'/I a lis Hollinger Corp, pH 8.5 The Haunted Millionaire Of Montecito By Marion P. Earl ^ THE UPUFT ASSOCIATION Station C LOS ANGELES, CALIFORNIA DEC 1 1 131? A^ >^^v THE HAUNTED MILLIONAIRE FOREWORD A Community Is Judged by Its Ideals and Spirit Baked beans made Boston famous. Now baked beans mean cunning- brain, skilled hand and much energy. The brown bean is mighty because it represents an ideal of ex- cellency and a spirit of achievement. Lon- don is a nasty place with its fog and slums that smell to heaven. But London is great because of its ideals and spirit which reach to Pekin and Timbukto. Santa Barbara has climate, scenery and reputation scarcely equaled world over. But the ideals and spirit of this city if nation wide, would send America to scrap-heap of nations. This famous city has no slum center, but she has her Montecito section fraught with worse perils and problems than the slums of London or New York. The dreams, no- tions, whims, vagaries and ignorance of the idle rich are not the stuff out of which a great city is made. Some wag! has suggested that the Ameri- can government send an ambassador to Santa Barbara. Its ideals and spirit are not of the flag, but belong to another world. In Am^erica we believe in the government of all the people, by all the people, for all the people. In Montecito the ideal is the government of all the people by the snob- ocrasy, for the snobocrasy. Now a snob is a person of common or inferior worth who assumes the airs of superiority on the basis that we are saved, not by grace, but by ancestry and gold dollars. George Wash- ington would have fought just as haTi to free the people from Montecito ideals as he did to escape the ideals of King George. It is not a question of brains, character and the spirit of honorable endeavor here in this live oak vale, but just the question of a mere money bag. The American Ideal Demands the Free Mingling of All Kinds and Classes In Montecito none but the rich are V. anted. The chained gate, the haughty look, the domineering manner all tell the story of excKisiveness. In America it takes all of us to miake a nation. As well build a v/all around the slums of Xew York, a coal camp, a farm section, a factor)^ comm.unity; and say that thi« '« all there is of America, as to put up a wall of exclusiveness about Txlontecito. Our future as a nation depends on keeping the bottle well shaken up. If any single ingredient rises to the top or settles to the bottom it is time to send for the undertaker. These retired money-m>ad men and apes of aristocracy take God's lit- tle valley, build palaces fit for kings, and drive others away. They do not believe in the Declaration of Independence and are ig- norant of what freedom means. The ideals and spirit of Montecito domi- nate Santa Barbara, which is the dog wagged by the tail out among the live oaks. It is a case of full represents: ion without taxation, for the city limits com.e before vou reach the valley. The ideas and whims and vagaries are counted more precious than tax money. The result is that the in- dustrial class is barred and any enterprise that represents honest toil in the aggregate is barred. The dear old adobe buildings permeated with vermin are preserved intact —just as one might keep the hat dear old uncle wore on his darr'n^ old head as a sou- venir of the dear old gentleman. So Santa Barbara sleeps and dreams of greatness in a world foreign to freedom and the cause of man. No community which \vould ex- clude anything that makes America great is worthy. We can only maintain our equi- librium by free mingling. If a man is a nabob he needs to be stirred into a batch of day laborers. If a miserable sinner he should mix with saints, if a saint with sinners, if wealthy with hobos. May- be the reason why the great American novel has not been written is because we have not yet produced the ideal American citizen, who must be the product of the right mixing of all the elements of our na- tional life. He can never be produced in a Montecito atmosphere. True Americans coalesce, pull together, love each other. But it is rumored that in this beautiful little valley there is rivalry, jealousy and strife not lacking in kinship to the badness of a back alley in the slum districts of big cities. To have an ambitiun to be rich enough to retire to the seclusion of Mentecito valley is to be in love with the scrap heap. No true American wants to hob a nob with roy- alty. He