FROM THE LIBRARY OF REV. LOUIS FITZGERALD BENSON, D. D. BEQUEATHED BY HIM TO THE LIBRARY OF PRINCETON THEOLOGICAL SEMINARY %2D p /c^Vc^ ~**^a» *•, . ■ % * - *> ;jf^ ^ v .& * ■$. 3^ **-: • **■* -V >*fc. V* . A > THE PSALMS OF DAVID. Digitized by the Internet Archive in 2013 http://archive.org/details/psdavidtrOOsidn ;.'ZT, THE PSALMES OF DAVID TRANSLATED INTO DIVERS AND SUNDRY KINDES OF VERSE, MORE RARE AND EXCELLENT FOR THE |&et!)oD anti JSarietk THAN EVER YET HATH BEEN DONE IN ENGLISH. BEGUN BY THE NOBLE AND LEARNED GENT. SIR PHILIP SIDNEY, KNT. AND FINISHED BY THE RIGHT HONORABLE THE COUNTESS OF PEMBROKE, HIS SISTER. W ; — —r NOW FIRST PRINTED f ROM % (£opn of tt)e Original iBanuscript, TRANSCRIBED BY JOHN DAVIES, OF HEREFORD, IN THE REIGN OF JAMES THE FIRST. jFrom tlje Cjn0toic& UDre00, BY C. WHITTINGHAM, FOR ROBERT TRIPHOOK, OLD BOND STREET. 1823. " SIB^TEIT ADVERTISEMENT. In presenting this Version of the Psalms by Sir Philip Sidney and his sister the Countess of Pembroke to the notice of the literary world, it is necessary to state, that it was undertaken at the suggestion of James Boswell, Esq. who pur- posed writing an Introduction, in which the dif- ferent Versions were intended to have been com- pared. His lamented death shortly after the work had gone to press, caused this design to be reluctantly given up. The MS. from which it has been printed is in folio, copied from the original bv John Davies, a 2 VI ADVERTISEMENT. of Hereford (writing master to Prince Henry) ; himself a poet of no mean attainments, and a cotemporary of Sir Philip Sidney. It exhibits a beautiful specimen of the Calligraphy of the Time. The first letters of every line are in gold ink, and it comprises specimens of all the hands in use, more particularly the Italian, then much in fashion at court. From the pains bestowed it is by no means improbable that it was written for the Prince. By the kindness of the Rev. Dr. Cotton, of Christ Church, Oxford, this has been carefully collated with a MS. copy in his collection, and some errors of transcription amended. Another is in the library of Richard Heber, Esq. and it is possible that the original Autograph MS. of Sir Philip Sidney may still exist in the library at Wilton. It would have been desirable to have ascertained this, as it might prove which were versified by him, and which by his sister. This I have not been able to accomplish. ADVERTISEMENT. Vll The Rev. B. Bandinel, who has obliged me with his notices on the subject, thinks (from the title to one of the MS. in the Bodleian Library, and which accords with the title prefixed to this) that the first portion was written by Sir Philip, and the latter by the Countess, and not certain Psalms, or various parts, by either of them. Mr. BandinePs Account of Dr. Woodford's MS. (also in the Bodleian) is as follows : " The other copy is in the hand writing of Dr. Samuel Woodford, who himself paraphrased the Psalms. On the first leaf Dr. W. has written, 1 The original! Copy is by mee, given me by my Brother Mr. John Woodford, who bought it among other broken books to putt up CofTee pouder as I remember. '" The parts wanting are from Psalm lxxxviii. to v. 22 of Psalm 102, both inclusive, and from Psalm cxxxi. to the end. Vlll ADVERTISEMENT. After the first hiatus Dr. W. has noted : " But here all the leaves are torn off to the 23 verse of the cii. Psalm, to be supplyd if possible from some other copy, of \v h ther is a fayre one in Trinity Colledg Library in Cambridg, and of w h many years since I had y e sight when I first began my Paraphrase. Sam. Woodforde." At the end of Psalm xliii. is written by Dr. W. " In the margin (that is of the original MS.), hitherto Sir Ph. Sidney." u Ita testor Sam. Woodforde, who for Sir Philip Sidney's sake, and to preserve such a remaine of him undertooke this tiresome task of transcribing — 169 £•" " It is to be remarked, that there are very few alterations and corrections in these first forty-two psalms, for Dr. W. has noticed all the scratches, crosses, erasures, and various readings, which he found in the original copy." ADVERTISEMENT. IX Before Psalm xliv. Dr. W. writes: if The next Psalm has in the topp of it three little crosses, thus [ + + + ], and the whole psalm is lightly crossed with the pen. Quaere. Whether further corrected or new made r" Mr. Bandinel, on reference to the first MS. in the Bodleian, finds it totally different. — Wood- ford's copy has it thus : " Our fathers, Lord, by hearing, Have made us understand Thy works before their eyes appearing', In time, gon long ago, How rooting nations them thy hand Did plant, and planted, nourish ; The stock prophane did leafeless grow, The faithfull branch did flourish." In the other MS. this psalm stands thus : " Lorde, oure fathers true relation, Often made, hath made us kuowe Howe thy power in each occasion, Thou of owld for them didst showe; Howe thy hand the Pagan foe Rooting hence, thy folke implanting, Leaveless made that braunch to growe, This to spring, no verdure wanting." X ADVERTISEMENT. "There are other psalms also which differ, some entirely, others in part; and in some instances Dr. W. has given the rejected as well as amended stanza." There is no doubt that other copies are to be found on a diligent search in the public libraries. It is sufficient, however, to notice, that this is the first time it has appeared in print, though it has been incidentally mentioned in the following works, in some of which specimens have been given. Daniel's Poetical Works. — Vol. I. p. 256. 12mo. J 739. Defence of Poesie. By Sir P. S. Donne's Poems. Edit. 1635, p. 366', and edit. 1719, p. 299. Ballard's Learned Ladies. — c< Countess of Pembroke. " The Guardian. No. XVIII. Harington's Nugae Antiquae, 3 vols. l@mo. ADVERTISEMENT. XI 2d edit. 1792* vol. i. p. 277, gives the following Psalms as by the Countess, but it does not ap- pear on what authority or from what MS. Psalms 51, 69, 104, 112, 117, 120, and 137: and in Mr. Park's Edition of the Nugae, vol. ii. p. 407, only two are given, Psalms 1 12 and 137- Zouch's Memoirs of Sir P. S. — 2 Psalms, printed (but incorrectly) at the end. In the Christian Remembrancer for June, 1821, p. 327, 331, is a paper by Dr. Cotton on English Psalmody. In speaking of this transla- tion, he says, " By what strange means it has happened that this version has slept in unmerited obscurity for nearly two centuries and a half, I am utterly at a loss to divine. I see in many of them passages of considerable beauty : and not- withstanding the stiffness characteristic of the poetry of the day, there is often peculiar hap- piness of expression, a nerve and energy, a poetic spirit that might have disarmed, even if it could not extort praise, from the fastidious Warton himself." Xll ADVERTISEMENT. The Rev. H. I. Todd, in a volume just pub- lished, entitled, " Observations upon the Metrical Versions of the Psalms made by Sternhold, Hopkins, and others," does not mention Sir Phi- lip Sydney as a translator, but this may be ac- counted for from its never having been printed. There is also a volume, in small folio, of i50 pages, " A Preparation to the Psalter, by George •Wyther," printed in 16 19; which contains much interesting matter on the Psalms, but from its great rarity it appears to have escaped the notice of all the writers on the subject. The edition of the Early English Poets, of which this forms a portion, is limited to 250 copies. THE PSALMS OF DAVID PSALM I. Seatus vir. XXE blessed is who neither loosely treads The straying steps as wicked councei leads, Ne for bad mates in way of sinners waiteth, Nor yet himself with idle scorners seateth ; But on Gods law his whole delight doth bind, Which night and da_y he calls to marking mind. He shall be like a freshly planted tree, To which sweet springs of waters neighbours be ; Whose branches faile not timely fruite to nourish Nor withered leaf shall make it faile to flourish : So all the things whereto that man doth bend Shall prosper still with well succeeding end. B 2 THE PSALMS OF DAVID. Such blessing shall not wicked wretches see, But like vile chaff with wind shall scattred be ; For neither shall the men in sinne delighted Consist when they to highest doome are cited, Ne yet shall suffered be a place to take Where godly men do their assembly make. For God doth know, and knowing doth approve The trade of them that just proceedings love: But they that sinne in sinfull breast do cherish, The way they go, shall be the way to perish. PSALM II. » Quare fremuerunt gentes? What ailes this Heath'nish rage? what do the people To mutter murmurs vaine? [meane. Why do these earthly kings and lords such meetings And councell joyntly take [make, Against the Lord of Lords, the lord of ev'rie thing, And his annointed king? Come, let us break their bonds, say they, and fondly say, And cast their yokes away. But he shall them deride who by the Heav'ns is borne, He them shall laugh to scorn, And after speak to them with breath of wrathfull fire; And vex them in his ire. And say, O kings, yet have I set my King upon My holy hill Sion; And I will (saith this king) the Lords decree display, And say that he did say, Thou art my Son indeed, this day begot by me: Ask, I will give to thee The heath'n for thy childs right, and will thy realm Far as worlds farthest end ; [extend THE PSALMS OF DAVID. 3 With iron scepter bruise thou shall and piecemeal break These men like potsherds weak. Therefore, O kings ! be wise, O rulers, rule your minde, That knowledge you may fiude. Serve God, serve him with fear, rejoice in him, but soe That joy with trembling goe ; With loving homage kiss that only Son he hath, Lest you inflame his wrath; AYhereof if but a sparke once kindled be, you all From your way perish shall ; And then they that in him their only trust do rest, O, they be rightly blest! PSALM III. Domine, quid multiplicati? Lord, how do they increase That hatefull never cease To breed my grievous trouble? How many ones there be That all against poor me Their numerous strength redouble ? Even multitudes be they That to my soul do saye Xo help for you remaineth In God, on whom you build. Yet, Lord, thou art my shield ; In thee my glorie raigueth. The Lord lifts up ray head ; To him my voice I spread ; From holy hill he heard me : I laid me downe and slept, While he me safelie kept, And safe from sleepe I rear'd me. THE PSALMS OF DAVID. I will not be afraid, Though legions round be laide, Which all against me gather : I say no more but this, Up, Lord, now time it is, Help me, my God, and Father! For thou, with cruel blows On jawbone of my foes, My causelesse wrong hast wroken ; Thou those men's teeth which bite, Venomed with godlesse spight, Hast in their malice broken. Salvation doth belong Unto the Lord most strong; He it is that defendeth : And on those blessed same Which beare his people's name His blessing he extendeth. PSALM IV. Cum invocarem. Heare me, O, heare me when I call, O God, God of my equity ! Thou sett'st me free when I was thrall, Have mercy therefore still on me, And hearken how I pray to thee. O men, whose fathers were but men, Till when will ye my honor high Stain with your blasphemies? till when Such pleasure take in vanity? And only haunt where lies do lye. THE PSALMS OF DAVID. Yet know this to, that God did take, When he chose me, a godly one; Such one, I say, that when I make My cryeng plaintes to him alone, He will give good eare to my moane. O, tremble then with awfull will; Sinne from all rule in you depose, Talk with your harts and yet be still ; And, when your chamber you do close, Your selves, yet to your selves disclose. The sacrifices sacrifie Of just desires, on justice staid ; Trust in that Lord that cannot ly. Iudeed full many folkes have said, From whence shall come to us such aid? But, Lord, lift thou upon our sight The shining cleerenes of thy face ; Where I have found more harts delight; Then they whose store in harvests space Of grain and wine fills stoaring place. So I in peace and peacefull blisse Will lay me down and take my rest: For it is thou, Lord, thou it is, By pow'r of whose own onely brest I dwell, laid up in safest neast. THE PSALMS OF DAVID. PSALM V. Verba mea auribus. Ponder the wordes, O Lord, that I do say, Consider what I meditate in me: O, barken to my voice which calls on thee, My king ; my God, for I to thee will pray. Soe shall my voice clime to thine eares betime: For unto thee I will my praier send With earliest entry of the morning prime, And will my waiting eies to thee-ward bend. For thou art that same God, farre from delight In that which of fovvie vvickednes doth smell: No, nor with thee the naughty ones shall dwell, Nor glorious fooles stand in thy awfull sight. Thou hatest all whose workes in ill are plac'd, And shall roote out the tongues to lyeing bent; For thou, the Lord, in endles hatred hast The murd'rous man, and soe the fraudulent. But I my self will to thy howse addresse AVith pasport of thy graces manifold; And in thy feare, knees of my hart will fold, Towardes the temple of thy hollinesse. Thou Lord, thou Lord, the saver of thine owne; Guide me, O in thy justice be my guide; And make thy waies to me more plainly known, For all I need, that with such foes do bide. THE PSALMS OF DAVID. For in their mouth not one cleare word is spent, Mischief their soules for inmost lyning have: Their throate it is an open swallowing" grave, Whereto their tong, is flattiing instrument. Give them their due unto their guiltinesse, Let their vile thoughts the thinckers ruine be: With heaped weights of their own shins oppresse These most ungratefull rebells unto thee. So shal all they that trust on thee doe bend, And love the sweete sound of thy name, rejoyce. They ever shall send thee their praising voice; Since ever thou to them wilt succour send. Thy work it is to blesse, thou blessedst them The just in thee, on thee and justice build: Thy work it is such men safe in to hem in With kindest care, as with a certain shield. PSALM VI. Domine, ne hi furore. Lord, lett not mee a worm by thee be shent, While thou art in the heate of thy displeasure ; Nor let thy rage of my due punnishment Become the measure. But mercy, Lord, lett mercy thine descend, For I