J 1 * s;.! Ij,-!!*' ^M OF niHCEj^ -^ A. BV 2610 .H57 1883 c.l Historical sketches of woman's missionary ix. ;.r^ r/' ^^^^ Ji^ ff-'-K Hh ^M Mii-Air' '*>4 HISTORICAL SKETCHES Woman's Missionary Societies AMERICA AND ENGLAND, INTRODUCTION BY MISS ISABEL HART, OF BALTIMORE. EDITED AND PUBLISHED By Mrs. L, n.'T)AGGETT, 2S7 Bunker Hill Street, Copyright. MRS. L. H. DAGGETT. 1879. Copyright. MRS. L. H. DAGGETT. 1883. TO THE MEMORY OP THE FOUNDER, FIRST PRESIDENT AND FIRM SUPPORT OF THE WOiVAJV'S UNION MISSIONARY SOCIETT, tvho^ in thought.^ love, and labor, abounded in every good word a7id tvork ; whom we regard as the highest rep- resentative type of the Christian womanhood demanded and developed by the activi- ties of the ninetee7tth century; AND TO THE MEMORY OF w^. wm^ J. PIlE, THE FIRST PRESIDENT OF THE PHILA. BRANCH WOMAN'S UNION MISSIONARY SOCIETT, the able exponent of Woman's best rights — to culture and service — the beautiful illustration of her truest gifts and highest graces ; the conceiver and earnest ad- vocate of Woman's Medical Missionary work ; this record of Woman! s Missionary work is *' Qive her of the fmtt of her hands, and let Tier own works praise her in the gates." % >'f;.iHi*^ . ■• ^^z ,r^>y CONTENTS. Page Introduction 7 Woman's Baptist Missionary Society 13 Woman's Baptist Missionary Society of the West 33 Woman's Baptist Foreign Missionary Society of the Pacific ... 42 Free Baptist Woman's Missionary Society 45 The Woman's Board of Missions (Congregational) 49 Woman's Board of Missions of the Interior (Congregational) ... 66 Woman's Board of Missions of the Pacific (Congregational) ... 72 Woman's Board of Foreign Missions (Dutch Reformed) .... 75 The Christian Woman's Board of Missions (Disciples) .... 79 Woman's Auxiliary (Episcopal) 86 Woman's Missionary Society (Evangelical Lutheran) .... 88 Female Missionary Society (Methodist Episcopal) 95 Ladies' China Missionary Society (Methodist Episcopal) .... lOO W^oman's Foreign Missionary Society (Methodist Episcopal) . . . 109 Woman's Missionary Society of the Pacific Coast (Methodist Episcopal) . 136 Woman's Missionary Society (Methodist Episcopal South) . . . 142 The Ladies' Wesleyan Missionary Association (Methodist Wesleyan) . 150 W^oman's Missionary Society (Methodist Protestant) . . . . 154 Ladies' Board of Missions (Presbyterian) 157 W^oman's Foreign Missionary Society (Presbyterian) .... 162 W^oman's Presbyterian Board of Missions for the Northwest (Presbyterian), 169 Woman's Board of Foreign Missions (Cumberland Presbyterian) . . 174 Woman's Missionary Society (United Brethren in Christ) . . . 177 Society for Promoting Female Education in the East (Undenominational) . 182 Woman's Union Missionary Society (Undenominational) .... 194 Summary of Statistics 204 Periodicals of Woman's Missionary Societies 205 : A r:.i :.:>:\' THZgLOGICAI. INTRODUCTION. Manifestly, the chief purpose and work of the Christian church is to be about its Father's business in recovering to him the lost allegiance of the race. Only as we have some compre- hension of the magnitude and some conviction of the importance of this work, — only as we gauge it from the height of God's love to the depth of man's need, — through all its manifold relations, out, on, into the illimitable, unspeakable future, do we realize that for its completion there must be the effectual working in its measure of every part, the development and exercise of every force. Manhood and womanhood must each bring its distinc- tive offerings as of old, in the typical tabernacle and temple, be- fore throughout the whole earth shall arise an holy temple unto the Lord. The pcean of praise is to Be universal, but the harmo- ny will not be complete until there be added to the deep bass and strong tenor, the trill of the treble and the softness of the alto. Two-thirds of the Christian church, having this work in hand, are women, and few questions are better worth considering, how all that is on her, all that is distinctively, pecularly feminine, may be wrought into this grand consummation, to accomplish which Christ came, and for which he waits, expecting until his enemies be made his footstool. The interest of this problem is only equalled by its import- 7 8 INTRODUCTIOX. ance. How may a woman help Christ's kingdom come? Is there any spring in the machinery which only her fingers can touch and move ? Are there any crooked or narrow places where only her feet can travel, — any rough spots that only her touch may smooth, — any low levels which only her hands can raise, — any recesses of sin or sorrow where only her voice can be heard ? Then, from her Master she hears her call, and from him receives her commission. The full answer to these queries, and the clear solution of this problem, comes to us only in the light of the nine- teenth century. This has well been called the Missionary epoch of the Church. In it she has heard the voice of her Lord crying, " Awake, awake, put on thy strength, O Zion, put on thy beautiful garments, O Jerusalem." In it almost all the great organized aggressive agen- cies of the church have had birth, — the Missionary, the Bible, the Tract, the Sabbath-School cause, have assumed their magnifi- cent proportions and are wielding their tremendous powers. The century had about attained its meridian when a new want is felt among these agencies, and in response thereto a new voice is heard, — a still small voice, — yet none the less its whispers may reach where thunder tones might fail, — the woman's missionary movement appears. Like its Lord, " it doth not strive nor cry, neither shall its voice be heard in the street." Like the kingdom of heaven, it cometh without observation. Like all movements born from above, it came in the fulness of time. The Spirit prompted, and Providence prepared the way for it. The fields were just right for this sowing ; the harvest was just ripe for these reapers ; the world was just read}' and reaching out for this agen- cy. The missionary work had come to a point where it must have this help. The march of civilization had broken up the fal- low ground, and gospel seed as dropped from pulpit and press IXTRODUCTION. C) had fallen into receptive and responsive soil. Yet the women sit in darkness and silence and chains. No man's presence may peer into that darkness — no man's voice break that silence — no man's hand loose those chains. So, while point after point was gained, and battlement after battlement was won, the citadel, — the home where life is generated and character formed, and destiny shaped, — was intact and unapproachable. Evidently, some new factors are to be employed, some new forces exerted. Some key must be found which shall fit in the lock that is barring out Christ from the homes of heathendom. It avails not much to purify the streams if we may not touch the fountain. And womanhood is everywhere, under all conditions, in all civilizations, the fountain of life and influence. Who will, who can, teach, rescue, renew, raise, the women of heathendom ? Then dotvn goes heathen- dom and Zip the family, the community, the civilization, the coun- try, the race! T/ia^ the momentous question to be answered, and i/zese the tremendous issues at stake. These various wo- men's missionary movements the practical response, the agencies God is employing in answering these questions. For with him the work to be done and the workers are never far apart — somewhere the supply will be found near the de- mand ; where there is hungering for any good thing, the filling will follow. Contemporaneously, there were two awakenings, — one in the heathen, the other in the Christian world, and the one was the complement of the other. T/iere was an awakening to want of mind food, of soul food, of a better home life as home life onl}' can be, with the home centre — woman — true and good and wise ; an awakening to the falsity or failure of their own creeds, and a crying out for a more satisfying portion. Here the awakening of womanhood was almost as marked. The inanities, the super- lO INTRODUCTION. ficialities, the conventionalities, of ordinary life, would not satisfy. She claimed higher culture — she wanted specific training — she knocked at the door of venerable and of progressiA^e colleges for admission — she peered into science — she studied and practised the arts — she wanted more room to see, to breathe, to range — she asked for wider opportunities, for better work — she entered into the various activities and avocations of life. Evidently, she felt stirring within her the pulses of a new, yearning, bursting life, that must find expression in richer foliage, sweeter fragrance, riper fruitage, than she had hitherto borne. What all this meant, where all this tended, we did not know, we do not know now entirely : but we do in part. Underneath all this longing and seeking ; in all the multiform benevolences and holy activities ol the life, we discern a voice, saying: " The Master is here and callcth for thee." Because she had heard that cry, and in re- sponse has said, " Lo, I come to do thy will, O God ! " the vari- ous missionary societies have their existence and work. The philosophy of them is in the very nature of things; the argument for them in their necessity ; the justification of them in their fruits. Here a woman may find a fitting field for the exer- cise of all her energies and powers, — here, in a way most womanly and most Christly, may she expend all her gifts of head and heart and life. And it is eminently fitting that she who came the nearest Christ in his birth and in his death, at his manger and at his tomb — she who ever found in him when on earth fullest comprehension and deepest sympathy — she who now finds in him, in him alone, the Divine Human, combining infinite tender- ness with infinite strength, the full supply of every want of her nature — she who owes him most, having received from him most — she who wears as her crowning glory what is hurled at her as her supremest taunt, that the religion of Christ is good for the INTRODUCTION. 1 1 women and the children and the weak, — it is eminently fitting that the fulness of her gratitude and love should expend itself in seeking to raise other women from the depths to the same heights of renewing, redeeming grace. It is eminently fitting, it is bless- ed compensation, it is Divine retribution, that she who brought sin into the world, should also bring the Saviour — and that she, also, who brought the Saviour, should in these last days further on the finished work of human salvation, should bring the top-stone to the temple, with shoutings of " Grace ! grace unto it ! " In this little book we have sought to trace the development of this principle, the working of the little leaven which a woman took and hid in three measures of meal, until the whole was leavened. It is leaven with which we work, the leaven of Gospel truth and love ; it is hid,, working quietly in the minds of children in schools and orphanages, in the hearts of women, in zenanas, in hospitals, in the haunts of heathendom we dare not call homes ; a woman — the power ever working silently, subtly, successfully to its ends, hides it until the whole lump is leavened^ the world redeemed — which will be when every Christian woman is faith- ful to her trust, and every heathen woman hears, through her, of Him who taketh away the sin of the world. Women of the nineteenth century ! dowered as never women were before, with gifts, with opportunities, with responsibili- ties — with all the world open to thy tread and waiting for thy help, — may God help thee to see in these somewhat the measure of thy duty — to discern in the light of thy privilege the weight of thy obligation — to know the blessedness, the grandeur, the awful- ness, of living now ; that To serve the present age, Thj calling to fulfil, . 1 2 INTRODUCTION. demands a richer baptism, a fuller consecration, and involves grander possibilities than in all the years of the past. Christian women of all ranks and denominations I let us join hands in one endeavor, with one thought, one prayer, one motto, one voice — the 'W07nen of all lafids for Jesus I Isabel Hart. WOMAN'S BAPTIST MISSIONARY SOCIETY. The earliest record of woman's work for Missions in the Baptist denomination which we have been able to find, is con- tained in a little pamphlet called " Articles of the Boston Female Society for Missionary Purposes, organized Oct. 9, 1800." The Preamble and Constitution read as follows : — "Animated by the noble exertions which are making in the various parts of the Christian world, to spread the knowledge of divine truth, and by the success with which the great Head of the Church has seen fit, in many instances, to crown the united endeavors of his dear people, a num- ber of females, feeling interested in the glorious cause, and desirous of pro- moting it, have formed themselves into a Society to collect a sum for the express purpose of aiding missions. The destitute and afflicting situation of thousands of our fellow creatures calls aloud to charity ; and while a needle can be instrumental of spreading the knowledge of a Saviour's name, shall a Christian female forbear to exercise it in the best of causes? No, in imitation of those who ministered to the necessities of our divine Lord, we will offer our mite for the relief of His elect body. With a view to promote the object of the Society, the following articles are adopted for its regulation : — 1. This Society shall consist of females (of no limited number) who shall feel themselves disposed to contribute their mite towards so noble a design as the ditFusion of gospel light among the shades of darkness and superstition. 2. This Society shall meet on the first Monday afternoon in every month, excepting some particular circumstance interfere ; it shall then meet as may be appointed. 3. No more shall be required of each member than two dollars per 13 14 WOMAN S MISSIONARY SOCIETIES. year. Those, however, who possess ability, will be at liberty to contribute as much more as they shall think consistent with duty. 4. In order to accommodate persons of both denominations, separate lists of names will be kept, and subscriptions and donations of those who request it will be devoted to the support of missions of the Congregation- al order, and those who wish otherwise, to the support of missions of the Baptist denomination. 5. No person shall be admitted to the Society but such as sustain a good moral character, and whose views and motives we have reason to hope are right. 6. Any member shall have a right to introduce others, providing she first mention their names, and produce sufficient evidence to the Society that they are of the above-mentioned character. 7. Each member shall engage to continue a member until circumstan- ces occur to render it inexpedient. 8. If any member fail to exhibit the character required in the fifth ar- ticle, she shall be excluded from the Society by a majority present. 9. One person shall be chosen annually, by vote of the Society, to re- cord the proceedings of the Society, the names of subscribers, and the sums received monthly. 10. One person shall be chosen to take charge of the fund, who shall give an obligation to take faithful care of the same, and deliver the sum, or any part of it, to the Society when called for. 11. In order that no expense accrue to the Society in consequence of meeting, it is proposed that they meet at each others' houses. An invita- tion shall be given at a preceding meeting, by any member who shall think it convenient to receive them at the next. There shall, however, be no compulsion at all, as family circumstances may render it inconvenient. 12. In case more than one invitation be given, it shall be determined by existing circumstances, and a refusal be thought no offence by the other. 13. The time not occupied in attending to the business of the Society, shall be devoted to religious exercises. We regret that we have no further knowledge of this Society except that funds given by it are acknowledged in later years by other more general societies. BAPTIST. 15 In April, 1S02, the Massachusetts Baptist Missionary Society was formed ; its object being " to furnish occasional preaching, and to promote the knowledge of evangelical truth in the new settlements within these United States ; or further, if circumstan- ces shall render it proper." At the first meeting of that Soci- ety, two missionaries were appointed to visit the new settlements in Maine and New Hampshire, and one to go into North Western New York and Canada. Very soon correspondence was opened with Dr. Carey and the other Baptist missionaries at Serampore, India ; and funds were sent to aid in their work. Contributions from the Boston Female Society before mentioned, and from oth- er similar societies, are recorded at early dates. The " Cent a Week Society," afterwards called the " Female Mite Society," of Beverly, Mass., was formed in 1S08, the " Salem Female Cent Society" in 181 1 ; and there were many more such societies in this vicinity. When Mr. Judson, announcing his change of denominational views, said, "Alone in this foreign, heathen land, I make my ap- peal to those whom, with their permission, I will call my Baptist brethren in the United States," all the hearts which had been drawn out in pity for those who sit in darkness, were inspired with new zeal ; and the number of willing workers and givers at once increased. Many more societies of women were organized. We have a pleasant account of one connected with the Fayette Street, now the Madison Avenue Baptist church in New York, formed April 11, 1814. In 1822, Mrs. Judson visited this country for the restoration of her health, and in vivid words she pictured the condition of women without Christ, in India and Burmah. In personal ad- dresses and in printed appeals, she besought Christian women here to lay aside superfluous luxuries and ornaments, and to devote i6 woman's missionary societies. their price to the work of proclaiming^ the Gospel to the heathen Inspired with something of her enthusiasm, many women oflcrcd jewels and other valuable possessions, and by self-denial, made large gifts of money. On Mrs. Judson's return to Burmah, she went with Dr. Jud- son to Ava, the capital, to establish themselves there by invitation of the king. Mrs. Judson wrote Feb. lo, 1824, "My female school has already commenced, with three little girls who are learning to read, sew, &c. Two of them are sisters, and we have named them Mary and Abby Hasseltine. One of them is to be supported with the money which the Judson Association of Brad- ford Academy has engaged to collect. Their mother is derang- ed, and their father gave them to me to educate. I have already begun to make inquiries for children, and doubt not we shall be directed in regard to our school." This was the first girls' school connected with American Baptist Missions. But it was sudden- ly broken up by the war and the dreadful troubles, so well known, through which the missionaries were called to pass. As soon as Mr. and ISlrs. Judson were at liberty, they went to Amherst, and immediately INIrs. Judson began a school for girls, and one for boys. From that time our missionaries did all they could for the Christian education of girls and women ; but with family cares, and the manifold duties connected with the oversight of many churches, composed of members scarcely emancipated from the bonds of superstition and idolatry, the missionaries' wives were unable alone to do all they desired. Unmarried women were sent out when homes were assured to them in missionaries' fami- lies, and all honor is due to their patient toil. The labors of some of them are now mentioned with high praise in the mission stations. But at the time of the formation of the Woman's Bap- tist Missionary Society, there were only four unmarried ladies BAPTIST. 