,-fi■ '''■'r'r THOMAS HEED HIS BOOIO THE DEATH OF ABEL. THE DEATH OF ABEL: BY SOLOMON GESSNER. /7jV> - TRANSLATED FROM THE GERMAN, WITH ORIGINAL NOTES. By FREDERICK SHOBERL; And a C pious Memoir of THE LIFE OF THE AUTHOR. " Cain stood pallid and motionless with horror : a cold sweat bedewed his tremb¬ ling limbs; he beheld the last convulsive motion of his expiring brother, and th« reeking blood which gushed from the wound." DEATH OF ABEL, p. 87. To which is added, DEATH, A VISION; OB, THE SOLEMN DEPARTURE OF SAINTS AND SINNERS; UNDER THE SIMILITUDE OF A DREAM. By JOHN MACGOIVAN. ALBION PRESS: PRINTED FOR JAMES CUNDEE, IVY-LANE, PATERNOSTER-ROW, LONDON. 1809. 18 oa THE AUTHOR'S PREFACE. J HAVE now ventured on a loftier subject, to discover whether my abilities were equal to greater attempts than those in zohicli I have hitherto employed them; a curiosity which every man ought to feel. We frequently discourage a poet, who has succeeded in one branch of his art, by endeavouring to confine him to that particular sphere, as if he had discovered the bent of his genius, and had displayed the extent of his powers, though his choice zoas perhaps determined rather by exterior circumstances or by acci¬ dent, than by any peculiar impulse. If even the zoorld owed no tribute of respect to the poet who attempts the sublimer sub¬ jects of so?ig, yet he will derive sufficient internal gratification, from the composition of a more extensive performance. To fill up the outline of a grand and comprehensive plan, to explore the most secret springs of actions, to delineate characters, and to detail circumstances zcilh clearness and perspicuity, affords a thousand pleasures. All nature is to him an inexhaustible magazine of all that is or ail that can exist, from which his fancy selects every thing that can embellish his favorite subject: his whole soul is in action, and talents must be developed, which would probably have lain dormant for ever. But it may be objected by some, if this practice were universal, we should have nothing but epic poems and tragedies. Those who entertain such apprehensions must be informed, that I only mean to assert, that this species of composition affords the author a infinitely 2 PREFACE. infinitely greater and more varied pleasures, than performances of smaller extent, and the same observation must, in my opinion, apphj to the reader. Many, it is true, have not sufficient time and leisurefor undertakings of magnitude; most are withheld by very different occupations; many are deterred from the prosecu¬ tion of the hardy attempt and pay their court to some other Muse that is less coy ; so that we shall still have master-pieces in every department of poetry. It is not my intention to depre¬ ciate any of them-, for though I wish for more Homers, I nevertheless think, that JEsop and Anacreon deserve the admira¬ tion of the zcorld. That I have selected my present subject from the sacred writ¬ ings will be a matter of wonder to some and of offence to others. The latter are principally people advanced in years, who are prevented by very different pursuits from turning their attention to the productions of modern poetry; who burn with honest zeal for the dignity of religion, and who have, from their youth, entertained prejudices against poetry, with which they are acquainted only from the trifling performances the German muse then had to boast, and zchich, with the exception of very fezc, were neither known nor esteemed. At that time a poet was considered in the light of a jester or merry-andrew. To these I would beg to remark, and to these only I address myself—for with those zoho have perused the scriptural poems with so little sense of their beauties as to attach criminality to this attempt, it would be as ridiculous to expostulate as to carry a lantern before a blind man—to the former, I say. T would beg to remark, that poetry has ever followed in the train of religion, and been of service to its interests, because it affords the most suitable medium for expressing sentiments of virtue and devotion. Its tendency should be to afford refned delight to the understanding and to improve the heart; to polish the mind and render it susceptible to every thing that is excellent, even when most sportive, its wit should preface. 8 should be chastened, and it should inculcate the abhorrence of every idea that is profane, indelicate or obscene. \ For poetry of any other kind 1 entertain a sovereign contempt, but when it answers to the preceding description, it is not unwor¬ thy to borrow its materials from religion. It selects a subject from the sacred writings, because their authenticity is not disputed by any one, who professes himself a christian, and because they are more interesting to him than any other history. There too, the muse has an opportunity of shewing in the clearest manner, the influence of genuine religion on the mind of man in every situ¬ ation. Deducing the different characters from their history, it seeks, by a combination of the most probable circumstances, to develope and to place them in the clearest and most instructive light. If the attempt, indeed, be made by persons whose talents and judgment are inadequate to the task, it is possible that more mischief than advantage might result from their productions; but are not all bad expositions liable to the same objections. It may likewise be observed, that the liberty I have taken is one which has hitherto been permitted by all nations, and which, even at the period of the Reformation, passed without censure. At that time dramas taken from the bible, and whose virtuous tendency only could atone for their want of poetical merit, were allowed to be publicly perj'orrned. But, it may again be objected, in this manner the bible will become a mere fable. Has this, I would ask, been the fate of any history ? Homer and Virgil have taken their subjects Jiom ancient history; yet I never heard, that anyone was so prepos¬ terous as to think of supplying the details of history from their performances, or tojorget. that they were poets and not historians. There is another class of readers, that have too much refine¬ ment to be pleased with heroes who converse only on the subject of " a 2 religion, 4- PREFACE. Religion, who are always serious and destitute of all pretensions to wit. If their characters are correctly delineated according to their manners and mode of thinking, how very different must they be from the habits andfashions of the present limes! JVhat simplicity of language and manners! they must appear just as ridiculous to the fashionable world as Homer's heroes appeared to many of the French, because they were not of their nation. Fo such, therefore, I will say in confidence, that being like them young, anxious to obtain applause, and particularly desirous of procuring their suffrages, J will endeavor to model the same sub¬ ject in such a mariner as to please, them. THE . , DEATH OF ABEL. Paulo majoracanamus Kon omnes arbusta juvanthumiles myrica?. Virg. Eccl. IV. BOOK. I. Introduction—Abel and Thirza—Abel's morning hymn—Adam and Eve—Mehala—Cain's soliloquy—Conversation in the bovver—Adam expostulates with Cain—Anguish of Adam—Cain's repentance—His reconciliation with his brother—Mehala and Thirza prepare a repast m the bower. J NOW aspire to sing a lofty strain, the situation of our first parents after their lamentable fall, and him, who, sacrificed by his brother's fury, first mingled his dust with the parent earth. Repose now, soft rustic pipe, with which I once chaunted the amiable simpli¬ city and the manners of rural life. Assist me, O Muse ; „ who inspirest the poet's soul, when musing in the £ranquil solitude of the midnight hour, either in the mild radiance of the moon, in the obscurity of the grove, or on the shadowed banks of the sequestered stream. When holy transport fills his soul, his fervid imagination soars aloft, and undaunted speeds its flight through created nature, to the remoter regions of 6 THE DEATH OF ABEL. Invocation. of possibility, where it collects rich stores of the mar¬ vellous and the beautiful. With these treasures it returns to rear the motley structure, while cautious reason, asserting her mild dominion, assumes the inspection over the work, approves, rejects, and seeks harmonious combinations, llow swiftly fly the golden hours of sublime enjoyment devoted to the delightful occupation ! He is abundantly compensated for w atch¬ ing amidst the cricket's music, till the rising of the morning-star, who obtains the love and esteem of those, whose refined taste is delighted with all that is beauti¬ ful, and who excites in hearts endowed with sensibility sentiments of vii cue. Succeeding generations justly jevere the poet's urn embraced by the aged ivy, whom the inuses themselves inspired to teach the world inno¬ cence and virtue. His fame survives with undimi¬ nished lustre when the trophies of the conqueror are mouldered into dust; when the splendid mausoleum of the inglorious monarch is scattered amidst the wild bushes of the desert,, and its moss-covered ruins serve only to aflo'd an occasional resting-place to the way- lost wanderer. This celebrity nature has indeed grant¬ ed to very few ; to emulate them is a laudable attempt. To this object he my solitary walks and all my lonely hours devoted 1 The silent hours led on the rosy morning and be¬ sprinkled tl e shadowy earth with dew ; the sun, dart¬ ing his first beams behind the black cedars of the mountain, gilded with glowing tints the clouds that floated THE DEATH OF ABEL. 7 Abel and Thirza. floated through the dawning heavens, when Abel and his beloved Thirza quitted their habitation, and re¬ paired to a neighboring bower of jessamine and roses. Love and innocence beamed from the blue eyes of Thirza, irresistible charms played upon her blooming cheeks, and her light tresses, flowing over her youth¬ ful bosom and falling down her back, entwined her slender waist. It was thus she walked by Abel's side. His brown locks thickly shadowed his elevated brow, and played about his shoulders ; contemplative dignity was mingled with the sweetness of his countenance ; decked with manly beauty, he appeared like an angel, who is sent by the Lord to sooth the last moments of the expiring sinner, or to convey a joyful answer to the prayer of the solitary saint: though enveloped in the veil of mortality, yet the exquisite beauty which beams through it proclaims him an inhabitant of hea¬ ven. Thirza lopked at him with a tender smile and said : " My beloved ! now, when the birds hail the return of morn, sing I intreat thee, the hymn thou yesterday coinposedst in the mead. What is more delightful than to praise the Lord ? When thou sing- est rny heart expands with holy transport, while thou givest utterance to the sensations which I can only feel but am incapable of expressing!" Abel, embracing her, replied : " Every request of thy dear lips shall be obeyed, my Thirza ! every wish I read in thine eyes shall be gratified. We will seat ourselves here on the soft moss, and I will then sing the hymn." They seated themselves 8 THE DEATH OF ABEL Abel's Song of Praise. themselves beside each other in the fragrant bower, whose entrance was gilded by the morning sun, and Abel thus began : " Retire, O sleep ! from every eye ; disperse, ye hovering dreams ! reason returns to illumine the soul, as the landscape is illumined by the morning sun. Hail, lovely sun, behind the cedars ! by thee all nature is decked with renovated splendor. Retire, O sleep ! from every eye ; retire ye hovering dreams to the shades of night. Where are they, the shades of night ? They have fled to the recesses of the grove, and the caverns of the rocks, and await us there or in the umbrageous bower, to yield us refreshing coolness amidst the sultry heat of noon There, where the early morning-beams awake the eagle, what exhalations, arising from the glistening summits of the rocks and the mountain's O O brow, ascend into the pure atmosphere, like the in- cence of burnt offerings from the altar ? It is Nature which thus celebrates the return of morn, and offers up her thanks to the Lord of the creation. To him shall praise ascend from every creature, to him, the maker and the preserver of all things. To praise him the opening flowers diffuse their early odors ; to him innumerable tribes of feathered songsters aloft in the air, or from the branches of the trees, pour forth their grateful melody. To praise him, the lion quits his den, and the deserts resound the tremendous roar in which he expresses his delight. Praise him, O my soul 1 praise the Lord, the Creator and preserver; but l chief THE DEATH OF ABEt; 9 Abel's Morning Soug. chief let the thanksgivings of man ascend to thee, let him praise thee while every other creature yet slumbers, ere yet the accents of the feathered warbler are heard from the lofty branches or from the waving spray. Let my lonely voice be heard in the twilight, and awaken every creature to join in his praise. Excellent and lovely is the creation in which he has displayed to us unworthy sinners his wisdom and his goodness. All my senses drink delight at this inexhaustible ocean of beauty, and convey it to my ravished soul. How can we utter thy praises, O almighty Being! Was it not infinite goodness that prompted thee to quit the sacred silence which reigned around thy eternal throne, to call forth creation from nothing and this immeasurable fabric of the world from the bosom of night ? When, at his nod, the sun goes forth to chace the shades of night, when Nature shines in renovated beauty, and every slumbering animal awakes to pay its tribute of gratitude, art thou notv dewy morning, an image of the creation, a picture of that morn when the Creator hovered over the new-formed earth ? Profound silence pervaded the uninhabited expanse. At the voice of the Almighty myriads of beings, infinitely varied in, form and in beau-ty, fluttering on variegated wings, soared aloft into the air, and sported in the flowery meadows, among the bushes or in the shady branches ; their warblings resounded through the astonished groves, and the air rung with the praises of the Crea¬ tor. ■ He again spoke and called forth into existence » all 10 THE DEATH OF ABEL. Abel's Morning Song. all the animals which people the surface of the earth. At his command the shapeless clod assumed innumer- able forms ; the horse bounds over the turf from which he sprung, and neighing shakes his flowing mane ; the majestic lion, scarcely disengaged from the cumbrous mass, endeavors for the first time to raise his terrific voice ; a hill heaves with life, and the unwieldy ele¬ phant stalks forth. Thus were innumerable voices at once employed in the praise of the Creator. Thus thou each morning callest thy creatures from the im¬ potence of sleep; they awake, they behold around them the richness of thy bounties, and join in a general chorus of praise. The time will come, when the whole eartn shall be peopled with men; then, O then shall thy sacred altars blaze on every hill; from every grove and every mead shall thanks and praises ascend to thee, when the morning sun awakes the nations scattered over the surface of the earth." Thus sang Abel by the side of his beloved, who still sat listening with devout attention ; then throwing her snowy arm around his neck, she gazed on him with tenderness, and said : " O my beloved, with what sub¬ lime devotion is my soul fiLIed by thy strains ! Thy affectionate care not only protects my feebler frame, but my soul is elevated under thy direction. When it has lost its way and sees nought around but obscurity, and sinks down in holy astonishment, thou raisest it up, dispellest the gloom, and ehang=?st silent surprise into profound adoration. Ah ! how often—in truth, in every THE DEATH OF ABEL. 11 Endearments of Abel and lhirza. every solitary moment—I return thanks to the eternal goodness with tears of joy, for having created us for each other, for that perfect unison in all the thoughts of our souls, in all the wishes of our hearts." i As she spoke, the tenderest and purest love gave inexpressible sweetness to every tone of her voice and to every gesture. Abel answered not, but the affec- tion'with which he gazed on her, the fervor with which he pressed her to his bosom spoke his sensations better than any words could have expressed them. Ah ! how happy was man, when enjoying content he required nothing of the earth but the fruits which it willingly yielded, when he asked nothing of heaven but virtue and health ; before his dissatisfaction created insatiable wishes, invented innumerable wants, and buried his happiness beneath splendid misery. What more did mankind then require to unite themselves in the ten¬ derest tics than love and virtue? No virtuous pair, formed by heaven for each other, then consumed their days in hopeless affliction, because penury and wretchedness threatened to embitter their future lives, or, because their passion was thwarted by parental pride and tyrannical ambition. They were still seated when Adam and Eve ap¬ proached ; they had overheard the morning-song and the conversation of Abel and Thirza, and they now entered the bower and embraced their children ; whose happiness and virtue filled them with the sin- is 2 cerest 12 THE DEATH OF ABEL Cjiu's envy. ,cerest joy that ever smiled on the cheeks of affection¬ ate parents. Mehala, the wife of Cain, had likewise ■ entered the bovver ; Cain's harsh and impetuous dis¬ position had imprinted sadness on her brow, and dif¬ fused a soft melancholy in her black eyes ; paleness overspread her cheeks, around which waved her dark tresses. When Thirza embraced her beloved, and ex¬ pressed her transport at being created for him, Me¬ hala, who witnessed their endearments without the bower, was unable to refrain from weeping ; but dry¬ ing her tears, she entered the arbour with a friendly smile, and saluted her brothervand sister with tender affection, Cain, who was at this moment passing by the bower, had likewise heard Abel's song and seen with what transport his parents embraced him. " What raptures !" said he, fixing his indignaht looks on the bower. " What embrac'es ! only because he has sung a song. lie may well sing and compose hymns, as he must otherwise pass his time in sleep, when idly re¬ clining by his flock in the shade. The sun scorches me, n* my rugged toil; I have neither leisure nor in¬ clination for singing. When I have performed the labors of the day my weary limbs require repose, and inorning wakes me to new exertions. But that soft, indolent youth, who would soon sink beneath the oppressive weight pf my toils, they every where pursue with their tears of joy and their tender embraces. I hate such effeminate tenderness ; but me they teaze not with their caresses, though condemned during the ]ive-long dayto till the unwilling soil. How they flow >-those tears of joy ! " THE DEATH OF ABEL. 13 Cain's envy. Thus saying, he passed by to his field. They had overheard his words in the bower. Mehala, paler than before, sank on Thirza's shoulder, and wept; Eve, sorrowfully reclining on her husband, likewise wept over her first-born. " My beloved parent," said .Abel, " I will follow my brother to the field ; I will embrace him ; I will say every thing that frater¬ nal love can suggest. I will embrace him, and he shall not leave my arms till he promises to banish all resent¬ ment from his bosom, till he promises to love me. Ah ! I have examined my whole heart and soul, to discover how I may gain my brother s affection ; often have I endeavored by my tenderness to open the way to his heart; often have I penetrated it and auew enkin¬ dled his expiring love; but alas ! the gloom of envy and discontent.as often returns and extinguishes the flame." " My beloved Abel," replied his sorrowful father; <(I will myself go to him ; I will say every thing that paternal affection and reason can urge. O Cain I Cain! with what gloomy anxiety dost thou fill my heart. Is it possible that the passions can rage with such tre¬ mendous violence in the bosom of the sinner, and extinguish every spark of virtue and affection ! Wretch that I am, what dark forebodings terrify my soul, when I look.forward and contemplate the miseries of my descendants! O sin ! sin ! what dreadful ravages thou committest in the human soul !" Thus spokp Adam, 14 THE t>EATH OF ABEL; Conversation between Adam and Cain. Adam, and in pensive melancholy left the bower and repaired to the field of his first born. Cain perceiv¬ ing him apprpaching, desisted from his labor and thus addressed him: "Why that sternness in my father's looks? It was not with such a countenance thou em- bracedstmy brother. I read reproaches in thine eyes." Adam, in accents of mingled sorrow and tenderness replied: " Be sainted, my first-born ! The conscious¬ ness of having deserved reproach causes tfiee to dis¬ cover displeasure in my eyes. Yes, Cain, thou de- servest reproaches ! The grief, the anguish thou hast implanted in thy father's breast bring me hither." " Not affection," answered Cain, " that belongs only to Abel." " Yes Cain, affection," replied Adam; "heaven is my witness that it was likewise affection. These tears, this grief, this incessant anxiety which torments me, and her, who with pain gave thee birth, these melan¬ choly days and restless nights—what are they but the effect of the most tender love ? O Cain ! Cain ! if thou lovedst us it would be the object of thy dutiful solici¬ tude to dry the tears of anguish from our cheeks, to dispel the gloomy melancholy which embitters our lives. O ! if yet thy heart retains any reverence for that Being who sees into the inmost recesses of thysouj, if a spark of filial love-yet glows in thy bosom ; by that love, THE DEATH OF ABEL. 15 .Adam expostulated With Cain. love, I implore thee to restore to us our lost tranquil¬ lity, our extinguished joys ! Cherish no longer in thy soul this obduracy, this gloomy resentment against him whose affectionate heart is earnestly desirous to eradicate this noxious weed from thy bosom. O Cain ! is it possible that our tears of joy, that the rap¬ ture which the exalted purity of his piety and his vir¬ tue excite within us, should have filled thy soul with rage and indignation f The angels who hover around Us, behold with ecstasy every virtuous action ; the Ah mighty himself looks down from his throne upon them with gracious approbation. Wouldst thou change the nature of beauty and virtue? It is not in our power, or if it were could we resolve, O Cain ! to resist those soft, those rapturous emotions and those sublime plea¬ sures with which they fill the soul? The rolling thun¬ der, or the horrors of the midnight tempest, call forth no smile upon the cheek; nor can the violence and the tumult of ungovernable passions produce pleasure in the human breast." Cain answered : " Am I then doomed io hear no¬ thing but these bitter reproaches ? If I cannot dress my face in smiles, nor hid the tears of tenderhess to overflow my eyes, shall my more manly firmness ho branded with the most odious vices ? Bolder enter¬ prises and severer toils have ever been my choice; that sternness which nature has imprinted on my brow I cannot convert into soft smiles and tears, Can the eagle coo like the harmless dof/e? Aiain, IS THE DEATH OF ABEL. Adam expostulates with Cain. Adam, with majestic gravity replied : " Wilt thou deceive thyself? "Wilt thou carefully conceal from thy observation those baleful passions which thou oughest to subdue ? O Cain, it is not manly firmness, that is imprinted on thy brow ; thy countenance and thy whole deportment bespeak envy and discontent: these have spread around thee dreary obscurity. Hence this murmuring at thy labor, this unkind behavior to us all, and this inquietude. Could we, O could we banish the melancholy gloom, could we inspire thee with hap¬ piness serene as the vernal morn, then would our most ardent wish be gratified. But, Cain, what cause hast thou for uneasiness ? Are not all the sources of felicity open to thee ? Doth not Nature offer thee all her charms ? Is not every happiness, every pleasure which nature, reason and virtue bestow on us, like¬ wise presented to thee ? But thou leavest those bles¬ sings untasted, unenjoyed, and complainest of misery. Or art thou dissatisfied with that portion of happiness which it has pleased the eternal Goodness to con¬ fer on-fallen sinners? Dost thou envy the lot of# angels ? Know that discontent could enter even the bosoms of angels, they aspired to become gods and for¬ feited heaven. Dost thou arraign the decrees of the Creator, who with infinite wisdom presides over the destiny of his sinful creatures ? While all created beings join his praise, shall a mortal, a worm raise his head from the dust, and presume to murmur against him, whose nod governs the heavens; whose almighty goodness is attested by universal nature; whose all- 9 ' seeing THE DEATH OF ABEL. 17 gu. ,... ■ ■ ■ Adam expostulates with Cain. ) seeing eye penetrates into the dark bosom of futurity, and who can cause evil to be productive of good ? O my son, my first-born ! let discontent no longer over¬ cloud every cheerful prospect, and conceal from thy view every source of happiness !" " What avail these admonitions?" cried Cain, angrily. " I know that if I could be cheerful every object around me would smile and be serene as,the morning! Can I command the tempest to cease and the impetuous torrent to stand still ? I was doomed from my birth to misery; on the nativity of the first¬ born the Almighty has pronounced his severest male¬ diction. Those sources of happiness and delight of which you take such cheering draughts, flow not for me." " Ah ! my son !" exclaimed Adam, while tears b'e- dewed his cheeks; " yes—alas ! on all the offspring of woman has the divine malediction fallen. But, my beloved soil! why should God have poured on thee our first-born, a greater portion of his wrath than on us, the first transgressors ? He whose goodness is infi¬ nite could not have made such a distinction.---No, Cain ! thou wast not born to misery; the Almighty has called into existence none of his creatures to make them unhappy. Man may indeed render himself wretched ; by neglecting to enjoy the happiness be¬ stowed on him, he plunges himself into misery. When reason is silenced by the tumult of raging passions, and is subdued by the violence of impure, ungovernable & desires, IS TIIE DEATH OF ABEL. Angnish of Adam at the obduracy of his son. desires, man must be wretched ; he converts the bles¬ sings Of life into sources of misery. Thou canst not command the tempest to cease and the impetuous torrent to stand still, but thou mayest call forth reason to dispel the gloom which overshadows thy soul. Reason can calm the tumult in thy bosom. At her voice every vain wish, every sordid desire, and every boisterous passion vanish like vapors before the rising sun. Ah, Cain ! I have seen tears of rapture bedew thy cheek, when consciousness of a virtuous action has raised within thy soul the glow of delight. Tell me, Cain, wast thou not then happy ? Was not thy soul serene—serene as the unclouded sun ? Reca} that emanation of the Deity—Reason ; then will her companion, Virtue, convey every pleasure to thy heart, then will every source of happiness flow also for thee. 0 listen to my admonitions, my sod ! The first duty which returning reason imposes, is to go and embrace thy brother; with what joy will he receive thee ! with what tenderness will he press thee to his bosom !" ' "I will embrace him,"said Cain, "when I return from the field ; my labor now, requires my care. I will embrace him. But never shall my firmer soul lie softened to that effeminate tenderness, which so strongly endears him to you,, and draws so many tears of rapture from your eves; to that tenderness \vhich brought down a curse upon all mankind, when thou, yielding to a woman's tears—But, wretch that I am ! 1 was about to reproach thee. I reverence thee; my father, THE DEATH OF ABEL. i 19 Cain's contrition. father, and am silent.'-' Thus spoke Cain, and returned to his labor. Adam stood motionless; tears of anguish streamed from his eyes. " Oh Cain, Cain T he exclaimed, " I feel, alas! that I have deserved thy reproaches, but yet thou shouldst have spared thy father; thou shouldst have forborne a charge which like a peal of thunder bursts upon my soul. Thus—O horrible, O cruel presentiment—thus will my descendants, when wallowing in guilt and overtaken by its punishment, trample upon my dust and curse the first sinner !" Thus spoke Adam, and with his face bowed towards the earth, sorrowfully withdrew. He frequently lifted up his eyes to heaven ; loud sighs burst from his tor¬ tured heart and he wrang his hands in speechless agony. Cain beheld his anguish, and exclaimed : " How he wrings his hands ! how he sobs and weeps !—and I have reproached him—I have bitterly reproached my fond and indulgent parent ! Whither does my mad¬ ness drive me ! Hell itself rages in my soul. It is I— yes I, who spread the gloom of torturing anxiety around them, who embitter and destroy every pleasure of their lives. Wretch, thou art not worthy to associate with men, thou shouldst dwell among the savage beasts that prowl in the desert. He is already at a distance and yet I still hear his sighs, as with unsteady and faltering steps he retires.—Shall I hasten after him, shall I embrace his knees, and by all that is sacred implore his forgiveness ? Yes—I am sensible that my misery c 2 proceeds 20 THE DEATH OF ABEL. Cain's contrition. _ , -n proceeds not from external causes : it is in my own un¬ guarded heart that those black clouds arise, whose tempests chace every joy from me and them. O rear son, virtue, return ! calm the wild tumult, and ex¬ tinguish this hell which rages in my bosom. See, yon¬ der stands my father, motionless ; his up-lifted hands announce the attitude of prayer. I will hasten and throw myself in the dust at his feet, wretch that I am !" Cain then hastened to his father, who was leaning exhausted against a tree. His weeping eyes were im- moveably fixed on the ground. This sight deeply affected the heart of his son, who fell at his feet and embraced his knees. lie looked up to his father, while tears trickled from his eyes, and said : " For¬ give me, my father!—But I am not worthy to call thee by that name ; if thou shouldst turn from me with horror, it is no more than I deserve. But see, O see these tears of repentance, behold my anguish and for¬ give me !—I, wretch that I am, was deaf to thy ex¬ hortations, but when thou retiredst weeping and wring¬ ing thy hands, horror thrilled my soul, rouzed me from my apathy, and now, now I weep at thy feet, I ac¬ knowledge my depravity, I see with abhorrence the passions which had taken possession of my soul, and implore forgiveness of the Almighty, of thee, my father, of my brother, and of all whom I have offended." " Arise, Cain ! arise, my son ! that I may embrace thee," stammered the astonished father, and pressed him THE DEATH OF ABEL. 2 I Cain's reconciliatien with his brother. him with fervor to his heart. " That Being who dwell- eth in the heavens beholds with pleasure these thy re¬ pentant tears. Embrace me, my son, my beloved son!—O how hast thou changed my grief to joy ! O blissful hour, in which my son, my first-born, restores peace, tranquillity and every delicious sensation to our bosoms, in which he embraces me with tears of tender¬ ness. Embrace me, support me, my son ! The excess of my joy overpowers me. But let us not delay ; let us go, that thou may'st also embrace thy brother." They were now proceeding to seek him in the pas¬ ture, when Abel, accompanied by his mother, with Mehala and Thirza, approached them from behind a thicket. They had followed Adam, unperceived, and had witnessed the scene, behind the bushes, by which they were concealed. Abel ran with open arms to meet his brother; he embraced hint, and pressed him to his heart; he wept, and was incapable of expressing his transport. " My brother, O my brother," he at length exclaimed, and dost thou love me ! Let me, O let me hear it from thy lips ! Thou lovest me—O in¬ expressible delight i7 "Yes, brother, I love thee," replied Cain, embrac¬ ing him. " Canst thou, O can you all forgive me my unkindness ? Can you forgive me for having so long .disturbed your peace, for having embittered your lives with anxiety and grief? My soul, darting forth like lightning from the surrounding gloom, has dispersed £ the 22 THE DEATH OP ABEL. Cain's reconciliation with his brother. the furious tempest. The weeds which prevented the seeds of virtue from springing up in my bosom are eradicated, and shall never be suffered to grow again. Forgive me, my brother, and never may the memory of my past misconduct disturb our future felicity!" "Never, never!" replied Abel, pressing him still more closely to his heart. " Should we not forget the transient uneasiness of a nightly dream, when we awake on a spring mor ning, and delight and rapture pervade our souls? O Cain, Cain! O that words could express my joy, could describe to thee half my transport! I can only weep, only press thee to my breast and weep." "While the brothers were thus locked in each other's embrace, Eve, with tears of joy, beheld the tender scene. "O my children !" she exclaimed, "my be¬ loved children! Never since first I heard thy lips, my first-born! lisp the sweet name of mother; never have I felt such rapturous sensations ! What an oppressive burthen is removed from my soul, with what happiness and with what exquisite delight is it now pervaded! Now will each smiling hour pass away crowned with pleasure! Harmony and peace are restored to, my offspring, to those whom I nourished at my breast. Yes, I am like a fruitful vine, which bears sweet grapes; and is blessed by the passenger for its delici-/ ous fruit. Embrace my children ! embrace! and now come, let me kiss away every tear from your eyes, - each THE DEATH OF ABEL. L 23 Cain's reconciliation with his brother. each of those precious tears with which fraternal af¬ fection has bedewed your cheeks!" Thus said Eve, and with inexpressible transport embraced her sons. Mehala and TEirza likewise embraced them, while their eyes overflowed with tears of extacy. "O Thirza!" said Cain's spouse to her sister, "what unspeakable felicity! Let this day be a day of joy! Let us go; we we will strew the fairest flowers on the table in the bower; we will collect the finest fruits which our trees afford; this day shall be spent in the enjoyment of our happiness." Joy gave wings to their feet and they hastened away to perform the pleasing task. Cain and Abel went hand in hand, and Adam and Eve, filled with the most exquisite delight, walked be¬ side them towards the hill. When they arrived, the sisters had already spread the repast of various fruits in the shadiest bower, which they had decorated with fragrant flowers; brilliant colors and delicious odors, combined to gratify their senses. They seated them¬ selves to their temperate noon-tide repast, accompa¬ nied by cheerfulness and joy; the hours passed rapidly away in agreeable converse and mild evening arrived. BOOK 2t TI1E DEATH OF ABEL Conversation in the bower. BOOK II. Conversation in the bower—Abel requests Adam to relate the event! subsequent to the fall—Eve commences the narrative—Her farewel of Paradise—Adam continues the narration—The storm—They pass the lirst night in a cave—The dead bird—They arrive at a hill where they resolve to fix their residence—Adam finds some sheep—Visit of an angel—Adam's conversation with him—Message of the Almighty- Adam erects an altar—Winter—Return of Spring—The Sacrifice- Birth of Cain, of Mehala, Abel, and Thirza—Conclusion. HILE with hearts full of rapture they sat in the bower, the father of men thus said: "Now, my beloved children, now we experience what exquisite delight pervades the soul after a good acfion; we feel that nothing but the practice of virtue can render us truly happy. By virtue we are elevated to that felicity enjoyed by the pure spirits who inhabit the celestial re¬ gions. On the contrary, every impure and unruly passion drags us down and hurries us along into gloomy labyrinths, where we are tormented by inquie¬ tude, anguish, misery and remorse. O Eve! could we have imagined, when, hand in hand, we bade adieu, to the blissful scene^ of Paradise, when we were the only inhabitants of the extended earth, that so much felicity was yet to be enjoyed in a world cursed for our transgression ?*' When THE DEATH OF ABEL. • 25 Eve relates the events subsequent to the fall* When Adam ceased speaking, Abel thus addressed him: "Father, now while the lovely evening ap¬ proaches, if nothing prevents thy longer stay in this bower, if the solitary twilight does not summon thee to more serious meditations, listen to my request, and - relate to us once more the events of that time when thou and my beloved mother were the only inhabitants of the earth." All now fixed their eyes in silent expectation on Adam, impatient to know whether he would comply with Abel's request. "How," said he, "can I refuse to gratify thy wishes on this joyful occasion. I will relate to you the events of those days in which sin¬ ners were cheered by such great promises, in which they experienced such unmerited grace and mercy. Eve, where shall I commence my narrative? Shall I begin with the melancholy moment of our departure from Paradise? But, my beloved, a tear already trem¬ bles in thine eye!" " Begin," said Eve, "withthetime whqn, with streaming eyes I looked back for the last time on Eden's blissful bowers, and sank on thy bosom. But, the sensations I experienced, permit me to de¬ scribe myself; to spare my feelings, thou wouldst pass too lightly over those dreadful scenes. i t — " The flaming sword of the angel now waved at a dis- 1 tance behind us: with soothing compassion he had con¬ ducted us out of Paradise, he h&th reminded us of the pomises and the infinite goodness of our offended Cre- d ator. 2<5 . THE DEATH OF AftEL. Departure iroiji Paradise. ator. We had descended to the earth, where we wander¬ ed through solitary deserts. Ilere we found no Eden, we walked not among blooming flowers and fragrant groves; they were thinly scattered over the surface of the barren soil, like islands on theextended ocean.* The vast earth, one dreary wilderness lay before us. Hand in hand we passed along; I frequently turned aside to weep, and ventured not to raise my eyes to the dear object at my side, the victim of my guilt, the partner of my misery. With eyes fixed on the ground he walk¬ ed beside me; then looking up, he gazed at the country around us, and afterwards at me; he saw my tears, and with speechless emotion pressed me sobbing to his bosom. We were now descending the brow of a hill, and the lofty Eden was gradually vanishing from our view. I paused, looked back, and thus lamented : 'O Paradise, my native Soil, perhaps I shall never more be¬ hold thy blissful bowers, in which thou, my beloved! if I * The author appears to have been guilty of some inconsistency in putting this simile into the mouth of Eve. He seems to have forgotten for a moment the simplicity and comparative ignorance which must have prevailed in the first ages, and to have blended with it ideas arising from a .knowledge of the constitution and formation of the earth, that could only have been acquired at a much later period. The reader will per¬ ceive from various parts of this performance that the author must have been intimately acquainted with the immortal work of Milton, in which the'poet represents the arch-angel Michael shewing to Adani from the summit of a lofty hill the whole earth extended beneath him, and the scenes that were to take place upon it. Gcssner undoubtedly carried with him that idea when pcrUsing the above passage ; but yet it appears extremely improbable that Eve should use a comparison which could Dot possibly be fumliar either to herself or her children. T. may THE DEATH OF ABEL. 27 Departure from Paradise. may still call thee by that tender name, desiredst a help-mate of thy Creator, and from thy own side rc- ceivedst heT who destroyed thy felicity! Ye flowers reared by my care, for whom do ye pow diffuse your fragrance? Ye shady bowers, who now walks in your aromatic twilight? Ye blooming shrubs; ye groves, for whom now ripen your various fruits ? Never shall I behold you again; that balsamic air is too pure, that spot is too sacred, for a being contaminated by sin.' Alas! how is man fallen ! the friend of angels, he who issued so pure, so happy from the hands of his Creator! And thou too art fallen, O !—I dare not call thee my beloved—seduced by me, thou art fallen ! 0 'hate me not, forsake me not! Forsake me not I in- treat thee by our common misfortune, by the gracious promises of our merciful judge! I acknowledge I have deserved thy hatred, thy abhorrence; but permit me to follow thy steps, and by my services to alleviate thy misery. Thy looks shall be my law, and in them 1 will read thy commands. Where thou dwellest I -will collect flowers for thy couch, I will wander through solitary wilds to procure the best fruits for thy food; and O, how happy shall I be, if thou reward- estmy feeble services with a single glance of affec¬ tion !' I said, and sank into his arms; he pressed me with fervor to his bosom while his tears bedewed my cheeks, and said: 4 Let us not, thou dear object of my love! let us not aggravate our misery by keen re¬ proaches. We have both deserved a more severe punishment than the Almighty has inflicted. Did not d 2 our THE DEATH OF ABEL. ^ ' j) Departure from Paradise. our judge when he passed sentence on our crime, cheer us with his promises? Though they >are yet veiled in sacred obscurity, yet mercy, infinite mercy, beams forth from amidst the gloom. Had we been punished according to our deserts, O, what would then have become of us ? No, my beloved ! let us not, by our murmurs and complaints, render ourselves un« worthy of his favor; let them not pollute our lips which ought only to breathe Yorth gratitude and devo¬ tion. He whose eye penetrates the profoundest abysses of darkness, and discovers the inmost recesses of the sinner's soul, will graciously accept the feeble tribute of our thanks and praise, and will regard with complacency our imperfect endeavours to please him. Embrace me, Eve! Mutual affection shall alleviate our common calamity; we will together oppose our enemy, sin, and attempt to attain the highest degree of perfection, of which our fallen nature is susceptible. Peace and tender love shall ever abide with uj; by sympathy and reciprocal assistance we will lighten the burthen imposed upon us, and support each other un¬ der the expectation of death, whose progress it seems, •is gradual and slow. Now let us descend to that spot Where the poplars wave over the rock. Evening ap¬ proaches, and we shall there find a convenient place 'to pass the night.' Thou wast silent; I embraced thee, and with my hair dried the tears from thy eyes. We then descended the hill, to the poplar-trees which Waved over the rock." Here THE DEATH OF ABEL. 29 Adam continues the narrative. Here Eve was silent, and smiling tenderly at Adam, he thus continued the narration. " Having arrived at the poplar% we found in their shade, a cave in the rock. 'See Eve,' said I, 'see what conveniencies na¬ ture still affords us; look at this charming grotto and this limpid stream which flows beside it. Here let us take shelter for the night; but I must secure the en¬ trance against the attacks of nocturnal enemies.' 'What enemies ?' asked Eve yitb emotion. ' Hast thou not observed,'I replied, 'that the curse extends to the whole creation, that the bonds of friendship are dissolved between all living creatures, and that the weak have become the prey of the strong ? Yonder in the plain, I saw a young lion pursue with furious roar a timid fawn, and I likewise perceived enmity among the birds in the air. We no longer possess any power ^t»ver these animals, excepting over such as are weaker than ourselves". Those which before fawned upon or sported around us, the shaggy lion and.the spotted tiger, now pass us with glaring eye-balls and a tre¬ mendous roar. By gentle usage we shall, it is true, secure the attachment of some, and our reason will protect us against the superior strength of others.' ' And 1 will go,'said Eve, 'to collect herbs and flowers to form our couch, and to gather fruits from the neigh¬ boring bushes and trees.' I then entwined the shrubs and branches that grew before the entrance of the cave; while Eve, who never lost me from her sight, with alarm .and anxiety, performed her task. She re¬ turned 30' THE DEATII OF ABEL. The tclnpeat. turned with the fruits she had gathered and spread them before us on the sweet grass. "We then lay down upon the flowers in the cave, and commenced our simple repast, which was sweet¬ ened by affectionate converse. Meanwhile a black cloud extending itself over the face of heaven, gradu¬ ally veiled the setting sun. Profound darkness rested, upon the earth, and Nature seemed, in silent horror, to await her dissolution. A tempestuous wind arose; it roared among the hills, and tore up the trees of the forest; flames darted from the black clouds and the thunder burst in awful peals. Eve sank with terror on my throbbing bosom. 'lie comes/ said she, 'the avenger comes! how terrible ! he comes to annihilate us and all nature for my transgression ! O Adam ! Adam !" —Speechless and trembling she remained clinging to my breast. ' My beloved,'said I, 'Ict us kneel at the entrance of the cave, and pray to him, who walketh amidst the darkness, whose thunders proclaim bis approach, and whose lightnings mark his steps. Thou who with inexpressible, with divine benignity Jookedst down upon me, when T first received life from thy creating band, how terrible art thou, when thou appearest in judgment!' We then knelt at the entrance of the cave, expecting our judge to pro¬ nounce from his thunder? the awful sentence; 'Ye shall, die, and thou earth shalt be annihilated in my in¬ dignation !' Torrents of rain now descended from heaven, the lightnings ceased to flash, and the thun¬ der THE DEATH OF ABfcL. .31 The tempest. der rolled only at a distance. I i-aised my head. 'Eve,' said I, 'the Lord hath passed over us; he will not now consume the earth, and we shall not yet perish. How could his promise be accomplished if he destroyed us with all our seed ? And eternal wis- , dom cannot retract the promises it has made !' We recovered from our terror, the clouds dispersed, and the setting sun shone with inexpressible splendor; as when hosts of angels hovering over Eden on fleecy clouds, tinged them with brilliant fires, and diffused throughout the atmosphere celestial radiance. Such were now the splendors of the western sky ; all nature smiled in renovated beauty and every color had ac¬ quired more vivid lustre. The setting sun shed on us his departing rays as we knelt down with holy awe to celebrate the solemn scene. Thus the first tempest passed away over our heads. The glowing tints of evening faded into twilight, and the moon shed a milder lustre on the scattered clouds. We were now for the first time chilled by the frost of night, as we had before been scorched by the unusual heat of the noon-day sun. We wrapped ourselves up in skins, (thrown over us by our gracious Creator, before,our -departure from Paradise, to shew that, in our misery he would still protect and relieve us) and stretching ourselves on the soft herbs and flowers In the cave, awaited in each others embrace the approach of sleep. It came, but unattended with that sweet delight which blessed our slumbers in a state of innocence. Our imaginations 9 32 v THE DEATH OF ^BEL. Beautiful appearance of Nature. imaginations were then filled only with smiling and* agreeable images; inquietude, terror and remorse now mingled witfi them, in dreams, forms of horror and dismay. The night was calm and our slumbers were not disturbed; but how unlike that night, my beloved Eve, when 1 first led thee to the bridal bower! Never had the flowers exhaled a sweeter fragrance; never had the bird of night poured forth such an harmoni- . ous strain ; never had the moon shed such soft radi¬ ance, as when Paradise celebrated the nuptials of the first pair. But why do I dwell on ideas, which awaken griefs that were hushed to repose ? "The morning sun had already exhaled the glisten¬ ing dew, when we opened our eyes; a few solitary birds were singing upon the trees, for the earth then contained no other animals than those which, after the • # X curse, had fled out of Paradise, that the garden of the Lord might not be polluted with death. We went to the entrance of the cave, and having offered up our morning adoration, I said to Eve: 'Let us pro¬ ceed farther; when I survey the extended country, I perceive that we may select for our abode some spot which affords superior advantages of beauty and fer¬ tility and more numerous resources for our subsist¬ ence. Seest thou yon stream that winds through the verdant valley? The green summit of that hill beside it, appears to be crowned with a garden of trees.' 'I follow thee, my beloved, whithersoever thou mayst " conduct THE DEATH OF ABEL. 33 tor . . , , « ■, The Dead Bird. and we pursued our course to the hill. On the way- Eve perceived a bird fluttering round in little circles in apparent distress, and uttering plaintive cries; after which it perched, motionless, and with ruffled plumage, upon the low bushes. She approached it, and discovered another bird extended life¬ less on the grass, before the little mourner. She stooped down and examined it for some time; at length taking it up from the ground she endeavored to awaken it. ' It will not awake,' said she, laying it from her trembling hand upon the grass. 4 It will never awake more!' Tears gushed from her eyes. 'Thou pretty mourner,' said she, addressing the other: 'per¬ haps ; ah ! perhaps it was thy mate ! It is I—thou in¬ nocent sufferer; it is I—wretch that I am, who have brought misery and distress upon every creature!' She wept aloud and, turning to me, exclaimed: 'What a horrible, what a fatal evil! every sense is suspended, every limb refuses its office ! What is this ? It must be death ! O! horror thrills my frame ! If this be death, and the death with which we are threatened, O how terrible ! And if it should thus tear thee from me—O Adam!—I tremble!—I cannot support the thought!' Her tears flowed more copiously, as she bent in an agony of grief towards the ground. I raised her up and embraced her. ' Cease, my be¬ loved,' I exclaimed, 'to aggravate our affliction and distress; let us place our trust in him who with infi¬ nite wisdom governs the whole creation, and who, though he appears clothed in terror as our judge, is t ever 34 THE DEATH OF ABEL Adam and I've fix their habitations on a hill. ever accompanied by mercy and by love. Let not our imaginations seek to anticipate the dreadful scenes of futurity, nor our reason dwell continually on our misery. By so doing we should blind our eyes to the demonstrations of his wisdom and benignity, and plunge ourselves still deeper into affliction. He guides our destiny with infinite goodness and wisdom ; let us then proceed with humble confidence, under his di¬ rection, and with holy reference, with devout awe, offer up to him the tribute of our gratitude !' "We now resumed our course towards the hill, and passed through the fertile thickets with which its foot was encompassed. On the summit a lofty cedar reared its head far above the surrounding fruit-trees; its wide-spreading branches afforded a grateful shade, and a limpid stream ran among the flowers beneath. Here a vast extent of country opened to our view ; its distant boundaries were blended with the misty air. 'This place,' said I, 'affords an image of Paradise, a convenient abode; another Eden, I know, we shall never find. Receive us, O cedar into thy friendly shade ! Ye various trees, be your fruits, which'I will not pluck with heedless ingratitude, the recompence of my industrious culture !' Almighty Being! deign to look down from heaven on this our dwelling, listen to our supplications, accept the incense of our gratitude and devotion, w hich through these thick shades shall each day and hour ascend to thee ! Here by the sweat of our brows will we procure our food ; beneath this shade, THE DEATH OF ABEL. Adam discovers some sheep. shade, my beloved Eve, shalt thou with pain bring forth children, and here we will wait the approach of death. Deign, O God ! to look down with compla¬ cency on the abode of sinners !' Thus I prayed, while Eve knelt by my side, with her tearful eyes devoutly fixed on heaven. " I then began to construct a habitation beneath the shade of the cedar; and fixing in the earih a circle of strong stakes, I interwove them with slender twigs. Eve was meanwhile employed in guiding the stream among the flowers; in binding up and pruning the luxuriant foliage of the shrubs, in supporting the ■drooping plants and in gathering wild fruits ; and thus we enjoyed the first repast earned by the sweat of our brows. As I went to the river to procure reeds for the roof of our hut, I saw five sheep, white as the floating noon-day clouds, and a young ram in their midst grazing on the shore. I advanced gently to¬ wards them, to see whether they would shun me like the lion and the tiger, which once sported at my feet; but they fled not at my approach, and I drove them before me with a reed to the hill, into the luxuriant grass, where Eve was constructing a bower of the over-arching shrubs. She did not perceive the little flock, till their blpatings drew her attention. She then looked round, and loosing the branches from her hands, at first paused with a timid air, and then ex¬ claimed : 'O, they are tame and gentle as in Paradise! Welcome, ye engaging companions! you shall dwell E 2 with 56 THE DEATH OF ABEL. Eve's addv-f. with us; here ye will find luxuriant pastures, fragrant herbage and a limpid stream. IIow delightful it will be, to see you gambol around us in the grass, while we are occupied in the culture of our trees and ghrubs f She said, and patted their woolly backs. "Our habitation was now completed, and Eve and I were seated at the entrance in the shade, gazing on the extended landscape, when Eve thus interrupted the silence: 'The prospect before us is beautiful and diversified, and this hill is decked with numerous kinds of vegetable productions; but if we select the most useful and agreeable of those which cover the face of the country, we shall then produce a resem¬ blance bearing the same proportion to Paradise, as we were informed by the angels who there visited us, that Paradise itself bears to heaven. Ah ! how enchanting was that blessed spot! There Nature shed her mildest influence; there her product'ons displayed a profusion of luxuriant beauties; unnumbered flowers blended their variegated tints; blossoms and fruits were inter¬ mingled in gay confusion; innumerable species of trees, extending their grateful shade, formed an endless mixture, every part of which was more agreeable and more magnificent. Of these we see very few around us; perhaps since the curse, the earth is incapable 'of producing them, or Nature, with sparing hand, has distributed tbem over different regions: and, Adam, I have already observed that death and corruption (which must be the natural consequence of death) have THE DEATH OF ABEL. 37 l.ve's address. have extended their ravages throughout the whole ere- O O ation. I have seen the fruits fall and decay, and the flowers fade; I have beheld the withered shrubs and trees stripped of their foliage and their fruits. Young shoots, indeed, spring up beside the decayed plant, fresh fruits supply the place of those which have fallen, and the scattered seeds of the faded flowers give birth to a blooming progeny. Thus, Adam, shall we once return to the dust, and thus shall we be re¬ newed in our children.