FROM THE LIBRARY OF 
 
 REV. LOUIS FITZGERALD BENSON, D. D. 
 
 BEQUEATHED BY HIM TO 
 
 THE LIBRARY OF 
 
 PRINCETON THEOLOGICAL SEMINARY 
 
 DMA* SCB 
 Section «?v^w> * 
 
 EXPORT BOOKSELLERS 
 32.GAY STREET 
 V 1 BATH 
 
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R E F A C E. 
 
 H H E following Tunes are chiefly extraded from the Collection publifhed by the Rev. C. Grep;or 
 X in Germany, entitled Choral Buch enthaltend die zu dem Gefangbuche der Evan?eli[chen Brndir<?L 
 memenvom Jahrc 1778, geborige Melodien; Leipzig, 1784; which may eafily be referred to, as I have 
 retained the fame numbers. Some tunes peculiar to our EngHfh hymns are added ; and as feveral n^w 
 metres have been introduced into the Hymn-Book publifhed in 1789, I have endeavoured to fuoply the 
 Tunes wanted according to my beft abilities. As fome who wim to make ufe of this Collection, may not have 
 (ufhcient opportunity for ftudying thorough-bafs, I have placed the plained accompaniment in finall dots 
 under the treble, which may ferve as a guide. But I fubmit both this part of the performance and the 
 new competitions to the judgment of able performers and fingers, leaving them to fubftitute whatever 
 they may find more proper. 
 
 The titles of the Tunes are chiefly the firft line of the firft hymn of each metre in the above-mentioned 
 Hymn-book. Some tunes are inferted both on account of their intrinfic merit, and their being in fre- 
 quent ule in our congregations abroad, though not at prefent fung amongft us here. 
 
 - The Rev Mr Gregor obferves in the preface to his Tune-book, "that in the earlieft ages of the 
 church of the Brethren, the pradice of fmging hymns has been in high effimation ; and that to this 
 preient day, a great part of their daily worfhip confifts in finging. ^Nothing," he adds, « is more 
 
 a " calculated 
 
PREFACE. 
 
 6t calculated to imprefs the mind with devotion, than to hear a congregation engaged in the worfhip of 
 " the Lord, finging and making melody unto him — inftrumental mufic, and efpecialiy the organ, uniting 
 " with and fupporting the voices of the people. Whoever has heard it, and experienced the truth of 
 " this affertion, cannot but wifh, that this gift of God bellowed upon us, and fo conducive to general 
 " edification, may be preferved without diminution in all our congregations ; and that, fcattered as we 
 " are in all parts of the world, we may neverthelefs, in this part of our worfhip alfo, be perfectly 
 ** uniform." 
 
 I have therefore never deviated from the original (though fome of our congregations in England have 
 adopted a few peculiarities) with a view that this pleafing uniformity may likewife be eftablifhed amongft 
 us. — The introduction of new Tunes is however by no means excluded. Some metres have the advantage 
 of a variety of Tunes, adapted to the fenfe of the hymns for which they were compofed ; and it would be 
 well, if every metre had the fame. If any able Compofer therefore, would furnifh this variety, a valu- 
 able and ufeful appendix to the prefent collection might be formed. 
 
 By introducing here fome obfervations concerning the practice of finging, and chiefly of inftrumental ' 
 mufic in the church, I hope not to trefpafs upon the reader's patience too long. As to finging, I beg 
 leave to quote again part of Mr. Gregor's Preface : v. 
 
 " The excellence of congregational finging confifts in this, — that though all join, yet none feek to outvie 
 " the reft. By bringing each voice to the level of the whole, a fweet and yet powerful confluence of 
 " harmony is created. But whoever leads the fong, fhould fing fo diftinctly, that the words of the hymn 
 " may be heard, which cannot be expected from the whole congregation, — nor could well be effected 
 " without prejudice to good finging. Both the minifter and the congregation fhould likewife take due 
 ** notice of the contents of the hymn or verfe to be fung, and regulate the chearfulnefs or folemnity of 
 " their voices accordingly. Whenever one metre has feveral Tunes, attention ought to be paid in the choice 
 
 " of 
 
PREFACE. 
 
 11 of them, that the ftrain of the Tune may be fuited to the fenfe of the hymn. Tunes, that have hitherto 
 " been unknown to the congregation, may be introduced, either by being at firft repeatedly fung by the 
 " choir, or played previous to the opening of the fervice in lieu of the ufual prelude, by which the con- 
 *' gregation becomes infenfibly acquainted with them." -Thus far the Rev. Mr. Gregor. 
 