17 supported by our Missionary Union in connection with our mis- sions in Burmah ; and the officers of the Missionary Union did not feel sufficiently sure that single women would be brave and steady and contented when far from home and relatives, and at the same time prudent in the care of their health, and willing to be guided by more experienced missionaries, to warrant them in sending many more, unless some new accession of funds to the treasury should justify an experiment in that direction. While the Baptist missions were growing abroad, too many of the church members at home failed to keep themselves fully and accurately informed of their progress. The enthusiasm awak- ened by the experiences of the Judsons, and other early mission- aries, had been suffered to abate, and to fade from memory. It may be said that ten years ago the women of the Baptist church- es were, in genei'al, almost ignorant on the subject of missions, and only a few were personally giving anything to carry out the great commission in heathen lands. There could be no doubt of the ability of Baptist women to carry forward a work similar to that begun by other Christian sisters ; and when the reason for such an effort came in the shape of appeals from the foreign field, they were not slow to respond. The appeals which led directly to the organization of this Society, were contained in letters written in 1S69 and 1870, by Mrs. Carpenter, of Bassein, Burmah. These letters give a vivid picture of a missionary and his wife sinking under their heavy burdens, calling for help, but in vain, till health gave way and life seemed in danger. The Sgau Karen churches in the Bassein district, years ago determined to secure Christian education for their children, and with that object in view have made great sac- rifices to provide school houses and teachers, and to support their children while in school. The number of girls was larger in iS woman's missionary societies. the school of that station than in any other ; and therefore the de- mands of the school upon the missionary's wife were exceptional- ly great. !Mrs. Carpenter, though without children, had, like other missionaries' wives, the ordinary cares of the household; and there were innumerable visits from Christians from all the churches in the district, to whom sympathy and counsel must be given ; medical advice and remedies, too, were in constant de- mand. Mrs. Carpenter longed to go with her husband on jungle trips. She could meet the women, he could not; but she was often kept at home by the needs of the school. Miss Isabella Watson, who had been sent out by the Missionary Union, gave important aid in the school and in other departments ; but her physical strength was not equal to her courageous and helpful spirit. The help sorely needed seemed to be, in Mrs. Carpenter's words, " a woman of character and piety, to take charge of the female department in the school, and perhaps some of the higher classes in English." Not only at Bassein w^as there need in mis- sion work of such help as v^^omen can give, but everj'^where it w^as possible to do more for women and girls, if more laborers and more money could be supplied. The number of girls in the sta- tion schools seems to have been generally in pi'oportion to the leisure and strength of the missionary lady to take charge of them. In January, 1S71, Mrs. Carpenter wrote, " We can see as yet no helper ; one and another have come in sight; our signal of dis- tress has been raised ; our cry for help repeated again and again ; but thus far none respond. May the ever-gracious Father give us patience and strength according to our day ! We are doing all we have strength for, but the wheels turn heavily, and we see the harvest perishing for lack of reapers. Pray for us. I am not sure that you yourselves have not a work to do for missions at home — the forming of women's societies, auxiliary to the BAPTIST. 19 Missionary Union, as far as your ability and influence will allow. I believe that is tlie true course." The friends who received these appeals found, on consulting other sisters in the churches, that the Lord was guiding their minds in the same direction, and awakening similar convictions as to duty of the Baptist women of America, toward their Chris- tian and heathen sisters in foreign lands. Consequently, on the 2Sth of February, 1S71, eleven ladies of the Baptist church in Newton Centre, Mass., met "for the purpose of forming a Wo- man's Missionary Society for the benefit of women in heathen lands." After a free consultation, officers were appointed ; and the secretary was requested to draft a constitution, and " to pre- sent a circular suitable to be sent to various churches, to interest the women in the woi'k for missions." At the next meeting, March 7, the following circular was adopted : — " In view of the very little which the American Baptist Missionary Union has been able thus far to do for the education of women at its va- rious stations ; of the insufficient funds at its command for prosecuting this work; of the successful beginning which it has made of it at several sta- tions; of the desire of its Executive Committee to do everything possible for the elevation of women as well as man ; of its readiness to employ Christian women so far as practicable in this work; of the urgent need of more laborers at all our stations and in the regions bej'ond ; and of our duty to co-operate more fully in this great work, — we believe the time has come for us to form a Society or Societies for the special purpose of aiding our Missionary Union to do more for the heathen and Christian woman in the stations under its care. "All ladies who are interested in our Foreign Missions are therefore in- vited to meet in the Chapel of Clarendon Street Baptist Church, on Mon- day, April 3, at three o'clock P. M., to consider the propriety of forming a general Woman's Missionary Society." A committee was appointed "to send this circular to other 20 WOMAN S MISSIONARY SOCIETIES. churches, and do what else may seem wise to interest them in this object." The circular was accordingly sent to all the pastors in the Boston North and South Associations ; and before the day ap- pointed for meeting, many of the pastors' wives and other ladies in and near Boston were visited and consulted in regard to the proposed movement. Almost all were found ready to join cor- dially and actively in the work. About two hundred ladies met at the specified time and place ; the constitution was presented ; and after consultation, the Woman's Baptist Missionary Society was formally organized. This Society, which was so planned that it might include every Baptist woman in the United States, had thus but a small beginning. Its members heard, as they believed, the call of the Saviour in the appeal of his servants for aid ; and they felt that it was in their power to obey more fully than they had yet done, His last command. They were inexperienced in such work as lay before them ; they shrank with all sensitiveness from publicity and from responsibility ; they knew not how their appeals might be received by the churches, nor who was to do all the work re- quired to establish the Society over all the land ; but they were ready to go forward step by step, looking for wisdom and for hu- man help to Him who giveth liberally, and in whose hand are the hearts of all. Before the meeting at which the Society was formed, the subject was presented to the Executive Committee of the Union ; and they were requested to state some principles on which wise and harmonious relations could be based. A minute was adopt- ed by them, defining the relations which have thus far existed, the wisdom of which every year's experience has made more evi- dent. This paper suggested that the Woman's Society leave the direct appointment and distribution of all laborers, the fixing BAPTIST. 21 of their salaries, the appropriation of funds for theii support, and the direction of their work in foreign fields, where it now is, — in the hands of this committee ; adopting for itself the no less important task of awakening, by suitable means, a missionary spirit in the women of our churches, and of inducing them to contribute regularly to its treasury for the support of female la- borers in the foreign field, who seek especially the religious, the mental, and the social elevation of woman. Of the practical working of these principles, we may say, that all missionaries to be supported by the Woman's Society first present themselves to its Board of Directors for examination, and if found satisfactory, are by that Board recommended to the Ex- ecutive Committee for appointment. The assignment of these missionaries to their fields of labor, the appropriating of funds for their support, and the direction of their work, are subjects of free and constant consultation between the officers of the Union and of the Woman's Society. As a result of such consultation, the Board suggests what it would like to have done ; and the Execu- tive Committee of the Union has always complied with its wishes. Any woman who pays a dollar into the treasury of the Soci- ety, is a member for the year in which she pays. The amount raised from the beginning, is $193,708.92. For nearly two years, Mrs. Laura A. Bixby acted as corres- ponding secretary, and in that capacity made many journeys for the purpose of holding woman's missionary meetings wherever the way seemed open to establish the work. A circular, stating the circumstances of the origin of the Society, and an appeal for co- operation, was sent to thousands of pastors. Letters were writ- ten to women in many places, and encouraging replies were re- ceived. Money began at once to come to the treasurer, Mrs. 22 woman's missionary SOCIETIES. Hannah B. Iklerrill, who for three years performed all the duties of that office, providing all the needed stationery and postage, till she was compelled by disease to resign the labor to other hands. Mrs. M. A. Edmond gave important aid in the first year, by writing letters to the missionaries of the Union at all the stations, inquiring as to the condition of the women around them, and as to the need of additional labor such as could be rendered by lady missionaries. The replies to these letters were full of joy at the new impulse given to work for missions at home by the forma- tion of the Society ; and each told of the open field, the ready opportunity for such labor as was proposed. At the first meeting of the Board of Directors, a letter was presented from Mrs. C. F. Tolman of Chicago, in I'eply to which an invitation was sent to the ladies of Chicago to unite with us by forming a branch Society; and^also a letter, stating what had been done by* this Society. It was decided to hold a Woman's Missionary meeting in connection with the anniversary of the Missionary Union in Chicago ; and delegates were appointed by the Board " to confer with those who might be present, and see if they would unite in the work." But before that meeting was held, the "Woman's Baptist Missionary Society of the West" had been formed as a separate organization ; and it was found to be impossible to form one national Society directly auxiliary to the Missionary Union. The eastern line of Ohio was finally ac- cepted as the boundary between the fields in which the two Soci- eties should work. Our Southern boundary must naturally be the same as that of the field of the Missionary Union, the sisters in the Southern States contributing through the Southern Baptist Missionary Convention. Thus our field has come to be New Eng- land, New York, New Jersey, Pennsylvania, Delaware, and the BAPTIST. 23 District of Columbia. A circle has lately been formed in West Virginia ; and we liope to welcome more. It soon became evident that we must look, not to pastors, but to warm-hearted Christian women in every locality, to present the cause of the Society, and establish auxiliary circles. In the first year, secretaries were appointed for Connecticut, Rhode Island, Massachusetts and New Hampshire. Our first missionary. Miss Kate F. Evans of Painsvillc, Va., sailed for Burmah Dec. 16, 1S71, in company with Miss A. L. Stevens, the first missionary sent by the Society of the West, who went to Mrs. Carpenter at Bassein. From May, 1871, till February, 1872, space was kindly giv- en by the Missionary Union to the new Society, in the Magazine for the presentation of its appeals, and to report the receipts of its treasury. But the increasing demand for such facts and ap- peals led to the ofter of eight pages to be added to the Alagazine ; and this new venture was commenced in March, 1873, with the title of the Hclpmg' Hand. This was issued separately, as well as in connection with the magazine, and was first under the edi- torial care of Mrs. Bixby, and afterward of Mrs. Hovey. These ladies were all unused to such work, and carefully did they weigh every word that was to be printed. The first appeals were writ- ten three times over. The details of business with printers and publishers had all to be learned ; but the apprenticeship was gladly sei^ved for the sake of the cause, which grew every day more dear. At the beginning of 1873, the Missionary Union gave to our Society, instead of the supplement to the Magazine, one- half, or four pages, of the Macedonian ; and this became our medium of presenting missionary letters and information. The Society assumed one-half the pecuniary responsibility of the pub- lication ; and this was divided with the Society of the West in 24 WOMAN S MISSIONARY SOCIETIES. proportion to the number of subscribers in the respective fields, that Society occup3'ing part of the space every month. The favor with which the Hephtg Hand was received, in this new form, was very gratifying. The only drawback to our satisfaction has been its failure to pay for itself, necessitating a payment each year from our treasury to meet a deficit. Mrs. C. W. Train was ap- pointed editor in January, 1S74. In January, 1875, a fifth page was added to our share, and under the title of " Little Helpers," was devoted to the children. In January, 1877? the Missionary Union ofiered us the whole publication, which was accepted. The terms of arrangement with the Society of the West are the same as formerly. We are allowed to rejoice in an increasing subscription list, and in pecuniary profit for the year 1S77, the paper having paid all its expenses and given a respectable sum into our treasury. The Society in 1872 sent Miss C. H. Rand to Burmah, and assumed the support of four unmarried ladies already connected with our missions — Miss Haswell, Miss Gage, Miss Watson and Miss Adams. Four Bible women were that year supported through the Society. The first annual meeting was deferred till after the Mission- ary Union in New York, in the hope that a National Woman's Missionary Society might then be formed. But this hope was disappointed ; and the meeting was held June 6, 1S73, in the ves- try of Tremont Temple, Boston. The results of the first year's work may be summed up as follows : missionaries, 6 ; auxiliar- ies, 141 ; life members, 146; receipts, $9,172.63. From the first, quarterly meetings have been held at church- es in or near Boston, where we have listened with deep interest to the experiences and appeals of returned missionaries and of home workers. From these meetings we always come away BAPTIST. 25 with the desire to be better women — better servants of our Lord, in whatever position he may have placed us. In the second year, all the States were supplied with State Secretaries ; and the present Assistant Secretary of the Society, Miss Mary E. Clarke, was appointed. In October, 1872, Mrs. Bixby resigned the office of Corres- ponding Secretary, much to the regret of all the officers of the Society. In December, Mrs. H. R. Carpenter, who had return- ed from Burmah early in the year, was elected Secretary. The personal knowledge of the mission field in Burmah possessed by both Mrs. Bixby and Mrs. Carpenter, was of great value in the first years of our history, giving a special power to letters and personal appeals. It was in our second year that the idea was first suggested of seeking a lady in each Association to present the cause to every church, and assist in forming and conducting circles. Every day we have reason to thank our Heavenly Guide for showing us this way to extend the work. One by one women have become known to us who are fitted for this work and willing to undertake it ; and their efforts, for which they receive no pecuniary reward, have been successful in a marked degree. They have to meet in- difference, and sometimes actual opposition, in trying to gain the attention of those who expect to be saved through Christ, to his command to preach the Gospel to every creature. But after a time they are allowed to report the beginning of work in some of their chuixhes. They hold women's missionary meetings when their Associations meet : and with or without the help of some returned missionary who can tell from actual experience what life is whei-e Christ is unknown, they try to impi'ess on the sisters the duty of extending the blessings of salvation to those who are with- out hope. They follow up their appeals by letters, and when 2$ woman's missionary societies. they can, by visits. Gradually woman's work for missions be- comes an clement in the Christian work of the Association. Pas- tors and brethren are stimulated to learn and tell more of God's work among the heathen. A revival of interest in missions is spoken of as a feature of our denominational history at this time. Perhaps no one will ever trace out and publish the agency of our State and Associational Seci-etaries and officers of circles in pro- ducing this revival ; but in the Master's book of remembrance every appeal made in weakness and trembling, every sacrifice of leisure and personal comfort, every effort to overcome prejudice and indifference, is recorded. Summary for the second year : Missionaries 9, auxiliaries 305, life members 337, schools 15, receipts $20,158.67. Early in our third year the following preamble and resolution were entered on the records of the Board : " Whereas, it has been urged that home mission work be united witli foreign in the church and city societies auxiliary to the Woman's Baptist Mis- sionary Society, Voied, That while we bid a hearty God-speed to every other good object, and are glad to share in the work of the Home Mission Society, we do not think it wise in the church circles composing our Society to combine home work and foreign, but recommend to our circles the special effort needed to carry out the object of the Society as stated in the constitution of the auxiliaries." We may say here that in more recent consideration of this question, the opinion of the members of the Board has remained the same as when the vote just quoted was taken. The constitu- tion of the Society, as it now stands, would manifestly not allow the introduction of work for home missions ; and the facts of the fixr greater difficulty of commanding attention and eliciting ef- fort in behalf of foreign missions, and of the proportionately BAPTIST. 27 small effort put forth to send the Gospel to the heathen, have con- firmed the Board in the conviction that these two departments of mission work can be more efficiently promoted without uniting them in one organization. In 1S73, a small room was granted by the Missionary Union in its house in Bedford street, for the use of the Society, the meet- ings of the Board being held in the room used by the Executive Committee of the Union. But most of the work was done by the officers at home, till the headquarters of the Union were remov- ed to Tremont Temple. Then our present office. Room 13, Tre- mont Temple, was furnished by special contributions made for the purpose, and was ready for occupancy in April, 1873. As Mrs. Carpenter, the Corresponding Secretary, was about to return to Burmah, Mrs. Alvah Hovey was chosen her succes- sor. The Treasurer, Mrs. Merrill, resigned ; and Mrs. J. M. S. Williams was elected Treasurer, Miss Clarke acting as Assistant Treasurer. In our third annual Report, Children's Mission Bands are for the first time reported by themselves, twenty-one in number. Since that time increasing attention has been given to that branch of the home work. Much labor and thought have been expend- ed upon it ; and thousands of dollars have been brought into the treasury. More important still, souls have been led to Christ by this very effort to send his word to the heathen ; and the founda- tion is being laid for the intelligent and zealous support of mis- sions in years to come. At the close of our third year, we were able to report mis- sionaries, 11; auxiliaries, 520 ; life members, 606; schools, 23; receipts, $26,061.52. In October, 1S74, the Society was incorporated in accord- ance with an act of the Legislature of Massachusetts. By the 28 woman's missionary societies provisions of the charter, the President and Clerk are members of the Board of Directors. There is but one Vice President. The constitution of the Society was not essentially changed. About the same time, a contingent fund was established, con- sisting of legacies and gifts made in memory of friends. These are invested, and the interest is used every year in the work. It is understood that the principal may also be used at any time, if required. We counted in April, 1875, missionaries, 15 ; auxiliaries, 707 ; schools, 20 ; receipts, $28,909.89. Summary for the fifth year : Missionaries, 18 ; schools, 20 ; auxiliaries, 750; mission bands, 80; receipts, $33,260.69. Summary for the sixth year: Missionaries, 21 ; schools, 34; Biblewomen,25 ; lifemembers, 1,040; receipts, $35,925.09. Summary for the seventh year : Missionaries, 25 ; schools aided, 37 ; Bible women, 24 ; auxiliaries and bands, about 1000 ; life members, 1,161 ; receipts, $39,260.43. Two missionaries are in Japan, one in India, all the rest in Burmah. Aid is given to six schools in India, two in Japan, four m China, one in Siam, and twenty-six in Burmah. It will be seen from this brief survey that much of the edu- cational work of our missions has gradually come to be support- ed by our Society. This is in accordance with the appeals and the motives which led to the formation of the Society. It is our hope that we may be able to enlarge and strengthen this depart- ment to just the extent needed for the best interest of the cause of Christ. We long, also, to have more native Bible women going from house to house, wherever such workers are adapted to the character and customs of the people, to tell the women and chil- dren of the Saviour. But there must be missionaries fitted by char- acter and education for the work of training these Bible women. BAPTIST. 