am weake, and in my weaknes languish : Lord, help, for ev'n my bones their marrow spend With cruel anguish. Nay, ev'n my soule fell troubles do appall. Alas! how long, my God, wilt thou delay me? Turn thee, sweete Lord, and from this ougly fall, My deere God, stay me. 8 THE PSALMS OF DAVID. Mercy, O, mercy, Lord, for mercy sake, For death doih kill the wittnes of thy glory, Can of thy praise the tongues entombed make A heav'nly story. Loe, T am tir'd while still I sigh and grone : My moistned bed proofes of my sorrow showethi My bed (while I with black night moorn alone) With rny teares floweth. Woe, like a moth, my faces beutie eates,, And age puTd on with paines all freshnes fretteth; The while a swarm of foes with vexing feates My life besetteth. Get hence, you evill, who in my ill rejoice, In all whose works vainenesse is ever raigning, For God hath heard the weeping sobbing voice Of my complayning. The Lord my suite did heare, and gently heare ; They shall be sham'd and vext, that breed my cryeng, And turn their backs, and straight on backs appeare Their shamfull tlyeng. PSALM VII. Domine, Deus meus. O Lord, my God, thou art my trusfull stay: O, save me from this persecutions show'r: Deliver me in my endanger'd way. Least lion-like he doe my soule devoure, And cruelly in many peeces teare, While I am voide of any helping pow'r. THE PSALMS OF DAVID. I) O Lord, my God, if I did not forbeare Ever from deede of any such desert: If ought my hands of wickednes do beare: If I have been unkinde for frendly part: Nay, if I wrought not for his freedom's sake, Who causlesse now yeeldes me a hatefull hart: Then let my foe chase me, and chasing take: Then lett his foote upon my neck be set: Then in the dust lett hym my honor rake. Arise, O Lord, in wrath thy self up sett Against such rage of foes: awake for me To that high doom, which I by the must gett. So shall all men with Iaudes inviron thee; Therefore, O Lord, lift up thy throne on high, That ev'ry folk thy wond'rous acts may see. Thou, Lord, thy people shalt in judgment try: Then, Lord, my Lord, give sentence on my side After my clearnesse, and ray equity. O, let their wickednes no longer bide From comming to the well deserved end ; But still be thou to just men justest guide. Thou righteous proofes to hartes and reines dost send: And all my heipe from none but thee is sent, Who dost thy saving-health to true men bend. Thou righteous art, thou strong, thou pacient: And each day art provokd thyne ire to show: And if this man will not learn to repent, b 3 10 TRB PSALMS OF DAVID. For hym thou whettst thy sword and bend'st thy bow, And hast thy deadly armes in order brought, And ready art to lett thyne arrowes go. Lo, he that first conceav'd a wretched thought, And greate with child of mischief travel'd long, Now brought a bed, hath brought nought foorth but nought. A pitt was digg'd by this man vainly strong; But in the pitt he ruin'd first did fall, Which fall he made, to doe his neigbour wrong. He against me doth throw; but down it shall Upon his pate, his paine emploied thus, And his own ill his own head shall appall. I will give thancks unto the Lord of us According to his heav'nly equity, And will to highest name yield praises high. PSALM VIII. Domine, Dominus noster. O Lord that rul'st our mortal! lyne, How through the world thy name doth shine : That hast of thine unmatched glory Cpon the heav'ns engrav'n the story. From sucklings hath thy honor sprong, Thy force hath llow'd from babies tongue, Whereby thou stopp'st thine en'mies prating, Bent to revenge and over hating. THE PSALMS OF DAVID. 11 When I upon the heav'ns do look, Which all from thee their essence took ; When moon and starrs my thoughts beholdeth, Whose life no life but of thee holdeth: Then thinck I: ah, what is this man, Whom that greate God remember can? And what the race of him descended, It should be ought of God attended. For though in lesse then angell's state Thou planted hast this earthly mate: Yet hast thou made ev'n hym an owner Of glorious crown, and crowning honor. Thou placest hym upon all landes To rule the workes of thyne own handes : And so thou hast all things ordained, That ev'n his feete, have on them raigned. Thou under his dominion plac't Both sheepe and oxen wholy hast: And all the beastes for ever breeding, Which in the fertill fieldes be feeding. The bird, free-burgesse of the aire, The fish, of sea the native heire; And what things els of waters traceth The unworn pathes, his rule embraceth. O Lord, that rul'st our mortall lyne, How through the world thy name doth shine. 12 THE PSALMS OF DAVID. PSALM IX. Confitebor tibi. With all my hart, O Lord, I will praise thee, My speachcs all thy mervailes shall discry ; In thee my joyes and comfortes ever be, Yea, ev'n my songs thy name shall magnify, O Lord most hie. Because my foes to fly are now constraint, And they are falFn, nay, perisht at thy sight; For thou my cause, my right thou hast maintain'd, Setting thy self, in throne which shined bright, Of judging right. The Gentiles thou rebuked sorely hast, And wicked folks, from thee to wrack do wend : And their renown, which seem'd so like to last, Thou dost put out, and quite consuming send To endles end. O bragging foe, where is the endles wast Of conquer'd states, whereby such fame you got? What! doth their memory no longer last? Both mines, miners, and ruin'd plott Be quite forgo tt. But God shall sitt in his eternall chaire, Which he prepared to give his judgmentes high ; Thither the world for justice shall repaire: Thence he to all, his judgments shall apply Perpetually. THE PSALMS OF DAVID. 13 Thou, Lord, also tli' oppressed wilt defend, That they to thee in troublous tyme may flee: They that know thee, on thee their trust will bend, .For thou Lord, found by them wilt ever be That seake to thee. O, praise the Lord, this Syon-dweller good ; Shew foorth his actes, and this as act most high : That he enquiring, doth require just blood, Which he forgetteth not, nor letteth dy Th' aQlicted cry. Have mercy, mercy, Lord, I once did say, Ponder the paines which on me loaden be By them whose mindes on hatefull thoughts do stray: Thou, Lord, that from death-gates hast lifted me, I call to thee. That I within the portes most bewtifull Of Sions daughter may sound foorth thy praise: That I, ev'n I, of heav'nly comfort full, May only joy in all thy saving waies Through out my daies. Xo sooner said, but lo, mine enymies sinck Down in the pitt which they them selves had wrought: And in that nett which they well hidden think, Is their own foote, led by their own ill thought, Most surely caught. For then the Lord in judgment showes to raign, When godlesse men be snar'd in their own snares: When wicked soules be turned to hellish pain, And that forgettfull sort which never cares What God prepares. 14 THE PSALMS OF DAVID. But, on the other side, the poore in sprite Shall not be scrapt, from out of heav'nly score : Nor nieeke abiding of the pacient wight Yet perish shall (although his paine be sore) For ever more. Up, Lord, and judge the Gentiles in thy right, And lett not man have upper hand of thee: With terrors greate, O Lord, doe thou them fright: That by sharp proofes the heathen them selves may see But men to be. PSALM X. Ut quid, Domine? Why standest thou soe farre, O God, our only starre, In time most fitt for thee To help who vexed be ! For lo, with pride, the wicked man Still plagues the poore the most he can: O, lett proud hym be throughly caught In craft of his own crafty thought. For he him self doth praise When he his lust doth ease: Extolling rav'nous gaine, But doth God's self disdaine. Nay so proud is his purled thought, That after God he never sought: But rather much he fancies this; The name of God a fable is. THE PSALMS OF DAVID. 1 . > For while his waies doe prove, On them he setts his love; Thy judgments are to hie, He can them not espy. Therefore he doth defy all those That dare them selves to him oppose : And saieth in his bragging hart, This gotten blisse, shall never part, Nor he removed be, Nor danger ever see : Yet from his mouth doth spring Cursing and cosening; Under his tongue do harbour'd Jy Both mischief and iniquity. For proof, ofte laine in wait he is, In secrete by-way villages. In such a place unknown To slay the hurtlesse one; With wincking eies, ay bent Against the innocent, Like lurking lion in his den, He waites to spoile the simple men: Whom to their Iosse he still doth gett, When once he draw'th his wily nett. O, with how simple look He ofte laieth out his hooke ! And with how humble showes To trapp poore soules he goes! Thus freely, saieth he in his sprite, God sleepes, or hath forgotten quite ; His farr-of sight now hud winck is, He leisure wants to mark all this. 16 THE PSALMS OF DAVID. Then rise, and come abroad, O Lord, our only God: Lift up thy heav'nly hand, And by the silly stand. Why should the evill, so evill, despise The pow'r of thy through-seeing eyes? And why should he in hart so hard Say, thou dost not thine own regard ? But nak'd, before thine eyes, All wrong and mischief lies : For of them in thy handes The ballance ev'nly standes. But who aright poore-minded be Committ their cause, them selves to thee, The succour of the succourles, The father of the fatherles. Breake thou the wicked arme, Whose fury bendes to harme: Search them, and wicked he Will straight way nothing be. O Lord, we shall thy title sing, Ever and ever, to be king ; Who hast the heath'ny folk destroi'd From out thy land by them anoi'd. Thou op'nest heav'nly dore To praiers of the poore : Thou first prepar'd their mind, Then eare to them enclind ; O, be thou still the orphan's aid, That poore from ruyne may be staid : Least we should ever feare the lust Of earthly man, a lord of dust. THE PSALMS OF DAVID. 17 PSALM XL In Domino confide. Since I do trust Iehoua still, Your fearfull wordes why do you spill? That like a bird xo some strong hill I now should fall a flyeng. Behould the evill have bent their bow, And sett their arrowes in a row, To give unwares a mortall blow To hartes that hate all lyeng: But that in building they begunn With ground-plotts fall, shall be undunu: For what, alas, have just men donn? In them no cause is growing. God in his holy temple is : The throne of heav'n is only his : Naught his all seeing sight can misse; His ey-lidds peise our going. The Lord doth search the just man's reynes, But hates, abhorrs, the wicked brains, On them stormes, brimstone, coales he raines: That is their share assigned. But so of happy other side His lovely face on them dotlrbide, In race of life their feete to guide Who be to God enclined. IB THE PSALMS OF DAVID. PSALM XII. Salvum me fac. Lord, helpe, it is hygh tyme for me to call, No men are left that charity doth love: Nay, ev'n the race of good men are decai'd. Of things vaine with vaine mates they babble all; Their abiect lipps, no breath but flattry move, Sent from false hart, on double meaning staid. But thou, O Lord, give them a thorough fall : Those lyeing lipps from cosoning head remove, In falshood wrapt, but in their pride displaid. Our tongues, say they, beyond them all shall goe : We both have pow'r, and will our tales to tell : For what lord rules our brave embolden brest? Ah ! now ev'n for their sakes, that tast of wo, Whom troubles tosse, whose natures need doth quell ; Ev'n for the sighes, true sighes of man distrest: T will gett up, saith God, and my help show Against all them, that against hym do swell: Maugre his foes, I will him sett at rest. These are Gods wordes, Gods words are ever pure : Pure, purer then the silver throughly tride, When fire seav'n tymes hath spent his earthy parts. Then thou (O Lord) shalt keepe the good still sure: By thee preserved, in thee they shall abide: Yea, in no age thy blisse from them departes. THE PSALMS OF DAVID. 19 Thou sees't each side the walking doth endure Of these badd folks, more lifted up with pride, Which if it last, wo to all simple harts. PSALM XIII. Usque quo, Domine ? How long, O Lord, shall I forgotten be? What? ever? How long wilt thou thy hidden face from me Dissever? How long shall I consult with carefuli sprite In anguish? How long shall I with foes triumphant might Thus languish? Behold me, Lord; let to thy hearing creep My crying ; Nay, give me eyes and light, least that I sleep In dying: Least my foe bragg, that in my ruyne he Prevailed: And at my fall they joy that, troublous, me Assailed. Noe! noe! I trust on thee, and joy in thy Greate pitty : Still therefore, of thy graces shall be my Songs ditty. 20 THE PSALMS OF DAVID. PSALM XIV. Dixit insipiens. The foolish man by flesh and fancy ledd, His guilty hart with this fond thought hath fed: There is noe God that raigneth. And so thereafter he and all his mates Do workes, which earth corrupt, and Heaven hates : Not one that good remaineth. Even God him self sent down his piercing ey, If of this clayy race he could espy One, that his wisdome learneth. And loe, he findes that all a strayeng went: All plung'd in stincking filth, not one well bent, Not one that God discerneth. O maddnes of these folkes, thus loosly ledd! These caniballs, who, as if they were bread, Gods people do devovver: Nor ever call on God; but they shall quake More then they now do bragg, when he shall take The just into his power. Indeede the poore, opprest by you, you mock: Their councells are your common jesting stock: But God is their recomfort. Ah, when from Syon shall the saver come, That Jacob, freed by thee, may glad become, And Israel full of comfort? THE PSALMS OF DAVID. 2L PSALM XV. Domine, quis habitabit. Is tabernacle thine, O Lord, who shall remaine? Lord of thy holy hill, who shall the rest obtaine ? Ev'n lie that leades a life of uncorrapted traine, [plain: Whose deedes of righteous hart, whose harty wordes be Who with deceitfull tongue hath never us'd to faine; Nor neighboure hurtes by deede, nor doth with slander stain : Whose eyes a person vile doth hold in vile disdaine, But doth, with honor greate, the godly enter taine: Who othe and promise given doth faithfully maintain, Although some worldly losse thereby he may sustain; From bityng usury who ever doth refraine: Who sells not guiltlesse cause for filthy love of gain, Who thusproceedes for ay, in sacred mount shall raign. PSALM XVI. Conserva me. Save me, Lord ; for why, thou art All the hope of all my hart: Wiltnesse thou, my souie, with me, That to God, my God, I say; Thou, my Lord, thou art my stay, Though my workes reach not to thee. This is all the best I prove: Good and godly men I love : And forsee their wretched paine, Who to other gods doe runne: Their blood offriugs I do shunne; Nay, to name their names disdaine. 