Daii^y Texts 1920 BX 8575 .L66 1920 tZV^^ ^hurch in America The text book of the Moravian Church being the Digitized by the Internet Archive in 2014 https://archive.org/details/textbookofmoraviOOmora_0 OF THE ^ /Iftor avian (£.burcb BEING THE AND FOR THE YEAR 1920. ME HUNDRED AND El G HT Y- E 1 G HTH YEA WITH AN APPENDIX The Moravian Book Store, bethlehem, pa. JANUARY. MTWTPIS S|1I|T|W|T|F|8 JULY. 1921 January. ..|..| 1| 2| 3 6| 7| 8| 9|1€ 13|14 15|16|17 J0|2l|22|23|24 27|28|29 30 31 5| 6 12|13 19120 26 27 FEUUUAKY. AUGUST. M T|W T|F I S 3| 4 10|11 17|18 24|25 30|31|.. 16 17 23|24 30|31 FEBRUARY T|W T 3 4 SEPTEMBER. S M T|W| T|F I 8 -1- ■ ■ ••I 1 MARCH. I TIWI t|K 14 15 28129 ..|.. APRIL. S |M T|W) T F -I- 21 3 9 10 16|l7 23|24 30|.. OCTOBER. M TIWI T F I 8 APRIL. T W T I F 11|12 18|19 25|26 14 15 21 22 28 29 MAY. T W| T F NOVEMBER. T|W T F 8" H T W T|r 1 2 3 6 9 VO 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 2| 31 9 10 16|l7 23124 30 31 12 13 19|20 26127 21 3 9 10 16|17 23124 30|.. ..|.. JUNE. TIW T F]S DECEMBER. M T W T I F JUNE. T|W I T F I S 11 2 8| 9 15II6 22 1 23 27|28|29|30l . . I . 1 8 15 22 28|29 11 2 8| 9 15116 22 23 29 30 PREFACE. The Church of The Unitas Fratrum ("Moravians") ai Herrnhut (1722-1727) felt the need of having for each day a short word of Scripture as a guide to their meditations, praying, speaking and general conduct. Count Zinzendorf undertook to select suitable texts. To these he added a few lines from hymns, that were at that time in use in the services of the congregation. These additions, it was hoped, would lead to a right understanding of the texts and sue- gest the application of the truths to the individual heart. In the first years a Scripture text, with lines from a hymn, was announced in the daily evening service as the "Watchword" for the following day. It was not till 1732 that a series of "Watchwords" was printed in advance for the whole year. One of the last labors of Count Zinzen- dorf was the selection of the "Watchwords" for the year 1761. After his decease the duty of selecting them de- volved on the newly constituted Governing Board of the Church. The book underwent some changes as regards title and form. Two texts of Scripture were given for each day. The "Watchword" was always taken from the Old Testa- ment: the "Doctrinal Text" was chosen from the New Testa- ment, so that in one year the Gospels, the Acts and the Book of Revelation were represented, in the next year the Epistles, and in the third all the books of the New Testa- ment. ' The Text Book until the middle of the 19th century was used almost exclusively in the Moravian Church; but in the last decades it has been valued by very many members of other Churches. At present 140,000 copies are printed for Germany, 16,000 for French Switzerland and France, 6,700 for England and America, 1,800 for North Schleswig and Denmark, and 36.000 in shortened form for Sweden. Several thousand copies are, besides, printed in the Mora- vian Foreign Mission fields in the dialects of the natives, viz., in Dutch, Esthonian, Finnish, Bohemian, Italian, Negro- English (for Surinam) and Eskimo. The total number of copies published annually is therefore well over -00,000! The Moravian Church considers it a great favor, received from the Lord, that by the yearly issue of this book it may contribute in ever so small degree to the fulfilment of the Saviour's prayer "that they all may be tne." May all, who use the book this year, find it a source of daily strength- ening, and a bond of peace and of union. SPECIAL MEMORIAL DAYS Moravian Church. See Book of Order, page 128, and the "Memorial Days." March 1, 1457. [463rd]. Commemorated as the date of the be- ginning of the organization of the Unitas Fratrum, in Bohemia. May 12, 1724. [196th]. Laying of the corner-stone of the first public building at Herrnhut, Saxony, in which was the the first place of wor- ship. May 12, 1727. [193rd]. Unanimous adoption of the first stat- utes, or Brotherly Agreement, by the settlers at Herrnhut, — the first definite step towards the reorganization of the Unitas I-'ratrum. June 17, 1722. [198th]. Beginning of the settlement, after- wards called Herrnhut, by the first company of emigrants from Moravia. July 6, 1415. [505th]. Martyrdom of John Hus, the Bohemian Martyr and Forerunner of the Unitas Fratrum, at Constance. Aug. 13, 1727. [193rd]. Signal outpouring of the Holy Spirit experienced by the congregation of Herrnhut in the parish-church at Ber- thelsdorf, at the first celebration of the Holy Communion after the statutes of May 12. 1727, had been subscribed, the first organization effected and discord- ant parties harmoniously united, Aug. 21, 1732. [188th]. Beginning of the first mission of the Unitas Fratrum to heathen in foreign lands, namely, to the Negroes in .St. Thomas, West Indies. Sept. 16, 1741. [179th]. Powerful Experiece of the fact that Jesus Christ is the Chief Sheplierd and Head of His Church. Covenant Day of the ordained ministers of the Mora- vian Church. Nov. 13, 1741. [179th]. Formal Promulgation in the Unitas Fratrum of the doctrine of the Imme- diate Headship of the Lord Jesus Christ in His Church on earth. DAILY TOPICS OF THE Moravian Prayer Union Motto: Matt. 18:19; and John \/:20, 21. On August 27. 1727, certain members of the Moravian Church in Herrnhut, Saxony, formed a prayer union known as the "Hourly Intercession." That practice provided that for every hour of the day and night, some one of the vol- untary intercessors should be bearing on the heart, in private, the interests of the Kingdom of God in the world. THE MORAVIAN PRAYER UNION was formed in England on August 27. 1872. as a form of resuscitation of the "Hourly Intercession." and its members are found in all portions of the Moravian world, in home and foreign lands. It is the earnest desire to enlist many more in this prayer covenant. Any child of God may become a member who will agree to pray for the subjects as given below and who will send in his or her name to the pastor. SUNDAY.— THE CHURCH OF CHRIST.— Her purity and peace, unity and power. For the congregation to which we belong, and with which we worship to-day. For the minister who will to-day speak to us the Word of Christ, that it may be in demonstration of the Spirit and of power. For the right observance of the Lord's Day. and the blessing of God upon all Sunday-schools. "Unite all the children of God in one spirit. Grant love and unity to all our congregations. Preserve and sanctify each member through the truth." MONDAY .—CHRISTIAN MISSIONS.— For all Mis- sionary Societies, and Missions to both Jews and Heathen: for the new work entered upon; for our own Foreign Missions. For the Workers stationed in heath- en lands: for deepened interest at home in the Mission cause; that Younp Men with a true Missionary spirit may be stirred up to ofifer themselves for the Lord's work; and that all may learn the duty and privilege of serving the Lord by giz'inp. We pray especially for a blessing upon our Church's work in Bohemia, and for an open door for Gospel labor in Moravia. On successive Mondays of each month, special thought for:— 1st Monday — Labrador, Alaska. Himalaya, N. American Indians. . 2nd Monday— West Indies