29 As we look over our foreign field, we have reason to be grate- ful for those whom we have been allowed to send there. They prove that unmarried women can be as brave and steady and de- voted as any class of workers. God bless them every one, and supply all their need, accoi'ding to his riches in glory by Christ Jesus ! What shall we say of our success at home ? Year by year we have rejoiced in the increasing number of active workers, and of contributors to the treasury ; and most of those who have join- ed us are actually learning something of the work of God in for- eign lands, and of the circumstances under which it goes on. The constant demand for missionary literature is in itself an en- couragement. The instruction given to thousands of children will make them more wise and willing supporters of missions than we are in the present generation. We rejoice in the assurance that the Woman's Mission Circle is in many churches what it is in- tended to be — a quickener of piety, a stimulating agent to love for souls, to prayer, to all forms of Christian growth and work. Its members call attention, by word and example, to the need of foreign mission work in accomplishing the object of all Christian effort — the bringing of every human soul into Christ's kingdom. And we hope our Society is helping effectively, though unobtru- sively, to speed the day when every Christian shall, of necessity, as one who owes all to Christ, give and labor according to his or her ability, in making the gospel known to every creature. When that day comes, — when even the Baptist women of Amer- ica may be counted on as sure, because of their abiding principle, to do their share in this great work, — we will gladly consider our mission as a separate organization at an end. But as yet we may not relax our efforts, but must rather persevere, with greater zeal and riper wisdom, as the years go by. 30 WOMAN S MISSIONARY SOCIETIES. Woman's Baptist Missionary Society, 1878-82. Summary for the eighth year : Missionaries, ^^ ; schools, 83 ; Bible women, 39 ; receipts, $41,472.77. Mrs. Williams resigned as Treas- urer, and Miss M. E. Clarke was elected. Besides sending out two missionaries, the Board, to aid the Missionary Union most effec- tively in reinforcing its stations, voted to pay $500 toward the salary of each of nine missionaries, to be considered as providing for their wives, making no claim on the ladies for special service or reports. Similar appropriations have been continued in subsequent years. The Board published a statement of its belief that both Home and Foreign Missions can be best served if presented separately to the women of the churches ; not by circles combining both objects. Summary for the ninth year: Missionaries, 34 ; Bible women, 34; schools, 61 ; receipts, $46,178.32. Mr. and Mrs. Partridge, of Swatow, China, being ready to return to their work there, but having found no home in this country for their two older children, formally asked the Board to provide a place where they might live, and some one to take charge of them, thus beginning a Home for Missionary Children. The Society approved the plan. Summary for the tenth year : Missionaries, 40 ; Bible women, 47; schools, 78; receipts, $50,010.91. l^he Home for Missionary Children was begun at Newton Centre, Mass., with four children, and Mrs. J. McKinlay as matron. Gifts of money ($1,175.54) were received for it. Work was begun at Liberia, Africa, and in France. Summary for the eleventh year: Missionaries, 38; Bible women, 49; schools, 84, with 2,710 pupils. These are distributed among the Burmese, Karens, and Shans of Birmah, the Telugus of India, BAPTIST. 31 the Garos of Assam, the Chinese, the Japanese, French, Swedes, and Africans. Receipts, $56,132.15; life mennbers, 2,004; circles, 976; bands, 316. A house was built for the missionary children, $8,218.42 being received for the purpose. Receipts for eleven years and eight months, $407,257.93. December, 1882. OFFICERS. Presidtnt. — Mrs. Gardner Colby, Newton, Mass. /^ r 1 ■ \ Mrs. Alvah Hovey, Newton Centre, Mass. Cor.Stcretarus.-\ .. q. W. Gates, Trtasurer and Astitttint Cor. Secy. — Miss Mary E. Clarke^ Tremont Templci Boston. Missionaries of the Woman's Baptist Missionary Society, 1882. Name. Date of Departure. Station. Mission. Remarks. Miss A. R. Gage 1866 Rangoon, Burmah. Burmese. In this country. " I.Watson 1867 Bassein, " Karen. In the field. MissS. E. Haswell.... Maulraain, " Burmese. Disconnected from the Society, 1880. Mrs. R. A. Railey .... Zeegong, •' « Died, 1S7S. Miss K. F.Evans 1871 Thongzai. ' " In the United States. Mrs. M. C. Douglass... 1872 Rangoon, " " In the field. MissC. H. Rand 1872 Bassein, " Pwo Karen. Married Rev. J. T. EKvell, 1879. *• S. B. Barrows .... 1872 Maulmain, " Burmese. In the field. Mrs. J. J. Longley 1873 ( 11 Eurasian. Died, 187S. Miss C. A. Sands 1875 Yokohama, Japan. Japanese. In the field. " A.H.Kidder 1875 Tokio, " " 11 It " M.Sheldon 1876 Maulmain, Burmah. Burmese. " " " E. H. Pavne 1876 " '• " " '* '• E. F. McAllister.. 1877 Bassein, " Karen. (1 i> " J. C. Bromley .... 1877 Prome, " Burmese. Died, 1882. " L. K. Rathbun 1877 Rangooii, " " In the field. Mrs. J. M.. Haswell.... 1835 Maulmain, " <( " " MissM. M.Day 1878 Nellore, India. Telugu. 11 i( *' Ulie Cross 1878 Toungoo, Burmah. Karen. Married Rev. A. V. Crumb, 1878. Married Rev. W. I. " R. E.Batson 187S Shwaygyeen, " Burmese. Price, 1880. '• M.Iiiussell 1878 Tura, Assam. Garo. In the field. Mrs. C. H. Carpenter.. 1862 Bassein, Burmah. Karen. In the United States. " H. Morrow 1876 Tavoy, " " In the field. " L. Jewett 1848 Madras, India. Telugu. " " " D. Downie 1873 Nellore, " " In the United States. •• W.W.Campbell.. 1873 Secunderabad, India. " •' " " " A. Loiighridge. .. . 1875 Hanamaconda, " " " " " Dr. E. E. Mitchell 1879 Maulmain, Burmah. Burmese. In the field. Miss A. M. Harkley .... 1879 " " " «. z moiZ o o rt < «-^ w S M -^ £^ oJ rt rt . p E > -;rertrtrtcc3 t^ " c = >< - - ^'il^ 03 -pM ^ p4 pq a a o (D o •n p. t^ t^ tC •> t^ - i^'K t~. "2 'S m" ■ o > J' o -a o u-o^ <;z;o<;« a. o >• I X <; ^ rt-2 is. >. o ;u M w S s; MO rtJ= >. c 5 b V Q S P S I ^.M^i;..!! S sj : s o 2 ■ME sss~ ss 41 THE WOMAN'S BAPTIST FOREIGN MISSIONARY SOCIETY OF THE PACIFIC COAST. This Society was organized in the First Baptist Church, San Francisco, Oct. 14, 1874. A local Society, established by Mrs. Thorndike Jameson, had already been in existence two years in Oakland. Mrs. Cogswell and Mrs. Garthwaite, of Oakland, while attend- ing the Association, tried to increase the spirit of missions among the women of our church. It was thought by pastors and ladies present on this occasion, that the interest of Foreign Missions would be further promoted by forming a Society on the Coast, as we were as far removed from the Society of the West, as they were, from the Society that had its centre in Boston. A meeting was called the following week for the purpose of drawing up a Constitution and By-Laws, and nominating officers. The day appointed being rainy, only three were present, Mrs. C. T. Garthwaite, Mrs. F. M. Conro and Mrs. Wattson. They talked, and wrote, and planned, as best they could, for future work. The first meeting was held Nov. 14, 1874, in the First Church, San Francisco. Plans were made for forming church circles, and solicitors appointed in several churches. The Corresponding Sec- retary and Treasurer were requested to attend the Association held in Vacaville, in May 1874, and present the work of our Society. In our work of half a year, we realized from Oakland, Brook- lyn and First Church, San Francisco, $110.70 in gold; $9.00 for 42 BAPTIST. 43 printing was deducted. The balance, changed to currency amount- ing to $ii6., was forwarded to Boston. The iirst annual meeting was held March 14, 1876, in the First Baptist Church, San Francisco. Addresses were made by Rev. B. S. McLafferty, and Mrs. L. N. Knowlton, a returned missionary from China. It was a full and happy day ; all felt encouraged in the work. For the ten months our receipts amounted to nearly $300. Although our Corresponding Secretary sent many letters to the churches up and down the coast, it was found almost impossible to interest the people in that way ; very few answers were received. No Society having been formed in Nevada, Mrs. T. G. Negus sent to the Treasurer $5.00 in gold, as an expression of her sympa- thy in the work. . Our second annual meeting was held in the Oakland church, March, 1S77. Mrs. J. C. Baker accompanied her husband to Oregon to attend the Association, for the purpose of representing our work and of organizing circles in the churches there represented. Two years before this, a circle had been formed in Portland and one in Salem. Of this visit Mrs. Warren says, " I recognized the hand of God in this movement, and fully realized the impulse Mrs. Baker would give the cause by her personal effort, and gladly welcomed her. I know we would have done something, had she not come ; but she placed the work upon a level which it would have taken us years to attain. I think God opened our hearts to feel the need of aid, that we might be ready to give her suitable encouragement." A good work has been done since by Mrs. Warren. Mrs. Grace Green, Vice-President for Washington Territory, has been a faithful worker since our organization. In 1875, she re- ported circles formed in Olympia and Seattle. Other circles have been formed, and the work is increasing in interest. 44 WOMAN S MISSIONARY SOCIETIES. Mrs. M. L. Carter sent a report from Victoria, British Colum- bia, in 1S78 ; and seven dollars as the first collection from their cir- cle. We expect Idaho will soon join us in this good work. In the seven and a half years of our existence, we have sent $4,237.83 to the Missionary Union at Boston. It is a small sum for a Society established so long as ours : yet we do not feel dis- couraged, but hope much may be accomplished by our united efforts. Our motto shall be, " All the Wide World for Christ." Mrs. M. E. Wattson. July, 1882. officers. President. — Mrs. B. S. McLaffertv. f For California, Mrs. O. W. Gates. Vice-Presidents— \ \\ S""""";- m'"' "J- ^I'^'r-'i, I " Nevada, Mrs. C L. Fisher. I. " Washington Territory, Mrs. G. W. Green. Recording- Secretary. — Mrs. D. K. Woodbridge. Corresponding Secretary. — Mrs. F. M. Conro. 'J reasurer. — Mrs. M. E. Wattson. FREE BAPTIST WOMAN'S MISSIONARY SOCIETY. In the autumn of 1847, the women of the Free Baptist denom- ination, at a session of its triennial General Conference held in Sutton, Vt., entered into an organization known as the Free Bap- tist Female Mission Society. Organizations were soon formed, in nearly all the Yearly Meetings, auxiliary to the general society ; in the Quarterly Meetings, auxiliary to the yearly meetings ; in the churches, auxiliary to the quarterly meetings ; or, where church societies could not be sustained, solicitors were appointed to secure and collect weekly pledges from the members, both men and women. It was an organization for the work of circulating missionary intelligence and collecting money for the Free Baptist Home and Foreign Missionary Societies. It continued in active operation over twenty years and did much good and effective service. It was never formally dissolved. Its leaders, from change of circumstances, were unable to continue the carrying forward the work, and their places not being supplied, the meetings of the general organizations were neglected. There were, however, a few bright exceptions where yearly and quarterly meetings and church societies continued to exist, and are still bearing fruit under the later organizations. In the year 1873, our India band of workers, always weak in numbers, had been sadly reduced by sickness and death. The sur- viving missionaries appealed to the women to reanimate the society 45 46 woman's missionary societies. that had languished or to form a new one. Their appeal found them already moving in the matter. The women's societies that had then been recently formed in the larger denominations had taken advanced ground from that oc- cupied by our former society. So when the women met in conven- tion, at a session of the New Hampshire Yearly Meeting, held in Sandwich, June, 1873, to consider the question of organization, they decided that instead of remaining merely a channel through which funds were to flow, that they would take the advanced ground, select and support their own missionaries, with the appro- bation of the Foreign Mission Board. The Society was organized June II, 1873 ; and the constitution then adopted, with a few modi- fications, has continued the one by which it is governed. The Free Baptist denomination had always been intensely anti-slavery ; consequently, as soon as emancipation took place, the sympathies of its women were actively enlisted in behalf of their down-trodden southern sisters. So in framing the constitution, they were carefully remembered. The Free Baptist mission at Harper's Ferry, West Va., with its college charter and normal school for f reed- men and freed-women, offered it an inviting field, which it was not slow to occupy. Finding the girls crowded in quarters close almost to suffoca- tion, it undertook to erect a boarding hall, whose foundations had been laid by others some years previously, when a failure of funds arrested the work. The effort proved a success, and Myrtle Hall stands now a monument of the Society's labor. Later it has helped in the erection of Anthony Hall, containing recitation-rooms, library and chapel. It has also assisted many of the girls to pro- long their stay in the school, and sustains some of the teachers. Recently it has begun to make appropriations for home mission work, especially in the frontier States. FREE BAPTIST. 4/ In January, 1878, the first number of The Missionary Helper, a bi-monthly magazine was issued by the Society. It has a circulation of thirty-six hundred copies. It is published in Providence, Rhode Island, and is edited by Mrs. J. M. Brewster, and enters upon its sixth year as a monthly publication having obtained an honorable place among missionary literature. About two hundred and eighty auxiliary societies and children's bands form the constituency, most of which are in New England. Many other women's societies are in sympathy in churches west of New England, but these are generally auxiliary to their respective State Associations, through whose treasuries most of their funds flow to the Free Baptist Foreign Missionary Society and to Home Mission work within their own boundaries. The aggregate amount of its receipts, since its formation, is $23,941.21. It is now sustaining five missionaries in India and two mission- ary teachers at Harper's Ferry. It is also largely aiding the work at all our India stations, in employing native christian teachers in the zenanas, and in the Day-schools. It has a large number of chil- dren from the lowest strata of heathen society taught in the Ragged schools at Midnapore, under the care of Mrs. Dr. J. L. Phillips ; it is establishing an Industrial school at the same place, and a Sanita- rium in the Himalayas. It also has the care of an Orphanage at Jellasore. Each year since the organization of the Society, there has been a steady increase of receipts, and a constantly deepening interest in the work of extending the Redeemer's kingdom. More clearly is heard the call which summons women to the glorious privileges of this nineteenth century to organize for the overthrow of ignorance and oppression. Through our regiment is small, yet "in the name of the Lord have we set up our banner," and we hope to press on with a steady 48 WOMAN S MISSIONARY SOCIETIES. march, in union with the grand phalanx of workers, to certain victory, and to a shout in the grand song of triumph. Mrs. M. M. H. Hills. October, 1882. officers. President. — VIt^. E. S. BurlinKame, Providence, R. T. Recording Secretary. — Mrs. J. L. Tourtelott, Providence, R. I. Corresponding Secretary.— Mrs. J. A. Lowell, Danville, N. H. ,- _ , . ( Mrs. V. G. Ramsev, North Berwick, Me. Home Secretaries. — | ,. i^:^-^\^\^ Cilley Griffin, Gilbert's Mills, N. Y. Treasurer. — IsWss Laura A. DeMeritte, Dover, N. H. Editor and PuUisJier of the Missionary Helper. — Mrs. J. M. Brewster, Providence, R. I. Missionaries of the Free Baptist Woman's Missionary Society, 1874-82. -c Missionaries. c '3 < Station. Home. By what District Supported. Miss Susan R. Libbey*. 1874 Balasore, India. Dover, N. H. •• Ida 0. Phillips ... . 1877 " Hillsdale, Mich. By Children's Bands. " Hattle P.Phillips.. 187S Jellasore, " Chicago, 111. Rhode Island. " Mary E. Bacheler . 1882 Midnapore, " New Hampton, N. H. Maine Western. Mrs. D. F. Smith 1882 Balasore, " Manchester, N. H. Vermont. Miss Lovina C. Coombs. 1882 Not yet stationed. Lewiston, Me. Maine Central. " Lura E. Brackett . . 1874 Harper's Ferry, W.Va. Phillips, Me. New Hampshire. " Coralie L. Franklin, 1880 (1 (1 <( Harper's Ferry, 'W.Va. Rhode Island. * Died June 24, 1878, at Contai, India. CONGREGATIONAL WOMAN'S BOARD OF MISSIONS. EARLIEST RECORDS. The earliest mention of a Woman's Missionary Society in the Congregational Church is that of the " Boston Female Society for Promoting the Diffusion of Christian Knowledge," in 1801. Its object was to raise funds to pass over to the " Massachusetts Mis- sionary Society " which was of the same denomination, formed in 1799. The design of this latter organization was "to diffuse the gospel among the people in the newly settled parts of our country, among the Indians, and through more distant regions, as circum- stances shall invite, and the ability of the Society shall admit." A year later, mention is made of cent Societies formed among women, also contributing to the same general Society. Many of these contributions were to be used specially for foreign missions, or, as the word foreign, was then understood — to the Aborigines of our own country The foreign department of the Massachusetts Missionary Society gradually acquired more and more importance till it was absorbed by the formation of the American Board. The original organization then assumed the form of a distinctive Home Society which it retains to this day, as the American Home Mission- ary Society. The cent Societies we find contributing to the Amer- ican Board immediately after its organization ; and, as early as 18 12, mention is made of contributions from a Woman's Foreign Mission- ary Society in New Haven, Conn. This Society in New Haven was soon followed by others similar to it, till in 1839, there were six hundred and eighty of these " Auxiliaries." In the meantime maternal Associations had been established 49 50 WOMAN S MISSIONARY SOCIETIES. in different places. The first of these was started by Mrs. Edward Payson, in Portland, Maine, in 1815 ; the second in the Old South Church, in Boston, in 18 16. Connected with these Associations, which soon multiplied quite extensively, were a large number of children who were regular attendants at their Quarterly Meetings and who were trained to work for missions : in many of these, money was raised for the education of a heathen child. These organizations flourished till 1S42, when they began to decline and, by i860, became nearly extinct. The female Auxiliaries of the American Board, being mainly in the hands of collectors and having no provision in their organization for nurture and perpetuity had also declined, so that there were comparatively few in existence. At about this time, a number of Christian women were provi- dentially called to revive the maternal Associations and they also thought it incumbent upon them to reawaken an interest among children in the conversion of the world. For this object, a mothers' meeting, under the auspices of the Union Maternal Association of Boston, was held for eight consecutive years, by permission of the American Board, in connection with its Annual Meeting. This proved instrumental in quickening Christian mothers' to consecrate their children to Christ, and themselves to the salvation of heathen women. The interest thus aroused prepared the way, in great measure, for the formation of the Woman's Board and its subsequent success. The American Board began its efforts to reach heathen women through the labors of single ladies very early in its history. In 18 1 7 two ladies were already teaching among the Indians, and between that date and i860 no less than one hundred and four were engaged in the same work. In addition to these, there were thirty- six laboring in other fields. Special interest in this particular department was first awakened in Christian lands by Rev. David Abeel, a missionary of the A. B. C. F. M. His efforts in England CONGREGATIONAL. 5 1 led to the formation of the Society for the Promotion of Female Education in the East, in 1834, and of other kindred organizations through which a good work has been accomplished. Upon this model, in part, and at the suggestion of the missionary just named, the Woman's Union Missionary Society of New York was organized. ORIGIN OF THE PRESENT SOCIETY. By a singular providence, just at the close of our late war, when the talents and energies of the women of the country had been largely developed in alleviating its miseries, and were thus prepared to be transferred to a new field of action, the great Head of the Church inaugurated the work now being done by Woman's Boards. Missionaries in the foreign field, societies at home sus- taining them, and many Christians in our churches, were simultan- eously led by the Holy Ghost to the conviction that the time had come for special efforts in behalf of heathen women. . In 1S67, a few women in Boston were deeply affected by the tidings borne on almost every breeze from foreign shores, that the barriers which had impeded the giving of the Gospel to their pagan sisters were breaking down. Recognizing the guiding hand of God in these opening doors, they felt an increased re- sponsibility to obey the last command of their risen Lord. They had also been interested in reading from " The Missionary Link" accounts of the work in India, under the auspices of the Woman's Union ^Missionary Society in New York, and rejoiced in the evi- dence that the Master had greatly owned and blessed their labors. They were convinced, however, that to meet the enlarged demands of their sex, then becoming accessible to woman, and in many fields to her only, there should be a united efiort of Christian women throughout the country. How this could be most ef- 52 woman's missionary societies. fectually accomplished, was a question that weighed heavily upon their hearts. Stated meetings for prayer and conference were held, and a plan devised and adopted for correspondence and visi- tation, to awaken and secure a general interest in the subject. Eight months were spent in communication by letter, or by per- sonal calls on the secretaries of foreign missionary societies, on returned missionaries, and on the wisest counsellors of the churches. It was believed, that in the progress of missions, an independ- ent woman's society was inadequate to meet all the needs of the work now evidently opening. Faith beholding converts flock- ing to Christ " as doves to their windows," it seemed impera- tive that new female societies should be associated with existing missionary boards having already organized churches, through which believers could receive the ordinances and the privileges of the stated ministry. It was also apparent, that becoming aux- iliary to such organizations, the work would be conducted more economically, and with greater success. At first a union of denominations was contemplated. While much interest was manifested by the different evangelical boards in the movement, the American Board of Commissioners for Foreign Missions alone responded, by formal propositions devel- oping a plan by which the women, in sympathy with their work, could co-operate with them in attaining the proposed end. organization. On the first Tuesday of January, iS6S, about forty ladies rep- resenting the Congregational churches in Boston and vicinity, met in the Old South Chapel, Freeman Place, to consider the subject of organization in connection with the American Board. Con- vened, as they believed, by the Divine Spirit, they earnestly in- CONGREGATIONAL. 