Z !13,V: E 15 ' r-i 1^ ivioft Godlyl'vy^ |j ^jrayers compiled out ofj d D.mdfTI-iin'CS by D. i . Tctcr liUr- 'Cranflfitc? cirttf 7-.cfn trti> l5.Cir4,-c:i.i5. ?ecn^ and-alloxfed-Mo di^^ u the urd-.r ^j)poi/itcJ.. i(j Imprinted at London bg cadliani^eic^. 1^69. Cum ^ri;'i!.'zio. To the Reader. CorreHjour^oot^e in the , arguments of the. 14.. and ij.prayer as folo- WCtb. (jry-T-C^'L^ !|E»?ati»cr.i4. eclicatorie^ at Strasborc®^ at the end of his Icdures^and are no ;f vety con- uenicnt tobefct forth in thele dayes, wherein it behoueth vs to make feriient prayers vnto almightie God^that the like to' the Coiinfaile of Trent being now ended be not kindled a- T, T) gaine. Moreouer the prayers conreyned in this fmall bSokc, arc both plainc, anddovcryc 5s little difagreefrom thewordcs^ of the Pfalmes, which I ac- compt to bee highly efteemcdcj amongftpraicrs. For diners ar- guments of many Pfalmes arc t • briefly and euidently expoun- dcd m thele prayers, and a nu- ^ ber ■ . ,r^ neEpMle^ bcr of darke and hard places made plain with a notable Pa- raphrafe. Wherefore 1 doubt not but that fuch as be dcfirous to read this short little booke, shall reape farre greatercomo- ditie therby then many would fuppole. Now hauc 1 dedica- ted this fmall booke vntothec (my deere Herman) that thou mayft haue both our- Martyres token of remembrauncc and mine alio. For feing that thou diddefthonour and reucrence Do6tor Martyr (fo long as hec liucd) like a father: and more- ouerloucdll me foexcedingly hitherto, as I mayerightfully place T5edicatorte^ place thee in the number of my deeieft friendes: I verilyc thinke that thou wilt take this booke in right good worth, (although it be of a veryfmall volume) which I fcndevnto thee being writte in both our names. Forfb oft as you shall looke in this booke (which of your godly dilpofitioyou wil do very oh)(o many times shal you call tomindethe remem- braunce of your olde friendes, notaltogither tothee vnplea*- fant (as 1 hope.) Ncytlier can the death of Dodior Martyr cau/e vs to be apy thing forgets folofhim; nor yet the diftance of Ijf ' N t I TheEpmie^ ofplace beany breach of our vnfcyned good will lo long as vvc haue life, that we shoulde retain any whit lefle the frend- ship heretofore begunne vvith letters and a friendly recorda- tionofolde acc]uaintance. Fate well at Zurike the xx.day of itine in the yeare otoiir Lord 15 (J 4- ^ Holy Prayers collecfled ' MofT)auids Tfalmes, ■ • by Doftcr Peter ■ ■■' Martyr. *■ A prayer out of the firft Pfalmc. g^oftgoDDanti mofte^ipwcrfc? mlghtiec^oD faue anu feepc J " bs ftoc piap tf)c?)ficft from the pcrftoanon of alltuic* bcD rounfaplcs, nert aftcc this fram ail hepnous ano ocahip crime*;: ts not to fail into a tnicbeo ano bi^, cious bin&eof Ipfe? ano Qnaltp remisue* onr minors farre from the contempt of gooipncO'e ano oerpoing of all mancc of bertuous oetoes: graunt that in the lleao of thefe mofi peftilent thingcs, Ine mape perpctuallp occnpie our felucs in thplatn ano in the bolp ^criptureS) fo that tue not leo about Ipbe the tuicUeo tnith cucrp blall; of affections ano ooctrines, as fmall Ouft anO cmptp cbaffe; but ratbcr as trdrs planrcobp the riuersCoe, bring mouco U>f tb the Ipfe of tbe fpicite ano hiitb f^ith* IB.j. toe Holy Prayers, toe tna? abunoantlp C^etofo^t^ of g(DO tDo^bcs :anD t^t fn^otroencr foe go abont> tnare bane p:orpeeons roccelTe; totbepjatfeanoglone oftbename, ano tbetncreafeof oucfaluation : ^otbatat tbe laft, iDben in tbe trpall of tbp iniigt^' tncnt, tbetDtchiofballbecaQboluneanb bjongbttofbameanobttcrconfufion, toe map bp tbp ntercie botb Oano f be acquittb tbjougb jefas Cb?i& out l.o;!De.Smen. An other prayer out of the fame pfalme. W© hnobj cuibenftp ptougb (® moft mtgbtie (0ob) f gteeuoua calami; tics anb mtfcrable, bee in tbts rerpcdbere tbe €bnrcb)bicanfe toe bane often freqne< teb tbe counfets of tbe tnicbeb, iobicb (be; tng bnotonc of bs) toe oagbt fo2tblnitb to baueefcbctucb : lobobaucin Ipbemancc not betlpncb from § map of nangbtp anb malicious perfons, but baplie fotlobieb tbeic Iclnbe fcDte(f^s,^b;ougb continnall tranfgtegions of tbr btelTeb commannbe; menrs: mo3couer,tDbolefometon'eatons anb beltbfullbtrctpline baue of long tpme; btsne bifpilcb bp bo ;anb tbbatfbencc tuao i tb;ongb HolyPrayeri. if>20U9lbt^p facrcD Ido^o ot^cD tnto tg,fo8 liaae frotoacDl? pnoug^jpea f (tnpuDcnilp negUcteott* atiD maoealaugbrcc tbergp at.Mtjerefoje no maruaile to tt,tf in ttdeoe of fettcicie ano quiet peace, lobtci) toe baue bitbeeto ( alas) toto) long abufeo, toe ace noU) tnfojeeo totafteal beaaie,ro2cob]ful, pca'^ano moQ foje ano bitter griefcs. iSut nolo (£D gcDD c^oo) bp tbe acbnotoleoging of tbefe our iuicbeo ano leluoe oeferts, use bumblpfltebntotbas fo; fuccour, t toitb bebement < moQ ftruent fnppUcattons.oe' Qre,p^ tbe finnes tobicb iue baue fo foililbip f luttbeDlpcommitteo, tbou unit fauourai> blp paroon f fo2giue.Mle barttlp pjap tb^ i tboH tDouloS ntabe our mtnos moQ Ifu# Oionsoftbpfacreo iabie, fo astoemape Oapf nigbtmeoitate in ourbatts none o# tber tbing tbcn § ioojos of tbe bolp fcrip* tures.i^o; fo tbiougb aiTureo tbboence in tbpbUlTeo U)o20e,tDe Qal b2i"igfo2tb Tea* fonabie ano pUaCant fruites: neither ibal tbe ornaments of § bolp gboS be quite ta# be fro bs:pea bappp iucceges bill alloates enfue of our tuoibs, altbougb at tbis p<:e# fent, tb^ougb § tuQ Defect of our btpncns finnes > toe ace Ipbe to butt o; cbaffe totte bp Holy Prayers. Ijp f Dolonc iDpti) tbc blaQesoftetnpcQi' DU)} affUctlons. (0raant pet at § Icaft toag (2D moft merciful fatbec)tl)at our Ipfe map not come to an enil enoe, as tetcbco mens botb.^ut tbat tbou tout Defcno f caufe of the righteous tottb an crceeoing great care anomigbtie protection,fo as intbeiuogeo ment ano felotuflbtp of the tuS, toe mape ffanhc) ano not be brought to confuOon: through Biefus our Eoroe. 0men. • , f f ' • . • An cthcrpraycTout of tlic fame I . • pfalmc, ceding that tueknots right tDel(2D moft ^mtghtied^oo) thatagcoopart ofourfe^ ItcitpCtohiltt toe here liue;)co0tteth in this* that toe take h^oe of the toickeo counfels ano curffeo behantours of men,bp efchetn^ thg the felotofhip of them, toho bee to Ot0 pitefull that thep laugh ano fcorne at all matters : Bnotliattn Seaoof thefemoS oeaolpthingsthcrebcplaceoin bsan er*" caeoing ferueiit ?calc of (!0oDs latDe(thcre# in to oeltght ano erercife cure fclues both tiap ano npgbt,) f therbp to pcrccpuc hotu that hitherto toe haue grcatlp gone attrap from the ftopc ano markeof our faluati« on. Holy Prayers, on, pea f to tjaue offtnoeo terp miferablp f letDOtp agapnfi: t^te ttip biedeo laUie ano b(utnelDo;De : In^oeflce tbde tbat tbou tDoniofi (of tbp fingnler mertte) paroon 1 remit tobatfoeuer mebaue committeb a^ gatnd tbp ercellent maieltp: ano boucb' fafcCtb^bugb tbe continuaU ffuoie anb tv* ercife of tbp !uo;oe) to mabe to euer berc^ after firuitfiil ano Uuelp plants, fo tbat too map not onetp b;fng fo;nb t^olfome ano pleafaunt fruites tn tbp facrcD Cburcb Du^ ring tbls life, but alfo mape In tbe otbec b)o;Itie Sanbe fade in tubgement befo;:e tbee (Ibbo bnotoed anb bettbnberSahbelt tbe toap of tbe rlgbtcoiw) tb?ougb ^cftts CbJtd oar iLojbe, amen, prayer out of the fccond Pfalme. cE: nofoc pcrcepue (0 mod goio 3 pjarcr fo> 16^ ranomlgbtlediJoo) tbatnotone^ comfojttn antlcbjld, but alfo tbe fojce f poloer of tbe too^lb batb cofptreb agapndtb'.tanbtbpannopnteb : astbcp lubo tbtnb tbe gofpel ano r(eoefplng of tbp biedeb Cburcb to be Intollcrable banocs, ' anbamodbarbigrdeaoaspobe;ti!Sllbcr« I iP.ftf. fo;e Holy Prayew. fo}e Inoeaonc tbemfelnes ( b? all tneanca tbei? can polTtble Dcntfe) to b:(cattc tbe focletie of tbe rattbfuU,! btteclp to caQ aUiane allbtfnpltne: butfcingtbattbon 0ttett (n tt)c bcanens, ano act not tgno^ rannt totjat t^ 2Detttll ano tntcbeoncffe of tbe flcibe enterpnfetb: laugb tbon alfo tbetcbatne counfrls to fco^ne, ano mabe fucb tbingo as tbep bane begon f cnterpjf^ f eo,of none eSectiCauCng tbcm tn If be tna« nec to bee as a mocbfng «fctttng fiocbbn« to tbp elect f cbofen feruants. SDo tbofe me to bnoecfianoe tbp beanie lo^tb * t at tbe length to be To tcrrtfieo toitb i> furp of tb? fnotgnati&,tbat tbep map bane no pofDcr oifirengtbto oeSrop tbpbirlTcDilburcb, oner tbe tobub tbon baflfet gefus Cb^iQ one onelp&auiour, fo^torefgnetbfcein tDftbbtsblcircDUio?oeano bolpe fpfrite, tuitb fucbe intgbt ano puiffaunceas mape nener bane cnoe. tHoucbfafe tbercfoje to gtnebntobs (altbougb tbp molt bnino:!; tbp ano trapterous cbtlD;en) fo mncb faftb ano confiancie«as me map botb tabe bim to be ouceonelpbtng^ ano alfo confeflle bpm fo to b(t, anomptbour all Ooub; ting alTuce once feints tbat toe ace bpa i^ation. Holy Prayers. jpiatfon» people, anoocrptage : toioto^ tng ttiis alTaceDlp botoe tbat <}s ta of fucb foace ano potoet as be can tojment ano bcrelubotne be iilie, toptb a bomtnton farre Sconger tbcn anp Sdcle, anb b;eabe tbem in p^csa iibe potCbeacbs. Conueri tbn;fo;e(2) nngbtic (l]5ob)tbe bearta of tbe kings of tbee8ctb,in fucb fo}t bntotbae, i tbcp map be To perfite toife, as trulp to ac^^ knotolebge, beacttlp imb;ace, 9 louinglp kiffe tbp bascc« onip fonneUeafi bia icefiil lD;tatb being binbUbf en8ameb,tbep pe<' ciibe immebiatlp: anb mabe tbofe tobicb bane inboltp committeb tbcmreluea to tbp p;ot$(t(on, eucrmo;ebappie anb blelTeby tDbcn it (ball fsme goa in tbp figbt, tb?ougb Jefua Cb;itt euc !io;be.amen. An orhcr prayer out of the famcpralme. A lltbougbe C mofle gob anb mpgbtlc -^(000) tbe2Deuillfret, tbepoineraof tbe U)o4be llanbe bp baplie, anb tbe flelbe ioptb all bir feratto;s confptre agatnft tbe bingoome of tbp onelp fonne jefna Cb^bll onr t o;b: let ba pet bnberdanbe, pea, let ba be perfibabeb tbjongb a conSant faptb 15«iib. tbat Holy PrayciT. tbattbon noett ano contettmeaU fuel): U)t)o (fo fone aa it plrafet^ tl;i«) iict bablctoDcjlro^e t^emtn tbp and ludots cifpUafure»> But alack, feing in ti)ts cotiEiDcnce Ute are oftcatlnica bnfta^ ble ano tnaucablr^tn fo mucb as tue(betng teo aUtap bp opuers tcrrours)iiOc obcptbp coininauaemcnts leffe xban It becommetd be, toe bcfixclie tbte of tbp fauourabie and bountiftill gcDOneffe to bee mecafuUdnto bSifo tba; toe trap ground our fclncs Sed^ faSlp bp5 tbts rock off faltbttbat tbp fonne our king and redeemer batd In tdee of alt tblngcs tbe dlgbcft potoer and gouernef? ment)td;ttDt)en tboudldS beget blm,tbon gauelf all j^atlonsto bpm, to rule and goucrne tbem bp rlgbt of Inberltaunce. (l!5raunt tberefo^c, tbattocmapeonceat Icrgti) be Co godlpe j torfc» andTb rpgbtlp lnftructcD,as (fcrnlngtljeelrttb ail rcuc« rcnce and bumble fcare; tree bee not at tbe lalbdapc ipUe a potters degelL) con^ fumed and bjougt;t to naugbt tuptd tbe rod of tbpindignation: tbjongb Jefus Cljjlft oure iLo^idc, fA Holy Prayers. prayer out of the tliirde Pfalmc» moft mcrctfuU aipja^era-- ano mtgbtie (Sod ) tohtch affault samft out anD pcrftcute tbp Cl)urch» arc In# crcafcD aboue racafurc : fo^eucn noUrbcrtc manp arc fo boloe aa to Difqutet auD briretbe fame, tobo Doe crucilp rtfe bp agapnS it, bautng confioence trucip in none other tounfclUbnt that tbcp imagine anD Determine ioitb cbemfcliitS) bob) tbat tbere is no mojo bripe fo? ba to be IcoheD fo?at tbp banDe, aa tboagbe tbon bad bt# tcrlpabanDoncDanD fojfafeentbppeople, anb bereft tbcm of all manner of (uctour anD Defence.t!^e Denie nottrnclp,conriDe# ting tbeiinnca anD tnicbcDneirea bp tobfcb Ine baue offcnDtD tbee, but tbat me banc DcferucDto beleftDeftitute oftbpbcIp,ano fer out as laughing ftochea to tbe Defpitc# full Dealtnga anD initiriea of tbofe mbicb aretbccnlmiraof tbpbclpename. i5ut nottuitblfaoing fo? tbe faitbea fahe, bibieb tb;ongb tbpfauourable mercie remapnetb in ba,b)e are boloe to come nigb bnto tb^ anD befeccbe tbm tbat amongft tbefe cauiN loua Holy Prayers, lougf Talfe b;apo(ngs of our afinerfarfedy tbou iDtUboucbfafe to giuebs (bmucb fpt' rite I conaancp,afi tue mar not oonoty but tbat rt)Ou lotlt be ^ onlp Defence,ta)o;l^tp)f migbtr tcuenger of tbr bkffcD people.^ao umg tbia aCTureb faptb t con0ocnce, tbat if tue (ball crauc tbr reabr bclp in our ear* ncd p^tersytbou lullt Uittbout fatle beart bs out of tbr beauenlr bhiclling ; r^a • iubilS toe Doe lubolr reft auD fullr rcpofe our bartee on tbia tbr protection, toe (ball be fo boybe of feare (eucn tn tije miDDle of rbcufanDo of our enimies)tbat toe mar ac robbing to onre accuftomcb maner, fafelr tabc our fleepe, anb make agarne,bicauft toe DOC mitb a gcob anb bolbe courage Qick ftebfaftlp tolbee alone. Mlberefbre arife (© migbttc cpoo^atcojoing to tbps our af# (urcb truQanb accorbing to tbr atcuftoi^ meb f tucontcD maner, b;eake tbe teetb af tbofe tbat boaft tbemfcluco againft tbeCyfo tbat tbcr be not of fo?ce to teare f cra^ tbr facreb Cburcbin pctreo at tbcir oiunemil anb pleafure: make tbem to bnberftanbe tbat faluation beiongetbbnto tbr, f botu tbou cauQ of tbr fauourable gtoDnclTe, rib anb belrncr tbr bicffcb people out of tbefe ertremc Holy Prayers, eirtreme saungecs: tb;otigb ^efaa f'' BureHojDe.amen. u> i^atban ano all maltcioua po< ioers CtDbofsbeta (top from 1)0 tbebing« bomeof rbposceronncifa^metoangnicnt ano fncrrafe Daplp mo:c t mo;e,ano go a* Ml bent to bjtng bs tn bttrr Dtrpaire«a0 tbougb 11"' tbere u>cre no fucconr no; bdpe anp mo2c bcreafter to be lobeb fo; of ba at thp banoo, 'il'l albeit boee pertepue tbatfinneabounoetb mutb f tncreafctb grcatlp in bs, nottoitb^ [tbt SanDing all tbto^lDe lift our beao < banbs idH bnto tbtp,U)bo art our firog fbtelb f glo;p, nia( 9 DcQrc tb^e (acco;Ding to tbpaccuftomeb KoS" mercp)to parbo anb fo;giue tbofe things f ittlii lue bauc banc amiOTe.anb alfo to giue a fa^^ Hitii uojable f attcntpfc eare bnto tbe p^apers ill f fupplirations lubicb b)e poure out before ntHl tbpbtuinc maicltie : tbat being raifeb bp V from bepnous ano beablp too;bSt ano ba^ tjoii uing a gcoo affiaonce in tbp louing merrp, t,tii loeneeoenottofeare hibole S^iilions of tinlt tbine enimies, bobonte note bp faptb} ine tiiw Jmotoe M lit An other prayer out of the fame pialme. bongb (0 moli mtgbtie (!?ob) the •2J vjarcf foj atrujfart^. Holy Praytrs. fenolDCtfjou ljaft fmtttenbpon t&cc&aiit bone, ano DifmaleD bttcrlp. (Sraun: (^ Dtaic ) tfjat toe ma? fale tbc plcn* ttful abunoaut^ce oif tb? bleffih^ to be pou# rc5 bpoji bs, anD be moft aCTurcblp pccf floaDco ibat oar faluatiott Depcnoetb one? I? Upon tb® t Cbiougb 3[cfu0 Cb^lft out lio;De. amen. prayer out of the fourth Pfalme. being £lreigbtl? boloe in fuitb gteat pettlleo ano oiSreiTed ,crte Unto tbeeCO atnTigbt?€>oD)tbat tbou apbing Us tuptb tbppu?f« faunt belpc, to® mn? at length baue mott large f plcafantpaffage out of tbeaffliO tions of this U)02iD>Me acUnotnlcDge oat felucs to b® untuojtbie of tb? agiftaunce^ bpcanfe toe bauc Utric often i greeuoufl? Dcclpneo from tba?: but our bumble petiti# on anb earneS rcqueH tbou tooulDeg Uoucbfafe not to regaroc cuerie partitulet anD feuerall tDo;be of oures,but tbc U)o;« tbfneiTe ofibecaufe. ano fojfomucbasffi) (0oo)tboa tbptflfe artaccuffomcD to ibclu ano app?ouc m cueric point tbe rigbtcouf# ncffe Holy Pray-crs. ; nclTc ofblcffcD lDojo,Dcfk'no t bpboloe I itotoe mfgbttip tbp bigb renolumeo bonoj I anD(I5orp(ll>antitisairo, lubOt acco;Dtng , to tbp totll anb plcafurc ate tojtctteD ano cbatttfet>> &btotoittbatloebeiuaUeaiio ;; lameut p^efentlp befb?e tbff> tbat ^ mlgb^' In tie f putOTaunt oftbio U)o;lD > being bnitcD togitbee, go about bp ail tbe mcanco tbep can,to Deface tbe glojp of tbp fatrco gofptl anD pure religion, pea, ano b'tterlp to fub' uect it, bp iueanes of tbcir fmliibe Deuifco ^ ano tapne bo'peo ,'tDbieb of tbcmfelueo J, tbep banc imagineD. g tooulo it lucre tbp I plcarure(^ [)igb'an'Dtnigbtie(!0oD)op6nlp ^ to ibelue ano ttiabe inatiifeS tbe betctic of ^ tbp true Cburcb bntotbeni) lubieb tbou I baS picheo out ano cbofcn fo^ tbp felfe,ano lubicb aifo tbou beareS fo often as it p;tat« ^ ctb % callctb faitbfullp bpon tb®- &o tbep fboulo peraDuenturc bnDcrCtan&,fo (boulo \ tf;ep bcratbcr ntoucDjt banc a bene great tegarD tbep ofFeo ft not. STbep luoulD per> . baps tucigb iuitb tbemfclucs,pca,cucn in . tbcir bcD tbep tuoulDconQDcr, lubatare* garDe tbep ougbt to bauebnto it, anD fa • ' i pcraoucnrurc tbep iuoulD be in quiet, ano ^ perfuiaoeo to olber tuptbft tbe^acribees Holy Prayers* of true rtgbteoufnelTe: biljcre a0 noto btf ing altogitber bitnoe, tbcf buiO^e nothing mojctbrn to ratUfietbcirmaonclTefout# rage aga;nit tbe fame, anb elleetne It an btgu fcltniie to lubuert ano tttecl{> oner' tb;oto t true cburcb.ilBu! fo man? of bs(0 goo CEfoo) as bono;^ i Ino^Q^ip tbpotuino mateltp tn fpirttc f trutb) bane bene often pnpeo to tbdr fo; tbefe our cruel enlmtes: pea tuben anp gooo ano pjofpeefus tbtngs bappeneo bnto the* toe oio barttlp reiopce; C^raunt tberefoje ffojtbr infinite mercies fabe) f lue map at tbe lalt Ipue peaceablp anomqutccbp tbem: boucbfafealfo (| fape) tbat repofing oure fclues oneipin tbce, ano alTureolp ttapeo on tbp faitbfuU couenauntanopjomlfe, tueemape otoell tbitb tbee in faferie iDttbout feare, tt);ongli 3efus Cb;iS our lLo;De.amen* Another prayer out of the fame pfalmc. pi ® igbtle from tubom cometb all ^ ourc rigbtcoufnclR, tnbo of tbp gajD* ' nefe art Voont to glue care to tbofe ^ crpe earnefilp bnto tbft»ano b;ing tbem out of (Iraigbtnes f abuerfitp Into a (toste Hate of Holy Prayers, of ftd^me f libettie: toe bamblp bcfi^cbs tb^ not to Defptfetbp fattbfuU Teruaunts ^ tee ano calbnto tba fo.:beip>no? fufier our gIo:p (tobtcb f0 true ano pcrfcet goolineffe) Co be b;tougbt into contempt of anpc, al« tbougb be be a great potentate ano intgb« tit ruler of cbt0too;lo. t^ebaueiuDeeDe finneo againS tbce, pea t tbat bene grce# uoufl^: but neuertbelelTe of tbp infinite tnercief tlemencp,p;ouioetbatbanitp ano iping ouercome bo not, no; pet p;euatlc a^ np thing at all againft b0,but as thou ball dettcb f cbofen bnto tbp felfe tbofe tobom tbontotUbauefaueo, fo graunt that the grace ano fana; of tbp louing countenance map In fncb toife Ibtne bpo bs, as toe map be glao ano ceiopce euen at the pjofpcritie ano toelfare ofour entmtes :boact)rafe(£D goo patber) that toe being groimoeo on an crcellent ano perfite faptb, mape tabc berp great plcafurc tn tbce onlp, ano truf< ting alfo in tbp mtgbtie p;otr(tion, mape btocll faielp in tb^ano tottb tbs, tU;ougb Jefus Cb;iil oure lio;oc.amen. fA prayer cue of the fife Pfalme, mt Woly Prayers. % p?«perfl^ flte Dapltc fento Vm fn cwire l^ropS'/fi %% C f^ ^ almigWte (SoD) ano ona ciuitJies ;^ ttiajnmg Diwtf efti^etrutb. ' ' atio lape fo;tb ouc pctttiong bc< fo^:e tl)^ Dtutnc inaiettr^ as fDofe lubo be not igno^aunt ^ tboti bated intqmtte,ano Doed macueploudp ceted finne: tDbecof, altbougb toe map notoente but ^ toee are gutltie (fo;: ine feele our fclucs to be laoen tberetoptb aboucmeafure) pet Doe toe die anD apptocb bnto tijx fo} fucco;, trudtng mod adureDip in tbp erc(tDtng plentifuU gajDneffe anD elcmencic, ©CJ c bcfaccbe tb« to parDon anD fo;giue bs inbatfoeuer toe bauednneD anD committcD agapnd tbees anD icaDe bs bcrcafter in tbp rigbteouf^ nede anD innoccncie , lead tbe aDucrfa^ ries of our raluation(in inborn berilp tbere is no part inbole anD founDe, but all full of birioufncde) pjujaple againdbe, let tbcir eounfels anD Dcuifcs be of none ef' fret, anD caufc tbeir fotcc anD lapings a# tuaitc to be btterlpeonfumeD anD b.touf bt to naugbt: fo tbat toe tbp D®rc anD faptb» full cbilDjen map pcrfitclpreiopcc,U)bilctt tbou Docd DefenD, nourdbe, anD compade be about tnitb tbp fauourable UinDnede iloly Prayers. astoU^afl^tclD: Sti;oug^ |efu£( ourjto^oe.Hmeii. If A prayer out of the fixt Pfalme. ® (t(0, tbatl»eDcfcraclbptl)but iPwa^Jcrfii faple ( £D mott mtgbtic dDoD) fag ^liStcirc* reafon of tfac cuiUea ano infiiitte finncb Uie faaue comnuttcD^to oe grsuouflg anD cfaaatfeo at tfag faanfaeb. ^ct toe fatfixcfae tfas, (ttndtng tn tfagcictclUntanD crcaDirtg great mercies not to cbaQife fas in tfag furious luiatfa anfa lofaot iuDiguation: In'oo tremfale (£D giofa father) ano are altnodi faeafae tofaillt lode conODer on tfae one Qfae our olune Gnnes* anti on tbe otfacr fioe tbg iuGice: tbercfo;e loe bcfeetbe tbde tbat tfaou tugit not (as ine baue iuQlg oeferucD) tb^uG fas ootuno into tbe pit, bicaufe Uic can tbere negtber Ong-, no? fag ang mcanes p?aifc tfafe. ^Duc enitnies ooe marueloung, gea and tbat tnirb great ferucncie oeGre it iboulD fo be, but baue tbou goD C!5oo) a regaroe fani to tbe teares anD clamours of tbofe tbat truG in tbee^anD caufe tbe autbo?s and in< iienters ofiniquitie to depart and go farre C.;. ftom Holy Prayers, ftom ts. giue care Unto Ug f n fuclj tDtfc, tbatfomn^ asarccntmtcgtot!)? glo;tfc and one faluation,niap be albamcD ano bjougbt to Utter confuQoii: SDUjouglj icfug CbJttt our !lo.:ue. ^men. ^A prayer out of the fcucnth I Pfalme. liitpwcra- I^oufenotocff,£D moffmtgbtp ano 3amftti)caD= Aj mccctfull (SoD , luptU tobat an QnCocarneft affcuion tbe aouerfartcg s!je ©eipcii, faiuatjon botb Dape ano nfgbt affaulte Us , Ujbo, (cj-ccpt tbou be our rcaop bfIpEr)conct moft crucll? libe fierce ffauage bcafics to bane Us to?ne in piieces f ftuaUotuco Up into eucrlafling oe^ firuction. 115 ut lihe as toe put oure truit ano confi3cnce in tb® onlp»fo our earneft ocfire is, tbat tbou iDilte fuccouc anb oe^ fcnoeUs. Meooenotlapfojtbourotone caufe befoje tb®, as tbougb ine bao com# inptteo none of tbcfc tbpnges U)bereof tbep accufc Us, but are perftoaoeD tbat tbou ( of tbine otone mcrcpe; toilt par# Oon anb fo;!giue Us tbe fame, tbjougb tbu interccITion of iTefus CbJift our fpcotato,:. ^bct(fo;e tue bumblp require ano ear# neftlg Holy Prayers. iieSI^bcfttcbctba: to ffanDo tpfo; to he our helper, that thou tutlt alfo Direct, ano as a molt (trong ^felD DefcuDe to ^ tbofe euilo map fall from to,anDlpght tpon the autho;o of al temptattono,Deceiteo,f malic ctoufncfTe, foaotuemaponthe other 0De p.2aife thee ano fet fonh thp glo^louo name toithall polTiblef ttuDleo comenDatlono> th;ough lefuo Ch?lS our }lo;De. 0men« Another prayer out of the fame pfalmc. tCfofrulfeafinguleranD right eweileC ■*^benc8tc (almtghtle ®oD) to be an obc feruer $ heper of thp blelTeD pjecepto, but pet fuch a one ao thep can not attalne an& reach tnto, from tuhofe epeo thou haQ not taken aloap the taple ano tloke of Darken neflie. Mhlch being not remoueo, the fee cret ano hlooen thlngo of thp Dlulne laltei cannot be feene: toherefo^e toe lamentablp. DeCrethttto helpe f lighten our Infirmlc' tie f bllnoe lgno;!ance, that tohllS toe Hue ano remalne hereao Ifranngero ano pile grlmeojthon toonloeft not hloefromto the pure ano right tnoerSanoing of thp bleffeo chmntannoemento; tuhtctuith, foi fomnch Holy Prayer's, fomacl) as toe bauc tfeouglj out otonc fault basnc^itbccto little InHrutteD, toe ate fallen Into tbefe tep;>ocbes,lnto tbis co^' tempt,anD into tbefe euil reposes, be« Qbes tbe perils f griettous ae^ictios inbet^ tDitb tbpbolp Cburcb is attbiscapefo^e tereb f opp^ielfeD, ace abbeb daubers of tbp factcb boetcine, reuplinges of true goblp# iieire,anb bojrible blafpbemies of tbp blef' feb name: fo^tue tberfo;e tbp people anb patbon (€) migbtie (S^ob^tDbdtfoeuer tbep baue committeb againd tb^, red:e(b tbofe tbat be faUcn,U)itb tbp facreb iDojb f p?o^ mifes.M e bo bap bp bap berp bolblp open anb betiare out caufe to tbae: batben bnto bs(U)e eatnedlpbefaecbe tb(e)anb from tpme to tpme confitme Initb netoe ben nefites tbefaitb anb bope of tbofe tbat be boubtfutl, neptberputte tbemto Ib^me anb tepjocbe inbicb tall bpon tbte, to tbat me being againe quictcb anb tetto;eb to llbettie, map riinne in tbe map anb patbo of tbp blelfco rommaunbcmentes mdb a perfite iop anb batrpe cbdsrcfulnelTe, tb;ougb jlefusCbjidoure iLo;b.^me. f A Holy Prayeri. ^ A prayer out of the eight Pfalme. ^1/ iLl the thtngcs C £D tttoft gmh f mer^ 2f mvefin Q M tifull (Sod) iiihtch thou haft cceatcD ^° both tn heaucn f earth fo2 our com# of ch"al'.'' moDitt? auD Cngulcr p;o6te,Declare nrofteutDentlpholDe tDonDecfuli ano ce# cellent thp ^lojious name is : anD al# though thr gmDnefte be rp.:caDe fo^th, auD fcene in ail things, neuerthelelTe cuen the berp infantes anD fucfeing babes (tohome from their mothers luombe thou caufcft to becherilheD anD brought bp lopth mofte tenDer anD louing carefulncfte; Do giue bs fuch allurancc thereof, that ine cannot but toarrant our fclues al ercellencp of ^ fame, infomuch that the Infantes in the time of their nourcing,f tohe tbep begin to i^jcah, Dofet before our eirsmoft euiDct tofeens of thp gentleneffc:bp thefe luonoerful things arc ail the tnichcD confounDcD tuhich carpe anD ipeabe eupll of thp ercellcnt gcoD# nelTe anD Diuinc pjouiDencc. Ehe bea# uens truelpe might hauc beene thought a pace of toojbc luojtbp fuch a inoibemaif fter as thou art, but in that thou btoulDeft ^.iO< ftl Holy Prayax foniuclbcl)umbleanl^abafetI)p feife aeft baue fo cateful a rcgaro to fcatle atib mo;^ tall man, it appecctb to be a figne ano to^ ^en of tbp Inonoerfull bnfpeaUable loue toboarDebs. Mbercfojc againe, anb tbat tDo?tbilp are tue p;!onobeO) (altbougb tue baue brpnouOp finneo,f ipueb bntoo^tbu Ip botb in refpett of tbe^ i of our otone bo^ cation) tobeggeanbcrane attbp banbeg tnitb a berpe earnell t aHureb confibence, not to permitte tbp Cburcbeto be ouerx tobelmcbbDitb tbcfe p;(cfenttroubleg.i^o2 if tbon bad fo ijigbip ertolleb man to be tix tie inferiour bnto ^ungelOitobrrag otberx tuife, br io bpie of bis obune nature: rex member tbem mucb mo^e Bl barttlp befecb tbar,b)bome ^ baft notoe aboptcb to be tbp beere cbtlbjen, anb to tobom tbou btoulbd (fo; tbp mercies fabe; baue all tbe b)o;bes of tbp banbes ferue anb be obebient,fu0ier tbem not to be troben bnber fcote of bnx goblpanb loicbebperfons. i^o; tbou bad alUiapesaccudomebto bifite tbecbilb;en ofmenbJitb tbpfatberip care anb p;onpx pence tadtdbs nob) alio toitbtpp reabpe beipe t toben tore danbe in mode neebe lberepf.E>elitier bs in fucb fo;t b)e bumblp befetcb Holy Prayers, befxc^ tl^^tbat ail men map tocll t}nDer« fianae name tbercbp to ba; eigbt tuon" beefult (as moll ccctatnlp it is*; ano bp all mcanes polTtble tooUbp to be bonojeo anb mabe glorious, tbjougb Biefus Cb;ill one ilo;be« iSmen, Another prayer out of the fame pfalme. magnificence f renonmeb glo;n?(S> almigbtp gob) is tnell | fuflficicntlp fet fb>tb bp tbefe things Inbicb tbjougb tbp ejr;« cellent potnec f biuine p;!ouibence, be bone both in beaue i eactbmottuitbllanbing fo; the mote f bettec dieting bp of out gtode anb leaoen batts,tbp poUiet Inoulo fet out it felfe alfo in babes f pong cbilbten.Q^uen fto outcbilDbmovuC'ate miferable t lujet# cbeD,not bp the toojbemanlbip j creation, bp the iDbitb tbou bad mabe ano foutmcb bs* but tbtougb out otiginall anonatu^ rail Gnne, i an infinite number of faults that toe out felues batte aooeb tbeteto : fot the fubicb neuettbelede , loee bum^ blpe befscbe tb^ > b^ not fo bifplca# feo tDitb bs, but tbat (accotoingtotbp accudomeb mercie) tbou inUt often bifite C.iig. anb Holy Prayers, and IcDl^e tippon ts, ano t^ofe tofjonte tljou tafttnaoeKttletnferiour bnto 5lan# gels, make tbem pactakcrs of tbp otone nature. ifinallT?c,feingtl)attbou bade inlalnfull tDtiemaoe Psiloaoes ouet all tljp creatures, graunt that toemapEbfe tbetn to tbe p;atfe ano glo;!ie of tbp name, fo as tbs facrcD UtoaDe ano C^ofpell mape ibe fpaeaoe abtoaoe amongd all Rations, tbjousl]! Sicrus Cb^td our }ioaDe.amen. anrtuarie anb fure befenccfoj tbe epp^edcbUibdbfllebntotbae fp; facconr. Holy Prayers. ^ fb notD fo.:raltc bs not, neptbec fc^mo to be fojgetful of tbe pja^crs tbat toe bnfe fneo? Ipepoure out before tbp otuinespaiellpe, l^aue mertp bpon b3(£D gtoo (!0oti)Delmec ano refcue ba from tbe Crates of oeatb > ieaft toe be ftoallotoeobp tbecetoitb: be« fng atoeb ano bolpen bp tb^,toe (bal fl^tto fojtb tbp toojtbp pjapfes in tbe congrega# tton, namelp, bpcaufe ouc tcufi batb not bene repofeo in tbee in baine. Stife tbere# foo?tbpe pjapfes moje fcruentlpe» CrtcnDe tbp ill injatbe totoarDes tbem tbat are fo?get(' full of tbee: lette tbem perllbe in tbeic !n otune crafts ano Deceites, ano be taben in : tini tbe nettes tbat tbep tbemfelues bane laio, d tubicb (iuitb fucb gr^ie inoeuo; ano bio^ I# lence) fsbe tbp peoples oeftcugipn ano btterbuDoing. I15ut let bs( tbat ace belp^ ijii leffe ano grecuouQp afflinco) tahe a little w bjetb anb receiue fome comfo;t Onoer tbp itn ilrong Defence f migbtp pitoteuio. Hilp lojO (i;ic ano fuffer not bile mortal men to bane tbe slut bpper banooftbeeanotbpbolpet^orpell^ xil put our enimies in feare,ano terrefte tbem liiGi in fucb ro^t,as tbep map bnoerftano lobat atki a tbing it is to fet tbemfelues againtt true [iv: goolpnelfe ano pure religion ,tb20ugb ! tsi fus Cb;i& oue |Lo;oe.j3men« ifHi ^IfA gapnft ttn^ tntesano t»«ant0< Holy Prayers. ^ A prayer out of the tenth Pfalme. C&fng that (® mott gob t mtt* cifull (^oD)ouc bclicfe atiD con^ fibence is,that thou art not onelg thechicftgtob thing? butgoolp* neffe U felfe:tDe earncOlp Dofire th^ not to turnc ano tnithojalDe thr conntcnaunce frombb^ao fhnietime thou to Doe. fo; although toe Do not Den? but that our Onneo haue DeferueD that punilhmcnt,?et Ine humbl? bcf^ch th&? (euen ao thou art right gentle anD mertifull) to pardon and fo;giue bs the iame: and that rontrarie to oure Deferred ? thou hoilt nottDithSan^ Ding, fanour oure canfe (fo;; the glojie of th? name) to tho intent the hngodipe maptoell hnDerltande that the? beguile tbemfelucd in thinbing thee to bee no €> £) SD, ne?tber meaneQ at an?e time to lobe foj an accompt at their ban# Deo, of the he?noud Deeded and rr?med tohich the? doe tnicbedl? commit: toho tape fhared, opp^ciTe, beat, and miferablp biUthegodi?, being notne full? perfina' DeD that thou bad forgotten and art htter^ i?e Holy Prayers. tnmfti&fuUof ttateof tljt toojliw* Mlierefo;e afftft ti)ofe callbpon tl)^, ano louingl? giue carc bnto tbefc bumble petitions j fo tbat tbe dPoblpe (be# itoiv tng bp tbee fct at libertle) map teacbe tbc pjoube ano opp?eiro;s to bcbaue tbcmfcl# ues after a mo;e mobed falblon, Inben as ttflballbx manlfeftlp bnotoentbat tbott * bad a mod blgllant care anb regarb of tbi! beloueo Cburcb)tb?ougb B^efus Cb;ldouc W« iio;bc. amen. itif. ■ tjni Another prayer out of the fame M2 pfalmc. flitm q-i^ou mlgbted be tbougbf f flD mode litlb mcrclfullfatber)to bbuetultbb^ialime It fli; tbp felfe marnellous farre off from tbp fer# nii^! nauntSitntblsmodtroublefometpmeof ^ btjti atfilctlon, infomucb as toltb clofeb bp eles I bill tbou fo;getted to loobe anb bebolbe tobat ftl tbe lulcbeb 0ntlcb3ldes (lultb an ertr^me i 19 pjlbe anb fet obdlnacle) attempt anb en# 0 terpjlfe agapnd tbp faptbfull people, be# : M caufe tbe tblnges tbep Oeulfe baue fo goo 0. anb Ititble fuccede t toberebpltcommetO # to palTe tbat tbep dtcbe not to falarpbcma ■m tbes;rca,anb be perfUtaoeb tbattbere Is no I; €>ob> Holy Prayers. (!;5oD, f btcaare tbou to banc Diiatonc al iitno of punilbmcnt from tbcm, tbctr opinion anD bela^fc is, tbat tbcp ncucr falUano alTure tbcmfelucs tbat tbcir ettate toill be altuapcs p;!orpcrous, tobcrc^ bp tbep banc no mcafuce in pcriurics, oc ccitcsjiniurpes, ano Difl^oneatc, tbep biil tbp faitbfttti feruauntcs, botb opcnlp ano pjiuilp,rbcp do aCTaplc, bcre, ano opp^cire tbp btcffcD Cburcb, tbinbingf <© gcoD goo) tbat tbon rcgarocft not tbe fame, noj baS anp care at ail tbcreof. 115ut altbougb Inec bane nolo fuel DeferucD tbat tbon tboulDS turnc atoap tbp epcs from onr calamitpcs^ anD to conOtoer nothing at ai our troubles, in tbat toee banegrieuounpe0nneD,anD bane marucplons bngratefull fo? tbp no^ table benefits (abnfing our bocatton,(lDor# pell, aiiD^acramentes, anD Difpiling tbe libertie offereD bnto bs) to feme tba acco;i^ Ding to f erpjefferule of tbp facrcD InojD: pet IneacbnotD' age anDconfelTeour kU ues to banc committeD all tbefe tbtnges n» gainfi tfia, anD otW innumerable Detefi< table fartes,lubcreof toe do notoe earnelb' Ip crane perDon, ano tfioS bnmblp befocbc tbd at length to arire,anD(tbitb tbp migtp ttt Holy Prayc rs. tfcfcaniic)to wpjelTc tbe iDlcfeeDfrom tbe blafplieniieajtDbereiDttl} both rap leoagapnft tb^ ano tbpbleOTeD Doctrine: toe commit ourfelueaiujetcbcD creatarea ano miferabie captifes bnto tb^ > lobo of tbp otone acco;De bfefi to bee an brlper to tbe pcaje ano DtttreffeD. 115;teabe tbou pet once at length tbe potoer of tbe bngoDlpe, beare tbe p^apera of tbe af^icteD) ano finaU Ip Deliner tbe opp^clTeD, fo tbat tbep being fet free from fo great terrourO) map gine Dae tbanba bnto tb^ in tbp facreo cbnrcb* fo; tbp great mcrtpe anD companion) tbO" rotD Hefua Cb;ill our lLo;D.amen. no,but bane altuates bi' tberto (tnbicb notn foje gctcuetb bs) rebcU IcD agapnit tbp bolp commaunDementcs* ^et notDeloitbaUbnmiiitie bo boe crane parbon fo; our Gnnes, anb are berp boloe to require tbis of tbce, tb?ougb tbeconfi« bence bode baue in tbp excellent gosbnelTei anbGngulcrcIemencie, tbattbou CUibitb baft tbp ercebing p^incelp palace anb moQ bolpfeate in tbe beauens, from bubence it is tbp accuftomeb bDomt to ItDbebobune, anDbeetbineepes bpon all tbinges tbat are bone ontbeeactb) built at length ob ligemlp trie out tbe equitie of tbis caufC)' anblisUe bpon tbe bngoblpnefteanbcrm eltieofourcnimies: HBut reftraine tbou anb beepe bacbe (bubicb baft berp often b^ ^ebtocaft ftrej b^ftmftone^ anb bnrning tbunbet' HolyPraycri. tbttn&erboltegtpon tbe bngobipe) att^e lead tuife tbe crucll pcrrecuto;0 of tbp bier oo oett tbp louing (Cburcb) botoecan it be in 00 fafetp ambngtt fucb binoe of enimies,tubo too bo not b^pe anp maner of fibelifie,anb go albjapeo aboute to betepue plains Ompte loO" perfono iuttb baine Ipes anb falfeSattco it|o ring too^oea, neucr faptbfnUpe tbinbing ^ tbat in tbeir bart tobicb tbcp btter bp too^D iiil of tnoutb t SDeliuer bs not oner (molS w tnercifull father) to be banblcb of tbctn as lb ourQnnes anb InitbebneiTe beferue: but in tbis cafe baue an efpeciall rcgarbe to the ^ glojp of tbp pnpiTaunt name i tbe migbtpe UK increaang oftbp (0ofpell * anb tbe farre ill pairing faptbfulnelTe oftbp louing p;omi« fee: tbia bo not (fo.3 our Tabea) but fo; tbe caufes bere (betoeb anb mencioneb: beare not toitb tbefe men tbat fsbe to augment anb enlarge tbeir obme poloer onlp,b)bicb [til being Qraungera to d^oblineOe, baue no mljt: bnotolebge at all of tbde: JLobe bpon tbe (fi great afHittion anb groninges of tbp blef^ ■0 feb Cburcb: arife bp nofoe anb belpe ba, ^ acto;bing to tbp merciful! pjomifca t po^ «ii tbp tbojbea arembtte anb moje pure tben K(o tbe Holy fraycrs, moS eirceUcnt anD fincQ filaer» I? (eing ener? fo;t of UitcheD anD DngoDl^ pecfonoDfD couittelnttbaUtbetoitte anD fnoaifcte tbep can, to bee mode mlgbtte, Defenoe tbou tbp Cbnccb (fo; tbp infinite mercies fafic) from tbofe mens eftreeme fnimrties anD crnell opp;e(nons, tb?ougb 3|c(us Cb;itt our llo;D.am£n. An other prayer out of the fame Pfalmc. pi^^fomncb as beanenip father) Du# ^ ring the time tne line in this tranfito^ tnoifiDe amongfi frat!le mojtall creatures, of (icfoDlp true Dealing anD foptbfnll per# (ons, there is marueplous great toant, tDberas,contrariluiremien map a toon# Derfuil companp of bngotipperfons »De' ceptfull men,flattcrers,f fucb as be great talfiers,anD fpeabe berp p?otuDe tuo^Des: toepoure out our bumble p^apers befo;e banDCfbnto tbcr, tubo art our refuge, be# fatcb ng tbee, tbat tbou tuoulDefi not fo tueigh anD regaro tbofe things tubicb iuee baue frotoarDlp committeo againfi tbs,as to giuets ouer Onto tbe iufi anD furpe of toicbcD anD (etuDe men, acco^Dtng to our Holy Prayeri. lil' taff t)cferfg«^at rattier (fo2 tbp great meri' Hi; epeg fateftDbtet) ts tnaraeplong ample ano inn ercstitng large) artfe, anb toitti mtgb^ tu, tit potoer, oclluer tbofe tbat trufi in tbae, m from tbc rnareg,Decetpt,anD fabtile totleg m tobicb tbe enlmies of all goDlineg bo p;ac« mitt tife anb imagtn continuallp againS tbemt tbat Inbileft tbou art tbetr Defence f migb' tie pjefernec from tbe toicbeb anb molfe cnrfcb generation,all men mapbnberQanb tbppjomtfesanb tQCD;tbe0 to be botbgar^ ^ttii ntibeo toitb afinguleranb bnfpeabeable beritte, anb alfo mod pure anb bnrojrupt m ftom euerp fpotteof berepnableneffeanb jp baine IdrQng,tb;ougb Sefoo Cb;td ouro iDSi llojb.amen. ,lw Ik prayer out of the. xiij, p Pfalmc.* !!» fbat tbe (l^oblp C2D mod % p^aier tbae Ml T mfgbtic Cob) bo fee tbemfclueg pk bcreb tuitb grteuous afflictionB, boiatlonf' ml anb toObb tuitb paincfuli rnife* Ijki rfeo, tbepgreatlp feare tbat tbou artfo;« p getlbll, anb tabed rbp grace anb fauour [|ii btteripatoap fro tbem, bp rcafon of oup mod be^ons offences: butfuffee not ^ gtob dDooCfoj tbpmott glorious names fabe) tbettoute arrogant enimies of dDoDlintfle, eptber to p;euaUe anp tbing at all 9^ bane occaQon totrinmpbeouertbp faptbfull fecuauntes libe bi(to;ious conqnero^st illuminate ano lighten tbe epes of our minoe (ine bumblie befscb tbtt) tnitb tbp bolp fpirit, tbat tos feeing anti right tudl alloioing tbofe tbingestDbicbbemo(tin&) mapneptbeo bono; noa lipo;(bip tb» amiffe, no; pet be« come floutbfulltotDacDes tbe amenoment ofour0nfuUlife:fo;fo (ball all oceaiioH ofreiopOng anp haunting be qttite tabeti from our aouerfaries, ano toe baue great canfe to renoer eternall tbanbes bnto tbp oiuine ^aieftie as tbon baCt rigbt Inell bc^ (erueD,tb;ougb Heftts cb;i0 our lojD.^mr. f A prayer out of^ibe .xjuj. ^Talmct ^rm&cr=: ^^0 atuap from tbp beere cbilojtn tcaetlntbe (i© mott migbtie ©ob) tbofe no» OS tojioHS tDicbeb Cqunfels anb fo# HolyPraycri. ltO^e(itia9(nat(on0){nbcrebpii}ema? far" mifefnoucminDcatbat tbou art nodE^oo i at all: anb altbougb tbou bnoluett totll 0} pnougbo tbat toe baue oftentpmca crreo % it 0one aOra^ from tbe true patb of rfgbtc# tti oarncCre, fo; lobfcb caufe fabeitoe bauo br^ k rp toetl oeftrueo men like b;ea& ano mott i Delicious meate, of tbem to be DeuourcD an ano Dtterlp confumeD as are tbe molt miff i cbieuous ano furious enimies ofgoDlines* ta csai e bumbtie befecb tba^tbat as tbou baS Iti p;omireo to apoe ano alTilt tbe generation of tbcfe men,ano all fucbas put tbeir truS in tb^,ro tbou tDonloett not fojfabe bs be* m ing tbus ertriememUerable t greauouf^ (Oil Ip afHicteo.ilet tbp bclp appcere ano tlii rb2tb it felfe out of tbe beauenlpe &ion, if tbat loben tbou bait oeliuereo bs iVom tbe niil bonoage ano corruption of Onne,oeatb9 ano tbe SDeuilt, tbp belouco Cburcb mape iji not onelp be tbeereo ano refrelbeo, but al <> fo be etcsoing iopous, tbrougb Bjefus Cbrlit our £.o)De.0nien, jjjj CjfAprayeroutofthc.xr. )(jr Pfalmc. It! li Holy Prayers. cBins mt (€) moH miQhtv Soo) /fit inbabite ano Dtoell in >,^1^ Ae-rj^L-CjKy perpctuall fclicttie ano tftpbcsu ucnlpb(ngoom,fautfacbaaljaae banc bopoc of fault, and bnocfilco fcotbe #5"=u£prd/-filtblc cojcuptfon of lutcbcdneffe, tnbo "ti'oux^. baue In futbe toifc paldco and dedicated tbelc bcact,tongae, and outtoard Inojbea, to tbe bono? of tbp bleOfed name, tbat tbep do omit 0? let Otp bp negligence o? malice none of tbp facred tbmaunoement0.^cce< bpfue notoe percepue andrigbctoell &n« dec(fand(tbat if hie flbould be dealt loitbal ao our clone dcfecta are, and atco;ding to tbe loojtbinelTe of our luo;be0} bofo farre ofloebefrom tbcnce, foao loemaptn a maner difpapje and be altogitber donbto full of our faluation: but (trutting in tbp ercellent gtodnelTe) loeboldelp demannde tbio at tbp mercifull bandeo, tbat (tbe me^ ritoof our dadeo bepnglapde apart; tbp faptbfuU pjomifeo mape according to our alTured bope, If ill remaine moft firme and (fable,and boucbfafe to graunt bnto bo re^ crpncdagaine into tbp louing fauour,tbat being bentefo;tb adourned loitb tbe o?na^ menteo of perfiterigbteoufneire, 0ncere trutbj Holy Prayers, anb pace loae, luce mape nenec D;atDen aloa? fcotn tbe babitatton of tbp bleffcDfelictUc, tb;oagbSefusCb?ttt one llojDe.amcn. If A prayer out of the ,xv j, Pfaltne. ©jfomacb as toe arc fo pojc (€) 3^ water tbat ntoft Dare father of beauen) ano I tbou fo crceDing cfcb fn at tbtngs, faptb,batata ano tbp toojbes nioft noble ano tapnetnto plcntfftiljfurelp nofbtog fe giuen bnto Ds, s'"*? tb«ibp. no;anptbtngatall to ourpotocrtobere^ bp toe map eptbcr merfte oj intrcafc tbp mod blelTeD e&are ano feUcttfe: but pet fei tog tbat our tobolc trnft ano afftaunce Dc^ penoetb on tba onelp, toe bumblp p;efent our felues, ano fall ooton: before tbp oc^ utne ^atettle, befacbtng tba to pjefcrue bs from tbofe cutis toblcb Inufron f com; palTe bs about on eucrp Goe. Sno our bepa nous Gnnes toberetoltb tbou tocll percep; uedbs to be ouerlaoen, being parooneO) graunt tbat as tbou art become cur rlgbti fill Inberltaunce^fo toe map tobolp fct our fop ano oelfgbt in tba again, ano accompt ft a ntofl pleafant comelptbtog to fet fb;ti) ; ano Holy Prayers, ant) commend onel? ano none elfettn# Ihract tdon to,counfaile tdou no,f be tbon alluafeo before ouc cico>leaft me rmarue at anp tpme ftom tbc rigbt map, fo tbat mee mapmttb great top C During tbtomojtall iife)rcmaineanD abtoe in tb^> ano after tbe mofi ano glo;t0ns refuccectfon be pac< taberoof tbofe euerlaStngf perfect plca< fureo,mbubmebcleueDoconfi(i onelp in tbp molt migbtie mill ano pomer>tmong^ 3cfus Cb^ilt our iio;De«amen. SjfA prayer out ofthe.xvi), Pfalme, «ptrt«ttbat bleCDeD Cburcbe pjapetbfb® ear enintico (^D moftmigbtic(SoD)anD liftetb SeWrtt?" Dailp tnto tbp rbmnct easrpa. ber^cbingtbceto meigbanDcom fiber at one time o; otber bir mofi rigbte# teous caufe: mberefoje gine eare ano bant regaroebnto tbepaapera mbicbtbefaptb; luUro;tpoure out before tbcemitb an bm fapncD beart t mbo bnome berte loell tbat me are iaoenano burtbeneo mttb otbrr innumerable finneojfo aameare faineat all tpmeo bumblp to craue parbon of tbee fo; t^ (brae; but ag fo; tbofe mbicb onre abnerfariea Holy Prayers, a&tierfacies tioe la? to ouc charge, fox are fiotblnggtlttelntDem: tDberefo;etftboa tb? felte (tobo art a mott rtgbteoua lubge) be craminrb In tbl$ rate, tue bnotue no): tblng can be fpuno tbat b? tb? bol? tnojos ma? be conbemneb, ^ut our tobolc boing (0 onel? fo} tbia enbe anb purpofejtbat tbe cenulnganb letting bp againeof religion anb true goblinede ma? be abuauncebf to tbe intent tb? blelTeb commaunbementes migbt be bul? obferueb,anb tb? facreb laUi tnitb mo;e Onceritie obe?eo: 0nb iubereao tbis care anb Ctubie batb brought bpon bo moQ ertreeme perilo, ?ea aim oil btter bc ilruction, bnleffe tbou rcmoue anb turns tbe fame atua? quite from bo: tue bumbl? bcfdrcb tbte to bolb bp anb Qrengtben our go?ngeo in tb? patbeo lDicbapu?iraunt HeabineiTe, inbicb are otberbDife of tbem^ feluee ber? flipper ie, tbat ine ma? neitber fianb in boubt, no; be bifcouragcb in tbefe kinbeofbiilreifeo. Cbou ma?eilbereb? mabe tb? ercellent gobncge (mercifuU acknotDleoge anti confeffe tbs ' (€) mofi mtgbtte cdod) to be out 'onelpe btaltb j buckler, befbnte^ Qten^b^ anb Cure refuge,ano tberefb;!ebo tbee botb earnefflploue tbfti anb greatlp couet to pubHf^e anb fet fo}tb tbpk)o;itbp p^apfe euerlaffinglp: but out ertreetne enimtea bo notu tbua grcauouO? opp^effe bs, bltaufe out knnea befeme tbe ranie,ro tbat toe (being (b;e bifcomfojteb) atealmoftlntbeGraite panguesano am gulC^es of bcatb: fnbttfoje It rcentetb tbat no otbetbeipe anb fuccour remapnetbfo; b0, but to make our trpe bnto tbe^ j anb to blrect out pjapeto totoarDea tbpmetclea feate, bnto lubom, fettng tbat tbe ^ouno tai'ne5,tbe eartb,tbe beauengjligbtninga, tofnbea, dobobea, rapnes, baple,anb teim peSeaafeobebient bittbout anpbelapeo; ^atnfaplngjU (bsH be a tblng mo(t eafp foj tb« Holy Prayer »tl tl^&todDanODelinectJsfromtlie fo^eoC lt!iR our ontragotoa entmtea,altl)oug^ bs lit) muec fo mtgbtie»tubicb toeearneftl? re« iintre(0 gcDOd^oD) tbattbou tDoulDeS toncbfafe to grannt bnto tbe feruent pjat' I' era of tb? facreo Cburcbc, bauing no rc^ garb at all to our UtDbe Dcferta^but cblefig it to tbperceeotng great clemencpeatiDbp' tilii clgbtneffe of tbt caufe It feife^ fo tbat tbou ,)iii tnapS oeale boUlp tottb tbe bol?«ano cbn« i|i,i trartluire bpon tbe Uilcbeo fenoe trouble nt anbaiKier&tle: p;efcrue tbpaffltaebpeo' )lgil pie actojolng to rbp accullomeb tnaner» ;lii ano info great Dartbenege lighten tbenr p foitb tbe bjigbt lampe of faptb anb perfite ^ tDi(^tne,to tbe intent tbep map acbnolo' ^ lebge none other bucbler o; befence but mi tbeeonelp» (l!^rauntl)0(£Dmo&beerefa« pull tber)fo to loalb tnitbout fal o; tumbling, ^ BO tbe fdete of our faptb map not ttacber in ^, (ucb great perilles: arme anb 0rengtbert 0 tbp beloueo (eruante to battaile, anb con# jin founb tbem ( ^ mo0 migbtie C!5ob) lubb 1 go about to gainfapanb reilS tb^»to tbe intent tbp.blel&b name map be fpoben of ^ attbmagnifieoamongS all^ationoybp# ^ fim(e tboitbA&S0ten great anb glojion^ i p;o(]?erltie Holy Prayef*. tt;ofpet(t(e bnto tl)p renotDmeD Clittrtl^^ tb;ougb3!efug ouc Ho^o. :9mcm Another prayer out of the fame Pfalmc. cCingthat luearc herrc tucafte bp na# •^tncejatiD lompalTeD about on cucrp One iuttb molf tbitbe clotuDco of Datttne(re,U)e come bnto tlj& (B mod migbtie (ll5ob)an8 require at tf)p b^ntieo tfjat the fplenDent f igbt of tt)p bolp fpirite map b^ htnoleD in our beartcoifojfo (ball (oebntieclfanDtb^ bntiefileD tDO;o,anii mod bnco?rnpr fpe^b oftbp facreo fcriptureojtubtrein it iomoQ cl^relpanDeuioentlp p?ontife& tbat tbon tuiltbeancrcellent drong Defence fo; all fucb as bauctbeir onelp atfiannce in tbs< %^t finnes trulp Inbicb Uio baue commit' teD^Defcruenottbatloe (boulD obtepne fo mucb fauouc atiD belpe at tbp banDe: bnt our earned Dtfiire is tbat tbefe things mas happen bnto tseucn fo;tbeglo?pof tbf mod renommeD ano excellent name^l^ej' fomucb as therefore none other (S5oDists bcXou^t otit mfounDe,tu|o map becimP parcDtoithth^epthecin phbD«tyo;g(bD> ticde7gkni6^e thou bs tDttblioHmde^sM girw Holy Prayers. girDe about U)Ub fucb ilrengtbt as ijaes map once belcDoutauD bttertp Dcltuereo fcom tmitiinent oaungers» aub obtcpnc full tciumpbe ano conqucQouectbe eni# mtco botb of tbp glojie ano out faluatfon^ tb;ougb3tfusCb;iftouciio;D. Atiother prayer out of the fame pfalme. WC can not cbofe; mofi mfgbtfe ano mcmfuliCDoD) but came&lpe loue tb^) facing tbar (bp tbo faptb tubfcbe tbou bad gf uen bs; ineli percopue tb» to be out oneip tefuge^Qap, ano oeKuetet: fo;outGnneobaue oGcntpmcB putcbafeo bnto bo tnott otaolp gttefcs, ano migbtpo ano baltaunt entmtco, lubo baue (Ube bt" bernentltteameo of boatet) tnuftoneo ano cotnpaGco bo aboute luttb tttbulattono^ fnareo^pea ano ocatb it feUe: but tbou(£[> gcDO (iDoo)U)bo ao tbouCbctng tbefouo" rcfgne ilo}0 of all tbtngeo) att bnobone to baue tbp tb.2ono in btauenjtutn fo fo; tbp Infinite metctco fabCibaue tefpctt bnto bo> ano lob^n tbou bafi tcmttteo ano patoo^ neo out offcnceo 9 boucbfafe tbat toe maps be oelineteo from tbp bojatbjano erttaeme punilb^ Holy Prayers, punifl^mcnts tobicb t^ou act ioonit to lape bpo t tngoDip.^hD gcaut tbat toftilctt toe tnuocatef calbpon tb^^ouc iouo ccieo ano eacnett pjatecs be tiot poucco out tn batne, tb;ougb Cb?t& ouc Hojo.^nrein Au other prayer out of the famepfalme. 'ji^ou bnotoell(£) mcrcifuUaiiD moft ^ niigbtic (000; botoe matip anobotoe gteat aouecfacteo toe baue botb toUbfn ano toltbout, tobo as tbcp can not atoape tottb tbp name ano glojie, fo oo tbep alfo ntoa letoolp i totcbcolp ccptne at out fah nation: tobeccfoje toe oo not tottbont iuit caurp) bumblp fue bnto tb^ ■> tbat as tbou bait often ochueceobs out oftbeOaunge;: tons pecilles of oamnatton ano perpetuall oe!lcud:ion,ro noto alfo (nottottbKanOtng tbe moll grtcucus ano bepnous offences tobicb toe bane commttteo agatnll tbee> ano fo; § tobicb toe repent bs at tbis time of tbem from tbe bottome of out bcart) it tooulD pteafc tbee to fojtefie ano ftcengtb t)6 in fuel) totfc toitb tbp afftftaunce,as toe mapbanquiibcano oucccomc tobattbing toeuec batb fet it felfe againtt tbp glo;tous bingoome} Holy Prayers. hitigDome, lufjercbp toe mage at lengf^ l^etoe fo;t() and magnt&e tbit onelp m toe cbicfctt afTcmbltcs of men fo; ouc alcne Defenber ano etceilcnt fautoue, tb;ougbe Scfus C!};nQ our li,o;D.:amcn* Another prayer out of the fame pfalmc. cCSingtbat tocarc(S) beauenip father) *^ourtngthismiferablelife, tojappcD in anD compaffco about toitb an tnfintte nu« ber of pcrillesjtoe Direct our fjumble pjap» erg auD tiartie peticfons bnto tl)ce, to the intent tboii toouloett firettlje fasjtb tbp lutgotfe arme to be our Defence, ano net fuffer the great ano bcrtc ttrong entmpes ofouicfaluation to p^euaplc agapnftpg. tsaubcntoeace ntolf: buQlp bcres anbaf* fltctcD of tbem (aD gcoD (E>od ) maHe it ma« nifefl that tbou act ouc mtgbtp pjotectoj f rebp Defenoec. Cbcrc ig no rigbteoufncffc o^pucittetnouc too^fecg tobicb toemape baunt anD boaft off in tbp pjcfence: toiie frantftlpe acitnotoleDge auD confeffe that toe baue greatlp iicapeD from tbp bolp p;e^ c^g. JlieuertbeleiFe pet parDon (accojDUTg totbp acculfomeDtocDntanottiercic; the gcieuouc Holy Prayers. gctcuous Onnes comralttco bp ts , ana boncbfafe of tbp gracious fanonr, to graut tbat too map borcafter liue as bocommetb tl)pcbofen,blcireo, anotnnocent people* fo ^ (on tbe otber fioe) toe map finoe tbce e* lect* bolP*anD buctlclTebntobs > tb?ougbe 3efus Cb?t&our iLo?De.3men. % A prayer out of the. xix. Pfalme. otng plenttfullp tnDueo toitball* (botoetb tt relfe in ail places tjmo tjs * bp tbofe things tobfch tbou bail fourmcd and created. beauen trnlp toitb all btc 07<' naments, toitb tbe alteration of tpmes* tof tb tbe bjigbtneffe of tbe ^tarres*and of tbe mod tobote burning ^unne* are no« tbing elfe but plain boices and a bniucrial doctrine fo? all fortes of people, bp b tobicb tbe p?apfcs of tbp £0aicttie are mcft amplp blajcd and fctfojtb.^Mbcrfo^c toe confcITe botoe tbat toe can mabe no ercufe at all of our fo flcnder confidence and feeble loue to» toardes tbce: toboongbt truelpetobane ^p?aiettbat Ids map be . psrtabcroof <6ob0b(otne iKfiitt ^p toonderfiill potoer, toifdome* and gcDdneife moQ mtgbtie (Sod) tobicb tbp nature is ercff# bsne Holy Prayers, tn b»ne aHareDlp perftDaoco bp tfjt atvtbo;(;> A tie of tbefe tbin^, tbat tue IboalD bnrc ntt pcrablp cleaue bnto tba alone, being tbe fie, cbtefe ano pjincipall eaufee of fo manp goD ett tDojUeo beSolucD bpon bo: but,aia5(tbere ijif aomoniibtnento not regacbeojloe bane fo' lolDeDjtbeiufteoanD&eaces of one biitbie fie^e,b)itbniaD imaginationo ano fcpneo tbinges of our oinne b^eaine, ano ntabe be^ rp little accompt of tb^,tobo art tbe Crea^ cet to2 anb maber of all tbingeo. iSnb fo; fjfl tbat canfe boe tuell befente tbe afflictions (W Ibbicb boe ace affapleb h)itb,tDbo baue not g onelpe bifptfcb anb bab in contempt tbe i,ll Ibojbeo of nature,tbat iboulb baue atlnreb Id anb bjaione bs bnto tba, but baur!"c.!« is f altogitber bnpjofitablp bear^ .bp luo; m tbat io to tap,tbe bolp ^tripture,anb CD iP iti pel of tbp bKce anb Inelbcloneb fniine,p2w.' in uobing tbp inbignatton totD^rbcs bo bp till tbat from bibence toe (bouloe to tbe com:; iK fo;t of our fouler, bane b;atone out toife# Ht bome,ligbt,iopfulneirc,atio pccfcctrigbte* oufneffe: but altbougb toe noto f^me (fo; II tbefe toeigbtp conCberationo)moa bntoo^ I tbie of tbp ineccie,pet toe inttantlp require ( Hk to parbon anb fo;giue bo, anb not to f C^.ib. afflict ^ Holy Prayers. I afflftf tftt? Cljurcb accojDtng to btc Oefert0, 11 <25caunt (toe buniblp bef Kb tba) tbat toe : itia? bcreaftec to out great p?ofitc anb tbf I f02t baue tbcfc tbp creatures in eftimation: j aiiolettbptoojoesbcnotonlp ftoatcrton? j to bs tban bonp, but farrc e)ct®Dc all tbe I : top ano pleafure oftliis too^lti. ^abe from ' bs our bcpnous Onnes.anD Ibctoe tbP fclfc f to be atrueDefenocr ano rcDeemer of tbp j cbofen people^ tb;ougb CbJift ours d ?loaDe. amem * An other prayer out of the I famepfalme. WC^ bnoerftanoe it commetb to palTe tbjougb tbp cr cellct gcooneffe (® ah I migbtie (Eoo)^ tbe bnotolcogc of tbde map I be graft ano tmp.2inteD in mennes minoes, i|: bp tbe fourme ■, o;!Ocr, ano mod beautifull I ? comltncllc of tbe tbingcs tbat be creatco, •! iubom tbe circles ano globes of tbe l^ea^ . j'i ucns, tbe (ontinuall alteration of tbe oap : i, ano nigbt, ano mod gmolp bjigbtnelTc of ! the fanne, oo occlare to be their mod toife Creato?, i toitb toojoes plain pnougb Doe teach bs both to hnotoe, ano alfo to toon# f 9er at thp ^aiedte: bercbnto are aooeo tbp Ij ' ' to?itteii ■y! I Holy Prayers. Mtcnlatneg, tublc^baueMtigijt t)nto ba nto^tall creatures, tbe true loireDothe, tbe tefttmonte of tbs luiU, tbe fubdanciall pleafure of tbe foule, f beauenip ocltcatcs, :]i5ut as Vue be letob ano tDtcbcD to^etcbes, fo baue toe neuer mabe an enoe of abuftng botb tbefe mod faptbftill fcbokmatdcrs. ;Ebrrefo?e our earned requed is ttjat tbou tuoulDcd boucbfafe to parbon anb fo;gtue Inbertn tue baue offenbeb tbre, contrarp to tbe abmonlttons of fo toojtbp tndrurtions: anb graunt bs hereafter fo attenttuelp to bebolbe tnttb buc fruct, tbe creation anb b}o;bmanlbip of § tnodb^tbat loe map be; comeberp earned obferuersof tbp ^ereb laUiesjtbjougbBierusCb^id oure Hojbe. Hmen, prayer out of the. xx. Pfalme. ^acbaplp pettcton is f £D almtgb^ % foj tic goo)tbatrbebingbomcofour fpiofpcroas iLojoe Kefus Cbiid map be aug« Ss btng= mcnteb,anb appearc at length to some agatnii be mod perfect, tobieb thing tec notuealfo thccr.imiea beOrcberpindantlpin our bartic pjapers anb bnnible ftipplicacions • li5e alteapes C!;.iiiu minbfuil Holy Prayers. itttitDfuU thereof (£D gtoD (®oD) of Ijfa fattc ano niofil ploafant oblation inbicb be maoe fo; bo bpon tbe Sultace of tbe CcolTe, ano gcaunt tbatbutbettcumpbeofbto mode perfect bicto;te ano conqned j tDoe mape tahe botb faluation ano Delpgbtfullplea>« fure, 0ltbougbe totb Dente not but tbat tbe fame a;ail tome to pade tottbout oure oeferto^bbo baue Ctb?ougb our manifoloe toicbeonede) offenoeo tb^ berp manp ano infinite luapeo: pet (fo;tbp tenoer louing mercteo fabe) put tbem tofbameanocon;: fudon, tbat repofe ail tbeirtrudfn Cba^ rets, bo^fe, ano loojlolp potoer: but ratfe bnolihbp to faluation fucb as aretnbolp bent to OepenD bpon tbee,anD bob) Oobme tbp merciful ano fauourable eares to beare tbeferuent p;apers ano petitions lobicbe toe mabe Onto tbp oiuine ^aiefiie, fo: tbe migbtieinlarging of our IL020 Blcfuscb:iil bio bingoome, tbiougbe tbe fame Bjefus Cb:ifl our iiojo. amen. prayer out of the, xxj. ' .-.rf Pfalme. r SewW* confedetuitb afinguler iop ;»! ano atts«icn= C (€) moft migbtic (0oD) tbat gc# Holy Prayers. 'I'liii et> toitb potoec ano ^onoui: affet bis return (Dm ce(tfon,tiotb abtoe anb Une toltb fojfotnucb as be batb notoe obtepneb ano gotten mott largelptDbatfoeuei; map beo D Dut tD((beb 02 beficeb, tenbing to motte perfect anb euerlaStng blcg'ebneffe, it tan not o^ iDDite tbertoife be but tbat betpe mucb of bis faU •DtB nation,gtftes^anb glotp be l^ebbe abjoaoc ■di^dd anb ligbt bpon bs alfojiobicb are bis mem^ >D!i bers. £DfU)bicbfeiicitie anb moll finguler iDi gift, altbongb toe acbnotolebge anb con^ DDDn gflfe our felues mod bntoojtbie, bp reafon ID CD of our tDicbeb maners anb tingoblpe life: Ddidi pet fo^fomucb as toe beartilp repent bs of iililt tbem,tDe are nothing boubtfull of bis rcbp Dlin belpe, but boe alfo mod adureblp belcue lilo tbat be luiU once banquiibe, anbbjingto iliiK nought fo manp as bo abuaunce anb fette tbemfelues agapnil b^s glorious liilng^ psiti bome, Craunt (loee bumblpe befeecbe (jiii tb£B,moftc bcerefather) tbat their peffi^ ferous beuices being of none odect) tbp bigb anb famous poluer map at length ba; fo bnoluen anb manifedeb, as toe map aU luK toapes ibeto fto^tb tbp bjojtbp pjaples ana at)i palling toonberous tuojfecs, though [ift fus Cb?id out JL02b.amen, « IfA i Holy Prayers. ig" A prayer out ofthe . xxi;. Pfalme. " coulDcft (nourc anD faffec tbat onr lio;oe ^eftts §>onne C ^ moft mtgbtie (0od> Q)oulo fo be to^mf teo on tbe crolTe fo? tbe 6nnes of men, tbat be oto appeare to be btterlp fb;{rabcn of tbee ano left bofDe ofaUbelpe. %boa tobteb Inert lotont to apbe anb fuccour tbp ^afnteo at tnbat tpme tbep calleo bpon tbee,f^meDa to con^ temneour&anioucop;!ater0,ao tbougb be bao b^ne a tno;me ano no man* tbe Oerfe ablect of all manblnoe, ano tbe outcaft of tbe people: ano at length fuOeceott bim to Ofe a berp fbamefull oeatb bp tbe banoo of tbe ftirtous raging gletneO) tnbo came ano fell bpon bim ao tbep bao beene mao oogo, fierce bulleo, anO roaring iLtons. ^bom notinitbfianoing tbou oiooefirapfe afters Inaroeftom Oeatb in fucbe glo;{iotio tDire> tbat fo;t tbe fame caufebiofaptbfullmem^ beroooealinapeo lauoe ano celebrate tbp ercellent name: therefore Ine beartilp p;ap ano bnmblp befecbe tb^ (fo^ tbat tbp moil abnnoant mercpe Inberefni^ tbou inert moueo Holy Prayers. raoucDlttfucbtoWe to permftfo manp et ufls to fiappen Pnto tbp onelp beloneo foil to? oar fabes) not to fuffec tbe caufc of tUg '■ moft affltrttcii Cbatclj to come i nto rafne anooccap. tl^e acbnolnleoge ournnnes ^ tobepairtngbojrtble , fo;tbe tobtcbnot onelp a temperall, but alfo an tmmojtall 1*'' beatb teDue : pet Imbetbon notbponbs ''® (flD mf gbtle dDoO) fn refpect of tbat toe are "III ourfelueOjbut becaufe toe be members of ilnti tbp Deere ano onelp begotten fonne, effec:= mi tuallppjeferulnganDmtgbttlp oefenotng "Hi onrcaufe mtbe ca^ofpeU, beingailb tbp. ftw cafe, ano tubicb the aDuerfaries of tbe goP f - ttili pell iuDge tbat tbou baft left oeftttute ano til, btterlpfo3faben,tb2ougb 3ef«si Cb2ift our iiiKi ilojDe. amen. n IKC An other prayer out of the fame jlj pfalme. jfit p£)3fomutb as tbp fonne our I030 gefus W CbJiff (£) moft migbtie cPoD) fufifercD in in fucb toife foj our reocmptton fahe as be 1(1 mightffeme to be call out of tbp Cgbt ano p btterlp fojfafeen oftb®: tubo being ouer# ml tDbelmeo on tbe (TroiFe toitb tbe Inaues IK! bnD four^^es of a moft bitter Deatb) at tbe »i laft * Holy Prayers. iaSD^cD, anti CbeingntaQea moS liino« centfacrifice^fuO'Gteatbe papnee anbto;; ntents isblcb lue bao tattli? DcretticD.Cbeii being raptcD ftom oeatb after tb?^ tiape0, appeareD to bi0 Dtftiple0,anbmanifelllp (belueo fo?tb ano publiibeo tbp ercetlent name ano glone, none otberlnife tben be accuQotnablpe bfeD a little befb.% to Doe tDbilebeliueo among tbem. feeing tbat therefore tne botb acbnoMeoge ano alfo confeffe our felueatobane beene abufero- of fucb an bnfpeabable mercie ano infinite elemencie, toe bumblp fice bnto tbce barti# Ip p?aping tbat tnbom tbou ball graunteo ano ojoepneo to be ingraf^o ano to fpatng a netoe in fo ercellent a ^eoiato; (tobo to tbe autbour ano onelp p;eferuer of our faW nation; tbou toouloefi graunt tbe fame to be pjitbei) fojtnaroe ano fiirreo bpifomucb 00 in b0 Ipetb ? to fatfie fo? ail trne gootp^ neiTe, fo tbat not onelp tbe tubole number of b0 tobieb be nolo liuing, but all mo?tall men alfo tbat (ball Hue hereafter map be b;atDneto too;QipanD feme tbee alone, bolilp ano after a moll eballe maner, tb;ougb 3iefu0 Cb^ill our llo^,;amen» Another Holy Prayers. ll}t( Another prayer out of the fame iQjii pfalme. ^ T^P &onne out !lo?D Jefas Ch? beanen* Ip father ;bumblp p;aping ano earneSlp befcetbinfl tb^ not to fuffei; bs to be WfCf dr Ip * Holy Prayeri. Iptiefiitutc of tf)e fruitc of our Lo?D gefu^ ClijiftfjtsCnroirc ano Dcatb» U>bo Ituet^ ano reignetb tottlj tfj® cuctmoac toojioc U)ftt)ont enoe.^mcn. prayer out of the.xxii). Pfalmc. 21 water tijat > IL fuel) as l)auc tl)a (2D ttioft mlg^^ bofb Se ®t^Ept)Er6,D0 Icaoe befenoe bs* *^1- Hfe crc^Ding t)apptlp,as tbole bibo ^aue allrapcs ftcDe abunoant^ Ippnotigb of tbp beauenlpDodrine, ano inolf fruitfull ano plenteous tnaterlng of tbe bolpd^boft, lubcrebp tbep map be re; nueo, ano comfbjteo fo often as tbep Ojall be opp^clTeo toitb tbe mttbiaps of tbacranient£;s,bp tufjicti meancs, tbeiDbolebeaOe, t)part,anD all tbe potDCrs cf our mtnoe map Uc mabe fat anD tudl itbing,anb to be alluapes to to DerpjoppcD tottb fiip louing mercle, as toc mape finattpe intop lit tbp boufe tbe foue# rclgne Dcligbtcs an& bainties of cuecla tbat f^ to baue tbcir liabitatton Holy Prayers, habitation in tbe bolp ^ount of tb? tacrcD Cburcbe tobetein tticu actallnapeocon' uectant: Inbo tcul? required tbio of tbenti tbattbc^ Ihoulo be of an bnoefilco conuee* fation,pure of beact, not aoDiaeo to baine ano tcaniitoiite Deligbta, neptbec folotoeca of oeceipt0,no} pet peciureo pecfons^tDbicb fbjt of men tbou ooeQ p;omife to be pacta* bero of tbp infinite meccie anofingulecit* beralttie. 2Dberefo;e ougbt loe to bane in* Deao;eD one felues to fahe tbte ont bp tbefe ineaneo: but toe bane, ritbe mod finfull iD;etcbc0) oeclineo from tbis patb of tcutb ano cigbteoufnelTe, ano fallen fcom tb^* tbo;oiD tbe pecitlouo tteepe Inapes of btceo ano of all boluptnoufneiTe. M becfoje no marnell io ft, if toe notoe be fallen into fo tnarmplouooifftculttitnco 9 troublefome efiate.Cbus tbou fslt ano rigbt toell pec* cepued bp tobat meaneo tbe date of tbp bledeD Cbuccb is at tbia p;efent in a ma* necoefolate anO tbtotone ootone. tliSSebu* blpcequfcetb^ not to tabe bengeancebp* on one euill ano letooe fanea aa tbep bane oefecneo :but (fo; tbe glo;ic of tbp name) aa tbou act a mod pnpdaunt hing ano ec* tellent in bectue, in tobofe banoea ace all acmiea Holy Prayers, ano potDcrs, To f^eto ro;t&t6p liioll Paltaunt ftcengtl) in DsfcnDing tbp belduco Cbutcb janD tbt? Srtgulcr gtoo toil totuacDcs tbofe tobitbtepofe tbcirtDbolc trud ana tonfiacnce in tb$)tt);ougb 3|cfaB CbJilt our JLoiDe.amcn. An other prayer out of thd lamepfalme. c (Sing that all fbingear£D inoft g®c ana *^niigbt(c 0re ttii;fauo?able mercp (Inbicb tiling onlp (0 T! • I Holy Prayers, f is tt)C laQ refuge lue baue to (!a? onr feP i' ueotpon) tbat t^ou toblcb artcalleo tbe king of glo;p,atconipfei) ffrong f migbtlc, abaltantconqucrour ano noble tciumpber in iuarres, toiU loltb tbp merctfuU gob^ i nefTc forre rurmount ano onecpalTe oure , finfuUDeferuingo. ^no graunt (altbongb of our partes greatlp bnocferueD) tbat toae map be partahers of tbp crcellcnt bUlTing ano incomperable rigbteoufneffe, fo; fo I mucb as toe bauc rcpofcti our tubolc faptb ano confiDcncE In =(cfu0 Cb;tft tbp fonne, I tDbo Ituctb ano rcignctb luitb tb^ ruer^ mo;e toojloc iof tbout cnoe. 0men. I, i prayer out of the. XXV. J Pfalmc. J 3 waver for ^ ' PJapfW» ■'A conftanctetn £too?Dcg,anobanDsbntotb®(© V atroabiefom (4-\3mottin(gbtlc founoeo, as tbe aouerfaries of tbp glo3i< ous name^anD cnimtes of tbe pure ano (tm fjf' cere Dottrine, map greatip rciopce tbereaf, f i iWb be mucb boloneo in tbeir tuickeoneiie. '|0 i^eitbet .1 Holy Prayerj. ipieltfjcr Do toe p2a? fo} tijlo as tijouglj out Dtfcrtsiufii?rcquiceD ttie fame: butcoiv feCTe boio tnuti) ano boto grcatip tue baue gone attra? from tbp facccD lalue anD blefi: feDtDtIl,tuMcliiastDe atbnoluleDge Itngl? anD before the face of tbe too;lDe, fo (nDcuo; toe our felueo to craue parDon ano rojgtueneflTe of tbee in tbcfe our Daplp p;af' era. S>cclare tberefo;:e tbpblegcDtoapco bereafter effcrtiiallp bnto bo (arcojotog to tb? raercie f loutng binonea)! b^ingba in b;e toitb tbp facreo (a toea f Sarutea^to tbe perfb;maunce tobrrcof^ tooUlDltbaueba furclF bounD.j^o;: it ia a tbingimpogibtoi but tbat be Dotb SeDfaUlp per feuere ano ao bireintbpbolp couenaunt, tobometbou tbpfelfe ^altinftruct anDtcacbe:bicaufe bia minDe (toitbont Doubt) (ball tniop per« ftrt gojD tbingB,anD bia fdrtc be fct at librr# tic,tocrc tbcp intangico in ncuer fo ftrong anD craftic a net. iSeboloe notoe r£D gma (2509) toitb tobat troublefome afflittiona anD paincfuK griefca tbp bleiTeDCburcb ia oppjcflTeD^tobofe fafetie anD Deliucrance Depenoetb onelp bpontbae. SDeliuer bit tberefo2ein fucb ro2t( migbtie(0oD of 3irraeli)(bat Qjt fall not bnDcr tbe moa fn« rioua Holy Prayers, dons rage of anticbJift anf tbcS>cuUl, tb;ongb Cb?t(t our liojo. Slmcti, An other prayer out of the fame Pfalme. WC 00 refo^t f bane oaplp acceflfe bnto tbee (0 molt migbtpecboo) Uibo tn^ fiatlptn our earned platers $ feruent peti< (ions require tbp incrctdiU gtoondTc not to fuffer no; perinttte bs to baue tbe fople in tbe contention tobicb lue noUie boloe con^ tinualipe tnitb tbecrucllenimics anoati<' uerfarics of mans faluation. pourge ano btterlp ta)ipe atoape tbe dnfuU blcmifbes ano fpottes of our inbrmitiei toitb tbp bn/ fpeabable clcmencie: ano altbougb tuc be altogitber bnlnojtbie of tbp louing fauour (bp reafon of our naugbtinede ano mirOCD life) pet lue bcartilp require, ano carnedlp beCre tbce, to oirett,teacb,gouerne,anO fi* nallp, (belue bs tbp bledeo tuapes tvbitb toe hnolue are garnifbeo luitban incre^ Oibie liberalitie, ano marucplous adureo trutb. I^aue a great regaroe ano care ( mod gentle father; bnto tbe perils ano ca« lamities fnberein toe are to;appeo, ano in manerottcdubelmeo, 2^iiuec bsouteo( tbeitt> Holy Prayeri. (bem,ano tofpe atoap al our Io?et(br& inU quttteo , ano refcne tbp facreDCburcbc* (tDbtcb to DO (a in tb? onelp potorr Jnot on^ IpfromoutUiacD afflictionalobrrriuitb it ia DinernpebereD, but cbiefipr fromtbat great calamitie toberebp tbp honour is ntucbbefileD) neptber purelp anocbattlp fet fo;tb aa it ought to be, through Biefua Ch;iiiour iiojo. amen. ^ A prayer out of the .xxvj. Pfalme. f tux baD leD our Ipfe innoccntlp £p*a»«^at 5^1 (flD moll migbtie(!EfoD) toe Choulo not be To drtben toitb feare ano ^^tcrro; in thefe Daiea(aa bubo IhoulD hnoto fo; a certaintte that tbep cannot boa^ uerno;faUin Decape, bohtch furelphaue llitbeD anD clcaueD to tbte) pea ratbcr boas (bouloboholpfubmitteour feluea boptha builling minoe to be rcarchcD ano trieo out of thee. IBut fo^romucbe aa toe bao little ano berpe fmail conltoence in tbp Diuine ^aiettie* toe trutteo in baine perfona ano flcCblp helpe,neptber haue boe fo^Taben the companie ano (eloboibip of berpe burtfiiU ano bDicbeo Doera) but baue both buitb our f.iiq. filths Holy Prayers, fiit^ ^antieg anD letnoe conoittotig .tirfiko tbp moft l)oIp (HJofpcII; tbccefo^ arc ice at tblapicrcnt in great per ill, lead onr l^fe anD fouU pcrtO) after tbc mancr of tbe niiO cbieuous ano blouD tbtrfiie. M berfojc inc bcarttlp p^at? tbtc to bic as notuc merctfull tnto ts, anD fojronftucbc as Ine call bpon tbp blcOeD name, tbou IcoulDed boucb^ fafe to patDon anD rcmitte lubatrocuer luc bane bitbcrto fo UttcbcDlpe commttteD a^ gainflt tboe, aiiD let tbe bpMgbtnelTc of our caufe, obtepne tbat tbing at tbp IjanDcs icbttb IneDoe not Defeiue: fo.: in tins cafe not onelp our faluation is impeacbcD, but alfo tbp 0ntete Doctrine anD pure religion, g>uffcr not tbp fatrcD cburcb tberfoje to be in fubiection, anDasanbneerltng to tbe frauDes anD Deccpts of Slnticb;:ifi. SDeliuer it from tbe DcQruction InbicbtbeSDenlU anD bis members Doe prepare anD Inoahe fo; bic,tbat lue map bcteafter leaDe an bo^ Ip anD innocent Itfe, anD bigblp crtoil tbp noble aacs anD InonDerfull lco;bes, in tbe facrcD anD blcCTcD congcc^ gations ,tb;ougbe Jcfus Cb^t0ourlio;D, amen. Another itii!: ;lK! His Holy Prayers. Another prayer out of the fame Pfalme. wCrous (0 almlgbtie taj V V (^oDjto ifao an innocent ano blame* Icffe life before tbee? anb not to turnc from >1^ the right tna^e, tuhen thou (halt triehs ta toitb funD^te ano manifoloe temptations: m\ Uic baue not as pet attcpneo thereto, fap» itt: caufe tne hauo repofeo fmall fapth, ano lit* tifj tie hope (to fpeafee of; in th^. jJUhcrefojc ^ our humble rcqueQ: is that thou tuonlbelt baue mercpe hpon bs,an0 paroon inhatfo* rucr lue hauc rommitteb ano bone amilTe: dn fo; If thou be fauourable ano gentle hnto It fas, fa)c iBill ncuer be fanminSefull of tbp ji! louingmcrtie | euerlalhng truth.(0rauut yt . 0 mod bcnigne father; that amongit in> yi nocents inemapliue innocentip, anb far# m tecl p beteft (luith an cptr ame hinbe of ha * jfi treb) all mancr of brcepts, ano curfeb Ir* dl: ing, that Uie mape abbirt our felues topth jj<. all our heartes, to lauoe, magnifie , ano (, celtbjate tbp glonous name: neither fuf* ferfasto bnittc bppe anb finiiheourlatt bapestDithmalefagours ano tui&ebper* fons, bur rather let a blelTeo enteraunce to Ilk the Holy Prayers, tbe bonfe of etecnall fclicitte, (fobefbei: toe baue oaigls a feruent Defies to come) be fet open anomaoe aoafcffipairage bnto b0> ttoougb Bl^rns Cb;fi£ ouc iLojo.iamen. A prayer out of the. xxvij i Pfalme. Sp^etfbf €)3fomacb as (beausnip a* coi^ejtin tbct)toemafeeouraccomptoftbee oScnSS c-fc) onclp, to betbetobolettap ano pjincipall Defence ofouc faluati* on,Ugbt, firengtb) anDfieofafineflTe, tt IboulDebebone bo to continue anbabioe (toltb a gfloD courage, auD alTureD con> fiancle)in tbe fiuDte of goDltnefie, tobatfc euer tbe too?lDc map fd^mc to attempt a* gapnttbo,tobat aouerfitte foeuermap(bp tbe tnfitgatton of tbe Deutll) bang oner bs, auD finallp, tobat calamitte fo euer men DO moue anD tttrre bp agapntt bo, all tbat toe ougbt bolDlptoDtrpife, tbou being our |i firong Defence, anD blDlng bo In tbp blef« feDCabcrnacie. IButblcaufeourfaptblo ' I berpe toeabc, anD our confioence tn tb® < I ji both oftentpmeo botb toauer auD fiagger, j;! hereof it commetb tbat toe arefomucbe (itarefitU anD tlmerouo. ^bbf ^;e ttreng^ tben Holy Prayers, tbcn tboubs (£D bisbs ano tnlgbtfe (000) tuUb ti)F oicceUent grace, ano bounteous fptcit,tbat tucmapltue o;!Declp>goOlp}ano after an boneft ro;t in toe bplp congrega^ tfonjiubtcbistbpblegeodbuccbm oceoe. I^toe not tbou tbp loufng countenaunte atoape from to (tue bumblp befeecbe tbee) fo? tbat is our fole ano onelp oefire. (0raunt tbat toe map conttantlp perfeuer, ano be maoe Itrong to abioe tbe commtng of tbp reaop btlpr tuftb Seofaft ano bnap# paileocomagei tb;ouglj |efu$Cb2(ltour iiojoe.auien. ^ Aprayerout ofthe.xxviij. Pfalmc. 'f tbou (£!D mod mfgbtie (000 ) 9p]ta^erfb; fboulofi oidemble, ano baue Itttlc wufbittn regaroto belpc ano comfojtbs in SS'oSuWe tbefe oure groeuous afflictions tongeopcr^ tobfrb happen Onto bs,not onclp true goo« fono- linelTe (bonloe come to rupne ano oecape, but toe alfo migbt incontinent bae eafilp compareo to tbofe tobicb are put ooiune, ano laioe at tbe pittesO(D;>e reaOieto bee burneo: giue eare tbcrefo» Onto our bunt' ble p;apcrs ano petitions»tobometbou fatd Holy Prayers, ffttttobane afTureo^onfiDence (n ttoneo' , tlicr, tben in tbp onclp fonnc Jcfas C Wtt oat; &aafoac. fQH as toactjtng cue fclaes> tDe^auebeljauefitsroeutU, auQ ItueDfo leluDlp anc bngoDl? > tbat tuben toe conC; bee anb lobe bpon our fclues, toeteno^ tbtog Due bntobs but beatb anbenbletre Damnation. SlSbeefo;ie of tbp fingulee mer< de anb gtobneOTe beSropbs not (accoabing to our beferts) amongeS tbe bngoblp, be; reptfiill, anb toicbcb perrons,but retoarbe all tbp abucrfaeicsY anb namelptbeenb mies oftbp bleffeb Cbuecb* accoabtogto tbeir iuS oefeetes, fo ^ tobatfoeuer tbe bn^ faithful bo either inuent f imagin agatnC bs, map fall bpon tbeir otone beab. HBut tobenfoeuee tbep begin little to rcgarb tbp bolp tooabs anb toonbeeous tooabes,baing to nought tbeir crokeb anb ceuell beuifes, tobcebp tbou tbp fclfc mapfi be cralteb anb lifteb bp toitb bigbe paapfes, bicaufe tbou bad bearb tbe bopces anb piteous com- plaints of tbp mod bumble anb lotolp fee« uanntes.)15e tbou (0 gob (!E'ob)oura{ru« reb drengtb anb flbielb of Defence, paeferue tbp fapt^ll people in tbefe great bantto gets, anb fncbe as tbou bad cbodntoba tbs Holy Prayers, ? tljpgcac(ou0!)cp;e0,augmentanD beape fj bpon tbemtbs fauing Ijealtb auDmoftno# J bU bencfites: gtue tbofe men fuffictent fcoDe (o long as tbcp bcre Ituo, anb finallg "I'' bjing tbem bnto etcrnalHopano btcITco feltcttie,tti;ougb5erusCt);tttouc llo;De. f''' amen. 181 a;! An other prayer out of the fame (If,I pfalme. \)\7^ bcattilp require tbee (2D beauenip * * fatbct) to be fauourable ano merci* !»! full bnto bS) tbat feeing toe poure out our lit! bumble p^apersano earneft petitions bm If to tb£e,tbou inouiocit (acco^bing to tbp er' I f relientgobneffe; pacientlpbearebs* 3f ^1 tbou 2D Ilo^D Iboulolt accept bs acco^bing to tbe rareanbgffibnelfe ofourebererteS) iti toe ^oulb euerp iobere anb in all places IMi fufibr an infinite number of greauousmi^ il feriesanbfojotDfullcalamities. Hubbp" 0 caufetbe outragiousabuerfariesanbcru^ il|t ell enimies botb of our faluation, anb alfo ti of tbp famous bono;2,go about nothing elfe p then to pull tbpfaptbfull feruaunrs atoape [S from true (Cioblpne(ie,anb tbat Sebfafi be« iiii fire tbep batte to leabe a bertnons life i bae t "■ tbou Holy Praycit. fliou ttjcrcfoje ciii; affurcD Orfngtb ana ftrdtigOjielfiofftcfencc agapnfltbem. luebctl)? biclTtD pcdple anfi cbafm beri' tage(a0rt)oa baftpjotnlfeotas ipf fattl)> fuUp belcne) tbcn p?cfcruc, feebc, anb be faudurablc bnto ts, and bjtng bafdjtb to jtbe cbtcfe and bt^beft blcITc lobtcb baue allnaped an efpcctall cpe and pnnctpallcc* gacd bntd jtb^dugti 3; cfus dnr b. o;io amen. ijfA prayer out ofthe .Xxix. Pfalmc, bdtt) be i and a{fd are named tbe (l}tld;tcnof(lI5cd,banenoltgbt eccaGon oj fmall regardc td celebrate tbp diutne tna« {cGie,bt? tbe effect dftbdfe tbtngs tnbicb in fbetDdjbe of nature toe fee td p;ocetde fro tbte, tobicb are fo pairing crcellcnt and niarueloud,tbat tbep ibetoefdjtb tbemfe^ ued,to tbofe tbat bebold tbem^aa moG cer« tafneand manifeG tobena of tbp bnfpeab' able gld;fe and dignitte. SSbdubjingeG fo;tb fo migbtiit; tbt gtob pleafnre 9p!iatcrtbat ioe ma^ be 0= bebientto tbe Sdo;i D of gob. £D manp of bs (© beauenip fif tber) as are promoted tbjougbc tbpbnfpeaUeable mercp, tbat toe Holy Prayers, fgjC^otoerd, clotDDeg, Itgbtningg, eartli' quabes,anD ouecfiotoings of luatera, tfrat cucn tbe bflUo ano tctss (altfjougb be bee? btsb^ano all otbec Uutng tbtngs, ooe botb geeatl? ano bojeibl? quabe. onl? (£) gcDD c^oD) are bltnoc, oeafe, ano oull to tontepue tbefe tb? niotte toonoecous Inojbe&Mlberefoje) fo^ tbe loue tbou bea^ cefttntobS) bauingcompalTlon bpon fo great foiltlbneire ano bnfbUfulneirejlnblcb p;oc(eoetb of nothing elfe tben of Onne, graunttbattnef being at length eeemp' teo from tbem)ma?e both acbnotoleoge thpeecellencle In tb? notable li)02Ueo> ano Gng alfo perpetuall pjapfes to tb^ fo; tb? tnanlfoloe benefited eetenoeo tolnaroe b0» tb;ongb Bfefua Cb;ilf our iLo;oe.0men. A prayer out ofthe.xxx. Pfalnie. i »(iB ought (0 moa mcrclfullgoo) 9 p;a(rr that "tocclebjate anoertolltba loltb®"""'^ ^toonOerfull anO bnfpcabcable p;a?re0,btcaufe tbou art fo p;one from yjg, bp anoreaole to pjeferue tbofe tbattultban <150110 efpecb: Ijnfepneo heart call olllgcntlp bpon tb? hleOieD name * Me Doe plalnel? acbnoto' ieoge Holy Prsyers. IcDgc aitD openlp fonfcfTc our finncs to be innuiiterable anoinoK ticpnous, fojtbe tobicb rtgbt loojtbp are toe to fee aDtuogcD Of eternal Dcflrutfion ana perpetual ocatlj, li5ut our earned requed 10 ^ tfeou tooulDQ (feetoe tfeelthe fattourable mercp totoaroo too,30 tboutoert aecudomcbto feoebnte ttip cleit ano cbofcn fcruauntco, altbougb tfeou art toaint to cfeadtee tl:eni to(tt) a fi}o;tt fetnoe of to^atb, anb fuel) a one r.0 tn> Puretl) but tfec turning ofafeanOc, tofekfe fo:(l)tottb tfeou altered tnto auerccsDing great goio totll > ano fuel) a one ao ladetfe (ontinuallp. pjcferuebo tfeerefo^e from tfeepjefent cuilo ano imlnentpertl0,tobiitl) bang oucr our fecafeeo, tbat toe (bcpng fa-' tub ano oeliuercbout of all oaungcr) ma? eonfede tbo;, anb be botb fure anb crperb encebtoitnelTco toucfeing tfee trurfeoftfe? faptfefull p.2omifc0, ano alfo cucrp tobcre, anb In all placeo (betoe fojtfe anopublt^ tbat tfeou onelp anb none otbcr ougbt to be trudeo In, tfejougfe jefuo Cfe?fd our iLo^o. :amen. An other prayer out of the Pfalmc. scdr Holy Prayers, wt blcffcD Cbuccljc ( ^ a!mfgbtf« ,(!;■ A © £D2)) pja?>ctl) ttjcE to rclieuc bir, cmx bapng fo,:c toffeD ano oppjcffco tuttb life .tl)cfc^o;nipc rempeftcs ; ncptbec fuf? itjK fee fijou tl)c fierce cnimjics of tbpglojt; itiiti ous nante to reiopcc ano triumpbe at t)(c U(5 Dettcumoii. 2D!)ou art accuftoineo ( 0 altti 000) botb to fieace ano alfo to ficlpc J jj: toittjout Dclap fuc!) as eacncfilp call bpott ititu tl) t,ano it is in tbp nugijtie bano i polucc to b;ing bacfic againe from tfic grauc,anD !(;;( to quirfien tfjofe icbicb lycrc notuc in a js;; tnancr fallen into ttjcpittc. Mberefojcto (Ijt tbc intent tbou mapeft ftirrc bp an carneft ^ oefire % fcrucnt affection in cur mmoes to tbp luoitfip pjapfc, fficfcue tbp fclfe to banc gfi bene angrp loitb ba, pet let it be but fo j a jjjii, momcnr; ncptt)er ilball 'bat ineftimable loue of tbinc totoarors bs (tabcrcbp lode jpjj liueanotballUueiritb£r)be anptbingtbc moicintbatrcfpett ocminilbeD . 316jing ^ fpaDilp to padfe Ujc bumblp bcfeccbctba:, J(); tbat our foicoiufull tearea, ottpc figbea, anD piteous groncs,map tfiojtlp be cbaun# gco into goolp mictb ano iopful glaonclTe. jjn ^arbe tbou in no toife our oefertes, but tobatbefeemetbtbeebetf. llZIletruelparo { 0«;. toojtbie i Holy Prayers. tDOjtljic of oeaDlp ijatreo ano cirttattie pu $ ntobmenteo, b? reafon of our ntantfolDo finneO) Uibo fo long ao all tblngro boppe^ ncolucbclp, and as lue Inouloe baue it, batnelp imaginco, tbat luc coulD bcate oat alltblngo of out: otnne firengtb $ poloer. ^utnolne, inbcn tbou ba&a little tur« ncD tbp loutng countcnaunce from tis,anO p;crcnt calamltieo baue appeacco, toe are fo aSomlbcti ano flrtcbcn untb feare, tbat tue can fcarcelp abioc o? ffanoc bpjigbt, ]^oU)beit baue tbou an cfpcciall rcgarD(:^ gcoD moS mfgbtr (n (Bod) act ouc alTuceD cocbcanD OcotigDefence, it ie notoe ndeDD full foj tbs names fabe, tbat tbou l^oulDeQ faue anD Deliucctbofeln^tcli re^ pofe tljetc Indole truft in tU^, fo tbat toe map be notbing atbameD of tbe faptb tbat lue baue ficmelp afficeD in tbde. %t)ou fsS boinetbepC ofiobome tbp (acreD Dortcine anD bolpc^ofpell is baD in contempt) banc p^iutlp lapDe fnaces ano ncttcs to trap tis* ?!2le tberfo;e tobicb tbat toe can be p?e# fecueD bp none otber mcane,Do noiu com^ mit our felucs to be DefcnDcD bp tbp onelp banDes anD migbtie poboer. i^o.: toe bane no a^fiaunce in curious anD UiicheD artes» butcepofe our fetues(^gaD(BoD)bpoti tbp gtoDnelTe onlp,anD require tb^ to bauc anefpeciallcare anDregaroe to tbeatflic tions toe notoe arc in, ncptbcr fufifcr tbon bs to be tbut bp into tbe banDcs of toicbeo perfons. l!c(!!Iehnotoefo;a ccrtaintie tbat our Onnes tobcretoitb toe are fo fojc bur^ tbencDjlball mabe ercecDinglp agapntt bs in tbp iutt iuDgement,tbat of rigbt toe can notefcape. But befeecbe tba of tbpinfi' nite g(DDneire,to baue mercp bpon bs,ncp!« (B.g. tbet Holy Prayers, tftct fuffcc tts blcffctj Cbuwb tobcabg tDo?Q ano ieafitng ttocb bot^ to tbc ncigb^ bo?s ano cnimies tbcreof. gjbcto fojtb ibp cbcacefull countcnauncc bpon bit, let tbe tDkbeb be put to bttec (bame, tue buniblp p;ap tb^) bPbo tnapcil Hop tbe tnoutbeo of IparottDben tbep mofi aerogantlp iniagtne betp boartble accnfattons agapnll btr.Snb altbousb (as to tbe iuDgement of tbe flelb) loe tbinbe our felucs tobetb?ufifioU)ne beolong, anb call btterlpftom tbefigbt oftbtne epes tpct nctU)(tbftanDtng,tDe fill bope in fpirtte tbat tbou luilt glue atten^ tlue eare tnto our battle p;apers. d^raunt tbcrcfo;e tbat tbe bcttuous men iubtcb earncfflp loue tbce, map ioell bnbcrltanlie tbat tbou migbtilp pjeferucflt tbpfaitbbiU fernauntcS) anb boeil greatip firengtben fucbasbono^anbreuerence tbce mttban bnfepneb bcatt, tb;ougb Bielus CbJttt onr lLp;be.;^men. An other prayer out of the fame pfalme, T C t tbp fauourable anb Icufng tonntc -^naunce (0 moll mlgbtie Cob) fiblne bpon bs> from tobcnce commetb all eonfo^ latlon^ Holy Prayers. ^12 laffotij fo]?, anD glattneCTe bnto tb? belo' 2 acD fccnaunts: ano fefng toe craue fo? tbp rcaD? bclpe, bjing bttcrlg to naugbt tbc fnbtile (nacntions,craftes, oeccptca, ano *■ lafpngs atoaitc oftbebloUntfojceof our enimtea. ^nrtlp molt grea^ ntoQ bslntto full, ano moft lopfull is tbc ftDatenelR of Jj tbp fneftlmable gojDncffc tublcb tbou baft lapoe bp fo; tbofe tbatrcpofttbcirtubole truft fn tb®:tbat tbc finncs tbcrfoac tobUb iDC bane Iclcoip commlttco recluoe bs not from tbc fame, toe barttip befscbc tbec to dcnfc ano purffic ba toftb tbp gracloua fa* S® nonr. I^ojiftoconceobtcpnctbia, tbere fa no Doubt,but tbatluc(ball bebotb bfo^ Den, ano alfo DefrnoeD from all imminent nttrcbiefea, bnoer tbc tabernatle f ftrong 0 Defence of tbp mtgbtie p^iotection, fo aa toe lEt>i bolDelp ano fteofaftlp pcrrcucring in tbp ,li;ib blelTeD loue, map at length be b;!ougbt ano tonucpcD bnto tb® > bring tbc plllcr ano cbiefeftapofourfaluation,tbjougb Slcfua '' CbJift our iLojDe.amcn. An other prayer out of the fame 0 plalmc. tl -yi^e confiocnce (B moft migbtie (l5oD) lldi Sob^tbtbc €>oD!p repofe in tb^^ batb lie tbia Holy Prayers, notable anoangnlec p^opectle, tbat ft ntabetb no ntanafbameD tljereof,noj Oefcauoetb anp pecfon of bio tuQ oefirertbe fame therefore ootb greatlptnfo;te bo to traue tbs teaoie belpe, tbat tbou iuoutDcQ altoapeo be our pu^Oaunt Crcngtb,firong Defence, atTureo (tap,balfauntCapitaine, anD molt p;ooiiient nouctl^et. £@o;ieoucr toe bnotD cfgbt l])ell,tbat(bp reafon of ouc tnamfolDe0nne0)tbe malicious enimico fiftbpslo?iou0name ano our faluatfon, baue euerp iobere larDernarco,trappeo, anDambu(be£sf02bs. Cbecefojeboeuite commit our tobole fpirtte anblpfeto tbt? fiaptbfullcuttoDie, anb put tbem into tbp banbo to be fironglp befenbeb: fojfomucb as tbou fepQ our innumerable infirmities, anb botoe toe are allnapes inuironeb anb compaflTeb about toitb tbe biolent fojce of our fierce enimies: be mercifull tberfote to our fo2oU)full cfiate,anb belpe bs pjefent# Iptbitbontanp belap. iSnb as tl^u bad botb life anb beatb in tbp pupOTant banbs, graunt tbat me tbp faptbfull feruants map line anb reft tnitb tbde fo; suer,tb2ougb Blefus Cb;ift ottrllo;b,0men. fA Holy Prayers. ^ A prayer out of th e. xxxi j. Pfalme. arc aDmontOjcD bp tbde (€■ rmoft gcD3 ano mmifull (!I5oD) cnmccmai) (^Jj^tbat tbe felicttic of tlipfaptbfuUbetiarooncD. reraaunta conQQctb bcrctn, tbat tbcir Snnca arc fo;gfuen,coucrcD,anl> not intputcD bnto tbcm in tbp tull itiDgcment: lobitb tbing if cucc Inc b(it> ndsDc to ob« tcpncjccctainip tnc notoc f^mc to lackc it tnoftitobrn aa(tb;ougb p;2crrnt calamities) our bcpnous (innes arc fct before our epcs. 5^0^ tuc feelc tbp banoc to toarc bcauic o« uec tbp fatrco Cburcbi Inbcrefojc tuc baue tbougbt gcoD not to biDC ournnncs,but publiUelp ana openlptoconfcfTctbcmbc^ foje tbp aiuinc ipaicftic: ncptbcr aoc toe anptbing at all mifteuft tbc bnfpcabablc gooancgctbon art inauca tDitball,U)bo in^ continent aocft quite, parDon , ana totter# Ipfojgiuc tos our gcauous offences. Itbcr# foje Ujc tbat be tbp aire belcuec fcruants, boe notoecacnc0lp require tbee (aoubting not but tbou art to be founa) not to permit tbp faptbfull people to be toiolcntlp oppjcf* tea oftbeir crueUentmieo, iDbobclibeton# 6.iiij. to Holy Prayers, to oticrfiotojng toaters. 15c tljoii a Dcnne atiD place of refuge foj fea In tbefemoftc jceruous amtrtions. Itnfojmc anD tcac^e 1)0 tl)c right toap of faleffeo faluation, ano tDbatfoeuec b;uttlhe ano beafttpc luttre* ntapnctb ao pet in bo, beepe thou it fo bn^ Dcr tDitb the haro bit anD bjioie of thp holp fpiritc f that toce bee not foj the fame tall bolunc hcDlong into perpetual DeQruttion; anD finallp poure out lamentable fojolueo anD pitiouo talamitieo bpon the aDucrfa^ rpeo^f thp mott glo^iouo name, but let fuch as tcuQ onelp in the? be inclofeD anD fojtifieD tuith thp finguler louiiig binDCi' neffe as toith a Crong rampire, that thofe ?nhich hauc a fcruent jealc to thp crccUent namCtanD be of an bptight heart, map$ chceccfuUp reiopce intha, anD rriumphc luith a perfite glabnelle, t^oughcBlcfuo Cb.2iS ourilo;De.^men. An other prayer out of the fame pfalme. »y!^cp tnithout Doubt arc right faappic ^ anDblelTcD (j© mott mighttcdPoD) to luhom thou of thp bnfpcabablc mercp haft fo?giucn their gr^uous Onncs, not fmpm Holy Prayers, ting tbem, but coucnng ana rcmtttlug tDbat tuttbeo ana uaugbtfe tbing focuci; tbci? baue bene fta]?tieD ana pollutea toitb. aoe moS manifeffl^ acbnotoleagc tbatfo great ana notable a bencfite toulae not baue bappeneo bnto bs, bnlelTc cure '^ti ftnncs beril^e tuere openlp bnotaenana 'iiKi atrclofca to tbft r ana tbat toe poureinto tbp blcffca bofome tobat 0nnes fo eucr toe baue letoaelp ana (bamelelTeip committea ®r. agapntt tbp facrca latoc. Cbcrcfojc toe ac* ill bnotolcagc ana confeffc bnto tbos (2) bea<= Ittei uenlp father) tbat our bnrtgbteoufnege to I la erc tatng great, ana our foulcs mtrcrabl? lalt burtbenea toitb tbe toatgbt ofourtnipie< m tie: toberefo^e notoe apae ana belpe bo t,i tottb tb^fauourabie ntercpe,ana toe bcar^< m titp befeecbe tbee, to totpe atoap after a io« ((|! utng f gentle mancr, tobat naugbttneffe focucr aotb remain bebtna. 2De! tner bs fro the fojotoful calamities ana greeuous mi» t feries tbat are banging ouer our bcaaes, mabebs to baue an bncotrupt minac, ana ^ gouernebs toitb thp ptouiaent care lead; <«: tbjougboureuillaffectionS) toeaonotae^ iili generate into mottfaililbr b;utebeadesy M buUieingtnuironeDana compadea about 1 toitb Holy Prayers. iDftb crccUcnt gai&nefrcjict bg be cbea« re& bp luttf; rlgbtfoil mlrtb anb alTureb io^ bcfo;e tf}X}tb;ougb Bicrub CbJtS out: ]lo;D. Smcn. ^i^prayer out of the. xxxiij. Pfalmc. 9oteiictt« mucjj pjapfg gjgjic ^bou att Inojtb? of bprcafon of tb? macuelous toojbs.l^bore is nothing in tbe too^lb but it bearctb h)it< nea tbat tbou arc gob.^br b^auens ffam falf, ano all tbe boSca of tbcm toere maoe bp tbp fatreQ tnoioc, ncptbcr arc tbc U)a< tera of tbe Tea anb great beepea contepneo tbttbin tbctr bounbca bpanp otber potbcr, tbcn tb;ougb tbp boipfpirite anbmigbtte fo2ce. ^berefo;eitiaanbbatbbixne oare bntic botb to honour anb feare tbx onelp* cucn aa tbou baft rigbtlp bcfcrucb: but toe baue (SD finfull iDjcfcbca tbat toe ace) bone nothing leiTe in all our tobole Ipfe. 3nb tberefo;e baue Inell anb iuftlp befet' ueb tbc sceat troubUa anb baungcrouo 9p;tapecfo^ IQiapre anb tbanbea gp- tiingtO(Soo fo^btaomnt' ©to ttianp foeucr(© moff migbt? T I ©Ob) aa baue attapneb bntocigb' teoufnelTe tb;ougbe an bnfcpneb faptb) boetoellbnberftanbe botoe perilled Holy Prayers, tjccfllcs tuc noto ace In. OlBuf f®fng tftat " tbp infinite gounelTc cannot be Djapneo bjte tbjcugb mene naugbtinelTc anD letoD bcbantoKbetbcp neucc fo innumerable; J- Ine crane parbon anb fo^giuenelTe of all ' tbofe tbinges Inbtcb toe bauecomnntteb agapiill tbp btuinc spaieftic, anb bcartilp require tbee ( accojbing to tbp tomntea to! mercp) to mabebopbe ail tbe fubtile coun>« I to rapie£( anb tetube beuices tobcretDitb tbe to! fierce enimiCbofgoblinefTep^etcnb to fub^ tto uert anb oucrtbaoiue tbp Tacrcb dDburcb. is! iLet tbp tbougbtcb $ imaginations fianbe [to immoueable totuarbes tbat people lobicb liffil -batbthee fo; tbetr fauourabled^obf mott If! latufuli heritage. Cbou tbat bebolbefi tbe ml beartes of men from tbe bigb beauen, anb iff iDbitb baft fourmeb tbem from tbe begin# Imf) ning, bnotneft hiell lubat tbe Hnticb;(fti# mil ansbauepmagineb againft tbp faptbfull Ikk fcruauntes . iEo?bes, anoall tbp p?etepts anb bd^bes ace notbingbut faptbfulnea'c,t)ectueituffice)anbg(Dbneire« ^batfoeuec is in tbe Inbole bmuecfall b}o?lbeeptbec befntlful o?go?geons: tobat foeuec is p?ofitable anb commoblous, all tbat p?occebetb anb tommctb from tbs tinelp. Cbou alone b?tngell to naugbt tbe pecntclous counfaples of tbe bngoblp, ano tnaUefl tbelr tutcbeb cnterp?lfegbopbe anb of none effect. jlBnt tbp o?bfnaunces are raoQ fure fnltb a marueplonsfnufolable conffancte. Mbecefo?ertgbtbappfe anb blelTeb ace tbo^e people lobofiauecboren tbs Holy Prayers, Ml to be tbetc dDoDj ano bono;! tbs tnoti t«: purely ano alonelp aotbetcp^lncfpaUbet^ teti ritage. SCb^cfb;e tbou being fncb a one, ano (0 migbtp a fouctnec ano mabcc of bg, act not igno;aunt boto often ano bojctblg toe bane tranfgceirco tbp oiuine latD.pac« ^ oonboftDebumblpbefacbetb^) neptbec fuffec tbou bo to cepofe one tculttn tbe ^ fo;ce f potuec of anp creatuce: but graunt tiiatbat Inebautngtbp loonoecfuUnteccpe in ^ccpecience, mape perfeulp reiopce, ano jnti cigbtfullp tabe pleafuce in § fanie,tb?ougb (iltl Hefug CbJiK our iLo^oe. ;anTen. ^ Apraycroutofthe.xxxiiij, Pfalmc. _ l^p Ongulec ano ntott notable oe# ^ ferteg tftcnoco tofcacoeg bg (i© " migbfie CDoo; in bjbat cafe fo e< ncc toe ace, lubetbec it be pjofpe^ ^ ritie 02 aoucclitic, mouctb bg at all tpmeg V^to celeb2atetbpglo2ioug nameloitbgreat JiP2apreg. ^uceip tbou actalinapcg p2erent J to tbofe tbat bnfcpncolp ccauetbpfuctbe# ^raunce, ano oeliuecea tbe mtfecabie from .|CaccfulI ano greeuoug calamitfeg,ano fncb Jag flie to tba fo; oefence,tl)gti ooeft fo;tific I ano Holy Pfayert. aiiD tnclofe tbcm a garo of ;^angeii3< ?2Ile tl)crf03c being fo^e oppjelTeD anbter^ cDluUbtbe facDelt of molt gcdeuouo niifi cbtefeo, ace tibe to be leo ano cacieo atoape bnto finall oeHcuctton, toitbout tbp affii^ taunt belpe* tE^Ibctcfo^c ine bcactilp p;as ano cacneittp require tbee to rapfe bp tbofe tbat be fallenjano recepuing bo againeiiv totbp louingfauour, tboutoiU teacbbs tbe true feare,perfect tDo;lt)ip«ano Oncece loue of tbde,ro tbat toe map baue crpeciallg a pure confctence: b^iole our tongue leaQ it bable bnaouifeoip fucb tbingo as be btiii fneming fo;t tbd? o; our otone bocation, but let bo in ail our bceoeo becline from tuio feconeffe, ano rigbtfullp perfourmetbofe tbingeo tobicb tbou toilleft bo to Doe, ano become bcrp^ealouo DeOrero ano earneli r^bero of tbp graciouo peace: ano ao tbou icoulDettnot bouc ourfouleoto be reoff^ meD toitb a common ano Omple p?ice, fo boucbfafe to bcifotoe eternail faluation ib bcrallp f bounttfuUp bpon tbem, tb;ougti ^efuo CbJttt our HojDe. 0mem A prayer out of thc.xxxv. Pfalmc. ^eing Holy Prayers, P /(^ ^ 5®® 5 mcct^fUU cannot bepjlc^eoano mouebtoltb tbe Holy Prayers. ttjc fcare o? tcuetcnce of tb? ti(u(tic potucn foi be to (o oeligbtebtn bta otpne ttetefta^ ble acteo, tbat tntbo enDettbecommetb botb bnolune ano batefuU bnto all men. i^oj tobatfoeuec be fpeabetb to berpe U)tc< keb,ncttbec can be be perfUjaoeD to permit btmfelfe to be inftrutteb to oo boell, but maginetb tnucb mifcbiefe tntbe nigbt ano fo tncoucagetb btnrfelfe in bio bepnous Cn^ neo, tbat be efcbetoetb no Htnoe of entll tobtcb commetb tn bio minoc. o? tbp tm finite mcccpe fabe tbcrefo:e C iSD gtob ^oo) ano foj tbp finguler faptbfulncfTe, tufftcc, ano mott bp;tgbt tuogement, iDbtcb rea« cbetb euen bnto tbe glorious beaueno aiiD bigb clotobes,lDbtcb palTetbtbe mofi large ^ountapneo,anD crceltetb tbebottomlclle oeptb) giutng life anb bcaltb not onelp to men,but to eucrp Uutng thing alfo. (ISIa bumblpbefeecbc tbee (tbat our grttuous finncs being Done atoap) tbou bDOulbtt not fuffer our foules to be DefilcDf flaincD toith filtbp tnicbeDncs. |0ca ratbcr graunt,^ lue (rcpoftng our felues bnder § Ibaoob) of tbp toingeo) map tbjougb tbp moll ritb fpitit anD bis eternal Dainties, infop tbe pjiniO' Ip jsalace of beauen,anD quaffing berpe a# bunDanclp Holy Prayers. ^ bnnDantIp of tbe tucll fp^tng of life iubf£f> int is iottl) tb0e,map (bp tbo excellent benefite K of tbp glorious l(gbt)bcbolD tbe b.Mgbtnclfe iUi of pccpctnal feliciric: fo tbat tt)£p lubicb bo vfi bcaolp en itritcs of ouc faluatton, map be of sp tiofoue o; abtlitte to pullbs tbercfroip, U but ratl)cr (bnlelTc tbep ccaCfe from tbat $i tbep bane begun; let tbcm fo fall tbat tbep K baue no potoer at all to rife bppe againe, Kii! tb;oug;) Biefus Cb?t(f our llo^oe.