22 THE PSALMS OF DAVID. God my only portion is, And of my childes part the blisse: He then shall maintaine my lott. Say then, is not my lott found In a goodly pleasant ground? Have not I faire partage gott? Ever Lord I will blesse thee, Who dost ever councell me, Ev'n when Night with his black wing Sleepy Darknes doth orecast, In my inward raines I tast Of my faultes and chastening. My eyes still my God reguard, And he my right hand doth guard; So can I not be opprest, So my hart is fully gladd, So in joy my glory cladd : Yea, my flesh in hope shall rest. For I know the deadly grave On my soule noe pow'r shall have : For I know thou wilt defend Even the body of thine own Deare beloved holy one From a fowle corrupting end. Thou lifes path wilt make me knowe, In whose view doth plenty growe All delights that soules can crave; And whose bodies placed stand On thy blessed making hand, They all joies like-endless have. THE PSALMS OF DAVID. 23 PSALM XVII. Exaudi, Domine, justitiam. My suite is just, just Lord, to my suite hark, I plaine: sweete Lord, my plaint for pitty mark. And, since my lipps faine not to thee, Thyne eares vouchsave to bend to me. O, let my sentence passe from thine own face : Shew that thine eyes respect a faithfull case, Thou that by proofe accquainted art With inward secretts of my hart. Where silent Night might seeme all faultes to hide, Then was I, by thy searching insight tride : And then by thee, was guiltlesse found From ill word, and ill meaning sound. Not waighing ought how fleshly fancies runn, Ledd by thy word, the rav'ners stepps I shun ; And pray that still you guide my way, Least yet I slipp, or goe astray. I say againe that I have cal'd on thee, And boldly saie thou wilt give eare to me : And let my wordes, my cries ascend, Which to thy self my soule will send. Show then, O Lord, thy wondrous kindnesse show: Make us fn mervailes of thy mercy know, That thou by faithfull men wilt stand, And save them from rebellious hand. 24 THE PSALMS OF DAVID. Then keepe me as the apple of an ey: In thy wings shade then lett me hidden ly, From my destroyeng wicked foes, Who for my death do me enclose. Their eies doe swim me, their face doth shine in fatt, And cruell wordes their swelling tongues do chatt; And yet their high hartes looke so low As how to watch our overthrow. Now like a lion, gaping to make praies, Now like his whelpe, in denne, that lurking staies: Up, Lord, prevent those gaping jawes, And bring to naught those watching pawes. Save me from them, thou usest as thy blade; From men, I say, and from mens worldly trade : Whose life doth seeme most greatly blest, And count this life their portion best. Whose bellies soe with dainties thou dost fill, And soe with hidden treasures graunt their will: That they in riches floorish doe, And children have to leave it to. What would they more? And I would not their case: My joy shal be pure; to enjoy thy face, When waking of this sleepe of mine, I shall see thee in likenesse thine. THE PSALMS OF DAVID. 2> PSALM XVIII. Diligam te. Thee will I love, O Lord, with all my hartes delight, My strength, my strongest rock,which my defence hast born : My God, and helping God, my might, and trustfull might, My never-pierced shield, my ever-saving home, My refuge, refuge then, when moste I am forlorne : Whom then shall I invoke, but thee most worthy praise, On whom (against my foes) my only safty staies? On me the paines of death allready gan to pray ; The fludds of wickednesse on me did horrors throw: Like in a winding sheete, wretch, I already lay, This my distresse to God, with wailefull cries I show : All-ready, ready to my snaring grave to goe, My cries climb'd up, and he bent down from sacred throne His eyes unto my case, his eares unto my moane. And so the earth did fall to tremble and to quake, The mountaines proudly high, and their foundations bent With motion of his rage, did to the bottome shake. He came, but came with smoake, from out his nostrellssent : Flames issu'd from his mouth, and burning coals out went : He bow'd the heav'ns, and from the bow'd heav'ns did descend With hugy darknes, which aboute his feete did wend. The cherubins their backs, the windes did yeild their wings To beare his sacred flight; in secrete place then clos'd; About which he dimme cloudes, like a pavillion brings Cloudes ev'n of waters darke, and thickest aire compos'd; But streight his shining eyes this misty m^sse disclos'd : Then haile, then fine coales, then thundred heav'nly sire, Then spake he his lowd voice, then hailstones, coles, and fire. c 26 THE PSALMS OF DAVID. Then out his arrowes fly : and straight they scattred been Lightning on lightning he did for their wrack augment ; The gulphes of waters then were through their chanells seen : The worldes foundations then lay bare; because he shent With blasting breath, O Lord, that in thy chiding went. Then sent he from above, and tooke me from below, Ev'n from the waters depth, my God preserv'd me soe. So did he save me from my mighty furious foe, So did he save me from their then prevailing hate : For they had caught me up when I was weake in woe : But he, staff of my age, he staid my stumbling state : This much : yet more, when I by him this freedom gate, By him, because I did find in his eysight grace, He lifted me, unto a largly noble place. My justice, my iust handes thus did the Lord reward, Because I walk'd his waies, nor gainst him evilly went: Still to his judgmentes look't, still for his statutes car'd : Sound and upright with him, to wickednes not bent. Therefore, I say again, this goodnes he me sent, As he before his eyes did see my justice stand, According as he saw the purenes of my hand. Meeke to the meeke thou art, the good thy goodnes tast : Pure, to the pure, thou deal'st with crooked crookedly. Up then, thou lifts the poore, and downe the proud wilt cast 5 Up, thou dost light, my light, and cleare ray darkned ey. I hoastes by thee orecome ; by thee ore walles I fly : Thy way is soundly sure, thy word is purely tride : To them that trust in thee, a shield thou dost abide. For who is God besides this greate Iehova oures? And so besides our God, who is indu'd with might? This God then girded me in his all- mighty pow'rs, He made my combrous way, to me most plainly right : To match with iightfoote staggs, he made my foote so light, That I climVd highest hill; he me warre points did show, Strengthning mine amies, that they could breake an iron bow. THE PSALMS OF DAVID. 27 Thou gav'st me saving shield ; thy right hand was my stay ; Me in encreasing still, thy kindnesse did maintaine; Unto my strengthned stepps, thou didst enlardge the way, My heeles,and plantes, thou didst from stumbling slip sustain ; What foes I did pursue, my force did them attain, That I ere I retorn'd, destroi'd them utterly, With such brave woundes, that they under my feete did ly. For why? my fighting strength,by thy strength,strengthned was: Not I, but thou throwst down, those who gainst me do rise, Thou gavest me their necks, on them thou mad'st me passe ; Behold they cry, but who to them his helpe applies? Nay, unto thee they cri'd, but thou heard'st not their cries : I bett those folkes as small as dust, which wind doth raise, I bett them as the clay is bett, in beaten waies. Thus freed from troublous men, thou makest me to raigu; Yea, thou makst me be serv'd by folks I never knew : My name their eares, their eares their harts to me enchain'd : Ev'n feare makes strangers shew much love, though much But they do faile, and in their mazed corners rue : [untrue. Then live Iehoua still, my rock still blessed be: Lett hym be lifted up, that hath preserved me. He that is my revenge, in whom I realmes subdue, Who freed me from my foes, from rebells garded me, And ridd me from the wrongs which crueil witts did brew. Among the Gentiles then I (Lord) yeeld thancks to thee, I to thy name will sing, and thus my song shall be; He nobly saves his king, and kindnes keepes in store, For David his anoint' and his seed evermore. c2 28 THE PSALMS OF DAVID. PSALM XIX. Cceli enarrant. The heav'nly frame setts foorth the fame Of him that only thunders; The firmament, so strangly bent, Showes his hand-working wonders. Day unto day, doth it display, Their course doth it acknowledge And night to night succeeding right In darknes teach cleare knowledg. There is no speach, nor language, which Is soe of skill bereaved : But of the skies the teaching cries They have heard and conceaved. There be no eyne, but read the line From soe faire book proceeding ; Their wordes be sett in letters greate For ev'ry bodies reading. Js not he blind that doth not find The tabernacle builded There by his grace, for sunnes faire face, In beames of beuty guilded. Who foorth doth come, like a bridegro©me From out his vailing places; As gladd is hee, as giantes be To runne their mighty races. THE PSALMS OF DAVID. 29 His race is ev'o, from endes of heav'n, About that vault he goeth: There be no realmes hid from his beames, His heate to all he throweth. O law of his, how perfect tis ! The very soule amending ; Gods wittnes sure for ay doth dure, To simplest, wisdome lending. Gods doomes be right, and cheere the sprite : All his commandments being So purely wise they give the eies Both light, and force of seeing. Of him the feare, doth cleannes beare, And soe endures for ever: His judgments be self verity, They are unrighteous never. Then what man would so soone seeke gold, Or glittring golden money? By them is past, in sweetest tast, Honny, or combe of honny. By them is made thy servantes trade, Most circumspectly guarded : And who doth frame to keepe the same Shall fully be rewarded. Who is the man, that ever can His faultes know and acknowledg! O Lord, dense me from faultes that be Most secret from all knowledg. 30 THE PSALMS OF DAVID. Thy servant keepe, lest in him creepe Presumptuous sinnes offences : Let them not have me for their slave, Nor raigne upon my sences. Soe shall my sprite be still upright In thought and conversation ; Soe shall I bide, well purifide From much abbomination. Soe lett worries sprong from my weake tongue, And my hartes meditation ; My saving might, Lord, in thy sight Receave good acceptation. PSALM XX. Exaudiat te Dominus. Lett God the Lord heare thee, Even in the day when most thy troubles be: Let name of Jacob's God, When thou on it dost cry, Defend thee still from all thy foes abroad. From santuary hy Let him come downe, and helpe to thee apply From Sion's holy topp Thence lett him undertake With heav'nly strength thy earthly strength to propp. Lett him notorious make, That in good part he did thy offrings take. Let fire for triall burne (Yea, Are from him self sent) Thy offrings, soe that they to ashes turne. THE PSALMS OF DAVID. 31 And soe lett him consent To graunt thy will, and perfect thy entent, That in thy saying, we May ioy, and banners raise Up to our God, when thy suites graunted be. Now in me knowledge saies, That God from fall his own annotated staies. From heav'nly holy land I know that he heares mee ; Yea, heares with powres, and help of helpfull hand. Let trust of some men be In chariotts arm'd, others in chivalry; But lett all our conceite, Upon Gods holy name, Who is our Lord, with due remembrance waite. Behold their broken shame ! We stand upright while they their fall did frame. Assist us, Saviour deere; Let that king daine to heare, When as to him our praiers do appeare. PSALM XXI. Dominc, in virtute tua. New joy, new joy unto our king, Lord, from thy strength is growing; Lord, what delight to him doth bring His safty, from thee flowing. Thou hast giv'n what his hart woulde have, Nay, soone as he but moved, His lipps to aske, what he would crave 5 He had as him behoved. 32 THE PSALMS OF DAVID. Yea, thou prevent'st ere aske he could, With many lih'rall blessing, Crown of his head with crown of gold Of purest mettall dressing. He did but aske a life of thee, Thou him a long life gavest : Loe ev'n unto eternity The life of hym thou savest. We may well call his glory greate, That springs from thy salvation : Thou, thou it is, that hast him sett In soe high estimation. Like storehouse thou of blessings mad'st This man of everlasting : Unspekably his hart thou glad'st, On hym thy count'naunce casting. And why all this? because our king In heav'n his trust hath laied; He only leanes on highest thing, Soe from base slipp is staid. Thy hand thy foes shall overtake, That thee so evill hated : Thou as in fyery ov'n shalt make These mates to be amated. The Lord on them with causfull ire Shall use destroying power : And flames of never-quenched fire Shall these badd wightes devower. THE PSALMS OF DAVID. 