who boasts descent from the men who conquered England by brute force, and have ruled it likewise ever since, has less to brag of than has the ditch digger v/hose q-randfather helped throw King George back across the Atlantic. No true American hides away from his fellows, but rather mingles with them and helps solve the common problems. To re- tire behind a chained gate and look with scorn on the rest of humanity, is to betray the nation to its fate, and cry, "after ine the dehigc." He Who Does Not Labor is Only Fit For the Scrap Heap The true patriot works. To scorn labor is to hate the flag. The sane man works for the same reason that he eats, to pre- serve life. Let Montecito millionaires learn to black the boots of their servants and we may believe in them. It is as unmanly to loaf in a high power automobile as it is to loaf along the railway track with a red ban- dana and a tin can for supplies. The former loafer is a greater menace to the nation than the latter. The Montecito spirit de- rides labor, builds a servants' quarter out by the barn and with pious look says. "My Lord loveth an aristocratic loater." A Christian Mingles With the Low and Needy Instead nf Hiding From Them The spirit and ideals of Christianity cause men to rninglt vvith their fellows and give their lives for others. The weak, the poor, the ignorant, the oppressed are dear to the heart of the follower of Christ. It is ? law of spiritual life that the gift avails nothing without some of the sweat and blood of the giver. To save one's soul one must gc where there is need and must give of one's own heart to help another. No man can follow Christ into a palace and live with Him there any more than Tennyson's rich man could find happiness in the Palace of Art, — nor can any man find ii in Montecito- Can a Real Man Live in a Millionaires' Paradise and Not Be Haunted? It Vv'as the consciousness of the truth of these things that made The Haunted Mil- loinaire so miserable. The latent and un- destroyed manhood in him rebelled at the ideals and practices, the spirit and the fame of the society in w^hich he found himself. He tells the story of the awakening and how he came to know that he had entered into the lists against God in achieving his success : THE STORY In tne Twilight In the firelight since the twilight till the night is v;aning late I have cowered enthralled and helpless here beside the flickering grate. Long I watched the glory burning on the ocean's glassy breast, As the sun dropped down in triumph like a great bird to its nest. Long I watched the sunset splendor softly glow and flame and change Over gulch and crest and shoulder far along the rugged range, E'rc the bright stars kindled slowly into clearer, deeper blaze. And a mist crept from the ocean, dimmed them with its thickening haze, 'Till beyond the shuttered casement I shut out the darkness chill, Brooding here alone — the tenant of the pal- are by the hill. I the hai'ghty master mastered by a sprU I v.annot break, In the room a mystic presence — am I sleep- ing or awake? The retired industrial captain I, the mighty millionaire, Must I tear the record open, lay life's buried secrets bare? The Awakening Y ester morn within the store room, where I searched for papers old, From the corner of a great chest came a gleam of ancient gold. Many a year untouched, forgotten it had lain amid the dust, With its hidden cruel secret that defied the moth and rust — Just a sm.all and simple locket hiding but a single curl And a dim and faded picture of sweet and winsome girl. Never since that fatal morning when the years of life were young, Have I quite shut out the whisper of a strange accusing tongue ; Never yet have I sought comfort in strong action or in rest. But tLe gnawings of discomfort stirred W'itliin niy haunted breast. Long the throes of outraged conscience I have checked v^ith iron will, Vainly I the haunting voices have com- manded to be still. From the tomb I sealed stout hearted, lo! the stone is rolled away, Thirty years of death and darkness, now the light of the clear day. In my hand I hold the locket, dim eyes looking into mine, As of old so pure and tender. Life was love, and love divine E're the money-madness seized me, seared the heart and fired the brain, And miy better self I offered on the altar fires of gain. The Story of Dishonor Thirty times the beach and maple on the old New England farm Have been touched with autumn color as with a magician's charm, Thirty times the winding river 'neath its icy floor has crept, And the merry skaters gaily 'twixt the woods and meadows swept. Hand in hand we often glided underneath the vv^inter moon, In our hearts the joy and music of the wak- ing dawns of June. Never yet a darker shadow settled down on human deed As I spoke the fatal message that from her's my life I freed, Told her I no longer loved her, cursed my spirit with the lie, Left her dazed, and crushed, and wounded, with no heart to make reply. 