^men. l!, IT •A prAyer out of the. xxxvij. J ^ Pfalme. * fiDjfomucb as tbp bleffeo Cburcb % tpapcrfo^ 1® (©almigbtie0oD)batb manpeconftanctciii irf; y^Q) vocabltngcs lubtcb migbt per* miu baps ba gr^uouQp offenDCD in 0 feeing moftUjichcDaiiD naugbtic pcrfons l((: to baue futbpiofperous fuccriTe: confirmo (ij, tbou tbem tberefojc luitb tbp bolp fpirife* to tbc intent tbep map rigbt Ibcll bnber* 0 ftanDtbisfcijcitic(tDbtcbnoUjtbeenimies g; Of tbe 0orpell intop) is not Ifable ano &u« rable, but ratber tbat ittballbeDjpcobp jjjj bcrpc quicblp libe a toitbercD inteDe, ano moQe bile grade» aoucbfafe fo to reple«> nilbe bs toitb tbp bcaucnlp grate, tbat me g map Holy Prayers, map Ijatft out affiaunce onelp fn tbee, anb attoap^a conceiue a fingulec oeltgbt In cba# rmcanoujcll copng, tnljwcbp toemape tbo?otDtpspecflnabe ouc (elms, tbatall pleafuce ana feUcitie ongbttob^ fetcbeo from tb^ias out of tbe onelp bnajapnable tnellfpnng. dDcauntalfo, tbat toemape tottb a rfgbt contentea ana padent mtnae, (Uffec tbe? to b)o;&e tbp DfainetoUlm all omraffap^eoCfofarre as tt(ballfe?megooa In tbp figbt) ana bolalp abtae ana toapte tbp bleffea lepfure ioben U (ball happen tbattbou (txmett to prolong tbetpmefo; our, brlpe ana acliueraunce In fucbe topfe as toe be not fitrtouDp offenaea at matters tublcb be? p;icfentlp aone, but petfcalpbn' aerfiana ana rigbt toell percepue tbat onr moSbcpnous Onnes baue aeferuea farre gr^uoufer plagues : fo? toe baue (n futb fo?t(® gcaa (0oa)finnca agapnft tba,tbat all tbe punflbment tobtcb Itgbtetb bpo bs, (s farre IclTc tben our toitbca i Ictoae tnc rits aeferuc. ^et nottoitbttanatng, boutb* fafe tbou (tobo art mofi fauourable; to aio rect our gopngs, ana fo aCTttt tbofe tobitb truft tn tb£e,tbat all men map percepuebs not to be btterlp tb;otone aotone^altbougb toe Holy Praycri. M toe baue gone fan;e afirap, blcaufe toe are \ii berp gently ano marneloua foftlpbolDen KB bp toitb tbp Srong banoe: anb let all peo^ 4ii pie bnfepneDlp conftffe tbat tbon ooeS in t i no ioife fo;faUe ano abanoon tbp faptbfull 'fm fcruanntea, biberebp berp nianp map ba tag boloe ano barole to commit tbemfelucs to in tbpmigbtle protection, fotbattboumapS liii betbelr reaole brlper, ano oeliucr tbem HI (tbrougb tbp prefent apoe) from tbe banoo Bita tbelr bngoolp ano carfeo enlmle0,bp lti|i 3|efu0 CbrlS one lloro.amen. An other prayer out of the fame tK Pfalme. r c^t not tbe profperouo fuccelTe of tbe [lii ■*-'U)lcfeeD (flD motte goo ano mcrcifull pDt (!0oo)mouebsto toitboratue our minoeo jil fComfolotDlng tbp mott pure ano Hncere iSeltgton,forfomucb ao tbouoeclareftbn* l)|i; to bo tbat tbelr prorperitielo fo Ibortano p banlllie fo qulcblp atoap as tbe grsnenefFe , ofgraflfeanoflotDers in ^eootocs. :sin* ^, burtbcn tbou qulcblp (toe bumblp befeetbe jy tbce;ourconrclences from tbe beauleferr ^ bell of our 0nnes,from tbe toblcb (bnleSta II toe be eafeo bp tbp gracious fauour) ina I ^.ig, Holy Prayers. C^allbcrfcrcaDtlt? faUtntotttcc Dettrortf# fill. iBut facing t^at tijou act one folc ana onelpconfiDcnce, ijpontolionie toe tubals DepenOjanu baue commttteD ouc feluca ah togUbect)nto tbs cufioate, toe aoubtnot but tbou toilt conoifccna ana gtue eace bn^ to ouc eacneQ ccqueQca: toblcb ta,tbat lae map cepofc all ouc tobole pleafuceanaf^ Ucltielntbee alone, tobolp aifplGng ano fettlng btteclp at naugbt all tbe p.2ofper(ts oftbis tojetcbea toojlae. fo; like aa fucb aa leane tbeceltnto ace aeficopea (n a mo; ment,eucn fo tbofe tbat becicceealng qmct, beep in^ke,ana of a cigbt bp mlnae, (ball aftec a ntacueploug gentle ana peaceable manec tnlop a pecpetuall becitage ueeaenotto fcace botofoeuec tbebngoDlp rage, tobatfocuec be aotb ntanace $ p2at« tice agapnUtbp blelTea ^atnctea, fo^bio naugbtleana letoae entecp^tfes (ball fall bponbls otonebeaa. ll5utpacaontbou(^ g(Da(i0oa)anatrpe botb oucfntenteaano bofngg, tobccebpan eueclalfing becptaje map cemafne ana abiaefo2ba,toboceU; bjatc tbp glojlous name fcom aap to oas» luUbmoffbfgbe pjapfcg, tbjoujb Sicfiw' Cb^iftpui^iu^be, 0men« Aa Holy Prayeii. An other prayer out of the fame pfalme. c^ing that thoa(€> moll mfghtlc haft tafecn hpott tha to be guloe anb companion fo? the ^ goDlp, to the intent thep Ihouloe not ftrap from the true path oftighteouf^ nefte ano a p.:oppe to (ho;e them hp if pce« aDuentuee thep ^oulo fall bp milhap: ano mojeouer, inafmuch ae thefe thp p;omifee haue bcene hitherto fo firme ano ftable, that there Inae neuer fonno anp goblp pcr« ton foheftitute ofthpfanonrablegcDO inil, but hao all things neceftarp fc^thep^cfcr^ uationofhislife. CberefojeaftureDlp ho' ping ano fapthfullp fruiting in thp merci# full pjomilcs, ive humblp bcfsch thee not topunilhehs,astheSnncs tue haue com# mttteo agapnft th® Do mcrite ano oeferue, butparoon them (fo: thp crcellcnt merries fafee)to fuche as flie hnto thcefoircaDie heipe: ano houchlafe to beftoto (hpo thole tbattruftonelp in thp gcooneffe) thp falef# feo toil ano facrco laloes to be pjinteo ano Ingrauen toithintheirheartcs, to the in# tentthep mape continually meoitate ann- i^.ii^. talbe Holy Prayers. (albe of t^e fame, ne^^ec let tbem be ba« riableanotnconfiant touching the mtiu tton thereof, puffer not the glittering ano famous fortune of t be hngool^Cinbo beare bnreconcileable batreo ano beaolpfcDDe to tbp fastbfuli fcruauntes) to remoue bs a^ tip thing at all (torn the right inap, but To Inflame ano lighten our foules tuith thp holp fpirite, that ioe map quichlp pcrcepue them to be btterlp fnipeo out, ano fallen I Into mod ertreeme ano enolelTe to;mento i but inoue thou bs Inith firme drength ano perfect health (acto;Ding to the confluence tue haue repofeo in thp faptbfnll p;cmileo) II ano graunt that tue map be oeliuereo from I; 1 imminent calamities ano the fpitefull enb li: tnies of our raluation,th?ough Hefus ch;iG h our llojDc. amen. ill Aprayer outofthe.xxxviij. Pfalmc. lafnTou^-V gV/^C&bufee ano chaden bs(mod rumcsano g©o ano mercifull (£oD J lihe thp • ^ t the t?eati of Oc/ chilojen, bp remoning ano [•" j i fonf"®"' tahingatuapthpgranoustojath |! if • ano OjeaofuU inoignation from thefe pje# I' fi^nt aouerdtics.&urelp tue fale thp hcaup i ■ hano Holy Prayers. ^an& anti petce^ae tlie great pertla be art in,tiit)o knob tkat tt can not be remeopeo W anoamenoeo bpmana belpe: bbtcb tbing botb not befall anb happen bnto ba bttb' outonriuft oefertea. ^o} bonbtleiTe one Kitii bepnoua finnea ano gcsuons iniqutttca iM bane b^appeo ba (n on al Ooea) bberbttb Ml be are fo^e bourtbeneb anb mtferablp op« F pFlifarreaboneourpober, l^rebponft mtii cbtnetb to palTe tbat be go aibapea mour^ V ning, ano are in a raaner at bctitbea Do);e, F tbbugb great beanineife anb angutbe of b beartr Me f^ our neigbboia anb frienoea p Ganb a facte of, anb our abucrfarpca pitcb !titt guileful rnatta,bbo bo;be ail tbe meanea # tbep can poiTtble bCuife bttcrlp to ouet; fe: tbjobe ba, ®bou tberefoje C gmo (0ob) fo; tbp louing merciea fake, firll anb fo;« moil reconcile ba bnto tbM, bpiouinglpe ii} fo;giutng anb fauomblp pacboning bbat' foeuerbebatientoftfiiibilp committeb a« gainit tbp biuinc ^aieiiie,tben make bait anb rpeebe to be our xeabie belpe, We a« bioe ioiking fo; tbee our onelp refuge, bbo Id balf bane acculiomeb reabilp tg fuccour m tbofe tbat bnfepneblp call bpon tbee, anb jd gbe care bnto tbeiriamentablepeticiona. j, ■-■■ir';-:' jDbou Holy Prayers. SCfjonactnot fgno^aunt ^otoe tlitZnU* cftjlttiana ttiump^ ano cUc bp agapnll bg, tbbtlefttne are Co (^aben anotolTeo: foj f ijep bJbtcb bate ba bctpe bn(uftlp,incrcafc anb toaire baplp fironger atio Itronger, Mb^refQje tue butnblp require tboe(^ ercellent J^atber) not tofo^fahe bsinfo great ano graeuoua affltgiona>r^png tbat tbou tbp felfe art our onelpe faluation, mabe baSe (toe barttip bef^cb tbb^)to beipe ano fuccour rbp blclTeo Cburcb^ano migd^ tilp rcfcuc tt,being in ertrdeme perill, ib(p though 3|eruaCb?tfli our lio^o.amen. ■ An other prayer out of the fame Pfalme. . A Htbougb C mott gtoo ano wctciftill •^dUoo) tue giiDc tbe faroell ano buctben oftDicbeonegebibiebloe baue rommttteo agapnQ tbee to be To great,as inearenot noln anp lengcr able to fuQepne ano beare tbem, tberefo;ebpon aStpaunceoftbp bni> fpeabeable gtooneiTe^tne come ano call bpx on tb^ U)ttb a fojoUifull bcart, not to co> red bs foj tbcm toitb pje ano Uwatbftill.ln^ Dignafion: let tbp aomonttion be fatberlp as tbou baft bcene accuftomeo of oloe to ftieloe Holy Prayers. (^ctueanDcii;tenDe tbefame totoartiestbi? faltbfutl (ecuaunts. iBEfjolii boU)(tf)5oagb , confcietice of out bcpnons finnes) ouc bat« to0 be altogetbet amajeb, all tbinges are raarueplounp putrtfieb anoberpe corrupt Ihbs: lae (ball Hue ertceDtng ro^oUtfallp (n afflicttoH,atiD fn a maner quite DcHitute ofligbt) bnlelTe tbou puttclttotbpa(nri« tain helping hanbc. /^epther hoe (ue trutt anp thing at all In our frlenca i neighbors: foj our grceuous (innes purchafe bs all thlngcs frotoarDlp anb after an enuioua ntancr. S^herefo^e (C grab cUob) at tohat time Uie poure out our lu^etcheb inlqul* ties Into thp borome,anb are fo much cace^ full to p^iocure parbon fo.: them, let be not be btterlp oeSitute of the loulng fauo: anb riche mcrcle that (s naturallp graffoD in thee,but as thou art alluapes tradable ano ea(ie to be^intreateo, Co bouchfafe to mahc haffe fo: to mlnlttcr fpeeole anb ftebfalf helpe in our fo:ob}full biftrelTes, th:ough ^rfus ChJitt our iLo;0.:amen. f A prayer out of the. xxxix. Pfalmc. J ^elng ! Spfaptrt* S>infttanU I l^atersof ' ntan0lffe Holy Prayers. <^(ng tliat mott nt(gbtp Cfoti) tD0 ace teccD lottbp^efentcala* mittes (ti mofitconbleronte time, anDopp;e(ttDitbfogceata •no fcfrttc. Qf aflflictions; toe fife bnto tljce foj ruccour, tjumblpe cequfctog tbat tbon toouloeCrobM ouc montb ano tongue toitb tbp bolp fpicite as nothing map paffe ftom bs either oeteSable to tbp oiuine ie&ie,o; bnfa^melp fo; one pjofeKion. But feeing toe cannot rigbtfuUpe complaint that thefe perpUcities anoanguiihes ooe furmount ouc hepnons Gnnes, o? that toe be hntoojthilp pnni(heD,gcaunt toe mape appcafe ano Sap the cacfeo ccpes of fuch as tD;ongfullp complaine of thee: but rathet let ouc botocls be Sicceo hp toith a perfeet gciefe foj the heinous Gnnes toe baue couf mitteD, let them toace tohotte toith a moft tntoach fo^coto, ano caufe ouc hactes to be feinolco ano fee on fice toith a continuall eacneS cepentaunce. (S5caunt that toe map right toell hnoecSanh (£> moS gentle fa< thee) euecp moment ano houce the Sate of ouc bncipe iife,fo?romuch as it is but meere banitie hotofoeuec toe leao it, ano toe ace farce toioe to thtnSe that ouc earefull tnc' tuoplci Holy Prayers, ^ ntoi?Ie, o; beapfngtogit^eroftncmefne ? cicbe0,are able to p;ofite o; auafle bs anpo :* tbtng at aU» SDbcrcfoje tt bebouetb bs( flD intgbtiello?De;tobanea rpectalUegacoe bnto tb^ onelp, tobcm tf tbon loUt cfpccl# J* allp rcleene from our greeuono finnes ano bepnonotntqutttea, our aCTureo bope is "^1 tbattoeflball be nomojeafco^neanore' ■ote mercte ano bnfpeabable gcooneiTe Idiit! totsarocs bs: fo againe let tbp ^ealons lo« gttl utng fcruauntes itianlfeSlp fo^tb tbg iiliif tteofall; faptbfulncore, bp^igbt (uftlcei anQ ttmt fincere trutt)> botb In tbeir U>o;0s ano c6n« {ait uerfarion. Cbou feelt boUie Ine are bo^ne ggT ootDne ano looen tottb grsuous On nes» tin,! botoe toe are oucrtobelmei) toitb mtrera« (0 ble aouernttes, an& botoe botb beart atio dn) toltte fapletb bs: toberefo;te baue tbou an ^ efpedaU regaro to our faluatlon^anb maba sn: bull to bclpe bs. ratber confounb ^ ano putte tbe fierce enlmles of tbp blcfieo name to btter tonfufion, bur let bs toblcb jji bnfcpncDlp fcebe tb®, be at length greatlg refrefbcD, ano caufe bs to finoe bp p^ofe, rbat it is not in baine, tbat tbou art rcpo;« tcD to be tbe molt affureo faluation it fellb, J 1,1 anb helper of pm;e fielp to?etcbes ano gree# Ij, uous afflKteo perrons,tb;ougb Jefns cbjill ^ our llo;De.!anien. 'I!'' An other prayer out of the fame Plilmc. Vf I %h Holy Prayers, nr^cptubtcl) fuffcc tl)C p^olotigins oftfjg ^ fauojablc tjelpc (£D mott migbtp (ll5oD) U)itl) rigbt f pacicnt mtnucs, do at leng^t lD£ll ptrccpuc ano affuteDlj fdrle tfeat t^ou l)eaceft tbetr ferucnt pjapers; ano tubcn in gojDearncft tl)cp fince tljcnifeluesto b® DcliueceD, do not onclp celebrate tb? glo;i^ ous name loitb Due p;av(ca, but gtue a fufficicnt crampleto otbccgoDlp mcnfo? to Do tbe lifee. jjiotoc tbeicfo?e (tobitb toe map onclp Doe) fo^fomutb as tbcu DcUgb' tell not in outtoarDc racri8ces,toc tnDcuo; ano llctue to obtcpne tbus mucb bp oure bartic pjapccgjtijat toe map become bcrpe louing anD DcGcous to folloto tbp bolptoil Daplp moje anD moje, fctttng fo^tb tbp blcffestrutb anD bnfpcaUcablcmcrepetoi toarDes bs toitl) often, o? ratbcr eontitiu# all pjaifcs.lSut in tbe meanc fcafonjtobat fccuer toe banc Done Dift}oneftlp o? after a toicbcD manec agapnO: tbec, accojDing to tbp louing merep£anDcrcclicntgo[)Dncffe fcigiuc it bs,ncptf;ec fuffer tbofe griuoufi pundbmcnts anD U ofull calamities to o< uectobclme bs,tobl(b our finncs baue iulfi' IpDeferiKD. 0nD IctfucbasfdebetbpDif' bonour aiiD our confuGon, be put to bttcr (bame Holy Prayers. Qattteanti rebuhe; butraufe tbofe tbat be ercde&mg jealous anbbetprawfull of fb? blelTeDnamc, tobereplcnKbeDluftb true lopanb perfect glabneffc. iSut falngtijou ttgbt toclt bnotoeff tbat Iceacegreatlpe mrptfcD, f ntacueplons ocfiitufeof tt)o;lD# Ip ano'fleiblp bclpCjtnabe tbon baft nilgb' tilp'to fauc bs, tobo art our pupITaunt oe# ftntc', aiiD bctpftrongfo3trcire,tb;ougb 3;efus€b3tft ouriLo?De.anien. ' f A prayer out of the.xlj. Pfalme. S fs a toften of no fmall grace (0 ^ I moft migbtlc ©oo) toell to tuoge JSce of both of fucb as be fdeblemfnoeb, dpoosboi? ^^ano alfo of all tbe vSoDip tobomc ano tbouooeftfometlme cbafttce ana ftowfftc Diuers maner of toapes * altbougb tbpu b* fcft correction Wltb a fatberlp affection, pet iutlt tbon rcabilp Dcliuec tbem, fpecbllB quicben tbem, ano in tbe enoc abunoantlp bleffc tbem bjitb tbp excellent p;efence t Jnbicb bopc me alfo leaning bnto, ano frofting bpon, (tobo are notuc moft gra^ uouflp aftiicteo) Doe beretogitber earneftlg require tbee to baue mercpbpon bs, bpre« M, leuing Holy Pray'ers. leutng anD Dcliuccing ts fcom tbegtffi« uons finnes Uibcce^Ub^toe tiane molt btO noun^offenoeDt^as. Cbou knotDellDn=« DoubteDlp tbat tbo ctnell cnlmtea of ti)? bolp ([!5ofpeU, tutl^e bo mucbe euill: tbou bnoccttanoett tobat tbep pmagtne ano oe^ mmlne amongelt tbemfelneo of oacoe^ ' finitfion. Cbep bertlp p^adtfe ano goe a^ bout nothing mo?e then to ouertbjoin tbp blelTeo Cburcbianblnttb tbem alfo bo fucb tabe pact as toe tbongbt to bane bane aU ipeo tottb bs,botb bp religion) anb alfo fo; manp otber refpeites anb gtob turnes.Cr^ tenb tbou therefore (£D goob dlfob) tbp met# tie anb compalTton totoarbesbS) loberebp tbou bait bane accuttomeb not onclp to rapfebp fucbe as are fallen anbllebnber f(Dte,but aUobtterlp to confounb anb bjlng tbelr abuerfarlcstobrtcrruine. (iE>tuenot tbe fierce enlmles of true religion anb per* feet goDlinefieifcope to reiopce at tbp faitb^ full feruants befiruction. Wat if tbou toilt migbtilp beliuer bs out oftbefe p.:cfcnt (ai> !amities,anb toitb great fo;ce confirme tbe fame bp tbp bolp fpicite, tbp bleffeb name fball be openlp cominenbeb anb bigblpe p^pfeb of all goblp menitobicb tblng loee earncltlp Holy Praycn. rarncSIp reqafce map contlnuaKp come to palTeanD tt)at toU^utceairingjtli^Dugtie Bfcfuo Cbat&oar Hojoe^men. An other prayer out of the fame pfaimc. I^ere rcma^nc toonoerfuH great reUjacDES (£D mott gmo atiD mcc clfuU (!l5oD) fo; fittb as baue mntb compatnon bpo.ntbe abided: bnt tbofe tbat (^etDemercp tntotbemofimi;' ferablc* ano fucb menaobefn great otf' trcffe, boe (mmttate ano follotn tbe eram# pie of tbp ercdeotng great gtooneire. poi tbon art loomt to comfbd tbp fapttjfull fer* uaunt tnbtcb lletb fojedche In bis beo, fo tbat tbon tbp felfe fdmeQ to mahe tbe (ame,to tbe Intent tbat be toblcb Is oifcarco migbt Ipe tbe foftcr, neptber fo tbere anpe point of ontffnlnege inblcbtuee accompt moIfOnguIcr, tDbeictnltb tbouDoettnot tjerpc fanourablp pleafure ano feruc tbe. tnrne of tbp blelTeDpeople, tubenfoeuec tbon Ibalttblnfte time connenfent to belpe tbem.Mlberefote feeing fue map fnell pcc.« cepuc tbat Cfo; our grauous ffnnco) toe bo fallen Into moll oanngerons anoro;eDU 3I.III. Hreireoy Holy Prayers. - Ibumblg file tnto gotmeCTe onelg, hoping that tbon totlt tiouchfafc to remit tohatrpi^ucr u>j^ hanp.offen&eo o; hir« pUafeD thes in, ncpthcr futfcc the tDiciie& enimteo of our faluatton, tatriumpt) and rctopce at our DeQruaton,lo;fomucb as tt Chalbe manifeOeo tn this one popnt, that thou ooctt t}iake^a!»rpe great accompt of tSyiuhenr^ thou art our firong Defender in fuc6 ;^^opfp^me anb troublefonie tpme. "Succour tis (Uielitimbip befi^cl) thee; and (he^holuthou^ppeff mightily VPht>lbehs, iDhotcbp toe maPje.(ac(cuDihg to our boun# ben butte. ^ublif^eabbTct fojt^ihelpbi' thie *p)agfes of; tb? inb,lf 0lo;i9us.^amr, fbaough Blertts our )io;iu prayer out of the. Ixij. ' Pfalmc« %pmctin (^moffmfep< ttatecrefbj (25oD) that tocU t rightlp.fonfioc' thecotnfejt Q^reth thp incffimable g(DDncffe,bat of the fiofpei • g ^ a hart that isherp thirflie)baeatheanD fct' n^ntlp b;aphntoth^both Dap and night t fojbotnc tan it fie that anpinan bauinga true fapthi fb^nlo not tn^ eajrtieif haQt Holy Prayers, fo come bnto tbe liuing (0oD :• but to® baue bene bitbcrto greatip aachc in tbat bactpoeOce, neptbcc baue tDcbnfcgncDlg fongbt cDob (as toe ougbt to Doe j in tbe cceo ano bot? Congtegations.Cbetefo;c> (tbjougb mutb bcauintlIeanDfo3rob))pu tcous teores baue b^ne oucc meate ano D;inbe in tbete macueplous tcoublcfome times, tubples tbe mott cruell enimics of tbp bleCTcD Cburcb doc Daplp moebc auD icaft at ts,taping tobecc is tb^it C'OO.But as tbou {k> gcoD d^oD) art mcrcifuli anD molt gentle,ro lapDotone anD turne atoap (toe bumblp faefcecb tb®) tbp bcaiiie DiP pleafurc tobicb tbou baft rigbtlp ccnfciiieD agapnft bs,anD rcmcmbjing tbp faptbfull p2omires,graunt tinto ts (altbougb toe in no toifc Deferue it) tbat our aflUrcDbope ana conftant faptb mapbemoft finncanD firong, foasourfoule be not caftootone iotoer tbcn it ougbt to b t. ^03 altbougb flouDs, tcmpcftcs, anD bottomlelTc pittes of temptations fttmc to be pourcD out bp« on tbp blcffcD (Ebnrcb, pet fo alTtoagc ano moDeratc tbem toitb tbe goDneGTc of tbp ftngnlcr mcrcpe anD erccllent grate, tbat our minDc anD confcience be not Dcpjiuea Sl.iiti. of Holy Prayers, df lo?. d^raunt^tbat toe bdng ftirrcD bp tettb tbp bolp fpitite« mapc aU toapcg tncQUcage ouc feluea to bopc ano truCt (21 tt)p moft QcDfatt belpe btcaufe toe (ball pot ftill celebrate ano p^apfe tbp gio' riouo name«fo; cctto;ing be bcaltb ano pecfett guietnce,tb;ougb ierue baplp bungrmg anb tbtcQlng fo2 tbe (amei bicaufe toe can not toitbout great ro:roto anb grtefe,beare tbe gptoo anb fcomtnge botb cf our otone infnoe anb of our eruell abuerfarfC0(tobcn tbou feemeltto bauefoiifabcnbe) toberc^ toftb tbep mocfee at gobUnede anbfaptb conccpueb« namelpe bp cafitng bs in tbe toDtb toftb tbe toofull caree, piteous mifcf ries, anb lamentable calamities tbat toee (being fojc oppjcft) feme in a maner to be taft botone toitb? anb tbat fo mucb tbe nto;e bicaufe our otone finnes becomeeue^ rp bap greater ano greater. WLt bumblp fefecb tbe? (flD gcb 0ob) foj tbp cwlicnt mercici^ Holy Prayers, mercies to pacDon aiiD fojgtue bs t^e fame, toticrcbp tue n)ai!e be maoe able to confirme $ Qreirgtben our fclues;,being af; fuceblp pjinteb in our mtubco bp tbee one# ip: auD ftrtng rbat our euUl aSettiouo ano greeuous terrojs of puntlbtnents arc betp tronblefomebnto bo, graunt tbat toe Cbc< tug migbttlp Qreugtbneb tmtb tbp lontug piomife) mape (onifo;2t our otune afriiueo fouleo, perftoatiing tbe«tbat ao tbep trud onclp in tbee, fo (ball tbep be in gcoo hope tb^refuUp to eeiebjate tbp mofte giojtouo name, bicaufe tbou art both become tbeir pertbtf faluatton, ano alfo tbeir true.(.Dob, tb20ugb Sefuocb'H^ourllojD.Smen. f A prayer out ofthe.xlii). ; Pfalme. 9be at length bpon tbde (moft 3 p^apetin giDO anD migbtic dDoo) tb:ougbc wccffme. ! tbp olune augbojiric anD inuim ciblepoloer* tbe iuogementofour taufe, tDbtcb altbougb it inocnouretb to maintaineanbbpbolDe tbe true lnoj(btp« ping of tb® f tbp pare religion, foj tobtclJ tbingeo (abe,tbe fame io berp gatD^anb pet nenertbcleOie it it fivfaben ano DifallotoeD of Holy Prayers, of all men. tKIbcrcfoje iue ftauc crcaDing $tcat n^Dc tbat ttjou DoeS oeltuec lis fcom teccppfull anD loicbeo men; Sbou onelg rematnctt § cblcfe cofo2t,altucco ttccngttj, ano (ftongDcCetice of blclTeO Cbnrc^; ^otioUb&an&mg tue b^ac Kueo tinluo^ tb? of tb? bolpe name, pjofeGTton, ano Doo trine, but fucb totbs bnfpoabable mercpe, tbat it bpbetb (neb mens iniquities as btv fepneolp repentanti turne bnto tbd;,it fo}< giuctb bepnous Rnn^,anDioill not lap to tbe cbargtof tbe faptbfuU iiH}at(oeuer tbee baue molt ioicbeDlp committeo.^berefoje .toe btartilp require tbdc to baue pitie bpon ts, ano mabe bs in (ueb (oife partakers of tbp rplenbcnt ligbt ano glorious trutbitbat toe map botb b^te (oo;(bip^ tbs purelp in tbe bolp congregations,ano at tbe laft tonoucteo to tbe moftbleiTeDbabitations of etcmall life. S)ur fonle truelp is notoc beaup ano bttcrlp oifmaieo: boe are often^ times bcreoioitb timerous imaginations, ano tbe faotoelles loitbin bs ooe tremble ano qnake fo2 feare. ^et loe bumblp bcfccb tba (© erccllcnt father; to eonfirme fuclj an affurco bope in ts, tbat map berei> after fet fo;tb tpp (oojtbie pjaplea > ano be ercsoing Holy Prdyers. 2 WcaDfng tbearcfuU fo? tbc obfepnfng of J out faiuatton, tubcn as tbou l^ait oedaro rj . tbp felfc to be out moll famous (I^o, as in ? tjcrp b^oe tboa act, tbjougb 3efus CbJlft oacllojbc.^mcrt» I® • An otiicr prayer out of the ; !IE famcpfalme. f - commff ooc ctiufe to fbp ficong ''5 ^ * oefencc ano pnpffaunt gouernment <'€»moftmigbtlc plenlfl^eo totb.tbp eccecoing glaoneffeano yil incceOlble lop, insijolU then bio our mlnoe )< j(to'b^cbiotbeplDlfe;toulobeabaf^po)tobe icl ^ ■ sf m w > ■** i i' If; 3; ■ il' ■1 ii' J • i» \ ' ir te"'' fr^:: y!-f Holy Prayers, of goti cliearc. %\)i6 onetbfng toe liartilp require of tbee, to toucbfafe fo; to grannt bs, tbat (ue ma?e repofe our tuljole truQ anoaffiauncein t\)k alone, bicaufetbou onel? art become our faluatton anoberpe true (0oD,tb;oogb Stfuo Cb;!t(t our amen. ^ A prayer out of the. xliiij .i Pfalme. 9 tnifcr in (T^Li? ^ot! bafi of tb? Onguler gaoonefft oerfccatton, (© jnolf migbttc (!5oo)cbofcn tb« eSoAiunis ^jMaCbuccb out of man? natfon0, mica aoiipb planteD tultb tbppugSaunt banm winaiu anb not b? mans fo?ce,tD!)icb be?ng (tbo> rotoetb? anguler fauour anb blegcbfpb rite) clenfeb anb pourgeb from bir brtnons Cnncs, batb bitberto efcapeb tbe mtfcblec uous acfaultcs of tbe cruell beufll,tb3ougli tbp mtgwie apbe anb Crongbefence itbou batf altoapes pieferueb itftombiroutreM glous abuerfarpes* anb put tbem to.btter Ibame I enblege rebube toblcbbojebeaiv Ip bate thereto. tme ongbf tberefoje to bauerelopfeb In tbe alone« anbbigblp to crtoll tbp btelfeb name onelp: but alas fi} fo;otoe« toe^iane beonetttofibngrateMl Holy prayers, liitfoj all tljefe excellent betulttcd,(n flcQ) anO ipmana potoec batb bene our onel? afftante^ U:fo?toie(tb2ongboue mod tntcbeb life and liibngoDlE bcbauiout;) bane b;ougbt tb? blef/f imifeD bortrlne tobfcb toe paofe(re,to great (n« n^fantie ano rep;iocbe. 2Lbou tbcrefo;e boeS cad bs boton p;tefentlp,anb beapettfbame bpon be t toe ace noin in a manec become lii; ap;apebnto ^ntecbjtd? anb a mocking llockebnto one neigbbonro. CbpfacceQ ,li(!Dorpell (€> gtob 0OD) ia at tbio pjefent a ji^b{)e tDo;be bnto tbe 3;nfibelo,a fco;ne bnto „jtbe people, anb a^apegamebnto euecpe P,rarcalt: toe acknotulebge tbat all tbefe M tbingea bane bappcncb bnto be bp reafoti ^ofouc mifcbicuoua Gnnea, anb tbat rigbt jutnojtbclpc. )15ut (cjcccUent J^atbec) .^reconcile ba againe bnto tb^ (acco;b(ng ^totbp mercifull gcDbnege)anb bou^fafe lito pacDon tDbatfocucc me bane beep letnb' Jjipc anb fffililblpe committeb agapnft tbg ' biuine j^aieilie, anb graunt alfo tbat toe. 'jbenotanp tbing at all fo;getfull of tbce* ^nettbcr be founb falfe barteb,o; bnfaptbful ^in tbp bolp couenant.!iet not one minbe at Janptpme dart anb lb;;inke adbefcomtbp .blelleofa}tedeppea,altbougb me ibonlb be ^ tbojne Holy Prayers, lirojne to tbc bttermoC, ano compalTeo it bout on cuerte 0De luttb'tbe O^aootoeor beatb* ba neuec (6 outi;(|iaite out fel* ucs,(no tbougb toe be appopnteb as ibape to tbe flaugbtec) as to be fojgetftril of t^p glorious name, anb to baue retburfe bnto Deteftabletoo?lbipmgs» atoabe(toc fjom» blp befaecb tb® (:© gcoD (!l?oi))nettb£r Oura> ber noa Heepe tljon anp ttio;!e. Let not tbp face be btbbenftom our gceeuous affitai/ ons: actfe ano migbttlp pjeferue tbem tbat ate tbtotone botone, anb brought betpe iotojtobome toebonbt not but tbouof tbp bufpeabeable mercp baS cbofen bnto tbp felfe,tb?bugb Bfcfus Cb?lft out Io?b.amcn4 An other prayer out of the fame pfalme. \\7 fl)nber full things are fct fojtb bnto * ^ bstn tbefacreb (crtptures(®niott grob anb nterclfuU (2?ob) of tbp etcellent inercp anb bt{to;!lous actes toblcb tbou ba& Ibetoeb In olb time,a3 touching tbe ttrong bcfcnce,tbenTlgbtlc p?eferuatlon, anbcp cellent Increafing of tbg faltbfull feruantgs bp bearing tobereof, toe arc affureblp pet> ftoabebtorcpofeonre tobole irnttln tbffi onelr) Hdljr Prayers,' 1)1! oneli?) anti not fn our olone ffrengflf)»tt' ti]cs7anopoU)Er, iButnotoo (being fo;e ts oppjeft lottb tbe moQ grtruouo burtben of |)sl our bepnous 0nne0, toben ao Ine fslc tbe >ii ocfcrnco reucngement of tbp b^anp tojatb* ni: ano fearing nto?e ojeaDfttU papnes anb 'te Ibarpc punitbmcntg, (as men tobofe con# IcS ftienccB Co iu0lp aecofe tbcm)earncftlptCf« m quire tbee, tobo art alloapesberpe mercf« full, to parcon anc fojglue tDbatfoeuee Is i»e bane lelnclp ccmmltceo agapnft tbg i(tt ctuine ^aleffle: furtbermo?e,lftbou Ibalt ii: purpofc anc ccterinlne loltb tbp felfeto iti brrbs luftb bitter calamities anc tcofull t mlfcrpts, graunt tbat tbe fame be not tb« taufe toe cefitc tbe goclp aloe anc reueo rence lublcb Is cue of our partes bnto tbee: ncptbcr fuffer tbou bs to banc recourfcbn^ to anp otbfr tounfcls tbcn tljlne.&tlrre bp .tbp felfc tbcrcfo^c,ano mabe baffe to belpe p bs: fo3 tbou fdemettto baucturnecatcag ff tbp fauo;! from bs, Ibblle tbou p;olonge0 Kt tbe tpme to be our 0rcng belprngnc tbec# j foje, to tbe Intent tbp arcuOomcc fencer jj mercp anc fauourablega)one0cmapc ba ^ mantfe0ec anc tuell bnotune, boutbfafe II migbtllp to celiuerbs 0:om tbefe caunge* f tous Holy Prayers. ron£( pedis tbatinntron and compalTets about on ruerp 0De, t^^cugb Jcfus CbMQ out lio;2be.amen. <|[ A prayer out of thc.xlv. Pfalmc. 9 p?aper foj! y,-w»'-va fo Is tbe tb;one of bps glodous (Empire ettabltl^eo fo;ener.!^ls excellent poiuec is inuinctble, ttts gacnt< Cbeo tnitb moQ notable rigbteoufneffei be Sanoetb in bigbt fauouc Uiitb tb^ t ano is (inbis bntpeabeabletotfeDome) cigbt glo;ions. %be Cburcb is bnto bim as a moftropall ^uoene efpouCeo, to tbe in^ tent(bemapb;ing bim f®.:tbamoftplcm ttfull ano bolp (eeoe. tlBe therefore Inbtcb ougbt initb all our inoeuour to baue bono' reo fo migbtte a !&ing, baue (tb?ougb out naugbtincffe, ano IctuDe bcbauiour ;tie6« ieo bis erccllent name ano botp bingoomt) tobirb toe noU) beartilp acbnoti)leDge,anD earne&lpconfeffe before tbe ( £Dmo0cp cellent fatber)bumblp requiring tbp Diuine maiefiie to paroon , ano fo^giue bs tbe fame, Holy Prayers, fattte, tbat toe being rece{>ueti into tbp to^ tiing fauour, map teete a fiell^ tbe benibts of ouc ga)D bing:anD altbougb toe neptbee ineeite no;; Deferue tbc fame, pet graunC tbar be map aeife in tbio time of ouc great biilregc,be gicDeo about toitb bio ttoo tUn geo flua^oe, ano ocliucc bio Ddere cfpoufeD Cbuccb fromrbe biolcntiniurieoanoop' p2ob.2ioug OaunDcrs of anticbjift.iiet bim nolo D^atue out tbc cccLtDing ibacpe oatts of bio migbtic too^oe ano blcifco fpicit^ano ecccutc tbc roDOe of fcucrc iuogement ano rigbteournciTc, toberctoirb be batbb^ne almapeo accuffomeo to gouerne bio bing« Dome: ano at tbio p^efcntOcric manifeitip to ocelare tbat be greatlp louctb tcuibjono batetb intquitic ao a mofli toicheoibing^ tbjougb gcfus CbJift ouc 3lo?oe«amem An other prayer out of the fame pfalme^ '^i^p onelp begotten fonne ouc JLo?a J c> ^ fus Cb3ifi f moft go)D ano meccifult C?oD)i£! toojtbieto becammenocobp alt meancd pogibie tbat can be oeuifeo, tobo batb aboue ail things btteccD ano fet fo2tb bim felfe elcgsiUIpe ano after a beautifutt maiwc Holy Prayers. man£t,ln tlicfo^nic of excellent bcrtncj, anotijapcofpui'cIjoItmiTe, tQng a mod gentle mancc of pcrftoafton, botb in bis tcacljing ano erbo?tationjanD b.2ingctl) all tbingo lonocr bis oiuine potuer ano omnii: potent goueenmcnt > tb?ougb tbe putlTant rfno;!iieof bioblcgcolxioJtic, anoeffteacte of bis incomparable fo;cc: tobo barb from time to time fbeloeo bimfcife a berie great loner of rigbtcoufncffe, ? a mcft crtrccme enimic of inlquitfe. IBut mbcrcag toe Cm full to^ctcbco as a cbaC fpottfc in toeolocbe toerc banofaCeD to futb I fo putlTant a one as be is ^ bane bcClcD our felucs tb?ougb funcjic aiiD manifoloe fpottes of corrupt bites, ^bcrcfo^to our eainett rcquefliSt tbattbou tooulDcft clenic bs toitb beactic rapentaunccauD rbpttlclTtD fpirit, toberci bp tbe toicbcD ano letobc Dcfires tbat b® gtafFeD in bs,being onccfc?gottcn,to0e map altogitber afpire bmo tlje lone of tbis moft Dclcrtablc bjiDgrome, t tbat tbjougb our laboj lapbe togitbct in Case of cur fa^ tbcrsjtoboarc notoalrcaoic gatbercb bn# to htm, manic mo faitbfull cbilD?rn mapc be begotten bnto bim a ueto,toptb toljome toe map al toapcs fct out anb celebrate bis famous Holy Prayers. famous l^onour aim moSe noble pisptesi tl)o.JoU)c tijc felfe fame Sefus C^ift ohf iome. amen. irti ii A praycroutofthc.xlvji tb Pfalme, ^ bel^feuc 35 tot (2D moll goD ano mercifuU totcco^te m rl$\ (000 3 to be tljeic ondg bope and ^^'"P'srtond Its affurco arengtb, tboii baft bsne altoapes beep pjonc t read ic to beipe tbem Kfc" !n tbctr great affllrtlons. C0btrcfo?c tbe nn faitbfull arc bttcrip bopoe of all manet of tu fcare,altl)ougb tbc tobole carrb be mtoucDj fo tbe btiles (babe, tbe toaucs ano fourgcs pt of tbe tea ooc fo ontragiouQp bcate bppon IP tbe IbojCjtbat all tbtngs map feeme incono ,» ttncnt to be Dctlropco and quite ouerfioton il toiibluatecs : ana on tbe otbcrOoctbep flil are inoueo toitb a great ano notable alTu# tji rauncc, lubcn as tbourefrelbelltbem in y tbeir gricuoas Dittccffes, Imtb tbe mott (s pleafauntrfuersof tbp beauenlp confola# til tions, namcipc in fetting out tbe rare anb it luonDcrfiillmcancs oftbp alTillantbelpe IP tbjougtjtbpftuttfullfpirit. apontobtcb ft %erceUeiitgDDneirf, toe alfo batting af' IP ii.u* fu«3 Holy Prayers. (urcu fonfioencc, nottoitl)ftanljfngtlje(ti» numerable finnes iubicb toe tonfcffc to be i tbe cbtefc caufe tub? tue bane offenDcD tbas moft grsuoua^^requlre tbat tbon tooulbS anb mahe feeble tbe jjiations anb l&ingbomes tDblcb tbou feeft boereftfttb? facrebCbnrcbe tuitb great btolence«ano molt craftle Deutcea: (beto fojtb tbat bopce of tbtne tDberetoUb tbeeartb anbeuer?e creature tberln arc tuomt to be fatten anb btterl? bjougbt to naugbt. 15e tbou ( our Cl^ob; as a molt ftrong anb tmnlnnble SLOtpcr bnto bo: caufe tbou luarreo bcre to cea(le,anD make tbou rpeare0,bo?fe,tba^ reto,anb all binoe of lucapons blunt, tbat tbe? ma? finall? leaue of tbctr letDOeem terp;{iTe0, lubo mlgbttl? figbt agapnlt bo, anb Ibctoe tbou tb? fclfe great anbcrreU lent about all tblngo,tDbtle tbou bocS ma^ nifcll tb? fe,lfc to be better foj our bcltue# rauncetben'alltbearmleo anbpu?ganre of the tDbole U)o;tloe,tbJOugb Blefuo Cb^ilt our ilojb. !3men. An other prayer out of the fame Pfalme. Aftct tobat ro?t foeucr abcr?fobalne ^o;bojrtble'mllbappe (£D moltmigbtie faao;, and defend it in fucb toife, tbat tbe inigbtg rulers of tbe too?lder,and p2inces of darbe* nelTe are infojcedtoill tbepnilltbeptobe foje troubled to runne bedlong atoap, f to be marueplouOp difquieied toitb erc^diiig great Holy prayers, jjteat fcare, ffifjcit hnpotcnt fl&?cafit(ng5 arc fattcrlp DifapopnrcD tfejougb fbp migfj# jj, fp poiDcr: but tbcrc tbp faltbfuU feruantst arcbnburtbcncDof tbclrbrauictarc0 ano faODc gc£tfc3, tobicb benlfitcs of tblnc toe noto anb tbmfeclc not, btcaufc toe fall cp cubing mlfcrablp ano ntcrucloue painfuU " IpeInfofunojlc anbmanlfolbcfaults,bp 'fe (ng b;lncn tbecto partlp bp infirmftte, ano p^tlp tbjougb Ignojauncc. I15p tblsto great bono; of tbp glonous bcufc,toc bum' ! blp bcffftb tboj tbrrefojc to blot out tobat« ii focuertocbauccommtttcbagatniltbto,to : the Intent tbat tbou tbp fclfe maptt rule ik anb goucrne bs in tbe fame Cburcb»to tbe ! glo;{p of tbp molt crcellent name, tbjougb i 3eru0Cb;iilour)lo;be.^men. ^ A prayer out ofthc.xlix. Pfalme. C bcartilp require tb® mott 3f i)?ater tbat ! migbtie (15oo) tbat faptb map be " annireb to f oonrine of tbp bolp soo&eg. (251)011, toben as being greeuouf# Ipe afflitfcb fb;ougb tbe naugbtie bcbauu our of our oatragious cnlmics, toe mape buelp toap tbto toit[) out fclues, tbat tbep Qap Holy Prayers. Cap mott bpon tfjeir tranfitotlc rlcbw aris tDeltl) lolierem tftcp tnucb abounoe: foj tbcp bcrilpe petccpuc not tbat men can fag - no ttcfaeo in tfaio tDo^lfa refaemc tfaemrelues^ from Dcatfa anc etecnall Damnation. bictfaou (S) efccllentfatfacr) oucaffetti# , onoiin fucb ta>ifc tfaat no fraite tfaingo talte ang plate at all in fas. Let tfae common in^ firmitp ano mifcrie infaicfa is tofaolp fotone in fucfa as Ine fac,aDmoni^ fas,o;t elfe faerie Dcatfa fp^iraDctfa it felfc oner all people, ^ faoU) fnife o; foolilfa foeuer men fae,tfaeg can in no fojt fo mocke Deatfa, as alloages to fatipe ano iniog tfae goiDs tfaeg faaut gotten < in tfais lojecfaeD fa)o;ilo. ^e alfo Doe plain« Ig confcffe,tfaat lue faaue oftentimes fallen on tfais faefaalfe,U)fao, trulling in toojlDlge Urcngtfa, faoere pecrmaDcD of toonoerfutl faicto?ies,pompeSii triumpfaes, as tfaougfa our, names (faoulDe faaue faeeneeraltcD a^ boucall mcafure. /jiegtbet DID faje toell conliDertfaat a go}D fortune,anop2ofpe« rous fuccclTe of tfae fieffac, eiiDuretfa but a time, auD fo mang as faaue affureo confi« Dcncein tfaem, Ifaall pecilfac at lengtfa Iplte l)eaftes,anD are put into facll, anDfatpjifo# neb fanfaer an eueclalling nigfat, i^^o^giue fas Holy Prayers. Sfffit) (S5oD) t)C^nous crfme) t&st putting aUiare ano cafting a0Dc all tjapne bope of tDojlolp UfCltbit^ou tl)p fclfe ntapS tahe bg bp into ti)p tuition, ano rapfe bg ftom eternal oeatb ano tlje paineg of l^elK (Ii5raunttbat ire fianoeinnofcareat all of tl)em,tDljo baue greatlp intrcafcb tbeitf felueg anb tbeir boufcg loitb ricbeo an&bo* no;,all inbicb things are but conimotiioug onelp fo; this p;efent Itfe, that thep niighf be the better able to follotu the fenruall ap' petite of their flclhlpluffes. i^inaUpjlDOs humblp require thee C£D ga)D (0oti) to oeli^ uer thp bicireb church from thefc outragi# ous enimies tnhichhaue not this perccp« aeraunce,as to bnocrttantie that the bono; a nb autho;itie they haue^is giucn them of Cob, Ivhoe bpe not onelylihefenfcleiTe bcalfcs,but (being bepjiucb of their toojlb" Ip gobs) flhall after this tojetcheb life,fuf# fee eternall pnnithment, through Jefus Ch?i0ourllo;be«0ment An other prayer out of the famcpfalme. '^l^c renotomcb ojacles of the facreb hoc# ^ trine lohich thou h^Sbouchebfafe to let im M!| i' i' i' I ' * ■' Hi' ' ■ t ll:' )i''l' \'k ■: ■ gtob fatber)to fojgiuebs, bpcanfctocbaucbitberto (fo long, ano toitb fucb a frruent beOrc) truf^ teb in tbefc tranfitoaic rfcbes, tbatoure barts anb minors bring tottboaaUtne tber" fro. Moly Prayert. fro,t{)Oti fooulDeS mod drafgi^tl? annfire tbcm to tbee and tbp facceo loo^beo, to tbe intent lye mag Deligbt in nothing moje, then to fololoe thee, ano cb^rcfatl? inoe^ none to oo lubatfoeuee is tbp boly toiil ano piearure,lead toe become as b;ute beadesj ano pcriib iibe modoumme catteUbJougb Scius Cb:iid ouc iLojDe«amen« c A prayer out of the. L. Pfalmc. pupflant ano mod migbtp «0o8» ^ iwafetfoi ^U)bo oftbpbomitifull mcrcpbad [SS/ ^^boucbebfafc to gather tb® a blcP|iattiui)ges ^ fcD Church out of all parts of the mentf tuo^lo.ano that fird bp the Qpodles tobom fio®* in ^ount ^ton thou inoucbd Inttb thp fonnesmod abunoaunt fpirite» ^cprhet toouloed tbou fo; anp other caufc gather t hp bcrp cbofcn ana gcoD people fo Suonber# fullp togithcr, but that a true tuap bolD to toojthip th(r(tDbercin Doobtlcffe conQdetb the iDbolcperfection of faptbfull beleucrs) might at length be hniuerfallp hnotune a* mongd all nations: ano caufe bs to learne that goDlinelTe both not altogitbcrconOd in outboaro obfcruattons ano mod bumms iL.i. ceremonies^ ''•i 'i ,i,l X- rli I, I 'iiif if! iff'* ''J|i ■? n-.,-. m|u'. ii r h i V 4 i II. fl f ■' "#l Holy Prayers, itrttttflnfcs. 1^02 KUc as tljcfc tlifnges Doe pleafc t&tt fo long as tljcp are toitncffes ano tefilnionlcs of fartl)» fo if tfjcp be Dcffi^ tutc tbcrcofjtbc? arc crcccDing oDious,anD tjerp Dctcltablc in tbp Cgbt.ffi-bc tbing tbat tbou cbicflp requireft of t s,is tl)is,tbat tbg !.jolp name map be bigblp pjapfco ano oulp glo2iScD,not onlp in 1do2Ds ano tbougbtSj but luitb all tbe Dxoes of tbfs our Kfe.SDbp blcgcD tuill is tbat toe ibouloe bnfepneDlp pcrfojme lubatfocucr toe baue barttlp p^of mifco, ano toitb fcruent fcale totocD bnto tbee, fo as toe be alTurcDlp pcrftoaDco tbat tbcp are botb agr^able to tbp fatreo toojD, ano a furtbcraunce to perfect goDlincffe. <13o2ccucr fbou rcquircfi bs to inuocate anD call bpon tb^s toben toe are moft touo tbcD toitb aDucrfitie, ano to rcnber Due tbanbfs to tbp Diuinc CBaicCie (as erpetU ent it is fo to Doc) at tobat time focuer toe bemigbtilp DcliuercD tbcrcfro.SLbou Docft tract f require tbefc things at cur banOes as tbe cbicfcft popnts of our religion. I5ut toc( £D goD (H5od) baue bitbertc moft tojet# tbcolp ana tmbappiip finncD,tol50 banc al^ toapcs put no final affiauncc in our otonc rites,ana ceremonies, ano pcrufeD oftcm tpineS mm Holy Prayers, tptnes tl)e bol? Scriptures lul^en out 6art loas farre from tbcm: Dtrciplfne tjatl) bene Dlfpleafaunt t nto bs, ano toe baue enerpe lobereCtb?oug'a our modetDtcbeDluSes) ncglcrtco tbp facrco commaunDementes^ ^otD tberfo^c (fo: tbp Onguler mcrcte anb infinite gooncife fabe) paroon anb fojgfue bs tbefe our mifodeoes, anb migbtilp bcli* uer tjs from fucb as ( being tmappcD in toitb rapine anb bncbaffnelTc) fpabe moft bilepnoulip of tbp fanctifteo Cburcbe anb bolpdl^orpell, bcieuingtbat tboufpieS not tbe naugbttneifc tubfcb tbcp lebjolp com' mir> tDben as tbou feemelt not to reticnge it, but bctppacjcntip to permit anbfutfcc tbe fame. CCaufe tljem ttjojtlpe to bnbcr' •" Ifanb tbis rigbt tocll, neitber let bs be ba# rpcb tbus biolcntlp of tbem> as tbougbc tbere bierc none tbat coulbc oj bjoulD bcli' uerbSjtbjougbSScfus CbJiftour ilo?oe* amen. An otlier prayer out of the fame Pfalme. ^|3oa batt flbctoeb bnto bs(^b rtloff gcoB ^ anomigbtieC'oD) tbjougb tbatfcucrs fentciucof tbine, bp Sbattbingmojtall ifiens Holy Prayers, mens canfes arc to be Dcctocb facfojc tbp btgl) fuogcmcnt fcate,anti tt Itbetb tb^ no; tbing at ail to mabe inqulfiitton fo? burnt offertngS)0;t outluaro facrtficcs> fdef ng tbe CalucOjCI^oateSjlutloe bealics, anb final; Ip all Itutng tinngcs tbat be in tbe lDo;iloe, are in tbp migbtie banoe ano potuer, nep; tber Inas ittbp graoplcafure atanptpme tbat tbcfe tbinges IboulD beoffcreobnto tbee, anp otberluifC) butasmamfcfito; bens ofrenercnt able, pure religion, anb intoarb goblinelTe. I15ut tbou batt cbiefl? rcquireb tbis of manbiub) tbat tbep (boulb peelbeanb renter molt bartietbanbes fo? tbe benefited tbep banc recepueb , anb to afcribe all tbe got tbinges tbep iniop bnto tbee onelp: but let tbem biligentlp annire anb ioinetbts tbercbnto,tbat lubatfoeuer tbcp pjetenb 02 purpofc to bo,it map(acco;; bing to tbep;; faptbfull p3omtfe)greatlp re; botone to tbe glo;ie of tbp blelTeb napie, anb tallbpon tbee oneIp in tbeir great Di; firelTe anb miferable calamities.Mie bo in tbis point(as tbou ^ gcoo ciDob rigbt inell bnotoeft) erre berp gr®uou0p: anb tbcre; fo?e our bartp befire is,tbat(foj tbp infinite ga)bneirefabe)tbou tuoulbefi partonanb fojgine Holy Prayers, fo^ae bi^atfoeaec tue baue tDfc^eol? an& aftec a letooe manec commttteo agapnH tt)(s, to as toe banDle not tbp fatreo loojoe to oat conDemnat(on,lcaQ tue be, tt);ougb tb? bpngbt fentence, p^onouticeo toonoerii full arrogant,Sraunge cbllbjen, crceeolng couetou0,gtaen to flelblplaS, ano curlTcb fpcabera,but ratbertbat tDcmapearncSlp oflfer bnto tbee an acceptable facrlftce of tbanf{crgtuing,anD fal^ton our tubole life accojolng to tbe fquare rule of tbp blcffeo commaunoements, tb?ougb Jefuo CbJtlt our Lo^e. <3men. ^ A prayer out of the. L). Pfalmc. (^c lamentablpc toptb beartpe ijp^aperfb) pjaper call bpon tbp loufng mer? «mtmon of cte(0niofte goo anti gracious (Poll) tbat tor mape be clenfeD, tualbtD,anti pourgco from our beinous in# (quities, ano crcaofng Dctettablc ano mif» cbfeoous DaOfs: tobo do acbnoUileoge ano confclTc botue letoDlp toe baue bitbcrto bc^ baueo our felues, but our greeuous Dnncs Iball neuer be of fucb fo3ce,a3 to mabe tba bniufl, o; falfe oftbpercellentp;omife: it.fti* Holy Prayers, toe tcuclg Doe rig'ot toell DMDerffanD tfeat DUE Defects ace not fucb* as tbou flbDulDctt Donc'ofafe to inabe tnoft lacge anD notable t)2omtfes Dnto Ds,but ttauD notoe In gceat ndeDe of tb^tnfpeababie faptbfulneffc anD conitancte to bclpe Ds. l^bou ftefi tbat toe toece b;ougbt fojtb into tbis too^lDe co> cuptcD anD DefileD euen fcom one motbtcs tootnbe> anD toece befoje concepucD in tbe fame iniquities alfo: puri6e tbccefoje ouc ntinDes,anD gacntf^ tbem toitb futb a paf> ding tobitenede as fametb acceptable bn« to tbee. Cceate in bs a puce beact* a rigbt> bolp, ano fecutceable fpicit,tbat toe be not catt of fcom rbde as mode toicbeD pecfons, but map cecouec tbe true iopes auD pecfett confolation. g f tbou totlt Deliuec bs fcom tbofe DeaDlp finnes tobicb accufe bs as gpb tie of etecnall Deatb^ouc lippcs (ball meci^ IpanD toitb cigbt gceat ioplbetoe fo^tlj tbp too.2tbiepjapfe. (ll5caunt (toe beactilp bv feecb tbk) tbat toe map appjocbe bnto tbp Diuine ^atcdie toitb a tcoubleD fpicite, aiiD an bumble anD contcite beact,as an oU fcing tobecetn tbou cbieflp Deiigbted x tben (ball ouc pjefent calamities bemoIIeficD» ^nd tbtn alfo IbaM toe not celebrate tbp p;ac(e0 Holy Prayers, pjapfw bntbanfecfuUs: mantfcC tfjp lo# utng binonede bnto ^fon ) belotieo Cburcb: fo;: tbou ctgbt biell percepuett tbe mantlolD pcctlg it is fubied: bnto, anb tbat (be is gtesuouQp adaulteo botb luitbout anD U)itbin.Me bactilp require tbee to oe^ liuer bir not ontip from outUiaro enimicS) but alfo rcfojme tbe famejano fet it in gtob date, to tbe mtcnt Ibe map not fame alto# gitber bntuojtbir fucb an bufbano as tbou arr;,tb;ougb Sjefus cbtd otir lo;o. !3men. An other prayer out of the fame Pfalme. •i^-yCBeacbnolDleDgc (© mode migbtte * * ) toitb boU)C great a pcrnidous infection of fumes tua bauebebleo ^^ minbes: Inbicb tbing fding tbat it is molt troublefomcanb erteebinglp grduerbbs> neptber tan toe(tbaougb our nlun ftrengtb anb gcDb tuojbes) inalb out tljo fpottcs ah reabie tonttpuco: but tbis is cur cnelp rc# fuge.tbatlue map tome bnto tba baing tbe toell fpjing of mcrtpe, fo tbat tbou ba# ntng compaiTion bponbs, mapcdboc a# toap our ^ceuous offences > loatbe alnap our beaolp iniqiiiries,blot cut our btinous ll.iib. finnesy i |! I'll f' i I ' ;' I: \r f iii J ■■ I" F'* f.' . 1 ' ;■ , ^ f,.'- • 'i'. ■ !>■ m fc '; |)v^ J sr.' ■'IV. Holy Prayers. f!nne5)anD puctfie agatnc out P(tcs,b)bcr« iattb lue arc luonDecfuUp infcttco cuen fro our conception ano btrtb. f o; if tbou tuiit tnott franblpc parbon tbc mifoectico ano lotcbeoncffe ioberluttt) loe arc fojc burtbe^ ncb^tbcn ticrilp fbou appcrre to be tp ceeoing true, faptbfull, ano mod confiant in tbp faptbfull p;2onii(co. tmoucbfafe to fpjtncblebsluttbtbeblouD of tbponlp be« gotten fonne, bp Inbtcbe one fouereigne tbingbotbtbs foule ano boDie ntape bdt rcnueo tottb a marucpioua comfonable (op. MI c carncttlp bcGrc a neto bcart to be createb in our boloclo, ano to beinoueo alfo tuitb tbp moil noble fpirite, to tbe en> tent toe map not compclleb,but toitb rigbt gCDD toill, offer bnto tbee a facrifice of a troubleo ano contrite heart,tobicb tbou ne^ uec bfelt to contcmnc: that finallp bcpng fo cicnfeo bp tbp gracious fauotir ano io# uing mercie, toe mape altoapes offer bnto tbde an acceptable Tacrifice of tbanbefgi* uing, tbjougbe gefus Cb;ift cure Lo;oe. 0mem A prayer out of the. Lij i Pfaliue. Holy Prayers, xarlj as fjauc (tbjongb tbeft'otonc a p?apeta= malictoufncCTc) p3CuaplcD,anl) bp sa?na aii ''k C^^tbeic pernicious fattes attapneD 'bnto fome auctbojitie, are tuont % toboaliarrogantip thereof« ano baue aU toaies bab a great oelfgbt in curreb toojbs, actompting it fo? tbe fingulareS pleafure ^ in tbe iDo;loe>to bo burt,to Ipe, f to fpcabe berp becepptfnllp. ^utpctciibemiferable iojetcbes as tbep be; tbep boe not in tbe itei meane lobite oiligentlpconliDcrbolDe fo^ at bainlp ¥ in a time bnloibeb foj, tbcir p;!of' fdi perous efface anb fucb tranffto^ie gtsoes, iitki tuill be tutneb bp ffbe boirine, anb tbrp aU y: fo to boue no po;cion at ail of etccnall fal^ Ale: nation, in fucb foff as tbep Ib^U "of bane (koe. anp place in tbe ianb of tbe liuing.^ut i»e Jiti flD alinigbtp anb moff mercifull CDOD (U)bo lie tbieflp truft in tbpbnfpeaUable mcrcp ? in# m finite grabncffc) bcfiecb tbi, i5 tbe bcpnous ',0 bnnes being bone atuapc, iDberrinto toe iti baue tb;tougb bnmain inbccilitp cftetimes gli falle,map be of a rigbt lolDlp ininb,ncitber pnffeb bp 16 arrogantpe tb;oiigb anp of tbf erecllent gifts, but bp tbe fall f ouertb^obi f ofpjolobeperfons, maprigbtlppercepue, tbat tt^p tobe not 0od fo; tbeir fnuinctble ftrengtb ,1 I:!! f r'i j; i' '1 !'i: ¥ Mi' ,1 :' Mfl ■ j',1 .1 i' ■■ It ■ .A- 15: ■•:■;'■ si:': ' j 4 ^:^!.• 44' -I f ;f- .ff . fl i'. fr[' :! 9p)ai?erfoii Mraeraunct oatoftroqbte Holy Prayers. 0renstl) ant) fuce Defence) butcidtes anD toojlDl^e p;ofpecUie * 0raunt Ds tOK butnblj? bcfdecD tbee fo? tb? infinite tnercie anDgcDDnefTerafie, (lcofafil?torepofe one Snbole confiDcnce in tbee onlp, anD tfiat tog tnaplifietbe Uauie anD flojiOjing £)iing cede* line fcnitfullpe in tbp factcD Cbnctb* anD magntfie tfiee (as meete it is fo to ba;> bpcaufe tfiou act moQe citbelp Itbecall to fncbe as be tbp faptbfitll anDloning fec^ nauntes, tb;otigb Hefao Cb;itt out ii'0;oe. Ifimen. ^ A prayer out of the. Liij. Pfalmc. jSD be Dnto tbe bjainCtlte letoD# ncffe of tbebngoDlp tobicbbatb bucff fo?tb into fucbe maDnefiCt tbat tbep pecftoaDe tbemfeineo botoe tbece is no (0oD, tobccebp tbep ieaoe a rnofi filtbp life,anD are DefileD tbototoout toitb Detettable tonDitiono,anD mod abbo^ minablefadto: but as tbep bebeneficiall to none,ro Do tbep fdefie tbeir otone things toitb Doing of tojong to otbec folfie. ^ut, CDoD, tobome tbep little fet bpfinotoetb tbtfo tbcir Utooe pjaaKeocigbf toelhtobo* altbo ugb m i4A'. Holy Prayers, nftbougbbe filletb tbe b^auend toltb tjis £@ateftie, ^et cfp^etb be out mens tDfcbeo ano letDOe fa(ts,among& tobome (alas fo;t ro^eoto) be feetbuotonetrulptbat fettctb bps minoc bpon gajDnelTe, faptbfulneire» ano tpjlgbtnclTe : all baue firapeo aftoo from tbeclgbt tDap,al oppjelle tbe Incaber rojt,neptbei: so tbep bpngbtlp bono; cDoo, no; trulp call bpon bis bUITcO name. I5ut tbe tpme mill come, tnben as tbefe tbat be to cacelcOTe tball be qmcbneo bp toltb moS bebement feare. iSno fucb as noinc fceme to meltec fo;tunatelr In tbete otunc mtc^ hebneoe, (ball at tbe latt be bepnueo of all tbetc gcooes, ano (eelcdDoo to Ibeboe blm^ fclfe angtle Inltb tbem. Mbecefo;eoure eatnettceqiieit is beaucnlp fatbec)rbat tbou mouloeH be fauonrable ano mercifuti to fucb as flie bnto tb^ fo; futcouc, ano lo; fen bs fcomtbeCbapncsof ouc grteuous finncs tDbeeemitb me are fad bouno, fo tbat me mape be conifo;teo mitbartgbt perfect top, ano line Uitrb tbee in perpetuall feltcttteano mod bappiebleireone(re,tbOii rom gefus Cbnd oucllo;D.:^mcn. Hf A prayer out of the. Liii j. Pfalmc. Holy Prayers. SJpjapctfbf toll at time tbp faptbfuil fer* in ne= U^j ^ moft goiD ano tncccifull gaSft^e "^P.-CIJciD) baetoft toitb DoubtfuU cafu^ crueuieof altus^anD tbetc minocs berp bnlia^ tbe bngowp^ big fij^ougb mod grauous tbougbts, tb«i lading a fiocall ntansbdpe (lubdbtboa telletttbemte altogitberbatne^ano tnno tbifc to be trudeb bnto) Do come bnto tbs as tbetc mod dcong Defence, calling bpon tbp inufncibte d^oDbeaD (ano tbat fcom tbe bottome of tbed bcatt) to Dcliuet tbem do tbe outcaglous, bnmerctful,anD ccnel baD teD, b)bo tlfe bp to adault tbp Da^re faints, tnbome tbou bad cbofeti bntotbpfclfeto inbrite tbp glorious btngDome: anD fo mucb tbe mojemaKclouQp DoetbepDeale iDltb tbem, anD ptagife all btnoe of ont> rage, blcaufe tbepneuec fette tbte before tbelcepcs, tobometbep ongbttobaue in great honour ano blgb renerence. feeing therefore (bp reafon of tbe bepnous Gnnes bpb0committeD)ine percepue tbat Defer' ueD tojmentes anD gr^ous punilbments Doe bang ouer our beaoes, loe require tbee to IbclDB tbp latofull fanour bnto tbem iobfcb made bumble intercedion, lobo are bartilp fo2te in tbat tbep baue fo greeuouQp odenDCD Holy Prayers, offenuco tbi, ano (foj tbp fnftnffc mcr# *1) cfc0 rabe)ftanD tn tbclc Defence tnbvn tbetc ^3 raging ano moQ trneli eninties do alTault wii tbent, fo;altbougboucincritc0 require it 1^)1 notj^t neuertbelelTe Dotb tb^alTureD faitb' fulne(re,fteDfalt trutbsanD conQant p;omi« iHii fes allure bs tbe fame.^ut bauing atcbie« th ueD our Dcfires, Ine (ball tnitb fonges of iqi p^apfea,continually callbpon tbx^anD tuil (beloe fo;tb our tbanbcfnll minDetn tbe iopfull Congregation of faitbfull anD gotM tin ly men, tb;ougb Jcfud Cb?ilf ourelLo;De* mil Smen. li; k; J An other prayer out of the fame [till Pfalme. utii foe continually call bpon tby glo* Ufir V V fioug (£j) nioft mtgbfie (©oD) ig|g to tbc intent toe may finD tby pjcfent bcipe 1,^ intbereertrdememtrcriesof tbygreeuotui atflineD Cburcb: it is notoe nsDefutl to? tboe (tbtougb tby fo;ce f inuincible potoer) ^ to refrue bs out of tbe banDs of tbe bngoD^ lye, anD tabe bs bnto tby felfe: anD aU tbougb our corrupt maners anD toicheD life tobicb toe bane bitberto Icd,do nothing at all Deli^uc tbe fame > yet nottoitblfan# i; , I: •!( Mi ! Mi! .;i |i i'.i 15. \]X^ ii ■■ -■ . c ■'It , >> i\. ; iv' i ■> ' Jl'i mm *1 f ,1 Holy Prayers, tifnglne ftttotDetbpfauonrable tnerdeto be fact) tbat tbou bitlt not otfpire tbofe tljat flte bnto tb& fo; ruccout«be tbep neucr fo tnifeirableanDbntuo;2tbte: fo^tbatmcrncft (abe tbei:ero;e,anD not fo;; our goiii tuojbs, lobtcb (ao toe baue none, fo can tuc not boaftofanp) glue care C £DgcDti(ii5ot>)bnto our oeuour p;aper0, ano gentlp accept tbe ioo;i{)0 tbat foe toftb one confent baue pouo CCD out befo;;e tbp Diutne £@atellte: tbou fceft after fobat fo^t tbe fotcbeD anD ttraun* gera tobtcb feare tb^ not, Doe moflt crucllp rife bp agapntt ba, tubo, feetng tbat tbcp bane not tbee no; tbp fatrcD b}o;Dea bcfo;e tbetr erea, go about bp all tbe meanea tbcp tan pofftblp Deoife, to oucrtb;ob) tbp blcf^ feDanDfancttficDCburcb. 150 tbou (U)» bumblpe befcecbe tbce; our ccaDiebclpcr, tnabe tbou tbp feruauntea to be of a nota^ ble Sout courage, auD requite tbe bngoDIp toltb tbe noto;loua eutla tobtcb tbepbaue DeferueD, to tbe intent toe ttiap abunoant^ Ip glo;l6e tbp molt crcellent name, anD tt uerp Uibcce ibctoe ftD;tb tbpbnfpeahable goDneffe, bicaufe tuc be DeltuereD from all grauoua opp;cffionB, anD f« tbofe tbinga ligbt bpon tbp enimiea,tobi(b tbe faltb^ mil Holy Prayers. fallioonlDrfgl)t glaDl^lDt^cfoliauefaU lenbpotitbcm, one itKt )Lo;De.0imcn. . !®iit <5^ A prayer out of the.Lv. rail Pfalmc. ICS! (15 are (nfojceo (£) woli g®6 antt S (»?«?«fo; l!ffl \^YniercifuU(0oD; bpreafon of tfjc «oJS£ itte ano b?gent oiftrefife ofSpCbjift. Ji!« * * tbc Cburcb»to crp out Dai?lp bnto ini! tbds: foj toe cannot be qutet in cur nitnoa, ndEi ioben as toe botb fee auD bnolne fo; a cer# i;i[i tatntte, tbattbofeUibotDtfh^ niucbetuill >^i bntotbee^ofpelUbofocarefulIp (noeuouc m tbemfelues to b;tng fuel) bnto confuGon as tltti bnfepneolptrufttntbce, tocgreatlptrcni!» tin bie, toe are tbojctolp troubleo, ano quabe gt fa; feare, tutrbtug tbat toe bao tutngs Itbe till 2Doues: lub^ttbp toe (eftbutng tbefe mff' cbfcfes) map at length reft qutetlp in tbd?. IHiii ^ut berp conuentent is it that toe (boulQ igi be afiflieteb fo; our bepnous Gnnes 0 luitbloebaueoflongtime^anDtbatercde^ ift bing gr^uoudp offenocb tbce: tbofe trulpe are tbe occaGon lobp tbefc great mifcbiefes boe ligbr bpon bs. 13 ut loe earneGlp te* quire tbee {:S> moG ejrcellent father) not to I be Holy Prayers, be mojc bcpnouflpmoucD againll cut tolt# hcDnelleaiiDber^leluDe bebautour, tbcn ttiou tDtlt giae ts grace tuell to beare: dc* Uuer bsf fo2 ibp tnfintte mercies fabe)from fubtUl tDojoeSjano oecclptfnll oeulces,atib baue a great fo;e0gbt tbat tbp t)olp cburcli be not ro;e plagueo of tbcm, Inbo feeme fomettme greatlp to fauour btr, ano Uicre partakers tn tl^e fame tnitb bs, of tbe moS pleafant anb ftna^te fxiDe of tbp bUgco craments: me notue beartilp call anb ear^ nettlp crp bnto tb^ Initb importunate prat^ ers, tbatastbon oftentpmesbereto^ foremiraculouQpbolpen tbp faptbfuUfer^ nauntes, fo tbou toonlDett at tbts prefent timebeUuerbsftromtmmtnet beSructton. iletnottbe league be broken tobtcb tbofe baue tbat be at one Initb tbde« csienobfe caS our beauie burthens anb moSe grs^ nous troubiefome cares Inbolp bpon tbp iboulbers: boucbfafe to beare botb tbem anb bs alfo tbrougbtbpmigbtie polner: DtberUiifc toe flibe anb faint bnber tbe baCi« tben, tnbcrefore fuftainc anb increafctbis our feeble anb flenber bope toitb tbp motte prefent anb reabie belpe, tbrougbc gefus Cbritt ouriiorbe.amen. An Holy Prayers. An other prayer out of the Tartie pialme. is right great taufc Inhp tok thoulDaItDapcs(^tiioftuitghtie(li5oo) lameiitablp require tbp apDing hanDe: fo;s tuc arc continnallj affattcD bp funojic tmf* baps of tbc tuo;!lbc, tbc fleibc, the k>cutli, auD cnimics ofrigbtcoufncITei tubtcb mc uctb bs tTlc?e often ano after a tebcnicntct fo.2t to tDt^e that tbou tDoulbclt gpuets iDtngs ano feathers of S>ouesi iuherctutth toe might Qte hence molt fpebilp tinto thtTt fo;herehauelue no man to Delmerbsout of fo great cutis, but thoe onelp t pea To dc cctptfull is the hope Inhich toe repofc m men, that fuch as a man Inoulbe mogc to be molt bounb bnro him in loue i thofc are founoehis crtramclt cnimies: fo;bcne# mous tongfues bo euerp tohcre fcourge the goBlp:biolence,quareling,lo,2ongftllncire, oppjcITion, frauDcsanDbeteiptsbocin all places aCTault them. ?3Jhcrefoje Itjc car* ncltip die bnto th® eucn from the heart r(Dte,that our minces being pourgcB, thou tooulofi blot out the faults tDherelnith toe -are miferablp Hapneo^ano betake bs to tbp fcUs Holy Prayers, ftlfc tobo ccpofe our iubolc ccnfitjcncc in tboB onclp: baue call our licaupbur» t'oenfi ano great gt(cfci5 fcppcn tbp bacUe. ^iiotnfonmcb aotoc arc almoin funbcii bolunc tuDcr tbcm, Idc bcf^cb tbfc to bolD to bp uutb tbp tnfpcabablc goDticdc auD ttiifftjtie pobjcr, tbat tbc confiDfncc toe tauc affJFCD in tb©, boc not fiiDC no; b® toeabcncD, but mapc become 0rong ano ficofafi baplp mo;e anb moje, tb;ougb 3ie^ fus CbJiC one ILo;D.Snicn. A prayer out of the. Lvj. Pfalme. P?a-£rfcx ^ ^ ftcafaft co= C mcrctfull (li5oD)go about to ftoal^ fTwrtof tije '4^^ loto to bp: tbep Doe affault auD OUiCU. J-g gg (y Etl). I5ut feing tbat tbr mtgbtic potocc far erccJIctb tbe p;inccs $ binges of tire eaitb» auD our tobole afflaunce DcpcnDctb ontb« onclp, ci'tenDe notoe tbp fauourable mcrtg biUobs: fcj toe bcartUp confcCfc tbat tore bauc iuoO grtieaoufippjouoUcD tbp beaute Difplcafure fo; our mantfoiDc finncs,confix Dcrmg tbat toe baue fo tojetcbcDip DifpifcD $ire Dcctrms cf tbp facceD lato anD (0ofpcU, tobitb Holy Prayeri. tbMclj t&on fjalt fcnrbnto tjs,t{jaf foe fjatie alfoaj?e£s tjitbecto bane a flaunoer tinto tbe fame. Ii3ut nofoe ace toe beri? betorttlp fo# rte foj it J toljd tnitting (ti tbe beatb ano blouQfoEDDing of tbp fonric 3!cfos Cfoitt Duc S>auJour,Doc toitfj great fcruentie ano inDacamEQ:p;!apef0, lamcntablpcall bpf pon tb® fo? pacDdn of all our finful tciHieg* fo} toben tbou fbalt baue rccepucD bs inta tbp gracious fauour, foe naDe notbf ng at all tofearetobat flcfo canoocagapnllfcs^ SCbou (bait be pjcfent at tbp otone cafe, and (bait file botoe tbe bngoDlp Doe all tbe Dap long raple bpon tbp glojions dDofpellj and true toa;!(btpptng of tbcejand bdto tbep conttnuallp imagine ntiftbicfe agapntt tbp dare and tbofcn people ♦ ifoafomucb as tberefoje tbcp dcalclctodelpagapnfttbofe fobome tbou baK rcdamcd,boto ^all tbep efcape tbp tojatbfull indignation. SCbou art tomnt to put Dotonc tbp aduerfaries at tobat time tbou art angrie toifb tbem.^t is not tbp ptoperttc to be fojgctfull of tbe fo* rotofull mcurningsand lamentable cries of tbp pa32e affaaed fcruaunts; foj tbe tobolc number of our p japers arcalreadp fojitten in tbe bcobe of tbp p;ouiDence.l^ar< Mil m i I'l !■ ! i !■ J ' ::! Im:;: ill'i if Mii ii i ■U'T -'1. "iif •ii- 15*'^ ■' ■ '•. i\ I ■ . ■]. }^' > i .t'; 'i ' J'I '■ li-lit • I s kr^'i ilfr '!'■ Iff ■■ Holy Prayers, ben tntQ tbem (© <0od one beaucnlp fa* tbce) ano loben as toe be inoneo anb tttrreo bp tbjougl) tbp l)olp fptrtreto callbpontbp bleireo nante,tarne tbou one entmtcs bach) anb put tbcm to Qigbt. tbou pjefent toitb tbp aemie, befcnbc it, Srengtbcn it, anb confieme tbe fame inttb couragiona bolbenclle: if tbou b^ on oure liDe, iuce tDillnotfcaee Inbatman boe agapnilbs: tobobeeing beliuceebbptb^, (baUntag« nifietbp blciTcb toojbcs anb faptbfuUpjo* niifes fo? cuce.tiSoucbfafeC^ gcsbcHrDb) tbat lue bauing atcbtcucb peace t reanquii! litie, map be conueefant in tbp figbt foj v uce, anbbirectebaliuarcstDitbtbe bMgbt ligbt of tbp fauourable anb louing counre* naunce, tbjougb HcfusCb;ifi ouelLo;bc. 2 men. An other prayer out of the fame pfalme. c Q long as toe line bcre (0 mod migb# "^fic (Sob) all things are fo bnquiet anb at fo fmallftap bnto bs tb?ougb tbe bcfcttof our gcsuous offences, tbat toe be on cue rp 0be,airaplcb initb tbe beablp adaults of tbe fo;ce of cure abueefaeics: bntbnlede tbon Holy Prayer*, tbon putted to tbp helping ^anDe,iDe fsme to be ftualoUieo bppeputofbanoe* Wbcrefoje, (to tbe intent toe map be be# fenbeb To oft aa our fraile minbes be poCTcd ' initbabebemcntfeare) inepoure out our feruent p;apers before tbp mercic feate, tubicb gtidcretb anb (binctb mod farre a# b;oabe, tbat regatbing anb biSblpc edee# ming tbp facrcb too^bea anb louing p?o# mifea in fucb fo;t,aar being drcngrbneb bp tbent)U)emap Initb a (tout courage oner# come tDbatfoeuer fo;roh)fult,bo;nble,bn# pleafaunt, anbrougbtbingfettetbit fclfe agapnd ba. ^a our tearea (€) ercellent fa« tber)are gatbereb anb tojitten bp tbee,euen fo tnben tbou art calleb bpon, beliuer tbp faptbfuUferuaunteafrom tbe dDpuea anb i^ettera of tbetr carcfult mpnbea t anb tbou of tbp infinite g tobo (being not a ftlue in number, ano loatcn ftrong aboue niearure)oo not cealTe bp Turn bjle meanes to alTault tbe fame. ^eptbet ts tbere anp tbing tbat mahctb bs mojc a# ftapeo, tbcn tbefeourotDne p;oper{tnncs tobercUjitb tne baue tnoftcgrceuouBpoff ftnoeo tboe, ano matie out fclucs bttctlpe bntoojtbp of tbp gracious fauour: pet not* inttbftanDing (of tbe great anobufpcaljc* ableloutngbtnoned'e tbattsmtbte) cealTe not tobope, but fct tbp louing pjo^ mtfes before our epes, tbe faplngcs ano luojDs UJberpf,U)C cpmmenD ano appjoue, ant) alfo (fo mucb as In bs lpEtb)tabe bol&e of tbem bp faptb, (0raunt tbercfoje (€) er* cellent father) tbattue be not mo^efcare* ful tbcn ts Decent,iobftb tbe Se(b Is able to too?bc agapnlf bs, Mebnobjaffureolpf Ibe lolcbcD Dp noU) puccp bpljtfc maliciouf# IB Holy Prayem. I? ra^Ie bpon bs, betiDftig all t^eli' t>eufc£«i agapntt tbp raoft facreo Doctrine, Iping in toapte, anD fiiebtng occafion bp all ineatifes polTiljle quite to fubucrt an& tjtteilp ouer# tb?oirie tbp facceD Cburcbe. 2>ifpife not tbou (S) gcoD (25oD) tbe piapcrs aiiD Cgbes of tbp faptbftill feruauntco, fo flrengtbcn anoconficmeour toeabe confcicnccs, tbat tue paCTc notbmg at all tobatmenooe as gapnft bs. a)eliuce our foulco from niDftig I ano Dettrurtion,ro tbat toe map botfj notoe anD alfo after tbis life be partafecrs of tbp moll commoDious anD fplcnDcnt blcCeD light, tf)?ougbc SJcfuo Cbjift oure JlojDe. Smem j ^Aprayeroutofthe .Lvij. | Pfalmc. j dng that there is no refuge foj jbs (2> mode gracious anD mode "f Jj"' migbtic v!!5oo) but to flic bnto tboe ©ofpci! cai- onelp, toe commit cur toboic fab to jjtr uation info fbp tuition anD goucrnmcnt, to tbc intent tbou fiioulDcd mfractilcuQp * p.2creructbcfamc, fotbat rboumapcri b.t; our ftrong Defence tmtill tbis tbcir outras gious furic (tobobiolcntlp oppjcffe tbp fa^ £p.iig, erco ! :j :f|t. , A' i\ ;j ■lb Holy Prayers. cre5 Cljutcb) be mucb abaUb anb greatip brought lotoe» Ipe tnceffauntl^ talibpontb^cuerlaj^ing name, tbjougb inbore mtgbtie poteecanb bigb auctbontp all tbingea mape fo2 tbe(!^oDlpbe furelp bjougbt ropaCTe. (!l5rannt (toe bumblp be^ faccbtb^)tbat our bepnous finnesbe not tbecaufe tbou tottbtoatocS tbp mercifull gcnbncfTefromtSjtobKb, as toe tonfeffe tbcm to be molt greeuous anb infinite, To are totx nothing boubtfull but that tbep Iball be fo^ginen bs, foj our onelp mcbtai> to; gefus Cb;:iltes fabe, tb;ougb tobofe loning fauour tbp faptbfull fcruaunts (bal not onlp be p;cfcrueb in tbe glo;ious bing^ bome of bcaucn t but fo; tbp crcellent p;o« mife anb gobncfie fabe, tbcp tfiall alfo at length be b;ougbt to cenfufion,toboroeuer tbep are tobicb go aboute tDppp;eiretbp conttant anb fiebfaft beleuers, fCbou tbp felfe right toell fafiC £> ercellcnt father) hotoe bib bleiTeb Church to compelleb to haue hir btocllingcontinnallp amongelt iLpons, in thcmibbeft of tohote burning fiames, inuironeb toith mofie fo;teabl< tocapons, anb tongues chiefip that be berg WbPtome anb bo epctebing great hurt, 2Eo .1 Holy Prayers, tbs Intent tbeccfo^e tbou mapQ l^eU) fo}t{i ^ anD mtgbtUp Declare tb? Inutnctble potocc 'M toucbtng blr p;cferuatton, graunt tbat tbe fnarea anD great lapinga atuapte tobtcb be Ifitir pjepareD fb; tbp bolp onea, map in conclu' ^1^': 0on be onelp burtfuU to tbc autbo?aano cbiefe Denifera thereof: bnt boucbfafe to ;k 0tue bnto ba a rigbt ttcofaS beart and eT« ten cfsDing conftant minbe touebing tbe con« At felTion anD pnbiilbing of tbp bleffeD name, itite! foi beartilp acbnoiuleoge and ear* Kill neltip confctre tbp bnfpeakable goodneffc to t|k be fo great, aa it deferiietb bigb p?apfc, not m\ onelp in bopre, but tnitb llure and l^arpe. Mi and bp all loapea and meanea of comment iltei Dation tbat polftble map be,h)bicb pearcetb # tbetlotodca euen bnto tbe glo;ioua bea^ iBliit' uen. Snd fo; bicaufe it map daptp increafe tbe better, and be mo;e bnoerSoiD, lift bp rja tbp felfe in tbia our age, bp ibetuing fo;tb Hia tbp rigbt ercellent poioer in being oure |di Ibieide of defence and bucbler, tbiougb Ble« 0 fnaCb?ittonr]lo;d.ament le! An other prayer out of the llil fame pfalme. SChstt Holy Prayers, fs ttotftins ootl; nTo?£ rdosnc anD comfojt our fable mlnaes being in great Diftreffe anD ertrame calamities {® tnoft gtoD anD merciful d^oD) tben tbe am ere of faytb^ibbicb Depenoetb moQ QeDfafit< Ip bpon tbp ercellcnt goBneffe. Wbccfo.2e, feing tbat not toitbout iufi caufe toe bcrne anD frie in our leloDe bices« foe refojt bm to tbp Diuine ^aicftie,anD (being marucp# louB foje burtbeneD toitb tbe grauous far* Dell of our moft bepnoos finnee) Do Daplp call bpon tba foj tbp aCTittant anD reaDpe belpe.gyenD bs apDe from beauen loe bunt' blp befttcb tba, otberioife toe iball not be in fafetiefcom tbe ilions,^peares,2DartS) anD Dcceiptfull tongues, toberetoitb fban Dotb merueplouDpe afiict tbp bolpe Cburcb. aouaunce tbp felfe, anD mabe tb^ infinite potoer molt manifefi in tabingbs out of ourenimies banDes. i^o? fo tbpbnc fpcafeablc clemcncieanD notable faptbfal* nclTe (tobicbfarrcfurmounttbe ClotoBes anD glorious beauens)(ball appare bjtgbt in tbcir otone ercellcnt greatnelTe, ano toe in giuing Due tbanfees fo) our Dcliuerance, toill iopfuiips fing Double pjapfes to tbp glorious name foj euermo;o, tb?ougb 3^' fug Holy Prayers. iu0 ouc ILojDc.Smcm An other prayer out of the fame Pfalme. odUing that tbp liIcffeD CfjarcK ntoffe Vtti(gt)t(e (0oD) 10 fo beiccD toitb tftc crucll enimic0ofti)pglo;lou0 name ano bUiTei) Oaitrtiie,li)e rcpofe onr lobolc confioence in tbcB oneIp,anD 8te fo; fucco; bnoer ti)C tha^ botoe of t!)p luitiga: tue acbnotvleDge artD tonfolTc tbat itiaourpamo to.ohedoure (uppl(catton0 parpetnallp bntotbx,b)i)m tbou onlp ano none elfe act able to cenaefe our gcoD caufe. tMe Doe not Dcnie but tbat ourDeferta aremacueplotia luicbcD, tnfo^ mucb aa toe (bonlD berpe tuftlp be altogt^ tbecDeScopeDtDitb tbefe pjefent taiamp^ tiea: tobo bane nothing faptbfuUp pcrfo;^ mcD that tDbicb in name ano outtnacDe iheUie batb boE^ne of ba pjoftlTco. ^ut it is tbp nature, ^ gojD Cdo3, (fo;fomucbc aa thou art mcrcp ano beep gtoDnfife it fclfc) not to caif off tbofe. lobic.b $ie bntp tbde fo; fureouc. feenDebotone tbp apoingbanDc from beauf (tue bumble befecb.tbffi)lobcr<» hp tbou mapS oeliuer tbp fapth^il people the rep;ocbe0 of bngooip atto micbeo i ) perfono* i;!r • i.'iiriili ■;j J- do /'l-JOwifv- Holy Prayers. I^erfons. anttcli?itttan0co;eagainS tbsblcOtctiCbucct) ItbelLpons, an&tbep; bote burning fttcie agapnS tbp bolp itiojoe (ncceafetb iia)?lp mo;e anb nto;e. ^betpg fojtb tbp felft tbcrcfo?c(^D ewellcnt father) ano canfe tb? glo;ie tubetelnitb tbou art renoUimeo abone all otber^to be nianife(t« 1? bnoUien. i^enoe tbe nettca, fill bppe tbe bttcbca,anbnTake tbebeceiptea of none efi tea, lobtcb tbep p^actife agapnfi tbe facrcb d^ofpell, toberebpourminbe mapbaplpe tnoje anb moje be firengtbneb beartilpto confe(re,ccuragtouapto ertollj anbaboue all tbinges to eralr tbp tuonberfull p;apfea bncelTaantlpe * tbjougb BleCua Cb;itt onr Lojbe.iStnen. f A p rayer out of the .Lvi'ij. Pfalmc. 9 «= ©c pjinccs of tbts tnjefcbeb 1do?IO 5$) (SD mofte niigbtie(Boo)bocgr(e# dMngo fr5 uoutlp alTault tbp bleffeb Cbnccbj Cob 9 craftp blcaufe founbe anb bpjigbt lubge" mcnt iff not gluen bppon btulne anb bea* jJJjeiip, tbtngs, bp fucb as continuallp ima* gfnentircbiefe in rbeir mlnbca, anb onelpe p;aaifebtolence agalnft tbpelettanbtbo# (en Holy Prayers, fenfernaunts. ^uti)OtDCll^onlDtbe?tKic 'i * ottiectDife, tliat cucnfcomtlieir niotbers J ^ tDombe are bojne teicbco into tbts teojioe, ana baue a mott nopfomc benttnc (l^e tiit« topopfonof Serpents )naturaUp graffeo (n tbem, lubtcb coulo ncuer bp anperbo;' tationa o; frtenblp iDarntnga at goes bano be taben ont of tbetn: fo;t tbeppat tbofe tbtngea after noneotbcr fo;t fronitb(in» tben boe tbe oeafe i^DDcra tbat Ibunne tbe (bannesoftbeCbartners. ^tirbepnoua OtincB tbcrefo;e baue berpe tocll befetuco tbat tbe outragfoua cnfttiiea of tbp faptb i bottrlne (boulo afflict ba^ iDbftb tiotoe toe botb barttlp confelTe, and alfo (fo? tbp inS* nite merciea fabc) earnefilp require tbes to pardon and fo;giue. i^urtbermo;e tue fer^ uentlp deOre tbia at tbp mcrcifuU banoea, tbat tbou bdouldefi b;!eabe in pacta ano dAi gnaibe tbe itiona tatb) to tbe intent tbcp )V| map ^ed atoap aa boater^ and be libe bjo' ben (bafcea, neptber let tbofe men burt tbe [UA faptbfull feruaunttaanpmoje, but caufe m tbem to toitber atoape aa a ^naile in bit (bell,and be toeabe aa tbe bntimelp fruite 10 of a moman. and finaUp,let tbeir outrage mi fade aluap euen fo ea0lp aa a flame made of Holy Prayers, df tl)o?ne£S te qaeiicbcoct both babilttte ano bnofeUDgc to fulfiil their totcbcD Dc&re ano crtreeinc cgernciTe be quite taUcn from them. (lonfouno ibcu In the turning of a hanbe their IcUiDe Dcui<= ecB,| cdufe the Congregation of the faith* full greatly to triumph, luhen no thcpmap right mell perctpue that thou both renbe^ retttbefruitof rigineoufnclTe tothciigh# teouB, auD aifo taUett punii^emcnt of the bngoDlp, atco:btng to their u.>;!ctchcb ano leujbe befcrtcs, through ScfuoChJitt out Lo;ae.^mcn. prayer out of the. Lix. Pfalme. >^clr carncfl requettiB(© moffc^P^tra! Q^jmigbtic Ciob) that thou onclpc luoulDcfi beourfp^bicbeliucrcr, anofaifepoo.' ^ l»bcna3tbe crtrartic cnimicsof fhtto. thp facrcb bBtfrmc anb pure religion boc grdfuoudp opp^ffc hs: notne it appcrtcp# nctb biuo thoc foj to befcnb bg fro naughtp pcrfons, tuho gape much fo? out DCftrutti^ on, anb bane augnientebtbcp^fojcc anb polocr mith grcat'anb huge confpiracieg/ ^4^ to Holy Prayers. totDtpe out ttip t)olpc oncjs from pfftl^e enctb. SDbcp do pcrfccutc Do notbing at all fo! our btpiious faulteo anD nufcbieuouo dtdcs, toocreof toe acltnoU)lcDgc anD con« fclTe tbat loe bane committcD manp, bat tbcprunnebponbofo.2 b^ttrbtbcp onclpe bcarc to Gnccrc goDltncGc anD pcrfert relu gton, to tbr intent tbcp buoulD botb crafci< Ip I Imtb ertroeme btolente furntlb^ tbcm« fdueo to our oeQructton. ^nt tbou( ^ goD (!I5oD) Inbo baQ Dominion ouer all crea« tares» ficG parDon tDbatfocuer bie baue toickcDlpe committcD againG; tbce: tbcn Girre bp tbp fclfe,anD at length DifcuGe tbe taufc of tbe goDlp.£)ur moG cruel enimies go to anD fro, tbcp grcnnc lifee SDoggs ano runneaboute in all Countries, fo2, Uiben tbep fpeaUe anpc tbing of oure matters, fU)02Des anD lueapons onclp are in tbep; lippcs, but tbou (C) gcod Cod) Gjalt laugh tbcfe men to fco^ne anD banc them in great DinGon: lue atteiiD anD Icobe fo; belpe al^ togtthcr at thp mercifnll hanDcs, tuho art curmigbtie ^oluerauD inoGeGrongDc^ fence. iLct tbp fatrcD Cburcb be futb a par# talter of thu tooiiDcrfull anD bnfpeabeable g(DDneGe,as tnap (x hir DeGre bpon the cnimtes tloly Prayd-j. Of all rig'jteournciTe. &ld^ ndt ttjcle men aftci; an accuCtontable maner> but ocftcop tbrm iatttrl^clnfucftafojt as tbp bUlTeb pcdplc map not ligbtlp fotgctte tbc famcjcaufc thou tbcm to become tuna* gates $ beggccs fo; cuer, bp teafon of tbelc abbominable bices , blafpbemous Ipes • ano eucrcD pcctiirles tlnbcrcboitb tbepace beU)^ipprD ano abouno greattp i confume tbou fuct) ntancr of men at length, bjing tbemto naugbt 31 rap,as tbepmap become a lattgbtng docUe ano bp too;tb bnto cuerp manito tbe intent all people map aflareD<> Ip bnoli) anorig'ot mellpercepuetbat tbou fbetoed tbp fclfe a berp <2500 bnto tbp falef* feDCbtircbf Uiberein tbou ougbtett to bee blgblpmagnlficoas a dcme Defence'^ anb mod firong apoe fo? all fncb as tolll bnfeU ncDtp inuocate ano call bpon tbp glo.:tous name, cb3ongbe3iefusu:b;illl one llo;De« iSmen. An other prayer out of the lame pfalme. being bcDgcD In (£) moffmigbtfe * ^ (Sod) tbjougb bumainetnficmftle,! Sn8 bound in confciencc bottb tbe cbapnes fi,tp si mm Holy Prayers, flfmofl tieauic finnci»,oo contlnuallv) feUi) rigtit great latnentatton, call^pon fpcabable mcrcte,iubereU)itt) tbou mapell iDtlUnglp anb gcntlpbotre Dotuttc ibpfa« uourabte tare to oitr bnmble pettctonaube fo:ice of our outragtous tntnttts octb U)on« aerfnilj? airault,mariicplounpimiaDc, ano grcatlp oppjcSTc bs^but fcing ^ tbelfregtb of our nature btterlp falletb tn tbte bebalf* ano CbelDCtb Jt felfc altogitber bnuaplablc, arife tbcu (0 (Sob) anb ouertbjotoc bp tbp sntgbtie pupfTanntc, lubatfoeucr fpall bae repugnant to our faluatton^attb finalipbc; rtbc anb mocb fucb a one as batb a greater pltafure to refiQ tbp bleOeb lutil, tben to fubmtt btnifclfc tbercbnto as ntcete (t ts be (boulb fo boe. tD23e baue repofeb tbe tubole Ifrengtl) of our totlfarc in tbcc onclp, ba* atng no nullTult but tbat tbou art oure cbttfe gmbnelTc anb tno&mercifuiltSoD: altbougb tbcrefcje^bc ficrtc entinifs of tb5 glojtous namecompafTcbs about,anb af« ter a fo.:t b?fiege bs luitb tbe barhc anb ob; fcurc bltnbncOc tobitb tbep fbcflbjlBC (frus fttngintbpcrccncntgcsncffc) bope tbat ttit maltcious totcUebrtrffc tbcp bauc fma* gmcb> (ball not fall on bs, but ligbt bpon tbeir Holy Praycri. tliefi; otone n; cbcs: tuljecfoac let (neOl*' tnable gobncITe C acco;Dmgto our agureD bope) be in fiiieD of a fieong fo;!tctge> pup& rannttefuge,an& migbtie BultDarUebn^ to t)0,U)bo ate ivonDerfuU beOrous to celc# biateanb fct fo;tb tbpercxbtng great bO' iio.:anb bnfpeabable mercp,tb?ougb 3c(uf CbJiSour iLojbe.^mcn. ^ A prayer out of the. Lx. Pfalme, l^ou baft bfcb offentimcs(© moff 3 wapcr foj gojD anb mercifull dPob) tocba^ qg^Ote Hp »««ti)fl»anto#ba fa.'""'"®'"' *■ tberip £o;re£tioii, fotbattbcpba/ fng at length bjougbt IcUi tbjongb tnfoji' tunate tntibappes, anb broken toitb tnftef rpes, map right lucll pcrccpue anbboBet» ftanb that tbep bane finncb greatip, tobo afptrtng Initb all tbcir inbruour to come bnto tb^, map mucb touct to be beltuereb from tbefe abhomtnable birrs inberetnttb tbep tocce fai;fo.2e erccbtnglp cucrlubclmebJ tbcre bocG tbou pceloc tbp fdfe ogatnc, be# ing altogitbcr appeafeb anc at attoncmcnt iDitb tbem.^HUberefojc toe bumblp require tba;(0 brauenlp fatber>tbat tbou tooulbft jlltig, in Holy Wayers. fnUketnanec beeps fitUtuttbtg tbis tbf auncient conenaant«an& boacbfafe to tabs tbp pcDje bumble (utcrs mbtcb flp bnto tbee fojfuccout, from tbetrgcauousfojoUieo ano lamentable mtfcrieo tbat our betnoua Qnneo ooe baplppurcbafebnto bo: tnbtcb ine mifiruft not but tmll come to palTe, foj^ fomutb as toe be notbmg ooubtfttU but fucb tbtngs as tbou baQ pjomlfco (ball not faDcoutofourremcmb^aunce. foi tb(>a caufc tbiefip is ourminbe mucbreulueti, berebp toe be locll cbeereD, ano finallp bs tbts tos; are ccrtatnlp pecftoaDCD tbat toee (tobftb fsmtD in tpmes palt,anD tbat latCf! IptoberetecteDoftb^) arenotoe inberve baoe anb tbat tobolp recepueb into tbplo< uing faoour. |B?ocdebe anb go foiiioarbt tberefoje to fucccur bs i fo tbat toe b^png furtbereb bp tbp m igbtp bEfence,map bolD# ip anb manfullp go tbo;oto toitb tbt mat# ter.totbeglojicof tbp blcHeo name, bp Jefus € b;iilf our E o;b. ^men. An pthcr prayer out of the fame,, Pfalme. 'T'l^ou fimcil berpe often (® moff goo ^nb mecjctful t0ob)to pat batft tbP faitb# m Holy Prayers, full fmiauntcs front tbee, ant> bring in a ntanrc foae angrle fnttbtbrfrntcn iDorS fcattcctbrmab;oaiie into Dtucro partes of tbe ii)o;lDe: but tbou comforting tbp blef« fefi people againe ioitb tbp ercaoing great rlentencie, boiueQDotinietbpfauour ano iouingbtnonelTe afteibe tolnarDes tbem: bp meanes lobereof our bope isrenucD tn bi, tbat(reing it batb fxmeo gmo bntotbee to nioue tbe lanoein tbisourage,an&to Oifmap tbe inbabiters thereof ioitb a ncloe ano eirtraeroinarie feare) tbou icilt alfo beale bir greeuous tuounos. Sno altbougb it be tbp goD totll nolo ano tbcn to bee tbp faptbfull people luitb barb ano mcB: bitter mi(bappes,in libe luife as if tbou (bouloeS giue tbem a popfoneo tup to onnbe of: pet nottuitbflanoing, tbou rapfeilbp tbe ban« ner of faluation bnloabco fo;, bnto fucb as Oaplp feare ano perfcctl^bonoj tbde, to tbe intenttbattbplouing promifes being af^ fureolp pcrformeo, tbep map leao tbcir life bcrpc pjofperounp bnOtr tbe fame niotDe tbetcfore turnc tbou atoapt')pepe3 from tbe Cinnes inebauc mofigrauounpconip nittteo t fo; toe ocuie not but tbatIne baue Oonebcrp iuicbcolp ano perucrfelp,but fo; ^MiU fomucb F' '!. !'t| * 'V , , li : % U i|: i. ■ ; ^ . i' i!:; i V i ■ 2 ,»5iS ■'> ■ w-i 15N| mpwrcrfoj a (onSant faiib ttrtbJift 3ifu3- Holy Flayers, fomucl) asC of tb? infinite mcrtp fafie)tttin luilt parDon ano quite fo?giue fact) as bn« fepncolpcallbpontbee, finallp ap&etbou ti)v bcloucD Cburcb acto^i&ing to tfip attu< QomeD brc,anD tntgbttlp p^cfcruc bit tmtb tbppupifant tigbt banoc. XBut go tboti 0 gpD(!3oD(U)bicb feemefi to baue fo^faben tbpbicHcbpeople fc; a time) notuefo^tb toitb bs, anb rapfc bp tbp felfc to be out reabie bclpct) fottuectaue ncttbpfauom table a^be luitbout iult caufe, inbo baue leatncb cuen bp etperience it fclfe, tbat tnans poUier anb (icrngtbia butabaine tbmg tottapbp, ISctboutbcrcfojca p^e# fentfuccoui'bntotbore lubicb repofc tbrit tubolc trull anb tonfibcncc in tbce: graunt tbat tbcp map bcale manfullp f boe migb^ tie artes, fo that tbcp map bp tbp meancs get tbe biaoite oucr their moQcrucIl anb outragious emmitSjtbjougb gcfusCbiill our lLo;Dc.amett» ^ A prayer out of the. Lxj. Pfalmc. Hrearnefi anb feruentbcCreis, <0moilgpb anb mcrcifnlld^oD) tbat as tbou art in ooebs a fingm let Holy Prayers, icc got) fatijec ano toonDcrfall itterci&tll tnto t)0, fo tbou tDoalDit tearc tbe lament ^ tabu crUs tubtcb toe poure out before tbU> iXft bp rcafon of tbe epcetbing bcautnelTe tos 'ii'i ace opp;tc(reD tottbalt, ano fo; tbe grdeuouo tetuptattonotoetnDace, fuffccnottbpbe'^ (loucD Uruaunro, mtferablp to pertfbe, fn lobome tbe orutil goett) about to quentbe iulii ano bucie tbp bentgne gcace anb efpeciail gcoDgtfreo. permit bo tbecefo;e to baue a till fojt anb ttrong SLotucr toitb tbee, tuljcrc# i&ii bnto bicaufe loe are not abie to clime bp of nil our olone pobicr > b;eatb tbou tbp louing tei fauonr botone bpon bo in fucb b)Ife,ao toe |ii mapb^lifteb bp bnto tbe l^abernatle of i:s tbp glojiouo figbt, anb bnbcr tbe couertng VI oftbp gtittertng tolnges, fo tbatbptbps ID meanco toe (bait btc belluereb from tbe bU tbuiboibe anb tatoeo ofbeatb. ^etcuctp i;i base tranfgreiTeb tbp bolp latuC)! tb;ougb our mofte bepnous finncg baue bcfiieb tbe facceb bobic of tbp blclTcb Cburcb. I^oto be it (obiieQ lotc acbnoloUbge tbis« ano la^: mentabip require tbp faaourable mercie, jfi fureip toe fdclebcrpe great eafe i comfojtf neptber are toe nolo afrapeo of anp bpttet ^ ttii(bap0,fb;fom(u:b an one tobole confibhe bcpcnbetb Holy Prayer*, tepcndetb bpon tb? inedimable stD&nclTCi but ratber our bcart tstnfianmfeDitb an aroent loue botb inceleb;attngtbp0lo;u oudname, ano alfoinreno;tng moaea* bunoant tbanbeofo^tbofetbingco, tobtcb bp our p;ofc(rton bue otoe ano tbtnbe to be tine tnto tb», tb;ougbe Icfua Cb;ilt ottr iio;be.amen. A prayer out of the. Lxij. Ffalme. ?iSf?5pS* pcrftoabcb (^} •BO contempt ntoli gam and merctfull (!5oti)tj)at •fmstabie ^-^^^tbou act our ttrong Defence, tm ufncibletoU}cr,fureapDe,fmfgtj# tfefafegacDe, lue ltdtpe a quiet auDberpe peaceable mtnDe enen in tbe miDDett ofon: trtc^me miferieo anb grsuouo calamb tics, fo} fjoe Doubt not but tbat tbe oeuill anb big tuicbeo mcmbere; Ibai bane no (au ceiTeatailintbofetbingeo tbep enterp;iife to bo agapnQ our Inelfare: anb tubofoeuec ffiep be inbicb tbmS fo;tnarbe tbemrelues contrary to tbp blelTeb toill, are in no iolfe able to fianb anb abibe, but are at tbe enoe birappcpnttb of tbat tbep lobe fo;.^ becet (o}t ice bumblpe require tbee, tbat our off fencta Holy Prayers. '9''' tlmceis being bone atoap, tnbicb (b? rearotl of one tnSrmitie) toe oenie not, bnt are an infinite number, tbou toouloett fiill perre:< ^ ^ uer to be our 115ucfiler ano fure Defence as tboubaftbitbertobeeneatcufiomeo. foi* fomucb as ttoougb tbp efpcciall bclpc,toee ' W Ibafie of all too;!lDlp mens feare, as tobom toe finoto to be altogttber i)aine,pca ano fo ., fcDltib^ 9 tbat if tbep toere toepeo in a bal« lance,tbep (boulo be founo altogitber ligbi^ ter tben banitte it felfe. 0nD as toe D;eaDe riti tbem ndtbing at al,fo Itbetoife our earncfi iCt requefi is, tbat toe map baue no affiauncc k!e ineuili gotten gcoDes ano flourilbtngrP'^ ^1 cbes, but altoapes toell ano Diligentlp to still fet before our epes, tbat tbou art iuQ,mcr' jtnii cifull, f of a toouDerfuU inuincible potoer, HI tbjougb Jefus Cb;ifi our Lo^De. 0men. f I V ^ prayer out of the, Lxjij - Pfalme. Ml (T)^^ Doe in tbis to;etcbeD life (^ ^ Ptemm pi 5^^molt gmo auD migbtp (CoD^toitb J* fetuencic, figbe, De8re,ano of!JJgoSi ti! earnefilp tbirlt fo; tbee onelpe, toben as all tbinges are become trouble^ ^1 fome,t)o;cible}anD cruell bnto bs< UBille are I greatlg Holy Prayers, grtatl^ Dcatous clcerclp to bcliolDc tbpCtv galec bcrtucf crcelUntbono^fo;notbing can bappc mo;e tU([eD,notbtng nio;te fop* ful,f nothing mo;te pleafat to mortal turcg, then the perfect bnotulehge thereof. Wit map through thpreahte hripe(0 iftof tirlp father) cralt thp glo;(ona name conth nnallP) Inhen as Inc renoer hue tbanhs fo; theercellent benefitesthou halt befiotoeo bpon hs, altnapes requiring of th^e in our earned pettcions anb molt aroent pjapere, thofe things tDhichmapbeboth to thpglo^ tie anb our oUme faluation. Chefc heritp are the mcere belites of the goblp, there is theminbe fcb toith perfect anb true glalM neffe,tDhen as euen at mibnight in the bco it is not forgetful! of thp gcDbneife anb cit< mencie. '^ut our hepnons offences are a berp great hinberance to thisiingulerbe; nifite, luhereinto both our infirmitieatto igiio3auncc bjiueth bs, tohich, toe humblp Jbefacb tha?(fo2 thp infinite mercies fate) to toipe atoap; be our rcabp helper as thim bait begunne, hioe bs bnbcr thp fauouriu ble tDinges, anb caufe our minbes to be linbeo altpapes bnto thee, ^ut as fo2 fneb as reCtt tbp gio;pe obffinatelp anbtoitb Italy Holy Prayers, Cnbl)ume(!e« let tbem-runiie bcblong Into tbeoeepe gulfcofpcrDiclon, atiDtnaUe ps I® cucnt»o;crc(o^£eanDbe glaoln tbp (onif fojt anoconfolation^tbjougb Sefus oaclLo;Dc.2!ticn. llfl; ^ Apraycrout of the. Lxiiij. 'tt Pfalmc. f toe tocre not altogltbcc DjotoCe ^ g_ abi mtnocoanobttetlpDullecr^^beaf ga?n(itb« of|! iicnlpfatba:;tDearc oaplp «p -^-bp to Inuocatc ano call Upon tba toltb our feruent pjaper.jFoj tobpi^atban Ilii anobtetnlcbco rettnue uiatse great bafie ill,l botb Dap anD ntgbt to Dellrop bs, ano tbc iini filtbineffe of tbe Sell) Qtiuetb contmuaUp till to tbtue ba beolong into tbe btfobeblence tSii oftbpblelTc&commaunDcnienta. ^apng tbat tbcrcfoje our ntinbe is on Goeo alTap' ^ leD,anb tbe ftrcngtb toe bane become f^ble tg ano DemtntlbcD > tb2ougb a falfe tongue, ttn DccfiptfuU Uio20cs,moaprarc(ng&(ngeb, anD DcaDlp Darr«, toe fiie bnto tb® onelp, Ki beingtbetruebaucnoffafcgarDe, ano re# p quire,tbat fitb tbou perceiutfi bo to be foje 0 ano patnefuilp troubleo funojte toapeo foa ft tbe Oinneo ano grdeuous offencco toe baue gn committcD; tboutooulDctt fo;tbptenDei: mcrcte0 Holy Prayers, ntercfes^ fal^e patron ano fojgiuc (oM fpotfeo? giUinetre foeuettee atetnfcaeti # tuit^ 9 ruling ano gouerning to in fucite fo;t 9 ao luer tnape lape all ttje burtbeno iDbetbDttb Uir arc granouOp opp^clTeo, on tboDonclp, ^olballtDCbaueitiScaufeto be ercsoing iopous, neptbcr (ball it repent to aop tbing at all, but contrariiuife todt tDillgreatlpg(o^iefo}tbat boe baue bettu ben our feluco tubolp to tbp p^otegion ano goucmnient9 tbaougb 3|e(uo Cb?i& onr JlojDc.amen. fffer A prayer out of the. Lxr. i; j Pfaime. • 25 t);a|)et foj 0 great ano mantfolo arc tbp be^ fnfttnatincc ncfitco (£D moll gmO f mercifull of®oKc=^ (E'OO)totoarDo mSbinOjao al p£0» ncfitco. plr in cuerp place ougbt grcatip to (au09lDonoerfullp to p^apfe, f biftblp to . ertol tbp blcPTco name: fo; bobat tbing can be md?e pleafant to metijtben ^ tbou ooefi caGtlp bearc tbem at tubattpmetbepcall tpon tbre fo? fucb tbingo ao tbcp Qanoe in neroeof« BintDbatotbergmo tbing oogbt toe mo;e to reiopce of tbcn tbio 9 fo; tbat fboupceloeStbpfelfeappeareo ano fauou^ ^ rable! Uli lUil aifj Ml U Holy Prayers, ^liinible to onr (nfquttlco. s>^ tob? be toe not bappic ano blciTcD tobome tbon DibS Itsikboncbfafe to anntt bnto tbp felfe tn rbp fai> libiceD cogregattoitn feeDtngr out bungcp Ho# ipiniacbetDttbfpirttaall gioo tbingo ,f bea# (intHnenlp batnticor ISDbou bcalett fauojablp e# lalioaentottbaU otber trcaturea fo^tbp elects Wifabe:tbou Habil^eH tbe CDcutaine0,HilleS (tettbe raging of tbe fra,appraf(H p mabnelTe ute of tbe peoplej anb bocH refrelb anb Itgbten sCbtDitb great lop tbe bitcrntoH partes of tbe eartb) tb;!ougb tbe b^lgbtnelTeoftbebea# oenlp fiers. Cbou fcnbcH feafonable anb tlmelp (botuers, trberebp onelp rommetb fertllltle,anb tbe fidbcs Incnberfall garnU iggt) ibeb lultb all blnoe of fruits',U»berebp botb lis men anb beaHes baue abunbantlp tobere# j^i ontofcebe. <0raunt tbou tbcrefoje tbus 1^1 mncb alfo bnto bs (tobo art tbe auctour of iljiromanp gob tblngs) tbatlncmaprenbec '(i moHe conblgne tbanbes, anb bfe to oure bealtb anb conifo;2te tbofe tblnges Inblcb tbeu fo loulnglp beltotnell bpo bs,tb;ougb ,js Bjefiis CbJttt our llo;be.amen, Ml ' "■ qf A prayer out of the. Lxv j. * ; '• Pfalmc. 'I Holy Prayers, waver (n jacl) mucbe focuet tbep llrtuc agapntttbaBtn tbetc furious mabnclTe: hibubttitngtiie goblp bulp toaping tuitb tbcmfeluesibane a beep great anb feruent bcftre tobonour tbp Diutne ^aicftic, to eralt tb^ loitb p?apfcs, anb fapthfuHp fo Vuojtbip tbpcr# reilenrie. i^o? as tbou in tpmrs paft can# fcb&tbefea to open btr fclftbntotbecbib b;ni of 3:rrae(l,anb bibft turnc afice tbc rb tier of jo;bane agapntt bis Qreame, ano ball crpulfeb § Selucg cnimics from tbctr auncicntinberitaunce, tobo fffineb otbcr» iBife not to be fubbuablc t fo tec note ear# neftlp require tbce tbat tbou teouibed boe tbe like fo;2 tbp bxrrip beloueb : let tbem flourifbcinbeauenlp gfftcg, fo tbat tbc? faint not tbjougb erereifc of tcmptationa, but being tocll trpeb, fines, anb tbojotol? ponrgcbtoitbbnfo^tunate mitbaps, tbc? tnapelbinein tbe bngbtnclSc of beriues, tebobauingconifo;table tbtngs p;cparco I-loly Praycfs. tbciti 0? tb®, being tbctr fatber f (Teas' ' to? after tbeir groeuous uffligisng f mucb troubkfcmncffe of mmoe, let tOem in tbe mH tnoE rciioer bnto tijccitbe boloca ofpjaife, aiiD fongea ofcomnrenoation^oue ba fo?^ ta toaroe 3B bumblic bcf eel) tb®, to feare ana jiitli bono? bim,bp bauing bia benffitca berp Dij« W* ligenUpinourremembjaaiuc, lubicb(of ifc b'ff Infinite gajonclTE) be batb beftolueD bpoba^lnbo being p?ouohet) bp our tbanbs> illtii fulneffe,map hereafter giue a nio?e louing iiii: ano fauourable attentiue care to our loins' m Ip p?apera,tb;Dugb ^ffua CbJift our iiojo= Mil iamen. itiM ljg ^ A prayer out of the. Lxvi). tit* 1# Ipe tbjo tbingea (£D mott migbtie ^wetfo? »« €»oo)tobitb nio?tall creatorea Doe tS ofS ifS berp greatlp lutlbe fo?, are tbefc, (©oipfii, (;t ■ namelp ^ thep map be arcepfable fit to tbp Dtuine S^aiefiic replenitbcD Initb p tbe ligbt ano fingbtnciTe of tbp louing cou# tenaunce, Uibtcb tluo Ine rigbt luell bnolo ^ DO faile ba bp reafon of tbe finnca lue bane betp grceuoullp committco : tbcrefo?eouc ,1^ eafrncfireguefiia tbsttboutuonlDfib^al^ BUM Holy Prayers, fiur deatilii lDouni}C£s untb tbeplaiiitec of tb? bnfpeabcablemerde, ano lubsitfoener tue baue oefenoeo tb^ tn^ct tbp loning fa« uo? tDbolp ccmtt, ano caufc tup itiott glaO' feme Ugbt to D?tue alnap tbcDacbncOe tbat iuebaue pjocurcO tntoonr fclucs: tobtcb fute,tf loe map obtcpne i pet (ball (ue cea^ blip atbnolule&ge (altbougb toe be tnutco^ neD tuttb tbe Dachneffe of tbia mo^itall life) tbebeutfea, ojblnauncea,! mcanc0,tDbd:!! bp tbou boctt grcatlp gour(;ne,p;!oti(&eiiUp mainteineipupfrauntlp D£fenbe,anO tnlgb^ ttlp p^eferuc ail tbtnga Uittb incomparable goDnede anD faptbfulnedc, anb pjouiDcli tuonbetfullp fo; tbp bledeD people: tubicb things being toell fcene ano rigbtlpconb' DereOjUje anD all people (ball OjetDe foijtb tbp toojtbie pjapfes, anc be alfo tbojotulp replenilbct) tottb plcafaunt iop, fo;fomutti as tbou ruled all 5^ations,p;20uinces,an& liingDomes, luitb rightful mDgcmcnt anD modinDiifercnt iudicc.jto: tfal people DID snanifcdlp bnotn the fame in fucb fod as it fs^tierp man tnoulD p.:aire tbee in the open face of the toojlDe. (3?raunt bnto bs there* fo;e(£D erccllentfatber)tbcfctiMo things* neptber Difbepne to aDDc bnto tbema plen^ teous Holy Praycrv. ^ t^oits ftuitfulncffe oftbc eartfitfo? tbc mojt * boiitifullp tl)ou Dealeft toltb tbp DacEdp be# loi^D cbllDjen,^ mojc fbalt tbou be feacco f amplier bonojeo, tbjougb tbe lubole bni# ™ uerfal iDojlo^bp Bfcfus cbjitt our lo?D.anif» ^ A prayer out of the. Lxviij. Pralme. ^ braltbanb alto^ c all otber commodtics of tbrs life tmargemmt ^ of tbeCbjU I'r® gQ3DanDmtgbtle qutre tbtx tbat Uie alfo map be partabecs, and tbat tbou tnoulDQ eafe bo of tbe fatoeU of (tnne bobcrluttb tne are molt grsucuflp burtbeneD, $ tbat taltmg bo bnto tbp gta> clouofauour agatne, tbeulntlt tnDue bo berp largelp toitb tbp bolp fpirite. feeing tbat tbou arte tbe father of tbe father# leHb) anD a reuenger of fucb ao be mlfcra# blp oppielTeD, boucbfafe alfo to Delluer bo from tbe fettero of cur iniqnUlcc, neptber be tbou anp thing lelTe our llrong Dcfentet tben thou inert the chtlD^en of BEfraelleo mfgbtle pjotettoj in the tuilDcrntire. tKIffi b^as tbou tueli percepUelt (bp reafonof our Holy Prayer J. out boFnous Gnnes) greatly DirSgure&i let tf)erefo;e ttje b^tgbt fauour ano ligbt of tby fauourable countenauncc be p;ercnt iuttb bSjtDbetby our miuDco may be maoe fplenbent f refonueD bntotbefouereigne blegeanDbigbrQfeltcttle, tb^ougb Sefuo Cb;l& ouciio;:D.^mem An other prayer out of the fame plalmc. ctacb is tby ejrcellent toifsome moffe •^giBD anb merrffuU CDob; tbat as tljou bad an innumerable maner of tuayes ano infinite meanes to p?efernctby faytbfull feruaunts, fo baft tbou alfo as manye to bjing the tniclteo to perDicion. Wlbenfoje in reftojing tby bleffeo people being fojc oppieft botb of finne ano ^atfian, $ in get; ting great i famous bictoftes oftbyrruell enimies, out of all ooubt i tbou oeferueft tbat fo many as naturallyc apperteyne to tbeftocbe ano linage of Jftacil, ifioulD fet out tby monbie p^ayfcs ano moftc noble triumphes toitb a monoerfutl great glaO; neffe. Mbttefojelucbumbiy requirctlj^ (by tby notable anO crccoing great potoer) tbat Inbat giftes of falnation tbou baft be« )(!D.fiij. gunne as piaperin fibula tton fo? tlje 0lo?? oftl}erefar= rectton. Holy Prayers- gunne to bcQolue bpon , tbou tooulDcft fcoraDaptooap augmet ano tncceafe Initb a p^orpcrouo facccffe,U}bct;cbp tue may of^ fecbnto tb^ (Vobo art bojne bp bcpono tbe bcaaens Inttb noble tcmmpb) not tbe fa« (lifices of bjute beaded, but our feiuet; a$ an acceptable ano biamelelTe fr^lDtUoffC' ring,to tbe intent it mag be left fp; a fuffi* ficnt toitnelfe botb bnto bs f to all otbers, tbat It onelg appertegnetb bnto tbg fingu' lecfo?ce anb incomparablepotncr tob.ting tbg elect cbilD^cn bnto tbe moSe oefireo fc licitte, anb cbtefeft place of blelTe tbeg loo^ foj,tb?ougb SitfMsi Cb^ift our iLojb.amen, i tbep gaue bltn none otber b?lntt,but molt Ibarp and foluiie blnegar mlngleo tnltb gall. if toe be anp tblng foigetfull of tbefe tbinga, eptber ine IbeUie tbat toe are btterlp oeSl^ tnte of faptb o? mabe our feluea glide of mott batefuU bngratltute.Mle baue befoie our epea tbettioSegrdsuoua bengeaunce toblcb In tbe ende tbou tosbeft of tbofe bed and bngodlp perfona, tobo raged fo greatlp agapnft tbp tnoft dsrelpbeloneo fonne, and petarenotmoucdbptbdr er^ ample to amende our naugbde faaea and iDlcbeblife; tbcn tbe InbUb7 botoe mu(b Holy Prayers, tnucl) 10 nolDC moje glo;(ou0 ant) erceU lent tlien be Inaa at tbat t^me^ro mucb tbe mo^e tDjong ano cepzocb 10 oone Dnto b(nt ,. on our bebaif^* tI3Se tberefo;e bumblp re« ^ quire ano earncftlp intreate tb® tbat tbcu tDoulDeft boucbefafe to infpire into b0 a tip tnoje perfiett minoe .9 a better befirc tobicb ail p^ofeOc ijis glo^ioua name ano molt pure I to religion,bp tbe feife fame |efu0 Cb?ilt our !(■! i|.p;oe. jamen. JlKl jjij; f A prayer out of the. Lxx. ,jjli Pfalme. iW flD2.tbi0 Intent anb purpofe (£D ill: moftg£DOant»mcraful(BoD)baue neccmtie. nlii toerecourfc in out fcrucntpjap' ijrtj cr0 to tbpgraciou0 tuition ano faj= tp uourable mercte, fo? tbat toe f® notbing in \fit tbi0 life, eptber bopoe of pcril0,o;! in fafetp ilH from tbe outragiouo enimieo of our falua^ me tion, tb?ougb lubofe fpirefull malice, Deui^ il^ lilbe fol^a}Oe,anD tpjannouo crucltte, toe ,11 6n&e all tbingco berp froloarb, ano full of moS gr®uou0 enmitieibut bicaufe toe f®le our felueo giltte of no fmal 0; ligbt crimco, ^ ano ace nothing ignorant boto tbou of tbp tultlce tabelt pumlbment of our gr®uou0 I ltnne0> 4 oar fa^ b0 not in ageanb great ttttrelTc. Holy Prayers. finneg) toe bumblp bef^cb tb» (acto;t)ing totbrtDtonteDanliaccaQomeD meccte) to foagluebs tobatfocuei: toe batte bltbil? co> mitteD) ano tubatbengeaunce o; ponilb' ment tg loo^tbil^c ano of Defect Due bnto bOjitia^e^tbecbebtteds celeafeD,D? eite tnecdfuUpmittfgateD. ^o (balirotnans ao be (tDojne aDuecfatfeg to tb? true reltgtr on lobtcb toe p^tofeffe, be abalbeD ano put to btterlbame tobentboulbaltbaue itU peD anD afftQeo bg; but contrarttoife tbep' tobfcb be greatly oeHroug tofet fojtbtbp glo?