33 Their fruite shalt thou from earthly face Send unto desolation : And from among the humane race Roote out their generation. For they to overthrow thy will Full wilyly entended: But all their bad mischevous skill Shall fruitlessly be ended. For like a mark thou shalt a row Sett them in pointed places : And ready make thy vengefnll bow Against their guilty faces. Lord, in thy strength, Lord, in thy might, Thy honor high be raised ; And so shall in our songs delight Thy power still be praised. PSALM XXII. Deus, Dens mens. My God, my God, why hast thou me forsaken? Wo me, from me why is thy presence taken ? Soe farre from seeing, mine unhealthfull eyes : Soe farre from hearing to my roaring cries. O God, my God, I crie while day appeareth : But God, thy eare my crying never heareth. O God, the night is privie to my plaint, Yet to my plaint thou hast not audience lent. c3 34 THE PSALMS OF DAVID. But thou art holy, and dost hold thy dwelling Where Israeli thy lawdes is ever telling; Our fathers still to thee their trust did beare ; They trusted, and by thee delivered were. They were sett free, when they upon thee called, They hop'd on thee, and they were not appalled. But I a worme, not I of mankind am, Nay, shame of men, the peoples scorning game. The lookers now at me, poore wretch, be mocking, With mowes, and nodds, they stand about me flocking : Let God help him (say they) whom he did trust; Let God save hym in whom was all his lust. And yet even from the wombe thy seife did'st take me : At mother's brests, thou did'st good hope betake me : No sooner my child eyes could looke abroade, Then I was giv'n to thee, thou wert my God. O, be not farre, since paine so neerly presseth, And since there is not one who it redresseth: I am enclosed with yong bulls madded rowt, Nay, Basan's mighty bulls close me about. With gaping mouthes, these folkes on me have chardged, Like lions fierce, with roring jawes enlarged: On me all this, who do like waters slide, Whose loosed bones quite out of joynt be wried. Whose hart, with these huge flames, like wax oreheated, Doth melt away, though it be inmost seated : My moistning strength is like a pottsheard dried, My cleaving tongue close to my roofe doth bide. THE PSALMS OF DAVID. 35 And now am brought, alas! brought by thy power Unto the dust of my deathrs running^hower : For bawling doggs have compast me about, Yea, worse than doggs, a naughty wicked rowt. My humble handes, my feinting feete they pearced ; They looke, they gaze, my bones might be rehearsed: Of my poore weedes they do partition make, And doe east lotts, who should my vesture take. But be not farre, O Lord, my strength, my comfort, Hasten to help me in this deepe discomfort : Ah, from the sword yet save my vitall sprite, My desolated life from dogged might. From lions mouth (O help) and show to heare me, By aiding, when fierce Vnicornes come necre me : To brethern then I will declare thy fame, [name. And with these wordes, when they meete, praise thy Who feare the Lord, all praise and glory beare hym, You Israelis seed, you come of Jacob, feare hym : For Hee hath not abhor'd, nor yet disdain'd The silly wretch, with fowle affliction stain'd. Nor hid from him his faces faire appearing, But when he cal'd, ths Lord did give hym hearing. In congregation greate I will praise thee: Who feare thee shall my vowes performed see. Th' afflicted then shall eate, and be well pleased ; And God shalbe by those his seakers praised. Indeede, O you, you that be such of mind, You shall the life that ever liveth find. 36 THE PSALMS OF DAVID. But what ? I say, from earthes remotedst border, Unto due thoughts, mankind his thoughts shall order; And turne to God, and all the nations be Made worshippers, before allmighty Thee. And reason, since the crowne to God pertainetb, And that by right upon all realmes he raigneth. They that be made ev'n fatt with earthes fatt good Shall feede, and laud the giver of their food. To him shall kneele even who to dust bee stricken, Even hee whose life no helpe of man can quicken: His service shall from child to child desend, His doomes one age shall to another send. PSALM XXIII. Dominus regit me. The Lord, the Lord my shepheard is, And so can never I Tast missery. He rests me in greene pasture his: By waters still and sweete He guides my feete. Hee me revives; leades me the way, Which righteousnesse doth take ? For his name sake. Yea, though I should through valleys stray Of deathes dark shade, I will No© whitt feare ill. THE PSALMS OF DAVID. 37 For thou, deere Lord, thou me besett'st ; Thy rodd and thy staff be To comfort me: Before me thou a table sett'st, Even when foes envious eye Doth it espy. Thou oil'st my head, thou fili'st my cupp, Nay, more, thou endlesse good, Shalt give me food. To thee, I say, ascended up, Where thou, the Lord of all, Dost hold thy hall. PSALM XXIV. Domini est terra. The earth is Gods, and what the globe of earth containeth, And all who in that globe doe dwell: For by his pow'r the land upon the ocean raigneth, Through him the fludds to their bedds fell. AVho shall clime to the hill which God's own hill is named ? Who shall stand in his holy place ! He that hath hurtles handes, whose inward hart is framed All purenesse ever to embrace. Who shunning vanity and woikes of vainenesse leaving, Vainly doth not puff up his mind ; Who never doth deceave, and much lesse his deceaving With penury doth falsly bind. A blessing from the Lord, from God of his salvation Sweete rightuousnesse shall he receave ; Jacob, this is thy seede, God seeking generation, Who search of Gods face never leave. 33 THE PSALMS OF DAVID. Lift up your lieades,you gates, and you dores ever biding; In comes the King of Glory bright : Who is this glorious King? in might and power riding? The Lord, whose strength makes battailes fight. Lift up your heades, you gates, and you dores ever biding ; In comes the King of glory bright t Who is this glorious King? the lord of armies guiding? Even He the King of glory hight. PSALM XXV. Ad te, Domine. To thee, O Lord most just, I lift my inward sight: My God, in thee I trust, Lett me not ruine quight: Let not those foes, that me annoy, On my complaint build up their joy. Sure, sure, who hope in thee, Shall never suffer shame : Lett them confounded be That causlesse wrongs doe frame. Yea, Lord, to me thy waies doe show ; Teach me, thus vext, what path to goe. Guide me as thy truth guides ; Teach me for why thou art The God in whom abides The saving me from smart. For never day such changing wrought, That I from trust in thee was brought. THE PSALMS OF DAVID. 39 Remember, only King, Thy mercies tendernesse : To thy remembrance bring Thy kindnessc, lovingnesse. Let those things thy remembrance grave, Since they eternall essence have. But, Lord, remember not Sins brew'd in youthful] glasse: Nor my rebellious blott, Since youth and they do passe: But in thy kindnes me record, Ev'n for thy mercies sake, O Lord. Of grace and righteousnesse The Lord such plenty hath ; That he deignes to expresse To sinning men his path : The meeke he doth in judgment leade, And teach the humble how to tread. And what thinck 30U, may be The pathes of my greate God ? Ev'n spotlesse verity And mercy spredd abroad, To such as keepe his covenaunt, And on his testimonies plant. O Lord, for thy name sake, Lett my iniquity Of thee some mercy take, Though it be greate in me: Oh, is there one with his feare fraught ? He shall be by best teacher taught. 40 THE PSALMS OF DAVID. Lo, how his blessing budds Inward, an inward rest; Outward, all outward goodes By his seede eke possest. For such he makes his secrett know, To such hee doth his cov'nant show. Where then should my eyes be, But still on this Lord sett? Who doth and will sett free My feete from tangling nett. O, look, O help, lett mercy fall, For I am poore and least of all. My woes are still encreast; Shield me from these assaultes: See how I am opprest, And pardon all my faultes. Behold my foes, what stoare they be, Who hate, yea, hate me cruelly. My souie, which thou didst make, Now made, O Lord, maintaine; And me from these ills take, Lest I rebuke sustaine. For thou the Lord, thou only art, Of whom the trust lives in my hart. Lett my uprightness gaine Some safety unto me: I say, and say againe, My hope is all in thee. In fine, deliver Israel, O Lord, from all his troubles fell. THE PSALMS OF DAVID. 41 PSALM XXVI. Judica me, Domine. Lord, judge me and my ease, For I have made my race Within the boundes of innocence to bide : And setting thee for scope Of all my trustfull hope ; 1 held for sure, that I should never slide. Prove me, O Lord most high, Me with thy touchstone try ; Yea, sound my reynes, and inmost of my hart. For so thy loving hand Before my eyes doth stand, That from thy truth I never will depart. I did not them frequent, Who be to vainesse bent, Nor kept with base dissemblers company. Nay, I did ev'n detest Of wicked wights the neast, And from the haunts of such bad folks did fly. In th' innocence of me My handes shall washed be ; And with those handes about thy Alter waite ; That I may still expresse With voice of thanckfullnes The works perform'd by thee, most wondrous greate. 42 THE PSALMS OF DAVID. Lord, I have loved well The house where thou dost dwell, Ev'n where thou mak'st thy honnor's biding place. Sweete Lord, write not my soule Within the sinner's rowle: Nor my life's cause match with blood seekers case. With handes of wicked shifts, With right hands stained with gifts. But while I walk in my unspotted waies Redeeme and show mee grace So I in publique place Sett on plaine ground will thee Jehovah praise. PSALM XXVII. Dominus illuminatio. The shining Lord he is my light; The strong God my salvation is : Who shall be able me to fright? This Lord with strength my life doth blisse : And shall I then Feare might of men? When wicked folke, even they that be My foes, to uttmost of their powV, With raging jawes inviron me, My very flesh for to devow'r : They stumble so, That down they go. THE PSALMS OF DAVID. 43 Then though against me armies were, My courage should not be dismaid : Though battailes brunt, I needes must beare, While battailes brunt, on me were laid, In this I would My trust still hold. One thing in-deede I did, and will For ever crave : that dwell I may In howse of high Jehova still, On beautie his, mine eyes to sta}', And looke into His temple too. For when greate griefes to me be ment, In tabernacle his, he will Hide me, ev'n closely in his tent : Yea, noble height of rocky hill He makes to be A seate for me. Now, now shall he lift up my head On my besieging euimies : So I in temple his shall spread Offrings of joy and sacrifice : And song accord, To praise the Lord. Heare, Lord, when I my voice display, Heare to have mercy eake of me : Seeke yee my face, when thou did'st say, In truth of hart, I answ'rd thee, O Lord, I will Seeke thy face still. 44 THE PSALMS OF DAVID. Hide not therefore from me that face ; Since all my aid in thee I gott : In rage, thy servaunt doe not chase ; Forsake not me, O, leave me not, O God of my Salvation hye. Though fathers care and mothers love Abandoned me, yet my decay Should be restored by hym above : Teach, Lord, Lord, leade me thy right way, Because of those That be my foes. Unto whose ever-hating lust Oh, give me not, for there are sprong Against me wittnesses unjust, Even such, I say, whose lying tongue Fiercely affordes Most cruell wordes. What had I been, except I had Beleev'd Gods goodnes for to see, In land with living creatures glad ? Hope, trust in God, be strong, and hee Unto thy hart Shall joy impart. PSALM XXVIII. Ad te, Domine. To thee, Lord, my cry I send; O my strength, stopp not thine eare : Least if answeare thou forbeare, I be like them that descend To the pitt, where flesh doth end. THE PSALMS OF DAVID. 45 Therefore while that I may cry, While I that way hold my handes Where thy sanctuary standes, To thy self those wordes apply, Which from suing voice do fly. Linck not me in selfsame chaine With the wicked working folk ; Who their spotted thoughtes to cloak, Neighbours friendly entertaine, When in hartes they malice meane. Spare not them, give them reward, As their deedes have purchas'd it, As deserves their wicked witt : Fare they as their handes have far'd, Ev'n so be their guerdon shar'd. To thy workes they give no ey ; Lett them be thrown down by thee : Lett them not restored be. But lett me give praises high To the Lord, that heares my cry. That God is my strength, my shield : All my trust on him was sett, And soe I did safetie gett: Soe shall I with joy be nTd, Soe my songes his laudes shall yeeld. God on them his strength doth lay, Who his anointed helped have; Lord, then still thy people save ; Blesse thine heritage, I say, Feede and lift them up for ay. 46 THE PSALMS OF DAVID. PSALM XXIX. Afferte Domino. Ascribe unto the Lord of light, Ye men of pow'r, ev'n by birth right, Ascribe all glory and all might. Ascribe due glory to his name; And in his ever glorious frame Of sanctuary doe the same. His voice is on the waters found, His voice doth threatning thunders sound, Yea, through the waters doth resound. The voice of that Lord ruling us Is strong, though hee be gratious, And ever, ever glorious. By voice of high Iehoua we The highest cedars broken see, Ev'n cedars which on Liban be. Nay, like yong calves in leapes are born, And Liban self with natures skorn : And Shirion, like young unicorn. His voice doth flashing flames devide ; His voice have trembling desertes tride ; Ev'n deserts, where the Arabs bide. His voice makes hindes their calves to cast: His voice makes bald the forrest wast : But in his church his fame is plast. THE PSALMS OF DAVID. 47 He sitts on seas, he endlesse raignes, His strength his peoples strength maintaines, Which blest by him in peace remaines. PSALM XXX. Exaltabo te, Domine. Lord, thou hast exalted me, And sav'd me from foes laughing scorn: 1 owe thee praise, I will praise thee. For when my hart with woes was torn, In cries to thee, I shew'd my cause : And was from ev'l by thee upborne. Yea, from the graves moist hungry jawes Thou would'st not sett me in their score, Whom death to his cold boosome drawes. Praise, praise this Lord then evermore, Ye saints of his, remembring still With thancks his holinesse therefore. For quickly endes his wrathfull will, But his deere favour where it lies, From age to age life joyes doth fill. Well may the evening cloath the eies In cloudes of teares, but soone as sunue Doth rise againe, new joyes shall rise. For proof, while I my race did runne, Full of successe, fond I did say, That I should never be undone, 48 THE PSALMS OF DAVID. For then my hill, good God, did stay: But ay, he straight his face did hide, And what was I but wretched clay? Then thus to thee I prayeng cride, What serves, alas, the blood of me When I with in the pitt doe bide ? Shall ever earth give thancks to thee ? Or shall thy truth on mannkind laid In deadly dust declared be? Lord, heare, lett mercy thine be staid On me, from me helpe this annoy. This much I said, this beeing said, Lo, I that wail'd, now dannce for joy: Thou did'st ungird my dolefull sack, And mad'st me gladsome weedes enjoy. Therefore my tongue shall never lack Thy endless praise : O God, my king, I will thee thancks for ever sing. PSALM XXXI. In te, Domine, speravi. All, all my trust, Lord, I have putt in thee, Never, therefore, lett me confounded be, But gentlie save me in thy righteousnes. Bow down thine eare, to heare how much I need; Deliver me, deliver me in speed : Bee my strong rock, be thou my fortresse. THE PSALMS OF DAVID. 