' A ^^H ■ J i &# a*' ■ *3. 0. 16. UiS^. ^ tf -#'tT0 J v» # t y'tlufffC CM i/u^^ 5 ^ * 9 yr~<+n. ,1 VINDICATION O F T H E ■ Minifters and Ruling Elders 1 O F T H E I C H U R CH] OF I SCOTLAND, J Who have taken the AB JU R AT I ON WHEREIN i It is made Evidei%tfiat they are not thereby Engag ed in their Stations, to oblige the Succeflbr, when He j comes to the Crown, to Join in Communis rt^i tljl CHURCH of EN G L A'N J3,> As Tome Ignorant People are made to Believe. EDINBURGH, Printed by 'John Mmcur, at the Foot# me Bull Clofs, and Sold by tne Bookfcllers in, Edinburgh^ Gh/S° in A *AUw !*>*+» *mw VINDICATION OF THE Minifters and Ruling Elders of the Church O F SCOTLAND,&c. HE only Objection, that I know, againft thfl Abjuration, that is worth the Noticing, is, That it refers to two A£te of Parli- ament, one of which contains feveral Provifo's, as they are call'd, the fir ft which imports, That the SuccefTor, u he comes to the Crown, {hall join in'onv munion with the Church of I nd. Hence it is Inferred by fome, that th wl ke the Abjuration, Engage to do what in them lies in their Station to neceflitato the 6ucceflbr, when he comes to the Boflefeion of the Crown, to ]oin in Communion with th Church, ai \ take an Unlawful Oath, and con- trary to Presbyterian Principles. If thefc Presbyterians, win* thcr Minifters or others, who have r >n, ha indeed Sworn to Oblige theSucceffor to loin in Communion ;th the Church of England, when he comes to the ( n ; For my part, that they have Sworn Sinfully, is what J ihall not debate, but whither they have Sworn fo to do, we are hereto, A 2. take ake to Confideration, and Examine. The word^rTneOata ire as follows. eAnd I do faithfully fromife to the outmofl of my Tower, to Sup- forty Maintain and 'Defend the Succejjion of the Crown, as the fame is, and /lands Settled hyan&iff Intitule dfi$c. i4nd as the fame by another oAfl Intituled, &c. Is, and Stands Set- tled and Entailed to the Trincefs Sophia and her Heirs being 'Trotefiants, l$c. And in the Second of thefe Afts referred to, there are feve- al Provifo's, the firft of which is, Whofoever fhall hereafter come j the Tojfejfion of the Crown, fhall join in Communion with the 'hurch of England as by Law Eftablifhed. Now they who pre- 2nd, that thefe who take the Abjuration, Promife to Oblige le Succeffor, when he comes to the Crown, to join in Com- mnion with the Church of England, muft found on fuchan Lrgument as this, viz. They who take the Abjuration, Promife to maintain the Sue- jfsion of the Crown, as it is Entailed to Princefs Sofhia and her feirs, by the two Afts referred to. But in one of thefe A&s referred to, there are feveral Provi- >'s, and one particularly, which obliges her, when fhe comes > the Crown, to join in Communion with the Church of Eng- tnd, Therefore, They who take the A ojuration, promife to Oblige 'Princefs Sc- Vta, when fhe comes- to the Crown, to join in Communion ith the Church of England. Which Argument Imports, that they who take the Abjura- mi promife to maintain the Provifo's, and make them effectu- , becaufe they are contain'*! in the Aft, by which the Succefsi- 1 isEntail'd to Princefs Sofhia. But that will not follow. If e mould promife to maintain the Confejjion of Faith, as it is, idftands Ratified, in the 5th Aft of the 2dSefsion of K.Willi' n's and Q. Mary's firft Parliament, we would not thereby pro- ife to maintain all the other things contairi'd in, or that might we been mfert into that Acl: of Parliament. Neither !N«rner win it menu cne macuer, mac is, rrove triat tliey who take the Abjuration, promife to maintain the Provifo's, if the Argument be formed after this manner, They who take the Abjuration, promife to maintain theSuc- cefsion of the Crown, as the lame is EntaiPd to Princefs Sophia by the Aft Referred to. But by that A&, the Succefsion is Entail'd to P. Sophia, on condition, that fhe join in Communion with the Church otEug- Therefore, They who take the Abjuration, promife to Oblige P. Sophia to ioinm Communion with the Church 0$Efigkm For, it is utterly falfe, that by th.* Act the Succefsion of the Crown is Entailed to P. Sophia, on condition that flie join in Communion with the Church of England; that is neither faid in the Aft, nor can any fuch thing be iuferrd therefrom. She indeed is obligM by the Act to join in Communion with the Church of 'England, after the Succeflion which isEntailed to Her has taken effect, or when She is come to the Crown : But that has no Relation to the Entail of the SuccefTion, which is the on- ly thing in the Aft, they who have taken the Abjuration are obliged to Maintain and Defend. It is granted, that to join in Communion with the Church of England, is what She is obi i ed to by the eAc\, or what is Required of Her by a Claufe of the fame, when the Succeflion has taken eifeft, by Her being put in PoiTe/Tion; But it will not thence follow, that it is a Con- dition of the Succeflion, or Entail of the Crown to Her; For that only is a Condition oftheSuccef!ion,whichis requirM in order to be pitched on or nominated SuccefTor, or which is neceflary to the 6'uccefsion's taking efFeft, and not that which is only to be ^performed by the TofTefTor. o/Jnd it will no more follow, to join in Communion with the Church oodi- tion of the Succefsion, becaufe it is required of the SuccefTor, a tcr he comes to PofTeision; than it will follow, thai Good Woi are the Condition of J unification, becaulc tlu required in the Terfon Juftified. cAm\ as little will it follow, that they who take the A -.ri- on, willhaveany hand in Engaging the Su fifor in the Conv- mi ane to v^uunueraciun, una examine, x ne woras or me wain re as follows. eAni I do faithfully promife to the outmoft of my Tower, to Stij>- fort. Maintain and Defend the Succejjion of the Crown, as the fame is, and /lands Settled hyan&iff Intitule d£$c. i4nd as the fame by another qAB Intituled, £$c. Is, and Stands Set- tled and Entailed to the Trincefs Sophia and her Heirs being 'Trotefiants, £jf c. And in the Second of thefe A&s referred to, there are ieve- d Provifo's, the firft of which is, Whofoever Jhall hereafter come \the Toffefjien of the Crown, Jhall join in Communion with the hurch of England as by Law Eftablijhed. Now they whopre- :nd, that thefe who take the Abjuration, Promife to Oblige le Succeffor, when he comes to the Crown, to join in Com- lunion with the Church of England, muft found on fuchan rgument as this, viz. They who take the Abjuration, Promife to maintain the Suc- :fsion of the Crown, as it is Entailed to Princefs Sophia and her Eeirs, by the two A£ts referred to. But in one of thefe A&s referred to, there are feveral *Provi- 's, and one particularly, which obliges her, when fhe comes i the Crown, to join in Communion with the Church- of Eng- nd, Therefore, They who take the Atijuration, promife to Oblige Princefs Se- na, when fhe comes- to the Crown, to join in Communion ith the Church of England. Which Argument Imports, that they who take the Abjura- )n promife to maintain the Provifo's, and make them effectu- t becaufe they are contain'^ in the A£t, by which the Succefsi- 1 isEntail'd to Princefs Sofhia. But that will not follow. If e mould promife to maintain the Confeffon of Faith, as it is, idftands Ratified, in the 5th Aft of the 2dSefsion ofK.WiUi- vVandQ; Mary*s firft Parliament, we would not thereby pro- ife to maintain all the other things contain'd in, or that might .ve been mfert into that A& of Parliament Neither pawner win it mena tne macrer, mar is, rrove tnat tney who take the Abjuration, promife to maintain the Provifo's, if the Argument be formed after this manner, They who take the Abjuration, promife to maintain the Suc- cefsion of the Crown, as the lame is Entail'd to Princefs Sophia by the Aft Referred to. But by that A£t, the Succefsion is Entail'd to P. Sophia, on condifrion, that fhe join in Communion with the Church of E?ig- Therefore, who take the Abjuration, promife to Oblige P. Sophia to loin'in Communion with the Church otEngkm For, it is utterly iklfe, that by th.t Act the Succefsion of the Crown is Entailed to P. Sophia, on condition that fhe join in Communion with the Church of England: that is neither faid in the Ad, nor can any fuch thing be iuferrd therefrom. She indeed is obligM by the Aft to join in Communion with the Church of England, after the SuccefTion which isEntailed to Her has taken effect, or when She is come to the Crown : But that has no Relation to the Entail of the Succeffion, which is the on- ly thing in the Aft, they who have taken the Abjuration. are obliged to Maintain and Defend. It is granted, that to join in Communion with the Church of * England, is what She is obi i ed to by the G^ft, or what is Required of Her by a Claufe of the fame, when the Succeffion has taken eifeft, by Her being put in PolTefTion; But it will not thence follow, that it is a Con- dition of the SuccefTion, or Entail of the Crown to H-:i; For that only is a Condition oftheSucce(Iion,whichis required in order to be pitched on or nominated Succeflbr, or which is neceftary to the Succefsion's taking effeft, and not that which is only to be -performed by the 'PoifefTor. eAnd it will no m low, tl to join in Communion with the Church oodi- tion of the Succefsion, becaufe it isrequj tcr he comes to Poflefsion; than it will follow, that Good V are the Condition of Juftification, becaufe th< required the *Perfon Juftified. eAm] as little will it follow, that they who take the A ri- on, willhaveany hand in Ingaging the Su or in the C mi Communion with that Church, will enfue upon their Maintain- ing and Supporting the Succefsion as fettled in the oAS:, and their nlaking the fame effe&uaL The UritiJI) and Dntch enter- ed into a Confederacy with others to Maintain and Support the Succefsion of the Crown of Spain againfl: trance, as EntaiPd to Charles' now Emperor: e4nd if they had made that Succefsion effe&ual, Charles would have been oblig'd, when he came to the >PoiTefsion of that Crown, to Invocate the Virgin Mary, Saints and Angels, and' WorfhiptheHoftie: But Charles's Invo- eating the Virgin and Worshiping the Hoftie, would not have been from the \Britifi and Dutch, or their making effe&ual that Succefsion, but from the S^anijh Laws, which lay fuch Obliga- tions onwhofoever fhall come to the l^oiTefsion of the Crown there. In like manner, the SuccefTor's joining in Communion with the Church of England, will not be from the Abjuration, or thefe that take it, That is, will not be from their Supporting and Maintaining the Succefsion, as fettled in the Aft, and their making the fame effectual; But from the Englifh Laws, and par- ticularly, the firft of thefe Provifo's m this A£t we are Speaking Of. Now from what has been faid, I think itfufficiently evident,, that it doth not appear, and cannot be Proven, that they who take the Objuration, are engaged thereby to make effectual the Proyifo's, or have Promifed, to oblige the Succeffor when He or She comes to the Crown, to join in Communion with the Church of England. e/4nd tho' this may be thought fufficient to Vindicat thefe who have taken that Oath, yet that it may appear more fully, that Blaming them as having done fomething not very confonant with Presbyterian Principles, is only the effect of want of Confideration, and Zeal without Knowledge, I fhall let before you the following Arguments. ; ift. They who take- the Objuration, "Promife to Support, Maintain and Defend the Succefsion of the Crown, as the fame is, and ftands Settled iyan O&Entituled, rliament hath fct them down m th t and page, befide the Entail oi' the S n. Or : Becaufe they are tilings which the Parliament remiii ( ter he become* P > r . ^ .0 the firft it is R not WO.th the noticing. As to the fecond, if it be laid, the) B con- :onditions of the Succeflion, becaufe the Parliament requires them in the Suceeffor after he becomes Poffeffor ; for the fame Reafon it mud be faid, that good Works are the condition of Juftifieation, becaufe GOD requires them in Perfons Juftified. Now that this if it be poilible may be made yet more evi- dent, take the following Argument. That does not belong to the Succefsion, or is not a condition thereof, which the Suceeffor is not obliged to, and is not in a condition to perform, till after the Succefsion is over, that is, hath taken effect, or is compleated by the Succeffor's becoming Poffeffor. But to join in Communion with the Church of England, is what the Suceeffor is not obliged to r and to fulfill or obferve the reft of the *Provifo's, is what he is not in a condition to do, till after the Succefsion has taken effe£t, or is compleated by a£hial Poffefsion. Therefore To join in Communion with the Church of England, and ob- ferve the reft of the Provifo's, belong not to the Succefsion, and are not conditions thereof. Which Argument is like unto this. Thefe things cannot be conditions of our Juftification, which we cannot perform till after we are Juftified. But good Works are things which we cannot perform till af- ter we are Juftified. Therefore Good Works cannot be the conditions of our Juftification. It being certain then aftd manifeft, that the Trovifo's, and particularly the Succeffor's being obliged to join in Communion with the Church of England, belong not to the Succefsion, have no Connexion therewith, and are not conditions on which it ioth any manner of way depend. cAnd it being as manifeft, that they who take the Abjuration, promife only to Maintain, Support and Defend the Succefsion, and confequently,thefe things only, which relate to the Succefsion, and on which it doth De- pend : What can be more evident, than that they who take the Abjuration, promife not to make Effe&ual the $>rovifo\ nor to oblige the Suceeffor to join in Communion with the Church pf England, when he comes to the Crown. Take this other Syllogifm. J • They They who take the Abjuration, promife to Maintain and Sup- port the Succefsion, and by confequence that only, upon which the Succefsion's taking effe& doth depend. But the Provifo's have nd connection with the Succefsion,anne comes to tiie raiemon or the Crown. To conclude, if all that has been faid on this head be laid to- gether, and duly pondered, it will be fo manifeft and clear, that they who take the Abjuration, promife not to maintain or make effectual the *Provifo's, and engage not to oblige the Succeflbr to join in Communion with the Churdi o& England, after the Succeflion has taken effect, that no room can be left for doubt- ing. Now, if we lay down this as a firm Conclufion, and which cannot be fhaken, that the Abjuration is no ways concern'd with the Provifo's, which I think we now may, after what has been faid, a firm and fure Foundation will be laid, for removing any difficulty that may arife from the Confideration of any thing that is faid in the other oAQi, viz. aAnno decimo Tertio £5 Quarto Gulielmi ■$. Regis. Wliatever way the Maintenance of the Church of England as by Law Eftablifhed, may be faid to Depend on the two qA&ls referr'd to in the ©Objuration, and particularly that which contains the Provifo's, it can never be faid to Depend on that oAS:, becaufe the Provifo's contain'd therein, are Sworn to in the e^bjuration. But let us hear the words of this e/4&, which occafioncd fo much fcruple \ They are thefe, viz. On which qABs ( Namely that are Referr'd to in the &4bjura- tion ) the Safety of Tour Majefties Royal Terfon and Govern- ment, the Continuance of the Mo?iarchy of England, the Maintenance of the Church of England, as by Law Efta- blifhed, the Security of the (Ancient and Undoubted Rights and Liberties, and the Future Te 'ace and Tranquillity efthis Kingdom do ( under GOT) ) intirely Depend : To the Intent therefore, that the faid oAffs may be for ever Inviolably pre- ferved, and that all Future Que'ftions and "Divifions, by rea- fon of any pretended Titles to the Crown, may be prevented, Sec. Let it be Enabled, viz. That all Terfons Undernam- ed take the following Oath, Namely the (Abjuration, Here Here two things are aflerted, Firft, That the Security of the Church of England as by Law Eftablilhed, Depends on thefe A&s ; And Secondly, That it is the Intent and 'X^fign of the Oath of Objuration, that thefe A£ts be for ever Inviolably pre- ferved. As to the firft of thefe, That the Security of the Church of England us by Law Eftablifhed, depends on thefe Afts. That this may be fet in its due Ligat, it muft be confidered chat, The Queftion is not, what way, or how much, the Main- tenance of the Church of England depends on thefe o^£ls, or either of them, confidered in the bulk : But what way; or how much the Maintenance of that Church depends on thefe A£b t in Co far as they are Sworn to in the Abjuration ? The Reafbn is, becaufe weareconcern'd with thefe ^s no further than Reference is made to them, or they are Sworn to in the Abju- ration. The Queftion then is, if all things contained in thefe A£s, that is the whole of thefe Acts, is _rr'd and Sworn to in the G/2bju*Mtion, or a part of thefe Acts . that is, the 1 mitatiens ofthem, or Succe (lion of the Crown, which is, or as it is Entailed and Limited by them. rfocMfal] and e rhing contained in thefe Acts, are not referred and Sworn to in the Ab- juration, but the Limitations of them only, or theEiitail of the Succefsion fettled by thefe Acts, then the ( rch of England can have no other Maintenance from the Abjuration, or thefe who take it, that I know, excepting what flows from the Li- mitation, or Entail of the Crown by thefe *4ctS> that is, from the Protefhnt Succcfsion. Butcortain it is, and mad jth dantly evident by the foregoing Arg ume nts, that the c-4biura- ti :iis not concernM withal! things contained in thefe A ncl particularly, that they who take it. are not thereby eng to maintain and fupport, or make effectual the Provifo's. e,4nd therefore thefe Wets, in to I Sworn to, in the objuration, af ' ord no other Maintenance to the Church of I than they do to the Church of Scotland, that B, fuch Maintenance as may be fupposM to flow in common to them both, from the in- fluence of the Protectant Succcfsion. It would be indeed hard, and, as I think, to,ftrain the Words of the e 4ft, to Exclude the Church of England altogether from; C 2 Main Maintainance even by the (Objuration ( for that it has Main* tainancc by the A£t, is what no body can doubt of; feeing the Parliament has faid, On which eAfts the Maintainance of the Church o/England^ -do intirely defend, to the intent there- fore, £$c. But, as has been faid, we do not Exclud that Church wholly from Maintainance by the ©Objuration, but from Main- tainance by it, as taking in and Comprehending the Provifo's ; not from Maintainance by it, as Securing the Succeflion in the Proteftant Line. Ond hence it is evident, that this is a bad and Unconcluding Argument, Namely, The Parliament intended Maintainance to the Church of England by the Objuration, therefore they intend that the Objuration ihould Comprehend the Provifo's. Indeed if the "Parliament has faid, that they in- tended Maintainance to the Church of England by the Abjura- tion, and if that Church can have no Security or Suftentation by the Abjuration, unlefs it comprehend and take in the Provi- fo's, I confefs there will be fomething to fay. But it is mani- feft Weaknefs, and difcovers defeft of Judgment, to pretend, that becaufe the "Parliament intended Maintainance to the Chureh of England by the Objuration, therefore they intended that the Objuration fhould Comprehend and take in the Provi- fo's, tho' that Church. has Maintainance by the Abjuration ano- ther way, Namely, through its Securing the Succeffion in the Proteftant Line, as faid is; and tho that the Parliament intend- ed, that Church Ihould have Maintainance by the Objuration this way, Namely, By caufing it comprehend and take in the Provifo 5 s, is what cannot be made appear by any thing that looks like the fhadow of a R.eafon. But let it be obferved here, that it will by no means follow, that becaufe the Maintainance of the Church of England was one thing which the Parliament had perhaps in View, or intend- ed by Settling the Succeilion of the Crown in the Proteftant Line, and in injoining the Objuration for the further Security of the faid Succeffion, that therefore they who take the Abjuration, either intend or (hould intend the Maintainance of that Church, by their Swearing to Support and Maintain, or by their aftual Supporting and Maintaining the Succeilion in the Proteftant j_iine# Line: The Rea Ton is; becaufe the Parliament gain their In- tention, or their Intention is fufficiently fulfuTd, if they who take the Objuration, do defaBo Support 2nd Maintain the Si ceifion in the Proteftant Line, whether they intend the Main- tenance of the Church of England by their fo doing, or not; yea tho they fhould intend no other thing thereby, but the Main- nance of the Church of Scotland; or if thev Support and Defend the fa id SucceGion, for other more Valuihie ends, than the Maintenance of the External Fo-m of tlie CIu pf England. Intentions are only known to GOD, B ncrefore come not under the confideration of Humane Laws. The C is the only thing which the Parliament required, not regard- ing what Intention, either Party, or particular *Perfons might have, in their concurring to J\ .d carry on Surceffi- on in the 'Proteftant Line, providing that they actua. tain and carry on the fame. If the R ■ Senate had 1 an Act, ordering Prayers to b put up in all I the F ion of the I in that A£r, that the S - of ti nuance Mon of ipoftbe md t- j iquili 'the^r nended on their Fix ould the Prcmitive Or fta m Pr Emperors, cont red Apofloli:aI I - Or would I led th >.in te: :!cl Heathniin Wot lion of theft there 'I d fuch an Ditei and Sfli i-f., ;• tiit: tho' perhaps the among other thjngs, the Maii.tcnane the fa id 1 Worfliip, in and by the Pre • Praj put up for their F ? Tq pur an < this Point, from what has been laid, you may 1 tbcfe Tresl ^ further to? the Mai of tin thaJt Come. 1 c Cent; pus 3 in tl e fir tu ry, or the Cluillians m the «4rmy of M. 1 sin the CO" ond Century, who faved the whole Army by a Miraculous lain from Heaven, which they procured by their Prayers ; or he Thebaan Legion in. the Army of Maximianus C 'afar in the rhird Century, who died Martyrs all of them; or than other Primitive Chriftians concurr'd towards the Maintenance of he "Pagan Temples and Worfhip, by their contributing, with Sword in hand and otherways, towards the Supporting and Maintaining the State of the Roman Emperours, on whom the Viaintainance of thePagan Worfhip and Temples depended eve- y wheet as much, as the Maintenance of the Church of England :an be fuppofed to depend on the Maintenance and Eftablifh- nent of the Succeffion in the Proteftant Line. So widely do hefe Well-meaning Men miftake things, who are ftartled at iich Maintenance of the Church of England, as the Objuration ioth oblige to. Yet after all,Mainfcenance oftheChurch of Englan J,asProteftant> )r concurring toward the keeping it from being overwhelmed by Popery y is a good Work to the which all the good Trot eft ants in Europe fhould Contribute their bell Endeavours. And this is lot in the leaft Inconfiftent with our Contributing in the mean ime, and when we are call'd - of GOD, all that we can, :owards a further Reformation of that Church in an )rderly way, or in a way not contrary to the Laws of the Go£ jel. The fecond thing Offerted is, That it is the Intent and de- tune of the Oath ofeAbjuration, that tbefe oAffs be for ever in- violably freferved. Ond hence it is inferred, that it is the in- :ent of the Objuration, that the Provifo's be for ^ver Inviolably jreferved, in regard that the Provifo's are contained in one hefe O&s : Ond hence it will follow that the Provifo's are >worn to in the Objuration, elfe it could not be the intent of he Parliament by the Objuration that they may be for ever inviolably Preferved. I look on this as the Chief and principal 3bje8:iQn, and I confefs it carys with it fome fhew of Reafon, therefore I fhall infift the more fully on it, hopping to fet the yhole Matter in fuch a clear Light, that any Rational Man, k vho will confider what we have to fay, fhall be convinced Jn his Conscience, that the Minifters of the Church of Scotland, and others who have taken then ©Objuration, liave &/4&ed with Judgment in that affair, and behaved as Men of Knowledge, and that the 'Parliament by Impofing the Abjuration, has not Impofed on Presbyterians an Oath Contrary to Presbyterian Principles. I fay then, that if the meaning of thefe words ofthe<*4&, be made to be, that k was the intention of the Parliament in ma- king the objuration, that thefe eA&s referred to, that is all and every thing contained in thefe Acts fand confequently the Pro- vifo's) fhould remain for ever Inviolable ; I know nothing V can prove, but this: that the Parliament miffed one thing wliic they intended by the Abjuration. For if the Provifo's are not i the Abjuration, as we have proven they really are not, it will ne- ver follow they are in it, becaufe it was the intention of the Parliament, that they fhould be in it. Intentions can never alter things. If it fhould be Voted, or aflerted in theNarrativeofane^ft, That the Church does not /land in the Churchward, it will Hand there notwithftanding, till it be pull'd down and Built elfe- where. Tho' the Parliament had fakipofitively, it was their intention that the Provifo's fhould be in the <5/4bjuration,yet they will never be there, till they be really put there. And it isj much more reafonable to argue after this manner, The Provi- 1 fo's are not really in the {Objuration, therefore k was not the| intention of the Parliament that they fhould be there ; than to argue thus, It was the intention of the Parliament that the Pro- viso's fhould be in the Abjuration, therefore they mud: be there, whither they be really there or not. But neither are the Provifo's in the Abjuration, neither v the Parliament miilaken in their intention, for they never in- tended that the Provilb's fhould be in the Abjuration, nor, when they faid, To the Intent therefore that the laid &4tfs \ ever Inviolably 'Preferved, did they intend, that all and i thing contained in thefe A&s, fhould I i ever Invioliblv P ferved ; But only, that the Limitations of thefe c astfa cxprefs it ) be for ever Inviolably Preferred, tliat is, the cefjica ceilionof the Crown, Lmiited or 'Entailer by thefe <*4tts,to the P. Sophid&nd her Heirs being "Proteftants. " So that Wjhen they faid, To £#* /#£*# therefore, that tht tfai/I' 'oAfi [ s ftiay he for ever Inviolably Tfeferved, by kAHs, they did not uriderftand the whole of thefe oAcfs, or ail the particular things and Claufes in them, but only the Limitations of * thefe oAffs, that is, the . particular Claiifes in them; by which the Proteftant SUeeeflion is Settled and Eftablifhed. To fet this in a' clear Light, let it be Cbferved, that the Sue- cefsioriofthe Crown, is Entailed to the P. Sophia and her Heirs .in the fecond of thefe Aft£ referred to in the' AbjuratL-, : oAnd nchat they have tliei'r Right to the Succefsion bfthK Trown, by h/irtue of the Limitation of that e4ft, not by firths*, of that whole Aft, or everything that is contained therein,, but only by vertue of that part of it, which they call the Limitation \of 'the oAff. This is evident, as. from the Nature of the thing, fo ifroin the exprefs words of that Aft in § 2* Where it is faid, Provid- ed always, and it is hereby Enaffed, that all and every Terfon and Perfons, who (hall or may take [or Inherit e the faid Crown by virtue of the Limitation of' this prefent e/ift, &c. .' P. .Sophia, then and Her Heirs, have hot their Right from that whole eAci, but from the Limitation of that &4fr. Yet Jn that iaine Aft it is'faid, oAndthat every Kjng and Queen of this Realm, who jhall come to Succeed in the Imperial Crown of this Kjngdom, by virtue of this Aft, jhall have, i$c. What is before call'd, Li- mitation of this eA& y jy here calPd theeAff. So that qAB here, and Limitation of the oA5i, are Equivalent Terms, one and the fame thing ; and by oAtt in this Paragraph, we are not to un- derftand the whole of the oAci, or all and every thing contained therein, but only apart of the qAH, namely that part of it,which is calPd the Limitation of the oAff. The cafe is the fame here ; when the Parliament faid, To the Intent therefore, thai the fold Afts may be for ever Inviolably "Preferved, their meaning was not, that the whole of thefe qABs, or all and every thing that is contained in them, ma^ be for ever Inviolably Preferved,. but that the Limitation of thefe oA^is, may .be for ever Inviolably Preferved, or that part of them which Eftablifhes the Succefsi- on I 25 ; on of the Crown in the Froteftant Line. In the Aft referred to, To inherit the Crown byvertue of the re that the faid Afts may be for ever inviolalh preserved, no rti( can be made of it, but thus, To the Intent ; notations of the fiid Afts may be frr ever inviolably prefc And that what we are faying may be evident, even to a d monilration, and not fo much as the (haddow of a pre may be left for doubting, Let us take a particular vi< Tenor of this A ft under confederation, in theNa it is faid, To the Intent the- '.Hit tic . Jffi ever inviolably freferved. Tt beginneth thus, Wherta n At\ befirf m I c client of ever 'BJeJJed Memory, Lntituled, An Ai D sand Liberties of the SuhjeBs and fettlelng the Succejfion of the Crown, it was Enafited Efdblifhed and 'Declared, viz. That the Crown and Royal Power fhould continue to King William and Queen Mary, ai)d the Survivor of them ; And after their Death remain to the Heirs of Q. Mary's Body ; And for default of fuch IfTue, to the P. Ame<& Denmark, and her Heirs; and in de- fault of them, to the Heirs of /C William's Body. Now by Jtt here/ is underftood not the whole Ati, but the Limitati- ens of the w'£?.This is evident i. Becaufe it is by the Limitations of the A& here mentioned, that the PoiTeflion of the Crown and Royal Tower was Decreed to continue to KJVilliam and Q. Mary, and the Survivor of them, and after their Death to Q^ Mary's Heirs; and failing them Q. Anneznd her Heirs. As to tlie reft of the Things contained in that A£t, they have no man- ner of relation to this purpofe. 2. This is evident by the Par- liament's own glofs upon this word ; For in the fecond A6i here mentioned, The Parliament fpeaking of this fame firftlAct, and entail of the Crown made' therein, fays Tour good Sub ~ jetris,Wioo,imder fuch LojJ es, being fevfibly put in mind, that it j land- eth wholly in the fie afire ofGO'D eAlmighty, to prolong the Lives ofTourMaje/Iy, and of Her Royal Highnefs, and to grant to Tour Majefly, or to Her Royal Highnefs, fuch Ijue as may be inherit- able to the Crown and Regal Government aforefaid, by the Refpe- ftive Limitations m the faid recited A£t contained, &x. You fee, that what in this place they call oA:i, in the other place they call Limitations of the oAti : Here they fay, that Q. jimie's and /(,• William's Heirs, were made Inheritable of the Crown by the Ati ; aud there they fay, that they were made Inheritable of the Crown, by the Limitations of this Ad. It is clear then, that according to the Parliament's glofs, thefe words in this Ati we are fpeaking of, viz. Whereas by an A& made in the firf year of the Reign of your mofi Excellent Majefly, mujl hcfaraphrafed thus, Whereas by the Limitations of an Aft made inthefirfi Tear of the Reign of Your moft Excellent Majefly. Wh^r^- fbre it is evident aboundantly, that Ati here fignifyeth not whole Jtfy but only Limitations of the Ati. After After this, this the new Narrative of this J£i we are fpeaking of, goes on thus. f e forever Inviolably preferv-d, their meanin behooved to be, that their intention was, that the Limit 'atio> of thefe ARs, or the Proteftant Succeffion Settled by thefe *4Bi might be forever Inviolably preferved, in regard, that there; dering Inviolable or unalterable, the reft of the things contained in thefe Acts, and particularly the Provifo'sin the lecor.d qA^ could Contribute nothing at all to thefe ends, to the farther 1 curity of the King his Perfon, or of the Succeflion in the Prot< ftantLine, and the Extinguilhing of the hopes of the *P. Wales, and other Pretend ers- 2. It is fa id in the Narrative of this Aft, And whereas ft FrenchKing — batftcrufed theP.Trince o/Wales to beTroclaimt Kjng of England, &x\ iVbereufonhehath ajfwned the j aid Sti and Title in Of en Defiance of tie Trm made fir the E ' blifhment of the Title and Suva of the Crown by thefe aA . To the intent therefore that theje might he fir ei\ It was not in Open Defiance of the Provifo's, or the otherthinj contained in the Afts, that the p. Pnnce of Wok s a -fumed t Title and Stile of K. James xkv third, hut in Open Dcrian. the Limitations of thefe *4&s, by Which alone the Provifi- for the Eftablifhment of the Title and "the Cro were made, and therefore the intention of the the Objuration was, that the Limitations of tin which thefe Trovifions were made mi^ht be foi Lu'iola the making the ^rovifo\ inviolable could fignifie nothing this. If, To the intent th :aybe ^la be made to fignifie To the intent the ions c, be fur ever Inviolable, the (BtntwiH M ter this manner ; Seeing the P. Prince or i hat the Title of K- James, bl Open Defiance of the I u ilVIV \Z/ JL\*\,<3 OC&AVl Ul W illVHJ UiUWV AAA H1VUJJ IV/l bilV UVVUllkV V/A LUC )roteftant Succeflion ; therefore we will make thefe Limitati- >ns forever inviolable, by the Abjuration. But if thefe Jets be aken, for the whole of the Jets, the Parliament will be made lere to fpeakthus. Seeing the. p. prince of Wales hath aflum- :d the Title of /G James in Open Defiance of the Limitations >f thefe oActs and provifions made in them, for the Security of he Protectant Succeflion, therefore we will make thefe Limita- ions for ever inviolable by the Abjuration, and befides we will riake a great many other things inviolable by the fame Oath, yhich have no Relation at all to that purpofe, either to the ecurity of the Succeflion in the Proteftant Line, or towards the )ppofing of the ^Defiances of the p. Prince of Wales. Wherefore, hey who take Jets in this place, for whole of the Jets, caufe the ^rliament fpeak Abfurdly. 3. The Parliament would by Impofeing the Abjuration, make hefe A&s for ever Inviolable, that by that means, they might revent all future QueftionsandDivifions, byReafon of any pre- sided Tides to the Crown, as is faid in this Narrative. Hence is Evident, that when they faid they would make thefe two Ols Inviolable, their meaning was, they would make the Li- gations of thefe A&s Inviolable, for it was by the Limitati- is of thefe A£te only that they could fuppofe, that all future ^ueftion§ and Divifions, by Reafon of pretended Titles to the 'rown, might be prevented, and they could never imagine, rat the reft of the things contained in thefe A£h ( and particu- rly the Provifo's ) could ferve to that purpofe, or have any effi- icy that way. This is confirmed by what^ is faid in that fe- >nd A&, in "the Narrative before the Limitation of the Sue- :flion to. the P. Sophia, viz. And it being abfolutely necef- ry,for the fafety, peace, and quiet of this Realm, tq obviat all uhis ana contentions in the fame, by reafon ofanyfretented Titles the Crown, and to maintain a certainty in the Succeffion thereof, which your SuhjeBs mayfafely have Recourfe for theirTrotefiion cafe the Limitations in the faid Recited oAti fhould determine : efore let it be Enafted, viz. That the Succeflion be En- tailed tailed to the P. Sophia and her Heirs being Proteftants. Whence we may fee, that it was bv the Limitations of the Afts, or the Settleing the SuccciTion, that the Parliament fuppofed that fu- ture ^ueftions and Divifions, by Realbn of pretended Titles to the Crown, might be prevented. And it is clear, that making firm the Provilb's has no Relation to that Affair. In a word it is manifeft both by the Title aad Tenor of the Narrative of I this Aft, that the "Parliament had no other thing in view, but the Security of the Limitations of the forefaid Ads, and the more firm Eftablifhment of the Proteftant Succeffion, in form- ing this Aft, and injoyning the Abjuration thereby ; and to the Intent therefore that the faid c^&may be for ever Inviolal prefcrved, cannot be drawn to fignify, to the intent the that the whole ofthefe oAfts may be forever inviolably preferr- ed, without, manifeft wrefting the Senfe, and perverting t Scope of the whole Narrative of this &4tt. 4/ When the Parliament fpeaking of the two Aft% ft id, To the Intent therefore the faid Afts may be for ever Invlola Treferved y if by the firft ofthefe Afts, t d no m but the Limitation of it, by the fecond Act they underftood tl fame, that is, not the whole Aft, but Limitation of the Aft:J it cannot be fuppofed, that they would take that on vd oActs in tv rent Sejifes, by the ficft ofthe'e A compre! , und :.ding only t ! and by t md underftanding the \\ I-oie of the / Would I very I 1 Unint ner, and di t from die m v * \V he h;re then, ifbj the firft Aft ded in th( I woYdo-iitj they underftood t tion 1 fid Aft r i^ ifc th Afl the w h( . but only I the i 11 . it Act, but the 1 they intended to make Inviolable by the Abjor ition : Ar. evident, becaufe the Abjuration lias no relation at all to any ling in that fir ft A&, but the Limitation of it only ; for they rho take the Abjuration, Swear only to Maintain theSuccefli- n of the Crown as it ftands Settled and Entailed in that firft ,& ; and the reft of the things therein ( ex: gr: the Abrogating le Oaths of Allegiance and Supremacy, and Subftituting two thers in their Room) are fo remote from any Relation to the ucceilion as fettled in that eAct, that if there be any who pre- end, that the Takers of the Abjuration, do by their Swearing j Maintain the Succeflion as fettled in that Act, Swear to all he other tniogs contained therein, they will never be able to ly any thing to juftify fuch a pretence, but what will difcover vliferable Weaknefs or manifeft Partiality. In the beginning of the Narrative of this fecond Act, the \trliament ipeaking of the firft Act fays, whereas (among other hings) it was Enacted, viz. That the Succefsion of the Crown nould be Entailed or Limited fo and io, &c. And I would inn know how it can be pretended that they who take the jib- aratioi, do by their Swearing to Maintain the Succefsion as Entailed and Limited in that Act, Swear to Maintain the other hirtgs which are contained therein. If it be afferted, that to J wear to Maintain one thing contained in an Act referred to, is :o Swear to Maintain the other things contained in the Jet, for ;he fame reafon it muft be afferted, that Swearing to Maintain )ne Act, is to Swear to Maintain all Acts ; for two or three different s^cts made at different times cannot contain things pore different, than fome things which are contained in this (flct we are fpeaking of. Seeing then that the Parliament faid, that they intended to make the firft Jet Inviolable by the objuration, and feeing the Objuration has no relation at all to any thing in that firft oAct but the Limitation of it only,and confequently can make nothing 3f it Inviolable but only the Limitation of it, their faying they intended to make the firft Oct inviolable by the ^bjuration,could .{lave no other meaning, but that they intended to make the Li- mitation of that firft Act Inviolable by the Objuration. Where- fore *#? J/2*-<<7tf therefore the faid Octs may he for ever Inviolably pre- Jerved\ and it being certain that by tbenrftof thcfe ^cts, they tmderftood no more but the Limitation of it, and feeing this very thing makes it evident, that by the fecond of thefe Octs they underftood no other thing but the Limitation of it in like man- ner, what can be more clear than that, ^o the Intent therefore the faid Octs may be for ever Inviolably preferved, has no other meaning but this, Namely, To the Intent therefore the Limita- tions of the fa id ^/cts may be for ever Inviolably preserved. Now by what has been faid you may underftand, that the ^Principal point in this Debate is not as is commonly thought, about the fecond of the A:ts referr'd to in the Objuration, and which contains the Provifo's, but concerning the firft Aox refer- red to therein, and the hinge of the Controverfy lies" in this, Namely, If the Takers of the Objuration are Sworn to all and every tning that is contained in that firft ^ct, or only to the Li- mitation of it, or Succefsion fettled therein? For if nothing but the Limitation of the firft Oct is Sworn to in the Abjurati- on, it will follow, that wiien the Parliament faid, it was their intention by the Objuration, that the [aid oAtfs be for ever In- violably *Preferved, their meaning was, it was their Intention that the Limitation of the firft Oct be for ever Inviolably Pre- ferred ; and hence it will follow, that it was their intention next that the Limitation of the fecond Oct only be for ever In- violably prefeived : Ond if their meaning was only that they intended that the Limitations of the Octs fhould be for e\er In- violably Preferved, it will follow that the Maintenance of the Church of Em land which thev fpeak of, is fuch as depends on the Limitations of the Octs; and hence it will follow, that the Takers of the Objuration are not concerned with that M un- tainance of the Church of England which depend* on the E Provifo, and do not affoord Maintenance to theChurch of land, otherways than in and by their Concurring to Maintaining and Supporting the Succeflion in the 'Protefunt Line; as the firft Chrillians affocrded Maintenance I lv E 'VfrJ?/0lAt\* and o .. in and by their concurring towards the Maintaining and Sup- porting the Roman Em£?erours. $/y. It is evident by what has already been faid, that the Objuration includes not the ?rovifo's ; and that they who have taken it, are not thereby Engaged to make effe&ual the fame, but only to Maintain and Support the I -imitations of the two A£ts, and no more, and are not concerned with the reft of the things contained in them. And hence it ismanifeft, that when the Parliament faid, that they intended to make the A£b Invi- olable or Unalterable by the Abjuration, their meaning was no other than that they intended to make the Limitations of thefe Acts Inviolable thereby : For they would never pretend to make thefe tilings Inviolable by the Abjuration, which they knew the Abjuration did not reach, and to which it had no mauner of Relation. We conclude then, that the meaning of thefe words, To the Intent therefore that the faid A£ts may he for ever Inviolably Treferved, can be no other than this. To the Intent that the Limitations' of thefe A£ts, i. e. the Succejfion if toe Crown Limited or Entailed by them, to the¥. SopKia and her Heirs being Trot eft ant s^may be for ever Inviolably Treferved. coffer all, if what has been faid be confidered, it will beeafy, j to o4nfwer the Arguments, which are raifed from the words Of tkh Act againft the Objuration. The firft Argument is ►this. The Parliament intended' by the Abjuration Maintainance to ■the Church of [England. But the Church of England cm have no Maintainance by the objuration, unlefs it comprehend the Provifo's. Therefore The Parliament intended that the objuration fhould compre- hend the Provifo's. Anfwer, It is evident from what has been faid, that the Mi- nor of this Syllogifm is falfe. For the Church of England has Maintenance by the Objuration, without its comprehending theProvifo's, in regard that it fecures the Succeifion in the Pro- teftant Line : And fecurity to the Proteftam Succeffion, is fc- curity cuntyto theCiiurch ottLngiand, and to ait fne rroteitants ** that Kingdom- The other Argument urged is thu s, It was the intention of the Parliament in Forming and Im~ pofmgthe Abjuratioa, tumi\k the e/4:ts referred to therein In- violable for ever. Bat the A£ts referred to in tlie Abjuration contain the Provi- so's. Therefore It was the intention-of the Parliament in Forming an-d Impo- ■fing the e^bju ration, to make tlie Provifo's Inviolable for ever. The Anfweris, That it was not the intention of the Parlia- ment that all and every thing contained in the &4cts, but only that the Limitations ol the A£tebe Inviolable. pAW whkhthings are fo obvious and piiin, that it is a wonder tha- any Pco fhould be found amongft us fo Ignorant as to ma e talking *hts ' i Ground of Separation. oAitcv all, rlrjre is one other Ol fl the tn on, which, tho' 1 cannot call it very I ted, tsverj common, and in the And it is this, Mac - Rfcj a take th wife to M in en. tthe ^ fame is and ftands *Sadcd sod BfittiUd in rhetv tifh *AHs referred to : Ani\ feeing they who take the <. 5 ttion, now after the Union, by Oouv/, mull n i Crown, it will ft that they fay ur Sw ; in I, thai irtnvn Oidy, • li was 4 / Jettled and fintaiicd by th- iat 4 part of it w ij > Scotland, i and iintaiU fc td by I :, To* i. turn } \n tj i •»■ of the G /li- lt r- itand, buccefjionof toe Lrowntn jo far as Englifb. &€nd therea- fon is manifeft, becaufe they who Swear to Support and Main? tain the Succeffion of the Englifb Crown, as fettled and Entailed in the faid c», h and fiands fettled and En- tailed, &c. May very well be Paraphrafed after this manner, viz. oAnd I do Faithfully fronafe, to the utmofi of my Tower, to JuPPorty Maintain and T>efend the Limitation and Succeffion of the. t/jennnm^rowT^ ascvejame, viz* wimK«pc?t totharpart ©fit whicb'is'Englifh, is and [bands fettled* and Enta by an oAct Intituled, $5h ^ad.t;h -sentence mu thus Pa- raphrafed, is evident,, became . all words, whither of Private perfonsorochecs, muft be taken in a^ Senfe a r e to Truth* and matter of Fa c: f eaor € i 11 allow it; •which thefe worric v. I not, if Partphrafed the other \\\. .e/2ndifany take t bywords ofany Perfon or Perfons in a.Senfe which cannot a: matter c Et, or imports a Falfin \ when in-the mean tin. - _y may as Commodiouily be ta!<< a Senfe which will not contradid the Truth, they do not g i A •Candidly. Now the ^raphrafiflg that Sentence after th nJ ner, wrffl be (@ far fro ing an offering V :e to t JsJ that this way of Paraphrafing Sentences of that natu ordi| nary and altogether necelTary. For all Words which rela to Different things ("as Crown here, which r both to En landznd Scotland j muft be Reftricfced to that part, wit! that which i* aiTe^ted doth quadrate. Thus in thatSentenc Cod lo Loved the World, Seeing I i ion to tv Parties, the Elect and Reprobate, the Words muft be under ftood thus, GOT) fa Lozed the World, ro the Ele Tarty therein, the Reafon is, bec&ufe the Love of GOD qua atsanly with the Elect party in the World, l^hus alia GO'ij jent flirt h his Son made of a Woman, muft be Paraph rale J a frc| manner, GU'D jent forth his Son t of a Woman, vi ith reflect to his Humane Nature, becaiife if it were unde flood with Refped to his other Nature, it would be a Falfi and Contrary to matter of Fad. Neither is this way off. to Scripture* but is ordinary even in Common D com; i us if it be did, that Man is Mortal, it muft underftood that be tlwitb KefveH to that Part ofh which u al or "Bodily. And if it be l hat the Sovs uf M bihai -at part of the World which is calPd the Earth, it m not immediately be inferred, that fome of them dwiRig the S among the Fiftes, but it muft be fa id, that the) I viz. That part of it which h> icparutcd from the x a\ A h hundreds ot bxafflples of this kind might be lnltaneed. In like- manner, if SucceJJion of the Crown in the Abjuration, be under- stood of the "Britifh Crown, thefe Words, eAs the fame is and ftands Settled and Entailed in the two oABs y mnft be underftood with refpeft to that part of the ^Britijh Crown, which is Eng- lish. Wherefore there is no more! Reafon for fixing a Falfity on theforefaid Sentence of the Abjuration, than there is for avert- ing, that there is a Falfity in that Sentence oi Taxi's, Gal: 4. 4. And if they who take the Abjuration, Swear to maintain the Succeflion of the *Britifh Crown, as the fame, with refpeft to that part of it which is English, is Settled and Entailed in two before faid A£b, no more can be required of them with refpeft to that particular. And therefore, there was no neceffity, and it was not worth the 'Parliaments while, to alter the Words of the Abjuration^ in order to adapt it the more to our State after ihe Union. FIN! S* *I f J, -X iIm&Ia *r-*- ■ _ • •J? ■JT ■K* HS3ABM&JASttR2H