(oug name, (ball be rf gbt glao and trt« umpbantlp retopce toitb bg. SDberefo;e mabe no long tarptng to be our reaote beU per,leaa tbe bngoDip(tDbicb tbtng tbep ace berpreaDteto Do)bpb;asDe bg tberetoitbi tb;ougb lefug Cb;t0: our ILo;De. iStnen. ^ A prayer cut of the. Lxxj« Pfalmc. ^ ^ €);romucb ag toe Doe eutoentlpe bnotoe (S> almigbtte (0oD) tbat tbere ig altoa^eg fpeeoie futcouc fn a reaDinelTe to belpe andfuD tber fucb ag flte bnto tb? p^otenton, tbere< fojebaue toe pepofeo our tobole trutt ano (onftoente Holy Prayers, tonftDcnce in onel?) tliat of tofiom toe * ougt)t to craue aOTtttannce, tinto Mm mult out faptb ano ftope be moll atiaifeDlp oirec# ipt teo. Cbou apocll, tbattfl^eft, ano garni* (bell tbofe luMcb honour tb^ from tbeir Ms poutbj infomucb as that if tbou feemefi at anp tpme to leaue them, it io toiBnt to b^ tabenfo^atnonDer. Mebopetberefoje, tbat(r£ringtbou bsHbaDnealinapeotDitb 111 to from our conception f birtb) tbou loilt not fojfabe bOi neptber in our criobeb oloe (itl: age no;; at tbe laS enoe of our life: in con* jliii fioeration Uiboreof, tbat inbat p;;apreo ano 11 tbanbeo Ine arebounoetogiue bntotb^, lit tbe fame do lue oaplp peelDe,anD(ao our af* nii! fureo trull io) (ball peeloe fo? euer,tbat ao is tbp benettes totoaroeo bo are infinite,ano kK tbe nio;e tbp gooneiTe alfo ano migbtie Dsoeo are let fojtb«fo mucb tbe mo?e are 'A tbep bnotuen to furmount tbe pjomeo of all pjapfe ano commenoation« j^otiuitb* « SanD(ng,bnto tbe reft of tbp benefito,at>oe Ci! tbio alfo (toe barttlp befeecb tb^). tbat ao tbou lapeft nolo ano tben bitter ano bnfo;* (It tunate tbingo bpon tbp faptbfuU leruanto, K,) fo tbou tbp felfe toouloft boucbfafe reaoilp ti to comfort ano qnicblpe eafe tbem of tbe fame, Holy Prayers. ratne,tb;oug]b Sicfus ouc lo;D.iSntl. A prayer out ofthc. Lxxij, Pfalme. SlLp^afect^at t^ekingtiom ofljeaaemap conte lipon D0ti;^ous^ iSDjfomuc^ as iuc fjaue 9Jc^ Tub Cb?itt ouc Jiojoe as a inolle PC) iuft (uDgc, (t ts ntfftc ttjattoa l^oulD altDa^Es bot^ feare aiiD w iftife Sifi btnT.#o? fetng tbat bis fatbcc batft 'as tiolue alfo InoueD Wm toltb a Cngu^ lEc polDcc, tbts teas bts cl)icf£lt care, tbat tbe cigbtcous mtgbt bE HrepgtbnEt) to tbe fntent tbep tboQlD botb fct bp^ anD alfo in< largetbEtrtKlDojfb'pping of btmfofarre as mtgbt be.^Dut bumble requett ts tbere* fojef beauenlp father) tbatfbcfotE toe be b^tougbt bnto bts tribunal tubgcmentfeat) toe map be reo^meD from tbe bepuons 0ni> nes tobtcb toe are gtltte of,tobo being tbns regenerates bp bis blcffes fptrtt,mapbjfng fo;tb plentte of gois too.tbes, fo tbat toe be not sampnes fo;; cure tolclteD mtfodeDes^ tobtcb tbtngtf toe bp Itrongans eonlfant faptb map percepue our felues to baue ob^ tepncD,toeDbailt>erilp('bp reafon thereof) tnsge our relues bleflfes ans martieplbus bappte fo; tbe fatne^ tobo mtnse to erioll imb Holy Prayers, anti nlebjate siccellent name ano glo* rietDftbmoQe big(l)P?aprea, Ivbeecbptbe tobole cactb (if tt tnccc poITible) map baue true ano pcrfite bnotulcDge of tba7tb;ougb ilki 3erugcbittour]lo?])e.:Smcn. !i5il ^ fjlU ^ A prayer out or the. Lxxii j. Pfalme. 5lt iltbougb tbp gojDneire (£> almigb* 3?pjafertbai III tie ano molt gracious (lI5oi))bce]rcee^&e tn8p not ilii ■^I'Ding notable totoarocs tbofc men "fiwlteJi Ml tbat reuerence tb^ luttbtrue ano perfect Dcuocion« ptt nottDtrbSanbing iBf (fucb is tbe toeabnelTe of maii)tbat tbe p^oo fperitp of tbe luicbeo botb berp often blears ^ anooafell tbeepesoftbp elect anb cbofen p feruaunts* tubilelt tbep fs all things bap' 1^ pen bnto tbem lucbelp anb as tbep inoulbe ,1,^ toilbe, tobo contemnc aftDcll all bumatne p laU)csasbiuine,anbare fallen into To er^ 1^; trceme InicbebnefTc, infomucb as tbep botb ^ tbinbe anb p^eacb molt njamelelTelp, tbat p tboubaSnotueno regarbeofouraffapjes anb fcDclfare.iBcitber fuffer(tDC bumblpbe#' fscbtbde) tbef^te of our faptbcptbcr to ^ fiatber 0? to be anp tbing boubtfull, Itretcb f9;tb tbp migbtte biinb to our great miTfo?# tune. Holy Praycrt. tune, anti bjtDle one moutbea ano (tnagi^ nations in fucb foat, tbat toe beginne not if to imagine a baine ano bnp;o£ttable tna^^ i necoftDo;tlbippingtb^< &trengtt)en bo i, to, as toe map pacientlp ano tnitb a CbJi^ 1 fiian binoc of fufiferaunce abioe tbeiOue i] anDbttcrmottfuccelTcoftbings. 0ttobat tpmetbp laft ctceebing great itiogemcni Iball migbtilp (beto fojtij bir felfe,tben toil itappa^retnttb botoe notable an bpjigbt^ nelTe tbou ojOerett all tbinges, d^raunt bo alfo in tbe meane feafon, to befire nothing mo^e fcruentlf, tben tbat our mtnbeo map be faltneb ano linhcD bnto tb^ toitb an in^ ^. biffoluble bnot, tbaougb Sjefuo Cb;i& out i ito;fie.amcn. .J ^ Aprayeroutof the.Lxxliiji Pralmc. 'i S It fl^allhappen (i^mottmigbip I t^ecburcbes (Boti) lubicb toerigbtUjell bnoiue ^^^^natbe" foib oftentimes tome to paffe,tbat 'I woCTfaries ^^'^(bp reafon oftbcmanifolDeiinneo i oftbesefpfW' arc bp bs oftentpmcs tommittto) I tDc pjouobc tbp tuaatbfull inoignation a» •] gapnll bs^nb purcbafe tbe gr^uous ft eur^ I ] ges tob^teloitb loe be tnucb cbafiifeo«Ii5e itflnbfuK Hdly Prayert. rtjfrtDfulI (luc l)umblp befeccb tb«) of fbg ^,2 m«Ding great gujDnclTe ano Iduingpjo# tn(fesitDbtcb tbou hnotoeft toe bauc alrea* S * neptber ocliucf tbou our foUieo into tbe potocr of tbe out' ragiouo aoucrfartco of tbpglojicanoouc fatuation. ii^ojlomutb as tbcp carneftlpc bcnb tbemreiues about noneotbertbing^ til* buteptbcc to tbJotue ootDnetbpcmlltnt Uio;bs,o.i to mabebopoe ano of none effert tbefaluationoftnanbinDe, tobicb tuitb fo great tnercifnlneffe tbou baft purcborro>(et m tbcir enterp;ifes be maoe fruftrate, tubofe teM ouftes teno to none otbcr cnoe but tbat tbp (osili gloftous name mape be blarpbdemco ano berp cuil fpobcn of. Be mtnoefull CUie bu' blpbercetbtba) oftbegoio tbinges tobub tbou baft bitbetto bcftotoeo bpon bs, ncp* tber ceafte to b2ingr bnto perfection ^ irojb # ofreocmption^'tbou baftalreop inigbtilp igdli begunneinbs.3rifc(^gaiogoti)anbaibo iifi fucbtoitbtbpfpcrDiebrlpingbanDi ets bn^ 0 fepneolp call bpon tb^itbat tbe fonoe beui« 0 fes of tbe bngoDipe baueno fuccefteatall ■0 either agapnft tbp renoUimeo glo;ie 02 our 0 faluation, tb?ougb|(rusCb2iftouc]io;&. lii ]Elnien< sS ^ 31 wafer tbat 5»ema|) beo:: bcbtcnt to tbe ioojbe »f(£fod. Holy Prayers. ^ A prayer out of the. Lxxv. Pfalmc. tUtcarnctt anb ferucnt beOrc te fSDmottcmtgWc <1500) tofcUi' bjatctl)? glorious tiameanDep cubing iDonbccous ages: fo; be rcqutrc tl)tt(Eucn from tfje bottomc of tbe beart)to b^fng to paflcjtcat tbp bleffeo peo^ pie mapc be DcfcnbCD from tbcfe terrible baungcFSitn fucb toifc as tbcp come not to btter rulne. Hemoue our bcpnous 0nncs out of tbp remembjauncc (toe bumblp bcf ffficb tbae^neptbtr impute tbts tbing cbtrfiF bnto bs) tbat tobere as tbou baft tallto bs tnto tbto > ami fct befoje our epcs an ojoer of true gobltoeife, anb mabe tbe fame free fojeuerp one of bs to Icacc our life attoj' bing to tbp blcffeD toojb anb cb;ifttan pio^ fcfTion y toe bauc notonrlp bebaucb oure felucs colbelp tberetu, but baue moft biu tbanbfullp can atoap tbe bifcipline f trace of Ifuing tobitb tbe faptb tbou inlargcfl ba toitb anb bcllotocfr bpon bSy is too;tbp of. egaro not tbctfo?e tbe nubcc of our brp' nous (tnnes,nett!;er boto great our bcferts be,no^ pet tobat tbp iuttice niigbt rigbtfob Holy Prayers, k,, Iprequire at our batiDcs: butffo.: otftlLoj& ' Jefus Cl)2lftc« fah£ tbp nioft Darclp belo# ucD ronne)bc mcrrifuli biito bs,anD fet fo;i> nkt tuarae tbp felfc to Defenoe to agapnQ our Cii ii moQtebcment and outragious entmiro, n?. ano publitbc that ab.2oat)c to tbrtr tb^nie^ !18; Ujbicb is rigbtfull | rrcocotng tuft,tDben It (Cai lljall fftrttc grot) in fb}.'figi)t, SLljoutpljoU ji|ti DeQ the carti) ano tobolc loojloe, atiD cuc^ jsii3 rp creature bcpcno onelr tpon tb^: lui)£C« nail fojc If tboti Doeft tfaiiD on our O0e,notljing can fo btuDcc to, but tbat toe mag be fafe# ul® Ippjcfcrueo. SCbcterpfrollfljeanOtngoD* gilDj; Ip antlcbjtfflano bane notonelp-llft tppe 0 tbcir bomrsj but atfo ace toonDerfuU out^ ragious agalntt t0,tolii]e buinblp bef^cb tbs (£) I ercellent father)tbat tbe folca map fo^fahe ■i: at one tpme o; otbcr tbeir follp, ano let tbe ittii loicbeo at length ceaiTe to abufe tbeir poo ifn? tDcr.lubttb fbep fame to benD agatnft goDf niiA linefTe anD tbp facrcD d^ofpcll: Doc atoap tbeir furioua U)o:Dra,arrogant taunta,anD it rebclliouablafpbemiea.)^eptbcr baue tbou itC' (S)gajD(E5oD) anprefpcaintbigcafelDbat W our finnea baue DcfecueD (inhtcb are berpe tgi beauie ano riglit grauoua to be bcmc)ncio tber aretueigno.2aunt oftt;em,n02 vet Doe [f toe miftrofttbut tbou (foj tbp infinite mer? !tii (tea ratte)toilt btterlp bloftc tbofc out.leafi it tor be infojccD tb;ougb tbe fame, to Djtnbe 0 D;te tbe cup of tbp moil bitter tojatb. lies fe If' id put courage Metljtpnot in affliction. Holy Prayers, fo manye as glue tbcmfeiuea to naugbtO McffCjOjlnhe of tftc fame,pea mabe tbcm to fucbe out all tbe ojcgges tbeeeof, fotbat tbpblelTeD cbutcb ma^ baue tbptutt tuogc^ mentatnperpctuall ccmembjaunce, ano ertoll tbem luttb contmuall p^apfea^tubcn asUjellb^llf^tbebomi-B of tbe tmgoolpe b;obcn, anO fucbe mlgbtilp pjcferueo ano bigblp fet tppc as baue altcgltber aootgeo tbefeluestorigbtepufnelTei a pecfeg gool? Hfe,tb;ougb Bi^fus Cb;i& one lo^D. amen, ^ A prayer out of the. Lxxvj. Pfalme, % batb plcafeo tbp bnfpeabeable gcDtme^e tnttbout anpeofoueoe* fcrtcs (i© mcft migbtic (©oo; tbat ^tbp blclTcD Irojbe (bouloe be tncU fenotnne amongtt bs, ano tbp fonncs bol; (0ofpell pjeaebeb In tbe rnton of bs, tnbltb tblng, as Ine bo bnolu to be a ftngulce anO rigbtercellent benefite, fo boc lue biltgent^ Ip co(tber,tbat(tb;ougb our oUme Default) tbe famebotb greaflpburtbenbs.i^o;U)e baucboubtleffc bfeb tbawefull bnibaufec^ fulnelTc totoarbcs tbp btnine ©aicttte, tn tbat toe banc fcameb our life notblnj at ' al! T If; Holy Prayers, ti m all according to t^e knototeoge of tl)^ bl^f' isiltit) feo U)o;!De ano facreD Dodrine. |iotU)itl)« Ifanolng foafomucb ao toe be fojoUtfuil fo; IjiEti oac great totckeDneirc, ano are toilUng to ix ameno our bepttouo fanltco, Uie bumblg }j:(sa require tbte to belpe tljent tbatare falleu, iIhIb! Sretcb out tbp ap&ing banoe to fucb as call ^ tpon tbp moK bolp name, ano parDon bs fts lubome itbrartilp rcpentctb to baue anp jpfcf tbiiigarallofTcnDcD t'od. ano fo;fcmucb as (acco;Dmg to tbp louing pjoinifes) toe betbpSDabernacle ano bluelitng place, a« Lit gatntt ^ toblcb tbc bngoblp baue fet tbcm# felues in battatle, to tbe mtent tbtp mape btterlp fubuert it ano pull bp tbe fame bp tbe rotes; b;cakc tbou tbeirSDartes auo iBotocs in paetcs, ano fttihe bo tone tbeic IbielDs, ftoo^Ds, I arnio^ SDbis canll tbou Doe toitbout anp trouble, bicaufe tbp fo;ce jjg, is mo^e ercellent f of greater polocr tben (jjj alltbctiraimie ofp loajlt), Let it tberefoje 'p toaftf al to fpilctbemtlcc botb tbctcbojf? ^ men f fotemc be tail in a Bcab aUSvo;6t9 Of<0Oft* Hcly Prayers. cl^86caufe,fnfomticb as bic ntHDcCttifeni map bp tbp pupDTant bcipe be migbtilp pje* feruco,$ tbat tnbatroeuer tbe nioft oifoadt* fall entmles baue tntecp;ifeD bp tb;eate$ to boe againll tbe fame,lt mape cebobine to tbpoUinepjapfeanD renotomeb glojie, CDraunt gob auD alfo f(£le bp erpericnce a troublefomc ano toounoeo conrtience in cure fclues. Pp! Mhcrefojc ourminocsare mifcrablpaf# fligeo, ano being ouertohelineotoitb feare ano fo^cctoe, all our ftrengtb ecth Ptterlp faoe atoap, i0ur cpes atteno oiltgentlp bp# on th$, tohofc minDe ano heart being b20<= toD ben ano cafi ootone, toee lamentablp re# dK quire thp fauonrable ntercie. Sh v0oo mod Osre father, (pall our manifoloe (tnnes ba; iCi the caufe tohp tbcu toilt altoapes bpoe thp felfe from Ps :* ninn lit thou teade to (petoe (ml thp felfe both merciful ano gentle Pnto Ps^ gfl fo} thou truelp art of nature patient ano (t; long fuhfering: toherefoje let Ps not be oe# i ttitute Holy Prayers, ftitute of tnecde ano loufng ftinoneOie A" ^XJ\iU\) ace Onmeafucable. Ii5e not tbon(i> gcDD (il5oD}lt}l)o act tbe father of mercte;fo2# getfttll to IhetD th? fauoucable cotnpalTion totoacoeo bo. tMebectlp bauc pjouobeb tbp beante oifpleaface, bp ceafoti of once nangbtp bebautoucmottoftbftanbtng tbon catiQ totth tbp molt blgb right hano eaGlp alter the fame ano pacoon ouc gce^uoao of« fenced, lohich toe bane no mtttcult of, fo long as thp ercellentinojheo Depart not ont of one cemeb;ance. ^hon toert looint tofheSnetoonDerdln Delinerlngthpfapth' fbll people: therefore at thlo time alfo 'ij Itcetch out thp mfghtie potoer againlt the fengoDlpe, Inho haue aGTapleo thp bleifeo flocbe iDtth Decepptfull pollecieo anb Inarr ^ Ifhecmeltie) ano oeate toith themacco;!^ Siit Ding to thp oloe accuGomeo maner. ?t is not bnbehnotnen to bo holb Ibonberfttllp wli thou DiDDelt Deliner the gfraeliteo from the % I C^gpptiano.!!Dhe toateco of the peat bepe, i the cloUibeo, the thunbcco,the lightningo, 'te anb al cceatureo bane at thp fo^iceable toojb fet fojt h their fafegacbc ano toelfare; info# i much ao thon Dibit leab out thp chofen peor 4til pie lihe ^jape hp the hanbo of ^opfeo ano ««< j9acon» p^- — Holy Prayers, daroti) eaen tobit^er fotucr it pleafed ttid?. % ji5e tbou (€> e):celient fat^r) tn fuel) Isire Km) alTiSant Dnto ta toiti) ai;ni(e0,tbat(be^ iniilii Ing oelineceD from one molte rcnellenf' Efsi mtes) toe map tb?ongb an tnfepnro faptb lonti ano pure conncrratfon of life, bo t^tnne iiiiii;! bnto tbs* lobo art our afTnreD bops ano laiiK tbirfe tbtng toe beltgbt (n, tbjougb Bjcfno isi CbJltt our llo^e. iSmem tiiir «UI, An other prayer out of the fame jrtji Pfalmc. ibh Tiy baue a perpetnal rcpro to tbp er« (ii; * * ccllet gQ)bnrire(£D almlgbtte (0oo)(n inl; tbrfe mott troublcfomc times, iobo mabo IjIK tbffi luearie tbjougb our baplp p;apers ano gi berpferuent petitions, fipingto rbpoitiine ^paisltieasbnto our onlp ^auio?,U>biief^ ^ |f tbp bleffcD Cburcb is in fo great peril.^ei« ^ tbecisour fo;roU)ano mournings fmallp fgj incrcafeo, fo long as iuecalltorcmem# b;annce t^ things that lucre Done in oloe m time,lobereinamanmigbtlDitbanairu# l,j| riD minoeanooerp quiet confcience^peace^ 0 ablpe ano tuitbout offence baue aoDicteo bimfelfe to fet fojtb toitb bigb p;apres,botb Ki % gio;ious name} ano aifotbpercellent n oortrine. Holy Prayers. &o(tcin^4 HBatfojfomuc&aBtuebaueljecg muctje abufcD tlje gift of fo great fccurltlc ano itioft founD qutetnctTCjlDe Do nolo cacf ncCIp beficb tlj« (SD melicnt fatbcc) to fojgluc toljatfocucr toe baue totnni IttcD a^ # gat^nil tbp ercrllrnt £0atc(lte: but fetng It cannot come to palTe tbat tbou f^oulDcfi be illti fojgctfutl to (l^etoe mcrctc totoarbes tbp faptbfuU feruauntcS) cafibs notbtteclp a* «i| toap. ^nD fo;!ronincb ao It bebouetb tbp Io« sw ulng p;omtfc0 to tabe place at length« ifi toitbDjato not tbp fafionrable mercte alro^ ^ka gltbctftombs* MleDoenotoeclgbttocU sutl cat to rememb;iance tbp toonoerous too^be 'tli of olDc, tobtcb tbou to;2ougbteft In beltue^ ia, ^ngtbecbUDael1of3^rraelloutof Q^gppt: foa fo fffliie as tbe toatere in tbe fea bebcloe tbp omnipotent pototc, tbepteerefojea* it frapcD,anD moucD after a marueploue ro;t.i » ^bou DtD& fight agatnfi the bngoDip tottb 3\m Darbe clctoDes, tbunDeriiigeo, itgbtningO) toitiDee atiD an horrible tcmpell. gin Ipbe tnaner therefore tbonthen DetluereDfli thp i{[i{,| people of gfracl, euen fo noto pjeferue tbp blelTcD Church from the outragtouo cruel' tie of Nathan anb enuioue enterpjifco of hi0 toaetcheh aoherentes, tbjougbe gefus L Holy Prayers, one 0ntsn. An other prayer out of the famepfalmc. 'Y'l^gpcatcrtljc aflnfcttonsbef^Dmoae g(sD ano inercifeil(£^oD)tbat toe inoute^ fo mucbe toe mo^e are toe accufliomcDto p2ap tbe feruetlter bnto tbde t fo; (etng that toe notoe right toell percetue anDOooap' Ipmojei msjefoelethatthp facreo tourto ismirerablpto;mentroano bcreo runti;pe toapesi toe conte ano make tntreatance to tbp gentieneffe« beroetoing ttj^ to apbe hit in facb toife ao tbou toert tooont to ooe in bitfitdage. SDoiibtleffe tbpmolt perfect nature, atioalfotbp ercdetring con(tancie> toberetottb tboa art inbueo, can not abioe tbattbou (toho hatt bdene altoapesfanou^ table totoaroo tbofe tohito thou ot&fi moS tcnDerlp loue) tooulbeS notoe gather, tbp gffidttege togtthet in a bunoeUto the intent tbou toouloclt tofthoaatoe the fame from tbem. Mlherefo;e our earnefi ano hartpe oefire iothat thon toonlDetthttetthpaum tient ipuincible potoer totoaroeo td at thio inSantjinrapGng, cherilhing»atioceSo' ttngtbpbols Cbntchy no then thon QfetoeoH k * grate attti bpMg^tnclTe of^eart. Holy Prayers. f^eluebS tbe fame in t^mes paQ tottcljitffj tfie Deliueraunce ofttje gfraclitcs fromtbe Cg^ptians bonoage ano fcruttnoe t to tbe intent tbat bolne mnct) tbe mo;e race tbou bait tbecof) fo mncb tbe moje a great Deaie it map appeere tbat tbou ball mfgbtiIp be* liuereo tbe fame from tbe t)euill,Qnneiano moSe crtteil beatb, tb.iougb Blefuo Cb?tS ourllo?b.0men« ^ A prayer outofthc.Lxxviij. * Pfalmc. ^2(omutb ao tbe Diuine (triptm reo bane mod perfectlp pubises tbp etcADtng gtonouo luojbeoC D moftmigbtie CDod) bpfettingtbp cbilbjen at libcrtic in CDgppt, affureblpe bnotoing tbat lubat tbinges foeuer are (et fo;tb in tbe bolp ll@tble,tbep all mabe tterp mucb to our comfort ano confolatton: Ipae notue mod beartilp require tbt^i tbat tbou luoulDed in tbefe crcsDing baungerouo tpmeo, continuallpe renue our memo;ie luitb tbp bolpe fpirite, tobo beting moueb bereluitbi map repofe our tubole tofiDence In tbee onelpXbou baougbted tbpebtlb;en of BlMl onteofi^gppty inU)o;bingof 9;eaofitii f Holy Prayers. 6;ea5full things agntmll |3harao< Che fta iwiiii gaucpiace.aclolDDecaitcce&them, aligl)t offireguOcD them on their ionrncp, the roche gane toatcr, the hcauen fent them Witt both 5!5anna ano flcl^c: anD in ^©ount S>i# ittii. naithoti (heiweDtt thp fclfc attobattpme iiffliifl it plcafcD thir to giuc them a lata hp i!0op# liCI:! fco. Chou thcrefo:e thho haO Done fo great ' anD mantfclD things fo? the 3fraclircs,fo?# fahe hs not in fncb lnire,as the (hepe of thp "i' flotbe map be fcattcreo ah.:oa&e bp the Ce# Qill ano antich?i(t.i!^ e bcritp haue Qnnco agapnll thee, ano that gccruoiiflp ano bcrp iilii often: hotDbcit thep alfo tuetc oftentpmes rebellious ano murmurco agapnQ thp oi^ inifil! nine ^^aieSic in the tDiiocrneiTc, tnhen as Imti tbep hao IclTc crcoitc to thp facrco U)o?De thenbcfeemeo them. Chere thouDiootft ibtoi fharpclp puniflh^ that people, nepther pet oiiti faflfcccDft thp heritage to be Deftropeo, but tiiiii bnetucfttoellthat thep tncre flcihe, ano ijiffl baoabcrpe inaucring fpiritc i toherffo?c It®- tbfJU tocrt fo toucheo tuitb merrp that tbou mm. Diott hclpe them in aouerQtie. Me thetfo?e gnu eatncftlp require thee (© goo (!I5od ) that 0\ tboutooulDcft ooe none othcrluifc to thp utjf bUffeo Church at this p?erent, (tt mightie tfil( Defen&ing; Holy Prayers. MfcnofRgano taliantocUucrtngblr after anr? ott)cr fo^t tljcn tfiou DiDft t\}t geluea Uiben tt)Ou l)aDDeft lat?oe tb? roD of co;rec^ t(on fomelnbat tipon tI)eni,t^?ougb ^eftts sid Cb;tft our liojoe.Slnien. .4 .«,a An other prayer out of the |j{ fainepfalme. ^ ij® WCe beavttip aehnotDleoge anb ear^ ttcfilp confelTe (© mod migbtp gob) ifi that the ttrgratttube of manbtnbe is mce^ tk bing great, tubicb thing truelp appearetb in piainlp bp our letob btebcs: but feeing tbat ifu it is an eaQe matter fo; euerp man to bee li blino m bis oiune cafe,it is mo;e manifcS# iii Ip ret fo:tb bp our forefathers artes ytobicb are ntoft truelp maoc mention of in the W Ip fcriptures. ©3Ie baue bearb that the tbih bre of jfracll luere beliuertb through theei iti bp a number of miracles, luhen as thou a;|i broughtcd them out of dcgppt, tuho being gouerneb) befenbeb, anb nourifbeb in the befert toith futh a biligent dubie anb prm bent care, as no greater eculb be bruifcb j|| anb imagincb,pct for all this the fame peo« pie are reporteb to themfelues fo much hngratefuU anb obliuious of tbp er< cetlent Holy Praycrt. ctlient benefitcs, tbat tl)et> altDapes mm tnureD againft titk tbctr goo, tbctr maber^ (eiiaecer,! guioe moll iuft^ Cberefoje ine liumblp bercecbe tbffi, elceiient father^ tbat(f(emg tbou of tb? mcrcte ball elec tcD bd, anD mo^eouec betDtlSeotistulrb tbe btgbeQ o^namentes of tbp grace) tboU toouloeli netier fuffer e; eaufe tbe fame toi Depart out of our memoiip^but ratbcr Ittrrc bsbp euerp moment initb tbp bielTes fptrit to rcnbcr fuel) Itlnoc of tbanbco btito tbeei iDberbpbotbtboumapS bcmo(lbono;2eo, anb toe greatlp pjcuobeb fo.2U}arb to leaoe a goblpcanDbettuous life«tbjougb jelufi Cb;i(lourlloj9.0mcm An other prayer Cut of the fame pfalme. ti tbe plobiglotis tnonbcrs ani^ uiai aeploua lignes(0mollcg(DD anb merdfull ci?oo) inbercbptbou^tbciugbteli g(DD Dtncro ano fnnbjp times to matntaine and Defeno tbe fathers In.tbD oIdc latDe^tbe ftlfe fame baS tbon commaunDcD botb to be fet foatb fD; tbe cornmoDitie of tbofe tbat tome after 4 anbalfo to be regtHrcDfoj s perpetuali cememb;aunce, to tbe tntenl tbac Holy Prayers, fljat fo man? as C^all pcrccpue t|)C things b? fa?tb, ma? concc?ue as affurcD aabopc oftb? mercie,louing blnonelTe, anb fa?tb* fnlncCTe toluarD tbcmfelucs, as tbc? toon^ Dcrctc^Ding gceatl? at tbpbnfpcafeeablc ? gojDnetre crtenocD bpon tbcir olDc fathers. ^03 tbc fiiing of tbofc mens cbafticcmcnts ® bp tbc fcucrUtc of tb? fuff tucgcmcnt, ma? c« alfo be a bcrpe great learning bnto fbcm, M fbat tbc? Cball be no mojc fparcD tbcn tbe i(» Dtbers, toben tbjougb tbdc telntie bebaui* sp our, tbcprcairenottopjoiiDfectbptDjatb^ fullinoignatton agapntt tbem: Cur car# rri ncft requefi ts tbcrcfojc (C bcauenl? fa* tbcr) tbat toe ma? rcapc mucb commoottte it bercb?. #03 toe tcrilpc arc (tbjougb tb? 1': gradons fauo?) bcUticrcb from cucrlaQtng m\ bcftruction, cucn as the? toerc out of ©# !!sf iUkS.iy g?pt. lE'Ut this Is our mofl; earned rcquctt 11 aiT- /((. tobtcb tee require as noVoe attb? mcrctfbll liiit banscSjtbattecbcnotlcDOebpourfiUbic m ludes ano leteb ocfircs to pjcuobc tb? bca* :s; ate tojatb bnto our ronfuCon, in fucb fo3t r® astbc? toere b? gruoging at tbpbn# ti,ii cdimablcgeDDncCrcintbetDilbcr# iti ncirc,tb3ougb ?efus CbJid '(fr.ttf.'Ztu our Ilo3D.^men. |||. Holy Prayer*. An other prayer out of the fame Pfalme. map tight tocU pet«puc(€) moft Vv gfloD anD mmtfull (Sod) that the dc* atea of out lutchcD luSea be much IjnttfuU ettbet blcaufe toe ate p;ouoheD tb;ougb tb^ to poutc out complatnta agapnQ tb^* luho att mott petfectlp goo, oj clfc foj that {in fompaffing the fiUhie Dtfirea of them) toe puctbafe gteatlp bnto out feluea the niofi fcuctc punilbmenteg of tbp tufpcaftable tuftice: fo; toe ate noto aoinonifh^b in Due > tpmc bp the bolr giicft, of all fucb tbingcs as bappeneo bnto ttjc ^fraelits in the toil* Derntffe, Mbetefoje toc(betng taught bp otbcr mens petillfs) arc betp (accfulljlcafi iue be to;:appcD in femblablc mtrfoitunes tbtougb the Itbe mifbebautour. £Dut eat' tteQ DcGte is tlictcfoje that tboti tooulDca ginceate bnto onv fctuenr p2apcrs,tobcte# in,tocbutnblp bcfTch thee to gtucbs grace tbat toe map neuet be fojgetfuil of thp et» tellcncic, ncptbcr let it tome at anp time into out batts,citl]et bp toojDs o; tbougbt, toDallpc toitb thee, in tobome is nothing but mott perfect bcritie. fat tobcttfocuet Si.itl. toe HolyPraycrj. iot fall tb:ougb bamaine mfirmitle, baue ^ tboti mecctc bpon ba, Uibo bnolueft ba ta bebott)frapl£flef^e, anbairobccptufabc fptrtteb *f anD ro(of Cbp infinite gD&ncirc)tn» ^ dine tfip felfe noise partlp to capfe ba bp, being atreaoie fallen, ano partlpealfoto confirme ba, tbat iue be not tbjufi Dotsne into cncrlafiing befirnttton}tb;ou^ icfua iP CU?ittoui:llo;D^.;3nien. • •:rr. % ^ Aprayeroueofche.Lxxix. h Pfalme. ;}| % w«i»arfoj l^ou baff ebofcn ba(© mod migb# i»' ^ tie(iPoD)to be tbp beritage, anb if fcuo^agnpntt Qfgboubtleffc tbere is nothing pec# tbeperftcus mittco Inbicb tnigbt beafuctbe# ie cimrcb^* ranncetotbe fumiibing,gamilbing, anD «' ' mabing be rtgbt blelTeD; tbcq bad giuen eH ba tbe bnotoleoge of tbp facreo fcripturea, nl tbe p;2eacbing of tbp bledeo (Q^ofpel, tbe as# ntinidration oftbp bolp ^acramenta, ans a Dtbcra innumerable, Isbicb belong to t^ idi betotcfpfngoftbiatli^beritage. iButlsee alaa,(being bngratefull of all tbcfe mode iit rceellent ans fingulcr giftea) baue accom# m pliibeS nothing aa toaa requires of ba. r;; SCbecefo;e tfie toiebes anD barbarsua m tiona F' ' Holy Prayers. t(ons are not tuit^out fuS oefert fftrrco tp iliti togittierCtMugMbp tojatbfuU inoigna^ ntel tion) to inuaoe tljp bolp Cbuccbe, ano to Ml (beotbcblouD of tbpfa^tbfull people ano blelTeti inberitance as (fit toere Uiater,ma« Iftiiii bing of Os a bcr^e fcojne ano taugbing ilm Kocbe: ano tbat (tobicb to nio;e lamenta' ipiiii bleano greatlier to be fo;otDeo) tbtp perfc* rate in bo not our oeaolp nniieO) but tbg oUine felfe,tbp bolp(!l5ofpellttbp oiutnc bo« no;, ano pure luo;(bipping of tbee. ^beto fo;e (0 dEioo mod Oeere father) our earneff cSiji reqnelt is tbat tbou tnouloeft notba; aU ip,i loapes angrie toitb tbp people ano Ibtepe ivi^ oftbppatture. ^oure ourtberefo;ctbp8 tbptDjatb (Inbtcb to binoleo agatnftbo fo; 11,1 our fiuneojbpon tfte bcatbcn tbat baue not ijg bnoione tbs : ano fuffer not tbp blelTeO p Cbnrcbto beocuourco oftbcbngoolp.lHSte bartilpoegrc tb®(fo?tbp itifinitc mercies i ts,i fabe, ano bp tbe interceflion of rbp mode \ jt]' Osrelpbeloueo Tonne our !Lo;oc) tobaue UK no mo;e in remembrance our oioe bepnous # bnnco. Sno fxing tbat me put our lubolc fflif tmft ano confioence in tbp gajonelTc onelp, iT affttt ano oeliuer fucb as trie ano call Onto ii. tb®,euen fo; tbc glojie of tbp namco fake. Holy Prayers* Ji5t mercifull bnto one grauous (innes, othectoife § tngool? U>Ul fap that tDou baft rctedcD tbf> otone cafe. Let tbe fo.2roU)fuU ftgbing i lamentable teaccs of g cpp^cfteo come before tbce > anb not be put out of tbp figbt: pacDd Inbatfocuec Ine baue grdtuouf' Ip comitteo agapnft tbce, ano boucbfafe to (bcm bpon bs tbe fo;ce of tbp alTiftant belp to tbe intent tbatloe tbp loutng berttage, tbp faptbfull people, anb (b^P^ of tbp goo pafture* mare glue tbce tbanbcefo;; eucr, ano (b^boe fo.2rbtbp too^tbtcp^apresfrom one generation to anotbec, tb;ougb Scfuo Cb2tft our ilo.:oc«^mcn. An other prayer out of the fame pfalme. T (£ttbeU)oni)crfuIIcrampIcs oftbprp' -*^g020U3 iuftice (mofte migbtie (!rbo) iobereloitb tbcu baft fubuertco tbe !^ing« Dome of jfracU, ano iuiappeo tbat people foj tbcir rcbellioufneffe agapnft tb®»in flaugbtcrs, rapes, booties, burnings, cap# tiuitieS) luttb all binoe of mifertes ano iw fclicitie, be a tdbolefome anO comfo;tablc aomonition bnto bs, fo tbat toe map toitb a rigbt cbceiefull mliiDe,tap bolo bpon true rcpentaunce. Holy Prayers. (cpetitaunce, ano be ocltuereo tberbp from wolf grsuoustojmento, tobtcb Ctb/ougb out innumerable be^noug Qnnt9)luc bane b>o;tt)elpDefcrtteD. jFo; ber^e meete it ig tbat cbu (bouloS bane an efpeciall regaro bnto tbp mode blelTeD ano glojioug name: ' but if tbou (bait poure opt tbp to;atb bpon bs, tbe (DkheD loiil imagine f tbou tiatiQ Rocacctobclpcfucb ag tmelp bonojtba:, auDcrauetbp ainilaunce luitb abunoance of teaceg: fo; if anp calamitie o; aDuerdtie ligbt bpon tbp facreo Cburcb»it ig intone tinent tbcir acculfomcb manor malipartlp to fcoffe agapnft tbc fame,faping,lnberc ig « notoetbeir^oD become i Mbat pjoftte baue tbep bp tbep? religion ? liBpmeaneg ' (ubcreof tbig binoe of repjotb rebclunDctb bnto tbde,bpon tbr facreb Qoitrine,anD bp« on tbp bolp diJofpell. ©aberefoje our bum^ ble anb earned requed ig, tbat(being cigbt minbfuU oftbe fib^'pe of tbp padure) tbou Iboulbed fo befenbe anb maintcpne bg« ag lue map perpetuallp in all placeg.botb publiCb anb alfo fet fojtb tbp boo;' tbpcp2apfe0,tbjou0b3e« fugCbjidourllojb, amen. A reciting of tHie affile- tcDC^otc^. Holy Prayers. ^ Apraycr out of the. Lxxx. Pfalme. l^ott halt altoaipe0 hitherto bteni accuftomeoC^ mott mightle goo) to be p^efent Ithe a louing hero, Uiith tbp fapthfuU people, anh to lead them (o;th hnoerthpp^otcitt' on,as Ifthep luerelheepe. tiUlIle noUi there* fo;» require thee to fiirre hp thp mtghtpc potDerlnrogreatpertUco, ano (helneha the bright light of thpfauourablecounte* nannce. Hapfe hp thp felfe ano be reaop to helpe ano oeliuer ho. Me truelp acbnoin* leoge ano earne&lp confelTe, that(ln confi* deration of our hepnouo iniquitieo, f moS graruouoiltnneo committed againlt thee) thp heauie inaatb hath not toithout goo oe* fert beene hinoleo agapnS ho, and thp in* dice to be the paincipall taufe tohp tbefe er* reeding great mifchiefeo tDheretoith thp blelTed Church to nofoe opp;eft,haue inua* ded the fame. liBut facing that at tbio pje* fent, toe are right hartilp fojie fb;all the 0nneo tDhichhauebpho beene committed agapnS theh,and that toe map lamentable require thp louing fauonr and mercietboin long Holy Prayers, long toilt tbon be angrte toftb bs i l^otoe long tout tbonfufifei: tbe great firtfe, grs' aono rebubes t ano opp;obUous flaunoecs toberetoitb tbe bngoolpano molleletooe perfonoDo toacbtbdstnba^ SLurnebnto bo, 0cmUent father (tntbio ntoft trou« blefonte time) tbe quiet anb tbeerefull cou^ tenaunce of tbp ineftimable gcoDneife ,anD beminofuUof tbp notable benefits tobicb tbon bafi befiotoeo bpon tbp facreo cburcb: ano fsing tbat tbou ball bitberro nouri' fbeo it,betotifieo it,anB aitoapes garnilbeo tbe fame tottb tbe mod plentiful anb large giftes of tbp blelTeb fptrite. S^eliuer bfr not noto oner (toe bnmblp bef^etbe tb^) to be rpopleb of tbe ontragians,bngoblp,f mod trueil 3nticbUdians:ruffer notfo pleafant anocbofen a bineparbe, tobicb (toitbtbp tnoQ bigb f ercsbing migbtie rigbt banb, tbon badplanteb 9 increafeo; to be fbame^ fiilipanb after a berp to;etcbeb maner tad botone, fet on fire, anb btterlpe rotebbp. iLffihe botone from beauen anb bane an ef^ peciallregarb bntofncbe asearnedlpcrie anb call fojtbp fparbp alfidaunre :let tbe bngoblp perii^b at tbe rebuke of tbp loutng countenaunce, tobo boepcrpetuaUfblaf" pb^ne Holy Prayers. _ pbeeme tlip glorious name, tbp facre&gof* pell, anD tli? olutne Vno?(^ipping er^tbiteQ tmto tbem bp ba. HBut canfeba (baling tbe lDo;heoftbpngbtbatib)to fsle faluation ano tbp eeaole belpe. €^utcken anb ftreng^ tben ba (n fucb b)Ue(fo long aa ine cal bac ttlp bpon tbp blelTeb name) tbat tue fal not from tb» at anp tpme, but be perpetnallp gupoeo In all once actionatnttb tbe cltere Itgbt ano rplenoentbjtgbtnelTe of tbp moS fauoucable ano loulngcountenannce,tbo/ cotb3|efaaCb?ll(oncllo?o.amen. > ' An other prayer out of the fame Pfalme, T % batbpleafco tbae (€)mollemigbtpf (!5oo)of tbpgteatmerc(eBfabe, botb to ba; tn OffiOe,ano alfo calleo a (bepbeto bn« to fucb aa trult bnfepneoipe In tbs : from tbp blgb tb;jone tberfoje, in tbe tobtcb tbou fettcQ bpon tbe Cberublna ano all tbe po' toera, Spjre tbp bealtbfull frrengtb ano ntlgbt (tue bnmblpe befercb tbee) tbat tD» map be mlgbtilp pjcferuco tberebp. iBut tbon fnbo feemefr fometpme to be angrpe ioltb tbp faptbfull feruaunte 8,ano mabett tbemafteca fo^ttobeeomeaoeclfion ano moclttng f' ' — Holy Prayers. ^ ntoibing Sotbe fo? tiie f)ngoDl{> to tell at: ^ tamenotocatlcngtl) tbcconntenaunceof ' t[fS bleCTeD grace anolouing iauonrtpon ttiem: ano fuffer not tbp bolp Cbntcb (be^ ing tbp true bine inbicb tbon bafi planteo xiiili toitb tbptDonbcrfull p^outbente, anb bnf' Kiili banoeo bp tbp felfe) to betrooen botone ipitu; anb lapbe tnaSe offauage anb motte cruell Atiin tmpietie: repap;e tbe fame againe in fntb ti!it tbife, toe bttmblp befscbe tba?) tbat tbofe ntiii tbinges tobicb are in bir p^elTeb botone bp I tbebnberminfngofVpo£n0e,tboamapcft 7j^ , ^ ^ bjingto ligbt anb reCoje againe tobatroo^^^'. cuer batb bene confumeb bp tbe ficrp flame - of tpjannp, anb a freflbc inabe tobole anb •" - ijlR foanb tbe tbinges tbat ace mucb mangleb iiili anb mapmeb: let tbp fauonrable banbe be v. C'Si nil prompt anb reabie to our rpeebiebefcnce>fo ihr tbat toe (being quicbneb bp tb^) map call III bpon tbp bieifeb name,anb being ligbtneb I;) tDitbtbe benigne countenaunce of tbplof . la ning mercie, mape line fafe anb founbe to • iti tba onelp anb none otbec, tbjongb Slcfus J " ' fli CbJifl our Jlo?b,amen* , 9^),. ' ^ f Apraycroutof thc.Lxxxj. jj) Pfalmc. ii( ■ Me * 3fft»aperfoj tierfenetancc in fapt^. Holy Prayers. ijaae no fmall caufe (^ ntoCe ^ LVmigljtte ©06) to celebrate tbjfn# H (^^^efttmablepjapreotDUbcitffiOtng «i greatgUDncffcanDabEtpcbfftC!' *» fttll nttnoe^ fo; fo mucb as tbou ba& of tbs ii infinit gcsonelTe Doituereo bo from tbe mi< iHl fecable fcrattuocof our gceeuoua finnra, i» ano t^;annte of tbe 3)cuiU. ^eing tbat ii\ tberefoje loe acbnotulcoge tbe^ to be oure onelp ©06, tue earneQlp ocfire tbp graci' ouo gajDncflTe to graunt bo fbto rcqurtt, tbat foe ntape gfue rare onelp bnto tbp 6t« utne niateftp,an6 bono; tbs aione,nettbcc ig mabe anp tbp equall,o? pjeferte anp tbing up before tbee. ifojintbattoe banebsneof fucb bolbneflTe as toboe foaIrca6te,tbou itt{ (tubo art tbe true ©oo) bafi caufeo bo to fuffcrno ligbtoj cotnmon punta;nienr0,.|^|| fojfomucb aa toe being left bnto onr felueo* igj, baue conbffcenbeo bnto our olone leioD it* Qxt6, anb follotncD our injetcbco luttco* {d^| tben tbe tubtcb plague, toe bnoto notoe al^ v, fureoip tbat notbtng couloe happen bnto men nio;e mtferabte ano nopfome: tobere« 1 bp toe are taugbt fo oeHre toitb all our bar^ |j|l tea fo;t to glue eare bnto tbee« ano tbat toe J tnaptoalbe beteaftet in tbp blclTeo coin« tnaunoeintntay Holy Prayers, ntannaemetits, U)i)kb befng obtepnetijtDs wUli bnoecffanbc foj a tectaintfe tbat tbou toilc '"iiWMi perfo;OTC tbp faptbfuU p^omffw, tnfomacb 85 tbon cep^selTea f berpeft bnoec tbe fierce tntmtee ofonr faIuatfon>f totU at lengtb* will petpetuaUp fsue be futtb tbp mofi picafat iWi k ano bnrpeabeable baintfee» tbaonfib 3e(ua CbJifi our ]lo}ti.amen. iitlfpi' An other prayer out of the fame lun^ pfalme. ""i® *»to renocc moft bartie tbanbe ano tiv tvilt efiimable paapfee bnto tbee(0 tnofi tntgb' litlni tted^oojfo; tbe ercellcnt bcnefitee loe bane retepueo at tbp mcrctfnU banbee, fo tbat it ili bebonetb be to celebrate tbp glorious name uln I not onelp in bopte, but alfo toitb S^uficall infirumente, it^lletb ont in fncb tuife (bp W reafon of our toicbeb Deferte)tbat&)e fee A tbp facreo Cbnrcb plungeo in ertrsme pe# iik>^ rfUee: in confioeration tobereof^foeare liiu infojceo botb earnefilp to confefie^ano alfo i lamentablp to behiapleonrgrcenonefin* tUf nee before tbffi> SCbou tooulbcfi (of tbp bn" Hi fpeabable g(DDneire)baue fet be long ago at «\ tibertie from tbe tirannital tb;alb8mc ano 1^1 eraeU '-'"I Holy Prayers, frucilboncage of antkbjill: but fee bfle f lojetcbco bauE inoft filtbtll? abufcD our frr^ Dome ano bcntfite of quictncffe.Cbou baft 'tfi oftncr tbcn cnccfas fbou oicft bnto tbc jf# '3 raei(trs) botb bp tbc facrcD Scriptures,ano alfo tb?ougb tbc tntniftcrs of thp blclTeo tDo;De,puitcftbnto bs on tbts tDifc: gtue earc bnto mc(€) tup people) ano acbnolo' ] leogc tnc truip to be tbp (iDoo,not in U)o:os (3 fap)onlp, but in minoc bcrilp,ano iuitb V« a perfect ano itioft pore tuojibtpping. 115ut tnc (alas) baue turnco our beart ftom tbp • ^ ^ bolp toojoes, tnbercbp our bcpnous Cnncs 'm>i arccontinuaiir nio?e anomoicincrcafcD, li anotbeaoucrfatiesofibp bolpCburcbaU fo (Inbonic tbou toitbout ooubt inoulocft bauc oucrtb.2ou«nc ano tafioolnncif fU'X -ii babgiucn crcoirc bnto tba)arcnolDebc# r? come a bcrp terrcur bnto bs : fo? luc tbaf sji wigbt ercoEOing qutctlp ano carclcflp bauc uj iniopeo tbp moli floecte ano pleafant gifts, arcnolnc oucrtb?o&)nc oap bp oap toptb idii greater ano mo?e groeuous afflirtions.^cf tj,| tocbumblpcbefacbctb® (fo?tbpGngnlec 4 ^ mercpes fabc) not to foifabc tbp facrco Cbntcb being bereo fo miferablp ano after ^ fucb a tD;et(beo fo;r. y!5t p;erent at length ^ tbcrcbnto Holy Praycrv. tfiercbnto in fucb tnire,tf)at ma^ptrpe# StOwh. tnallp bdepc ano cetaine the true ISeltgion ano pure ooarine tohtcb tbou bad iet fo^tb xiitUti ano ocltuerco bnto bir,tb;ougb Jcfus cb;id ^ one ilo;oc. amen. Mt JL; ^ ^ prayer out of the. Lxxxij; tmml Pfalme. itniM gouernment of all hingoomes m p;apctrojt )jw- ano eartblp potoec appertapnetb ® ^a= }E{M Q^bnto tb® mode gojo ano met# ilinf eifuU(0oo)lDbo neptbermfnidee^^g.,^- Miljif lutticc no; rfgbtbnfotbcic people, bnlcffe iMK tbep be ruleo ano giiioeo tuitb tbp bledeo ;tmi fpiritc, vSUbeeefoJc tDecarncdIp requp?e IKL tboe to beipe modail meno eaufes iobtcb be mO, farrcoutofo?Dcr,botbbpmulttplpingano mfc! maintepning of goo pitnccs : ano alfo bp ixtf; correcting tbe Ittuoc ano outragtous, fo tbat pore mens fupts be not nc^lecteo,tbat jtifc' tbe opprelTeo map be fet at libcrtie,ano tbat i(i^ ffoDlincEfe in efpeciall mape flonrilbe ano «lik ffteatlp go fojtoaro. 3 no as tbou bad boti# ijil cbeofafe tbrougb tbp Oitiine polucr to bebr# jKil tifie our spatedrates, princes, ano Ifeing, toitb tbp bcauenip name, cucn fo toe bar# iiiclf We requite tbee alfo (of tbp bnfpeabeable 1«3j, iK.j. gooneffe) Holy Prayers, gmlincfrc) to caufc tftetrUre^fecatHi nttn(» Oertc to be fmbjano fo onl^ efccuteDjas tbe faptbftri! (folong as tbc? Imc in tbis tojet* cfteD iBojlDc) map bono? tbe purelpe ano Icao a ngbtboctuous anogcolpli!e,fo tbat togitbcctoitb tbem tbfp mape be b?ougbt ^ tnt 0 tbiflDbo act bing of bings ano 1Lo?d of llo?Des) iDbcre tljcp map topntlp be per# w tabers of eternall gob tbinges, ano moQe crccllent felicitic .y tb?0Hgbe Jefus Cb;itt ouc Lo?De.3mcm as An other prayer ont of the lame i;j| pfalmc. ; 7(i£ bactilp acUnotDlcbgc anb carncft# :ii * * Ip confeffe (moCe migbtic Coo) a tbat tbp cbofcn people tobo bane neglcrteo ;j tbcicobcDiencctolracDestbee arc beep of# ♦« ten tnfo?ccb to be in fubiegion bnto toicbeo lic rulers,anb bnbelcuing p:inccs,neitbec i^ ai tbece anp taufe tobp brc tboulo complatne -.m of inturte p?ofeccD bnto bs in fo ooing.f oj toe bane fo grixuouflp ano after fucb a fro# !g{ toacD mancr finneo againft tbee, as tote bj bane not onlp bcferueo tbere,bntalfo mucb ^ mo?cbepnoufcc panitbmcntSr jjiottoitb* si ItanDiiigrtbc aiTuretrbope toe repofe in tbp blelTeo Holy Prayers. ble(reotDO?D00ano loutngp^omifi^S) tods ino0 beartilp anD loUb mucb fecnencie be fttcbc tb® to fucco; tbp factcD Cburcb tn tbcfcmoi! troublcfomc times. ^nDtbou lobo baft boucbeofafe to betotiSe tbe fupe rto2 poiDces ano 0agi0rates tuttb § name anD title of ci^os, boiicbfafe alfotoouce lahe tbeir counfcls ioitb tbp tuQice, (beU}« tng tbp felfe as an bp^igbt iuDge amongtt tbem,lea0 tber(betng left bnro tbete otune fcnfualitieanD lelDoneO'c bobcrbDitb mans to^rnpt nafuce is of it felfc greatlp oner# tbargeo; do not bcrp lo^ongMlp perfecute t'op bolp Cburcb > anD peelD bnto bngoDlf* ncge tbofe tbinges lubicb be ncttber m^te no? conucnicnt, 3f tbou moft Dare fa# tber, 00 (acco?Dfng to our carneff p?apcrs) (ntermeoDletbp felfc amongtt tbcm fno?» D?ingtbe common tuealtb > Ine Doubt no^ but tbou tDilt (bp tbp Direction ano furtbe# rauncc; reuenge tbe pa)?e anD fatberlelTef ano fet fucb at liberrp from tbeir moft gra# UDus ano ertrccme perils, as be crcceDing# Ip aSlicteD anD berp ro?e opp?eft. £Dur ear# neft requeft is, tbat tbou tooulDeft not be# liner tbp bleiTeD Cburcb tmber tbeir rule f tiomimon bobicb toalbe in Dacbneire,tbbo> i^.in baiting Holy Prayers. Ijanfngnomanet: of tnDorffan&ftig, noj perce^uetaunce of tl)efc tiuct(e,go about to mucb ao tn tbem l^etb to ouettb^oiue all rtgbt, tuttice, ano gobUneffe. ^otoe luben tbcfe mon (tobo are fo blgblp pjomoteo bp tbee^^as to be calleb (n5obo, ano tbe ^onnes oftbe inottcblgbett)Doencptber percepuc no:> pet t^nberSanoe tbe fame, tbep befecne to be ca0: aluap* anb bte Itbe mott bile per^ fons . 2Lbo fpoulD ttefenOeb^O 5»o?Dtnctf: f)tte oftbe bn^oDlp. ^ perntctoua beutcea of tbe Hccce c ^ nlmiea of our faluatlon (£D aU ougbt Holy Prayeri. ouglit to DO. our otone flell^e, our feit^ M (ts, auD bngoDlp men ^aue togttber toitt) t^e fierce rulero of oarfineflTe«confptreo a« gatnfi tibp facreo CDfiurcbe i anD finally all eartblp anD Ino^lDlpe afiiecttons ano fiabu litie baue lift Dp tbemfelueo to ouertbjotu tbe ranie.t!!St)ercfo.:e our earnefi requeft ts ijitiin tbattbou lDOulDeanotfieepefilence,nep# tber bolDe tbp peace, no; pet be t'n quietifo; «^ libe as tbou bad of oloe time ouertb;oU)ne tbe Cgpprians, ^aoianites, Cananttes, anD pbiiifiines, fo; tbe fafegaro of tbe IP 0 raelites: euen fo at tbis Dap Deliuer tbou tbofetobtcb baue tubolp committeD tbetm fclues to tbp faptbfuU protection ano go# "!' necnement, tDbofc fojce, pupffaunce, anD raluation,is lapDe bp in tbec oneip. 5i5;iDle tifi tbou fo tbe bolDneile of our outragiouo e# iffli nimics (o; ratber of tbinc) to tbe entcnt all ti men map percepue tbat tbou onelp art tbe ©oDjtobom (reiccting all maner of fuper# )ii» lllcions} tbep ougbt tubolp to toojtbip ano is: pnrelp call bpon,tb;ougb lefus CbriS our (til HorDe.^men. ijt, ^ A prayer out or the .Lxxxiiij. jjK Pfalmc. ijii K.i^. Holy Prayers, baafttgnomaner of tinDecfianbfng i no; Y.f perce^uel^unce of tl)efr ouette,go about fo tnucb ao tn tbcm Ipetb to ouectb^oioe all rtgbt, iuttice, ano gobUneffc. ^otoe luben tbcfe mon (tobo are fo blgblp pjouioteo bp tb^,as to be calleb d^obo, anb tbe ^onnea oftbe nio(leb(gbc&)boeneptbor percepne no> pet ijnberQanbe tbe fame, tbep beferue to be caft aluap, anb bte Itbe mott bile per« fons . SCbc CburcbC® gcDb(0ob)tstbp ebofen berttage, tobrrefoje mlgbtilp agiS it,anb tabe tbon tbp fclfe bpon tba? btr cafe tomalnteineanbbefenbe, tbjongb Bfcfus Cb;ttt our !Lo;be. Smen. f A prayer out of the. Lxxxii). Pfalme. ^e batreo, acmlea, becelpta, anb migbtf e ti^ob )bo fo oaplp Incccafc, tbat ine are tnfo^eeb to trie bpon tb^ con^ ttnuallp . Mlbofe inbole bjlftca tenoe to none otber purpofe tbcn to pull bafrom tb®, anb tbat tberemigbt not anppcrfon be founbjUiblcb Iboulb eptber trnft In tbdt, o;purelp call bpon tbp blegeb name aa be 9p;afcrtbat <]5ot> isoulD Oefttibebpa 5bo;d in oif= f)ttc oftbe bnsoblp. ^ perntctoua beutcea oftbe fierce e* ^ nlmiea of our faluatlon (£D aU ougbt Holy Prayeri. nStW gugbt to DO. ouc otonc our feiv> reO) ano Dngool? men bauc togttbrr lott^ M tlie fierce rulero of oarfinelfe, confptreo gainfi tibp facreo dfiurcbe i anD finally all Mt| cactl)lp ano luo;!lDlpe afiecttong ano fiabU litie baue lift bp tfiemfelueg to ouertb^ofij in tbe fame.tlSliSberefo.je our earnefi requett to tbat tbou tuoulDefi not fieepe filence, nep^ tiF tber bolDe tbp peace, no; pet be tn qutetifo; Itbe as tbou bad of oloe time ouertb;ob)ne tbe Cgpptians, ^aoianiteg, Cananites, ftsii anopbilifiines, fo; tbe fafegaro of tbe gf* lljili raelites: euen fo at tbio Dap Deltuer tbou tbofetnbicb baue tubolp committeo tbetm fclucs to tbp faptbfull p;oteilfon ano go# I'l' necnement, inbofc fojce, pupffaunce, anD faluation,is lapDe bp in tbec onelp. 5i5;iDle iii,0 tbou fo tbebolDnelTe of our outcagiouo e# ifltf nimics (o; ratber of tbine) to tbe entent all men map percepue tbat tbou onelp art tbe # ©oDjtDbom (ceiecting all maner of fuper# liitions) tbep ougbt inbolp to iDOjlfiip ano •til pnrelpcall bpon,tb;ougb iefus Cb;td our lit !lo;De.!^men. ,lj(, ^ A prayer out of the Xxxxiii j. si Pfalmc. 9t9aFerro; t^eincreafes tnentof Holy Prayers. lODlie U)bat earned ahii feruent tie< Gre fo cuer ttie olne fathers GaD {mod mlgljtie (E5oo) toeomcbnto tGe place inbereln ttiou GaDDcG ap^ pofnteOaCabernacle to tbp felfe fojtbat tpme, euen tbe UGe are U)e Gtntileti toitb' all in bcbolotng tbe reparjtng of tbp fatreb Cburcb^anD to fee tberin a bcc{? great cont' panle of (0otilp men latufullp aGembleD toi* gttber fo; tbe abuanncement of tbp glojte, bearing tbp bolp ooctrlne«anb bulp recep* ulng of tbp blcGeo facramento acco;bingli'. Wbcrefoje toe bumblp befecb tb(e,(tobtcb art our (0ob anb l&lng) tbat toe map one tiapo;otber relopcetobctbere: fo; tobat fellcttle foeuer mape bee attapnebbntoln tbto fraple life, toe boubt not but it toiU iigbtbpontbe facreb companfeoftbegob^ ip, d^iue care tberefo;e(!aD crccUcnt father) tmto our earned p;apero, anb graunt that toemabenone other accompt cfthpble^ feb boufe,then thp toll! anb pleafure (o to(e Ihoulb bo: fo; a mo;e bleOTb thing it toere fo; bo to baue one bapeo meeting anb abobe tbrreln, then if toe abibe neuer fo great a timeofconrinuauncein the cotigregatton ofthebngoblpe, o; tn fuche a one ao io not latofullp Holy Prayeri. fatDfuU? affembUD U)tt() tbeatHiatinfage aiiD ouerplus of all tbe plearureooftbps tranftto^te too^lD. Joeing tbat tbcrefoae tbou art our moS fplcnoent ligbt* $ Srong oefencr^caure our alTcmbiies on tbceartb (o to rebounb to tbpbnfpeabcable glojp,t[)at our aflfurcD bopc (bp coniming in tbe cnoc bnto tbeeintotbecuerlaUiiig tabernacles of tbebeauens)map be augincnteD,anD be# rpmutbe tncreafeo, tljjougb J^fus ourlLojb.anipn, ^ A prayer out of the, Lxxxv. Pfalme. l^etoetbpfelfe gentle anogracl^aip^a^erfot ^^®^ous (0 alrtiig!itteC'OD)tob)art)s tbefcboie tbp beloueD Cburtbc , fo; tbp ercaotngc great glo^pes fabc ® ' anti niercie inotte inagnificent, tbat tuc mapbc mlraculouQp oclpiicrco from tbc t)0?riblefarDcllanD crurll bonoagcof our neaDlpe finucs: tobo baue bitbcrto bxne bono flaucg to tbc fieQ)e,ano tojctcbcD pjl# foncrs of tbe oiutll, ano pet baft tbou bou# cbeofafe to relcafe « fojgiue bs tbe bjbole number of our bcaoip tniqutties,anD coue# teo all our b^pneus offences. jiiottnftb* U.Uij, ftanbtng Holy Prayers. Canfifng tfteccfojc Vat aco notuc alfo ftcrp t)ngi:atefull« ano Tuct) as bt not tDojtbie of tbp gcactouo benefits: ouc earned requed (s tbat tbou tuoulDed tnttbbolDe tbp felfe from tb^ tn^atbfuU inoignatton. ^urel^ tbou art tudl? angrte tnttb Vs, but (fo; tbo glojt) of tbp name)rep3ejre tbts furic tobicb Is dtrreD bp bp reafon of our grsuous fin^ iv nes, an& leaoebs into tbe dratte toap of perfect bcaltb > fojfomucb as it appertep# r netb not to tbp loutng fiinonelTe, to be aU toaics offentjeo tnitb tbp faitbfiil feruauts, o; to continue tbp beauie tujatb anti fierce :iia fnbtgnatio bnto manp generations,2>cale fuitb bs after tbp olDe accudomeb maner, anb not acco^bing to our letubebefertcs, fcatter abjobe our cruetl enimies, anb put tbcm to Qigbt Inborn tbou (being p^ouoheb id tbougb our great Default) troulbed tbat >;'• tDelbouIb f^le. %l)ou tnbicb in tbp great :ii Udatt) boed bill,anb being pacifieb,quicfi* sifj ned againe, (befne tbp mercie anb fauing bealtb > lifie as tbou bad fet bcdruction tt before our cpes,ro tbe intent tbou fnoulbd botb terrefie anb cbadice bs . CDraunt tbat Inc (tubicb baue bcretofo;e bcrne mar# igj neplous rebellious anb bcrpe dubburue) ;i|i map Holy Prayers, mare euec bereafter gtue obcDtcnt eace to tbefetblngotDblcb tbou fpeabcaanDiotU leltbs to Doe. ilettbr bnfpeabablc louing mertie anD famoito tcucb be UncbeD in bo togitbec,! boacbfafc tbat peace anD cigbtejromucbaof flD moitcmigbtic ©od) ^ lue be tbp aDopteD ibccpe, faitbfuU pco< pie, anD iouing beritage, our Voboie adn* raunce io tbat tbou tnilt be mcrcifull bnto bs,pca anD fo fauo?able, ao to foigiue our (urfcD iniquittco anD bepnouo Gnneo, ano toparDon fucb gr^uouo pcnaltieo $bo^ tibiepuniibmentoao b)e baue rigbtiDo;i< tbilpDeferueD. ^uencbtbou oftbp louing .binDiies(b)e bumblp bcfdccb tbce)tbp great birietDbubtnebaue binDleo agapnttour (elueoi Holy Prayers, fclues, anD DilToIue ttje p^efult lnD{gnatt« on ttjat tue baue pjouoiteD to be poureo bp^ on ba, fo.2fomucl) as it is not tbp pjopertte (altbougb out UloDe anb naugbtte bebaui^ ouebatb tufilp oefecueb tbe fame) eptbct to be alboapeo atigcie, 02 eife to (^eto fo2tb tbp fierce lo2atb a long tpme. 15ut contra# jj ritDifeboefiratbec fet ont tbpinefiimable 't gcDbnege euerp tobere anb in all places, in anb art accufiomeb to p2ofer faluation bn# to to manpe as flie bnto tb^ fo2 tbe fame, iic ^raunt tbou (^ moltbxre anb ercellent iS, father) iobo fpeafielt altnapes peaceable ii matters anb tbofe tbinges iobicb arefo2 ^ our Gnguler commobitie, tbat toemape baue a berpe great rcgarbe to tbpbleGeb ml iD02bes.Mbicb tbing if it fo fall out, luee (ball not onelp be faueb anb abo2neo toitb glo2ie,but alfo euerie tbing of ours flbal be sfi replcm(bebU)itbga)Dncirc,trutb, rigbte# oufneffe, anb peace: faptb (fiall abounbe, ^ anb tb20ugb tbe fame fljall toe be plcntc* oudp iufiifieb. Cur earned befire is toob^ tm, tepne tbis at tbp mercifull banbes, tbat toe ^ be not pble anb bnfruittull feruaunts, but i, map toalhe in bolinede anb innocencie be# ^ fo; tb» all tbe bapes of our life, ttoougbe » Sefus Holy Prayers, out jU.o?D. amen. f A prayer out of the. Lxxxv j. Pfalmc. <$lng that (almfgbtie .iipwperiii ^^out tDjctcbeoneffc ano pouerttc • 10 rtgbt great,tbcrefeje Ijaue toee ' tjerpmucbneeoeofthpfaluation, fo; fo long aa tnenotDe Otc bnto tb^ to tbe intent tl)outbouloe& be out fpeebie fucco; ant) afTureo Defcncc,ti}ecall to remehtance out mofigreeuousfinnco,corrupt ltfc,ant) lelooe bebautout, lubicb ne{;tber tuc tuill btoe, no? pet (if U)c tnete lutUing tbercto) toulD ^ fame fccrct from tbee. Chou tigbt toell pctcepueft all out naugbtinclTc, iubicb toe trulp acknotoleDgc ano confege bnro tbp biulnc i!©aicft(e: toe baue gear# uouflpe finneb, to® baue Done greatlpc a* miffe, toe baue bene marueplouo otfobcDt# ent,berpttubbutnc, ano ctceeDlng toilfuli ayapnft tb«, tobo befcrue farrc mojc hep# nous Difpltafuree then tbcfc tobicb toit noto fttle anb fufTet.lBur boto tbou botone tbp fauourablc Imbe (S) crccllcnr fatbcc) anogtue eare bnro out fcruent pjapcro, baue tompadton bpon ba tbat ctic out bap# Ipe Holy Prayers, ipe tnto ) atiD lift bp our ro;n:etDfttii e^es ano beaup minbes totoacbeg tbp moS ^ mellcnt mmies fcate^bauing tbip alTureb con6bence,tbat,tbou bibo art reabie to fo^ gfue, ricbo in lotnng binbneCTe totoarbeo fucb as call bpon tbe^,anb eiccsbing migl)' tie in tbp too^bes aboue all (IE>obs,b)ilt not ^ bifpife bs in fo great bfHredie anb tribnla# - ' tion.KDbou art niofipuytraunt,tbou (beio# elt Inonberfull tbingeSi anb tbou art (0oo alone. STeacbe bs tberefo;e tbp perfect' luapes) caufe bs to tnalbe in tbpbleiTeb trutb i call bacbe our tDanb;ing beart bnto tb^ 9 tbat it map Itanbe greatlp in feare of ^ tbpbolpname* SHbouberilpebattnoblp ^ tnabe bs partakers of tbp ercellent mer^ cpe, but fotfomucb as toe toere berpe bn* gratefulU tbe boOes of tbe bngoblp are ri' fen bp againQ bS] anb tbe fo;efrunt of cur/' ti feb mens battailes batb alTapleb bs, tobo neptber regacbe tb^ at all, no; make anp b accompt of tbp mod bledeb name anb pure • boctrine, tnbcuourtng alonelpe bp tbeic ai mode letobepjactifeS) tbjcugb tbe fame D meane to bcdrop at one pulb botb tbe true i tooiiibipping of tbce anb our foules alfo. d ^eing tbat tberefo;e tbou act a berp mer^^ cifuU r . Holy Prayers, dfnll <500) long Cuffering«of great Ions» ano true to trult Onto * Oauean efpeciall regame Onto tbe cbilD^cn of tor lonfng p;!0« mife, be fauourablC) ttrengtben,! oefenDe tbeni) abuaunce tbr banner to our falua# t(on,fo tbat tbe cruell attuerfarieo map bit confoanoeti,ano all men rtgbt tnell fee ano ealoentlr percepue tbee onelpe to be our moQ gmo ano loutng <500) tbjougb Blefuo CbJiHonriiojoe. )^men. An other prayer out of the fame pfalme. £)tloltbfianotng toe ooe rlgbt tnell ^^confioec(a) moll mlgbtfetSoo) tbat ourfo^eano counfaples are OerpGmple) pet Ine ooubt not but tbat InetbpblelTeO ftalnteo ano elect belTelo > are pjouobeo to poure out our earnell pjapero ano inofuU ttpes continuallp before tbpotulne^ate^ lIte,anD to repofe our Inbole confioenteln tbs onelp.Be tbou tberefo?e pfell ano rea^ Ote (tDbo art berpe meebe ano loufng, ano alio inoueo fnttb ntotte bountlfull mercle ano gooonelTe) to beare tbem tbat callbm relfauntlpto tb^ fo; fpatOle belpe. 15efo;!e all tblngo teacb t)o tbe ntoll perfect tnapeo, ro Holy Prayers, fo tI)at(aU Dlirimalation ano &t>poccme ht* /V< Ing lajDe apart) toe tnapc tjecp purelp ano W toitl) toucl) fincecicte obcp tbp bledcD com^ \}^ niaunDcmenta.Stib Ithc as notbtng (s able ' i to niatcb tbp (iI5oDbeaD» fo our earneft ftrc is tbat all mo^tall men fboulo bnotoe anb bulp reuerence tbe fame: tobicb tbtng a (ball be bone, if, as tbou ball ofteiitpmes fj bcltucreb tbp louing feruauntes frQtn moll 1 baungcrous perilles: fo tbou tooutbelt at r tbts pjcfcnt baue an cfpectali regarb bntb ^ tbcm,bp Increallng tbeir Itrengtb anb ma/ bing tbefr perfert beltuerance mo;e ample, (iiii at tobat time tbe moS pupHant cnimirs of s mans faluatfon rife bp migbtilpagapntt ;]< tbpfaptbfuU people, publilbe toe bumblp g befccb tb&,tbis famous anb notable figne, ^ to tbe entent tbat toben as tbe crucll ab/ uerfaries of tbp glo;ie (ball rigbt tucll bm berQanb tbe fame,tbep map in g^b earned « bnfepneblp turne anb b^ conuertcb bnto (|| tbib, tbjougbe gefus CtotH oure SLo^bCv » lamen. ^ ^ Aprayeroutofthe.Lxxxvij., Jk. Ffalmo. < m F ^ * . I Holy Prayers. tbat tfje Cburcft fe f(>? blcf' sf ??«?»ibji fc5 bflufe tobprefn ttjou (S) Jlojo tbc ®' CI500) art bigblp paapfrD f grcatlp ag„ J ■" lomcnDCB. taoucbfafe toe bumblg gatton* befeECbtl)a»tbattbefounDatton thereof be ® not maoe bpon fano, but tn a large plaine ^ grouno cituateo bpon tbc bilo of tbp moft tiolp ^ainto, tobofe beao and Cbleftain H Cbatft. to tbe intent tbou (© gtn!) jjLojb) mapft contlnuallp abibe tbctefn, oj tbe place of tbp habitation to be toonoer' full pleafant ano Delegable^ in tobicb tbou fpeabctt things of berp great tmpojtance, foberebnto men bane recourfe from all partes anDbo;i&crs of tbe too^lbc, being augmenteo tbjougb tbe mfgbtp pjeacbing of tbp blcffeo tD02bc, anb is notablp incrca^ ftobponallmen bp tbc comfojtoftbper# tilling ftoeete pjomife: let bir fame be be# rp largclp fpiec ab2oaD,foj tbat (be batb no r^peg of perfons 02 Deferts, but caufe all ibpfangifiebcbilbjenCba tbep Jctoes oj 6tbnghs,ll02bcs 02 feiuauntcs) to fp2ing ano grotu bp in tbe fame togitber»tb2ougb tbeQcbfall anb bnremoueable faptb tbep bauein Cb2tfl3lefu » i^02 tbistuas tbp * stone purpofeb tDtU(^ mod b^Sb ^ tie Holy Prayers. tit <3oii) enen fcom tbe beginning, fo ga« tbeir fome togltbec out of oluers nations of ^ tbe too^lD, tbjougbe tbo ntoS manlfeS De^ ^ claratlb of ficaunge 9 buhnotone tongues, ^ bp Inborn tbou mtgbteQ be blgblp ceieb^« ^ teDlnpIeafauntrongesanb lotoDe blaftes ^ ofglo;2lous Crumpetrcs, tb;ougb |efus 0 Cb?ifi out lLo;i&e. g)o be It, <|[A prayerputofthe. Lxxxvii). jji ^aleQie (£> almlgbtle d^ob) anb n tbat toe boc crlc bapip bpon tb», b: botoe botone tbp fauoucabte eareto our kh buttiWc pjapers, turnc not atoap tbp fate r; from tbem, but permit tbe fame to come ca lntorbpblegebp;iereiue, fpeclaltp attbps m tpme tobcn toe be fo glutteo loltb abuerfi« as tlc,tDbo are ntptber bnlufilp,no3 pet toltlp aj| out gcDb caufe puntl^cb loltb tbefe trouble^ tx fome anb molt ll^arpe af^icttons: fo;: toes s; baue bebaueb our felues fo bntbanbliiUp, llucb after fucb a tolcfeeb fojt, anb fo ncg# ta Ilgcntip bonojcb tba, as all tbofc cutlUs .ji] iigbtbponbsfoa otir nangbtfo anbletobe aip?apcrtn tbetrpallof taptb. Pfalme. (i!;lngtbat our enelpe faluatlon bepenoetblobolp bpontbpbtuine bebautcHf« Holy Prayers. i9t be (t toe are erc^bfnsK (Of 33tft: rie fio? tbe fame,ano ooe lamcntablp m out itti * moll fenientpjaycra, require tbpfauoura# [tmii ble nicrrp>bcforcbtng tbee nor to ocaic toltb ifoiis bs afco;!bing to our tttiquttiesi anb uaugb^ tiKltt tie bfagcB. UPatte bs not libc bnto tbcttl Ijl tbatnotoc lie in tbe grauc, ncptbcr rttbcn bsUittbtboTe tbat gocQoUuicinto tbe pit. SLbou fisft lubar mans atcngtb is , lubat fuctout is to be bab in flciblp banbcs, anb botoe baine atbiKgoutlnarbcpointr is: lilai tDberefo:e tnabe bade to be our reaoie brl^ ifcp per, ncptbcr edabliibe tbou tbp b):atb bp^ Cii pon bs, no; pet fuifer bs to be DjoUineb in ift; tbefefto:tniefpmcsofaniicb;itt. CXIieare iiiiii become an open l^ame bnto tbe abuerfa; iiQfii ties oftbp gIo;ious name anb Cofpelljour m fcienbes anb atquaintaunce U)irbb:atD aub liiti bioetbcmfelaesfrombs. ^o; lobicb caufe toe call eamedlp t^ppon tb®, anb dretche Idir foub our ro;rab}fuU banbcs bnto tbp mod itfi fanourable mercies leatc: bibe not tbp (O; :fei ning face from bs, toe bwmblp bef-rcb tb?* tobereas otbectoife toe diall Die libe mifei' glic table to;u:tcbes,neptbcr be able to abibe tbt foi terroj of tbp fierce iudice. aitbougbcouc gldt b«refricnbes,nere ncigbbo;6,ano famtlict 00 p,h acquaini' Holy Prayers, acqaaintaunte U)ttl)ii?ato tfjcmfclues farre 0 from t)S, ajctoe tbou tbp felffc pjcftnt Uittb bSf QtiD tigbtcn bs in fucb totfe toitb ^ tbp mott tcDic b£lpc,to tbc intent, tbat bt# uj ing DcliacrcD from fo great pcrillcs, toee s!i mape not p^apfc tba in tbe graue, 03 in jj,j oeacl),but amongs futb as remaine a liue, tb^ougb Sefus Cb;ili our llo3i).;^men. ;!iSl An other prayer out of the famepfalrac. T) pcauf£(£> moli migbtic (0oD)tDe often ^fall from tbo: libe men, fo long as tocc bere line, our min&cs being ouertatt i»itb Darbneffe, ano luce iobo cngbt to toalbe outluarolp in tbp blcileD toapes, bauebp# vers times eptber failen,03 elfe bo (otuarB^ Ip Ipe fiiil: from tbe tob'cb tbou (of tbp bn^ fpeabable gmDnelTe) baft bffr.e attuftomeb to rapfe bp fucb as tbou toell fauourcftjef# tbcc tuitb fome firbnclTe, 03 aDucrfitie, to ■::3 fit siij tbe intent tbou mapeKfbabc oftbeirbn^ palpable BarbnelTe anb noutbfull Quggilb' iieffe from tl)em,tDbicb tbing tuc atfureolp bnotue tbou luilt p^efentlpeBoe, ano tbat futtbout anp Belap, inbo feele our feluesfo botueo to tbe grounoe ano maoe trmbeo tpitb m Holy Pfaycrj. fpfti) tbe ficau? bnrttien of tuofnl mffcd{!09 89 loe ar^ cueii in a maner bjougbt to W terconfuGonano bnooing . Mbcrsfojc out earnett rcqucft is,(mpfte Ottrc fa* tbec) that tbou tooulDeft not cbaCicc bs (n tt)pf«cie,no.: oeftrop tjg toitf) tbe tojatbof tbpfojcoifpleafiirc ; but toe toouloc tbat tbett)tn?9tot)ici)bauc bttbecto bappcnco, ntigbt make to our renuing 03 rcGo^emct. fo} toe notocpoure out our bumble pctij) ciotis anD lamentable trpes bcfojctbpepc Ggbt: tbou feeG boto our frienos ano altcd are gone cleaneagalnftbs,! tbatp a!3uec« fades laping atoart foj our Ipfc, ccalTc not to plttbefnares, tobo 00 altoapes imagine traftes ano beccppts toberebptbcp migbt Dobs feme notable mifcbtefe< 0tue earo (2) gob (5500) to out feruent pjaptrs ano carneG petitions, ano fuffer nottbccni« mies of tbp glorious name to triumph ouec bs. f 03fakeb6notbtterlp,bolDe nottbg felfealfflfc from bs, ano make battc to bto our reaoie helper, fojfomucbe as tbe tobole hope of our faluattcn ton;> fiftetb onlp in tb(t,tb.Jcugh Jefus (Shjiftourc Jto^Df^mcn. M' ■PI mm Holy Prayers. An other prayer out of the Tame Pfalme. F' £Djfomuct) 06 (0 almtgbtlf <00')) ou* ''f ring tljte UjjctcbfO Itfe. U)C arc bcogco (n U)(tb naugbtinclTe on eucrp Coc, iubo , hauefucbplcnrlc of calamities, anDbdc ib gluttco toitl) mifcricSjtbat being pet aline ''j' toe toalbc in tljc micbctt of seatb: tl)cce> fojc toitt) bcbemcnt ano continual! pjaprc ;*{ toe trie bnto tbde toitljout cealTing, tobom toe accompt as our onelp »auiour.l3tbcl0 (toe bumblp bcfeccb tba) t)otoe toe bp rca* ,,,, (on of our heinous Qnncs, ace fo fo^e pineo ' atoap,as toe be noto in a maner ftoalotoeb bp of finall DeOrurtiomtbp grauous to?atb and beauie indignation being tundlcd fo? w tbcir fabes, dntb maUe bs mucb afrapde, [W and niifcrablp bcretb bs. jlleptber can our s faitbfullfricnt!6,lcuingncigbbo?s,ojtotU toiUcrs, bcipebs anp tbing at al.toutbing ^ ourdrlinerauncc from fo grceuous intom w ucnicnccs.^:53bcrefo?e mafee baft (0 crteh i) lent farbrc) to bclpe bs,and fo? tbp infinite bt mercies falte, pardon tobatfocuer toe baue il® moft letodlp lomtttcd againfttb^: tobtcb, iii if tijou docft not fo I5g as toe bere liuc,tbat m (tobtcb Holy Pra}'eri. our ocnre 10 tbou toouloft rcmouc ^lc: ftomb0)cantat{e no place afccc tbplaffe ' luogementanofentcnce ot'conDemnation. &^elD fo;tt) agatnc tbc iigljr of tl)p fattou^ njei raWe countcnaunce tpon to, .tottcl) ( bp ceafon of our itiad lutcbeD ant letnoc te^ !tD|,l lcrts)cbourcemcoll luo;tbilpto bauetur« 1^1 neo fo long time from to, tubercas otbcr* Hi t iuife lue (ball not be able to inDurc anpe ^l|; longer,our confctence accuQng ts, ant rbe (barpe ban&o of tbp iufiicc ouerlnbclming bs,ti)]ougb Jcfuo Cb;t(f our Lo;t-:amen. ukn ' ! . 51 ^ptayeroiit of the. Lxxxix. . Pfalmc. (jB (nettimablc mercpCaD ajmigb# 31 pjapcrto -.t5K t(egoD)j&moftinantfemr^notoe, pntjjpoom IT? O^^botb blcaufe all. §a>atnteoto celc# [01 ;fajate the fame, ano alfo foj tbat it ^ ' botbrontinuallp ttter ant lbetrefp;tb (t ^ fclfetbjougbout all genecation0,bpm(a^ ,ii nee tobereof tbou art b;2ougbttpmahe a touenant toitb tbpelca people,^.Cbjt&eo Ibngtiome f bio rxOe(tDbicb io tbe Cburcb) ,l( (boulD alinapeo inoure, neptber ougbt anp ^ morall man to feare o;i 0anbe in ooubt^ (1; tbat tbou art not ablp to perfo;tne (tbatro^ fi ■: ^.iti* cuet Holy Prayers. . cwtrtbtiuliaft ffetifafllpe atiD toftb a fo* L, |cnincotl)cpjowifca. CtjceuiDcntpjofes Bf tbp aUtiigljtic poujcc appcareo bp punl# * C^mg tbe CDgppttans: ana feeing t'oat tbe bEaucngjfbceactb, tbc tDhde drtuit of tbe iDojlDc, tbc Ujmncs, tbe fcas, ano tobat# focucc tbou baft itiace, pertepnc to tbp tnlgbtle gouerncment, toe coubt tiot but ^ tbou canft rtgbt tucU p^cftrnc tbp bcloueb r |)eoplc tDb^m tbon baft aboptcb bnto tb^i anb tubltb tnalbr fit tbc llgW of tbp blclTcl ^ countcnaunte ♦ ftnb bercbpcn toa bauc '. great ti^oc;, tbat tbou (boulbcft doc tbus ^ inutb fojbs in cfpcclaUpinamcIp toboucb# fafc to fo.:gtuc bs tbc Cnncg,tubccl]Dltb loe fONftftc our fclucg to bauc luoft gcetuotKIp *' offienDfD tbff, fbjfoitiucb as t bcp truclp be ® tbc oitcip tbings tobp toe are fojc affltocD, anD ft Is tbc toalgbt of tbctu tbat p;clTe bs tnoftl»otonc. dplucparbontbcfcftiebrito fotb as bumblp ral to tbce foj rcaofc bclpc, anD be our ftcong Defence agalnft tbc ftcttc *•' aDucrfartrs of tbp blclTcD name: ftrcttbc out tbp nif gbtic arme,tnafee tbp batiD ftrSg fojonr pjcfcruatfcn« anD fn tbefc Daun« gers artne tbp pupffaunt rlgbt banDc fo? gtif Ocllueraunccjlcaft tbc outragfousbfc f lOxliiPUJ Holy Praycri. [\ Icnce of bngoolp p;2caaiU agafnlf ts i anDfaffecnot tbo cbtloacn of fniqtUtie to trouble to arcojotng to tbctr tatrcD anD malicious euiil luill. &tate ttou tbofe ano turnetboutbemfoaODe, tbattbcpbenot able to erecute tbe mircbtenous Dcutfcs iobicbtbep intent) to ooc agapndourbolp (Sofpetl. tISIIle tall tpon tbee^betng our on^ Ip&auiour, loutng(l0oD,anD mercffullfa^ tbct: pcrfojme tbercfoje anb b®pc tbp fa» creo couenant lubicb tbou bafl fauourablp maoe ioitb tbp faitbfull oncs.^e baue ttt> terlp fojfaUen tbp oiuine lalU) toe baue not toalbeo tn tbp bolp commaunoemcntSttoe baue bnballotoeb tb? facteo tbinges, ncp« tber baue toe bene obeoient to tbp blelTea bitll: tobccefoje tcfufe toe not to be beaten^ , toltbtbetoDDcsoftbp bcauie birplearure,*i^^v-fu o)tobc bept tnocc, toitb tbefcourgcsof tbpinoQgreeuous cbaQlcement, buttbis onelpc is out bumble requeft, tbattbou 3 tooulDeftnotbercfcbsoftbpbnfpeabcable (7)5.^,1 merclcifauourablelouingbinonccrc, ano bnfpottcD trutb>tb?ougb3Icfus Cbjltt our ^ lLojD.amcn. ir. ' ' An other prayer out of the fame pfalme« ^AUU Me Holy Prayers. W® bartfIp achnotolcogc (® almlgb# tfc ®oD) tt)at It ta tbc We ano gmfe oftbedgoDlp to fetfojtbthptnfpcaUeable mercte ano fauoutabie gtobnelTe, Wben as tbcir affapjES baue fo gojo futceffc as tbep tooulD glaolp toitb * but if We bnboubteb> ip (ball retcpne anb bsrpe tbat tuQonte in ^ bnfojtunate titiibappes ano greeuousca# lamitiF0,as to (ct out tbp fauoutable tner# Kt)dl eie ano louing btnoneife continuallp tbo« rotuout all generations, tben (ball We bas molt agureDlp able to bcare WitnciTeof tbe effcetuall Working of tbp grace in bs.&of« fer tberefo;e (We buntblp bcfdrcb tbee) tbe ioi' p^omifes ano co uenaunts Wbicb tbou ma< oeH Witb 2DauiD tbp moffe faptbfnUfer* «i( naunt, neuer to Qip out sf cur memories, iti namclp,f bat tbou Woulolt of bis fsoe giue eb Biefus C Wilt a moltc pupffant ano enerla« iti (ting bing fo; all faptbfnll bcleuers, bnoev 'M\ Wbofegoucrnment tbebniuerfallCbnrcb ;c Iboulo botb be ocfcnoeo from tbe enimies ifst fo;ce,ano alfo greatlp flouriibt being rigbt ilt Well garnifbco Witb all binoe of gaiD p tbinges. ?0oje tben once We banc trpeo tbe \%i afToreonriTe of tbcfe faptbfull ptomifes. tbou baft oftentimes oeiiuereo tbp blclTeo Holy Prayers. bUffcD people from moQe grsuouo anti t>oa:tt'Ir Daangers>fo; none otber caufe tlje t^io onelp: ano tliccef02e arc toe notoe In^ conrageo to be tmpojtunatetpon tb^,tbat tbou toouloell (accojDf ng to tbp ol&e toomt ano accuftomcD maner)p:oaloe rcmeop foj. tbe neceintie of tbp lontng people, tobcn tbep ftanoe in moS neeoe tbereof, tbaougb Blefud Cb;tS our ilo;oe.:3men. 1 Ad other prayer out of the fame Pfalme. 'rl^n baft not onelp pjomtfeo bnto ba ^ (^Dmoftmtgbtted^oD) abonoaunceof grace tn Cbaift Blefno our Hojoe, tuberebp toe mape be acceptable bntotbee, anobr^ come t^ trufttc fcienooibeere cbf l02en,ano pecniler bepjea, but alfo tboubafttabcn bpon tbee to beSolo fo great clemencte bp' on bs, tbat if toe fall into anp binoe of bice tbiongb our loeabncfte .> tbou built cbaftice our tniquittca tnttb a fatbcrlp roDOe ano incrcifuil fcourge, ano not turne atoap tbp louingcountenauncei loellinclineomino from tbp blcftio Cburcb at anp tpme. mbiofttU tberefoje (€) beaucnlp farber) of tbtstbpfacreocouenannttDblcb tbouoioft once Holy Prayers, once. Determine to bee mo?e firmeanb of fteDfaller conttnuaunce tben tbe bigb bea^ nen, tbe baigbt i^unne, and tbe rplenoent j^oine: but (o^fomacb as tbp injatbful tn)! Dignation is notaiittlebinDlebbpreafon of our moS gr emous 6nne0,anD tbat tbou feemeft to tb?utt botun tbe cafe of tb? faitb' full feruauntcs > and not a little to fauour tbe aduerfaries of true godlpneffe and eni« tnics oftbp glorious name, (beine fo;tb notoc at length Cioe bumblp bcileccbtba;) tbp great mercies of olde,neptber fuffer bs tnbicb are tbe dsre members of Cbntt faU tbougb of our partes mameplous bnloo^ tbie)notto be made a laughter and moc« bing llocbe foi tbe bnbeleuersto icftatj tb;ougb Blefus CbJiQ our ILo^d.^mett* ^ A prayer out of the. jx. Pfalmc. 9t>iaicrbotb to attain tons fo^thnoxes ledge of goto, antotbctoss Sc aiToI^^^ bignelTe as It could contetne f bp fnSnite pofoerandbnmeafurable nature^ tberefo;e do ine noise bartUp confelfe tbpd to 02romncbas tbou (^ almigbtp (15od) Isouldell tse (boutoe bane tbls bnoislcdge of tbp bolpCa* bernacle* tbat it isas not in detde Holy Prayers. tobemoQ manifell, tljat tbou art tfie otil? tabemacU,l}ab(ration,f fure refuge to our tDeabnrlTe: tieptbet art tbou to be comptco afrelb o;ncto ntaDeDtDelllng place fo; tbe foptbfull, but fucb a one ao to pcrpetuall anopermanent, fcingtbou cbtDfetttbem befotctbemabtngano conttttutlon of tbe bDotibe. SnD tberefo;e tbe grdeuouo calao miticB anD painfull ntirerieo toblcb toef n» ttire, ojiueba from all Ooes bnto tbee our mtgbtic bnltoarh ano mott Srong Defence, j^relp ime leao botb a berp mifcrable $ fu> gittne Ufe, toblcb flolnetb ab;oaD Itbe tua« ter,faDetb atuap as a fleepe,anD loitberetb Incontinent (n fucb fojt as Dotb a grdme berbe,U>btle toe are contfnuallp confameD anD putte in fearebp rbpgroeuoustojatb ano beaup InDlgnation.ti^e acbnotoleDge tbat tbe bepnous finnes tobtcb toe baue letoDlp committeD, be tbe onelp caufe tobp tbou art iuSIp fo;c DifpleafcD toitb bs, fo; if cbou Dioil purpofc aifureDlp to be rcueni^ gcD of tbem, tbp mott arDent Dtfplcafure toouloe btterlp confume anD toingbs to itaugbt. ^ur earneQ rcqnefi is tberefo^S (0 mfgbtie <^oD) tbat tbou tooulDefi fo;« gtue tbe bi^nous offiences ano crcsDing toitbeb Holy Prayers. tDlcbeD deeded VnberetDttt) tue tiaue gceatl^ inn! offetiDcDtbx, fo tbat rlrouDoett not con# 0 Drmnebo fo; cuec, but caufc bs to reape :•# tbis finguUr tommoDittc oftbefe p^efent tnifciitcfe6,tbat(con(H)ering anD Urcll # tng tbo foKe and cfficacte of tijp beaute. tu;atb* and onr brittle and troQ (]|)o;tIpfe) p loe map tottb a gceatec earnettncffe Qande pi nio;e in fcare oftbco. iHlfe tbp olde accutto^ {«iil mcd mancr(^ ertellent fatbcc)m ibclning, 0 tbp fdfe aa notu inell plcafed tnitb tbp af/ jiiii fluted and perfecnred cbt(d;cn : tben ^ail qi| toe perfettip reioice and be rigbt glad luben 3^ tbp tDojbing appxretb and to made mani^ p fcfl bnto bo. ILet tbp bolp 0boft (toe btinu j,;; blp befrecb tbto) direct bs in^ fucb toife, as nii! tbp fatnous bonout»tbp erceltent glojie, -{gi and tbp clrere bjigbtneiTe, map (bine botb 31 , in bs and in all out doings,tb;oitgb 3lc(us mn Cb;tflout)io;DiSmen. 1^ Anotherprayer outof thefamc .. kalmc. 2 T toe doc greatlp reiopce in out otone ^ ^ bebalfe (gD moft migbtfe (©od) tbat tbe a plentioufnefle of tbp louing fauour toas fo ji; ctctobing abnndant totoatOe bs > tbat fucb ||| Holy Prayers, as tfion rf0!}t Ivell loueC, tgofe OiD0 tbou eled befo;c tbe founbation of tbc Uias lapDc,anl» Dibit pjcbcClnatc to be par« taftcrs of tbp ctcrnall lopcs o; cuct ^ niou» tames toerc mabc,oj anp part of tbe tooMb biougbt m rtpe n^ape: our top boubtlclTe . (ball be boubUb, tf loe tbojobilp toap aub conObec bob) i of our otrne felues (botbb^ tnfirmitp of nature,! alio tbjougb tbe tolc bebnede of our bepnous Onnrs) luc are o* tberUnfe notbing. i^^o^toe run ^blog Into perbltion,atbe as tDater,bant(b atuap Ube a b;eanie,aiib in tbe tiotncbling of an epe (oeiDttbcr libe grade. lUZHbitb bifcommo^ bities, at lubat tpnie toe call to rement^ b)aunce,let tbeni(tbe bumblp require tbx) Qp;re bp in bs an otcadon of learning anb luifebome, fo tbat tre map bnberdanb anb rigbttoell perccpue bolnebntuojtbielDee are (,in rcfpect of our felues; to iniop tbp lo« uing fauour,anb contrarilDife, boln great tbp benigne tlemencie is totbarbcs bs, bp tbe tobicb (toe bartilp ber:Tcb tb^) to turne tbp fauonrable countenaunce bpon bs ,in Vetoing tbat fne are tbp tD0.:hcman(bip> as toe be in barbe. Let tbp crcellent bright' nede lighten our bUnb minbes in fucb Io}t, tbat Holy Prayers, fftat oare Deeocs neaec fttjarne ftom fftc 2 macUe of thpercaDing greatgIo;ic,ll)8< 5 totoe3lEfusCl)3iftoui:lLo?0.amem i A prayer out of the.xcj, Ffalme. i®' ^p,^r;^i&ofoeiicr ocpeiioetf) iDftoIpcfepi ITnl™ Wt»« «"»' f' «"•«?"«> i fo% ftfiiue^ (3^^ Wm to be bio fure Defence i molt 7; firong bolDc» be neeoetbnotto £ oation. talamitic, no lapings atoapte, no3finalIptoD?eaDanpDiftrcffe. j^ojcaoD f® no Icffe ocfenDctb bts feruauntec, tben tbe bennco Do tbctr cblefeens at tnbat time tbeg ® btDe tbcm bnDct tbeir luingcs, 0; tbat tbe ® ^oulDtouco DefcnDe ahD eouec tbetnfeltieo tn battatle Icttb tbeir IbtclDe anD target. ™ i'ojeanpeflilenee, plague, ealamftie,oj Inafttng, tercefie tbofe tobub beleue faptb# fulip in (EoDf jjiotbing truelp fball wabc tbcm afrapDC i f 02 altbougb Nathan anD all tbe bngoDlp tD02he moQ greeuouo anD pernieions tbingcs agapnft btm, pet batb C>ao committeD bio Inetfare to an innumcf cable cotnpanp of :3ungelo,tb2ougb tubofe conDuet anD p.totcetion be io not onelp De« 'M fcnocD, but catleo alCo on tbcic banDeo ano 'iil (^ouloero^ Holy Prayers, !lifflk D^ottlDerg, ttiat lie Dai^e not agapn0 l}nrt<« ftill tfelngs.Shcre is no poinccIn tfje ntott m (tutll bcafies, but is troben bpon anb bea^ ten Dotone bntuei: bla 3lf bot tb£refo;:e QauD nolue m mucb feacc of tbc tutcbcD, it is a plains tohen that toe baue fmall confi' li^i fiente and Itttlo truS in tbec, bp reafon of aKt]^ bihitb bull ano bueabe faptb) bos are be^ tome To plpable to an innumerable fo?t ef finneojaabpourbacbflpbingca fromtbee> bie pjouobe tbp greeuoua bujatbtontinu' i^fi allp agapnft to. t!iailber£fo;e our bartie re=» quctt is, tbat (actojDing to tbp accufiomcD gjigif goDOnege) tbou bDouloefi in fucbbnife par# don tphatfocuer bue baue terpe Icboolp to^ mitteo agatna tb^^ano mabe bs hereafter moS earneS louera of tbp btuine i^aiefiie, that toe map in rigbt perfect faptb; bane tbp glo;ious name ano oignitie in buom Lj|g dcrfull admiration, anocaufe ourpjapcc not to be bntruitfuli before tbde, boberebn# to b)c bumblp befcecb tbp infinit gocnege, tbat tbou tuoutbcS mabe aunfloere aaoi* ^ dingtoourbemaunO. 0nbfinallp bcpje# fent to tbe fcruent petitions and trouble# pj fomc matters of tbp bleffeo Cbnrtb > tbo# foto Jiefus C b;0b oub An Another prayer out of the ' ^ famepfalme. ^ c tiacb att repofc thek iDhole tru0 anD con^ ^ •^fiocncc in tb® onclp (© almighttc c?oi)) ^ hauc put themrtlues PnDcr the QiaDoloe of tbp aSuraunce ano fo^trtffe of thp tnoSe ttrong Defence,tuhcre thep map be in fafetp ^ front all the affaulteo of tbe entmicg,anD ^ pjeremeD from euerp pernicious thing that map annop them. ?[ilhenaslDicbeDmen (being PnDoubteDlp members of tbeDcuill .g anD his CatcbpoUes) (hall pjactife anp cud thing agapnft them, thep (hsd st no tpme ,u be left Deftitute of 0ods affarcD helpe ano fapthfull piomtfe,foj he U)il qutcbip DefeiiD Hp them as a mightp drong (htelD.^no tohen mod grdeuous temptattons,tuhtch happen baplp, me rage on tuerp doe, tuhcrcbpan indnite number of mortal men fall Dotone ; ^ bcDlong into cuerladtng Damnation:lrhat foeuer thep are (ohlch haue adureD theitn / (clues in their beartes ano p^apeD tnto the iio;D: thou art mp ©oD, anD thou art the 2* thing3 onclpe trudin: cuillTallin no J lui& happen bnto'tbefe binoe of men, but thep lhaU remaine dcDfad anb iuitbont feare Holy Praytrr. featc tDhsn otJjcrs fal ano come fo naugfjf, tDJlt not onclp Deliucr tbcm from trou* btcfome mtl^aps itp tbc banocs of blclTcD i^ungciSibut alfo tbcre t^all be no beaftes fo tJenemous!| outragioiis tbatniapburt tbcmanptbingat all. 9iidtberefojctoa bumblp rcijutte tbofC © crcellcnt fatbec) to boncbfafe tbat toe map not be fccluDco fc5 partaking of fo great gtoD ttjings, but tbat toe niape bi fucb toifr louc tb$, ano fo re# pofe ciir tobole truft in tbp biuinc S^aielfp, 80 toae mape ftebc none otbcr refuge ano pillerto ftanbc bp, but tb® one{p,tb?ougb Jefus Cb?ift our Lojoe.amcn. <5" A prayer oiu of thc.xcij". Pfalme. 5(£ are tben riacbe in celcbjaffng % pjaprt 'tbp glojious name (!© almigbtp tbc I ©oDjtoben as Uit fojgct tbp too* S Derftill teojbrs, tnbitb ■> fo fame ijaue maifi= 88 toe Diligentlp connoet,anD tbinbe mo?c to p?oi attentiuclp of, tbcp flball bp ano bp cljeerc te erceebinglp, ano confequentlp Infojcc a great ttrengtb ano eflficatie in bs toucbing tbe fetting fajjtb of tbp tDojfbicpjapfes. fucb truelp areberpfojUlbcanDDuU SD.jt figbteO'^ Holy Prayers. .figWcD, 11)1)0 cptfter Do not toape tftem, D2 clfc arc nothing moucD tbcceluttl): t'jcyj c^cs tf)crcfo2c are fojc blinDCD,bicaufctl)cp fa tl)e matters of tbc Dngoolp to banc goD \ fucccCTc ano go longtnpuniJbeD.lSat tbefc 1 mancr of men ougbt to conODcr tljat foj ^ tbis purpcfc tyou luoulDcfi Doc tf)us tottb tbc totcUcD,bi£aufc tbtp migbr be tbc mojc '' fojotofull to fa tbeir flontifbrng cCate fo« f Dalnip aItcrcD,pca, anD tljatin a tpmebn^ '® IcoItcD fa;, tobo (after tbcp banctoalfecD in ^ tbc (baDoUjc of fclttitie) ma^c runnc into mcerc anD affurcD taIamttlr,anD furb Dcrl» ™ Ip as Is cucrlalllng,ano fcatb no fnD,tDbcn as tbc tuft men (libc tbc CcDcr anD palmc tree) Inlop tbc ftnccrc ano cucrlafttng goD tilings In tbc blcflcD babltatlon oftbcbta* ncns.lKIlc bumblp bcfcecb tbisC^cfcellcnf father) to cberlfbc anD comfcnt tbls bope In bs,to tbc Intent lueraapcrlgbttucUpeD tcpuc, that tbou art botb groD anD (uft, anD alfo Docft pnblllbc "bnto all creatures tljat there is no bntlgbtcoufncffefn tbpnobletuDgcmcnt, tbaougb "I"® Bierns ChJlft oure ILojDe. SL* men. f A Holy Prayers. f A prayer out of the. xciij. Pralme. Jfcn 30 Hide rlgbt tocll conaDec f '(Cmcftemigljtte ©dd) tbat tf)C,Retofcb?tfli0 I iDOjIO \JU30 maDc cf tboc to abtoe btngdome. crcseDing tiirnie ano bnmouubic, tobo ooett gouecne tl}c fame tuftb fo great conttanctc ano in fuel) perfect o;Dcr,a0 tods terilp bnotn tl)pcirccnencte,migijt,an!) no# Wc potocc tbercbp. ejilncrcfojc ind: tahe beact to 00, ano pcrftoaoe our fclueo moft airurcDlp,t[)at tl)t loutng pjomtfco Ujall be ofno ielle aiTurauncc to fliclte Onto, tben the nature of tbtnga teac^ctb ba, tbat tbp glo;iou3 itmgooine 10 botb firong ano On« moueable, aitbougb tOcrefoje tbc trutil enimieoofour faluatton Doc Oaunttbem? felues agapnft O0,fret eccdcDingli?,f conti* nuallpDafbe bo togitbcr inttb tbc fourges oftbeicpjefnlnelTc ano grttuous tcinpta* tion0,ano rife bp agalnft b0 Itbe bugc toa«» tero, ano tcmpefluoiio fcao, pet our atrunaoure= Cp offinncr0(® moftmigbtpecpob) J* ccpptfeu tea- tDonbcrfuU, fo; it botb not one# f; tbers.f cruel Iptcarc in pittcs fbefdtble, anb tyiittnts. grtnbetopoliocctbtireablingcBjbutalfo bjingctb tbem in tbc cno to fucb mabnelTe, Jr as tbcp iubge tbcic toicbfontlTe anb gree^ uous offentcs inb^cb tbcp banc moft Iitob' ' Ip tommittcbito be bio anb bnftnotonc bn# to tbde.jaoucbfafe tbrrcfoje tbnt tbis binbc cf fffildbncffc inape b x fatre from ourc fboug'otSianb graunt tbat toe map bemott affurcelp pcrfUiabrn, f tbou bautng mabe !♦ the tare, fourmcb tbc cpc, anb giucn bnto nun tbc poUjtr anb babtiitie of bnbcrftati' bingr Holy Pra}'er£. Mil?) art tgnojauntofnorbmgtubfcb (0 fionc bp bs in cartb: but rule ano o;&cr H foin tbe meane fcafon,a0 toe map not onu Ipcrcapeanofliefrom tbe cueriadtng ano perpctuall oeaructions tubtcb are p^^epareo ro2 tbe bngoDlpe, but alio iniop tbe mo0e bigb quietnrlTe f perpctuall felicttic tobtcb ttjon baft boucbcofafe to bcftoto tpon tbp faptbfull fcruaunto. 3if tbou bcrilp be not pjefent.bauing tbebelpe altDapr0p;epai« rebanb ina reaoincffe, tobereiuitb tbou mapeft migbtttp oefeno bg, me {ball eaftlp fall into tbofe mifcbiefes mbicb bang ouec ourbeabeg. 15etbou(brebumblpberffcb tbt) our CaftlC) foatcelTe, f ftrong (bicioe of Defence, leafttoefcemeto bauebaincip repofeD our hibole tcuft anb tonftoence in tbeeondp.tbjougbjcfug CbJift our !to;D, 0men. 9[ A prayer ovit of the .xcv; Pfalme. ^Djfomutbag (dD moffe migbtic 3ip?avcrfoi (©oD) tbou art our faluation anB tmefaptb. ftrengtb ■, it ig mecte in^ ^onlbe pjapfe tbp glQ2ioug name to tbe bttcrmoft of our poinergt ano to tbe intent JE.ig, toe Holy Prayers. lue map fljc mojc ojoerlp Doe tfje fa»tie,Uje ^ fitft ano fojmoft ccnic tinto tb® tottb bar# ^ tic rofcirion of our bctnous Cnncs.Mbrr# as tbou bafit (of tCr^ tnftnitc gcoDnetTc, ano not foJ cure nierites fabe) cbofen ts to be tbr bUlTcb people f Q} plications tue p?cafc into tt]p Cgbt o.2cu$t: toe p£nCbc,rcf|uicing tb t not to gtiaoc bs ttoto potoDec in tbr moH gcccuous tojatb: tabe atoag tbc fjcpnous finnts (toe bnnt* Wp befecb tba:) tobcretoitb toe anoour fai» tbcrs banc grcatlp tcinptea tbto, anD p;o# aobcD tbp beauic Dtfplcofure agapnitbs. Call to reinemb.:aunce tbat rbou art oute migbtie^oD, baliaunt bing, anDlouing CbcpberD. Sbctfo2e migbtilp pjcfcruejtia? Itantlp ^Tpe, anD nobipeDcfcnDc Mb from tbofe tbat bate tbto no leffc tbrn tbep Do bs; fuffcc tbcm not (atco2Ding to ^ luft of tljeic trueltic)bttctlp to Dcftvop tbc toojfec of tbp blcffeD banDes tobicb tbcn baft bcgunne pairing toell in bs, tbjougb Hcfns CbJtft cur LojDe.amcn. An other prayer out of the lain? Pfalme. erccllent SBaieftic anD inufncibie -* potocr (© moftgfflD anD nurcifuH goD) te of fucb fejee, as caerp tobcrc it crcctletb anD bcaretb Dominion moftcatnpipe anD tott'Dont Dcfert, but feeing tbat all tbinges astoeUbigbaslotoe torre maoc bp tbto, tDMiU tbere Holy Prayers. tbcKe in nothing to be founo cither btobcn In the Depth of the earth»o? (et bppe in the beigtb of themountapnes,U)berecfthou Inert not the autho; ano firft founDcr: fo; Inhich caufe toe tuftip ocfire to fhctocfonh thp tnojthp pjapfc. %o the furtheraunce hereof alfomabcththto, that thou art our onelp (lap,anD toe as thp bieiTeD Qocbe ano Ihtepe of thp patture appertain ano belong tnto th^ onelp. ILherefoje Doc toe greatlp tooifhtP) huntbIprcucrcnce,Duelp honoM right earnelllp cai bpon thp molt fauo;able (u^oDheaoe, requiring this efpeciallpe, that thou fuffer not our heart (iohich of nature is DifpofeD bnto euill) to be haconcD at thp ftieuDlp aonionitions. ^ahe the fame foft (toe harttipp?ap thee) toitb the infpiratton of thp gooD grace ano holpe fpiritc, ncpthcr fuffer t)S to Sriue and Itruggle againft thp blcifeDcommannDementes, lihebnto the itifnechcD B!etoes> toho tooulDe fo often tp^ tnes put thir to the trpail of thp mtghtpe potoer: but feeing it toas not their bap to Iniop the pjomifeD lanD,grauntffoj thp in? finite mercies fafee; that lue map at length he permttteo to tnter into the hauen of e? tjtfnall felicitie after our long ano oaplpe trauailCi Holy Prayers. trauaile,tt)?oug^ jefuis onr llojtie. ^men. I]]" A prayer out of the .xcv j. Pfalmc.- ^ ace aumontlljeD fo? ofaecs and 9 proper of iii^^lbnD2iccaufes(€) moft migbrpe tbanfeeBS»= (WLXpod ;greatlp to magnifie tljee, ano bidfMpc to fantttfie tbp bolp neRtee be= name. llBut able lue arcnottbustoDoe, ftoi»r»top= bnleffe tbe bepnous Onnca toberetuttb toe are mtrerablp oppjcffeo, be 6rQ put atoap and ii;tucn facte from bs. StUT e baue rctcp^ aeD at tbp merctfuU banocs (tb;ougb tbe p^eacblngoftbpbteireD 0orpcU)tbe mod noble anbctccUent gift of faluation, but tue baue bitberto leo our life fo coiolp tbec to,anbto;!ougbtfo contrarp to our boca« t(on,ln negltutnganD btfpifingtbpratreo tommaundementa, tbat necdfuU it tuaa m tbe ende fb; tbe raiamtttea tobicb toe noiu fuffrr, to incounter toitb cure ietooiielTe, and tbat tbou Ibouided ertende tbp furiv oua tojatb bpon ba, bp tbcfe moftcgrft^^ noua pertilea, being moued and p;cuobeo tbereto tb?ougb ourctotckeddeferteaand naugbtie bebauiour. j^ottoitbllandtng( 0 good Holy Prayers. 0IOQ (i5oD)baae no regaco at all to our mt* rttes, but tatljcr f® to tbts, tbattb^fa# ^ mouo glojte ma? begrratl? pubUi^co 0 mongcd tbe bsatbrnf ano tb? toon&erfull 0 tDojcbeo maoc mantfeii bnto all people, -jji )i5otb tb? aouerfaneo ano ours alfo repofe Ic their tobole afftaunce in tuo;lDl? Qrengcb ano curfeo loolatrie^lobo tooulo mfo;>£e bs iimi to pdelD fucb bono; Onto Snttcb.uQ as tbc? 00: tubecas tue contrarpbDlfe acbnolDleoge tbo; to be a great ano terrible iLo;t)c aboue 'm allCDOOOes. t!ll[Sberefo;eiQeearneQl?call ^]J bpon tb? crcellent SBMk , ano in tbefe ^ Oaungerous oaics flie Onto tb? mere? feat, requ?;ing paroon fo; our bcpnous finncs, "jj, ano tbat tbou luouloed (brluc boioe baine ^ our eniniies gcoocs be. 3!uoge(;© gajo goO) tbe aOtterfarpes of tbp true boo^ibippe, ano eniniies of tbpfacreo (00'pell, fo tbat tbou (as right mi»te it is) mapft retgnc f beare 21 Oottitnion oucr the beatbcn, ^trctebe out tbp inuincible potDer,tbppu?iraunt g!o;?, ano tb? renolomco magnificence (© g(DO (000) fo; our fpacOp Deliueraunce, tube be# ing oeliuereo from fo man? ano great in# f ° conuenienccs, ma?e render bntotbde Due oblations of hcartie p;a?res.Caufe tbp 0l(w rious Holy Prayers, rlons name to be loell fpobeti off in euerp placeianoletallnten bonojano rcucrence tbpDtuinc ^paleSie toitb moQepure ano pecfttt Deuotion, tbjougb 3lefas Cbjift our iLo;tie.Snien. An other prayer out of the fame pfaime. bcncfites (0 almtgbtlc 000) arc nctonlpbcflotoeDbponbo cotiniiallp, but alfo after a netD ano bnarcuttomcb tua^ ner Do fp;tngtp fretbe from time totpme: luberefoje (bnieffe toe IdUI be marueploug tngratefuU) tbep Dcferue that tuetboulD, cucrmoje magntfle the fame luitt) nctDC pja^fes ano pleafaunt fonges. giticb is tbp magniftccntie ano bnfpcaheable polner, iubofc beiutie ano £paic(lp to fo great,tbae tl]ou DocQ furmount beponoc ail mcafnrc, iubat 0oDi)eD c; Deitie fociier me coulo at an? tiiiie Dcuice to tbcmfelucs.tDraut tJjer; fo;e tbat ittbcnfoeuer iite go about Duel? to bonoj I reucrentlp to tooitbtp tb®,ti)C mag tbirfullg offer bp our felucs f al that cucc iue baue to tbg tncbp;tebenQble glo;ge, fo iue magpjeacbc tbg gIo;tious bingoome to all nations,not onelg toitb toojoes, but in berttous Igfe ano bolp connerfatioii, to tbc intent Holy Prayers, intent euer? manmai^e eigbttuellknolne anD perce^uc t^at like as tboa baOt createo ks anD tke tnbole kniucrratt tDOjlDe, fo ai^ To (k^U k)e ano all tbtnges be repap^eb a« game, tb;ougbe Bierus Cb;i& oure iio;Def lamen. ^ A prayer out of the.xcvi). Pfalme. SitSpiS-* fclPE(® moffcmigbtpe pears tn tje cj (25oD)U)kicb art tbc autbo? of full tap of iaDse= top anD perfrg glaDneife, art alfo SwaScar- inDueD toitb ercecDing fetictUtc bukein. anDD;teaDfuUpoU)er, kiblcbtbppaoperttes tbou bellokiett kpon tnan, acrojDing to tbp infinite tufitce ano rigbteoufnefie. Mberei: fo}t our earneft requett is, ^ tbou tooulDfi not burnc ks kp toitb tbe fire of tbp tojatb'' full inDignation,tDbo otbertoiie (bp ceafon of our bepnous finnes) ace too^tbie of moil grreuous puniibments, but (acco;Ding to tbp great mercie,anD tbjougb tbe merits of tbponelp ^onue jefus Cb;itt ourHojDe anD fauiour) remit anbparDon tobatfoeucr toe baue letoDlp committeD agapnfi tbde: butcontraritoife, turnetbelojatb of tbp beauie Difpleafure kpon tbp fierce aDuerra< Holy Prayers, rpes. net tbofe men be Tet on fire, mafie tbem to tremble, let tbem melt atna? ilfie loar attbe figbt oftbp b;(gbt countenance. ]5ut let be(betng rclto;eo ano rcfonneb ttt a netu fiino of life bp tbp bleiTeo rpirit) fecle fn our felueo , anb let out tbp noble iufitce (tub Inife bnto tbem, as all people mape i), rigbt tuel percepue tbe fame, f o} altbougb toebauegreatlp anb bcrpe mutbettrapeb ^ from rtjp bolp tuill rcuealeb bnto ba fn the fatrefi frrfpturea, Uie arc nottDftbCanbfng ': bcartilp fojpe fo? our letobe befertg, anb be ^ bcrpe DclirouB to mabe tbp glonoua re« ® noloine rrcabfng famoua.Let not tberfoje ^ tbia our afTureb bope anb fcrucnt befire be '' niaoc fruftrat£:put tbem to confufion tobo belcue notbtng at al I fn tb^ i but bauc an " (nfinlte number of 3bolB,U)berein tbep put ^ tbeir tobole truft, inbcrebnto tbep tbctoe , mncb b)o;fbtp, mcrucplous great bonout) auD loonoerfull obcbtcnce. 0nb finallp graunt tbfo tbfng alfo i tbat fucbe as tbou ' baQ regenerateb anb qufcbneb tmtb tbp ' blcficb fpfrtt>map btterlp bctcfi finne, anb Ibbatfocucr figbtetb oj is repugnant to tbp I bolp unll. i^ftcctoarb tabe tbe roulea of tbp laptbfull fecuauntes out of iofcbeb mens banbeo; Holy Prayers, atio iD^entDe betbjongbl^tielt^ ^ ue«D from tfjcm, caafc ts not ond? to re* | foptcU4tt) great gfaonclTe, but mahctbp ^ bcaltbfull Ugbt offaluattonrofbincbpon all that arc tblnc, mtcrcbp tfjcp map bee (onncrteD bnto tbcie^anD cdcb^atc tbp loo;* tl)fe mcmodall imtb perpctnali p;apfea^ tb;ougl)ctbcfdfefamc jcfus Cb5>ft ourc y iLo;bc.amcm 35 An other prayer out of the fame pfaline. cC'tng it is tbcti (£D almfgbtic ©ob) tbat ^ruleftfarreanonderc, anomigbtilpgo* uernett all things, tbcrc is uotbing in tljc tobotc luo;lDc but ought to be crcaebing jiji glao thereof: fo; lifec as thp glorious feing* ji. home (tohich is the thicfcQ thmg to be Den* reii) is moft go;geouap oecheD toith iuQite d ano cquitte, euen fo is there fuch Srcngth anb puplfauncc grafiieb in the fame,as no rraftp beuices,anD fufatilc pjartifes can pjt* natle agapnfi it,but that (tnhatfoeuer thou r| hafl^ iDith a molt rightful ccunfatle anb ittt* guler iuftice becrceb hpon)(hall be brought 1 togmbenbc. Mc earnelllp require th® thsecfo^e that as the earth? hcauen, anb niuerfall Holy Prayers, tifucrfall loojloe ace moft cutDetit toftnef* fc0oftb^bnrpeaUcat)le tuifeDomcantifiiu gulrr tuftice, fo tbc trfttb ano fintcre Ibipptng of tbit map appcerc in tbp WeffcD Cburcbj tubcrc all men mapc bcactilp cc# lopce togttbcc ■, btcaufc fupcrHtttous ano tojrnpt Mtllgtons are altogltbcr banp# (beb* Lettbem be iopfult in tbia btbalfe iobtcb purclp ano iDitb fcrucnt ^eale do fei neolp tone ano bonoiCDooi tobomcfi^ nallp (loe bumblpe bcfittbe) to augment tbc ligbt of our minocs, ano tbat tne mape loitban ctceebingpleafant cbscefulnelTe, ceiopcc in tbc facreo Congregation of bps blcOTcD&aincteo, foitbebnfpeabeable \itf nefites be batb beffotoeo bpontjg, tbjongb lefus Cbjifl our JLojoe. amen. An other prayer out of the fame pfalme, pCjfomncb as all tbp itiogcmenfcs( 2D * moftgcDOano mercifull Coo) ooe Ibinc foitb toitb perfeet equitie ano rlgbt bp tu« fticc, toe ougbt tberefojeto bccrceeoing glao ano bcrp topfull. foi altbougb tbp faithful feruanrs be punllb^o fo; a tobtle To fog as tbep are in tbis bojetcbeo Ufe^pet tbe time 3lp?aptrfb? t{)e faaout of ti}^oag^ 1;^ alo)tou0re= furrtction« Holy Prayers, rfme tnill one oap come^ toben tbou fite atib tvitb tbe cloDre Ugbtfoine p:icfcnceor tbpbtuine^atefiiefl^alt iubgctbe tuo;lD« retoarbtngeuerpman bpjtgbtlp attojotng ro bts iierei:to.Cben (ball tbe berp beaucna (beUiefffljtb tbprigbteonfnciretanb at men tompellco (Dbctbec tbcp toill o? no, to fa? that tbou art moH tuH: anb tben alfo fbsll tbp bleffeo Cburcb be filleb Initb true anb perfeet top.(^elng tbat tbercfoie tbe matter Hanbctb tbus fo long as toe are bere ffrau^ gers from tb^^caufe Itgbt to rife (n bs,anb a fpfrttuall relopcing U)ttb crcdrblng pure* ncffeofbeart, tDbercbptue mapOneerel? anb after a bue maner top (n tbs onelp, fo tbat one of bs mape altnapes put an otbec In remembjaunce not to bde fo?getfuUto publKb tbp bnfpeabable boltneffc^tb^ougb Jcfus CbJitt cur Jlojb.amen. •jf Apraycroutofthe.xcviij. Pfalmc. I^oubalftbeteeb oftentimes fbaf faluatton belongetb bnto tbte on^ i (p (£D mode migbrie 0ob) fo; tbe botng anb aecompilQing bobereof fbou bad no nsbe of anp creatures afnr^ tauncftf Holy Prayers, taunce. Cboti QjetDCOft marueploua tDono Dcrsin our fatbcra Daye£(,anD DiDOeO often itiniii pjcfcruetbcin Ufttb thp onelp right banoc ; itini ano bUifeD arnie:fo; thou haft in fuch loife itfit trtendeb thp tcahie beipe toloaros tbem,^ thp errcUent mercp f hnrpeahable goonrd (ID,! became manifeft to at nations.&eing that iiiii therfb;e thou baft not hitherto bene fo;!get« inii fui of thp faithful p;omife0,but rather baft ltd! altoapeo alftftcb thp beloucD reruant0,tDb£ Inb foeuertbppftcDae in nteoc of a DcJiucretj ,ilu iviierhpother thought thp glo:ious name Hill loasto be crtoilcD f p^apfcD alt niancr of ;lii loapts, fo much as in them lap,botb Initf) heart,hopcc, trumperSjbarpcs^llhQltiints^ iiH ano funo^ie Ditties of fonges: toe therfo;te «ljj. thp fapthfult people Doe in Ithe fojt p;ap at ^ this ptefent, that thou hioeft not thp (etfe ** from hs in this time. Choutruclpartnot ignotaunt hotu manp anD hoUie great the 'tj. I perils arc, iDblch do grreuo|inp molefths. ; 0nD fo long as lue do \rcp the cafe bp onr gj; shme Deferts, thep feeme to be mo?e harh 0 anD grsuous tmto hs then toe be able in |,|i anptDife to beare: foi loe haueSnneo in fitth tDife agapnft thee, fo tmpuDetlp tranf^ ifteireD thp facreh lalnes^anD fo often ptaph ij Hoy Prayers, tfiecebellts aga^nft tifutne ^afeSie« d tbat if tbou C^oulocft ceioacQ ti» accojtHng i to onr ktDOe ano filtbie conDktond,tDe i map be eucn tn btter mfpapje of otn; falna^ ii tfon. li&ut toe Do gteatlp f toitb mutb fer^ : uencie laboiic to obtepne tbta at tb? fanou^ ii table banDcat botb tbat tbou toouloO oeale § toitb ta acco:btng to tbp atcuttsmeo ma« i\ net, bp fojgtutng tbe penitcntt parooning n tbett b^Encus otfcntee tobfcb bticeffaantlp r call bpon tbp blcffeo name,anb being met< ti dfutl bnto futb aa faptfjfuUp truft in tb^. ^ 3no alfo tbat of tbp nnguler tuttieeano etccllent clemeneie.tbou tooulod migbtilp u oeliuec b0>after a pupdaunt manee main* ^ ta(neb8> anb Ocfdifi bs toitb an inuincible ^ fo^cttfrom tbe modctncli cnimieaof tbp iiii> bledeonante; tb^eugb3|efuoCb?id onre d,;,; tlo;D.