49 In deede thou art my rock and my fortresse: Then since my tongue delights that name to blesse, Direct me how to goe, and guide me right. Preserve me from the wyly wrapping nett, Which they for me with privie craft have sett: For still I say, thou art my only might Into thy handes I doe commend my sprite: For it is thou that hast restored my light: O Lord, that art the God of veritie. I hated have those men, whose thoughtes do cleave To vanities: which most trust, most deceave: For all my hope fixt upon God doth lie. Thy mercy shall fill me with jollity, For my annoies have come before thine eye: Thou well hast known what plague my soule was in. And thou hast not for ay enclosed me Within the hand of hatefull enmity : But hast enlarg'd my feete from mortal! ginne. O Lord, of thee, lett me still mercy wynne; For troubles, of all sides, have hemm'd me in: My eyes, my guts, yea my soule, grief doth wast, My life with heavines, my yeares with moane, Doe pine: my strength with paine is wholie gone: And ev'n my bones consume, where they be plast. All my fierce foes reproach on me did cast: Yea neighbours, more, my mates were so agast, That in the streetes from sight of me they fledd : Xow I, now I, my self forgotten find, Even like a dead man, dreamed out of mind, Or like a broken pott, in myre that's tredd. D 50 THE PSALMS OF DAVID. I understand what railing greate men spredd: Feare was each where, while they their councells ledd All to this pointe, how my poore life to take; But I did trust in thee. Lord, I did say, Thou art my God, my time on thee doth stay: Save me from foes, who for my bane do seake. Thy face to shine upon thy servaunt make, And save me in, and for thy mercies sake ; Lett me not tast of shame, O Lord, most hy. For I have call'd on thee ; let wicked folk Confounded be; and passe away like smoak; Lett them in bedd of endlesse silence dy. Lett those lipps be made dumb which love to ly ; Which, full of spight, of pride, and cruelty, Doe throw their wordes against the most upright. Oh, of thy grace what endlesse pleasure flowes To whom feare thee? what thou hast donne for those That trust in thee, ev'n in most open sight? And when neede were, from pride in privie plight Thou hast hidd them; yet leaving them thy light From strife of tongues, in thy pavilions plast. Then praise, then praise, I doe, the Lord of us, Who was to me more then most gratious: Farre, farre, more sure, then walls most firmly fast. Yet I confesse in that tempestious hast, I said, that I from out thy sight was cast: But thou didst heare, when I to thee did moane, Then love the Lord all ye that feele his grace : For this our Lord preserves the faithfull race, And to the proud in deede payes home their owne. Be strong, I say, this strength confirming you, You that do trust in him who still is true, And he shall your establishment renewe. THE PSALMS OF DAVID. 51 PSALM XXXII. Beati, quorum. Blessed is hee whose filthy staine The Lord with pardon doth make cleane, Whose fault well hidden lieth. Blessed, indeede, to whom the Lord Imputes not sinnes to be abhord, Whose spirit falshood flieth. Thus I prest down with weight of paine, Whether I silent did remaine, Or roar'd, my bones still wasted. For soe both day and night did stand On wretched me, thy heavie hand, My life hott tormentes tasted. Till my self did my faultes confesse, And open'd mine own wickednes, Whereto my hart did give me: So I my self accus'd to God, And his sweete grace streight eas'd the rod, And did due paine forgive me. Therefore shall every godly one In fitt time make to thee his moane, When thou wilt deigne to heare hym. Sure, sure the flood of straying streames, How ever they putt in their claimes, Shall never dare come neere hym. d2 52 THE PSALMS OF DAVID. Thou art my safe and secrett place, Who savest me from troublous case, To songs and joyfull biding. But who so will instructed be, Come, come the way I will teach thee; Guide thee by my eyes guiding. Oh, be not like a horse or mule, Wholy devoide of reasons rule ; Whose mouthes thy self dost bridle: Knowing full well, that beastes they be, And therefore soone would mischief me, If thou remained'st idle. Woes, woes shall come to wicked folkes, But who on God his trust invokes With mercies shall be swarmed. Be glad you good, in God have joy, Joy be to you, who doe enjoy Your hartes with clearnesse armed. PSALM XXXIII. Exultate, justi. Rejoyce in God, O ye That righteous be : For cheerefull thanckfullnesse It is a comly part In them, whose hart Doth cherish rightfullnesse. THE PSALMS OF DAVID. f3 O praise with hart the Lord, O now accord Vioils with singing voice : Lett tenne string'd instrument O now be bent To wittnes you rejoice. A new, sing a new song To him most strong, Sing lowd and merrily : Because that word of Lis ifcfst righteous is, And his deedes faithful] be. Hee righteousnesse approves, And judgment loves: Gods goodnesse fills all landes. His word made heav'nly coast, And all that hoast By breath of his mouth stands. The waters of the seas In heapes he Jaies, And depthes in treasure his, Let all the earth feare God: And who abroad Of world a dweller is. For he spake not more soone, Then it was done: He bade, and it did stand. He doth heathen councell breake, And maketh w eake Xbe might of peoples hand. •34 THE PSALMS OF DAVID. But ever, ever shall His counsells all Throughout all ages last. The thinkings of that mind No end shall find, When times tyme shall be past. That realme indeede hath blisse ? Whose God he is, Who him for their Lord take : Even that people, even those, Whom this Lord chose His heritage to make. The Lorde lookes from the sky : Full well his eye Beholdes our mortall race. Even where he dwelleth, he Throughout doth see Who dwell in duskie place. Since he their hartes doth frame, He knows the same: Their workes he understandes. Hosts doe the king not save ; Nor strong men have Their help from mighty handes. Of quick strength is an horse, And yet his force Is but a succour vaine : W T ho trusts him sooner shall Catch harmefull fall, Then true deliveraunce gaine* THE PSALMS OF DAVID. But lo, Jehovas sight On them doth light Who him do truly feare: And them which do the scope Of all their hope Upon his mercy beare. His sight is them to save Ev'n from the grave, And keepe from famynes paine. Then on that Lord most kind Fix we our mind, Whose shield shall us maintayne. Our hartes sure shall enjoy e In hym much joye Who hope on his name just. O lett thy mercy greate On us be sett ; We have no plea, but trust. PSALM XXXIV. Benedicam Domino. I, even I, will allwaies Give harty thancks to hym on high, And in my mouth contynually Inhabit shall his praise. My soule shall glory still In that deere Lord with true delight: That hearing it, the hartes contrite May learne their joyes to fill. 56 THE PSALMS OF DAVID. Come then, and joyne with me, Somwhat to speake of his due praise: Strive we, that in some worthy phrase His name may honor'd be. Thus I beginne: I sought This Lord, and he did heare my cry: Yea, and from dreadfuli misery, He me, he only brought. This shall mens fancies frame To looke and runne to hym for aide, Whose faces on his comfort staid Shall never blush for shame. For lo, this wretch did call, And lo, his call the skies did clime: And God freed hym in his worst tyme From out his troubles all. His angells armies round Aboute them pitch, who hym do feare: And watch, and ward for such do beare, To keepe them safe and sounde. I say, but tast and see, How sweete how gratious is his grace: Lord hee is in thrice blessed case Whose trust is all on thee. Feare God, ye saintes of his, For nothing they can ever want Who faithfull feares in hym do plant; They have, and shall have blisse. The lions ofte lack foode, Those ravenors whelps oft starved be : But who seeke God with constancy Shall nothing neede that's good* THE PSALMS OF DAVID. 57 Come, children, lend your eare To me, and mark what I do saye; For I will teach to you the waye How this our Lord to feare. Among you, who is heare, That life, and length of life requires, And blessing such, with length desires, As life may good appeared Keepe well thy lipps and tongue, Least inward ills doe them defile; Or that by wordes enwrapt in guile Another man be stung. Doe good, from faultes declyne, Seeke peace, and follow after it : For Gods own eyes on good men sit, His eares to them enclyne. Soe his high heavenly face Is bent, but bent against those same That wicked be, their very name From earth quite to displace. The just, when harmes approach, Do cry, their cry of hym is heard; And by his care from them is barr'd All trouble, all reproach. To humble broken myndes, This Lord is ever, ever neere; And will save whome his true sight cleere In sprite afflicted findes. Indeede the very best Most greate and greevous paines doth beare-: But God shall him to safety reare, When most he seemes opprest. D3 58 THE PSALMS OF DAVII?. His bones he keepeth all, So that not one of them is broke ; But malice shall the wicked choak, Who hateth God shall fall. God doth all soules redeeme Who weare his blessed livery: None, still I say, shall ruined be, Who hym their truth esteeme. PSALM XXXV. Judica, Domine. Speake thou for me against wrong speaking foes ; Thy force, O Lord, against their force oppose: Take up thy shield, and for my succour stand; Yea, take thy launce, and stoppe the way of those That seeke my bane ; O make me understand In sprite, that I shall have thy helping hand. Confound those folks, thrust them in shamfull hole , That hunt so poore a prey as is my soule. Rebuke, and wrack, on those wrong-doers throw. Who for my hurt each way their thoughtes did roule; And as vile chaff away the wind did blow, Let angell thine, a scatt'ring make them goe. Let angell thine, pursue them as they fly, But let their flight be dark and slippery ; For causles they, both pitt and nett did sett: For causles they, did seeke to make me die: Let their sly witts un wares destruction gett, Fall in self pitt, be caught in their own nett. THE PSALMS OF DAVID. 59 Then shall I joy in thee, then sav'd by thee, I both in mind and bones shall gladded be. Ev'n bones shall say (O God), who is thy peere? Who poore and weake, from rich and strong dost free : Who helpest those whose mine was so neere, From him whose force did in their soules appeere. Who did me wrong against me wittnesse beare, Laying such things as never in me were: So my good deedes they pay with evill share, With cruell mindes, my very soule to teare. And whose? ev'n his, who then they sickness bare, With inward woe, an outward sack cloth ware. I did pull down my self, fasting for such, I praid, with praiers, which my brest did touch : In summe I shew'd, that I to them was bent As brothers, or as frendes beloved much. Still, still for them I humbly moorning went, Like one that should his mothers death lament. But lo, soone as they did me stagg'ring see, Who joy but they ? when they assembled be : Then abiects, while I was unwitting quite Against me swarme, causelesse to raile at me With scoffers false, I was theyr feasts delight, Even gnashing teeth, to witness more their spight. Lord wilt thou see, and wilt thou suffer it? Oh! on my soule let not these tumults hitt. Save me, distrest, from lions cruell kind, I will thanck thee, where congregations sitt, Even where I do most store of people find, Most to thy laudes will I my speeches bind. 60 THE PSALMS OF DAVID. Then, then lett not my foes unjustly joy ; Let them not fleere who me would now destroy : Who never word of peace yet utter would, But hunt with craft the quiett mans annoy, And said to me, wide mowing, as they could: A, ha, Sir, now we see you where we should. This thou hast seene: and wilt thou silent be? O Lord, doe not absent thy selfe from me; But rise, but wake, that 1 may judgment gett. My Lord, my God, ev'n for my equity, Judge, Lord : judge, God, ev'n in thy justice greate : Let not their joy upon my woes be sett. Lett them not, Lord, within their harts thus say: O soule, rejoyce, we made this wretch our prey. But throw them down, put them to endles blame, Who make a cause to joy of my decay. Lett them be cloth'd in most confounding shame That lift themselves my ruine for to frame. But make such glad and full of joyfullnesse That yet beare love unto my righteousnesse: Yet, lett them say, laud be to God allwaies, Who loves with God his servauntes good to blesse. As for my tongue, whiles I have any daies, Thy justice witness shall, and speake thy praise. THE PSALMS OF DAVID. 01 PSALM XXXVI. Dixit injustus. Me thincks amidst my hart I hear What guilty wickednes doth say, Which wicked folkes doe holde soe deare : Even thus it self it doth display, No feare of God doth once appeare Before his eyes that thus doth stray. For those same eies his flatterers be, Till his known ill doth hatred get: His wordes deceipt, iniquity His deedes; yea, thoughts all good forget. A bedd on mischief museth he, Abroad his stepps be wrongly sett. Lord, how the heav'ns thy mercy fills, Thy truth above the cloudes most hy, Thy righteousnesse like hugest hills, Thy judgments like the deepes do ly: Thy grace with safety man fullfills, Yea beastes (made safe) thy goodnesse try. O Lord, how excellent a thing Thy mercy is, which makes mankind Trust in the shadow of thy wing. Who shall in thy house fattnesse find, And drinck from out thy pleasure spring Of pleasures past, the reach of mind. 62 THE PSALMS OF DAVID. For why? the well of life thou art, And in thy light shall we see light. O then extend thy loving hart To them that know thee, and thy might: O then thy righteousnes impart To them that be in soules upright. Lett not proud feete make me their thrall, Lett not ill handes disscomfit me; Lo, there I now foresee their fall Who doe ill workes ; loe, I do see They are cast down, and never shall Have power againe to raised be. PSALM XXXVII. Noli cemulari. Fret not thy self if thou do see That wicked men do seeme to flourish ; Nor envy in thy bosome nourish, Though ill deedes well succeeding be. They soon shall be cut down like grasse, And wither like green hearb or flower; Do well, and trust on heav'nly power, Thou shalt have both good foot and place. Delight in God, and he shall breede The fullnesse of thy own hartes lusting; Guide thee by him, lay all thy trusting On hym, and he will make it speed. THE PSALMS OF DAVID. 