'Twas the fault of Mamie's father, mine the honor, his the blame. By his lack he showed his station with the halt and blind and lame. Business is but business said I, he must win and hold who can, Great the game, who cannot play it lacks the measure of a man. In his trust he told the secret where far coal banks lay concealed, I with quicker wit and action gained the option on the field. It was then the tiger madness caught my heart and fired my brain, It was then I learned to measure all things by the yardstick gain. Called I love less good than riches, money- mad and worldly wise, Did the deed that seemed expedient in mine own deluded eyes. Money-mad I jilted Mamie, broke her heart and wrecked her life, Led another to the altar, made one all un- loved my wife. As a prince is sometimes wedded out of policy of court When the stroke of subtle statecraft saves the cost of fleet and fort, So I won the shallow daughter of a new- made millionaire. Put her gold into my coffers — saved the strife to put it there. I have never loved this woman, she has ruled my thought and will, But her tactful woman's prowess never kept my longing still. She the proud and haughty leader of a choice exclusive set, She the cold determined woman never made my heart forget. In my life a void of yearning, in my halls no infant mirth — Children crying in the silence to be loved and wooed to birth. She I won has counted childbirth ^t the lower surf and brute, Wasted all her mother passion on a poodh counted cute. Life is more than showy splendor, stateiy pride and senses cloyed, Just a vague and dying echo ringing down a dismal void — Without love the story dwindles and the in- terest swiftly wanes, Though he gain the whole world's treasure, without love he nothing gains. The Flight Yester morn I fled in terror from the m^em- ories that vv^ere stirred, Urged my chauffeur eastward, onward till the engines throbbed and purred, Fled the oaks of Montecito, o'er the steep Ortega grade. Past the groves of Carpint'ria, wound through Rincon's sylvan shade, Climbed the passes of Casitas to Ventura by the sea — From the hurt of wakened memories naught availed to set me free. ^here I turned again and hastened to the crest of the West Pass, Paused to watch the wondrous picture round the sea of fire and glass ; Miles on miles of craggy summits where the lights and shadows rest To the distant gates of sunset far away adown the west ; Watched the long and foaming surf line twixt the waters and the sand Off toward Santa Barbara's headland wind beside the bluffs and sand; Dim beyond the smiling channel veiled in soft and mystic blue, Saw the island hills and mountains bar the limits of the view; Close at hand the slopes of Rincon v/ith the fields of barley green ; Down below the winding canyon lay its steeper walls between. I have wandered in famed places with ad- miring and surprise In the land ol song and story nnderncath Italian skies ; Never there my eye was captured and my feelings, deeply stirred, Never there my soul so startled, as v/ith some great earnest word. As 1 paused to viev\^ the pic^-ure where so often I have gazed. Was it a real flash from heaven into my wild breast that blazed? For there seemed to come a vvhisper in a breath of sea breeze sweet, "Where thou art the ground is holy, put thy shoes from off thy feet." Quickly then I fled the mountain with my soul afraid and awed — Was it but the living presence of the ever- lasting God? From the green slopes of Casiias. on down Rincon's live oak shade. Through the groves of Carpint'ria home I sped still more afraid ; Something moved in grove and orchard, over foothill, greening field, A new active force in nature "till that hour to me concealed. In the little vine hung chapel by the shore at Miramar, I have said old prayers with reverence to a king enthroned afar, I have bowed in stately temple where the ritual grand was heard, While the organ rolled in