^men. » An other prayer out of tbe "famepfalme. '' '® ^ ■■ lAi AIL manUinb in generall(i^ modmigb' ■^tfetSJoD) arcbounbetopjapfc anbfette Z fo^tbtbp bletreonamcetcaoinglptfo} tbe notable benefits tbou bcfiotocfi bpotbem, ,Lj ano mod efpeciallp, foj tbat tbou bad oelb L' netelt''' - Holy Prayers. ^ uereo ts from enerlaffing bp tbi$ bdpeof none otbcc creature, but onelye '**< thjougbtbe fole oblation of tb? alone ano moS Dearlt? bclouco ^oitnc: infomncb ai$ iDemapcigbtlpfapc, tbat tbou oiicIpOC' fenDcft bo tuttb tbr bolp arme anb puiffant 'W* tight iwrtDe. ^E^bou baff bcrpc certainlpc (beUrct) botue minofalt, aiiD l»bat a goiD ^ beeper tbou art of faptbfulnege anb gob# 0^ nciTe, bibicb tbc lubolc enoea of tbe eartb w!» ano all moetat creatures map affurcblpfce bi anb cigbt lotil perceptfe bp oar fenempti# ibi on: but ibc be fo bull, rube, anb blocbi^e,^ tbat iue baue in a maner lod tbetobole percrpucraunce of fo noble anb great libe# M ralitie, tbe fault tubcreof toe mutt Impnte !!>' to our bepnous biichebnege anb ntifcbie# il' uousbeebcs. tHbcrefo;e, lottba migb# tpe lamentation anb berpe fo^rolbfoll trie, luie bocearnclltp call bpon tbp tnefil# ' niable mercle to fo.:giue tubatfoeuer to® baue mode gceeuounp commitrcb agapnd f tbs, anb to take from tbp bledeb Cburcbe •li tbe occalions of fo great rp?roU). i^o^Uibl# ' leQiue knolne goblinetTe anb religion to ^ bang In To great bittrede, lue can in no > toile dng bnto tb® tbitb beart anb bopce ■ atr awavf fo? tJ)em(hfica= ttonoffapt^, (kgapnft rigl^teourncd 9fivo}bee» Hoy Prayers, as loe ougbt to Do,o; p^onobe all crcatnrts t();oagl) oure great lope, to bnrpcabeabU glaonetTc. fJKe Do notoe carnefllp rcqutre tbs to come and (uoge the care oftbp fattb< tuU people.ISaj^le bp and fufiatne Ivttb tljs tudgement fuel) as mourne, and comfort tbe a£flt(trD, tbat tbp equttfe anotuflue (tDberein tl)ou doett much crcrll all otbcre) ma^ mode mariifcdlp fb^tne fo;tb it feifc, td^ugb Jjefus Cb.Md our Lo;d.ameti. qf A prayer out of the.xcix. Pfalmc. ^ is ttult an crceedfng great fo;cc of tbp gla;iious btngdom tbat thou , fmodc might^eciDod; dfed intbe -^Defence of the (!!5oDlp, and oucri" tb^olrtng of the enuious and rebellious people,inbitb cur fathers bauc oftentimes badtrgallcf. Mbercbp tocdocmoftcer# tatnlp belcnc and carnefflr confeffc,tbat fo long as thou doeftfauour ti p fapthfull fer? iiauttt0,tbe courages, minds,and Srcngtb eftbofc tf?at alTault tbcm,pcaand the berg earth alio dotl) quaile: ffEingtbcrfojctbat tbppupffaunccand ftrcngtb is fo great in tlic Church,let thg migbtpe polDtr (toe be# faeb floly Prayeri. 'iQi (Mb ttKs) Dtfquiet ano trouble all nations iobiri) tDoulD qaite fubucrt ano bttcrlp Of nertbJotDtbpglononsbingoome. Sno as % tbppupffsunt ro;2teanD migbticQtcngtb farmountrtb all (!0ods ano hings, cucn to itM!: nottie ibeU) tbp fclft a terrible ano fcareful tiii 0 2D To; tbe p.2ercruatton of tbp bielTeo lUuc &anmcll,anoa trueHBIibop. "Bk inmofulloftticptaper, ml ra(ri6ce,blou0 anO tcares inbtcb be Ojeo fo; nil bsbpon tbe ^itcr of (be CroiTe.iaoimtilne i^iir baue tommifteo an infinite number of jki nangbtp fartes.pet remember tbat lue thof W toUte bim ooc call bpon tbp bleffeo name, lit paroontbcrcfoje,fojgiuc,anD bttcrlp remit $1 our bepnous tranfgreirtons, anO mabe no tarfance in oeliuertng bs from tbcfe ereee^ ti Ding great ano oaungerous perils, fotbac (f a.Uj. toe Holy Ptsiycrs. italic one I'pfe toitb an bncojrupt i^act totoaros tljce, ano cralttnp glojioua name, cuen as it rtgbt toci pcfcructb,toub' fucppja^caaamarc prarcc tpcbcaucna, tp;on^ Bicfus Cpjitt our ito^o.^mcn. iln otbcr prayer put of the famepfAlme. A Htpongp tbc imgool{)(€i moB migbtie •^(0oo)f(cm£ to ruffle iomcfime fo great* Ip, aa tpcp tunic all tbinga bpfioe Ootime, pet tpcre ta no caufe tubp p faptpful flbonlti be greatlp afrapoe, fojfonmrb aa tbou tiafi taken tbe goucrnemrnt of all iuojlolpe tljinga into tbp migbtie pjotection , ano gupoeB tDitb tbp crcellent luifDome tbe Bate of tpe mbolp fuo^loe: foj toborocucr tbepbetDbicbare affurtolpe pernuabtoin tbia popnt, tbcp Uauc fcarc fo; fucb as be otbcriuireminDeo, iub^letbcp tbemreluca (being fullp rcplcniflbeo luitb pure top ano perfect glaoneffe) ooe ertoll tb^ toitb On* celTaunt p;apree totbebttermoBeof tbcir poiuera, ano Ibetoe fo;tb tbp famoua glo« rte bp all meanca tbat can be oeutfeo: bnro Inborn tne alfoannirourinoenourau>ttb anepceeotng cbsrefuU courage, anoalfo bumblp P HolyPraycri. vn bmnbls ttqtifre (n our nioS fcrncnt N cr^es anD earnett petitions, tijat as tbou ' D^etoeoft tbp felfe gentle anD treatable Dno ncs ta £)^ofes, 9acon, ^amuell, anD tbe renv n nannt of ttjp inoQ faptbfiiU p;ieSes> inben tbep DID inuDcate f call tpon tbp glorious ' name t gine rare in likctoirc to Ds at tbps piefent,« DcfenD tbp faereo Cburcb (lobitb •|ii nota SanDeti) in great naDe of tbp migbtp iju aiTiCtance, ifcucr tt inanteD tbe fame) no M ItiTeioitb tbp Diuine pjeience^geDD counfeU IM bolpe fpirite ano grace, tben tbou DiDOell brlp onr fathers in times paQ Initb a piller 0 of 0ce,tDitb clotDDes in ttje ^ea,anD in tbe i,[: molt IniDe anD large tDilDcrnelTe, tb;ougb li Jefus Cbliltour llo;D.0mcn. ^ ^ A prayer out of the. C JJ . Pfalmc. Ill CBrilp tbpcrcffDing great honour % ptatct that ^ i (€)moftmlgbtic©oD)anDrMjta? ionnapinoU Ik bir bcncfiteg faettotucD bpon bs, F - require this, toe of DuficibotilD Sip aifocoV t tome before tbp p;cfence ioitb tbanbcs gi« fcffc bint, c wing » anD magnifying tbp blcffeD name ll iDitb a notable glaoneiTe anD bnfpeahable 1 iop, bettootbtngcscbieBpiubich !'■ tmAtg. fceme Holy Prayers, feme to bfttoci; to from Doing ttereof: ftrtt It toe are burtbencD tuUb an innumerable multituoe of f)o;rible ticeo, ano fo kept if Dotone toitb liinne, that toa? Dare fcarcelp -i lift Dp our epeo bnto tb^: furtbcrmo;e toe ^ are bp tbe Defert of our otone IcbiDe fanes, inuironeD in fuel) toife livitb anguiibe anD feare of 0nticbnlt, as tue are in a maner ^ finalotDeDtp tberetDitb. i^oierperiente I'l teacbetb tbat be is fo ttirreo bp agapnft bs sf bp tbp inttice, tb?ougb our elune tuicbeo ii bebauiour, tbat (bnlclTc tbp louing mcrcp til be our reaoie helper) mannrs pohter ano el ftrengtb (bsH further bs nothing in this N bebalfe. i^irft ano fo;molt therefo;2e our earneQ requeft is, that thou tooulDefi take bttcrlp atuap from tbp fapthfui feruaunts, lir tbe burthen of tDickeDneffe, anD graunt i a that hue map leaD a pure anD bnoefileD life, pr in (tsDe of futb a one as is berp leiuDe ano ;;ii marueplouscorrupt. ^cconDlp, tbat thou m tDoulDtt Deliuer tbp blelTeD people from the. ee, Satues of the molt cruejl enimies, tuhofe in InDeuour is altoapes to b;fng not onlp tbe boDpesano goDes, but alfotbefoules of tbp faptbibll feruaunts to etemall Deftruc# itin tipn, SCbott that art our €>od , fuffer not iiq.] Holy Prayers. tbcfe things to be oone toe humbly bcfircb thee: b»e are the U)o;be of tb? banoes, fo;( tboo otDoeQ matte bs anDnottoeourfel^' aes. ^eing tberefo;e that toe be tbp cbo" fen people, f (bdepc of tbppaSure, be pje# fcnt fo to belpe bs both in tbe outlnarb anb inioarD man,that toe map in tbe eno enter tbc Court of tbpbiuinepjefence, bp public (btngtbpbnfpeabable gtooneilelbitb bigb pjatre0,goDtp l^pmnes,« pleafauntfongs, fo rbat aiTuraunce thereof map be giucn bp bs, both to all /Rations, ano throughout all ages,bp Biefus Chrifi our ILojo. 0men, r?: An other prayer out of the fame tares, anb fntuarb infpiratton of tbp blef^ feb fptrite(0 mofl; gtob anb merctiull Cob) that thou tuilt be fauourable anb mcrcifull hnto bs anb all ours, are both filleb topth perfeit iop,anb rccepue full pleafure. 15ut forfomucbe as ine right tuell pcrcepuc bp tbeercellent bencfitcs of faptb, that thou artourfounbcr,bp bihometoearecreateb anb chofen to be thp beloueb floche ano pe^ (ulier people,tue can neuer be fullp fatifl^b Pfaimc. greatlp aifureb bpthepnt^ tuarb tcftimonie of thefarrebfcrip^ totth Holy Prayers, Dttctbanbes gluing» ano remembjannte i oftb?fog?£atgQs&nclIc.t!SI!recomeaneatM If p;ocbe bnti) tb^ tberefo;e luttb bncrOiauiit * ()2a^rr0 an& bumble fuppllcatlons, mofie % earnrltlp cequlclng tbp Dlulne ^patcfile In i oure fcruent p?apccs, to manlfel); tbp glo' ^ rlous name bnto all i^atlone, auD of tbp i' loulng blnonclTe to fet tbp facreo Cburcb v agalne In fucb blcffeb feilcitle > aa all men map rlgbt tuell bnoto ano pecftulp Dnber^ i ttano tbp rlemencte ertenoeo toboaroa blCf il botb fo; tbc berltle of tbe Doctrine, anb alfo i fo; lining anD conuerfatlon fullp agrsable a to tbe tblnga tbat arc faprbfnllp ano tmelp a taugbtj bp jcfna Cb;ift our iio2D.Smen» si A prayer out of the. Cj. j! 3lp}8F(rfo) requires tblaefpeclallpe In te tgsWpiife. fucbmenallulnga aa pjofESetbp iW bleSeD name anD bolp (0ofpell i[|q moS gmD anD merrlfUll (!5oD)tbat mi tbeplboulDleao tbdr llfeercdeDlnglnSlp •<» BHD tnltb great bp;lgbtneSe, anD to pern fo;metbeDffiDraofcbarltletotoarDea tbelr itji nelgbbonra: tobicb tblng falng tbe bolpe si jl^crlptnres Do cuerp fobcre beate Into bai ^ Pfalmc. U Holy Prayers, toe tnf^ne&I? confelTe tbat toe bauc to no toife ptefo.:meo It, and to tbto bebalfe toae atonotoledge befoje tb? ototoe^aiettte, out gr^uoua toicbednciref moite to;otig# toll bealtogo, and tbe coloe fcale toe baiK bad totoacdeo tbp to>lp Cbuccb and bleCteo people i paaptog tbce tbat tbou toouldcCt pardon and remit tobattoeuer toe baue bt^ tbertotrapterouQpand ralblFC committed agapnft tbp facitd totomaundemento, and graunc tbat Cbeing infojced tberto tbtougb tbe toifedome of tbp bolp fpir tte) toe mape beginne an innocent and blamelelTc life; letalltoicbed deuiceo beercludrdfarfcom our bearts,and canfe bo to deteS fucb mato tero ao be repugnant to iuttice and equity. To tbat toe map neptbcr tbinbe no; pet doe anp tbing tobicb map be difagreable to tbp bleifed latoe and gcod pleafurc. ^o;eouec Ctoe bumblp befttcb tb0e)not to fo.:fake tbp bolp Cburci) in tbio mott troublefom time: fbnbou botb fdeQ and rigbt toel perceiucfi, botoe tbe crucll, malitiouo, and bngodlpe Sntictoiilianobaucinaaded bir: being fo puftbp toitb pnoe, f inSamcd toitb furic, fcoming as toell diuine latoes as bumaine toitb (tbe fiateltoelTe and equall contempt, doing Holy Prayers, bofng nothing toUb courteQeanD neOe, but p^atttfe to b;tngail tbtngeata nought bp fo?geb talea,politique oecerpts, anobecp much outrage: tuberfoje our ear« neft requelt ia (0 goo (0 €) 2D) that tbou tuoulDcttmabebattto fucco; tbpfaptbfuU people, ano oettrop tuitb tbp puplTant fojce nxo mtgbtte potner, fucbe aa are luitbeD, tobo be no leoe abuerfarpea to tbp bleffco name, tbcn of our peace ano qutetnede, tb2ougb3eruaCb;tftour!io;De.amen. j A n other prayer out of the fame Pfalmc. 1 % bebouctb tbe Cburcb (2D almigbtpe ^ CDoo) tnbtcb la tbp bleflfeo boufe, to bs becbeb tnttb all maner of omameutaap^ pertepning to boltnelTe ano berrue,tDbere« or,fo;2romucb aa lue fa It to ba aa notu ml« ferablp oeQItute, toe bumblp befacb tb»> tDbo art beneuoUnt, ano lollbetb bir (aa tua Doubt not) alt go)0 ano p^iofperoua tblnga,lobom tbou cfpeclallp fauourett ac^ co;oingto tbe meaning of tbp lonlngp;!o« mlfea, grant bIr In fucb tnlfe to be reSoico, aaalltblngeamapbeo;oercotbere bp tbp f)plritaaU tolfoome > ano auopoetbofeof^ fcnccfi Holy Prayeri, fencts tfiercfro * bnto Uil^icb enerlaStng Damnationtgoueb?lattice, ilcttbemoc' part tbence inbicb fall ttom tbbut caufe tbem to feeo tbp blcfTeo people iDitb a finguler faptb ano innocence, e minitter all tbings Diligcntlp bntotbem, lobicb be nccettarp toluaro fal^ uation. Uetnoue far ttom tbence, far from tbem(0 ercrlUnt fatber)be all mans inue# tton ano oeccpptfull pt)olatric,ro tbat finals Ip all (i^oOlmcITe mape be btterlp rcotcD bp frointbe Congregation of tbe faptbfull, tb;ougb Biefus Cb;ttt oar Lojo. 0men. ^ A prayer out of the. Cij, Pi'alme. C are of oar otone felacs aUogi* tb8tbnli}o;tbie(€) mottmigbtieSgSSlL Coo) tbat tbon l^onloett gpue airtionottbf eare Cbmcb. HolyPraycrt. car^ tnto sttr p^}a?ets,fein9 toe ^atte eue« ^ rp tDl^ere tranrgreire& ttip facccD latoe ano "" bielTeD commaanbtmenta, atiD Hueo ercee/ Ding Dfll^oncClp tottrartw tbp bolp ©ofpcl, aiiD oar location. {^ob)brft,I)tbetbounot f atoai? tt)p face (,fo? tlip (nfinU mcrcica fahc) ^" ftotn our bamble petittono f earneS fup* plicattons. jFoiMnearegrceuouflpaira^leo anofo?e oppjeft tottbrooft grfarperflleg, ® 0nb tt)erefo^:e bobae Dofvne tbp fauourable carc bnto ba^ anb graunt tbem loitb fpibbe ^ their beOreo tohich innocate anb call bpon thff. i^trS toe require to be beltueccb from our bepnous Gnnea anb Iclnbe co:ruptios, '•I"' ano let our ineabe anb fitble beatteobes ipl< Orcngtbneb in tbp bletfeb t»ap,anD ibe fcD(< ^ tbcrcb pobDcrs of our mfnbe (tobicb are b}i« ' eb bp) boatereb tuitb the bolp (!!5boti i that lue map line bnto tbos,bubo Cbcing altogu tiii tber repaireb ano lubolp renucD)map caufic tbp glorious name anb facreo (!i5ofpell to ^ be foell fpobcn of. Cbio once bone,ertenbe tbp tnuincible potDcr anb might bpon fucb as rapfe bp innumerable flaunbers anb re; N p?ocb€s bpon the name of tbp &onne anb Hii bis bolp boftrine. i^aue mercp out of banbe ttiii (foe bumblp befoecb tb^)of ^iotT>tbat fisto >i«t fap^ Holy Prayers, Ueffeb Cburcb, fe? tl^ time is nolo (ometbat Oanoetb in great naroe of tb? reaoie belpe. ILohe out, loe bearttip p;a? tbet* ftom tbp blgb oioeUtng place, bebolo outgrsuouotalamitieo, ano bearctbep? pitifull crpco lobicb are in great bonoeo, tnncb beaten, ano grfruouOp tojmenteoto beatb biucrs maner of toarcg fo? tbp glo;ii* eu0 named fabe, bp pjeferaing tbp cbofen $eepe out of fo great oaungero, lobom tbe 0nticb;iDiano ooe abtuoge not onclpe to beatb,but aifo to btter i>e&ructten,tbat tbp abobteo cbilo;en mape one time oj otbcr leaoa peaceable ano quiet life before tbce, tb;oogb Biefud Cbntt our llojO.£lmen< An other prayer out of the fame Pfalme, lobole companp of tbp faitbfull peo« ; ^ ple(£D mod gcBOano merctfull (^oo) oo iamentablp require tbp fauourable belpe, tubicb id crnellp oppjed tb;ongb tbe tp;an' nie of dune i ano tbe facreo fappc of gooli« nedealmode oapeo bp in tbe fame, to; bic nioutb id in a maner To doppeo bp tbat i^o tannst dng tbp foo;tbie p;iapfed, ano tbere ttmapnetbnotloeU nsreanp member in bit Holy Prayert. b(r boDfe tbat nta? erccute bia office (n bel« pfng one another * HDbott tberefo;ie tcbtcb allnaf'ea flo;i(bctt fcefbcr ano frefbcr, c(& bp to be our fpaotehelper jbtcatife boe bane nob) thought it hfethe time fo; thes to affiS rhpblefTeD Church fo pciruouQp afflicteO! b)hich thing if thou totit gcaunt ha»toas bouht not hut the ftare of thp glojious name ano (tncere geolinciTe (hall hd? fpaeo berp farre ab;oaoe. J^o; if thou toilt ocliuer thp fapthfuil people from fo great ano mif' cha U0U6 oaungerS) thou (halt teach tbcrc« bpthatthplouing p^omtfe rcmapnethaU toapea firme anobnappapaeotin foch b)irf« that although the heaucn« earth be trom bleo boith tnonocrfull interchaungea ,anD be fofhahen aa thep perifhe > pet both the fame continue alboapeaonctobiarDea tbp elect reruaunta> tnherebpibte heartilp be< feech thee,to be both pacferueo, ano alfo fet in goo clfate againc, not acco;oing to our obine ffrength ano oefertea, but tb;oughe hiamercpanogentleneffe e^(tuallpbDoj< bing the fame, bp Hefua Ch;t& out &.o;oe< l^men. f A prayer out of the. Ciij, P/alme. A Holy Prayers. /cvr^ (C arc bounoe (flD moffe itifgbfpc ® fsj; Ybo# iIiAi fiilp life, ano tobatfocucr cifc appertcpnetb Inllt to tbe pjcferuation botb of the outtoaroc ^ ftkB anD intoaroc wan . iSut toae bcartilp ace m bnotoieoge tbat toe bane nottoitbttanbing iiBt mode ftltbiip abufeb all tbcfctbp excellent sie! benefiteo, foj toe bane bone nothing faptb« itj|! billptbataunltoecctb fullptoour calling. m Me no toe tbercfoje bo bumblp bcfdecb tbee ijti toparbon our greeuouo oficnceo ano letob bcbaoiour, awenbing our co;rupt maners itf ano ^e bifboneS life tobieb toe baue Icb bi' fit. lberto.S>ealc not toitb bo after our Ihweo* briber retoarb bo accojbing to our iniquie beo.$Z!rflt tbou (feing tbat Gngnler louing kfHDnflTe anb mercie p^napletb toitb tbee) ' ^4* pfng one another. %^ott tlbetefo^e lo^tcii aitoapcs fio;(C^ctt (rel^cc anfi frefl^cr, rift tp to bt our fpdtDtr Ijclpcrjbitaure toe bane uotD tbougbt it bitibe time fo? tbee to afftS tbpbUffeoCburebro gciiruouO^ affltueDt tubicbtbing if tbou tutitgrauntbo, ius Doubt not but tbe feare of tbp glorious name ano llntere geblincife (bail bar fpjeb berp farre ab;oaDe.|^oj if tbou toilt octiu^ tbpfaptbftiil people from fo great ano mif' rba uDus baungera* tbou ibalt tcacb tbcrc« bptbattbplouing p^omtfe remapnetbaU loapea firme auDbnappapjeotin fncb fbire^ tbat aitbougbtbe btauent cartbbetrour bleo toitb toonbcrfuU intercbaungca ,anD be fofbaben astbepperiibe, pet botbtbe fame continue alUtapea one totoartieo tbp elect feruauntS) toberebpjUte beartilp be« feecb tb^)to be botb p2c(erueb, anb alfo fet in gcDD effate againC) not accojbingto our otone Ifrengtb ano beferteo«but tbjougbe biamercpanogentlencire e^etuallptDb}' bing tbe fame, bpUcfua Cb;iQ our jLo;be< amen. f A prayer out of the. Cii], ' Pfaitne. ■i Holy Prayers. Biitil CB aw bouiiDe (€) moffe infgbfpc it JiUtt fingulcc Deferwet# tcnoeD fotoarDs tia, to pjapfe tba to tbe pjeferuatlon ^tb of the outtoaroe " s-. DliB ano Irttoatoc man . iBut toae bcarttlp ac<« MtJ bnotoieoge tbat toe bane nottoltbllanblng li! mode bttbilp abufeb all tbcfctbpeFcellent s»i benefites, fo; toe baue bone nothing faptb« lit! fullptbataunltoecetb fuUptoouc tailing* Si Menotoe tbercfose bo bumblp befdecb tboo tjoi toparbon our greeuouo offences anb Ictob |K bebaolour, atnenblng our corrupt manors ill anb ^0 blfbancll Inbltb too baue leb bU lit. tberfo.Sieale not toltbbs after our 0nno0» bobber retoarb bs acco?blng to our Inlqul^ bes^OTflt tbou (felng tbat Gnguler loulng IfmHiefTo anb metdo p^napletb toltb tbee) ; ^4, b£B "Hoy Prayers, bsaltna^cs rcuengeable i correct an& cbafitcebdiHtijpfurtc i Ucmembci; tbat tbou art oucfatbec>artD tbercfo^e earnclllp bo loe DrQre tbee to (^ctoe fo.:tb a fatbtrlg affection totuaros fotb as botb bonouc ano toojtbiP tti t. Kt is notbnbchnoionc to tbp biuirie spaicQie tbat tuc arc Dull, ano (biiis IcfTctbou bc p;crcntU)itbt5) tbcbapmQ things tbat rucc lucre tnabe: toe arc inoje (ttber tbcn gralTc ano Oolscrs^ i^egaro not t^rcfojc our Icluoeano luicbco faues, but b}ap ratbcr the league inaoc betluirt tbo ano bs« ano ociiuer tbp faptbtuU people from tbc banos of tbp turfco ano mott mtf# cblcuous enlmtcs/o tba.t luc map magniSe tbp luonocrous U}o;bcs, loUb tbc glonoua ^ungelS} ano all boip men foj cnermojey tbjougb Slefus Cbiitt our iLo^o.amen., - An other prayer out of the fame ..'^1 pfaliiie» ' ':Snncslueahe anof^ble nature can at no tpme ( £D almlgbtpe I €5€)2D ; piiapfc tbas acco;Diii0:.((l tbp luojtbtncltc: fo> tbou ooeS notbnclpe bcffotue bppon bs tb® benefited tobccebp Uie botb ubtepne Ipfe, anoalfoooc l^om Holy Praycry. ftom bap to bap continue anb inafnfafti tfte fame, but tljou baft fojgtncn tbp faptbftill '®4 people tbctcjuoftgcauousanotnfinitefin* ™ ncBibp Cl);ift,U)b ntffcD bp ^ofes tobom tbou babft taugbt, s> but allb tbjougb tbc pcrpetuall bcncfttes of $ tbp ercellent tnerctc beftotoeb bppon tbat m people otbft Dbttoe ano manifeft, tbat tbp iiii giDbnelft, totoarbes tbem, furmounteb all ^ their mifcbicuous bebesmo lefte fpace tben i^ebtanens are Dtftant from tbe cartb: ba: 5® . tbott N HoyPra^'crs. art onr father anQ toe tfj? tseere n ci)UD}en) moueo toitl) merctc totoaroes bs, jj; tobo are Ipbe to be oaerlobelntto topcb oarhnctTc ano Ictooe bebautouro, bnUOTe y tbou pjcfcntlp puttcft to ttip aCfiffant fc£l« ^ ping bant). CaurebotDfinDcbppjcDfetbat j tbou baQ rcnueo tbe coucnaunt mabe be^ tioirt tbit auD bo, ano (tbc fasne being rc^ [i fto.:cb) let bs tsitb all carncQneiTc, inbeuo; jg our fclues to fet fojtb tbp blcITci} tatoe anb commauncemeutes in bolpneOTe of life, iBbcrcbpnotonelp tbc cartblp Church map renber conoignc tbanbee bnto tbp bufpeab^ able gcooneO'e fo.: our faluation , but alfo tbc <^ungcllc0 tobicb accompiiibe tbp hoip toill toitb a tnarueplous cbcercfulnrffe map bo tbe famc,tb;ougb Blefus Cb?t& our lojb. amen. ji.:. Aprayeroutofthc. Ciii). Pfalmc. ■-■'m . ^ I - 3p?aitr that creature bothabunbauntlpe feentap brc fbetu foitb bnto bs tbp iuuiiicibU ifSmfuib fplcnbant bttotic, anb fo.itaa&e mousglojic(£)nioft migbtpgob) aw5a)tU£D. fnafmttcb as toe fa that all tbinp boe ab^ ^ o;ne tba toitb their tobole pctoer i migbtt obeping HoIyPraycn. obepfnjf not oneJp ttjv facreo toojws, but caen tbp bcrp bechcs alfo : it bebouetb bs (n libe ro;t to be Ithehitfe affcctioneDifceing tbartbou baft aeatco ail things cbicfli? to oorpjofiteanDftnguUrtommoottic. jpo? toe ccctainlp hnoto ano cigbt tocll pertciue ®' botnc tbc caitb botb continuallp fruit " ■ fo; our fuftcntation,anD boUi toe be bflpco bJttbtbetueiirSjflouDs, beaftcs, rainc,bcr# be6,to2ne,U)tnc,ople,anD all bmoc offcace: but out nature is fo btinbe,co;rupt,anD De:: ■®' files, tbat tbc moac toe arc boutioe to tb® ** foj tbp crcttoing great benefifcs, fontucb tbe ftubfaurnlier ftoarue toe from tbp faereo luojDcs anb falcffcb toill. tI2lbcrcfo;c our earneftrcqucftis, tbat tbou UjoulDcft (fo; tbpinfinitemerctcsfabc; parboil lobatfc euertocebaue bitberto committcb agapnft •, tbp biuinc 2^aicftie,anD boucbfafe bs to bCi; pcnb folp bpon tbae^tDiU fne o: mil ll)e,tou^ tbing our bobUp fcobe, fo alfo our Inbole motions,ftrengtbjccunfels anb tojojtjes be fattneb onclp bpontbpercellcnr gooneffc. ^ ^o;eouer,ii)cbumblpbcfffitbtbee., not to W tunic tbp face atoape from bs in tbefe our *1 bapes, tobereas otberlnifc tac (ball be fojc J troubleb,giuc bp tbc gboft, anb be brought to Holy Prayers. #0 notfttng. ffibcu &aIl(fiD go5 ®oD)Dltttrs J ntcancs anb (unD;te iuapeato bcftrop tbs tnifdjtenonB enimtcB: toljo bfcft tbe itioQc ttolcnt U)inbcB, ligl)tn(ngB, anb flames of ^ fircjinftabcoftbpmcffeiigors, fojtftftou * bocft lolJC botonc bpon tbc cartlj, ft trcm* blctb bp anb bp,anb tf tbou routbcfl () mou' tapncsjtbcgfmobcftraigbttoapes. tbou tbcrcfo;e tbc tofcbcb anticb;fff(ans,(n ® fucblinfc, astbcpmapno mojcrcmaine: anb let peace anb tranquilltfe befogtuen '''''' to tbp blcffcb (Ibunbitbat Ibc map (opfullp ^ lIng,ano plcafantlp Ibctnefojtl) tbpmoftc iD02tbiep3apfcs,tb;ougb3;efus»S!?jlft our Jlojbc.amcn. a: An other prayer out of the fame • s:ju PfalmC. ifl T Is not bnbefenomnc to tljp fapfbftill ^ people (£D moft mtgbtic (®oO) tbat tbou iai baft createo all fbfngsfrom tbe beginning totbe bebfflfcoftbpelea fcruaunts.Sbere* tbi fo.3e libe as mc fee tbe tobole tuojlbe tobicb "1^ tbou baft mabc to begarnflbeDtDttbtoon; stm berfoll anb moft betotifull omamentesifo iMI (■toebumblpbefacbetb®^ to lighten ano 4tliT ■pollilbe tbs blelTeb Cburcb in fucbe toffe tlii (tubicb Holy Praj'CK. t ftob(c6 is tbe congregation of fucb as (ball ' be faoeo; tbat tbp glojtc mape no icffe ap^ I psce in bii^ tben in tbo iDbblr tDo;lDr : let J tbcpurcligbt of tbp fatreo U)o;dcb tbine Ir,)? efpccialip therein, tobicb mapc canfe tbe tg tnigbtic petocr ano tnuincible fo;ce of tbp ii ^piriretotDo^be nio;e cffectualip in ours , ^ litarteSianD mabe tbe conilancie in faptb of In tbe beltuers, fo great as tbep map be nio;e m Qeofaft tben tbe nialTe of tbe rartb) oj foun« tiattonganopiilersoftbcU)o;2ioc. SD^iue ^ from tbence at tbe rebuke of tbp pupiTante, Daungerous temptations, tbe burrfulnelTe 1^; of bell.anD tbe p;mrc ofoarkne(rc:anb con;: tratiboife in ffocoe of tbcm, let tbe infpira# tion of ibp mod finoete fpiritc fucceeoe like :: fp:ings cniuing tratcr, anti let notperpc tuallfmoc btluanting toourUieabneiTc, 4 io^etDitbtofisoeit. liSut (ettbcrebe a ;ii fo;trcffe in tbe conboence oftbpgia;ious g name, fo: bs to retire tnto: ano like as in V tbp falcffco treatur CB is great abunoancc of ligbtjlubctbcr it be in foe ttarres, oj in tbe 1^ funD:tebanetp of beads. betbcs, i dones, » fo toe bumblp befciecb tbic, to garniibe auD behitige tbp botp Cburcb luitb tbe bright* f tieiTe of all bertucs ? tb;ougb gcfus € b2id £ cue Holy Prayers. •HrllojD.9mcn. ti Another prayer out of the lame ||ilj Pfalmc. jidi A !l ctcatureg toljlcb t^ou baft n:eatcD(© ■^moftgcDD anommifull (i?oo)arcU)it# iSJ ncftcS) bs tbeic gtcatnelle ana tnoft t rquh ftte ojnamcntd, tnltb tobat aUionaerfuU tDtfoome ano tnutntible poloectbou Qouri:: tbcft 1 tbece is nothing but it Drpenaetb tubolp bppon tbtb, fo; iubat things focucc < in baue lift) ace fto bp tbe foae Inbicb tbou gi^ ueft tbeni,anD t'coin fucb as tbou btbcft tbe "n figbt of tbp louing conntenauiuC) tbep are !lii; not able anp longer to insure butoiein^ continent lubenfoeucc tbep beScpMueo of rnl;! tbp fpirit. i^ojfomutb as tberfojc crcch m lent fatber) tbou art fo goiD ano migbtp in m tDO.:fting,eucn totoaros tboie things tbieflp sji lobicb tbou baft ojsepneo to be farce inferi? iiiii our to nian,U)ee bumblp befftcb tbcr to er^ im, tcno tbp fauourablc clentcncieno Icfteto^ i|g]( toacDs tbp bieftcD Cburcb. &bee bertlp is m tbp oione iDojbe, toberefoje reiopce anb bc^ iim; Ugbt therein, ano (oftbp ercftoing bigbe p;ouiocnce;caufe thpmaftftp to ibeto fojtb ijjt it feife in bir moft ouiocntlp, Uihi^rebp ftioe ttn map II Holy Prayers, tnai? altoa^cs botti topntlp amongcQotic friuea bane tnoQ pleafannt toojoea concern ntng tbp blelTeD tDil,anD alfo ntagnific tbde tuitbperpetnallp;a^es,ro;foniucb as tbou baft tabcn all bncleancftb quite fcombtr, tb;ougb Blerus Cb^ift one }lo.2D.^men. f A prayer out of the. Cv, Pfalmc. l^pmarncplous ann bnfpcabablc iDOjfees (S) bcaucnlp fatbcc) ooe no;ant oftb« C^^ntutb tounfaiiebs, anDtbpcom' s»o?bsofout ntaunDcmcnts carncftlp teacb bs, '^c®"npttoH« to fearcb fo; tbp toning countenaunce initb a moft pnre tDo;(bip anb faptbfull inuoca^ tion in tbp bolp congregations * bp catling tbis to mmo ano remeinb^aunce, tbat tbou artonrmercifulicDob, tobobaftmaoebs tbetcne grraell bp dC^ift, ano tonnes of tbp moft famous fecuaunt Sb;!abam * the roiofaptb. Cabe aloaptbercfojefrombs (toe bumbipe befercbe tba) cur bepnous ftnnrs anb all bncleanefTe of life,to tbe in* tent toe map ac(o;bing to ourboubenbu^ tie, feebe tb^ I come before tbp biuine p;!e^ fence.Me acbnotolebge our fclucs to baue bitbertomoftgrdfuouflp offenbebtba botb in p. Holy Prayers, tn mfnoe ano bo^ce, ano bnlcOTe t^ou ma:» jil beS baftc to bclpc Ds, out Gnttcs irnli caG f)s Dotsnc into tbe &ape. i^oj (euen acco;< Ding to our iuG Deferts)tbe outragious cnu !ii tnico of tbp bleffco name,acc rapfeo bp ano w tiauo migbtiip p;cuaptco agapnfi bo, bibo sf baplp ftrengtben thcmfelucs agapnft tbp jji fonnc our lLo;0 ano fauiour gcfus CbaiG. li bnob) rigbt toel ^(bp rcafon of tbr life sc tobicl) tne bauc bitberto liueo repugnant to 'i tbp glojiouo name ano our piofeGion) ail «i tbefe moG grdeuous cuilUs baue bappeneo si to tbp facrco Cburcb. 13ut our carneG re^ jji queG io tbat tbou tuouloeG be minotfull of tbp faptbfuU couenauntjloberetn tbou p;or ito tnifcG tbat U)0 R)oulobe tbe meeting line of tbp blcGco btritage: f o; tbp couenant is .. not tranGto^ic, but perourable. HCbou baG bfco at other tpmcs to cbaGicc binges tbat tbep (boulo not burt tbp eleit people, inbo Oocft picfcrue ano befenoe tbp blefPeo fcr# ^ uaunts inhabiting bere bpon tbe eartb i fo Z often as it istbpbolpe tDillanopleafure. ^ snbe lt^eaucn,alniigbtic(!!5ob) *^£an not baut an erccllcntcc ano mo;c noble bcCre, then bnfepneblp to rcmcmbcc tbp marucplous anb crcabing great aetes, bpcclebjatingthcfamcbotlnn toojoe anb jhoII crquifitc ccmincnbatiDn3,being nolo folobjers of the fapttj of Qb^aham^anb chiU b?en not begencrate from fbc auclcntbolp fathers,inembera of Cb3ift,anb inffruetcb bp the trabitiono of bis bleffcb apoftles, . to call to cememb;aunteboU) bnulolablp tbou Holy Prayers, r^ou bait bcpc tbe facceo couenaunt tobicb tbon maDett toiti) tbp boipe Cburcb ftom fbe beginning, 5Lb» fu« pjotertlon t moll firong Defence batb bsne allnapes meruel« tons rcaDle to bclpe tbp eleg fecuaunts at Inbattimc tbcp ceporeD tbelc tDboletruS In tbpbnrpeabable tnetcte, anD Inben tbou tffibeS bpon tboe to be tbelr llrong bclpec xnD mlgbtte Deltuerer^no man coulo in anp tDife buct tbem. ^o;eouec Inben tbon Dtod . jKrlbe tbe lubole tDo;lD.i)panpcalamttte, iDttb tbp feuere lu0tce, o; d1d0 trouble It tDltb fcarclclc of fcooe anb lache of bittalles, al tbat(fo mucb as It U>as) tumeD at length to tbp finguler toelfacc ano famous glojie of tbe people of ^riraell. Me being greatly aDmanl0)cD bp tbefe tbinges > are of bcrpe goDcomfon, tubocomebumblpbnto tbp blutne £palc01e, ano bactllp p?ap tb^ tbat tbou InoulDefi be no lelTenttnDfulloftbp bolp coucnanttotDacDstbp blc0eD cburcb attbls Dape tben tbou Inert In olbe time. fo2 tbou feett botne manp DtrcommoDttles Do on euerp ItDe alTalle blr ano beOege It a« bout; Ine bumblp facfoecb tba C €> ercellent facber)lnbo alone can0 Doetbls, to com« mauD all tbofe tbtngs either to faoe atnap, oa Holy Prayers. o;t dfe gratint tbrm potucr to pourge of our letoDc conotfionojt^oug^ 3;eruo out lio;D.9inicn. An other prayer out of the fame pfalmc. QClceamcftrcquEftfs(£D moff goo ano ^ntmiftiII(!I5oD)t!)at it>ou toouloftaug# mmt tbe fe!olu(^(p of tbp oaro ci)UDjcn(as toell hi nubec as atfo in faftb)f all other namcntg of tbp crccllcnt grace, ano lite as tbou baft giue aaron to be a moft faptbfull paffo2oftbpcbili)?en of 3:fraclltDbcntbEp grelo to be a berp great pcople,ro nciu alfo piepare goolp,learneD,ano ivtrc ^fntftcrs fo2 tbp factco Cbnrcbi bp fobofe gcoo beba^ nlouc tbe QSgppt of our men mayc faoe a# loap, ano let tbe Occrrine lobcretDitb foe be Inftcucteo bp rbem, be btnoUO Oaplp moje ant)mo>einbs,fotbateuerp one ofbs map be (nncbeo moft abunoantlpbotbfohb fpis: rhoall grat)0,anD fptrituall fruites. ^nftier bs tiot(gD crcellent fatber)to be at anp time beSitute of tbe foigbt ligbt of rbp facreo foo2t),ano gupoing of tbe bolp gboQ)fober;» as orberfoife foe foall botb miferablp firap IntbtSSfifoerneiTe of tbfomiferablelpfe, ano HotyPrayerj. and alfo per(fl^e ercsDfng bnfb;funate!t?, tfjatiDden as tnnamcrable perils of tcmp^ rations bang oucr tbp faptbfnlt fcruaunts, lettbcmnottnanttbe Qrcngtb ofrbpgcoD grace ano lotiing faiiour,tDberbp tbcp map be able (fo long as life inoutetb) to fet out tbp glo;ioiis btngoonte bnto manp,ano &» nallpe obtepne at tbp lotiing banbes tbe bteelling place of perpetuall felicitie, tbo^ rolne Jefus Cb2iQ our !Lo;b.0men. An other prayer out of the fame Pfalme. c Cing that fbe bblp fcriptures mabe not ^mention, luitbout tuil caufe, of tbe cbih b;:enofB;rracls tngratitube and rebellion agapnQ € plaints) bue bumbip bcfoecbe tbce, Q bea^ uenlp father, fo to rule f gouerne bs buitb tbp bnfpeahable mercp and fatberlp louing btnDnelie,tbatU)ebenot foundlibe bnto tbem. ffibcp tid latelp and berp readilp foj# get tbpbuonderfull buo^bes, fuberebp tbon dcliueredll tbem from bondage: tben tbcg traded in draunge (0ods: tbep boere defi« led toitb defblpploaruresianddnallpdid botb raym^ bofbuirpffetlbe amiable lani>e tebicb tbou p;omtfe&S tbcm« i alfa poUuteo tbemfel* ^ uea tDitb mott gccruotia ano (bamcfuli o(* 'I: fences, i^o^tbe lobicb irotableano grcs' uons 0nnes, tbou bad oftentpmes cbadi^ fcD tbem tottb a fatbectp Difctplinc, but pet ?<) (futb tnas tbp bnfpeabable gcDDtiede) tbou w: ioett neuer forgetful of tbp coucnant mane iiii foitb tbcir fo.}cfatbcts. Cucn fo, tnc bumo I blp befiecbe tbee ( €) gcDO €^od ) to tbaSen ano tojccct tbp blcffeD Cburcbe (tobcn it ® botb noto ano tben flioc berp fojc) toitb tbp atcudomebmerctfulneirc, ano fauourable siuf toning tiinonelTe iTfauing tbc rigbt oftbe tf ti neriafiing conenaunt«lubicb tbou bad tt( ^ nueb imtb bs tbjougb tbe ocatb of tbp onei< # Ip beloueo Jcfus Cbsid out Ho^o, tnbo tp^ [» netb f teignctb tnitb tbee euermo;e U)0:toe tDitboutcnoc.0me». ' i» |g , 2, An other prayer out of the fame iji f; pialmc. i|lc yl^p bnfpeabeabte gcioneffe is futb (t> in ^ mod migbtie ncffe luitb tbe bright fire of tbp bleffeo fpi^ rite, ano boucbfafe to mittigate tbe beate of our ntanifolD temptations,luitb tbe mod rtueete clotoDe of tbp benigne grace,U)bere« bp lue map fo purelp ano luitb fucb fafctie finilbeour iournep tb;ougb tbeocfertsof tbis Gnfull Ipfe, as in tbe enbe lue map reiopce,fo? beeing come bnto tb^ tuitb pourgcD minus into euer«: lading tabemacieSj tbO' rolD3iefuscb3i(toHr ILo;b,Mn. An Holy Prayers; IUb; An other prayer out of the (aiiie ftli; Pfalme, !fac fa^t'o (€> moB gotoanOirtcrrifuU Ite ^-'dPoD) ta tnoie fable atio tocabe tbcn It it* ougbt to be, tubercof it tommetb tbat toa finne oftcntpints luitb out fatbcra,tDbflett mt: tbat toe ba not fai?tbftiUp trudtotb^bicf; P fcti ptomtfea: btit aa tbon (tobo art C^oD) P> baft not Bealt tottb tbe cbtlbjen of gfracll #ii actojDtng to tbcif itifibentic anb bnbeliefc, ros but Dtoft ocliucr tbcni toltb a ftrong arme !» ana tnoft puflTaunt potocc from tbebon^ ii fiage of tbe CDgppttana, cncn fo toe bitm# M blpbefacb tbee to be in fucbc totfe p;cfent kW tottb ba ^ banqnifbing f beating botonc tie tbe graucna ftnnea tobercbptoe are leo tt into captinitie, aa tbou baft Dtotoneb tbe ■s c^gpptiana in tbe bcptb of tbe ^ea i to tbe llil: intent tbat toe being moucb tottb ^ faling to of tbia tbp bnfpcaUeablc gajtafcclTc, mape ill bauE a mojc firine ano tonftant faptb, no< k tbing pamperingtmr luffca in paffmg tbo# if rotoe tbe Defer t of tbia to;ctcbeD life i lebS tor alfo in ithe maner binbleiiot tbp bcaug bifplcarore agarnilb£l,aa bib tbe Bifraclttet , tobo ptBttobeb tbpto;atbfull inbisnattoii i pA, agapnff Hoy timers. aga^nS tljjongl) tbcir funD:fc nausft* " tic anu letoDe oeOrca. Let ts (toe feeaKilp i p.2au t^ds) t)aue ti;etr penalttrs ano pan((^ i loents altoauegbcfoje our cpcfi.lobo being fi abmonilbeo b? ottjec mens pertls ano mif* ,« cbiefc,map bebaue our fclucs toarcltcr ana « lottb mo!c totfcDome in tbp blctTco boufet ^ lobtcb is tbp fatreb Ctiurcbjtb^iougb Icfos CbJia our LojD.amen. ■:? ^ A prayer out of the. Cvj. ^ Pfalme. „ ,u i in bs Ipetl) ( 2) motte crccllpnt m ®oebatbin= (005 > fo; tbp Ongaler grobncffe w ousDtgiii, anbeucrlafttngmcrcic,toi)obaftticrpof# as Sbniie^ fcn fbcSocb tbc bnfpcabcabic fo?teof fb? i)i oucrijs. pupffantftrengtb fojtbpfartbfallpeaples iSj neliucrance, tbc liUe tue noloc doc bamblie bcfdscb tbdr to tji0te ano comfoit tbp afflict tm teo Cburtb toitbait, tob«tb notoe is little better then opp;ictt U)itb tbe ftiric of ami* jjjui fb.iitt ano leloDc pjartifes of eu'll perfonSi 4| )15utfo;romucbasitistbpblcircbbtcitage, tjjt luebauca merucplous earneft Dcfirconec ^ to bebolo tbc peace,top,anD p^ofperitp tbrro j| 3p?a?erfo? a pctfcrt con= fffTten.ff that 1 laime. (» CB are all greatlp bounb to mag> i ntge tbp blelTco name fo mucb as im Holy Prayers. ' % of. tISle bnolD rtgbt tocil, aiiD ptdfnlp ton^ 'te felTc, that toe baueccintniflfDticrpmuc&e IctofineiTe togithcc tottb car farhcr0 ^ fo that tooe hauc (inneo rfcoeotng gcauouf« Ip f ano hauc molt tojetchcDlp fallen frdm thde our Cod : pet ooe toe not therefore Dif' Itite palreiblcaufc toe bctilp perccpuc that thoa ijiji DlDi!; altoapes (httoc thp fclft tobetotha bne totoacDs thr chofen people ofoloe time toblcbthou oiD&elt abotoe tolthtnceehtble "r bmStes, tohb alrbotigh thcp tocrc altcgl# tber fojgetfull of the fame in Qarring ahDe iia to pbolatrp anb bngc&lmcge^pet bibfl; thou (iiKi onelp not btrerlpe ourrthtotoc thcfc men, iwl! but (being cbaftifcD tolth a fathtrlp cojrrc^ jiri tlon foj a feafon) rcffojebft thi to tktc foj* ilf tucr qaietaeirc,at tohat time thep returneo {Jill iHto the toap of thp help tSmaunocmrnfB. il|!i ®ilbtrfo;c(toc humblp befeci) thtt) ^ moft tiee mlghtpc Coo, to pjcfcrue bs none other# totre,e not accojoing to our DcfertBjbut fo? (Hi thegione ofthpnaniconlpvthqtltheaB toe igli; aregatbereo togither out of manpe natt# ijnti onoffo alfo being oeltuerco from a number tdO of great pertto, map Ibeto fo?th thp moQe Hf tDo;tbte piapfcB ano fpeahe bcrp much bo# AO?gfth^, t^ongh Bieruo Ch?iS our loto. Hoy PraN'cts. ton. An other prayer out of the fame Pfalme. ^l^ptncftintable tlejncncic ano tooniier"' -I foil gttSjnclTe (2) mofi gcoD anu mecci* fol dDoo) is foc!)>tbat tbc coepeUcr foe tofo lioec tbe fame bp tbr gtojicus foojbcs 7 f(" much Ccemctl) it to be a mo^e otffuuU tbing top;apfc tb^ atto^bing to tbp Dcfert ano toojtbinccre: pet f^ing tbeminbcsflftbe bcbolDers hereof Doc alfoapcs perfcrtlp foe tbat fucb are blcCfcD fobicb erceutc gufiln anD cquitte 7 ano ccntracifoife tbofc iticQe bnfo;tunate, that in tbeir life ano tonucr^. faDon ffoarue from tbp fatreD lafoes. Wle carnefllp require tb® tbcrefoje to bapc b# (tbfougb tbe grace anD fauour of our Ld?d . 3efus Cbjift) in the obcDicnce of tbp mofle boip foiil 7 anD call bs bacHe from our im numerable (moS greeuous Onnes7boucbi fafijig fttiallp to piefcrue tbp bleffco (burrbt not berilp foi bir ofone Dcfcrtcg fabc, but fo; tbe bonoj of tbpmott glo;iious name# ilet it ncncr be fojgctfuU of tbp bnfpeafee^ able benefttc6 7 tobKb7 if foe Doe not ak foapes foeU (onftber, foe ilj^aU ccaDilp Holy Prayers, to tDojIDtpc ano Defires. Hemone farts Item f)tr, battcD ano (eats ■» tobmb? tbp faptbfuil CDtntQcro baus bernc time bcrcD bp tbs craft ano fubttltte of tbs ^cutK. SnD Itbc as tbou baft of oloe rfnie fparco tbp people (lubouic tbou Dctermr^ neoft to Dearop)at ^ofcs intcrcrffion.cucii fopatDon auDfojglucP? atlnianerofccu' mes ano fauUeo tbat tue baue offcnbeo tbffi (n;tb7ougb Jefus Cb^iQ out lio;b. aiuen, 'i \- ■. i • ■ : An Other prayer out of the raincptalmp. fatbcrs In tbe lullDerneirc bcbaueb tbemfdues be&leffelp toVuatDcB tba (£* mo{ltf!(g!yr(e uing marueplous bnfonunatclr front tbee tbjougb tbctr IcioDctcmpfnf.ons ,iutf{»eD gruDginges, ano moft oatoas rcpUtlngo, ®!Jbercfo;e tbou U/crt rlgbtlp, ana not toitbeut gtna caufc nipuca agapnlf tbem, fo2 Inbicb tblngcs fabe tbou IbtlncDll fo:tb tbp bcaute Dlfplcafurc noVne ana tbcn in p.itj. fuf^ Holy Prayers, faffedng ano pennittingttjdtnraellcni; ntifd macuetlous feuerelpto clia&ite tbenr. %i}tk ti)ings ouglit to bs an cnfample ano toacntng bnto Ms , fo; to banc an tfpectatl regard torfctjctuc tbofc btndrcftitce0,fo; tbelDl)tcblDchnoU)tbcp tpcre tail of from tbs > ^oiubstt, toe are fo apt and plpable to toid^nelTe, tbat toe baue mtferablp de« filed our fetueB tottb tbe felfc fame btcea no Iclle tben tbep did. 0nd tberefo;e baue to^e oftnertbcnonrcfelt, tbat tbou( tobo art a rigbteous B^uogc) bad giuen bs bp to be punt^co bp our ctone totrbcdncfiee and letodedcfirce: but (fixing toe baue notoe (ufiered puniibtneut pnougb) loc buutblpe befecb tbee,tbat libe as tbou didfi belpe tbc BIfraelites toben tbep called bpon tbeetin tbe cbiefefi fio?nics of tbeir calamities, bc« ing uotbing fo^getfull of tbe couenaunt tbou tuadefi toitb tbe, fo alfotbcu toouldlt be our migbtie defence, and fet bs at liber# tic from our errors and bondage of finnes tbat toe arc greeucuflp burtbened toitball, Into tbe fauour of our ilo;de Bicfus Ctoifitbp fonne, toboliuetband reignctb toitb tbce eucrmo?e too;lD toitboutcnd,;ame, f A Holy Praycn. ^ A prayer ou: ofthe.Cvij. Plalmc. i!Ilcbt»rtlrare grcatlpboutio to fmv'ffo} itljp clcmcntic,^? almigbtif C^oD, 'bnto lubom (fo long as tbcp failc n(f.tcs,ron^ anD arc tmfcrablp tofic of ftojmte fo a" tcmpcllcs ano tuinDic toaucs) tbou fenocft tbprcaoicbclpctji time fonuenicnt, ano tbat biranrc tbcp baue faptbfuUp called bp« ponrbce* ^Ifo tbp mtgbttcpoUicns no iette (beboeb (a gluing abundance of tuatei: too;ieandfanbtcplaces, and in altering and turning ti)C barren grounotoafruit^ fuUfople.^nlitontrartlbtre, mens irnnco are tbe otcafion thereof, that bp a tuonDcr« ftiflerchaungc, thou maUcft plcafauju and fertile places to be come barren andalto^ gitber fruitlelTc; (n finc/o toe intent thou mapdbe iBclihnoione, tnou caufeii mo:# tall creatures to fdele thp mmnciblc fcjcc, bpcaHtng dotonc ercading mightte htngs and pjinecs, and maUing them to be had in tontcmpt, and become a mcCc ihamefulj laughing (rcch, and liftcft bp the poie and bafeft in degcas, bnto higbeft hingdomcs, 2#!Ile carncftip require th e tbfccfo;e not tc . ^ ftiffcr Holy Prayers, fuffettg to tbtnhe of tbofotbingcs neglt^ gcntlp,but raibcr graunt tbio thing cnelp^ that tDC being motieb bercb^ ma$ totnmtt oncfelueg altogtthci: both to be p^ferueo tb2oagb tbp tnfpeabable giSDncge,anli al' fo gupaco bp thp facceo laiie, fo that tbou being ouccbicfe Capttaincano rultc,tDe tnapfinim out oflno;laip fourges ^ toboie tninoes being bitbeeto bt rcrip boioe of goo bdt&esjniap noin bjing fo^tb ntoH abuoaiu ftuit: ano tbat tobcras fnebauebeneptn^ ebetrluitban ercorDingfcarcitte of ga;&nes, tDctnap (bptbp onetp bclpe) attatne to tbe erteUcnt ticbcs of tbe bingoonie of beauen, tbipngb Btcfuo Cb2iQ ouc ito;D.0men. - A" other prayer out of the fame - Pfalme. x^l^ofoeucc tbep be moftc goo ano ' ^ mcccifull (Sod) that tbou Deliuereft from eecetDing grdrnous Daungero,it bebo« tietb tbem bnccgantlp to celebrate tbp too; tbie p;aifeo,anD to rcnDet conDigne tbanbo to tbee fo; tbe fame. &«cb as ate D;iuen to tuanDcc from place to place, anD toalbe tb;oagb tb-ipuii^e Uiapes in folitarte ano fJiibaHnteo places, being in oaunger of tuilDe Holy Prayers. MDe beaff£( atiD cnen tijcfe tu^en tbep ratneftli? p;ap t»ito tbs >Do tartp feele tt;p toutng mercte ano realtte Nlpe. Cbou art pjefent alfo tottb tbem ttiat arc biCrcr* feo toitb capttuittc > bouno toftb fetters of ^fron, ano lapoe tn molte oarbc oungions. ^ettbtr art tbou fotgetfutl ottbcm tubom ocaolpotfeafcis bauc alinoQ conrutnco ano ■maoebttcrlpan enoof: fo^fomncb as tbou baft once OccrccOtbacfacbc as lamcntablp requtce tbp afttftannce front tbe bottome of tbeir boart,ibalt neuec be oeftitnte of tbp belptngbano. Me tbercfojetbatbauc of long time ano tbat gcdenounp toanojco out of tbe patb ofgooUneffe atto bolp Itfb, ooe notoe come Onto tbce fo; fucco.2,U}bo(bcntg fo to^etcltcolp opp^teft: tuttb tbe ttramucaU bonoage of otttbepnous finnes) oo call bp» pontba>anD$Hallp in all our p;apcrs Doe rarnefttp oedre tbat tbon tnouloeft bcale tbeotreafcs of our inounoco foules* fo tbat Uieinap altsapes Hue as tbp faptbfullfer^ uaunts, ano tbou tltercbp to reccpue pcrpe« tuall ptatferCbJougb Jefus Cb^ift our lojo. amen. ^ A prayer out of the.Cviij. Pfalrue, f^trcngtben Holy Prayers. ilwaicfttat ^rengtbenanDfurnifl^onrntfit^ 4 St^^eta beartcsInfucbUiifctoltb fi tritijS tbe Ste^ ^ ^ "'®® nngijtte it •itwucfiof ^ ciJooUbataltbongb Dtacrsifunpontbcni>ojtbattbfp^ I be (babcn tDitb tbe feare ano Djeao of tbe in enimiea of tcue geolfneffe ano fincere rclir ti gton,pet tbrp map not cealTc to (b^loe fo2tb !# tbp tDo;itbie p;apf». Het cur lubole lutttr, t\ > mmoc, anopeccepucrannce (S)ertcUent tin fatbec; be filrreo bp tn ba fb; tbe rtgbt bn^ t beiftanoing of tbp gamncfTe) and acbnoUx ii, icogtng of tbe motteac&faafaptbfulnelTe m of tbp benigne pjotntfes. fa; tbcfettoo tbinga are fo famoua in tbeeyaa tbep do not - ^ onelpf bprcafon of tbctr bugeneffe) fur# mount tbe bigbc CtouDes of tbe ap;e > but iii alfo facte ecceeoe tbe beigtb of tbe beauena. « SDbercfa^e are bie bolDe bumblp to intreat sn anD beartiip befeecb tb^itbat(our innumer rabtc anD mod grd^uoua finnca being (op sii giuen) tbou luilt fet bp tbp bono; againe, anD (betue tbp famoua glo;ie to tbe tbbole tD02lDe, bp Dcliucring tbp facrcD C burcbc ft-omtbcBUatDboncaof anticb;iff. Call to jij remembsaunce tbat (be ia tbp bcloueD be^ nn ritage ano cbofeti polfeirion, tbbie'o (aU tbougb Holy Prayers. ' t^agb fo; one tntquttiea fake)tbou f^ntcS fomcrinie to reUnquti^e ano call of from tb? faaourabie pjotcaion»^et art tboa not ablcfo; tbp gtoDncfTe f faptbfuInclTe fate, to fo;get it in Disfic. Mbecofo.te one tubole tniQ (onQftetb tn tb^ondpi aotbeptbat biiotD ttioll ccrtainlp tbat mano bdpc is of iioneeffr(t.Be tbou rijcrefoje pjcfcnt luttb bst anogrannttbattuemapebcbattc one felurs botb bololp ano imtb great conttan# ne in tbe bebaife of tbp glonous name ano oftbp bolp^ofpell, ti);ougb jefits CbaiS oarlLo^tSmen, An other prayer out of the fame pialme. vy ^ileft toe call to our rcmcmbjaunce »^ ano tbinbc bpon tbe riches (0 moftc goiO ano mercifuli 0oo) of tbp toning pao;) ntifes, toe are toonocrfullp ttirreo bp to ce? leb;!ate tbp name toitb Qngnler p.:apfcs» iDbicb then angmentetb a mo;c bcbrment OcbrC} toben toe ftnocbp erpcricnce tbat tbon ooefi berp faptbfullp pctfomie tobat^ focucr tbon ball pjomifeoto bcftotoebpon bs.^bon bertlp ball ginen bsbttbrrto ma^ np tbingcS) ano tbat ttnlp tottbont onr oe« fertcs, * Holy Prayers, fcrtcs, pet t'oecc b® manpe remapwfng, tuljicb toe earncftlp require map berpfper^ |l bitp be accompitO^eb. Cfaoubaftbegunne ^ to Deltuer to from the batiDcs of our cruell enimics,ant) Ut tl)(0 lucbte beginning pto# ^ ceeoe to a further fucceiTe: toe bee name fo ^ farre fojth eremptcD from finne, that (ft * long as toe truelp beleue in th^) thepihall notbeimputeotobsbntobcatb. llButpet fojall that are toe hithertofiulopp2e(reii toitb them; let bs thctfo?c bp thp high anb mightie potoer, fljabe of their pobc bapip ^ mojc anb moje. f oifomuch as thou art the fitft founbcr of thp fonncs liiingbome (tobo is the true SDauio) hauc a rcgaro tberefbje, (toe humblp bcfmch tbce)to fetfojtb f make famous the light thereof amongett alt ipia« tionSianb that he map purclp f toith great beuocion be honoureb anb calleb bppon bp bs in efpcdalU toberebp thp faerco Church - ^ mapboctbinges noblp foj the abuaunce* mcnt of thp gio;ie,anb not be pluckeb back iw bp the cnimics bf bngoDlintffc from the right path of perfect rcligiott, through suit fusCb;i0:ourlio;!b.0men. iix A pTiyeroutofthc. Cix ' at Pfalinc. ' ;g| ?KIe Holy Prayers. acbnoU}lc&gcanDconfc(rctl)at • tbou alone (0 molt niigbtp goD) loocft glue bs all tbingcstDimboftbc^pitt. toe pogcge : bnbci; tubofe goi^ ncrnmcnt ana religion iuee accoinpt tt a mattictlous; fellcitle to Uaae our life, ner* tber baue toe an^c otber tbing To beerc anD p;enous bnto bs, as to continue in tbe p^pfe ana commcnbationoftbpglonous namc.SDigemble not at tbis time nc;i beeps ftlente agalnft tbe tnicbeD pcrfons % guiles fullenlnttcs oftbp boIpeCburcb»tnbo acc not ontlp rife bp agapnfl tbit teitb fo:grD tales anb blafpbcmtcs, but alfo niahc luar agapnfi bs luttb a moll furious batrca ana outragious (ruclttc,betng bttcrlp rc.2gctful of all btimanttie ana goDllnelTc. S5ut tbou (0 gcoa dDoa) rlgbt Inell hnobocll boluc peaceablp toe baue b^ne bitberto totoarbs tbem, ana baue beartilp louea tbofc meni ana eatncQlp p^apcb f02 tbcm botb publib^ Ip ana p^luatelp^tobo notoe rccompenccbs toitb erimme afflictions ana grbeuons ca<* iamittcs fo; our gosaturnes trtenaeato« toaraestbcm. Mbcrefojc betboufitrreo bp agapnff tbem (0 beauenlp father) let tl^K curGngs ana biaTpbemfes tablcb tbep Holy Prayers, baue tontlnuailp m tbctc motft^refttrne bppon tt)cm, ouectaUe« ano fojeoppjelTe tt)cni, Ijamngamft rcb)art>efo?tbcir ba« trcD ano intuctcs, lubicb tbep erteno cblcgp botbtotDaroeatbiX ano alfo toloarotaba tbat be tbp faptbfuUprople.But otale not Inttb ba (£D mofie mcrctfnll fotbtr) acto}« Oingtotbe inojtbincQ'e of one tniquitfrsj lubo bane tn fucb totfe 0nnco,ano bebauto our fclura To Uitcbeotp in tbp Qgbt,aa tbm arc no puntibnicnta (tbougb tbcp be nenec- fo grsaoua)but tbat loe bauc oeferneo tbr« ^er bane tbon not a rcgaro Onto baibut to tljc glo3te of tbp otone name: p^cferae ano fuccour ba, fo? tbp infinite gcooncffe fabe^ loben toe be greruoufip affltctco atib bttcr* Ip ocfittute of all fucco?: let tbe anticb;tfii« ana bee put to rcbube ano tlotbco loptb Ibame, anocaurercuilinga tobeaoaplpe clobe to coucr tbcminitbalt. Wut be tbon allnapea reaote to affiQ ba toitb tbp rcaoig belpe, faue tbe foulea of tbp faptbfuli fer^ uauntea tnbicb oepenoetobelpbpontb^i tb;ougb Sefua Cb?ifi our ]io?o.0inen» ^ ; An other prayer out of the fame Pfalme. Holy Prayers, C^mg tberefoiie tbou art tbefame I (S'oD (0 tirancnip fat^) tobu^ 'ttiemaUe a taunt tbatttjon art« ^eitter be ttou Qtent 02 at rcfi tn fo great oppjefftons of tbp facrcb Ctuccb* iDbm as none otber tbtngcs are tucrp jDbcrcbrarb, tben raeerc blafpbcemtcs a« gapnlt tbeei agapnft tbp pure bo(trtne,anQ aga^nfi tbp blclTcD people, pea ano tbat cotcflp of fucb) fb2 tubofe pjefcruatlon Itee • batb aliuapee pjapcb barrtlp to tbs-. Sbou knouieft rtgbt ftell bob) tue baue cont(nu< allp b)t(beb tbatpcaccantaUgcoDtbingg mtgbt happen tnroour cbtcfc(laDucrrarlb)bo6rft confeOit ouefinnes to w } f'f .« y ^; Si!' h I-'I " I, i Holy Prayers, to be crcabtng graucus, ano fcronolp Doe ti' rariufilpDcfuetbofCfoj tlji? tnfimtc tiicr# '* ctcs fabc) to fo;gtue t0 tbe fame i auD final; Ip tbat tl;ou tnilt futco; tbs nSfiittcb people* to tbe Intent Ine map fcotb confcffe tt)a,anD alfo cclcb;ate tbp glo;ious nametnbolpe J''' ano greatcongregattonotbicaufe tboubafi fi t tbp fclfc as a rcaop ocfcnoer at tbe rigbt banoe of tbe po^e, ano of futb as are berpe I'' Ilbe to be oucrtbsolone > ans batt pjeferaed tbeir life ano rcitgton from tbe fo;ice anb maDnelfe of 0nttcb;tfi * lubP nohi farmetb to ptefume ano rabe bpon btm to oc tobat be Iplletb agapnll tbem, tb^ongb Hcfus fH!' CbJtft our JiojD. amen* . * - . , -isfei An other prayer out of the sag lamepfdlme. a|| rA C0oft g®D anb mcrtifull (II?ob * tubo of »Da! ^ailtbeptapfesbtbetctottb tbe Cbureb wagntfictb tboe, art tbe rtgbtfull anb rttb M grounb anb matter * ti is not btPbcn from 5® tbp bluinei^atefite, ipbat tbe fubtUe anb t^ecepptfuil fojtboe bapip pjaetifeagapnlf»W tbe fame, ^b^'of btr gentleneffelouetb tiif: tbem fi)ltb a motbcrlp afietfion * anb Inftb jipi t>?apcts botb ttiofi;fcruetit>anbaUo mofic often. Holy Prayers, tiftctif Dot^ mabe fuppHcatfon tdtb^&t iw«! ttjefc tDelfai;c.j^otl»itt)ftanDing,re(n0t^t wk tbcp Do not antenDibut are mo;e Snbbunt' tt|n|! ly bolDneo tn tbrtr naugbttnclTe (toe bnto' iciitti blp befettbr tbtt) at (engtb to afftoage ano Mil repjeffe cbrtc furteuo rage, anD appopnl iillili fome nteane ano enDc fo; tbp fcruaunto af* fiiatono. SCbou fdeii botoe all tbtngeo-are {SRtr notoe in a maner b;ougbt to crtrstne iDln toeabneUe^ fo tbat tbcre to aintoQ nothing tor in tbp too;ibipptng,but Is Ibatnefullp Dea« iltlii UDaiiDberpletoDtpco;ruptco. ^abebafie igil tberero;ero beour reabp bripcr, to the in^ iflji tcntttniapbeperfettlp bnotoelt tbattbou loantcfineptber Qrengtbno.} toifootne to fttccojtbofetbatbetbtne, tobtcbthall bto lii maturplous conuenlent fo} tbe Delating anDpublltblng of tbP bleffeo natne f moQ I,Hi; tDDjrble p^apfes : tobrrefoje, fetng tbat tl)ere Is noto great rrarcttle cf gcoD anD fpl^ nnH ntuall ftuffe In tbp bleffeD CburcbitemeDp ill tboQ tbe fame toltb tbe moft plentiful trea^ ID futes Df tbp b;lgbt llgbt» pure Doctrine, be* 0l nfgnegraces,anD bnfpcabable bcncStcs, tol tbJougb Blefus Cb;l(f one llo?De. amen. fmH ^ A prayer out of the. Cx. .jj Pfalme. ap?ajcrfbj tl^c bene&ts of euc re= bcmption ynrd^afeb bp CljMft* Hdly Prayers. (l£(ng tl)at tbou (® moff m(gbf(ef J (!!5ot)) Ijaft toufljfafti) tf)? bcarclp ' beloueD &onne out anD fa^ iiiouc 3cfud CbJitt tofittcattb? tigbt baiiDj bauing a faH, perfert, anb fo# ttccctgncpolDcr, infomucb as^be ootbtate aub goucrnc all tbfngs, ncptbcc tbaH tbere be anp of bts abucrfartes remaining, but map at Icngtb be caft fanbet btni ao bis fot* lloale: ponber biligentlp toe bimiblpbcfecb tb») after tobat ro?t tbc bngoblp anb moft mitragious ^Inttebiftias abuauntetbenu fclnes in tbefe bapcs i iubo bare opcnlf fap of bint: b)C luill not bane tbis man raigne oucrbs, neptbfrtantbcpbcanpibing fa' tifScb bp (bribing fo;!tb tbis tbcir outragi' DOS angct afcer a mofic fpitcfttll mancr, botb agalnll tbp bleffeb fpirirc,anb alfobp' onbfitbp ebofcn people J tobcrcfejc fcnbc out from bcaucn (^ migbtieCPgDSD) tbp pmfTaant&rcptcranb rcb of tbp great fu' riebpon tbcm,rotbat tbp bare fonnc map (bp tbe bolp gboff anb faercb (©ofpcll) be of fouercignc an(tbo.:nrte> cnen intbcmibbcS of bfs bcablp enimfes. dDrafit aKo bfefattb' full people tb be of fucb a Uiilling anb rea' bie minbe^as tbrp(betng a berp great nunu ber) Holy Pra)'cr3. 'if bgOmat^affcniblD ano mafefogft^crftj;! iin tbc Defence of bis gIo.2(ou0b(ngDotne, not 9iii onclp tuitb tbcic inoS fecuent p.2a^rs, but i%i| alfo b^ ail p meanes tbcp can poffibte lnia<; i)i ginc anb oeuife, Me tcuclp arc (bp reafon twii of one bcpnous Cnnes) bntoo^tblc of fo lie great ana tnfpeababfe a benefit, tobd bane m bitljertoIcDDc our life nothing faptbfullp. KM ^aue no regar&e to bs at all (D teauenlp M f'atbec) but bnto tbp foleinne otbe ano p^o^ !«£ mife, lubeccluitl) tbou baft o^Depneb tbp mill Dsrefonnetobebotbanobiep;ince, anb ifi alfo a louing piieft in tbe true Cburcb fo? »■ tbep?ercruatton tbcrofitmoucbrafe tberfoje lid!! intbefe our bapes,tbat tbe (tings, rulers,f 1(0 migbtie potocrsoftbis tojctcbeb tuojlbe, to (tobo banc fo lapbe tbeir bebbes togitber a<^ 8Bi gapnftbim ;tppe bee btteripe tonfumeb bii toitb tbe furie of tbp beauic btfpleafure,ano bo bue erecutton bppon tbcfe blafpbemous iii anb moft biibDncft abuerfaries, fo as tbii$ tsi fatrcoE>ominfon anbCEmpircofrbeglo?(f dlr BUS 0ofpeU map be greatlp intargeb tbo^ 0 roibout tbe bniuerfall itrojlb, anb tbat Ble^ fus CbMft tbp becre fonne tobicb fffmetb to 0 be in a mancr altogitber opp?eft in bs,map 0 be rigbt bnofoen to lift bp biDbeaoo )s| ■ • mo® Hoy Prayers. mottcenatomcDli?, anD after an cr^tlenl ntanctffo; tubofe fabr toe l;eartti^ require all tteCe things, tot)ict) liuctlj ano reignetb tottl) tine cucnno}e too;lDe tottt)out enoe. Slnien« ^ An other prayer cat of the fame pfalme. p£);!ronmch as it is tl)?gractonstoil ans ■^plcafurc (2) motte gcnD ana mercifull tbat onr fauiour Jefas Cl>;ift tbp Deere fonnc (j^onlD f^ctoe fo;iib bis notable potocroucrall ereatures, anofltinfuebe totfc on tb? rigbt banoe, as at length tbe fo?ce of all bis outragions cnitnies map bee like a fcDtedtDlc caQ bnoer bim: our eatneS reqtiett is that bo tooulb notoe fet ont anb pubiiibc bis migbtie potoer in tbis great ncttifall time of tbe Cburcb^ iLct bim rapfe bnto bitnfclfc toilling ano foitoaro labour rers fo; fncb a noble, ercellcnt > Uno motte (ommooious a tooaUe,tobo being inSamco toitb tbe ^eale of bis bono; anO otgnitie) map effabliibe tbe trutb of bis oottrinef a« mcno mens matters, ano fet bp integritie of life amongtt tbp faptbfull people # f^ing toe beartilp acbnotoleoge anobutne blp Holy Praym. itm bl? confcOTe tbat toe baae botb beBleb ann lim pollateD ouc felues bp oiuers tonutmrable )iK anD tnoQe gr^uoua crimes * toe earncai]; Im'i befeecbtb^toabfoluebsoftbcm, ttoougb tbeeirpiatton of Cb;nQ our mebiatDurani) btgb pjieS, tobicb tbtng bniefff be botb ir* tti lubo is o^bepneb a p;iea foj bs after tbe oj# ber of ^elcbtfcDcct), tore can none otbce toapes obtepne tbe fame,i^o;romucb tbere:: foje as our bepnous Qnncs are blotted out and toiped atoap bp blm, turne tbp beauie bifpleafure from bs, and poure it out a# gapnft tbe (tubburne and rebciitous enb' ja, mtes of al godllnelTe.C^lue fentence In fucb jgl' toifebpon tbe totcbed people, tbat at tobat jQ time tbp Srelgbt .tuffice feene> bnotonc,ano manifcfilp percepued,al men in gcnerall map lift tb^ bp toitb perpetuai j,j, p;apfe6, acrotding to tbp toojtbie defertes, tbjougb iefus €l);t(t our llo;d. Hmcm An other prayer out of the fame : Pfalmc. ffl ' " • » fenoto(2D almigbtie (25odJttjat tbe j * * dcfolutton of tbe toojld is not fo long 6 defierred, and tbat ouc liotde giefns CbJiQ L tbp molt dearelp beloncd fonne being con« I. 0a.ig. ncped HolyPraym. tte^ed out of our Gg^, GttetG on riglit P Ijano in glone,foj an^ ott)er caufe,but tbat tbe enimteo of ttie d^ofpcll fl^oulo in tbe ^ tncane luetic fall&olune 8at tnoer biof^t* ^ ano tbat bio Dottctne (lubicb bp tbe itnpnl« Gon of tbc bolp CDboG io fpaeo ab;oa& Gom £ponnt bion tbo^otoout tbe iDbQle tDojlo) ' (bouloe bott) be publtCbcb farre ano noere, ano alio bnng fo;tb fcuit in (ucb tuife, tbat tbou mapcG baue lobole nations true tuo;« P Cbipp^ts of tb(r, not notu conGrapneb anb bjougbt tbereto bp compulGon, but of a ^ luiUing bcart, anb fucb as tbiU tbinbe it a I' gablp matter to fpenbe not onelp all tbcie » gmbes» but euen tbcir life alio fo? tbe be' lb fence of tbp fatreb trutb» ^eing tbattbou 9' (€> ercellcnt father) baG p?omifeb ioitb an 'ib aGureb otbcto perfo?me tbcfc tbinges in isjii berp b{ebe>tDe bo cbalengctbte at tbis time P bpontbpfaptbfulneGeto acccmpliib tbem U)itb fp mucbe fparbe as poGtble map bee: ^ pronounce fentencr (31 beartilp p?ap tbs) i|»i Initb tbp facreb Cburcb) tobicb tbe p?ince of barbencGe batb of fucb long time anb fo lii; fl^arpelp aGapleb. Ceare in paces tbe bc^ rnitt uils curfeb engines^ f mab outrage iobere' lai futtbtbo infernall powers G^petbbie be !ii,|| Gegeb» Holy Praycn. Iin ficgtOjfo tliat one time o? otbcc ki put bp bio l);igbt bcD ainangQ bo, tpbo ij^ uetb anb reignetb tuitb tb» in tbe bnitp^ tbe bolpc ci^boft euermoje U)o;loe bJiiboujt tiibi enoe.9men, > Mtl . -v- 7 jilg -. "^.A prayer out of clif . Cxj. ' ' a» -,;^V I'falmj:. liil too?l«,^) mott migbttc goo^ ^p,«jertbae auk ^/| arejiKcp great f tuonbcrfolhi ipbicb (!5o&0 ioon- i«i (if ipc DID ocuooU^ anD iuttb mncb b"fnif»ojbs W: ilerueneie fcawb cut)i»e iboulo finD ® {Dill netbiug in tbcm tbat ^ouioe not^grcatlp lilii fatifgeourbefircD. ll3nt(aiaofo;ro^rolpe) tijii f^ngtbatUieareTo mucb buetbcncD buUb ki a;(o;cupt life anD an innumerable mult|' iBi tube of (inneo«tue are not able purelp anb jfi: U)itb CnglcneCfe ofbeart^ to bebolDc ti;e ki niagmlitence anD bp;igbtncire tbat tbou |]c bfelt (n tbp marueplouo U>o;2bco. ;^et not^ ; {! iDitb&anDing bp calling to r-emctnbaaume li tbe bnfpcabable benr&tro lubici) tbou bait 'p. bedoiueo bpon bo anD our fatbero, toe tan g not butifap tbat tbou art letting au&mer^ P ctfull bnto bo. Sboliibc not tbou tbcrefo^ie i (lobo ncuer ball fo^falicn tbp faptlTull feiv ; uaunteo, bp nouritbt"? ano giuing tbem 5la.lit;. cbc Holy Prayers, tfjc pjotwifeD l)critage of rtje d^ntiieo) tlje , tol]^ coucnannt U)bUb tbon ntat^ll luptb ^ tbcm, ncptijcr be fojgctftill oftjs, foj tb? Infinite mercies fabe, but (^ctoe fojtb tb? !> felfe an earned loner of tubgement anbbe; title, bp manifcfiing tbe equitiet iufitce, anobpjigbtneireortbpblefreotDUl; ISbe f cAufelDbp our fierce enfmteoDperoailaile fis, is not finbebnotoen to tb^ ^ but tbou bnberdanbed tigbt toell tbe crucU malice 'it anbmtrcbictiousbatreb.tbepbaucbojne to fincetcgoblinelTe, true religion fsnoptire ii inuocation of tbp btelTeD name: f&bocan ej not abioe tbat tbe c^ofpell iboutb fiouriibe P inoutCburcbes, fojlobicbcaofotbepare ita fo earnefilp bent to ftDallom bs bp^ i^enoe sit tbou tbctefoje rebcmption bnto tbp faptb< inc full people : ono let tbe bleOTeb ccuenaunt liili pobicb tbou bade mace toptb tbp faereo ini Cburcbi be imtiolable anb cuerladtng, in :af refpeu tobereof ( Idc bnmblp bef^cb tbtr) oiiii tnfgbtilp to beliuer bs^fo tbat all men map i,ii! rigbttoellprrccpne tbp infinite gcotinede, ano greatlp dare and danb mucb fn aloe of ;iii!iii tbp biuine S^aicdie: but canfe bs alioapcs img to celeb jarc tbp mod too jtbie p^apfes, tbo' iiini rohJBiefusCb;idour]lojDe.amen. An other prayer out of the fame Ffaline. T f tDemoDiltgcntlppertfeanofeebeout * tljc tl)(ngcs tbou (almigbtte (0OD) baft creatcD, foe (boulD tuen Uittb all our beart be info2ceDtoacbnotDlet)ge tbe equity ano bpaf gbtnelTe of tbetntfoafomucb astoe fre notbmg amongeft alUbpcrea' tureo but 10 iDOtiberfull notable, ano molt erccllent. ^o^eouertbefamouo tobenoof tbp fnelttmable gcDDncfte tnbfcb tbou boelt fo2 men,are of euerlalling memoalali, ano ongbt at no time to be fo;gotte.l^bp fattb' full fernaunto baue bltbcrto ncuer lacbeo o; bdsne oefiftute of tbp reabie beipe, tobo baft berp carcfullp tbougbt alluapeo of tbe rouenat tbou mabefittDttb tbem. i^o; tbou giuclt b0 abunoauntlp all maner of tbingo lobtcbarefojtbebealtboftbe boDte, tbou aoojneQ tbem tuftb an crtetOtng great be# rttage, f boelt furntfbe tbem buitb bortrlne ( molt tobolefome ptecepio : abbtng mojc# oucr bcrebntotbe tuonberfull pmrntrco an# nireb to a marueplous ttcbfaftberitle, aim finallp baft b^neaccultomebto belluer tbe ftom ro;ob)fuU bdnDage are Co to bee enj maruepleo at of all men} ao tbe CE^oblp bob not fearcb tbofe out butfojaCngulerbc» a|,{ ligbt tbep take in tbem. j^ptber ooubt toe ikiii but tbat tbou toilt pet boe fucb tbingeo foj iinj our p^eferuation} as iball be ivojtbte to be tii regedreb in perpetuall wemojiet fojtode i are Holy Prayers. IK nothing mtftruSfuU ttiat tbou canfi be at ans time fo;getfuU of tb? boip couenant tobicb tbou bad boucbeofafe nio;e tbeti once to enter into toitb tbp faptbfull fcr<' aaunto. Me rigbt loell percepue, anb tbe Scripture oetbeucrp tDbere put bo in te^ wembjaunce^botu tbou bad alioapeo doio modconttantlp to tbp blcdeD couenauiuo» po} tbou bad not onelpb;ougbtouri^a« tbcro out of d;gipt,but of tbp toboerful cle^ tnencie feooed tbem in ^ oefert, inbo Dibd (accojoingto tbp faptbfuUp^omife) place tbofetbp people in b lanb of Canaan: our earned rcquedanb bnmble benreiotbere« fo^) ^ ercellentfatber, tbat tbou tnoulod erteno tbp mercies trutb no Icde tolparoo b0. i^o; perfoiunaunce tubereof fcnoc out tbp mod pupdant fo;ce of tbp bledeo loojo, hibcrebp tbe true bnnouring oftbpbolpe namcintbpfacreoCburcbmap be fetfrte from erroitoanooarbnede, fo tbat toe map at length Incbilp attaine to tbe true tuo;^ (btppingof tb^» Inbicb io tbe ongtnall ana ptllerof all tDifoome^tbougb Bjefua Cb.dd one lLp;D.3racn. " . «■ A prayer out of the. Cxi j. . Pfalme. i^o;fomucb Holy Prayers. 9t»aoU) grcatfp ourtofc beo antrbngoolp enlmfea do feet at bs, fo} (ftbc^iDcre of abfUtie, tbe? tooulD not on« Ipoettrop bo ano all tbat toe botte>but alfo btttrl? race ano abolifl^e out of tbe Cburcb tbepnre tb02(l)fpping of tb»» all perfect (I;oDltneire,anb true religion: tobo gnalbe tbetertboftbeitcrueltie, anblultb mode fbjceable toeapono tbep rage foitbout mero cie.15cate tbon bo tone tberefoje ano nrahe frndrate tbeir beuililbe entcrpatfeo tDitb tbp excellent migbt anb fnuincible potner* rotbat tbep mape fabe alrapc as bopbcof tbeir fonb pjaetifes, anb all tbelr tnoOe be^ ttftable ptnaginations btterlp pcrifbe»to tbe glo;ie anb pjapfe of tbp name, tb;ougb Jefns Cb?pntciit0 (flD tticrfif fatl(^D) 00 leaoe a rigiif bappfe ano bief< fed life: euen Co oo tue rfgbt toell percepue ttjat it luao Ocrp agraable to fbp Intopara* ble iufflce, tbat toe (boulo be pjefentlp to;^« menteo tuftb tbefe tcoublefontc ttme0>U)bo liauetoloclpappifeoour feluco to tbc true bonojtngoffb^, anO ncgltgcntlp obcpco tt)P facrcD lato ao bctonimetb bo.lBut tabe not tbou g©o (Boo fo; tbp infinite tncr> {(CO fabe) fucb reucngcmcntof our finnco ao tbep iiaue luft Ip ocferaco,but caufe feme llgbt to Iblne out bnto Ps In fo great a milt ofDarbncfiCf tobercbp pure goollnclTe map be fet bp agapne tn tbp facreo (Xburcb, ano bolp religion flourltb crcsoinglp. Craunt inoteonec tbat tbp true Ivojoe ano faptb' fullpjomlfes maptabe futbocepermte In ourfinfull hearts,tbat (altbougb tocbearc ofgreeuous mlfcblefcs banging ouer out bcooes) pet let bs not Cart no; llaggcr anp thing at all from tbi-- facreo faptb ano bolp purpofe. t;iROerp;oppe tbou bs tbp otone Itlfe, bp cauGng It tbus to fall out tbat toe map in tbts o;eaofuU time, leane Qeofattlp ^0 tbte alone; fo as ;3nticb;lftRiap fret ano gnal^ y 1h ■p' ft i m - . 11M PJ: * I 'ii, - pel eP I'ii ■■ !' ^ I i i \ ; > : f- li' Holy Prayers, gnal^ tpftl) tcstb^anotbcfplteftillaD^ 0 uerfacies of tbp glo;ious name p(ne atoap. 1 S5ut contracilnife let tbe pjapfe ano cleare* | neffeoftbp fauourable mercie dtaltitfelft 0. mo;e ano mo;e,aii{i be maoe manifeft to all ei ereatureo, tb;ougb CbalQ out )L.o;d^ a amen, a ^ . m praycroutorthc. Cxiij. g Pfalme. g z ppapet lof -tretcb tbou out tbp belptug botfD to apDc our punees $ armies, U)bo fcQ to tabe tbe ffmpie out of ouff, f boeff lift tbep(D;te from tbe oungbill, ano fuccoj tbp bfeffco Cburcb in fucb ro;t, as it oo not becomealtogitberbarren. tloucbfafe tbat it map one oap reiopce tn peace anorran^ qutllirfe, ano graunt bir to bee maoe bnto (tb?ougb tbp facreo iDo;oe aiib bolpe jBb./. fpirit) Holy Prayers. fpfrlOa liiotlicc ofmanp cf)ilD?en,l)p foftotw it' tbp glorious name mapebeectalteDlDit^ perpetual! p;a^fe8,euen ao it bebouetb tbe^ ^ tb;ougb Biefuo CbjlS our Hojo. Smeit. . An other prayer out of the fame g Pfalme. ^ \/\7^ofoeuer aooitt tbemfcUieo to bono; «< * * tba (i? moftc migbtiecSoo) toptft it faptb antrpure oenocton, are bouno to ren^ i« Dcr immo2tail tbanbs to tbp glo;ioaa name, n lobicb tbep ougbt to papctnto tbce in alt d' places, euerp pere toitbout ceaffing, cuerp qj Dap,ana euerpboure. pupffauntfoKe «, of tbp great gotmcffc ertcntcDtotDarDs bs uQ fs manifeftcD in fucb tDire,as all men nnrli ikt nef&es confege tbat tbou art no lege mercti d full tbcn tnuinciblerl^o; although tbou art n fap&ctobaueplaceD tbpbinglp Court ano is; pallaceintbebigbcQ conges oftbe uens,nonoitbganbing tbou fubmitteS tbp oiuine p?oiiiDrcc to euerp bafe tbing tobicb Ipet!) biD in tbe lolocft pact of tbe cartb,inis ai fomueb as notbmg can bcDoneeptbertn beaucn 02 cactb, but is ctoerelp ano moflte plainelpfaneoftba;. foj feeing tbcrefoae ^ toe perfectip bnoeraanbe (bat fucb tbinges ad Holy i^ayefS. b® Done of bs are not Onbebnolone to tbxiano ttjat tt is allnapco tbp actuQomco manertorapfe bp tfje ptD,jcanDn®Dic(fo fljep belcue bnfepncDip In tb®) out of tljc fotole anD filtbic Duff, to mo;e noble f niolb tenoUjmeD lllngDontcs; tubo alfo Doeft of# |,^ ten taufe tbe cbtlDlefTe ano barren inometi | to baue a plenteouo boulboi&ilneDoe bittt; ; great bumtllttc lantcntablp rcqfutre tbio at y tbp fauourabte banoes, tbat tbou luoul&eft | be mertlfuli bnto tbc calaiiTltteo tbp blcITeo Cbureb to nobae lir, To ao tt map at length (bp tbp goD tneancs) be moft noble | rigbc famotio, toblcbi^et goetb bcHoubereD Intth fittb attD Dtttt, ano inbereas Ibe fdemetb to baue left tbilb bearing,let bir be glab tnlth a perfect anfi fubHanctall lop fo: tbe num# bet of bIr moft faptbfuU fonnes, tbjougb li Hcfusmolfe mere(f^^^^^ sp?aperfoi J '5^ rC5oo )bjo«gbteft tbecbilDjen of^^uefavtb I 0:^ Jfratll bp tbp Inuinctblc potuct, t«n?ia?.S ' ..rx bonoage of c&gppit, anD of (©osoes baott lapD arduous puniftments ^onocrfmi JBM. wan HolyPrai\'ers. tpon tlje ctuell ano obOinatc (iBgpptfandy bauing afatberlp caccfoll cegacoe ano fin* gulec affiection toVuatDcatbepeoplebf tbt 3;etDea*otot)etttl)eccfo;e motte mantfefilp &eclare(tb;ougb tDonoerfull eranfpUa ann molte abunoaunt faaouc) tbat tboalsect ^ Initb tbcm at tbe Deuifion of tbe l&aters tn tbc reo (ca, bp tbe macueploaa quabtng of mount &(nap, bp tbe gopngbacbeof tbe tiuec of 3!ojDane, f tbebncrcDible gufbtng ' of Uiatcrs out of tbe bato cotbe: inbercbp tne map cfgbt cutoentlp bnocrtt anb tbat al tbtnga happen p^orpccounp^anb ate great<> tp obcDient to tbofe mbome tboubaftbou* cbebfafe to tege&ct in tbe number oftbp elettfetuaunto. f o?tDbtcbcaufe(a^e,an itUui' ertttoingliuclpbopeisraifebbpinbs,tbat f^ing out affuteo affiauncc is« tbat toe be^ I. n. long to tbp blefiteo boufe bp tbe aboption of faptblit luiil come to pane, tbat as loe bee • alccabie beltucrcbbp tbp bcnigne grate fcomtbemiretieof etetnatl beatb, foalfo tDbatfoeuer is among tbp bleiTeb creatures (tnbetber it be tbe libenene ofp^tofpcritie 02 abuerfitie > tebounbe at length motte lucbcIpfo2 tbe toclfate of tbp facreo cbnrcb: bnto tbe tubie&tbing as Ine tigbt toell pet' cepue HolyPraycri. ctfoetbat ear (lepnous ffnnce be tDo^tbtlp anonot toUbontinfi caafe a great let ano |)(nDerance,fo airojtoe bumblf befdecb tbe?* (fio;tbptn$nitemercte ano p;omifcD gmo letllee fabe) to b;ing tbe Tame berp fpdtDt> Ip to paffe, ano tbat (n tbe name of tbp fonne 3|efue Cb^tQ our HojOe, tobo ttuetb ane tefgnetb luttb tbte euermo;e tvo;lDe {Dttbontenee. amen. <|[ A prayer out of the. Cx v, Pfalme. SC iDbat tfme toe eo lamenrablp re<' 9 p^apcv ba S/l qatrethpfaaoarablemcrcpC^Dmottaw^ft?"*. migbtte CI5oD) tberebp to be Deliae^ [beSeSf reo from fucb bojrible calamttteo as to greatlp affatle bs^tobtcb 10 not bone om Ipe to tbe intent me ourfclueo (bouioereo cefae benefite tberebp, but alfo tbat tbp tleireb name mtgbt become mo;e glorious tb:ougb our tDonoerfull oeliuerance. fo} (f tbon Iboulbft fuffer tbp bleifeo feruaunts toKebnoerfoite, toe fee tt toouloe eafilpe tome to pa(re,tbac tbe cbiloten of tbie fo^ct^ cbeo toojlo totll bpbjapDc tbem, f accompt tbe bope tbep repofe tn tb^ onelp to be as a balne tbtng. <^0 fo? our part,mbo being il« 1i3b.ib. lumineo — s^ii 1 jijiBNaa_ij.jji»ejBijy -y Holy Prayers. iuttifneD feHtl) tbp beaucnlp grace lioe berg ^ tucll confiDcr (ttjat Inbat gofi tblng fotacr d is in tbia ItijctcbeD t»oMoe,lDbercof tbc bm bcleacrs baucmabc tbcfelueatbeirrbola) . tbep bauc ncgtbcc potucr nojljabtUtieat Vf all to mahe men bappie t falcffeo,a!tl)ougb tbep botl) bono?«rcucrencc tbcm. M bere^ S! fo;e toebnolue tbla to be fitll remapmng ^ fo; bs,tbat fo manp as bane tbe fcare of tbp btuine mafeflp befoje tbeit elcs,ant> apper* ^ tatnc to tbe fpirituall 3frael,t be alfo graf" *2 feo in tbe l^ingbome t pjictttjoD of Cb;itt, J IboulD mabc their fnl accompt to bane tb® as tbeironclp helper anb Defender♦ fofif ™ that be Done lubicb tbep are bounD to per# ;® fo3me,tbcp ftall Daplpattaine greater en* ® creafementes of pcrfrrt gtoD tbinges. jpoi tobicb caufc toe beartilp require tbee, tobo Dtoellett in tbe bigb heauen,anD ball o;Dei* neobs to banc our habitation in tbe earth ^ fo long as tbis life inburetb > grannt bs fo "ti toltue,tbattbDuruffcrbsnotto paffeour i'® tpme lihe bnto tbcm bjbicb be DeaDc, tnbo » tan not fet fojtb tbp loojtbpe pjapfcs, but our carnell Defire is that toe map both in w falbe and bdp UJo;fecs altoapcs fet out tbp till moft gloilpus name,tb;ongb icfus CbJifi ¥ pur HoIyT^eiti 8Qi:&82Oe.0[men, C A prayer out of the. Cxvj. Pfalmc. )(^oti ooeS then mode chteflpoe^ ^pna^cres tiare thp fingulec gcoo toill to# theitb«tffcct ) toarocs the grannt bs fo <<>!' toUuejtbattbqufufferbsnotto palTeouc tpmelihebntotbcm lub(cbbeDeaDe,tDbo tan not fet fojtb tbp tuojtbpe pjapfes, but our carncft ocOce is tbat toe map botb in w falbe anb bolp toojbcs altoapcs fet out tbP *1" OToa glo?(pus name,tb;ongb Jefus Cb?i® ¥ pur HolyPrayciti 0iir&o;De.Smen, ^ A prayer out of the. Cxvj. Pfalmc, DoeQ then mofie chte6?tie' ^pita^rrea vif^tlare thp Ongulcr gcDD toUl to# theitbcfffcct toarDcs the dJoDl? (altntghtpe toSfifgS <2500) tohen as thou art pjcfcntto netibtfoje. heipe fuch ao lamentably call hpon ths In tbe mlooeS of thelc hnfo;tunate mllhapo: ano the heynoufcr thofe be Inbetreont thou OoeltDeKuecthem, fo much the greater is thy notable loutng hlnonege manifeSeo bpponthem) anothe minors of them all moje InQameO to haue acceCTe hnt^ tha: In tbetcmotte bacocanotroublerome tymcs. Mee therefore being fo;e call oolune ano i onertobelmeo Inlth the moll gr^uous bur# then of our heynous Gnnes^Oo humbly call hpon thee, ^no fojfomuch as lue hnoU) by erperlencc that men arc lyers,anD all hope to be of none effect Inhlch lhall be rcpofeo In things createo, loe hartily require thde Ivltb fo much earneHnes as can be oeulfeo, to fojglue hs tuhatfoeuer toe haue tolchco# ly ano Ictooly commltte01 by tahlng atoay thofe punli^mcnts from tby facrco Church liSb.llg, tohleh wafer fbj tl)cperfiet bnoistcDs? dfeb;tft. — Holy*Praycr$. lubic^ bur DcaDlp 0nnc0 ^ane too^tMirr DcfecueDjtbat toe being migbttlp DcUuereo, ma^beecrceeDtng topfull before tbtS) anp botbquaSetbe cup of tbanbes gtutng,anD giro canfe tbP Hngulcc louing btnonc^e, totoarocg bs* to be maoe manifett bnto all men. ^nbUlteagtbou buft altoapcs bao notonelp a fpeciallregartie bnto the Dcatb of tbe blelTeb fatnto^but alfo bnto tbeir mt' ferable affliction anb inoff ptttous lamcn# tatton/p (Uice bumblp bcfcecb tbee) to tabe pttte at tbtg time bpon tbe feeblencffc of tbp facceoCburcb being In amancrasnotoe blttropeo f brought tobtter rulne, tbjougb Sefuo CbJiff our lloab.amen. A prayer out of the. Cxvij. Pfalmc. ^OM bad tceateb manblnoe ( molt migbtle (!0od ) to tbe Intent alt j^ationslboulbbebnlttetogt^ tbec to renbec bnluerfall pjapfeo bnto tbp gto;lous name : fp? tbe boing tDbereof,tbou blbff In olbe time ojbelne tbe IDatrlarhcs, ^iopbeteg, anb apoftlco, to tbia office, f at tbis time (toben all tbingg Ibcre noU) befaccb toltb baPbncffe,fonb ab^ bfes. * w Holy Prayers, and befiUngea; tboH baS ga« toereods tn tde facri^D Cdurc!) fo; tbe felfe Came tpoibe anb purpofe. Wi)tcb tbt.ng,to tbe intent ioe map commobtouflp anb berp tonnenientipaccompltibei toe buinblpre# quite tbae tbat our bepnoues iniquities anb molt beablp Qtines be not an binberaunce berebnte, tobicb as toe bearttlp acUnotoi!' lebge anb earneltip cofelTe to be rigbt gree« nous anb innumerable, fo toe bumbip b^ fire tbee»tbat tbep map be btterlp tnipeb a« ioap^Iarrelp remitted,anb quite parboneo, ibbo be nob)e(as tbou locll freft) To bebgeo in toitb great perils, anb little better tbcn alreabie opp^teQ, bicaufe me baue repofed our tubole truQ anb confibcnce in tbee ao lone, ILfflbc thcrefoje(U)e bumbip bcfeecbe tba) tbat our faptb mape be fo bnberp2op# peb toitb tbp blegcb rptrtr,as it fbJlnhe not In tbefe troublcfomc baies.&etf toe bartilp pjap tbb) tbp bnfpeaUcable gmbncffc bc» fo2e our epes, tnbicb tbou bag altoapes moge loutnglp begotneb bpon tbe goblpe, tbat me, acbnomiebging tbe famefullpe anb euibentlp,map be notbing migrugfull but tbat tbou milt at tbis pjefent be a fattb^ fitll patrone anb agnreb defenoer of tbp blegcd iia:y U n ■ ■■ I il-.'I-'i iM'iS ■ ' - { : I ij lil:: vV m A A il;' ^ m Holy Prayers, iHeireD CbtiKl), tl);ong|) Bjefug C WPW ii,o;])e.anien. An other prayer out of the fame Pfalme, A %futb time ap manhino moS goA '^anDmecctfuU(CoD)U)a6 ttrihenlDitba ItooneecfuU bltntmegp anb ouertDhelmeii iotth mifcbicfcs innumerable, tben luaa tb? bnfalltbie mcrcie at banbe bntobim) tb;ougb tbe lubtcb tbou btbbeQboucbfafe tobeliuertbponelp begotten fonneBlefup Cb;ifi our ilojDc fo; tbe faluation of tbe lDo;lb: tberefo;e are lue bounb to giue tbs Immoatail tbanheo,tDbo fee our feluegp;e(> ferucb bp tbp msre anb Gnguler gcobneHie onelp, anb nottb;ougbour otunebeferto, 5anb foifomucb as tucbaue founbetb^fo conffant anb rtgbt faptbfuU in tbplouing p^omifcsi luc boubc not but tbou toiltfof tbperceltent mertp anbtmfpeabablegtDb^ nelTc) at tbp appopnteb tpmc* fullpacconv pUtbe tbofc fmalt tbinges lubicb are pet re^ mapning to be fulfilleb. ^Dur carneS re^ quell is tbercfoje, tbat tbou luoulbed fa fo:ttfic our tucabe mtnbes luitb tbefpirite of faptbjas tue map not onelp lap bolos lip' pon Holy Prayers. {nm tbe gcot) tbtngs ti)ou p;ofere0 ts outanp mtQrultftilneire, but atforenocc tbee conofgne tbanba in tbp facreti Cburcb iDttball people ano nations i fo; To great bountifiilncifc ano libcraiitie bcfiolscb bp^ on tbr fa^tbfuU reruauntcs,tbjongb Jcfus Cb;tbt our ]lo;iie.Snien. (If A prayer out of the. Cxviij. Pfalme. © manpe as fearec^oo, anbba Sp^aiertbat grafifcD in Cb2ift> ano bane a fer« uent jcale to goDiincffc, arc Daplp ,n taptb* allurcD ano pjouobeo bp ncluc tneanes ano infinite benefires, to niagni« fie bis blcficD name : fo? fsing tbattbcp toellbnotuc^otis gatoneiTe to beoffucbe great fojce as be is pjcfent tbetcVoitb bnto tbofe tbat bnfepncDip call bpon bim fo? the fame, ano beliueretb tbem from all perill ano oifquietnetfc of minbe, tubo caufctb tbem to bauc fo great faptb ano confiDence, as tbep neeoe not to ttano in noeoe of mans potoer, bee it of ncuer fo great a fcjcc. ^berefote, in as nuicb as tbe fame is not at tbis pjefent bnbebnotone to bs, toe to* mit our felues to tba^ onelp(€) moil migb'^ tie Holy Prayers, tie (0oti) Inbo art our alone fatitonr,reqtif* ^ ring ttjat tbou tDonloelt boucbfaile to De« reno tb? blelTeo Cburcb being aa nolo beo/ " geoin anD compaffeb about on euerpGoe iDitb ertrcemc perils: our Gnnes baue init^ tp Dercrueb farre grsnoufec tbinges»tobo bo confeffe( 0 gmb (IPob)tbat tne baue bep# ^ nouOpanblibe miferable lu^etrbes offen/ beb tbde, but bere it bebouetb j tbat fo;: tbp Gnguler clemecies fabc, our tuitbebbceties ibouloe be banquitbeb of tbp bnfpeabable it ntcrcie. (0raunt bs tbercfo;:e ^being cbafti^ x feb bp tb(e as bifobebient anb rebellious cbilbjen) not fo to be beliuereb to fubiection anb bcttruction, as tne map not bigblp ce< lcb?ate-.tDo;tbilp p^apfe^anb bulp magnifie tbp tDObcrous luo; * * gcdtaous ffo;mes of aoucrlitlcs (£D almlgl}tte(:0oD)agit behoucth bstobaue atteffcanDmoatftljnto tbpmfrcle ontlp, tbattoebe not onctlubrltneb tmoertbcm* ]3nt noto toe fenoto fo;: a ccrtapntie, that mans potoec can oo nothing touching ttjeic onerttooto tohome thou haff appopnteD to faiuation. i^o;foniuch as therefore toe fto themfcD toith afalfeano occctptruUhope inhlch bane anpe confidence in men, toao Intigetbis to be afingulecpopntof toife« Domeofthegodlp, to tcuff heceaftcc in no mojtall creature, but to repoCe th^ir tohole affiaunce in thee alone. foi tohich canfe, toe humblie bcfdrch thp diuine CBaicffie(!^ erceUcnt father) that, although thou art fometime angrie,and,bp reaibn of our hci# nonslinnes, ooeff tooittfitlpe chaff ice and fobdue our ffnbbomncITe, pet leths not fat btterlpatoap ffomthto, tohich thing (^alt iicrilpcome topaffe, if tfion toilt bttilde hs hpon Holy Prayers. Ijpon tljjtf moft ficme cojner llonc, to^o as be tuas iapDe afiDc ano DiffalotDeD of men, fo is be aDuauticeb bp tb^ to tbe cbiefett top anopilUr ofglo;(c, tb;ougbourllo2D fus Cb^iQ tbp fonnc, lobo Ituetb anbrcig* netb Uiitb ttjs euermoae isojloe bjitbout eni)c.9men. :*il ^ Aprayeroutofche.Cxix., . dj Pralnie. If^oa batt alicapes of tbp bnfpea^ ®' = ^bie goDncffc anD elcmcncic (2D (3^ mofi gcDb ano merciful CDob) from time to time fnoueo bs toitb nota# blc ano plentiful! bcnefites, but loe of tbe contrarp part C tobo cugbt to^ obep tb^ blcf' a® fcDcomaunoemenrs toitb all eameHncOe) out baueberpmiferablptranrgreffeD tbe fame, is! ano procure!) bnro oure feiucs tbe cutlles ili tDbcretoitbtuearefo^e oppjtlFeD , ncptber sit cantoeiuSlpecomplaineT tbat anticbnS ini anobidcurfcD members'baue tuo;!reDcalt ;lii toitb bs tbe our oeferts requireo: but bnolo iisal alTureDlp tbat tbou boeQ notcbafieiT anb tim co^sred bs in tbp furious oifplegfure, but "rjiE toitb fatberlpmercie anb louingbinbnelTe* Plbsrefo^e too(tobotntl)oa(o;ecbafiircft) ii^i bauing Holy Prayers, Ijattfngf recoarfe bnto tieCf require t^efe , tbift^d at ti)p tncrctfiill banttes, tbat thou ' iDOulDftopen the epes of our minoe topth tbs bealtbfuU light* fo that lue be not blm« beD at the beholDing of th? inonoerouo iDo;!hcs:letnot thpfacreb picccpto behio from bo To long ao toe be pilgrtmeo in this iD^etcbeb iDojlo, rauQng our minbeo to b^ (ontinuallp inaamcQ tDithamottearoent bcfitetoinarDesthore thingeo lohiebthon baQ giuen in comtnaunbement to be ob« ferueo.(!i5raunttbat our hefccts be not fuch bencefo;thiao tne berepjoueb amongtt the letooe fo?t,o? curfcb like erecrable thtngco, bicanrc toe haue grratlp ftoarncb from thp bol^pjecepto, SHhou right toellthe flannDrrs anb rep;ochcs tohertoith thp truf ell enimteo bo eucrp tohere aflfaile ho, anb after tohat fojt the great pjinceo anb niigh^ tp rulers of th is tojetcheb too?lb tohen tbcp toere fet togither agapnft tjs,bib liriue not onelp bp tobjbe * but alfo bp inbeuour to torne bs atoap from tbp fincere too.tbe, fromthcbeuouttoojihipptngbf thee* anb from rhp pure ceremontcs.2Dhouthetefo^c fo Itrengthe anb quttkcn bs toith tbp pupfi> fannt foace anb mightie potoer^ as toe map bx Holy Prayers, fttt affureolB perftoaDCDtbatt&pfaptbfuU p;2onitre0 ace molt true aho certain,tb^ougb^ iefus (Jibjift our itojD^amcn. 1 «'• Uerst-' •! - it>- Aleph, Beth. j^j ctmcf) truelpc are to bee accomptebrigbt - ^bappie amonglt mo;taU men (€> molte gcDl>anomerctfuU(!0oD)a0bauetbp facrcB (alD atluapes let out before tbe cpco of tbeir r- mtnoe, tubicbtbepmabeaoapatterne tB iir bcginne tbeir life bp, ano ao a rule to p^« iti ceeoe bp, toben tbcp baue begunne, fo tbat ikI iftbepibal perbappes go aQrap,tbcfr fault map botb be amenoeo tbcrebp,anD tbep al^ foleababertuouo life aceo^oing bntoiu^ th Sice. fTbefe (bat liue blamelcfTe^anD toben tbeir bolngeo (ball be eramineb bp t}p;igbt ) tuDgemet,tbep Ibal not be albameD,lQbicb ■ mill greatlp auaile, if it be oiligentlp p;ac# tifeo from tbe tenoer age. Il5at lue bearttlp - acbnomiebge and earnettlpe confelTe (S> molt Deere father) tbat all mans pollicie is :;ft altogitber tmp.2ofitable, ano none accompt at all to be made tbereof, bnleoe tbbu bee :. p^efcnt tuitb tbp bleifed fpirtte, and doeS {f. Direct our mindo, fo2 otbermife lobat gatne map toee baue bp meditating of tbp bolpe Z Holy Prayers, lato, tficn a coIdc an 3 Deep fttirf full gnotD' Uoge. Miicccfojcouccacnett nqiififtis, tbat tbou tDoulactt not oinlpe mmittct: fircngth bnto Us bp tbp grate, fonbcac? tontpUfl^ing of tbofe tbinges lutjtcb tbou tommaunDEft in tbpoiutne laUje, but alfa tobjtng tilts Unto gma cffcrt.fotoatinie map banc moje fcticttic tn t{)£m,ti)cn tn all OuroUincDcutcrs, ano tahe a greater Dei» ligtitin tlieerecution iiercof, t!icn tn anpe flelblp oj ujojlolp p(cafures,t(j;ougb Ct);iftourj!Lo;D. ^ntcn. Gimcl, Dalecli. cCEitig tbat all tbc fo;ce to® baue, Btpcnf ^octb tjpon tbct (3) mod goiD ano mertpi* fitll($!oD) anD tliat luir Do nottimg, Uiptb* out thp gracious apDc anD furtberauncc, iolitcl) map plcafe tint, toot bauc gitio caiife to flic Unto tlip crcctleiu incrctc fcarc, fo tbat Vac map (tbjougU tbc hclpc ano aCTif# tauncc of tbp guo grace; frame our Dseecs altogttbec tonfirmablc Unto tiip bolpe latocs, miiich ttitng can in no totfc bappeti bnleCTe r'lou cemoucft from cure cres the bate tobfcb cuill luftes ano letuD orfircs Do alUiapes put betlutft us ano fbP loboUome Cc.;, Dogcinfj Holy Prayers. t)C(trine,bp rcafon iDbcrcoflDe Do not fnel fft condDec tbc bcnedciall tbtngeo tobicljare ;>!> tberecomntauiiDeo bo to obfcrue. E>;2tuo alfo farrc from bo (toe beattilj faefa?cb tba) tbc ftocUtng of tbe ttiinoc anD a bante ton# ceppt, tobcrctbtougb tode are accuQomeo ti besoiiD all meafure ro baue mens o^Dtnan' ti res anD bumaine Dcuttcs in inarucplous «' aomiration, fo tbat fomcttmc tbp bolr p?e^ lii ceptes feemc btlc bnto bs, in compavifon of :M tbem: ano tbat mode cbtcQp tobcn as toae :l be afraiD to abioe tbe Difpleafure cf migbtie iaili men ano tbc Ojanie of this tojctcbcD toojlD» : Si 3t tobat tpme tbcrefo;!e our minoe fba'.l be wi tbus DiuerClp feucrcD, refrelbr tbon bs (D xiii gojd (IDod ) toitb thg bUfftD toB?6e, anO sd mirtigatc toitb tbp fpirttuall calmnclfe,tbe < ^ oner bnqtiict tbouglitfulneffe of our miiiD, anD differ bs not to be DeccpucD by tbc Ira# fings of tbis co2rupt life, being of tbemfcl# -{p uesmarucplcus plcatauntanD Mattering. ^ fo; if tbou ftjalt once fet cur Dedrrffeo bart at liberttc, ibrre can be no taufe to tbe con* gj frarte,buttbat toe map maUc toonDcrfull erpcDitionfojtbe accompiilbtng oftbp fa* j-ij crcD comniaunDcmcnts; tohicb» toe bum# "j;| blp bcfacb tb^? to boucbfafe tbat Ide litag obtepne tToly Prayers, dbtc^nc tD(tf) as earned an fnfentfdn as can be podliblp DtuiTeDjtb^oug^ Jicfus c^jid onr ilojDCiHtncn. He, Vau. JS,^irAS. Tj^l^en as Iwc on tbc one Coe DoS confix * * Dec tbe tocaUcnclTc of oure olnnc ttrengtb(€> mode mijjbtic Cod) and con? traritoJfe tbc abfolurcncffe anD pcrfertnelTS of tbp blcCTcD laU}e,toa? eutDcntlp perteruc* tbatfoj tbe obtepning tbcrcof, tbpniode poplTant bcipe luill daiiD bs in berp great Qcaoe: fird tbcrefoje teacbe bs tbe true iDapcB of tbp bolpc commaunDemcntes i iiio;!eoucr Illuminate in fucb fo^t ourmino ar.DbnDcrdauDing, as bae map be able to incline hntb great ferucncie bnto tbofe things tnbicb tbou bad botb taught f com? mauiiDeD. i^urtbecmojcitis nccDcfuUfoj tbce to graunt bs potucc anD babilttie to pcrfojme lubatfccufc tne hauc learncD of tht, otbcrlcife it tball pjofttc bs little oj fibtbtiig at ail to baue bnotolcDgc, bnlcffe fomc part of obeoicnce be cptber perfojnieo 0^ at lead biife facgunnein bs, luincb tbe lehiDe inclination of our dnfull bcart Dotlr grentlp ? aiiD finallp ouc fcnfes ana Cc.t;, corrupt Holy Praj'crs. ro^rupt sffcdtons acc tDonocrfall I)ugc aO' uecfaciea bcrctjnto. $sutco? tboa ba tbere^ fo}e,tuc bumblp bcfaecb ti^cs, VDitb tbp gcoD grace aiiD abunoant fatto^fo;!giutng bobat^ focuer lue baae committeb ano Do Daplp af# tcr a moH Qnfull raanec agarnft tbp facreo iatoe^ncprbcr let it be imputeD bntobsfoj our eternall DcSruccton. :3n& in tbe meane fcafon ( £> gcDb bolp>anD moS pure bono:: ring of tba,tb20Hgb jcfus Cb?itt our lojo, 2 men. 5^7-t.^f. Zain,Heth. flic bnto tb® in tbifi moff trouble# ^ * feme time (2) almigijtie Gobjluben as tuc fee tbp bleffcD cburcb fo fo2e afflictcD, anDtbattbo2oU) our oUme cuiil Defcrtes: Ipbo baue greatlp flnneo againU tbee,Done feer? Holy Prayert. berp IctDficIp, ano franfgrrcffcD tbp facrcB latoes innumerable inapea, anotbereis but one tbfng oncl^ tobicbra^retb bp our bope, ant) comfo;2tetb bs moff in tbcfe our 0raeuou5 afflictions,namclp tbat toe bnoto bob) tbou art rigbt minofull of tbe louing pjomifes mate totbpfaptbfull fcroaunto. 5?ojfomucb as our 0nncs f fojmcr tojet^ tfteo life Doe marue|»louflp actufc bs, ftoa bumblp befffcl) tba)tberefojc fo to quicben ano lift bs bp toitb tbp bnfpeabeable mcr^ (ie, tobicb toe fx offercD bnto bs in tbe be«= nigne p^omifcs of tbp bolpe Scriptures. £Durearneilrequcaistbat tbou tooulocil notpcrmittcbsto ftoaruc from tbe facrco latre tobicb tbou ba0 boutbeofafe to fct be^ fojc bs, tobo Co toitb mucb fernencic ccfire to be bnfcperablr annircc bnto tbce, boto? , focucrt!}cbngoDlpDoefo;cbcrcanD fcojnc bs. fo2 fiing tbat tbcu baft ciucrs times bcretofoje tabenbppon tbiic to clfcioc tbg ^'(^dcU \ faptbfull fcruauntes caufcs toben as tbcg i tocre in a mancr ctotonco toitb ertrcemc liti calamities: thcrefojenotoe alfoleauenot oftofucrourancbelpe tbofe tobicb bnfcp<^ neolp call bpon tbce. SDbroutragiouscni# mics commit none otbcr thing then to oe» Cc.ib, pjtue Holy Prayers, pjltie tbe Ctwrcb of tfjp facrcu iDOjfics, ^ l)olp ceremonies, ano ail ocuont b)o;£lbip^ ^ ping of tb®. i^ojfomucb astbou attouc J onelp lor, loe lift bp our epco bnto tbv face * luitb our lubole bcart:but o? eucr tbe muN f tttube of bncbeti anb moSe abbomtnable ' men bo ftDallotD bs bp, be tbcu p^efent fo; ■''' tbp infinite gmbnelTc fabc to fucco? bs, fo * tbat toe map applie our fclues bap i nigbt to laubc anb pjapfe tbee fo? tbp luft iubge# mcnt,tb;ougb 3cfus Cb?(tt our Io;o. 2lmf. f ^ tl g-futx Zain, 7 5"/^^ 1 iin W<&t baue not concepueb bope of ont faluatton (€> almigbtied^ob) anpe : lubcre elfe, tben from tbp mofie faptbfull ' p?omtres,b?aU)ing out tberrofonclp an afr^ ' furcbconfolatlon, tftbatatanptimcettbcc ' tbe flclfic, mans rcafon, tbe beulll, o? U)iCi» ' fees men fbali baunt tbemfclurs anp tbing ^ (touclp agatnfi bs. Me tabe a marueilous gooD courage agar nC all tbefe fbtngc6,foj? ' fomueb as tbou tmlt moil targclp perform ^ Jnbatfocucrtbou b-C fapibfullppjomtfeb, i bitaufe, tbat cuen from tbe beginning,toe baue bab tbp faptb In perfect remcmbjance, feingitbotb tnanifefilpappeare bototbon baft Holy Prayers, neuec DccepueD an^ tbat (ruQondiiiti ttjcc.tlloucbrafc tl)crcfo;c ttjat tuc map bot^ fiapf nig!)t be bnfeperablp atiniieeo to tbis moK Scong roche,tnuincible fc;trc(rc, ana tDCll caS 0ncbo;.i^o? inafmucb as me mif^ truQ not but tbou tuilt pctfo.2me lubacfo# cnetbelongetb bnto tbee, tbts rcmapnetb, tbattoe ejtecutc tnttban errcebtng feruent tiefire, tbecbafge inbicb is leftbntobs, fo tbat toe map(inarueplous fpcebtlp)faeffpjre our ftcppes anb foetc totoaroe tbe fulglling of tbp blclTco lato. C aufe tbou bs C 0 crccb lent father) toe buntblp facfitcbc tb®, to cut ofano cad afioe all oelapcs > ano tbat con^ trarp to tbe crpettation of tbe bngoDlp,tobo altoapes cad Icttes to tntrappe bs,toe map be obcDient to tbp facreb p;ccf pts,fo tbat all tbofe tobicb honour anb (cue tbce purclpc, map arcompanpbs, tbat lihc as tbe earth ' Iscuerp tobere replenilbcb tottb tbp tnedi* mable gtobnede) fo tbe number of tbp true anb faptbfull fuppliauntestnapbeDaplpe mo2e anb moje greatlp augmeteo, tbjougb lefus CbJii^ our llo2b.:^mcnt 1*cth, led, • "5"; 7 5 - iS" bcrdanDing tb? facreb too^be t blnlne la'm, bautng it in mo;te ercbttc anb etttmatlon^ ttien goloe«Qluer,anb all tbc trcarnre of tbe tDo^lDc. j^ojfabc nDt(^D gmb (!I5ob)p toojfec oftbp banoes, Uibicb tbou tbp ftlfebaGc maoe anb garniibeb: anb let tbcbngratl« oaspcrfons bcput to (bame,ta)boCtbiougb a lelDbefealc) go about to oncctb;:Db)e tap blcffeb UiapeB. ISut let fucb rctopce In tbff, as bonour tbp btutne ^aiclfte, anb batte an epc iuitb a purcfaptbbnto tbploutng Piomtfes. tTaufc tbem alfo to Intop tbp bn« fpeabable grobncCTe, f lean altoapes fuib a Ipfc as map rigbt tocll plcafc tb«,tb}cwgb Sefus tbat ludt ii map be alfo in a reaoinelTe to purcbafe tbe sii fame toitb anp calamitie inbatfocurr it be. ic ^berefo;te if tbou fee tbat tbou canit bp 9, caill fuccelTe of fortune o;i bp aouerfirtco 1 bjing tbp eleg to a rigbt mtnoe.lnbicb fltbe ^ ateap oftentimeo, oeale tobicb tuap tbon fa^rneH belt fo; to mabe bo applie our feb* % uco toitb earnelt oeitcc to line after tbp t>U utnetaiue. 