6% For, like the light, he shall display Thy justice in most shining lustre: And of thy judgment make a muster Like to the glory of noone day. Waite on the Lord with patient hope, Chafe not at some mans great good fortune, Though all his plotts, without misfortune, Attaine unto their wished scope. Fume not, rage not, frett not, I say, Lest such thinges synne in thy self cherish ; For those bad folks at last shall perish. Who stay for God, in blisse shall stay. Watch but a while, and thou shalt see The wicked by his own pride banisht; Looke after him, he shall be vanisht, And never found againe shall be. But meeke men shall the earth possesse, In quiet home they shall be planted: And this delight to them is granted, They shall have peace in plenteousnesse. Evill men work ill to uttmost might, Gnashing their teeth full of disdayning: But God shall scorne their moody meaning, For their short time is in his sight. The ev'll bent bowes and swords they drew, To have their heat on good soules wroken ; But lo, their bowes they shall be broken, Their swordes shall their own hartes imbrew. 64 THE PSALMS OF DAVID. Small goodes in good men better is, Then of bad folkes (he wealthy wonder; For wicked armes shall breake asunder, But God upholdes the just in blisse. God keepes accompt of good menns daies, Their heritage shall last for ever: In perill they shall perish never, Nor want in dearth their want to ease. Bad folkes shall fall, and fall for aye; Who to make warre with God presumed, Like fatt of lambes shall be consumed, Ev'n with the smoke shall wast away. The naughty borrowes, payeng not: The good is kind and freely giveth : Whom God doth bless, he blessed liveth : Whom he doth curse, to naught shall rott. The man whom God directs, doth stand Firme in his way, his way God loveth; Though he doth fall, no wrack he proveth. He is upheld by heav'nly hand. I have beene yong, now old I am, Yet I, the man that was betaken To justice, never saw forsaken: Nor that his seede to begging came. He lendes, he gives, more he doth spend, The more his seede in blessing flourish ; Then fly all ill, and goodnesse nourish ; And thy good state shall never end. THE PSALMS OF DAVID. 65 God loving right doth not forsake His holy ones, they are preserved From tyme to tyme, but who be swarved To ill, both they and theirs shall wrack. I say, I say, the righteous mindes Shall have the land in their possessing, Shall dwell thereon, and this their blessing No time within his limitts bindes. The good mouth will in wisdome bide, His tongue of heav'nly judgments tellethj For God's high law in his hart dwelleth, What comes thereof? he shall not slide. The wicked watch the righteous much, And seeke of life for to bereave him ; But in their hand God will not leave him, Nor lett him be condemn'd by such. / Waite thou on God, and keepe his way, He will exalt thee unto honor : And of the earth make thee an owner, Yea, thou shalt see the ev'Jl decay. I have the wicked seene full sound, Like lawrell fresh him self out-spreading: Lo, he was gone, print of his treading, Though I did seeke, I never found. Marke the upright, the just attend, His end shall be in peace enjoyed ; But strayers vile shall be destroied, And quite cut of with helplesse end, 66 THE PSALMS OF DAVID. , Still, still the godly shall be staid By God's most sure and sweete salvation : In time of greatest tribulation He shall be their true strength and aid. He shall be their true strength and aid, He shall save them from all the fetches Against them used by wicked wretches; Because on him their trust is laid. PSALM XXXVIII. Domine, ne in furore. Lord, while that thy rage doth bide, Do not chide : Nor in anger chastise me, For thy shafts have peirc'd me sore, And yet more Still thy handes upon me be. No sound part caus'd by thy wrath My flesh hath : Nor my synns lett my bones rest. For my faults are highly spred On my head, Whose foule weightes have me opprest. My woundes putrify and stinke, In the sinck Of my filthy folly laid : Earthly I do bow and crook, With a look Still in mourning cheere araid. THE PSALMS OF DAVID. 07 In my reynes bott torment raignes, There remaines Nothing in my bodie sound. I am weake and broken sore, Yea, I roare ; In my hart such griefe is found. Lord, before thee I do lay What I pray, My sighes are not hid from thee, My hart pants, gone is my might, Even the light Of myne eyes abandons me. From my plague, kinue, neighbour, frend, Farre of wend : But who for my life do waite, They lay snares, they nimble be Who hunt me, Speaking ill, thinking deceite. But I like a man become Deaf and dumb, Little hearing, speaking lesse ; I even as such kind of wight, Sencelesse quite, Word with word do not represse. For on thee, Lord, without end, I attend : My God, thou wilt heare my voice, For I said, heare, lest they be Glad on me Whom my fall doth make rejoyce. 68 THE PSALMS OF DAVID. Sure I do but halting goe, And my woe Still my o'rethwart neighbour is. Lo, I now to mourn e beginne, For my sinne Telling mine iniquities. But the while they live and grow In greate show, Many mighty wrongfull foes, Who do evill for good, to me Enimies be; Why ? because I vertue chose. Do not, Lord, then me forsake, Doe not take Thy deere presence farre from me : Haste, O Lord, that I be staid By thy aid, My salvation is in thee. PSALM XXXIX. Dixiy custodiam. Thus did I think, I well will marke my way, Lest by my tongue I hap to stray. I muzzle will my mouth, while in the sight I do abide of wicked wight. And so I nothing said, but mute I stood, I silence kept, even in the good. THE PSALMS OF DAVID. 69 But still the while that I did hold my peace, The more my sorrow did increase : The more me thought my hart was hott in me, And as I mus'd this world to see, The fire tooke fire, and forcibly out breake; My tongue would needes, and thus I spake : Lord, unto me my times just measure give, Show me how long I have to live. Lo, thou a spanns length, mad'st my living line. A spanne ? nay, nothing in thine eyne. What do we seeke? the greatest state we see, At best, is meerely vanity. They are but shades, not true things where we live: Vaine shades, and vaine, in vaine to grieve. Looke but on this; man still doth riches heape, And knows not who the fruite shall reape. This beeing thus, for what, O Lord, waite I? I waite on thee with hopefull eye. helpe, O helpe me; this farre yet I crave, From my transgressions me to save. Lett me not be throwne down to so base shame, That fooles of me, maie make their game. But I doe hush, why do I say thus much? Since it is thou that mak'st of me such. Ah ! yet from me lett thy plagues be displac'd, For with thy handy stroakes I wast. 1 know that mans foule sinne doth cause thy wrath, For when his sinne thy scourging hath, Thou moth-like mak'st his bewty fading be ; Soe what is man but vanity? 70 THE PSALMS OF DAVID. Heare, Lord, my sutes and cries: stop not thine eares At these my wordes all cloth'd in teares, For I with thee on earth a stranger am, But baiting as my fathers came. *■ Stay then thy wrath, that I may strength receave, Ere I my earthly being leave. PSALM XL. Expect qns expect avi. While long I did, with patient constanc} r , The pleasure of my God attend, He did himself to me-ward bend, And harkened how and why that I did cry. And me from pitt bemired, From dungeon he retired, Where I in horrors lay, Setting my feete upon A steedfast rocky stone ; And my weake stepps did stay. Soe in my mouth he did a song afford, New sung unto our God of praise, Which many seeing hartes did raise To feare with trust, and trust with feare the Lord. Oh, he indeede is blessed Whose trust is so addressed ; Who bendes not wand'ring eyes To greate mens peacock pride, Nor ever turns a side To follow after lies. THE PSALMS OF DAVID. 7L My God, tby wondrous workes how many fold! What man thy thoughts can count to thee? I faine of them would speaking be; But they are more then can by me be told. Thou sacrifice nor ofF'ring Burnt ofFring, not sinne off'riug Didst like, much lesse did'st crave : But thou didst peirce my eare, Which should thy lessons beare, And wittnesse me thy slave. Thus bound, I say'd, loe, Lord, I am at hand, For in thy bookes rowle I arn writt, And sought with deedes thy will to hitt. Yea, Lord, thy law within my hart doth stand : I to greate congregation, Thou know'st, made declaration Of this sweete righteousnes; My lipps shall still reveale, My hart shall not conceale Thy truth, health, gratiousnes. Then, Lord, from me draw not thy tender grace : Me still in truth and mercy save. For endlesse woes me compass'd have, So prest with synnes I cannot see my case. But triall well doth teach me, Fowle faultes, sore paines, do reach me; More then my head hath haires; So that my purest part, My life-maintaining hart, Failes me, with ugly feares. 72 THE PSALMS OF DAVID. Vouchsafe me helpe, O Lord, and helpe with hast: Lett them have shame, yea, blush for shame, Who joyntly sought my bale to frame: Lett them be cast away that would me wast. Lett them with shame be cloied, Yea, lett them be destroied, For guerdon of their shame : Who so unpittious be, As now to say to me, A, ha! this is good game. But fill their hartes with joy who bend their vvaies, To seeke thy bewty past conceite, Lett them that love thy saving seate, Still gladly say, unto our God be praise. Though I in want be shrinking, Yet God on me is thinking: Thou art my help, for ay, Thou only thou art he That dost deliver me ; My God, O make noe stay. PSALM XLI. Beatus qui intelligit. Hee blessed is who with wise temper can Judge of th' afflicted man, For God shall him deliver in the tyme When most his troubles clime. The Lord will keepe his life yet safe and sound, With blessings of the ground ; And will not him unto the will expose, Of them that be his foes. THE PSALMS OF DAVID. 73 When bed from rest becomes his seate of woe, In God his strength shall growe, And turne his couch, where sick he couched late To well recovered state ; Therefore I said in most infirmity Have mercy, Lord, on me : O, heale my soule, let there thy cure begiune, Where 'gainst thee lay my sinne. My foes evill wordes their hate of me display, While thus, alas, they say: When, when will death oretake this wretched wight, And his name perish quite? Their courteous visitings are courting lyes, They inward evill disguise, Ev'n heaps of wicked thoughts, which straight they show- As soone as out they goe. For then their hatefull heades close wbisp'ring be, With hurtfull thoughts to me. Now he is wrackt, say they, loe their he lies, Who never more must rise. O, you my frend, to >vhorne I did impart The secrets of my hart, My frend, I say, who at my table sate, Did kick against my state. Therefore, O Lord, abandon'd thus of all, On me let mercy fall ; And raise me up, that I may once have might, Their raeritts to requite : But what? this doth already well appeare That I to thee am deere : Since foes, nor have, nor shall have cause to be Triumphing over me. 74 THE PSALMS OF DAVID. But triumph well may I, whome thou did'st stay In my sound rightfull way : Whom thou (O place of places all) dost place, For ay, before thy face. So then be blest now, then, at home, abroad, Of Israeli the god : World without end, let still this blessing flow, Oh soe ; oh be it soe. PSALM XLII. Quemadmodum. As the chafed hart which braieth Seeking some refreshing brooke, So my soul in panting plaieth, Thirsting on my God to looke. My soul thirsts indeede in mee After ever-living thee ; Ah, when comes my blessed being, Of thy face to have a seeing. Day and night my teares out-flowing Have been my ill feeding food, With their daily questions throwing, Where is now thy God soe good ? My hart melts remembring soe, How in troupes I wont to goe : Leading them, his praises singing, Holy daunce to Gods house bringing. Why art thou, my soule, soe sory, And in me soe much dismaid ? Waite on God, for yet his glory In my song shall be displaid. THE PSALMS OF DAVID. When but with one looke of his He shall me restore to blisse: Ah, my soule, it self appalleth, In such longing thoughts it falleth. For my mynd on my God bideth, Ev'n from Hermons dwelling lead, From the groundes where Jordan slideth. And from Myzars hilly head. One deepe with noise of his fall, Other deepes of woes doth call: While my God, with wasting wonders, On me wretch, his tempest thunders. All thy floodes on me abounded, Over me all thy waves went: Yet thus still my hope is grounded, That thy anger being spent, I by day thy love shall tast, I by night shall singing last, Prayeng, praiers still bequeathing, To my God that gave me breathing. I will say, O Lord, my tower, Why am 1 forgot by thee ? Why should griefe my hart devower While the foe oppresseth me ? Those vile scoffs of naughty ones Wound and rent me to the bones; When foes aske, with foule deriding, Where is now your God abiding ? Why art thou, my soule, soe sory, And in me so much dismaid? Waite on God, for yet his glory In my songe shall be displaid. e2 76 THE PSALMS OF DAVII>. To hiui my thancks shall be said, Who is still my present aid : And in fine my soul be raised, God is my God, by me praised. PSALM XLIII. Judica me, Deus. Judge of all, judge me, And protector be Of my cause oppressed Of most cruell sprites ; Save me from bad wights, In false collours dressed. For, my God, thy sight, Giveth me my might, Why then hast thou left me? Why walk I in woes, While prevailing foes Have of joye bereft me? Send thy truth and light, Let them guide me right From the paths of folly : Bringing me to thy Tabernacle high, In thy hill most holy. To Gods Alters though Will I boldly goe, Shaking off all sadnes ; To that God that is God of all my blisse, God of all my gladnes. THE PSALMS OF DAVID. 