rapture and a deep emotion stirred. Ne'er in church nor grand cathedral where men in their reverence kneel, Have I found a God whose presence seemed to be at hand and real. I have talked of evolution, cycles of ma- terial sway Where the master will must triumph, cleave its destined right of way. Have I touched the hidden meaning of the earth, the sky and sea? Is God life of breeze and billow, blade and bud and shrub and tree? Is He God because He giveth of himself to m^ake the rose? Is man's life but the outgoing of a life that sv.ell and flows" Is life love, the free outpouring of the heart that throbbed and yearned *Till it made this world of beauty, smiling where the eye is turned? Is he only great and noble from whom some one new life drawe, Who is spent in saving others, swallowed up in some great cause? Is there no path to greatness but by toil and sacrifice? I who wrested gain from others, is my life the worst of lies? The Banquet Yester' night my halls were crowded 3.nh the festal board was spread, I was gay amid the gladness for the wine was flowing red. Wealth and beauty, pride and culture bri! liant light and service rare — 'Twas a choice exclusive gathering called my luxury to share. I the far famed man of millions, I the would-be genial host Lifted up a costly chalice to speak out a witty toast. Was it then a frenzied fetiicy? Had I let my reason slip? Did the wine within the goblet turn to blood upon my lip? In my brain there ,-/"^ke the drooning of the iron wheels that spin Where enslaved the little children toil amid the dust and din, Driven by their cruel masters with their hearts transformed to stone, Grinding off the flesh God-image where the m.ill wheels race and moan. It was I who drove the drivers — for the m.eans must reach the ends, Who invests must reap the proHts, stock must bear it sdividends. They were hers not mine, those factories, miine to rule by wedding dower. So I've spoiled the human harvest by the Dlight of childhood's flower. In the smoke and dust of smelters — mine the furnace and the mill — Long I drove the slaves of labor v/ith a grim unyielding will, Gave each man a chosen number, names are naught to such a race — When one died amid the turmoil took the next to fill the place. Oft I've seen their stolid faces in the flame of furnace glare — When 1 raised the costly chalice, cold and still I saw them there. Long in dreams have come the voices of the children spoiled and slain,. And the flitting ghastly, faces of the men cut deep by pain. Still, 'twas ordered that men per-^sh in the harvest of great wealth, Who could win a place and fortune if he counted life and health? Rights of property are lawful—pillage, rob- bery and loot Was the primal law when mankind was emerging from the brute; Nothing else will serve the purpose in a v/orld of action real — He can never win vv^ho loiters in the realm of the ideal. Men of pride and hate and warfare, schemers sleek, astute and bold — These have been my masters, models, whose reward is povver and gold. Captains of industrial conquest rule by right divine, supreme, Men of need are but the chessmen in the nation-helping scheme — So has run m.y worldly logic like a chain across the years, Every link was forged with effort amid hidden doubts and fears. Iron mailed and eager hearted I invoked the law of might — Does that law ccnPiict forever with the eternal law of right? What is mine is mine, is written in the an- cient civil code, What is mine — is that the measure of the debt to others ov»-ed? The Palace of Unrest I have built this stately mansion 'mid the ancient live oak trees Here between the rugged mountains and the calm and sunlit seas, Walled it in with high seclusion, chained the gate lest men intrude, Lest they mar my peace and quiet with their manners dull and rude, Shut my heart to want and sorrow, bid farewell to pain and need. Like a prince enjoyed the harvest of my long and fruitful greed. On these walls the dreams of artists from the costly canvas start. On these shelves the masterpieces — science, literature and art; Here I've roamed the fields of action in the lands of history past. Talked with king and sage and dreamer with their stores of knov\^ledge vast; Harked the songs of m.ighty poets that like healing streams h ive fl own, Sought to sing their music with them, sought to make their joy mine ovvn ; Here I've hailed the lords of science, bid them share their stores of thought, Viewed