53 quired, " Lord, what will thou have us to do?" with unwavering faith that He would direct. The Word was read, "Fear not, I will help thee. Fear thou not, for I am with thee. Be not dis- mayed, for I am thy God. I will strengthen thee, yea, I will help thcc ; yea, I will uphold thee with the right hand of my righteousness;" and the imited cry went up, "O Lord, remem- ber this word unto thy handmaids, on which thou has caused them to hope." The degradation and woes cf heathen women were describ- ed by returned missionary ladies, Mrs. Winslow of the Madura Mission, and Mrs. Dr. Butler, missionary of the M. E. Church in Northern India. It was shown that their condition had always Interposed an insuperable obstacle to the spread of the gospel ; while many encouraging facts were given to prove that a wide and effectual door was being opened for their evangelization. Mrs. Butler expressed her sympathy with the object of the meet- ing, and stated that her husband's heart was set upon carrying out in his own church the plan now proposed, of sending out single women to labor for their own sex. In Northern, India, the only way of reaching the women was through the wives of missiona- ries, who, with their own family cares, were wholly unequal to the woi^k. It was her opinion that a wide and effectual door of usefulness was open to women without domestic cares. A statement of the work of the eight previous months, which had culminated in this meeting, also the propositions of the American Board of Commissioners for Foreign Missions, togeth- er with a letter from Dr. Clark, the Foreign Secretar}^, setting forth strongly the need of such a movement, were presented and freely discussed. It was deemed very significant, that while earn- est calls v^ere being addressed to the American Board for female laborers to sfo abroad, well educated Christian women were ofler- 54 woman's missionary societies. ing to go. Additional means were needed to send them ; and a strong appeal was made to furnish these. Shall the devoted, zealous young sisters, ready to go, be sent? was one of the grave questions of the occasion ; while the claims of those sitting in "■ the region and shadow of death," were freely admitted. The voice of the meetingwas as follows: " Grateful for living in such an age, and in view of the sublime possibilities of the hour, we will, by sympathy, prayer, labor and contributions, band togeth- er and engage in the blessed work of giving the bread of life to the perishing." The pathway of the future looked dark, but there was light for a first step, and sanctified courage to take it. A res- olution was offered to form a society " co-operating with the American Board in its several departments of labor for the ben- efit of our sex in heathen lands." This was adopted by a rising vote. It was a moment never to be forgotten ; for just then was felt the presence and power of the Holy Ghost, and some were conscious of a new baptism of missionary zeal, the effects of which remain to the present time. Committees of ladies were appointed to prepare a constitution and list of officers ; and on the ensuing week at the same place, the New England Women's Foreign Missionary Society was organized. By the special request of leading members of other denomi- national boards, and in accordance with the original plan of union of evangelical sects, the first article of the constitution was adopt- ed as follows : — " The object of this Society is to engage the earnest, systematic co- operation of the women of New England, with the existing boards for Foreign Missions, in sending out and supporting unmarried female mission- aries and teachers to heathen women." While there was to be union under the organization, in con- ference, prayer, and the home department of work, the treasurer CONGREGATIONAL. 55 was to keep a denominational account, crediting each religious body composing the union with the sums received from its con- stituents, and paying the aggregate amount to the Foreign Mis- sionary Society with which it was connected. Before the close of January, the society was in active oper- ation. It was a day of beginnings. Not one missionary in the field, not an auxiliary society to rest upon, only a few women, full of faith and zeal, — only these, and God. By the third of Febru- ary, over five hundred dollars had been raised in the Boston churches, and on that day the first missionary was adopted — Mrs. Mary K. Edwards, already under appointment by the American Board for the Zulu Mission. In March, a circular was issued and sent to every Congregational church in the country, follow- ed in September by another, from which is taken the following paragraph: " While the fact is mentioned with gratitude, that responses to our first circular, issued some months since, have been received from Maine to Minnesota, and from California, it is regarded also as a sanction of the Holy Spirit, who has thus blessed our undertaking, by j)reparing so many hearts to help it forward." Thus in the beginning the foundation was laid broad and deep. In the incipient stage of the enterprise, the membership knew not whereunto it was called ; and a few months sufficed, by the great enlargement of the work, to show that it would be wiser for the ladies of each denomination to co-operate separately with their own Foreign Missionary Board. CHANGE OF CONSTITUTION. At a meeting called for the purpose in September of the same year, the Constitution was altered, limiting the labors of the Society to the fields of the American Board.. The restriction of 56 woman's missionary societies. work to New England was also removed by changing the name to that of Woman's Board of Missions, whereby ladies in any part of the land, in sympathy with the American Board, could become auxiliary to its work. first year's progress. The Society came to its first Annual Meeting in Mt. Vernon Church, Boston, January 5, 1869. It was a stormy day and the streets well-nigh impassable ; but the more than six hundred ladies who had come, not only from suburban towns, but from other States, to be present, showed that the cause had taken deep root in the hearts of Christian women. It was a thanksgiving meeting, and already with grateful hearts they were saying, "What hath God wrought!" An income of $5,033.13 was reported by the treasurer. Seven missionaries were in the field, and eleven Bible-readers adopted. One hundred and twenty- nine life-members were enrolled in the books, and those who loved the cause thanked God and took courage. incorporation of the w. b. m. In March, 1S69, the Woman's Board of Missions was incor- porated by the Legislature of Massachusetts, with the right to hold property to the amount of two hundred thousand dollars. It has received by legacies over twenty-five thousand dollars, to con- stitute a permanent fund to be held in trust, the income of which is annually to be appropriated for the purposes of its organiza- tion. The Board has also quite a large contingent fund derived from legacies of less than five thousand dollars, held in reserve for buildings. The exact connection of the Society with the American Board, is set forth in the third section of this Act of In- corporation which reads : — CONGREGATIOXAL. 57 ♦' The object and purpose of this corporation shall be to collect, re- ceive and hold money given by voluntary contributions, donations, be- quests or otherwise, to be exclusively expended in sending out and sup- porting such unmarried females as the Prudential Committee of the Amer- ican Board of Commissioners for Foreign Missions shall, under the recom- mendation of the Board of Directors of this corporation, designate and ap- point as assistant missionaries for the Christianization of women in foreign lands; and for the support of such other female helpers in the missionary work, as may be selected by the Board of Directors, with the approbation of the said Prudential Committee." PUBLICATIONS. The month of March, 1S69, was also memorable for the is- sue of the first number of the magazine, " Life and Light for Heathen Women," published quarterly by the Board. During the four years of its existence, as a quarterly, its circulation increased to seven thousand, and its income defrayed all its expens- es, together with those of the home department of the work. The " Children's Qiiarterly," " Echoes " from it, was first publish- ed in June, iS/O. These periodicals were changed to monthly publications in January, 1S73. In 1S76, the Children's Depart- ment was taken from " Life and Light," leaving the much need- ed space for other matter, and published in connection with " The Well Spring," a children's paper issued by the Congregational Publishing Society. The present circulation of" Life and Light" is a little less than thirteen thousand. BUSINESS ROOM. In June, 1869, a room for business purposes was kindly of- fered in the Missionary House, Pemberton Square. In the next Annual Report, we find the following record : "So enlarged has been the work, and increased the public interest in the cause, that during some days there have been upwards of sixty calls upon 58 woman's missionary societies. the Secretary on matters of business." Thus has this provision, made without expense to the organization, proved itself a neces- sity, and been an evident means of enlarging its operations. In February, iS73,*the Woman's Board removed to its present quar- ters, Nos. I and 2 Congregational House, Boston. RESULTS. When the Woman's Board was formed, three aims w^ere set before it: — 1. By extra funds, efforts and prayers, to co-operate with the American Board in its several departments of labor for the benefit of women and children in heathen lands. 2. To disseminate missionary intelligence and increase a missionary spirit among Christian women at home. 3. To train children to interest and participation in the work. In estimating the progress made in these different direc- tions, the records will speak for themselves. There are now con- nected with the Woman's Board sixty-eight missionaries, fifty- eight Bible-women, nineteen boarding schools, besides the Homes in Constantinople, Kioto and Osaka in Japan, Madura in India, and among the Dakota Indians. These schools contain, in all, about eight hundred pupils. There are also forty-nine village and day schools with about one thousand pupils. Of these, five missionaries, one Bible-reader, and two boarding schools are in the Zulu Mission, South Africa ; twenty-nine missionaries, thirty- four Bible-readers, eight boarding schools, besides the Constanti- nople Ilome. and thirty-four day schools in Turkey; sixteen mis- sionaries, twent3'-eight Bible-readers, seven boarding schools, be- sides the Madura Home, and eleven day schools in India and Ceylon ; four missionaries, one Bible-reader, one boarding school CONGREGATIONAL. 59 and two day schools in China ; ten missionaries and the Kioto and Osaka Homes in Japan ; four missionaries, one boarding school and one day school in Papal lands ; a missionary in Mi- cronesia and two at the Home among the Dakbta Indians. In buildings, the Board has erected a " Home " in Constantinople, at a cost of $58,000.00, which is designed to combine evangelistic and medical work with a school for the higher education of Turk- ish women ; six thousand dollars was raised in centennial offer- ings — mostly by children — for a Home in Kioto, Japan ; and ap- propriations of fi'om five hundred to three thousand dollars for new buildings, or for large additions, have been made in each of the following places : Inanda and Umzumbi, So. Africa ; Marso- van, Aintab, Harpoot, Turkey ; Madura, India ; Osaka, Japan ; and for the Dakotas at the Santce Agency, Nebraska. The second aim set before the Society at its formation, was to disseminate intelligence and increase missionary zeal among Christian women at home. This the Board has endeavored to do through the press, through social and public meetings, and through personal effort. To do this systematically, the territory under its jurisdiction, including about nineteen hundred churches and one hundred and sixty-five thousand church members, has been divided into Branch Societies and Conference Associations. Each of these organizations has its regularly elected officers, and comprises from fifteen to one hundred and fifty auxiliary societies and mission circles among the children. This system has been so far completed that efficient ladies have been appointed to pro- mote the work in all the churches, each one having charge of from ten to thirty churches, calling to her aid such others as she thinks best. These ladies report regularly to officers of State Bi^anches, or to the Parent Board in Boston. There are now connected with the Society, eighteen Branches 6o woman's missionary societies. and fifteen Conference Associations, covering the whole of our territory, whose aggregate number of auxiliaries and mission cir- cles, amount to over thirteen hundred. Under the auspices of these organizations, hundreds of meetings are held every year, some of them filling large churches to their utmost capacity. Through their influence much attention is now given to the study of the missionary work in its various aspects ; many original pa- pers are written, many prayers offered. Periodicals and news- papers are searched for items that bear on the missionary cause ; libraries are ransacked for facts on the history, manners, customs and religions of heathen nations, and a thirst for knowledge seems to be created that must result in increased interest. To supply this demand for information, a Bureau of Exchange has been recently established, with a Secretary at its head, through which papers or letters read in one auxiliary, may be made of service to any others that may wish to apply for them. Through the press, the last ten years, more than forty millions of pages have been published in periodicals and leaflets, and tens of thousands of circulars and reports been issued. The treasury which supplies the life-blood of the work has so far kept pace with it. The total receipts for 1877, were $84,656.35, an in- crease of nearly $io,ooo over any previous year. Since the be- ginning, exclusive of more than $45,000 received for "Life and Light," the funds have amounted to about $475,000.00. The home expenses, of the first ten years, have been about $9,000, or less than two per cent, on the receipts. Not the least important department of the Board, is the train- ing of children to be missionary workers. During the ten years their contributions to the treasury, from sales and festivals, from missionary garden flowers and fruits, from patient stitches in neatly sewed garments, and from penny collections, have amount- CONGREGATIONAL. 6 1 ed to over $50,000. Their present efficiency, however, sinks into insignificance in comparison with the hopes for their future, when the seed now so carefully sown shall develop into the strong, intelligent missionary interest of men and women. To stimulate this interest, there are connected with the Board between four and five hundred mission circles, with an average of from twenty to thirty members, making an army of nearly ten thousand children who have joined the missionary crusade. This, in brief, is the history of the Woman's Board of Mis- sions during its first decade. Its aim for the future is to secure the organization, nurture and constant growth of an auxiliary so- ciety in every Congregational church within its territory ; at home and abroad, " To stretch our habitations, Lengthen cords and strengthen stakes, Till Christ's kingdom, of the nations One unbroken household makes." Towards this mark it is pressing forward with an earnest pur- pose and with humble reliance on the Great Head of the Church, under whose guidance it is believed that the present point has been reached, and through whose blessing alone the ultimate goal shall be attained. ORIGINAL BOARD OF OFFICERS. President. — Mrs. Albert Bowker. Vice Presidents. — Mrs. R. Anderson, Mrs. N. G. Clark, Mrs. S. B. Treat, and Mrs. Charles Stoddard. Corresponding' Secretaries. — Mrs. Miron Winslow, 107 Boylston Street, Boston, and Mrs. David C. Scudder, 9 Brookline Street, Boston. Recording' Secretary. — Mrs. J. A. Copp, Chelsea. Treasurer. — Mrs. Homer Bartlett, 25 Marlboro Street, Boston. PRESENT BOARD OF OFFICERS. President. -~ Mrs. Albert Bowker. Corresponding Secretaries. — Miss Ellen Carruth and Mrs. G. B< Putnam, Boston. Recording Secretary. — Mrs. J. A. Copp, Chelsea. Home Secretary. — Miss Abbie B. Child, Boston. Treasurer. — Mrs. Benjamin E. Bates. Assistant Treasurer. — Miss Emma Carruth. 62 woman's missionary societies. Congregational Womans' Board of Missions, 1878-82. At the present time of writing, December, 1882, the statistics of the Board are as follows : — The number of missionaries have increased from sixty-eight to one hundred and one ; the Bible-women, from fifty-eight to eighty- one ; boarding-schools, from nineteen to twenty-two, — besides the five Homes mentioned, — containing about a thousand pupils ; vil- lage day schools, from forty-nine to one hundred and twenty-three, containing about twenty-five hundred pupils. At home, the number of Branches has increased from eighteen to twenty-one ; the Conference Associations have been reduced to three, most of those previously reported having grown to Branches or combined with others in the formation of Branches. The pres- ent aggregate number of organizations is about fourteen hundred. Of the periodicals, the circulation of Life and Light has increased from thirteen to seventeen thousand. The arrangement of a page in the Weil-Spring terminated in 188 1, when a new monthly, The Mission Day-Spring, was started jointly with the American Board. This has reached a circulation of thirteen thousand five hundred. The receipts of the Board for 1881 were 1^119,958.86, against $84,656.35 in 1877. The total of receipts since the beginning, aside from about $81,000 received for Life and Light, amounts to about $940,000. ^^ S ^ 2 S «^- . S rt W W w w ^ -s i^ -0 ^ . l3 o i; 5 o c £;> "^ o CO — u 2 o c ^ o to nW O'S &> c & X OZ< W P52, ^ ^' O^ rS:^ = c ^' c .3 i 5 iJ p^ X - '0-' ^ G n 3iJ err, 2 -. C' ■" --O a o c "pan i.ruT 1:3 E S (»•< 2 = 5 1;5 S := 3 c a 35 .3 ^ 6" > hi) J C P = s-^3 jp5Sc«w o o 3 u « rt « s ■" «t;;:3-Sm-3mn .S O Hi3 O rt « H c«oogoia,^o 1) z; 3 5 .2 . . c -5 Cr3 ; Lou-)6 '^•-' (^ lO'^Tf-CNO ^ ir-.co 00 o t/^ . t^ r^vo o v-o iJ^ r^ r^ 1^ i->. r^ r^ i-^ i^^O r^ i>-) i>. r^ to O O i-^O ;0 ,f>o };r.'^ -^^ OT&DWCOGOCOCOCOOOC/J t/>00CO00C/DCOC/)C/DCOO0C^COC2 S«6h := S o td c 3 o ^ >.>; . '.^ o a c >^ ss s s s s •d •d 3 rt n f, « c '7 '^ -■ U) is . 6.^ = = ■J c o . Ill p 5« c d •P33 ^ s^n J . m m B " « «■ »■ hr-^^^-^S' =5 3 "«ooj^3c,y rt i- s. — 'J 3 nil (5 3 ='2 ' " O 32, T3 -= 1.02 Ji He c "o 2 > 5; c x" 2 c r:n <= 9 S-.: .bo . bp i,- 2: o -2 -o . ^ cT-C Hj= --^ £ 3 O- ■3 3- E0< 5;K<;;5c^Mc«^(!L, «?! ^ S 7: ri o X 01 .5 g - o a- . . - . s •S .-5.. c5 :<1 o rt •O OsT^roO C 00 "".O rO r>-'M 10 I'- h^ r* r» r-* tn -^ r* r* c^oo ror-»fflcocor^'^t^'^f^'^^io«^»or^ roh*** rt r>.r^O i/^vo ^'M \0 -- - -^ i^vO ro o 1^0 »r> vo \0 1^ r* I-* 1^ I- 1'* t-^ t-* r^ - , - ,.-..,- , . . -WD< -" k7 3 P -^ 1-^ '^ \a U "■ a I : ° ':>~'^ -3b> "Sr-"" •s^rtl-^5^ii^-^tll lis ^ ;z J g c n <; z s o c/3 ^^c •^_ai <> r-^2 c c a CCQ, tA)C/:C/3 • c c • C ^-l- 3 r3 n *i : : :,•*:#• a q " •- - = 3 e-n • r 5 c CJ 5 3 . ei S i ^ 'n r -. rl S c i^Sfi-:^;g2g = b2|gS? 5£< fe i) o ^5^:1^1 SS IS s s" & x£i ^ §-^ « c3 :ii •- 7, - b£'5.H-a rt " c 3 •wt!>:2j5 . c/!!? «. s./;. !2 si'g'iss's"' SO, ^j<; .2 3 c .2 . - ;J2 dr.u o c - rt £ 2 *- 4J 1^ O O «^ ■S- 2 W-= S» ^ItfS^iSZ i; 4JS 0) 1^' _ H o c ?j 2 -^ rt i; C2 3 = -:« i2 « = S S « 3 &^- § 2 S c ^ «.> 5 o tr!.S 2 "^ 3 p £ o 3 S □ -a rt C rt « u 'S'S C Mi S<-^^. c^G^-S = = si a?uu<; I? •£ I t^ -f-t ^ ^- ' 3 „-^ .< |-i H g.-:: n 4) °- > CO D ;- w Sic ; - CO- - - "5. " -_ :z; o •K S'er.S 3 uil -St! a rt-O f^TS-n 7,' UgwSaS<;a^ tZi&iH <: 33 U > cc < ^ (/: tai H >;.