3no f^ing tbou baft falbioneo jgi bo in our motbero luombe, fo fauour tbon i^[ bo alfo ano illuminate bo in fucb iotfe tbat toe be not blinoeo in tbe too^oe of tbp bleff feo trutb. /o;i tubtleS lueearnefilp oelire tbefe tbingo at tbp merctfuil banoeo (© cr«? : jj ccilent father) tuc Ooe not onelp Ibitb bcart craue our otone confolation, but tbe com^ ^ fpjf of all tbofe tubicb mabe mucb of tbp jftj facrco latDc ano perfect trutb. Cbefe beri» Ip Ibill tbonocrfullp reiopce, if tbep (ball .lu percepue Holy Prayers, petteptie tattil one of to to be annfreo btt^ to tbee Uiitb tnco?rapt ratnocs. ESlbcrfoje tDC bcartilp bcfacb tb^, tbat tbp bolp Unll (lobicb tbou ball fct fo;>tb tnto to in tbe lao trcD &tripturco)niare be oearertntoto tben goli),ano nio2C beloueo tben all ricbco, fo ao toe map tmb;!ate ^ fame tottb a rigbt perffC bcart,anD nothing tobatfoeuer tode attempt to 00 ,map reootoneeptbcetoouc (bame oj to tbe Oi^onour of tbp fanrtifico Cburtb > tb;ongb Biffuo vXb^iQ one liojoe, lamem Caph,Lamed, (9 f - r£)Jfomacb ae toe banc an efpeciall re# •^garo(2)mottmigbtic (Soo) in tbcfcouc Oapeototbpfaptbfuil p^iomifcoi ano tbat our foule ootb in a manec faint toitb long# tngfo;tbpapoe: tobilco bcaltb feemctb to banilb atoap from b£fo;e our cieo,tt io time fo; tbae to be our reaote helper ano furc be; fence. Mlcpnof,toe bumblpbefoecbtboe, our toeabe fapfb^cojrupt t!eco,ano toiclico bebduictir toberetoitb toe banc flaunocreo tbp blcHeo namc,ano caufco tbp faereo gof# pell to be euil fpoben of.t!;ioutbrafe(£) geoo d^oo) tbat toe map leaoe tbe reS of our life^ altogi? Holy Prayers, altogftber fti godl? ano cettglous (i)o;tbes; To.: If loe C^atl obtcpne tl)i0 at tbp mercifuU batiDcg, iDC mtttrult not bat tbou Inilt irttf tncDtatei? after potD:e out tb? fierce iuDge^ tnentstpon tbp enitntea, tnljo Doagautt ba tbus crucllp * Sno tbou tbp fclfe feeft boU) bnoeferucDlp tbep bo it. foi although iD i uerfarteo p:ofcr tio: graunt ^ ertcUrnt fa« tbtr* tbat tbts ttiap ncucr Otppe out of our i1i> tememb^auucc, but boucbfafe to ratbcr to st fa an enoe of all otbcr tbtngs» tbcn tbp fa# "f trcD toojoe cptbcr to be fojcfpcitt o; oucr# tbjotonctn tbp blclTcD Cburcb, tb^ougb fcfusCb?lllouriLo?D.antcn. si Lamed, Mem. 37"*® "7 T^l^ofocucr tbcp ba tbat appfpr tbetn^ 'M * ^ fclues 10 tbp blelfcD U)o:dc ( raofte silii goob ano mcreifull 0ob) (ball rcapc at Hn Icngcb no (mail fruit ano commoDltic tber# sip bp,foj tbcp (ball not onclp furmount tbeir il cnimico in Unotuleogc ano tiiDerCanbing u of bcaucnlp tbtngcs, but alfo farre rrtcll ^iji tbofe tubicb arc bao in great reputation, iCtil botb fo2 tbeir learning, anO alfo foj tbc cr# pcricntc tbep bauc attainco tnto,bp reafon of tbctr long life. sCo tbc intent tbcrcfojerf pjiii luc bo not Dcpjiueb of fo great a benefited rti toe bnmblp befitcb tba, tbat (oetcfling tt# ijidj terlp tbc IcluDneffc of otic bepnous finneo) ^ ttemapcb^e mo;c feiintie intb? faeces toojors HolyPraycrs« Ii^o^&rg tKien in all otiirr plcarnre0« 0!n& Momucb as ttjts life of onrs to trogeo tn ano compalTeD aboute oncuertefiDctuitb blin&igiiojaunce,tec can not hauc a ntctcc lampe ttten tbpoiatne loojoe to itgbten oat; minocs tDttball: mano tuap ought to be o;^ tiercD anh Dtrectco bcrcbp ■, eucn libe a moS tietrc Iigbt«ano that chieflp, lubcn ao tbe matter it felfe both crclarc bolue tbateuecg one of bs Doe bcarc bio life altoapro in bps banhesjbp rrafon of tbc crcabtng great pc^ rilB toe are in. SDbcrc k ant not eucrp iDbere pnpiTaunt Cbampiono of tbc ahucr^ farirg lubicb lapatbcufanb fnarrofojouc life: lubercfote lute intrcate tbte fo tnucb as in bs Ipctb«that tbou tuoulDflfiirrebp onr Qnfiill beartcs to fulfill tbp bolp com« manDcments lubicb tbou bad boucbc&fafb to beuitifp luttb fo great p;oniire0,tb;ougb EefusCbJiftourlioMmcn. . ,, , Mem, Nun; ^7? '8f- (ffl, ''T^pbiuinc latoanh facrcD tuo3DPS(£> tnoftmigbtie (2500) be offucbfojce, as tbore lubicb louc tbcm ano tbinbc continu* allp thereof, become euerp cap lopfet then otbcc t ano fttrmount all mo;taU men in bnccrtf Holy Prayers. bnDcrttanotng, altfjcugbe tlje? bee bcttcc learnco ano aunctentec tti peaces : inbub « fiu!)p ts niacuepto its commootous to lDttb« f DjaUj our firtefromtbepatboflwitlJCDncej ji atiD Dotb fometime tonfiniic out feeble fait; (j[!j fiepsilcafi tbep fuiaruc peruecflp from tbp ij: bleffcDtommaunDemcius. i^oefomucbas -?! tbcrefo2f tuc bauc miferabip oeclincii from m tbec in our fo;mcr life, anb ^amrfullp fim neb, tDbtcbbaibmanifeQlpappcrre in tbat ix luoe baue negiertcb tbp righteous tDo,2be0) . • ..iouingpeomifes, facrcb ceremonies t anb iDiioletah). ^brrefoic fuse ought not to luonber oa complaine at alt that tbou bocfi i; o at this p;!efcnt pumib bs tniuRlptbut baue trnclp torlt bcfcrucb tbts (through oute jse naugbtte anb lebub bcbau!oucs)tbat fo bn< ,1,1^ tuil ano cruell enimics fboutb rife bppe a« gapnftbs : fo» tbefc things bccilptuoulb not baue bappentb bnto bs, if bode bab ai« loapcs bfeb tbp bicffeo Ujojds anb bolp p;c# v.ioj^ ceprs as a iianferne to our feete: neuertbc» lelTc our earncli requeft is (© grab (Sob) tbat tbou Utoulbft (fo; tbp infinite mercies fahf) baue an ffptciall crgaroc to the |d, nous baungera ano perris toberetnto one .1^ fotUefenofD'tQoagbt*i^atDon)b»s bartilg ^ befdecb Holy Prayerj. bcrxc^ tl)^,aur bcpnous atm ma^e 0nr heart maebc anD fo^lDarw to fulfill tfip bolp commaunDcmcnf^jfo that thou mapli odiutc bsffotri the ftiarca toblcfitljo enf' mlcsoftfipblclTeDnanie fiauelapD to trap Ijs In, ano fuflfct not thofe tobom tbou ball tbofen ano aoopteo Into tbp euerlafiing tn^ bcritauncc, to be bttcrlp oppjeft anO tome to mtferableconfufion,through tb;fli Inr llo;oe.^mcn. (Qf Samcch, Ain. ctUcbasbclllamfncD luttb fbpbeaiienlp '^fplrit (£D tnolf mtgbttc C?cd) do btterlp bate all ntaner of Gnne ano inlqultte , anO ftjerfojc banc tbce; foj fbcir fitre refttge ano fironglblelDe: bitaufe tbep f® tbefttUue mod bleffeolp ano in great fclicitfc, tobom' tbouDoell firengtbcn toifb tbp pupGaunt fojte ano inuinttWe potocr, f fucb as tbotl fudepned ano nourilfied be oelfuereo from mod grteuotis pcrilles, tobcreas contrarf^ mifc fo manp as fall from tb®, ano $oe a^ dtapfrom tbp blcffco pjctcpt8,are bo^riblp piintfljeo 4 I® ur earneft oefire is tbitrcfoac, that (being mouco bp Ipbe pcrftoaitons) tee mape botb put oiir toboietrud fntb® Oitclf Holy Praj'ers. oncl^i alio alfo become molt ^aloas In all i tbpbolpcommaunDcmenta. i^o;fleflj)ano 4 tbe potoec of out; aouecracieo p;atttfe con^ 0 tinuall enmitte aga^nft bs : let tbem not th be of Aicb fo;cc as tbep ma? bcSro? bs, but » tnahe bs ratbec fitclte faS bnto tb? facreo <111 tDo;tbcs, fo tbat lue ma? take as mucb be« i«! Itgbt in tbem aatn tbe greateS pleafutres: ei fo; tbe atcompli(blti9 lobcreofit tsber?e sit nxDefuUtbat tbon, oftb? Infinite mctc?e, i|tt boeflinfiruganbteacbbs. fo} feeing tbe iii bnotbleoge of Dinine things can not be ato 0 te?neo bnto toitbout tb? gmb fpirite,boucb^ 21 Cafe tbou tberefo;e tb? obme felfe, tbat ive A ma? bcr? pecfectl? bnbecfianDetb? facreo ;,iti lalD,ano iuoge tbeteof arigbtytb^ougb 3e« an fusCb^ittouf lto;o.3ment m fO I ■% i > I lion, tbat tbe? can not but b« cegaroco of 3^; tbegool?, tberefo;!e toe earneltl? require iiui, tbsjtbat tbou (inbo art merctfuU ano plcn;* tious in goonelTc) tooulDefi looke bpon bs altogitber ioell appeafeo,ano fo frame our tbougbtb ano osoes,tbat U»e giue no rtome at ' are in all places fo tDo^tbieofaomira^ -jiii - 55^S Holy Prayers, at all to bngooUncITe, tben tlie fo^fcb ns' ttolng (0 moje Oafne: fo; feeing Ine bo men, anDtiierefoje bcogeo tn tuUb a bnr' tbcnifuffer not tlje toatgbttbeteorto oneri» lobelme b0i but catbcc b;;eatb ttje fpirite of repentance into ouc noSreileo, lobcrebg toemapfbeofo^tb tnoS floluingrineroof tearc0 fo; tbc faultes Uic baue euecp Inbtre committcb. f o: bicaufe tbou art our eir« CKDingrigbtbp^noge, lubo neptbec do# bed our finnea, nc^t pet permitted tbcm to gobnpunitbtb: ano (eingtbattbpiuDge# menta and latnea are duft tnitb fo great bpMgbtncOre, aa nothing ia contepneo in tbemitbat anp creature canhpiudrcafort rep;oueo;dnDe fault tDitb(fo;dlttcc ano goloetrpeo in tbe fire, matcbetb not tba pnrenede of tbem.; Cberefo?e toe earned# Ipoefire tbee, tbat tbou tDouloed not onelp canfebatoachnotDleDgetbem, but alto o# bep tbe fame fo mucb aa our f^bie f meaba nature ia able to Doe, through Bjefua Cb?iS .uciloao.anicii. Pe, ZaJc. Q tac ininoe (iS) mod gioo ano mercffUll *^®foD)iat)ctpcmncb oarcbneo enen of natfnf Holy Prayers, natluc infection jtDitlj a tl)icUtntt(lincire,fo tiiatitisnot able to bnoccQano tb^bolpe ^ (ommaunbcmcntg perfectli?: anb toe arc of ^'^T^^ ^^nafuce crcceoinglp bent bnto'affealona, tobicl) CB tbep be Difplearant to tbcci fo tbep marucploune UHe bsi ano toe cannot abtoe tbe fcojntngcs of the bngoolp tobcretottb tbtpttaunttbcinfcUica oucc bcs tobcntode tio tobolpe applie our minocs to ferae tbp crcelUnt ^atcliie. Me rarnclllprequire tbce tberefoje tbat tbon tooulbft lighten ourbarbncD minbes, alTtoage our letobe affections, anb llrcngthcn bs in fuch toife, that tohat rcp:och fo euer Chall hang ouer our hcabcs fo; thp glonous c^iofpels fahc, toe map otiercome it toith a fiout courage, flnocanfcbs to refill thofe fehichieaft at bs,toithafiebfa(l hope anbalfureb confix bcncctoc hauc to thp lotting pjcmifrs, fo that the naughtincirc of letobe luttcs map be bjobcn in peeccg toith tire puplTaiit fojce of thp bielfcb ttuth . ILetnot anptoo;lblp potoer (mottc bare father) be an impebi# mcnttots, but that toe map fiebfaClp be^ fcnb thp help pjccepts in the p;efcncc of all men be thep ncuer fo glojious anb toonbcr? fiill in their boings,tohich i befeech thee to mabe Holy Prayer*, mabe fo pUafant anD Delegable bnto to, as toe map compt notbmg in tbis Itfe to be p;efen:c& bcfo;e tbr, neitber anp matter to bean binocraunte, but ■§ tue map pcifo^me tbe fame tuitb an ercoeDing cbeereful mrno, tbjougb 3cfas CbJttt out lLo;D.anien. Cuph, Res. vyT-CB require tbee (€» rnofl migbtp goD) * ^ Eiicnfromtbc bottomeof our toatt, anD Uiitl) an bnfapnco faptb«tbat toe map be Diligent obfcruccs of tbp facrtD iaUi ano bolp commaunDementes: fo;: buc are iuon' Derfuilppjouotoo tooegle tbp blelTco pjzf trpts though tbe impullion of Sclltlp mo# tions, bcrteneUc of our natiue co^inpfioiii ano bices graffeo in to > but ieing tbat me bauc bounb our fctues Imtb futb a number ofnto&grtbuous ano Dctellablt Gnncs, it is no maruaile, if tbou (mbobfeS iuSice ano fcueriiic tolnaros tbp elect fcruauntcs) Oocll fuffcr bs to be thus to.:metf o ano put in fcare of anticbjift anb bts rafcals. iBut notu our carncO: rcqueit is p tbou tuoutoed: (fojtbp great gtooneire ano mfinitmcretcfl falie)paroo tubatfoeuer iue baue groeuonr# Ipe committed agatnH tbce: ana bp; pon tbc date of tbr Cbutcb,being in a mai^ SDo.iij. ncr Holy Prayers. Ktr tent anD to;ne, tDitb a inarne^loaa l8< ning e?e ( rigbt fauoutable conntenaunce» Dcliuecing btt(accojDing to tbp accallonteD inanet)fcom tmminent perils,toben as G)t coulo not be pjcreraeo but bptbp onclp guii' Daunccanbgouerntnent. BEtismcete (^ gpbt^oD) tbat faluation tboult>s befarre from tbe bngoDlp inbo co btterlp btrpife tbp facreb it>o;be, bolp iatue, anb bletTcb com# maunbcntcnts: but it bappcnctb otbcrtoife to tbem tbat truQ in tbffi, foii tbcp bane lo# utngpjomifrsot tbeic faluation, of all tbe iubicb, trutb is tbe mod etccllent anb no# tables. %o tbe intent tbcrefo^e it map re# inaine toitbout fpot anb bnuiolareD,befcnb tstuitbtbpoinne banbes inbenasinebde In great biSrcSe anb mucb pertll fo;t tbe p^ofeOion of tbp glorious name, tb^ougb jefusCbJili out )Lo;ibe,amen* itiiii JcvO Cupb, p®?romucbastbjougbflclbIpe affection as to obe? tb» in all things tobatfoeuer tbc? Doe. Me meoitate bpon tbis one onl? matter at miDnigbt,anD intbeDalnning of tbebap, tbat tubereas tbere luantetb no fio;e of tbinges to D;atoe bs an otber toapitoe ma? tbercfo;e be fo;tl<^ fieo Initb tbp migbtp pjotcttion agapnl! tbe fame. 0nD as tb? blelTcD p;ecepts be ter*' taine ano fure, fo caufe bs to tttcbe faHbn* to tbem: fo; tobofoeuer of afrotoarDnetTc ftuarue tberefre, do ttra? farre from falua^ tion: b? meanes toberof ,if tbis t^ajl bap^ pen bnto bs tb;ougb our inSrmitie«la? to tb? helpingbanDelDttbsut an?Dela?efb? ratGng bp bs tbat arc fallen:anD altbougb our eafc be ber? naugbr, ?et belpc bs Uj?tb tbe luarrant of tb? bleffcD tuo;Dc. i^o; ing It is not bnbebnotone to tba (0 creels lent fatbcr) bob) man? go about to Dcfiro? bs: tberefo;e mabc tbou fpitDtc ball to b^ outreaDiebefpcr anD Deliuerer, b?tongr' mtng tbofe moft (leDfalll? tobieb inuccate anD eal bpon tb® Uiitb mod QeDfad beliefs pD.iiti. ill ■ :t • ) : ;■ I i ' • ' t -V y^- 'y'\ iv ii;' I-' Holy Prayers. ^iitbpfajtbfull pjomifcs, tbjougb acfua Cb;i(t ouc ilo;)}.amen. 7' ^5-'7^ Schin,Tau, rr-i^c IDcutll bertlp,0nticb;tQ, anD pupP fattiU^jiiucsoftbts tujetcbcDloo^lDe) Do pccfccute tbpblctfcD Cburcb (€>nioQe niigbtte dDoD) luttbont anp oCFcnce gtuen, bibofisme infucbetDlfeto baunttbcnifel' ,uca anD to are furious agapntt goDltntlTe^ as tbe faptbfull b^ not Without tuft caufe gceatlp afcapDe«tobonic notbtng but tbp tooabeis able totnabentircpanDrcftoaeto glatineire agatne: tbercfo;e ftirre bs bp in fucbfo}t tottb tbpblclTeDfpfrite, tbatto^ map be altDapesbDonbecfullDefirotistbet^ of. i^o; toe certalnlp bnoto tbat peace totll tnfue, augment,! continue in tbcm tobicb loue tbp facrcD lato, fo tbat notljing bectip fball be able at anp time to boe tbcm burt, but if toe be as notoe bopbe of perfect peace ano quietncfte of minbet tbe occafton tottb« put boubt muft rife bereof, bicaufe toe baue neglectcb tbp bolp too;be, anb flenberlp fo* lotoeotbpbiuinelatoe. |aarbon bs tbere^ foje,parbon toe bumblp bcfacb tb®, tobat toicbeb anb Ictobe tbtng foeuec to® bane com> Holy Prayers. agai^nS tb^, fo tbat tu^ mape not occltne anpe mojc hereafter from tbc {lerfea luope of tbp bleHeD commaunDeo ments t then map loe clapme bnto our rei«= QCg tbe true f fubftancfatl Deltgbtes, tober^ In our fouUs map Itue, pea ano leao fucb a pleafant lifejao tbep map bp al meanes tn« oeuour to fet fo;tb tbp moll loo^tbie p^iap^i feo. fo} faing tbat toe bane toanojcD bt" tberto iibe bmte beafies, tbcrfo;e call tbou boatoap, ^Derccllent father (tobo art our onelpfautour) fromtbe bepnous erroura anogreeuous Qnneatoe are tnfcacD tottb' alljo tbateuerp one ofbsmapbe tobolp aODtaeD to obep tbp facren toill aiiD boipe rommannDementa, tbjougb lefuatTb^ill onr]io}oe.0mcn. vTcu^ Schin,Thau. iC{, < 1 iltbougb tbc maltce atiD tccepptea of ^tbofe tobicb in toe too;lDe are altoapea a&uerfarpea to tbp glo^pe (almigbtic (35oo) be botb migbtie ano of great foace dif gainQ our ftoble courage: pet nottoitt}(lan<' bmgontbetontrariepact 1 fo great ta tbc pleafure tobicb tbpfacreo tooaocbaingetb bnto ba > tbat it ia notoe bcerer bnto tbe goblp • - . ..I I. JI Holy Prayers, gofilp t^n anpe (JjopUsb^tfjcpncacrfo fattc,03 tljcn ang pjag be it ncucc fo ritcbc t fo; tbcg p.:tcbe ba fojtnacD to tenoer bag bg bag tuonoerfiill pjagfea bnto tb^, 9no rbta onelg remagnetb as a fpettail comfort that thou tDtlt not fuffec ha to be Dep;tttcb of the faluationU)hichloelaibefo3 at thg menu full hances, <0uc earned reqned iSt that tbon Inoulbcd (fa? thia eaufe) gine an at« tentiue anb reabie eare to our humble petu rtona* that fo:fomncb aa the rtghteoufneiTe of thg bleifeb latu ia in all potntea true ano Debfail, furnilhe ba fullg luith thia thg he Ig fplrtte, that tohatfoeuer toe haue no toe tbofen to Udepc, through the grace thereof, toe mag arcomplllhe fo much aa our f(!^e being tuearfcD ana foite trou^ ^ p^isper 'bleo (flD almigbtie) toitb ot >nioft grauous ano crcaoing pe< ©ooioinuw rtllous mti^appea, aa tbou rigfjt isojoe. iuell bnotDcQi Do baplp flie tnto tbp gratis ousntercicafeatet bumblp requiring tbs to gtuc tare at length bnto the fcruet pjap? era tpbitb lue allraifcs mabe, namelp that ttiou teoulbcQ ticliuer tbp bleCfeD Cburcb from the Dcceppta,lpc3,ano fatfe pmagina^ tiona of anticbjift anb tjia retinue, p o; tlj'e bIai^l)cmieB,rep?ocbcB,f fiaunctra tDbcre# biiti) tbep inuaoe ano befamc tbp bolp gof^ pell, map be tompareo to ocaolp (batpc ar# romca, ano inbot burning colea, tb20ugt) iubitl) tbe beartea of tbcgoolpareftriben tuptb ercaoing great fojrolue, ano tbeic minora bee inflameo loith jeale ano rights full anger fo?tbeglo?ieoftbpname. Me acbnoboleogc our feluea berilp to baue tnel oefernco fo; to be troublco tuitb futb tn« (leane infertion ano ontragioua pettilencet bicauft «S' J!; !W' Holy Prayers, btcaufe toe baue Gnnco moQe Ije^noaflp a< gapntttb^anotti^Dtutnelatoe. iButour carneG rcqueS is tbat Cof tb? naturall ano firde tnercie toberetoitbtbon art tnDncD;toe tobo ate To greatly oeGrous of perfcrt peace, foitbe true bonoucing, Gncece celebrating, ano Due fetting out tbp toortbp prapfe,map at length attaine thereto tbrougb tbp moG gracious fanour, fore agapnG tbeir toilles, tobicb are cbicfeG enimies to tbe peace ano tranqutllitie of tbp faptbful,tbrougb Jefus Cb^iftourilorD. ^men. An other prayer out of the fanje Plalme. bnoto bp erperience (D almigbtie * * (000) botoe great tbe affliction ano ntiferic oftbeCburcb is, for tbebices ano Ipes of corrupt opinions fabes tobicb are brought into it. tll^Ilberefore toe bumblp be« fdtcb tbde to oeliuer bir from this binoe of calamitie: for toe baue notoe at length be« gonne right toellto bnoerSanoe botooe^ repptfull ano craftie tbe feoticemenrcs of 0nticbrilt batb bene bitberto.Caufe bence« forth tbe pupgaunt force ano moGetoarpe toeapons of tbp bleGeo tooroe to be prefent, tobercbp HolyPraycrsv tubcrebpall tbe (ubttlticof &atbannta^ be tonfounDcb ano b;oagbt to nougbt.|^ea ratbet tburft rbon (n tbp molt mfgbtp QaR (tobttb tbou tfcQ btuers r^es to punflba bngoblmclte tuitbail) aga^ntt tbta peftt< lent plague, (o tbat all malicious fnarcs map tberebp be confumco, as it tucre toirb molletDbote burning coales: tubereas o^ tbertuife,if tbou boeft not lape to tbp moSe Crong anb puilTaunt banb.,our pilgrimage (ballbecontinucbin tuofull miferprs anb finfull InichebneO'e tnitbcut enb. i^o?tbere is no bope of peace to be lobcb fo; tubere tbp facrcb trutb is bab in beablp contempt: pea ratberit r^met'b baplp tobetbefurtberof fcom tbp blcffeb Cburcb,tbe mo;!e lone anb earned bedre tbe batb thereto, ^eing tber« fo;c tbat it bebouetb bs to tnage continuall biarreagapndfpicituaU tuicbebncde, re# fufe not tbou (£D ercellent father) rebilp to belpe fucb as bnfepncblp call bpon tbae fof tbe fame? tb?ougb BieOis Cb^id our ILojb. dmen. ^ A prayer out of the. Cxxji Ffalme* Me Holy Prayers, bicaufe toe baue CnncD ttiofie be^nonflp a« gapntt ano tb? otutne tatoe. oi5ut our earned requeQ is tbat (of tb? naturall ano fts inercte toberetoitb tbon art tnonco ;toe tobo are fo greatly oedrous of perfcu peace, foztbe true bonouring, Cncere ceietoattng, ano oue fetting out tbp too.2tbp pjapfeimap at length attaine thereto tb20ugb tbp mod gracious fauour, foae agapnd tbeir toilles, tobicb are cbiefed enimies (o tbc peace ano tranquiilitie of rbp faptbfui,tb;ougb BleCus ;tbis our tngratttube anb tote bebnciTc commttteb i butCfojtbp infinite mercies fafie) beepe our fkte from falling, bp fetling tijein fo in tbp bolp latoe anb fa^ treb commaunbcmentes, as tbep ftoarne not at all cberfro. ^ojeouer fame not to flumber o;necpe toucbingtbe bcfenceano pjcferuation of tbp bleOeb Cburcb being fo fo;e affiicteb. ^f it batb bkne tbp accufio^ rnabU at j!« ilA ill m Holy Prayers, mablematierto Defence tb? fat?tbfnll fcr# nauntd from tb^ beate of tbc ^unne m tbc Da? t?mc f anD from tbc toloe of tbe asmno In tbc nigbtiDifpifc not bs tbat fuffec fo ma# npano great to;tmcntc5 tb;ougb tbcfurto anD outragtoug lucobnelTe of anttebjiQ: p;cfcrue not onel? our fotiles anD life brom bis rubtileDeulceSi but efpcctalip malntatn tbou tb? pure religion^ tnbtrb be Dotb mod of all figbt agalnff.j^o; our earndt rcqueib Is tbat tbou iDOulDelt fo Dtrert tbebegpn# nings anD enDitigs of our Dolnges, tn tbe troe patbcs of tbp blclTeD comaunoements, astbepmappcrpetuailpabpoe in tbe per# feet rule tbcreof,tb?ougb BiefusCb?llt our lLo;D.amen« An other prayer out of the fame Pfalme^ long as tode (€> almlgbtle (^cD) arc ^to^menteo tolcb tbefefojrotDfuUt mofb troublcfome times, our beartes anD cpes are erettcD to tbee onelpe > as bnDcr inbofe Dominion tee Doubt not but tbe tblefc fojce ofall tblnges conOfltctb»tebcrcbpteeare greatip InfiameD lamentablp to regup;>e tbp rciuslebclpe. i^ojbptebat moficrcclUnt poteer Holy Prayers. , potDcr ttion batt fojtticD tlje lieatten atio earth, UfsnoluetjcrptieeDEfuUfojthafo helpe thp blelTeD Church tutth the fame, | iDheti It i& tn a maner ftoalolueD bp tolth * the molt tiopfomc Jatoes of h«r truell enf* ^ tnfcs.^&uffer not (toee humbip befdfch tha) t the ftiptc of out fapth to llaggcr oj foltcr: ^ foj of it fclfe (fuch is tlje infirmitpe toberc# luith Ibc are tlothcb rounoe about) ft it ' tDcafee anb luauerfng pnough. ® both telefltiall potoetOtano alfo tcrrcltciait: toebumblp bcfYehe tba»toat tohcreao o* tbcrtoife thp higb ano crccllent p:ouiDence .1' io not bfeD to be interrupteo, tbou toouloS Ibetoe tbp felfe to be a molt bigtlant bearototoaroobo. Lcttbplouingfauouc (toe beartilp pjap tbec) be cuerp tobere one ^ uire Defence, that toe burnt not toifb toffr# ^ uent an beate of flitbpc luSeo, o;i^tb;ougb ,^1 colonelTe of inftDclitte-graft in our Qnfntl bearteoifbotbthe lone toe ougnttobeare Ji totoacDo one neigbbouro, ano alfo tb( gob' 'i Ce.;, Jj? Holy Prayers, benotfcn iutjicb of rigbt 10 oac to t^^, be not btterls e):tinguin>eD. ^ tbat Uie intgbt b^Daplp p;a?ec ano mtercclTtontobtepneto i(er.t% -7,8,Jit bcpt pure bp tb® from all infcrtion of bt# our (pfe tnapc be Iticb, as eptbcr bp our going 0; comrnlng^Uic map be botb ^ clenfeo from our tiicbfo fauUeoatiD alfo« m 'Sr./. a 7. plcnitcuap garmfbeo luftb moll ercclUnt "7uf-4.c. l)ertues,tb;ougb jcfusCWttourLo^c, amen. 0i Ira iCI !» ^ A prayer out of thc.Cxxij. Pfalmc. 01 3 prater tbat tijc ct)ri3tan Cburcbmap (tb?o«3be faptb 0 ctjaa title) be rc^ parret. l^'(0obip bo contfnnallp fflrrebp one another to mabe bolp allcnu blies(£> almigbtte (i^ob)ti)ttb U)3« ittrftill erbo;taticns, iuberctn tbp blcITco name is lifted bp boitb bigb p?aifcs> tbe faptbfuU inflrutteb in tbpfacrefi ioojDSi anb tbpboipe ^sacramcntsbnlprcrepueb. /lolDefo;romutb as tuee f® p;elcntlpbt« fo;e oar epes tbat tbis is in a mancr binoei rcD bp antitb?Ul, to our ercabing great fo^ rotu, fo; (libe a nangbtie pacbe ano rail Hf fuap as be is; be ptattifetb notbing elfe,bnt tbat tbe bolp l^icrufakm iubtcb is neiolpe bcgunne to be cbifieb ano repap;cb, f^ouib faU rri Rii [W UK jiat 'bill 1«i ^ei litni Sllll iwfi fcffj Holy Praym. fill td dctapcagaltie anD be bffei^|)onte' tl):oU)tie, to tbe tiitcnt tbe {lure tudilb'P' ping aiiD bolide iiiuocattng of tb? blcOTcli name mtg'ot bauc no nio;!e place tbcre.^e eacncttip atiD Initb a fcrucnt mtn&c and be« bcntentafftrfion bumblp befctccetb^T^D inoS crcellfnt father) lobo toell coiiGotrcH boil) great a bioplc anD trouble be mabctb, tiat thou tbaulDS caufe tbofc tbtngs foil to 1 banc gcoD futcrffc, tobic!) appeftainc bnto ' ^ ttje qmctntCTe of jcrufalem,being tbp bolg afio fannficp Cnurcbc, ourbnfitmelpDe» fcrts fomctoliat lapbe apart, j^oj fifng toe I' bo crcitftiog ftItbilp tranfgrcffe ano tnottc Ictnblp brfilc top facrcb laU)eg,U)e cugot of right to affurc our feluca of no gsD thing. iSat moen ao toe bauc an cfpeciali rcgaro to the honor of tbp glojiono name ,t'.>cn ta* king a courage again,tue oo boiolp require tb?»tbat thou tooulottt be picfent teitb the ■ Inhitb are affemblcD togttbcc in the ftamc ■ 6f3efuflCh;i!I,anDfiocallbpontb'^tbtt» bp,to the cntcnt tnc map one oap rcpOfe one relucg in the true ^lerufalent« being quite fieliucrcb from the furions anbbiolentirt* naCon of anticbriS • Sub caufe that rhcfe Citijeno Uitiicb ooe crcoite tbefacccbDoic^ c^e^g. trtnd Moly Prayers, trine Of tbpftolp Cbnrcbmapbp tb?mel« tent bcnefites become fcienDeo ano fa^tbfut l9etb;enone to an otbec, tb^ougb 3|efu0 Cb?itt otn:]Lo;oe.3men. An other prayer out of the Tame Pfalme. A ^tbougb tbe bolp Scriptures ooe teacft •^tjs encrp tobcre tbat.tbc bcaoe (€> mott g(DO ano mercifnU0oD> ts tbp Duelling place,pettbe(ameooeinfucl) loifefct out tbp infinit gtoonelTe* as tbe Cburcb is botb talleo, ano alio is in oceoe tbp fanctifieo boufe toberein tbou mod frequented : at iobat time tbcrcfoje toe Iball tome rogitber in tbe bolp congregations, our earned re' ^ued is tbat tue map be tbere tuitb eb^rfull ano berp oeGrous minocs. f oj tbou trulp bad (of an crcaeoing liberaUtie)aoo;nco tbp bolp Cburcb toitb mod fioucifbing ano it* cellent giftcs 4 neptber is tbere anptbing p?erermirteo tbatapperrepnetb tobirgac niibing, tubicb mape eptber belong to tbe fpirituall oecbing ano bctotidpng thereof, o; to tbe plenteous inricbtng of it in abun# Oaunce of all beauenlp gtoo tbings.taSlbtcb iteingtbepbaue p;oceeOeO modfuUpftom tba. Holy Prayeri. onl^remapnetb* tijattlion (ooaU fo conDICcenD bnto ouc feruent p^apcrai as rbe members ttjerof map be anntrco tc gitbertDitt} a pcrpetuall tonco;De :.:catife- < tbetc meetingrs to boe in fucb fo;t as tbsp map rentier Due bonojbnto tbee, let tbe fao rrcD fcriptures be tbere pnrelp ano 0ncere« IpinterpjeteD, anD let tbp glorious )&ing«' Dome from Dap to Dap be mo?e anD mote fn« largeD, making all tbefe things to be lta« blilbeD initb tbpiopous peace ano the tram quilitieof tbp bolpfptrite. fo} fo long as bie p;ap fo; the qnietnelTe anD felicitie bere# of, let bs procure fubftanciali anD perfect gmD things botb to our netgbbours,anD al<* to bntotbp blcQieo boufe, tbjougb Jefus Cti;i0onrllo;D-^mcn. A prayer out of the. Cxxiij. Pfalmc. l^ere rcmapnetb no greater bclpe ai to? «2| fo; tbp faptbful reruaunts(€> mod tbs tnerfij migbtie (©oD) tbcn that tobicb co^ metb ftom beaucntfoj tbc puilTant fo;ce of 0nticb;id ano bis Dcuilti^ pjauifes baue fo greatlp pjeuapleD, as true goDlp^ ne(&,anD tbe rigbt bono;ing of tb» are in a (£e.iti. tnaner k Holy Prayers, mantt errfnguilbeo ano Dtrrrli^e oner# ' tti:oninc. ?Dhcrffbjc lift toctip our epeoto * ifcauen Pnto tbte. to tbe intent tbp belptng * bano map ccuiue bo agatnc, ano tbat tnx ^ map cfcape ont of fo manrfoto great Daun# ^ gcrs. 5^02 ao tbecpcsoffrruaunteoanD ^ maroeo Imbebnto tbcir SDaiftcro ano {©if# * trcflcs: cucn fp poe our cfcs U'aptebppon » tb'Ti being tbe onclp refuge of our falnatu ^ on; tbat Itbe aa tbep po Vobolp prpenoc ano bangbpentbetr^ailfero anp ^larcfTes, fo po tue crie Parip to tbec bntill tbou bane mercpbppon bo. 15 ee not thuo crtaPing <* tDjatbfuU anp angrp at our tntcbcDnclTc, it Inberctpith bue arc litrlc better tbcn ouer« bi,{ inbrlmcp, tbat tbcn poett lege rcgaroe rbe ial glojic of tbp name, tbcn tbe rcuenging of W tbem. |5arppniDcbumblpbereerbtb(t,tbp i) pone fupplianto, that tbep map be nothing lin De&irareoftbptnirntte meitpanPOngulec lai gopnegr. I^aue pftie bpon bo (0 gc9p goP) liii tn tbefe mfferablc Papto,be fauourable bn# E|!tt to bo, U)b8 bnotpe rtgbt meil toltb fobat liif. troubirs anP rrp:ocbes tbp bolp Cbtirtb is oitai cucrp tobcre feje toucbep, iiet not tbe arro# toi,a ganete anp plfpitefulnegc of tbe bmcbeO itiit paflP anp fiirtbcc, being nolo fo pnft bppe liwi toitbont Holy Praycit. ioftlieat meafurc tbjoagb tbe p^ofperottf fncceireortbemattera tbeptabe inbantKi, if ittana pobier to nothing able toalTttiage tbe fame, ^atte tbou tberfo;e C tube art in* ninctbleanb omnipotent) an enoe oftbep; ontragions matmcire,anD bepe tbcm tottb' In tbeir bounDo, tb;ougb iefito Cb3ift onr llojb,;3«nen. An other prayer ont of the famepfalme. (^3'' A Ltbongb tbon baS appopnreb tbp feati ^ano oiDciling place (£D maOe gooo ano inemtoll(i5oD) rob^ intbe pairing bigbc bcanens ,pttnotiuitbSan&ingtbon ncuec tcafett to fipjrc bs bp toitb tbp bolp fpirite, ioberrbp tbcu inQrtitteft tbe bearteo of tbe faptbfull, inboat fnbat tpmetoebetrpes toitb beaninclTeof mino, r2brometrlbula' t(ona,anD Danngcrono prrito, tnocuo; one felitts botb bp our carncil pjapcrs anD fon« tinnall petitions to crane bripe at tbp bane Oca onclp. jSoto tbercfoje, lib ao femanta areattenDant onelp at tbebanoes oftbep? ^aplfera, ano banbmapiies toapt biligente Ipbpon tbeir ^ifirrffc banoe, nicnrotfic ^ of our faptb l®bc onclp bppon tbaC0 C^c.tib* bsanenlp 4 J?' Holy Prayers, beanenl^f^tbec) anb ^aUaltpa^di^reaf' Uc baue a bue regaroe to t^p ointne £Bate« fill- bntill tbou bafi mmiebpon ba. Befa« uo:abU bntoba toe bumblpberscbetbe?* acco;bing to tbp atcufiomablcmmicano ioutng bmbnr(rc,neptbcr fuficr tbe fo;ce of our fierce abuerfarpes to baur tbpfaptbfull (cruantcs in contempt anDmabeboatea^ fitng ttocb. Me boubt not but tbcu bnoto^ cfi right tocU tbaf tbe mtgbtie anb bigbe jnmbcb of tbia bitetcbeb tDo;ilbe boc tettb tnucb arrogancic botb bate anb btfptfe tbp bolp anb fanutficb Cburcb. tiiaitberefojeouc earnrfi requcfi tO) tbat tbon tooulbcfi Tpeef blip lap to tbp reabie belping banb^not per^ mitting bir ncptbcr to bepolluteb toitb fa«' perfilctouo anb beuUtlbe errors,no; pet op(> p;eft bp &atban o;fo;ce pt tbebngoblpej tb;ougb Sierua Cb;ttt our ilo;b.anien. An other prayer out of the fanie Pfalme. ' T botone from beauen bpon back) •■^moft ercellcnt father) tobo Doeelcu.ate anb lift bp cur epca to tbce onelp,carnefilp requp;ing tbat tbou footilbefi befenb bo bp reabie belpe from tbe great perttleo tobtte* HolyPra^'m. totjcretDitblDcbe at tb ' |][){ppttig of tbeO) ano to a tnoae finc'ere ano J puce mancr of ceUgtoUt ^abe bait tberfo?e ■ (£D gcDD d^oD) to be ouc fpeeofe bclper, ano || oeliucr bo fcom tbe /piettesof fucbccaell . buntero. li3ut boucpfafe tpou (boe butnblp ^ befeecbe tbee) bopo bait mabe beauen ano eactbitbat toe map impute our inbote faU '■* uation bnto rb^ onlp,ano none otbcr,tbO' cob) Biefus Cb;iltouc iLo3D.^men. ifii An other prayer out of the SfS fame pfalme. il^leiTc, tbott tbp otonc felfe (SD moil gcDO anO merctfuU (S)00)DoeS at tpio p;cfent fupp;ieire ano btepe bnoer tbe furp ano maomlle of tbe ^ antfcbjiftians, in fucb fojt as tbep be not ^ 5. ,2. able to atcompliib tbofc things Inbicb tbep i ^76.5- baue nob)cntcrpjifeoanODcnifeoamong® tbemfeiues, tbep tutll rtoaUob) bp tbp fa« rreo Churcb U)boIe ano quitbe: tnbo ooe in ^ fncft toife rife bp, gnalb tbeic tatb» rage, f I ftoell fo;t anger, as tbp faptbfull femants arenoinetna maner almofte ojotoneo of ''liSit tbem, bnlelTe tbou ooe® berpe fporOilp af# 'wtit ftcage ano tb;u® bactt tbe®ojmeofbngoo# |il{! lincffe* Holy Prayers, linear, f bugc toanes of tbe oeuf 11. Curne aloap tbp furious U)?atb from \}s (loc bear« tilp p;ap tljfe) £) brauenip father, ano pu' pi^ not thctrUttckconeife Inbtth toe bane tommittco agapnlt tt)dD, arcojotng to our iuftDercrts: tohoDOEnoftbisonclptotbc intent tbou fboutoeft confiDer our too;tbt« neflTe, but that tbou migbtca not fapie tbp otone name, tbp pure oortrme i ano tbp faptbfull p^omifes. dl^raunt that toe map oncefapf bcrilpe our(!]5ooi0 tobcmagnto fieo ano ptapfeo, tobicn toillnot fnffcr bps bleffeo Cburcb to b^ oifperfeo of toicbco mens outragtous crueltic, but batb taben bir from tbe fnares ano 3Catocs of hngraci^ ons pcrfons bp bis erceeoing famous ano moftpupiTant armc. (Sut their j^ettcsa^^ fanoer, let their naughtie enterp;!tres bee frullratcD, ano mahe their fotcc to farle tbem,tobo do notoe greatlp terrific all fuch (0 gcDO 0^00) as Itano in feare of ths: let bslohefoa hdpe at thp mcrcifttll banoes ondpe toho hail maoe heauen ano earth. Mberefoje our earned petition ano bartie requeO, is, that tbou toouloed (of tbp (tn< gnler mercie ano ercellent clcmencie) pato tbp (eife plpabU to our feruent p?apers, th;ough Holy Prayert. tI)?ou9l)3l(ras tooe Ibonla banc bcene fruallotnea bp anatttn:''< f''* Ip confutnea to notbing tno;^ tbcn onee, bp . tbc fierce tntmfeo of our faluatlott. toe lobe f02 belpe elfebobcreto fucco2bs, taebnotnairaccalptbat ft iocfnofojteat all. ^be btolence ana outrage of tbofe men tobtcb ao greeuounp afiault t0,ts Ipbe m tnoft ftotft fircamcs of teatcr tbat aoe fO' ^ aatnlp onerfioio tbe firttre«tDbore outrage ous crneftte map beefnilp comparcatotbe bitln fierccntffe ofbjnte bcafice,tnbitb men alfo Kitiln bfe fucb eraftte ana coucrt fnarrg to trap bo ati j tn,as tbefotatersanabuntergare notbing lai'.S romparabiebntotbem berctn, but f^me berp Gmple,! farre tbep; (nferiojs.TO ber^ '(tutl)] fo;e (aeco^aing to our bounaen tuctie itmon renacr eonatgne tbanbcs bnto tbde, fo^foi liiHtin mucb ao tpou baft pftbctto aeliucrea tbp tudiiii (implg Holy Praycn, 0tnpleand fdcbte flotbe from fo great per riltons Daungers, anorequcStbis at tb? merctfuU baiiD6,tbat tbou UjouIdS in Ipbc Unfe not fuffcr tb? facrco Cburcb bercaftcc n toba ouertb;oU)nc> neitber bp outragious 5^- > 7- btolentc, no;t pet tb:cugbfubtile Dtceipt,fa as one adbccD tbfibcncc in tbee map be bap^ |pmo2e ano nto;{c greattp augmcnteb ano wigbtUpincrearcD) tb;ougb^erus Cb;ift ouello;&.:^mtn. , ^ A prayer out of the. Cxxv. Pfalmc. £)7fomucb as manncs belpe(aE) mod goiti anb mercifui!(25oo) is tb^rnemst bcrpe tueaUe«lbo:i3cr&iU tncec nonantiiong tain ,anb mcrucplous opcepuafale, loe ace cuibetip taugbt to repofe one tobcle eonfibence in tbte onelp ^bnto iubom tobo' focner tbep bee tbat boe annire tbcmrciues, ^ tbcp neuec go noi pctUjanbtc out oftbe rigbt toap. SDbou tbcrefo;e to!; it'o baft pjo# mifeo to ftabliiba S^onni feion (being tbp' bolpCburcb; in fucb iDifo tnitb tbpmigb' tiepjoteftion, asitmapeabtbefo;cuer a* gapnft alt tbe craftie aiTaultes anb lapings stDapteofbic outragiotts abnerfaries;baue tbs HolyPraym. fftc Ifte rcgam(tDa bumblp befacb tba)ta i* tbe Tame at tbia pjcrcnt, ncitbec pecmU tbe tt roD of tbe bngooii?^ to toare fierce bpon btr* i foi if tt bee tnfo;cco to bcie in fubicction to tbp iDicbcs enintiea, euen tbep alfo taibicb It fitrtne goDlp men fl^all fall ceotlp into im# iJi ptetie. pttnifb our finnea, ^ gob c? iD2D) uli (tobitb be great ano gratuoua) toitb an o« jC tbcr maner of cbafiicement ano co;cection: fo;i toe 00 oefire no nto;!e at tbia tptne, but tbat toe map not be oppaeileD bp Sntitb;itfi, tequpnng tbce to Defeno tbe congregationa lin oftbpfaptbfiill inuironing tbem about on jiU eucrpfioclpbemofl oefenccablc^ountapo nea, fotbat tbe tuicbco aouerfarteaoftbp glo;ioua name baue no poloer to mahe ba; njp nocbe of tbem at tbcp;thnllano pleafure. SDeale loutnglp 9 fauojablp in tbefeoapea iIq, fucb aa be grearlp befirouaof gooneffe ano bpiigbt treating : but caufe tbofe to fdsleanobaue in trpall hibat tbe tooiskera ofiniquitieOoeocfecue^iDbofeminoea are not oneIpelu;appeoaltDgftber full of bn# goDlineite^bp pjattifing mtfcbiefe f nangb' ^gu, ttnelTe, but alfo tnoeuour fo mucb aa in tbe Ipetb,tbat tbp blelTeo toojoc map no iobere jJ fionril^, tbat true religion migbtite tnter^ Holy Praym. ano calling i}pon glorious name quite roteo tip * 15ut as fo? {I?p belouea B^rraeiry after (|)e batb iniopco peace ano tcanqntli« tic, let it be iopneo mo;teanDnio.2e bnto tbee. To as (b t mapc continualtp lap Cure ^ bolDc Upon tbp too?ri)ic piapfcg, fbjoogb leius CtoiK our iLojb.^men. An other prayer out of thf fame Pfalme. T tobofetninDs foeuer tbe beliefe of tbp ^ faptfjfall pjomiffg ( 3D mcftc'tnigline (IDoo)is afltureolp gfaffeD anD firmetp efia^ blitbeo, tbep being libc tnto tod grounoeb jpountapncs, 00 notbuig (babe in trouble# foute tpmes ,but tbcic condancic ano bnce# moueabten^e is of fucb fo?te,ao tbeic a(ru# reo bope is«tbat tbcp be no IcOie anneo toitb tbp migbtie protection ano fuce Defence* tben toas tbe Citie of B^ecttfalem inutconeD / iDitbarampire of ^ountapnestDbtebofD onerloibe it rounoe aboute on euerp doe* l^oto tbtrefore tobrn as tbe ntifcbiefe ano flame of tbe bngoolpe is occupieo on tbis onepopnt, boto to fcattec tbe Cbuccb ano to oppreflPe it* affid tbe fame (3D ercellent f (,}, fatbet) HolyPfaym. fatf)ec)anD mait elt manifeft tnto |)fc lofrat a fingulec louc ttjou bcacefi tbecto. But if (ad tD(s openly anD U)itb a Gncece faptb ' acbnotDteoge ano cotTfede; ouc trojribtt i nattgbtimde banc bcferucD,^ (being oep?t« uco anb left beftitutc of tbp a?i)c)VDe fboulD be giucn onee into tbe lutDtmciTe ano crncll banocd of tbe ^nticbjtftiano: toep not, toe " bumblp bcf^cb tb^^iubat one mtfo^bes bo rigbtlpbcftruS, but batte a regarb boto toe ^ are comtttcb bnto tb^ •> $ tbat tbou art put in truft toltb bs in tbJift: neptber (bcto tup felfe to^atbftilcontrarptotbpolbanoanni' 'W ctent euftome, tobercbptbou ncner gaoeft Itbcrtie to tbc tp?annp of toitbeb perfono to perrernte tbc goblp anp long time, IcaO if # tbP bp^igbt iubgemento ibottlb be ptoiongf mercio ieOi fttl I tnto tbefe men tobofe earned beOre it ili,l is to bane tbe ;caie of gobltnede tmp;mte& £fti{ in tbetr bracts, anb ccteno tbp inbignation IkIo ratbcr bpon tbofe tobicb tbinbe anb bo no« iteati tbing but ratbcr tbat tobicb is Ictobe, bn# righteous,anb toicbeb. X5ut p;eferue anb ittmi incrcafe HolyPrayew. (ncreare (fo; infinite mercies fabe) tbc accufiomable peace of tbp beloncD 3ircacUy tb^ougb Cb2tfi our ilo;D.:^men. An other prayer out of the famo pialmc. ■r-yl^oroeaeriiogtucfreDitto tbpfacreb * * trtt:b(® almtgbtic dUoD) as bccom' tnetb tbem,rcmaine irrcmoueable libe bno to fieofafi £pountapnes > ano mofte ttcong tocbes, bibat great ficjmes oftemptatt# ons foeuec tbe Dentil o; utojlDODoe fip;re bp agapnfi tbem: fo; as Cities be fo;tefieo anD raungcD euetp tobere about buitb tbidt rampttcsifirong Inalles^buge toU)efs«ano bigb billes^fod^oD Dotb>as boitb a ^ielo DCf finD tboie tnbom be greatip fauouretb,aiio iobicb are bis elect Ceruaunts * anD garDetb tbem alfo libe an ercxDing Itrong sBuU iDarbe. SSberefo^e do boe not toitbont iu(£ raurc(£D crcellent fatber)call earneftlp bp» pon tbx,tbat tbon Doeit not permit tbe bn« gootp to poure out tbeir crueltie bppon tbe Cburcb of tbe rtgbrcous, lead if iucb as be pettueablings amongs tbe faptbfull« tbe pjofperttie of tuicbeD perfons, tbep alfo of an eutU|eale>beginto follolo tbeir letoD f f,i;» bices Holy Prayers, tfced moQ gcceuons ftnncs. f(Qecatl)cr otfcno ano asuaunce (toe ^ear« ttlpp;ui^ tbac^tbp bUCTeo fatntcS) ano be fa* uourablebnto tbem, tubotn tbou bad no to appopnteb to follotoc tb^ toitb a pcrfcit tntnb ant) bncojcupt faitb.But beat Dotone fucb tottb tbp pupllaunt fircngtb < migbtte potoec^as bat enimtea to goblineiTe anbtbe bono; of tbp glo;toug name, fo tbat tbp faK erco Cburcb (tobtcb is tbe botp B^fracU) bee not DefrauDtb of tbe iopfull faluation (b^ Icobetb fo; a: tbp mercifull bani)es,tb;ougb Jefus Cb;ifi one ilo;D.Smcm ^ A prayer out of the. Cxxvj. Pfalmc, ;^telptbetb;aibomeanbbonbage of tbp blcffcD cburcb (€) moft goto onb mercifull 0oo)batb bane bi« tbcrto cpcaoing barb bcponoe all |fiio;pofgoD. nieafurc, being fo;eopp;cftbnDcctbctp# raroiie of anticb;ift, ano pet nottoitbttani' Din^,tboii (of tbp infinite gaoncire)baft re# bcinneDittoout toonoerfiill comfo;t, anb tbe great bope of otficcs tobicb as pet baue anearncftbcfiretotbe attapnfngof Cb;i' fiianlibertie. Weattbisp;efeRtbrartilp befatcb fJtptaiertbat J fee map bee tcHucrci) fr5 tbzalbomr, 9 atratnetoti) Holy Prayer*. befttCbtb&C tbat at tobat time tbeMtHU anDpotucr of tbe- aouerfariefisme bp ail tbe meanes tbep canDentfe to bctioetbcic fo;ce foa to binDct tbe goo 100:^00 iobtcb m begunne)notto be fo?getfalloftbp<£btuv cbeo captiuttie, from lobicb tbou bad after a fojt begunnc to redoje tbe fame,tubo be# ritpbatbbcbaueobirfeiib To bntbaribfullp totoarbea tbx, ao om tbat maoe fitiali ac# tompt of tbe bcntdteo bcdoUid) bpon bitj a(co;a)ing to tbttr liio;tbincde.ll&otfo;tfato bit not(fo? tbp acrudomco metcfeo fake)be^ f9;e tbon baft fnllp rtpap;co in bit f tobicb remapnetb as pet to be tcfto;:eo tbcreto,pea ratbet boucbfafe to beftotoc bpoti tbe fame (as on fieloes toanttng mopflute at ranne tpme; tbe mode fimft dteames of tbp bea< ueip grace, f Qototng toaters oftbp bledeD fpirite, to tbe intent toe mape Itiitb abum bannt gta&nedc reape tbe plcafant ftuitc of tbe p;apets tobtcb toeooe nolo fokoe loitb teates: fo as tbebeatbcn mbicb bebolo tbefe calamities tuitb a ooubtfull mtni)e,U)bere« loitbtbeontragtoascntmies of t^ glo:(< ons name bo fojeopptede bs^map at length openlppubUlb tbattbou bad Dealt bcnoti^ t^lp loitb tbp faptbfuU feruants bp lobitb i^f.iU. meanes Holy Prayers, meams foe tna^ (after tljefe gr^ons fov i" {btors bs cttcco) into)? not encl^ facbe a f glaSnelTe as toe looulNfotlltnglptoilbe) bat alfo a berj? bealtbfuU comfojt, tb;ongb Jefua Cb;tfi our lLo;o.:anien. ^ 3^ An Other prayer out of the fame li Pfalmc. nHi c tiding it is tb? moft anntient attaSoma# 0. ■^ble manert i) atmigbtte (i5oD,to aro ano ^ bdpe fncb as btifcinrolp tmfi in tb^(bp tbg loonberfuli ano fingnler pjouioencej toben iMi as tbep be fallen into greatcQ OiftrelTe i fo >01 tbattbonfenbcft tbcm otliueraunce encn >1^ tobentbcpleaftltDbefojit, feemtngratbcr to iniop tbe fame as a D;eame then Ipbe a t i matter of tnitb: toe bane no Dtfpap;e at alt iisc oftbp facreo Churcbtbeing almofl tuitbouc isitaj bope ofrccoucrpvtobo bnoto rigbt tod tbat ioin it is a Itgbt tbmg to tbo?> tea ano crceeoirg ifltn eafic, to fill our moutb toitb laughter anb ipn our tongue lottb top, in fncbe toife as out enti crnell enimtcs ifiall be info;ceD to fap iobe* {ton tber tbep totll o; not, that tbefe mens Cob batbbnocnbtEDlve bone toonDftfolI great inotl tbtngcs fottbrm, attPbattpmebeeaufeb tboft bis fernants to iniop a notable toni« foat HolyPrayeri. (o;t anD marueplotus i)ck(tatton)CtirtD6ctt toece ttutbont bope tbcceof« ^uc eac' ne(t ccquefi is tbcrefo^ tbat r^ou tooulDQ, fo2tbu infinite mercteg fafie/paroon tlie of^ fences lo^ccetDitb tuee bane fiubbuenlpe (tbjongb aue outcagtons mabnctFe rfeebte tmbeetUitie* anb naturall corruption) pro' uobeDtbcietocjrtrcemeanger, To tbottuee obtcpning againeattb? mercifullbanDes tbeanncient fauour anobcnenolcnce, map finbe no leffe alteratlonof our efiafe, tben tbofelobtcb being parcbebbS a^outberne brongtb ano fucb arbent burning as Is at none bap, map be moptteb tuitb afrelbe anb fobcpne abunbaunce of tuatcrsbnla)' bcbfo^ ^nbtubat tbtngsfoeuertuerolne Imtb tcares, graunt bs (toe bcarttlp prape tb^Kb reape tbem at length fottbgi^at lop anb glabnefie, (b tbat finallp luc map baue mofi plenttfuU frultes of confolatfon out oftbe prapcrs Inee (In mofie bumble Inirc) poure out oaplp before tbce, tbrougb jefus Cbrlfi our li.o;b^iSmcm An other prayer out of the fame Pfalmc. ^ , ; 5^f.(lbf. Mbcn Holy Prayers, -s * )tl}at tbon of tbp fingulev gcoontfle, Doefi tttetf Ipoeiiuert^p fatito CUurtUfrom tbecap* titrttic and ttj^aloome of tlje oeuiU> ano tbat it t}et}oloetb at tbp tretnberaanobtrs quite (btfrsfrom fona erro;!a ana blinoe oarke« ttcGTe, tbcn (ball It be repieiit(beo iuitb fotl) glaoncODe as (b^ tball ratbec tbinhc boioe ib^ D;eanietb of tbat great gtoD tbing^tben pectlp.to Iniop tbe fame. :St lubat time (b« mape iuell fap tbat (b^ la micrp in Ddcbe, anb (b^ll inbueb loitb perfea giaDncai;;, ncttbetlboUibisnoronelp renDer tmmo;^ tall tbanbes ano pjapfes bnto tb(t,bnt alfo enerp man toill macnatlc at tbcblgb ano migbtle tbtngs tbou ball tioncfo; btr.^ur earne&reqnefii la tbetfb;e,tbat tbon molbQ nom at length conbtfcenb bnto tbcatcom# plKbment of tbefe tbmgea, anb crctrDtnglp fauouebtrcaptiattte tetng tbnamiferable ano of fucb long conttnuaunce: beltutrtbp faptbfull feruanto from obCcnce bartmeCTc, anb bnlcDfe tbe banbea of tbp accuttomeo iouing btnbneire fnbci^KtDttb tbonbafircj beemebtbe cbflb;en of ^bamiubicbarcfo long a time in bonoage anb tbjalbome: anb Holy Prayers. I snD tBitl) tbe Unclp Uiatcre of tbp bmfgne gtacc caufe tbou tbe bacreonede ano tbirdi? (o^le of ouc foule to be ttgbt plcafaunt ano fertile, (o tbat tbe toofuil teacea bibicb tbe i goblp DID fotue anD poure out tn tbe time of i tbeir captlulcic, map bjing tbem at length , to tbeic ocfireD iopcs,anD tbat futbf ao tuitb ■ great fo2toto ano bcautneffe) bauc bitbcrta fotonc tbe faDe of ferucnt platers ano ode# full OgbfngSj map tuitb facrp mucb lop ano tnarueilcuo pleafurc rcape tbe fouiiD fruits of true gooltnede ano pure religion, tl)o* iMt, iolD3!c(u0Cb?idourlLo:D.amem ^ A prayer out of the. Cxxvi j. Plalmc. ClsoutofaUconfrouerfic, ar,0 matter agrceobpon among algoD» fuftcnration, Ip perfons, tbat no familp can be fafe toell ojoercDjo; anp common tocltb ^^'"3 cigbtlp gouerneo» bnlcde tbou ( ^moffc mlgbtte goD)ooett further ano ptofpcr tbctr pjocctDlngs. (2bat tpme tbou Ibalt baue parooneb them (ao our earnclt ocBreio, that then bjoulDit} be fo gtoD ao to incrcafc tbp blclTeD Church toirb a plcntifull ilTue: fo; if lb» fb^ll ingenocr £bilD;en bnto thee, let them (lubo are toojtbie of thee and tbp bleffcb fpirtte; be fent out ipbc arcQltuo > through tb Holy Prayers, tb? inafncible acme agapnfi tbe outragf« anscnimfee of got)l{)ne(re anoDoartnc of tbe facceo df^ofpeU: but caufe tbe tincoarup# teb Congrcgartonie^anD afTembttcs to baue atompanfe of baUaunt ana ttrongmcn, iDbo ((b long as tbcp tabe bpon tbem to dc« fenbe tbp (inccre trutb botbinlpojocano i)»be)mai> ncttbcc be a^amebmot pet once ^ilnbe bacbe tbecefto^tbjopgb Bt^rus guclvo;De. aitieti. An other prayer out of the fame Pfalme. A H our fojce anb entcrp^lces ace of none ■^effect (£) almigt)lie€'OD) toitJjouttbp efpettail grace anb fauouc: fo; if no pjiuate boufc tan be maintapneb,o;anp Citp bptb beb, erccpt tbou lapcit to tbp p;cfcnt bcipe anb gracious gob inill, borne mucb lelTe tbenmaptbefateffcD Cbureb brerecbificb, enlargcD anb fet at a (tap, bnUgc tbou bas maineplous rcabie toaiftfttbe fame luitb tbpboipe fpirite ano bcnigne grace: men baue labo:cb in tainc^bcir tiOng bp earlpi anb bolbing long fallings,(ball be to none effcg f bainlp ano to no purpofe (ball tbep fio;erpcnbtbefclues Initbtoilesf troubles. i: tubo art reaole to apbe tbe M bullbers, anb canlf ftronglp bcfenb tbe ba« ^ Haunt fighters. 15ut to tbe intent ive map . tbe ceabiller attain tbe rame,multlpUe (me earnelflp require tbdc)tbe ifiiie oftbp facreo ^ cburcb) b)bicb mapbe Cent out as arroiues ^ to rapfe it bppe cnerp tobere bp tbp blelTeb iDojbe, anb be maoe fo ffitlfiiU anb tuell ' p^dlfeb in baimling tbp fapinges»tbat toben tbofe tbinges bee bone mbtcb apper« ^ tepne to tbcp? bocation, tbep mape bp no , tmanes be put to i^me anb ccbnbe of tbe mod Holy Prayers, mot! ^otileire ano tinfattt)^!! pcrfon^ rolD jet«igC|i;it!ottclio;o.0mcn* 9 K H; A prayer out of the. Cxxvii j .1 Plalme. tj(j 9 waicrtijst p tio gtoD thing 0? an^ feincc offe# g ^1 happen to anp hut to futh :il auicUtDijfc. 0^ 38 fcarcopoo ano rcucrcntc himi ju "^^^"^^anotothofej lubich(th3oaghapct# fcttlpfe) toaihe fapthfuilp inthemapcgof hisbleiTcocommaunDenientd) tbetnattct (0 nolne mantfeffeo hnto tis tuhp loe ace ,i|i thus hccco toith gc(ruous calamittcs ,pQi iiAt tuhercas thou of thp infinite mercie (iS> aU enr mightic Cioo) hafi: giucn hg a comfortable gjnm • ano tuholefomc ooarine, me haue pecfor* mii meo nothing iclfe then honouceo thee as is utmi our bounoen Outie: mho haue fet more bp ijpti oucomnefilthieoefircSi then thefeaceof jg] the? f Due rcucrcnce of thp glo2tous name« bp cafiing afioe the orttinaunces of thp hief^ iiotln feo precepts. M hecefore there is no caufe mhp melhoulD complatne that afflictions are mrcngfulip iapDehponhs atanptitne» Idaroon me hartilp prap th^jonr grdeuous iniquities ano mirchieuousodcoes, anore* ijijuij nue in hs(for tpp infinite ntecciesfafie)per« tect Holy Prayefs» fc(t f^att)trne goDltneflPe, anD fjol? cottact'< ' fatton. I^lnaltp Qtnc Dotonc oat of ^lott (tbat iSi from ttjs cfcecoing btg^ Itgbt«ano I yinm-S Q. ittci) ao can not be atta^nco bnfo) bpon tbp affligeo Cburcbiano oeliucc tt)c fame from tbe number of perils tnblcb Ibr is in oaun^ get of. I5ut foifomucb as tbon bad couplcD blcbnto rbee to be tbp Unfebp faitb,graunt tbatfbe map bane an Infinite compantc bdp cbltojcn: let bir be as a bine fpieaoing ^ ft felfe farre ab;ioaD,b)bicb lanticbjtfi mape tiettDitbali bis inouftriebeof fb?cetocut anb betoe Dolnne . /^o;lt)» require tbps tbieflp at tbp merctfull banoes (£ID mofi cr" ceUentfatber)tbattbou&}oulDe(tintitietbp ^ * beauenlp ^ierufatem initb gcoo f tobole^ fomc things, anb fenb peace ano tranquil iitiebpontbptrne jfraCll, tb^ougb SieCus Cb;iffbur ]io;D.^men. ? An other prayer out of the fame i. pfalme. T'l^p facrcD tD02D (mott gtub anb met* cifiiU (!i5ob)botb teacb bs tbat goblincffs snelp mabetb men rigbtbappieanoblef' feb. I^o; tbc fcare anb bjeab tDbrrfoitb gob' Ip men boe renerence tb», is an effectuail b}ibU HolyPra)'crs. bjfole to canfe tbcm fo; to p^octebe tul!lp (n . tbe tuap of tbr r tgbteonfnctTo. ^at btcaufe tbisbcctuc to a fingulccojtiatnentof tbp bcloucD ctiuccb>cuc cacnctt rcqucQ to, tbat \ tbcre map be conttnnall labourtng tn tbe ! fame bp Docorine ano example to nuttec tbp blcOTtD cbtlD;ten, fo tbat tbe toojbco be not In baincio; to none effect. itet bit be Daplp mace IthetntoantDde feuitfuU tDOinani tbat map be compareo to tbe ranlte €>Utie0 anD etcceotng fecttle btneottobttb bnfpcab' ^ able bappfe gtftco toe mtftrtiS not but tbou ^ tofltonebap bettotoe reaotlp bpponbo^tf ftom tbe fcate of tbp i!pateftte,it flbal pltafe tbee to bebolo tbe congrcgatton of tbe faitfp full tottb tbp mcrctful epe^tttaufe al tbtngo itH tbat appertepne to true onb pcctoct feitcitte, come from tbe toil! of tbp tneStmabtcgaO)' nclTe. ,i^o; fdng toe bonbt not but ibf 0 tt* Dotoifttb to ^ bono; oftbpglonou0namc, (tbat a contfnuall offpjfng of tbp bde'rc cbtl' lita tocn tootiloe bcie multtplteo tn tbebleffeo «ili Cburcb 9 ano become notable tn peace, tn (li n p^pfea, anb tn purttte of life) toe beacttlp !|i ;i require tbee in our mod ferncitt p7aper0to i^i obreinetbefame)tb;ougbHs(u0Cb;tttone tbncs ilo^oe.amem mi A ispip... Holy Prayers. VA prayer out of the. Cxxix Pfalme. fenolDctt C atio % mcrcifull (j?oo)hoU)c grcatlpthc CH^enimlcB of tbp glo^pottt name bauc fought Mnttnuallpe agapnft (bp facrcD Church, ano alhoapeg tcoublcD tbe fame front hi^ mfancict pet nottnfth' Sanhitig thou had Done thta ofthpfingu^ let fauo; thou bared thcrebnto, that hd aO' uerfarped couloe neuer p.KuatIe agapnd htriioho ofhtied (t foj thts tntent ybieaufe thpfapthfullp^omtfcsdloulD be accomplf' Chep feemeb Dluera anb funo^ip ttme0 totbmdthe (hare ofadKction berpebeepe into h afpiapcr ftt> migbtie <0oa) to pintilb tbp faptb^ mte dS) befn^tielftimQi from imminent periia anDp;efent caiamU ties, map as fnell beleue in tb^ oncip, aa pnbliib to tbe Inbole Uio^slDe tbat tbereia true ano perfea reDemption,tb;ougb Bjefua Cb^t&oarlLojP.amen. An other prayer out of the fam c.. ■ Pfalmc. c cBing tbat toe be perpetuallp toQ (^ al« '^migbtie(lI5oD)tottbtbemoilDafpe fea of temptations, neptber are able ofour fclues ' to match tbem,there is goooreafon tohP bo not tnithont tutt cattfe require th^ bilptoheipe ana ftKcourourtoofull mtTc rtes.l5ut,ifthou(h>bo art both arightfull iubge anb perfect arbitrcr of oure caufes) tooulDll conii&er all things luhatfoeuer tne haue gr^uougp offenbeb thee in, anb ear' neaip rnarhe the fame, luho toere able (31 pjap th«)to ttanb befoje thp tribunal feat i &citigtherefo;ie thpmercteis notable ano infinite, our earneS bcGre is tbat iue maps in fucb bnifebcpenb onctptherchpon,as the iniquities iubfch lue haue comittcb, might be rebeemeb tberebp, lubo are nourifhcb baplp anb hourelp in this hope alone, tru' d^g.ii). ding 9t);taiert4ae Ssetttap^aue antJttfpife arrogancte. Holy Prayers, fling t^attbou iutltneaec befoi^gctfiiU of ti)e tnie ^licaelUlntitct) is tb? bolp auD bUf^ fcD Cburcb. CDraunt bs tbercfoje (ine tnitni' blie befoKb tbtx) to obtopne at tb? fauouca;* ble banDea,parDon ano remilTton of flnncs, ao a fonnb anb Oticere firutte of tbis fleofafl conflbencO) tb;oagb Jcfus Cb;iQ: our lo;o. amrtt. ^ A prayer out of the. Cxxxj. Pfalme. •• J !^;[ontucbas toearemaructlouo bngratcfiili tolbatDs tber(€) mofl mfgbtte (S^ob) fo;: tbe orcetbtng great beneflts bcfloiutb bpon bo, leabtng a life bitberto nothing agroe^le to tbp bolinefle anb our bocatton, tberc is no caufetubp ourbcart i^oulb bspuflebbp, o; tualhe in hionoero. CTaufe tbp bolp rpi^ rite to be abounbanttp pourcb bpon bo, in<: fomucbaoallpnoe anb arroganciebeeing bttcrtp lapb afibc anb quite bone aioap, tue inape beartilp acknotDleogetbioiubicb to mofl true, boUie tbat toe are bcpnouo (in^ neroibp inbicb meanco tbou toilt (tbjongb a true anb fincere repentance) paroon our naugbtieanb ielubebebauiour. ^o;eouer trams m HolyPrayeit. frame an&cetti0cmets in fnc^e inite too loaroo as toe ma? be Itbe bnto a tetao neo cbilDe,ti)bfrbalh)a?cs longctb fo; b?s motbet, bptobomitiscbetii^eo anb nnro (eD.^nleiFe tbou tbeccfoje be oacreaopbelo pec) tobat otbet thing eptbec can oj oaght ioe to iuoge of one oione potocr anb frrengtb,but the fame Cbatt be hurtfbll bno to bs. Mberefo;ie, feeing that th? bleireD Cbnrcb batb none othct refuge but thffi ono Ip,being btterl? bopoof all humaine belpe, tbecefo;e euen after the maner of a chiloe it lobethbnto thee» tnhofe earned DeGre is that thou toouioed not btterip fo^abe hfr* but fo adid the fame tpith thp fauonrable goDnelTe, as the mape alluapes luholp abo but hir feife to cal bpon thp glorious name, anb publ iih thp famous renotDme,th2ough lefus ChJid our iio;b.^mem An other prayer out of the fame Pfalme. pSDtfomuch as ( ^ mod gob anb mercu ^ full gapnlt tb^,^ an otcaQa tbat tbou (boulDtt not giue eare.bnto our beartfc p^^crs.j^o: tbis bcrilp do Um; earnetllp Deffre in all ouc bumble petitions, tbat tbe plate tuberein tbe 0rke of tbp glorious couenaunt remap* netbjtbat.ifito fapj(tbp cleaeD cborcb; map centinuetbp lotting ^poufe, tnioping at length a quiet atti) peaceable reft,to tbe in* tenttbpbleffeobingoome map ina;ep:or* perouQp be inlargcD, anD the glo;pof tbp famous name fp;eo ab;oDc farre luiDer then it is at tbis Dap> shcme me bumblp btfeccb tb«,tbattboo art(atco;Ding to tbpfaptbfull pjomifej trulp refiDent in tbp bolp Church, bpUiDutng tbp taptbfull feruauntcs boitb true Holy Prayers, ttne boUticlTe anD pecfert faluatlon, puffier not (as tbou baft loufngl^ p?ontireo;tbe ligbt of tt)F people to bx cttingut(]bci> ano quite pntont: but tettbe patncelp belotte anDi:enoU)mebglo;leoftbp etcclient ^^a<( Kftlelbtnc petpetuallv tii bit > tb;ougb Bje:' fus vDb;lft otii; ilo;D.^nicn,. An other prayer out of the famepfalme. p^jfomucbas tbon oftbp Infinite goib' ^ nclTe (£D ntofte gracious ano mctclfull tiE^oD) baft oetcrmincD to btuell perpetually In tbe congregation of the faytbfnil (loblcb Is tbe Ct)accb tbat Cb?ift batb reo^meo tultb bla p;cclous blouD)U)e bumblp befeecb tbeencuer to fo;gettbls tby mofte loulng p;omire.|Fo; ouc carncft requcft Is to bane tby refttng place abloe in bs* ano tbat tbon tuouloeft bane an bolp ano tuell furnilbeo babltatton In our hearts tb?ougb faytb.fts tbcrefo;e lo^ mlftruft not but tbou lollt btepetblstbpracreo couenannt firnteano ficbfaft. To lue beartllp oefire tb(e toboucb' faft tbat toe on our part may not ftnacue tbereftOjbutfollotDanoaccomplllb fo tbe bttecmoft tbofe teftlmonles of tby boly toiU toblrb Holy Prayers. tut)(cb tbou bait tbougbt goo to tcacb bs in tb? facreo rcrtpturca, fo tbat tbe tninifteca oftbp Sacraments, tbc faptbfuil people, and all tbe cfiates and degrees of tbpeleet fcruaunts, mape Ibincfn true godlpncffc and molt fincere bertucs, to tbe bonour of tbp glorious name, tbjougb Jefas CbJttt ourllojo«amen. il[ A prayer out of the. Cxxxiij, Pfalme. ^n/r^l^en as tbofe toblcb take bppon r them tbe defence of tbp glojious 0^1^name (flD moft mtgbtie ©od) doc cbatmc. line inonderful friendlp amongS tbemfelucs,anD p;actire al tbe meancs tbep tan dcuife to bono; and reuerente tb^jtbcn dotb rbp blelled cburcb mcreafe daplpmo;c and mo;e (n famoufnelTc and pupflTaunt potocr. 0nd in liheunfe on tbe otbrr noe tt tegreatlp t0;ne and iucabncd if tbcp tobicb ougbt to banc dtorlt rogttbcr Itbc bjctb:cn, fa;eabc out into dtffcntions, o; elfe be pluc^ bed afunder tbjougb aup debate. jaDur ear* neSrequests tbercfo;eto baucfuchpeace grauntedbsbptbperccllcnt godnclTc, as tuemapbe iopned togitber libe members in Holy Prayers, in tb? one boote inbicb is tbo bolp Cbtircb* ISut^feing tbat our tnnumecabic Gnncs do tnaruc^louflpe btnoec fo great a felieitie> botoe tben can it fall out tbat fntbasbs at Dtfcotoe tottb tb® > tna^e be in bnitiea^ mongS tbtmfeluesf liMeearneQl? DeGre tbis at tbp mercifull b^nDes, tbat tbe beg' nous offences luberelnitb toe baue funD;ie tpmes anD tbatgreeuouflpe p^ouobeb tbs tD;atbfuIl inoignation beetng quite fo;gi^ uen,tbou tuoulDlt recepue bs againe into tbpbielTeD fauour, cauGngbs fapcbfullpto imb^ace mere? anD loutng binDnelTe in fucb lutfe, as tux mape bceannircD bntotbs loicbout feperation: fo; beceof out tran^ quilttie (ball baue bit ongtnall anD Dcciua« tton ,bereof (ball tbece be maDe an ercellent f moQ fertile Cburcb of gcoD DeeDeSfbereof ^al tbe biD anD fecret treafutes of tbf bol? fpirite open tbemfelues bnto bs4 bjuft out into berp ftucete anD plcal'aunt fruites,anD GnallpamoftreDolcntftnell of iuGfceano bcrtuc Iball b;eatb fojtbfrom tbencetbo* roUjout tbe Vubolc loo;lDc. (0raunt tberfo;e (^ercellentfather)to tbp bumbleliitcrs,. tbat tbep map baue peace tailb thee, a# monga tbemfelues, anD aifo loitb all men fo Holy Prayers, fontttcli asintbcmlpetb* tob^eb?, tbf? bstng garbcrcD togptber in tbp blctfto name, acco;Ding totbplouing p;ottiirc0» map banc tba? pjcfent toitb tbcm, feele tbp mod plentiful! bleirtng,anD gnallp obteine etemall iop ano felicttte , tb?ougb Jefas Cb?id out l^tnen. Aft other prayer out of the fame Pfalmc. p^jfomacb as tboubattoftbp fingulcc ^ fauour ano etce&ing great goDncffc (£) mernfull(iDoD)aDopteD bs to be tbpDa;re tbilDjen tb;ougb faptb Ine baue conccpncD in CbaiQ |efu,it bebouctb bs to leaoe a life amonged our felnes not libe draungers, but as b;etb;2en ano Gders ought to Do:nci« tber baue tbe goolp a greater befire o; mo;e pleafure in anpe tbing* tben to be in perfeet bnttie ( peaceable agreement in tbe boufe ef(0oD. l!Mberefo;e it is no fmall griefe bnto bs tbat tbis b;otberlp adinitie is tw* rp lubere rent ano bjoben afunoer, tobicb l^ougbt tuarelp to cbsridie ano baue in great edimation. ^ut toe acbnotutcoge oure felues to baue giueu an apparaunt taitfe of tbts gveeitotis beiration ano ro;otD« full Holy Praym. full calamltfe: fo} l)otD can it be tbtn tba( toe tDbo are not bntt bntotboelnttbonr tDboie beart, ano be nothing in fueb toife obeoient to tb? facreo commaunoenientd as tbou rtquire&,(bonI& be inell iotneo to« githec* 03 be in loue tnitb one ncigbboars ^ Me humbly bcfetcb tb^ tberefbje (!0 gao CE^co) to paroon inbatfoener toe bane bcce» tofo;e leluolp committeo agapntt tbee > bae< ingaDncrfarics to tbp liinmeIalDeant)ra« crcD conimauncementrs, ano to couple bs one to another, toitb an ercasoing fleoiba cbaritie«into the fatreo booie of tbp boipe Cburcb} fo that our louing ronfent i faptb^ full agreement map Tpjeaoit fclfe abjoaoe moQ largclpas a ftvette fmell of muruall loue,anD through the pleafaunt oeUi of tbp beaucnlp blciTing, become eucrp oap moje fruitfuil then other in gpo ano goolp boo?* beS) leaoing (of thp Gnguler gooo luill) not onclpaquietano peaceable life, freeftom tbepjcfenteuils in this tD;etcbet> toojloe, butfinallpobtepne fucb aoneasisblelTeD anoeaerlaaing,tb30ngb3lrfud CbJiQimc ]lo;b.;^mem An other prayer out of the fame pfalme. Holy Prayers; cClngtboutiaa of tfi? louing blti&neiTe £D mod gcDD ano incrcifull (l!5oD;cbofen aUfaFfbftill people to be tbp btere (bllb?en» graunt tbat lue tobo are b;etb;en bp a bleP feo generation, map be fafincb togltbcr in tnatuallloue,1ongpeace, ano pcrpetuall tbarltle,fo tbat (bncing tbio Ifte) tD(e maps tabepecfegpleafare of futb blnDeortrano qullttle, ano alfo become an crccsbtng Dei* lettable oDo; tomacDcs tbe pecpetuall faU uatton of all otbtrs Inblcb be as pet (franm gecototbte. SCbpblegeoCbnrcbmapbee (£) beanenlp father; tb;ougb tbla efpeclalt erample,greatlptDonDereb at of all men. i^ojcertainlp iDehnoln bperperiencetbat tbonbaftbreotoponre ont amolfeample blefftng bpon fo manp ao leab an agrsable an&frlenblp Ipfe In tbp bealtbftill bogrlne ano pure religion : anb tbercfojeboeboee noloerequpjctblsearncllipc at tbpmercU full banoco bafo;e all rltcbeo ano otber eartblp commobltle8,tb;ougb Biefus Cb;lS ouc3lo;be.9men. •r A prayer out of the. Cxxxiiij. Ffalme. at Holy Praym. fullcalamttfe: fojIiotDcanttbetbtn tue tDt)o are not bntt bntotbcelnitljoar iDbole beart, anb be notbtng fn fueb totfe obeofent to tb? facreb commaunbementd as tbou requ(reQ,(boulb be baell (opneb tof gttbec i oi be (n loue tottb onr ncfgbbonrs^ Me bumblp befacb tba tbcrcfbje (i® gob ®ob) to paroon inbatfoeuer toe baue \3tw tofo;c Iclublp commltteb ag'apntt tbec, bee* tngabncrfartcs to tbp binmelalneanora^ crcb conimaunbementcS) anb to couplets one to another, toUb an ercsolng fieofoft cbantte«into tbe facrcb boDie of tbp bolpe Cbuccb) fo tbat our loufng ronfent f faptb^ full agreement map rp;eabtt fclfc abjoabe moQ largclpas a rmotte fmcll of mutuall Ioue,anb tbjougbtbeplcafaunt belt) of tb? beaucnlp blctfing, become euerp bap moae fruttfuU tbrn other m gob anb goblp lpoj« bes, leabtng (of tbp Gnguler gob loill) net onclpaqutetanb peaceable Ufe, freeftom tbepjetenteutls (ntbts lujetcbeb too^lbe, butfinallpobrepne fucb aoneaslsblelTeo anbeaerlaGing,tb?0trgb3lefHS !lo;b.^mem An other prayer out of the fame pfalme. fifing Holy Prayers; c butalfo Utbure anb bdep;erecuco tb;ougb tbpi>mnipotencie,bp 3|efua Cb;ilt our lo;b. ^men. An other prayer out of the famcpfalme. r ' Holy Pray en. 'pl^ptjiifpeabcaWe gooneffe is facfe (li) ^ jftoft merciful Cod;a3 it ougljt altoaico to be greatip pjaifeo ano Wsblp tnagnificD. vKJ® toill tberefojc lift bp pure bauDcs in all places, touching publithing of tbp glojious name,! renbcr pcrpctuall tbanbs (acco;omg to our bounocn Dutic; fo? tbp lo' uing IrinDnege ertcnoeo totoarDS bs. 15nt) feing f bat tljis ought to be Done in the moil facrcD auD holp affemblies, our camcft Dc* Ore is fo; to haue tha picfctit there tupth ba,f td beQoti) thp plcntifuU bleflfing bpon tbpbeloocOKfraclI, thjough jcfusChJiH bur li:o?D. amen. prayer out of the. Cxxxv. Pfalme, >!^ofocucr thrp be that are moueo ^ v? ■ bp the bolp ghcft to alTcmble togi^ fn^feifc 'ther (C almighticCoD;fo?tocc* conftDwec. Ieb;ate thp glorious name,haue a tooriberfull heape of bcncfitcs fet out before them, luhich thou halt molt plcnttfullp bc^ ftblDCD bpon bs. Jpoj Icahc tohat tbinges thou had bp thp InoiiDcrfull luifDomc crea# tco in h^aucn anD earth, all the fame boell thou continuallpe Difpofe acco;Dtngto the pleafure Holy Prayers, irleafu^c of tb^ gcno toUl, caufingtbt clotoo ties,ratne,U)tni)e5,anli otbcr too^eo of na^ tuce to be in fueb botfe obeotent to tb^, ao tbes r?tue epc^otng contmoolouap fO; tbe btilitte of manbtnoe. But feeing tbat tbe bcacto of bingo ano {ijinteo arebnoer tb? botninion, tbou ooeft totinuallt bob) tbctn fofartc ao tbe p^efecuation of tbp faptbfuU feruauntg ootb require,tobicb io fufficient' Ip tnanifettep pnougb bp )3barao bingof Cgppt, ^ion,ano £)g, mode pupffaunt p?inccb oftbe lanoe of Canaan, Bp reafon ipbercof, tbebope tbat toe baue adureDlp bncepueb in tbp beloueo p^omifeo, is fo conSrntco ano edabliCbeo, tbat (altbougbe toeemapefeetbe Cburcbe greeuouflpe op# pjedeD toitb ercbroing great perilles) pet ouronelpe rrud is tbat tbou b)ilt fo aioe ano bclpe tbe fame,out of tbe biooe ano fe# Crete treafures of tbp louing mcrcie,ao brd ano fo^modcto paroon our innumerable ano mod (bamefuU oecliningo from tbee, toberlDitb tude baue mifcbieuouQp polluteir our felueo: ano tbat tbou Inilt alfo inTucb iuife ba!iqui(b,fuboue, ano repjede tbe ma# Ijqjertncde of tbe ocuitl ano bio garOjao toe be not info^ceb nnpe mo;e bp tbem^ to tm# Holy Piraycn. b^iaceagatne an pDolatrona tratjcoffno?' (bipplng tbee,anD glue bono; to tbofe ^itna^ gea lubtcb can neitber rpeabc,beare,nd; pet baue b;eatb, aUbougb tbep feme as tf t^cp bad botb eacea, banoa,! mbutbea. d^ra.i^t tocbeactllp p;ap tb® (0 erccUent father) that an men map perpetualtp lauoe and fee fo;tb tbp glo;ioua name out of ^tOnCtoblcb (stbptrueCburcb) toftb an auncfertt,pca catbcran euecIaQing peace and tran^ui|ii|, tte,tbjougb BJefusCbSitt our iLo;d. ^tnen^' . Another prayer out of the fatiie ' pfaime. ^l^oudefcrucftbcrpe great commenda* ^ fWn fo; a number of ctcellent caUfeH{.SD. almtgbtie CDbd) and diucrs tnapco to be ep tolled tDltb mo&e noble p;apfcs : gifl and fonnolt tbou art god, H tbp name fe mar:< ueplouo pleafant and tnondecfull amiable, jpojeouer tbou batt cbofen bs to be tbp pe^ collar people, r^at is, a true B^fraclt, tnbo arrbffucb an (nufnclble fojce, a^ tb^els on'Si^ n'bt anp creature, but alfo none dtfjec (Sod at all tbatmap be compared to tb® tn potncr. /oj tbou onclpc docft toonderpus tlmigo lit beaucrtjfn cartb.tn tbcrca,3nd fn the Holy Prayers* tb^Dspesanti bottontkffepit : tbou alfp Strrelt bp and b;tdlcll at tb? b)ill and pka« furc ,tbe flaming tigbtntngca, bopflcroud. tpinDes f capnie (botners, raging tnatcrs, anofloamtetempcflca . Mbofe migbtie pupiTaamCf tbr CDgpptians, ^moareitca, ano Cbcnaneita baue felt, toben tbon dttilt oefenb tbr cbil&ku of gTraell iritb tbp ac^ cnflomable clcmcncp,ani) gducrnebfltbcm tb?ougb an bnfpcabable louing binonefle and toonbcrfull mercio tbat tbou DiDfl cp tend totoards tbcm. gudgc tbou tberefo;:e tbp faptbful people,b)bo ball beene actuflo' med to rule tbccourfe of nature bpfncbe a toonderful meanes, and finallp comfo;t tbj? beloucd rcruants,bane anerpcctali regard, bcbold, and (s (Inebumblp p;ap tb^) tbd grsruous calamitfea of tbp facrcd Cbutcb? neitbcr deale iDirb. bi' according to onr loiCi^ bed f letDdc defcrta. achnoinlcoge be*^ filp (cuen from tbc beart; tbat tue baue led a l^e to mucbebnbcfeemingtbpglojioup, name and our bocation,b)bo doe not notue retume bnto dumb jdoUea (toben toe are tbua greeuouflp afflicted) being tbe tooM of mena band0,bauing ao it loere a moutb, e^0, and care0,and pet do tbcp not fpeabe, neptbcr II Holy Prayeri. ne^tbec fffi) no; bnoecfiantie: but Ijtmtm concretinto tb^» ouc true atiD onclp tbat Ubeaa tbou loueS tbe facreo Cbuccb anfilusulDflt be btgblp p^apfeDtberein, To boucbtafeto oeliuer tbe fame fromtmmt# nentpertl£()tb;ougb Biefus Cb;t(t outlo^o*: ^men. An other prayer out of the fame Pfalmc. T-l^rc be tlDO tbingcs (€) moff gmo ano * merctfullc^oo) tobtcb ougbt cbteQp to llp;rc bo bp to fpeabe of tbp too^tbp ptaifeg: tobcceof, tbe one to tbts, fo; tbat notbtng can be founo o? pmagtneb greater tbe tbou art: tbe otbcr) btcaufe tbere to a pure top anoalTuretipleafure concepueo tn tbe beep retting out of tbp tno;tbp p;!atreo.^o;eoucc tbe number of tbp notable bencbts are fo great,as not onlp matter to tbe publttbtng of tbp glo;tc to mtniitreD cuerp tubcre, but alfo tbat it Dotb in a mancr oucrtDbelme fucb ao tbinbe tbcrbpon anp rbtng earnett^ lp>a8tbepcanreaDtlp finoe neitbct begtn<» ning noa pet enoe fo; tbe fetting fo;tb of tbp glo;touo name y inttbout tbe toonoerfull atntlaunce of tbp bolp rpirite.Mbtcb tbing i^b«tttt. (fo Holy Prayers. (fo long as ft to oul^ coftocreo of ouc parto) lueooceacncftl^cequtro in our oa^l^pjau ero»tliat rfpecfall^ in tbe facreo alTetnblieo, toetnap toftbmoftcpure faptb fctoutttjp toojtljfc pjapfcB, pffla tbee tbp true too?# (j^ippOf ano pubU^etbp renoumr lottba pure life ano botpe cotiuerratfon, tb^ougb 3lefu0 Cb?flt our ilo;D.:^nien. qj" A prayer out of the. Cxxxvj. Pfalme. nipotent uictrifull ebcnb the fame: foj if Ine {(obe tjnto thefbfc that fa garnffbco toftb ercde< bfng belntifuU anb almoUe fnnumerable ifgbtea,o; ff toe contloer tbe eartb fsbftb fa marueploua abunbauntlp rcplenffbcbano becbea tuftb moH picafant fruitea, tbep bee altnapea iuonberfultobena of tbpbnfpeab^ able anb pafltng gob tufll totuarbea ba. f^crebnto arc abbeb, tbe boonbera bJbfcb tbou bfblf fn c5gppf>U)berc fbjougb (Inbcn tfjon babfl fpopicb tbe tp;aunf cf all tijat •Jfpjapctfoi f fenotoieosc wdDOOa om^ !^p pupITaunt pofuer ano fihgulcr gcDbncCfe (0 moftegracious anb Holy Prayers, euec^e&ao, anD gnallp bereft b tb2ougb ^efuo Cb2tft our ]to;D.amen. An other prayer out of the fame plalmc. nnl^p gcDOneflrc to fucb ana of fo great fojtc ^ (€)nio(tm(gbtte(l3oo)a8tboutooulo(l not onelpbaue bs feoDe tberebp, but alfo CtDbtcb to not tbe lealt part of our feltcltie) tbat toe Ibouia f^le ano perfeatp acbnolo# leDge tbe fame : tobo baft fo; tbfo raufe, b.2ongbt fottb ercabtng betottfuil tbtngeo w tuell tn beauen ao tn tbe eartb > after a moll toonberful arttfic(almaner.0ll tnbtcb matters,if ioc DID bebolbe tuttb a goblp af# fectton ano toell otfpofeo mtnoe, our beart loltbout Doubt (boulD altoapes be blnoleo anolnSameo toitba feruent oefirettbatb totoarostbte. Co tbe Intent therefore our (tonle anO fto^en hearts mlgbt be mo^e be# bementlp lip;reDbp> tbonbaft cbofenout fojtbp felfe one people^tobtcb toas Bfrael, bp fobomtbou mtg^elt Declare tottb boloe great Holy Prayers, great jeale ano after lobat maiter of p;!ouf^ oente apt) moSe large benefitea tboubaQ C^etueD tbp fclfe bcncficiatl bnto furl) aa conttnuallp appl^eb tbemfeluca to tbe true U)o;i(btpplng of tbee anb bnto goDlineffe. ^nt baS at length pourcD out al trcafurca of tbp ercellent gtoDnelTe In Cb2l& Blefu our lloaD j anb tbr mod tntierlp beloueb fonne, totbeenbe tbou tDoulbedbcliuer bafconi cternall anb euerlaffing oeatb. foj lubtcb caule fabe* toe bctng p^ouobcb (tb;ougb tbe loonberfull miracles of fo great ano niant<> foibe bene6tes)bo renber bartte tbanbs bni> to tbee, attbougb bcrilp notfucbas tbou be(erued,pet tbcfe tbat hie are able, anb to tbe brtermode of our potuerloeboecom^ ntenb tbp fatrcb Cburcb bnto tbde, bp tbe felfefameBierus Cb3ld our iLojb.amen. . ^ Sprayer out of the. Cxxxvij. Pralme. ,, l^ofocucr ibcp bee (© almigbtpe» p^aper as t ©Ob) tbat mahc a true accompt f /fi J)'\ cf rr ^ - a0becntnit= {^^^oiRntexe gobltncffc anb pure rc' cofoettbcrs ligton, are crceebtng ro;oh)fuii if cf tbe gofpcu tbep fs tbe facrcb Cburcb fcatrereb,tDbole« fome boctrine beribeb,tbe p;apfes of tbp bt< nine Holy Prayers, nine name bao in contempt, % fuel) tijtngs ae apperterne to a oeuout tDo;i^ipping of tbee tucneotinto bcatbnifl^ gciogaUies anD' toluptuousplearuccs. ^o tbe intent tber^ fa2c tbefe tbingo map in no tuife happen aa noine tnto tidi tobicb toe not to be farre of, U)c potuer fo;tb bapip befoje tb©, toitb great fubmilTion, tbefe our bolefuU com* plainto, tbat tbou tooulDelt firft of tbp tx* c^Ding great gcooneffe anb louing mercpe, blot out all our b^pnouo offenceo (being in a maner infinite anb ejrc^bing gretuouo) committeb not onelp tb.2ougb tueafinelTe anb igno;!aunce, but alfo bone oftentpmea botb maliciouflpanb of a fet purpofe.^o^e* ouerbefauourablebnto our grdtuouofin* nco, anb turne ainap fcombti in fiicb fojt tbe mofi fierce tuileo anb fubttle lapingo a* tuaptc of ianticb;ili, as tbpfacceb Cburcbe bs not bep^iucD of all bleOcb top anb fpi* rituall glabnclTe: fuffcr not tbe moutbes of gtob anb tubolfome infirutto^s to be cloieb bp, permit not tbp bue honour to be bab in obliuion,no; prt let tbe bpmnes anb fongs toberctoftb tbou act b!ghlp£elcb;!ateb,bde bfurpcb of fucb as twill baue tlje fame in be* rifion. We bumblp befacbtba r ercci* lent Holy Prayers, lent fatlier) tbat (tubat U};at^ o; (nDlgnatt# onfoeueris Duetinto lia bp rcafon of tbe betnous Gnnca tue baue botcUcDlp commit' teb) tbou tuoulott i fp; tbe giojtc of tbp fa* moua name, tnrnc it from tbp fandifieo Cbnrcbianb poure ont tbe fame ratber tp' pen tbcm,lt)bo,U)ttb a enimp iiUe rage anb mofi malitioua affection,pmagtnenotbing eife, but quire to marre anb bttcrip lape Utaffe tbp bUffeo heritage, tb;ougb Cb;iff ourIlo;b.^mem An other prayer out crthc fame pfalme. T-i^p facrcb Cburcb tooulb be greatip be* ^ firous moft migbtic (E^ob) to crtoll tbp famous name iopfullp buitb pfalmes anb l^pmncs, but as pet bir oppjelTion anb bonbage is fo great in barbncffe anb btinbe errors of netne fonb fupcrdicions tbat baue bane bjoagbt tbcrcto, as it is mojc agra* able fo;! bir fo^olufuU cffate, ratber to lape altoe tbe inffruments of gla9ncire,anb giue bir felfebap i nigbt to toeaping, tuapiing, mournings,lamentable p^apers, anb moff feruentfupplications, bubereinitb Ib^map crane tbp fuctberance anb reabiebdpetto tbe Holy Praym. t!)c Intent U map (in tljc Craungc fentcs of W this tojcttbcd tuojlD) rather be fojgctfwU of ill all oelcctabU plcafureS) rbcn btterip bopoe 0' ofteuef perfentoojil^ippingoftbee. €)uc cacneft ccquclt is tberetoje i tbou UiOuiDtt fit tjerp fp^Dtlp bcituer bie from tt)c ttrannie of tbe enimico of CoDlinefTe, tubo baue in nothing fo great a oeligbt, as to reiopte in uint tbe deftruction tbcreof.Carnc tbp felfe toa m\ bartilp require tb^,bnto tbem.and refirain tbeir mad outrage, fo tbat tbep map bere* sl'm after tbe lefTe pollute and defile tbe Cburtb tlm tbp louing fpoufe, eptber luitb tbep; deui/ inlK iilbe errojo 0; lelude bebauiouro} tb;ougb m 3;eruocbiQotiriLo;d.0mcn. Hcai ^ A prayer out of the. Cxxxvii), ;lii(ia Pfalmc, tUtllt mcrcie (fiD mott migbtie d^od) >lro % onatcr that ^ ^ notable f famousiao it ougbt itatt aUMwnof C^OtobcceUbjatedjbDitbfcemelppjapj' tHiltji feojcuen in ^ affemblp of pjintes f sjitloi tfoMtte inaT poUjcrsifoj feeing ^ tbou baft,tDitfi allpi tmb^acetbe all faftbfulnciTe aboimdatitlp accomplilbeo iitimn fijojd of goo. tbp louing pjomifeo, tbe reputation of tbp uva glonous name is tDondcrfiilip augmenteo' qimto bp giuing faluation euerp Inbere to ftitb ai^ lametablp requpjc tbe fame.iPo;fomutb as tberfoje Holy Prayers. t<)erfo;etbe monuments of tfj? great mef c(e be innumerable, ine earncitlv Intreat | bnmbl? befeccb tb^ not to Decline tberfro in tbefe our moil lujetcbeD oa^cs, no; t7Ct per* mit tbp felie to bs alienateo $ b}itbD.:aU}ne from bs.^ltbougb Ine banc not framtD our DsDcs, acto;DingtotbpracreD latues anb Diuine lDtll,as tuas our bounDen Dutie, but bane lojetcbeDlp finneo agapnft tb^, DeaD« Ip offienoeo,anD fpitefullp reuoUcD from tbp erccllent^aieftie: tobicb tiertlp toe beartu IfacbnotDleDge ano earneftlp tonfe(re,ano albeit luc arebnU)o;tbp tbat tbou (bonlDeH befauourable ano merciful! bnto bs, pet it greatlp appertepnctb bntotbeefo;to par« Don iucb as craue mercie at tbp banes tbo« rolu an bnfapncD faptb. tlSIlep not tbcn (in tbis To cruel! a cafe) tobat tue are bouno to Doe, but tbat tDbicb bclongetb totbpbna fpeahable goDneiTe.^'^o; if tbou tnilt be p;e<> fent ar tbis rime to belpe fucb as bnfepneD# Ip cal bpon rbee,tbere is no man lining but fball foltolJD tbee tDitbainonDerfull aomi' cation. i:be common people, tbe nobilitte, pea anD binges alfo (ball firiue tobo mapc p^apfe tbce moit: fo; tbou ibaltberp manf» feSlppjonetotbeirfacepy tbat tbonbatta great Holy Prayer j. great rerpect to fuel) things ao be erca^otng lotolreanDofberpeftnall reputation, al^ tbougb tbp tribunal feate be in beauen: fo;!^ notUittbfianDing rboufermeitto btueltcrF rp farrc of front tjs,pet tbou mahcft ait mtrt bnocrifan&e tbc tDonbcrfttlltobeneof tbp erceilent iuilice ano bnfpeabable gaioneffe. (Igltabiiibcbs gcoD cDoo; luitb bope in in lucb U)tfc, as if toe ibouioe Utalbe euen tb?ougb tbc ntiboed of trouble ano great tiillrege, tbou tudt not permit our courage (bring bpboloen Uutb tbp rigbt ban be) anp tbtng to faple, but remember tbe toojbe of tbpbanocs, tobat mancr a people fo eucc toe be of our feints, tb.iougb BIcius Cb?t(i ourj!iojo.amen. An other prayer out of the lame Pfaime. people < common fo,2t of men ought notonelptoertolltbe bonotoftbpglo^ rious name, ano nobleneffe of tbp famous tD020s tuitb rlgbt great p2aires(£D almigb' tie CDob) but alio fucb as bee noble ano re< noiumcoarebounotoootbe libe, blcaufe tbou poureQ tbp Hnguler benefits bpon all mo^tall creatures, ano neuerfapleftof tbp isHlng Holy Prayers, toiiiiig p.2omtrc0 tn fa^tiifulnciTc ano bat ratbec DocQ pecpetualli! giue an attend ttue care to tboCe tobtc!) call Ppon Inttti a pure faptb ano tincoiirupt mlrioe^ Let fo manp tberefoie ao be famoua anoemlltit Dignitle ano potoec amongcQ men, p;apfe tbx tnben aa tbep percepue tbe mar^ neploaa tDiibome of tbpocepe couiifcia ano ctcellent oeulcea. poh tboagb tbon crceU lea all otbera In beigtb, pet Ooea tbon not oifplfe fucb tbtngca aa be bumble ano lotov lp,bnt fiemctt to bebolD tbe p.:otDDe a farre of, bfcaufe tbou alolnea m nototfetbctc OOlnga. ^e bumblp require tbee tbcrefoje to refrelbe ano qnichcn bs in tbe miODca of oar fo^olofull tribulationa>ano repjelfe tbo biolence ano batrco of tbe outragioua enf' mica of goolinclTe, fo tbat tobflca tbou (bait noarilbe ano oefcnoe ba (being tbe tDo;be of tbp puplTaant banor8)tbp ingnite mercie mape be maoe right famoua toptli cternall glo;ie, tb;augb icfua Cb^iS oue LojOe. amen. ^ A prayer out ofthc. Cxxxix. Pralme. ajp»ayerfo;t f fenowiesge of ;15o0st>(:: Ht>ifpj;oai= tcncc. Holy Prayers, hnoiolcoge anD ioifbome (© ntod migbtic Ood)Is of fucb fo2ce> (3^ as tbou pccfedlp bnotoctt alt mens lD020£S,oacDcs,anD tbongbtBjtobo alfo bnoct jPtanoett tbe pmaglnattons of ouc ntinocs before lue bttcc tbrm. foi no man Is able to conccxue anb cutbcntlp bircerne tbc great InifDome tbou (bctucl! in malting ano fourmingofouc booics : if intx lucre comparable to tbc fluift courfe of § ^unnC) 02 DID crccll tbc quicbcnclTc of tbc tiing) 02 migbt clinic bp to bcaticn, oi go Dolonctobcll, tberc is no place but tbou iuoulDll mdctc luitb bs i tubo baft fccnc atiD mofte cuiDcntIp percepucD cuen from tbc ftrft crcationitbcbnibapcn malTc of our be# Dies Uiitb all tbc members tbercofi lubcn as pet ibcre teas none cf tbcm. o2fomucb iberefo2C as tbou ftemcft to fair on all (iDes fo luonDcrfall, our carneft rcqueft is tbat tbou U)oulO£ft(fo2 tbp famous i]ono2s fafee) faeatlcugtb bigblpc rcucrenccD anDDulpe loo2fb(ppcD in tbp biclTcD Clmt\), JLct ibe luichcD auD fucb as banc tbp glo2ious name in great contempt, Depart tbcntc: but trie tbp faptbfull fcruauntSjbjc bumblp bcfcecb tljcc, anD fcatcb tbcm tbo;oU»lp out, to tbc intent Holy Prayers. 'IMait map bnoln tbemfelnea i U perhaps the? ftuartie from the true fright map (as it often fohappencth bp hnmaine tnhrmitic) bting thou them againe of thp great goioncifc, into the (freight path of perpetuall felicitie, th;otigh 3efusCh?i& onr Lorn. amen. V A prayer out of thc.CxI. Pfalme. €ingfhattua eaii Ibbc f"? "b"® ESa the other thing to pjocceoe from toi£#§cLmouo ' bcD ano hngoDlpe men (£) mofle tongocs of goDO ano merriftiU Ci?oo) then ab^ thchngoof?. hominabte naughtincfl'e: fo;i tohcre there is a letDO heart,a than ran ncuer fee an bp' tightneS'e to be obfcrueo neither in ii)o;Des no; DnDDcs. Cherefo;e Do toe moK catnctt* 1p call bpon thee, To mnch as toe can poin^ blei to rtoand oeliner bs hrom thebiolencc ano malicions enterp;ifes of Ictoo perfons; But manp are the coaroes, trappes, ano fnares, tohieh the S)enill ano his curfeo members ooe p;epare agapntt the Church. Bte thou thp fclfe thercfo;c hir mightie Qrength ano pnpffant p;ereruation) bp fo;« tifpingthe fameinfiich fo;t toiththpSeo# 3 i. fa£t V \ i ^ I:: vV\ gapnftljM: (OcriAc. Holy Prayers. feSbefcticef actotjattiine tbe batta^Ies of tcmptattono arc foagbt > as tbe (etoOe Tub' ttlttes * tDbcrctottb tt to (uctoudp affaplcD, anotmlucbclp opp^cQ, ntape fall ano Ifgbt bpon tbe ^utbo.:s tbercof. Mbtcb tbing, tf tbcu bDtlt thus boe, tbou (bait retepne tbp sloe ttiont bp bnoerO)o;tng (uttb tbp otuine ano ccUCtiall bclpc, fucb as be btterlp oeQl^ fate of mans apDe: (oberebp tbe gobtp map conttnuallpfctfojtb tbpglojtous name,ano (ntopetcrnaUfcltatiebptbe fauout of tbp b:igbt ano a)tmng countcnanncc, tb?ougb 3;efns Cmttt our Lo?d. ^men. ^ A prayer out of the. Cxlj. Plalmc. >(^coaplp craucfoj tbp gratfoao •bElpc(0 aimigbtte (l!5oD)ano cat* >ncfllp require this attbpmcrd# fiiU banns, that our feruent p;!ap^ ers mape be acccpteo tuitb tbee as a moffe lauoable fatrtfice: foj,faing luc pcrccpue it can not brc none, tnlciTe toe refrainc ours tntnos (nbolp brom i)tcc,tDe DcGre tb^ tber^ fo;!c inerpcctaltp to remoiueatl ourOnneg from bs, toberctoitb luc bane crcaDing fill* tbilpoefileo both our otune fciucs ano t bp glo;ioug HolyPraycn. 9io;nt earneS oefire is tfeeri tbattboulooulDfipacDon tbp pcoje fupplt* ants, bp feucrtngour beartcs in fucbfo;t bcreafter from tbe contagion of filtbte loic^ beonrfTe, as iox' mapc in no toife attatne thereto,eitber bp thought,tDo;De, ojbrebe: bouchingfafe to fo;ttfie gobip mens mtnbs loith fnch a maner of pupfTant fo;ce and re« notomeo goolpneffe, that thep fuSer not tbemfeluesro be DecepuebtDitbtbefubttle aMuremcntes ano craftie p^omifes of the b^beo, but rather beate, chafiice, ano co;# tegthen hs thp relfe(€) gtoo (!5oo)then per# mtt bs to bee (hahrn o^maoe tender fotth the fubtile inticementes, delegable plea# fares ^ and popfoned fiatteriesofmifchle# nous perfons.l!SISe be difcouraged and Oafn (asthouright Inell hnotDell) and Snail de# Srngion hangeth oner the ChurcSt not# Ifeilbltanding toe lift bp our epes ercgpfnj ItofaQlp totoards tha>and heartttp require that thou toouldlt oeliuer bs from the fnb# atfS* tue Holy Prayers, tflc toileg ant) ccaftte ladings atoa^ of ecrabtemen.l&at, fo;roniacbaa tbep ari pa&ail bope ot mouecte, better U (afo) tbcm to be cangbt tn tbetr ofnne netted ana te\Dbc eng^nea, to tbe intent tb^ facreti Cbnrcb ma? efcape tbe mircbfcnoua banos of tt)Ofe ioicbeo ano bngobl?men, tb;ongb 3efua Cbnfi: one ]io;b. 0inen. An other prayer out of the fame Pfalmo. ahe baff to be pjefent icitb ba(S) moff m^gbtie (Sou) aecojoing to tbp accuftoi met) gdancge, lobcn toe^ beartil? iiinocate anb call bpon tbs, lead to'e be inttceo bp ai up raeancs from tbp facr^o feejoe ano pnrc religion. lLettbebnfapneop2aper»( inbitb toe pontc fo;!tb) afeenbe into tbpds^t If^ a pleafant perfume, ano a mottatte^able^fa# ecidce, aitbougbour^ned 60 nbtbi^eftie the fame. ^ ojloctarrteftlp tonfelTe, enctt from tbe beart rote, tbJtttoe banc bcrpe Of' ten^tteiintDtomod buttfnll fbtnges, aii^ nor Dbepeo tb® bitbtrfoin Inoioe affb fnoutbv bnt baucoflSintitb tbafiit^fWi» balfe alfo, ano bene mo|f reaofe anobsdiS tben n^oetba tccommitteoeaol^lnitHtoi^ mffo» Moly Prayeri. neiTe, tobfct) it oncipe canfe tD&; t^ou &oeS notue tfjus grsuounpe rebube ano (baSice ba. But gcaunt tbia (B g(Dt) <^oo) fo; tbp em%Dtng great gm^nege aiiD (nfinit mercies fahe, tbat toe ma^ affureDl^ bnobi tbcretb?fauo;abletbagicements to betbe m^ere benefitcs of tbp mott fatberip gtno feaion toluaroes bs, fo tbat CtDbcn as tbce p;ocd^t)e from tbp btuine p^iouioence) toee mape botb accompt anb alfo ea^me tbem mo;e p;:o6tabic,t^n if ine tniopeb marueti! lousabounoantlptbeloue oftbetDo;loattb pUafure ofbngo&lp perfons: fo; our affu^ ceo affiance is fucbin tbae, as tuebnotue moS certainlp tbat it is tbp accuffomeo bfe tobelpetbem(ro tbattbep craue tbe fame attbpfauourable banocs) tubofe bones are botbb;oben arnnocrano alfo oifperfeo in fucb ioife, as tbougb tbep Iboulo go ootone out of bano into bell. i^o;fabe not tbercfo;e tbeCbu.rcb(acco;oingto tb? loconteoma' ner> in-tbefeperillous oapes^at lubattime Ibe is iumoff mireris» but ocliuec bit from tb tra^pes, fnarcs * ano nettes of tbe bn« goolpe, ano let tbe toicbeo fall into tbep; elone mues f pittes«tubicb tbcp bauc maoe anooiggeOi ano nottbp faptbfull people* 31.iib« tb;ougli Holy Prayers. tfeongf) 3ern0 one )loaDe.0tticii* i I An other prayer out of the fame in Pfalmc. ^ not tb? rcaolebelpefrotn ▼ * t)o,lDC bumblp bcfacb tba (^D rnoCe gcDO ano mecctfnll (!§0D) fo long as Ido? la^ ntentablp requite tbe fame at tbp metctfnU ^ banbes: foj tqls is out baplp facttfice tubett* 'I Snttblce&o gteatlpbono^ano blgblpreue' (j rentetbp glonous name, neptbetbotb (t lelfe pleafe tbee to bane bs tangbt tntbp blelTeD U)o;De, tben if ine (boulb butnc bp" i»' pon aitets a mofi ftu^te obo; anb pleafant perfume of fplccs, as tbe bfe anb cu0ome ii ^ boas in olb time: our catncfi be0te is tbet^ itlb fo;e, tbat tbou tooulbcQ fet a fute Inatcbe bppon our tongue anb beart, tbat Ine map liii not bo anp tbing either in tDo;b,o; tbougbtj biit (anb mueb leffe in basbes) contrarie to tbp hieffeblalDe. Uemoue ftombs ail inter* courfe of tbe bngoblp, but caufe bs to tabe Nci; fn ercebing gob ino.ttb b;otberlp abmontci* iMI pns anb frienblp rebubes,baning no regard Sliuiii at all to bigbe p?apfes anb pleafant fiattem itiiiiol ring tales, fo) foing tbat tberc be a tbou# tean fnarea anb (rappea inbftb ouraunti# ii,jstg Holy Prayers. cntenfmieliatt) lapoeto fnarle to in, l£t tto gtactous fauour at Ungtb Deliuer to fcomtbeU)toUnnmberof ttom> tbjougb gefua <£b2i& our «[ A prayer out of the. Cxli). Pfalmc. C&c trie out oaplp in tbp 0gbt C ^ moS goD ana mercifull 2D) petftcottoii. pouring out our fcruent p;aper0 anD bumble fuppltcattons, tbat tbefojoboanobeauineffeconcepuco in oup beart mapc be tttereo«ano tbis bus boe in tbp gracious p^efcnte, tubo onelp bnobucfl; tbe Uiap ano meanes bobue to ocliuer tbp faptbfull feruaunts in tbeir tttermoa trou« blcs. ^ur fpirit berilp is continuallp bcreo toitbinto i folong asbueconQDcrtbep^c^ (entftateoftbtnges )infomucbas bubrtber toe lobe on tbe rigbt bano 03 tobuarbes tbe left, bue fs no man truelp bubUb buill bn# fepneblp tabe bpen bim eptber to befenoe 0; aebnolDlebge ^ caofe of tbpblelTrb Cburcb* ^bicb euilles in osoe happen bnto bs bp reafon of our bepnous Onnes, boberebuptb tbon art tbns grsuouQp ofi&nbcb agapnS bs> as to Qirre bp fo fierce anb flic enimpes againS Holy Prayers. againS tb? ctjofen people, to^o lap fnarea almoSe in all placca, atio ejetcnoe Violence cueep tubere bpon ba. Ii5£e meeclfuU notoe tl)ecefo;e bnto ba ((!!5ob cure Dtrre fao tbccjat bibat time Uie feeme to bde Defiitnte of al furco^meltbet la tbere anp eemapnlng atluetbatbatbaregarD fo;tbe p?efeeuatl^ onofourfoalca: bcace tboutbpfetfeoare loofuU complalntai ano be a fure refuge fo? ba,anD our ponlon amonga tbe lining: bp bcltuerlngbafcom our mallcloua perfcot< toja, tobo fdcme at tbla p^efent to baue tbe bpper banD. fo} If tbou tullt mlgbtllpbeil' nertbpracreoCburcb from tbla fo.2olnfol( calamltlOrtbp crcclient name (bell be fp^b ab;!aaD In ctierp place, anb all men tolll re:' (opce lultb ba,bpon tnbome tbep (ball pcrf ccpue tbat tbou bad (belneb tbla bnfpeabe^ ablefauour anb loulng blnbnelTe, tb;ougb Jefua CbJld our lio;b.^mcn. An other prayer out of the famepfalmc. c ($(ttg tbat tne are perpetuallp (nnlroneb ^(0 mod mfgbfle cPod ) toltb an infinite number of per (la, ncccditte (t felfe perflua^ betbba ncuer to bcGd from pjaper, but altoapea to poure tbcmout ejicsbing fer^ nentip HolyPraycri. Bcrttljbefojct^af. i^8j,totDbommapto« bettec Declare oar ertrdrme bcauinclTe aiiD gtlrtious tntfedC (tubicb Dotb batlp alTatie tMS) tbcn to tbne f ipbo hnobocft all tbtnges rfgbt tDcMcttbcc art ignorant of tb€ crafts anD rubttltics of tbc fo;ceof ourcruellaD» tiecfarles. SCbou onel{?can& faeci^anb Do# llaer bs: tobo map not rruS In tnans apoe, ottbcr becatiTe tbcp Intll not, o; elfe fo; tbat tbep be notable to bcipe bo , 0nD tberc fo^cDotoeearnclflp crtebnto tbae, baring our fanctuarte anb lotte in tbe lano of tbe tiuing,to tbe inttrtt tbou toonlbli fet bs free from tbe oeiiiU tbe auncient cntmp of man« btnDe,anD bis cbrrcD garoe t tobofe minocs being tbus recreatcD anb refrelbeD, (ball bnctgantip acbnotuleoge tbp bleffeb name: anD all fucb as be faitbfull loners of bertue, iDtll togitber initbbs publilbeanD fet cut tbp mellent beneStes Initb conoigneanb DeferucD p^^apfcs, tbaougb BKfuB <£b;itt our XojD.anicm o- ^ A prayeroutofthe.Cxliij. ■ Pfalmc. {bse eameftip befire iba (flD ® pww w 'rooflgfflbianD mcrcifull#0O) ^ Ktcipt^ctomnton petitions,anbiiing t^tPttumu Holy Prayers. (bat tbou l»oaloea(fa}tb? crcellent tner# ctcs fate) teacettebeartte p^aperstDbtcb toe pouce out befo;» tbeo^neptbec Donie U>9 tbat rt)c bcpnpuo annco^tDtettoitb toe Dap lpp;onobetbpteauteto;atb> batbnot oer fcrueD tte fame. ^nt if tbon toilt enter in« to iuogement tottb Da, ano gine feuere ano bp2igbt fentence,feing tbat no man Ikifng, pea no creature at ail (be it neucr fo pure anD bolp) is able to abtoe tbe fame, toe alfo (ball toitoout faple be caS, neptber bauea^ npfo;tce roitanD in tbp p^efenre bcfote tbc trtbunali feate. Late tbou tbcrefo;!ebppon bs toitb tbp touing fauottr ano toomteD tie# menctc, tbat as tbe entmiebatb gre^iip perfrcutco our fouies, foberilp tjja fsme» being fo;efmitten ano greatlp fo;^aben, to be in a maner at tbe popnt of Deatb, bitauft our fpirtt is tbus bereo toitbin bs,anD bart mabe Defolate. ilSS bo are nottoitbHanoing rigbt minDfullof tbpolD anDanncientmef rie, tuberc toitb tbon baft botne.arcnffomeo to fucco; anD belpe tbp elect people at tobat tpmetbeptoeremifcrablpaSlicteD. Cbere* fo;eDoe tof.nptoneip lift b|>,onrfo:otofttU banDes bnto tbp Diuine^aieflie, but tnoci nour our felues ib miicb aointosipetbfo) to HolyPraym» to bane tb& ocliner tbp blclTeo cbnrcb from tbe banoes of btr outragtous enitnfes: ou ccning bs fo tottb tb? gcoo fptcite, tbat tne tnape bereaftercrecnte tbofc things faptb*" fotlp Inbtcb are rigbt ano botp,acco;otng to tbp oinine VntU ano plearure,betng connep« CD out of tbis p?efent oittrcffe bp tbp goo gntDanncS) ano qnicbnco tDifbtbprcaore belpe, tb;!ougbe geius Cb?t&ourellc;oe. 0men. An otherpraycroutofthe fame pfalme. 'Ti^ infirniitic of oar rigbteoafncCTe (® ^ mottgooano tncrcifuU(f$oD)tsoffu(b fDtctt as tbofe tubicb be inttruttco Initb tb? btcgco fpirireibnoU) berp UicU tbat it is not ableto&anoe before tbp iuogemcnt fcate: toben as rberefo;e toe do confiser oar leioo beferts, ourfpiritefaoetbatuape, ano oar bart toaretb antajeo. l^at toebaaerecoarfe out of bano to tbp infinite mercie, tobo Doe beartilp acbnotoleoge ano earneillpecon* fclTe tbat our rigbteoufneffe p;octeoetb not of our felueSfbut eommetb from tbee ohctp: fo tbat toe (being 0apeo bp anoconSrmco bp tbis Seofatt faitb)oo lamentablp require . tbP Holy^raycrs. (bpfauonrable alTiSannce in tbc batmge* toas pertU of tbf0 tpi^ctcbco itfe. ,t)n' IclTe tt)ou putted to tbp reDto bclptng banOt toicooc littceipc olfpatre of our faiuation* ibbettibotbelDap tuberem tuemaplDaltte ioitbout oaungcc, ano teacb ba after tubac itiancr bie map accomplitb tbp blcldo tDtU» ano rule all our tbougbts anooeeoeg bptbe bclpc of tbpbolpcrptritebDbtcb p^ocdtoetb from tb^itbjougb Stfua Cb?td our ilo^e» amen. m A prayer out of the. Cxliiij. Pfalmc. bnfepneolp confetle (0 mode Wtnarcr hp atiDmcrctfull C^oD) tbat alt Isovnit s»tc= luarUbe fo3ce ano pollute pjocdt/ onelpjtobo beflobf i&fbtppmg. ^-tbP toill ano pleafure, bpoti fucb as tboa tutlt: fo^fomucb as tberefo;e tue afcribc all polocr f bittojfe to tl)p blefc fco name, tus tabc tbcr onclpetob^ our drong Cadcll, tnutnctble Sl^otuer, bure^ moueable ro(be,ano migbtte ibt£lb>i^o;taU tbougblue rtgbt lucll perccpue tbat man of bis oiune nature ts atbtng Of naugbt In re^ fpedoftliatbe tboulo'beacUnobDleogeO of tbit, ano lue to baue dnnco fo bcpnouQp>as < toe I Holy Prayers, toe are altogittjec t&at tbou ll^oalDttmabe anp accompt at all oft)s,but bautng neaertbelelTe alTureo confiocnce in tbpbnfpeabable tticrtie, toe are boloe to bi^ rcctour bartie p;aierabnto tbp Diuinespa* feftptin tbfe oar mod Difficult i troubUfome timc,requtring tbec to ibrlu fo;tb tbp mtgl)^ tie poiuer from beauen fo? onr Drliucrance, bp fcattering anD DifperGng of our cruett enimieo. ^tretcb out tbp pupITaunt banoe (iDebumblpbeTeecbetb^) ano riobsfrom tbe lapingo atoapte oftingoDlp perfons. 3lt tetbontobicb bad fent belpcbnto binges aiiD p;fnce0 tbat put tbcir tnbole cenfioence in tb^) bp tbe Deliucrtng not of SDauio on^, Ip, but alfo tbjougb tbe often Oetting at If# bertic of bcric tnanp of tbe auncicnt farbcrs from nopfome milbappcs anD ertninie pes tils« l^o^foinucb as tbercfoje tbou baft al* toapcs inDueD tbp faptbfull fcruaunts toitb innumerable anD moft crccllent bencfitcs, astueli tempo;atl asfpirttuaUtbings>tbat is to tuit,a plcntifull tifuetfiochs of fbrpC) ricbesanD i^nour * infomucb as all people migbt eafilp iuogc^ nation blcffcD tubicb tcDbe tbrie fo? tbcir dSoD.ttciect not nctu tbp laerco Cbureb; fo;,faing tbat tbou bnotoft the Holy Prayeit. t^e great atntalonattudnoetftillperfla^anti ttiartic^loua DtSrelTe l^ce is tn,mabe fpsQe to belpeDiCtnevtbcc permit tbeemmirs of tbp glo;totis name tolaptbe rametoaOet anograunttbatil^c, being at length bell# uercD from tbcfe eutlo^map Gng netu fonga bnto tb^sanb crtoltbp ercelient name tDlth perpetual p?atfea,tb;ougb 3iefua CbjiQonr lla;o«^men. An other prayer out of the famepfalme. 'T'l^crc 13 none other fojce (ttioff gojh anb mereifull < Grf m -r--'v _/ • . - Holy Prayers. Stefstbsttfo^ to !)atiett)d;ia^tot^p^l' pmg t)anD> lottcrebr loe map Diners times ccleb^te tbp Uio;tbpc p;apfcs tuitb tictee rongcs anD mtties. jilcptbec Doe loe qncip require cqiSf tbat tbofc tbingcs map tb;iue iDitq Ds tobicb apperteme to tbts life ano a U)o;lolp p;orptritic:fo;,altt)ougtitbere co# mompe bee or great tuaigbt) pet Doc me ac^ compt it a greater bleffeDneffe,if tbon beri* Ip toiit To ibem tbp fclfc to be our goDf as in DcDe tbou art,tb;ougb Bjcfus eb;iQ tbp fon^ tobo Ituetb aiiD retgnrtb mitb tbce euer« mo;e tDO^oe tuirbont cuDe.0meni ^ A prayer out of the. Cxlv, Pfalmc. ^p tDojtbpneCre is fo noble anb e)r# 2i ptaperft^ ccHcnt< flD almigbticdJoD, as our JJSS- lfearcbing(betit neucr To crarrlpeqcsinDs Done) tan in no toife tomp;cbenDe &ttb tbefamc.|0et toe rrrtainlpbnDtrilanDtbis bpfaptb, tbat tbcn art ertaDingmcrciftill, ant cotnfojt ano fo abounDtft tberetoitb) asitisbctpe«ftbefaitb(uf long befo;ie tbp btauie tntatb be kinDleOi poi fucb is tbp bnfpeabable goDnelTei tbat nothing can be founoe eptber among tbe trcatures mbtcbtboubattmabe^ o; in tbe gouernment of tbe Uio;lDe,bat tbat tbp fin* Julec Moly Prayers. ^ukr cUmencie appeeret^ in tljt fame, j^o;' fomuti) as tbccfo^e toe knoto alTurcDlp t()at; t{)c facrcD Cburcbc to^icbto tbp gtonou^f blngDome^t^al ttiQure fo; cuer^toe earnest Ip crqutre tt)a to Ppt^oloe t()e fame eonttnu^ a!lpt U)i)cn 3s it is tibe to fall,to rapfe it t)p to^cn it feetneti) tnsS p:cgcD co tone,bp fk* Ping all tbp people to ttme conucnicnt toitb tbpbleffcD toojDc, anofatiffping allfucljc (toitl>ibp liberall grace) as rcpofe tbep;l iDbble truS to tbee: neptber toffee tbofe }ncnsp;iapeesto beinbaine tobtcbtoitb a pure atiD ^nfepncD beaet call tpon tbp mod bolptiamcjitoougb Jefus CbJittons ILo;to amen. ■T apiartrfoy, tbc acbnotoi Icflgingofonr bHt«mpiap? fmj ano tr:(fling in bun, of our LsojeaUntffc.f f of (Sobs PJOa temonou.r atir«2tcaof people. A prayer out of the. Cxi Vj.' ; _ i Plalme. - l^onrfgbttodl kfcrtielt(® fflott i ^giDD aito ntercifuW CPoD).tt>#C"!to^ tooulb cotoinaallp citoll.tbptoo;# tbte p;apfes frctn tbe toitJtortio.of 4>uc^art ajTO toitb a rigbt pitrctitiiiQeind# fbbtcatitoc pjactito anp tbljig to jtbis Ipft iwiDxe ttoblt 03 of greater pjofete.^ntlito:©!*' Ip irtigbt toe to rcpofe one tobole tralt>aito not to tnen bdi tbep^neuer to famons.anb puiCTant^ HolyPrayCTS. pUfffant ifo,itf)cir boDjeis caOIpblffoIuco^ tbeii' fotile m fcDne b:c;!ctcbcb U)o;2lbc, tbjougbo 3cfu0 CbJiC our JiojD.Slmcn. ^ A prayer out of the. Cxlvij. Pfalmc. (£ arc bouuf c to rcnbcr crcabltig piatcttb tljp liberall grace) as repofe tbcpjl insjole trull in tl)® : neptber fuffct tbofe mcnspjapersto beintaine tDbtcblDitb a pure anD l»nfepnto beart call t pen tbp ntod bolpname,tbaougb icfus Cb;ilt; out Iio;bf amen. -f-ii . ■ Apraycroutofthc.Cxlvj." ' . ■ i Pialmc.; ■ (jTi^ wfcraclt'(© mott icoelngofow aini mercifoll dpooj.tbaicUB^ bHtJc m pwprt iC3^ iboulD continuallp crtoU,tbptoo;# fmjvSoDano , |^ig p;apfes from tbe hflltortiOiOf bim, o^f our flurbeart ano toitb a rigbt pitrc ttUnaejtiei# .Sucauneffc.f cbcrcautoc pjadilfe anptblngln tbis lpft ^ ofbdtig(lp;# too bp bp tbctn>lue bo carneflip befoecb tboe botb to goucrne anD aifo pjefcruc p Cburcb (b)btcb fs tbp blclTcD hlngDomc) among tbe inaucsof tbio b};ctcbeD u>odDc, tb?ougbs 3cfus CbJiK our HojD.Hincn. ^ A prayer out of the. Cxlviji Pfalme. (S arc bountc torcttccrcrcaDfttg 3tpiatcttbtbe&unnCi^ione,jg>tarres, ^ ano ioojbmanibip of tbe ^Uies,nonc other tbtngiball bee founoethere, tbcnameere tomtnenoation of tbp loutng fanour and bnfpeabable toifcoome, ^11 tobicb things, ftfingtbat tbe clotoDcs, rapnc, tbunbec, toinDcs,billes,plantcs i iiuing creatures, toitb tbe tobole bniuerfaii too;he botb of nature, anD of ciucll ojDinaunce, tobercbp common toealtbes be goucrncb amongcft men,i)omanifcfttberamebntot}s : itisa tbing to be toonocreo at, bato toe iboulo be fo colD in tbis bebalfe, tb^t being fo p^icbeb fefe.ih. foj^ f Holy Prayers. ffljtDacoantjClrrcDbppe toitb all tfefngs, l^oulo hdspc Slence ano become almoQ ais Dumbe pecfous in pub!i(bl>i9 of rt)ptoo;tbp pjaifcs,pea(anb tpbicb ougbt to fa?me moje baco anogcceuous; in Ccao of pjarfing ano glojifping tbp crcellcnt name tobicb tD(« Dlue tnto tbp oiuine S^aicftic foj fq great benefited aq tboubaCbcflotDCDbppbn bq, Inebatte rcquiteo tbtrtoitb fiaunDcrq,rc«: p;ocbeq, ano blafpbnntcq: tubicbtbingcq (altbougbtpeconot pjonounce in crpjclTe lDojtieq)pei nottoitl)ftanDtng,fojromuth aq loebattefofojc oebleb cur fclucq tDitb tbe molt fiUbte fpotteq of finne, btlbonojcD tbp bolp bortcinc, ano bp our Icluoc cramplcq bauc calico otbcrq bacfee fromtbe pjapGng of tbp blcffeo name, tnc Dare not be fo boloe aq to fpeafee of tbp ccmmcnoatton,anD tbcr# foje taojtbilp arc our calamittcq maoe cuc» rpoapmpje grceuouG tbcn other. But our carnell rcquclt in (£? gcao (!Poo) that fbou tuculolt futarue nothing at alt in tbiq moft fojolufuU time from tbp accuffomco ga)6=» nelTeano Icuing mcrciet tuho Imotrctf)® berp toeltto be offufficicnt fojccfo? to bam qui^e allmancr of tbingcqtbatbcrcpug# waunt to tbp blcffeo trill, iobicb puiffaunce HoIyPraym? is in no tutfe Qahen of^ albdt tbou ban tbougI)t g03D to l)tDe tt fo; a nine,to tt}0 tntcnMoc^otilDbnocraanD l)Olufo;e tUcB ^nc QnncD. tlSoucbrafc notu ttjcrefo^c tbaC tt)p bldfeo (i:t)urcI)mai7e(accD;Dingto tt)?' fo^bfuttp:oniifeo) botbinsopano alfore^ taine aU goo tbingo tubteb maUc to tt}c gtCM rifling of tbp bteiTeo name, cuen as tt tieo fecbetby tt^oiigb 3lcfus Cb;taouejlo;oe« tamen. > An other prayer out of the fame pfalme, • . , ^l^pbnnteafurablc goDricCTc, infinite poc ^ U)er,anocr(cUenttDifcDomc C ©tnofic ■nigbtie (E?DO)batb afteraluonocrfullfc^t ct fo?rb it fclfc in all thingcs tiibiflrtbctt : att creates foj our fabes. Mb£rcfo;e it is not tuirbout iutt caufe fapo tbat euecy crea* ncesoti) publiflb^ tbyglorious rcnotume, J? tbepbaue not come to light of tbcic oisn i toper nature; but to tbc intent tbep fijoulo : tbep lucre calleD out bp tbtt, ar.D after# ' laro Inbcn tbcp lucre »nase,tbcu Citjtt not ablilb tbcm anp otberlcifc tbcn bp tbp fa# L-'eacommannDemcnt, tobfl soobfeructbe itocfi tobtcb tbou baft appopntcD, iicptbcc ilib.tu). palTc Holy Prayers. palTe tbe? tbe certaine ant) occcsn bonnoes ' tbat be Itinitteo tbem. SU tPbtcb things fo long as ine do Da^lF beboloc tuitb Diligence, it is becv cequifitc tbat iuc iboulo be fiirreb bp to magnific tbp blelTcD name, bicaufe in tbetntb? oiune onelp luo;hman(bip come metb to one 6gbt anD remembrance: tobcre tpon toe, being moueb berebp, do as no toe fiie bnto tbec for (ucconr, tubomc Ute bane learncD to bs tbe auctbonr of fo great anb. manifolD goD tbingcs,tnbofe carne&DeQre iSjtbat tbon ivoulDli lift bp tbe borne of tbp migbtp potnerbneotbpbeloueD people be tng tbp bicilcD Cburcb/o as Ibemape baue fufficient abilttie to lottbttanDc all tbe forte of belt, anD be linbcD Daplp more anD more bnto tbee, through Biefus Chrilf our EorDe. Smen. A prayer out of the. Cxlix, Pfalme. SflESa C%r^ 3fght fajortbic art thou(^ almigb^ mentofthe tpgoD)totDbomneU)fongsihoulo (Sofpdi. continnallp bx fong in the facrcD C hurch) anD tuhofe prapfe (boulD befet out in the Congregation of &aints. i^orcanitbcthatfuchas are thp fapthfull people HolyPtaycri. people tDlll not pabUl^ tb(t tbefc blng ana mafaer,oopng tbe fame not onely U)tca bact ana boj^e, bnt alfo toUb enerp outiaaroe Inffeumentp^cpaceD fo^tbe fame purpofc. ^elng tben tbat tbou ougbteQ to bee fo greatlpcommenacDana bigblp magntfiea fo; tbp nature, gtoanelTc, ana ercellent bco nefitea crtenaca totoaraea ba, bs not fo greatlp pjouobca at our bepnouB Cnncs,a3 % tocbafticcba Intbp furie:paraonbB,{U)ee bamblpbcr®cbctba;foj tbP infinite mer*^ nea fafie,U).bcn toe turne bnto tbce, ana la' mentablp crane tbp rcaaie bcipe bp conti^ nuall pjaper . HBut if tbou bane (o gcoa a ipbing of tbp blegea people ass tbou bad of" tentpmca affirmea, tben alTilt ana garntlfi tbem h)itb tbp rcaaie belpt in fo great an trtremitie. 0iue ba tbia caufe of eralting tbp glpjioua name,U)bi£b map be eucrmojc in tbcmoutbofrbpfaptbfull feruanta. foj Use aoubtnot but tbou cand be rcuengeb of tbe nationa 9 people tbat blafpbirme tbee, ana binae tbe Itinga ana p;incea(iubo be na" nerfartea to tbp bledca religion) Uiitb fet" tera ana iinbea of Blron, bp crecuttng mod feuere tudice bpon tbem. £)'ur earned be" lire la tber£o;e tbat tfiou luouiad eitber cou" uert /q ' a? SA' Holy Prayers. „ ^^,/o.f tljie tDitb t^c ttuo efigcd O ?^ci(!^.ftooJ5coftbpblctrcD too;oe,o; lf(t feemetb ^, not goiD in thp Qgbt fo to ooe, remoue t^e Tamo facte from our nccbco, tbatatl men maprtg'ot inell perccpue tubat great tbfngo tbouDoeft fo;fucb as commit ttjemfeluca ' tobolp to t!)» ■, ano be DeQrouo to celebrate tbp luojtbp p;iapfes, tb;ougb ScCus Cb;f& our JiojD, amen. it'iitK \isu iitof! migbtie<3oti) blelTeD bo luitb nelD bcncfitcgjit is berp requifite (bii< lege tne tuill become btterlp biimmbfall of our bounoen butie) tbat tuelbouloeDaplp loitb frefl^e bitttes anb ncloe fongcs giue rbanhs to tbp blegeb name in tbe congrcga^ tion of f be faprbfull. j^o? tobat cnb ^atl toe mabe of piapQng tb® j toboni in all things anb at all tpmes toe f^Ie to be our mabee anb perfect bfng of our faluation ? Certen# - Ip feeing tbat toe rigbt tocll percepuc to ^ be fo fauourable to tbe faptbfuU r anb boeS garnitl} fucb as be goblp toftbmott plenti# full glftcs, It is requldte tbat toe (bonlb bt^ An other prayer out of the fame Pfalme. , as tbou bad from tpme to' tec^ Holy Prayers. •"•P tcrfobcfls of a rigljt tbanfefuU mmoe, fn 'N tbougbt, U)D.JDc,anD tuojhe, ano Uiith all """"I Inllruwcnts, mcancs, ano loaves lobcrc# isiUti Juitbtbattblng map bell be Done, ano to tbc Intent tins thing map be ti»c better at* tomplilhcfiofbSiputtntothehanoesofour /> r »#Y hcart,tbeftoo?oofti)pbleircDtuojD,luherc# bptocmaptabctjengcanceofthcfiel^jlcic* r fecot)ices,anDlcUibeDefircs,Uibtcl)Coelna man£rDcCtopfcs,anijfotob.jtDleanDltQp6 ' bnocr ftnnc Utljicb is nafuralltinto bs, that "••j., itraapbeOepofcD from thetpjnnnicUihici) wtwi hcctccntetb bppon the chilojcnofaDam, )Mti! th^oagi)3cfusCbJlftouclLo;D. amen. 2^, (pit:: fflirii f A prayer out of the. Cl. ' Pfalme. fjcpi Inhith thou half ^c^inaVc'^' (CTSiK rtreateDC^almtghttctSoo^ptrtifc pzdpi£(i)oo Jtillttit thiKjthcp Oo not onclp that tDhtch acherc« MInj! is Due to t-hp famous honour ano iriralft gloaious rcnolnme» btit alfo thep Ino^ltc Cprtcn' mottctoonocrfullp ano abounoantip thcp; 0to otonepcrfetfion:fo3 tpeve is nothing fehich ■ iDjiifll toecanooofmojc cricUencie, tbentocelc* plfflti' bme thee as being the oifginalt ano enoe of iiliiW'naUgtDD things, tohofetmrntafurablc bene* t£t' ^ fites i Holy Prayers, ^./of tjnto tljx toitb tljc ftoo ! J. UcU. of " f«wet& notgmDmtbrCfflitfoto'Jo^j tfee- fame Pacre from out nctbes»tbat all men mat^rigbt loetl perccpue iuliat great tilings tbou coeS fo;rucl) as commit ttiemfelucs ' tubolpto ti)^ ■, anD be oedrous to celebrate tbp ino^tbp pjapfes, tb;ougb Cb;iil ottr iio;D. i^men. An other prayer out of the fame Pfalmc. pS>ifomucb as tbou baft from fpme to ^ tpmc (<© moft mlgbtie (©OS) biefTes bs iDitb neto bcnefitcsjit is berp requifite (bn< Icfte tne tuill become btterlp bnmtnsPall of ourbounsen sutle) that bielbotilosbaplp loitb freibe sitttes ans nelnc fongcs glue rbanhs to tlip bleffes name tn tbe congrcga^ tton of tbe fapf hfuU. fn} tobat ens ^ali toe iiiabc of pjapOng tb®»tobom in all tbtngs ans at all tpmes tne feele to be our maber ans perfect Ulng of out faluation r Ccrten* ip raring tftat toe rigbt tucll percepuc tb« to be fo fauonrablc to tbcfaptbfuU ,anD Socft garnill) fucb as be goDlplDtt'omoft plenti# fuU giftes, it is cequiftte tbat frie (bonlb tit* ter' Holy Prayers, tcrtobetis of a rtgw tbanbfiull itimoe, fn tbougt}t> tDD.:De,atiD tuo;Uc, ano ivith all (nOrumcnto, tneanco, ano iva^co iDl)ct:e> Mtbattblngmapbett be done. 0nDto ti)e intent ttits ;t)ing mav l^i^ttei- at« toniplifljcBofbSjputtntotbcbanDEsofouc ^ p beart,tbe ftooja of tbp blcffcD iuoid, luhcrc# ^ P^\ ^''7- bp toe map tahcbengcancc of the fle(5,lDic# bcDbices, anoleUibe Dcfircs,bbl)«£b coe in a maner Defftop ts, auo fo to biiole aiiD ha po Cm '1, inber finncmbicl) is natural! t»ntobs,tl?a£ f/. • . itraapbeOepofco from tbetpjanntcU)l)u'o bccrcciitetb bppon tbc cbiloicn of0oam, Cp f.s-i^, tb?oagl)3|cfus CbJift our iLoio, amen. 2h, ^ A prayer out of the. Cl. Pfalme, as a! things Inbitb tfiou fjatt S?" rfreateDf^almigbttcCDoo^piaife pzapiejoo tljde,tbcp Do nor ondp tbat iubicb acgercs is Due to t-bp famous bonour and gloiious renotDme, but alfo tbep tooibc mottctoonoetfuIlpanD abouuDantlp tbcpi olDiieperfectiontfoi tbere is nothing ti'bicb ■ iDEcanDoofmoie cricUencie, tbentocelc* biate tba as facing tbc djiginall ano ende of 0 goo tfaings J tobofe tmrntafucablc bene^ HolyPrayeri. fifes tpe felBDa^lp pourep t)pon b3» liStit {i(|( neitbcf can toe fufficientlp pnougb peccefns ,(j,i tbem, no3pettbptofintte0(D6ncfle,fo long as toe be bets oppjclTeo toUb tbe mofi gca' p nous buttben of out be^nous finnes > ano bojne Dotone bp teafon tbereof, toUb an tv* csDing great toaigbt ofaffllcttons* fo tbat a man mufi naeoes bnl^llfuilp p;apre tbe iiri tbing tobtcb be bnotoetb nor. ^e do tbere^ j: foje eatnefilpe require tb^ ( ^ migbtpe (I5oD) euen from tbe bottoms of tbe beart, to Difburtben bs of tbe faroell of our corrupt naugbtineflre,tobicb being lapDe Dotoneitoe mifiruS not but tbe DarbnelTe of pjefent ca« lamities (ball be D^iuen atoapfnom tbe Ca« crcD Cburcbjfo tbat ^e map lift bp bit cpes . to bit mabcr anb reDeemcr)tobo(toonDcring i!: as tocll at tbe rpcbes of tbp ercellent gcoD^ ncirc,as oTtbe bnfpcabafale toifDome) (ball magnific thee toitb molt bigbe p.:apfcs > as maeteftis. 15utnotoeberilp,fofo;.otofull anb lamentable tbtngs bo incounter bs eue< rp tobere, that toe fa nothing totoarbes bs fauing tbp tojathfull inbignation: tobieb as toe benp not our felues to Ijaue beferueb, fo toa earncfilp bcfire anb beartilp p?ape tbee, to toitbb;atoe the fame (torn bs at length/ i (^neDtlje effect of all fuc9 noteoioj arguments as befcc in the margcnt at tbc beginning of tlje fiitt pjapcc fo? euct??Sfaimc, contepntng tnnambcr.Cl, ^S)?a?'cr fo;iaCb?iO<8nlife. |3falinc.j. D\j it ptatcr foi cofo?: in pcrfccatton. 0/| aip3;atcr againft our pcrfccutojio. ^df.tg. 2t p^aptr fo? a true faptlj. ^fal.itg. ■$ prapcr agapnft falfc |D?opbctcs anu cntttiics of the truth. aiptaptrmbrfttciTc. pfal.hf. it ptapcr agapnft the aDucrfariec of the dBot ptli. ^Zifai.hh'. f p?aptr in tronblefb?(hc feuonrofa^h?tft; ^3faJ,bt9, aip?avcragapnftour cnimieotn perfecution. pfabie. %p^aier againft enimtco anb tira«nt0, pfal-t. S pjaicr agaimt the tcmptatio of faith-pfal-tj. 3iptapcragamfthumainc,faifc, anb etromous bocttine. ^fal-tij. $ pjaper that &e bifpap^c not in tribulation. ^fal-tih. aiptapcrfb^ thesraceof Ch?tft agapnft o?igt=; nallfinne. |3ra1.tit9' 3 piapcr that S»e map ptrfcncr in the number of true Ch?iftian0. pfaI.)clJ, 3ptaper that !()}£ map not ptrtihe bp fapth but attaint bntoglo?tctherebp. ?E>fal.)cb;. % p;apcr that our enuuics map not get the bic^ toneouerbs. iDfaltbij. 9 p^ptr to be beiinettb out of great btftrclTe. ^fal.]cbip. Hbj. The Tabic. SLp^a^crtljat&e tna^ bee fattafcercf ofd^obj^ bmtnc ivo^be. fdfal.pb- 3 piiaprc fo^ ti)C p^ofpevona fucccfTe of Ct);ii&ed bmgbome agamfl tbe cntmtrs tberof. fDfal.^c. ^ p^aver fo; t^e p;apfeanD augmentation of tbe (0ofpeU. •JSl p?aptifot doobo fauour inbtnrefre.^fal^icq. ^pj^apcr tbat<0ob ioonlbe bot^ fecbeanbbe= fenbe b0. ^fal.jcjnp. % p;ia|'e]; fo; ti^e bingbomc of C^jiA enb a ncxoe ^3fal.)C)cuq. % pjapcr fb? conftancie in a troublefemc content tionfc;itl)eiDo^beofd5ob. f^fal.^cbb. % piaicr ^ 5»c rcuoit not from el)?ift |2>fal.jcicb j. 31 p^apcr fof. comfort in faptb aga^nft our eni= mvf0. |5rai.]C)eb«. 3t p?apcr fo? comfort inncrcffitic agarrift bcubie tongues pcrfon0. |5fal ;c*biii. 31 pjtaver tbat iive map be obcbimt to tbe ioo;be of (Sob. ^ral.j:):ijc. 31 pjaper tbat al cur affitctionb fttap Sselliepart from b0,bp fal.)C)C)cb j. 3 p?apcr fc? conftancic in faptlj agapnft fiiclj a0 S»tilburtb0, |3fal.t:)Ci:bij. 3pjapcr egapnif outenimiep anb tbebjicabof confcicncc. ^Evfal.pricbiij. 3 pjaper againS banitieanb tbtbatcrb ofinan0 life The Tabic. lifeanttftfctte. f2)fai.)ocic'i:. 9piap(rti)atottr{Tnnefitma^be partioncD tbos rotDtbe merits! of Cb;t3. ^ralpl. % ptaper a^apnS tbt enimtesi of dSotio boips foojoc,« fot ofc!jaritj» - ?S>fal.pli. ^PiaperinOtareO'efo; t^c comfort of tt)e(0o& pell. ^£>ra!.flt>, 21 ptapcr in neceffttte. ^afal.pliii, 21 ptaper in perfecution.aftoeil agapnft to^potali enimtesaorpirituall. f^fal-plnq. 21 ti^aper fo; faluation purcbafcD bnto bo bp Cljti®. fjral.plto. 21 p:ai«fotbicto;iic in temptation. ^Sfal.plbj. 9piaperfottbegoobfncceire anb increafement oftbet^ofpeii. ^fal-tlbtl. 21 ptapet fo; tbe CbJiAian Cburcb ano conQre- gation. ^falplbiiij. flptaper ^ fee abate not tepojal gooi)0.?3f.pUp. 2f p^peefoz remembrance in biftreffe of tbe laft iubgement anb ptomtreo of (0ob. f^fai.lL. 31 praper for remifTion offinnco. ^fal.^Lj. 2( praper agapnft all pernicionO tebncemenf. 13fal.Jlp. % prapet for beliatraunce oat of trouble tbroagb faptb. fjfal Itu. % Ptaperforbelpe in ncceffitie againfl tbe cra= cltieoftbebngoblp. fJfal.lLttij. 2|lprapct for fdlttation purdjafcb bs bp €br»ft. ^fdllLb. 2f praper for a ftcbfatt confeffion of tb: (l5of= pell. ?2ifal.iLtj. 2|l praper fbt ^ abaauncemontof tbe gotpcl! con= traric to bit cnimico expectation. ^Sfdl iLbtj. 2f praper agapnft our naturall becliiings from (®ob,anbcraftpclapinge0a«japtc of tbe bn= Bobip. ^^tal.ilLbHj. Hl-ij. ^ The Tabic. ai.p?a^eragainfttl)Gf5ijarfGe0 anU faife 3B pjater for dSoDS tjelpc in ncccffitte* ^9faUl,)C- ^ ptam foji a conftant faptl) in Cbiift "?£= fug* |5fal.TLj:f. 3Jptaper foji a tme faptl) anb contempt ofina= tablctljings* fjral.JLptf. 31 pjapct in ttftrcffc fp? tlje comfort of the <®of=: pell. ^fal.JLrtir. 9 p;iaper agapnfl the Sptcbch entmieg of the <0oi>lf* |drai*lLpm|* pz3vccfo;ifaQcnaunce anh all binhe of d^otig benefittg* ^fal.JLjifb. ai Planer in neccffitic to the glojiicof dpoh, foj retting bg at iibertic. ^2>fai.i.pbj+ a plater fo?-p auginctatio off gofpel-^dfilrbq. 31 ptapet fo? the bnttieanb inlataementofthe cbiiliianconaregation* pfal.Hrbitj. 31 Diaper in tribulation foj the glojie of tbere= furrection. #fal.i*j:ir. 3Lptaperinnecefritte* • ?3fal.3L)ep* ^ pjaper that our fapth faileth bgnot in ageanb great fitftrefTe. ijfal.iltrj. 31 ptapcr that the btngbome of heauen map come bpponbg through the p^eachmg of the d^ofi bell. ?3ral.lLi:icij. S Piaper that fee map not repine at the/ piofpe^ ritie of the i»iclieb. ^£>fai.jLri:in- 31 piaper foi the Chnrchcg pieftruation againft the atmcrfarics of the <®ofpeU. ^£>fal. JLmuj. SltpiapcrthatSoemap be obebienttotbc&otb? ofdgob. ^sral.lLppb, 31 pjtaper that onr courage fapleth bg not in afs fliction* ^3fal.|L)C]cbji. 31 ptaptr of confolation inbiftreffe bp cofibering tl)e ittonbetluU Spoj^bcg of dEfob, prai.3l]C]cbt|. The Tabic. % j)ja?er fb? grace an® Dpug^tncfTe of Ijcart, ^SfaUlLrrttn- % Draper fbz obtapning of mcrcp ® faitoz agatnft fte perfccutois of tbe Cbttrclj ^ ^£>iaU ILiticir* % pzaper foz fte repapzing of ftc aSiictc® Cburcb- a pzapcr foz perfencrancctn faitlj. ^3fal.3Licz:)ci. apzairrfbiagoob gQaaiftratc. ^afaMricrij. a pzapcr tljat (®o® iooulb tcfenbe bisf wozoe tii birpitt of thcbngoolp. ^SfalXrrrttj. a pzaif r foz f increafmft of faift .^3 fal.Urr ttt n. a pzapcr foz'ftc toljolc congregation of Chztfi* afai.iLrrrb. apzapertn Diftrcffc* ^afai.^Lrrrbi* a pzapcr foz rlje recbtfpmg of tbe clntftian Ccn= grceation. ?Sif;-il .iLrrrlni.. apzapcrintbctriaUof faptb- ^Sifal.lLrtrbttj* a pzapcr to pat (Bob in rcmembzaunce of bP£S PZcmife. ^Jfal.iLrrnz:. a pzapcr botBsioattaincbnto tbc bnotolebgccf (Bob.f tbwr.stic of tbic Itfe alfo. |5fat.r:. a Pzapcr in temptation anb pctillw, foz bfSiucs rannce anb pzefernation ^3fal.rci. a pzapcr againil tijE pcrfmafion of fucb aa 9»oIb Ijaueinftification to pzocccbe ofgoob tyozUee. ^3rai.rctj. a pzaperfoz tljc cflabUibtncntof Cbzifccs bing= .-borne. ^afal.rcii). a pzapcr agapnfi: our cnimicfi , bccepptfail tca= cbctjS, anb ctuell tpzmhts. pfaljcciiij. a pzaper fbz true favtl). ^SfaLpcb. apzaper of tbanbs giaingfez CbZtftcs bencfittf beSomeb bpon X>3. pfal-pcbi. a pzapcr f &c map appeare in tljc bap of inbgc- ment,&itb a pure f cbttcfal batt.^^fal.jccbij. apzaperCoz tbefauonrof (iDbzift t^zougb bid Ulii)* gloztbRd The Tabic. glozioafl refnmctton. fjral.iecbh^ 3 mnr>tt foj the iafttScation of faiti) agavita tbe rigbtsou'ttcfre of ^fal.)cci]e. pza^er tbatiuemap in all placed boti; glo^ifie (©ot),anliaifoconfe(rcl)im. ©fal.C. 3!lpjaperfo?ago®lpltfe. ^Skfal.Ci. Spzaper in tbe tzpall of faptb anb eviction of the Charch. ^EVfal.Cij. a pzapct foz a netoe life. ^9fal,Cih'* pzaper that map bfe the creatnrest of dSoD in fucb fozt as ^e are fnillco. ^fal.Ciiil. pzaper that fee be not ignozant of the feozfeeg ofourrebcmption. |9fal.Cb. aipzaper foz a perfect confefTion, anb that the tpracefehich <15obhath mbueb bsfeith, mape haueinuchculeoucrbs. pfal.Cbj. aipzarcrfoz the bnowjlcbgc of (ffobs bcnegted, cotrarp to al feoz'.blp lewb things, pfal. C bii. ai pzaier that the goblp map haae grace to feith- if anb the affaulrs of the feicbeb. ^fal Cbiij. 3 pzapcr of the JEfablpefoz the enimied of the <®3fptll. fhCal-Cijc. 31 pzaier f az th e bencflte of onr rebcmption pnt= chafea bp Chiifl • |J>fal.C)e. % pzaptr that cSobd feonberfull feozbs trtap be mabetnamfeft. fSral.Ctl* 31 pzaier ^ the goblp map be bleffeb. ^Sfal.Crh. 31 pzapcr foz the coinfozt 9 confolation of chiiOd Church. |2>ral.C)Cit^ ■apzarcrfoza traefapth bp the contemplation of d^obd feonberfull feozbed. gBfabCjciiq. 31 pzaper foz a conftant confeffton of the .25ofs pell. IJfal.Cpb. 31 pzaptr to the Itbe effect of the pfalmc fehich gofth nert befoze. ^afal Cjcbf. 3J pzapcr foz the perfect hno^lcbge of Chzift- lafaUCjCbtl, 3J The Tabic. S pjaier f &e map be cofb^tcb tn fattb.pf.;biiij 9 p^ptr in necciTitpriansuilbe, anb CiftrcfTe. Sipjaperagapndtlje tnimte0 of (f obs btume i)0?bc. |3fal.C)c?:. 9p;aper fnncceffiticfo^ifobS btutnep;efrrua^ tion. |i)fal.C]t;c). waptr tbat tbc cbjifftian tburtlj niap(tl;?dtigb , fa^t^anbcbantte3bcr(par?cb. St^apcrfoji tbeinercieofiv.. 3 p?av£r tn tcttiptatton fo? tt;et5uoybmgpl6cf= ;j;«i pcratfon. ^fal.C^lnj^;i£i! ♦ aftapnllSBtcKcDtoctrincjptclatroui^ Soo^ipptng. pial.C]cUtt|.^ 3pjapcrfcubcglo3i(fVtng cf (Sobs fco^bcgin ;((j bs fettb tbe pjtferpattcn of tlje £l;urcb, ana conifc^t of ti)c faptlfuil. 4^fal.C;clb. 3p2aper&i;irl;eacKnoiricagingof ouT&ncttein p P2cpl5rig£oa ^ttullingmbiin, ofourSpcab^ ncfle,anoof €(ot;0protectionoucr ailfartcja of '- . people. ^£>fal.C2:lt). 3 ptaf cr tljat tbc Sport) of <£oP wavfcc cf great " force mb0. pfelC^ipp. aprapertbatcS^cDttiaplccownicntitOlnallljis creature©. ^ |2)fal.€pibtij, ^ '• 3 placet for tlje aowaonccmem of ilje t®or=^ * , pcii. |2»ral.£)cUp. 3 prater tbatSoc tnapprajte ©ot) Spitl) a tl)tre= tmlheart. #fal.Cl. C 3 praper cf iDocter gSetcr i^artpr agapnO: &crR)ippet0 of brcao, ano nli'manet of fupetr ii ©n tid? 00^ btfns in tbe ^rfec c bpon tijc 5»atcr0, began to fee t^e topiS b'^f t^e l)tg^ mountavncs. t f 0^ opparitton of S iLO^bllefu® i> (C^-io- ji^abwcftobonOttt* bcfiese® once agatne J!crttralcin.2,mcg.i 5, iCl)c mibbe Sointcr afttt ptolomt. c b e f SK Cljcconoctfion of^.pnalo. jrctT?^farr I'fiiFt}. cavea. anDt^e)3)^one.]C]c{]c. 5:5)e Da?^»ati}.;e. C1)C ma};t jcitu. ''"'I'-cif. bourefl. I j ' lit Clje jsqttQciiaon of 3 jf 5 6 7 8 9 10 11 II I? i+ 15 16 «7if b c D C ' Cbe.ii. iB®fe.+o-tia?efl( after be bS6 .T'l feenc tbe top0 of tbe nioutatn^, fent out b- tbeiaaucn,aHD after tbat tljc jjoue-, £, S»bicbeetnrneD.<©m.8. t> c 18:51 Cbe.i8.Dap|5oeputoatonccagatn 19 P' tbe iDouc, S»bid; bjougbt ai b' bjauucb. 10 11 II 23 2 + I S ci)e Ibouc &a0 fctite tbe tijirb time' 17 b anDrctumcDnomoictoji^oc. u 18 c < 11 £p«rn){j^t?i.rrrt.Da?c5. anSl^r^ioncijroEi ^ hoartit — 1 2 ?, 4 6, 7 8 9 10 11 12 13 1+ 15 16 n 18 19 20 "itH " bi »4f 16 n ca0ratrebbpasam akCbc. 2 o mab€ bif entrance Into • 31cniQiem. fnpper. ^e.2+.beniabct (^e. 2 5 .teao taben. Cbe-2c J. cwcfS ijia Uing jf bomctobcaft;.!^efter.3. j#/iCt)t-i+-Sbagi t^eccieb^attou ofctb paf= '^'^oucr. * Cbe-i5' t^c people came out of (Cgfpt. ©poo. 12 1.2 1 it> 911* Cbc-1S .ft c people i»cut oner ft e rcbba fca bjp fotcb, ano ^I)aro1»a0 b^otoneo &ttl) ^l !;is Ijcft. 'il w..-, . 2 24^ Iebc.2 2. ftepeople came to ii^ara, tljc 23flij)- -,, , iuaters fctjcrof tl^cpcoulb not b^mfee. 2 6 , Oj ((S:i)e.24-.'reucl. Cl)e.24.;reucIatton &a0mabeio !Da= ukU of ftat S»l)tcl) fi)cult) come to palTc from tljc time of fte Utngo of crfia ton to (2:i)ftt,a«b from ftence bntil t^;e cub o: ftcioo^lb. JDanieLio.ii.u. I t f 4*^ ;v;-j an0tl;e;^onr.]cjc]c. V ■>•• & 1 t J + S 5 f* 6 5 9 C >0D " 12 13 iJE^e Sfcenttoji of Cfjjtfl; fnto Ijeancn ^o.tia^ejS after i)i0 rcfurrectton.:^at& 16. ^oocommanntiet) j|)oetocarpt)ttafljat iutot^e^rbe. (0cncGjee.6. jc i4.Cjec1)tafliotti firft criebjiatctije ^(rcoucr.^3ara.3o. 5.tbc cbiJti^en of ICffacl mtirtnti= jjircoafter tijc fleflj, ano (So5 fcatctbcjn plenty of (luaplfi.Cbis wae o.oap after tbeoeparturcfroai dEgtpt.fEr.i Cbe.i'5-l>aptna, ano toent tljcncc tlje i 9ii t^rij monet^, Sr)l;erc tijep tarleo olmoft 4 J a pcarc. 5.i4 . 7 i) S-Hl^onaPavuIi. 'CljeHrtieof /i^oc. foa0ttftet> tip t!)i0 bap bp &>atcr0 of t^e aoob. ^^iter U)f ^pouic. ' ... . ^ caff 5. ata>t^ei^oonG.]CF]e. onDtbemsbt^atf) !)otireg. r.>)curp0. cj^iivon DpcD in t^e monntaine of £)?,bca tn3.i2 3.pcare0 ol£ie.+o.]?eare0 after tl;c cotnmins out of <]^3ipt./|^uin6.2o. C^c.fo.t!;e temple of ^tcrufdem ions ibt%n fper bp tl)c foulbtcrs of Citup anO Ijatlj not Qnce bene boplocb asatne jC os fcp^.^ib.6.Cap.2 0325 tapes nibec . 1 artl; o!o5ac.31poflt<. 6 17 e 8 f !9 a lio"^ ,Ci)C.9.of t!)i£( sponcfi) !^terurale1pas puttofpcranofoozaanD ,«. y.cap.z (S. Cl)5-iv/l5e^itttafi(t)i& SmCbtfjerepai ring of t!)e feialcfl of ^terafaleHu atn. i+-f4..bcfo;ictl)e^att«ttteof Cyjitte. ji^e^emia$!.(S. .:.y£cgaci. f rrri.caT'f*' anD^ei39oone.]C]C|;. ' =--v n^is- Atlhic. wrt rijcJiivrJ-tV ttm.};ouitfl. 1 2 3 4 5 6 7 8 9 10 11 12 >3 ■'4 '5 16 17 18 19 lo; 21 1 21 I 23 24 25 26 ^7i 28i 29' C5)e 3Ict»ejBi fafteD f Sucpt fo? aj8.Jerem.+i.anB.4.2. iCDetentijD^&ajaft^e fcaftc of recons ctitatton,5i)l)tcl) ioa0 t^e onel^ Da^e tl^at <£>00 o^DepneO tofaft. • ">6 Cl)c.i 7.tiaiJeSD^tcl) 5oa0 t^e.i 50.after tl)e beginning of tije flonb.tJ^e airfee re& tebbppoHt^emountapeof 3trarat in airnienia.il5m.$. Cl)e-24. Citit0ganefb?t^%cct^Ott? fanb 31 emeg to t^e Soplb bcaftefl. 3inno boiKira.7}. i^inionanb 3ui»e> 3i|C ^^3ottrmbfr tiatn i-rr. anl>^:S9oon6.;c;c^. OeD«?e'g«tli. 6 b 7 e 8 b 9 e ]6 f 11 .? 12 13 b >4 c 15 b 16 e 17 f 18 -« 19 20 b 21 c Clje. 1 t.fiap fcas tl)c cotmterfet ftaft b? 3tberoboanr, after he bat) SutdjO^iven tenncCnbtfiof^IfracUlrom tbcohcs btence of ISoboam tbetrlaroefulbtngf %Dt)icl) be o^oevncbinlDan 3 ai3ctt;cU, after be b^ ftt bp tbe golben caluc9, to tbe intent ttjepcoplc tboulb go no mo^e toioo^fbtpinf^ientfaleiH. i.l^mg.12. i Cbc. 17' bape of ^uj monetb iliucenc: «£lt5ab*b began ber raigne. ■'w! 'I Ml , ! 7vBaCf?.''rr'■ " anO^^#oon^)C)S ~" C^c 5-'? l}Ai^;.b!U. r r 5 ^Vif. TTf 2 !s 3 f? !s :s ^rnjoitcftaa^of. 5ic 6 jo 7 jC 8 if 9 10 11 12 c >3 0 J+el '5 f 1'triic.f^Dapjtlje^catebcfojctljcii^att >lter ef t^e ^o^tom ificmralem.i.^ac^.1. 171; 18 b 19 c 20 D 21 e 22 f 23 g in 26 C 27 to 28,c of (Cf Jtft. ; u-.ngcUft. torctoitt CpJjffuS being of tijc age of. s 9 .vcrcc,about. 5 o .pcrcs af- i.rs jJ® 1 tcttijctoeftruciaonW l^tcruf^cm. f fjio grace tl ii)Copcnert) pnto bo in l;im tlje treafut C0 cf bcaj' inen,that our faptl)»mgl)t^l)0{p beijclce bimj ZCor-.iS' . . ... , ^ J'r' ;anaourbopebcfullpfircBbponl)im. jFnSnljo,, ;itl)a*bPlfafebbt'«t'52tti)£fu!nf0of i)is grace, iDjoulb bvccil, tbat from thence S»€ mtgbtair, bza«'(asoHtofamon:plcntifuliftiuntat;:c)t!;c ♦ ifcatcracfctcrnailbfc. 'Cbififecrcteanb great ' mpftctp i0reueicl)tofucbonlp,i»bofc cpc0 lilozb batb opcr.eb to fee Ugb t m bt0 ligbt | I Cbcrfaje Qnce toe are taugbt bp faptl;,tbati itoljatfoeuer toe baueneeocofanb ic toantipg' tn b0, tl)c fame io lapo bp toitb Cob fo; b0 in !Cl)?itt: it rcmapncti) tbat toe fccUc it tn !)»«,' ®;e apoftiCRom.io. V.z.i. >>• 1 we l ra anb toit!) p;aper craue it cf bim tbcrfozcjto Ibew t!)at true faitij eonnct be fcpa^ ■rate from tl)Cinuocati on of Ccbo boip n^mcJ - , 'batbfcttbtoozber, tbat ao faitb cotnnictb bp| S**-" tbe ©ofpcU,fo bptbe famefapt!) our Ijartce are '**' S "T ' rrcBbpto call bpon t^e name of Coo; ano! 25. j. tbtvcojc VrJ'. ^In IntroduUiori 1. n. (i* (O I tl)crcfo;cl)c fapt1)t^at t1)C fptnte of aOoptton, toljicl) icaletl) m our Ijartcstfje SoitntBOf t!)e gofpcU, rapfetl)bpourfptrite0 t})attl)cp ®are U3ttl)bolline0niewfb;it5)tl(ciroerirts : ttfltr= rct'9 bp m bs bnfpeabable grontngo, anb cau= fctb bo to cric fe itb conEbcncc: Ulbba ^ atl)er, 2epti)e Dcnefite of p?3pcr tbcrcfoiciuc attatnc to tboft ncbes &l)tcb <®bb Ijatb latb top in (to?e f bo: fo;i tbttebp bjc bane familiar acccife to (i5oi). anb fcolblp cntring into tbc fanctuarp cfj Ijcatien.iocputbitnn^niinbcof bis p?omiff0a lotbatnomcbpcrpeciencetire fcelc anb finbe Jth-zyi- 7{rtn.fO.I fo tbat nowjc bp cspetience^re tbat to be true in bcebe,i»btcb bp tbe fco?b S»«| bib befoxc but onlp beleuc; novo fee entop tbofe; trcafurco bppjiaper.iobicb bpfaitb fee bib toes' fo;ie but onlp bt^olbe m tbc (iofpeU of our J.o;to Jiefuo. ii^oto, boo? neceffarp anb profitable tljio eic=j crcife of praptr to,it appearetb,in tbat tbc 3Lo;o bimfclfe SuitnclTctb our ioboie faluation to con, fiftintbc callingbpon bi0name,iobtrbpbeifl fa)bolppicfcnti»p^tofi:natneipbp bis promsj jtocnce anb fatbcrlp care bp tbc i»bicb be tojatsj [cbctbouerbo ibpbiapcroerbp tbc fobicb bee ifoftapnctiianbfuccourctbour iscaUnco being' ^ perpmomentrcabptopcrtfbtabpbis goobsl inea anbmcrcpb'ptbcirbicbbcrcccpuctbboin Itofauonr being mtrcrabip lobcn ana p?c(reD| f iVf" i®ovvnciDitbfinrc.^nbbtiebpgroroetb fingu^ nt i-ss 'Ifcccftanb quietnco to ourconfaencc. ^of ^ / fl ., .tobcnicebaucbifclofcbto bint our reccfiitie,! c t' '|bcrnniBefinbemofliO)rfuilepcrf£ctquictnca, > 'tbat none of curxuiHco m e bibbcn frcmbim ,V iS»bontii»carepcrf«)abcbtobebotbmoa ioils 1- — , ' Img to prayer. iins RITo moll^Ie to ^elpc \}g. ? lu^s. t' S't^-4 ji5oa?i tljat our p?o}»er map bee jnabe fn rutij Soife 00 tt ougbt to bee, firft isce muft Tee tbat Sse btin bartand mtnti no otbenvifep^tpareo^ tbenbecomctbtbore tbat enter into taibciottb (000,00 tee arc tangbt cnrt!) ano all tbtn50 tberin containcono tebofc rtet: nail mateihe innumerable tboufanoo of attn:, nel0Ooa(rtft,rcrueanoobep, wefpcabc bntoi biuiteboHnorcctbtbc fcctcte0of out bartco: before tebotn notbing is nto?c obiono tbcn l)p=| pocnfie anb bifr:mt!laticn.wc afbc tbofc tbing® tebicb be molt to bpb Slo^P oRb tbe coinfezt efi • oarconfcier.cc0. we muft therefore biltgctttlp, enbcuour our feluc0 to rnnotie all fucb '^tngs aomapoffenbbisotuine maieftie: SSnb rirft| ^attecbcfrccfromallteoftblpcarcas flclbipi^tftt / ?■ togitaticne, tebcrcbp our minbcpare caritO c 7 ' bitbcranb tbitbcr.anb beingb?au?ntoutcfbca uen anbfromtbe pure bcbolbtng.of (iGcti, are p^effeb Oowne to tbe cartb. 2fn6 bcttltt 00 callt0 niino, bw bRrenc= tentlp toe abufe tbe great goobnes of (gob,cab bngba into familiar talbc teitb bim, tebcn tee baucnottbatreuerentfcarcofl)i0 facrco mas icftie,tl)at teee teoulb bauc of an eartblp crca= ture o» a teoftolp piincetbut fuflfring our bartg ^ ~ 3^). to' f4y (T<£ba-(, 1,11- 4- (tAn IntroduBion tobccariEDanrHp4»itlj tljong^tca lanD 4uojI6lp cogitations ^ art otl)Cn»ifc occu- '|)ico ,aBl) f o;tfabe Ijim in t^e mtftft of our pjapct. ii." 'I -:51 2Bo /i5tljt fcrcl^cr Of^CflTt 05 anb&itl) afpnccrej -r, y ibnfapncb.anb arbtnt afitction anb opening of owrijartbefore (]BobcaUbppon^im>o?cls5Bcc ' IR)flUnDtBnbl)im. aict bs bnoroc tf)crefo?e, that rone prepare, tl)cmfclucsrigl)tlptop?apct,butfuclj as banc areiicrcntfcarcof (§000 ntaiefiie, &>l)icl)tbcp can net baue tljat come net to it bnburbcncb of ;eart4)lp cares anb afipections.'ainbtbis isittbat' is meant in tbe Scriptures bptbc Itftingbpof banQes.tbattDCfboalbrcmcmbcrourfeluesto i .-^(1,^. (( jbcfarreoffrcm nbcrante0>anblabour isttbinioai'D gto: lnmg0bnto tbeS-o^bc, tbat be 5»iU linbe our PiaLS^.»- martt0fa(t bHto brni.an® not fnficr ton to be le® kwap from bint bp tbetoaine fuggeQionn offa tl)an,iobo at all timen compafTmg ton about, in neuer nio;e buHe tben ioben ise a®®;c(reout fciutn to pjapcr, Iccrctlp an® fubtil ip crccpinge into out b^tlinjantocalltng toSbacUftom dFc®; Ifo tbatoftcnttinen tobcn fee feitb all reiitrencc fl)0ul® rpeabe to (15o®,fec finbe our batten tal bingfettbtbctoanitienoftbefeo^lbc, ot feptl} tbc feolifb iinaginationn of our ottnc bcartn- inallp fecmtift be in CbJifttan cbnrittc,louc an®cencot®cfettbaUnicn, fetbing tonfapne®, bartleanbbzotbcrl? reconcibationtf fee baue ogCn®e®anp man, bcfoje fee enter into pzapcr, 0Z ellen goo® an® fccimtcoue:" tbciLoz® in.an®arc bcroii.e ntio treaturcn fapj " tbcbcancnlprcgcncratto tbzougbtbe boctrine of i Z*I,2S.C- i»2- 9 . (cf'-i Sy ."2v^, "i- (ufn IntroduUion Mark. II. ,PfiI.4i.'^ Pfal.igJ 3ftl)c<®oGpcH, fljOMlB lllie atrt) innocent babes, la^ aiibe all Tucl) ino^bcs of ti)c ficil), ajbicljiweBcpzlue a man of tljc bingBomc of| i0oO. 2inD S>.|^aalecommaunBctbto£(>tbat laying afiBc tbofe cnrfeD iDOzbs of Darlincs.iM; azoniointbcfteBctlzcicof. pntonceucnas tbe' elect of (®qB,l)Oly anb bcloucB) tenocr mcrcy,| titnDncs,buinblenc0of mintc, meebenes, long ruScrtng,fozbcattng one another, anb fozgc::. King one an other,if any Ijane a quartilto an o=, tber, as Cbziftfotgiiue bs: anb abouealtbcfe, tbingB(fattb be' put on lone ij^icb ifi the bonb efperfection.anblettbe peace of (]5oD rule tnj your barts. wben ye fl)ai ftanb t pjay, faytb ^.Slpatb.fozgiueif yebaue anything ngamftj any man.tbat your father airoiub'tb 10 in hea^:] uen,mav' fajglueyou your trcfpaflfcs; fojif ye Soill not fotgiue, your father tobich 'B tnbca= uen bbill not parcon you your trcfpafTcs. i^oieouer^be mutt bane fucb a feeling of cur ovone intfery anb tozctc.hcBafS, 60 may fa«otbeiubBanearncftfo?oro anb beyatton w mmbef''? the fame. CicompleiBbtrof toee may fee in tbebearc fcruanto of vl5oB fcbcnffefP that out of the becpe bcepcneo anb cut of the mibbC0oftheiob teitb afgtctebj barts, as iDamDbibtnbtsbilfrcffc: &wlc'n^, tbtrftctb foi ©objcncnfoj tbe Uutng ©ob. ainb, 60 tbc l^art being Soooncrb b?a?ctb £o; tlje rt= • ucrs ofioatcr,fo pantetb inictfoutc after tbee £)(!60b. Cbtbtflttbat goblt)fo?om febftb |2)aaicJ-Cor.y. Taprt) i»o?feetl) in ®obo cl):i6;cn repentance to Pfal.j 4 • ifalaatien. al)c is nigljto tljemjfavtb |Uib,tl)atartofatontrttcb?.rt,anbiJstU fine ell; jfiitb as are afatcteb in fpirite. looSc,eutnbntol)im(raptbtI)ei.o^b) tbat isj jofaictebf bjoKcnbartcb.anbtrcmblctb at mw tootees. Cbcrcfoje3Dauibca'wetb tbotinie cs 'trouble tbc fit anb conuenknt timtfo: the fnvtM full to fliebnto <©ob bp p?a]«r. llnb ak etttljcw .be not at all titnes in ithe biftrcffe or ccntinual: 1? gromng bnbcrt!)cbntbtn of p:cfcnt tutllesJ Ivrt itmll tl)ep nccbes beeuennbjcab of nctocj .6aungers,anb caretcHlpafraiboffurtlicr trou-j Nes to fallotoe. % s trouble anb fcai e tbtrefoje- aretbcbcrpfpnrrestollirrctbcmlJpto hartp] I'anD feruent praptr; fo bp occafion thereof tijcp, ihatte moje free nccctTe bnto (lgob^.stbotigl; Ijct bibibcrbpcalltbanbntobim. c?. Ci)ts goolp fo?0v» for Cntljic fcracnt tCj fire niib longing for ©obs loufitg mcrcpaiiC fa=j uo!!r,ccTOmetl)notofourfclHCB,bntoftl)ffpad aoccnesof©o5 tfoifeic arc of our fclucs i''~~ ^ ^tUj, DiiHj ■>4 • If- 8 ^n IntroduBion ^0>ly .(P zC. -t / a./.f. K- Dull an® i»itl)out ani»lu(l to p?a^: pea fo great tB our imperfection ttjat fee know not !}Owc to p;iapaB fee ongljt.anD tljerefoictlicfpintckel-. pet^ our inSrmitp, teacljct}) ba fel;atis rtgl)t,anD gpoetb eur affectiono. i;?e ttiaUetl) intercefliohfo; tlje fainctcs (faptlj ^i5aulc)j accozbingto tf)e feill of dSoti, anotl^atfett^i ftgl)CBanDgron!ng3fe!)icbcan not be erpjier^ feB: tljat is,l)c ftirretlj bp our partes,giuetlj bs; a beriTcanbbolbne0top;ia]»,anD caufetk bs ta! monrnefel)en fee are bp anp incaneBl^inD>eD| fromit,anD feelenotourfeluCB mouebtbcrutito. feitkfucl) feruent 3eale anb affection a? fecc Qioulbbc. I /rioxti,altl)Oog!) fee know tl^ac it ts tl)e onlpi feo?kcofti)ebolpg!)oflt^uB to moucaniicn=j ctine our partes to p?aicr, notwitbftanbmg fee' map not be negligent anb iloutl)full to bifporej anD rtirre bp our felucs tl)erto,but ratkcr cou^ trariwife, fo often ao fee frcle our felucs colbe anD not DirpofeD to ptapcr as fee ougf;t to bcc,| fee muft make eur fuppUcatton bnto tlje lo:b,' tljat it feoulDpleafebira to inflame bs feitlj Ijtsj bolp rpiritc,fel)crbp fee map be framcD to ptap feitb fuel? ferucncp of nUnb as fee ougljt to co.j feben fee are cafl towne bp tl)C fenfe anb fee-, lingofour owneinfirmitp, fmncatiD inifcrp; petmuft feep.2apnot»ttl)llanbiKg nifurc anb ftebfaft bope to obtapneour rcqueticc. (Cbcfe be tbmgBinbcrbc contrarp inf,>tvcc, to lopne feitl) tljc fccbng of tbemil bcngcancc of (Sod,! fureafftanccoffatiour; febicl) tbingcs boc pet tcrpfera aofce in tbat it is ax goobncj of nj5ob' to prayer (Boaoncliptljatraifcti) ts bp being oppjcffcb irntJ) oar otanc catlles, from tbc iaincb of our Wuea i»e cannot rife. Soi as rcpcntauncc anD Mpttiarchnitaa companion0togttbcr C albeit jl)eone otinctl) bo boianc S»itbfeare,ant>tbc joiberiiftctbbfl bp agame 5»itbcomfojt)foiit 'pzaying tbepmuftnctJCB go togitber.^nb tljte jagctement JDaaib erpzelTetbinfcSD feozCO. 1 jtoili ( faptlj he) in themultitHbcof thP mcrcp Mtcr iflto thp houfc, anbinthc temple ofthf holmeo 3; rotll isozibip thee iaith fcarc. Chtfcfoze fahen toe are once touchtO iaith true repentance anB feeling cfourovane mifc- t?,toc mud Sattljall bauc a perfiaafion of ©cbo fauour ano racrcp toiaarbo bs in all oar pzap cr0,thatthep fbalbe acccpttb of gobfo farfozth aaitihalbencccffarpfozba. (Ehts'stbc affu- ranee, fapth &>. John, tljatlaehniiemdSoa thatifbjcarbcanp thingaccozbing to his iaill, hthcareth bo.Jf tachaue not a fure truft anO confiDcnceinthe mclrcp anbpzomifegof cBoD, It i0 bnpofliblc to mabc ourpiapcr to him a right, ana iahofoemrr Doubtctl) ^ hffhtf ®ob hcarcth his pzapcr, that man obtcpneth no thmgifozto iiich PZSl>fS <©oa hath ntabcno iPZOmife. IButcontrariiatfchtfapth '• b3hatroc= incr pc fl)ali afbc mpzapcr, ifpe bclcue,pc flzall ,'rccciuc it. 25na againc: rahatibeacrre acfirc, tclcue tljatpe fltall obtcine it,ana it lIzalLt ton jbntopoa.JTfKe fapth Jamcotn faptSjana iSaauer not.fozhcthat iaaucreth 10 like to the Saaucs of tljc fca, iahich arc toffca of the btinbc ana caritB aiaap. Snt tohp (houia b)c 'iaf.iur oz aoiibt, fcingtljchalp ©cripturco tcftihc of I "■iS.b." """"'CE-ca, Js. Pfa!,^Z- i.Ihon.j. Math.ii.zi Mar. in4if lames.I.J- 6;7.» IK- An IntroduEHon ( (Scfc.tljntij? ts faitljft!l{,tufl:,an& tvoe tnaH^ '"heJ^.n' S»OiiC0ar.t> picmtrcfijfaF'HS: Clje iLojtic tfi faitljfulltnalll):aB50j"05,l)eiutUcucrbemtnD= Mark,^. ^ fuUofl}tscoucnant:t^ctmtbeftbeitO!i&cen' ' ^.j.bnmbfo; euer.^^nbaU^iboutvfaptObenot 3' lbftcong,;{t!|trfo;teourp;a^er notfobarttef jclouaaaitougbctobe, rcatibougbontfa^t^ jbc fa?nt anb coia,i«t let b» l)Oib fatt tl)tB p?m= Ytpie, ttHtonrp^pcraarenat fruacate o^tn ^aine. '5- I f ot our comfort ber rin.fec baoe an trample fn tl)C fatljer fcbicl) bzougbt ijta fonne, firtt to the iCpodlcs ano aftcnvarb to Chztft, anb fapb:iifthoticnnft JlozD.hclpc: ar.bpctafrcra Srarbeshcachnoirlcsci) the ireahcneB ofht* faptl) ,anb ncfit co to be iiiabe (trong: 3! bcleue i.o]ib(laiti)he)helpe mine bnbclefc.^ore often boc the chilbjen of (Sob complatnc of tht0 t«i perfection anb tmbeciiftp of faptl) • ^ucl)aa are ercrctfeb tn true pitapcr, boe ftclethatin cramngof©0))thc fozgtacncBof tl>cirfinncB, thcpbzmgfitarQv the tent!) part of that facri= acefe)i)tch iDrimorpcnhcthtfriahcn hefatthi Jn acceptable racrificc tO'J5ob is a troubled fpirtt, obzoSen anb an h'.tmblchart;2)(l3crt),i thoutoilt not Bcfpife. times thepare' azinento •x»;cltlew«h their cajncbulncn anb ;olti:iC3 tn pzaptr; manp times their minbcs Hippc afibc anb iaanbcr au>;ptn tajtittcfnanp umcBthcpfecIe not their ow>nelacbcanb mi- fcrptopzicbc them fbarplp erourrhtop^avcr: caanD manp ttmeB the? are fobwtcn bownc »:th the fcjife a;;b fttimg of their ownc fmnc' anb ♦^txrp. ag t!-.uugh they fecre fo?fabcn ct; Co? to prayer prtana tbf.rfapti) tttftl?ertmguilbe6 3Bn^D'i)at })ouoz anD angmfb oftjartcSoaB )aHiD icijcn Ijc faVD iJKto tljc i, o;io: iBljp Bofi ^3u rctcct rap fonlciobp Ijififft t^ou tbp fact ftOBt mCf" iPuDPgainc: ccafefromracTsnttll J jto awapann bcnot. wljcrbp it mtgbt fcH.e tl)at Etlibe a berpecate man bcfirctb notbing dies buttljatthe banbeof ©ob ccaffrag, bf ratgfjt tor in })i£ cuil0:but tt is not fe. be faptfj it not fojitbatbc inoulbbauc CM) to Depart fro bim aff tbe reprobate bo: but onipbc com-jilap^ netbtbat tbciutatbof Cob ^aste beamefot bim to beare. at barb tentation isit feben tbe fapt5)f'tll are corapcllcb to crp: bow longSailt tboHbeangrp againft tbc pjarcrs oftbpfcr= uatsr'astbougb tbctc bcrp pzapertf raabc Cob iito^eangrp.j0otobt« 3Itterap faptb:tbclo;b batb (Ipt outmpp;tapcr: no boutbtivas (ba: ben teitb a beberaent pang of tentation. Cbtfaarctbe imperfcctiono of Cob0cbtl= 6;cit,i»ljicb etien in belcuing anb boptns-Bo of km times bttct fome bnfaptbfulnes,anb m tbc |berp remebpca fall into ncro Bireafco: fo» tbcrt tans ptaicr tbcp m^Uc'isbicb tb£ i-ojibiooulb [nottjoitbe'plstb anb abl)0?re,tfbt tbeulb sot lioinhe at tbeir fpots anb unpcrfccttona. asnb fucb ccampJeo are common in tbe fcriptttrcc jajberbp'trefcetbattbc Lojo cftcntiuicsfufft! retb bis to be gteuouflp ctmptcb anb afflictcb, anb bibetb from tbcm tbc comfort ef bis fpirit lastbougb tbcp Sjctc cltane foifaUcn, but to tbctr SPeat conrolation in tbe cnb. I is tbc fcboletobctin tljc 1a)tfebotnc of ■Cob nourterctb anb trpctb b"' tbiio?cn,o.s iot map II Pfal.SS.^ PfaLj^. ij. Pfal.80^. Lamcn.3. Tj'li.ti. 77-7,5. BS-l iz An IntrodutHon J Hwpfcedgccle.-f. :lr irft fljc^eiUioalfec toit^ «<^?./i- tpe,n(faptl)l)ejb^crofettii»apco, ano biing tjnto fcare anb D^Ciia, anb to;mcnt tljcm ^.17-^ i. ti)em anb comfort them, anb ftjctD them Eray»j4-7, S- n-jfi- jtotthhcrbtfcifbnc , tmtiUChchsuc tncbthcti ^ foules, anb hanc ptoucb them, bp her iubge= qA .ment0;then%mHCheereturncthcflTatghtS»ap them anb comfort them, anb ftjctD them ■x.CjiA. ^her fcctets,ar.b heape upon them the treafiires f, ,5. g; of hnoinlebgeanb bnberftanbmgof righteonn: nea. Chns ioefeethe ftatc of ®obacl>ilb:en, that fchcnthe JLojbchath fheineb thsmiohat Itbcpareof thcmfclueabptljc fight anb hbtroj of thfit Qnneaanbtcrrcur of (Bobsiiibgcment fot the famerthen fell he Qicw them iohat thep :are in Ch?tft;aa (Efap fapth- Jfs} a time.t ittie tohtlej hauefotra'Jtnthte,but J S»t}lgatl;tr thee togc^criii ioonbtifuimctctca.Jn a.fho^t tunc of ^ jat!) 31 hpf e tnp face a S»hplc from tl)ce, but 31 fcill haue mere? on thee foi cuer, fapth the 3J«o?b thp rebccmer. ^uch «a t!;e lo uing htnbcnso anb mtrcp of lUob toroarba the affiictcb i»hcn tljepare fojp fo? their Gnnea, las mrnttng anb mourning m their harta to be bc= luiereb from the fame, thatthep might fcrue ©obinthefrccbomcof confctcnce. ChESia that mourning, thia lathat hunger anb thirff that Chtift fpcaiscth of: 7l5leCrcD arc thcp that moiimc, fot tijcp lhali bee comfottcb; liSleflfeb arc thep that hunger anb thirft after rightfoiifiica ,foj tljcp fliall befatiffieb.Sobfo; hiatriithca fabciuillputt'DC rightcourcnca of Chitff on them, anb toaai their bnrigbfcoiif^ ica au-ap in fys bloub. ^Tiicb^ufcb recb feni he .-latfaxcabc, ar.b the fmobingfinyc a;iU he not qucIiTh. IS- Math. J. i.G ■? - JjEfay 4i. i ?■ to prayer ' /T) \ ijttenci). 1^1)8afflictcB, tI)eI?can]?anBb;u)bcn N J 'TOrteD,tl)e i»eahc atiB f^lc {)c i»tll not fo^.'abe: i pcabc tl)cvneuer fo fcblc anB fra^lc, ^tfo longao tbt0 iuttjBtfire anB mournins to fcc Bc= ' 2,1 j, i liuetcBfrom t^cir Qnne anB mtrfrp lemajncit) ' tntljem, 45oBfcctl) nott^cir fmnes ,rehtntt!j y,9i- t^CHtnot,no;iavctl)tl)cm totljctr cljarge, fo? l)isttHtl)e3faHe anB ioucto f^eisttoc a finncr in t^e ligjjtof'(I&oB ,tl)at iuonlB fcc no (^ntr. i^etl)ati^oulB btBcltucrcB b^tbljio batt fofcB alreaB^ : b'Sljart finnctljnot bat Bnarnetb, repentctb anB confcntctlj to tfct lab) anBb)!llofv£oB, anB iu^iGetb dbioB, tbat 10, be bcatetb tcco?B tbat (BoB tobtcb ntaBg tbc lab>t0 risbteousttuaianBfucb anbnrttru= fttngia Cbiifteo bloaB,tn CbJiflfstigbtceuf; ncfiijiB acccptcB foji tigbtcotjo, a nt bis b>eafec= nto.tnfirmitp artBfrailtp ioparfiORCB, anB bis fmncs not loUcbbpon buttll atci) tljcreunto' allBUigencc. lEciovteatoap, pjaptOHtt T 'V ^ualip.in al. t^mg0 fcc tljanbfnl, foj tljio is tljc iS»jl oi gob tn Cljjift 3;efu towarbB vou.Cen= ttnne tn p;aper anbivatc^ in tlie fame %?it!^ ftijanktrgmins. l.et ponrrcqucftesbe Qteiocb bnto dL^ob mp^pec anDrnpplicatien.ioitli umgoft^anbrd, 3nbtbt0iocarcaironolcllb bounbto bobp that commaunocment it>berbp%;earc fi}j,biJi^ bcntotaKetijenameofd^obin Datne. rffojtn tbat ioe arc t^ece fb;btbben to tatte tbe name 06 ®03 in bain, &e ace tominaunbcb alio to tabd anb to bfc it to i)i0 glo;tp, gcntng bnt 0 bint tbc p^apfe of al goobnes,bclpe anb fuccoitr iobiitjii ioe-afkc anb mc fo; tbe fame at bis banb. tbbcrfo;e eccrpt ioc flee bnto bim in our ti ous ble anb nccc(ntp,ctctpt !iDC cal bpon bunfo; rc^ liefeanbfuccouc, ivep^ouobe btsbifpiesfure no Icflctbcitifinc CboulbRiabebntoonr felues Jbois, o?feojQ)ipftrattngc trull of obtq?nmg Tuccour anfi wer ' 'tp at <©000 l)afili«^»^crfo?e allurctl) 00 icttl) inanpinoftfttiecte p;iotmfC0to cailOpon l^itn. aiffeeCfapth l)e)anB pe Ojall haue; ftrtic ana pe (ball finOf.fenotfec ano tt flial be opcnco to pou. •pe fbail crp Onto me ana 3 fetU bearc poutpe u.l.77.y- tidno } %e. to prayer. tens!, antiinarke tbcm&eli:f»a0tbcreencr inipconfbtmtiedtljiat pu( tvuft in tljie [m ^^0 !)at^ continKCD in ^ip feare 9 tnap fo},- rakcn:* e; iui)em 9io ^eeucr ncfpife tl^at called bppoti bun;' mnb ofallotbertbat is tl)e mofl RO'tablefDbtcbbptbepzopbct ICocris asbcb immeDiattp after tt)ep;topbectt of tbat bozrtblc tteftraction tljat fcas at banb: fajing.&bolot^ ner (ball callbpontbe naweoftijcJlojD, (bal- iefeueo l^erelettiScanGtsertbco^bet of tbe p^ontic cs:i>ri)icb pertainc e^tber outwarblif to tbc booiJ.ojinwaraipto tbefonle. wb«cb part (tbe foiae3meant')bfcauftit is mncb mo^e precis onstbentbrotbcr, nintl Grft ctaue fucb tbinss as proper 1^ belong totberaluation tbct= of.l0ut6rQofaU, confelTiKgout Qnnesbmo (Sooioitbrnoftbumblcanb penitent bortcs, let bs fet bcfo;^ bs tbe ptomircs of cennfTton of tbe fame, iroi tb«6 fentcncc is ttne; (bob be®= rctb no (bmerSjtbat is,fucb oo' beligbt atib con tortitinCnne . wberefote in allonrpiiaifcrs, |^ik)!)e1^bCEbout to affec otijcr tl)ingC8 Hatfoeuer tbepbci let bsfirft tbinbeof tbe renufRonofftnnes,bamngairDap in our Ggbt Tome comfoiitable p^^mifbs tbereof,as tbis: 3f foe cOHfelfe and acbnotoledge our fmnes, be is Faptbfnll 9 rigbfeous to fbtSiue our offences,a to clenfe bs from all ittiqaitte . 3Lnb berennto letbscrauc tbeligbteftbe bol;> (iGboft tobeH;" DleanbconGrmein bs tbe true tmoruicbgcef (15ob.3Letbsptapfo?tbccontinnance tf (Fobs boipinojtbanbgofpcllamongltbs, fo^i tbe en^ latginsofbisfcingbome,anb tbe abuaancmge C.i. 0! 17 B)2ZS^- Z/f. fj. ^r- ■«2. 32- • 7>V- /f.f. i.Iohft.i-5. /'rc-l- •J- i8 ?ap fo# the peace of l^ierafalemfaptb Dauib. 3iio fe> be: fence from mifer p,bcliucrancefrom tront je.fo; bapppfrtcceffcin tl}e toejbes of our becation, fo;i bealtb, liuing, protection of ipfe, gfctis, name.ac. mnb although the lojb bnoroetl) before toe afbe tobat toe baue neebe of, a is rcabp to gtue libe to prayer. libcrallp.pca anaaol^ gene oftnittnif0bn6efi rcb: ana fartbcrinozc Ijatl) p;io«itfca tljat fcfte: mgfirfttlje bmgaomeof <005 ana tljengbte; oufncflthereof,another tbingcs fijottiabcgc; ucnbs t^tbe commaunbctb batoafbeco^ pojaUbtncfitc3,ana tbat fo;t tljjcc raufC5. jFira:tl)at'i»eIbottit) tuicTOt!jatbc«0tf)e£ra= tbout nnb gcncr ttjercof« ana tbctefbi^e ibouia notencip be tbanbefullfbztbe fame, butalfb fttrrcaap.tbcrebptofcfee.tonc, ana feme b»n. ^cconblp.tbat &c fljoulb be Sucil perfroaoca Dfl)ts gooap?outaencctcwarasa0, Sobm^c bnactftana tbat be aotb not onclp p;oi«tfc tbat be feUi ntaer faple bs, but elfo batb bis banac alivapes ilrctcbea out to beipctbcm tbat tail bponbitn. 'S"-^ ^h- Cbir£l?,tbat out faptb of rcconriliaticnans btgcucnes of fmnca Cbotilabe ercrctfco tbc- tougb tbc afhtng of tbofe co^pojall things. 3nBberciHi»emuft fpeciallp ana aboucall things fe Che tl)e gloip of ©oa» ana tberfoje maft pzap fo? tbcfe cotpoxaU tijings in fticb fo?t that toemap offcc tbercuintij cur obcaiencc bn^ to®03. l^crcol Sac boue ctnmple ofCbJift Jebenljefapa; tfttbcpoiTtblcIcttbis cup pafrcfromtncznriicrtbclcffc, net as "J Sail, bat as tbou Sailt. wUb tbis obcatcnce alfo to ^ Jaill of goa rpafec i>auie Saben bC oefrtca to be btougbt agatne into biS bingDomeXaping: Jf j Iball finaefationr in tbcDgbtof tbc lo?a, be fcil b;zing tnC againc;but if be (bal fapbnto mc. tbou aoft not plcafe mc^ atn rcaap:'et bint to BBttfemetbbtnt gooa.ifna "Job faptbttbougb bebillmc pet J SptHputmptrnffinbim 5 «.•) lolul'i. $. Ts.'i'i.tS 31'7,'S' :rt i.Reg.ij. lob. J. <£.i|. Cbcr= ■ J.12 20 (lAnlntroduBion C>' + r.Cor.ij. Jy9 Z lolin.^. 'i : Ezcch.33. n- Pral.77. 10.11,11 tsV C?)erc£o?p,fo3a0mocba05»e bnow tljattt itft^elorteefiSodBcbtldltcnttibee altoap bn= Dertlje crolTe.f t^ecefo^econcemtng t^cfe coj= po;all beneStes isebnomrnotboto o;i*ol)atto afbea0!i»eou3t;t: ise mntt bctrtn offhr out obcbience bnto <0ob,abit>ms pleafure fo iong a0 it Q)all feeme goob btita bim toerercifebdintbe ioant thereof: ^^0 fnSts: cctl) bs fometimeto beafflirtto fo?oorcl)aftif8= ment anb feji tl)e pj^obatton of ontr continuance, a airo tbat ^e map tecciue teitl) greater giab^ itfaCiftb^isDininefsircbomeit feeme e)cpcap= ent foj bs)tbat tobic^ teitb arbcnt beQre Snce iong iooKcD fo;t. Stainct paniefaptb: iobtn iot artiubgebinearecbafteHcbef tbe 3Lo;be, bc= caufeibe ibonlb not bceconbemneb&ptb tbe Ivojiib.l&atinbtnine p^ap fo^fpiritualtbini^ i»e muft afite tbrm abfolatelp9 it>itboatconbi= ciontfoj tbereuntobopcrteine tlje cbieft pto^ iuifedoftbe gofpel},oftbci0bicbb0 fooulbe bauebn moftaffureb. nertlptoerelp 35 fa? bntopouffaptb CbMfWbttbatbelcuetbtn me batbcuerlailinglpfe. 30r«rea0 31 liaeCfaptb tbe X^otb )3D toiUnottbebeatbof afmnner.but tijat be retourneanb liue. i^otbc pzomifc0of©o6ft)emuft iopne tic- ampie0,^b^bp ^e learne tbat gob batb brarb attb boipen tbofe tbat call bpon bim. 5f oz at be« Uucrancc0,tobetbcr tbcpbe of ctber (fnbtteof tbt S>cripturei0full)o?ofourfelue0(Si»bere= afire bane ccpcricnce) are erampien of ©ob0 pzomifc0.i^ercbp&ib 3Danibcomfoztbiin felfc in tbt anguiib anbbeaumt0 of bi0 bart.fa?:: ing; 3 tetit remember tbc ioozbb of tbe Lotb, anbl to prayer. 21 emo call to mmbe tb? ioenbrro of oloe time, Cbon ba& mtsbtd^ ocliuer cti tbp people,cuen tbelbnntsefjlacobanfi^iofepb* * 3E fatllbeglabanDeeto^eln tb)> mercte,fo;tbon baftfeene m]» trouble, tbonbaft bnotone tni> foulemabaerntte. 3rd tbust bectns la>arneD botbbi»p;otnire5 anDeramplto, let bslcarne to call our care bpon tt)e 3Lo;iDe: to call bppon bia^ano to laoKe foj^ beipeat bis banD.^o {ball our fattbb)> little am little be mo;e firtne ano certaine, anb our bart (bal red iu bb]?^ anb ep- pectationofaPoDjobtlp?' h'-fysti Pfal.ji.7. €< SC.i-'i;"- 5-4.1,. I^ZIA -e-i. f.' „ i't-:- ■■ r 2. 6- ' !heb'.. >< i^utf«;ia£ttnucb &$ of ourlclueai &ee are btuoe^tb^toappeare in soDsngbti^bbfcters rible maiedte comming once into our minte, ft i£ibHpe(nblebuttb.atioen)OulD fite frombpm aoafearefulliuDge: tberefote bee batb bntobaa^ebtatottr,tueneur^o;be 3!efn0, that be being ameane bettceene'^oDanb bb, migbt change tbe tbJione of D^caofull glo:p into l)e tb^me of gract.anb tbat bueb^bis nieritcft laumgacceOTebntodSoD, migbtbaue airurcDj rod to QnD grace in bi0 figbt- 3 f an? fin, i john.z.«, lytb faintjsbn.^cbaue anabuocate feptbi t:. be fatber, ICeruo Cbiift tbciuft, anb bei0 tb®; reconciliationfot our finneo. Cobim faub ^-'Aftcs.io. l?Seter, bearealltbe pfbpbcte0 ioitnro, tbat tbuwigb bis mine all tbat bclcue in btm Cballl ^ • |receiucfojgiuenco of tbcir fmneo. OlPp S»bom Ephe.j. faptbfepntpattlc, Sotbouebolbneo ano cnsj -j.,-!. itrance in all confioence tt)?oiiSb faptb in bP'n.j 3nDagainc,tocbaueR0tan bigb PSned fcb'cb|^ie''.4,(? pnnot bauc csmpallton on our m6rintttc0,but I Ciij. foao! zz (tA^n IntroduBion Suafl tn all popnt0 ttmptcb Itbc as fee arc.finnt ecccptcs.lLet b0 goc bolDlp tljcrffo?e bnto t^c ' :l)? one of 1)13 grace, tl)at fee map rcceiue mercp in& finti se«c to l)eipe tn time of necbe. ^inb 33 fee arecomaunoei) to cal bpon (Ejod, anD ttane a pzomife to be l)earl) :cutn fo ate fee commaunbceto mabe our pjaperd bnto^itn tn tl)cname,favtl) anbconfibence of t!)t0onr jcl^cs oiatour, anbfee Ijatjenopjomtfeto be bearb fettl)0ut btm; in fehoin are alltbe p)«mtfe3of €>ob pea « amm,acccpltIbeB 9 confirmeb Btib i.Cor.i. 7c no mancommctf) to tbefatber but bp tbefonne. Luke.ii.7^ :tP(j;i])ei0Ourmoutl) feberbpfeefptabetotbc fei, lii.Ct), fat5)cr,l)C is cur tpcfebcrbp fee fee tlje father, asbbcisour rtgbtbanB feberbpfeeoBerour felueo to tbe father, wbatfocwer tberefotc fee afbc in bis name,fee baue a p^otmfe to obtapn , it. iiilerclpberelprraptbCb3^tft}31f«pt)nto loito.io. pou,febatfoeucrpefl>all afbe tbe father in rap 2 J- name be Ibaligeue it pouJin rap naitte, tbat is, fo^mp fabepourbtsb btlboppzapmgfeypou. iijitberto pe banc not afbea anp tbinginrap naractafbcaubpetballtecciue. Ifntbatbap lohn 14 Ojail afbe in rap name, anb febat fo euer pt „ // aftc IGfeiilbOjtbat tbe father map fee glojificb ' ' iptbefonne. sDf ptaper tbcre be two partb: petition anb t!;anUcfgeutng* I15p petition fee poTO?efottb ottrbefircsbcfo?eviPoB , requiring firft tbofe tbingco tbat map fet fo?tb bis glo?p, anb tben fuel) bene fites as arc tnoStable ar.b neccfiarpj fo? b a. p geuing of tbanbeo fee p?apfc ana m.tgnifpbiSbcnefitc3faeftcrocB bpon b3, aw " " bnoifs! to prayer. 6noSo!egfHgrt)at&l)atfocucr gotfttfjingflfeci mio?,tDe]^aucrecciuc& t^cmof^tg free 5006= ttcg anl) liberaltt]9, JD auid to^etij Hjefe two parts togetl^ermoHc bctfclivi^enbc ra|)ti):caU f^pon me mt^ebap ofnccefTitte: ji {siHbeltuer tbee anb t^ott II)ait glo^tfp me. iCl)C fcripturc commaHnbetf) bs to pfe botlj,] anb tbat coHtinuallp. o;i our ncceffitp is fq great,ear iife is fofull of troubles nnb calami^ tics,anb fo manp bangers bangouer our bcabj^ eucrp moment,tljat 4ec banc all caufe cncttgb,] ptaeucntbe moftljolp, SoUb tigbeeanbpo^ ntngs conttnuaitp to Gee bnto ^ob anb to cale bpen btni in mo& bumble teife. ^ ut tbts Iwe map better percetnein tbinges pettnpning to] tbefoule. jfojtobcniballfo manp great finncsSt)b««i Bffeebnowour feluea giltp, fulFcr bs tebft^ UeC.44 i pitt)Out care, anb not to craue parbon of ©otf foit tbe famcr* S»ben inill S>atban glue bs reft pnbciutetncs:' S»bcn&illbe ceafeto raungc^ about fcebing &bo»t be mapbeftrop t" S»b^q fbal'oar tcntattons giue bstruce,fotbatiuq [(ball not ncebeto baft en bnto t^obfo^be'pe:' |/m tbe fame, anb fo iuee renbct bnto bpm biBbne bononr.ainb ^.|9aule feben be fa^b tbattbeparefanctifiebbptbe %t>o;6 anb p;^p' ec,Ggnifietbtbattobs tb^ are not bolp anb cleaneivttbouttbe^^banbp^spet:« tbere^ fo?e iDantb faptb,4oben bf ebao feit tbt libera- litieoftbelLotbe.tbartbereiDasput into bio moatbanerofong^tbatis, a neroe occafion of tnapfe anb tbanKefgeutng. XDbetebp be fignift: etbtbatitisaioicBebfilenceifiioe paife oner anpof ©obSbenefitesSBitboutpjapfe, feeing tbat as often as be ootb goob bnto bs, fo often be giuctb bs occaGon to fpcafee goob of bim, VDefbonlDtberefote continuallp, tbatts,as mud) as is pofiibic.at all ttmes,tn all places,® In all tbtngs,as occafions ate continuallp oKteb bate bs.lift bp our pjaper bnto goo tn crauing bclpeatbt3baaee,anbcoiifelIlng bpo P?apfe, Subcrcbp iojc map botb obtctne of bun all goot tbingc0,anb alfoptapfr anb maantfie his name fo? b^all. I^ow tljtspcrfmerance in pja^er is rtquircfi ofPs,€^;ttt ^tmiiHfe teacljetl) no bp tbcpa= table of tbc tl)jecloaucB^ anbof tbefetbbowLutc ij.ig anb totcbebiubge:,SDl)frtbp i»e ate taught ,1.^,-8, to continue in p?aper Soitb all earneHECO anb , g. | 2 ^ ^ fetnciitfnppltcation.anb neuer to faint 0;, giue -g' ' oaetbntillioebe aflurcDmout fpitittbatoRt pjaperiobeatb. Cbc piaper oftlje bumblc.faptb tlje ronneofiEccic.sj. 3>tracb)SOttbtb?on9l)tbe,clovoOto; ttceafctl) not bnttii it come nere. anb it ^tllnot bepatte bntill tbc moft btgli gob bauc reflect tbereun^ pfal.iz; to.i5cb»lbfaptb E>auib,a0tbeepco offecnato lekebntotbe b^nb of tbeir tnaiilcro, % ao tl)C epeo of a maiben bnto tije i;anb of l;er miilreo: fo out rpcs inait bpon tbc liotb out ^ob bn? till be bauc tuercp bpon btf.ainb tbus muft S»c ttotceafctoboe,bntiliine mapbolblp fap alfo b)itl)lDauib:tbe 3Lojibcbatl)!)eatbtbe bopce C cfHipSBcping,tbei.ojbba:b bearb mp bum; ble petitton,tbe 3Lo;b batb tecciocb mp ptapct. concetntng tljefeutme anb manerof p?apmg, leftioe Ibc«tlb folloo? out ot»nc fan^ lafp.being of out felueo fo blinb tbat we fenoxt not bom to pjap 0 j febat is mectc anb eppcbt; cntfcjbo,tljciozbcl)imfclfe batb fuffictentlp cnQtuctebbo.TDbo ao be batb taugbtbotljo; tougbouttbeiobole fcriptute,boTOi foiS»bat itbingeo 5oe ougbt to ptap : fo batb be fct fejtb One inanet of pjaier.in tbe tobtcb be batb btief; lip comp;el)enbeb ail fucb tbingeftao S»e oagbt, oj in anp inifc map af be of <15 ob.bjbertu be Ihatberpicflcb b;)batigbue,plcafmg,f accepta or >1 hU l^evn • 12- 26 An Introdullion Lukc.ii. fele to \)im: febat is ncccffari? foj l)0,ant) S»l)at fljeSotll gratuit: fo tbatt^ere 10 notljingljcretn loinittcDtljat jTitgl^tbc t^oug^ toppon totl)e Ipwpfc ano glotp of goD,o;i come into tl)C uiiniw |of tnanfoj Ijfepjoaiano commooitp.^nO tl»t0 'tfl tbat ptaptr tljat our JlOiPe Jeru0 taugbt lj:0 Dtfcipleje iDl;cn t!;cp afbcb ofl)im Ijoro tl)ep jfljoolDpta?), I wl}0 fo cuer tl)en fotll afbe anp t^mgc t^atianot contftnco in tl)i0 p?a?cr, Boe p?c= fume to aBBc fometbing of tljctt owne-to t^e E'^ifcBoine of <©00 , tijc^ arc not ObcBient to l)t0 tU,anBtl)q(» pjaf imtl)Oat faft^, leaning no o;tieof(©oBtoSoacanttl)em, ano tl^crefiEi;^ tljep fballobtcinf notbtngCbio p^apcr, fa?tb Ccrtuitan, iotljcBoctrineof tbcixrifrtiome of ©oDjiobmin he batl) taughfrtohot foeuerhe SciUcB.ano feillcoiohat fo eucr iwao ncttfull. 3ibeit&e arenotfbbounOetothw fourme of pjaicrjthat 5dc 0}oalD not tofe anp other Utno oftoo.ioc0thfHthe JLojsB hitnfcife herein Ipt!) tofcD. :^o? t!)tte arc tlfcwhcre fct fo?th in the fcripturco, manppiapcro, farrcbtfiEcring from this in feiDji)0,ant) i?ct fo jtftrn bp the fame fpt= ritc,anBberp profitable to be bfcDof ijo. anb manp prapero alfo arc contmuallptottereliof the fapthfuHbpthe famefptrtte, fohtch from 11)10 in foo:ce0. ffivirt thi0 torequtrco ofb0,thatnonz rjonioioHefcrJcehc, orafhe anp other thing at af.thcnthatfohich i0 bjic^ Ip comprehtnBeb in tljio prarsr, anD fohicb, though:! Differ in foorbeo , pctbifFcrcthnotin rcjircani)fubftance:libea0 i{i0 tcrtaincthat all the praycro fol)ich arc fonnb in the fcrip; tureo toprajer. tnre0ant)&l)tc^ bocconttnuallp p;otet>cfrom ' the partes of tl)e fapthfull, are rcfcrrco bi>th€ Direction of (i5oos fptrit fjnto this piapcr,hot» fo euer thcpDigier tnthebarietie of^o;iDfs. ^an? geoD and $oDlp men enen in our daps See Uercrcifcp in pyapcr.ijaue left tjntods mod SuMthpejcamples and tcfttmonies hereof, fur= ni^cD 'inith ample and large matter to fourme holpandtiucp^aper, anofuU ofpctocrtoen= flame the hatt to a feruent inuocation of (|)Od0 bolv name: inhttcofi»c hauc geaen here fometaftdnto the goDlp, and fpe- ciallptothc ample,not pet feel ejcerfifed.lSead thcm,me= Ditate,andp?ap,anO pelhall dnde comfort in pour fouled. QhriBian prayers A meditation concerning Ujajer. mtnuc of matt Ijatft fo large rouinttjto recetue gtoa ttnngeo, tl)atnotl)inge in Deeoe can fuUi? fill it but on el\» <5 SD: inborn tben tbe minoe fuUt? poCTeCfetb, inben it ful^ l]?bnoini^bbn) fuU^ louetb bim, ano in all tbingco io framea after bio ioill. Cbe? therefore (aeare Ho ja dDoa) tbat aretln?cbtla^en ana bauetaSea fome^ inbat oftbt? gcooncITe, aoe perpetuallt> Dgb,tbat io, aoepjapbntUltbep come thereto: ana in tbat tbep loue tb« alfo aboue al tbi»gc5,it inonaerfull? inoun^ aetb tbenf ftat otbor men ao not ro>tbat io,loue tb® ana febe fo j tb® toitb tbcm. Mbereofitcommetb to pafle tbat tbep arc mflameainitbcontinuall pampers i aefiirco, tbat tbp isingoome mii;bt come eucrp inbere, ana gmanes migbt bcbotb Unoinne, ana in life erpjeffea ofcucrpmam ^nabccaufctbere are innumerable manp and meditations, man\?t!)tngcB, as toellmf^cml felues as in others be agatnfte ttj^ gio# r^e, tbei? are binDleb toitb continuall pja^eranbbcfire, ngbingbnfpeabeas {lip in tfjp figbt foj fbe encreafe of ffjp prit. fometimes tnben f bcp fa ^ glojp mojc put bacbe ttjenittoas toontto be, eptberin tbemfeluesoj in anp otber, fben arc fbep mucbmoje Difquieteb anbbereb. 3!5ut bicaufe fbep' bnotoe tbat fbou Doeft rule al tbinps after tbp gob U?il, anbfbatnone otber canbclpetbem in tbeir naoe, tbep oftentimes bee goe a# Rbe, allbufines lapbc apart, anb geue tbemfelues to goblp cogit^ions, anb taibe Initb tb^ compliinitl^to tba as to tbeir if atber, of tbofc tbtnges tbat grauc tbem, begging thereto,anb tbat inottearneGIp,t^beIpe, notonelp fo? , tbentlelues, butalfo fo? others, efpe^ ciallp fo? ^ofe tobcm Cngularlptbep embrace in thee, anb often bo repeate ' janb remember tbp gracious benefites Potb to others: anb to tbemfelues alfo: tobere Qhrt^ian prayers The more the childrc ofGod arc endtwed with Gods fpirit^thc mote they p^y- tDfter fl)?ou0l) tfter are pjouofeeo to ren« Der to tb® Ijartt! tfjankes,tl)ereb\! being inaamcb, afteell aCfurebl? to bope iocll oftbT'gtDDtBill totoaros tbem anb pa^ cicntlt? to beare all euile, as alfo to tiw D^anb labour to mojtifptbe affections of tbe flctb, anb to o;ber all tbeir Inbolc l^feto tbe fcrnicc of tbeir b;rctbcrne, anb to tbe fetting fojtb of tb? glo?p. SCbts tbei' bnotne is tbat p^aijer iBbiebtbpfonncBtcrus Cbjiftourliojb commannbcb to bentabc to tbaintbc cbambcr, tbe boje being Ibnt, in tbis binbe of pja^erbe bimfelfe bib toatcb often,euen all tbe tobole nigbt. l^re^ •toasia^n^frcquent, as all tb^ ncte^l^ m^bis feinbe of p?a^?er is tbe trfifeiifting bp of tbe minbe bnto tb®. Sbis pjaper Ifanbctb in tbe afiBec^^ tions of tbe bart, not in toc^bcs anb in tbe moutb. Ss tb^ cbilbjen be enbueb toitbtbpfpirite, fo frequent tb^ tbis talbe luitb tba. %\)t mo?e tbp fpirite is in tbem,tbe moje are tbep in talbetoitb tb^.a[)b gene me plentifully tbi! fpirite, and meditations. 35 , left) ft)C congregation to tjfe |Dfa!mcB, WmmeSjf fpirituaUfong0,but fo ftjat btbtbart tectDOulEi fing i faptbcm, Ij^ottbattb^rbilDjencocnct bfe tbeir |tonguc0 anotoo^Dcoin p,2avnngto tba fojftiep Doe tife tbeir tongcs/pcacft and jlBOjDco to Itirrc bp ttjcir intnarp dc# 'fireanDferucncte oftpe mino, fuUiijcU itnotoing tbat cl5 it tocrc a pla^nc boding of tlpa, to p?ap inift) lips anD jtongcs onclp. ^ tpatSl migbt fele' Inoto tbl! fpirit fo to aftect me, ttjaf botpj jtoitb part ano mouttj "i niigpt partel^? « infaibpjapbntotpa.. concerning tijc tpingco tpat are to be pjapeD foj,tbp cpilDjen isncbjc tpat tpc p;aper taugpt bp tfjp^onne, moll liuelp anD plainelp Dotp ccntapnc ftefame, anDtperefo^e tpep often bfe it, firll afliing of tpes tpeir peauenlp father tb;rougp Cb'ill, tpat tpp name migbteuerpbopere be paD in polines anD pjapfe: tpen tpat tpp feingDcme bp regeneration ano ftje ininifterp of tpp 0ofpell migpt come, anD fo tpirolp tpat toil ^ QhnUian prayers linslpj perfectly anu pcrpcfuallp wttti mistjt Cud? to doc, ?ca Doc in dcddc tijw W icill toittj ttr? bol? anD l)caucnl? Sin* g;cl3 anD fpirits.ESljefe ttjiitgs ti)c? feW 0\ anDp,ja?fo2,namcl?ti}? kingDomanD jirp tl)? ngl)tcoufncirc,bcfo?c an?liicjlDl?, :a^ bencfttc»>^«* '^-?^- AC ,j,ju 0ftcr iDbid) pctitionff, bccaufe all :i|i tbingcs, ?ca cucn tbc bcncfitca of tbis p;cfcnt life Doc come from tba, tbc? do goDl? Dcfirc tbcfamc bHDcr tbc name DfDail?b;eaD, b&inginCructcD cf tb? tDifcDomc,tbaf after fpirituall benefits jt 0 affie co?po;al,is not bnfamel? to tb? |cbilD;cn,tDbicb finotu bctb fpiritual ano ^^poiall to come from tbi? mrrc?» jn tbc otber petitions tbe?p?a?fo? things to be taben from tbem, begins ningtintb fo?gcucncs cf finnes: fcbidj luerc impuDcntl? p;a?eD fo;i, if tbaf tbeir barfs toerenotfo b^obrnp tbc? coulD fojgeiie all things to all men, fo; tbeir part. SbepaSDc tbeir p:iofcCicn. tbat IS Cbaritie, tubcreb? tbe? p;iofeffi tbat tbe? bane fo;^geuen alt oftencef Done and meditations. Done to tfjem. !^tobait, becaiife if is not cnoiigb to baueparDon oftfjattobicbispatfiCp cept tfjcp be p?eferueo from neto cffcns ceojtbey p?ai? tba not to leaDe tbcm tn/^ to temptation bp permitting tbem to tbe peruetfe fuggettions of ^featban, but ratber to Dehuer tbcm from bis im# po?tunitic anb poloer: bp euill, bnoer# IfanDing featban tbe autbo? of all cuil, £)b(bra~re (®dd) tbat tbou tooulDclt en? Due me teitb tbp fptrit of grace % p^aicr toitb tbp cbilDicn acco^Dinglp, to mafee tbisp?aieraliuaiejS tobcnfocucr 3 Doe p?aie. jas fo? DutftiarD euilSjfo long as tbcp Doc not (as it toerc) enforce tbp people to finne, in tbat Cbnfiian perfection botb accompt tbe amongtt tbp benefits, tbp ^onnc batb not taugbt f bp Cburcb to pjap fo,i tbe taliing ateap of tbem in tbispjaiertfoj bercbe ba^ conteincD but ^ofe things fo; tbe tobicb all €lnv Ctansgenerallp anD particularlp map of faitb p:ap at alt times. 1 S>.i>, 3it J 6' QhrtUian prayers 3it often commett) to paCDc fljat cxta rionrcuils, becaufe tbei; be not euilo tn D£EOc, tbatis, tbep be not aga^nft OoDS grace in bs,tberfo?e tbcp can not of fattb be p?apeD fo:,f o be tahen atoap: fo^ tbl? cbilojen tljat banc fattb) Doe al^ " boa^ea pjcferre tbi? iupgemcnt befo;te tbeir otonc. SDbe Inbtcb iuogmcnt toben 1 tbes bnotoe bv tbat iobicb bapnetb to tbeni, tbep fubmtt tbemfcluea thereto lubo!^ : altbougb fbe fpirit nraJte bis bnfpe^able grontngea to belpe tbeir infirmitiea bp pjaper, not to bane tbem taken atoap, but tbattbep migbt baue firengtbano patience to beare ^e bur^ accojDinglp. ^sabicb buroen, if id jbe to beauic in tbc better fenfe anD fa#| ling thereof, tbop in tbeir pjapere Doc jcomplaine fometbing, rather then p2apl ..i .* [to baue it taken atoap, aa our ^atiicur ^. |DiD in tl)e garDen toben be aDDeD to bij? complaint: Not my mil but thy ]^'iU be ^0 Doe tbp people in all tbeir conif ,plainteaaDDe,nota3 toe trill, butaa . "I thou and medintions. 37 t{)outotU. taugljf bt? tbp fpirite^no otbertoife to pja^i fo^ fbc fa king aiuap ofco?po;jal cuils cifbcr from tljcm fclues oj from ofbcrs,biile(re fljep tbe fame fpiritc boe certainelp fa tbc fame to make to tbp glojp: as did ttjine „ apoftlcsanDferuauntSj toben abfoliit^ anD toitbout conDition, tbep did afke bealtf) 0} miracle foj anp tobrn tbep bealeDojrapfeDtbeDcaD bp p;aper;fi)^ ttjepbnoiD nothing can be better than tohen it is accojDing to tbp toiU. £>li that 3 might altnapes fenoto thp toill in altthinges, anD foj.euerapplie mp fclfc thereto. igereof it commeth,fhat thp fainctcs aiiD Dcare chtlD^en, tobich lone thep; neighboursas |^emfelues, Do pet not toithflanDing in their p?apers afhe Dcngeance of fome (as toe map reaoe inthepfalmcsof DauiD) bccai.fe in ' Piaping anD talliing toifh tba, thep fee^ jfap thp holp fpiritc (fo;i toithout it is no| true piaper) fometimcs thp iuDgc#, mcnts bpon fometohich thrp pcrcciuCj r ^ 38 QhriUian prayers oftnncfo Dcatl),anDti)0rfo?eougl)t not^ to be pjaicDfoj, becaufe glojT? can# not be fetfo^tbasit fljoulbbe toitbout beiroefiruction, | 2bbT? bcill ts altoaies bcft, ano fbc bing bobcreto fbe? frame all tbctr be# fires. SEbcrrfo^e iuben tbei? pcrcctuC| tbat it is Dccrab toitb tl)ce,fucb anb fucb, bp tbeir bettruction to fct fo^tb mo^ej migbtclp tbp glo^p, botiJ Iboulb tbcp, but befire anbpjatefojtbe fame, anb' tojite it (as £)-<«jWbatb bone) tbat tbc^ goblp in reabing anb leaping fucb p?aUj ers migbt rcceitie comfojt, anb tbe bn#| goblp be afraibe, dels Inben tbat tbep: pcrceiuc not fo manifelllp tbe peter#! mincb iubgement of Oob, tljep in tbeiri pjaiers boe moll bartelp p^ ap fo j tbem, as S-tmuell bib fO.:t Saule, tj^oyfe^ foj tbe JpaeliteSf ty^yraham fo^ tbe SodoA mites. £Dbgabifatber, foa ^p mercies rabe,gcueme tbe true loue ofmanUinbj but pet fo tbat 3 map loue man fo^ tbd anb in tbb^j anb altoaics pjeferrc tbPi glo^ip abouc all things, tb^ougb Cbj;il and medmtwns. ouriio^a. j^oUi>tl)Ougl& ffn' dfjilD^cn coe bncU- tl^at tbi? toil can not but be Donc,anD no tbing can be bone but tbat tbou of tbtnr otone toillbatte bctermineb toboe al? tbougb no man llioulb befire tbc fame, get arc tbe^ carnctt anb frequent in pjager: firff to renber obcbicncc to tbec, bjbicb requirclf p?agcr aoa fpirtua!! feruicc to tbto: feconblp becaufc tl)ou baft ojbeincb p^apcr to be as an inftru# mcntimcancb^?tbc tobicb tbou tooj? bcfttbtnges toitbtbec alrcao^ becreccb anb bctermineb. SDbg cbilb jen boe bfe p?agcr to offici tb® tbeir feruicc,if it (ball plcafc tb® tc bfctbc fame: sno, as tbc^ boe cat anb bnnbc, tobicb is a mcanc ojbcincbcf tiKcfoj tbc confcruaticn oftbeirlgfc, not lobing bcrebi! to lengtbcn tbctr bagcs abcuc tbctr bounbe6» tobicb al- rcab^tbou baft appomtcb, butasbc^ romctb tbcm, to bfc tb^? mcancs febtcb V p baft ojbcincb to fcrue tbg pjouiccncc: i fo bo tbcp(as men herein not curious tc D.uij. bnctoc] 0mHianfrayers itolD pjouiDeitce furtfjcr tijcn tIjoK reuclettit)t3fe p^apcr as a mcanc bp "be tobtri) ftou art accullomco to trio?bc aiaitpoftbpcbilDicns ocfirc, tbat ac# co^omgtotbpgcDbtDill tbon mapft bfc tbefame» | 2Dbcp ooc not tbtnbe a mutabilif te in tba(fo: tbpu art (SoD,anD art not cban# i5jD, tottb tb® tbere is no bariablcnes) anb tberefojc tbep p?ap, not as men tobitbtoonlD bane tbp bctcrmlnationS| anb o;btnanccs(tobicb are m moft toife*. oonieanbmercp)tofae attcrrb, butra^' tbcr tbat tbep migbt fubmit tbeir toillcs totbine,anbmahe tbcni ino^c able to' bcare tbp toill anb pleafure, j SDbepUnctn tbou baft p^omtfcb fOj belpe tbem calling bpontbce: bcbetc^ fo:etbcp boubtnotbuttboufoir-ilt do, anb therefore p;^ap acco^ibinglp. SDbep lone tbabartelp, anb tbcrfo:c tbep can not but befire mucb to talUc: tDitb tba, tbat is, to p?ap: cncn as a tnellmanercD anb louing Unfc UnU not tabe bpon bcr to afbe anp tljing ofbcri buri and meditations, ^ufbanoeatalUbut tbatflje bopctb be toill fafeein gcuD parte ano Dce cf fjie otonefree totll, altbcugb Gjc bao fpc^ ken notbing tbercof. teabcn tbc bnolrs# rtb iubat bcr t^ufbanoes teill is in tbingcs, tbee glablp talbetb toitb bim tbercof, ant) accojDinglp as tbc fcefb be is oifpcfcQ to DOC, Ibe Vnill often DcCrc iimtoDoe it, Cucnfo tbpcbilDjen(3 • rap)tribifb bartclp Icuctba, in tbat tbep UnoU) tbp tuifcDomc ano mill is bell, bob) can tbcp but often talfee toitb tbkie. ana Deftre tbee to doc tljat inbieb tbep UnobJC is beft: inbicb tl)cp bnoine atfo tbou tooulDcC doc , if none (boulD afhc 02 p.jap fc; tl)c famcf SDbp cbilD2cn bfc p2apcr as a mcane bp tbe iDbifb tbcp fc plainelp tbp poiii< er,tbi' pjcfcnce, tbp p20uiDencc,nTercp anD goDncs totoarDs tbcm in graun# ting tbeir petitions, anD bp p2apcr tbep arcconfirmcDoftbcm all. I^catbp cbilDien bfc p2apcr to aamc^ niCb tbcjri bob) tbat all things arc in tbp baiiDcs.3n p2aper tbep arc (as it bicrc) ' ^D.b. of . QhnUianprayers 'cf tib® ptit ttt niinDc of tijofc ftjingcs jtol)icl)tbcpl)aucticnc agaitift tJjatbeir 'ctDDJLojD. iBprcafon Vrbcrcofrepen iancc cnfuct^> anD tbet concciuc a pur^ ^ofe to Uuc mojc purely cucr aftcr^ jiuarDs, f inoje ftartelp fo applp tteiii: fcluco to dl tnnocencie ano goiDnro. ^bonoto oouQDertngfomanp great Iwmmotittics to conic bp reafon of p$ in iabouringto p^O' uoJie others thereunto i ifoj as none that is a futcr to anp other iniU bfc anp thingirhtch might offcnoo^hinoerhw futc,fo no man that bfeth pjapcr, Vnill flatter htmfclfe in anp thing that flbulo bifplcafc thee,to tohcm bp pjapcr he mo ucth fute tohcnfocuer he pjapeth: fa that nothing is a mo^e.p^ouoeatiato al binoe of goblines then p;iapec is. 0s concerning outinarb things iBhich thpchilbjcn p,:ap fo.;, although thep bnolDthpiuiU ano Decreets not baria« tie nnD thp purpofc muft necDcs come itopatTe^pet Doe thep recciue bp their p?apcr and meditations, 4.5 gja^icr no finall commoDitic.irc? ctt!;cr cbtcinc tftcir rcqucfis o; no. si tf)c^ Doe obtetne tbcm, tbcn p;ouc tbcr W crpcrtcnce, ffjat tbou docO: tbc toil! Bfibeni tijat feare flja, anD fo tbcr are mo^c btnDlcD to louc f fcrtic tijto. 0nD in DeeDe foj tbis purpofe ti)oti art toont tobcn tljou toilt do gojD to anv, to fltrre Dptbcir ininDcs to DcGrc tbc fame gtoD uf thereto tbe cnDc tbat bo^ tbou 1 tbt' jiftcs map be fo mucb moje inagnifieD snD fet bp of tbcm, bp boto mucb tbep [lauebcneearnefi futers f petitioners foj tbc fame. i?oj bcto can it ,biit en? Bame tbem toitb loue totoaros tbce, to pcrcriue 1 fecle tboc fo to care fo;i tbem> Deare tbem,auD loue tbcm. 3tf tbep Doe not obtain^ tbep pjap foj petbnDoutcDlp tbep rccciue great com ■ojt,toftotbattbe euilles tobicbp^cffe jtbcm,aiiD tobereof tbep complame ft il, Doe not cppjeffe f oucrccmc tbem, aiiD tberefore tbep rccciue llrcngtb to bearc tl^ fame tbe better.© goD iratber bclp me tbat 3; migbt bartctp loue tbee,com^ plains 37- /ftt. 12.(0. 44- Qortsiian prayers ItoffjcEtn allmp nccDc0, attDaltoa^c^. topourc outmpbart before tba^cn. J.Bradford. iA Meditation vpon the Lordes prayer. Our Father. Ezod.i. ■xt.ii- Gcnefj. Gcnef.ra. Sxod.ij. '4.15' • ^ou g®ti Jiojbe fcbicfj maora or bcatien ano cartb, tbe fca, anb alltbattstbcrcin,tositberb3ttb ffjp Dcarip bcloucD ^onne 3cfu (lEbjift anb tuiti) tbp fpiritc: tbou tbr fame 0obU3ljicb oprncbftfb^felfeto ^ddam bT! fb\? pjomirc:tboti flje (iDob of tyfi>ra. hamffMC.& Jacob: fbOU iul)id) blOUgb teft tbp people of Ifraell fojfb of S^ift tottb a migbtp banoe aiib a ftrefSeb Exod.ip zoQut potocr: tljou Inljicb gauelf tbP latoK Ucb r f 7 fpabcffi ■ " |bv tbp pjopbets, anb latt of all in tbcfe '.Cor.ij. ilatf cr bars bp tbp bcarlp bcloncb fonne' '"''•'■■I __ ~ Krfus 1 I and meditations» .4-? pcfus loljom tI)ou IroalfieO; QjoulD be maoe a feconbe ty^dam, tbab as b^? tbe firftc tee are CbilD;^cn of] b);atb 9 carnall) anofuUofconcuptf; tence: fo bp bim toe migbf be mabc (btltoen of grace ano fptrifuall, bp communicattng tottb bim tbe qualt tte,merites, bertues^ anb grace of [)js flefb J tbjougb tbe operation of bto bolp fptrite, as be communtcateb toitb bs tbe fubttance of our flefb in tbe toombe of tbe birgin sparpbp tbe op ption of tbe fame bolpfpirite, being patblelTeb fi^be tobicb toas p;^omireb jto Ad»m, Ahrtham, IfiaCj Jacob, anb Daaid, tobicb fboulo bjufe tbe fcrpents beabe, tobicb Iboulb bJingtijcbtefTing on all nations > tobic!) (boulb raigne o^ wcr tbp boufe fb.:cuer, aiib migbtelp puercome tbine anb our enemies, ad in babe be bib bpbto incarnation,nai piuitp, circumcifion, erile, baptime, fa« ifling, temptation, boctrine, miracles, too^bings, agonies , bloubp p^aper,' |pairion,beatb, refurrection, anbafcen^ flbn. 'I,'/,!'?- Math.r, Lukc.t. Qenef.j. 12.2.! 2. Reg./. Luke.r.72, ] Pfal.iio?A. JiUftcj. Rom.8.1^ ^hrinianprajers T . ,-lfion, annwf hclhUDoth bvlus mcDtaJ ifi Matb.i4. .Cor.ij, yoop?.'"; zc»(t'-r4.S' 'ThcU. "tiiC, fOr It. - t.Cor.j. /O. . ^e«.2o. /s?. >E2 Exed.32.33 Pfal.j. loci 2. Pfal. I Gcn.f. Bon, ana rcf be fttU aotb bi? Ijts mcbta tton ana intcrrcfftcn fo? b0,ana at tbcl length binll on al parto fuUp acrcmpltlu bp bis coming to iuBgemenf, tobtcb toiB be foaainlp in tbe f IriincUIing of an epeJ in{>blallDfatrompet,ana Hjout of an arcbangcll, toben be Iball be feene toitw tboufanaeof fainte^ ana innumerable tboufanae of angele,al tbe tubale inojla being on fier,ana all people tljateuer tDcre,arc,o?lbalbe, tbenffanaing be< fo.:c bis tribunall 0? iuaganent feat, to renaer an acccut oftbat tbep baueaone intbis boaiCjbe it gcoaoibaD: tbcu(3^ fap)tbis 000 Icbicb art bclr,rigbfcous,l true, Uufe, pi:re, cba0, migbtie, merci^, full, gfflO, gracious, a bater of finne, aii' ;iS jis Our h*rt I, • by iwture fo corrupt and Tuftarcbably >1 i] J auenger of bnrtgbteoufnes f c.lcoulacll tbat 3 tobicb am bo?ne in (inne,ana con cciuea in iniquitie; U.bicb bp nature am a cbilD of te?atb, ana in ioboiu Dtoelletb continuall enmitie againft tbcc: tbat 3 Ujbicb am notbing but finne, ana one euiii.thatoui tbat ootlj cuill alfeaies befoje fba,lbola io(itfpnng- ^all tbcc ana belcuc tm tbis 0oa aivD ■a 2li fa^ :i isi i and meditations. \9 ^tDl)iDD,^outft ic.au f^cfe(| fat!)ftul6 \ eonfirnte mp faitt) of tfj? fatljerly Icue, JSutof aUtlKngs,fl)oopfningoff()i' ftlfe tl)p tuo^D atiD p.jomife of grace maor after mano fal>8rfi:to ^dam, tl)f to AbrahaxJfa«c,j4cob ailQ fo fO OtIjCr, being publtftco bp tbe ^l>?opbctsfi"bm time to time:)ano lalt of al accomplitbcb b^ tb? Deare fonrte 3!efao Cbjtffjin toljo tl^ pjomifeo are pea anb amen:tbe opc^ i Cor.i/jo. hing of tbp fclfe tbus (3 (ap) in anb bp Cbtilf, is tbe moll cljicfe anb fure ccrti# ficate, tbat fbou art mp father fo.2 \}is rafee,anb 3i tbp beare cbilbe,altbctjgb of mp felf I ammollbntoo^tbp.iroj tbcu, aaojbing to tbp p^omifes, ball not fpa^ T*, rcb tbp beare ^onne jcfusCbjilljbtit genen bint to tbe beatb of tbe CroiTe fo mp Gnncs, 2EbotJ tooulncll be Ibonlb be mabe flelb of our 8elb? anb bloub of our bloub in tbe toomb of tbe birgin Marj/, bp tbe operation of tbebclp fpirit, tbat toe bp tbe toojbing cftbefamefpirite, flnougb tbe mcrites of bis flclb f bloub migbt be mabe flelli of bis flefl) anb bteP ,< Ephtf.j. 3(1. < vU^' ^ G.i. of "^o QhriUian prayers Philip.?. u- i.Iohn.?. I. 4 ,<0. Rom.y.5. Rom.8.3<5. Rom.j.ic of flut blouD: tbat is, as bcbatii ti)e fub^ aance of our flelb ano blouD,euon fo toe micjbtbaue anb fo?cucr enio^ in fitm anb tbo.:ougbbtm,tb0qualities, be^ tuc£!,anb gtffo of rtsbtcoufiiea^boUneo, innoc^nriCiimmojtaUticf gloj^ toitb b^ftatbenbueb ournature in bis obinc perfon fo;i ts all, tljat ao nob) in faitbanbbopc toebauefbcfame, fo in bis comming toe m^t fallp eniopc the in berp bab: fo? the ibal our bobics, noto bile, be like to bis glorious bobp. i^crein appcaref b tbp loue, not tbaf fee loutb this, but tbat tbou loucbC bs anb ball geucn tbp fonnc fo? bs.li^rein boelltboucommenb bnto bstbplou^ tbat tobcn toe tocre pet finncrs, €b?ifl tbp bearc fonne bicb fo? bs, fo tbat no^ tbinglboulb^feparatebsfrom tbp loue in Cb?itt B-cfus, neptber affliction, an^ guiff), pcrfccution, famine, neptber life no? bcatb. i;c, i?o? if toben toe toere em nemies toe toere reconcileb bnto tba bp tbebeatboftbp&onne, mucbmo?ctob being reconcileb Ibalbe faucb bis life. 3kib and medtmionu 51 ;SnD tl^at 3! fi)onlo not Doubt b^rcof, tbut certainel^ bo pcrfteaDcD all tbto to prtatno to me, bubere 3| mtgbt baue beneboitneofS^rbcoanomfiDelo, loe tbon toouloefi: B Iboulo be bo;me of ^ • ftian parento, b^ouQbt into tbp Cburcb 'i bp bapttfnte, tobtcb bs tbc facramcnt of ' ■ aooption ano requiretb fait b ao tuell of 'S- femtlTton of mp bnnro ao of fanctifica , turn ano boltneo, to be ti];toug^t of tbee " bimcbpftp(jraceanDbolprptnte, Mbere B nttgbt baue bene bc;ne in an ignorant time f region, tboutooti^ Dell B IboulDbe bo;ine in tbto time ano region, toberein to mo^e bnotoleDgc rc> tietleD tben euertoaobcreo; tnmanp [ilacesto. Mbere Bnn'gbt bane bene ofa(o;i« rupt iuDgement, ano entanglcD toitb tnanp crrours, Ice tbou of tbp goDncs astbou ball refojmeD mpauDgcment b Doell tbou bepc it,anD note fo? fame iuDgemcnts fabeDoellbQurbrafclbme tobat bp tbe crolTe totrp me. )Bpall tobtcb tbingeo 3 IboulD confirme mp r.j /.x'i-i.S, '>■> i'X- - ?2- What bap tifmc it what it rc- qtarcth. d^.ii. faptb f 7-/4. What is theeffcft or fruitc hat com- mcth df our Father *5^ fhriUian prayers raitt) of tins,ttat t^ou altoaiis ^alf bene art,f tinlt be fo;^ euer mi» oeare father, gn refpcct toberof, as Jtbdulb be cer# tatne of faluatton^anb of the enberttace of beauen fo;t euer:rd (boulD H be tbanb full,calf mp tubole cafe on tbee,trulf to tbee ant) call ontbee,tDttb comfort ano this certain certaine bope fo? altbmp tbat 3 toantJ pcrfwafionj jf o;t tn tbat f Ijou batt gcnen to me tbts that God is (q be tbp tbiloe bnoeferueo ano bnocficeo on ntp bebalfe,fimplp ano ou< Ip in refpect of tbtne otone gcoones ano grace in cb?ift left atanptime3flboulti ooubt of it: bob) iboulD Bl but bdpe cer tainlp tbatnotbing profitable to me can be oenieo in tbat tbp potuer is infinites iFoj as tbp gojo toill is oeclareo in ao Doptmgme, fo nothing can be finallp iranting in me tobicb map mafiefor mp tuealc for tben Iboulo not tbp poto^ cr be almigbtp, ano therefore mp be^ liefe requiretb that 3 Iboulo bcleue in thee the father almigbtp. 3n confioeration tobereof,! Iboulo in all thingcs bcbauemf felfeas a chtlnc. / retopce and medimtions, 53 reto^ce m tijky p>apfe ttja, trull in tlja, ' feare ferue tlj^ louc tt)®,call Dp# pontine,$c. iBut alas, !)otoljeaute Ijartco am i^otD PntlianbfitU am Bifl^otofdll of bnbeliefe anb Doubting of tbis tbp rub mercpf ^^otD littleboc 3 loue tba,f^are tb^jtall bpon tbep.fc aDb be merctfUll bnto me, fojgeue me gmD ifatberfo^tbine oUme fafee, ano graunt me tbe fptrtfe of tbt? cbilDjen, (7^/;, ,^ to reueiIetbprelfeljntomb,anD jcfus mufi; Qm^lian pray en mutt imfee foj all tbtnge0,fo come 3 tn^ to tlja anijpja\!tbeeto geue mc tfjtfe itjingcs tobict) scare cftilsjcn fjaue austljourcqmrcttofme, tl}at 3 mi^t come ans afketijem of t!)cc, as notu 3 Doe tl^iougt) 3efus Ci).zttt our ilo;D. ilo bv» tbis ^uo;^D Father 3 am taugbt to glo;ip of tbec anD m tb^i ans all ^at ener tbou l)att(fo; tbou art tobolp mine, mplLo^b, mt? bl? tbcfc too^bes, 0«r Father, 3 am taugbt to glo;^ anb rciotcc fo^itbeblefTcb communto Ibbtcb IqimcallebtobDitbtbabcarc jratber, l3Ditt)tbi?Cb?ttt,f i»ttbtbi?boli? cburcb: pj alfo 41113i bcre taugbt bt? tbcfe iuo?bs ^htch art in Leatten, to rcio^CC tUtCfpCCt oftbe place anbblcffcb iopeo tuberebn to at tbe length in tb? gab time 3! Iball fome. Jfoj notD 3 map pcrcciuc tbat as fceaucn is tbp bome, fo it is mine alfo, being as 3 am,tbp ^ilb tb^ougb Cb;tift, altbougb bcre foj a tune 3 am bobilp on cartbanbinmiferp. ^gaine,bp tbcfctnojbes '^'hkh art in heauen, 3 am abmonilbeb not onelp to Difcernetbafromeartblp fathers, anb tobnoljDbbtiifliat tbpu art almigbtie, pjefent in all places, anb of moft purt tic, to conbrmc tberebp mp faitb, to be pjouoheb tbe mo^e tofeare tbce, to re Mcrence tbce f c: but alfo 3 am abmoni^ C)Cbto iubge oftbp fatberlp lotiebp bea ucnlp benefites ano not bp co^pojall Itmplp anb alonclp: foi oftentimes the 57 (E.b. tDicacol "5^ ChrMianprayers totcbcDpjofpermo^e mtlje tuojlD, ano ^aucmojc Ujo?IdI^ benefited tbcn tb^ cbilo?en[.?o>o tbat bi' tljis 3 fee tbou tooU &efi: pul bp mt? minb from cartb f eartb l^tbingOjtoljeaucnf bcauenlp tbmgjs, ano tbat 3 OjoulD fa further bp co;jpo?al bcjucfites tbp bcaucnlp p^ouibencc fo? im.i?03 if tbou place me thus on earth; anb thus bteOTe mo as thou bocd anb hi thcrtohaftbonefrom mp pouth bp, in that thou art nothing fo carefuU fb? mp bobpasfo;^mpfoulc:hob)(houlb3 but ':hinhcmu£hof thp pjoutbencc fojitin hp home, bshere is fuch glojp as the epe hath not feenefic. €)f tohich things thefe co;tpo^aU benefites of thine geuen me here on earth,fhoulb bc(as it iwere) inbuctions, f the.tahingof ftem abjap, abmonitionsto be moje minbftil of per# manentthinges, anb IctTc winbfuU of tranfilo?p things, 15p reafon hereof 3 haitogreat caufe to lament an'}, to reicpcc, SCo lament, bccaufc3anir3earthlp minbcb, folit* tlcbeSrous ofmphome,ro bnthanhftU! foj and meditutions. fotf^P?ouiDettcc ano fatlbcrl\? p2otcci< tionljcre on eartlj. SDo reiovcc, bcmufe of mp bontc «nD fbe great gfo;^ ffjerof \ becaufe tbou ooefi fa p^outse fo^ ma beretbecaufetbou Doelt fo correct ant fallen me fc. iSut alas, 31 am altoge t^ato2efcb,eartblp,an6 bntbanfeful, notonlp fo2 fbefe co^pojallbcncfites, bfaltbjricbes,frtenDes,fajnc,ljcitfeDome lc:fo;tbp fatbcrlp cojrertton, Ccltncs, tentationfc'.butalfofo? tbp bcauenlp benefits,fo2 Cb.nft 3;efus, foj f pjomtfc oftbpfpirtte,fo2 tbp dDofpel!. fc. pcac^ uenfo^i^aaen it felfc ano tbp tobolc glojp, as tbe ]p4tUte$ mere foi tbe lant prai.io(f. DfC-»»«4»,anDtberef02eneuer cntopet it, but perilbcti in tbe Mbernes, 3! am pjoute in p.iofpcrttie arra fojget tbee, tearing fccure ano carries: 3! am tmpa^ fient bnber tbe croCTi; D toj mud; com (iter too?lDlv oifcommicitie. ©bbearefatber,te2£'r-e mefoj tbp Cb^ilfes faUe all mine tntbanbfulnes, loue of tbis feojloe, contrmpt anb otem uion of tbp bcauenlp benefits^f graunt me i ■■ !i, P ■ ' QhriUian prayers 9s. tnc tl)T? fpirite to Uluminate flbc; cpcs ofmp jraiiDE toit!) tibe ligtjt % liueJ' Iphnotolcooce of tbp p.j£fence,poUjer, iuifoDomc ant) gooneo inttjp creatures, but fpectallp m CJjjtft 3efu tbp fonne, ant) fo bp tbe fame fpiritc inflame mine affections, tflat 5 maplaefire notbmg (in eartb but tljee,anD to be p^efent toift |tba.tbat mp conuerfation map be in beauettc5tinuallp,frpm tobence graut Col. J. I ,a. tbeito jbe 3efus, to phtiip.j. make tbis mp bile boDie like bnto bis ♦ otone glorious ana imnio?taU.bobic,acf M?Ding to bis otone potoer bp b^icb ba ? is able to do all tbings.as tbou baft ge^ jUen me to be ftp cbilae :.fo a p;^p tba jgeue me ftefe tilings tobift be tbe p?o;« .perties of tbp cbila^en, speuen ftom tb« in ftp goD time. Halovedhcthy name. na^ is ftat tubcrebp ftou artithSDncffo;^names ferueto Difcernc ana fenoto one tbing from and meditations, ^ Rom.i. ^,16. Pfal.4S.l38 From an ot^cr. tijougib tl)ou art [inotonc b? tbf crcaturra, y>tt in tf)t5 our coiu'opt ftatc tbcp fcrue but to tnabe bo ercufcleo. Eticrfc^e mod perlpjltuelp, and comfo^tablp, tbou art (titotocn bp tbp bolp IC05D, antj fprrial Ip bp tbp pjomtfc of grace i fralp par^How^cods Dotntig and reccpumg bo tnto tbp fa^ natnc iiha-j uour fo^ Cbritt 3rtufii fabe. ifo? tbc^^o^T.^'^- ! b^gcDdnco m Cbap, if 3 femg mptuant luoulDltiaue p^apeDtntott^ fojtbefame. JUft of all,3 (ec tljp toonDerfull gojO^ ttes,tol)ul) toilt Pnooubteolp gene tntO|< mel^ncttftcatton ano boUnes: fo;ttbou bouloelt not tbat 3 Iboulo afaefo^ tb^ tbing tbat tbon loilt not gene me. ^ tbat 3 l^ue great caitfe to lament anoreiopce, Ko lament, beraufc 3 am fofarrefrom tbis oefire ano lamentas tion tobtcb tl^ cbtlojen banc, ^ifo bc« caufe ofmp ignorance, pouertie,per? uerritte,bntbanbfulnes. f cibut molt of allbccaufetbp bolpname, tuogbf reli^ gion. Goildouc. , niiTj-r iriTT"—^ 6^ QhrtUian prayers lAchifJ. 1A7. (^<5- 7»/ "Zr' gton is fo blafp^emeD botb tn Doctrine ano in liutng of manp, fpeciallp in tbu realmc. ••' sTo reiopce 3 banc great caufe fo? tbp eeceeDinggojDnesf merqi tobicb iwouU Dfeft fo Difclofethpfelfe bptbp b30?bes^ too?D,anD gofpell: tobicb tooulDcft open tbcfc tbingcs tbusf bnt6 me, f alfo gene bnto me ana otljera fanctification in tbp figbt b? faptb, f in fbe figbt of men bp purcnes of Ipfc ana goDlp conuerfa^ tion.iBut ala£5,3 Do bartclp neither tbe one no? the otf)cr,tbaf iff, lament 0? xt* iopcc, as thou i?atber tubicb fear^efl mpbart,Doft rigbttoelllmouj, £Db be mcrcifuU bnto me i fo?gcue me,pea geue me oftbine obone pitic tbp bolp fpirite, to rcucilc $ open to ntp minDccf&ctuallp mp miferable ettate anD conDition, mp igno?ance, peruerfiv tie anD carelefttes fo? tbp true Ijonour anD Dtlbonour, in fucb ro?t tbat 3 map bartclp lament tbefeeuilles , anD bane tbem parDoncDf tafecn frommetbc^ our jlo:D, ^InD and meditations. ^ !tll^ Irfe) itKKff,', agatnc, gaj3 ifatl;er, gcue me tl^ famcti)? fpiritefo reucile to me A?iTame,too^Dc ano©cfpelI, tijata ima^ liuelp fenoto tljee, Pnfapncolp louO tta,ftartclpobcpt^a f aboueall tbiit^ geo oeCre ano labour bp all mcanco lalofulljtbat all gobltnco tn Ooctrme If conuerfation map be erercifeo botb :lnme ano in all otbero fo; tobom tbou tooulDelt3|(boulDpjap» :ariitf fpiti! f I 'niaf pif M f^cre tbinfecOpoit tbeftatedf religion antt ftclpfeoltije p;ioftffonrflOf tije (Sofpril.tljat maifft lament feme, pjay foj fomc,t gcHS tiiaAtie0fo^fotne. Lcttli^ kiiigdome comc. feinsocme is in ttoo fo2tci6f.„j, UIJo be conttoereo: bntuerfallp anoLrtit in r? particularlp. csntucrfallp acco??|fpea of his Ding to tbp potoer tobcrebjitb tbou power, gouerneft alltbingcs cucrp toberc in cartb, bcaucn, bell, oeuilles, ^ungclo, men,bealtes,fouleo, filbeo ano alio;" tber creatures. if.i. m r , A > f ■ h . 66 Cl^riHianpr^jers 'rai.104 I . £)ftt)U5i»ingtioim i^&^tDamd\xli^zn Thy kingdome rnleth ouer 4U, ^9arf tcularl? kingnomcis to bo con< G&creo accoi:.Dmg to tbr grace U)bere? U)ifb tbou ratgneft ouelr in tb^ Cburcb iods king - people, ruling % gouerning all f xft of his member of tb? Cburcb,to tbi^'glOi race, r? ano tbcir eternall comfort, ^ot tbat out of tbio (Sburcb 3 ercluoe tb? pctoer V / (fo? as tbertnifb tbou Defrnbeft t^ peo vf : ple,fo tbou punilbeil tb p enemies:)but ^ bcraufe tbD grace is fpeciallp conGbe# rcD,being (as it toere) tbe berp keeper tljat kepctb anb gnibetb ftp people. toill betobcntbis binge? borne of grace anb poloer, notobein^ as bilftnct, ftalbe tniteb anb inabe one bingbome of glo^p; lobtft toil be toben ftall gene bp bis bingbome into tbine banbes.ftat is in fte refurrection tobcn beatb fte laH enemie ftall be fub? biieb anb tbou ftaltbeallinaU. j 3ntbemcanefealbn ftisbingbome| of grace is miracnlouQp aubmigbtclw dome hcrVp^opagatro, enlargeo, anb gouernepbpi tbsi GODS kingdome in refpcfi - ofhisglary How Gods kins andmedttations, 6^] tfte true mtniftcrtc of tl^ toojD ano cofcrucd tramcnfs, tto;5oto tljc teojfetng of t^^jsceniargcd tol? fpirite.0no ft)ts is fljc mcanc ano ,toaptoljcrebp,aatt)ouDtDll firtt plant; fo tbfluoceft enlarge, ampUfic ano p;c^ teruetbcfame, I Sbis btngoomc of grace bcgon, con# tinuctJ ano enlarges bp tlje true pjea 'rijingof fbp (Sofpell anD muullratioit 'offbrSacraments, tstljetbn^iubicb 'Cbjrlt teacbctb brre tfjp cfttlDie to pjap Wtbatit migbtcolne: tbat is tofap 'jtbat tbp (Sofpcll mtgl)t fo mtgbtelp purelp, ano plenteouflp be pjcadjco [(maugcr tbe bcab of all tljine enemies) ^attbe number of tbtne elect migbt be! b>ougt)ttn, anofotbe feingoome oftbp! glojp mtgbt appears. ^o tbat as 31 fd tbp ^tOien Ddire,pjap anc labour tbat tbp (SofpcU mtgbt betruclp pjeacbeo bearo ano liueb in tbemfelues ano in Of fbers: fo tbep lament tbc not pjea cbingano rcfufmg, tljenot liuingano not tetentng tbe ©ofpell; pea, tbep la menttbelingertng of tbe comming ofj if.u, tbPl iVifWd-o d8 f]hriHianprayers John.3. -2-15 • t!)P fo? in ^is comming ttje^ bnotutlje^lballbc libe tintofjim, artb bamngtbw bopc ftcp purifie tbnnfel ue0as fjeispurc. iop reafon firtt ftiat3l amfarrefrom tbis bclire ano lamett< Out igno'tinglDbtcbtbpcbilo?cnbaue: Bfamp raacc. tgttozancc of tbp btngoome ano potoer jeucrp iobcre > alfo of tbp grace tn fbp cburcb onelp, ano of fbp glojp toben all fb^ enemies of tbp grace Iball becafte ,fiobjneanbfbp glozteanu potoer Iball nibzace ecbe otber.3 fa mp ignojance obo acceptable a feruiceto tbaistbe true pzeacbing anbtbe bearing offl^ dDofpelltfozelstbou babbeHnotnabeo tobaueplaceotbis petitionnert totbe petition of tbe fanctifping of tbp name. ^ainc,3fabere mine bnablenes jfo enter into tbp kingbome ano to at# fainetoit:foz clstobat nabe IboulbSt 'J-• paue to pzap foz tbat to come from tb^ Itobicb otbertoifemap be atcbieuew Ourperueij SEbirblp,a fK mp pcruerfitic 1 con# iCiue. r? ^femptof bingbome anb grace t foz al# and meditations, \ 6^ sitboueftBI fe trant, pet 3 tuculc not Dclire tljp UpngcDomc to come tf ^ou otDDed not commauno fo to ?ap,anD if 3 tooulofiaue pjapco'fojit, ' IpoulDelt not Ijaue conmiaunoci} me. iatt of all^ fa ttjp gcoDncs, tDtjicI) toilt b?tng ttjp bingoomc, anb tbat, as generallp bp fenoing fo;rtl) S^tnitlero !to pjeacb truelp, fo partirulaflp bp re^ generating me moje f mojp,anD bp ge F'-'ng ma, ao grace fjere, fo glojp elfe^ bcrc: fo? p tooulDefi: not tl?at 3 flioulo jpjap fo? tbat lobicb tbou toilt oenp. ^0 tbat 3 bane great caufc to lament 'ano reiopce. 2Do lantcnt, bccaufe of mp 'miferable Hate ano conDitton,bccaufc ofmpCnnc, ignfl?ancc, rebellion, pers iier{itie,&atan0 potoer,contemptcf tbp 'grace, tbp gofpelt anb minittcrp bcre o elfetobere. 2Coreiopce. becaufccftbp gmbncs anb great mcrcp, bjbicl? b«fi ,b?ougbt me into tbp cburcb > bepeft me in it, anb Inilt boe fo Cill. JSlfo becaafe of tbe minitterp of tbp too?b ano S>acre ntentg, bplobicb tbebolp dDboft is am " ""jf.iit. bjilll God» good ncs. rjo QhriUian prayers |: iDtll be cffcctuall, anD finally? becaufc of t\)t great tobereiinto tbou ball cal leD me^ anD bobicb nob) tbou b)tlt gene bnto me afUing ttje fame» ,: 15ut alasjbob) bntbnnbfaU ^ am anD fojrotDlcfijiLojDc tbou Unotoeft, fo;j mi; bartuinotbiDfromtbtt. £ibbcmerc?> ful bnto me anD fo jgcue me goD father, anD graunt me tbc fpirtt of tb5 cbtlD^cn, to reueile bnto me ignojancc oftb? feingDome,mi; poucrtic anD pcrucrfitie, tbat 3 mai> lament tbc fame ,anD Datli? labour fojtb^bclpe aiiD tbp bolpfpirit tofuppjeffc tbe ktngDcme of futnetn m^relfeauDinotbere, ilgatne, graunt me tfjat famctbp Iw^ Ipfpu^it, to reaetle to me tbr feingDome of pob)er,gracc f glo^p, to UtnDle mine affections, to regenerate me mo^c anD mo;ie, to ratgne in me: as in a pace of tbp femgDome, to geuc me to Dcfire, to p;ap anD to labour fo; tbp feingDomc, botbtomffclfe anDts ctbcfs cficctu' allpjto tbp g!o;ip anD to afTure mp ccn^ Ifctcnce of tbg gaDites tbat tbou toilt gcue and meditations. 