 However, notwithftanding thefe and many other valuable rules for finging (too numerous to be inferted 
 here) the natural imbecillity of the human voice is fuch, that few can keep to the pitch in which a tune 
 is begun, efpecially in long hymns, or a fuccefiion of many verfes. Confequently the congregation, as 
 experience mews, is gradually finking its voice, yea, the voice of each individual finks in a different 
 degree, fo that the longer the finging lafts, the more grievous the diffonance is rendered. To remedy this 
 imperfection ay?(^0r/ is wanting, calculated to give the finging that firmnefs, fo indifpenfably neceffary towards 
 producing the above-mentioned pleafmg effect. This fupport is juftly expected from the affiftance of 
 hifirumental mufic, — for the. firmeft and moft powerful voice of the Precentor is borne down by the weight 
 of the finking multitude. Inftrumental mufic, therefore, if thus applied, being not improper in the houfe 
 of God, (having been once appointed, and never forbidden) organs were introduced into the church, and 
 are undoubtedly of all other inftruments beft adapted to anfwer the above purpofe. But in order to obtain 
 the true and beneficial effect of an organ, it is required, that the organift mould enter into the fpirit of 
 his office, and become actuated by the fame principle that every other fervant in the houfe of God is taught 
 to act from. Without this, he not only neglects his call, but betrays his truft. There is fcarcely a perfon 
 in the church, who more eafily expofes his inattention and want of true devotion, than the organift; 
 nor is it to be wondered at, that fmcere and devout people, for want of difcernment, or not feeing an 
 amendment eafily effected, conceive a mufical inflrument improper in the church, becaufe they have never 
 heard it properly ufed. 
 
 But we mould not merely flop and lament that mufic in general has fhared the fame fate with other preci- 
 ous gifts of God bellowed upon man, and that with them it has been forced into the fervice of iniquity, and 
 
 a 2 ' led 
 
PREFACE. 
 
 ^ 
 
 led to a£t as an incentive to vice ; — we fhould rather endeavour to reftore it to its primitive and facred ufe, 
 and, as a grateful return to the Giver of all good gifts, employ this noble talent in his fervice. 
 
 The Brethren, as far as their feeble efforts would go, have taken pains to effedt this among themfelves. 
 All that learn this fcience in their fchools, are taught to confider the practice thereof, whether vocal or 
 inftrumental, as leading to the fame grand point, in which all other parts of learning ought to center, 
 namely, in the fervice of the Loud, and the promotion of his glory on earth. In the earlieft period of 
 their eftablifhment, they endeavoured to render their manner of finging conformable to the folemnity that 
 pervades a congregation, met in the prefence of God to pour out their hearts before him, either in prayer 
 and praife, or in the contemplation of the great proofs of his goodnefs towards them, a due fenfe of which 
 will always preclude thoughtlefs vociferation, vain emulation, and levity of air. They introduced inftru- 
 mental mufic with a view to render the voice of the congregation more fleady and pleafing, and the per- 
 formers being impreffed with the fame awful fenfe of the prefence of God, and the importance of their 
 fervice in his houfe, confidered it utterly inconfiftent to gratify their own vanity, and draw the attention 
 of the congregation towards them, by an ill-timed difplay of their fancy. This example we all wifh to 
 follow. 
 
 Every mufician, pofTefled of found mufical tafte and judgment, will readily acknowledge, that Jimplictly 
 is a grand fource of beauty in church-mufic ; and yet fuperior genius feems required to be confcious of its ' 
 powers and willing to follow its dictates ; fuch is the prevalence of depravity. But there is ftill fomething 
 of far greater importance than our tafte and judgment that determines the real degree of excellence in 
 church-mufic : this is nothing lefs than the blemng of God conveyed unto us through the means he deigns 
 to employ. If, when we fing unto Him, we feel his divine prefence with us, hearing our prayers, accept- 
 ing our praifes, and that our hearts are enlivened and comforted by the contemplation of his mercies, then, 
 and not otherwife, both finging and playing, become fanclified unto us ; and Tunes that appear perhaps to 
 have but little mufical merit to gratify the cravings of a faftidious appetite, will convey the pureft and moft 
 
 devout 
 
PREFACE. 
 
 devout fenfatlons to the hearts of the hearers ; yea even, when only repeated upon an inftrument, will recall 
 to their minds an after tafte of the bleflings conveyed unto them by the words of the hymns to which they are 
 adapted. An organift duly imprefled with this idea, would think himfelf highly blameable if by the inter- 
 fperfion of his often very heterogeneous decorations he mould deftroy this great defign. He will even by 
 the whole tenor of his prelude, fuited to the folemnity of the occafion, endeavour to prepare the minds of 
 the affembly for the enfuing fervice, carefully avoiding every ftrain that might produce a contrary effect. 
 Such an organift, pollened but of few powers as to execution, can be of more real fervice to the church of 
 Christ, than the moll fkilful profeflbr deftitute of the above principles. But it is needlefs to add any thing 
 more upon afubjedl fo well and generally underflood, as the value of mufic determined by the ideas, fug- 
 gefted by the ufe to which it is applied, for wherever mufic exifts, mankind is not ignorant of it. 
 