* * The celebrated Herder'has enlarged on this subject in an exquisitely beautiful passage, in one of his performances 'entitled, "God." Speak¬ ing of death, he says: "Observe the flower, how she hastens into blos¬ som. She draws to herself sap, air, light, and all the elements, which she prepares in order to assist her growth, to furnish the vital juices and to produce blossom: blossom succeeds and disappears. She has now spent all her power, her love and life to become a mother, to leave behind images of herself, and to propagate her kind. Her energies are exhaust¬ ed and consumed in the restless service of nature; and it maybe said that, from the c ommencement of her life, she has been working her own destruc¬ tion. But, what else is destroyed than a form she can no longer retain, and which having reached the highest degree of beauty and perfection of which it is susceptible, again hastens to decay. But she does not under¬ go this change as a dead being—which would be a gloomy reflection— to make room for youthful and vigorous successors, but rather as a living being in the full enjoyment of the pleasures of existence. She was the author of their existence, which she propagated under a form of the most perfect beauty, in the ever-blooming garden of Time, where she herself likewise flourishes. For she dies not with the form under which she ap¬ pears; the power of the root continues; she will awake from the sleep of winter and again shoot fortii in renewed, vernal, and youthful beauty with the daughters of her existence, now friends and sisters, by her vir¬ gin side. Thus there is no such thing as death in the creation. It is only a hastening away of that which cannot remain; that is, the opera¬ tion of an ever-vouthful, restless, unextinguishable power, which from * , "She THE DEATH OF ABEL. Allan's reply. " She was silent, and touched with melancholy, I replied : 'Far other cares, my beloved ,Eve, oppress my heart! How willingly would I resign all the advan¬ tages, all the delights of Paradise ! But, to be banished from that spot, where God, veiling his insupportable radiance, deigned to render himself visible to our sight and to walk among the groves, while solemn silence attended the presence of the Deity;—this, this it is that afflicts me, this is to me the most painful loss. IIow often, in prostrate adoration, have I dared to address him, while the Almighty listened with benignity to the voice of his creature, and vouchsafed to answer me 1 Put, alas 1 this glorious privilege of pure spirits we have forfeite. Can the most pure walk among sin¬ ners ? can he walk upon that earth, on which he has pronounced his malediction ? It is true, that from his throne he looks down on us with compassion, and that his mercy to us in our miserable state exceeds our ut¬ most hopes. It likewise appears, that his angels still visit the earth to execute his commands ; but they veil their celestial splendor; they deign not to become visi¬ ble to our eyes, and hasten to leave this seat of cor¬ ruption; for we are unworthy to hold converse with spirits who have not offended the Most High.' its very na tire, cannot rema'n a moment inactive, but is always co-ops- rating in ti e most admirable manner in its own existence, and that of as many others as it is capable of producing. Can you imagine a more ex¬ quisitely beautiful law of wisdom and goodness in the system of transfor¬ mation, than that by which every thing hastens with rapid career, to re¬ newed, youthful vigor, and is consequently subject to progressive alter¬ ation from one moment to another?" T. "We THE DEATH OF ABEL. 59 » . Ibcy are visited by an angel. " We thus conversed, and wrapped in profound con¬ templation, gazed with melancholy emotions on the earth before us, when a resplendent cloud gradually descended. It now rested upon the hill, and from it issued a celestial form whose' countenance beamed with majesty and sweetness. We hastily arose, and bowing down our heads, advanced towards him, when the angel thus addressed us : " He whose throne is in heaven has heard your conversation. Go,' said he, to me, 'and inform these children of affliction, that I am not circumscribed by the boundaries of heaven, but that every point of my creation is filled u ith my presence. Who maketh the sun to shine, and who guideth the stars in their course? Who causeth the earth to bring forth fruits, and day and night to follow each other? Who giveth life and breath to all created beings; who preserveth them; and who preventeth thee from sinking into death and corruption? I am with thee, saith the Lord, and thy most secret thoughts are known to me.' "Thrilled with holy awe, I raised my eyes dazzled with the radiance that surrounded me, and said: 'How inconceivably great is the mercy of the Lord ! In compassion to our misery he sendeth his angels to comfort sinners. Ah! I stand overwhelmed with shame, before thee; 1 scarcely dare to raise my eyes to thee; but permit metto communicate to thee my melancholy forebodings. I feel, I perceive with sa¬ cred awe, that the presence of the Almighty extends to 40 THE DEATH OF ABEL. Conversation will) the angel. to the whole creation. How can beings polluted by sin ask or hope, that he, who is purity itself, should more distinctly manifest his presence? Hut will not my posterity, sinking perhaps still deeper into sin, be¬ come more wretched, and will not their conceptions of the most perfect of Beings be enveloped in dark¬ ness and obscurity? For, in the same manner as I have fallen, may they not likewise fall into the lowest depths of guilt? When I shall be no longer with them to testify his goodness, every worm will, it is true, proclaim it; but will not the voice of Nature be too weak to make an impression on the minds of men, if the Almighty continues to hide his countenance from them ? This thought it is that continually oppresses me.' —"The celestial being deigned with benignity thus to answer:' Father of men ! fie in whom all creation lives and moves, will not forsake thy descendants. Often will their sins provoke him to grasp his thunders and to manifest himself in his judgments, and sinners, trembling in the dust, shall acknowledge the power and the justice of their God. But more frequently will he make himself known by his mercies. When they have wandered from his ways he will graciously call them back ; he will raise up among them holy men, who will enlighten their understandings, and lead them from the wilderness of error and guilt into the paths of the Lord. Fie will send prophets among them to announce the judgments or the mercies of THE DEATH OF ABEL. 41 Conversation with the angel. y ■ of the iVIost High, while still concealed in the bosom of remote futurity; to convince them that Eternal wis¬ dom guides and determines every event. Often will he speak to them by angels and by miracles; and there will be some righteous men to whom he will himself descend from his throne, till at length the great mys¬ tery of salvation shall be revealed, and the seed of the woman shall crush the serpent's head.' " He was silent; the smile of benignity that beamed on his countenance emboldened me again to address him. Celestial friend ! if a sinner dare call thee by that name—yet angels cannot hate him whom the Eternal doth not hate, him, to whom the infinite mer¬ cy of the Lord is so wonderfully manifested, that hea¬ ven is lost in astonishment, and the soul, humbled in the dust, is unable to express its gratitude—O, allow me to ask thee, if thou art permitted to remove the veil of obscurity that envelopes these sacred mysteries. What means the Almighty's promise, ' The seed of the woman shall crush the serpent's head,' and what im¬ ports the curse, 'Thou shalt die?'—'What I am per¬ mitted to unfold,.' answered the angel, ' I will not con¬ ceal from thee. Know then, Adam, that when thou hadst sinned, the voice of God.pronounced from his throne: 'Man is fallen and he shall die.' An awful darkness suddenly veiled the eternal throne, and solemn silence reigned in heaven. Not long prevailed this solemn silence; the darkness was dissipated from before the throne, and never before was the brightness of his majesty so gloriously displayed to his angels, •F excepting 42 THE DEATH OF ABEL. Conversation with the angel. excepting when his creative voice passed forth into the immeasurable void, and called those suns and stars into existence. His voice again resounded through the regions of heaven: 41 will not turn my face from the sinner; the earth shall bear witness to my infinite mercy. The seed of the woman shall crush the ser¬ pent's head. Hell shall not boast its victory and death shall lose its prey. Rejoice, ye heavens!' Thus spake the Eternal. The archangels overpowered by the resplen-. dent effulgence of his glory, had sunk before it, had not the insupportable radiance of the throne been speedily tempered. The inhabitants of heaven then celebrated the sacred mystery of infinite grace. But the manner in which God will accomplish his atonement with sinners is not yet revealed to the archangels themselves. We only know, and I am permitted to inform thee, that death is deprived of its power; that it releases the spirit, which in its mortal habitation can have butan imperfect knowledge of God, from the weight of the curse; and that while the body moulders in the dust, the soul ascends to enjoy like us everlasting bliss.—And now hear, what the Lord saith to thee: 41 will be gracious to thee and to thy seed, and there shall be a sign between * us that I will remember this great promise. Raise an altar upon thishill; on the annual return of theday I gave thee this promise, a flame shall descend from heaven and settle upon thy altar. Thou shalt then sacrifice a young lamb, and the flames shall consume thy offering.' And now I have revealed to thee what it is permit ted to created beings to know. I am moreover directed by the THE DEATH OF ABEL. 43 The guardian angels of the earth. the Most High, to shew you, ere I return, that ye are not so solitary as you imagine, and that this earth, though it has incurred his curse, is yet inhabited by pure spirits, who, by the command of the Eternal, watch over your safety and your happiness.' The angel then approached and touched our eyes. Words are too weak •to describe the beauties of the scene that opened to our view. The earth was peopled with innumerable,celes¬ tial spirits, more beautiful than Eve when she first is¬ sued from the hands of the Eternal, .and with soft voice awakened -me to her embraces. Some bade light ex¬ halations to arise from the earth, and bore them aloft on expanded wings, that they might descend in gentle dews and fertilizing showers; others reposed be¬ side the murmuring streams, watching lest their springs should fail, and vegetable nature be deprived of its humid aliment. Many were dispersed among the meadows and tended the growth of fruits, or painted the open¬ ing flowers with the radiant tints of evening or the azure of tbe sky, and breathed upon them, that they might diffuse balmy odors around; while others were employed in various occupations in the shady groves. From their glittering wings they wafted gentle breezes, which, whispering among the foliage, or fanning the fragrant flowers, played upon the surface of the wind¬ ing brook and the dimpled lake. Some, reposing from their labors, were seated in the cooling shade, and, un¬ heard by human ear, chanted, in chorus, to their gol¬ den harps, the praises of the Most High. Many were walking on our hill, or reclining in the sha^e of our f 2 bowers, 44 THE DEATH OF ABEL. The guardian angels of the earth. bowers, and often regarded us with looks of celestial tenderness; hut our eyes were again overspread with darkness, and the ravishing scene vanished. " These,' said the angel,' are the tutelary spirits of the earth. Many of the beauties and wonders of nature are too delicate and too refined for mortal sense; but it is the pleasure of the Creator that none of them should be lost, and they enrapture and delight innumerable heavenly beings. They are likewise appointed to di¬ rect nature in her secret course, to assist her in her va¬ rious operations, according to the immutable laws prescribed by the Creator. They are also occupied in protecting men and in watching their actions; unseen they often ward off impending dangers; they accom¬ pany him in all his ways, and convert apparent evils to real benefits. They are the silent witnesses of thy domestic happiness, and behold thy most secret actions with smiles of approbation or with mournful displea¬ sure. By their agency the Lord will bless natrons with abundance, or chastise them when they have gone astray with famine and distress, that he may recal them by the voice of calamity.' "Thus spoke the angel, and again withdrew into the resplendent cloud, while we knelt down, and, filled with inexpressible transport, stammered forth with tears, our gratitude to,the Eternal for his infinite mercies. " I then built an altar on the brow of the hill,' and Eve THE DEATH OF ABEL. 45 - , ■ ■ ■ • J - ■ • ■■ ■ ■ :. - " :. Adam builds an altar. Eve was incessantly employed in creating an imitation of Paradise around the sacred spot. All the flowers which she found in the meadows and on the hills she planted near the altar, and refreshed them each morn¬ ing and evening with pure water from the murmuring Stream. ' Ye guardian spirits who hover round me,' ghe exclaimed, ' complete this work of my hands, for without your aid my labours are unavailing ! O ! let these flowers bloom here with greater beauty than in their native soil, for this place cis consecrated to the Lord.' I meanwhile planted the wide circle of trees, which threw a silent, solemn shade around the altar. <{ Amid these occupations the scorching heats of summer passed away; autumn, with its variegated tints Was already at an end; inclement blasts succeeded, and the mountains were shrouded in a foggy mantle. We beheld with grief the joyless appearance of Nature, and knew not that the earth, exhausted by its profusion, re¬ quires the repose of winter to recruit its strength: for be¬ fore the fall, the flowery spring, the summer and the au¬ tumn went hand-in-hand, and smiling, bestowed, all at the same moment, their rich and various gifts. The gloom diffused over the face of nature continued to in¬ crease; the plants had withered; only a few solitary flowers still bloomed in the meads and around the altar, and drooping, seemed to mourn their approaching decay; when furious winds stripped the trees of their discolored foliage, shook the fruits from the branches, and, accompanied by torrents of rain, howled over the 46 THE DEATH OF ABEt. The first winter. all-desolate plains and covered the mountains' melan¬ choly summits with snow. With painful anxiety we beheld this scene of desolation, believing, that the curse was now begin¬ ning to take effect on the earth. ' Will nature then lose all the remains of her beauty? The earth was poor in comparison to Paradise, yet still it afforded sufficient of comforts and conveniencies to sweeten our lives; but if the divine malediction spreads such devastation over the earth, how gloomy, how miserable will be the re¬ mainder of our days!' Such, at first, were our reflec¬ tions; but we soon encouraged each other to banish from our hearts every discontented thought,and to trust with devout reliance in the Lord. We now collected a store of fruits; these we dried on the hearth to preserve them from corruption and decay; and I strengthened our hut, that it might protect us from the storms and the rain. In the mean time our little flock wandered cheerlessly on the hill, in quest of the scanty herbage which sprang forth from amisdt the desolation. I often went myself to meads and hills to collect a supply of food for them in their fold. Slowly and heavily passed the days of this rainy and tempestuous season; but the enlivening sun soon returned and dissipated the gloomy clouds, while gentler winds chaced the lingering mists from the mountains. Nature again began to smile in youthful beauty; the earth was covered with lovely verdure ; a variegated multitude of flowers decked the meads and expanded to the sun's genial influence; the bushes and trees glowed with innumerable blossoms, and joy and gladness THE DEATH OF ABEL. 47 lietiirn of spring. gladness'reigned throughout all nature. Thus bloom¬ ing spring, the gay morning of the year, revisited the earth; among all the trees of the groves none flourished with so much beauty as those which I had planted round the altar, and Eve with joyful surprise beheld the flowers she had planted near the sacred spot, again revive or push forth tender shoots. In vain, my children, should I attempt to describe our extacy; full of inex¬ pressible joy we approached the altar; the sun poured his purest radiance on,the sacred spot; all nature seemed to join in the praise of the Lord; the flowers filled the air with the most delicious odors, and the trees strewed the altar with their variegated blossoms. The little winged inhabitants of the grass chirped forth their joy, and the birds incessantly warbled from the lofty branches. We knelt down ; tears ofjoy falling from our eyes, mingled with the morning dew on the flow ers; our fervent thanksgiving ascended to the God of nature, to that God who is goodness itself, and who, from apparent evil, bringeth forth good. " I now began to cultivate a little field on the hill, and to sow in the earth the seeds I had collected, or to transplant to the hill the fruit trees I found scattered over the adjacent country: and nature, .chance or re¬ flection, often furnished me with means and inventions for alleviating my toils. Often too did my ignorance of the proper seasons, and of the sdils suitable for differ¬ ent plants, render my labors abortive. Often has my imagination in vain attemptpd to discover some little con- 48 THE DEATH OF ABEL. The sacrifice. contrivance to ease my fatigues, and still oftener should I have failed had not guardian angels whispered to my soul. " One morning as at early dawn, I looked out of my hut towards the altar, I perceived the flame of the Lord blazing upon it amidst the dim twilight; the approach¬ ing sun gilded the column of ascending smoke. 'Eve! I exclaimed, ' this is the anniversary of the great pro¬ mise. Behold, the flame of the Lord has descended upon our altar; let us hasten forth. This day shall be sacred to the Lord, and every other labor must cease. Go thou and collect the fairest flowers to strew over the sacrifice and I will slaughter the youngest of our lambs.' I went, my children, and slaughtered the youngest and fairest of our flock; it was the first living creature I had killed. O, what a dreadful sight! Hor- „ror chilled my blood, and my arm would have refused its office, had not the sacred command of the Lord, given me courage as it moaned under my trembling hands;- the convulsive movements of its quivering limbs gra¬ dually grew fainter, till at length it lay lifeless at my feet. Painful forebodings thrilled my soul; but I laid it upon the altar, and Eve strewed it with fragrant flowers. We knelt with devout awe before the altar ; our praises and thanksgivings ascended to the Lord, who so graciously remembered his promises; a sacred stillness reigned around, as when the earth hallows the presence of its Creator, and our ears were ravished with .the softest strains of celestial music, which according angels min¬ gled with our prayers. The flame having consumed the 4 sacrifice THE DEATH OF ABEL. 4.9 Birth of Cain. sacrifice, expired on the altar, and a heavenly perfume was diffused around. "Not long, my children, after the sacred festival of the solemn reconciliation, I vvas returning at sun set up the hill, to repose from my labor, by the side of my be¬ loved. I sought her in the hut and in the shady bovver, and found her seated, faint and exhausted, by the stream, with thee, my first-born, lying on her bosom. The pains of childbirth had overtaken her while em¬ ployed in her gentle labors by the stream. She be¬ dewed thee with tears of joy, and smiling on me as I approached I salute thee, father of men!' she exclaim¬ ed. ' The Lord hath supported me in my pains, and I have brought forth this son. When my eyes first be¬ held him, Icalled him Cain. O my first-born! the Lord hath graciously looked down upon the hour of thy birth; to his praise may all thy days be. dedicated! How weak, how helpless is the offspring of woman! Cut mayst thou flourish, like the opening flower in spring; may thy life be an acceptable incense to the Lord! Tears of joy likewise overflowed my eyes; I took thee gently in my arms: ' I salute thee, mother of men!" said I —' blessed be the Lord who supported thee in the hour of affliction! I salute thee, Cain, the first of hu¬ man beings, that with pain has been born of woman! I salute thee, the first of mankind, that entered into life to leave it by death! O God ! look down with com¬ passion from heaven on thy feeble creature; shed thy influence benign on the morning of his life. Ilowde- O O g lightful 50 THE DEATH OF ABEL. Tirth of Cain. lightful will it be to me, to instruct his youthful mind in the wonders of thy grace! Each morning and each evening shall his infant lips sound forth thy praise. Yes, mother of men! thus shall thy offspring flourish a- round thee Solitary like thee, stood yon myrtle, till her lovely children sprang up around the maternal stdm. Oft as spring renewed her beauties, a fresh pro¬ geny smiled around her early offspring, and now a fra¬ grant grove encompasses the parent tree. Thus my be¬ loved, (doth not the pleasing prospect mitigate thy pangs ?) thus will our children multiply around this hill. We shall then survey from this eminence, their peaceful habitations spread over the plains. Jf death doth not snatch us too early from their midst, we shall see them, like the industrious bees, afford each other mutual assistance in procuring the necessaries, the con¬ veniences and the comforts of life. Often shall we de¬ scend from this hill to visit our children's children in their habitations and under their fruitful shades, to re¬ late to thein the wonders of the Lord, to encourage them in the practice of virtue and piety, to participate in their joys, and to console them under afflictions. Then shall we, from our hill, behold a thousand altars smoke around; the ascending incense shall envelope us in sacred clouds; and through them shall our pray¬ ers arise for the whole human race. And on the solemn day of reconciliation, when the fire of heaven descends on the first sacred altar, then shall they all assemble on the hill; in their midst we will offer up the accustomed sacrifice, while they kneel in an extended circle around us.' HEATH of ABJEE„ THE DEATH OF ABEL. 51 Birth of Mebala, Abel and Ihirza. us.' Thus I spoke, while my heart glowed with soft emotion, and with tender affection I kissed thy infant cheek, my son! Thy mother then received thee in her feeble arms, and having assisted her to. rise from the flowery turf, I supported her to our hut. Thy littlh limbs soon acquired strength and activity; joy beamed from thine eyes, and smiles played upon thy cheeks. Thou wast already able to sport with tender feet among the flowers; thy little lips already began to lisp thy in¬ fant thoughts, when Eve brought forth Mehala, thy spouse. With joy thou dancedst around the little stranger, kissedst her, and coveredsther with new-blown flowers. Eve then brought forth thee, Abel, and lastly* thee, Thirza, his beloved. O ! what transport filled our hearts, when we beheld your youthful sports and innocent pleasures ; when we saw your tender minds es¬ say their unfolding powers and gradually arrive at ma¬ turity. Then, with anxious care, we watched over you, to guard your passions and inclinations from every per¬ nicious influence, that, like the tender shoots in spring, they might flourish, and jointly diffuse around the fra¬ grant incense of virtue. For, while as infants ye yet sported at my knees, I perceived that the mind of man brought forth in sin, like the earth cursed by the Al- t mighty, requires cultivation, and that the utmost vigi¬ lance and care are necessary to train it in the paths of virtue. And now ye are grown up from tender shrubs to fruitful trees: blessed be the Lord for his innumer¬ able mercies to us all! May tender love and pure vir¬ tue ever dwell in your hearts, and the blessing and fa- g 2 vour 52 THE DEATH OF ABEL'. Conclusion of Adam's narrative. vour of heaven will continually rest on your habita¬ tions!" Adam was silent. As when a gentle youth wanders in the grey twilight of morning, by the side of his belov¬ ed, and listens to the song of the nightingale, whose ten. der strains alone interrupting the universal silence, ac¬ cord with their feelings and draw tears from their eyes; long after the warbler has ceased her melodious notes, the enraptured pair continue to listen ; so they remain¬ ed for a considerable time listening in mute attention around the husband and the father. Every part of his narraiive had excited their sympathy; sometimes the tears bedewed their pallid cheeks; at others they glowed with gaiety and smiles. They then expressed their gra¬ titude to the father of men; Cain likewise returned thanks; but he,unmoved, had neither wept nor smiled. BOOK THE DEATH OF ABEL. They leave the bower. 53 BOOK III. Conversation of Abel and Thirza—Conversation of Cain and Mehala— Anamelech—His Journey to the earth—His Soliloquy—He pitches upon Cain as a fit instrument for the execution of his horrid designs— Adam's illness—His address to his family—Affliction of Eve—Abel's Prayer—He receives from an angel flowers and herbs with directions how to use them for the relief of his father—Envy of Cain—Adam re¬ turns thanks to the Almighty for his recovery—Cain and Abel offer sa¬ crifices on the occasion—Soliloquy of Cain. rJ^HEY now left the bower. Abel tenderly embraced bis brother, and each pair pursued their moon-light way to their respective habitations. " What pleasure fills my soul!" exclaimed Abel, embracing his beloved; t( my brother, my dear brother is no longer estranged from me—he will love me ! With what delight I be¬ held the tears which to day bedewed his cheeks ! No, not so grateful are the dews of spring to the flowers, as those tears are to me. The storm which raged in his bosom is calmed; tranquillity and joy are re¬ stored to us. Thou who, with infinite benignity, watchedst over the first of men, while they were the solitary inhabitants of the spacious earth, O chase from 'his bosom every tumultuous passion, that they may never resume their empire in "his soul!" Thirza 54 THE DEATH OF ABEL Conversation of Cain and Mchala. fc.. .. ,.i.— ... . - Thirza embraced him; soft rapture beamed from her countenance; "The gentle rain" said she, "is not so refreshing to the parched fields, nor was the return of spring after the first melancholy winter so delightful to the lonely inhabitants of the earth, as were to me the tears of our brother's returning love ! O blissful hour! Youth and gaiety again sit on our parents' brows; every bosom is filled with delight and joy. 0 blessed moment! Nature seems to glow with more than usual beauty, and thy beams, thou silent moon, are to me m6re soft and soothing!" Thus did she pour forth the effusions of her joy. In the mean time Cain, accompanied by his Me- hala, proceeded towards his hut. She gazed on him with tenderness, pressed his hand to her lips and said : "What gloom, my beloved, overspreads thy brow? Cannot the tranquillity restored to thy bosom, impart serenity to thine eyes and cheerfulness to thy counte¬ nance ! It is true thy firmer mind has ever been more reserved in the expression of thy pleasures, which thy heart enjoys in silence. But, what joy played on every cheek, what rapture beamed from every eye, when thou, my beloved, with fraternal affection, em- bracedst thy brother, when the Almighty blessed thee from his eternal throne, and hovering angels shed tears of transport around us! Suffer me, my beloved, by the tender affection that glows within my breast, by the soft rapture that overflows my heart, suffer me to press thee THE DEATH OF ABEL. 55 i Conveisation of Cain and Mehala. thee to my bosom!"* She said, and pressed him with fervor to her throbbing breast. Cain returned her embrace and said: "I am of¬ fended—yes, I am displeased at your excessive joy. Does it not seem to say to me: ' Cain is amended; hitherto he has been a wicked man, he hated his bro¬ ther?' Ridiculous! shall it be concluded that I was vicious, that I hated my brother because I did not continually pursue him with tears and embraces ? Ne¬ ver, no, never did I hate my brother; but that soft¬ ness, that effeminacy with which he stole from me all your hearts, this it was that filled me with disgust! And, Mehala ! it is not without cause that care clouds my brow. How great was our father's imprudence in relating to us the history of his shameful fall and all its unhappy consequences ! Why should we know, and be so often told, that through his and Eve's disobedi¬ ence we have forfeited Paradise, that through their crime we are overwhelmed with misery ? Were we ig¬ norant of this, we should more patiently endure our wretchedness, unconscious of the loss we have sus¬ tained." Mehala repressed the tears with which grief * The poet could not more impressively or more strongly have de¬ scribed the rugged and unbending disposition of Cain than by the con¬ cluding words of Mehala's address. Before she begins to speak, she only ventures to press his hand to her lips; and at length, in the most pa¬ thetic manner, implores permission to embrace him,—a favor which we may rationally conclude had often been denied her. T. filled 56 THE DEATH OF ABEL. Conversation of Caitfand Mchala. filled her eyes, and looked at her husband to discover whether she might venture to reply. " O my beloved!' said she, with gentle accents, "be not angry! I can¬ not restrain my tears. Forgive me if I implore thee not to suffer the scattered clouds of melancholy again to gather over thy head ; and not to convert those things which should lead thee to contemplate the infinite grace and mercy of the Almighty into sources of misery and wretchedness ! Reproach not our affection¬ ate father and our indulgent mother for relating the wonders which God has performed for fallen men, in order to inspire our souls with the warmest gratitude, and with devout resignation. O, reproach them not! —them, who behold with inexpressible anguish every tear of sorrow, who are deeply afflicted by every ges¬ ture in us that bespeaks pain or grief. Resist, my be¬ loved, O resist returning discontent; suffer it not again to take possession of thy heart, and to obscure thy days and ours with melancholy gloom !" She was silent, and with tearful eyes gazed tenderly on him; a smile tem¬ pered the sternness of his countenance. "I will resist returning discontent; embrace me my beloved, never more shall it obscure your days and mine with melan¬ choly gloom!" He said, and pressed Mehala in his embrace.* * We have here a charming picture of the irresistible influence of a virtuous and accomplished woman over the most savage disposition. Cain had heard unmoved the pathetic narrative of Adam, he had beheld 4 Long THE DEATH OF ABEL. 57 Anamelech. Long had Anamelech (by that name he was known in hell) observed the conduct of Cain: though a spirit of inferior class, yet in pride and ambition he was equal to Satan. Often forsaking his despised associates he withdrew into solitudes, where streams of sulphur crept through the parched land, between vast, smok¬ ing rocks, whose black summits were shrouded in eter¬ nal tempests. The tremendous reflection which the flames that blazed beyond the mountains threw upon the clouds, shed a dusky twilight over his gloomy path. When hell with tumultuous shouts of triumph congra¬ tulated her king, when, returning from the new crea¬ tion, he proudly related from his throne how he bad seduced the new-formed pair, and had obliged the Lord of heaven to pronounce upon them the decree of death; the black poison of envy rankled in the bosom of Anamelech. 4 Shall only he, and those who are proudly seated around his throne, enjoy honor and ap¬ plause, while I unnoticed, am confounded among the contemptible multitude consigned to the obscurity of hell? No—I will do such deeds as shall fill hell with astonishment; Satan, like the lowest spirit shall pro¬ nounce my name with reverence !' Thus he thought, and in solitude meditated projects for desolating the earth, for spreading misery and wretchedness among the human race. These he executed with such success unmoved the transports of the happy family on his reconciliation with his brother; but his soul was not proof against the tears and tender re¬ monstrances of Mehala. T. H that 53 the death of abel. J 'asMge of Anamelech to the earlli. that even hell itself heard his name with horror. It was he who in a later age, excited a ruthless king to destroy the innocent infants of Bethlehem; smiling, he beheld the human fiends, who dashed those hapless \ictims against the walls dripping with their blood, or plunged the reeking swords into their bosoms, while in the trembling arms of their shrieking mothers. He hovered, exulting, over the lofty pinacles of the town, listening to the cries of the dying infants and the la¬ mentations of their disconsolate mothers ; with infer¬ nal joy he saw the mutilated limbs of the little man¬ gled victims scattered around, and trampled under the feet of their murderers; and beheld their mothers, fa¬ thers, brothers and sisters rolling, in the bitterness of anguish, in their innocent blood. "I will arise," he exclaimed, "I will ascend to the earth. I will learn the import of the sentence: 'Thou shalt die.'—I will go and accelerate the destruction of man." Then passing through the portals of hell, he pursued the path which Satan had first traced through the awful empire of Chaos and ancient Night.* As when a corsair equipped for depredation, steers with full saii through the wide-extended sea, till arriving at night on Hesperia's coasts, the pirates surprise the tran¬ quil inhabitants of some peaceful village, and carry off its active youths, while parents, sisters and discon- * In allusion to Satan's journey to the earth so admirably described in the second book of Milton's Paradise Lost. T. sol ate THE DEATH OF ABEL. 59 Soliloquy t f Anamelech. solate brides, with weeping eyes pursue from the shore the lessening bark of the merciless ravishers—thus did Anamelech with rapid p this earth and separate me from you." The father of men paused, tears bedewed his cheeks, as with silent emotion he gazed on his fa¬ mily.* His eyes were fixed successively on each, but longest and most sorrowfully on Eve. He then con¬ tinued: "It is true the sight of the death of the first sinner will be awful and horrible. May he support you who in our wretchedness never forsook us, and who, in that trying hour, will not forsake me. Now leave me, my children, go and pray for me; perhaps a soft slumber may refresh my weary limbs." * Every reader of sensibility must agree that this affecting pause of Adam speaks w 1th more impressive-eloquence to tire heart than the strongest language. In many parts of the pathetic scene described in this book, the author doubtless had a surer guide than imagination. He copied from na¬ ture; and many of the sentiments he here introduces, were probably those which a similar occasion suggested to himself and his family. The same subject is known to have furnished him with the idea of one of his Idyls. T. The 64 THE DEATH OF ABEL. Mis meditation!. The father of men* was silent, and his weeping chil¬ dren stooped to kiss his feeble hand. "Yes, father," said they, "we will go and offer up our ardent supplications for thee; may softest slumbers recruit thy exhausted strength, and O may our prayers be accepted; and be¬ fore thou shalt awake may the Lord remove the pains by which thou art afflicted!" Suppressing their sighs, they went from his bed, and left the cottage; Eve only remained. "I will now en¬ deavor to slumber,"said Adam; " O weep not thou dear object of my love! or my renewed affliction will chase re¬ pose far from me." lie now covered his face with the skins which composed his couch, anxious toconceal from his wife the anguish which overwhelmed his tortured soul. "Is this,"thought he,"is this the awful hour? Yes, it must be; and with what horrors it is accompanied! O God! O God! forsake not an expiring sinner. But terrible as thou art, how sweet would be the consolation, wert thou even clothed in still greater terrors, if my death could exempt my offspring from the punishment of my crime. But no; on all that are born of woman thou wilt once pour forth these horrors, this awful gloom ; for what but a race of mortal sinners can issue from my loins? All who receive life from me shall die! shall, like me, be torn from the objects of their fondest affection, from those who impart to life its noblest pleasures. O Eve my beloved! how wilt thou once weep over my senseless dust! O awful, O tremendous idea ! will not my inani¬ mate relics tremble, when forlorn orphans deplore the 4 loss THE DEATH OF-ABEL. 65 Meditations of Adam. tender parents ; when helpless parents weep over an only son, the support of their old age ; when the bro¬ ther mourns his sister, wfyen the fond wife laments the husband of her affection, or the bride with frantic an¬ guish bewails the youth she loved. O curse me not, my children! curse not my mouldering dust! It is just that the hour of death should be armed with terrors; it is just that we should feel the whole weight of the divine male¬ diction in our expiring moments—those moments which remove us from this life of sin, for it is death that de¬ livers us from the curse, and conveys our spirits into the regions of bliss. O curse not then my mouldering dust, my children! No, this life is not life ; it is but a rest¬ less dream, a foretaste of existence. Disperse then, ye clouds which darken my soul! By death I shall be re¬ moved into life, where I will wait to receive them with the fondness of a father, who, having first awaked on a beauteous morning of spring, enjoys the cheering rays of the morning sun, till the objects of his affection rise from their slumbers And rush into his embraces." Such were the meditations of Adam, till a soft slumber stole upon him, and brought with it tranquillity and ease. In the mean time, Eve sat in an agony of grief by his side ; she wept, and in a low voice, lest she should dis¬ turb the slumberer's repose thus gave vent to her an¬ guish : " O what misery do I experience! On me, On me pour forth a double portion of affliction, O curse, thou consequence of sin! All the pangs, all the wretch¬ edness you endure, ye much-loved objects, I brought, it i was 66 THE DEATH OF ABEL. Eve's lamentations. was I who first sinned. If thou diest—O how I trem¬ ble! what horror chills my blood— can the last expiring pang be more terrible ? O Adam, if I who involved thee in misery am doomed to behold thee expire, in thy last agonies cast not on me a glance of scorn or indignation > O O O ) and curse me not, O my children, curse notyour wretch¬ ed mother ! It is true no reproaches have yet escaped your lips, but is not every sigh that heaves your bosoms, every tear that bedews your cheeks a cu tting reproach ? Listen, O Almighty Being ! listen to my earnest suppli¬ cations ; remove the pains that afflict him ; or, if they are the forerunners of death, if—horrible idea! his body is to return to its native dust, in mercy separate me not from him ; let me die by his side ; let my soul first de¬ part, that I may not witness his agonies; it was I who first transgressed!" Eve w as silent, and wept in bitter anguish by the couch of the slumberer. Cain repaired to his fields ; the tears were dried from his cheeks. " I could not refrain from weeping," said he on the way, " as I stood by the couch of my father: his sighs and his words pierced my very soul. But—I hope he will not die. O God! preserve the life of my beloved parent! I was unable to forbear weeping ; but I could not melt to such effeminate tenderness as my bro¬ ther. Will they still say that my disposition is rugged and unbending? Will they imagine that I love my father less ihan Abel, because I did not sob like him? I love my father,—love him as tenderly as he; but I cannot command my tears to flow." Abel, THE DEATH OF ABEL. 67 Abel's prayer. Abel, oppressed with sorrow, wandered in the mead; tears still streamed from his eyes. Casting himself on the earth, he concealed his face against the turf, whose flowers he bedewed with his tears, and addressed this prayer to the Almighty: " O thou, who, with infinite wisdom and goodness, presidest over the destiny of mortals, accept the hum¬ ble tribute of my praise ! 1 venture to supplicate thee in our distress, for thou hast permitted the sinner to re¬ lieve his heart by pouring forth his sorrpws to thee. Can it be expected that thou shouldst reverse the decrees of thy wisdom in compliance with the intreatiesof a miser¬ able worm? Wise and good are thy dispensations, O Lord ! I only pray for strength and fortitude to endure our affliction. But, if it seemeth good to thy wisdom, re¬ store to us—O restore to the afflicted wife her husband; to her who weeps disconsolate by his side, restore him, who shared with her joy and sorrow, and in whom her life is bound up. Restore to his mourning children their beloved parent, and defer to a distant period the hour of his death. At thy command, O Lord! pain and anguish shall be removed; the effusions of devout rapture and heartfelt gratitude shall ascend to thee from the habita- • O tions of mortals. Suffer him who gave us life to remain longer among us ; permit him still to declare to us thy infinite mercies, to instruct his children's children to lisp thy praise! But, if thy wisdom have decreed that he shall die—O pardon me, if my tongue falters and my soul shudders at the painful thought—if my father must i 2 die 6$ THE DEATH OF ABEL. n JiugH presents 11- vnf find hubs k Abel lo cure his father. ^ die—support him in the awful hour of dissolution ! for¬ give our tears, our anguish and lamentations; impart strength and comfort to our afflicted bosoms. Forsake us not in our distress, preserve us from sinking under the weight of calamity, so that, even in our misery we may praise the dispensations of thy wisdom!" Thus prayed Abel; bowed in the deepest humility, - he still remained prostrate on the earth, when he heard a rustling noise, and balmy odors perfumed the air. lie raised his head from the ground, and a guardian angel, beaming with celestial beauty, stood before him. A garland of roses entwined his brow, his smile was lovely as the dawn of the spring morning. "Friend!" said he in gentle accents, "the Lord hath graciously listened to thy prayer. He hath commanded me to assume a material form, and to convey to you comfort and relief in your affliction. The eternal wisdom, which incessantly watches over the welfare of every created being, whose care is equally extended to the creeping worm and to the empyreal seraph, has in mercy commanded the earth to produce from its bosom, remedies for the relief of its inhabitants, whose bodies are now subject to pains, infirmities,and all the noxious influences which nature, since the curse, exercises upon them. Receive, my friend ! these flowers and herbs j they possess healing qualities. Go, boil them in pure water from the spring, administer the draught, and re¬ store health to thy suffering father." The THE DEATH OF ABEL. 69 Abel administers the healing draught o his father. The angel gave him the flowers and herbs and dis- O o appeared. Abel, filled with unutterable transport, stood motionless. "O God! "he cried, "what am I, a sinner in the dust, that thou shouldst thus graciously listen to my supplication? How can a mortal thank thee? IIow can he sufficiently extol thy infinite mer¬ cies, when the powers of celestial choirs are inade¬ quate to record thy praise?" Joy gave wings to his feet; he hastened to his hut, and, with eager impa¬ tience, prepared the healing beverage. He flew with it to the habitation of his father, where Eve sat weep¬ ing beside his couch, while Thirza and Mehala stood overwhelmed with grief, by her side. They beheld with astonishment his eager haste, the joy that sparkled in his eyes and the smile wdiich played on his cheeks. " My dear mother, my beloved sisters ! " he exclaimed, "return thanks to the Lord, dry the tears of sorrow from your eyes ; the Almighty has listened to our sup¬ plications, and has sent us relief. An angel appeared to me as I prayed in the meadow, and gave me herbs of healing power. ' Boil them,' said he,' in pure water, administer the draught, and restore health to thy suf¬ fering father.' They heard him with rapturous asto¬ nishment, and their lips overflowed with gratitude and praise. Adam, having taken the fragrant draught, raised himself on his couch, and with fervent devotion returned thanks to the Lord; then taking his son's hand, he pressed it tenderly to his lips, bedewed it with tears, and said ; " Blessed be thou, my son, by whom the Lord has sent me relief; whose pure virtue is ac¬ ceptable 70 TIIE DEATH OF ABEL. Ciiiu's visit to his f.ithei's cottage. ceptable to him, and to whose prayers he vouchsafes to listen. Blessed be thou, my son'" Eve and her (laughters likewise embraced him by whom the Al¬ mighty had sent relief and comfort. While this scene was passing in Adam's habitation, Cain returned from the field. "Anxious apprehen¬ sions torment me," said he; "I will go to my father's dwelling, perhaps my assistance may be wanted : per¬ haps, alas, he may expire, and I shall not receive a parting blessings from his lips." lie, therefore, hast¬ ened from the field, and beheld with astonishment the general transports and the endearments bestowed on his brother, on whom he heard his father pronounce his blessing. Mehala joyfully advanced to meet him, and throwing herself into his arms, related how the Lord had sent relief by the hand of Abel. Cain ap¬ proached his father's bed, kissed his hand, and said; "I salute thee, father! Praised be the Lord who has again restored thee to us! But hast thou no blessing for me, father? Thou hast blessed him bv whom the Lord sent relief; bless me too, thy first-born, my fa¬ ther !" Adam, gazing on him with tenderness, press¬ ed his son's hand in his. " O Cain ! Cain ! " said he, " blessed be thou, my first-born ! May the grace of the Lord descend upon thee ! May peace ever dwell in thy bosom, and undisturbed tranquillity in thy soul!" Cain then advancing to his brother, embraced him, for he felt that he could not avoid it as every one else had embraced him with transports of tenderness. He left the hut, and retiring into the darksome recesses, 5 of THE DEATH OF ABEL. 71 Cain's envy of his brother. of a grove, * he paused to give vent to the gloomy ideas that pervaded his soul. "Tranquillity, undis¬ turbed tranquillity !'' he repeated : " how is it possible? —how can I enjoy tranquillity? Was I not obliged to implore the blessing which unasked he bestowed on my brother? It is true, I am the first-born, a glori¬ ous privilege ! unfortunate wretch that I am ! I have the first right to misery and contempt. By the hands ,of my brother, the Lord sent relief-; he is always fa¬ vored with the means of acquiring a superior portion of their affection. How should they regard me whom the Lord hath disregarded, and whom the angels pass by unheeded? They appear not to me, they pass me with contempt; yes, when I spend my strength in the labors of the field, and the sweat pours from my sun¬ burnt brow, they pass me with contempt, to seek him whose delicate hands are employed in playing with the flowers, or who idly reclines by the side of his flock, or from excessive tenderness weeps because the setting sun tinges the clouds with crimson, or because the dew glitters on the variegated herbage. Woe to me, that I should be the first-born ! on me alone the full weight of the malediction appears to have fallen. For him all nature smiles; I alone earn my bread by the sweat of my brow; I alone am miserable ! Wrap- * The poet well knew th.it the mind, eagerly seeks those scenes and situations that are congenial with the sentiments and passions by which it is occupied. Hence the predilection of the gloomy mind of Cain at this moment, for the darksome recesses of the grove. T. ped 72 the death of adee. Adam's prayer and thanksgiving for his recovciy. ped in these gloomy meditations he wandered in the grove. The sun was setting behind the blue hills, his de¬ parting rays lingered on the summits of the mountains, and tinged the clouds with glowing crimson, when Adam said: "The sun is retiring behind the hills; I will go out into the verdant arbour before our hut, and ere the day closes I will leturn thanks to the Lord who has relieved my affliction." lie arose from his bed; youthful vigor animated his limbs, and Eve and her daughters accompanied him into the bovver before the hut. The landscape still glowed with the soft tints of sun-set, and Adam, kneeling down, contemplated with rapture the lovely scene. "Here, almighty Be¬ ing!"' said he with fervent gratitude and devotion, "here I again appear before thee, to praise thy un¬ speakable goodness ! Ye pains, that racked my limbs and like fire consumed my vitals, whither are ye fled f But, amidst the violence of my anguish, my soul trusted in the Lord; he listened to our supplications, and deigned to look down from his eternal throne ; the pains ceased to rage, and health and vigor returned. Death shall not yet seize me as his prey; I am still spared to praise thee in this mortal body, to experi¬ ence new wonders of thy inexpressible mercy, which thou shewest to fallen man. O, I will praise thee, thou almighty Being! from the dawn of the morning, till the rising of the evening star. While my soul in¬ habits this mortal body I will send forth praise and thanksgiving, THE DEATH OF A^EL. 73 Adam's prayer and thauksgiuog for liis recovery. thanksgiving, and when jny spirit quits this abode of dust, then, O God of mercy! then shall it trium¬ phantly ascend to thee, and live and behold thy glory ! Ye resplendent angels, look, down on the dwelling of sinners, on the abode of death ! This earth, whose mountains trembled and whose charms vanished, when sinners fell and ye turned your faces from us, is still the theatre of the wonders of his infinite mercy ; look down, and with sacred awe praise it in more worthy strains; for man, alas, can only weep and stammer forth his amazement. I salute thee once more thou lovely sun ! thy morning-beams darting from behind the cedars, found me struggling with anguish ; with sighs I greeted thy rays as they gradually enlightened my hut; thy evening radiance glows behind the moun¬ tains, while I kneel before the Lord who hath relieved me, and who before thou hast retired has restored me to health. I salute you, ye lofty mountains, yeTiills scat¬ tered over, the plain, I salute you ! my eyes ;1 again behold you gilded with the mild rays of the morning and evening sun. I salute you, ye tuneful birds ! your song shall again delight mine ear and awake me early to praise my Creator. Ye limpid streams ! I salute you; again shall my limbs repose on your flowery banks ; again shall your soft murmur soothe me to re¬ freshing slumbers. Ye groves, ye bowers ! again sball J wander beneath your shades, when I resign my soul to serious, solitary contemplation; then shall I again enjoy your grateful coolness. O Nature, beauteous nature, once more I salute thee ! Praise and thanks- is: givings 74 THE DEATH OF ABEL. Abel proposes to C in to Mciiftce on the joyful occasion. givings be unto the Lord who has removed my pains and has preserved me from sinking into the dust!" The father of men thus poured forth the effusions of his gratitude to the Lord ; all nature in solemn si¬ lence seemed to hallow his prayer, and every object appeared to welcome his return to life and health. The sun poured his departing beams through the foli¬ age of the arbour, and sank behind the mountain; youthful zephyrs wafted around him the ambrosial perfumes of the flowers, and the birds warbled their melodious strains and hopped among the branches. Cain and Abel now entered the arbour, and with de¬ light beheld their father restored to health. Arising from prayer, he embraced his wife and children, while his eyes overflowed with tears of joy, and he returned to his hut. "My brother," said Abel, addressing him¬ self to Cain, "how shall we express our gratitude to the Lord ; who has heard our supplications and has restored to us our beloved father? I will go to my altar, and now, while the moon rises, I will sacrifice the youngest lamb of my flock to the Lord. Wilt thou also go, my beloved brother, to thy altar and sacrifice to the Lord ?" Cain casting on him a side-long glance, replied: "Yes, I will go to my altar and sacrifice to the Lord what my barren fields afford.'*—"My dear brother," rejoined Abel, mildly, "the Lord heedeth little the lamb that burns before him, or the fruits of the field which THE DEATH OF ABEL. 7 5 Sacrifice* of Abel and Cain. which are consumed by the flame, if the heart of him who offers them, but glow with sincere and ardent de¬ votion." Cain answered: " Fire will doubtless soon de¬ scend from heaven to consume thy offering, for it was by thee that the Lord sent relief to our father; but me he deigned not to notice. I will however go and sacrifice. My bosom glows with lively gratitude, and our father who has been restored to our prayers is as dear to me as to thee. The Lord deal with me, mi¬ serable creature, according to his good pleasure ! " Abel tenderly embracing his brother, returned: "Alas! my brother, should envy take possession of thy bosom because it was by me that the Lord sent re¬ lief? If he vouchsafed to make me the instrument of his benefits, was it not in answer to the prayers of us all? O my dear brother subdue this gloomy disposi¬ tion; the Lord sees the inmost recesses of the heart and hears the slightest murmurs. Love me with the same unfeigned affection I bear to thee. Go, offer up thy sacrifice; but O, suffer no impure passion to mingle with thy devotion; so shall the Lord graciously accept thy praise and thanksgiving and from his everlasting throne look down and bless thee." Cain answered him not, but departed to his field. His brother looked after him with concern and went ' to his meadow j each approached his altar. Abet k 2 slaughtered THE DEATH OF AfeEL. Cain's sacrifice rejected. Slaughtered the fairest of his young lambs, laid it upon the altar and having strewed it with aromatic herbs and fragrant flowers, kindled the sacrifice. lie then knelt with sacred devotion before the altar, and with a pure heart poured forth the tribute of his praise and thanksgiving to the Lord. The flame of his sacrifice o O ascended aloft amidst the darkness of the night. The Lord had commanded his winds to cease, and solemn stillness to reign around; for the sacrifice was accept¬ able to him. Cain placed the fruits of the field on his altar, set fire to his offering and knelt amid the gloom of night. A furious blast howled through the forest, a whirlwind dispersed the sacrifice and enveloped the affrighted Cain in flames and smoke. lie retired trembling from the altar: a terrific voice issuing from the awful 7 O darkness pronounced these words: " Why tremblest thou, and why is horror imprinted on thy countenance ? Repent, and I will forgive thy sin; if thou continuest in thy wickedness thy crime and its chastisement shall pursue thee for ever. Why h'atest thou thy brother who honors and loves thee with unfeigned affection?" Tbe voice ceased ; Cain retreated trembling from the altar, and hastened through the gloom of night, pursued by the stifling smoke which the tempestuous wind dispersed around. • lie shuddered, and a cold sweat bedewed his limbs. Looking up, he beheld at a distance tflie column of flame from his brother's sacri¬ fice, THE DEATH OF ABEt. 77 Prayer of Cain. fice, rising aloft amidst the darkness. Filled with des¬ pair, he turned his eyes from the hated object, while his quivering lips exclaimed: "Yonder, yonder, is the sacrifice of the favorite! I cannot endure the sight; another look Would kindle all hell within my bosom, and I should—with trembling lips, I should curse him. O death! O destruction ! where shall I find you ?