71 ^pcmegraceanDgloj^.fc* l^ere cafl (a nttnoe tfje ftate of tfjc itiminiflerB:t^cltgl)t anDJ^fe ofgotpellerB-J itl)etTroii0anD ^erciics men tie entan^ Thy vill be done.^ potD0r is tnSmfc, fo is om- J^toifeDomc acfojDingli?. mi)erc4ipotcnt 1 bp , as toe map percciuctbatnawiiivnknol tbing is 0} can be ooncagatna tbp potn jcr oj otbertotfe fbcn bp it: fo is fbere notno^ can not beanp tbtng Done a# gainft oj otbcrtotfe tben bptbp omntx potent anD fecret toill, tobicb is altoaps : (as tbou art) gooD, boip ano iult, bofcj farrefo euerit fecme otbertoife to ocrr folitbreafonano ioDgcmcnt: anotbeD fojebere toe are taugbt top.mp tba! tbptoitl map be Done bcrettotboutriri on mens bcbalfc, as it is on tbc angels bebalfctnbeancn. ^gatne ^ fo? as mticb as tbon art in ir.iiit. com^ wnf and vnrcucilcd yx QhriWian prayers knovvnc. a Gods will compjcljrnfiblc offclfo > aftoell cons rcucicd &£0j-ning potocr as concerjitng tlm irtfeDamejtoo ma\? not acco?Dtng tbcres to fcarcb tbffi,bnt ratber aoo;e ano tooj ^tp tlji? maicftic ano tremble at tbp luogcments ano ico^lics, ano tbeccfojc p;a\jalt]Dai?es tbat toe ma^ be content toitb tb? mill} anb be burome ano obes Qient thereto, ^nb fo; afmucb as tbou batt reuctleti fobsfomucboftbg toilltn tbi? too^ibe tojitten as ip neceffarpfo: bsintbis Ipfb tobnoto, veaas Id® can attaine bnto, anb a little further: ine ought to take all tbinges bone ^ainft the fame, as finnc i tranfgrelTion, altl)ougb thou canft bfe the fame lin toferue tbv pjouis Dence:oftbc tcbich p^ouibencetoccan not ncj map not iubge further then thou half ano lhalt open it bnto bs. feo that this petition,Thj VeUI bt donne, is not Ihnplp to be bnberftanb concern ningthpomnipotcnt biill bnreuetleo, againft the iohich nothing is no? can be oonc,faut rather concerning thp toill reueileb Pfal.ii^. 13 6. \ and medimtions, 73 jreiifileD in lain ano gofpd,t!je fcbtrt ttoubcrc teartjcli me t^iat icecfljoulc bfire, not onelp to fenoto it, but alfo tc po it, anDtbat in fuel) perfection f tuif ttingncjsasitisinbcauen, SDbetubicbl tetngB! pcrceiue bcrebp tbat tbp cbil benooDcGre Dailp int fojtbcmfelueg] janD otbcro, ano Dee lament tbe contra^ rp in.tobom fo euer it be: fo tbat often jibcir cpes gulb out toifb riucrs of tcare bccaufe men bape not tbp lators. 3t5p reafon hereof 3 fa that 3 am far 4*001 the figbc5 anD tcarcs of tbp people. Ifemp ignorance of tbp toil! if tbou ijaDDeft not opencDtbc fame bp tbmc Dtone month. 3f®nip ignojancehoUj.ourigno- acceptable a feruice obcDience to thpr toill is, anD therfoje Doft thou place this! petition amongft the firft anD continui«' all Dcfires of thp chilDjen. j llgaine, 3 fa mp pcticrtie in goDlp c# beDicnce,U)hichhaDnaDeto be taught®"''*"^® to p jap foj itjtherbp to Cgnifie bnto me mp toant % bnhabilitie to attaint it but bp thp gift. if.b. 2i;hirDlp, Ourdifohf dicnce. fiodssood nes. (Jor'M'tan prajers £DljirDl|?,3l fant5 DtfcbeDtcnce: fo^ sis ttetier tnoutoefi: ttjou ^auc commau^ Deoinctoljauep^a^sofb^ tl^e Doing of iDtlU if 31 fieeuTg mp tnant IsoulD fo joucpsapco. of all 3 Tas flip geoDnes, 1dI)u^ toiltgcucfomc anootljersfo obo? tb? bilhtbatis, to loue toitb all our bartcs,;fo louc our neigbbour as our felucs, fo Die fo ourfclueSjfo liuefo tb^ fo fake bp our crolle ano fo fotloto tl^to faelaite,fo repenf fc.foj els fbou iooulocd neuerbauebiDDcn bsfsp^ap fo;i a fbing tobicb toe ftolD not l®ke fo, ^feo tbat 31 baue great caufe fo lament anD rcioT?te. SDo lament, bcrauft of mp mifcrable Hate anD cottDicton: becaulie ofntpOnne,ignojance,poucrtic, f per? nerOfic: alfo befaufctb\?b?tUis cuerp lubcrc either not knotonc oj eontcm ncD, anD ^featbans lutll, tbc iuill of tbe bJOjlD anD of tbe Mb rcabelp cbepcD. Jloreiopcjbaijc great caufe, fo,^ tbat tbou baft opcncDtbi?fclfe, ano tbw ipVll bnto mankiriDtfoj tbat alfo tboui ~ baft and meditzitions. 75 liaft peculiarly? tau£^mcf^cfc tlyiugs, snobecaufctljouiutltsrauntmc grace to bo tbc fame. 2!5ut ala0,l)otD tnttjanlt? full 3 am, anu boUi barn Ijarteci fljcu &o;iOBollbnolo. ^ be merciful tmto me,ano fcjgeuc mc Jbefacb tlyto gracious CoB.CE^aut me tbp bolp fpirite, to rcueileto me mp igiTo?anceoftf)piBill>nn'poucrtie ano pcruerfiite, ibat 3 map barfelp betuaile it,fc. anobptbeljetpe ano iooabing of tlje fame fpirite mapfupp;icfrctbe icil! oftfjc Beft). 3gainc,graunt metbp bo- ip fpirite to reueile to metbp toiil De^ tiareu iu tbp latoe 1 gofpel, tbat 3 map trulp fenoiu tbe fame, i eirflame fo mpj affcctionsjtbat 3 map tDill ano loue tbei rantcinfucbfo:te, tbat it map be mp meat auB Bjtnbc to do tbp U^ill. UerecalKomtnO tbc tCH cotnmaanBcatcnts of partiCHlarlpoj t!)cr£!» l)£ rcqntretf), ano p;a?fay tfjc fajnc parttcwlaritt aapou fee pcsur neeae, ana ttjatnof onlj;fos four fclfc,but alfsioi otljcr. j iijapfo; patici'.cc to fuffct 1a/l;at crofT: Cora, — yd (^hrtHtan prayers Bread. Gcue. Dayly. tttr®e6fl)aUla}>ijp0n?ou,ant>wa?fo> tljm l^atbcPnDertl^e crelTc.tbattbev wap beepati* eHt.^3?ap fo; ^trtttjallaifcDome tn CHcrp croflft pccniiar o; puUtHc, ti^at ^ou map itt an& touc £01)0 Si^iU. Giuc vs this day our dayly bread. |0 'Bread thc ftoDe Of boDlC, )$| are bnocrftanD all tbincps uccef^ ■ ■ fartc fo; this co?pojall life, as tticaf,D?inhc,tjcaltlj,rucecB:ein cur bo caticnie. this tuojtj Geue toe ft oulD bnoer# IfanD, ftat not onlp fptrttuaU tbtnges, but alfo cojpc?all benefites are ©obs fragiftcs, anb come not foj our lco?r tbincs 0? trauaile tahen about ^ fame- altbcugb cur trauailcs be oftentimes means b^ tbe tobicb ayiy toc bnbcrffanb the contencj teb minbes of tbr cftilbjen bo that tobicbj is ftftcient foj the piefent time,as ba# uing bopc in tbos tbat tbev ftall not' toant, butoaytpi ftallrcceiuc at tbT?j banbs. and meditations. Our. bant)5 plcirtic ano cnoug!) cf all flitngs. " S55^t£!lrio?ljO«rarea0U)ellt3nticr/ ttanopublifee benefits, as peace in tbc common toeale, gtoo magiCrates ant latocs, feafonablc toeatl)rr,fc. ^Ifc particular benefites, nantelp cbito^en, bealtb,fucceire in tfie too;ifics cfour bo? cation, tc. bcfioes tfiis, bp it toe (beulo fo tbe care eiien fo^ co^pojall tbinges, tufiicb tljpcbilDjcnbauc fo;o? tbers as toell as fo;i tbemfelues. , ^otbatberejmaplearnebotDfarre Sl amfromtbat jtboulDbe,ani3 tfiat 3 fa tbp cfiilbjen are come bnto, 3 fa mp igno;iancc alfo, bob) tbat, as fpirituall things bo come from tb^ fcbo tempo# raUtbings,anb as tbep come ftom tb^ faaretbep conferueb anb fiept of tbte, anb therefore tbpcbtlbJcn aretbanfeful anbUobefo^tbem as tbp mere giftes, nottuitbftanbing tbe meanes tobicb tbep bfe if tbep bane tberaibotobeit tbep" bfetbem but as meanes,fo? crcept tbou^ " iDojUetbcrcboitb all is inbaine. a:game,bere 3 am tauji^ttobe cor tent! 77 1 ^ •.i'-r* ' l-i .i!'r ■I ft f y8 (ymHtan prayers f cnt toitti tfjat toibirf) is fufftcicnt fc; tfjc [p^cfcnt time, as d)tlDc tljctr eiies,anD tbcrfoje tbe?? afbe for dayiy futtcnance,fenototng fbis fuftenancc and that which is onely nccc life to be conipareDj to a ba^,'. nca a ba^ pour,a founD,a lbabctoe,f r. ^jcouer, 3 map Icarnc fof&tbc bjotberlp rarctobid] c£c cbilD;cn bauc one foj an otbc'r.iafi " ' of aU,bcre 3 map fa tbp gojbncsan ttjat as tbou ioilt ccuc me alftbtngs ncceffa^ rp fo? tbis life(oj cIs tbcu tuouloeft not biDineafbejc.) fo tbcu rommaunbefi all men to p;ap anb care fo;. me,«tba bcbilp: mucb nio;c tbrn iftbcp be able, tijcparecommaunbcbtobclpeme botl in bobp anb foule, 13preafontebcrof3bauegi*eat caufe to lament anb rciopcc. %q lament, be caufe 3 am not fo af&ctcb as tbp cbil bjcnbe, becaufecf mp tgnojancca mp ingratitube, mp peruerfitic «contempt of tbp gcDbncs,ano oftbencceflitie oftbp people, b3bitb(alns)bc in great mifcrp fome\ and meditations, yp romc in £nU,fome in p^^ifon, (innc ui| ^ouerti£,(id[incs,fc. 2Coreio?c£3l ftaue ^cat caufe, htt cauft of ft? )3^Dn£0 in fcafting mc ftef0ftinsc0,incommaunijing ma to aflic to^atfoeucr 3 toant, in gcuing mc fo man? f binges tjnaftco,in keeping ftc bcneStes gcuen me>in commaunoing men to care fo? me, to p?a? fo? me, to belpemefc» I5ut alas,botn farre 3 am cifter from trne lamentation 0? reio?cing,lo?D tbou ' fenotoett.£>t)bc mercifulltmtome ano belpcme: fo?gcue me ano graunt ma ft? fjol? fpirit to reueile to me m? nao, ign8?ance, great ingratituoe ana com tempt of mercies anD tb? people, f tbat infucb fo?t ^3 ma? battel? lament auobelDaile m? miferie, ana ft?ougb tb? giuanes be alterea toift tb? people, tomoumefo?ftcmifericsof ft? cbil^ a?cna3 fo?mineotone. ^gaine, reueile to me tb? gcoanes (aearcfatber)eueninco?po?all ftmgs, tbat 3 tna? fa tb? tnerc?, tb? p?efcnce, potper go (^hriHtan prayers Onr. potDcr, toifetionic nno rigtjfccufncs in cucn? creature i cojpojall beneftte, aifo tbat in fud) fojtjtbat 3 mar be tb?cugb^ r atftctebtrulr to reuerence,fearc,Ujne ano cber tba, to bang: bpcn tb®, to be tbanUfuU to tb®, anb in all mr nabc to come bnto tb^r. not cnclp toben % bane ojbtnarr mcanes bp tbe tobi^ tbou c6^ monlr iuo?kefi,but alfoteben 3 bane none, rea toben all mtaneo anb bei^eo arcclcaneagainCmc. jftii ji'f !iira jiiit Ml am jift; 33!» :jb ^crc remember tljc ftate ef i»oor Cbtlb?cn anu famtlf iaUo po patenta,He x!)ilDjcn 000 confioer f tafec to Ijart, noton0l?tl)eeuiL5tl)et?Do,butalfo fbc g?e, lScmcinbcr,tf ^ou bauc Ofcarionco anp to f)n,to p?.af> fo? tbcm bp name. IKemcinbcttbatdljoaolaw (houlo be fo bcare bntobs that tbe bicabtng tbetcof in otbcrs IbolD be an occafion to maUe be to lament S»itb tcarss- Leadvs not into temptation j&Tc. and meditations. 85 . ' RCcaiifcourinfirmitie«on ^ onfioe, antj ttjctiligence anufubtilttccf our enemies on ibe otber litje arc great ano conttnuall,anobecaufe tfjDu art tcont ' to ptmtib finne tottb finnc (inbtcb of all punilbments is tbe greateil ano mott to bcfcareo) in tbis petition tbou iroltttll i bane tb!!cbiili^cn to bane tbe fame in rcs membjanccjf fo? a rcmObp btrcbf tbou baft appointcD p:aper, fo tbat tbe onelp j taufetobr ani? arc ouercome ano leo iii . to tentatio, is fo? tbat tbep fojgot Voijat I fb^ oeCre in tbe petition going bcfojc f tbis, tobicb fliDulD neuer be cut of tbeir memo?p, to p?ouobe tljem to be mo?e ^ tbanlicfull to tbte, ano nio^e bigilant ^ ano baoie hereafter fo? falling into lib^ perils, ifojtobifbto be auoioeOjtbcu ■ boeftmoftgraciouflpfet fo?tb a rcmci' 5ie in ccmmaunOing bs to^p?ap,after ^. i paroon fo? our Cnnes paft, ano fo? tbp grace to guioebsfo tbat toe be not Ico into temptation, but migbt be Oclitic? reo from cuill. 0no becaufe tbou fcoul^ beftbaue all tin? cbilD?en to bang lobol= ©.iii; Ip 8 6 QmHtan prayers tjpon tl)a,fo feare ttj® oncIp,aiU) on^ I)? tp loue tt)a, fljou Dpft not tcarfj tljtm to p?ar:fuffetlJ5 not to beloD, bvAxUad vs not into tcmptatton,iS)^t(^ fap) tljcp nrigbtonclp ftare thk, anD certameli? bnoUitbat ^atban fjatb no poincroucr fo ntucb ao a ptsgCjbut inbatfoener tbou gcucft bnto bun anb of tbi? fccrete, but moDt tuft tubgcment bocft appot^nt btm to bfc:nota0b<^iuift(fo^^tb^utDe toero all loft)but as tbou ioilt, tobicb canft toil notbing but tbat tobtcb is moft iuft: astogcuc tbem to tbc guibing of^a^ tban tobicb toill not be guibeb b^ tbt! grace, as tbou bibft Saule. ic. Occafions jjDccafions to cuill are in ttoo fojtcs: two7prt« an otbcr bi'abuerfitie anbtbccrofte. SSbocuils comtning of fucccffe, conunonlp arc bn^ tbanUfiilnes,p?ibc,rccHritic,anbfo?get* tingofourfclucs,fo.:gctfing of otbcrs, :fo;gctfulncs of 0ob, of our mojtalitie, wc. Kf)c cuils comming of abucrfttic, tonionlp arc impacicncic,inurmuring, grubging, bifpairing, contemning of J |. tC8- tr^-^-17- Al- J 88 (]hnHian prayers I 4 I (pr./a. /3 tionano Deliuerance from all eutll. 0gainc,3! ma\? frame Ijere fljat f o a# uo^DallDaungcrs anD cutll, fritof in flje potoer of man,but onelp tbl? too^be. rcafon tob^rof 3! l^boulD confiocr fbt? great g£DOncs,tDbicbbitbcrfo batt bept me from fo manpeutla botb of foule booiCj^ea of name,ga)bs f c.aa fbon ball Done in m^ tnfancte, tbifreboDe, rontb, miDDle age ft. SCbirDlp, 31 ma\» frame bere fbat 3 IboulDberarefullfo^ otbera, botbtbat tQci migbt be DeltuereD from tbeir eutla, anDtbaftbet^migbtbc pjeferaeD from fenfafion anD from being ouerconte in be fame, anD fberfojc tbou teacbell me topja^,not: Deliuermefromeuil Cmp fr,but: deliuer vsfrom euill. Hall of all,3 am f augbf berebp f o fre |fbi? gcoDnea fotnarDcs me, tobicb toilt Deliuer me from euill anD from bfring oucrcomeintentations :fo?fbou tDol! .Dell not baue meafbefojtbatlubicb 3 IboulD not ecrtainclp Imbe fo;jat tb^ banps.^y reafon toberof tbou IboulDefl baue and meditations. . Sane me to be in a ccrtainctie of mt? (aU nation fo? cuer, jfoj els 3 can not be leeue ntf pjaicr to be bearb if tbat finals 1^31 Oioulo not bebeliuereti from euill: anotberefoje tbou iotnctt^bfrrto age^ ning of tbanbes tobicb ioifb tb^ cburcb JlbOUlOfa^; For tlnneis the kingdome, thine is the poVper^thine it theglotj forener S5t! reafon tuberof 3 bane great caufe to lament anb toreio^ce.SDo lament be caufe of mi? cojruptio, ,mfirmitie,tDeab nea. obltuion anb carelefenea fo;^tb? people, ingratitube. fc. becaufeof&a^ (bans poU)er,bigilancie anb p^ubende, bbtb oueri^e moS graue, inife anb bol^ men,tub^rof fome neuef reco^ Uereb,a0 CainyCham, Achitophell,Saule ludas,&c. SCo reiopce,bccaufeoftbi? pMies, tobicb teacbeff me tbis «Ibeln eftmetberemebi!,commaunbeff al tb? cburcb to p jap fo j me, f iuilt at length Deltuerme from all euillanbgeueme glojp. ^5ut alas, 3 ant altogether care? les anb miferable.£)b be merctfuU bnto me beare father,! foi Cbjittes fafee foj? ©.b. geue 8p 2Sa.in.2f. l.(5y.-%TL. -Jl- -J tm.\. jS- 'Qhrtslian prayers geuc me allm^ Cnncff: graunt me t\fS. l)olg fpirite to reuetle to me mine infir* mitie,tDeahenes,fiangcrs, fc. infucft fo?t, ^ as 31 map Ibartelp iamet mp mi> ferics,fo 3! map afUc f obtaine tbP grace to gpDe me from all euill fo;^ euermoje. 3gai»e,graunt me tbe fame tbp bolp fptritc, toreueile tome tbp lo«^ ifttnbnes fotoarocs me(anD fbat in eterj nitie) in fuel) fojf, tbatjmap betbo* rougblp perfruaocoof tbc fame, become t!)anbfuUbntotba,anQDaplp oefire § reuelation of tbp bingDome, potoer anb glo?p,a6 onetbatfoj;euer Iball baue^ fruition of tbe fame ^^jougb tbine oton gcDbncs anb mercp in Cb^tfr > p^epareb fojmc before tbe beginning anbfoum bation of tbe Ino^lbetpoas lapb. Ibcrccartomirbcnrfectjrittt.&atbansblgt; lande,ourne'Tltgfce,b)Soa(gSce,ourm6rmit]», btSb3btlstie,ou({3no;aRcr> bts craft anb&tb rritie..je. aBifocalltoimnbc bow tbat bcbatbOMt: tbtowen fo^ a ttmc man? of tbe Dcarc faincts of goo,t9 Sobo ?»e arc to be comparco ta noibtnsJ 3S Adnin, Eue, Lot, ludas, Thamar, Mofes, Aaron, Mirian.Sampfon, Gcdeon, Ely, E)a- uid. and meditations, uid,Salomo,Ezcchias,Iofias,l'ctcr, Thomas, innumerable moe. SLlfo cal to mini) the soobne0of (lE>ob,(t ofonr totberb cbnft.&btcb batb kept b0 bttb«to, tie^ctb b0 (1111)3 tcacbetb bo to bnow that ^e&)ilhrpeb0(b;teuer:fb^be iooaib not banc boafke fo; beliuerancefrom eu(ll,if f be &oulo notioelboul&certamlplcobefo; tbcfame. (bou toubt of Gnalperfcttcrancrjtbonbilbono:: rra i]Gob.il3ecertatnetbercfo;ie,re(i in bope, be Oil in bio ivo;tO.^ ce alfo bow be bstb cotnmau brb b>s ioba'e cburcb anb cueir inctnber tber of toptapfoi tbce ao iocll ao fo^ tbcmfciueo, in tbefe anb allotber tbingeo* jl^Ottj artb tben go about to reckcn bow man? anb biucro btnbco of euilo tljerc be,anb tljcrbp, aapou mop know pou arcbrliucrct! from none but bp. 5Ob0 great goobncotfo pou map fee tbat tbe number of euilo tbat pou baue, arc notbmg to be comparcb to tbe multitube of cml0 ^Jbtr:: iDitbjtfponr Cb^ttO inere not,tbe bentll isoulb into berap pou.tnfect anb co;mpt pea. 115ut^bat are ai tl;e intftric0 anb cutl0 tl)at can be ,to be comparcb to tbe lead top p;eparcb fbt b0tn bcanen;'£Db tbinUe of tbofc topr0,anb p?ap tbat feben the ttbe of bcatb commctb, ?oe roapbaiefb^tb of pbeautnottbi0 flefb anb tbto fBD;ibiopful!p. 3Bnp?apingibt0 petition call to mtntc tbe t^^ubaue benin,tbeei{il0ponarcin, anb tbccuilo pou map fall into if t^ob Iboulb not pieferuepeu, tbatponmtgbtbcftirrebbp tbe mcie to tbankfnlneo to p;aier,to truQ in t as Iboulb moue me to abmiration anb gratitube: betaufe 3 tonliber not tbppotoer anb inifebome jenerall? in all tbinges: becaufe 3 am focarelesfoj tbpfeingbome: f becaufe 3 am fo full of bubitation anb boubting oftfn? gtoones.sno reio\?ce 3 baue great faufe, becaufe ^ reueileft tbefe tbinges bnto me on tbis fojt: becaufe of tbp po.^ bjer, bingbome anb glojp, tebtcb nTa< betbtotbe bracing ofmt? p^a^ersanb helping of me: becaufe tbou toilt bfe mc fhriflian prayers mca0t^me inllrumenf tofetfojtlj tbf kingoome, potocr ano glojp: t becauff it pleafctb tljatobcare mpp?aper0, % aCTureDlp tout faue me ft);^ Eucr, ®ut alasjboto farre am 3 from tbcfc lamcntatione ant> rciopcinges^liBp tea# ton toboreof 3 oeferue uamnation. iDb, bemercifull bntomeanb fo^gcue me, anb oftbp .'gtoDnes graunt me tbp bolp fpirit, to retieileto memp bltnDne0,ob« Ituton ano contempt of tbp bmgbome, potoer anb glojp, toitb tbe greatneo of mp boubtingojtbat 3 map bartelp,a0 la ment.tbem, fo baue tbcm parboneb anb taken from me tbtougb tbe meritee of 3cfii0 Cb.:ift tbp fonne. aigaine, gene me tbp bolp fpirit fo re» ncUetoine infuebfojt tbpkingbsme, potocr,glo.:p anb eternitie, tbat 3 map altoapes baue f fame before mine cpee, be moueb toitb tbe abmiration fberecf, labour effectuallp to fef fb?ib pfame,? nnaHp,a0 to bauetbefruitiontberofaf^ ter tbi0 Ipfetfo to encreafe in an affureb, certaine f liuelp eicpectattS of tbe fame, tbat and meditations. ftat 31 mar altraf0 f m al tftings ri tct'cc in tfj^tlj.zoug!) Cl)jtlf,anti scuc ttianbcB ani3p;iarfC0p0rpcttiaUrt3nto ffjr moll [)olr name, obWeireD father fonne f bolp gl)oll,ftja pcrfcn0 ano one ©oD:lo tcljDm be al boncur f glojp toojlD outmtie, l^cf c tb'Kbetfjat if tbc hmsiiomc.rotBcr.glo r?anDetcmtttcbc (JFob® Sehiclj ioourfethcr, fflbat onr Oignttte is be W 0 J fy |)6focrbcoiitfatl)cr0, oflcbont O^ouib &cbc aftayb c- 3"!tbcbrntllbc ftjbicctto tl)C iLo^beo porotr anD biBgiwttie C ao bcto,) bcw cantlje lubicct baue poiccr ourr b0 bcfonncs 9 l)ftrf0^tnt^at be batb not poa-er oner pojUft0 bntbetft tr e p^ouibencc anb per mifticn of gob :> CbcrfftjefiiUfccliniOuibfecpjiap: Icade vs not into tentation,r8tl)Cttbt: let vs not be led into tcntation; fpi tl)e power i0tbf lOfbeg f tbt bcuill batb none but tbat be batb of ^60 giftc ,JB»,be fcerenotbable torecciue power ifdpob btonot mabe b«ttibabIc,aUbougbtbe Qcctution of it (0 ratljcr of (Sob0 pcrmiinoii. I.Bradford. Trj- * ,.... QhriWtan prayers ^ Triuuteprajers/or the morning and euening and for other times of When you avakc ottt of your flepe pray thus. ^ 2)lf mcrdfull <15^DS> anu father ^{f of our ^auiour 3|efusCl)dtt» molf humbly fhanUc tba fo? the ftoate C^e ano romfo^tablc ret b^tch thou haS geuen me thio night paftjbefeeching thathat lyfec as thou haft nobj inaUeo mp booy from flapc,ro thontoouloeft atoabcmp foulefrom^ fleepc of fin anb oarfeenes of this Ivo.zlo, ano that tohichthcu haftnolu atuaheo outofflape,thou booulDcft after Death (tohereofthis fiape is but an image reftojc ano raife againc to lyfe eucrlaft ing.^h gratious c5cD, mafic mp boop, Bihartetp p;apth^,ruch a companion itjsft ■ -3&:8 ..M ^ m tin a s;; Oil ant and meditations. pp VVliien you arife^pray. Q t3r firC parents ^nffootene fftcm il j fclucs from a motfercellent, t)tst! ;j artu fiono^aWe ellafe,mto fljarae ana ;mtfen?,anQ info tljc oape fca of all I defines i mifcl)tefe:buf Cbnlf, tijou [ Ipirtting fo^tbtb? fjanae, Dtsaeft rai'fe ] jtljcmbp agatne: Cjucnfo toe, ercepf itri toebe ra^fcotp fljall l^ttill Ijr W euer.^ 5®D Cfeift^cur nioft reademer, as tljou acca: {j'.trcifullD :tft; irarfcbp noto tljts bca<, cncn fo 3 m m befecri) t\}k, ra^fe tp mi? niinae $ barb fo tbe fi'we Unofclcagc ana loue ohljcc, fbatmi? ronuerfafton ma^ be in Ijrauen iDbcrefbou art. If yoH be rijen Vcith CbnFl,thitike vpon thofe things thiU heaboue^Col.^, Occafions to mediate. Ttlinhebow fotjle t^c fail of ^tiam^saob)) rcafon of finnc, ano fo of euctp one of to c fro y fteigijt of ©oDS grace. 2l?ain,ti)xnUc t)p3 tl)C IncStmablc bcncfite of Cbuft, by iobofc 100 (^ImHianprajers ijclpciMDa^lpartfeagamefrom oar faUingii. V V hen you apparell your feifc, p?ap. , clotl) mefotf!) fljme otone fclfe, fljatBJmai? bcfo farrefrom mafetng p?oaiftctt fo;i tbc fo fulfill tfie luftes tficrof, tljat 3 map clcane put of all Deftr0S,anD crucifie ffie feingoome lof!f)e flelfi in mc» 315o fljou bnto mc a taarnu-;!f to hepo mc toarmc, ano to oc# pno mc frcm tljc colDc of tljis tuoilD. 3f tljou be abfcnt (ocare 3Lo?D )all tijingcfl arc coloc,U]caUc,an5 Dea5:buttf tfiou be toitb me,all tbingco arc tearmc, frcfb, ano cbcrcftilLf c.(!!5raunt tbcrcfojc,tbat as 3 compalfc tbis mp bobp initb tbis garment: fo tbou tooulDctt clotb me liibolp(but cfpeciallp mpfoule) toitb tbineotonefelf^c. Pnt vpon you, 4s the ele^ of God^ bo)»els of mercy,tfjeekenesdoue,peace, &c.Col.^. Occafi- Ota sstrt 'rvo pit 'Jl ik 54a t?4 4 £fm' i ml and meditations. Occafions to meditae. C3£ll to tninoe a little, I)Otv e Dap Sottljall,p?ap, 5 jr)0lmtsf)ttc <5oD anu moff mcrqifull i;l) fljou knotoeft anD tiaft iffi jtaugit ts alfo fomc tl)ing to fenoto,tt)at W itlieUjeattencs of man ano toomanw great,anl»t^)attDitl)ouf ttjp grace tfje? can neither ooe noj tljinUe ani? gcoD in fl3tng.#auemcrc^t)ponme,3il)umbl^ |jt befecbtba,fi)^ molltocaUCj fratlc f ^ liDojtbp cbtloe. tligbten mp mino tljat 3 ' !niap initl) pleafure loUe bpon gtoD tbin? 'lies onlp. C-nflamemp bart iDitb lour tijcroftbat 3 map carcfnllp couet tbf,i jat ^ latt bp tbP gratious cotiuctmg,maY bappclp affatne tbcm, fbtongb 3cfug Ipgit. 161 lOl Qhrt^Uan prayers C!)jiaoar?lojDe. Bjuittrumnsfiltoge: tftcr mitteolpnc toeaUenea, commcnDo ano offer m^felfe bot^ foufe ano boo? ntotb^banbea. Thy louiagfpirit lead me.forth into the Undo efrtghteou/nes.Tfal,i^^, Cogitations mccte to begin tbfOa^jtoitbaU. firftti)?.tman£onfilfetI)Of fonle anf) i l)ODp,artDti)at tbefoul£t0fronit)eaucnl)Cii nttili?,fitmc anti tmmo;naU:bat t^c bob? W from tl)e eartl) cat:tl)lp,ftaUe an;i tnojitalt. ?egaine, tljinbetbat tl)ougl) bp rcalon cf fi: ^^crtn ^ou ate conceiacb anb bo;ne,t!;e partei Dftbcfouictobtcbboe bitbctflanbc ar.b ccfire befoco^rapt tbatSottbcmtrpecial grace to l»tb parts,pou cannntber Unon* noz loue anp goop tbingtn ©obcfigbt.mucbleffetbeniiotbat ta goob'.pet cbts notxvttbftanbtnge, tbrnbe tbairi Kti jpouare regenerate bp Cb?ifle» rcfurrcction, JctJ CS»bid> poor bapttfme rcqatretb pou to beltuej aa '"3 ijEWj' j!tKrt ;Stt« iitwt jje»i jeU jssbI ait iitteii tut^ 'isit ta Bto anb tberftjc bane botb tbcfe partes fonictbtng jrcfo?meb,botb to Hnove and to loue, ant tljei c= fojetoaoe aifo foine gaotmtbe figbtof <15ot jtb;iottgb Cbnft; fo^wbofc fabcourpoo;tctoi tnges are acceptet fb? goot, tbc emit ant infir= niTtp et|i1 ssls tsi ra its' and meditations. mttfcfeamng t^ernwtOjnotbeins imputrti jiesc faptb* Cl)tnttctbatbi>fapt!), SobicbifldSobSffrtc Cfojtbe?i»btcb beleeuearc bo;ineof©obanl) jnaoe ©obs cbiHi;icti)scncn to tbofc tljat be o?» iDcpneb toetcrnalUtfe; tbinbe( 31 fap)tbatbip ifaptb pou rcceiuc mo?e anb tno^c tbc rpintcof fanctificatton tbjiougb bfc of cSoba ico;bc lanb ^acramcnt0 ano earncft pjapcr.to Ulutnt jnatepour tninbca, bnberQanbing, iaogenient lanb reafon, anb to bov», fojime, frame anb in- flame pour affections Snttbloue anDpswetto iboetbattol)icb BOobts,anbti)crefo?e bfepott |l)e tneancsiafo^tfapb acco^btngip. j C^inbe tbat bp tbis fpitite pou arc tbl^ougb ,foptb couplcbto Cbjtffas a liucip member, 'anofo tadBob.anbCas it fccrc)mabe one&itb bp loue,i»bicbfp?tngttI) outof tbis fattb, fsuaremabe one alfoinitbaiitljatbeofgd^ob, anb To pou baue felloxeibip initb ^ob anb all 690b mcntbat eucr iocre c? (ballbe, lin all tbe ;aob tbat^ob anb alibis fainctesbaac o) . let of .Sob ana \)is fptrite. ®;inisc tpon your fojgctfulnes, anb in con? fiawattwofyourljcauenly c SheVi and meditutions: she Wrftethe vpajthatJ JheuldWalk, in, ferf lift vf. my fouU vnto thee. Pfitlme.n^. 1,'i.'SG.i. /^3 • Si ' * Or pray thus, ,S\/f dErafuU father, thou art toont to fcno to thp feruauntes ano men of Cniple hartes, thync 0ungels to ha theirbecpersi, ano (as it Suere) gutDcs, as eltier fa^etherne to Inatch tip? pon thp tucabe chili)?cn, ^o oiODeft hou to pong Tobiai,tO Jaceb, tO ty^bra- hams feruaunt, to Jofua. ff. ^ gracious 000, though toe be much bnlibe bnto them (fo manp are our finnes) pet foj thine otonc groones fabe,fent! thine holp 3ngels to pitch their tents about bs: toj jtoe bs ano oefeno bs from Nathan anb jisflauesttocariebs in their hanoes, that toe come not info further oaunger the thou tcilt oeliucr bs out Df,foj thine obmefabe» Hii jinngels are miniSfertfor them thjt be hetresoffaluation. Heb.i, Sathan io8 QbnWian prayers Sathan Jleepeth not, but fiekith todcHroyvs. t.Pet.s, Occafions to meditated femet^fwsljoxwfecare ftraunscrst 1 froraeat Cuiittcp, from our l]ome,from ourojiginail,33 meanefrom<®cD.aigatBC, tljtnbc ijppoa oar mscnca tljat Wlingar an® iopterfogiaoiptn tins oar toarnep sn® ptlgn:; mage, mifo !j cto foittf) i»e are to fant afie tl)in§ai a)l)tc^S»ccan net carp ioitl) ®0, an® to com temnc confctcncc aijtc6 ^<'1 ali»apc0 sea coat: panion to ®b, to oar top if it be gooD, but toooi: Qjame an® fo.:r otc if it be eaiii an® cojirupt. inallp ^ oto banatarall i»c arCjlobKb to little orGretobe at oar borne, to be ioitbouronelp if atber,Sl^ aider ,feUo!»c0, an® frienoeo.fc. When you are about to receiue pour meat, pjapt^as. "prists a tDonbcrftiU mpCcrtcofftip tDojke (£D maker ano gouernour ofj cketDojiD) ^ tIjDUDoeftfuffameyliuetf 3f men ano bealle0 Untk ttjefe meate0. a>urelp tijis poUier 10 ncittjer m i> bjeao no? fpoe, but in tkg tntit anp too^iD, fap tobub and meditations. i op all things Do line ano IjauE tlieir being, aigatncjljolu great a tljing is it, tbat tbou art bable continuaUp to geue fuftenance to fo mant? creatures^ 2Dbis is fpolicn of bp tbp ^i^iopbct in fet ting fb? tl^ tbp pjapfcs: 4^//1 hinges laokc vf to thee And thou geuen them meat in duefeafon: thou opened thy hand andfil- left ^ith thy hlefing euery Isuing thing, JDfjerc, Doubtles,arc toonoerful tuojfees oftl)inealmigbtincs.3S tbcrefo?c bartc# ip P?ap tbbe(i© ntolf liberal lojb f faitb full father) that as ^ bp meat tbo?ou£^ tbptoojDOoltminilicr life fo tbefe our boDies: euen fo bp the fame toojo toptb tfjp grace tbou tuouloefi quicfeen our foules, that both in fouleano botp toee map plcafeth^ tillthisour ntojfal carbaslballputonimmo.italitief feee (ball no mo?e n^o anp further fcooe but thee onclpjlnhirh then tuilt be all in all, Taft andfee how good the Lorde is, ^.Pfalme.s4. Ble([e the Lord(O myfoHle)whkhfee' deth Pfal.T43. izo QhnWian prayers deth andfilkth thy mouth ^ith good 1$. Ffal.io^p Occafions to meditate? altttlcljowe great Coti0 fOtttcr fjs t^at mal),c to0. 3>lfo tljinbe ^oro great ^t0 fetfcDomc 10 to p?€fttue\30. ®utmoftof all tl)inbe ^ou? tnanp t^mgc0 are geucn to one tfe: ibow ioenPerfHU tt I0togcuelj0ltfe,but titcft of all to propagate anP apuance to ttr.ni03i= jtalltietbe life of tlje fettle bp l)t0 onclpbecbe. 3La(lcfalltl)tr.ltctbat(IDoD bp ^10 pjombetice fb?tl)pb0i>p,iiBOHlb bouE tljcc to ccnQrtne tbp faptl; of i;i0 pjoutbcnce libci»tfe fo? tl;p foule. In the mealc time pray, ^ Spcft libcrall DtHributcr cf tbp gtffsf, gtueft 130 all feino of goiQ tl)ingC0fo bfc, auD bdng pure geiiefi pure tljtnge0, being boll' geneli boll? tbingea ; graunt to to tbp grace tbaf Inc mifufenot tbcfetb? graciouo gtfto gcucn to our tfe ano p^ofitc.llet to not oeltteintbcfetbtngeojbut let to telitc in tb® from tebom tbep ccme, ao ne^ ccirari?fi5^tofo^a rearon,till t3e ccme tnto and meditations, izi l)ittot})a,(!Drauntt3£ito be conuerfant amongctt tbs giftcs foberl^, purely, temperately, bolUy becaufe tbou art foSbcnlballnotiDcttirne tbat tetbr poyfon of our fouIes,iDl)iri) tbou baft gc# ticn fo; tbo mcbtrine^ofour boDne 25tGy bnt i)er fuel) a.ohc asma]f^dpe t'bci)tue. 3;f <2700 a^t1]insrooet!))>boopt»^t^ be lenttb not nt fO^ tbf foutes rake, bmb eail it be tt)en, bnt tbatbc^Ube mucb ntojc reabp to feebc tbp take a courage totbee.anb go t# bbtt grace accojiOthgif. Cogitations for about t^rmiObaF. A ®> fl)F k»b? ncbrtSiwnfcO on euctF fibe /itottb Itgbt: To fcctbat tbp mtito maF be al- ' -lb. 30i5obgcueti).t,be!^ tbu0 plentuuilp ^^0 nypb^aUMgbttfaWap'iti'' tbat be tril gent tbee tbefpirttuaHUj^t. /^bli^e t^at as oeatD, SsDcrtDtougl) tDc fottU an^otpj . jAj. - H0\ ~a6 (Ihrifltan prajers' This if meant of the hloudy tinacof Quecnc Mary, Do part a funDer :fo^ thr? i^aleftfoneo retnrne atiD corns togetbsr asain in molt glojiotteiotre. ^olo.tg asthclbnnctdtop, tetlftebeaQo^r their Dennt0,JFore0 t^cir bnrrowes, £>wlt0, their holes ff c.iE^nt iohen the fnnnc us Doione, then come thep abjioDe: ^ fsicheD men anh hvpocrptcs Hepe their Denncs in the time of the sofpell.but it being tahen at»ai>, thenftoarme the? out of their holes ithc ]£>ees, osthtS hap Doth teach. When the candels be ^ilDtttljtcfee anh hai-fec clouhcs hoc coucrourmtnocs crcept thp ligbt (^DiLo?D)DocD;iiuc ^em atoap. ^unne (£D moK U)tfc lDo;ther)ui as toerea fircbjanu fo this too?lD . fflhp tptfcDomc tnhfrcbp light commeth both to foulc ano booie, is a fircb^ano to the rpirituaUtoo;tlD. ^ftcr oap, toh^n the nigljt commeth, thou halt gcuen fo;t the rcmcDie of oarlmes a canocll. 0fter Cnne,foj the rcmeoic of ignorance thou haltgeucn thp Doctrine,tohich thp beare ^nnehath bjought bnto bs. ©thou that md meditations, 07^ at art ^utl^our anti spatOi^r of all lrutl^,anDart tlje true ligftt, mafee tjs (bto fi^tfjaf tfjeDiinncs of our minoes man D^tucn cleane atuan. Ltfitheu vp the light of thy counte. nance vport vs, and fend toy andglad- net into our hartes, ' Thy Voord U a lanterne to myfeete, and a light vnto my pathes. Pfal.4.. i'^5- Occafions to meditate. 'fl^mbe, tljat tlje bnowlcgc ©00 gc t uttl)bnto%0b? t!)Ccanbcllltg^t(iDl)ertb; foe Tee tI)ore tbtnga in tl)i0 nigbt of oar bo^ bies fobicl) are erpebtetit foz bo) ftonib mabd bs to fotO) mac!) ttto;tc fo^ boctrine of (S ob anb rpirittiali ligbt of our foules.anb foben foe get it, tbcmojt to cllccme rt anb biligcntlpto emb;ucc it. IDgapne, tbat 00 allfooulbbc bo^s ro;foitt)OutcanbeUligi)t,fo there i0 no thing but mere cenfuQonfoh^e (Sobs foo;b tahcth noplace. V V hen you make your felfc t)nreaDn,p?ap. ii8 QhriUtan prayers TT^is our lift snDtteabcbnit boDtc,bt! reafon of finne,b^ little ano little (ballbeDi(Iioluet),anDfo Ibitll be relto^ reo to tbc cartb from tobence it teas ta# ben: tbcn toill be an enb of tbio banitie tobicbfaiiourfoll^toebaue tojougbt to our feluca. molf meebe fattjtr, fo Doe tboubntieme(fpjtbouaKbe tbat ba® bnif tbefe our ineabe members toge# tber)tbat 3 mat? pcrceiue mt? felfe to be lajfeDanDDitrolueDjanDfomat? remem^ ber botb of tobom 3 teas maDe,anD alfo tobetber31mutt goe,lett3l be baD bm p^ouiDeD bnto tbt? tribunall feat P^tt of the o.ldenftn Vfith hie lufia (tndcaucupifcence. Col.^,£phe.4, 'pe coptent '^ithfajeph to put of thy prifott appurtSyhut thoftptaif} put on ntrv. Cene,/^\, Occafions to meditate. l'^I^inbc,t!)at as fee OoefeHlingl? pat of out 1 earmcto bccaufe fee foal rccctuctlje again I tobcn tl)e ntgl)t is paft:fo fee Oiolo not Xmt foillin jtp fj^fahc our booiesfebc <1500 bp t> catb ' fban • and meditations (Ijall cat^$,becanfc^e %al recntutt^em aijam iti ti}< Mfurvcctton of t^e tuS« When you enter into your ijcu,p^ar» 'p^fia^notDcnocD men ffcue felu00 to reft tn flje ntgl)t,anli fo fljts life finiftcD toe fl^all reft tn tieatfj. jfjic# flying to mo?e hlte ttjis life tijcn cueri? uapmot^ing moje lifee ccatlj t^cn fltope: noting tno.^ life to our graue flten our beo, Jiojjj our Ittoper ano ocfenoer, graimt tfet J noto la^nng me so tone to rcft,tteing tmfeble to bepe nt^? felfe,map be p^eferueo from tfe craftco ano af^ faultes of tl)c totdtco enemic.^no graut further, tfjat tofen 3 ijaue runne tfjc race oftljto life , tijcu fcoulDeft of tfe merci? cal me tinto tl)to,tl)af 3 ma^? Hue ano toatdb toiri) tbto fo? euemto?e, ^no notee gracious ^oo, geucme to tabe mi» reft in tbto, ano b?ing to paffc tfjat tfegooncsma^bto eucn in flape be^ fo?e mine eyro, tbatflgpmggbe not J.titj. abfent uo (^hriUian prayers abfent from but mai? D:eamestoiJ?atoemebntotb^attb fo botb foule anb bob^ mat be tiept pure t bolt&^cuermo^. ' J tt'*// lay mt do'^cne in peactt and takemyrefl, Pfalme,^, Gccafions to meditate. ^ "pi^inbe, tbat as tbW troablc&me bap ia 1 nowpaftanbmgbt to'nc anbforea, q»U= ctnes anb plearaunt Heepr, fobtcb mabctb moaqrcellent )d;itncej8 anb poo^e iu^tcbeo a Ube: cuen fo after tbctumult0>trotible0, tens tationo, anb trmpeSea of tt)i8tbcptbat bcleue in Cb;ift b^ue pjieparcb fottbon an ^a- uen anb tea mod pleafantanb topfaU. '^s pon ore not afrapb to enter into pour beo anb to bif= porepourfe^toQcepe.fo benot afrapb tobie, but r atber cbcrrfuUp prepare pou felf ^ernnto. Cbtnbe, tbatnocopouare ncerer pour cnb bp one bapeo lournep tbtn pou !a>ere in t^e mo;s nins. When you fcele lleepc to he £omming,p?at. ^3lo;ib 3|efu0 Cb^ilf mp fcafdanan l^anbbceper,tatteme intotbt p^otcc^ i' ~~ tton' and meditations, ill tion. dUrauitt tfjat mi? boDi? fl^tng,mp mtnDe mai?ii?atcbin tbs anobemabc tner^ bp feme Cgbt of fbat celefttall anb Ijeauenlp Ipfe tobcrem tbou art ^ fetng ano pjinc?,tcgctbcr ioitb tbc father aiiD tbo bolp gbbit J Icbrre the ^ungela anb bolp foulea be molt b^pptc Ctttiett£!.£)b purtfie mp foule, bepe cleane mp bobp* that in both 3! pl^afc fb«»flying anb tDabingjfo^ euer.^men. A Gerrerall confeffion of finnes, ■witli other prjvers for the morning ant) cuemns,'to be bfeb m fatni- iKfi anb publibe alTcmbltes. QS^oIf merctfuUanb loutng ifatberi Ujbofe loue is infinitejtcbofc mercp enbarctf) fo^ euer, toe finfull creatures fruOingmtbine bnfpcabeablegojbncs ar,b loue totoaroes bs, boe appeare tbis mujning before tbp btuinc ^^atcl^^cs ivtoftbumblp confeffingour manifolbe Cnnes anb innumerable tranfgrelTions oft^commaunbementeganb fatberlp fjth izz ^ QhrtUianprayers agaittft flja onlii,a^?atntt fl^(0iL0?;t)) bauetDcfinneo. tKJe acbnotolege our offeitccs:toc accufc our Celucatntotfta (© mcrdfuU Jlojoc) ano totU np^^fttoc our tonrig^tcoufneo. tSEIc finoe m our fclueo nottjingbut ignojace of tib? biill, DifobcDicncCjOoubtfulneo in tbp gcoDnrs anb incroDuUtic, ncglct^tnso£^^)\^too?D anb p?a^er, contempt of tbp long fuffe# ing, louc of our fclucg>ant) lulling after carnall tbingcs of tbio teodDe.3nD tbig tra of our coyupt nature bdngctb fojtb in banonc otber fruites, but toic^ beb luoibeg of tbe fielb in tbougbteo, tuo^beg anb boingeg, bnto conbemnati^ on. IXitbercfo^e loe bumble befecb tb^ fatberlp goobncg, euen fo;i tb^ bearc fonnc 3icfug<0)dlteg fabe, (tobom tbou baltgcucn to be a purcbafcrof mercp bnto bs tbJouc^ fat?tb in big bloub)tabe laVuap our llonie anb impenitent barf g> anb geue bnto bs nebjc bartcg, tlcanc ibartcg, obcbient bartg, anb bartico# bebicncetotbi' rigbteous tuill. ^tirre |bp in our barto a true i a tiuclp fa^tbJ b302?' and medita tions, fi3o;^n5ints tnfaiineD rcpcnfauncc, po amcnficmenf of our HnfuU I^fe. ijeareil^atljcrbe mcrctfuUi3nfot)s,anD patuonour miqmtics, tucljarfclp htt fecfje tba. Ccrtifiic ourconfdenccsof remiffion of tbe fame tbv bolt? fpirit, ffiptobofc operation fo mojtifie in be tbeoloemanano tobole bcopof bnnc, fi[)attDe conttuuallpbpingbnfo finite, map taalfeein ncb3cnesoflsfe,to tbe g!o?p of fbp bolp name, f b^ougb 3|erus pur ^auiour.;amrn. t/imendyour liuej and turne to the Lord, that your (innes may be put aVi'ay when the time of refrejhing JJjall come from the prefenceof the Lord. "Jf ^e confejfe and acckpoWlege ourfns, Godit fi^thfull and righteous to for- geueouroffenceSiAndto clenje vsfrem alliui^uitie, lohn.i. An other confeiTion offinnes. £>' 11^ QhriHidn prayers O (Eternall dSoDano moft merciful! iFaftcr/meconfeffe f acknotolcge bcre facfo.:e tlj^ Diuine matellie,t^at toe arc imferalile finnere concctueo atiD bo;n in finnc $ iniquttic,fo f intjs tbcrc is no g053nes,fo; tbc flcflb cucrmo?crcf bcUct!) againfl tbc fpiritc, tobcrcbi! toe continually tranfgrcffe tby bolv p^cccp# its anb commaunbcmcnte, anb fo pur^ cbafc to our fclucs tbjoui^ tby iuft iui® ment,bcatb anb bamnation. ^ottoitb^ ttanbing (j© bcancnly ifatbcr). fo^t as mucb as toe are bifpleafeb toitb our feluesfo^tbe (Innes toei}aue comntit^ t eb againlf tbte, anb boe tnfamebly re# pent bs of tbe fame,toe moft bumbly be fccb tba fo? Slcfus cbjiftes fabe, to fbeto tbymcrcie bponbs, to fo?geuebsall our (inncs,anb to encreafe tby boly fpi# inbSjtbattoe acbnotolegeingftomtbc bottome of our bartes our otone bnrigb tcoufnes,may from bencefojtbjUot om lymojtifieour ftnfullluftes anoaflftc# tionsjbutalfo b?ingfo?tb fucbfruites as may be agreablc totbymoftfaleffeb tofli Rom.^, Pral.14. l'fal.51. Rom.7. Gala.y. Rom.a. Icrc.j. Efa.ao Colo. 3. Rom.tf, Ephc.4.5 I.Pc.2, and meditations. U5 toll, tljjoug!) 3!efus Cfjjtft cur onlp Mour: ioljomtfjou j^Calreaup geucn EUt oblation t an oflfring fo^ our Gnnc0, ano fo? tobofo fabo toe are ccrtcinelp perltoaDeD tbat tboutoiltoentebono? tbing tbat toe toall albc in bio name ac^ co^Ding to tb^ toiU. ifo? tl)^ fpirite botb alTnre ourconfciencee tbat tbou art our mercifull father", t fo louctt be tb? cbil" D;cn tb^ougb bitojtbat nothing is bable to remouetbp bsaucnlp grace 1 fauour frombs.SCofba tberfo^etoitbg fonne ano the bolp Ci^boS» be all honour anb glojs toojlo toitbout enbc.^o be it» A prayer to be iayd in tbemojning. (!!^D HttD fstfjCTj feeing that b^ tbp great mcrcie toe banequietlp palRDtbis nigbt,graunt ioebefeecbefboE, that toe niavbclfotoe this bar tobol^ in tin! true anb fa^tbfull feruice,ro that all our tbougbts,tootcs anb bffibcs may? rebounb totbeglo?r cfj "fbrj 126 (^hriHian prayers name ano goD eicamplc of our Sj^en. ^HD as it plcafeD flj© to matte tlje ^unne to fl^ine tjpon ^ eartij to geue Us booilp ltgt)t:cue fo Uoucljfafe to illuminate our Unocrftanoing toitb tbe b;^igl)tnes of tfip bolp fpirit,to Direct f guioe bs in tbe toap of rigbteoufnes^fo tbat lobat fo euer Ine (ball applp our fel ues Unto,our fpeciall care anb purpofe map be to toalbe intbp feare, ano to feme ano honour tbee* lohing fo^ all our (uealtb anb p^ofperitie to come fromtbp onelp bleCfing, anb that ioc map tabe nothing in hanb tohichlbali not be agreable to thp mod bleldb boil anbplcafurc. ifurthermoje, that toe map in fuch ro?t trauaile foj our bobies anb fo^ this p^efcnt Ipfe, that toe map haue altoaps a further regarb, that is, to the hea# uenlp Ipfe tuhich thou halt pjomifebto thpchtlDjen: anb in themeane feafon, thatitmap pleafe thato p;eferueanb befenbebs both in bobic anb foulc:to Itrengthen bs againlt all the^entati? ons and meditations. iij uns of tt)e jEDetitUi anoto odtuer to pom all perils ano oauugerstliatmap lappeH tmto Ps, if toe be not Defenoeo l>IP^l?goDlppotDer. 0n!) fo.j afmucb as fo begin tnell ano not to continue isnotfjijig: toebefecb tbff to recciue bSj-not onclp tbis oap in* to tb\? boll? protection, but alfo fortbe time of our lubolc lt?fc,continuing ano encreafing in bs baplp tbp grace ano gojO giftcstberof,t)ntil tbouibalt bring bsto tbat b«ipp? ffatc tubcre toelball ftUlp I for eucr beioincD tmto tbp fonne Jcfus Cbrttt our onelp ^auiounlobo is ftetrueligbt of ourfoulcs Ibining oap ano nigbt perpetually. ^Ino to tbc enoe tbat toe may obteinc fucb grace ano fucbfauour at tbybano boucbfafc(© moft mercifull i^atbcr) to forgeueano forget all our Qnnes tobicb b3e bauc heretofore committco againft tbee, anofor tbine infinite mercyes faketoparocn tbefame, astboubaft promifeo to tbofc tbat affee of tba biitb bnfayneo barte . jfor tobom, as u8 QhriHian prayers as fo? our felucs, toe mabe our l^umblc pefttions tjnto fljain ffje nameoftto! feonnc our ?lotoe ano l&'autour Bieftis iitii in rucb fo?t as tauj;^t ts: Our FAther.i^c, Another prayer to be Ciyd in tlje moaning. f^aimfgbftc antj moff grafious^op, ^ toe barteto tijanbc fbee fo? tbcfto^ (lope ano comfo;>tableteft tobtcbtbou bait genen tstbuc ntgbt pait,anDfo^ as mucb as tbou bait cominaunocD b^tb^ bolp too;Mie tbat none IboulD be tole, but all occupteb in gooto nno bertuous ercr^ dfes,euerp one accojotng to bis calling, toe molt bumble befi^tbtb^tbattbine eT?es map attenbc Upon bs,t)aplp ocfeno bs,cberift,comfo;it ano gouerne b6,ant3 all our c?unfatles>ltuotcs ano laboures in fHCbtoife,tbat toe map rpenoanobci Itoto tbis Dap accojDing to tbp molt bol? toil,fetting tba altoais before our epcs, lining in tbp goDlp fcare, too^bing fl?at map itfii; ai jiW jilEi tit) C s k ^|8 1 and meditations. no;^ call tjpon narae^but t!je , 'pcnttng tjart, flje fojroMuU mmtic,t](jc. - Iconfciencc oppjetreD,l)aitgrmg ano ttiir# jftingfoj tbp grace ftall cuermo^e fcfc fojfl) tin? PJapfr anD gIo;ip. | anD albeit toe be but toojmes anbprai.ii iputt. pet tbou art cur creatour,anD toe mc tbe too;be of tin? banDcs:pea tljou art'-^®'"'^ Bur father an?) toe ttjp cbilojen: tbou' art our fljepebearb % toe tbp flccbe; tbou' art our reaamer anb toe arc tbp people' tobomtbou baftDearlpbougbt:tbou articre.io burCUoijanotoearetbine enberitancej - Cojrect ba not tberefoje in tbinc an?| ger(S) lo;iD our (IDod) neither acto;Ding rrai. /• i I ■ m ■;,f y ii f^hriUian prayers ftat l»l)atfoeucr iDcdball fromljcncc^ p3;tl) cttt)ert^)tnfee,fpcafeeo? DO,it ma^! beaUtotl)e honour of th? holpnamc, thiough gcfus ti)p Dearc fonne our lojD ano onelp ^autour.^on. hy mighty hand out firetched armt ( O Lordt) be flill our defence: Thy: mercy and (auing kindnes in Jefks Chrifl thy deare Sonne, be eurfalnation ; Thy trueth and holy '^ord be our iniirHCtion:' ^Tby grace and holy fpirite ^ our com'[ fort and confolation vnto the ende arid m' the end. ' ' ' ... • • •• • . ... - • A prayer for rcmiffion ^ offinnes, QaUntghfl'anD cucrliutng Io?D dDoD, thcDrarc father of our ^auiour fu0 Ch.iitt.tuhich haft maoe heauen ano earth, thefea ano all thatis therein, tnhich art., the ci;-'p ruler ano gouer^ nD«r,confcrucr anohcpet: of all things, together lupth t'op Dcarlp faeloticD fonnc [th; tft 'Jcfus osir ic^o, nr.P toith the holT^ ©hoft gl)otttl)e comforter :£Dl)ol^, rigtjtcous snDtDife: £D llrong, terrible, mij^tic ? fcarefull iLo;^ij (Sod, gouernouroftbc toboleiuo^lDjiuDgcDfallmen: © cyo^ \ !rable,patient, anb nioa gracious itbcr, tuljofc epes arc tpon tbe toapes of p allmen,anDapcfocIcanetbaftt)«^cait^ ► mot abibc tmpictic;tbou fearcbcft ttje ,'k bartes anci frieft ttjc bcrp tbcugfjts ant p rapncs of all mcn:tbou bateg Cnne ann i abbo^rcttiniquittc . ifoj finnes fabc ,j tboubaggricuiounppuniibtb manbinb ^ t^mogDearefreaturc^tboubagbc tlarco bp tbcf enaltic of beatbi f ' pon all tljC: qf bp tbc ,5 caffit^ anbbiao^jjng out ofi I Paradtje :fap tljc carCuff Of tb^eattb: bpi ; tbe s^otcning of t^ iuojlo: bp tbf. ;bur4 olDing of tbc Jfiaclmxn tbc ing Dcruesjfo tbat of fire bunb.rcb tbon tbcre teas but ttoo tbat entreb intojpc -4.(^ t'Uv-. 1 lo (/.if »viii,b» ' Z idioti i o-i^ /. . r- "Vf ano of p;omtfE:b^ reiccting bittg SauU: ti;c puniCjmenfB bpon tb? feruaunt D4«iW,nottj3ttblfan5ingbtJ8 barfte rc* pcnfanceibp gricuoufiT! affltctingS*- 'omon in bunfelfe an® bis polleritic: bp tbccaptimtiEoftbEtEntribea: anb bp tbc tb?alDontc of tbc tt'«,toberf in bn# till tbixf p^efent Dap tbep continiio a no# ^ tabic fpcctaclc of tbp to^afb to IB toojlDe agatnUanDfojfinne. ISut of all fpEcfaclcs of fbinc anger ^ againS 0nne,tbe grcatelt anb mofi no# table id tbc bcatb anbbloubp paCTion of tbp bcarelp beloucb fonnc Scftut Cb2tl£> 0rcat id tbtne anger agatnll Gnne^ toben in bcauen f eartb notbtng eoulbe bee ibanbtobieb »»tgbt appcafe tbp : to.:atb7 fane tbc bloublbebtng of tbinc onclp anbinoftbcarefp bcfcucb fonne, 1 in tobom toad f is all ftp belite. CDreat cavfte fojc of finnc tbat nabcb fuft a tobitc; jni^tie toas tbc malabte ft^ nourcb fucb a mcbirine. Jfin Cbiiilf, in togciin toas no Cnne,ftp to;jatb toas fo ftriic fCjs our Cnnc, tbat be toas con# 7^ j ^ ^ r rl •'} A - I and meditations, 135? ttra!?ncD to trie: tJMy God my CodMj h*fithouforfakenme: ^OtD great f miJ portable tfje is tbinc anger agatnft bs, tobtcbarenotbing but CnfelU SSjcr tbat arc tb? cbtlD?cn, tbjcugb tbc ccn temptation of tb?nc anger. aga\?nfi Dnne, fct fio^rtb molt eutocntlp in tbe DcatbofCb^iftjDcetrcmblcanoarc braptjjlamenting tbemtclucB tipon btm sttO bartclp crping fo;i mereie: Icbcrei 00 tbe lotdteo are altogctber careles onb contemptuouB , noticing tamem tingtbetrimqiiittieB, 0; crptng to tbs [jartclr fo? mercie f paroon. rf«»ani: clenfebsfrom our cuils. iFojget not tbat tbou batt pjomifco to take from bs our ttony baits,i to geue bs foft barts, neto barts, ano to put into tbe miooell ofbsrigbtfpirites. Kemember tbyco^^ aenant,namely tbat tbou toilt be can lies fonne Jefus €b-/.' Z.5,5. z't;—J "2 t!)cfpt rite of iuifcDomey ano bjtng V0 into tbc truo UnolDlege of fbut bcioucD fcnne 3cru3€b?tft,anafbcbnotMlc5e of tbi? felfe. aitb lighten the cpes of our piinbcs f bnoerftanoing^fbat toe nmp bnototohattbehopeis toberbnto tbou batt raUcD bs, ano boto ricb tbc glo^p of tbine tnbertf ancc is bpon tbv faintco, cucn tbe fo?0eucnc0 of our Onnco.Jtt tobom v after toe bcarb fbe teojb of frutb> fbe] Kofpel of our faluaf ion, tobcrein toe be JL.ii?, leucb, i^o QhrtUtan prayers £.om.s teueo, toe lucre fealcD toito ttje t)oto fpi ritcofp?omtre,tol)icl)i0 fftc earnell of| our en^erifance, toljito fpiritc Sato aho Doto bearc toifnes bnto our fpirite? fbatjCDc arc tbp cbtto^en, anD tberefo^ic crietb in our l^rtco: Abynfather. Sno tbus(mottgrarionsfather)toben thou baft once gcucn f be carneft penp of our faliiaticn info our barteB,fbou ooftnof repent offbl? gift anD calling, neitbcr' toilttbouatan^fimcb?cabc tbp ccpcf nantofgracc ano mercp in Cbjifttbp fonnes mcritc3,confirmco in bs bp tbat feale anb louc toben. ifo^ tobaf tbou'gb toe be tocabe in our belccfcfftjal our bn# jbclaip mabe tbp pjomife of no efftctf Rom.3 |^o,tbou toilt altoape0 be founo true, |buf all men bciiars.3nopeti.o?b>tbou] boftinoftgraciouflpbebolb anb accept, ibeitncucf fo little a fparbe of faitb. jtlClc rap tbcrfo^e ano crp bnto tba toitbj X one tbat tocpt anb fapoe i J Mene Lord, M """^atefe. ^ea tbat little, be it neuer fo little, is tbpmcre gilt alfo. %ht tobiri) as tbou baft bcgon; fo(mog I ' merci'^i and meditutions, 151 mjerrifuU 3lo?D,cii^r:£afc fl)c fame mo^c anomoje, to peace ano comfort of 3ur confcience, 1 tfjeglo^i? of tlj^ name, tt)?ou0l) Cl)^ia:,;amcn, A thonkqfgeuing to God for Ijia great benefites. rjiSbnouranDp^a^febc'geucnfo tljoe 3lo;D (Sod almigbtie)mcll Dearc father of I)eauen,fo? all tb? mercies ano leutng binones IbetoeD tmto ts, in that it bath pleafcD tbi? gracicusgccD^ lies, fralp anD of thine olrne accojD, to elect anD cljojfe bs to faluaticn afo;c the beginning of the too^lD: anD euen Itbecontinualltfjankcs be gencnbnfo ti)a,fo^ creating bs after tbine obone Image, fo;ireD£cmingtsiDitb tbepje? cicusblcDD of tl)p Dcare fonne Icben tec teere btterletoft, fo;i fanctifvnng bc^ Iwibtbpbols fpirite in the rcuelation] anD bnotelcDge of tbp facrcD teojD, fo:, helping anD fucccuring bs in all cur n^Dc anD nccciritie,foz fautng bs frcmj fi<.itii, all! 152. Qmfiian prayers all Dangers botft of foule f boD)?,fo; com footing tjs fo fatfjcTl^^ in al our f roubles anDafflictions.fo^rparingbs fo long gcuing bs fo large time of repentance. ^befe benefites (£D mott mcrcifull 'jfa# tber)Ulie as loe do acbnotolegc tbat toe baue recciucD of tb? onli? grobnes, euen fo toe bcfdccb tba fo^ tbl! btarc fonne ge fus Cb^ittes fafe^ to graunt bs altoaig tbrbDli?rptrtfe,tobrrbptocmap conti nualli? groto in tbanfefulnes totoaroes fba,be leD into all frutb,anD comfo^teD inallaDucrritie» &>trcngtbcn cur faptb,!© 3Lo?Dt bino Die it mo;»e auD mo jc in feruentries ano lone totoarDcs tb® anD our neighbours fo:tbT?rabe,^ufferbsnot (moft Deare fat^er)toreceiuetbi» tooto an? mo?c inbame,bufgranntbs altoa? tbe afs ftftance of tb? grace anD bol? fpirite, tbat in barf, toojD anD DaDe,toe ina? jfancttbc anD Doe too?fl)ip fo fb? bol? jnaine: iijat toe ma? bclpe to amplifie » ieucrearctb?l\irtgDome:anD tbat, tobaf* focuertboufcnPett, toema? be battel? toell ms toel content tottlj t^ gmo toil ano plea# fure.^uffer Uo not to lacfee tljc t!jing(i2D fattier) tnittiout tljetoljttl) ioe cannot rente tii^but blelTe tbon fo all ^ too^bs of our banbei?^ tbat toe map bane fufft# cicnt, ano not to be chargeable, but ra# tberbelpefullbnto other, ISemerct# full,0LojD,bnto our offences: anb ffe# ing our oette is great Inhich thou haft fi)?gcuen bs in 3efus Ch^iC, mabe bs to toue th^ ano our neighbours fo much the moje.ffie thou (^ father) our cap# taine anb befenber:tn all tentations holbe thou bs bpthp mercifull hanbe, that toe therebp map be beltuereb from all inconucnience, anbcnbeour liues in the fanctifping anb honojtng of thp name thjou0h Ch;tft our Jio?be. ^en. A meditation for the cxcrcifc of true mo^tifpcation. fJ in tbat and meditations, ► —^ t^attlje^ Ijaue fafecii Dapuroitc, anQ are to liuclp in me, 3 feconolp Doe be* fodtitbato pulltbcm bpbptbe rojfeo out of mp bart, ano fo bencefojtb to o?* Der me, tbat 3 map contmuaUp accu* ttomemp felfe to tocafeentbe pjincipall rote,tbattbebp rrote^ anobjaundbes map lofcall tbcirpotDcr. (Erauntme (3 befeE£btba)tbat tbp grace map bap* Ip mojtifie mp ccncupifcenre of plea* fure in tbingd,tbat i5,of U)ealtb,ricbe0, glo?p, libertp, fauour of men, meatec, Djinbeo, apparell, cafe, pea anb Ipfe it felfe, tbat tbe bojrour anb mtpattcncp ofmojc greuous tbingsmap be toea*, beneb,anb3mabc ino^e patient in ab# uerfitie, Mbereunto 3 further bc0rc anb pjap ' tbp ga3Dtte£(bcarc fatber)tbat tbou totlt awjc tbis: namelp tbat 3 map fo? cucr become obebient anb reabp to boctbp j gtDbtoiiliu all fbinges,bartclp anb toil# linglptofcraetbcc,anD boeU^atfoeucr map plcafe tbde.ifo? boubtlcs,altl)ouo^ toe accultome our fclueg in tbe plea? rant \ w f rxircifi" h" Deniall of our felueSji^et toe llja! ""rtificatijfinoeenougl) to coo to^onmoje bitter oninfmaianDtceigbtte croCfeecome. iftbT? ctmatters, .that when greater tcntations come.we 1^6 QhriUian prayers Ifanttbingcs oftbislijfeto a mojtifica^ fonne oar ^auiour (euer tooht to obr? tb^ gflsc toiUpjatec fo bartelp anc often: Not my \\'ill but thy Wiil be done^y (tcbere bp be ceclaretb bimfelfe to be berp ma ) may be the ^ob) can it be but Ujc, tcbofe nature is morchablcjQj^ypf^j^gjQj^glpiH nattUitiC , bUt Itt tbe reft of our tobole Ipfe airo,fball fince botb our banccs full in great anc gre uouetentations^tobolpto refigneour fclues bnto tba. (Sraunt tbercfo.2e(oeare fatber)foj tl^ Cb^^iftcsfabe j fo me a molt miferable tojetcb, tbp grace anc fpirite, to be ef fectuall in me, tbat caplp 3! map accuf tomempfelfeto cenpmptoill in mojc eafp anc pleafaunt tbinges oftbis Ipfe, tbat tnben ncece lbalbe,3 map come bn totbaU)itba refignec Uiill> albjapes llecfafllp erpecting tbpmercp, anc in tbemeanc feafon, continuallp obeping tbgtottf) reactnesanc b3illingncs,coj ing ing toljatfocucr ina\! n^cft picafc ftjougt) Cfettt cur JLojDe, tofto huctft Iciitl) tija.fc. ],B, ^ A meditation of the comming of to iuDgemcnt,auD of tl)c xtf Scarp potl) of tt)c fapt^fali anP Pnfaptl;fult. Q3Io;t) 3Icfa£! fijc fomteoffije cucrliuing 0oD,bp tpljom al things torre mace, arc rulco anc goucrncD,as of thv louc fo^ our rcDcmption then cic^ cicft not Difoatnc to be our mcbtatcj, % to take bpo tbdc our nature in p tocmbe ofabirgin purelp aao tcitbout finne, bp the operation of the help ^pirite, that both thou mightcff in thine otone perfon tccnbcrfullp brautifie anb cralt our nature, anb icojhe the fame in bs alfo, firft afaolithing the giltinrs of finne bp remilTion, then finne it felfe bp Death,anb lafi of all,beath bp raifing bp again the fe our boDies,thatti:ep map be lihc to thine obon glorious anbimmoj? tall faobp, acco?bing to the potoer toher^ ibithl M[ath.2j Matli.14, QoriHian prayers tottb fl)0" art liable to fubtect all tbinss bnto tbams (31 fap) of m lo«e fo? our rcDemptiontbou becamettman, ttbat moltpinjcanDatntcteDbppoii eartbbp tbe fpacc of tb^a anb fbtrtp pears at tbe lead in mod bumtUtie > anb paiebdtbe pjiccofour raunfome bptbpmod bit> tcr beatb anb palfion, (fo? tlje tobtrb 31 mod bartelp gene tbanbes to tba:) fo of tbe fame tbp loue totoarbs bs, in tbp g(Db time tbou Unit come agatne in tbe (loubcs of beaucn, boitb potoer f great glojp, iuitbflaming fire, loptb tbou^ fanbcs of faints, toitb angels of tbp poi tDer,tuitb a migbtp crp, (bout of an an cbans^l,anb blad of a trumpe, fobainlp asaligbtning iobicb d)ineh) from tbe (£ad,fc, iobcnmentbinfeelead, euen as a tbced in tbe nigljt, inben men be a (lape,tbou Uiilt fo come (3( fap) tbus fo^ bainclp in tbe ttuincUling of an cpe,all men tbat euer bane bcne,bc o^ (ball be, UjttbUJomen anbcbilb^en, appearing bcfojc tbp tribunall feat, to renber an accomptofalltbrngcSifobitb tbep bane ' tbongbt —I 'M. w iiiii' M liiii !S w faiJ'' ,tiii tiil«i eM. and meditations. 155^ iff? 10 tjougl^f, fpokcnano oone aga??nftft)2 latojopcnl^ f before all angela, faintea, fltttb oeuilB,ana fo to rmiuz tbe tuft re# toaro of tbp bengeance if tfjep baue not repenteD ano obepeb tbp gorpell,anD fo Depart from tfja to tbe Deuil ano bto an# gelof all tbetuicbeo tobteb euerbaue bat,be,0? Cball be,into bel fire,t3bieb ib bnquencbable ano of pai?neo intolera# ble,eareleo,enDleo, bopeles,euen from tbc face of tb^ glojiouo anb mpgW? potoer. iDutiftbepbatte repenteb anDbele=^ neb tb^ CDofpell: if tbep be founoe toat cbing toitb tbeir lampeo ano o^le in^ tbeir banDcg:if tbep be founbc reaDv ap ;parelcD toitb tbe toeODing garment of innocencic: iftbep baue notbarDeneb tbeir barteo anb bourbeQ bp tbe trea fiire of tbl? bfgcance in tbe Dap of tojatb \ to be reueileDjbut baue bfeo tbe time of gracc,tbe acceptable time, tbe time of faluatiouitbat to, toe time of tbto Ipfe in tbe tobicb tbou ftretcbcft cut tbp lanp anP fp;tcaDeft tbine armeg, calling anP / "ido QhriHian prayers anu crying tjnfo tjs, to come Unto fija fcofjtii art maUc in ftart ano lotoli?', fo? t1)ou toilt eafe all tt)at labour anbarc bcau^ lobentif tbepbaue bifitcb tbefidi anbpjiCjners, comfo?tcD tljccomftjti les, fcD tbe bungrie, clotbeb tfje nah^ leD^D tbe barbo^les: iftbcr? bauc not Icoentbcir bartep toitb gluttcnie, ano furfetting, ano cares of tbis li?fe: tf tbepbauenot biggeaana btiJ tbeir ta^ lent intbc grounbc boing no gmbtbcre?, toitb,btit bane bene fa^tbfull to occup^ tbs giftes to tbp glo , anb bere inafl^ei tl^tr garmentcs tit tl^ bloub bp barta repentance:tbcnfl)altbp angels gatbet tbcm togctber,not as tbe totcbeb Ibbid^ (]bal be collecteb as fagots anb call into tbe fire, but as tbe g©b ijobcate tbat is gatbereb into tbp bante: tbcn (ball tbep be caugbt bp to mate tba in tbe cloubs: tben Iball tbeir corruptible boop put oh incorruption; tben Iball tbep be enbueb Voitb iinmortalitic anb glorpttbcn (ball tbepbebiitb tbaaub go tobetbehtbou goettttben Iball tbep beare: Cow A?/. I and meditations, Ijtti of my Father, the kingdomt hreparedforyou from the beginning. d'C. fe^en Iftall fct on feafeo of ma? jtefl^c, lulling tlje toljolc tBo?iDc: f^en 0)aHtl^2t? raignc toitfjtt)® fo^ cucr;f^cn paH be all in all toitb fbcm ano to pemrfb^nfball fbc^ enter ano mberite ^ean^h? /erufaiem, ano tbe glo^^uie r^till lanoc of Canadnf teberc ioal? toa|»es 6a^ ano nener nu^t, toberr to nontancr of ujoinng, teareo, inSrnu? Ne^i«^ryColoe,6cbitne5, cnuf^malicc RojfiRne: but altoapcs io^ iuifbotit fc? roto.mirtlj toitbout meafure, plcaftirc h^CFOf patne,beanenlp bannonp,tnoll plcafaunt meloote, facing ano bngingt fJolyt holy, hoiy. Lord God bf hoiks, i^alli?,tbe cpe bafb ncrt f^e, tbe care batb not brarOjiieptber batb it en? treo into tbe barf of ntan tbat tbei' Ibal cnberitc atib molt fnrei^ eniop, . aSfbo«^tjeretbeiPbOfe^mcnteb,fnfo^ ft^.fettctteo of ^latban, tfmpf eb of tbe felb > ano cntangleb ioifb ttiettro>liie, Ibbtrtbrtngb fbCT! are enfo?ceD to dr; Thy i6z (^hriflian prayers Apo.it Vlal.4i Rom.8 Thy kingdome come: Come Lord 'jcfu,0'C, How amiable are thy tabernaclesiLtk* at the Hart defireth the Water brookes I • Now let thy feruant depart in peace, J de- fire to be dtJ]olned and to he With Chrifi, We moarni tn our filues, Waiting for the deliuerance ofottrbodies grclttOtlS LojD, tdijen 3 finoe fuc^ mcrcie t^at3mat?rcpent> belcene, Ijop^ anD tote foi tbtnges, toitli tte full fruition of tttoreteauenlp tope£i tDljirf) tljoutoft p?pcareo fojall fl^mi tbat fcarc tijee, anD fo rctt i»it^ tlte fo> oucrmoje, 3.55. A medication of the lyfc eucrlaftingi tljc place toljere it to,anD tl)C in# comparable lopeg hereof. l^at there is an enerlatting Ipfc, ^Ij. none toill Denp but fucb ao toiU Denp ©oD, ifo^ if be be true anD tutt(e2a:bicb bemuU n^Dcsbe, ojcls be is not0oD) then can there not be but and meditations. 16'^ butanetcrnalllijfe. SCljatljc ^atljfpo'! ben if ano p;jomifcD if in Math.2^. i.Cor jij.13.1/Pff. I, itplainelp ap# pearetfjj anb elfelDljerein ber^manw places, ^offjatto Denpancuet lafiing i^fe,is to Dcnp ©os, to ocnv ano' , 'all tbat euerljc ciotalfa to oenp allpic# tie ano religioiT,to consemne of fajUlbe#: ncs all gcDD men, marti'js, confelTojs, euangelitts, p^opljcts, patriarUes.jlFi# nallp tt)e Dcniall of eternall Irfe is nc#j jtljing els but a beniall of tbe itnme^ta^. |lttte of tbe foule^nni) fo a plaine inditng' ;of man nothing better tljen beaff es. 3f it be fOjlet ts then eate ano Djinfec, fo? fomo?rotoU)c IhallDie. 3io?Dp2c(erue hs from this ^abuceall anbCptcurial impietie,ani) graunt bs fo? thp mercies fake (:}eare D DOC bnoto) tb^i^ in ad mucb^ no man can f® tba anD line, tbio cter* nal Ipfc anD tb? bletfeD p,zeleiice id mofl pleafant anD baD in b:uition>after inan s^r too jUjc , tobtreimto bp £o;ipo?all Deatbtbcp doc Dcpart,anDarctranQa< tcD to a place aboue tbcm, toborc tbou Dtocltedina ligbt tobercunto no man canapp;pcb. tyilhrahamf\iO(omc(fi^^ reaDc) toad abouc, ad tbe place fb;^ tbe toicbpD toad aloto anD beneatb. HeiiM toad caugbtbp intol^auen, anDtbp Deare fonne our ^auiour p;apeD tbat |toberebeid,tbofeairo mis^betobi^ jtbou baDDctt geucn bim, ano raigbt fee ibidglo.:e.iiiDtobc (DcarciFatber) toe |learnc bp tbp fpirite, toad afccnDCD anD taben bp in bid bcrp boDp into braucn, tobitbrr Steuen ifflbcD bp anD fato tbw iCb?ift H^anPtng ontbp rigbt banpctta tobonj Afts.17 I mdmeditatiom. to!jonr!)e £)§iio?6g cem m? fptrite.®?aunt, 3f gracious (Sod ano ifatlcr, fbaf Bl^mav ■ jbauo a cloanc f)art,moje aftD ntoie to fi |tba,ainj fo iit fptrifc to fee ano [oftiMi Dppoit tbio place: tebetbet bjiiiD ^ meattbP lengtb in boos alfo Wppjapflja. I IrtDaf a fbing t^is cacrlalJme j no rttan io JjkTblc^to conccane; : innicb leflfe bable to Dffer: fo? tbe peace | P^tn .7. I of^oD tobtcb vf etsernall I\?fe,pairrfb ■ jbttDerttanoing. 2E3)D0i(!ie batb not feertt) t.cor.a jtbrearcljatl) not beam, neptljcr canne mano bait concetue ffjofe things tobicl) fbDtt(deare (SoD)baft p.jepaitD fa^ tlfeni. itiiii fl^tlonetbee. Mlbatfoeuertberefojd: • ) iijt canbe fpolten 0 j- tmagtncD of tbr Itng? ^ Domc,oftbcclcarene0, icpanDfehritlc oftbefanic, is notbingincomparifoni Dt iwUiematjf^bpfb^pjopbcts, febichr (faecaufc tbti? coolDnot otbcrtoife) bn^ bercojpo^all things banc lbaDolocD{i fainc.&o tl)at cofiDencc ofctcrnal life, ;t) tebat a thing it is>can in no Icife be folp SB.iti, tJvUifi i66 Qhri^lian prayers what feotobcit fomtobat toe ma^! be bjongbt kiiowiege intofoincfifibt cfitb^eartbl^tbinge0^ may be h 3d to tijit^e on tbis fo o boto mant? are tbe bleGings tobirb tbe? ftallenio? toitb tb? Angels,t toitb tb? felfe (iD Dearc ©ob) toben tbe? Iball fee tbto f baue tbe fruition of tbee: m tobom is fulnes toitbout lotbing,of all gcob anu ifaire tbi;igs,fo tbat nothing ca be moic lbcfireD,anotbatfo,jeuermoje^ > SLbis tbg ebiltoen bo not fo fto as tbe? luotobcleueit. 3fa?tbat euenintbeir ifaobicg tbe?G}all fgit fo,zeuer, ns fob ' fa?b. and meditations. belcue tbat tt)ei» (Ijal fee tbde,' jano fijeir oiunc t^es befjoloc tfjaj'tobcn jtbcfe our coipozall epco, cur bom eg bcr tng rarfcmiball ooe ^ctr outtcs.^ucb a pnotolcisge oftbee tbevbeleuc to bans' jaolbal ^ot be onelp inteUectunr ano bv* fapcb(as note it is) but cuen a fullfigbt 'ano fruition, pea, a coniunction a no fe lotolbtp toitb tba. ^oU) tber fee but as Jinagla(re,euen in a barhe fpcabing; buttl)en tbep (ball foe tba face to face. iiFo;faitb,tbougbit betbc fubfianccof tbingcs bopeo fo?, anb a certainc barke figbt of tba: petit map not be compa reb to tbe retoaroc of faitb anb p glojt ous (iglK tubicl) tue Iball fa in tbe Ipfc to come,tDbcn faitb ano bopc Ibal ceafe. ) iaobD tbp Cbilbjen UnoUi tbat tbep be tbp bonnes, tbougb it pet apprarc notl^attbep^allbe. 25Cilefenoto (fap tbep) tbat toben our dJ)?itt><2'ob f man (ballappears, tbcnlbali toe belibebn to btnv, fo^ toe (ball fccbim cuen as be is.iDb great p:erogatiue,to fa ebe fubtcd bttle 4b» (bcare.ifatl)er)aUiD, tbat ©ooma? be all in alL ^nutbwefojeCb.Jtftotar &autourpja^eafo;ibs, tbat teem^ UnoUitb^tbe onelp true©©|]D: j^e tbat our tb? ^ontte is net Ibce tbc true, coequall anb^dib&uKtaU ^ (DiDHD) but tbat b)c mtgitf hnotu bobi r tbat after tbc tuagement fud).a ■■ tie of bia meDtato;:.ibtp IbaU not beuir [)eaucn,as to noVo in eartb. Sbcntbou bleffesS^rimtie,©oatb?; father, ©Ob tbe fonne,auo ©ca tbe bfe i Iv ©bofttbalt be all in all: tbou Ibalt: be tbe cnoc of our Debree: tbou tbalt be loUea bpon Ujitboutenoe: tlwa tbaUf be louca icitboat lotbinij. Ebou Ibait be pjapfeD tDifcbout Voearines, ^tbou^ lothrcuincjs be iuiant to fijllob* fulnejs, ret our fuUicc tup contfplation. of tljp pleafurcs, fball bjttng biilbiit ao lunlic at ail of lotbefcmncs . ^acictie ~tt and meditutions, \6^ of ll^ilbe in t\)e bebolDiiigc ^. pieafurca aro on tbg rigbt ban^ pfai.\ 7 fo;!,euor»l(kj^0l&plbc ratif6to tubmioa ijrireaftcr tbino 3maBf,a wwne in tbc roftirreciiont £Piwarefatbcr,,lbetDfbs fclfc tinfo bs anb inc afUo no ntoac. ^Dbcraunt bs Mttn^iaintca in ouerlafting life, to pja^fc Untb perpctuall pjapfea tbr I namc.l^appp tbcn anb bappp againc iuere U)c,if tbat bap toere come tbat toe [ptiS^)t fing toitb tbp ^tostlaiClbe«,anb innumerable tftoufaitoSra neto fong 1 5 55p:tl)ou Ctoitt Siefutobicb toatt Oaine, arttoojtbpto receiuc potoer,«ricbeo, stun totfoome^anb lirengtb>anb honour J ittbglojp^ub blelTing. ^tljifi bleCfeb life aUbinbe of ma^ labteo^ griefeo, ro;rotoe0, anb: emto bfel 6»rre:atoap, anbaU fulLof altljinbeof niirtb)iap anb pfeafure» that tofe iHigbt Xa noto a Itotte toitb s. /ohjr^tjant holpCitie neto HteruJMem, befeenb^ froittb?a«cn,p^eparcotofgDb a$ al5>ibe tetmmcbfojhcr bttffaanto @btbat toe ^.b. might 170 QhrMian prajers mtgftt nolo fome tijing ^are ffje grpat boYccrpeabing out off Kti^ont'.Bthdd the Tmbernacle efGod u ^ith men,and he \\iHl dVfeilVcith them, and theyJhall be hie people, andheefltallbee vnta them their Gad: hee VeiS Wipe away ad teares from their eya and death jhall be no more, nor Weeping,nor crying^ner for«We,for the for- mer thingo aregene^ An other meditation of the bleffed ftate ano fcUcitic of t^e life to come» boOT! is but a p;tfon, tnberei tl)c foulc is fecpt, ano tbat be^ not bcautifuU no? bjigbt: but moft foule f oarbe, bifquict, fraile, anb fiUcb bp bJitb inucb berminc f be ncmous bipers(3( mcahc it conccrntnop our af&ctions)ftantrin5 in an aire moft bnbolfome>anbp?orpect moft {otbfome, if a man confibsr tbe ercrcmentsof it bp tbc epc3,ncfc,montb,f arc3K,banbcg» fcctc, and meditations^ lyi 'atty f all ottjcr pirtea: &o tfjat not carDo,no litf Ic ^afe, no Dungeon, nol itliopjS patron,no (!Dateljoufe,no finbe,] pit ma^ be compareD in anp point tol e fo rail a pjtfon fD;t tbe boDp,as boDp, io fo;t anD of t\)t foule*. tDbcrtb;unigb tbe cbtlD^en of 0OD baue bene occaOioneD to trie anD lament tbeirlongbeing in it. £Db,faiti) Dumd, bote long (ball 3| lie intbiapjifonf £Db tojetcl) tbataam,'Rom.7 faitb Taule, tobo iball Deltuer me out of tljiaboDi!Dffinneftobitl) is an boautc biirDe to fcule,a0 tbc UKaifeman faitb. anD therefore tbe goDlt? trkxl^oveJeti ^^^ thy fermunt depart i« peace. 2SDb,tbat toereDiCfolueD anD baD put of tbis earth'Pfai.14} l^? anD fraile tabernacle. Stahemebn^ totba,anDbjtng mp foule out of tbi« p^ifon.tbat it map geuetbanheo bntoj tba,^ilo^D, i?ojfo longasUjebe inj this boDp,t»c can not fa tbe 3LojDn?ca itj Is as an b^aup habitaticn, f DepjelTctb: DO tone fo^e the fpirite from the familiar ritie tobtcb it 'cls (houlD baue initb goD. £Lbis toojlD anD life is an ertle,at)ale 0^ 1* QhriUia^r^^ers jf mtfem^a toitocriKi0,ofit felfe being bo^nofaltbertucs ano neceffartes fo; etemall life,fultofenemte«, fo;«*oUje«> agbtnge^fobbtnger^gromngS; mifertca^ ic: Sn Danngcr ta bunger,colse,beate> tbir^;(c$, ficbnes^ tentationn, tren^ bleSjDeatbj ano innumerable caterat* ite0,betiismomeneanriilbo?t,bnfiablej anb nibbing but batnejaub t^0fo.:i0 is comparetrto atuatl^re^a buomanetrth neUa fi)aiwU),a fmoi{0,abapo.^alxio;2b:, a tto^me,a tempelf,in tbe tobicb ©ece people fale great moleltaticns> gitcfe anDtrouble0) nobDof ^tbatrbnnfclfe> noln of tts^tuoslbe, nolo of tbeir obone Sellb^ anDt^ fo Inonbotiillprtiiudlls DangerouOp, ano ronfrartlp, tbat tbe? are enfojceoto crte: Oh Lord,)^43tvfl»ri comt attitappeare-htfore t hee?V('herr^/ii rhu miferie ende ? When jhall Wt he dtltMt- redouecfthie* z*ttls of mt/ery? outeif thif •^IdematoHt of thefe conumaUaffiQrtom indmoil ptrillom-Setu? HSut^berc tl^Gu art(!l;aj£iana5eatt tatberofiitcrty)t'bere to not oncipno^ prtron, and meditations. pjtfotMufioloorjer, no fo^rote, nofigl)' tngeiS^no ti^are5,nofich»^^o ijunger, no l^t,no £Oloe>RO pame, no tontati^ otio^no otfpiealiire^ malico^no p;niie» no iKicleanneo, no contention^ no to^^i ments^noto^ro;, noltnne, tso 8UI, no dinctjHio iKartt^no no bi^ngv no teare£!,no mtfin'te»notntfilbtE&t^t'c tf( J fap)nof onetgnoludjt^'ng o; an^ cuiU, ito^feme a; oiffriestfatittt ^tn$: but aS li^ie, ali it^ ail }dcafant< nea, allio^e, rdofcing^ntirtb^pica^ fure,l)caltlj,U)ealtb) ri^es, gIo?p,potu< er,treafnre,bonoar,trnmQ]b) comfojtt^ fblace, lone,bmtie)peace,conco?D>tDtfe!' Oome,i«rttte,mEloDie,raafemes, feto tte,beatttuDe,anDall tbat cner can bee buibco 0^ DedreDjin molt fecQr^,etcrj' iht^',1 perpetuttic tfntf map be tbous^t^ not onlp ofnian,but of .angelo ano ttjangcte,pea abouc allfboug^ea.SCbe'i. eieb^notfieiTetbel&e,tbccarei)at® not beam, no^no bart to abictocon^ cetoe in anp popnt,anp partoftbe bltfo] fuUbcatituDgtebicbigtoitbtb^ motti beam Apo.4« Apoj Pfal.J4 (JhriHianprayers Dearc Jloju anu ^feauiour,molt gracious ©00 ano comfO?tcr. t2Sll)cre tticu nrt(£D blcffcD <3DoO) tbc Archangels, AngclBr2Dl);roncs, ^otof ers,S>omtnattons, Cherubtns, Ccra^ pbins,^atriarkes,^0jopbets,ApollIcs parties,HUtrgtns, Con&iTours, ano righteous fpirits ceafe not to fing night anOOa^: Holy, holy, holy, Lord God ej hoihs. Honeur,maieflie,glory,pctfer,em' pre,Md dominion be vnto thee. Oh Lord feju the redeemer,Oh holy Jpirite the tent' forter. 3n reco?oation of thff, ©h hoto ths rhilDjenreiopccfhotcc contcmne thc^ the pleafures of this fecjlo i hotu little efieemc thcp anp cojpojall gricfco? Ihame^hoiDDcIirctheptobelDith tha^ hoto amiable arc thp tab cmaclts, £Dh iLo?o ©00 of hoCcs, fap thc^f foule hath aoeflreto enter into the Courtes oftheiLo?o: mp hart ano mp foule re* iopceth m the lining ©oO, blclTco arc thepthatotoellin thp houfe: thep that map altoapcs be p^apCng thg. jf o; one oap and meditations, 175 P£iiU4 Da^ m tt}i?€ourte is better tben a tbouo fanbe elfetobere. 3 bab ratber be a bo;e keeper in tbe boufc of mp dDob, tben to btocU intbctentes of bngoblineo: ifoj ^ ti)t 1.0^ d^obis a ligbt onb befcnce. ^baptne,ltliea0 tbe barte bebretb tbekiater b^iokeojfolcnsetb mp fcule after tboM»bfiobnnp foule is a tbirft foj ©ob^pca eucn fo^ tbe Uumg nafeco,cucn car berg t^gbteSytobiebbnebattbou toilt rc^ uetleanbopen either to onr piayfe o^l punUb#) andmedttutions, ijj puniftmenf in ttjis life: 30 ttjou iJiOflj Danids faulfc0 iDljicI) be DiO fcrretl|?.2,( ^<■^.12.0^ in tijelifeto fo^ nottiing is fo ^ioat fl)3t ^a!l not bee reueilco, 2^crefo;c Dofb tbe}0jopbctc /ic. (?l,^liVoc tathem that kfepe fecrete their i$ thoMghtes, to hide their eohnfillfrom the Lorde, and doe their "ioorkes tn dar^nesi {a^inq,V^(>hofeeth vii (Srauntfomc tberfoje (cearc Odd), mercpfc;allnn?0nnc0, cfpeciallp int> bibbc anD clofe finne0. (Snter not into iuDgcmentU)itf)me, Hbumblp bcfcccb Hjee, Oeueme to bclceuetrulp in tfj? i£b;itt,tbat 3 ncucr come into iusge# tncntfojtbein, anDtbattoitb£>o in rouble anD tojong 3 (ball finoe com fojt,anD otbertoifebefeepttb^ougbtbt! grace from euilU Inbicbbotbou loojfee J bumblp befeecb tba, foj Cbjifreo fabe ^men» A meditation of the pro- uibcncc of (Sod, God wor npl^ioougbf to be bnto bo mott cer# 1 ^ taine,tbatnotbingisDone toitbout aTmcruiv^ pjouiDcnce (^Db llo?D):tbat iOjtlyat oufli iuftiy nothing is Dene,be it g®D o? baD,ftoette ii holily. Marh.to Math.8, 0? fotoer,but bp tbp bnololege, tbat iS; bp tbp toill, tuifeDomc anD o;^Dinance, (fo; al tbefebnoloIcgcDotb compjebenD in it)as bp tbp bolp toojD Idc arc taugbt in manp places, tbat cuen tbe life of a fparoto is not teitbout tbptoil,no; anp li# Hi liuo BItil spiv 3)115 Jcm rna Sii iA a:,rt Idiir atr *,! *1 OKi tin andmeditutions, lyp Uberfic o j polocr tjpon a pojfect Ijauc al tbeDeuiUJinbell, but bp tbp appoint? ment ano iMtU; tubicb toill toe alinaics muft bclceucmoft aCfursblpto beal iufi ano 00)5,bob) fo cucr otbcrlutfe it fecme bntobo; fo? tbou art marudoua anb not compiebonfible in tbp icapeo, ann boIpinaUtbplDo?bc0. JSiitbercuntoitio nccclTarp alfo fo? bstobnotoe no Icife ccrtainclp, tbat tbougb al tbingeo be none bp tbp p?0ui t)ence,pet tbe faine p?ouitientebatbma np anb biticro meaneo to iDO?Ue bp tDbiri) mcanes being contenmcb, tbp p?ouibence is contemneb aUb.^0 fo? er^ ample, meateio a meaneto ferue tbp p?ouibcnce fti?tbe p?eferuatio ofbcaltb anb life bore,fo tbatbe tobicb cDntem:« netbtoeate beeaufe tbp p?ouibcnfe to certaine anb bnfalliblc, tbe fame con tcmnetb tbp p?ouibcncc. In beebe, if it toere fo tbat meafc conlbnot be babbe,tbcnfboulbb)enot :petbpp?ouiDenccto tbio meane, but mabe it fraas tbou art free, tbat,i0, #.ii. tbat God wor- keth by mcancs, without mcancs,& a tbig bnoiplffTc, graunt mc tbat 3 ntapi ' and medimtions, ma? fumble m^fclfefcobet! ant la)b$fo?tb?bclp0m time conucnicnt, not oncl? tobtn 3 baue nicanca b? tpbtcb fbou ina?ft iDO?ke,anD art fo ac^ cufiomeb to bo, butalfo iubcn 3 banc no iwancsjljut am bcflttufe tbcrof,?ta ijpbtH al meanca be bircctl? anb cleanc ajjainft/peisrafif 3 fa?rtbat 3 ina? ?et ftill banjjbpon tbec anb tb? picuibcnce, not bputing of a fatberl? cno in tfj? sob , , > 0ga{nc,ielf3 fljoulb tcntemne ^ piwuioence, o? p;efumc bpon tt b? tin^ nmplingtbofetbingcatoijifb tbou ball ;Couplcb togetber : p>cferue me from neglecting tb? ojbinaric anb latefnll meanca in all m? nabea,tffo be 3 ma? banc tbcm anb toitb gfflb confcienca bfe tbcm,alfbougb 3 knoto tb? pjopibcnrc bcnotf?rt)fo tljem farther tben plea* b^tba:anbgraunt tbat 3 ma?tcitb biltgence,r eucrence, anb tbanbfulnea, b!fe.tbem,anb thereto m? biligence,Unf* !lii^e,anb inbullr? in al tbinga lainful, b feme tberefa? tb? p?onioence, if it fo j^.iit> pleafe __ iSz. QhriUtan prayers plcafe tijee: fjotobrit fo tbat J bang in no part on ttjc mcancs c? on mp Dili# (i£i\ce,bDifDome,aho inDultrie,bnt one# Ip on tb^ pjouiDtnce: lobicb moje ano mcjepcrfuaDcmeto be altogetber fa# tbcrip ano gfflD,boto farre fo euer otber fcDtfe it appcarc anDfceme,pea o? is ftlt of ine. 213p tbis,^ being p?eferucD from ncgligcnceonmpbebalfe, anS^paire o^murmnringtotoarDstba, (ball be# come Diligent anDpacient tb?ougb tb? mereanD alone grace: bobfcb geue anD encreafc in me, fo tbe pjapfe of tbp ifOf Ip namefoj euer, tbtougb 3lefus ncralls t particularly? Doe teaclj. lEElljat creature is ttjere in tlje toojlDe iDb'tdi tljou hall not maDe fo,r our commoDitpf gtoillnotfap hoto that thou mightcll haue maDc bs creatures toithout fenfe oj reafon, it thou haDDell tooulD. 55ut amongell all things, none Dotl) fo teach hs thp great loue totoarDts bs, as Doth the Death of thp ntolle Dearelp beloueD lflnne,tcho fuffcreD thepapnesanoter# rojsthereof,y?ea,anD of hell it felfe fb? ioiin.ij. our fakes». 3f this thp loue haD hen but afmall loue,it tooulD neuer haue lalleD folonge, no^Ch^ill Ihoulbneuerhaue • biCD. A meditation concefning thefbbcr : bfageoftheboDp,thatitmap beXubicct ano obedient to ^ ; thefotiie. " Tl^s ourboDp tohirh CPoDhath mabe to be the tabernacle aoD manfiimiif r~I . ^ —our —- l}i6 briHian prayers lour foulc life,if toe confiscreiJ ac^ cojDingl^t toe coulD not but tfe it ottjer# toife tbe toe uae,^ is^toe tooula We it foj § foulcs fake being tbe geft tbcfof.f net fo;i tl)c bob\j it felfe, ifo fijouto it be fer< uco in tbinges to fjclpe, but not to bin# Der tbe foulc. 2L feruant it i0,anb tbere# ro.:e it cugbt to obep to ferue tbe foule^ tbat tbe foule mi^t ferae dDoa, not ae tbe boat? toil,neifber as tbe foule it felffe totlU but as (13oa toill, tobafe toill toe (boula Icarne to knoto, ana bcbauc our eluestbereaftcr. SDbc tobicbtbingto Dbfcfue isbaracfo;t bsnoto,bp rcafort offinne tobi^ batb gotten a manfionc boufe m our boaies) ana atoelletb in bs as aotb tbe foule.EO tbe tol)ttb(finne 3 meane)tee are altogeftcr of our fclucs enclinea, becaufe toe naturally arc liiv ners ana bo?n in 0nne,bp reafon tobcn of toe are reaapas feruantes to finnc ana to bfeour boaies acco^ainglp, ina^ bing tbe foulc to fft at retoara, f pam# pert^g bp tbe feruant to our ibame, saDb tberefoiefgroD lorD)tbat it tooula, oleafe ' ' ~ ' I ' UJI pleafe ttia to open tijis geare tinfo me> anoto geae me e^s to conCacr efiec tnail^ tt)is.mp boDp to^t it is, namcli» a feruant lent fo;^ ^e foule to foiourne to anD feme tfta in ttjis I^fe.^ca, it is reafon of finnc tbatl^tljfjisDtDcU ling tbere, become noU) to tbe foule no« but a p;ufcn, anD tbat moUe ftraite,t»le, ftinbing, eitln?» anD tbcre* foje in banger of-miferics, to man^ in allages, times, anD places, titlbeatb bane turneD it to butt, tobereof it came anbtobctbcrit fijall returne, tftattbe (bule map returne to ttja from tobencc it camei UntiUtbe bap of iubgcmcnt come, in tbe tobub tbou toiit raifebp Ibat boDpjttjat tbcn it map be partaber tt-e foule am? tbe foule toitb it irw feparablp of leueale oj too ,acco^bing to tlmt isbcne in anb.bp tbe fame bobpe berenotoinearil)* ^ tbat 3 foulbcccnttber often anb bartelptbefethings,Ebcn CiculD J not pamper bp-f bis brfip to obep it, but bri* Die it tbat it migbt obep tbe foule; tben Iboulb 11 ■ i88 Qorislianfrayers ftoulo 3 flue tfle pa^nc it jputtetlj: «r? fouleljnto bpreafon of finnc ana pjo? notation to all euiil, anaconftnuallp odiire tljc Diffolution of ittnttt|Patban no mo je burtcme .' tbcn inotiloea fbati fpeabe toitbme face fo fate: fben tbe confltti ting: time tuere at an enod "tben fo;iroto toouia eealTc ana iop fooiiltf encreafej ana 3 Iboula enter frito tneffimable reft. jJDb fbat 3 conlD' eonfiaer tbis ac^ CO?Ctnglp. - a.®,:' y Br' an d meditations. 18p Another meditation concerningthc Cobcr tjfage of tfjcboDi) anb plw# furcsmtbtslrfc, ^<^iwi!9cbegtnnmg of allcmllmoiir UL fetnbcofliuing,fpjtngctbcut of tbeocpjauattouanbcojrupfncs of our iubgcment, brcaufc cur al- toapos foUofrctb fbat iobtcb rcafcr. iubgrtb to be folotecD.^otUjtbat iobtrt eucrv man tabetb to be fretniilp anb a^ gramg to bis nature, tbefameboctt be lubge necetTarilp to be grob foj bim, anb to be befireb.E.bis is meate,b^tnfee, apparell, ricbcs, fauour,bignitie,rule, bnctolcge, anb fucb UUe, becaufe tbe^ aretbougbt geob anb agreeing either tc tbc bobt 0; to tbe mtnbe,o;t to botb, fo: tbep beipe either to tbe confcruation 0; to tbe pleafure of man,accountebcfr ucrp one amongagcob tbingcs. ^^l^;bcit fucb is tbe toeabencs of oui trit on tbe one part, anb tbe blinbncs i zoo (^hriUian prayers to mutJj rage of cur lulles on fbc otljcr part, ^at toe being left to our felue®, cannot but in ttje beOre of things tobith toeiuDgcgcob anb agraing to our na^ ture b^ the tubgemcnt of our fcnfes anb reafon, toe cannot (3 fare) but oucr^ paffetbebounoes toberebr tbcr might be p;iofitable bnto bs, anfi fo toe mabe them hurtftill bnto bs, tohich of them^ fclues are o;ibernebfo? our hralthe, Mlhat is mo?e neeeffarrthcnmcatei b^inbe,o? mo;rc agreeing to natures but ret hob) tbb) be there tohich bo not hurt themfelues br them i 3n Irke maner it goeth toith ri^es,ef^ation) ft^noes, learning. f c. f'ea, althouj^ toe be in thcfe things moft tcm|wr ate, rot tohen tfere toant eth the fpirite anb regcnera^ to;i,tDe are fo b^otoneb in them,that toe btterlr neglect to lift bp our minbes to the grob phrafure of ©ob,to the enbe toe might imitate anb fbiloto C^ob cur ma« bcr br ralbing our felaes oucr,buclr to bfc hisgiftes to the common anb pji* uate btilitic of our neighbours. 5i5ut noUsC'CO onclp is li^fean&cfcp pivic,aiio cannot but ccmauno of bs bis ijanbptucjbe, tbaf tuc fijciito rrnbcr cur Eics ano alt tbaf toe banc to tbc cnoc crcfcjc toe tocre iiTatie,fbaf is,to re# »blefo?our pojttcnbtogffioncs, as tbe^tobicb be notbing els but Uatnef# fesanb inlfrumentscfbtsmercp: tbat teben toe tobollp boc nafurallp ttrweagainll tbat birtbc of Ipfe, tobere# to t)c batb createn bs, b^ febtng altoats our fetues, tobat otber tbinge otigbt to enfue, but tbat bf Iboulo againebc# ttrDt^bs f tabe atoap bis notable gifts, toberetoitb be tbercfo;^c enbueb bSitbat b^all btnbc of tocll Doing toefboulD re# femblc bis image^rta,tobat otber tbing mai) enfue,but tbat be (baulD leaue bs, anD tbat eternally, tbat toe miabt fcete aitiJbp erpertencc pjouc boto bittcra tbing it is to leaue tbeilojoe, in tobom is alig(DDnes.€)b tbaf 3 migbt tberfoje fiiiDe fucb fauour in tb? figbt (Deare fa# tber) tbat tbou tooulDcfi: toicjfec in me bp t^ bclv fpirite, a true bnotolcDae of all Qhri^lian prayers kugfljDtbinges, anotjarticlouetotlje Tame, tljiougl) Cfeift 3icfus ouriLo;it)f ano oncl? ^auiour.^en, 3.56. A meditation of dearhjand the (oinmoDtties it b^ingetl). l^at ofijcr tbtng Doe toe Dai!l? in tnis p;efcnt Ipf^but tjeapc fmnc ^^'DponQnne,anD bourn trefpatte tippn tre fpaffcifo tbat tbis Dap is U)o;fe alUiapcs ^en peftcr Dap bp cncreafing; an Dapca.fo fmncs,anD tbercfbjc tbp im Dignation,g(DDJlo.iDe, agatnft bs. 55ut toben toe fljallbe let go out of tbc pji" fon oftbis boDp, anD fo tafecn tnto tbP bleflcD rompanp, tben ftall toe be in moftfafctic of immo?taUe anD faluatu jon:tbcn (ball come bnto bo no ficbrnce, jno ndtDCjno painc, no hinDe of euillto {foul o> boDp,bnt tobatfoucr gcoD toe tan totlbe,tbat (ball toe baue, anD tebatfo eucr toclotb, ftallbe farre from bo £Db,Deare5fatbcr, fibat toe baDfaptb fo bebolDe tbcfc thingeoafcojDinglP' " ^ I'Si bs:i Uw \^\ i?rni tt»at our partes tocrc perftoaDeDj thereof, ano our affections cnflamco toitijtljcDcfirc of ti)cm» STljcn ftoulD ^tDcltucin lonstng fo^it^at tobict) noUi |toc mott lotije.^ ^clpc tjg, ano graunt ttat toe being igno;iant of tbinges to come,f oftbetime ofourDeatb(tobicb to tba is certaine) map fo line ano jmlb our iournep berc, tbat toe map be ^reaop ano tben Depart toben our Dcpar ting map mabe mottto tbp glo^p anD our comfo;t tb^ougb Cb;ift. JKIbat is tbis Ipfe but a rmobe,a ba^ !pour,a tbaDoixte^a toarfare, a bubble of toatcr, a too?D, gracre, a flotoer f Cbat tbou to'alt Die it is molt certain^ but tbe tune no man can tell toben ♦ SCbe Ion ; ger in tbis Ipfe tbou Doelt remaine > tbe i moje tbou Onneft: tobicb toill turne to ! tbpmo?epaine. 315p cogitation of Deatb ' our minDcs be often (in a maner) op ;pjeCreDtoitbDat1ienes, becaufe toe Dee f but remember tbe nigbt of tbe boDp, fojgetting tbe ligbt of tbe minDe,anD c l: tberefurrection. ip^ Qhriflianprayers i^creto remember tbc gfflb tljtngeB tl&at after ttjiBlnftlbaUenfue, toitbout toanering, tn certetnfic cf fai?tl)> anb fij IbalUbepaltage cf oeatti be mo2eoe0< rcD.3lt is l^ke a faiilmg ouer fbc ^feea to tbr bome atib eountret;: it to ItUe a me« Dictnc 02 purgation totbe bealtb of foule anoboD^: it to tbebeft pbiiition: itio bbe to a toomans trauaile. iFo2 as tbe cbilbc being beliuereo, cometb intoa mo2e large place tben p trombe tDbcre< in it DpD l^e befo2e, fo fb? foule beings Deltuereo out of tbe boo?, cometb tm to a mucb mo2e larger ano fairer place, euen into beauen. A meditation vpon the poffi- onofour^auiour3[e« fUB €b2ift* ll025e 3;efuB <£bjift > tbe fonne of ^tbceuerliuingCDoD, b^ tobom ail ibingB luere maoe ano ibe ruleo ano go^ uerneo: tbou tbe liueli> 3;mage of tbe fubttance of tbe jfatber, tbecternall 'X ■sw and meditations, tDifeDomeofdUoo, tljc bjicWnesoftS .'glo;?,as iuell cf t^e par Don of mi> finnes t\)mi, as mo^ftfi' cation of mine affecticnojcomfo^f in in? ^ crolTeo,! patience in afflictions, ^en. 3in tije miDDett of tlji? lall fupper tnitlj tiiPDcarc ^Ipoftles, tl)erc tfjings coulD not but be bcfo;je tba,namelp tfjat tbeis alltoouiDlcaue tl)® > moH earnefl InoulD fojfincare tb^ ano one oftbe.irij fljoulD moft tra\!teroufli? betray? tbaj tobicb toere no fmall croCfes bnto tb«. JudM toas aDmonitbeo of tb® to be^ toarc, but tobrn b^ tolJC no babe > biif toilfulli? toent out to finilbe bis toojbe, contemningtbp aomonition ano conn; fell,be couloe not but bete tbp moft lo; luing bart. ;after fupper tbcre teas contention amongeft tbp 0ifciplcsltibolboulDbc grcatcft after t\)k, *'pet D;ieaming car* nallp of tboe anD tbp bingDome, ano ba^ uing tbis affectionof pjioe anbambi* tion btifieamongeft tbem.notfeitbftam Ding tbp Diligence in rep.jouing anD teacbingtbem. ^fter and meditations. Slfttr tlj? aomonittcn fo of tftc croffetftattDcula comc,tI}crb^ toniafec bem moje t3tgilaat,ro groff^ Ircrc tljcr pat tbougljt tt/c^ fculo iDitl) t!)cir ittDo fiuojDcs put aU?ap all pcril£;:Ui^id: pa0 no little grtefe tjnto tlja, iifter pi> committgfo getlijemane,l)cmims |p?eircQtt)a,anQ tljcrefoje tljou tuoul# fictt tin? ©ifciples to pjap-STfjon DiDOeU jtelltoPwtfr anDljis fellotcesjtljat tin? prttoae t<^auieto oeatt). E^i)out!tD(t pBilltl)emto p:ai),beingcarcfullfoj tbe alfo left tbep flboulD fall into tentation. jflftertbistljou icenteft a ftonesraftc ;ftom tl)ent,anD Ditjft p;jap tb^ felfe, fal« jling flat ano groueling bpon tbe earfb: but (alas) tbou felteft no ccmfojt, ana tberefoje tbou cameft to tb? SDifriples (tobitbofall others Inere moftftoatc ana ocare bnto tba); but loc, to t br fai per oifcomfo^t tbcp patEe neither of tbr perils,no: of their oiune, ana tbcrcfc?e Jape apace. after tbou babft atoabea them, tbou goeftagainetop:ap,but tboufounaeft iD.ii;. no ^97 ip8 Qhriflian prayers _ no comfojtat all, ano tljerefojc Dio0 returite againe foj fome comfort at fl)i! Dcarctt f ranoes l)anog. 515ut agatne (alas)tfte\!arefaftaflape» ®llt^eretjp# pont^ou art enfojceo to go againe to t)eauenl^ fattjcr fo^ fome fpatte of comfo;(ttn t^efet^ toonDerfttU crodiee attoagomeo. ^otD^tiere tl)onlita0ro DtfcourageD ano fo comfo;tles,t^at euen Qreamea of blouo came running from tbine epcs anc eares,:ani> otlier partee of tbp botj'p.iBut tobo to able fo erpjeffc tbe indnitnea of tbp cro0ea> euen at t^ being in tbe garocn i 311 tobid) tbou fufferebd fo^ m^i fabe, aa boell to fatifx fp tbp fatbera ,to?atb fo? m? finnea, aa alfo to fanctific all m^ fufferingea, tbe mo?e glaolp to be fuQeineti of me. 3ftertb^bloubi? piaper tbou camefl anopet agapne fbunoefttbpbifcipleaa flape, t before tbou cantt toell atoabe tbem,loe,7«^ anQ accufeD falfdp: no man oio tahc parto, o; Tpakc a gcoo too^ocfojtb®. PiUte caufeD t!)^ to be tobtppco ano rcourgeovano to be banoleo molt ptti^ fuUpto f«, if anp pitie migbt appeare initb tbe |^;elateo: but no man at al pt^ tieotbee. "B^trrabas toas p^efeiTeD befoje tba: all tbe people,bcao t taple toas agatnll tbee,anDcrpeD:bangbimbp, 5aniultl? to beatb toalt tbou iuogeo: tbob loaQ crotoncDtuitb tbojnestbat peawetrtbp b;^atneo: tbou toaU^ ntabe a mocking ftodte: tbou malt reutleo, beaten^ ano molt mtferablp banoleo. SDbou toentelt tb^ougb Hierujalm to tbe place of execution, euen to tbe mount of Caluary:a great croCTe to bang tbaon, toaola^oe bppontb^bacbeto beare ano o^atpe, ao long ao tbou toalt bablc. 2Dbi' boo^ toas racbeo to be natlco to tbe trcKtbp banoes mere bo?co tbc^oto, f tbp ftete alfo, nailcg mere put tbojoto! and meditations: 201 ftcm to faficnftjffi thereon: f (jotTtoaffi' (langeD betlcmic bcaucii anti cartb? asi one fpetueD out of bcaucn ano fconnttu; out of tbc cartlj,tinioo^tbi' of anp place;' 'tbe btgb i^jieft laugijeDtbato fco?nc:P^»''7-« tbccSlDersblafpbenteDtba, anb fapD, (Dob batb no care fo^ tba: tbe conimon people laugbeb anb crteb out bpon tbs; ti»nf oppjelTeo tbec, but binc^r onelp anb gall bmc; geuen tbee to b^tnbe: bea» uen Ibineb not bpon tb^: tbe ^unne gauetbee no ltgbt;tbe eartb toae afratb to beare tba;^atban temptcbtbce,anb tbine obinc fenfes caufebtbee to crpe out; G0d my God., yXihy hafl thou for/aktn mei €)b bjouberfull paCTionfi tobicb tboufuffreblf.3fntbemtbou tea; cbclf meantbcm tbou comfojteft ince: fo; bp tbeni gob is mp father: inp Cnnes arc fojgcuen. liBp tbcm 3 Iboulb learne to fcare auiour iefus bccauic HI bauc finnco ano bone taitcket) y,anotbojototln?goDnc0 tjaue rcrcu ueo a DcGre of reprtitaunce,trtbrrrunta fctjifitb? long fuffcrmg Dofb ojatDom^ barocbarf: 3 bcfeclj tb® fo? tbt? great merctc0 Cabe tn to boojbe tbe ame repentance in mc,anbb|} tfjp (pU rite poboer anDgrace,fo to bumble,mo tiSe f feare m^ confcience fo^ mp Gnnco to faluation,tbat in tbp gab time tbou maplt comfo;^te an&quicben me again, tb.jougb Scfus dCbjift tb? ^bearelp belo^ uebfonne. ^obeit. 3.13. A prayer for the ftrength and encrea&offaitb. QS^erciftiU Cob anb beare father of our iicjb anb ^auiour gefus Cbjift (inlobomaotbou art ipctt pteafeb, fa ^ battj and meditations: : ball tljou commauDeD 1^)7 fo;^a0 mtiidbas l^ee often btODelbl^iSlc] afaeoffl)^ f alfopjomifcttjtbat tbou toiltljearetJsanDgraut bofbattoljtra in^to name toe ^aU afbe of tl)ec: loa gractouo father,tee are boloe to begga oftbt! mere? thorough tbp fonne 3efu« Cb;tll,one fparble of true faith ano ced taineperfuafion of thp g®onet( f loue totearoohom^ihnil^teherethteugh tee being aCTureo of the paroon of all our 0nneo bs tho mercies of Chnff thp &onne, map be thonkfull to th^, loue tha, ano ferue thee in holines anfi t^teoufnes all the oapes of our life. 3.®. A prayer to be fayd of fuch as fufier anp kino of croOje. naimighf ic (!5olJ,iSpng of all IHinges, ano gouernour of all thinges, tehofe poteer no creature is hable to refift, to] tohom it belongeth iuftlp to punilhoj Pners, ano to be merctfull bnto theno that! 20^ (^JoriHian prayers ft)at trull? repent: toe confelie tfjat tl^ou Doell moQ tntlli? puntG^ tie, fo; toe (jaue grieuoun^CnneQ asatnll tt)a,anDtoe acknotoleoge tliat in pumtoing te tliou Doefi: Declare ttjy felfe to be our mol! merctfuUifatber,aftoeII becaufetbou Doelt not puntlb be in an^tbtngae toe jane DeferueD, ae alfo becaufe bp pu# nilbingbe tbou.Doelt call be,ano (ae it toere)Djato be to encreafe in repem taunce,in ifaitb, in p^aper, in contem# ningoftbe^too^tlD, anD in bartie DeO^ ring fo;:euerlalting life anb tbpblelTeD pjefence, (Draunt be tberefo;:e gractoue !lo?D, tbanbfullp to acbnotolege tbp great mercie tobtcb btilt tbue fauo;:ablp Dealt toitb be in punilbing be,not to our con fufion.but to our amenDement. 5lnD fee ing tbou baft ftoojne tbat tbou toilt not tbeDeatbofa (inner, but tbat be turne anD line, baue mercp bp6 be anD turn* be bnto tbce, foj tbp Dearelp beloucD Sionne Jcfue Cbjifte faUe, tobora tbou tooulDeft IboulD be maoe a Oaine facrii» See and meditations^ Ice fo^ our 0rmc5,tl^cri)p Declaring (][){? sgeatanD tnfpeahable anger agapnfi (tnne,anDt|ine infinite mercp totnaroa tisfinfuU fi};ietct)e5. ^nD fo;iafmucf) ae tlje Dulnce, ljUnD.< nefi,anD cojruption of our fiarts is fucti tijat toearenotljablefo artfe bp bnto tbabpfaptfiftillana bartie pjapcr,at^ co;5ing to our great neccfiittc, coitbcut tbp fingular grace ano aCfittance: graut bnto bs gracious iLojbe, tbpbolpano fanctifptngfptrite, to toojbe tubs tfiis g(DDbjoafie,toptb grace totoeigb ana confiDcrtbenabeanDgrcatnes of tbat bJeDobeGre^anDbJitbanairurca faptb ana truft tbat tbou toilt graunt bs our requeues,becaufe tbou art goa ana gra Clous eucn to poung rauens calling bp^ pontba,mucbniojetbentobsfoj bibo tbou bait maae all tbinges,pea ana bad not fparea alfo tbine otone ecarefonnei becaufe tbou bait conrnraunaea bs to cal bpon tbee,becaufe tbp tbionc Ibbrre# to b)e come is a tb?one of grace f mer^| cieibecaufe tljou baltgeuen bs a meaiatj Zo6 QhrtUian prayers Ls ^ 1 bnto t!;a,beini ttjetoa^ tobcm toe tome, being tbc WDje b\! tobom toe enter, anb being our teaD on tobom toe bang anb bope tbat our po^e petitiono toal not be in baine, btougb bint anb fo? bis names fabe, IQlebefatbtbatbetefojeoftbT? ricb mcrcp,toberintbott art plentifuUto all tbem tbat call bpon tbce, to fo;igeue bs our Onnes, namelp our bntbanbfub ncs,bnbeliefe,felfelouc,neglett of tb? tootojfccatitie ,brpccrific,contempt of tbtlongfufftring, cmiCfion of pja^jer, boubttng of tbp potoer,pjefence,mercie anb g(Db toill totoarbes bs, bufenfible^ nes of tbp grace, impatiencie t c:ano to tbis tbp bcnefite of correcting bs, abbe tbp gracious gift of repentaunce, faptb; tbc fpirite of praper, tbe contempt o tbis toojIb,anb bartie befiring fc? euer: lading life . ©nbiie bs toitb tbp bolp fpirite accorbingto tbp coucnant anb mcrcr,astoelltoairureb^; of parbon anb tbat tbou bolt accept bs into tbp fa uourastbp beare cbilorcn in Cbrifi anj^ loA and meditations. pDjbis faljc,as to fcjitc tftp lato tn our Ijarto, f fo to tno;^be in bs,tt)at toe mav noto begin t goe fojtoaroo in beleuing, lining, fearing, obeying, prating, bo^ ping,t fcruing tbce ao tbcu boll require moCfatbcrlp f moll iuClp ofbs,afccp; ting bs as perfect in tbp Dgbt, tbcugb IcfusCbjill our3lo?D^men. 3(.m A prayer of the afflifted for the pro- feCfion cfCf)it(f,Burf[rtt begotten b?o tijer anb tenner barteb /o/ep/j.-^b na turall fonne of tbat fafber,f 0 tnbom toe are maoe cbilojen of aboption ttjtougb tba:£Dbourbeabraigmng on bigb in glo;5P,fo5get not bo tbp pcoje mcmbcro berc on eartbj tobereuntc, abafing tbp feIfc,tbou canteft botone anb fufftrcbU fo; bo mott truell beatb.^ut of tbis tbp tbtone ofmaiettte anb glo^v'j tbou tell be in affurcb bope anb confibcncc tbat toe a!fo Ibal attainc to tbat bleffeo place, tobetbertbou art gone bcfoje to; tnbepocrentonfojbo. £>bo«rfif£i«G' totoer of bcfence anb fuccoiir,tobat can murt bo noto truftina in tbaf bU' lapppare tbei^ tobtrb are ignorant of ^3.uit. tbee* 1(5 QhriUtan prayers tl)a:moftftapprarcttje?tot)tclj alVuaps be^oluetJ)® . HBlcffco are tfjet? iDbtd) bauefenotmefbaherein the oapcsef i)cir mojtalitie: but moje bleCTcb are thep tnhtch fte tha in the heauene, anb Ihall fo thtt raigning tnith thp father in topes incomparable. £Dh ILojo, the onlp iop anb comfort of our foulcSjlhetDe bs thplouingcountrnance:emb;ace bsbD thearmesof thp mercp: receiuebs€) gob fo/eph thp ponger b^ ethjcn toith the hilTe of comfo;tt: pom;te into our hartes thpholpfpirite: plucUebs bp from the earth anb carthlp thingsropen our epes t lift them bp bnto thde:open thp mouth I call bs bnto thee: open our eares that bje mapheare thee, fo that tohatfoeuer toe bOjfpeahe o; thinhe,it map be birec# teb bnto thee alone our reO0emer,mebi* atojanbabuocatc. ffye be rtjin agnine Veith Chrifl, feeke the things Vcbich are abeaeyohere chrifi fitteth at the right hand ofGtd: fetyour aff'eElten on things that are aboMe,c^ net en things Vfbich are en the earth.