„->; ^ rt ■" 2 rt « 4) C O O KoawW C3 re J5 *u X -c kT wo:man's board of missions of the interior. In the autumn of 1868, several ladies of the Congregational and Presbyterian chuixhes of Chicago and vicinity, stimuh^ted by the successful inauguration of organized work for missions by their sisters at the East, and feeling the need of a similar move- ment in this centre of influence, issued a call for a Woman's Mis- sionary Convention, to be held in Chicago, in October of the same year, to consider the expediency of a permanent organization. The invitation met with a cordial response, and resulted in the for- mation of a Woman's Board of Missions of the Interior, to co- operate with the American Board of Commissioners for Foreign Missions. Mrs. Charles G. Hammond was elected Treasurer. Mrs. Hammond resigned before the close of the year, and Mrs. J. V. Farwell was elected her successor. The receipts for the year, as reported at the first annual meeting in Chicago, No- vember 4, 1869, were $4,096.77 ; number of life members fifty- two ; auxiliaries seventy. The Board had assumed the support of six missionaries, two native Bible-readers, and four pupils in mission schools. At the second annual meeting held in Detroit, Mich., Nov. 3, 1S70, the receipts were reported as $8,410.19 ; number of mis- sionaries thirteen ; number of Bible-readers eleven, and twelve pupils in schools had also received aid from the treasury. At that meeting a proposition was received from the Woman's Board 66 COxXGREGATIONAL. 6/ of Missions at the East, that we share with them in the editorial duties connected with their magazine, " Life and Light," pub- lished quarterly. The offer was accepted, and in order to meet the additional expense involved in the proposed enlargement, the members of the Board pledged themselves to make special efforts to increase its circulation in the Western States. Until this time, societies auxiliary to this Board had been formed in both Congregational and Presbyterian churches, and the two denominations had nearly an equal representation in the list of officers. But on account of the recent union of the Old and Newr School Presbyterian churches, and the re-organization of their Board of Foreign Missions, the question now arose whether the way was not open for the development of woman's agency in missions, in immediate connection with that body. Soon after the meeting at Detroit, the Presbyterian ladies, officially connect- ed with the W. B. M. I., yielding to earnest appeals from minis- ters and others, resigned their positions, that they might take up similar service in a kindred association in their own church. Re- luctantly the ties were severed that for two years had united us so harmoniously and satisfactorily, and in January, 1S70, a meet- ing was called for filling the vacancies thus occasioned. Mrs. W. A. Bartlett was chosen Corresponding Seci'etary in j^lace of Mrs. Wm. Blair, and Miss M. E, Greene, Recording Secretary in the place of Mrs. Laflin ; Mrs. Francis Bradley succeeded Mrs. J. V. Farwell as Treasurer. Similar changes occurred among the vice presidents and managers. The third annual meeting which had been appointed for the first Thursday in November, 1S71, was, on account of the great fire which desolated Chicago early in October, postponed till April, 1S72. Notwithstanding the changes that had taken place in the constituency of the Board, its records as presented at that 63 woman's missionary societies. meeting, showed most cheering evidences of growth in the work both at home and abroad. The expense of three boarding schools for training pupils of special promise and of more advanced at- tainments, had been assumed, the number of missionaries had in- creased to fifteen, eleven Bible readers were aided, and twenty- four pupils in village and day schools. The number of auxiliaries, notwithstanding the withdrawal of nearly all connected with Pres- byterian churches, had increased from ninety-nine to one hundred and sixty-six, while the receipts for the year ending Nov. i, 1S71, $9,351.62, were considerably in advance of those of the previous year. In January, 1873, was begun the monthly issue of Life and Light. In November, 1873, the Board was incorporated under the laws of Illinois. During the years 1S75-6, we were favored with the cordial co-operation of the Woman's Board of the Pacific, and all its con- tributions for foreign work passed through our treasury. The growth of the churches in that section of the country, and the de- velopment of missionary interest, have since encouraged that Board in more independent action, and its remittances are now made directly to the treasurer of the American Board. In 1S75, the Home at Kobe, Japan, was erected by our con- tributions, at an expense of $4,500, additional to $1,000 donated by the Japanese themselves. The building is designed to furnish a home for the unmarried ladies at that station, and also to give suitable accommodations for a girls' boarding school. During the Centennial year, special memorial offerings were made for building a health retreat among the mountains near Mardin, Eastern Turkey, at a cost of $1,200, for aiding in the es- tablishment of a Japanese newspaper to the extent of $1,000, and CONGREGATIONAL. 69 for the education of missionaries' children in this country, also to the amount of $r,ooo. Within the last year (1S77-S) a con- siderable sum has been given for the endowment of the Female Department of Armenia College, Harpoot, Turkey. The progress of our work in general, both at home and abroad, though not all that we have desired, is still encouraging. From year to year we have been able to make an advance in the completeness of organization in the different States, in the num- ber of auxiliaries and in the amount of receipts. We have now in our field of twelve States, Ohio, Indiana, Michigan, Illinois, Wisconsin, Iowa, Missouri, Minnesota, Nebraska, Dakota, Kan- sas and Colorado ; nine State Branches, including over six hun- dred auxiliaries and mission bands. Our receipts last year (1877) were $20,852. The total receipts from the beginning have been about $130,000. Thirty-seven lady missionaries have been con- nected with this Society. Of these, five have returned to this country on account of ill health ; one is engaged in hospital work in Bulgaria, seven have been transferred to other Boards, and three have fallen asleep. We have now twenty-one on our list. These missionaries have been located among the Dakota Indians, in Mexico, Africa, Asiatic and European Turkey, India, Ceylon, China and Japan. We now have forty-two native teachers and Bible readers, engaged in missionary service. Our educational work is carried on by means of six seminaries or boarding schools for training native girls as teachers and Bible women, three of which are in Asiatic Turkey, one in European Turkey, one in China, and one Japan. Also by means of thirty-five village and day schools, where elementary instruction is given. M. E. Greene, Sec. W. B. M. I. ^o WOMAN S MISSIONARY SOCIETIES. WCuAn's Board of Missions of the Interior, 1878-82. At this date our missionaries number thirty-five ; the boarding and high schools supported by us, eight ; village and day schools, thij-ty-seven ; native teachers, Bible readers, and other helpers, fifty- three. Our receipts for the year ending Oct. 15, 1882, were $29,897.28. Total receipts since the organization of the Board, about 1^250,000. M. E. Greene. ORIGIMAL LIST OF OFFICERS, iS6S. Mrs. S. C. Bartlett, Chicago, President. R. W. Paiter.^on, Chicago, S. J. Humphrey, Chicago, Julia F. IJallard, Detroit, Mich., J. S. Farrand, " " John AlHson, Wilwaukee, Mich., Truman M. Post, St. Louis, Mo., J. D. Caton, Ottawa, S. G. Specs, Dubuque, Iowa, A. G. Rulifson,.I\IinneapoHs, Minn., S. F. Dudley, Winona, Minn. Prof. Allen, Oberlin, Ohio, ■ Vice-Presidents. William Blair, \ /^ j j- r j • E. W. Blatchford, | Corresponding Secretaries. George H. Laflin, Recording Secretary. C. G. Hammond, Terasurer. PRESENT LIST OF OFFICERS, 1882. Mrs. Moses Smith, President. " E. W. Blatchford, Miss Mary E. Greene, Mrs. G. B Willcox, '* J. F. Temple, Miss M. D. Wiiigate, Recording Secretary. Mrs. J. B. Leake, Treasurer. Corresponding Secretaries, Missionaries of Woman's Board of Missions of the Interior. Name. App'd. Mission Station. By whom Supported. Miss Mary H. Porter 1868 Peking, North China. Evanston, 111. " Mary A. Thompson t . 1869 " " " Naomi Diament_ 1S69 Kalgan, " Rockford, 111. " Jennie K. Chapin 1871 Peking, " Ne*w Eng'd Ch., Chicago, 111. " Jane G. Evans 1872 Tung Cho, " Illinois Branch. *• Ada Haven- •••>■••••• 1879 1S79 Peking, " Kalgan, " Union Park Ch., Chicago, III. " Sarah H.Clappt " E. A. Cla^hornt 1872 Foochow, South China. " Ella J. Newton 1878 It u Oberlin, Ohio. " N.J.Deant 1S69 1857 1867 Ooroomiah, Persia. Mrs. J. L. Coffing Hadjin, Central Turkey. Aintab, " ist Cong. Ch. , Detroit, Mich. Jackson, Mich. Miss Mary G. Hollister .... " Corinna Shattuck 1 . . . . 1S73 It « •' Charlotte D. Spencer. . 187s Hadjin, " Michigan Branch. " Minnie Brown 1880 (« << Missouri " " Laura Tucker 18S0 (C it II II " Myra L. Barnes 1880 Marash, " Plymouth Ch., Chicago, 111. •* EllaC. Doane 1881 " " Michigan Branch. " Cyrene O. Van Duzee. 1 868 Erzroom, Eastern Turkey. Nebraska Ladies' Miss. Asso. *' Priscilla Nicholson * . . 1876 • ( •< '• Mary F. Bliss* 1878 « << " Mary E. Brooks 1881 Erzroom, " «' Mary P. Wri-ht 1S81 Harpoot, " Kansas Branch. " Mary M. Patrick 1871 Constantinople, West'n Tuikey. ist Cong. Ch,. Chicago, 111. " Leila C. Parsons 1873 Bardesag, " Ohio Branch. " Clara D. Lawrence... . 1S80 Manisa, " ist Church, Toledo, Ohio. " Minnie C. Beach t ••. • 1S69 Samokov, European Turkey. " Esther!'. Maltbie 1S70 " " Ohio Branch. Mrs. Anna V. Mumford t . • 1871 dna M . Watkins t . • . 1872 Guadalajara, Mexico. Miss Lizzie Bishop * 1874 Fort Sully, Dakota Territory. " Mary C.Collins 1875 " '• Ohio " " Emma F. Whipple * . . 187s I Mrs. C. V; ninkeslee, " Foreign Secretary, Mrs. J. K. McLean, " " Recording Secretary, Mrs. S. S. Smith, San Francisco, CaL Treasurer, Mrs. R. E. Cole, Oakland, Cal. JEditress, Mrs. S. £. Henshaw. WOMAN'S BOARD OF FOREIGN MISSIONS, REFORMED CHURCH IN AMERICA. Of all the Missionary Societies formed by the Women of our American churches, we, the Women's Board of Foreign Missions of the Reformed (Dutch) Church come as one of the youngest in- to the ranks. As you should only look for achievement proportionate to years of work, you cannot expect from our short term of exist- ence, much more than a history of organization with the initiative steps tovi^ards gathering the material for the work we have planned. In 1875, we met to organize in the Chapel of the Reformed Church, corner of Fifth Avenue and Twenty-ninth St., New York, Rev. Dr. Ormiston, Pastor. Mrs. Jonathan Sturges, a lady widely known for her Chris- tian benevolence, was appointed President of the Board. Our work may be briefly divided as follows : — First, We have endeavored to increase the interest in the work of Foreign Missions among the women of our church. In pursuance of this aim there have been formed fifty-two missionary societies auxiliary to the Woman's Board of our church. All these are actively engaged in their respective churches in spreading a knowledge of the work in the foreign field. We have published a Manual containing a history of all the mission work of the Reformed Church. This book is very hand- somely bound and illustrated, and is not only attractive and inter- 75 y6 woala.n's missionary societies. esting, but is a valuable addition to our church literature. We have also issued leaflets containing information in regard to mis- sion work, vv^hich have been given to the auxiliary societies for distribution. Second, We have assisted in the support of the missionaries at present laboring in the stations planted by the Board of For- eign Missions of the chuixh. To this end we have raised for the missionaries now in the fields the sum $5,147.93. This money was paid in accordance with the wishes of the auxiliary societies by whom it was collected. Third, We propose to send out and support Christian wo- men to labor as missionaries and establish schools and homes from which heathen wives and mothers may gain the idea of the Chris- tian family circle and home. For this purpose we are about send- ing two ladies to establish a girls' school at Nagasaki, Japan, on the plan of the school formed by the Woman's Union Missionary Society of Yokohama. We have raised $4,923.54 to be used for this school. Total amount raised for mission work since organization, $100,71.47. The above is a brief statement of the work of the first three years of our existence as a society. We do not feel that we need be ashamed of this i^ecord, for we belong to one of the smallest of the orthodox denominations and therefore we have neither a wide district from which to glean, nor many churches upon which to call for helpers. Our church was founded by the martyrs amid the fires of the reformation in Holland, and we claim as our inheritance an un- faltering trust in the promises, for wc have been enabled to say with every onward step " Hitherto hath the Lord helped us." By order of the Board, Gertrude L. Vanderbilt. reformed. 77 Woman's Board of Foreign Missions, Reformed Church in America, 1878-82. The support of the seminaries for girls at Amoy, China, Yoka- hama, Japan, Vellare, India, also two caste girls' schools at Vellare, has been assumed by our Board at a cost of ;555,5oo per annum. A new house, costing $2,000, has also been built for the Amoy school, on the island of Kolongsu, opposite Amoy. Our mission- aries and most other foreigners reside on this island. Our teachers formerly had to cross the harbor daily in a row boat to reach the school ; now they are not only spared this labor, but the scholars are benefitted by being under their constant supervision. A little less than a thousand dollars has been appropriated for another building on Kolongsu, to be used as a temporary home and school for women from the country stations, who during the rainy season, when they cannot work out of doors, come to our mission- aries to be taught to read the Bible. These women return to their homes, and repeat what they have learned to their neighbors. The missionaries are thus enabled to select, from personal observation, those who are most intelligent and best fitted to employ as Bible women. HOME work. To stimulate the home work, two ladies in each class have been appointed to awaken a missionary spirit, and to organize auxiliary societies in every church in their respective classes. Letters from missionaries are published in the form of leaflets, and distributed gratuitously to our auxiliaries. We trust that at no distant day these leaflets may grow into a periodical, which will make this department of home work self-supporting. Our auxiliaries now number 129. During the past year the receipts have been over 78 woman's missionary societies. $10,000. The total amount raised during tlie seven years of the existence of our society is a little over $55,000. Mrs. Wm. R. Duryea. BOARD OF OFFICERS. Mrs. Jonathan Sturges, President. " P. D. Van Cleef, { ,,. „ -j t •• G. L. Vanderbilt, 1 V^ce-Presidents. " M. E. Sanester, Recording Secretary. Wm. R. Durj-ea, Foreign Corresponding Secretary, T. P. Gumming, Hotne Corresponding Secretary. ?eter Donald, Treasurer, fc THE CHRISTIAN WOMAN'S BOARD OF MISSIONS, 1874-83. On July, 1874, Mrs. Peane, a lady well known in educational circles in Kentucky and Missouri, suggested to a friend the idea of enlisting the women of the Christian church in an organized effort to save and put together all the little sums they could from individ- ual means, — allowances, salaries, or wages, — and devote this amount, together with such time and talent as could be commanded among themselves, to missionary work. At this time there was no foreign work being done by the church, the Jamaica Missions having been abandoned some years previous ; and, indeed, a gen- eral decline in missionary spirit- and interest was very apparent. In October following, a mass meeting of women to consider the matter was held in Cincinnati, and at this meeting was organized the Christian Woman's Board of Missions, upon a form of Con- stitution, which was copied largely from that of the "Woman's Missionary Society of the Congregational Church." The head- qvtarters were placed at Indianapolis and remains there, and the offices of President, Corresponding and Recording Secretary, and Treasurer are filled by women in that vicinity. In addition to these there are for each State, a Vice-President, a Secretary, and two or more Managers. These, all taken together, form the Executive Board of the Society, though the regular business is necessarily transacted by the Executive Committee. This Committee held its first meeting in December, 1874, and plans were devised to attempt 79 8o woman's missionary societies. by' correspondence the establishment of auxiliaries all over the country. In one year from that time, there being $1,500 in the treasury, a missionary for Janiaica was secured in the person of W. H. Wil- liams, of Platte City, Mo. January, 1876, he sailed from New York, with wife and child, for the city of Kingston. Arriving on Saturday, Feb. 5, he met with a warm welcome by the people who were anxiously looking for him. The next day, although weary from the effects of a rough voyage, he preached to about thirty people in a dilapidated old chapel. His audiences increased, until the house could not accommodate them. He called the members together and fully explained the circumstances, and the object and policy of the Society that sent him, mentioning par- ticularly its conviction that one important lesson for them to learn was that of gradually reaching independence and power of self- support. Hand in hand with conversions and church membership must be taken up the duty and habit of systematic giving to the Lord's cause. This, possibly, new doctrine was favorably received, and all pledged themselves, without exception, to the payment of a specific sum weekly, toward the current expenses and repairs upon the chapel that were needed immediately. From that day the mis- sion took on a steady, substantial growth. Constant study of the Scriptures, with the people's prayer-meetings, Sunday schools, teach- ers' meetings, and preaching in various parts of the city, with visit- ing from house to house, has been adopted. Several native young men put themselves under Mr. Williams for instruction, and rendered him regular assistance in all these things. Mr. S. P. Smeaton, an English gentleman, then a Baptist, joined the church. Upon his plan- tation, called " Content," he built a day school, besides opening a night school. At first he thought he could not presume to preach or leach j so he only invited the people into his coffee-picking room on DISCIPLES. 8 1 Sundays, and read to them the Scriptures; but now he is ordained. Mission schools were soon established, with regular preaching at some half-dozen other places on the island. Oberlin, Dallas, and New Zealand are among the names of these. Mr. James Tilley, formerly of London, but for two years past a resident of Jamaica, was ordained to preach, and given charge of several congregations among the mountains. The establishment of schools all over the island formed an important feature of the projected work, as the population, which is largely colored, is a class extremely ignorant and superstitious. Five hundred and fifty dollars were sent as a special appropriation for this purpose. Beside this Mr. A. S. Dailey, a promising young native teacher, who had just completed the normal course in one of the government schools, was employed upon a regular salary to carry on a school at Dallas. Both these young men, having married excellent Christian women, have con- tinued steadily in the employ of the Society up to the present time (November, 1882). As their work has increased, and they have grown in knowledge and experience, of course their salaries have been increased. They are now receiving about $700 and ^200 respectively, beside the contributions and school fees from the natives. In December, 1878, Miss Jennie Laughlin, of Indiana, was sent out as a teacher of a training school in Kingston, at a salary of $700. Shortly after her arrival Mr. Williams was compelled to return home, on account of his wife's fast declining health. Miss Laughlin was thus left in charge of many of the affairs of the Mis- sion. In April, 1880, Mr. Issac Tomlinson, of Indiana, succeeded Mr. Williams. Meantime Miss Laughlin's health had completely broken down, and she only waited his arrival to return home. This was a great loss in every way, for she had carried into the manage- ment of the school a long experience in teaching, and a thorough 82 woman's missionary societies. knowledge of the superior American methods and improvements. Her place was supplied by Miss Marion Perkins in September. In February, 1880, the Society was incorporated, thus securing the permanency of the endowment fund, and the safe conveyance of bequests and donations. In the spring of 188 1, Elder R. Faurot, a well-known veteran in work among the Freedmen, was employed to go to Jackson, Miss., and open a mission among the colored people. He was ably assisted by his wife, who labored among the women, trying to in- struct them in domestic and maternal duties. A school teacher was afterwards sent them. On the 28th of September, in Indianapolis, surrounded by lov- ing relatives and friends, Miss Jennie Laughlin left us for the bright realms above. Of her work in Jamaica, though it lasted only six- teen months, we are told that " no one ever before made such an impression in educational circles in Kingston as she did." The school inspector said that " he had never seen so well ordered and so well governed a school as hers." Could Miss Laughlin have lived, we doubt not that her influence for good would have been wide-spread and lasting. Her last hours were marked by a serenity and cheerfulness rarely witnessed, — fit ending of such a life. The ultimate idea of this enterprise was to establish a perma- nent first-class school for the education of girls, with the addition of a training class through which the way could be opened for women to secure a more liberal education. In February, 1882, Mr. William K. Azbile, of Kentucky, suc- ceeded Mr. Tomlinson as minister in Kingston and superintendent of missions on the island. The work of the Christian Woman's Board of Missions has now acquired a new impetus in all its departments. September, 1882, Miss Greybiel of New York, Miss Boyd of Kentucky, Miss Kingsbury of Illinois, and Miss Kinsey DISCIPLES. 