—Come and put a termination to my misery! O father, father, that fatal crime ! Shall I present myself before thee, with haggard despair imprinted on my face, shall I expose to thee all my misery, that thou mayest feel the full weight of wretchedness entailed upon thy offspring? No, endure thy misery, but tor¬ ture not thy father! Seized with horror he would ex¬ pire in my sight, and my anguish would be but aug¬ mented. Yes! on me rests the anger, the curse, the contempt of the Lord ! of all created beings that in¬ habit the earth I am the most wretched; the beasts of the field, the worms that crawl on the earth are envi¬ able in comparison to me. O God of mercy !—-if thou who art a just God canst be merciful to me !— cease to pour out thy wrath upon me, or destroy me ! —But—wretch that I am ! — has he not said that if I repent he will forgive my sin—has he not bidden me to chuse forgiveness or misery, everlasting misery? Yes, I have sinned; my multiplied offences rise in judgment against me and demand thy vengeance, O God of justice !—How just is thy displeasure ! The farther man strays from the paths of virtue and inno¬ cence, the deeper he involves himself in wretchedness; and 7s the death of abfl. Prayer of Cain. and this it is that renders me so miserable. O, I will return from my transgressions; let my crimes which now accuse me, be blotted out from thy sight! Have mercy on me, O God ! have mercy on me!—alleviate my wretchedness or annihilate me ! " «3 WOK THE DEATH OF ABEL. Cain leaves his hut before day-light. 79 BOOK IV. Cain, disturbed by Mehala's grief, leaves his hut before day-light—He lies down to sleep beneath a rock—Cain's dream—Abel discovers him asleep—His imprecations on awaking—Expostulations of Abel—Cain kills his brother—His remorse and horror—Exultation of Anamelech —An angel is sent by the Almighty to conduct the spirit of Abel to heaven—Conversation of the soul with the angel—Abel's farewell of the earth—Song of the angels—Cain's despair—His sentence—Adam and Eve discover the corpse of Abel—Their anguish and lamentations —An angel appears to comfort them—Adam's prayer. dews of night still descended, the birds slum¬ bered in silence, darkness yet rested upon the val¬ ley and pale twilight on the mountain's brow, when Cain, overwhelmed with melancholy, left his hut. Mehala, unconscious that he overheard her, had wept over him in the hours of night, and with uplifted hands had preferred her prayers for him to heaven. He left his hut; his voice sounded amid the solitary silence of the twilight like distant thunder. "Hate¬ ful night!" he exclaimed, "what gloomy images sur¬ rounded me ! What accumulated horrors ! But my ima¬ gination was lulled to repose, frightful dreams ceased to torment me, and I should have slumbered in peace, had I not been disturbed by her sobs and lamentations. Ha! must I then only wake to misery? Must I not 4 enjoy 80 tiie death of arel. Cain f ills asleep beneath a rock. enjoy a single hour of tranquillity? Why did she weep? For me ; and she is yet ignorant that my sacri¬ fice was rejected. O these tears, these sighs, these la¬ mentations ! they are insupportable to me, they have deprived me of repose for the whole day. Smiles of approbation accompany even the most indifferent ac¬ tion of my brother, while I am continually pursued by melancholy and reproach. O Mehala ! I love thee ; I love thee as myself; O , why shouldst thou embitter the few hours of my repose ? " He now paused beneath a bush that overhung the rock. "Here, O here," he exclaimed, "refuse me not thine aid, thy refreshment, gentle sleep ! Mow wretched am I! Exhausted I sought thee in my habita- O •/ tion, and scarcely hadst thou covered me with thy sha¬ dowy pinions, when the voice of lamentation chased thee from my couch. Here, here I shall not be dis¬ turbed, if inanimate nature have not conspired against my repose. O earth, which, subjected to the severity of f&e curse, requirest such incessant toils to preserve life, or rather to prolong my misery, suffer me to enjoy a few happy moments of repose from my labors !" He said, and threw himself upon the dewy turf. Sleep soon shrouded him in its sable mantle. Anamelech had accompanied his lonely steps, and now stood beside him. "Deep sleep,"said he, "has sealed his eyes; I will recline by his side, and will pre¬ sent to his imagination such dreams as shall promote THE DEATH OF ABEL. 81 Cain's dream. j my purpose. Aid me then, imagination, with all thy influence; collect every image that can contribute to work up consuming envy, stormy rage and every passion that tortures his soul, to the highest pitch of distraction !" Thus spoke the fiend and reclined by his side. At this moment a furjous blast shook the forest, howled through the thicket and agitated the locks that shaded the brow and cheeks of Cain. But in vain did it agitate the forest, in vain did his locks O V ' V play about his brow and his cheeks, sleep had too closely sealed his eyes. lie beheld, in a dream, avast plain, over jvhicb were scattered lonely huts, the abode of poverty and simpli¬ city : this field was cultivated by his children and his grand-children, regardless of the scorching noon-tide rays which descended on their embrowned shoulders,*' with laborious industry they collected the scanty pro¬ duce, or prepared the rugged soil for fresh seed, or with bleeding hands pulled up the briars and thistles which over-ran their fruits and stole from them the nourishing juices; while their wives were engaged in the cares of their wretched habitations and prepared the frugal repast. Eliel his eldest son novv^appeared before the slurnberer; with tottering step he bore a heavy burthen from the field. He threw it from his shoulder and reclined exhausted against it. " How wretched is this life !" exclaimed he, with a deep sigh, " how full of toil and hardship ! How heavily falls the curse on the' offspring of Cain. Has he who created l the £2 THE DEATH OF ABEL. .4 Cain's dream. the earth, since lie pronounced his malediction banish¬ ed them entirely from his sight; or shall the curse op¬ press only the children of the first-horn? In yonder smiling plains inhabited by the offspring of Abel, who have driven us from them and assigned us the deserts for our portion; yonder, where in effeminat® indolence 'they recline beneath voluptuous shades, nature appears to have exclusively showered her blessings ; every com¬ fort of life, every pleasure is bestowed on the happy favorites; our portion is poverty and toil." Eliel, again lifting the burthen on his shoulder, with fainting steps proceeded to his hut. The slumberer now beheld a flowery plain ; limpid streams in wanton windings me¬ andered through the dark shades of over-archingbushes; now they murmured before verdant bowers, and now between long rows of trees, reflecting in their placid currents the variegated splendors of blossoms and of fruits. Sometimes they collected into tranquil lakes ; here the cooling zephyrs sported in the waving citron- grove, and there the fig-trees afforded the flowers a grateful shade. Nor Tempe nor Gnidus possessed such beauties; Gnidus, where on glistening columns rose the temple of Venus, the abode of the fabled god¬ dess and her voluptuous train.—Snow-white flocks wandered in luxuriant pastures, and cropped the fra¬ grant herbage, while the enamoured swain, crowned with garlands, poured forth his sweetest strains for his beloved fair-one, half reclined in the luxurious shade. ► There beneath a high-arched bower, assembled youths, am! maids beauteous as the Loves and Graces. The grateful THE DEATH OF ABEL. 83 Cain's dream. grateful beverage foamed in ample bowls, and golden fruits glowed among the flowers that covered the ta¬ bles ; while the music of lovely voices and the soothing harmony of instruments filled the air. A youth arose in the midst of the sportive assembly: " My friends !'' Said he, " Fsalute you. Listen to my counsel. It is true that Nature smiles upon us, that she has collected all her beauties around our dwellings ; but yet they re¬ quire care and cultivation, a labor that is too fatiguing for us, whose lives are devoted to softer and more pleasing employments. To the hand accustomed to touch only the soft strings of the harp, the culture of the fields is painful; to the head which formerly re¬ clined in the shade, while its delicate locks were en¬ twined with roses, it is painful to be exposed to the scorching sun. I w ill communicate to you, my friends, an idea, with which doubtless some guardian angel has * O ZD inspired me. Let us, ami'd the obscurity of night, re¬ pair to yonder fields, where dwell the sons of labor J and when, weary with the toils of the day, they have re¬ tired to rest, let us surprize them in their huts, bind, and lead them away captives to our habitations; the men shall perform for us the labors of the field, and their wives and daughters shall, my fair country-women ! be the servants of your pleasures. But this plan must be executed in the night: for though we far exceed them o o in number, yet it is better to avoid a doubtful and dan_ gerous contest." Thus spoke the youth, and the joy¬ ous crowd shouted their approbation. Night had now enveloped the earth in darkness ; shrieks of horror and L 2 wretchedness 84 Abel discovers bis brother asleep. wretchedness, mingled with,shouts of triumph, issued from the huts. The night glowed with the flames which ascended from the humble cottages, and tinged the dis¬ tant waves that broke around the reddened shore, By their light the slumberer beheld his sons With their wives and children boundand driven like aflockof sheep before the offspring of Abel. Such was the dream of Cain,* who trembled in his sleep ; when Abel, having discovered him beneath the bush' that overhung the rock, approached. With eyes full of affection he gazed on him, and whispered in soft¬ est accents : " Soon mayst thou awake, my brother, that I may pour forth the tender sentiments of my heart to¬ wards thee ; that I may embrace thee ! But, let me suppress my wishes; ye zephyrs that sport among the * We have hitherto seen in Cain, a man whose gloomy imagination represented every thing in an unfavorable point ot view, tormented it is true by envy and discontent, but not thoroughly depraved and destitute of virtuous sentiments. He did not yet hate Abel. Yielding, in spite of the remonstrant e, of his relatives and the -warning of a supernatural power, to the baleful influence of his passions, he is gradually led to the commission of bis unnatural crime. Nothing could have been more happily imagined than the circumstances described in this hook; and we here find the powerful sentiment of natural affection per¬ verted by the bewildered imagination of the wretched Cain into a mo. ti\ e of hatred of his brother. Can any thing be conceived better calcu¬ lated to inflame his passions to the highest pitch of fury than the scene presented to his mind in his dream; and is it any wonder that, in the first unpul-e of his rage, he should wreak his vengeance on him, vhom he re¬ garded as the cause not only of his own wretchedness but of that misery ■which was reserve.! for his unborn offspring? T. i bushes, THE DEATH OF ABEL 85 , Cain enraged with his dream. bushes, be still; ye melodious warblers be silent, nor chase from him refreshing repose, when his weary limbs perhaps still need its influence ! But—how pale, how agitated he appears!—Rage is imprinted on his brow, Wherefore do you disturb him, ye visions of horror? Retire and suffer his soul to enjoy repose. Gome ye pleasing images of domestic delights and tender endear¬ ments, ofallthatis excellent in the moral and lovely in the natural world ; come, and fill his imagination with gaiety and delight; come like the mild vernal morn, that joy may smile upon his brow, and that when he awakes his lips may overflow with gratitude and thanks¬ giving." He said, and with eyes of anxious tenderness gazed on his brother. As a shaggy lion couched at the foot of a rock, (whom the terrified wanderer with trembling step, takes a wide circuit to avoid) if the swift arrow, in its rapid flight suddenly pierce his side, springs up with dreadful roar to seek his enemy, and destroys the innocent child play¬ ing with the flowers in the grass—so Cain started from his slumber, foaming with rage, which like a black cloud lowered on his brow. He stamped upon the ground : " Open, O earth !" he exclaimed, " and hide me : bury me in thy deepest abyss! lam wretched, and—O mad¬ dening prospect! my children are doomed to misery ! But no, thou wilt not open; in vain I call upon thee# the Almighty Avenger will not permit thee ; he has de¬ creed that misery should be my portion; and to aggra¬ vate my wretchedness, he withdraws the veil, and dis- '' closes 86 THE DEATH OF ABEL. lmpree.itinns of Cain. closes the infernal horrors of futurity. Cursed, cursed be the hour when my mother first brought forth with pain ! Cursed be the place where the pains of child¬ birth came upon her ! May all that grows upon it pe¬ rish ; may he who attempts to cultivate it, lose his sped and his labor; and may horror seize those- who pass over the spot!" Thus raved the wretched Cain, when his brother, pale as death, approached with faltering steps. " My brother!" he exclaimed, " but no !—some rebellious Spirit, hurled from heaven by the thunders of the Al¬ mighty, has assumed bis form and utters these blasphe¬ mies 1—Where is my brother? O where art thou my brother ?—I fly to bless thee P " Here ain I,'' thundered Cain, " here ! thou smiling, whining favorite of the Avenger and of all nature; thou whose viperous race will once exclusively possess all the blessings of this world ! Yes it must be so. It is fit that a tribe of slaves should be born to attend on the favorites—beasts of burthen to. labor for them, that the enjoymentof their pleasures may not be interrupted by the thought of toil.—Ila!—Ilell with all its tor¬ ments, rages in my bosom !" " Cain, my brother!'' said Abel, while astonishment, anxiety, and tenderness, were imprinted on his counte¬ nance, "what hateful dream has deluded thee ? I came with the early dawn to seek thee, to embrace thee, to bless. THE DFjATll OF ABEL 87 Cain kills Abel. bless thee with the approaching day. But—O what stormy passions rage within thy breast; how unkindly thou receiyest my tender love ! When, O when shall we see those blessed days, those days of delight, when peace shall reign among us, when uninterrupted love shall fill the soul with sweet tranquillity and every smiling pleasure; those days, for which our anxious father and our fond mother look forward with such so¬ licitude ? O Cain! Cain! how dost thou destroy the sweet hope we cherished, when I wept with transport in thy embrace ! If I have offended thee, my brother •—unconsciously offended thee—by all that is sacred I entreat thee, dispel the tempest that rages in thy soul^ forgive me, and permit me to embrace thee !" He said, and approached to clasp his brother in his arms: but Cain started back. "Ha! Serpent!" he exclaimed, " wouldst thou twine thyself about me ?"' Rage nerved his arm, and swinging a ponderous club, it swept through the air and descended on the head of Abel. The hapless victim sank at his feet; with a look of for¬ giveness he fixed oh him his dying eye and expired. His blood distained his golden locks and flowed at the feet of the murderer. Cain stood pallid and motionless with horror : a cold sweat bedewed his trembling limbs; he beheld the last convulsive motion of his expiring brother, and the reeking blood that gushed from the wound. " Ac¬ cursed blow !" he exclaimed. " Brother !—awake— (itwake my brother ! How pale is his face; how fixed his £8 THE DEATH OF ABEL- Exultation of Anamelreh. his eyes; how the blood streams from his head!--- Wretch that I am !—O what horror seizes me !—What infernal torture !" Thus raving, he furiously hurled from him the blood-stained chib, and with his clenched fist struck his forehead. With faltering step, he ap¬ proached the corpse and endeayored to raise it from the ground. Abel! my brother !—awake! Ha!— how his bleeding head droops;—how helpless!—Dead! O, horror, he is dead ! I will flee ! Support me, trem¬ bling limbs !" lie said, and rushed into the neighbor¬ ing thicket. Elate, the seducer stood near the bleeding victim ; his bosom swelled with prid.e, and his form dilated with joy ; high and horrible he towered, like the black co¬ lumn of smoke ascending from the blazing ruins of the solitary hut, whose inhabitants quietly pursued their rustic toil, while the flames consumed their domestic conveniencies, their little all.—Thus stood Anamelech; he gazed first on the murderer with a hellish smile, and then on the corpse. " Welcome," he exclaimed, " 0 •welcome, pleasing sight! I behold for the first time the earth moistened with human blood ! The murmuring current of the sacred springs of heaven, before the Thunderer hurled us from the abod.es of bliss, never afforded me half such pleasure ; the melodious harps of the arch-angels never sounded so soothing as the last sighs of this, expiring youth. Thou glorious inha¬ bitant of the new creation, thou last, thou noblest .ef¬ fort of the Maker's hand, what a pitiful figure art thqu 9 now! THE DEATH OF ABEL. 89 Exultation of Anaroelech. now! Rise, sweet youth; rise thou friend of angels ! Be not so slow in the performance of thy slavish du¬ ties of prostration and prayer ! But, he moves not; his own brother has extended him in the dust. It ia by such deeds that I will raise myself from obscurity; by deeds which Satan himself shall envy—I will now hie me to the throne of hell; what raptures shall I feel when its vaulted roofs re-echo with my fame! I shall move in triumph among the crowds of vulgar spirits whom no such enterprize has ennobled .!" He turned to look once more with scornful triumph on the slain; but the hateful features of despair checked the rising smile of scorn and the pride that sat on his brow. The Almighty commanded the horrors of hell to seize him, and he was overwhelmed with a sea of torture. He cursed the hour of his creation ; he cursed eter¬ nity replete with torments, and fled. The last sighs of the dying ascended to the throne of the Almighty, and demanded vengeance of eternal justice. A peal of thunder issued from the sanctuary. The golden harps were silent and the eternal hallelu¬ jahs were suspended. Thrice the thunder echoed through the lofty vault of heaven; it ceased, and the voice of the Most High, issuing from the silvery cloud which envelopes the throne, summoned one of the arch-angels. He advanced, veiling his face with his resplendent wings. "Death," said the Almighty "hath seized his first victim from among mankind, and I en¬ trust thee with the sacred charge of assembling all the JU souls 90 THE DEATH OF ABEL. Address of tlie Almighty to the angel of death. souls of the righteous. I myself cheered the soul of Abel as he expired. Henceforward shalt thou attend the last moments of the just; when the damps of death bedew his brow, when his voice falters and the last con¬ vulsive pang seizes his frame, then give his soul the assurance of everlasting felicity ; that with eyes full of transport he may once more look round him and die. Descend now to the dwelling of mortals, to meet the spirit of the brother murdered by his brother ; and thou, Michael, attend him and pronounce against the fratri¬ cide the sentence due to his crime/' The Almighty was silent and again the thunder thrice echoed through heaven's vast concave. The archangels pursued their course through the silent ranks of celestial spirits, and having passed the portals of heaven, they descended through the bouodless space, among innumerable suns and orbs, to the earth. The angel of death now summoned the soul of Abel from its ensanguined dwelling. With a celestial smile he * obeyed ; the purest and most essential parts of the * I expect to be censured by many for applying the relative pronoun he to the soul of Abel; such persons, however, T can assure, that this is not the result of a desire of singularity. Till some general standard be adopted for regulating the English language, a writer mu t in numerous instances be guided entirely hy his own judgment; and the present ap¬ pears to me to be a case in point. In different authors we find the hu¬ man soul distinguished by the different relatives, she and it, though in all the foreign languages with which I am acquainted the soul is of the feminine gender. Every one will admit that it would be highly ridicu- body THE! DEATH OF ABEL. 91 Conversation between the angel of death and the soul- of Abel. body flew off, and mingling with the balmy odors waft¬ ed by gentle zephyrs from the flowers, which sprang up in the radiant circle encompassing the angel, they enveloped the soul, forming an etherial body. With rapture unknown before the spirit gazed on the celes¬ tial messenger. With heavenly benignity the angel approached and said: " Welcome from thy covering of dust: embrace me. I rejoice that I am the first to welcome the-' to bliss; myriads of spirits wait thy coming. Welcome thou righteous soul ! Eternal joy, inexpressible feli" city in the presence of God, shall be the recompence of thy virtue. O, welcome to my embrace, the first who hath exchanged this frail covering of dust for im¬ mortal bliss !" " I embrace thee, celestial friend ! Iembrace thee!" said the soul, and paused, overpowered by the sense of his felicity. " O what unutterable extacy! When, enveloped in my habitation of dust, I was wont to contemplate during the solitude and stillness of mid¬ night, I felt the presence of my God and the charms of virtue, and wept with transport—what was this but lous to apply the masculine relative to the soul of a woman ; to reverse the case appears to me to be just as preposterous. The neuter, which we employ almost exclusively for inanimate objects, seems equally improper. Would it not be most natural to apply to souls individually the gender of the bodies they inhabited J T. m 2 the THE DEATH OF ABEL. Conversation between the angel of (ieuth aad the boui of A\tl. the faint dawn of the bliss I now experience ! O ! I am now more deeply sensible of the pleasures of virtue; I feel more powerfully the inexpressible sensation of the divine presence ! What thoughts arise w ithin me! lovely as spring, bright and resplendent as the sun! Celestial friend ! I embrace thee ! Eternal bliss is mine; I shall incessantly praise him who rewards with unspeakable bliss the efforts of his creature to lead a life of purity and virtue." Thus the spirits conversed and dissolved in the re¬ ciprocal embrace. " Follow me, my friend," said the angel, " foilow, my flight and quit the earth. The dear¬ est objects thou hast left behind, those mortals who are virtuous will follow thee; ere many years pass over their heads they will follow thee to the regions of bliss. Now hasten to receive the congratulations of the blessed spirits who await thee; to join in the songs of eternal thanksgiving and praise." " I follow thee, celestial friend!" replied the soul. " O what rapture, what bliss ! Farewel, my beloved kindred whom I leave behind on the earth ! when I the term allotted to your lives is completed, when the hour of death arrives, and thou, my friend, descendest to meet their departing souls,I will approach the throne of the Eternal, and implore his permission to accom¬ pany thy flight; that with rapturous emotion I may behold their spirits exchanging their habitations of dust for eternal bliss. Thee, Thirza ! my dearest! thee too THE DEATH OF ABEL. 9 3 Abel's ascent from the earth. ✓ too shall I behold, after thou hast long wept over my mouldering relics ! When thou hast reared thy lisp¬ ing infant to the practice of virtues bright as thine, I shall behold thee expire; with unutterable delight, I shall receive thee on quitting thy habitation of clay, in my fond embrace !" Thus spoke Abel, as accompanied by the angel he began to ascend from the earth. lie turned to breathe his departing blessing on the spot that contained the objects of his affection, when his eye glanced on his brother, on whose countenance were imprinted horror and guilt. lie clasped his hands over his head, while his haggard eyes rolled wildly around. Then clench¬ ing his fist he struck his throbbing breast, and throw¬ ing himself, in an agony of despair, on the earth, he- rolled in the dust. Tears of compassion flowed from Abel's eyes ; he turned from the horrid scene and found himself surrounded with a numerous company of angels. The tutelar spirits of the earth attended him to the confines of the terrestrial atmosphere. ' There, embracing with fervor the heaven-bound tra¬ vellers, they reposed on a crimson cloud, and accom¬ panied their flight through the realms of asther with a parting hyinn. The lovely tones of the lute and of the silver strings of harps were mingled with the me¬ lody of their celestial voices. Thus in responsive strains sang the tutelar spirits of the earth : " He ascends, the new inhabitant of heaven as- 1 «ends ! .94 THE DEATH OF ABEL. Song of the angeli. r" . 1 ■ 1 -a- cends ! beauteous—beauteous as the returning spring, attended with joy and gladness and every smiling de¬ light. Hail him, ye stars dispersed through the illimi¬ table expanse; hail your sister-planet, the earth. Glows it not with more than usual beauty—the earth, which, though laboring under the Creator's curse, nou-' rishes in its dust, beings worthy of heaven? What splendors surround it! A fresher verdure smiles in- its plains, a brighter radiance glows upon its hills. "•He ascends, the new inhabitant of heaven as¬ cends ! Myriads of angels wait his arrival at the por¬ tals of heaven ; impatiently wait to salute the first spi¬ rit that ascends from the earth, to embrace him and to crown him with never-fading roses. O how great will be bis rapture when entering the regions of heaven, he joins, in the aromatic twilight of ever-verdant bowers, in the praises of him, from whom this unspeakable fe¬ licity is but an emanation ! " We celebrated, with songs of praise we cele¬ brated the day, when thy youthful soul descended from* its Creator to animate thy mortal frame. We beheld • every virtue flourish in thy opening mind, like lilies in the spring. Unseen we attended all thy steps; with transport we watched all thy actions, marked all thy wishes, witnessed all the tears, which flowed from the pure source of virtue—And now O fly to meet him ; crown him with celestial roses; now that he is released from the bondage of mortality! "Yonder THE DEATH OF ABEL. 95 Despair of Cain, - - 1 ; >" Yonder lies bis bod}', yonder jt lies like a droop¬ ing flower ! Receive back his dust, O parent earth ! let each returning spring deck with fragrant flowers the turf that covers his relics ! * We will celebrate, with songs of praise, each revolving year, we will celebrate the day, on which the first righteous spirit ascended to the abodes of bliss!" Thus they sang and descended on the radiant cloud to the earth. Cain, urged by despair wandered in the recesses of the neighboring thicket. lie attempted to flee; but in vain he sought to escape from the horrors that over¬ whelmed him'—like a traveller around whose bodysome venemous serpent has firmly coiled itself; in vain he flees, in vain the wretch struggles to disengage himself from his terrific assailant; his venemous fangs already lacerate his bosom and convey the fatal poison to his heart. " O, that I could escape from the sight of his bleeding corpse !" exclaimed Cain, " If I flee, his blood pursues and .bathes my very footsteps ! Whither— wretch that I am !—O whither shall I flee ! His last * This poetic idea Collins has clothed in the language of poetry in the following beautiful lines: When Spring with' dewy fingers col d Returns to deck their hallow'd mo'uld: She there shall dress a sweeter sod Than Fancy's feet have ever trod. T. look !— 96 THE DEATH OF ABEL. 'Ilie arch-angel Michael pronounces his sentence. 3 , .J * . ■ - ■ . ■ = • i . , look!—O wlmt have I done?—O execrable deed f Thou fillest my soul with the torments of hcjjl !—I have destroyed the unborn murderers of my chil¬ dren. *—What sounds, like the sighs of the dying issue from yon bushes ?—Away trembling feet; haste far away from the pursuing blood; far away from the awful theatre of death ! Carry me—ye trembling limbs, sprinkled with a brother's blood, carry me—to hell!" He said and was about to flee. A black and gloomy cloud descended before him, " Cain, where is thy brother ?" exclaimed an awful voice from the darkness.—" I know not, wretch that I am ! I km not his keeper," replied Cain with faltering accents, and starting back pale with horror. Thunder burst from the cloud; the bushes and the herbage around him were wrapped in a blaze, and the arch¬ angel stood before the terrified Cain. On his brow were seated the awful judgments of the Lord; his right arm wielded a flaming thunder-bolt, and his left was extended over the bending, trembling sinnner. He spoke and again the thunders rolled. " Stop, tremble, and hear thy sentence. Thus saith the Lord: What hast thou done ? Thy brother's blood crieth to me from the earth, and now art thou cursed on the earth, * Cain alludes to his dream in this reflection, from wkich he seems inclined to derive, if pos.sible, some satisfaction. Conscience, however, gives him no respite, arid instantly chases the rising sentiment of plea¬ sure. T. which THE DEATH OF ABEL. gj v%u ass= ■ ■ Sentence of Cain. I which hath drunk the blood of thy brother shed by thy hand. To thee it shall be for ever barren, for ever shalt thou wander a fugitive and a vagabond on its surface !" Convulsive tremors and the torments of hell seized the appalled sinner; his head was bowed towards the ground. As stands the impious atheist, w hen the Almighty in judgment commands the earth to tremble, when the domes of prophaned temples are levelled, and the palaces of sinners are swallowed by the yawning abyss ; when, amidst the convulsion of nature, his ears are assailed by the shrieks of the dying and he is enveloped in the black clouds and flames which issue from the riven earth; thus stood, thus shook the fratricide. lie attempted to speak, but his trembling lips refused their office; at length in falter¬ ing accents and without venturing to look up, he stam¬ mered : " My crime is too great—too great ever to be forgiven! Thou hast cursed me on this earth; where, O where can I hide myself from thy pre¬ sence ? I shall be a fugitive and a vagabond on the face of the earth. O that the first who meets me may slay me !"' " Sevenfold vengeance shall fall upon him who sheds .thy blood," said the tbunderer. " Incessant anguish and gnawing remorse shall be imprinted on thy brow; so that every one who meets thee shall say: That is Cain, the fratricide; and, struck with horror, shall quit the path pursued by thy wandering feet.' The angel pronounced this sentence and va- n nished. THE DEATH OF ABEL. Cain's remorse. rushed. Awful thunders issued from the retiring cloud ; a whirlwind tore up the bushes and howled in the thicket, as howls a criminal condemned to suffer the most"excruciating torture. Cain stood, a long time, motionless ■, despair glared in his eyes; wild winds agitated his erected hair. At length casting a fearful glance from beneath his con¬ tracted eye-brows, " Had he but destroyed me !" he exclaimed with quivering lips—" had he but annihi¬ lated me, that no traces of my existence might be left in the creation f Why did he not blast me with his lightnings—why did not his thunder-bolts bury me in the depths of the earth ? But no—he preserves me for everlasting torments. The outcast of the whole cre¬ ation, forsaken by God, abhorred by all nature, abhor¬ red by myself, I am already haunted by those fiends which will incessantly pursue me, torturing anguish, remorse, despair !—Cursed be thou, O arm ! which wieldest the implement of murder; mayst thou wither on my body, like the blighted branch of a tree! Ac¬ cursed be the hour in which a dream from hell deluded me 1—O Nature ! why dost thou not manifest signs of thy abhorrence ? O earth, wherever my foot wanders thou art cursed ! Where art thou, that I may curse thee, thou who inspiredst the maddening dream ! Art thou returned to hell ?—O, mayst thou ever experience the pangs that rend my soul—I cannot curse thee more !—I la ! yonder J see him—yonder I discover the flames of hell. See, the fiends gaze on me with tri¬ umph r- THE DEATH OF ABEL. 99 Adam and Eve leave their cottage. umph ! Smile on, ye spirits of perdition ! smile at my misery !—or if ye know what it is to feel compas¬ sion, pity me ; for Satan himself never felt such pangs as mine 1" Thus raved Cain, till exhausted and speechless he sank on the stem of a tree uprooted by the storm, llere he seated himself for some moments in pensive agony; he then started up, shuddering,"-and exclaimed: " Who rushed past me?—My murdered brother! O, I heard his dying groans, I beheld his streaming blood ! O, brother ! brother ! have pity on my inexpressible anguish and pursue me not!" Ut¬ tering a deep sigh, he again sealed himself motionless and silent.. In the mean time the father of mankind, accompa¬ nied by bis wife, left his habitation. " How lovely are the beams of the morning sun!" exclaimed Eve; " gilding, with mildest ray, the mist that hovers over the distant horizon. Let us wander amid the beau¬ teous scene, through the glistening dew, till the hour of labor summons thee to the held, and me to my do¬ mestic occupations. O my beloved ! how beautiful is the earth ! Although accursed, it still bears the same proportion to Paradise, forfeited by my transgression, as thou in the first days of thy innocence to the angels who there deigned to visit us. See ! my beloved! how all nature rejoices; every bush, every tree resounds with songs of thanksgiving ; the domestic animals sport around the huts and with cheerful voice or frolic ges¬ tures hail the first beams of morn." n 2 " Vesk 100 the death OF AO el Conversation of Adam and Eve on leaving thr-ir cottage, *" ' - r ■ " Yes, my beloved," answered Adam, " the earth is beautiful; though subject to the curse it still exhibits traces, indelible traces of the infinite goodness of the Almighty to us, who by our shameful fall, by the blackest ingratitude, had , rendered ourselves totally unworthy of his beneficence and compassion. Yes, our God is more gracious and more merciful than our fongues can express or our imaginations conceive. Let us go, my beloved, to the flowery pastures where Abel's flock wanders amid the dew; we may perhaps find our pious child chanting some new hymn of praise to his Creator." " Permit me, my beloved," said Eve, "'to tell thee the design I had formed before I quitted the hut. I took the fairest figs in my store, and placed them with some dried grapes in this basket, I will go to the field, thought I, to Cain, my first-born, and present him these fruits that they may refresh him. while resting in the shade from his labor; for, my beloved ! I would omit no attention which can contribute to remove the gloomy idea, that our affection for him is less tender than the love we feel for his brother."* * Could the poet more strongly or more naturally delineate that de¬ licate sensibility and nice discrimination for which the female mind is so peculiarly dtstinguishi d r—It is traits like this, it is the truth, the adlie- r* nee to nature which prevail in all Gessntr's works, that procure them the adrnir.rcioM of v a hers of every nation, rank and religion. T. " How THE DEATH OF ABEL. 101 Ihry discover the corpse of Abel. *' How attentive, my beloved Eve, is thy fond care," answered Adam ; " I thank thee for thy more prudent counsel. Let us go to Cain, that he may not say, that all our love is reserved for Abel; perhaps, amid the beauties of this delightful morning, we shall find his heart more open to the impressions of tender¬ ness." They said, and hastened, Eve carrying the basket on her arm, to the field. " O what happiness," said they as they went, " if the charms of nature, which awaken in the bosom sentiments of virtue, should have rendered his heart susceptible of tender impressions !'' They had just come from behind a thicket and Eve had advanced a little before. " Who lies there r" ex¬ claimed she, starting back with affright—" Adam, who is it that lies there?—He reclines not like one asleep, but like a person who has been thrown on the ground ; his face is turned towards the earth.—Those golden locks are Abel's!—Adam !—O why do I shud¬ der?—Abel! Abel! my beloved ! awake!—Turn to me thy fair face ever expressive of dutiful affection! Awake! O awake! from that unnatural sleep!"— They now advanced nearer. " O horror !" exclaimed Adam, starting back, " blood!—blood trickles from Iris brow;—his head is bathed with blood !"■—" O Abel, my beloved !" cried Eve, raising his stiffened arm, and sank, pale as death, on Adam's throbbing bosom. Both stood mute with horror, when Cain, who, frantic with despair, was wandering through the thicker, uncon- sciously IOC THE DEATH OF ABEL. Grief of Adum and Eve over the corpse of Abel. sciously approached the corpse. He gazed on the body; he beheld his father, in silent agony, support¬ ing his fainting mother in his trembling arms. " I killed him," he exclaimed; " tremble at the horrible confes¬ sion ; 'twas I that killed him! Cursed be the hour, O woman ! in which thou brought'st me forth ! I mur- dered him !" cried Cain, and fled. Pale, silent and motionless, the unhappy pair long remained insensible. Adam first awoke from the le¬ thargy of grief. " Where am I ?" he cried, in broken accents,—" what horrors overwhelm my soul! O God! O God !—yonder he lies !—O wretched, wretched father ! what an accumulation of horrors 1 His bro¬ ther murdered him; he confessed his guilt; he cursed us and fled. An icy dullness freezes my soul! He ■who cursed us is my son ; he who here lies in his blood is likewise my son ! Wretch that I am ! what misery, ■what torments have 1 brought on myself and my pos¬ terity ! O Abel! Abel !—And thou too, Eve, dost thou not again awake to wretchedness? Hast thou expired inmy arms? Am I left alone in my misery?—But— praise be to thee!—the chillness of death steals through my veins to my throbbing heart—the shades of dark¬ ness close around my languid eyes! O, Death, delay pot!—welcome with all thy terrors!—Still thou de- layest !rr-0 God 1—Abel—my son ! my dear son !" He said, apd wept over the corpse, while the dew^s of (death mingled with his tears. " And dost thou again awake, my beloved Eve!" he continued ; " and dost 9 thou TIIE DEATH OF ABEL. m Grief of Adam and Eve over the corpse of Abel. thou again open thine eyes to inexpressible misery ! What a sight awaits thee, dear partner of my sor¬ rows !" " Adam !" replied Eve, in dying accents—" No ; the terrific voice of the murderer no longer thunders in my ears! He cursed us !—O curse me alone, thou fratricide ! It was I—wretch that I am—'twas I that first sinned. O Abel ! my darling child !'' She now sank from Adam's arms upon the corpse : " My son i my beloved son !" she cried, and bathed the clay-cold body with her tears. " O God ! his fixed eyes no lon¬ ger turn to me ! Awake my child, awake ! In vain, alas 1 in vain I call thee ! He is dead !—This, this is death : the dreadful punishment pronounced on sin ! And I,—O torture inexpressible !—my soul shudders at the thought—I was the first sinner ! O Adam, my beloved husband ! each tear thou sheddest is to me a keen reproof; it was I who seduced thee ! From me— from me, thou wretched parent, demand thy son's blood ; from me, afflicted children, demand your bro¬ ther ! Curse me—me alone, thou fratricide! I was the first sinner. O Abel! O my son ! thy streaming blood accuses me thy wretched mother !'' She said, while showers of tears bedewed the corpse. With a look of unspeakable sorrow Adam gazed on his wife. " Eve !"' he exclaimed, " I implore thee by our misery—by our affection I implore thee ! cease these bitter reproaches against thyself whom I so ten- J 04 ' " THE DEATH OF ABED. Grief of Adam and I've over the corpse of Abel. derlylove—they afflict, they torture me inexpressibly. O.the dreadful consequences !—We have both sinned ; but yet God will look down upon our anguish with pity. Yes—Almighty Father! thou wilt permit us in the midst of our misery to address our supplications to thee! thou hast not utterly destroyed the sinner! We live, my beloved Eve ! though the body sinks into dust, the soul survives, and if we have pursued the paths of virtue, our spirits will be rewarded with eter¬ nal bliss. O what comfort! what soothing consola¬ tion ! But alas ! he fell by his brother's hand !—O God! be was murdered by his brother !" " Yes, my beloved son," exclaimed Eve, while her tears flowed more abundantly, " a horrible death hath released thee from this world of woe; have not we who are left behind to struggle w ith affliction just cause to weep ? Iiow he lies extended in death ! The smile of tenderness has fled from his altered cheek, faded and stained with his own blood ; those lips will no more address me in angelic accents ; and these fixed eyes will no more overflow with tears of pleasure, at be¬ holding the transport, the ardent love with which I witnessed his virtue ! Into what misery are we sunk ! O sin! sin ! what odious forms dost thou assume ! each more horrible than the other; I thy mother, thy wretched mother—I am the mother of thy murderer ! O Abel! my beloved !" She said, and sank speech¬ less on the stiffened corpse : she remained long insen¬ sible. " Wretch that I am !"' exclaimed Adam, inter¬ rupting THE DEATH OE ABpL. 105 Grief of Adam and Eve over the cqrp9e of Abel. rupting the melancholy silence, " how forlorn am I! how mournful, how desolate is all around me ; misery, un¬ speakable misery has spread a gloom over all nature. Alas! he is dead! he who was the comfort, the joy of my life. The support of all my hopes—my beloved Abel, is dead! Alas! and Cain—O horrible thought!—and Cain is a fugitive, a monster, abhorred by all nature ! O God ! who beholdest our misery, forgive, forgive our excessive grief; forgive us if we writhe in the dust O ' © » before thee like the worm crushed by the foot of the heedless passenger!" He now stood pale and mute, as the statue of af¬ fliction on the moss-clad monument, or in the gloomy solitude of the cypress grove.* His head was bowed, his eyes were fixed on the melancholy scene ; a dreary silence reigned around. With faltering steps he at length approached Eve, and taking her feeble hand from the corpse, he pressed it, with fervor, to his heart. " Eve, my beloved wife," he exclaimed, bending over her, " awake, my beloved, awake ! Raise thy tearful eyes from the distressing object; sink not beneath the weight of affliction ! Has thy sorrow destroyed all recollection of thy husband, all tenderness for me ? O raise thine eyes to ine, beloved wife ! It is just that we * This idea is doubtless borrowed from the well known lines of our British bard— —Like Pity on a monument Smiling at Grief.— o should THE DEATH OF ABEL. An angel appears to eomUnt th« m. should feci all the horrors of death, that we should experience, in their full extent, the misery and the fatal consequences of our fall! But to writhe in the dust, obstinately refusing all consolation, is im¬ pious, is criminal ! It implies the reproach that Eternal justice has punished us more severely than we deserved. O, Eve ! rouse thyself from this culpable despondency, lest the Almighty should with¬ draw from us, unworthy sinners, all the sources of consolation which yet remain."' Thus spoke Adam. Eve raising her tearful eyes from the corpse, turned them first to Adam, and then fixed them on heaven: "O God K forgive me a wretched sinner! Forgive me, my husband, my beloved ! my grief is in¬ expressible. And dost thou still love me, the cause of all this misery, of this unnatural murder, of the shed¬ ding of this innocent blood ! O Adam, let me bathe thy hand, this corpse with my tears, let me mingle ihem with this blood !" Thus mourned the first pair, reclined against each other, when a celestial figure approached them. Fra¬ grant flowers springing up as he trod marked his light footsteps: peace sat upon his radiant brow; consola¬ tion and sympathy sparkled in his eyes, and beamed in the celestial charms of his countenance. A white r-obe, brighter than the silvery clouds which veil the moon, flowed over his majestic form and descended in resplendent folds. The heavenly messenger ad. vanced, and nature glowed around him with fresher verdure. THE DEATH OF ABEL 107 Address of th-- .mqolto Adam and Eve. - verdure. " Eve," exclaimed Adam, "raise thy mourn¬ ful eyes, repress thy sighs; see yon celestial form ap¬ proaching; behold what benignity, what consolation appear in his countenance. A ray of comfort already bursts through the darkness of our misery. Weep not Eve l Arise, let us hasten to meet the celes¬ tial messenger." Eve reclined on her husband, and .the angel stood before them. He gazed for a moment with fixed attention on the first victim of death, then turned with heavenly benig¬ nity to Adam and his wife. His radiance diffused around them a brighter light. In soft, melodious ac¬ cents he said : " I salute you who weep over your v son's inanimate dust! The Almighty hath permitted me to visit you in your affliction. Among the angels that hover around you mortals, on the earth, none loved Abel so tenderly as myself. I was ever by his side, when the commands of the Most High did not summon me away. Often when his imagination, en¬ raptured with the love .of virtue, poured forth its ef¬ fusions in hymns of praise, which hovering angels frequently repeated, I inspired him -with heavenly thoughts, such as the embodied soul is capable of conceiving. Weep not then, in comfortless despair, as if his spirit too were dead ; immoderate grief becomes not immortal spirits. Death has re¬ leased him from the oppressive fetters of mortality; his virtue, his reason, and his desire of knowledge ar.e now perfected; he is happy, more happy than o 2 ' human 108 THE DEATH OF ABEL. ■ ■ ■ . , "i: .'...a. Adam endeavors to console Eve. - 1 , ■ da human imagination can conceive, in the society of angels, in the presence of his God. Weep for him, my beloved, but refuse not consolation ; ye are sepa¬ rated from him but for a short time; soon will death summon you to rejoin him ; he will appear, it is true, in different forms, but to the pious he is always a long-expected friend. Adam! the Almighty com¬ mands thee to restore this mouldering body to the dust; dig a pit and cover it with earth." Thus spoke the angel, and surveyed them once more with a look of celestial benignity, which conveyed the soothing balm of consolation to their distracted souls. Thus does the cooling draught from the limpid, murmuring stream, refresh the weary traveller, who having long wandered amid the arid sands of burning deserts, is ready to faint with parching thirst, when he sud* dcnly discovers the silvery current: joyful, he re* poses, for its murmuring course leads his delighted eye into a country, where nature smiles in all her beauty, where the benevolent host will receive him beneath his shade, and will provide him with every grateful refreshment. Adam, filled with holy extacy, gazed on the de¬ parting angel. " Accept our grateful thanks, celestial friend !" he exclaimed. " O God, how great is thy mercy ! thou beholdest our misery and sendest thine angels to comfort us. Shall we, who are surrounded by thy presence, who are the objects of thy tender mercies, whose every, sigh is marked by hovering an¬ gels— THE DEATH OF ABEL. 109 Adam carries the corpse towards the cottages. gels—shall vve mourn like condemned spirits in the dust? Shall we incessantly lament, and shall our souls, destined for everlasting felicity, obstinately refuse con¬ solation, because our short passage through this life is clouded by affliction? Some tears indeed must ftow for the beloved youth, snatched from our embraces, but how much more ought vve to offer up our prayers and tears for the sinner! O God! banish him not entirely from thy presence ; he was the first fruit of my loins the first that Eve with pain brought forth. Let us not cease, my beloved Eve ! to supplicate the Al¬ mighty in his behalf. Can we doubt his mercy, when we know with what loving-kindness he treated us, what great promises he gave us, when trembling be¬ fore him vve expected not mercy but judgment? Let us not delay my beloved to execute the commands of the Lord ; I will bear the corpse to our hut, and vve will there commit the precious dust to the earth."— " My beloved," said Eve, "my soul rises superior to its sorrows ; by thy courage and firmer virtue I support myself, as the weak ivy clings to the stubborn oak."— Adam lifted the corpse on his shoulders, and weeping under the melancholy burthen, proceeded towards the huts, while Eve bathed in tears, walked by his side.' BOOK 110 THE DEATH OF ABEL. ttising of Thirza. BOOK. V. Conversation of Thirza and Mehala—They meet Adam bearing the lifeless body of his son—Their grief and lamentations—Josiah and Eliel the children of Cain—Interment of the corpse—Adam's prayer on the occasion—Horror and remorse of Cain—Nocturnal visit of Thirza to the grave of Abel—Cain overhears her lamentatinos—fte visits his wife and children with the intention of leaving them for ever—Mehala resolves to accompany him in his flight. rJ1JIlRZA had now awaked from unquiet slumbers, and sprang with secret anxiety from her couch of skins. So springs the affrighted wanderer, reposing his wearied limbs beneath an over-arching rock, when a terrific dream, inspired by his guardian-angel, repre¬ sents the craggy mass descending over his head; hor¬ ror urges his steps, the rock falls ; he seeks the com¬ panion of his toilsome journey, ignorant that he is entombed beneath the ponderous ruin. " What hor¬ rid images," she exclaimed, " have haunted my dreams ! gloomy phantoms which I am unable to de¬ scribe. Welcome, lovely light, thou hast chased them from my brow 1 Welcome ye flowers, my pleasing charge ! your mingled morning odors shall refresh my harassed senses!" And you, ye gay inhabitants of the air, how jovfully ye warble your morning strains! My TI1E DEATH OF ABEL. 112 Her mind oppressed with unusual ten ors. My voice shall mingle with your melody; my praises and thanksgivings shall ascend together with those of all renovated nature ! Praise, O my soul! thy Cre¬ ator and Preserver: him whose ever-wakeful Provi¬ dence guards us when wrapped in the sable mantle of night and slumber. O !—to thee ascend my praises and thanksgivings together with those of all renovated nature !" She had now left the hut and walked, among the new-blown flowers, while the morning ze¬ phyrs robbed them of their early sweets. " But still," she continued, " anxiety oppresses my bosom; my heart still throbs. Whence this unusual, this name¬ less solicitude ; glopmy as the clouds, when like mountains they overcast the horizon, when the voice of joy is silent, and the awe-struck earth awaits the coming tempest. Where art thou Abel ! my brother, my other self ! Pursued by gloomy anxiety, I hasten into thy arms, as hastens the wanderer, benighted amid the black solitude of the forest, when terror gives wings to his feet.'' She said and hastened away ; when she was met by Mehala who was just leaving her hut, " Welcome! my beloved sister !" said Mehala, " whither art thou hastening, with thy loose-flowing tresses, unadorn'd even by a single flower?" '* I am hastening," replied Thirza, " I am hastening into the arms of my beloved ; unusual terrors have disturbed 112 THE DEATH OE ABEL. ■■ ==ag . - ■ ■ ■ > — . „■ ... Conversation of Mchalu and 1'liiiz.i. disturbed my slumbers ; and they still oppress my bosom. The charms of the morn ins have not dis- o persed them, and now I am hastening to rrry beloved. O ! in his arms they will be dissipated, though the blooming spring, though the smiles of all nature are unable to chase them away." "Where, O my happy sister!-' exclaimed Cain's wife, with a sigh, " where could I hope for consola¬ tion, did I not find it in the affection of our parents, in thine, Thirza, and that of thy beloved Abel! Yes, to you, 1 can unbosom the care and sorrow which Cain's discontent accumulates over my days. Alas ! to him all the beauties of nature are only sources of melancholy; the labor which the cultivation of his field requires, is to him an insupportable burthen; but, above all, his enmity to his virtuous brother, afflicts my heart !'' Mehala wept; her tender sister embraced her, while tears trembled in her eyes. " Dearest sister,-1 said she'—•" O, how often does that reflection force bitter tears from my beloved and myself, during the sleepless hours of night; and how often are our ar¬ dent prayers addressed to the Almighty in his behalf! O, may a beam, of his grace disperse the dark shades^ that cloud his bosom, and favor the growth of those baleful weeds which stifle all his virtues! Then peace and tranquillity would again flourish around t our THE DEATH OF ABEL. 113 Conversation of Mehala and Thirza. our dwellings, and sorrow be chaced from the brows of our tender parents." " Alas !" replied Mehala, with tears; " such has been my prayer in many a midnight hour ! In silent anguish I raise my hands towards heaven ; sometimes while I weep and pray, my sorrow bursting forth in loud sobs, has awakened him ; then in a voice of thun¬ der he complains that I disturb his slumbers, and de- Hi • • • prive him, as he says, of the only blessing he enjoys in this miserable life, on this earth so severely cursed by the Avenger. Ah Thirza ! this is my prayer, while I sit engaged in domestic occupations in my hut; my in¬ nocent children Aveep around me, when they behold my sorrow and my tears; they caress me, and enquire with lisping accents the cause of my affliction ! Ah Thirza ! I wither in my grief, like the drooping flower, from which the thick foliage of some over-hanging bush intercepts the refreshing dews and the genial sun-shine. This morning before day-break he quitted our hut, and never did such a melancholy gloom darken his countenance ; anger flashed from his eyes, that glared beneath his contracted brows. He cursed, as he passed over the threshold—I heard him and trembled—he cursed the hour of his birth; and such was the salutation with which he greeted the smiling morn. It is true, Thirza, and thou must have often observed, that his virtue sometimes breaks through the gloom : his heart is then open to tender impressions; he p weeps TIfi- DEATH OF ABEL. Affliction of Mehala and Thtrza on beholding Abel's corpse. weeps and regrets that he has offended us, and im¬ plores forgiveness. But, alas ! the light soon disap¬ pears ; as in the tempestuous days of winter, the sun darts forth a chcaring ray, but dark, gathering clouds soon intercept his genial beams. Still, Thirza, still I cherish a hope—and will never cease to implore the Almighty—that a serene spring may at length dissipate them entirely.* Thus spoke Mehala, when Thirzn having listened some moments, turned pale and exclaimed, trembling: " What sounds of anguish issue from yonder trees?— Never have I heard lamentations like these, sister!— Yonder among the trees! Ah! they approach !— O God !"—Thirza sank into the arms of her sister. Adam, with faltering steps, advanced from among the trees; on his shoulder he bore the melancholy bu*thenofhis son's lifeless body; Eve walked beside him; she often raised her face expressive of the bit¬ terest anguish to gaze on the bleeding corpse, and again concealed it with her tresses, dripping with her tears. Thirza, pale as death, reclined in the trembling arms of her sister ; Mehala sank beneath the burthen ; trembling and fainting herself, she was no longer able to support her sister.—As when three lovely maidens, united by the bonds of the tenderest affection, repair band THE HEATH OF ABEL. 115 Affliction of Mehala and Thirza. hand in hand in the serene summer's eve to the white cornfield; sudden the awful thunder bursts over their heads, and the lightning strikes them senseless to the earth; two of them awake from their lethargy, and behold with consternation their companion, converted into a heap of ashes; with equal horror, the sisters when they awoke, beheld the corpse of the murdered Abel. Adam had placed it upon the turf, and was supporting his weeping wife. " Where, where am I r" exclaimed Thirza. " O God !—he still lies there !— Abel!—O why did I awake ?—Hateful light!—Alas ! Mehala ! he still lies there !—he is dead ! O horror! —it bursts over my head like the pealing thunder !— Hateful light h—'why did I awake ?" ' " Thirza," exclaimed Mehala in trembling accents, " cease—O cease to terrify thyself with the horrid thought—on me too it falls like a thunderbolt!-— Thirza!—Alas, she sinks again!—Awake, Thirza! let us go to him ! We have not yet beheld misery in all its forms : he is not dead—let us go to him; thy voice, thy embraces will revive him." Thus spoke the sisters ; faint and trembling they supported each other, and with faltering steps ad¬ vanced towards the corpse. " O how our parents stand and weep !—What terrors seize me 1" exclaimed Thirza as she approached near the body. " Abel!— Abel!—my beloved—my happiness, my life, my all, p 2 , awake!— 116 THE DEATH OF ABEL. Affliction of Meliala and Thirza* awake!—O heavens! thou awakest not!-—Abel!— listen to my lamentations—listen to the voice of thy wretched wife !" She threw herself beside the corpse to embrace it, but started back with a loud shriek at the sight of the wound, and the blood which disfigured the face. She sat speechless and motionless, pale as the sculptured marble; despair glared in her fixed and open eyes. Mehala wept beside her; she raised her hands and streaming eyes to heaven, and then bathed the corpse with her tears. Adam, sympathizing with their anguish, wept and thus attempted to console them. " O that I could alleviate your affliction, my beloved daughters ! Ah, resign not yourself to such excessive grief! While Eve and I mingled our tears over the corpse, an angel, beaming with celestial beauty, came to us with conso¬ lation from heaven. ' Weep not,' said he, ' restrain the violence of your sorrows. Commit to the earth your son's inanimate body ; his soul, freed from the fetters of mortality, enjoys bliss superior to any of which you are able to form a conception. You are separated only for a short time, after which ye shall rejoin him in the abodes of everlasting felicity !' Let us not then, my beloved, dishonor the deceased by inconsolable affliction !" Thirza still sat speechless and insensible, while Cain's wife, clasping her hands over her head, thus vented the effusions of her, grief: " Father ! father, suffer TIIE DEATH OF ABEL. 117 Affliction of Mchala and Thirza. suffer us to weep. Ah ! how thou liest .extended in death, thou who wast our delight and our consolation. Alas ! Abel! we have lost thee, and till the hour of death, our sweet employment shall be to weep for thee. Yes, thou hast entered that state of bliss, which thy pious soul contemplated with such devo¬ tion, and to which we, whom thou hast left behind, look forward. Alas ! we are left to weep for thee ■ out of the shades of death to weep for thee! We have lost thee, and till the ardently-expected hour of death arrives, our sweet employ shall be to weep for thee ! Cain ! Cain ! where wast thou when thy brother expired ? O ! hadst thou been present at that mo¬ ment to embrace him with fraternal affection, to im¬ plore his parting benediction, his languid arms would have clasped thee to his bosom; his dying lips would have blessed thee. O what sweet, what soothing con¬ solation would the remembrance have diffused over thy future days !—But—O heavens !—what new an¬ guish overpowers my mother ?-—She faints !—O fa¬ ther, what horror overspreads thy countenance ?— Dreadful foreboding !—Adam ! Eve ! Where is Cain? •—Where is my husband ?" Eve had sunk upon the ground. " Whither, O whither!" she exclaimed, " doth eternal vengeance pursue him ? O heavens ! the wretch ! die—but no!— Let the black, the horrible idea be confined within my bosom and there only inflict the torments of hell ! O wretched mother ! what must I " Speak out, mother! 1)8 THE DEATH OF ABEL. Affliction of Mehala and 'I hirza. mother !" cried Mehala, " spare me not; let me know the full extent of my misery ! Frightful apprehen¬ sions already distract my soul. My father ! my mo¬ ther ! O spare me not!"—" Cain, oh inexpressible anguish ! Cain has killed him, Mehala ! O Thirza, Cain has murdered his brother !" exclaimed Eve, and agony deprived her of utterance. Silent horror thrilled the wife of Cain ; no tear es¬ caped from her fixed eye ; cold dews bathed her hrovv, and her pallid lips quivered.* " He has killed his brother !" she at length exclaimed ; " Cain, my hus¬ band, has murdered his brother ! O horror !—Where art thou, fratricide?—Whither, O whither hath thy crime pursued thee !—Has the thunder of heaven already avenged thy brother?—Art thou no more ?— Wretch ! where art thou ? WThither hath despair dri¬ ven thee? Thus Mehala exclaimed, and tore her hair. " Fratricide!" exclaimed Thirza, "ah ! how could * Gesner had studied the effects of the passions both as a poet and as a painter; hence the minute accuracy with which he is ena¬ bled to describe them. In the present picture, what can be more naturally delineated than the mute affliction of the amiable sisters. Thirza does not, like Mehala, merely deplore the loss of a brother; she was united to Abel by the still stronger ties of conjugal love. Her silence continues till another powerful passion, detestation, taking possession of her soul, restores to her the power of speech; at the same time that Me¬ hala, who had before felt nothing but grief, is in her turn struck dumb with horror at the dreadful intelligence that Cain had murdered his brother. 1 "Fratricide!" THE DEATH OF ABEL. Affliction of Mehala and Thirza. he—such a virtuous, such an affectionate brother, whose dying eyes must have beamed with love towards him ? O Cain! cursed, cursed be " " O Thirza! curse him not, Thirza ?" cried Mehala, " curse hiin not, he is thy brother; he is my husband. No; let us rather pray for the sinner ! the virtuous victim of his fury, when he sank bleeding at his feet, viewed him with an eye of compassion, and breathed forth a bles¬ sing on his murderer. Even now he intercedes for him before the throne of the Eternal. Let our prayers ascend from the dust, and unite with his. O curse him not, Thirza! curse not thy brother!" " Whither does my anguish hurry me?" said Thirza. "I have not cursed him, Mehala; I meant not to curse the wretched Cain 1" She sank upon the corpse, kissed the blood-stained cheeks and the cold lips in speechless agony, and at length exclaimed in broken accents: " O that I had been near thee when expiring to kiss once more thy pallid lips, once more to receive the assurance of thy affection ! O that thy closing eyes had bestowed a parting glance on me, and that I had died in thy last embrace!—O that my pale corpse were now extended beside thine ! But alas ! I am left-—left to endure inexpressible anguish! Every object that once delighted me will but aggra¬ vate my grief. Your green twilight, ye verdant bowers will feeem to ask me : ' Where is he who, with tender transport, embraced thee beneath our shades?' The wandering streams will murmur to me : ' Where, forlorn Thirza, is thy beloved ?'—In your shades, ye bowers THE DEATH OF ABEL. Affliction of Mcliala and Thirza. bowers ! on your banks, ye streams, will I breathe my ceaseless sorrows ! For ever, alas ! for ever have I lost him ! O ! for ever shall I behold those fixed and sightless eyes, that pale face, that blood which stains his forehead and crimsons his pallid cheeks ! Flow— flow my tears ' flow incessantly on his faded form! This senseless dust was once the habitation of the noblest spirit. Every virtue was there displayed in lovely perfection, beamed in the mild lustre of his eyes, smiled on his cheeks and played upon his lips: but his soul, too pure, too blest for communion with mortals, for intercourse with me, is fled for ever ' Flow then my tears, flow incessantly over his faded form, till my longing soul leaves its dust to mingle with his !" Thus mourned Thirza, and wept over the corpse. Eve, with increased anguish, beheld the sorrows of her daughters. " O my children!" she exclaimed, " how your grief aggravates my own, how your la¬ mentations rend my heart! How bitterly they re¬ proach me !—me, by whom sin, misery and death were brought into the world ! Forgive ! O forgive your wretched mother; pardon her who bore you with pain!"—"O mother!" exclaimed her daughters, throwing themselves at her feet and embracing her O O knees; " by the pangs thou hast endured for us, we implore thee, cease these cruel reflections; increase not our sorrows with new afflictions. O thou who hast borne us with pain ! consider not these sighs, these THE DEATH OF ABEL. 121 Adam prepares a grave. these tears as reproaches ! Could we command our grief, not a sigh should escape our bosoms, not a tear should moisten our cheeks. But, how can we resist the imperious commands of nature, how restrain these expressions of the most ardent affection ! 'Tis na- ture> 'tis'affection that command our tears to flow." While they still embraced their mother's knees, and their tearful eyes were tenderly fixed upon her, Adam said : " My beloved ! let us no longer cease to fulfil the command of the Most High ; let us restore this faded form, the object of our tears and lamentations to its native earth. The lenient hand of time will soften our grief; and reason will assist us to conquer our sorrow ; it will then be as the longing of a bride for the day which is to give her to the arms of her be¬ loved."—" Restore this precious dust to the earth whence it sprang," said Thirza, fixing her weeping eyes on Adam. " But, dear father! sutler me once more to bathe it with my tears, and then consign it to the earth !" She said, and sank with extended arms upon the corpse. Adam now began to prepare the grave, while Eve and Mehala stood weeping beside him. In the mean time, the two innocent children of Cain, leaving their cottage, with timid step advanced hand in hand. " Jo- siah! my beloved !" said the golden-haired Eliel, " what lamentations are those ? Let us approach nearer. Look how Abel lies there—how pale, and how is hair is stained with blood ! lie looks, brother, just like a lamb that has been slaughtered for a sacri- e fice. * 12<3 TIIE DEATII OF ABEL. Intprmefit of Abel. fice." "Beloved Eliel!" answered Josiali, who was the youngest, " see how Thirza weeps over him, and he does not even look at her. Let us go away: I tremble, I shudder at the sight; let us run to our mo¬ ther, who is weeping too." The children now hasten¬ ed to Mehala, and clung around her. " Mother said they, "why do you all weep? Why does Abel lie there like a lamb for the sacrifice ?" Mehala embraced the little innocents, and weeping over thein replied : " Death, my dear children, has separated the soul of Abel from his body; he is gone to enjoy eternal hap¬ piness in the company of the angels." " Then he will never awake," said Eliel, sobbing, " he will never awake—Ife, who taught us such pretty hymns, who loved us so dearly, who used to take us on his knees, Josiah, and tell us about God and the angels, and the wonders of nature—he will never wake more ! 0, how will our father weep when he returns from the field !"—Thus the children prattled forth their artless sorrow; they clung weeping to their mother and hid heir faces in the folds of her garment. Adam had now dug the grave. " Awake, Thirza! my beloved ! awake ! Let us not delay to commit this dust to the earth ; let us, Thirza, no longer delay to fulfil the command of the Lord !" He said, and approaching, took her tenderly by the hand. She had lain motionless upon the body, and now awoke from a holy vision. " Yes," said she, " I have seen him; arrayed in celestial splendor I have beheld my be- f loved ! THE DEATH OF ABEL. 123 Adam's prayer. loved ! ' Weep not, Thirza! weep not, I am blessed ; thou wilt soon rejoin me, where death shall never se¬ parate us more!' Thus he addressed me, a heavenly smile beamed on his countenance as he retired, and celestial radiance marked his footsteps." While Thirza spoke, sublime consolation illumined her face. " Commit, my beloved father ! commit this moulder¬ ing dust to the earth." She said, arose and placed herself beside her mother and sister. Eve and her daughters covered their faces with their flowing tresses, while Adam, weeping, wrapped the corpse in skins, placed it in the grave and threw the earth upon it. " Now, my beloved wife ! now, my dear chil¬ dren !" said he, " let us address our solemn supplica¬ tions to the Most High ; let us kneel around the grave !" They obeyed; and Eliel and Josiah knelt beside their mother. The father of men, folding his hands on his breast, pronounced this prayer: " Thou, who dwellest in the highest heaven, God ! Creator ! whose justice and whose mercy are alike infinite and eternal; prostrate before the grave of the first dead, we sinners, humbled in the dust, address our supplications to thee ! O let our prayers as¬ cend to thy throne ; deign to look down on this vale of death, this abode of sin ! Great are our crimes, but still greater is thy eternal mercy. What are we impure sinners before thee ? And yet thou turnest not thy countenance from us ! We groan under the misery which we have brought upon our own heads, and thou lookestdown with compassion upon our dis- Q 2 tress. 124 THE DEATH OF ABEL. Adam's prayer. tress. Thou wilt still permit us to offer up our sup¬ plications to thee; for thou hast not abandoned the sinner. Not only the smiling spring and the serene sky proclaim thy praises ; thy majesty is announced by the rolling thunder, bursting from the black clouds; the howling tempest and the jarring elements pro¬ claim thy power. Let the smile of joy, let the tear of affliction praise thee ! We have seen death, that child of sin; in a hideous form he has visited our dwellings ; guilt, horrid guilt led him by the hand. My first-born—my soul shudders !—my first-born has murdered his brother ! O turn not thy countenance from me, if I venture to supplicate for the offender. O, my God ! cast him not off for ever ! Look down upon the sinner, that his soul may abhor his crime, that he may humble himself in the dust before thee, and with tears of repentance implore thy pardon. And when, overwhelmed with remorse and anguish, he supplicates thy forgiveness, then, O God ! deign to shed a beam of "consolation on his soul. Reject not! O Almighty Father ! reject not my petition ! I have fulfilled thy command ; the earth, moistened with our tears, covers the body of the slain ! O listen to our prayer, which ascends to thee from the grave of the first who has returned to his parent earth. O Lord, hear our prayers ! hear us, when in the sleepless mid¬ night hour they ascend to thee ; when at the rising and the setting of the sun we supplicate thee for him. —Praise, eternal praise be to thee who hast taken to thyself the soul of the departed. Death has seized his THE DEATH OF ABEL. 125 A darn's prayer. his first victim ; like him we shall follow each other to the silent grave, to immortality. O thou, whose nod created the heavens, and at whose command the world arose from nothing ! the heavens and the earth shall pass away, but thou art eternal! We dwell in bodies of dust, and this dust shall be dissolved; but thou art unchangeable. Thou wilt bestow eternal bliss on the repentant sinner, on him who mourns be¬ cause his virtue is so inadequate to his wishes, because it is still sullied by human frailties. Such thou wilt gather from the dust, thou wilt elevate them to eternal happiness, to purity, angelic purity: for—O, cheering promise ! the seed of the woman shall crush the ser¬ pent's head ! Rejoice, O earth ! praise him, all na¬ ture! We will glorify his name, even when over¬ whelmed by the weight of misfortune. Man has fallen—O how is he fallen from the original dignity of his nature; but God hath not cast him off for ever, and even in his judgments he remembers mercy. He fell—he, whom the Almighty created perfect; and after his fatal transgression, the sinner, trembling before his Maker, awaited in unspeakable anguish, the sen¬ tence of an eternal curse, an everlasting punishment. What less could he expect ? But all nature celebrates the great, the glorious mystery, that he shall crush the serpent's head ; though it is true, this gracious promise of the great atonement is yet enveloped in a sacred obscurity, impenetrable to every created being. Shall we then prophanely mourn in the dust, if the dream of life be checkered with joy and affliction, till the soul is freed 126 THE DEATH OF ABEL. Remorse of Cain. freed from the fetters of mortality ? Then those who, while clothed in dust, pursued the paths of virtue, and loved God, who, by his infinite goodness and the won¬ ders of his grace, kindled in their hearts the sacred flame, shall assemble in the abodes of bliss. My prophetic eye penetrates the sacred veil of futurity; I see those whom death has removed from the earth, a countless multitude pure as the flames of the celes¬ tial altars. They are mingled with hosts of angels, and are engaged in chanting incessant hymns of praise' before the throne of the Eternal. O how is my soul elevated; my spirit experiences raptures unknown before. Praise be to thy infinite goodness! I am lost in sacred transport—transport which I can only feel but am unable to utter !" Adam ceased his prayer, but long continued in silent extacy, while his wife and daughters likewise remained kneeling in mute devotion round the grave. Nature in awful silence hallowed the solemn scene; and not a cloud passed across the azure expanse of heaven. Evening soon approached, accompanied with cool twilight and calm tranquillity. Cain, agitated by hor¬ ror and remorse, had wandered through the wilder¬ ness; exhausted with fatigue, he cast himself upon the earth, and, fixing his eyes on the rising moon, his terrific voice resounded amid the stillness of evening. " Yonder, above the black hill, the full moon sailing through THE DEATH OF ABEL. 127 Remorse of Cain. through the dusky sky, sheds brightness afld tranquil¬ lity around. All beneath the starry firmament of heaven breathes silence and repose, man only excep¬ ted ; the voice of mourning and lamentation ascends from their dwellings. I—wretch that I am—have brought misery into their habitations. Those sighs, those groans that pierce the nocturnal air, call down vengeance on me. This day—hear it ye stars! hear it O moon, turn still more pale and hide thy beams— this accursed day, thy sister earth has drunk the blood of the first slain—the blood of my brother, shed by my hand ! O henceforth withhold from me your ge¬ nial influence: withhold it from the field I cultivate and the ground on which I tread ! I have murdered my brother!—Conceal me, gloomy darkness ; hide me from the eye of nature! Shrouded in thy sable mantle I will flee—flee with my misery, to some desolate re¬ gion where no human footstep was ever imprinted on the mouldering grass. I will dwell among craggy rocks, distilling putrid streams into the swampy abode of loathsome reptiles; where the branches of lofty trees thickly interwoven above my head, the retreat of birds of prey, intercept the light of heaven. There will I pass my days amid solitude, anguish and re¬ morse. When sleep seals my languid eyes, haunted by images of horror. 1 shall behold my murdered bro¬ ther, I shall see his mangled head, and his blood¬ stained locks !" Thus 128 THE DEATH OF ABEL. Hcmorsc of Cain. Thus Cain poured forth his lamentations amid the darkness of night. He ceased; long he remained ab¬ sorbed in silent misery ; no bird of night interrupted the melancholy stillness ; a gentle murmur only floated around. Shuddering he gazed on the landscape, and exclaimed : " Mourn for me, ye hills! ye groves, mourn for me ! I am wretched, inexpressibly wretch¬ ed—misery like mine surely deserves compassion. Mourn for me, beauteous nature! to me, alas ! no longer beauteous ! Weep for me, ye silent witnesses of the presence of an all-merciful God;—to me no longer merciful—to me only the Eternal Avenger!" He paused and again began: " Ah ! I can now weep ; that relief was before denied me. Flow—flow my tears, ye precious testimonies of my softened misery; despair is converted into plaintive sorrow. Deign, O earth! to receive my tears, though I am accursed on thy surface; refuse not these tokens of my inexpres¬ sible misery !—what a thought rises within my bosom! —My tears flow faster—Yes—now, shrouded in the veil of night, I will go to the habitation of the mourn¬ ers ; I will once more see and bless them—Bless them ?—The angry winds would waft thfe intended blessings from my lips; wretch that I am ! I cannot bless them ! Yet I will go—I will go and bless them and weep over them, and then—ah ! and then tear myself from them for ever !—tear myself from thee, Mehala! and from my beloved infants for ever!" Agony interrupted his speech ; he was silent and pro¬ ceeded THE DEATH OF ABEL. Abel's bower. ceeded towards the cottages, watering the lonely path with his tears. I He now passed by a verdant bower, planted by his murdered brother on the gentle declivity of the liiil. " Flourish," said he, when he had completed it, " flourish and spread a soft, refreshing shade, that in your twilight succeeding generations may relate-—Here Eve brought forth her first-born, here with tears of joy she welcomed him into the world—him, the first comfort of her solitary days. She called him Cain ; she hung over him with unspeakable rapture; she kissed his infant cheeks, and said : ' I have received a man from the Lord." With averted face the mur¬ derer passed the spot; dews of anguish trickled from his brow, and his trembling limbs were scarcely able to support their burthen.—Such horrors seize the wretch, who presented poisoned viands to his father, returning faint and hungry from the field; when lie passes by his grave, and is pursued by the rustling and the fragrant perfumes of the garland with which his duteous sisters have entwined their parent's urn.—Cain had now passed the place and approached the huts. The moon shed on them a pale light through the thick foliage of the over-arching trees; an awful silence reigned around. He gazed and wept and vvrang his hands; long he remained silent; inexpressible an¬ guish racked his bosom, as he stood shuddering aimd the dreary stillness. " How silent,'' he at length ex¬ claimed in low accents, " is the voice of affliction ! 130 THE DEATH OF ABEL. Despair of Cain. llut hark-—what sounds!—are they not sighs; are they not the groans of sleepless anguish, that issue from the cottages? Here—hidden in darkness, and pursued by hell, shudders the wretch who made you the abodes of sorrow, who has chased from you peace and every social delight.' And do I venture to breathe the air pierced by the sighs of the mourners; dare I to intrude on the spot sanctified by the sorrows of the pious, by sorrow for my crime ?—Flee, wretch !—pro- phane not the sacred place !—Yes, I will flee—only a moment longer shall my despairing eyes gaze on you; permit ine—permit a wietch to weep here a little lon- gm—thep will I flee!—Blessings, eternal blessings be upon you, ye——-Ah ! wretch!—Wilt thou prophans those sacred names—names that express the softest tics, the noblest sensations of the human heart? O that with the shades of night, your sorrow might de¬ part from you, and, uniting itself with the misery I already feel, accompany me in my wanderings through the earth, cursed for my sake ! O that you could for ever forget him whose image fills your souls with ago¬ ny— O that ye could for ever forget me ! Dreadful wish of extreme misery!" Cum, concealed in the dark shade, now wept and wrang his trembling hands, when he heard the foot¬ steps of some one slowly approaching through the gloom. A cold shivering, like the chilness of death, seized his soul; he attempted, but in vain, to flee, and sank powerless among the bushes. Thirza THE DEATH OF ABEL. 131 Lamentations of Thirza over Abel's grave. Thirza had, during the melancholy night, forsaken her solitary couch. Drowned in tears she pursued her way, and seated herself on the dewy turf beside the grave She wrang her hands, and gazed with fixed eyes on the star-besprinkled heavens ; then, sinking on the grave, she moistened the fresh earth with her tears. " Here, here," she cried, " my peace, my every joy lie buried ; here beneath this earth, which drinks my tears. Alas ! is there no rest, no re¬ lief for me in the tearful hours of night? O, How ye tears! my heart can experience no other relief than that of weeping over his grave, than that of sighing away the tedious hours on this spot, amid the death¬ like silence. It is true, my-beloved! I have beheld thee arrayed in heavenly splendor ! But can I refrain from mourning for thee? In this life of sorrow thou art torn from me for ever !—My grief had overpower¬ ed my senses as I lay beside the dear pledge of our love; refreshing sleep had sealed his eye-lids; he smiled in his slumbers, ignorant, alas ! of the miseries of mortality,uriconsciousof the loss he hassustained. In vain I sought repose on the forlorn, conjugal couch ; dreary solitude and restless anguish now await me there, where in thy arms I found tenderness and sweetest rest. They, alas ! are fled for ever—are torn from me—O misery ! by the handoTa brother ! Where is he ?—Where is the wretch ?—Whither has his guilt driven him ?*—O God of mercy ! reject not my ardent prayer, when my unwearied supplications ascend to thee in his behalf. O reject not his repentance, when, r 2 humbled THE DEATH OF ABEL. Lamentations of Ihirza over Abel's grave. humbled in the dust, he mourns his crime, and with tears implores thy forgiveness !''—Grief and emotion here deprived her of utterance. At length, raising her eyes to heaven, she continued : " How often ! O how often !—thou placid moon ! wast thou the silent witness of our endearments, when arm in arm we wan¬ dered alone in thy silvery twilight, while his dear lips taught me the sacred precepts of virtue? Here now lies his mouldering form ; thy melancholy beam il¬ lumes his grave; here lies his fathers hope—his mo¬ ther's joy—here, alas ! lies my Abel—my husband !" Long she paused absorbed in deep, in silent sorrow; at length her melancholy eyes wandered over the still landscape. " How lovely gleams the moon-light on yonder bower!" she exclaimed, " what cheering re¬ flections penetrate the gloom of my affliction—bright, O moon ! as thy beams piercing through the darkness t of night. How gleams the bower where thou, my be¬ loved Abel, embraccdst me, amid the radiant twilight of evening! ' What happiness,' saidst thou, pressing me to thy bosom, while tears of tenderness and devo¬ tion bedewed thy cheeks^—' what happiness it is to he virtuous! what felicity to love, him, from whom all these beauties emanate ! what felicity when all our ac¬ tions are approved by surrounding angels ! What pleasure is equal, to the sensation of the presence of God in this creation replete with beauties, to the con¬ sciousness of virtue, which draws tears of transport from our eyes! To him whose life is devoted to the practice of virtue, death, in any form, is not terrible; 1 - for THE DEATH OF ABEL. 133 Lamentations of J hirza over Abel's grave. for we know—O God, ho>v inexpressible is thy mercy to sinners !—that the immortal soul, separated from its frail habitation, shall ascend to the regions of ever¬ lasting bliss.'—e O my Thirza,' saidst thou, pressing me more ardently to thy bosom ; ' if I quit this habitation of dust, if I attain eternal happiness before thee, weep not long over my mouldering relics ! What is the period of life allotted thee by the Creator, com¬ pared with that eternity, in which we shall enjoy to¬ gether never-ending felicity !' ' My beloved,'. I re¬ plied, clasping thee more fervently in my embrace - £ and if the angel of death should summon me first from this dust, mourn not long over my inanimate corpse; we shall meet beyond the grave in the abodes of eternal bliss.'—O sink not, rriy soul, beneath the weight of thy misery ! Reject not the sublime consola¬ tions that are offered thee ; remember thy immortality, and looking beyond thy present affliction, fix thy steady gaze on that bliss, which approaches to chase the gloomy, the varying scenes of mortal life. If, in¬ deed, the soul were to perish when the body sinks into dust—O whence could I then derive consola¬ tion ? I should mourn in despair over thy grave, and implore the Almighty in mercy to annihilate me ; but our spirits are immortal. No ; I will not ignobly sink beneath the weight of my grief! Ye angels! who, unseen, hover around me, ye shall witness my efforts to conquer my sorrows—my soul is immortal like yourselves ! My tears still flow ! O flow, ye tears ! sacred to his mpuldering dust, who is gone before me to 134 THE DEATH OF ABEL. Anguish of Cain on hearing the lamentations of Thirza. to the regions of eternal bliss ! Over thy grave, my be¬ loved !—my tears again flow faster !—O sink not my soul, into comfortless sorrow !—over thy grave will I raise a verdant bower ; there will I indulge my tears sacred to thy memory ; there will I pass my most so¬ lemn hours, and contemplate in holy extacy the mo¬ ment when we shall be re-united to part no more!!'' She said, and rose from the grave. " Now," she con¬ tinued " my soul had found relief, but—O, horrid thought !—his brother murdered him !—-O Almighty!" she cried, sinking again on her knees, " hear, O hear my supplications ! Let the sinner find mercy. This, my fervent prayer, shall ascend to thee, when the star of evening glows amid the twilight, and at the ruddy t dawn of th.e rising day !'" In the mean time the wretched Cain lay trembling in the thicket, the prey of agonizing despair. " I will flee !" he exclaimed. " Begone vile w retch ! away from this sacred spot ! Alas ! I cannot flee !—Crowd not around me, ye—O ye forms of hell, suffer me to escape !—Suffer me—suffer me to flee—to fee from the sacred spot, ye infernal furies!—I cannot flee— wretch that I am !—IIow she mourns !—and yet i I cannot flee !—Her lamentations cease. O virtue, virtue, what hopes, what consolations are thine -—by me, alas ! forfeited for ever. No hope, no sha¬ dow of hope remains for me !—Now, now I feel the full extent of my wretchedness—torments—new and nameless THE DEATH OF ABEL. Anguish of Cain on hearing the lamentations of Tliirza. nameless torments.—Ilell in its deepest abysses, knows not torments keener than mine.—She prays—ah ! she prays for me, forme !—and dost thou not hate me, dost thou not curse the fratricide?—Unspeakable goodness —O what do I feel at this bright display of virtue ! — My guilt appears more horrible ; gloomy and black as the deep caverns at the entrance of hell. I feel—I feel the aggravated horrors of infernal torments, of agonizing remorse ! —And thou prayest for me, Thirza !—Vain, vain are thy supplications ! No; God cannot "listen to them—he is just!—She retires from the grave of her slaughtered husband. — Mayl— , wretch that lam—dare to tread the same path ; may I venture to shed tears of inexpressible anguish 011 her footsteps ! No—begone—yonder hillock, gleam¬ ing in the moon-light, is his grave !—away from the sacred spot—flee, murderer!"—He said, and shudder¬ ing retreated. He fled ; but again he stood still, and in despair, wringing his hands bedewed with tears, he exclaimed : " O, I cannot—I cannot flee ! How could I leave you, Mehala !—my children !—how could I forsake you for ever, without once more deploring my crime before you ; without humbling myself in the dust at thy feet, my beloved 1 Perhaps thou mayst shed tears of compassion for me, perhaps thou mayst bless me ! — But how can I—accursed by the Al¬ mighty—how can I expect thy blessing ! O hate me, execrate me, my crime deserves it ! Then will I flee, ladcu with the curse of all nature! —with thy maledic¬ tion ! O 136 THE DEATH OF ABEL. Cain proceeds to his cottage. tion ! O horror ! infernal, inexpressible horror ! no, I have not power to flee. My clearest wife 1—my be¬ loved children !—I come to mourn my guilt, to hum¬ ble myself in the dust before you, and then—then, will I forsake you forever !" Cain now passed at a distance from the grave, and proceeded towards his cottage, fie approached his dwelling, he paused and shuddered. Pale as a corpse, he long stood trembling without, till at length with faltering step he passed the threshold. Mehala sat by the pale light of the moon, herself pale as the moon veiled in clouds; she mourned and lamented on her solitary couch, and her weeping in¬ fants were sobbing around her. She beheld her husband, and uttering a piercing shriek, sank senseless on the bed; while the terrified children hastened to meet their father and grasped his knees. " Father, dear father! comfort her, comfort our poorjnother! Alas! what affliction has come upon us ! How we rejoice to see thee returned father! What has detained thee so long?'"—Thus stammered the children, clinging around their father. He stood shuddering in their midst, while his tears flowed in streams upon them." Over¬ come with inexpressible agony, he was unable to speak; he sank in the dust at the feet of his wife. The chil¬ dren now redoubled their, cries ; Mehala awoke and beheld her husband at her feet, moistening the dust with his tears. " O Cain ! Cain !"she exclaimed, sob¬ bing and tearing her hair. "Mehala," replied Cain, with THE DEATH OF ABEL. Cain's reception of Mehald. with filtering accents, " forgive, O forgive ine ! if-r w retch and murderer as I am—I presume once more to weep, to humble myself in the dust before thee. O permit me this last, this only consolation in my misery. Now accursed by God, pursued by inexpressible tor¬ ments, I will flee—will wander a fugitive on the earth. 0 curse me not—curse not thy wretched husband !" " Cain ! Cain !" exclaimed Mehala, in a tone of acutest sorrow, "murderer of the best of brothers, my hus¬ band I O wretched, wretched Cain ! what hast thou done?"' Cain raised his eyes to her, and with a look expressive of tire anguish which rent his heart, ex¬ claimed: " Cursed he the hour, in which a dream from hell deceived me ! I hoped, alas ! to rescue these weeping children from future misery, and slew him—accursed be the hour—and slew my virtuous brother ! And now—now the torments of hell will for ever pursue me for the horrid deed I Forget me,' Mehala ! forget thy husband 1 Curse me not, my be¬ loved wife ! O curse me not 1 Now accursed of God, 1 will flee—flee for ever from thee, from my children'.' The children shrieked around him, they wrang their little hands over their curled heads, and Mehala sank beside him. " Receive these tears, receive these tes¬ timonies of my pity," said she, weeping over him; " thou wouldst flee, Cain,—wouldst wander alone through the solitary earth ! O how could I dwell in this hut, while thou, a houseless fugitive, wouldst lan¬ guish in the solitude of the desert ! No, Cain 1 I will accompany thee; how could I suffer thee to wander s forlorn T1IE DEATH OF ABEL. Mchain resolves to accoinp.tny her,husband in his flight. forlorn in the wilderness. What cruel inquietude would torment me! Would not every melancholy tone that struck my ear, fill my soul with anguish and terror ? ' Perhaps it is he,' should I say to myself, ' perhaps he is groaning, helpless and forlorn, in the agonies of death !' She said, and Cain gazing on her with mingled transport and surprize, exclaimed : " 0 God !—what do I hear?—It is, yes,- it is Mehala ! it is not the delusion of a dream—O God ! what words! •—No, Mehala, it is consolation enough for a wretch like me, that thou dost not hate, that thou dost not curse me !—No, thou virtuous woman, it is not fit that thou shouldst share -with me the punishment due to the most heinous of crimes. O remain among the dwellings of the righteous, on which rests the blessing o o * O of the Lord ! Thou shalt not share my misery. For get the wretch, the outcast from all nature, who knows noplace of rest; forget thy miserable husband—but cuise me not!''—" No, Cain! no,'' replied Mehala, " I will accompany thy flight; I will follow thee with our children into the wilderness ; 1 will mourn with thee, share thy misery, and perhaps help to assuage it. My tears shall mingle with those of thy repentance; my prayers shall ascend with thine to the throne of God; these children shall kneel around us and lisp forth supplications for thee. God despiseth not the repentance of the sinner. Yes, Cain ! I will flee with thee. We will unceasingly weep and implore the mercy of the Almighty till he vouchsafes to shed a beam of cqrnfort to sooth and cheer thy despairing soul;—for 4 Cain' THE DEATH OF'ABEL.' 12$ . 1 • Cain and his family leave their cottage. Cain, God listens to the prayer of the penitent sinner." ' " O!" exclaimed Cain, " what shall I call thee ?—* angel of consolation ! What comfort already beams on my darkened soul ! Mehala ! my wife ! yes, now I may venture to embrace thee. O that I could ex¬ press my emotions ! Nor the most fervent embrace, nor all my tears can speak them !'' Cain now bowed his head to her bosom ; his soul was incapable of ex¬ pressing the gratitude, the sensations that filled his heart. He then went from her side, embraced his children, and returning to Mehala, pressed tier with' ard,or to his breast. This tenderest of wives now took her youngest infant to her bosom, and supported her¬ self on her husband ; another little one held by his fa¬ thers hand, and Eliel and Josiah, wiping the tears from their cheeks, tripped gaily before them. Mehala looked around her with tears. " Blessed be ye, whom I leave behind me !" exclaimed she. " Soon will I return from our future dwelling to implore your bless¬ ing for myself and my penitent husband !" Fixing her eyes on the cottages, she paused and wept, as if irresolute; when suddenly balmy odors, like the per¬ fumes of spring, filled the air. " Go, generous wife said the sweet voice of some invisible spirit; " in re¬ freshing dreams I will inform thy mother of thy vir¬ tuous resolution, and that thou hast accompanied thy penitent husband to implore pardon for him of the Almighty Judge." The 1^0 THE DEATH OF ABEL. Cain and his family ictl.c to desert regions. They now passed through the moon-light, often pausing to look back and weep; and advanced into desolate regions, on which had never yet been im¬ printed the footsteps of man. END ON THE DEATH OF ABEL. MEMOIRS OF SOLOMON GESSNER. Though we are justified in expecting in the life of the- hero or the statesman a succession of brilliant actions and extraordinary events, yet the reverse is the case with re¬ gard to many great and distinguished characters. If the Jives of authors in general are barren of historical details, still more so is that of the poet in particular. .Accustomed to the contemplation of the beautiful, his soul chiefly lives in an ideal world, and revels amid the beauties of its own creation, of which he very rarely finds resemblances in com¬ mon life. Hence he shuns the busy crowd, whose foolish wishes and whose vain pursuits have no charms for him ; and with nicer discrimination chuses his occupations and amusements. Far from withdrawing, however, from the sa¬ cred obligations of duty, he fulfils them, to the best of his ability, but without bustle and without ostentation. He loves to retire from the tumult of the world into the narrow circle in which his soul finds more congenial commerce; b and VI emd his sweetest hours are those which are spent in the con¬ templation of the beauties of nature, or are devoted to the muses, to friendship, and the enjoyment of domestic feli¬ city. Such a man was Solomon Gessner. His actions are con¬ tained in his immortal works, and afford few materials for history. The events of his life will not reward the eager¬ ness of mere curiosity; but the philosophic observer will with pleasure contemplate his moral and intellectual cha¬ racter, and trace the gradual developement and cultivation which his genius and talents received either from his own efforts, from accident, or exterior circumstances. Solomon Gessner was born at Zurich, on the first of April, 1730. His father, Conrad Gessner, was a member of the great council of that canton, and his mother was of the respectable family of Hirzel. The name of Gessner was already known in the walks "of literature, and many mem¬ bers of the family had been eminently distinguished for their talents.' Conrad Gessner, who flourished in the six¬ teenth century, and acquired the name of the German Pliny, raised himself, by means of the most indefatigable application, and rn spite of indigence and every species of affliction, to the rank of one of the most celebrated lite¬ rary characters of his age.* With the name of this great' man, no small portion of his talents was in later times inhe- * This author is by Boerhaave emphatically styled moustrum eruJitionis, a prodigy of learning. Mr. Coxe, in his Letters on Switzerland, justly observes: " Those who are conversant with the works of this great scholar and naturalist, cannot repress their* wonder and admiration at the amplitude of, his knowledge in every species of erudition and the variety of his discoveries in natural history, which was his peculiar delight. Their wonder and a'dmiration is still farther augmented, when they consider the gross ignorance of the age, which he helped to enlighten, and' the scanty succors he possessed to aid him in thus extending the - bounds of knowledge; that he composed his works and made those discoveries which would have done honor to the most enlightened period under the compli¬ cated evils of poverty, sickness, and domestic unensiness," He was born at Zu¬ rich in the year 1516, and died in 1564. rited Vsi rited b.y one of bis descendants. The naturalist, John Gess- ner, who died a few years since, is indeed better known through the friendship and esteem of a Hailer, and the ad" miration of those who enjoyed the opportunity of becoming acquainted with the extent and profundity-of his knowledge in various branches of literature and erudition, but particu- ,larly botany, than by the small number of his works. Tire -merits of his brother, Jacob Gessner, are known to all the lovers of numismatic science. Compared with men of such distinguished talents, the slender progress of our author in the early period of youth, was not calculated to produce a very favorable opinion of his genius. Unfortunately, obstacles of considerable mag¬ nitude, opposed the early developement of his youthful mind ; the care of his education when at home was confided to an ecclesiastic alike deficient in mental attainments and exterior accomplishments; and in the public schools which he also attended, the instruction was confined to the rudi¬ ments of the Greek and Latin languages, and the method, still following the ancient practice, had less of accuracy than of stiffness and pedantry. The memory was burdened with words and phrases, and tormented with rules whose meaning the teacher never took the trouble to explain, or whose ne¬ cessity he never illustrated by the simple principles of thinking and speaking. A method so defective could not he productive of much benefit to those whose imagination possessed equal power with their understandings. As the true without the beau¬ tiful, ideas without imagery have no charms for them, they are never tempted to supply the deficiency in the mode pf instruction by their own speculations. On the contrary they make amends for the dry insipidity of the schools, by in¬ dulging in the sweet reveries of a lively fancy, or by some kind of amusement, To this class belonged young Gess- per. He early manifested a decided attachment to the arts .... b ? of viii of imitation. Like Lucian of old, he ofteft employed his school-hours in modelling figures of various kinds, groups of men, animals, and other objects in wax ; and his industry^ like Lucian's, was frequently rewarded by his instructor in a manner not the most agreeable to his feelings. This how. ever made but little impression ; for scarcely had the fingers of the young artist recovered the effects of the punishment, when he resumed his former occupation; and he always returned home, if not with a rich store of words and rules, yet with a fresh stock of waxen figures to amuse his little sisters. To the gratification of this propensity he devoted every leisure hour, as well as every moment he could steal from business, and expended on the same object every pen¬ ny he could save. To this first favorite occupation of young Gessner was soon added another. By some fortunate accident the His¬ tory of Robinson Crusoe fell into his hands. The youthful artist immediately became an author ; one story after ano¬ ther in imitation of that celebrated performance issued from his pen. But he was soon interrupted in this exercise of his juvenile faculties; and his authorship experienced the same fate at home as his imitative talents at school. His preceptor, on the discovery of his new amusement, instead of rejoicing at this effort of activity in a child, who had till then been considered as indolent and averse to employment, instead of deducing from it the necessary data forjudging of his talents and directing his genius, merely consi¬ dered how injurious such a fancy would infallibly prove to the study of the ancient languages, or rather to the labo¬ rious task of learning by heart the vocabulary and rudi¬ ments. He therefore resolved by the force of the most dis¬ agreeable impressions to eradicate such an alarming incli¬ nation ; and remunerated the first-fruits pf bis pen, with a severity that would have been sufficient to deter many 9 young writer. This remedy, however, was calculated to operate ix operate only on a weak mind, and not on one pregnant with the fire of ardent genius. He continued his work not with less industry, but with more circumspection, and the fruits of his clandestine labor were a multitude of juvenile essays, which shortly before his death he committed to the flames. Of their character and contents, nothing farther is known than that all his Crusoes were great sinoakers, and that be let loose upon them an abundant portion of hurricanes and tempests. The influence of these amusements on his progress in the study of languages daily became more apparent. The complaints of his preceptors concerning his incapacity and stupidity grew more violent and more frequent, and filled his parents with the liveliest concern. In order to make amends for his natural want of talent, he was now compelled to exert more than ordinary application, and no means that were expected to produce the desired effect were left un- tried. On a certain occasion, when his father was about tp give a splendid entertainment, the young pupil, who alrea¬ dy longed for the delicacies of which it was to consist, re¬ ceived the dreadful intimation that, unless his next-theme was executed much better than usual, he should neither taste nor see the least morsel of the expected dainties. To prevent such a serious mortification, Gessner had recourse to an extraordinary contrivance. On the day on which he was to perform his task, he cut his hand with a pen-knife, and with his blood wrote an agreement, in which he pro¬ mised to devote himself to the Almighty to all eternity, if he would grant success to crown his efforts in the present in¬ stance. With tips paper in his pocket he fell checrfuHy to work. Unfortunately, however, his bill on heaven came back protested; his theme swarmed with blunders,'and a gevere chastisement terminated the drama of which Gessnef had expected a very different conclusion. His French biographer asserts that even Bodmer himself, / wh* X who awakened the genius of so many men of talents, and whose company was so much sought hy the youth of his native town, was mistaken in his opinion of Gessner. The father of the latter, he asserts, took his son to his celebrated fellow-citizen, intreating him to try whether he could elicit from him a spark of dormant talent. After a short examination Bodmersent back the boy to his parents, with the melancholy assurance, that there was no ground to hope he would ever learn more than to read and write and the first rules of arithmetic. This anecdote may be true, but it does not appear to be sufficiently authenticated. Be this as it may, M. Hottinger, whose sources of information entitle him to implicit belief, declares, that M. Simler, well known in the walks of literature, by his " Collection of documents illustrative of the ecclesiastical history of Switzerland," raised the dejected spirits of Gessner's pa. rents by the most flattering hopes. " This youth," said he, " of whom such an unjust opinion is entertained, pos¬ sesses latent talents which will infallibly be sooner or later unfolded, and will raise him far above the mediocrity of his most shining companions."* It is frequently the case that children are more correctly appreciated by their play-fellows and companions than by their instructors. Io the ordinary intercourse with his * An ancient popular tradition was still at this period handed about at Zurich, concerning a school boy who having long been accounted one of the greatest dunces, all at ones excited the astonishment of his teachers by his answers. They naturally enquired the cause of this sudden change, and at last, by threats and more impressive methods, they ofcl ged the boy to confess, that to ensure his advancement in the school he had made an agreement with the evil spirit to whom he had delivered the contract written with his bbod. lie was immediately re¬ moved by the ecclesiastics to the cathedral, whore they cortinued engaged iq ardent and incessuit prayer, till at length the evil spirit dropped the paper, which descended through the air amidst the ordinary token of Satan's presence. It i,i nut improbable thagGessner might have heard of this circumstance, and have been desirous ot improving upon it; but at any rate he chose his associate with rather tnore circumspection. equals *1 equals each soon finds the place to which his talents entitle hidl. There the youth is neglected rather on account of his own negative importance, than from caprice in his as¬ sociates, excepting he be kept back by natural timidity, of by some defect mental or corporeal. He, on the contrary, Who is the leader of'the rest in their little sports, is less in¬ debted to the blind partiality of his companions, than to a Correct estimate of their true interests ; for at this early age ambition, and all the 'ow passions which so often invert the natural order in civil society, have but little scope. The boy seeks not illusion, but pleasure, and willingly yields in every thing to him who knows better how to procure it than himself. At least so much appears certain, that esteem at that period of life is always grounded on the possession of some striking qualities, though not always the most essen¬ tial, and that a boy who is raised to a distinguished place by his equals, cannot be destitute of talentSi Though but little is known concerning the hours of Gess- ner's childhood passed out of the school, yet the following anecdote which he himself used to relate, appears to prove, that he then acted among his young companions the same part, which in niaturer age he assumed, rather out of com¬ plaisance than inclination, among his friends.—A number of boys with whomGcssner used to associate in the evening, once determined to provide themselves with guns, pistols, sticks, or Such weapons'as they could procure, and to march in a military style in the vicinity of the town. Gessner was chosen their commander. Confident that he should do honor to himself and bis tank, he placed himself at the head of his little corps of heroes. His eyes were divided between the windows of the houses by which, he passed and his feet, which he lifted as high as possible, In this manner they proceeded through one of the principal streets of the city, where several maid-servants were standing near a fountain, Gessner, delighted at having found a theatre for tire dis- play 2 xii play of his abilities, held up his head and neglected no expedient to give himself a truly martial air. With plea¬ sure he observed a smile of approbation in the faces of the female spectators ; but, as he approached it was converted to his no small astonishment into a burst of laughter j which, before he had time to discover the reason, was answered by a loud laugh at some distance behind him. Turning round, he perceived that the latter proceeded from his little troop which he had supposed at his heels. The rogues had ob¬ served that their leader was so absorbed by the thoughts of his military rank as to have entirely forgotten his troops, and for their own diversion took this method of reminding him of them'. » Hence it appears beyond dispute that Gessner's compa¬ nions entertained a much higher opinion of him than his teachers. Though the latter were at a loss how to act, yet his associates found him a useful acquisition in their sports, and were not ashamed to yield the first place to one who at school was always obliged to be contented with the last. His dislike , to scholastic studies, as we have already seen, was not the result of indolence of disposition, nor dull, im¬ penetrable stupidity. He always wished to be employed, but never chose to do any thing excepting what was agreea¬ ble to his taste ; and the vivacity of his temper frequently carried him to a degree of wildness and extravagance. Gessner's parents perceiviug all their efforts to advance their son at school, unsuccessful, resolved to try an expe- ment which has often been found productive of advantage to children who have before been despaired of. The same effect which attends transplanting in vegetables, is often produced in the human species by the change of place and circumstances. New connections aind objects excite new ideas, weaken former impressions, and thus facilitate the developement of talents and faculties, which were perhaps kept back only by an unfavorable combination of ideas. A di- xiii A divine in the country, the Rev. Mr. Vogell, in conse¬ quence of the education he had given his son, had obtained great reputation for scholastic learning and abilities as a teacher. In his house young Gcssner was placed as a boarder. Here the youth, relieved from the incessant per¬ secutions of ignorant instructors, the reproaches of inca¬ pacity and indolence, and the daily humiliation of seeing himself excelled by all his companions, enjoyed repose, and under milder treatment his mind was stimulated to adopt good resolutions. It would, however, have been in vain to think of entirely recovering the time he had lost. The rudiments of the languages, and the dry details of elemen¬ tary studies, were irreconcileable with the more agreeable occupations to which he was habituated ; and therefore an intimate acquaintance with the ancients was what he could never be expected to attain. He, nevertheless, made suffi¬ cient progress to read some of the Roman poets in the ori¬ ginal, and the Greek writers in the literal Latin version, which, for particular reasons, he preferred to the best French and German translations. His want of erudition was richly supplied by his poetic instinct and by his uncom¬ monly accurate and delicate conception, which enabled him to seize each hidden beauty better than the most minute and critical knowledge of languages could have done. His intercourse with the son of his instructor was of great advantage to him in anotheV respect. M. Vogelii was not only a passionate admirer of ancient literature, but a lover of the belles lettres in general, and eagerly perused the best German authors, particularly the poets. Through him Gessner became acquainted with the works ot Brockes, which kindled in the soul of the youth a spark that was soon fanned into a flame. He devoured the book with an avidity equalled only by the satisfaction with which, in ma- turer years, he described the happiness imparted by this first friend of his poetical career. Even after he had read all c the /1 xjv the best poets, as well ancierlt as modern, after be had him¬ self produced inimitable models, the works of the neglected Brookes still remained dear to him, and he returned from time to time to their perusal with pleasure. It cannot be doubted that he was first led by that correct painter of na¬ ture to the observation of minute beauties, to the correct¬ ness in the details which gives to all his pictures the charac¬ ter of truth and the charms of novelty. But he only profit¬ ed by his lessons in the same manner as the artist possessing the greatest genius may learn of a master far inferior in ta¬ lents. His accurate judgment and refined taste soon taught him to avoid the little and labored manner, which prevail in •the accumulated details of the poet of Hamburg; but yet Brockes remained his inseparable companion from the first moment of his acquaintance with his works. The developement of his poetic talents, commenced by his intercourse with the muse of Brockes, was powerfully promoted by the relative circumstance of his situation. Berg, the place where he resided, is situated in one of the most agreeable parts of the canton of Zurich. Here nature unfolded to the eyes of the delightful youth, those charms which are concealed in cities, or which are at least rarely observed by their dissipated inhabitants. Here his senses drank copious draughts of that pleasure, which the enjoy¬ ment of a pure air, the serene sky, the flowery mead, the murmuring stream, the verdure of the fields and the dark shades of the forest impart to every virtuous mind. Here his heart, susceptible of every soft impression, conceived the first ideas of that imaginary world, which he soon afterwards peopled with the amiable offspring of bis magic fancy. His favorite retreat was a delightful spot in a wood at some distance from his dwelling. Thither he often repaired with his friend Brockes, the free perusal of whose works was not yet allowed him, to taste stolen pleasures, which for that very reason were the sweeter. There, amid the melodious strains XV strains of the feathered songsters, jyid the sweet murnuir of the neighbouring stream, be enjoyed the truth and beauty of those pictures whose charms were heightened by his lively fancy, and for which the scenes before hiin might have furnished the originals. Hitherto Gessner had been carried away by the impe¬ tuous vivacity of youth ; his senses and imagination lost in the unsteady round of evanescent impressions, had been oc¬ cupied only with the transient enjoyment of the passing mo¬ ment; but now the soft emotions of tenderness and sympa¬ thy were awakened in his soul, and with them his mind ac¬ quired greater firmness and his character more stability.— The daughter of his instructor, a girl possessing an ex¬ cellent heart, and nearly of the same age as himself, was his daily companion. The sweetness of her disposition, and the blooming charms of her youthful person, soon began to acquire an ascendancy over the heart of the susceptible youth, and brought to maturity that most pleasing of all human passions, which wakens all the dormant faculties of the soul, softens the manners, ennobles 'the sentiments and diffuses around inexpressible charms over the whole crea¬ tion. Such a situation might have inspired any youth with poetic fervor; how then, could Gessner's mind resist tire torrent of sentiments and images that rushed upon his soul? A mind like his could not retain the impressions it had received without combining them to form new objects; a heart like his was obliged to communicate its sensations, were it only to the trees and the inanimate objects by which he was surrounded.. Berg, appears, in fact, to have been the cradle of his muse. A considerable number of poetical essays, which, to judge not only by the character of the writing and the orthographical errors, but likewise by the subject and manner, must belong to his first attempts, un¬ doubtedly belong to this period of his life. IIis genius scarcely xvi scarcely awakened, and as yet uncertain of its powers, ap¬ pears to have exercised itself in various kinds of composition, and by turns to have attempted rhyme and blank verse, prose intermixed with poetry, fables, talcs, satires and anacreontic odes. In some, though but few of these pieces may be per¬ ceived traces of the manner of Brockes in the minute details and the profusion of descriptive epithets. Others seem to breathe the more manly tone of Hagedorn's compositions, and others for tenderness and spirit may sustain a compa¬ rison with the best productions of Glcina. There is not one of these essays of his youth, and partly of his infancy, which is totally unworthy of his subsequent excellence, and many of them afford evident demonstrations of his future talents. Notwithstanding all the grammatical errors, the faulty rhymes, and the bad choice of expressions, they are not desti¬ tute either of correct judgment or refined taste. Charming fictions and images, which enchant no,less by their novelty than by their beauty, not rarely embellish them. Through¬ out all reigns that artless simplicity, which free from all pre¬ tensions and the vain desire to please, disdains all borrowed splendor and is the almost inseparable characteristic of true genius. In a word, we discover in them the dawn of ta¬ lents, which require nothing but practice in the mechanical part of the art in order to produce master-pieces. After a residence of about two years at Berg, Gessner re¬ turned to his family. With a mind unconcerned about the future, for which he had formed no plans, and devoted en¬ tirely to the cultivation ol his poetic talents, he probably lelinqu'sh. d entit. ly to his parents the disposal of his future life, provided only the profession for which they destined him, was not too adverse to his favorite pursuit. For this purp ose the circumstances of his family were extremely favorable. His father was a printer and bookseller, and it could not escape the observation of the son that in a business in which Richardson had composed his voluminous works, a poet xvii a poet might likewise enjoy something of life. He probn. blv reflected that the continuation of a business already established would allow him much more leisure to follow his literary pursuits, than any new line of life which would re¬ quire more rigid application. He also thought more per¬ haps of the books that he should read and write, than of those which he should sell. It is at least certain that he never dis¬ turbed the happiness of his life by any very serious reflec¬ tions on the future. If Gcssner's residence in the country had been favorable to the developement of his genius, his situation on his return to Zurich contributed not less to give it the last degree of perfection. lie sought the society of men at that time most distinguished for their talents, and was a frequent visitor at the house of Mr. Rahn, which was the rendezvous of the first geniuses of Zurich. There Gessner formed an acquaint¬ ance with several young men, which was afterwards ma¬ tured into intimate friendship; in this number were Stein- bruchel, Tobler, and Sebulthess the translator of the Greek philosophers. From the daily intercourse with such men, Gessner could not fail in a short time to derive great ad vantage. In learn¬ ing, most of them were his superiors, and all bad a more intimate acquaintahee with the best writers of France, Eng¬ land and Germany. In their company his knowledge of books was enlarged, his mode of thinking on various sub¬ jects was corrected, bis confused notions were converted into clear ideas, and his principles acquired greater firm¬ ness and precision. Two books of poems preserved sepa¬ rate from those already mentioned, must evidently be as¬ signed to this period of his life. This forms the second epoch of his poetry, which must be fixed between bis eighteenth and twenty-first year. All these pieces, except¬ ing two, are love-sonnets, in the same measure as those of Anacreon ; and some of them are distinguished by the pleas¬ ing xviii ing gaiety, the delicacy of sentiment, and the native sim¬ plicity of the Greek poet. Traces of imitation may here and there be discovered both in the general plan and in distinct ideas. Though, upon the whole, they manifest a more firm and manly style and more mature powers, they yet contain many inaccuracies and many harshnesses in the versification, which appear almost incredible; and the or¬ thographical errors are still frequent and striking. Out of all these pieces he has introduced but one into the collection of his works. We have already seen how Gessner contrived to amuse himself during the tedious hours of school. To die passion for modelling in wax succeeded that for drawing. This was originally, and for a long time continued to be, nothing more than a love of imitation, and he followed the pursuit merely on account of the gratification he derived from the exercise and the improvement of his talents. He never en¬ tertained an idea of becoming an artist, or dreamt of the possibility of abridging the road to perfection by means of rules or the instructions of others.He therefore proceeded without plan or choice, and drew what came into his head, sometimes objects from nature, sometimes the inventions of his genius, and sometimes imitations of works of art accord¬ ing as his humor or chance directed. A circumstance which occurred in the year 1749, induced him even then to con¬ vert this amusement into a serious occupation, and to devote his attention to the study of the art. In that year he made a journey to Berlin, where his fa¬ ther had placed him in the house of an eminent bookseller, for the purpose of introducing him to his future profession, llis master undertook his,instruction with a degree of accu¬ racy rather too minute, and thought proper to make him pass regularly through all the gradations of his business.— He was accordingly employed in packing parcels, and wag charged with the performance of every firing that by right belongs xix belongs to the duty of a shop-boy. Gessner, who for some tifne past had been no stranger to his abilities, found these occupations by no means suited to his taste. On the other hand, the brilliant scenes and the inviting pleasures of the capital were powerful allurements to dissipation ; and the frequent intercourse with some of his young countrymen who had repaired to Berlin, not to engage in business, but to see the world, rendered his situation completely insup¬ portable. After a little consideration, he adopted his reso¬ lution ; and quitting his employer, took an apartment in or¬ der to resign himself without interruption to his passion for the fine arts and the pleasures of society. This hasty step excited the displeasure of his parents ; they probably regarded it as a determined effort to disen¬ gage himself from the disagreeable burden of business, to throw off all subjection, and to give himself up to the unre¬ strained enjoyment of all the pleasures afforded by the place where he resided. As the best expedient to recalhim to order, they resolved to make him feel his dependence; his bills were not honored, and Gessner found himself em¬ barrassed. lie possessed, it is true, a sure method of ex¬ tricating himself, and it was presumed that he would em¬ ploy it: but neither inclination nor his high sense of honor, would allow him to have recourse to its aid. He now re¬ flected how he could relieve himself without the assistance of others, and without degrading submissions; and when he imagined that he had discovered an expedient, he shut him¬ self up in his apartment. His friends neither saw nor heard any thing of him, and his gay countrymen expected him in vain. They sought him at his lodgings and always found the door locked. They watched for him in coffee-houses and in the public promenades, but with no better success, and no one knew what had become of him. At length ° f after a seclusion of some weeks, he went to Hem pel, the painter to the king, whose friendship he had before ob¬ tained,. XX taiiicd, and requested that he would accompany him to his apartment; all the walls were hung with newly-painted, landscapes, lie then conjured Heinpel by his friendship,, and the faith of an honest man to say, if, after these speci¬ mens he considered him capable of attaining such a degree of proficiency in the art, as would not only procure him sub¬ sistence but likewise esteem and reputation. Hempel long surveyed the pictures in silent attention, His earnest looks and the shaking of his head seemed to denote a surprise, the explanation of which Gcssner awaited in anxious sus¬ pense. At length the artist inquired from what originals o he had copied. Gessner assured hint that the subjects were all of his own invention, at the same time complaining that the pictures would not dry. It proved, on inquiry, that he had mixed his colours with olive-oil instead of linseed-oil.— Hempel, bursting into a loud laugh, said : " Well, I see you have not long studied the art. But a beginner, who is igno¬ rant of the rudiments and composes such pieces, what may he may not be expected to produce in ten years time!" Gessner was now firmly resolved, in case his parents in¬ sisted on his return to his former occupation as the price of their support, to devote himself to the study of the art, and with that view to make a journey to Holland. He how¬ ever had no occasion either to recur to that measure or to repent the step he had taken. His parents were soon re¬ conciled to him, and gave him permission to remain at Ber¬ lin with the liberty to follow his own inclinations. He en¬ joyed die pleasures of life and the amusements of the great world, with all die ardor of youtli and the consciousness of independence, hut with more prudence than is usually ma¬ nifested at his age, and never without having some noble object in view. His gay companions did not exclusively possess him, and he was often found in places where he could obtain instruction as in those which he frequented for amusement. lie was much in the company of literary men 7 and XXI and artists, especially of Krause, Hempel, Raniler, and Sulzer. With Ramler he was particularly intimate. They often met, and Gessner enjoyed Frequent opportunities of admir¬ ing the correct ear, the refined sensibility and the celebrated talent of declamation possessed by that elegant poet and ri¬ gidly severe critic. For a long time his timidity prevented him from submitting any of his essays to Ramler's inspection. He discovered in them talents highly worthy of encourage¬ ment; but his ear, which no heauties of composition could deceive, listened with suspicious vigilance to every syllable and to every fleeting sound. He not only remarked some harshness of expression or inharmonious measure, but there were whole verses which he would not allow to be poetry. How great was the disappointment of Gessner! he had imagined that the file would be sufficient to remove every asperity, and was frequently sent back to the anvil. In the contemplation of the very great obstacles which a Swiss has' to encounter from the difference between his dialect and the pure German standard, he despaired of ever being able to comply with such rigid rules. Ramler perceived his embarrassment, and advised him to resolve his verses into harmonious prose. This circumstance related by Ramler himself, affords a satisfactory explanation of the reason why Gessner voluntarily resigned an advantage, with which no poet before him imagined that he could dispense. As he Was conscious that this defect was owing not to his ear but to the vicious dialect of his country, he justly concluded that the rhythm of measured prose would be equally pleas¬ ing to the reader; while on the contrary, a single bad verse is a greater disgrace to a poem the more faultless it is in other respects. It is for this reason that he has Composed very few pieces in verse, and even some of these, possibly for the sake of uniformity, lie has printed as prose ; as for instance his Dedication to Daphne, which precedes the Idyls, d and Xxii and the pretty song : When 1 see the shepherd, he. in Daphnisv Rainier afterwards put into verse several of his poems, and they were published in two small volumes. It is doubtful whether this compliment or his advice rendered the greater service to Gessner. From Berlin Gessner went to Hamburgh. He had pro¬ cured a letter of recommendation to Hagedorn ; but before he presented it, he wished to become acquainted with the father of German poetry, without such an introduction, and if possible to merit his regard on his own account. He therefore repaired to a coffee-house which Hagedorn fre¬ quented, and watched for an opportunity of entering into conversation with him. It was not long before he found one, and his success exceeded his most sanguine expecta¬ tion. He had read with rapture the works of that charm¬ ing poet, and found his society not less agreeable than his writings. Hagedorn was equally delighted with the com¬ pany of the young stranger. The second and third day, they again met; both appeared, though silently, to have made the appointment. At length Hagedorn was desirous of knowing the name of the stranger, for whom he had al¬ ready conceived such friendship. It was not till then that Gessner delivered the letter of recommendation, assur¬ ing him at the same time, that not the gratification of idle curiosity, but to endeavour to gain his esteem and friendship, was the motive of his visit to Hamburgh.— After what had passed, it may easily be imagined how this declaration was received. Hagedorn was seldom to be seen afterwards without his Swiss friend, and often took him to Harvstehude, in whose delightful shades they en¬ joyed each other's society. Gessner never recollected tins- period of his life but with delight, and he never heard the name of Hagedorn but his eyes sparkled and his whole soul animated'his expressive features. At length Gessner returned to Zurich; he had in his tra¬ vels- xxlii ,» ** ■vels corrected and fixed his taste, and had acquired that polish, without which no work of genius can please the re¬ fined reader, or insure immortality. This period was the golden age of poetry in Germany. Klopstock, Ramler, Kleist, Gleim, Uz, Lessing, and Wieland appeared within the circle of a few years. At Zurich the poetic fervor was stronger than in any other place. Breitinger, and more particularly Bodmer, was adored by many of his young fellow-citizens as the god of taste. Many whose genius had been awakened by those two celebrated men, distinguished themselves in the study .of philosophy, the languages and poetry. The taste for the latter was soon communicated to the fair sex; many females of talents and education read the best German poets, not merely for amusement but to form their taste; and the arrival of Klopstock and his residence at Zurich raised this enthusiasm to the highest de¬ gree; Such was the disposition of mind in which Gessner on his return found his literary fellow-citizens. Scarcely had Klopstock quitted Zurich, when Wieland supplied his place and maintained the poetic fervor. Gessner derived every possible advantage from this state of things without taking the least share in the extravagancies of other vota¬ ries of the muse. His great and enlightened understand¬ ing, and his quick perception of every thing ridiculous, pre¬ served him from this mania; and the circle of his daily companions was free from every species of fanaticism.— INiife, Steinbmchel, Hirzel, Ulrich, Vogeli, Schulthess and many others of his associates and friends had enlightened their understandings and formed their tastes by the study of the philosophy of Wolf and Baumgarten. In their cheer¬ ful society the shafts of their severest ridicule were directed against every extravagance of the imagination; and there was no error of the understanding but what experienced the keenness of their satire. d 2 The Xxiv The first es«ay which Gessner gave to the world was the Song of a Siciss to his Mistress on her appearing in Jrmoitr. Th is piece is comprehended in the little collection of poems which have been mentioned as forming the second epoch of his poetry. It was first inserted by him in a periodical work entitled, Crito, which was published in the year 1751, at Zurich, bv some of Bodiner's friends and pupils, and to which Bodmer himself sometimes contributed. A letter prefixed to it introduces this piece as a translation, the ori¬ ginal of which had been found in a miscellaneous collec¬ tion of ancient stories and songs. This disguise was pro¬ bably assumed by the author that he might listen undisco¬ vered to the opinions of the critics and poets, whether favorable or otherwise; but there is every reason to sup¬ pose that little notice was taken of it, either by the one or the other. His second essay, which followed after an interval of about a year, scarcely attracted any more attention than the first. It was the piece entitled Night, which he pubT lished separately, in 1753, without his name. Though he himself attached so little value to this performance, that in a letter to the French translator of his works, he calls it, " a caricature composed in an hour of folly or intoxication," it is nevertheless a specimen vyhich justly excited the high¬ est expectations. The folly in which it was composed was no other than that on which Plato in his Phmdrus has given a panegyric ; and to this intoxication the god of poetry un¬ deniably contributes. The successful painter of nature ap¬ pears throughout this performance, which displays that novelty of imagery, that freshness of coloring, those soft and delicate touches which embellish the objects without daz¬ zling the eye. His prose appears perfectly formed; its so¬ norous periods and harmonious cadence are not less pleas¬ ing to the ear, than the delightful melody of the most en¬ chanting poetry. That this essay, in the form in which it first XXV first appeared, had some defects which the author's maturer judgment and more polished taste corrected at a later pe¬ riod, cannot be denied. The addition of the ingenious fic¬ tion of the origin of the glow-worm, one of the most beau¬ tiful passages in the piece, was one of the improvements which he made in it subsequent to its first publication. In Germany, this attempt neither made a deeper impression nor experienced a better fate, than many other fugitive pieces, which vanish as soon as they appear. At Zurich it acquired the author the vague and often equivocal charac¬ ter of a bel esprit. Accident furnished him with the occasion of composing a more extensive poem. In his father's library he had found Amiot's translation of Longus, which suggested to him the idea of his Daphnis. Those who are conversant with the Greek writer, will perceive that Gessner has borrowed no¬ thing farther from it than merely the idea of a pastoral epic poem. At the time when he was engaged in the compo¬ sition of this piece, he passed much of his time in the com¬ pany of Hirzel, the celebrated author of the Philosophic Peasant, and other works. Their mutual passion for the belles lettres had united them in the closest bonds of inti¬ macy ; they frequently spent w hole days together, unmind¬ ful of the regular hours of meals, or taking some slight re¬ freshment in their room, that they might pursue without in¬ terruption the favorite object of their discourse; and while thus engaged the hour of midnight frequently stole unper- ceived upon them. Gessner had submitted to the judgment of his friend, the greatest part of Daphnis, when Ilirzel advised him to give a higher coloring to his characters, to put them more frequently in action, and to intersperse more moral throughout the whole piece. At the last expression Gessner shook his head, and began to laugh. " What," said he, " I turn moralist? Indeed that character would ?uit me admirably!" He however resolved to comply with his his friend's advice; and to this we ai'C indebted for the two episodes of La in on and die virtuous Aristus'of Croto'na, both of which are considerable embellishments of the'poem. How much he profited in his other works by the observa¬ tions of his friend, is evident: the moral purity,' and the ar¬ dent love of virtue*which pervade his poems, are charms by which his muse is eminently distinguished. When the poem was ready for publication, considerable difficulties still remained to be surmounted on the part of the censorship. All such love-stories were considered to be but little conducive to edification, and the employment of heathen deities by a christian poet gave great offence. An ecclesiastical censor protested against the motto : Me jurat in gremio docta legisse pud la, fyc. as indecent. However strange this may at present appear* yet those will not be surprised at it who are acquainted with the powerful prejudices and the spirit of those times : such will only wonder that a phenomenon, so singular as Daphnis then was at Zurich, should not have been absolutely prohi¬ bited. At length permission was given for its publication provided the motto should be suppressed, and neither the author nor the place where it was printed should be named; these conditions were strictly fulfilled in the first edition, which appeared in the year 1754. This poem completely established Gessner's eharacterasa man of genius among his fellow-citizens. Daphnis and the Sympathies of VVieland were seen by turns on the toilettes of all the ladies; and the author was universally called the gentle Gessner. In the year 1756, lie published Inkle and Yarieo in the form of a pamphlet; but (his poem he never introduced into any collection of his works prepared by himself. The first time tr / XX Vll time it appeared qmqng them was in the small edition, pub- ed in 1789, sqon after,his death. His Idyls, which likewise appeared in 1756, attracted considerable notice, both in Germany and Switzerland. As the idea of ^Daphnis ,\vas suggested by Longus, so the pe¬ rusal of Theocritus inspired the design of the Idyls. But in these, as in the former work, he is indebted to his predeces¬ sor only for the general idea of ,that species of poetry- though bis modest muse has professed to copy from the Greek model. It is impossible not to perceive that he has not sought, like Virgil, to soften the rudeness offensive to modern manners which prevails in the pastorals of Theo¬ critus, by a fastidious delicacy, or elegance without genius; nor does he, like some French poets, blend with the sim¬ plicity of pastdral life, a courtly refinement and gallantry which produce the most striking and repulsive contrast; hut he has opened for himself a path entirely nevy. With the criticisms of the celebrated Blair on these Idyls every reader is acquainted. Their character is very ably described by M. Hottinger ip the Memoirs of the Electoral Society of Manheim ; and as Gessner's fame is principally grounded 011 this species of composition, the reader will not be displeased to find those, observations introduced here. " Gessner has created a pastoral world for himself, ami has peopled it with the most amiable and happy beingsof the golden age. They are the offspring of his fancy, who re¬ flect the noble sentiments of his own virtuous soul, and are, in fact, rather ideal characters thqn men. We can scarely venture to address his shepherds as our fellow-creatures, and the kisses of his shepherdesses seem too pure for our lips. The swains of Theocritus have more of passion, and their affections are more sensual; their innocence is the simplicity of the children of nature, in the infancy of mankind, when they were corrupted neither by the progress of civilization nor the manners of polished life. Arch with¬ out xxviii out vice, and sly without cunning, they always interest us ; nor do they lose our hearts even when they offend against the moral principles of modern times. Gessner's shepherds are of a species superior to human beings; they possess all the simplicity of the primitive ages, combined with all the delicacy of sentiment of civilized life. The excellent qua¬ lities of their hearts arc innate, not acquired ; the delicacy of their sentiments, is, as it were instinctive, and the recti¬ tude of their passions is perfectly conformable with both.— His pastoral world is placed in a favored climate, glowing with more brilliant colors, illumined by a more resplendent sun, and a moon of purer silver, and whose inhabitants are worthy of their blissful abode. Their love is pure as aether, their imaginations untainted as the crystal current distilling from the rock. Benevolence is their employment; the beauties of nature, filial piety, the praise of the deity, and every milder virtue inspire their songs. The most licen¬ tious of his fauns is more virtuous than the shepherds of Theocritus. " All Gessner's shepherds indeed have nearly the same character, and that of each individual is less strongly mark¬ ed. The sentiments of one are those of all the rest, and we imagine that we see but one person, only in different cir¬ cumstances. This being the case, we should naturally ex¬ pect that frequent repetitions and a monotonous sameness would be the infallible consequences: hut how admirably has he avoided those faults! What variety of scenes, what diversity of situations; and with how many'shades, of vir¬ tue, of love, of pity and of tenderness has he not embel¬ lished these pictures! ITow sweetly the infant lisps the same sentiment which the youth expresses with greater ardor, and the old man with a pleasure mory calm and more mild ! How- inexhaustible is his fund of images, how various his points of view, how different; his turns, and what an impression of novelty on each recurring thought! .» " Those xxix u Those who are acquainted with Gessher as a painter, and have considered his best pictures with attention, must have made the same observation with respect to them. He is never more happy than when he paints from imagination. Groves, temples, edifices in the noblest style, ruined monu¬ ments, craggy rocks, cascades, bathing nymphs and little Satyrs joining with shepherd-boys in the sprightly dance compose the subjects of his finest pictures. All have the Same character, and yet very different points of view; all breathe the same spirit, and yet one is not copied from another. " There is no poet of the sentimental class, who without affectation so easily draws from our eye the sympathetic tear; none who with such softness and delicacy combines so much firmness and manly wisdom. The sweetness of his poesy resembles the careless ornaments of the shepherdess, and his simplicity is like her blush after the first kiss. " Theocritus and Gessner are both great and both unri¬ valled in their way. To which of the two the prize shall be attributed must depend on the character of the judge. If Pan is to decide, Theocritus will obtain the lyric wreath; but if Apollo, he will crown Gessner with roses bathed in the dews of morning." This small volume contributed not a little to increase the celebrity of Gessner's muse; the public opinion soon pro¬ claimed him an amiable poet, and placed him on an equality with his Greek predecessor. However flattering such a comparison may appear, this distinction was not granted without a degree of coldness and reserve, which forms a singular contrast with* the enthusiastic applause, with which many works of far inferior merit have been received in Germany, both before and since. This might perhaps be in part owing to the geographical, political and literary rela¬ tions of the Swiss and the Germans, and to the criticisms of Bodmer, which long irritated the latter, and partly to the e taste XxX taste and character of the nation, who have a particular relish for what is strong and energetic. On the contrary, a poet like Gessncr can be enjoyed only by readers of the most refined taste and nicest sensibility. In this respect the native country of the poet was not an exception ; the Idyls were there pronounced to be charming and delightful, but only few attached to those terms the idea of something great and uncommon. His personal character doubtless contributed in no small degree to throw him into the shade. His admirable simplicity, which, in the ordinary concerns of life completely concealed the author, the harmless good-humour of the philanthropic youth, the shafts of whose wit were not directed by malice or the ambition to shine, but only served to promote social pleasure, his respect for every kind of merit and his defer¬ ence for every man of profound erudition and extensive at¬ tainments—all these qualities tended at that period, and even much later in life, to mislead many in the opinion they formed of him. His amiable modesty so very rare in a poet, was regarded as a silent acknowledgment of his inferiority; and as they were at a loss how to reconcile with this opi¬ nion the splendid poetic talents he could not be denied to possess, they said : " He is a poet it is true, hut he is fit for nothing else." There were even some who imagined that Gessner was formed of a certain instinctive, mecha- cical principle, for writing Idyls as the beaver for building. Bodmer himself went so far as to say, that he was an excel¬ lent writer of pastorals, but that he was destitute of the talents necessary for the conception and execution of an epic poem. Notwithstanding the extraordinary modesty of the author of the Idyls, he felt piqued at such a derogatory opinion of his genius, and this was the real motive which induced him to compose the Death of Abel, the preface to which con¬ tains some pretty plain hints at this circumstance. Though 7 this this poem, which was published in 1758, isnof entitled to the first place among the productions of his muse, jet it suffi¬ ciently justifies his claim to excellence in more than one species of poetic composition. In Germany this poem met with some very severe judges, particularly the critic whose strictures upon it are introduced into the Libra))/ of Belles Lettres and Liberal Aits. His censures are not altogether unfounded, hut are much too severe. He often lays a stress on certain points which a candid judge will pronounce to be exaggerated ; and there is much of which he has taken but a partial view, and which he has seen in a light totally fallacious. It was less by the intrinsic merit of the poem than by this criticism that its fate was decided in Germany, while in France, England, and other countries, it met with the most flattering recep¬ tion, even before they were acquainted with the Idyls, and not only made the author's name known, but also acquired him celebrity. In 1702 Gessner published a collection of his works in four volumes, the last of which contained nothing but new pieces, excepting the Song of the Swiss and Night. These were the First Navigator, some new Idyls, and sonnets, and two dramatic pieces Evauder and Erastns. The latter was received with great applause, and though rather a sketch than a finished piece, yet it. was admired no less for the plot, and the various affecting situations, than for the cha¬ racters, which are both well conceived and well expressed, especially that of honest Simon. In these respects the severest critics were obliged to do it justice; but, on the contrary, the most indulgent thought the action not suf¬ ficiently lively, and found fault with the scenes. A sentence much more severe was passed on Evander; the plan was censured as defective, the fable, the situations, the characters and the developement were thought too com. inon to produce the least effect. This criticism is indeed e 2 • not xxx ii not totally unfounded ; for the subject of the drama is not only borrowed from Longus; but its plan and characters are neither free from defects, nor new uor striking. Still Evander must be acknowledged an admirable performance. That Gessner had some other object in view than to pro¬ duce a perfect drama, and that this object was in a high degree poetic cannot be doubted. It was not by the insipid story of two children of noble birth who form a mutual attachment in the disguise of a shepherd and shepherdess; it was not by the trivial developement which unites the lovers at the very moment when they imagined themselves separated for ever, nor any other paltry contrivance of a similar nature, that Gessner could hope to charm his rea¬ ders. All this is nothing more than the canvas on which he has laid his colors. The object which the poet had in view T^as evidently no other than to form a striking contrast be¬ tween the pure sentiments of nature, the amiable innocence, the happy content and simplicity of pastoral life, and all the ludicrous and lamentable restraints of social institutions. It is to this point that every thing tends; and those are the most beautiful scenes of the piece in which this design is mostap parent. How admirably has the author there expressed the pure language of nature! how every word from the lips of innocent simplicity conveys the keenest satire ! How little and contemptible appears the imaginary wisdom of the polished attendants of a court contrasted with the ignorance of those children of nature ! what justness of sentiment do they manifest in every answer, and what enchanting simpli¬ city in every question ! The scenes to which these observe tions more particularly apply, are those which are occupied by the conversation between Evander and the pztitnwtrex the officer, the courtier, and tire sage, and between Alcimna andjrer attendants. These are replete with irony, which is never so refined as when reason speaks through the organ of ingenious simplicity to raise the laughter of fools; for a fool SKxiii a fool is most ridiculous when he joins the laugh excited by satire, levelled without his knowing it, against himself. It is universally admitted that the First Navigator is en¬ titled to one of the most distinguished places among the productions of Gessner's muse. He himself always gave it a decided preference. Nothing, in fact, can be conceived more perfect: the materials are selected with great judg¬ ment and discrimination; the plan is perfectly natural; and the execution happy; the characters are well drawn, and that of Melida in particular charms by its unaffected simplicity. After the publication of the above-mentioned volume, Gessner suffered several years to elapse in silence. His taste for the imitative arts had during this interval become his favorite passion; it seemed to have gained the entire dominion over him, and to have withdrawn him for ever from the muse of song. At length in 1772, a second vo¬ lume of ldyfc, together with his Letter on Landscape-painting made its appearance. Exclusive of their poetic merit, in which they are equal to bis earlier productions, they are peculiarly interesting on another account. Several of them, as the Autumnal Morning, are descriptive of the do¬ mestic felicity of the author; and others, like Daphnis and Chloe are grounded on particular circurnstapces of his life. This was the last work that Gessner published ; and hav¬ ing now accompanied him to the end of bis literary career, it may not be amiss to take a view of the, reception his writings experienced in foreigu countries, and particularly in France. Soon after the publication of the Death of Abel, a copy qf that work accidentally fell into the hands of M. Huber, a native of Germany, but who had settled at Paris. He was a man of extensive knowledge and correct taste; he cease from reflection, and become the perfect brute, yet shalt thou find that Death will present objects to thee which shall de¬ mand thy attention and bring thee to thyself again; for thou, canst not fly from his quick researches. But what shall we do seeing Death is inevitable ? Do ! Shake off the sensual brute, and return to the exercise of reason. Re¬ member that you are endued with intellects capable of reflection; that although, you should live brutal lives, you shall not have the privilege of dying like them, but must make your appearance before the eternal God, undergo the scrutiny of infinite holiness, and be judged according to the deeds done in the body, whether they PREFACE. y'l: tliey have beea good or evil. If thou never bowedst thy knee to the God that made thee, do it now, and beg of him to teach thee to act becoming a rational being, accountable to thy Maker for all thy procedure. Seek his will in the volume of Revelation* so shalt tbou be taught that without holiness no man shall see the Lord, and that there is no holiness but what ariseth from a being horn again. Therefore ye must be born again, in order to die happy and live for ever blessed.—Let whoever pleases laugh at the pro¬ position, their impious sneers will yield to thee no manner of ex¬ cuse, when God shall demand thy spirit. I therefore take my leave of the thoughtless reader, by leaving this memento with him 9 4< Remember, 0 man, that thou must and shalt die." Shall I now beg leave to address you whom God bath made sensible of the necessity of a Saviour, and of the awful import¬ ance of an ever-during existence—Great are your privileges ! and great your obligations. From Death you have nothing to fear; come when it will, it must come to you in a friendly manner; for it shall go well with them ihat fear the Lord. Mark, take parti¬ cular notice of that man, whose ways are perfect, whose heart is sincere, and earnestly thirsts after, and strives to attain that pleasing conformity to the divine will from which our first father fell by transgression ; behold the upright, who is the same in his family or closet, that you see him in the church assembly. The end, the Death and Death-bed of that man, is peace, and holy serenity and calm composure, which neither earth nor hell can disturb. This peace which accompanies the latter end of the Christian, is the peace of God, by him bestowed, and by him maintained, and centers in the enjoyment of his sacred presence, and is such a peace as never yet filled the bosom of an unconverted sinner, and therefore absolutely beyond the comprehension of un¬ assisted reason. Life may be gloomy whilst in the tabernacle. The way may be rugged and the path uneven, so that the weary pilgrim may come halting to his end; but that shall crown the work, and the peaceful end shall eradicate every sen¬ sation of former pain, so that your troubles shall be remem¬ bered only as waters that have passed away; and all before you will be pleasing and delightful. A few days of adversity will give 4 place PREFACE. place to an eternity of pleasure; an eternity of undecaying com¬ fort being for ever behind and siill lo be enjoyed. In all your afflictions with which an all-wise God sees meet to exercise you, it will be for your consolation to bear their promised end in view. Even in this life they shall bring forth in you the peaceable fruits of righteousness, whilst they are working out for you, according to the beautiful language of inspiration. " A far more exceeding and eternal weight of glory." What a beautiful climax; what an ascent of blessing is here, springing from a source so unpromising ? That afflictions which burden us whilst in this tabernacle should be called light, may to inexperience appear something strange; yet light they are in com¬ parison of the weight of judgment due unto sin's demerit; light in comparison of the unspeakable sorrows actually sustained by our adorable Lord and Saviour; and light in comparison of that vast weight of Glory, which God, our almighty Father, takes occasion by them to work out in our behalf. Nor is it less strange to hear our affliction, which frequently attends us from the cradle to the tomb represented but as for a moment ; Yet when compared with that perpetual felicity so fast approaching, life, though drawn out to the days of Methuselah, sinks into nothing. Yet even this light affliction, which is but for a moment, shall work for us a far- more—exceeding—and eternal weight of glory. Here is a might of glory instead of light afflictions—a great weight of glory—a greater weight of glory—a/nr greater weight of glory ; far greater than we can ask or think of, or in any ways deserve—a far more greater weight of glory, than could ever have been attained by the most perfect legal obedieuce—a far more exceeding greater weight of glory—and to crown all—a far more exceeding greater eternal weight of glory. To set forth the issue of the saints afflic¬ tions, this elegant apostle has exhausted the power of language- Further he could not go; eternity must discover the rest. Let patience then have its perfect work, and let contentment be the object of your pursuit; it is no matter what bitter ingredients are mingled in your cup; it is the prescription of infinite wisdom, and therefore must be salutary. Bui PREFACE. But Death is awful ; you now not how to bear the thoughts of dying. Why should the weary have any objection to laying him down to rest; or the hungry beggar to his entering into the ban¬ queting house. Death is indeed a dark and gloomy porch, but it is the gate of thy Father's house; and will not the loving, the longing child venture through a few moments gloom in order to get at the dear embrace of a father so loving and compassionate.— You must pass the gate, in order to enter the mansion that so long has waited your arrival; and your Lord, your blessed friend and fore-runner hath taken care to remove-out of the way every thing noxious and finally hurtful; he shall vouchsafe his amiable and lovely presence in the mount of straits and valley of thy fears; and shall make thy death perfectly safe and salutary, perhaps even desirable and easy. To the saint of God, for the most part the bitterness of Death is past before Death itself arrives, so that upon its arrival he does not fiud it to be that terrible, and tremendous thing to die which he once apprehended. O my God, vouchsafe rne thy sensible presence in my last hours, then shall I esteem my Death an inestimable benefit, and my last hours the most precious of my temporal life, and even with my dying breath I will magnify the precious name of Jesus my beloved. « Once more, let me recommend it to you as you wish to live honourably, and to die in comfort, to cultivate these tempers and principles that are likely to have your approbation on a Death-bed. I am either greatly mistaken in respect to the nature of Christianity, or some people of eminent rank in the church of Christ must under¬ go a very great revolution in the temper and disposition of their minds, before they are likely to have a comfortable Death : an angry, a revengeful, an implacable temper very ill agrees with the genius of the gospel dispensation, and with our character as followers of the meak and lowly Jesus, who, with his dying breath cried out " Father forgive them for they know not what they do." Let this ever be remembered, that it is not a well informed bead, and clear knowledge of gospel truth which can either diffuse peace through the heart, or imprint the image of Jesus upon the soul if a sanctified heart, if heavenly tempers and dispositions of mind B are x PREFACE. / are wanting. The one may indeed give you the name, hut it is the other that gives you the nature of a Christian. It has been^a melancholy observation, in which I am afraid, there is but too much justice, that some professors most eminent for gospel know¬ ledge, are most remarkably deficient in regard to the spirit of Christianity, and think indeed that they ought to behave ill to those who afe less clear in their doctrinal sentiments, or have the unliappiness to differ from them in some favourite article. But what an unfavourable idea is this likely to give infidels of, even the gospel itself, as they are glad to lay hold of every blemish in the Christian character, and to charge the blessed gospel with the de¬ fects of its abettors. I freely confess, that if I had not been favoured with some acquaintance with the nature, power, and spirit of the gospel myself, what I have seen of the spirit and con¬ duct of professors, must unavoidably have fixed 011 my heart an 'ndelible disgust against revealed religion in general: therefore it is easy to account for the unhappy increase of Deists and Free¬ thinkers, so observable in Britain at this period.—There is such a thing as saying without doing; as defending the truths of the gos¬ pel in word, and denying them in the spirit of our whole con¬ duct; ought not then every lover of gospel truth to look well to bis spirit and conversation, lest be should effectually injure that blessed gospel which lie desires to promote, and which alone can yield him peace, and composure in his dying moments? There is no way so likely to soften the tempers, and regulate the passions of man, as to cultivate an acquaintance with Death¬ bed solemnities, and strive to keep an approaching eternity in view. It is only in proportion to this, that we can either think or act becoming the Christian. This habit of mankind, conversant with eternity has many peculiar advantages connected with it, and is of the greatest utility in the religious life ; such as making afflictions, which otherwise would seem long and scveie, to appear what they really are, but light and momentary : naturally leads us into such an acquaintance with our own personal weakness, that we can bear with the weaknesses of others, and exercise forbearance even to our greatest enemies; makes the honour of religion, the peace and tranquillity of the church, arid the spread of the Redeemer's &lorj PREFACE. xi glory the first objects of our pursuit; in comparison of which all other concerns will seem but light and trivial. Besides that familiar acquaintance with it which in the issue shall make Death itself de¬ sirable and easy; which is rarely the case with those, who are but little given to bear in mind the solemnities of their dissolution. The pilgrim cannot forget his native country, nor the exile the house of his fathers ; how then can it be that the Christian under the exer¬ cise of grace shall forget the land of his inheritance ? The following little tract was written within the immediate views of Death, and when eternity made very awful impressions on the heart of the author. The mode of it was chosen with a view to make it more entertaining, whilst it conveyed the necessary instruc¬ tion to the mind. The substance of it notwithstanding is taken from facts, which have fallen under his own observaton, and it is hoped that through the divine blessings the truths conveyed in it, will produce their evidence in the believing heart. I trust I can say tha' I am thankful for the accounts I have beard of its usefulness, and bless God that any feeble attempt of mine should be owned to his people's edification. I have taken fresh pains in preparing this edition for the press, and am persuaded that it comes now abroad under greater advantages than in former editions. What alterations I have made, are such as seemed to me calculated to promote its usefulness, and make it more agreeable to the serious reader. I have only to add, that I beg my reader to impute the plainness of speech I have used in the preface, to the warm desire of seeing the true .spirit of religion prevail amongst professors, and to be useful to the souls of my fellow sinners. Now that the holy Ghost may attend the reading of Death, a Vision, with his special influence ; that it may answer the end for which it is now again sent into the world is, and 1 trust shall be, the author's prayer. Amen. . DEATH, DEATH: A VISION. PART I. i It was about twelve months ago that my mind, as is but too frequent with me, void of stability, rambled from one theme to another, and, for a con¬ siderable time, continued its vagary to that degree, that I found myself utterly incapable of fixing my attention on any subject that presented itself, how¬ ever interesting and important it might seem. At last an awful subject, Death—all conquering Death ! presented itself to me, and that not in a very desirable manner, but in all the deformities of an implacable enemy to nature. This unwelcome, though important visitant, ingrossed my attention in such a manner, that for a fortnight's space I maintained an almost constant intercourse with that awful production of Sin,—throughout the whole length 14 DEATH : A VISION. The subject introduced. length of day, whether I was in the closet, at the table, or taking a turn on the flowery banks of Severn, my friendly neighbour, I was always em¬ ployed in viewing the features of his awful counte¬ nance ; marking, as well as I could, the proportion of his parts, and duly observing his formidable re¬ tinue. It was thus I employed myself, whilst the chearful sun illumined our horizon, and nature re¬ joiced in his genial rays : nor was I less intent oil the awful subject, when silent night spread her sable curtains over the kingdom, and invited the labourer to refreshing rest: for either iny eyes resisted the leaden influence of sleep, or the visiting slumber brought the thoughts of Death along with it. One particular instance of my nocturnal conversation with that universal pillager, I esteem not unworthy of a public hearing, therefore shall do myself the pleasure of relating it. It. happened, one night, after I had been deeply ruminating through the day, on that awful subject, that when I was in bed I could not compose myself for several hours to rest, but numbered the clock from eleven till two, so deep was the impression which the exercise of the day had left upon my mind. Then it was that I felt the power of an alarmed ima¬ gination ; for in one strain of thought I fancied I beheld the dreaded monster approaching me with his opened commission in one hand, and a resistless dart in the other, with which he intended piercing my re¬ luctant DEATH : A VISION. 