient Regime. changeable laws; that the secret of life consists in seeing this order and obeying it. The chief word of this philoso- phy was "virtue," and he is the ''wise man" who strives after it. Everything else is unimportant; even life itself is not worth living, if virtue cannot be realized. Virtue can be found in one's own soul, in that "reason" which is man's way of expressing the order of the universe. All men everywhere in whom "reason" or "virtue" rules are brothers. On the other hand, Ep'i-cu'rus (341-270 B.C.) taught that true virtue is found in "happiness," everything that contributes to make man happy should be sought, while all that is disturbing should be avoided. Hence, to him religion, which spoke of reward and punishment from the gods above, was harmful and should be abolished. This philosophy was called after its founder Ep'i-cu-re'an-ism. Its emphasis of pleasure and its indifference toward the gods brought it into popular discredit both in later Greece and in Rome. And, in fact, as interpreted by many of its professed followers it was an excuse for sensual indulgence. Both systems are illustrations of the broad cosmopolitan spirit of the age, which recognized no bounds of city or race. They had a very wide influence in this age and in the centuries follow- ing. 325. Cleomenes and the Revival of Sparta. — Sparta met the advance of the Achaeans not by an appeal to the powers, but by resort to the sword, and it happened that it possessed at this time a remarkable king, Cle-om'- e-nes by name, who defeated the Achaeans repeatedly and roused the old city into new life by setting aside the gov- ernment of the ephors (§ 153), redividing the land in such a way that instead of seven hundred there were four PLATE XXIll THE LAOCOON GROUP Pergamon 267 thousand Spartiatae, and re-establishing with antiquarian precision the old tent life which had fallen of late into disuse. Then he pushed the Achaeans so hard that Ara- tus was forced to submit to either Spartan or Macedonian hegemony; he chose the latter alternative and in 222 B.C. the Macedonian king, Antigonus III, crushed Cleomenes on the battle-field of Sel-la'si-a, and became overlord of Greece — ^^itolia alone excepted. Subsequently the Achae- ans were never free agents, but had always to do the bidding of somebody else. 326. Pergamon. — It was in the interval of dynastic strife in Asia and of fierce conflict in Greece and Mace- don (§318) that Pergamon became the chief among the second-rate powers of the eastern world. Its third prince At'ta-lus I (241-197 B.C.) refused to pay tribute to the Celts of Galatia, and thus became involved in a long struggle with them, at the end of which he found himself for a short time the paramount power in Asia Minor. This position he lost in a few years, however, when unity of rule was at length restored to the Seleucid empire. Under Attains Pergamon became a rival of Alexandria as a seat of culture, and the king was a liberal patron of philoso- phers, scientists and artists. It was at his initiative that Art of the sculptors of Greece got a new theme when they under- took to immortalize in stone the victories of the mon- arch over the Celts. The famous "Dying Gaul" is the outcome of this undertaking. A little later a great altar to Zeus was erected at Pergamon, the frieze of which, now in Berlin, is the best monument extant of Hellenistic sculpture. It deals with the struggle of Gods and Giants. Full of vigor and vitality, it is inferior to the work of the classic age only in the lack of simplicity and grace. Pergamon, 268 The Coming of Rome 327. The Crisis of Hellenistic History. — About 220 B.C. three young men came to the thrones of the three Philip V great Hellenistic monarchies. Philip V, the new king ome. ^^ Macedon, became at once involved in a fierce struggle with the iEtolians, which he abandoned (after Cannae) to join Hannibal against Rome. Till 205 B.C. he was fully employed by the war with the yEtolians and Attalus of Pergamon which the Romans stirred up against him to keep him employed while they fought it out with Carthage. In that year, however, he became free by Antiochus making a peace with the Italian republic. The young king of Asia, Antiochus III, the Great, opened his reign by an attack on Egypt, and but for a revolt in his eastern provinces, which gave his adversary time to prepare, the defeat which he sustained at Raphia in 218 B.C. might have been a victory. For thirteen years thereafter he was actively employed in reasserting his authority in his own empire, which a long dynastic struggle and foreign embarrassments had paralyzed; but in 205 B.C. he re- turned to the Mediterranean at the end of a campaign which covered nearly the same territory as Alexander's famous march, with a well-trained army and a desire for further action. Two years later Ptolemy Phi'lo-pa'tor, the fourth Macedonian king of Egypt, died leaving as his successor a mere child. He had neglected all the vital problems of national defence ; his court had been governed by his mistress and her clique, and the native Egyptians who had fought in his army at Raphia were in revolt. Decay of Hcncc Egypt was ready for the spoilers. By her wealth and her maritime power she had preserved a balance of power in the Hellenistic world since 277 B.C., and in 274 B.C. she had formed a relationship of peace and friendli- The Coming of Rome 269 ness with Rome. Now that the Hannibalic war was drawing to a close, it was clear to Philip and Antiochus that in the event of a Roman advance into the east Egypt would be her ally; hence they determined to take the opportunity, while Rome was still employed else- where, to divide the Ptol-e-ma'ic empire between them. In 202 B.C. PhiHp attacked the possessions of Egypt in the iEgean world including neutrals like Athens and Rhodes which had maintained their freedom by Egyptian support, and at the same time Antiochus assailed the Asiatic do- minions of Egypt. Henceforth the Hellenistic world was to have two great states, not three. The battle of Za'ma (202 B.C.) and the treaty of Rome with Carthage (201 B.C.) came too soon, however, for this project to be completed. REVIEW EXERCISES, i. What events are connected with the names of Antipater, Seleucus, Demetrius of Phalerum, An-, tigonus Gonatas, Ptolemy Philadelphus, Menander, Zeno, Poliorcetes, Cleomenes, Antigonus the one-eyed? 2. For what are the following noted : Galatia, Pergamon, Rhodes, Epirus, Athens? 3. What is meant by the Museum, Epicureanism, pastoral poetry, the Dying Gaul, the Painted Porch? 4. What is the era of Seleucus? 5. The significance of the year 280 B.C. 6. What was the course and what the outcome of Antig- onus's struggle for unity? 7. What was the time and charac- ter of the settlement of Galatia? 8. Explain the conditions existing in Egypt during the Hellenistic age. 9. Describe the growth and prosperity of Alexandria. 10. The characteristics of Hellenistic art. 11. The naval victories of Antigonus II. 12. Describe the form of government in the Achaean and .^tolian leagues. COMPARATIVE STUDIES, i. Compare Eratosthenes and He- rodotus in respect to their views of geography. 2. Compare the leagues of this period with the Peloponnesian and the Delian leagues. SELECT LIST FOR READING, i . Greece under Alexander and His Successors. Bury, pp. 823-833. 2. Aristotle. Bury, pp. 833-835. 270 The Western Greeks TOPICS FOR READING AND ORAL REPORT, i. The Struggles of Alexander's Generals. Mahaffy, pp. 43-75; Plutarch, Lives of Eumenes and Demetrius. 2. Greece under Alexander and His Successors. Bury, pp. 823-833; Shuckburgh, pp. 300-305. 3. The Kingdoms of Alexander's Successors. Mahaffy, pp. 89-95, 111-141, 156-162; Morey, pp. 317-319. 4. Pergamon and the Artistic Life of the Time. Morey, pp. 323-328; Tarbell, pp. 259-267. 5. Aristotle. Bury, 833-835; Capps, ch. 16; Jebb, pp. 129-135; Murray, pp. 373-376. 6. The Moral Philosophers. Mahaffy, ch. 11; Shuckburgh, pp. 306-307. 7. Alexandria and Egyptian Culture. Mahaffy, pp. 120-131, 142-155; Capps, ch. 18; Botsford, pp. 320-322; Morey, pp. 330-332. 8. The Celtic Terror. Mahaffy, ch. 8. 9. The Leagues of Greece. Mahaffy, ch. 18; Botsford, pp. 323-325; Shuckburgh, pp. 311-324. 10. Pyrrhus of Epirus. Plutarch, Life of Pyrrhus; Mahaffy, ch. 2. II. Conditions under Macedonian Rule in Athens. Ferguson, Hellenistic Athens, pp. 207-236. 12. The Regime of Demetrius of Phalerum. Ferguson, pp. 38-94. 8.— THE WESTERN GREEKS. THE TRANSI- TION TO ROME 350-275 B.C. Danger of 328. Timoleon. — The dissolution of the empire of Greeks.^ Dionysius II in 357-346 B.C. had brought with it anarchy in Sicily and grave peril in Magna Grascia. What the likely consequences were Plato, the philosopher, foresaw when in a letter written in 352 B.C. he said: "Should things continue, no end is attainable until the whole pop- ulation is ruined, the Greek language disappears from all Sicily and the island falls under the dominion of the Phoenicians or the Italians." The impending disaster was postponed for over two generations, however, by help given time and again by the eastern Greeks. The first rescuer was the Corinthian Ti-mo'le-on who came on the invitation of the Syracusans in 345 B.C. to free the PLATE XXIV The Greek Temple at Paestum Italians and Magna Grcecia 271 Sicilian cities of adventurers who had used the anarchy to make themselves tyrants. He was needed also to unite the island in a common effort against the invading Carthagin- ians. Some of the tyrants joined Timoleon, others were deposed. He relieved Syracuse of the enemy's leaguer, Battle of and, after defeating a great Carthaginian army which had ^^^ *^"" been sent over to Sicily to check his progress at the Cri- mi'sus river in 340 B.C., he made peace with Carthage, es- tablished an aristocratic government in the Sicilian cities and bound them together in a league with Syracuse at the head. Order within and defence against foreign attack being secured, large numbers of new colonists from old Greece were encouraged to settle in the devastated tracts of the island, and after seven years of successful rule Ti- moleon retired into private life in 337 B.C. with the bless- ings of all Sicily. He was one of those rare persons who combined singleness of purpose and absence of personal ambition with devotion to duty and high capacity. 329. Italians Assail Magna Grsecia. — Magna Graecia had been less fortunate in its deliverers. The first. King Archidamus of Sparta (343-338 B.C.), had accomplished so little that in 334 B.C. Alexander, the powerful king of neighboring Epirus, was asked by Tarentum to come to its assistance against its aggressive Italian neighbors, the Lucanians, Messapians and Bruttians. Alexander Alexander did; indeed, perform his mission in brilliant style, and ° ^"^^' subdued most of Italy south of Campania and Sam- nium and, in fact, kept the latter employed in a de- fensive war while Rome was consolidating its power in the former. The trouble was that he came not as a leader, but as a master; hence Tarentum took the first opportunity to withdraw its support, whereupon he fell 272 The Western Greeks in a desperate struggle to preserve his authority over both his confederates and his subjects. Tarentum, however, was able to stand by itself for the following generation, the energy of the Italians being involved between 327 and 304 B.C. in the great struggle between Rome and the Samnites. When this ceased for a time in 304 B.C. Tarentum came again in peril and got assistance from Cle-on'y-mus of Sparta and A-gath'o-cles of Syracuse successively; but on its resumption in 298 B.C. a second respite was given. The decisive .victory of Rome in 290 B.C. brought a new and greater peril, however, and in 282 B.C. Tarentum was forced to look abroad for a new and, as it proved, a last deliverer. 330. Agathocles of Syracuse. — In the meantime Sicily had been the battle ground of a fierce struggle between the Greeks and Carthaginians. It had been occasioned by the breakdown of Timoleon's system during struggles of the masses to set aside the rule of the aristocrats. The victory of the populace in Syracuse elevated a cer- tain Agathocles to tyranny in 316 B.C. He was a man of great physical and mental ability, one of those " super- men" which the Hellenistic age produced — ready of speech, quick in decision, rapid in execution, at once an accomplished demagogue and general, and, according to Scipio Africanus, one of the two greatest men of action struggle that had ever lived. He had to fight for his position at once against aristocratic emigrants and the other Greek cities in Sicily which feared the revival of Syracusan supremacy, but with the assistance of the Carthaginian general on the island he effected a reconciliation with his domestic adversaries and made his city supreme (313 B.C.). With this result the Carthaginian government for Power. Africa. Agathocle.s 273 at home was dissatisfied and in 311 B.C. it joined Agatho- cles' old enemies in an effort to put him down. The coalition forced the tyrant within the walls of Syra- cuse, and since no relief from without was thinkable, Agathocles seemed doomed to destruction. It was in invasion of this crisis that he put his army, twelve thousand strong, on board sixty ships and, giving the Carthaginian fleet the slip, sailed for Africa. The Libyans revolted, a second army came to his aid from Cy-re'ne, even Utica was captured, but the walls of Carthage defied assault and the sea was open. Moreover, Agathocles could not be in two places at once, and while he was at home in Sicily on a necessary visit his army was destroyed in Africa, and on his return the remnant lost confidence in him and mutinied. Agathocles escaped to Sicily, how- ever, and, unable to make head against both Carthage and his Sicilian adversaries, he made peace with the former, which feared the result should he be destroyed altogether, and forced the latter to submit. Thereupon, in 306 B.c he took the title of king and till his death in 289 B.C. ruled Sicily gently and wisely. He even devel- oped an empire in Magna Graecia and on the shores of the Adriatic. 331. Pyrrhus. — On his death, however, the old dis- order was renewed, and in 278 B.C. the Carthaginians were again dominant on the island and Syracuse was in imminent danger of falling into their hands. Some two years earlier Pyrrhus, king of Epirus, on losing his control of Macedon and Thessaly, had sought glory and empire in the west by accepting the call of Tarentum to protect it against Rome. He had defeated the Romans in two battles, and had for the moment, at least, freed the 274 Transition to Rome Pyrrhusin Greek cities from danger. He was now entreated to ^"^'^^' rescue Syracuse, and, crossing to Sicily, he was joined by everybody and rapidly expelled the Carthaginians from all points except the great fortress of Li-by-bae'um, the Gibraltar of the island (277 B.C.). This he was unable to take, and, since the Greek cities viewed his mission as accomplished, and wished to be rid of their protec- tor who could so easily become their master, he found himself rapidly deserted by his allies and forced to assume the defensive. Hence, in disgust he left Sicily to resume his operations against the Romans (276 B.C.). He is said to have stated in other words the thought of Plato that Sicily was destined to be a fine battle-ground for Rome and Carthage. GENERAL REVIEW OF PART II, DIVISIONS, 6, 7 AND 8 336-200 B.C. TOPICS FOR CLASS DISCUSSION, i. The main purpose mov- ing the leaders of world-history from 336-200 b.c. : how far was the ideal realized in actual events? 2. A comparison as to origin, leaders, aims, problems and historical development of the three kingdoms rising out of Alexander's empire. 3. Course of the history of Greece proper from 336-200 b.c. 4. The great epochs qf contact between Persia and Greece from 500 B.C. to the fall of the Persian empire. 5. The dates of not more than six of the most important events of this age, with reasons for so regarding them. 6. How Aristotle, Theocritus, Zeno and Menander represent their age and its spirit. 7. The various important epochs in the history of Sicily. 8. The history of King Pyrrhus of Epirus as illustrative of the age. MAP AND PICTURE EXERCISES, i. Draw a map of Alex- ander's empire and place on it three cities founded by Alex- ander; explain the advantages of their location. 2. Com- pare the Laocobn (Plate XXIII) with the Hermes (Plate XIX). What are the differences — which is higher art — how does each represent the times in which it was produced? 3. Comparing General Review 275 Plate XXI with Plates XV and XVI, where do you observe differences and resemblances? 4. Study the Greek coins (Plate XXVII), Observe the development in them — ^what facts for Greek life and history in them — select the finest, with reasons for the selection. TOPICS FOR WRITTEN PAPERS, i. What Alexander's Empire Meant for World-History. 2. A Day in Alexandria, 250 b.c. Kingsley, Alexandria and Her Schools; Mahaffy, Alexander's Em- pire. 3. Alexander as a General. 4. A Visit to the Philosoph- ical Schools of Athens in the Year 275 b.c. Capes, University Life in Ancient Athens. 5. Alexander's Cities. 6. A Sketch of Alexander's Campaign in India. 7. The Career of Aratus. Plutarch, Life of Aratus. 8. A Visit to Pergamon. Mahaffy, Greek Life and Thought, ch. 14. 9. A Study of the Consti- tution of the Achasan League. Mahaffy, Greek Life and Thought, ch. 16; Freeman, History of Federal Government, see index. 10. Write a series of notes explaining the allusions to Greek history in Byron's " The Isles of Greece." III. THE EMPIRE OF ROME 350 B.C.-A.D. 800 PRELIMINARY SURVEY 332. Italy and the Eastern World. — ^The appearance of Rome in the east about the year 200 B.C. shifts our attention from the lands which have hitherto occupied us and centres it upon the peninsula of Italy. From an early period this land had come within the circle of an- cient history. Back in the fifteenth century its sea- rovers may have reached the shores of Egypt and from that time took service in the armies of the Pharaohs. Phoeni- The Phoenician merchants visited its coasts and estab- lished trading posts round about it in Africa, Sicily, Sar- Greeks. dinia and Spain (§§ 50-52). Soon the Greeks found it out and drew its people into the sphere of their life and culture. They planted permanent settlements in Sicily, established a line of cities on its southeastern coast and even founded colonies on its western shore whence they exchanged their goods and gave their civilization to its peoples (§§ 1 1 6-1 1 7). The foot of Italy was called Greater Greece, and a Greek empire sprang up about the Sicilian city of Syracuse (§ 249). The wars that shook the eastern world were felt in Italy; part of the Graeco-Persian struggle was fought in Sicily (§ 176), the strength of the Athenian empire was broken by the dis- aster of Syracuse (§ 234). It is said that Alexander con- templated the conquest of Italy. We have seen how Sicily 276 Physical Features of Italy 277 and Magna Grascia were regarded by the Carthaginians and Itah"ans as their fair prey (§§ 328-331), and how Pyr- rhus attempted in vain to carve out for himself an em- pire on Itah'an soil (§ 331). The series of circumstances which led the states of the east to draw the Romans into their political entanglements has already been referred to (§ 327). Thus, in turning to Italy, we turn not to a new and hitherto unknown land, but to one already attached to the larger historic world. Italy simply takes the central place; the former leaders become the fol- lowers; the west becomes the seat of the dynamo that supplies power to drive politics and civilization to higher achievements in a wider world. 333. Physical Features of Italy. — In its physical ge- ography Italy combined the characteristics of both the orient and Greece (§ 85), having level and broad plains intersected by stretches of wild mountain country, girt about and bathed by the sea on every side. It may be The Four divided into four zones or belts, three running side by ^°°^^- side, the fourth placed straight across their top. The The Apen- central of the three parallel belts is the great bow of the °'"*^' Apennine mountain range, some eight hundred miles long, the backbone and determining feature of all the rest. Starting far to the left at the head of the north- western sea, it moves at first to the east, but soon swings to the south, broadening and rising as it advances, until, in the centre of Italy, its summits reach the height of more than nine thousand five hundred feet and it becomes a highland of mingled valley and mountain fifty miles wide. Thence it narrows and declines, as it sweeps to- ward the south and west, and is continued in the west- ward ranging mountains of Sicily and the projecting 278 Rome: Preliminary Survey The Eastern Slope. The West- ern Slope. The North- ern Plain. highlands of North Africa, less than a hundred miles away. Parallel to this long Apennine bow, on either side of it, are the two belts of eastern and western coast- land. The eastern belt in its upper and middle parts is narrow; the sea lies close to the mountains, which fall off steeply into it; the rivers are mountain torrents; harbors there are none, and the stormy winds of the Adriatic sweep along the inhospitable shores. To the south, as the mountains draw away, the plain widens out into a broad upland. The sea has broken into it from the south along the mountain-side and left a broad promon- tory gently descending into the Mediterranean to the southeast. The western belt, occupying the concave side of the bow, has an exactly opposite character. Its upper and middle parts make a widening plain through which flow two considerable rivers, the Arno and the Tiber, The mountains slope off in gradual terraces to the sea; good harbors are found. Only in the lower portion, as the Apennines draw toward the southwest, does the plain narrow and at last disappear. The upper Apennines, in their eastern trend, form the southern boundary of the fourth belt, which lies east and west across the top of the other three. To the north of this belt runs the wall of the Alps, the western end of which is washed by the Mediterranean and its eastern slope by the head- waters of the Adriatic. Through the district thus marked out between the Alps and the Apennines flowed two rivers. Far in the west rose the Padus (Po), which gathered the mountain streams from south and north and swept in ever-increasing volume eastward to the Adriatic. From the northern Alps came down the Ath'e-sis (Adige) and reached the Adriatic not far north The Peoples of Italy 279 of the Po. Thus a rich and extensive basin was formed, a httle world in itself, cut off from the north by the Alps and from the south by the Apennines. Entrance into it from west and north was not easy, but in the east the mountain streams pouring into the Adriatic had brought down soil which they deposited in the sea, pushing it steadily back until a broad and open pathway had been made, through which outsiders might come from the region of the Balkan peninsula. It was, perhaps, by this approach that the Italian peninsula was entered and settled by its historic inhabitants. 334. The Peoples of Italy. — History has preserved no record of this incoming. Only a comparison of the lan- guages spoken by the peoples reveals their relationship. The historically unimportant Ligurians, occupying the Ligurians northwestern mountains about the Mediterranean, are set apart as a separate people, as are also the Etruscans, Etruscans, a strong and progressive race, who filled the wide upper plain on the inside of the Apennine bow from the moun- tains to the sea southward as far as the Tiber. The great mass of the remaining peoples spoke the dialects of a common speech which allies them to the historic in- habitants of the Balkan peninsula and Greece, the Indo- European (§ 5). On the lowest extremity of the eastern lUymns. slope, Illyrians from across the sea had settled under the name of the lapygians in the districts of Apulia and Calabria, while others of the same stock reached Italy at the north and settled as the Ven'e-ti at the head of the Adriatic. It was possibly in their van, and across the Italians, sea where it is narrowest, that the Italian stock entered their historic home. The rest of the peninsula was in their possession at the dawn of history. Of them there 280 Rome: Preliminary Survey were several branches. Of that in the lowlands of the west and south the most famous was the Latin people in the plain south of the Tiber; the inhabitants of Sicily belonged to the same branch. The mountaineers formed another vigorous branch called, from their chief peo- ples, the Umbro-Sabellians. The Umbrians lived in the northern Apennines overlooking Etruria; the Sabellians were split into many tribes occupying the mountain valleys of the centre and south. The most vigorous and numerous stock among them was the Samnites. The northern plain of the Po was the seat of mixed popula- tions, a kind of vestibule, perhaps, for peoples to enter and mingle before pushing southward to permanent homes. 335. Influence of Italy's Geography on. Its History. — Italy, thrust like a limb from the trunk of Europe down into the Mediterranean, was given by its position an important part to play in the Mediterranean world. Like Greece, it was in the pathway of history advancing v/estward. Yet, unlike Greece (§ 86), it did not invite and embrace its opportunity, but rather repelled it. Its eastern coast is inhospitable with forbidding mountains and an absence of harbors. To get at Italy you must reach its western coasts; it faces the setting sun. On that side are the broad plains and the harbors. Hence, west- ward-moving civilization was slow in getting round the barrier; it lingered long on the southeastern shores and in Sicily before moving up to the heart of the peninsula. Yet it is evident that the power which was to move Italy must be situated on its western side. 336. The Problem of Defence. — In spite of the grim eastern shore, there was an abundance of easy approaches The Problem of Defence 281 to Italy. In the north, passes led down through the Alps, to the valley of the Po. The long coast-line of the west and south was open. This made a problem for Italy — the problem of defence against attacks from without 282 Rome: Preliminary Survey which every pohtical power that has held Italy has had to solve. How different was Greece in this respect. For Italy the solution of the problem depended on unity within and command of the sea. 337. Contrast of Highland and Plain. — But unity within Italy was made difficult by the opposition of high- land and plain. The wide Apennine region was the home of vigorous tribes who envied the prosperity of the plain and sallied out from time to time to obtain their share in it — a proceeding which the plainsmen did not relish and from which they must defend themselves until the time came to settle once for all which should be master. 338. Origin of Rome. — Out of conditions such as these Rome emerged, a city on the bank of the Tiber, in the southern part of the western plain, equidistant from the sea and the mountains. It was made up of villages of Latin stock united by mutual necessities and interests in a common city-state. Its origin and early history are veiled in mists of myth and legend through Its Historic which actual history vaguely glimmers. But, from the first, the chief interest for the student of ancient history centres in the relation of Rome to surrounding peoples in ever-widening circles. These varying relations make the framework about which gathers the stately structure of its brilliant history. 338a. The Grand Divisions. — The grand divisions of this period are therefore the following. 1. The Making of Rome, i2oo(?)-5oo B.C. 2. Rome's Defence against Her Neighbors, 500-390 B.C. The Grand Divisions 283 3. The Unification and Organization of Italy, 390- 264 B.C. 4. The Struggle with Carthage for the Western Medi- terranean, 264-200 B.C. 5. Rome's Conquest of the East, 200-133 '^•^• 6. The Decline of the Roman Republic, 133-44 (27) B.C. 7. The Roman Empire (Principate), 27 b.c.-a.d. 284. 8. The Later Roman Empire (Despotism), 284- 395 A.D. 9. The Breaking Up of the Roman Empire and the End of the Ancient World, a.d. 395-800. REVIEW EXERCISES, i. Name the chief rivers of Italy and trace them on the map. 2. Make a chart of the peoples of Italy, showing their relationship. 3. Draw up a list of the early relations of Italy and the east, look up the references and discuss them in detail. SELECT LIST FOR READING, i. The Geography of Italy. How and Leigh, ch. i. 2. Italian Peoples. How and Leigh, ch. 2. TOPICS FOR READING AND ORAL REPORT, i. The Geog- raphy of Italy. Dionysius in Munro, p. 2; Shuckburgh, ch. 2; Botsford, p. 15; Myres, ch. i. 2. Italian Peoples. ShucklDurgh, ch. 3; Myres, ch. 2. 3. Divisions of Roman History. Shuck- burgh, ch. I. BIBLIOGRAPHY* For bibliography for advanced students and teachers, see Appendix I. Abbott. Roman Political Institutions. Ginn and Co. The best single book on the subject in moderate compass. Botsford. A History of Rome. Macmillan Co. (To Charlemagne.) Well written and illustrated. The best book of its size covering the whole field. Carter. Religion of Numa. ^Macmillan Co. The best little book on the subject. * For previous bibliographies, see §§ 5a, Sga. 284 The Making of Rome Fowler. The City State of the Greeks and Romans. See § 89a. Fowler. Social Life at Rome in the Age of Cicero. Macmillan. A charming book. Useful. How AND Leigh. A History of Rome to the Death of Ccesar. Longmans. Illustrated. Contains vivid characterizations and descriptions. Johnston. The Private Life of the Romans. Chicago: Scott, Fores- man and Co. A much more elaborate work than that of Wilkins. Laing. Masterpieces of Latin Literature. Houghton, Mifflin and Co. A serviceable single volume of literary extracts with scholarly in- troductions. Mackail. Latin Literature. Scribners. Of the same type as Murray's Greek Literature (§ 89a). A little above a beginner. MOREY. Outlines of Roma?t History. American Book Co. A brief sketch, well organized, with useful helps. MuNRO. A Source Book of Roman History. D. C. Heath and Co. An indispensable collection of historical materials covering a variety of phases of Roman life. English translations. Myres. A History of Rotne. Rivingtons. (To the death of Augustus.) Pelham. Outlines of Roman History. Putnams. The best propor- tioned, compact and generally reliable summary in English. Plutarch. Translation by Dryden, edited by Clough. 5 vols. Little, Brown and Co.; or by Stewart and Long. 4 vols. Bohn. Seignobos. History of the Roman People. Holt. Covers the whole period. Picturesque, anecdotal, simply written. Shuckburgh. a History of Rome to the Battle of Actium. Macmillan Co. Wilkins. Roman Antiquities (History Primer). American Book Co. An excellent brief summary of the essentials. Wilkins. Roman Education. Cambridge Univ. Press. 1. THE MAKING OF ROME 1200 B.C.(?)-500 B.C. 339. Its Geographical Position. — ^Rome lay on the south bank of the Tiber, the chief navigable river of the western slope. It skirted the Etrurian plain and opened a way into the highlands of the central and upper Apen- nines. An easy ford near by the city was the natural I The Site of Rome 285 crossing from the Latin to the Etrurian country. These a com- mercial Centre. facts made Rome a place where roads met, through '""'^'^' which traders passed; they gave it some commercial importance. At the same time it was midway between Protected. the sea and the mountains, far enough away from the one to be protected from the sea-rovers that preyed upon com- merce, and sufficiently distant from the other to have timely warning of the raids of the mountaineers. The city was also placed on a series of low hills, which fringed the northern border of the Latin land; the rude fortifica- tions on their summits were sufficient to guard the inhabi- tants against attack and to enable them to control the land round about. Thus the city was not only commer- indepen- cially important, but had an independent position. It was central and yet isolated, in the midst of the plain and yet secure from interference — an ideal site destined to greatness. A river, a ford, a fortress — these were the chief physical factors contributing to the making of Rome. 340. The Seven Hills. — Rome is said to have been built on seven hills. The central and most important The one, called the Palatine, stood isolated. It was almost square, with its corners turned to the four points of the compass, and almost directly opposite the river ford. Back of it and away from the river, standing side by side, were other hills, called, respectively, the Caelian, the Es'qui-line, the Viminal and the Qui'ri-nal. On their eastern side they fell away to the plain. South of it, overlooking the river, was the Aventine hill; north of it the Cap'i-to-line, isolated and steep. Across the river, lying over against the ford, was the ridge called the Jani'- cu-lum. In the narrow ravines and valleys between these hills were the roads and open spaces which came 286 The Making of Rome to be famous in history. Thus, between the Aventine and the Caehan ran the Appian Way; the Circus Maxi- mus (where the public games were held) lay between the The Forum. Avcntinc and the Palatine: the Forum (the market and place of citizen-assembly) to the north of the Palatine; where the Tiber makes a great bend, the low stretch between it and the Capitoline, the Campus Martius (the "Field of Mars," where the army exercised). 341. Earliest Period. — This site had, in all probability, been occupied by men since the opening of the neolithic age; and at a time perhaps six hundred years before the Patiii'iatis and Plebeians 287 rule of the Tarquins it came into the possession of the Latins. What happened to the earlier inhabitants we do not know. If they were not extirpated altogether, they had fused with the Latins long before our knowledge begins. Nor do we know anything definite about the long six hundred years which followed, except that in this interval the Latins were influenced, slightly, it seems, by the Phoenicians, much more strongly, however, by the civilized peoples who settled first north (Etruscans) and then south (Greeks) of them. 342. Social and Political Organization. — In these circumstances progress was accelerated. The villagers TheCity- in the vicinity of the Seven Hills formed a single city, Rome, to which now belonged all the land in the vicinity (Campagna). Some families became rich, owning large estates. In time their members stood as nobles (patri- Patricians. cians) over the neighboring peasants, who had become their clients or serfs. In all the families the father {pater jamilias) had power of life and death over its members, his wife and sons and unmarried daughters included; and with their discipline or offences the state had no concern whatever. Groups of rich families bound to- gether by intermarriages, and by the bonds of factional war, and claiming descent from a common ancestor, to wham they owed their common name, formed a clan or gens. Of these as many as one hundred or one hun- dred and fifty appeared, varying, of course, in size and influence. Examples are the gens Fabia, Cornelia and Claudia. The members of the gen'tes were the patri- TheOentes. cians. That portion of the population which did not belong to the gentes and was not dependent upon them remained free. It is called the plebs. The traders Plebeians. Comitia Curiata 288 The Making of Rome and artisans resident in Rome belonged to it, as did a body of small farmers who owned their own lands. As the power of the patricians increased the power of the ancient head of the state, the king, waned, and the power of his council of elders, called the senate, in which the The nobles congregated, became paramount. There was, of course, a general assembly {co-mit'i-a cur-i-a'ta) of the citizens {quir-i'tes) to be considered, and from of old it had met for legislative and military purposes in curicB (brotherhoods or phra tries). Now this, too, was threat- ened by the power of the nobles, and in fact it ultimately ceased to be of any account and the curiae, of which there were thirty, ceased to have any real function to perform; but before this occurred, Rome as we shall see in a moment, like the rest of La'ti-um, and for that matter all the lowlands as far south as the Greek city of Cumse, near the bay of Naples, was seized by bands of Etruscan nobles and their retainers. The dynasty which occupied the town by the Tiber was that of the Tarquins, who came, perhaps, from Tarquinii, one of the chief Etruscan cities. 343. The Legends of Rome's Beginning. — About this natural and prosaic origin of Rome * the Romans wove a variety of pictu- resque stories which were preserved and put in order by Livy and other historians many centuries later. In these legends the Roman people were connected with i^^neas, one of the heroes of Troy (§ no), who wandered to Italy and married Lavinia, daughter of Latinus, king of Latium. One of his descendants, Rhea, gave birth to twin sons, Romulus and Remus; their father was the god Mars. Shortly after * The later Romans dated the founding of the city in 753 B.C. Thus A.u.c. (anno urbis conditse, "in the year of the founding of the city," or "ab urbe condita," "from the founding of the city") corresponds to our A.D. (Anno Domini, "in the year of the Lord"). Stories of the Romaii K'mg.s 289 their birth, their wicked uncle, the king, ordered them to be thrown into the Tiber, but the river yielded them up to a herdsman, who brought them up as his children. On growing up, they discovered their real origin, killed their uncle and proceeded to found a city. A quarrel arising between them, Romulus killed his brother and be- came founder and king of the city, called Rome after his name. He gave the city its laws and religion, invited all men desirous of change and advancement to become its citizens, and appointed one hundred of them senators. In order to secure wives for his people, he pro- claimed a festival and invited neighboring peoples to the spectacle; when they had gathered, on a signal his men seized their daughters and took them as wives. A fierce war arising in consequence, Romu- lus defeated all his enemies except the Sabines, who were induced, by the intercession of the Roman women, their daughters, at the crisis of a hot batde, to make peace and join the new community. Romulus, not long after, was carried away into heaven. He was followed in the kingship by the wise and pious Sabine, Numa Pom- pilius, whose achievement it was to organize the religion and civiliza- tion of Rome. His wife was a goddess, the nymph E-ge'ri-a, whom he was wont to meet and consult in a grove whence a spring flowed. Tullus Hostilius, a Roman, succeeded him, a warrior who fought with Alba Longa and overthrew the Albans. In this war there were on one occasion three twin brothers in either army, the Roman Horatii and the Alban Curiatii, who agreed to fight a combat, the issue of which was to determine the war. The Horatii conquered, one brother surviving. On his return home, his sister, who was be- trothed to one of the slain Curiatii, lamented grievously. This so enraged the victor that he slew her. About to be put to death by the judges for this crime, he appealed to the people, who acquitted him. Tullus was followed by the Sabine, Ancus Marcius, a grandson of Numa, who won considerable victories over the Latins and added people and territory to the city. Such, according to the legends, was the origin and early history of Rome. 344. Italy Makes Rome. — During all this time Rome was a city of Latium, the land of the Latins. The cities Latium of Latium had long formed a league, and the Romans naturally formed part of it. The league had its centre in and Its League. 290 The Making of Rome The Etruscan Develop- ment. the city of Alba Longa, where representatives of thirty cities met yearly, united in worship of the god, Jupiter, and deliberated on affairs of common interest. Thus an opportunity was offered Rome of taking part in the life of a larger world. Second, the various civilizing and progressive influences of the east had long been affecting the Italian communities of the west coast and creating a new and vigorous social and political life. Of all these communities, the Etruscans had been most capable of profiting by such influences. They had, at a very early period, expanded their borders southward to the Tiber and eastward to the Apennines; they had seats in the valley of the Po, and from the sea coast made voyages throughout the Tyrrhenian sea to Corsica and Sardinia. The Phoenicians brought them the products of the oriental civilization, and the Greeks gave to them their own rich and splendid achievements in art and culture. Egyptian seals and Greek vases have been found in Etrus- can graves. Etruscan art took such objects as models and developed skill in the making of weapons of war and ob- jects of trade. The commerce of their cities grew; they became rich and powerful. As the Greeks began to settle in Italy, their merchants brought along with their wares the intellectual riches of the mother-country. From the Greek colonies Etruria learned the art of writing, the names and worship of Greek gods and Greek arts of life. Etruscan The Etruscans were thus good exponents of the culture and Rule of ^^ ^hc castem Mediterranean world when the Tarquins Rome. seized Rome. The Greek Influence. 345. Etruscan Kings. — During the reign of Ancus Marcius — • the Roman legends go on to relate — there came to Rome from Tar- j quinii in Etruria a man whose name was Lucius Tarquinius Priscus. \ It was said that on the journey to Rome an omen of his future great- i^ Stories of the Etruscan Kings 291 ness was given; an eagle flew down, took off his cap, circled about him and replaced it. He grew in wealth and influence and was appointed guardian of the king's children. On the king's death he sought and obtained from the people election to the throne. To strengthen his position he added one hundred men to the Senate. He fought vic- toriously with Latins and Sabines; he laid out the Circus Maximus and exhibited games there; he began to wall the city, to drain its hollows by sewers and to lay out the space for a temple to Jupiter on the Capitoline Hill. But the sons of Ancus Marcius, who sought revenge for having been supplanted by a foreigner, plotted against the king and brought about his murder. They failed, however, to secure the throne. A young man, Servius Tullius, a captive and slave, had been favored by the king and betrothed to his daughter. It is said that the king's attention had been drawn to him by a strange portent; as the boy lay asleep in the palace, his head suddenly flamed with fire, which disappeared when he awoke. On the king's murder, before it was widely known that he was dead, Servius assumed his duties and at last seized the throne and established himself firmly. He was a wise and vigorous ruler. Under him the Roman state was reorganized. He instituted the census, or classification of the people in classes and centuries on the basis of property, chiefly for purposes of war. The citizens thus organized numbered eighty thousand. He enlarged the city and surrounded it with a wall and a moat. After a long reign he was slain by Tarquinius, the son, or grandson, of Priscus, urged on to the crime by his wife, the daughter of Servias, who was eager for royal power. Tarquinius, called Superbus, "the proud," because of his haughty and unbending temper, ruled with energy and success. He gained for Rome greater influence in the Latin league, warred with the mountaineers and won the city of Gabii. At. home he made many improvements in the city; built the great sewer, erected seats in the Circus and began a splendid temple to Jupiter upon the area marked out by Priscus. But a series of events followed which brought about his overthrow and the disappearance of kings from Rome. 346. Growth under Etruscan Rule. — It is clear that under the Etruscan kings Rome entered upon a new ca- reer. All sides of its inner and outer life received fresh 292 The Making of Rome impulse. But of their temples, fortifications and sewers little or nothing remains, since they were replaced at a later date by new constructions such as the Clo-a'ca Max- ima which drained the Forum and the so-called walls of Romulus and Servius. The Roman power made itself felt in Latium. The headship of the Latin league fell into the hands of these kings. The extension of Etrus- can power throughout the western plain contributed to the spread of commerce and trade. A larger share of these fell to Rome and brought increased wealth and culture from the east, as well as a greater population to take advantage of the larger opportunities. 347. Roman Religion. — Two spheres of Roman life, affected by the Etruscan domination, deserve special mention; the religious and the political organization. Roman religion was a very simple and practical affair, befitting a farmer-folk without culture. They believed themselves surrounded by spirits who were active every- where in nature and in the affairs of men. These spirits dwelt in animals, in trees, in fountains and the like. The farm life had its special divine patrons, worshipped in rude festivals occurring at set times, sowing or har- vest. By ceremonies suitable to the occasion — the pro- cession of farmers with their farm animals around the fields, or a rustic feast with boisterous games and rough horse-play — the worshippers appeased the higher powers and secured their help in the growing and ripening of the crops. The farm-house had its deities — Vesta, the guardian of the hearth, and Janus, the spirit of the door- way. As life in the city supplanted life in country vil- lages, these powers took up their home there, and their worship was organized. Some spirits became patrons Early Roman Religion 293 of private life, as the La'res, who were guardians of the families, and the Pe-na'tes, who presided over the pro- visions. There was still much indefiniteness as to the names and power of the spirits. The Romans thought more of what they did than of what they were called and how they looked. Yet, as the public life became more regular, the more important gods came to have special names and a suitable worship (§ loo). So we have Jupiter, The Great the sky god, Diana, the forest goddess, Ceres, the mother of agriculture, Venus, goddess of fruitfulness and love, Mars, god of war, Neptune, of the sea, Vulcan, of fire and mechanic arts, Juno, goddess of motherhood and patron of families and clans. The world of the dead was regarded as beneath the earth and had its deity, Dis-pa'ter. King Numa stood in the tradition as the prime organizer of the Roman state-worship of the va- rious gods. To him was ascribed the appointment of Religious the chief body of priests, called pontifices, at the head of which was the pontifex maximus; of the Vestal virgins, six in number, who kept the fire ever burning in the shrine of Vesta — the hearth goddess of the state; of the flamens (lighters) who kindled the fire on the altar and performed the sacrifice to the great gods, Jupiter, Mars and Quiri- nus; of the fet'i-a'les who declared war by hurling a spear into the enemy's territory and solemnized peace by swear- ing on a sacred stone brought from the temple of Jupiter Fe-ret'ri-us and thus pledging the faith {-fides) of the peo- ple; and finally of the Salii who guarded the shield of Mars which had fallen from heaven, it was said. As a matter of fact no one knows how or when these sacred offices originated. The sentiment of law and order, which was so characteristic of Roman life everywhere, 294 The Making of Rome had full sway in religious matters and led to a very care- ful arrangement of the relations between gods and men. Though the Romans were not on familiar terms with their gods — they feared rather than loved them — and did not imagine them beautiful beings, as did the Greeks (§ 112), yet they believed one thing firmly and strongly about them-, that they would be as honest and as faithful to their agreements as were their worshippers. Thus, attention was directed to learning the terms on which the gods would live at peace with men and prosper them; and having learned this, having come to terms with the gods, the Romans faithfully and scrupulously kept their part of the contract and expected in turn that the gods would do their part. Honest fulfilment of definite ob- ligation, this was man's duty toward the gods. This made the old Roman strong and strenuous in his daily work at home and abroad. 348. Etruscan Influence on Religion. — The Etruscan period brought in new gods and new religious forms. The most important new deity was Minerva, goddess of wisdom, patron of trade and commerce. New temples were built; particularly the state temple on the Capi- toline, where Jupiter, Juno and Minerva were worshipped together and thus became the chief deities of the city. But the principal result of Etruscan influence was to aid Roman religion to determine more clearly the will of the gods by a system of omens. An "omen" was an indi- cation of what the gods wanted or how they felt; it could be deliberately watched for, or it could be a seemingly chance event in the natural world, such as the actions of animals — a rat running across the path, for example, a case of epilepsy or a thunder-storm. The Etruscan Divination 295 Etruscans were experts at devising means to this end. The meaning of such things had been studied, and a sys- tem of laws discovered, by which the gods revealed them- selves to the one who knew how to interpret these signs, called auspicia. Such a development of their religion was natural and acceptable to the Romans and became an essential part of it. Officials, called augurs and ha-rus'pi-ces, were set apart to study, put in order and practise this system, to learn and interpret the auspices. Thus the religion became more and more rigid and for- mal, yet also more definite and concrete. Its name in- dicates its character — religio — that which "binds" gods and men to keep their word, to fulfil a contract, the terms of which are known and acknowledged by both parties. The corresponding word for man's attitude toward the gods — the honest doing of duty as prescribed in definite law and ritual — was pietas. The story went that once the Sibyl visited Tarquin the Proud The and offered to sell him nine books by which the will of the gods could Sibylline . . Books, be interpreted. The price was high and the king refused. She burned three of them and offered him the rest for twice the price. Again he refused. She burned three more and again doubled the price for the three that remained. The king reflected and finally paid what she demanded. These three Sibylline Books came to be most precious possessions of the state and were consulted at critical moments in its history. 349. Etruscan Political Influence on Rome. — Roman political organization underwent important changes in the Etruscan period. As these kings were foreign con- querors, they could deal with the political arrangements of the state as they liked. There was need of change. During Rome's progress in commerical and political 296 The Making of Rome importance, while the original basis of citizenship (§ 342) had remained, the population of the city had greatly- altered. A rearrangement, ascribed to King Servius Tul- lius (§ 345), brought the people into the service of the community by making them a part of the army. This was done by making the possession of property the sole condition for military service. An entire reorganization of the military arrangements of the state was thus made necessary. A larger and more efficient army was created, the strength of the state increased and the power of the king heightened by the devotion of the people, thus hon- ored by him. It cannot be proved that a king named Servius Tullius ever lived, much less that he reordered the army in this fashion. Still we know that an arrange- ment of the soldiers in centuries on the basis of property dates from at least the fifth century B.C. 350, The Classes and the Centuries. — The traditional account of the arrangements of Servius, as preserved by later Roman writers and interpreted by modern scholars, is as follows: The very richest of the people were appointed to the cavalry (equites or knights)-. This cavalry force was divided into eighteen companies called "cen- turies" or hundreds. The rest of the people made up the infantry. They were organized into five "classes," grading down according to property. Each class * was made up of a certain number of cen- turies. The first class, composed of men whose wealth was estimated at one hundred thousand asses,t had eighty centuries of fully armed soldiers; the second class, men worth seventy-five thousand asses; the third class, men worth fifty thousand asses, and the fourth class, men worth twenty-five thousand asses, had each twenty centuries and were armed in less complete fashion; the fifth class, men worth * The term "class" here has the meaning of "calling out," i.e.," Levy." t The as, of bronze, was the unit of value in Roman currency. In the time of Servius the property was in land; the estimate in money value is the work of a later time. Compare the similar organization of Solon (§ 159). The Expulsion of the Tarquins 297 eleven thousand asses, in thirty centuries, were shngers. The land- less formed one century. Four other centuries were made up of artificers and trumpeters. The cavalry and the men of military age in the first five classes constituted the army in the field. The infantry was drawn up in two bodies, each called a Legio (legion). These were made up of men of the first three classes; the fourth and fifth classes supplied the light armed troops. The legion was drawn up six men deep with a front of 500 men; with its light armed troops, there- fore, it numbered 4,200. Two such legions made up of those be- tween 17 and 46 (juniors) constituted the field army. Two other legions, held at home to protect the city and made up of men past military age, raised the total military force of Rome to 16,800 men. 351. The Roman Reaction. — It seemed as though the influence of the Etruscan kings among the people and their pre-eminence in Latium would secure to them a long and firm hold upon Rome. But it did not so turn out. The noble families grew stronger; the sentiment Fail of of nationality opposed the rule of strangers; at last the Ki^g^s'^and Etruscan rulers were driven out; with them went the End of the power of the kingship itself. The process was, no doubt, much the same as in Greece (§ 106). Remains of the kingly dignity survived only in the religious sphere. The rex sacrorum, "king of sacred things," became the highest priestly representative of the state in certain non-political religious exercises, and the Regia, "royal palace," was turned into a holy place where priests dwelt and sacri- fices were performed. The aristocracy took control of affairs and Rome became an aristocratic state. The date traditionally set for this change was 509 B.C. The transformations brought about in connection with it, both in the life of Rome and in its relations to Italy, are so important as to make it a turning-point in Roman history, the beginning of a new period. 298 The Making of Rome 352. Legend of the Expulsion. — The Roman legends describe the growing arrogance of Tarquin the Proud and his family, under which the Romans were impatient but submissive. Finally a gross act of violence was inflicted by Tarquin's son upon Lucretia, wife of the noble Collatinus; under the shame of it she killed herself in the presence of her husband and his friends. The king was at the time absent from the city, waging war. They raised a rebellion; the gates of the city were closed against him, and the kingship was formally abolished by the citizens. REVIEW EXERCISES, i. How did the Tiber and the Pala- tine affect the early history of Rome? 2. What is meant by gens, patrician, plebeian, omen, religio, pietas, equites? 3. What was the traditional date of the founding of Rome? of the expulsion of the kings? COMPARATIVE STUDIES, i . In what was the early organization of Rome (§ 342) like and unlike that of the Greek communi- ties of the Middle Age (§§ 105-107)? 2. Compare the origin of Rome with that of Athens (§ 107). 3. Compare the geog- raphy of Greece and Italy and show how differently the his- tory of each land was thus affected. 4. Compare the reforms of Servius with those of Solon (§ 159). SELECT LIST FOR READING, i. Sources and Trustworthiness of Early Roman History. How and Leigh, pp. 34-37. 2. The Reforms of Servius in Some Detail, with a Diagram. How and Leigh, pp. 28, 46-47. ' 3. The Early Roman Legends and Their Value. How and Leigh, pp. 34-37. 4. Origin and Growth of Rome, the City. How and Leigh, pp. 37-39 (see map, p. 38). 5. The Institutions of Early Rome. How and Leigh, pp. 40-45. TOPICS FOR READING AND ORAL REPORT, i. Sources and Trustworthiness of Early Roman History. Munro, pp. 3-5; Shuckburgh, pp. 54-60; Myres, pp. 38-41; Seignobos, pp. 33-35. 2. Stories of the Kings from Romulus to Ancus. Plu- tarch, Romulus and Numa; Munro, pp. 66-68; Seignobos, pp. 15-20. 3. Stories of the Etruscan Kings. Seignobos, pp. 21, 27. 4. The Reforms of Servius in Some Detail, with a Diagram. Munro, pp. 45-47; Shuckburgh, pp. 43-49; Myres, pp. 56-63; Ab- bott, pp. 20, 21. 5. The Curiae and the Comitia Curiata. Ab- bott, pp. 18-20. 6. Sanitary Conditions of Ancient Rome. Lanciani, Ancient Rome in the Light of Recent Discoveries, pp. 53~73- 7- The House of the Vestals. Lanciani, pp. 134-177. 8. The Auspices. Botsford, Roman Assemblies, pp. 100-118. The New Government 299 3.