77 Then loe, then I will With sweete musicks skill, Gratefull meaning show thee: Then God, yea, my God, I will sing abroade What greate thanks I owe thee. Wh} r art thou, my soule, Cast down in such dole ? What ailes thy discomfort? Waite on God, for still Thank my God, I will, Sure aid, present comfort. PSALM XLIV. Deus, auribus, Lorde, our fathers true relation Often made, hath made us knowe How thy power, on each occasion, Thou of old, for them did showe. How thy hand the Pagan foe Rooting hence, thy folke implanting, Leavelesse made that braunch to growe, This to spring, noe verdure wanting. Never could their sword procure them Conquest of the promis'd land : Never could their force assure them When they did in danger stand. Noe, it was thy ai me, thy hand ; Noe, it was thy favors treasure Spent upon thy loved band : Loved, why? for thy wise pleasure. 78 THE PSALMS OF DAVID. Unto thee stand I subjected, I that did of Jacob spring: Bid then that I be protected, Thou that art my God, my king: By that succour thou didst bring, We their pride that us assailed, Downe did tread, and back did fling, In thy name confus'd and quailed. For my trust was not reposed In my owne, though strongest bo we : Nor my scabberd held enclosed That, whence should my saftie flowe. Thou, O God, from every foe Didst us shield, our haters shaming : Thence thy dailie praise we showe, Still thy name with honor naming. But aloofe thou now dost hover Grieving us with all disgrace : Hast resign'd, and given over In our campe thy Captaines place. Back we turne, that turned face, Flieng them, that erst wee foiled : See, our goods (O changed case,) Spoil'd by them, that late we spoiled. Right as sheepe to be devowred, Helplesse heere we lie alone : Scattringlie by thee out powred, Slaves to dwell with lords unknown. Sold wee are, but silver none Told for us : by thee so prised, As for nought to bee forgone ; Gracelesse, worthlesse, vile, despised. THE PSALMS OF DAVID. 71) By them all that dwell about us, Tost we flie as balls of scorne, All our neighbours laugh and flout us, Men by thee in shame forlorne. Proverb-like our name is worn, Oh, how fast in foraine places ! What head shakings are forborne ! Wordlesse taunts and dumbe disgraces. Soe rebuke before me goeth, As my self doe daily goe : Soe confusion on me groweth, That my face I blush to show. By reviling slaundring foe Inly wounded thus I languish: Wrathful spight with outward blow Anguish adds to inward anguish. All, this all on us hath lighted, Yet to thee our love doth last: As we were, w;e are delighted Still to hold thy cov'nant fast. Unto none our hartes have past: Unto none our feete have slidden, Though us downe to dragons cast Thou in deadly shade hast hidden. If our God wee had forsaken, Or forgott what he assign'd, If our selves we had betaken Gods to serve of other kind. Should not he our doubling find, Though conceal'd, and closelie lurking ? Since his eye of deepest minde Deeper sincks then deepest working. 80 THE PSALMS OF DAVID. Surelie, Lord, this daily murther For thie sake we thus sustaine: For thy sake esteem'd no further Then as sheepe that must be slaine. Up, O Lord, up once againe, Sleepe not ever, slack not ever : Why dost thou forget our paine ? Why to hid thy face perserver ? Heavie grief our soule abaseth, Prostrate it on dust doth lie: Earth our bodie fast embraceth, Nothing can the claspe untie. Rise, and us with helpe supplie ; Lord, in mercie soe esteeme us, That we may thy mercie trie, Mercie may from thrall redeeme us. PSALM XLY. Eructavit cor meum. My harte endites an argument of worth, The praise of him that doth the scepter swaye : My tongue the pen to paynt his praises forth, Shall write as swift, as swiftest writer may. Then to the king these are the wordes I say : Fairer art thou than sonnes of mortall race, Because high God hath blessed thee for ay, Thie lipps, as springs, doe flowe with speaking grace. Thie honors sword gird to thy mightie side, O thou that dost all things in might excell ; With glory prosper, on with triumph ride, Since justice, truth, and meeknes with thee dwell. Soe that right hande of thine shall teaching tell, Such things to thee, as well may terror bring, And terror, such as never erst befell To mortall mindes at sight of mortall king. THE PSALMS OF DAVID. 81 Sharpe are thie shaftes to cleave their hartes in twaine, Whose heads doe cast thy conquest to withstand : Good cause to make the meaner people faine With willing hartes to undergoe thie hand. Thie throne, O God, doth never-falling stand ; Thie scepter ensigne of thie kinglie might, To righteousnes is linckt with such a band, That righteous hand still holds thie sceptre right. Justice in love, in hate thou boldest wrong, This makes that God who soe doth hate and love Glad-making oile, that oile on thee hath flong, Which thee exaltes thine equalls far above. The fragrant riches of Sabean grove, Mirrh, Aloes, Cassia, all thy robes doe smell : When thou from ivorie pallace dost remove Thie breathing odors all thie traine excelL Daughters of kings among thie courtlie band, By honoring thee, of thee doe honor hold : On thie right side thie dearest queene doth stand, Richlie araid in cloth of Ophir gold. O, daughter, heare what now to thee is told ; Mark what thou hear'st, and what thou mark'st obey, Forgett to keepe in memory enrold The house, and folk, where first thou sawst the dale. Soe in the king (thie king) a deere delight Thie beautie shall both breed, and bred maintaine ; For onlie hee on thee hath lordlie right, Him onlie thou with awe must entertaine. Then unto thee both Tyrus shall be faine Presents present, and richest nations moe, With humble sute thie royall grace to gainc, To thee shall doe such homage as they owe. e3 82 THE PSALMS OF DAVID. The queene that can a king her father call, Doth only she in upper garments shine ? Nay, under clothes, and what shee weareth all, Golde is the stuffe, the fashion art divine, Brought to the king in robe imbrodred fine, Her maides of honor shall on her attend With such, to whome more favoure shall assigne In nearer place their happie daies to spend. Brought shall they bee with mirth and mariage joy, And enter soe the pallace of the king: Then lett noe grief thie minde, O Queene, anoy, Nor parents left thie sad remembrance sting, In stead of parents, children thou shalt bring, Of partag'd earth the kings and lords to bee : My self thie name in lasting verse will sing, The world shall make no ende of thancks to thee. PSALM XLVI. Deus noster refugium. God gives us strength, and keepes us sounde, A present help when dangers call ; Then feare not wee, lett quake the grounde, And into seas let mountains fall, Yea soe lett seas withall, In watry hills arise, As maie the earthlie hills appall, With dread and dashing cries. For lo, a river streaming joy, With purling murmur safelie slides, That cittie washing from annoy, In holy shrine where God resides. THE PSALMS OF DAVID. 83 God in her center bides : What can this cittie shake? God earlie aides and ever guides, Who can this cittie take ? When nations goe against her bent, And kings with siege her walls enround: The voide of aire his voice doth rent, Earth failes their fcete with melting ground. To strength and keepe us sound, The God of armies armes: Our rock on Jacobs God wee found, Above the reach of harmes. O come with me, O come and view The trophies of Jehovas hand: What wracks from him our foes pursue, How cleerly he hath purg'd our land. By him warrs silent stand : He brake the archers bow, Made chariots wheele a firy brand, And speare to shivers goe. Bee still, saith he; know, God am I, Know I will be with conquest crown'd, Above all nations raised high, High rais'd above this earthly round. To strength and keepe us sound, The God or armies armes : Our rock on Jacob's God we found, « Above the reach of harmes. #4 THE PSALMS OF DAVID, PSALM XLVII. Omnes gentes, plandite. All people, to Jehovah bring A glad applause of clapping hands : To God a song of triumph sing, Who high, and highlie feared stands, Of all the earth sole-ruling king. From whose allmightie grace it growes That nations by our power opprest; On foote on humbled countries goes, Who Jacobs honor loved best, An heritage for us hath chose. There past hee by : hark, how did ring Harmonious aire with trumpett's sound: Praise, praise our God ; praise, praise our king, Kings of the world, your judgments sound, With skilfull tunes his praises sing. On sacred throne, not knowing end, For God the king of kingdomes raignes, The folk of Abrahams God to frend : Hee, greatest prince, greate princes gaines, Princes, the shields that earth defend. PSALM XLVIII. Magnus Dominus. He that hath eternall beeing, Glorious is, and glorious showes In the cittie he hath chose, Where stands his holie hill. Hill Sion, hill of fairest seeing, Cittie of the king most greate, Seated in a northlie seate, All climes with joy doth fill. THE PSALMS OF DAVID. 85 In each pallace shee containeth, God a well-known rock remaineth. One daie kings a daie appointed, There with joined force to be, See they it? the things they see Amaze their mated mindes. Flyeng, trembling, disappointed, Soe theie feare, and soe they fare, As the wife, whose wo full care The panges of child bed findes. Right as shipps from Tarshish going, Crusht with blasts of Eurus blowing. Now our sight hath matched our hearing, In what state Gods cittie stands, How supported by his hands, God ever holds the same. In thy temples mid'st appeering, We their favoure Lorde attend: Righteous Lord both free from end, Thie fame doth match thy name. Thie just hand brings Sion gladnes, Turns to mirth all Judaes sadnes. Compasse Sion in her standing, Tell her towres, mark her fortes, Note with care the statelie portes Her roiall houses beare. For that ages understanding, Which shall come when we shall goe, Gladd in former time to know, How manie, what they weare. For God is our God for ever, Us till death forsaking never. 86 THE PSALMS OF DAVID. PSALM XLIX. Audit e hcec, omnes. World-dwellers all, give heede to what I saie ; To all I speake, to rich, poore, high and low; Knowledge the subject is my heart conceaves, Wisdome the wordes shall from my mouth proceed, Which I will measure by melodious eare, And ridled speech to tuned harp accord. The times of evil why should they me dismaie? When mischief shall my foote stepps overflow? And first from him whom fickle wealth deceaves, Which his too greate vaine confidence doth breed, Since no man can his brothers life outbeare, Nor yeeld for him his ransome to the Lord. For deere the price that for a soule mustpaie, And death his prisoner never will forgoe. Naie, tell mee whome, but longer time hee leaves Respited from the tombe for treasures meed? Sure at his summons wise and fooles appeare, And others spend the riches they did hoard. A second thinkes his house shall not decaie, Nor time his glorious buildings overthrow, Nam'd proudlie of his name: where folly reaves Exalted men of sence, and theie indeed A brutish life and death, as beasts they weare, Doe live and die, of whom is no record. Yea these, whose race approves their peevish waie, Death in the pitt his carrion foode doth stow: And loe, the first succeeding light perceaves The just installed in the greate mans steed; Nay far his prince: when once that lovely cheere, Lovely in house, in tombe becomes abhord. THE PSALMS OF DAVID. 07 But God, my God, to intercept the praie Of my life from the grave will not foreslowe, For he it is, he only me receaves: Then though one rich doe grow though glories seedc Spring with enci ease : yet stand thou free from feare, Of all his pomp death shall him nought afibord. Please they them selves, and think at happiest stay Who please them selves : yet to their fathers goe Must they to endles dark : for folly reaves Exalted men of sence, and they indeede A brutish life and death, as beastes they weare, Doe live, and die, of whome is noe record. PSALM L. . Deus Deorum, The mightie God, the ever living lord, All nations from earthes uttermost confines Suinmoneth by his pursevant, his worde, And out of beauties beautie Sion shines. God comes, he comes, with eare and tongue restor'd; His guarde huge stormes, hot flames his ushers goe : And, called, their apparance to record, Heav'n hasteth from above, earth from below. He sits his peoples judge, and thus commandes : Gather me hither that beloved line, Whome solemn sacrifices holy bandes Did in eternal league with me combine. Then when the heav'ns subsigned with their handes, That God in justice eminentlie raignes: Controlling soe, as nothing counterstandes \S hat once decreed his sacred doome containes. 88 THE PSALMS OF DAVID. You then, my folke, to me your God attend : Hark, Israeli, and hear thy peoples blame: Not want of sacrifice doth mee offend, Nor doe I misse thy alters daily flame. To mee thy stall no fatted bull shall send ; Should I exact one hee-goat from thy fold ? I, that as farr as hills, woodes, fieldes extende, All birdes and beasts in known possession hold. Suppose mee hungrie; yet to beg thy meate, I would not tell thee that I hungrie were: My self maie take, what needs mee then entreate? Since earth is mine, and all that earth doth beare. But doe I long the brawnie flesh to eate Of that dull beast that serves the plowmans neede ! Or doe I thirst to quench my thirsty heate, In what the throates of bearded cattell breed? no ; bring God of praise a sacrifice : Thy vowed hearts unto the highest paie : Invoke my name, to mee erect thy cries, Thy praying plaints, when sorow stops thy waie 1 will undoe the knott that anguish tyes, And thou at peace shalt glorifie my name: Mildly the good, God schooleth in this wise, But this sharpe check doth to the godlesse frame: How fitts it thee my statutes to report, And of my cov'nant in thy talk to prate? Hating to live in right reformed sort, And leaving in neglect what I relate. Seest thou a thief? thou grow'st of his consorte : Dost with adult'rers to adultrie goe: Thy mouth is slanders ever-open porte, And from thy tongue doth nought but treason flow. THE PSALMS OF DAVID. 