 The tunes of the hymns of the Brethren are moftly antient, the greater part being common to them and 
 other proteftant churches. They ought to be fung and played in their native fimplicity, many of them having 
 attained to too great an age, to appear to any advantage in a new-fafhioned drefs. Others are of later date, 
 yet little deviating from the ftyle and fimplicity of the former. The peculiarities of the liturgy of the Bre- 
 thren, require that the following remarks fhould be attended to ; which I truft will agree with the experi- 
 ence of our organifts : 
 
 I. It is needful that the organift fhould be able to play the hymn Tunes in moft if not all the different 
 keys extempore, becaufe upon many occafions the verfes fung by the minifter, according to his own 
 choice, are taken from a variety of hymns, and it would be next to impoflible to turn continually to the 
 Tune-book, without detriment to the fmgingj efpecially asfuch fingle verfes are feldom given out. This 
 latter circumftance requires 
 
 II. That 
 
P R E FA C E. 
 
 II. That he fhould be acquainted with moft if not all the hymns in the hymn-book, — that upon their 
 being given out, or fung without previous notice, he may aflift a weak finger, by pitching immediately 
 upon the right tune in a proper key, if left to his choice, or in the key the finger himfelf pitches upon. 
 
 III. In cafe the organift is not able to follow the finger eafily in difficult keys, for inftance, in C * or F * 
 and mujt feek an eafier, he fhould never afcend, but always defcend half a tone, — viz. from C * to C — 
 from F * to F as the congregation will more naturally fall in with him by lowering its voice. 
 
 IV. The ufual interludes between the lines fhould be fhort, and fuited to the contents of the hymn fung, 
 leading gently and infenfibly into the fucceeding line. 
 
 V. If in any hymn two lines are fo connected together, that the ufual paufe between them would injure 
 the fenfe, the interlude fhould not hinder the finger from proceeding without delay. . 
 
 VI. The organift cannot be too attentive to the finger and the congregation, not every verfe being 
 fung according to ftricT: time, but according to the gravity or chearfulnefs of its contents, efpecially in 
 accompanying a fingle voice, which fhould be left at large to vary the time as occafion requires, particu- 
 larly in chaunting. For this purpofe, 
 
 VII. The organ fhould never overpower the voices, neither in accompanying an individual, the chorus, 
 nor the whole congregation, but yet have fufficient ftrength of found to prevent their finking. If the 
 congregation confifts of a mixed multitude, neither accuftomed to moderate their voices, nor acquainted 
 with our Tunes, then the organ ought to be played loud enough to be heard by all diflinclly, even by 
 the moft vociferous, which may be the more fafely done, as on fuch occafions the hymn is always 
 given out. 
 
 VIII. That 
 
PREFACE. 
 
 VIII. The louder the organ is played, the greater fimplicity is required ; and it is a great miftake to 
 fuppofe, that a chearful and majeftic Tune acquires any additional brilliancy by a number of makes, and 
 other graces very ill fuited to the character of Hymn Tunes, and undermining the very effect the player 
 wiihes to produce. 
 
 IX. There are generally fome in the congregation that fing a kind of fecond or bafs to the Tunes. The 
 organiit mould alfo pay attention to thefe fingers, and to avoid a difcord not play 
 
 Treble & c ' -d ■ e 1 , ■, . . r . r 1 b c d e 
 
 r> r jt r when the congregation is uled to line > 
 
 mis e ag j e \ ° ° - ° ^ e a g e 
 
 or in the like inftances. If he even juftly prefers a bafs, different from that marked in the Tune Book, yet 
 
 he mould facrifice his opinion to the prevailing cuftom, if not utterly falfe, and even then be cautious and 
 
 gentle in leading into the right track. But in accompanying a fmgle voice, or playing the Tunes before 
 
 or after the fervice, this "caution is not fo neceffary. 
 
 X. To be able to play a voluntary, is by no means an effential part of the qualifications of an Organifl 
 among the Brethren. The congregation will always prefer hearing Hymn Tunes played in its ftead, which 
 befides affording a great variety, have a pleafing and edifying effect. If a voluntary is played — all in- 
 congruities mould be avoided, and the audience, not even undesignedly, be led from the aim of their meet- 
 ing to attend either with admiration or difpleafure to the dexterity of the organift's fingers, or rather to 
 the levity of his mind. 
 
 I hope it will not appear prefumptuous in me to recommend thefe obfervations earneftly to the conside- 
 ration of all, and efpecially of our young performers. 
 
 Difficult as the taik may appear, yet by patience and attentive practice, the performance will acquire 
 that eafe that is v fo indifpenfably neceffary for the comfort of both organifl and congregation. Though 
 practice at home is ufeful, and mufl naturally precede, yet without the opportunity of accompanying 
 
 the, 
 
PREFACE. 
 
 the congregation itfelf, the bell player will always remain at a lofs. The variety of our meetings afford 
 the beft opportunities for young pra&itioners to come forward, and to be infenfibly led into every one of 
 the above requifites ; and as with us this fervice is voluntary, our young organifts claim the candor and 
 kind indulgence of their audience with the greater confidence. 
 
 May the joyful hope, that we ere long fhall join in the fong of the redeemed in heaven, infpire our 
 liturgy here below with all that humble fervor and devout animation which becomes a firm conviction 
 that our prefent and future happinefs was procured by the death of the Lamb of God, who was flain, and 
 has redeemed us to God by his blood, out of every kindred, and torfgue, and people, and nation; — to 
 whom be bleffing, and honor, and glory, and power, for ever and ever. Amen ! 
 
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O^k r J y m 2X8. Hour bleft am I, moft gracious Saviour. 
 
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 ne. 
 
 Page. 
 
 Tune. 
 
 
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 22. 
 
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 28. 
 
 
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 2 
 
 29. 
 
 
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 2 
 
 3°- 
 
 
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 3 
 
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 36. 
 
 
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 37- 
 
 
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 39- 
 
 
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 4 
 
 39- 
 
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 4 
 
 45- 
 
 
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 4 
 
 4 
 
 5 
 
 5 
 
 5 
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 6 
 
 7 
 
 7 
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 8 
 
 9 
 9 
 
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 50. J. 
 
 51. w. 
 
 52. £. M. 
 54. T. 
 
 56. 
 
 58. 
 61. 
 
 64. 
 
 66. 
 
 68. 
 
 69. 
 
 70. 
 
 7 1 - 
 
 74- 
 
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 B. 
 
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 H. 
 
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 9 
 
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 75- 
 
 O. 
 
 79- 
 
 O. 
 
 82. 
 
 d.J. 
 
 83. 
 
 d. C, 
 
 84. 
 
 D. 
 
 89. 
 
 I. 
 
 90. 
 
 M. 
 
 95- 
 
 O. 
 
 96. 
 
 C. 
 
 97- 
 
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 99. 
 
 A. 
 
 101. 
 
 T. 
 
 102. 
 
 C. 
 
 106. 
 
 o» 
 
 Page. 
 
 1 5 
 
 15 
 16 
 
 16 
 
 16 
 
 l 7 
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 *7 
 
 18 
 
 18 
 19 
 
 *9 
 
 20 
 
 20 
 
 [14. 
 
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 119. 
 
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 24. 
 
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 36. 
 
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 21 
 21 
 22 
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 23 
 
 23 
 
 24 
 
 24 
 
 25 
 25 
 26 
 26 
 
 27 
 
 2 7 
 
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 Page. 
 
 Tune. 
 
 
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 Pag 
 
 141. I. 
 
 28 
 
 165. 
 
 T. 
 
 37 
 
 205. 
 
 L. 
 
 46 
 
 2 34- 
 
 O. 
 
 60 
 
 584. 
 
 T. 
 
 7 
 
 142. H. 
 
 28 
 
 166. 
 
 W. 
 
 37 
 
 2o6. 
 
 O. 
 
 47 
 
 2 35- 
 
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 6l 
 
 585. 
 
 a. C. 
 
 7 
 
 146. L. 
 
 29 
 
 167. 
 
 O. 
 
 38 
 
 208. 
 
 J- 
 
 48 
 
 2 37- 
 
 B. 
 
 62 
 
 585. 
 
 b. L. 
 
 7 
 
 147. M. 
 
 29 
 
 167. 
 
 e. 0. 
 
 38 
 
 211. 
 
 J- 
 
 48 
 
 240. 
 
 F. 
 
 62 
 
 586. 
 
 a. I. 
 
 7 
 
 149. C. 
 
 3° 
 
 168. 
 
 J- 
 
 39 
 
 212. 
 
 a. W. 
 
 49 
 
 242. 
 
 A. 
 
 63 
 
 586. 
 
 b. H. 
 
 7 
 
 151. a. O. 
 
 3° 
 
 168. 
 
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 39 
 
 212. 
 
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 50 
 
 2 43- 
 
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 64 
 
 587- 
 
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 7 
 
 151. g. H. 
 
 3 1 
 
 169. 
 
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 40 
 
 214. 
 
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 5° 
 
 244. 
 
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 64 
 
 588. 
 
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 7 
 
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 172. 
 
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 40 
 
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 52 
 
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 66 
 
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 33 
 
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 42 
 
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 53 
 
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 54 
 
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 56 
 
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 68 
 
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 44 
 
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N D E X 
 
 II. 
 
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 99 \ CT full of godlike Majefty 
 
 16 A Lamb goes forth, and bears the Guilt 
 
 jo All glory to ImmanuePs Name 
 
 15 A noble Child, the Child of God 
 
 )9 Arife my Spirit, blefs the Day 
 
 (.2 As oft as we expect the Favor 
 
 \^b. A wondrous Change Chrift with us makes 
 
 54 At laffc he's bleft, who by the Blood of Jefus 
 
 B. 
 
 T3EIIOLD, my Soul, the Lamb of God 
 >3 b. Believing Souls, rejoice and fing 
 
 6 Be not difmayed in time of Need 
 
 o Be our Comfort, which ne'er faileth 
 
 7 Be ye transformed in Mind 
 
 Page. 
 
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 19 
 
 539 "■ 
 
 51 
 
 102 
 
 7 6 
 
 149 
 
 5 1 
 
 96 
 
 40 
 
 8 3 d. 
 
 63 
 
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 2 
 
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 7 
 
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 203 
 
 
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 59 
 
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 73 
 
 
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 84 
 
 58 
 
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 539 £• 
 
 c. 
 
 ./^HAUNTS for the Litany 
 ^^ Chrift crucified, my Soul by Faith 
 Chrift I love with all my Pow'r 
 Chrift Jefus is that precious Name 
 Chrift my Rock, my fure Defence 
 Chrift the Lord, the Lord moft glorious 
 Chrift, who faves us by his Crofs 
 Come approach to Jefu's Table 
 Come Children and trace 
 Come, Holy Ghoft, come, Lord our God ! 
 Commit thou every Grievance 
 Come ye Sinners, poor and wretched 
 
 D. 
 
 T^EAREST Jefu, we are here 
 
 Page. 
 68 
 20 
 
 30 
 18 
 16 
 
 3 
 
 32 
 
 5 
 
 75 
 
 46 
 
 3i 
 
 73 
 
 16 
 
 Dear Jefus wherein wert thou to be blamed 
 
 Doxology 
 
 b2 
 
 7 
 6 9 
 
xu 
 
 Tunc. 
 
 240 
 29 
 
 N 
 
 D 
 
 X 
 
 II, 
 
 F. 
 
 T7 O R all thy Pain and Woe 
 
 For that amazing Love and Grace 
 
 G. 
 
 97 /""^ IVE us thy Spirit, Lord 
 199 God is our Refuge in Diflrefs 
 
 22 a. God's holy Word, which ne'er fhall ceafe 
 243 Go follow the Saviour 
 
 H. 
 
 142 TTERE am I my Shepherd 
 161 Highly favor'd Congregation 
 
 119 Holy Lord ... 
 
 68 Holy Trinity - 
 
 69 How amiable - 
 
 2 1 8 How blefl am I, moll gracious Saviour 
 
 228 How bright appears the Morning Star 
 
 586 b. How could I bear to be partaker 
 
 164 How great at lafl my joy will be 
 
 1 1 5 How great the Blifs to be a Sheep of Jefus 
 
 Page. 
 62 
 
 6 
 
 44 
 
 3 
 
 64 
 
 28 
 
 36 
 
 22 
 
 1 3 
 
 \ 3 
 
 54 
 
 58 
 74 
 36 
 21 
 
 Tune. Page 
 
 1 5 1 g. How fhall I meet my Saviour 
 
 192 How well, O Lord, art thou thy People leading 4- 
 
 I. 
 
 T AM a poor Sinner 
 
 In thine Image, Lord, thou mad'fl me 
 
 141 
 89 
 
 155 I refign myfelf to thee 
 586 a. I will rejoice in God my Saviour 
 214 I will fing to my Creator 
 
 J. 
 
 50 I'ESUS all Praife is due to thee 
 
 J 
 
 2oa.*J Jefus hear our Supplication 
 156 Jefus is my Light moll fair 
 1 52 b. Jefus, I am richly blefl 
 2 1 1 Jefus, Lord of Life and Glory 
 
 82 d. Jefus makes my Heart rejoice 
 208 Jefus, Source of Gladnefs 
 168 Jefus, Source of my Salvation 
 
 14 a Jefus, thy Word is my Delight 
 
N 
 
 D 
 
 X 
 
 XT. 
 
 i. 
 
 L. 
 
 :a 
 
 T AMB of God, thy precious Blood - 
 Let the Splendor of thy Word 
 \b. Lo he cometh . 
 
 <?.Lord Chrift reveal thy holy Face. ico th Pfalm 
 
 Lord God our Salvation - 
 
 Lord, great and good - 
 
 Lord, had I of thy Love - 
 
 Lord Jefus, by thy Death - 
 
 Lord Jefus, when I trace 
 d. Lord, thou haft reaffum'd thy throne 
 
 M. 
 
 TV/TOST gracious Lord, we render Thanks 
 Moft holy Lamb of God 
 
 Moft holy Lord and God 
 b. My Life I now to God refign 
 d. My Lord and God ... 
 
 My Redeemer overwhelm'd with Anguifh 
 b. My Saviour Sinners doth receive 
 
 My Son, give me thy Heart 
 
 My Soul, awake and render 
 
 Page. 
 
 46 
 
 2 
 
 73 
 
 4 
 
 44 
 
 12 
 
 8 
 
 22 
 
 29 
 
 4 
 
 1 1 
 
 29 
 6 7 
 10 
 27 
 42 
 
 53 
 66 
 
 1 
 
 Tune. 
 
 226 My Soul, exalt the Lord thy God 
 71 My Soul, prepare to meet 
 
 90 My Yoke, faith Chrift, upon you take 
 
 N. 
 
 583 "M OT one °** A< * am ' s R ac e 
 483 Now reft in Peace 
 
 227 Now unite to render Praifes 
 
 O. 
 
 168 b O AT laft I've found my Saviour 
 200 O Chrift, my only Life and Light 
 
 220.O Comforter, God Holy Ghoft 
 167 O could we but love that Saviour - 
 
 45 O deepeft Grief 
 206 O Father hear 
 
 39 c. O Father of Mercy be ever ador'd 
 234 O God, thou bottomlefs Abyfs 
 151V O Head, fo full of Bruifes 
 
 95 O how bleifed are thy People 
 183 O Jefus, fore whofe Radiation 
 
 xiii 
 
 Page. 
 14 
 
 l 7 
 
 7i 
 66 
 
 57 
 
 39 
 45 
 
 5 
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 9 
 47 
 
 9 
 
 60 
 
 30 
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 41 
 
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 N 
 
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 II. 
 
 Tune. 
 
 127 
 123 
 
 74 
 126 
 
 3° 
 
 4 
 
 167 e. 
 
 539 
 
 59 6 
 132 b, 
 
 75 
 79 
 
 O Lamb of God our Savior 
 
 O Lord afford me Light 
 
 O Lord in me fulfill - 
 
 O Lord, when Condemnation 
 
 O my God, I come, opprefs'd with Sadnefs 
 
 O Spirit of Grace - 
 
 O the Love wherewith I'm loved 
 
 O thou Lamb of God which takefl 
 
 O tell me no more - 
 
 Our whole Salvation doth depend 
 
 Out of the Deep I cry to Thee 
 
 O whither fhall I fly 
 
 O World, fee thy Creator 
 
 P. 
 
 Page. 
 
 25 
 
 2 3 
 
 15 
 
 24 
 
 6 
 
 1 
 
 38 
 69 
 
 79 
 26 
 
 27 
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 520 O RAISE God for ever - - 68 
 
 61 Praife ye the Lord, the mighty King of Glory 1 2 
 
 581 
 
 
 
 UIET, Lord, my froward Heart 
 
 7 1 
 
 une. 
 
 R. 
 
 ?*s 
 
 132^. "O AISE your Devotion, mortal Tongues 
 1 $j b. Rife my Soul, make off all Sadnefs 
 
 S. 
 
 nd. Q AVI OUR of the Nations, come 
 591 Sinner, hear thy Saviour's Call 
 
 583 Sinner's Redeemer, gracious Lamb of God 
 106 Spirit of Truth, effential God 
 1 24 Stream which flow'd from Chrifl the Rock 
 
 T. 
 
 1 
 
 2 35 
 
 T 
 
 EACH us, O Lord, the Myflery of thy Crofs 
 Te Deum Laudamus 
 1 01 Thankfgiving, Honour, Praife, and Might 
 217^. The Abyfles tremble, crack and roar 
 
 70 The bleffed Armies - 
 
 341 Thee, O my God and King 
 201 The Eye fees Water, nothing more 
 
N 
 
 D 
 
 X 
 
 II. 
 
 xv 
 
 The Grace of our Lord Jefus Chrifl: 
 > The Judgment of the Lord is juft 
 i The Seraphim of God 
 ; The Statutes of the Lord are jufl 
 The Sufferings of this Life's fhort Day 
 The true good Shepherd, Chrifl the Lord 
 ■ The true good Shepherd, God's own Son 
 b. The Will of God is always bell 
 This tranfient World is not our Home 
 Thy Blood hath me a Sinner bought 
 Thy Majefty, how vafl it is 
 'Tis the mod blefl and needful Part 
 Thou God of Love, Lord our Salvation 
 Thou Maker of each Creature 
 Thou meek and patient Lamb of God 
 Thou, O Jefus, art a gracious Lord 
 Thoufand times by me be greeted 
 Thb' we cant fee our Saviour 
 Thou ranfom'd Church of Jefus 
 Thro' Chrifl alone we have Salvation 
 To God the only wife 
 
 Page. 
 
 79 
 
 35 
 65 
 
 77 
 
 10 
 
 34 
 7 6 
 
 5° 
 77 
 
 3 
 
 40 
 
 35 
 72 
 
 24 
 
 5 
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 37 
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 79 
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 Tune. 
 
 132a. To God on high all Glory be 
 39 To God our Immanuel, made Flefli as we are 
 22 b. To God we render Thanks and Praife 
 
 Page. 
 
 2 5 
 8 
 
 W- 
 
 II4 TX7 HAT human Mind can trace the Con- 
 defcenfion - 
 
 9 What, my Soul, mould bow thee down 
 212 When Adam fell, the Frame entire 
 
 51 When Jefus hung upon the Crofs 
 594 When, O when mail I have the favor 
 1 66 When the due Time had taken Place 
 189 Who overcometh fhall abide forever 
 596 With Confidence we pray to thee 
 1 84 With painful Penance, Thoughts diflrefTed 
 
 22 /. Worthy art thou, O Lamb of God 
 
 Y. 
 
 21 
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 49 
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 78 
 
 37 
 42 
 
 79 
 
 41 
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 221 
 588 
 
 E bottomlefs Depths of God's infinite Love 55 
 Ye Virgins be girt with Alacrity - 75 
 

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ST Matthew CM. 
 
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 Newton S.M. 
 
 Is: Smith 
 
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 / Come sound his praise a _ _ broad And hymns of >flo_ _ rr sina'TV Je hoi Tah 
 
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 The Lord hirnselfj the] ^'igh _ tyj Lord Vouchsafes to| 
 
 N? 34. 
 
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 S~ Let every creature, join Td praise th e- _ _ ter _ rial, God Ye 
 
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 Great God in vain Mans nar. _ -ow view Ait|e-n,;ts tp Jock , tnyi n < - turei throug-h 
 
 
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 shall I | praise th'* e _ ter|_ rial j God I That 
 
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 To God with rrjot.rn| _ ful| Yolee In deep dis - tress 
 
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Benham L.M. 
 
 My souj inspired wij^i ^_ cred love Go<j 
 
 love Godi he _ lv name fork 
 
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 prove And still thy grateful thanks express And still thy- I grate _ full thanks ex _ press 
 
 i» _ ivn nuuu_ mi piovc Ana stuiiny graiMiu inanns expjess Ana sun tcy - i graie _ iuii '.nanus ex 
 
 Thy name Al _ migh - ty 
 
 CL to P rd TON Sh?ii M - 
 
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 H.VLRTON Vy.LVA. ■ j.x«vx» 
 
 O Lord thou ait my righteous judge To my coropiaiat £!▼* ear - 
 
 
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 ? ^Pi e 
 
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 me from dis tress JIave mer _ _ cy ■»* > and hear 
 
 ly King 
 
 N?55. 
 
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 MoNTGOMPRY L.M. 
 
 thy -»a - - nous praise S lall fill the rem -I riant ]of j ipy 
 
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Richmond C.M. 
 
 33 
 
 kind 
 
 J,, LL Lord thou a*t Kodd aU na -. ture shows Its rv.\^\\< _ tv Au _ _ thor kind 
 
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 o all | its days Mv grat< 
 
 J.. God i-f my li'e thr^ all, ^| its days Mv grate - _ fulj powers ' slralil sound thy 
 
 praise The song shall wake with o I - tpeiiing light And cheer the si - - lent hours of night 
 
 praise me song shall wake with o ipernng light And cheer tl 
 
34 
 
 With Glo__ 
 
 
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 H alton L.M. ' Haydn 
 
 wi-'i -..trtnKth ar _| _ fayed The Lord that) o e ir alii ni _~fe_turt reigns 
 
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 N?59. 
 
 f k I Yt- nations prajse thje 
 
 HlNDLEY S.M. 
 Lord, each with a| K dJffe _ re»t 
 
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Wimbledon. KM. Hancox 
 
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 N?60. 
 
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 X?65. 
 
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 (> then to whom .all crea_ _ tures Ijow With _ in this earth _",.- J.y ^fr 
 
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 the world how 
 
 reat art thou How glo _ rioui is thy name 
 
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 Evening Hymn. JL.M. j , , Jer. Clark. 
 
 od your grate _ ful vol _• _ ces raise Who doles yohr dai _ _ ly pa _ tron prove 
 
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Merton. CM. j _, . _ 4 . _ .. . IIan<!<l , 
 
 When I pouroutmy soi-1 in pr:i\erdo thou O Lou' t - >i >i To thy e_ter_nal thereof jrrac^- let my s;.<« . ry as 
 
 When I pouroutmy soi-1 in prawrdo thou O Lo>> :t - tend To thy e_ter_nal tlrcreoijrrac^ in my sa<- . ry as-cinu 
 
 it 
 
 fit 
 
 _^1 
 
 O hide not thou thy irlo_rious face in times of deep dis _ tress Ih_clii .ethlneearand when I call my sorrows toon tp _ dress 
 
 j bh -a *a u t i h n> iLttfli • III n i— i — ^.-Um.i — , , 
 
 y II. " Let ev - _ ry tongue thy good _ - — neks spefak thou sovfe - reign Lord of all 
 
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 poor that 
 
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 Green JunV 
 
 ad. _ - vice toi walk 
 
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N?71. 
 
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 OLordthatart my righteous judgeTo" my complain? ^'\ 
 
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 4.1 
 
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 emest me ° from (lis 
 
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42 
 
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 Christmas Hymn P.M. 
 
 Be - -gip my so il tn ex alt _ _ ed la 
 
 S3 
 
 
 lay Let each 
 
 Harwood 
 
 rap . _ - iirto 
 
 ,-liXti thought o _ 1 _ !>ey And praise th 'Al _ migh ty 
 
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 oul Let all with _ in me join 
 
 43 
 
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 let all with- in me join And aidmy tongue to 
 
 
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 \Vh<ncfavorsaredijine whose favqrs are divine whose fa _vors fa_vors are di _vine 
 
 ^- bless ,his name Whyscfavorsaredijvine whose favors are divine whose fa _ 
 
 25 
 
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 Heaven, earth, arid all 
 
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 23 
 
 .Kirhy 15.92 
 
 ma| - _ Iters)- name re _ i cord 
 
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 g - Thau Lord thro eyeT) changing scene 
 
 Leicester P.M.. 
 
 inging scene Hast to thy Saints a. >•< _ fuge bf-^n Thro ev _ ery age e 
 
 
 
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 t' r nal G' Thtir •lo^sint - hj.i.e t"< It safe a bode In thee our fa., thers soutrrt tt eir rest In thee our fathers still are' blest 
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 N?77. -/ *> 
 
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 Bramcoate L.M. l • , 
 
 From all that dwell be _ low the skies Let the; Cre _ _.a _ _^_ tors praise a. _ _ rise 
 
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 jet his re _ _ dee,m _ insr love be sung Thro' eve 
 
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Woodford L.M. 
 
 Wells L.M. 
 
 imp trior - _ _ tal~ praise Mer_cy and Truth are 
 
 lHer_cy an< 
 
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 __ , . _,, . , ST Bartholomew P.M. 
 
 -, Ye boundless rea ins of ;oyi Ex _ I alt youi 
 
 
 Ma _ ker 
 
 » Harwood 
 
 • s fame 
 
 His praise your song ern _ _ ploy 
 
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N?81. 
 
 
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 PlLTON P. M 
 
 lmi _ ._ !mor _ tar praise 
 
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 Jr. rraise to God liiii _ _ !mcr _ Tar praise Jror the loye that crowns, our 'lavs 
 
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N?84. 
 
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 ST David CM. 
 
 PT" y* jjf . TO 
 
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 eel _ le brate tFyt praise ©j Lord I will 
 
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 Praise ye the Dord let prajse lemlploy In his own con 
 
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Mount Pleasant „C.M. 
 
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 Sing psalms' in ho nor of his name And spre 
 
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 Sing psaTms in ho nor of his name And spread his praisea-' broad and spreadhis pi 
 
 spreadhis praiseS a- -broad 
 
 
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 Melcombe.L^M. 
 
 Webbe S^iT 
 
 Jj^ord . thhu hast searched and seen meJ through Thine eye com _ mands with piercing in'« 
 
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 res- - ting hci!is My heart and flekh with ill their powers 
 
52 
 
 ST James CM. Courtville 
 
 With cheer _ fulj notes! let, all| the S7X.* To Heaven their voi _ _ ces rai*e 
 
 N<?89 
 
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 J With cheer _ fulj notes let. all, the e O 
 
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 pants the hart 
 
 N?90. 
 
 Bedford v«M. 
 
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Ipswich S.M.. ^ N ^_^ Od 
 
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54 
 
 N?93. 
 
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 Seacombe P.M. Earl of Mornington 
 
 God our kind master m«rci_ful as just Knowing our frame re _ members re _ members 
 
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 Great God what do <,■< and hear the end of things ere _ 
 
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 SoUTHPORT P.M. 
 Fa _ ther of Heaven in whom our hop's con _ fidr Whose p'.wi r 
 
 Dr Hayes 
 
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 _ fends us And whose pre _ cepts guide In life our guardian 
 
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 _ - bounteont Lord your Toi _ ces join in sweei ae _ cordpraise praise e _ ter _ nal praise Ye toni of men ^his 
 
 
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 l"i . . >e p'aiie eternal j-raise 
 
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