— ROME'S DEFENCE AGAINST HER NEIGHBORS 500-390 B.C. 353. The New Government. — The growing power of the noble houses had resulted in the overthrow of the kingship. Into the place of the monarchy stepped the aristocracy, to whom fell the organization and conduct of the state. They occupied the offices, made and ad- ministered the laws and determined the policy. Two officials, officials, called prcEtors (later consuls), were appointed for the administration. In taking office they were given the imperium, which was equivalent to the possession of kingly powers; they led the armies, pronounced judgment and performed the chief public religious services. But the aristocracy had no idea of substituting new kings for the old. The powers of the consuls were carefully limited. They were elected for one year only; they must be aristocrats; their powers were equal and hence each could nullify the acts of the other. When, however, unity of command was necessary, a dictator was nom- inated by the consuls and for a term of at most six months he had absolute power over both citizens and sol- diers. He nominated a master of horse to exercise under him the command of the cavalry. The consuls also ap- pointed assistants' (quaestors) to help them in collecting the revenues and in searching out foul crimes. An im- citizens, portant change took place in the citizen body. The army, as reorganized in the centuries attributed to Sennus (§ 350), may have helped the aristocracy in accomplish- ing the revolution; it was now more than ever necessary 300 The Defence of Rome in maintaining the state. Very naturally, therefore, it was the most important body of the people; all its mem- bers became active citizens and were organized as a new assembly for the election of consuls and the making of laws. It was called the co-mit'i-a cen-tu' -ria' ta and soon put the old curiate assembly (§ 342) in the shade. The latter continued to meet, but was insignificant. The senate was the real power in the new state. It was com- posed entirely of aristocrats. It practically dictated the election of consuls, determined their policy and indicated what laws should be passed by the people. 354. Difficulties with Neighbors. — The dangers that confronted the new government were sufficiently alarm- ing. With the passing of the monarchy, the Latin cities rejected the leadership of Rome; indeed, it is probable that they also put off Etruscan domination and set up for themselves in the same fashion as did Rome. The rivalry thus created might have proved disastrous had not a new danger driven them back to the old alliance. This was the invasion of the mountain tribes, long held in leash by the strong Etruscan power in Latium. The Latin league was said to have been re-established by Spurius Cassius in 493 B.C. Thereupon, Rome led the plainsmen out against the invading mountaineers. From the east the Sabines and Hernici were advancing, from the south the iEqui and Volsci. But the Hernici were secured as allies, and thus the eastern and southern invaders were separated. Yet the conflict was long and trying. From time to time the hillsmen swept down to the very gates of Rome, raiding and burning the fields and homesteads. 355. With the Etruscans. — An even fiercer struggle was forced by the Etruscans, who would not willingly Etruscan Wars 301 yield up their hold on Rome and Latium. We have rumors of a struggle in which Rome succumbed for a time to the superior strength of Lars Por'se-na of Clusium; of another in which Aruns, his son, was defeated by the THE ENVIRONS OF ROME, combined forces of Cum^e and the Latins; and of still a third in which the Fabian gens fought alone against Veii on behalf of Rome. Still the Romans gradually got the Decline of better of their antagonist, owing not more to their own ^*'"^'*- valor than to the general decline of the Etruscan power, 302 The Defence of Rome Capture of Veil. I. The Etruscan Wars. Porsena. which was being attacked on all sides. Thus in 474 B.C. the fleet of Etruria was destroyed in the harbor of Cums by Hieron of Syracuse — a blow which apparently carried with it the loss of the Tyrrhenian sea; and a generation later the settlements in Capua and its neighborhood fell before the invading Campanians. Moreover, a new en- emy in the north, the Celts (Gauls), was pushing down upon them; it drove them out of the Po valley and com- pelled them to stand on the defensive. In this situation they could not concentrate their waning strength on Rome. At last Veil, a strong Etruscan city, situated a few miles to the north, fell before a Roman assault (396 B.C.). The Romans advanced into the heart of Etruria and took possession of the southern half of the land. 356. The Legends of These Struggles. — Many stories of heroic exploits were told about these early wars of Rome with its neighbors: When the gates of the city had been shut against him, Tarquin the Proud immediately set about recovering his power. At first a plot was formed within Rome among the noble youth who felt that they were under restraint in the new conditions. But just as they were about to spring their trap, they were betrayed by a slave who over- heard their treasonable communings. Even though the sons of the consul, they were not saved from summary execution inflicted under their father's direction. Whereupon Tarquin, having solicited aid from the cities of Etruria, came against Rome with an army from Veii and Tarquinii. In the battle, Brutus, the consul, and Aruns, Tarquin's son, found death in single combat. Help was then sought by Tarquin from Lars Porsena, king of the powerfiil city of Clu- sium, who led down from the north a mighty host against Rome. He would have forced a passage over the Sublician bridge had not a brave warrior, Horatius Codes, supported by two companions, held the entrance against the enemy, never retiring until the Romans cut Legends of the Wars 303 down the bridge behind him; then plunging into the Tiber he swam safely back to his friends. Porsena brought the city low by a block- ade; he was persuaded to give up his hostile endeavors only through the heroic act of Mucins, who, in disguise, entered the Etruscan camp in order to kill the king. By a mistake he killed the king's sec- retary and, when arrested and brought before Porsena, he declared that there were three hundred other Roman youth, like himself, sworn to kill the king. In proof of his determination, he thrust his right hand into the fire that was lighted for the sacrifice. Hence he was after- ward called Scsev'o-la, "the left-handed." Porsena, moved with ad- miration and fear, dismissed the youth unharmed. Soon he made peace and retired. But the people of Veil continued to war with Rome, harassing them with frequent raids. On one occasion, the noble family of the The FabiL Fabii offered to proceed against them and conduct the war. So they marched out three hundred and six strong amid the prayers and praises of the people. Arrived at a strong place at the river Crem'e-ra, they fortified it, and for a time fought the Veientes with great success. But, at last, growing confident and careless, they were ambushed by the enemy and cut oflf. Only one of them, and he a child, was left to represent his family. A few years after, peace for forty years was declared between the two states. Then the war broke out again with the going over of Fi-de'nae, a Roman colony, to Veil. In the battle that followed, Aulus Cornelius Cossus slew, with his own hand, Tolumnius, king of Veil, and hung up the royal spoils beside those dedicated by Romulus in the temple of Jupiter Feretrius. Not long after, Fidenae was taken by storm. But the war continued with varying success, until the other Etruscan cities decided to give no rnore help to Veil. Then the Romans resolved to lay siege to the Siege of city. For ten years their armies lay before it, but the city was de- ^^"• fended with vigor. In despair the Romans sought an oracle from Delphi (§ 128), and were told that victory depended on letting out the waters of the Alban lake. When this was done, Marcus Furius Ca-mil'lus, the dictator, solemnly invited Juno, the goddess of Veii, to abandon the doomed city and come to Rome; then the assault was made and Veii fell. News came to the Romans that thirty Latin cities had entered 2. The into alliance against them under the leadership of Octavius Mamil- ^^''° "^axs 304 The Defence of Rome ius. It was said that Tarquin the Proud, now an old man, had in- stigated this movement and was present in the hostile army. So great was the terror of the Romans, that now, perhaps for the first time, they appointed a dictator who superseded the consuls in carrying on the war. The armies met at Lake Regillus, and the battle was long and fierce. The supporters of Tarquin charged with great fury. In the thick of the fight, twin heroes, mounted on white horses, were seen leading on the Romans. Under their inspiration the leader of the enemy was slain and his army routed. Strange to say, immedi- ately after the battle, the heroes disappeared and were seen at Rome with foaming horses, bearing the news of the victory. They were soon recognized as the twin gods, Castor and Pollux, and a temple was built in their honor by the fountain in Rome where they appeared. Soon after, the Latins made peace and entered into a league with the Romans. In one of the many wars with the mountain tribes the Roman army had been surrounded by the ^qui and was in danger of de- struction. News was brought to Rome. Hope was found only in the appointment, as dictator, of the first citizen of the state, Lucius Quinctius Cincinnatus. The messengers found him at work culti- vating his little farm of four acres across the Tiber. He wiped the sweat and dust from his face and, just as he was, received the con- gratulations of the messengers and their announcement of his ap- pointment. The desperate situation was explained; he came into the city, raised an army, defeated the enemy, and delivered his countrymen. Sixteen days from the time of receiving his appoint- ment he gave it up and returned to his farm. Caius Marcius, surnamed Cor'i-o-la'nus, from his valor at the capt- ure of the city of Corioli, incurred the hatred of the plebeians by his arrogant behavior and was condemned. He retired to the Volsci, and, being kindly received by them, became their leader. Led by him the Volsci brought the Romans to the brink of ruin. He took his stand a short distance from the city and devastated the country far and wide. All overtures for peace were rejected by the general, until his mother and wife, leading his children, came to him. As he rose to embrace his mother, she reproached him with his treachery to his native land, saying, "Before I receive your embrace, let me know whether I have come to an enemy or to a son." These New Officials 305 words and the lamentations of the women overcame his resolution. He withdrew his army and Rome was saved. 357. Division of Powers among New Officials. — In the centuriate army, if not in the centuriate assembly, the middle-class farmers, who formed the most consider- able element in the plebs, and who lived for the most part in the city of Rome along with the plebeian artisans and traders, were obviously so numerous and indispens- able that they did not long endure their exclusion from the government. During the troubled years of the fifth century B.C., to hold its course successfully between the ambitions of individual nobles and the demands of the aggressive plebeians was no easy task for the aristocratic government. The account of the events, which was handed down from these early times, has sadly mixed up the activities of the patricians in both these directions. But it is clear that with the increase of public business new magistracies were created whose very existence weakened the power of the consuls by distributing it among other officials. The most important of these censors, officials were the two censors, whose duty it was to keep a roll of the citizens, to decide as to the political status of each citizen and to determine the taxes each should pay. They supervised public and private morals; indeed, the censorship was a kind of national conscience, deciding as to what was good or bad citizenship and punishing breaches of good order. Two qucEstors already existed Quastors. to have charge of the public treasury; they received and paid out money on the order of the senate. Two other quaestors were now elected to perform similar duties with respect to the military chest. Two ce'diles were elected by the plebeians to care for the temple {ce'des) of Diana on 306 The Defence of Rome the Aventine and other popular shrines. A little later two others — the so-called curule asdiles, were chosen by the people to look after public buildings and streets and preserve order and decency at all public festivals. Thus, important functions were performed, but not by the con- Over- suls. At the same time, whenever anyone seemed likely AmbTtious ^^ t)e rising too high in the state and aiming at supreme Leaders. powcr, the government made away with him. We are told of the ambitions and the fall of Spurius Cassius, of Spurius Mselius and of Coriolanus, As the story goes, the consul Spurius Cassius, who had deserved well of the Roman people by bringing the Latins back into union with Rome, devised a scheme for dividing certain conquered lands equally among the Romans and the Latins. This excited grave disturbances within the state, and the patricians tried to stir up the people against him. He, in his turn, sought to gain them to his side by refunding to them certain moneys which rightfully belonged to them. But they suspected him of aiming at royal power and refused the bribe. As soon as he went out of office, he was condemned and put to death. 358. Growing Power of the Plebeians. — It seemed as if the government had nothing to fear from the plebeians, since all powers were in the hands of the patricians. But the plebeians could not fail to have their part in Rome's new wealth and importance. Some of them grew rich, and all were necessary in the wars which the state was waging. Indeed, they found themselves suffering most from the hardships which the wars brought with them. The raids of the mountaineers bore hard on the poorer farmers who could not care for their fields while fighting in the armies. The chains of debt and slavery hung the more heavily about them and their families. The patricians had no mercy upon them. The aristo- The Tribunes 307 cratic government administered the law with merciless severity to suit the privileged class. When this yoke Rebellion became unendurable, the plebeians rose in rebellion. ^"^^^ ^'^'^ Of their uprising nothing is known except the result — Plebeian that irL< ^7i B.c ^four tribunes of the plebs were chosen, " ^°^^" one apparently as the leader of each of the four tribes (tribus) into which the urban population of Rome was at that time divided. The electorate consisted of the plebeians; and, in order to protect their officials against the magistrates, who were patricians, they consecrated to the infernal gods by a solemn curse anyone in private or official position who injured them or interfered with them in their work. Such a person could be slain with impunity, and the tribunes themselves were obligated to have him thrown from the Tarpeian rock. The work of the tribunes was in the first place to protect individuals who appealed to them against the injurious action of the magistrates; and that they might be at hand when needed they sat by day on a long bench in the market-place (forum), while their houses had to be open at all times to suppliants and they could not leave the city overnight. Outside the city they were powerless, and within it they could act only when appealed to personally. Their work in the second place was to serve as the executive officials of. the assembly of the plebeians which elected them. This was organized in such a fashion that the tribes were the voting groups. Hence it was called the comitia The Comit- j^'tributa. In each tribe every man's vote was equal to every other and the majority of votes determined the vote of the tribe. 359. Number of Tribunes Increased. — The tribes did not long remain four in number. At some point in the ia Tributa. 308 The Defence of Rome Emancipa- tion of the Serfs. next twenty years sixteen new tribes were organized in the district lying in the immediate vicinity of Rome — the so-called rustic tribes. Since each of these received its name from a gens, the probability is that in it lay the estates of the interrelated noble families of which the gens was formed, and that the essential feature of the change is the admission of the clients or serfs to the as- sembly of the plebeians. Henceforth, there were only patricians and plebeians in Rome. At the same time, probably, the number of tribunes was raised from four to ten, so that henceforth each pair of tribes had one tribune. There was nothing to exclude the patricians from the comi- tia tributa, but it is only natural that they at first disdained to attend its meetings, and that at a later time attempts were made to exclude them, without success, however. The organization of the "masses" (plebeians) in the Peculiarity comitia tributa under the leadership of tribunes is the most striking feature in the constitutional growth of Rome. The natural outcome of such an uprising, and the one regularly reached in the cities of Greece (§ 137), was either that the aristocracy suppressed it and contin- ued to govern as before, or that it overturned the govern- ment and substituted a tyranny for the rule of the nobles. 360. Increasing Power of the Tribunes. — In Rome, on the other hand, the temper of the people and the politi- cal sagacity of the senate prevented such extremes, and the outcome was that the revolution was recognized, its meetings tolerated, its officials allowed to do their work, not without interference doubtless, but none the less ef- fectively. No tyranny issued in Rome, but the power of the tribunes collectively speedily became tyrannical in urban affairs. The order and circumstances of the rise Growth of the Trilmnate 309 of the tribunate are not known: we are simply told that Tribunate from interfering with the magistrates in their harsh treat- xy"i-anny in ment of the citizens individually, they acquired the right commis- sion. to veto proposals for new, and possibly harsh, laws made by the magistrates to the comitia centuriata; and since all laws were required to be presented and enforced by the magistrates, the tribunes became thus masters of the sovereign assembly. The senate chamber, into which only members and magistrates were admitted, was at first closed to the tribunes, but they drew their bench to the door of the building — no one daring to interfere with them — and listened to the discussions from without; and after a time they went so far as to draw it into the chamber itself and to interpose their veto on the propo- sitions laid by the magistrates before their advisers. At this stage the only thing which prevented the tribunes from controlling Rome was the fact that the senate had already made the tribunes its own tools. 361. The Senate: Plebeians Admitted. — This was pos- sible through the fact that the senate had ceased to be an exclusively patrician body. It was recruited from ex-magistrates, who in turn were elected by the comitia centuriata. In this assembly the plebeians had always had a considerable representation though not enough to overcome the majority of centuries which was controlled by the patricians. Besides, the elections were subject to the veto of the senate. Clearly, it was the sagacity Sagacity of and patriotism of the senate which made possible the admission of plebeians to the magistracies and to its own membership. 362. Reorganization of the Army. — The fact was that in the first half of the fourth century B.C., owing to the 310 The Defence of Rome The Three Lines and the Mani- ples. Plebeians Are Elected to Magis- tracies. Stress of the foreign wars, the organization of the army was changed, and instead of the sohd phalanx of spear- men ranged in ranks according to wealth and equipment, there came the distinctively Roman formation by lines (haslati, principes and triarii) and maniples. Henceforth, a man's position and value were determined solely by his skill and experience. In other words, the army became a democracy, the rules of its iron discipline, to which the patricians were subject like the others, being the equiva- lent of the laws in a constitutional state. The comitia of centuries did not become at the same time a comitia of maniples; but the army and the assembly were so closely associated in men's thinking that merit and distinction acquired by humble persons in war could not be ignored at elections. Hence distinguished plebeian soldiers were elected ofi&cers and generals, and at the expiry of their terms were enrolled in the senate, which came in consequence to consist of patres et conscripti. 363. Plebeian Gains. — A plebeian was elected gen- eral for the first time in 400 B.C., but after 366 B.C. one consul was regularly, and the second not infrequently, a plebeian. During the second half of this century plebeians got elected to the dictatorship, censorship, praetorship and curule sedileships, and at its close in 300 B.C. they were admitted to the priestly colleges by the Lex Ogulnia. They probably formed a large part of the senate at this date, so that this body now represented not the patricians or the plebeians, but a new class formed by their matrimonial and social fusion — the so-called office-holding nobility, and it was to this altered senate that the tribunes became subservient. The increase in the powers of the tribunate had been The Twelve Tables 311 accompanied by an increase in popular rights. In the first place (45 1 B.C.) there came the codification of the law which, besides facilitating business, limited the caprice of the magistrates in conducting trials and inflicting penalties. 364. The Decemvirs and the Law of the Twelve Tables, codifica- — A commission of ten men, the decemviri, was appointed J'"" °^ ^^^ to draw up a code which was later known as the law of the Twelve Tables and became the foundation of the Roman legal system. The procedure was the same as that of the appointment of the lawgivers in Greece (§ 136) and was probably copied from that. The old magistracy, the consuls and even the tribunes, ceased to be; the decemviri were given the entire direction of the state. They were to be elected yearly. But after two years the experiment did not succeed and the old administrative oflicers with the tribunes returned. Some of the laws of the Twelve Tables are as follows: One who has confessed a debt or against whom judgment has been pronounced shall have thirty days in which to pay it. Unless he pays the amount of the judgment, or some one in the Its Brutal presence of the magistrate interferes in his behalf (as vindex), the creditor is to take him home and fasten him in stocks or fetters. He is to fasten him with no less than fifteen pounds' weight or, if he choose, with more. [After he has been produced in court on three market days and no one has appeared to help him, let the creditors on the third occasion] cut him into pieces. Should they cut off more or less than their several shares the division is none the less legal. If a father sells his son three times, the son shall be free from the power of the father. Whenever a contract or conveyance is made, as it is specified by word of mouth, so let it be binding. (The owner of the land) must take care of the road. If he does not pave it, (the one having the right of way) may drive his team where he pleases. Spirit. 312 The Defence of Roine If a man maims a limb (of another), unless some agreement is arrived at, he shall be subject to retaliation {i.e., his limb shall be broken). Women shall not scratch their cheeks or inflict any wound (on themselves) on account of a funeral {i.e., not show excessive grief). If a patron defrauds his client, let him be accursed. 365. The Lex Valeria. — More important still in this respect was the Lex Valeria of 301 B.C., by which all cit- izens were guaranteed the right of appeal from the judi- cial decisions of the magistrates when the death penalty, scourging or a fine exceeding thirty cattle and two sheep The Victory was involvcd. Strictly this made the tribunate no longer necessary, but it was indispensable to the senate for the control of rebellious magistrates and was retained — to become later on the scourge of its master. After 301 B.C. all greater crimes were turned over to the quaestors, who brought them for trial to the comitia centuriata, while the tribunes served to impeach and prosecute political offences. The comitia centuriata was accord- ingly the chief judicial and electoral assembly at Rome. It could legislate still, but did so infrequently since this power was acquired in 287 B.C. by its less cumbrous rival the comitia tributa. 366. Further Gains of the Plebeians. — The way for the equalization of the resolutions (plebiscita) of the tribal assembly with the laws of the centuriate asocmbly had been paved by the growth of the power of its executive, the tribunate, and by the fusion of the plebeians and patricians. The process, moreover, was aided by the par- tial loss of veto power over election and legislation which the senate sustained when in 339 B.C. (Lex Publilia) it was required to give its approval in advance of popular action. Traditional Constitutional History 3 1 3 The final step was taken in 287 B.C. when the "masses" rose up and, seizing the Janiculum., held it against the government. They were suffering from the malprac- tices of the money-lenders, which various laws against usury had failed to check. The rich city men had much influence in the centuriate assembly because of their wealth, but were at a disadvantage in the tribal assem- bly in that they voted with the city multitude in four only of the tribes. What the "masses," vv^ho were TheSeces- obviously the peasants, wanted and what they got through p°g^s° their "secession" was an alleviation of debt, the con- cession of full legislative power to the comitia tributa and the abolition of the veto power of the senate. With this the constitution of the matured republic was practi- cally complete. 367. The Traditional Series of Laws. — The later Ro- man traditional story has arranged this struggle of the aristocracy with their opponents in the state in a series of legal enactments secured at specific times under known magistrates. While, probably, the progress was in reality much more irregular and uncertain, this arrangement has value as showing how the Romans thought of the struggle between the patricians and plebeians. It is as follows : 5^09 B.C. The right of Appeal was carried through the comitia centuriata by Valerius Poplicola (Lex Valeria). 494 B.C. The First Secession of the plebeians and the appoint- ment of tribunes. Livy (§ 491) tells* how the plebeians, driven to despair by their debts and the unjust exactions of the military service, rose in revolt and marched in a body to the Sacred Mount, beyond the Anio ri\er, three miles from the city. Here they threatened to found a new city. Then *II, 32/. 314 The Defence of Rome the senate yielded and sent as an ambassador to the plebeians Me- nenius Agrippa, a man acceptable to them. He told them the fol- lowing fable: "At a time when' the members of the human body did not, as at present, all unite in one plan, but each member had its own scheme and its own function, the other parts v/ere provoked at seeing that the fruits of all their care, of all their toil and service, were applied to the use of their stomach, and that the stomach meanwhile remained at ease and did nothing but enjoy the pleasure provided for it. Whereupon they conspired together that the hand should not bring food to the mouth, nor the mouth receive it, if offered, nor the teeth chew it. While they wished by these harsh measures to subdue the stomach through hunger, the members them- selves and the whole body were reduced to the last stage of decay. From this it appeared that the office of the stomach was not confined to slothful indolence; that it not only received nourishment, but supplied it to the others, conveying to every part of the body that blood on which depend our life and vigor by distributing it equally through the veins after having brought it to perfection by digestion of the food." Applying this fable to the present case, the plebeians saw that their interests and those of the patricians were identical. A reconciliation was made between the two orders upon the basis that the plebeians should have officers of their own, known as trib- unes, invested with inviolable privileges, who should protect them against the consuls, and that it should be unlawful for any patrician to hold this office. 471 B.C. The Publilian law (of Publilius Volero) gave the as- sembly of the plebeians a legal status and the tribune the right to propose resolutions for adoption there. 451 B.C. The decemvirs were appointed. Livy tells* the story of the decemvirs in the following manner: 368. The Decemvirs. — As the patricians alone had knowledge of the laws which they interpreted to their own liking, no plebeian got justice before the magistrates. The constant disputing about the laws was brought to an end by an agreement that they be pub- lished. First commissioners were sent to Greece to bring back a report of its laws and customs. When these had returned and set Legend of Appius Claudius 315 forth the Greek codes of law, the people decided they would appoint no magistrates of any kind for one year, but intrust the entire govern- ment to ten men, known as decemvirs, who should administer the state and compile the laws of Rome. The leader of the decemvirs Appius was Appius Claudius who was consul at the time of their appoint- Claudius, ment. During the first year the ten drew up ten tables of the law and placed them in the Forum where every man might see them. A report was now spread abroad that two tables were lacking and so it would be wise to elect decemvirs (a second time) instead of other magistrates. This the people did; but now the real character of Appius Claudius stood forth and his conduct toward the plebeians became infamous. Indeed, the entire board of decemvirs set aside every principle of law and justice. They plundered and robbed some plebeians; they even scourged others and put them to death. They frequently came into the market-place attended by lictors carrying the axes bound up within the rods signifying the power of life and death. There was a certain centurion, Virginius, an estima- ble plebeian, who had betrothed his daughter to one Icilius who had once been a tribune of the plebs. The extraordinary beauty of this maiden, Virginia, excited the lust of the decemvir, Appius Claudius, who determined to possess her. To carry out his foul plan he ordered one of his clients to claim the girl as his slave. The Virginia, day following, as Virginia passed through the Forum on her way to school, she was seized by this agent of Appius who tried to lead her away. At once a great tumult arose among the commons, for her father, Virginius, and her betrothed, Icilius, had many friends. Whereupon the girl was summoned before the tribunal of the tyrant, Appius, who was compelled against his will to postpone proceedings in the case until Virginius could be summoned. In the meantime two of his loyal friends hastened with all the speed their horses could make to the camp where Virginius was defending his country. The anxious father hastened to the Forum where a vast crowd of citizens had assembled at daybreak. Here he begged them for their support, reminding his countrymen of the fact that he was daily fighting in the defence of their wives and children. Icilius, too, spoke so feelingly that the hearts of all were deeply stirred. But to these just appeals the heart of Appius was hardened. Indeed, he did not permit the father to make any proper presentation of his case, but gave judg- 316 The Defence of Rome ment straightway that the maiden should be given over to the cus- tody of his client till the final decision was made. The wretched Virginius, drawing his child aside, snatched a butcher's knife from one of the stalls hard by and spoke thus to his daughter: "The time is come. See how he points his eager hand this way! See how his eyes gloat on thy grief, like a kite's upon the prey! With all his wit, he little deems, that, spurned, betrayed, bereft, Thy father hath in his despair one fearful refuge left. He little deems that in this hand I clutch what still can save Thy gentle youth from taunts and blows, the portion of the slave; Yea, and from nameless evil, that passeth taunt and blow — ■ Foul outrage which thou knowest not, which thou shalt never know. Then clasp me round the neck once more, and give me one more kiss; And now, mine own dear little girl, there is no way but this." With that he lifted high the steel, and smote her in the side, And in her blood she sank to earth, and with one sob she died.* After this dreadful deed Virginius calling down curses upon the head of Appius rushed forth to the army which now rose in revolt and elected as chief magistrates tribunes instead of decemvirs. But the decemvirs M^ould not yield their power and refused to resign till the army and the plebeians crossed the Anio to the Sacred Mount in a second secession. Nor would they readily abandon their idea of founding a new city there. Finally, two patricians, Valerius and Horatius, whom the plebeians trusted, were able to effect a com- promise. They arranged that the tribunes be restored and respected, and held out as further relief a series of enactments which came to be called after the negotiators the Valerio-Horatian laws. Then the seceders returned. Some of the decemvirs were banished, while Appius and one colleague were thrust into prison where some men said they died by their own hands. 449 B.C. The Valerio-Horatian laws re-enacted the right of appeal and gave the comitia tributa power to enact legislation binding on all the people. 445 B.C. The Canuleian law permitted intermarriage between patricians and plebeians. * Maraulay, Lays of Ancient Rome, "Virginia." Traditional Constitutional History 317 444 B.C. Consular tribunes, who might be elected from plebeians as well as from patricians, were substituted for consuls elected from Datricians only. This arrangement continued till 366 B.C. 366 B.C. The laws proposed by Licinius and Sextus provided that there should be no more consular tribunes, that at least one consul should be plebeian and that ten priests should have charge of the Sibylline books (§ 348), half of whom should be plebeians. Interest already paid was to be deducted from the principal and the balance to be paid in three equal annual installments. Of the public land no citizen was to occupy more than 500 jugera (300 acres) and no one was to pasture on it more than 100 cattle and 500 sheep. A certain proportion of the laborers employed on an estate were to be freeman. REVIEW EXERCISES, i. The main divisions of the new period with dates. 2. What is meant by imperium, century, con- nubium, right of appeal? 3. State briefly the position and power of the censor, the quasstor. 4. Distinguish between the two periods in the history of the tribune. 5. What was the traditional date of the Decemvirate? 6. What was the work of the tribunes? 7. Give reasons for the increase in numbers and powers of the tribunes. 8. Explain the principles govern- ing the reorganization of the army. 9. Summarize the gains of the plebeians in their struggle with the patricians up to 287 B.C. COMPARATIVE STUDIES, i. Compare the laws of the Twelve . Tables here given with those of the code of Hammurabi (§ 15). 2. Compare the Decemvirate with the Greek lawgivers (§§ 135, 136) in origin, purpose and results of work. SELECT LIST FOR READING, i. The New Aristocratic Re- public : General View of Its External History. How and Leigh, chs. 7, 10. 2. The Consul. How and Leigh, pp. 47-50. 3. The Decemvirate. How and Leigh, ch. 8. TOPICS FOR READING AND ORAL REPORT, i. The New Aristocratic Republic : General View of Its Constitutional His- tory to 390 B.C. .Shuckhurgh, ch. 8; Abbott, pp. 24-34. 2. Gen- eral View of Its External History. Shuckhurgh, chs. 6, 7. 3. The Consul. Shuckhurgh, pp.' 203-205; Abbott, p. 25. 4. The Tribune. Abbott, pp. 196-202. 5. The Decemvirate. Abbott, pp. 30-31. 6. The Roman Citizen, His Rights and Duties. 318 The UniJicatio7i of Italy Morey, pp. 63-64. 7. The Centuriate Assembly. Abbott, pp. 26-27, 253-259. 8. The Question of the Comitia Tributa. Abbott, pp. 33, 259-261; Myres, p. 77 (note). 9. The Twelve Tables. Munro, pp. 54-55 (source); Shuckburgh, pp. 101-104. 10. The Social Composition of the Roman People : A Common- Sense View. Botsford, Roman Assemblies, pp. 38-45. Ii. Ju- dicial Cases before Comitia Centuriata. Botsford, Roman Assemblies, pp. 248-260. Celts Occupy Valley of Po. Burning of Rome. 3.— THE UNIFICATION AND ORGANIZATION OF ITALY 390-264 B.C. 369. The Celtic Invasion. — During the latter part of the preceding century swarms of Celts had been pouring down from central Europe over the Alpine passes into the valley of the Po. They filled it to overflowing, drove the Ligurians back into the western hills and the Etrus- cans into the western plain and began to push southward over the Apennines. We have already seen them forc- ing their way into Greece and Asia Minor, though at a later period (§ 307). They were rude, savage warriors, of huge bulk, with mighty weapons, attacking their op- ponents with an impetuous fury that usually carried all before it. Soon they appeared in the western plain, at- tracted by the fertility of the soil and the wealth of the inhabitants. Etruria was overrun; a bold band appeared in the vicinity of Rome, defeated the Roman army in a disastrous battle at the river Allia, captured and burned the city fabout 390 B.C.). The story goes that Roman ambassadors, sent into Etruria to treat with the oncoming Celts, had joined with the Etruscans in fighting against them. Incensed at this, the Celts under their The Celtic Wars 319 chief, Brennus, advanced rapidly on Rome. The Romans, unpre- pared, hastily gathered a force and met the invaders eleven miles from Rome, at the river Allia, and Avere utterly defeated. A few es- caped into the citadel, leaving the gates of the city open. The Celts entered the city which was abandoned by all except the defenders of the citadel and the senators sitting in state in their porches. The city was set on fire and the citadel besieged. Once it was almost captured by night, only the sacred geese by cackling and clapping their wings aroused the defenders in time. The scattered Romans were united under a leader, Camillus, who was made dictator. The Celts were driven out. Then the city was rebuilt. 370. Rome's Rapid Recovery. — Rome's day of power seemed over. It might have been so had the Celtic fury burst upon her alone. But other states had suffered in north and south. When Rome recovered and had re- built the city, she was still as strong as her neighbors and was soon ready to fight again with the invaders. The danger from the Celts was serious. Their bands were con- stantly coming over the Apennines. It was the question of questions whether they would not overpower all Italy. For over forty years, from 390 to 348 B.C., the peril was pressing. The Romans stood in the breach and, on two occasions within this period, they met and repulsed great Celtic raids. Thus the Romans really saved all that stands as Italy had gained in political power and civilization from ftif ""^^ °' being destroyed. The other states recognized this; Rome came to be regarded as the defender of the states of the western plain against attacks. People outside of Italy heard of it. The Greek philosopher Aristotle (§ 298) knew of her gallant defence against the Celts. From this time on, she ceased to be a mere petty state, fight- ing with neighbors, and stepped into the larger history of the world. 320 The Unification of Italy 371. Etruria Won. — During those forty years Rome finally overcame the neighboring states with which she had fought so long. Etruria, as far north as the Cimin- ian forest, including the city of Cae're, the Latin cities and even the Volsci, were united under Roman leadership. The river Li'ris was Rome's southern boundary. Of decisive importance was Rome's treatment of its old The Origin friend and ally, Caere. What it valued in the Roman Municipal State — social and commercial equality with Roman System. citizens — it got; what it valued in its own institutions, it preserved — its own franchise and offices, its own laws and cults. From the Roman point of view its inhabitants were Roman citizens who lacked the right of voting and holding office {cives sine suffragio). Naturally, they were required to fight in the Roman army and to sustain all the other burdens imposed upon Roman citizens. Hence they were called municipes (burden-bearers), and their city a municipality. The relation thus formed was so satisfactory to both parties that Caere was the first of a considerable group of cities which Rome in- corporated with this status. Such places were said to have "Caeritan rights." 372. Wars with the Samnites. — The advance of the Celts southward had affected not only the people of the plain, but also the mountaineers. They had been pushed on and had crowded the southern tribes. Chief among the people that felt this pressure were the Samnites, a strong and warlike confederacy, possessing greater power and unity than any mountain peoples hitherto met by Conflict Rome. They naturally fell upon the plain beneath them, clmpania. ^^^ populous and fertile Campania. The Campanians appealed to Rome for aid and offered to accept Roman 1 The Samnite Wars S21 authority. Commercial interests united with ambition to lead the Romans to accept the offer and oppose the Samnites. The v\^ar that followed was long and trying, broken by intervals of peace; it lasted for half a century (343-290 B.C.) and drew almost all the states of central and southern Italy into its toils. The first contest was short (343-341 B.C.); the First peace that followed gave Rome the headship of Cam- -y^^r* pania. 373. The Latin Revolt and the Organization of Latium, 340-338 B.C. — The next three years saw the crushing of a rebellion of the Latin league, the cities of which began to fear that Rome was growing too strong. This sentiment was also shared by the Campanians who joined in the outbreak. A fierce struggle followed, the details of which are mostly legendary. Equal in respect of arms and mili- tary experience, the rebels were inferior in unity of pur- pose and organization. Hence they succumbed, and the league was dissolved. Some of its cities were deprived of Rome local government and ruled by prefects set over them by ^y^them^^ Rome {prcefecturcE) ; others were made municipalities, like Lowlands. Caere. A few specially favored cities remained allies, and retained their independence. A perpetual and irrevo- cable treaty (Jozdus) bound them to furnish troops to Rome and to abstain from diplomatic intercourse with one another or with other nations. All their foreign af- fairs were to be managed by Rome. This was the form of treaty by which Rome brought subjected communities into her federation as allies. In 330 B.C. her territory ex- tended from the Ciminian forest to the bay of Naples and from the sea to the Apennines. It included Rome and Capua, the two greatest non-Greek cities in Italy, and 322 The Unification of Italy had a population of more than half a million. Its in- habitants were all of Etruscan or Italic stock. 374. The First Greek Ally. — In 327 B.C. a new element was added when the first Greek city was brought into the federation. This was Neapolis, which, trusting in its fleet and its strong walls, defied its formidable neighbor and only consented to become an ally of Rome after a troublesome contest. Into this the Samnites entered bringing aid to the Greek city; and therewith the great second Samnite war began. Rome had the advantage of allies in Apulia and in the central Apennines among the mountain tribes there who feared their active Samnite neighbor. Hence she was able to conduct operations from both the eastern and western lowlands. The contestants were evenly matched and the struggle long and obstinate. The 375. The Second Samnite War, 326-304 B.C. — After Forks" ^ a severe defeat at the battle of the Caudine Forks (321 B.C.), where their soldiers were compelled to pass under a yoke made of three spears as a token of disgraceful sub- mission, the Romans steadily gained, but in 315 B.C., while their main army was operating in Apulia, the Sam- nites advanced through Campania to Latium and defeat- Lautuiae ed the Romans at Laut'-u-lae. Capua, thereupon, went Revoit^of over to the enemy, but came back in the following year Capua. after the main army of the Romans had routed the Sam- nites. The Samnites stirred up the peoples of the north who feared Rome's growing power; the Etruscans joined them and the Umbrians of the upper Apennines; but a Roman army advanced up the Tiber into Etruria and carried such consternation into the whole district that the Etruscans made peace. The decisive factor in the struggle was, however, the systematic Roman operations of the last Defeat of the Samnites 323 decade. By a series of fortress colonies (Latin) placed at The Latin the exits from Samnium on the Liris and Volturnus rivers " °"'^^' the area of war was limited to the enemy's country, and in order to bring the Roman troops quickly to the main scene of action a great highway, the famous Via Appia, The via was built from Rome to Capua. Thus hemmed in ^^^^^' and assailed, the Samnites finally sued for peace in 304 B.C. By the treaty then made Rome held all its con- quests. 376. The Third Samnite War, 298-290 B.C.— The re- appearance of the Celts stirred up the third struggle, in which Etruscans, Umbrians, Lucanians and Celts united under Samnite direction for a final attempt to break Ro- man headship (298 B.C.). The culminating point was The the battle of Sen-ti'num (295 B.C.), in Umbria, where the v-°to°'°^f soldiers of the alliance were beaten by the Romans (§ 396). Rome at The treaty which ended the war in 290 B.C. settled Rome's superiority. The Etruscans and Gauls (Senones and Boii) then felt the weight of Rome's hand, and in 285-283 B.C. they were crushed and forced to acknowledge Rome's hegemony. Roman authority was now supreme from the upper Apennines to the foot of Italy. The mountaineers would never more trouble the plain. 377. Difficulties with Magna Graecia. — Rome's sphere of- influence now bprdered on the territory of the Greek cities in southern Italy. The influence of Greek cult- ure and political life upon Rome had already been con- siderable and the opportunities of commercial, inter- course had brought both parties into friendly relations. Some time before 300 B.C. a treaty between Rome and Tarentum had been made. Thus, when the mountain- eers, defeated in the western plain, began to make in- 324 The Unificatioji of Italy The " Assembly of Kings." roads into Magna Graecia, it was natural that several of the Greek cities should look to Rome for defence. But Tarentum was not so inclined; as Rome gained head- ship over the other Greek cities by relieving them from their enemies, she took offence. How she gained the help of the valiant Pyrrhus of Epirus has already been told (§ 331). In th.e war that followed (281-272 B.C.), the skilful Greek general at first defeated the Romans at Her-a-clei'a in 280 B.C. and at As'cu-lum in 279 B.C. by his elephants and his cavalry. It was the first meeting between the Roman legion and the Macedonian phalanx. In the interval between these engagements he had ad- vanced to within three days' march of Rome, but on receiving no support from the western lowlands he re- turned to Tarentum to winter quarters. Now, wishing to get rid of his obstinate adversary in order to embark on his Sicilian enterprise (§ 331), Pyrrhus entered into nego- tiations with Rome and sent Cineas, an eloquent rheto- rician, to present his case to the senate. Cineas was pro- foundly impressed by the dignity and incorruptibility of the senators, and, indeed, if it is true that the old blind senator, Appius Claudius (§379), came to the meeting in his litter and made an impassioned appeal to his colleagues never to make a pact with an enemy on Italian soil, he had some reason for the opinion which he expressed to his master that the Roman senate was an "assembly of kings." The mission of Cineas was frustrated by the intervention of Carthage whose offer of a defensive and offensive al- liance against Pyrrhus the Romans accepted. None the less, Pyrrhus departed for Sicily. On his return he was beaten at Beneventum (275 B.C.) and returned to Epirus, leaving Tarentum to make terms with Rome as best she Appius Claudius, ^'^the J3li?id" 325 could. She submitted and Roman power soon became supreme over all the southern coast of Italy (270 B.C.). 378. Political Changes. — This period of more than a century, in which Rome extended her sway in Italy, was marked by important changes in her inner life. These have been already described in §§ 360-366 above. The outcome, as we have seen, was the ascendancy in the Roman state of the farming part of the population. This result was not reached without opposition, however; for in the last stage of the struggle between the patricians and the plebeians v/e find traces of a keen contest for political power between the city and the country. 379. The Policy of Appius Claudius. — The great champion of the urban elements was Appius Claudius, the censor, in 312 B.C. (§397). To him they owed the first of the wonderful Roman aqueducts. He enrolled in Rise of all the tribes those whose property was not in land and tinctions!" even freedmen, thus giving to them the same citizen rights as the landed proprietors. But in the following censor- ship they were again restricted to the four city tribes and the city population was thus unable, even if it flocked in full force to the Forum where the assembly met, to vote down the relatively few farmers who formed the usual dele- gation from each of the country tribes. It had been long since the rule that, though all citizens were eligible for office, only the rich landed proprietors were actually chosen. The officials when their term of office expired went into the senate,* v/hich, therefore, was a body of wealthy squires who had experience in political and mili- * The right of ex-ofScials to be considered first in the choice of senators was established by the Ovinian law, by which also the censor was sub- stituted for the consul as the official who appointed the senators. This law dates from some time before ^12 B.C. 326 The Organization of Italy tary affairs. Wealth, coupled with wisdom, has the best chance for leadership; hence it very naturally came about that the senate took the direction of affairs, although the people had the power. The oligarchy of wealth and official position occupied the place of the oligarchy of birth; the people accepted the change and continued to be led. 380. Roman Organization of Italy. — No less remark- able than the gradual extension of Roman power over the territory of Italy was Rome's organization of the lands acknowledging its headship. Rome's membership in the Latin league at the beginning of its career was a determining factor in its policy toward neighbors; the city stood as a chief among equals, not as a conqueror ruling subjects. 381. Incorporation of Conquered People as Citizens. — In harmony with this fundamental idea the Romans, first of all, made many of the communities they absorbed parts of the Roman state and their people citizens. These were the municipalities already described (§ 371). Since they got all the solid advantages of Roman citizen- ship and were not deprived of their own institutions which|| they cherished highly, their status was an attractive one' and nearly all the larger cities in the western lowlands entered the Roman state in this way. Less fortunate were the districts of which the cities like Veil were de- stroyed, or on which there had been no urban centres prior to the conquest. These were assigned to Roman settlers, and their inhabitants, so far as they remained, were com- pelled to become Roman citizens. Still less fortunate was a group of maritime cities in which Rome placed as a garrison (cle'ru-chy) to secure the harbor a colony of Citizens vs. Allies 327 normally three hundred Roman citizens who settled as an aristocracy in the midst of the local inhabitants. In return for garrison duty they were exempted from ser- vice in the Roman legions. As a result of these various measures, groups of Roman citizens were found scattered all over Italy. At the end of this period, those with full rights numbered not far from three hundred thousand men and occupied about a third of all the territory of Italy. They were organized into thirty-five tribes, meeting and voting in the comitia. As for the local gov- ernment of such communities as possessed it, this was largely in their own hands and was formed on Roman models. But in the case of the administration of Justice, Prefects, prefects were sent out from Rome to hold court in the municipia at regular times, since Roman law was new to them. Likewise, where districts in which no cities existed were taken into the Roman state, Roman pre- fects were placed in charge, 382. Latin Allies: Colonies. — The rest of the com- munities in Italy were the "allies." There were two kinds of them. The most favored allies were those given Aiued rights enjoyed formerly by the old Latin league, which '*'^^* had now disappeared. The members could trade with Rome and, when specially favored, marry into Roman families.* These were the colonists sent out from Rome and Latium to occupy land taken in the conquest. Like the Greek colonies in general they were established as new city-states having their own laws, magistrates and citizenship. Since they were usually planted in strategic positions in the midst or at the edge of a hostile country, they were normally quite large, one, Venusia, being twenty * These rights were technically called commercium and connubium. 3^8 The Organization of Italy thousand strong. Unlike the Greek colonies, they were bound to the metropolis by an indissoluble tie of interest as well as by an inviolable treaty. These were called "Latin Colonies." A Roman who went out to join a "Latin colony" gave up his citizenship, and he could regain it on returning home only when he had left a son behind to keep his place in the garrison colony. In addi- tion to the privilege mentioned, he could share in the booty of Roman v/ars and claim his part of the public land. In course of time these privileges were somewhat restricted, but the "Latin colony" was always on a higher plane than other allied communities. 383. The Italian Allies. — Next below these were the Italian allies, each of which had a separate treaty with Rome defining its status. All allies of whatsoever status could have relations with each other only through Rome. While they had independence so far as home politics was concerned, Rome decided on all foreign affairs, matters of war and peace and questions relating to their commercial interests. Each ally was bound to furnish troops to the Roman army, or ships to the Roman navy, but paid no tribute. 384. Italy United under Rome. — Thus was slowly and steadily built up a united Italy with its centre and soul in Rome. The state itself, made up of the capital city, the Roman colonies and the municipia, was bound up closely with the allies, both those given the Latin right and those having separate treaties with Rome. The interests of all gathered about the capital, yet a large share of local independence preserved the sense of free- dom and the power of initiative. The system of public roads leading from the city to strategic points aided in The New Army 329 binding these cities to Rome. It is not to be wondered at, therefore, that, as this period drew to a close, a com- mon name arose both for land and people. The de- fence against the alien Celts stimulated this sense of oneness. The land was now called Italy, and the people The of Italy, distinguishing their common dress from that of Nam^°° the Celts, were called "men of the toga." 385. Military Reorganization. — During the years in which the union of Italy was accomplished, important advances were made in the Roman military organiza- tion. The old Servian system (§350) was not equal to the new demands, either in its conditions of service or its organization (§ 362). Instead of requiring the citizen to equip and support himself, the state now supplied him arms and rations and paid him for his service. He was also usually granted a share of the booty, although in theory all that was taken belonged to the state and was turned into the public treasury. As respects organization, the arrangement of the men in the legion according to property gave way, as we have seen, to that according to valor, ability and experience. The solid phalanx on the Greek model was found unable to stand the fierce rushes of the Celts and the Samnites, and was altered to a loose formation. The legion was divided into three lines {has- The New tati, principes and triarii) separated sharply from each the Legion, other, the first two armed with the pilum for hurling and the sword, the third with the pike or spear for mass action. Each line was made up of ten companies called maniples. Each maniple of the first two lines had a front of twenty men and a depth of six men (the third had a depth of three men), and each was separated from the other by a space of at most its own width. The 330 The Organization of Italy maniples of the second line were placed so as to face the spaces made by the first line, and those of the third line faced the spaces left by the second. In battle, the first line {hastati), if beaten back, could retire into the space left in the second line {principes) , which then took up the attack, while the third line {triarii), which was com- posed of the most able and experienced veterans, could if necessary advance through the openings and permit the other lines to retire. Behind each line was a body of maniples of light-armed troops two men deep, making four thousand two hundred men in the legion. The sol- diers were armed with helmets, cuirasses and shields for defence, and with swords, pila, pikes and darts for at- tack. The allied troops fought on each side of the legion. The cavalry, placed outside the wings, was insignificant in numbers and played no great part. To avoid a sud- den attack a Roman army made a fortified camp whenever it halted for the night. Every voting citizen between the ages of seventeen and forty-six v/as liable to be levied for military service; he must take the solemn military oath before the gods and was then entirely under the authority o'f the commander, who exacted absolute obedience and had the power of life and death. The discipline was ex- ceedingly severe. A great victory was the occasion of celebrating a triumph, providing that the senate gave its consent. In solemn and splendid procession, at- tended by magistrates and senators, the spoils of war before him, the victorious general, seated on a chariot, a laurel crown on his head, and his face painted red like the gods, rode into the city at the head of his troops to the temple of Jupiter, where he offered thanks- giving. Roman Occupations 331 REVIEW EXERCISES, i. For what were the following noted: Sentinum, Caere, Beneventum, Aristotle? 2. What is meant by "men of the toga," Licinian laws, maniple, cleruchy, has- tati, principes, triarii, municipalities? COMPARATIVE STUDIES, i. Compare a "Latin" with a "Ro- man" colony. 2. Compare both with a Greek colony (§§ 113- 115)- SELECT LIST FOR READING, i. The War with Veil and the Legend of Camillus. How and Leigh, pp. 80-84. 2. The Dis- solution of the Latin League. How and Leigh, pp. 97-99, 102- 105. 3. The Samnites and Sabines Submit to Rome. How and Leigh, pp. 1 14-120, 130. 4. The Affairs of Rome and Tarentum. How and Leigh, pp. 122-130. 5. Organization of Italy. How and Leigh, pp. 133-135. TOPICS FOR READING AND ORAL REPORT, i. Camillus and the Story of the Celtic Invasion. Plutarch, Life of Camil- lus; Seignobos, pp. 60-64. 2. The Samnite Wars. Myres, chs. lo-ii. 3. The Latin Revolt. Shuckburgh, pp. 131-133. 4. Pyrrhus from the Greek and from the Roman Point of View (§§ ii'^> 377)- 5- History of the Plebeian Struggle after 390 b.c. Abbott, pp. 34-53; Shuckburgh, ch. 13; Myres, ch. 9; Fowler, City State, ch. 7. 6. The Licinian Laws : Special Study. Munro, pp. 57-60 (sources); Botsford, pp. 85-86; Abbott, pp. 36-37; 7. Ro- man Organization of Italy. Abbott, pp. 57-60; Botsford, pp. 62-63; Myres, pp. 146-149. 8. The Roman Army. Seignobos, ch. 7; Shuckburgh, pp. 214-218. 9. Political Prosecutions be- fore the Comitia Tributa. Botsford, Roman Assemblies, pp. 319- 325- 386. The Old Roman Life. — This age saw old Ro- man life at its highest point of strength and achievement. It was to suffer an almost complete transformation as Rome expanded. We may pause, therefore, to sketch some of its characteristic features. 387. Occupations. — The Roman was devoted chiefly Agri- to agriculture. At first, cattle-raising, later, the growing of grain, occupied him. The product of his farm was principally wheat, but he also grew vegetables and fruit. culture. 332 Old Roman Life The olive was widely cultivated. Of domestic animals he had cattle, horses, sheep and hogs. The farmer with his sons did the work, for the farms were usually small. Every eighth day was a market-day, when the farmer went to town with his produce. In the city industry was well advanced. The workingmen had already organized into unions or guilds for the purpose of handing down the secrets of their craft from generation to generation. Eight of these unions are known — the goldsmiths, the coppersmiths, the dyers, the fullers (laundrymen) , the shoemakers, the carpenters, the potters and the flute- blowers. Trading and commerce were profitable em- ployments, but the retail traders, the seamen and the artisans were not highly regarded by the Romans. The same was true of the Greeks (§ 200) and to a certain ex- tent of all civilized peoples. But in Rome the true gentle- man was always a farmer. This fact shows how dear to the Roman heart were the pursuits of agriculture. Yet the profits of commerce attracted the better classes who had capital and wanted to increase it rapidly; unwilling to mix in commerce themselves, they employed slaves or dependent freedmen to carry on such pursuits in their interest. Thus the business of Rome fell largely into the hands of such classes and became still more unworthy of freemen. 388. Money. — The standard of business value in the earliest time was cattle, as is shown by the Latin word for money, pecunia (from peciis, "cattle"). But soon a change to copper took place; it is witnessed to by our word " estimate " (Latin cEstimare) , from ces, " copper." A pound of it cast in a mould was called an as and became the unit of Roman coinage. When Rome had united all PLATE XXVII ^^J^ TYPICAL COINS PLATE XXVm TYPICAL COINS The House 333 Italy, a silver coinage was introduced. In 268 B.C. the silver denarius, equal to ten asses, appeared.* 389. The House. — As might be expected of a com- munity composed chiefly of farmers, Roman life was simple and rude. The house originally consisted of one room, the atrium, in which all the family lived. It had no windows and but one door. Opposite the door was the hearth. An opening in the centre of the roof let the smoke out and the light and rain in. The latter fell into a hollow in the floor just beneath the opening. In time, this primitive house was enlarged on the sides and in the rear. The walls were built of stone or sun-baked brick covered with stucco; the floor was of earth mixed with stone and fragments of pottery pounded down hard; the roof of thatch, shingles or tile. A couch, table and Furniture, stool constituted the furniture. The lamp was a flat, covered vessel holding oil; through a hole in the top a coarse wick was drawn, whence came a feeble, flickering light. In cold weather a box containing hot coals sup- plied heat. At meal-time the family sat on stools around the table. Dinner was served in the middle of the day. The chief food in early times was ground meal boiled Food. with water. Thus the Roman, like the Scotchman, grew strong on porridge. Pork was the favorite meat; eight Latin words for hog and half a dozen for sausage testify to this. Bread of wheat or barley was baked in flat, round cakes. Olive-oil, cheese and honey were used with it. The usual drink was water or milk. Wine * Later, from about 217 B.C. to the time of Nero, the denarius was equal to sixteen asses. The sestertius was one-fourth of the denarius. A sum of money equal to one thousand sestertii was called sestertium. The denarius, like the attic drachma, was equal to about twenty cents of our money. 334 Old Roman Life Dress. The Toga. Jewelry. Athletics. was not common. When drunk it was mixed with water. Various vegetables, such as beans, onions, cabbages and turnips, and fruits, such as figs, apples, pears and plams, were cultivated. The frugality of the Roman in his food was matched by the simplicity of his dress. About his loins he wore a strip of cloth over which he drew a short- sleeved woollen shirt or tunic reaching to his knees. This was the ordinary dress while at home. When he ap- peared in public, he threw over this shirt a gracefully folded blanket of white wool called a toga. It was this which became his characteristic garment, distinguishing him from all other men. In bad weather or on a journey a cloak might be worn. The women's garments con- sisted of two tunics for the house and a wrap (palla) for the street. Neither sex wore hats or stockings. The feet were protected by sandals or shoes. The hair and beard were worn long in early times, but, later, men shaved their faces and cut their hair close. Professional barbers appeared in Rome about 300 B.C. Every citi- zen wore a seal-ring on the joint of the finger; women were granted greater privileges in the matter of jewelry and they were very fond of display. Their hair was put up elaborately; they had fans, parasols and all sorts of rings, bracelets, chains and breastpins. 390. Amusements. — Amusements had also their place in old Roman life. Babies played with rattles; children with dolls, carts, tops and hoops. When childish sports were put away, the young Roman found his amusement in the athletic exercises of the Campus Martius, in run- ning, wrestling and feats of arms. These were, however, training for citizenship and service; it has been well said that the Romans had no idea of sport for sport's sake. The Family 335 Life was too stern and strenuous. For relaxation they The Races, turned to exciting spectacles, of which the chief were the chariot races. They were run in the Circus Maxi- mus, which lay between the Palatine and the Aventine, over a narrow elliptical course covered with sand; seven laps, about four miles, were run; the turns were sharp and dangerous; chariots were liable to be smashed and drivers killed; all this raised excitement to fever heat. But no Roman participated except as a spectator; freed- men or slaves acted as charioteers. The same was true The of the theatrical exhibitions. The stage in the Circus was ^'^^*'''^- occupied by persons whom the Romans regarded as disreputable; to dance or to play in public was the part of foreigners or slaves. To the unbending, respectable, dignified Roman the point of view of the Greek (§ i6o, 179, 209) regarding all these things was incomprehen- sible and disgraceful. He would condescend to laugh, but would not dream of taking part. 391. The Family. — The centre about which old Ro- man life revolved was the family (§ 342). Its head was The the paterfamilias ("father of the family"), the oldest p^^^"'" male member, who had absolute power over the per- son and property of the other members, whether wife, sons and their families, or unmarried daughters. A new- born child was laid at his feet, and by taking it up he decided that it should be received into the family. Oth- erwise it was carried away and abandoned. When a daughter was married, she passed under the authority of her husband's father. A son must marry at the bid- ding of his father; his position in the state was depend- ent on the father. Of course these powers of the father were practically limited; a wife could not be divorced 336 Old Roman Life nor a child put to death by him without good cause and after consultation with other members of the family; nor could the family property be disposed of arbitrarily. Marriage. Marriage was a religious as well as a civil affair; a solemn betrothal preceded, sealed by a ring placed on the third finger of the left hand; the consent of the bride was re- quired; the marriage ceremony consisted of the joining of hands, the signing of a contract, sacrifices by the re- ligious officials and other ceremonials. On the wedding- day the mother dressed the bride, who wore a veil; the husband went through a form of taking her by force from her father's house; a wedding-feast and a bridal proces- sion were features of the affair. The bride brought a dowry to her husband. A matron at Rome, in contrast with Greek custom (§ 202), held a very important posi- tion. She managed the household, trained her children, received her guests in person, was honored in public and was given a special place at entertainments. She engaged in special religious festivals and could give testimony in the courts. It has been said that marriage gave the Roman woman "a position unattained by the women of any chUdren. other nation in the ancient world." Children, particu- larly sons, were highly prized and carefully trained. On the son depended the future of the family. The day of the giving the boy his name* was a festal time in which an amulet {bulla) was hung about his neck and presents Adoption, were made. If a family had no son, one might be for- mally adopted and he became in all respects a member The Mother. * First of all, he bore the name of the house (gens) ; this was the nomen, e.g., TuUius. Preceding this came the personal name (prcenomen) given a few days after birth, e.g., Marcus. Following the nomen was the cognomen or family name, e.g., Cicero. Education 337 of the family and took the family name in addition to nis own. 392. Importance of the Family in Roman Life. — All these facts help us to see how fundamentally impor- tant the family was at Rome. In the case of the no- bles it included the dead as well as the living, all bound together in one solemn unity. On the preservation of the family depended the continuance of the sacrificial rites in which living and dead were thought to join. Hence the birth and rearing of children was all-important. In the atrium (§ 389) stood the wax images of the dead to remind the living of the abiding tie of relationship. The paterfamilias received his authority over the family as its representative, the trustee of its property, the pledge of its continuance. Thus the importance of any Individ- superior ual member was subordinate to and sunk in the higher individual unity of the whole. Obedience and service were the watchwords; devotion to the interests of the family was superior to all personal advantage. No wonder that under this training men of honor and fidelity, women of discretion and purity, grew up to serve and glorify their fatherland. 393. Education. — Education corresponded to the thoroughly practical bent of the Roman character. Up to seven years of age the children were trained at home by the mother. Then the boy was sent to school, while of oiris. the girl was kept at home to be further instructed in domestic arts. Roman women were not highly educated, yet the liberty they enjoyed, the companionship of their husbands and family and the respect shown them in society were in themselves an education. It is said that they spoke the best and purest Latin. Boys were sent to of Boys. 338 Old Roman Life private schools. They were attended by a slave (called "pedagogue") and were taught by slaves or freedmen the rudiments of education in reading, writing and arith- metic. Work began before sunrise. The teacher was paid a small fee and the discipline was harsh. No text- books were used, except that the code of the Twelve Tables (§ 364) was read, written and committed to mem- ory. It is claimed that, although higher subjects were not taught, the elements at least of education were more generally diffused among the Romans than elsewhere in antiquity, except in Athens and other Greek cities. 394. Public Life. — The participation in public life was also educative. The youth at about seventeen years of age attained his majority and began his public career; he laid aside his toga pratexta and assumed the toga virilis; surrounded by his family and friends he went to the Forum and, amid congratulations, his name was en- rolled on the list of citizens and he was free to attend the several comitia. On a favorable day the comitia convened by order of the magistrate. The proper sacri- fices were made. The magistrate made known the pur- pose of the assembly; only those could speak to whom he gave permission. Each citizen gave his vote orally in the group to which he belonged; the decision of the majority in the group determined its vote, which then was counted as one in determining the final vote of the groups. The meeting closed before sunset and could be adjourned by the magistrate at any time, should he regard the omens as unfavorable. The citizen was con- stantly under the strict surveillance of the authorities. The censor (§357) examined into his private life and punished any breaches of social custom by fines or even Applied Science 330 suspension from civic rights. In the administration of importance justice he appeared before judicial officers, such as the praetors; no lawyers existed; plaintiff and defendant must plead their own causes; the magistrate acting under the written law of the Twelve Tables interpreted its ap- plication and handed the case definitely formulated over to the judex for judgment. An appeal in criminal cases might be taken to the comitia. Private persons (judices) were regularly appointed by the magistrate to hear cases and give decisions. Out of all this procedure came in course of time the body of public and private law which is one of Rome's chief glories. 395. Science: Its Practical Character. — In the higher ranges of art and science we must not expect old Rome to excel. Its science was practical like all the rest of its works. The year consisted of twelve months; it began in March. The days of the month were indicated by their relation to the moon's changes. All the days of the year were given a special religious significance, either good or bad. Business could be done only on the good days, which made up more than two-thirds of the year. In 304 B.C. a calendar on which the character of the days The Caien- was indicated was published. The whole arrangement was quite imperfect. In architecture the most charac- Architect- teristic achievements were the roads, the bridges and the aqueducts, which began to be built on a grand scale. The arch had a great history at Rome. The chief priest- hood had a name which connected it with bridge-building (pontifices). The solidity of the Roman character was already reflected in the architecture. In decorative and other Art. plastic art but a few beginnings had been made. The bronze wolf in the Forum and the bronze Jupiter of the 340 Old Roman Life Capitol date from about 290 B.C. ; the stone sar-coph'a-gus of Scipio, from a little later time, was a simple but strong work. A beautiful casket of like date illustrates as do the other works of art the source of the artistic impulse; Greeks were the teachers of Rome in these things. The beginnings of painting belong also to this same age. Literature was even less advanced. The laws of the Twelve Tables constituted the one Roman book. Bal- lads and heroic poems in a rude metre were sung. Some public records, lists of magistrates, religious rituals and the like — -these alone constituted the barren Roman lit- erature of the time. 396. Morals and Religion.— The rude, severe and scrupulous temper of the old Roman is revealed in his moral standards and religious life. Much of it has ap- peared in what has already been told — the power of the father, the subordination of the individual to family and state, the exposure of new-born children, the position of the slave in the household, a mere unhuman chattel. In its worthiest manifestation this old Roman spirit showed itself in the conviction that everyone had his place and work in the community. Let a man do his work in the sphere in which he is born; be it father, son or slave, be it patron or client, be it consul or soldier in the ranks — ■ let him not seek to be above his place and work or fall beneath it. Religion was still of the type which has been described (§§347-348); but an important change had taken place in the character of the gods. On com- ing into close relations with the Greeks the Romans found that this people possessed deities not unlike their own. Jupiter was, accordingly, equated with Zeus, Juno with Hera, Minerva with Athena, Mars with Ares, Venus Eeligion 341 with Aphrodite, Diana with Artemis, and so on. At once the Roman deities ceased to be vague figures and got the forms and personahties of their Greek counterparts, so that they could be plastically conceived and represented in marble and bronze. The Romans, too, were saved the pains of working out a sacred history for their gods and goddesses by these identifications, since they applied to their native deities the whole rich circle of Greek myth- ology. Where, finally, Greece had a desirable deity for which Rome lacked an equivalent, the Sibylline books were consulted and the foreign deity was formally in- troduced into Rome. Thus came As-cu-lap'ius, the Greek god of healing, in 293 B.C. None the less old Roman habits and feelings persisted; everywhere the divine powers were present and their relations to man were worked out in great detail and their favorable action secured by complex rituals. Still lived the profound faith in the fidelity of the gods to their word and the corresponding obligation and opportunity of man to do his part toward them. This reaches its highest point in the voluntary self-sacrifice of the individual for the in- terest of the state — the devotio, as it was called. In the decisive battle of the Samnite war (Sentinum) the consul, Publius Decius Mus, saw his legions broken and fleeing before the enemy. Whereupon he called to himself the priest and charged him to utter the solemn formula whereby a victim was devoted. The words having been uttered, he cried out that he drove before him fear and fright, slaughter and blood and the wrath of gods above and be- low, and that with the contagion of the Furies, ministers of death, he infected the standards and the arms of the enemy. With this curse, and conscious that he offered himself as a victim to ward off the peril from his country, he spurred forward his horse where the enemy's force was thickest and found death at the points of their spears. 342 Old Roman Life 397. A Type of a Progressive Roman: Appius Clau- dius. — The broadening of life, as this period draws to a close, is shown in one of the famous men of the time, Appius Claudius, the censor. It was he who built the first Roman road, the Appian Way, which led southward to Capua; the first aqueduct, likewise, was his work. He was also a patron of letters; to him are ascribed written speeches, wise maxims and the first collection of legal decisions. Even the study of grammar looks back to him. Other men followed in his footsteps. Rome, the head of Italy, rose from provincial manners and cus- toms to be a cosmopolitan city. She was at the turning of the ways. Soon Greek learning and manners would come in like a flood and the old Rome disappear forever. REVIEW EXERCISES, i. What light on Roman life is thrown by the following : pecunia; togavirilis; devotio? 2. What is meant by denarius, censor, atrium, nomen? COMPARATIVE STUDIES, i. Compare the Greek (§§ 200, 201) and Roman estimate of business life. 2. In what did the Ro- man idea of amusement differ from the Greek (§§ 109, 128, 160, 203, 206, 207, 209)? 3. Compare the Roman idea of the fam- ily with the oriental (§ 25). 4. Would a Greek have acted as did Decius Mus (§ 396)? State reasons for or against. Rome and Carthage 343 4.— THE STRUGGLE WITH CARTHAGE FOR THE WESTERN MEDITERRANEAN 264-200 B.C. 398. Roman Responsibility for Italy. — Rome was now head of the Italian land, unifier and protector of its peoples. But this high position involved responsibility (i) for the defence of its coasts and (2) for the protection of its commerce. Dangers in both of these directions Threaten- appeared on account of the power of the African city, 'JJ^car-*" Carthage. The founding of Carthage and its com- '^^^ge. mercial activity in the western Mediterranean have already been mentioned (§§352, 170). North Africa as far as the Atlantic was under its authority, as was also a goodly share of Sicily. In that island Carthage had waged long wars with the Greeks for supremacy (§§ 170, 176, 249, 328-331). Its ships had contested the trade of the Adriatic sea with the Greeks of Magna Graecia, and were found in every port of the west. Corsica, Sardinia and portions of the Spanish peninsula were its pos- sessions; while the trade of all Spain was in its hands. Such commercial influence and activity brought immense wealth to the city, and for centuries had given it easily the leading position in the west. 399. Change in Relations of Rome and Carthage Un- avoidable. — As long as Rome was an inland and pro- vincial city, occupied with local affairs, interested in local trade, relations with Carthage had been friendly. Indeed, when Italy had been threatened by the Greeks, led by Pyrrhus (§§331, 377), Rome and Carthage had formed an alliance. But now the situation was changed. 344 The Struggle with Carthage Rome had taken into its possession the Greek cities of Italy and was bound to protect their interests. Thus at this point it came into touch with Carthage's commercial activity. Nor could Carthage, on its part, accept will- ingly a limitation of its commerce. It is indispensable to every such community to enlarge and strengthen its trade. The one region remaining in the west which could thus be exploited was Italy. Accordingly, it is not strange that Carthaginian pressure upon the Italian peninsula grew greater just at the moment when Rome's duty of protecting Italy became clear to her statesmen. In these circumstances a conflict of interests leading to open war was unavoidable. 400. Sicily the Scene of the First Breach. — The oc- casion that opened the breach was insignificant. Its scene was the contested ground of Sicily. There, after the death of Agathocles of Syracuse (§ 330), a band of his mercenaries, calling themselves Mamertines ("Sons of Mars"), had seized Mes-sa'na, the Sicilian town nearest Italy, and for the following twenty-five years were the scourge of the northeastern part of the island. While waging war against them a Syracusan officer named Hi'e-ron obtained such prominence that in 269 B.C. he overturned the republican government with the aid of his army and made himself in that year tyrant of Syra- cuse and five years later, after a great victory over the Mamertines, king of Sicily. Unable to hold out against him, the Mamertines appealed to Rome. While the ap- peal was being considered, a faction also asked help of Carthage and the Carthaginians seized the town. The Roman senate hesitated to become embroiled in a war outside Italy, but the comitia centuriata in which prior Resources of Rome and Carthage 345 to ca. 241 B.C. the commercial interests had large influence finally decided to help the Mamertines and despatched a force which expelled the Carthaginian garrison. Thus war with Carthage was declared (264 B.C.). 401. The First Punic War, 264-241 B.C. — This war, called the First Punic* War, lasted for nearly a quarter of a century. 402. Rome and Carthage Contrasted. — It was not unlike the great struggle between Athens and Sparta in that Carthage avoided meeting the much superior land army of Rome and Rome at first conceded to Carthage control of the sea. Rome had under it a population of Population about five million, Carthage, with a city population of ^"utar about half a million, had in its empire about five million Resources, people also; but whereas Rome could put for years at a stretch one hundred thousand men in the field, Carthage was mainly dependent upon mercenaries and seldom was able to employ more than thirty thousand of them. The main asset of Carthage was its wealth. Its revenues were far greater than those of Rome, which was weak finan- cially; but the first consideration in Carthage was the fleet in which it had on occasion as many as three hun- dred and fifty vessels, most of them the huge top-heavy quin'que-remes which became the normal battle-ships in the -third century B.C. (§ 318). To maintain such a fleet, however, strained to the limit even the enormous resources of Carthage. 403. Dependencies and Allies of Rome and Carthage. — Carthage had no hope from the start of evening up conditions on land with Rome, since it could not de- * "Punic" is a form of "Phoenician." Carthage was a Phoenician or Punic colony. 346 The Struggle with Carthage pend upon the loyalty of the native population of Libya, or of its other dependencies, which it exploited ruthlessly for its own profit, and which were a source rather of military weakness than of strength to their masters; nor could it use its own urban population for foreign war- fare because in the first place the masses were of little service and in the second place they would fight only for their own protection. Rome, on the other hand, con- trolled, along the eastern and southern coast of Italy and in Sicily, many Greek cities which it treated with singular generosity and which had fought Carthage to a standstill on the sea for generations before they had entered into the Italian federation. The government of both coun- tries was in the hands of an intelligent aristocracy, the one of merchants, the other of landed proprietors. That of Carthage stood at the head of a peaceful people ab- sorbed in commercial and industrial occupations; that of Rome at the head of a warlike peasantry flushed with victory after victory in Italy, keen for fresh booty, and stoutly loyal and devoted to its leaders. The incom- petence of these for the conduct of systematic campaigns and dangerous naval operations was the signal weakness of Rome; for Carthage had long since reached the point of giving charge of its armies and fleets to approved officers and keeping them in command for year after year in succession, whereas Rome entrusted its armies to amateur generals and changed them annually. This was the main reason for the length of the struggle. 404. The Roman Fleet: Mylae. — The first advantage was gained by Rome when it got its army safely over to Sicily and with it forced Hieron of Syracuse to enter its alliance. All that seemed now necessary was to take Roman Fleet. The First Punic War 347 the fortified cities into which the Carthaginians withdrew, and, indeed, after a long and difficult siege, the chief place held by them in Greek Sicily, Ag-ri-gen'tum, was captured in 261 B.C. It was practically starved into submission. This could not be done in the case of the Phoenician towns on the coast, Pa-nor'mus, Lil-y-bae'um and Drep'a-na. Hence Rome decided to use its naval resources and gain possession of the sea. A fleet of one hundred quinque- The First remes and twenty triremes was, accordingly, despatched to Sicilian waters in 260 B.C. under the command of the consul Gaius Duilius. It was contributed, manned and financed mainly by Greeks, but on each ship sailed a body of Roman soldiers. The plan was to drop a newly invented "boarding bridge" with spikes at the end on the deck of the Cathaginian ship whenever two vessels came to close action, and thus to turn the sea fight into a land engagement. The plan succeeded admirably and on the high sea off Mylae Duilius gained the first naval victory for the Romans and captured sixty of the enemy's ships. This was the opening of a long duel for the mastery of the western Mediterranean, and it was fought out at the same time that the other African power, Egypt, was en- gaged in a similar duel with Macedon for the possession of the eastern Mediterranean (§318). 405. Regulus in Africa. — Despite Mylse Rome made no progress with its operations against Panormus, Lily- baeum and Drepana. Hence in 256 B.C. the senate decided to carry the war into Africa, which the invasion of Agath- ocles fifty-four years earlier had shown to be the weak place in the Carthaginian armor. First, however, the Punic fleet, three hundred and fifty ships strong, which put itself in the way of the Roman-Greek navy with the 348 The Struggle with Carthage army of invasion on board, had to be dealt with: The great sea fight took place at Ec'no-mus, the contestants being about equal in strength. Victory rested with the Romans, and the landing in Africa was made success- fully. At this point one of the consuls returned with the fleet to Italy, the other Regulus remained with fifteen thousand men to conduct the war in Africa. In 256 B.C. he defeated the Carthaginians and seized Tunis almost in sight of the huge city, but in the next year he and his army were overwhelmed; and while taking the remnants back home the Roman fleet was destroyed by a storm. 406. Both Parties Exhausted. — The struggle was again centred round the Phoenician forts in Sicily, and in 253 B.C. the Romans gained a great success in the capture of Panormus, but on the return to Italy a second Ro- man fleet was destroyed by storm. The trouble with the great lofty quinqueremes was that they tended to turn turtle in a rough sea. The ignorant Roman admirals, moreover, took unnecessary risks. Upon the other two places, Lilybaeum and Drepana, the Romans made little impression; and when in 249 B.C. P. Claudius lost one Roman fleet in action off Drepana, and when in 248 B.C. L. Junius lost another in action off Cam-a-ri'na, the war came to a standstill. Both contestants were ex- hausted; and for seven years the only interest the struggle possessed was in the brilliant guerilla warfare conducted by Ha-mil'car, surnamed Barca (''the lightning"), in Sicily. Finally the Romans roused themselves to new action; the funds for a new navy were provided, as usual, by advances of money made to the government by its patriotic citizens. This fleet the consul Cat'u-lus led to victory at the ^Egatian islands in 241 B.C., whereupon The Twenty Years' Interval 349 Carthage was compelled to ask for peace. It was granted on these terms: Carthage retired from Sicily and the islands between Sicily and Italy; she promised also to pay during a period of ten years three thousand two hundred talents (241 B.C.). 407. The Mercenary War, 241-237 B.C. — But the strength of the Punic city was by no means exhausted; the conflict was sure to break out again when time and resources were favorable to its renewal. It was, indeed, deferred for the moment by the horrible ''truceless" war (241-237 B.C.) between Carthage and its mercenaries — whose pay was greatly in arrears — in which only the gen- ius of Hamilcar Barca saved his country frohi destruc- tion. But it was made inevitable in that at the crisis of this struggle Carthage had to suffer a further humilia- tion in the seizure of Sardinia by the Romans and an additional payment of one thousand two hundred talents (238 B.C.). A remonstrance was met by a threat of war Seizure of which helpless Carthage bought off only by the cession ^^^ '"'^ of Sardinia and Corsica. The two islands together Corsica, formed the second Roman province. Rome, also, had other difficulties on hand which occupied its attention. 408. The Gallic Wars.— The Gauls in the north of Italy were causing trouble, and when the tribune Fla- min'i-us carried a law to assign to citizens the public lands along the coast of Umbria the Gallic tribes already irritated rose in revolt. The struggle could have but one result; the Gauls were crushed and the Latin colo- nies of Placentia and Cremona were placed in the con- quered territory. A road from Rome to A-rim'i-num, called the Via Flaminia after its builder, Flaminius, brought this restless district within striking distance of the 350 The Struggle with Carthage Illyrian Wars. Hamilcar and Hasdrubal in Spain. Hannibal. capital. The land between the Alps and the Apennines was called Cisalpine Gaul. The annoyance caused by Illyrian pirates to Roman commerce in the Adriatic brought on Illyrian wars (229 and 219 B.C.), in which due punishment was inflicted on the aggressors, friendly re- lations established with the Greek states and the Adriatic made an Italian sea. 409. The Punic Power in Spain. — The occasion for the second struggle with Carthage appeared in an unex- pected quarter. One of the most skilful Punic generals, Hamilcar Barca, animated by an inextinguishable hatred for Rome, retired to Spain after the '^ruceless" war and there spent nine years in building up a Carthaginian power which might furnish men and money to renew the war with Rome. After his death, first his son-in-law Has'dru-bal (228-221 B.C.) and later his son Hannibal, with splendid vigor and success, carried on his work. The wild tribes south of the river Ebro were tamed, united and organized into an effective force. Money and munitions of war were collected and a plan of campaign, bold be- yond all expectation, was devised. The first step pre- cipitated war. Sa-gun'tum, a petty fort in alliance with Declaration Rome, was attacked and captured by Hannibal. His surrender was at once demanded and as promptly re- fused, whereupon a Roman ambassador in the pictu- resque fashion of the Roman declaration of war "gathered his toga in two folds — 'War or peace,' he cried; 'which will you have ? ' ' Which you will, ' was the answer. He shook out the fold of war, and war was accepted by Carthage with a light heart." Then with an army of fifty thousand infantry and nine thousand cavalry, sup- ported by fighting elephants, Hannibal marched north- Hannibal iii Italy 351 ward with Ho less audacious a design than the crossing of the Alps and the descent into northern Italy. After almost incredible hardships, through fightings with wild tribes and the fierceness of winter storms among the high Alps, the army, reduced to less than half its number, stood exhausted, but triumphant, on the plains of Cisal- pine Gaul. 410. Hannibal in Italy. — And now began a duel to the death, the Second Punic War (218 B.C.).* The fate of Rome hung on the loyalty of the allied cities of Italy. The newly conquered Gauls soon rose and flocked to Hanni- bal. The Roman army under the consuls was routed at battles on the banks of the rivers Ti-ci'nus and the Treb''i-a. The next year (217 B.C.) Hannibal, advancing southward, entrapped and annihi- lated another Roman army at Lake Tras-i-me'nus in Etruria; the consul Flaminius was killed in the battle. Then the Romans in alarm appointed Quintus Fabius Maximus dictator, known in history as the ''shield of Rome." He would not give battle, but followed on the heels of Hannibal as he marched down to the southeast ravaging the country. New commanders, the consuls * It is suggested that the teacher amplify the sketch of this great war by the aid of graphic passages chosen from Livy and Poiybius. Hannibal Invades Italy. 352 The Struggle with Carthage The Dis- ^milius Paulus and Terentius Varro, and' a new and Cannae, great army of more than eighty thousand men marched out against him in 216 B.C.; again the Romans were utterly beaten at Cannae in Apulia; one consul, Varro, and ten thousand men survived the slaughter. In this as in all the other Italian engagements of Hannibal the victory was gained or rendered complete by his clever use of his wonderful Numidian cavalry. 411. The Italian Allies Desert.— Rome now appeared on the verge of destruction. The majority of the Roman allies in southern Italy (§ 383) passed over to Hannibal's side — Capua and Tarentum among the rest. In Sicily, Syracuse and its dependencies renounced the Roman al- liance. Philip V of Macedonia (§ 327) made an alliance with Hannibal. And, in fact, Hannibal had substantially accomplished his mission, which was not the annihilation of Rome, but the dissolution of the Italian federation and the reduction of its head to its historic position as one among the many petty states of the peninsula. Hence- forth, all he had to do was to maintain his position in Italy and prevent the Romans from re-establishing their he- Rome gem'o-ny. But the heroic Roman spirit remained un- anTthe°" shaken. An offer of peace by the victor of Cannae was Tide Turns, rejected. An army sent to Syracuse under the command of Me-tel'lus, " the sword of Rome," captured that city and restored Roman power in Sicily. War was declared against Philip. Energetic efforts were put forth to recover the rebellious Italian cities, while further pitched battles with Hannibal were avoided. The fortified posts occu- pied by Roman allies all over the land — the Latin colo- nies (§ 382) — held fast to Rome. Thus gradually the sky brightened, while Hannibal's task grew more difficult. The Metaurus 353 He lost Capua in 211 B.C., and a dash at Rome in the same year failed. Tarentum was taken by the Romans in 209 B.C. The crisis of the struggle came when Hasdrubal, Hannibal's brother, eluding the enemy in Spain, started for Italy. Already Rome was near the end of its resources. Twelve Latin colonies announced that they could keep up the struggle no longer. If the two Carthaginian armies could unite, their victory was sure. But in 207 B.C. the The army of Hasdrubal was destroyed at the river Me-tau'rus, ^®**"'^"^' he himself killed and his head thrown over the ram- parts of his brother's camp. As Hannibal looked upon it, he is said to have declared, "I behold the fate of Carthage." This battle decided that Hannibal could maintain his position in Italy for only a limited time. Soon his diminishing army was shut up in the region of Bruttium. Peace was made between Rome and Philip. 412. The War in Spain. — Meanwhile, a tedious war had been carried on in Spain — Hannibal's sole possible source of reinforcements — by the brothers Publius and Gnaeus Scipio, who were both finally overthrown and killed (212 B.C.). All Spain seemed lost to the Romans Scipio when the son of the slain general, Publius Cornelius ^"'=^°^^'' Scipio, a brilliant young Roman officer, who earlier than anyone else saw the advantage of fighting the war out in Hannibal's own country, came to Spain with an army (211 B.C.). He did not, indeed, prevent the departure of Hasdrubal for Italy, but after a series of striking cam- paigns he was able in 206 B.C. to return to Italy leaving Rome master of the Carthaginian part of the Iberian peninsula. Two years later he advanced his project a step further by crossing the sea with an army to carry the war into Africa. 354 The Struggle ivith Carthage Hannibal Recalled. Zama. The Punish- ment of Carthage. Growth of the Senate's Power. 413. "The War into Africa." — Hannibal was recalled to defend his country and was overthrown by Scipio at the battle of Zama (202 B.C.).* The war was over; Carthage was ruined, and nothing was left but to seek as favorable terms of peace as possible. They were not too severe; Spain and the Mediterranean islands were given up; the kingdom of Numidia was granted its inde- pendence under King Mas'si-nis'sa, whose claim to the throne of all Numidia Rome had espoused, and war upon it was forbidden; the fleet was reduced to ten triremes; a payment of two hundred talents yearly for fifty years was imposed. Thus Carthage, while not destroyed, lost its political and commerical supremacy and became little more than a dependency of Rome. 414. The Power and Position of the Senate. — During this long struggle with a foreign enemy the administration of the Roman state underwent some changes. We have seen that the political strife of patrician and plebeian had ended in the victory of the latter and the harmoniz- ing of all interests in a popular government (§§ 362-366). But when war with Carthage came, it was found that a strong administration was necessary to conduct it. The citizens, therefore, let the senate manage affairs, since it was a compact body of the best men in the state and was always at hand in Rome on critical occasions. Thus the senate slowly absorbed the powers of government, which, in theory, belonged to the people. The magis- trates, although elected by the people, were guided by the senate and fulfilled its will. This was to mean much in the future, but at present it worked successfully. The firmness and courage with which the senate went about * From this victory Scipio gained the title Africanus. Senate and Magistrates 355 its task of carrying on the war, supplying soldiers, en- couraging the people, resisting all appeals for peace until the work was done, is worthy of all praise. The only body in Rome which could give this kind of an adminis- tration was the senate; hence the government came more and more securely into its grasp. 415. Composition of the Senate. — The strength of this great corporation was due largely to the influence of the men who composed it. On the list of its members Ex-Magis- the censors were in the habit of registering all ex-magis- ^■^^ senate.'" trates not already enrolled. Only when these did not suffice to fill the vacancies in the aggregate of three hun- dred did the censors have the liberty to nominate others. Senators held office for life. Only gross misbehavior justified the censors in leaving the names of old members off the list. Accordingly, outside the senate there was rarely anybody who had ever held an important civil or military office; in it were all Romans possessed of knowledge and experience of public affairs. 416. The Senate and the Magistrates. — Moreover, while the people in Rome chose their magistrates, only senators were qualified to be candidates for the higher positions. The reason for this was that the lower offices — such as the tribunate, qusetorship, aedileship — had to be held first, and on holding them men generally became senators. Hence, what the people did was virtually to Higher select from the senate annual committees of senators to chosen^'*^ hold the praetorships and consulships. Since men were ^^"^ ^^^ Senate. senators for their lifetime and magistrates for only a single year, they did not care to do anything while consuls or praetors to impair the power of the body to which they were to belong permanently. Thus 356 Senatoidal Government the senate was able to retain its control of the higher magistrates. 41 "7. The Senate and the Tribunate. — Should, how- ever, any officer ignore or defy the senate it was always possible for it to get a tribune to veto his actions. A single tribune was able to stop all public business in Rome — to seal up the treasury, suspend the law courts, reduce every magistrate to inactivity, even prevent all votes of the comitia. Hence the senate had an invin- cible guardian so long as the veto of the tribunes was observed and one of these ten officers was ready to take the senate's point of view. 418. The Senate and the Assemblies. — The senate, however, was ordinarily able to control the elections and to prevent all but members of the senatorial families from getting elected to the lower offices. It was, indeed, a rare occurrence for a new "man" {novus homo) to rise to the prsetorship or consulship in Rome. This monopoly of office was preserved largely by the way the electoral divisions were formed. There were now thirty-five tribes and the tribes had each one vote in the comitia tributa and ten centuries in the comitia centuriata. Of the thirty-five only four were open to the urban — land- less and freedman — population; so that no matter how many of the residents of Rome flocked down to the Forum or out to the Campus Martius when the comitia met, they could cast only four votes out of thirty-five or forty out of three hundred and fifty. On the other hand, sixteen of the tribes — the so-called "rustic tribes"— lay in the terri- tory immediately around the city. As time passed ^thg land in this district tended to gather in the hands,. pj/,a smaller and smaller number of great landholders; .so.tha.t Senate and Comitia 357 the "rustic tribes" became in a sense "pocket boroughs" of the senators. The other fifteen tribes lay up and down Italy, usually at such a distance from the capital that only men of means and leisure resident on them — men who owned town houses and tilled their estates by slaves — were in a position to appear regularly at the public meetings. The net result was that the land proprietors — "the country gentlemen" — who made up the sena- torial or office-holding nobility were able to outvote the masses in the comitia and distribute the ofi&ces among themselves as they pleased. Hence the senate could always count on having the support of at least one tribune. A tribune, however, could prevent the magistrates from calling the comitia together; hence to control the magis- trates meant ordinarily to control the assemblies. 419. The Constitutional Weaknesses of the Senate. — Should, however, the masses of the countrymen of Italy become dissatisfied and flock to the comitia in tens of thousands to vote for what they wanted; that is to say, should the peasants of Italy want strongly something which the government did not care to give to them, the position of the senate would be in the highest degree perilous. But so long as it was successful in its wars in Success the Italy and abroad, and new land and rich booty were con- ^f ^^^ gen. tinuously provided for the Roman peasants; so long as the struggle for national honor and existence fired the patriotism of every Roman farmer, the senate was the accepted leader of the agriculturists of the peninsula, and the senator's sons were the men whom the citizens natu- rally chose to be their officers in the army and in the state. 420. The Senate's Method of Transacting Business. — The senate was usually convoked by the consuls. The ate. 358 Senatorial Goveriiment summons indicated the place and day of the meeting: the time was daybreak, the place a templum, or sacred enclosure, usually the curia Hostilia in the Forum. The summons did not disclose the subject upon which the senators were to tender advice to the magistrates — for it was solely to advise that the senate existed, not to com- mand or legislate. Accordingly, there was no opportu- nity for previous study or manipulation. It was the duty of the presiding oflficer to put the senate into possession of the facts. This he did in laying each matter before the chamber. The senate did not work with the aid of committees, except in so far as each pair of magistrates was its committee; hence no opportunity whatever was given for the mature consideration of public business outside the walls of the senate chamber. The deliber- ate purpose was that the decisions should be reached in the senate itself. That outside pressure might not dis- turb the equanimity of the senators, all debates were held behind closed doors. On either side of the central aisle, at the farther end of which the magistrates took their places in their robes of 'offi.ce on their ivory curule chairs, sat the three hundred senators clad in their white togas slashed with broad purple stripes. At one epoch the tribunes had taken their places at the door of the chamber and thence heard what they could of the discussion; now they had drawn their long bench into the room and sat in the aisle with the magistrates. At the door crowded the sons of the senators — the young men destined for a public life who had not as yet reached the age of office- holding. Others were kept beyond hearing by the lictors. The senators gave their opinions seated ; men rose only when they voted. The speeches were short and pithy — CT> O M g r .5=3 . ^ 3 .2 2 e « M. Way. a /Emil e of An e of Ro um Saci S'g:^aaa /-s gS'SES S Q U.t;5ffiHHH PS O " 8 S S cTn H M W x" ftS 3 ^-^ 0. b CO O c= « z « « u Q 11 ll J ^!^lf5 3 n <^ O—iO o 1 a- aa.2 2 e -3 E E & o ^ O 1» rt 4) U 4J fchMHhai Q mf uivo t^oo ;z; to o >< lis ■«: a: V :d .x: M c w 5 3 K c .5^ H o> Ss = Q g£ «is :z; <; o^;::!^^^ :s Illjij O H H ffl tL U, U, fe t^OJ 0\ o >-> 2 M a o ^ K ^<3 ^^c3J H upiter aturii. Tem oncor imius KZi'd"^ w- o 3 Oc/1 S aa-3 a «se5E-5 6.e"(-HH<: w « c'i- 359, 3^6, 379, 387, 403. 418, 437> 44©, 458). 7. Development of the Roman army (§§ 350, 362, 385). 8. A list of the great men of Rome in the different periods of her history to 44 b.c. 9. Roman citizenship in the various periods of Roman history (§§ 371, 381, 447, 450, 456, 460). 10. An enumeration of the influences and tendencies that from the beginning of the state led up to Caesar's supremacy (§§ 419, 423, 424, 435, 451, 452, 456, 459, 466, 469)- II- The history of the influence of commerce on Roman history (§§ 339, 344, 372, 377, 399, 423, 434, 439, 45°, 455, 457, 459, 461, 464, 468). MAP AND PICTURE EXERCISES, i. Prepare a map of repub- lican Rome to accompany paper No. 3 below. 2. Compare the oriental heads in Plate II with the heads of Caesar and Cicero in Plate XXX. 3. In the same way compare the two Roman heads with the Greek heads in Plate XVIII. 4. Make a plan of the Roman Forum and use it to illustrate Plate XXIX. 5. Prepare a map of the Mediterranean world to show — by different colored pencils or inks — the expansion of Rome in each of the three periods to 44 b.c. 6. On Plate XXVIII study the Roman coins of this age and compare them with the Greek coins of Plate XXVII. (See Appendix II.) SUBJECTS FOR WRITTEN PAPERS, i. The Roman Magis- trate — ^His Position, Powers and Duties. Abbott, pp. 150-173. 2. The -lEdile — His Powers and Duties. Abbott, pp. 202-206. 3. The City of Rome down to 44 b.c. Merivale, ch. 78. 4. The Roman Senate — its Position, Powers and Duties. Abbott, pp. 220-243; Fowler, City State, ch, 8. 5. Rome's Treatment of 424 Main Epochs of Empire Spain as Illustrative of Its Dealing with Conquered Peoples. How and Leigh, pp. 240-245, 464-466; Shuckburgh, pp. 458- 463, 538-545. 6. Roman Slavery as Testified to by the Ro- mans Themselves. Sources in Munro, pp. 179-192. 7. The Carthaginian Empire. Mommsen, History of Rome, vol. H, bk. 3, ch. I. 8. Roman Roads. Dictionaries of Antiquities, articles "Via" or "Roads"; Guhl and Koner, pp. 341-344; Johnston, pp. 282-287. 9' The Story of Terence's " Phormio" as Illustrative of Roman Comedy. Laing, pp. 4-62. 10. How was Justice Administered at Rome? Abbott (§§ 65, 87, 96, 100, 182, 189, 200-203, 222, 236, 251, 309). II. Some Roman Traditional Stories : (a) The Secessions of the Plebeians, {b) The Caudine Forks. Munro, pp. 74-77. (c) Cincinnatus. Botsford, Story of Rome; Yonge, Stories of Roman History; Church, Stories from Livy. 12. An Estimate of Caesar Written by Pompey. 13. The Roman Equites (Knights) — History and Privileges. Diction- aries of Antiquities, under the name; Greenidge, "Roman Public Life," index under name. 14. The Financial Administration of the State. Abbott (§§ 184, 213, 239, 280; Greenidge, pp. 229-232, 286-287). 15- " We ought to be thankful to Caesar every day that we live." Justify this remark. The Problem and Its Solution. Divisions of the Period. 481. Preliminary Survey. — The era of expansion be- ginning with 264 B.C. had put Rome in possession of the countries where the main current of historic life had hitherto run its course. A world-empire had arisen, stretching from the Euphrates to the Atlantic. The problem, again thrown into the arena by Caesar's mur- der, was the administration of that empire; the course of the following epochs of ancient history is the solution of that problem — the government of the Roman world. Thus the history of the period falls into three main epochs. 7. The Roman Empire (Principate), 44 b.c.-a.d. 284. 8. The Roman Empire (Despotism), a.d. 284-395. 9. The Breaking up of the Roman Empire and the End of the Ancient Period, a.d. 395-800. Flight of Assasshis 425 BIBLIOGRAPHY * For bibliography for advanced students and teachers, see Appendix I. Dill. Roman Society from Nero lo Marcus Aurelius. Macmillan. A masterly work. In general suitable only for teachers, but a few passages, judiciously selected, may be helpful for pupils also. Bury. The Student's Roman Empire; to the Death of Marcus A urelius. American Book Co. Full of matter, well written, an invaluable work of reference, rather too detailed for continuous reading by the beginner. Gibbon. The Student's Gibbon. American Book Co. This well-known abridgment of Gibbon's Decline and Fall of the Roman Empire should be constantly in the hands of the student for the period with which it deals. Jones, H. S. The Roman Empire. Putnams. Brilliantly written, up to date and reliable. The best single-volume history from Augustus to Augustulus. Merivale. General History of Rome to 476 a.d. American Book Co. Merivale becomes especially useful in the imperial period; his narra- tive is full and clear, though the organization of his material is defective. Tucker. Life in the Roman World of Nero and St. Paul. Macmillan. Interesting and reliable. 7.— THE ROMAN EMPIRE (PRINCIPATE) 44 B.C. -A.D. 284 • 482. After Caesar — What? — The thirteen years (44-31 B.C.) that followed Ceesar's murder were filled with tur- mail and struggle. Those who hoped that the senate would resume control of the government were soon un- deceived. Antony, consul at the time of Caesar's death, Antony, came forward as his successor, and Brutus and Cassius, placing no reliance upon the fickle populace of Rome, and finding no enthusiasm for their act in Italy, fled to the east, to provinces assigned to them by their victim, Cicero started to follow at their heels, but plucking up * For previous bibliographies, see §§ 5a, Sga, 33Sa. 426 The Principate courage, he returned to Rome; and, taking advantage of a dissension, which split for a time the followers of Cae- sar, he roused the senate to action and tried to guide Octavius. events on lines favorable to republicanism. This brief restoration of senatorial power was due to the appearance of Octavius, the grandnephew and heir of Caesar,* a youth who, though but eighteen years of age, showed un- common prudence and energy. Since Antony declined to recognize his rights, he won over many of Caesar's veterans by a free use of money, which his friends and relatives provided, and by proclaiming his purpose to be to avenge the murder of the great leader. At the same time, he did not hesitate to co-operate with the senate in its struggle with Antony. Cicero thought he could use "the boy" for his own purposes and then throw him aside. He was terribly mistaken. Once the unnatural partners had defeated Antony in a war at Mu-ti'na and Octavius had shown that he could not be ignored, these two united with themselves Lepidus, whom Caesar had appointed to the province of Transalpine Gaul, a man of little force or insight. Supported by the legions, The Second they Compelled the senate to appoint them a triumvirate vir'atT." ^^^ settling the affairs of the state (43 B.C.). Acting in this capacity, they avenged themselves on their enemies in Rome and filled the city with blood. Their most illustrious victim was Cicero, whose brilliant orations f against Antony in the senate, a few months before, had Phiiippi. aroused his hatred. At the battle of Phi-lip'pi (42 B.C.) they overthrew the armies which Brutus and Cassius * As adopted son of Cassar his name was C. Julius Caesar Octavianus. t These orations were called Philippics in recollection of Demosthe- nes' speeches against Philip (§276). Anto7iy and Octavius 427 had gathered in the east. Then Antony and Octavius set about their task of settling affairs, Antony taking the east and Octavius the west. Antony failed to manage his share of the empire successfully; he became entan- gled with Cleopatra, queen of Egypt, and let matters go at loose ends. Moreover, he quarrelled with Octavius, who in the meantime had restored order in Italy, taken the province of Sicily and the rule of the sea from the pirate king, Sextus Pompeius, Pompey's son, shelved Le- pidus, found his great general, A-grip'pa, and his great diplomat and councillor, Mse-ce'nas, and, in a word, by his shrewd sense and statesman-like conduct won the good-will of all the best Roman citizens. Thus accom- Actium. panied, the one by failure, the other by success, the two met in battle at Actium (31 B.C.), where Antony was beaten. Octavius alone remained at the head of the state. In the agony of the struggle at Actium, Cleopatra, who had com- Cleopatra, mand of the Egyptian squadron of Antony's fleet, raised sail and made off for Egypt. She had bound Antony to herself, as earlier Julius Caesar, in order to save her kingdom from Roman attack and, maybe, to become queen of the whole world. Now that she foresaw the destruction of her lover, she wished to save herself and her country, if possible, from participatmg in his fate. What she had not cal- culated on was the blind devotion of Antony, who, leaving his fleet and army commanded ess, sailed away to Egypt with her. Never- theless, Cleopatra did not despair of getting rid of Antony and gaining the support of the young man who now could deal with Egypt as he pleased. She entered into an intrigue with Octavius as he drew near her country, and carried her treachery so far that, having entered into a pact with her lover to commit suicide together, she issued a false report of her death. Antony at once killed himself. Then the hitherto invincible queen tried her seductions on Octavius, but one glimpse of the cold blue eye and the passionlessly polite mien of the victor told her that she had met her match. Rather than be carried 428 The Principate to Rome to grace the triumph of Octavius, she took her own life. Thus perished the last of a long line of Egyptian queens — the last of the Ptolemies. Egypt became part of the Roman empire. 483. The Problem of Octavius. — The questions that had faced Caesar now confronted Octavius — how should the state be reorganized, and what place should he occupy in it? For answering these questions he possessed little of the genius of his uncle, that far-seeing eye, that quick grasp of all the elements in the situation, that daring and enthusiastic spirit which did not shrink from doing in its own way whatever was to be done. Yet Octavius had what was, perhaps, for his time, a better equipment — caution and coolness, attachment to the past, love of peace and order, an iron will which, however, was ready to use the most available means to gain its way. With these qualities he could not follow Caesar's path — break with the past, gather all powers into his own hand and rule the state as supreme magistrate. Had not that path led to assassination ? He proposed to restore the old order and adjust his own position and power to it. Senate, magistrates and people should play their part as before in the conduct of the state. On him should be conferred extraordinary powers for the special tasks of administration which so sorely needed attention in the vast domains of the imperial state. 484. Augustus, 27 B.C. -14 A.D. — In the year 27 B.C. the arrangement went into force. "I transferred the state," he says, "from my power to the control of the senate and people." He was already consul; now he was given by them the proconsular imperium for ten years and the sacred title of Augustus. With this dual power went supreme authority over all provincial governors and sole Prince: President 429 * rule over certain provinces on the frontiers where armies were needed; he was therefore master of the legions. Over these provinces he placed lieutenants (legati) re- sponsible to himself. The other provinces were ruled xhePro- by proconsuls and propraetors appointed by the senate.* imped^ um Principate. He already possessed the tribunician power and for some f,"!* ^^^ . •' '■ ■ ^ _ Tribunician years continued to be elected consul. But, as it was not Power, constitutional to be consul and proconsul at the same time, he laid down the consulship in 23 B.C., although re- taining the rank and power, preferring to take part in civil affairs by virtue of his tribunician authority. To rep- The resent his place in the state in all its aspects he chose the title of princeps or "First Citizen," whence this form of government is called the Principate. Later he was also honored with the title of pater patricE, "Father of his country." From time to time his proconsular power was renewed, as the term for which it was assigned expired; the tribunician power only he held for life. The people elected magistrates and made laws; the senate adminis- tered the state through him and other officials appointed by it. Thus Augustus proudly declared that he had re- The stored the republic. His conduct was in accordance with Restored, his word. In the city he wore the toga of a citizen and lived in his simple home on the Palatine, wearing the clothes woven by the women of his family. No escort ac- companied him about the streets except such as became a magistrate, and every citizen could consult him without * The place of Egypt in this arrangement was peculiar. It was assigned as a province to neither, but was regarded as a kind of private possession of Augustus. No senator was permitted to enter it. The reason for this was, no doubt, the monarchical sentiment of the people and the immense importance of Egypt to Rome because of its corn- supply. 430 The Principate Italy the Centre. The Freedmen. The Provinces. ceremony. His position was, in fact, much nearer that of Pompey in 52 B.C. than that of Caesar in 45 B.C. It should be observed that Pompey, too, had been called princeps. 485. The Good Results. — The advantages of this ar- rangement were clear and its beneficial results im- mediate. A sense of security and satisfaction was felt everywhere. Now, at last, peace under constitutional government was obtained. A proper method of reor- ganizing the state and meeting the difficulties of admin- istration was reached. The evils of the time were met with strong remedies. 486. The Empire Organized. — The empire was set in order. Here the central thought of Augustus was that the heart of the empire was Italy, from the Alps to Sicily. Over against Italy and dependent upon it were the provinces. It was the "sacred land." Its economic prosperity revived; waste lands were peopled and brought under cultivation; disorder was put down; the munici- palities were given free scope to organize and govern themselves; public roads were repaired. The dignity of Italian citizenship was emphasized. Even the freed- men were given a place in the public life by the institu- tion of the Augustales, a body of men, appointed in each community, who at their own expense attended to the worship of Augustus. To be an Augustal was regarded as a notable distinction by the freedmen, but not by free citizens who could not worship the princeps without ad- mitting their political inferiority. Italy, thus set apart from the rest of the state, as the model and glory of the empire, was governed by the senate. The provinces were dealt with in the same thorough way. Those which were under the direct rule of Augustus were managed The Provinces 431 by his legates and procurators,* men selected because they were efficient administrators. They were dependent on Officials, him for advancement and honor; hence they sought by good work to obtain his favor. The borders of the em- pire were protected and the internal affairs of the prov- inces v/ere regulated. An imperial coinage, guaranteed by the state as pure, was put into circulation. The army, Army. which in the civil wars had reached the enormous size of more than fifty legions, was reduced to twenty-five, or one hundred and fifty thousand men. It was kept on the frontiers constantly under arms, trained and pre- pared for defence. It was under the direct command of Augustus. After a victory the soldiers hailed, not their own general, as formerly, but Augustus, as im- perator. Only Roman citizens could serve in the legions. In addition provincials were employed as auxiliaries to the number of not more than one hundred and fifty thousand. Each legion had its particular name and usually its perma- nent quarters in a special province. By virtue of being commander-in-chief, Augustus, like other generals, had his body-guard (the cohors prcetoria) ; as he lived at Rome, his guard was stationed in the city; it was the "praetorian cohort," and under its two prefects or commanders had niuch influence in the state. The finances of the prov- Finances, inces were established on a firm basis. All the income from the provinces under Augustus came into his treasury, called the Fiscus,^ and he had sole power over its man- * The procurators were fiscal agents who took the place of many of the piiblkani. t The word means "basket"; in Roman households the money-box was a basket. It is also claimed that the Fiscus dates from the time of Claudius. In any case, Augustus controlled the revenues which arose from his own provinces. 432 The Principate agement. Hence, there was no more stealing of public money by officials. A map of the empire was prepared, showing the chief towns and roads of every province; a census was taken of the greater provinces, perhaps of all. The farming of taxes with all its abominations was greatly restricted. The land lax and the poll tax, the two direct taxes levied, were collected by the state; the "publican" (§423) still dealt in the customs and other like imposts. Thus a business administration was es- tablished which saved money and gave the state abundant revenues. Augustus spent this money freely on imperial roads and buildings throughout the empire. By these means he created new bonds of unity which held the Roman world together as never before and brought about the extension of Roman civilization from end to end of it. We can hardly conceive the immense advantage to the provinces of this stable and beneficent government. 487. Foreign Policy. — The policy of Augustus with respect to the peoples outside the Roman world was in The East, general a very prudent one. In the east he had no desire to follow up the project of Julius Caesar for a war with Parthia. He was content by skilful negotiation to ob- tain the return of the battle-flags lost by Crassus (§ 454) and to increase by peaceful ways the influence of Rome The West, bcyoud the Euphrates. In the west and south he devoted himself rather to reorganization than to expansion. Spain was subdivided into three provinces and com- pletely brought under Roman control. A large number of new colonies was planted in it and every encourage- ment given for the development of urban (municipal) life. In fact, Augustus wished to Latinize Spain and Africa, and provide for their local administration, in precisely Municipalities 433 the same way and by precisely the same methods as those followed by Alexander the Great and the Scleucids in Hellenizing Asia (§§ 299, 319, 435). The two districts were to become eventually a honeycomb of municipalities, each with a territory definitely marked off for it and divided into individual holdings by the land surveyors for whom Rome was so famous. The lands between the mu- nicipal territories were to be waste or forest lands (saltus) or belong to the public domain. They were a burden and a source of revenue to the central government. In the years to come some of Rome's greatest citizens had their homes in these western lands. In the case of Gaul, outside the old province of Narbo, quite a Gaul and different form of organization was adopted. The whole area was, Egypt Ex- indeed, divided into three provinces, Lugdunensis, Aquitania and "P*'°°^ Belgica, but unity was preserved in that the revenues were collected from all alike by oiBcials attached to the Rhine army and in that dele- gates from all met at Lyons to offer worship on the altar of Roma et Augustus. By this act they acknowledged their fealty to the two powers now existent in Italy (dyarchy). They did not control their own tax payments because Augustus neither permitted the founda- tion of new colonies nor encouraged the growth of municipalities in Gaul. He divided the whole district once for all into sixty-six com- munities {civitates) so that no land was available for colonies; witlvn the communities cantons (pagi) were recognized, and also villages (vici) but the latter lacked anything like a general assembly, senators (decuriones) or magistrates (duoviri) such as were found in the municipalities. They were governed from above by officials of the community or canton chosen from the Celtic nobility. Self- government was thus denied to the people in Gaul as it was denied to the people in Egypt; and, indeed, the organizations of these two provinces have many points of similarity (§311). On the north the problem was first of all a military The North, problem. The dangers from the restless Teutonic peo- 434 The Principate pies made necessary an advance into this region until a defensible frontier should be reached and the nations bordering on it brought under Roman influence. The natural boundary in the northeast was the Danube; thither Augustus pushed forward his line. Four new provinces were formed: Moesia, Pannonia, Noricum and Rhgetia, extending from the Black sea to the sources of the Danube. Connecting with these on the north and northwest the shortest boundary would be made by the Elbe. Augustus advanced across the Rhine to establish his frontiers on that river. By these means it was felt that the most dangerous border of the Roman world would be safely guarded. 488. The Imperialism of Augustus. — Within the frontier thus defined lay the Roman world; beyond — to the ends of the earth, to the points reached in the vision of Alexander and Caesar, Augustus did not venture The fact was that he lacked both the will and the power for further conquest and accordingly stayed the restless advance of Rome to universal dominion. He was no soldier or general and had no passion for adventure. His was the purely intellectual type which lacked physical not moral courage. Besides, his scheme of government placed the burden of imperialism squarely on the shoul- A Limit Set dcrs of Italy. From it he demanded one hundred and Expansi^on ^^^^ thousaud men for military service, or one-tenth of its entire male population of military age. He could not demand more — the drain on economic activity was almost intolerable as it was. Nor could he venture to raise more than another one hundred and fifty thousand in the provinces without bringing the supremacy of the Italians into peril. With three hundred thousand men, however, THE ROMAN EMPIRE IN THE TIME OF AUGUSTUS. 10 200 300 400 50 Scale of Miles. li»S"\';".jaft Bniiinlnrie» of Roman Empire at death of Julius Caetsr. dZZH^ Territory added by Aueustu^ I I Slnten allied to Rome. Zi Senatorial. Provinces. 2o' LoiiKitiirte EHst 30" rrom (ireumviili ho" E ^ -^'J^- '^^-t^^^. MYSIA', \ ...Ti IMI"^ '^1f 'RHODES 8 B \A PLATE XXXI From the Villa Medici and Terme Terra Mater in the Ufifizi RELIEFS FROM THE ARA PACTS AUGUSTS— ART OF THE AUGUSTAN AGE Codsar Wo7\ship 435 he found it impossible to do more than protect defensible frontiers and preserve internal peace. 489. The Worship of the Emperor. — Among the Italians Augustus fostered an aristocracy of senators and knights, the senate being its head. To this the whole administration of the central govern- ment of the empire belonged, and of it he was one, its princeps, to be sure. To the Italians belonged the subject world which the aristocracy held and governed primarily for their advantage. Of old the sheep had been flayed; now they were to be merely shorn. Over the subject world there was established a dyarchy or joint rule of the republic and the princeps. These two authorities divided between them the provinces,. the revenues, jurisdiction, administra- tion. Their power was absolute. That is to say, they were superior Legalizing to the local officials in Gaul and Egypt, to the city-states in the Greek Absolutism, half and to the municipalities in the Latin half of the ISIediterranean world. Yet these lesser authorities, being in theory independent, could not accept orders from foreigners without humiliation. Nor did they need to. As we have already seen, the Greeks had for generations been in the habit of enrolling their rulers among their deities, and long before the time of Augustus they had accepted as peculiarly their monitor in political affairs a goddess of their own creation — Roma (§ 43 5) . Now Augustus was put by her side, and before the death of the first princeps every province in the empire had its temple or altar to Roma et Augustus. Naturally, Romans could not worship these deities, for to do so meant to become their subjects. Hence, in Rome an altar of the "Augustan Peace" — one of the most notable artistic monuments of his age — was erected, no altar or temple of Augustus himself; hence, too, only freedmen, whom Augustus disfranchised in Rome and in the Roman municipalities, could enter into the body of the Augustales who had charge of the worship of Augustus and his successors in these places. Thus the bond which linked the government of the Italians to the provinces was one of religion. Caesar-worship, as it is called, took its place among the recognized religious cults of the time as a natural testimony to the divine char- acter of the new Roman state, which rose high above all other powers, the symbol of universal order and peace. 436 The Principate 490. Social Life Reformed. — Augustus had clear no- tions of the spirit which should inspire the state. He proposed to revive the old Roman ideals. The simple life of duty to the gods and service to the state was again to be supreme in Roman society. He encouraged mar- riage and the rearing of children; divorce, which had grown so alarmingly common, and other forms of im- morality, that were destroying the purity of private life at Rome, were sternly repressed. The different orders of society were clearly marked off and fitting tasks were assigned to each. The senatorial order was purged of unworthy members and set at its task of governing its share of the state. From it he chose officials for all the highest positions in the army and in his provinces. The equestrian order he also controlled and reorganized, and from it he chose the great body of his financial officials. As possessed of tribunician power, he guided and curbed the Roman populace, but he had no sympathy for its pretensions, and after some fruitless attempts to make it less of a mob by giving new powers to its ward officials and by arranging for the casting of votes in the munici- palities of Italy, he decided to give it as little occasion for assembling as possible and advised Tiberius to deprive it of the electoral power altogether. For Augustus the republic meant the senate, not the comitia. Perhaps his supreme passion was the restoration of the old Roman religion. Ancient temples were rebuilt and the venerable worship was revived in stately splendor. In 12 B.C. he became Pontifex Maximus, the head of the Roman church. New and rich endowments were provided for the priestly colleges. The worship of the Lares (§ 347), which, above all else, was typical of the old faith, and The Augustari Age 437 which appealed particularly to the freedmen and slaves, who had little interest in the greater national deities, was revived. Three hundred of their shrines were raised along the streets of the city and twice a year they were adorned with flowers. In each was a pair of little images — the dancing and drinking Lares — and between them was set the representative of the genius, or immortal part of Augustus. Thus were the masses taught to reverence the princeps. By all this he sought to show • that it was the ancient gods who had raised him to power and had brought peace, order and prosperity to the world. His plans largely succeeded. Religion, as the old Roman conceived it, in its best sense, lived again. The altars smoked anew with sacrifices. 491. Literature Revives. — Corresponding to the glad sense of order and peace, literature and art took on new life. One of the world's greatest poets, Publius Ver- vergii. gilius Maro (70-19 B.C.), adorned the Augustan age. His poems, the "Eclogues" picturing pastoral life, the " Georgics", in praise of agriculture, and his chief work, the "iEneid", an epic which glorifies the beginnings of Rome, are all full of the spirit and ideals that inspired Augustus. The religion that made Rome great, the sturdy faith and stalwart patriotism that filled her sons with might — these he hallowed in melodious verse and touching pictures, which gave him wondrous popularity then and have made his name immortal in the world of poetry. His conception of the world-wide mission of Rome, her imperial destiny and the certainty of its success in the hands of Augustus, contributed mightily to the strength of the new regime. He was worthily seconded by the Livy. historian, Titus Livius (59 b.c.-a.d. 17), who used all 438 The Principate materials which had come down to him from the past to write his Roman History in one hundred and forty-two books, from Rome's beginning to 9 B.C. He idealized the old days and found consolation for the evils of the present only in a return to the sobriety, fidelity and heroism of the past. The legends of early Rome he retells without criti- cism of their truth, and throws a halo of splendor over the days of the republic. With strong imagination and ro- mantic temper he pictures the noble men and stirring scenes of early times. His style is full and flowing, and he is possessed of a fine literary art which expresses itself in the picturesque grouping of his intensely human charac- ters. Unfortunately, only a small part of his great work has been preserved. Another literary leader was Quintus Horatius Flaccus (65-8 B.C.), the son of a freedman. In his Satires he plays upon the social and literary follies of the Rome of his day; his Epodes are even more satirical; he reaches the height of his genius in the Odes and Epistles. A genial critic of life who sees its weak- nesses yet loves it, with few ambitions beyond a glowing fireside, a good wine and a sympathetic friend, a lover of nature who was at the same time a man of the world, he had the unique power of putting his thoughts into precise, telling phrases and of fitting them into lyrical verse of charming delicacy and force. Vergil, Livy, Horace — these three have given an enduring fame to the Augustan age, of which they are, each in his own way, the char- acteristic products. 492. Revival of Art. — Monuments in bronze and marble attested the revival of art in this time. Augus- tus himself added to the old Forum a new one and built, among other temples, that of Apollo on the Pala- Tlie Augustan Age 439 tine, of marble without, and filled with statues. From him also came the theatre of Marcellus with a seating capacity of twenty thousand persons. Others vied with him in adorning the city. Agrippa, his most trusted officer, built the Pantheon, the temple of Poseidon and magnificent public baths. It is said that Augustus de- clared with pride : "I received a city of brick; I leave a city of marble." A stately list of the edifices built or restored by Augustus forms a part of the record of his achievements — the Monumentum Ancyranum ("Deeds of Augustus") — which he left at his death, and which is one of our chief sources for his reign. 493. The Culmination. — To show that an old age had The come to an end — a century of vast disorder in the state ^^"="'^^ y Games. and of ever-present fear for life and property to the in- dividual — and that a new era, one of peace and order, had opened, Augustus chose the celebration of the Ludi ScEculares, a festival which was observed every hundred years. This, the fifth time of its observance, in the year 17 B.C., was one of singular splendor. For it Horace wrote a hymn, the Carmen Sceculare. 494. The Birth of Jesus. — Amid all the splendors of the Augustan age a child was born in one of the most in- significant provinces of the empire whose sway was to surpass in power and extent the wildest dreams of the Ccesars. In the days of Herod, king of Judaea, vassal of a New Era. Augustus, Jesus Christ * was born in Bethlehem of Judaea. We do not know the year. It was four or five years before the date traditionally assigned. Yet our * "Christ" is the Greek equivalent of the Hebrew word "Messiah," the "anointed" (king) whom the Jews expected to appear as their de- liverer- 440 The Principate chronology turns upon it, for the years of the world's his- tory are numbered according as they precede the assigned year of his birth or follow it.* Jesus was the founder of Christianity, the religion which was to play a large part in the history of the Roman empire and is professed by the so-called Christian nations of Europe and America. 495. The Shadows in the Scene. Moral Corruption. — But there was another side to all the grandeur of the Augustan age. The people of the city of Rome had too long been a prey to moral corruption to be reformed by example and precept. Unbounded luxury and gilded vice continued to be fearfully rampant among the higher classes. Even Julia, the daughter of Augustus, created scandal by her loose behavior. The lower classes still clamored for free bread and games. To them Augustus had to yield in part, and his doles to them and the shows he exhibited before them surpassed even those of his predecessors. Over against the fine spirit and high ideals of a Vergil must be placed the example and popularity of other poets of the time, among whom the most prominent was Publius Ovidius Naso, better known as Ovid (43 B.c.-A.D. 18). He was not untouched by the nobler memories and hopes of his time, as his Fasti show — a gathering up of the ancient Roman religious customs ar- ranged according to the religious calendar. But his Met-a-mor' pho-ses, a collection of myths of transforma- tion, his Art of Love, his Love Stories and other poeti- cal trifles, reveal the gay and profligate character of the society of which he was the pride and ornament. Pos- sessed of a vivid, brilliant and graceful poetic gift, a born * That is, B.C., "before Christ," and a.d., anno Domini, "the year of the Lord." Christ was crucified in the reign of Tiberius. Incompetence of the Senate 441 story-teller, he used his powers for frivolous and un- worthy ends. Banished to Pontus by Augustus because of his intrigues, he exhibits in his Tristia the baseness of his spirit by his fawning praise of the princeps who had justly condemned him. 496. Administrative Difficulties. — Augustus's scheme of government did not work altogether as was expected. The balance of power between the senate and himself Growth of steadily swung toward his side. The senate showed in- p^n^eps. competence in the sphere of administration assigned to it, and he was compelled to take more and more of its proper activities upon himself. In Rome, for example, he took charge of the supply of corn and its distribution to the poor and also of the water supply. The police and firemen were also under prefects appointed by him. In Italy and the senatorial provinces he had large powers. All the military forces throughout the empire were under his orders. Sometimes he was compelled to undertake the financial reorganization of a province which had gone bankrupt under senatorial administration. Thus it gradually became clear how difficult it was to conduct affairs on this division of powers. No wonder that those who had hailed him as the restorer of the republic began to question whether he had not become its master. The nobles murmured. At least three conspiracies were Conspira- formed against him; though they failed, the motive which *^'^^' inspired them was obvious. That Augustus was able to hold his position for so many years, without falling a vic- tim to the spirit that had killed Julius, is a testimony to his prudence and vigilance. He was fortunate, also, in His coun- having two wise counsellors, Maecenas and Agrippa. ^* °"' Maecenas was a diplomatist of uncommon tact and wis- 442 The Pinncipate dom; at the same time he was a man of the v/orld, enor- mously rich, a patron of art and hterature. Agrippa was the man of action as well as of counsel. He won the battle of Actium for Augustus and was intrusted by the princeps with the direction of every critical piece of work in military or civil affairs. Both died before their mas- ter, and he was wont to say during the later and darker days of his reign: "This would not have happened had Maecenas or Agrippa been alive." 497. The Disaster of Varus. — For darker days did come as the long years of Augustus drew to their close. A severe blow was struck at his military prestige, when Varus, the incompetent commander of the legions on the northern frontier, was slain and his army cut to pieces in the Teutoberg forest by the Germans under Arminius The (a.d. g). Augustus decided that it was impossible to Spl™d."^ keep the frontier at the Elbe and withdrew his forces to the Rhine. He enjoined this policy of cautious defence of the borders upon his successors. 498. Augustus the Only Successful Princeps. — The state of Augustus did not come into existence at one stroke. To conceive grandly and execute promptly was not his way. His motto was "hasten slowly" (festina lente), and all his life he kept adding and subtracting — building a new order round his own personality. Augustus and his state became, in fact, a unity, and that was the tragedy of the principate. None but a man of Augustus's temperament could make a successful princeps: he must be zealous, yet careless of the appearance of power; he must guide and direct, yet observe all forms scrupu- lously — was he not simply the first citizen, entitled to influ- ence, of course, but not to command ? He must keep the The Succession 443 army in the background and yet dominate it beyond fear of rivalry; he must be able to mingle freely in the society of the nobles as one of themselves, yet surpass all in per- sonal dignity. Around Augustus himself the institutions of state were moulded. Where could another Augustus be found to take his place? 499. Problem of the Succession.— The vv^eakest point in the arrangement between Augustus and the senate con- cerned the imperial succession. If he had received his appointment as princeps from the senate and people, then they could appoint as his successor whomsoever they might choose. As his was an extraordinary office, they might decide not to continue it after his death. But, in fact, Augustus was determined not only that the princeps should remain, but that the one whom he should point out should succeed him. But how should this successor be indicated? Augustus decided to associate with him- The De- self this destined successor during his lifetime in such a way as to make his purpose clear. Whom, then, should, he thus designate? He himself had married twice; his ms Family, first wife bore him a daughter, Julia, whom he married to his friend and counsellor, Agrippa. Two promising sons of this marriage died before their grandfather. The third son was an impossible candidate. Agrippa, his son-in-law, was at one time thought of as the chosen suc- cessor, but he, too, passed away in the lifetime of Augus- tus. Augustus's second wife, Livia, had been divorced from her former husband after she had borne him two sons, Tiberius and Drusus. Drusus died before Augus- tus. Tiberius alone remained. Though Augustus dis- Choice of liked him, he was a capable, vigorous man and the choice was narrowed to him. In a.d. 4 Augustus adopted him vice of Augustus. Tiberius. 444 The Principate as his son, and bestowed upon him the imperium for ten years and the power of the tribunate; in a.d. 13 he re- newed the command and defined it as equal to his own. Thus there could be no doubt whom the princeps desired to follow him. Having gone thus far, he could not vent- Death of ure farther. The next year he himself died at the age Augustus, ^f seventy-five years. We are told that in the hour of death he called for a looking-glass and bade them arrange his hair and his beard. He asked his friends whether he had played well the "farce" of life. Then, alone with his own family, he asked after the health of a little child of the family who was ill, then suddenly kissed his wife Livia and expired quietly, breathing out the last words, "Livia, 'live mindful of our union; farewell." 500. The Achievement of Augustus. — The nearly half a century during which Augustus had conducted the plan of administration devised by himself had established it as an abiding work. Herein is his glory, that he founded a new and permanent government for the shat- tered Roman state. He had done what Julius had failed to do. Order, peace, prosperity, permanence — these things he restored to the Roman world. Defective and illogical as his scheme may have been in some points, it was thoroughly timely and practical. It saved Rome from going to pieces; it formed a working basis for unity and progress; it preserved Roman civilization for centuries and gave it the opportunity to expand to the ends of the earth. For these blessings, the results of which we enjoy, we are indebted to Augustus Cagsar. REVIEW EXERCISES, i. For what are the following famous: Agrippa, Antony, Livy, Varus, Maecenas, Vergil, Livia? 2. What is meant by princeps, Fiscus, Augustales, Ludi Saecu- The Julio -Claudian Line 445 lares, Praetorian Cohort, Pontifex Maximus? 3. What is the date of the battle of Actium, of the death of Augustus, of the birth of Jesus? 4. What burdens did the imperialism of Augustus inflict upon Italy? COMPARATIVE STUDIES, i. What ideas of the divinity of man had appeared in the eastern world which resembled Caesar- worship? 2. Compare the differing conditions in which Vergil and Homer (§§ 104-111) lived as illustrating the differences in their poetry. 3. Compare the political position and ideas of Augustus with those of Alexander (§§ 282, 290, 292, 294, 297-300). SELECT LIST FOR READING, i. The Foundations Laid by Augustus for a New Rome. Jones, pp. 3-12, 40-41. 2. The Military System Reconstructed. Jones, pp. 12-18. 3. Augus- tus's Settlement of the Eastern Question. Jones, pp. 21-24, 38. 4. The Disappointments of Augustus's Private Life. Jones, pp. 19-21, 25-26, 30-33. TOPICS FOR READING AND ORAL REPORT, i. The Period of the Second Triumvirate. Morey, pp. 203-212; Shuck- burgh, ch. 46. 2. ThePrincipate. Munro, pp. 143-148 (sources); Abbott, pp. 266-273; Myres, pp. 545-549; Seignobos, pp. 266- 268; Merivale, ch. 51. 3. The Provinces in the Scheme of Augustus. Moray, pp. 220-224; Abbott, pp. 283-285; Merivale, pp. 409-410; Myres, pp. 553-555. 4. The Foreign Policy of Augustus. Myres, pp. 544-553; Abbott, p. 282. 5. The Charac- ter of Augustus. Botsford, p. 218; Morey, pp. 228-229; Horton, pp. 316-318. 6. Roman Literature of the Augustan Age. Laing, pp. 198-386 (biographies and quotations); Mackail, pp. 91-168. 7. Social and Financial Rome in the Last Century B.C. Fer- rero, vol. II, pp. 42-54. 8. The Corn Trade of the Ancient World. Ferrero, pp. 321-325. 9. The Death of an Aristoc- racy. Ferrero, vol. Ill, pp. 215-226, 229-238. 10. New Revenues and Expenditures in Augustus's Reign. Ferrero, vol. IV, pp. 159-165. II. The Vit9.1 Elements of Augustus's Policy. Ferrero, vol. V, pp. 348-351. 501. The Successors of Augustus — the Julian Line. — Tiberius succeeded his stepfather without opposition. He was the first of four members of the house of Ceesar to occupy the position of princeps. These were: 446 The Principate Germani- cus. Tiberius (stepson of Augustus), a.d. 14-37. Gaius, surnamed Ca-lig'u-la (great-grandson of Augustus and grand-nephew of Tiberius), a.d. 37-41. Claudius (uncle of Gaius and nephew of Tiberius), a.d. 41-54. Nero (nephew of Gaius and stepson of Claudius), a.d. 54-68. 502. Tiberius, A.D. 14-37. — Tiberius had force of character and genuine ability, but he came to his position when fifty-five years of age, and the weight of administra- tion hung heavy upon him. His originally sensitive temperament had been rendered gloomy and suspicious by bitter experience; now placed at the head of the state, he lapsed into injustice and cruelty when opposed by the senatorial nobility. At the death of Augustus the legions on the Rhine and the Danube rose in revolt hoping to extort booty, lands and other concessions from the new ruler. The Rhenish legions offered to support the nephew of Tiberius, Germanicus, in a contest for the position of princeps. It was a trying time for the newly established principate. The maintenance of imperial authority was due largely to the loyalty of Germanicus, who diverted the thoughts of the legions from treason by a military campaign across the Rhine in which the Germans were punished for the defeat of Varus. Following the cautious policy of Augustus, Tiberius did not try to hold any terri- tory overrun by Germanicus beyond the Rhine. In the east the Parthians required a display of Roman arms, and here Germanicus was sent by Tiberius, but his un- timely death ended a career full of promise. Tiberius restrained the wealthy, who longed to regain their old liberty of plundering the provinces, thereby earning the gratitude of the subject world. He rebuilt twelve cities of Asia Minor that had, been destroyed by an earth- The Julio- Claudian Line 447 quake. He was loyal to the principles of Augustus and he even outdid his model in repressing the populace, one of his acts being to transfer to the senate its right of elect- ing magistrates. He established the preetorian guard permanently within the city. The law of treason together Law of with the tribuniciary sanctity of the prince permitted al- ^'■^^^°° most any act or word to be construed as lese-majesty (treasonable). Taking advantage of this opening and of Delators the peculiar temperament of Tiberius, a crop of de-la'tors (delatores) sprang up who prosecuted with indiscriminate zeal good and bad alike. In Tiberius's old age he fell Sejanus. under the influence of a brilliant but unscrupulous favor- ite, Se-ja'nus, the praetorian prefect (§ 486). Weary of his social and imperial burden, the old emperor retired for repose to the island of Capri, where he performed only the necessary duties of his position, leaving the conduct of affairs to Sejanus. The latter had already the substance of imperial power, but he wished to have the visible form also. Hence by base deception and intrigue he got the natural heirs of Tiberius put out of the way one after another and eventually formed a conspiracy against the prince himself. Its detection led the unfortunate old man to suspect the loyalty of everybody. Prosecutions thick- ened. Trials for treason multiplied among the nobility, and amid a reign of terror Tiberius died at the age of seventy-eight. 503. Caligula, A.D. 37-41. — Gaius, as a youth, was a universal favorite. The soldiers on the frontier, among whom a part of his childhood was spent, idolized him.* His elevation to the principate, at twenty-four years of * They called him Caligula, "little boots," because of the soldier's boots which he wore while amono; them as a child. 448 The Principate age, was followed by a series of acts which promised well. But hardly a year had passed when he entered upon a course of life unparalleled for extravagance and brutality. The riches which the frugal Tiberius had gathered were dissipated in costly games and wild vice. He heaped con- tempt on the institutions and representatives of the re- public. He proposed to make his horse consul. He de- manded worship as a god. It is charity to assume that a sudden illness which fell upon him early in his career had left him a madman. A conspiracy in his palace brought him to his death, and Rome drew a long breath of relief. 504. Claudius, A.D. 41-54. — Up to the time of his be- coming princeps, Claudius was known as a timid, in- capable pedant. He was found cowering in the imperial palace by the praetorian guards who had just slain his freakish nephew, and, with the tardy assent of the senate, he was thrust into the highest position in the state at the age of fifty-one. None the less, he showed surprisingly excellent administrative qualities. He still pursued his antiquarian researches, made tedious speeches and wrote tiresome books. His weakness of character made him as he grew older a prey to designing women and intriguing servants. The government was really in the hands of a trumvirate of freedmen, Pallas, Narcissus and Polybius, able but conscienceless men, who not only managed the emperor, but also filled the imperial service with men of their own class. Freedmen, not senators, were thus run- ning the empire under Claudius. To their influence we may attribute the startling liberality of the prince in ex- tending the franchise to Celtic nobles in Gaul, and perhaps also his abandonment of the foreign policy of Augustus. For Claudius made a notable addition to the empire by The Julio -Claudian Line 449 annexing Britain in 43 B.C. From that time the island, Annexa- tion of Britain. though not entirely subjugated, began to come under the ''°° °^ direct influence of Roman civilization. The same ruler enlarged the empire in Africa, where he formed two new provinces. Dependent kingdoms like Thrace and Judaea were turned over to procurators who ruled them as agents of the Fiscus. The freedmen were thus imperialists, but Italy was not neglected during their regime; the Fucine lake was drained; a harbor for Rome was artificially constructed at Ostia; two new aqueducts, one the famous Claudian, carried pure water into the heart of the great city. Claudius's ambitious wife, his niece A-grip-pi'na, succeeded in having her own son Nero designated for the succession, whereupon the death of the emperor occurred and it was whispered that he died by poisoning. 505. Nero, A.D. 54-68. — All men hoped the best things The Reign from Nero. He was fond of art and literature and had prindpied" imbibed a taste of wisdom from his tutor Seneca, the Mettante. philosopher. The latter, with Burrus, the praetorian prefect, guided the first activities of the new ruler, who was a mere youth seventeen years old. His mother, a capable, imperious woman, had a strong influence over him. But the quartette fell out one with another. Nero was encouraged to emancipate himself from his mother's authority, and plunged into wild excesses, while his able ministers conducted public affairs successfully. But soon his frivolous, brutal temper, thus roused, played havoc on every side. His mother was murdered. Seneca was condemned and committed suicide. Nero gave him- self loose rein. He posed as a poet and public singer. Extravagant revels and unending shows wasted the im- perial treasures; abominable vices and unspeakable 450 The Principate cruelties disgraced the court. So low had he fallen in public esteem that a frightful conflagration, which de- stroyed the greater part of Rome, was laid at his door. Patience was at last exhausted, the legions in the prov- inces rebelled and Nero fled to die at length by his own hand. His last words were: "That such an artist as I should perish!" 506. The Principate as Tyranny. — During these years the position of the princeps changed. The balance in his favor over against the senate was complete. His powers were, it is true, voted to him by the senate and people, but he had made sure of the position before election. Hereditary descent was recognized as giving a claim to it. The principate, therefore, in theory and form constitutional, was, in fact, a tyranny. The pos- session of military power was decisive; the princeps was first of all imperator — and emperor* we shall henceforth call him. The senate was little more than his tool. Its fear of him was intensified by his assuming the right to accuse anyone of treason; an accusation meant con- demnation and was followed by immediate execution at the hands of the soldiery. By this means many of the leading men of Rome were put to death. Yet a section of the proud and independent nobility, though silenced, was not subdued. They knew their rights and steadily opposed the tyranny. The emperor, in turn, knew that constitutionally he was dependent upon the senate, and did not dare go so far as to destroy it and rule alone. As a result, he looked for support to the weapons of his praetorian guard. Such an ally was dangerous; it might in time become the master. * Emperor is only the English form of imperator. The Flavian Line 451 507. Political Progress. — The growth of the princeps' power was an advantage to the empire as a whole. His imperial administration came to be better organized. The emperor's helpers were now to be found in every department and district of the empire. Every great Freedmen noble had freedmen to manage his private affairs, write '° ^®"' his correspondence and keep his accounts. But the em- peror's accounts and correspondence were those of an empire, and the men who attended to these became of great importance to the state. Under this improved Prosperity, public service the prosperity of the provinces advanced. The unifying of the empire by a common government and by the spread of commerce and culture went on rapidly. The personal character of the emperors and their doings at Rome, whether good or bad, did not affect the well- ordered system. Egypt, for example, was never so pros- perous as under Nero. The same progress is found in The relation to the frontier. In general the cautious policy '■°°''"- of Augustus was followed (§§ 487, 488). Military roads and fortifications strengthened the Rhine frontier. 508. The Flavian Caesars. — The revolt of the legions, The One before which Nero took his own life and thus left the prin- i^o^gYear. cipate vacant, was followed by a brief period of anarchy (a.d. 68-69), ^1^ which four generals, Galba, Otho, Vitel- lius and Ves-pa'sian,.were proclaimed imperators by their troops and each was recognized by the senate. In the struggle that followed, Vespasian came out victor. He and his two sons who followed him constitute the house of the Flavian Caesars. They reigned as follows: Vespasian, a.d. 69-79. Titus, a.d. 79-81. domitiax, a.d. 81-96. 452 The Principate 509. Vespasian, A.D. 69-79. — Vespasian was an ex- perienced commander and administrator. He was of humble origin, the son of a Sabine centurion and money- lender. He brought to the principate shrewd common- sense and practical ability, coupled with unpolished man- ners and provincial speech, which were a stock subject of ridicule with the Roman nobles. But he knew how to rule wisely and well, joining firmness with justice and forbearance toward his enemies, and restoring the shat- tered finances of the state by such careful economies that he was thought stingy and sordid. He appreciated the dignity of his office and was worthy of it. When at the age of seventy years the pains of death came upon him, he struggled to his feet declaring that the emperor should die standing. 510. Titus, A.D. 79-81 — The early life of his son Titus led men to expect in him a second Nero. They were happily disappointed. He, like his father, sought to live up to his high position; he abandoned his vices and boon companions. To his enemies he was splen- didly gracious; to the people lavishly generous. He thought that day lost in which he had not given some- thing away. "The darling of humanity" is the descrip- tive phrase of a later historian. The terrible eruption of Vesuvius, which destroyed Pompeii and Her-cu-la'ne-um (a.d. 79), a disastrous fire at Rome, a wasting pestilence which devastated Italy, gave him unequalled opportuni- ties for exercising his benevolence, and he was not found wanting. It has been questioned whether in time the vexatious problems of imperial rule would not have changed him for the worse. As it was, after scarcely two years of power, he died, loved and mourned by all. The Flavian Line 453 511. Domitian, A.D. 81-96. — His younger brother, Do- MiTiAN, was a passionate, ambitious character who, held back by his father and brother during their lifetime, was all the more eager to rule. People called him a "bald- headed Nero," but if, like that ruler, he was corrupt and vicious in his private life, as an administrator he was able and successful. In many respects he resembled Tiberius, whom he took as his model. His haughty air and lordly bearing made enemies for him among the nobility, and their renewed hostility turned him into a suspicious and cruel tyrant. He perished by the daggers of his attend- ants after a reign of fifteen years. 512. Political Progress. — Two important political changes date from the Flavian emperors, (i) They made much of the office of censor, by which they had large power over the senate. Domitian held it for life. By virtue of this censorial authority Vespasian enlarged Reorgan- the senatorial order (§ 490), which had become thinned Jhe se°nate. out by civil war and executions. He chose new senators from the most honorable citizens throughout Italy and the empire. Thus to the old republican nobility, which had practically died out during the persecutions of the Julio-Claudian time, was added a new official aristocracy created by the emperor and friendly to him. (2) Ves- The pasian met the problem of the succession by emphasiz- S"'="^^'°°- ing the hereditary right of his oldest son to follow him. In the same way Titus made his nearest of kin, his brother Domitian, a colleague. The name Caesar was taken as an imperial title, as though these emperors were descended from Augustus. The result of all these measures was to raise the dignity and mark the supremacy of the princeps. The senate had less and less importance; the people none. 454 The Prmcipate 513. Imperial Advance. — Apart from the reorganiza- tion of the finances of the state and the restoration of order and peace b}^ these emperors, three imperial tasks call for special mention, (i) The province of Judaea (§ 472) broke out in a fierce rebellion in a.d. 66. Ves- pasian had been sent against the rebels, and it was while he was fighting there that his legions proclaimed him emperor. When he went to Rome he left the conduct of the war to Titus. Among the Jews there were many who preferred Roman rule, but a body of violent fanatics gained the upper hand, destroyed the Roman garrison in Jerusalem and slaughtered right and left. Finally, Titus shut up the rebels in Jerusalem, For five awful months the Romans besieged and assaulted the city, until at last the rebels held only the Temple hill. The whole was finally taken by assault and burned to the ground (a.d. 70). (2) Under the reign of Domitian the empire was extended in the west and north of Britain. The legions were under the command of an able general, A-gric'o-la, who advanced into Scotland. His fleet also circum- navigated the island. (3) On the German frontier Rome advanced across the upper Rhine and a fortified wall more than a hundred miles in length was begun, to connect the upper waters of the Rhine and the Danube. Behind this rampart lay a strip of land called the Agri Decumates, which was thus added to the empire. It was in no sense a change in the defensive policy of Augustus, but a measure of protection for Roman colonists and a stronger means of defence against the Germans. REVIEW EXERCISES, i. Name the emperors of this century in chronological order. 2. What is meant by Agri Decumates, praetorian prefect, the title Caesar? 3. For what are the fol- PLATE XXXII Spoils of the Jewish War RELIEF FROM THE ARCH OF TITUS IN ROME Review 455 lowing famous : Seneca, Sejanus, Jerusalem, Pompeii, Agri- cola ? 4. What is the date of the annexation of Britain, of the fall of Jerusalem? 5. Had Tiberius a definite administrative policy? COMPARATIVE STUDIES, i. Compare the policy of the Flavian Caesars regarding the problem of the succession with that of Augustus. 2. As far as good government goes, how does the first century a.d. of Roman rule compare with the first cen- tury B.C.? 3. What was the difference between the demands made upon an emperor by the city of Rome and by the prov- inces? Could they be reconciled? 4. "I wish that the Roman people had but one neck, that I might strike it off with one blow." " I wish to govern the state not as my property, but that of my people." Show how both these sayings are char- acteristic of a Roman emperor. SELECT LIST FOR READING, i. The Difficulties of Tiberius. (a) Military. Jones, pp. 44-49; (b) The Control of Sejanus. Jones, pp. 49-52. 2. Claudius's Influence on the History of the Empire. Jones, pp. 61-64. 3- The Contradictions in Nero's Reign. Jones, pp. 69-83. 4. The Flavians' Conduct of Roman Affairs, (a) Business Administration. Jones, pp. 115-118. {b) The Extension and Strengthening of the Frontiers. Jones, pp. 119-124, 139-145. (c) The Building in the City. Jones, pp. 127, 130, 132. {d) A General Estimate of the Flavians. Jones, p. 148. TOPICS FOR READING AND ORAL REPORT, i. The Problem of Tiberius. Munro, pp. 149-152 (source); Merivale, pp. 430- 436; Abbott, pp. 288-289; Bury, pp. 189-195, 209-213. 2. Life and Character of Sejanus. Merivale, pp. 438-442. 3. Internal Politics under the Julian Caesars. Abbott, ch. 13. 4. Imperial Politics under the Julian Caesars. Morey, ch. 24; Merivale, pp. 430-478; Bury, pp. 166-187, 206-209, 238-245, 258-270, 305-321. 5. The Burning of Rome under Nero. Laing, pp. 424-431 (source); Bury, pp. 285-288. 6. The Flavian Caesars — Their Personality and Achievement. Merivale, pp. 501-513; Abbott, ch. 14; Bury, ch. 21. 7. The Jewish War. Merivale, pp. 495- 500; Bury, pp. 366-373. 8. The Destruction of Pompeii and Herculaneum. Laing, pp. 455-460 (source). • 514. Social Progress. — The century of imperial Rome closing with the death of Domitian presents a brilliant 456 The Principate and instructive picture, when viewed from the side of social hfe. In studying it, we must observe, however, that our information comes chiefly from the capital. Rome was the centre of literature, and its life is reflected in the writings which have come down to us. Italy and the provinces contributed but little to the picture, and what little comes from them reveals, in many respects, a notable difference in the purity and simplicity of their life and manners from those that prevailed in the great city. 515. Social Classes, — In social classes and their re- lations the old Roman distinctions (§ 490), emphasized by Augustus, grew more rigid. At the summit stood the princeps and the senatorial order. The rulers that fol- lowed Augustus imitated him in the formal rejection of special titles and in not encouraging an elaborate court etiquette. Yet little by little, with increasing powers, they assumed greater state. A court grew up; " friends" of the emperor paid him formal visits every day; his house became a palace,* and was filled with servants and courtiers. A similar stateliness appears in the house- holds of the senatorial nobility. Immensely rich and standing next to the emperor, they kept up splendid es- tablishments. A curious feature is the system of clients. The old Roman client (§ 342) became a mere courtier and parasite. Every morning he visited his noble patron to pay his respects. If a poet, he recited his verses; if a wit, he amused the great man by jests; if a common man, he followed in his train when the senator went out on| the street. For these services all expected rewards, * Our word "palace" comes from Palatium, the Palatine Hill, wherej the emperor dwelt. Classes of Society 457 food or money or patronage of some sort. Beneath the Knights, senatorial was the equestrian order (knights), whose members were immersed in business or official duties. They, too, were men of great wealth. Next came the Lower mass of ordinary citizens, divided into a middle class, ^^^' doubtless respectable and well-to-do, but of whom we know little, and the lowest classes, who were restless and wretchedly poor, dependent on state doles for food and on the public shows for amusement. Then there were the freedmen, who were often wealthy and influential by reason of their positions as confidential servants in the imperial administration, and great houses, or because of their business activities. The various foreigners from the provinces formed another body, a crowd of Egyptians, Syrians, Jews and others, who had sought the capital for the opportunities afforded by it of making an easy living. Beneath all was the enormous body of slaves who per- formed all sorts of tasks in the household, the manufac- tories and the mines, on the streets and the farms. A Roman house could not be managed without slaves. In the great mansions they performed all sorts of services for the members of the household. Their duties were care- fully specialized; besides a slave to keep the door, or a slave to call the name of the guest, the noble sometimes had a special slave to put on his sandals and a special slave to fold his clothes. 516. Occupations. — In considering the occupations of the period we observe that some activities which hitherto were thought unworthy have risen into favor. Such were teaching and medicine. Citizens became wealthy and distinguished as physicians. An income of ten thousand dollars a year was obtained by one famous 458 The Principate specialist. Other Romans trained themselves as teach- ers of rhetoric and philosophy and gained large fees. We hear of successful booksellers. The law became a most important profession. The immense extension of Roman business and political interests gave a rich field for the lawyer. To win this case he must be a good speaker, and Roman legal oratory was famous the world over. The increase of Roman wealth and the expansion of the Roman horizon resulted in the improvement of the art of living. This is seen in studying {a) the house, {b) food and dress, (c) the amusements of Rome. 517. The House. — The simple one-room house of old Rome (§ 389) had grown into an extensive and magnifi- cent mansion. The improvements of the later day (§ 441) were carried further. The height of splendor was reached in the famous palace of Nero, the " Golden House," "the most stupendous dwelling-place ever built for mortal man." Country-houses were of great size and marvellously adorned. Ivory, marble, gems and gold were lavishly employed for decoration. Even a provincial town like Pompeii (pom-pa'e), could boast elegant private mansions. There the house of Pansa oc- cupied an entire square. It had more than sixty rooms on the ground floor, of which half, being on the street and separate from the interior, were rented for shops. Back of the peristyle (§ 441) were five great rooms opening on a long veranda which faced a garden covering a space one- third as large as the house. The most remarkable orna- mentation in houses of this age was the mosaic and fresco work. Statues, paintings and bric-a-brac abounded; the furniture was highly ornamental and costly. H H > M W H O M O a a Luxury 459 518. Dress. — Little change is seen in Roman dress except in the costhness of the materials. The lacerna, or cloak, was often worn in addition to the toga. Garments of silk and linen began to appear. Extravagant display of jewels, a weakness of Roman women (§ 389), is char- acteristic. The popular gem was the pearl; strings of pearls of great size and purity were highly prized. Ca- ligula's wife had a set of pearls and emeralds valued at nearly two million dollars. The growing refinement of Food, taste in food and the lavish extravagance at banquets, al- ready referred to (§ 441), reached a great height. Rare and costly dainties were sought from the ends of the earth; dinners of twenty courses were given. Gluttony became an art and the Roman nobles were unrivalled masters in it. This wanton extravagance, however, testifies to a greater variety of food and a finer taste among all classes of society. Three courses, consisting of kid or chicken with eggs and asparagus and fruit, was probably an or- dinary bill of fare for a dinner among well-to-do people and indicated a variety and refinement in eating of which old Rome knew nothing. 519. Amusements. — In a society of luxurious wealth and idle poverty amusements are a necessity, and the Romans never plunged so deeply into them as at this time. The number of holidays grew; there were eighty- Holidays, seven in a year under Tiberius. Two favorite holiday seasons were the Sat'ur-na'li-a, beginning December 17, and New Year's Day. The former was a season of riotous fun, when the ordinary conditions of life were re- versed. Slaves could do as they liked; crowds thronged the streets, laughing and feasting. New Year's Day was an official and religious holiday. Visits were exchanged 460 The Principate among friends. The emperor received the people in state. At both seasons gifts were made. All classes of the people were accustomed to give something to the emperor, and in return he made a splendid festival or reared statues and temples. But the chief centres of amusement remained, now as before, the amphitheatre, the circus and the theatre. The splendor of the shows and the races almost surpasses description, while the buildings in which they were held were of extraordinary number and size. Of amphitheatres the greatest was the Col-i-se'um at Rome, built by the Flavian emperors. It covered nearly six acres and accommodated eighty thou- sand spectators. Here were held the gladiatorial contests (§ 442), which had now become a favorite spectacle. More elaborate methods of fighting were introduced. The whole system occupied a recognized place in Roman life. All sorts of contests were held. Wild beasts were imported to fight with each other or with men. The arena was flooded and naval battles were fought. The shows were advertised, and the entire population of Rome, from emperor to slave, attended and enjoyed the scenes of blood. In the circus the races were almost equally popular. Here organization increased the interest; rival establishments were distinguished by their colors, the red, the white, the green, the blue. The populace, and even the emperors, took sides and great sums were wagered. Successful charioteers, although slaves or freedmen, and without social rank, became popular idols and gained im- mense wealth. An inscription in honor of one Crescens, who died at twenty-two, tells us that he won forty-seven races and received seventy-eight thousand dollars. The Circus Maximus was enlarged to accommodate the crowds THEM.N. WORKS i(\»" / -*J^*, The City of ROME under the Empire. 500 1000 Scale of Feet. Baths Fora and Porticoes Circuses, Theatres etc Temples Imperial Palaces Aqueducts f^- 7* Gardens of '"'x^ ' Maecenas "%ffitt^P'' _j| Baths of Diocletian. Baths of Constantlne. Baths of Titus. Baths of Caracalla. Baths of Agrippa. Baths of Nero. Colisseum. Cii-cus Maximus. Circus riaminius. Theatre of Mareellus. Theatre of Balbus. Stadium of Domitiaii. Odeum of Domjtian. Circus. Amphitheatre Castrense. House of Gaius. House of Tiberius. House of Augustus. House of Domitian. Pompey's Portico. Forum of Trajan. Forum of Augustus. Forum^of Vespasian. The Forum. Portico of Phillppl. Portico of Octavian. House of Vectillan. Temple of Venus and Rome. Temple of Jupiter Emporium. Mausoleum of Hadrian. CltadeL Theatre. Amusements 461 that flocked to these races until it held four hundred thousand persons. The theatrical exhibitions were of a The low order; pantomime was the favorite form of acting, and the crowds that attended were amused by vulgar jests and debasing scenes. Another form of amusement The Bath. must be mentioned — the bath. Public bathing-houses, established at an earlier day (§ 441), became numerous and splendid. People bathed for pleasure several times a day. Bathers, for a fee of less than one penny, had entrance to what was practically a luxurious club-house. In connection with the bath proper were bowling-alleys and a gymnasium. Colonnades and resting and loung- ing rooms adorned with pictures, a restaurant, shops and a library completed the outfit of a first-class bathing establishment at Rome. Even a daily paper, published by the government, containing news of the city and official an- nouncements, was at the service of curious and idle readers. 520. Amusements Outside Rome. — The Romans The spread carried with them these forms of pleasure all over the Giadia- world. In Africa, on the Danube and in the borders of *°"^i Games. the eastern desert the ruins of amphitheatres and baths may be seen to-day in the cities where the Romans ruled. In Pompeii, which was a small Italian town, there were three bathing establishments, two theatres, seating re- spectively 1,500 and 5,000 people, and an amphitheatre with a capacity of 20,000 persons. When we remember that these admirably built and decorated structures were for the use and enjoyment of the people at large, w^e may realize the place and influence of these amusements in the life of the Roman world. 521. Art. — Turning to the higher life of the century we observe first the art and literature. At no previous 462 The Principate period in human history were these so widely diffused. Cities had their hbraries and their fine public buildings adorned with statues of the emperors and other distin- guished men of the past and present. The private houses, if we may judge from those of Pompeii, were beautified with mosaics and wall-paintings; artistic objects, large and small, abounded. Rich men were patrons of artists and writers, and could criticise their productions with taste and judgment. A marvellous number of good works of -art have come down to us from these times. Yet no- where is there evidence of originality or genius. The artists are imitators or copyists of the past. Yet the Roman portrait statues are notable artistic successes. It was characteristic of the Roman to wish to preserve por- traits of his ancestors (§ 392) and the noble art of sculpture gave him the opportunity to make these portraits endur- ing in marble and bronze. While seeking to portray his subjects to the life, the artist seems sometimes to have per- mitted himself to idealize them; a portion of the Greek grace and charm has been joined with the Roman vigor and literalness. The long series of the statues or busts of the emperors is the supreme illustration of this art. In the achievements of architecture and engineering the Ro- man shows his power. The massive buildings, the endur- ing roads, the extensive and graceful aqueducts, the ruins of which remain in all the lands that acknowledged the im- perial sway, these are the witnesses of that practical genius so truly characteristic of the Roman. That genius reached its height under the empire in such buildings as the Coli- seum, the palaces of the Caesars and the aqueducts of Rome. 522. Literature.— The literature of the time, like the art, was widely distributed and highly finished, but it was The Silver Age 463 not genuine and powerful. Following the Augustan writers (§ 491) came a variety of authors of whom only a few strike high. It is remarkable, also, that they hail mostly from the provinces. To the period of the Julian Seneca. Cassars belongs Seneca, the minister of Nero, as its chief THEWOKiD Accordlns to Ptolemy 150 A.i>. literary star, (a.d. 4-65). He wrote essays and letters on morals in the spirit of the Stoic philosophy and in an ornate rhetorical style which is always clear and strong and sometimes eloquent. His tragedies, while attaining some fame, are less significant works. Another courtier Petronius. of Nero, who was also a writer, was Pe-tro'ni-us, who has the distinction in literary history of having written the first known novel. The fragments of it which have been preserved are witty and realistic. One of its characters. Tri-maFchi-o, a rich fool, has been the original of many similar personages in fiction. A richer literary life opens under the under the Flavian Caesars — a period which, in compari- c«J^° son with that of Augustus, has been called the Silver Age. Its chief poet was Statius (about a.d. 45-96), whose epic statius. 464 The Principate poem, the The-ba'is, centring about the mythical wars of Thebes, falls just short of greatness. Martial (43-101 A.D.) wrote Epigrams, short stanzas, witty, stinging or complimentary, as desired by the patrons to whom he paid court. They present a vivid picture of Roman life in his day. Pliny (plin'I), the elder of the name, was the great scholar of the time (23-79 a.d.). He was an imperial offi- cial who, in the course of his duties, gathered a mass of information which he condensed into the most important of his works that has been preserved, the Natural History. He was a diligent student and careful observer. While his conclusions are valuable only as illustrating the ideas of his time, the facts he gathered are of the greatest interest' to all later students of the geography and history of the empire. Another learned prose writer was Quintilian, a distinguished teacher of rhetoric. He gathered the re- sults of his observation and study in a notable work on the Art and Science of Rhetoric, which formed for cen- turies the standard treatise on the subject. Two sub- jects treated in it still have living interest, a criticism of the great Greek and Roman writers of the past and a theory of how children should be educated. Such a work covered in reality the whole subject of education, since the method and subjects of that discipline were based upon what the ancients called rhetoric. To become a good speaker and writer, to argue your cause skilfully, or to express your thoughts with elegance and force — ■ this was the end of education. 523. Morals — The Dark Side. — When looked at from the point of view of its moral and religious life, this cen- tury shows strange contradictions. It seems impossible to believe that a world which ran after amusements such Regeneration of Society 405 as the brutal gladiatorial shows, or was wedded to such luxury and extravagance as we have described, could be moved by. serious things. Other sides of life disclose like dark pictures. The mad thirst for money led to all sorts of wickedness. The legacy-hunter who paid court to rich old bachelors in order to be remembered in their wills was a recognized character in society. Others did not hesi- tate to forge wills or to remove by poisoning those who stood in the way of their inheritance. Marriage was now a mere civil contract and the wife retained control of her property. Common and easy as divorce had become, marriage was, nevertheless, regarded as undesirable. A man who married, some thought, was out of his sober senses. He would be much more sought after in society if he remained single. 524. Morals — The Brighter Side. — To offset this dark side, we need to remember that such scenes are found at Rome only and that they are characteristic of a society in which both the rich at the top and the poor at the bottom are idle — a perfectly unnatural state of things. In the provinces a healthy and sober life was the rule, and from them a stream of new strength was poured into the capital. Moreover, the worst phases of Roman life appeared under the Julian Cassars. In the time of the Flavians a much higher tone of morals is to be observed. In the first half of the century the Romans had gone crazy from excess of power and riches; in the latter half they came back to reason. 525. Moral Philosophy. — The popularity of philoso- phy in Rome throws a brighter gleam over these times. The moral system of the Stoics was the favorite. When The stoics, we recall the principles of that school (j^ 324), wc cannot 466 The Principate fail to see how they would fall in with the practical bent of the Roman mind. For the old Roman notion of do- ing one's duty to the state and the gods, the Stoic only substituted a larger obligation to the world, to nature. Virtue came to be a fad, and devotion to virtue even unto death an exquisite delight. Thus suicide was elevated into a sacred duty. The Stoic idea of the brotherhood of man had a softening influence upon the harsh treat- ment of the slave. "Treat slaves," says Seneca, "as in- feriors in social rank to whom you stand in the position of protector." The education of the poor was encouraged by free schools, such as Vespasian founded, and many rich men gave donations for free education to their native towns. Humane feeling was roused at the sight of suffer- ing, weakness and helplessness. The disasters and pes- tilences that afflicted parts of the empire gave occasion for social help and sympathy. Even kindness to animals was approved. Seneca protests against the cruelty of the amphitheatre. But his own actions illustrate the strange contradictions of his day. He preached virtue and en- couraged Nero in vice. He commended poverty and was worth millions. Many rich men flung themselves with equal zeal into the pleasures of life and the instructions of virtue. They employed philosophers to teach them the way of right living and received their teachings with en- thusiasm, but did not practise them. Yet, after all, the standards of morals and the ideals of life were sensibly lifted by the influence of philosophy. 526. Religion. — The first century of the empire could hardly be said to be deeply religious. The vigorous at- tempt of Augustus to revive the old Roman faith resulted in little more than giving it an official and formal life. New Religions 467 Not much genuine religious feeling was involved in the casar- worship of the Caesars, which Augustus had seen grow up ^g^^gio'^ed in the provinces, and from which Roma (§ 489) had gradu- ally been eliminated, but it continued to meet a popular need for the expression of gratitude, awe and satisfaction felt by high and low alike in view of the grandeur and the beneficence of the imperial organization. Assemblies were organized in the provinces for the purpose of carry- ing on this worship and holding a religious festival in honor of the emperor. Officials were elected to superin- tend the affair, and participation in the worship was re- garded not only as a privilege, but also as a sign of proper loyalty to the state. Oriental faiths, pre-eminently that Eastern of Isis, the Egyptian goddess, which had made its entrance into Rome from the Hellenistic world (§ 319) in the later Republican time, continued to be popular with the lower classes, who found cheer and inspiration for their wretched lives in the emotional appeal of the noisy and startling performances of such cults and in the promise of future happiness which they held out. 527. Rise of Christianity. —Among these new religions from the east one which began to make its way in the Roman world of this age requires special consideration. Jesus, whose birth in Judaea has already been men- tioned (§ 494), began at the age of thirty to preach and teach in Palestine. He proclaimed himself the Mes-si'ah, or Christ, for whom the Jews were looking as a deliverer. But he taught a spiritual deliverance from sin as the highest good and would not lead a rebellion against Rome. The Jewish authorities denounced him TheCruci- before the Roman governor, Pilate, and he was crucified after having taught a little more than two years (a.d. 29). 468 The Principate Paul. The New Testament. Organiza- tion. But he left behind him a band of disciples who proclaimed that he had risen from the dead and thus had sealed the truth of his teaching. They, also, were bidden by him to preach the new doctrine of salvation from sin through the risen Christ to all who would hear, with the assurance that he would soon return to earth to rule as supreme lord. Among those who were gained for the cause was a Jew named Paul. He carried the name and doctrine of the Christ to non-Jews or Gentiles and gathered com- panies of believers in the cities of Asia Minor and Greece. These believers were first called Christians in Antioch. Soon assemblies, or churches, of Christians were founded in the west, at Rome and as far as Spain and Gaul. To many of these churches Paul, afterward executed by Nero, wrote letters explaining the doctrines of Christ as he understood them. Soon narratives of the life and work of Jesus were written down and sent about among the churches. Thus a book of Christian writings was begun, the book we call the New Testament. The or- ganization of these churches was very simple at first. Each church was a unit, its members managing its affairs and choosing officers to lead — deacons to minister to the poor, elders* to preside at its assemblies.! Admission to the circle was conditioned on confession of faith in Christ as Saviour and submission to the rite of baptism. At stated seasons the members met and partook of bread and wine in obedience to the command of Jesus at his Last Supper with his disciples. 528. Opposition to Christianity. — ^The new brother- hood soon came under the notice of the imperial author- * These elders appear under two names, both Greek, presbyter, or priest, and episcopos, or bishop. f See for Hellenistic associations of the same general characte ■ § 319. Persecution of ChristiaiiH 469 ities. Its secret meetings and ceremonies were suspected of evil designs, and the belief of its members in one God brought them into opposition to the worship of the em- perors. The first action against them was taken by Nero, not indeed as Christians, but as malefactors, upon whom he laid the charge of setting fire to Rome. At this time many of them were put to death with horrible tortures. They were later accused of evil practices and systematically punished. Gradually the refusal of the Persecu- Christians to join in the worship of the emperors came cu'iJyaity to be the chief ground of their punishment. They were regarded as disloyal to the empire and punished as trai- tors, for that was what refusal to worship Ceesar signi- fied (§§ 299, 435, 489). Thus Domitian is said to have persecuted them cruelly on this account. The empire, therefore, at the end of the first century regarded all Christians as worthy of death. In spite of this, the new religion spread widely, especially in Asia Minor, Greece and Egypt. The city of Rome possessed a flourishing church, and its adherents were found even in the im- perial court. The pure morals, the brotherly love, the joyful spirit and the hopeful confidence of the members of this faith commended it to those everywhere who by reason of poverty or sinfulness or scepticism sought light, strength and peace — and many such there were in the Roman world. All who joined it looked forward to How Far the speedy return of Christ to earth; they cared nothing for society and the state; they would not join in heathen worship; they doubted whether it was right to serve in the army. By this separateness they were laying up for themselves hatred and contempt on the part of the people and the empire. Justified. 470 The Principate REVIEW EXERCISES, i. For what are the following signifi- cant : Seneca, Paul, Crescens, Pliny the Elder, Isis, Martial? 2. What is meant by Messiah, imperial client, Saturnalia, Gentiles, legacy-hunter, Stoicism, New Testament? COMPARATIVE STUDIES, i. Compare the Stoicism of Rome with the Stoicism of Greece (§ 324). 2. Why was the craze for amusements in Rome so much greater than in Athens? 3. "As many slaves, so many enemies." How does this say- ing reveal Roman character? SELECT LIST FOR READING, i. The Assessment and Col- lection of Taxes. Tucker, Life in the Roman World of Nero and St. Paul, pp. 85-91. 2. The Life of the Roman Working People. Tucker, pp. 244-255. 3. An Ordinary Roman Dinner- Party. Tucker, pp. 229-237. 4. The Household Servants of a Well-to-do Roman. Tucker, pp. 200-206. 5. Roman Mar- riages and Matrons. Tucker, pp. 292-308. 6. The Roman Woman's Dress. Tucker, pp. 308-313. 7. The City Streets and Water-Supply. Tucker, pp. 130-137. 8. Building Materials and Town-Houses. Tucker, pp. 137-138, 143-163. 9. The Lighting and Heating of a Roman House. Tucker, pp. 161-162, 186-188. 10. The Senate as a Rival of the Emperor. Dill, Roman Society from Nero to Marcus Aurelius, pp. 39-57. 11. The Position of the Clients and Freedmen. Dill, pp. 93-99, 102- 114. 12. Municipal Income and Expenditure. Dill, pp. 218- 230. 13. The Roman Colleges : Their Wide Organization and Influence. Dill, pp. 250-286. 14. Roman Society Seen through Pliny's Writings. Dill, pp. 179-190. 15. The New Stoicism. Dill, pp. 301-321. 16. The Belief in Immortality among the Romans. Dill, pp. 499-515. 17. The Influence of the Eastern Cults, {a) The Religion of Mithra, Dill, pp. 600-610. ih) The Great Mother. Dill, pp. 547-559. TOPICS FOR READING AND ORAL REPORT, i. Social Life at Rome in the First Century. Morey, ch. 25; Botsford, ch. 15; Bury, ch. 31. 2. Roman Amusements. Munro, pp. 207- 216 (sources); Bury, pp. 607-626; Thomas, ch. 4; Wilkins, ch.. 3; Johnston, ch. 9. 3. Education of the Time. Munro, pp. 193- 197 (sources); Bury, pp. 598-600. 4. Literature of the Silver Age. Botsford, pp. 239-242; Bury, pp. 457-475; Mackail, pp. 171- 204. 5. The Rise of Christianity. Seignobos, pp. 362-366; Bots- ford, pp. 262-264, 281-282; Gibbon, pp. 109-111 The Five Good Emperors 471 529. The Emperors of the Second Century. — Domi- tian was followed by a series of rulers equal in character and achievement to Tiberius and Vespasian. In the century of their leadership the empire reached its climax. Their names are as follows: Nerva, a.d. 96-98. Trajan (adopted son of Nerva), a.d. 98-117. Hadrian (relative and adopted son of Trajan), a.d. i 17-138. Antoninus (adopted son of Hadrian), a.d. 138-161. Marcus Aurelius (adopted son of Antoninus), a.d. 161-180. COMMODUS (son of Aurelius), a.d. 180-192. 530. Nerva, 96-98 A.D. — On the death of Domitian the senate chose as princeps, Nerva, a senator of more than sixty years. An aged, kindly ruler, his chief service to the state during his short reign was the selection of Trajan as his successor. 531. Trajan, 98-117 A.D. — Trajan was a Spaniard by birth and an able general. As princeps, he showed himself equally vigorous in the management of the em- pire. He was a tall, strong, handsome man, of genial manners, not highly cultured, but with a broad and active mind. He selected his officials wisely and won their respect, yet kept careful watch upon their doings and required minute reports from them. During long periods he was occupied on the various frontiers with military cam- paigns. In them he gained brilliant victories and en- larged the empire. In this respect he struck out a new path. He died in Asia Minor while returning from a victorious war in the east. 532. Hadrian, 1 17-138 A.D. — Ha'dri-an, his succes- sor, is a most interesting character. A tried soldier, he cosmo- proved himself also a practical administrator. But his p°''*^°'=™- 47^ The Principate most striking trait was his wide interest in all the affairs of politics and life. He was well educated and dabbled in literature, art and philosophy. He travelled into every nook and corner of his wide domains. He was not at- tracted by military glory. A peaceful reign, with the opportunity it gave him for consolidating and improving the state and for following out the bent of his eager in- quiring spirit, was his ambition. He was the first em- peror to wear a beard, and his love of letters gave him the nickname of "Greekling." He had no capacity for personal friendship; men respected, but did not love him. The Roman world was his pride and joy; he left it happier and stronger than it had ever been before. In the hour of death he composed the famous poetic address to his soul, two lines of which are characteristic of the man: "Whither wilt thou hie away, Never to play again, never to play." 533. Antoninus Pius, 138-161 A.D. — A senator of Gal- lic descent, An'to-ni'nus, became his successor at the age of fifty-two. From his name, he and his two succes- sors are called the Antonines. He was a quiet, frugal ruler, without striking qualities, yet sustaining with dignity and honor the duties of his position. So econom- ical was he in the finances of the empire that he was called the "cheese-parer." His devotion to religion was par- ticularly marked. From this trait he received the name Pius, "devout." " It was in the field of jurisprudence, and there only, that the reign of Antoninus could show any positive achievement. We have already seen that Hadrian had formed a school Of jurists whose most eminent The Royal Philosopher 473 members had seats on his privy council and exercised a marked in- fluence on legislation. Their labors continued to bear fruit under his successor, and Roman law was modified in many particulars by the principles of equity upon which the dominant philosophy of Stoicism laid stress. A wide conception of humanity found expres- sion on the provisions which facilitated the enfranchisement of slaves and limited the use of torture. It should be noted also that the Antonine jurists did much to give to Roman law the systematic form which it had hitherto lacked,, and to present it in a compendious form to the student." 534. Marcus Aurelius, 161-180 A.D. — In this respect xhePhi- he prepared the way for Mar'cus Au-re'li-us, the most 'f^^Z^^' °° r r J 'the Throne. extraordinary man who occupied the imperial throne. From his youth Marcus had been a student of moral philosophy of the Stoic type (§ 324), and in his exalted station he sought only to carry out his high ideals. Much of the activity of an emperor was distasteful to him, but he was proud that everywhere he did his duty as a philosopher should. He sought to carry into practice the sentiments of love for mankind which he cherished. Severe toward himself, he disdained luxury and pre- ferred hardship in spite of the fact that he was always in poor health. Though he loved peace and desired to relieve suffering, his reign was darkened by a series of disastrous wars and a terrible pestilence. His family life was not pleasant, perhaps through his own fault. His son was unworthy of him. His sole joys were found in the circle of his fellow-philosophers and in his own thoughts which he expressed in his lofty Meditations. He died at the age of sixty, while campaigning against barbarian in- vaders on the Danube. 535. Commodus, 180-192 A.D. — His worthless son, Com'mo-dus, followed him at the age of nineteen and 474 The Principate Emperors Constitu- tionally Chosen. The Succession. Civil Service Reform. brought the happy age of the Antonines to a sorry end. Cruel and depraved in tastes, weak and vain in disposi- tion, he preferred games to government. His highest glory was to win in the gladiatorial contests and to be hailed as the Roman Hercules. To his praetorians only was he attentive and they were the bulwark of his rule. He was strangled by a wrestler after eleven years of folly and disorder. 536. Political Progress. — The emperors of the second century received their position through election by the senate. Hence they were constitutional rulers. So far as election went, therefore, the principate was practically restored. These emperors ruled also in harmony with the senate. It was an era of good feeling in the state. Some measures were even brought before the comitia of the people. But each emperor took care to indicate his successor. The method chosen was that of adoption and association in government. The senate never failed to elect the successor thus indicated. 537. Advance in Organization. — In the imperial or- ganization two notable advances are seen, (i) The offices of Caesar's household, formerly filled by f reed- men (§ 504), were now given to members of the eques- trian order. Thus Caesar's administration was dignified and an honorable public career in the civil service was opened to equestrians. (2) The emperor gave to the counsellors, who had been called in from time to time to advise him, a more official and stable character. They constituted the imperial council, made up of officials and senators. (3) The edicts of the praetors were col- lected and arranged in a code — the so-called Perpetual Edict. Trom time immemorial the officials had taken 2 < I— » < Pi H O 'Z P O u w W H O M w Conquests of Trajan 475 account of the law of other peoples {ius gentium) in ad- ministering justice in Italy and the provinces. Thus a body of legal decisions had grown up alongside the law of the Twelve Tables. Now this ill-defined mass was classified and withdrawn from the control of magistrates. All of these changes were the work of Hadrian. 538. Imperial Progress. — The second century was a stirring period in the external history of the empire. Two epochs of special importance are to be observed, (i) The reign of Trajan marks a significant extension Eniarge- of the empire in north and east. After completing the ^^\°^ '^^ rampart begun by the Flavian emperors protecting the Agri Decumates (§ 513), Trajan proceeded to deal with a formidable danger that had arisen on the Danube. Here just across the river the Dacians had established a Conquest kingdom under an able ruler, De-ceb'a-lus. He had al- ° °^'^'^' ready been able to make terms with Domitian, and his strength menaced the security of the Roman frontier. Trajan determined to crush him. Two campaigns were necessary, each taking two years (a.d. 101-102; 105- 106). The struggle was fierce and desperate. Only on the death of Decebalus in battle did Dacia submit and become a Roman province. The splendid victory is commemorated in the Column of Trajan raised at Rome to the height of a hundred feet and decorated with sculpt- ured scenes of the war. In the east the question of the The relation of Armenia to the empire was reopened; Trajan g^gg^tion determined to take issue with Parthia and settle it. He took the field in a.d. 115, overcame Armenia, advanced southward into Mesopotamia and did not stop till he reached the Persian gulf. The Roman arms were su- preme in the seats of the oldest civilization. Three new 476 The Principate provinces were created, Armenia, Mesopotamia and Assyria; the Parthian king received his crown from the hand of the Roman emperor. Already the province of Arabia Petraea had been created. Thus the entire ori- ental world was under the authority of Rome, and the Roman empire had reached its greatest extent. What would have been the verdict of time on these eastern con- quests we cannot know, for hardly had Hadrian come to the throne when he voluntarily withdrew his troops, aban- doned the provinces of Mesopotamia and Assyria and restored Armenia to its position as a dependent kingdom. It seems likely that Rome would not have been able to maintain them permanently against Parthia, however important they were to the protection of the older Ro- man provinces in the east. (2) The other epoch was a much less brilliant one. In the reign of Marcus Aurelius Teutonic peoples began pressing down to the Danube and seeking peaceably or by force to enter the empire. Chief among these were the Mar'co-man'ni, and in the en- deavor to drive them back, Marcus Aurelius was involved in a series of fierce conflicts. The invaders were finally overcome and driven across the Danube. The impor- tance of the struggle lies in the fact that it was the pressure from behind that forced these barbarians into the empire, the beginnings of those movements which in the coming centuries were to break it in pieces. 539. Organization. — The changes in internal organiza- tion were all in the direction of more unity under the imperial administration. The emperor and his officials were everywhere active. Hadrian is the great example of this. His visits to the provinces, which covered a dozen years, were not simply for pleasure, but for the THE MEDITERRANEAJir WORLD with the boundaries of THE ROMAN EMPEEIE Reference to Colors. at its greatest extent. 100 200 300 400 _B20 Scale Of Miles. over.9,000Xeet> 3.000 to 9,000 feet 600 to 3,000 feet Sea Level to 600 feet Longitude East from G Administrative Reforms 477 purpose of inspecting their resources and organization. As a result of them, a more careful and minute super- vision of the details of administration was introduced. Imperial officials were appointed to look after the affairs of the municipalities which were thus taken up directly into the structure of the empire. Hadrian built many fine buildings for these cities and brought their finances into order. The chief benefit of such measures was that its Good they consolidated the powers of the state and its interest, ^^^f^ bringing all under the guidance of a central authority, produced greater efficiency and stimulated the life of the members. A wider extension of the franchise was nat- ural in these circumstances, but this was not followed by greater zeal for the state and a patriotic devotion to it. Citizenship was rather looked upon as a personal honor and prized because it gave special privileges. In this imperial administration Italy began to stand on the same basis as the provinces, and Rome itself was treated like any other municipality. The use of barbarians in the legions still further relieved the citizens from military service. Likewise the extension of imperial courts of justice throughout the Roman world and the supremacy of -Roman imperial law which was characteristic of the time, while it was a bond of union, served as another means of making individuals and local communities de- pendent on the central government. 540. Social Life. — Society breathed more freely under the emperors of the second century, and as a result new life sprang up on all sides. Trajan and Hadrian were Art and mighty builders. The finest memorial of the former is his jtectJre. Column at Rome, already referred to (§ 538). Hadrian's three chief buildings at Rome were the temple of \^enus 478 The Principate and Roma, the largest and most magnificent of all Ro- man temples; the Pantheon — originally the work of Agrippa — a temple of all the gods; and a massive mauso- leum which he built on the other side of the Tiber, now known as the Castle of St. Angelo. Yet, most charac- teristic of the times was the stately villa of Hadrian at Tibur, conceived on a grand scale and filled with works of art; a theatre, libraries, temples, porches and gardens found place in it. From it have been taken statues, reliefs, mosaics and silver ornaments sufficient to stock several museums. 541. The Literary Revival. — Literature flourished un- der the liberal patronage of the emperors and in the free atmosphere of the times. A striking sign of the unity in the world of letters under the empire is the fact that as many works of lasting fame were written in Gre'ek Tacitus. as in Latin. One of the greatest historians of antiquity, Cornelius Tac'i-tus, belongs to this century. His chief works are the Histories and the Annals, which deal with the empire under the Julian and Flavian Caesars. Unfortunately, large parts of these works have been lost, but what remains is our chief source of knowledge for the times. Tacitus aspired to bring back to life and power just the ideas and institutions which the history of the empire had shown to be fruitless and hopeless. He sought to exalt the senatorial nobility as over against the princeps, Rome and Italy as over against the prov- inces. But so keen is his insight into characters and manners at Rome, and so brilliant his way of expressing his estimates of them, that his bitter and one-sided judg- ments have colored all subsequent views of the times. Two lesser works of his are the Agricola, an appreciation The Silver Age 479 of his father-in-law, the general of Domitian, and the Germania, a description of the Germans, in which their simplicity and purity of life are favorably compared with the depravity of imperial Rome. Side by side with juvenai. Tacitus stands Juvenal, the satirist of the empire. What the former condemned as an historian, the latter held up to scorn and ridicule in his powerful verse. Hypo- critical philosophers, parasitical clients, rich fools, os- tentatious luxury, fortune-hunting and the trials of poor men of letters are painted in strong and vivid colors. Suetonius wrote the Lives of the Twelve Ccesars, a gossipy Suetonius work, yet very helpful as a source for the reigns of the early Caesars including Domitian. 542. Plutarch and Lucian. — Of Greek writers the Greek most famous is Plutarch (a.d. 46-125), who wrote the "^"'"^• Parallel Lives, forty-six in number, setting the biography of a Roman hero over against that of a Greek. He was a diligent collector of anecdotes and used them shrewdly to show the traits of his characters. The book has ever been a storehouse of information and at the same time a hand-book of morals — history teaching by the examples of the greatest men of the ancient world. Not so well known, but a brighter, keener mind than Plutarch, was Lucian (about a.d. 125-180). His career was typical of the time; he was a travelling lecturer. His peculiar gift re- vealed itself in the writing of witty and satirical dialogues. The weaknesses and inconsistencies of the religion of his day are daringly ridiculed in his D ialogues of the Gods , while similar keen and amusing criticism is passed on various types of people of his day in the Dialogues of the Dead. 543. Representative Men of the Times. — Two men may be chosen to represent the higher life of this 480 The Principate Pliny the ccntury I Pliny the Younger and Marcus Aurelius, the ounger. emperor. Pliny was a trusted official of Trajan and reveals himself and his times in a series of Letters to friends. In these he appears as a cultivated gentleman, such as might be met among us to-day. He takes long walks in the woods and delights in the beauty of nature. He discusses the latest books. With a modesty that approaches vanity, he tells of his gifts to his native town in behalf of education. He entertains his guests by tak- ing them around the grounds of his villa and inviting their admiration. He gives public readings from his works, and we feel him tremble as he gets on his legs before his cultured audience. A good-natured, indul- gent master to his slaves, a devoted husband, an upright, earnest, if somewhat commonplace, character, he ex- hibits the Roman gentleman produced by the broad, serious and refined culture of the early second century. 544. Marcus Aurelius, Emperor and Philosopher. — On a higher plane we meet with the impressive and mel- ancholy figure of the emperor-philosopher, Marcus Aurelius. From his youth he was a Stoic in word and deed. His Meditations, which he wrote down in Greek from time to time wherever he happened to be, in the camp or in the palace, reveal to us his thoughts. He aspired to be a perfect man and he thought it possible to attain his ideal by the old Stoic rule of following nature (§ 324). His philosophy was tempered by practical ex- perience, and hence he insisted much on the duty of a true man to society. From his experience, perhaps, came also his sense of the need of divine help. He turned his thought into life; this separates him from the profes- sional philosopher and makes him interesting, for he Progress of Christianity 481 passed his life on the throne. A sober and high-minded personahty, he did his duty in this high sphere and came near to practising what he preached. 545. Religion. — Yet this emperor persecuted the Persecu- Christians! Such are the contradictions of history. The chrisdans. growing popular hatred of the Christians is not remark- able. We have already suggested a reason (§528). As Tertullian, a Christian writer, said: "If the Tiber rises, if the Nile does not rise, if the heavens give no rain, if there is an earthquake, famine, or pestilence, straightway the cry is, 'The Christians to the lions!' " The imperial authorities in some cases sought to stand against the mob and protect the Christians from unwarranted violence. Trajan wrote Pliny not to search out Christians for death, but only to deal with cases that were brought be- fore him. Marcus Aurelius was more severe, and under his command Christians were hunted down and put to death. He regarded their refusal to join in the religion of the empire as "mere obstinacy" and thought it a part of his duty to punish those who professed what Pliny called "a degrading and unreasonable superstition." The Christians, in their turn, went willingly in great numbers to death, which they called "martyrdom," that is, "witnessing" to their faith. Yet they grew in Their numbers and in unity, impelled both by persecution from ^°^^^^^- without and by the false doctrines that some within the fold were teaching. Among them appeared literary de- fenders, some of whom addressed to the emperors what are called Apologies, or arguments in defence of Chris- tianity as a reasonable and worthy religion; others wrote books maintaining the true or "orthodox" doctrine against the false doctrine or "heresy." Thus out of the 482 The Principate various churches all over the empire was slowly forming the Church, the one body of believers in Christ, standing over against the empire and the heretics. It was soon to make its power felt in both directions. REVIEW EXERCISES, i . What is meant by mausoleum, heretic, Imperial Council, martyrdom, dyarchy, apology? 2. Name the emperors of this century in chronological order. 3. For what are the following famous : Hercules, Pliny the Younger, Decebalus, Tacitus, Plutarch? COMPARATIVE STUDIES, i. In what were Marcus Aurelius and Solomon alike? 2. Compare the empire of Augustus in extent with the empire of Trajan. 3. Compare Pliny the Younger with Cicero in ideals, activities and character. 4. Why is Juvenal more a type of this period than of Athens in the fifth century? 5. What reasons may be given for the famous saying of Gibbon quoted below? * SELECT LIST FOR READING, i. An Estimate of the Character of the Good Emperors. Nerva, Jones, p. 149; Trajan, Jones, p. 156; Hadrian, Jones, p. 179; Antoninus, Jones, pp. 196-197; Marcus Aurelius, Jones, pp. 204-208. 2. The Eastern Conquests. Jones, pp. 164, 170-172, 175, 203, 208, 212. 3. The Barbarians Threaten the Empire. Jones, pp. 221-228. 4. The Material Welfare of Italy. Jones, pp. 165-168, 171, 180-182. 5. East- ern Ideas Triumphant Over Western Ideas. Jones, pp. 212-220. TOPICS FOR READING AND ORAL REPORT, i. The Empire in the Second Century. Seignobos, ch. 22; Botsford, pp. 243- 256; Morey, ch. 26; Merivale, pp. 513-542; Gibbon, ch. i. 2. The Inner Politics of the Empire. Abbott, ch. 15. 3. The Dacian Wars of Trajan. Bury, pp. 421-430. 4. Personality and Work of Hadrian. Merivale, pp. 524-529. Bury, ch. 26. 5. Marcus Aurelius. Merivale, pp. 538-539; Bury, ch. 28; Munro, pp. 176- 178 (source). 6. The Literature of the Second Century. Bots- ford, pp. 256-262; Bury, pp. 475-487. 7. Pliny and the Chris- tians. Laing, pp. 468-471 (source); Munro, pp. 165-167 (source); * "If a man were called upon to fix the period in the history of the world during which the condition of the human race was most happy and prosperous, he would, without hesitation, name that which elapsed from the death of Domitian to the accession of Commodus." Age of the Severi 483 Bury, pp. 445-448. 8. Tacitus the Historian. Mackail, pp. 205- 220; Laing, pp. 399-424. 9. "As an emperor I am a Roman, but as a man my city is the world." How does this saying reveal the spirit of the time ? 546. Septimius Severus, 193-211 A.D. — The praetori- ans, after the death of Commodus, held the succession to the empire in their hands. Having finally sold it to the highest bidder, they were met by the opposition of the three frontier armies on the Rhine, the Danube and the Euphrates, who proclaimed their own commanders as emperors. In the civil war that followed, Sep-tim'i-us Se- ve'rus, of an African family, general of the army on the Danube, secured the throne and ruled with vigor as the first military emperor (a.d. 193-211). He reorganized The Prince the praetorians by substituting his own soldiers for the the interest Italians, and by drawing troops from the regular army °^ ^® into Italy he increased its military establishment from ten thousand to forty thousand. He extended the em- pire by recovering Mesopotamia, abandoned by Hadrian (§ 538). He ruled as a practically absolute monarch, dis- regarding the prerogatives of the senate. By taking the name of Antoninus he sought to attach himself to the previous dynasty, while he appointed his sons as his suc- cessors. The centralization and extension of the power of the princeps were his manifest aims, the vigor and prosperity of his administration were evidences of his success. Yet the military basis of his throne was un- sound and dangerous. 547. Caracalla, 21 1-2 17 A.D. — His son Car'a-cal'la was a cruel and wasteful ruler who was murdered by the prefect of the guard. Two achievements have made him famous: (i) the building of the "Baths of Caracalla" at 484 The Priiicipate Rome, a colossal and elegant series of public baths; (2) his edict, of which the beginning has been recently found in an Egyptian papyrus, bestowing citizenship upon all the inhabitants of the empire except the dediticii, that is to say, those destitute of rights in some one of the organ- ized municipal or city-states (a.d. 212). This last act was intended by him to facilitate the supervision of local government by making it more uniform, to increase the number of citizens, from whom alone was collected a tax on inheritances and on sales which went to pro- vide pensions for the veterans, and to bring to completion the long process of civilizing by means of urban institu- tions which Alexander the Great — the model of Caracalla — had begun (§ 299). 548. Alexander Severus, 222-235 A.D. — Alexander Severus a distant relative of the house of Septimius, was no soldier. Indeed, his reign marks a reaction toward constitutional rule. Though young, he had an earnest and serious spirit and sought to conform his life to the highest models. An oriental by birth and sentiment, he was deeply religious. In a sanctuary in his palace he placed statues of Abraham, Orpheus, Apollo and Jesus. But such a temper did not attract the legions. His cam- paigns were unsuccessful and he was slain by a mob of his own soldiers. 549. The Golden Age of the Jurists. — Under the em- perors of the house of Septimius Severus the importance of the jurists is notable. The prefect of the praetorians had come to have charge of the administration of justice under the emperor. He was, therefore, chiefly a great lawyer and only secondarily a military man. Under these emperors he became the chief minister and adviser of the Ag-e of the Sevein 485 crown. Since he was a "knight," and not a senator, his The oid elevation meant the ehmination of the highest aristocracy ceas^^s^tr^ from all but the chief military positions; and, indeed, the Furnish the Severi began, what Gal'li-e'nus (253-268 a.d.) completed, the removal of the senators from the army also. The glory of their reigns were the prefects Papinian and Ulpian. To them the emperor was the source of justice and law, the supreme authority. Thus they gave a new theory of the Roman constitution. They gathered the im- perial judgments ("decrees"), instructions ("rescripts") and orders ("edicts"), and brought them into harmony according to the highest ideals of the time. This they did by writing commentaries on the decisions of the em- perors, by giving official legal interpretations {responsa) and discussing doubtful points of law. Thus was pre- xheHar- pared the way for a code of imperial law. The spread of ^°he 'cJii the Grasco-Roman civilization reached its acme in the i^^w. age of the Severi. It is true that the empire was a trifle greater in territorial extent in the last year or two of Trajan's reign; but the growth of new municipalities, which is the mark of expanding culture, continued to its culmination in the epoch now under consideration. During the regime of the jurists, moreover, the ties of law which Supervision bound the municipalities to the central government were perfected, °^ Mumc- and the various officials already established — notably by Hadrian — ernment. to check their extravagance and to remedy defects in their adminis- tration of justice were as yet interfering only in a salutory way with local freedom. There is no clear evidence for a lessening of a healthy interest in municipal politics. It is true that men of wealth did not always volunteer for public officers, but this was nothing new. Seeing that rich men paid their taxes by holding offices, they had been compelled to become candidates for the magistracies since the time of the republic. 486 The Principate For over two hundred and fifty years a territory, which has to-day a population of over one hundred and ninety millions, and which may have had one-third of that num- ber in antiquity, had seen no great war or serious dis- turbance of economic production. 550. Growth of Municipalities. — The results were apparent in the existence of many thousand towns and municipalities in which the peasants as well as the traders and citizens lived. These were well equipped with sewers and aqueducts, streets and sidewalks, tem- ples and amphitheatres which stand in their ruins to- day, sometimes far out in the desert, as impressive testi- monials of the achievements of the "Roman peace." 551. The People Not Warlike. — Around the frontiers ran, where a natural barrier was wanting, the great limes, a wall here, a chain of forts there, along which lived the soldiers, now permitted by the Severi to have wives and homes in the towns which had grown up at the military posts. Only these men on the border had weapons, military organization and knowledge of war. Two centuries and a half of relaxation and peace had converted a population almost every man of which at the time of Julius Caesar had been potentially a sol- dier into a great flock of sheep of which the soldiers were the watch-dogs. In return for their services they re- ceived pay while in the army, and pensions and immu- The Sol- nity from municipal taxes after their discharge. They Masters! wcrc really the masters of the world, and during the time of the Severi they became conscious of this fact. Accordingly each great army corps now sought to gain for itself the possession of the empire; they left the frontiers and setting out for the capital engaged in a First Barbarian Invasions 487 protracted war (235 a.d to 270 a.d.) with one another, while in their rear the barbarians whom they had held in check swept over the limes and plundered and harried at will. 552. The Break-up of the Roman Empire. — During Barbarian this horrible welter of civil and foreign war Franks and 'f"^^^'°"s- Alamanni invaded Gaul and pushed south into Spain and Italy. Goths swept from beyond the Danube to the Mediterranean, and taking ship crossed the Black sea and ravaged Asia Minor. They even sailed the entire length of the Mediterranean, plundering Greece and Africa on their way. The Sassanids, who in 227 a.d. had set the Parthian dynasty of the Arsacids aside and re-established a Persian empire in Asia, claimed all the territory once ruled by Cyrus, and again and again sacked Asia Minor and Syria. Even Antioch was twice captured by them. Down the Nile came the Arab Nomads; into Numidia swarmed the Moors. The whole civilized world was at one time or other overwhelmed by the barbarians. A xhePiague. horrible plague broke out which raged in the empire for fifteen years. Great cities like Alexandria fell to half their size. Whole towns were left without inhabitants, and in every direction stood tumbled-down houses and deserted farms. This frightful period culminated in the Gaiiienus. reign of the unhappy Gallienus (253-260 a.d.). 553. The Thirty Tyrants. — One of his predecessors, his father, Decius, was slain in battle against the Goths; another. Valerian, was made prisoner by the Sassanian king. AuRELiAN (a.d. 270-275) had better success. He Aureiian. restored the unity of the empire by overthrowing Queen Zenobia, who had set up an independent kingdom in the east with its capital at Palmyra, and Tet'ri-cus, the head 488 The Great Upheaval Probus. New • Platonism. of a similar kingdom in Gaul. The barbarians were beaten back, Rome was fortified with the so-called Aure- lian wall and a splendid ''triumph" was held in the city. He was compelled, however, to abandon Dacia to the invaders. Probus (a.d. 276-282) was equally successful against the barbarians. He thrust them back from the northern frontiers and restored the wall connecting the Rhine and Danube. He transplanted numbers of these tribes into the empire as settlers and added many to his armies. This desperate measure was necessary to strengthen the waning size and vigor of the Roman mil- itary and civic body. Both he and Aurelian, however, were at last slain by their own soldiers while in the field, but not till the one had restored the unity of the empire and the other cleared it of the invaders. It remained for a more adroit and fortunate man to build anew a wonderful imperial system. But he could not undo what had been done in the generation between Alexander and Aurelian — the age of the Thirty Tyrants, as it is some- times called; for in that awful time the noble culture of antiquity perished beyond the hope of restoration. The barbarian invasions of the third century with their attend- ant wars and calamities were more far-reaching in their effects upon ancient life than were the Germanic move- ments of the fifth century. 554. Religion. — It is not surprising that religion had a large place in the life of this age of disaster. The troubles and woes of the time led men everywhere to look to the heavenly powers for mercy and help. All sorts of religions found favor. Magic and astrology were very popular with all classes. In Alexandria a new school of philosophy sprang up called "New Platonism," because PLATE XXXVII THE PANTHKOX, ROM K From a p/iotogrn/'h Ity R. Moscwui THE WALLS OF AURELIAN Religious Revival 489 it revived the ideas of Plato (§ 266) and sought to find comfort and a rule of life in them. The soldiers had their religion and, as they were the leading force of the time, it spread widely. This was the worship of Mithra, Mithraism. a Persian deity, represented as a young hero slaying a bull or bearing it off on his shoulders. He had his priests and his temples; he promised victory over sin and immortal happiness to his followers. The worship of the sun as the source of all life, the unconquerable lord, was a popular cult. The emperors of the time were very favorable to these various religions; they saw in them a source of strength for the hard-pressed Roman world. 555. Christianity. — Only against one faith were all alike opposed. Christianity had to battle with them for her life and no one could foresee the result. Yet she grew through all the century, undismayed by persecution. The effect of her independent position, opposed as she was by the state and attacked by the people, began to appear. Her organization became more centralized. Growth of Among the elders or bishops of the churches, here and ^^n^"'^^" there, a leader appeared who stood at the head of the Christians of the city and became the bishop; the elders or presbyters became "priests"* under the bishop's authority; churches of a district united for the settle- ment of questions common to them by sending their priests to a synod, presided over by a bishop. Thus a distinction between the clergy and the lay members began to arise. Bishops in such centres as Antioch, Alexan- The dria or Rome, where the Christians were many, were called archbishops or metropolitans. The church at The Rome came to have a special position. It was thought church * The word "priest" is a contracted form of the word "presbyter." Hierarchy. 490 ' The Great Upheaval that Peter, the leader of Jesus' disciples, was its founder and thus gave it leadership over the other churches. Its bishop was thus led to make peculiar claims to head- ship in the Church. In all this advance of the Church we see it begin to shape itself on the model of the imperial organization and to stand up over against it. Leaders of thought began to come forward. In Alexandria, a school of Christian teaching was formed, the most brill- iant ornament of which was Origen. In North Africa, Christianity was particularly strong. Here the great names were Tertullian and Cyprian, who by their writ- ings defended the Church against enemies within and without. A Christian art began to appear. Upon grave- stones and chapels the dove, the good shepherd and the lamb, favorite symbols of the new faith, were rudely carved or painted. REVIEW EXERCISES, i. Name the chief emperors of the third century. 2. For what are the following significant : Zenobia, Ulpian, Origen? 3. What is meant by coloni, priest, New Platonism, edict, Sassanian? 4. What is the date of the Edict of Caracalla? 5. Describe the conditions existing on the Roman frontier in the third century. 6. From what regions did the invaders come into the Roman territory? COMPARATIVE STUDIES, i. Compare Greek religion in the sixth century b.c. (§ 134) with the religion of this age — what similar conditions and results? 2. How do the barbarian in- vasions resemble those that afflicted the oriental world (§§ 12, 16, 35, 48, 71. 74)? SELECT LIST FOR READING, i. The Concessions of Severus to the Military Element. Jones, pp. 244-249. 2. Two Opinions upon the Edict of Caracalla. Jones, pp. 256-257. 3. Ten Years of Respite under Severus Alexander. Jones, pp. 268-276. 4. Strife between the Senatorial and Military Orders. Jones, pp. 280-286, 306-310. 5. Aurelian, One of the Great Com- manders. Jones, pp. 318-335. Restoration 491 TOPICS FOR READING AND ORAL REPORT, i. The Em- pire in the Third Century, Gibbon, pp. 21-83; Money, ch. 27; Merivale, pp. 542-569; Seignobos, pp. 373-390. 2. The Emperor and His Administration. Abboti, pp. 329-334; Bots- ford, pp. 276-278. 3. The Jurists of the Empire. Seignobos, pp. 383-384; Botsford, pp. 269-270. 4. Severus Alexander. Gib- bon, pp. 37, 38; Merivale, pp. 555, 556. 5. The Sassanian Kings. Gibbon, pp. 39-42; Botsford, pp. 271-272. 6. Zenobia and Palmyra. Gibbon, pp. 70-73. - 8.— THE LATER ROMAN EMPIRE (DESPOTISM) A.D. 284-395 556. The Empire Reorganized. — The new organiza- tion of the state which was demanded by the times was started by an emperor at the close of the century. Among the able lieutenants that the valiant emperors Aurelian and Probus gathered about them and trained in the fierce battles with Goths and Persians were Di'o-cle'tian and Max-im'i-an. The legions chose Diocletian as em- Diocletian peror (a.d. 284-305) to defend and restore the decaying ^l^-^\^°^ empire. He responded by a new plan of imperial or- xhePian ganization to meet the difficulties of the times, (i) To of Reorgan- ization, solve the problem of the succession he associated with himself as colleague Maximian, giving him the title of Augustus, and took as assistants Galerius and Con- STANTius, giving them the title of Caesar. Hence, there was always one at hand to succeed to the throne. (2) To meet the necessity of defending so great an empire from its enemies, he assigned Maximian to Italy and the western provinces with Constantius under him in charge of Gaul, Spain and Britain, and himself took the east with Galerius under him in charge of lUyricum. His cap- 492 The Despotism Bureau- cracy. End of the System of Augustus. ital was at Nicomedia in Asia Minor; that of Maximian at Milan in Italy. Thus there was no general of a large army who was not already a member of the government. (3) For a better administration of the state, he split up the provinces, making one hundred and sixteen in all. These were united into twelve " dioceses." (4) To guard against misuse of power, he separated the military from the civil authority. Governors of provinces were civil ofHcers. Generals (counts and dukes) had charge of the soldiery. (5) A very complex organization of the officials of the state was introduced; all were closely bound together, each de- pendent on the one above him in rank, until the culmina- tion was reached in the emperor. Each rank of officials had its appropriate title. The supreme emperor was far above all other mortals and surrounded himself with oriental pomp and form; he wore a diadem and was called Dominus, "lord"; the subject was servus, "slave." This kind of a government had existed in Egypt since the time of the Ptolemies (§ 311). 557. A Despotism. — Thus by these measures the prin- cipate perished and an absolute monarchy took its place. The republic with its constitution and magis- trates, princeps, senate, assemblies, citizens became as insignificant as titles of nobility in a modern republic. The pre-eminence of Rome and Italy vanished. All that had been built up by Augustus with such marvellous skill, and, for three centuries, had, in form at least, been the basis of Roman government, passed away. That it should perish was proper, for it had done its work and was unei^ "al to the new demands. But the meaning' of the change now introduced must not be overlooked. The empire of Rome was essentially transformed. The Diocletian 493 experiment in government, which sought to combine re- publican institutions with effective administration of an empire, was over. 558. The Personality of Diocletian. — His plan of re- organization proves Diocletian to have been a wise and practical statesman, as well as a skilful soldier. He was of humble origin, the son of a freedman of Dalmatia, and had worked his way up from the ranks. Tall and spare of body, he had a clear mind, reflected in a face with finely cut features, and an attractive personality which made firm friends. With a strong will that pur- sued its way resistlessly, and used all men to further its designs, he had one weakness common to his age — a vein of religious superstition which caused him to set much store by omens and signs, and to pay passionate heed to the utterances of magicians and astrologers. 559. Good Results of the New Plan. — Under his skil- ful ministration the exhausted empire was revived and leaped to its feet. The coinage was improved and fi- nances restored. New taxes were imposed, but their burden was unwisely distributed among the various classes of society. Military reforms, particularly the concentra- creation of a field-army in addition to the legions on the frontiers, available wherever the need was greatest, brought the disturbed frontiers into order. Laws were issued bearing on all sides of life; it was even attempted to regulate prices by legislation. Imperial cities were adorned with new and splendid buildings, and old foun- dations were renewed. Inscriptions of the time hail the period as the "happy era" of general betterment. 560. Bad Results of the New Plan. — The complicated administrative system of Diocletian, while it preserved the tion of Troops. 494 The Despotisjn empire as a structure, sapped its inner life. The cost of maintaining so great a body of officials was an enormous drain. Taxation grew by leaps and bounds accompanied by scarcity of money, increase of poverty and decline of population. Class distinctions still further weakened the effectiveness of the body politic. The senatorial class was rich and powerful and was exempted from many civic burdens. These fell largely on the next lower class, called the curials or decurions. All who possessed at least twenty-five acres of land were included in this class. They were responsible for the collection of taxes, de- ficiencies in which they must make up out of their own private fortunes. These obligations were hereditary; a son of a curial entered the order at the age of eighteen; severe laws were passed to prevent any from avoiding the civic burdens, which often proved their ruin. As the result of wars and taxation many small freeholders lost their liberty to migrate and became coloni on the estates of the nobles, to be sold with the land to which they belonged. The artisans formed a separate class to which all members were likewise perpetually bound. The re- sult of all these arrangements was that the imperial machine with its rigid system and universal sweep was crushing the life out of the middle classes, destroying all civic patriotism and individual ambition, in the praise- worthy endeavor to hold the state together. 561. Persecution of Christians. — The religious policy of Diocletian brought upon him a serious conflict. In his zeal for the revival of the ancient Roman worship, he sought to suppress the Christians. Although they were in his court and his legions and formed an influ- ential and progressive element in the state, his unre- Constantine 495 lenting, almost fanatical, spirit did not flinch from the struggle. He did not use bloody means; his plan was rather by destroying churches, silencing leaders and seiz- ing property to bring Christianity gradually into con- tempt and weakness. He failed. His edict against the its Failure, faith was only partially respected in the west, and down to the end of his reign the struggle went on. During his own lifetime — after his abdication (§ 562) — his succes- sor, Galerius, issued his Edict of Toleration (a.d. 311), which gave the Christians freedom to worship in public and private on condition of paying due respect to the laws. 562. Difficulties of the Succession.^A more remark- able weakness in his system revealed itself. Worn out with his incessant labors, Diocletian determined to re- tire from his imperial position. In a.d. 305, after twenty- Abdication one years of rule, he abdicated and retired to Dalmatia August! to spend in private the remainder of his life. He per- suaded his colleague, Maximian, to follow his example. The Cassars stepped into their places and new Caesars were appointed. But without Diocletian the system would not work. His successor as senior Augustus lost control of the situation, and a year later the son of Constantius, Constantine, was proclaimed imperator by his legions in the west. The Roman world saw the emperors involved in conflict with each other for the supremacy. The out- come was the victory of Constantine, who in a.d. 323 became sole emperor (a.d. 323-337). 563. Constantine, 306-337 A.D. — Constantine was at His Per- this time about forty years of age, a man of heroic ^°°^''^- stature, handsome and strong. Tradition tells of his piercing eye and commanding dignity. A brave warrior, 496 The Despotism he won many of his battles by his own personal cour- age and strength in single combat. Shrewd and self- contained, never thrown off his guard, quick to seize an opportunity, with a religious sense akin to Diocletian's and a love of praise and pomp which he gratified by the oriental splendor of his dress and court, he carried out the spirit of Diocletian's policy to the end. From the men of his own time and from succeeding ages he has His Two won the title of "the Great." Of all his achievements tions"to"" ^wo have given him this special claim to remembrance: Progress. (j) hjs transference of the imperial capital from' Rome to a new city on the Bosporus, named from him Con- stantinople; (2) his reconciliation of the empire with Christianity. 564. The New Capital. — Constantinople was placed on the site of the Greek city of Byzantium. It was most wisely placed for the capital of an empire that extended from the Euphrates to Britain. From it the emperor could survey his domain on either side and most easily Advantages control its scvcral parts. Commerce found it a most con- venient centre and its harbors were unsurpassed. It lay near, yet not too near, to the Danube, the frontier whence danger from the barbarians was most pressing. It was easy of defence by land and sea, lying on seven hills and protected on three sides by water. The emperor pro- posed to call it New Rome, and, although the name com- memorating its founder has been preferred by after ages, the result contemplated by him took place — the suprem- acy of old Rome passed to its new rival. Here the court was set up, here magnificent palaces were built, from here the imperial administration ruled the Roman world. Rome sank to the level of a provincial city, mighty in PLAIE XXXIX The Arch of Constantine at Rome A Roman Aqueduct in Gaul CHARACTERISTIC ROMAN ARCHITECTURE Constantine and Chinstianity 497 its past alone, until it rose again to be the capital of a spiritual state, the seat of the Roman Church. 565. Recognition of Christianity. — Already, before he became sole emperor, Constantine had seen how great a power Christianity had become, and by his friendly attitude won the Christians to his side. His father, though never breaking with the old religion, had inclined to the worship of the Christian god, and the son followed his example. In a.d. 313 he published the Edict of Milan, by which Christianity was put on a par with the other religions of the Roman empire. As time went on and he became the lord of the Roman world, his favor was shown more clearly by his edicts and by his personal kindness to Christian bishops. He read the Scriptures. He presided at a famous council of Christian bishops at consiantine Ni-cae'a (a.d. 325), where an important theological ques- ^^^^_ tion was decided — whether Jesus Christ was the same as God or only like him.* In the hour of death he was baptized into the Church, and thus personally confessed Christianity. But, as emperor, he refused to take sides; if he granted favors to Christians, he also consecrated temples and gave privileges to priests of the old Roman cult. Nor was his conduct ever deeply influenced by Christian teaching. He sought to reconcile all wor- shippers of every god and use them for the upbuilding of the empire. Yet his personal attitude toward Chris- tianity was more potent than his official neutrality. From his reign dates the beginning of the victory of Christianity over the ancient faiths of the Roman world and the union between the Church and the empire. * Those who held the latter view were led by the Bishop Arius and were hence called Arians. The question was decided against them in the Nicene Council. 498 The Despotism Eu-se'bi-us, the Church historian and friend of Constantine, tells us, in his life of the emperor, that Constantine, before he became sole emperor, while marching against one of his rivals, uncertain as to his duty to God, beheld a wonderful vision. As the day was declining, he saw the representation of a cross of light in the heavens, above the sun, and bearing the inscription. Conquer by this ! At this sight he himself was struck with amazement, and his whole army also, which followed him on the expedition and witnessed the miracle. While pondering on the vision, he fell into a sleep in which Christ appeared to him with the same sign and bade him make a likeness of it as a standard for his army. He obeyed, and produced what was called the Labarum, a banner hung from a cross-bar on a spear, at the top of which was a wreath containing in its centre a monogram for the name of Christ. From this time forth Constantine was at heart a Christian. 566. Successors of Constantine. — On the death of Con- stantine, his three sons followed him as emperors in the east and west (a.d. 337-353) until one of them, Con- STANTius, became sole emperor (a.d. 353-361). After him came another member of the house of Constantine, Julian (a.d. 361-363). His death on the eastern fron- tier was followed by the elevation of several generals of the armies, one of whom was the unfortunate Valens (a.d. 364-378), until a vigorous and successful warrior, The'o-do'si-us (a.d. 379-395), at first emperor in the east, succeeded in uniting the empire again. The renewal of barbarian invasions after his death on a scale hitherto unparalleled, and the establishment of their independent states in the empire, has made the year of his death, a.d. 395, a significant turning point in history. 567. Christianity and the Empire. — While the inroads on the Danube and the Rhine continued, and the Per- sians in the east were constantly threatening the Ro- man provinces, the uppermost question in the history Struggle with and xvlthin Church 499 of this half- century was the relation of the empire to Christianity. The Church, superbly organized under its bishops, and having its greatest strength in the cities,* offered itself as a useful ally to the imperial power. A fierce conflict about the doctrine which had been in The War of dispute at the council of Nicaea (§ 565) was rending the in°the°^^ Church in twain. Arianism sought to reassert itself church, against its opposing view, which being accepted in that council was called Orthodoxy or the "right doctrine." The sons of Constantine had been reared as Christians, but Constantius accepted the Arian view. Hence, the Arians sought to obtain his help to gain their victory. Although, as emperor, he sought to remain, like his father, neutral in religious matters, he could not help being drawn into the struggle. The empire took the side of Arianism. Over against him as representing orthodoxy was Athanasius, the brilliant and unscrupu- lous bishop of Alexandria. The result of the conflict its Effect, was the triumph of Arianism by the aid of imperial authority. The moment was full of meaning, not be- cause of the triumph of this or that doctrine, but because it brought the union of the empire and the Church a long step nearer. Julian, who sought to revive paganism and repress Christianity, was an interesting character, but his attempt was futile. In Christian annals he is branded as "the apostate." The emperors who foUowed favored the Church more and more. One of them, Gratian, withdrew all imperial support from the public *A remarkable illustration of this are our words "Pagan," which means "dweller in a village," and "Heathen," "dweller on the heath" or "country." Christianity made its way very slowly among the country people. Hence "Paganism" and "Heathenism" are used to signify the non-Christian religions of the ancient world. 500 The Despotism worship of the heathen gods. In a.d. 392 Theodosius issued an edict forbidding all practice of the old religion. This date marks the formal downfall of paganism and the victory of Christianity in the Roman world. At the same time, this emperor exalted the orthodox doctrine; he forbade and punished Arianism and all other false teachings of the true faith. He practically made Chris- tianity the religion of the empire. Henceforth bishops and emperors joined hands for the rule of the Roman world. 568. Union of Empire and Church. — Let us stop a moment to consider what this meant. In the ancient world, the part of religion was to serve the state. It was one of the elements of public life which made up the state. The ruler was the head of the religious system. But Christianity had grown up outside public life; it obeyed no earthly ruler; Jesus Christ, the son of God, was its supreme master. Hence, in uniting with the state, it came in as an equal, nay, rather, as representing The Victory a Lord to whom the emperor, too, must bow. Therefore, over the union of Christianity and the empire brought with it Empire. ^^^ victory of the Church over the empire. Before the authority of its Christ there could be no equal power. Hence, this moment in history reveals to us that we are approaching the border of a new age. The ancient world is passing away. The position occupied by the Church is illustrated by the famous "penance" of Theodosius. He had been stirred by a rebellious act of a mob in the city of Thessalonica to order the massacre of the inhabitants. At least seven thousand people perished. Ambrose, the bishop of Milan, was horrified by this crime. When Theodosius approached the church to worship, he was met by the bishop, who victory of Ckristianity 501 forbade him entrance and laid before him the conditions on which God's pardon could be obtained. Taking off his royal robes, he must appear in the church as a penitent and beg for mercy from God. The emperor submitted, and, after eight months of probation, Am- brose absolved him from guilt and restored him to the communion of the Church. REVIEW EXERCISES, i. What is the meaning of bishop, diocese, Orthodoxy, pagan, New Rome, labarum? 2, For what are the following famous: Ambrose, Gratian,Athanasius, Julian, Mithra? 3. What is the date of the Edict of Tolera- tion, of the Council of Nicaea ? COMPARATIVE STUDIES, i. What circumstances and con- ditions existed at this time to justify and make possible the despotism which did not exist in the time of Augustus? 2. Compare the position of Christianity in the state under Con- stantine to that of religion in the ancient oriental states (§§ 34). SELECT LIST FOR READING, i. Diocletian's System: Its Success. Jones, pp. 354-362. 2. Diocletian's Reorganization of (a) The Army, Jones, pp. 365-369. (b) The Finances, Jones, pp. 369-372. (c) Espionage of Officials, Jones, pp. 372-373. 3. Constantine's Attitude toward Christianity. Jones, pp. 385- 386, 388-389. 4. A New Capital. Jones, pp. 389-390. 5. The Tax System and Municipal Administration. Jones, pp. 392- 395. 6. The New Social Orders. Jones, pp. 396-398. TOPICS FOR READING AND ORAL REPORT, i. The Reor- ganization of the Empire. Morey, ch. 28; Botsford, pp. 278- 280, 2S5-288; Merivale, ch. 70; Gibbon, pp. 91-95, 132-143; Seignobos, pp. 390-392, 406-409. 2. Constantine and Christian- ity. Munro, p. 175 (source); Botsford, pp. 2S2-283; IMerivale, ch. 71; Gibbon, pp. 120-240. 3. The Edicts of the Emperors in Relation to Christianity. Munro, pp. 174-176 (sources); Gib- bon, pp. 118-119. 4. The Council of Nicsea. Seignobos, pp. 400-401. 5. Julian and Pagan Learning. IMerivale, ch. 73; Seignobos, pp. 412-413; Gibbon, ch. 12. 6. Theodosius. Meri- vale, pp. 616-623; Seignobos, pp. 416-420; Gibbon, pp. 207-221. 7. Constantinople and Rome. Munro, pp. 236-237 (source); Gibbon, pp. 123-132; Botsford, pp. 2S3-2S5; Merivale, pp. 587- 590; Seignobos, pp. 403-404. 8. Society in the Fourth Century. Davis, .\n Outline History of the Roman Empire, pp. 192-195. 502 End of the Ancient Period 9.— THE BREAKING UP OF THE ROMAN EMPIRE AND THE END OF THE ANCIENT PERIOD A.D. 395-800 569. The Last Four Centuries of Rome. — The four centuries a.d. 400-800 form the last great era of tran- sition in the history of the ancient world. Everything was in confusion; everywhere ancient races were yield- ing to fresh and vigorous peoples, old and established forms of organization were breaking down and new in- stitutions were forming to correspond to the new life. The struggle was long, the changes slow in taking place, but the end was the transformation of the old world into the Middle Age. BIBLIOGRAPHY * For bibliography for advanced students and teachers, see Appendix I. Church. The Beginning of the Middle Ages. Scribners. Not a new book, but by an admirable scholar and of permanent value for the period a.d. 400-800. Dill. Roman Society in the Last Century of the Roman Empire. Mac- millan. An interesting and helpful work, particularly for teachers. Emerton. Introduction to the Middle Ages. Ginn and Co. The clearest and the most illuminating account of the transitional period. Robinson. History of Western Europe. Ginn and Co. An excellent book, especially strong on the social elements of the history. Thatcher and Schwill. A General History of Europe. Scribners. The early chapters have a full and spirited account of the decline of the empire and the rise of the barbarian kingdoms. 570. The Barbarian Deluge. — The death of Theo- dosius placed the administration of the empire in the hands of his two sons. Arcadius received the eastern * For previous bibliographies, see §§ 5a, 89a, 338a, 481. Vlsigoth.s and Vandals 503 portion, Honorius the west. Both were young and in- capable. Meanwhile the flood of Germanic invasion which in the course of the following century was to over- whelm the fairest provinces of the western empire had already begun. The Visigoths (West Goths), fleeing before the Huns, who had already conquered the Ostro- goths (East Goths) settled for a time in Dacia, but with the consent of the Roman ofScers they crossed the Danube in the reign of Valens. Feeling misused by their hosts, they rose in rebellion and in the bloody battle of Adrianople (378 a.d.) they slew the emperor himself and destroyed his army. The best that Theodosius could do was to leave them in Moesia where only his strong arm restrained their further movements. Meanwhile, Van- dals, Suevi, Burgundians, Alamanni and Franks burst into the western provinces. The very year of the death Visigoths, of Theodosius (a.d. 395), the Visigoths rose under Al- aric, their chieftain, and marched into Greece, Seven years later they attacked Italy. Stiri-cho, the general of Honorius, successfully resisted them, until, out of jeal- ousy and fear, he was murdered by his royal master. Then Al'a-ric was able to overrun Italy and even to capt- ure Rome (a.d. 410). It was in this crisis that the Ro- man legions departed from Britain, leaving it exposed to the attacks of the Picts and Scots. The Suevi had pene- Vandais. trated into Spain, where they were followed by the Van- dals. Upon the death of Alaric, the Visigoths left Italy and moved westward into Spain, where they set up a king- dom (a.d. 412) which was to last for three hundred years. The Vandals retired before them into Africa (a.d. 429), where they captured Carthage ten years later and therein established a kino;dom under their shrewd and enter- 504 End of the Ancient Period prising leader Gai'ser-ic. As if this were not enough, the cause of this tremendous upheaval of the German tribes now appeared on the scene in the advance of the Huns, a people of alien race and strange manners, wild savage warriors, rushing down out of the far northeast from their homes in Central Asia. Under their king, At'ti-la, they were united and organized into a formidable host, which included also Germans and Slavs. Attila had no less a purpose than to overthrow the Roman empire and set up a new Hunnish state upon its ruins. " Though a barbarian, Attila was by no means a savage. He prac- tised the arts of diplomacy, often sent and received em- bassies and respected the international laws and customs which then existed." After ravaging the east as far as the Euphrates, he turned to the west, crossed the Rhine and invaded Gaul. There he was met by an imperial army under Aetius and was defeated and turned back in a fierce struggle at the "Catalaunian Fields" (Chalons) in A.D. 451, which is justly regarded as one of the de- cisive battles of history. The next year he penetrated into Italy and the destruction of Rome seemed imminent, but mysteriously the heathen king stayed his advance on the receipt of the message from Pope Leo the Great: "Thus far and no farther." In 453 A.D. he died, and with his death his vast empire dissolved and the Hun- nish peril was over. 571. Weaklings on the Throne. — The emperors dur- ing this period were weak men and ineffective rulers, often set up and always upheld by their armies, which were made up almost entirely of Germans and led by men of the same race. Stilicho was a Vandal. Ric'i-mer, another imperial general, was a Suevian. The emperors Fall of Western Empire 505 of the west emphasized still more their importance by placing the seat of government at Ra-ven'na, an almost inaccessible fortress on the Adriatic sea. The rest of Italy might suffer from the marches and contests of rival armies, while they were secure. Thus they beheld, in A.D. 455, the capture and sack of Rome by Gaiseric, the Vandal king of Africa, repeated in a.d. 472 by Ricimer. Following Honorius, a succession of nine weaklings kept up a pretence of imperial rule, until Romulus Augustu- Lus, a mere boy, was set upon the throne. His Ger- Faii of man mercenaries, irritated by a refusal to grant them Ei^p^^e'^ lands on which to settle, took as their leader O'do-va'car, the Rugian, captured the emperor and forced him to resign his ofi&ce (a.d. 476). Then the imperial insignia were sent to the emperor of the east, Zeno, who thus be- came sole emperor and appointed Odovacar governor of Italy. In fact the latter ruled Italy as a king, while, as we have seen (§ 570), other parts of the west did not even formally acknowledge the emperor's authority. For this reason the year a.d. 476 is often regarded as a turning point in the history of Rome as marking the fall of the Western Empire. .572. Ostrogoths in Italy. — But peace was still far off. The Ostrogoths, who lived an unsettled and warring life in the Danubian provinces of the eastern emperor, set out, under their leader, The-od'o-ric, to contest with Odo- vacar the possession of Italy. The struggle ended with Theodoric as victor and king of Italy. He ruled it for more than thirty years (a.d. 493-526), wisely and pros- perously. "He restored the aqueducts and walls of many cities, repaired the roads, drained marshes, re- opened mines, cared for public buildings, promoted 506 End of the Ancient Period agriculture, established markets, preserved the peace, administered justice strictly and enforced the laws. By intermarriages and treaties he tried to maintain peace between all the neighboring German kingdoms, that they might not mutually destroy each other." * Nominally a subject of the emperor, he was in reality sole lord of Italy. 573. Influence of Rome on Invaders. — It must not be thought that these waves of barbarian invasion com- pletely shattered the structure of Roman politics and society. Such attacks on the borders had been going on for centuries. Multitudes of Germans had already been settled in the provinces. The armies were almost entirely made up of them. They were found in numbers in the ofhces of the imperial administration and in close touch with the court of the emperor. Not only had the splen- dor and the strength of the empire, its civilization and its wealth, attracted them, but they had been deeply influenced by it. Many of them had been converted to Christianity. We can, therefore, understand the famous saying of one Gothic chieftain, that once, in his youth, he had the ambition to overthrow the Roman power, but now his highest ambition was to sustain the law and order of Rome by the swords of the Goths. Accord- ingly, the moment these invaders reached their goal, they fell into the ways of Rome. They came not to de- stroy, but to enter into the Roman heritage. They were proud to be made the bulwark and support of its civiliza- tion and even of its throne. Thus, it was not long be- fore the superior culture, the organizing and civilizing power of old Rome, worked them over and they settled * Thatcher and Schwill, A General History of Europe, p. 27. Justinian 507 down to maintain the most substantial parts of the im- perial structure. This appears most clearly in their laws, which were gathered up into codes that show the deep influence of Roman law. 574. The Imperial Reaction. — With the passing of the fifth century, the empire, sorely smitten in the storms of barbarian invasion, raised its head and asserted its ancient authority over the Roman world. A series of Justinian able rulers in the east prepared the way for the brilliant and vigorous reign of Justinian (a.d. 527-565). Under him the imperial armies were again victorious, and ter- ritories lost for a time were again united to the empire. His able generals were Belisarius, a Thracian, and Narses, an Armenian; under their skilful administration and admirable generalship, the army was reorganized and led out successfully to recover lost territory. In a.d. 534 Military Africa was won back from the Vandals. In 553, after Achieve- ments. a long and fiercely contested struggle, Italy was rescued from the Ostrogoths. The Visigoths were deprived of parts of Spain. The German tribes on the Danube, as well as the Avars, who were related to the Huns, were kept in check. The Persians in the east were less suc- cessfully resisted. 575. Peaceful Victories. — The achievements of Jus- tinian in more peaceful spheres were equally splendid. He was occupied with building, with law and theology, with commerce and manufactures, as well as with war. In architecture and painting he is renowned for the won- derful cathedral of St. Sophia in Constantinople. " When one enters into this church to pray," says a contemporary of the great emperor, "one feels at once that it is not the work of human power and industry, but rather the work 508 End of the Ancient Period The Code of Jus- tinian. Centred in Constanti- nople. of God himself; and the spirit, rising up to heaven, under- stands that here God is quite near and that he rejoices in the dwelling-place which he himself has chosen." In law, he is immortalized in the code which bears his name. To do away with the inconsistencies and con- tradictions which existed among the laws of the empire, he appointed a commission with Tribonian at its head to collect, harmonize and arrange them. The result was the famous Code of Justinian. "Besides the laws, the opinions, explanations and decisions of famous judges were collected (§ 549). As in the practice of law to-day, much regard was had for precedent and decisions of similar cases, and these were brought together from all quarters in a collection called the Digest (Pandects). For the use of the law students, a treatise on the general principles of Roman law was prepared, which was called the Institutes. Justinian carefully kept the laws which he himself promulgated, and afterward published them under the title of Novellae." * 576. The Continued Influence of the Empire. — Thus once more, under the guidance of Justinian, the Ro- man empire proved itself a power in the earth. And though its newly recovered provinces were soon lost, it long continued on its way a light and a fruitful source of culture to the world. The wisdom of Constantine's choice of New Rome for its capital was proved. Behind its impregnable walls, the city was able to bid defiance to barbarian assailants and to send forth again and again its armies to regain its lost territories. Its unrivalled commercial advantages drew irresistibly the trade of the world, and riches continued to flow into it, while learning * Thatcher and Schwill, A General History of Europe, p. 36. The Byzanti7ie Einpire 509 and culture found refuge and encouragement within its bulwarks. When the west succumbed to barbarian in- vasions and within its borders Roman civilization faded out and disappeared, it was revived and renewed by the influences which went forth from the eastern capital. Its citizens were alert and progressive, combining the gifts of Greek and Roman; its palaces were many and mag- nificent. Above all, it was the centre of a Christian life and thought, which transformed the hordes of eastern and northern barbarians that settled on its borders. A sense of nationality was aroused among the motley populations that fell under its spell; Byzantine imperi- alism, by infusing ancient Graeco-Roman forms with the Christian spirit brought to the support of the state the fanaticism hitherto existent only for the church. 577. The New Persian Peril. — The occasion for this alliance was the advance to the Mediterranean and even to Cyrene of the great Sassanid monarch, Chosroes (Kos'-roz) , who threatened to extirpate both the Grgeco- Roman state and the Christian religion. The hero of a war which assumed the character of a religious crusade was Heraclius (a.d. 610-641) who drove the Per- sians back into the interior of Asia. His triumph, how- ever, was brief. At this point a new religion appeared in the orient and was spread by force of arms throughout the eastern world. This was Mohammedanism. 578. Mohammed.— In far Arabia, on the southwestern side, near the Red sea, lay the city of Mecca, a sacred shrine of Arabian heathenism and a centre of trade for the wandering tribes of the desert. Here, about a.d. 570, was born, in poverty but of a noble family, Mo- hammed, who was to be the founder of a religious and a Faith. 510 End of the Ancient Period political power of wide extent and influence. As he grew up and came somewhat in contact with the world without, he became deeply impressed with the idolatry His New and wicked practices of his people. Of a highly sensi- tive nature, perhaps in early life a prey to some nervous disease, he felt himself in a vision called to be the prophet of Allah, the supreme god of the Arabs. After long trial and struggle, in the course of which, in 622 a.d., occurred the flight (He-gi'ra) * from Mecca to Me-di'na, the Arabs were won for his doctrine. Mohammed founded a church, and his utterances, which Allah com- missioned him to speak, were gathered into a sacred book, the Koran, the law and gospel of his followers. He claimed to be the supreme prophet of God, and, therefore, all men were called upon to obey his word. To the emperor and to the Persian king he sent his mes- sengers calling for submission to God and his prophet. When he died (a.d. 632), his followers were ready to go forth to the conquest of the world on behalf of the true faith. 579. Spread of Mohammedanism. — Despite the vigor of Heraclius the fanaticism of the Mohammedans car- ried all before it. Syria and Egypt were lost. A Mo- hammedan capital was established at Damascus, from which the successors of the prophet, called Caliphs, ruled over a wide empire that included Persia, Arabia, Syria and Egypt. They entered Asia Minor, and in a.d. 673 appeared before the walls of Constantinople. They were repulsed, but the empire had forever lost its eastern provinces. * His followers still use this date as a point for reckoning time as wp do the birth of Christ. Mohammedans and Franks 511 Filled with missionary zeal and warlike fury, the Mo- hammedans pressed westward along the northern coast of Africa and added it to their empire. Thence they crossed over into Spain, and in a.d. 711 overthrew the kingdom of the Visigoths (§ 570). From there they advanced into Gaul. It seemed as though the western Roman world, like the eastern, was to fall into their power. But the force that held them in check had been growing strong during these same centuries on Gallic soil. This was the kingdom of the Franks, to the his- tory of which we now turn. 580. The Franks. — The Franks had advanced but slowly into the empire, appearing first on the lower Rhine. Thus they kept in touch with their German brethren and renewed their native vigor by constant ad- ditions from the old stock. In a.d. 481 a petty tribal Kingdom king, Clovis, united the Frankish tribes under his author- ity, defeated a Roman governor and took possession of upper Gaul. From here he pushed eastward and con- quered the Alamanni. Still unsatisfied, he drove the Visigoths from southern Gaul into Spain and overcame the Burgundians to the southeast. At his death, in A.D; 511, the kingdom of the Franks stretched from the Pyrenees and the ocean to beyond the Rhine. His sons extended the kingdom eastward in Germany to a point beyond the farthest conquests of the Romans. In time this territory was divided up between members of the royal house, and two kingdoms appeared, Austrasia in the east and Neustria in the west. 581. Rise of Mayor of the Palace. — ^The Frankish nobility, like many ancient aristocracies in states just emerging from the tribal conditions (i^ io6j, succeeded 512 End of the Ancient Period in course of time in gaining more and more power over the king. The way in which this took place, however, was pecuHar. An important officer of the royal house- hold was the major domus, or "mayor of the palace," through whom admission to the king's presence was secured. The noble families were able to put in this position men from their own body and thus to control the king. The major domus possessed royal authority though he did not have the royal name. The kings were mere figureheads, "do-nothing-kings." A contemporary thus describes them. "Nothing was left to the king except the kingly name; with long hair and flowing beard, he sat on the throne to receive envoys from all quarters, but it was only to give them the answers which he was bidden to give. His kingly title was an empty shadow, and the allowance for his support depended on the pleasure of the mayor of the palace. The king possessed nothing of his own but one poor farm with a house on it, and a scanty number of attendants, to pay him necessary service and respect. He went abroad in a wagon drawn by oxen, and guided by a herdsman in the country fashion; thus was he brought to the palace or to the annual assemblies of the people for the affairs of the realm; thus he went home again. But the government of the king- dom, and all business, foreign or domestic, were in the hands of the mayors of the palace." 582. Charles Martel.— One of the mayors of the pal- ace of the Austrasian kingdom. Pippin by name, con- quered Neustria and Burgundy, and when he died, left the domains thus gained to his son, Charles Martel (a.d. Battle of 714), his successor in the mayoral office. The new ruler confronted the advancing Mohammedans and defeated them near Tours in a.d. 732. They retreated into Spain, and, owing to disturbances in the Mohammedan empire, Tours. Growth of the Church 513 no further attempt was made to extend their power be- • yond the Pyrenees. The possible fate of western Chris- tendom, if the victory had been gained by the Moham- medans, has placed the battle of Tours among the world's decisive battles, 583. Growth of the Church. — During these centuries, which had seen the barbarian deluge, the establish- ment of barbarian kingdoms, the revival of the em- pire and the rise of Mohammedanism, one imperial in- stitution, the Christian church, had suffered the least and perhaps had gained the most. Since its recognition as the religion of the state, it had advanced rapidly. Its ministers became imperial officials and its religious enactm.ents in its great councils had imperial authority. Among its leaders were men of learning and eloquence, Leaders, whose writings have deeply affected the history of Chris- tian thought. John Chrys'os-tom (''he of the golden chrysos. mouth") was one of the most powerful preachers of his '°'°" age (a.d. 347-407). As patriarch of Constantinople, he was the idol of the people for his eloquence and the aversion of the court for his fearless denunciation of vice and hypocrisy. He was twice banished by the empe- ror.. Jerome (about a.d. 346-420) was the most learned jerome. man of his time. His services to the church are twofold: (i) He translated the Bible into Latin so successfully, that with some modifications his translation, called the Vulgate,* remained the accepted version of the Latin church. (2) He aided powerfully the "monastic" move- Monasti ment. Very early in the history of Christianity its fol- ^^^^' lowers, coming into contact with the Roman world that in their eyes was evil and that also persecuted them, * Latin, Vidgata, i. c, "in common use." 514 End of the Ancient Pe?iod were moved to flee from it, to hide in the deserts or other solitary places, that thus they might escape from tempta- tions and trials, and be enabled to live a worthier life. The men who followed this impulse were called "as- cetics." When Christianity became the religion of the empire, the reason for this mode of life changed some- what. Now it was thought to be the one means of ob- taining a higher kind of goodness; it was a method of reaching perfection of character. Soon such persons, who had fled from the world, found that they could better gain these ends by living together in secluded commu- nities. Men and women had separate establishments; they were called "monks" and "nuns" respectively.* All the church leaders praised and encouraged this mode of life and it soon became immensely popular. Jerome fervently preached and rigorously practised the monastic life and succeeded in inducing many wealthy and noble women to take it up. Such persons refused to marry, de- voted their wealth to charity, ate coarse and scanty food and dressed in the simplest way. Jerome went so far as to denounce the study of heathen literature, even the Augustine, noblcst works of antiquity. The greatest of the Chris- tian leaders of the age was Augustine, bishop of Hippo in Africa (a.d. 354-430). Trained in the best culture of the day, he devoted his powerful mind to the defence and upbuilding of orthodox Christianity. He wrote in- numerable books, the greatest of which was The City of God. This book was inspired by the capture of Rome by Alaric (§ 570), and compared the splendid city of the empire, now fallen, with the true spiritual capital of * The words "monk," "monastery" and "monasticism" come from the Greek word monos, meaning "alone," "separate." Power of the Pope 515 mankind, the Christian church. Its eloquence and its logic, its splendid survey of the past, and its prophetic insight into the future have given this work a place among the classics of all time. 584. Increased Importance of the Roman Church. — In the general progress of the church especial promi- nence was secured to the church and bishop of Rome. In the troubles that fell upon Italy this church was fore- most in asserting the power of Christianity and in repre- senting its spirit. Its bishops were the friends and helpers of the oppressed, the fearless opponents of in- justice and cruelty. They also secured recognition for their own claims to superior position among Christian churches (§555). Leo I, the Great (a.d. 440-461), Leo the obtained an imperial decree (a.d. 445) commanding all ^"^'' the bishops of the west to recognize the supreme head- ship of the Roman bishop and to receive his word as law. It is true that a little later a church council declared that Spiritual the bishop of Constantinople was the equal of the Ro- "*^°"'y man and that both were to be superior to all others. But, as the western church, now slowly separating from the eastern, refused to accept this ruling, the Roman su- premacy was established. It has been well said that with Leo (§ 570) the history of the papacy began. The Roman bishop became "pope" of the church in the west with the claim to be the head of all Christendom. Likewise, as an Temporal imperial official, he had authority over the territory about ^°^^''- Rome, and this he exercised to its fullest extent during the dark years of the fifth century. He " watched over the election of the city officials and directed in what manner the public money should be spent. He had to manage and defend the great tracts of land in different parts of 516 End of the Ancient Period Gregory the Great. Boniface. Italy which, from time to time, had been given to the bishopric of Rome. He negotiated with the Germans and even directed the generals sent against them." * Thus, as the empire declined, his power grew in two directions: (i) in spiritual headship over western Chris- tendom; (2) in worldly, or temporal, authority over parts of the empire. 585. Conversion of the Barbarians. — As leader of western Christendom the papacy entered upon the most important task of winning the barbarians for the true faith. Some of these peoples were already Christians, although in the Arian form (§ 567). Others were still pagan. In the work of conversion the popes employed the monks, whose freedom from family ties and zeal for the Gospel made them admirable instruments for this purpose. The leading spirit in this movement was Pope Gregory I (a.d. 590-604), to whom is due the send- ing of a missionary monk to England. Its result was not merely conversion of the Angles and Saxons who had entered and occupied the land, but their acceptance of the primacy of the pope. Another famous missionary whom the popes sent out was Boniface (a.d. 718), through whose labors the Germans across the Rhine were con- verted and churches organized among them. 586. The Franks and the Faith.— The Franks, how- ever, were to prove the most potent allies of the popes in their progress toward headship in the west. Clovis em- braced orthodox Christianity on the occasion of his vic- tory over the Alamanni (§ 580), and ranged his people on the side of the papacy. Christianity flourished ex- ceedingly among them, although the purity of life among * Robinson, History of Western Europe, p. 52. Pope and Franks 517 the priests and bishops was not on a par with that of the doctrine. When, however, Boniface, having completed his, labors among the Germans, sought to reform the Frankish church, he found a helper in Charles Martel. The decisive step was taken in a.d. 748, seven years after Acceptance this king's death, when the bishops of Gaul agreed to supremacy, uphold the orthodox faith and obey the commands of the pope at Rome. Thus the strongest force in the new world was won for Christ and the Roman church. Henceforth the history of the Franks and the papacy were inseparably connected. When Charles Martel died, his mayorial power was handed on to his sons, Carloman and Pippin. The former soon retired to a monastery, leaving Pippin alone in the office. "Deeming that the time was now ripe, Pippin laid his plans for obtaining the royal title. He sent an embassy to Rome to ask Pope Zacharias who should be king; the one who had the title without the power, or the one who had the power without the title. The pope, who was looking abroad for an ally, replied Pippin, that it seemed to him that the one who had the power the°Fr°anks. should also be king; and acting on this, Pippin called an assembly of his nobles at Soissons (a.d. 751), deposed the last phantom king of the older line, and was himself elected and anointed king." * 587. The Lombards.— This alliance between Roman pope and Frankish king soon had practical results. The pope found his temporal authority (§ 584) threatened by the Lombards. This people had entered Italy soon after the Ostrogoths had been overcome by the Emperor Justinian. By a.d. 568 they were in possession of north * Thatcher and Schwill, .1 General History of Europe, p. 47. 518 End of the Ancient Period Emperor. Italy with their capital at Pavia. Then, in separate bands, they spread southward, settling here and there, conquering large parts; only Ravenna, the seat of ,the emperor's representative, the exarch, and the district about Rome were able to maintain themselves. When, however, the Lombards united under a king, the pope The Pope's fouud himsclf hard pressed. He appealed to his over- th^e'^Eastern lord and natural protector, the Emperor Leo, the Isau- rian (a.d. 717-740), in the east. But the latter had intro- duced a violent controversy into his realm by command- ing the removal from Christian churches of all images as tending to encourage idolatry. His violence in enforcing this command gained him the name of Iconoclast ("Image-breaker"). The pope refused to obey the de- cree and was supported by the western churches. Thus the fellowship between the two was broken off and no help came from the east. The pope turned to the west and appealed to Pippin to deliver him. "Pippin made two campaigns into Italy and compelled the Lombards to cede to the pope a strip of territory which lay to the south of them (a.d. 755). This marks the beginning of the temporal sovereignty of the pope. He was freed from the eastern emperor, and recognized as the political as well as the ecclesiastical ruler of Rome and its surrounding territory, under the overlordship of Pippin, who had the title of Patricius." * The Lombards were made tribu- tary to the Prankish king. 588. Accession of Charlemagne. — His two sons. Carlo- man and Carl, succeeded to the kingdom on Pippin's death (a.d. 768). The former's early death left Carl sole king. He is the first prominent figure of the times * Thatcher and Schwill, A General History of Europe, p. 130. Pippin His Savior. Pope and Charlemagne 519 of whom we know something distinct and detailed. The reason for this is not far to seek. With him the old world passed away and the new world stepped into its place. To later ages he was Carl the Great, Carolus Magnus, whence the common form, Charlemagne. His personal appearance is described to us by his contemporaries. 589. Appearance of Charlemagne. — Wecopytheadmirableconden- sation of this description made by Robinson: "He was tall and stoutly built: his face was round, his eyes were large and keen, his nose somewhat above the common size, his expression bright and cheerful. Whether he stood or sat, his form was full of dignity; for the good proportion and grace of his body prevented the observer from noticing that his neck was rather short and his person somewhat too stout. . . . His step was firm and his aspect manly; his voice was clear but rather weak for so large a body. He was active in all bodily exercises, delighted in riding and hunting, and was an expert swimmer. His excellent health and his physical alertness and en- durance can alone explain the astonishing swiftness with which he moved about his vast realm and conducted innumerable campaigns in widely distant regions in startlingly rapid succession." 590. His Relations with the Pope. — With the details of the organizing activity of Charlemagne or with the way in which he corrected and expanded the frontiers of his empire, the student of ancient history does not need to acquaint himself. The king's relations to Italy and the pope alone require attention. A noteworthy feature in this connection is the conquest and Christianizing of the Saxons. The troubles of the papacy with the Lombards continued in his time, until, on the appeal of the pope, he entered Italy, conquered the Lombards, made himself their king (a.d. 774) and restored to the pope his terri- tories. When a party in Rome sought to deprive Pope Leo III of his temporal authority and drove him from 520 End of the Ancient Period the city, he again appealed to Charlemagne, who rein- stated him.- A service of thanksgiving was held in St. Peter's Church on Christmas Day, a.d. 800, at which Charlemagne was present. While the king was kneeling before the altar, the pope placed upon his head the im- perial crown and hailed him "Emperor of the Romans." 591. Crowning of Charlemague. — A Prankish chronicle gives the following reasons for this act which seems to have taken Charlemagne by surprise. "The name of emperor had ceased among the Greeks, for they were enduring the reign of a woman [Irene], wherefore it seemed good both to Leo, the apostolic pope, and to the holy fathers [the bishops] who were in council with him, and to all Christian men, that they should name Charles, king ' of the Franks, as emperor. For he held Rome itself, where the ancient Caesars had always dwelt, in addition to all his other possessions in Italy, Gaul and Germany. Wherefore, as God had granted him all these dominions, it seemed just to all that he should take the title of emperor, too, when it was offered to him at the wish of all Christendom." 592. What This Act Means. — This assumption of the imperial title by Charlemagne has two aspects, (i) In one sense it is only a continuation of the past. The years of confusion in the west were over and a well- ordered state came into existence, embracing in its unity the old imperial provinces, and ruling in the name of Rome, a name hallowed by centuries of splendid history. So it was looked upon at the time. Charlemagne was regarded as a successor of the line of eastern emperors.* But (2) in a more important sense it was entirely new. A new race, a barbarian people, upheld the imperial * The Empress Irene was on the throne, and it was regarded as a disgrace that the imperial seat should be occupied by a woman. A New Era 521 throne and were represented in its occupant. The old Roman blood and institutions were swallowed up in the Teutonic. Even more significant is the union of this new imperial people with the Christian church. More- over, in the east the Semitic 'Arabs, inspired with zeal " for a new faith, had forced back almost to the walls of Constantinople the eastern empire, now shorn of its an- cient strength. Such a breaking up of the past institu- a New Era. tions and such a combination of new historical forces introduces us to a new order and indicates that the an- cient world has passed away and another world is rising on its ruins. REVIEW EXERCISES, i. What do Alaric, Attila, Gaiseric, Theodoric, Clovis stand for? 2. Why are the following im- portant: Catalaunian Fields, Code of Justinian, exarch. Tours? 3. What has rendered the following famous : Jerome, Charles Martel, Gregory, Justinian, Stilicho, Augustine? 4. What is the date of the fall of the Western Empire, of the death of Mohammed, of the battle of Tours^ of the crowning of Charlemagne? COMPARATIVE STUDIES, i. Compare Charlemagne and Con- stantine. 2. Compare the origin and growth of Mohamme- danism and of Christianity. 3. In what was the relation of the barbarians to the empire like that of Philip of Macedon to the Greeks (§§ 272, 27S, 279)? 4. Compare the rise of the Franks with the rise of the Roman state. SELECT LIST FOR READING, i, Julian, the Last of Constan- tine's House. Jones, pp. 403-40S. 2, The Arian Controversy. Jones, pp. 409-417. 3, The Invasions of the Empire. Jones, pp. 420-424, 429-434 4, The Barbarians as Makers of History. Boniface, Jones, pp. 436-438; Attila, Jones, pp. 440-443; Ricimer and Odovacar, Jones, pp. 444-446. 5, The Decay of the Mid- dle Class, Dill, Last Century of the Western Empire, pp. 245- 281. 6, Roman Feeling about Barbarian Invasions. Dill, pp. 303-345. 7. Relations of Romans and Invaders. Dill, pp. 346-382. 52!^ E7id of the Ancient Period TOPICS FOR READING AND ORAL REPORT, i. The Ger- mans and Their Culture. Laing, pp. 401-409 (source); Seigno- bos, pp. 440, 441; Botsford, pp. 293-296. 2. The Visigoths and Alaric. Seignobos, pp. 421-425, 442; Gibbon, pp. 226-238; Bots- ford, pp. 297-303. 3. The Ostrogoths and Theodoric. Botsford, pp. 312-315; Seignobos, pp. 444-446. 4. The Vandals and Gaiseric. Botsford, pp. 303-306; Seignobos, pp. 429, 442. 5. ■ The Conquest of Britain. Botsford, pp. 321-322. 6. The Huns and Attila, Merivale, pp. 648-651; Seignobos, pp. 427-429; Gib- bon, pp. 200-203, 251-263. 7. The Lombards. Gibbon, pp. 378-383; Botsford, pp. 319-321; Seignobos, pp. 446-447. 8. Theodoric. Gibbon, ch. 19. 9. Justinian and the Eastern Empire. Gibbon, chs. 20-22; Seignobos, pp. 449-456. 10. The Decay of Society — Causes and Course. Seignobos, pp. 432-438. II. The Fathers of the Church. Morey, p. 324. 12. Rise of the Roman Church. Gibbon, pp. 383-384; Seignobos, pp. 460- 465. 13. The Iconoclasts. Gibbon, pp. 428-432. 14. Monas- ticism. Seignobos, pp. 465-467. 15. Mohammed. Gibbon, pp. 451-465; Seignobos, pp. 467-471. 16. The Victories of Mohammedanism. Gibbon, pp. 465-483; Seignobos, pp. 471- 475. 17. The Rise of the Franks. Seignobos, pp. 443-444; Botsford, pp. 322-328; Gibbon, pp. 274-277. 18. Charlemagne. Seignobos, pp. 479-4S5; Botsford, pp. 328-331. GENERAL REVIEW OF PART III, DIVISIONS 7=9 44 B.c.-.\.n. 800 TOPICS FOR CLASS DISCUSSION, i. Follow the different steps in the relation of the emperor to the institutions of the republic (§§ 483, 484, 496, 506, 512, 515, 536, 546, 549, 556, 557). 2. Progress in the administrative organization of the empire (§§ 507, 537, 539, 546, 556, 576). 3- External causes tending to weaken the empire (§§ 487, 53S, 552, 553, 570, 573, 577). 4. Internal causes tending to weaken the empire (§§ 496, 498, 499, 523, 539, 551, 560, 568, 571). 5. The problem of the suc- cession in its various stages (§§ 499, 512, 536, 546, 556). 6. Stages in the organization of Christianity (§§ 527, 545^ 555, 567, 568, 583, 584). 7. Important dates in the history of the empire. 8. A chronological list of the invasions of the barbarians. 9. Trace the gradual separation of the em- pire into an eastern and a western part (§§ 556, 562, 564, 565, 567, 570, 571, 576, 584, 586, 587.) General Review 5i23 PICTURE EXERCISES, i. With Plate XXV before you, compare the figures and note differences of artistic and historical im- portance. 2. On Plates XXVII and XXVIII compare coins 6 and 8 with coins g and 14. What important differences are seen? 3. Compare coins 11 and 13. Bearing in mind whose coins these are, what historical conclusions can you draw? 4. Compare Plates XXXVIII and XL to register the advance or decline in artistic character. 5. Why have Plates XX and XL decided differences in subject and style? 6. On Plate XXX study head 6; does this style suit the man? How? 7. Why are the illustrations of Plates XXXVI, XXXVII and XXXIX characteristic of Rome? 8. What does Plate XXXIII tell us of Roman life in the first century a.d.? 9. Find other pictures like Plate XXXI. 10. Wherein does Plate XXXIV differ from Plate XIX. SUBJECTS FOR WRITTEN PAPERS, i. The City of Rome under the Empire. Merivale, ch. 79. 2. The Persecutions of the Christians. Munro, pp. 164-176 (sources); Univ. of Pa. Translations, Vol. IV, No. i; Gibbon, ch. 9; Seignobos, pp. 366- 372. 3. The History of Roman Law. Gibbon, ch. 23. 4. Rome in Juvenal's Time from His Own Report. Laing, pp. 433-449 (translation). 5. What the German Gave to the Roman and Received from Him. See Select List § 592. 6. An Account of the Parthian Kingdom, Its History and Relations to Rome. Encyclopedia Britannica, Article. "Persia" (the part dealing witli Parthia). 7. A Letter from Pliny to Tacitus Describing His Own Life and Activities, Interests, Pleasures, etc. Laing, pp. 451-471 (contains translations of Pliny's letters); The Atlantic, June, 1886; Thomas, Roman Life under the Caesars, ch. 14. 8. The Gifts of Rome to Human Civilization. Morey, ch. 30. 9. An Ac- count of the Historical Event Suggested by Plate XXXIII. CHRONOLOGICAL TABLE The Orient B.C. ?298o-2475. Old Egyptian Kingdom (Capital at Memphis) : Khufu and the Pyramids; rise of Thebes. ?2i6o-i788. Middle Egyptian Kingdom (Capital at Thebes): feudal organization; Nubia subdued; contact with Crete; internal im- provements; coming of the Hyksos. ?25oo. Sargon of Accad. ?i95o. Hammurabi of Babylon; old Babylonian Empire; code of Lawc. 1580-1150. Egyptian (New) Empire (Capital mostly at Thebes): the eighteenth dynasty; campaigns in Asia; first great empire in history; commerce with Babylonia, Syria, ^Egean; Egyptian remains in Crete and Mycenae; Seti I (conflicts with the Hit- tites); Ramses II (wars with the Hittites); great hall at Kar- nak completed; decadence. 745-727. Tiglathpileser III makes Assyria first power of ancient world. 722-705. Sargon II: Assyria at its height; captivity of Israelites. 705-626. Sennacherib, Esarhaddon, Ashurbanipal: Capital at Nineveh; brilliant age of Assyria; cruel wars. 606. Assyrian Empire ends with destruction of Nineveh. 605-562. Nebuchadrezzar (Chaldean or New Babylonian Empire); building of temples; fortifications; palaces. Babylonian cap- tivity of the Jews. 539. Babylon becomes Persian province under Cyrus. ^GEAN District ?2ooo-i35o. Bloom-time of Cretan Age. 1 500-11 50. Mycenaean civilization at its best. 1000-700. Epic Age. 776. First Olympiad. 750-550 (about). Period of colonization. 750-650 (about). Period of the nobles at Athens. 700-500 (about). Cultural development; lyric poetry and philosophy. 683. Yearly archons at Athens. 650-594. Period of the heavy-armed at Athens. 624 (about). Codification of Draco. 594. Reforms of Solon. 560-510. Pisistratid tyranny. 524 Chronological Table 5^5 550. Sparta supreme in the Peloponnesus. 508. Reforms of Cleisthenes. Relations with Persia and Carthage, 500-479 499-494. Ionic revolt: Sardis, Lade, Miletus. 492. First Persian attack under Mardonius. 490. Second Persian attack under Datis and Artaphernes (Marathon). 487. Choice of archons at Athens by lot. 480. Third Persian attack under Xerxes (Thermopylae, Artemisium; Athenians withdraw from Athens; Salamis). 480. Himera (Gelon and the Carthaginians). 479. Campaign of Mardonius (Platsea); Mycale. The Supremacy of Athens, 479-431 477-454. Delian Confederacy. 474. Hieron defeats Etruscans off Cumae. 462. Cimon goes to help Sparta against the Helots; decline of the Areopagus. 459-445. Athenian Land League: Tanagra; (Enophyta; The Thirty Years' Truce (445). 445-431. Golden Age of Athens under Pericles: the bloom of art and literature. The Peloponnesian War, 431-404 A. The Archidamian War, 431-421. 429. Death of Pericles (rise of Cleon). 427. Revolt of Lesbos; surrender of Platffia. 425. Pylos (peace negotiations). 424. Brasidas and the Chalcidice; Delium. 422.. Amphipohs: death of Brasidas and Cleon. 421, Peace of Nicias. B. Period of the Sicilian Expedition, 421-413 418. Mantinea (Alcibiades and Nicias rivals at Athens). 416. Fall of Melos. 415-413. Sicilian expedition. C. The Decelean War, 413-404 412. AlUance between Persia and Sparta; revolt of Chios, etc. 411. The Four Hundred at Athens (recall of Alcibiades). 410. Cyzicus (peace negotiations) . 407. Notium (retirement of Alcibiades). 5^Q Chronological Table 406. Arginusas (peace negotiations and condemnation of Athenian gen- erals). 405. ^gospotami. 404. Surrender of Athens and end of the war. 405-367. Dionysius I, tyrant of Syracuse. The Supremacy of Sparta, 404-371 404-403. The Thirty at Athens. 401. Expedition of Cyrus (Cunaxa). 399-394. War between Sparta and Persia: Agesilaus and Conon (Cnidus). 395-387. Corinthian War: Agesilaus and Iphicrates; peace of Antal- cidas (387). 379. Liberation of Thebes (Pelopidas and Epaminondas). 371. Leuctra (end of the Spartan supremacy). The Leadership of Thebes, 371-362 371-362. Theban invasions of the Peloponnesus; Pelopidas in Thessaly and Macedonia. 3*62. Mantinea (death of Epaminondas and decline of Thebes). The Period of Philip of Macedon, 362-336 357-355- Social War. 356-346. Sacred War: Philip and Demosthenes; peace of Philocrates (346). 345-337. Timoleon of Syracuse. 338. Chaeronea (end of Greek freedom). Alexander and the Persians, 336-323 336~323. Alexander the Great : Granicus (334); Issus (333); Tyre and Alexandria (332); Arbela (331). Hellenistic Period, 323-146 323-322. Lamian War (death of Demosthenes). 323-301. War of the Diadochi; Ipsus (301). The Separate Kingdoms (i) Egypt under the Ptolemies; Ptolemy I, Ptolemy II, Ptolemy III. (2) Syria under the Seleucidae: Seleucus Nikator, Antiochus III_ (3) Asia Minor: kingdoms of Pergamon, Bithynia, Pontus; Rhodes. Chronological Table 527 (4) Macedonia: the Antigoni. (5) Greece. 289. Death of Agathocles of Syracuse. 280 (251). Achaean League (Aratus). 222. Macedonian supremacy restored (Cleomenes III). 196. Rome declares Greece free from Macedon. 146. Destruction of Corinth. Roman History to the Samnite Wars, 753 (?)-343 (?) 753 (?). Founding of Rome. 510 (?). Establishment of the Republic: two consuls; two quaestors. 494 (?). First secession: two plebeian tribunes; two plebian asdiles. 451 (?)-449 (?). Decemvirate; twelve tables; second secession. 445 (?). Canuleian law. 444 (?). Military tribunes with consular power. 443 (?). Two censors. 396. Capture of Veil. 390. Sack of Rome by the Gauls (Allia River) , 367. Licinian laws; praetor; two curule aediles. Conquest and Organization oe Italy, 343-264 343-341. First Samnite War. 340-338. Great Latin War. 326-304. Second Samnite War. (Caudine Forks, 321). 300. Valerian law. 298-290. Third Samnite War (Sentinum, 295). 287. Hortensian law. 281-272. War with Tarentura and Pyrrhus: Heraclea, Asculum, Ben- eventum. First Punic War, 264-241 260. Mylae. 256. Ecnomus (Regulus in Africa). 255-241. War in Sicily. 241. Agates Islands. Rome gains Sicily; Sardinia and Corsica (later). 225-222. Extension of Italy to the Alps. Second Punic War, 218-201 218. Ticinus and Trebia. 217. Trasimenus. 216. Cannae; Hannibal gets new allies, but Syracuse and Capua are recovered by Rome. 218-207. Constant war in Spain. 528 Chronological Table 207. Metaurus (Hasdrubal). 202. Zama. Rome gains Hither and Farther Spain. Conquest of the East, 201-133 . 200-197. Second Macedonian War (Cynoscephalae). 192-189. War with Antiochus III (Thermopylae and Magnesia). 1 71-168. Third Macedonian War (Pydna). 149-146. Third Punic War (Destruction of Carthage). 146. Destruction of Corinth. 146. Addition of Africa and Macedonia. 133. Addition of Asia. 133. Surrender of Numantia. Decline of the Republic, 133-27 133. Reforms of Tiberius Gracchus. 123. Reforms of Gains Gracchus. 120 (about). Addition of Gallia Narbonensis. 111-105. Jugurthine War (Marius) . 102. Addition of Cilicia. 102. Marius defeats Teutons at Aquae Sextiae. loi. Marius defeats Cimbri at Vercellae. 100. Insurrection of Saturninus and Glaucia (decline of Marius). 91. Attempted reforms of Drusus. 91-88. Social War (Sulla). 88. Sulpician laws. 88-84. First Mithridatic War (Cinna and Marius at Rome). 82-79. Sulla's dictatorship: proscriptions and constitution. 81. Gallia Cisalpina added. 79-72. Sertorian War in Spain. 73-71. War of the Gladiators (Spartacus). 70. Consulship of Pompey and Crassus (overthrow of Sulla's constitu- tion) . 67. Pompey clears the sea of pirates (Gabinian law). 66-63. Pompey ends the third Mithridatic War (Manilian law). Prov- inces added: Pontus and Bithynia, Syria, Cilicia (reorganized and enlarged), Crete. 63. Consulship of Cicero (Conspiracy of CatiUne). 60. First Triumvirate (Pompey, Caesar, Crassus). 59. Consulship of Caesar. 58-51. Caesar's conquest of Gaul. 56. Conference of Luca. Chronological Table 529 52. Pompey "sole consul" (Clodius and Milo). 49-45. War between Caesar and the republicans: Dyrrachium, Phar- salus [Zela], Thapsus, Munda; Caesar supreme. 44. Death of Caesar. 43. Second Triumvirate (Antony Octavian, Lepidus). 42. Battle of Philippi. 31. Battle of Actium. The Roman Empire: Augustus to Theodosius 27 B.C.-395 a.d. The Julian Ccesars 27 B.C.-14 A.D. Augustus: establishment of the principate; the bloom- time of literature. Provinces added: ^gypt, Moesia, Pannonia, Rhaetia, Noricum, Galatia, Lusitania. A.D. 14-37. Tiberius (Crucifixion of Christ). 37-41. Caligula. Clajidian CcBsars 41-54. Claudius (Britain added). 54-68. Nero. 68-69. Disputed succession. The Flavian Ccesars 69-79. Vespasian (Destruction of Jerusalem, 70). 79-81. Titus. 81-96. Domitian. "The Five Good Emperors" 96-98. Nerva. 98-117. Trajan. Provinces added: Arabia, Dacia, Armenia, Mesopo- tamia, Assyria. 1 1 7-138. Hadrian. 138-161. Antoninus Pius. 161-180. Marcus Aurelius. Later Emperors 211-217. Caracalla (all freemen become Roman citizens). 270-275. Aurehan (new wall). 284-305. Diocletian (Absolutism). 313. Edict of Milan. 530 Chronological Table 323-337. Constantine sole emperor (further reorganization and council of NicEea, 325). 378. Adrianople (Visigoths). 395, Final division of the empire (Theodosius). Period of Transition, 395-800 a.d. 410 and 455. Sack of Rome by the Visigoths (Alaric, 410); by the Van- dals (Gaiseric, 455). 451. Chalons (Attila and the Huns). 476. Odovacar (end of Western Empire). 493. Theodoric (the Ostrogoths) conquers Odovacar. 496. Clovis becomes an orthodox Christian (the Franks). 527-565. Justinian (codification of the law). 622. Hegira of Mohammed. 732. Tours (Martel and the Arabs). 800. Charlemagne crowned emperor in the west. APPENDIX I BIBLIOGRAPHY FOR ADVANCED STUDENTS AND TEACHERS I. GENERAL WORKS Andrews and Gambrill. Bibliography of History for Schools and Libraries. Longmans. BONHAM, Andrews and Others (New England History Teachers Association). Catalogue of Collection of Historical Materials. Houghton, Mifflin Co. Information as to maps, charts, pictures, models and other aids to visualizing history. Cunningham. Western Civilization in Its Economic Aspects: Ancient Times. ■ Cambridge Univ. Press. Uniquely valuable for its point of view, which is ordinarily overlooked. Covers with special ful- ness the classical period. Foster, Gushing and Others (New England History Teachers Asso- ciation). History Syllabus for Secondary Schools. Heath. An ex- cellent bibliographical aid for teachers. Also useful for class work. Harpers. Dictionary of Classical Antiquity. Harper and Bros. Hazen, Bourne and Others. Historical Sources in Schools. Mac- millan. Helmolt. History of the World. Vol. Ill, Western Asia and Egypt; Vol. IV, The Mediterranean Countries. Dodd, Mead and Co. The most recent and best of the great general histories. Murray's Classical Atlas. For Schools. Edited by G. B. Grundy. - London: Murray. Is the most artistic and accurate school atlas published. Sanborn's Classical Atlas. Edited by J. K. Lord. Boston: Sanborn and Co. A close rival of the Grundy-Murray work. Seyffart. Dictionary of Classical Antiquity. Ed. Nettleship and Sandys. Macmillan. Tozer. Classical Geography (Literature Primers). American Book Co. II. THE EASTERN EMPIRES Encyclopedia Biblica, edited by Cheyne and Black. 4 vols. Macmillan Dictionary of the Bible, edited by J. Hastings. 4 vols. Scribners. These latest Bible dictionaries have elaborate and valuable arti- cles and maps dealing with the ancient oriental peoples. 531 532 Appendix I Harper. Assyriayi and Babylonian Literature. Appletons. A useful collection of accurate translations from these ancient documents. Jackson. Zoroaster. Macmillan. The best account of the founder of the Persian religion. Jastrow. The Religion of Babylonia and Assyria. Ginn and Co. The standard treatise on this subject. McCuRDY. History, Prophecy and the Monuments. 3 vols. Mac- millan. An elaborate survey of the oriental vs^orld from the Hebrew^s as a centre. Learned and instructive. Maspero. History of the Ancient East. i. The Dawn of Civilization. 2. The Struggle of the Nations. 3. The Passing of the Empires. 3 vols. Appletons. A most elaborate work by an excellent scholar. Full of illustrations. Costly but of great usefulness for school study. Myres. The Dawn of History. (Home Univ. Library.) Henry Holt and Co. Especially valuable for the relations established betweer> the land and the people. Paton. The Early History of Syria and Palestine. Scribners. An admirable little book, well constructed and accurate. Perrot and Chipiez. History of Art in Ancient Egypt. 2 vols. His- tory of Art in Ancient Babylonia and Assyria. 2 vols. Dodd, Mead and Co. These are the best works on ancient oriental art, fully illustrated. They are costly, but fully repay constant con- sultation. The same is true of the other works of these authors. Rawlinson. The Five Great Monarchies of the A ncient Eastern World. 3 vols. Scribners. Always entertaining and useful, but now largely antiquated by the advance of knowledge. Records of the Past First Series, 12 vols. Second Series, 6 vols. (New York: Pott.) Translations from Egyptian and Babylonian-Assyrian documents by various hands. An excellent series. Rogers. History of Babylonia and Assyria. 2 vols. Eaton and Mains. Besides a good historical survey the book has an elaborate introduction dealing with the history of excavation and the decipher- ment of inscriptions. Steindorff. The Religion of Ancient Egypt. Putnams. An excellent survey by a competent scholar. III. THE GREEK STATES ^SCHYLUS. Translated by Plumptre. D. C. Heath and Co. Aristophanes. Translated by Frere ("Acharnians," "Knights," "Birds," in Morley's Universal Library). Routledge. 5 vols. Aristotle. On the Constitution of Athens. Translated by Kenyon. Macmillan. Politics. Translated by Welldon. Macmillan. Appeiidix I 533 Becker. Charides. Longmans. This time-honored scholastic tale of ancient Greece is still useful for reference. Bevan. The House of Seleuciis. 2 vols. Arnold. A well-written, de- tailed history of the Seleucid empire. Blumner. Home Life of the Ancient Greeks. Cassell. Bury. The Ancient Greek Historians. Macmillan. The best critical appreciation of the less-well-known as well as the famous Greek historians. For teachers. CuRTius. History of Greece. 5 vols. Scribners. See Holm. Davidson. Education of the Greek People. Appletons. Demosthenes. 5 vols. Translated by Kennedy. Macmillan. On the Crown. Translated by Collier. Longmans. Dickinson. The Greek View of Life. New Edition. Doubleday, Page and Co. Singularly clear, interesting and instructive. DiEHL. Excursions in Greece. Gravel. DuRUY. History of Greece. Dana, Estes and Co. Profusely illus- trated and written with French clearness and grace. Not, however, the work of a great scholar. Euripides. Translated into prose by Coleridge. Bell. In verse by Way. Macmillan. Freeman. History of Federal Government. Macmillan. One of Free- man's best works. Deals in great detail with the Achaean and ^tolian leagues. Gardner, E. A. Ancient Athens. Macmillan. The work of an ex- pert in Greek art and archaeology. " A Hand-hook of Greek Sculpture. Macmillan. Grant. Greece in the Age of Pericles. Scribners. GuLiCK. Life of the Ancient Greeks. Appletons. Ha WES. Crete, the Forerunner of Greece. Harpers. Herodotus. Translated by Rawlinson, edited by Grant. 2 vols. Scribners. Hogarth. Ionia and the East. Clarendon Press. Lectures on the oriental background of Homer. " Philip and Alexander of Macedon. Scribners. A stirring exposition of the ideals and achievements of these heroes. Especially appreciative of Philip. Holm. History of Greece. 4 vols. Macmillan. See Curtius. Curtius and Holm are very different in point of view and treatment. Cur- tius emphasizes the esthetic; Holm the political. Curtius is the more interesting; Holm is more recent and hence more accurate and satisfactory. 534 Appendioc I Homer. Iliad. Translated by Lang, Leaf and Myers. Odyssey. Translated by Butcher and Lang. Macmillan. Excellent prose versions. Jebb. Classical Greek Poetry. Houghton, Mifflin Co. Mahaffy. Social Life in Greece. Macmillan. " Greek Life and Thought from Alexander to the Roman Con- quest. Macmillan. " The Silver Age of the Greek World. Chicago Univ. Press. Largely a reprint of Mahaffy's Greek World under Ro- man Sway. " The Ptolemaic Dynasty. Vol. 4 of Petrie's History of Egypt. Scribners. Mahaffy's books are stimulating, full of learning, sometimes rather opinionated. Murray, G. The Rise of the Greek Epic. New Edition. Clarendon Press. A brilliant work on the Homeric question. Perrot and Chipiez. History of Art in Primitive Greece. 2 vols. Practically a discussion of Mycenaean Civilization. Plato. Socrates. A translation of the Apology, Crito and Parts of the Phaedo of Plato. Scribners. Schuckardt. Schliemann's Excavations. Macmillan. Sophocles. Antigone. Prose translation by G.H. Palmer. Houghton, MifHin and Co. Works. In Prose, translated by Coleridge. Bell. Symonds. Studies in the Greek Poets. Macmillan. Thucydides. Translated by Jowett. Clarendon Press. Tsountas and Man ATT. The Mycenaan Age. Houghton, Mifflin Co. A thorough discussion of recent discoveries in primitive Greece (up to 1897). Wheeler. Alexander the Great. Putnams. The best life of Alexan- der. Well illustrated. Xenophon. Works. Translated by Dakyns. Macmillan. These are the best translations, but in the Bohn series others may be obtained at less expense. IV. THE EMPIRE OF ROME Abbott. The Common People of Anciettt Rome. Scribners. A good treatment of a series of related topics, such as "Diocletian's Edict and the Cost of Living," "Corporations," "A Roman Politician." Anderson and Spiers. The Architecture of Greece and Rome. Bots- ford. The best volume on this subject. Appian. Translated by White. 2 vols. Macmillan. Appendix I . 535 Arnold. Roman Provincial Administration. New Edition. Macmillan. A standard authority. Becker. Callus. Longmans. Of the same character as his Charicles. BoTSFORD. The Roman Assemblies. Macmillan. A sober, well-informed, detailed treatment. Bryce. The Holy Roman Empire. Macmillan. Of great value for the closing epoch of Ancient History. Bury. The Later Roman Empire. 3 vols. Macmillan. Carter. The Religious Life of Ancient Rome. Houghton, Mifflin Co. A study in the development of religious consciousness from the founda- tion of the city until the death of Gregory the Great. Cicero. Letters. Translated by Shuckburgh. Bohn. " Works. Translated in Bohn's Library. CuMONT. The Oriental Religions in Roman Paganism. Open Court Publication Co. A fascinating narrative of a great movement. Davis, W. S. Influence of Wealth in Imperial Rome. Macmillan. Graphic. Duff. Literary History of Rome. Scribners. Duruy. History of Rome. 8 vols. Dana Estes and Co. Of the same character as his History of Greece. Ferrero. The Greatness and Decline of Rome. Putnams. 5 vols. The Women of the Ctpsars. Century Co. Clever, with many of the qualities of the historical novel; not dependable, however. Firth. Augustus Casar. Putnams. Useful. Fowler. CcEsar. Putnams. An excellent volume in the series "Heroes of the Nations." *■ The Religious Experience of the Roman People. Macmillan. From the earliest times to the age of Augustus. " Roman Festivals. Macmillan. Friedlander. Roman Life and Manners under the Early Empire. Translated by Magnus and Freese. 3 vols. Dutton and Co. Has long been the standard work on the subject. " Toun Life in Ancient Italy. Translated by Waters. Sanborn. Clear, concrete, picturesc[ue. Gibbon. Decline and Fall of the Roman Empire. Edited by Bury. 7 vols. Scribners. CiREENlDGE. Roman Public Life. Macmillan. Fuller than Abbott's Roman Political Institutions; scholarly, valuable. Greenidge. a History of Rome. Dutton. The best account of the period from 133 to 105 B.C. GuHL .'\ND KONER. Life of the Greeks and Romans. Scribners. 536 Appendix I GwATKiN. Early Church History to A.D. 313. Macmillan. 2 vols. Heitland. The Roman Republic. 3 vols. Cambridge Univ. Press. A recent English work, highly valuable for the period of the revolution. Hill. Handbook of Greek and Roman Coins. Macmillan. HoDGKiN. Italy and Her Invaders. 7 vols. Clarendon Press. " Theodoric. Putnams. " Charles the Great. Macmillan. Horace. Translated by Martin. 2 vols. Scribners. Or, into prose by Lonsdale and Lee. Macmillan. Inge. Society in Rome under the CcEsars. Scribners. Johnstone. Mohammed and His Power. Scribners. See Macdonald. Juvenal. Translated by Gifford. Bohn. Lanciani. Ancient Rome in the Light of Recent Discoveries. Hough- ton, Mifflin and Co. " Ruins and Excavations of Anciefit Rome. Houghton, Mifflin and Co. Lecky. History of European Morals from Augustus to Charlemagne. 2 vols. Appletons. LiVY. Translated by Spillan. 4 vols. Bohn. Lucretius. Translated into prose by Munro. Bell. Macdonald. Development of Muslim Theology, Jurisprudence and Con- stitutional Theory, Scribners. Johnstone. Mohammed and His Power. The above two useful works in small compass cover the whole field of Mohammedan history, life and thought. Marcus Aurelius. Meditations. Translated with introduction by Rendall. Macmillan. Mau. Pompeii, Its Life and Art. Macmillan. The most authoritative work on the subject. Well illustrated. Merivale. History of the Romans under the Empire. 6 vols. Apple- tons. From Augustus to the Antonines. Not a great work, but clear, in full detail and interesting. Mommsen, a History of Rome. 5 vols. Scribners. " The Provinces of the Roman Empire. 2 vols. New Edi- tion. Scribners. These seven volumes" contain Vols 1-3 and 5 of the German original. The fourth volume of the History, covering the period from Julius Caesar to Augustus, was left unwritten. Oman. Seven Roman Statesmen. Longmans. A good biographical treatment of the revolutionary epoch. Ovid. Translated by Riley. Bohn. Appendix I 537 Platner. Topography and Monuments of A iicicnt Rome. New Edition. AUyn and Bacon. The best work in English on the subject. Pliny, the Younger. Letters. Translated by Melmoth-Bosanquet. Bohn. PoLYBius. Translated by Shuckburgh. 2 vols. Macmillan. Preston and Dodge. Private Life of the Romans. Leach. Ramsay. The Church in the Roman Empire before A.D.i-jo. Putnams. A stimulating discussion by an unusually competent scholar. Sellar. Roman Poets of the Augustan Age. Clarendon Press. A standard treatise on its theme. Shuckburgh. Augustus. Fisher Un win. Has in an appendix a trans- lation of the autobiography of Augustus. Stanley. History of the Eastern Church. Scribners. Vivid pictures of the relations of the Church and the Empire in the fourth and fifth centuries. Steachan-Davidson. Cicero. Putnams. Perhaps the fairest of the biographies of the orator. Strong. Roman Sculpture from Augustus to Constantine. Scribners. The best work on the subject. Well illustrated. Suetonius. Lives of the Twelve Ccesars. Translated by Thompson- Forester. Macmillan. Tacitus. Translated by Church and Brodribb. 2 vols. Macmillan. Taylor. A Constitutional and Political History of Rome. Methuen. Clear and accurate; somewhat old-fashioned. Thomas. Roman Society under the Ccesars. Putnams. Translations and Reprints from the Original Sources of European His- tory, Department of History, University of Pennsylvania, \'ol. 5. No. I. Monumentum Ancyranum, The Deeds of Augustus. Trans- lated by Fairley. Vergil. Translated into prose by Bryce. 2 vols. Bell. WiCKHOFF. Roman Art. Macmillan. APPENDIX II NOTES ON THE ILLUSTRATIONS PLATE I. The Parthenon and its FRiEZE.^The attempt ■ is made in this plate to reproduce the effect wrought by the use of color on Greek temples. It is taken from Fenger's work on the subject. We are looking at the northeast corner of the Par- thenon. (See Plate XVII and § 205.) The top of the Doric column is impressively shown. The sculptured "metopes" in high rehef represent various scenes, the meaning of which is doubtful. On the right side is a knight in battle array and a combat between footmen. On the other side are female figures. The refinement, coupled with vigor in the pose and execution of the figures, should be marked. At the bottom of the plate the portion of the frieze pictured is taken from that upon the east side of the building. From the right the procession of maidens bearing sacrificial vessels is advancing toward a group of men conversing. These are presumably the archons of the city. To the left, seated facing them, are the gods and goddesses. The one farthest to the left has been identified with Poseidon, next to him in order are Dionysus, Demeter (?), Aphrodite with Eros at her knee. On the sculptures of the Parthenon, see Tarbell, ch. 8, and Gardner, Ancient Athens, ch. 7. PLATE II. Typical Oriental Heads.- — i. The portrait of Hammurabi stands on a hmestone slab found near the site of ancient Accad (§ 11). The king is in the attitude of adoration with hands uphfted. Study the cap, the hair, and the beard as illustrating the style of dress. 2. The head of Rameses II is taken from his mummy now in the Museum at Cairo, Egypt. The remarkable profile betokens a man of imperious character. 3. The head of Esarhaddon, the Assyrian, is from a stone tablet found in Syria. The conical cap betokens royalty. The curled beard and hair are characteristic of Assyrian-Babylonian style, 538 Appendix II 539 and may be compared with those of head i. The king holds in his upHfted hand an object which he is offering (?) to his god. The Semitic type of face is evident. 4. The Syrian head is equally Semitic. The thick shock of hair, bound with a fillet, and the beard are characteristic of the Syrian in distinction from the shaven Egyptian and the carefully barbered Assyrian. 5. The head of the Philistine illustrates by its unlikeness to the features of the other heads the non-Semitic character of this people. The helmet or head-dress (of feathers?) is likewise peculiar. 6. The Hittite is distinguishable from Semitic heads by nose and chin. The hair hangs in a pigtail and the eyes are oblique, suggestive of the Chinese. Heads 4, 5, and 6 are from Egyptian reliefs. Observe that all of these heads are in profile. Why was this characteristic of oriental art? See Tarbell, pp. 33, 38-42. PLATE III. (a) The Sumerian Army in Action. — The pha- lanx formation of the Sumerians is noteworthy. "The great, rec- tangular, nail-studded shields, which protect the entire body, form a wall, out of which issue the levelled spears of the front lines. A helmet, probably of leather, with neck-guard, protects the head." The king strides in front, boomerang-like sceptre in hand (below he is about to hurl his spear). The machine passes over the bodies of the slain enemy. Note the bird-like heads of the Sumerian soldiers. {h) Babylonian Cylinders. Round the surfaces of the cyl- inders ran scenes such as those shown in the plate. They were used to stamp documents (which were made of moist clay) with a seal or a signature. The upper scene on the right comes from the Gilgamesh Epos (§ 28). The scene in the same corner at the bottom shows a lion hunt. Observe in others a god or goddess standing on the back of a wild animal. Observe also the fond- ness for monstrosities. PLATE IV. Painting from an Egyptian Tomb. — These pictures adorn the wall on the tomb of a noble in the time of the twelfth dynasty (§8). At the top is a hieroglyphic inscrip- tion giving the usual prayers for the dead. Following in order from top to bottom are represented (i) the making of sandals, (2) the making of arrows, chairs, and boxes, (3) goldsmiths' 540 Appendix II work, (4) the making of pottery, (5) the preparing of flax and the making of linen, (6) harvesting and threshing, (7) ploughing and sowing. The picturing of these on the wall of the tomb, together with the sacred words above, was thought to assure to the dead the enjoyment of such things in the world to come. Besides the representation of Egyptian life here, the student has an excellent opportunity to study the merits and defects of Egyptian art. PLATE V. Swamp-Hunting in a Reed Boat (Egypt). — The Theban tombs have preserved exquisite examples of New Empire painting hke "the hunt in the marshes, exhibiting a fine touch of animal savagery in the fierce abandon of a lithe cat as she tramples two live birds beneath her feet and sinks her teeth at the same moment into a third victim." "In a light boat of papyrus reeds, accompanied by his wife and sometimes by one of his children, the noble delighted to float about in the shade of the tall rushes, in the inundated marshes and swamps. The myriad life that teemed and swarmed all about his frail craft gave him the keenest pleasure. While the lad}'- plucked water-lilies and lotus flowers, my lord launched his boomerang among the flocks of wild fowl that fairly darkened the sky above him, finding his sport in the use of the difficult weapon which for this reason he preferred to the more effective and less difficult bow." — Breasted, A History of Egypt, pp. 47, 89/. PLATE VI. Babylonian and Egyptian Temples. — (a) This restoration of the temple at Nippur was made by Pro- fessor Hilprecht. As one passed through the great oblong tower- gate in the outer wall, he entered the outer court, measuring 260 by 260 feet, containing a small shrine. Through similar but greater gates the inner court was reached. There, directly in front, was the mighty stage-tower, its sides 190 by 128 feet. At the top of the tower was a shrine to the god. Besides the stage- tower was the temple proper, the "house of Bel." It consisted of one-story roofed chambers and open courts. Off to the right of the picture is one of the city gates. In front of the temple area was the canal. {h) The Egyptian temple lay along the Nile. Leading up to Appendix II 541 the entrance was a road bordered by sphynxes. In front of the gate were two obehsks, symbolizing, perhaps, the rays of the sun- god, and some sitting statues of the kings or gods. A square entrance, flanked by huge buttresses called pylons, admitted to the court, surrounded by a portico upheld by pillars. Through this was the passage by pylon gateways into a covered hall, thence into another pillared court. The "holy of holies," the shrine of the god, was in the low rooms at the rear of the long series of courts and halls. Thick high walls and lofty pylons shut off entrance except through the front of the temple. Light was admitted through the courts. The chambers were entirely dark. The length of the whole structure was over 790 feet, its width over 100 feet. PLATE VII. Ancient Systems of Writing.- — The Rosetta stone contains in Greek, demotic, and hieroglyphic script a de- cree of the Egyptian priests passed in 197 B.C. It was found by Napoleon in 1802. By its aid Champollion in 1822 deciphered the hieroglyphics. The demotic writing (/. e., the cursive form used in Egypt in the first millennium B.C.) was first read by Brugsch in 1849. The Brick of Hammurabi is inscribed with Babylonian cuneiform characters. Cuneiform writing was first deciphered by Grotefend in 1802, but it was not till Henry Raw- linson, in 1847, had read the long Behistun inscription of Darius that the key to the language was really obtained. Neither the pictographic nor the linear Cretan writing has been deciphered as yet. These new scripts were discovered by x^rthur Evans. PLATE VHI. Typical Assyrian Scenes. — (a) This relief is cut from the surface of a limestone slab, and was one of a series which lined the walls of the Assyrian royal palace. King Ashur- banipal (§ 65) is galloping after a lion and in the act of discharg- ing an arrow at him. An attendant follows with fresh javelins and arrows. The energy and life of the scene, as well as the sub- ject, are typical. A study of the dress and, indeed, of the various objects represented, as well as of the excellences and defects of the pose, will reward the student with new light on Assyrian life and art. {p\ This relief represents the siege and assault of the city of. 542 Appendix II Lachish by King Sennacherib (§ 65). See 2 Kings 18:14. A breach has been made in the walls directly in front, where the Assyrian mihtary engines are playing. Torches are being hurled down upon the besiegers; the fire is being put out with pans of water; archers are pouring clouds of arrows on the defenders. Scaling-ladders are raised against the walls. In front, prisoners are impaled on stakes. From one of the towers captives are com- ing forth with their effects. The animation and variety of the scene are only equalled by the grotesqueness of the art. Try to get the artist's point of view and study the details of the scene for the collection of facts concerning ancient military hfe. PLATES IX and X. Decoration of a Cretan Sarcopha- gus. — "On the best-preserved side (Plate IX), at the extreme right, is the erect figure of the dead closely swathed, standing before his tomb, beside which grows a sacred tree. Three per- sons approach him with offerings, the first bearing the model of a ship, to typify perhaps the voyage of the dead, the other two carrying young calves, which are drawn as if galloping — an ab- surd and slavish imitation of a well-known Minoan type. On the left a priestess is pouring wine into a large vase standing between two posts surmounted by double-axes upon which birds, prob- ably ravens, are perched. A lady and a man in long rich robes attend the priestess, the man playing a seven-stringed lyre. In the writer's eyes these double-axes are not fetishes, but are em- blems referring to the lineage or status of the deceased. The opposite side (Plate X) shows a bull sacrificed, a priestess before an altar, and a man playing a flute, followed by five ladies. . . . Whereas the priestesses and offerants on the sarcophagus wear a short skirt of pecuUar cut, the lay persons taking part in the rehgious rites, two men and six women, all wear long rich robes, and the flute-player keeps to the ancient Minoan fashion of dress- ing his hair in long curls." — Crete the Forerunner of Greece, by C. H. and H. Hawes, pp. 86 /. PLATE XL Kamares Pottery. — For the time and vogue of this work, see § 94. It seems to have been peculiarly Cretan. The view above to the right is simply the interior of the vessel shown below. Note the similarity in artistic effect with Plates IX and X. Appendix II 543 PLATE XII. Throne of Minos and Pillar of the Double-Axes. — The double-axe, Labrys, seems to have been the sacred symbol of a male Cretan deity — perhaps the Carian Zeus, Zeus of Labraunda. It has been suggested that the name Labyrinth is derived from this word. The symbol is of frequent occurrence in Cretan monuments. "No more ancient throne exists in Europe, or probably in the world, and none whose associations are anything like so full of interest." — Baikie, The Sea Kings of Crete, p. 72. The connection with Minos is fanciful. PLATE XIII. Lion Gate and Bee-Hive Tomb. — In these two Mycenaean structures the aperture over the doorway is to be noted. By means of it the lintel is relieved of the superim- posed weight. In the case of the gate the slab which filled the aperture is still in place. It is adorned with two lions rampant on either side of a sacred pillar which, in the typical Mycenaean fashion, has the smaller end of the base. The gate is set back in such a way that assailants were exposed to a cross-fire from the wall. Mycenae was surrounded by walls, such as those which abutted the gate. Below we look down the walled passage which led into a bee-hive tomb. The wall at the end continues so as to enclose a conical space. Each ascending tier of stories projects inward until the top is closed by a single slab. Inside the bodies of the great dead of Mycenae were placed, and with them objects which would be needful for a king or queen iii the spirit world. PLATE XIV. Gold Cups of the Mycen^an Age. — These cups were found at Vaphio, in Laconia, in 1888, and hence are called the Vaphio cups. The upper design represents a hunt of wild cattle. The centre one is caught in a net. On the right another is in full flight, while on the left a third has thrown one hunter and is goring another. In the lower design the bulls are tame and under the care of a herdsman. The material is beaten gold. A sense of abounding life, coupled with some crudity, is the characteristic impression made by these works. See Tarbell, pp. 67-69; Tsountas and Manatt, pp. 227-228. PLATE XV. Wild Goat and Young— Cretan Art of the Twentieth Century B.C. — This plaque was probably 544 Appendix II applied to a backing of colored plaster. Several examples of it have been found all taken from one mould. A vitreous glaze of siliceous composition has been put over a body of porous paste. The surface color of the faience is here a pale green with dark sepia markings. "The scene is laid on a mountain crag of Dicta or of Ida and the animal here is the Cretan wild goat, or Agrimi. The suckhng kid is shown in almost identically the same posture as a calf in a parallel design. In front, another kid looks up at its mother and bleats to her its desire, while the mother goat, in an attitude of serene impartiality, seems to chide the impatience of her offspring. This design, apart from its beauty and naturalism, is characterized by a certain ideal dignity and balance. ... In beauty of modelling and in hving interest, Egyptian, Phoenician, and, it must be added, classical Greek renderings of this traditional group are far surpassed by the Minoan artist." — A. J. Evans, in Annual of the British School in Athens, IX, pp. 71 J". PLATE XVI. Art or Greece in the Time of the Persian War. — Pieces of a single monument, possibly a pedestal. The upper three pieces are in Rome, the others in the Boston Museum of Fine Arts. The subject of the composition is Aphrodite, the goddess of love, who is seen rising from the sea. She inspires the flute girl and the lyre player. The maiden at the left may be concocting a love potion or simply burning incense. The some- what realistic figure of an old woman in the upper corner may be a nurse. The central scene above probably portrays the love rivalry of two maidens. Eros holds the balance. On each weight a man is sketched. The two seated figures sympathize with its movement, the one rejoicing, the other sorrowful, according as the weight incUnes toward her or rises away from her. PLATE XVII. The Acropolis.— This restoration of the buildings on the Acropolis is, like all such attempts, probably not accurate, but it represents the general situation and rela- tion of the different structures (§ 205). The entrance at the western end was by the Propylaea, at the head of which stood the colossal statue of Athena. To the right was the Temple of Vic- Appendix II 545 tory. At the centre of the elevated platform, the Parthenon lay- on the right and the Erechtheum on the left. The Parthenon was entered at the eastern end. Other smaller temples filled up the enclosure. The Acropolis was about i,ooo feet long by 500 feet wide; it was a sort of oval, with its long axis lying east and west. (See Plan of Athens, facing p. 147.) PLATE XVIII. Typical Greek Heads.— i. The first is taken from a full-length statue of Sophocles (§206). It is an ideal representation of the poet, no doubt, but it is instructive as illustrating the Greek type. The arrangement of hair and beard should be noticed. The failure to work out the detail of the eye gives the aspect of blindness, and is a defect of Greek sculpture. Compare some modern statue in this respect. 2. The head of Pericles bears a helmet as a sign of leadership (§ 195). A calm, thoughtful, somewhat reserved expression on the face is discernible. 3. The head of Socrates is noticeable for its origi- nality, and offers some instructive comparisons with the preced- ing. The breadth of the face contrasts with that of the, others. 4. The head of Aphrodite is taken from the statue found in the island of Melos. The grace and purity of the face illustrate the Greek ideals of love and of woman. It dates from the early Hellenistic Age (§ 323). 5. The head of Alexander is taken from a relief on a sarcophagus now in Constantinople. He wears a lion's head instead of a helmet, and the ram's horn appears, typical of his divine descent from the Egyptian god Amon. The characteristic Greek profile is instructive. This, too, is early Hellenistic. 6. The last head is taken from a Graeco-Egyptian portrait painted on a wooden panel placed in a grave along with the mummy and intended to represent the features of the dead. It is clear that the Greek in Egypt remained in all essential traits a Greek. The thin beard, the oval face, the large eye, the straight nose find their counterparts in the other heads. A golden wreath in the hair is exquisitely done. PLATE XIX. The Hermes of Praxiteles. — This statue was found at Olympia in 1877. The god Hermes has the infant Dionysus on his arm. The god's mantle is thrown over a tree- trunk and he stands with his body gracefully curved, its weight 546 Appendix II resting on the right leg and left arm. It would seem that the right arm held something which was being offered to Dionysus. The material is Parian marble. The child is not successfully modelled, but the figure of Hermes is of extraordinary excel- lence. Forget the mutilation as far as possible. A special study should be given to the head. For a full description, see Tarbell, pp. 221-223, PLATE XX. The Alexander Mosaic. — This mosaic came from the floor of a room in the so-called house of the Faun in Pompeii. In the lower left-hand corner a portion of it has been broken away. It represents probably the battle of Issus (§85) at the point where Darius turns to his chariot to flee and Alex- ander on horseback presses on in his charge. "At the head of the Greek horsemen rides Alexander, fearless, unhelmeted, lead- ing a charge against the picked guard of Darius. The long spear of the terrible Macedonian is piercing the side of a Persian noble, whose horse sinks under him. The driver of Darius's chariot is putting the lash to the horses, but the fleeing king turns with an expression of anguish and terror to witness the death of his courtier. . . . The grouping of the combatants, the characteri- zation of the individual figures, the skill with which the expres- sions upon the faces are rendered, and the delicacy of coloring give this picture a high rank among ancient works of art." See May, Pompeii, Its Life and Art, p. 288. PLATE XXI. Realistic and Romantic Art oe Hellen- istic Period. — The bronze statuette to the left formed part of the cargo of a ship which sank off the coast of Africa (Mahdia) in about 100 B.C. while en route from Athens to Italy. For the rest of the cargo, see Ferguson, Hellenistic Athens, p. 376. The figure is that of a dwarf. She belonged in all probability to an ancient vaudeville troupe. Note the realism evidenced in the choice of the subject and its faithful portraiture. For the purpose and subject of the relief reproduced to the right, see § 313. This scene should be compared with that of Plate XV. The two are ahke in theme and use, though one thousand five hundred years fall between their times of com- position. Appendix II 5Vil PLATE XXII. Typical Sculptured Figures.— (a) The statue of Khafre is of green diorite, a very hard stone. The Pharaoh is seated on the royal chair in an attitude of regal com- posure and majesty. The head-dress, false beard, and body gar- ment are characteristically Egyptian, Special attention should be given to the face and the pose. The right leg of the statue is badly broken. In judging of Egyptian art the other speci- mens in Plates III, IV, and V should be taken into account, and also the examples in Tarbell, pp. 16-35. ih) Posidippus was an Athenian playwright of the third cen- tury B.C., and the statue is a striking example of the portrait statuary of the period. The easy grace of the pose, as well as the cultured refinement of the face and bearing, are especially worthy of note. The student will be profited by a study of the dress, the chair, and other accessories. It would be well to com- pare these two figures with each other, and also the face of the Greek with those of the typical heads of Plate XVIII. PLATE XXIII. The Laocoon Group.— This group rep- resents the scene described by Vergil in the ^Eneid (II, 199-233), where the priest Laocoon, advising against admitting the Trojan horse into Troy, is, with his sons, slain by serpents. It is a work of the school of Rhodes about 150 B.C. The exhibition of horror and agony is the salient feature of the work. The Laocoon has been variously judged. For examples, see Tarbell, 264-267. PLATE XXIV. Classical Temples.— (a) The Greek tem- ple at Psestum, in southern Italy, belongs to the sixth century B.C. It is, therefore, an early type. A double row of sturdy Doric columns surrounds the shrine. The temple was built of limestone and covered with stucco. {h) The Roman temple is a modification of the Greek. This temple, 59 by 117 feet, is surrounded by a single row of Corin- thian columns 30 feet 6 inches in height. It dates probably from the time of Hadrian (a.d. 122). Changes in certain features of the temple of the Greek type can be clearly seen by comparison of these two structures. PLATE XXV. Typical Sculptured Figures.— ((z) The statue of Ashurnatsirpal is the only fully wrought Assyrian statue 548 Appendix II known. The king stands in royal majesty, his arms bare. The right hand holds a sceptre, the left a mace. The hair and beard as well as the royal dress deserve notice. See Good- speed, History of Babylonians and Assyrians, p. 202; Tarbell, pp. 40, 41. {h) The statue of Trajan represents him probably in the act of addressing his soldiers. He wears a cuirass, and his mantle is draped over his shoulder and around his arm. A series of instruc- tive comparisons may be drawn between the two royal figures on this plate. PLATE XXVI. Wall Paintings from Campanian Tombs. — Campania was the seat of a rich culture before the Roman con- quest. It had learned much from the Greeks, who were settled near by on the Bay of Naples. The Etruscans had been its over- lords for many generations, and had brought their customs south with them. The art of Campania in the fourth and third cen- turies B.C., as we see from these grave monuments, was Greek in its general characters. The knights of Campania were fa- mous warriors. To the left one of them rides on his tomb as he often rode in the flesh. Note particularly his plumed helmet. To the right is a bloody combat of gladiators. Observe frightful wounds inflicted where the body is unprotected. The gladiatorial games arose, we are told, from combats of victims which formed part of funeral ceremonies. From an early date they were given in the cities along the entire western slope of Italy. » PLATES XXVII and XXVIII. Typical Coins.— i. A coin of Lydia of the type of the Babylonian "stater." One of the earliest known coins (§ 129). Date about 700 B.C. The material is electrum. 2. A Persian gold "daric" (§81) of Darius I. 3. A gold "stater" of Mithridates of Pontus (§ 461). Here is the king himself represented, with hair blown back as though he were driving a chariot. The reverse shows a stag feeding. A long period of growth in the artistic production of coins Hes between 2 and 3. 4. Another oriental gold coin, representing Queen Berenice of Egypt, wife of Ptolemy III (§ 318). Both this and the preceding are noticeable because on them are por- Appendix II 549 traits of the reigning monarchs. 5. A silver medallion of Syra- cuse. The coins of this city reached the highest artistic excel- lence. The head is that of Persephone surrounded by dolphins. The reverse shows the victor in a chariot race; over the chair hovers Victory conferring the laurel. The design and workman- ship of this coin are specially worthy of study. 6. A silver "stater" of the Greek city of AmphipoHs and dating about 400 B.C. The head of the god Apollo appears on one side, and on the other a torch such as the racers bore. The god's head is remarkable for animation. 7. A silver " tetradrachm " of Athens, about 550 B.C., earlier and ruder than the preceding. On one side is the head of Athena, patron goddess of the city, on the other the olive branch and sacred owl. 8. A silver "shekel" of Judaea in the time of Simon Maccabseus (§ 430). A cup, a pot of manna, and triple lily are the emblems, and the letters signify "shekel of Israel," and "Jerusalem the holy." g. A bronze "sestertius" of Nero. The emperor appears on horse- back armed with a spear and accompanied by a mounted soldier carrying a banner. 10. A silver coin of the Roman Republic about 100 B.C. The head of Roma, Victory in a chariot, and an ear of corn are represented. The name of the ofificial who coined the piece also appears. 11. A gold "sohdus" of the Emperor Honorius (§ 570) from Ravenna. The portrait of the emperor is given in the style characteristic of this late age. He wears the diadem and holds the sceptre. 12. A bronze "sestertius" of Antoninus Pius (§ 533). An excellent wreathed portrait-head of the emperor stands on one side; on the other is Roma with the palladium, and the inscription "Roma aeterna." 13. A silver coin of Augustus (§484). The emperor appears on one side; on the other, one of his favorite symbols, the Sphynx. 14. A silver "denarius" of the Repubhc (99-94 B.C.). The bust of Roma appears. On the other side are three citizens engaged in voting — a typical scene. 15. A silver "argenteus" of the Em- peror Caracalla (§ 547). His portrait, with his head surrounded with the sun's rays, is characteristic of the time. (See § 554.) 16. A bronze "as" of Rome, weighing one and one-fifth ounces. The symbols are the head of the god Janus and the prow of a 550 Appendix II galley. The date is just before 217 B.C. The symbols are characteristic in view of the date. Why? (See § 404.) PLATE XXIX. The Roman Forum.— This plate represents the Forum and its surroundings in the imperial period. The Forum itself was never very large (§340) and was early sur- rounded by buildings and filled with statues. At the upper end into which we look stood the Rostra. The various public build- ings are named upon the plate itself. A plate representing the Forum at the present day will be found in Morey, Roman His- tory, frontispiece. PLATE XXX. Typical Roman Heads.— i. The striking head of Julius Caesar is that of a man of force and ideas. The high forehead, the prominent cheek-bones, the firm mouth, and thin lips reveal the general and the statesman. He is also the typical Roman patrician. The sculptor evidently sought to produce an exact likeness. 2. Cicero is the typical urbane and cultivated Roman of the middle class. His face has a strikingly modern character, being distinctively Roman, perhaps, in its dignity and the traces of sternness. The chin and nose of both these typical Romans are noteworthy. 3. Vespasian's head illustrates exactly that of the Roman peasant, honest, unyield- ing, practical. Notice the cropped hair, thick neck, and decided mouth. 4. Hadrian's head and hair are characteristic of the ruler of the later imperial age. His face is of the western type, yet not Roman. 5. Faustina, the wife of Marcus Aurelius, is the typical Roman matron. The features are strong and simple without the ideal grace of the Greek type. Such a woman would naturally accompany her husband on his campaigns. Notice the dressing of the hair. 6. The bust of Commodus represents him as Hercules. The characteristic club is in his hand and the lion's skin on his head. The curling beard and hair, and, indeed, the whole representation, disclose the vain and frivolous weakling*. It is a long step from Juhus Caesar to Commodus. The artistic skill of the sculptor is worthy of notice. PLATE XXXI. Art of the Augustan Age. — "First two fiamines and behind them a beautiful young figure, with drapery drawn over the head; he is the bearer of the sacena, the 'ofl&cial' Appendix II 551 axe borne as a symbol of sacrifice, though not actually for use. Behind again comes a stately middle-aged personage (Agrippa?) to whose drapery clings a small boy. A lady in the background (Julia?) places her right hand on the child's head as he looks back at a stately matron. This second lady . . . fronts the spec- tator and turns in three quarters to the left. . . . She can be no other than the Empress Livia herself. Behind Livia come two young men, the first of whom is thought to be Tiberius." — Strong, Roman Sculpture, pp. 44/. "If we study these trains of priests and ofiicials, of proud youths, of beautiful women, and well-bred children, who walk behind the Emperor (Augustus) in long rows, or come forward to welcome him, we must confess that there are few works of art which would have rendered with equal success the conscious- ness of high worth combined with elegance of deportment. It is an historical picture of the first order, which shows us the people, who first conquered the world and were then governing it, united together." — Wickhoff, Roman Art, pp. 31 /. "A woman of gracious mien sits on a rock. The back of her head is covered by an ample veil which is then drawn round her from waist to ankles. On her lap is abundance of fruit — apples, grapes, nuts; on the left knee, which is raised, sits a little child whom she holds with her left hand, while a somewhat bigger child scrambles up on her right. . . . To the right and to the left are the fertilizing genii of the earth — Air mounted on a swan and Water figured as a nereid riding a sea monster, . . . while below in the meadows spring the trees and flowers among which the animals pasture." — Strong, pp. 44/. PLATE XXXII. Relief from the Arch of Titus. — The Arch of Titus commemorated his victory over the Jews and the capture of Jerusalem (§ 513). It stood on the Sacred Way. Unhke the Arch of Constantine (Plate XXXIX), it had but one central archway and within the vault of this was the relief of our plate. A group of soldiers lead captives and bear the spoils of the Jewish temple. The golden table of the shewbread and the seven-armed golden candlestick are prominent among them. Laurels crown the heads of the soldiers and they carry Roman 552 Appendix II military standards. The work is of Pentelic marble, and testi- fies to the artistic taste and skill of the time. PLATE XXXIII. Room in the House of the Vettii. — The House of the Vettii at Pompeii was unearthed in 1894 and contains some of the best preserved memorials of Pompeian art. This room, one of the two dining-rooms, with its variegated marble work, its paintings, and its frescoes, illustrates notably the character of the better Roman house of the time. The sub- jects of the paintings are taken from Graeco-Roman mythology. On the right is Bacchus coming on the sleeping Ariadne. On the left are Daedalus and Pasiphae. The subject of the painting facing us is the punishment of Ixion. Hermes, who has brought Ixion, is in front, at his feet a veiled figure. To the right is the goddess Hera, and on the left Hephaestus has just fastened Ixion to the wheel. See May, Pompeii, Its Life and Art, pp. 333-334. PLATE XXXIV. Roman Portraiture. — Roman art is distinguished for the excellence of its portraiture. Corbulo was Nero's brilliant general in the Parthian wars. Summoned home treacherously by his jealous master, he was forced to commit suicide. Compare the other portraits in Plate XXX. PLATE XXXV. Relief from Trajan's Column.— The Column of Trajan stood in his Forum (Plate XXIX). It was 128 feet high and was surmounted by a statue of the emperor twenty feet high. A spiral staircase of 185 steps led to the top. Around the column wound a series of bronze reliefs in twenty- three tiers representing scenes in the Dacian war (§ 538). The reliefs contained 2,500 figures. In the centre of this relief- appears Trajan receiving from his soldiers the heads of Dacian spies. To the left a siege is going on, Roman soldiers advancing to the assault under a testudo. Observe carefully the dress and weap- ons of the soldiers. PLATE XXXVI. Castle of St. Angelo: Hadrian's Mole. — In the front flows the Tiber. In the rear to the left is St. Peter's. In the foreground rises the huge mass of Hadrian's Mole. In it were buried the emperors from Hadrian to Caracalla. Begun by Hadrian in 136, it was completed by Antoninus Pius in 139. It was a fortress in the Middle Ages and played an im- Appendix II 55S portant part in the struggles of the popes for the control of Rome. Its modern name is derived from the statue of the archangel at its summit. PLATE XXXVII. The Pantheon and the Walls of Au- RELIAN. — The Pantheon was first constructed by Agrippa, in the time of Augustus, but the present dome dates from the reign of Hadrian. The portico, supported by sixteen Corinthian col- umns of granite forty-one feet in height, is part of the original structure. In the rear were colossal baths. As it stands to-day it is one of the most beautiful and impressive monuments of Rome. First a "very sacred" pagan temple, it became in the Middle Ages a Christian church, and is now the tomb of the Italian kings. Great walls of brick were built in 271, at the command of Aure- lian by the Roman guilds of workmen to protect the city from the Germanic invaders. By a desperate Italian campaign the em- peror had just saved Rome from sack. They form one of the most conspicuous and picturesque monuments of antiquity to be seen in modern Rome. At intervals towers were set such as those in the plate. PLATE XXXVIII. Early Christian Art.— These scenes from the life of Jonah were painted on the walls of a chamber in the catacombs. They are dated about the beginning of the third century a.d. They are notable not merely for the crudity of their execution, but also for the religious symbolism which they set forth. The experiences of Jonah had a twofold mean- ing, for the Christian: (i) they were types of the death and resur- rection of Jesus (Matt. 12: 39-49), and (2) they encouraged the persecuted believers to persevere in the trials of the present life and hope for the life to come. The "great fish" is thought to be copied after the dragon that figures in Graeco-Roman mythol- ogy; for example, in the story of Andromeda, representations of which in the art of the time were not uncommon. The sym- bolism of this picture is further carried out by the mast and yard of the ship, which are arranged to form a cross. PLATE XXXIX. Typical Roman Architecture.— (a) The highly decorative character of this arch is at once evident. 554 Appendix II Some of the adornments were taken from other monuments, for example, the four great statues and some reliefs from an arch of Trajan. At the top were originally a chariot and horses, and statues. The arch was built in a.d. 315, to commemorate the victory of Constantine over Maxentius in 312. Its proportions are fine and its adaptations of Greek architecture are instructive. Compare it with the Arch of Titus and consider whether it does not lack dignity in comparison with that. See Seignobos, p. 322. {b) This aqueduct is a remarkable union of simplicity, strength, and beauty. Its length is 882 feet, its height 162 feet. The water channel above is covered with large slabs of stone about fourteen feet wide. The character of Roman engineering and architectural work is most fully illustrated by it. It was built for the needs of a Gallic city, the like of which, in size and im- portance, were to be found scattered all over the Roman Empire. The various features of it will reward study. PLATE XL. Christ Enthroned. — This fresco stands over one of the doors in the Mosque of St. Sophia in Constantinople, once a Christian church (§ 575). Christ sits on his throne raising his hand in blessing. On either side are Mary, his mother, and Michael, the archangel. Before him lowly kneeling is the em- peror in the attitude of a subject. By some this figure is said to be the Emperor Justinian (§ 574). The Greek words signify " Peace be unto you. I am the light of the world." Study both subject and style of execution as characteristic of Byzantine art and the times in which it arose. INDEX References are to pages; /. indicates "following page"; f., "following pages"; w., "notes." Ab-de'ra, i86. See map following p. 88. Academy, 218. A-can'thus, 183. See map fol- lowing p. 66. A-car-na'ni-a, 219. See map fol- lowing p. 66. Ac'cad, 10. See map facing p. 3. A-chae'an cities, 170. A-chae'an League, struggle with Macedonia, 265; relations to Rome, 366, 368; dissolved, 370. A-chae'us and A-chse'ans, 92. A-che-men'i-dae, 239. A-chil'les, 85, 87. Ac'ra-gas ( Agrigentum) , 140. See map facing p. 89. A-crop'o-lis, of Athens, 115, 164. Ac'ti-um, 427. See map follow- ing p. 66. Adoption, in ancient East, 19; at Rome, 336 f. A-dras'tus, 95. A-dri-a-no'ple, 503. See map facing P- 517- A-dri-at'ic sea, 278. See map fol- lowing p. 278. ^-e'tes, 96 f. ^-e'ti-us, 504. yE'gse, 220, 222. See map fol- lowing p. 66. ^-ga'le-os, mt., 138. ^-ga'tes, islands, 348. See map following p. 278. iE-ge'an sea, 41, 65 f. See map facing p. 77. ^-ge'ium, 263. See map follow- ing p. 66. i^-gi'na, 83, 99, 169. See map following p. 66. ^-gos-pot'a-mi, 196. ^-gyp'tus, 93. ^-mil'i-us Paul'us, 352, 367. ^-ne'as, 287. ^-ne'id, 437. M,'o-\\x?,, and the ^-o'li-ans, 92. ^'qui, 300, 304. ^s'chi-nes, 225. iEs'chy-lus, 140, 142, 165. . ^'son, 96. ^-to'li-a, 219. See map follow- ing p. 66. iEtolian League, 268, 365 f., 368. Africa, province of, 372. Ag-a-mem'non, 95. A-gath'o-cles, 272 f., 344, A-ge'nor, 94. A-ges-i-la'us, 204 f. Agrarian problem, in Greece, 104, 117, 119, 163, 172; at Rome, 306, 317, 327, 392 ff., 396. A-gric'o-la, 454, 478. Agriculture, in ancient East, 14 f.; at Rome, 331 f., 375 f. A'gri Dec'u-ma'tes, 454. Ag-ri-gen'tum, 347. See Acragas. A-grip'pa, 427, 441 ff. A'haz, 50. Al-a-man'ni, 503, 511. Al'a-ric, 503. Al'ba Lon'ga, 2S8 f. See map on p. 301. Al-cffi'us, 100. 555 556 Index Al-ci-bi'a-des, 190 ff., 197. Alc-mae-on'i-dae, 116, 120, 154. Alc'man, loi. Alexander, 38; youth and train- ing, 231; campaigns in Greece, 232; invasion of Persia, 233; development of plans, 239; lord of Persia, 239; organiza- tion of empire, 239 ff., 241 f.; world ruler, 242; death, 242; characterization, 242 ff.; Alex- ander II, 249. Alexandria, in Egypt, 236 f.; Egyptian Alexandria under the Ptolemies, 255 ff.; Christian- ity in, 489 f., 499; other Alex- andrias, 244. Al'li-a, 318. See map on p. 301. Alphabet, 21, 42, 99. Alps, Hannibal's passage of, 351. Am'a-sis, King of Egypt, 37, 89. Am-bra'ci-a, 219. See map fol- lowing p. 66. Am'brose, 501. Am'on, god of Egypt, 32 ff.; Alex- ander and, 237. A-mor'gos, 248. Am-phic'ty-o-ny, 92; the leading ones, 94 f.; and Philip of Mace- don, 223, 226. Am-phip'o-lis, 183, 222. See map following p. 66. Amphitheatre, 460. Amusements, in ancient East, 24; in Greece, 98, 100, 120, 141 f., 162 f., 164 f., 167 f.; at Rome, 334 f-) 379; under the Empire, 459 ff- A-myc'le, 74. See map facing p. 77. An-ab'a-sis, of Cyrus, 204 f. An-ac're-on, loi. An-ax-ag'o-ras, 186. An-ax-im'e-nes, 102. Ancient history, earliest seats of, I, 3; divisions of, 4; end of, 502, 521. An'cus Mar'tius, 288. An-dro-ni'cus, 381. An'dros, 88, 260. See map fol- lowing p. 128. Angles and Saxons, 516. An-tal'ci-das, 206. An-tig'o-ne, 95, 165. An-tig'o-nus I, 249 f.; IT, 259 f. An'ti-och, 263. See map follow- ing p. 476. An-ti'o-chus I, 261; II, 260; III, 268, 366; IV, 368. An-tip'a-ter, 232, 248 f. An-to-ni'nus Pius, 472 f. An-to'ni-us, M., the orator, 382; the triumvir (Antony), 425 ff. A-pel'la, 114. Ap'en-nine, mts., 277. See map following p. 278. A-phro-di'te, 86. A-pol'lo, 86 f.; at Delphi, 88 f., 98. Ap'pi-an Way, 285, 342. Ap'pi-us Clau'di-us, the censor, 325, 342; the consul, 315 f. A-pu'li-a, 279, 352. See map fol- lowing p. 278. A'quae Sex'ti-ae, 399. See map facing p. 412. Aqueduct, 339, 342, 462. A-qui-ta'ni-a, 433. See map fac- ing p. 412. A-ra'bi-a Pet-ras'a, 2; province of, 476. Arabians, invade Babylonia, 9. Ar-a-me'ans, original home, 3; invasions by, 39 f.; Kingdom at Damascus, 46. A-ra'tus, 264. A-rau'si-o, 398. Ar-be'la, 237 f. See map facing P-3- Ar-ca'di-a, early history, in, 114; democracy in, 149; united by Thebes, 210. See map follow- ing p. 66. Ar-ca'di-us, 502.. Index 557 Archbishop, 489. Ar-chi-da'mus, 271. Ar-chil'o-chus, 100. Ar-chi-me'des, 258. Architecture, in ancient East, 24, S^; Egyptian, 24 f.; Assyrian, 51; Persian, 61; Greek, 163 f.; Roman, 339, 383; in Augustan age, 438 f.; first century a.d., 462; in second century, 477 f.; in Constantine's time, 496; in Justinian's time, 507 f. Ar'chon, official at Athens, 116, 131, 151- A-re-op'a-gus, council of, 116, 118; decline of, 150 f. A'res, 86. Ar-gi-nu'sae, 196. See map fac- ing p. 180. Ar'go, 84, 97. Ar'go-nauts, 96 f. Ar'gos, early history, in; in Per- sian wars, 127, 133; democracy at, 149; takes part in Pelopon- nesian War, 191. See map fol- lowing p. 66. A-ri-ad'ne, 94. A'ri-ans, 487 n. A-rim'i-num, 349. See map fol- lowing p. 278. A-ri'on, 107. Ar-is-tag'o-ras, 127 f. Ar-4s-tar'chus, 258. Ar-is-ti'des, 131 f., 138, 145 f. Aristocracy, in Orient, 17; in early Greece, 80 f.; decline of, 104; in Athens, 115 f.; revival in Greece, 200; at Rome, 286 f.; 297, 299, 305 f.; becomes oli- garchy, 326; the nobility, 377; under the Empire, 453, 456; Frankish, 511 f. Ar-is-to-de'mus, 96. Ar-is-to-gei'ton, 120. Ar-is-toph'a-nes, 185. Ar'is-tot-le, 231, 244 f. A'ri-us and A'rians, 487 n., 499 f. Ar-me'ni-a, 40; and Rome, 410, 475 f. See map following p. 234. Ar-min'i-us, 442. Army. See "Warfare." Ar'no, 278. See map following p. 278. Art, in ancient East, 24; in My- cenaean Greece, 72 £f.; in Peri- clean Athens, 163 f.; in the fourth century B.C., 215 f.; in Hellenistic Age, 257; at Rome, 339 f-, 383, 438 f., 461 f.; early Christian, 490; Byzantine, 507 See "Architecture," "Sculpt- ure." Ar-ta-ba'zus, 140. Ar-tax-erx'es I, 194; II, 204; III, 212, 233. Ar'temis, 86. Ar-te-mis'i-um, 136. See map fol- . lowing p. 66. A'runs, 301. As, 332. As-cu-la'pi-us, 341. As'cu-Ium, 324. See map fol- lowing p. 278. Ash'dod, 42 n. Ash'ur, 52. Ash-ur-ban'i-pal, 49; rebellion against, 51; library of, 51 f.; death, 53. Ash-ur-nats'ir-pal, 49. Asia, province of, 372, 404 f. See map following p. 434. Asia Minor, :^2, 42, 49, 89. See map following p. 424. As'kal-on, 42 n. Assemblies, in Greece, 81; in Spar- ta, 114; in Athens, 116, 118, 150 ff., 154, 184; at Rome, 287, 300, 307, 309. 338, 356 f., 474, 492; provincial, 467. See"Co- mitia. " As'sur, city, 13, 48. See map fac- ing P- 3- 558 Index As-syr'i-a, 3, 13; physical features, 48; Kingdom, 13; empire, 49; organization, 49 f.; civilization, 51 f.; contribution to history, 52; fall, S3; Roman province of, 476. See map facing p. 3. Astronomy, 25, loi f. See "Sci- ence. " Ath'a-mas, 96. Ath-a-na'sius, 499. A-the'na, goddess of Athens, 86, 93, 115, 164, 166. Athens, geographical position and people, 115; early organization, IIS f-; lawgivers, Draco, 117; Solon, 117 f.; tyranny of Pisistratus, and its fall, 119 ff.; legislation of Cleisthenes, 121 f.; early expansion, 117 f.; comes in contact with Persia, 127 f.; change in political policy under Themistocles, 131 f.; destroyed by Persians, 139; rival of Sparta, 144; rebuilt, 146; after Persian wars, 144; progress under The- mistocles, 146 f.; fortified, 146; commercial and political de- velopment, 147; growth of im- perialism, 147 f. ; population, 156; the citizen of, 159; in- come, 168 f.; politics under Pericles, 169; decline of land empire, 170; thirty years' peace, 170; expeditions against Per- sia, 170 f.; empire of, 171 f.; interferes between Corinth and Corcyra, 175; war with Sparta, 169 f.; plague at, 179; parties at, 179; end of first period of war, 183; spirit of the people during the war, 184; expedition against Syracuse, 191 f.; in third period of war, 193 ff.; surrender of, ig6; glory and weakness in the war, 198 f.; second naval league, 211; intellectual splendor in fourth century, 216 ff., 244 f.; relations to Philip, 212, 225 f.; to Alexander, 232; literature in third century, 265 f. Ath'e-sis, 278. Ath'os, mt., 129, 132. See map following p. 66. A'tri-um. See "House." At'ta-lus, 267. At'ti-ca, 117, 118. See map fol- lowing p. 66. At'ti-la, 504. Au'gur, 295. Au-gus-ta'les, 430. Au'gus-tine, si4- Au-gus'tus, his problem, 428; solu- tion of it, 428 ff.; provincial ad- ministration, 429; foreign policy, 432 f.; imperialism, 434 f.; de- fects in his scheme of admin- istration, 441 f.; achievement, 444. Au-re'li-an, 487. Au-re'li-us, Marcus, 471, 473, 476, 480 f. Aus'pi-ces, 29s, 388. Aus-tra'si-a, 511. See map facing P- 517- Av-a'ris, 30. A'vars, $07. Av'en-tine hill, 294 f. Bab'y-lon, 9; under Nebucha- drezzar, ss; Alexander at, 242. Bab-y-lo'ni-a, physical features of, i; beginnings, 8; first em- pire, 10 ff.; why so called, 9; new Babylonian empire, 55 f. See map facing p. 3. Bac'chus, 386. Bac-chyl'i-des, 140. Bac'tri-a, s8. See map following P- 234. Bal-e-ar'ic islands, Phoenicians in, 41. See map following p. 476. Baths, at Rome, 461. Index 559 Bar-di'ya, s8. Bee-hive tombs, 75. Bel, god of Babylonia, 8, 11, 27. Bel'gi-ca, 433. See map follow- ing p. 434- Bel-i-sa'ri-us, 507. Ben-e-ven'tum, 324. See map fol- lowing p. 278. Bi'as, 102. Bible, 513. Bishop, 468 n., 489; of Rome, 489 f. See "Papacy." Bi-thyn'i-a, 410. See map fol- lowing p. 434. Black sea, 88. See map facing p. 3- Boe-o'ti-a, in Persian wars, 133, i37> 139; democracy in, 150; complications with Athens, 169 f. See map following p. 66. Bon'i-face, 516 f. Book of the Dead, 28. Bos'por-us, 410, 496. See map following p. 128. Bou'le, of Athens, 118, 121, 151. Bras'i-das, 182 f. Bren'nus, 319. Bribery at Rome, 385, 388. Britain, Phoenicians in, 41; Csesar in, 411 f.; under Claudius, 449; under Flavians, 454; Anglo- Saxons in, 516. See map fol- lowing p. 434. Brut'ti-um, 353. See map fol- lowing p. 278. Bru'tus, 416, 425 f. Burgundians, 503, 511. Bur'rus, 449. Business, Greek, 159. See "IMer- chant," "Industry." By-zan'ti-um, 88, 496. See map facing p. 89. Ca'diz, 41. See Gades. Cad-mei'a, 207. Cad'mus, 94. Cae'li-an hill, 284. See map on p. 286. Cte're, 320. See map following p. 278. Cae'ri-tan rights, 320. CcEsar, Gaius Julius, his rise, 409; first triumvirate, 411; in Gaul, 411 ff.; conflict with senate and Pompey, 414 f.; death, 416; his measures, 416 f.; as a writer, 418 f.; his work and personality estimated, 420 f. Caesar, the title, 453, 491. Caesar-worship, 435, 467. Ca-la'bri-a, 279. See map fol- lowing p. 278. Calendar, 25, 339, 418. Ca-lig'u-la, 447. Ca'liphs, 510. Cal'li-as, 171. Cal-li-crat'i-das, 196. Cal-lim'a-chus, 259. Cal-lis'the-nes, 240. . Cam-a-ri'na, 348. Cam-by'ses, 37, 58. Ca-mil'lus, 303, 319. Cam-pa'ni-a, 320. See map fol- lowing p. 278. Cam'pus Mar'ti-us, 285. Ca'naan-ites, 3, 44. Canary islands, Phoenicians in, 41. Can'nas, 352. See map following p. 278. Can-u-lei'an law, 316. Capitalism at Athens, 158 f.; at Rome, 362, 375 ff., 383 ff. Cap'i-to-line hill, 284, 294. Cap'ri, 447. See map following p. 278. Cap'u-a, 352. See map following p. 278. Car-a-cal'la, 483 f. Car'di-a, 249. Ca'ri-a, 166, 172. See map fol- lowing p. 128. 560 Index Carl, 518 f. Carl'o-man, 517 f. Car'mel, mt., 43. Car'men Sec-u-la're, 439. Car'rhas, 412. See map following p. 476. Carthage, founding of, 41; com- merce of, 41; in Sicily, 135,203 f., 271 ff.; expansion in the West, 343 f.; early relations to Rome, 344 ; wars with Rome, 345 ff. ; be- comes a dependent ally, 354; de- stroyed, 372; Caesar's colony, 418. See map facing p. 89. Cas'pi-an sea, 49, 57. See map facing p. 3. Cas-san'der, 249. Cas'si-us, Spurius, 300, 306; Gaius, 416, 425 f. Cat-a-lau'ni-an Fields, 504. Cat'i-Iine, 410. Ca'to the Elder, as writer, 382; as censor, 385. Ca-tul'lus, 418 f. Cat'u-lus, 348. Cau'dine Forks, 322. See map following p. 278. Cavalry, Persian, 59 f., 141; Mace- donian, 221 f., 234; Roman, 296, Ce'crops, 82, 93. Celts, 3; in Greece and Asia Minor, 254 f.; in Italy, 302; at Rome, 318 f. Cen'sor, 305, 338 f.; under Flavi- an Caesars, 453. Census, under the Empire, 432. Centuries, 296 f. Ce-phis'sus, 115. See map fol- lowing p. 66. Cer'ber-us, 96. Ce'res, 293. Chae-ro-nei'a, 227. See map fol- lowing p. 66. Chal-cid'i-ce, 221. See map fol- lowing p. 66. Chal'cis, 83, 88. See map fol- lowing p. 66. Chal-de'ans, invasion by, 39; in Babylonia, 51; victory over Babylonians, 55; empire of, 55. Chal'ons, 504. See map facing p. 517- Char'le-magne, his personality, 518 f.; achievements, 519; em- peror, 520; significance, 520 f. Charles Martel, 512 f., 517. Chei'lon, 102. Children, 19 f., 60, 112, 161 f., 335 ff. See "Education." Chi'os, 83. See map following p. 128. Chos'roes, 509. Christianity, founded, 440; be- ginnings of, 467 f.; persecutions, 469, 481, 494 f.; growth in unity, 481, 489 f., 499; and power, 513; toleration of, 495; recognition of, by Constantine, 487; in the cities, 499 n.; re- ligion of the Empire, 498 f.; Julian's attack, 499; as an im- perial power, 500 f.; the mo- nastic movement, 513 f.; lead- ers in fourth century, 513; and the barbarians, 516; and the Franks, 516 ff. See "Papacy." Chronology, eras of, 98, 287 n., 440. Chrys'os-tom, 513. Cic'e-ro, his rise and ideals, 409; and Catiline, 410; banished and recalled, 412; as an orator and writer, 419; death, 426. Ci-li'ci-a, 88, 411. See map fol- lowing p. 234. Cim'bri, 398. Cim-in'i-an forest, 320. See map following p. 278. Ci'mon, 148 f., 150, 171. Cin-cin-na'tus, 304. Cin'na, 403. Index 561 Cir-ce'ii, 403. See map following p. 278. Circus Max'i-mus, 285, 291, 335, 460. Cir'ta, 397. See map facing p. 493- Cis-al'pine Gaul, 350, 372, 401. See map following p. 278. Ci-tha;'ron, 115. See map follow- ing p. 66. Cit'i-um, 41. See map facing p. 89. Citizen. See "Common People," "Franchise." "City of God," 514. City-state, in Orient, 8; in Greece, 81 ff.; culmination in Greece, 156, 167 f.; Rome, 281, 406 f. Civilization. See " Society. " Clau'di-us, 448 f. Cla-zom'e-nse, 206. See map fol- lowing p. 128. Cleis'the-nes, 121; his legislation, 121 f. Cle-o-bu'lus, 102. Cle-om'bro-tus, 137, 208. Cle-om'e-nes, 127 f., 266 f. Cle'on, 179 ff. Cle-on'y-mus, 272. Cle-o-pa'tra, 415, 427 f. Cle'o-phon, 196. Cler'u-chi, 172, 326. Client, Roman, in early period, 286; in the imperial period, 456. Cli'tus, 240. Clo'di-us, 412. Clo'vis, 511, 516. Clu'si-um, 301. See map follow- ing p. 278. Cni'dos, 206. See map following p. 128. Cnos'sos, great palace at, 73; people, 73. See map facing p. 77- Code of Hammurabi, 11 f.; of Moses, 43 f.; of Justinian, 508. Coinage, of Persian Empire, 59; in Greece, 99, 1 13, 158; at Rome, 332 f., 431, 493. See "Ex- change. " Col'chis, 96 f. See map following p. 476. Col-is-se'um, 460, 462. Col-o'nus, 194. Colony, in Egyptian Empire, 35; of Phoenicians, 41; of Greeks, 87 f.; Roman, 327 f.; Latin, 328; failure at Rome, 387; Caesar's colonies, 418. Col'o-phon, 83. See map follow- ing p. 128. Comedy, at Athens, 165, 185, 251; at Rome, 382. Co-mit'i-a, meeting of, 338; un- der empire, 429, 450, 474, 492; Cu-ri-a'ta, 286, 300; Cen-tu- ri-a'ta, 300, 309, 327; Tri-bu'- ta, 307 f., 313, 327, 408. Commerce, early Egyptian, 6, 16; early Babylonian, 16, 18; in Kassite Babylonia, 13; of Phoe- nicians, 40 f.; of Damascus, 46; of Assyria, 52; of Mycensean age, 74 f.; of Greek middle (Homeric) age, 83, 89, 104; at Athens, 117 ff., 124 f.; pre- dominance of Athens in, 132, 146 f., 156 ff.; how regarded in Greece, 79, 156 ff., 159; of Ptolemaic Kingdom, 255 f.; Rome's commercial position, 284; Etruscan, 290, 292; atti- tude of early Romans toward, 332; development of Roman, 343 f-, 387, 406 f. Com'mo-dus, 471, 473 f. Common people, in ancient East, 17 f.; in Greece, 150 f., 156, 167 f.; at Rome, 286 f., 377 f., 440, 457. See "Assemblies." Con-nu'bi-um, 327 n. Co'non, 206. 562 Index Con'stan-tine, 495; his achieve- ments, 496. Con-stan-ti-no'ple, 496 f., 508 f., 510. See map facing p. 505. Con-stan'ti-us, elder, 491; young- er, 498. Consul, 299, 30s, 310 f., 314, 317, 373, 405, 429- 448. Consular tribunes, 317. Co'ra, 86. Cor-cy'ra, 107, 174 f. See map facing p. 89. Cor-fin'i-um, 401. See map fol- lowing p. 278. Cor'inth, 83, 88, 106 f., 134, 169, 174 f., 227; destroyed by Rome, 370. See map following p. 66. Cor-i-o-la'nus, 304. Co-ri'o-li, 304. See map on p. 301. Cor-o-nei'a, 206. See map fol- lowing p. 66. Cor'si-ca, 343, 349. See map fol- lowing p. 278. Cor-u-pe'di-on, 253. Cos, 260. See map following p. 128. Cosmogony, in ancient East, 26; Greek, loi; Roman, 464. See "World." Council. See "Senate." Cran'non, 248. Cras'sus, 382, 408, 410 ff., 432. Crem'e-ra, 303. See map on p. 301. Cre-mo'na, 349. Cre'on, 95. Cres'cens, 460. Cres-phon'tes, 96. Crete, 42, 72 ff. See map facing P- 77- Cri-mi'sus, river, 271. Crit'i-as, 201 f. Croe'sus, King of Lydia, 56, 89. Cro'ton, 89. See map facing p. 89. Cu'mae, 140. See map following p. 278. Cu-nax'a, 204. See map follow- ing p. 234. Cu'nei-form, 21. Cu'ri-ffi, 287. See "Comitia curi- ata." Cu-ri-a'ti-i, 288. Cur'sus hon-o'rum, 387 n. Cu'rule, 377 n. Cyb'e-le, 262, 386. Cy'lon, 117. Cy'me, 89. See map facing p. 180. Cyn-os-ceph'a-lae, 366. Cyp'ri-an, 490. Cy'prus, 40, 74, 169, 171, 236. See map following p. 234. Cyp'selus, 106. Cy-re'ne, 88. See map facing p. 89. Cy'rus, of Persia, 56, 58, 236; the younger, 196, 204. Cyz'i-cus, 88, 195. See map fac- ing p. 89. Da'ci-a, a province, 475, 488. See map following p. 476. Dacian war, 475. Dal-ma'ti-a, 495. See map facing p. 509. Da-mas'cus, 46, 47; overthrow, 50; Mohammedan, 510. See map facing p. 3. Dan-a'us, 93. Da-ri'us, I, organizer of Persian Empire, 59, 61 f.; II, 194, 204; ■III, 233. David, of Israel, 44 ff. Deb'en, 18. Debt, law of, in ancient East, 18 f.; in Greece, 117 f.; at Rome, 306, 313- Dec'arch-y, 200 f . De-ceb'a-lus, 475. Dec-e-le'a, 193. See map follow- ing p. 128. De-cem'vir-i, 311, 314 f. Index 5G3 De'ci-us, 487. De'ci-us Mus, 341. De-la'tors, 447. De'li-an, Confederacy, organiza- tion of, 145 f.; growth of Athe- nian power in, 147 £.; becomes an Athenian empire, 171 f. De'li-um, 182. See map facing p. 180. De'Ios,amphictyony of, 98; Apollo at, 120; treasury of Delian Con- federacy, 146. See map facing p. 171. Del'phi, Apollo's oracle at, 89, 98; in Persian wars, 127, 133. See map following p. 66. Deme, 121 f. De-me'ter, 86, 103, 166. De-me'tri-us, 249 ff. Democracy, rise of, Greek, 108, 119, 121 f.; Solon's service to, 118 f.; development at Athens, 131 f.; in the Greek world, 149 ff . ; the Athenian democracy de- scribed, 150 ff., 161, 167 f.; its defects, 1S4, 198; at Rome, in time of the Gracchi, 391 f.; struggles with the senate, 396 f. See "Assemblies," "Common People." De'mos, 105, 107. De-mos'the-nes (general), 181 f., 193; (orator), 225 f., 248 f. De-na'ri-us, 333. Deportation, 49. Deu-ca'li-on, 92. De-vo'ti-o, 341. Di-an'a, 293. Di-cas'ter-ies, 153. Dictator, 299, 303, 304, 319, 415. Di'o-cese, 492. Di-o-cle'ti-an, 491 ff. Di-o'do-tus, 180. Di-o-nys'i-a, 120, 165. Di-o-nys'i-us, I, 203, 210;. II, 210, 217. Di-o-ny'sus, 86; religion of, 103; at Athens, 120; at Rome, 386. Diplomacy, meaning of, 35 n. Dis-pa'ter, 293. Do-mi'ti-an, 453, 469. Do'ri-ans, migration, 76 f.; organ- ization, 79 f.; Dorus and, 92. Dra'co, 117. Drama. See "Theatre." Dran-gi-an'a, 241. See map fol- lowing p. 234. Drep'a-na, 347. See map follow- ing p. 278. Dress, in ancient East, 23; at Rome, 334, 338; in imperial Rome, 459. Drink, in ancient East, 23. Dru'sus, 396. Dy'ar-chy, 433, 435. Dynasty, 6 n. E'bro, 350. Ec-cle'si-a, of Athens, 151 ff. See "Assemblies." Ec-bat'a-na, 57. See map facing P-3- Ec'no-mus, 348. See map follow- ing p. 278. Edict of Toleration, 495. Education, in ancient East, 52, 60; in Greece, 161 f., 167 f.; at Rome, 337 f., 380 f., 457, 464. Egypt, physical features, i; first kingdoms, 5 ft'.; empire of, 31. ff. (organization, 35; ruling classes, 36; the army, 36; the priests, 36; splendor, i2> f-); under As- syrian sway, 37; conquered by Nubians, 37; conquered b}^ Per- sia, 37; Greeks visit, 89; revolts from Persia, 130; Athenian ex- pedition to, 171; conquered by Alexander, 235 ft".; kingdom of Ptolemies, 225 ff., 25S f.; grad- ual reduction under Rome, 365, 36S; under .\ugustus, 429 n.; 564 Index under Nero, 451. See "Alex- andria." Eighteenth dynasty, 31 f. Ek'ron, 42 n. See map facing p. 3- E'lam-ites, home, 3; invade Baby- lonia, 9, 51; conquered by As- syria, 49. El'be, 434, 442. See map follow- ing p. 476. El-e-gi'ac poets, loi. Eleu'sis, 165 f. See map follow- ing p. 66. E'lis, 115, 149. See map following p. 66. Empire, meaning of, 10 n. See "Imperialism." Engineering, Egyptian, 24 f.; Ro- man, 462. En'ni-us, 382, 386. E-pam-i-non'das, 209 f. Eph'e-sus, 83. See map facing p. 89. Eph-i-al'tes, 150, 155. Eph'ors, 114. Epic poetry, Babylonian, 21; Greek, 84 f., 97; Roman, 437. Ep-i-cu'rus, 266. Eq'ui-tes, 296, 377, 389; under Augustus, 436; in first century A.D., 459; in second century A.D., 474. Er-a-tos'the-nes, 258. E-rech-the'um, 94. E-rech'theus, 82, 93 f. E-re'tri-a, 88, 127. See map fol- lowing p. 66. Er'os, 86. E-sar-had'don, 49. Es'qui-line hill, 284. See map on p. 286. E-te'o-cles, 95. Et-e-o-cre'tans, 71. E-thi-o'pi-a, 8. See "Nubia." E-tru'ri-a, 280, 290. See map fol- lowing p. 278. E-trus'cans, 279; at Athens, 173; at Rome, 290 ff.; expansion, 290; Roman wars with, 300 ff.; conquest of, 320. Eu-boe'a, 83, 88. See map follow- ing p. 66. Eu'clid, 258. Eu-er'ge-tes, 260. Eu-me'nes, 249; of Pergamon, 367. Eu-mol'pus, 82. Eu-phra'tes, river, i. See map fac- ing p. 3. Eu-rip'i-des, 184, 188 f., 381. Eu-ro'pa, 94. Eu-ro'tas, 109 f. See map follow- ing p. 66. Eu-rym'e-don, 149. Eu-rys'theus, 95 f. Eu-se'bi-us, 498. Ex'arch, 518. Exchange, means of, in ancient East, 18, 59; in Greece, 99, 143; at Rome, 332. See "Coinage." Fa'bi-i, 303. Fa'bi-us Max'i-mus, 351; Pictor, 382. Family, in ancient East, 19 f.; in Greece, 160 f.; at Rome, 286, 335 ff.; decline of, 385; in Au- gustus's time, 436. Fa-yum', 8. Festivals, Greek religious, 98, 103, 119 f., 164 f.; Roman, 292, 459. Feudal government, in Egypt, 7. Fi-de'nas, 303. See map following p. 278. Finances, at Athens, 168 f., 214; at Rome, 362, 431 f.; under Au- gustus, 362, 431 f.; in later em- pire, 493. Fis'cus, 431. Flam-i-ni'nus, T., 349. Fla'vi-an Caesars, 451. Food, in ancient East, 23; at Rome, 32>2>, 379; in imperial Rome, 459. Index 565 Foreigners, in Greek cities, 156, 159 f.; at Rome, 295, 457. Fo'rum of Rome, 285. Fourth Egyi^tian dynasty, 6. Franchise, in Greece, 108, 121 f., 214; at Rome, 295 f., 299 f., 325 f., 387 f., 396, 400 f.; ex- tension of, by Caesar, 417; by emperors, 477; edict of Cara- calla, 484. Franks, cross the Rhine, 487, 503; settle in Gaul, 511; kingdom of, 511; "do-nothing" kings, 512; and the pope of Rome, 516 ff. Freedmen at Rome, 377, 457; under Augustus, 430; as officials under Claudius, 448 f. Future life, belief in, in Egypt, 28; in Babylonia, 28; in Greece, 87, 103, 218. Ga'bi-i, 291. See map on p. 301. Gabinian law, 408. Ga'des, 41. See map facing p. 89. Gai'ser-ic, 504. Gai'us (Caligula), 447 f. Ga-la'ti-a, 255, 267. See map fol- lowing p. 434. Gal'ba, 451. Ga-le'ri-us, 491, 495. Gal-li-e'nus, 485. Gath, 42 n. See map facing p. 3. Gau-ga-me'la, 89. Gaul, Greek colonies in, 89; Ro- man province in, 398; Caesar in, 413 f.; divided into provinces, 433; Franks enter, 511; Mo- hammedans in, 511 f. See map facing p. 412. Gauls. See "Celts." Gau'ma-ta, 59. Ga'za, 42 n., 236. See map facing P-3- Ge'lon, of Syracuse, 134, 140. General. See"Strategoi." Gens, 287. Ger-man'i-cus, 446. Germans, enter Gaul, 413; cross the Danube, 476; settled in the Empire, 488; how affected by Rome, 506; conversion of, 516. Germany, and Augustus, 434, 442; and the Flavians, 454. Ge-ru'si-a, 114. Gil'ga-mesh, 21. Gladiatorial shows, 379, 460. Gods, of Babylonia, 27; of Egypt, 27; of Israel, 43 ff.; of Assyria, 52; of Persia, 60 f.; of Greece, 86, 103; of Rome, 292 ff., 340 f. Gor'di-um, 234. Goths, cross the Danube, 487; in the Empire, 503. See "Ostro- goths," "Visigoths." Grac'chus, Tib. Semp., 392 f.; Gains, 394 ff. Gran-i'cus, 233. See map follow- ing p. 234. Gra'ti-an, 499. Greece, first appearance in Oriental history, 37; physical geography, 65 f.; relation of its physical geography to its history, 66 f.; people, 68, 71; outline of its history, 68 f.; Neolithic Age, 70; colonization, 87 f.; contact with the East, 89; Mycenaean age, 71 f.; middle age, 79 f.; age of political adjustment and expansion, 91 f.; elements of unity, 91; summary of progress to 500 B.C., 123 ff.; significance of victory over Persia, 141; summary of progress to suprem- acy of Philip, 229; revolt from Macedonia, 248; experiences under Alexander's successors, 248, 250 f., 265 ff.; influence on Italy, 290; declared free by Rome, 366; becomes Roman, 370; transformation of Roman life by Greek civilization, 37S flF. 566 Index Greg'o-ry, 516. Gy'ges, king of Lydia, 56, 89. Gy-lip'pus, 192 f. Gymnastics, 161 f. Ha'des, 87. Ha'dri-an, 471 f., 476, 478. Hal-i-ar'tus, 206. See map follow- ing p. 66. Hal-i-car-nas'sus, 166, 234. See map following p. 128. Ha'lys, river, 56. See map facing P-3- Ha-mil'car, 348. Har-mo'di-us, 120. Har'most, 201. Ha-rus'pi-ces, 295. Has'dru-bal, 350 f. Hebrews, home, 3; divisions, 43. See "Israel." Hel-i-se'a, at Athens, 118, 152 f. Hel'le, 96. Hel'len, and the Hel-Ie'nes, 92. Hel'les-pont, 88, 120. He'lot, 109, 148. Hel-ve'ti-i, 413. He-phaes'tus, 86. He'ra, 86, 95. Her-a-clei'a, 324. See map follow- ing p. 278. Her-a-clei'dae, 96. Her'acles, 86, 95 f., 220. Her-a-cli'tus, 102. He-rac'li-us, 509. Her-cu-la'ne-um, 452. Heresy, 481. Her'mae, 192. Her'mes, 86, 96; of Praxiteles, 215. Her'ni-ci, 300. Her'od, 439. Her-od'o-tus, 8, 41; on Cyrus, 58; on the Persians, 60, 106 f., 127 f., 133 f.; on battle of Plattea, 140; on Athens, 144; his work, 166 f.; compared with'Thucydides, 188. Her-oph'i-lus, 258. Hes'i-od, 91 f., 100, 102. Hez-e-ki'ah, 50. Hi-e-ro-glyph'ics, 21. Hi'e-ron, tyrant, 150; king, 344. Him'e-ra, 140. Hip-par'chus, 120. Hip'pi-as, 120. Hip'po, 514. Hip-po-da-mi'a, 95. Hi'ram of Tyre, 45. Hit'tites, home, 3; invasions, 32; kingdom, 2,2) ', Egyptian wars, 34. Homer, 84, 100, 119. Hon-o'ri-us, 503. Horace, 438 f. Ho-ra'ti-i, 288. Ho-ra'ti-us Co'cles, 302. . Horse, in Egypt, 31. See "Cav- alry." Hor-ten'si-an law, 360. House, in ancient East, 22 f.; in Greece, 162; at Rome, 333, 378; in imperial Rome, 458. Huns, 503. Hy-das'pes, river, 241. Hyk'sos, 29, 30. Hy-perm-nes'tra, 93. Hyph'a-sis, river, 241. Hyr-ca'ni-a, 57. See map facing P-3- I-am'bic, 100. la-pyg'i-ans, 279. Iconoclastic controversy, 518. Ic-ti'nus, 166. Ikh-na'ton, 32. Il'i-ad, 84 f. Illyrians, 279; pirates, 350. Il-lyr'i-cum, 491. See map follow- ing p. 476. Im'bros, 206. See map following p. 128. Immortals, 59. Im-per-a'tor, 450. Imperialism, in earliest history, 8 f., 10 f.; rise in Greece, 142 f.; Index 567 its conflict with the opposing Greek ideal, 177, 207, 210, 212 f., 224; defeat of Athenian, 198 f.; Sparta's imperial policy, 200 f., 203 f.; Theban imperialism, 210; revival at Athens, 211; Isocrates's view, 218 f.; achieved finally by Philip, 227 f.; im- perialism of Alexander's suc- cessors, 249 ff.; of the Ptolemies, 255; Roman, 326 ff., 363, 368 f., 387, 406 f., 420 f., 430 ff., 434 f., 450 f., 476 f., 491 f. Im-pe'ri-um, 299, 417, 428. India, Darius I in, 62; Alexander in, 240 f. Indo-European, or Indo-Germanic, family, 3 f., 54, 279. Industrial activities, in ancient East, 15 f.; in Phoenicia, 40; in Crete, 72, 75; in Greece, 79, 157 f.; at Rome, 332, 376. Interest, rate in Greece, 159. Invasions, of Babylonia, 9, 13; of Egypt, 29, 32 f.; by Hittites, 58; by northwestern peoples, 22,, 37, 42; by Arameans, 39; by Chaldeans, 39; of Greece by Dorians, 76 f.; Barbarians in Roman Empire, 475 f., 487, 498, 502 ff., 517 f.; Mohamme- dan, 510 f., 512. I'on, and I-o'ni-ans, 92. Ionian revolt, 127 f.; cities to Persia, 206. I-phic'ra-tes, 206. Ip'sus, 252. See map following p. 234. I-ran', 57. See map facing p. 3. I-re'ne, 520. I'sis, 262, 467. I-soc'ra-tes, 218 f. Is'ra-el, appearance, 43; in Egypt, 43; in the desert, 43; settle- ment in Palestine, 43; conflicts with Philistines, 43; religion of, 43 f.; organization of kingdom, 44 f.; disruption of, 46; king- dom of Israel in the north, 46; destroyed, 50. Is'sus, 234. See map following p. 234- I-tal'i-ca, 401. Italy, the name, 329; physical geography, 277 f.; historical contact with the East, 276 f.; peoples, 279 f.; historical geog- raphy, 280; influence on early Rome, 289 f.; union of Italy under Rome, 328 f.; economic decay of, 375 f., 387, 390 ff.; under Augustus, 430 ff. I-tho'me, mt., 149, 210. See map following p. 66. Jan-ic'u-lum hill, 284, 313. See map following p. 460. Ja'nus, 292. Ja'son, 96 f.; of Pherae, 208. Je-ho'vah, God of Israel, 43 ff. Je'rome, 513. Jerusalem, capital of Israel, 44; destroyed by Nebuchadrezzar, 55; visited by Alexander, 236; stormed by Pompey, 411; by Titus, 454. See map facing p. 3, Jesus Christ, 439 f., 467. Jewelry, 25, 334, 336, 459.^ Jews, deported to Babylonia, 55, 58; restored to Judea, 236; and Alexander, 236; the Maccabees, 368; and Rome, 368; feeling toward Rome, 369; subjected by Rome, 411; Judaea a prov- ince, 411; revolt, 454. Jo-cas'ta, 94. Joseph in Egypt, 36 f. Jo-se'phus, 29, 236. Judah, kingdom of, 46; vassal of Assyria, 50; overthrown, 5$. See map following p. 434. Ju-gur'tha, 396 f. 568 Index Julia, daughter of Julius Caesar, 411 f.; daughter of Augustus, 440, 443. Julian, 498; Julian Caesars, 445 ff.; law, 401. Ju'no, 293. Ju'piter, 289, 293. Justice, administration of, in an- cient East, II f., 17, 19, 26, 49; in Greece, 80 f., 116, 153; in Roman Empire, 339, 477, 484 f., 508. Jus-tin'i-an, 507 f. Ju'venal, 479. Kal'di, 39. See "Chaldeans." Ka-ma'res, epoch, 72; pottery, 72; painting, 72; frescoes, 72. Kar'nak, 33. Kas'sites, in Babylonia, 12 f., 29. Kef'tiu, 71. See "Cretans." Kha'ti, See "Hittites." Khe-ta'sar, 33. Khu'fu, 24. King. See "Ruler." Knights. See "Equites." Ko-ran', 510. Kryp-tei'a, iii. Lab'a-rum, 498. Lab'y-rinth, 8, 73. Lac-e-dae'mon, no. See map fol- lowing p. 66. La'de, 128. See map facing p. 171. La'gash. See "Shirpurla." Lam'a-chus, 192. Lamia and Lamian war, 248. Lamp'sa-cus, 196. See map fol- lowing p. 128. Land. See "Agrarian." La-oc'o-on, 257. La'res, 293, 436 f. Latin colony, 328. Latins, 280, 286; league of, 288 f., 292, 300, 321. La'ti-um, 287 f., 322, 327. See map following p. 278. Lau'ri-um, 131. See map follow- ing p. 66. Laut'u-lse, 322. La-vin'i-a, 287. Law, importance of, in ancient East, 19; international law in Greece, 99; lawgivers in Greece, 105; at Sparta, 113 n.; at Athens, 117, 150; Greek law at Rome, 173; of Twelve Tables, 311 f.; laws securing plebeian rights, 313 ff.; securing fran- chise to Italians, 401 ; conferring powers on Pompey, 408 f.; jurists under the military em- perors, 484 f.; German laws as affected by Rome, 507; code of Justinian, 508 f. See "Justice." League, Peloponnesian, 114 f.; Delian, 145 f.; leagues in later Greek history, 262 f., 271; Latin, 289, 291, 300, 304, 321. Leb'a-non mts., 33, 40. See map facing p. 3. Legion, 297, 329. Lem'nos, 206. See map following p. 128. Leo, pope, 516; emperor, 518. Le-on'i-das, 136. Lep'i-dus, 426 f. Leuc'tra, 208. See map following p. 66. Libraries, in ancient East, 22; Ashurbanipal's, 51 f.; at Athens, 119; at Alexandria, 258; at Rome, 418, 462. Lib'y-a, 346. See map following p. 476. Li-cin'i-o-Sextian laws, 317. Ligurians, 279. Lil-y-bee'um, 274. See map fol- lowing p. 278. Lin'dos, 102 n. See map follow- ing p. 128. Index 569 Li'ris, river, 320. See map fol- lowing p. 278. Literature, in ancient East, 21, 34; in Egyptian empire, 34; in Assyria, 52; beginnings in Greece, 83 f.; development in Greece corresponding to politi- cal and social progress, 91 f.; great names and periods in Greece, 141 f., 165, 166 f., 185, 187 ff., 215 ff., 225 f., 244 f., 265 f.; in Alexandria, 256 f.; 258 f.; beginnings at Rome, 340, 381 f.; in Caesarian period, 418 ff.; in Augustan age, 437 f., 440 f.; in the first century a.d., 462 ff.; in the second century A.D., 478 f.; Christian, 468, 481, 490, 513, 514. Liv'i-a, 443 f. Liv'i-us (Livy), 437 f.; Androni- cus, 381. Lo'cri, 89, 105. See map facing p. 89. Lom'bards, 517 ff. Lu'ca, 412. See map following p. 278. Lu'ci-an, 479. Lu-cil'i-us, 382. Lu-cre'ti-us, 418 f. Lu-cul'lus, 408. Lu'di SsEc-u-la'res, 439. Lug-du-nen'sis, 433. See map fol- lowing p. 476. Lux'or, 33. Ly-curgus, 105, 113 n. Lyd'i-a, empire of, 55, 89, 126; kingdom of, 56; coinage of, 99. See map facing p. 3. Lyn'ce-us, 93. Lyric poets, of Greece, 100, 141 f.; of Rome, 419. Ly-san'der, 196 f., 201 f., 204 ff. Ly-sim'a-chus, 252 f. Ly-sip'pus, 215. Mac'ca-bees, 261, 368. Mac-e-do'ni-a, Athenian difficulties with, 212; early history, 220 f.; under Philip, 221 ff., 226 ff.; under Alexander, 231 f.; under Alexander's generals, 248 ff.; wars with Rome, 365 ff. See map following p. 66. Mse-ce'nas, 427, 441 f. Magistrate, at Sparta, 114; at Athens, 116 ff., 150, 154; at Rome, 299 f., 305 f., 308 f., 310 ff., 314 f., 327, 338 f., z^^ ff., 358 ff., 361 ff., 373 f-, 388, 389, 393, 405 ff-, 408, 417, 429, 433, 441, 450, 453, 492. Magna Grsecia, 89, 271 f.; and Rome, 323 f. Mag-ne'si-a, 83, 366. See map following p. 128. Mal'ta, 41. Mam'er-tines, 344. Ma-mil'i-us, 303. Man'e-tho, 6 n., 29. Man-il'i-an law, 409. Man-ti-ne'a, 191, 210. See map following p. 66. Manufactures. See " Industrial Activities. " Mar'a-thon, 129 f. See map fol- lowing p. 66. Mar-co-man'ni, 476. Mar-do'ni-us, 129, 139. Mar-e-o'tis, lake, 236. See map on p. 237. Mar'i-us, Gaius, 397 f., 401 ff. Marriage, in ancient East, 20 ff.; at Rome, 336, 465. Mars, 293. Mar'ti-al, 464. Mas-sil'i-a, 89. See map facing p. 89. Mas-si-nis'sa, 354, 371. Mau-so'lus, his tomb, 215. Max-im'i-an, 491. Mayor of the palace, 512. 570 Index Mec'ca, 510. Me-de'a, 97. Medes, rise, 53 f.; empire of, 55; overthrow by Persians, 56. Medicine, in ancient East, 26; in imperial Rome, 457. Me-di'na, 510. Mediterranean sea, i, 9, 10, 31, 33, 40. Me-don'ti-dae, 116. Medo-Persians, home, 3. Meg-a-lop'o-lis, 210. Meg'a-ra, 83, 88, 100, 115, 117 f., 169. See map following p. 66. Me-gid'do, 32. See map facing p. 3. Me'Ios, 191. See map following p. 66. Mem'phis, 6. See map following P- 234. Me-nan'der, 251. Men-e-la'us, 95. Me'nes, 6. Merchants, in ancient East, 18 f.; in Greece, 159; at Rome, 332. Mes-o-po-ta'mi-a, 2; Roman prov- ince, 476, 483. See map fac- ing p. 3- Mes-sa'na. 344. See map follow- ing p. 278. Mes-se'ni-a, wars with Sparta, no f.; alliance with Thebes, 210. See map following p. 66. Mes-si'ah, 439 n., 467 f. Me-tau'rus, 353. See map fol- lowing p. 278. Met'ics, 159 f. ' ' Metropol i tan , " 489 . Mi'das, king of Phrygia, 89. Migrations. See " Invasions. " Mil'an, 492, 500. See map fac- ing p. 517. Mi-le'tus, 56, 83, 88, loi, 127 f. See map facing p. 89. Mil-ti'a-des, 129 ff. Mi'na, 18, 158. Mi-ner'va, 294. IVIi-no'an, periods, 72. Mi'nos, 73. Min'o-taur, 94. Min-tur'nae, 403. Mith'ra, 489. Mith-ri-da'tes, 402 ff., 408 ff. Moe'si-a, 434. See map follow- ing p. 434. Mo-ham'med, 509 f. Mo-ham'me-dan-ism, 510 f., 513. Mo-los'si, 220. Mon'arch-y. See "Ruler." Mo-nas'ti-cism, 513 f. Mon'ey. See "Coinage" and "Exchange." Monks, 514. Moors, 487. Morality, in ancient East, 7, n f., 19, 43 f., 69 f.; in Greece, 86, 103, 142, 165 f., 184, 186 f., 189, 218, 244 f., 266; at Rome, 340, 369, 383 ff., 387; under Empire, 436, 440, 464 f., 480. See "Christianity." Mosaic, 462. Moses, 43. Motives of progress in Ancient History, expansion, 8 f., 10, 31, 177; religion, 31, 43 f.; inva- sion, 9, 29 f., 39, 71, 76 f., 79 f., 140, 219, 506; commerce, 16, 18, 40 f., 290; wealth, 15, zy> organization, 59 f., 430 ff., 491 f. Mu'ci-us, Scsev'o-la, 303, 383. Mum'mi-us, 370. Mun'da, 416. See map follow- ing p. 476. Mu-ni-cip'i-a, Cesar's law for, 418; in Empire, 430, 477. Museum at Alexandria, 258. Music, Greek, 100, 161 f. Mut'i-na, 426. Myc'a-le, 140. See map follow- ing p. 170. My-ce'nas, 72. See map follow- ing p. 76. Index 571 My-ce-nffi'an civilization, 71, 74; pottery, 72; houses and forti- fications, 74; commerce, 75; respect for dead, 75; religion, 75 f.; decline of, 76. My'lse, 346. See map following p. 278. Myr'til-us, 95. Mysteries, 103 f., 165 f. ]\Iyt-i-le'ne, 83. See map follow- ing p. 128. Na'bu, 52. Nse'vi-us, 382. Na'ram Sin, 10. Nar'bo, 398. Nar'ses, 507. Nau-cra'ries, Council of, 116. Nau'cra-tis, 37. See map facing p. 89. Nau-pac'tus, 169. See map fol- lowing p. 66. Navy, 107, 131, 170 f., 194, 195 f., 235 f-, 345, 346 iJf. See "Com- merce. " Nax'os, 148. See map following p. 128. Ne-ar'chus, 241. Neb-u-chad-rez'zar, 55. Neph'e-le, 96. Ne'pos, 420. Nep'tune, 293. Ne'ro, 449 f., 469. Ner'va, 471. Neus'tri-a, 511. See map facing P- 517- New Comedy, 251. New Platonism, 48S f. New Testament, 468. Ni-cas'a, 487, 499. See map fac- ing p. 509. Nic'i-as, 179, 192 f. Nic-o-me'di-a, 492. See map fac- ing p. 509. Nile, I. See map facing p. 3. Nin'e-veh, 48; fall of, 51, 53. See map facing p. 3. Nip'pur, 8, 13. See map facing P-3- Nobility, in ancient East, 17; at Rome, 377. Nome, 5. Nor'i-cum, 434. See map fol- lowing p. 434. Not'i-um, 195. See map facing p. 180. Nu'bi-a, 8, 31. See map facing P- 3- Num'a, 288 f., 293. Nu-man'ti-a, 372. Nu-mid'i-a, 354; war with, 396 f. See map following p. 434. Occupations, of early civilized man, 14 f.; of Greek middle age, 79; of early Romans, 331 f.; change in, 375 f.; under the Em- pire, 457 f. Oc-ta'vi-us, 426. See "Augus- tus." 0-do-va'car, 505. 0-dys'seus, 84. Od'ys-sey, 84 f. CE'cist, 88. CEd'ip-pus, 94 f. CE-no-ma'us, 95. CE-noph'y-ta, 170. See map fol- lowing p. 66. 0-guI'ni-an law, 310. Ol'bi-a, 88. See map facing p. 89. Oligarchy, 200. See "Aristocra- cy." 0-Iym'pi-a, festival at, 98. See map following p. 66. Olympiads, 98. 0-lym'pus, 86. See map follow- ing p. 66. 0-lyn'thus, 207. See map fol- lowing p. 66. O'men, 294, 338. O'pis, 242. See map following p. 234. 572 Index Oracles, Greek, 98. Or-chom'en-us, 404. See map fol- lowing p. 66. Oriental world, physical features, i, 2; peoples, 2; its beginnings, 5. Or'i-gen, 490. Or'tho-dox-y, 499. O-si'ris, 28. Os'ti-a, 403. See map following p. 278. Os'tra-cism, 122. Os'tro-goths, 503, 505, 507. O'tho, 451. Ov'id, 440 f. 0-vin'i-an law, 325 n. Pa'dus, 278. See"Po." Pas-o'ni-us, 215. Pag'a-sae, 74. See map following p. 128. Palace epoch, 72. Pal'a-tine hill, 284, 429, 456 n. Pal 'es- tine, 43; origin of name, 43; under Ptolemies, 252, 255. See map facing p. 3. Pal-my'ra, 487. See map follow- ing p. 476. Pan-ath-en-ae'a, 164, 166 f. Pan'dects, 508. Pan-no'ni-a, 434. See map fol- lowing p. 434. ■ Pan-or'mus, 347. See map follow- ing p. 278. Pan'sa, 458. Pa'pa-cy, 515 ff- Pa-pin'i-an, 485. Pa-pin'i-an law, 401. Pa-py'rus, 15. Par-me'ni-o, 240. Par-nas'sus, 92. See map follow- ing p. 66. Par'nes, mt., 115, 202. See map following p. 66. Par'non, mt., no. Pa'ros, 130. See map following p. 180. Par'the-non, 164, 166. Par'thi-a, 58; and Rome, 410, 412, 432, 475 f.; Sassanid dynasty, 487. See map following p. 60. Parties, in Athens, 179; in Greek cities, 214; rise at Rome, 387, 393- Patricians, 286. Paul, 468. Pau-sa'ni-as, 139, 144 f., 148 f.; II, 204. Pa'vi-a, 518. See map facing p. 517. Pe'li-as, 96 f. Pel'la, 223. See map following p. 66. Pe-lop'i-das, 209, 210. Peloponnesian League, founded, 114; in Persian wars, 134, 144; and Athens, 169; declares war, 175- Peloponnesian War, 177 ff. Pel-o-pon-ne'sus, 65. See map fol- lowing p. 66. Pe'lops, 95. Pel'tast, 213. Pe-na'tes, 293. Per-dic'cas, 233, 249. Per'ga-mon, 257, 267, 372. See map following p. 128. Per-i-an'der, 102 n., 107 f. Per'i-cles, 164; age of, 156 ff., 168; and Peloponnesian War, 178; death, 179; and the higher life of Athens, 186 f. Per-i-oe'ci, no. Perpetual Edict, 474. Per-seph'o-ne, 86. Per-sep'o-lis, 57, 238. See map facing p. 3. Per'seus, 367. Persia, physical features, 57 f.; empire of, rise, 56; extent, 58 f., 59; organization, 59 f.; people, 60; civilization, 61; expansion, 62; threatens Greece, 127; ex- peditions against Greece, 129 f., Index 573 132 f.; driven from Greece, 140; from the Mediterranean, 140; Athenian expeditions, 170 f.; peace of Callias, 171; re- appearance in Peloponnesian War, 194; dominating influence, 202; war with Sparta, 205 f.; condition at invasion of Alex- ander, 233; overthrown by Alexander, 239; revival under Sassanians, 487, 507; conquered by Mohammedans, 510. See map facing p. 3. Pe-tro'ni-us, 463. Pha-le'rum, 250. Pha'raoh, title, 6. Phar-na-ba'zus, 194. Phar-sa'lus, 415. Pha'rus, 236. Phei'don, iii. Pher'ffi, 208. See map following p. 66. Phid'i-as, 164. Philip of Macedon, 212, 221 ff.; his ideals and purposes, 223 f.; master of Greece, 227 f.; death, 231; V, 268; allies with Hanni- bal, 352; wars with Rome, 365 f. Phil-ip'pi, 222, 426. See map fol- lowing p. 66. Phil-ip'pics, 426 n. Phil-is'tines, 40, 42 f. Philosophy, early Greek, loi; at Athens, 186 f.; in the third century B.C., 265 f.; at Rome, 381, 386; under the Empire, 465 f-, 473, 488 f. Phi-lo'tas, 240. Pho-cae'ans, 89. Pho'ci-ans, 169, 226. Phoe-ni'ci-ans, home, 3; geogra- phy of Phoenicia, 40; civiliza- tion, 40; commerce, 40 f.; ser- vice to civilization, 42; empire of, 41; influence on Italy, 290; in Graeco-Persian wars, 235 f. Phrat'ry, 79 f. Phrix'us, 96. Phryg'i-a, 89. See map following p. 128. Phy'le, 202. See map facing p. 171. Physical geography, influence on history, 15, 280, 283 f., 494. Pi'e-tas, 295. Pi'late, 467. Pin'dar, 140, 141 f. Pin'dus, mts., 65. See map follow- ing p. 66. Pip'pin, the elder, 512; the young- _er, 517. Pi-ras'us, 131, 146, 157, 199, 202. See map following p. 66. Pirates, 410. Pi-sis' tra-tus, 119 f., 156. Pit'ta-cus, 102 n., 105. Pla-cen'ti-a, 349. See map fol- lowing p. 278. Pla-t£e'a, 129, 139 f., 179. See map following p. 66. Plato, 217 f., 244. Plau'tus, 382. Ple-bei'ans, 286; struggles with patricians, 306 ff . ; victory over them, 313. Plin'y, the elder, 464; the young- er, 480, 481. Plu'tarch, 479. Plu'to, 86. Po river, 278. See map following p. 278. Po-ly'bi-us, 368, 384. Pol-y-nei'ces, 95. Pol-y-per'chon, 249. Pom-pei'i, 452, 461. See map following p. 278. Pom'pey, 407 f. ; victories in the East, 410 f.; first triumvirate, 411; sole consul, 412; conflict with Caesar, 414 f. ; death, 415. Pon'ti-fex, 293, 339, 436. Pon-ton'o-us, 84. 574 Index Pon'tus, wars of Rome with, 402 ff., 410. See map following p. 434- Pope, 515 f., 517 ff- Pop-lic'o-la, law of, 313. Population, of Greek cities, 156, 214; of Roman Italy, 327. Por'sen-a, 301 ff. Po-sei'don, 86, 93. Prae'tor, 299. Prtetorian guard, 431, 450, 483. Prax-it'e-les, 275. Prefects, Roman, 327, 431. Pri-e'ne, 102 n. Priesthood, in ancient East, 21, 23, 26 f.; in Egyptian empire, 36 f.; in Greece, 80, 98; at Rome, 293. Prin'ceps, 429; growth of power, 441, 451; as tyranny, 453; in- creasing state of, 456; imperial council of, 474; theory of, by third-century jurists, 485; trans- formed into absolute ruler, 492. Pro'bus, 488. Proconsul, 373. Prophets of Israel, 44, 58. Pro-tag'o-ras, 186. Provincial government, in Egyp- tian empire, 35; in Assyrian empire, 49; in Persian empire, 59 f.; origin of Roman provin- cial system, 362 f. ; Roman prov- inces in 133 B.C., 372; Roman provincial organization, 372 ff.; trial court for governors, 374; defects of, 387; importance of provinces to Rome, 406; reor- ganization under Augustus, 429; imperial provinces, 430 f.; un- der Julian Caesars, 451; assem- blies, 467; under Diocletian, 491 f. Pryt'a-ny, 122. Psam-met'i-cus, 37. Ptol'e-my, I, 250 ff., 255; II, 255 f., 259 f.; Ill, 260; IV, 268. Public land. See "Agrarian." Pub-li-ca'ni, 362, 373, 432. Pub-lil'i-an law (Vol 'e-ro) ,312,314. Pu'nic wars: first, 345 ff.; sec- ond, 350 ff.; third, 371 f. Pyd'na, 367. Py'los, 180 ff., 183. See map fol- lowing p. 66. Pyramids, 6, 24, 26, 102. Pyr'rha, 92. Pyr'rhus, of Epirus, 253; in Italy and Sicily, 273 f., 324. Py-thag'o-ras, 102. Quaes'tor, 299. Quin-til'i-an, 464. Quir'i-nal, 284. Ram'ses II, 32 ff., 43; III, ;^^, 42. Raph'i-a, 268. Rau'dine plains, 399. Ra-ven'na, 505, 518. See map fac- ing p. 517. Re, Egyptian god, 27, 34. Red sea, 6, 43. See map facing p. 3. Re-gil'lus, battle of Lake, 303. Reg'u-lus, 347 f. Religion, in ancient East, 26-28; of Israel, 43 f.; of Assyria, 52; of Persia, 60 f.; of early Greece, 85 ff.; influence of Zeus and Apollo in, 87, 97 f.; Greek prob- lems of, 100 f.; progress of, as related to growth of civilization, 103; in iEschylus, 142; influ- ence of Greek philosophers on, 186; Stoicism and Epicurean- ism, 265 f.; of early Rome, 292 ff., 295, 340 f.; decline of, 385 f. revived under Augustus, 436 f. in the first century a.d., 466 f. of Alexander Severus, 484 in third century, 488 f. See "Christianity." Re'mus, 287. Rex sa-cro'rum, 297. Index 575 Rhfe'ti-a, 434. See map follow- ing p. 434. Rhetoricians at Athens, 184; at Rome, 381, 458. Rhine, river, 413. See map fol- lowing p. 434. Rhodes, and Rome, 367 f. See map following p. 128. Rhone, river, 413. See map fac- ing p. 493. Ric'i-mer, 504. Roman church, 489 f., 515. See "Papacy." Rome, origin, 281, 287; geography, 283 f.; union of peoples in, 286; a city-state, 286; early legends of, 287 f.; influence of Italy on its origin, 288 f.; under Etrus- can Kings, 290 ff.; political reorganization by Servius, 296 f . overthrow of kingship, 297 f. struggle with neighbors, 299 ff. struggle of patricians and ple- beians, 305 ff.; the Celtic terror, 318 f.; its result, 319; expan- sion in Italy, 320 ff.; victory of plebeians, 313 ff.; rise of dis- tinctions of wealth and office, 325; organization of Roman Italy, 326 ff.; Roman society and manners, early period, 331 ff.; relations to Carthage - and wars, 343; early embassy to Greece, 173; war with Magna Grascia and Pyrrhus, 323 f.; early complications with Greek world, 273 f.; attitude toward Eastern powers, 368 f.; wars with Macedonia, 365; with Syria, 366 f.; Rome an imperial state, 368 ff.; society and man- ners under Hellenistic influence, 375 ff.; era of party struggles, 392 f.; victory of Cassar, 416; a world-empire, 424 ff.; under Augustus, 427 ff.; under Julian Caesars, 445 ff.; fire at, 450; under Flavian Cfesars, 451 ff.; society and manners in the first century a.d., 456 ff.; under the constitutional emperors, 471 ff.; under the military emperors, 483 ff.; city fortified, 488; un- der the Despotism, 491 ff.; rivalled by Constantinople, 496; captured by Alaric, 503; by Gaiseric, 505; and the Roman church, 489 f., 515 f.; division into Eastern and Western Em- pires, 502 f.; fall of Western Em- pire, 505; influence on the bar- barians, 506 f.; revival under Justinian, 507 f.; influence of Eastern Empire, 508 f.; Mo- hammedan attacks, 510; pass- ing of Empire with Charle- magne's accession, 520 f. Rom'u-lus, 287 f. Rom'u-lus Au-gust'u-lus, 505. Rox-a'na, 239, 249. Ru'bi-con, 414. Ruler, in ancient East, 17; in Egyptian empire, 17; in Per- sian empire, 61; in early Greece, 74, 80, 81, 82; in Sparta, 114; the Greek tyrant, 105 ff.; king at Athens, 115 f.; divinity of, 246; king at Rome, 287, 295 ff.; in Roman Empire (see "Prin- ceps"); absolute monarch, 491 f.; Frankish king, 511 f.; ca- liphs, 510. Sa-bel'li-ans, 2S0. Sa'bines, 2S8, 300. "Sacred Band" of Thebes, 209. Sacred war, 223, 225. Sa-gun'tum, 350. See map fac- ing p. 343. Sa'is, 37. Sal'a-mis, 118, 137 f. See map following p. 66. 576 Index Sal 'lust, 419 f. Sa-ma'ri-a, 46; destroyed, 50. See map facing p. 3. Sa-mar'i-tans, 236. Sam'nites, 280; Roman wars with, 320 ff. Sa'mos, 83, 172. See map fol- lowing p. 128. Samuel, 44. Sap'pho, loi. Sar-din'i-a, Phoenicians in, 41; Carthaginians in, 343; Romans take, 349. See map following p. 278. Sar'dis, 56. See map facing p. 180. Sar'gon of Accad, 8; autobiogra- phy, 9; conquests, 10; his library, 22; his empire, 9; of Assyria, 49. Sas-sa'ni-ans, 487. Sa'trap, 59 f. Sat-ur-na'li-a, 459. Saul, 44. •Saxons, 516. Scasv'o-la, Mucins, 303; the ju- rist, 383. Science, in ancient East, 25; in Greece, loi; at Rome, 339, 464. Scip'i-o, Pub. Cornelius, 353; L. Cornelius, 366; the younger, 384, 394- School. See "Education." Sco'pas, 215 f. Scribe, in ancient East, 21. Sculpture, in ancient East, 25, 33 f.; Assyrian, 51; Greek, 164, 215 f.; at Rome, 339 f.; por- trait statues, 462. Scy'ros, 206. See map following p. 66. Scyth'i-ans, invade the east, 55; Darius I attacks, 62, 126 f. Se-ja'nus, 447. Se-leu'cus, 249 f.; kingdom, 261 f., 367, 410 f. Sel-Ia'si-a, 267. Sem'ites, origin and home, 2; distribution, 2 f.; passing of their power, 55. Senate, Greek, 80, 114, 116, 118, 121 f., 151; Roman, origin, 287; early history, 300; practical dominance of, 326, 354 ff.; plebeians admitted to, 309; methods of doing business, 357 ff.; powers of, 359 f.; and the nobility, 377; difficulties of, 389 f.; struggle with the democracy, 392 ff.; failure in administration, 396; legally su- preme under Sulla, 405 f.; con- flict with Caesar, 414 f.; re- organized by Caesar, 417; joint rule with Augustus, 428; Au- gustus reorganizes, 436; and Augustus, 441; and Julian Caesars, 450; and Flavian Cae- sars, 453; and constitutional emperors, 474; under absolute monarchy, 492. Sen'e-ca, 449, 463, 466. Sen-nach'er-ib, 49 ff.; and Judah, 50 f. Sen-ti'num, 323. See map fol- lowing p. 278. Ser-a'pis, 262. Ser-to'ri-us, 407 f. Ser'vi-us Tul'li-us, 291, 296. Ses'tos, 140. See map following p. 128. Se'ti I, 32 f. "Seven against Thebes," 84, 95. "Seven Wise Men" of Greece, 102. Se-ve'rus, Sep-tim'i-us, 483; Alex- ander, 484. Shek'el, 18. Shir-pur'la, 8. See map facing p. 3. Sib'yl, 295. Sic'i-ly, Phoenicians in, 41; Greek colonies in, 88; in Persian wars, 134 f.; democracy in, 149 f.; Index 577 Syracuse and Athens, 192 f.; empire of Dionysius, 203; events after its fall, 270 f., 272 ff.; Carthage and Rome in, 343 ff., 346 ff.; Roman province, 362 f.; slave wars in, 387. See map fol- lowing p. 278. Sic'y-on, 107, 115. See map fol- lowing p. 66. Si'don, 40. See map facing p. 3. Si-ge'um, 118. See map facing p. 180. Silver Age, 463. Si-mon'i-des, 140. Si'na-i, 6, 31. See map facing P- 3- Si-no'pe, 88. See map facing p. 89. Sixth Eg}T3tian dynasty, 6. Slavery and Slaves, in ancient East, 18; in Egyptian empire, 33j 35 ; in Greece, 160; at Rome, 377 f., 385, 387, 407, 457; 459i 466; coloni, or serfs, 494- Slavs, 3. Social war, in Greece, 212; in Italy, 401. Society, organization in ancient East, 16 f.; in early Greece, 79 f., 85; in Athens in age of Pericles, 162 f., 167 f.; in early -Rome, 331 ff.; transformation, 375 ff., 383 ff.; at Rome under Augustus, 436, 440 f.; classi- fication of, at Rome in first cen- tury, A.D., 455 f.; in the sec- ond century a.d., 479 f.; in the third century, 486. Soc'ra-tes, 189, 216 f. Sois-sons', 5x7. See map facing p. 517- Solomon of Israel, 45 f. So'lon, lawgiver of Athens, 102, 105, 117 f.; his legislation, 118 f.; outcome, 156. So-phi'a, St., church of, 507, Soph'ists, 184. Soph'o-clcs, 95, 165. Spain, Phrenicians in, 41; Greeks in, 89; Carthaginians in, 343, 350; becomes Roman, 353; un- der Augustus, 432; Moham- medans in, 511. See map fac- ing p. 89. Sparta, primitive organization, 109 f.; expansion, no; wars with Messenians, no f.; Spar- tan character, 112; development of culture and its suppression, 113 f.; final organization of political system, 114 ; headship of Peloponnesian League, 115; in alliance against Cyrus, 115; in Persian wars, 135 f., 139 f., 144 ff.; jealousy of Athens, 148; growth of oligarchy, 150; com- plications with Athens, 169; war with Athens, 170 ff.; fifty years' peace signed, 183; vic- tory over Athens, 196; terms of peace, 199; imperialistic pro- gramme, 200 ff.; war with Per- sia, 205; peace of Antalcidas, 206; Sparta supreme, 207; revolt of Thebes, 208; later his- tory, 265, 266 f. Spar'ta-cus, 407 f. Sphac-te'ri-a, 181. See map fol- lowing p. 66. Spu'ri-us Cas'si-us, 300, 306; Mse'- li-us, 306. Sta'ti-us, 463 f. Stil'i-cho, 503. Sto'i-cism, 265 f.; at Rome, 46s f. Strat'e-goi, at Athens, 122, 131, 154; in later Leagues, 263. Succession, problem of, in Roman Empire, 443 f., 453, 474, 4S3, 491. Su-e'vi, 503. 578 Index Sul'la, L. Cornelius, 398, 400 ff.; his administration, 404 f.; its failure, 406 f. Sul-pi'ci-us, 402. Su-me'ri-ans, 8. Su'sa, 57, 238. See map facing P- 3- Syb'a-ris, 89. See map facing p. 89. Syr'a-cuse, founded, 88; Gelon, tyrant of, 134 f.; wars with Carthage, 135, 203, 270 f.; Hieron, tyrant of, 149 f.; de- mocracy in, 149 f.; Athenian expedition against, 191 ff.; under Dionysius I, 203; Hieron, king of, 344; complications with Rome, 344 f. See map following p. 88. Syr'ia, 5; under Babylonian sway, 12 f.; under Egyptian sway, 31; empires of, 39-48; under Assyr- ian sway, 48 ff.; complications with Rome, 366 f.; becomes a Roman province, 411. See map facing p. 3. Tac'i-tus, 478 f. Tal'ent, 18, 158. Tan'a-gra, 169. See map follow- ing p. 66. Ta-ren'tum, 89, 271 f.; treaty with Rome, 323; war with Rome and submission, 324 f.; revolt and subjugation, 353. See map following p. 278. Tar-quin'i-i, 287. Tar-quin'i-us, Priscus, 290; Super- bus, 291, 295, 302, 304. Tar'sus, 234. See map facing p. 493- Tar'tar-us, loi. Taxes, in ancient East, 17 f.; 35 f., 45, 49, 59; Athenian, 160, 168; Roman, 367, 373; im- perial, 432. Ta-yg'e-tus mts., no. See map following p. 66. Teaching at Rome, 457 f. Teg'e-a, 114. See map following p. 66. Tel-el-A-mar'na letters, 35. Tem'e-nus, 96. Temple, in ancient East, 24; in Egypt, 33; of Solomon, 45; at Athens, 163 f.; at Rome, 436, 438 f. Ten Commandments, 44. Ter'ence, 382. Ter-pan'der, 113. Ter-tul'li-an, 481, 490. Tet'ri-cus, 487. Teu'to-nes, 398. Teu-ton'ic peoples. See "Ger- mans." Tha'les, loi f. Thap'sus, 415. See map follow- ing p. 476. Tha'sos, 149. See map following p. 66. The-ag'e-nes, 117. Theatre, at Athens, 120, 165, 167; at Rome, 335, 380, 461. Thebes (in Boeotia), in Persian wars, 127, 133; rises against Sparta, 208; imperialistic ideal of, 210; failure, 211; real achievement, 211; destroyed by Alexander, 232. See map following p. 66. Thebes, capital of Eg3^t, 7, 30, 31, 33. See map facing p. 3. The-mis'to-cles, 131, 138, 141, 146, 148 f. The-oc'ri-tus, 256. The-od'or-ic, 505. The-o-do'si-us, 498, 500, 503; penance of, 500 f. The-og'nis, loi. The-ram'e-nes, 195 f. Ther-mop'y-lse, 135 f. See map following p. 66. Index 579 The'ron, 140, 201 f. The'seus, 82, 94. Thes'pis, 120. Thes-sa-lo-ni'ca, 500. See map following p. 66. Thes'sa-ly, tyrants of, 210. See map following p. 66. Thirty, at Athens, 201 f. Thrace, 449. See map following p. 128. Thras-y-bu'lus, 106. Thu-cyd'i-des, the historian, 187 f.; on founding of Athens, 82. Thu-cyd'i-des, son of Mel-e'si-as, 172. Thu'ri-i, 173. See map following p. 278. Thut'mose, III, 31 f. Ti'ber, 279. See map following p. 278. Ti-be'ri-us, 443, 445 £f. Ti'bur, 478. See map on p. 301. Ti-ci'nus, 351. See map following p. 278. Tig-lath-pi-le'ser, III, 49 f. Ti-gra'nes, 410. Ti'gris, river, i. See map facing P- 3- Ti-moc'ra-cy, 108. Ti-mo'le-on, 270 f. Ti-m^o'theus, 211. Tir'yns, 74. See map facing p. ■77- Tis-sa-pher'nes, 194, 196. Ti'tans, loi. Ti'tus, 452. To'ga, 296, 334, 338. Tours, 512. See map facing p. 517- Trades, in ancient East, 16; at Rome, 332. See "Industrial Activity." Tradition, meaning of, 10 n. Tra'jan, 471, 475, 477. Tra-pe'zus, 88. See map facing p. 89. Tras-i-me'nus, 351. See map fol- lowing p. 278. Treaty, Ramses and Hittites, 2,2>\ Greek, 171, 199, 206 f.; Roman, 323, 328, 343, 349> 354, 365- Treb'i-a, 351. See map follow- ing p. 278. Tribal system, 79, 511. Tribe, at Rome, 325, 327. Tri-bo'ni-an, 508. Trib'une, origin, 307 f.; trans- formation, 309. Tribuniciary power of Augustus, 429, 436. Trib'ute. See "Taxes," "Prov- ince. " Tri'remes, 107. Tri'mnph, 330. Tri-um'vi-rate, 393; first, 411; second, 426. Tro'jan war, 84, 287. Troy, 74. See map facing p. 3. Tul'lus Hos-til'i-us, 288. Tu'nis, 348. Twelfth Egyptian dynasty, 7. Twelve Tables, law of, 311, 338 f. Tyrants, of Greece, 105 £f. Tyre, 40, 41, 45; siege by Alex- ander, 236. See map facing P- 3- Tyr-rhe'ni-an sea, 290. See map following p. 278. Tyr-tas'us, 113. Ul'pi-an, 485. Um'bri-ans, 279, 323. Um-bro-Sa-bel'li-ans, 279. University, at Athens, 265, Ur, 8. See map facing p. 3. U'ti-ca, 41. See map facing p„ Va'lens, 503. Va-le'ri-an, 487. Valerian law, 312. Va-le'ri-o-Horatian laws, 316. 580 Index Van'dals, 503, 507. Var'ro, 420. Va'rus, 442. Ve'i-i, 301 ff. See map facing p. 89. Ven'e-ti, 279. Ve'nus, 293. Ve-nus'i-a, 327. See map follow- ing p. 278. Ver'gil, 257; works, 437 f. Ves-pa'si-an, 451 f.; and senate, 453- Ves'ta, 292. Ve-su'vi-us, 452. Vim'i-nal hill, 285. See map on p. 286. Vir-gin'i-us, 315 f. Vir-i-a'thus, 372. Vis-i-goths, 503, 507, 511. Vi-tel'li-us, 451. Vol'sci, 300, 304, 320. Volturnus river, 323, Vul'can, 293. Vul'gate, 513. Warfare, of Sumerians, 8; develop- ment in Egypt, 31, 36; of Philis- tines, 42 f.; in Persia, 61 f.; naval, 107; at Athens, 116; at Marathon, 129 f.; new tactics of Epaminondas, 209 f.; Greek development in, 213 f.; Mace- donian army, 221 f.; tactics of Alexander, 233 f., 238, 242 f.; army at Rome under Servius, 296 f.; development and reor- ganization, 309 f., 329 f.; reforms of Marius, 399; army under Au- gustus, 431; army supreme in Roman Empire, 486 f.; im- provements by Diocletian, 493. Wealth. See "Capitalism." Woman, in ancient East, 19 f.; in Greece, 161; at Rome, 33s ff., 459, 465- World, ideas of, in ancient East, 26; in Greece, 100 f.; in Rome, 463, 465 f. See "Cosmogony." Worship. See "Religion." Writing, materials, 15; systems of , 20 f.; in Greece, 99; in Italy, 290. Xen-oph'a-nes, 102. Xen'o-phon, 205; on Leuctra, 208; his works, 216 f. Xer'xes, 130, 132, 135 ff, Zach-a-ri'as, 517. Za'gros mts., 57. Za-leu'cus, 105. Za'ma, 354. See map following p. 476. Ze'la, 415. 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