15 The terrors of £eatb depicted. luctant heart, and the hated grave close at his heels, yawning with eager desire for a prey. The man who knows the extent of his own fortitude, and the prowess of nature's arm, will not brand me with cowardice, though I tell him, that such a striking discovery made my timorous nature shrink, and turn its back on the inflexible enemy : Hard work, alas! to join the fray with death, Unless defended from his baleful string. At another time I fancied, I saw the tyrant in the form of a dragon, writhing his tremendous bulk beneath the feet of a glorious personage, who bore five ever-flowing wounds, which he received on the day, that haughty Death imagined the heavenly country was added to his earthly dominions. In¬ deed well might the insatiable tyrant conceive such a presumptuous thought, seeing, strange as it may seem, the Lord, the fountain of life himself, had fallen into his hands, nor did the regardless monster pay the least deference to his immaculate person. But well for man it was, that as the Saviour fell, he seized the king of terrors in his most hideous form, and wrenched from him the fatal sting, the sad repository of all his strength, and disabled him of the least hurt- fulness to the chosen race. This holy Conqueror, for reasons known to himself, and profitable to us, was pleased to visit the dwellings' of the dead, and for a season, submitted himself to the arrest of Death. But I'ff DEATH: A VISION. Christ's victory over the power of Death. But the third blest morning come, he shook the dust' from him, hurst the barriers of the tomb, forsook the confines of Death, and in holy triumph held forth the poisonous sting, and said, I have overcome Death, and him that had the power of death. When i was indulged with this mental vision, I thought that emboldened nature collected its force, and ad¬ vanced to gaze on the expiring monster. O ! thought I, if I could always view that cruel adversary in his stingless condition, sprawling at the feet of his won¬ derful conqueror, I could meet him with as little fear, as a child would sport himself with a harmless lamb. But alas ! I often looked forward with fear, and sometimes with horror to that momentous period that shall fix, for ever fix my state of existence, in an unalterable station of weal or woe. To be inca¬ pable of discerning any thing alluring in life, any thing attractive in this world, and yet to dread a: departure from it; to have no satisfying dis¬ covery made of that world of spirits where Immanuel reigns in triumph, nor of the safety of the passage from earth to heaven, how dismal the case ! How gloomy ! IIow threatning the pros¬ pect ! As I was meditating on these awful subjects, gentle slumber seized me with its lulling charms, and soon wafted me into the arms of downy sleep, where I lay the rest of the night inactive in bodv, Death having imprinted his image upon me. In i DEATH : A VISION. 17 The Dream conimeuccd. In the mean while, the more vigilant mind, after her usual mahner, rambled abroad through unmea¬ sured space. Mounted on agil fancy, she soon ex-' plored the Vast meridian from pole to pole: then changing her course, she winged her flight across the countries, from the eastern- depth to the occidental shore, and in its rapid journey my fruitful fancy lined out a numerous train of visionary objects; so that now, I had work enough cut out for the re- ' C sidue of the night, in turning over these phantoms of the mind. 1 I dreamed, that in one place I beheld the most beautiful garden that ever I had seen, represehted by any type or print whatsoever, and which I pre¬ sume could be equalled only by Eden in its original beauty. In the midst of this delightful garden arosp. a fountain, not of water, but of a slimy substance, bearing something of the1 resemblance of boiling pitch. I thought the fountain flowed apace, aqd sent forth innumerable streams to every quarter of the globe, in such plenty, that it diffused itself abroad through every corner of the land, insomuch that every inhabitant was legs or.more bedaubed with the pol¬ luting matter. Gentlemen in scarlet and lace, ladies adorned with silver and gold brocades, I beheld smeared with the filth of the fountain : from the high possessor of the royal chair, down to the despised Lazar, all were polluted, though many of them per¬ ceived not the stain. Many of those streams joining c in 18 DEATH: A VISION. The votaries of Pleasure, in one* composed a river of a prodigious force, which passed through a spacious plain, and multitudes of people of both sexes, high apd low, rich and poor, of all denominations and persuasions, young and old, I saw rolling in the filthiness of the stream, Seme swimming, others wading ; some faster, others slower down.the noisome channel; some sipping, others, lap¬ ping the foam of the unnatural billows, but all going along with the stream* which I perceived disembogued itself on the other side of this world, in a lake which burnetii with fire and brimstone, where the worm dieth not, and where the fire is not quenched. . In another place I saw an infinite number of peo"' pie, old and young, rich and poor, some decked with ornamental embroideries, rich brocades, deljghtfyf damaeks, &c. others hardly covered with deforming rags; some with their coaches, landaus,, &c. attended with a numerous retinue; some on horseback follow-, ing a pack of hounds, others running on1 fpot, but all pursuing the same chace. This promiscuous, body, as I thought, formed itself into a circle of a wi.de- diameter, around the mouth of a dreadful volcano. Every member,of the mixed multitude held an un-i interrupted pursuit around the ring. Those vylio-ijocie in coaches, chariots, and landaus went foremost in the mad procession ; those who strode the martial horse/ were next unto them; and the poorer sqrt who- tramped on foot, hied after as fast as they- could. When I beheld the ardour of the croud, I could not, help DEATH : A VISION. 19 And thitt" pursuits described. help admiring what valuable prize it might be, which prompted them' to run with such alacrity, and that even within the view of danger ; till at length I espied what are commonly called the pleasures of the flesh, transformed into immaterial butterflies, a cloud of which cut their uneven flight around the above- named circle, and danced as wantons within a very small distance of the first rank of the pursuers; and many of them as straggling flies, mixed them¬ selves with the various ranks of the fag-end of the multitude; and all the croud, as I thought, were intent on catching the giddy flies, ever hoping and ever disappointed. Sometimes the pursuers got within arms-length of the leading flies, then they snatched with eager grasp, nothing doubting but the long-sought prize at last was won. But, O the power of deceit! as soon as the enthusiast opened his hand, he saw with grief that the fly had eluded his diligence, however often it flutttered near him. Thus disappointed, they doubled their efforts, and increased their speed, in order to accomplish the desired end ; but this, not¬ withstanding all their endeavours, I perceived to be impracticable ; for although the butterflies always kept in view, so subtle were they, they never could be caught; and yet so alluring was their mazy dance, that the mad pursuers, prompted with hope of attain¬ ing, could not be prevailed with to desert the chace, although at every turn one or more of the company c 3 fell DEATH ! A VISION. The eager pursuit after lichus ; fell into the pit, from whence there is no redemption. But as the volcano in the center received those whose race was run, others from the outside joined the ranks, and filled up the place of the persons lost. And thus it was at every turn, for they were always drawing nearer and nearer to the pit, and thus they continued as long as I beheld them. In a third place, I saw in a spacious field, a pro¬ digious number of people, mostly old, or middle- aged, extremely busy, and working upon their hands and knees, for whom I was touched with the ten- derest emotions of pity, looking upon them to be in a state of the most abject slavery, but could not for a time comprehend the nature of their servitude, being altogether unacquainted with so strange a sort of labour. Their actions seemed much to resemble those of a mole, for their hands and feet, and every other organ, were closely employed but their heads,, their plodding heads, were principally concerned in the work ; and what before I took to be such servile drudgery, I soon learned to be their chief, if not their only pleasure. O ! with what alacrity did they rout with their heads, mole-like, in the earth, in quest of somewhat," but what it was I could not at first comprehend, till after lending a close attention for some time to their emotions, I perceived them to pick up certain particles of yellow dust, with somewhat of a brilliant gloss ; which, as soon as found, they kissed and hid in a cavern very near the heart. Many DEATH t • A VISION. 21 Its uncertain effects. Many of those diligent gentry I saw fall prostrate before the refulgent heap, and thus addressed it ; Gold! adorable gold ! Gold, thou blessed effect of mine own industry, be thou ever preserved safe in my possession, and I desire no other good, no other blessing but thee. Increase, O increase upon me! for thou answerest all things, and I can be happy only in the possession of thee. Avaunt every pilfering rogue ; ye poor and needy keep for ever at a distance from my dwelling, and reap the reward of your slothfulness. And, O my gold! continue to rest in these blessed coffers, blessed only by thy presence. Instead of roving, ever here take up thy abode, for I vow, that my morning homage, and evening adoration, shall be paid to none but thee." I saw as I thought, some of them rout a whole sum¬ mer's day, and prove very unsuccessful, finding few or none of those shining particles of dust; others were more successful, and every time they dived into the ^arth, brought forth some less, others more of the fulgent clay, and disposed of it so as to endue it with such a generative quality, as annually to beget and bring forth more of its own species. Others I saw who routed long and sore, but no increase en¬ suing, they fell into a visible discontent, and cursed the partial earth, which bestowed her favours, on others, as they thought, less worthy than themselves. Some there were who toiled long, and were, very suc¬ cessful in the routing way, haying heaped much of that precious dust together, but to their lasting mor¬ tification DEATH : A VISION. The disappointments attendant on the acquisition of riches. tificatioil some cunning neighbour, by a most masterly artifice, got beyond and robbed them of the adored metal. Others diligently routed both night and day in the earth, and with the utmost care disposed of their increase in some place of approved safety; but ,in despite of all their industry and care, they were mortified to the last degree, when they perceived their own children, who played about their knees, and whom they loved above all things, next to their gold, had been more dextrous in scattering the heaps abroad, than they themselves in collecting them. Likewise some there were, who by long and incessant fatigue, had the pleasure of gathering much of this yellow dust together, but ere they were aware, whilst stand¬ ing in an adoring posture before it, suddenly sunk into the earth, and I saw them no more ; but where they went to take up their abode, I do not at pre¬ sent determine; only this I saw, their memory was soon forgotten, and the next heir reaped the fruit of their industry. Others there were who with inde¬ fatigable diligence .had got almost enough of this brilliant dust, but ere the fool considered that it yvas perishable, he had the unspeakable grief of seeing it all swept away by some shower, or burned up by some flash of lightning, sent on purpose by the angry heavens; on which disaster some of them be¬ came quite disconsolate, and went mourning even to the grave. Others, of more heroic fortitude, having sustained loss, immediately clapped down on their hands and knees and went to work with their head it* DEATH : A VISION. 23 Ambition characterized. in the earth, and routed with double diligence, re¬ solving by all means, just or unjust, to repair their, ruined heaps. Having had a full view of this routing brotherhood, I could not forbear thinking that a people so very near resembling the mole in its dis¬ positions and actions, might, with a good deal of propriety, be named Human Moles. But tired with beholding the paltry actions of this grovelling society, I thought I bent my course to ano¬ ther domain, where I saw a lofty tower, the top of which transcended the hoary clouds, for aught I know, as far as they are higher than the earth, perhaps many times as far. The tower was built in a pyra- lnidical form, divided into great variety of stories, with a kind of winding way on the outside, which led from one story to another; and you must think tha,t a very dangerous way it seemed^ seeing it had no battlements to guard its ascendants. On every story were built certain pinnacles, or small towers, beautifully adorned with garlands of flowers, plumes of feathers, titles of state, names of honour, &c. and on the top of the tower was a figure of clay, overlaid with the appearance of gold. This image was formed in the shape of a woman, beautiful at first sight, but whose features appeared grosser the longer you looked at her. She seemed to be crowned with gold, adorned, with sparkling diamonds, and a zone studded with precious stones begirt her swelling loins ; over her head was raised au azure canopy, embroidered with DEATH : A VISION. .Ambition the source of calamity. with the finest gold. In one hand she held titles and names, in the other a regal sceptre, and in an invitingjposture she stood on a marble pedestal, with this alluring motto wrote on her escutcheon; The valiant hero xvho hath courage enough to climb up to me, shall enjoy me, O what bustle was here amongst people of all ranks, striving who should soonest as¬ cend. the sides of the tower ; each striving to possess himself of some place of eminence, without consi¬ dering the dangers to which they were exposed by their aspiration 1 Often have I seen the contention of the turf, but never did I see such jockeying as was here ; scarcely any thing but jostling and crossing the- way .was to be seen amongst them. When one was ascended a few steps above the vulgar level, and fancied himself secure of a place of eminence, ano¬ ther prompted thereto by envy, or some other prin¬ ciple equally vicious, came up to him, tripped up his heels, and precipitated him into the mote which sur" rounded the tower : for it ought to be observed, that this tower was surrounded by a horrible puddle into which many of those who sought to ascend, w:ere plunged with violence before they knew themselves to be in danger, either by the jockeying of their opponents, or even when seated upon the long-desired pinnacle, by some eddy gust bursting from the bosom of the tower, and precipitating them lower than they had been before. However, some few there were, who with indefatigable diligence attained almost the top of the tower, and on the spiral point of the pin- 1 nacles DEATH : A VISION. : 25 Effect of Ambition. nacles they swaggered with waving arms, and in a contemptuous manner looked on the gazing croud who stood below, eager beyond measure to obtain, a smile of their lordships: herein however I thought the croud was greatly disappointed ; for no sooner were any of these gentry put in possession of a pin¬ nacle, but instantly they drank of the obliviating wa¬ ters of Lethe, and totally forgot the men upon whose shoulders they climbed to those seats of eminence. Nevertheless, so deeply infatuated were those who stood below, that they not only worshipped the gran¬ deur which they themselves had put upon them, but stretched their expectation beyond imagination, of receiving some convincing proof of their gratitude. But former depressions utterly forgot, the worthy gentlemen dwelt in their secure pomp, till, in an unhappy hour, a ruffling blast burst swiftly upon them, and furiously whirled them from their seats of honour. Some two or three ascended even to the marble pedestal, where they sat adorned with plumes of fea¬ thers, but could hardly be seen of the populace beiow. One thing concerning them I could not but think remarkable: sometimes they appeared like a lamb, then like a lion or a bear, and if at any time the wind beat high upon them, they transformed them¬ selves into a willow, and bended beneath the blast; otherwise into a stream, and thus they eluded the iron hand of danger : and when the storm was over, they d appeared 26 DEATH: A VISION. The moat elevated in the world arc subject tt> the caprice of fortune. appeared like themselves again ; and the haughty ma¬ dam looked down upon them with a smile of com¬ placency. But of all the multitude there was only one who sat immediately at her feet in a royal chair ; upon whose head she rested her hand, and owned him her darling son. This favourite was a blooming majestic youth, in whose countenance was to be seen wisdom and magnanimity written in legible characters; and with deportment altogether different from those who sat near him, he looked down with an air of affection upon all the ranks below him. But strange as it may seem, this worthy person¬ age, notwithstanding his merit and elevated station, did not appear to be the most happy man in the world ; for it was not difficult to see anxious cares, and perplexing fears, crawling as so many snakes round the seat of majesty. I thought then, that surely the higher a man is in station, he is the more empha¬ tically wretched, unless he can hug the servile chain live the mutable sons of Proteus, or has learned to live above the caprice of fortune. I thought in my dream, that by what means soever any pinnacle threw its rider, or however dirty his fall might be, that no sooner was the place proclaimed empty, than num¬ bers strove who should first vault into it. Here I saw a curate aiming at a vicarage, a vicar at a bishoprick, and a bishop striving for an archiepiscopal see. Here I saw DEATH: A VISION. 27 Bvantifttl landscape. I saw a valet aspiring to the fine gentleman, a baronet aiming at an earldom, and a country squire coveting the direction of the nation. Here I also saw a private centinel aiming at a halberd, a halberdeer at a captain's place, a captain earnestly suing1 for a regiment, and Prude, my lady's woman, affecting the name of Madam.—For my own part, when I saw the follies of mankind, I could not help wishing that they were again blessed with the right use of their reason. At last, more stayed, I found myself in the middle of a spacious field, decorated with all the variety of nature, in bloom; the freshest verdancy was the velvet-like ground-work, embroidered with a richer variety of perfect colours than ever the delicate pen¬ cil of Apelles left on the stained canvass. I walked along, admiring its beauties, ravished with the fra- grancy of the full-blown flowers, which as oriental gems, richly decorated the enamelled plain. Here I beheld the glory of the divine Creator, sparkling in every verdant pile which decked the spreading lawn, in such a manner, that seeing could not satisfy the eye. Nor was my ravished ear less delighted with the tuneful voice of the early lark, as ascending she sung morning anthems to her Almighty Preserver. Like masters to music, equally fired with a sense of gra¬ titude, the blackbird and thrush, emulous of song, poured their flowing harmony abroad through the vault of ether, as if scorning to be out-done in praise to their common Parent. Pleased to see the spangled p 2 field 23 DEATH : A VISION. Mali's superiority over every other part of the creation. field join in concert with the feathered songsters, who sent forth their. chirping melody from the flowery hedges ; the one cheerfully singing, the other sweetly smiling, the great Creator's praise : " O man," said I, " lord of this lower creation, what blessings dost thou enjoy beyond the most extensive privileges of all thy neighbours, the inhabitants of air, earth, and water! Conscience, reason, and understanding, an erect posture of body, sole dominion over all the numberless ranks of creatures, animate, and inani¬ mate, which possesses this earthly globe ; they are all thine by divine donation ; they all were made for thine enjoyment; such are thine invalued privileges, joined with an ever-during existence, and a capacity fitted for the possessing of an infinite good?" " These are blessings peculiar to the state of favoured man, and for which only depraved man is capable of being unthankful. But oh ! let humanity blush at the awful consideration; notwithstanding all our enjoyments, we, only we men, are idle, when universal nature joins in general concert to speak the great Creator's praise. Ungrateful man ! shall the sun, the moon, and stars, with all the hosts of heaven, unceasing move in general concord, and har¬ moniously shew forth the praises of God? Must the fowls of the aif, the beasts of the field, and all the inhabitants of the waters, be concerned in the en¬ hancement of his manifest glories, and thou, above all others, most beloved, and mo3t indulged, alone remain DEATH : A VISION, 29 Death pourtrayed. remaim dumb in the general concert; worse than dumb,' even refractory ? The horse, that now glories to prance under thy weight; the vine which bleeds to satiate thine intemperance; the people of the feathered nations, whose little carcases must now in¬ dulge thy gluttony, will one day severally appear as the swiftest witnesses against thee. Thou ungrateful abuser of many blessings ! what will become of thee when thy soul is demanded ? IIow wilt thou stand before an infinitely holy God ?—Dreadful thine ac¬ count; for God is just, as well as beneficent." I thought in mv dream, that as I was thus ru- minating, I was greatly surprised, by seeing the monster Death enter the field, through a breach which Sin had made in its fences. He appeared at first in form of a skeleton, with quiver and darts, as he is usually drawn. The most barbarous rage, and inflexible cruelty, sat brooding over his hollow eyes, whilst his unseemly fingers grasped the irresistible scythe : the mattock and spade, wrought in a field of corruption, with the resemblance of empty shades frisking over it, was the skeleton's flag. Close behind him, almost treading on his heels, followed a lean, ill-looking figure, with extended jaws ; at the sight of which my blood chilled in my veins, and my flesh shuddered with perfect aversion. Nor was this aver¬ sion peculiar to me, for I perceived that all nature seemed to fly from its presence ; and, indeed, well might nature tremble at the thoughts of an encounter," . " for DEATH : A VISION- Thcara izing power of Death the effect of Sir. for the same hunger-bitten follower of Death cast a languishing look on every object, and yawned with desire to devour it. I thought that Death was no sooner entered the field, than this meagre and greedy attendant addressed himself to him, in a craving manner, cry' ing—Give, give : on which the cruel skeleton bran¬ dished his shafts, and fiercely threw from his un¬ erring hand, first at one, then at another object, till whole nations fell almost at once beneath his fatal javelin. One instance, in particular, I saw, of a whole generation being swept away by one stroke of his scythe. Such was the amazing power he had ob¬ tained from complicated Sin, that all, especially mankind, tell at the first touch of the destructive dart; and as soon as fallen, this detested monster licked them up, and. the world saw them no more for ever. Mere I saw, that this grand devourer made no dis¬ tinction betwixt this and that, but fed with as much delight on the flesh of a beggar as on that of princes and nobles, the celebrated beauty, and the youthful hero, afforded no greater relish to the hungry grave, than the country landlady or rustic strain ; old and young, beauteous and unseemly, rich and poor, noble and ignoble, were confusedly jumbled together in its insatiable entrails. At a very small distance from this king of terrors, followed a tall, upright personage, of the exactest symmetry DEATH: A VISION. 31 "Jlic officii of impartial Justice. * • symmetry in all her parts ; her mien was noble, and all her gestures uniform. This royal and majestic per¬ son, sat on a seat of right judgment, held a pair of equal balances in her hand, and had for her motto, he is, always narrowly inindeth the contents of his commission, without which he never appears on our mundane coast; but carries it along with him where- ever DEATH: A VISION. ihe folly of in\iting Dcato without a due preparation. ever he gees, and never seizeth hny, but those whose names and places of abode are specified therein; so that he is liable to no mistake, as he is falsely charged with in the case of the two Ireneuss. I was not a little diverted at the conduct of some people, whom I heard crying out for Death seemingly in good earnest, saying, " Where is propi¬ tious Death? O that I knew where I could find him !'' but as soon as the terrible skeleton presented himself, they fled for refuge to the doctors embrace Others really amazed me, for they hunted through the field in a silent pursuit of Death, and as soon as they beheld him, plunged themselves into his de¬ vouring jaws. Many such instances I saw, but must at present forbear relating them, lest the length of my dream should give occasion to people of a sensorious spirit, to charge me with over-sleeping my time : but what I saw filled me with' uncommon concern for my fellow creatures, who are under the arrest of Death before they are aware- hurried off from the stage of action, before they well know themselves to be mortal. Grieved to see the thoughtless stupidity of blinded mortals, and the unretarded havock made of them by merciless Death, I cried out in- bitterness of soul, O that they were vise and understood this ! 0 that they would consider their latter end! As AO DEATH : A VISION. IWankii i pi no to .veiKiU.il pleasures, will not receive serious admonition. As I was thus breathing forth desires after the happiness of my contemporaries, a venerable person¬ age approached and accosted me thus ; " Young man, I perceive that the visible destruction brought upon mankind, hath filled your heart with honest con¬ cern ; you mourn to them, but they will not lament ; you pipe unto them, but they will not dance; rather, for your pains, they will laugh you to scorn, and bate you under the ridiculous najne of Fanatic. Mankind prone to sensual pleasures, and enslaved to fieshly lusts, will not, cannot bear your serious ad¬ monitions : but if you please to go along with met J will shew you somewhat of the various Jorms of death, as it is met with by saints and sinners ; which discovery, if attended with the divine blessing, may be of great advantage to you all the days of your life. Being naturally of an inquisitive mind, I readily embraced the offered favour, gratefully thanked the gentleman, and pleased myself with hopes of seeing much of the monster Death, with whom I expect¬ ed, ere long, in cruel conflict to encounter.—Gut, dear sir, said I, before we depart from hence, let me beg to be acquainted with the story of yonder lady, who was so rudely served by the merciless tyrant, The lady, said he, after whom you inquire, was named Teresa, the only daughter of a wealthy gen¬ tleman and lady in the neighbourhood ; she was blessed with a person peculiarly elegant and pleasing^; her death: a vision. 41 Death of an accomplished female. her countenance displayed the most agreeable soft¬ ness, and her snowy skin even vied with the feathers of the swan for whiteness ; her shape was faultless in the eye of the most discerning, in every part finished with the most perfect symmetry. Thus accomplished, she was taught from her Cradle to value herself upon her beauty and gentility, and her fond and foolish parents soothed her vanity by all that their dotage could contrive; nor care nor expence was thought too much to render her education perfectly polite, and to set off the graces of her frame to the best advantage : but little or no care was taken to improve the infinitely more valuable soul. Her taste for dress was so remarkably elegant; her manner of dancing so particularly genteel ; such was her great dexterity at cards ; and so singularly happy was she in devising schemes, and forming parties of pleasure, that she became the most cele¬ brated toast of the day. Thus she lived, ravished with false pleasures, and dead to every serioiis and divine principle, till Death seized her unawares, and hurried her off from all her delights into a dreadful and unthought-of eternity, where we leave her in a state for ever unalterable, and go over to yonder building, to see what may be learned there. This said, he conducted me through the spacious meadowr, towards a magnificent building of the most f curious 42 DEATH: A VISION. Terrors of approaching dissolution. carious architecture, erected on four rows of columns, partly of the Corinthian, and partly of the Ionic ordef, in one corner of the enamelled plain; which palace we entered without formality, my guide leading the way. lie was now pleased to take me by the hand, and lead me into a chamber, where were several peo¬ ple of both sexes, attending a sick man who lay in dreadful distress on a bed of sorrow ; he was, to all appearance, very near the expiring moment; every one waited for the last convulsive throw. My guide having, by some wisdom peculiar to himself, ren¬ dered us both invisible; unperceived either by him or his attendants, we went up close to his bed-side- He started—he stared, and his eyes rolled most frightfully in his head, as if they had followed some terrible apparition, suddenly traversing the room; then he was seized with convulsive agonies which distorted every one of his feeble organs. In this strange confusion of mind and aw ful distress of body, he vehemently struck with both hands and feet, as if environed with deathly enemies, from whom he desired an asylum of safety, and with an eye san¬ guine beyond conception, he looked on those who at¬ tended at his bed side, as if he would have said, O that you could help me now in my last difficulties! Ye were the companions and assistants of my for¬ mer pleasures; but now, alas, ye intermeddle not with my pain. The redemption of the sonl is pre¬ cious, and ceaseth for ever. O that I had been strangled in the birth, or dropped into the grave from DEATH; A.VISION. ' 43 r- l - v . - . . ■ . .. I- ■ ■ — Terrors of approaching dissolution . from my mother's breast, before I had begun my life of rebellion ! I thought in my dream, that a neighbouring minister came in with a design to assist the dying man in his last extremity; he prayed for, and would have conversed with him, but all to no purpose, for the distressed delinquent continued in growing anguish, and could not endure either his prayers or conversation. The mourning relations procured what assistance could be had' from the faculty, by all pos¬ sible. means to prevent the success of the ghastly destroyer; but alas 1 his disease was beyond the power of physic to suppress. Ilis trembling heart beat thick with horror, and found not room suflU * ~ cient for fair play in his rooiny chest, whilst the rank venom of the deadly fever shot through his bowels like a burning arrow, and drank up the streams of life: yet, still studious for his relief, they poured the physic into his tormented body, which only served to augment his pain. Ah ! said I, how feeble are all our friendly efforts, when our unhappy acquaintance lias to do with Death? Alas! what avails it to possess strong and brawney limbs, or square and well-built shoulders, seeing a fit of com¬ mon sickness debilitates the most robust. O may my glorying be founded on that which neither sickness nor Death can destroy ! I was deeply affected with this melancholy spectacle; his tender wife, and other dear relatives, stood round his bed, bedewing it r 2 with 44 DEATH t A VISION. assaSEaasxaxsutc&an gaeaeg Effects produced by the prospect of a dying sinner. with floods of tears ; whilst, mad with despair, he tugs eagerly for life, and in dying rage clenches what comes next to hand. O my soul, sure it is a solemn thing to die: and O tremendous to die in despair, how dreadful ! Even his little children forgot to play and learned to be serious. In a chamber adjacent to that of their dying father, they looked wistfully on each other, and gave* vent to their infant sorrows. I could not stand the mournful sight, without mingling my tears with theirs. My guide, perceiving the impres¬ sion which the affecting scene had made upon me, rebuked my want of resolution, it being so much de¬ pressed before one half of the scene was unfolded; and I, sensible of my defect, submissively yielded to the reproof of my wise superior. I thought that, pleased with my submission, he opened a box of in^ valuable ointment, and therewith anointed my eyes, whereby they were so much strengthened, that I could readily see things which in themselves are altogether invisible to the unassisted natural eye. Then it was I soon perceived that those convulsive pangs, dis* toiled features, rolling eyes, wild and distracted looks, &c. were not merely the effects of nature struggling with the growing disease, but proceeded mostly from a mental cause. A fearful avenue was opened be¬ fore him, leading into a dreadful eternity, at thi not far distant end of which avenue, he beheld the-, tremendous reward of all his ungodliness ; this, this it was which caused such perturbation in his dis¬ tracted mind; this it was which made death so ter¬ ribly DEATH t A VISION. 45 Efforts of Nature incapable of preserving the union betwixt aonland body, ribly dreadful to him ; and this it is which affected my mind now I relate the story, I Nature, utterly reluctant to be dissolved, ex¬ erted her strongest powers, and made her utmost efforts to preserve the union betwixt soul and body inviolate.—The alarmed soul, having such an undesi¬ rable prospect before her, shrunk down into the lowest caverns of the heart, as it were to hide her¬ self from the researches of Death, which she saw approaching to dislodge her, and joined issue with shocked nature, to repel the power of the fierce de¬ stroyer. But soon, very soon, enfeebled nature, having exhausted her strength, swooned into helpless inactivity; then the frightened soul, finding herself deserted by her weak ally, seemed half persuaded to yield the debate. Then she quitted her interior lurking places, and, quaking as she passed through the lanes of life, ascended to the pale quivering lips, where she sat astonished at the dire event. I thought then of the propriety of those verses of the celebrated Dr. Watts: " Death S 'tis a melancholy day " To those that have no God, " When the poor soul is fore'd away, " To seek her last abode ; " In vain to heav'n she lifts her eyes, " " But guilt, a heavy chain, " Still drags her downward from the skies, " To darkness, fire, and pain." Dread i 46 DEATH : A VISION. Progress of the soul after death. Dread amazement seized her, when she beheld lurk¬ ing in the chamber a train of ghastly furies waiting to carry her thence: Precipitately back she fled, resumed her possession of the interior regions, roused up the residue of nature, fled to every avenue, and wildly shrieked for help: But all in vain her unequal resistance: for Death, like, a staunch murderer, stood firm to his purpose, and closely pursued her through all the lanes of life," till he drove her out of the confines of mortality : At last the fatal moment came, vanquished nature laid down her arms, the- weary heart forbore to throb, and Death displayed the trophies of victory all around. Death having broke through all the redoubts of desolated nature, the dismayed ghost, now forced forth from her wonted -dwelling," remained in a de¬ fenceless condition, exposed to the insults of merci¬ less fiends, destitute of an asylum. Unhappy spec¬ tre ! as soon as she arrived at the pale portal of the lifeless lips, she began to seek for a place of refuge; she looked up towards heaven, but dreadful was the prospect, for she beheld an incensed God loosing his engines, and beginning to play his flaming indigna¬ tion upon her : to,shun this inevitable evil, she looked downward, but equally terrible was her prospect there ; with consummate horror she beheld the yawning jaws of intolerable hell extended wide to receive her. There being now no flying from the environing evils, die swift messengers of destruction t r seized, DEATH : A VISION. 47 v The Lord condemns only in righteousness. i_ — seized, shouldered, and bore her away, to appear before the judgipent seat of injured and incensed justice, where she received the fearful, the irrevo¬ cable sentence, Depart from me, thou cursed, into everlasting fire, prepared for the devil and his angels• But, oh t no tongue can express, no heart can con¬ ceive her struggles and shriekings, when she first felt the tormenting touch of the intolerable talons of hell! her lamentations ascended even to the relentless throne of God. I thought in my dream, that by this time, I was almost dead with surprize and fear; but my benevo¬ lent guide imparted to me a cordial, in my esteem, infinitely more valuable than all the wealth of the Indies, by which I was much refreshed, and after some time I addressed him thus : O, Sir, what have I heard ! what have I seen ! surely this man must have been some vile, notori¬ ously wicked, and uncommon sinner, which makes his latter end so terrible. To which the venerable gentleman replied ; you maybe assured, young man, that the Lord's judg¬ ment's are just, and that he condemns only in right¬ eousness; and if this man had not been a sinner, his final sentence had not been such as you have heard and seen. That he was a great sinner is certain, but that he was greater than others I w ill not affirm, as there 48 DEATH : A VISION. Character of the sinner. there* is but too much reason to believe, that there are thousands in the world as wicked as he, who, if boundless mercy prevents not, will meet with the same condemnation with him. This man, whose fate you so much deplore, was named Conlumacio, a person ever addicted to rebel¬ lion: when young, he had the advantage of a reli¬ gious education, which was no small aggravation of his future sins, as moral instructions were thereby early impressed on his mind. From hence he was constrained, however reluctant, to have some sense of what is in itself either morally good, or morally evil, and was often subjected to the sting of an un¬ easy conscience, especially after any gross out-breaking in sin : those pangs of mind extorted from him many promises and strong resolutions of amendment, and oftentimes drove him to his knees in the closet, as well as to an attendance on public worship frequently on the sabbath-day. You will not think it strange, I suppose, if I tell you, that by his occasional attendance on the word preached, together with his converse with religious people, he attained a good degree of speculative knowledge both of the law and the gospel. This made him look on himself as a converted person,, notwithstanding he possessed not one desire after the heart-cleansing power of religion ; but, amidst all his pretensions, allowed himself in secret sin, and pretty DEATH: A-VlSIOfo. Chiii after of ContiMnacio. pretty often his sins were obvious enough t'o 'behold¬ ers. As his religion was far from uniform, at some seasons neglecting the word preached, he associated himself with those whom he called good companions, and enjoyed the pleasures which flow from drinking dnd gaming; and so long as conscience was rnild^ he laughed at the weakness, and narrow-spiritedness of those, who could not relish the pleasure which he' enjoyed in his indulged liberties'. Titus it was with poor Cont'umacio, for the most part, when health and prosperity stretched their' , Casy wings over his dwelling; for he' seldom dealt in- religion, hut in cases of adversity, which though not often, he was sometimes visited with, as you shall hear. It was the Lord's pleasure' to visit him on a cer¬ tain time with a violent fit of sickness, attendee} with many symptoms Of imminent danger, insomuch that he thought himself on the very brink' of eternity. The dreadful apprehensions of approaching Death impressed his mind with much sorrow for sin, and gave birth to some hopes, especially with the less intelligent of the gocHy, that the work might be real and saving, and that his affliction might prove a sanc¬ tified means of his conversion. But, alas ! my friend, all their hopes were blasted ere they well began to blossom : for as his disease abated of its violence, his convictions abated proportionality; till quite recovered o from 50 DEATH: A VISION. Erroneous opinions entertained by «be friends of Coolunucio. from his bodily complaint, and then he was likewisei relieved from the fever in his conscience. There is an old saying, t( Afflictions never fail to " make a man either better or worse," exactly veri¬ fied in this unhappy person, for he increased daily in wickedness to that degree, that he laughed at every thing sacred; for one warning after another being disregarded, it pleased the Lord at last to leave him, to work iniquity with greediness. Thus it was that perverse Contumacio was hurried forward by his carnal acquaintance, and his own vicious inclinations, from one sin to another, till he hath brought himself to what you have now beheld. This awful account of the unhappy Contumacio greatly affected me, and as I was deeply musing on what I had heard and seen, my venerable guide thus addressed me: Come, now let us take a view of the friends of the deceased. And now my attention was wholly engrossed with what passed amongst them, the most of whom were bathed in tears. Goi) rest his soul, says one, he was as good a natured man as ever lived. Aye, that he was, says a second, and as good a husband as any in the world, and minded that that was good too -s though to be sure, poor man, he was not without his failings, but the best have their failings as well as he. Very true, says a third, God help us, we are all frail creatures; DEATH: A VISION. 51 i 1ht Traiit of a dac rstimatiuo o4 future punishment deplored. creatures ; poor uian, it is well for him that he has got safe out of this troublesome world: it is better for tliem that are dead, than for us that are alive ; to be sure, he is the happiest of us all. Thus they reasoned, and occasionally threw in consultations in regard to the order of the funeral. ' I turned to my guide with amazement on my countenance, and stared him full in the face, on which he stopped me short before I had time to speak, and thus it was he addressed me : These people have no notion at all, of sin being punished after death ; but whatever course of life a person has led whilst here on earth, they take his admission into heaven w hen he dies as certain. Hell might never have been made as a place of punish¬ ment, for any notion which they have of it. Ifyou, or any other person, were to tell these people, that their departed friend has already taken up his abode in those dismal, unfathomable depths, where the worm of conscience dieth not, and where the fire of un¬ speakable toyment cannot be quenched, they would look on you as an uncharitable, hard-hearted wretch, unfit for the society of mankind. After all you have heard and seen, you will no doubt think it strange, that the minister who shall perform the funeral rites, should commit the body of this man under the name and character of brother, to the dust, in a sure and certain hope of a blessed resurrection with the just, g 2 not with- 52 DEATH: A VISION. Some incoiiMstenciej* in the funeral service pointed out- notwithstanding he is for ever separated from .them; and yet I can tell you that such are the ecclesiastic cal establishments of some nations, tiiat was not the minister .thus to bury him, it might cost him no less than degradation from his sacred office*. * I have oftep (thought it a very great hardship upon conscien¬ tious niiriisters of the church of England, that by the office for burying of the dead, they are tied to use the very same form over the greatest/of saints ^nd the vilest of sinners, which must bean heavy burden to an honest intelligent mind. The form is admira¬ bly adapted lo the burial of a saint, but in the highest degree pre¬ posterously false and absurd when used at the interment of a wicked man, who dies impenitent and in his sins. For as much as it hath pleased Almighty God of his great mercy ta take unto himself the soul of our diar brother here departed.—This is true of the,departed saint; but with what propriety can it be said of a wicked man that he is a brother to the faithful ? Is the death of such a man in mercy, in great mercy ? Hath C»cl indeed taken the soul of the wicked sinuer to hiipself instead of denouncing upon him the sentence exhibited in the word ? Depart from me ye cursed into everlasting fire, Sec. Is this a taking of the soul to him¬ self in great mercy as exprest in the ritual. We therefore commit his l/ydy to the ground—in sure and certain hope of the resurrection to eternal life though our Lord Jesus Christ. How can this hope of resurrestion to efemal life be sure and cer¬ tain, seeing the wicked shall certainly be raised to everlasting pu¬ nishment and shall be turned into bell with all the nations that forget God. It would be well if some expedient was found for easing the minds of the conscientious part of the clergy, either.by accommodating tire rights to the death of a sipner as well gs that of a saiijt, or Jeaving the ,rijiijister at-liberty to .use or not use this form, as his discretion .migh^ dictate from b's knowledge of the party deceased. But DEATH: A VISION. 53 The disordered state of the miud of Contutuaeio. But my benevolent friend, may it please you to in¬ form me, whether any reason may be assigned, why this man, although wicked, should be so troubled at his death ; for I have somewhere read, that the wicked have no bands in their death, and are not » » 7 troubled as other men ? To which he replied, yes, young man, you have so read, if you have read your bible; but you .may know, that poor Contumacio was thoroughly awakened to a sense of wrath on account of his sins, and they appeared to hiin worse than so many dreary ghosts, or, hideous spectres, which made him, as you saw, so terribly alarmed, when the invincible skeleton approached, and pre¬ sented the point of his envenomed shaft. A world J ten thousand worlds would he have given, could he for them have been told how to evade the fatal thrust. But the stroke, not to be evaded, he was obliged to •sustain; but oh ! may you never know such a latter end ! IIrs great disorder of mind was partly owing to his being possessed of a larger degree of moral know¬ ledge than some of his neighbours, so that very many of his sins were committed against the light of his own conscience, which made them the more dreadful unto him. But the chief reason is, God doth some¬ times alarm the conscience of a departing sinner that he may manifest his judgments for the convincing of some, arid leaving of others without excuse. If j.j, DEATH : A VISION. I The Almighty manifests his judgment! for the benefit of mankind. If you please, I would have you observe yonder woman, who sits pensive at the other end of the room ; perhaps her conversion is one end which the Lord proposed by his judgments manifested in this nnhappy man: and let me tell you, Novt/io, I am of opinion that she will never forget this awful pro¬ vidence whilst she herself is continued in being. Believe me, Jehovah's ways are in the deep waters, and by far more intricate than the paths of the whirl¬ wind.—The great, the sovereign householder, hath an indisputable right, if he sees meet, to burn his wooden vessels, that with their ashes he may brighten his vessels of gold and silver. Now yon have seen this man, with this end, come along with me, and another scene shall be unfolded. i PART 55 PART III. I thought in my dream, that, according to his directions, I followed my guide through diverse turn¬ ings, in this stately mansion, till we arrived in an apartment, where was an old gentleman, laid on a couch, dictating to an attorney, who sat by him^ writing his last will and testament. He signed, sealed, and delivered the deed, and then with the greatest yivacity proceeded to relate the various virtues of his life, seemingly extremely pleased with the reca¬ pitulation. IIe willed his children to follow his example : and, the better to encourage them to such an imitation, he told them, that it was but a small sum of money which he and their mother possessed at their first entrance on their marriage state; and how, by their diligence and frugality, they had saved so and so, mentioning the legacies which he had bequeathed in his .will ; adding, that if they were diligent and frugal, they might also, proportionably, increase that which he Sg DEAtfl : A VISION". — ■ ■ f v ■■■■■■ ' . rt The perturbed departure of Contdmacio contrasted lie blessed God, he had procured for, them. ' He added farther ; 'f My dear children, I am very ill, and doubt I cannot recover ; the doctor gives me but little hope, but it is what We must all come to, and you are the witnesses* of my cohduct, ever since you were capable of discerning betwixt right and wrong. I have been just in all my dealings'; never imposed on any man, and now, God help me, I am dying, none that ever I dealt with can say to me, Thou d'ulst itie wrong, 'or thou hast cheated me in this or thaft This gives me great satisfaction in my present case.' I thank God, I can now say, that I never swore an oath in my days, but have often been angry with that wicked practice in Others. I never was drunk, but always detested that beastly and wastful sin ; nor, as I remember, did I ever tell a lie ; but have always minded my duty to God, attended at church and sa- crament duly; and if ever I sinned at any time, I was careful to pray for mercy, was sorry lor it, and confessed to God, who is merciful, and will I hopd pardon the frailties to which we are all subject. If at any time I sinned, it was not with a wicked design, for, I thank God, I have always had a good heart, and meant well in what I did ; and it were a great sin to disbelieve in the mercy of God. I hope that seeing I have always believed in Christ, been diligent in pro¬ viding for my family, have carefully husbanded what I got by my business, and have been mindful of my duty to God, I have little reason to fear but it will be well with me y and now, as in all probability I cannot 6 - recover* DEATH : A VISION. 57 "\V itli that < f Avaro. recover, I havd settled every thing/ I hope, to your satisfaction, as well as my own, and can die in peace," —Thus it was that he instructed his children, in his latest hours, and some of them confirmed all that he said, by applauding the truth of every sentence.— However, I thought all along, that I discerned a secret joy amongst the young people; notwithstand¬ ing, for decency's sake, they assumed several of the symptoms of grief; and was confirmed in my opinion^ by overhearing the eldest son, when the father said, In all probability I cannot recover, to whisper se¬ cretly to himself, I hope you cannot; and when the old man said, he had settled every thing to his children's satisfaction, the son whispered again : Aye, if you would make quick work of (lying. 1 then thought how foolish it is in those parents who snatch at every opportunity of amassing wealth for their children, seeing that thereby they are so far from gaining their love and esteem, that they become im¬ patient for their death, in order to be possessed of their substance. In the mean while the visitants of the old gentle¬ man comforted him against the fears of death, by put¬ ting him often in mind of his life so well spent, which will, said they, no doubt, nmke you a happy man, as soon as you are delivered from this afflicted body. tt Notwith- 58 DEATH : A VISION. The death, of Avaro. Notwithstanding I was greatly surprised at the ingratitude of young Phylargyrus in wishing the death of his father : I could not help being well pleased with the disposition of the old gentleman's affairs ; and, turning to my guide, with satisfaction visible on my countenance, I said, Ah, sir ! what a happiness is it to be rich in good works ! O with what pleasure may this man die; when he looks back, and takes a view of a life spent to such great advantage ! How vast is the difference betwixt this and the other man's estate ! Contumacio went distracted into Hell, but Avaro will doubtless go joyfully to Heaven the next moment after his dis¬ solution. To which my guide replied, I see, Novitio, you are too prone to judge according to outward appearance; not considering that appearance and reality are very often two different things; hut wait with patience only a little while, and you shall see an end of Avaro, with all his happiness, which you so much admire. By this time I thought that old Avaro declined apace, and evef-watchful Death, who attended on his bed, imposed a fatal weight on his labouring heart ; a dark mist beclouded his heavy eyes, and a cold dew rested clammy on his forehead, so that every pulse was expected to beat a finis. But as there yet remained DEATH : A VISION. $9 Awful state of the sooj of Avaro after death# remained a few sands in the mortal end of his glass, he recovered a little, and, after some time, he said, I thought I should have spoken 110 more; but I have yet time to bid you farewell; farewell, my deaf children ; I must pay this debt of nature, but my peace is made with God, and I die comfortable. This said, his head declined, his eyes became fixed, and all the symptoms of immediate death were upon him. It was now that my venerable guide bid me to mind well who were in the chamber with us ; on which, lending a close attention, I beheld several ghastly furies, in all the deformities of reprobation, silently lurking round the bed of the sick man ; but none of them offered to come near to disturb his peace. The good Veratio, rny benevolent guide, perceiving that the discovery had struck me with horror, willed me not to be afraid, for, said he, they will all be very quiet till the old man's departure, and even then they will discover themselves to none but him. You will easily believe, that I now began to change my opinion of Avaro, having seen who were his silent attendants. The moment of separation come, the beguiled soul took a kind farewell of the body, and came forth from the interior regions, smiling with hopes of the divine reward ; and as soon as she as¬ cended to the lifeless lips, she looked around to espy her tutelar angel; but dreadful was her astonishment when she perceived that there was no guardian near H 2 to 60 death: a vision. A^lvful state of the soul of Avaro. 1 —1 to bear her thence in safety, but a train of relentless furies waiting to carry her to their dark abode ! With infinite terror she turned about, and strove to regain her former possession ; but now, alas! the gates of mortality were shut, and the body refused to admit its former tenant. The sly seducers, as so many mer¬ ciless tigers, leaped upon and seized her in the midst of her horror and distraction. O what heart can con¬ ceive, what pen can describe, the dreary distraction of the dismayed spectre, when she found herself shackled by those cruel tormentors ! A faint descrip¬ tion thereof would make the stoutest heart to tremble, and the ruddiest countenance to gather blackness. The sly seducers, who attended him incognito during life, remained quiet as possible till the deceived ghost was safely dislodged, and then they assumed the devil in all his infernal forms and tyranny; seized, fettered, and bore her away, notwithstanding she resisted her fury with inexpressible struggles. O my soul ! how dreadful must the disappointment of that man be at death, who in his life-time feeds upon the transient hope of an hypocrite, and builds his expectance of future happiness on a sandy foundation ! Instead of being caressed in the bosom of everlasting love, he is enfolded in the arms of eternal despair ; instead of partaking of the ineffable joys of the righteous at death, he is precipitately plunged into the gulph of never-ending anguish. O O It DEATH : A VISION, 6t TU« hypociitc caunpt elude jthe eye of impartial Justice. It was now I began to understand the meaning of such sayings as these: The hope bj the hypocrite shall perish; they look for peace, but behold, evil cometh, &c. Astonished at the event, I turned hastily to my guide, and asked him how it came to pass, that a man of so many good works should at last become a prey to devouring flames ? Sir, said I, how is it ? Can it possibly be consistent with the goodness and equity of God ? To which the worthy gentleman meekly replied : , , I tell you, Novitio, you must not, from what you have seen, infer, that the ways of the Lord are un¬ equal, and that he disposeth of his creatures unjustly. For all the good works of which Axaro boasted so much and depended upon for his acceptance with God were good only in shew ; they proceeded not from a principle of living faith; and you are informed by the ' word of divine truth, that whatever is not of faith is sin. Nor had the blind Avaro the least regard to the glory of God in all or any of them, but they were per¬ formed with a view to answer selfish ends; therefore, when they come to be examined by the eye of impar¬ tial jastics, they were all accounted as abominable deeds : for no act is acceptable to God, unless it springs from a living faith in Christ, and a principle of love to God. He hud intended some slight ac- qqaintance with the external forms of religion, but 2 was 62 DEATH : A VISION. Character of Avaro. was wholly a stranger to its heart-cleansing, and world-overcoming power ; but however clean he had made the out-side of the cup and platter, being in¬ wardly full of ungodliness and error, he was unmeet for, and consequently could not possess a dwelling in the holy of holies. Avaro, whilst alive, was one of those deceived people who esteem gain to be godliness; his whole life was spent to the end of getting; and, being successful therein, he valued himself far above others, fondly alledging that all his increase was owing to his own industry ; and if at any time he thought of divine Providence, he imagined that his worldly prosperity was an evidence of his enjoying the favour of the Almighty. As to his religion, he seldom omitted going to church twice on the Lords-day, and, since he was old and unfit for business, once almost every day, by which he thought he merited greatly at the hand of God ; and was the more confirmed in his opi¬ nion, inasmuch as some of his neighbours did not attend oh public worship once in a month. When at any time he gave a small part of his sub¬ stance to feed the hungry or clothe the naked, it was generally to wipe away the score of sin from his con¬ science ; or to prevent his being thought a covetous person ; for this was a scandal which* he could not endure, but looked on his carefulness as xm ex¬ cellent virtue. Yea, so ignorant was he of the pure and spiritual law of God, that he expected to be re., warded for gathering together fortunes for his children. Some DEATH: A VISION. 63 Hie love of money is always attended with a forgetfulnt-ss of the Almighty. Some legacies he hath indeed left in his w ill for chari¬ table uses ; for he was one of those griping misers who have no heart to do a generous action, whilst their substance may be called their own, and who to. make an atonement for their having withheld more than is meet, bequeath sums of money for the use of public edifices at their death. Strange infatuation, to think that defrauding of the legal heir, can be accept¬ able to the infinitely holy God ; or in any wise stamp a reputation upon the character of man. Whilst Avaro lived, there was none in the neighbourhood more successful than him, but however he succeeded in his former enterprizes, he is woefully disappointed in death ; for now the dye is cast, his loss is irrecovera¬ ble ; and his afflictions are beyond a remedy. Believe me, young man, continued Veratio, all disappoint¬ ments, losses, and crosses, which can possibly happen in life, are infinitely rather to be chosen, than that disappointment which the successful pharisce meets with at death. I was exceedingly shocked at the fearful deception of this worldling, rich in life, but poor in death; and in my confusion of mind I breathed forth some such .desire as this, " Lord deliver me from the subtle, in- " sinuating love of the world, and stupid ignorance ■' of thy holy way's !'' My guide interrupting, said a suitable prayer ; for the love of money is the root of all evil, springing from and ever attended with igno¬ rance of the holy God; ingenious and wise was that heart C+ DEATH : A VISION. The Sin and folly of sliding the fear of Dentil. \ heart that could suggest such a prayer, as Lord give me neither poverty nor riches, &c. Which of your acquaintance, Novitio, think you, can heartily express such a prayer. , / Avaro being stretched out a lifeless clayey corpse, Veratio led me away to a third mansion in this stately fabric, where another distressing scene was unfolded. —The unhappy Seeurus, .a young man of about twenty-one years of age, was the possessor here ; but his term, alas ! appeared to be near at an end, being almost spent in a consumption; yet unhappy youth, he could not bear to be told that he was a dying man. His relations and friends did what they could to pre¬ vent him having any thoughts of Death and a future state, by basely and sinfully flattering him with hopes of recovery,, notwithstanding they evidently saw, that, without a miracle being wrought, his death was in¬ evitable. One told him, that she knew a certain person who had been as bad, if not worse than Seeurus was then, but was now happily recovered, and was as well as ever. Another advised to send to Mr. J\ledieus, a distant physician, who she said had performed won¬ ders in curing consumptions. A third persuaded him that he looked better than formerly, and was likely to recover; but not one of them was faithful enough to put him in mind of approaching Death, and a tievcr-ending eternity, which he was just ready to launch DEATH: A VISION. €5 •Baneful infinenae of flattery. launch into., lest they should disturb the tranquillity of his mind. ■Grteved in soul to hear them (latter the blinded wretch with hopes of life, even when they saw that his death was to be expected every moment; I was about to have spoken, but my guide prevented, by Celling me that his friends would look on me as bad as a murderer if I should disturb his conscience, by asking him any pertinent questions relating to a future •state. Is this a display of parental affection and brotherly friendship? said I. Miserable relation'! Unprofitable and pernicious friends, whose vefy friend¬ ship .is the most barbarous cruelty ! It is not enough (that be hath lived a life of unintermitted rebellion against God, but you must study to get him out of the world insensible of it? Wretched, ministers of false comfort are you all ! O my God, let me ever be pre¬ served from the fatal influence of soothing flattery ! This said, my guide addressed me in the following manner ; This is young Securus, a thoughtless youth, accustomed to put the evil day afar from him, mind¬ ing only the present time; for it happened, as Some¬ times it did, that the thoughts of Death encroached on his mind, he lulled his conscience to quietness., by promising to repent of his sins, and amend his ways hereafter, when he was old, and had enjoyed the pleasures of life; little thinking that fie was to be cut off in the very bloom of youth. Seeurus was one of ibuse who pretended to be zealously affected for the i • church, 66 DJTATH: A VISION. Alarming proof of degeneracy in-the life of Seeurus. church, hut never come near its assemblies ; and even now, in his latest hours, he has not the least thought of Death and eternity ; but is angry with his physi¬ cian because he will prescribe no more medicines for him. Still he hopes to prolong his life, notwith¬ standing his lungs are so far spent that he can hardly utter one half of a contracted sentence. In all appear¬ ance he will never think of Death and judgment, heaven and hell, joy and pain, till the flaming tor¬ ments playing around him rouse his sleeping soul. •Then, if notr before, he will begin to think of eternity. At last he will be convinced, that the torments of hell are insupportable, and of never-ending duration, though he disregarded every threatning thereof de¬ nounced in the sacred oracles. Vain Sccurus, whilst in health and prosperity, laughed at the timidity of those who had any dread of offending a holy and terrible God ; and accounted religion to be nothing else but whining hypocrisy ; but ere long he will feel to his sorrow that the wrath of a sin-avenging God is indeed something to be afraid of, and that religion is real and not chimerical. In health he aceounttd the lives of the religious to be madness, and their latter end withour honour. So he lived, and now his insolence is basely contemning the ways and people of the Lord, hath issued in that stupefaction of mind, which ere long will terminate „ in intolerable anguish; then he will be fully convinced that DEATH : A VISION. f»7 '11m destructive and overwhelming power of sin. - ^ that his supposed fools are the only wise Ones on the face of the earth, and that their latter end is more honourable than that of all men besides. This awful proof of degeneracy touched me so sensibly, that, as I thought, I uttered some such a lamentation as this: O Sin ! monstrous beyond all productions ! Thou most abominable of every evil ! Thou hast bereaved us of our native knowledge possessed in our creation state, and diffused darkness thro' the whole under¬ standing. Thou hast chdnged our ancient love into present hatred, and all our former holiness gives place to sinful insensibility. Can a man stand at th'j en¬ trance of the grave, and there concert the schemes of earthly pleasure ? Having his feet on the threshold in the gates of perdition, can he yet believe himself in a land of security and rest? M ho could ever con-' ceive, without occular demonstration, that such blind¬ ness over-spreads the mind of a rational being, as shall cause him to look on bis body as tenable, even when in the chilling embraces of desolating Death ? But v so it is, through thy prevalency, thou most loathsome of every nature ! By thee destruction overwhelms the human race, thou fertile source of innumerable evils ! O let me fur ever admire the discriminating grace of the great Three in One,, who by the special influences of the divine spirit hath realized sin to me in all its hateful deformities and dreadful consequences; hath i 2 made 63 death: a vision". Alarming pictnrc of everlasting torment. made my once stupified and benumbed conscience feel a gentle touch of bis fatherly anger on its account; hath given to me a detestation of sin ; and hath, ac¬ cording to bis own purpose and grace, been pleased to lead me for pardon and acceptance unto that pre¬ cious blood, enriched with all the fulness of indwelling God-head !' O my soul, bless tbou the Lord for a sense of sin > for though it is painful, it is also salutary. Let them not be accounted for thy companions, who deem a sense of sin to be superfluous hi religion. It was now that I thought my guide Veratw inter¬ rupted trie, just as the sin-hardened Sccui*us departed this life ; and said, thoughtless he lived, and thought¬ less he died ; but now be is thoughtful enough. Believe me, Koxitio, he hath already thought more of hell, sin and rebellion, than ever he did in all his life. Look you, Novitio, to yonder lake of lire and brimstoue, where he is already plunged, undergoing the unknown tortures of the second death. And now he hath a never-ending eternity before him, to think of what is past, and what is future. Unhappy is he who is thoughtless in life, and unprovided for in death, like the w retched Securus ! A pompous funeral is indeed designed him ; but, alas ! what pleasure can lifeless clay, or a tormented ghost, take in funeral pomp, or the ciocodiline tears of the mercenary mourner ? But let us leave his relics to endure that honour designed C* to be imposed upon them, and let you and I see what farther discoveries we can make. O, Sib, DEATH ; A VISION. The cup of Mturi.c!* preparato^ to ll:e cnp of aHlvatlon, O, Sik, said I, what dreadful scenes you unfold ! Is this Veraito, the portraiture of unmasked death? Do all my fellow creatures die thus miserable? And is there'no such thing as a comfortable Death to be seen ? O, sir, my very flesh shudders at these awful dis¬ coveries, ' My guide replied, know, young man, that sorrow is antecedent to joy, grief before consolation, dark., ness before light, 3nd humility before honour. Shrink not back when the cup of bitterness kisseth your lips, seeing it is preparative to the cup of salvation. lint if Novitio trembles to'see such horrible appearances of Death, only think what they must feel wfiO| endure* them? However* compassionating your timorous dis~ position, I shall shew you but one instance more of the death of the ungodly ; after which I shall endeavour to recompense your pain by more pleasant discoveries. I mean, I shall discover unto you some of the godly, with their latter end. In the mean while, let us attend the disconsolate Letitici in' her departing agonies. This said, he led me away to a magnificent apart¬ ment, decorated with all the productions of art. In this apartment, brilliant as it was, we saw a lady, whom all the riches of the east could not make happy : she lay on a bed of down, surrounded with hangings of damask, it is true, but found no more rest than if she had lain on a flinty rock; she was under the power 70 DEATH : A VISION. 'i he hopelvM* Mate of LttHia. power of an inveterate malady, and had been so for several years ; but greatly added thereunto by mur¬ muring at, and repining under the afflictive dispensa¬ tion. She seemed to me to be about thirty-five years of age, and had been possessed of a goodly measure of external beauty, before it was blasted by this inveterate evil; so that, whilst a maiden, she was what we commonly call a genteel lady ; and whatever qua¬ lifications Teresa could boast of, were all to be found in the youthful Letitia. In her affliction, which was indeed grievous, being a cancer in her breast, she greatly envied the happiness of her visitors, purely because they enjoyed health, the loss of which she inconsolably lamented ; and instead of receiving the visits of her friends with that grateful civility, which might have been expected from a person of her rank and education, reduced to such distressing circum¬ stances, she was used to give it them in some such terms as these : " It is well for you ; you can go abroad at ydur -pleasure, and visit your friends, and with them par¬ take of the sweetness of life. You may make much of it now, for you have all the genteel amusements to yourselves ; as for me, I know not what evil I have committed more than others, that I should he im¬ prisoned in this solitary place, to endure such rack¬ ing pains as 1 do. I hear of many who have lived far more liberal than ever I did, who still continue" to enjoy all the pleasures which either town or country can DEATH: A VISION. 71 The regowjrative spirit of God necessary to a comfortable death. can afford ; but I must lie here on this irksome bed, and nobody knows w hen I shall be able to go abroad, so much as to take an airing, or to see one friend or another. I employ the best physician in the county; but how it is, I know not, he can cure others, but ail his prescriptions seem to be lost upon me." It was thus she entertained her friends, and thus she ren¬ dered herself disagreeable to all that came near her. A godly minister in the neighbourhood was used occasionally to visit her, though his company wag' ■never very desirable, his conversation being by far too serious for a lady of her disposition of mind. Her elevated station, and the known precariousness of her temper, long deterred him from dealing so faithfully with her as be desired ; but at last he greatly offended by telling her, that she ought to consider herself as a dying woman, who must soon give an account of all her actions to a just and impartial God, whose sentence cannot possibly be evaded. He faithfully told her, that she must be regenerated by the spirit of God, and sprinkled with the blood of Christ, before she had any reason to expect that her death would be comfortable. He told her, that unless she was renewed by the Holy Ghost, no regard would be paid at the great tribunal to her elevated station in life; for only those in every nation who fear God and work righteousness shall be saved ; for the Lord God, said he, is no respecter of persons. 2 By 72 DEATH i A VISION- Character o£ Lefrtia. By this seasonable advice, and salutary instruction, the good Philanthropes incurred her ladyship's dis¬ pleasure so far, that she could never after gratefully receive a visit from him, but was always sullen and out of temper in his company. The venerable Ve ratio turned himself to me, and thus he said : Letitia was a line gentlewoman, a de¬ scendant of a right honourable and illustrious family, genteel and handsome in the graces of her person, and by birth intitled to an ample fortune. Her noble parents, with all imaginable tenderness, from her earliest days, indulged her to the last degree ; they never cared to cross her inclinations, or restrain her humour, however extravagant; by which means she became imperious and haughty, a perfect humourist in her temper. From her youth upward she was inured to all the vanities of the town ; the park, the play- bouse, and the opera, were as familiar to her as her bed-chamber, and well she knew how to act her part in every polite entertainment. Her beauty, rank, and fortune, brought a noble carl lawfully to her bed, about the age of twenty-one. Being coannenced wife, she abated nothing of the pleasures to which she had devoted herself, but added very considerably thereunto, by receiving and returning many useless and unprofitable visits, until the fatal time on which she was seized by this malignant evil, which is indeed the forerunner of her death; and then she was out ©f temper with every body who came near her. Hus¬ band, DEATH : A VISION. 73 Beauty is not respected by the worms. / band, children, and servants, all shared in her anger. Le tit ids beauty was esteemed more than eastern pearls ; she -vainly imagined that the diamond lost its brilliance when her eye deigned to glance upon it; the danmsk rose its liveliness, when compared to her more lively cheek ; and the coral she supposed to yield all its perfection and own itself undone when her mellifluous and pleasant lips were unmasked; but poignant pain, and frequent sickness, greatly impair¬ ing her adored beauty, surprisingly added to her affliction. So long as her strength would admit, she was wont to try her features in the looking-glass oftener than once a day ; but how the faithful mirror was charged with falsehood, and bore the weight of her indignation, is not worth your while to hear, or mine to relate. O! Sir, said I, methinks that on all our looking- glasses, this motto, memento mori ought to be written, and a Death's head fixed on the top of every frame; for even beauties, who delight to gaze upon looking-glasses, meet with no reprieve from Death. That son of Melpomene, who so judiciously hath drawn the portraiture of the grave, represents beauty as not one whit more grateful to the worms than de¬ formity, and as certainly their feast. If you please, sir, I shall recite the passage to you as it is not very long; * " Baauty! 74 [DEA TH: A VISION. * xtrac^ fifora Dr. Blair's Grave. " Beauty ! thou pretty play-thing ! dear deceit! " That steals so softly, o'er the stripling's heart, " And gives it a new pulse unknown before ! " The grave discredits thee: thy charms expung'd,* " Thy roses faded, and thy lilies soiled ; " What hast thou more to boast of ? will thy lovers " Flock round thee now to gaze and do thee homage ? , " Methinks I see thee with thy head low laid, " Whilst surfeited upon thy damask cheek, " The high-fed worm in lazy volumes roll'd, " Riots unscar'd. For this was all thy caution ? " For this thy painful labours at the glass f " T'improve these charms, and keep them in repair " For which the spoiler thanks thee not. Foul feeder ! " Coarse fare and carrion please thee full as well, <( And leave as keen a relish 011 the sense." Blair. Accokding to the doctrine of this solemn bard, sir, every time that the beautiful lady tries her graces in the ghiss, she should reflect how the worms will one day burrow in her cheeks ; and her eyes become the nauseous habitation of loathsome insects; that she shall then be on a level with the meanest beggar who ranges the streets of the metropolis, and yield no higher relish, though fed with turtle, to the worms, than the miscreant who keeps life in his body by mouldy bread, and the garbage of the kitchen, scarcely procured by lowly cringes, and the most fer¬ vent intreaties. Ave, said, Vcratio, Mr. Blair may sing in that solemn strain, till, he break the strings of his lyre, before DEATH: A VISION. 75 The dying moments of Letitia described. before the beaux and belles of our -day are likely to mind what be says, for to this day, it bath been at the peril of any servant or attendant whatsoever, to tell Letitia that her looks are altered ; nor hath her physician and surgeon ever dared to tell her that her disease is incurable. Full of pain indeed is the un¬ happy lady; but she languisheth out her time in murmuring and repining at the sad dispensation," and envying the happiness of others. My guide finishing here, I thought in my dream that her physician entered the chamber, and feeling the lady's pulse, she asked him, if he thought there were any hopes of her recovery ? The doctor replied, " I am afraid, madam, there is not." Then she fell into a fit of visible discontent, and sinfully uttered many things against the ways of the Almighty; and continued to her last, charging him with inequality. The time of her departure being come, I saw ter¬ rible sights; her life having been spent in gaiety and madness,-her latter end was without honour ; for no sooner was the unhappy soul drove forth from the once delicate body, now the vanquished prey of re¬ lentless Death, than she was seized by the cruel messengers of destruction, and forcibly dragged to appear at the equitable bar of a pride-resisting God; from whence, as a just reward of her unholy life, she was sent bound hand and foot to be cast into Utter darkness, where the worm dieth not and -where k 2 the 76 DEATH: A VISION. Address to the Mmighty. ' the fire is not quenched : there she wept, she Mailed, and gnashed her teeth. There she found many of her former companions ; but alas ! their wonted mirth was departed, and horrid despair sat louring on every countenance ; whilst the convulsive bowels of ever- dismal hell rolled her impetuous billows upon them, and every single sense drank in the unutterable torment. The miserable end of Lctilia thus surveyed, I cried out, O God ! who hath hardened himself a- gainst thee, and hath prospered ? If a self-adoring Pharaoh says, " Who is the Lord, that I should obey " him ?" Thou hast a Red sea in which he and his host shall be drowned. If an haughty Nebuchad¬ nezzar say in his heart, " This is great Babylon which " I have built for the house of my kingdom, and for " the glory of my majesty;" the heart of a beast shall be given to him, and he shall eat grass like the oxen in the field ; and if a God-forgetting lady shall spend her life in the pursuit of transitory pleasures, the sequel shall prove, that she has been dead to God whilst she lived to herself. Then turning to my guide, I said, I perceive, sir, that Death is no respecter of persons, knoweth no distinctions, can neither be bribed nor moved by in- treaty, much less can be resisted by power. No, no, replied, Veratio, Death cannot be intreated, is an utter stranger to distinctions j the majestic prince, and DEATH : A VISION. 77 The equalizing power of Death. and the rustic peasant; the noble earl, and his servile groom; the amiable lady, and the scorched cook- maid are equally the same to his indiscriminating shaft; all distinctions vanish in the grave, that comr mon receptacle of rich and poor, noble and ignoble, beauteous and unseemly, old and young, the lordly prelate and famished curate, all ranks and degrees of men meet here on a common level; in this respect, one end happeneth unto all men. People of distinc¬ tion too often desire no other heaven besides the vain and fantastic pleasures of life, little considering that ere long they must bid adieu to sublunary enjoy¬ ments : and the most high God hath fixed it as an in¬ variable maxim, that the desire after, must precede the enjoyment of Heaven. Hence, no desires after the future enjoyment of God being possessed in this life, it is not rationally to be expected, that they can enter into the celestial felicity at their death. These earthly gods, continued Veratio, are much dissatisfied if they receive not a great degree of homage from their inferiors in life ; but, believe me, nothing is more common than for them at death to stand trembling under the force of self-conviction, before the judgment-seat of the King of Kings, who hath de¬ clared himself to be no respecter of persons. Then, said I, woe is me for my fcllow-creatures ! into what destruction has sin involved them ! How few, alas ! are they who know the things which make for 78 DEATH : A VISION. Serious reflections on Death. for their eternal peace, before they be for ever hid from their eyes ? Unhappy, most emphatically unhappy indeed are they, whose only heaven consists of glit¬ tering dust, and whose bliss is composed of the empty honours and wretched pleasures of this seducing and beivitching world. Let honours in the highest degree be imposed upon me, and let me enjoy all that men call happiness; what will it profit if my soul must be banished, for r ever banished, from the amiable pre¬ sence of my God ? Can these, Veratio, ever be deemed an ample compensation for the loss of God, in his di¬ vine excellencies and glorious subsistences ? A lean, an empty heaven indeed it must be, where this is wanting. O, my soul, let thy delights for ever be attracted by the refined, the sublime pleasures of our holy religion ! and thou, my heart, look down with indifference upon all those fineries which worldlings so much admire ! PART 79 PART IV. Having thus spoken, I thought my guide, the good Veratio, led me from this to another apartment in the opposite side of this stately building; and, as we en. tered the apartment, I heard a person with a mourn¬ ful tone of voice, thus express himself; Few and evil have been the days of the years of my pilgrimage, a few days and full of sorrozv. What is the meaning of this ? said I, this is a strange kind of saying. To which he replied, " you will understand this better hereafter." When we entered the chamber, I saw a grave man of advanced years, who seemed to be in great distress both of body and mind; and thus he addressed some of his friends, who it seems had been endeavouring to comfort and strengthen him on the prospect of dissolution. V O my friends, you little know what a sinner I have been ! let sinners of highest rank be thought of, and I assure you I am worse than all; yea, I am the very chief of sinners ; the vilest and most unworthy crea¬ ture in the world. O ! how justly doth the Lord 7 afflict 80 DEATH : A VISION. Approaching death of the repentant sinner. afflict me now ! he leaves me not comfortless in my last trials without dreadful provocations : such provo¬ cations as make my very heart bleed to think of them : justly, alas! am I left to the scourge, of an evil con¬ science, and made an instance of the terrible dis¬ pleasure of an offended God. O what innumerable mercies have I enjoyed at his hand ! but such have been the depravity of my nature, the sinfulness and rebellion of my life; that I have grossly abused and trampled them all under my feet; and what can I now expect but to be for ever banished from the presence of him whose goodness I have so grossly abused, and against whom I have most ungratefully sinned. I tremble to think of enduring his displeasure; but, if I must endure it, I know it is my desert, and in my condemnation I will confess him righteous, for I, only I, have destroyed myself. Here he was stopped by excess of grief, which vented itself in a flood of tears, and one of his friends who sat by him thus replied, My dear friend, I am exceedingly surprised to hear you lay such heavy ac¬ cusations against yourself. You charge yourself with the worst and basest of crimes; whereas all we, your friends and acquaintances, who have" been the wit¬ nesses of your conduct, are fully convinced that ever since you made a profession of religion, your whole conversation hath been unblameable, and becoming true godliness. To DEATH ! A VISION. 81 The self-abasement of the good Christian. To which the sick man replied : O my friend ! it is that, it is that which grieves me now ! O how it pains me to think, that people who could only see my outside appearance, took me to be somewhat, when, alas ! my own heart all along told me that I was nothing. Even, now, the discovery of the pride and hypocrisy of my heart is a burden intolerable. I would fain have been sincere, it is true, and I often thought that I strove for it: but, O wretched and miserable creature that I am ! I never could attain it. Sometimes, formerly, I flattered myself that I was one of the Lord's people; but now the disguise is taken oft, and I am convinced that I have been, and still am, an enemy to all real righteousness, an utter stran¬ ger to the heart-purifying religion of the holy Jesus. 1 O ! it-grieves me, to think how I have imposed upon the church of Christ, where I have only been an intruder, a vile tare growing up among the Lords wheat, a filthy goat amongst the innocent sheep of the Redeemer ! but now it is my greatest fear, that I shall be for ever separated from both him and them. Here he was again stopped' by the anguish of his spirit, and after a few minutes, another friend of his, in a spirited manner, replied : my dear brother, this is only a temptation of the enemy ; and such,I trust ere long you will find it to be. It hath pleased the Lord to withdraw from you for a moment, and for l holy 82 DEATH : A VISION. Comfortable proof of Uiritffs love holy ends, to leave you to the bufferings of Satan : but, believe me, believe God himself, he will reiu-m with mercy and salvation, and with everlasting loving- kindness he will gather you. What though your sins are great, the merit of the Redeemer's sacriiice is in¬ finitely greater; what though the cry of them reach even to the heavens, his precious atonement surmounts them all ; yea, although they are of a scarlet or crim¬ son stain, the blood of Jesus the Son of God, shall wad) you and make you white as wool, or the whiter snow. Satan is indeed permitted, as the accuser of the brethren, to load your conscience with heavy ac. cusations; but yet a very little while, and the base accuser shall be cast down ; Satan shall be trampled for ever under your victorious feet. Let my friend consider the many great and precious promises which are made to the poor in .spirit, the weary and heavy laden, the captive, the brokcn~ hearted sinner, the hungering and thirsting soul, the mourner for sin, &c these are the names and charac¬ ters of ihe Redeemer's people, and all these meet together in my brother; which is to us, though not to yourself, an evident token of your adoption by grace into the elect family. Had he not loved vou? be would never have put his own seal upon you ; had he not chosen you to salvation, through sanctihcation of the spirit, you could never thus have groaned under the depravity of your nature ; and having loved you, it is with an everlasting love, a love which never can DEATH : A VISION. 83 To the poor in spirit. f ' - 1 ■ 1 - f can alter, but is sure to endure to the end. How can my brother sink whilst the arm of everlasting love is underneath him ? Or perish whilst the eternal God is his refuge? O my friend! think of the above characters of the redeemed, and try if you find not some of them belonging to yourself. He ceased here, and the sick man with a trembling Voice, replied : I thank you, my dear sir, in the most grateful manner, for your tender care for my welfare ; but alas ! I can see nothing in me that looks in the least like to the character of the Redeemer's people. I see no promise in the bible that belongs to me; for a word of promise would be a comforting stay to my sinful soul, now in my last distress. It is true, that many times in my life, the trouble of my mind hath been alleviated by such considerations as you pro¬ pose ; but now I am a dying man, ready to land upon a dark eternity, and cannot draw rational conclusions from such considerations. O eternity ! eternity! nothing can make me look into eternity vvith pleasure, or render Death in any wise comfortable, but a sensible manifestation of my interest in the death and resurrection of Christ, the spirit himself bearing wit¬ ness with my ow n spirit that I belong to, and am born of God. The pain of dying is nothing when com¬ pared with the pangs of soul that I feel in looking forward to a dreadful futurity : I may now say in the language of the Psalmist, Deep calleth unto deep, at the noise of his water spouts^ all his waves and billows i 2 are 84 DEATH: A VISION. Iluinilius comforted with the certainty of the promises of the covenant. are gone over me. I sink in deep waters, wherein there is no standing. I know, my friends, you would have me trust in God and apply the promises to myself; and gladly I would, but I find that I can as soon remove mountains, and cast them into the sea, as trust and believe in God with a faith of appropria¬ tion. He hideth himself from me, and how shall I discern him 1 O that I knew where I might find him ! I would come with Job, even to his seat, and spread my complaint before him ; but alas! he covereth himself with darkness, and will not admit of my ap¬ proaches ; I press forward, but cannot find him ; f look, back to past experience, but can see no track of his Spirit's work ; I turn me to the right hand and left, but can perceive nothing at all of him. On the con¬ trary, I am environed with devils, and my own sins, which are more dreadful to me than all the infernal tribes: these only do separate betwixt me and the God of Salvation. I thought that here the poor man's words were a third time interrupted with the agitation of his grief, and he shed abundance of tears: his friends prayed with and for him, fervent and much distressed they seemed to be in prayer; every one imitating the conduct of the wrestling patriarch, when at Peniel. They likewise reasoned with him concerning the im¬ mutability of divine love, the infinite value of the blood of Christ, the certainty of the promises of the covenant, the wise ends which God might have in 1 withdrawing □ PEATH: A VISION. 85 A man's estate not always to be judged by his outward appearance. withdrawing from him in his calamity, the assurance which the scripture gives us of the Holy Spirit finish¬ ing his wor,k in the souls of his people, and the con¬ firmed malice of the implacable tempter. They like¬ wise expressed their hope that the Lord would yet appear for him in a way of consolation, before he would take him down into the dark valley of the shadow of death ; but, if it should be otherwise, they were assured of his landing safe on the shore of feli¬ city ; but all their endeavours seemed to be fruitless, • * . - • for he still persisted in his belief that the righteous God had, in strict justice, cast him off, as unworthy of a place among his chosen ones. r * I now turned to my guide with disdain on my countenance, and thus addressed him: Ah, Sir, what a wretched deceiver this man must have been, in his life-time, that he is thus given up to the scourge of an evil conscience at his death ! O! it is a fearful thing thus to play the hypocrite with God. ♦ To which my guide, with some warmth replied; I told you before, Novitio, that you must not always judge of a man's estate according to his outward appearance. This man, whom you so rashly censure as a deceitful hypocrite is the good Humilius: so far from being what you apprehend, that he is one of the precious sons of Zion, a faithful disciple of the Re¬ deemer, and special favourite of Jehovah, whose ways are in the deep waters, and whose judgments are 86 DEAJII: A VISION. Character of HimtiHa*. are unsearchable. Few have equalled this venerable saint for fervour of spirit and sanctity of life, and few have drank so deep of the heavenly Spirit of the immaculate Jesus, notwithstanding he is thus tried like silver in the furnace. Whilst health and vigour attended Ihmilius, he was blessed with a greater than ordinary discovery of his own sinfulness, both in the root and in the fruit; and he was one of the very few who daily grieve under a sense of the pollu¬ tions of their depraved hearts, and consequently under a sense of the defilement and imperfections of their best services. This discovery greatly tended to lessen his comfort and joy, so that he seldom had those elevations of spirit with which some are favour¬ ed, but at the same time it had an happy tendency to make him extremely careful of all his proceedings. His conscience was affected with the slightest touch of gin, and smote him even for an unsanctified thought. He retained such a sense of sin, that he was always low and mean in his own esteem. Saying with some antient worthies, " so foolish was I and ignorant, I " was as a beast before thee ; I am a worm and no " man, a reproach of men, and have not the under- " standing of a man." Contrary to the practice of many professors, he accounted himself the un- worthiest of all, utterly unworthy of a place in the. church of Jesus. On the other hand, his feliovv Christians looked on him as a man of exemplary piety, holy and unrebukeable in his conversaticn in the church, and in the world : patient in tribulation, fervent DEATH: A VISION. 87 Cod's everlasting love rannifeflteil V war us Humilins. fervent and constant in prayer, desiring not his own, but the glory of God ; nor his own, so much as the good of the Redeemer's people. This unexpected account of Humilius greatly amazed me, and made me more solicitous to know what might be the event. Therefore I addressed my guide in the following manner: Venerable Sir, I readily acknowledge^ my error, and humbly beg your pardon for my foolish censure ; and I pray you would signify your forgive¬ ness by informing me, whether it is possible for such, as you have described Humilius, to be cast off by the Almighty, and at last to perish. To which I thought Veralio replied ; No, Aovitio, it cannot possibly be that such a one can perish, for there are none but the regenerated, who can answer the description which I have given of the good Humilius; and any one may know, that none are regenerated but those who are the objects of God's special love ; that all those he loves with an everlasting love, he loves to the O ' . end ; therefore, however dark he may he in regard to union with, and interest in the Lord Jesus Christ, and through him in the love of God, it is not possible that he can perish. These are dark paths, Novitio, through which Humilius is led; nevertheless they are sure paths, and lead directly to the kingdom of light; and let me tell you, he is led even now by the fountain of light himself, notwithstanding he seems to 88 DEATH : A VISION. * The ways of God justified to his people. to be blind to any sense of his leader's presence. Ilis patience under his affliction, his resignation to the divine will, with respect to bodily pain, his ab¬ horrence of himself on account of sin, and his justi¬ fying the ways of God, together with his earnest de¬ sire after forgiveness and acceptance, are so many evidences of his interest in the love of God, though at present he can see none of them. Sir, said I, permit me to ask you another question, for I am born to be troublesome. Can there be any reason assigned why the Lord should suffer some of his dearest saints, to fall into such desertion and dis¬ tress in their latest hours ? A es, Noritio, said he, some reasons may be assigned why it should sometimes be so; but want of love in God to their persons, want of tenderness in the Redeemer, can never be justly thought to be the reasons for it ; but God hath holy ends to answer by every part of his procedure, and no doubt by this dispensation also. I suppose that one end, which he may propose by the troubles of good Ihmilius, may be, to stir up his professing people to double their diligence in the use of all appointed means, thereby to make their calling and election sure to themselves • that when they arrive at their latest hours, they may be exempted from those spiritual conflicts with which they see others exercised. An.' DEATH ;v A VISION. An enquiry into the proceedings of the Almighty. Ah ! but sir, said I, how is it that the Lord maketh choice of those, who are most eminent in holiness, to endure those afflictions, which are designed for the edification and improvement of their surviving brethren ? Veratio replied, there is no necessity that I know of, Novitio, for you to ask a reason for the proceed¬ ings of the Almighty; nevertheless the difficulty here vanisheth, when it is considered, that for the Most High to choose, for such purposes, persons whose conduct hath been less guarded, would not* answer the end designed. We naturally expect that pro¬ fessors who are unguarded in their conduct, and re¬ miss in the known duties of religion, will find hard work of it on a death bed, which will be no less troublesome to them than if they lay upon pointed flints ; so that, although the party himself may at last be saved, it is through fiery temptations and grievous afflictions, but when Christian people behold a person of the most circumspect and conscientious conver¬ sation springing from principles of the most eminent piety, mourning after an absent God, and lamenting his sins, which all the world besides himself are strangers to, it naturally tends to stir up each to self- examination, and to consider his own ways. The learned Fleming relates a story of a northern worthy, who had been in divers cases, favoured with an ex¬ traordinary discovery of the mind and will of God, who, when he came to a death-bed, called his friends 51 to 90 DEATH: A VISION. The address of a dying Christian. to him, a id thus addressed them : O my friends ! I find it a great matter to be a real Christian, and nn- rebuheable before Cod : I declare to you, that such hath been my support for the space of ten years past, that God hath not been out of my thoughts as long at once, as one might go to the Cross and come again (which might be done in ten minutes) unless 1 have been asleep or about business, and after all, I assure you, that I am even now at the very brink of despair. Another end which God may have in view, per¬ haps, may he, to remove the carnal confidence which his own people are too prone to have, in the grace wliich they have already received. In some frames instead of studying to be strong in the grace that is in Christ, they are strong in that which is implanted in themselves. Vainly imagining that they can over¬ come the severest trial in the strength thereof. With an ancient professor, when he stood on a place slip¬ pery enough, they say, JSIy mountain stands strong, I shall never be moved: not considering that the Christian's conquest depends not on the grace which he hath already received, but on freth supplies com¬ municated in the time of need, from him in whom it hath pleased the Father that all fulness should dwell. All fulness dwelling in Jesus naturally supposes that there is nothing but emptiness in the creature, and that therefore the sublime exercise of Christian faith consists in a constant reliance upon God in Christ for DEATH: A VISION. Si The cause of the sorrow of Humilius explained. for mercy to pardon every sin, and for grace to help in every time ol necessity. Now when Christian people behold the greatest of saints labouring in the dark, under the severest buf- fetings and sharpest conflicts of soul, it naturally tends to make them suspect their supposed strength, and to exercise themselves in an habitual reliance upon God. And, seeing their need of fresh supplies of . grace, how naturally are they led by such dispensa¬ tions to the inexhaustible fountain of all fulness, for strength proportioned to their day of difficulty and trial; and especially for large supplies in their death¬ bed trials, because very often they are found to be the greatest ; and well it is that the Lord is pleased by any means to teach his people to live upon himself. But come, Novitio, and I will discover to you the immediate cause of the sorrow of good Humilius. This said, the venerable Veratio anointing my eyes with his precious eye salve, and in an instant I dis¬ cerned a deformed fiend couching close by the side of Humilius, and whispering him in the ear ; and, at > every sigh which the good man made through the pressure of his grief, the malicious fury smifed a most ghastly grin. But giving a close attention to this erideuce-darkner,. I perceived a chain harder than adamant around his middle, the end of which was secure in the hand of a majestic person, who shone m 2 brighter 92 » DEATH: A VISION. Christians should ever be thaokfnl for brighter by far than the sun.in his strength; by which I saw, that although it may please the Almighty some¬ times to permit Satan to disturb the minds of his chosen ones, he never suffers him to destroy them ; and that he can go no further than permitted by the divine Redeemer. Learn from hence, Novitio, said Veratio to me, that the same enemy who allures to sin, whilst in health and prosperity, will, if permitted, tempt to despair in a state of sickness and adversity. And be you, yea let every Christian be thankful that Satan is ever kept under a suitable restraint by the power of Almighty God, otherwise feeble mortals must of necessity sink under his great superiority. Here my guide ceased, and, as I thought, the good Humilius for the last time opened his mouth and said ; ever since I knew any thing of religion, flying to Christ has been my last resource. I am now dreadfully oppressed with the weight of my sins, but whither shall I fly for help, but to the mercy of that God against whom I have sinned ? He only hath the words of eternal life. There is none in the heavens above, none upon the earth below, that can help me but Him, as it has been in my life-time, so it is now, this is my last resource; I die if I trust him not, I can but die if I trust in him; therefore I will prostrate my soul at the foot of bis throne, and there will I sue for mercy, if I perish, I perish ! and n DEATH : A VISION. 93 Tfcic power ©f the Almighty over Satan. if I should, as I deserve, be spurned from his pre¬ sence, it shall be relying on his own blood and righte¬ ousness, for there is salvation in none other. Having uttered these words, with the dying rattle in his throat, his speech failed to 'the great grief of his godly acquaintance, some of whom said, Alas ! lest this should be a mean of turning the lame out of the" way. One thing I beheld pleased me mightily, which was this, the moment that good fJumilius ceased to speak, the majestic person of whom I spoke, who shone so gloriously, gave the chain, wherewithal the fury was bound, a severe twitch, and obliged him to leave the good man to his re?t; which so enraged the squalid infernal, that he growled most horribly, and in auguish gnawed the adamantine chain ; then disappeared, and I saw him no more. In the mean while my benevolent guide by some supernatural means, opened my ears that I could hear, and in some measure understand the language of spirits; which I no sooner perceived than with all diligence I attended to what now passed with the good Humilius; in whose concerns I found myself " by this time deeply interested. As I listened, I heard the Almighty, who but a little before seemed to stand upon mount Sinai, surrounded with clouds of dark¬ ness, and horrible tempest, now speak from mount Sjpn in a still small voice, and said to the speechless 5 m#n. 54 DEATH : A VISION. The entrance of Humilins into the habitation of the righteous. * i man, I have loved thee with an everlasting and imL * O mutable love, therefore I have draxvn thee by dark paths to myself; yea I have caused thee to pass under the rod, and have brought thee into the bond of the covenant. The way which I led thee thou knowest not, but I have made crooked places straight before thee, and rough places smooth : thy tear fare is now accomplished, and I have bruised Satan for ever under my feet. t The dying man no sooner felt the blessed effects of the well known voice of God, than in an extasy of joy he mentally replied, JSly Lord, and my God I Now Death do thy worst, come as soon as thou wilt, thou awful skeleton, for now thou art welcome. Now my Lord is returned with loving kindness, I can with pleasure enter thy cold embrace, and repose my flesh in thy gloomy mansions. Hasten thy pace, thou tardy executioner ; cut short thy work, thou friendly enemy, I long to enjoy the beatific vision of him who loved me to the death, and washed me in his blood, enriched with all the fulness of indwel¬ ling divinity. i saw in my dream, that guardian angels descended from heaven in blazing squadrons, to attend the dis¬ mission of this sanctified soul, and' to guard her pas¬ sage to the celestial world. As the good Humilius ceased to breathe, the attending angels clapped their wings fofcjoy, that one more of the chosen race had passed DEATH: A VISION. 95 Celestial concert. passed through the glory-birth, that one more of the elect charge was safely gathered home: with holy fervour they saluted the glorious spirit, and bid her welcome into, the undisturbed rest of their splendid society. She thankfully received their pure caresses, and struck with wonder and astonishment at unspeak¬ able grace, she instantly mixed her melodious voice with those warbling choristers, her companions, who sung; the most delightful song to which ever ear at- & DO tended. I thought I could discern the glorious notes of sweet deliverance from the lips of the newly de¬ parted, soul, in a key more exalted than the rest. O with what pleasure did I listen to the solemn song of one who so very lately was languishing in deep distress! O Veratio, cried I, what blinded creatures are we mortals ? The glories of heaven blaze all around us, and yet we perceive not in the least their illus¬ trious splendour. Having sung the noble anthem, to distinguishing love and unfrustrable grace, they stretched their brilliant pinions, and swift as thought shot through tile* vault of heaven towards the regions of eternal felicity. As soon as they arrived in the empyrean plain, I beheld innumerable companies of the celes¬ tial hosts in their long, their glorious and refulgent garments, with crow is of gold upon their heads, aud triumphant palms in their hands, come in bright processioh V6 DEATH t A VISION. llunnlius presented at tlie throne of {he eternal. procession to the golden gates of the New Jerusalem, to congratulate the soul on her safe arrival in the glory-xcorld, and in triumph to conduct her up to the throne of God. As they passed along through the streets of paradise, which were all paved with diamonds and topazes, the departed Ilumilius was often saluted, by his former companions in warfare, who greatly rejoiced that his course of pilgrimage was finished, and the time of his coronation arrived. In their bright procession from the golden gates of the holy city up to the jasper throne, shouts of loud joy and peals of rapturous triumph burst from each tongue, and made all the celestial arches ring in con¬ cert with their elevated voices. I thought I saw the blessed, the ever-adorable Jesus descend from the midst of the throne, and meet¬ ing Ilumilius, embraced him with tender affection ; he also called upon the excellent T/ieophilus, under whose ministry Ilumilius, it seems, had been savingly converted, and let him know that now another diamond must be added to his crown, as another of the children whom God hath given to his faithful ministry was happily arrived. Then he took Ilumilius by the hand, led him up to the all-glorious throne, and to Him who sat in the most majestic state thereon, he said, Most holy Father, behold this darling object of thy love and choice, this subject of redemption is safely arrived in thy more immediate and most joyous presence; being fully prepared for it by the divine influence DEATH : A VISION. 97 !- - ■ .. .. .■ " , - l<"' 1-■« *-1 'Via The rejoicings of the soul io presence of tire Almighty, ■ 1 " -:.l 1 ■■ — . L 1 influence of the Holy Ghost. Let him now possess the mansion which hath so long been prepared for him and ,enjoy the rest unto which he mas pre- dest mated. Then He who sat 011 the throne, thus bespoke the •soul, Come, my beloved one, receive the joys which I have prepared for thee, and the glory unto which I appointed thee ; for I have loved thee xrith an ever¬ lasting love, and by my special care of thee I have drawn thee to my glory. Then the records of eternity were all laid open before him, and now being blest with the beatific vision, he could read every liue therein which re¬ lated to his own state either in time or in eternity. And oh, how great was the wonder of the soul 1 how inflamed was her gratitude, when she found every cir¬ cumstance attending her pilgrimage, was unalterably fixed in the decrees of God, which are so dark and difficult unto us in the church below ! With holy amazement she beheld, that the whole chain of pro¬ vidential events flowed from and centered in the love of God to her in the person of Christ. Silent no longer could she sit, but her wonder broke forth in rapturous,songs of ceaseless praises, in concert with all the redeemed hosts, who now, in the fervour of unutterable love, struck the golden harp and sung re¬ sponsive to the trembling wires. n Ha Vino 98 DEATH : A VISION-. 'Ihe $tate of the dying siuner and that of the righteouu contrasted. Hav xno followed Humilius thus far, Veratio spoke to me, and lo ! the vision was withdrawn : but left .' some impressions on my mind which I trust will never be erased. Being at last capable of a little reflection, after my astonishment was abated, I could not help thinking of the infinite difference betwixt ihese who die in the Lord, and those who die in their >sins ; the latter being precipitately plunged into the fearful abyss of dark and ever-burning hell, where the worm dieth not; whereas the former are imme¬ diately transported on angelic wings, from a land of sin and many sorrows, into the more immediate pre¬ sence and ineffable light of the ever-blcsscd Three, to partake of all the joys of the undivided One. Then I said, Blessed are the dead who die in the Lord, for they rest from their labours, and their works Jollo-Ui them. PART nr families. mighty, I had done well ; but alas! I could not be easy, unless I evidently saw theyissue answer my desire. But blessed forever be that God who turneth our hearts as he does the rivers of water ; at present all anxiety appears to be gone, and my wife and children are no burden at all to my mind ; for I know that the God whom I serve will convert the stones of the wall into bread, before he will suffer the seed of tile righteous to famish *. Settling my children in the world appeared a very desirable thing before I came to a death-bed, but now I am taught that their settling in the world does not in the least depend on my being present with them; for the determination of Jehovah hath long since divinely gone forth by a firm and unalter¬ able decree, in which ali their circumstances, great and minute, are infallibly settled, by the unerring wisdom of him who worketh all things after no other council but that of his own zvill. The life of the sparrow and the dinner of the raven are provided for in his grand decree ; yea, the yery hairs on our bodies are numbered, coloured, and disposed by unerring wisdom ; much more are the bounds of our habita¬ tion, and the extent of our possessions, the result of divine appointment. If the Lord is pleased to make * An illustrious instance of divine regard to the seed of the righteous, and care for the widow and fatherless, we have in the provision made for the numerous family of a worthy minister, the Heverend Mr. Burford, lately deceased. O 2 my 108 DEATH: A VISION. Reliance on the providence and children poor (as it is his prerogative to make poor) how shall my presence with them be able to make them rich ? or if he in his sovereign bounty shall he pleased to exalt and make them rich, what circum¬ stances so pernicious as to prevent the execution of1 his design ? Holy and reverend is his name, he dis- poseth of all creatures and things as his wisdom doth direct. By his determination kings reign, and princes decree justice. Races and battles are under his di¬ rection ; yea, the very turning up of the lot is deter¬ mined by Jehovah ; much more the station and cir¬ cumstances of his people, and their children. Why then should I desire to interfere in the matter of settling them, to the disquieting of my own mind ; for God both can and will bring his purposes to pass without my instrumentality, if he is pleased to take me to himself? Their education in religious principles hath been by far the most tender point with me, well knowing the influence which a godly education often has upon the conduct of youtli : but this also I am enabled to leave with the Lord. Not from any indifterency to¬ wards them, so as to be careless about their welfare in time or eternity; but I have ever been so'sensible of my deficiency, in regard to paternal duty, that I often fear my children have been more injured by my im¬ perfections, than profited by my precepts and instruc¬ tions. Besides, I am fully persuaded that God will be at no loss for an instrument, when he is about to teach them the knowledge of himself. Be BEATII : A VISION. Protection of the Alntighty inferred. Be assured, my friends, that children are not brought one hour sooner to the knowledge of God, on account of their parents lives being preserved ; but many have, by their parents death, been brought into cir¬ cumstances by which the Lord has been pleased to lead them into the knowledge of themselves, and the secret of his own immutable love to their passions. Therefore I commit my tender offspring to the pro¬ tection and grace of him, who has deigned to become O ' o the,father of the fatherless, and "who hath said to men in my condition, Leave your fatherless children and o urxvidoxes to me; I trust his word, and bplieve tha" of all guardians he is the most disinterested. My dear Honora, my beloved spouse, always hath been dear to me, ever since it pleased the Lord, by his holy ordinance to make us one; but although she is so dear to me, as that we seemed to possess but one soul, I can with pleasure leave her a few days behind me in this world, notwithstanding it is, and she finds it to be, a world of sin and sorrow. I know that she is an eiect vessel, a daughter of faithful Abraham, and an heiress according to the promise ; and as such, she is under divine protection and cannot miscarry. Fear not, my dear Honora, fear not the safety of your pas¬ sage through life. I know that this world is a land of .snares, and a hell of pain and sorrow, when com¬ pared with tne haven of pure felicity, to which we are bound. It is, and. my dear, you know it to be a land inhabited with implacable enemies to the heaven- born pilgrims, who are passing through it, but let not thi 110 DEATH': A VISION. I Christ the protector of the fatherless and widow. this discourage my Honor a, for he who saved your soul from DEATH, will also preserve your feet from falling. He who hath loved you with an everlasting love, will bear you through all difficulties and dan¬ gers, and make you more than conqueror. It is your God, my love—your husband and friend, who reigns supreme over all creation, who holds the reigns of government in his own Almighty hand, and thereby curbeth the enemies of his people at pleasure ; so that the most potent of them all cannot lift up his heel against a child of God without his divine permission* He never grants a permission to any of them without a proper limitation ; Hitherto thou mayst come, is the permission, but thou shalt go no farther, is the re¬ straint ; even as Satan obtained leave to destroy every thing which belonged to pious Job, but was prohibited touching his life. Thus it is, that the feeblest of the Redeemer's flock, dwell secure from real danger be¬ neath the covert of divine protection. My dear Honora, our great Lord is a husband to the w idow ; he is a wise director, a rich provider, a powerful protector, and as such he is yours; yours in the strongest obligations; yours in time, and to alt eternity. The confidence I have in these things makes me willingly resign the wife of my bosom, and my tender offspring, to the will of that beneficent being, who hath a sovereign right to dispose of me and mine> as he shall see most for his own glory. My DEATH : A .VISION. Ill We should place a sincere and firm reliance in God. My dear friends and fellow travellers, beware of immoderate care ; for you may greatly injure, but never can you thereby profit your children at all. Think not that their settlement in the world depends either less or more upon you; for when you have cared your last for them, the sovereign ruler will dispose just as he'sees meet, without so much as once consulting you in the matter. Ah, my brethen, when you lie, as I do now, on a death-bed, you will see, that all immoderate carefulness springeth imtnediately from igtiorauce of, and enmity against the ways of an holy God, Alas ! how many Christian people are woefully perplexed with fruitless care all the days of their lives, and are thereby prevented of that useful¬ ness, which they might otherwise be of to the church of Christ? Believe me, the best thing you can do for your children, is solemnly and seriously to dedicate them unto Gcd, leaving them and all their concerns at his disposal. If you do this in good earnest, by an habitual act, both you and they will reap the advan¬ tage of it; yours will be the peace, and theirs will be the profit. Remember what young Samuel got by his early dedication. He ceased here, bis strength being exhausted, and after some time one of his friends thus addressed him: Dear Sir, I cannot persuade myself but a mind thus stayed on the Lord must be filled with the most joyous transport. To 112 Matii ! a Vision. The effects of a ri'l! nice on the divine will. To which the good man replied, My mind is com¬ posed, and calmly fixed on the unalterable word of an ever faithful Cod. My peace is settled, though my joys are far from being elevated. It is not on inward frames and feeling that my hope is stayed, but on the promises of the everlasting covenant, which are in Christ, yea and amen to every believer. Inward feelings are indeed extremely pleasant, but I have not dared for many years to trust them, for at best I have found them fleeting and transitory; now enjoyed ; dead anon ! now like the full-blown rose my comforts have flourished ; immediately stripped of all their beauty like the winter vine. Whilst I lived upon my frames, I was all upon extremes, either ravished on the mount of enjoyment or gone down to do business in the deep waters. One hour I said, My mountain stands sure, I shall never he moved : perhaps in less than another, I supposed myself, like Peter, sinking into the bosom of a fatal billow. No solidity could I ever find in the frames and dispositions of my own heart; but I never found the promise to fleet, nor tiie Lord to depart from the word he hath spoken. In all my trials his immutable word hath been my stay, and on it alone will 1 lean, when I wtflk through the valley of the shadow of death. And thus, in quietly resting on his word, he will finish the salvation of my soul. Indeed, if the Lord should be pleased to indulge me now with the sensible comforts of his felt love, shed DEATH : A VISION. 113 Exhortation of the dying Stability continued. ghed abroad in my heart by his holy Spirit, it would make this lonesome valley, into which I am entering, by far more delightful, and my passage through it abundantly less thorny. Rut if, in his wisdom, he should see meet to with-hold from me such a desira¬ ble measure of sensible manifestation, I bless him for his unalterable word, and I bless him for strength to rely upon it. My dear brethren, beware of making to yourself a Christ, of the dying comforts, with which your holy .Redeemer is pleased occasionally to indulge you. Remember that if his tender concern for your peace and pleasure, induce him to privilege you with the sheddings abroad of his love in your heart, the same tenderness of you will induce him to withdraw his comforts, when he sees himself supplanted and you live upon those comforts rather than upon his person, grace, and righteousness. Remember always that salvation, and the comforts thereof, are two very dif¬ ferent things; the fulness of the former being often possessed, where there is but a very small degree of the latter. In my early days of grace I was gene¬ rally wont to frame to myself notions of the love of God, according to the glimmering twilight of my own mind, and the good or evil frame I found myself to be in: but through rich grace, and amazing mercy,. I have been taugbt rather to judge thereof by the written word of God, by which I have been piloted through seas of difficulty, when darker sensations p have I 14 DEATH: A VISION. The piuciple and conduct of Stabjlius explained. have lost sight of shore. And I trust the Holy Ghost will guide me by the said written word, till in his good time he is pleased to land me on the glory-shore, and bring me into the more immediate presence of the great Three-in-one^ This said, he remained silent for a considerable time, and the venerable Veralio turned himself to me, and thus accosted me. Now, Novitio, you be¬ hold an Israelite indeed, in whom there is no guile. This is the good Stabilius, a Christian of the right hind ; one who may be called a father in Israel ; he can well distinguish between husk and kernel, shadow and substance, truth and error, a faithful one in the houshold of God? His holy soul can feed upon nothing but what is spiritual and divine ; such bread, and such only, as descended from God out of heaven is pleasant to his taste. In his life-time, which hath been an uninterrupted succession of corroding sor¬ rows, the good Stabilius could live as well and as satisfactorily upon a word of promise, as some others could do upon five hundreds a year. Thus in his life¬ time he was so happy as to live by faith in the pro¬ mises, and now he is dying he is still the same. The ■word of the Lord is his comfort and stay. But al¬ though his unbelief appears now to be banished from him, I can tell you it was not always so; for the time was, when under dark dispensations of Providence, he complained with Jacob that all those things were making against him, though now he is better informed. Yea, DEATH : A VISION. 115 Stabilius defended by die angel Abdiel. Yea, whatever infidelity we can rind in Job, David, Asaph, one part or other of the life of good Slabilius hath furnished him with a sad remembrance of theirs; though upon the whole his faith hath prevailed glo¬ riously; and I imagine he will never more feel an im¬ pulse from unbelief. Now, Novitio, I have a mind to unfold an amazing scene to you; such a scene as you have never before surveyed. Then he touched my eyes with an eye- salve of divine preparation, and instantly I saw what was extremely amazing, I saw a numerous troop of restless infernals beleaguering the bed of the sick man, which was well defended by a brilliant minister of heaven, divinely superb in his immaterial array. Cloathed with impenetrable armour, the martial guar¬ dian waved a flaming sword, with which he kept all the furies of the pit at a proper distance ; so that al¬ though' the most implacable hatred and rage glowed in every breast, they were not able to come near to dis¬ turb the mind of Slabilius. Sometimes they tripped their tongues with falshood, and accused him of the most abominable crimes to the guardian, who with holy contempt disregarded all their clamours. Re¬ pulsed in this, they turn their accusings into the most fervent intreaties to the angel, that he would scabbard his sword for a season, and allow them the pleasure of distracting the dying man. But the benevolent pro¬ tector, firm as a rock, remained inflexible to their en¬ treaties, and deaf to their accusations, resolving, in p 2 obedi- 116 DEATH : A VISION. Abdiel'g conduct with the internals. obedience to the will of his God, to defend his charg to the last extremity. Being thus repulsed, even bell itself became hotter within them, and irritated with fierce revenge, they rushed in fearful numbers against the heavenly centinel. Thick as atoms in the sun¬ beams, their hissing arrows were shot against him and his beloved charge ; but skilled in martial encounters, he received their charge, and quenched their fiery darts with his shield, w ith which he also covered Sta- liliiis. With his brandished falchion, which emitted streams of fire as he waved it, he made the infernal tribe to give back ; but filled with indignation, and fired with revenge, they instantly rallied their broken force, and returned resolvedly to their charge ; and I had the pleasure of observing, that as often as they rallied, the heavenly Chieftian put them to the flight. Being indulged with a view of this angelic war, I thought of an ancient saying, The angel of the Lord encamps round about those that fear him *; and turn¬ ing . * The an?el of the Lord encamps round about those that fear him. There is a surprising beauty in these words of the Psalmist; as ex. pressive of the highest safety which the most timorous heart can wish for. lie encamps, with a view to continue in this situation— It is around them, rather than beside them. Beside them would have argued great safety, but encamping around implies infinitely more, because every passage is guarded, and no way left for the enemy to give the attack with advantag . Encamps around them, when dangers are most ripe, and humanity is most inactive and off its guard — Around those that fcur him; rather thus e.xprest in con¬ descension DEATH: A VISION. 1!7 The character of the angel Abdi 1 deliueated by Milton. ng to my guide, I said, O Sir, it was well said of that Hebrew prince, who spent his youth in rural employ¬ ments, Blessed is the nation whose God is the Lord, and the people whom he hath chosen for his own inhe¬ ritance. Ah Sir, they are well kept whom the Lord doth keep, and the man is blessed whom he thus pre- serveth. To which Veratio replied, Now, Novitio, you have had a sight of faithful Abdiel, so justly cele¬ brated by the famous Milton, for his constant and firm adherence to Immanuei, even when left alone in the camp of rebellious seraphim. There it was, " That among the faithless, faithful only he; " Among innumerable false, unmov'd, " Unshaken, unseduc'd, unterrify'd " His loyalty he kept, his love, his zeal; " Nor number nor example with him wrought "To swerve from truth, or change his constant mind " Though single. From amidst them forth he pass'd " Long way through hostile scorn, which he sustaiu'd " Superior nor of violence fear'd ought " And with retorted scorn his back lie turned " On those proud tow'rs to swift destruction doom'd." Thus Novitio, this faithful guardian nobly retreated from the tents of rebellion, and ere long returned commissioned with the rest of the celestial hosts, to descension to our unbelieving weakness ; the believer being some- limes conscious that lie fears God when he darts not conclude that he loves him.—That no room may be left for unbelief to found its arguments upon, the potency of the illustrious protector is pointed out in his character as the angel of the Loud. fight DEATH: A VISION. Abdiel's fidelity. fight with the perfidious miscreants, in the quarrel of the Most High ; and there he dicovered at once his zeal for his God, and the prowess of his own martial arm : for when, " Before the cloudy van, " On the rough edge of battle ere it join'd, " Satan with vast and haughty strides advanc'd, " Came tow'ring, arm'd in adamant and gold ; " Abdiel that sight endur'd not, where he stood " Amongst the mightiest, bent on highest deeds. " But from his armed peers " Forth stepping opposite, half-way he met " His daring foe, at this prevention more " incens'd, and thus securely him defy'd. " Proud, art thou met ? thy hope was to have reach'd " The height of thine aspiring unoppos'd, " The throne of God unguarded, and his side " Abandon'd at the terror of thy power " Or potent tongue : " But thou seest " All are not of thy train ; there be who faith " Prefer, and piety to God, though then "To thee not visible, when I alone " Seem'd in thy world erroneous to dissent " From all my sect, thou seest; now learn too late " How few sometimes may know, when thousands err." It was thus fervent Abditl accosted the prince of rebels, when they met between the opposing fronts of the angelic armies, on that awful day on which all the hosts of heaven and hell, were drawn forth to battle on the till then, unstained field of ./Ether. And, DEATH : A VISION. 119 His reply to the apostate chief. " The grand foe, with scornful eye askance, u Thus answered the faithful Abdiel: " 111 for thee, but in wish'd hour " Of my revenge, first sought, for thou return'st " From flight, seditious angel, to receive " Thy merited reward, the first essay " Of this right hand provok'd, since first that tongue " Inspir'd with contradiction durst oppose " A third part of the Gods, in synod met, " Their deities to assert. " But well thou com'st " Before thy fellows, ambitious to win " From me some plume, that thy success may show " Destruction to the rest. " At first I thought that liberty and heav'n " To heav'nly souls had been all one ; but now " I see that most through sloth had rather serve '' Ministering spirits, train'd up in feast and song; '' Such hast thou arm'd the minstrelsy of heav'n, " Servility with freedom to contend. " As both their deeds contpar'd this day shall projfc^ " To whom in brief thus Abdiel stern reply'd. * " Apostate, still thou err'st, nor end wilt find " Of erring, from the path of truth remote* " Unjustly thou deprav'st it with the name " Of servitude, to serve whom God ordains, " Or nature ; God and nature bid the same, " When he who rules is worthiest, and excels " Them whom he governs. " Reign thou in hell, thy kingdom ; let ine serve " In heaven God ever blest, and his divine " Behests obey, worthiest to be obey'd ; " Yet chains in hell, nor realms expect; mean-while " From me return'd, as erst thou said'st, from flight the 128 DEATH : A VISION'. 1 he joy of the soul in the presence of the Almighty. the world below ? But now I behold thy refulgent glories without an interposing cloud, and lo! the thousandth part of thy beauties was never disclosed. Happy are thine inhabitants, thou imperial city, for the great King is in the midst of thee ; his uncreated glories irradiate every corner of thy blissful streets. Blest and unsullied mansions of the disembodied spirits of the just! Happy I, who was predestinated to the possession of this divine inheritance ! is this the Saviour whom 1 formerly denied? Ever, till the day of unfrustrable grace, did 1 say unto thee thou adorable Lord, I will not have thee to reign over me. And, O my Lord, am I now at last blest with the im¬ mediate vision of thee ? Thou Sharon rose divine! Thy beauties, Lord, how amiable ! O how transcen- dently great are thine excellent glories! Eternal and all-conquering Saviour, I am now at last ravished with thy super-abundant goodness, which on earth I could scarcely with coolness admire, but now I be¬ hold thee to be all excellent and divine. Is this the crown ? The end of all my former crosses ? Massy treasure! Glorious lustre! How striking is the stu- pendous blaze ! In the world below my eyes were dreadfully obscure, but now I behold all the excel¬ lencies of Godhead. All the radiant beams of un¬ clouded divinity in their fullest resplendency shining forth in thine immaculate person thou adorable Jesus, Blessed thou! happy I! Blessed afflictions, which in thy all-powerful hand thou eternal Spirit, have fitted me for those unsulliable mansions of uninterrupted felicity ! " Sin DEATH: A VISION. 12 9 '1 he joy of the soul in presence of the Almighty. " Sin and Death, where are ye now? trampled for ever beneath my victorious feet. Adorable Savi¬ our, the conquest is thine. Ye tempting fiends, the promised time is now come that I scorn for ever your envious rage. No more, ye malignant infernals, shall your cruel buffetings be able to shake the tranquillity of this ever-peaceful and glorified mind. Nor shall your spear-like tongues, ye sons of violence and deceit, ever more be able to tarnish my conduct with blame. Ye children of perfidy, ye treacherous per¬ secutors of the gracious church, the gulph is fixed^ and here you can never come a second time to per¬ plex me with sorrow; nor shall the tumultuous rage of fiery lusts, and impetuous passions ever more be able to separate betwixt my best beloved and me. " I am now secure within thine insurmountable walls, O thou blessed Jerusalem ! Overwhelmed with the" insupportable blaze of delighted divinity : here let me bask for ever, though the bliss is insufferable. Already filled with the fulness of manifested and im* parted love, let me drink for ever at the fountain of life. Ever, for ever, may God, will I praise thee; incessantly praise thee whilst eternity endures. Grace and providence, providence and grace, shall fill up the measure of mine eternally delightful song. This is my employment; this is the task prescribed by the -sweet obligations of gratitude." R. Having 150 DEATH : A VISION. Reflections. Having gathered up this most imperfect frag¬ ment of what I heard, I thought that the scene was drawn, and the vision departed from me ; and I, asto¬ nished at Avhat I had heard and seen, turned to my guide, and in transport said : no wonder, sir, if Ba¬ laam, who saw the visions of the Almighty, desired to die the death of the righteous, and enjoy such a latter end as theirs. No wonder if Judas, the traitor, despaired and hanged himself, after having betrayed such a glorious Saviour vas this. Ah! Veratio, my good Veratio, may I enjoy the divine favour what¬ ever else I may lack ! May I endure all sorrow which both earth and hell can inflict, rather than miss of the glory which shall be revealed ! Fall short of heaven ! O ! I tremble at the thought! Fall short of heaven ! if I should, I should be of all creatures the most emphatically wretched and miserable. To love, to see, and not enjoy, ah, what intolerable anguish would it give ! If it depended less or more on works of my performing, I could not avoid falling short. But it is of grace, all of grace, of nothing but grace, and so let grace have the glory for ever secure. Yet O let me not deceive myself in a matter of such grand importance ! but, raw and unexperienced as I am, I think I have something of the same hope which the good Stabilius expressed ; and O, Veratio, may my latter end be like his ! PART 131 ■PART VI. Here my guide addressed me, and said, Now, Novitio, you have seen something of Death transformed into life, and it is glorious in youy esteem; but if you will follow me, we may yet make farther discoveries relating to the departure of the sanctified. By this time my curiosity was stretched to the utmost pitch, therefore I needed but little persuasion to attend to farther discoveries, seeing the departure of Humilius and Stabilius was so very agreeable at least to myself ; therefore I said to my guide, lead, Veratio, lead wherever you will, and I will follow you. Are you sure of that? replied Veratio; perhaps you may be mistaken ; a much stronger person than Novitio appears to be hath deserted me before now, and the strongest have found it difficult enought to adhere to meat certain times : Pardon me, Sir, replied I, I mean whilst you unfold such agreeable scenes ; for I perceive, Sir, their influence is attractive. Well Novitio, replied he, I agree with you in that, for when r 2 you 132 DEATH : A VISION. Novitio introduced into the presence of the dying Fidelia. you are strongly drawn, I do not doubt but you will run apace. However, at present let us attend to the matter in hand. Accordingly he led me away from this to ano¬ ther, but mean apartment, and as we entered, he said, Now, Novitio, prepare yourself for seeing the wondrous works of the Almighty. I admired what miracle I was now to behold, but ere long I beheld a miracle of grace; a poor woman and three small children were the humble inhabitants of this despi¬ cable hut; as I learned from my guide, the poor but tender, mother, whose name was Fidelia, had been confined to her9bed by a deathly disorder for the space of six weeks or upwards, and by this time she seemed almost conquered by the fatal enemy to nature, though she still retained the perfect use of her reason, and still was capable of speaking to her visitants. At the time of our going into her mean apartment, some few 6f her friendly acquaintance, some of them meanly, others of them better attired, were come to visit her, desirous to perform the best offices of Christian friendship, expecting that her departure from earth was at hand. One of them who stood by her bed side spoke to her thus ; " my dear friend Fidelia, I see your body is very low, and in all ap¬ pearance the hour of your departure is approaching near; but if strength will permit I should be glad to know how it is with you in your soul; for I have some¬ times known the soul to be most healthful and vigor¬ ous DEATH : A VISION. 133 Her inward feelings described. ous when the outward man has been in the very arms of Death." To whom I thought Yidelia replied; O my friend ! we have a kind and compassionate Lord; his comforts to me, a poor unworthy creature, are neither few nor small. I may well say he feedeth me with his grace, and all his paths drop fatness to me. O my friends ! my root is in the best soil, and the dew lies all night upon my branches. O let me ever be thankful for that sweet and transporting day on which I found freedom of soul to rely upon Christ alone for salvation, as he is held forth in the gospel ! Blessed be God for freedom to call the Redeemer my own, and to look up to him in an appropriating way! O the sweetness of the remembrance of it! It bears me down with the delightful weight of hum¬ bling love ; electing, redeeming, and regenerated love commended itself by the sweetest and most persuasive eloquence unto my heart, and still it is the more en¬ dearing, because of its discriminating nature. O it is unspeakable! O the heights and depths ! O divine love ! Why is it that I, a poor unworthy hell-deserving sinner, should be found thy favourite object ? Amazing and miraculous grace! that ever the great salvation of the adorable Jesus hath laid hold on me, and preached itself into my very heart, notwithstanding I am the basest of all the human creation, Behold I see the wise, the moral, the rich, and the noble, standing at a distance from the great salvation, and strangers to the pardoning mercy of God, whilst I, the most unworthy of all, am fed with the comforts of DEATH: A VISION. Il^r nvignutioii to dispNviti een otherwise than it has been. Whatever beauty others may think there is in growing riches, I must tell you for my own part, that I would not for the world I had been born to be rich, for wherever they come, riches are sure to be a burden to the professor : therefore he who well understood the nature of things,' says, he that increaseth in them, doth also increase in sorrow. I have always found my own corruptions, to he burden enough for me, to bear up the hill towards mount Zion, without a weight of thick clay, however brilliant, on my shoulders. Here my guide gently jogged me, and said, This is most excellently judged of Fidelia, for as weights of 6 DEATH: A VISION. '153 Woiklly poises-ions the rcot of all evil. of lead are to the courser, when he runs for the plate, so is gold to the followers of Christ. It is very dif¬ ficult to possess gold without loving of it, and you may know that the love of money is the root of all evil: insomuch that it is next to impossible for a rich man to be a true and humble Christian *. In the mean while, Fidelia continued, and said . ' Ilad I been full, I might with many others have for¬ gotten my God ; but my narrow circumstances have furnished me with many precious opportunities, of beholding the goodness of his providence and faith¬ fulness to his promise; which opportunities I had cer¬ tainly lost had I been rich. I think I see such beauty in the unerring dispensations of providence towards me, that no way so suitable could have been chosen as the nery way which my gracious God hath taken to bYing me to himself and his glory. Well may I cry * Within the few, years that I have been a professor, I have known many useful members of gospel churches utterly spoiled by getting rich. From spiritual, savoury, and sociable brethren, they have dwindled into mere formalists and muck-worms, barren fig- trees in the gardeu of God, and such they are likely to continue till it is the pleasure of God to revive' them again. Many you will find convinced of this doctrine in their judgment whose affections are,altogether unmoved: therefore they compass sea and land to get money, notwithstanding they have the greatest reason to believe, that it wilt add to their trouble. Yea although they have many Jtings of conscience 011 this account, still they will do what they can to increase it. How absurd is man ? cut DEATH : A VISIOU". True religion only to be found in humble life. out with the apostle, 0 the depth and riches both of his wisdom and knowledge. Filled with admiration at the goodness of God, Fidelia stopped here, and Vcratio said to me, It has beep, Novitio, the error of many writers, and still more of readers to suppose, that small entertainment, and but few profitable hints, are to be drawn from a state of low life ; but if we will make true religion our theme, where must we go to find it ? If we en¬ quire at the palace of his grace Flatus, there we see all the pomp of magnificent pride driving on in its lofty career; or if we call at the seat of my Lord Ganeq, we are immediately confronted by drunkenness and revelling, and the delicate board, though covered with the most tasteful viands, is altogether destitute of that religion which would prevent it becoming a snare to the owner. It is much more likely, that if in quest of real religion you will find her with wretched Lazarus at the gate, rather than within the hotel of Dives; for not many wise men after the flesh, not many noble, are called to the possession of true religion, but the poor have the gospel preached to them ; and amongst the lower class of the people religion dwells in its greatest power, as you may see in the case of Fidelia, whose mind is overwhelmed with holy joy, even in the midst of her extreme sufferings. It was now, I thought, that one of her friends asked her how it was with her, as to the comforts of life?' DEATH : A VISION. 137 The promises of the Almighty punctually fulfilled. life ? To which she replied, O my friends, I have all things and abound : our gracious God hath promised, that our bread shall be given and our water shall be sure, and to the praise of his providence I can say, that I have always found the promise verified, for he is a God keeping covenant, and full of faithfulness. This I have always had reason to note, but more es¬ pecially been sensible of it since the death of my dear Fidelio; since then I have been, necessitated to live by faith on the promises of a provident God. 1 have be'en enabled to trust, and never knew the pro¬ mises to fail, nor the Lord to fall short of any word he hath spoken. How shall 1 praise thee, thou God of infinite fulness, who from thine own inexhaustible stores hath richly supplied all my wants! I long to appear before thee, O thou immaculate Redeemer that I may see thee in the effulgence of thy glory, for here I see darkly as jn a glass. Many are the re¬ freshing gales of sweet consolation which I have had in the ordinances of thy grace: but now, when I compare them with that unfathomable dearh of un- decaying comfort, which I see immediately before me, they are like the small dust of the balance, when com¬ pared to the world ; or like to the drop of water which hangs at the bucket, when compared to the vast ocean. () ! the divine blaze gf heavenly glory, which already begins to beam upon my soul, even on this wilderness side of Jordan 1 O thou new and hea¬ venly Jerusalem, I am already overcome with thine excellent beauties ! O what must it be w.hen put into s full 13$ DEATH : A VISION. The felicity of beholding lb" face of the Almighty anticipated. full possession ! And, even now, nothing hinders me from feeding on the fattest of thy comforts, but this thin and almost rent vail of mortality. Let it once be rent, as soon as it will, and I shall with unspeak¬ able joy sustain all the stupendous blaze of thy un¬ sullied glories. I long, O ! I long to join yonder glorious throng, yonder radiant church in the realms above. I long to press into yonder bright assembly which, by faith I see surrounding the eternal throne, that I might mingle my humble notes with their harmonious voices, and tf'ith them sing the praise of God and of the Lamb. Hasten thy pace, O ever tardy time ! Ye moments swiftly end your destined flight. Lord, shake my glass, that the sands may speedily pass through. But I see, holy and reverend is his name, that there remains but a few particles more in the life end of my glass, and they will speedily be down, then, face to face *1 shall see the glorious object of my su¬ preme delight, and for ever offer up perfect adoration to him that loved me, and washed me in his blood, With unspeakable delight I shall behold that glorious face which one was marred with shame and spitting. I shall behold him for myself, and not for another. These eyes; which have so often turned aside aftec vanity, these very eyes, shall in transport gaze on the King in his beauty; this tongue shall delight to praise him eternity along ; and these hands, which once were the instruments of unrighteousness, shall cast at his majestic DEATH: A VISION". 139 Death rendered pleasant by the presence of the Redeemer. majestic feet the glorious crown wherewith this worth¬ less head shall soon be adorned. O happy, happy day, that brings home the longing exile, and lands the weary pilgrim upon the shore of rest, to be ever, ever with the Lord ! Fidelia finishing here, her friend again said to her : My dear sister, I rejoice with you that the Lord is pleased to indulge you with such a measure of his sensible presence, on this, which otherwise would he a day of severe trial to you ; but the Redeemer's presence makes even Death itself not only tolera¬ ble, but desirable and easy. But in the midst of your sensible enjoyments you seem as if you had forgotten your three little children ; tell me, Fidelia have you -no uneasiness at the thoughts of leaving them behind you in a land of sin and sorror ? Would it not, with submission to the divine will, be desirable "to you to be spared to see them brought up to a capacity of doing for themselves? To whom, Fidelia replied : The Lord hath been a husband to the widow, and I air. persuaded he will be a father to the fatherless, and an all-sufficient stay to the helpless orphan. My children are dear, but my Saviour is infinitely dearer to me, and I have got such a taste of the grapes of the heavenly Canaan, that I cannot think of abiding on this wilderness-side of Death. My heart is already gone over, O why do 1 tarry any longer behind ! but the Lord's time is the s 2 best. 140 DEATH : A VISION., Exhortation of the dying Fidelia best. Pray for me, my friends, that I may not offend the best of beings by my .impatience to begone, but submissively wait for the dissolving moment. Then her friend tenderly rejoined, But have your compa¬ nions in warfare no weight at all upon your mind ? Can you with pleasure leave them in this inhospitable world? She replied; Alas! my friend, of what ser¬ vice can my presence be to a warfaring church? I can be of no use at all. But I know that he who hath chosen, purchased, and sanctified it, will safely keep it, and every individual member of it, to the perfect day : for of all whom the Father hath given to the Mediator, he hath not lost, he will not lose any thing; no, not the weakest, or the most contemptible ; for all shall be gathered safe to his heavenly kingdom. Give the immortal love of a dying woman to our fellow-church members, and tell them from me, that it is the last request of their dying friend, that they live at a greater distance from the world. There is, alas ! too much, by far too much likeness betwixt the precious children of God and the children of the world. Some of them, in a manner very unbecom¬ ing, court the fantastical honours, and others, seem too eagerly to thirst after the perishing, unsatisfactory riches, of this transitory and delusive world, which, if they could obtain ; would all lose their beauty on a dying day. O ! a dying day'gives us clear views of things, and exceedingly diminishes the value of gold and silver. Bid them therefore, behold the profits and honours of this world, with death-bed eyes, then 5 they DEATH: A VISION. ' 141 To her companion in the Church of Christ. " ■ ' ■ ' ' ' ' » ■ they will readily declare that all is vanity. And others of our friends there are,, who but two much delight in the vain and empty pleasures of the flesh, which at best are no more than an aerial dream. lfut 0 ! tell them from me, that the honours of life, are lighter than chaff, and will all be driven away when Chfist comes with his fan in his hand, thoroughly to purge his floor; then, my friends, they will appear- lighter than nothing, and altogether vanity. O that they could be persuaded that gold and silver is one of the most dangerous burdens that a Christian pos¬ sibly can carry; the love of money is the root of all evil. They will never repent when they come to a death-bed, that they are not rich, and cannot leave, fortunes for their children. Tell them, that if the Al- \ mighty, ip his wisdom, sees that riches are for their good, he will, in his benevolence, bestow them with¬ out their immoderate care, or without injuring their minds in the least. O let Christians beware of account¬ ing gain to be- godliness. Tel them from me, that the pursuit of worldly pleasure is the certain way to dishonour their God, and destroy the peace of their own souls. O persuade them, as Christians, to seek the things which come from above, where the blessed Jesus sitteth at the right hand of God. Let them know, that conformity to the vain customs of the world is highly injurious to the cause and interest of Christ, and has ta natural tendency to harden poor sinnets ii their rebellion against God. "When they come to. a death-beds as I am now, all those names ef honour, the applause of mankind, and all the com¬ fort 142 DEATH: A VISION. Character of Fidelia, fort which springs from the possession of riches, will vanish away as empty vapours and smoke. Verily, all ihings here below are vanity. The divine religion of the ever-loving and ever-lovely Jesus, is the one thing needful; the only thing that will yield satisfac¬ tion on a dying day. Fidelia having exhausted her strength, remained a considerable time silent, and Veratio turned himself toward me and said ; Now Novitio, this is divine religion with a witness ! Here are riches in the midst of poverty; health in the midst of sickness; joy in the midst of pain ; and glory rising out of misery. What an exalted soul is this ? IIow much of heaven is now let down into this blessed cottage ? How glorious ! How excellent is thy religion, O thou amiable Saviour of mankind ! Blessed is he, the life of whose soul is the only be¬ gotten of the father ! Know, my friend, that Fidelia was daughter to a worthy tradesman named Philaleihes, one who was a constant lover and a punctual observer of truth, as all that dealt with him would readily testify. P/iila- lethes was parent to a numerous offspring, whom he carefully instructed in the principles of religion. As soon as his tender infants began to lisp forth their inno-' cent and child-like prattlings, he used to deal with them as rational creatures, and studied to impress their minds with a sense of the greatness and omni¬ presence - DEATH : A VISION. 143 And that of her family. presence of God ; particularly of the purity of his nature, and his utter aversion to sin. It was his con¬ stant custom to maintain regularly, at a certain hour twice a day the worship of God in his family, at which he took care that no business, however urgent, should hinder the attendance of either children or servants, accounting it his honour, as he found it his pleasure, to go before his family in the worship of their Maker. And well knowing, that the Almighty delighteth more in the gates of Zion than in all the dwellings of Jacob, he carefully led his whole family duly to attend the public worship of God, during which he accustomed his children from their youngest years, to a descent and becoming gravity in the house of prayer. He suffered no part of the holy sabbath to be devoted to vain amusement or worldly business, the morning thereof was chiefly employed in divine worship, and in putting his family in mind of the solemnity of the sanctuary service which they „ were to enter upon; and in the evening his care was to improve the sermons which they had heard, and ad¬ minister suitable instructions to the various branches of his family, according to their several capacities. He greatly confided in that word of promise, Train up a child in the way he should go, and xvhen he is old he will not depart from it. Proverbs xxii. 6. And although he perfectly knew that he could not gi\e them grace, he believed it bis duty to inure them to the form of religion. Encouraged by the promise and well knowing that human endeavours avail but little without M4 DEATH : A VISION. ' ■ i ■ . , „ . I , . ■ ■ " - —■» Tin* funily of lidelia characterized. without divine influence, he was a fervant wrertler* with God for the blessing, and had the pleasure of seeing that his endeavours and prayers were not in vain ; us his family, even from their younger years, were properly restrained from the fashionable vices which corrupt our youth, and wete perfect strangers to the brilliance of a ball, and the irreligious enter¬ tainment of a theatre. In the disposal of his children in niarriage, he was not so careful about worldly ad¬ vantages. as he was strictly nice in his enquiries, whe¬ ther there was a likeness in their natural disposition, the visible appearance of real grace in the soul, and a harmony in their religious sentiments; for he well knew that unless husband and wife are of the same opinion, both with regard to doctrine and manner of worship, there is but little prospect of that union which is so essential to mutual happiness. Fidelia he ^married to a worthy young man of but a small for¬ tune, whose name was Fide/io, a mechanical trades¬ man, who in their younger years sustained such losses «/ O •/ in trade, as reduced him to the necessity of support¬ ing his family by the labour of his hands ; and no labour he thought too hard to support his wife and children, whom he so tenderly loved. But as one siys in a certain place, it sometimes happens to a righteous person, according to the desert of the wicked. so it happened to Fidelia, for it pleased the Lord a few years since to take her husband away from her at a very short notice, to possess the heavenly diadem to which he was appointed. Iler fervent and faithful friend, her diligent provider being gone, she found herself * Gen, xxxii, 24. DEATH: A VISION. 145 Character of Fidelia. herself in a melancholy situation, left in an inhospi¬ table world, with three tender and beloved infants, one of whom was but just weaned from the breast. But her God, her faithful God, was the object of her trust. She sensibly felt the stroke, and was humbled under tire afflicting dispensations ; but never, never was the grieved Fidelia heard to alledge, that the Al¬ mighty Disposer dealt hardly with her. Never was she known in a way of murmuring and impatience to say unto God, JFhat dost thou ? On the other hand, she was careful to know, whether she had not purchased the affliction to herself, by an over-esteem for and too much dependence on her husband ; thereby with-holding a part of her heart from, and infringing her duty of full depend¬ ence on God. In the times of her deepest distress she was wont thus to reason; I know, yea I am fully persuaded, that the Lord afflicteth not willingly; there must be necessity for it, ere he is pleased to apply the rod. Instead of mourning as one without hope, her principal care was, that the dispensation might be sanctified to her advantage and growth in grace, that she might live more upon, and rest more fully in the Saviour who died for her. Fidelia was a woman who knew well, how to plead a promise in the time of need? she was always but weak in body, but a powerful wrestler at the throne of grace; she was shy in courting and modest in receiving favours from man, but at the throne of God she was impor- t tunate DEATH : A VISION. Jehovah a shield of protection from all enemies. tuuate and would not take a denial. Her circum¬ stances being very low after the death of her husband, she was brought to the necessity of living by faith in a promising God, even for hers and her children's daily sustenance, which I assure you is far from being the easiest part of the exercise of faith. Distrest Fidelia used to comfort herself, in re¬ flecting upon the regard which Jehovah has expressed towards the poor and needy, and especially his de¬ claring, himself " to be a husband to the widow, a father to the fatherless, and a stay to the helpless or¬ phan and thus she was wont to reflect within her¬ self, " The glorious God, who hath seen it meet to take away my husband, hath graciously promised to be a husband to me himself: and if he will be my husband, as he hath said, lie will surely act the part of the best of husbands. ' The husband's part is to direct, defend, and provide for his spouse; and all this the Lord hath promised he will do for the widow who trusts in him. This is agreeable-to the tenor of the promises in general, and in particular to that salu- "tary word on which he has caused me to hope, where he hath declared himself a sun and a shield to his peo. pie. Here is light to lead and direct, here is heat to influence and quicken me in all my languor, and here is a shield for-safct}7, a shield of protection from all enemies, outward and inward ; he addeth, I will give grace to support under, and to sanctify afflic¬ tions 3 and when the work is finished, he says, I will give DEATH : A VISION. 147 Arguments fo. a complete reliance < n the supp rt of the Almighty. giwe glory. This life is indeed a life of infinite wants, but here is provision made for them all ; for it is added, I ivill xcith-holcl no good thing. This is an ample provision made for all my necessities. Great, as they are, the grace of the promise is infinitely greater. Here is consolatory supply for the most de- sdlate widow. I will therefore trust in the Lord, and not be afraid ; and, so trusting, I shall never be confounded, nor shall my hope be put to shame. This is the ground of all my confidence: he encourages the boldness of the weak, the poor and needy, but abhors the timidity of the unbelieving. None are ever condemned for trusting in the Lord with a holy boldness, in proportion to their necessities ; my neces¬ sities are great, therefore, O Lord, may my trust in Thee be strong."—It was thus she communed with her own heart in profitable reflections upon the pro¬ mises of God. She was likewise accustomed early to tell her children, that now they had no natural father, to provide for and dispose of them ■ but that God had declared himself the Father of the fatherless, and she hoped that He would be a father to them. Earnestly did she recommend them to the grace and protection of the divine Shepherd, who bears the jambs on his arm, and nourisheth them in his bosom. She prayed, and she hoped that God would be the guardian of their infant years, train them up in his own fear,, nurture, and admonition, provide for them tbino-s necessary, and dispose of them to the glory both of his providence and grace. Thus her daily t 2 prayej* 148 DEATH : A VISION. We arc never disappointed in our reliance on the providence of God. prayers were unto the Lord, and to him were all her cares committed ; nothing doubting, hut in the un¬ bounded beneficence of his nature he would take special care both of her and her's. She lived in a constant reliance on the providence and promises of God, and was never disappointed, notwithstanding her faith was frequently tried as with fire ; and now she is dying, could I paint to you the holy joys of her eievated soul, if you were possest of all the wealth of the Indies, Novitio, you would willingly part with it, if it were possible that you could exchange your condition for such as her's. Art explicit narration of Fidelias experience would be of more use to the church of Christ, than the volumi¬ nous, elaborate works of many learned doctors, who have not had t}ie same experience ; for there hath been more religion in one week of her life, than in thirty years preaching of some who are called masters in Israel. And now, Novitio, that you may know that God is not ashamed of the meanest of his saints, I have a mind once more to give you a 'view of the immaterial world; thereby you will see that the angels of God do not despise her because of her po¬ verty. This said, he again in his usual manner so strength¬ ened my visual ray, that instantly I saw the place was filled with the heavenly hosts, who unwearily ministered to the dying woman; and she, notwith¬ standing DEATH : A VISION. 149 Triumphant Death of Fidelia. standing in the embraces of Death, was so trans¬ ported with holy joy, that she forgot the' pains of dying. So fervently glowed the seraphic flame in her heart, and in such profusion the joys of ap¬ proaching eternity were poured into her soul, that all sensation of pain seemed to be gone.'—By this time the lamp of nature only glimmered in the socket • she lay supinely stretched on her bed, longing and waiting for the dissolving moment: and so long as her voice continued articulate, she dispensed instruc¬ tions to her friends, adoring the riches of electing, redeeming, and regenerating lovel At last, perceiving that nature's sparks were almost extinguished, with eyes sublimely elevated, and holy triumph smiling on her countenance, with a voice which could scarcely be heard, she said, " Come, Father, come ; Thou knowest I am waiting thy command."—These were her last words, and in a few moments after she quietly departed, and her glorified soul joined in fellowship with the ministers of heaven, formerly her invisible at¬ tendants. Now, swift as thought they carried her to the blissful regions of eternal day : where she was re¬ ceived with joyful acclamations by all the hosts of the heaven of heavens; and the ever-adorable Redeemer pronounced her blessed, saying, " Well done, thou good and faithful servant, enter thou into the joy of thy Lord ; thou hast been faithful over a few things, therefore thou shalt be ruler over many," On which I thought a crown of righteousness was put upon her head by the pierced hand of the Redeemer; a palm 150 DEA1II A VISION. Emulation displayed by the inhabitants of realms of light. a palm of triumph given to her, and orders issued to put her in possession of one of the mansions near the jasper throne ; where she strove to out-do Mag¬ dalene in praise, and to exalt her voice even above that of Mary the mother of our Lord. Herq was emulation without anger, the most earnest conten¬ tion without any tincture of pride. Who should be least in their own esteem ; who should most glorify and exalt sovereignly free and distinguishing grace, were the springs of all their heavenly debates- Here Manassah vied with the sweet singer of Israel, the man after God's own heart; the crucified Thief with Enoch and Abraham; Ruth the Moabitess with Deborah, a mother of Israel ; Jairus, the jailor, contended with Paul the Apostle; and babes from the womb claimed right to sing louder than Solomon, the wisest of men. Here, parents strove to surpass their children, and children to exceed the praises of their parents ; masters their former servants, and servants their masters : ministers their people, and people their ministers ; and- every one urged his claim by rational and consistent arguments. As I was listening to the sweet contention, and gazing on the unutterable glories of the heavenly world, my beloved sleep departed, the unwelcome morn¬ ing rushed in upon me, and bereaved me of the precious delights I had enjoyed in the night. So I awoke to disappointment and sorrow, finding myself still in the tents of Kedar, possessed as heretofors of that unclean nature whence every evil to me pro¬ ceeds, DEATH: A VISION. 151 Conclusion. ceeds, and still to go burdened and groaning because, of a body of Death whilst in this tabernacle. Yea, after all, perhaps to be tired of this world, and yet afraid to venture into another. / \ 1 JOHNSON AND EXLEY'S NEW QUARTO IMPERIAL ENCYCLOPAEDIA <£>f xtrts nnli Sciences; Recommended by Adam Clarke, LL. D. ill Weekly Numbers, and ill l'urfs, illustrated by numerous Engravings, execute by the most eminent Artists in the respective branches. On the First Day of November, 1809, was published, price ErctiT Pence, No. I, of the IMPERIAL ENCYCLOPAEDIA : % OR, A NEW UNIVE11SJ L DJCTI ON A R Y: embracing in a comprehensive syt 1 em, an accurate view of the 9rts anii j&tttnrrs. IN THEIR PRESENT HIGHLY IMPROVED STATE; every object aminjte-and inanimate, within the cmpa s of the i in man u ml ei standi^. By WILLIAM MOORE JOHNSON, A. M. And. THOMAS EX LEY, OF BRISTOL; ASSISTED BY SEVERAL EMINENT LITERARY CHARACTERS. RECOMMENDATION OF ADAM CLARKE, LL. D. i lessrs. JoHNSONrtnti Ex lev have done me lite honour to submit to my e aminiuion it portion of the Copy of their Imperial Encyclop;eji which they have prepared Jor the Press ; and I feci much satisfaction : being able to state, that the work, as far as I have had leisure to exnmi it, appears to be executed with great judgment and accuracy. In the V ological department, I sec with great pleasure, thai ample justice is li to be do'ne to the cause oj Divine Revelation, and the important doctr it contains. In the department of the Sciences and ^Irts, I perceive mu original and valuable matftr. Calculations hastily Jormed, and ineni recthf printed in most publications of this nature, are here rejormed, a, ttecur .iAij produced: by this mtans the path of Science is rendered m certain, and consequently more easy. If the work proceeds as it has co mener.d, (of which J have no reason to doubt), I Jul no hesitation to sat that I think it will be one of the most valuable works of the kind ever offert •a tic public in si) small a compass. ADAM CLARKE, j PUBLISHED BY JAMES CUNDEE, IVY-LANE, Paternoster-Row, London. 9 452 a oo U>0j VO»—« rf • Xoi CO musato nler