89 Xaie, ev'n thy brother thy rebukes disgrace, And thou in spight defam'st thy mothers Sonne : And for I wink awhile, thy thoughts imbrace : God is like mee, and doth as I have done. But loe, thou see'st I march another pace, And come with truth thy falshood to diclose : Thy sinne reviv'd opbraides thy blushing face, Which thou long dead in silence did suppose. O laie up this in marking memorie You that are wont Gods judgments to forgett : In vaine to others for release you flie, If once on you I griping fingers sett. And know the rest: my dearest worship I In sweete perfume of offred praise doe place: And who directs his goings orderlie, By my conduct shall see Gods saving grace. PSALM LI. Miserere mei, Deus, O Lord, whose grace no limits comprehend; Sweet Lord, whose mercies stand from measure free ; To mee that grace, to mee that mercie send, And wipe, O Lord, my shines from sinfull mee, O dense, O wash my foule iniquitie: Clense still my spotts, still wash awaie my staynings, Till staines and spotts in me leave noe remaynings. For I, alas, acknowledging doe know My filthie fault, my faultie filthiness To my soules eye uncessantlie doth show. Which done to thee, to thee I doe confesse, Just judge, true witnes ; that for righteousnes, fhy doome may passe against my guilt awarded, Thy evidence for truth maie be regarded. 00 THE PSALMS OF DAVID. My mother, loe ! when I began to be, Conceaving me, with me did sinne conceave: And as with living heate she cherisht me, Corruption did like cherishing receave. But loe, thy love to purest good doth cleave, My inward truth which hardlie els discerned, My treward soule in thy hid schoole hath learned. Then as thy self to lepers hast assign VI, With hisop, Lord, thy hisop purge me soe; And that shall dense the leaprie of my mind ; Make over me thy mercies streames to flow, Soe shall my whitenes scorn the whitest snow. To eare and hart send soundes and thoughts of gladnes, That brused bones maie daunce awaie their sadnes. Thy ill-pleased eye from my misdeedes avert : Cancell the registers my sinns containe : Create in me a pure, cleane, spotlesse heart : Inspire a sprite where love of right maie raigne. Ah ! cast me not from thee, take not againe Thy breathing grace! againe thy comfort send me, And Jet the guard of thy free sp'rite attend me. Soe I to them a guiding hand will be, Whose faultie feete have wandred from thy way ; And turn'd from sinne will make retorne to thee, Whom turn'd from thee, sinne erst had ledd astraie. O God, God of my health, O doe away My bloody crime: soe shall my tongue be raised To praise thy truth, enough can not be praised. THE PSALMS OF DAVID. 91 Unlock my lipps, shut up with sinnfull shame : Then shall my month, O Lord, thy honor sing, For bleeding fuell for thy alters flame, To gaine thy grace what bootes it me to bring ? Burnt-offrings are to thee no pleasaunt thing. The sacrifice that God will hold respected, Is the heart-broken soule, the sprite dejected. Lastly, O Lord, how soe I stand or fall, Leave not thy loved Sion to embrace : But with thy favour build up Salems wall, And still in peace maintaine that peacefull place. Then shalt thou turne a well-accepting face To sacred fires with offred giftes perfumed : Till ev'n whole calves on alters be consumed. PSALM LII. Quid gloriaris ? Tyrant, why swel'st thou thus, Of mischief vaunting ? Since helpe from God to us Is never wanting. Lewd lies thy tongue contrives, Lowd lies it soundeth : Sharper then sharpest knives With lies it woundeth. Falshood thy witt approves, All truth rejected; Thy will all vices loves, Vertue neglected. 92 THE PSALMS OF DAVID. Not wordes from cursed thee, But gulfes are powred. Gulfes wherin daily bee Good men devoured. Think'st thou to beare it soe ? God shall displace thee. God shall thee overthrow, Crush thee, deface thee. The just shall fearing see These fearefull chaunces: And laughing shoote at thee With scornfuil glances. Loe, loe, the wretched wight, Who God disdaining, His mischief made his might, His guard his gaining. I, as an olive tree Still green shall flourish ; Gods house the soile shall bee My rootes to nourish. My trust on his true love Truly attending, Shall never thence remove, Never see ending. Thee will I honor still Lord for this justice: There fix my hopes I will Where thy saints trust is. THE PSALMS OF DAVID. 03 Thy saints trust in thy name, Therm they joy them : Protected by the same, Nought can annoy them. PSALM LIII. Dixit insipiens. There is no God, the foole doth saie, If not in word, in thought and will : This fancie rotten deedes bewraie, And studies fixt on lothsome ill. Not one doth good : from heav'nlie hill, Jehovas eye one wiser minde Could not discerne, that held the waie To understand, and God to finde. They all have strai'd, are cancred all : Not one I saie, not one doth good. But senslesnes, what should I call Such carriage of this cursed brood? My people are their bread, their food, Upon my name they scorn to cry; Whome vaine affright doth yet appall, Where no just ground of feare doth ly. But on their bones shall wreaked be All thy invaders force and guile, In vile confusion cast by thee, For God him self shall make them vile. Ah! why delaies that happy while, When Sun shall our saver bring? The Lord his folk will one daie free, Then Jacobs house shall daunce and sing. 94 THE PSALMS OF DAVID. PSALM LIV. Dens, in nomine. Lord, let thy name my saving succour bee, Defend my wronged cause by thy just might : Lord, let my crieng voice be heard of thee, Lett not my heavie words be counted light, For strangers I against me risen see, Who hunt me hard, and sore my soul affright : Possest with feare of God in no degree. But God, thou art my helper in my right, Thou succour send'st to such as succour me ; Then pay them home, who thus against me fight, And let thy truth cut downe their treachery. Soe I with offrings shall thy Altars dight, Praising thy name which thus hast sett me free : Giving me scope to soare with happie flight Above my evills, and on my enemy, Making me see what I to see delight. PSALM LV. Exaudi, Deus. My God most glad to look, most prone to heere, An open eare O let my praier find, And from my plaint turne not thy face away ; Behold my gestures, hearken what I say While uttering mones with most tormented mind : My body I no lesse torment and teare, For loe, their fearful threatnings wound mine eare, Who griefs on griefs on me still heaping laie, A mark to wrath, and hate, and wrong assign'd: Therefore my hart hath all his force resign'd To trembling paths, death terrors on me prey, I feare, nay shake, nay quiv'ring quake with feare. THE PSALMS OF DAVID. 9-3 Then say I, O might I but cutt the wind Born on the wings the fearfull dove doth beare, Stay would I not till I in rest might stay ; Far hence, O far, then would I take my way Unto the desert, and repose me there. These stormes of woe, these tempests left behind, But swallow them, O Lord, in darkness blind, Confound their councells, leade their tongues astray, That what they meane by wordes may not appeare, For mother wrong within their townes each where, And daughter strife their ensignes so display, As if they only thither were confin'd. These walk their citie walles both night and day, Oppressions, tumults, guiles of every kind Are burgesses, and dwell the middle neere, About their streetes his masking robes doth wearc Mischief cloth'd in deceit with treason lin'd, Where only he, he only beares the sway: But not my foe with mee this pranck did play, For then I would have borne with patient cheere An unkind part from whom I know unkind. Nor hee whose forehead envies mark had sign'd, His trophies on my ruins sought to reare, From whom to fly I might have made assay. But this to thee, to thee impute I may, My fellow my companion held most deere, My soule, my other self, my inward friend, ft horn unto me, me unto whom did bind Exchanged secrets, who together were jods temple wont to visit, there to pray. 96 THE PSALMS OF DAVID. O lett a soddaine death work their decay, Who speaking faire such canckred malice mind, Let them be buried breathing in theyr beare, But purple morn, black ev'n, and midday cleare, Shall see my praying voice to God enclin'd, Rowzing him up, and nought shall me dismay. He ransom'd me, he for my safetie fin'd In fight, where many sought my soule to slay, He still him self (to no succeeding heire Leaving his empire) shall no more forbeare : But at my motion all these Atheists pay, By whom (still one) such mischiefs are design'd, Who but such caitives would have undermin'd, Nay, overthrowne, from whome but kindnes mere They never found? who would such trust betray? What butterd wordes ! yet wars their harts bewray, Their speach more sharp then sharpest sword or speare, Yet softer flowes then balme from wounded rind. But my ore loaden soule thy selfe upcheare, Cast on Gods shoulders what thee down doth waigh, Long borne by thee with bearing pain'd and pin'd, To care for thee he shall be ever kinde, By him the just in safety held allway : Chaunglesse shall enter, live, and leave the yeare; But, Lord, how long shall these men tarry here? Fling them in pitt of death where never shin'd The light of life, and while I make my stay On thee; let who their thirst with bloud allay Have their life-holding threed so weakly twin'd That it half spunne, death may in sunder sheare. THE PSALMS OF DAVID. 97 PSALM LVI. Miserere ?nei, Dens. Fountaixe of pitty now with pitty flow: These monsters on me daily gaping goe, Dailie me devoure these spies, Swarmes of foes against me rise, God that art more high than I am lowe. Still when I feare yet will I trust in thee, Thy word, O God, my boast shall ever bee : God shall be my hopefnll stay, Feare shall not that hope dismay, For what can feeble flesh doe unto me? 1 as I can, think, speake, and doe the best; They to the worst my thoughts, wordes, doings wrest: All their hartes with one consent Are to worke my ruine bent, From plotting which, they give their heads no rest. To that intent they secret meetings make, They presse me neere, my soule in snare to take, Thinking sleight shall keepe them safe, But thou, Lord, in wrathful chafe Their league soe surely linckt in^sunder shake. Thou didst, O Lord, with carefull counting lookc On ev'ry journey I poore exile tooke ; Ev'ry teare from my sad eyes Saved in thy bottle lyes> These matters are all entred in thy booke. 03 THE PSALMS OF DAVID. Then when soever my distressed sprite Crying to thee brings these unto thy sight, What remayneth for my foes? Blames, and shames, and overthrowes, For God him self I know for me will fight. Gods never-falsed word my boast shall be, My boast shall be his word to sett me free : God shall be my hopefull stay, Feare shall not that hope dismay, For what can mortall men doe unto me? For this to thee how deeply stand I bound, Lord that my soule dost save, my foes confound! Ah, I can no paiment make, But if thou for payment take The vowes I pay, thy praises I resound. Thy praises who from death hast set me free, Whether my feete did headlong carry me : Making me of thy free grace There agayne to take my place, Where light of life with living men I see. PSALM LVII. Miserere mei, Dens. Thy mercie Lord, Lord now thy mercy show, On thee I ly, To thee I fly, Hide me, hive me as thine owne Till these blasts be overblown, Which now doe fiercely blow. THE PSALMS OF DAVID. 09 To highest God I will erect my cry, Who quickly shall Dispatch this all. Hee shall from Heaven send, From disgrace me to defend, His love and verity. My soule incaged lyes with lions brood, Villains whose hands Are fierie brands, Teeth more sharp then shaft or speare, Tongues farr better edge do beare Then swords to shed my blond. As high as highest hcav'n can give thee place, O Lord ascend, And thence extend With most bright, most glorious show, Over all the earth below, The sun-beam es of thy face. Me to entangle ev'ry waie they goe Their trapp and nett Is readie sett. Holes they digg, but their own holes Pitfalls make for their own soules: Soe, Lord, O serve them soe. My hart prepared, prepared is my hart, To spread thy praise With tuned laies: Wake my tongue, my lute awake, Thou my harp the consort make, My self will beare a part. f 2 100 THE PSALMS OF DAVID. My self when first the morning shall appeare, With voice and string Soe will thee sing: That this earthly globe, and all Treading on this earthly ball, My praising notes shall heare. For God, my only God, thy gracious love Is mounted far Above each star; Thy unchanged verity Heav'nly wings doe lift as hie As cioudes have roome to move. As high as highest heav'n can give thee place, O Lord ascend, And thence extend, With most bright, most glorious show, Over all the earth below, The sun-beames of thy face. PSALM LVIII. Si vere utique. And call yee this to utter what is just, You that of justice hold the sov'raign throne? And call yee this to yield, O sonnes of dust, To wronged brethren ev'ry one his own? O no: it is your long malicious will Now to the world to make by practice known, With whose oppression you the ballance fill, Just to your selves, indiff'rent else to none. THE PSALMS OF DAVID. 101 But what could they, who ev'n in birth declin'd, From truth and right to lies and injuries? To shew the venom of their cancred mynd The adders image scarcely can suffice. Nay, scarce the aspick may with them contend, On whom the charmer all in vaine applies His skillful'st spells: ay, missing of his end, While shee self-deaf, and unaffected lies. Lord, crack their teeth, Lord, crush these lions jawes, Soe lett them sinck as water in the sand : When deadly bow their aiming fury drawes, Shiver the shaft ere past the shooters hand. So make them melt as the dishowsed snaile, Or as the embrio, whose vitall band Breakes ere it holdes, and formlesse eyes doe faile To see the sun, though brought to lightfull land. O let their brood, a brood of springing thornes, Be by untymely rooting overthrowne Ere bushes waxt, they push with pricking homes, As fruites yet greene are oft by tempest blowne. The good with gladnes this revenge shall see, And bath his feete in bloud of wicked one : While all shall say, the just rewarded be, There is a God that shares to each his own. PSALM LIX. Eripe me de inimicis. Save me from such as me assaile: