PS 179^ 
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 A J )1 DACTIC POEM. 
 
 ( [JXTON if. HARLAy. 
 
 Blessed are the pure in heart: they shall see Go 1— Bible. i; 
 
 Oh,,woulii some power the gift to gi' us, 
 To see ourselves as others see us ; 
 It wouM from many a blunder free us, 
 And fooMsh notion.— Burns. 
 
 DAYTON, OHIO: 
 
 rriov ^t McFarland, Printers. 
 
 1877. 
 
THE 
 
 HAPPY CHRISTIAN, 
 
 A DIDACTIC I^OEM. 
 
 CLIXTOX L. HA EL AX. 
 
 Blessed are the pure in heart : they shall s3e God.— Bible. 
 
 Oh, would some power the gift to gi' v 
 To see ourselves as others see us ; 
 It would from many a blunder fre^ 
 And foo ish notion.— Burns. 
 
 DAYTOX, OHIO. 
 
 CHRISTIAN PUBLISHING ASSOCIATION. 
 1877. 
 
 v> 
 
PREFACE. 
 
 In presenting this poem to the public, I have endeavored to hear 
 in mind the public good, I might have "written upon a subject in 
 which the people are more interested ; but it is my conviction that 
 the people ought to be more interested in the subject upon which I 
 have written. No other branch of literature can claim the attention 
 of all men ; the Christian religion holds just and equal claims 
 upon all. 
 
 There are those, no doubt, who will deem it presumptuous in me, a 
 young man whom poverty and poor health have deprived of the ad- 
 vantages of a liberal education, to attempt the elucidation of a sub- 
 ject so abstruse as that of Ethics. To such I would say: judge my 
 labor by its fruits ; my aims are right. I am willing to abide the re- 
 sult. I do not expect by the publication of this poem to contribute 
 largely to religious literature, or to accomplish a great deal of good ; 
 but I do expect each of tny readers to judge of the merits of the 
 poem by the nature of the arguments presented, regardless of the age, 
 scholarship, or social position of its author. 
 
 Now I would not wage Avar agaiust those whom I fain would please ; 
 nor am I disposed to dispute, without cause, with authors and pub- 
 lishers respecting the propriety of their literary tastes. But I have 
 reason to believe that the time has come when even the poets may 
 with impunity abandon the study of Mythology, and invoke the aid 
 of the Muses in demonstrating and beautifying the truths of nature 
 and of science. 
 
 I know there are those whose sense of propriety would suggest that 
 philosophical subjects can be better set forth in prose; but surely 
 truth can not lose its importance' for its being expressed in verse, nor 
 beauty lose its charm for its being made the garb of truth. Nature 
 indiscriminately combines the elements oi truth and beauty; and 
 poetry, which is but the music of the mind, is an excellent medium 
 by which we can look 
 
 " Through nature up to rature's God," 
 and view, in the joy of anticipation, the future glories of the human 
 mind. 
 
VI PREFACE. 
 
 As brevity is the soul of wit, so precision is the heart of logic : and 
 if I have sometimes dressed the Muses in a plain attire : it has been 
 purposely done, in order that 
 
 " He who runs may read." 
 
 How well a poem by.a strange author, alleging the claims of heaven- 
 born Truth, and the exponent of no party views or device, may meet 
 the approbation of an orthodox community, I can not predict, nor 
 am I solicitous to know. But that the immutable and divine law of 
 love, vindicated in this poem, is the true basis of Christian union 
 upon which all men will eventually unite, or speed their own ruin in 
 violation of natural law, I am thoroughly and solemnly convinced. 
 
 Let the reader deliberately examine the subject, and weigh each 
 argument with candor and critical discernment, conscious that if 
 this doctrine be of man it will come to naught ; but if it be of God, 
 no human power can prevail against it. 
 
 Alta, Iowa, November 19, 1S74. The Author. 
 
THE HAPPY CHRISTIAN. 
 
 Who is the Happy Christian? Who is he 
 Like whom all Christians should aspire to be? 
 He is the Happy Christian whose delight 
 Arises with the tranquil reign of Eight, 
 Or falls with Faith unconquered, to arise, 
 And reign with Truth, triumphant in the skies. 
 
 He is the HajDpy Christian whose employ 
 By Nature was designed to furnish joy ; 
 Whose own exioerience doth amply prove 
 That Virtue's fruits are peace, and J03', and love ; 
 Whose understanding of the natural code 
 Doth cause his heart to trust in Nature's God ; 
 And whose contentment with Creation's plan 
 Doth make him reverence himself as Man. 
 
 He is the Happy Christian who doth feel 
 Desirous of his own and others' weal ; 
 Who also doth instinctively discern 
 A power of mind, which reasons in its turn ; 
 And still another, in its nature so 
 Appointed that its office is to know ; 
 And whose affections and whose judgment join, 
 For pleasure and for profit all condign, 
 Result in action, or in word or deed, 
 And amplify his knowledge to his need. 
 
 He is the happy saint who doth rejoice 
 To exercise the right of moral choice ; 
 And, though chastised for evil actions, still 
 AYhose sentiments are subject to his will, 
 Whose will is subject to his judgment, and. 
 
8 THE HAPPY CHRISTIAN. 
 
 In sooth, Avhatever he may understand, 
 Affords no counter- current to the joy 
 That flows irom reason's accurate emplo}'. 
 
 He is the Happy Christian who surve3^s 
 The laws of nature's varied works and ways. 
 And reads in each phenomenon of nature 
 A thought or purpose of the great Creator. 
 Or, though he fail to read God's full design, 
 Doth fain enjoy the gift of love divine, 
 Nor e'er deny that God is wise and good. 
 Because ho hath not fashioned man a god. 
 
 He is the Happy Christian who believes 
 Man should deserve all blessings he receives ; 
 And, though dependent on the grace of God 
 .For power to work for evil or lor good, 
 Holds also that, when man his Maker serves. 
 He should receive all blessings he deserves. 
 
 Accordingly, w4ien man shall sin or err, 
 He too should bear the ills his faults incur. 
 Yet who shall say, of wickedness or woe, 
 God hath ordained that man should make it so? 
 Hath He not given to action proper sway? 
 By granting man the right to choose the way? 
 Hath He not given to man the power to know 
 The consequence of doing so and so? 
 What the conclusion ? Are we not agreed, 
 He is the sponsor who commits the deed? 
 Hence, to be happy, man must comprehend 
 The laws of life ; and carefully attend 
 Unto his choice; and, choosing for the best, 
 He may be sure he will be amply blest. 
 
 He is the Happj^ Christian who doth trust, 
 Believing God both merciful and just; 
 Who, when the sun shines in its strength, is glad 
 To know it shineth on both good and bad ; 
 Who, when the rain descends from summer skies, 
 Exults to see all vegetation rise; 
 
THE HAPPY CHRISTIAN. 9 
 
 Who, when the harvest comes, give thanks to God, 
 AVhose mercy blesseth earning toil with food ? 
 And who is knowing to the happy truth, 
 Heaven hath no more of wisdom than of riUh. 
 
 He is the Happy Christian who doth know 
 The purpose of his being here below ; 
 x\nd knowing, doth employ his time aright, 
 Content to share the consequent delight. 
 
 He, of all Christians, is most happy, then, 
 Whose love extends to all his fellow-men ; 
 Whose knowledge of the nature of the mind 
 Enables him to educate mankind 
 For life and duty, happiness and Heaven, 
 xVccording to the natural talents given ; 
 Whose practice of the principles of right 
 Is to the world a bright and shining light. 
 To lead them on, from Superstition's gloom. 
 Throughout Religion's verdant tields of bloom, 
 Or should his mission only be at home, 
 B'en there the friendly Christian graces come, 
 Like angel visitors, to chide or cheer, 
 And sanctify Eeligion's smile or tear. 
 
 Yes, happy is the Christian worker who 
 Doth love mankind, and labor for them too; 
 Who acts, most worthy of the Christian name. 
 To show self-love and social still the same; 
 Who, in whatever sphere his lot is cast. 
 Doth live resolved to labor to the last ; 
 And e'en though instinct cause his hand to move, 
 lieaps the reward of labor and of love. 
 
 He is the Happy Christian who doth find 
 His greatest riches centered in his mind ; 
 Who, by his own example, tries to teach 
 Only such morals as mankind can reach , 
 And whose own life and character proclaim 
 His just profession of the Christian name. 
 
 He is the Happ}' Christian whose desires 
 
10 THE HAPPY CHRISTIAN. 
 
 Instinctive rise to all that truth requires ; 
 Whose moral actions, and whose quiet mien, 
 Show to all others what they might have been ; 
 Whose good advice, to others kindly given, 
 Eenders their path of duty smooth and even ; 
 Whose soul exults to know the blissful truth, 
 That mortal age is but immortal youth ; 
 Whose sins are wept, although they be but few, 
 As flowers weep their tears of morning dew ; 
 Whose heart is ever willing to forgive ; 
 AVhose life is spent in learning how to live ; 
 Whose soul its earnest purpose hath avowed, 
 True to his friends, his country, and his God. 
 
 He is the Happy Christian who obeys 
 The laws of life ; who follows Wisdom's ways ; 
 Whose prudence wins the votary of renown ; 
 Whose patience softens every burden down ; 
 Whose trials strengthen, and whose triumphs cheer; 
 Who worships God through love, and not through 
 
 fear ; 
 Whose own industry every want supplies; 
 In God who trusts, on Him alone relies. 
 
 He is the Happy Christian who doth give 
 His very life to learning how to live ; 
 Who loves to know and practice truth and right; 
 Who finds in simple duty sweet delight ; 
 Who, though contented, still aspires to rise. 
 And, though ambitious, aims but to be wise ; 
 Who, in prosperity, doth keep good cheer, 
 And, in adversity, doth persevere ; 
 
 n resignation deigns to kiss the rod, 
 An heir of Heaven and a child of God. 
 
 He is the Happy Christian in whose mien 
 No other j^ride than honest pride is seen ; 
 And doubly blest with comfort and content, 
 That man whose life in liberty is spent — 
 True liberty, untrammeled by the laws 
 
THE HAPPY CHRISTIAN. 11 
 
 Ambition weaves to win the world's applause ; 
 
 Freedom from all those petty courtesies 
 
 From which no glories but vain glories rise — 
 
 Oh, heaven ! how blest that man whose heart is free 
 
 To share the blessings of ti-ue liberty, 
 
 True pride, true holiness, true faith. 
 
 True life, unshaken by the dread of death. 
 
 Such is the Happy Christian. Such, I ken. 
 Is worthy of the best esteem of men. 
 Yet such, dear reader, Christian though he be. 
 Seeks not thy approbation. Certainly 
 His happiness consists in consciousness 
 Of moral worth, and real righteousness, 
 Won by and through the simple means of grace 
 Provided by the Euler of the race. 
 
 Yes, truth is plain ; and Jesus hath declared 
 The plan of man's redemption is prepared. 
 And all that truth and nature's God require 
 Is that each heart to happiness aspire, 
 Till each, by other aided, shall arise 
 To reap the mental harvest of the wise ; 
 Till Falsehood crumble at the feet of Truth, 
 And Eden blcom is bright, perennial youth. 
 
 Behold the world in action ! Is there aught 
 Hath power to stay the current of free thought ? 
 All men assent, despite contending pride, 
 That nature, truth, and reason coincide. 
 Howbeit, men may differ, and prefer, 
 Some, Christian faith, some, Christain character; 
 Nor yet agree, though if the truth be shown, 
 Each knows a truth to other } et unknown : 
 Each party only partly comprehend 
 The means of reaching man's or nature's ends , 
 For what were worth or wisdom to mankind. 
 If faith and virtue may not work combined ? 
 
 So too, thank God, whatever men may claim, 
 Their doctrines are essentially the same ; 
 
12 THE HAPPY CHRISTIAN. 
 
 Or parts, at most, of one momentous truth, 
 Half unexplored by Science in her youth. 
 Thus men may reason, and may differ too, 
 Till truth eternal rise upon our view, 
 Nor e'er cease working in the Christian cause. 
 While life and reason act by natural laws. 
 
 Methinks the "good time coming" close at hand, 
 When Christians happil}^ may understand 
 The Word of God, and honestly profess 
 That FAITH AND VIRTUE — nothing more nor less — 
 Compose the means of God's redeeming grace, 
 The free salvation of the human race. 
 
 E'en now the churches meet in free communion. 
 Auspicious omen of true Christian union ! 
 'Tis well that all who own the Christian name 
 Should rate their rights and duties quite the same. 
 Or if in doctrine men may war at will. 
 Let Conscience say to ileason, " Peace, be still ;" 
 Or Kindness take the Bible from the shelf. 
 Suggesting, " Love thy neighbor as thyself" 
 Thus will Contention and Dissension flee, 
 Before the light of Truth and Charity; 
 And Heaven look down, and smilingly approve, 
 And sanctify the children of His love. 
 
 Alas ! to see so many modern fools 
 JEn route rebellion to religious rules ; 
 While yet we know, e'en in our best estate, 
 Delight and duty are commensurate. 
 
 What, then, is joy? 'Tis satisfaction given 
 By peace on earth and hope of bliss in heaven. 
 But peace abounds where Truth and Freedom reign, 
 And Man and Nature all their rights maintain. 
 And hope of bliss in heaven ? Arouse, O Soul, 
 And view thy prospects rise from self-control ; 
 From sweet submissiveness to Nature's code. 
 Love of mandkind and reverence of God. 
 
 All hail, let the divine example move ; 
 
THE HAPPY CHRISTIAN. 13 
 
 Our mission is a mission of true lov^e. 
 
 What though our knowledge diifer in degree, 
 
 Doth knowledge measure Christian charity? 
 
 What though in doctrine men may differ still, 
 
 Doth argument the law of love fulfill? 
 
 O Man, why trifle with God's Holy Word? 
 
 Is Jesus not the real Son of God? • 
 
 This fundamental truth— the Christian Creed — 
 
 Is plain to all men, as all men concede. 
 
 So, since all truth fades in the light of this. 
 
 As earthly joys compared with heavenly bliss ; 
 
 Since once our Savior suffered on the Cross, 
 
 That heaven might not be lacking by our loss ; 
 
 And since our Prince and Pilot bids us come. 
 
 To share the glories of his golden home, — 
 
 By the immortal energies of mind. 
 
 Let us, in faith, employ the means designed 
 
 To aid our growth and perfect us in love ; 
 
 All hail, let the divine example move ! 
 
 Ye sons of light, whose spirits long to share 
 The bliss of which the Christian is an heir ; 
 Ye, whose religion is the love of God ; 
 Whose interest the universal good ; 
 Whose joy the quiet reign of sacred truth ; 
 Whose hope the prospect of pcrrennial youth, — 
 O, ye who claim the Scripture promise given, 
 Why should opinions bar us out of heaven ? 
 
 Say, brother, dost thou love and honor God ? 
 Dost tread the path the Christian Fathers trod? 
 Dost thou believe that Jesus died to save 
 The world from sin, and sorrow, and the grave? 
 Dost thou feel grateful for such love as this, 
 To shed his blood that we might share his bliss? 
 Dost thou exert thy influence to prove 
 The sacred worth of God's redeeming love? 
 Dost love thy brother as thyself, and pray 
 For grace and strength to walk the heavenly way? 
 
1-i THE HAPPY CHRISTIAN. 
 
 Dost aim to keep undue contention down? 
 Dost bear the cross, and hope to wear the crown? 
 Dost treat poor, blind humanity with ruth? 
 Dost worship God, in spirit and in truth? 
 I'll call thee brother, friend, for such thou art, 
 Though our opinions range world-wide apart. 
 Two different minds, two different modes of thought, 
 Two different beings, differently taught ; 
 Yet, if we both accept the Christian Creed, 
 And, by its precepts. Christian lives we lead, 
 AYhere is the man whose judgment hath avowed 
 One is, and one is not, a child of God? 
 
 Enough, enough ; what more can truth require, 
 Than that each heart to happiness aspire — 
 True happiness, true piety, true love. 
 Encircling all below and all above! 
 
 'Tis useless still to argue. All agree 
 True freedom reigns alone when all are free ; 
 All men believe a part that they are told. 
 All men will worship, be it God or gold. 
 Let this suffice. The truth hath come to light : 
 Men need but worship and believe aright. 
 Or, if aught else, 'tis only to employ 
 All faith and knowledge in true love and joy — 
 A love that worketh for Eeligien's prize 
 A joy serene as Heaven's paradise. 
 
 Ten priceless jewels crown the Christian heart, 
 Known by the fruits of spirit they impart: 
 Faith, Fortitude, and Knowledge first combine, 
 And prompt to duty at Devotion's shrine; 
 Xext comes the sweet peace-angel, Self-control, 
 The mental poise, and watchman of the soul; 
 While Temperance, Patience, Godliness unite, . 
 The source of virtue, honor, and delight; 
 Xext Charity, the humble Christian's crown, 
 And Brotherly kindness, keep contention down, 
 Preserve the equilibrium of devoir. 
 
THE HAPPY CHRISTIAN. 
 
 And smooth those elements of faith that jar ; 
 Lastly, the fairest jewel in the crown, 
 Upon which smiling angel-eyes look down, * 
 Comes heaven-born Love, the universal tie 
 That links mankind to spirit-worlds on high ; 
 And him whose plans these principles embrace, 
 High Heaven hath marked and sealed a child of 
 grace. 
 
 Oh, would all men were wise to know the need 
 Of blest obedience to the Christian Creed ? 
 To all who will God's means of grace emj^loy. 
 The fount of knowledge is the fount of joy. 
 
 Let all who choose bask in superfluous wealth ; 
 He is most happy Avho enjoys good health ; 
 Who, temperate in habit, mild in mood, 
 Endeavors to promote the general good ; 
 Whose reason holds the rigid reign of right, 
 To govern fickle Impulse in her flight ; 
 Who seeks the highest interests of his soul ; 
 AVhose moral sentiments keep kind control 
 Of his proj^ensities ; and whose employ 
 Eeligion renders redolent with joy. 
 
 So, choose content, O hapi-)y child of mirth, 
 To found thy present joys on real worth. 
 Think not thy happiness thy being's end, 
 Nor yet thy knowledge. By these means amend 
 Thy faults and others' as thou canst contrive ; 
 A joy awaits thee that will long survive. 
 
 Dost pleasure seek? Thy gracious Euler please : 
 Thy Maker's glory, and thy manner's ease. 
 Consist in consciousness of Gk)d-renowned, 
 Heartfelt religion, soul-wept, virtue-crowned. 
 
 Ah ! what avail the brightest boons of heaven. 
 If man neglect to use the powers given ? 
 Let healthful exercise promote thy bliss. 
 What pleasure canst thou relish more than this 
 Toil and be glad. True pleasure thou wilt finnd 
 
16 THE HAPPY CHRISTIAN. 
 
 In cultivation of thy heart and mind. 
 
 When life's bright morning dawns with ray serene, 
 
 When life's high noon-tide brightens all the green, 
 
 When life's calm evening settles in repose, — 
 
 Then be preparing for life's peaceful close ; 
 
 Youth's budding beauty, manhood's noble mein, 
 
 Old age's silvery locks, complete the scene; 
 
 And happy he who, parting, leaves behind 
 
 A token he was ever good and kind : 
 
 A tiny drop of Christian charity 
 
 May echo in the long eternity. 
 
 Enrich thy being by reflecting mjs 
 
 Of golden transport on thy dawning days, 
 
 x\nd thrill thy soul with rapture in reply, 
 
 '■Kind words, 2;ood works, can never, never die." 
 
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