with them the modern v/onders that their brains and hands have wrought; But like guests all uninvited these great hearts and minds among I have stood an awkward listener harking to an unknown tongue. Money-mad I jilted Mamie, money-mad I've gained my goal — Money-madness blights the vision, wastes the prowess of the soul. iNloney will not buy the treasure of a clean and contrite heart, Nor the love of truth, the insight that great genius doeth impart. I the clean bred Anglo-Saxon born vi noble dream.s and w^orth, Taught to spurn the sham and snobbery of the vulgar pride of birth. Mating here with blue blood gentry boast- ful of a lineage old From some drunken brute ancestor con- quering by sheer force bo!d. And with shallow-Yvilted copyists of old duke or prince or lord Who to hob-a-nob with rich men count it life's supreme reward. Tvloney will not buy the knowledge of stern righteousness and truth, Money will not buy the vision of a lost and wasted younth. I would give my wealth to feel it — Mamie^s arms around my neck, Run the ship upon the headland, haste in triumph from the wreck. There are stains on my escutcheon gener- ous deeds can not atone, Tho' no eye was ever troubled by the glimpse but m.ine alone. iThis a splendid haunted palace , mine the heart of dread and fear, Faces flitting on my vision, voices whisper- ing in mine ear. Oft I've fled in quest of comfort, but the spectral brood pursues Down the long and shaded pavements with their charm of changing viev/s ; From the slopes of the Casitas' I have raced in speeding car To the grades of Gaviota and San Marcus pass afar; Where the walnut groves are standing in their long^ and even rows And the lemon, orange, live meet tlie lillie and the rose ; ^Vlicre the roaring waves are breaking on the smooth axid level sand, Where the foothill drives are winding and the views are counted grand. I have dined in Franklin's canyon with the live oak branches spread Interwoven gainst the sunlight of the soft blue sky o'erhead ; Harked Vvliere rippling Rincon's waters leap and laugh from pool to pool 'I\lid the banks of fern and foliage kissed by soft sea breezes cool ; I have wo'md the v^^ondrous canyon with its sylvan shadows dark, Whiled away the hours of dreamland 'mid the gloves at vStanley Park; I have dined with money princes where the oaks at Shepard's Inn Banish all the toil and turmoil, of far cities v/ith their din. Everywhere the touch of grandeur and charm of beauty rare, Everywhere the balm and healing for life's trouble, pain and care — Rut my restless heart within me mocks the peace of scenes like these, From each studied n=ew diversion rises up in fear and flees. He is poor who gains the whole world while his noblest powers decline — I the discord to the music, love and hope no longer mine ; Lust of eye and pride of living, lust of flesh long satisfied, But the simple joy of being is forevermore denied. The Pictures on the Wall On the wall here hangs a picture, a choice painting counted rare — Hoffman's rich young ruler, lighted by the firelight's fitful glare. As the sun breaks into fullness through the morning mist and haze, Now at me the Christ seems looking with a sad, accusing gaze. " '' Was it but a pasing fartcy 'that upon my hearing fell : "Feed the poor and help the worker, all ye have forsake and sell?" I have held the rights of money greater than the rights of man, I have held Jehovah's favor rests upon the man who can, I have looked with scorn on Lazarus, safely- barred beyond my gate, Spurned him as inferior, useless, as I passed in power and state; Why should I waste time and trouble on an outcast such as he? Whence this still voice, "Thou need'st Laz- arus more than Lazarus needeth thee." I have cloyed my sense with plenty whilt the millions underfed Toil like slaves upon the treadmill for a bit of sodden bread. What is mine is mine forever, by the law of conquest old, What is man that I should mind him? Vv'hat is mine is mine to hold. \A'hat is mine is theirs who need it — by what law comes such a claim? What? the law of their devotion who have named Christ's saving name? Did the traveler of Samaria on the road to Jericho V\ hen he bound his wounds who suffered from the robber's well aimed blow Paid his keep and careful nursing — get more than he freely gave^ Are the savers helped by serving more than those they serve and save? Poor and useless, dull and brutish I have lived to self alone, I have cloyed the