83 of Indiana, were sent to Ellichpoor, India, as Bible-teachers and missionaries. Though employed by the Society, these all, at their own request, went out upon what is called the " faith principle," /. S73 Peking, China Philadelphia " Nancy MoneUe.M.O.TT. Poughkeepsie, N.Y. Gondah, India New York *' Sarah F. Leming II Clermont Co., O. " Moradabad, India.. Cincinnati " Susan M. Warner New Orleans, La. 1S74 Puebla, Mexico Cincinnati " Jennie M. Chapin " Lou. B. Denning Chicopee, Mass. <• Rosario, S. A New England.... iNormal, 111. ;2 ^.| E S fl 5!"' ..fc c a •cz CO o " ri OS :4 Si *ra. c , P§ U r. >« O VO rt -S t^.« «-o . o 1 .2 d 1 o « > ~ a S ..13 ^O »^3 S o'i S -;? i2 -ifd ^^t;! CO .. 3 :-i?-^ A^S S<»'^ iii « 3" «-g=q. •=^ « o n 8 ■<^ t^ q ?: q <> ^ 00 t~ q vO t«v 1 03 ,;, 4 »o CO •8 VO ?; s 1 00 vO r^ c f r^ M- vO H vo" VO ^ v^ t-» 8" «? v8 tN f*.. s CO t^ 00 tA tx CO n VO »o »>. to q Jo s r^ 00 t^ f i vd c^ i R S t CO <1 i d 0; q i 1 !5 fO 0" ^ «■ ^ <(? to CO* 10 cT vd" ■♦ M M li «» •A CO <> fO «3- • 0; l^ S s. *s " « ^ vo VO- VO- VO- ««r VO- (^ o* ^ vd 00 £ «a » «% „ ^ « M ^ J>. f^ to M ^ vO „ N vO ^ ^ fO »^ q ro CO 00 c^ 00 00 ' "8 4 fO li ^ i t % i Ov ■* d 5 4 d ^ rf <^ ti «* •* 00 Z « M *^ w M M 00 n f M VO CO ^ ? ^ "Sv c? - ".O 00 00 ov i 1 VO ^ £> CO Sv 0* CO 0- Sv »o 6 VO M (J ;?■ ** M M «9 M «^ H J n rh ■«• 10 vd *c. 06 dv i ^ 00 CO •2 00 w" oo" » 1 00 00 00 00 c; ** ^ ** ** : eg ■St£ ^ - ^ O .7- ^rs -3 S w V "> b 4> v '. to" |~= „• w c jf JO-" - >-^5 t- c it > >■ I p "fc o S »^ D - o;^^ i, OJ d C t c: ::^ i.-= Ti 3- "* rt ^^ o ^~ o S 0) cM if^WQC <, u > b > . 3 C) B u I 00 >> -^ ii ;?: Ph ca i; ^ a Q E2. JS •n; f c "^ = « M _• .5 > — _; t, o — 2 I I CO « .ca c _ J) c 1- 1) S = =£23 -u^^E :u ■r^ «!> ffitf ^^-g CQ Oh V 3 "-* JX = 4J o : cO rt t}!;H2l5r ■S 3 -!.►-' S -r"-^ -- u J.' c! — £5 s '= IS -rtS ?."" a. Jtd ^ E >' !^l^< ^ PL, U a c — 5 .E c " J •* o c^ 1 c •2 n > -j^ > "C c— ^ u o - ^s 2 > '• 5 £a^:cS>. - O . ^ -g & = ^cij « = = o If .5 ca ' ■- >- — coo ...JO . ■2 o S~ £ >i;> J!: — SJ c 5 bri: O do: o-£| Si.'^ !— c K >q2 S^H j2 sQ=^ '^ rr C2 D, , ^ r =5 S S .5 "1 ») 2 O M 5 " •^ '■' n ?. h^i" .'C .^> - • o •->P3 = i-i ti :^5 R,{0 : :>- : • o . • i^-2 : c =!< « o ^ c be S ^. s !> ^- : 5) ^> : O 4 w f^tS^, eg ■= r < >-:h = I I S S - ^ ?* C . ; • o Q C «rt . n S y o"" 5 h 3 ^*< — o o > 1. .305 o c S a pg ^^- o M S ^ *^ c ,;^ H 2 S' o s = =. ^ ^ -vii-S fe - = Q^« ^ ica Q rt ->'> 1. o . §S Co >:fF^ ■ « ^•:^ 3 c -7 br E :- ="■§.-= o ^.5-:: - ^-S.^i^EVQ' ^q " -8 111' 'sa- «2; pu ><■ i J ^ 2 "3 :z: p, n >« : •8^ hi I E ' : • :0 o o S ■> .2 -5 " P3-; "a :^ " s .R > 8 w E to 5 S " rt "OS SS'S" , o"";! o" o C « .2 O c.i! y C.S > g en I '. '. 5?b 3: J3 K Pi Ko ii af E «-^- ii o c ' S; > " I* SS.2 - S " « C C =^ 4) " ^l§ -g^Js ^9 i^-^- 2^. in 1859, to ;^2,345 ys. gd. in 1881. We have at present eleven English and seven native agents at work in South Africa, Ceylon, and India. We assist or support schools as follows : — Italy 2 South Ceylon 8 North '" 31 South Africa 3 Spain 2 Madras, India 14 Lucknow, " 3 Mysore, " 23 There are also seventy orphans supported, who have been adopted by their English patrons, and bear names chosen by them, and receive from them kindly encouragement. During the last year fifty-two boxes of goods have been sent out to our mission stations, being contributions from friends and from twenty-nine working parties in different parts of the country. We have also lately adopted the American plan of gathering our children into " busy bees," where they work at making prizes for our schools, and orphans have been adopted by them. Four- teen bees have already been formed, and others are in progress of formation. 152 WOMAN S MISSIONARY SOCIETIES. Reviewing our past work, we have much cause for thankfulness in the knowledge that many dear children have been gathered, as lambs, into Christ's fold, and have died rejoicing in His love, and that many more have grown up to show to their parents and hus- bands how much happiness a well-trained Christian woman can bring into a home. In this respect our very success brings us em- barrassment. In India, the tide of public opinion, formerly so strongly set against educating girls, is now rapidly turning. The natives demand and will have education ; and, if we do not supply it, they will supply it for themselves : they will open schools where the Bible is a forbidden book, and where the old heathen superstitions are in full force. The zenanas, too, formerly so jealously guarded against the intrusion of strangers, have now their doors flung open to our agents in many places ; and we only regret that we are unable to keep pace with the demand for instruction. It has led us to strenuous exertion this year for the extension of our Society's branches ; and those efforts have, by the Divine blessing, been fairly successful. Our present committee consists of thirty acting and ten honorary members. Our staff of officers is, — Treasurer. — Mrs. P. Bramer Hall. I Cash Secretary. — Mrs. Lidgett. Agents Secretary. — Mrs. H. J. Atkinson. | Foreign Secretary. — Mrs. Wiseman. Minute and Home Secretary. — Mrs. Everett Green. All communications to be addressed to the Wesleyan Mission House, Bishopgate Street Within, London, England. Mrs. Everett Green. June 4, 1882. - *~ II d^^>A^ W-= vD > * =»'- > >'Z m >,ai \U, a-o'O'a aT3 U-O-O »J^ •o t t t: t t: = t t 2 g .^ « « « QSS2SS:!;S2f^a; ~ o ~c fi P cc r-. > g 3 O . . t^ 2 • • re "D 5 *i ~y "S "5 >3 , > 3 „ t3£ fee 15 ■i: Ml caZ; E 2 c. i:^ a u rt J; u 3 < u. 33 > i-iS « ca SS cE--^ o Ir; 3 ! n NO a i| I"? a-= al EN-5 2 1 2 aoT-f-? 5 s-f ^ u^ c aj C 2 Era — £it: 3 C C C C= = rtte 60= c jSukcoxouo. -^trt '_) u u o: o < w >-%-; ^ u 4) u g ^^1 -5 • = -Ht3 J — S " * .00 O ^ " 00 QO ""CO 5^- .. CO 00 . I » r^oo ' . . o u J c> c> •-— CO^sO-Q «^^ 00 OO -Q CO 00 -^cooocOq Pco oo ©-"C "2 » Soo 2 ^. c ■ o ^ 1 ~ o> „ u u ^ ,Q Q AS c« G < W S >^< Jj < >? r-S 2 ~ " "S °° ;?(?■->>o.'; rtjto-i'a -^aj ^^3*^ CU (jO P"^ 3 3 3 3 ^4J» 03 — ° S =^E-; g n n — -j^js re S « ^jeo S r-^n5< = H ?< «xw,l== gt^xu g->?lH 5m<- ou; -o u " rr tJ 338.6i. " Woman's Work for Woman," which began with a subscription list of 500, now shows its list of 10,000. *' Children's Work for Children " has reached a subscription of 12,250. A series of " His- PRESBYTERIAN. 16/ torical Sketches " of all the missions of the Presbyterian Boards was undertaken and accomplished this year by the Publication Committee of this Society. These sketches were written by differ- ent clergymen and contain all the statistics with the lists of mis- sionaries. In the first edition of i,ooo, each sketch was printed in. a separate pamphlet. The second edition of 3,000 has all the ten sketches bound together in paper covers. These are sold for fifty cents a copy, but each separate sketch can be had for ten cents. Smaller publications, " INIedical Missions for Women," " Not your Own," a word for the children entitled " Five to Six," and one for Young Ladies' Mission Bands have been produced this year. These with various leaflets, numbering 23,750, are the leaves from this tree of life of the Lord's planting. There are one hundred and ten missionaries, eight mission teach- ers, fifty-one Bible-readers and native teachers, one hundred and fifteen day schools, four hundred and fourteen scholarships in board- ing schools. Schools are in some instances becoming self-supporting and converted natives are a recognized aid in promoting our work. We have now i,i8g Auxiliary Societies, sixty having been added this year. One hundred and twenty-five new bands have also been added, making the number now seven hundred and fifty-eight. Presbyterial Societies have increased in the ten years since the first organization to forty-eight. Schools have multiplied. In Wewoka there are ten, where more than thirty children are taught. We have twelve missionaries laboring among the North American Indians. Mexico has a most promising school established during this year with eighty girls in attendance, and cared for by two mission- ary teachers. We pray the Lord, in whose service we are, to pardon the short- comings of the past years, to sanctify the present work, and to order all its future that, to Him may be the glory. August, 1882. Mrs. E. L. Linnard. Missionaries of the W. F. M. Society of Philadelphia, Penn., 1883. Mrs. C. B. Newton .Lahore, India tt «( Miss Clara Thiede « « Mrs. Reese Thackwell.. .Rawal Pindi, " " E.M. Wherry .Lodiana, " MissS. M. Wherr>' " " Mrs. Wm. Calderwood.. .Saharanpiir, " Miss Marparet A. Craig. .Dehra, " " <( •* J. L. Scott .Woodstock, '• <( (1 Miss L. E. Mateer II , P ^^ o £5 ^1^ «-> « co-O B !^ (it«c/i &7: r'sw o 2 c^ 2e5 •5 1 = ^.= .2- 0()^ .•s^.= ,-S rS^£ i"2 C o~ O 0'=-,/(^- o -^ -.2 to . = . « o o o . 2 . •. esS OS J . t. "so . *5«a « " = ^ 2 . .^ ^ Oh •« T3 CJ o t. ^ ^ *- ■- 5; 3 3 m t°gs2"5 OwO^:S5t^c^^^^L^p:SsScj^CO> dj^. ^ t/. u .'^ -^ Si-^'jSu«~cl,u OOO^OOO^wwM msD vD >£) ^*00 OOOOOOOO^O^OOOOO O --^^ ooooMoooooooooocooooooooooooooooocccococrooDcococo CO cococoocooooooooeo THE WOMAN'S BOARD OF FOREIGN MISSIONS CUMBERLAND PRESBYTERIAN CHURCH. Early in 1880 a letter was received by Rev. W. J. Darby, of Evansville, Ind., from Rev. A. D. Hail, a missionary of the Cumber- land Presbyterian Church, at Osaka, Japan, urging that steps be taken at the next meeting of the general assembly, to convene in Evansville, May, 1880, to enlist the women of the church more actively in Foreign Missions. The letter also contained a strong appeal to Christian women in behalf of the women and children of Japan. Mr. Darby presented the matter to the women of his congrega- tion, who readily expressed their desire to do all they could to fur- ther such a movement, and a committee was appointed to consult with the Board of Missions. The consultation resulting favorably, the following call was made through the church papers : — "7b the Women of the Cumberland Presbyterian Church: " Being deeply impressed that the time is at hand, in the providence of God, •when the women of our church should be moie heartilj' enlisted in the work of saving the nations that now sit in darkness, the Woman's Foreign Missionnry Society of the Evansville congregation of the Cumberland Presbyterian Church, after consultation with the general assembly's Uoard of Missions, hereby invite the women of the several congregations in said church to send representatives to this city to unite in convention for the purpose of forming a Woman's Board of PRESBYTERIAN. 1 75 Foreign Missions, and of devising plans for future work ; the same to meet in Evans ville, Ind., on Tuesday, May 25, 18S0." In accordance with the above call, seventy women, representing all parts of the church, met in Evansville, May 25, 1880, to con- sider the subject of permanent organization. It was a happy event going forward, to the women of the Cumberland Presbyterian Church. The meeting was addressed by Mrs. Sturgis, twenty- eight years a missionary in the Ascension Islands, and Mrs. S. J. Rhea, who spent several years in Persia. Both ladies in giving their experience, and telling of the glorious results of missionary work, especially in the wide field open to woman in foreign lands, did much to inspire those present to renewed zeal for the Master's cause. It was a precious hour, and only the great Father knows the earnest and heartfelt prayers that were offered for wisdom and guidance. The following day a Constitution was adopted, the sec- ond article being : — " The object of this Board shall be to promote an interest among the women of the Cumberland Presbyterian Church in behalf of Foreign Missions, and to work in co-operation with the general assembly's Board of Missions in sending the gospel to the heathen, especially the women and children." It is a fact worthy of notice that at this first meeting a young lady. Miss A. M. Orr of Missouri, offered her services to the Board and expressed her willingness to enter at once upon the work. RESULTS. During the two years since organization, two hundred auxilia- ries have been formed. About $8,500 have been contributed. We have twelve life members. We have sent two missionaries, Miss Alice M. Orr, of Kirksville, Mo., and Miss Julia A. Leavitt, Bloom- 176 woman's missionary societies. field, Ind., to Osaka, Japan. Three girls are being educated in Miss Starkweather's school. We expect during the present year to send other missionaries and to establish a girls' school in the interior of Japan, and an orphanage in Osaka. We have held two annual meetings ; the first in Evansville, Ind., and the second in Bowling Green, Ky. Both have been ex- ceedingly profitable meetings, and have done much toward extend- ing the interest and influence of the work. A portion of the " Missionary Record," the official organ of the Board of Missions of the Cumberland Presbyterian Church, is used in the interest of our Board.* The women of the Cumberland Presbyterian Church are greatly encouraged in their labors, both at home and abroad. Feel- ing confident that the hand of God is leading them into fields ripe for the harvest. We are in our infancy, but have the assurance of growth and strength, if nourished by faith in God, and courage to " be about our Father's business." Mrs. W. J. Darby. 18S2. BOARD OF OFFICERS. Mrs. R. B. Riiston, President. " W. F. Nisbet, Vice-Fresident. " D. S. Ragon, Foreign Secretary. " W. J. Darby, Recording Secretary. Miss Lillie Taylor, Corresponding Secretary^ Mrs. N. A. Lyon, Treasurer. " Wm. Kurtz. " M. J. Parsons. • Address Mr. Geo. E. Patton, 210 Olive Street, St. Louis, Mo. WOMAN'S MISSIONARY ASSOCIATION OF THE UNITED BRETHREN IN CHRIST. The Woman's Missionary Association of the United Brethren Church is in its infancy, having only been working under a properly constructed constitution for the past two years, before that time, during a period of three years, our sowing was a scat- tering one, and we saw but very little fruit of our labor. Our present mode of operation is to have a Branch Society in each confei'ence with a local society for each congregation in the conference. The secretaries of all local societies are furnished with blanks which they fill out quarterly to the branch secretaries, and they in turn send aggregated reports to the recording secre- tary of Board of Managers, which convenes the first Wednesday in May of each year. During the interim of the board meetings, an executive committee, consisting of the officers of the board of managers, with a quorum at Dayton, transacts all the business of the Association with full authority to do what it in its judgment deems best. Our outlook is encouraging for the short time we have been systematically w^orking. We have one missionary in Africa. This mission is a new one, having only been regularly taken possession of since Feburary I, 1S78. It is situated about sixty miles inland and is represented as beautiful for situation. The people are largely Mohammedan in their belief. This will be our 177 1/8 woman's missionary societies. main station. Around this place we propose to start schools in the adjacent towns, exclusively for children. They will be taught by native teachers, superintended by a white missionary. This plan of educating the children was conceived by one of our returned African missionaries, Mrs. A. L. Billhcimer, who is now travel- ling in this country, and is meeting with signal success in all our congregations wherever she has yet set forth her plea. It is under contemplation, also, to establish a mission among the Chinese in California, so that our work is not exclusively for- eign. We have sent to our missions in the East, but our objective point is Africa. Our association was organized October, 1875, in First U. B. Church, Dayton, Ohio. For several years the efforts of the society were confined to the Miami Conference, but in the summer of 1S75, Mrs. Hadley, having returned from Africa, thought the work ought to be ex- tended throughout the church, accordingly a mass meeting was held at which a general organization was effected. We have now from twelve to fifteen branch societies, repre- senting as many conferences, with about fifty local societies, — these are steadily increasing. It will be impossible for us to send you any just estimate of our finances at this time, as our reports have not come in for this year. Mrs. Benj. Marot, Cor. Sec. united brethren. i79 •A^oman's Missionary Association of the United Brethren IN Christ, 1879-83. Since the previous sketch by Mrs. Mariot, our Association has been moving steadily forward. We now have thirty branch Socie- ties with a membership of about 5,000. In 1879, Miss Eeekin, our missionary in Africa, was compelled to rehnquish her work on account of sickness. We were fortunate to secure the services of Mrs. M. M. Mair, of Glasgow, Scotland, — she having had many years experience as a missionary in Africa, — to take charge of Bomphe Mission. January, 1879, we obtained a deed for one hundred acres of land near Rotufunk, a town on the upper Bomphe River. Upon this ground a substantial mission house has been erected and is now occupied. German Mission. — May, 1880, we undertook the support of a missionary in Coburg, Germany. Many express surprise that mis- sionary work should be needed in classical Germany ; but the estab- lished churches are for the most part given over to formalism, and the people do not habitually attend religious services. The field is a moral desert. The missionaries, by mingling with the people, and making personal efforts for the salvation of their souls, win them to a vital, spiritual Christianity. We have one organized church ; and the missionary. Rev. G. Noetzold, preaches regularly in three other towns, and frequently vists and preaches in villages adjacent. Chinese on the Coast. — From unavoidable delay, our school among the Chinese has not been opened. At the last meeting of the Board it was decided to open a school in Portland, Oregon, as soon as we can get a teacher on the ground. We deem this a most important work, and a grand opportunity of reaching a heathen people, in many respects, unencumbered with the civil and social restrictions of their native land. i8o woman's missionary societies. Incorporation. — March 28, 188 1, the Association was regularly incorporated. Woman's Evangel. — January, 1882, we published the first number of a monthly paper in the interest of the Association, with a subscription list of one thousand names, and a small fund con- tributed by friends of the new enterprise. It is a sixteen-page paper, large clear type, called "Woman's Evangel." The gospel has been a glad evangel to the women of all Christian nations, and we hope in some measure to make our paper an announcement of glad tidings to heathen women. We regard this as a most impor- tant step in our work, and are confident that by the means of this little messenger, we shall be able to reach many who are not inter- ested, and give information to workers that will increase their interest and efficiency. With the issue of the sixth number, we have eighteen hundred subscribers. June 22, 1882. Three missionaries were appointed for Bom- phe Mission, West Africa who sailed in October. They are conse- crated, earnest workers, and we expect to be able to occupy many of the towns calling for help. In November a school for Chinese was established at Portland, Oregon, under direction of Mrs. Ellen Sickafoose, of Buchanan, Mich. During the past year we have collected $7,006.57. Aggregate amount since organization, $18,538.54. In reply to inquiries it may be stated that our Society is entirely separate and distinct from the General Missionary Board of our church. We are recognized by the General Conference as an independent body. We are encouraged to go where we deem best, and do all the good we can. We employ both men and women in our missions. Our Society is not only "woman's work for woman," but "woman's work for the world." Mrs. L. R. Keister. Missionaries Employed ly Woman's Missionary Association of U. B. in Christ, 1882. Name. Appointed. Mission Station. Oct. lo, 1876. April 4, 1879. May 20, 1881. June 22, 18S2. Rotufunk, Bomphe, West Africa. Mrs M M Mair Palli, " " " Rev. and Mrs. J. B. Wilson t Kev. G. Noetzold Rotufunk, " " " Coburg, German, Germany. Grema, Bomphe, West Africa. Mr. Wcekst i-'ev. R . N . West Miss I ide M'ler << « « << Now at home. t Native missionaries. 181 SOCIETY FOR PROMOTING FEMALE EDUCATION IN THE EAST. The annual meeting of this Society was held at the residence of Mr. and the Misses Haldane, London, at whose invitation a numerous and influential company assembled under the presiden- cy of the Earl of Shaftesbury. Mr. Haldane read the report, from which the following ex- tracts are made : — " It may, perhaps, be necessary to remind some of the friends present on this occasion, that this Society was established in 1834, for the purpose of conveying sound scriptural instruction to women and girls of all classes in Asia and Africa, either in their own secluded homes, or in schools. Since that time it has prepared and sent forth 153 European female teach- ers, and has assisted to send out other sixty-two. There are now employ- ed under its auspices 31 European and about 300 native teachers, almost all the latter having been trained in its schools; 370 schools, containing up- wards of 20,000 children, are in connection with the Society. The number of Zenanas open to its teachers is about 204, containing more than 1,000 pupils. The aim of the missionary teachers sent forth by this Committee, is fourfold : ist, to point their pupils to ' the Lamb of God, which taketh away the sin of the world.' 