^olo,'^, j4n 'and meditutions, 2T7 An other. !Lo;^Dc siDDed put aton^ Mxry and meditations, 215^ liewT^P^innsof our otonc 0rengtf tpj^u^ uto^uetft none, mofie l^artel? pja^ftcetoenuuets llrengttjfro aboue, tbat toe ma^ be bable tb^zougb tb? !)el{>e,iDttb firongfaitb to reCft&at» ban, bDrtbferuenfp^a^erto mojtifie ^e luSeo oftbe fletb, tottb conttnnall mebttatton of tb^ bol^ latDCtoauoioe tbefoltfbbamtieo ano tranQto?? plea fureoof tbio teicbeb too?tb : tbattbo rongb ^ srace toe being fef at itberfie from tbe potoerof fbefe our mojtallef nemte5, map ferue tbce bere in true bo* lineo ano rigbteoufneo,anD alter be par tabersof tbe euerlatting topes pjepa reDfiojtbprbilo?m: tobicb as tbepare great ano bnfpeabeable, fo are tbere fctoibat 50 eniop tbemtifo? Craigbt is tbe toap,anD naroto is tbe gate tbat lea Detb tbereunto, ano fetoe tbere be tbat finbe it, ^ottoitolfanDing (£> ©£)£)) tbou bait a little fiocbe to tobom it is t^ pleafure to gcue tbat iopcfull fiing: Dome: tobofe names are ti);:ittenintbe b(Dbe of life. Spake bs tbcrcfote of tbat number 2ZO QoriHian prayers number,fo?35efu)5CI)?iffe£! fahe, anc place be amongll tbofe tbs ibkpt triSjicb (ball ftanD on tb^ rigbf bano, to recetne tbatbleiTeb cnberitance,anD btoel liritb tl^fo?euermoje. A prayer for true mortifi- cation. m tii! ill life creatour, pjeferner, anb cuerlafling Dcfenoour, toberefirft inm^ creation 3 toasmabe l^be bnto tbine oinne likenes: tbe SDeuill (alaa) batbfincefall, mabemeoug# !ie,mon(trou0,anblibe euill fauoureb to bimfelfe. iro^ tobat are nolo Hojbe mine cartbli? members, but astbinet sit aipoftle tojitetb; abulter^,fo^ication, bncleanes,bnnaturaU lulles,euiU com cupifcencejcouetoufnes (tobicbibibo^ latn?) anb fucb otber, fo? tbe tubicb tbp tD;atb is toontto come bpon tbedbiU D:en of bubeleefe^ iliotloitbftanbing (iLo?b) of tbi? great merc^ anb gtbbnes, againfl: tbis fo great a mifcbiefe,a mu^ ^greater m :ifK iit ata itia an w and meditations. 221 r.iohn.3. greater remcur tfji? fattjerli? p^outoenre itl) ojDdneoj foj tl^ou tjaftfenf Hcfua %;tS>ti)ineolxine ocareanDnaturatl Rne into t^is tDO?lD tl)e teale ofmife? ,to IcDfc ttje of tf)e Deuill; ano' fafecatoapmp Cnnes. 2£bi^refo?e ^atbanfiatli) no to nothing (o bjag^ of. ifo J tfeougb al tbat beleue tn tbre ano fo become tbp cbtlo^r. Doe ouercome tbe Uio^lD, tbe fielb> ano 1 tbefieuill.0nDtbut i5tbebtcto;ptebtcb ouercommetb tbem aU,eucn our faptb. faT?tb 3i meane tobtcb is perftra?, DeDtbat lobofoeuer beieue^ mCb;itlt) II not peri® but banc euerlafting 5e, SE^atfaptbtubicbbeleuetbtbere# lb to be true inbtcb tbou ©ob f fatter' oftgtue oftbpfonncjfomabingtbffi no r: anb tbis is tbat reco;ibe, tbat t^ou aff geucn bs eternal life in bint. 21%at .?tb,iDbicb beleuetb tbat tbou ifatber, ioborairebd bp Cb^ilt frombeatb^lbalt alfo quicben our mortal bobies tbtougb tbi?bolp&pirite btoellingin bs.JOjat fai?tb b?bicb beleuetb it to be true tobicb tbP i.Iohn.j. Iojin.3 [.Iohn.3 Rotn.8 \zz QhriBian prayers ioiin.14. lohn.ix. Fob'n.t4 t.lollfl.) fonne<£^?ttt afftrmcD toitt) a ootibtt otbe,rat!tng: tiaerel? tjercli?, 31 fa? bnto \i0ll: He that beleueth in me, the Veorkft that 'J docf the famejhall he doe.andgrea- ter Vcorkst thefi jhall he dee, hecaafe Jge to my father» ^tlD finall^^tbaf fa?fb ij^t^bcleuetb, tbat,notD<^;(ift bene lift bp on tbe erclTe^b^ Iball b^ alt tbtn^ bnfo bun. Sbw fa?tb(3 fa?) tgtbe buto;(?tt)btcb ouercommetboor enemieo, tbe oeutll, tbe Uio^lo anb mr 0eibe. SCbou fbcrefojc (^ father) tobi^bafi p;(omfreb to geue b)batroeuer 3 (bal a(b in fb? beare fonne Jefus name, fo;^ tb? ijreatmertpanbtnfaUibletrutbo fabi^ Doe noto in me tbetbing tbat be came fo?.ilfljfe in me tbe toojUee of tbe benil, anb tabe atoa? m? finnes, 3 befei^e tba: mabe ftcbfalt m? fai^b anb confe Dcncein fb? p?omircb.mcrciee,tbat3 alTurcbl? beientng in tb(e,ma? baue(as tbou ptomircft)cuerlafting l?fe:?ea tbat 3 ma? beleue, fste anb bnoto in m?bartano confcience, tbat tbe fame cucrlS m ;^S il(ir nf aj of; te) W' fell iji! k and meditations, ttierjafting l^c is alrcau? of poneo tn Cf)?tlt geuen tnt, being nobi tranQateo from Deatb to Itife. ^f a tbanbefttlneo tobereof > iLe;b, caufe me noto Dai?l^ to mo?tifie , eartbl? members, fca, fitb tb? fptrttc Deare fatber>tDbt4) rapfeofi bp Cb^tll from Dea^ bloelletb m me, boe^on kni^enmp mojtall bobp tbjougb tbc feme^piritefo btoclUngfn me. ^ea, ILojDc 3iefu, accojoing to tbp p?omtfe (becanfe tbou arte nolo gone to tbp father) makcmetotcojbe tbisbjon rfuil great too^ike tbat tbou fpakefi jtf: 3 mcanc, make me, being of m^ klfCbuta lumpe of finne ano amon;" Her moll onglie(as tbe bices Doe Ibebje tobereof § members of mp earthlp bobp areaboueDecIareotobecbpact), make 'we(jfap)pef tb^cugb tbp grace, to bate abbo; f fuboueal aoulterp,fo;mication, tincleanes, ino?oinateluttcs« oeCres, b;atb,emulatio,c£tenti6,conetou(he0, tobicb is ii)oIatrp,enup,p?iDe,baine glo tp, bcreOe, bipocriCe, increDaUtie,anD b>bat ioha.14. ColoHj 22^ QoriHian prayers toljatfocucr clsfi^tetlb oj rebellcffta^ pinfttljs l)ol|> fpirtte: anotljcn (HojD) BdtotU bead anb mahebaant agatnfi mine cncmte tbe beuill r tbat 3| banc Done greater toojbes tbcn lbs bearc &onnc 35efu0DiD,at lubat time be fpake tbefe toojtjs among tbe SebDesAccaufe, albeit be banquitbeb ^atban, pet inaa mucb as be binifeffe toas btterlp toitb^ out fmne, tbe birto^p femcfl tbe mo^ ealie:but^3 iboulo banquitb ^atban, being mpfelfe altogether 0nfuU,pea, cotrarp to mp mod finf^ull nature Ibolti fubbtie dnne, tbe beuill anb mineobone fled),it fecmctb a mo?e birto^p anb grea tcr toojbe tben ti)t otbcr.i?oj tbe tobitb neuertbelede, 3 toill boitb all rubmidi^ on acbnobolebge bnto tbpbiuine ma^ iedi^tbat tbe tobole bictojie ilozbe, in b^beistbine, anbtbp belpfpirite tbe beginner anb dnilberbotbof tbe boili anb too?bc» ifiobo tbercfoje, 3Lo;ib 3cfu, drcng? tben me boitb tbp grace anb migbt,tbat tbou maped bp me a mod linful bp^efcb b;iabD • • - and meditations, 22 5 D^tD al tijefe mi» cartfjlt? members ano j|o?n0blc1n?^es beforeref)earfcD,bnDerJ imtfate,'tl)af3fma^ notoneIi?figl)ta? 'gamtttbem, bntalfo fubbaetbem, fo! ^ttbep map all furne tottje beftfo;}' me , as mate matter tobcrcenama? (Verr^ mt! fat»tb, poure fbjtfj bart^ bwer,' ahtrgeuc tba molt bartp tbam bes fo? bieto?p: tobereb? a map learite ano baue ejrpertente tbat tbou baft in tte b?atone all tbtnges bnto tbee, in fo ittucb astbou tbus (Jlojoe) of tbp bi* bine potoer,o?atDeft botb tbe oeuift ano tbe finne tbat otoelletb in ma, to fette fo jtb tbp bono? ano glo?p. Mbicb tbing Po? tbr mernes fabe, B?ing to paftie HD C^mpcreafour, p?efertieranifeuer) falling Deftnber, A pray er for prefcntTielpc in tentation. €arei?atber, to tobom it is ea? 6e to ooe al things: ioe,ooe tbou but fpeabe a lDO?oe f tbp oeaolp €1.7. lieUe QhriUian prayers | fi^e fcruat m? foul fljalbeiiraue tobole, l^)elpe(o lo jD)fo^ f bi? sf mercicB (alu fo J tbp tr utbs fakc,« fo? tb? bcro fomw Icfus cbJ^ilfcfi faHe, % let tbp ftrljjjtb fufj fife agatnft mp toeaUenes,| tbp bpls fptf rit agatnft mpfinful flcfij 9 oloemah, . SlIjoii art faptbfuU (© if atber) tobb baft p;tomtreD)tbat | (ball not be temp^ teb further tben tbou Intlt ntabemea« : ble to beare. d^ue noln therefore tbs grace anD ftrengtbbnto tb? feruauntj tbat ^ map Inttb a ftrong faptb in tbine mfalUble trutb ano faptbfullp^omtfeji banqutlb anb fubbue U^atfoeuer re^ beUetb againftettrp moft blelTeb Inplb P^rcferueanbbepc bolpinp fouletboj op,9 let tbe not be befileb, 9 mabe a bun gton of ^eutlleo anb Intcbeb fptrttea tb?ougb belectatio in finne.513ebolb bear iFatbentbepoftcs thereof are fpjinbe^ leb toptb the pjectous bloub of tbp bear S>onne, anb of tbp great mercp tbep are mabe the temple anb tabernacle oftbpbolp^pirite. ^ballnoto (alao) the beatlt,tbetDo?lD, 0; the fle(b>pluritR ~ ftoraj and meditations* zi from tfttt tljat tting toljirij p?cfcntl? trprtfjto tlj® iDtttjafurc trufteinft)? p^omifeo IjelpefiJiap fatlj^r, but grauut tbat 3! map bp tbp migbtp po\»cr,turne ialltbcircraffpflcigbtSjt raging arfaul^ |tes bnto tbe encrcafe of mp faptb, anb tbatbperpmencc of tbp fatbcrlp allif^ ttanceintbts mp pjcfent tentation,3i map toitb aflureo bope f trull in tbp rra ibp belpe ano furcciir, currtcmcmp mimics hereafter in like airauItcs,ano 'pjapfetbp bolp name fo; tbebirtojie,' tbjoiigb Hefus Cb^i® our ilo?i).^men» Aly fonne tf thoM ^tlt come into the ftt' ; nice of the Lorde^ fi^ndefaB inn^h teoufhes andfear e, and f re fare thyJoule to tentation.£ccle>2, ^figR^fnedies againfl: fiiifiill mod- ' 3fi ijCUtas.ano tcntations. finne W fo bri* ^ noua a tljing.tbati ^ ID bf t)«s m= 5^f(.lhcf migbt vooitbclj oamne tbce faj, tt)c fame, anb is tbctefojte to be ab-l liOtrciiasa fwecte popTott-anb beftruction of| tb? il 1 228 Qoii r/ ian prayers pfai.137 ^.COMI 10.(1,. tlic Coule, tD})tcb ivoulti cutte tl)ee of from <£ oti| cbp ^amour, ano mabr t^ce bonDflaoeta ^attjan tl)p bcablp cucmtc. ^tiofbc tbcrfo^ eucn at tl)r 6rSsti)eocca=j fions thereof,« bchmeo quaO) out the b^atnesf of the cl){lo;icnof 115abplon agatnacthc b^tbe ftoncc, tl>ci? be pet poung anb toeatce, left Sx»bctt tbepbegrowneeibtranbftrongeri thep baft) thee in peeccg. 2bnbfo;iremebp a3ainftthefame,flpebnto CDOb,tDho commaunbctl) thee to call bponhwfi In thptrouble0,anb pjtomifetbto beh'ucr thee.f Swllnotfufiierftee to bc further tcmptebthen he foiH make a roap out Sohetebp tljou lhaltef=j cape, ^nbboubt not but be that canfeththee; to hate the finne f»htfb th? nature w to leue, Sb til btU'uer thee alfo from the baungcr there=j of, anb tnahe thee to triumph oner j^athan, t« htoconfufton, to ©obB glMp.anb to thp great comfojtt: ^;tche are cauleB that our tcnbct, foutng father fenbeth tentationBhntobBtanb' me that to not tcmpteb, i»hat io he ;• il^ooj, af ter tljou haft obtapneb the bictoipJ remember two thtnge0,fir ft to gene mod hartp, pianhc0 to ^^IDfo^ht^ grace anb adiftancfi ^herebpthou haft ouercomt, an|^ij« notbn'^ /Ai+panbcfull in anp toife: anb thittUvit he tohoj contimcallp goeth about fpbe a fearing JLporf feeUtng fchO'ne he map, Bcuour, initl not be, long 0? farrc at»apfifo?HthVe,butSDill attempt agatne the fatneonl^tll toapeo tb onercomf thee.Saatch theVcl^e W p?ap. A - tr and meditations. zzp A prayer for the auoyding of gods Scauie tojatlj anD tjcngcancc ftj finne, Qi^ilojijr,ftronganDmigl)f^, great ano fearefuU, i»t)irl) titueUcft in tl&e heauemt ano tnp^bel!; great teonpers, bett)^ miferabic cbtlb;cn bcre bppon bartb > boe molt bumblp berdrcbe tba ^0 be merctfuU bnto bp, to paroon our offences,ano to fojgeue bs al our linns, la) ILojb,enter not into iubgcmcnt toitb .tbs feruants: foj if tbou Doc, tbere Iball no flelb be faueb in tbp ligbt. I MeconfeffeanbacfenobJie^c,^ l.o;tbe,tbatitisourlinne lubtci) bntb Imoneb tb^to In^atb, anb to ibeboe fucb fearefull tokens of tbi? bifplcafureto toarbs bs in tbefe our bapcs: firtt toitb fierfrom bwuw, betokening tbp bot burning inbignation ano Unatbful bifi pleafure foj Itnnc, Inbicb abounbctb at tbis bap: tben toitb fucb boirtble anu monltrous fljapes agatnli nature as toereneuerfcenebcf)in ourjiapcs,o I ai'.iil. '""anp f 1 ij;ss tf w d ik i*; \-H z:i i z^o ^hriBian prayers anT?timebcfojet)jJ: lD!)icftl)oc betoUcn to bo no otber tbingc, but tbb plagues to come bpon bsfo;^ our begcnerate anb jmonftrous Ipfc aub conuerfation: anb beOocsalltbts, bp great mojtalitic, plague anb pettilence tbou batt tcrru blp tbjeatneb bs, fatberlp toarneb bs, anb mercifullp calleb bs to repentance. 2Cbe ^re ts fet to tbc rojte of tbe tr^ anbif bie be not as rotten members, toitboutallfenfeanb faltng, toe map percetue our fearefull bcftruction anb oefolatio to be at banb (bnlclTe toefpa^ belp repent anb tourne to tbee) becaufc toebauebencfo longtaugbtout oftbp moll bolp toojbjf pet no fruites of repcf tance o? cb.eilltan life toill appearc. OToe anb alas to tbcfe our bapcs,tbat nettber pjeacbtng bp too?be moll com^i fojtable,noJ p^eacbing bp fier moll ter^ rtblc,no;i pjeacbtng bp mcnllers mofl llrange f ouglie ,neitber pet bp plagues anb pettilence moll bojrtble, toill tttrrc bp our ttonie barts,3nD atoafee.bs from ourftnnes. and meditations. Mc feare(£DI() lojD)fl)af ttieSCurbcB toitb ail tlje reft of t^e tnfa^itljfull, toill coitDomnc tja in tlje lalle ua^: toijicl) if tf)et?l)aD ben fo long inlfrurtcb bi?tbr comfo?tablc pjeacbing of fbs toojDc irtnafe pjomtfcs of tb\? gofpcll, o? fjao fane tfje toonoerg toljicl) bane fane, 'no Doubt, tbeir rigijteoufnes UjouID ^auelbincD at tbis Dap, to our great ^amc anD confufionXbou baft no lelTe toarncD bs(£)b tlo;jD)Df tbp fearfuU Dif? pleafuteibeanie plagueoat banDefo? 'our great loiebeDneo, tben tbou DiDft 't\^tjfritelites Of tbat bojtible Deftruction ItDbicbJame bpon tbem: tobom tbou firftin mercp DiDft call to repentance ,bp tbe^p^^eacbing of tbp too?5e,but lobcn; |notuarninglJooulDrerue,.tbou DiDDeft fenDtbemmonftrous I fearefUHftgneo anDtobeno, to Declare tbat tbpDifita« tion toa$ not farre of.315ut tbep like bn to bs attbie Dap,bid altoapcs interpret tbefetbinges after tbe imaginationbf fbeircbjnebainebartes, p?omiCngto tbemfeleues peace toben Deftruction I €i.uui bj^ ChriUian prayers U>asoucrt^etrt)eaoe)8. tt)ingc0 to^jcntoc ppctsHlo mtttoe(foj as'mucl) as tijq? are to^itten joj our learning, erample, f inarning) Rt maketpPs to treml}le ano quake fo;^ ffeareof tpp tuft iuDgenjents. ifo? if tpou pafttpus Dealt lu^tp tpineotone Deareano ^oCen cktlDten in token of tps great lu^atb agaittft knne, tokat fpalltpe t(iikefo;t ,U)l)oDoeno lelTe^i' feme tt)? feareful fcourge (aha of mercti itistpat tpou poefttkuslongfo^tbeare bs) but line as tpougb tberctuereno at all to be reucngeDbponour (innes f ^tmakrtbbstb fcare anocri? intoarblp iti our foules: Come Lordt leftt, bol? ario true in all tbp Doings,ant ^bojten pur tapes: bjing tpisburpib grimage to ^n enoe: fuffcr bs not to beapefintjebpon linne bntotpctapof bengeance,left toe be caugpt bp ambgft tpe number of tpe toickcD i reprobate, Itibicbtball neuer fee tpp louingeoun^ tcnattce. 3t maketp bs to trie to tpeetilD JLo^D, andmeditzitions. 255 IfCt thy J^ngdpme come, ailD enUC our finfoU life,tobtrem toe 00 tiotl)in5^ but piouoke to tD;atI). I . Correct tj0 not(€) i!,o;jD)tn tbinc in#P'ai. ana boane of our boanes,tabtcb bad tadea of our tn^^ Binnitte£i>felt our tentationo^ana bonie tbeburaen of our finnes: therefore at; tbi? banaeetec lojfee fo? mere? aga^nd beaapofbengeance. i^atbouo^ ^ou punilb t«,vct cur bope is ana euec djall be,tbat tb^ roaae djatl no furtber toucb' bSjtben Iball mabc to tbp glo^? >our co# moaitie,. ana to tbe drcngtbning ana cncreaCngofourfaifb, | 5let tbis tbv p^eacbingfuna?^ trarco (iS> JLojB;bc fuflScient foj our toammg, ana graunttbatlcc map fpaaclp ana from tbe bottcme of our barteo repent, enaeuour to ao tbp rigbtcoug ana blef«- fca bjil reueilea in tbp iooja,anD frame our iiaes acojaing to tbe fame, tbat bjc^ map bere Itue in tbp fcare afl tbe aapc:^ ofi and meditutims, of our life, jino after fljis our (infull' tourrei0ettoeD,mai?otoeIltDitl)fl)a irf tin! blelTeo fetngiionTe,fl):ougb t\)c OeatH anomeritcsof 3cfu0 Cljjttt our onli? rcpffmcr. ^bbcit. An other prayer for the auoyding of • A prayer to God the Fathcr,the ^onne» anb tbe bol? 0bolf. 0lmigbtief eucrliutng gob, [7^^ tbe eternall father of our iLo?b3jerubCb^ill,b)bicbof l^^^^tbp bnmeafurable gcobnes bait openeb tbp felfe bnto bo, anb Initb a loub boice bait faib of tbp fonne Bfefuo Cbiilt our llojb,htm:^ maUer f p:eferuer ofallfbings,tDitbtbp roeter^ ' nafl and meditations. nalfonneoariojiJ3cfusCI),jt(i, tofjictj raignetft toitl) flj^ano teas mantfefteu inftfr«yi/tfw,anotott^ ttjt? Ijol^ fptnte, tDaspotojeutipontlje 0pottlc«: i) toife0oD,mercifull 3ui®c,t migfjft? to?D,totndS> ijatt faio: 0s trulp aa 3 hue V 3toiUnotf^)cfOcatI)ofafmner,but ra^ tber tbat be IboulD conuert ano amenb: iobtcb alfo ball: fa^^o: Call bppon me tn fbeoap of tbp trouble auB 3 Uhloeltuer : baue mercp bpon bs lb? gcfus Cb?illeora&e, lobomtbou tooulocH of (bp marutlouo anB mcomp?ebenGble coun^elltboulBbemaBefo;^ bo a Oatne Facrtfice,meB!ato?,rcconriler,ano peace m^er, fbtbeenbe fbat tboum:;^bfeO Ibetoe fbme erceumj great tojatb a^ ptnft rjnne,anB tbmc melhmablemer tie fotoarBes manbitiD. ^anctifie ano lllummate our barteo anb fouleo bjitb fbp bolp fpirtfe, tbat toe map trulp bej ieue in tbdC) call bpon fbee,be tbanUfull bnto tbec, and obeoienf to tbp bolp toil. S>efenD,gouernef cberilbtbp Cburcb, agtboubaflp^omtfeDi taping tSDbts Is mp .238 Qm^tian prayers Efay.J^ m? couenant t^at 3 icill niafee ttcm:mi!^irite tobtcl) 10 tjppon anDmplDojD iDljictj 3 Ijaucputintfeg moutft,fi}al nijt impart out of tl)p moutft no J cut cf tj^moutl) of ttj^ faoc foj p ucr . I^jeforue fljorebtngoomcsanj) comontocalestoljidtjgtuc Ijarbo^cugS to tl)^ people, ,anD matntai ne t^e minu ftcric of t6l? t)ol\>lDOjti ano (DofpelUtaf tt)C kingdoms of tk^ fonnc 3cru0 mapencrrafeanblktne tk^ougkcut all tkctoojUv ■. £D 3crus j^onnt of tke oucrlu toG?dthe"i"S cructfioD foj tjs, auo tapfjS Sonne. lalfo from tko bpaD; ano notoe raiantnd at tke rigkt kanu of tlj^ father tljat tljou mailt geuegiftco tinto mcH) tokickk^lt Iohn.14. I Come vnto me allj/e that labour and are heauie loden and J Wilrefre[l}jioH,f}^Ui mcrcic tppon ts, ano p?ap foj tjo tjnto tl}^ otcrnall father: fanctifio ana go^ uornc t}0 Voitk tkr kol? fpirite: krlpo ano fuccour bs in all our nocciritic0,a0 tkoufjalt pjomtfcD, Taping: / Vetli net leane you com for ties. *55 and meditations. 239 . £)tjoli»anD bleffeD fpintc, tojjet^cr t^jc fatljcr ano tljc fonne, one truf gnp euerltuing 0oti, ful of matcttic anl potoer,tubid)iuit^t!)p bcatienlp infpt rafionqutcbencftfbc imnDf0 of ftjofc $atafo;relDer0Deao in ftnne, tnabcfl iotful tljc barts of ti)c faithful penitent, b?ingctt intottjcUmp of truth all fuch ashauccrreoano gone a ftrapc, com o^teQ; the fouleo of fuch ao hunger anti thirif after righteoufne0,ano plenteouf Ip enriched thofe tuithsiuero gifteo, iohieh afhe them in Sefuo Ch;ides name: purifie our hartes(toe befarh tf>a)anD inflame them toith the fire of ^ loue: repleniflh them toith tin? hea^ nenlp benefites ano fpiritual blcflingf!, fhat thepmapbe mabe mate tcmpleo fbjthee: leaoebsinto all truth, tDhich art the onelp fountaine of truth, f mo?; tifieinbstohatfoeuer p?oceDcthnot of Ocels pray thus,_ £Dholprpirite,potD?cD bppon the Sj A prayer CO the holy Ghoft. poftle0, I 51 v;^ l^o QmHtan prayers ZacLiz* Ipofilcs, toftictjtoall pjomiftD ^nfo t0 bptlje^onneof Coo our reocmcr, to benole tn M& a true bnotDlrg^ ano mud cation of Coo, as it is to?ittcn: f w-iil te'^re vponyoH thejpitite 0/grace and of companion: mafec to arifc in our bartcfl atrucfcareofCoo, ano a true faptb i bnotDlcge of tljp mcrcp, tobic^ tbe tfcrs nail fattjcr of our 3Lo?o iefus Cb^ifl batbpjomifcoonto Os fo;t bio bonnes abe. 15e our comforter in al our coun« els f oangers. KUuminate our tnoers (fanoing,anofill our bartestoitbnett) affections ano fpirituall motions^ aiit renetuOsbotb infouleano boOp, tbat ine map oie to finne,ano line to rigbte pufnes^anofo in true obeoience map pmpfe tbe father of our iio^o gcfuB CbjilfjanObisfonne our reoamer, ant tbee alfo our comforter euerlattinglp. A tliankes gciiing to God tRe' ifat5er,tbe^onneano tbcbolpCboft, in' t EIS M mt\^ and meditations, rcnuer fl^anltcs tnto tijcc, £D al^ mic^jtte ano ctcrnall cr of tfje ceuti, sno fromctemali Dcatt),anogcucfi bn to t)S eucrlatttng life: finalfe, fo; tbat ttjou batt bifiteo tjs toitfj manp great benefit e0,gcuen ta life, fooe. Doctrine, peace in fui^ .places as toetaue liucD tn,f baftDimtnifljeottjepaiiies febicfi toe baue iuftip DcferucD. Megeuetbantrestjutotftfe JLojd 3leruBCbjilf,ronncoftt)e liuing CcD, trucifiea fe? tJS anD rifen agapnc, be 24.1 ■| caufe Z/^.z 0mHtan prayers Icaufe t^on liaft couplets Pnto our A thankcs;l)umane nature, ants of ttsp ineCima# gcuingto jblelouctsiisisettgeuc fclfc to Deatb the Sonne, foj turmug tsppoH t^ffi ttjo great ixsjatl)of '(0oD ti)i' fattjer concetueD a* gainft bs, to reconcile bs bnto l)itn,anb to purcljafc bs eternall reoemptionAe# caufe tbou baft bjougljt bs to tbis grace, toberein Use ftanb anoreiopce in bope oftbeglo?p of 0od : becaufe tbouboeft p?ererue,cberilb, ano oefeno tbp cbur cb againfttbeSDeuiU anb all tbine ene# mics: becaufe tbou geueft anb renebs^ eft often tbeligbt of tbp ©ofpell , anb mapntaineft tbe minifterp oftbp bso?bJ bicaufe tbou boeft fo:geue bb our 0nnee anb geueft bnto bo euerlafting life:be; caufe tbou art our £pebiatour, anb ma^ ftcft continuall interceffion fo? bo: anc finallp becaufe tbou boeft fuccour anb pjeferuc bo in all our neceffitieOjbaun# geroanbafflictiono. Mlc geue tbanbeo alfo bnto tb® ob bolpSspiritc, tbe geuer of life, tobitb bsaft potu^eb bpon tbe apoftleo,becaufe A thankcs the holy ghofl. tbou and meditations. f^lou'binDlcll tlji? our !)art(!£;:be^ canfe tbon rnIctt,tnftructcIl,a3moni< Ibelf,anDl)cIpeftt)S : becanfetfjou 0Of nerneQ:fgutbeiltbclabours! too^bcs of our bocation, ano fancf tfirlf bs to z* ternaUltfe» • A praicr to God for his helpcand protection agat'nft fbe obftinatc enemies of tbcfrutb. righteous 3u0ge, CDob of all . ^^^merctcanD comfort, tubicb bp tbp rccret iuogement ano bjifebomc boeft ruCfertfjetDicfebto triumph i encreafe fojatune,fb; triall of the faithof thp toelbeloueb little flocb,ani) the mojtifp^ ingoftheirlulfeSjbutat length to the btter confuDon of thp enemies,anc iops ful beliuerace of thp peopledicbe oobine loebefachtha on t^ oifperfeb lhape, out of thp help habitationin hcaucn, ano ffrengthen cur toeahnes againft their furious rages: abate their pjtoe: afftpagc their matice:confounD their De=' H.ij, mfes, ^44 Qorifitan prajers uifes,tol)crtott^ lift tjp tl)emf£luc0 |againfl:^?ift ^efue tljp fontie our lojD anc ^auiour,to Deface bio glo;^p anD fet jtjp Antechrt^iM^^^i^nQt}iMZQt OUr kelueo to tbmbe.a gcoD tbongljt, mucb [icffc to fianD againll tljcir affaults, er* bpt tbptinDefenjcD grace anD migbtie arme DefenD anDDeliuer bs. |9erfojnte pp Piomtfeo maoe to facob.viXiXi &op tbi^ moutbes of tbe curfcD Edowits. Call bent to repentance Inborn tbou baft ap [porntcDtofaluation:b;tng borne tbrm tbat run aftrar, lighten tbe blinD,anD teacb tbe igno;ant:fo;jgeue al tbofe tbat 'dnlfuUif) anD obftinatclp rcbcll not a# jgainfttbrbclp t»ill. ILetfbi?fearefnlI tbicatnings pearcc our ftonp bartes, i make Do tremble at tbp iuDgementcs. £pahe tbe erampleo of tbem tubom tboU baft ouertb^olnne in tbetr oinn Deuifeo, as Cain, Cham, Ntmrod, Efau, Pharao, Sault, Achttophel^ndai anD fUCb Otbetj jtobeatoarning b?bs,tbatiDefet not bp our felues againft tbp bolp toill.l Cgraunt free paCTage totbp l^lptoo^D^ tbatl and mediations, 14:5 - t it ma^ toojiic EfEbctunHp in ts ffte tDOjfec pf life anu blefip^o Ijcpc cf cur nationip tlje efernaH ^aift of ts.yinin. iettiCjt^jeng!) our nicbiafo? Ctnift (mito tr^om tDifli f tfjefjolp gljDft, t!j?aporfons anDone.Ooo,bc^japfc f ^anfecfgoumg in all congregations, tDcjlo tottbout cm«;$>o be it, A praier for the aff[i£lcd Sc perfccu-r fcb bnbcr ffje firannp of ^nficb?iffv ^S^crrifull ifafber,foljD ncucr bocll foifabcfiicbas puttbcirtrnttintljaj ttretct) fojtl) tt)p migijttt armc to ttjc £» fence of onr bjcttecn,bp fbc rap of cne miespcrfccntci) ana pcuonlip tajmcni! teb in fiinQ^ie plates fo? tlje true pjofcf< Con of fbp pfpelljtobo in tbcir crfrentc neceffitie crie for comfo;f bnto tbfe.tet not tbp long fuffering 3lJ0jli,be an oc; caCon eitber to cncrcafe fbe tprannr^ cf tbp enemies, or to oifconrage tljp cbil i)?en,faut tnitb-Xpfeoe, 0 JLojo, conflber ttjetr peat mifcrics ano affiictions. JJ.iif. ?3l; QoriUtan praters I3jcuent tije cruell oeutft of ttjc rage of Hehphernes: bjeako of fbe counfell of nAchitophtU » Hetnot tbe totCaeO fa^, ^^here is now their -Godi JLet tbi? afaicteo flocfee feelepjcfent aiDeano rclicfcfromtbtt^lLojD: lobe Ootone bppontbcmtoitbtbppiftfull tit ffom t^bolpbabitation : fcuti terronr ano trembling among fbetr enemies: mafee an enbc of fbeir outragious tirannij! beat bacbe tbeir bolbnes in fupp.^ciring tbp frutb, in nelfroping tbp true fer# uautttSjin Defacing tbp gIo?p,anD in fet ting bp e^wcfcforiiT.llet tbem not tbus pjouOlp aDuannce tbemfelues againlt tba t ti)i Cb;uftjbiit let tbe bnDcrftanD I fale tbat againlt tbee tbep figbt. p^t^ feme f. DefcnD tbe bine bibicb tbp rigbt panD batb planted,anD let al nations fix tbe glo^p of tbinc anoijnteD.;atoen. A prayer to be fayd before the prea- cbingof ©oDs b;ojD. ^tUnigbtiegoD aiiD molt merciful fa) • tbcntobofe bJ02D is a lantern to onr fate, I and meditations, i tnto Dur ffepsjtoemcflt (tumble? bef^cf) tJjez to tUummate our roinbeo, tbaf toe ma^? bnocrllanD tbe tnnffmcs contatncD in ^ bolp laU),f in to tbc fclfe fame tbing tbat lue gool\» bn Derttanbtnemat^be bertuoufl^ tranrf fo^jmeDifo tbat of no part toe offttio tb\? biuine maiefltg, tbjou^3cfusCb;tfl ourJlo^D. An other. tbto great Darbnes of our rouIcs(^ 3iojD)tbou tbinctt Dtuero ipar^s bnto bs bptbeligbtof tb? grace, bat in no* tbing fo effectually ao in tbe p;eacbing of tby Uio?o.(II?rcat is y baruett (as tbou tby fclfe baft faitr) anb ftje iuojfeemen are fein. S^be greatcft part of men are ignojant i to;appcD in miferable faltnb* ncs,anDfeitJC tberebct tbat teacb tby too:o truly annas tbey cugljt. file be* fecbtl)atberefo;c tofcnofoftb too^Ue* men into tby barucft.^enDtfafbers(£D lLojb)tDbitb are tauglftof tbfe aiiD in* ItructeDbyi^rpiriteof gobly inifeDomc H, ui^ anb z^8 Qmfltan prayers I.Pct.r. Nitm.ij. Dcut.j?. lofua.y. Math. 13. ana anaerff anaing^tofjid) tbeir pjea# cbingtuillfafee, nottbffcluesbuttb^ jecaufetbe^aregoid^: anbcanfo Doe, becaufctbe^aretDife ana twacrftana. •Scnctottjep^ea^cr of tbp tooja b^c p;^cfeaf>out of tbe treafurcg of tb? iwifc'' aomc,tb~a tobtfb be ntap pourobponbs to our faluatton: ana bnto bs geue tb? grace f bol? rpirite(0JLoja )ro fo beare f to recctue fbp tDojo,tbat tbe goa faae bbicb fallctb bpon bs be not ^obca b5 tbo^jnSjOjteitl^rcoabJnp luifb beafe, ojaeuourcabp tbe foules of,tbc aire, but map groto bp in a g®a grouna ana fr uctefie toit b great encrearc» A prayer to be Giid after the prea- cbingof0oastoojD. A 3Lmig!)tp <^ct ana mpft merciful fai? tber, toebartelpbcracbtba p tbis jfccacoftbpbjoja nol» fobsen amongft jbs map take fucb aapc rote, tbat neu ■tber p burning beat of affliction 03 per# fccution caufc it to teitber, neitbcr tbe I tboinp and meditutions. 2/j.p carc0of tljis l^fc 5oc cJjofee it,buf tbat as feeoc folcnc in gcss grounDc it itta^ fajing fojtb tbirtv^ept?:^ an bun D^afolDc^ as tbp b^aufni*}? toifcDomc appo^nteo. SlnD bccanfe ir e bane neeoc cStinuallp to crane niam' flnnges attbrbanDS,i»e bismbh' befecd)'tbffi(£DLutc.ii. beancnlp father) to granr^ ts thp bolP'Rom.s' rpirife,ro to street cur pctittciis, )5 thep i^mes s. mail ptofdsse fro fuch a fcraft imns niapic agreabic tc tbp inotr bleHcD toil. yS'.g 0ns fctng that our inSrmitie is fucbj'i.cor.s that toe are able to Do nothing toithcut lohn.ij^ thphelpe,anD that thou artnofigno^^;']''-^- .. ranttoith hotomanp ansgrcattcnta^j tionstoeptojetojctcbcs are onceuerp " fpse compaHes ans cnclofes, let thp Jlrength (£D3LojB) futtaiueourtoeafee* nes, ansaCriftbs toith thp grace, that toe map befafelp pjcferuesagainff all the alTaultes of Nathan, toho gocth a# bout Ipbe a roaring Upon fcebing to sc# uour bs. 3ncrcafc our fapth (0) mercp# i.ppt j. full father) that toe socnot ftoarueatLukc.i/. anp tinte from thp heauriilp toorD.0ug#', ii.b. mrnt Pral.55. Hcb.3.4. i.Iohn.k 25 o QoriBian prayers tnenf in tjs Ibope anD loue, a care< ftil of al tbp commauuDcments ttjat no Ijarones of l^arte >no IjppocriQe) no concuptfcence of epes,no? entife^ ments of tlje too^ilo, luie O^ato 1)0 atoai! fromt^obcDtcncc. anofctng tb£tunc0 arc fianngeroua tobcrctn Ixic huc,lct tljp fatftcrlp pioui DcnccocfcnDbs againllt^ violence of all our cncmic0, ano fpcdallp agatntt ^c furtouo rage of tbat i^omilb toole cncimetc tbp ifurtljecmojc, foj ac mutb a0 bp fbp iJlm.4. feolpHpottlttocbc taugbt to mabcour p;apcr0 ani^fupplicationo fojallmcn toe p;apc notonclpfoj. ourfclucobrrc p:cfcnt,l)at bcfcecbtb® alio torcbuce ail furijab be pet tgnojant,fl:o tbc mifCK rablc capfiuitpof bltuDnco anb crrour, totl)c pure bnbcrHanbing of tbp bca^ uculptrutb, tbatlbcall VDitbonecon rent aubbnitic of mtnbr,uiap liio^flgtp tfja our onelp 0ob anb ^auicur. ©lie bcfcecb tb^ alfo (nioli bcarc fa* tl)er) foz all pattojo anb miniltcrc, to tobom: Rom.i^. i.Cor.r. Eplic.4. and meditations. lirtjom tibott baft commttteD tbe John r fattonoftbpbolv teo^tjcanu charge ofMath is. ftipcbofen people,that both in ttjcir life j.Cor.9 * anb Doctrine tbep map be fcuiiDe faptb^ Markc. 16 fulUfetting onelp bcfcjc fbcirepcfithpl glojp,anDtbatbp fbcmallpcD^c Ibape tDbicbtcanDcranD gceaftrap, mapbci fought out anb bjougbt to tbp folbe. 0* gaine, that ittooulb pleafe tba to bcli# uertbp Cburrijfirom fucb ible fijapc* bearbegjtDolucsanbbtrelirigf!, as fafee tbemfclues anbtheir bellies, anb not thpglojpanb the fafegarbofthpfloche, £pojeouer,bccaufe the hartes of ruf lers are in thp hanbes,toemabe our Pro.ir. pjaiers bnto tha fo j al pjtnces anb ma^ geftratcs, to tohom thou haft commit# tebthcabminiftration of itifticc: efpcfj^^^^ tiallp (;i!D 3lo;ibe) fc? the Siuanes ma# loim.'iff. ieftie,thaf it tnoulb pleafe thx to enbue Rom. 13. herloiththpplentifull grace anbp?in#iohn.itf cipatl fpirite, that (he map toith a pure fapth achnotnlebge BEefus pirite > tbat tbep; map be founae bpjigbt ana faptbfull in tbeir calling,fauojers ana furtbcrers of tbp bolp gofpeU,maintainers ana aefim aers of tbc true p;«acbers i ^iuiflere thereof,ana fucb as in finglenes ofbart totU fabe, not tbemfclucs, but tbp glo* rp ana tbe comjnoaitie of tbp people. ^na fo J t{)at tee be all members off mplhcal faoap of cbnfl Siefus, toe mafee our requeftes tinto fgde, (©beaucnlp fatbiiv i and 7neditations.. 253 father) fo? all furitj as areafntrtcfiiDit^i art)? fetnoe ofcroOfe o? tribulaficn, as toarre, plague, fanunc,0dknes, pouer^ Kejimpjifoument, perfccution, baniflEj; mcnfjO? anpotf)cr|mDeof tljprobDeS; tobetber it be grafeof bobp o^bnqui etnes of minbe, tbatit tooulD plcafei.cor.i. tba fogcnetbctn patience tcontfancpHcb.ij. till tbou fenbe tbem full beliueraitcc out ofalltbcir troubles. iFinallp(i© iLojbe) ice mofi buniblp bcfiKcb tba to tbctc tbp great mercp bp# on our bjetbemtubicbare perfecuteb,Hcbr.ii tatt in pjifon, anb baplp conbcmneb tO|^°!"-'- Deatb.foj tbe tcltimonp Dftb^tructb,f fp^^'^^ tbougb tbep be btterlp ibcftitute ofallj mans apbe, pet lettbp flOKte comfojt ncuer bepart from tl;cm,but fo inOame tbeir bartes tnitb tbp bolp fpirite, tbat tbcv ma^ bolblp i cberefullp abibefucb triallas tbp goblp totfebometball ap# popnt, fo tbat at length as bicll b^ tbeir < .fct.i. Dtatbasbptbeir Itfe tbe UingDomeofA^'-^* tbi!fonne3erus Cbitli ma^encrrafef ll^e tb;?ougb all tbe tbo jlsr. gn tebcfc name itf. Math.10. Lukc.ii. Z54- (^hn^ttan prayers Gene.T. Ephc.a Gab.I Genc.3. A£tes.4 Hebrc.i Apo5 lohn.3. Hcbrc.8 H«br ment of jjefus €b^ift our ILo Atoe p?c # fent 10.5.17 Ephc a cnc.5. Rom.7, Ma.15. i.Cor.i Lukc.ii. Mar. 10 256 (^imsiian prayers Luke.ix. i.Cor.n. Iohn.8 Gala. 5. Rom.8 r^Pct.i. Eplic-^. Ephc.x. Heb.4. . Rom.5, Pliil.3.. Ephe.t. Ephc.i. Apoc.13. Rom.J, Ephc.i. Tit.?. Rom.S. fcnt our fclucs to tljis ttrs table (tol»d) be Ijatb left to be tifcb in rcmebjancc of bisocatb ijutill fjtfi conimtngagaine) to Declare I boitnes before tbe tco^jlDc, tljat btj l)tm alone toe .ijaitc, reretucD lu bertie auD Ipfe: tbat bt! bnn alone tljou Doeft acbnotolcDge bs to be tlnj cbilDjen anD bcircs: tbat bi? bini alone toe banc enfraunce to tbc tbtone of .tb^ grace tbat b? bint alone toe are poCTellcD in our fpirituall liingoome to eate anb Djinfecat bis fable, to^jtb tobom toe bane onre conuerfation p3ercntli?ta bcanen, anbbi? tobom our boDtes fbai be'raifeD bp againefrom tbe Dnft, ano fbal be placcD toitb bim in tbat enolcCfe io\^,tobicbtbou (€) i?atber cfmcrc^) baflp;eparcDfjo^ tbinc elect befoje tbc founbation of tbe toojlD toao lai'D, tbefc mott.inelhmablc benefited toe ac# bnotolebge anD ccnfclTc to banc reccu ucD of tbp fta raercp 1 grace, bp tbine onelp beloucD fonne gefus <2biitt. ifo? tbetobicb tberefo^e toe tbp rongrega* tion,moueD bp tbp bolj? fpirite, to rem Der anctmedtizitions, izj tier to tfta all tljaufeca pjarfe ano glo?p' fo;euerantieuer» A thankefgeuing after the rccei- utng of tlje Ccmn^umon, merttftill fatl&er,tec renocr tn to tij® ail p^atfpi tl)anbes Ijcnourj ano glojp fo^ t^at it Ijatf) plcafco tl^ee of, tfjp great mercies, to grannt Pntots' miferable Iinncrs,fo crccllent a gift i' jt\'eafure,as to recciuc bs into tbc feloiu i .Co wa Blip ano company of tbp beare &onne -' ' Jefus Cb^tft our JLo?5,tof)om ftjou Ijatt fohUJ* DcltucrcotoDeatljfojbB,anDljalf geue , ' bimbnfobsas a neceOTar^ fooe ano' nouriibment bnto enerlafiing iifc^no| Bototce bcfeeclj tbaalfo (£)bcaucnlp'| fatber)tograuntbs tbts requeft, tbati tbouneuerfuffierbs to become fo bn# ^basto fojget fo bDO?tt;i! bencfites,' bat ratbcr impiint f fatten tbcm fure^ In our bartes, tbat toe map grotoe anb Increafebaplpmojc anbiua;c in trucQ^j^ j fattbj ibbtcb continuallp is erercifeb in. altj 258 r.Tim.4.1. Ephe.y, z.Pet.j. Math.J. (^hriUianprayers all jnaner ofgmD toojUes: ano fo mu^ tibe ratl)er,(j©3L03b) confirme ts in tbefc pcrillous Dates anD rages of tban,tl)at lue map rcnCantlt Cans f continue in tbc confcfTion oftljc fame* to tlje aDuauncemcnf of tl>t glojt,lDl)i^ art 0OD oner al tl)tngs,ble(leD fo; euer. A Lamentation of a finncr afflicted in confcience fo; bis offences, tfje miDDcs of tbe Dcfperafe af< faultes ofmt foule, tbe intolcra< blebeauines of inp minoe batb l)eretofo;c(iLo;D)crieD asffjiillin tbins cares, as tfjougb 3i baD lb;iWD f iDptb lamentations crteo out, fating, belpe: belpc me mt goD,mt creatour,mt mofl p;ouiDent bcpcr,anD euerlaftingoefcm Dcr, fo; bebolD 3 perifb, £Dn tfjis occafion(lLo;D) icben boauu nes of niinoe DiD beretofo;e affault me, 3 renieinb;cD tbat tbou baDDcft manj times fet bcfb;e mine ctes tbe luonDerj fullgreatnes of tbt moff tenber kmc to/ and meditations* 25^ totoaroe0me,b^ great multituDccftlj^ , benefits poureD tpon me>Utbtd)bcne^ fifC0 euct^ of ttj^ tDo:fec0(a0 tijcp came b^o^e mine epe0)ganeme iult occaQon tobeminofuliof. t!iaiIouH)nof(tbongI)f3l)if3bao tit a maneranp grace at all, tooulo not fucb loue baling noto into mp bart a tnonoer^ ftiU Delectation, iop anD comfort in goo fojtbefame^ 0nD againe,coulD fu^ Delite in d^oDo ftoate mercp anD tenoer lone tctoarDS me(tf3!tDere not ao euill as a calf a toap tbat toere none of ^dSoDs cbilDjen)^ be toitbout lotbing of mp Qnne,anD lull f DeSre to do dUoDs bolp tuill; janD tbefc tbiiige fbousbt ^pon me bntbanb fill Ujjetcb)are either not at al in me, o? elB in DaDe fo colDlp anD fletiDcrlp, tbat tbep being trulptoeigbeD f comparcDto Eray.^4.C rigbteournc0,aremo;e bilctbcn a fiU tbpclotb IfarcbeD in corrupt blouD, !®b (tbougbt 3) 3 ant afearD 3 banc DeceiucD mp felfe: fot tbp fernaunts at all timc0(3 trotDe)fale otbertuife tbcn 3 116 0orir/tan prayers Pral,77.2. E fay. 47. 3notoDo,tbcfautc£ioftftp fpirite, as louc,tot?7pcacC)ano fuc^lthe. Catnip loue(ala6)totcar!JS ftia,tD^at is itf^ top is not cnc0 almoC felt of mc:lo? mp t)2rpfouleli3itt)inmc(asDbanDes,anDtbcrauens birocs lac^ king mcat,Do call tpon tb^f 3;ftbentbp fatberlp pjouiDcncc ana cnDcr care JLo;D)bpon all tb^ crca^ turcs be fo great,t^ttbc bcrp bcattes anb fbulcs baue tbis erperience cf tbp gojbnes intbeir 'neceDTities, tbat tbeir rorings anb crpingsbanctbeftrcngtb ofeamcttcallinges anb befires; botoe inucbratber boe tbcfe Cgbinges, gro^ nings, anb befperate beauines of men, but cbicflp of tbp cbilb;en, crie anb call loub in tbine eares,tbou^ tbep fpctykc neuer a Idojd at allf ^boulD 31 tben nolo befpaire cf tbp fatberlp mercp, tobiles pi^cfentlp 3 fale tb® Itirre bp mp foule anb bart fo craue bclpe at f bp banbf &>boulD 31 tbinfee tba tbou ioilt abfent tbpfelf fo? euerf tbat: I bjiU be no mo?e intreatcbf tbat tbp iner cp is clcanc gone^ tbv p?omife come bt terlp and meditations. terlptoanenDjf nolu Il^ut bp tb? louiitg fetnOncfl in fiifplcafurc; ^a^iLo;«j,fo;5 al attcraticns are of tl)? rtgW banOji turne alteap to tfje heft tc tbem tfjat fcare tba.ill fbw is but nuRc otonemfirmitie:fo;t!)ouart cucr one, jtfip pjomifes be bnfalltblc, ano tbp lour 'foVparo tbtnc eucrlafttnglp During, I Bltoilltbercfojem tfjts mp pjcfent ifcntation ano gra uouo alTault, poto^e jOut tbc beauines of mp bart bcfo;ic tba Deare father .0ut of tbc Deepc loiil 3 ,me,anD lift bp nip^foulc bnto tber,from Mom JaCTurcDlp bnoto mp bflpo^® ■comming.3 toill alfo fo; mp p;crent co fo^t call to remcnib^anre (0 iLojD mp oOf fed iftbou be on mp boe^tcbo can be againfl inef .^nce tbou oiblt not fpare tbine QU)ne^onne,bu.t gauefi bim fo; mee, eiten inbcn 3 teas tbine enemie: bolue uom.j - Kbatttbsunctlnitb bim notoe tbat.bp 3'3-2* bis Deatb 3 am brought into tbp fauour^ ^. 5, f geucme all tbingestcitb bim ano fo^ bis fake f Mlba ftall lapanptbingtc tbe charge of tbine electf Jtistbon lojQ tobicb iuCifieft mce. 3t is Cb^ift tbat batbbicofo;me,pearatbertbat is ri^ fen againe foi me,Viibo alfo is fet on tbp rigbtbano anobatb taken poffcfrion, pea anapcrpetitaUp maketb tbere in# tcrcelTion foj mejbntiU tbat iopfull oap be come Vuben 3 (ball baue full fruition Is.b. ofi 266 Qori^lian prayers joftl)emofiglo.2iou£(p;erencc of Epii«.i. maicfticji b fljat fetngnome toljulj * * jtljou baS p?ep«W0&bcfB;e tbebegiBniltg'! ofti)ctoc.:lQ,butm ftnie(to tbp gracu au0 gcDbnes tboagbt belf) maoe knoiDti to me bp gcuing tbp bolp fptrite info Rom.i. mp barte: tobcrcbp;b3bcn 1 fira(Jlo^D) Wlcueofbp bolp too;n(h^icbwfbtnc atone polncr to fane alt tbat beleue) 3 inao fealeo, conSrnieMnbfiabltfbeb in, certaintp of tbat tbine etteelalfing king Dome ano enberitance. jfo;(tbe tobnb incQimable bcnefite of ^pricb grace (!2>l)ILotbg S fap mp pearc gob, auD and meditations: i6j snDttotfjtngbuf ffja ano fo? tbr fafecJ ©b bol^ fptrite tobofe too?bc tbiff is in iiw,tncreafc tbts tbt? too^bc, of tbinc m< finite mcrq?,anDp?crcrue mee fbat 3 neuer becimie bntbnnbfuU bnto tb^ tbcrefo;e.3mcn» A prayer for the ficke. Q merrifnt CDoD, tobicb acco;^6ing to tbc muitituDe of tb^ mercies,oocfi foputatoaT? tbe finncs of tbofeiDbicb frulp repent, tbattbcu rcmembjeCf tbcm no mojc: open tb^ne e^cs of mer^ cp anD IcDbe tjpon tbis tbt^ficfee feruant, t^o mott eamelllr befiretb parcon anofo^giucnes. Kenue in bim (moIt| loumg father )tobatro euer batb bene^ DecapeD b\» tbe frauoe ano malice of tbei DeuiU,o?bpbisob3necarnall toill anOj fraieltic. i^jeferue ano continue tbis Bcbe member in pbnitie of tbp cburcb. CTonfiDcr bis contrition, accept bis teares. 2:^4- ChriBian prayers ^tcaixs(,airtoage paine,as fl&albe fan totbamo(teT:peDientfo;bun. foa as mucb as be puttetb bus full fruit otu l^tntb!?mcrc^,mtpntc not bnfo bini ns former (iinnea* buttabe btm bnra tbp fauour tb;wugb t wertfa ohf^ mo^ Dearcl^ beloueo fonne lefua Cb^ilt. A prayer to be faid at the bourcofoeatb, QtLojb Bfefus Cb^ilf, tobicb art fbc on'l l\j bealfb of all mtn ltutng,anD tbe ^erladtng life oftbem tbatbie in tba: 3 tojctcbeo Cnner Doe fubinit mp fclfe ttibol? bnfotljpmolt bleffcD teill, ana being fure tbat fbc fbing can not perilK tobicb is conuiTttfeDtinto tbr mercpjtcif linglBnotoSleauetbis fra\?le anofin^ full flelb in fure bopefbattboutoilt id better dife reftoje it to nter agatne an tbclaftoapin tbe rcfurrection of tb^ iuft. 3 befeccbtba moft mercifull iloi Hefus cb;ill, tbat tbcu toilt bp tbp gran mabe throng mp foule againtt al ten^ tibn and meditations. twng,aniiDcfcnomc tfje bncfeler of mcrc^ asatnlf all tljc alTaultes of iboDeutU. 31fiKanijfenotDloge fijaf fbcre is In fclfo no Ijolpo of (hluation^but al mt? CDnfiDcnco,bopo,anD truff,tg in tbt? ricb merq? ano gojoneo, 3 banc no mcriteo o?0(DDtDo;ib5 tobtrb 3! ma? allege ht> foit of Onneo anb euill tooabes (a^ la£i)3 f« a great bcape; but ?et tbjougb tb? mere? 3 truft to be in tbo number oftbem to tobom tbou toilt not impute tbeir finneo, but toilt accept t tabe mec fo; rigbteouo anb iu(t,anb to be an en^ bcritour i^euerlalting life. SDbon mercifull iLo;b toas bo^tie fo; m?fabe:tbou bibbeltfuflerbotbbnnger f ^irlt fO; m? fabe: tbou bibbeft teacb, P?a?, '"anb fall foj m? fabe: all tb? bol? actions anb toojbs tbou to?ougbtcll foj m?fabc:tbou fuflferebll mod grauous paincs anb tojments foj m? fabe: finab Iptbougauefttb? mod pjecious bob? anb bioubto be Ibcb on tbo erode fo^ m? fabe. I ^0^ (^hriftian prayers mcrnfuU ^autour,let all tt)cfc tl)tngc0 p;{o&te me tl)at tl)ou fr^l^ l)aftDonefojme,tDl)icI) Ijaff gcuentftp fclfe alfo fo? me, Jiet tljp bloiiD clcnfe f toafl) atpap the fpdttce anp foulenes of mp linncs. Iiet tin? rigbteoafncs bide« couer mp bnrtgbfeoufnco, 3let tbe mc» rites of t^ padion and blouotbeoing betbcfatiffacticnfo? mp finnes. d^eue meJlojDtbp grace tljat tbefaptbofmp faluatton in tbp bloub loaucr not in me,but map euer be firme anb cottant: tbat tbe bopc of tbp mercp ano life euerd lading neuer oecap in me: tbat loue loare notcoloein me: finallp tbat tbe Ineabenesofmpflelbbe not ouercome tcitbtbefearecfDeatb, Craunt me, mercifnll ^autonr, tbat aben Dcatb batb Ibut bp tbe epes of mp boop, pet tbe epes of mp foulc map Cill ocbolbanDlcohebpontb^: ano tuben beatb batb taben abeap tbe bfe ofmp tongue,pctmpbart map trie anb fap: Lord into thy httndes f commettdwj finle: Lord Jefu receine my Jpirite, ana meditations, A prayer for aToman tDitt c^tlO. art toontierftil*€)3Lo?t,iitaI fl^ ^ ttui?ttc0, anotclbat fo euer gcoD ptcafurc is J ti)at DcQ t()oti rafel^ to paflfe, n£ttl)cr istbcre anv ttjing tn poITtbloltittij tl]^ tt)at tt)Ou tcilt Ijaue Don0. janD atbctt f^is tlfis almt^ttc polnernirlcrtl^ttrolfe aboanoantlp tn alltl)!! tDojkc0, pet in ccmcciuuig, fo? mtng,ano b^mgtng fo?tl[) of titan,U (lit nct^molfouttiontlp. 0t f!)c beginning (€) fafbcr) fcbcn tbon mabefi man ano tooman, tbou (ommi:abcbll tbm to encrearr,muUi plicjf rcplcniib tbe rartb. 3f fb^ongb tl)crubtilUnti£Ctnent0i)f ^atbantfcry (jao not tranrgrclToo tb^ commanno^ mcnt bp eating tbc fojtibocn ftuite. tbc iucman inborn tbon bafi appopn tcDtobetbo inltrument ano betTell to concdue,nourin),anDbjing fo?tb man tb?ougb ftptPonocrfuU lpo?bmanibip, bao (]hn^iian prayers ^aDtoitftout ant! labour,pa^ne o? fra' ucU, bjcugbt fojtbbrr frmte» 515ut tbat tr-bitb tbt? 0obne0 mace ca^ Qe, Qnne anc ctfobcctenee batb mace bare, patnefuU, caunsercus,anctettbi out ftp fpecial bclpc anc fucccur,impoff Dble to be bjcusbt to paffc: fo tbat note all toomcn bjing fo jfb fbcir ftilD;en tti great fojrctLca, pai'ne®, anc troubles, /BotteitbCancingtbat tibtft ttecugb tbeirctrne imperfection anc feblenes tbet? arc not able offtemfelues to palfe, tboutbjougbtbinebnfpeafeable pofcer maheaeaiie in tbem anc bjingeft tnto a topfull enc, tsae fterefcjc being fullp perffca^ oeCDitbp fauour anc gccnes, cftbp p;icrent bclpe,anc of tbp fteate ecmfc^t m all mifcries anc neceirities,knotoing alfo bp tbc tellimonieef of tbp bclp boto great anc intolerable tbe painefl oftoomenare tbat trauellofftilcc, if ftjougb tbp tenccr merep tbep bee not mitigatec anc cafec,moft bumblp p?ap ftgfo?3!cftano bis mercy ensu^ SD.iiij. rcttji 2 8 o Qhrt^ltan.prajers Pfal.8^. Pfal.ioj. Prar.57. Pfal.iDii. Pfal.io3. Vral.71.; Pfal.58. PraL47, P(al.i45. re^l)fo;^euer. SDbc ts full of coinpaffion auD nicrcpjlBng fuffring,plenteous in g®D? nesanopttte. l^tsmercte is greater tben ttjc Ijea# uensf I liis gracious geoones reactjettj Pntotbeclouoes. ililic as a father pitietlj Ijis otone cl)il D?en:euen fo is tlje ILojD mercifull tjnto tljcmtliatfcarelnm. Sbtjerefojc tcill toe p.iapfc t\)ic ano tfjp mercies,0 CJoDitinto t^ee toill toee fmg,S)tl)ou Ibolp one of^fracU, Me toill fing a netp fong tinto tfea, S) ©oD: toe toill p^apfe tlje liojij toitft JBfalmes of tljanfecfgeuing. £D fing p.japfeSjftng p;a^?res tnto our j0oD: 2) fing p^japfes, fing pjapfes finto Durfiing, I ifoj bleircDtoill: fo tbat berebi? toa map acbnotnlege tb^ to be tbe autbonc anb geuer of all gcnb tbtnges:anb arfjoue all, tbat toe map remember continual: Ip to feebe tbe fptrituall fmbc of tbp toojbe,tobcretoitbour foules map be nourilbeb eucrlaftinglp, tbjougb our ^autourCb;t(t,tobDU( tbe true b^eab of life ijobicbcante botonc from beauen, of tobom tobofocucr eatetb fbal liue foj euer,f reignetoitbbiminglojp toojlb toitboutenb. ^obeit. An other prayer before meales. r r^ctber peeafe o;i b;inbe(raitb faint Pauie)Qi Uiljatfoeuer pc bo el6,let al be bone to tbe pjapfc anb glo?p of (Sob. (Sternali and meditations, zSj (^tcrnall anD cuerlining beauelp father,tbat tboutoiltiwtfufifer ouraf# fections to befo entanglcb o? rcoteb m tbefe eartbli? ano corruptible tbinge0, buttbat toee map altoapeo baue.our minbeobirectebtotba on btc^j conti# nuallp toatcbtng for tbe comming of our JLorb :3lefu0 Cbritt tobat time ba (ball appeare for our full rebemption. ^0 tobom toitb tb® anb tbe brlp (SboC be al honour anb glo# rpfo'reuerf cucr» ^obeit. 28 (5 QhrtHian prayers An other thankefgaiing after mealeg» ='^^Eo?p,p?a!?(e,anD fjononr be bnfo tb^ molt merctfull ano omntpo«< in in tent father, tobo b^lt feooe ano Daplp Doelt feeoe of tbp moQ bountifuU goDneoall liutng creatures : tea be« facbtba, tbat as tbou bsit nourilbeD tbefe our mo^tallboDiestoitb co^pojal fcDOc, fb tbou tDOulocft replenilb our foules tottb tbe perfect bnotolege of tbe ItuelptoojD of tbp beloueb ^onne fus Cbjilt to tobom toitb tba anO tbe bolp ©boll be p;^apre,glojp,anO bonout fo?euer.^obett. An other. ©S bountiful anb gracious goD, mbicb fabelt all flelb» ano bafl 'p;iomtreD tbat anting of tbaj toe Iball not lacbe,if toe firlt fabe tbp btng? Dome ano tbe rigbteoufnes tbcreof, toe ilci nit irb sil 'he m falingr J. and meditations» 287 p^efcntln tljeljenefife of ftjts fljp gractouopijomtfctn feeotng our boDtos tortb tbiB cozpojallfmocjOoc rentier tin^ to tbffi ntpft battle tbanbs fo? ttje fame, efeedjing tba littetDifc to fatie our lulestuitb tbat beauenip fcooe tobtcb lerilbefbnof but abtbetb into eueria? itinglife: fotbat tee being nouritbeb bptbpgtDDncobotbin bobp anu foule, map be apt # reabp to bo all g©b toojfea tobicb tbou ball pjepareb fo? ba to fcalb itt, tb^ougb 1) iLo^D CDco febtrf) art fto^cncs bnfpeahafale, fume into bifterneB bn? to me all f ranfitojp anb eartblp celites tnljicl) map Djatu me from tfje louc of eternall tbingco: anb foj all lyojlblp comfo2te5geueme tbeftuate comfojt of tbp ijolp fpirite: fo2 tfjcn ILojb art mp iop,mp bopc,mp rroiunc,f mp glcjp, ^IclTebaretbcptbat fo? tbe lone of tba fet not bp p plcafures of tfjis fco,:!b, but crucifietbeflefb anbtbe lufts tbcn of,fo tbat in a clcane anb pure confcifcc tbcp map offer tbeir prapers bnto tbce anb be accepfeb to banc companp buitb tba>togetber tuitb tbp Angels anb bea^ ucnlp fpiritee. £> euerlaflring ligbti fenb bclrne tl)c bcames of tbp bjigbtnee, anb lighten tbe intoarb partes of mp bart. jDpen mp barttbat 3 map bebolbe tbp !atoeg,anb tend) me to luatbc in tbp Lidlej) sprayers, cont!naar.Dcmcnt0» JBtbolo mp toeahncs (ilojD) anii conGocf fVatlncs belt hnolone bnto tb®. ^ai?nc tooub 31 flcaue faff fo litm* l\,'tbtngcs,but tocjlblt? affections anb tentations pluche mcbacUe: tbe? ba^i^ l\? rcbcll anb fuf&r not mi? fonU to line inrctt. MbicbaltI)ougl)fbei?b?atue me not alU)ai?to cofcnt,i?et neucrtbelcffe tbeir alTaultcs be beri? grauous bnto me. jaDbbjbatalifc mai? tbis bee callcD, teberc no trouble no^mifcrielacbetbf toberccueri? place is full of fnarcs of mo?taU cnemiesc ifo; one trouble oj fcntation ouer* paffeb,an otbcr commetb bp anb bp,anb tbe firff conflict pjet buring, a ncto bat< taile fobainlp arifetb. ^ebious it is to me to Itue tn fuel) battailc:but3! percciue fucb conflicts |arenotbnpjoStablefo;me, tobilcft 31 jbnommprdfeanb mine infirmities^ .better, f am tbercbp compcllcb to I bel^ m Lidlejs prayers, 295 belpeaf ffjpftanD. 3!t is Q(dD fo? niec(^ io;D) tl^at fJjei IjaC tt)U£f crcrctfcD 1 tjumblcti nie, tbat 3 ma^ Icarnc fo fi^raD fccrct {f en i ble talJgcmentSjlcbicb fccurgctt £ucr\ cbilD fbat tbcu rccducft,tubicb bjingct Dolrnc to tbc gatcii of belljano b^tngcC bathe agame. 31'alD t\)k tbanfes ffjtrfojc tfjat thou baft net fparcD mp {inncs,but baft pu? mflbto me toitb ftciirgcs of Icuc, ? baC fent afSiction f angiafb iritbin t Vuoat Cfgrace ano fauour if is( ilD llojD) fbat tboufufftreft tbpferuaunts to ba troubled anD afflictcD in tbis IvojlD, be^ tnufc tbep fboyfj) not be? ccnbemncii toitb tbe toodo. ' C"''-"■ 5"^' 2bbou tooulbcft tbaf tbep ftjculti bcrc be b.:ohen toitb a!tliction,tbat tbep map after rife in a neto ligbf f be clarificD 1 mabeglozious in tbp hingDoine. I £Db bftl' fatbor.tbon baft D^uavneb it To to be,anD it to bene as tbou baft ap^ pointeb. ^Hbcrefojc £D 3lo?b, gene mee tbe grace Lidleys prayers. grace to relt m tija abouc all fl)inges,t to qnict mi? bart in ttjse aboue all crea# tares, aboue all gloji? anb bcnour, a# boueallDtgnitie ano potocr, aboue all bealtb ? beautie, aboue all ricbes ano ireafure,aboue all io?e ano pleafure,a# boue al fame ano p^aife,aboue al mirtb anoconfolationtljat mans barteman take 0? feele bcfioes tba. ifoj tbou llojo art mott g tobtcb alloap mabe battaple agatnH nie> ano b;itng tbefe conflicting sapcs to an cnb. ko Iball 3 Cng pjatfes biito (Sob ofmpfaU nation )anD magnifio fbp bolp name mo;Ib luitbout enb.^mem A confefsion of finnes , and prayer fo^tbcremitfion tberof. ^llojD gob,ricb in mercp anb of g reat ^gfflbneOjMjo of tljp tcnbcrloue to? fcoarbo bs eucn toben toe toere tbinc e# nemieO) biblf fenb into tbe tooilb tbtne otonc neare fonnc ^efug Cb?ifl to bg a fl^aine joo Lidleys prayers, fl^ine facrtficc fo? our Cnncs :fo ttjat fo euer bclaucti) in bim, (boulD not pcnfljjbutbauelife cuerlatting: banc mercic bpon mc,accojDing to tbi? great mercies, % accojoing to tbe muUitHOe of tb^ compaifions put aioap mine inu quifics. i?o? niine iniquities are gone ouer pfai.38. jjjp dg a ipuigijt^ buroen tbep p^elfemeooiune. Lukc.i J i'igainft beaucn ano againli t ba baue 3 finnebjii) lio^D,anii am not bjojtbi: to becallcDtb^cbilb. 3 am alftamcb to UK bp mine epes bnt 0 tlmfoi, finnes are afcenbco bp infotbpfigbt Eiai.js. SDbere is nofbing fouiibinmp fle^ becaufe of tbp oifpleafurc, ueitberis tbercanp reft in mg bones becaufe of mpfinne, Rom.7. 3i5cbolD 3 am folD bnoer Snne, anb in ntp fled) tberc objcUetb no g®Q tbtng. not: butfbccuillb3bicb3 iuoulb not Do,tbat3tio. maib' L:dleys prayers. 301 ' Pfal.ji. Hcb.io. Pfal.fi. mc tl)erfo?c,€5 lo?i),from mine mtqutfics,! clcnfe me from m^ Cnne. purtfie Ibarf b? fbe faiicfifstng of ffn) boll? fpirtfe, ano bp fbo fpjincbling of tbc blouo of fbp oeare fonne,from fbc aifb of Onne t an eutll confcicnre. ^abemc fo boaretop ano glaones, fbattbebone0tubtcb fbou baft bjofeen mapreiopcc. Create m me a neiu barf,^ got!,anD renue a rigbf fptrtt toitbtn me* Caft me not atoap from tbp p?efence, ano take not tbp bolp fptrite from me* Keffo je to me tbe top of tbp faluation, ano ftablitb me toitb tbpfra fpirite* ifo? tbou art g©D to tbem tbat truft in tbof,anD to tbe foule tbat feebetb tba* r-^^- tbp Inapeg are mercp ano trutb to pi tbem tbat fahe out tbp couenant ano tbptcftimomca* 7/ 3 SEbe fountatne of tbp gtoones ts euer full ano oucrflototng; tbp merep neuer oecapetb. SEbou toounoeft ano bealett agatne, tbou btllcft ano reutueft, b?ingefteuen ootone ,3-32- ^oz Lid leys prayers. 1 «s"- T'm^o-S ■ ."tZ-J. . f c ^i.i. ?fal.ij. (<5, u.y. rfkI.3S. Rom.7, t' li ^.iS- '6, (;• Dotoneto Ijel ano l);^ingett back agatne. fflbou ra^fctt bp tbofe fbat arc fainc, tbou comfojtcll tbcbjckcn bartcb. SDbcu arcngtbcncft tbc tocarp banbs anb crmkcb kn^s :f out of tbc gulpb of bcl tbou bcltucrcft tbo afflictcb. €)atofbarlmcs tbou b?ingcll Iig^t, out of bcatb life? anb out of bamnation tbou b^tngcft fatuation. locate metbcrfojc, 0 Io?b,acco;bing to tlk louing kinbncsjturnc bnto mc ncco? bing to p multitubc of tbi tcbcr mcrcic 0 3L(Dkc bpon mp affliction anb mp tf a^ ucl anb fo^geuc all tnp finncs. Kcmrbcr not § offences of mp pcutb> ne;^ mp rebellions againft tbce. ifo? if tbou lio?b Iboulbcft marke our iniquities, lo;b tobo fl)culb be able to ftanb in tbp figbtf ? ^eing p baft fcub iniqtiitie cue intbinc angels, ti^beaufs are not cleane in tbp Cgbtmtu^ nio;jc is ma abominablci fil tbp,trbicb b;inketb iniquitie like toatcr ipottDitbC^bing tbou baft raib,£D lojb, tbat as p rigbteoufnes of tbe rigbtcous man Ibal not fane bim tpbefoeuer be of'^ Lidlejs prayers, 305 ffDctb:fo ftal not t> toufeconcs of$ icic^ 1 toQ man ljurt t)im toljcnfocurr ftc fojfa J Ifjts iincfeeoneis ano turncfft to ire? t^ou tinotoett f tine oixine tnnti? too?b;t{)ourcmeb?eIE tctaf toe arc:itKiit faff ttjat toe are but tocabc 1 fable flctb^ '^-is-s- JltDUe net tberfb?e bpo fins,o lojD, but Iffihc bpon ^ face oftbincanointeD. ifo?bebatbbo?ne our iniquittea,bffiEfay.fj.^, batb caricD our fojotoca. l^e tuns toouDeD fo? our trafgrefficns: be toas bjohefo? our iniquities: {' cbai! ftif^ct of our peace is lato bpon bint. ^^e 6^tae bis boopto be beaten, t bis tbabes to be llricben: be bare t finnes ofman^? i p?a^eD fo?tbe offenoers. i^ecamc to b?ing glao tibingstotbc pa)?e,tobinQ bp tbc b?ofeen barteti:to pjcatb libertie to p captiues:fo ccmfojt tbe tbat mourne in Z/en, 9 to geue bnto tbcm beautie fo? albesttbeovleofiop fbjmourningttbc garment of glaones fo? p rpirit of bcauines,tbat tbep migbt becalleo tras of rigbteoufnes anb tbe plantingoftbellojD iro? bis fa^c tberfo?e,£D llo?ti,be mer^ Soi- 'pS'i«3' 'I /I- £$a. $0.6! sy-n. Efay.^r. t't Lidleys prayers. |Ffal.ii^ cifull tiifo me,f fap tnto foute: ht\ bolo3 am come to tealt^j f raluation. A prayer for the true knowlege and vndef ftandingofthc wordofGod. r (Stmr pja^er come liefoje ffj®, 2D 3LojD,ani3 siuemee tnocrttanDiitg, accozDm5tot^ji'too;}D. 3i5iccrei) art ti^ou, 2D ILojD, feadb ma tljp ftaf ufes: SSljat toitlj mp lippes 3f ma? oedare all tlje iuogcmcnto of ttj? moutl): Kf)nt 3 ma? DcUte in t^e toa? of felftmonicg abouc all ricbeo: STbat 3 ma? mcbitate in tlj? pjcceplo ano conrtocr tfj? toa?es: STbat 3 ma? tafee plcafurc tn fb? Ifa^ tutes ano not fo^iget tb? toojo. 113e gtoO bnf0 me tb? rcruant,2D lojb, tbat 3 ma? line ano btrpc tb? ioojo, ©pen mine e?es tbat 3 ma? foe tb« Inonoero bobtcb are in tb? latoe, 3 am a aranger bpo eartb,notiuttb flfanoing bioo not from me tb? com maunoementsJ maunDemente0» ifoj tjart languiftitl) ioitl) the l)c=» Cert^attt^tftto tti^ iuDgetncntcs, 2Et)i?fclfimoni00 arc mi' Dclitc anc mi?counreUcr0, 3 &tll p;aifc fl)£c toitf) an t'pjigijt feart iDfjen ttcu l^aft taugW mc t^c iugc mcntc0of tt)t! ri0§tccufcnc0. mc tijp U)nin:0,yD Jlojs, anu tcatl)met^t?pat^r0. JLcao mc fo}th in tfjt? fruf^ anttcacb mc: fo^tfjoti art nmcSoDano m^faU nation: in thst do 3 trufi: all tbc cai long, ^^afec mc to DnDctftsnD tfjc tca^ of pfai.n^. fljl? p^cccpfc0, anD 3 mill confiDcr tf;p< toonDcrou0too;{jc0. snijp banDc0 banc maDc mc an" far I oncD mc,giuC mc DnDcrlfanDtng tbat 3 map icarnc tbp commaunDcmcnf C0. Sl^at tljcp tuljicf) fcarc tija feeing mc, map rciopcc bccanfc 3 bane truJtcD in ftlpiDO^D. ^bciutljcligfjtoftbp connfchancc bp# pon tbp fcruant ano tcacb mc D?Di? %h nancr ^0(5 Ltdleys prayers. Pral.3tf> nanccat, SL^ou art a(DU ano riranousjtljerfojs acco;aing to tti\! gcoanca tc^c^ mc tl)v flatutfs. Q ilcjD of iuljofe goancs tfjc cait^j is fijU,tcad3mc thi? o:iinanccs» sD ILOiO 3 bcfad) tba,acc0pt ^ famfice of m-g Itppcdf ano tcaclj me tb2 iuogc* mcnts, :2Sbengl)tcciifncscf tfjp fcttimomes iscu^rlaUmgrgraunt mc bnOerCam DiJig antj 3 Iball Juio, Dcale Uiitb tljp fcruant accojoing to tl)2 mcrc2,f tcacb mc t{)2 Catutce. 3 am feruant:Graimt mc tinscp ttanoing tbat | ma^ bnoto tbs tcftimo# ntc0. 5^2 Jtppf s flhall (bcto fojt!) tbp pja^fe irbcn tljcu baft taugbt mc tijp ftatuf e5. tongue fljalltalHc of tbp ft>o;D, fD;» all ti)v commaunocmcnto are rigb# tcous. if 0? in tba is a locU of Ituing toatcrs anu cucr aDftiing,anD in tb2 Usbt fijall iDC fts Hgbt. Lidleys prayers. l'ral.141. A priyer fot the leading of agodis life. ^crte tjnto tha tditlj tiiliole fjart; 1 J bcare me (£d 3io;jo )aii53 guioe mie, tljat 3 mail k^e tl)\> ifatutcs. 3 cal bppon tlja: faue mejtljat 3 map kapefkptefttmcntc0, . s.et mp pjaper be btretfcb in fbp figbf' 30 incenfe,! t\)t lifting bp mp katid5 abancucmngfacrikce. 3 banc gone aftrap like a lcfflha^e:„r, fffikc tt)p fcruantjfo; 3 do not fo.jgct tijpl ^ commaunDcmfnf0, sdeacj) me tbp tuap (^ jlcjd )tbat3 map toalke ift tbp truth: knit mp baite bntotba,tbat 3 mnpfcarc tbp naine, ilettbp louinghindnes come bnfo' mtt,£>3lo;d,andtbp faluation acco;# ding to tbpp;omtfe. jlet mp bartc bee bpjtgbt in tbp ca? hte0,tbat 3 be not confoundcd. s)b tbatmp tnapeo lucre fo directefi tbat3mtgbtkg;pctbT>C'att»fc'g. ¥ tr. A^ygitl Lidleys prajers. V 2Dt)cn C^al 3 not be confounbeb tobe" 3baueregaro bnto alltbs commaun^ Dements. 3raaUcm\?fuppUcafwn m fbi! ptf fence ioitbmptobolebart, be merctfuU bnfo me accojDing to tbp p;omife. ©uiDeme(€)Jlo?D)tbat3 map com fiber mp ioapesjanD turne mp fate tm to tbptefiimonies, Mbcretnitb fljall a man reDjeffe bts boapesf 3n tabmg b«bc tberto acf cojDingto tbp toojD. 2neacbme(£)ILo?D)tbe toap of tbp ffatutes tbat 3 map fe^c tbemto tbe enD. <15 eue me bnoe rCanbing tbat 3 map fi0epetbplaVue,pea tbaf3 mapfeape it U)itbmptobolebart, JDirect me in tl)e patb of tbp com!' maunbtmcnts, fo^ ^erin is mp belite. ■SDurneaUjap mine epcs tbat 3 re# garb not banitiejanb quicken me in tbP inap, ^tablilb tbp p^omifefo tbp feruant tobcrfap bemapfaetaugbtto feare tba. ■ S?irect Lidleysprajers, 50^ Pfal.jff. SDirect licppcs in toojD, anc letnoimquiticbaucDoimniS ouer me. 3Let not fliefrDte of p^tae come againC ^ me,anoletnott^e!jant) of ttic totcbeti moueme. dDattiernotrnt? foule toittif Cnnersr, no J mp life tctf ft tftc blous^ men, Jlef mp fcDte flano in bpjtgfttneei, f ftat 31 map p?at!re tft^ Jlojo, in tfte ccn^ gregation. 3Lcf not tftctDojDoftrutftaepart out of mpmcutft fo?3i trufi in tftp tutige< mento. ^et a inaf cft,!^ Io?o,ftefoje mi? mout^p ano ftape tfte didj e of mp lippeo. JLct not mp ftart be incUnea to enill, to toojfte toickea too;bes mitfttftem tftattoojkeiniquifie, SCcacft me gma iuDgemcnt ana knobyi tege,fpj 3 ao beleue tftp commaunae# mento. ^tapmplfeppesmtftp patftes, tftarr mp fate ao not flitc. ^tablitftemein tftp pmmife tftatj map line,ana let me not be aifapointeaj ^ ¥.iii. of Pfal.i4r. Pfaliip. Pral.17. 510 Lidley sprayers. F.fay.51. j?ral.i43 ofmv tijou mc(C> l,o?tj)an6 3| fl^aibe fafe,ana 3 loil bcUte CDnttniialli? in tbp ttafutcs. i!D tomclco pit of mp biliite. JDztuc frcni mee all kino of bicc , tuickrcnos anfi finnc. Create in itiK a cleane fjart, anb renae in nic a rigjbt fpiritc fcj tbp bolp nameofahe. , . ! , £Db iLo,2D 3cru,3facfadb tbp goti^a, foj tbe cycffiDing great lone btbufj c^elo tbcc out of tbp fatijcrs bofome, into t?ie teombe of tbe Ijclp birgin, anofojtbe aETuiiiption of mans nature, feiUrein it picafeb fcec to faucme anb to beliucr me from eternalbcatb:tbat tbnu fecuU bcff bjatre mee out of mp fclfe into tbe? mp ilo^b C5 ^ D, anb graund tijat tbis tbp loue map reccner agatnc} to mee tbp grace to incrrafe anb make perfect in ma tiKJt&bicbistL'anting, to rapfe bp in mee fbat iobicb ia falne to reScte to mee tbat b. bicb 3 banc f.iit;'. ibtf,/ ^iz Lidley sprayers. lofte,anD to quicken in me tkat iuljick w Dcao ano fljoulD liae,ft)at fo 3 mat? be< comeconfojmaljle tmfo tfjainall nm life ane conucrfation,tkou otoelling in me auD 3 in tijec^r facing fouplefi toitfatfap grace ano fettlefa in ffapfaitfa fo;f euer. mt? <25 ^ 2D, lofc anfa fef at lifaer tie mt? fpirife from al inferrionr tfaingo, CDouerncmpfculc anofotDojke, tfaat botlj mfouleana faoti^g map face faolp, anfa line to tfap glo^p toojlo toitfaout cnfa amen, 3.45. A prayer nccenarjc to be f^id at all times, Q Bountifbll ILojit Jefu, ^Dfinafe ^auiour, 0Cfa?ift tfae ^onneof | once ofi^ret) bppon tbe croffe^anotbtncotone blcuD ftcb once fo^ all foj mi? raunfomc.Cberefojc catt mcnotatoat?,U)bomtbcubi? tb^ great teifcbomc baftntaoe. SDefpifeme not, bobomtbou baft reo^meb toftb fucba p;ec^?ous trealbre, no? let m? toi^eb# ncB Dcftrop tbat tobtcb tb!? gajonce batb butlDeD. ^ototDbilcB 3 liue(i3D 3cfu) bauemerciconnt!® :fo?tf3 bie out of tbt fauour, it inill b« to late after# Uiarbto call fo? tbi?mern'»^ ®ilbile03 bane time to repent, tobe bppon ma ^itb tb? mernfull ei;eB,a0 tbou btbbeft boucbfafe to lake bpon|0etcrtbtne 2i* poftlCjtbat 3 mat! beiuatlemp 0nfull ^ life,f cbtainc tb?iaucur,to liuc anb bie tberin.3 acUnotolege^ if tbou fboulbeft pealeU)itbmeacco?|ungto tbp iuftice, [3 baue befcrueb euerlafttng beatb. ■ |n[)erfo?e 3 appeale fo tbt! bigb tb?one ofmerct!, trufting to obtat?netbi? fa# uour:notfo?mi! mcriteo, but fo? tb\? Qefcrteo (3efu) tobo baft gcuen tb^ ¥.b. felfe 314- Lidleys prayers. an acceptable facrificcto tbp iFatber to appeafc bis toj atb, ano to bjti^ all nerstrulp repenting anb amtnoingc tbeir euilllife,t)ntDbi3 fanouragatne ^ccqptnie (^3lo?5) anxong tbc num« beroftbem aibomtboa bafli in Cbjtfte electcoanDcbofento fe^luation. jfoji gcuemc finncs: gcue me grace tc leaoe a goblp ano innocent bjfc:.^auni me tb^ beauenl? toifeoomc: tnfpirc mp beart toitb fattb,bopc anbcbaritiejgeuc menace tobe bumblet;i pjofpcritie patient tn abuerfttie, cbebient tom^ rulers,in allm?? Doings faitbfurt, Dca» ling trnip toitb all men: to Ipne cbaflH^ in loeDlqclnto abbojre aDultrie,fo?nica« ion anD all bncleanes: to do goD after mp poloer'bnto all men: to btirt no man, tbattb^.name map. beglo^ifieDf in me During tbis parent life, anD tbat g aftertoarDmapnttaine euerlaHtnge lifTjtbJougb tbp mercp a''«b tbe mcrites of tbp Deatb anD pairion.i:imcn, A praier for grace and remifTian of finnes. - _ Lid leys prajers, ; ^iLD;i>(l!5ol3,mcrctfuU^at^cr,3 pcjjc tojctdjcQ Onncr come tnto fljain i&c'namccffcl)\? Dearcl^ bcloiieo fcnnc "Ujiiff Icfiis mi'^auiour,l)dccbing tbee foj bis fake fo be merciful bnfo mc,anD to catt all mp Qnncs out of tbs Cgbt? eo ucn tbjougljtljemeritcs of bis blouD^ Deatb.potojc bpoii mc(©LojD)tb? bo^ II? fpirit of grace anoicifeijomc, to go# ucrne anb leatj mpboup.ano foule in tbt? bolp tDo;>D anb commatmbcmcnfc5» ^beto tbT? ttiercp bppcnme , anbfo ligbtf n tbe nat urall blinbnes anb bark nea of mp barte tb?ougb tbp grace,tbat 3 map bailp be reneiocb bp tbp bolp fpi# rite. £>peit mp barb bart anb groCTe eares, fo beare anb rcabetbp tooojbe tbat beauenle boicc, anb to belauc ana folioto it in mp conuerfation, anbeuer to bPlbc fait tbe blcSfeb bope of euer# latting life. fpo;^ttfte anb kill all bice in me,tbat mp life mar crpjeffempfaitb |tn tb®. i^rcifullp beare tbe bum# jblcfupplicationof tbp ^cruaiint, anb ■graunte niee tb? peace all mp oapeg. I <3^a# Lid ley sprayers. ©radoufl^ parson mp infirmittes, ana Dofcna mc in al oaungcro botlj outloara Ip in mp bobp,6oa0,f name, 9 intDarOif Ipinmp foulc agatnttall cuill tenfa^ tion0 ana fubdU baiter of ^atbantbat rodnge Jlton fabing Ipbom bff niap D2uour. uils U3C gtue our feltics to tfje {)caucnl^ ftuD?,of tt)5 i^olp laiDjto be ccnipicD ant) ercrafcD therein both oat? ano nigbfi (tubcttt ice Doe pcrcciue that ice banc ^ ijcrp much rrreo ano ftrapcD fixm tbi« itoapofourfaluation, pea ice bane in tbefe tbinges mott iuicbeDiv oflenocD): tberefojcicebefiffcbtbee, cuen foj tbp mercies fabe,tbat tbcu ir ilt paroon cur oflEcnces,anD tbat bencefojtb bp tbe con^ tinuall ItuDp anoererciTc of tb\? ico?De, tbouicilttjoucbfafeto make ts fruit* full plantes, tbat ice map not onelp bjing fo;tb Inbolefome fruitcs in tbp cburcbtcbilcs ice liucbcare, bntalfo map be able in'tbs otbcr iccjlo to ftanD in iugement bcfo je tbiv,icbo belt bnoic efttbeicapoftbeiutt, tbojougb Jefas Cbifift our llo;^D,^cn. A prayer taken out of the fcconJ pfalme. X/l^CSperceiue (moffmercifull anb migbtp(lgoD)tbatnotonelp3n* fichiitt J^tdlejs prayers. tidjaft, but alfo tbc potocr i ffrcngtb bftbc lul^ole tDo^lD confpirctb againlt tbee f ag.ainft tbv cbzitt'.bobic^ ttiinU ©cfpcl anb tbebuilDing bp again of tl^ (Jburtbjtobcan intolerable bonbagcf baro ^oUc.CiLlbcrfo.ic tbep labour b? all pQfriblcmcancs,tob:cakc afunbcr tbc focictics ano congregations of tbe faitb ful,ano caft abiap all Difctpline. iBut fo? afmucbastboufitteftinbeauen, tart not ignojant tobat tfje Deuil o? bjicUeO fleflj goctb about: laugbtbouto fcoaic tbeir bain counfcls,ant) bang tbcir pur# pofes to naugbt.iL^t tbem fccle tbine an ger to be Uinolcu againft tbem, t mafee tbemaffoniibcb at tbc fearfnes of tbme inDignationjfo tbat tbep mai' not be a# faletoDettroptbnCburcb, ouer b:bom tbou balfc appointee 3EefusCb;ittour onelp ^auiour to be a goucrnour, tbat in it be migbt reignc bis toojb anb fpiritc toitb inuinciblc migbt t poboer. tt?Elberefo;egraunt bnto bs,allbougb bnloo^fbp anb IbjtnUing rbilo;en, fucb faitb ano congancic,tbat tee map finb bini Lidlejs prayers» ^tm, aiiDnlfo confclTeijtm ts be our onlpi^m5.•^^Dfb<^^iMce ma? notbmgc Doubt but tbat U)c be nation,people, atiD beritagojbeuig moti aflureo of tf)is, tbat be is of furb tfreugtb « p otuer, tbat tuitbbisU)o jano tuitl) Jonas ill f l)c tl)tp toe map rric: kt is toc(^ t oto ) tobtcJi ftaue Gnnco | p;ocureo tfjis tijp granious to^atf). ;ant)t})i3toc noto gatl}cret) togctljcr in Ctoifics name, do acGnotolege, com feffing cur felurs to be gilfie ofbojriblc 'ingratituDe fo? our gajDbfng,foi ti)P came vpon SOfpcl« P«>*c religic»n,f fo? ttie peace of Enoiand in tbpfbitrcb auD nuictiics of tbe common Qoeenc tocalCjbcfiDcsouciiegligcuccsf;manp Maries opr grccuous fmncsjtobrrttoongb re'Si^^lo^jtocbaueDefcrucD, notcnelptbefe, but S'SS gramcus plagues,if tbat t* ° ' ucn p;ierf; Ip tljcu didC not (as tbon art toont),reincmber tfjp mercp, ll^rebpoh (tbat tbouintbine anger remembjelf tbp mercp before toe falic f fue fo^ it) toe tafte bclDnes as tljcu co< maunDeft bs to Doe in our trouble, to come anD call bpon tfja to be mercifull bnto bs, anD of tfjp goDiics noto luce oumblp in Ctoittcs name p?ap tbdc to ijoiD tbp banD anD ccafe tbp to^atb,o.z at tbe fo to mitisatc it, tljat tijio realmc mat; be quictl? goucrncb,! tt)t fame cftfoncs ma^ be a "barbo^olue fo? tbi? cburcl) anb true religion; lobicb bee tbcurelfojetobs againe accojbing tc tbi? great potocr anb mer£v,anD toe toal ^jjatfc tbr name fo? eucr, tb?cugb Jt fusCLfetlfour ends mcbiatour % ^a^ Lidlejsprajers. 527 niottr.^ncn. 3 m This peti- Clon was gracioufly heard: not- withllan- ding our finufs at doubled Sc therefore 'deieruc A prayer which M. lohn Bradford double faib a little befojc bis beatb in plagues, ^mitbbelb. „€rcifull © 13) 2> anb iratbcr, to ^^ath.ir ^^^tobomour ^auiour Cbjift np^ |^f^"p:ocbeb in fjis fcare anb ncebe bp reafon of beatb,? founb comfojt: grart# ctous (i?oo J mpli bounteous Cb?ifl, cn tobsm Stephen calleb in bis ertrcmc noEb t retciucb Itrcngtb, molt benigne bolpfpirife,tobicbintbe mibbclt of al^ croCTesf beatb bibtt comfojt f 0poltl«|^ ]0aule toitb mo;e confolafions inf (n):ilf,tbcbs feltro?otoes anbterroursl f^.tiij. ttV Aft.7. tCor* 1« ! Lidley sprayers, tntt)clDo:lD;^auc mcmetipponme a moftmifcrablc,bilc ano tojct^cD fm« ncr,lDbicb nolo Djatoe narc fbe gafca of Dcati) DcfcrucD botb in foulc anb boop eternally bt' rcafon of mv manifolD, l)o;!rtblc, olo anb nefn tranrgreffiona, iubtcb to tbine llo;bC5ob)arc pen ^nb hnotonc.^bbc mcrcifuH bnto mc,anbfo2gcac mcfo;itbe bitter bcaflU anb bloublbebing of tbine onelp fonne Blefua Cbiilt. 0nb tbougb tbi! iu0iee bo require in refpcct of inp finnca, tbat noU) tljcu ll)oulbc0: not bcare ma, com temning tl)v oa^l^? callinga: pet let mcrcp,U)bicb is aboue all tbp toojhca, anb lobereboitb tbe eartb is 6lleb,let tl^p mercp(3( fap)pjeuaile totoarba ma tbo;^ougi) t^e merttea anb mebiatiou pf Cluilt our ^auiour,fo;^ Inbofe fabe it plenfctb tbeetobzingmcfojtb nolo aa one of bia tnitnenrea anb a recojb bearer of tbp bcritie anb trutb t augbt bp bim, to gene mp life tberfbj^e. SCo tobicb big^ nitie 3 b.o acbnotelegeCbeare brlpo,i affift mcloitb ibv Crcngtb fbcaucnlp grace, ft)attoitb<£b;ill tbr foimc i mat' finD c5foat,toitl) ^tepljcn 3imapr£cfl)i'P«f«KCf gracious poto^ cr,tottf) 3?aulc f al otb:rs iubicb fo? tbp names falio baue fufferca afflictions i D0at{),3 ma^ fino fo pjcfent tuitfl mc tbs gracious confclatiojtljnt 3 map bp mp Dcatb glo;iifie tbp bolp name, fct fojtb » ratifictljptcritie,comfo;it tfle barts of tbe bcauie, confirme tbp Cburcb in tbp trutb^ccnucrtfometbat arc to be con# uertebjf fo Depart out of tbis miferablc toojlD (tubcre 3 do nothing but Daplp bcapefmnebpon finn^f enter into tbe fruitio of tbp blefleD mcrcp:lnbcrof notn geue i increafe in me a liuelp tatt,rcnre f fe!mg,lubertb;ougb ip terro? of Death, the to^mcts of fire,tbe paines of finnc, the Darts of^atan,! the Dolours of bell map ncuer ouercome me, but map bee D?iuen auiap th:ougb p toothing cftbat l^.b. " moil 330 The Lemnie, h /1.-,/, aj- (6. ^ TCin I'd- 11- n- '?■ mofi: gracious fpirtfirtoStcft noto plcn* tcoullp cuDcijj mc teittjalljtijat tljioug^ tfjcfamefpirit 3 map of{cr(asnoto3 Deftrc « am rcaap to Do)mClbJift ano bp bim,mpfelfU)bolp fouIcfboDp,tobca^ ltuclpfacrifice,bolp f acceptable in tbp figbt(3earefatber)b)bofc 3 am ano al# toaics banc ben euen fro mp mothers toombe,pca euen bcfojc the too^ Id toas maDc:to tobom3 c5mcnDmpfclf, faith » name,fajnilie f frenDSjCountrcp«all the toholechurchjpca,euen mp bcrpe ncmics,accojDingfo thp gcoD plcafure: bcfeeching tha entirelp to gene once mo^e to this rcalmc of CnglanD,§ blef" fing of thp toojD agatne,PD goDlp peace, to the teaching i fetting fo jth of p fame. SDh Dcarc father,noto gcuc me to come bntothec:pnrgef fopurifiemc bp this fire in Ch^tttes Death f palTion fhAough thprpirite,fhat3map be a burnt of&^ ring of fUject fmel in thp right,tnhich,li# uetlf reigntfttoiththefonnei the ho^ IpOholfjnob) anD fo;cuermo;c,n3o;tD toithoutenD.^men. Tbi JLidli ej sprayers. 331 The Letanie. CDoa flje ^atfjer of l)caurii» Ijauc wicrric tppcn ts iittferablc Cnncrs. O God the fatter &c. iSDCDoDtbc fonno re* ii^mcrofffjc iDojlD, baue mcrci^ tpon tjo mifcrablc fimwrc. O God the Sonne redeemer ofthc worlde.&c. ©oD tbc boll' ©boff pjoccoinge from fbe i?atbcr ana t'bc ^onnc: banc mcrcs bpon tjs mifcrablc rmncra. O God the holy Ghoft preceding from th? Father and the Sonne. &c, ;© l)all'»bIcffco,anDglo;jioug Srtniftc, fb;ia pcrfono a»a one (BoDjbauc mcrcp bpon bo mifcrablc finncrg. O holy,bleflcdand glorior.s Trinitic,thrce perfbns and one God. &c. lJcmcmbcrnot3ic?DDur Df&nfcg,no^ ibc ofFcnrcs of our fojcfatbcrs, nciiljcr taUc tbou bcngcanrc of our Cnncg, fpare ^ The Letanie» fparetjs gaiD !Lo?D,fpare fljp people tofiS tbonfialt reo^eo toitt) tl)p moCp^e^ ctotu(blouD> anobenotangrielottbba fo;euer» Sparc vs good Lord. if rom al eutll ano mtfcb^fe^from GR}; from tbe craftes anb aCTaulta oftbe Wt* uilljfromtbT? toiiatb. anb from euerlaf=» ttngbamnattom Good Lord dcliuer r"s. ifrombltnbnea of barte, from p^ibe bainegloj^ anbbipocrtOe, fromenu)?, batrebanb maltce^f albncbantablenea Good Lord deliucrrs. ifrom fb?mcatwn,anb al o^er beabit? Onne, anb from all tbebecetfes of fbb n)o;lb,tbe Gelb anb tbe E>eutlU Good Lord dcliuer vs. ifrom hcbtntng anb tended, from plague,pettilence anb famin,from bat^ taileanomurtber,f from fobcinbeafb. Good Lord dcliuervs. ifrom all fcbttion anb pjimc confpi racte,from al falfe bort rtne anb bcreCe, frombarbneoofbart anbromtempf of tbp tD0;to anb rommaunbcment Good TheLetanie, Good Lord dcliucr vs. 315^ ttit mijCcm Ijol? incarnati? on,br tin! boll! natiuitie f circumcificin, bt tb^ baptirme,fafttng anu fcntation. Good Lord dcliucr vs. tbinc agonp ano bloubp ftocat,bp tbpcrotrc anb palRon, bptbpslojious rcfurrertionanoafcention, anbbp tbe commi ng of tbc bolp gbott. Good Lord dcliucr vs. 311 all time of our tribulatton,m all time of our Uiealtb, in §boure of oeatb ano in tbe oap of iubgement. Good Lord dcliucr vs. ^e finners 00 befi^cb tb^ to btare bs © ILojbc 000, ano tbat it map plcafe tbee to rule ano gouern tbp bolp ^ureb bniuerfallp in tbe rigbt toap. We befccch ihcc to hcarc vs.&c. SHbat it map plcafe tb^tob^e ano ttren^bcnintbe true U)o:lbippingeof tb(r,in rigbteoufnes anobolinei5 of life, tbp feruant Elizabeth our moltc graci# OU0 ©ueene anogouemour. V Vc bcfecch thee to hcarc vs.&c. SCbat it map pleafe tba to rule btr bflrt in 5^41 Letanie, in tl)? auD Ioue,anD tfjaf Oje ma\! eucnnojc fjaue affiauncetn tijcc, ^nl> f ucr fefee tlji? ftonour ano glo?^. VVebcfecch tlicc tohcarcvs.&c. Sfjat it mai? pleafe tijct to be bcr bcfr# Dcr f bq)cr,gcuing bcr tbc bi(to;i? oner all bcr enemies. V Vc bcfecch tlicc to hcare vs. Ebat it map pleafe tba to tliummafc all 15ifi)ops,pafiours anominilfers of tljc Cburcb 7 toirbtruc bnoUlrgc anft br.Dcrlianoing ofttjp too,:5, t tbat botb bp tbcir pjcacbing anb liuingtljep map fct it fojtb anb fljelu it acro^binglp. VVc befcccli tbce to hearc vs &c. SZijat it jnap pleafe tba to cnbnc tbe ILo^bsoftbe cotmfelU allt^e nobilitie toitb gracc,U)ifbomcf bnbcrftanbing, VVc bcl'ccch tlicc to hearc.vs.&c. ^bat it map pleafe tbce to blcCTc f hcpe tbe iBagiftrates, geuing tbcm grace to erccutc iuftice anb to maintain trutb. VVc bcfeeeh thee to hearcvs,&c. Ebat it map pleafe tb» to bleCTc anb Ibeepe all tbp people. I VVcbcfccch thcctohearevs.&c. _ The Lctniie, 335 2Ebat it mai? plcafe tljee to geuc to all nations,t3nitic,pcace anD coitcojo. VVc bcfcech ihall ficUc per# fons anupoung cbilbjcn, % to Ibctu tbp pitie bpon all pjifoners anb captiucs. We befcech thee to heare vs.&c. Sbbafitmappleafetba to befcnb anb pjouiijcfo?tbefatf)erle0 d)ilD;en itei# DotoeSjf al tbat be bcfolate t cppjeUcD. VVc befeech thee to heare vs.8cc. SDbat it map plcafe tba to bauc mcrcie bpon all men. We befeech thee to heare vs.&c. SEbat it map pleafe tb® to fojgeue our cnemic0,perfecuters ano fclaunbercrS; anb to turne tbeir bartes. Webefccch thee to heare vs.&c. SCbat it map pleafe tb® to gcue« pje# feme to our bfe tbe binblp fruites of tbe eartb) fo as in Due time Ine map eniope tbem. We bereech thee to heare vs.&c. SCbat it map pleafe tba to giuc bs true repentance,to fo;(geue bs a! our Dnnes negligences anb igno;ances,anD to cn Due ^he Letanie, Due Ds toitft til? Ijol? fpirttc> our lines aefojDing fo Ijoir * ® We bcfcech the to hearc ♦s. &c. V ^onne of 000 U>elbereEcl)t|)(e tJS» Sorincbf Gdd >ve.l>efeeeh thee. Cct. iD i^ambe of 0cij tliat f akelf a IN (in«c5oftl)c&o?lo. Graiintvsthypeace. _ S^lLamUe of 0oo t&at* f alicff atoag f&e inw0offl)etuo;lD^ Haue mercy vpon w, . ^^tlfljcaretfs*. OXhrift hcare V5. ' Ijaue ntcrcttipf^n Lord haue mercy Vpbh'vS ~ t)pion Ijs, Chnft haue rtiercy Vpbn v$. ^.ojo ll^tie mer^ tjpcR ts. T; JLbfd haue njercy Vjjon vs. 0ur fatljer toljulj art in ^eauerr.fc, ■ ilmileaD bs not into ftJntatwn. But dcliuci vs from euiH. Amcii. TheverftcU. ©■i^joc olale ftot toittjbs after our Srtne#, Theitnf^ere. • The Letnnie, nottlbcfig^in^jof a contriteljarte, ito^tbc of ftrcl^aa bero;(oMulC mercifuUiniCfifi our pjapcrs tbat toa tnaUc]bcfo^ e tb® in al troubles i abuer;" fitt^s'tobenfoeticr tbtr opp?effcbs, ano grariouflp brare bs ^ fbat fbofe cniUf' iDbicb tbr craft i fnbtcltie offbc jBDeuill o; man too^ketb againft bs, mat; be b?oue^)t to nougbt, l b^ tbc p;^ouiDence of tb\? goobncs tbe^ map be fo bifpcrfeb % bifapotnteOitbat tpe^tbp feruants being burt bp no troubie,mapeuermo;egeue tbankestotb^fo^tbefame indbpbolp congregation,tb^ougb Biefus Cb^ift our !Lo;ib, O Lord arife hclpc vsia> tour^^fusCbjift. For raiaf. OS u, boauctilg iFatl)cr, fcbitb bp tbp ^onnc gcfus Cb?ifi bad p;o^ ;^.iij. mifcaj The Letanie. mifeo to alUbem t^atTs^e tin? Sting' Dome anD t^e ng^teoufneo tberof, all tljtnso necelTan? to ttjeirboDil? fulte' nance:fcno bo toe befedb tb^in tbio our neceiliitte, fucbmoDerateratnef (botoi) crs,tbattoemai?receiaetbe fruiteo of tbeeartbto our comfort | tb? honour, tb^ougb 3cruo Cb^itt our lLo^D.^men. foi fa ire weather. QUojb WSPj lobicb fbj tbe Cnne of man otDoelt once tootone all tbe too^lD ercept eigbt perfones, anb after)< toarb of tbp great mercp bibbeff p?o<< bnifeneuer to beltrop it To agatne : toe jbumblp bcf^^ tbee tbat, altbougb toee ro^ our iniquitieo b^ue too;tbeli? be ferueb tbio plague of raine anb toe tero, pet tboutoilt fenbbofucb toee tber,tobcrbp toe map receiuc tbe fiiiitep Df tbe cartb in Due feafon» anolearnc botbbptbp punilbment to amenb our lines,! fo; tbp great mercp to geue tb$ piaife % gio;ip thorough BieTuo Cb^ilt our JLoto.^mcn. The Letanie. 5^3 In the time of dearth and famine. ^cirnfut dDot) stiD Cstijcr • ^toftofe gift it i« ftjaf ttic rsinc totl fall, tl)e cartti is fraitfull, man,bcalfe filb anb fouls 00 cncrcafe anb multiply: bebolb tec bcf^d) tbte,tbe afflictions ci tbr people, anbgrauut tbattbefcarci= fie anbbcarfbtobicl) tee boe note fuffct foj our iniquitic,map tteougb ftp gab nesbeturneb into tbeapncs f plentp, fo?tbcloueof3efus€bjift our Hojoc, to tebom teitb tij^ anb tbe boip ©boft? be pjaife fo? cuer anb euer.£men, In the time of warre. A ^imgbfl! <25ob,I.Mng of al Itings anb gooernour of all tbingcs,teborep&s toer no creature is bable to reClie, to tebom it belongefb inftln fo punniflj Onners,anoto be mcrcifull bnfoitbent tbattrulprcpent: fauc anbccliuerbs (tee bumblp befccb fba) from tljc fjanbs of our enemies: Abate tbcir p?iDe, nU fteagctbeirmalice,anb confounn tbcir bcutfcsAbattec being arincb teitbtbp z.mu ^cfp?1r<^ 7 he Jbetanie, defence,mat from all pe# pils(,to 0lo;ifie tb®,tobicb arttbe ondt geuer of all btctojt^tbjougl) flje merite qf tin? onelt ronno^efuB Cbjift our lo^o, ^obetL Inljjetirae ofany comjnon plague or &knes. ^;^lmtgbfic(i?oD, tubicbmtbttDjaf^ ^in tbc time of lUtng SDauii»,oit)tt flap toitb tbc plagup of pelltlencB fco^^e gtiDfcn tl)oufanD,anD tet rrmemb^mg tl[n?mcmcBDjDif fauc tbercffjljaucpi ttebponbBmtferablefinnerB tbatnolp are tiritcb foitb great ficftncs ano mo^s falttte,tl)at Ufee go t!)ou Ciba-tbcp com^ maunD tbtne ^el to ee^fe frompuni- ffitngjfo it mat noto pleafp tb^ to luitb b?alD ffom bo tbts plague aiiDgmuous [u:kne5:tb^ougb Sefus Cb^iff cur ilo?D. A jirayer for the ftrength and comfort of the holy Ghoft. A ilmigbtie apb mottmercifuU concupif# ccnce aiiu euill affectioito eontrarp to tbp msft blelfeD Sutll, tbjougb our 3io^D ano ^auiour aefujs Cb;ift.^o be it. For furc hope and true taft of euerlafting life. ^^lmtgbtie<5oD,SDbicbbaff p^epareb cuerlatKng life fo: all tbofe tbat ba tbv faitbftill fcruantfi, graimtbuto bs forebope of tbto life cuerla0ing,tbat IrbilesSuecbec bere in tbio raifcrablc toozlDjSuemapbaucfometafif faling of it in our bartcB,tbjougb tbe meriteo of our ilo?51 ^auiour Cb^ttt. ^o be if. Fop the true kuowlege of God and his word, and a life agrcahle to the fame. GUaunt bnto bo £D merciful(I5oD,b3c molibartelpbefttcbtbttr bnotelege anb true bnoerCanbing of tbp blcCcb ^.b, toll 34-<^ TheLetanie. toil anDt»o;(0,t^ait all tgno;(ance being eepeUeOjtDc ma? bnoto Inbat tb? tDill i pleafure ta in all tbinga>anD boto to do QurDutiea,anDtrul? to Inalko in our t)ocation:anD tbat alTalne ma? erpi^ellie inourliuingtbofetbingeatbattDC Doe bnotD,tbat tue benot onel? bnoloera of tb?tDill anD li>o;tD gtoD &.o;D«butalfo ma? bebartie anD faitbfUll too^bera of tberame,tb;ougbourlLo;»D anD ^auu our Hrfu Cb too jh0 of Dark nc0,i put bponi)0tbc armour of ligbf notoin f be time of tbia mo?taU life (in tbe tobicb tb? fonne Slefua Cb?ift camw to biOite t0 in great bnmilitie)7tbat in tbe lad Da?,toben be (ball come againd in bto glo^ioua maiefiie to iuDgc tbej quiche anD tbe oeao.toe ma? rife to tbe lifeimmo^tall,tb.2ougb bim tobo liuetb f reignetb toitb tbto anD tbe bol? gbodj noto anD fo; eutr. be it. ^ A prayer for true peifciterancc and afliircd hope of etcrnail life. niLeCTeD goD,tobicb bait caufeD al bol? fcriptureo to be tojitten fo;i our lear* ninge, grannte tbat toeema? infucb toife beare tbcm,rcaD tbem,marke tbe 1 intoarDl? pjint tbe in our barta, tbat b? pacience anD comfozt of tb? boto too^D,! The Letanie. / too;Ottve mai? cmb;^ce anneuer bote faft tbc blcCfeo bope of cuerlalf ing life, tobicbtboub^ftgepcn bs in ourJlo^o ano&auwur3(efu£(Cb?ift.?Jo be it. A prayer for the obtaiaitjgof our pctittonr. A 3lmij#ie (I5o&,U)bi£l} baif gcucn b0 grace at tbi£i time ioitb one acco;b to make our connnon CuppUcatisnb bn to tbxi^o oolt p;omife tbat lob^ tVoo be gatber^k^^ogctber in tbp molf erpeoicntfo^bOjgraunting bs w tbiJt bJOite bnotijlege of tbp trutft, anb in tbetnoite to come lifecoerlafting, 3men, ffThe e»dof tht Letany^ i m godly Inllruclion coutepntng; t^e fuimne of all tlje diuiaicic necefiary tor a Chri- ilianconicicacc. Made by lohn Bradford. ^^ait tftat is rcgenc# rateano bo;nc of CDoo (ttw tDljidj ttjtng tfjaf cuorp one of ts b®,our ba^tfnie fbo ^feacra^ mem of reoeiicraftcn Qctb require bn Dcr painc of namruiticn, anD tljerefoje Icteaery one of bstuttl) ffje birgin riefa^ : Beit vnto-mee O Lord acccor- ding f«rfejW'<»-^/,ac£oa.i3tng to t|^ ^Q>a cramcnt of baptifmc, fcfjerein tbou l)aft OfflareDbur aDoption, anolet bs lament Doubting hereof in bs, If ri# uingagainfiit astocibalbemabeablc of the ILo.:D):a man (3 fap),that is rege# neratc,r5ftlleth of ttoo men (as a man map fap),namclp of the olD man ano of The ou mas the neto man. 2Lhe clD man is tfee to a I . mightic 35° In^maion. The new man Why the oliiemanis ftronger then the new. tmj5l)ttc©iant,fuc!ja one ao toa« go- notn petfect:but tbe neto man to libebnto a little cbilO; fucb a one aa toao D^uiel. fo? bio Wrtb to not pet perfect tinttU tbe Dap of bto gencrall refurrection, SDbe clD man tberfoje to moje ttron# ge> luftteanDfitrhnSjtbeniotbe neln man,becau(etbebtrtboftbeneln man to but begun noUj,anDtbe olo man to perfectlp bo;me. 0nD ao tbe olD man to mo^e 0trrtng,iu(tt{^anD Itronger tben tbe ncto man: fo to tbe nature of btm cleanc contrarp fo tbe nature of tbe nelt) man,ao being eartblp ano co;trupt jtnitb ^atbano f®De, tbe nature of tbe nclnman bsing beauenlpanD blelTeD Itoitb tbe celeltiall f^e of©oD.§ps tbat ^'ert' oneinan one mauy in 00 mucb ao bee to corrupt |^J^JJ;f,,°i''jtDitb tbe fiffiDe of tbe jberpent,io an olDc anewnun. maHtanDm ao mucb ao beio bledeD Initb tbe fsoe of (!&oD from aboue> be to a neln man. ^no ao,tn ao mucb ao be io.anolDeman b^to a (inner anD an cnemtetodPoD: foinaomucb ao beio re< In what re- Agodly 351 regenerate, be is hgbteoue ano bolt! antiafr«no to CDoD, tbe f^oeot 0oo p^eferutngbtm from finne, fo tbatb^ cannot lmne,as tbe fecDe of ttjc ferpcnt; toljertoitb be w corrupt euen from bis coccption,tnclinetbbim,T?ca enfo?cctb bim to finite, ano notbing elfe but to finne. ^o tbattbebeftpartinmanbe^ fojercgeneration,iniuil full in refpect of^atbaits f^De anb bo^ firfi birtb.ilBetbnrt tbefe ttoo men tber>^ fb;e,tbere is contiitual conflict f tuarrfl mod beaolp. flefb ano olb man bn the ou .reafonofbisbirtbtbaf is perfect, botw"^"^". ' * pteuii often fo^ a time, p.ieuaple againlt tbehcthagW neto man(being but a cbilbe m compa* riron),anb tbat in fucb fo?t,as not onlp otber,buteuen tbecbtlb?en of<3obtbe« feluestbinbe tbattbepbe notbing eire'Ti,e„ia™n butolDe, anbtbattbefpirite anbrabet'°™o^'«iy of srjjBiCa, .35.1 InUruBion, prtuaikth fof (jjoo is loft atiD gone ai»ai?,Uif)ci c v'ct sTn^'thcncwnottoiftiftanoin ttjc telifb te ot^jcr# Unfc,t!)cfpirite anti facfe of tfje cloucco t tomoes fo fiioing it from ourfigftt; Cucnfo DurrenfieDi blmp* netr^ano eopeupf afli^cttono ooc often 'tbai>0tttl)e:figtft of 0ods feeoe in to ftciic tfe:m agatweijis fpirifc, as ttio^ tt»ep pap lofte it, ana pc pap mfecn it atoap. ' ^sapicp tping a time: fo^attoatcs pc ►oloetp pis pan6 Pnoer pis CptlP^cn in ^letr fauUcSjfpat fp«p Ipe not ftin as 0# me/ooe mpttp are^not regenerate. 0nD tpis InBruBim, ^zj-i, tf)i£f isfte Difference facftDijt goDs chil< D;jentDfticl) are regenerate anD elect be? fo^eall times m Cfeijf, anD tlje inic# UeDcaftatDaves: tbat tljc elect l^ie not Ihll continually! in tbeir (inne) as Doe tbe toickeDjbut at tbe length do returne againe bp reafon of CDodo ffeDeA^bicb is intlyembiD as a fparkle of fere in the alfees; as toe map ffe in 'Peter, TfUfle.tJiiitriefJ^agdahne.axis Otfeers. ifajtbefc (Bmeane cbilD^m) C^oD batb mabe all things in Ch;^i(t ^e^ fu:fo tohom he hath giuen this Dignitie, that thep tooulD be hto inheritance ano fpoufes. Ehis our inheritour Ch^iffe 3feN» dUoDtoith di5oD,light of light, coctcrnall anD confubfeanciall toith the father auD toith the Ijolp ghoC, to the enothathe might become our hufbanD(bpcaiirc the hufbanDanDthetopfemuftbe cncbcDp anD flclh) hath tafeen our nature hppon him, commtmicating tetfh it anD bt' it in his oUme perfon, to bs all his dThib D:en,hi3 Dtaine niaicgie(as Peter faith) ^a.f. anD Sol'- ^ A godly p anofo te become Be® of our ann '"y ®' bone of our boneo fublfandall? t as toe :: arc become flefl) of bis flelb anobone ; of bis bones fpirituallp, all tbatcurr^ toe bauepcrta\!ningefobim,i?raeucn our finncstas all cbat euer be batb> per* iainefb bnto bs, euen bis tobole Cdoj?. ^otbattf ^afban fboulb fummon bs tq aunftoere fo;i bur pcttcs o^ finneSjin tbattbeto^fe is no futable perfon, but tbebufbanbCjbJa map tocll bib bint en# tpr bis action againffe our bufbanoc (£lxnite,anbbeb)iUmabc bint afufficu cnf anftoer. i?oj tbis enb(3| mcane tbat toe migbf be coupleb anb maricb fbus to CbnUc, ano fo be certaine of Valuation, anb at peace toitb © £p in our confcicn< ccsj ©ilDSDbatb giuen bis bolp toojb» tobicb batb ttoo partes(as noto tbc cbiU ib^en of (Bob bo cofift of ttoo men):{' one Thehw per-part of(BobstoD;ib being p;}opcr to tl)« tbc ot bet pait cfCDcbS the •ofoell to too,jbe being piopcr to tbe netoe man. the neweman. ggtjc parte ptcpcrlp pertaininge to tbe ' OlDC innruawn, Otoe man to t^e latoe : ttie part p;opcr4 Ip pertaining to tUenetoe man to t|»e ^IpelL C^ilntDeio a Doctrine toljicft nraimoct!) ano fo^tniaet^rcqutrins oiH" ing anDauciDingc, tUnoer it ttjere#^ , fo^ie are containeo ail pjeccjptee, ttj^e at<^ mngOjprcmtfco Open ccnoitiono of oui] i toing anD auoiDing.tc,Efee Cofpei ioa'SjuTi. I ooctrinetotjkl^attLiaifooffrctlianD ° nettj,requiring on our betjalfe, not a« of iooMbineo o% ao a caufe^but ao a cer^ tificat Onto bo ,anD tberfo^e bnoer it are conteineo all tbe frs f fm^e p?£miie« OfdSoD: ao ] am the Lord thy God.^c. ga tbofefbat be of \»eare0 of oifcretk on it requiretb faitb, notaoacautej but ao an inftrument iobcrebp toe 5^ feiueo mapbecertaine ofourgiDO banDCb?ifi,anoof bioglo;p: ano tbereC'^o/c^ fo;ietobentbeconfcifnce teletb it relfi^'"''.e emfnca- j bifqiiieteD fo? feare of ©oDo iuDaemcnt^'y noHokc ' agmnll Cn»e,fbto map in no tone Uofee '^e bppon tbe Doctrine pertaininge to tbeooVpdforW Dloeman^but to tbe Dorfrineenelp tbat^^'^ aa.ij. ptr^ 54*4-^ 3^ Agodfj lohn.tj. WhfB the tonfcicnce U quieted k at peace with God.the law (crueth only to keepc downe the old man. perfatnet^ to tl^e neto man,tn tt not bins foi tbat tol^icb it requiretb, tliat is Jfaitt),bccaufctD0 ncuer belaue as bpelboulo : but dnelp on it bobicb it of* fcrctb, ano tobicb it giuetbjtbat ts, on ©obs grace ano eternall nterc? f peace in <£b;it(l.&o (ball (be be in quiet lubcn (belmbetl) fo? it altogether out of bcr felfe in (Soop mercp in cbitt 3lofu : in tbbofe lappe if (be lap bor beaoe initb S!obn,tbenis(bebappieanD (bait finoe quietnes in oeeoe. Mben (be feeletb bor felfe quietatben (in (Sobs name) let br lobe on tbe latD,anbbppon fucb things as it requiretbatberebp to b.zible f beepe boUmerte olbe Jdam, to flaptbat Go^ /•^r^ifVomtebomtbemult necbesbape tbe ftoate pjomifes, bcingetbebebbc tDberinborfpoufeanoibemeeteanb Ipe togitber. if oi as tbe toife toill beepe berbebonlpfo^ber bufbano^ altbougb in otber things (be is contenteb to bane fellotu(biptuitb others* as tofpeabe* (iitte,eate,b;inbeagoe.f c,ro our confciem cgs,tDbicbareCfoi(tes topues, muCc nsces In^ruBion.'^^y neeDe« fecpe tljc beD,t()at is, ©oJsfU-ete p;iointrcs,atcneli> fo? our fclnco ano our bu(banD,t^rro to m^te togitl^cr,to cnt^ bjace ano laui^ togtfber,anl) to be tot)^ full togttbcr.BJf 0nne,tbc JlatD,tbe 2Dc# utlio;r an^ t^tng do booulo cr^pe into § bcD ano Ipe ftere,tbcn complalncto tb^j, . t)Hfljant)^?iftc, ahO fojtbtdtb tbcul ftaltfabtmplap Phinees part, SCbuo mp Dcarelp bcloueu, 3 bauc giucn pou in fctoc U)o;Oro, a fumme of all tljc uinttte U)btdb a cb^tatan con' fcicnce cannot toant. f iPrLi'" ipff Mi i Mfl i| j iti ifi|F' (i':| 11? yi li' -i >«%l ( ii- TheTablc. Aii^ introa ucttpn to p;ap cr. foLi ai mcoitattori conwts nmgpiapcr z8 3 meoitatto Ppon tl)C io;t!£( pjapcr 44- ^£>;imatc p?apcr« fbi ^ moj= ring ana (Euening 9 97 wl)en peu ariTc p>ap 9 » |wl)c pou apparrt pour fdfe, p;tap 100 [w^enpffaremaac rcaapto bcgtntl)caap,p:ap 101 ^cguations mcctc to be= gin tljcaapioitijal. loi trfbmpoagoe fojt^ of tlje aoo?c0,p;ap 104 [Wbcn pou arc going anp tournep,p?ap 106 [tDl)cn pou are about to rc= cciue pour mcat,pjap. I o 8 i31u f meale ttmc.pjtap. \ to ®ftcr pour meat,pjap. i: i {Cogitations fb^ tt)C tniaaap XPljcn pou comc^ome, p;iap 3ft tbcfunnc going aotonc! Ptap -115 wijcn tljc canacls bccUgljt, ptap ii« ■pDbcnpotttttafee pour fcUd bnrcaap,p>«p ii7f tPbrnpou enter into pour] btB,pxap n-» U>l)tn rob feclc nccpc to bc=] comming uo % gcnerall con&Cfton of Cns m 9not!;erc0^{tionof nntics m 9p3iapcrtobeefapa in t!)( tno;nmg U5 SPnot^crtJjtlTcmojning. ii8 anCueningpjaptr 12^ another 13; Tin other 1351 3iip2apcr fo} rcmitnon Cmnes ii6 3t p?iipcr foji the true hnow lege of the thifterie of our rcaemptioinChiift 147 ap fourme of thanUefgcuirtg fo; our rcacmption 149 3P thanhefgeuing to goa foi hisbcnehtes. 151 3 mcBitation fo^ the crera cife of true mortification 153 3 ttieaitation of f comtning of chziit to iiiagcmcr.t is 7 apmcaitationofthclife cutr lading 161 '3 1 'iS i The Ta?)I S ttictiitatton of tl)C liirto c. come .170 ^tnrt)ttatt5oftl;c p;cfcncc of <©00 ] 7 6 3p mcottattonofncDi^0 agaittS HnfuU motion0 127 :fo;ti)ettuoptifngof d^ooo ^cauv at^ fo? Cnne 12 9 3notbtc 235 3 pjapcr tof <5:tfnittei36 3 mcDttattbn of t^e fobcr ^tbanfecfgeutngtof Cri' \)fagcoftljcboOtc 185 nitic 2+0 3notbcr 189 3mcojt3te iDO^O 9 tbc ScO) 218 3 pjapcr fo> true mjjtifi* cation. 120 3 ptaier to goOfbt btfi' befP egainit tbe obitinate cne^ micooftbetruti). 24.3 Z P3«pcc fot tbe affiicteo pn orr 3nticl)3ift 245 3ptavcttobcc fapo before tt)C pleaching ct ^o;i£ 122030 246 3 ptaperto be fapo after p^eacijtngof d^ooo'luo^o 24I 3 ptaper to be fapO before f (iDommnnton 154 3 tbanbelgeuing after tpt rccciuing of tbc Comtnu nion 227 3 Hamnitation of a Gnncr affltctcO in confciotfe fo: bi0Offencc0 x58 3p3?.pfrfo3 tbe ficbe 16- 3 p^aper to becfapoat tbe< bourcofocatb 234 3 p ;iap cr f 0^ a Sooman l»itb cbilo 27! 3pfabnctobc fapo t» tl;e\ tjme[ JStM! }3;8Fcrfl OftCK 2 T'Sl i;(mealt0ana 281 ~ t otUuganct from tlje > i ^ Lidleyspray^s.' < '3 coafcfltoit of fmnc0 aiSi ^Ojtfte t!)e rcmifflott }^o * Sjftof 199 JFo?^3a(tour6j mmiacrfl foi Hnowle&sc of of t^eCtjtirc^ ihl^-< cartl) 434.} 13 pjaicrfoiDClucrantcfro Ifntbenraeoffcai i3 ^aicrforOcliurranccfro Onne.airO t^crc|io?cD to SODS graclf^a fauoar a:: game lio 3 waycr ncccflbr^ to bcfato Btalltimcfff 311 3 tr.a^erfb^t^crcmiglon of Bnneo f* ;i+ Sfltatfcr fatten out of BriHafalmc 317 fZ>ut ofjj^t pralme.318 €>t:tJfflH*tJfalivc. ;io '9 pjaveftaf of t^c fecont) J pfalmc 3 a ra^off fame ti^falme. 313 ® confeflton of fimifo y.5"*- [iBjaBfojos pjaiec bt btoocat'i }if Cl;eJLctaMp 331 jntberiraeoffcarre 3+3 3In tbe time of common {Jtague 344 Jcoi tbe ttrengt^ of t!)e bolp ufe ^aiTarco ^opc of ^ gobi^ Jfo; tfjs bitapningodou.^' tttSOBS i ?k? goWp JnftrucHbn cbn- tainiitg ti>c fummf ofatl p btumttit nercffaf vfaj aj (Eljjufttan confctcncc.3 49 ilnrnrintcdacLoaiion in Flectcftreat at the figne of the Fauccn, bj- Henry MiJ Jclton.