sense with plenty, fed my soul a crust and bone. What is charity to justice, giving alms does not avail, When the method of my getting meant that other men must fail. Is my palace then a prison for my best self bound in chains, In the hovel and the alley can I find the God Who reigns? Mine a vulgar show of money, manhood withering to decay. Is it vain then that I worship life my hands to praise and pray ; He gives vainly of his treasure who vvith- holds the heart's good v/ill? Never gave I gift to Lazarus but I spurned and loathed him still. "Wouldst thou" comes a solemn whisper, ''gain the clearest view of Him, Go where burdened manhood labors 'mid the din and shadows dim; ---'.^ffi There within the shifting turmoil of the factory, mill and mine, In the hearts of them the toilers is the image most divine. You will find my glory hidden in the brests of rhen you meet, Find my dread and awful presence 'mid the turmoil of the street; Vain the stately creed and ritual learned talk of saving plan, Man must save his soul by loving every low and loathsome man." The Scorn of the Padre Yonder on his brazen panier lifting conse- crated hands Noblest of the Mission fatliers, .Ssrra ,tlie; great padre stands, . ;*U V". 7 \ / He who laid aside all honor a lost people to redeem, Led the padres to that conquest, nameless graves by shore and stream; I the honored ,man of money, I, whqse rise.. cost others dear, In the withering scorn of Serra sit and cower and tremble here. Many times I've heard the old oells call caross the silent air, Bidding men to pause and worship, waft on high an honest prayer, While a shame has burned within me at the thought of their high zeal Who first raised these ancient turrets, bid the bells their message peal. He wdio gives himself takes station wit^ ' ;: the noble and the brave, He who gets and holds sinks lower than the outcast and the slave. Betraying the Flag IT ere above the marble mantel hangs my grandsire's portrait old, iPirm of lip and strong of feature, once a warrior glad and bold. Who from Bunker Hill to Yorktown through the snows of V^alley Forge Bore the sword in many a battle gainst the minions of King George. Then they made a mighty nation, flung the stars and stripes on high, Set the flag, a blaze of beauty there forever gainst the sky. But tonight he eyes me grimly with a look that scorning hides, He and I were men of battle — he and I on different sides, His the sword unsheathed for freedom's last and noblest patriot dream — Mine the war to make the prowess of the clans of wealth supreme. "Let the people rule the nation," cry the I'eaders of reform, "Down with special rights," they argue while their blood is waxing w^arm. I the heir of Christian ages, armed with all the gains of time, •Have I preyed on human freedom with the wealth that is a crime? ils he wdio with studied caution seeks the just law to evade Greater foe to human freedom than who bears a rebel's blade? I have fought the rank insurgents with their policies and dreams, Plotters 'gainst the ruling order with their new and untried schemes. What the claims of common people gainst the claims of me and mine? Property and rank are sacred — I have ruled by right divine. Shall a child's cry still the drooning of the wheels of certain gain? Does a man's need hold unquestioned right of eminent domain? Is the civil code the echo of Jehovah's voice of awe? "^s he traitor then to freedom who ignores the moral law? Does he then betray his fellows who for- gets the Sinai code, Bind a nation to disaster somewhere down the distant road? When I mastered men and ^used them in my purpose strong and grim Did I strive in court and congress gainst the purposes of Him? Party rule and party leaders at His fiat all must hark, By the arras in the throne room hides He in the shadow dark. Spite of all the human logic, sophists skill > q, and custom long, Stands the nation's only safety in the right against the wrong? I am cowering in the firelight terrified, ap- palled and awed, Every avenue of refuge brings me face to face with God. It is he who casts the mighty from their seats of pride and trust, It is He who breaks the nations, flings their grandeur into dust. I have spared no man, but flung them from their stations in my path — I have now begun to wrestle with Jeho- vah's silent wrath. Are there flashes sent from heaven making all life's meaning plain? Is this all a feverish fancy of a wild dis- *^r:; <^^^^^c