2d, to enable each of them to read the Bible for herself, in her own tongue. 3d, to impart to them all other useful knowledge which circumstances may render advisable. 4th, to train na- tive agents to carry on the work. " India. — The chief part of the Society's work is in India, where Zena- na work was very early attempted by its missionaries. The first teachers sent by an English Committee to Hindoo and to Mohammedan Zenanas Were those of this Society, whose missionaries now carry on Zenana Mis- 182 CHURCH OF ENGLAND. 1 83 sions at different stations. Boarding, day, and infant schools, and orphan- ages in India, are also maintained, superintended, or assisted by the Soci- ety, as well as training classes for native women. One of the missionary correspondents of the Committee has given some painful details respecting a subject which has caused deep anxiety, as it threatens to interfere serious- ly with the work of Christian education in India, namely, the efibrts of the Hindoos and Mohammedans to have orphanages of their own, in order to secure the little ones of their people from Christian influence. She slates : — " ' The Girls' Orphanage has become smaller in number, so many of the elder girls are married, and scarcely any new girls have come, as Govern- ment is no more sending the orphans into Christian Orplianages, as they did formerly, but give them to any Hindoo or Mohammedan who will take the children. Only those whom nobody will take, the lame, the blind, the sick, or miserable, or those afflicted with some illness or other, are now sent to the Mission Orphanages. Hindoos and Mohammedans write pub- licly in the newspapers against the Christian Orphanages. They have al- ready begun to erect Hindoo Orphanages. Only a few days ago a Hindoo wrote in the newspapers an appeal for money in order to erect a new Or- phanage. He writes : — 'It cannot but be noticed that the famine is leav- ing behind it an awful large number of poor boys and girls, who sadly miss their parents, and are turned adrift in the wide world, homeless and friend- less, and my fellow-citizensmust know that the Christian missionaries and their friends from foreignlands. have taken it into their heads to turn the pres- ent opportunity to some account, snatching the orphaned Hindoo children to give them rice with one hand and Christianity with the other hand, making the former the means with which to convert the ignorant little ones to the latter, which is not the religion of their fathers.' The writer then goes on to work upon the feelmgs of the Hindoos to erect an Orphanage, where the orphans of the late famine can be brought up in the Hindoo faith. " While, however, the enemy seems thus to be coming in ' like a flood,* the Committee desire to realize that the Spirit of the Lord can lift up a standard against him. Sixteen district Societies, European and American, are now carrying on Zenana work in India ; and while there is cause for thankfulness that a hundred and twenty ladies in connection with them are telling the ' old, old story' to their secluded sisters, the question natur- ally arises in the mind of the Christian, on contemplating the vastness of that empire, 'What are these among so many.?' and while here and there, these laborers can tell of inquirers, and even of baptisms, it is still true that darkness covers the earth, ' and gross darkness the people.' Yet en- couragement to go on sowing the seed increases year by year, and the 184 woman's missionary societies. ■workers are strengthened bj the promise that the word of the Lord shall not return unto Him void. 'India is now like a glacier,' a preacher in Calcutta recently remarked, ' hard, frozen, impenetrable, stretching down to the smiling plains below, A block of ice is occasionally melted by God's love shining so wonderfully upon it. If you can but permeate the Zenanas with the grace that is in Christ Jesus, the glacier shall flow down in a river which shall refresh and gladden the whole land, and cause the wilderness to blossom as a rose.' "Japan. — The work of the Committee in Japan is comparatively re- cent ; but one woman has already publicly confessed her faith in Christ and received Christian baptism. " China. — The largest Chinese Mission connected with the Society is in the British colony of Singapore, and includes a boarding school, two ragged schools, prayer meetings, mothers' meetings, Bible classes, sewing classes, and visiting the women in their homes. Miss Cooke, the Society's valued Missionary here, has had much to encourage and cheer her during the past year in her Chinese Girls' School, and the missionary work carried on in connection with it. The school has been full, the number of pupils has been forty; and four Christian girls have been happily married. Miss Cooke has been ably assisted in her work by Miss Ryan and Miss Foster, who have labored with her, the former for twenty-two, the latter for three years; and also by seven native missionaries, trained in her own school. "Miss Cooke has been permitted this year to send forth another mis- sionary to China, Wee Inn, who, twenty years ago, was, as Miss Cooke describes, ' bought by Malay sailors in China, brought to Singapore, to be brought up and sold again as a slave. The police brought her to this school. God said to me, 'Take this child, nurse and educate her for Me.' Wee Inn sailed for China on November 26th to join Miss Houston at Foo- chow. She is believed to be the first Chinese woman who has gone out as a missionary unmarried. Miss Cooke states that there are four more young women in her school, well qualified for missionary work, whom she could send forth in the same way. The Committee consider that the Chinese Girls' School is thus eminently fulfilling one great object of its establish- ment, namely, the preparation and employment of native agency. " South Africa. — A passing glance at one of the Society's Stations in South Africa is all that can now be given. Miss Sturrockand her niece have furnished very full and interesting accounts of the work which, CHURCH OF ENGLAND. I85 with true zeal and devotedness, they continue to carry on at Peelton, Kaf- firland. The commodious school house, for which MissSturrock herself col- lected the greater part of the funds, has been completed, and opened under the name of Shaftesbury Hall, as a memorial of the valuable support ob- tained for the undertaking through the influence of the Earl of Shaftesbury during her last visit to England. It is an interesting fact that one of the first visitors to Miss Sturrock's new school house, was the Hon. Cecil Ash- ley, Lord Shaftesbury's youngest son. Mr. Ashley lays particular stress on missionary agency. The Government Inspector has testified to the ef- ficiency of the school by recommending an increased grant; but there is cause for very serious anxiety respecting the safety of this station, which is situated close to the districts disturbed by the Kaffir war. The Committee earnestly ask their friends to join them in prayer that He who only can ' make wars to cease,' will preserve their valued missionaries in safety, and not allow this important work to suffer from ' the wrath of man.* " In conclusion, it must be repeated that the Committee allow of no mere secular education, but their missionaries are required to point all their pupils, whether in Zenanas or in schools, to the ' Lamb of God which taketh away the sin of the world,' and to give daily instruction in the Word of God. The Committee, therefore, taking their stand on the ground of pure Protestant evangelical teaching for all alike, whether 'Barbarian, Scythian, bond or free,' call upon the Lord's people to assist them in their work; first, by earnest prayer for their missionaries, and for those amongst whom they labor, and secondly, by devising ' liberal things' on their be- half. The time for work may be but short, and they would therefore urge the consideration of the apostle's injunction on the subject of Christian lib- erality, — 'Now, therefore, perform the doing of it; that, as there was a readiness to will, so there may be a performance also out of that which we have." The Rev. Mr. Shaffter from Madras, said that he was proud to have been connected with Mission work in India for a quarter of a century. His father, he said, was the first missionary sent out to Tinnevelly, and per- haps he could not do better than contrast the condition of the women of that district in 1S27, when his father went out, and now. At that time, they were steeped in ignorance and superstition, and there was an almost insup- erable objection on the part of even educated natives to allow their wives 1 86 woman's missionary societies. or daughters to be educated. They thought that education, instead of be- ing an advantage to their women, would be a positive drawback. One Hindoo of high caste, on being asked why he did not have his girls educa- ted, replied that he found them difficult enough to manage as it was, and he did not know what they would become if they were taught reading, writing and arithmetic. From their birth there was no regard paid to them, and they grew up without the slightest intellectual or spiritual cultivation, and spent their lives for the most part in idle gossip and in the admiration of the jewelry with which almost every part of their bodies were adorned. Their marriage was a matter of pecuniary arrangement with their father, who positively sold them to the suitor who would give him the most mon- ey; and the ceremony, when ittook place, was marked by feasting of such an extravagant kind that the family oftentimes remained in debt for years afterwards. After the feasting was over, the married life of the Hindoo girl or woman was little better than slavery. She was treated by her hus- band, as a matter of course, as altogether an inferior being; and when he went on a journey, did not dare even to sit with her feet pointins; in the same direction as her husband had gone. If she should unhappily become a widow, it was her duty at one time, to sacrifice herself on her husband's funeral pyre, and even now, in those districts where the influence of Chris- tianity had not made itself felt, her head was shaved, she was deprived of all her jewelry, excluded from society, and altogether treated as if she were not fit to live. The only native women who acquired any knowledge at all, were the nautch-girls who attended in the pagodas or temples, and danced in front of the idols on special occasions. These were known as "the wives of the gods," and one reason, not without weight, why some natives would not have females of their family educated, was a fear that they might have them considered as nautch-girls. To deal with such a state of society as that was very uphill work for the missionaries, who at first commenced work with the children. But they soon found that home influences of the mothers completely counteracted whatever good was done in the school, and became convinced that the only way to success lay through the women, and the Society for Promoting Female Education in the East was the first society which came to their help, and the girls whom they were thus enabled to train and educate, had proved of the utmost value. After working in Tinnevelly he was removed to a district near Madras, containing about one million inhabitants in two or three thousand villages. CAURCII OF ENGLAND. iS/ Here his wife, aided by the Society for Promoting Female Education in the East, commenced Zenana work, which was, however, hindered at first by the superstition of the natives, who spread all kinds of absurd rumors as to their objects and intentions. Gradually, however, the work grew, and as the result of three or four years' labor, there were over twenty Hindoo women now receiving instruction in that district. As to the method of in- struction in the truths of Christianity, he found from experience that it was by far the best plan to commence with the Scriptures, and not lead up to them through secular instruction; for when the Bible was first intro- duced, no matter how far advanced the pupils may be in secular instruc- tion, they regarded it with as much suspicion as they would had it been brought to their notice at first. Mr. Shaffter went on to give several instances within his own knowl- edge of permanent good resulting from the work of the agents of the Soci- ety, one particularly striking one being the case of a village of demon wor- shippers, the inhabitants of which had embraced Christianity. After under- goingwith great firmness fierce persecutions from the heathen by whom they were surrounded, smallpox broke out among them, and they were taunted by the remarks of their neighbors that the demons whom they had forsak- en were taking their revenge. At length the smallpox left them, but in a few months there was a virulent outbreak of cholera, which, together with the continued mockery of their heathen neighbors, sorely tried their faith, and led some of them to think that God had forsaken them. But through the noble and heroic example of a native woman who had been converted through the agency of this Society, and who exhorted her companions to continue firm in their Christianity, they were safely brought through this additional trial and became the centre of a vast amount of beneficent in- fluence on the surrounding villages. The Rev. F. Bellamy, of Nazareth, next addressed the meeting. He said that in Palestine the work of the Society for Promoting Female Edu- cation in the East, was thecomplement of the work of the Church Mission- ary Society, for it would be impossible for the work of the one to be com- plete in any one place without the aid of the other. The Church Mission- ary Society had enough to do without taking up the education of the girls, which, besides, seemed to him to be a work in which ladies should be spe- cially engaged. In Nazareth the two societies were working together com- pletely and well; and if he might be allowed to express an opinion frrmed i88 woman's missionary societies. from considerable experience, no greater prudence and judgment could be displayed than that exercised by the agents of this Society in Palestine. The Society's orphanage in Nazareth, the inmates of which received a thoroughly industrial trainmg, was an excellent institution, healthily sit- uated, and economically managed. One important element of success in the management of this, as well as other missionary institutions, was not to interfere with nature's habits and customs so long as they were not con- trary to cleanliness and social propriety. Altogether, the Society in Pal- estine was doing a great and good work. The Rev. Dr. Boultbee, Principal of St. John's College, Highbury, made a short statement which he said was supplementary to the interest- ing Report which had been read, and which showed in a way which was most gratifying that the good seed was being sown the wide world over. In the first place he had to announce that in connection with the Society, a lady had gone out to Japan, a country which gave promise of a remarkable future, and which offered a very favorable field for the operations of the So- ciety. Then he had also to state that three more English ladies were being trained for Zenana work in India, and every one who knew how much the future of that greatcountrydepended upon its women, must regard such a fact as this as one of very great importance. Lastly, he wished to men- tion a matter of very touching interest, and that was, that the widow and daughter of the late Bishop Smith, of Hong Kong, had offered themselves to the Society, to be employed in God's work on the scene of her late hus- band's self-denying labors. This was a striking and touching instance of devotion to missionary work, which could not languish while such noble self-denial existed. Something of the same spirit must have prompted the Hon. Cecil Ashley, the son of their noble Chairman, to write the interest- ing letter on behalf of the Kaffir population of South Africa, regarding whose capacities and condition he had made such pains-taking investiga- tions. Could Mrs. Smith and her daughter speak their own thoughts on this matter, they would probably be those which good Bishop Patterson had given expression to, and they were to the following effect: "Don't make out that in devoting ourselves to missionary work we are such great heroes; for it is in reality very little that we are thereby doing for God." That may, however, said Dr. Boultbee, be all very well for missionaries themselves to say, but when such friends offered themselves, they could only express their gratitude to God, and ask themselves, whether, if they CHURCH OF ENGLAND. 1 89 could not offer personal service, they were doing all they could to help for- ward the work of those who did. The Rev. W. T. Sattianadan, a native clergyman of the English Church from Madras, said that he had not been in England more than a month, but he found that a very erroneous opinion respecting tlie women of his country prevailed among all classes of society. This was probably due to the want of an accurate knowledge of the early history of India, which showed that the native women were not always in so degraded a condition as had been described by Mr. Schaffter. During the last five hundred years, Indian history might be divided into three periods — the Hindoo, Mohamme- dan, and English. In the Hindoo period, the female portion of the popu- lation were in a condition which might fairly be called noble. They were then educated, and learning was much valued among them. Even to this day one of the poems of a poetess of that age was sung in the country, and this poem inculcated the principle that a learned man should be happier than a monarch, for while the latter only received honor in his own coun- try, the former received it in whatever part of the world he chose to go. Mr. Sattianadan excited great interest by singing a stanza of this poem in the native language. In the Hindoo period, too, the women had a voice in choosing their own husbands, and exercising it too. But all this was changed with the irruption of the Mahommedans. With them came degra- dation and retrogression. The Mohammedans kept their wonien shut up in their Zenanas, and partly by the force of example and partly by tlie fear of molestation and insult from their conquerors, the Hindoos gradually adopted the same system. Then came the English period, and it was soon seen that any effort to raise India in the scale of nations, must, to be suc- cessful, devote considerable attention to the improvement of the condition of the women. This was what the missionary societies were doing, and one of the most successful of these societies was the Society for Promoting Female Education in the East. India, be thought, had peculiar claims upon England. God, in his providence, had intrusted this country with the charge of India, something in the same way as Pharaoh's daughter in- trusted the child Moses to Jochebed, saying, "Take this child and nurse it, and I will pay thee thy wages." Between the two countries a close tie ex- isted, and the tendency of recent events was to make that tie closer than ever, for had we not summoned Indian soldiers to fight in conjunction with our own troops, the armies of the Czar? However, he trusted that the IQO WOMAN S MISSIONARY SOCIETIES. ladies of England would do their best to raise the women of India to their own happj" condition. Considerable progress in this good work had al- ready been made, and his wife (who, as the onlj daughter of the Rev. John Devasagavan, an agent of the Church Missionary Society, lielongs to a fourth generation of Hindoo Christians) had in connection with the {■Society twenty Zenanas under her supervision in four of the suburbs of Madras. These contained in all, fifty young ladies belonging to the upper classes of Hindoo society, Brahmins included. As an instance of the good resulting from the Society's work, he might mention that one of these young ladies, becoming convinced of the truth of Christianity, expressed a desire for instruction preparatory to baptism. Notwithstanding the en- treaties of her relatives, she remained firm, received the rite of baptism, be- came a teacher in the school, and was eventually married to a young native Christian. About three years after her marriage she was stricken with a serious illness, during which sad time she showed her love for the Word of God, by urging all her visitors to read to her from the Bible. This was her chief delight, and she frequently stated that her whole trust was in God. Her illness terminated fatally, but before her death she intrusted her only child to his and his wife's care, with the request that she should be " brought up for Jesus." Other similar instances had come under his personal obser- vation. In conclusion, the Rev. Gentleman said that the Gospel which had raised England, would also raise India. When he read English history, he found that England at the commencement of that history was in a state of degradation, but now, through her Christianity, she was in the forefront of the nations of the world. He, therefore, earnestly hoped and prayed that the power of God's Holy Spirit would eventually raise India to the same pinnacle of honor and glory. Extracts from addresses of the Earl of Shaftesbury are as fol- lows : — The testimony given by a native clergyman from Madras, shows from his knowledge of the history of his own country, that the women of India were not always in the degraded state in which they are now. I had heard that from others and also from a great many Hindoos who have bewailed the sorrows and afflictions of their land. I believe the Hindoos W3re in a far better condition before the irruption of the Mohammedans. That great invasion altered their social system, degraded them to the position of slaves, CHURCH OF ENGLAND. 191 and above all things affected their social domestic system by the introduc- tion of polygamy. I remember perfectly well a great number of Hindoos being assembled at my house who spoke with earnestness about the vast importance of the regeneration of India. They all said that the first step to be taken by the Government in authority, was to interdict polygamy by force of law. Of course they declared it was not a Hindoo system, but was forced upon them by the Mohammedans; and they trusted that the Government having succeeded in superseding the government of the Mo- hammedans, would also restore them to their pristine social purity. It is very evident that wherever Mohammedanism goes it withers and mil- dews everything it touches. For the last four hundred years they have cursed the finest provinces the sun ever shone upon. However, it is de- clining, and we trust the whole thing will evaporate very shortly. Still, it has left a stain on the Hindoo mind, and it is for us to do what we can to restore the Hindoo people to their old independence. We have great hopes that this may be done when we consider the character of the Hindoo in time past, and how they then manifested many domestic virtues. There is no reason why, by your efforts, and with God's blessing, they may not be brought back. But the difficulties are very great, and there are ten thousand obstacles in your way. You have to deal with degraded material upon which you can operate with little effect. I believe this is the case, in South India particularly, with respect to the female sex. Although woman externally, when she goes out to the market or the bazaar is an ab- solute slave, the moment she enters the house she becomes absolute mis- tress; therefore, as you have been told, your great object is to get posses- sion of the women, for they exercise the greatest influence within the family, and are in themselves, at the present moment, most antagonistic to the progress of Christianity. Now you have undertaken that which is specially your work. The subject is so complicated, and the things to be done are so various, that no mind is capable of directing itself to the whole of these. It must be done step by step, and by your minds and hearts be- ing applied to some one special object. You have chosen this mode of in- troducing moral and spiritual life to the women of India, and you have chosen wisely. Everybody must see that if you can, by God's blessing, infuse into their minds Christian principles and the knowledge of the Gos- pel, it stands to reason that you have secured a great element of power. The mother, of necessity, is absolute over the child for many years. She 192 WOMAN S MISSIONARY SOCIETIES. inculcates the principles of morality and true religion. They may for a time be obliterated, but they are never altogether eflaced, and very often they return near the close of life in all their original force. * » * It is no longer possible to question the necessity of missions. I am old enough to recollect how people tabooed the duty of spreading Christian- ity among the heathen. All that is gone. The only argument we have now, and I hear it sometimes, is, that we may be neglecting our own country. But we do not. Now I wish to lay down this great principle : that we do a very great deal for our own country rf we do all that we can for other countries. We do a great deal for England, spiritually if we carry the Gospel to foreign lands. We do a great deal for England social- ly if we improve the social condition of other countries. We do much for England commercially if we raise the status of the people of other countries. In every way in which you can advance foreign Missions you are advancing the people of your own country. We know very well how much we depend on other countries. * * * "phe great in- terests of England are wrapped up in the great temporal and eternal inter- ests of the whole body of mankind. Therefore I am promoting the truest patriotism when I do everything I can to support such institutions as these, and thus raise the whole generation of the human race to a far higher level than it has yet attained. Thank God for the operations of Societies such as this; and when we look at the vast number of these spread all over England, and throughout the world, and contrast this with the state of things sixty or seventy years ago, we see what mighty results may be achieved. People are impatient for results, forgetting that what is not seen is very often far greater than that which is seen. But whatever may be the apparent results, let us go forward ; at any rate there will be one great consolation to know that through the efforts you have been making there have been many more hearts to desire and voices to pray for the second idvent of our blessed Lord. European Missionaries now employed ty this Society, WITH DATE OF THEIR APPOINTMENT AND PRESENT ADDRESS. Miss Harding',. .....•..*......••..*•..........•..•.........>.......... ..South Africa, 1841. " Asten Capetown, 1S43. ** Cooke, Singapore, 1853. " Packer, Calcutta, 1854 Orissa, 1865. ** Ryan, Singapore, 1S55. " Hicks Shemlan, Lebanon, 1S59. " Jerrom Amritsur, Punjaub, 1S60..... Lodiana, 1867. " Jacombs Shemlan,|S63 Sidon, i863 Bethlehem, 1878. ** Oxlad Hong Kong, 1863 Osaka,Tapan, 1877. " Sturrock Peelton, South Africa, 1863. " Stainton, Shemlan, 1864.... Nazareth, 1S67... .Sidon, 1S71... .Bethlehem, 187S. " Houston, Singapore, 1S64 Fowchow, 1875. " Adie Beyrout, 1868 Jerusalem, 1871. " Andrews ............Lodiana, Punjaub, 1S09. " Davidson, (Honorary), Agra, North India, 1869. *' Challis,..., Nazareth, 1871 Shemlan, 1875. " Tanner Nazareth, 1871. " Leigh, Cuttack, Orissa, Eastlndies, 1873. * <* Mdlle. Pousaz, Zenana work. Delhi, 1872. *' Dickson 1874. •* Foster, Sin^pore, 1874. '* Johnstone Hong Kong, IS74. *' Robinson, Mauritius, 1875. " Greenfield, Lodiana, 1875. «« Thorn Delhi, 1875. " £. Sturrock Peelton, iS??. " Eyre 1876W " West, Lodiana, 1S77. " Deidrickson Pckin, 1877. " Bland, Delhi, 1875. " Collas, Hakodate, Japan. •• Read, * At home. 193 WOMAN'S UNION MISSIONARY SOCIETY. ORIGIN OF SOCIETY. In 1S34, the Rev. David Abeel presented to the women of the churches of New York, the deplorable condition of their heathen sisters, and stimulated them to organize a Society to work in their behalf. A similar effort had been previously made in England, and the " Society for the Promotion of Female Educa- tion in the East," still in existence, was the result. The Society in New York was abandoned at the urgent request of Church Boards. Mrs. T. C. Doremus was the moving spirit of this effort, having been interested in organized mission work since 1828, and its purpose was prayerfully cherished in her heart, during the quarter of a century that elapsed, before the organization of the Woman's Union Missionary Society, which may truly be said to be the visible fruit of the seed that had lain buried so many years. In i860, Mrs. Francis B. Mason, a missionary from Burmah, came to the Bible Society with the sad story of the wants and woes of heathen women, anxious to arouse American women to direct their energies in labors for them. During a visit in Boston, her earnest appeals resulted in the formation there of a society by nine ladies, in November, of that year, which subsequently became auxiliary to the New York Society incorporated Feb. 1861. Mrs. T. C. Doremus was appointed its first President, 194 UNION. IQC and never did any cause have a more loving heart and ready hand enlisted in its service. Already so well known as the missionary's friend, the union element in this work responded to the catholic spirit that had always animated her and aflbrded the frequent and well improved opportunity of doing loving service to the ministers of Christ for the Master's sake. Embracing all evangelical de- nominations of Christian women, who might work independently of Church Boards, its object was to form a direct channel whereby single women, untrammelled by the duties of wives and mothers, might Christianize exclusively heathen women for whom no other mode of elevation was practicable. FIRST FIELD — BURMAH. The field first selected was Toungoo, Burmah, where Miss Marston, the first missionar}', was sent in November, iS6i. In 1S64, Miss Marston was obliged, in consequence of failing health, to remove to Rangoon, where she took charge of a Burmese girls' school, already in successful operation. But in 1S65, this change not producing the benefit hoped for, she returned to her native land. Two missionaries were subsequently sent to Bur- mah, — Miss S. J. Higby and Miss Le F^vr^, the former to labor among the Karens and the latter among the Burmans at Bassein. During the first year of the Society's existence, the support of four Bible Readers in India, China and Burmah, was given, and a lady in Japan was aided in her first efforts in teaching Japanese girls. CALCUTTA. In the spring of 1862, labors in Calcutta commenced by the employment of a highly educated Christian girl. Miss Gomez, as Bible Reader in hospitals. This was followed July ist, 1S62, by the appointment of Miss II. G. Brittan as a teacher in the 196 . woman's missionary societies. Zenanas of India,a name now almost a household word, but then as unknown in America as are its inmates to the eyes of strangers. Miss Brittan has been joined at various times by fifteen mission- aries from this country, while the work has been most effectively aided by the services of fifty other ladies employed on the field. The work in Calcutta centres about the Mission Home premises, purchased by the Society, from which go forth daily the missionaries to the Zenanas and schools, thus reaching yearly an average of eight hundred pupils, with perhaps tenfold the number of listeners. Here, an orphanage has been established which has given to one hundred children the influences and train- ing of the Christian family ; and here was organized the first child's hospital in India, under the supervision of Miss M. F. Seelye, M. D., whose early death brought deep sorrow to those who had witnessed with eager anticipations her consecration to her professional and missionary work. ALLAHABAD. In the spring of 1868, as an outgrowth of the work in Cal- cutta, a home was opened in Allahabad, and at a later date premises were bought. Here, under the successive supervision of Miss Wilson, Miss Hook, Miss Lathrop and Miss Ward, in- struction has been given in the Zenanas of Bengalis, Hindustanis and Mussulmans. In this field have been made available with encouraging success, the services of girls educated in the Calcutta orphanage, who have developed into good. Christian teachers for the little native children here gathered into schools. To such a degree has the work here been prospered, that the Zenana work now equals in extent that of Calcutta. At Rajpore, a few miles from Calcutta, for some years our missionaries were quietly working; and during the last jear in UNION. 197 answer to petitions sent, to do more for the educations of the girls, the work has been much enlarged and strengthened, the govern- ment having given ground for erecting mission premises. PEKING, CHINA. The selection of Peking, China, as a third mission station, was made, and Jan. 9, 1S69, three missionaries, Mrs. Binncy, Miss Domo and Miss Adams, were sent out. , Six others have follow- ed them to this field ; and the slow work of instilling the truths of the Gospel into the minds of the Chinese, and helping them to throw off the shackles of old habits and superstition, is going on under the supervision of Miss Colburn and Miss Burnett, to whom has recently been sent Miss Kirkley. Not the least of the work accomplished in this most difficult field of labor has been the trans- lation and sending forth, by Miss North, one of our representa- tives, of some of our most effective tracts and Christian reading for the millions of this vast empire. SMYRNA. _n 1S69, a school in Smyrna, taught by the Misses Siragan- ian, was adopted, and for several years supported. These ladies have been recently pursuing a course of medical instruction in this country to fit them for greater usefulness among their coun- trywomen. JAPAN — YOKOHAMA. In May, 1S71, three missionaries, Mrs. S. Pruyn, Mrs. L. Pierson and Miss J. Crosby, went forth under the auspices of this Society to establish a Home at Yokohama, Japan. They went in the confidence that it was God's voice that called them, and " the work begun and prosecuted in Japan, stands out as a testi- mony for God, more than anything else that Christian loyalty has 198 woman's missionary societies. planted there." Nine missionaries have, from time to time, been added to the number first sent out. In the school at the " Home," premises owned by the Society, fifty girls are laying broad and deep the foundations of a Christian education, while twelve are re- ceiving special instruction for Bible Readers ; and thus through the missionary and the native teacher there is ever going forth an influence which shall yet help to fire this island of the Pacific with the praises of the -true God and of Christ His Son. GREECE — ATHENS, CYPRUS. August 15, 1871, Miss M. Kyle commenced a work in Athens, co-operating with Dr. Kalapothakes. This effort was crowned with the success which the ability and the consecration of Miss Kyle warranted the expectation ; a success which ultimately prov- ed its overthrow, as exciting the jealousy of the Greek hierarchy, who peremptorily ordered the dismissal of the school. Mrs. Fluhart, who had joined Miss Kyle and had succeeded to the care of the school, then opened a new mission at Cyprus, where she is now endeavoring to establish the work. Four other ladies en- gaged on the ground aided in the work in Athens. SUMMARY. During the eighteen years ending Dec. 31, 187S, the Society has employed 93 missionaries, of whom 40 have been sent out from this country ; it has employed 165 native Bible Readers ; es- tablished and aided 76 schools ; supported and educated 256 girls by special gifts. Receipts in America, $494,912.29 ; receipts in Foreign lands, $66,000. In the prosecution of this Woman's Work for Women, the aid of Branches, Auxiliaries and Mission Bands, springing up all over our land, has been give.x. In Boston, Philadelphia, Albany, UNION. IQQ Cincinnati, Chicago, Louisville, St. Louis and many another place, noble work has been clone by Christian women, much of it by con- secrated, individual effort. The Mission Bands which have gath- ered in a large army of youthful helpers, have given a new im- pulse to mission work, which we hope will be perpetuated till the earth is filled with the knowledge of the Lord. In giving this sketch of the origin and growth of the Woman's Union Missionary Society, it is important that it be not measured by the work of any similar Society. For, first ^ as contributions to denominational Boards were not to be diverted, support could only be expected from individual effort ; second^ as no paid officers were employed, the interests of this cause have been sustained by many, who could only devote such time and strength as personal duties permitted. The Union Society has held the position of a young, inex- perienced being, who, seeking to fulfil his responsibilities in God's service, carves out His life work alone, step by step, struggling amid many hindrances and discouragements. This labor of love God has owned in a peculiar manner, and not the least of its fruits has been the outgrowth of the " Women's Boards," whose praise is in all the churches. Among the special reasons commending the Woman's Union Missionary Society are : — 1st. It opened a way and established a precedent in mission work which, from the first, God has wonderfully blessed, preserv- ed, and prospered. 2d. It seeks literally nothing but the spread of Jesus' name and the enlightenment and blessing to woman which ever follows the knowledge of His name. 3d. It occupies fields, and has achieved some of its largest success, where no one denomination in this country could gain an entrance. 200 "woman's missionary societies. 4th. It represents every evangelical denomination, and its foreign property has been the donation of them all, for one com- mon purpose. 5th. It was commenced and has been carried on by volun tary workers and unsalaried officers — a free-will offering of love. UNION. 201 Woman's Union Missionary Society, 1879-83. Our work abroad has taken many forward steps during these four years. Among the most prominent stands the establishment of work at CAWNPORE, INDIA. Upon Miss Ward's return to India, October, 1879, after a sum- mer of rest in this country, she, with Miss Gardner, opened a new station at this historic point, and the work has grown apace. In addition to zenana teaching and schools, among which over four hundred pupils are instructed, peculiar forms of labor have arisen in response to the loving zeal of the workers. At the ghats, or bathing-places for women, the missionaries, twice each week, talk and sing to the hundreds who gather about them, distributing Bengali tracts, and illustrating their songs and stories by pictures of Bible scenes, thus literally sowing seed beside the waters. In the jail, many lonely hearts are touched by the story of for- giving love which our missionaries carry to them ; and among the sick and suffering women in the hospitals, the same story of the Great Healer is told from week to week, and sin-sick souls are made whole in Him. Our mission at Peking was removed in September, 1881, to shanghai, china, where property left us years ago by Mrs. Bridgman has at length fallen into our hands. No sooner were the ladies started in their new home than Miss Colburn, their head, was fatally attacked by fever. Her two co-workers, after a visit to this country for needed rest, returned to Shanghai, October, 1882 ; and Mrs. Pruyn, for- 202 WOMAN S MISSIONARY SOCIETIES. merly stationed in Japan, was led to join them. She gave two years to the development of this mission. We are hoping soon to found a hospital in connection with it. The large increase in number and success of Sunday schools in all our stations is a marked feature during these later years. At home the year 1882 has been a memorable one, as it marked the attainment of our "majority." In commemoration of twenty-one years of labor, all our friends were summoned to the anniversary in February. Two precious days were spent in "re- counting the mercies," expressions of thanks, and songs of praise that "thus far the Lord has led us on." Previous to this, a call was issued for " memorial gifts," resulting in the sum of nearly $10,000, given mainly in small sums and from all parts of the country, with which to equip new workers and strengthen our sta- tions in India. A generous legacy, four times larger than any ever before received, has also marked the year, and we are encouraged to press on in this blessed endeavor. The Society has sustained loi missionaries in 12 different sta- tions, of whom 43 were sent from America, and 58 were supported on the field. It has sustained or aided 84 schools; has supported 174 Bible-readers and 278 children. It has sent contributions to aid the work in 62 outside stations : of which in India, 15 ; in Burmah, 6 ; in China, 13 ; in Siam, i ; in Syria, 6 ; in Turkey, 7 ; in Japan, 2 ; in Africa, 6 ; in Mexico, 4; in California, i; in Paris, i. The aggregate amount of receipts from the formation of the Society in 1861 to Dec. 31, 1882, is $741,939.19. The total value of property in all foreign stations amounts to $40,000. Missionaries of the Union Missionary Societyi Appointed. Name. Field. Remarks. Oct. 28, 1861. Miss S. H. Marston. Burmah, Tounghoo. Returned ; in this country. Nov. 9, 1867. " S. J. Higby. " Bassein. Haptist Mission, Rangoon. Feb. 10, iS6g. " S. S. LeFevre. H It Kelurned; in this country. May 21, 1863. '• H.G. Brittan. India,* Calcutta. Methodist Protestant Mission. Sept. 18, 1S65. " M. Nottingham. " " Married in India. Oct. 9, 1867. " M. Wilson. " Allahabad. Deceased. Sept. II, 1867. " L. M. Hook. " Calcutta. On the field. " " " " C. Norris. (1 i< Deceased. April 13, 1870. « G. R. Ward. " M. Lathrop. " Cawnpore. " Allahabad. On the field. Sept. lo, 1870. " E. Chase. " Calcutta. Deceased. Feb. 9, 1870. " M. Butler. " " Married. Dec. 14, 1870. " S. C. Seward. " Allahabad. Presbyterian Mission. Jan. 16, 1S71. " E. M. Guthrie. Deceased. 1871. " Seelye. M.D. " Calcutta. " Sept. 16, 1S74. •' E. G. Marston. On the field. " " •• " J. Kimball. i( « Returned. «' 22, " " E. L. Woodward. •' Oct. 16, 1876. " A. A. Jones. " Allahabad. Married. Sept., 1879. " S. F. Gardner. " Cawnpore. On the field. Sept. 9, 1868. Mrs. C. V. R. Bonney. China, Peking. Retired. Nov. II, 186S. Miss D. M. Douw. It It In this country. Dec. 2, 1868. " A. Adams. it (I Married. Jan. 12, 1870. " M. B. North. ft o > V ■7. a n § c •d o J C3 "Eb s M b" -§ a 3 ■J? o >< t n c" o S pa > ^" o >< % "Z c 2 a c U d c 2 c .2 '.c a. •v c to 'O c o o d c 1 a. d fa CO 3 d •a c M Ui C rt t/3 i §- c .2 •5 c o > t •z : -^ H p 1^ CO OD CO 00 00 00 00 00 ^ b O Q Q Q O .? M MH O <; S <; o fc S o 00 %; M .2 bjo ,S2 "5 ® w w w s ■2 -a 5 W W g -s w ft, r: S ^ ,S lu fc -9 & -S -S -S 2 - Si ■■= SuS?tDUPHuSSa,&,cac3ftHD3OPaQ0^S M ,« H hJ ^ « >> ft, lU "J -< >, S E *5 * ^ &• - |< -^ .= I 1 ^ ^ ^ ^ ^ [i,aiB5«